■m^ Wm- yM^. m f^i ■ -^/^^^f. ^^Mf^ef m^mi^C^^y'^^^^^i.,,, mm- :J-'M^ #^*£fy: ,.,..v-V;.> -.;<»:,;»^^^ '^1^'^ '%.'%''^''S^'%''^'*lf'*!i' ■*'■'*' Ife',! LIBRARY OF CONGRESS, 3i A e ^ !l ''S'Uit^uV^ W»?v'Vv UNITED STATKS OF AMERICA, f ,:-!^.^wv,- r :Vv< „ ,. mi I, jk/;ui)», mj-'^ **■ *^v^y:-??W^u^-:!w^w-*ti»-a y.^itf :. v-i ,>V;!{ yyuJ" y^vwi^ tk^s ^y«il#^*^' ii^,^Uwv»^ ^y^w^w S>V A i, ,«?^.3 MEMOIR OP CAPTAIN M. M. HAMMOND, RIFLE BRIGADE. MEMOIR / CAPTAIN M. M. IMMOND, RIFLE BRIGADE. J U ^ '-^ ^'ilsL^f )^ VV^^^><^Ki.x'>-^^^ ' " Come, I will shew thee a friend ; I will paint one worlh}- of thy trust. IIow beautiful thy feet, and full of grace thy coming, better kind conapanion ! Thou art well for either world. There is an atmosphere of happiness floating round that man ; Love is throned upon his heart, and light within his dwelling. His eyes are ray'd with peacefulness; and Wisdom Maiteth on his tongue." TrppERS Proverlial Philosophy. NEW YOEK: ROBERT CARTER & BROTHERS, No. 530 BEOADWAY. 1858. 10 A FATHER'S AFFECTION, ^ THIS MEMOIR OP A BELOVED 80K Is Insaitali BY A BROTHER. PEEFACK The compiler of the following pages, while he avails himself of the opportunity of acknowledging the kindness of those who have contributed mate- rials for his use, feels that some apology is due to them for the long detention of their letters. The idea of a Memoir of Captain Hammond's life was suggested immediately after his death. One by one those friends by whom it was hoped that the work would have been undertaken were, from various causes, compelled to relinquish it; and it was not until it seemed probable that the whole matter would fall through, that the writer of the present volume consented to make the at- tempt. Under his hands the progress of the Memoir, the materials for which were given over to him at the close of the last year, has been brought to a Vm PREFACE. conclusion. He submits it to the public, with thankfulness to Him who has permitted him to dwell for nearly twelve months on materials that have been characterised by a friend as "full of interest, sanctifying, and edifying;" and with a humble hope that the voice of one, whose personal example is no longer before us, may be foimd in these pages addressing each of us in the spirit of the Savioui* s words, " Go thou, and do likewise." DsoKMBKa 185r. CONTENTS. CHAPTER I. PAOI Bably Days 1 CHAITER II. Forest Scenes 18 CHAPTER III. CONVEESION 25 CHAPTER lY. Changed Habits ^0 CHAPTER V. Doctrinal Views .... 61 CHAPTER VL Love of Home 80 CHAPTER VIL Letters ^^ CONTENTS. CHAPTER VIII. PAGE Emigrant Fever Ill CHAPTER IX. Usefulness 126 CHAPTER X. Choice of Friends . . . .144 CHAPTER XL Sympathy 154 CHAPTER XII. Fervent in Spirit . . . .164 CHAPTER XIII. Prayer 187 CHAPTER XIV. Return to England .... 205 CHAPTER XV. Marriage ...... 219 CHAPTER XVL Conscientiousness 228 CHAPTER XVII. The Bulgarian Campaign . . 250 CONTENTS. xi CHAPTER XVIII. PAOK The Camp .267 CHAPTER XIX The Hospital 293 CHAPTER XX. The Harbinger . . . , .311 CHAPTER XXI. The Crimea 332 CHAPTER XXII. The Storming 342. CHAPTER XXIII. Testimonial Letters .... 349 CHAPTER L " Visions of childhood, stay, oh ! stay, Ye were so sweet and wild ; But distant voices seem'd to say. It cannot be ! They pass away — Thou art no more a child." LONQFELLOW. Eighteen months have scarcely elapsed smce the last gun was fired before Sebastopol. The smoke-wreaths, floating off in thin filaments, have been gathered up into another Avai' cloud, threatening another empire. But all is quiet in the Crimea. Upon the heights of Inkermann the listless Tartar again tends his flock. The bustard and the plover have returned to the steppes; the plateau is painted with purple and golden crocuses; there is peace upon the hills once more. From those deep ravines all living trace of the allied armies has disappeared. But many a rude cross, for ages to come, wall tell where, side by side, in sad array, the mighty hosts are resting. There each, in his warrior's shroud, sleeps till the earth shall give up her dead, and the Lord shall gather His elect from the four winds of heaven, A 2 EARLY DAYS. The whole is now like a dream, and our minds, strained with intense excitement, have for the most part ceased to dwell upon the events of that unliappy period. Yet " the memory of the just is blessed/' and if, after this interval, in compliance with the urgent wishes of many, we offer, in the following pages, a short memoii' of one "who shall return no more to his house," it is not that we may exalt him, but rather that we may set forth, in the words of his simple epitaph — *' The praise of the glory of His grace, who gave a Christian lustre to his life, and a blessedness to his honourable death.'" Maximilian Montagu Hammond was the third son of W. 0. Hammond, Esq., of St Alban's Court, Kent, and of Mary Graham, eldest daughter of Sir H. Oxenden, of Broome Park, Kent. He was born on the 6th of May 1824. His childish days are marked by an accident which, while its effects were felt by him till his death, gave an early indication of that unselfish and generous nature that characterised his after life. A powder flask came within his reach, and, aware that its contents were inflammable, although ignorant of their dangerous nature, he attempted to throw some into the fire, while in his mother's room : an alarming explosion took place; fragments of copper flew in every direction, deeply piercing the walls. The mantelpiece was riven in two, and the glass of the win- dows was shivered to atoms. As soon as the smoke cleared, it was found that the child's hand was fearfully shattered; the thumb was entirely removed, as far as its junction with the wrist ; surgical aid was immediately sent SEVERE ACCIDENT. 3 for; and while a tenipoiary bandage was applied to the wound, " How glad I am, mamma," said the sufferer, " how glad I am that it was not you!" Great fears of lockjaw were entertained, but through God's mercy the wound healed favourably. It was not at first thought prudent to communicate to the child the extent of the injury, and the effect of breaking it to him was somewhat dreaded; but he received the announcement without emotion, and with perfect cheerfulness. In after years this loss w^as ever present to him. His sensitive nature made him often dread the surprise produced upon comparative strangers with whom he might shake hands — misgivings little sus- pected by those who felt his warm and hearty pressure. With this one exception his childhood and boyhood passed much as that of most other lads in his circumstances. He was a high-spirited and manly boy, joining with his brothers during their holidays in the favourite amuse- ments of their home; and, with a spirit of enjoyment, entering into all those initiatory sports, w^hich a country home affords — ferreting rabbits, riding, keeping pets, &c. He was a favourite with all, and his frank, honest, open fiice was an index to his character. Maxy was at this age full of strong impulse; rather impetuous, at times passionate, but of an affectionate disposition, strongly attached to his father and mother, his family, and his home. His bold, unflinching spirit shewed itself in a very early trait. He was playing with a companion, the son of a neighbouring gentleman, and with one of his brothers ; as they were together, remembering that he had not said his prayers that morning, Maxy suddenly knelt down in a 4 EAKLY DAYS. wood-lodge, where they were at the time, and repeated his morning prayer, utterly fearless of ridicule. His inclina- tion for a soldier's life shewed itself early, and his future profession having been determined, he was sent to a school at Woolwich, whence he was soon after removed to the Royal ]\Iilitary College at Sandhurst. The letters of a mere child written from school, dwelling chiefly on the happier thoughts of home, his love for his family, his amusements, ponies, dogs, and pets, are little interesting to general readers, and there was nothing in his letters at this time beyond his years ; yet there are here and there some few touches of his natural character, and some few allusions, which shew that he had received the most inestimable of a parent's gifts — that he had been *' brought up in the fear of God.'' Of his first school he writes: "I do not like it very much, not so much as I expected We went to the fair; two of the boys got drunk; there are some very great blackguards at this school. M * * * reads prayers every morning and night; we don't ever kneel down Will you send me a parcel," he says to his mother, "as soon as you can? I ■will tell you what to send — an enormous plain plum-cake, paper, pens, slate pencils, jam by plenty, and any extras that you like; a little money would not he amiss." There is something very illustrative here of his straightforward disposition ; he does not like hinting, but he likes indul- gence, and does not mince the matter. At Sandhurst his progress at first does not seem to have found favour with the authorities. He considered the sergeants, whose especial duty it was to report the delinquencies of the cadets, his natural enemies; and, PEOCrRESS AT SANDHURST. 5 loving fun, and full of a boy's spirit, he was from time to time reported for faults, wliicli, though never in one instance discreditable, yet told against him in the opinion of the governor. In his second year he writes : " I could not make out what you meant in your first letter about my having got into some scrape, but I suppose that * * * was alluding to my character of last year. It did not frighten me in the least, as I knew I had done nothing wrong.'' Still, as he advanced, his desire to improve was evident, and the half- yearly reports shew, that his efforts were not unobserved by the professors. With all his love for amusement and natural disinclination to study, he felt and understood his own position, and the duty, not less than the importance, of advancing himself by his own exertions. He gave much attention to surveying, and was favourably men- tioned in this department. His employment in this service introduced him to the hospitality of a family in the neighbourhood, and procured for him a subsequent friendship, which, though strengthened little by personal intercourse afterwards, was never lost. One of that family, in a letter after his death, alludes to that early ac- quaintance : " He has always borne so bright a place in my thoughts since the time when I first saw him at our place as a boy.'' The examinations approached, and his thoughts turned to his future appointment to a regiment. " I suppose," he says in a letter to his mother, " there will be no chance of seeing W « « * for two or three years ; a soldier must not expect to be much at home. I wonder whether the duke has done anything about putting my name do^vn for U EARLY DAYS. the Rifle Brigade ; I hope he has, as I should very much like to go into that regiment." The approaching ordeal was a serious one, but Maxy's naturally strong will enabled him to overcome all dif- ficulties ; he passed creditably ; and was appointed to an ensigncy, without purchase, in the 66th Regiment of Foot. He never joined them, however, for his hopes w^re crowned soon after by his appointment to a second lieu- tenancy in the 2d battalion of the Rifle Brigade, at that time quartered at Newport. The period of a lad's "joining" is an important epoch in his life. Emancipated from the restraints and dis- cipline of school, at one step he passes from boyhood to manhood. In that sunny morning of life, we can well imagine the delight with which the young soldier, for the first time, abandoning the garb of the cadet, j)uts on the dark pelisse of the rifleman, and with lawful pride bears on his breast the silver cross upon which are inscribed, "Copenhagen, Monte- Video, Roli^a, Vimiera, Corunna, Bosaco, Barrosa, Fuentes d'Onor, Ciudad Rodrigo, Badajoz, Salamanca, Vittoria, Nivelle, Nive, Orthes, Toulouse, Peninsula,, Waterloo;" in later times to be enriched by names no less renowned, and of sadder import to many. No letters of this period exist, which might describe his first impressions on joining. The world with all its plea- sures was now. open to him, and it was hardly to be ex- ]:ected that his ardent temperament would escape its dangers. Before him, as before us all, lay the broad and the narrow way ; and, although his own natural good sense and good taste led him to avoid those habits of life into which lower natures too often fall, yet the biographer FRIVOLOUS LIFE. 7 would not be faithfully painting his character, if by his silence he glossed over those passages of his early life, " wherein in times past he walked according to the course of this world, according to the prince of the power of the air, fulfilling the desires of the flesh and of the mind." After the completion of this memoir, some additional materials were placed in the compiler's hands, and from these one extract seems specially worthy of insertion, inasmuch as Maxy makes use of the very same passage of Scripture to characterise his early life. In a commentary on the Ephesians, we find these remarks : " It is good for me to remember how I walked in times past, ' according to the course of this world, according to the prince of the power of the air, fulfilling the desires of the flesh, and of the mind, a child of wrath/ Oh ! how justly might I then have been cut down as a cumberer of the ground — a rebel against God — a wilful and an open transgressor of His holy laws — and, oh ! how rich, how abounding has been the mercy which spared me, and which, I humbly trust, has brought me as a poor penitent to the foot of the cross of Christ." That his citizenship was at this time altogether here that his life was wholly given to amusement and pleasure, might be gathered from the few letters which we possess. These relate for the most part to the merest trifles, and are scarcely worth insertion, were it not for the sake of comparing them with those of a later time. " Newpoet, 21 s^ June. " My dear Father, — I could not answer your letter earlier ; the pic-nic ended very badly, and I am heartily sorry I did not go with you to Chepstow. » » * would not 8 EARLY DAYS. let the band wait for dancing in the evening ; so we were obliged to content ourselves with a little dancing on the wet grass." . . . The battalion was soon after moved to Swansea ; and, while there, orders arrived for foreign service. Bermuda was their destination. Maxy announces this unexpected change to his father in the following letter: — " Swansea, 21 5^ August " My dear Father, — We are to embark for foreign service in about three weeks ; and where shall we go to, do you think? Is it to Gibraltar, Malta, the Cape, or Canada? We are not destined to any of these, but are going to tlie Bermudas, of all unexpected places. It never even en- tered anybody's head that we had the remotest chance of going thei^e. Several expected to have gone to Gibraltar, which would have been disgusting in the extreme, and a sure stepping-stone to the West Indies. The Bermudas, of course you know, is one of the best colonial stations we have, and an unexceptionable climate. I, for my part, would have preferred Canada; but I don't think we need complain. We expect to march out of Wales in a few days ; but where we shall go for embarkation I do not yet know. I am rather sorry that we shall go out this year, as I should have preferred the spring; and another thing, I bought a very nice pony the other day, as cheap as dirt. This would do very well for M. and C. to ride, and if we embark at Portsmouth or anywhere else, I shall send her down for their use. I will write and let you know, when the 'route' comes, where we are to go for embarkation." EEMOVAL TO DOVER. 9 As far as he was concerned, his expectations of foreign service were not so sjDeedily realised. The battalion marched to Bristol, and from thence to Dover, where the embarkation of the service companies took place; and Maxy Hammond, having been told off for one of the depot companies, remained with them at Dover. Here he was quartered for some months; entering without restraint into all the trifling vanities of a garrison life; living as he saw others lived, without thinking or caring how, and treading without the slightest misgiving the broad paths where the shadow of the cross never fell. That his pursuits were at best frivolous, his letters will shew. We will extract some passages from these letters : — " Dover, Sunday. " My dear Mother, — I should have enjoyed, beyond measure, going to the * * *'s ball, but I am perfectly unable, as I am engaged to go to a ball here on the same day at Mrs * * *'s ; I shall write to * * * to thank her for asking me. We had a very good ball here on Friday; about one hundred and fifty people ; but the room was dreadfully crowded. There are no end of balls now. I found six invitations when I got here (he was within twelve miles of his home, and was consequently frequently going backwards and forwards). If my pony is sound I wish you would let me know, that I may send over for it ; a capital ball at Canterbury. — Your afiectionate, "M. M. Hammond." " Dover, Uh June. " My dear Mother, — I trust this frost will leave off 10 EARLY DAYS. before Lady * * *'s ball, or it will be very disadvanta- geous to the people from the country ; however, I don't think there will be niucli snow, as the glass is rising. We had capital fun at the * * *'s juvenile dance last night. . . . . — Your affectionate son, « M. M. Hammond." So passed the winter months. In the early spring the battalion left Bermuda for Halifax, and Maxy Hammond was ordered to join the service companies. He writes again from Dover : — " Since I was at home on Friday, another change has taken place in our movements : a letter arrived from B * * * yesterday, which said they were not going to send us out in the Resistance, but that we were to go out almost immediately in two transports, one of which is now lying off Deptford, and the other expected daily from the Mediterranean "" "I have just learned that the names of the trans- ports are the Premier and the Boyne. We expect to embark from Deptford or Gravesend. One hundred volun- teers from the 1st battalion arrived yesterday from Dublin." The embarkation took place some time after, and his next letter is dated, " Pkemier, June 16. " My dear Mother, — Here we are, thus far having made a very fair passage up to this time. We left Dover, as you know, about seven o'clock, and arrived alongside AT SEA. 11 the ship about two. As soon as we got the men into their places, we were told that we were to go off at f our o'clock next morning, which was rather too soon to be quite pleasant, as we had not brought any essentials for the voyage. So I managed to slip on shore, bought sun- dry things, and afterwards went to dine at the Clifton Hotel, with * * * . We then went on board again, and found that the medicine chest had not arrived, and that the doctor would have to go to Chatham to fetch it; so the vessel was delayed till the afternoon, and we at last got fairly under weigh about half-past two. The wind was then S.W., and so we went do^vn the river in grand style, and came to an anchor about dusk, nearly opposite Heme Bay. The next morning we got under weigh about half-past two, the wind having chopped round to the N.E., which was capital for us ; and as it blew pretty fresh, we went round the foreland at the rate of about seven knots an hour; put our pilot ashore in the Downs, and arrived opposite Dover about eight o'clock. We passed in a splendid manner, the breeze having freshened a little, and we had almost passed by before the flag was hoisted at the castle. I could see nothing of anybody except * * * , who was at his window. I could see nothing of No. — Marine Parade. I suppose they were in bed. We came very well down as far as Dungeness Lighthouse, and then the breeze slackened, and we came slowly as far as this. The wind having chopped round to N.N.W., which is against us. I am so sorry that I did not take poor Boxer, as they made no objection to our putting dogs on board. The captain is a very good sort of obliging sailor, and so is the agent, who is sixty-one years old, and only a lieu- 12 EAIJT.V DAYS. tenant. A shocking thing occurred when we were at anchor oft' Heme Bay. The corporal of the guard, who Avas sleeping in the forecastle, got up in the middle of the night half asleeji, and fell overboard ; and before the boat could be lowered, the poor fellow had gone down. He was a young man, and a very good steady soldier. The only part of it that I don't like, is the horrid night watch, which is a great nuisance indeed. The first and last watches are well enough, but the middle watch, from twelve to four, seems like an age. The feeding is decidedly indifferent; but I believe it is considered quite good for ship-board. We have four meals a-day — breakfast at nine, luncheon at twelve, dinner at four, and tea at eight — so that we do pretty well on the whole. We have preserved milk wdiich is like oil, butter like tallow, and yellow water. Imagine the triumph of having passed three days without feeling sick, or ever feeling off" one's feed; but the difference between this and a vile oily steamer is indescribable. If there is any sea, there is pro- bably wind, and you go through the water as smoothly as possible. This vessel is a very fast sailer; we pass every thing we come near. Her accommodation is very good indeed; w^e have each a cabin to ourselves, and they have plenty of light and air to them. The men amuse them- selves in dift'erent ways; and after our dinner they come aft, and, with the assistance of our Irish piper, dance reels and sing songs and glees, play hunt the slipper, and all such amusements We expect to arrive oft* St Catherine's point very soon, so I must let go the anchor and bring to, with my best love. — Ever your affectionate son, M. M. B:' ARRIVAL AT HALIFAX. 13 On the 2d of August he writes again to announce his arrival at Halifax : — ■ "Here I am safely landed at last, after a passage of forty-five days. We had nothing but contrary winds, bad weather, and fogs, the whole way out ; if it did not blow hard it was sure to fall a dead calm. I got on very com- fortably till the Saturday night after we started, when a gale of wind came on while we were off the coast of Ireland, and from that time, for eight days following, I was in a constant state of sea-sickness, without any intermission from morning to night ; * * * and * * * were quite as bad as myself. I cannot describe to you anything equal to our misery; however, we at last began to recover, and never had any return of it, and I think we all are as .c;ood sailors now as anybody. After beating across the Atlantic, we saw land for the first time on the 27th, and coasted down here, and cast our anchor in Halifax harbour at twelve o'clock P.M. on the 29th. We were very nearly missing the harbour altogether; and if it had not been for our acci- dentally falling in with a pilot, we should very likely have passed it, as the Admiralty charts proved to be wrong; and we made out by our own reckoning that we were thirty miles to the north of where we really were. The pilot told us that we had been close to some very danger- ous rocks, which we knew nothing of. We amused oar- selves on the voyage by shooting and harpooning porpoises; and when we got to the bank of Newfoundland we began to fish, and in two hours caught seventy large codfish, averaging from 10 to 25 lbs. weight; as fast as you put your lines down, you hauled up fish ; we caught enough ] 4j early days. for all the men and crew besides ourselves. But I have said enough about the voyage. " Halifax is a town of tolerable size, built on the side of a hill, with the citadel at the top. There is a splendid harbour with two or three small islands in the middle, and depth of water enough to hold the largest ships of war. A little higher up, about three miles, there is an- other fine piece of water, six miles long, which joins the basin by a narrow neck. Altogether this is a very pretty place, and if the houses were built of stone it would be beautiful. The houses are all built of brick with the exception of the House of Parliament, which is a fine building. The streets are good, and are at right angles to one another. TJie shops are pretty good. The only thing that I detest are the thousand hideous negroes, of every shade and colour, from the Creole to the blackest nigger. The women are uglier than the men ; and when you see them dressed in white, they look most absurd. The Indian squaws here astonished me at first. They are dressed very curiously, with all their clothes embroidered with pearls. They always walk in Indian file, one after the other, about a yard apart, with their babies slung at their backs. " All the barracks are full, and will be so till the Premier is ready to take away the 76th, and the Gem comes with the battalion from Bermuda. So at present we are in a very uncomfortable state, with nothing unpaclced, and living at an hotel. I am very glad to have a chance of seeing poor little Boxer again. I must say I felt full of compunction when I saw the frantic state he was in after the boat shoved off at Dover. If he does reach this place, you may depend upon it I shall not desert him again. INCIDENTS OF THE VOYAGE. 15 The rats on board the Premier became at last insuffer- able ; and they arrived at such a pitch that they absolutely came on my pillow when I was asleep ; and I have kno\vn them to run over my body when I have been laying down on watch. The noise they made was something extra- ordinary ; but it will soon be stopped, as they are going to be smoked out. We saw some very large icebergs on our way out, and one day we were almost surrounded by them. You can feel them a long time before they come in sight, as the air is piercingly cold, when you are anywhere in their neighbourhood. The Gem started from Bermuda with the 2d battalion last Thursday; so we expect them here on Thursday or Friday following. — Ever your affectionate son, " M. M. Hammond/' In these and other letters of the period, we find nothing to distinguish them from those of any other lad of eighteen. In the simple and almost boyish narrative of his voyage, scarcely a j^assage occurs which elicits from him one thoughtful remark. Yet even now he was not without occasional misgivings as to his spiritual state. He was living without God, and he knew it The cloud would steal over him from time to time. On this voyage, as he afterwards said, he knev/ that he was not prepared to die ; and he felt a desire, as the thought of eternity j^resented itself to his mind, of leading a better Life. He had at this time a respect for religion, and went to church ; but Sunday was a weariness to him; and he always indulged in *' castles in the air " during the service. This first trip across the Atlantic probably gave him a 1 G EARLY DAYS. taste for the sea, which became afterwards very decidedly developed ; and much as he suffered, as the Premier, with the wind on her quarters, strained and rolled in the trough of those mountain waves, all was soon forgotten, and he entered with a sailor's zest and spirit into the professional details of the voyage, noting how the ship ran her course, taking a pride in her rapid sailing, and delighting to watch her answer her helm. He has mentioned in this letter more than once a favourite dog Boxer. Through his life he had a strong love of all animals, and especially of dogs. There is an old northern proverb, " He is an ill chiel whom dogs and bairns dinna love,'' and there is, perhaps, a good deal of truth in this as in many other common sayings. Maxy Hammond had a marked power of attaching ani- mals to himself. His generous eye and countenance enlisted their sympathies ; they felt at once his kind nature, and returned it with the fullest confidence. This extended even to birds, of which he always had one or two ; usually a bullfinch ; taking them out with him even on these long voyages. Boxer was a bull-terrier, who was never absent from him, and on this occasion of his first voyage, from a doubt as to dogs being allowed on board, he was left behind. AVhen the ship lay in the ofiing, and Maxy put off to her wdth his luggage in a small boat, Boxer was not permitted to accompany him ; and, finding that the boat did not return, he manifested the most extreme emotion, running eagerly along the beach, and jumping into various boats in the hope of getting off to his master. He was brought back with us to our home, but after remaining with us for some considerable time it was EARLY DAYS. 17 evident that his grief was deep-seated. He refused liis food, pined away, became very thin, and, in short, was so miserable, that we resolved to send him out to Canada. Tlie first opportunity, therefore, was taken, and he was sent under the care of another officer of the Rifles. On reaching Halifax, and being restored to his master, Boxer's joy was unbounded : a violent reaction took place ; and he became so immoderately fat that it amounted to de- formity. Every moans failed to reduce him, and poor Boxer's fidelity led at length to his death. 1 8 FOREST SCENES. CHAPTER IL Jfomt Bmm. ** Hidden in the alder bushes, There he waited till the deer came; Till he saw two antlers lifted, Saw two eyes look from the thicket, Saw two nostrils point to windward, And a deer came down the pathway Fleck'd with leafy light and shadow." Hiawatha. After Maxy Hammond's arrival at Halifax, his time, during the first two years, was passed much as it had been in England ; pleasure and amusement was the great ob- ject of his life. Writing on the 2d of September 1842, he says : — *'You can't think how I enjoy your accounts of all the gaieties, cricket matches, races, balls, &c We are still at George's Island. I went out the other day part- ridge shooting, with* * * and « * *. We started at five ; rowed to the Indian camp, and having got an Indian to go with us, went into the woods. We soon came to a lake, where we saw some very large trout ; * * * fished for them for some time, but did not succeed in catching anything; we then came to another lake, where we saw some part SHOOTING PAETIES. 19 ridges ; * * * and myself shot one. After this we found nothing for some hours, but at last * * * shot two more, which closed our day's sport. We passed through a track of ground called the ' Barrens,' where there are no trees ; here we tracked a bear, and soon after a moose. I saw a hare with a huge snake after it. I am going out moose- hunting, about thirty miles from here, the week after next, which I expect will be much finer sport. I take two Indians, and we shall stay about a week in the woods. . . . AVe are now hard at work at drill, and I think that when the men get their new clothing and caps, they will look nearly as well as the service companies." A few days later, he says : — " Our winter has begun pretty severely ; but the cold has hitherto been nothing more than in England; as yet the sleighing has not been good We have now nearly all got horses. I still continue to think this the stupidest place in the world ; the people are not the least civil to us, and do not seem to shew any desire to become acquainted with us ; but what can't be cured must be endured. The shooting is now nearly over, and there is no amusement of any sort." In some letters of this date, he says : — " To-day is the first day of Halifax races, an event of no small importance here; we muster about six horses for it, among which is that well-known horse ' Who'd-have- th ought-it,' the property of * * *. He is going to rido for the hurdle-race, and I think stands a good chance of winning We had a regatta licre last Tuesday, 20 FOREST SCENES. which Avas great fun. I sailed my boat ; but succeeded only in coming in fourth. However, I had the satisfac- tion of beating some very good boats. M * * * won the prize with his schooner, which is a beautiful boat. . . . , A dreadful accident happened to an officer of the — th yesterday. He was out tracking moose, and came to a small brook that he wanted to cross ; so he carelessly placed the butt of his gun against a tree to support him- self, luith the muzzle in his hands. The gun went off, and the ball entered the palm of his hand, passed through and shattered the bones of his wrist, and came out half-way from the elbow. The poor fellow was by himself, and about fifteen miles from home. All the sleighs are driving about. There is a tandem club, which most of the officers in garrison belong to. I do not myself; but I have got a nice little sleigh that holds two people." A brother officer and intimate friend of these earlier years, says of him at this time: "He joined in all the amusements and sports incidental to military life; and it was always remarked of him, that to whatever object he directed his attention, to it he devoted the whole of his energies, with a zeal and earnestness that became the leading features of his after life. He always appeared to be alive to the reality of life and the necessity of action in whatever he was engaged." The pursuit which just now seemed to give him the greatest zest and enjoyment was moose-hunting. His active and athletic frame, and his sj^irit of enterprise, fitted him especially for a sport in which the Eed Indian needs all his subtle acuteness of sense, his keen MOOSE HUNTING. 21 eye, his liglit foot, his quick ear, his power of endurance, to cope with the instinctive sagacity of one of the most wary of the deer tribe. With some brother officer for a companion, or alone, attended by his faithful old Indian, Joe Coape, the hunting party would set out; tracing the forests and desolate barrens ; camping at night under the giant hemlocks; and sleeping, with their feet towards the bivouac fire, upon beds of aromatic spruce branches. He loved the stately grandeur of those northern forests, strewn with huge fragments of rock; a perfect network of trunks ; across whose fallen forms cushions of moss and lichens formed a treacherous carpet, the favourite bed of the sweet pyrola and the trailing linnsea; the whole was thoroughly congenial to him. During his novitiate in this sport he describes one of these excursions: — "VJth October. " I have been mo6se-hunting again, and with not much better success. I determined to go alone, and took three Indians. We started off about twenty miles from here, and then struck into the woods. The first night we called, but heard no moose ; the second morning I was awakened by one of the Indians pushing me, and saying, ' Moose coming.' I jumped up and listened, and soon heard him coming through the wood; breaking the branches with his horns, and answering us. T^vo of the Indians then beckoned to me to follow them. We laid down by tlie side of a narrow bog. The moose came nearer and nearer, but I could not see him for the grass; at last the Indian said, ' Moose smell us, shoot, shoot,' so up I jumped and took a hurried shot at his head, and actually missed him I 22 FOREST SCENES. One of the Indians then fired and missed; and I had the infinite satisfaction of seeing him bound off into the wood again, untouched. I was furious at missing him; but you won't know till you have tried what it is to shoot at a moose. I was so nervous that I ahnost forgot myself, and the Indian made me in ore so, by hurrying me to shoot. He was a very large one, with uncommonly fine horns. After this misfortune, we eat our breakfast, and then went on further. Suddenly one of the Indians stopped, ' I hear moose.' I listened very attentively, but could not hear a sound. He said, ' There 's bull and cows — we try shoot.' We took our packs off and followed them a little way, and soon heard them distinctly, and then we commenced creeping. I could now see the branches moving where the moose were, but could not see them, it was so thick; at last the Indian raised his gun and fired : I rushed forward, and passed an enormous brute kicking on the ground, but the cows had run off, and it was so thick I could not see to get a shot. I stayed out four nights longer, but we had no luck, and I went home. I shall not go out again till the first snow, when there are plenty of cariboo as well People say Halifax is the best quarter out of England. I thhik it detestable in every respect. I have not been out once since I have been here. I want you or E * * * to look out for me a couple of hard-working spaniels, as they are the only dogs that are of any use. There is a fair sprink- ling: of woodcocks." About two years later, while on one of these hunting expeditions, two incidents occurred which made a deep illKess in the woods. 23 and permanent impression on Maxy Hammond's mind; the dawn indeed of those convictions which, at a not much later period, by the blessed work of the Holy Spirit, led to the ' bringing in of a better hope/ These two incidents are thus described by a brother officer who was Maxy Hammond's companion : " I was attacked by a violent malady, incidental to the swampy and unhealthy districts to which our sporting propensities had attracted us, and being far beyond any medical assistance, I naturally caused a good deal of anxiety, and no little alarm to my fellow-sportsmen. There was no alternative. We had to halt on the ground, and send one of our party some 200 miles for advice, and allow the fever to run its course. The utter helplessness of my condition, the solitude of the woods, the unavaiUng efforts of my companions to relieve me, appear to have exercised a great effect on Hammond; and in a conversation I had with him years afterwards, I found that the impression caused by that illness in the silent woods, had never entirely left his mind At the time, I would not allow my sufferings to interfere with the sports of my companions: and as watching for game by night was a great part of the sport, I used to be left at three°o'clock in the afternoon, to allow them to get to a distance from our camp before night-fall, and they seldom returned before twelve o'clock; thus leaving me alone till assistance came by the woodman whom we had de- spatched. He, poor fellow, travelled day and night, and never rested until he had returned with such medicines as a doctor could recommend for a patient he could never see. In after days, I was enabled, personally, to repay that debt of gratitude. It was in reference to one of these 2-l! FOREST SCENES. dreary nights, and in a conversation I had with Hammond, at a future period, that he earnestly, but most feelingly, expressed to me his desire that I should not let such a warning pass. He himself had a very narrow escape of his life in crossing a torrent with a very heavy load of moose-meat, upon a single tree, accidentally fallen across the stream. He lost his balance, and had not a hanging branch arrested his fall, though nearly breaking his leg, his fate was inevitabb ; and all present looked upon his destruction as certain. The fallen branch merely held on long enough to allow the Indians to come to his rescue ; when it gave way, and fell into the torrent below. The very insignificance of the means of rescue left a deeper impression ; and from that time he dated his determined seizure of the means of escape for himself from a greater if not so apparent a danger." CONVEliblON. 25 CHAPTER III. *' He was the Freeman wliom the Truth made free : Who burst the bonds of sin ; and for his soul In spite of fools consulted seriously : In spite of fashion, persevered in good : Who did as Reason, not as Fancy bade: Who heard Temptation sing, and yet turn'd not Aside; saw Sin bedeck her flow'ry bed. And yet would not go up ; seeking one thing Alone, the approbation of his God. A heart by Grod's renewing spirit touched, A Christian heart awaked from sleep of sin, A soldier, listed in Messiah's band. " Pollok's Course of Time. Hitherto, in the bustle and gaiety of a garrison, Ham- mond had had no difficulty in passing his time from day to day, if not with satisfaction, at least with unconcern. But it was not to be so long. Already the events above related had made a strong impression. There was an imsatisfied feehng, a longing after happiness stealing over him, which the excitements of this life will not, cannot bring. Like the wise man, he had said in heart : " Go to, I will prove thee with mirth, therefore enjoy pleasure; and, behold, this also is vanity." Now a new voice staiiles 26 CONVEKSION. him, strange indeed to his car and imperfectly heard, but yet unquestionable in its still and solemn pleading, " Be- hold, I stand at the door and knock/' The Spirit was commencing in his heart a new and a blessed work ; con- viction had begun; "There was a noise, and behold a shaking, and he said unto me, Son of man, can these bones live ? " The year 1 844* was to be a memorable one in Maxy Ham- mond's history. His outward life went on as usual. But in the altered tone of his letters, we can now, for the first time, trace signs of a coming change. ' On the 2d of November, he writes to his father from Halifax : — "I am sorry to find, on reckoning up my bills, that they amount to more than I can pay ; and although I have for some months been trying to retrench, by selling my horse and giving up various amusements and expenses, yet I find that I am at last obliged to come to you for assistance. Sorry as I am to be obliged to write on such a subject, yet I know that it is my duty to make a full confession, and that you would not wish me to do other- wise You don't know what pain it gives me to send home such a letter as this, especially after the kindness you have always shewn me ; but / will pledge my word that I will, for the future, to the utmost of my power, strive to live with economy and prudence. I have been for the last three months living at no expense whatever, and I am fully determined to continue in the same way. You may depend upon it that it shall be my constant endeavour to prevent giving cause for reproof All I can now do is to CONVICTION. 27 ask your forgiveness, and to trust that you will believe in my sorrow for my foolish extravagance/' In after years, when referring to the great change which took place in him while at Halifax, he said he thought that his debts, and the compunctions he felt on that ac- count, were among the first glimmerings of conviction that dawned upon him. The next letter will shew that fear had no part in tliis last appeal to a father, whose whole life had been one of unvaried kindness and affection to his children : — " Many many thanks, my dear father, for your most kind and welcome answer to my letter, for which I am truly grateful. It was with great reluctance that I fomid my- self obliged to ask you for assistance, but I thought it better to do so than to struggle on making up my arrears. You don't know what a weight is now off my mind, or how happy your kind letter made me; and now I am resolved to make amends for my past extravagance by my future economy; and that this shall be a lesson and a warning to me which I will not forget. Your offer of uniforms are most kind, and I can hardly thank you suffi- ciently. I shall ask for leave next year, as I am begin- ning to get rather home-sick, and proportionately tired of blue-noses: but after all it is not fair to grumhle, as I really like this place very well, so that I shall be happy to remain here for some time. The bishop is very civil to us, and they are very nice people And now I am going to relate to you a death, which is that of my nearest relation on this side the Atlantic, poor Boxer. He had grown so fat that it was feared he would share 28 CONVERSION. the fate of M. Vieux Bois's horse, if he was allovrecl to live; he was so fat that he could hardly walk; his diet was reduced to half a pint of milk every other day, but to no i^urpose ; he grew fatter and more fat, until at last he was unceremoniously condemned to death. I shot another moose last month, &c. &c. We had a very enjoyable fish- ing expedition, I hooked two salmon, but, breaking the tackle, they both got away; * * * caught one of 15 lbs. and one of 7i lbs I am now a gentleman at large, having given up the situation of quarter-master; I have been doing duty as adjutant ever since last July, and am rather loth to give it up. However, there is the satis- faction of knowing that I have learned more of my pro- fession than I should have done in five years' ordinary duty as a subaltern. But I cannot complain when my time is up.'" These last letters are written in a strain very different from those which have preceded them; and the way in which he speaks of Halifax and its society now, as con- trasted with his impressions two years before, is not alto- gether without significance. He was beginning to seek after that which he afterwards, through grace, most fully attained — " in whatever state he was, therewith to be con- tent." His interest in his profession was also increasing. He had held two temporary appointments of responsibility in his regiment, and in a letter of 16th July 1844, he adverts with evident pleasure to regimental duties in the field. He says : — " The only news I know of is a capital sham-fight we had last week, in which the 2d battalion were signally FIELD-DAYS. 29 defeated by the reserve ; * * * had prepared some irre- gular cavalry, consisting of our men dressed in smock frocks, with a belt round the waist, and each carrying a lance, who behaved most valiantly; actually charging right up to the squares, and one horse got pricked by one of the swords. The worst of it was, that they were invincible, and though always repulsed, they were at you again. Subjoined is a plan of the attack."* (This plan, rudely illustrated in his letter, shews at the same time, that he had not allowed his Sandhurst acquirements to slip away.) . , . . " Next Monday," he continues, " we shall have a great display, and wind up with a lunch in the mess-rooms. * * * is going home immediately on leave. I am to have charge of his company, which will by no means be disagreeable, .... and, besides, I like to have something to do." His next letter is to his sister : — "December 2, 1844. " Our usual fortnightly correspondence must soon cease, as we have only one packet out this month. I must here confess my own selfishness, but if you knew with what difficulty I write even one short letter, you would easily imagine it. I always wish (secretly) that we had one l^acket home and two out; but you must think me a most selfish and ungrateful boy, and so I am, viz., in the greedi- ness with which I seize on my letters, and the reluctance with which I sit down for an hour to answer them. I have felt much happier for the last few weeks, as I have begun a regular course of reading, of which I find the benefit more and more every day; instead of the time so CONVERSION. passing slowly and heavily, I only regret that it passes so quickly. I generally find every day that I have not done half what I intended. I have also got into a habit of get- ting up early, which I find invaluable : a quarter past seven is my hour for jumping out of bed; which, though difficult at first in this cold climate, I have succeeded in over- coming; this gives me an hour good before breakfast for reading, &c. . . . How I long to be with you all at Christmas, but it is no use thinking of these things when they are impossible. I am sure I ought to feel most thankful for having such kind friends as L * * * and Mrs L * * *. I wish you could know them; they are all kindness and good nature to us, and have no other object but that of doing good to others We have had the most beautiful winter here that has been known for twenty years. Fancy a sky without a cloud, a warm sun, the thermometer at 15° or 20°, with dry hard ground without snow to walk upon, and you have before you the beauties of a blue-nose winter, of which we have had nothing else yet. But fancy a dark, black day, a stormy northerly wind, no sun, and the thermometer at 0°, up to your knees in snow, and drifting so that you can hardly see a yard before you, with your nose and chin in danger of being frost-bitten, and you have the dark side of the picture. This is all to be expected. ... I am at present living out of my, room, having giv-en it up to my friend * * *, who is very ill." We have now reached the great, the all-important epoch of his life. That crisis was rapidly approaching, incalcu- lably solemn in its import, when his future character was APPROACHING CHANGE. SI to be decided. "A variety of circumstances," says a brother officer, before quoted, "appears to have uro-ed upon his notice the impossibility of human efforts alone to attain to a state of happiness, for which he had long felt an earnest desire." He had already begun to forsake the noise and late hours of his mess companions for the retirement of his own room, and his changed habits had not escaped their observation. At this time an officer, then a captain in the regiment, whose consistent and earnest Christian character had long been well known, returned from England with his young wife, and they be- came the honoured instruments, in God's hand, of leading Maxy to the knowledge of his Saviour. Arriving at Halifax, he found that there were in the regiment those, whose steadier habits seemed to hold out a good hope that they might receive the word with gladness; and among them was Maxy Hammond. He was at this time in the heyday of his youth — his figure was tall, his face handsome, and his countenance was singularly bright and prepossessing. The officer alluded to thus describes him: *' He was the most popular man in the regiment, and a great favourite in general society. He had never known sorrow, but he felt the unsatisfactory nature of his life, without God and without Christ, and he yearned for some- thing better. I can see him now," he goes on to say, "followed by his favourite 'Smut' (if not by a second bull-dog) through the streets of Halifax, where we met him, and I first introduced him to N * * *. He was said to be among the steady ones at that period; and, with the faint hojoe that he might be induced to listen to the truth, we invited him to come and drink tea, and read the Bible 32 co^^VERSION. afterwards. On the niglit in question he v/as in the woods moose-hunting; but, almost beyond our hopes, he made his appearance the next Saturday evening, and joined with us in searching the Scriptures." Maxy Hammond's part was now taken; there was no hesitation which to choose; of him no one could say, '' How long halt ye between two opinions ? If the Lord be God, follow him ; but if Baal, then follow him.'' Hence- forth the Lord was his portion. On the 17th December 184^4, he begins a letter to his father. " There was joy in the presence of the angels of God" when that letter was written. It was the open avowal of one who was first re- joicing in the hope set before him. He fills a page with general topics, and then abruptly says : — " It is now nearly Christmas, and I can hardly believe that this will be the third that I have passed in America. But I feel happier now than I have ever before ; and al- though I should like, above all things, to spend Christmas at home, I feel that I shall enjoy it here very much. And now I must tell you the cause of my happiness. Last October, towards the end of it, I found on my return from a moosing-expedition a note from L « * *, who, with his usual kindness, wished, if he possibly could, to be the means of doing some good to us. The note contained a most kind and friendly invitation to go up to his house, which I will here copy. ' Dear Hammond, — We purpose devoting an hour on Saturday evening to reading the Bible with J***r***, and if you will join our party after mess, it would give us great pleasure. At the same time, I would not wish you even to send an answer to this. SEARCHING THE SCRIPTURE. 33 should you not feel inclined ; or, if you should feel disposed to come to us this evening, that you should consider your- self the least tied to do so the following Saturday. AVe feel the value and comfort of these things, and we would gladly share them with you : I shall write a note to * * * to the same effect." I received this note just as I came back, but it was so late that I could not go that Saturday ; however the next week I summoned up resolution, and in fear and trembling went. I did not much like it the first night, as I then found my utter ignorance of the Bible, which (shocking as it is to think of) I do not mind con- fessing to you, I had scarcely ever looked into for years ; and, when I had, it was merely from a feeling of duty and compulsion, and as a sort of ' lull ' to my sinful conscience. I then began to read every morning and evening iii my own room, and to write notes on the most striking pas- sages; which I found of great assistance. This awakened my conscience ; and by earnest prayer to God, He at length opened to me my awfully sinful state, and shewed me the sinfulness and corruption of my heart. Every day shews me more and more my own natural weakness and inherent depravity, and makes me feel the necessity of trusting in myself for nothing, but constantly to seek God's assistance, without which, I should fall back into my former state of sin. Oh ! how I bless God for His mercy in having brought me to a sense of my awful state. I may now, through God's assistance and mercy, be enabled to pass the remainder of my days in His fear and love; and so be rendered fit for eternal happiness when I die. But before this, I had been rushing headlong to my own destruction; and should inevitably have fallen but for God's loving-kind- o 34 CONVERSION. ness and mercy. I received the sacrament a few Sundays ago for the first time since I joined the regiment. I hesi- tated for some time whether I thought myself worthy or not, and at length made up my mind to take it: my feel- ings then I cannot describe ; but I was deeply impressed with the solemnity and importance of this blessed ordi- nance, and afterwards experienced a comfort which I had never till then known. I shudder to think how awfully I have sinned in receiving it unworthily at home, merely because I was afraid to decline doing so to you. But I never then knew what danger I was incurring, and how I was provoking God's anger against me. You will be as- tonished at my writing such a letter as this, especially after beginning it on such trifling subjects ; but I did not then intend to confess what I have now done. I daresay I have written great nonsense, but you must forgive me, as I can- not express on paper what I feel ; but be assured, dear father, that I am sincere in what I have said. Our parties at L * * *'s are more delightful every time, and we de- rive great comfort and instruction from them. Our circle consists of five persons. We read a portion of some chap- ter, and afterwards comment upon it, and join in general conversation. We also read a chapter every night in one of our rooms, which is most enjoyable. You may read this letter publicly or not as you like. I wish to conceal nothing from any one ; and now I shall wait, longing for your answer to this. — Believe me, ever your most affec- tionate son, M. M. Hammond." In connexion with this letter and the new birth, the great change, which Maxy had undergone, we may appro- EEGENERATION. 35 priately introduce an extract from his commentary on Eph. ii. 10, written several years later. He says : " The heart being evil, out of it proceed only evil thoughts and sinhd practices. Hence the necessity of that mighty change which is wrought in the believer by the Spirit of God. The heart being renewed by Divine grace, and created anew by Christ Jesus unto holiness, good works follow, as the natural result. And this is according to the pur- pose of God, who hath predestinated His own people to be conformed to the image of His Son. It is good to be reminded of what we were by nature, and what we have become by the free and sovereign grace of God. By nature, ' Gentiles in the flesh,' spiritually ' un circumcised/ ' without Christ," being ' aliens from the commonwealth of Israel,' separated from the family of God, ' strangers from the covenant of promise,' ' having no hope, and without God in the world; ' but now, by grace ' made nigh by the blood of Christ.' The blood of Christ, sprinkled upon the conscience, received by faith, and applied by the Holy Spirit, removes guilt, softens the heart, brings the soul into covenant with God, and brings reconciliation, pardon, and peace." And again, on Eph. ii. 19, he says: "Once I was far off" from God — His enemy by wicked works — a stranger to His grace, ' His ways, and His people — a foreigner in His dominion, having no claim to the title of a subject; but now, through abounding mercy, how great is the change ! The alien is become a citizen — the foreigner a free subject — numbered with the household and family of God— partaker of all the glorious privileges and hopes of the gospel." The Saturday evenings at Captain L * * * 's quarters 36 CONVERSION. became now stated periods for reading the Scriptures and for prayer. Three or four officers of the regiment, and one or two others belonging to the garrison, in process of time, joined; and at these happy assemblies Captain L * * * and his wife received with joy those young searchers after the truth, " and expounded unto them the way of God more perfectly.'" Of the early meetings, Mrs L * * * writes thus : "The person in whom I am most interested is young Mr Hammond. His mind is so honest, his disposition so frank and open, his character so firm and decided. He is no sooner convinced of the truth than he em- braces it, owns it before all the world, and resolutely acts up to it You will be glad to hear how well our Saturday evening went off; Mr Hammond talked and asked questions with great animation: he found many references on prayer; dwelt on the freeness of our access to God, its privileges, and the happiness of receiving blessings in answer to our prayers. In the course of con- versation the text was quoted, ' He that saveth a soul from death, shall hide a multitude of sins,' and the two young gentlemen seemed quite astonished when A * * * alluded to the idea of ' hiding sins,' meaning ' our own sins being passed over,' as not correct : also that ' charity covereth a multitude of sins,' did not mean that our own sins should be forgiven if we were charitable. Mr Hammond looked up with his open, noble countenance, all wonder and inquiry : * Well, doesn't it mean that?' A * « * explained what is evidently the correct meaning, and Mr Hammond ex- claimed, ' Well, to be sure, I wonder I did not see.' A * * * SATURDAY READINGS. 87 laughed, and said he had heard the text used in the other sense often enough, when he went into the mess-room to get a subscription: 'Oh, charity covers a multitude of sins ; put me down five dollars ! ' They laughed heartily, at the recollection probably of how^ often they had said the same. In speaking of the 'strait' gate, it struck them for the first time, that 'strait' meant 'narrow,' not the con- trary of crooked. The following Saturday, November 9 th, both Mr Hammond and Mr * # * talked more, and seemed even more earnest. Mr Hammond said that one morning while out with the troops, he felt very much out of spirits. He met Captain F * * *, whose remark- able change had made an impression on the most thought- less, and told him he felt very miserable. Captain F * * * replied, ' Oh ! I am sorry you are miserable, I am always happy nowT Mr Hammond said he went home, and thought there must be something in religion, if it could make a man aliuays happy; I said it was indeed a great proof of its reality and power ; he said, ' Yes, and when people will confess it too in conversation.' I am sure the noise they all made when they went, might have convinced any one that our serious conversation had not had a very bad effect on their spirits." In another letter, the same writer says : — "A little while ago, Mr Hammond told us it was quite impossible he could ever get up early in the morning. He acknowledged the value of a quiet hour before break- fast, and that he was liable to be interrupted all the rest of the day: but get up early he was certain Jie never could. 38 CONVERSION. A * * * said, * When you have a motive strong enough you will find you can \ and last Saturday he told us that, for several months, he had risen at seven, cold and dark as it is. We congratulated him, and he laughed ; and said, ' I assure you when I turn out at seven, I am astonished at myself.' Mr Hammond had made an engagement to go out moose- hunting for a fortnight; but now he wants to get off: 'not," he says, 'that I do not enjoy the woods; but hunting on Sunday is out of the question ; and, besides, it is a long time to sjDend in idleness/ Neither A * * * nor * * * have ever urged Mr Hammond or Mr # * * to give up anything of worldly amusement ; and the subject is never mentioned, except when introduced by the young men themselves; and then A * * * tells them to give nothing up till they can see their way clearly ; till they know why, and for what they are giving it up. We had a most happy evening last Saturday. I am sure no one who ever saw our little band, could ever again dare to say, that rehgion is a gloomy thing. Captain W * * * says, that he has now, for the first time, a faint idea of what happiness is. Mr Hammond comes in with a counte- nance perfectly radiant, and many a hearty laugh we have together. The other day when the ladies dined at the mess, poor Mr Hammond got sadly bullied ; they happened to hear him say that h^ should give up smoking, and this formed the signal for attack Many unkind and cutting things were said, and he is a person to feel it deej)ly ; but his is a most unflinching spirit. He told A * * * after- wards, that when he went to his room he found greater comfort in prayer, than he had ever done before; and EARLY TRIALS. 99 added, that he ought to rejoice in being able to suffer anything for Christ's sake. You know I always admire firmness and manliness of character, and to find it in one so young, and united to so much gentleness and humility, is very beautiful. He is indeed a devoted young Christian, and his one desire seems that his tongue and his pen, his heart and his head, should be given to liis Master's service." 40 CHANGED HABITS. CHAPTER IV. " Old things are passed away; behold, all things are become new,**— 2 Cor. v. 17. Heee then in Halifax, among the deadening influences of a garrison life, as at Corinth or at Ephesus in the early morning of Christianity, a little Church was forming: a brotherhood marked by one especial feature common to the Church of old — the inseparable signet of every one that is born of God, love to each other — " They knew that they had passed from death unto life, because they loved the brethren ;" and of these there was one whose heart, bound up with him in Christ, was knitted to Maxy's with a love like that of David's toward Jonathan ; of whom it might be truly said, " There is a friend that sticketh closer than a brother." Of these pleasant days that friend and brother writes : — ''October 29th, 1855. " I think it was towards the end of 1 8-44<, I recollect the day, a very, very bright one, when Colonel (then Captain) L * * * told me that he and his wife had written a note to Hammond and * * *, requesting them to come to his LEAENING AND TEACHING. 41. house on Saturday evening after mess, and converse over a portion of Scripture with prayer. I may state that L * * * and I, previous to his marriage, had been in the habit of thus meeting; and now, much to my delight, I found that his marriage was not to be a hindrance to a renewal, on a larger scale, of our little reunion. They all agreed to come; and continued to do so, unless prevented by duty or some other urgent cause. Very shortly these simple, yet powerful means began to tell on their hearts and consciences, and their conversation began gradually to change. Very soon we all four got into the same staircase in barracks, and I have a lively recollection of dearest Hammond coming to my room, with difficulties about texts of Scripture in regard to the communion. * * *'s room was next to mine; and for some weeks we met every night in his room, reading the Word, searching it as a new book, as it were opened now for the first time in their lives. At this time a lady gave him M'Cheyne's Memoir to read, and he and W * * * were deeply impressed by it. About this time, also, a garrison Sunday School for the soldiers was in operation, under the superintendence of Dr T * * *, the garrison chaplain; assisted by officers be- longing to different regiments, as well as to the civil branches of the service. We used to meet in the week- day with Dr T * « *, at the Ordnance Office, tor some study of the lesson of the following Sunday. Our young recruits joined and gave their assistance, being taught and watered themselves whilst teaching others. Some Chris- tian families in the town, belonging to Mr C * * *'s congregation, had also a Wednesday evening, at each other's house alternately, of a very instructive and re- 42 CHANGED HABITS. freshing kind; very useful to Christian officers, who were thus, at once, introduced to religious friends. These were, indeed, four bright, happy, and useful years spent in Halifax; when the Spirit came down in many places in the town, and from time to time we knew of souls being added to Christ, in the garrison and without it From the outset of his religious course, Hammond was always clear and decided ; there was no doubt who was his Master. His light began very soon to shine brightly. Indeed, the change was so striking, so marked, so very real, that often when my mind has been in doubts, and fears, and misgivings, I had only to turn to this living example daily before me, and I no longer doubted of the truth of a change of heart and life wrought by the Spirit of God." An instance of the heartiness with which Maxy Ham- mond threw himself into the practical duties of the new life upon which he had just entered, is related in the following extract from the letter of an officer: "The Sunday School, of which I spoke, was intended for the soldiers of the various regiments in the garrison of Halifax, and was held in a large room within the barracks. Ham- mond, with several officers of the Rifle Brigade, and a few more belonging to the garrison, occupied themselves in teaching classes. About this period an order was issued prohibiting officers, in the Rifle Brigade, from instructing their men as they had been doing: in the mistaken idea, I believe, that it would cause too much familiarity among officers and men. Those who had the privilege of teaching in the same school will remember the deep grief which the order caused to Maxy Hammond, when deprived of the THE HAPPY CHAEACTEE OF HIS CONVERSION. 43 work in which he took so much delight. Nor will the remark be forgotten which he made, after the prohibition to teach : ' Well/ he said, ' if I must not teach, I suppose there is no order to prevent my learning;' and, accord- ingly, he sat down at one end of the form on which some of his own men and others were seated, and listened to the teaching of one whose position should have been at his feet." In various ways and at various times, it pleases the Lord to call into His fold one and another of His people. And, next to the immediate instrumentality of His Word, perhaps no means is so commonly used as some afflictive dispensation. Long wanderings through the wilderness, bitter draughts at the fountain of Mara, are the portion of many before they find " light in the evening time." But it was not thus with Maxy Hammond. In the summer of his life he listened to the voice of the Beloved—" Else up, my love, and come away ; for lo ! the winter is past, the rain is over and gone, the flowers appear on the earth, and the time of the singing of birds is come." He loved to dwell on this himself. He was drawn with the bands of love. Speaking of her happy acquaintance with him, a lady says: "I shall never forget him, or the impression he left upon me ; so earnest, so single-minded, so very lovely in manner and expression, and such deep, devoted love to the Saviour and His cause. He recalled M'Cheyne; breathing the very spirit of holiness. I remember so well one day his sitting with me at Belmont, near Quebec, and speaking of the trials and joys of young converts, his whole face beaming with bright expression, he drew my 44 CHANGED HABITS. attention to that passao-e in Deut. xxiv. 5 : ' When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business ; but he shall be free at home one year, and shall cheer up his wife which he hath taken.' You cannot think how often his voice and words have recurred to me since. His day or year of espousals to Christ, was, he said, so bright, so clear a one." The first avowal of his new opinions among his old friends brought with it its trials. Warmly attached to many of his brother officers, he viewed with sorrow and anxiety their continuance in the way that leadeth to de- struction: " Jesus, how my heart is pained. How it mourns for souls deceived ; When I hear Thy Name profaned. When I see Thy Spirit grieved;" — and having been mercifully enlightened himself, and having tasted of the heavenly gift, he prayed, if it were possible, that they should be partakers of his joy. He relates, him- self, a conversation with a brother officer, which is very interesting — " We were sitting together, and at last I said to * * * 'I wonder you never think of the life we are all leading.' * * * started up and said, bitterly, ' If yr u are going to preach, I m off.' His tone and manner wounded my very heart ; but I called him back, telling him, I was not going to preach, for I could not. I told him, I meant to give up my own ways, that I was much happier reading in my own room, than I ever had been drinking and smoking with them; I said, I knew I must lose the friendship of my old friends, but that I was quite pre- THE EEPKOACH OF THE CROSS. 4§ pared for. ♦ * * said, 'Oh no, every man has a right to his own opinions/ Afterwards, * * * was not only- softened, but affected. We parted good friends, but from that time he became distant and reserved.'' It was, per- haps, owing to what has been characterised, by one who spoke of him long afterwards, as " the lofty simjilicity and genuine unaffected piety of his character,'' that he was not so frequently exposed to scenes of this nature, as might have been expected. Still we can quite understand that, to his warm and affectionate disposition, such scenes as these must have been sore trials. But he had taken up the cross, and rejoiced to bear its reproach. In a letter to his mother from Halifax, he alludes to these trials as well as to the new source of happiness now opened to him : — " January 2d, ] 845. " I often think how ungrateful I have been to you and to Father, in neglecting your kind advice, and in having been the wilful cause of so much trouble and anxiety to you both. I pray to God, that this may never be the case again, and that I may make up for my past want of atten- tion and ingratitude by my future conduct. I wish you could know Mrs L * * * ; she is the sweetest and kindest person I ever met with in my life ; I really love her as much as a sister. But you may easily imagine what it is to meet with a person you can really call a friend, in a foreign country, where you meet with nothing but the coldness and formality of the world ; we have also re- ceived great kindness from several other people, and I see more and more every day, what a different kind of friend- 46 CHANGED HABITS. ship this is from that of the world in general. But we cannot expect to have our happiness unmixed with annoy- ances and indeed sorrow, or to receive it without trials ; and you well know, no doubt, that we do not receive any encouragement from our brother officers. It is very pain- ful to see plainly a reserve and coohiess among many who were before our greatest friends; but it is quite impos- sible to keep on the same terms of intimacy as before, as our tastes and ideas are so opposed, that we cannot associate with them as we used. This, certainly, is very painful; but when we consider what it is for, it is also very neces- sary ; for what sacrifices ought we not to make, if it inter- fere in any way with oiu^ duty to our God ? But we may still hope and trust to be as great friends as before, though not to the same extent. . , . Ever your affectionate son, " M. M. Hammond." Maxy often alluded to the very great difficulty he experi- enced in abandoning the habit of swearing. He used to think that nothing could make hun give up this habit. But he overcame it ; and once only was he betrayed into its commission. And then, when under circumstances of great provocation, an oath passed his lips, his remorse and humiliation were most poignant. He soon became very jealous of his time ; regarding it as a gift to be em- ployed in the service of his Master. He was excessively fond of music ; and had hitherto frequently spent whole afternoons in listening to the band practising ; but this he now abandoned. Yet his strong love for music remained unchanged. Shortly before leaving England, in 1853, when speaking of music, he said that the opera was the LOVE OF MUSIC AND HABITS OF PEAYEE. 47 only worldly amusement whicli had cost him some self- denial to give up. " Not/' he added, " that I could en- joy it now, were I to go ; for I could not help thinking of the evil connected with it." And then he added, with much animation, " / always feel that I must wait till 1 get to heaven, to enjoy music. I often feel a craving for it which cannot be satisfied here, and I am sure that the love of harmony cannot have been implanted in our natures for nothing." Speaking afterwards of the change wrought in his whole mind by his conversion, he instanced the interest he began at once to take in books of general information, history, poetry, &c., whereas, he had scarcely before read anything except the newspaper. Prescott's " Ferdinand and Isa- bella," D'Aubigne's "Reformation," Butler's "Analogy," Pollok's " Course of Time," were some of the first books he read at Halifax. And the habit of reading books of this character, adopted in the first instance from a sense of duty, very soon became as attractive as it had previously been irksome to him. The natural cast of his mind, in- deed, appears to have been remodelled, and fresh habits to have been adopted, based upon principles altogether new. The responsibility of man, in regard to the use of those gifts with which the Creator has endowed him, appears to have presented itself now for the first time. Hitherto his mind had been lying almost fallow. He perceived now the inestimable value of those talents entrusted to him ; and he resolved, as far as in him lay, to " redeem the time," — to be " watchful, and strengthen those things that remained, that were ready to fall." The want of sympathy among brother officers before spoken of, is, of course, intended to apply in general 48 CHANGED HABITS. terms to the majority of Maxy Hammond's companions. His position in the Rifle Brigade at this time was indeed one for which he had abundant cause for gratitude. There were certainly not less than four or five officers, who, both in profession and practice, gave evidence that the love of God was uppermost in their hearts ; no small proportion in one regiment, at a time when the religious tone of the army was very much lower than we have reason to believe it is, by God's grace, at present. We should be doing a grave injustice to the memory of a good and Christian man, now no more, if we omitted to state that in Colonel I * * *, at that time in command of the battalion, Maxy Hammond, and others similarly circumstanced with him, found a most kind and important support. Some extracts from a letter of Colonel I * * *'s will also shew that the change which Maxy Hammond had undergone, had in no ways the effect of deteriorating his colonel's former opinion of him. In speaking of him to his father. Colonel I * * * says : " I am sensible of the advantage and satisfaction derived from his presence with the corps. Now that I have known him and had experience of him some years, I think it due to j^ou as well as to him to ex- press my opinion of him ; more especially as I am given to understand that certain reports are in circulation respect- ing the religious opinions of some of my officers. Appre- hensive that these may reach you, I desire to state how he stands in that respect. Some of my officers have been reputed to hold extreme opinions, and to exercise a corres- ponding extravagance of conduct in regard to religion. There are no grounds for any such imputation upon any member of the corps. I am anxious, for your son's sake, LETTER FKOM COLONEL I * * *. 49 to assure you that he is free from anything of that kind. I have some knowledge of his mind ; and I believe him to be actuated by just notions of religion, in strict accordance with the doctrines and teaching of the Established Church ; and in all respects doing his best endeavour (to use the words of our old catechism) to do his duty in that state of life to which it has pleased God to call him. That he has become more devoutly disposed of late than formerly, is most true ; and casual observers may have drawn wrong inferences from the fact. But I rejoice, as he himself does, in the establishment "within him of a sound principle of mental and active life There are people who might describe him, as they v/ould other men, who desire to live soberly, righteously, and godly in this present world, otherwise than they are ; but there can be no mis- take in the family of a young officer, who in all points shews himself to be neither more nor less than what a Christian gentleman must needs be, who has any claim to the name." With some anxiety Maxy Hammond had waited for an answer to the letter which announced to his family the change that had taken place in him. He writes again to his father : — ''February I, J 845. " I sincerely thank you for all your kind letters which I received by the last mail. The sympathy and encourage- ment from all, were the source of the greatest joy and happiness to me, and I feel most grateful. Your kind advice as to jDropriety of conduct, and the necessity of avoiding everything which might offend or disgust my D 50 CHANGED HABITS. brother officers, is most thankfully received. I entirely agree with you on this subject. Nothing would pain me more than by injudicious conduct to give cause of offence or to make anything like a party feeling in the regiment. Nobody can feel more than I do the propriety of an unos- tentatious religion; particularly when I am such a begin- ner in these things. At the same time I feel that my con- fession of Christ should be decided. I have desired to make no profession; but still it is well known in the regiment that I am striving to serve God ; and therefore every inconsistency is, and will be, remarked upon. Our readings together have been a blessing to me, and were, moreover, the means by which God first shewed me the state of my heart. I should be very unwilling to give them up, and I cannot help thinking that if we search the Scriptures in a humble, teachable disposition, we shall have God's blessing with us. We are all agreed that these things cannot be done too quietly."" In the beginning of May he gets leave for a short tour through some of the States, in company with a brother officer. Describing this trip in a letter dated Jmie 12, 1845, he says : — " The Cambria arrived a day sooner than I expected. I had only half packed up ; and had a great many things to settle, and barely succeeded in getting ready before she was off. In small matters, as well as in great, it is danger- ous to put off anything to the last. We left Halifax on the 1st of May. * * * was my fellow-traveller, and we shared a cabin between us. We passed our Sunday very comfortably, the captain reading morning service, and an TOUR THEOUGH THE STATES — BOSTON. 51 excellent sermon of Blunt's. We made the land in tlio afternoon, and made fast to the wharf at Boston at nine P.M., having made the run of four hundred miles in thirty- three hours. Boston is a fine town, quite English ; I sup- pose about the size of Bristol. I could hardly fancy my- self in a foreign country, but for the peculiar dress, long hair, and beards of the people. The hotels are all on the French system. We brought with us several letters of introduction for different places, one of which produced an invitation to tea from a Mr * * ♦, one of the most in- fluential men in Boston ; nothing can equal the cordiality and friendship with which they received us ; we found them particularly nice people. In this country there are no dinner-parties, and they meet in this sociable way at tea; breaking up at ten o'clock, which I think a very agTeeable and sensible custom. I have not room to describe all we saw, so must be as brief as possible. The burying-ground, Momit Auburn, is a very pretty spot; perfectly natural, full of fine trees, and intersected with drives and walks; with tombs and monuments in all directions, for the most part quite plain and simple. The dockyard is small : we saw there a large steam-frigate mounting twenty-two guns, and a line-of-battle ship building. We went to see the Bunker's Hill Monument, a fine granite obelisk 220 feet high, with a good view of the town from the top. The State prison was well worth seeing, the cells very clean, all the prisoners employed at different trades, as shoe- makers, blacksmiths, weavers, upholsterers, &c., each de- partment having its separate building; they are not allowed to speak to one another ; each has his own cell, where he takes his meals and sleeps. The thermometer that day 52 CHANGED HABITS. was 89°; rather sultry. We stayed at Boston two days, and went on to New York, where we arrived on the 4th of June, and jxit up at an immense hotel, where we sat down about one hundred and forty to dinner. New York is quite a different description of city from Boston, larger and more bustling. Here you see something more of the real Yankees, of whom I must give a short descrip- tion. To begin with their good qualities. They are very civil to strangers, for the most part well informed, good men of business, and a remarkably energetic and enter- prising set. I believe them to have been much wronged and misrepresented by authors, from a national prejudice that we 'Britishers' should not condescend to. I am sure it makes the whole difference whether a person ctarts to travel with a determination to criticise, and be disgusted with their peculiarities and oddities; or whether, with a more charitable feeling, he goes determined to be pleased and to * be to their faults a little blind.' Although I must confess I often find myself much disposed to judge by comparison, I am inclined to wish to see the best side of the picture, and to leave the rest to wiser and more expe- rienced heads to determine. In conversation the Yankees are very cool and free, using many extraordinary expres- sions, which amuse me much. This freedom is not meant impertinently, though it might appear so to a stranger. One must always recollect that it is a free country, where every one thinks as much of himself as his neighbour, and therefore you are seldom 'Sir'd,' or spoken to otherwise than as an equal. The fact of being a British officer is a passport that secures the national civility at all the public institutions, and indeed everywhere. Some of the notices AMERICAN PECULIARITIES. 53 and signs amused me much ; such as on the railway, * Look out for the locomotive ! ' and over a shop, ' Society for the encouragement of wearing clean shirts!' New York is not to be compared with London as a city, and very dirty, there being no sewers to carry off the dirt; so that in front of the best hotels everything is thrown into the street, the pigs being the only scavengers. We went over a first-rate line-of-battle ship of ninety-two guns, forty- two pounders ; not to be compared with our own men-of- war in point of neatness and cleanliness, though a very fine ship. The armoury was composed of muskets ' taken from the English' Very unlike the armoury on board the Inconstant. After viewing some more of the lions here, we went on to Philadelphia, where we arrived on the 7th, and put up at a remarkably clean and quiet little hotel, with not more than a dozen people in the house. We were much pleased with this town, from its quiet and cleanliness ; and the trees in all the streets are some shelter from the burning heat. While we were there the ther- mometer was 96° in the shade; and indoors, in the coolest passage, at 93°. The most intolerable part of the heat is that the nights are as hot as the days; so that, in the morning, after having laid on the outside of the bed all night, you awake as little refreshed as if you had never been in bed at all. Here we spent our second Sunday, and were fortunate enough to hear a sound, faithful ser- mon. Their liturgy is the same as ours, with the excep- tion of some little alterations and omissions. The Lord's Prayer is omitted once or twice. The singing was good : the psalms of a different version from ours. The Sabbath appeared to be well observed. We went on to Baltimore, 54i CHANGED HABITS. and thence to Washington, the capital and seat of govern- ment; well worth seeing. We returned to Philadelphia, having been fairly driven out by the heat — 98° in the shade — and saw the State prison Dickens spoke so much of. The plan is very good, all the passages radiating from the centre, so that one keeper could have his eye on the whole at once ; all solitary confinement, of different periods, up to twenty-one years. And here we are back at New York, expecting to go up the Hudson to-morrow to visit the Royal Military College of the United States, and thence to work on to Niagara, Canada, &c/' " NiAGAEA Falls, 2Uh June, "We left New York on the 14th and started for West Point, where is the Military Academy. We had letters to two of the officers of the establishment, who devoted them- selves to us ; shewing us and explaining everything with the utmost kindness. From having been ourselves at Sandhurst we found this very interesting ; and it so hap- pened, that we arrived at a very lucky time, during the examinations, when all the bigwigs, commander-in-chief, &c., were there. We heard some of the examinations, which were remarkably good, and made those of Sandhurst appear very insignificant. There are about 280 cadets, formed into a regular battalion, with captain, subalterns, sergeants, and staff, found by the cadets. They have, besides, a com- mandant, and a commissioned-officer over each company. We were treated like generals. The commandant called on us, drove us to see the parade, and we were invited to in- spect the battalion. None are admitted under sixteen ; so that, on the whole, they are a really fine-looking regiment. TOUE THEOUGH THE STATES — WEST POINT, NIAGAEA. 55 Their dress is a Frencli gray bobtailed coat, cotton belts, caps like our new ones, and white trousers. They look very well in a body, though very bad singly. They are worked hard, having only two months' vacation out of the four years they are there ; except two months when they are encamped in summer, and practise nothing but military duties. Unlike our colleges, they pay nothing; but are paid by government enough to find them in everything while they are there, and to have an overplus sufiicient to pay for their outfit after they leave. West Point was Washington's greatest stronghold during the rebellion, by which he completely prevented any junction of the British between New York and Canada, and where he always found his winter quarters. It is therefore a place of which the Yankees are not a little proud We went on by Al- bany, Utica, Auburn, Eochester, and Bufialo to this place, where we arrived on the 20th. It is quite useless my at- tempting to describe Niagara. I have hardly yet collected my senses. It is divided into two falls, the American and the Horse -shoe, with an island between. Their height, which is about 160 feet, is not so striking as the immense body of water which unceasingly tumbles over. To give you an idea of the weight of the falling water, the room where I am now sitting is shaking like the vibration of a steamer. Yesterday we went through the ordeal of going under the great sheet, which nothing but the foolish curio- sity of the English would ever tempt one to undertake. On arriving close to the Fall, there is such a rush of wind and water as almost to knock you down; however, by keeping your head down, and going boldly on, you soon get through the worst part, and find yom^self 230 feet 56 CHANGED HABITS. imclerneath. Our sable guide stripped us of everything except a flannel shirt, and we enjoyed the shower bath uncommonly; and that is about all that you get by going under. The deep emerald colour in the centre of the Horse-shoe Fall, occasioned by the depth of the body of water, is unlike anything else in the world. We could not help longing that our Transatlantic friends could have seen them. I am very much pleased with the tour; but I also feel what a blessing were the various opportunities and privileges of which I am now deprived. But this is a good lesson, to teach us how we should value those things while we possess them ; and also that we must not lean upon outward ordinances, but that our sole trust must be in Him alone v.^ho is able to keep us from falling. There are many temptations in travelling which are apt to lead us to be too much occupied with the things of this world, and so forget God. I need all your prayers as well as my own. . . . I am often filled with doubts and fears, but I am convinced they are tempta- tions of the devil, and the remaining imbelief in my heart. May the Lord grant that, in the day when He shall 'make up His jewels,' we may be found looking and leaning on Jesus as our only hope ! — Ever your affectionate son, " M. M. H." Tew persons will have read this letter without being- struck, no less with the holy Christian spirit of charity, than with the wisdom which characterises the comments upon the American people and their social peculiarities. The wpiter of the letter was scarcely twenty, and his spi- ritual life was of hardly a year's growth. Yet is not this SPircIT OF CHARITY. 57 the fulfilling of that law of love which worketh no ill to his neio-hbour? Is not this indeed an evidence of that spirit of wisdom which " sheweth out of a good conversation his works with meekness of wisdom''— the wisdom that is from above— "pure, peaceable, and gentle, without par- tiahty and without hypocrisy?" On his return from this expedition, Maxy Hammond writes again to his youngest brother, at that time an Eton boy, a letter remembered and treasured by hnn as one of especial interest — as the first affectionate encou- ragement from Maxy to consecrate to his Creator the days of his youth. Full of affection indeed he always was to all his family. But now a new spring of love welled from his heart. The warmth of his love towards his father and mother daily increased, and, having tasted of the heavenly gift, he anxiously longed that each one of his family should be partakers with himself. In after years this wish was strongly expressed by him. He said, that so great was his faith in prayer, that he felt persuaded that all his family would at last be brought to the saving knowledge of Jesus. This early letter was the first over- ture, the first exercise of that tender care with which he watched over his young brother's years— a care which was not bestowed in vain. " Halifax, August 17, 1845. "I don't know whether you will have gone back to Eton or not before this reaches you. I am looking out for the packet to hear all about your doings at home during the cricket-week. Of course, you, as an Etonian, are by this time a crack player. How does the pulling HS CHANGED HABITS. get on ? We have nothing like your skiffs here, but if we had, they could only be used in a dead calm. Sailing is the thing, and that we have to perfection. * # * * (who, by the by, is an Eton man) has just built a good- sized cutter, about thirty- two tons, in which he has just gone to Cape Breton. The distance is about 200 miles, and as she has double the canvas that a boat ought to have for sea-going, I should be sorry to be caught in a gale in her. Yachting is rather an expensive hobby. This boat will cost him little less than J?600, which, for the few months of summer, is decidedly dear. Our moose-hunting is just coming on, but I don't intend to go out this year. It takes up too much time, and the novelty of the semi- savage life has worn away. I look forward with much pleasure to going home. Three years is a long time to be separated from one's relations, and yet it has passed won- derfully quick, and I may say very happily, especially the last part of it. Depend upon it, dear H * ♦ *, that a man can never be truly happy until he has found a higher object to live for than what the world affords. I used to think myself quite happy, and so I was. But where would it all have been, if I had been deprived of health, and had been unable to enjoy the things that con- stituted that happiness? No; if we wish to find that peace which the world can neither give nor take away, wo must live to Him who died for our sins; for then only can we find what real happiness and a clear conscience is. And surely we are never too young to begin a good work, though if v/e put it off, we may lose it for ever. Just look at Eccles. xi. 9, 10, and xii. 1, 13, 14; and read what Christ said, Matt. xi. 28, 29, 30. Forgive this sermon. ADVICE TO A YOUNG BROTHER. 69 I have said so much to you because I love you, and would do to you as I would be done by. And now, my dear H * * *, good bye. — Your affectionate brother, " M. M. H." The next letter is to a brother who was just at that time preparing for the ministry : — "Halifax, August 18, 1845. " I want to know your plans this autumn ; whether you are going to C * * *'s; when, and for how long; and also when you are to be ordained. I remember making an agreement with you, that I would go and hear your first sermon. I still have some hopes of doing so, and, if all goes well, I should like very much to confirm it. Wherever you are, I hope you will be well out of the range of Puseyism, which seems spreading everywhere in England, and has even reached this country. In Canada, I heard a sad specimen, and was horrified at finding what Puseyism really is. " Yesterday being the 12th of August, reminded me of W * * *, who said he was going up to Scotland for grouse. My sporting consists in about five hours' target practice two or three times a-week, which, though the game is always in sight, is rather tedious. . . . Just before my return, a young officer of the was taken suddenly ill, and died after a few hours of fever and delirium. I don't think I ever mentioned to you the death of Mrs F * * *, who also died at a moment's notice at the hotel, just before I went to the States ; and the other day two poor men broke into the cabin of the ifary, 60 CHANGED HABITS. drank some wine, and were capsized in a skiff afterwards, and drowned. Do not these seem to be solemn warnino-s to US ? and yet all have passed by unheeded. They call religion madness and enthusiasm ; but what can be greater madness and enthusiasm than to be devoting one's life to the affairs of this world? And yet, how carelessly we all live, while we are in health and strength, and enjoying all the luxuries and comforts of life ! I wish I could say, * To live is Christ, to die is gain;' but I feel so much cur blessed Lord's injunction, ' Watch and pray, for ye know not when the time is." We are told to exhort one another, and to pray for one another. I should be very thankful if you would urge, advise, and instruct me, as I value and enjoy it much; and I wish you all to pray for me. I am very weak and sinful, and need all your prayers/' DOCTRINAL VIEWS. 61 CHAPTER V. ^odrhral fitfos. ** Be ready always to give an answer to every man that asketh you a reason of the hope that is in you." — 1 Pet. iii. 15. " Prove all things: hold fast that which is good." — 1 Thess. v. 21. *' Beware lest any man spoil you through philosophy and vain deceit." — Col. ii. 8. Theee is in the letter which closes the last chapter, an expression regarding the doctrinal teaching of a large sec- tion of our Church, which appears to afford a very natural opening for some remarks on the individual views and opinions of the subject of this memoir. Perhaps there is no more difficult task, in these times of party spirit and unhappy differences in the Church of Christ, than to define the peculiar views of any person in such a way as that, in their large and general scope, as well as in their practical bearing, they should be fairly stated, and run no risk of misconstruction. At the same time, if they were represented solely by such passages, more or less isolated, as occur in a very limited selection of his letters, there would indeed be no little danger that false conclusions might be drawn. The compiler of this sketch approaches, therefore, this portion of his subject not without much diffidence, yet 62 DOCTEINAL VIEWS. with an earnest desire, as far as in him lies, to exhibit his subject with an impartial honesty of purpose. A friend, before quoted, has attributed Maxy Hammond's catholicity of spirit, and the clearness of his spiritual views, to his learning his first lessons directly from the Scriptures, unbiassed by any ecclesiastical system; with singleness of purpose seeking for the truth. His views, founded upon Holy Scripture, earnestly searched, and doubtless blessed by the teaching and guidance of that Holy SjDirit which is given to him that asketh, were clear, fixed, and decided. They might be almost em- bodied in these texts : " By grace are ye saved through faith, and that not of yourselves, it is the gift of God, not of works, lest any man should boast ; '' and, " Faith, if it hath not works, is dead, being alone.'' His views on baptismal regeneration are thus stated by himself, in a short commentary on the Eomans (chap. ii. 25), written in August 1854, and probably were adopted at the very commencement of his religious life : — " The outward ordi- nance of circumcision was a sio^n of the inward cleansinor which must be wrought in the heart, and it was a visible seal of God's covenant of mercy with His believing people. Like baptism, the outward rite, unless accompanied with inward grace, was in itself nothing beyond the mere ad- mittance of a person into the visible Church of God. But circumcision (and, in like manner, baptism) was indeed profitable, when those who had received it were enabled by grace to keep the law, and to walk by faith in, and in the fear of, God. There was a tendency in the days when the apostles wrote, as there is now, to rest in the outward ceremonies rather than in the spiritual things they are BAPTISM. 63 intended to signify and convey." Again, on Rom. ii. 28, 29, " He is not a Jew, which is one outwardly," he writes : *' There have ever been two distinct classes in the Church of God — those who serve Him in spirit and in truth, and those who only call themselves by His name, but who have never yielded to Him their hearts. The tares and the wheat must grow together until the harvest, and it may be difficult to distinguish the one from the other when both profess the same faith, and both conform to the same outward observances of religion. But a time is coming when a separation will take place, and then the distinction will be clearly and eternally made 'between him that serveth God and him that serveth Him not' (Mai. iii. 18). It is of the highest importance to discern between the outward and inward parts of religion. Many satisfy their consciences Vvith the outward form, and, not being born again, they come short of the kingdom of heaven. Applying these words to professing Christians, we may read — ' He is not a Christian, who is one out- wardly; neither is that baptism, which is outward in the flesh : but he is a Christian, who is one inwardly ; and bap- tism is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.' " Holding these opinions, Maxy Hammond regarded with some apprehension, and with the strongest disapproba- tion, the system and tenets of the Tractarian party; and, in the sphere of his own humble duties, he endeavoured, as far as possible, to exclude and discountenance any such influences. In a letter written two years later, he again comments on the doctrines brought forward by the Trac- tarians as, in his opinion, pregnant with danger. In allu- 64 DOCTEINAL VIEWS. sion to his youngest brother's approachmg entrance at the University of Oxford, he says — "I long to hear of H * * *'s getting settled at Merton, and hope he will write soon. The trials and temptations of a college Hfe are greater than in a regiment; but I trust he will be preserved from the worldliness and ungodliness to which he will be exposed. Nothing but a sense of the danger, and one's own utter weakness, with a continual looldng up to Christ, can enable one to hold on in the narrow way. The Tractarian teaching is another most serious danger, particulaily to one of so open and humble a dis- position as H * * * ; but, with the Bible for his guide, I trust he may be preserved from imbibing any of their erroneous doctrines. These are days in which there is great need of proving all things by the only test of truth, as well in what we hear as in what we read ; for, alas ! many deceivers are entered into the world who abide not in the doctrme of Christ." A friend, in a letter after his death, says — " As to his views, he strongly sympathised with those in our Church who hold Evangelical sentiments; and censured Tracta- rianism as a system which placed the sacraments between the sinner and Christ, hiding Him from view ; and as in- culcating essentially Eomanist doctrines, and a religion of mere form and ceremony, instead of the pure and simple doctrines of the gospel, and the service of the heart and affections required of God." But, although an avowed opponent of that party and their doctrines — if, indeed, such a term can be applied to one of his gentle and humble disposition — he was ever ready to hold out the hand of fellowship to all indivi- CATHOLICITY. 65 dually who loved the Lord Jesus in sincerity and truth. Eegarding in this light members of all parties in the Church of England, as well as those who dissented from her communion, he received them as all baptized by one Spirit into one body, whether Jews or Gentiles, whether bond or free, looking with a comprehensive love to the one great Church of Christ, and persuaded that " The saints on earth and those above But one communion make ; Join'd to their Lord in bands of love, All of His grace partake. One army of the living God, To His command they bow; Part of the just have cross'd the flood, And part are crossing now." In this spirit he co-operated with Dissenters in many societies — e.g., the Mic Mac Society, Halifax, and the Tract Society, British and Foreign Bible Society, and City Mission ; and he was favourable to the Evangelical Alliance. He was enabled to recognise in those who be- longed to different communions from himself, that they are copartners in the kingdom of God. And so he writes, three years afterwards, from Kingston, in reference to Tractarian doctrine : " Amid the mourning over so many who are possibly affected, both among bishops and clergy, is it not rejoicing to one's heart to read such a speech as that of the Primate of all England at the meeting of the Bible Society ? It is indeed matter of praise that the head of the Church of England should boldly stand up for the truth, and not be ashamed to acknowledge and 66 DOCTRINAL VIEWS. co-operate with those of other denominations who love the Lord Jesus, and seek the extension of His kingdom. The more I consider the matter, the more I feel assured that a catholic spirit is that which most accords with the mind and spirit of Christ and His Word." But, with this large and catholic spirit, Maxy Hammond was warmly attached to the Church of England, feeling it to be the purest and most honoured section of the Church of Christ. He felt and deeply lamented the immense evil of schism, and did all in his power to promote the unity of the Spirit, feeling, with the poor peasant at Stockholm, " that when we come to die, all our theology will be contained in a drop — a drop of the blood shed for sinners." Of the unity of Christ's Church, Maxy thus writes, in a commentary on Eph. iii. 14<, 15: — • "The Church of Christ forms one universal family. The Church militant and the Church triumphant are alike members of the same family. How sweet the thoughts of our communion with the whole family of the redeemed ! — all drinking from the same living fountain — ail par- takers of the same Saviour's fulness — all heirs of the same eternal glory. Love to the brethren is one of the badges of discipleship. ' By this shall all men know that ye are my disciples, because ye have love one to another.* Again — * We know that we have passed from death unto life, because we love the brethren.' I humbly trust I do feel a love to all the family of God, without reference to sect or party. I believe I can with sincerity wish grace and peace to all who love the Lord Jesus. The fellow- ship of those belonging to my own communion is cer- tainly tiie most pleasing, where there is agreement in the CONTEOVEESY. 67 minor points as well as in the essential verities of religion. And I certainly do love my own Church, and prefer it to all others, because I think it is, on the whole, most in accordance with my own views of the purity and simpli- city of the truth of God in Christ. But at the same time I can heartily join hand in hand with any brother who, though differing in externals, is one with me in faith. Alas ! how sad that the family of Jesus should be so dis- united — that there should be such heartburnings — such dissensions — such unhallowed and unholy emulations — ■ such a spirit of controversy — such an absence of charity ! Oh, Spirit of love ! let my spirit and principle be based upon the holy law of love laid down in Thy Word; let 1 Cor. xiii. be my constant rule and guide; and grant, Lord, that all bitterness and jealousy may be removed from Thy Church, that each may esteem his brother better than himself, and, ' forbearing one another in love,' may grow up unto Christ in all things." He was indeed very much opposed to anything like religious controversy — it was wholly at variance with the spirit he strove after. " Alas ! " he says, in one of his letters, " how opposed is the spirit of controversy to the meelmess and gentleness of Christ ! This is the spirit we want to cultivate, and it will be obtained rather by drink- ing in the milk of the Word, than from the heated pages of angry discussion." .... Then he adds, with singular truth, " Satan is glad to take men's minds off the vital points of religion, and to give us the husks of empty dis- cussion in their place." Halifax races v/ere approaching, and, glad to escape from an atmosphere so little congenial to his present 68 DOCTEINAL VIEWS. frame of mind, he plans a short cruise in his boat tne Mary. There at least, avoiding a season of riot and noise which his soul abhorred, he could enjoy an opportunity of happy communion with Him whose " way is on the sea, and whose path is in the great waters/' Notwithstanding that grievous enemy, sea-sickness, who never failed to exact his tribute, Maxy's love for the sea never forsook him ; and we can fancy him lying back in the little Mary — named with affectionate fondness after one of his family — ^watching, as the breeze freshened, the yeasty foam that gathered under her gunwale, as she ran before the wind under the bights and bays of the coast of Nova Scotia. *' September 2, 1845. — I have been enjoying myself in a short cruise in the Mary during the races, which I was delighted to escape. We v/ent to St Margaret's Bay, and into Lunnenburg. We had delightful weather, and fair winds followed us in going and coming back. Of course I was sick the first day, but I have got so accustomed to it, that I don't mind it in the least now. The Bishop of Massachusetts has been here (Halifax) on a visit, and I never met a more delightful person. He is a man of great ability and deep piety, which, with his candid and unaffected manner, delighted everybody.'" After inquiring about the health of a relation, he concludes: "What a blessed consolation it is to know that whom the Lord loveth He chasteneth ! Her case seems to be a wonderful instance of the comfort and peace of mind which a firm and confident trust in the merits of a Eedeemer alone can give. I often wonder how my faith would stand if tried in the furnace of afiliction. It is so easy to talk while in full health and strength. How necessary it is PEACEFULNESS OF SIIND. 69 for him ' that thinketh he standeth, to take heed lest he fall/ " Some expressions in his late letters seem to have been misunderstood by some of his friends at this time; and he writes to his father : — " Halifax, September 17, 1845. " I feel very sorry that I should have said anything to produce the impression that I am labouring under de- spondency and melancholy of feeling. I assure you that such is not the case; as I can truly and sincerely say, that since, by the mercy of God, I have been brought to think seriously on these matters, I have never felt before such happiness and peace of mind as, thank God, I now enjoy. I doubt not I have been unguarded in some ex- pressions; and perhaps in endeavouring to describe the sinfulness and corruption of my heart, I may have led you to suppose that my mind was oppressed with gloom and mistrust. But although the Lord shews me, more and more every day, the deceitfulness and desperate wickedness of my heart, it produces a very different feeling in me from that of unhappiness; for so is my faith in- creased, and my firm and joyful hope in my Redeemer strengthened and established: and, as you say, the gospel is a message of ' glad tidings;' and the 'fruit of the Spirit is joy and peace,' such as 'the world can neither give nor take away;' and although the way may be 'strait' and the paths rugged, yet ' its ways are ways of pleasantness, and all its paths are peace.' S.> that for religion to produce a morbid melancholy spirit is entirely opposed to the Word cf Christ. The sin of our hearts, and the fatal security of 70 DOCTRINAL VIEWS. SO many around us, must produce sorrow; which soon is turned into joy, when we think of what Christ has done for us in giving us eternal life. I hope by this you will perceive that I am not a mournful, but, I trust, under God's blessing, a rejoicing Christian; and that, whenever I go home, you will find that I am much the same in cheer- fulness and happiness of mind as ever ; and that my face is still as fat, and my ' dimple ' as visible, as it was three years ago. I trust, my dear father, that I never have, and never shall, say anything which may lead you to suppose that I do not most highly value your advice, and feel very thankful for it ; for whose advice could a son prize so highly as that of his own father?" Whatever fears may have been entertained that the change in Maxy's spiritual life might produce a corre- sponding one in his animal spirits, they were speedily dispersed on his return to his home. If the thoughts of his spirit within him tempered at times in any degree the brightness of his look, it was far more often for others than on his own account. If ever, under the first convic- tion of sin, " The burden laid upon him Seem'd greater than he could bear," like the gazer from the bridge, in Longfellow's lines, he could say, " But now it is taken from me. It is buried in the sea; And only the sorrows of others Cast their shadow over me." The ordinary expression of his joyous face, his cheerful CHEEEFULNESS AND CONTENT. 71 refreshing, hearty laugh never declined in the most imper- ceptible degree. On the contrary, his Christianity was eminently a happy one. A settled peace was his. He had no cares — no wants. So that the compiler of these pages well remembers one of his family to have remarked, that if Maxy's religion brought nothing but such perfect contentment, there was little cause for mistrust. We would not lose sight of that which is certainly true, that Maxy's character was naturally a very cheerful one; or ascribe to the effect of grace a greater change in his natural man than it really accomplished. But there can be no question that it largely enhanced and quickened Maxy's flow of happiness, and that it added to his natu- rally sweet disposition a solid peace, ever present, never disturbed. "The work of righteousness shall be peace, and the effect of righteousness quietness and assurance for ever/' " And now to my proceedings since I .ast wrote. Our inspection is over. We were reviewed on the 12th, and, I believe, we behaved pretty well; at least so every one said. I should have liked you and M * * * to have been there. We mustered rather strong, and our line extended upwards of 400 yards; so that we had scarcely room to manoeuvre, even on that large common. The movements being something new, that is, not the formal things usually practised on these occasions, added much to the effect. As you like these things, I will give you a list of the manoeuvres : — " After receiving the general, marching past, &c., " 1. Advance in line. 72 DOCTRINAL VIEWS. " 2. Retired from the right of companies, covered by skir- mishers. *' 3. Closed to quarter distance on the march. " 4. Formed square. " 5. Re-formed column, and covered front by skirmishers. " 6. Retired, and formed on the head of a road, our flanks resting on a wall to resist cavalry. "7. Skirmishers changed front to the left, and formed column. " 8. Skirmishers called in and formed line. " 9. Advanced in echellon of grand divisions, or double companies from the right. " 10. Formed squares of grand divisions. *' 11. Formed line. " 1 2. Advanced in line, and general salute. All that was wanting was a visible enemy, as all manoeuvres must otherwise be unintelligible to spectators. I still hope to pass the winter at home. As for the pas- sage across the Atlantic, of course in the winter it is rough; but I would willingly undergo it for the joy of getting home. My best love to all. — Ever your affectionate Son, «M. M. H." This Atlantic voyage, this happy return to his home, longed for, but looked forward to as a joy even yet some- what distant, came suddenly, and in a way least expected. Ivlary Hammond had applied for leave; but two other officers had also made application, and he cheerfidjy acquiesced in the colonel's decision in their favour. But an accidental circumstance induced him to renew his AllllIVAL IN ENGLAND. 73 application. To the great surprise and delight of his family, the next letter that reached them was dated — " Suffolk Stkeet, Pall Mall, " October 16, 1845. "My last letter from Halifax did not contain the slightest hint of my coming home so soon ; nor did I then think of it, as the colonel had said that C * * * and T # * * were to leave first. The way it came about was this : My friend Gr * * * was very ill, and as he was to go home by the next packet, it struck me that my services would be invaluable to him and his wife on their journey; so I determined, at any rate, to make a push for my leave on that i)lea ; and to my great astonishment and delight, the colonel, with his usual good nature, at once gave it me : so I packed up my traps, and got on board the good ship Britannia on the 3d, and bade adieu to Halifax. We had a good passage, although I was sick the whole way, and reached Liverpool the eleventh day. A heavy gale on Saturday and Sunday delayed us a good deal, or we might have got in on Monday night. My charge bore the journey better than he expected; he is completely exhausted however, and I don't think could have borne another day. I have now to report myself at the Horse Guards, and have several other things to do, which will detain me till the end of the week. I am very anxious, as you may well suppose, to see you all." Invaluable indeed were his services. Though inces- santly suffering himself, his care and attention to his 74? DOCTRINAL VIEWS. companion was unrelaxed. He laboured for One who " was not unrighteous to Ibrget his work and labour of love which he had shewed towards His name;" and his tenderness was doubtless not forgotten by the friend whose bed he soothed in his sickness. It was not without mingled feelings that Maxy regarded his first return to his home. Four years had passed since he had looked from the deck of the Premier upon the white cliffs of his own country on a morning in June — the dawn indeed of the morning of his own life — his thoughts full of his home and of his friends — crowded with visions of novelty and excitement — and little dream- ing that before he saw those cliffs again, the germ of a new and hidden life would have ripened into maturity, under the noon-day rays of a far more glorious sun. He had sailed from these shores in every sense a boy, and had returned with his form strengthened into its full de- velopment, and with the thoughtful cast of manhood on his brow. With his outward form, his inner man had undergone a complete and entire change. Those four years — a short space enough in the life of a man, an im- perceptible fragment in the course of time — had been to him momentous beyond expression. In those four years the great crisis of his life, both for time and for eternit}^, had been reached. The past had been swept away, and from that time the tide of his life had set in anew : from that turning-point in his existence, "the life which he henceforth lived in the flesh, he lived by the faith of the Son of God." There was matter indeed for deep reflec- tion on his part, as the meeting with his friends drew near — matter too for solemn gratitude on theirs, and no AREIVAL IN ENGLAND. 75 less scof)e for interesting thought. He arrived ; and the effect of the change that had passed over him was mani- fest to us all. Bright as his face was in his boyhood, it was remarked now that it was as the face of an angel. His thoughts had been, as we have said before, early tm^ned towards his youngest brother. He knew the inesti- mable value of impressions received before the heart and affections have become hardened and blunted with sin; and he eagerly desired for this young brother that, as long- as he lived, he should be lent unto the Lord. The ac- count of their first meeting is thus related: — " The first time I met Maxy in London, I did not in the least know him. I was at Eton at the time, and we met at Cox's, in Jermyn Street, by appointment. After our first greetings were over, we walked down Piccadilly. We had not gone far when he said, ' I hope you did not mind my writing to you about religion. The fact is, I feel very strongly about it, and I want you to feel the same."* He seemed greatly relieved when he had thus broken the ice, and when we came home, he instantly began reading the Bible with my sisters and myself every morning." That the growth of his spiritual life had been most rapid, was as evident to all of us at home, as the follow- ing extracts from letters shew that it had been, and after- wards continued to be, to his other friends : — "Hammond grows apace," one of them says; "his knowledge, wisdom, and courage, cause me to bbish, but I hope he stirs me uj) at times." "Hammond, * * *, and * * «, are together at Kingston — what a trio!" " Hammond grows like a plant." " Hammond sends affec- 76 DOCTRINAL VIEWS. tionate remembrances; he is growing, and is a lovely character." And do not these extracts furnish a happy evidence that not in vain he strove to be conformed to the image of Him, who " grew up as a tender plant, and as a root out of a dry place.'' His letters all shew that he was daily becoming more like Him — more spiritually-minded. But this year of enjoyment at his home was not to pass without a cloud. It pleased Him " in whom we live, and move, and have our being," to take to her rest one to whose instrumentality, in part, Maxy Hammond owed his know- ledge of the way of life — one whom he himself loved as a sister — one whose husband v/as his dearest friend, and at whose house those happy family meetings took place on Saturday evenings at Halifax. Still a young wife, almost yet a bride, she was called away by the voice of the hea- venly Bridegroom. In words full of tender affection, he replies to a letter from his stricken friend : — " St Alban's Couet, 22c? May 1 846. " My dear L * * #, — It grieves me to think that I should have put you to the pain of again repeating the details of the last hours of your departed, but, through the mercies of her Saviour, now sainted wife. I say this, be- cause I think that every repetition of the events of those awful days must bring back the scenes more vividly than ever to your mind. Most earnestly do I join with you in the prayer that God will let her, "though dead, speak" to the souls of her friends, and to mine among the number. And tlierefore most especially do I thank you for such a full account of her last illness and death. I pray God LETTER OF CONDOLENCE. 77 that her holy example of living and dying, may be the means of quickening me to increased devotedness to His service, and to a more living faith in the Lord Jesus ; and to a deeper sense of the loving-kindness and faithfulness of my God and Saviour. You will believe me when I assure you that I loved her as my own sister : and, as I have told you before, the more so from her having, in the Lord's hands, been, with yourself, instrumental in leading me to the knov/ledge of that Saviour in whose presence she now is. Most deeply, therefore, can I sympathise with you in your irreparable loss. But no, I will not say 'irreparable,' for, as you remark, the Lord can more than fill the gap His hand has caused. And may God enable you to rea- lise the truth of this promise. May He give you such faith as may enable you to look behind the cloud to His face beaming with love and mercy. It is delightful to dwell on the goodness of the Lord, and in your own case it is indeed a subject of praise that He has so manifested His faithfulness and truth, supporting you throughout this dispensation. To Him be all the glory and all the praise ! "Your allusion to the extract from her journal was very pleasing to me. Well do I recollect that commmiion ; and in my own journal have recorded my own coldness of heart, and distraction of thought, while she was enjoying so fully the bread of life. God grant that her wish (and I have no doubt her frequent prayer) may be realised, that we may one day praise the Eedeemer together. How re- markable, too, that her last hymn was that which I and we all loved so much. I have got three of her favourite hymns in her own handwriting, which she copied out for me 78 DOCTEINAL VIEWS. about this time last year — ' Thy will be clone ; * ' Prayer is the soul's sincere desire;' and lines 'On being called a saint/ Little did I think when she gave me these, that in less than one short year she would actually be enjoying the fruition of her prayer : — • * Lord, when on earth I breathe no more, The prayer oft mix'd with sin before I '11 sing upon a happier shore ; Thy will be done ! ' Yes, dear L * * *, let us reach those words, ' Thy will be done, Lord, for so it seemed good in thy sight.' How awfully true too did the second verse of the hymn prove to you: may you be enabled to join in it in heart : — ' If thou shouldst cause me to resign What most I prized, it ne'er was mine ; I only yield thee what is thine ; Thy will be done!' Most carefully shall I cherish this little memento of my departed sister. These subjects, submission, 2:>rayer, and bold profession, remind me of her who copied them. And now I come to that part of your letter descriptive of her last moments. I will not dwell upon it. Her end was peace. It calls us to stop and adore in himible gratitude Him who was able to perfect strength in such weakness; who, while the outward man was perishing, was renewing the inner, and making it meet to put on the glorious apparel of the saints in light. I trust and pray God that your object in sending the particulars may be fulfilled; that I may be enabled to give up myself more entirely to the CONSOLATION. 79 service of the Lord ; and that in seasons of darkness and trouble, I may be enabled to look np to Him who alone can give support and consolation ; and may you find more of that peace which the Lord has promised to his afflicted children. I hope, if the Lord will, to see you when you come to town. Please let me know when you will be there, and when you would like me to meet you. Adieu for the present. The Lord be with you. — Ever your sin- cere friend, "M. M. H." 80 LOVE OF nOMK CHAPTER VL fob 0f ^mt *' My home, my home, oh, ever dear Thy hallo w'd scenes shall be ; In joy or grief, in hope or fear. My spirit clings to thee. I deem my home an emblem meet Of that enduring, last retreat, From pain and passion free, Where Peace shall fix her bright abode. And yield her followers up to God." Barnard's Poems. The few months of Maxy Hammond's leave soon expired ; and in August he writes again to a brother officer and friend to announce his approaching return to America: — "London, August 17, 1846. " My dear L * * *, — I just write a line to say good- bye before my departure for Halifax. I should have liked to have seen you once more, but I must rest satisfied with the prospect some months hence. Of course, you know that the regiment has left Halifax ; but where they are to be quartered I have not ascertained — either at Quebec, Montreal, or St John's. W * * * and N * * * have both been down to see me. I enjoyed W * * *'s visit COEKESPONDENCE. 81 amazingly, and most truly glad was I to meet him once more. I am sure we can mark in him an evident growth in grace, and I could not but admire the warmth and de- votion of his heart to his Master's cause. With dear N * * *, too, I had a truly happy meeting. He staid with me from Saturday till Monday, and on Sunday we were privileged to kneel together at the Lord's table. I fear our battalions are to be separated — in which case you also will be separated from us when you get promoted. But how blessed a thing is it to know that we have one Friend who is ever with us to guide, strengthen, comfort, and save us ! Oh, may we find him more and more pre- cious to our souls ! I have left home with mingled feel- ings of sorrow and joy — sorrow at parting from many I love dearly, both in the flesh and in the Lord. My con- science also accuses me of past negligence about the con- cerns of others, and great lukewarmness in my Master's service. But, on the other hand, how great have been the Lord's mercies, how wonderfully have the rough places been made smooth, and the crooked paths straight ! The promise has indeed been most graciously fulfilled in me — ' Goodness and mercy shall follow him all the days of his life.' I hope you have been enjoying your visit to Scarborough, and that the Lord is gradually healing your wounded spirit. The Word can never fail. ' Afterward He will have compassion according to the multitude of His tender mercies.' With my kindest remembrances to all yom" party, and the prayer that the Lord will continue to cheer you and comfort you in your pilgrimage, be- lieve me, your unworthy brother in Christ, " M. M. H." F 82 LOVE OF HOME. The next is from Liverpool, to his mother: — ''August 18, 1846. " My dearest Mother, — I just write you a few lines to thank you for the most kind and affectionate letter that I received this evening. I should like to express my gratitude, but I feel that I cannot do so as I would de- sire and wish; so forgive my apparent coldness and in- difference. Your letter produced in my mind feelings of sorrow and joy at the same time. I felt humbled, under a sense of my utter unworthiness (believe liie, I say this from my very heart) of such expressions of affection and esteem as you were pleased to bestow on me. As a son, I feel also that I have done much to grieve and dishonour the best of parents; as a brother, that I have frequently given way to harshness and ill temper. But, although I feel and have felt my sinfulness in this respect, yet I be- lieve it has been (and I trust always will be) my earnest desire and prayer to shew that I am not insensible to the great affection of you and all my family. With regard to my religious feelings, I will say but little. If I have been made to differ at all from what I once was, I would ascribe all the praise and all the glory to a merciful and long- suffering God; for I feel daily more and more strongly that all has been of His doing — none of mine. Pray re- member, dear mother, that I am a weak and sinful crea- ture, and still liable to fall; and pray for me, that He who has begim this good work, may continue to carry it en I hope father's descriptiou of the Yankee will make you laugh as much as the original made us. Poor Mab ! (his dog) I am in doubt of ever seeing her again; HUMILITY. 83 what I fear is, that she will get away from the people at Birmingham, or will gnaw through the string, which is an old trick. I was so sorry not to bid Anne (an old servant) good-bye ; tell her so, and thank her very much for her invaluable assistance in my packing And now, dear mother, once more, farewell. You will often be in my thoughts, and always in my prayers. — Your very affectionate and truly grateful son, M. M. H.'' This letter portrays very forcibly a very marked fea- ture in Maxy Hammond's character — his great humility. We read here the outpourings of a heart which, however it might appear to others, was in his own sight full of infir- mity, full of defect. How earnestly, with what simplicity, he mourns over his sense of indwelling sin — of the old man struggling with the new ! " What I would, that do I not; but what I hate, that I do.'' And yet he who writes thus had very recently been described, in a preceding page, as *' one whose knowledge and wisdom put others to the blush'' — as "growing like a plant" — as " shining and growing in grace" — as a " lovely character." And if he had all this, if thus rightly described, whence came it ? Was it not because God "resisteth the proud, hut giveth grace to the humble" — because "the high and lofty One, whose name is Holy, dwells with him that is of a contrite and lowly spirit" — because, "when men are cast down there is a lift- ing up, and God shall save the humble person?" His love for his "home" — that word which has no synonym in any other language than our own — was very deeply im- planted, using it in its widest sense. His affection to his family was closely interwoven with an attachment to the 84 , LOVE OF HOME. place where his days of boyhood and childhood were passed, and he clung to that spot with all its associations. By nature especially unselfish, his spirit entered into all the little interests of his family circle. But he early felt that one of the drawbacks to a soldier's life was the absence of this "homey'' element. He looked forward indeed very soon after this to marriage, as a means of creating around him an atmosphere of that domestic character for which his heart yearned ; and in after years his greatest delight was to be able to offer to young officers that happy fireside intercourse which, at the outset of his career, had brought such priceless blessings to himself. Much of this feeling is breathed in the following let- ters. In one, dated Toronto, September 22, 1847, he says : — "My dear Father, — I try to write to all successively, and this is the only way I can at all repay your never-failing pens and hearts. I must begin with the usual preface of having nothing to write about; but, in spite of this, I am conceited enough to imagine that you will count my letter as worth more than the postage, if it only tells you that I am well, and that I do not forget my home, and my dear friends there. I remember telling you once that I thought that long separation made me forget your faces — this I must deny in toto. On the con- trary, the farther I am from you, the more present do you seem to my mind. I delight in feeling that my affection for you all increases, instead of decreases; time, in this respect, is not injurious." And in an earlier one, to his mother: — AFFECTION FOR HIS FAIMILY. 85 ''January 2, 1845. " How I should have enjoyed to have been one of your party last Christmas ! However we may hope by the blessing of God, to be all at home next winter. But, although I am so many miles away, I passed here a most happy Christmas ; in fact, we are all like one family, as I could not help remarking, as we sat round the fire after dinner at L * * *'s the other day — it reminded me so much of home. It so happened, that L * * * sat in the exact place that father always does, and Mrs L * * * in your corner next the wall." And so again he writes to his father from on board the Britannia at sea. After a few remarks as to her progress, his fellow-passengers, &c., he says : — " Now let me turn my thoughts towards home and all that I have left behind me. I can't tell you how much I enjoyed the comfort of your and H * * *'s company to Liverpool ; nor can I thank you sufficiently for all your kindness and generosity to me at all times. However unable I may be to express my gratitude, I do leel most thankful, and would wish you to believe that I am so. I felt very sorrowful as your little steamer gradually in- creased her distance from us. It was my last glimpse of liome; and when you were out of sight, I remembered that I was now separated and once more launched upon the wide world. I need hardly tell you how much I enjoyed my happy eleven months' leave. But I look for- ward with great pleasure to rejoining the regiment. I should not like to be idle any longer. I am hoping to 86 LOVE OF HOME. catch the Belleisle at Halifax, that I may get my luggage sent up to Quebec. If she is gone I shall take it on with me to Boston, and so to Montreal by rail and steam. Nothing has occurred of interest since we left except the loss of our jib-boom and the sight of a fine iceberg yes- terday. Mab and Bully (his bullfinch) are both thriving. Mab lives under the forecastle, and Bully in my cabin, and on deck in fine weather. He has only sung four times since we started, but I hoj^e he will behave better when we land. " Septemher 2. — The Belleisle sails at daybreak to- morrow. We shall 2:>robably arrive at Quebec about the ] 6th, so I shall most likely be at Montreal by the time my luggage arrives. Bully and Mab in safe keeping. I have been favoured with several songs since we landed. . . . That the Lord may ble3s and preserve you, will ever be the prayer of your most affectionate son, "M. M. H." The battalion was removed to Montreal, and the first letter we find dated from that place is addressed to Dr T * * *, the minister of Halifax, whom he loved as a faithful minister of Christ, and valued as a friend. ''Montreal, October 24, 1846. " My dear Dr T * * *, — ... I know that the sub- ject that will chiefly interest you will be to hear of the spiritual welfare of those whose pastor you have been, and amongst whom you have laboured for a few years not without success, through the mercy of our Lord. You would be gratified to hear with what affection and esteem LETTEK TO DK T * * * — COMMON INTEKESTS. 87 your memory is regarded by those who have hearts to love their Saviour: and indeed by all, whether religious or not (as I know from authority that I can rely upon), is the same testimony borne to your kindness and unceasing attention. I don't think you will accuse me of flattery in telling you this. I do so, thinking it may be a source of some comfort and satisfaction to you to know that ' your labour is not in vain in the Lord;' and well-knowing that you will say, ' To the Lord be all the praise and all the glory.' I have many things to tell you, subjects of joy and also of sorrow. Most of those who have been brought to the fear of the Lord have been going on steadily and consistently, as far as I can learn. But Satan has been very busy amongst us too. Some ' crucified afresh the Son of God, and counted the blood of the covenant a common thing.' . . . How we miss the Sunday School. There is now nothing of the sort, except the lecture on Sunday evening, at which the men can attend. Truly we all need to be brought together, that we may stir each other up, and by precept, example, and advice, encourage and assist one another in running the race set before us. But the Lord's ways are not our ways, and I doubt not it is good for us to be deprived of the abundance of privileges wh'ch we enjoyed at Halifax. Oh ! that it may lead each and all of us to be applying with more earnestness and fre- quency to the fountain-liead ; that it may be our blessed- ness to be receiving fresh supplies out of the fulness that is treasured up in Jesuf. If you have at any time a few minutes to spare, I can't tell you what pleasure a few lines would afford me. I should like much to hear how the schools (men's and children's) are getting on, what number 88 LOVE OF HOME. you generally muster at the hospital class, and whether the vacant places have yet been filled. • Poor C * * * ! so he is gone. Did he shew any satisfactoiy evidence of change before he died ? I am most anxious to learn this. And what of old M * * *, how is he ? And does his heart appear at all softened ? My servant desires to be respect- fully remembered to you. My kind regards to Mrs T * * *, and, with prayer for your own weKare, spiritual and temporal, and that the Lord may bless your labours to the salvation of many souls, believe me, my dear Dr T * * *, yours, most sincerely and obliged, "M. M. Hammond/' The following extract from a letter to his father, who was engaged upon a work in which the subject of prophecy was somewhat fully treated, appears to have been written about this time : — "The study of prophecy is one of deep interest and importance. It is the key which opens to us the hidden and dark parts of the sacred book ; and by it are made manifest what would otherwise appear confusion and obscurity. The prophecies in reference to the Messiah, of which you are especially treating, are in fact the basis of the Christian religion, and therefore cannot be too highly rc,a;arded. On their truth depends the authority of the Bible, and that which is of infinite importance to us fallen creatures, the salvation of sinful man. From beginning to end the Bible points to Jesus as the Alpha and Omega, the first and the last, the object of all our hopes, the sum and substance of our faith, of which He is the Autlior and COEEESPONDENCE. 89 Finisher. For my part, I am but very imperfectly ac- quainted with the prophecies ; but I hope to know more of them in time, and that your book may be the means of leading me to a better knowledge." Maxy Hammond never omitted an opportunity of securing friendships that he could really value, and, once secured, he never lost them through neglect as a corre- spondent. In almost every place in which he was quar- tered he left some real friend behind, with whom he afterwards kept up a regidar intercourse, and to one of these the next letter is addressed. "MoNTEEAL, October 10. " My deae I * * *, — Let me inquire something of you and yours since we shook hands on board the Cambria. I hope all is still well with you, and that matters are going on as smoothly and quietly as when I left Halifax; and what of Mr C * * * ? I am most anxious to hear how he is, and how he has been since I saw him last ; pray let me know, as I am deeply interested in him at all times, and now the more so, when the Lord's hand is upon him. You can give him my kindest and best wishes, with every Christian remembrance. ... I heard * * * preach here last Sunday. He is a decided Arminian, and in his sermon on Gen. vi. 3, he endeavoured to refute the Cal- vinistic views by a variety of arguments. * * « is gone down to Quebec ; I had some very interesting conversations with him, and I do hope that he will one day be brought into the fold; he says he is very anxious and very desirous of turning to the Lord, but that 'he cannot;' he thinks 90 LOVE OF HOME. he is ' one of the black sheep/ What an extraordinaa-y notion ! I endeavoured to point out to him the way; and I trust the Lord, in His own time and way, will lead him into it. Young * * * is much in the same state of mind. Yesterday I had a long and serious talk with him. His stumblingblock, I think, is the fear of man. But I have great hopes of him. If we had more faith, and relied more upon the Lord, how much might be done ! How simple are the promises, and how slow are we to believe them ! ' Lord, help Thou mine unbelief.' I found a great change on coming here, many new faces, very few old ones, and not one to go to for sympathy or advice. My greatest friend is my own servant, B * * *, whom you may per- haps remember at our Sunday School. As yet, I have not made the acquaintance of Mr W * * *, though I have called several times. You will be rejoiced to hear that C * * * is an altered man. One who before was de- cidedly opposed to vital religion, and quite impenetrable. His wife died in the spring, rejoicing in her Saviour, and this has been blessed to him. How true the old remark, ^ Man's extremity is God's opportunity.' C * * * is much changed now from what he was. Mr * * *'s death seems to have aroused him. You will grieve to hear of the fall of poor « * *. I don't know the particulars, but C * * * told me he had gone back to the ways of sin. . . . Thus, while we are rejoicing over some, we are mourning over others. Let us look to our own hearts, and pray God to search and try us, that we may discover what we are in truth. And when v/e look within, what do we behold, but ' every form of creeping things and abominable beasts, and all the idols of the house of Israel, FAITH IN CHRIST. 9t portrayed upon the walls thereof V What but the blood of Jesus can cleanse us, and what but the Spnit can sanctify us ? He is our all, our beginning, and He must be our end, if we would win heaven. May He be more precious to you and to me here, and may He be our ever- lasting portion hereafter !— Yours, in the best and happiest bonds, M. M. Hammond." In speaking of one of these sick persons, the testimony of a mind stayed upon Jesus, and kept in peace by Him, is thus related by Captain Hammond: — " Before you come out again,'' he writes, " it is more than probable that two dear friends of ours will have entered into their rest — Mr C * * * and H. M * * *. C * * * has been growing weaker and weaker, but though the outward man is perishing, the inward man is being renewed day by day. In a conversation that I * * * had with him, he asked him if he could read now. ' No,' he replied, 'but I am feeding on what is stored up in my mind.' I * * * then said, ' What a great mercy it is that you have this store of truth in your mind.' 'True,' he said, ' and one truth is ever present with me, that Christ Jesus came into the world to save sinners.' " The next letter is dated, Montreal, December 12, 1846, and is written on the approaching new year, to his brother : — " On these occasions," he says, " it is good to look back on the past, and to call to mind the mercies and blessings 92 LOVE OF HOME. that we have received at the Lord's hands. . . . The new year is also a time for humiliation, when we call to mind our own doings during the twelve months gone by; when we ask ourselves what we have been doing; how we have employed our time and talents; whether, upon the whole, there has been any improvement in our hearts and lives ; whether we have ' grown in grace, and in the knowledge of our Lord and Saviour Jesus Christ;' whether we have been faithful to our Lord and Master; and whether we have done our duty towards our fellow-men. Who could say in his heart, I have done all this ? Eather, we have reason to humble ourselves before God, at how little we have done that we might have done, and seek to be washed in that blood which alone can take away sin. The nev/ year, too, is a time to look forward, as well as back — to commit the unknown future to Him who is our Friend and Keeper, and to resolve, in the strength of Divine grace, that the close of the new year shall find us more watchful, more prayerful, more humble, and more holy than at the commencement of it. We must resolve to be more devoted to the service of God than we have been, more earnest about the salvation of others, more zealous in doing good, more decided in bearing witness to Jesus in the world. In saying so much on this subject, I do so merely because I think it is right, at such seasons, that we should stir each other up, and put one another in mind of the great object of our lives, viz., preparation for eternity. — Your affectionate brother, «M. M. H." LETTERS. 33 CHAPTER Vir. ftttcri " soothe us, haunt us, night and day. Ye gentle spirits far away. With whom we shared the cup of grace — Then parted; ye to Christ's embrace. We to the lonesome world again ; Yet mindful of th' unearthly strain, Practised with you at Eden's door. To be sung on, where angels soar. With blended voices evermore." In no profession are the members of one community so liable to sudden separation as in the army. Here to-day, five or six officers may be dispersed to-morrow to the four quarters of the globe — scattered at every change of wind, like driftwood or autumn leaves. " Out of sight Out of mind" is a reproach which has grown into a standing proverb; a sad reflection on the shallow depth of summer friendship. Yet even that friendship which is not of the world, but based upon the love of the Saviour, needs the interchange of thought, or the expression of common in- terests, to keep it from declining. So, when the little group of officers, who began together their Christian Hf e at Halifax, v/ as broken up and scattered abroad, Maxy Hammond suffered no want of care or dili- 94 LETTEKS. . gence on his part to weaken the chain which bound them together. And what Hnk so strong, so fitted to resist the pressure of outward circumstances, as the adoption of a common season of prayer? A proposal to this effect, with some suggestions for subjects, is contained in tlie next letter : — "JSTovemher 23, 184^6. " My dear W * * *, — I miss you all very much, and feel the want of a Christian companion in the regiment. How precious in my memory are those bright days of Christian fellowship which we enjoyed together! But I trust the Lord is teaching me (alas! how slow I am to learn) to walk by faith, and to be more independent of creature-comforts. Nevertheless, I do esteem the privi- lege of Christian intercourse very highly. I think it has done me much good, in helping to stir me up to more watchfulness and earnestness in my walk, and I always find it cheering and comforting to my soul. " You will be interested in hearing of regimental mat- ters. — Would to God I could give you a good report ! Satan, I fear, has been busy in rooting out from many whatever good desires and resolutions may have been produced from the means of grace at Halifax ; * * *, and * * *, and * * * have been kept in the faith, I rejoice and bless God to say, while of the rest I can hear but little ; and I fear no fruit has followed to give evidence of any change of heart. On the contrary, many have gone back to the ways of death. Of * * * I had some good hopes, but I fear his heart is yet in the world ; he has been anxious, but I think merely from natural conviction and the voice of conscience; utterly ignorant of sin, and, therefore, of his SUBJECTS FOR MUTUAL PRAYEK. 95 need of a Saviour; with some vague notions of turning religious, without knowing what it means, or any apparent desire to do so. Mrs H * * * is going on well ; of her it may be said, as of old to the Church of Pergamos — ' I know where thou dwellest, even where Satan's seat is:' but the Lord has prevented her from being infected by the evil around her, and I really believe she is leaning on Him. She is living in a room with five other families, and a hundred men cursing and swearing from morning till nioht. What a trial it must be 1 " I have just written to J * * * F* * * and have pro- posed to him, that we should meet around the throne oC grace for mutual prayer on the 1st of January 1847. That our requests may be uniform, I have hinted at the heads of our prayers, which, of course, you can alter as you see fit : — " Thanksgiving and praise — " For the mercies of the year past ; that we have been enabled, by God's goodness, mutually to help one another forward on the way to Zion. That hitherto the Lord hath kept and preserved us in the faith amidst so many dangers, trials, and temptations from without and from within. That the Lord has called to rest one of our number. That she fell asleep in Jesus, and by her peaceful death, bore testimony to the truth and faithfulness of God. " Confession — "The sins of the past year, both of commission and omission ; our sloth, indolence, unfaithfulness, and unf ruit- fulness ; our neglect of duty and improving opportunities of usefulness ; our sinful compliances with the ways of the world and worldly men ; our inconsistencies, and tha 96 LETTERS. dishonour to God, and blot in our profession by such acts. " Supplication — " That we may have grace to persevere unto the end. " That our faith may be strengthened. " That love to God, and by it love to man, and to each other as brethren, may be deepened and increased. " That we may be humbled. " That we may be more faithful in confessing Christ. " That fear of man may be rooted out of our hearts. " That we may be more holy in life and conversation, and for this end, that the Holy Ghost may sanctify, renew, and cleanse our hearts, and conform us to the image of Jesus. " Intercession — " For each other individually. " For an outpouring of the Spirit on the regiment. " For the faithful among the men. " For the ungodly among the men. " For the backsliders among the men. "For the officers. " For our own families, that each of us may be made a blessing in his own. "For our Christian friends at Halifax, especially for Mr C * * * in his sickness ; and for Dr T * ^5 * that his labours may be blessed. " For the schools. " These are some of the requests which should form our prayer, and in which we can join with mutual interest. Let us not forget the tie that bound us together when we lived together ; and let us see to it that it is not severed either in time or in eternity. Soon we shall meet to go PKAYER MEETING. 97 out no more. If we live looking unto Jesus, we shall stand in eternity in His i^resence. What a hope ! but it is more than a hope, for it is founded on the never-failing prayer of the Eedeemer Himself, ' Father, I will that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me ; for thou lovedst me before the foundation of the world.' That this may be your and my portion may God in his infinite mercy grant, through Jesus Christ our Lord. Amen. — Ever yours, " M. M. H. ' This proposal of mutual union in prayer on the com- mencement of the new year was adopted, and we see with what delight and enjoyment Captain Hammond refers to it in the next letter, to a brother officer, then in England. "January 28, 1847. " My dear N * * *, — We remembered you together at the throne of grace on the first day of the year. It was a very happy day to me; and I would trust that our prayers found their way into the presence of God, and were accepted in our great Intercessor and Mediator. On the same evening we met at Mr W * * *'s school-room, in accordance with Mr Haldane Stewart's invitation to prayer. Mr W * * * opened with some prayers from the Liturgy and a hymn ; and then a portion of Scripture, with a few practical comments and heart-searching re- marks. Next an extempore prayer for the outpouring of the Holy Spirit on our country, and especially for the con- gi'egation, concluding with a hymn of praise. It was one G 9S LETTERS. of the most enjoyable meetings I ever was privileged to attend. Oh ! how blessed will be that time when we join with the chorus above, when our voices shall mingle in sweet harmony with the thousand thousands of the Lord's redeemed ones, who cease not day and night singing to the praise of the Lamb who bought them with His blood ! , . . Let us give diligence to make our calling and elec- tion sure. There must be no doubt about it, for we have only to believe that the word of Jehovah cannot fail, to rest upon His promises, which are all yea and amen in Jesus; or, as it is nicely exjDressed in one of Helen Plumptre's letters, speaking of the life of faith, * by man called presumption, by God called faith ; or just believing that God cannot lie/ I think those are precious words of St Paul's (1 Cor. ix.), ' So run, that ye may obtain. I therefore so run, not as uncei^tainly ; so fight I, not as one that beateth the air.' No, there is no doubt, no uncer- tainty in the mind and will of Jesus. Let us only believe this, and there will be no place found in our hearts for thoughts so ungrateful, so dishonouring to our Saviour- God.'' Durmg his stay at Montreal, Maxy Hammond interested himself in endeavouring to ameliorate the ever wretched circumstances of those soldiers' wives who had married without leave, and he briefly alludes to them in the next letter. "Montreal, December 24, 1846. " My dear Father,— ... My most intimate friend is P * * * of the artillery. I have also a very nice acquaintance in a Mr L * * *, formerly of the navy, who DEATH OF AN OFFICEE. 99 is Staying for the winter with Mr W * * *. Imagine my delight this morning, in returning from a fire in the town, to hear some one call me by name, when, on lookino- round, I saw it was L * * *. We • exj^ected him, but hardly so soon. He brought me the packet, for which thank mother, and also for Mr Pym's little book, and Uncle A * * *'s new volume and his ' Cottage Almanack,' for which I wish you to return him my best thanks if you see him. " I like Montreal daily more than I did ; not that I think the place in itself an agreeable one, but I have now settled down into more regular habits ; and my time for the most part is taken up in different ways, so that it passes very pleasantly. I have been lately busy in hunt- ing out the wives of the soldiers married without leave. These poor creatures are denied any indulgence in the way of rations or washing, and some of them actually have to exist on threepence or fourpence a day, out of which they have to pay the rent of the wretched pig-sties in which tliey live, and perhaps support a child. How they do live is to me a marvel. We have got up a small subscription to relieve them, and have given them some start for the winter. "We are much affected by the expected death of a young officer of the — th, who is now, I fear, fast ap- proaching his end. He was taken ill about three weeks ago, at that time as hearty and strong-looking a man as you could see. Nothing serious was anticipated at first, as many people had had the same low fever, and it was not thought dangerous. But the fever and weakness in- creased upon him, in spite of all the doctors could do ; and 100 LETTERS. now, poor fellow, he is pronounced beyond hope. I saw him yesterday by permission of the doctors. He was reduced to the utmost state of exhaustion, but his mind and his faculties were left perfectly clear. Poor fellow ! he had lived a careless and ungodly life, and now, at the eleventh hour, he had to seek his Saviour. It was a sad and solemn scene, but he shewed an anxiety to embrace the offer of salvation, which, through the mercy of God, I trust he may find at the last. It is also to be hoped that some of the thoughtless ones who were his companions may be aroused ; but it is astonishing what little effect these things have on the minds of men. It must be that * the god of this world hath blinded the minds of them that believe not.' . . . " And now, my dear father, good-bye, best love to all, and a happy new year to you. May each succeeding year bring us nearer to our heavenly rest ! It will be a blessed meeting around the throne of the Lamb, and there we shall part no more. — ^Your affectionate and grateful son, M. M. H." The beginning of January found Maxy Hammond still at Montreal. There is a peculiar interest in the following allusions to the light in which the Christian shoidd regard the removal of those he has loved. He writes to a sister: — " MoNTEEAL, January 19, 1847. "I have but little to teU you in the shape of news. You may suppose how great a delight it has been to me to have * * * as a companion once more. Poor fellow ! THE BEST PREACHER, HE WHO PREACHES CHRIST. 10] the loss of liis dear wife is one that nothing here can re- pair; but he is wonderfully cheerful, and the promise that the Lord will be to him more than either father, mother, wife, or brother, seems to have been literally fulfilled in him. He constantly speaks of her to me not as of one who is for ever gone from him, but only separated for a little season. This is the way in which to regard the loss of friends,* and which alone can effectually heal the wound of such a bereavement as his. If you could see his calm and happy countenance while speaking of her, you could understand the meaning of that case—' Happy is the man whom the Lord correcteth.' I know you take an interest in him as my dearest friend, and it is good also to bear testimony to the goodness and faithfulness of God in seasons of affliction —Ever your affectionate, " M. M. H." To his youngest brother, still at Eton, but about to enter at Oxford, he writes : — " In reading a sermon the other day by Elavel, an old divine of the seventeenth century, I met with a simple and excellent test by which to prove the soundness or unsoundness of a sermon in the present day. He says ' He is the best preacher who can, in the most lively and powerful manner, display Jesus Christ before the people —evidently setting Him forth as crucified among them; and that is the best sermon which is most full of Christ jwt of art and language: This was Paul's doctrine— 'I determined to know nothing among you, save Jesus Christ and him crucified.' .... "I really feel very anxious for you in your Oxford 102 LETTERS. career. I know how many temptations and snares are likely to assail you there, but I really believe that the work of grace has been begun in your heart; and if so, we knoAV that ' He who has begun the good work in you will also perform it unto the day of Jesus Christ/ Ee- meniber, dear Harry, ' that no man can serve two masters/ Religion must be everything or nothing to a man. If we would serve the Lord, we must make up our minds to do so fully and entirely, and most cheerfully and gladly put up with the sneers and scoffs of those who know not God, and who are ionorant of the blessedness of beinoj recon- ciled to God through the blood of Jesus. We must never be ashamed to confess Christ before men, and must never shrink from bearing the cross. Moses esteemed the re- proach of Christ greater riches than the treasures of Egyptj and chose ' rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season' (Heb. xi.) ; and so ought we. Read your Bible with prayer, and l^ray much in secret. Make Jesus your friend and ad- viser, to whom to go for all that you need, and the peace of God, w^hich passeth all understanding, shall keep your heart and mind." The next letter alludes to the death of a friend: — " MoNTEEAL, May 5, 1847. " My dear J * * *, — The contents of your letter were deej^ly interesting to L * * * and myself, and we did not think that any apology was necessary for the account you gave of dear * * * s last moments. Why, those few particulars were more precious to us than gold. Yes; it was very ]irecious to us to hear of our dear sister's dying ILLNESS OF FEIENDS. 103 testimony to the faithfulness of God, and the sufficiency of the blood of Jesus to give peace and joy in the hour of dissolution. Oh that you and I, dear J * * ^, may be enabled to say, ' Nothing but the blood of Jesus/ when our time comes for putting off the earthly tabernacle! We are anxious to hear how L * * * has borne her heavy loss, for a grievous one it must be to her. But I doubt not that the Lord has been with her, to support and cheer her in her affliction. Pray, express our sympathy, and give our kind regards, if you should see her. "L * * * received your note telling us of Mr C * * *'s having rallied. A mercy indeed it is that the Lord should spare his life a little longer to those to whom it is dear; but we cannot think that you have any hope of a per^na- nent improvement in his health, after the disease has gone so deep. How wonderful are the ways of God, and how far beyond our poor weak understandings ! However, I cannot imagine that any decided change can take place for the better; and I fear that this last is but a flickering in the lamp, as it were, before going out. * He has fought a good fight, he has finished his course, he has kept the faith; henceforth there is laid up for him a crown of righteousness, which the Lord, the righteous Judge, shall give him at that day.' L * * * and I would join in sending our warmest Christian love to him, with the earnest prayer that the God of all grace, the Father of mercies and the God of all comfort, may sujjport him in all his tribulation, and continue to him a rich supply of His grace and strength, through Jesus Christ " I am truly glad to hear such cheering accounts of the scliools; also, that Dr T * * * is working so faithfully. 104 LETTERS. Our Saturday evening meetings continue, by God's bless- ing, to prosper ; from a very humble commencement, our number has increased to ten. Surely we have ample cause for gratitude that the Lord has blessed us in such a manner. " Once more, good-bye. The Lord ever bless and keep you and yours. — Your sincere and affectionate friend, "M. M. H." The next letter from Maxy Hammond contains an ex- tract relating to the last moments of a lady, which sets forth so vividly the triumph of faith over death, that we cannot refrain from introducing it: — "MoNTEEAL, April 21, 1847. " My dear Mother, — I am very anxious to witness the breaking up of the ice in the river. I believe it is a magnificent sight. You can fancy what the effect would be, when you know that the St Lawrence is very narrow just oj^posite Montreal, with a stream running six or seven knots an hour. When the ice above has broken away, it is carried on by the current, until it receives a check in the narrow part opposite the town. When it reaches this it gets jammed up, so as to form a complete barrier, and all tlie ice continues to push on until it meets the barrier; and it is then thrown up into all sorts of shapes in large masses, until the weight behind forces all before it, and it floats away towards the sea. Some years ago an event occurred, Avhich gives some idea of the strength and weight of this moving ice. A house had been built too near the edge of the river, the water rose FAITH TRIUMPHANT. 105 rapidly, and the ice too: the jDOor inmates were sitting at dinner, but before they had time to escape, the whole house was carried down with the torrent, and every soul perished " My friend, Miss M * * *, about whom I wrote, has been taken to her rest. The account of her last moments was most interesting to me. I will copy an extract of a letter I received from Halifax: — " ' About half-an-hour before she fell asleep the power of speech seemed to have been given to her; she asked her aunt, "What does the doctor say?" "Why, dear, he does not think you will see the morning."' " Not see the morn- ing? die to-night? How short the time! Kaise me up." She then had all called about her, i e. her father and sisters. Her address was principally to the former. " This can't be death," she said, " I feel no pain, nothing, only I feel very cold. Papa, it is not by works we are saved, it is only by the blood of Jesus. His work is a finished work. But you appear to understand what I have so often told you. How often have I prayed when we were all together in church, that we might also be all together in heaven ! " Her father said, " You have always been an innocent and dutiful child." "Oh, father, no! even if so, that could not save me, it is only the blood of Jesus." From her voice and appearance her father thought she was better, and said, " You may go by and by to R * * * and see T * * *." "R * * *!" she replied, " I am gomg up, and you may follow me." She then said, "I am very sleepy; lay me down, and if I awake not here, I shall awake somewhere else'' She awoke not here, but literally fell asleep in Jesus, to awake only with Him/ 106 LETTERS. " I think you will say that this long extrpict is worth being recited. It is very cheering and encouraging to hear of these thine^s, and they are living proofs of the truth of God, that He will be faithful to His word, and that He will give peace, even on a dying bed, to those that put their trust in Him. She was one who, in her health and strength, seemed to have but one object in view — the glory of God — and but one motive and principle in her heart — the love of Christ; and indeed her end shewed that, like Mary, she had 'chosen that good part which should not be taken away from her.' .... May God ever bless and keep you ! — Ever your affectionate son, «M. M. H/' Some insight into Captain Hammond's life and cha- racter at this period is given in the following extracts of a letter from Mrs W * * * : — " In the beginning of 1846 Captain Hammond came to Montreal. That winter, we had a prayer meeting that took place each fortnight at our house; chiefly attended by the military, and which sometimes numbered over twenty. I remember the first time he was asked by my husband to take his part ; which he did after a little hesi- tation, and with an earnestness and solemnity which struck us in so young a man. And frequently Mr W. used to say to me, ' Oh ! if every Christian man adorned the doc- trine of God his Saviour as Captain Hammond does, in walking circumspectly and giving no occasion to the enemy !'.... We had very pleasant country quarters in the neighbourhood, to which he walked sometimes to breakfast, or in the evening, when he was always hailed ANECDOTE OF A TKIVATE SOLDIER. 107 with delight, especially by a little girl who was living with me, M. R, w^ho had some secret treasures of birds' nests to shew him. This child died afterwards, but ever spoke of him and what he said to her with so much affection; giving good hope that God had blessed the nursing of the good seed in her young heart. A remark of his recalls itself at this moment. He was speaking of one in whom we were mutually interested, and he said, 'I should be more satisfied if I saw a deeper conviction of sin. But why should I set up a standard, when I remember how God dealt with me? It was so gradual, that not until I had been drawn to the Saviour by cords of love, did I know or feel anything of the bitterness of sin.' " During the time that Captain Hammond was at Mon- treal, his attention was drawn to a private in the Rifles, named M « * *, who was dying of consumption in the hospital. From his teaching this poor man heard and drank in the o-lad tidings of salvation in Christ Jesus. *' Speedily" (we quote the words of a comrade), " the sick man rejoiced in the full assurance of his acceptance; and sending for comrade after comrade, not only proclaimed the o'ood news, but uro-ed each and all to hasten to the loving Saviour." The fatal disease went on. In the weary sleepless night, as the patient tossed upon his pillow, the stillness was broken by the sentry's challenge, and the familiar "All's well" fell on his ear. The dying soldier looked up — "All is well!" he said — ''All is well!" he faintly repeated. A very short time after the "Dead March in Saul" was heard; and a funeral j^arty with arms reversed passed along the streets of Montreal. — Ail was well with M * « *. 108 LETTERS. Another private of the Eifles thus alludes to M * * *,i death : " You will have heard of the death of M * * *. Oh ! he was truly happy ! And what do you think it arose from first? Captain Hammond took him into the surgery, and there knelt down and prayed for and with him. He said until that took place he never thought of prayhig, or if he had, he would not have done so. But when he saw a gentleman was not ashamed to kneel with a private soldier, he said, surely he need not be ashamed of kneel- ing by his bedside, where all were his equals, and from that time he was continually holding communion with his God. He was repeatedly speaking to S * * *, and all the others too, and, in fact, made them promise to com- mence a new life. He said to them, ' Men may laugh at you, but they can't strike you.' " The earnest tone of exhortation, and the measure of solemn truthfulness, the expression of a deep consciousness of the arduous nature of the Christian warfare, can hardly fail to commend itself to the reader of the following letter. It is addressed to an old brother officer and very intimate friend, who had become a soldier of the cross, almost con- temporaneously with Mazy Hammond : — "To Captain V\' * * *, — • ''28th June, 1847. " My dear W * * *, — I am now beginning to realise more fully that you now no longer belong to the Rifle Brigade. Until now it had appeared as if you were only on leave. But I begin to feel that our separation is com- plete. But oh ! what a blessing and comfort it is to feel that, though some thousands of miles are between us, we PATIENT CONTINUANCE. 109 can be very near in spirit ! Even now my thoughts are with you, while I am writing this. I can't tell you how much I prize your letters, or how much I enjoy receiving them. 8t John said, that he had no greater joy than to see that his children were w^alking in the truth ; and I am sure I can say, I have great joy in hearing the same thing of my brethren in Christ. I delight to think of dear friends as part of the one family of whom Jesus is the Head and Elder Brother. Now we are separated from one another and scattered to the four winds of heaven. But still we know and feel that we belong to the family, although so dis- persed. Soon will the Father gather us all home. Soon shall we sit down together at the marriage-supper. Would it not cheer us in our pilgrimage, if we could more faith fully look forward to this blessed reunion? Would it not assist us in walking with a lighter and brisker step, and would it not urge us to press towards the mark more ear- nestly and more vigorously? I don't know how it is with you, but I have found it most difficult to maintain that earnest, patient walk by faith, which, as consistent Chris- tians, it is necessary that we should daily follow. "I was much struck with a remark in one of dear Mrs L * * *'s letters, which explains what I mean. She says, 'The promise of eternal life is to them who, by patient continuance in well-doing, seek for glory,' &c. She adds, ' It is just this ixdient continuance which I find so difficult. The humility, and patience, and self-denial, to be practised day by day, is what is so hard to perform.' I, too, can most feelingly respond to these observations of our Christian friend. It seems to me the most difficult part of our Christian course. The Scripture speaks of this in 110 LETTERS. many places : ' Abide in nie ; ' ' If ye continue in the faith ; ' * Be thou faithful unto death, and I will give thee a crown of life ; ' ' He that overcometh ; ' with many others shew- ing the same thing. It would be very easy to be very religious, very zealous, very earnest for a little season, or now and then only. But this religion is not the religion of Jesus. The cross must be taken up daily. Self-denial must be habitual. Prayer and watchfulness must be with- out ceasing. Shi must be striven against constantly. Satan must be resisted at all times and in all places. Love in its broadest sense, and faith, must be an habitual exercise. The Christian must never lay aside his armour, nor quit the contest until the victory is gained. Surely then he has ' need of patience to run the race that is set before him, looking unto Jesus.' " You will have heard of Mr C * * *'s death ere this reaches you. I have heard no particulars as yet, but I doubt not he departed in peace, bearing testimony to the faithfulness of that God and Saviour in whom he put his trust " The regiment is woefully dark in spiritual things, and abounding in vice and drunkenness. The school is oetting on pretty well ; one child, S * * * F * * *, is, I think, taught of God " The emigrants are pouring in here by thousands ; bringing in their train, misery, starvation, filthiness, disease, and death. The deaths average twenty a-day — typhus fever. '' And nov/, dear V\^ * * *, adieu ; the Lord bless you, and make you a blessing. — Your friend and brother in Christ, M. M. Hammond." EMIGRANT FEVER. J 1 1 CHAPTER VIII. *' What varioiTS scenes, and oh ! what scenes of woe. Does morn awaken with her struggling beam ! The fever'd patient, from liis pallet low, Through crowded hospital heholds it stream; The debtor wakes to thoughts of gyve and jail; The love-lorn wretch starts from tormenting dream; The wakeful mother, by the glimmering pale. Trims her sick infant's couch, and soothes his feeble wail." Scott. The year 1847 was one marked by heavy judgments and distress of nations. Foremost among them in woe stood unhappy Ireland. "Through the wrath of the Lord of hosts, the land was darkened, and the people became as the fuel of the fire/' In the morning her cry went up, " Would God it were evening I " at even, " Would God it were morning ! " Desolate, in her straitness and in her distress, she poured forth her children from her unhappy shores to seek for rest in another land. Upon her the awful judgment pronounced against Jerusalem seemed almost to have fallen — " Though Moses and Samuel stood before me, yet my mind could not be towards this people: cast them out of my sight, and let them go forth. And it shall come to pass, if tbcy say unto thee, Whither shall 112 EMIGRANT FEVER. we go forth? tlieii thou shalt tell them, Thus saith the Lord, Such as are for death, to death ; and such as are for the famine, to the famine Thou hast forsaken me, saith the Lord, thou art gone backward: therefore will I stretch out my hand against thee; I am weary with repent- ing." Yet not by flight was the chastisement to be escaped. The fatal poison circulated in the frames of these devoted people, and lurked in the rags that hung about their wan and wasted forms. With the arrival of the first emi- grant ship at Grosse Isle, the scourge appeared anew; and some idea of the miserable condition Gi these unfor- tunate people may be gathered from the following de- scription : — " Montreal, June 28, 1847. " The poor emigrants have been passing up the country for the last three weeks. Death, disease, starvation, and misery, seem to be the unmerciful attendants of these people wherever they go. The deaths at Grosse Isle (the quarantine station) have been very numerous, averaging from sixty to eighty daily. Here, too (at Montreal), want and typhus are carrying them off like sheep. Whole fami- lies, in several instances, have been swept away, leaving perhaps one to tell the tale. They send them as quickly as possible up the country; but it is the opinion of the principal medical man who attends them, that not more than one-half will ever reach their journey's end. Is it not sad ? These poor creatures are living in sheds that have been roughly put together for this purpose. None but the sick are allowed to remain above a day or two. These sheds are, in fact, so many hospitals crowded with THE FEVER SHEDS. 113 sick ; so crowded are they, as to be obliged to put three in a bed. " I went once to see these places (we have since been forbidden to go near them), and never shall I forget the si,^ht. The room I saw was crowded with these poor creatures, some of them lying two in a bed. They were in every stage of disease, from those who just came in, to those who were on the point of expiring. Outside the door was a pile of coffins of different sizes, all ready to receive the dead. Two were nailed up waiting for the dead-cart to carry them off; and all this in sight of the patients. The doctor begged me to walk through the other wards, where the worst cases were, but I declined. The grey nuns were wonderful in their energy and activity. The doctor said that one of them was worth six of our women. I have told you this, that you may know what is going on at Montreal with regard to the ill-fated Irish. Don t fear my catching the fever. I am not going near the sheds again — being forbidden — even if I wished it. " And now, my dearest mother, good-bye. I delight to think of you all, and particularly before the throne of grace. I need not ask you to do likewise. — Ever your affectionate son, M. M. H." To these scenes of suffering many noble-hearted men hastened. The minister of Christ was there, to speak of One who, at that hour of death, could bestow the gift of eternal life. The sister of mercy was there, to lift to the parched lips the cup of cold water, that should " by no means lose its reward.'' The faithful servant of Christ was there, who, for his Master's sake, cheerfully volunteered, H 114 EMIGRANT FEVER: and yielded his Kfe in a service not less perilous than the plain of Balaklava or the fatal Redan. Maxy Hammond was very early precluded from sharing in these labours, by a stringent order which prohibited any officer from visiting the sheds, lest the infection should be communicated to the troops. Nevertheless, though prohibited from attending himself, he aided the sufferers, as far as possible, both by providing them with necessaries, and by making arrangements for their com- fort. A noble trait was shewn, on this occasion, by the men. The various companies kept back daily a propor- tion of their rations for the use of the sick; and this example was followed by the o2d Regiment, and two com- jianies of artillery, then in the garrison; the officers pro- viding a cart for the conveyance and distribution of the meat among the sick. " The French people," wi^ites a private rifleman, " when they met Captain Hammond in the streets, hearing of his kindness to the poor, would uncover their heads, and in- voke blessings upon him." Pour years afterwards, when a rifleman was in the market-place at Kingston, some country people, observing the uniform, came up and in- quired of the wearer whether the same kind officer was still in the regiment who had saved their lives at Montreal. One by one, those whose duty and zeal led them to the fever-sheds, were stricken themselves, and among them two of Maxy Hammond's own friends; and at their bed- sides, night after night, for a long and harassing period, he watched and nursed them with a brother's tenderness and love. The two friends who sickened were Mr L * * *, of H. M. Royal Navy, and Mr W * * *, the clergyman THE FEVER SPREADS. 115 of Montreal. Maxy alludes to their illness, in a letter dated July 20, 1847:-— " My deae Father,—. .... I fear my note to you by the last mail may have caused you some anxiety. Thanks be to God, I am in no way the worse for my attendance on my sick friends. You will see an account of their death in the 'Berean I send. Upon the arrival of the emigrants, Mr W * * * organised a small band from among his congregation to attend to the wants, temporal and spiritual, of the sick and dying at the emigrant sheds. They were indefatigable in their exertions, until, one by one, they caught the fever raging among these unhappy people. Mr L * * * was the first who was laid up. His illness lasted thirteen days, and ended in his death. During this time I was constantly with him, by day and night, until his removal. Mr W * * * was taken ill about three days after Mr L * * *, and died about three days after Mr L * * *. I was with him during the last !hree days of his illness. Of the rest of the party who visited the sheds, one more died, and three more caught the fever, but are recovering. The dispensation is a heavy one, and is deeply felt by the congregation. It appears strange that these men should be taken away in the midst of usefulness, falling victims to their devotedness to their Master's cause, and their love to their fellow -creatures. We can only say, ' It is the Lord, let him do what seem- eth him good/ Both, however, died in the full and cer- tain hope of the resurrection to eternal life, through our Lord Jesus Christ; and, therefore, the loss is ours, not theirs— for ' it is better to depart, and be with Christ.' 116 EMIGRANT FEVER. " Little did we, on this side the Atlantic, think last winter, that we should suffer in common with the poor Irish. But it has proved an awful summons to the Canadian cities, and we cannot feel but that the hand of God is stretched out against us, calling loudly to us to consider our ways. All here suffered alike, Protestants, Koman Catholics, ministers, Eoman Catholic priests, under the heavy scourge ; while the fatal infection has been carried into the very heart of the cities —Ever your affec- tionate son, M. M. H." In a sermon, preached at Trinity Church, Montreal, the following testimony is borne to the " martyr's spirit" mani- fested by these few friends who, with Maxy, attended Mr W « * * in his last illness : — " No small portion of the martyr's spirit is required to face infectious and malignant disease ; to look upon the agonies of the dying ; to behold their fearful struggles and contortions, and listen to their delirious ravin o's. No small portion of the martyr's spirit is required to witness these proofs of intense and sudden suffering, to feel around the breath of death, to know that you are braving him, as it were, in the midst of his kingdom, and that in a moment you may be one amidst the raving and the dying. No small portion of this spirit is required to witness and to know all this ; and yet calmly and fearlessly to go on with duty, resolutely and perseveringly to enter the abode of infection and minister to the wants of the dying ; to see it fastening upon and pulling down one after another of those who, in their career of benevolence and duty, dare SELF-DEVOTION. 117 its power; and yet to persist in lifting the cup of water to the parched lip, in alleviating the sufferings of the wretched, in kneeling by their side, and telling them of the mercy of God and the all-sufficiency of Jesus. It is not an easy matter thus to act in the midst of all this danger and death, and without any earthly motives to prompt to the self-devotion and the sacrifice. We can see sufficient moving power only in the spirit of the gospel and the love of God." A note states that the death of Mr W * * * had been followed by that of four other clergymen of the diocese, the Rev. W. C * * *, the Rev. Dr D * * *, the Rev. 0. M * * *, the Rev. R A * * *. All died of typhus fever, contracted in attendance at the emigrant sheds. Soon after the publication of this sermon, the death of the Rev. W. T * * * followed, from the same cause; in all, with the Rev. Mr W * * *, six clergymen. In connexion with Captain L * « *'s death, an inte- resting incident is related in a letter from Mrs W * * *: — " I remember we were sitting round the fire after having sung the hymn, ' Not all the blood of beasts,' to an old minor tune. Captain L * * * said to Captain Hammond, * I have a curious fancy concerning that hymn. I should like it sung by six young men as they lower me into the grave.' We little thought that it would so soon be put into execution, for it had passed from my mind, until Captain Hammond mentioned having carried out his wish.'' A little later, Maxy Hammond, writes from Toronto, August 26, 1847:— 118 EMIGEANT FEVEE. " My dear Mothee, — . . . Here the fever sheds are in the centre of the town ; about six hundred are sick, and you may see them, as you pass, lying in their beds within a few feet of the road-side. The disease is confined almost entirely to the poor emigrants themselves, and, through mercy, has not extended itself to the town's people. The great thing to keep ofi* the infection seems to be cleanliness and ventilation ; and that they have tho- roughly established." The fever continued during September. He says on the 22d :— " The emigrant fever has not begun to abate, though, perhaps, it is not so violent as during the dog-days. I fear it will continue till the winter sets in. I have to mention the loss of another friend, Mr D * * * of St John's. He also died of typhus contracted during his attendance on the emigrants. I send you a paper contain- ing a faithful sketch of his character." On the same subject he says, in a letter to an old brother officer: — "ToEONTO, August 25, 1847. " My deae W * * *, — ^You liiay perhaps have heard from L * * *, or seen in the papers, that disease has been committing its ravages to a fearful extent in Mon- treal; chiefly among the miserable emigrants; but also among those faithful few who have hazarded their lives for the sake of ministering to the wants of the sick i nd SELF-DEVOTION. 119 dying. Amongst these, two very dear friends of ours, Mr A\^ * * * and Mr L * * *, fell victims to their zeal and love. Mr L * * * was the life of our little band ; full of love, and faith, and zeal for the cause of God. He was one of those bright ones who, like Henry Martyn, seemed to realise in a more than ordinary degree the depth and height, the breadth and length of the love of Christ : and whose heart seemed at all times to be filled with holy joy and affection. It was his meat and drink to do his Mas- ter's will. Soon after the arrival of the emigrants he became deeply interested in their pitiable condition, and used to spend whole days at the sheds, administering food and medicine, listening to their tale of sorrow, and giving advice or assistance, as it lay in his power. Eor some weeks he continued exerting himself indefatigably in this manner, until at last he himself caught the fever, and was laid upon a bed of sickness, from which he never rose. It was my privilege to be with him constantly day and night (except when obliged to take a little rest) from the com- mencement of his illness till his death ; and I feel how high an honour it was to be permitted to give the cup of cold water to a dear brother for Christ's sake. At first we were not seriously apprehensive about him ; but day by day the symptoms grew more alarming, until at length all hope was abandoned, and he sank into his eternal rest, after having been thirteen days ill. It was a trying time, and one which, I pray God, I may never forget. But we did not sorrow as those without hope, for we knew that his death was but the entrance to eternal life. " Almost at the same time that Mr L * * * was taken ill, Mr W * * * was also laid by. At fir^t the medical 120 EMIGRANT FEVER. men were quite sanguine ; but, alas ! their hopes proved false, and he followed his friend and companion L * * * within three days. I was with him during the last three days ; but he was then quite delirious, and did not once sjieak. He also contracted the fever by attending the poor emigrants. ''The next death was j)oor Colonel B * * * (Rifle Brigade). I have no doubt L * * * has, or will, send you full particulars of this his joyful death. And lastly, the death of poor * * *, cut off in the flower of his days. His death made a slight impression at the tune ; but, like the early dew and the morning cloud, it soon passed away, and is now, to all appearances, almost forgotten. " But enough of these tales of death and woe Let us continue to pray for one another, and let us, in the strength of Christ, hold fast the profession of our faith without wavering, and endeavour to get nearer to Cod and enjoy more uninterrupted communion with Him. — Your affectionate friend in the Lord Jesus, *'M. M. Hammond.'' The following account of the last hours of Mr L * * * were written, at the request of a friend, shortly after this by Maxy Hammond : — "Montreal, ISth July, 1847. " It was my painful privilege to be much with our dear friend during his illness until his removal. During that time but little passed between us in the way of conversa- tion, as directions had been given by his medical atten- dants, that he should not be spoken to more than was MR L * * *:> ILLKESS. 121 necessary. But there are a few remarks which were made during the time he possessed his reason, which, I cannot but think, Avill be found very precious, by those who knew and loved him, and who are left to mourn his loss ; as they serve to shew the quiet peace, and cahn composure, which he possessed in the midst of much bodily pain and suffering, resting on the promises of God, and relying, with full confidence, on the finished work of Christ. " I did not see our dear friend until three days after the commencement of his sickness ; not having heard that he was ill. On Friday, July 2, I visited him for the first time, and had a lengthened conversation with him, chiefly with regard to his temporal affairs. On my entering his room, he stretched out his arm, and taking me by the hand, said, 'Well ! you see I am laid by: it is the Lord.' After answering a few questions about his illness, we spoke of religion. He seemed deeply to feel what he said ; clasping his hands together, he repeated very slowly, 'I hope I am not deceiving myself, I hope I am not deceiving myself, but I know that I am a poor sinner.' I remarked, * What a blessed thing it is to feel that, and to be enabled to. look to Jesus for pardon and salvation !' ' Yes,' he re- plied, 'What should I do ivithoiit Christ nowV with great emphasis. I then mentioned the remark of a friend of mine, now gone to her rest, who, on her death-bed, said, 'This is no time to seek the Saviour; I thank God I have found Him.' ' Yes,' said he, " Whom having not seen we love.'" I finished the verse. He interrupted me, saying, 'No, I have no joy, no rejoicing ; but I am quite con- tent, quite resigned: I said, ' I was thinking on my way here of that verse which you mentioned once to me as 122 EMIGRANT FEVEE. having given you comfort for several days on a fonner occasion; itv^as, "In the multitude of my thoughts within me thy comforts delight my soul" (Ps. xciv. 19).' * Well,' he replied, 'it is the paucity of my thoughts now ; but there is one verse which I have found very precious.' I asked what it was. ' Into thy hands I commit my spirit. Thou hast redeemed me, Lord God of truth.' ' There,' he said, ' is my comfort and my hope — the truth of God. The covenant is based upon that truth, and is "well or- dered in all things, and sure.'" Speaking of death and the prospect of separation from his wife and family, he said, ' In a worldly point of view, it appears of great importance for my family's sake that I should hve ; but I bless God I have not a care or an anxious thought on the subject: I can commit all into His hands/ " From this time to the time of his death, I spoke but little to him except when necessary. But there are several remarks, at different intervals, which spoke tlie Christian principle within, and which shone so highly in his whole walk and conversation during health, to the praise of the grace of God. He seemed deeply sensible of the kindness of his friends and the attention shewn him; frequently thanking them, and apologising for giving trouble. On one occasion, when he required a handkerchief, I gave him mine; he said 'God is love; and he that dwelleth in. love dweUeth in God, and God in him, and His love was mani- fested in His sending His Son to die for sinners.' At another time, he seemed sorry to give me trouble, and said, 'But it is for the sake of Him who said " I thirst !"' Once, when rendering him some assistance, he said, 'Dear brother, the Lord brought us together that you might be MR L * * *'S DEATH. 123 with me now;' and again, ' How shall I repay this kind- ness? — / cannot, but God can; He has, for He has given you His best gift, eternal life/ Once, when much wearied with pain and restlessness, he said, * that I had wings like a dove ! and then would I, a poor sinner, through the grace of Christ, flee away, and be at rest/ Making men- tion of his wife, he said, ' Oh ! if my dear wife was here, how sad she would be ! but I think it was in the path of duty, looking after those poor people/ I remarked, ' The Lord's way is often in the sea;' 'Yes,' he replied, 'He doeth as He willeth in heaven and in earth/ Once, when very weak, I heard him say with regard to his family, ' It is very important that I should live; but, Lord Jesus, forgive my sins, and if it be Thy holy will, receive me to Thyself/ This was, I think, the last thing he said during his reason. For the last four or five days he became delirious, and for two days previous to his death he scarcely spoke. I must not forget to mention his having said to a friend who went to see him, ' Do you find Christ precious to you in health ? I cannot think of Him now, but He is looking on me /* " His sufterings seemed to cease as his end approached, and when he died, it was without a struggle, insensibly passing into a glorious eternity. * I heard a voice from heaven, saying, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours ; and their works do follow them' (Eev. xiv. 13). * Be ye also ready.' " M. M. H." * *' About this time, another friend was at his bed-side. Mr L * ♦ * opened his eyes, gave us a beauiing smile, and said, ' We shall talk of it when it is 124 EMIGRxVNT FEVEFw Another who suffered, but who recovered from the malignant epidemic, writes in grateful acknowledgment of Captain Hammond's attention: — " I mention, as a proof of his love to the Lord's people, the fidelity with which he attended his friend, and my father in Christ, Captai « * *, RN., during his last illness, occasioned by the terrible scourge, of which I lay sick at the same time. ... As soon as Caj)tain L * * * and myself were prostrated, Captain Hammond came and insisted on attending, I may say, both of us, although, more especially, the former. The risk of this was such, and the demand for nurses so great, that it was almost impossible to get adequate, or even any sort of attendance. Hence the merit of Captain Hammond's services was all the greater; and most diligently and faithfully did he give his services. All through many a weary night, with the most affectionate watchfulness, answering every request, and anticipating every want, did he most fearlessly, and in the most disinterested manner, devote himself to the sick It was wonderful that he escaped the disease, risk- ing himself as he did. But the Lord had the work for him to do, and selecting the fit instrument for it, then He spared him. Poor L * * *, however, died ; but his con- stant attendant, almost day and night, through an illness of fourteen or fifteen days, was Captain Hammond. He proved in a beautiful manner, how deeply he was actuated by that Christian love whose brightest feature is univer- sality. I am sure his was a love that embraced all he ever met with. On his visit to me, he used to offer up prayer, and repeat suitable passages of Scripture ; and, until I was NUESING THE SICK. 1 25 quite well, he never omitted at any time to come and see me." One more testimony to this self-denying work from Captain P * * * : — " I saw him once at the bedside of Mr W * * * ; the poor patient in unconscious delirium. Oh ! how I admired him, and wondered at the power of Divine grace. His natural strength of character and extreme gentleness, with that intense love of God and man, the spring and centre of his renewed being, rendered him peculiarly fitted for such a labour of love. . . . But God alone, in the fulness of whose smile he now rejoices, knows what he was to our dear friend, that bright and shining light, dear L * * * I He passed whole nights alone with him during the short, but terrible period of his illness." 126 USEFULNESS. CHAPTER IX MMnm. ** Go labour on ! spend and be spent. Thy joy to do thy Master's will; It is the way the Master went, Should not the servant tread it still ] *' Toil on — faint not — keep watch and pray. Be wise the erring soul to win ; Go forth into the world's highway. Compel the wanderers to come in." BONAR. In the early part of August 1847, the battalion was moved from Montreal to Kingston and Toronto. Soon after their march Captain Hammond writes to one of his inti- mate friends : — "August 14, 1847. "My dear P * * *, — I am truly thankful to be once more settled, and the more so as I have felt that the bustle and confusion of the march was not congenial with spi- ritual things. I speak this to my shame, as no change of outward circumstances ought to interrupt our communion with Cod. And now I am picturing to myself a nice quiet time, with nothing to interrupt my retirement ; but. MAJICH TO LACHINE. 127 I dare say, I shall find as many tliincrs to distract here, as at Montreal After taking leave of you, and the rest of * the brethren,' we continued our trying march to Lachine. Most trying it was, as I can speak from painful experience, having carried a pack from the time I left you. The day was very close, and the men unaccustomed to marching. The consequence was, they dropped to the rear by scores, unable to go on. We succeeded, however, in getting all safe on board the steamer " I miss you all very much, and now that I am sepa- rated from you, I feel how unthankful I have been for so great a privilege as I have enjoyed in being amongst you so long. I look back with pleasant reminiscence to the bright and happy days I have passed in Montreal, and with deep and mournful interest to those that were dark and gloomy ; but the promise is true, that ' though weeping may endure for a night, joy cometh in the morning.' You have had weeping days, and so has the little Church at Trinity. The days of joy are not far distant; only let us be faithful in waiting upon God and believing His word. I long to hear of you all, and my heart is often with you ; and when I feel cold and lukewarm, I can still say, as dear L * * * did, ' Well ! I am sure of this, that I love the brethren. ' " Remember my request, that I may be kept humble and faithful: and now, adieu; my Christian love to all friends, D * « *, G * * *, I * * «, &c. Grace and jDcace be with you all through Jesus Christ. — Your affectionate friend, M. M. H." The next letter is addressed to Dr T * * *, the minis- i28 USEFULNESS. ter at Halifax, to whose teaching he felt he owed much, and whom he loved and resj^ected as a father in Christ. It will be seen from its perusal, that a struggle was at this time going on in his mind, as to whether he should abandon his present profession for another to which he felt a strong calling. The letter is valuable, as an illustration of Maxy Hammond's entire dependence on God in all his ways. In every difficulty and perplexity he had recourse to prayer ; and then, with full assurance that the Lord " would inform him, and teach him in the way wherein he should go," he looked for God's guidance, either in the counsels of his friends, or in the impulse of his own judg- ment. *' To Dr T * * *. " Octobei' 5, 1847. " Our battalion has been removed from Mon- treal to Kingston and Toronto. I am at the latter place, which are the head- quarters. The remaining three com- panies are at Kingston. I feel ashamed at not having written you for so long. I must ask your forgiveness for this neglect. But, believe me, I have not and do not forget my gratitude to you, as my friend and spiritual pastor during my stay at Halifax. Nor can I forget your work of faith and labour of love among our poor soldiers. And, especially, I would bless God who made your ministering amongst us so acceptable and so useful. May His grace be vouchsafed to you, my dear sir, in stiU larger measure ; and may you be enabled to devote those talents with which He has endowed you more entirely to His service. May your own soul be abundantly watered THOUGHTS OF ENTERING THE MINISTRY. 129 by the dew of His grace, while you are engaged in your laborious and self-denying efforts to win souls to Christ. Though perhaps you may see little of the fruit of your labours here, yet I trust you will find many at the great day who will be your glory and cro^vn of rejoicing in the Lord Jesus.'" After alluding to some private matters, he resumes the subject of his letter: — "And now that I am writing to you, my dear Dr T * * *, I wish to ask your opinion, in strict confidence, on a subject that has been much on my mind for some months past— that is, the idea of entering the ministry. This was first suggested to me by a friend, Mr L * * * (since dead of typhus fever) ; and though I did not at first think seriously about it, I have done so since. I have also asked the opinion of L * * *, and of the late Mr W * * * (our beloved pastor at Montreal), and Mr B * * * of Mon- treal; and now I should like to have your opinion, if you could kindly give it. I have thought seriously and prayer- fully over the matter in every way, and hope I am de- sirous to do the will of God, and to follow only that in the which He shall direct. The great lack of ministers in the Church, my belief that the opportunities of useful- ness are incomparably greater in the Church, and, if I am not deceiving myself, a desire in my heart of giving my- self entirely to the Lord's service, are among some of the reasons I would allege for desiring to enter the sacred ministry. I feel my omi insufficiency, but I know that God will give strength to do the work, and wisdom to the I 130 USEFULNESS. foolish, and understanding^ to the io-norant, if those thino^s be duly sought of Him in prayer. As to my means, I have sufficient to make me independent as to any ex- pectation, in a pecuniary point of view. The question is, Should I be justified in giving up my present position in life? — i.e., Are the reasons which I can give for my desire to enter the ministry so strong as to enable me to believe that, in so doing, I should be following the Lord's will ? If you would kindly give me your judgment, I should be greatly obliged. And now, my dear sir, I must conclude. — With kindest remembrances to Mrs T * * * and. a J Christian friends in Halifax, believe me, yours affection- ately and gratefully, " M. M. H." Most of those fiiends whom Captain Hammond con- sulted, dissuaded him from taking this step; and he aban- doned the idea soon after, as we learn from the following letter: — " Kingston. " My dear M * * *, — I want to tell you what I had felt, and what I now feel, with regard to my entering the Church. I am so thankful that * * * spoke to you about it, as I very much wished to have your opinion; and, since I have heard it, I am more than ever confirmed in the opinion I have come to respecting it. How gra- ciously does God thus answer prayer, and bring about our desires in a manner the most unlooked for ! You are under a wrong impression in thinking that I first thought of entering the ministry during the fatal pestilence at THE IDEA ABANDONED. 131 Montreal, which carried off so many faithful servants and ministers of Christ. It was first pressed upon me in April last; and, being proposed to me in this manner, I felt I was in duty bound to ascertain the Lord's will in so im- portant a matter; lest, on the one hand, I should be shrink- ing from my duty, as a professed servant of Christ ; and lest, on the other, I should blindly follow natural impulse, and the dictates of my own fleshly mind, in opposition to the leadings of God's providence. Accordingly, I wrote to * * * and * * *, after making it a subject of earnest prayer to God. All agree in advising me to remain ; so that I cannot, ought not, would not, act in opposition to the advice of so many friends — and my mind is perfectly at rest as to the course I ought to pursue. My way ap- pears plainly marked out by God's providence, and this is all I want to know/' Almost all Maxy Hammond's letters give evidence of the o"1ie great prevailing thought ever uppermost in his mind. If that one leading idea was excluded, letter- writing was most irksome to him. He was not, indeed, a bad " general correspondent," for his khid heart prompted him to write frequently to all who had a claim on his pen; but to those to whom he could unburden himself without reserve, with whom he could compare mutual wants, seek for their prayers, ask for or offer a word of seasonable exhortation — to such his pen was a ready one. He spoke out of the abundance of his heart; he felt that " A letter timely writ is the rivet to the chains of affection — the pen flowing with love." And of such sort are the two or three which follow: — ] 32 USEFULNESS. " To Captain P * * *. "Toronto, October 30, ]84;7. " My beloved Beother, — I long to hear from you about your visit to dear * * *. I am sure you must have enjoyed it. No one can be with him without feel- ing how good it is for one's soul to be with one who has inherited so much of his Master's spiiit, and whose whole walk is so humble and so consistent. Oh, that that meek- ness, and love, and simple trust in God, which we observe in our fellow-men, were more imitated and more sought after by prayer to God ! But, above all, it is the example of Jesus that we should continually set before us (as your friend Stellebras always insists), which alone can be effec- tual to the transforming our minds and renewing them according to the Divine will. Nevertheless, we may do well to observe the life of Jesus in His faithful followers, and seek to follow them, as they followed Christ. How blessed it is for us to know that Jesus is our wisdom to teach, our righteousness to justify, our sanctijfication to prepare us for glory, and our redemption, in whom we stand complete! " You will have seen my name in the Gazette. Pray for me that, with increased influence and responsibility, I may have increased light and grace, with a single eye to the glory of God, that so my promotion may be sanctified and God honoured ' Call upon me in the time of trouble ; I will deliver thee, and thou shalt glorify me' (Psalm 1. 15). God is glorified when, in a season of spiri- tual darkness, the believer calls upon Him. — Ever your affectionate friend, M. M. H/' MUTUAL UNION IN PRAYER. 133 To his brother E « * *. "Quebec, October 1847. "My dear E * * *, — I often reproach myself with neglect and idleness in not writing to you ; but I often, yes always, think of you and dear M * * * ; and especially do I delight in pleading for you both when I present my own poor supplications to our common Lord. Nothing brings you so vividly before my eyes as when engaged in prayer ; and I am sure that nothing acts so powerfully to increase our love, and strengthen the ties of natural affection. Though we cannot see, hear, or speak to one another, though we are many thousands of miles apart, yet we can pray for one another ; and, in so doing, who can estimate the amount of good that we may draw down upon each other's heads. Let us think of this whenever we approach the mercy-seat. Let us ask for a rich supply of spiritual blessings, and as far as we can judge of one another's pecu- liar wants, trials, difficulties, and temptations, let us ask in faith that these may be bestowed upon us out of the inex- haustible treasures of our Lord Jesus Christ " I am here on a visit to my friend L i> * *. This is a lovely place, the most beautiful in Canada, and I can assure you I have been enjoying my holidays not a little. The hill scenery is very fine, the weather has changed — cloudless skies and a refreshing air which add greatly to one's enjoyment, and produce high animal spirits. But my chief pleasure has been derived from my intercourse with L * * *, whose society I always value and delight in, more than any one I know. I look upon a real friend as one of the choicest blessings God has given us to enjoy, 134j usefulness. and as such I would thankfully acknowledge them and receive them as His gifts " I fully expect and desire to remain in this country ; but it may not be so appointed: all our concerns are in the hands of Him, without whom a sparrow cannot fall to the ground — whether therefore we remain here or go there is a matter of small moment, for all will be well if we are His, if we are abiding in Him, waiting on Him, trusting on Him, looking to Him. I pray that wherever I am sent I may have grace given me to glorify His name, by living to Him alone. that our faith was firmer and brighter, and our love to Him more constant and self-denying ! that we could always live as seeing Him who is invisible, and have a single eye to His glory in all that we do ! This would be happiness indeed ; of which we should know more in proportion to the closeness of our walk with Him. " And now, my beloved brother, farewell. — Believe me, with much love, your affectionate brother, "M. M. H." The next letter is to a friend. After alluding to private matters, he says: — " May you receive grace and wisdom to adorn the doc- trine of God your Saviour in all things ; and, by a humble and consistent walk, to shew forth the praises of Him who has called you out of darkness into His marvellous light ! I daresay you will meet with trials in some shape or other, and where is the situation where there are none? But be stronfj in the grace that is in Christ Jesus, and He will bring you safely through all. 'Looking unto Jesus, the BIBLE CLASSES FOK THE MEN. Author and Finisher of your faith/ you will be enabled to hold on your way; and you will daily experience more of the peace which He giveth. But this last will be in pro- portion to your prayer and constant watchfulness. " How strange that you and I should be talking together on these subjects, when we look back at ourselves a few years ago ! It should fill us with thankfulness and praise to look at the rock whence we were hewn, and the hole of the pit whence we have been digged. What maketh us to differ from what we once were ? Nothing but the sove- reign grace of a merciful God. Oh ! let us give Him all the praise, and let us prove our gratitude by giving our whole hearts to Jesus. . . . " We are getting on comfortably here, and a door of usefulness has been opened to us among the men. On Sunday and Wednesday evenings, we have a meeting in the school-room, for prayer and reading the Scriptures, with a few practical remarks. The meeting has averaged from thirty-five to forty, and we hope some souls will be led to Jesus by this humble means. Help us, dear brother, with your prayers. Go in the strength of Jesus; make Him your all in all — be diligent, be earnest, be watchful ; seek a spirit of prayer and a close conformity to Jesus in your mind; and remember in your prayers, for Christ's sake, your affectionate friend, - M. M. H." After the battalion was removed from Montreal, the right wing was sent to Toronto, and the left wing, to which Maxy Hammond was soon afterwards transferred on pro- motion, went to Kingston. Of his usefulness at this time, 1-36 USEFULNESS. we may gather some idea from a communication furnished by a city missionary, who was at that time a private in Captain Hammond's company : — "Captain Hammond's appearance amongst us," the writer says, " revived all those, both officers and men, who were lovers of the Saviour. An evening-school was established in the fort, where six soldiers, who could neither read nor write, made their first effort. In the course of a month the number gradually increased to fifty, and, even- tually to near eighty men, none of whom were at first capable of reading the Word of God. Soon after, a pro- posal was made that two religious meetings should be held in the school-room every week — on Wednesday and Sun- day evenings. On hearing the suggestion, Captain Hammond replied, '"Yes! it is j^rayer that must bring the blessing do'v\Ti ;' and these meetings were soon afterwards established. A bugle sounded the call to the evening- school at half-past six, and the same sound was the sum- mons to the meetino:. On the first occasion, the verandah was lined "vvith men and many officers — some of whom viewed this proceeding with significant looks — and those who were not ashamed to confess Christ before men passed on through the barrack square, thus evidencing the sin- cerity of their faith."" Captain Hammond's attention was next turned to the suppression of drmikenness. " For this noble purpose," the same writer continues, " he procured competent lecturers on * temperance,' the result of which was, that many of the men relinquished, and ENDEAVOUKS TO SUPPRESS DRUNKENNESS. 137 never resumed the use of intoxicating beverages. In addition to this, reading-rooms were established — a supply of books procured — and prizes were given for the regular attendance of the men at the evening-schools. For all these various objects, funds were provided from Captain Hammond's purse. "Further," the same pen continues, "the amount of spiritual good among the rich, and temporal good among the poor, effected in the parish and city by Captain Ham- mond, during our stay there, can only be fully known at the Great Day. Through his instrumentality the church itself, as well as the ground connected with it, was put in order, and the clergyman's house provided, and the school greatly assisted. Captain Hammond rose early, and after spending some time in private, called in his two servants to family prayer. At nine o'clock on Sabbath mornings, he went into the children's school; and, after marching his company to the garrison church, proceeded to the hospital, where he would conduct a service in some one of the wards. His influence probably had considerable effect among the men in checking desertion. Although for nme- teen months within a few miles of the frontier, only one man deserted, while desertions were frequent with the men of other corps." The love of his men, and the influence he possessed over them — of such vital importance to an officer — may be assigned, not less to the spirit that entered into all their interests and wants, difficulties, pleasures, and duties, than to his other sterling qualities. His men were constantly in his thoughts. The army was his profession, and he 188 USEFULNESS. regarded it as a mighty organ — as the police of the nation, the end of which was peace. It was in this light he loved to look at it ; and thus viewing it, he honoured and valued the men who composed it. They were his inferiors in rank, but part of one great body, and all his sympathies were due to them. Their higher, holier interests absorbed his attention, but not to the exclusion of minor efforts for their pleasure and enjoyment. Thus he writes : — "Kingston, January 19, 1848. " I am going to establish a reading-room, if I can get one, for the men, in the hope of keeping some out of the canteen during the winter evenings. And I have been thinking of getting up singing among them with the same view ; but this I have not yet decided upon. Idleness is the great snare of the soldier ; and it is a great thing to find anything for them that will occupy and interest them at the same time. The Bible-classes continue to be well attended, and give encouragement to hope that the good seed may not be sown in vain." And in another letter about the same date : — " My Christmas was a very pleasant one, &c., &c. Our own men had a grand dinner of capital roast beef and mutton, with plum-pudding in abundance. I wish you could have seen the splendid decorations of some of their rooms, with all kinds of devices in fir round the walls — flags, paintings, &c. ; altogether the day passed off quietly, and the poor soldiers were much pleased/' To those who were for the first time entering upon the INFLUENCE OF HIS EXAMPLE. 1 SD " new life," often in doubt, often in despondency, often in weakness, the counsel of such an one as Maxy Hammond must have been invaluable indeed. It was easy to see, in his pleasant ways, in his bright and radiant countenance, that the hope of which he spoke was no unreal, no exclu- sive thing, but one of which all might be partakers. And this peculiar happiness of manner had no small effect upon those who needed some stay, some encouragement in the outset of their Christian life. Such a helper was he to the writer of the annexed letter : — "Kingston, Canada, 8th November 1856. • • • • "It was in 184^8, when he was stationed at Kingston, that I first met with him. I had been thinking seriously, and was much impressed by the consistency of his walk and conversation. I saw in him the beauty of religion exemplified in a striking manner; and though per- haps not the direct means of my conversion, which I trace to my dear mother, and to the last verse of the first chap- ter of James, improved on me by the Holy Spirit, yet Captain Hammond's life had undoubtedly a great influence in strengthening my new and v/eak religious principles and convictions. AVhen I had emerged from darkness into the glorious liberty of the children of God, he was the first one to whom I communicated my changed sentiments on religious subjects. He took me by the hand, encouraged me by his advice, got me installed as a teacher in St James' Sunday-school, over which he was superintendent ; and several times in the week did he call at my office ; and, after office hours, bring me forth to the bedside of some poor sick or dying fellow-sinner. He would occasionally 1-iO USEFULNESS. make me read the Scriptures, and he would engage in prayer; and so we went from house to house, where he was well known and welcomed. Thus he watched over me, and led me step by step, till, by God's grace, I was enabled to go and do likewise to the extent of my ability and ojDportunity. " I thus look back with great thankfulness to the time when I was privileged to be with him. I thank God con- tinually, from the depth of my heart, that He placed pro- videntially so eminent and holy a Christian as Captain Hammond before me as my example, at a time when the Christian character is set and moulded so easily. His words 'were like fire in my soul.' I feel the benefit of them now, and shall do so till I meet him in glory. They stirred me up, and made me run in the divine life. Yet he apparently knew not their secret force. And how do we account for it ? It was simply this : he was full of faith and the Holy Ghost who spoke by him. His words were with power. Having purged himself with the blood of Jesus, he was * a vessel,' as the apostle says, ' meet for the Master's use.' " In my intercourse with Christian friends, I never met with any one whose simple words were so effective. I can recollect the identical spot where we happened to be walking some seven years ago, when he gave utterance to expressions in reference to spiritual truths which are em- bedded in my heart and memory. The spot, when passed again, brings back with it the truth anew, with its whole- some influences, and all the associated circumstances, as though it had occurred but yesterday. The remark I have felt of most benefit to me was this : ' See that your first HIS VALUE AS A CHKISTIAN FEIEKD. 141 love does not decline.' AYheii disi^osed to slacken my pace in the divine life, often lias this rung the alarm in my ears, ^nd roused me to wait on the Lord, that my strength might be renewed." This was not a single instance of his value as a Chris- tian friend. The close of the letter, though diverging from this particular point, bears so strong a testimony to Captain Hammond's life of active usefulness, that it should not be omitted : — " The Sunday-school, however, occupied his thoughts and attention very much. He was always at his post in time early in the morning, and in all weathers, though his quarters were some three miles distant. He was an admirable teacher, and took much pains in getting mis- sionary and other information to instruct the children in his addresses. On his leaving, the school presented him with a book and address. His visits to the poor were constant and daily; and not only did he feed them with spiritual food, but he ministered to their temporal wants of his substance. He was exceedingly liberal. Much that he did in this way was of course unknown, but from what was known, he must have distributed very largely out of his means. After he left, my mother, on visiting some poor widows, found them lamenting the loss of Captain Hammond, and stated that he had been their best friend, and had supported them. He was a decided Christian. He offered his Eedeemer no half-hearted service. His whole life and daily walk shewed that he was one of the few in the present low estate of the Church of Christ, who pre- sented themselves a living sacrifice to God, and considered 14(2 USEFULNESS. this a reasonable service (Roin. xii. 1). He was not con- formed to this world. His views on this subject were very clear and strong. It was not with him, ' how little of the Avorld can I give up in order to save my spiritual life, and attain heaven at last V but, * What shall I render unto the Lord in return for His love V " The address above mentioned, as presented by the chil- dren of the school, is as follows: — " To Captain Hammond, Rifle Brigade. "Very dear Sir, — We, the children of the Sunday- school of St James's Church, Stuartville, have learned with great sorrow that you are to leave us. " We would thank God, who hath in His providence sent you to us; and ascribe praise to His grace, who hath exalted you, during the last year, to be the kind teacher and guide, as well as diligent superintendent, of this Sab- bath-school. " We know Him who, out of the mouths of babes and sucklings, perfects praise, who will ever lend a listening ear to the prayers even of children ; and to Him will we ever pray that the Lord of all power and might will have you in His keeping, guide you, bless you, and make you a blessing. " May we respectfully ask you to pray for us, that the seed which you have sown in our minds may take deep root, and spring up, and bear fruit plentifully, to be your future reward, and to the praise and glory of God's grace. "Signed, on behalf of the children of the Sunday- school, . George Coster, Stuartville, Kingston, Canada" HIS VALUE AS A SUNDAY-SCHOOL TEACHER. 143 We may here add an extract from a letter from the Rev. Mr R * * *, in whose parish this school was situated : — " Having proposed that Captain Hammond should be- come a Sunday-school teacher, he at once consented, though pleading his own incapacity. After a short time, his qualifications becoming so apparent, and a vacancy occur- ring, I requested him to take the superintendence, which he did for two years, and by his indefatigable devotedness raised the school both in numbers and quality. He, in connexion with other teachers, regularly visited absentees, and won the affections of both parents and children. His addresses to the school were marked by great simplicity, faithfulness, and affection, and were therefore very attrac- tive and useful. We all lost much by his departure. The children threw together their mites, and presented him with a present of books. The day of presentation was a scene that did honour to all. Captain Hammond was deeply affected, while the little ones gave audible expres- sion to their griefs in sighs which could not be restrained by the teachers, and were deeply sympathised in by the bystanders.'' Ii4> CHOICE OF FfilENDa CHAPTER X. m 0f jfrimbs. One drachma for a good book, and a thousand talents for a true friend ; So standeth the market where scarce is ever costly." TUPPER. ** Not with the trifler gay. To whom life seems but sunshine on the wave; Not with the empty idler of a day — My lot be with the wise and grave. With them I 'd walk each day; From them Time's solemn lessons I would learn, That false from true, and true from ialse, I may More faithfully discern," BONAB. The sterling character of Captain Hammond's friendship was especially marked. He was no summer friend. Once given, his love was strong, constant, and invariable. His nature was, it is true, especially affectionate ; but it was not to this alone that we may attribute that unchanging, ever-present feeling, which all his letters to his friends exhibit. It was rather, that where he saw the image of his Master reflected, however feebly, there he gave his whole heart at once. Hence the number of his friends ; hence the many expressions of grief that followed his early removal. He woiild often dwell on this peculiar UNION IN CHRIST. 145 bond of love tliat unites together tlie children of the Lord, and contrast it with the hollow, selfish friendshi]3 of the world. He frequently referred to the effect of this union in Christ on himself. Once he said — " Before I knew the truth, I used positively to hate * * *. I don't think I used to hate many people, but I confess I really hated Mm — I used to think him such a regular whining Metho- dist." And yet this very dislike subsequently gave way to a close friendship, founded upon mutual love to the Saviour. What his friends thought of him, a few letters will shew. One says: — " His friendship I count one of the most precious bless- ings I have ever received from the hands of my gracious God and Father. He seemed sent, as I loved to think, in answer to the j^rayer of one just then led, with tottering steps, to try the pathway of light and peace. "I first met him on the 13th October lS4i6, soon after my arrival at Montreal from more than a year's sick leave. He was the friend I needed, the companion pre- cisely suited to my wants, and the yearnings of my heart. And during that first year of uninterrupted and close in- tercourse, I learned to admire, to esteem, and love him, as I never thought I could have loved man. Meekness and wisdom seemed traced in every line of his countenance. Truly did he walk in the light, and brightly did he reflect the light, gladdening and warming the hearts of some, and reproving sin in the consciences of others. There seemed around him an atmosphere of light, and love, and cahn joy in believing. He did not hide his light. In his religion was true vitality; it was essentially active and K 146 CHOICE OF FRIENDS. diffusive. The language of liis heart seemed ever to be, " What shall I render to the Lord for all His benefits to- wards me?" Sweetly, irresistibly, and constantly the love of Christ constrained him. He was to be seen, not only at the sick-bed of the friend and the officer, but beside that of the soldier in the hospital, and the poor stranger. Misery, sorrow, and need of every kind, had for him attraction. Others saw his works, and blessed him, and gave glory to God ; while he, in the lowliness and loveli- ness of unfeigned humility, was ever ready to mourn over felt, confessed unprofitableness. He did much, he loved much ; but the Holy Spirit had opened to his heart such views of the love of God in Christ, that every return made seemed to him worse than nothing. And so, while more and more drawn by gratitude and love to work for God, and to aim at entire conformity to His will, in holiness of life, he brought no plea to the bar of God's justice but the atonement and the spotless righteousness of Christ. In these he rested — in these he triumphed. Oh, how he delighted to dwell upon the ever new theme — the love of Christ, and the fulness that is in Him ! A remark made by a dear friend at Halifax, in reference to him, has often been felt by me in its realisation — ' With grace in that heart, what a lovely Christian he would be 1 ' Yes ; a noble form, a lovely natural character, walking in the light of God's reconciled countenance. .... " I have been drawn into writing more than I intended — a poor, imperfect tribute indeed. But I could not bear to send to his brother those precious extracts without adding my feeble voice to the number of those who call his memory blessed. . . . , — ^Yours ever sincerely, "W. P * * *" VALUE OF HIS FRIENDSHIP. I47 A second friend writes thus: — " I have many mercies to tell of since, and one which I feel very grateful for, that, in such a time of need, the Lord should have raised up such a precious friend as Hammond. He who is touched with a feeling of our in- firmities, knew that a return to a mess-table, and the anniversary of dearest N * * *'s illness and death, would be trying times to me; and He therefore sent one who could fully sympathise with me, and who was, by His blessing, a great comfort to me/' A third officer adds one more testimony: " He (Captain Hammond) was the first to take me by the hand, when it pleased the Lord to shew me that I was walking in a road that led to death. I attribute very, very much to dear Hammond as the instrument to my being enabled to cast away every weight, and the pursuits and pleasures which, if partaken of, are liable to choke the good seed. Thus, by making a clear stand, with the affec- tionate and anxious j^rayers and entreaties of beloved Maxy, another brand was plucked from the burning, and I thus spared to be another witness to his holy example, his unwearied zeal in the desire to benefit his fellow-men." All these friends bear witness to the consistent reality and earnest activity of his life. His light was not hid imder a bushel. Men saw his good works, and how he glorified his Fatlier in heaven. These letters shew how his friends regarded him. Upon what grounds he himself sought and found intimate ties, the next letter to his brother will shew : — 148 CHOICE OF FEIENDS. " My DEAE H * * *, — It is a good thing to find out and get acquainted with reh'gious people wherever one goes. I hope I shall never forget the advice of a good man, a clergyman in this country, who died this summer of emigrant fever. When I was leaving Montreal, ' Be sure,' he said, ' you lose no time in finding out the good people wherever you go/ I hope I shall always act upon ; this advice, as I am convinced that, next to the Bible and.i the instructions from the pulpit, nothing is so good foi one as the society of real Christians. God has graciously made this provision for our wants, and so ordered it thaj^ we mutually receive and communicate good to one anothel. And as we are commanded to separate from the society of an ungodly world, we are thus graciously permitted to enjoy the pleasures of society and companionship with those who love the Lord. Nothing struck me more forcibly when my own mind was directed to seek the one thing needful, than the difference between the friendship of the world and that friendship founded on Christian principles, proceeding from our common union in the faith of Jesus. What has become of all those who professed friendship in the days of worldly gaiety and dissipation? Their friendship is like the wind — hollow, empty, and passing away; while that of Christians never fails, and neither time nor distance ever obliterates it. Every day shews me the necessity of making the line of separation between the world and the disciple of Jesus more clear and decided. And while in the estimation of many, one may be set down as morose and unsociable, and over- precise, I am satisfied that every step towards worldly compliance is a step in the wrong direction, and a step CHRISTIAN AND WORLDLY FRIENDSHIP CONTRASTED. 149 towards the loss of that peace which is the result of keep- in^^ the conscience void of offence, and which is the only thing really worth possessing. The opinion of the world is but a light matter, and the friendship of the world is enmity with God. All that is in the world is not of the Father, but is of the world. We cannot do both — serve God and the world together ; Christ has declared it to be an impossibility. If you should seek as your friends and companions those who are religious, doubtless you will find some, though their number may be few, and they will be despised by the thoughtless around them; but if you ifiake friends of such, you will find that their friendship is genuine and lasting. " What I want myself, and what we all want, is more of^he love of Christ in the heart. This would make us out of love with the world, and we should then esteem all else but that which is connected with God and eternal things as beneath our proper regard. I am ashamed at feeling so little desire to live for God. When I ask myself, What am I doing, or trying to do, for Him? the answer is, ' Nothing.' Instead of earnestly labouring for others, I am content to sit down selfish and unconcerned, so as I can only feed my own soul. But this is not the spirit of Him who pleased not Himself, and whose meat and drink it was to do the will of His Father. " I hope you are going on, dear H * * *, in the right way. ' Follow on to know the Lord,' and in ' the knowledge and love of God and of Jesus Christ our Lord.' For my own part, I have often to bewail, with shame and sorrow, that I have backslidden rather than advanced, and often does my ungrateful heart seem altogether to have left its J 50 CHOICE OF FEIENDS. first love. God will have us to know that our spiritual life is a constant uninterrupted conflict against the powers of darkness and the corruptions of our naturally depraved hearts. He will have us to learn, by sad experience, that without Christ we can do nothing; that our only strength lies in His grace, and that we can only be preserved from falling by constant watching, waiting, praying, and look- ing at Him. The eye of faith once taken away from Christ, and, like Peter, we shall sink in the waves of temptation. Oh ! may we ever look to Him. ' Abide in me,' says Jesus, 'and I in you; so shall ye have much fruit.' Are we abiding in Jesus, and what fruit are we bearing? And now, dear H * * *, good-bye. What subject should we delight to write about and to speak upon so much as ' the things that belong to our eternal peace.' God bless you, dear H * * *. Pray for your aff'ectionate brother, M. M. H." So he speaks of the blessing of Christian friendship, in a letter to Captain D * * * : — "Aprils, 1851. " Is not the superiority of Christian friendship made to appear in this respect, that it is permanent, while the friendship of the world is transient and uncertain. As members of the same family, we feel that we have all things in common — the same desires, feelings, hopes, joys, temptations ; therefore, there is perfect sympathy between all the members of the body." And so again, in one of his last letters written on his way out to the Crimea: — HIS AFFECTION FOE HALIFAX. J 51 "One of the passengers, an invalid lady, is a true Christian, and I look forward to much comfort in her companionship. There is a peculiar pleasure in meeting with a servant of Christ unexpectedly.'' And, writing again from Malta, he says: — "Mr H * * * preached in his usually earnest and striking style. I spent half an hour afterwards with those dear people, and felt what I have often done before — what a depth and warmth there is in Christian friendship which we look in vain for in the world. . . . You may imagine also how much I miss Mrs * * * (a passenger who left them at Malta). To her I could speak of home, besides the sympathy we had in spiritual things. Don't you think we ought to look on these unexpected meetings with fellow-Christians, to strengthen and comfort our hearts in times of trial, as special proofs of our heavenly Father's love?" The motives from whence his friendship sprung ex- tended beyond persons — to places. At Halifax his new life began, and he always spoke of that town with the warmest affection. Writing two years afterwards, in September 184^8, to one of his friends there, he says: — "It is long since I, or any of us, have heard from Halifax. We seem almost to have lost sight of that ever memorable place. But I hope I shall never, as long as I have the breath of life, forget to plead for that place where, as I humbly trust, 'I was born;' and for those kind brethren and sisters to whose love, and counsel, and spiritual existence I owe so much, as the instruments, in 152 CHOICE OF FEIENDS. the hand of God, by whom I believed. I love to look back on those blessed days of peace and great joy, of bright hope and heavenly desires, which a God of love gave me to taste on first setting out on the journey home- wards. Alas ! when I look within, what cause is there for humiliation, sorrow, and self-abasement! . . . Pardon me for writing thus about myself; Halifax so brings back to me the remembrance of the past, that I could not forbear. And oh ! may it said of many souls, as I humbly trust and earnestly pray that it may be said of me, and many others, in that day when the Lord Jesus makes up His jewels, * Lo, this and that man was born there!'" In a letter recently quoted, the writer goes on to say: — " When Captain Hammond was at Kingston, I think he came out most in striving to do what he could for the poor of the tovni. I remember hearing much of his work from the mouths of many of those who were afflicted, and on whom he spent so much of his time. I have always heard the most delightful expressions of their love for him. Many interesting cases he left for us to look after. One, in particular, I must give you before I conclude. A sv/eet little girl named Angelina, one of his class in the Sunday- school, was taken ill, and went into a slow consumption. Maxy attended this sweet little patient almost daily; striving to lead the mind of the little sufferer to that Saviour who was waiting to hear her first prayer for par- don and reconciliation through His blood. By little and little the light dawned in upon her soul ; and through the instrumentality of our beloved Maxy, with the assistance ANGELINA AND HER FATHER. 15S of the blessed Spirit, that little one was brought into the fold of Christ. But this Avas not all ; Angelina's father, during her illness, was attacked with dropsy, and endured the most intense suffering. He could not but hear the admonitions and messages of love which Maxy Ham- mond almost daily gave to his little daughter, and from his own lips he told me that those words addressed to his dying daughter, w^ere the means used to lead him to the same blessed Saviour. He died full of faith ; and thus two of one family, through Maxy's instrumentality, are now joining him in ascribing praise and glory to Him who had loved them, saved them, and now glorified them.'' "He also" (writes Dr M * * *) "took a very warm interest in a poor lad of the name of Fitzgibbon ; and was most attentive to him when on his death-bed. He was, I believe, a pupil in the Sunday-school; and his rehgious impressions, I think it probable, were first received from our dear friend Captain Hammond. I have heard a pious carpenter speak with much affection of his humility in stopping to speak to him when walking with other officers/' 154 SYMPATHY. CHAPTER XL "As ia water face answereth to face, so the heart of man to man." — Proverbs xxvii. 19. Captain Hammond's attempts as a public speaker, when special occasions called him into a position very foreign to his modest and retiring disposition, are referred to in the succeeding letters. " I believe his first attempt at public speaking was made at a meeting for our Church Society. We had resolved to visit during the winter some of our backwood parishes. It was with some difficulty that I persuaded him to make the first attempt. That was so successful, however, that, having arrived at a village twenty-five miles from this, at the meeting held in the church, he again spoke. On our return, he was induced to take the chair at the anniver- sary of our association in connexion with the Religious Tract Society. Few would have believed how recently he had become, in any sense, a public man. His presiding on that occasion was marked by a dignified self-com- posure ; and when he opened the business of the evening his language was so appropriate and so fluent, that none SPEAIvING IN PUBLIC. 155 could have imagined their chairman to have been an orator of a week old." Allusion is also made to Captain Hammond's successful essays on the platform, in a letter dated January 8, 1856 : — " Captain Hammond," the writer says, " was an active member of the Committee of the Auxiliary Bible and Tract Society of Kingston ; and he appeared on the plat- form, at their anniversary meetings, to advocate their claims upon public support and sympathy. He, with a most zealous follower of Christ — Dr M * * * — were, if I remember right, the efficient instruments in resusci- tating these societies, which, before then, were compara- tively lifeless. He also attended the public meetings of tlie Church Society in its parochial associations. Wherever he appeared, his speeches were marked for manliness, fluency, and, above all, spirituality of tone and senti- ment. He had the gift of speaking in public with freedom and ease — from which, and his devotion to the cause of Christ, many thought that his talents were emi- nently suited for the ministry of the gospel.'' He himself passingly refers to his own feelings on those occasions, in a note from Kingston, February 14, 181^8: — " We get plenty of excellent tracts and books from the Religious Tract Society, of which there is a depository here. The branch society of Kingston has, however, been almost dead for the last fourteen years. They have this year been making an effort to revive it. A committee 156 SYMPATHY. has been formed, and a public meeting held for the pur- pose of re-forming it. What do you think of my having had to second a resolution, and make a speech from the platform ? Fancy if you could have been there to have heard it ! The speech was short, and the speaker's trepi- dation very painful. We cannot tell, until the collections have been made, how far this effort will succeed ; but we trust something may be done — and the object is a very im- portant one — for this society is the only channel through which sound religious publications are brought amongst the people in these backwoods of Canada." .... The letter concludes: — " I told you of the illness of my friend, Mr Rogers. He is slowly recovering, but not yet able to leave his bed. Poor man ! no sooner are the anxieties for his own life concluded, than he is called upon to resign a dear child into the hands of his heavenly Father. The eldest daugh- ter, a lovely girl, caught the scarlet fever, and died after nine days' illness. She was the sweetest child I ever knew, and when I went to call there, she used to meet me mth as much affection and delight as if I had been her own brother. But, besides her liveliness of natural disposition, she was evidently a true lamb of Christ's flock, and, young as she was, she had given decided evidence of having received *he grace of God into her heart; so that she did not fear to die, but was enabled to believe that Jesus would re- ceive her to Himself Is it not beautiful to mtness a living example of that truth, that out of the mouths of babes and sucklings He has ordained strength?" INTEREST IN THE AFFAIRS OF OTHERS. 157 Like Him who was " touched with a feeling of our infir- mities," and to whose image Captain Hammond strove to be conformed, he too, in reality, entered into the cares and sorrows of his brethren in Christ. Sympathy was strongly implanted in his nature. Even in the little concerns of daily life he entered readily and heartily into the hopes, pleasures, and wishes of others. He thought no matter too little for an exercise of his affection ; and speaking once to a brother, he seriously censured him for being ab- sent ; saying, that nothing chilled people so much as not gaining another's attention, and that few qualities were more productive of influence than the power of real sym- pathy. Of him it might justly be said that — " Toujours vivant dans autrui, Jamais I'Amiti^ sur la terre N'eut un plus digne sanctuaire : Jamais le Malheur n'eut un plus ferme appui." Guided by such a motive in minor matters, when real sorrow came his heart was touched with the keenest and most genuine feeling, and perhaps it would not be easy to find a more touching expression of genuine sympathy, than that which is breathed throughout a letter written to a friend on the death of a mother, dated Kingston, July 14, 1848. After referring to the accidental way in which the intelligence had reached him, and to his apparent neglect, he says : — " It would have been cruel indeed not to have sent some expression, however insufficient, of my sympathy for you and your bereaved father and sisters. But what shall I say, what can I say ? Alas ! words are not equal to bind 158 SYMPATHY. up the broken heart. We turn in vain to any creature to supply such a gap as that which your family has now to mourn over. Next to a husband or wife, that of a mother to her children is the dearest of all natural ties. Who can supply her place when she is gone ? Whose heart yearns so tenderly towards those who are, as it were, part and parcel of her very being — bone of her bone and flesh of her flesh ? Whither, then, my beloved brother, can I look with you for consolation in your distress? We must look up to where she is gone before, beyond the world's horizon, to the realms of bliss, where her redeemed soul is nov/ en- joying the fruition of hope ; and forward to the day when we also shall see Jesus eye to eye ; and, in company with the spirits of the just made perfect, shall unite in the song of praise to Him who loved us and gave Himself for us. We walk by faith and not by sight. The dispensations of our heavenly Father may appear dark and strange to our feeble faith now: the way by which He leads us to the heavenly Canaan is strewed with trials, afflictions, bereave- ments, losses, sickness, sorrows, and heavinesses; but we vshall see hereafter (and in some slight degree we see it even now) how necessary it was for us that we should have passed this way. We must pass through much tri- bulation; but how light will it appear when we enter into the kingdom of glory ! Weepmg may endure for a night, but not always — great joy is coming in the morning of the everlasting day. Here, we are too ready to look to creature comforters ; there, God will wipe away all tears from our eyes. I feel assured that you will have found Him to have been, and still to be, a very i^resent help in this your time of need. LETTER ON BEREAVEMENT. 159 " I know not how I can better minister to you in your sorrow, than by trying to commend you and yours to Him who wept with Lazarus' friends. Jesus was em- phatically the man of sorrows. He drank the cup of grief to the very dregs. You may not find any fellow-creature to enter into the depth of your heart bitterness, but He knows all. He has a f ellow-f eehng as man — as God-man. He is afflicted in your afflictions. You are members of His body. Does not the head sympathise with the smallest of its own members? Surely He does, for ' he that is joined to the Lord is one spirit/ My prayer for you is, that you may know Him at this time as your comfort, whence you may draw consolation and grace suited to your necessity ; that you may so set your affections on the things which are above at His right hand, that present affliction, may appear as light when compared with that eternal weight uf glory; that you may be enabled to trust Him as a faithful covenant God, in the darkest and most trying hour; and that you may be purified, and rendered more like Him whose name you bear. But, alas, my prayers! How unable am I to pray even for myself, much less for others ! I rather need your prayers. Our great High Priest has your name upon His breastplate of love. He knows all your wants, and, doubtless, -He will supply all your need, according to the riches of His grace. He delights in dispensing His richest blessings to poor sinners of man- kind. To those who come to Him empty, He says, ' Open thy mouth wide, and I will fill it;' 'Prove me now, if I will not open the windows of heaven, and pour down a blessing upon thee, that there will not be room to contain it.' If we only could take Him at His word, how doubly 160 SYMPATHY. happy should we be in His service ! What is not He to His people? As some one truly remarks, He calls Him- self 'I am/ What does any or all require? I am every- thing. Are you in sorrow? He is the God of all comfort. Are you in grief? He healeth the broken-hearted, and bindeth up their griefs. Are you sorrowing over the grave of a dear relative? He is the husband, father, friend, and brother of His people. His love far exceeds that of a mother to her sucking-child. May He be pre- cious to your soul in this season of trial ! May the eternal God be your refuge, and underneath the everlasting arms of His love, to support, strengthen, comfort, and revive you! " I hope you may be able to send me some more parti- cular account of your dear mother's last illness and death. How blessed to the mourner's heart to have a bright hope of the departed one ! To be able to look to the testimony of a life, as well as that of a dying bed, as an evidence of the preparedness of the soul to enter into the presence of God, such has been your happiness in parting from one so dear as your mother. What a sweet ingredient is this in the otherwise bitter cup ! You need not sorrow as those who have no hope, for 4f we believe that Jesus died and rose again, those also who sleep in Jesus shall God bring with Him.' ' Yet a little while, and He that shall come will come, and shall not tarry ! ' In how short a time who can tell? Each month, week, day, hour is lessening the distance between us and our Father's house. ' Now is our salvation nearer than when we believed.' A few more years, or perhaps only weeks, of conflict and struggle with sin and Satan ; a little more endurance of the burden LETTEE ON BEKEAVEMENT. ] 61 and heat of the day; and then farewell, an everlasting farewell, to sin and its accompaniments — j^ain and sorrow. Oh! may we be stirred up by the warnings of God's afflictive dispensations to make our calling and election sure ; and may we be more in earnest in following thein, who, through faith and patience, now inherit the promises, as they followed Christ; considering the end of their con- versation, Jesus Christ, 'the same yesterday, to-day, and for ever/ How needful are all these trials to keep us in remembrance of our stranger and pilgrim condition here, and to teach us to lay up for ouii-selves treasures in heaven, from which neither death nor life can sepa- rate us? " I trust you have been enabled, not only to submit to the will of God, but to acquiesce in it from a conviction that He doeth all things well. That you can not only say, *His will be done/ but can also add with Job, ' Blessed be the name of the Lord/ ' Now, we know in part' only; we do not know the reason for all that befalls. But that day is at hand when we shall know even as we are known; when we shall bless His name for every stroke of His rod, for every dark and trying hour. And, besides this, when the corn is ripe, must it not be gathered? Ought not the Husbandman to lay it up in His barn? Is there not matter of thanksgiving that a beloved object is beyond the reach of sin, and all the misery that is in the world — ' taken away from the evil to come ? ' We could not wish one of those clothed in white robes, who have ' come out of great tribulation, and have washed their robes and made them white in the blood of the Lamb,' back again to this world, which lieth in wickedness. Death is gain, L 162 SYMPATHY. indeed, to the child of God. * It doth not yet appear what we shall be ; but we know that we shall be like Him, for we shall see Him as he is.' " What a heavy blow this will be to all your family 1 Your poor father! None but a husband, as he was, can conceive the depth of the wound caused by the taking down of half the tabernacle. Your sisters, too, how much will they feel the loss of her who was their guide and counsellor ! How graciously your return home seems to have been ordered, as though you were sent by the Great Shepherd to cheer your beloved mother in the passage through the dark valley 1 How great must have been your grief, in coming home, to find her so ill; and how thankful must you have been to have been permitted the great pri- vilege of seeing her once more in the land of the living ; and, perhaps, of administering to her temporal and spiritual comforts, for Christ's sake ! " But I must draw my letter to a close. I fear my attempt to speak a word in season, in your affliction, will avail but little. Man cannot comfort his brother in sor- row. But Jesus, if He will, may use the feeblest and most unworthy for this purpose. May He speak to your heart, and pour in the balm and oil of His own grace ! May He manifest Himself to you as He does not to the world ! May He cheer you with the light of His counte- nance ! May He direct your mind to that blessed hope of everlasting life which is before you ! And may He enable you to press forward, with renewed vigour, to the obtain- ing of the prize of your high calling ! " I will write to you again soon, but I do not feel in- clined to go on to other subjects now. Remember me in EEUNION WITH THOSE GONE BEFORE. 163 your prayers, and believe me to be your affectionate friend in the bonds of Jesus Christ, ** M. M. Hammond/' At a later period of his life, when his own happiness seemed to be complete in his marriage, and he is writing to a friend, herself a mourner, the power of sympathy, to which we have been referring, springs up, as it were, from the deep fountains of his own joy. Instantly he sees reflected there the widow's sorrow, and he places himself in her place : — " Do accept our united thanks for your good wishes, for I know the kind of things that you desire for us — even spiritual blessings in heavenly places in Christ. These will outlive the earthly union. For those who are united to Jesus will sit down at the marriage-supper of the Lamb ; and the union begun on earth will be perfected and per- petuated at that great and glorious day of our Lord's appearing. For that day you are, doubtless, waiting and longing. The sweet thought of a reunion, at no distant day, with the dearest of all earthly objects, must many a time have afforded a balm to your fainting and sorrowing spirit. I daresay you are familiar with the beautiful lines of Edmonstone's : — " ' The love that seems forsaken When friends by death depart, In heaven again shall waken, And repossess the heart/ " 164 FERVENT IN SPIRIT. CHAPTER XIL Jfntmt ill B^hxt " Oh ! happy rest, if once the race were run ! Oh ! blessed slumbers, if the fight were won ! Dreams that were sweet at eve, at noon were sin, With foes to conquer and a goal to win." Oxford Prize Poem. The year 1 848 is fresh in our recollections as ushered in with clouds charged with revolution and disaster to so many states of Europe, while in our own favoured land their shadow was scarcely cast. Canada, too, remained comparatively quiet. But in all countries the political horizon looked gloomy and doubtful. Of those who thought at all, there were doubtless many who discovered in those signs of the times, in those " wars and rumours of wars, and distress of nations/' matter for deep and solemn speculation. The next letter is dated Kingston, May 2, 1848. "My dearest Father, — Our English mail came in yesterday. Your letters were full of interest to me, as I wished much to hear your views of the state of affairs in Britain and Europe, and the account you give me is indeed appalling. But while we tremble in looking to the things POLITICAL CONVULSIONS. 165 which are coming on the earth, how thankful should we be that God has blessed our nation with comparative peace! I trust that, as a people, we shall be preserved from following the godless example of other nations, and that we shall never forget that our safety and strength lies in humble dependence on Jehovah's arm. It is very remarkable that the ten horns in Eev. xiii. 1, which repre- sent the governing powers in Europe, are first described as having ten crowns upon them, while the next time we read of them, in Eev. xvii. 15-17, we meet with the same ten horns, but without the crowns, as if the reins of o-q- vernment had passed from the monarchy into the hands of the people. Is not this a remarkable fact in connexion with the signs of the times in which we live ? Already some of the crowns have been taken away, and it seems probable that many others will follow ere long. " As yet there are no signs of any sympathetic move- ment among the French Canadians of the Lower Province, and up to this time there seems no cause for apprehension as regards them. They are bigoted Eoman Catholics, but they enjoy greater religious liberty than the Papists in Ireland. I believe they are a quiet and respectable peoiole, though inheriting the excitable temperament of their forefathers ; so that until a Papineau, or some other kindred spirit, excites them to rebellion, there is no reason to fear. I suspect they have not forgotten the lesson they learned when they failed in their last attempt. " But in the midst of these ' wars and rumours of wars,' and perplexities and distress of nations, how comforthig it is to know that ' all things shall work together for good to tlicni that love God ;' for ' the very' hairs of the children's 166 FERVENT IN SPIRIT. heads are all 'numbered.' So that, come what may, if we belong to Christ we need not be anxious about the result ; for we are assured that all things will be overruled for His glory, and the final blessedness of His Church ; while as individuals we can safely commit the keeping of our souls to Him as unto a faithful Creator. . . . " Wiat better things can I wish for you all than that each succeeding year may be bringing us nearer to that blessed inheritance where, through the merits of our Redeemer, I pray we may all at length meet to go out no more. In this sense the day of our death will be far more blessed than the day of our birth, for that will be our bii'thday to life eternal. — With love to all, ever your affec- tionate, M. M. H." In another letter — " If we are in Jesus, we may in the midst of storms lift up our head, for our redemption draweth nigh. Who can tell when the storm is to burst that is hanging now over all Europe? But Jesus holds it in His hands. He is King of kings and Lord of lords, and not one grain of His wheat shall fall to the ground. The day of vengeance to His enemies is also * the year of His redeemed' — ' to the one a savour of death unto death, to the other a savour of life unto life/" And so again, rather later, the political condition of Europe leads him to advert in general terms to the study of prophecy : — "Kingston, February 6, 1849. "My dear E * * *, — I have lately been reading a PEOPHECY. 167 work that struck me much on the subject of the second advent, * Prophetical Landmarks/ by Bonar. Have you met with it? His argument is very powerful, and his proofs from Scripture very striking. I have been very sceptical on that subject, but I feel much shaken by what Bonar advances. The subject is one of the deepest im- portance to individual Christians and to the Church at large; and certainly demands one's attention, especially now that the signs of the times seem to portend some mightier convulsion than any that has yet taken place. The great difficulty in the study of unfulfilled prophecy seems to be, to distinguish between what is figurative and what is literal. If this could be satisfactorily determined, it would be comparatively easy to trace the great outlines and leading features of prophetic interpretation."' Very few who have read these letters thus far can doubt that Captain Hammond enjoyed a full assurance of hope; he knew on whom he had believed, and was persuaded that He was able to keep that which he had committed unto Him. He rejoiced to feel that he was included in that most precious prayer, " Father, I will that they also whom thou hast given me, be with me where I am."' And yet he felt not the less strongly the infirmity of our nature. " Let him that thinketh he standeth, take heed lest he fall,'' was a thought that, constantly present, served to give to him that humble lowly spirit that so especially adorned him ; and thus he writes : — "Kingston, October 4, 1848. " My dear J * * *, — . ... I often think of the sepa- 168 FERVENT IN SPIRIT. ration of the little flock wliich used to meet together in Jesus' name the winter before last. You and * * * are the only two remaining in Montreal. Some are gone to their rest ; while some, alas ! like Demas, have forsaken us, having loved the present world. May we be warned by these ! The greater number are, I trust, treading the nar- row path that leadeth to eternal life. Amongst these last, dear J * * *, you and I are, I would humbly trust, still to be found. May we have grace given to us to walk worthy of our high and holy calling ; that so ' being faith- ful to the end, we may receive a crown of glory' in the day of the Lord ! . . . . " Have you called on the * * « yet ? You may speak without reserve on the subject of religion ; they are a family growing in grace, one and all. I hope you will get inti- mate with them " It was a great treat to get a peep at you on our way down. How blessed a thing it is that each succeeding meeting and parting is bringing us nearer toward that time when we shall *go out no moreT But with these carnal and earth-bound hearts, how seldom it is that we can rejoice in anticipation of so glorious a prospect. Alas ! it is too true that the cares and riches and pleasures of the world choke the good seed, so that it becomes unfruitful. And we find, from our continual proneness to depart from God and to return to the beggarly elements of the world, that, in order to our being kept from falling, there must be an everyday renewal of the work of grace within us: re- anointing of the Spirit; re-baptisms; re-conversions; with the necessity of again and again applying to the blood of Jesus for cleansing from fresh contracted guilt. May we CHRISTIAN DILIGENCE. 169 then not only give earnest diligence to make our calling and election sure, by constant j)ersevering prayer, but may we be also faithful to one another, to assist one another, and * so much the more as we see the day approaching ! ' How ready should we be to do this, if our own walk was close with Jesus, and our hearts were in tune to proclaim the praises of redeeming love ; and if our own experience could testify more fully to the preciousness and all-suffi- ciency of Jesus. I feel, for my own part, that I have been easily content to make as low as possible a standard of religion, so long as I might but just be within the walls of the city of refuge. I hardly know when I am to awaken out of this sleep ; so fearful is my unbelieving heart, so ungrateful am I, and so little desirous of seeking only the praise that cometh from God. It is well, indeed, for us that salvation is altogether of grace, else how would our little love, when so much has been forgiven, testify against us? Let us, then, strive more than ever to walk as becomes the disciples of Jesus ; let us not be ashamed to be known in that character; let us desire to be known under none other ; for assuredly, if we honour God, He will honour us. And now as the time is at hand for our meeting with the men, I must conclude this hurried letter. God bless you, dear J * * *." — Ever your affectionate, "M. M. H." Of the necessity of daily renewal, Maxy Hammond writes again in the Commentary to the Ephesians before quoted : — " Religion consists not merely in outward morality and blamelessness of life, for this may be the natural result of 170 FERVENT IN SPIRIT. mere amiability of character, or the effect of education. There must be a renewal of the mind — a desire after and love of holiness — a hatred of evil — a deadness to the world — a longing after the things that are unseen and eternal In like manner Paul wrote to the Komans (chap, xil 2), not merely that they were not to be conformed to the world, but that they were to be transformed by the renewing of their minds. I may be professedly a follower of Christ, be free from outward grosser sins — I may have separated myself from worldly amusements, worldly com- pany — and yet all the time be worldly, covetous, ambitious, vain, and selfish. Oh ! how deeply do I need to put up the prayer, ' Renew my will from day to day ! ' The Holy Spirit must constantly renew and cleanse it, or it will become as a garden overgrown with weeds. I ought, then, constantly to watch and pray — to give all diligence, that my spirit may be renewed day by day, and more entirely conformed to the image and likeness of my Saviour ; that so, while living in the world, I may not be of it ; and while surrounded by the things that would draw my heart from Jesus, I may be renewed more and more in the spirit of my mind, and thus ' shew forth the praises ' of Him ' who hath called me out of darkness into His marvellous light.'" In the same spirit he writes again, about a year later, to the same friend: — " Kingston, April 2, 1849. . . . . " How much we need to exhort one another, as well as to watch dihgently and pray earnestly, lest we grow lukewarm towards our blessed Redeemer, and lest WATCHFULNESS. 171 we get faint and weary in doing His will. Let iis seek after Paul's spirit and his fixed resolve, when he deter- mined to forget the things that were behind, and to reach forward to those things which were before, and thus to press, with all earnestness, towards the mark for the prize of the high calling of God in Christ Jesus. I think I am discovering, more deeply every day, the hidden springs of iniquity within. What pride, what self-indulgence lurks in the secret recesses of the heart ! insinuating themselves into every action, and setting themselves in opposition to God. Oh ! to drink into the Spirit of Jesus. To learn of Him who was meek and lowly of heart — who pleased not Himself — ^who came not to be ministered unto, but to minister — who emptied Himself, and took upon Him . the form of a servant — and who washed the feet of His disciples, leaving us an example that we should be fol- lowers of His great humility." Then, again, from Kingston, November 25, 1848: — "My dear J * * *, — ^When next you take pen in hand, let there be something in the shape of admonition, that may set me to a deeper search into my heart, and less of those 'pattings on the back," with which, in your excessive charity, you are so ready to bolster up your friend. I hope that by this time the Saturday-evenings are once more established, not only for the good they are calculated to do to the souls of those who attend them, but as a rallying-point round which the soldiers of Jesus may gather, and set up their banner in the name of the Great Captain of their salvation. If, as you say, there 172 FEIiVENT IN SPIKIT. are many who are decided, surely there would be no difficulty in getting them together, as we used to in former times. The only thing that needs to be done, is for some one to start it. The effort needs only to be made in the name of the Lord JeSus, and you will assuredly find that all difficulties will then disappear. " I am truly glad that you found your Sunday school in a satisfactory state. You were sent out to them just in time to prevent them from being scattered. You will find the work increasingly interesting. If we knew how to take a proper view of it, we should enter heart and soul into the work. Consider the privilege the great and good Shepherd confers on us — that of feeding His lambs. ' Simon, son of Jonas, lovest thou me more than these ? He saith unto him. Yea, Lord ; thou knowest that I love thee. He saith unto him, Feed my lambs.' Consider the end in view — gathering in souls to Jesus, training up souls for God, polishing the pearls that will adorn the Redeemer's crown — and consider the certainty of success; * My word shall not return to me void.' ' Train up a child in the way that he should go, and when he is old he will not depart from it.' ' Cast thy bread upon the waters, and thou shalt find it (it maybe) after many days.' Remember it is not us, but God that worketh for us. It is 'not by might, nor by power, but by my Spirit,' that the name of Jesus is magnified, and His strength will be made perfect in weakness. Therefore has He ' ordained strength out of the mouth of babes and sucklings' — that the excel- lency of the power may appear to be of God, and not of man — that He may get all the glory. Let these considera- tions, then, animate and encourage you in tlie trying work SUNDAY SCHOOLS. 173 of teaching children. Not that I bring them forward as anything you do not feel; but, by way of remembrance, I would seek to ' stir up the gift of God that is in you," and call forth from your heart some of those thoughts and feelings which are calculated to encourage and animate you in doing the will of God. If we are to look for suc- cess in our Sabbath-school work, the spirit of prayer, patience, and entire dependence on the will of God, must be in constant and active exercise. " So far from your system being a bad one, I think it is exceedingly good; a regular course of instruction is, I think, desirable, as they learn little in taking scattered lessons in all parts of the Bible. If I was beginning in a school, I think I should take a lesson from the Old and New Testament alternately — beginning at Genesis and Luke, and going through the leading histories and incidents in the Old Testament, omitting those of less consequence — always explaining the Old Testament by the New, unlocking it by the gospel key. Have you any singing? If not, you would find it an excellent thing to introduce ; the children delight in it, and it is useful to accustom them to congregational singing. " What a solemn warning is poor * * *'s case to us ; how loudly it sounds in our ears to ' come out and be separate,' and to beware of ' touching the unclean thing ! ' Alas! that we should love that w^orld which hated and crucified Jesus — that we should seek its friendship, which we know to be enmity against God. Such, however, are our hearts — so prone to earth that nothing short of His grace who has overcame the world can wean and deliver us from its dangerous elements. ] 74 FERVENT IN SPIEIT. " I have seen very little of * * * lately. He still affects to wear the infidel mask. I am constrained to think it is merely a pretext for living an ungodly life. The work of God appears at a stand-still among the men, and there are none to come out as champions for the truth. But we * plough in hope/ and wait in prayer for the former and latter rain. Help us with yours also. Oh ! that our eye were single to God's glory ; and our faith in the power, willingness, and all-sufficiency of Jesus unwavering. Let us pray earnestly that the winter may prove a season of showers of blessings from the presence of the Lord, both on our own souls and on the souls of others. Let us look to Jesus, to ' work in us both to will and to do ;' and in His strength, relying on His faithfulness, and resting on the promises, let us expect great things. "Wherefore has He redeemed us? That He might purify unto Himself a pecuHar people, zealous of good works. Why has He called us out of darkness into His marvellous light; but that we should shew forth His praises who has done so great things for us? For what has He bought us with the price of His own life's blood ; if it was not that we should give ourselves, and all be- longing to us, to Him as His purchased property ? Let us think, then, often seriously of our high and holy call- ing; children of God, disciples of Christ, lights in the world, purchased men, a 'peculiar people,' a 'royal priest- hood,' a 'chosen generation;' and then remember that, as the Father hath sent Him into the world. He hath sent His chosen ones to be His witnesses, His representatives upon the earth. Oh, then, let us desire to be known in no other character than as His disciples; let us be con- TEE CHRISTIAN ARMOUE. 175 tent to be despised for Him, and that we may be enabled to glorify Him ; let us watch unto prayer, constant prayer, secret, earnest prayer, at all times, and under all circum- stances ! This it is that alone makes effectual and com- pacts together our Christian armour; without it, the enemy finds many a chink in which to thrust his darts. Do not suppose that I need not myself the same urgent exhorta- tions as I seem to press upon you. My very pen accuses me of many shortcomings, and backslidings, and incon- sistencies; but I would not be silent concerning duty, because of my failure in it. " And now, my brother, I commend you to God, and to the word of His grace. Keep near to Jesus, abide in Him, so shall you bring forth much fruit. — Ever your affectionate, M. M. H." " P.S. — Have you been out to the French Canadian Missionary Institute? I am trying to raise something for them at home. M. M. H." This last letter, as well as several which follow, all -written in 1848, while they continue to shew the free run of his pen upon the one dominant thought of his mind, give us as well a considerable insight into the feelings with which he regarded his own inner life. " Kingston, October 8, 1848. " My dear * * *, — I think my desires are less for the things of this world, and that it is my earnest wish to become daily more conformed to Jesus in heart and life. The language of my heart is, ' Whom have I in heaven but thee, and there is none upon the earth that can be 176 FERVENT IN SPIRIT. desired beside thee;' although, alas! when it comes to practice, I fall miserably short. The service of Jesus is indeed a happy one; and I find that my enjoyment of it is proportioned to the spirituality of my life^ and that in this way diligence in the performance of my duties is in- separably linked with the peace of my soul. I have been endeavouring to live more in the spirit of prayer, under a more habitual sense of God's presence, and the nearness of eternity. What I want is more humility and broken- ness of spirit, a deeper sense of sin. I feel I do not hate sin, or strive against it as I ought. I am too little affected with the love of Christ, without which sin cannot be truly atoned for, or the soul humbled. "My daily habits are these: — Up about seven; prayer with my servant at a quarter to eight; breakfast at eight; reading Bible and prayer till ten; parade, ten till eleven; read or write till two or three, with prayer for family and friends during this time; out of doors till dusk; reading and prayer before mess ; mess till half-past eight ; read till eleven; prayer and to bed about half-past eleven. With regard to society, I know only a few. I have de- termined not to mix with worldly people more than I am obliged. " On Saturday we have our little meetings in my room, and on Wednesday, also, we have prayer together, more especially for the regiment, and the efforts made for the spiritual welfare of the soldiers, and also for our ovm Christian friends and families. On Wednesday and Sun- day evenings, too, we have our meetings in the school- room, which, through the goodness of God, have hitherto been full to overflowing. Last Sunday tliere were forty- INNER LIFE. 177 four men besides ourselves, and women, and children. On Sunday, also, I go to the hospital after church, and have the men in for prayer, &c. At present we are read- ing the 'Pilgrim's Progress,' with some explanations, and plain words, and turning to the Scripture references. We have also got some religious books in circulation among the men, and the Society distribute tracts in the barrack- room every Sunday; so that by these means, humble though they be, we trust that, by the blessing of God, some precious souls will be won to Christ. If only one sinner be turned to God from his evil way, who can esti- mate the riches of such a reward ? " I tell you all these things, that you may know what we are about, and help us with your prayer to God for His blessing on this work in this corner of His vineyard. I bless the Lord that I am very, very happy, and, through His wonderful love, am kept in the enjoyment of a quiet, settled peace, which, though at times ruffled and disturbed by daily trials and conflicts with sin, is, indeed, unspeak- ably precious. My own sinfulness and unfruitfulness is the only cause of any depression of spirit; and this I need, to keep me humble and self -abased, and to break my proud spirit. And surely, of all people, a Christian ought to be the most happy, since ' all things are theirs, and they are Christ's, and Christ is God's.' Let us give Him our whole hearts, bodies, souls, and sj)irits, to be His, and His only. Let it be Christ for us to live, and it will be our unspeakable gain to die, for we shall depart to be with Him. His love to us is an everlasting, unchangeable love, and who shall separate us from it ? " I cannot agree with you in thinking that the soul M 178 FEKVENT IN SPIRIT. sleeps till tlie day of judgment. Scripture speaks most fully and clearly to the contrary. I refer yoii to the parable of the rich man and Lazarus ; the thief on the cross ; Judas Iscariot, Acts i. 25 ; Stephen, Acts vii. 59 — 'Receive my spirit;' Paul, 2 Cor. v. 6, 8, and Phil, i. 23 ; and David, Ps. xlix. 1 5, with many other passages that might be quoted. The idea that the soul will not be at once admitted into the fulness of glory, when it leaves the body of sin and death, might give rise to many fears and uncertain doubts on a death-bed; and therefore I think it important that we should see daily what Scripture unfolds concerning it. I cannot doubt of its immediate flight to its own place." The next letter is dated November 1848. . . . . " F * * * and I are engaged in tract dis- tribution ; we have now been nine months at it, going round once a-week to the houses of the villages close by. On the whole, we meet with much to encourage, and in many places the people receive the word gladly. The whole of the town of Kingston, and the environs, is sup- plied in this manner with tracts through the Society. . . . " I am now very much interested in 'Keith's Prophecies.' No subject is so calculated to confirm me in the truth of God, and also to encourage me to hope in the fulfilment of all His promises ; for surely not one word has failed of all He has spoken ; not one word will fail with regard to the future glory of the Church ; neither will one word fail with regard to our own souls, since they were covenant promises — all, yea and amen, in Christ Jesus. How com- forting is the thought, in the midst of the conflict, to CONFORMITY TO THE IMAGE OF JESUS. 179 know that Jesus is engaged to carry us tlirougli them all, and that He will not suffer a hair of our heads to be touched, for the saints are ' preserved in Jesus Christ ' — their ' life is hid with Christ in God/ There is much in keeping ever before the mind the reality of our fellowship with Jesus. Losing sight of this, we sink under the cares and trials of life, and cease to strive against the sins which so easily beset us. Let us, then, press onward, laying aside every weight, and resolving, in the strength of God, to walk more closely with Him in holiness, zeal, humility, and love, making it the great aim and object of our lives to live to the glory of our Redeemer, to sanctify Him in our hearts, to exemplify Him in our lives, to put Him forward in all our actions, and to aim at glorifying Him ' in our bodies and in our spirits, which are His.* Did we remember the price at which we have been redeemed — the sufferings which Jesus underwent to buy his sons to glory — we should feel more deeply that we are not our own, and act more habitually in the spirit and temper of his disciples " Tliis is about the anniversary of God's gracious deal- ings towards me, in arresting me in my ungodly career four years ago. The recurrence of such seasons seem especially to call me to the duty of self-examination and prayer, as well as for new resolutions fur the time to come. Pray for me, that I may be kept faithful unto the end; that sin may not have the dominion over me; that my own corrupt nature may not draw me back again to perdition ; that the world may not occupy God's place in my heart ; that I may not dishonour my Lord and Master by my evil temper, my pride, and my selfishness. Let us J 80 FERVENT IN SPIfJT pray for one another. To keep our own souls must be the first concern ; and that we may do so effectually, there must be much prayer, much feeding on the Word, medita- tion cultivated, and seK-examination practised ; watching with all perseverance, and ever looking to Jesus as the author and finisher of our faith ; putting Him on daily as our wisdom, righteousness, sanctification, and redemption. And there are the souls of others ; what are w^e to do for them — relations, friends, companions, and all over whom our influence extends ? In this respect we must seek to have fellowship with Christ in His life — setting before us the example of His self-denial. His living for others. His patience. His endurance of reproval and opposition, His spirit of love. His zeal for God, and single eye to His glory "Let us read and meditate on the Scriptures much more than we have hitherto done. Let our attention be especially directed to Him who is the sum and substance of Law, Prophet, and Gospel, even Jesus Christ, the same yesterday, to-day, and for ever. For, in so doing, we shall enjoy much of His presence. He will often draw near to us, and, by His Spirit, will let light into our souls, and will ' open our understandings to understand the Scrip- tures.' We shall then be often led to exclaim, * Did not our hearts burn within us while Jesus talked to us by the way?' The Scriptures are the great antidote to sin. ' Thy word have I hid in my heart, that I might jiot sin against thee.' They are the great means of our sancti- fication, for they are the glass or mirror in which we may behold the glory of the Lord Jesus ; in which we may study His character, contemplate His glory, and ASKING FOR BLESSINGS. ]8J coj^y His examj^le; so that, thus beholding the glory of Jesus, we shall be changed insensibly, but really, into His image " I would seek to encourage you to expect great things from God. His glory is concerned, and therefore you may be bold in asking largely of Him for spiritual blessings on yourself, and others also. His will is our sanctification ; therefore should we come empty to Jesus, that we may receive out of His fulness abundant supplies of grace ; * grace for grace.* He is glorified by our ad- vancement in holiness ; for it is not us, but ' Christ in us ' — we are but as vessels. Again, as regarding others, may we not do much for others? Here, too, God's glory is concerned ; for He will have all men to be saved ; and when we pray to be made instruments of leading others to Him, what is it but that Jesus may * see the travail of His own soul, and be satisfied,' that more jewels may be added to His glory ? If we have not, it is because we ask not; and if we ask and obtain not, it is because we ask amiss. The consideration of the shortness of time, the value of souls, and the Lord's coming, should be motives to stir us up to diligence in the work of Jesus; and the high honour of being associated with Jesus in the work of the Lord, should make us very earnest in seeking to ad- vance His glory. I was much struck on reading a tract by Angell James on Self-renunciation, in which he repre- sents the Christian as God's i^epresentative in the world; so that, when the world sees a Christian, it should be re- minded of God; and in this view take knowledge of them that they have been with Jesus. And let us remember, that as the Father sent Christ into the world to seek and 1 82 FERVENT IN SPIRIT. to save the lost, and to glorify Him in the eyes of men, so has He sent us into the world for a like purpose, accord- inor to our measure — see John xviL 18 — Ever yours affectionately, M. M. H." In another letter — "November 27, 1848. ..." It would be the height of ingratitude towards my heavenly Father, towards Jesus, the purchaser of inestim- able gifts to rebellious sinners such as I, and towards the Comforter, the Holy Spirit, who especially bestows 2>e(^ce on the Church of Jesus, were I not to acknowledge with adoring love and gratitude the great goodness of God towards me, notwithstanding my numerous shortcomings and daily backslidings in heart. Indeed I have expe- rienced His faithfulness to a degree that it becomes me to praise Him with my whole heart for mercies so unde- served. And you will rejoice on my account, as well as praise His name, when I tell you my peace in Jesus still flows as a river, quietly, gently, but deeply. I trust I am not deceiving myself, thinking that it is from the fountain- head, even Jesus himself, that my peace is derived. Sometimes, indeed, the surface is ruffled through the cares of this life. But, then, peace is again restored with such promises as these : — ' Him that cometh to me I will in no wise cast out' *I will never leave thee nor forsake thee.' ' My strength is made perfect in weakness.' . , . When I look to Jesus, this is my warrant, and yours too, for joy. It must be in the way of believing. ' Joy and peace in believing.' Such a joy as does not manifest itself in the exuberance of worldly mirth. It is a joy in God HIS OWN ESPECIAL TRIALS. 183 through our Lord Jesus Christ. It is joined with fear. 'Eejoicewith trembling.' It is entirely unknown to the world, and often hid from our fellow-Christians — a joy that a stranger intermeddleth not with, a continual feast, enough, satisfying, but never cloying. Such is the Chris- tian's joy. May you and I, and all whom we love, realise its blessedness to a great degree, until at last we enter into the joy of our Lord! . . . " You speak of the conflict. It is, indeed, a hard fight. * We wrestle not against flesh and blood, but against prin- cipalities and powers, against spiritual wickedness in high places,' &c. It is indeed good for us that God sometimes leaves us to ourselves, that we may know our weakness and proneness to evil, that so He may ' humble and prove us, and do us good in our latter end.' ... " I will tell you of some of my especial trials, that you may be enabled to pour out your soul in prayer for me. Fear of man, selfishness, pride and slothfulness, and an unhumbled heart. Help us also in prayer for our own regiment, its officers and soldiers, and pray that we who profess to be followers of Christ may be faithful and con- sistent in our walk. Engage the sympathies of those you know who love the Lord, and ask their prayers for the little Church in our regiment. . . . And now once more I commend you to God. I give you 1st John iii. 1-3 as a Christmas box. — Ever your aff'ectionate, "M. M. H." To the idea of being associated with Christ, partners with Him in His ministerial work, and after His departure His re- presentatives on earth, he returns again in his next letter : — 184 FERVENT IN SPIRIT. ''December 12, 1848. " My very dear * « *, — ... I have been thinking lately of the honour put upon ns, in believers being repre- sented as associated with Christ in the great work of glo- rifying God in the salvation of souls; as appears from two verses in John xvii., the 18th and the 22d. As the Father sent Christ into the world to glorify Him before men, and to seek and save the lost, so has Christ sent His disciples into the world for a similar purpose ; and now that the Lord and Master is no more in the world, they are His representatives upon earth : the head represented by His members. And in verse 22, the glory mentioned cannot be the glory which shall be revealed, as He says, ' I have given them.' It must therefore be the glory of gathering in lost sinners ; wherein especially Jesus was glorified, and the Father in Him, and in which glorious work and gra- cious purpose His people may be one, even as they are one. If these things be so — if this is indeed the word of truth — ^what manner of persons ought we to be in all holy conversation and godliness ? How high and holy is onr calling in Christ Jesus ! How great and glorious the work in which we are called to engage ! . . . And now, good- bye. For a New Year's text I send you Hcb. xiii. 20, 2 1 . — Your ever affectionate, ''M. M. H." There was evidence enough in Captain Hammond's own case of that light which he desired to see burning brightly in others. Tliose who knew him were able to ' take knowledge of liim that he had been with Jesus." It was not only from the natural frankness of his character RESERVE AMONG CHRISTIANS CONDEMNED. 185 that one who afterwards wrote of him said, " It was im- possible to be more than a few minutes in his company before it was manifest that he had chosen the better part, and was a devoted follower of the Lord Jesus Christ : " it was also, that he discountenanced that reserve amonor Christians which too commonly hinders their growth in grace. His heart was full, and he spoke out of its abun- dance, ever touching on themes so congenial to his spirit as the Saviour's love. Even at the very outset of his Christian life he writes with censure of this backwardness. He would say, "The righteousness which is of faith speaketh in this wise. The word is nigh thee, even in thy mouth and in thy heart, that if thou confess with thy mouth the Lord Jesus, and shall believe in thy heart that God hath raised Him from the dead, thou shalt be saved.'' In this wise he writes. May 17, 1845. He says: — "I cannot tell you how rejoiced I was to read your delightful and unreserved letter, or what feelings of thank- fulness and joy they produced in my mind. We should, indeed, throw off some of that restraint and reserve to which we all seem so inclined. Are we ashamed of our Saviour, w^ho has redeemed us by His blood? Or is it that fear of man, that fear of being thought righteous over- much, that fear of giving offence and causing disgust to others, that makes us so silent? But surely if God had not first spoken to us, and drawn us by His love to Jesus, we never should have come. For, as He says, " I am sought of them that ask not for me, I am found of them that sought me not;" and does not God himself expressly tell us to speak often one to another? Malachi iii. 16, 17, ' Then 186 FERVENT IN SPIFJT. they that feared the Lord spake often one to another : and the Lord hearkened, and heard it ; and a book of remem- brance was written before Him for them that feared the Lord, and that thought npon His name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels.' And how graciously does He assure us of His approbation ! It is unnecessary my referring to many texts on the subject, as you are well acquainted with all ; but that one in Deuteronomy vi. 7, ' And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up," seems to me to be a beautiful and comforting warrant to the blessed privilege we possess, of speaking to each other on the things that are uppermost in our hearts, or at least that ought to be. " My birthday is just passed, too, and I can join with you in thankfulness to the God of mercy that it has been one ever to be remembered by me. There is much that should sadden us in looking back to years and years spent in sin against God, and in my case in open rebel- lion against Him. And on the other hand, there is very much that should fill us with joy and gratitude when we review His wonderful love and mercy, shewn to us in Christ Jesus. Every day seems to shew me more and more the happiness and peace of mind that must neces- sarily result from a sincere religion. I feel too cold and indifferent on these momentous subjects. How needful it is to be continually watching and praying lest the light that is in us be darkness ! " PRAYER. 187 CHAPTER XIIL '♦ There is an eye that never sleeps Beneath the wing of night — There is an ear which never shuts When sink the beams of light — There is an arm which never tires When human strength gives way- There is a love which never fails When human loves decay. That eye is fixed on seraph throngs, That ear is filled with angels' songs. That arm upholds the world on high. That love is throned beyond the sky. But there 's a power that man can wield When mortal aid is vain. That eye, that arm, that power to reach. That listening ear to gain. That power is Prayo — which soars on high. And feeds on bliss beyond the sky." It is almost needless to say that Maxy Hammond rested on prayer as one of the mainstays of a Christian life — the most indispensable weapon in his armoury — the weapon with which the Christian's equipment in the sixth of Ej)hesians is summed up and rendered complete — the last in order, nearly the first in importance. The girding 188 PRAYER of the loins, the sandals for the feet, the shield, the helmet, the sword, would all be still incomplete, were not the Christian soldier exhorted to be found "praying always with all prayer and supplication in the Spirit, and watch- ing thereunto with all perseverance and supplication for all saints/' It would almost seem that he had special regard to the last clause of the verse just cited, when we find that he had written in his pocket-book the names of his relations and those friends in whom he was parti- cularly interested, and that it was his custom to present them before the Throne of Grace in regular daily rotation. He alludes to this habit in a letter to one of these friends : — "You propose," he says, "that we should imite in prayer for one another on some particular day. I have done so every day at noon — endeavouring to bring the particular wants and circumstances of each one before our common Father; and, I must say, I have often found it a dehghtful season, when prayer seemed to bring you all into very close communion. How unlimited are the j^ro- mises to prayer ! Our unbelief would say, that God cannot condescend to hear. But wondrous as is His condescen- sion, He does nevertheless hear and answer, and in answering, abundantly bless. May we all drink more deeply into the spirit of prayer, and thus ' prove God, whether He will not open the windows of heaven, and pour out a blessing that there shall not be room to receive it!' I hope you have some friends and companions with whom you can enjoy Christian fellowship. But you have always with you the Friend which sticketh closer than a chkist's love unchangeable. 189 brother; and you Lave His comforting assurance that He will never leave you nor forsake you. He is the same who tabernacled here on earth in human nature 1800 years ago. He is the same yesterday, to-day, and for ever — His love is the same — His forbearing mercy the same — His sympathy the same— and His grace the same. ' Lo, I am with you always.' He is ever present to our faith — literally present by His Spirit— to keep, sanctify, teach, guide, uphold, and comfort His people. Alas ! how little do we love Him, else we should live nearer to Him in prayer and holy meditation. Well, indeed, may we pray, 'Lord, increase our faith.' 'Blessed are they who have not seen, and yet have believed.' Soon we shall ' see Him as He is/ Now we walk by faith; soon faith will be exchanged for sight, and hope swallowed up in fruition. May we cherish this hope and these desires more and more — walk more humbly and closely with God — ^learn daily to sit more loosely to all things earthly, and set our affections more on things which are above — Ever your affectionate, M. M. H." Some time later, in February ] 855, we find him draw- ing up the following heads for family worship : — " Sunday. " The Church of Christ. — Increase of grace upon all; that believers may adorn His doctrine, and glorify His name ; that they may be waiting for His return ; for a spirit of love and unity, healing divisions ; that they may be of one heart in setting forward the cause of Christ; that they may be witnesses in an evil world. 190 PRAYER. " Jews. — Their conversion and restoratioru ''Heathen. — Progress of the gospel; more labourers fitted for the work. For missionaries — their difficulties, trials, and snares; increase of fruit; love and strength for them. Missionary societies — guidance for those who manage them. Converts — that they may glorify God by tlieir consistent walk. " Sunday Schools. — Teachers and scholars — outpouring of Spirit. Ministers. — That they may preach Christ fully, and, lifting Him up, may draw all men unto Him. " Monday. " Country. — Thanksgiving for the gospel — prayer that the light of truth may be continued to us. For a blessing on home ministry — for the rising generation — the preser- vation and better observance of the Sabbath — for a spirit of contentedness among the poor, and consideration amongst the rich. For Ireland — reformation there. " Tuesday. " Bible Society, Schools, and Colleges. — That the Word may have free course, and be glorified ; that the young may be instructed in truth, and educated in sound and Christian learning. " Wednesday. " Ministry. — That ministers may be qualified for their work, and endowed with faith, patience, meekness, and steadfastness ; that they may commend the gospel by their lives, may be preserved from danger of climate, and from HEADS OF PRAYER. 191 wicked men; praise for what God has already wrought among the heathen ; prayer that He would send forth more labourers. " Thursday. "Army. — Officers, soldiers; women, children; Christian soldiers, their trials and temptations — that they may glo- rify God by their example; chaplains. " Religious Societies. — That God may be glorified, the gospel diffused, and sinners converted; for wisdom and grace for those who have the management of them. " Friday. " The War. — That it may be prosecuted on principles of justice, humanity, and the fear of God ; for the protec- tion, deliverance, and success of our forces by sea and land ; for temperance in victory, perseverance in difficulty, and patience in adversity ; for kindness and generosity to- wards the enemy, returning good for evil ; for the sick, wounded, and prisoners, and those appointed to die, also the bereaved; for the Czar, that his way be turned, and inclined to peace ; for peace and unity among nations. " Saturday. " Ministers. — That they may be taught of God, endued with the Spirit, love to Christ, zeal for the salvation of souls; that their labours may be blessed in public teach- ing, and in all their pastoral duties ; that they may adorn the gospel by holy and consistent lives/' His own fixed times for private prayer were in the morning, at mid-day, and at night. He believed that he J 92 PEAYEK. owed more, in his spiritual life and growth, to this season of mid-day prayer than to any other means of grace. He said that he more often enjoyed communion then than at any other time. He felt the full value of a prayerful spirit — of " continuing instant in prayer " — and many a lonely hour on guard, which to others seemed wearisome in the extreme, was to him a golden season of happy and blessed communion with God. He nsed, he has said, to walk up and down, the guardroom praying fo7- all his friends; and who can say how many hearts may not have been turned, how many blessings may not have been poured forth, in answer to those prayers ! In his study of Scripture he established a habit of writ- ing a short daily comment upon what he had read ; medi- tating on it, and eliciting some reflections, and gathering up some fruit from each separate verse. In this way he went through St Paul's Epistles, from the Ephesians to Phile- mon inclusive ; taking them verse by verse, and writing down some short comments on each verse, or on each para- graph. This habit was continued from June 1851 to February 1853. The Epistle to the Romans was com- menced later ; and was resumed and nearly completed during the campaign of 1854* in Bulgaria. These mate- rials form a volume of considerable size, in very closely- vn-itten MS. —a volume containing much variety of thought, evincing very strongly the teaching of the Holy Spirit, and, above all, remarkable for its closely practical character. It has seemed advisable, in a publication of this nature, to introduce a selection from the Commentary — not less as a specimen of the scriptural exercise which it was Maxy Hammond's habit to engage in, than for its COMMENTARY— INTERCESSORY PRAYER. 193 value as a pattern, or example, to those who may wish to adopt a similar course. ''November 13. " Col. i. 9. — The duty of intercessory prayer is enforced or implied in many j^laces throughout the Scriptures. And here is an example of it in Paul and Timotheus— * We do not cease to pray for you: Elias is mentioned elsewhere (James v. 17, 18) as an instance of the power of fervent, effectual, intercessory prayer; and Jesus him- self, when upon earth, left us that sublime and beautiful example of His intercession for His people, recorded in the 17th of St John. Intercession for others ought to be regarded by Christians as a duty and a privilege ; and it will be found that the practice brings down a double blessing— a blessing upon him who offers up the prayer, and a blessing upon him, also, for whom the prayer is offered up. I feel, alas ! how often I engage in this duty with a cold and careless heart; how often I am tempted to give up praying, because the answer is delayed; how much my prayers are shut in to the narrow limit of those persons and things in which I am immediately interested, instead of reaching out to God's cause and people in every place ! Oh, for an increase of faith, for greater fervency, for more constant perseverance in this holy duty, and greater delight and enjoyment in the blessed privilege of prayer for others ! " "November 14. "Col. i. 9. — Paul prayed for particular blessings for tliese Christians. Prayer oiiglit to be specific, and not N 194 PRAYER, merely general. To ask for tilings in tlie general, is a lazy mode of prayer; and perhaps this is one reason why our prayers seem often to be unheard and unheeded, and why our own hearts are so cold and formal whilst en- gaged in prayer. Special prayer requires some fore- thought and preparation of heart; and it is on this ac- count that Christians fail in this duty, because it calls for self-denial. I feel that this has been a fault and an easily besetting sin with me, against which I ought to watch, pray, and seek grace to deny myself. "Paul prayed for them as follows: 1st (ver. 9), That they might have a scriptural and enlightened understand- ing of His work and will. 2dly (ver. 10), That their spiritual life might be holy, fruitful, and growing, ^dly (ver. 11), That they might be endued with strength and patience to endure temptation or sufferings. 4tthly (ver. 12, 13), That their hearts might abound with thanksgiv- ings for redeeming love and mercy. " \st, That they might have a scriptural and enlightened understanding of His word and will. This is to be obtained by a diligent and prayerful study of the Scrip- tures. Those who drink deepest at the fountain will grow most rapidly, and enjoy most peace. " It should be our desire, as Christians, not only to know His will, but to ' be jilled ' with His heavenly knowledge. To think that we know all that we need to know, is the height of folly and presumption; and the greater ad- vances we make in grace, the more constantly shall we be found sitting (like Mary) at the feet of Jesus, and listen- ing to His word. Two things are essential to our com- fort, growth, and usefulness; that we should possess an COMMENTARY — CHRISTIAN PRACTICE. 195 enligliteiicd and fsj^iritual understanding, and a matured and sound judgment, even that ' wisdom which is from above,' " " November 17. "Col. i. 10. — Here is the second subject of Paul's prayer to the Colossians — ' That their spiritual life might be Jioly, fruitful^ and growing.' ' That they might walk luorthij of the Lord unto all pleasing, being fi^uitful in every good work, and increasing in the knowledge of God.' There may be — and there often is, alas ! — an un- derstanding of the truth of God, which produces no prac- tical result in the life and conversation. The Bible may be studied as any other science, and the head may be filled whilst the heart remains unhumbled, unenlightened, unsanctified; but a spiritual understanding of the word and Y/ill of God, through the influence of the Spirit of truth upon the heart, is always accompanied by holiness and consistency of life. The real Christian feels (so to speak) that his honour is at stake, and bound up in his duty towards his Lord and Master; he serves a great, a glorious, and a holy Being ; and, professing himself to be His disciple, it is his sincere desire and constant aim to 'walk worthy of the Lord, unto all pleasing.' He re- members the example left him by his heavenly Master, and the testimony which He gave for the imitation of His disciples — ' I do always those things which please Him.' Is this my aim — to please my God and Saviour in all things? Is my walk ivorthy of Him whose name I bear, and whose disciple I profess to be ? Does my Hght shine before men, or is it dim and imperceptible, so that the image of Christ cannot be discerned in me ? Which 196 PRAYER. am I seeking most — my own ease, comfort, and jDrofit, or the glory of Jesus, and the honour of His name ? Alas ! I feel that I am but an uni^rofitable servant — that my walk is very it?iworthy of my Lord. Help me, then, Jesus ! * to strengthen the things that remain, and are ready to die/ Help me to follow thee implicitly, fully, faithfully. "November 19. " Col. i. 10. — The second subject of prayer continued — 'That they might be fruitful in every good work/ 'By their fruits ye shall know them.' This was said with reference to the false teachers, but it is equally applicable to all men. A barren Christian is a contradiction in terms. Such an one is fit only to be cut down as a cum- berer of the ground. The disciple of Him ' who went about doing good' (Acts x. 3"8), and whose ' meat it was to do His Father's will' (John iv. 84), must, in like manner, be fruitful according to their measure and capacity, in every good work. ' Herein,' said Jesus (John xv. 8), 'is my Father glorified, that ye bear much fruit. So shall ye be my disciples.' None can be said to ' live in the Spirit,' but those who ' walk in the Spirit ' (Gal. v. 25), and who are bringing forth the fruit of the Spirit. Now, * the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.' Are these fruits apparent in me ? or am I only a dry and barren branch ? Let me remember those solemn words of Jesus (John xv. 2), ' Every branch in me that beareth fruit, he purgeth (pruneth) it, that it may bring forth more fruit; and every branch that beareth not fruit, he taketh away.' COMMENTARY — RIGHT KNOWLEDGE OF GOD. 197 " NOVEMBEK 20. " Col. i. 10. — Joined to holiness and fruitfulness, is growth in grace, and in the knowledge of God — ' Inceeasing in the knowledge of God.' The knowledge of God is life eternal (John xvii. 3)—' This is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent/ It is of the utmost importance, then, to have a right and scriptural knowledge of God to know Him savingly, spiritually, influentially. This knowledge is to be attained and increased through His Holy Scriptures, for 'they are they which testify of Christ,' and Christ is 'the brightness of His Father's glory, and the express image of His person/ To know Jesus, therefore, is to know God ; for ' He that hath seen me,' said Christ, 'hath seen the Father' (John xiv. ^). This knowledge of God, then, must be increased by study- ing the character of Jesus, as revealed in the gospel. In so doing, new discoveries will be made of the glory, grace, and power of God — His willingness to save, His readi- ness to give. His power to help, His condescending grace to sympathise in affliction. There will also be new dis- coveries of the holiness of God, as seen in the life and sufferings of Jesus ; especially in viewing Him nailed to the cross, as the great atoning sacrifice for sin. For how must God hate sin, to require such a ransom as the blood of His dear Son ! Oh, blessed Spirit ! teach me more of God, as He is revealed and manifested in Jesus; and grant that I may not only increase in the knowledge of Him, but that I may increase also in all holiness of heart and life, and in conformity to His image, through Jesus Christ. Amen. 1 98 PRAYER. " November 24 "Col. i. 11. — Paul prays further for these Colossians, that they might be endued with strength under trial, and with imtience under suffering. * Strengthened with all might, according to his glorious power.' This agrees with Eph. vi. 10 — ' Be strong in the Lord, and in the power of His might' The believer must be endued with strength from above, to enable him to withstand the many tempta- tions and trials he will surely meet with, living in a world that * lieth in the wicked one,' and carrying about with him a body of sin, an evil heart of unbelief, prone to de- part from the living God. But, blessed be God, we are not called to engage in this warfare at our own charge, to fight in our own strength. We have One mighty to save ; One who has already triumphed over all the powers of darkness ; One who is ' Al-Shaddai,' God Almighty, who will be with His people in every strait or difficulty; and who will abundantly deliver us, and give us power over every spiritual Goliath which would seek to take away our life. ' His glorious power ' is engaged in our behalf, and by it His people shall be ' kept through faith unto salvation ' (1 Peter i. 5). "CoL i. 11. — 'Unto all patience and long-suffering, with joyfulness.' This has respect to the Christian's bearing under suffering and affliction. If the hand of the Lord be upon our persons, our families, our pro- perty, there is a call for patient submission and resigna- tion to His holy will. All murmuring must be instantly silenced, for He who smites is holy, just, and good. ' Why, then, should a living man complain, a man for the punish- ment of his sins ?' ' Shall we receive orood at the hands of COMMENTARY — CHRISTIAN PATIENCE. 199 the Lord, and shall we not also receive evil V (Lam. iii. 89 ; Job ii. 10). Let our afflictions be compared with our deservings, and then how shall we complain ? The true source of support and comfort, under trial, will be found in 'considering Him who endured' for us (Heb. xii. 3). If our trial be from man — from the opposition, scorn, or contempt of the world, or from the unkindness and in- gratitude of others — this, too, must be borne with long- suffering, remembering ' Hhn who endured such contra- diction of sinners against Himself.' If our conscience is void of offence towards God and man; if we are walking by faith in Jesus, abiding in Him, and ' looking at the things that are unseen' — then may we know that there is such a thing as joyfulness in the midst of temptation and suffering. The Christian is described as one who can * rejoice in tribulation' — who, though sometimes sorro\j- fu], yet is ' always rejoicing.' Oh ! let me seek earnestly strength for the time of temptation, and patience and long-suffering in the day of adversity and affliction; and, in every such season, may I be found 'looking unto Jesus.' " November 25. "Col. i. 12. — Paul further prays for these Christians, that their hearts and their lips might abound with thanks- giving for redeeming love and mercy. Giving thanks unto the Father for all the blessings which he liath freely given to us in His Sou Jesus Christ. How beautiful is the thanksgiving prayer in our Liturgy, when Are use these words, ' AVe bless thee for our creation, preserva- tion, and all the blessings of this life; but, above all, for thine inestimable love, in the redemption of the world by 200 PRAYER. our Lord Jesus Christ/ In like manner, Paul breaks forth into praise in the commencement of his Epistle to the Ephesians (i. 3), ' Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiri- tual blessings in heavenly places in Christ/ We are to trace back the source and fountain of our mercies and blessings to the electing love of the Father, ' according as He hath chosen us in Christ before the foundation of the world/ 'Giving thanks imto the Father, which hath made us meet to be partakers of the inheritance of the saints in light/ This is indeed a sufficient cause for thankfuhiess, which may call forth our admiration and our praise. St John seemed to have been deeply im- pressed with this feeling in contemplating the love of the Father, in those beautiful and wondrous words which h^ wrote (1 John iii. 1), 'Behold what manner of love the Father hath bestowed upon ns, that we should be called the sons of God!' In what does the 'meetness' here spoken of consist ? What do I need in order that I may be made a fit partaker of the inheritance of the Lamb? (].) The justification and acceptance of my person through the blood and righteousness of Jesus ; union in Christ, being engrafted into Him by the new birth ; faith in Him, and participation by faith, in all the benefits which He hath purchased for us. (2.) Sanctification by the word and spirit of Christ. Heart- holiness, heavenly-mindedness, conformity to Jesus, through the indwelling of the Holy Ghost. ' The inheritance of the saints in light.' This is that ' inlieritance which is incorruptible, undefiled, and that fadeth not away' (1 Pet. i.) He who is ' heir of all things is Himself ' the in- COMMENTARY — THE DELIVERANCE — THE DELIVERER. 201 heritance and portion of His people throughout eternity. The saints lon^ to be with Him ; for when with Him they shall be made like Him. Oh! to live more in the light of that day, when He shall be revealed to give to every one of His people their everlasting inheritance. " November 26. "Col. i 13. — 'Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.' The deliverance and translation here spoken of are ascribed to the Father. Let us notice more particularly what is comprehended under these two terms, ' delivered ' and ' translated.' " 1st, The Deliverance. — The Deliverer is none other than God himself, ' the Father of mercies,' whose com- passions are moved for the weak and helpless sons of men whom Satan keeps fast bound and tied by the chain of their sins. Out of His rich and free mercy, He is pleased to deliver such by His own Divine power and energy. The power which He exerts in the spiritual deliverance of His peo23le is called by Paul, in his Epistle to the Ephe- sians (i. 19, 20), 'The exceeding greatness of His power to US-ward who believe, according to the working of His mighty pov>^er, which He lorought in Christ, when He raised Him from the dead.' " The delivered are sinners of mankind. The slaves of sin and Satan, led captive by him at his will. They are the true subjects of ' the god of this world,' and rebels against ' the Prince of Life.' They are delivered from * the power of darkness,' i.e. Satan himself, ' the prince of darkness,' and the fallen and corrupt nature by which 202 PEAYER. the mind is darkened, the affections alienated, and the will perverted. " Surely there is here deep cause for gratitude ; much that should lead me to ' give thanks unto the Father/ when I consider the 'De\iYerer,the Delivered, and the DeliveTttnce. * What can I render unto the Lord for all His mercies and for all His benefits towards me?' Oh, may I 'take the cup of salvation, and call upon the name of the Lord/ rejoicing in my deliverance from the power of darkness, with a thankful heart, and continually watching over my heart, lest I should have any ' fellowship with the unfruit- ful works of darkness' (Eph. v. 11) in thought, word, or deed. " November 27. "Col. i. 13. — 'And hath translated us into the kingdom of His dear Son.' Or, according to the marginal reading, 'into the kingdom of the Son of His love.' Having con- sidered the * deliverance ' spoken of in the first part of the verse, we are here called to contemplate the ' translation.' The state of honour and privilege, with the innumerable blessings connected with it, into which the new-born child of God is adopted. And in this respect the translation of Enoch may be regarded as a type in figure of the spi- ritual translation of all the children of God. It is said of Enoch (Heb. xi. 5), that ' by faith he was translated that lie should not see death ; and he was not, because God had translated him.' He was suddenly caught up by the power of God, removed for ever from this lower world of sin, sorrow, and death ; delivered from the burden of sin, and from the body of sin with which he was encompassed ; and was translated by the angels into heaven, into the very COMMENTARY — THE INHERITANCE. 203 presence of God himself, and of that Saviour whom he had so faithfully served, and so manfully confessed on earth. And thus it is with the behever. Born again of the Holy Ghost, engrafted by faith into Jesus, made a new creature in Him, he is at once translated into His kingdom of grace on earth, and he will at length, like Enoch, be lite- rally translated to His kingdom of glory above. *' ' The kingdom of the Son of His love.' " This reminds us of the amazing love of the Father, in giving " His dear Son " as the ransom for us poor perishing sinners. Blessed, indeed, are they who have a place in that kingdom on earth, but how far more blessed will be the translation to that kingdom of glory and everlasting felicity which He shall set up in the day of His glorious appearing. Oh, to be enabled from the heart to use the prayer of the hymn, " ' Come, Lord, when grace hath made me meet Thy blessed face to see ; For if thy work on earth is sweet, What must thy glory be ! ' " The selection of this passage, though perhaps less strik- ing than others which might have been found, seems par- ticularly to recommend itself, not only because its sub- ject, " Prayer," is immediately connected with the com- mencement of this chapter, but because its conclusion seems to bear a peculiar significance as regards its author. Might vre not ourselves, anticipating a little the sequel of this narrative, while we dwell with chastened sorrow on his sudden translation, take up his own words ; and using them in their full force as coming FROM him, apply them 204! PEAYEE. for our own especial comfort to him — to him, as 'a believer, by faith translated, that he should not see death' — ' suddenly caught up by the power of God, removed from this lower world of sin, and sorrow, and death, delivered from the burden of sin, and translated by the angels into heaven, into the very presence of God himself, and of that Saviour whom he had so faithfully served and so manfully confessed when on earth.* EETURN TO ENGLAND. 205 CHAPTER XIV. Iletiirtt k €\^k\\k *' Here on our native soil we breathe once more — The cock that crows, the smoke that curls, the sound Of bells; those boys who in yon meadow ground In white-sleeved shirts are playing ; and the roar Of the waves breaking on the chalky shore — All, all are English ! oft have I looked around With joy on Kent's green vales; but never found Myself so satisfied with life before." Wordsworth. A CHANGE having occurred in the battalion arrangements, Captain Hammond was imexpectedly posted to the com- mand of the depot, then at the Isle of Wight ; and he very soon after quitted America for the last time. To this alteration in his position, he briefly refers in a letter to one of his friends : — "Kingston, April 2, 1849. " You will perhaps be much surprised to hear me speak of returning to England. Such, however, is my expectation. I am recommended by the colonel for the command of the depot; W * * « having declined the offer, which was first made to liim. I suppose I shall go as soon as the sanction of the Horse Guards is obtained. I shall probably bid a final farewell to Canada, as it is not 206 RETUEN TO ENGLAND. likely I shall be moved before the regiment returns to England/' The appo ntment was soon confirmea, and in June 1849, we find him stationed at Parkhurst, in the Isle of Wight, in charge of the depot. Soon after his arrival, his youngest brother, in whom he had taken so lively an interest, as we have already gathered from his letters, and who first received him when he returned home in 1847, went down to see him on his arrival, and thus describes his first interview: — " The heavenliness of his whole deportment struck me much ; we read and prayed together, and all our conversa- tion was about the inheritance, and the service, I was just then beginning to feel after, and which he had found for four or five years. Mrs H * * * gave me the ' Sinners' Friend/ and N. H * * *, ' Come to Jesus,' and we used to read the latter together on the grass banks of Caris- brooke Castle, and in our expeditions to the Needles, and in his room in barracks. Coming up from the H * * *'s one day, I remember his alluding to his boyish days, and saying, ' he thought there were no sinners so great as boys.'" To this brother, Captain Hammond writes : — "Paekhurst, June 8, 1849. " I enjoyed your short visit What reason have you and I to be filled with gratitude and adoring wonder at the grace which has enabled us, in some degree, to taste that the Lord is gracious, and to feel, however slightly, that Jesus is precious. He is the ' chief among ten thou- sand, and altogether lovely.' Such is He in the eyes of TEIALS IN THE WORLD. 207 His redeemed Church, and such should He be in ours. Yet, alas! I feel at times as if I had no love — as if my religion were mere hypocrisy, the form of godliness, but destitute of its vital power. Indeed, we ought to be ashamed that we love Him so little ; that we are doing so little for Him. I find this especially the case when thrown amongst worldly men. Then it is not an easy thing to walk as a Christian, desiring to be known in no other character than as a disciple of Jesus; content to wear the reproach of the cross; to be thought a weak-spirited fellow for His sake; confessing Him before men, and setting up our banner in His name; studying to adorn His gospel in all things with 'meekness of wisdom.' I don't know when I have felt my own weakness and utter helplessness more than since I have been here. How blessed a thing it is for us that we are not kept by our- selves, but by the Keeper of Israel — by Him who prayed, * Holy Father, keep, through thine own name, those whom thou hast given me,' and again, 'I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.' Here, then, is our security — the intercession of Jesus, as engaged in our behalf. Covenant love is pledged for our encouragement — all the promises are for us weak sinners, all secured to us in Jesus, for ' all the promises of God ' are * yea and amen ' in Christ Jesus. . . . Grace be with you. Let our prayer for each other be 2 Thess. i. 11, 12. — Ever your affectionate, M. M. Hammond." Probably one especial cause of the serenity and inward peace, as well as the consistent holiness of outward Ufe 208 EETUEN TO ENGLAND. that marked Captain Hammond's character, was his entire dependence on the all-sufficiency of Christ, the habit of looking out 0/ himself unto Christ for everything; conscious of the weakness of the natural man, yet rejoicing in the knowledge that the Lord's "strength is made perfect in weakness." This view of the Christian's relation to the Saviour is thus most happily expressed in a short fragment written by him in a friend's common- place book : — "There are two things which the Christian ought ever to keep in view; his own nothingness, and the all-suffi- ciency of Jesus ; the one to keep him humble, the other to inspire him with confidence and hope. Having nothing in himself (Rev. iii. 17), yet possessing all things in Jesus (2 Cor. vi. 10); without any righteousness of his own (Isa. Ixiv. 6), yet complete in the righteousness of Immanuel (Col. ii. 10; Jer. xxiii. 6); without strength (Rom. V. 6), yet strong in the Lord and in the power of His might (Eph. vi. 10); without holiness (Rom. iii. 12), yet having the promise of sanctification through Jesus (1 Cor. i. 30); without power to keep himself (2 Cor. iii. 5), yet kept by the power of God through faith unto salvation (I Pet. i. 5; John xvii. 11-15); preserved in Jesus Christ (Jude i.). It hath pleased the Father that in Christ should all fulness dwell (Col. i. 19), that out of that fulness empty sinners may receive all that their souls may require for time and eternity (John i. 16). Thanks be unto God for His unspeakable gift (2 Cor. ix. 15). " M. M. Hammond.'' "Newport, Isle of Wight, July \Mh, \^\^" LETTEPw OX WORLDLY AMUSEMENTS. 209 Among the letters which we have brought together in this vohime, perhaps we shall find none which more forciby illustrates the completeness of the change which the writer had undergone, none certainly which has a better claim to the consideration of the reader, than that which follows. It was written in the course of some correspondence which had taken place on the lawfulness of many worldly amusements. Let us compare it with those letters introduced in our earlier pages; those, for example, written from Newport and from Dover, in 1842. Do we not perceive in that comparison something more tlian a natural change from the tone of boyish levity to the grave thoughtfulness of manhood ! Can we fail to see in the deep conviction which calmly, but decidedly, condemns all that " is not of the Father but of the world ; " in the wisdom, which, utterimr her warninsj voice, wouhl cry imploringly, "How long, ye simple ones;" in the earnest concern of one, who, experiencing in the better part which he had cliosen, that "godliness is profitable" in "the life which now is," would desire that others mioh"; share it ; can we fail to perceive in all this, the efl'ect of the Holy Spirit's work? In those first letters we have the natural man speaking. In this, the renewed spirit. " October 18, 1849. " My dear * * #, — Very many thanks for your letter, and for the book which accompanied it. A more perni- cious production I never met with, but which, happily, can be so easily refuted in all its pretended arguments, that it is likely to do less harm to the earnest Christian than it might otherwise do. So far from convincing the Bible- o 210 RETURN TO ENGLAND. taught Cliristian that it is wrong to ' come out and be separate' from the world, it would more than ever con- firm him in the fundamental principle ; and it is only a further proof that *the natural man receiveth not the things of the Spirit of God, neither can he know them, because they are spiritually discerned/ Bishop Hackett's disciple, whoever he may be, is plainly devoid of the Spirit of Christ, destitute of the mark of the true be- liever, love to the brethren, and victory over the world; and, therefore, it is vain to argue with such a person, since he sets aside the truth of God, and vainly endea- vours to invent a system of religion diametrically opposite to the eternal truth. How shall one speak of spiritual things to one who denies the depravity of our nature (notwithstanding the words of the Holy Ghost — Rom. viii. 7), who tells of the merit of faith and good works, rejects the doctrine of the new birth, and, finally, scoffs at and holds up to ridicule all that is really vital, spiritual, and experimental in the religion of Jesus ^ " What a mistaken notion of what is termed cheerful- ness, to suppose that it is to be found in those broken cisterns which the men of this world would in vain apply to, in order to drown the voice of conscience, ' kill time,' and shut out the thoughts of God and eternity from the mind 1 The soul that has been plucked as a brand from tlie burning, dreads the taint of those pleasures from which it has been snatched by sovereign grace. Having travelled with the multitude along the broad road to de- struction, now that his eyes have been opened to see his own imminent danger, and the danger of his fellow-tra- vellers, and having been warned by the Angel of the Cove- LETTER ON WOIILDLY AMUSEMENTS. 211 nant not to look behind, the awakened and sin-convinced penitent trembles with fear of returning to the devoted city, and flies for his life, believing the word of the Most High, that he cannot serve God and Mammon. ' No man having put his hand to the plough, and looking back, is fit for the kingdom of heaven.' Vvliat was it that ren- dered the good seed unfruitful, and even choked it in one class of hearers ?— the pleasures of this life (Luke viii. 14<). Truly, indeed, may these be called thorns. The child of God will find them sharp and piercing, wounding the conscience, dimming the hope, and dragging down the soul to earth, deadening the spiritual affections, and estranging him from his God. Is not Christ enough? Is He not infinitely precious and all-sufficient? and ought we not to be cheerful in Him? He is our all in all;, 'as He is, so are we in this world/ What can give such solid peace, such permanent happiness, as communion with Him, our unseenFriend ? And shall we yet hanker after communion with those who know and love Him not, and have their portion in this life? If we seek happiness out of Him, surely we shall have our reward. "I was much struck with a remark of a dear Christian brother, in a letter from Canada received not long ago, that is so much to the point, that I shall quote it here: '\yhy,' he writes, 'are we not contented with Christ? Why have we a hankering after something, a little worldly communion out of Christ, to fill up, as it were, our daily measure of happiness ? This little empty corner ought to be filled up also out of Christ, and our joy would be com- plete. How often do we meet with the injunction, Ee- joice evermore ! My prayer each day is, that God would 21 2 RETURN TO ENGLAND. hedge me about with thorns, and drive me closer to Him.* Such is the language of one who has been taught by the Spirit, and who has drunk deeply of the Spirit of Christ, on the other side of the Atlantic ; and may we not learn a lesson of this babe in Christ, who has had little more than twelve months' experience of the things of God ? " Referring again to the book, how weak and j)uerile are the arguments brought forward — Dancing sanctioned, because David danced and sung j^raises before the Lord ! Is such the practice of our Christian ball-rooms? And again — The Almighty Father meeting his repentant son with music and dancing. Are balls, then, ordained of God as the expression of our joy over repenting sinners ? And because the father of the prodigal is represented as meeting his son in the way described, is this to teach us that God approves of dancing all night, as in our day ? or does it simply mean that, as the earthly father rejoiced over his lost, erring child, so our heavenly Father rejoices over the poor repentant sinner, and freely forgives him ? Doubt- less there is joy in such a case — ^joy in heaven, rejoicing, and hymns of praise, among the angels there ; but what has this to do with the unholy mirth of a London ball- room, where ' the lust of the eye, and the lust of the flesh, and the j^ride of life' there exhibited, do but remind us that such assemblies are ' not of the Father, but of the world?' I cannot dwell further on the profane and un- hallowed subject brought forward by Bishop Hackett's disciple. What would the same author say with rea'ard to theatres, and places of that description (the nurseries of vice, as admitted by all) ? "And where are we to stop? The further we keep LETTER ON WOELDLY AMUSEMENTS. 213 from the edge of the precipice, the safer we must be, and not incur the risk of seeing how far we can go without falling over. But, on all these points, argument is power- less, unless the judgment is convinced; and, therefore, * let every man be fully persuaded in his own mind.' For my own part, I have tried both; and now every day's ex- perience tells me, that both for our own peace and happi- ness, and for the real good of others, the Christian's duty is clear, ' to come out and be separate' from the vain pur- suits, unsanctified pleasures, and sinful practices of the world. There are now, as there ever were, two classes, and two only — the children of the world, and the children of God ; the converted, and the unconverted ; those tread- ing the broad way, and those walking along the narrow. These opposite principles cannot amalgamate. The child of God must not mingle with the children of the wicked one, just as the Jews were forbidden to form alliances with the heathen, lest they should learn their 'practices. See how they fell through these very things ; and * these things were written for our admonition, upon whom the ends of the world have come.' Thus we gather from types what is more fully explained in the New Testament. " Once more, how awful is the woe denounced against those who offend {i.e., cause to stumble) one of Christ's ' little ones.' May we not fear that, in conforming to the usages and practices of the world, we shall be giving coun- tenance to many, who are lovers of pleasure more than lovers of God, and thus cast a stumbling-block before their feet, over which they might fall eternally. On the other hand, if we shew plainly that we are ' strangers and pilgrims here;' that we are ' crucified to the world, and the 21 4i EETUEN TO ENGLAND. world crucified to us ' (that is, held uj^ to our view as an object loathsome and disgusting, from which we would turn away) ; ' that this is not our rest ; ' that we are * seeking a better country, that is, a heavenly,' and higher hopes and purer pleasures than this world can boast of; that w^e derive our joys and our peace from a totally different source; then, I think, we should be doing more towards awakening a spirit of inquiry, and deeper concern, for the welfare of the soul in those around us, than in quietly going down the stream with them, with little observable difference between our principles, pleasures, and pursuits, and theirs. Let us remember our high and holy calling • called out from the world, witnesses for Christ and against sin and ungodliness, in whatever form it may present itself. Citizens of the new Jerusalem, having our con- versation in heaven, jDartakers of the Divine nature, temples of the Holy Ghost, may our constant and fer- vent prayer be that of Paul for the Philippians, that (i. 9-11) we may ' try' things ' that difier.' Lord increase our faith. — Your affectionate, M. M. H." '' P.S. — 'Is any afflicted? let him pray; is any meny among you ? let him sing psalms ; let your moderation be known unto all men. The Lord is at hand.' See also Jer. XV. 19, * Let them return unto thee ; but return not thou unto them.' " In reply to his younger brother, who had asked his opinion as to the lawfulness of shooting, he thus expresses himself : — *' I hardly know how to answer your question about LAWFULNESS OF AMUSEMENTS. 21 5 shooting. With regard to those things that are not imrticidarly mentioned in the Bible, we must be guided by the general rules and commands laid down in Scrip- ture ; and in determining what is, and what is not lawful, each one must be guided by the measure of light which God has given him. The general rule is plain. 'Love not the world, neither the things that are in the world ;' ' be not conformed to this world ;' and, ' do all to the glory of God.' By this standard we must judge all things, and be judged by it in all our occupations and pursuits. " I agree with you, as a general rule, in thinking that what is not right for a clergyman, cannot be any more so for a layman. But I think there are many exceptions to this rule. For instance, I cannot conceive there being anything actually wrong in an individual fishing or shooting. At the same time, I think such entirely worldly pursuits are unbecoming the character and duties of one who is set over souls. The same may be said of many things. Our great object in life is to glorify our rather who is in heaven, and to seek to please Him in all things, and to devote all we possess to His service. What- ever hinders us in doing these things, ought certainly to be given up. "I feel ill able to advise, but would say to you, if you are in doubt about anything, ask of God to guide your judgment, and incline your will to that course which He approves. Whatever appears right (God's word being the test), do not hesitate to engage in it. If, on the contrary, there is any doubt, give it up at once. God will guide you aright, if you lean upon Him. See the promise, Phil. iv. 6, 7." 216 RETURN TO ENGLAND. If there was one thing more impressed on Captain Hammond's mind than another, it was this deep sense of the necessity of separation from the world. All his cor- respondence shews this ; and a remark that he made to a younger brother, in reference to this subject, deserves mention. They were dining together, after Captain Ham- mond's return from Canada, with another friend. The latter said, " I wonder, if I was to go to the theatre now, whether I should enjoy it?" Captain Hammond re2:)lied, " If you found yourself there, a sight of the Saviour on His cross would take away all relish for it." That he felt the necessity of living "out of the world" as far as its pleasures and follies go, and above it and beyond it, even in its duties, occupations, and ties of every nature, may be gathered from the next letter. "December 6, 1849. " I am praying for a greater measure of contentment. We need this much ; there is a natural craving after some- thing earthly which we think would fill up our cup of happiness. Oh, to be a weaned child ! in whatever state we are therewith to be content ; anxious only to please our Lord and Master ; to glorify Him in our bodies and spirits. I have been thinking more lately on the subject of the Lord's second appearing. The more I meditate on it, the more deeply practical does it appear. Did we live in the light of His second coming, how detached would our hearts be from all that now binds them to earth. How jealous should we be of taking too much thought for the cares, and the pleasures, and the schemes of this world, seeing that all these things shall be dissolved. With one THE SECOND COAnNG OP THE LORD. 217 precious word I say, good-night. 'Abide in Him that when He shall appear we may have confidence' (1 John ii. 28). — In the love of Jesus, your most affectionate, "M. M. H." The next extracts were written to a lady, whose husband fell a self-sacrifice to his ministering zeal during the fatal fever at Montreal, and whose loss was deeply felt by his congregation at Trinity. "My DEAR Mrs W * * *, — I was much grieved to hear from D * * * so bad an account of dear Trinity. My heart yearns with peculiar affection to those walls, so hal- lowed in my remembrance. What a lesson is taught us from the history of that little church, during the last two years, to ' cease from men.' You must doubtless feel the sad change very keenly. Who would have thought in the spring of 1847, that a cloud so dark would have burst on that then flourishing little church. But blessed be God, the believer in Jesus does not sorrow as those without hope. Soon will sorrow be exchanged for unclouded bliss, and all tears wiped away. Soon shall we join the com- pany who have reached the heavenly Jerusalem, and join our voices with those loved ones who have gone before us, and with them take up the notes of eternal praise. ' To him who loved us and washed us from our sins in his own blood.' 'Yet a little while, and he that shall come will come, and shall not tarry.' Indeed, these are words of comfort with which to cheer and comfort one another as we journey through this lonely wilderness. Some are called upon to pass through the deeper waters, and to 218 RETURN TO ENGLAND. drink a larger measure of the cup of sorrow. But how precious to them is He who bears them up ; how deep is that joy which succeeds the night of weeping " I have seen Mr H * * * more than once, and have been much pleased with the little I have seen of him; such earnestness, such charity, such humility — with love to Christ such as one does not often meet with. He seems to realise the promise, that those who give up all for Christ shall receive a hundredfold for all they lose for His sake. . . . " What of Montreal ? and other spots so hallowed in my recollection in Canada ? I cannot refrain from writing at greater length than perhaps I ought : yet why should apology be necessary when it is of the Lord's people and the Lord's work that we speak ? Surely it is our privilege to speak of common interests, common hopes, common joys, and common sorrows, and then to realise our com- munion in Jesus." MAKRIAGE. 219 CHAPTER XV. *' There is an outer world, and there is an inner centre; And many varying rings concentric round the self. For first about a man — after his communion with heaven — Is found the helpmate even as himself; the wife of his vows and affections. Wheel in wheel, and world in world, come the band of children. And tender nest of young soft hearts ; each to be separately studied ; And a man blest with these hath made his own society." Proverbial Philosophy. It was natural to a mind daily increasing in spiritual growth, daily sitting looser to the things of the world, that the ordinary habits of barrack life, and the tone and conversation of a mess-room should become less and less congenial. It could not well be otherwise; and at Park- hurst, where the depot of several regiments were united, and the society of the mess-room was not even that of his own regiment, Maxy Hammond began to feel strongly the chilling influences around him, and to yearn for a home of his own. He remembered, with a grateful heart, how, in the home of a brother officer, he had first drunk in those truths which had been the pole-star of his after-life; and he longed to have an opportunity of offering to others a welcome, which had conferred so great a blessing on himself. It was his ardent desire to be the head of a 220 MARRIAGE. Christian household. The text that he used often to allude to as describing this was Psalm cxviii. 1 5, " The voice of rejoicing and salvation are in the tabernacles of the righteous." Captain Hammond looked forward to marriage, therefore, as the means of realising this happi- ness. He had a very high view of its blessedness, as illustrating the union between Christ and His Church. In a note to his brother, he says, " I trust, if it be the Lord's will, there will be a way opened up in His providence towards the attainment of my wishes. But I desire to remember that the time is short, and that we nmst learn to sit loosely to earthly hopes and prospects, though it is lawful to desire a Christian companion, coupling the desire with *if the Lord will.' Oh! for a more realising sense of the presence and all-sufficiency of Jesus ! we should then look less to the creature, and feel that He is enough." At an earlier time, speaking of another's marriage, he said, " The great thing is * character;' such a character, I mean, as is described in the last chapter of Proverbs. "_ Accord- ingly, early in June 1850, he writes to announce to his numerous friends the happy change which awaited him : — June 12, 1850. " My dear Mrs H ♦ # #, — I am resolved not to let another day pass without announcing to you an event of great importance as regards myself — that I am going to be married (if the Lord will) I feel sure that you and your dear husband -will unite with us in the earnest prayer, that our union may be in the Lord ; that it may be our first and great desire that the name of Jesus may be glorified in it.'* ANNOUNCEMENT OF HIS MARRIAGE. 221 To one of his brothers, he says : — "June 11, 1850. " Our prayer is, that we may be His, that our union may be in Him, and to Him ; that our one desire and aim may be to glorify Him in our bodies, and in our spirits, which are His.*' In another letter, dated "Parkhurst, June 15, 1850. " I desire to recognise the hand of my gracious and loving Father, in this great instance of His goodness, for I cannot doubt that the gift is from Him. I feel that His blessing will rest upon our union. What a mercy to have been permitted to secure the affections of one who will lead me on, and help me forward in the journey home- wards ! " To a brother officer — Parkhurst, July 9, 1850. "Now do make haste, and find your way across the great pond which is between us, as soon as possible, for I want you to be in time for my marriage ! I am in hopes there will be a great gathering of the original brethren on the eventful occasion. L * * *, W * * *, G * * *, and yourself. How I wish that dear J * * * might also be of the number Ought I not to be thankful! I am thankful, though not sufficiently so. God has granted me all the desires of my heart. My happiness appears greater each day, and the prospect before me bright indeed. But I feel what special need there is to watch 222 MAERIAGE. and be sober; for if we look for rest on earth, we are surely deceiving ourselves. I do rejoice; but it is with trembling, knowing that the dream of earthly happiness may pass away in a moment, and then what has the soul to rest on if the creature has been made an idol. Christ must be all in all. His love must be supreme in the heart, or earthly blessings will be turned to a curse. Do pray for me, that I may receive this gift from the Lord, as a talent to be used to His glory/' In August 1850, his marriage with Eosa Anne, second daughter of Mr Pennington, was solemnised; and the happy couple started for the Cumberland Lakes. There, among the sweet ferns and craggy rocks of Borradaile, with a thankful heart he considered whose hand it was that fashioned the soft slopes of Skiddaw, and cleft the slaty precipices of Honiston. He delighted to remember that "the mountains shall depart, and the hills be re- moved ; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord that hath mercy on thee.'' After this tour he re- turned to the Isle of Wight, and took a house, with his wife, at Newport ; very near to which town the barracks of Parkhurst are situated. Here he soon resumed his active habits. He took the entire charge of the depot schools, in the week as well as on Sundays. He also established a Sunday school there, and conducted a service at the hospital on Sunday after- noons. Here he was permitted to see one blessed instance of a heart given to God, apparently through his instru- mentality. A little girl, the daughter of a sergeant in the HIS LOVE OF NATURAL HISTORY, 223 Rifles, had been a troublesome and unruly cliild. She liad not long attended the school when she became very attentive, and evidently interested; and it was percep- tible that the truth was reaching her. Her conduct at home soon changed entirely, and she became a comfort and help to her parents. When the regiment was re- moved to Chatham, the child was attacked with scarlet fever; and, her illness increasing, she was visited by the clergyman. He found her on her deathbed. The only words that she had strength to utter, were " My precious Saviour." The following day she had joined the ransomed host above. Captain Hammond was a very diligent district visitor among the poor during the time he re- mained at Newport. Here he also formed a friendship with a family, which was among his strongest and most enduring. His home, at this time, was the picture of happiness; and pleasant, indeed, were those excursions to the Needles, or to Alum Bay, when, with a face beaming with delight, he would join the party with some fossil he had found ; or with some wild flower, over which, as he examined it with his lens, he would dwell with admiring wonder at the wisdom which had formed it, and would see in it a Father's love. He used to say that he regarded a love of nature, and a capacity for enjoying the works of God's hands, as manifestations of His power and greatness, as a high Christian privilege, and a specially lawful source of delight — " Birds and beasts. And the mute fish that glances in the stream ; And harmless reptile, coiling in the sun ; 224s MARRIAGE. And gorgeous insect, hovering in the air; The fowl domestic, and the household dog; In his capacious mind, he loved them all/' He was very fond of those lines of Cowper's, ending with, "My Father made them all;" and, frequently, in his drives through the beautiful parts of the island, would ask his wife to repeat them. After one of these botanising excursions, he came into the room with a flower, saying that, as he picked it, the words came forcibly into his mind — " For that Thy name is near, Lord, Thy wondrous works declare ;" and added, " What delight it gives to the believer to feel the nearness of God, as displayed in the care bestowed upon each insect and flower." In the midst of all this happiness, he learned that the wife of his very dearest friend had been taken from him. While his own cup of happiness was overflowing, he felt more tenderly for the grief of another. "But what a change!" he writes in a letter to his mother, " to put ofi" the vile body, to be made like imto His glorious body ! Scarcely had she tasted the sweet- ness of the marriage-tie on earth, before she was called to sit down at the marriage-supper of the Lamb. ' I heard a voice from heaven, saying. Blessed are they which are called to the marriage-supper of the Lamb ' (Rev. xix. 9). This was the chapter on which I heard such a beautiful exposition, by Capel Molyneux, the day before the wedding. A year and five days have passed since then, ALMSGIVING. 225 and the bridal wreath has been exchanged for the crown of glory. For her, we cannot but rejoice and praise. Her works testify that she was ripe for glory. So the heavenly reaper put in His sickle, and gathered her into His garner. But the poor mourner, 'the desolate widower;' the be- reaved and smitten mother ! these call forth our sympathy and our heartfelt prayers." And in another letter, he says again — "This seems, indeed, a mysterious providence, but doubtless it is a loving one. How it should teach us to sit loose to earthly objects, seeing that the most precious of them may be removed from our embrace. I feel this especially ; for I tremble lest I make an idol of my wife." Captain Hammond's altered position in life, as a mar- ried man, with the increased expense of an establishment, induced him, at this time, to consider a more systematic course in distributing his general charities. Hitherto, having had none but himself to provide for, they had been large. But he was now obliged to reduce them; and, knowing that God accepts according to the " willing mind," he set a minimum to his expenditure in alms at one-tenth of his income. Still he did not adhere to this sum; but rejoiced in giving up to his means, and sometimes beyond, when objects of interest were brought before him. Some texts, which he wrote on this sub- ject in a MS. book, are characteristic of his feeling on this head : — " Remember the words of tlie Lord Jesus Christ, how 226 MAEEIAGK he said, It is more blessed to give than to receive" (Acts XX. 35). " Ye know the grace of oiir Lord Jesus Christ, tliat though he was rich, yet for your sakes he became poor; that ye, through his poverty, might be rich" (2 Cor. viii. 9). " For even Christ pleased not himself " (Kom. xv. 3). At this time he expected to be removed to Chatham : — "There is no doubt, I fear, of Chatham being our final destination; a vile place in itseK; truly a place where Satan's seat is. But what a comfort to know that our God shall choose our inheritance for us, which settles and quiets the mind. It is enough to have the promise, 'Lo! I am with you always.' The presence of Jesus is sufficient to make glad ' the wilderness,' and the desert to rejoice and blossom like the rose." He had chosen a text, on the occasion of his marriage, looking forward to a wandering life. He had it engraved on his seal, and often used to allude to it when people condoled with him on being sent to disagreeable quarters. It was Ps. xlvii. 4 — " He shall choose our inheritance for us." We can trace this same feeling in a letter, written to a friend, who had been ordered to another quarter: — "if ay 24, 1852. " I do feel very sorry for you, both in having to break up your comfortable and happy present home, and to leave so many friends and objects of interest at Woolwicli. But we must look higher: to Him that app.')inis for "HE SHALL CHOOSE OUR INHERITAiTCE FOR US." 227 US the bounds of our habitation, and who chooseth out for His people their inheritance. This is a blessed thought to the Christian, that all his steps are ordered by the Lord, and that it is He who directs his way. It will be our earnest prayer that His presence and blessing may go with you, that you may have grace to carry the seed of the gospel with you, and to diffuse the blessings you have yourself found, as you have opportunity. In this act of our life, as soldiers and missionaries, how deep is the responsibility that rests upon us; and how great the privilege and honour of being called upon to witness for Him, whose name we bear, and whom we profess to serve." 228 CONSClENTIOUSNESa. CHAPTER XVI. *' ' Do all to the glory of God.* All— the very least things, which all must do every day — which our Lord includes under the name of daily bread ; that so we may stop at nothing short of all : but our whole being, doing, thinking, living, willing, having, longing, be wrapt up, gathered, con- centrated, in the one will and good pleasure of God." — Dr Puset. The change of quarters to Chatham very soon occurred, and in September following we find Captain Hammond dating a letter from thence on the subject of the establish- ment of an Army Prayer Union. This suggestion had been put forward by Captain T * * *, formerly of the 2d Life Guards ; and, in reply to a communication on the subject, Captain Hammond writes : — "Chatham, September 15, 1851. " I have to thank you, as well as some other friend, for your having sent me your proposal for an Army Prayer Union. Most cordially do I unite with you in the object proposed ; and I bless God that He has put it in your heart to undertake it. To me it appears very singular that this object should have been contemplated and carried into effect by some of God's servants, who feel an interest in the spiritual welfare of the army, at this particular time. PEOPOSED ARMY PKAYER UNION. 220 For it so happens, that I had been thinking upon this very same subject for several weeks past ; and it was my inten- tion to take immediate steps towards forming such a Prayer Union. I had thought of the names of about forty friends, to whom I was going to write, when, to my sur- prise and great delight, your proposal was put into my hands last evening by my friend Captain J * * *, and I was rejoiced to find that the desire of my heart had been anticipated and accomplished already. Your name had been suggested to my mind as one who might well under- take to receive names, &c. ; but amidst your nmltiplied engagements in various Christian objects, I hardly imagined you could have undertaken it. God grant that the pro- posal may commend itself to very many dear brethren in the army who love the Lord Jesus ! Allow me to sug- gest some slight alterations in addition to the prayer you have already drawn up : — " 1 . As to the time. That it be once a week, say every Thursday, instead of once a month only. " 2. That chaplains should be invited to join. " 3. That the following subjects for prayer be specified: (1.) Officers of high rank and authority. (2.) Military chaplains. (3.) Regimental Day and Sunday schools. '* 4. That all who profess themselves followers of Christ may adorn the gospel by holy and consistent lives ; that they may be enabled to walk in wisdom towards those who are without ; and that they may be endued with sound wisdom and boldness in confessing Christ before men. " 5. That the cause of missions to the heathen and the interests of pure religion in the colonies may be advanced by means of God's servants in tlio .'.irmy. 230 CONSCIENTIOUSNESS. " I remain, my dear sir, faithfully yours in the bonds of the gospel, "M. M. H." He adds on this subject, Nov. 17, 1851 : — " It was suggested to me the other day, that it would be desirable that the Union should embrace the navy also. Perhaps such a person as Admu-al # * * or Sir # * ♦ would take up the matter. Have you thought anything further of publishing the names for private circulation among the members? It might tend to the advantage and convenience of knowing to whom one might look for Christian sympathy, when brought into contact with any portion of the army or fleet. I feel sure that very many Christian officers, now in the Crimea, are unknown to eacli other even by name. It might be of the greates.t benefit to some young Christians could they have the advantage of intercourse with others like-minded.'' Three years later he writes to Captain T ♦ * * on the same subject :— " Dover, December' 5, 1854. " I am thankful to learn that you have as many as 300 names, including non-commissioned officers. It is also gratifying to know that a similar Union already exists in the navy. A circular at this time would be very useful when the Lord's chastening is upon us as a nation." At the request of the gentleman who was the origi- nator of the Army Prayer Union, we introduce here a printed statement of its objects: — AEMY PRAYER UNION — ITS OBJECTS. 231 ARMY PRAYER UNION, FOR BOTH OFFICERS AND MEN. " ' Again, I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven' (Matt, xviii. 19). " ' And this is the confidence that we have in him, that, if we ask anything according to his will, he heareth us' (1 John v. 14). " You are invited to unite on the 1st of each month specially, and also every Sunday morning, with others of the Lord's people, formerly in the army, or now serving at home or abroad, in either social or private prayer, as may be convenient in each locality. The following objects are suggested : — " 1. That we may have a deeper sense of our own sinfulness, failure, and neglect in watching unto prayer for opportunities to serve and glorify our God, " 2. That, as children of God, we may increasingly manifest our union with Jesus, our risen Lord, by a life more simply devoted to His service, a more Avatchful, subdued, and prayerful spirit, with greater delight in His Word; more oneness with His people, and love for the Bouls of others; greater self denial and victory over the world, the flesh, and the devil ; and that we may energetically seek to honour and use the Lord's-day. " 3. That, in dependence on the Holy Spirit, more energy may be used for the spread of the truth, as it is in Jesus, in the army; and that God may be pleased to bless the efforts already made, to the con- version of many, and the strengthening of those converted to stand out as good soldiers of Jesus Christ. " 4. That our hearts may be raised up in praise and thanksgiving to God for His loving-kindness and long-suffering towards us, sparing us till now, and giving us any desire to use those open doors of service which He still graciously affords us; as well as for every measure of blessing which has followed the means already used. " 5. That we fail not to rem-mber the Queen, and all those who are in positions of authority and responsibility, danger, or difficulty, as well 232 CONSCIENTIOUSNESS. as all ministers, schoolmasters, schools, hospitals, widows, wives, and children connected with the service. '* Names, " 6. That we acknowledge with thankfulness, that within two or three months of the issuing of the first edition of this paper, a Union for Prayer for the Royal Navy, and another for the Corps of Royal Engineers, were circulated in a similar manner to our own. The day and hour fixed by the former is every Sunda}^ from 7 to 11 a.m., and the latter every Monday. Within six months 300 names were recorded on our list. " Any suggestions, as well as the names and addresses, now, and from time to time, of any who wish to join in this object, will be thankfully received, postpaid, by Captain Trotter, late 2d Life Guards. It is intended, occasionally, to communicate by way of remembrance with every person who shall give an address in the United Kingdom, whence letters can be forwarded if they are abroad. " Dyrham Park, Barnet, Herts, " England, June 1851." At Chatham, as usual, Captain Hammond sought imme- diate occasion for usefuhiess, and lent his zealous co-opera- tion towards another institution at that time projected — The Naval and Military Scripture Readers' Association : — " The proposed Naval and Military Scripture Readers' Association," he says, in a letter to an officer, " is a de- lightful idea. May the Lord bring good out of it ! I am strongly of opinion that it would be better to act quite independently of any other existing society. If it is distinctly a naval and military thing, many more sup- porters may be reckoned upon than if it were connected with anything else. I have written to ask W * * * if he woidd not take part in such a movement." SCRIPTURE readers' ASSOCIATION. 233 And, writing again to the same officer, December 19, 1851;— "I am glad you have been so successful about your missions. Our income for the first year is nearly raised, and a pious and altogether j^romising man is engaged for tlie work, to commence operations on the 1st January. He is to have £60 a-year, which, I think, is reasonable." In connexion with this, he writes: — " Canterbury, April 23, 1853. "I wrote on behalf of the Kent Scripture Readers' Association, to confirm the appointment of Mr B * * * as the agent to be employed at Brompton — the parent society to continue the same grant towards assisting the payment of the salary as they made before, viz., £25 per annum/* Yet, with his hands always employed in some useful work, he still felt that he was doing too little — less than he might, and less than others. " I envy those men," he says, " who find time for everything, and who get through all that they mean to do. I believe we might do more than we have any idea of, if we are only resolved to do it ; and this is true in spiritual as well as natural things. The indolent Christian cannot be a faithful one. The soul will and does languish, if we cease from active and self- denying diligence in all things. Oh, to have the film re- moved from our eyes, and to see the ruined and miser- able condition of those who are without Christ; and to 234? CONSCIENTIOUSNESS. behold also the glory, the fulness, and the freeness»of ft'race that there is in Jesus ! I feel how easy it is to become careless and indifferent about the souls of others, from a want of the realisation of these two things." And, a very short time before, he wrote (March 3, Newport) — "I send you a short letter from Rev. Mr C * * *, thinking that you may find it calculated to stir up and animate your heart in the great work of * pressing towards the mark for the prize of your ' high calling in Christ Jesus/ .... I feel ashamed and humbled at my stunted growth, when one who set out long after me has so outstripped me in the heavenly race. This ought not, and need not to be. The fulness of Jesus is not exhausted, neither are His promises limited. I feel that my spiritual leanness is because of my indolence ; ' Ye have not, be- cause ye ask not.' Let our motto be henceforth, ' Looking unto Jesus."' At Chatham, Captain Hammond formed, with an officer of the Royal Engineers, one of those close friendships which seeiAed to spring up and to cling round him wher- ever his footsteps fell. This officer, recurring to that happy acquaintance, says : — "We had known each other but a very short time before we became intimate friends. I have found a delight in intercourse with him such as I have seldom experienced; and in our rides and walks together, and evenings very often spent at each other's houses, we enjoyed a hearty, friendly sympathy, which I look back upon as one of the greatest blessings of my life. Whilst at Chatham, he was ever thinking of doing good. The USEFULNESS AT CHATHAM. 235 first scheme of usefulness lie set on foot there, was a Sunday school for the children of the soldiers of the garrison, which he superintended and managed, with the assistance of his wife, Mrs J * * *, and other friends. There was some opposition to the establishment of this school; but he was not thereby discouraged in the work, but continued it during the whole time he was at Chatham, until ordered to Canterbury in the following year. He used to have a Bible class in the week at the boys' school in Chatham Barracks; and he took the greatest delight in making arrangements for their school feasts, making up the decorations of the room, and distributing Scripture prints among them. He was, besides, instru- mental in inducing several officers with their families, and young officers, with two clergymen, to meet every fortnight at each other's houses, for reading the Bible and prayer. There was one friend of ours,, a lieutenant in the * * *th, to whom he was of especial use in en- lightening him with respect to his views of Christianity. Mrs* * * told me in Malta, not long since, that she longed to write to express her gratitude for the incal- culable benefit in spiritual things that Captain Hammond had, in a great measure, been the means of producing in her son." There are probably f^w persons by whom the leading anniversaries of the year — such as Christmas, New Year's Day, our birth-days, or other regularly recurring periods — are altogether passed unheeded. We most of us cling to them, with more or less observance, as marked points in the passage of time— as resting-places in the journey of life, where we can pause and look back, each with such 236 CONSCIENTIOUSNESS. mingled feelings as belong to our own individual selves, but each, in common with the rest, looking forward with some measure of hope to the future. Maxy Hammond seems very constantly to have used these seasons as opjDor- tunities for an interchange of thought, sympathy, encou- raojement, or exhortation, with those friends with whom he corresponded; and on one of these occasions he writes the next two letters : — "December 24, 1851. "My dear Fkiend, — I cannot pass by this joyous season — the eve of Christmas, and the anniversary of the year — without sending you the assurances of my earnest wishes and prayers for your welfare, both temporally and spiritually. It is a happy recurring period of the year, when our hearts seem peculiarly drawn forth towards those whom we consider as our friends; and among them I reckon you as one of the dearest and most attached which my gracious God has given me At present, let us dwell for a little on the glad tidings of great joy which were at tliis time announced in the song of the heavenly host, when the birth of the Babe at Bethlehem was made known to the shepherds. " Blessed be God, then, glad tidings have come to you and to me ; so that we, too, may rejoice in the wondrous event which we at this time commemorate. And as the wise men declared that they had seen his star in the east, so may we, too, be enabled to testify that the midnight shadows have passed away ; that the day has dawned, and that the day-star has arisen up in our darkened and foolish hearts. Yes, my dear brother, I would wish you a meiiy THE GLAD TIDINGS. 237 Christmas, not in the worldly sense which is used to desecrate this holy season, and to dishonour Him whom we profess to remember, but in a sense of a holy rejoicing in the blessed fact which is revealed to us in the gospel, that iinto its a chikl is born, unto us a son is given, whose name is called Wonderful, Counsellor, The mighty God, The everlasting Father, the Prince of Peace. And since He came into the flesh, and endured a life of suffering such as none other ever underwent, until He finally ended it by becoming obedient unto death, even the death of the • cross, for our si7is, we may at this season look forward with humble, yet joyful hope to the period of His second coming, when He will gather His elect from the four corners of the earth, and shall give them a name and a place better than of sons and of daughters in the kingdom above. This is that blessed hope which, if more fully realised and more habitually meditated upon, would afford comfort in sorrow, support in trial, strength in weakness, and soberness in prosperity. " * " The Lord is at hand. " Then, sorrowing believer, lift up your head, for your redemption draweth nigh; you shall soon reach the place where sorrow and sighing shall for ever flee away, and where God will wipe away all tears from off all faces. '* The Lord is at hand." Then, tried and afflicted believer, rejoice that the period has arrived when it will be seen that your light affliction, which was but for a moment, has been working out for you a more exceeding and eternal weight of glory. " The Lord is at hand.'' Then, weak and fainting believer, take courage. The fight is over, the conflict done with; the world, self, and Satan overcome ; the shout of victory is £33 CCNiSClENTIUOSNESS. already heard, and you will soon be numbered with those who came out of great tribulation, but who are now arrayed in white linen, with palms in their hands. " The Lord is at hand." Then let your moderation be known to all men, believer ! if tempted by prosperity, if satisfied by thy earthly rest.*' I hope to be enabled to pour out my heart in prayer for you at this time, and I know I need not ask you to do the same for me; nor need I remind you how deeply I need your prayers, for my wants and my short- comings are enough to exhaust the patience of the God of patience Himself, did we not know that His compassions fail not, and that He hateth putting away. I know some of your trials, and, therefore, I would ask that you may find repose in resting your soul on the faithfulness of your covenant God, that you may find that it is indeed — * Sweet to be passive in His hands, And know no will but His.' May Jesus be felt by you as all-sufficient, whatever trials you may be called to endure ! May His grace be found sufficient and His presence a full compensation for the loss of earthly comforts! I cannot ask more for you than to turn Phil. iii. 1 into prayer, and to pray that you may know Christ in the power of His resurrection and the fellowship of His sufferings, being made conformable to His death. " And now, let me tell you some of my manifold wants and deficiencies, that you may act accordingly. More love to God, more realising faith, more of the spirit of prayer, more self-denial, more faithfulness in confessing Christ before men, and more zeal to promote the glory of * This piissaye appears to have been quoted from a published tract. LETTER ON CHRISTMAS-DAY. 239: God. How sad it is that at the close of a year, or at the close of a single day, we should find that our resolutions have been so seldom fulfilled, and our progress heaven- ward so slow! I often think of these lines in Keble's •Morning Hymn' — ' Lord, teach us this, and every day To live more nearly as we pray.' How much I long to see you again in the flesh; but the prospect of doing so seems very remote. Perhaps we may not be permitted to meet until we reach the heavenly city, and tread the streets of gold together. But how glorious will that meeting be, when we shall have done with sin, and when these vile and perishable bodies shall have been made like unto Christ's glorious body. Oh ! to be enabled to say with Paul, ' I have a desire to depart and be with Christ.' If this desire is faint and difficult to trace, alas, I often feel it must be because communion with Him on earth is so little cultivated. The soul that lives nearest to Him will long most to be with Him where He is " What a state France is in ! Who can tell what may come of all that has happened? It is our comfort and our happiness to know that ' the Lord reigneth.' Every Christian ought to be upon his watch-tower, that so he may be prepared to meet any storm that may arise. What a memorable night was that, when the first coming of Jesus was announced to the shepherds keeping watch over their flocks. It may be that the cry, ' Behold, the bride- groom cometh,' will be also raised at midnight — may we be found, like the shepherds, watching likewise. — With much love, believe me, most affectionately yours in the Lord, M. M. H.' 24.0 CONSCIENTIOUSNESS. " My very dear Friend, — ' Grace to yon, and peace from God our Father, and from the Lord Jesus Christ.' I cannot let the old year pass away, and the new year arrive, without sending you a word or two of greetin.1^. We thought of you on Christmas-day, and felt peculiar pleasure in calling to remembrance the happy evening we spent together a year ago, w^hen we sang together, ' Glory to the new-born king/ How hallowed is the recollection of such intercourse, and how different from that of the world. If the soul is indeed alive and near to God, how bright and pleasant are even earthly scenes, when sancti- fied by the Word of God and prayer. The passing away of the old year seems a peculiarly solemn season ; remind- ing us of broken vows, lost opportunities, and neglected privileges. Oh ! what could we do if the Lord were extreme to mark iniquities. But blessed be His name ! He is a God who delighteth in mercy, and it is our un- speakable comfort to know that the fountain for sin and uncleanness is ever open, ever full, ever fresh. God grant that the coming year may find us growing in grace, culti- vating holiness of heart and life, and constantly striving to attain to that spirituality of mind which is life and peace. I feel that the spring and secret of growth lies in communion with God in prayer, and we shall be found advancing or declining just as we are diligent or remiss in this holy exercise. I feel how sadly I come short in this respect myself, and I know that this is the cause why my soul so often cleaves to the dust. Let us pray one for another, that we may stand perfect and complete, lacking nothing. — With our united Christian love, believe me ever your affectionate friend, M. M. H." EFFECTUAL WORKING OF A TRACT. 241 Perhaps in connexion with the subject of special seasons, whether of Christian joy or humiliation, it may not be out of place to mention one circumstance relating to Cap- tain Hammond's private practice and habits. Very jealous as he was of anything approaching to substitution of out- ward ordinances for spiritual religion and the vital energy of the heart, yet he did not undervalue, nay, highly esteemed, every ordinance rightly regarded. And in this light he occcasionally used fasting as a means of gi-ace, with prayer. He thought it beneficial to the Christian on particular occasions, when he desired especially to call his sins to remembrance, and to humble himself before God. The next letter, to a friend who had been ordered away, is remarkable as an instance of the direct and effectual working of a tract : — "Chatham, Maoxh 22, 1852. " My dear Friend, — . . . You have left many friends behind who lament you. But this must be the way of our pilgrim life. Our tent is pitched for a little time, and then we remove it again to some other place. Sweet is the assurance of our covenant God. ' My presence shall go with thee, and I will give thee rest' (Ex. xxxiii. 14). May our rest ever be found in abiding in Jesus : looking unto Him we may be assured that He will be to us as a cloudy pillar by day and of fire by night, to guide and protect us by His providence, until at length He conducts us to the perfect rest above. . . . " The reading of Ryle's Tract on the Cross made a deep impression upon * * *. The Thursday following I re- ceived a note from him asking for another tract. * I have Q 242 CONSCIENTIOUSNESS. to thank you much/ he says, ' for having put it in my way. Your reading, I firmly believe, kindled a new light in me ; and has, through God, I fervently trust, saved me from falling into an error of which I was, until then, really unconscious, I mean the sin of Unitarianism : for I cannot now conceal from myself the painful fact, that hitherto I have been more a nominal than a real Christian, praying to God Almighty, but not leaning for support on Christ.' I know you will feel deeply interested in such glad tidings I purpose asking him to join our Thursday evening parties. . . . May the Lord the Spirit abundantly bless you, and make you faithful in every good word and work ! — Yours ever in the best of bonds. M. M. H." From Portsmouth Captain Hammond replies to a friend, who had requested him to become sponsor to his child : — " My deak Pkiend, — Let me say how much I felt your affection in wishing me to be one of the sponsors to your little son, and with what true pleasure it gives me to be able to accept this responsible trust. ... I feel deeply humbled under the consciousness of my utter unworthiness. Indeed you little know the vileness and depravity of my heart, and how hard it is to keep the flame of spiritual life aKve in my soul. But it is our unspeakable comfort to know, that while we dare not presume to come before the Lord trusting in our own righteousness, we have an advo- cate with the Father, Jesus Christ the righteous; whose blood can cleanse the iniquity of our holy things, and who is ever at the right hand of God to present our vile sacrifices, thro\igh the sweet incense of his own righteousness and THE OFFICE OF A SPONSOR. 243 intercession. This blessed assurance emboldens me to undertake the office; and I pray God that I may have grace in fulfilHng it, and that I may be preserved from sinning against the Lord in ceasing to pray for him. May He indeed number your little one among His jewels, and give him a name and a place better than of sons and of daughters, by writing upon him his new name, and sealing him as His own from his earliest days.'' In the same letter, alluding to some afflictive dispensa- tion that had befallen some friends at Toronto, he says : — " How deeply afflicted that family have been ! Wave after wave has fallen upon them, and were it not that we know that the Judge of all the earth cannot err, we might be tempted to think that He dealt too severely. We must wait until we land upon the shore where tears shall be wiped away from all faces, and where we shall know even as we are known, before we can understand the mysteries of all His providential dealings." The next letter is to his youngest brother, who had now entered the ministry : — " Canterbury, June 8, 1853. " My dear H * * *, — By this time you will be getting accustomed to the new duties and new mode of life in which you have entered; for, although you have been prepaiing for this work for months, and even for years past, and have, to some extent, been engaged in the kind of work which now occupies you, yet it is a different 244 CONSCIENTIOUSNESS. thing really to enter upon the work of a minister of Christ — the most blessed and the most arduous which can enofao^e a man. And who is sufficient for these things ? You, indeed, are not. But, blessed be God, your sufficiency is of God; and His grace shall be sufficient to you in every time of need. We thought of and prayed for you on Sunday, as you were, for the first time, pub- licly lifting up your voice as an ambassador of Christ, and witnessing for Him to perishing sinners. I long to hear how you got through; though I doubt not the Lord stood by and strengthened you. It must be indeed difficult, perhaps impossible, to human nature, on such occasions, 80 far to forget self as to desire only the glory of God, and that His word might be blessed in the souls of the hearers — we are so much more prone to seek to please men, than God who trieth the hearts. May the Lord Almighty, by His Spirit, keep you humble and prayerful ; enabling you at all times to remember that you are but the earthen vessel, the instrument ; that you can neither supply yourself with oil, nor communicate eflfectually to others,, without the vital energy of the Holy Ghost. How different are our callings in life ! I am sure we are both rightly placed, and that we may both live and die to His glory, if only we possess a single eye and an undivided heart May you be endued with the manifold gifts and graces of the Spirit, and be made wise to win souls to Christ 1 We expect to move into camp on Tuesday. — Ever, &c., M. M. H." In the autumn of 1852, the whole battalion returned from Canada, and Maxy Hammond was ordered from the EETUEN OF THE BATTALION FROM CANADA. 245 depot at Chatham to join the head-quarters at Canter- bury. His delight at re-joining his own company was fully reciprocated by his men, who greeted him with re- peated and prolonged cheers in a manner most impres- sive, and strongly exhibiting the estimation in which they held him. Those who were about him at this time were specially struck by the depth of his interest in the good behaviour and welfare of his company. On one occasion, when a non-commissioned officer of high responsibility had been guilty of grave misconduct, Maxy Hammond's distress was extreme. One who knew him best described his grief at that occurrence as acute, and that he seemed to feel it as keenly as if a family affliction had befallen him. At this time the colonel of the regiment gave him the entire charge of both the week-day and Sunday schools. He had also charge of the band, and took great pains with the buglers, always speaking of them as " his boys." He induced them to attend the Sunday school, by getting up for them a class in a separate room, that their dignity might not be offended by being classed with the rest. While he was at Canterbury, in the spring of 1853, he employed himself in getting up lectures for the men on general subjects; and he wrote, and prepared maps for this purpose, "on the Opening of the Peninsular Cam- paigns of 1812, including the Battle of Salamanca.'^ To the preparation of this lecture he gave infinite pains, yet he never delivered it, being prevented by a temporary indisposition. The lecture concludes thus:— "Surely we cannot fail to have been struck with the daring intrepidity, tlie cool bravery, and the patient en- 246 CONSCIENTIOUSNESS. durance of tlie British soldier in the history of these campaigns. In the surprise of Ahnaraz, we have seen what resoiuuun and valour can efi'ect in the face of almost insuperable difficulties; and, in the operations around Salamanca, we have seen that the skill and prudence of the general, and the quickness and the steadiness of his troops, completely baffled the designs of one of Napoleon's commanders. Surely, as soldiers, we may learn many lessons from our ofallant comrades who fouo^ht Eno;land's battles in years gone by. That generation has passed away, but they have left behind them the records of their gallantry in many a hard-fought field. If our turn should come (and who shall say that it will not come ?) to fight for our Queen and country, let it be our fixed determina- tion to equal the Peninsular veterans in steadiness and bravery before the enemy; and let us hope and pray that the British army may be as distinguished for its steadi- ness of conduct and its high tone of morality, as it ever has been for its gallantry in the field." " To do all to the glory of Grod," was the principle that pervaded Maxy Hammond's life, and influenced all his habits. Hence many occupations, to which he was by nature rather disinclined than otherwise, were at once seen in a new light, and adopted with the pleasure which accompanies the performance of a duty. He was not naturally studious, nor even fond of any kind of reading : yet, obeying the precept, " Whatsoever thy hand findeth to do, do it with all thy might," he studied with much attention books of a professional character. So, from the INTEREST IN HIS PROFESSION. 247 same feeling, he kept up and increased the elementary knowledge of military surveying which he had acquired at Sandhurst; and, while he was quartered at Canterbury, he made a careful military survey of the adjacent district. He had a very decided taste, however, for the practical part of his profession, both in the details of its internal economy, and in the work of the regiment in the field. When the Rifles were at Canterbury, a sham fight was projected, and came off in a neighbouring park. The Eifle Battalion was formed into two divisions — one, of course, representing the enemy — with three squadrons of the Carbiniers, and a troop of horse artillery acting in combination and support. The ground was well adapted for one of those mimic actions with which we have be- come familiar, both at Chobham and at Aldershott ; and the writer well remembers the thorough spirit of enjoy- ment with which Captain Hammond entered into the arrangement of the programme, and its subsequent exe- cution. During the summer of 1853, his eldest child was born — an event of no little happiness and cause for thankful- ness to him. " Our precious child,'' he says, in a letter to a friend, "was baptized yesterday (Sunday); the service was im- pressively performed by my brother E * * *; and we may hope and believe that the blessing of the Most High accompanied the outward sign. She is named ' Nina Charlotte.' "By the bye," he adds, when writing to a friend iu 248 CONSCIENTIOUSNESS. Canada, " I don't tliink I have written to you since the birth of our little one. She is now more than four months old, and is a dear little thing, a precious gift from the Lord, lent to us by Him, to be trained up for Him, and, we trust, to be His to all eternity." The remaining months of 1853 were passed quietly enough in camp at Chobham ; and, at the close of the autumn, the 2d battalion of the Rifles was ordered to Portsmouth. It was in the beginning of the year 1853 that a little cloud arose in the East, by many scarcely heeded, as soon to pass away, but whose dark folds, drifting heavily over the Euxine, burst forth at last in a peal of thunder upon the Danube. Before May, the Cossacks of the Don and the Oural were in movement. Gortschakoff" crossed the Pruth, and occupied Wallachia wdth a powerful army, and Europe was roused from her long slumber of peace by the cannon of Oltenitza, In England, our troops were startled in the midst of sham-fights and field-days upon the Chob- ham heather, by the prospect of actual warfare. To us, who calmly and sadly review the speculative excitements of that period, how charged with mournful thoughts, yet how full of sweet comfort, are the closing sentences of this letter of December ! " The opening of the new year is very dark and threat- ening. I should tremble, in looking forward, were it not that I know that the Lord reigneth. Humanly speaking, there is now little probability of escaping a terrible war. PKOSPECT OF WAR. 249 If SO, I may never see the close of 1854 ! But what a peace-giving consideration is it, that all events shall issue in the furtherance of God's purposes for His own glory, and the glory of His Church ! And I humbly hope that, come life or come death, I may lay claim to the promises of my covenant-God, and may be assured that nothing will separate me from His love in Christ Jesus." 250 THE BULGAEIAN OAJVIPAIGN. CHAPTER XVII. ** And there was mustering in hot haste ; the steed. The glittering squadron, and the clattering car, Went pouring forward with impetuous speed. And swiftly forming in the ranks of war ; And the deep thunder peal on peal afar. And near the beat of the alarming drum, Roused up the soldier ere the morning star ; While throng'd the citizens with terror dumb, Or whispered with white lips, * The foe— they come ! th^y come.*" In the spring of 1854 all hope that a war might be avoided was at an end ; and early in February several regiments received orders to hold themselves in readiness for embarkation for foreign service. Among the first which received orders was the 2d battalion of the Eifle Brigade, On the 16th of February 1854, Captain Ham- mond writes to his mother from Portsmouth : — ''February 16, 1854. "My deaeest Mothek, — I had scarcely reached the barracks before a message arrived from the captain of the Vulcan steamer, to say that he had just received orders to embark the Rifle Brigade, and to sail for Malta on the 24th, ORDEKS FOE EMBAEKATIOIs. 251 SO we shall be off sooner than we expected. It seems extremely doubtful whether the troops will disembark at Malta at all. The general impression seems to be that they will only rendezvous there, and proceed together at once to Turkey " We are not allowed to take any boxes with us, and our baggage is not to be more than can be carried on the back of a mule, i.e., a couple of trunks. I think of get- ting, for this purpose, a pair of bullock-trunks, such as they use in India. I have got everything necessary I got a telescope at Harris's ; an excellent field-glass. I shall wish, when I use it, that it could give me a long sight of your much loved faces and of the dear old home which I have left behind me. But I see you all with the eye of the mind; and I delight to think that our spirits will often be together, when we bend before the throne of grace, and pour out our prayers for each other's welfare. God grant that these separations in time may lead us to long and look for that better inheritance which is above. Pray for me, dearest mother, and all of you, that my faith may not fail; that whatever scenes may be before me, I may so live in the love and fear of God, that I may ever glorify His holy name, and may bear witness for Him before my fellow-men. — With fondest love to all, ever your most affectionate, *' M. M. H." Essentially a soldier, an ardent and intelligent lover of his profession. Captain Hammond would have hailed with an interest, second to none, the prospects of an actual campaign, had no other stake than his own })een risked 252 THE BULGARIAN CAMPAIGN. by the claims of war. But there were thoughts at such a time, that repressed the throb of pride, which may law- fully rise in a soldier's breast when ordered to take the field. The desolate wife, the sweet unconscious child, the broken-up home; these might well bring sadness to his heart. Yet, in such trials — for who can doubt ho^u sore such trials were to such a nature? — he knew where to look for support — " Thou shalt keep him in perfect peace whose mind is stayed upon thee, because he trusteth in thee." To this approaching separation he alludes often. To his father, he says: — " The trial is a bitter one, but we are silenced, in remem- bering that it is the will of that tender and loving Saviour, who has said that ' the very hairs of our head are all num- bered.'" And to another friend, he writes : — "13 Portland Terrace, Southsea, February 20, 1854, " It is indeed quite true that we are to sail in a few days to the East How true it is that we know not what a day may bring forth. I feel your sympathy. It is indeed a heavy trial, to have to separate for an indefinite time from wife and child, it may be never to return. But, blessed be God, we know that ' if the earthly house of this tabernacle be dissolved, we have a building of God, an house not made with hands, eternal in the heavens.' Oh ! how infinite is that grace and mercy, which plucked you and me as brands from the burning, and which has given THE PATH OF DUTY ONE OF SAFETY. 253 US a good hope through Him who died for sinners, even the chief. In this hope and confidence I go forth, leaving all in His hands, praying only that I may glorify Him in my body and my spirit, which are His, under all circum- stances and in all positions. "Farewell, my very dear and faithful friend. — With Christian love to your dear wife from us both, your affec- tionate in the Lord Jesus, M. M. H/' To his mother, he says : — " Oh how precious are the consolations and hopes of the gospel, at such a time as the present when the heart- strings of natural affection are so violently wrenched, and the future looks dark and boding ! I trust we can all say, *It is well.' I feel that it is so, dearest mother; for I know that the path of duty is one of safety. I go away in the hope of a safe return, if the Lord will ; but let us all long and look for that union above where we shall see Christ as He is, and be made like unto Him. God has been very gracious to me. I never enjoyed more perfect peace or rest of mind than at this present time. To Him only be the praise." On the 27th of February, the 2d battalion of the Rifle Brigade embarked at Portsmouth, and on the 2d of March he writes to his wife : — "Off Lisbon. — Thus far has the Lord graciously brought us We left the dockyard very shortly after I got down to the vessel, and steamed out to Spithead, taking Avith us * * * and * * * who were unable to get from the vessel to the wharf, before they discovered that the 2")1« THE BULGARIAN CAMPAIGN. ship was under weigh. At Spithead, we waited till the powder was on board, and then up anchor and away, taking the Needles passage to sea. I felt thankful that you were not there ; and I found comfort in commending you and our sweet little Nina to our one God and Eather. Oh ! may this trial lead us both nearer to Himself, and teach us to seek our happiness, not so much in the creature as I feel that I have done — ^but in Him who is our Re- deemer, God over all, blessed for evermore. I know I shall hear that you have been sustained and comforted. This makes me happy in thinking of you ; and in knowing that to us both this shall turn to our salvation, through our prayers, and the sufficiency of the Spirit of Christ. " My miseries commenced soon after we left the Needles; and the roll of the Atlantic began to be felt, and increased as we crossed the Bay of Biscay, but the wind was fair, and we soon reached the coast of Portugal. We expect to pass Gibraltar on Saturday, and if all goes well, to reach Malta about the end of next week. I never before felt so well at sea. " Monday the 6th, off the coast of Barhary. — Here we are in the Mediterranean, and in sight of the bold outline of mountains which run along the coast of Africa. The wind changed before we reached Gibraltar, and so retarded us, that instead of reaching * the Gut ' early on Saturday, we did not come abreast of the Rock till midnight. When it came, we saw no more than the dark outline. AVe had, however, a fine view of the beautiful coast before entering the strait, including Cadiz, and the Bay and Cape of Tra- falgar, and passed over the spot where the action was fought. Here we hailed a Spanish fishing-boat. The THE SPANISH COAST. 255 picturesque crew, who were hauling up small fish as fast as they could throw in their lines, were so intent on their own business, that they seemed hardly to notice the monstrous ship, with its armed freight, which almost ran them down. " Yesterday we skirted the coast of Sj)ain with the wind in our teeth, and had a glorious view of the snow-clad peaks of the Sierra Nevada high up in the clouds The wind still a-head ; but we are steaming against it. Yesterday we could make nothing against it ; so that the captain let the fires out, and beat up against it under double reefed topsails. I enjoyed seeing them take in the reefs, and work the ship ; but it was too rough to be com- fortable." " Tuesday, off the coast of Algiers. — We have had a lovely sail to-day in close view of this lonely and desolate coast. The mountains rise to a considerable height and seem covered with a low brushwood. We saw a village this morning. The whole country looks arid and un- productive, and not likely to contain any population. B * # * is lono-inoj to be on shore to hunt the lions, which, no doubt, are to be found in those barren hills. I must say I feel with him a much stronger desire to shoot an Algerian lion than a hundred Eussians." " Thursday evening, off Tunis. — Two days have passed since I wrote last. It will not make you sad, I hope, to tell you that you are never away from my thoughts. Each day I feel more keenly the reality of our separa- tion ; but let not one murmur, or one hard thought of the tenderness of our heavenly Father, be harboured in our hearts. Let this word of Jesus suffice us — ' The cup that my Father gives me to drink, shall I not drink it?' 256 THE BULGARIAN CAMPAIGN. When my heart is overwhelmed within me, then I long to look to the 'Eock that is higher than 1/ . . . . Just after I wrote yesterday, we descried huts, and people ploughing with oxen some miles farther, within view of a town (Tennery), built on a flat rock, about 100 feet above the sea. The houses were white; and, with the back- ground of noble hills, some thousands of feet high, and the fine bluff, which forms the headland of the cape, the scene was beautiful We hoisted an ensign as we approached, and were answered by the tricolor of the French As the sun rose yesterday, we came within view of Algiers, but at such a distance that we could only get a general idea In the afternoon we sighted, and presently passed between, the Rock Islands of Galita, which rise abruptly to the height of 1200 feet. Fifteen miles to the south of this spot, the Avenger, steam-frigate, struck a sunken rock, in a dark night, blowing a gale, and all hands but six perished. This was in 1848. We expect to reach Malta on Saturday morning " How often have I longed to have you at my side, to enjoy all this lovely scenery with me, and to trace out, with me, the glorious works of our Creator and Redeemer. "Malta Harbour, Saturday morning, 11 tk — Here we are arrived alongside the dockyard. We know nothing yet of our plans until Lord Raglan arrives. "God bless and keep you." The next letter was written, from on board the Vulcan, to an old brother officer, who had been one of Captain Hammond's most intimate companions, when they were THE TEEMENDOUS REALITY OF RELIGION. 257 both young subalterns in the Rifles. The letter is intro- duced here, as illustrating Maxy Hammond's faithfulness, both to his Master and to his friend. For some years past their intercourse had been quite broken off. The oflicer in question had retired from the service. But when an accidental circumstance led to a correspondence, Maxy Hammond avails himself instantly of the opportunity of urging upon his friend, with no less delicacy than earnest- ness, the acceptance of that free oiSer which had brought such settled peace to his own soul. Reverting to the war, and to their present expedition, he says : — " I must say I have no desire for bloodshed, and should be glad enough to be sent back again in peace to my wife and home. But these things are in higher hands than ours; and it is a matter of unspeakable comfort to feel that we have a Father in heaven, under whose protection and guidance all must be well. You and I have expe- rienced great mercies at the hand of God. It is a solemn question to ask ourselves. What effect have these mercies produced in our hearts? Forgive me for asking you whether you have found pardon and peace through the cross of Christ. If you have not, delay no longer to cast yourself upon Him for salvation, and remember that He is able to save to the uttermost those who come to Him. I would entreat you, my dear friend, to remember what a tremendous reality religion is — a reality upon which hangs our destiny for eternity. As far as I have practised it for the last nine or ten years, I have experienced its blessedness under all the changing circumstances of life; and it is that wlvicli induces me now to press the sub- K 258 THE BULGARIAN CAMPAIGN. ject on you. That you, too, may experience the peace and happiness of Christ's service, is the earnest prayer of your sincere friend, M. M. Hammond." To his wife: — " Malta, March 15. "I must write you a few words of love, and tell you how happy I was made, on Monday evening, by the receipt of your precious letter. Tears of mingled joy and sorrow coursed freely down my cheek. I could not but rejoice and bless my God for the calm and contented spirit in which you write. I do earnestly pray for you; and I know that you will pray for me; but whatever may befall either of us, may we be enabled to say, heartily and unreservedly, ' Thy will be done.' This spirit will glorify Jesus. My dearest wife, pray for me, that my lamp may be kept trimmed ; and, amidst all ex- citements and earthward tendencies, that it may burn brightly, receiving new supplies of grace each day and hour I am sure that you are right in asking and expecting that the Lord, in His mercy, will bring me back again to you in peace, provided that you are willing that He should give or withhold this blessing as it seems good to Him. 'Be careful for nothing; but, in everything with prayer and supplication, let your requests be made known unto God.' How I long to see again that darling little Nina. I love to think of her, and to recall her bright face ; and I often thank God that He has given you this precious child to cheer and gladden your heart. . . . " The prevailing opinion seems to be, that we shall not mo\'e froM here until the cavalry comes up, wliich may MALTA. 259 not be before the beginning of next month, and then we are quite ignorant of our destination — whether Constanti- nople, the Bay of Enos, or Adrianople. There seems to be little hope of a pacific arrangement. If we are to be plunged into war, we may pray, 'Bless Thou our sword ' in going forth to maintain the cause of right against might. And surely we may hope that the Lord will be on our side in the contest, though He may justly chasten us for our many national and individual sins." .... From Malta, March 16th, to his father : — " My deaeest Fathee, — ... We reached this island early on the 11th. Before breakfast we all turned out to have a look at our destination. The scene, to me, was most curious and novel. The island, generally speak- ing, is low ; the highest part being at the opposite side to this (Valetta). The ground, however, is much undu- lated, and covered with stone walls, enclosing fields of luxuriant growth, wherever there is any earth on which vegetation may take root. There is no natural soil in the whole island ; but almost every spot is cultivated, the earth being conveyed in vessels from Sicily and elsewhere. It is said that the knights of Malta allowed no vessel to come into the harbour without paying the dues in soil. As we approached, we passed fleets of fishing boats ; .ind very picturesque they were, with their high bows and sterns, and swarthy occupants, busily engaged in putting out their nets, or throwing in their lines. Here, too, we saw the pretty latteen-rigged boats; some of them running 260 THE BULGAEIAN CAMPAIGN. before the scanty breeze, with such a crowd of canvass, that I could not have conceived it possible. This sketch, enclosed, will give you some idea of the shape of the har- bour, and situation of the different towns. Here are boats innumerable, to convey you from one part of the town to another, with two men to pull you, an awning to cover you from rain, and a lantern at night, for which you pay 2d.'' " Our ship went straight to the dock-yard ; and the men walked on shore after their dinner, and took up their quarters in the rope-walk, a piece of matting and a straw mattress with a blanket being provided for each man. Our quarters are in a battery immediately above the men. We are provided with nothing but the bare walls, ceiling, and stone floor. As we waited to go on shore, numbers of boats pulled off to the ship, laden with provisions, oranges, dates, figs, eggs, cigars, &c. Among the rest was a diver, who was glad enough to plunge in for a penny, and immediately to bring it up. " We have established ourselves pretty comfortably, as we divided ourselves in small messes of three or four, drawing and making our servants cook our rations. I am in mess with the Colonel, I * * *, and R * * *. Our dinner generally consists of broil and stew, sometimes varied by a mutton-chop, and occasionally fish. I assure you we eat it with as much gusto as if we were sitting down to an array of French side-dishes, and perhaps enjoy it really much more. Those who are more parti- cular about their food, and don't mind paying for it, go to the hotels ; but we prefer the cheap-and-easy system, and it is more in keeping mth our present mode of life; besides that, it is excellent practice for our servants, TOWN AND ISLAND OF MALTA. 261 before they may have to cook and forage for us in the field " The appearance of the streets is truly picturesque. There are the various costumes — Maltese, Turkish, Alba- nian, Egyptian, Arabian, and Nubian; swarms of priests and Jesuits, and friars of orders gray; and in contrast with all these are the Europeans and red-coated English soldiers, who crowd the wine-shops and fill the streets. " The barley is now in ear, and the beans full-grown. The people feed their cattle with green wheat fodder, and get three growths in the year. The fig, palm, date, and lotus and cactus, seem the chief trees of the island. The cactuses look very singular : whole gardens are filled with them. They grow to a height of ten or twelve feet, and their thick fleshy leaves measure six or eight inches in diameter. The fields are irrigated by small aqueducts, the water being brought from the numerous rain-tank>i which abound throughout the island. The wild-flowers are very pretty, and I hope to preserve some for M * * *. The mules and asses are very fine. They tell me that in Gozo you can find asses sixteen hands high; and there are some very fine ones in Malta. The price of a first- rate mule now is from £25 to ^^30. " Popery is, as you know, rampant in this place. The churches are very numerous : that of the Old Knights of St John is a very handsome building. From morning to night the bells do not cease to ring; and wretched bells they are. They are so superstitious as to ring them all if a thunder-storm approaches, to keep ofl" the lightning. In all the gates there are pictures or images of the Virgin or some patron saints. The other day I saw an image of 262 rTHE BULGARIAN CAMPAIGN. some saint with a gridiron by his side, and with a notice underneath, that an indulgence of forty days would be given to any person who would repeat an ave and a pater- noster before him. Oh, that the people of England could see and know what Popery is in its full development as here !....! must say farewell. — With best love to you all, your affectionate son, M. M. H." To his wife : — "March 25, 1854 . . . . " We are to embark on board the Golden Fleece on Wednesday, so as to be ready to sail when Sir G. Brown arrives. There are no other troops going at pre- sent but 200 Sappers. It is believed that our destina- tion is Gallipoli, and that we are going with the Sappers to prepare the encampment for the army. .... It is better for the men to get fairly into the field, where they will learn to accommodate themselves to their future style of life. At the same time, it is better to have been here, both for officers and men, to enable us to make more perfect arrangements for landing on a foreign shore, and being thrown on our own resources " I have been thinking much of you this day, and have sjDent some time in earnest prayer for yon. What a pri- vilege is prayer at such a time ! We had a delightful sermon on prayer this morning from Mr Hare (Eph. iii. 1 2) — ' In whom we have boldness and access with con- fidence by the faith of him.' He described the feelings of Jacob under circumstances very similar to those in which we are placed, when he lay down to sleep in a foreign country, with new scenes, new trials, and un- TRUST IN THE WILL OF GOD. 263 knowii dangers before him; when he had the vision of the ladder, and the angels ascending and descending. And as he dwelt upon the blessedness of being permitted to hold intercourse with God, imder every circumstance in which we can possibly be placed in this world, I felt almost overcome with the thought of the tenderness and loving-kindness of our God in thus permitting us to cast every care upon Him. Yes, though we be separated by hundreds of miles, yet our spirits can meet at the same throne of grace, and we can enjoy that holy fellowship on earth which we shall enjoy fully for ever in heaven. I love to think of you specially in the quietness of the Sabbath-day. My heart seems with you, and I do not try to restrain those tears of deep love which freely fall. But I am not sad, for I feel it is good for us both that this trial should be laid upon us. How often have we sung together — ' Eenew my will from day to day. Blend it with Thine ; and take away All that now makes it hard to say, Thy will be done ! ' And now tiiis prayer is being answered I should like to send you the calendar of Psalms according to Bick- ersteth, that we may be reading the same, and feeding together on the same parts of the bread of life "Fancy the excitement of three French transports coming into this harbour en route for Gallipoli. General Canrobert, and two other generals; 50 staff horses, and 800 soldiers. We had a review for them of three bat- talions Guards, 33d, 93d, and Rifle Brigade." 26 i THE BULGARIAN CAMPAIGN. To his wife : — ** On Board the ' Golden Fleece,* " 3Iarch 30. . ..." I have deep need of increase of faith. There is so much to distract and disturb the soul in tliis bustling, exciting life that it needs much watchfulness and disciplhie to keep the heart fixed on eternal things. We seem like a set of people carried down a current, and nobody has time to be quiet, or to thmk a moment. I have brought with me the store of tracts which Miss B * * * sent, and we are keeping them in reserve against the time when the men will be cut off from the usual means of grace. It has been a great blessing that the word of life has been so faithfully preached to them since they have been here. Who can tell but that some of those ' appointed imto death' may have received the message of love which will give them peace in a dying hour. .... We cannot tell what may ba the will of God; but if we are in Christ, come life, come death, all must be well. I am sure, dearest, we are warranted in praying for temporal deliverance, and that we may be permitted to meet again in peace, and we may cheer each other by this hope, in the Lord's good time " Sir J. Burgoyne has just arrived from Turkey. It is said that the ground selected for the camp at Gallipoli is not supplied with water, and that we shall have to bore wells when we get there. You may imagine all the reports which are afloat in this place. I never pay the slightest attention to them, and generally walk away whenever they are discussed." ARRIVAL OF FRENCH TROOPS. 2€5 "Malta, 3farch 28, 1854. " My dearest Mother,— .... We know nothing as yet, except that we are to go to Gallipoli, probably to occupy ourselves with spade and pick-axe, in throwing up works which it is said are to be made across that narrow neck of land How precious, at such a time, is the belief in the special providence of God. This is my com- fort in thinking of those from whom I am separated, and this, I know, is your comfort in thinking of me. 'He doeth all things well' AVe hear that a siege-train of eighty heavy guns is preparing at Woolwich. The Sappers arrived yesterday; Captain B * * * is to follow with pon- toons. All this looks sadly like war. But the Trench officers here say that it is 'tine affaire finie.' There have been five or six transports in here. We had a grand turn- out for General Canrobert, who was particularly pleased with the Eifle battalion. Many of the officers and men have been on shore, and have been fraternising with our people. " March 30. — Yesterday we attempted to embark, but the arrangements were so blundered, that all, except one company, had to march back again to their barracks for the night. They attempted to put all the stores on board — a month's provision for 3000 men, camp equipage, ammunition, engineering tools, &c., and about 25 horses and 1200 men at the same time. " General Brown arrived yesterday." To his wife: — " * Golden Fleece,' .... " At Anchor off Cape Servi, April 3, ] 854 " It is such a comfort and privilege having dear ^QQ THE BULGARIAN CAMPAIGN. G * * * on board. His natural character suits me, and he is so full of aftection and sympathy. I had a delightful talk with him last evening, before going to bed, and I felt how blessed is that bond of union which unites us in Christ. I have been thinking over the verse in 1st John, ' No man hath seen God at any time. He that dwelleth in love dwelleth in God, and God in him.' Does it not mean that as we cannot see God so as to love him, He has represented Himself in His people, so that, in loving them, we may love Himself. .... " I had an interesting walk with young A * * *, of the Engineers, on deck this evening. He seems very desirous of following the Lord fully, and took, in very good part, a word of advice from G * * *, about cards. * * * is well disposed, but his indolence, poor fellow, is a fearful barrier to his spiritual growth " Have you heard anything about the poor women from Mr B * * * lately? Poor creatures! I fear they must be in a wretched state. Let us help them as much as we can, and let us give to some of the societies, if the funds will admit. " Thursday morning, April 6, 8 A.M., Gallipoli. — Arrived safe last night." THE CAMP. 267 CHAPTER XVIIL " And now down winding to the plain. The barriers of the oarap they gain." Scott. The transports which had conveyed the first division of the British army had now reached their destination, and were lying at their moorings, preparatory to disembarking their troops upon Turkish territory. Never before had English troops formed up upon those shores. The first appearance, therefore, of the Rifles and Sappers must have roused, to some degree of excitement, the almost immovable and phlegmatic Turks. The formation of the strong lines, which were to serve as a basis of future operations, had already been determined by the engineer officers, who had previousl}" surveyed the ground for that purpose. And as soon as it was possible, the disembarkation was eff'ected, and the troops proceeded to entrench themselves in their position. Maxy Hammond's next letter is to his wife: — To his wife : — "April n. . ..." It is time I should tell you something of our proceedings. Two days were taken up in reconnoitering 268 THE CAMP. the ground for our camp, so that we did not disembark till Saturday, when we marched to our encamping ground, about nine miles from Gallipoli, and about two from a Turkish village called Bulair. " The town of Gallipoli baffles description. It is built on the side of a hill, a mass of low built houses with tile roofs, and here and there some minarets pointing upwards above the houses, from the top of which the priests call the faithful to prayer morning and evening. In the centre of the town is a fine ruin of an old Byzantine castle, now the depository of aU the filth of the town. At the water's edge you see something in the shape of ricketty, crazy piers, and above the spot a basin, full of the grey masts and yards of antiquated and unpainted boats. We are entirely dependent on these boats to carry our luggage on shore, and fine work we have to make the sluggish Turks move. We soon found out that the only Avay was to take them by the shoulder and make them work. You would laugh to have seen me take possession of a boat, with four Sappers, and begin to get the sails up. Unfortunately we ran aground before we could get off, which enabled the Turks, with frantic gesticulations, to reach us, and get on board, and then we forced them to take us on. The nar- row streets are paved with large stones that appear to have been thrown down a hundred years, and which have arranged themselves in all conceivable forms. Here you meet a bullock-cart of the rudest description, bumping and shaking, first on the top of one of these rocks, and then down into the valley beneath. There you see a caval- cade of pack horses coming in from the country, escorted by horsemen with a long gun slung across the shoulders, POSITION OF THE ENCAMPMENT. ^9 a pair of elaborately ornamented pistols, and a yataghan stuck in the girdle. The house windows are latticed to conceal the unhappy women, who are rarely seen abroad. The houses cannot be said to be built, but stuck together anyhow. Everything looks neglected and deserted. Even the graveyards are trampled under foot ; and we were horrified at seeing the holes where the dogs had been bur- rowing out the graves. Of a piece with the people are the storks, which sit motionless on the tops of the houses, and the tortoises, which abound and typify the crawling indolence of the inhabitants. "And now for our encampment. We are on the left of the position, which is to be fortified by a continuous line of field works across the isthmus. The ground is undulating, and rising to a height of about 500 feet. There is but a poor supply of water ; and that could be obtained only with great labour, by digging wells, making reservoirs, &c., which will probably be dry all the summer. Every stick of wood which we require for cooking has to be fetched upon the miserable bullock- waggons. We have the utmost difficulty in obtaining supplies, and think our- selves fortunate if we can get a few onions and a little rice to add to our ration beef. Green coffee is our staple drink. It seems to be a country without resources. The people themselves are almost starving. How an army is to move in this country I cannot imagine. We are told to provide ourselves with baggage animals. Captains are allowed one animal on which their own luggage, tent, camp kettle, &c., are to be carried. Field officers no more. Subalterns have one animal and a tent. I have got two ponies, Jack and Gill 270 THE CAMP. " Within the last few days the 28th, 44