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 1373 
 
 JOHN HUSS. 
 
 1415 
 
 Rno vHn to 01 vnc vt tviep octo9h 
 ifop^^t^d &8ufRmc<5 twayftt* 
 
 Ptnc a^o^fiptrv^ y»tin(^ rcrrrpt pcr^^n 
 
 J?? 
 
CATALOGUE OF BOOKS 
 
 RELATING TO, OR ILLUSTRATING THE HISTORY OF THE 
 
 UNITAS FRATRUM, OR UNITED BRETHREN, 
 
 AS 
 ESTABLISHED IN 
 
 BOHEMIA AND MORAVIA 
 
 BY FOLLOWERS OF 
 
 JOHN HUSS, 
 
 OVERTHROWN AND EXILED BY 
 
 FERDINAND II., OF AUSTRIA, 
 
 RENEWED 
 AND REORGANIZED UNDER THE AUSPICES OF 
 
 COUNT ZINZENDORF, 
 
 AND NOW GENERALLY KNOWN AS THE 
 
 MORAVIAN CHURCH. 
 
 PHILADELPHIA: 
 COLLINS, PKINTEK, 705 JAYNE STREET. 
 
 1881. 
 

 
-•• 
 
 INTRODUCTION. 
 
 The collection of these volumes was prompted by a sentiment 
 of filial regard for a Church of which my parents were members, 
 and in which my earliest religious impressions were received. 
 
 Various causes have contributed to render this collection less 
 complete than I once hoped to make it. Books much desired 
 are absorbed in Libraries, and rarely offered for sale. Of late 
 years, too, more gleaners have entered this field of inquiry ; and 
 distance from its more fertile portions has proved unfavorable to 
 success. European Catalogues are, of necessity, the chief source 
 of supply ; and frequently, before these reach us, others, favored 
 by proximity, step in and secure coveted volumes. 
 
 The claim of the Exiles from Salzburg to a place here is 
 doubtful. Rieger may, in his " Salzburg Gottes" have erred in 
 attributing the protestantism of Salzburg to Bohemia ; and yet 
 the expatriation, in the winter of 1731-2, of more than twenty 
 thousands of the inhabitants of so small a State for the sake of 
 conscience, has special claims to notice, and does not read like 
 so recent a chapter in the world's history. 
 
 The last section, "Varia," contains books which have no 
 
special reference to the Brethren. Some of them, however, are 
 curious or rare, and are therefore retained ; but many others, 
 which have no such claim, are bound up with books or pamphlets 
 necessary to the collection. 
 
 In describing these volumes the printer's designation of the 
 form, or size, has been usually followed ; although many of the 
 German octavos of the last century would scarcely now rank as 
 duodecimos. 
 
 Some of the longer titles are abbreviated, but enough is still 
 preserved to identify the book and its edition. In the paging of 
 some books the preface and index are included, while in many 
 others these are separately numbered ; but, except in a few cases 
 of specially described books, I have uniformly counted and given 
 the full number of pages, including both preface and index. 
 
 In an Appendix to the Catalogue will be found a brief notice, 
 from the " Moravian" of the career of the Hussite leader Ziska; 
 and a sketch of the history of the Bohemian Bible, together with 
 a discussion of its claim to European priority. This was origi- 
 nally a contribution to the " Transactions of the Moravian His- 
 torical Society." Further research has enabled me to extend and 
 correct it. 
 
 To the " Universal Magazine" an English periodical of the 
 last century, I owe a Report of the Debates in the British Par- 
 liament on the Act of 22d of George II., Anno 1749, entitled "An 
 Act for encouraging the People known by the name of the Unitas 
 Fratrum, or United Brethren, to settle in his Majesty's Colonies 
 in America." And to this I annex a copy of the Act. 
 
 An abstract of the Magazine's Report appeared in the " Mes- 
 senger" London, 1865, and supplies the names of several of the 
 
speakers ; the others are unknown, every name in the Report 
 being fictitious or disguised. 
 
 In these palmy days of the all but ubiquitous Reporter, it seems 
 scarcely credible that under the second George the right to report 
 proceedings of the Legislature was still unconceded to him, and 
 that fine or imprisonment for breach of the privileges ©f Parlia- 
 ment was only evaded by crediting (as the celebrated Dr. Johnson 
 did) the proceedings to the Senate of Lilliput, and assigning fic- 
 titious names to the speakers ! But such was the fact. 
 
 Our frontispiece is a reduced copy of a fine engraving by Wolff 
 from the picture of Holbein. It also exhibits a fac-simile of the 
 handwriting of John Huss from an official entry made by him, as 
 Dean of the Faculty of Philosophy, in the Records of the Univer- 
 sity of Prague, in the year 1401. For this I am indebted to 
 F. M. Pelzel, who discovered and published it in his Biography 
 of King Wenceslaus, A. D. 1790. 
 
 WM. GUNN MALIN. 
 
 Philadelphia, 
 
 January 25, 1881. 
 
CONTENTS. 
 
 I. History, Topography, and Notices of the Literature of Bohe- 
 mia and Moravia. PP- 1-1 1 
 
 II. Reformers and Martyrs before the Reformation of Luther ; 
 especially John Huss and Jerome of Prague ; their Works, 
 Biographies, and Controversies regarding them. 
 
 pp. 12-27 
 
 III. Church Councils. Particularly those of Pisa, Constance, 
 
 and Basle. PP- 28 " 33 
 
 IV. Ziska and the War of the Hussites. pp. 34-37 
 
 V. The Ancient Church of the Brethren ; its History, Doctrines, 
 and Discipline. PP- 38-49 
 
 VI. The Anti-reformation ; or, Persecution of the Brethren by 
 Ferdinand the Second of Austria, and events leading 
 thereto. PP- 50 " 56 
 
 VII. The Link between the Ancient and Modern Churches of 
 the Brethren formed by the Lives and Labors of the 
 Bishops Comenius and (his grandson) Jablonski. 
 
 pp. 57-63 
 
 VIII. The Life and Writings of Count Zinzendorf. pp. 64-72 
 
Vlll 
 
 IX. Opponents and Detractors of Zinzendorf and the Brethren. 
 "With occasional replies to them. pp. 73-88 
 
 X. The Renewed Church of the Brethren. Its History, Mis- 
 sions, Doctrines, Discipline, etc. pp. 89-117 
 
 XI. Protestant Exodus from Salzburg in 1731-2. pp. 118-119 
 
 XII. Varia. Books having no necessary connection with the 
 History of the Brethren. pp. 120-131 
 
 APPENDIX. 
 
 I. Ziska, Leader of the Hussites. pp. 133-135 
 
 II. The Bohemian Bible. pp. 135-147 
 
 III. Act of 22d of George II., in favor of the Brethren, with the 
 Debates of Parliament in relation to it. pp. 148-178 
 
I. 
 
 HISTORY, TOPOGRAPHY, AND NOTICES OF THE 
 LITERATURE, OF BOHEMIA AND MORAVIA. 
 
 iEneas Sylvius, 346. Enee Sylvij. Senen. Cardinalis Scte Sabine. 
 Historia bohemica. Notabilis i Jocuda. A principio getis. usq. ad 
 Georgiu poggiebratiu. Ladislai Regis successore porrecta. Ad II- 
 lustrissimu dum Alfonsum Regem Arragonu coscripta. ff. 59. Sine 
 loco et anno (sed Argentoratum circa 1484) Gothic ch. 2 col. 38 
 lines. Edition described by Hain, No. 254, and believed to be the 
 second of this work. The first was printed in Rome, 1475. 
 
 804. Aeneae Sylvii Senensis de Bohemoru origine ac gestis histo- 
 ria, variaru reru narrationem complectens. Cui nunc primum co- 
 piosus accessit index, quo facilius studioso lectori sit obviam, 
 quicquid de una quaq ; re, cuius in hoc libello fit mentio, sare de- 
 siderat. Sm. 8vo. pp. 206. Coloniae, apud Heronem Alopedum, 
 Anno MDXXIIII. Mense Octobri. 
 
 805. Historia Bohemica. Habes hie candide lector, -ZEnese Sylvij 
 
 de Bohemorum origine, atq. gentis illius gestis, moribus, ac institu- 
 tis, &c. Sm. 8vo. pp. 204. Prostant Colonise apud Gothardvm 
 Hittorpiu, Anno 1532. 
 
 20. Idem, in Rerum Bohemicarum Freheri. F. pp. 89. Hano- 
 
 viae 1602. 
 
 423. iEneae Sylvii Senensis, &c. de Bohemorum et ex his Impe- 
 
 ratorum aliquot origine ac gestis, ad illustrissimum Principem & 
 Dominum Alfonsum Regem Aragonum, Historia. 8vo. pp. 194. 
 Francofurti. Impensis Joh. Geo. Steele. Imprimebat Joh. Philip- 
 pus Andrea, 1687. 
 1 
 
./Eneas Sylvius, 175. JEnete Sylvii Piccolominei postea Pii 2, Papae. 
 Historia Bohemica. 4to. pp. 146. Helmstadt Sumptibus Joh. 
 Melchioris Sustermanni. Anno 1699. 
 
 Balbinus, 13. Epitome historica rerum Bohemicarum ; quam ob vene- 
 rationem Christians antiquitatis et prima? in Bohemia collegialis 
 ecclesia? honorem, Boleslaviensem historiam placuit appellare. Ad- 
 ject! sunt Libri duo de antiquissimo Boleslaviensis Ecclesia Collegio ; 
 deque Origine & Miraculis Magna? Dei Matris, qua? ibidem in Ba- 
 silica sua summa? Populi veneratione colitur. Authore Bohuslao 
 Balbino e Societate Jesu. Fo. pp. 866. Praga?. In Collegio Soc. 
 Jesu, per J. N. Hampel Factorem, Anno 1677. 
 
 34. Miscellanea Historica Regni Bohemia?, quibus natura Bohe- 
 mica? telluris ; prima gentis initia ; districtuum singulorum descrip- 
 tio ; fundamenta regni ; Ducum et Begum Imperia ; leges funda- 
 mentales constitutiones, &c. &c. Authore Bohuslao Balbino e Socie- 
 tate Jesu. Fo., tomi 7, pp. 2880. Praga?. 1679 a 1688 (with a 
 duplicate of the 1st vol.) 
 
 14. Historia de Ducibus, ac Regibus Bohemia?, In qua pra?cipua 
 
 Gesta Ducum, ac Begum, turn Genealogia? omnium Familiarum apud 
 nos imperitantium, diligenti semper ad Chronologiamrespectu, propo- 
 nunter, &c. Authore Bohuslao Balbino in Miscellaneorum Histo- 
 ricorum Regni Bohemiae Decade 1, Libro vii. Edit. F. J. Konias. 
 Fo. pp. 320 (with 57 Portraits). Vetero-Praga?, in Coll. Soc. 
 Jesu, 1735. 
 
 357. Bohuslai Balbini E. S. I. Bohemia Docta, opus posthumum 
 
 editum, notisque illustratum ab Raphaele Ungar. 8vo. Pars 1, 
 pp. 160, & Pars 2, pp. 468. Praga? Joan. Adamum Hagen, 1776 
 & 1778. Pars 3, pp. 254. Praga?, Characteribus hceredum Ro- 
 senmi'dler per Mathiam Glatz factorem, 1780. 
 
 Boregk, 32. Behmische Cronica, darinnen ordentliche warhafte, 
 eigentliche, und richtige Beschreibung, der hochloblichsten, Aveit- 
 beriimpten Konigreichs Behaimb, Ankunfft, Nahmen, Herkommen, 
 desselben hochloblichste Keyser, Konige, Flirsten, GrafFen, Frey- 
 herm und ilirnehme adeliche Gesehlecter, Stadte und Schlosser. 
 Aus den alten und neuen Schrifften verfasset durch Martimim Bo- 
 regk, Vratislauiensem. Fo. pp. 701. Gedruckt durch Zacharias 
 Kraft, Wittemberg, 1587. 
 Cosmas, 8. Cosma? Pragensis. Ecclesia? decani Chronica? Bohemo- 
 runi. Libri III, In quibus gentis origo, & prisci Duces, usque ad 
 Wratislaum primum Regem creatum sub Henrico III. Imp. & an- 
 num Christi MCXXVI. Nunc primum integre in lucem editi. 
 Item S. Adalbert] Episcopi Pragensis vita et martyrium ab eodem 
 Cosma Decano deseripta. Folio, pp. 96. Hanovi*, Typis Weche- 
 lianis apud Claudium Marnium .S' heredes Joannis Aubrii, 1607. 
 
Dalimil, 260. Dalimils C'hronik von Bohmen herausgegeben von Ven- 
 ceslav Hanka. 8vo. pp. 252. Stuttgart, 1859 
 
 Dignowity, 385. Bohemia under Austrian Despotism. Being an Auto- 
 biography. By Anthony M. Dignowity, M. D., of San Antonio, 
 Texas. 8vo. pp. 236. New York, 1859. 
 
 Dobrowsky, 424. Kritische Versuche, die altere bohmische Geschiehte 
 von spatern Erdichtungen zu reinigen. I. Boriwoy's Taufe. Zu- 
 gleich eine Probe, wie man alte Legenden fiir die Geschiehte be- 
 nutzen soil. Von Joseph Dobrowsky. 8vo. pp. 112. Prag, Haase 
 fy Widtmann, 1803. Kritische Versuche — II. Ludmila und Dra- 
 biomir. pp. 88. Prag, Gottlieb Haase, 1807. 
 
 496. Geschiehte der Bohmischen Sprache und Litteratur. Von 
 
 Joseph Dobrowsky. 8vo. pp. 220. Prag, Johann Gottfried Calvi, 
 1792, 
 
 692. Geschiehte der Bohmischen Sprache und altern Literatur, 
 
 von Joseph Dobrowsky. Ganz umgearbeitete Ausgabe. 8vo. pp. 
 422. Prag, Gottlieb Haase, 1818. 
 
 425. Dobrowsky's Slavin. Bothschaft aus Bohmen an alle Sla- 
 
 wischen Volker, oder Beitr'age zu ihrer Charakteristik, Mythologie, 
 Geschicte, Alterthiimer, Literature, &c. Mit einem Anhange : der 
 bohmischen Cato, in vier Biichern. Zweite verbess"erte Aufla^e- 
 Von Wenceslaw Hanka. 8vo. pp. 496. Prag, 1834. 
 
 99. Ausfiihrliches und volesfandiges deutsch-bohmisches synonym- 
 
 isch-phraseologisches Worterbuch. Herausgegeben von J. Do- 
 browsky und Wenceslaw Hanka. 4to. (2 vols, in one), pp. 838. 
 Prag, 1800 & 1821. 
 
 Dubravins, 41. Historian Regni Boiemia?, de rebus memoria dignis, in 
 ilia gestis, ab initio Boiemorum, qui ex Illyria venientis, eandem 
 Boiemiam, in medio propemodum superioris Germanise sitam occu- 
 pauerunt. Libri xxxiii, ex fide tandem narrationeq. historica 
 scripti, absolutiq., & in lucem iamprimum aediti, sat videlicet cito, 
 si sat bene. Fo. pp. 416. Jmpressum et finitum Proslannce in 
 Offivini Joannis Guniheri, Anno 1 552 (2 copies). 
 
 — — 20. Idem. In Rerum Bohemicarum Freheri. Fo. pp. 330. 
 
 423. Jo. Dubravii, Olomuzensis Episcopi, Historia Bohemica, 
 
 a CL. V. Thoma Jordano, Medico, Genealogiarum, Episcoporum, 
 Begum, Ducum Catalogis ornata et annotationibus illustra. 8vo. 
 pp. 940. Francofurti, Joh. Phil. Andrew, 1687. 
 
 Eden, 870. A Lady's Glimpse of the Late War in Bohemia. By Lizzie 
 Selina Eden. 8vo. pp. 313. London, Hurst Sf Blackett, 1867. 
 
 Erber, 17. Notitia illustris Regni Bohemias Scriptorum, Geographica et 
 Chorographica, collecta a Bernardino Erber, S. J. Sacerdote. Fo. 
 pp. 152. Vindobonae, Typis Josephi Kurtzb'dck, 1760. 
 
Freher, 20. Kemm Bohemicarum antiqui Scriptores aliquot insignes, 
 partiin haetenus incogniti, Quigentis originem &progi-essum variasq. 
 regni vices, & llegum aliquorum vitam resq. gestas, peculiariter, 
 Hussitarum deniq. secta; historiam & professioncm litteris tradide- 
 runt. Ex Bibliotheca C. V. Marquardi Freheri, Consiliarii Palatini. 
 Accedunt seorsim Joli. Dubravii Episeopi Olomucensis Historia? 
 Bohemica? Commentarii, longe emendatiores & auctiores. Fo. pp. 
 634. Hanovise, Typis Wechlianis, 1602. 
 
 Gerle, 168. Bilder aus Bbhmens Vorzeit. Burgvesten und Ritter- 
 schlosser in Original-ansichten dargestellt. Gezeichnet von Carl 
 Wurbs. Beschricben von W. A. Gerle. 8vo. pp. 468. Prag, 
 Gottlieb Haase S'ohne, 1842. 
 
 Gindely, 101. Rudolf II. und seine Zeit. 1600-1612. Von Anton Gin- 
 dely. (2 Bde. in 1.) 8vo. pp. 736. Prag, Verlag von F. 
 Tempsky, 1868. 
 
 157. Geschichte des dreissigjahrigen Krieges, von Anton Grin- 
 dery. Zwei Bde. 8vo. pp. 960. Prag, 1869 & 1878. 
 
 Goldast, 105. Melchioris Goldasti Heiminsfeldii. De Bohemia? Regni 
 incorporatarumque provinciarum, juribus ac privileges ; neenon de 
 hereditaria Regia? Bohemorum familiae suecessione, &c. 4to. pp. 
 766. Franeofordiae, Impensa Jo. Jac. Porsii, 1627. 
 
 11. Melchioris Goldasti Heiminsfeldii, Commentarii de Regni 
 
 Bohemia? incorporatarumque provinciarum, Juribus ac privilegiis 
 nee non de Heriditaria Suecessione Regia? Bohemorum Familise, 
 &c. Cum animadversionibus Stranskii, Balbini, Aliorumque. Ac- 
 cedunt Goldasti Consultatio. Appendix Documentorum. Col 
 lectio variorum consiliorum. Stranskius de Republica Bojema. 
 J. P. Ludevvig dissertatio de Jure, &c. J. N. Hertii dissertatio. 
 Cura atque studio Johan. Hermanni Schminckii. Qui notas & locu- 
 pletissimum Indicem adjecit. (Vols. 2 in 1.) Fo. pp. 1206. Fran- 
 cofurti ad Moenum, Imperials Dominici d Sande. Anno Christi, 
 1719. 
 
 Griesel, 426. Mahrchen und Sagenbuch der Bb'hmen. Herausgegeben 
 von A. Wi Griesel. 8vo. pp. 478. Prag, Fried. Tempsky, 1820. 
 
 Hagek, 48. Kronyka Czeska. By Wacslaw Hagek z. Liboczan. A 
 facsimile reprint of the original Bohemian edition of 1541. Fo. 
 pp. 1155. 
 
 24. Bbhmische Chronica Wenceslai Hagccii. Von ursprung der 
 
 Bohmen von irer, Hertzogen und Konige, Graffen, Adels und Gesch- 
 lecter Ankunfft, von ihren Rittcrlichen Thaten, &c. Jetzt aus Bbh- 
 mischer in die Deutsche Sprache mit fleisz transferirct dutch Jo- 
 hannem Sandel, Zluticensem, in der Kbniglichen Stadt Cadan 
 Notarium. Fo. pp. 1364. Gedruckt zu Prag in der Alien Stadt, 
 durch Nicolaum Straus. Im Jahr 1596. 
 
Hagek, 19. Wenceslai Hagecii, von Libotschan Bohmische Chronik vom 
 Ursprung der Bohmen, aus Bohmischer Sprache ubersetzet durch 
 J. Sandel. Aufs neue aufgelsget, und mit Begistern versehen. Fo. 
 pp. 958. Nurnberg gcdruckt von Balthaser Joachim Endter. 
 Anno 1697. 
 
 102. Wenceslai Hagek a Liboczan, Annales Bohemorum e Bohe- 
 
 mica editione Latin redditi, et notis illustrati A. P. Victorino, nunc 
 plurimus animadversionibus historico-chronologico-criticis, &c. A. 
 P. Gelasius Dobner. 4to. Tomi 6, pp. 3556. Pragae, Litteris 
 viduce Kirchneri et alias, 1761-1782. 
 
 Hanslik, 145. Geschiclite und Beschreibung der Prager Universitats- 
 bibliothek. Von Joseph A. Hanslik. 8vo. pp. 638. Prag, Fried. 
 Rohlicek, 1851. 
 
 Hanus, 145. Zusatze und Inhalts-Verzeichnisze zu Hanslik' s " Ge- 
 schiclite und Beschreibung der k. k. Prager Universitats-Biblio- 
 thek." Zusammen-gestellt und herausgegeben vom Bibliothekar 
 Dr. I. J. Hanus. 8vo. pp. 100. Prag, 1863. 
 
 Helfert, 163. Eine patriotische Riige undein BruchstUck aus Slawata's 
 grossem Geschichtswerke. Sylvesterspende 1858 fur Freunde 
 vaterlandischer Geschichtsforschung. Von Jos. Alex. Freiherrn 
 von Helfert. 8vo. pp. 20.' Wien, Carl Ueberreuter. 
 
 Holler, 156. Bohmische Studien. Von Konstantin Hofler. Pp. 100. 
 
 84. Kritische Wanderungen durch die bohmische Geschiclite. 
 
 Von C. Hofler. Aus Mittheilungen des Vereines fur Geschiclite der 
 Deutschen in Bohmen. 8vo. pp. 116. Prag, 1869. 
 
 Jonas, 886. Slovnik Cesko-Anglicky i Anglicko-Cesky s doplnky, &c. 
 A Dictionary of the Bohemian and English languages. Two parts, 
 with Supplement to the first part. By Charles Jonas. 12mo. pp. 
 1176. Nakladem. Slavie. Racine, Wis., 1876. 
 
 Jordan, 201. Das Konigthum Georg's von Podebrad. Ein Beitrag zur 
 Geschicte der Entwickelung des Staates gegeniiber der Ivatholicon 
 Kirche. Von Max Jordan. 8vo. pp. 560. Leipzig. Breitkopf 
 v. Hartel, 1861. 
 
 Leger, 169. Cyrille et Methode. Etude historique sur la conversion 
 des Slaves au Christianisme, par Louis Leger. 8vo. pp. 265. 
 Paris, A. Franck, 1868. 
 
 Lorenz, 163. Die Erwerbung Oesterneichs durch Ottokar von Bohmen. 
 Ein Beitrag zur Osterreichischen Geschiclite von Ottokar Lorenz. 
 8vo. pp. 32. Wien, 1857. 
 
 91. Ottokar II. von Bohmen und das Erzbisthum Salzburg. 
 
 Grossentheils nach uogedructen Quellen. Von Ottokar Lorenz. 
 8vo. pp. 53. Wien, 1860. 
 
 Markgraf, 70. Ueber das Verhaltniss des Konigs Georg von Bohmen 
 zu Papst Pius 2d, 1458-1462. Von Dr. Hermann Markgraf. 4to. 
 pp. 44. Breslau, 1867. 
 
Merian, 15. Topographia Bohemia?, Moravia? et Silesia?, das ist Be- 
 
 sehreibung und eigentliche Abbildung der vovnehmsten und be- 
 
 kandtisten Statte und Pl'atze in dem konigreieh Boheim und einver- 
 
 leibten Landern Mahren und Schlesien. An tag gegeben unndt 
 
 Verlegt durch Matthseum Merian, in Franckfurt. Fo. pp. 210. 
 
 1650. 
 Millauer, 263. Vaterl'andisch-historisehe Aufslitze von Maximilian Mil- 
 
 lauer. (Aus der Abh. der konigl. bohmischen Gesellschaft der 
 
 Wissenschai'ten.) 8vo. pp. 630. Prag, Gottlieb Haase und S'6hne y 
 
 1817-1832. 
 Palacky, 165. Wurdigung der alten bohmischen Geschiehtschreiber. 
 
 Gekronte preisschrift. Von Franz Palacky. 8vo. pp. 336. Prag, 
 
 i'. Schbnfeld, 1830. 
 
 166. Dasselbe, Neue Ausgabe. Prag, F. Tempsky, 18,69. 
 
 61. Literarische Reise nach Italien im Jahre 1837, zur aufsu- 
 
 chung von Quellen der Bohmischen und m'ahrischen Geschicte. Von 
 
 Franz Palack)\ Mit einem lithographirten Facsimile. 4to. pp. 
 
 124. Prag, Bei Kronbergers Witive und Weber, 1838. 
 61. Der Mongolen Einfall im Jahre 1241. Mit besonderer 
 
 Riicksicht auf die Niederlage der Mongolen bei Olmiitz. Von Franz, 
 
 Palacky. 4to. pp. 40. Prag, 1842. 
 61. Ueber Formelbiicher, zunachst in Bezug auf bohmische Ge- 
 
 schichte. Nebst Beilagen. Ein Q.uellenbeitrag zur Geschichte 
 
 Bbhmens und der Nachbarlander im xiii. xiv. und xv. Ja-hrhundert. 
 
 Von Franz Palacky. 4to. pp. 368. Prag, 1842 & 1847. 
 61. Zeugenverhor iiber den Tod Konig Ladislaw's von Ungara 
 
 und Bohmen im Jahre 1457. Von Franz Palacky. 4to. pp. 71. 
 
 Prag, 1856. 
 116. Urkundliche Beitrage zur Geschichte Bolnaens und seiner 
 
 Nachbarlander im Zeitalter Georg's von Podiebrad (1450-1471) 
 
 Gesammelt und Herausgegeben von Franz Palacky. 8vo. pp. 680. 
 
 Wien, 1860. 
 164. Geschichte von Bohmen. Grostentheils nach Urkunden und 
 
 Handschrif'ten. Von Franz Palacky. 5 Bde. in 10 Abtheilungen. 
 
 8vo. pp. 4976. Prag, F. Tempsky, 1845-1867. 
 Pelzel, 261. Kurzgefaszte Geschichte der Bohmen, von dem altesfcen bis 
 
 auf die itzigen Zeiten. Von Franz Martin Pelzel. 8vo. pp. 708. 
 
 Prag, 1774. 
 
 262. Dasselbe. Dritte Autlage. 8vo pp. 1038. Prag, 1782. 
 
 200. Dasselbe Viertc fortgesetzte Auflage. 2 Bde. 8vo. pp. 
 
 1096. Prag, 1817. 
 264. Abbildungen Bohmiseher und Mahrischer Gelehrten und 
 
 Kunstler, nebst kurzen nachrichten von ihren Leben und Werken. 
 
 Von Franz Martin Pelzel. 8vo. 4 Bde. pp. 804. Prag, 1 773-1782. 
 
Pelzel, 294. BShmische, M'ahrischeund Schlesische Gelehrte und Schrift- 
 steller aus dem orden Jesuiten. Von Franz Martin Pelzel. 8vo. 
 pp. 308. Prag, 1786. 
 
 356. Lebensgeschichte des Romischen und BSmischen Konigs 
 
 Wenceslaus, 1361-1419. Nebst UrkundbUcher von Diplomen, 
 Briefen und Akten. Von Franz Martin Pelzel. Mit Kupfern. 
 Zwei Bde. pp. 1076. Prag, 1788-90. 
 
 110. Geschichte der Deutschen und ihrer Sprache in Bohmen wie 
 
 auch von dem Einflusse, den sie gehabt haben, von 1311 bis 1789. 
 Von Franz Martin Pelzel. Zwei Theilen, 4to. pp. 30 & 40. 
 
 Pilarz, 421. Mora vise Historia Politica et Ecclesiastica cum notis et 
 animadversionibus criticis probatorum auctorum, quam compendio re- 
 tulerunt Adolphus Pilarz et Franciscus Moravetz Clerici regulares. 
 Tomi 3, pp. 1226. Joannis Silvestri Siedler. Brunas, 1785-1787. 
 
 Pontano, 16. Bohemia pia. Hoc est Historia Brevis, pietatem avitam 
 Bohemise e Miraculis, Ducibus & Regibus, Sanctis quoque, Episcopis 
 et Archiepiscopis & ex aliis ostendens, quinq. libris comprehensa 
 cum indice copioso. Authore Georgio Bartholdo Pontano k Brai- 
 tenberg. Fo. pp. 158. Francofurti, apud Claud Marnium, Sf 
 heredes lo. Aubrii, 1608. 
 
 Pubitschka, 141. Series Chronologica rerum Slavo-bohemicarum, ab ipso 
 inde usque Slavorum in Bohemiam adventu usque ad hsec nostra 
 tempora, quoad quidem seu per monumentorum MSS. &c. Opera 
 et studio P. Francisci Pubitschka, Soc. Jesu Presbyteri. 4to. pp. 
 316. Vetero-Praga;, 1768. 
 
 75. Francisci Pubitschka Priesters von der Gesellschaft Jesu 
 
 Chronologische Geschichte Bohmens unter den Slaven. (A. D. 17 zu 
 1630.) 4to. 10 Bde. pp. 5950. Leipzig & Prag, 1770-1801. 
 
 Robinson, Mrs. E., 416. See Talvi. 
 
 Riegger, 420. Archiv der Geschichte und Statistik, insbesondere von 
 B6hmen. Von Joseph von Riegger. 3 Bde. 8vo. pp. 1776. 
 Dresden, In der Waltherischen Hofbuchhandlung, 1792-1795. 
 
 Schottky, 487. Bie Karolinische Zeit, oder der auszere Zustand und die 
 Sitten und Gebrauche Prags und Bohmens uberhaupt, vor und 
 w'ahrend der Regierung Kaiser Karl IV. &c. Von Julius Max 
 Schottky. 12mo. pp. 504. Prag, Cajetan von Mayregg, 1830. 
 
 ■ 211. Prag wie es war und wie es ist, nach Aktenstucken und den 
 
 besten Quellenschriften geschildert von Julius Max Schottky, Prof. 
 8vo. 2 Bde. pp. 1000. (With plans of the city and its environs.) 
 Leitmeritz, C. W. Medau, 1830. 
 
 Sluka, 237. Leitfaden, oder Ein theoretisch-praktisches Lehr-Buch in 
 bbhmischer und deutscher Sprache. Von August Sluka. 8vo. pp. 
 180. Budweis, L. G. Hansen, 1856. 
 
8 
 
 Stransky, 844. Respubliea Bojeraa a M. Paulo Stransky ; z. De- 
 scripta, recognita et aucta. 18mo. pp. 596. Lugduni Batavorum. 
 Ex officina Elzeveriano, Anno 1643. (2 copies.) 
 
 11. Idem. In Goldast, Coramentarii de Regni Bohemia?. 
 
 507. Paul Stransky' s Staat von Bbhmen. Uebersetzt, berichtigt 
 
 und erganzt. Von Ignaz Cornova. 8vo. 7 Bde. pp. 4214. Prag, 
 Johann Gottfried Calvi, 1792-1803. 
 
 Stredowsky, 140. Sacra Moravia? Historia. Sive Vita S. S. Cyrilli 
 & Methudii, &c. Ex diversis historicorum turn impressorum, turn 
 Scrijitorum codicibus, ex continuata majorum traditione, et publicis 
 fide dignis instrumentis, atque Romanorum Pontificum Bullis, acerbo 
 sudore collecta. A Joanne Georgio Stredowsky. 4to. pp. 678. 
 Solisbaci, Impensis Geo. Lehmanii, 1710. (2 copies.) 
 
 Sumavsky, 207. Deutsch-bomisches Worterbuch von Josef Franta Su- 
 mavsky. 8vo. 2 Bde. pp. 2120. Prag, Johann Spumy, 1844 & 
 1846. 
 
 208. Cesko-nemecky Slovnik. (Bohmisch-deutsches Worter- 
 bucb), od Josefa Franty Sumavskeho. 8vo. pp. 1304. Prag, 
 1851. 
 
 Talvi [Mrs. E. Robinson), 416. Historical view of the languages and 
 literature of the Slavic Nations ; with a sketch of their popular 
 poetry. By Talvi, with a preface by Edward Robinson, D.D., 
 LL.D. 8vo. pp. 428. New York, Geo. P. Putnam, 1850. 
 
 Tham, 355. Karl Ignaz Thams ausfurliches und vollst'andiges deutsch- 
 bomisehes Nazionallexikon oder Woerterbuch. Mit einer Vorrede 
 begleitet von J. C. Adelung. Zweite Auflage. 8vo. zwei Bde. pp. 
 1329. Prag, 1799. 
 
 Tomek, 144. Geschichte der Prager Universit'at. Zur Feier der fiinf- 
 hundertjahrigen Grlindung derselben, verfaszt von Wenzel Wladi- 
 wof Tomek. 8vo. pp. 383. Prag, Gottlieb Haase Sohne, 1849. 
 
 Ulmann, 18. Alt-M'ahren, das ist Geographiseh-ehronologisch-histo- 
 rische Beschreibung zweyer nach einander geAvesten Konigreichen. 
 I. Der Markomanen. II. Der Slawen Slawinern oder Heneten ; 
 worinen zugleich die Geschichte derer Konigen, und Herzogen, die 
 Sitten und Gewohnheiten dieser Volkeren ; auch andere merkwur- 
 dige Begebeuheiten, &c. enthalten. Verfasset von P. Marian Ul- 
 mann, emeritirten Slawisch-marischen Predigern. (Zwei Theilen 
 in cin Band.) Fo. pp. 918. Ollmuz, Carl Franz Locatelli, 
 1762. 
 
 Wattenbach, 163. Beitrrege zur Geschichte der Christlichen Kirche in 
 Maehren und Boehmen. Von AVilhelm Wattenbach. 8vo. pp. 62. 
 Wien, Carl Gerold, 1849. 
 
 Welleba, 291. Die bertihmte Prager Briicke und ihren Statuen in 37 
 Kupfern dargestellt, mit Beschreibungen und Legenden. Von W. 
 
F. Welleba, aufgelegt von Joseph Rudl. 8vo. pp. 182. Prag, 
 1827. 
 
 Wolny, 495. Taschenbuch fiir die Geschicte Mahrens und Schlesiens. 
 Von Gregor Wolny. 8vo. pp. 320. Briinn, T. G. Trassler, 
 1826. 
 
 Wratislaw, 866. Adventures of Baron Wenceslas Wratislaw of Mitro- 
 witz. What he saw in the Turkish metropolis, Constantinople ; ex- 
 perienced in his captivity ; and after his happy return to his country. 
 Committed to writing in the year of our Lord 1599. Literally 
 translated from the original Bohemian by A. H. Wratislaw, M. A. 
 8vo. pp. 256. London, Bell Sf Daldy, 1862. 
 
 ■ 867. Diary of an Embassy from King George of Bohemia to King 
 
 Louis XL of France in the year of Grace 1464. From a contempo- 
 rary MS. literally translated from the original Slavonic by A. H. 
 Wratislaw, M. A. 8vo. pp. 80. London, Bell Sf Daldy, 1871. 
 
 868. Life, Legend, and Canonization of St. John Nepomucen, 
 
 Patron Saint and Protector of the Order of the Jesuits, by A. H. 
 Wratislaw, M. A. 8vo. pp. 86. London, Bell Sf Daldy, 1872. 
 
 604. The native literature of Bohemia in the fourteenth century. 
 
 Four lectures delivered before the University of Oxford. By A. H. 
 Wratislaw, M. A. Sq. 8vo. pp. 174. London, Geo. Bell Sf Sons, 
 1878. 
 
 Abhandlungen, 287. Abhandlungen einer Privatgesellschaft in Bbhmen, 
 zur Aufnahme der Mathematik, der Vaterlandischen Geschichte, und 
 der Naturgeschichte. Zum druck befordert von Ignatz Edlen von 
 Born, Herrn auf Altzedlitsch, &c. Mit Kupfern. 6 Bde. 8vo. 
 pp. 2400. Prag, 1775-1784. 
 
 358. Abhandlungen der Bohmischen Gesellschaft der Wissen- 
 
 schaften, mit Kupfern. 4to. 4 Bde. Prag, 1785-1788. 
 359. Historical papers from the "Abhandlungen," No. 358, as 
 
 follows, viz. : — 
 Ursprung des doppelten Adler. Von F. M. Pelzel. pp. 16. 
 Ob das cyrillische Alphabet eine wahre Erfindung des heiligen Cy- 
 
 rills zu halten sey ? Von P. Gelasius Dobner. pp. 39. 
 Ob das Christenthum in Bbhmen nach der Lehre der Rbmisch oder 
 
 der griechischen Kirche eingefiihret werden. Von P. G. Dob- 
 ner. pp. 38. 
 Geschicte der alten und neuern Toleranz in Bohmen und Mahren. 
 
 Von Otto S. von Kranichstein. pp. 34. 
 Geschicte der Bibliotheken in Bohmen. Von Raphael Ungar. 
 
 pp. 38. 
 Nachrichten von dem Herzoglichen Geschlecte der Bohmischen 
 
 Theobalde. Von Gelasius Dobner. pp. 38. 
 
10 
 
 Herrschaft der Bohmen in dem Markgrafthum Meissen. Yon F. 
 
 M. Pelzel. pp. 36. 
 Municipalrechte im Markgrafthum M'ahren. Von Joseph Edlen 
 
 von Mouse, pp. 80. 
 Die Slawen and ihrer Sitton. Yon Joseph Dobrowsky. pp. 5. 
 Die Begrabniszart der alten Slawen. Yon J. Dobrowsky. pp. 28. 
 Hist. Nachricht von dem Prinzen Siegmund Koribut. Yon F.J. 
 
 Pelzel. pp. 34. 
 Ueber die Einflihrung des Christenthums in Bohmen. Yon Gela- 
 
 sius Dobner. pp. 51. 
 Geschichte Ulrichs eines Mahrischen Fiirsten. Von Gelasius Dob- 
 ner. pp. 31. 
 Ueber das Alter der Bohmischen Bibeliibersetzung. Von Gelasius 
 
 Dobner. pp. 20. 
 Geschiete der Bohmischen Pikarden und Adamiten. Von Jos. Do- 
 browsky. pp. 43. 
 Der Deutsehen und ihrer Sprache in Bohmen. Von F. M. Pelzel. 
 pp. 40. 
 Antwort, 327, Dieweile die Stende der Cron zu Behemen, an den 
 Churflirsten zu Saehssen, und an den Landgrauen zu Hessen. 
 Vor etlichen Wochen ein Sehreiben gethan. So haben ire Chur 
 und Fiirstlichen gnaden denselben Stenden darauff Antwort ge- 
 geben. Wie die von Worten zu Worten allhie Algedruekt. 4to. 
 pp. 14. Anno 1546. 
 Bohmen, 829. Des Uralten Herzogthum und Konigreichs Bohmen 
 kurze Regenten-Beschreibung von dem ersten Herzog Czecho bis 
 auf Leopold den Ersten. 12mo. pp. 750. Nurnberg, Johann 
 Zieger, 1685. 
 i Beriihmte Manner, 693. Kurze Lebensbeschreibungen berlihmte Man- 
 ner Bohmens. (Ziska, der beiden Prokope, Jaroslaw, Zdenko von 
 Sternberg, und Georg von Podiebrad.) 8vo. pp. 388. Prag, Wolf- 
 gang Gerle, 1784 & 1785. 
 Chronik, 120. Illustrirte Chronik von Bohmen. Ein Geschichtliches 
 Nationalwerk. Herausgegeben von einem Yereine vaterlandischer 
 Gelehrten und Klinstler. 8vo. 2 Bde. pp. 1360. Prag, Anton 
 Renn, 1852 & 1854. 
 Codex, 87. Codex Strahoviensis. Enthalt den Bericht des sogenannten 
 Ansbert liber den Kreuzzug Kaiser Friedrich's I., und die Chro- 
 niken des Domherrn Vincentius von Prag und des Abtes Gerlach 
 von M'uhlhausen. Herausgegeben von Hippolyt Tauschinski und 
 Mathias Pangerl. 8vo. pp. 248. Wien, 1863. 
 Geschichte, 81. Mittheilungen des Vereines fur Geschichte der Deutsehen 
 in Bohmen. 8vo. 12 Bde. Prag, 1862, 1880. 
 
11 
 
 Scriptores, 206. Scriptorum rerum Bohemicarum. Tomus 1 — Cosmae 
 Chronicon Bohemorum, accedunt ejusdem Cosmae Continuatores. 
 Adjecta lectionem varietate. 8vo. pp. 540, Pragaa, 1783. Tomus 
 2 — Francisci Chronicon Pragense. Item Benessii de Weitmil Chro- 
 nicon Ecclesia? Pragensis. Accedunt 1. Series Dueum et Regum 
 Bohemia}. 2. Series Epis. et Archiepiscoporum Pragensis. 3. 
 ' Chronicon Bohemicum cum Versione Latina. 8vo. pp. 550, Pragte, 
 1784. Tomus 3 — Annales patri sermone scripti, vulgo Pulkavae et 
 Benessii de Horowic chronicorum continuatores anonymi. 8vo. pp. 
 558, Pragas, 1829. 
 
 Guerre, 755. Histoire de la derniere guerre de Boheme. Enrichie des 
 Cartes, Plans de Batailles et des Sieges. Par Mr. D. M., V. L. N. 
 Nouvelle edition. 12mo. Tomes 2. pp. 515. Amsterdam, chez 
 David Alortier, 1756. 
 
 Ziska, 204. Der, durch die, Bey Czaslau und Chotusitz, vorgefallene 
 Blutige Schlacht, verunruhigte und aufgeweckte Ziska die Schlacht 
 ansiehet, und wird von dem Preuszischen General von Waldeck 
 wegen derer Ursachen des Krieges unterrichtet. Darzu kommt 
 noch der Ungarische-Bohmische General von Palland. Endlich 
 erzehlet Ziska zu dieser beiden Generate, seinen wunderlichen 
 Lebens-LaufF, &c. 4to. pp. 140. Frankfurt & Leipzig, 1742. 
 
 Libr. Prohib. 505. Index Bohemicorum Librorum prohibitorum, et 
 corrigendorum ordine alphabeti digestus, Kev. Celsissimi S. B.. I. 
 Principis Domini Domini Antonii Petri Dei gratia, et sedis Apos- 
 tolicae Archi-episcopi Pragensis jussu collectus, atque editus. 8vo. 
 pp. 400. Vetero-Pragse. Typis, Joannis Caroli Hrabee, 1767. 
 
II. 
 
 REFORMERS AND MARTYRS BEFORE THE REFOR- 
 MATION OF LUTHER, AND ESPECIALLY JOHN 
 HUSS AND JEROME OF PRAGUE; THEIR WORKS, 
 BIOGRAPHIES, AND CONTROVERSIES REGARD- 
 ING THEM. 
 
 iEneas Sylvius, 171. Dialogus eloquetissimi atq. reverendi patris dni 
 Enee silvij poete laureati atq. epi senensis postea pij pape secudi 
 otra bohemos atq. thaboritas habitus de sacra oomunione corporis xpi 
 feliciter incipit. Sm. fol. 29 ff. of 27 lines to a page. (Without 
 paging, register or catchword, place, printer, or date; but ascribed 
 to Ulric Zell, Strasburg, circa 1470.) See Hain, 209. 
 
 27. Quonam. pacto doctrina Jo. Wiclephi in Bohemiam venerit, 
 
 et de Ioanne Hus, ac Hieronymo Pragensi. Ex historia Bohe- 
 morum cuius author fuit ./Eneas Sylvius. Fo. pp. 5. 
 
 Allix, 197. Some remarks upon the Ecclesiastical history of the An- 
 cient Churches of Piedmont. By P. Allix, D.D. 4to. pp. 350. 
 London, Richard Chiswell, St. Pard's Church-yard, 1690. 
 
 197. Remarks upon the Ecclesiastical history of the Antient 
 
 Churches of the Albigenses. By Peter Allix, D.D., Treasurer of 
 the Church of Sarum. 4to. pp. 276. London, Richard Chiswell, 
 1692. 
 
 Bayerle, 728 & 730. Iohann Husz und das Concilium zu Kostnitz, 
 veranlaszt durch Lessings Bild, von G. Bayerle. 12mo. pp. 56. 
 Dusseldorf, 1842. 
 
 Beck, 314. Lutherthumb vor Luthero, das ist, Theologische und his- 
 torische Ausfurhrung auff die zwo Fragen: 1. Wo unsere Evange- 
 lischc Kirche vor Luthero gewesen scy. 2. Ob unsere liebe vor- 
 Eltern, und alle bey etliche hundert Iahren hero im Papsthumb 
 Abgestorbene ewig selig worden. Durch M. Joh. Jac. Beck, 
 
13 
 
 Wunspergensem. Mit einer Vorrede von Melchioris Nicolai. 4to. 
 pp. 588. Franckfurt am Mayn, In Verlegung Johann Beyers, 
 1658. 
 
 Becker, 382. Die beiden bomischen Reformatoren und M'artyrer Jo- 
 hann Husz und Hieronymus von Prag nebst einem Ueberblicke der 
 Hussiten-kriege und der fernern Entwickelung der evangelischen 
 Wahrheit in Bohmen. Von Carl Becker, Ev. Lutli. Pastor. 8vo. 
 pp. 240. Nordlingen, C. H. Beck, 1858. 
 
 Berger, 160. Johannes Hus und Konig Sigmund. Von Dr. Wilhelm 
 Berger. 8vo. pp. 248. Augsburg, F. Busch Sohn, 1871. 
 
 Bohringer, 14c2. Die Vorreforraatoren des vierzehnten und flinfzehnten 
 Jahrhunderts, zweite h'alfte: Konrad Waldhauser, Milic von Krem- 
 sier, Matthias von Janow, Johann Hus, Hieronymus von Prag (das 
 Konzil von Konstanz ; Gerson ; der Hussitismus), Hieronymus 
 Savonarola, durch Friedrich Bohringer. 8vo. pp. 1061. Zurich, 
 Meier §■ Zeller, 1858. 
 
 Bonnechose, 254. Les Reformateurs avant la Reforme 15me Siecle, 
 Jean Hus et le Concile de Constance. Par Emile de Bonnechose. 
 8vo. Tomes 2 (in one), pp. 790. A Rene et Cie. Paris, 1845. 
 
 257. The Reformers before the Reformation. The fifteenth cen- 
 tury. John Huss & the Council of Constance. By Emile de Bonne- 
 chose. Translated from the French By Campbell Mackenzie, B. A. 
 (2 vols, in 1.) 8vo. pp. 700. Edinburgh, Wm. Whyte Sf Co., 
 1844. 
 
 503. Johann Husz und das Concil zu Costnitz nach E. de Bonne- 
 chose. 8vo. pp. 340. Leipzig, Carl B. Lorck, 1848. 
 
 Brown, 23. Fasciculus Rerum expetendarum et fugiendarum, Prout ab 
 Orthuino Gratio Presbytero Daventrien, editus est Colonia3, A. D. 
 1535. In Concilii tunc indicendi Usum et Admonitionem ; ab in- 
 numeris mendis repurgatus juxta editiones singulares & potiores 
 plerorumque Tractatuum qui in eo continentur; una cum appendice 
 sive Tomo II. Scriptorum Veterum. (Quorum pars magna nunc 
 primum e MSS. Codicibus in lucem prodit.) Qui Ecclesias Ro- 
 manae errores & abusus detegunt & damnant, necessitatemq. Re- 
 formationis urgent. Cum Indice rerum. Opera & Studio Edwardi 
 Brown, Parochi Sundrigice in agro Cantiano. Tomi 2. Fo. pp. 
 1488. Londini, Impensis Ricliardi Chiswell, 1690. 
 
 Cocleus, 798. Warhafflige Historia von Magister Johan Hussen, von 
 anfang seiner newe Sect, bisz zum ende seines Lebens ym Concilio 
 zu Costnitz, auss alten Originaln beschricleen. S. Lucas in der 
 Vorrede. Wie uns das angegeben haben die, so es von anbegin 
 selber gesehen haben. ( Von D. Johan. Cocleus.) 12mo. pp. 126. 
 Gedruckt zu Leiptzigk bey Nickel Wolrab, 1537. 
 
14 
 
 Cocleus, 730. Geschichte von M. Johan Hussen, von Anfange seiner Sekte 
 bis zum Ende seines Lebens, aus Originalurkiinden besclirieben von 
 dem beruhmten Johann CochlUus ; nun aber in etwas verbesserter 
 Schreibart von neuem aufgelegt; mit einigen Anmerkungen be* 
 gleitet, und dem Herrn Professor Roiko dedieirt. Sm. 8vo. pp. 
 144. (Augsburg) im Iahre 1785. 
 
 Crispin, 72. Actiones et Monimenta Martyrum, eorum quia "WiclcfFo et 
 Husso ad nostram banc aetatera, in Gerraania, Gallia, Britannia, 
 Flandria, Italia & ipsa demum, Hispania, veritatem, Evangelicam, 
 sanguine suo constanter obsignaverunt. Fo. pp. 683. Geneva?, 
 Joannes Crispinus, 15G0. 
 
 Daum, 583. Jobannes Hus, der Martyrer von Constanz. Diehtung 
 von Hermann Daum, Pradieant an St. Petri. 8vo. pp. 258. 
 Magdeburg, Albert Falckenberg §• Co., 1852. 
 
 Dieckhoff, 209. Die Waldenser im Mittelalter. Zwei historische 
 Untersuchungen von A. Willi. Dieckhoff. 8vo. pp. 420. Gottin- 
 gen, /. A. Huth, 1851. 
 
 Eiselein, 305 & 535. Begrlindeter Aufweis des Plazes bei der Stadt 
 Constanz, auf welchem Jobannes Hus und Hieronymus von Prag in 
 den Jahren 1415 und 1416 verbrannt worden. Aus alten Urkunden 
 und Handsebriften des Stadtarchives zu Constanz erhoben und ver- 
 fasst von Josua Eiselein, Professor. Samt Abbildung & Karten. 
 8vo. pp. 82. Constanz, Peter Forster if Co., 1847. 
 
 Faber, 118. An inquiry into the history and theology of the ancient 
 Vallenses and Albigenses, as exhibiting agreeably to the promises, 
 the perpetuity of the sincere Church of Christ. By George Stanley 
 Faber, B. U. 8vo. pp. 658. London, L. §■ G. Seely, 1838. 
 
 Fabri, 189. Confutatio gravissimi errores asserentis in Sacramento alta- 
 ris post consecrationem non esse totum & integrum Christum ; sed 
 sub specie panis non esse nisi corpus tantum, Et sub specie vini 
 non esse nisi sanguinem tantum. Authore Joan. Fab. Epi. Vien- 
 nensi. Cum Gratio & Privilegio. 4to. pp. 148. Praga, 1537. 
 
 Fischer, 414. Versuch einer Geschicte der Reformation in Polen. An- 
 gestelt durch Georg Wilhelm Theodor Fischer. Ecangelischen 
 Pfarrer und Schulen Inspekter. 8vo. pp. 740. Gratz, 1855 & 
 1856. 
 
 Flaccus lllyi-icus (Matthias Francoiritz), 95. Catalogus Testium Veri- 
 tatis, qui ante nostram ffitatem Pontifici Romano atque Papisimi 
 erroribus reclamarunt. Postrema hac editione emendatior §• duplo 
 auctior redditus, ordine dispositus, in Jibros xx. tributes, atque itce 
 renovatus, ut plane novus videri possit. 4to. vols. 2, pp. 1840. 
 Lugdun. ex typographia Antonii Candidi, 1597. 
 
 10. Catalogus Testium Veritatis. Historia der zengen Bekenner 
 
 und Marterer, so Christum und die Evangelische warheit bisz hieher, 
 
15 
 
 auch etwa mitten im Reich der Finsternus warhafftig erkennet, 
 Christlich und auffrichtig bekennet, und dem Bapstlichen vermein- 
 ten Primat, irrthumen, ergerlichem leben und lastern, erstlich 
 widersproehen, auch mehrertheils uber solchem Christlichen Kampff, 
 unbillichem hasz, grewliche verfolgung, harte gefencknus, und dem 
 todt selber, ritterlich auszgestanden und erlidten haben. 
 
 Aus dem Latein in Teutsche Sprach gebracht und verfertigt, Durch 
 Conradum Lautenbach von Mutiszlar, Pfarherrn zu Hunaioeiler. 
 Fo. pp. 820. Franckfurt am Mayn, Johannem Schmidt, 1573. 
 
 Flathe, 258. Geschichte der Vorlaufer der Reformation, von Dr. Lud- 
 wig Flathe, Prof, der Philosophic an der Universitdt Leipzig. 
 8vo. 2 Bde. pp. 1052. Leipzig, Geo. Joachim Gaschen, 1835 & 
 1836. 
 
 Friedrich, J., 202. Die Lehre des Johann Hus und ihre Bedeutung 
 fur die Entwicklung der neueren Zeit. Eine habilitatungschrift 
 von Dr. Johann Friedrich. 8vo. pp. 176. Regensburg, Geo. 
 Joseph Manx, 1862. 
 
 226. Johann Hus. En Lebensbild entworfen von Dr. Johann 
 
 Friedrich. Erste Abtheilung Johann Hus der Feind der Deuts- 
 chen und des deutschen Wesens. Zweite Abth. J. Hus als 
 Reformator und seine Verurtheilung. 8vo. pp. 64. Frankfurt am 
 Main, G. Hamacher, 1864. 
 
 Frind, 167. Die Kirchengeschichte Bohmens in der Husitenzeit. 
 Nach den verl'assigsten Quellen bearbeitet von Anton Frind, Ca- 
 nonicus des Prager Metropolitan Capitels. Mit einer copie der 
 Karte Bohmens von Nic. Claudianus. 8vo. pp. 372. Prag, 1872. 
 
 Gillett, 143. The Life and Times of John Huss ; or, the Bohemian 
 Reformation of the Fifteenth Century. By E. H. Gillett. 8vo. 
 2 vols., 3d edition, pp. 1352. Boston, Gould Sf Lincoln, 1871. 
 
 Gilly, 57. Narrative of an excursion to the Mountains of Piemont, and 
 researches among the Vaudois or Waldenses, Protestant inhabitants 
 of the Cottian Alps ; with maps, plates, and an Appendix, contain- 
 ing copies of ancient MSS., &c. By the Rev. William Stephen 
 Gilly, M. A. 4to. pp. 524. London, C. Sf J. Rivington, 1824. 
 
 Gilpin, 252. The Lives of Reformers. By William Gilpin, Prebend- 
 ary of Salisbury, and Vicar of Boldre. A new edition. 8vo. 
 2 vols. pp. 958. London, Gadell Sf Dairies, 1809. 
 
 Gossner, 497. Die Bohmischen Martyrer und Auswanderer. Eine 800 
 jahrige Verfolgungs-Geschichte der Kirche in der Kirche. Von 
 Johannes Gossner. 8vo. pp. 104. Berlin, Julius Sittenfelt, 1837. 
 
 Grassern, 782. Waldenser Chronick. Von den Verfolgungen, so die 
 Waldenser, Albigenser, Picarder und Hussiten, &c. Fiinffthalb 
 hundert Iahr lang, durch gantz Europam, uber dem H. Evangelico 
 haben auszgestanden. Ietzt erst ins Teusch gebracht. Durch 
 
16 
 
 Joliann Jacob Grassern. Sm. 8vo. pp. 222. Basil, Martin Wag- 
 ner, 1G23. 
 
 Helfert, 85. Hus und Hieronymus. Studie von Josef Alexander Hel- 
 fert. 8vo. pp. 332. Prag, F. Tempsky, 1853. (2 copies.) 
 
 Heller, 227. Hieronymus von Prag dargestellt von Dr. Ludwig Heller. 
 8vo. pp. 122. LUbeck, 1835. 
 
 Herzog, 68. Exponitur de origine et pristino statu Waldensium secun- 
 dum antiquissima eorum scripta cum libris Catbolicorum ejusdem 
 jcvi collata. Scripsit D. Joannes Jacobus Herzog, Theol. Prof. Or- 
 dinarius. 4to. pp. 46. Halis in Librarian Eduardi Anton, 1848. 
 
 113. Die romanischen Waldenser, ihre vorreformatorischen 
 
 Zustande und Lehren, ihre Reformation im 16 Jahrbundert und 
 die Rtickwirkungen derselben, hauptsiichlich nach ihren eigenen 
 Schriften dargestellt. Von Dr. Herzog, Prof, der Theologie in 
 Halle. 8vo. pp. 484. Halle, Eduard Anton, 1853. 
 
 Hesterberg, 340. Ecclesia Waldensium orthodoxise Lutherana?, testis 
 et Socia. In theatrum publicum producta a Joacliimo Hesterberg, 
 Hamburgense. 4to. pp. 100. Argentorati, Josice Staidelii. Anno 
 1668. 
 
 Hieronymo, 749. Historia und Warhafftige Geschicht von M. Hiero- 
 nyma von Prag, wie derselbe zu Costnitz im Concilio ofFentlich 
 verdampt und verbrandt worden. Sm. 8vo. pp. 66. Fr. und 
 Leipzig, Verlegts Paul Zeising in Helmstadt, 1686. 
 
 498 & 730. Leben des Hieronymus von Prag. 12mo. pp. 122. 
 
 Leipzig, bei Vosz $• Compagnie, 1803. 
 
 Hodgson, 377. The lives, sentiments, and sufferings of some of the 
 Reformers and Martyrs before, since, and independent of the Lu- 
 theran reformation. By William Hodgson. 8vo. pp. 465. Phila- 
 delphia, J. B. Lippincott §■ Co., 1867. 
 
 Hofler, 158. Magister Johannes Hus und der abzug der Deutschen 
 Professoren und Studenten aus Prag, 1409. Von Carl Adolf Con 
 stantin Holler. 8vo. pp. 338. Prag, F. Tempsky, 1864. 
 
 Hondorff, 10. Calendarium historicum. Oder der heiligen Marterer 
 Historien, so von anfang der Welt, bisz auff unsere letzte zeiten, 
 umb warer bekenntnisz Christi, unsers Herren und Seligmachers, 
 gelitten und verfolgt seindt worden, auch endtlich mit grausamen 
 peynen und Marter ires lebens beraubet, und also in das Ewig- 
 Himlisch Vatterlandt verreiset. Alles nach Ordnung des zwolf 
 Monaten durchs gantze Jar, zusammen Collegirt durch Andream 
 Hondorff. Pfarrherrn zu Droissig. Fo. pp. 420. Gedruckt zu 
 Franckfurt am Mayn, durch Peter Schmid, in verlegung Johannis 
 Feyrabends, 1575. 
 
 Huss, 22. Joannis Hus, et Hicronymi Pragensis confessorum Christi, 
 Historia et Monumenta, partim annis superioribus publicata, partim 
 
17 
 
 nunc demum in lucem prolata & edita, cum scriptis & testimonies 
 multorum nobilitate, eruditione, atque pietate praestantium, qui 
 sanctorum Martyrum doctrina prseclare instituti, tandem traeta- 
 tionum omnium in Synodo Constantiensi conscij, & crudelium ac 
 indignissimorum suppliciorum spectatores fuerunt. Fo. 2 toIs. 
 pp. 1680. Impressa Noribergai, in Officina Joannis Montani, Sf 
 Ulrici Neuberi, A. D. 1558. 
 
 Huss, 1, Idem. Recensita omnia juxta antiquam anni 1558 editionem 
 Norimbergensem. Accessere huic editioni indices novi locupletis- 
 simi. Fo. 2 vols. pp. 1270. Anno 1715. 
 
 195. Ioannes Huss De Anatomia Antichristi, &c. Cum indice 
 
 summario contentorum et Appendix Othonis Brunnfelsii. Ratio 
 editionis & condemnations Ioannis Huss. Increpet Dominus in te, 
 Satan. Tomus primus. 4to. pp. 232. 
 
 Locorum aliquot Osee, & Ezechiele pi'ophetis, cap. v & viii, de 
 abhorrenda Sacerdotum & Monachorum Papisticorum in Ecclesia 
 Christi abominatione, eorumque impietate, detestanda, Vita item & 
 regno Antichristi. Tomus secundus. Commendatitia brevis M. 
 Lutheri ad Othonem Brunnfelsium, de vitae candore, doctrina & 
 martyrio Io. Huss. Pp. 156. 
 
 Sermonum Joannis Huss ad Populum. Tomus tertius. Respon- 
 dens priori, de Anatomia, Regno & populo Antichristi. Pp. 112. 
 (Argentorati circa 1525. Brunet.) 
 
 300. De causa Boemica. Paulus Constantius. Vulgo refragari 
 
 quosdam celeberrimi Constantiensis Concilii sentential, qua Hussitas 
 damnati sunt, constat, etc. Lector animum affer liberum, ronchos, 
 supercilium & rugas ablega ad Haareticorum Inquisitores. 4to. pp. 
 194. Sine An. et loc. {Circa 1520.) 
 
 301. Liber Egregius de unitate Ecclesiae, Cuius autor periit in 
 
 concilio Constantiensi. 4to. pp. 239. An. 1520 [Mainz. J. Schof- 
 fer). (The same as No. 300, De Causa, fyc, but with another title.) 
 
 435. Gesta Cristi. 4to. ff. 12. Expliciunt Gesta Cristi Impresse. 
 
 Memingen (Alb. Kunne, circa 1480). See Hain, 9059. 
 
 299. Joannis Huss Locorum aliquot ex Osee, & Ezechiele pro- 
 
 phetis, cap. 5 & 8, as described in No. 195. 
 
 304. Johannes Husz. Von Schedligkeit der Menschen Satzun- 
 
 gen oder Tradition. Verdeiitsch durch Wentzeslaum Linck, Eccle- 
 siasten zu Aldenburgk. 4to. pp. 8. Gedrucktzu Aldenburgk durch 
 Gabriel Rantz (1525). 
 
 303. E*as die Secten un Menschen leren in der Christenheyt sollen 
 
 auszgetilget werden. Joannis Husz. Verdeiitscht durch Wentzes- 
 laum Linck. 4to. pp. 16. Anno 1525. 
 
 230. Mistra Jana Husi, Sebrane Spisy Ceske. z nejstarsich 
 
 znamych pramenu k vyddni upravil, Karel Jaromir Erben. 
 2 
 
18 
 
 8vo. 3 Dill (vols.) pp. 1280. v Praze, Nakladem Bedricha Temps- 
 keho, 1865-1868. 
 
 Huss, 92. Documenta Mag. Joannis Hus vitam, doctrinam, causam in 
 Constantiensi Concilio actam et controversias de religione in Bohe- 
 mia Annis 1403-1418 motas illustrantia qua? partim adhuc inedita, 
 partim mendose vulgata, nunc ex ipsis fontibus hausta. Edidit 
 Franciscus Palacky. 8vo. pp. 784. Pragae, F. I'empsky, 1869. 
 
 304. Vier Christliclie brief'e, so Johann Hus der heylig marterer 
 
 aus dem gefengeknus zu Costentz im Concilio, an die Behem 
 geschriben hat, verteutscht, sampt einer Vorrede D. Marth. Luthers, 
 das zuklinfftig Concilium betreffent. 4to. pp. 30. Gedruckt Anno 
 1536, 29 Novembris. 
 
 303. Etliche Brieve Johannis Huss des heiligen Marterers, aus 
 
 dem gefengnis zu Costentz, an die Behemen geschrieben. Mit 
 einer Vorrhede Doct. Mart. Luthers. 4to. pp. 42. Wittemberg, 
 Joseph King, 1537. 
 
 781 & 802. Epistolae qusedam piissimas & eruditissima? Johannis 
 
 Hus, qua? sola? satis declarant Papistarum pietates, esse Satanse 
 furias. Addita est D. Martini Lutheri Praefatio. 12mo. pp. 352. 
 Vitembergae. Ex off. Ioannis Luft, Anno 1537. 
 
 231. Lettres de Jean Hus 6crites durant son exil et dans sa prison, 
 
 avec une preface de Martin Luther. Traduites du Latin et suivies 
 d'une notice sur les oeuvres de J. Hus par Emile de Bonnechose. 
 8vo. pp. 272. Paris, L. R. Delay, 1846. 
 
 375. Letters of John Huss, written during his exile and imprison- 
 ment ; with Martin Luther's preface; and a general review of the 
 works of Huss. By Emile de Bonnechose. Translated from the 
 French by Campbell Mackenzie. 8vo. pp. 244. Edinburgh, Wm. 
 Whyte §• Co., 1846. 
 
 305 & 583. Briefe des Johann Hus — geschrieben zu Konstanz 
 
 1414-15. Nach dem Bbhmischen Urtext herausgegeben und mit 
 Anmerkungen versehen von Ferdinand B. Mikowec. 8vo. pp. 52. 
 Leipzig, T. O. Weigel, 1849. 
 
 580. Vermischte Schriften des M. J. Hus von Hussinecz. Aus 
 
 dem Lateinischen. 12mo. pp. 318. Leipzig und Prag, bei Wolff- 
 gang Gerle, 1784. 
 
 699. Neun Sinodal-Reden des M. J. Hus von Hussinecz. Aus 
 
 dem Lateinischen. 8vo. pp. 330. Prag, bei Wolfgang Gerle, 
 1784. 
 
 233. Johannes Hus Predigten uber die Sonn-und Festtags-Evan- 
 
 celien des Kirchenjahrs. Aus der Bbhmischen in die deutsche 
 Sprache uebersetzt von Dr. Johannes Nowotny. Erste abtheilung. 
 8vo. pp 208. Gbrlitz, E. Rerner, 1855. 
 
 802. Disputatio Joannis Hus, quam absoluit dum ageret Constan- 
 
19 
 
 tise, priusq in carcerem conijccretur. Condemnatio utriusq speciei 
 in Eucharistia a Concilio Constantiensi. Et protestatio quam in 
 Epistolis conservatum cupit. 12mo. pp. 32. Vitebergse, Excvde- 
 bat Nicolaits Schirlenz, 1537. 
 
 Huss, 798. History und warhafftige geschicht, wie das heilig Evangelion 
 mit Johan Hussen ym Concilio zu Costnitz durch den Bapst und 
 seinen Anhang offentlich verdampt ist, ym Jare nach Christi unsers 
 Herrengeburt 1414; Mit angebenckter Protestation des Schreibers, 
 der bey alien stucken und puncten gewesen ist. 12mo. pp. 200. 
 (Haganaw?) 1529. 
 
 799. Dasselbe. Pp. 184. A. D. 1548. 
 
 800. Die in Huszen bekriegte, doch unbesiegte Wahrheit, oder 
 
 warhaftiger Verlauf, wie M. Johann Husz wegen bekantnusz der 
 theuren wahrheit des Hoch-heiligen Evangelii ira Concilio zu Cost- 
 nitz durch den Papst und seinen Anhang offentlich verdammet wor- 
 den, &c. 12mo. pp.572. Franc. & Leipzig, Verlegts Paul Zeising 
 in Helmstadt. Anno 1686. 
 
 404. Geistlicher Bluthandel Johannis Hussz, zu Costentz ver- 
 
 brannt anno Domini 1415. am sechsten tag Julij. Mit gegen ver- 
 gleichung gottlichenschrift, und Bapstlicher satzungen. Dabey von 
 dem krefftigen syg Christi, und des Endtchrists prachts, abgang und 
 zerstorung. Mit zeiigniissz seiner zeit art gemaldt und figuren. 
 4to. pp. 44. {Circa 1520.) 
 
 764. Tragedia Johannis Huss, welche auff dem unchristlichen 
 
 Concilio zu Costnitz gehalten, alien Christen nutzlich und trb'stlich 
 zu lesen. Sm. 8vo. pp. 94. Wittemberg, Georgen Rhaio, 1537. 
 
 763. Courieuser Geschichts Calender, des wegen Bekantnusz der 
 
 theuren Warheit des Heil. Evangelii im Concilio zu Costnitz, wider 
 gegebenes Kayserliches Geleyt, unschuldig verbrenneten Martyrers 
 M. Johannis Hussi. Zu erlauterung der Kirchen-historie. 12mo. 
 pp. 82. Bremen, Phil. Gottfried Saurmans, 1699. 
 
 725. Leben, Lehre, Wandel und Tod, des im Jahr 1415 lebendig 
 
 verbrannten Johann Husz. Beschrieben von W. H. I. 8vo. pp. 
 124. Rom, 1784. 
 
 581. Johann Hussens Leben. Eine Lesebuch fiir den Burger. 
 
 8vo. pp. 230. Leipzig, 1799. 
 
 431. Dasselbe, Zweyte verbesserte Auflage. 8vo. pp. 278. 
 
 Leipzig, Georg Vosz, 1804. 
 
 402. Verurtheilung und Tod des Martyrers Johannes Husz. 
 
 TSTebst den betreffenden Aktenstiicken und einigen Brief en von Husz, 
 auf's Neue herausgegeben auf Veranlassung des Duisburger Kate- 
 chismus. 8vo. pp. 144. Schwelm, Moritz Scherz, 1845. 
 
 823. Leben und Tod des standhaften Martyrers Johannes Huss, 
 
 welcher im Jahre 1415 um der Wahrheit willen auf dem Concilio zu 
 
20 
 
 Costnitz zum Feuertode verurtheilt unrl lebendig verbrannt worden 
 ist. 18mo. pp. 11G. Baltimore, A. Schlitt, 1865. 
 
 Huss, 582. M. Johannes Huss der Vorbote der Kirchenverbesserung, 
 odor der Tod flir Wahrheit und Christenthum. Ein bliek in die 
 Vergangenheit zur beaehtung flir die Gegenwart. 8vo. pp. 120. 
 Darmstadt, C. W. Leske, 1839. 
 
 84. John Huss and the Ultramontanes. From the " Contempo- 
 rary Review." By A. H. Wratislaw. 8vb. pp. 22. Lond. 1872. 
 
 123. The Story of John Huss. By Henry Rogers. 8vo. pp. 12. 
 
 [From " Good Words.") 
 
 154 & 265. The Five Hundredth Anniversary of the Birth of 
 
 John Huss, the Bohemian Reformer and Martyr, celebrated at 
 Bethlehem, Pa., July 6th, 1873. 8vo. pp. 8. 
 
 223. Notices of Lessing's great historical picture, The Martyrdom 
 
 of Huss. From Catalogue of the Dusseldorf Gallery. See also 
 Bayerle. 
 
 382. Hussens letzte Tage und Feuertod. In Sendbriefen von 
 
 Poggius an L. Nieolai. (Erst7nals gedruckt 1523 zu Costnitz.) 
 8vo. pp. 76. Reutlingen — Gustav F. Herbrandt. 1846. {An his- 
 torical novel.) 
 
 698. Die unfehlbarkeit des Papstes auf dem Concil zu Constanz 
 
 und Johannes Husz' VerhiJr, Verurtheilung und Feuertod (5 und 6 
 Juli 1415) Geschrieben von dem Concils-Mitgliede Pogius, Prior zu 
 St. Niclasen. 12mo. pp. 60. Berlin, 1873. (A reprint of 382.) 
 
 Institoris, 40. Sancte Romane eccl'ie fidei defensionis clippeum Adver- 
 sus waldesium seu Pickardorum heresim Certas germanie Bohemieqz 
 naciones in odium cleri ac enervacione ecclesiastice potestatis viru- 
 lenta cotagioe sparsiz inficientes. Sanctissimi Alexandri, vi, potificis 
 iussu. nuper per eximiu. Sacre pagine professorum fratrem Heinricu 
 institoris heretice prauitatis inquisitorez. ordinis predicatoruz In 
 formam sermonum utilissime redactum. Fo. pp. 256. 
 
 Olomuoz marchionatu moraine per mag: Coradu Baumgarthe 
 impressuz. finit feliciter. Anno salutis nostre M.CCCCCI. xx die 
 Aprilis. 
 
 J'ager, 163 & 259. John Wycliffe und seine Bedeutung flir die Re- 
 formation. Eine Untersuchung seiner Lehre, seiner theoretischen 
 und praktischen Opposition gegen die katholische Kirche, und 
 seines Verh'dltnisses theils zu J. Hus und J. Wessel, theils zu Lu- 
 ther. Von Oskar Jiiger. 8vo. pp. 152. Halle, Eduard Anton, 1854. 
 
 Jeep, 69 & 70. Gerson, Wiclcfus, Hussus inter se et cum reformatori- 
 bus comparati ab Arminio Jeep. 4to. pp. 86. Gottingae, 1857. 
 
 Jordan, 136. Hie Vorlaufer des Husitenthums in Bohmen. Aus den 
 Qnellen bearbeitet und herau'sgegeben von Dr. I. P. Jordan (Pa- 
 lacky). 8vo. pp. 92. Leipzig, Ernst Keil Sf Co., 1846. 
 
21 
 
 Kohler, L., 751. Johannes Huss und seine Zeit. Historisch-roman- 
 tisches Zeitgemalde von Ludwig Kohler. 12mo. 3 Bde. pp. 1178. 
 Leipzig, Druck von Philipp Reclam, Jr., 1846. 
 
 — K. F., "698. Johann Husz, der Reformator des 15 Jahrhunderts. 
 
 Ein Geschichtsbild von Karl Friedrich Kohler, Pfarrer zu Stedtfeld 
 bei Eisenach. 8vo. pp. 160. Eisenach, 1871. 
 
 Krasinski, 241. Historical Sketch of the Rise, Progress, and Decline of 
 the Reformation in Poland, and of the influence which the Scrip- 
 tural doctrines have exercised on that country in literary, moral, 
 and political respects. By Count Valerian Krasinski. 8vo. 2 vols, 
 pp. 1046. London, J. L. Cox §• Sons, 1838 & '40. 
 
 Kraus, 786. Schwan, Gans und Adler Gesprach, von den Geschichten, 
 zu zeiten des Joh. Husz, und Martin Luthers, &c, die Glaubens- 
 sachen betreffend. Von P. Joanne Kraus der S. Jesu Priestern. 
 12mo. pp. 110. Prag, Wolfgang Wiclchart, 1716. 
 
 Krummel, 265. Johannes Hus. Eine kirchen-historische Studie von 
 L. Krummel. (Besonderer Abdruck aus der Algemeinen Kirchen- 
 zeitung.) 8vo. pp. 92. Darmstadt, Eduard Zemin, 1863. 
 
 154. Johannes Hus. Ein Lebensbild aus der vorreformatorischen 
 
 Zeit, von L. Krummel. 8vo. pp. 39. Heidelberg, Ernst Mohr, 
 1870. 
 
 Leger, Jean, 4. Histoire gen^rale des Eglises evangeliques des Vallees 
 de Piemont ; ou Vaudoises. Par Jean Leger, Pasteur & Moderateur 
 des Eglises des Vallees, & depuis la violence de la Persecution, 
 appelle a l'Eglise Wallonne de Leyde. Le tout enriche de Tailles 
 douces. Fo. pp. 656. A Leyde, Chez Jean le Carpentier, 1669. 
 (2 copies.) 
 
 128. Johan Legers algemeine Geschichte der Waldenser oder der 
 
 evangelischen Kirchen in den Thalern von Piemont, in zwey Bii- 
 chern mit vielen Kupfern. Aus dem Franzbsischen ubersetzt von 
 Hans Friedrich Freyherrn von Schweinitz mit einer Vorrede Sig- 
 mund Jacob Baumgartens. 4to. pp. 1772. Breslau, 1750. 
 
 Louis, 169. Cyrille et Methode. Etude historique sur la con- 
 version des Slaves au Christianisme. Par Louis Leger. 8vo. pp. 
 266. Paris, A. Frank, 1868. 
 
 [Lemnius, S. ?] 306. Ein heimlich Gesprech von der Tragedia Johannis 
 Hussen zwischen D. Mart. Luther und seinen guten Freunden auff 
 die weisz eyner Comedien. Durch Joan. Vogelgesang. 4to. pp. 46. 
 Anno 1539. 
 
 Lewis, 215. The History of the life and sufferings of the Reverend and 
 learned John Wiclif, D. D. With a collection of papers and records 
 relating to the said History. By John Lewis, M. A. 8vo. pp. 434. 
 Oxford, Clarendon Press, 1820. 
 
22 
 
 Lewis, 215. The life of the learned and Right Reverend Reynold Pe- 
 eock, S. T. P., Bishop of St. Asaph, and Chichester, in the reign 
 of King Henry VI. Faithfully collected from Records and MSS. 
 Being a sequel to the life of Dr. John Wiclif, in order to an intro- 
 duction to the history of the English reformation. By John Lewis, 
 M. A. A new edition. 8vo. pp. 248. Oxford, at the Clarendon 
 press, 1820. 
 
 Loescher, 370. Doctrine de Jean Huss sur l'Eglise. These par Albert 
 Lcescher. 8vo. pp. 82. Strasbourg, G. Silbermann, 1865. 
 
 Liiders, 427. Johann Hus. Dargestellt von Gustav Adolph Liiders. 
 Oberpredizer in Ciistrin. 8vo. pp. 254. Ciistrin, C. Nignann, 
 1854. 
 
 Lydius, 778. Waldensia id est Conservatio vera? Ecclesiae. Demon- 
 strata ex confessionibus, cum Taboritarum, ante CC fere annos, turn 
 Bohemorum, circa tempora Reformationis scriptis. Studio & opera 
 Balthasaris Lydii M. F. Palatini Eeclesiastae apud Durdrechtanos. 
 Sm. 8vo. pp. 808. Roterodami, apud Joannem Leonardi Berewout, 
 1616. (Two copies.) Tomus 2. In quibus praster multas Anti- 
 quitates Ecclesiasticus, inanis strepitus Jesuitarum de Antiquitate 
 Doctrinae & Cerimoniarum Romanae Ecclesias solide refutatur. 8vo. 
 pp. 708. Dordraci, 1617. 
 
 188 & 883. Dry historische Tractaetgens t' Eerste Van de Kercke, 
 
 waar die gheweest is van de tijden der Apostelen, tot de tijden der 
 Reformatie door de Waldensen. Het tweede, Van de verscheyden 
 namen der Waldensen efi de oorsaken van de selve benaemingen. 
 Het derde, Van het Geloove der Waldensen, volgens d'eygen beken- 
 tenissen, ende Historien der Papisten. Dienende tot verlichtinghe 
 van de Kerckelijcke historie, &c. Ende als oock voor een Appendix, 
 aen de Historie Perrzni, vanden Waldensen. Ghestelt by Balthasar 
 Lydius, Bedienaer des H. Evangelij binnen Dordrecht. 4to. pp. 
 104. Tot Dordrecht, by Nicolaus Vincentsz. Anno 1624. 
 
 Lyer, 718. Huss damnatus ad trutinam polemicam revocatus. Seu : 
 triceni Joannis Huss a Concilio Constantiensi & Martino V. Summo 
 Pontifice Damnati Articuli per decern Controversias methodo Scho- 
 lastica expensi, & refutati. Par Sebastianus Lyer. 8vo. pp. 332. 
 Pragae, 1741. 
 
 Martin, 761. Hussius et Lutherus, id est: Collatio Historica duorum 
 fortissimorum Jesu Christi militum M. Johannis Hussii Bohemi, & 
 D. Martini Lutheri Germani, &c. per M. Samuelum Martinium 
 PalaBO Pragae ad D. Castuli & S, Crucis majoris Eccle. Ministru. 
 12mo. pp. 384. Pragae, Typis Pauli Sessii, 1618. 
 
 Melia, 55. The Origin, Persecutions, and Doctrines of the Waldenses, 
 from documents, many now the first time collected and edited by 
 
23 
 
 Pius Melia, D. D. Royal 8vo. pp. 154. London, James Toovey, 
 1870. 
 
 Monastier, 150. Histoire de l'eglise Vaudoise depuis son origine et des 
 Vaudois du Piemont jusqu'a nos jours. Avec un Appendice conte- 
 nant les principaux Ecrits originaux de cette Eglise, une description 
 et une Carte des Vallees Vaudoises actuelles, et le portrait d' Henri 
 Arnaud. Par Antoine Monastier, Ancien Pasteur de Canton de 
 Vaud. Tomes 2, pp. 752. Toulouse, A Chauvin §• Co., 1847. 
 
 Muller, 728. Des standhafftigenMartyrersM. Joh. Huszens^ entdeektes 
 Lutherthum vor Luthero. Nebst einer Vorrede Herrn Johann Geo. 
 Walchs. Mit einer historischen Nachricht Von Hussens Ursprung, 
 Leben und Tode Von Adam Lebrecht Muller. Sm. 8vo. pp. 88. 
 Jena, Bey Joh. Friederich Rittern, 1728. 
 
 Muston, 601. L' Israel des Alpes. Premiere histoire complete des Vaudois 
 du Piemont et de leurs Colonies, composee en grande partie sur des 
 documents inedits, avec 1' indication des sources et des autorites ; 
 suivie d'une Bibliographie des ouvrages anciens et modern es qui 
 traitent des Vaudois, et des manuscrits en langue romane, ou ils ont 
 expose leurs doctrines ; par Alexis Muston, Doct. en Theologie. 
 12mo. Tomes 4, pp. 2044. Paris, Marc Ducloux, 1851. 
 
 448. The Israel of the Alps : a history of the persecutions of 
 
 the Waldenses. Translated from the French of the Rev. Dr. Alexis 
 Muston by William Hazlitt. 8vo. pp. 320. London, 1852. 
 
 Palacky, 92. Doc. Mag. Joh. Hus. (See Huss.) 
 
 166. Die Vorlaufer des Husitenthums in Bohmen. Von Franz 
 
 Palacky. Neue Ausgabe. 8vo. pp. 92. Prag, F. Tempsky, 1869. 
 
 166. Uber die Beziehungen und das Verhaltniss der Waldenser 
 
 zu den ehemaligen Secten in Bohmen. Von Dr. Franz Palacky. 
 8vo. pp. 38. Prag, F. Tempsky, 1869. 
 
 Perrin, 883. De Historie vanden Waldensen, Vergadert wt d'Au- 
 thoren, ende inde Fransoysche tale beschreven, door Jean Paul 
 Perrin, Lionnoys. Wt de Fransoysche tale in onse Nederlandtsche 
 tale ghetrouwelijck overgheset door I. M. V. 4to. pp. 390. Tot 
 Dordrecht. By Niclaes Vincentsz. Boeck-drucker, 1624. 
 
 Peyrat, 115. Histoire des Albigeois. Les Albigeois et PInquisition par 
 Napoleon Peyrat. Tomes 2. 8vo. pp. 870. Paris, 1870. 
 
 Pfciffer, 492. D. Augusti Pfeiffers, Lutherthum vor Luthern, oder das 
 alte evangelische durch Lutherum erneuerte Christenthum, und das 
 neue Rbmische durch Lutherum auffgedecte Pabsthum. Nebst 
 einer Vorrede Johann Andrea Gleichens, vom Alterthum der Evang. 
 Lutherischen Kirche. 8vo. pp. 346. Dresden und Leipzig, Gott- 
 fried Les ch en, 1727. 
 
 Poggio, 297. Wie Hieronymus von Prag ain anhanger Johannis Huss 
 durch das concilium zu Costentz fur ain Ketzer verurtailt und ver- 
 
24 
 
 pr'ant worden ist, und wie er sieh zii sterben berait hat. von Poggius 
 
 Florentinus. 4to. pp. 12. (Circa 1525.) 
 Salius, 749. Oratio de Johanne Husso Boiemo. Ab Aegidio Salio De- 
 
 cano Collegij Philosoplnci in Academia Jenensi. Anno 1566. Ad- 
 
 ditae est Questio an magnitudo Arcae Nohaj, &c. Sm. 8vo. pp. 72. 
 
 Jena, 1566. 
 Sander, 381. Iohann Hus der Martyrer. Kirchenhistorische Skizze. 
 
 von Dr. Sander, Direktor des Wittenberger Prediger Seminars. 
 
 8vo. pp. 38. Berlin, Wilhelm Schultze, 1855. 
 Schickling, 308. Oratio qua B. Martinus Lutherus cum Olore sive 
 
 Cygno comparator; respectu habito ad illud Jo. Hussi Martyris 
 
 Oraeulum : Nunc assatis anserem ; sed post centum annos veniet 
 
 olor, quein assare non poteritis ! Reeitavit Nicolaus Schickling. 
 
 4to. pp. 24. Altdorf, Henricus Meyer, 1701. 
 Schindler, 460. Johannes Hus. von Dr. Josef Schindler. Erste 
 
 Vereinsgabe des kathol. Preszvereins flir das Jahr 1872. 8vo. pp. 
 
 132. Prag, 1872. 
 Schwabe, 210. Die reformatorische Theologie des Johann Hus. Aus 
 
 seinen Werken dargestellt von Dr. Franz Schwabe. 8vo. pp. 186. 
 
 Friedberg, 1862. 
 Schwalb, 404. Beclagung eines Leyens genant Hanns Schwalb uber 
 
 vil misbrauchs christenlichs lebens und darin begriffen kurtzlich von 
 
 Johannes Hussen. Im Jar 1521. 4to. pp. 8. 
 Seyfried, 308. Dissertatio Historica de Joannis Hussi Martyris Ortu, 
 
 Educatione, Studiis, Doctrina, Vita, Morte, & Scriptis. Wilhelmo 
 
 Seyfried, P. L. C. 4to. pp. 132. Jenae, Litteris Ehrichianis, 
 
 1698. 
 
 309. A reprint of 308. 4to. pp. 128. Jenae, 1711. 
 
 312. Wilhelmi Seyfridi Norimbergensis Commentatio de Johannis 
 
 Hussi Martyris Vita, Fatis et Scriptis. Cum annotationibus M. Joh. 
 
 Christ. Mylii Biblioth. Jenensis. Prefatus est de Hodierno Mora- 
 
 vorum Fratrum coetu nee priseis Fratrum Unitatis nee Evangelicis 
 
 Ecclesiis adscribendo Frid. Andreas Hallbauer. 4to. pp. 308. 
 
 Jenae, Joh. Christ. Crceckeri, 1743. 
 Ullmann, 255. Johann Wessel ein VorgiLnger Luthers. Zur Charac- 
 
 teristik der christlichen Kirche und Theologie in ihrem Uebergang 
 
 aus dem Mittelaltcr in die Reformationszeit. Von Dr. C. Ullmann, 
 
 Prof, der Theologie zu Halle. 8vo. pp. 494. Hamburg, Friedrich 
 
 Perthes, 1834. 
 -■ — 256. Reformatoren vor der Reformation, vornelnnlich in Deutsch- 
 
 land und den Niederlanden, geschildert von Dr. C. Ullmann. 8vo. 
 
 2 Bde, pp. 1134. Hamburg & Gotha, F. §• F. A. Perthes, 1841 
 
 & 1866. 
 
25 
 
 Ullmann 147 Reformers before the Reformation, principally in Germany 
 and the Netherlands, depicted by Dr. C. Ullmann. The translation 
 by the Rev. Robert Menzies. 8vo. 2 vols. pp. 1096. Edinburgh, 
 T. §• T. Clark, 1855. 
 
 Vander Horst, 226 Disputatio de Hussi vita prsesertimque illras con- 
 demnati causis. Pro gradu Doctoratus, submittit Didericus Ger- 
 trudus Van der Horst. 8vo. pp. 150. Amstelodami, 8. J. Pnns, 
 
 1837 
 Varillas 821 Histoire de l'Heresie de Viclef, Jean Hus, et Jerome de 
 Prague. Avec celle des Guerres de Boheme qui en ont este les 
 suites. 12mo. pp. 252. A Lyon, cliez Jean Certe, 1682. 
 
 838 Histoire du Wiclefianisme ou de la doctrine de Wiclef, Jean 
 
 Hus,'et Jerome de Prague. Avec celle des Guerres de Boheme, 
 qui en ont ete les suites. Suivant le copie imprimee a Lyon, l'An. 
 1682. 12mo. pp. 320. 
 
 839. Le mSme. 1696. 
 
 Walden, 9 Doctrinalis fidei Ecclesiae Catholic* contra Witclevistas & 
 
 Hussitas, eorumque sectatores, compositi per Venerabilem patrem 
 
 F. Thoma Walden, in Anglia Carmelitarum Provinciale. Tomus 
 
 primus. Fo. pp. 596. Paris, Venundat eius Impresson Iodoco 
 
 Badio Ascensio, 1532. 
 
 Walpur<ver, 310. Hussus combustus nonconvictus. Das ist Grundliche 
 
 und eioentliche beschreibung aller Handlungen, Tractaten, Predig- 
 
 ten, Anklagen, Inquisition, &c. &c. in Sachen M. Johan Hussen 
 
 vor im, und nach dem Costnitzer Concilio ergangen seyn. Von 
 
 Christoph. Walpurgern. D. 4to. pp. 760. Gedruckt zu Gera 
 
 durch Andream Mamitzsch, 1624. 
 
 Wendt 729 Geschichte von Huss und den Hussiten fur das deutsche 
 
 - Volk erzahlt, von R. Wendt. Sm. 8vo. pp. 100. Magdeburg, 
 
 1845. . 
 
 Werner, 501. A. J. Johannes Hus Martyr historice descriptus, & Con- 
 sensu Ampliss. Facult. Phil. Solenni disputatione, jEr. Chr. 1671. 
 Eruditis a. Johanne Wernero, Vratisl. Phil. Bac. publice exhibitus. 
 Lipsia?, Uteris Joh. Erici Hahnii. 4to. pp. 32. 
 Wesalius, 27. Paradoxa D. Joannis de Wesalia Exam, et damnata per 
 Magistros Gerhardum Elten de Colonia & Jacobum Sprenger. Anno 
 1479. Moguntise. Fo. pp. 10. 
 Whately 422 The Gospel in Bohemia. Sketches of Bohemian Reli- 
 gious Hisiory. By E. Jane Whately. 8vo. pp. 190. London, 
 The Religious Tract Society (1876). 
 Wimpina, 35. Sectarum errorum hallutinationu & Schismatum, ab 
 origine ferme Christiana? ecclesise, ad haec usq. nostra tempora, con- 
 cisiores Anacephalseoseos una cum aliquantis Pigardicarum, Vm- 
 glefticaru, & Lutheranarum haBresum : confutationibus, Librorum 
 
26 
 
 partes Trcs. Quarum Prima in libros partiales secernitur Octo. 
 Conradus Wimpina. Fo. pp. 802. Francoph. ad Oderam. Anno 
 1528. 
 
 Winkelmann, 70. Gerson, Wiclefus, Hussus inter se et cum reforma- 
 toribus comparati. Auctore Joanne Car. Aug. Winkelmann Ra- 
 degastensi. 4to. pp. 60. Gottingae, 1857. 
 
 Wirth, 311. D. Johannes Wiclefii, Wahrhafte und gegnindete Naeh- 
 richten von seinem Leben, Lehrs'atzen und Schriften aus dem 
 bewahrtesten Urkunden und Schriftstellern gezogen und entworfen 
 von Ludwig Philipp Wirth. Predigern zu Cvlmbach. 4to. pp. 74. 
 Bayreuth und Hof, Bey Johann Gottlieb Vierling, 1754. 
 
 Wycliffe, 311. Joannis Wielefi viri undiquaque piisimi, Dialogorum libri 
 quatuor, quorum Primus divinitatem et ideas tractat. Secundus 
 universarum rerum creationem complectitur. Tertius de virtutibus 
 vitiisque ipsis contrariis copiosissime loquitur. Quartus Romanae 
 Ecclesiae sacramenta, ejus pestiferam dotationem, antichristi reg- 
 num, fratrum fraudulentam originem, &c. 4to. pp. 326. Franco- 
 furti et Lipsia, Impensis Io. Gottl. Vierlingii, 1753. 
 
 2, The New Testament with the Lessons taken out of the Old 
 
 Law, read in churches according to the use of Sarum ; translated 
 into English from the Vulgar Latin. By John Wiclif, D.D., 
 Rector of Lutterworth, 1380. Fo. pp. 164. To which is praefixt a 
 History of the several translations of the H. Bible and N. Testament, 
 &c. into English, both in MS. and Print, and of the most remarkable 
 editions of them since the invention of Printing. By John Lewis, 
 A.M., Minister of Mergate. Fo. pp. 114. London, 1731. (Por- 
 traits of Lewis Sf Wiclif. ) 
 
 12. The Holy Bible, containing the Old and New Testaments, 
 
 with the Apocryphal books, in the earliest English versions made 
 from the Latin Vulgate by John Wycliffe and his followers ; edited 
 by the Rev. Josiah Forshall, F.R.S., and Sir Frederic Madden, 
 K.H., F.R.S., &c. 4to. 4 vols. pp. 3285. Oxford, University 
 Press, 1850. 
 
 ■ 132. An Apology for Lollard Doctrines, attributed to Wicliffe. 
 
 Now first printed from a manuscript in the library of Trinity Col- 
 lege, Dublin. With an Introduction and Notes, by James Hen- 
 thorne Todd, D.D. 4to. pp. 206 text, & 54 of Introduction. 
 London, printed for the Camden Society by John B. Nichols and 
 Son, 1842. 
 
 112. Tracts and Treatises of John de Wycliffe, D.D. With se- 
 lections and translations from his manuscripts and Latin works. 
 Edited for the Wycliffe Society, with an introductory memoir, by 
 the Rev. Robert Vaughan, D.D. 8vo. pp. xciv. & 332. London, 
 Blackburn $• Pardon, 1845. 
 
27 
 
 Wikleff, 43. Tractatus contra Wikleffistas seu Hussitas. MS. 45, ff. 
 (Circa 1425.) 
 
 Zitte, 696. Lebensbeschreibung des Englischen Reformators Johannes 
 Wiklef. Als Einleitung zur Lebensbeschreibung des Mag. Johannes 
 Hus von Hussinecz. Von Aug. Zitte, Weltpriester. Sm. 8vo. pp. 
 120. Prag, bey Wolfgang Gerle, 1786. 
 
 697. Lebensbeschreibung des Magister Johannes Hus von Hussi- 
 necz. Von Aug. Zitte Weltpriester. 2 Bde., sm. 8vo. pp. 576. 
 Prag, 1789 & 1790. 
 
 Zurn, 228. Iohann Huss auf dem Concile zu Costnitz. Nebst einem 
 Anhange enthaltend, Hussens denkwiirdigste Briefe geschrieben 
 wahrend seiner Gefangenschaft. Herausgegeben von M. Alex. 
 Bernhard Zurn. 8vo. pp. 160. Leipzig, George Wigand, 1836. 
 
 313. Der Christliche Lutheraner stellet vor die Kirchen-Historien 
 vom Jahr 1370, und was von selbiger Zeit darinnen ergangen. 
 Darbey wie das Kirchen-Jubilaum den 31st Oct. 1717, in Preussen 
 soil gefeyret und gehalten werden. Mit Abbildungen. 
 Gottes Wort daraus Lutheri Lehr 
 Vergehet nun und nimmermehr. 
 4to. pp. 280. Gedruckt im October, Anno 1717. 
 
 762. Der Christliche Lutheraner stellet vor die Kirchen-Historien 
 vom Jahre 1370, und was von selbiger Zeit darinnen ergangen. Das 
 Lebens Johann Wickleffs, Willhelm Thorp, Joh. Huss, Johannis 
 Ziska, &c. Sm. 8vo. pp. 256. Frankf. & Leipzig, 1748. 
 
 Waldenser, 835. Waldenser Chronick. Das ist, von dem Harkommen, 
 Lehr und Leben, wie auch vielfaltigen Verfolgungen der Evangel- 
 ischen Christen, Waldenser genant. Von dem 1160 bis in das 1655 
 Jahr. 12mo. pp. 560. Gedruckt in dem 1655 Jahr. 
 
 Cocleus, 890. Warhafftige Historia von Magister Johan Hussen, von 
 anfang seines neuen Sectbisz zurn ende seines lebens im Concilii zu 
 Costnitz ; ausz alten Originaln beschrieben. Von Doctor Johan 
 Cocleus. 4to. pp. 62. Gedruckt zu Dresden durch Wolffgang 
 Stoekel, 1538. See also Cocleus, No. 798. 
 
III. 
 
 CHURCH COUNCILS. PARTICULARLY THOSE OF 
 PISA, CONSTANCE, AND BASLE. 
 
 ./Eneas Sylvius, 27. Commentariorum Aeneae Sylvii Piccolominei 
 Senensis, de Concilio Basileae celebrato libri duo, olim quidem 
 scripti, nunc vero primum impressi. In quibus sic illam synodum 
 depingit, sic quicquid illic actum est, bona fide refert, ut qui legerit, 
 interesse & infulatos illos heroas disputantes, colloquentes, concio- 
 nantesq. coram uidere seputet. Nee solum iucunda est historia, 
 uerumetiam utilis. Vixq. aliud Concilium extat pari fide & dili- 
 gentia descriptum. Lege felix. 
 
 Cum multis aliis nunquam antehac impressis : quorum cognoscen- 
 dorum gratia ne te pigeat sequentem indicem aut epistolam percur- 
 rere. (Without date or place of publication.) Fo. pp. 352. 
 
 175. De Concilio Basileensi. 4to. pp. 176. Helmstadii, Impensis 
 
 Joh. Melchioris Sustermanni, Anno 1700. 
 
 Bullinger, 759. Von den Concilijs. Wie von den Apostle unsers 
 Herren Christi, in der allerersten kirchen ein Conciliu zii Hierusa- 
 lem gehalte und mit was grosser frucht und fridens somlichs 
 besch'ahen sye : dargiigen wie in den letztg zyten der wait, voor 500 
 jaren liar, und noch vil l'anger, die llomische B'apst jre Concilien 
 gehalte habind, und mit was grossem schaden und verwirrung den 
 gl'aubigen somlichs vollbracht sye, verzeichnet usz den historien, 
 durch Ileinrychen Bullingern zu Zurych : und in zwen teil abgeteilt. 
 12mo. pp. 336. Gedruckt zu Zurych bei Christoffel Froschower 
 im Hornung. Anno 1561. 
 
 Eck, 344. Bes heilgen Concilii tzu Costenitz, der heylgen Christenheit, 
 und hochloblichen keyszers Sigmunds, ufi auch des Teutzschen 
 
29 
 
 Adels entschiildigung, das in bruder Martin Luder, mit unwarheit, 
 auffgelegt, Sie haben Joannem Husz, und HieronymQ von Prag 
 wider Babstlich Christlich, Keyserlich geleidt und eydt vorbrandt. 
 Johan von Eck, Doctor. 4to. pp. 16. Dat. Lipsiae, Anno 1520. 
 
 Eck, 126. Dialogus ader ein gespreche, wieder Doctor Ecke Buchlein, 
 das er tzu entschuldigung des Cocilij zu Costnitz, &c. ausgehe hat 
 lassen, gemacht durch Chnnzen von Oberndorff. 4to. pp. 16. 
 
 Gebwiler, 344. Compendiosa Boemice seu Hussitane Hereseos ortus & 
 eiusdem d'anatoR. ArticuloR. descriptio Lectu non iniucunda nup a 
 theophilo tectono cogesta. Paulusj. Corinth, xj. Oportet Hereses 
 esse ut probati manifesti fiant. Auct. Hieronymus Gebwilerus. 
 4to. pp. 16. Impressum Argentine in officina literaria. Joannis 
 Grieninger. Anno Salutus 1524. 
 
 Gratius, Ortuinus, 23. Fasciculus Rerum, &c. (contains Papers having 
 special reference to the proceedings of the Councils of Constance and 
 Basle. For full title see Brown, in Section II.) 
 
 Hardt, 25. Magnum OEcumenicum Constantiense Concilium de univer- 
 sali Ecclesia reformatione, unione, et fide. VI Tomis compre- 
 hensum. Diligentissime erutum ac recensitum multisq. figuris 
 aeneis exornatum. Opera et labore Hermanni Von der Hardt. 
 Fo. pp. 5470. Helmestadi, Typis Salomonis Schnorrii, 1697- 
 1700. 
 
 Tomus VII. Rerum Concilii Constantiensis sistens Indicem 
 generalem rerum et nominum in omnes vi. Tomos A Cel. Hermanno 
 van der Hardt. Studio et prsefationem adjecit Georg. Christian 
 Bohnstedt. Fo. pp. 130. Berolini, Typis Chr. Frid. Henningii, 
 1742. 
 
 Hieronymus de Croaria, 193. Acta Scitu dignissima docte q. cocinnata 
 Constantiensis concilii celebratissimi. Authore Hieronyma de Croa- 
 ria. 4to. pp. 224. Hagenow, Henricus Gran, 1500. 
 
 Hofler, 60. Concilia Pragensia. 1353-1413. Prager Synodal-Besch- 
 liisse. Zum ersten Male Zusammengestellt und mit einer Einleitung 
 versehen von C. Hofler. 4to. pp. 177. K. Seyfried, Prag, 1862. 
 
 Jerome, 44. Incipit tractatus ephans quatuor articulos bohemorum fituo 
 et compil. p. Revd. Mgr. Jeronimum de praga. Fo. MS. 34 ff. 
 2 col. Datirt, 1435. 
 
 (For biographical notices of this Jerome of Prague, see No. 357, 
 Bohemia Docta, page 347, and No. 34 Balbinus Miss. Boh., Book 
 4th, page 178.) 
 
 Julian, 27. Exemplum literarum quas Julianus Cardinalis sancta An- 
 geli Legatus in Germania, mira libertate scripsit ad Eugenium II II. 
 Pont. Romanu, conantum dissoluere Basiliensi Concilium. Fo. 
 pp. 18. 
 
30 
 
 Kastell, 498. Katalog nebst einigen merkwiirdigen theils noch unge- 
 druckten Schriften und Notizen iiber das Concilium im Iahr 1414 
 in Constanz. Von Fr. Joseph Kastell, Antiquar. 8vo. pp. 48. 
 Constanz, 1832. 
 
 Lenfant, 76. Histoire du Concile de Pise, et de ce qui s'est passe de 
 plus memorable depuis ce Concile jusqu'au Concile de Constance. 
 Par Jaques Lenfant. avec portraits. 4to. Tomes 2, pp. 790. 
 Amsterdam, chez Pierre Humbert, 1724. 
 
 77. Histoire du Concile de Constance. Par Jaques Lenfant. 
 
 Nouvelle edition, enrichie de Portraits, revue, corrigee, & augmentee 
 considerablement par l'Auteur. 4to. Tomes 2, pp. 1286. Amster- 
 dam, chez Pierre Humbert, 1727. 
 
 78. The History of the Council of Constance. By James Len- 
 fant. Translated from the new edition, printed at Amsterdam, 
 which the Author not only revised and corrected, but considerably 
 augmented. With plates. 4to. 2 vols. pp. 1376. London, 1730. 
 
 79. Histoire de la Guerre des Hussites et du Concile de Basle, 
 
 Par Jaques Lenfant. Enrichie de Portraits & de Vignettes. 4to. 
 Tomes 2, pp. 796. Amsterdam, P. Humbert, 1731. 
 
 80. Le meme. 4to. Tomes 2, pp. 895. Utrecht, chez Cor- 
 
 neille Guill. Le Febvre, 1731. Et Supplement par feu Monsieur 
 Isaac de Beausobre. 4to. pp. 224. A Lausanne et Geneve chez 
 M. Bousquet Sf Co., 1745. 
 
 Loder, 307. Protestatio Bohemorum, oder aus voller Pragischer 
 Reichsversaminlung, im Iahr Christi 1415, den 2 Sept. an das Con- 
 cilium nacher Costnitz, abgefertige Hussiten-Brieff worinne 99 
 Hohe und Vornehnie Personen wider die Grausamkeit an M. Joh. 
 Hussen, und M. Hieronymum eifferigst protestiret. Uebersetzet 
 aus den Lateinischen von M. Johann H. Loder. 4to. pp. 46. 
 Leipzig, J. L. Gleditsch, 1705. 
 
 Maimbourg, 833. Histoire du grand Schisme d* Occident. Par le P. 
 Louis Maimbourg, de la Compagnie de Jesus. 18mo. pp. 670. 
 
 Mannar, 726. Has Konzil zu Konstanz in den Jahren 1414-1418. 
 Nach Ulrich von Richentals handschriftlicher Chronik bearbeitet 
 von J. Marmor. Zweite auflage mit 3 Bildern. 8vo. pp. 156. 
 Konstanz, Druck von J. Stadler, 1864. 
 
 Medina, 205. Dissertationum de Indulgentiis, advcrsus nostra; tempes- 
 tatis hasreticos, ad Patres S concilij Tridentini. F. Michaele Me- 
 dina, Hispano, Auctore. 4to. pp. 252. Venetiis, Jordani Zileti, 
 1564. 
 
 Merlin, 26. Conciliorum quatuor generalium. Niceni. Constantino- 
 politani. Ephesini. et Calcedonensis. Tomus primus, Quadraginta 
 quoq. septem Conciliorum provincialium authenticorum. Decre- 
 torum etiam sexaginta novem Pontificum ab apostolis & eorundem 
 
31 
 
 canonibus, usq. ad Zacharium primum, Isidore Authore. Item 
 Bulla Aurea Carolo IV. Imperatoris. 
 
 Tomus secundus Praetica Synodi Constantinopolitani. Acta Con- 
 cilij Constantiensis. Decret. aconcilij Basiliensis. Approbatio per 
 N. P. confirmatio Friderici et Carolinse. Edit, a Jacobus Merlinus. 
 (2 vols, in one.) Fo. pp. 1026. Colonia?. Ex off. Petri Quen- 
 tell, 1530. 
 
 Poggius, 27. Poggius Florentini ad Leon. Arretinum de condemna- 
 tione Hieronymi in Concil. Const. Fo. pp. 3. 
 
 Leonardi, 27. Leonardi Arretini Oratoris clarissimi adversum hypocri- 
 tas libellus. Fo. pp. 7. 
 
 Richental, 38. Das Concilium, So zii Constantz gehalten ist worden des 
 Iars do man zalt von der geburdt unsers erlb'sers M.CCCC.XIII 
 Iar. Mit alien handlunge in Geystlichen un weltlichen sachen, 
 Auch was disz mals fur B'apst, Kayser, Klinig, Fiirsten und herrn, 
 &c. Geystlichs und Weltlichs stands, sampt den BotschafFten oder 
 Legationen, der Kunigreychen Lande un Stetten, die zu Constantz 
 erscheinen seind mit ire" wappen Contrafect, ufi mit andern schbnen 
 figuren un gemal, durchaus, gezieret. (Von Ulrich Richental.) Fo. 
 pp. 432. Augspurg, Heinrich Steyner. Anno 1536. [A reprint 
 of the epitome of Richental' s work published at Augsburg in 1483. 
 See Von der Hardt Prolegomena, vol. 1, page 14, &f vol. 5, 
 page 19.) 
 
 39- Costnitzer Concilium so gehalten wonden im Iahr Tausend 
 
 vier hundert und dreytzchen, Ietzt auffs neuw zugerichtet. Doch mit 
 warer und unverhinderter Ersetzung und Inhalt desz alten Exem- 
 plars. Fo. pp. 420. Gedruckt zu Franckfurt am Mayn durch 
 Paulum Keffelern, in verlegung Siegmund Feyerabends. 1575. 
 (.4 reprint of No. 38.) See also Marmor. 
 
 Royko, 315. Geschichte der grossen allgemeinen Kirchenversammlung 
 zu Kostniz. Von Caspar Royko ordl. Lehrer der allg. Kirchen- 
 geschichte auf der Universitat zu Gratz. Zweyte Ausgabe. 4 Thei- 
 len in 3 Bde. 8vo. pp. 1420. Mit ein Register zu sammtliche vier 
 Theile, pp. 1 96. Gratz und Prag, 1 782-1 796. (To the first volume 
 is added Anmerkungen uber die Geschichte von Royko bei J. C. 
 Selig — vide Selig, Stoyko et Wahrsager.) 
 
 Sarpi, 7. The Historie of the Councel of Trent. In which (besides the 
 ordinarie Actes of the Councell) are declared many notable occur- 
 rences which happened in Christendome, during the space of fourtie 
 yeeres and more. And particularly, the practises of the Court of 
 Rome, to hinder the reformation of their errors, and to maintain 
 their greatnesse. Written in Italian by Pietro Soaue Polano (Fra. 
 Paola Sarpi) and faithfully translated into English by Nathaniel 
 Brent. Fo. pp. 850. London, Rob. Barker §• John Bill, A. D. 
 1620. 
 
32 
 
 Selig, 315. Bd. 1. Josephi Claudii Selig, Anmerkungen fiber die Ge- 
 schiohte der grossen allgemeinen Kirchenversammlung zu Kostnitz, 
 von Caspar Royko. Zwei Theilen. 8vo. pp. 55 & 91. Gratz, 
 178S. 
 
 316. Dasselbe. Drei Theile in zwei Bde. pp.320. Graz, 1783 
 
 & 17S5. 
 
 Stoyko, 725. Iohann Hufz an den Kaspar Royko aus der Sprache des 
 Elysium ubersetzt. von Melehior Stoyko. 8vo. pp. 88. Kostnitz, 
 1784. See also Wahrsager. 
 
 Stumpf, 45. Des grossen gemeinen Conciliums zu Costentz gehalten, 
 kurze, doeh grundtlichere und volkomnere dann vor nie in Teutsch 
 gesahen, beschreybung, was t'aglich von einer Session zu der andern 
 gehandlet ist (&c.) Allen guthertzigen Christen besonder diser 
 zeyt, nutzlich zel'asen. Durch Johann Stumpffen. Fo. pp. 372. 
 [According to Von der Hardt, Proleg. vol. 1, page 14, §' vol. 5, 
 page 19, this was printed by Froschower in Zurich, 1541.] 
 (2 copies.) 
 
 Tosti, 152. Geschichte des Konzilium's von Konstanz durch Don Luigi 
 Tosti, abt von Monte Kassino. Aus dem Italienischen ubersetzt 
 und bearbeitet von Bernard Araold. 8vo. pp. 622. Schaffhausen, 
 1860. 
 
 Von der Hardt, 25. See Hardt. 
 
 Wahrsager, 725. Noch etwas an den Herrn Kaspar Royko, von Anton 
 Wahrsager. 8vo. pp. 60. Graz, 1785. 
 
 Wessenberg, 212. Die grossen Kirchenversammlungen des 15ten und 
 16ten Jahrhundertsinbeziehung auf Kirchenverbesserung geschicht- 
 lich und Kritisch dargestelt mit einleitender Uebersicht der friihern 
 Kirchengeschichte. Von J. H. v. Wessenberg. 8vo. Neue Aus- 
 gabe. 4 Bde. pp. 2160. Constanz, 1845. 
 
 Basle, 27. Quomodo Bohemi vocati, productique sint ad Basiliensem 
 
 synodum fficumenicam : & quid illic egerint, ex verbosissimis com- 
 
 mentariis compendio relatum. Fo. pp. 20. 
 Concilia, 502. Succinctus Commentarius historicus in Constantiense, 
 
 et Basileense Concilia cum quibusdam Reflexionibus turn in statum 
 
 Eccleshe, turn in Concordata germaniaj. 8vo. pp. 158. Constantiic 
 
 et Basilese, 1787. 
 Constance, 27. Articuli Joannis Wiclcphi Angli, Impugnati a Wil- 
 
 helmo Widefordo. Pp. 100. 
 27. Articuli Joannis Wiclcphi Angli, damnati per Concilium Con- 
 
 stantiensi. Fo. pp. 18. 
 
33 
 
 Constance, 27. Sententia damnationis doctrinse Joannis Wiclephi, & 
 articulorum quadragintaquincque. Sententia definitiva contra Joan- 
 nem Hus, et Hieronymu de Pragas. Fo. pp. 5. 
 
 27. Rationes et motiva, ac reprobationes articulorum Wiclephi, et 
 
 sequacis sui Joannis Huss, in Concilio Constantiensi damnatorum. 
 Fo. pp. 19. 
 
 297. Wie Hieronymus von Prag ain Anhanger Joliannis Huss 
 
 durch das Conciliu zu Costentz fur ain ketzer verurtailt un verprant 
 worden ist, und wie er sicli zu sterben berait hat. 4to. pp. 12. 
 Reformation, 297. Reformation so der allerdurchleuchtigist, groszmech- 
 tigist Furst und Herr Sigmund weylant Romischer Reiser zu alien 
 zeiten mehrer des Reichs, etc. In den nehsten Concilio zu Cos- 
 tentz, die christenlich Kirche in bestetige ordnung zubringen fur- 
 genhommen hette. 4to. pp. 78. 1521. 
 472. Kurtz viler Historien Handt Biichlin. 
 
 In diesem Biichlin findst bericht 
 Von vil Historien alter Gschicht, 
 Wenn die geschehen seind, fiirwar, 
 Zu welcher zeit, in welchem jar, 
 Wie sollchs die jarzal neben meldt. 
 Der masz zergeet zu letst die welt, 
 All ir begyrd und falscher whon. 
 Allein Gotts wort bleibt ewigston. 
 Mit Keyserlichen Maiestat Freyheit uff vi. jar. (Sm. 4to. 
 pp. 26.) Zu Strasszburg bey Hans Schotten M. D. xxxvj. 
 
IY. 
 
 ZISKA AND THE WAR OF THE HUSSITES. 
 
 Aschbach, 121. Geschichte Kaiser Sigmund's von Dr. Joseph Asch- 
 bach, Professor in Frankfurt a. M. 8vo. 4 Bde. pp. 2068. Ham- 
 burg, Friedrich Perthes, 1838-1845. 
 
 Beausobre, 80. Supplement a l'histoire de la Guerre des Hussites, de 
 M. Lenfant ; a quel on a joint 1°. L'examen de la nouvelle Hypo- 
 these de M. Mosheim touchant les Nazareens. 2°. Des Observa- 
 tions critiques sur l'Extrait que M. DuPin a donne des Livres 
 d'Optat. Par feu Monsieur Isaac de Beausobre. 4to. pp. 224. 
 A Lausanne et a Geneve, 1745. 
 
 480. Supplement zu des Herrn Iakob Lenfant Geschichte des 
 
 Hussitenkriegs. Von Herrn Isaak Beausobre, Ubcrsetzt vom Franzo- 
 sischen von Michael Christian Hirsch. 8vo. pp. 264. Wien, 1785. 
 
 Bezold, 124. Kunig Sigmund und die Reichskriege gegen die Husiten 
 bis zum Ausgang des dritten Kreuzzugs. Von Dr. Friedrich von 
 Bezold. 8vo. pp. 158. Muenchen, Theodore Ackermann, 1872. 
 
 124. Zur Geschichte des Husitentums. Culturhistorische Studien 
 
 von Dr. Friedrich von Bezold. 8vo. pp. 116. Muenchen, T. Ack- 
 ermann, 1874. 
 
 Borovy, 84. Die Utraquisten in Bohmen. Quellenmassig dargestellt 
 von Dr. Clemens Borovy. 8vo. pp. 51. Wien, 1866. 
 
 Cochheus, 33. Historia? Hussitarum Libri duodecim per Ioannem Coch- 
 laeum, Artium ac Sacra; Theologian Magistrum, Canonicum Vratis- 
 lauiensum : Operosc collecti exuarijs & antiquis, turn Bohemorum, 
 turn aliorum codicibus, antea nunquam oxcusis. Quibus adiuncti 
 sunt, Duodeseptem Sacramentis et de Canrimoniis ecclesia; tractatus 
 duorum Bohemorum, Io. Rokyzanai, & Io. Przibram : cum Philip- 
 
35 
 
 pica Septima Io. Cochlsei, De publica Caroli V. Imperatoris ordina- 
 tione, quae vulgo Interim dicitur. Cum Indice & correctorio in 
 supradictos xn libros Historian Hussitarum. Fo. pp. 630. Mogun- 
 tia. Ex officina Francisci Behem Typography. 1549. 
 
 Denis, 54. Huss et la Guerre des Hussites par Ernest Denis. 8vo. pp. 
 518. Paris, Ernest Leroux, 1878. 
 
 Dobrowsky, 110. Geschichte der Bohmischen Pikarden und Adamiten. 
 Von Joseph Dobrowsky. 4to. pp. 44. 
 
 334- Beytrage zur Geschichte des Kelchs in Bohmen. Von J. 
 
 D. Dobrowsky. 8vo. pp. 28. Prag, 1817. 
 
 Fabri, 189. Confutatio gravissimi errores asserentis in Sacramento alta- 
 ris post consecrationem non esse totum & integrum Christum, Sed 
 sub specie panis non esse nisi corpus tantum, Et sub specie vini non 
 esse nisi sanguinem tantum. Authore Joannes Fabri Episcopus 
 Viennensis. 4to. pp. 148. Praga, Anno 1537. (Addressed to the 
 Magnates of Prague.} 
 
 Grunhagen, 58. Geschichtsquellen der Hussitenkriege. Namens des 
 Vereins fiir Geschichte und Alterthum Schlesiens Herausgegeben 
 von Dr. Colmar Grunhagen. 4to. pp. 200. Breslau, Josef Max 
 If Co., 1871. 
 
 Haeberlin, 309. Elogium Johannis de Trocznowa Cognomento Zisska? 
 Archistrategi Taboritarum formidabilis. Quod jussu amplissimse- 
 facultatis philosophies in disputatione inaugurali, in Alma Georgia 
 Augusta, habenda publice proponit Franciscus Dominicus Hasberlin, 
 Ulmanus. 4to. pp>. 72. Gcettingas, J. C. L. ScJiulzii, 1742. 
 
 Hieronymus, 44. Incipit tractatus epbans quatuor articulos bohemorum 
 fituo et compil. P. Rever. Mgr. Jeronimus de Praga. Anno Dom. 
 M,CCCC,XXXV. MS. ff. 34. 
 
 Hilarius Litomiriensis, 137. Tractatus contra perfidiam aliquorum Bo- 
 hemorum. Sm. fo. pp. 224. Argentine, A. D. 1485. 
 
 Hofler, 94. Geschichtschreiber der Hussitischen bewegung in Bohmen. 
 Herausgegeben von Dr. K. Hofler. 8vo. Theil 1, pp. 706; Wien, 
 1856. Theil 2, pp. 846; AVien, 1865. Theil 3, pp. 280; Wien, 
 1866. 
 
 Klosz, 533. Historische Nachricht von dem Husitenkriege in der Qber- 
 lausitz seit dem Iahre 1430. Von M. Jac. Gottlieb Klosz, Weiland 
 Pfarrer in Leudw. 8vo. pp. 34. 
 
 Krantz, 473. Hystoria Alberti Krantz von den alten hnssen zu Behe- 
 men in Keiser Sigmunds zeiten, &c. Getutscht von Iohann Cochlei. 
 4to. pp. 48. 1525. 
 
 Krummel, 161. Utraquisten und Taboriten. Ein Beitrag zur Ge- 
 schichte der bomischen Reformation im 15 Jahrhundert. Von Leo- 
 pold Krummel, Pfarrer in Kirnbach (Baden). 8vo. pp. 272. 
 Gotha, Fr. And. Perthes, 1871. 
 
36 
 
 Lenfant, 79. Ilistoire de la Guerre des Hussites et le Concile de Basle. 
 Par Jaques Lenfant. Enrichie de portraits. 4to. Tomes 2, pp. 
 800. Amsterdam, chez Pierre Humbert, 1731. 
 
 Loserth. 879. Beitr'age zur Geschichte der Husitisehen Bewegung. 
 1. Der Codex epistolaris des Erzbischofs von Prag Johann von 
 Jenzenstein. I\lit kritischen und ei'l'auternden Bemerkungen he- 
 rausgegeben von J. Loserth. 8vo. pp. 136. AVien, 1877. 
 
 2. Der Magister Adalbertus Ranconis de Ericinio. 8vo. pp. 74. 
 
 AVien, 1878. 
 
 3. Der tractatus de Longevo Schismate des Abtes Ludolf von 
 
 Sagan. 8vo. pp. 220. Wien, 1880. 
 
 Millauer, 226. Diplomatiseh-historische Aufs'atze iiber Johann Zizka 
 von Trocnow. Von Maximilian Millauer, Prof, der Theologie. 
 8vo. pp. 62. Prag, Gottlieb Hasse, 1824. 
 
 Oswald, 337. Dissertatio inanguralis ex historia Ecelesiastica de Jo- 
 hanne Rokyezana famosa Calixtinorum in Bohemia Pontifice, ad 
 illustrationem historian Hussiticae. Johannes Oswaldus. 4to. pp. 
 44. AltdorfF, Magni Danielis Meyeri, 1718. 
 
 Palacky, 111. Die Geschichte des Hussitenthums und Prof. Constantin 
 Hofler. Kritische Studien von Dr. Franz Palacky. 8vo. pp. 172. 
 Prag, Friedrich Tempsky, 1868. 
 
 Paul 2d, 248- Pauli II. et Laurentii Episcopi Ferrariensis Decretre 
 contra Hussites in Regno Bohemiae, cum Bulla poenarum. 4to. 
 MS. pp. 60. 1468. u An original MS. issued to his Clergy by 
 Rupert, Archbishop of Cologne." (Cat. of Ellis & Green, Loud. 
 1871.) 
 
 Poonium, 339. Eine lustige Disputation, eines gefangenen, einfeltigen 
 und ungelerten Bawern, mit namen B. Niclaus, Inn einem Synodo 
 geschehen im Behemen, Anno 1471, mit den PfafTen der Rbmis- 
 chen Seytten. Ausz Behemischer sprach verdeutscht, durch Mar- 
 tinum Poonium. 4to. pp. 30. Niirnberg, Georg Kreydlein. 
 
 Theobald, 317. Husziten Krieg Darinnen begriffen, Das Leben, die 
 Lehr und Tod, M. Johannis Hussij, und wie derselbige von den 
 Buhmen, besonders Johanne Ziszka und Procopio Raso, ist gero- 
 chen worden. Alles aus glaubwurdigcn Geschichtschreibern, alten 
 Monumenten und Manuscriptis, mit fleisz zusammen getragen, 
 durch M. Zachariam Theobaldum den Iungern. 4to. pp. 454. 
 Wittemberg, Laur. Seuberlich, 1609. 
 
 318- Idem. 
 
 319. Idem. AufF ein neues Ubersehen, corrigert, mit zweyen 
 
 Theilen vermehret, bis auflf Sleidanum continuiret, neben ange- 
 hangter rechter Bomischer Confession in Truck verfertigt. 4to. 
 pp. 858. Mit kupfern. Niirnberg, Simon H alb may er, 1621. 
 
 320. Idem. 
 
37 
 
 Theobald, 28. Bellum Hussiticum, quoM. Johannis Hussii vita, doctrina- 
 que et Mors comprehenditur, utque Boliemi, imprimis vero Joannes 
 Zisca & Procopius Rasus vindicationem ipsius susceperint, luculenter 
 exponitur. Edita a M. Zacharia Theobaldo Juniore. Nunc autem 
 certis de causis Latino sermone reddita. Fo. pp. 200. Franco- 
 furti, In officina Aubriorum et Sclileichii. Anno 1621. 
 
 135. M. Zacharias Theobalds Hussitenkrieg. Mit verschiedenen 
 
 Kupfern, und einen Vorrede Siegmund Jacob Baumgartens. 4to. 
 pp. 1160. Breslau, Joh. Jacob Korn, 1750. 
 
 Ungar, 110. Ziska's militarische Briefe, imd Verordnungen. Von Paul 
 Ungar. 4to. pp. 20. 
 
 Varillas, 838. Histoire du Wielefianisme. Ou de la doctrine de Wic- 
 lef, Jean Hus, et Jerome de Prague. Avec celle des Guerres de 
 Boheme, qui en ont est6 les suites. (Par A. Varillas.) Sm. 12mo. 
 pp. 320. 1682. 
 
 839. Le mgme. 1696. 
 
 43. Tractatus contra Wikleffistas seu Hussitas. MS. 45 ff. (Written 
 
 in the first half of the 15th century.) 
 723. Belangend den Zugh wider die Hussen unter dem Romischen 
 
 KUnig Sigismundo. Item den deswegen zu Nurrenberg gemachten 
 
 Ahnschlag belangend. Anno 1431. Hussen Krig, &c. 12mo. 
 
 pp. 240. 
 763. Courieuser Geschichts-Calender, des BerUhmten und Sieghafften 
 
 Hussitischen Kriegs-Heldens Johannis Ziskas. von Anno 1417 bisz 
 
 1424. 12mo. pp. 46. Bremen, Phil. Gottf. Saurmans, 1699. 
 763- Courieuse Continuation des Hussitischen Geschichts Calenders, 
 
 von Johannis Ziskse absterben Anno 1424 bisz zum anfano- der 
 
 grossen Reformation durch den seeligen Luthern. Anno 1512. 
 
 12mo. pp. 62. Bremen, 1699. 
 308. Gespr'ache in dem Reiche derer Todten zwischen Ziska dem 
 
 grossen Feld-Herrn derer Hussiten, und dem vermeynten Anabap- 
 
 tisten oder Wieder-Taufier-Konig Johann von Leyden. 4to. pp. 
 
 78. Leipzig, Wolff gang Deer, 1725. 
 693. Kurze Lebensbeschreibungen berUhmter Manner Bohmens. Ziska. 
 
 der beiden Prokope, &c. Sm. 8vo. pp. 384. Prag, 1784-5. 
 479. Vollst'andige Geschichte der Husziten, seit der Hinrichtung Johann 
 
 Huszens bis auf die ganzliche Vertilgung aller Protestanten' im 
 
 Kbnigreich Bohmen. 8vo. pp. 414. Leipzig, Adam Friedrich 
 
 Bohme, 1783. (2 copies.) 
 
 For a brief sketch of the life and character of Zi?ka, see Appendix. 
 
Y. 
 
 THE ANCIENT CHURCH OF THE BRETHREN; ITS 
 HISTORY, DOCTRINES, AND DISCIPLINE. 
 
 The Bibles of the Brethren. 
 
 Biblia Bohemiea, 100, Biblj Ceske — Dil tretij' — Wnowe wydany. 
 Leta Pane 1583. 4to. pp. 4C6. The 3d volume of the first Bible 
 of the Brethren printed at Kralitz in Moravia ; containing Job, 
 Psalms Sr the writings of Solomon. 
 
 • 350. Biblj Swata, to gest, Kniha, w niz se wssecka Pisma Swata 
 
 Stareho y Noweho Zakona zdrzngi ; w nowe wytissena a wydana. 
 Leta Pane 1596. 8vo. pp. 1140; and Register, pp. 34. ('■Kra- 
 litz.') " The holy Bible, that is a book in which are contained all 
 holy Scriptures of the old and new Testaments ; anew printed §• 
 published A. D. 1596." 
 
 36. Biblj Swata to gest, Kniha, w niz se wssecka Pisma S. 
 
 Stareho y Noweho Zakona obsahugj. W nowe wytisstena, a 
 wydana. Fo. pp. 1208 (Kralitz), 1613. (The last Bible published 
 by the Brethren in Bohemia.) 
 
 • 56. Novy Zakon Pana a Spasitele naseho Jezise Krista s veske- 
 
 rymi vyklady poboznych a ucenych Bratri Ceskych z Roku 1601. 
 ope't v'e'rne" vytisteny. Royal 8vo. pp. 892. V. Praze. Ndkladem 
 Spolku Komenske~ho, 1875. (A reprint of the New Testament of 
 the Brethren.) 
 
 Dobner, HO. Abhandhing liber das Alter der Bohmischen BibelUber- 
 setzung, von P. Gelasius Dobner. 4to. pp. 17. 
 
 Eisner, 298. Versueh einer Bohmischen Bibel-Geschichte entworfen 
 von Johann Theophilus Eisner, Senior der Bbhm. Brilder- Unitut 
 in Gross P olden und polnische Preussen. Nebst einem Historische 
 Anhangc von verschiedenen bohmischen Neuen Testamcnten. 8vo. 
 pp. 110. Halle, rjedruckt im Waisenhause, 1765. 
 
 See also Comenius, No. 841 ; Eisner, 298 ; and, in the Appendix, 
 an article on the history of the Bohemian Bible, by W. G. Malin. 
 
39 
 
 Confessions of Faith, and System of Church Order. 
 
 808. Rechenschafft des Glaubens, cler dienst und Cerimonien, der 
 Brlider in Behmen und Mehnern. Sm. 8vo. pp. 94. Getruckt zil 
 Zurich bey Christoffel Froschouer. (circa 1532.) 
 344 & 345. Recheschafft des glaubens : der dienst und Ceremonien, 
 der Bruder in Behemen und Mehrern, welche von etlichen Pick- 
 arten, und von etlichen Waldenser genant werden. Sampt einer 
 nutzlichen Vorrhede Doct. Mart. Luth. 4to. pp. 100. Wittem- 
 berg, Hans Lufft, 1533. 
 198. Apologia verae doctrinae eorum qui vulgo appellantur Walden- 
 ses vel Picardi. Retinuerunt enim Johannis Hussita? doctrinam, 
 cum scripturis Sanctis eonjsencientein. Oblata D. Georgio Marchioni 
 Brandenburgensi. Nunc demum multis in locis aucta & recognita. 
 Anno 1538. 4to. pp. 240. Translatum e Bohemico in Latinum. 
 Impressum Viteberge per Georgium Rhaw. 
 198 & 341. Confessio Fidei ac Religionis, Baronum ac Nob ilium Regni 
 Bohcemiae, Serenissimo ac Invictissimo Romanorum, Bohoemiaa &c. 
 Regi, Vienna? Austria?, sub Anno Domini 1535, oblata. Cum praa- 
 fatio Doctoris Martini Lutheri. 4to. pp. 88. Witebergae, in officina 
 Georgii Rhaw (1538). 
 810. Confessio. Das ist, Bekentnis des Christlichen Glaubens. Dem 
 Rb'mischen zu Ungeren und Behem, etc. Konig Ferdinando, von 
 den Herren und Ritterschaft der Kron Behem, welche so man der 
 Behemischen Bruder einigkeit nennet, zu Wien in osterreich auff 
 den 14 Novembris im 1535 Jar uberantwortet, und verdeutscht im 
 Jar 1564. (Mit Vorrede von Luther.) Sm. 8vo. pp. 320. Witte- 
 berg, durch Johann Schwertel, 1573. 
 810 b. A second copy, printed also at Wittemberg and in the same 
 year, but with other type, and without the printer's name. With 
 this addition to the title — "Diese bekentnis ist auch Keiser Maxi- 
 miliano den andern, etc. und Konig Siegmund in Polen, etc. uber- 
 geben." pp. 344. Witteberg, 1573. 
 747. Behantnusz desz heiligen Christlichen Glaubens, aller dreyer 
 Stand desz Konigreichs Bohmen, so sich zu dem Testament desz 
 Leibs und Bluts unsers Herren Jesu Christi bekennen und beyder= 
 ley gebrauchen. Sm. 8vo. pp. 96. Gedruckt im Jahr, 1609. 
 
40 
 
 807. Auszfiihrliche, und in Gottes Wort wolgrundte Glaubensbekant- 
 nuss, der Evangelisehen Kirchen im Kbnigreich Buhmen. Vordem 
 Romischen Kayser, als Konig in Bbhmen, Rudolpho dem 2 n &c. 
 12mo. pp. 112. Amberg, 1611. 
 
 767. Fidei et Religionis Confessio ; quam Regi Ferdinando. Optimates 
 & EquitesOrthodoxe reformatum doctrinam professi, Suo Fratrumq. 
 Quos Unitatem Boemicam vocant, nomine. Primo quidem Vienna? 
 in Austria 14 Nov. 1535, exhibuerunt : Postea vero Imp. Maxi- 
 miliano, et Pol. Regi Sigismundo Augusto, obtulerunt: Postremo 
 Anno 1609 recognita. 12mo. pp. 190. • Herborna? Nassoviorum, 
 1612. 
 
 302. Confessio Bohemica, hoc est, Confessio Sanctse et Christina? 
 fidei, omnium trium Ordinum Regni Boliemie, Corpus & Sanguinem 
 Domini nostri Jesu Christi in CcEna sub utraque specie accipientum. 
 Imperatoribus Augustis, Bohemia? Regibus, D. Maximiliano II. 
 Anno 1575 & D. Rudolpho II. Anno 1608, humilime oblata. 
 E Bohemico Idiomate Latinitate donata, & nunc primum in lucem 
 edita. 4to. pp. 52. Francofurti, apud Joannem Bringerum, Anno 
 1614. 
 
 342. Confessio Bohemica Evangelica. Das ist Bohemische Confession, 
 oder Bekandtnusz desz heiligen Christlichen Glaubens, aller dreyer 
 Stande des Kbnigreichs Bbhem, so im rechten Glauben den Leib 
 und das Blut unsers Herrn Jesu Christi sub Utraque emppangen. 
 Dabey desz K'aysers Rudolph 2 n Mayest'atbrief. Item die autf'ge- 
 richte Vereinigung zwischen denen sub una und sub Utraque, &c. 
 4to. pp. 112. Niirnberg, Simon Halbmeyer, 1621. 
 
 187. A reprint of No. 342. 4to. pp. 128. A. D. 1749. 
 
 774 & 779. Consensus in Fide et Religione Christiana, inter Ecclesias 
 evangelicas Majoris et Minoris Poloniae &c. Primo Sendomiriae 
 Anno 1570, in Synodo generali Sancitus. Et deinceps in aliis, ac 
 demum, Wlodislaviensi generali Synodo Anno 1583 confirmatus. 
 Accesserunt in hac editione Acta et Conclusiones Synodi generalis 
 Toruniensis. 12mo. pp. 106. Haidelberga?, Typis Gott. Vozge- 
 lini, 1605. 
 
 756. Fraterna & modesta ad omnes per universam Europam reformatas 
 Ecclesias, earumque pios ac fideles Moderatores ac Defensores, pro 
 unanimi in toto Religionis Evangelica? negotio Consensu inter se 
 constituendo Exhortatio. Sm. 8vo. pp. 258. Prostat Francofurti 
 in Off'. Jonce Rosa:, 1618. 
 
 109. Corpus et Syntagma Confessionum fidei qua? in diversis regnis et 
 nationibus, Ecclesiarum nomine fuerunt authentice edita? : in cele- 
 berrimus Conventibus exhibitas, publicaque auctoritate comprobata? 
 (&c). 4to. pp. 1156. Geneva?, apud Petrum et Jacobum Chouet, 
 Anno Salutis 1612. 
 
41 
 
 871. Der von Kaiser Rudolph dem zweiten den Protestanten in Bohmen 
 ertheilte Majestatsbrief vom Jahre 1609. Aus einer bomische Ur- 
 kunde ubei'setzt mit Anmerkungen von Johann Borott, Pastor in 
 Zittau. 8vo. pp. 70. Gbrliz, C. G. Anton, 1803. 
 
 See also Ehwalt, 489; Koeclier, 490. And Comenius, in Section 
 VII. 
 
 349. Agenda Czeska, to gest Spis o Ceremonijch aporadcycli Cyrke- 
 
 wnijch, kterak se slowem Bozijm a swatostmi Krystowymi, lidu w 
 
 Kralowstivij Czestem prawdu Ewangelium swateho magijcymu ami- 
 
 lugijcymu, posluhowati ma. 4to. pp. 244. Lipsste (Leipzig), 
 
 i Giryka Deffnera, 1581. 
 
 769. Kirchen Ordnung, wie sie in der vereinigton Bbhmischen Bru- 
 derschaft gehalten wird. Newlich ausz dem Bohmischen verdeuscht. 
 1 Cor. 14, 40. Lasset alles ehrlicb und ordentlich zugehen. Sm. 
 8vo. pp. 170. Gedruckt zur Polnischen Lissaw im Jahr 1633. 
 
 658. Ratio Discipline ordinisque Ecclesiastici in unitate Fratrum Bohe- 
 morum. Recens e Bohemico Latine facta. 1 Cor. 14, 40. Omnia 
 decenter & secundum Ordinem fiant. Sm. 8vo. pp. 126. Anno 
 Christil643. 
 
 806. Ratio disciplinae ordinisque ecclesiastici in Unitate Fratrum Bohe- 
 morum. Ad antiquum exemplar necusa, Notisque illustrata. Cum 
 praemissa de Ecclesise Boheinieas Ortu, progressu, mutationibusque 
 historiola. Et subjuncta ad Ecclesias parsenesi. (de J. A. Comenius 
 Moravus.) Sm. 8vo. pp. 174. Amstelodami, 1'ypis Christophori 
 Cunradi, Anno 1660. 
 
 180. Jo. Amos Comenii, Historia Fratrum Bohemorum, eorum ordo 
 et disciplina ecclesiastica, cum ecclesias Bohem ad Anglicanam Parae- 
 nesi. Accedit ejusdem auctoris Panegersia, sive excitatorium uni- 
 versale, (&c.) Et opere eius, ut vocat, Pansophico, nondum edito 
 desumtum. Prasmissa est prsefatio Jo. Francisci Buddei P.P. 4to. 
 pp. 316. Halbe, 1702. 
 
 501. Juramentum, Quod hodierno die Sacerdotes consistoriani sub 
 utraque, in regno Bohemia?, Archiepiscopo Pragensi prtestare tenen- 
 tur. 4to. pp. 8. Anno 1609. 
 
 Hymnology of the Brethren. 
 
 765. Ein Gesangbuch der Brtider inn Behemen unnd Merherrn, Die 
 man ausz hasz und neyd, Pickharden, Waldenses, &c. nennet. 
 Von inen auff ein newes (sonderlich vom Sacrament des Nacht- 
 mals) gebessert, und etliche schone newe geseng hinzu gethan. 
 Mit Vorrede von Johann Horn. Sm. 8vo. pp. 496. Gedruckt zu 
 Nurnberg, durch Johan vom Berg und Ulrich Neuber {circa 
 1545). 
 
42 
 
 766. A reprint of No. 765. pp.478. Nurnberg, dnrch Pa ulum Kauff- 
 man, 1611. 
 
 100, 1. Kirchengesang ; Darinnen die Heuptartickel des Christlichen 
 glaubens kurtz gefasset und auszgeleget sind. Jetzt vom newen 
 durchsehen, gemehret, und der R6m. Key. Mai. in unterthenigster 
 demut zugeschrieben, 1580. 4to. pp. 504. Mit Vorrede von 
 Michael Tham, Iohanes Geletzky, and Petrus Herbertus Fulne- 
 censis. 
 
 2. Geistliche Lieder, dere etliche von alters her inn der Kirchen 
 eintrechtiglich gebraucht, vund etliche zu unser zeit, von erleuch- 
 teten, frommen Christen und Gottseligen Lerern new zugericht sind, 
 nach ordnung der Jarzeit. 4to. pp. 134. Gedruckt zu Nurnberg, 
 bey Katharina Gerlachin und Johanns vom Berg Erben, 1580. 
 
 100 b. Kirchengesange, darinen die Hauptartickel des Christlichen 
 glaubens kurtz verfasset und ausgeleget sind : jtzt abermals vom 
 newen durchsehen und gemehret. Sm. fo. pp. 698. Anno 1606. 
 (A later edition of the preceding book.} 
 
 62. Pisne Duchownj Evangelistske z Pisem Swatych, a w nichlaw- 
 reneho Boziho Vceni, &c. Fo. pp. 556. (with) Zalmowe, To gest, 
 Zpewowe Dawida kterychz Lyrkew swata, stara y nowa, &c. pp. 
 160. Leta Pane (A. D.) 1615. 
 
 See also Zahn, No. 50. 
 
 Benham, 353. Notes on the Origin and Episcopate of the Bohemian 
 Brethren. By Daniel Benham, Esq. pp. 148. London, Dalton 
 Sf Lucy, 1867. 
 
 Bost, 440. Histoire ancienne et moderne de l'Eglise des Freres de Bo- 
 heme et de Mora vie, depuis son origine jusqu'en 1741. Par A. Bost, 
 Ministre du Saint Evangile. Tomes 2, pp. 816. Geneve, 1831. 
 
 Camerarius, 779. Ioachimi Camerarii Pabepcrgensis, Historica Narra- 
 tio; de Fratrum orthodox orum Ecclesiis, in Bohemia, Moravia & 
 Polonia; nunc primum Edita. Accesserunt ad earn & alia qusedam 
 cognitione digissima (&c). Ex Bibliotheca Ludovici Camerarii. 
 12mo. pp. 494. Heidelberga3, Typis Vozgelinianis, 1605. 
 Qua; accesserunt, sunt ista. 
 
 1. Rudiger. Esromi Rudigeri Pabeperg. de Fratrum orthodox- 
 orum in Bohemia & Moravia Ecclesiolis, narratiuncula. pp. 18. 
 Anno 1579. 
 
 2. Vita et Mors Joh. Hussi Bohemi, ex actionibus & monumentis 
 Martyrum. pp. 64. 
 
 3. De ultimo supplicio Hieronymi Pragensis, exiis de actionibus 
 Martyrum. pp. 14. 
 
43 
 
 4. De ejusdem Hieronymi obitu & supplicio Poggii Florentini ad 
 Leonardum Aretinii Epistolse : Huiusq. ad illam responsio. pp. 10, 
 
 5. Oratio de Hussiticis motibus recitata publice Wittebergae ab 
 Illustri & Generoso Douiino, Michaele Slavata, Barono Bohemo. 
 pp. 12, 
 
 6. Deorigine Ecclesiarum Bohemicarum & de Confessionibus abiis 
 editis, Narratio : Cui subjuncta sunt de his magnorum quorumdam 
 virorum judicia & testimonia. pp. 19. 
 
 7. Methodus quam observant Fratres, in eiigendis, ordinandis & 
 confirmandis suis Ministris. pp. 4. 
 
 8. Epistola Fratrum ad I'll. Prin. Fridericum 3d. Eiectorum 
 Palatin. de Cantionibus in ipsorum Ecclesiis visitatis. pp. 4. 
 
 9. Esromi Rudigeri de Cantionibus sacris inter Fratres consuetis, 
 deque tota Christianorum Musica, Dissertatiuncula. pp. 11. 
 
 10. De excidio reliquiarum e Waldensibus & Albigensibus Merin- 
 dolij & aliis in locis Provincial facto sub Francisco 1, Rege Gallia?, ex 
 monumentis Martyrum. pp. 106. 
 
 11. Petri Wesenbecii Oratio de Waldensibus & Albigensibus 
 Christianis, lenas habita. pp. 35. A. C. 1585. 
 
 12. De iisdem Albigensibus. Insignis locus ex Caroli Molinoel 
 J. C. pp. 5. Anno 1564. 
 
 13. Consensus in fide & religione inter Ecclesias Evangelicas 
 Regni Polonias & illarum Ecclesiarum acta Synodica?. pp. 88. 
 
 Camerarius, 779 b. Another copy complete, except the Consensus. 
 
 Carpzov, 655. D. Joh. Gottlob Carpzovs, Superintend, zu Lubeck. 
 Religions-Untersuehung der Bbhmisch und Mahrisehen Bruder, von 
 Anbeginn ihrer Gemeinen bis auf gegenwartige Zeiten. Dem ist 
 beygefuget D. Johannis Hederici Beweis, Dasz die sogenannten 
 Bohmisch-und M'ahriscben Bruder weder offentlich noch insbeson- 
 dere mit denen Gemeinen der Augspurgischen Confession einstimmig 
 seyn, Aus dem Lateinischen original ganz neue Ubersetzet. Sm. 
 8vo. pp. 944. Leipzig, Bernhard Christoph Breitkopf, 1742, 
 (2 copies.) 
 
 Cranz, 508. Alte und neue Bruder- Historic. 
 
 267. An English Translation of No. 508, 
 
 Crdger, 270. Geschiehte der alten Bruder- Kirche. Von E. W. Croger, 
 8vo, pp. 830. Gnadau, 1865 & 1866. 
 
 Czerwenka, 151, Geschiehte der Evangelischen Kirche in Bohmen. 
 Nach den Quellen bearbeitet von Bernhard Czerwenka, Pfarrer zu 
 Ramsau in Steiermark. 8vo. 2 Bde. pp. 1132. Bielefeld und 
 Leipzig, Belhagen Sf Klafing, 1869 & 1870. 
 
 Ehwalt, 489. Die Alte und neue Lehre der Bohmischen und Mahris- 
 ehen Br'rider, wie solche in unterschiedenen Lehrbuchern in boh- 
 misch, lateinisch und deutsch, vorgetragen werden ; nebst einigen 
 
44 
 
 Glaubens-bekenntnissen der Waldenser. Herausgegeben von M. 
 Johann Gottfried Ehwalt. 8vo. pp. 800. Danzig, Joh. Christian 
 Schuster, 175G. (2 copies.) 
 
 Fischer, G. W. T. See Lukaszewicz. 
 
 Gindely, 91. Uber die dogmatischen Ansichten der bohmisch-mahris- 
 chen Briider nebst einigen Notizen zur Geschichte ihrer Entstehung. 
 Yon Dr. Anton Gindely. 8vo. pp. G6. Wien, 1855. 
 
 91. Ueber die Verhandlungen am Landtage zu Prag im J 1575 
 
 bebufs rechtlicher Anerkennung der Lutheraner und bohmisch-m'ah- 
 risehen Briider in Bohmen. 8vo. pp. 16. Wien, 1855. 
 
 148. Geschichte der Bohmischen Briider. Von Anton Gindely. 
 
 8vo. 2 Bde. pp. 1038. Prag, Carl Bellmann, 1857-58. 
 
 93. Quellen zur Geschichte der Bohmischen Briider vornehmlich 
 
 ihren zu samnienhang mit Deutschland betreffend. Verofi'enlicht 
 Von Anton Gindely. 8vo. pp. 460. Wien, 1859. 
 
 156. Monumenta Historia Bohemiea. Dekrety Jednoty Bratrske. 
 
 Vydava Antonin Gindely. 8vo. pp. 332. Prag, J. L. Kober, 
 1865. 
 
 111. Geschichte der Ertheilung des bohmischen Majestiitsbriefes 
 
 von 1609. Von Dr. Anton Gindely. 8vo. pp. 222. Prag, 
 F. Tempsky, 1868. 
 
 Goll, 884. Quellen und Untersuchungen zur Geschichte der Bohmischen 
 Briider. Herausgegeben von Jaroslav Goll. 1 Der Verkehr der 
 Briider mit den Waldensern. — Wahl und Weihe der ersten Priester. 
 8vo. pp. 146. Prag, J. Otto, 1878. 
 
 Gradin, 407. A short history of the Bohemian-Moravian Protestant 
 Church of the United Brethren. Written by Arvid Gradin, a mem- 
 ber of the said church. In a letter to the Archbishop of Upsal, 
 Primate of Sweden. 8vo. pp. 64. London, James Hutton, 1743. 
 
 Grat, 809. De prima Ecclesiarum Unitatis Fratrum in Polonia Origine 
 succincta narratio. Authore Martine Grat [in Lasitius). 12mo. 
 pp. 38. 
 
 Hedericus, 815. Examinatio GrUundliche Erwegung der Hauptartickel 
 in der Briider Lehr in Behmen und M'ahren, sonsten Pickharder 
 oder Waldenser und Buntzler Briider genennet. Geschrieben in 
 Latein durch Ioannem Hedericum, vordeutscht durch Ioannem 
 Laitum Czaslauiensem. Sampt einer Vorrede D. Selnecceri. 
 12mo. pp. 472. Lipsias, Georg Defner, 1582. 
 
 655. See Carpzov. 
 
 Holmes, 268. History of the Protestant Church of the United Breth- 
 ren. London, 1825. 
 
 Koecher, 494. Catechetische Geschichte der Waldenser, Bolimischen 
 Briider, Griechen, Socinianer, Mennoniten und anderer Secten. 
 Von Joh. Christoph Koecher, Nebst einem Anhang einiger Zusatze 
 
45 
 
 und Verbesserungen zu der Catechetischen Geschichte so wohl der 
 P'abstischen Kirche, als auch der Reformirten Kirchen. 8vo. pp. 
 468. Jena, Joh. Rud. Crockers Seel. Wittbe, 1768. (2 copies.) 
 
 Koecber, 490. Die drey letzte und vornehmste Glaubens-Bekentnisse 
 der Bohmischen Brtider; und mit einem historiscben Vorbericht 
 von den mancberley Glaubensbekentnissen der Bohmischen Briider. 
 Mit Anmerckungen und nothigen Beylagen begleitet, von Joh. 
 Christoph Koecber, D. 8vo. pp. 588. Franckfurt und Leipzig, 
 Reinhard Eustachio Mollern, 1741. (2 copies.) 
 
 Koppen, 229. Die Kirchen ordnung und Diseiplin der alten Hussi- 
 tischen Briiderkirche in Bohnien, M'ahren und Polen ; ein ehrwur- 
 diges beherzigenswerthes Denkmal Evangelischer Reformation vor 
 Luther. Von Albert Koppen, Pfarrer zu Bienoioitz bet Liegnitz. 
 8vo. pp. 120. Leipzig, Willi. Englemann, 1845. 
 
 Krasinski, 114. Sketch of the Religious History of the Slavonic Na- 
 tions. Being a second edition of his lectures on this subject, revised 
 and enlarged. By Count Valerian Krasinski. 8vo. pp. 358. 
 Edinburgh, Johnstone and Hunter, 1851. 
 
 83. Essai sur l'histoire religieuse des Nations Slaves. Par le 
 
 Comte Valerien Krasinski. Traduit de 1' Anglais. 8vo. pp. 474. 
 Paris, Gamier Freres, 1853. 
 
 Krummel, 153. Geschichte der Bohmischen Reformation im funfzehnten 
 Jahrhundert von L. Krummel, Pfarrer in Kirnbach (Baden). 8vo. 
 pp. 690. Gotha, Friedrich Andreas Perthes, 1866. (2 copies.) 
 
 Lasitius, 347. De Russorum Moscovitarum et Tartarorum Religione, 
 Sacrificiis Nuptiarum, Funcrum Ritu. Et diversis Scriptoribus, 
 quorum nomina versa pagina indicat. His in fine quasdam sunt ad- 
 jecta, de Livonia pacisque conditionibus, & pace confecta hoc anno, 
 inter Serenissimum Regem Polonia? & Magnum Ducim Moscovias. 
 Nunc primum in lucem edita, cum indice copiosissimo. A Jobanne 
 Lasicio, Polono. 4to. pp. 332. Spiras, Barnardus D'albinus. 
 Anno 1582. 
 
 809. Johannis Lasitii, nobilis Poloni Historise de Origine et rebus 
 
 gestis Fratrum Bohemicorum, Liber octavus, qui est de Moribus & 
 Institutis eorum. Adduntur tamen reliquorum VII Librorum argu- 
 menta, & particularia quasdam excerpta. Atque in gratiam Fratrum 
 Polonorum de prima Ecclesiarum Fratrum in Polonia origine suc- 
 cincta narratio. 12mo. pp. 414. Anno 1649. 
 
 801. Johannis Lasiti nobilis Poloni, de Ecclesiastica disciplina, 
 
 moribusque & institutis, Fratrum Bohemorum memorabilia conti- 
 nens. Cum admonitionibus ad reliquias istius Ecclesia, & alios, 
 Joh. A. Comenii. Sm. 8vo. pp. 224. Amstehedami, apud Joan- 
 nem Raoesteinium, 1660. 
 
46 
 
 Lasitius, 727. Obraz Jednoty Ceskobratrske cili Jana Lasitskeho his- 
 torie o puvodu a cinech Bratri Ceskych. ad Jana Amosa Komenskeho 
 Lota Pane 1649. 12mo. pp. 316. V. Praze, Edv. Gregra, 1869. 
 
 Litiz, 397. Blicke in die Vergangenheit und Gegenwart der evange- 
 lischen Bruder-Kirche, ihre Verfassung und Geschichte nebst einigen 
 biographischen Notizen. Von F. Litiz. 8vo. pp. 154. Leipzig, 
 184G. 
 
 Lochner, 335. Entstehung und erste Schicksale der Brudergemeinde 
 in Bohmen und Miihren und Leben des Georg Israel ersten Aeltis- 
 ten der Brudergemeinde in Gross-Polen. Von Georg Wolfgang 
 Karl Loclmer. 8vo. pp. 174. Nurnbcrg, Friedrich Cainpe, 1832. 
 
 Lukaszewicz, 889. Kosciolaeb Braei Czeskich w dawnej Wielkiej- 
 polsee. Przez Jozefa Lukaszewicza. 8vo. pp. 424. W. Pozna- 
 niu (Posen), 1835. [History of the Churches of the Bohemian 
 Brethren in Great Poland.~\ 
 
 401. Von den Kirehen der Bohmischen Briider im ebemaligen 
 
 Groszpolen dureh Joseph Lukaszewicz. Ausdem Polnischen uber- 
 setzt von G. W. Theodor Fischer, Superintendent und Pfarrer. 
 8vo. pp. 204. Gratz, 1877. Druck und Verlag von Louis Strei- 
 sand. 
 
 Luther, 345 & 351. Von eynsetzung unnd ordnung der diener der 
 kirehen, das ist dergemaine, An den Ersamen ufi weysen Rathe 
 der Stat Prage des Bohemischen Landes : Ausz dem Lateyn in das 
 Telitsch gebracht unnd gezogen im Jar 1524. Martinus Luther. 
 Wittenberg. 4to. pp. 60. 
 
 352. Von anbeten des Saeramets des heyligen leychnams Christi. 
 
 Mart. Luther. 4to. pp. 36. Wittemberg, 1523. (" Meynen lieben 
 herrn und freunden den Brildem genant Waldenses ynn Behemen 
 und ]\fehren, Gnad und frid ynn Christo.") 
 
 Lydius, 778. Waldensia id est, Conservatio verse Ecclesias, Demon- 
 strata ex confessionibus cum Taboritarum, ante CC. fere annos, turn 
 Bohemorum circa tempora Reformationis scriptis. Studio et oper& 
 Balthasaris Lydii M. F. Palatini Eeelesiastse apud Durdrechtanos. 
 Sm. 8vo. pp. 810. Roterodami, ajntd Joan. Leon. Beretoout, 1616. 
 (2 copies.) 
 
 778. Waldensium Tomus II, cum Schediasmatibus Balthasarius 
 
 Lydii M. F. Palatini, in quibus prseter multas Antiquitates Eccle- 
 siasticas, inanis strepitus Jesuitarum, de Antiquitate Doctrinse & 
 Cerimoniarum Romana; Ecclesia? solide refutatur. Pro captu Lec- 
 toris, habent sua fata libelli. Sm. 8vo. pp. 450. [Also in this 
 volume, with special titles and paging, the Confessions of 1535 and 
 1573, with Luther's preface, pp. 300.] Dordraci, Apud Johannem 
 Leonardum Bereivout, Anno 1617. 
 
47 
 
 Oratio excusatoria atque satisfactiva fratrum Regi Vladislao ad Unga- 
 rium missa. Et excusatio fratrum Valdensium, contra binas literas 
 Doctoris Augustini, datas ad Regem. Fo. pp. 36. (Also in 
 Freher, No. 20, pages 245-268.) 
 
 Plitt, 169. Ueber die Lehrweise der bbhmischen Brlider in betreff der 
 Rechtfertigung durch den Glauben uud der Werke des Glaubens. 
 Von D. Hermann Plitt. (Vom Theologisclien Studien und Kri- 
 tiken.) 8vo. pp. 48. Gotha, 1868. 
 
 Regenvolscius, 348. (Wangerscius, Andr.) Systema Historico-chro- 
 nologicum Ecclesiarum Slavonicarum per Provincias varias, prse- 
 cipue Polonise, Bohemia?, Lituania?, Russia?, Prussia?, Moravia?, &c. 
 Distinctarum. Libris IV. adornatum ; continens Historiam Eccle- 
 siasticam, a Christo & Apostolorum tempore, ad A. D. MDCL. 
 Opera Adriani Regenvolscii, E. P. 4to. pp. 512. Trajecti ad 
 Rhenum, Joannis & Waesberge, Anno 1652. 
 
 Rieger, 721. George Cunrad Riegers, Prof. Saltz-Bund Gottes mit der 
 Evangelischen Saltzburgischen Gemeinde, in VIII Theilen, auf 
 beschehene Nachfrage der Herren Liebhaber, gleich denen Bohmis- 
 chen Briidern. 8vo. pp. 792. Stuttgard, Metzler 6f Erhardt, 
 1732 & 1733. 
 
 722. Die alte und Neue Bbhmische Briider, als deren MerckwUr- 
 
 dige und erbauliclie Historie zur erkenntnisz und Wiederholung, 
 besonders bey gegenwartige Zeit, Der Kirchen Gottes. Aus rich- 
 tigen Urkunden also hergeleitet, das es zugleich zu einer verlangten 
 Fortsetzung des ehemaligen Saltz-Bundes dienen kan. Von M. 
 Georg Cunrad Rieger, Past, der Kirchen zu S. Leonh. in Stutt- 
 gard. 8vo. 4 vols. pp. 2998. Zullichau, Gottlob Benj. Frommann, 
 1734-1740. 
 
 Salig, 134. Christian August Saligs Vollstandige Historie der Augspur- 
 gischen Confession und derselben Apologie, aus bewahrten Scriben- 
 ten, und gedruckten zum Theil auch ungedruckten Documenten 
 genommen, In den ersten drey Buchern, nach chronologischer 
 Ordnung, Biss auf den Anno 1555 geschlossenen Religions-Frieden 
 fortgefuhret. Und im vierdten Buche mit einer ausfiihrlichen His- 
 toria Litteraria und Polemica versehen. 3 Bde. 4to. pp. 3300. 
 Halle, 1730, 1733, 1735. 
 
 Schmidt, 432. Historische Untersuchung der Frage ; Ward das Chris- 
 tenthum in Bb'hmen von Methud nach den Grundsatzen der grie- 
 chischen oder lateinischen Kirche eingef uhret ? Von Chr. Samuel 
 Schmidt, Pfarrer zu Konigshayn. 8vo. pp. 100. Leipzig, P. G. 
 Kummer, 1789. 
 
 Schweinitz, 223. The Moravian Episcopate. By Edmund de Schwei- 
 nitz. 8vo. pp. 28. Bethlehem, 1865. 
 
48 
 
 Schweinitz, 223. The Catechism of the Bohemian Brethren. Trans- 
 lated from the old German, with an Introduction. By Edmund de 
 Schweinitz. 8vo. pp. 16. Bethlehem, 1869. 
 
 98 & 117. A History of the Unitas Fratrum, from its overthrow 
 
 in Bohemia and Moravia to its renewal at Herrnhut, 1627 to 1722. 
 By Edmund de Schweinitz, S. T. D., Bishop of the Church. 8vo. 
 pp. 16. Bethlehem, 1877. 
 
 Seifferth, 383. Church Constitution of the Bohemian and Moravian 
 Brethren. The original Latin, with a translation, notes, and intro- 
 duction by B. Seifferth, Bishop of the Brethren's Church, pp. 200. 
 London, Wm. Mallalieu Sf Co., 1866. 
 
 Sexstetter, 170. /Egidii Sexstetters Beitrage zur biJhmiseh-und mahris- 
 chen Bruderhistorie. Oder historische Abhandlung, Ob die heuti- 
 gen bohmisch-und mahrischen Bruder, oder die so genannten 
 Herrnhuter sich billig bohmischer Martyrer rlihmen Kbnnen. Nebst 
 einen grundlichen Nachricht von dieser Sekte. 8vo. pp. 340. 
 Prag, Johann Mangoldt, 1781. 
 
 Sturm, 196. Kratke ozwanii Doktora Wacslawa Ssturma, protikra- 
 tickemu ohl&ssenii Gednoty Waldenske neb Boleslawske. 
 
 Wytisstene, S. Powoseniim Wysoce Dustoguehow Bohu Otce, 
 oswiiceneho Kniizete, pana, P. Martina Arcybistupa Prazsteho. 
 4to. pp. 204. (Prag), 1584. 
 
 196. Kratke Spis o gednote Bratrii Waldenskych gestsize z Bo- 
 
 hagest, sebrany z Knihy Wysoce vceneho muze Doktora Wacslawa 
 Ssturma z Teyna Dobrohostowa Doktora Pijsma Swateho. 4to. 
 pp. 52. Prazstem (Prag) Letha Pane, 1585. 
 
 Sumawsky, 125. Ziwot Jana Augusty starsjho a sprawce gednoty 
 braferske w Cechach. Sepsal Jan Blahoslaw, wydal Jos. "VV. Franta 
 Sumawsky. 8vo. pp. 136. W. Praze, 1837. 
 
 Verbeck, 229. Kurtzgefaszte Geschichte der alten und Neuen Brlider- 
 Unit'at. Von J. W. Verbeck. 8vo. pp. 156. Gnadau, 1857. 
 
 Wattenbach, 163. Beitraege zur Geschichte der Christlichen Kirche in 
 Maehren und Boehmen. Von Wilhelm Wattenbach. 8vo. pp. 62. 
 Wien, Carl Ceroid, 1849. 
 
 Whately, 422. The Gospel in Bohemia. Sketches of Bohemian Reli- 
 gious History. By E. Jane Whately. 8vo. pp. 190. The Reli- 
 gious Tract Society. London (1876). 
 
 Zahn, 50. Die Geistlichen Lieder der Briider in Bcihmen, Mahren und 
 Polen in einer Auswahl, fiir cine Singstimme mit Begleitung des 
 Harmoniums oder des Klaviers eingerichtet von Johannes Zahn. 
 4to. pp. 70. Nurnberg, 1875. 
 
 Zeysinck, 882. Eynsende BrictF der bruder aus Behem die mann bis 
 hieher Pickarten unnd Waldenser genant an den grosmechtigen herrn 
 herrn Ludwig Ungarischen unde Behemischen Konig gesant ym iar 
 
49 
 
 1525. Verdolmetzt vom Behemischem yns Deutzsche durch Johan- 
 nem Zeysinck. 4to. pp. 16. 
 
 Zezschwitz, 218. Die Katechismen der Waldenser und Bohmischen 
 Briider als Documente ihres wechselseitigen Lehraustausches. 
 Kritische Textausgabe mit Kirchen und literargeschichtlichen Unter- 
 suchungen von Gerhard von Zezschwitz, Dr. & Prof, der Theo- 
 logie. 8vo. pp. 280. Erlangen, Theodor Blcesing, 1863. 
 
 Ziegler, 42. In hoc volumine hsec continentur Duplex Cofessio Val- 
 densiu ad Begem Vngarie missa. Augustini de Olomycz Epistole 
 cotra pfidiam Valdensium. Ejusdem Doctoris bine Littere ad Be- 
 giam Majestate de Heresi Valdensium. Excusacio Valdensium 
 cotra binas litteras Doctoris Augustini. Jacobi Zigleri ex Landau 
 Bauarie contra Heresim Valdensium Libri quinq. Fo. pp. 340. 
 Melchiorq Loterus cius Lypsensis exeussit Anno M.D.XII. 
 
 298. Kurze Darstellung der Geschichte der alten bohmisch-m'ahrischen 
 Briiderkirche, mit besonderer Riicksicht auf das Leben und Wirken 
 der Bischofe Horn, Augusta und Comenius. 8vo. pp. 140. Bunz- 
 lau, J. B. Poll. 
 
 486. Bilder aus der Geschichte der Alten Bohmisch-M'ahrischen Briider- 
 Kirche. pp. 432. Zittau, Johann Gottfried Seyfert. 
 
 87. Codex Strahoviensis. Mit Todtenbuch der Geistlichkeit der Boh- 
 mischen Briider. Herausgegeben von Joseph Fiedler. 8vo. pp. 
 100. Wien, 1863. 
 
 613. Erzahlungen aus der alten Brudergeschichte. 8vo. pp. 142. 
 
 436. The same, translated into English. 8vo. pp. 132. 
 
 393. Die Gedenktage der alten Briider- Kirche, nebst einem Anhange. 
 Neue unver'anderte Auflage. 8vo. pp. 160. Gnadau, E.D. Hans, 
 1848. 
 
VI. 
 
 THE ANTI-REFORMATION, OR PERSECUTION OF 
 THE BRETHREN BY FERDINAND THE SECOND 
 OF AUSTRIA, AND EVENTS LEADING THERETO. 
 
 Daum, 229. Die Verfolgungen der Evangelischen in Bohmen. Eine 
 ernste Warnung fiir alle Evangelischen. Von Hermann Daum. 
 8vo. pp. 96. Darmstadt, Eduard Zemin, 1860. 
 
 Frind, 69. Die Protestantisirung und Rekatholisirung des bohmischen 
 Niederlandes. Ein Beitrag zur Kirkengeschichte Bohmens, von P. 
 Anton Frind. 4to. pp. 38. Leitmeritz, 1856. 
 
 Gindely, 157. Geschichte des Bohmischen Aufstandes von 1618 (und 
 des dreissigjahrigen Krieges) von Anton Gindely. Erster Band. 
 8vo. pp. 502. Prag, F. Tempsky, 1869. Zweiter Bd. pp. 458. 
 Prag, F. Tempsky, 1878. 
 
 Helfert, 163. Eine patriotische Riigeund ein Bruchstiick aus Slawata's 
 grossem Geschichtswerke. Von Jos. Alex. Freiherrn von Helfert. 
 8vo. pp. 20. Wien, 1858. 
 
 Knapp, 796. Oesterreichische Exulantenlieder evangelischer Christen 
 aus der Zeit des dreiszigjahrigen Krieges. Mit geschichtlichem 
 Vorwort und einem Anhang 'ahnlicher Lieder herausgegeben von 
 Albert Knapp, Stadtpfarrer zu St. Leonhard in Stuttgart. 12mo. 
 pp. 75. Stuttgart, J. F. Steinkopf, 1861. 
 
 Lundorp, 279. Bb'hmischer und Teutscher Krieg das ist Warhafftige 
 beschreibunge Aller Geschieten, und handlungen, welche under 
 beyden Kaysern Matthia und Ferdinando II. So wol im Konig- 
 reich Bblieim als auch in andcrn Landern, Zeit wehrendem Bohmis- 
 chen und Teutschen Krieges vom Jalir 1618 bis 1630. Durch Cas- 
 parum Lundorpium in Truck gegeben. 4to. pp. 82. Franckfurt 
 am Mayn. Im Jahr 1630. 
 
51 
 
 Mansfield, 603. The Appollogie of the illustrious Prince Ernestus, 
 Earle of Mansfield, &c. Wherein from his first Entertainment, are 
 laid open the Occasions of his Warres in Bohemia, Austria, and the 
 Palatinate, with his faithfull services to the King of Bohemia. 
 Translated out of the Originall French coppie. 4to. pp. 76. 
 Printed at Heidelbergh. 1622. 
 Mliller 149 Fiinf Bucher vom Bohmischen Kriege in den Jahren 1618 
 bis 1621, nach handschriftlichen Quellen des Koniglich Sachsischen 
 Haupt-Staats-Archivs herausgegeben von Karl August Muller. 
 8vo pp. 516. Dresden und Leipzig, 1841. (2 copies.) 
 Pescheck 253 Geschichte der Gegenreformation in BShmen. Nach 
 Urkunden und anderen gleichzeitigen Quellen bearbeitet von 
 M. Christian Adolph Pescheck. Zweite ausgabe. 2 bde. 8vo. 
 pp. 1104. Leipzig, 1850. 
 
 146 The Reformation and Antireformation in Bohemia. From 
 
 the German of C. A. Pescheck, D.D. 2 vols. 8vo. pp. 902. Lon- 
 don, Houlston Sf Stoneman, 1846. 
 
 64 Die Bohmischen Exulanten in Sachsen. Zur beantwortung 
 
 der'historischenPreisfrage, " Untersuchung der bis zur Mitte des 
 
 XVII Jahrhunderts stattgefundenen Uebersiedelung aus Bohmen 
 
 ' nach Sachsen, und der Folgen, welche diese fur Sachsens Cultur 
 
 gehabt haben." Von Christian Adolph Pescheck, Archidiaconus zu 
 
 Zittau. Fo. pp. 176. Leipzig, lei S. Hirzel, 1857. 
 
 Scheible 771 Fliegenden Blatter des 16 und 1 7 Jahrhunderts, in soge- 
 
 naniten Einblatt-Druckenmit Kupferstichen und Holtzschnitten. 
 
 Politischen und religiosen caricatur. Aus den Schatzen der Llmer 
 
 Stacltbibliothek wort und bildgetreu herausgegeben von J. Scheible. 
 
 12mo. pp. 334. (Mit 88 Tafeln.) Stuttgart, 1850. _ 
 
 299 Apologia, oder Protestation aller dreyer des Kbnigreichs Bohaimb 
 
 den Leib, und Blut unsers Herrn Jesu Christi under bayder Gestalt 
 
 empfangender Standt. Ausz was fur Ursachen Sie haben em 
 
 gewisse Defension und Beraitschafft anordnen miissen. 4to. pp. 24. 
 
 Mit Ihr Khaysz : Mayestadt Antwort an die Subutraque. pp. 4. 
 
 Prag, 1618. .', , 
 
 308 Kurtzer Bericht unnd Ableinung der Beschwerungen, welche den 
 
 Evancelischen Standen im Konigreich Bohem zu dero Unghmpft 
 
 beygemessen werden wollen. Sampt Kaysers Eudolphi denen 
 
 Evangelischen Standen in Boheim ertheilten Mayestat Bneff. 
 
 4to pp 22. (Prag) GedrucktimJahr Christi, 1618. 
 
 317 Behemischer Landtag, Welcher im Jahr 1609. Montags nach 
 
 ' Rogationum auffm Pragerschlosz gehalten und hernach In gegen- 
 
 wortigkeit des Keysers Eudolphi des Andern, Von alien dreyen 
 
 Standen des Behemischen Eeichs bewilliget und beschlossen worden. 
 
52 
 
 4to. pp. 176. Gedruckt zu Leipzig, Durch Jacobum Popporeich, 
 1612. 
 
 320. Variorum Discursuum Bohemicorum Nervus : New umbcgossene, 
 und mit mehrerm, auch hellerm lautendem Klang ausz — gefertigte 
 Hussiten Glock : welche zugleich Frieden und Sturraleutet : und 
 nicht nur die Bohmisehe, sondern alle Evangelische St'ande ermahnet 
 und warnet. Durch H. Johan Hussen redivivum genandt Martyr. 
 (In 13 numbers.) 4to. pp. 324. Prag, 1619 & 1620. 
 
 321. 1. Apologia, oder entsehuldigungs Schrifft ; Aus was fur unver- 
 meidlichen ursachen alle drei Stende des loblichen Konigreichs 
 Bohaimb, Subutraq ; ein Defension werck anstellen lniissen. 4to. 
 pp. 32. Prag, Samuel Adam Weleslawin, 1618. 
 
 2. Grundtlicher beweisz, das die, zu den Geistlichen Glittern und 
 Clostern gehorige Unterthanen, nach auszweisung des Majestat- 
 briffs, und zwischen den Standen sub una und utraq, geschehener 
 Vergleiehung befiigt seyn und guttrecht haben, das sie ihnen wie 
 auchlhr: Kay: May: Unterthanen auff deroselben H err sehafften 
 zft ihren Gottesdienst, Kirchen auffbawen, und Gott geruhiglich 
 dienen mogen. 4to. pp. 10. Prag, S. A. Weleslawin, 1618. 
 
 3. Ober und nider Enserich, wie auch Bohemisch Journal. Das 
 ist ; Kurtze und warhaffte Beschreibung, alles dessen, was nach 
 dem zu Ulm, zwischen den Catholischen, und unierten Protestieren- 
 den, im Landt ob : und under der Ensz, auch in Oesterreich und 
 Boheimb, zugetragen, &c. 4to. pp. 86. Munchen, Raphael Sa- 
 deler, 1621. 
 
 322. 1- Treuhertiziger, Wolgemeynter Discurs, Ob bey denen aufz der 
 Bohemischen Unruhe entstandenen extremiteten, keine mittel zu 
 finden, dem beschwerlichen Unwesen zu helffen und raht zu 
 schaffen? 4to. pp. 72. Gedruckt Im Jahr 1620. 
 
 2. Evidentia Causae Bohemicae. Qua Ferdinandi II. Cassaris le- 
 gitima abdicatio, et Frederici Palatini justa electio, breviter & suc- 
 cincte demonstrata. 4to. pp. 76. Anno 1626. 
 
 323. 1. A reprint of " Apologia," No. 321, together with — 
 
 2. Die andere Apologia der Stande desz Konigreichs Boheimb, 
 so den Leib und Blut unsers Herrn und Heylandes Jesu Christi 
 unter beiden Gestallt empfahen. Ausz der Bohmischen Sprach 
 versetzt, vermehrt und verbessert. 4to. pp. 722. Anno 1619. 
 
 3. Wittenbergischer Theologen, in Gottes Wort, und desz Herrn 
 D. Lutheri Schrifften begrlindte Informatio, ob ein Lutherischer 
 Furst, der Kays. May. wider die Boheimben, als Evangelischen, 
 assistentz zu leisten Schuldig. 4to. pp. 16. Gedruckt im Jahre 
 1620. 
 
 323 b. Die Grosse oder Andere Apologia. Sampt den darzu geho- 
 rigen Beylagen. 4to. pp. 446. M. DC. XIX. 
 
53 
 
 324. 1. Deductio das ist nothwendige Ausfiihrung, Bericht und Erzeh- 
 lung, deren Ursachen und Motiven : darumb Kayser Ferdinandus 
 der ander, nach todlichem Abgang weyland Kayser Matthias, des 
 Regiments im Konigreieh Boheimb verlustigt : und wodurch die 
 Lander, zu der Wahl itzt regierender Kbniglichen Mayestat in 
 Boheimb, vermage ihrer Freyheiten, zuschreiten bewogen und 
 getrungen worden. 4to. pp. 296. 1620. 
 
 2. Beylagen, die zu der Deduction Schrifft gehorig, und darinnen 
 allegerit werden. 4to. pp. 166. 
 
 3. Relatio persecutiones qua? in Stiria &c. instituta & peracta est. 
 Autore Amando Hanavero. 4to. pp. 26. 
 
 4. Extract von Probst Jacoben zu Stayntz in Steyr wegen Reli- 
 gions verfolgung in Steyermarck, Karndten und Crain. 4to. pp. 90. 
 1607. 
 
 5. Jus hereditarium et legitima successio in regno Bohemias, Fer- 
 dinandi II Austriaci, nunc Imperatoris Augusti &c. 4to. pp. 48. 
 Augustas vindelicorum, apud Saram Mangiam, 1620. 
 
 6. With 6 other pamphlets for & against the claim of Frederick 
 (chur Pfalz) to the crown of Bohemia. 4to. pp. 222. Anno 1620. 
 
 325. 1 • Der KSnigl : May : in Bohmen Bericht und Erklarung, wider 
 die unter dem Nahmen der Kays : May : auszgangene, und ferners 
 angedrcete, nichtige, wider Rechtliche verbotene Mandata und 
 Declarationes die Cron Bbheim betreffendt. 4to. pp. 20. Prag, 
 1620. 
 
 2. Furstl : Anhaltische geheime Cantzley, Das ist : begriinde 
 anzeig, der verdeckten, unteuschen, nachtheilgen Consilien, Anschlag 
 und Practiken, welche der correspondierenden Union Haupter und 
 Directores, in der Bohmischen Unruhe, zu derselben Cron, auch des 
 H. Bbmischen Reichs hochster Gefahr gefiihrt, und ausz Sonderbarer 
 Verordnung Gottes, durch die den 8 November jiingst furgangene 
 ernstliche, nambhaffte Bbheimische Niderlag vor Prag, in der Anhalt- 
 ischen gehaimen Cantzley in originali gefunden und der Welt kund- 
 bar worden. 4to. pp. 258. Getruckt im Jahr 1621. 
 
 3. Ander theil Anhaldischer Cancelley: das ist Griindtliche 
 widerlegung und Bestraffung der hiebevor in Latein ausgangner 
 Spanischer Cancelley und Teutschen Prodromus, &c. 4to. pp. 230. 
 Im Jahr 1624. 
 
 4. Schutz der Anhaltischen gehaimen Cantzley oder deren 
 dritten Thail. 4to. pp. 152. 1624. 
 
 5. Acta Secreta : das ist, Der unierten Protestierenden Archif. 
 Zu rettung der Anhaltischen Cantzley wider einen darwider ge- 
 machten falschen Bericht. 4to. pp. 222. A. D. 1628. 
 
 6. Appendix ; das ist zu hievorgehendem Tractat gehorige Origi- 
 nal Schreiben. 4to. pp. 394. 1628. 
 
54 
 
 7. Prodromus, oder Vortrab Nothwendiger Rettung vornolimer 
 evangelischen Hohen und Nidern Stands wider die verfalschte also 
 genante geheimbe Anhaltisehe Cantzley. 4to. pp. 56. Gedruckt 
 im Jahre 1G22. 
 
 8. Der Rom : Spanischen Cantzley Naehtrab : alien Evange- 
 lischen zur trewhertzigen warming, in offentliehen truck gegeben. 
 4to. pp. 118. Anno 1624. 
 
 9. Der Rom : Spanischen Cantzley Appendix. Oder Kijnig- 
 licher Bohmischer Friedens Zeug. 4to. pp. 84. Anno 1625. 
 
 10. Strich durch die Spanische Cantzley : von Ludwig Camerario 
 Nnnmer Cantzlem in Bb'haim, noch Raht in Haidelberg, &c. 4to. 
 pp. 64. Brugghofen, Victor Hauszreicli, 1624. 
 
 11. Justitia Cajsarea Imperialis, circa declarationem Banni, contra 
 Comitem Palatinum Electorem, & circa nuperam Executionem, 
 contra Captivos Pragenses. 4to. pp. 88. Anno 1622. 
 
 12. Deductio nullitatum quibus proscriptionem in Aula Impera- 
 toria contra Electorem Palatinum decretam, &c. 4to. pp. 24. 
 Anno 1621. 
 
 13. Achts Spiegel, darinnen die Nichtigkeit der partheylichen 
 Achtserkl'tirung wider PfaltzgrafFen Friderichen Churflirsten grlind- 
 lich entdecket wird, &c. 4to. pp. 200. Mannheimb, 1622. 
 
 14. Spanischer Wolffsmagen. Oder trewhertzige und wohl- 
 meinendc Warnung vor demselben. Darinnen der Spanier und 
 Jesuiter Vorhaben und Practicken entdecket, &c. 4to. pp. 32. 
 1625. 
 
 15. Newer Discurs von der Oesterreichischer Macht, von einen 
 Spanischen Unterthanen. 4to. pp. 32. Anno 1626. 
 
 326. Furstl : Anhaltisehe gehaimbe Cantzley. Editio secunda & Cor- 
 rection 4to. pp. 392. Gedruckt im Jar 1621. 
 
 328. a. 1. Extract Ausz dem von der Rom. Kay. May. &c. als Konigs 
 in Bohemen, &c. den Evangelischen Landst'anden in der Schlesien 
 ertheilten Majestatbrieff. 2. Desz Herrn Bischoffs zu Preszlau, &c. 
 dawider, bey berurten Landst'anden, gethane SchrifFtliche Protesta- 
 tion. 3. Und von denselben darauff erfolgte Defension. 4to. pp. 
 20. Gedruckt im Jahr 1610. 
 
 b. Bericht und Erzehlung : des Imbgangs Feyer und Frewden 
 Fest, so zu Rom gehalten worden, wegen des erlangtcn Sigs und 
 Victor!, wider die Rebellen desz Konigreichs Bohem. Den 8 May, 
 1622. 4to. pp. 16. Augspurg, bey Johann Ulrich Schonigk. 
 
 329. A most true Relation of the late Proceedings in Bohemia, Ger- 
 many, and Hungaria. Dated the 1, the 10, and 13th of July, this 
 present yeere 1620. As also of the happie Arrivall of Sir Andrew 
 Gray into Lusatia. Together with the Articles of Peace betweene 
 the Catholikes and the Princes of the Reformed Religion in the City 
 
55 
 
 of Ulme, the third of July last. Faithfully translated out of the 
 high Dutch. 4to. pp. 22. Dort, 1620. 
 
 330. Griindtliche Anzeig, was zwischen Chur-Pfalz und Bayrn in 
 jetziger betrubten Boheimischen, und durch dieselb, fast im gantzen 
 Heil : Rom : Reich, auch in den benachbarten Landen entstandener 
 Unruhe, gehandlet und tractiret worden, &c. 4to. pp. 134. Miin- 
 chen, Anna Bergin, 1621. * 
 
 331. !• Bomischen Sachen. Ferrnere vertrewliche communication das 
 Bohmische Religionwesen betreffend. 4to. pp. 20. 1618. 
 
 2. Der Ursachen warum die Herren Stande der Cron Boheimb 
 Ihre Durch, Ertzherzog Ferdinandum, &c. Zu ihrem Konige nicht 
 kbnnen annemen, noch erkennen, &c. 4to. pp. 14. 1619. 
 
 3. Rathliches Bedenken uber die Bohmischen Unruhen, &c. 
 4to. pp. 57. Anno 1619. 
 
 4. Gnadigste Antwort die der Churfurst und Hertzog zu Sachssen, 
 des Konigreichs Bohmen Abgeordneten schrifftlich ertheilen lassen, 
 &c. &c. 4to. pp. 22. 1620. 
 
 5. Antwortschreiben ; der Bohaimischen Standt an Maximilian 
 Herzog in Bayrn. 4to. pp. 6. Augspurg, 1620. 
 
 6. Unser Friderichs Von Gottes Gnaden Konigs in Bb'heim, &c. 
 OfFen Auszschreiben, Warumb Wir die Cron Boheim, und der in- 
 corporirten Lander Regierung aufF Uns genommen. 4to. pp. 24. 
 Prag, 1619. 
 
 7. Pr'ageriscbe Execution, Das ist : Griindliche Relation, welcher 
 gestalt auff' der Rom. Kays. Mayest gnedigisten Befelch und Ve- 
 rordnung die Bohemischen gewesenen Directores, von Grafen, 
 Herren, Ritter und Biirgerstands Personen, Montags den 11 (21) 
 Junij, dieses 1621 Jahrs, in der Koniglichen Hauptstadt Prag seynd 
 justificirt und hingerichtet worden. 4to. pp. 14. 
 
 332. !• Bohmische Biebel, oder Schaw Spiegel, &c. So ausz Heyliger 
 SchriefFt zusammen verfasset, sehr trbstlich zu lesen. 4to. pp. 16. 
 Prag, Johannes Armgart, 1620. 
 
 2. Artickel welcher in aller dreyer Herren Stande des Kbnigreich 
 Boheim, berahtschlaget, und geschlossen worden sein, im Jahre 1619. 
 4to. pp. 120. Prag, Daniel Carolides von Carlsberg. 
 
 333. Bohemicum Catharticum, oder Bbhmisch Purgierpulver, in wel- 
 chem Hochwichtige Schrifften so in werender Bohmischen unruh, 
 vor, Inn und nach der Cronung ihres Konigs Friderici, &c. auszge- 
 fertiget und verhandelt worden zu finden. 4to. pj). 94. Gedruckt 
 im Jahr 1620. 
 
 403. 1. Fernere vertravliche Communication, das Bohmische Religion- 
 wesen betreffend. 4to. pp. 20. 1618. 
 
 2. Copien etlicher denckwurdigen Schrifften von Ferdinand II 
 und die Herren Churfursten am Kon. Mayest. in Bohmen, Pfalz- 
 grafen, &c. 4to. pp. 64. Anno 1620. 
 
56 
 
 3. Johannis Ziska von Kelch, General Oberstens der Evange- 
 lischen in Bohmen Mandat und Vermahnung an Aller recht glaubige 
 Christen im Konigreich Bohmen. 4to. pp. 8. 1620. 
 
 4. Consilium ad Electores, Principes, Comites, Nobiles, ac Res- 
 publicas Evangelicas. Oceasione Bohemicae alterationes Anno 1618. 
 4to. pp. 16. Impressum Cosmopoli, 1621. 
 
 472. Lamentatie des Pfaltz Graeffouer syn Gepretendeerde Croon von 
 Bohemen, Gheschreuen inde stadt Praeghe den lesten November 
 1620. Overghesedt oot de Hooch-Duytsche sprake in onse Neder- 
 lantsche Tale. Eerst Ghedruekt in December, 1620. (Sm. 4to. 
 pp. 8.) T'Hantwerpen, By Abraham Verhoeven. 
 
 472. La grande cruaute et tyrannie exercee en la personne de Reve- 
 rend Pere en Dieu, Jean Sareander de Holoshouen en Moravie, 
 province de Boeme, par les pervers Heretiques & infidelles. Ensem- 
 ble les miracles qu'il a faict apres sa mort. 12mo. pp. 14. A Lyon, 
 Francis Yvrad, 1621. 
 
 501. Juramentum, quod hodierna die Sacerdotes consistoriani sub 
 utraque, in regno Bohemias, Archiepiscopo Pragensi prsestare te- 
 nentur. 4to. pp. 6. Anno 1609. 
 
 797. Ein Tag aus der bohmischen Geschichte. 12mo. pp. 104. Leip- 
 zig, Fr. Wilhelm Grunow. 1845. 
 
VII. 
 
 THE LINK BETWEEN THE ANCIENT AND MODERN 
 CHURCHES OF THE BRETHREN FORMED BY 
 THE LIVES AND LABORS OF THE BISHOPS 
 COMENIUS AND (HIS GRANDSON) JABLONSKI. 
 
 Comenius, 841. Manualnjk, aneb Gadro cefe Biblj Swat§, Suminu 
 wsseho, co Buh Lidem I, k Werenj wygewif. II, k Czinenj 
 porucif. Ill, k Ocekau&nj zaslibif. Piln§ a gasne obsahuajcy. 
 Misto nowe swjce sedjcym gesst6 w temnostech Zpusstenj sweho 
 Cyrkwe cesk6 ostatkum podane. \_A handbook of the marrow of 
 the holy Bible; the sum of what God has revealed for man to be- 
 lieve; commanded him to do; and taught him to expect."] By John 
 Amos Comenius. 12mo. pp. 934. Amstelodami, Gabriele a Roy. 
 1658. 
 
 769. Kirchen-Ordnung, wie sie in der vereinigten Bohmischen 
 
 Brliderschafft gehalten wird. Newlich aus dem Bohmischen ver- 
 deuscht (by J. A. Comenius ?). 12mo. pp. 170. Polnischen Lissaw, 
 1633. 
 
 806. Ratio Discipline ordinisque Ecclesiastici in Unitate Fratrum 
 
 Bohemorum. Ad antiquum exemplar recusa, Notisque illustrata. 
 Cum prsemissa de Ecclesise Bohemicas ortu, progressu, mutationi- 
 busque historiola. Et subjuncta ad Ecclesias parasnesi. De J. A. 
 Comenius, Moravus. 12mo. pp. 174. Amsterodami, Christophori 
 Cunradi. Anno 1660. 
 
 180. Jo. Amos Comenii Eccl. FF. Boh. Episcopi, Historia Fra- 
 trum Bohemorum, eorum ordo et disciplina Ecclesiastica, ad eccle- 
 sise recte Constituendse exemplar, cum Ecclesias Bohem. ad An- 
 glicanam Paranesi. Accedit ejusdem auctoris Panegersia, sive 
 excitatorium universale, ad cuiusuis ordinis & loci in Europa viros, 
 quo salubria suppeditantur consilia, &c. Ex opere ejus, ut vocat 
 
58 
 
 Fansophico, nondum editio desumtum. Prsemissa est prcfatio Jo. 
 Francisci Buddei P. P. 4to. pp. 324. Halse, Typis et imp. Or- 
 phanotrophii, 1702. 
 
 Comenius, 631 & 705. Kurz-gefaszte Kirchen-Historie der Bohmischen 
 B ruder, wie solehe Johann Amos Comenius, weyland letzter BisehotF 
 der vereinigten Brlider-Gemeine in Bbhmen, Lateinisch beschrieben, 
 hernaeh aber, um des erbaulichen Inhalts willen, Nebst einem 
 Glaubens-Bekanntnisz, Etlichen zur Erlaiiterung dienlichen Biuefen, 
 und der furtrefi'liehen Kirchen-Ordnung derselben, ins Teutsche 
 ubersetzet. 8vo. pp. 536. Schwabach, Johann Jacob Enderes, 
 1739. 
 
 842 & 843. Historia persecutionum Ecclesiaj Bohemiea3, Jam 
 
 inde a primordiis conversions sua? ad Christianismum, hoc est, Anno 
 894 ad Annum usque 1632 Ferdinando Secundo Austriaeo regnante. 
 In qua Inaudita hactenus Arcana politico, consilia artes, prcesen- 
 tium bellorum verce causm if judicia horrenda exhibentur. Nunc 
 primum edita cum duplici Indice. 18mo. pp. 474 (Amsterdam) 
 Anno Domini 1648. 
 
 830. Kurtzer Historischer BegrifF, der Verfolgungen, welche 
 
 liber die Bohmische Kirchen ergangen, von dem anfang ihres 
 Christenthums, das ist, von dem 894 Jahr, von der Geburt Christi, 
 des Herren, gezellet, bisz auff das Jahr 1632. Zuvor in Latein- 
 ischer Sprach auszgegangen, nun aber in die Teutsche Sprach uber- 
 gesetzet. 18mo. pp. 692. Gedruckt im Jahr Christi 1650. 
 
 826. The History of the Bohemian Persecution, from the begin- 
 ning of their conversion to Christianity in the year 894, to the year 
 1632, Ferdinand the 2d of Austria Reigning. In which the unheard 
 of Secrets of policy, Arts, and dreadfull Judgements are exhibited. 
 12mo. pp. 384. London, John Walker, 1650. 
 
 790. Hystoria O Protiwenstwjch Cyrkwe Czeske, lined od po- 
 
 catku gegjho na Wjru Krestanstau obracenj, vr Leta Pane 894, az 
 do Leta 1632, za panowanj Ferdynanda druheho. 12mo. pp. 432. 
 Tlaceno Leta P. 1655. 
 
 700. Martyrologium Bohemicum. Oder die Bohmische Verfol- 
 
 lgs^Geschichte vom Jahr 894 bis 1632. Ubersetzt von Joh. 
 Theos. Eisner. Nebst Vorhericht und Zugaben. 8vo. pp. 624. 
 Berlin, 1766. 
 
 - 648. Das Persecutionsbiichlein. Geschichte der Verfolgungen 
 des Evangeliums in Bohmen. Nach der lateinischen Original- 
 ausgabe vom Jahre 1648, deutsch bearbeitet von Bernhard Czer- 
 wcnka. 8vo. pp. 418. Gutersloh, C. Bertelsman, 1869. 
 
 See also Gossner, No. 497, and Whately, No. 422. 
 
59 
 
 Comenius, 837. Hystorya O Vmucenja Smrti, Pohrbu, v Wzkrjssenj, 
 Pana nasseho Gezisse Krysta. Wydana w Lessne Polskem 1631. 
 w Amsterodami 1663. 12mo. pp. 504. (With portrait of Come- 
 nius, the author.} w Berline v Karka Fridericha Rellstaba, Leta 
 Pane, 1757. 
 
 483, 758 & 774. J. A. Comenii Erste Liebe. Das ist, In Gottes 
 
 Nakmen gethane Vermahnung an die, von der sogennanten Brii- 
 derlichen Einigkeit das sie sich zur ersten, von ihnen verlassenen 
 Liebe wenden Solten. In einer Vor-und Nachrede zu Joh. Lasitii 
 achten Buck seiner Historie, zur nothigen Warming und Besserung, 
 in deutscker Spracke mitgetkeilt. 8vo. pp. 176. Frankfurt und 
 Leipzig, 1743. 
 
 461.- Kircken, Haus und Hertzens Musica, oder der Heiligen 
 
 Gottes auff Erden Erlustigungs-Kunft, in Singen und Gott loben, 
 bestekend : Alt und New. In drey Theil getkeilet. I. Desz Kb- 
 niglickcn Propketen Davidis, und der alten Israelitiscken Kircken, 
 Psalmen. 8vo. pp. 160. 
 
 II. M. Jokannis Hussi, und seiner getrewen Nackfolger, der 
 Bokmiscken Brlider, Geistlicke Gesange. pp. 288. 
 
 III. D. Martini Lutkeri, und Seiner trewen GeklilfFen, Geis- 
 treicke Lieder. pp. 152. 
 
 (Arranged, and with introductory prefaces, pp. 28, by J. A. 
 Comenius.) In Amsterdam, Bey Johann Paskowsky, und Joh. 
 Theophil Kopydlansky. Ira Jakr 1661. 
 
 428. Lux in Tenebris Hoc est Propketiaa Donum quo Deus Ec- 
 
 clesiam evangelicam (in Regno Bokemise & incorporatis Provinciis) 
 sub tempus horrendse ejus pro Evangelio persequutionis, extrema^que 
 dissipationis, ornare, ac paterne solari, dignatus est. Submissis de 
 statu Ecclesiffi in Terris, prsesenti & mox futuro, per Christophorum 
 Cotterum Silesium, Christinam Poniatovium Bohemum, §■ Nicolaum 
 Drabicium Moravum, Revelationibus vere divinis, ab anno 1616 
 usque ad annum 1656 continuatis. Quce nunc & Vernacula in 
 Latinam fideliter translator in Dei gloriam, afflictorum solatia;, 
 aliorumque salutarem informationem, ipsius Oraculi jussu in lucem 
 dantur. 4to. pp. 648. (Tkus 40, 172, 96, 204, & 136.) Anno 
 inckoandse liberationis 1657. 
 
 419. Historia Revelationum Christophori Kotteri, Christince Po- 
 
 niatoviai, Nicolai Drabicij. & quae circa illas varie acciderunt, 
 usque ad earundem Anno 1657 publicationem, &post publicationem. 
 In conspectu Dei 8f Ecclesice posita fdeli testificatione ejus qui 
 (Deo ita disponente) omnium istorum autoptes, collector, conservator 
 editorque fuit. 4to. pp. 272 & 28. Anno 1659. (2 copies, one 
 with, the other without, the last 28 pages.) 
 
 791. Revelationum Divinarum, In usum Seculi nostri quibusdam 
 
 nuper factarum, Epitome. Ad cito, quid sibi prozsens terribilis 
 
60 
 
 Mundi commotio velit pervidendum, indtque serio metum Dei con- 
 cipiendum ; fy per poznitentiam veram ultimum interitum prcevenien- 
 dum; Habac. 2 vers. 2. Scribe Visum perspicue in Tabulis, ut 
 Percurrat Lector. [Historia rerum istarum brevi sequetur.] 
 Anno 1663. Sm. 8vo. pp. 22 & 552. Benham, in " Some account 
 of Comenius," prefixed to " The School of Infancy," quoting from 
 Freytag, says 22 and 536, which is erroneous. The pages are num- 
 bered consecutively 22 and 548 ; then follow four supplementary 
 pages numbered 533 to 536. Hence the error of Freytag. 
 
 Comenius, 360. Lux e Tenebris, novis radiis aucta. Hoc est: Solem- 
 nissimaj Divinae Revelationes, in usum seculi nostri facta?. 
 Quibus I. De Populi Christiani extrema corruptione lamentabiles 
 querelas instituuntur. II. Impoznitentibusque terribilis Dei plagoz 
 denuntiantur. III. Et quomodo tandem Deus (deleta Pseudo- 
 Christianorum, Judaeorum, Turcarum, Paganorum, & omnium sub 
 Coelo Gentium Babylone) novam verb Catholicum, donoru Dei luce 
 plene coruscante Ecclesiam constituet ; et quis jam status ejus 
 futurus sit ad finem usqu ; seculi explicatur. Per immissas Vi- 
 siones, & Angelica Divinaque alloquia, facta I. Christophoro 
 Kottero Silesio, ab Anno 1616 ad 1,624. II. Christina Ponia- 
 tovi;E Bohemag, Annis 1627, 1628, 1629. III. Nicolao Dra- 
 bicio Moravo, ab Anno 1638 ad 1664. Cum privilegio Regis 
 Regum $• sub favor e omnium Regum Terrce, recudendi hose ubiubi 
 qentium, dones omnia reddantur nota omnibus sub Coelo jwpulis 6f 
 Unguis. 4to. pp. 1122 [viz. Preface dedications &c. 48, Kotter 
 168, Poniatovias 164, Drabicius 536, Index 56. Continuation of 
 Drabicius 30, and, as an Appendix, Dedicatory epistles 28. 
 Apology for this edition of the book, 92]. Annis 1664, 1665, & 
 1667. 
 
 In the description of this book Benham (No. 386, page 152), or 
 Freytag, from whom he quotes, omits 165 pages, and says that 
 Comenius, in the dedication of Chap. 66, has written his name 
 Comenio. My copy reads "Vale &c. 9 Febr. 1629 Tuus in 
 Christo Comenius," as does also one in the Church Library at 
 Bethlehem, Penn. W. G. M. 
 
 832. J- A. Comenii Physicae ad Lumen Divinum reformandae 
 
 Synopsis. Post annos k prima editione 28 ab ipso Authore recog- 
 nita, Principiorumque Mosaicorum firmiori demonstratione aucta. 
 12mo. pp. 351. Amstelodami, Joan. Janssonium, 1663. 
 
 836. Naturall Philosophic reformed by Divine light ; or a synopsis 
 
 of Physicks : By J. A. Comenius. With a briefe Appendix touch- 
 ing diseases with their general remedies, by the same author. 
 12mo. pp. 300. London, Robert and William Leybourn, 1651. 
 
61 
 
 Comenius, 180. Jo. Amos Comenii, de rerum humanarum emendatione 
 consultatio Catholica, ad genus humanum ante alios vero ad erudi- 
 tes, religiosos, potentes Europas. 4to. pp. 112. Halas, 1702. 
 
 792. J. A. Comenii Janua Aurea reserata quatuor linguarum, 
 
 sive compendiosa methodus Latinam, Germanicam, Gallicam & 
 Italicam. Cum quadruplici Indice, A Nathanaele Duvez, in Idioma 
 Gallicum & Italicum traducta. Sm. 8vo. pp. 622. Lugd. Bat. 
 Ex officina Elsevitiorum, 1640. 
 
 849. J. A. Comenii Janua aurea reserata Linguas Latinse. Cum 
 
 indice locupletissimo. 24mo. pp. 432. Lugd. Bat. ex Off. Else- 
 vitiorum, 1643. 
 
 731. Latinse linguae Janua reserata. The Gate of the Latine 
 
 tongue unlocked. Per Joannem A. Comenium. With an etymo- 
 logical index alphabetically disposed by W. D. 8vo. pp. 736. 
 London, Wm. Du Gard, 1656. 
 
 732. The gate of languages unlocked : or a seed-plot of all arts 
 
 and tongues ; containing a ready way to learn the Latin and English 
 tongue. Translated from Comenius by Thos. Horn and Joh. Ro- 
 botham. 8vo. pp. 416. London, E. Cotes, 1667. 
 
 584. Janua Linguarum reserata Aurea : sive seminarium Lin- 
 guarum et scientiarum omnium, a J. A. Comenii Latine composita, 
 & ab eodem in Bohemicum, ab aliis vero in Germanicum et alias 
 idioma translata. Edilio Latine- Germanica undecima, Bohemica 
 secunda. 4to. pp. 512. Pragae, Paulus Postrzsliacz, 1669. 
 
 430. Janua linguarum reserata aurea, a Joanne Amos Comenio. 
 
 Mit dem Bildnisse und der Lebensbeschreibung des Verfessers von 
 Karl Ignatz Tham. Sechste Aunage. 8vo. pp. 276. Prag, Gott- 
 lieb Haase, 1805. 
 
 701. Joh. A. Comenii. Orbis Sensualium picti pars prima. 
 
 Der sichtbaren "Welt erster theil. Das ist aller vornehmsten Welt- 
 dinge, und Lebens-Verrichtungen, Vorbildung und Benahrnung. 
 8vo. pp. 424. Noribergaa, Martini Endteri, 1732. 
 
 733. Joh. Amos Comenii Orbis Sensualium Pictus. Translated 
 
 into English by Charles Hoole, M. A. 12th edition. 12mo. pp. 
 218. London, S. Leacroft, 1777. 
 
 232. Jana Amosa Komenskeho Didaktika. 8vo. pp. 288. Prag, 
 
 1849. 
 
 811. Johan-Amos Comenii De iterato Sociniano Irenico iterata 
 
 ad Christianos Admonitio. Sive pseudo-irenici, veri autem Chris- 
 tomastigis, Danielis Zwickeri, Superbus de Christo a?ternitatis 
 ThronS dejecto Triumphus, Virtute Dei dissipates et dissipandus. 
 12mo. pp. 216. Amstelredami, 1661. 
 
 775. De Irenico Irenicorum. Hoc est : Conditionibus Pacis k 
 
 Socini Secta reliquo Christiano Orbi oblatis, Ad omnes Christianos 
 
62 
 
 facta admonitio A Johan-Amos Comenio. Sm. 8vo. pp. 242. 
 Amstelodami, Impressi Chr. Gunradus, 1660. 
 
 Comenius, 811. Socinismi Speculum una intuitu Quicquid ibi creditor, 
 aut non creditor, exhibens. Ex ipsorummet propria Confessione 
 concinnatuni — a Johan-Amos Comenio. 12mo. pp. 86. Amstelre- 
 dami, Johannis Paskovii, 1661. 
 
 429. Unum necessarium, Scire quid sibi sit necessarium, in Vita 
 
 & Morte, & post mortem. Quod non-necessariis Mundi fatigatus, & 
 ad unum necessarium sese recipiens, senex J. A. Comenius anno 
 setatis suae 77 Mundo expendendum offert. Terentius. Ad omnia 
 a;tate sapimus rectius. 4to. pp. 80. Amsterodami, apud Christo- 
 phorum Cunradum, 1668. 
 
 845. Dasselbe. 24mo. pp. 262. Lipsiae, Benjamin Waltherum, 
 
 1724. 
 
 846. Das einige Nothwendige, nemlich Wissen, was dem Mens- 
 
 chen im Leben, im Tode, and nach dem Tode nothwendige sey, 
 ■welches der durch unnothige Dinge der Welt abgemattete, und nun 
 nach dem einigen Nothwendigen Strebende Alte Johann Amos Co- 
 menius in seinem 77 sten Jahr der Welt zu bedencken vorleget. 
 Aus dem Lateinischen. Wobey das Leben des Auctoris befindlich. 
 24mo. pp. 440. Frauckfurt und Leipzig, 1755. 
 
 748. J- A. Comenii Centrum Securitatis, oder Grand der wahren 
 
 Sicherheit, das ist eine deutliche Vorstellung wie in dem einigen 
 Gott und Ergebung in seinen Willen einzig und allein die wahre 
 lvuhe Sicherheit und Vergnttgen dieses gegenwartigen Lebens 
 bestehe. Aus dem Bohmischen. 12mo. pp. 208. Berlin, 1736. 
 
 758. Dasselbe. Leipzig, Sam. Benj. Walther, 173 7. 
 
 678. Labyrinth der Welt, nebst gliicklichem Ausgang aus demsel- 
 
 ben. Eine uebersetzung. (vom Bohmische von Comenius.) 12mo. 
 pp. 270. Potsdam, Carl Christian Horvath, 1781. 
 
 Benham, 386, The School of Infancy. An essay on the education of 
 youth during their first six years. By John Amos Comenius. 
 pp. 76. To which is prefixed a sketch of the life of the Author by 
 Daniel Benham. pp. 176. London, W. Mallalieu §• Co., 1858. 
 
 Gindely, 91. Uebcr des Johann Amos Comenius Leben und Wirksam- 
 keit in der Fremde. Von Dr. Anton Gindely. 8vo. pp. 69. 
 Brag, 1855. 
 
 Palacky, 748. Das Leben des Johann Amos Comenius, Bischofs der 
 Bohmischen Bruderkirche (nach Palacky), und dessen Testament 
 der sterbenden Mutter der Bruder-Unitat. 12mo. pp. 80. Leip- 
 zig, C. II. Ileclam, 1866. 
 
63 
 
 Jablonski, D. E., 103. Historia Consensus Sendomiriensis, inter Evan- 
 gelicos Regni Poloniag, et M. D. Lithuania? in Synodo generali 
 Evangelicorum utriusque partis, Sendomiria? An 1570. Die 14 
 Aprilis initi. Studio & Opera Danielis Ernesti Jablonski, D. 4to. 
 pp. 276. Berolini, apud Ambrosium Haude, 1731. 
 
 133. Christliche Predigten, uber verschiedene auserlesene Spruche 
 
 Heil. Schrifft, zu verschiedenen Zeiten gehalten, und nun heraus- 
 gegeben, von Daniel Ernst Jablonski, D. 4to. 5 Bde. pp. 2450. 
 Berlin, Haude §• Spener, 1727 to 1755. 
 
 88. Correspondence and other MSS. of Bishop D. E. Jablonski 
 
 and his son Paul Ernst. 
 
 Jablonski, P. E., 746. Exercitatio historica-theologica de Nestorian- 
 ismo, et ilia imprimis Nestorianorum phrasi, qua Humanum Christi 
 Naturam, Templum Divinitatis vocare solebant. Auctore Paulo 
 Ernesto Jablonski. Sm. 8vo. pp. 110. Berolini, apud Ambrosium 
 Haude, U2A. 
 
 880. Pauli Ernesti Jablonski, Doctoris Theologi, Pantheon 
 
 .ZEgyptiorum, sive de Diis eorum Commentarius, cum Prolegomenis 
 de religione et theologia iEgyptiorum. 8vo. Francofurti ad Via- 
 drum sumptibus Joan. Christ. Kleyb. Pars I. pp. 316 — 1750. 
 Pars II. pp. 278—1752. Pars III. pp. 424—1752. 
 
 534. Pauli Ernesti Jablonski Institutiones historia? Christiana? 
 
 Antiquioris. Editio nova, 2 vols. 8vo. pp. 688. Groningaj, 1769. 
 Tomus 3. Historiam recentissimam Seculi decimi octavi conti- 
 nens. Conscripsit Eberh. Henr. Dan Stosch. Emendavit auxit et 
 ad hoc usque tempus continuavit Abrah. Phil. God. Schickedanz. 
 O. pp. 494. Francofurti ad Viadrum, 1786. 
 
VIII. 
 
 THE LIFE AND WRITINGS OF COUNT ZINZENDORF. 
 
 Baner, 870. Zinzendorf und der Briider-Unitat. In " Einfluss des 
 Englischen Quakerthums." (Pages 68 to 127.) 
 
 Bovet, 119, Le Comte de Zinzendorf. Par Felix Bovet. Deuxieme 
 edition revue et augmentee. 8vo. Tomes 2, pp. 554. Paris, 
 1865. 
 
 376. The Banished Count; or the Life of Nicholas Louis Zinzen- 
 dorf. From the French of M. Felix Bovet. By Rev. John Gill. 
 8vo. pp. 322. London, James Nisbet §■ Co., 1865. 
 
 Brauns, 482. Leben des Grafen von Zinzendorf. Dargestellt von Fer- 
 dinand Brauns. 8vo. pp. 236. Bielefeld, Velhagen §■ Klasing, 
 1850. 
 
 Burkhardt, 396. Zinzendorf und die Briidergemeine. Dargestellt von 
 G. Burkhardt. Lehrer am Theol. Seminar in Gnadenfeld. 8vo. 
 pp. 180. Gotha, Rud. Besser, 1866. 
 
 Daniel, 482. Geistlicher Lieder und Dichtungen des Grafen Nicolaus 
 Ludwig von Zinzendorf. Ausgewahlt und herausgegeben von Dr. 
 Hermann Adalbert Daniel, Inspector am Psedegogium zu Halle, 
 pp. 210. Bielefeld, Velhagen und Klasing, 1851. 
 
 Duvernoy, 517. Kurzgefaszte Lebensgeschichte Nicolai Ludwigs Gra- 
 fen und Herrn von Zinzendorf und Pottendorf, von Jacob Christoph 
 Duvernoy. 8vo. pp. 138. Barby, 1793. 
 
 Gebauer, 819. Stimmen evangelischer Wahrheit aus der Briiderge- 
 meindc. Auswahl aus Zinzendorfs und Albertinis Schriften von 
 D. August Gebauer. 12mo. pp. 294. Stuttgart, 1846. 
 
 Geiszler, 380. Das Andenken des Herrn Johann Adam Low ; von 
 M. Johann Gottfried Geiszler. Nebst einem Briefwechsel zwischen 
 
65 
 
 den Herrn Grafen Ludwig von Zinzendorf, und dem Wolilseel. 
 Herrn Low, vom Jahr 1746. 4to. pp. 60. Gotha, 1775. 
 
 Glaubrecht, 520. Zinzendorf in der Wetterau. Ein Bild aus der 
 Geschichte der Brlidergemeinde dem Volke dargestellt von O. Glau- 
 brecht. Ronneburg. Marienborn. Herrnhaag. 2 e Aufl. 8vo. pp. 
 502. Druck of Knhler Sf Teller. Offenbach am Mayn, 1860-5. 
 
 Hutton, James. See Zinzendorf, Nos. 407 & 877. 
 
 Jacob, 235. Essai sur Zinzendorf et sur l'Eglise de Herrnhut. These 
 presentee a la Faculte de Theologie protestante de Strasbourg, par 
 Eniile, Edouard Jacob. 8vo. pp. 60. Strasbourg, Veuve Berger- 
 Levrault, 1852. 
 
 Jun<r, 366. Der in dem Grafen von Zinzendorf noch lebende und 
 Lehrende wie auch leidende und Siegende Doctor Luther, Allen 
 verst'andigen und redlichen Leuten der beyden evangelischen 
 Eeligionen, vor Augen geleget von Wilhelm Friedrich Jung, Lu- 
 therischen Pastor in der Wetterau. 4to. pp. 392. Franckfurt und 
 Leipzig, 1752. 
 
 Kb'lbing, 445. Der Graf von Zinzendorf dargestellt aus seinen Gedich- 
 ten. Eine Skizze von F. W. Kolbing. 8vo. pp. 80. Gnadau, 
 1850. 
 
 Korner, 891- Die kurs'achsische Staatsregierung dem Grafen Zinzen- 
 dorf und Herrnhut bis 1760 gegeruber. Nach den Acten des 
 Hauptstaatsarchivs zu Dresden dargestellt von Ferdinand Korner, 
 Dr. und Kirchenrath in Schleiz. 8vo. pp. 120. Verlag von Bern- 
 hard Tauchnitz, Leipzig, 1878. 
 
 Muller, 620. Bekenntnisse merkwiirdiger Manner von sich selbest. 
 Herausgegeben von Johann Georg Muller. (Dritter Bde.) Zinzen- 
 dorf. 8vo. pp. 302. Winterthur, 1795. 
 
 Piloram, 162. Leben und Wirken des Grafen Nicolaus Ludwig von 
 Zinzendorf. Betrachtet aus Katholischen Glaubens principien von 
 Friedr. Pilgram. 8vo. pp. 150. Leipzig druck, von J. S. Wasse:- 
 mann, 1857. 
 
 Plitt, 236. Zinzendorfs Theologie. Dargestellt von D. Hermann 
 Plitt. Erster Bd. Die ursprungliche gesunde Lehre Zinzendorfs, 
 1723-1742. Zweiter Bd. Die Zeit krankhafter Verbildungen in 
 Zs. Lehrweise 1743-1750. Dritter Bd. Die wiederhergestellte 
 und abschlieszende Lehrweise Zinzendorfs 1750-1760. 3 Bde. 
 8vo. pp. 1570. Gotha, Fried. Andreas Perthes, 1869-1874. 
 
 Rantzau, 219. Het Leven van Nicolaus Lodewyk Graaf en Heer van 
 Zinzendorf en Pottendorf, mit het Hoogduitsch vertaald door 
 E. Baron van Rantzau. Archivarius der Broeder-Unitat. Zijnde 
 hier bijgevoegd een Aanhangsel van J. G. Muller, Een zeer geleerd 
 Man in Zwitzerland. 8vo. pp. 356. Dordrecht, A Blusse" en 
 Zoon, 1796. 
 5 
 
66 
 
 Reicliel, 530. Lcben des Grafen von Zinzendorf, Stifters der Brlider- 
 gemeine. Yon Gottlieb Benjamin Reichel. 8vo. pp. 3C0. Leip- 
 zig, bey Karl Franz Kohler, 1790. 
 
 Rothe, 378. Joliann Andreas Rothens, Prediger zu Berthelsdorf, Ver- 
 zeichnisz und neue Ubersetzung der meisten Oerter H. SchrifFt 
 welche in denen Grand- Spraeben einen mehrern Nachdruck baben. 
 Nebst einer Naeherinnerung von Graf Liuhvig von Zinzendorff. 
 4to. pp. 88. 1727. 
 
 Scbrautenbach, 395. Der Graf von Zinzendorf und die Briidergemeine 
 seiner Zeit. Dargestellt dureh Ludwig Carl Freiherrn von Scbrau- 
 tenbach. Herausgegeben von F. W. Kolbing. 8vo. pp. 552. 
 Gnadau, H. L. Menz, 1851. 
 
 Schroder, 368. Der Graf Zinzendorf und Herrnhut, oder Geschichte 
 der Brttderunitat bis auf die neueste Zeit und Schilderung ilirer 
 Institute und Gebrauche. Von Dr. Johann Friedrich Schroder. 
 8vo. pp. 368. Nordhausen, Adolph Buchting, 1857. 
 
 369. Dasselbe, zweite Auflage, mit Portrait des Grafen Zinzen- 
 dorf. 8vo. pp. 372. Leipzig, Carl Wilfferodt, 1863. 
 
 Spangenberg, 108. M. Aug. Gottl. Spangenbergs Declaration liber 
 die zeither gegen Uns ausgegangene Beschuldigungen, sonderlich 
 die Person unsers Ordinarii betreffend. Nebst einem Vorbericht 
 von dem gesamten Synodo Unitatis Fratrum. 4to. pp. 132. Leip- 
 zig und Goerlitz, 1751. 
 
 107. M. A. G. Spangenbergs Darlegung richtiger Antworten auf 
 
 mehr als dreyhundert Beschuldigungen gegen den Ordinarium 
 Fratrum nebst verschiedenen wichtigen Beylagen. 4to. pp. 332. 
 Leipzig und Gorlitz, 1751. 
 
 106. M. A. G. Spangenbergs Apologetische Schlusz-Schrift, 
 
 worin liber tausend Beschuldigungen gegen die Briider-Gemeinen 
 und ihren zeitherigen Ordinarium nach der Wahrheit beantwortet 
 werden. 4to. pp. 770. Leipzig und Gorlitz, 1752. 
 
 500. Leben des Herrn Nicolaus Ludwig, Grafen und Herrn von 
 
 Zinzendorf und Pottendorf, beschrieben von August Gottlieb Span- 
 genberg. 8 Theile in 3 Bde. 8vo. pp. 2365. Barley 1 7 72 zu 1 775. 
 
 394. The Life of Nicholas Lewis Count Zinzendorf. By the 
 
 Rev. August Gottlieb Spangenberg. Translated from the German 
 by Samuel Jackson, Esq. With an introductory preface by tin- 
 Rev. P. Latrobe. 8vo. pp. 548. London, Samuel Holdsworth, 
 1838. 
 
 Verbeck, 441. Des Grafen Nicolaus Ludwig von Zinzendorf Leben 
 und Charakter, in kurtzgefasster Darstellung nach A. G. Spangen- 
 berg's Biographic desselben und Quellen aus dem Archiv der 
 Bruder-Unitat bearbeitet von Jacob Wilhelm Verbeck. 8vo. pp. 
 396. Gnadau, Gedruckt bei E. D. Hans, 1845. 
 
67 
 
 Vanhagen Von Ense, 481. Leben des Grafen Ludwig von Zinzendorf. 
 
 Von K. A. Varnhagen von Ense. 2 e Auflage. 8vo. pp. 456. 
 
 Berlin, G. Reimer, 1846. 
 787 & 788. Erinnerungen an den Grafen von Zinzendorf. Bei gele- 
 
 genbeit seines neuesten, von J. Lehmann gestochenen Bildnisses. 
 
 12mo. pp. 112. Berlin, 1828. 
 ^gg X)as Leben und Werken des Grafen von Zinzendorf. 12nio. 
 
 pp. 285. Cincinnati, Poe #• Hitchcock, 1860. 
 
 Zinzendorf, 622. Die letzten Stunden unsers Herrn und Heylandes auf 
 diesen Erden. Mit Genehmbaltung des Autoris (J. Geo. Heize, a 
 Swiss) ubersehen und mit Anmerckungen &c. erlautert von Nicolao 
 Ludewigen Grafen und Herrn von Zinzendorff, und Pottendorff. 
 Sm. 8vo. pp. 142. Wittemberg, Geo. Marc Knocken, 1722. 
 
 g90, Ludwig Grafens und Herrn v. Zinzendorff Gewisser GrUnd 
 
 Christlicher Lehre, nach anleitung des einfaltigen Catechismi seel. 
 Herrn D. Luthers ; zu allgeraeinen Gebraueh gestellet. Mit einer 
 Vorrede M. Melcbior Scheffers, Past, in Gorlitz. 8vo. pp. 330. 
 Leipzig, Sam. Benj. Walther, 1725. 
 
 632. Dasselbe. Leipzig und Gorlitz, 1735. 
 
 Q2h Der Teutsche Socrates, das ist Aufrichtige Anzeige verschie- 
 
 dener nicht so wohl unbekannter als vielmehr in abfall gerathener 
 Haupt-Wabrheiten, in den Jahren 1725 und 1726. Zweite ver- 
 besserte Auflage. 8vo. pp. 320. Leipzig, Sam. Benj. Walther, 
 
 1732. 
 
 (J26. Somnium Socratis. Continuation des Teutscben Socrates 
 
 von N. L. Grafen von Zinzendorf. (In 108 Stanzas, and Chorus 
 of Angels, Cherubim and Seraphim,.) 8vo. pp. 30. 
 
 632. Aufsatz von Cbristlichen Gesprachen, mit verscbiedenen 
 
 Beylagen Alter und Neuer Zeugnisse. Zullicbau, Bey Gottlob 
 Benj . Frommann. 8vo. pp. 190. 1735. 
 
 . 455^ Graf Ludwigs von Zinzendorff Teutscher Gedicbte. Erster 
 
 Theil. 8vo. pp. 320. Herrnhuth, 1735. 
 
 4f 0. Dasselbe. Neue Auflage. 8vo. pp. 368. Barby, Heinrich 
 
 D. Ebers, 1766. 
 
 284. Des Herrn Grafen Nicolai Ludwigs von Zinzendorff und 
 
 Pottendorff, &c. Bedencken und besondere Send-Schreiben, Seit 
 A 1721 offentlich gestellet, mit einer Vorrede M. Frid. Christ. 
 Steinhofers. 4to. pp. 66. Franckfurt und Leipzig, 1734. 
 
 . 178. Sendschreiben an Ihro Konigl. Majestat von Scbweden, von 
 
 Grafen und Herrn Ludewig von Zinzendorff, betreffende Sein und 
 Seiner Gemeinde Glauben und Bekanntusz. 4to. pp. 34. Dec, 
 1735. 
 
68 
 
 Zinzendorf, 284. Dea Grafens von Zinzendorff Erklamng, wie weit 
 und warum Er sich dem eigentlichen Dienst dea Evangelii gewiedmet 
 habe. Von der loblichen Theologischen Facultat zu Tubingen 
 herausgegeben 1734. Zweyte Ed. 4to. pp. 12. Berlin, Joh. 
 Gottfr. Michaelis, 1736. 
 
 616. Eines abermahligen Versuchs zur Ubersetznng der histo- 
 
 rischen Bucher Neuen Testaments unsers Herrn Jesu Christi aus 
 dem original. Erste Probe. 8vo. pp. 330. Budingen, Joh. Chr. 
 St oh; 1739. 
 
 616. Eines abermahligen Versnchs zur Ubersetzung der Lehr 
 
 und prophetischen Biicher Neuen Testaments unser Herrn Jesu 
 Christi aus dem original. Erste Probe. 8vo. pp. 268. Budingen, 
 1739. 
 
 630. Dasselbe. Zweyte Edition, von den vorigen Schreib- 
 
 Druck-und andern Fehlern gebessert. 8vo. pp. 336 und 304. 
 Budingen, 1744 & 1746. 
 
 599 & 717. Erinnerungen des Hrn. Graf von Zinzendorf wegen 
 
 seiner Ersten Probe der Ubersetzung des Neuen Testaments an 
 seine Herren Gegner. 8vo. pp. 48. Budingen, 1741. See also 
 Hallbauer, No. 194. 
 
 664. (Freiiciliige Nachlese.} Kleine Schrifften, gesammlet in 
 
 verschiedenen Nachlesen bey den bisherigen gelehrten und erbau- 
 lichen Monaths-Schriiften, nebst einigen andern erbauliehen Bl'at- 
 tern. 8vo. pp. 1628. Franckfurth am Mayn, 1740. 
 
 828. Probe eines Lehr-Buchelgens vor die sogenannten Brlider- 
 
 Gemeinen zu mehrerer deutliehkeit und griindlichern Verstande 
 unseer heiligen AVahrheit. In diese form gebracht. 18mo. pp. 
 308. Budingen, Joh. Chr. Stohr, 1740. 
 
 840. Dasselbe, und noeh dazu, Die Andere Probe, so wold die 
 
 Grund-Lehren der evangelisehen Gemeinen die man seit 300 Jahren 
 die Briider nennt, als ihrigen Ubrigen Verstand von der Heil. 
 Schrifft. 18mo. pp. 558. Leipzig, 1740 & 1742. 
 
 591. Jeremias, ein Prediger der Gerechtigkeit, alien redlichen 
 
 Predigern in der evangelisehen Religion, einf'altig und als ein 
 Exempel, wie man in seinem Amt mit Gott, mit der Obrigkeit, mit 
 den Lehrern, mit seinen Zuhoren uberhaupt, und mit seinen Bru- 
 dern insonderheit, wandeln Kb'nne, vor Augen gestellet. (Von 
 Nioholas Ludwig Grafen von Zinzendorf.) Zweite Auflage. 8vo. 
 pp. 300. Franckfurt & Budingen, Joh. Chr. Stohr, 1741. 
 
 592. Dasselbe. Wiederabdraek. pp. 288. Mit Anhang von 
 
 erl'auternden Bemerkungen. pp. 248. Gnadau, C. H. Pemsel, 
 1863. 
 
 280. Theologische und dahin einschlagende Bedencken, welche 
 
 Ludwig, Graf von Zinzendorf, BischofTder Bohmisch-und Mahrisch- 
 
69 
 
 evangelischen Briider. Seit 18 Jahren entworffen, nebst einer Vor- 
 rede des Authoris. 4to. pp. 120. Frankf. und Leipzig, 1741. 
 
 Zinzendorf, 633. Biidingische Sammlung einiger In die Kirehen-His- 
 torie einschlagender sonderlich neuerer Schrifften. 3 Bde. 8vo. 
 pp. 2906. Budingen, JoJi. Chr. Stohr, 1740 a 1745. 
 
 281. Theologoische und dahin einschlagende Bedencken welche 
 
 Ludwig, Graf von Zinzendorff, Seit 20 Jahren entworffen. Mit 
 des Autoris zuschrifft an alle hohe Obrigkeiten, und einer Vorrede 
 Polycarpi Miillers. 4to. pp. 302. Budingen, Joli. Christoph Stohr, 
 1742. (2 copies.) 
 
 — — 853. Pennsylvanisehe Nachrichten von dem Reiche Christi, Anno 
 1742. 8vo. pp. 191. (2 copies.) 
 
 283. Siegfrieds bescheidene Beleuchtung des vom Herrn D. 
 
 Baumgarten im seiner Theologischen Bedencken Urtheils uber die 
 Evangelisch-Marische Kirche A. C. und den Herrn Grafen von 
 Zinzendorff und das Seminarium Theologicum. Nebst einigen 
 Beilagen. 4to. pp. 190. Bey den Gebrudern Korte, 1744. 
 
 283 & 367. Die gegenwartige Gestalt des Creutz-Reichs Jesu in 
 
 seiner Unschuld ; das ist verschiedene deutliche Wahrheiten denen 
 unzeliligen Unwahrheiten gegen eine bekante Evangelischen Ge- 
 meine. In dreyen abtheilungen. 4to. pp. 308. Franckfurth und 
 Leipzig, Johann Christoph Stohr, 1745. 
 
 37. Acta Fratrum Unitatis in Anglia. Fo. pp. 200. London, 
 
 1749. (2 copies.) 
 
 290. An Account of the Doctrine, Manners, Liturgy, and Idiom 
 
 of the Uiiitas Fratrum. Taken from the Acta Fratrum Unitatis in 
 Anglia. With a translation of the Enchiridion Theologian Patris- 
 ticas by Bishop Gambold. {See Crantz, Leben Zinzendorf, page 
 1779.) 8vo. pp. 310. London, 1749. 
 
 407. An exposition, or true state, of the matters objected in 
 
 England to the people known by the name of Unitas Fratrum. By 
 the Ordinary of the Brethren. With notes and additions by the 
 Editor (James Hutton). In two parts. 8vo. pp. 210. London, 
 J. Robinson, 1755. 
 
 877- Another copy of the first part. 
 
 282. Ludwigs von Zinzendorf IIEPI EATTOT. Das ist Natu- 
 
 relle Reflexiones uber allerhand Materien, nach der Art wie Er bey 
 sich selbst zu denken gewohnt ist. 4to. pp. 364. Mit Beylagen, 
 pp. 152. O. O. 1749. 
 
 ■ 398. Maxims, Theological Ideas and Sentences, out of the 
 
 present Ordinary of the Brethren's Churches his dissertations and 
 discourses, 1738 to 1747. Extracted by J. Gambold, M. A. With 
 a Letter from the author annex'd. 8vo. pp 392. London, J". Bee- 
 croft, 1751. 
 
70 
 
 Zinzendorf, 750. Bibliotheoria Catholics Ordinario F. R. R. Anag- 
 ooste, Sectio prima demonstrationem evangelicam paulo ereditam 
 decern et sex lectionibus exhibet. 12mo. pp. 58. London, 1750. 
 
 750. Sixteen discourses on Jesus Christ our Lord. Being an 
 
 exposition of the second part of the Creed. Preached at Berlin by 
 the Right Rev. Lewis, Bishop of the Brethren's Church. 2d ed. 
 12mo. pp. 200. London, W. Bowyer, 1751. 
 
 851. A Manuel of Doctrine : or a Second Essay to bring into the 
 
 form of question and answer the fundamental doctrines, & scriptural 
 knowledge of the protestant congregations who for 300 years past 
 have been called the Brethren. Written in High Dutch and now 
 translated. 18mo. pp. 276. London, James Hutton, 1742. 
 
 777. Manuel de doctrine des Eglises des Freres Moraves. 12mo. 
 
 pp. 300. A Londres, Jaques Hutton, 1743. 
 
 814. Summarischer Unterricht in anno 1753 fur Reisende Brlider 
 
 zu einer etwa erforderlichen informatione in facto. 12mo. pp. 68. 
 London, 1755. 
 
 615. Des Ordinarii Fratrum auf dem Synodo der Briider zu Zeyst 
 
 in Mai & June 1746 ge'ausserte Haupt-Ideen. Yon Ihm Selbst 
 revidirt. Herausgegeben von Gottfried Clemens. 8vo. pp. 354. 
 Lond. und Barby, 1759. 
 
 734. Die Geschichte der Tage des Menschen-Sohns auf erden, 
 
 aus den vier Evangelisten zusammen gezogen. Zweyte Edition. 
 Sm. 8vo. pp. 192. Barby, 1759. 
 
 606 & 607. Barbysche Samlungen, alter und neuer, Lehr-Prin- 
 
 cipia, Sitten-Lehren und den vorigen und itzigen Gang der Oecono- 
 mie Gottes und ihrer Diener illustrirender Stukke ; wie auch 
 Kleinerer Schriften des dermaligen Ordinarii der Briider. 8vo. 
 pp. 236. Barby, 1760. 
 
 607 & 608. Des sel. Gr. N. L. v. Zinzendorf Gedanken iiber 
 
 verschiedene evangelische Wahrheiten, aus dessen Schriften Zu- 
 sammengezogen. 8vo. pp. 230. Barby, Conrad Schilling, 1800. 
 
 609. Dasselbe. Vierte Auflage. 8vo. pp. 203. Gnadau, Ge- 
 
 druckt bei C. D. Hans Witwe, 1852. 
 
 626. Inhalt dererjenigen Reden, welche zu Berlin vom ersten 
 
 Jan. bisz 27 ten April 1738 in denen Abend-Studen sonderlich fur 
 die Manns-Personen gehalten worden. 8vo. pp. 350. Anno 1740. 
 
 626. Dasselbe. Und Reden an die Frauens-Personen pp. 236. 
 
 Register zu beide pp. 20. An. 1740. 
 
 599. Dasselbe. 4te. Autlage. Zu Manns Personen pp. 350. Zu 
 
 Frauens-Personen pp. 245. Leipzig, Bei den Gebruder Korte, 1749. 
 
 589. N. L. Grafen und Herrn von Zinzendorf, &c. Reden iiber 
 
 die Auslegung des zweyten Artickels, gehalten zu Berlin in 1738. 
 Zweiter Autlage. 8vo. pp. 224. Barby, Chr. Fried. Laur, 1781. 
 
71 
 
 Zinzendorf, 695. Kratke Obsazeni Nekterych Evangelickych Rzeci, 
 ktene ob Pana Hrabete Mikutasse Ludwika z Zinzendorffu. 8vo. 
 pp.214. Wytisscene w Roce 1743. \_A translation into Bohemian 
 of Zinzendorf' s discourses on the 2d article of the Greed, Hso. 589.] 
 
 773. Seven Sermons on the Godhead of the Lamb ; or the Di- 
 vinity of Jesus Christ. By the Right Revd. and most illustrious 
 Count Zinzendorf, Bishop of the Moravian Church. Preached in 
 1741. 12mo. pp. 56. London, James Hutton, 1742. 
 
 599. Des Hrn. Gr. v Z. Sieben letzte Reden vor seiner aber- 
 
 mahligen Abreise nach America gehalten. 8vo. pp. 80. Budingen, 
 J oh. Christoph Slohr, 1742. 
 
 623 & 625. Dasselbe. pp.128. Budingen, 1743. 
 
 625. Eine Sammlung ofl'entlicher Reden von der Herrn der unsere 
 
 Seligkeit ist, und iiber die Materie von seiner Marter. In America 
 gehalten im Jahre 1742. Zwei Theile. 8vo. pp. 574. Budingen, 
 1744. 
 
 532, 589, & 591. Dasselbe. Nebst einem Anhang. Zweyer Pre- 
 
 digten und einiger Lieder. Herausgegeben von Gottfried Clemens. 
 3d Edit. 8vo. pp. 270. London & Barby, 1760. 
 
 628. Die an den Synodum der Briider, in Zeyst vom 11 May bis 
 
 den 21 Junii 1746 gehaltene Reden. Nebst andern in Holland 
 geschehenen Vortragen. 8vo. pp. 472. 
 
 617. Neun offentliche Reden liber wichtige in der Religion 
 
 einschlagende Materien, gehalten zu London Anno 1746. 8vo. pp. 
 192. Leipzig, 1748. 
 
 618. Vier und dreyszig Homilise uber die Wunden-Litaney der 
 
 Briider, gehalten auf dem Herrnhaag in den Sommer-Monathen 
 1747. Von dem Ordinario Fratrum. 8vo. pp. 415. 
 
 662. Des Ordinarii Fratrum Reden uber die Litaney des Lebens, 
 
 Leidens und der Wunden unsers Herrn Jesu Christi, gehalten vom 
 ende April bis in den August, 1747. Zweyte Edition. 8vo. pp. 
 412. Barby, 1759. 
 
 593. Der offentlichen Gemein Reden im Jahr 1747. Zweyter 
 
 Theil. 8vo. pp. 380. 1749. 
 
 627. Ein und zwanzig Discurse uber die Augspurgische Confes- 
 sion gehalten vom 15th Dec. 1747 bis zum 3 Mart. 1748. 8vo. 
 pp. 374. 
 
 629. Twenty-one Discourses or Dissertations upon the Augsburg- 
 Confession, which is also the Brethren's Confession of Faith. To 
 which is prefixed a Synodal writing on the same subject. Trans- 
 lated by F. Okeley. pp. 344. London, W. Bowyer, 1753. 
 
 590. Einiger seit 1751 von dem Ord. Frat. zu London gehal- 
 
 tenen Predigten. Zwei Bde. in 1. Nebst einem Anhange einiger 
 
72 
 
 an Englisehe Briider-Gemeinen gehaltenen Homilien. pp. 900. 
 Lond. u. Barby, 1756 & 1757. 
 
 Zinzendorf, 624. Einige Reden des Ordinarii Fratrum die Er Anno 
 1 75G zur Zeit seiner Retraite in Bethel an die gesammte Berthel- 
 dorffische Kirehfahrt gehalten hat. 8vo. pp. 164. Barby, 1758. 
 
 589. Dasselbe. Dritte Auflage. pp.176. Barby, 1776. 
 
 594. Dasselbe. Vierte Auflage. pp.168. Gnadau, 1848. 
 
 600. Sammlung einiger von dem Seligen Ordinario Fratrum 
 
 Anno 1755 bis 1757 gehaltenen Reden an die Kinder. Zweyte 
 auflage. pp.444. Barby, 1761. (2 copies.) 
 
 517, 532, 589, 594, & 605. Einige Reden des seligen Ordinarii 
 
 Fratrum, mehrentheils auf seinen Reisen im Jahr 1757 gehalten. 
 8vo. pp. 88. Barby, 1768. 
 
 595 & 596. Auszlige aus des Seligen Ord. der Evan. Briider- 
 
 Kirehe Reden liber Biblische Texte. Herausgegeben von Gottfried 
 Clemens. Ueber die fiinf bucher Mose. 3 Bde. 8vo. pp. 1686. 
 Barby, 1763, 1764, & 1765. 
 
 597. Auszlige aus des Seligen Ordinarii sowol ungedruekten als 
 
 gedruckten Reden uber die vier Evangelisten, gefertiget und heraus- 
 gegeben von Gottfried Clemens. 6 Bde. pp.2850. Barby, 1776, 
 zu 1792. 
 
 598. Reden liber das Evangelium Sanet Johannis. Herausge- 
 
 geben von J. C. Duvernoy. 8vo. pp. 720. Barby, 1790. 
 
 532. Einige der letzten Reden des seligen Grafen Nicolaus Liuhvig 
 
 von Zinzendorf. 8vo. pp. 152. Barby, 1784. 
 
 514. Traktate aus der Briidergemeine. Aus Zinzendorf s Ge- 
 
 danken iiber verschiedene evangelische Wahrheiten. Nro. 1 zu 25. 
 8vo. pp. 200. 
 
 73. Geistliche Gedichte des Grafen von Zinzendorf gesammelt 
 
 und gesiehtet von Albert Knapp. Mit einer Lebenskizze und des 
 verfassers Bildnisz. 8vo. pp. 400. Stuttgart, 1. G. Cotta, 1845. 
 
 848. Lebensworte fiir alle Tage im Jahr. Eine Auswahl aus 
 
 sammtliehen Losungsbuchlein des Grafen von Zinzendorf, heraus- 
 gegeben von Albert Knapp. 24mo. pp. 380. Stuttgart, 1847. 
 
 672. Ludwig von Zinzendorff Erwartete Erklarung iiber Herrn 
 
 A. G. in Franekfurt unter dem Nahmen " Eines verniinftigen und 
 unpartheijischen Berichts von der sogenannten neu-aufkommenden 
 Herrnhutischen Gemeine," &c. 8vo. pp. 144. Budingen, Joh. 
 Chr. Stiihr, 1740. 
 
 735, Eine hertzliche Anrede an Kinder Gottes ausserhalb den 
 
 Bitidergemeinen ; betreffend der Bogatzkyscher Beschuldigungen 
 die BrUdergemeinen und den Grafen von Zinzendorff. 8vo. pp. 96. 
 Leipzig und Giirlitz, 1751. 
 
 831. Brosamen aus den Sehriften eines Gesalbten (Zinzendorf). 
 
 18mo. pp. 120. Niirnberg, 1819. 
 
IX. 
 
 OPPONENTS AND DETRACTORS OF ZINZENDORF 
 AND THE BRETHREN. 
 
 WITH OCCASIONAL REPLIES TO THEM. 
 
 Adam, 192. Jeremias ein Prediger der Gerechtigkeit welchen der Herr 
 Graf von Zinzendorf herausgegeben, in einem Sendschreiben, Wider- 
 leget mit beygesetzer Kurtzen Nachricht von der Herrnhutischen 
 Briiderscbaft. Von M. Job. Chr. Gottlob Adami. Nebst einem 
 Anhang von der Privat-Beichte und des Seligen Auctoris Lebenslauf 
 entworfen vom Vater Joh. Chr. Adami. 4to. pp. 120. Witten- 
 berg, Gottlieb Heinrich Schwartz, 1747. 
 
 Bauer, 192 & 367. Theologisch-Historisehe Gedancken uber die vor- 
 nehmsten Lehren und Gebrauche derer Herrnhuter naeh Anleitung 
 einer vom Herrn Grafen von Zinzendorf gehaltenen Oster-Predigt. 
 Von M. Christoph Bauer Diacono zu Grafenhaynichen. 4 to. pp. 
 156. Wittenberg, Johann Joachim Ahlfeldt, 1746. 
 
 Baumgarten, S. J., 637. Abris einer Geschichte der Religionsparteien, 
 oder Gottesdienstlichen Geselschaften, und derselben Streitigkeiten 
 sowol als Spaltungen, aufser und in der Christenheit. Von D. 
 Siegm. Jac. Baumgarten. 8vo. pp. 396. Halle, Joh. Justinus 
 Gebauer, 1755. 
 
 671. Vorlaufige Antwort auf die neueste ungeschliffene Schrift 
 
 eines Herrnbuters wider den Hern Doctor Baumgarten. 8vo. pp. 
 40. Fr. und Leipzig, 1747. 
 
 Bengel, 669. Abriss der so genannten Brlidergemeine, in welehem die 
 Lebre und die ganze Sache gepriifet, das Gute und Bose dabey 
 unterschieden, und insonderheit die Spangenbergische Declaration 
 erlautert wird durcb Johann Albrecht Bengel. 8vo. pp. 576. 
 Stutgart, Joh. Benedict Metzler, 1751. 
 
74 
 
 Bengol. 683. Dasselbe. Neuer unveranderter Abdruck. 8vo. pp. 413. 
 Berlin, Gustav Schlawitz, 1858. 
 
 Benner, 653. Die gegenwartige Gestalt der Herrnhuterey in ihrer 
 Sohalckhoit, wo einige St'ucke der neuesten Herrnhutisehen Schrifft : 
 " Gegenwartige Gestalt des Kreutzreiehs Jesu in Seiner Unsehnld," 
 zur Warnung der Christenheit, beleuchtet werden. Von D. Joh. 
 Hermann Benner. vier Theilen. 8vo. pp. 855. Giessen, Joh. 
 Philipp Krieger, 1746-1749. 
 
 670. Dasselbe, erster und sweiter Theilen. pp. 392. 
 
 679. Dasselbe, drey Theilen. pp. 662. 
 
 677. Joh. Herm. Benners endeckte Schwaehe der Gedancken 
 
 welche Herr Aletophilus Tacitus uber die viele Streit-Sehriften 
 gegen die Herrnhuter erofnet hat. 8vo. pp. 304. Franckfurt und 
 Leipzig, H. L. Bronner, 1749. 
 
 Bertram, 185 & 280. Das Zinzendorffische Bibel-Aergernis, aus der 
 im vorigen Jahr edirten neuen Uebersetzung des Neuen Testaments, 
 in einen Kurzen Abris vor Augen gelegt von Theophilo a Yeritate. 
 (Johann Fried. Bertram.) 4to. pp. 36. Hildesheim, 1740. 
 
 185 & 280. Theo. a Veritate (J. F. B.) Nahere, Beleuchtung der 
 
 Zinzendorffischen Uebersetzung des Neuen Testaments. 4to. pp. 
 108. Hildesheim, 1741. 
 
 Berckin, 738. Wahrhaftige und grlindliehe Entdeckung einiger Geheim- 
 nisse der Herrnhutisehen Gemeinden. Von aus den Sclaven-Banden 
 gedaehten Gemeinden erleuchteten und befreyeten, Schwester Maria 
 Philippina Berckin, verehlichte Ronnauin. pp. 312. Fr. und 
 Leipzig, 1755. 
 
 Bogatzky, 668. Nothige Warnung und Verwahrung vor dem Ruckfall. 
 Nebst einem erbaulichen Briefe, worinnen die Herrnhuter nach 
 Wahrheit und Liebe beurtheilet werden. Von Carl Heinrich von 
 Bogatsky. 8vo. pp. 360. Halle, 1750. 
 
 644. Carl H. von Bogatzky aufrichtige und an alle Kinder Gottes 
 
 gerichtete Declaration iiber eine gegen Ihn herausgekommene Herrn- 
 hutische Schrift nebst einer bereits bey einem andern Wei-ke ge- 
 druckten Vorrede Sr. Hochw. des Herrn Abt Steinmetzens. 8vo. 
 pp. 232. Halle, 1751. 
 
 735. Eine hertzliche Anrede an Kinder Gottes ausserhalb den 
 
 Brudergemeinen ; betreffend die in der Bogatzkyschen Vorrede zu 
 seiner sogenannten Evangel. Uebung des Christentliums gegen die 
 BrUdergemeinen und gegen der Herr Grafen von Zinzendorff hauffig 
 ausgcschutteten Beschuldigungen. 8vo. pp. 96. Leipzig, 1751. 
 
 Bothen, 674. Zuverlaszige Beschreibung des nunmehro ganz entdeckten 
 Herrnhutisehen Ehe-Geheimnisses, nebst dessen 17 Griind-Artickeln, 
 wornach sie in demselben unterrichtet und eingerichtet werden, mit 
 inehreren merckwlirdigen, die Lehre, Lebens-Art und Absichten 
 
75 
 
 der so genannten M'ahrischen Briider-Gemeine betrefFenden Um- 
 standen. Von Heinrich Joachim Bothen. 8vo. Erster Theil, 
 pp. 240. Frank. & Leipzig, Bey Knocks Wittib und Eslinger, 
 1751. Zweyter Theil, pp. 304. Berlin, 1752. 
 
 Brave, 213. De Historie der oude en nieuwe Hernhutsche Secte en 
 van derzelver Grondlegger 1ST. L. Graaf van Zinzendorf. Geschetsts 
 en bevoordeeld te Amsterdam, bij W. Brave. 8vo. pp. 414. 
 1802. 
 
 Buddeus, 753. Herr D. J. Franc. Buddei zu Jena kurz vor seinem 
 seligen Tode gehaltenes Collegium oder Colloquium Privatissimum 
 uber einige Zinzendorfische S'atze und Anstalten betrefiende Fragen. 
 Sm. 8vo. pp. 174. Jena & Leipzig, C. H. Fucks, 1744. 
 
 Carpzov, 655. D. Ioh. Gottlob Carpzovs, Sup. zu Lubeck. Religions- 
 Untersuchung des Bohmisch und M'ahrischen Brlider von Aubeginn 
 ihrer Gemeinen bis auf gegenw'artigen Zeiten. 8vo. pp. 688. 
 Leipzig, 1742. 
 
 Claudio, 650. Das entdeckte Heiligthum der Schwarmer, Das ist : 
 Grlindliche Untersuchung der Conventiculorum, &c. Nach Anlei- 
 tung einer innen benannten Herrnhutischen Schrift. Von M. Gott- 
 fried Christoph Claudio. 8vo. pp. 760. Pratau, 1786. 
 
 Cunow, 451. Die Herrnhuter ; in ihrem Leben und Wirken nach der 
 Wahrheit dargestellt von einem ehemaligen Mitgliede (M. Cunow). 
 8vo. pp. 96. Weimar, W. Hoffmann, 1839. 
 
 Demelius, C. F., 178. Kurtzgefaszte Replique, auf die sogenannten 
 " Zuverl'aszigen Anmerckungen iiber die Vollstandige Nachricht 
 von der Herrenhuthischen Brliderschaft, " nebst beygefugten Recueil 
 von allerhand Neuen von Herrenhuth, &c. entworfen von C. F. D. 
 (Demelius). 4to. pp. 24. 1736. 
 
 Dietz, 186. Exercitatio Academica exhibens Tirocinium Zinzendorf- 
 ianum verum et fictum. Prteside Jo. Hermanno Benner Respon- 
 dente Jo. Chr. Dietzio. 4to. pp. 60. Gissa3, Ioannis Mulleri, 
 1742. 
 
 Edelmann, 663. Christus und Belial, wie solche nie zusammen stim- 
 men, in einem Theologischen Brief- Wechsel zwischen unten benann- 
 ten Auctore tind Bruder Ludwig von Zinzendorff — vor augen gelegt 
 von Johann Christian Edelmann. 8vo. pp. 242. A. D. 1741. 
 
 Escher, 392. Die Marianischen Briidershaften der Jesuiten und die 
 Conventikel der Herrnhuter. Eine historische Parallele von Hein- 
 rich Escher, Professor. 8vo. pp. 58. Zurich, Or ell, Fuszli SfCo., 
 1822. 
 
 Esgers, 631. Treu-V'atterlicher Hirten-Brief an die Reformirte Ge- 
 meinde der Stadt Amsterdam, auf Veranlassung der entdeckten und 
 gefahrlichen Irrthumer der ZinzendorfF-und Herrnhutischen Briider- 
 schafft, zur Warming geschrieben von denen Predigern und Aeltesten 
 
76 
 
 ties Amsterdammer Kirchen-Raths. Johan Esgers, Scriba. Mit 
 eine protest von Fr. de Bruin. 8vo. pp. 62. Amst., 1739. 
 
 Fabricius, 666. Christoph Gabriel Fabricii, Pastoris in Daubitz in der 
 Oberlausitz Predigt Am zweyten Fasten- Sonntage 1742 gehalten, 
 darinnen die Bekehrung derer aller Orten herumschwarmenden auch 
 in der Daubitzischen Khrhfarth ziemlich einnustenden Herrnhuther, 
 etc. Nebst einem Schreiben eines Herrnhuthers an dem Autorem 
 dieser Predigt. (Zweite Auflage.) Auf Kosten des Autoris. 8vo. 
 pp. 48. 1744. 
 
 646. Christoph Gabriel Fabricii Entdeckte Herrnhuthische Secti- 
 
 rerey. Oder Griindlicher Beweisz dasz die Herrnhuthisch-Bohmisch- 
 M'ahrisehen Briider keiner Abstammung von denen redlichen alten 
 Bbhmisch-Mahrischen Brlidern weder dem Glauben, noch Leben 
 riihmen kb'nnen, sondern eine zusammen gelauffene Rotte, und eine 
 besondere Secte sey, &c. 8vo. pp. 536. Wittenberg und Zerbst, 
 Samuel Gottfried Zimmermann, 1749. 
 
 Fresenius, 531. Johann Philip Fresenii, Vorlaumge Antwort, welche 
 er denjenigen zu ertheilen pfleget die ihn fragen, ob sie zu der 
 Herrnhutischen Gemeine ubergehen, oder in derselben bleiben 
 sollen ? 8vo. pp. 156. Franckfurt am Mayn, Joh. Bernhard 
 Eichenberg, 1745. 
 
 634. Bewahrte Nachrichten von Herrnhutischen Sachen. Nebst 
 
 einem nbthigen Vorbericht von den Prufens-Regeln welche die 
 Herrnhuter in der Untersuchung ihrer Secte miissen gelten lassen. 
 Herausgegeben von Johann Philip Fresenius. 8 Samlungen in 4 
 Bde. 8vo. pp. 3945. Franckfurt am Mayn, 1747-1 751. 
 
 654. Ncithige Priifung der Zinzendorfischen Lehr-Art von der 
 
 Heilige Dreyeinigkeit. Darinnen gezeiget wird Dasz Herrn Gra- 
 fens Lehre wider die heilige Schriften sey. Dasz sie ganz neu Sey. 
 Dasz dieser irrige Vortrag von grossen miszlichen Folgen Sey. 
 Zum Druck befordert und mit einer Vorrede begleitet Von Johann 
 Philip Fresenio. 8vo. pp. 1256. Franckfurt a. M., Joh. Benj. 
 Andrea, 1748. 
 
 Frey, 451. A true and authentic account of Andrew Frey ; containing 
 the occasion of his coming among the Herrnhuters Or Moravians, his 
 observations on their practices, the reasons for which he left them, 
 and his motives for publishing this account. Translated from the 
 German. 8vo. pp. 72. London, J. Robinson, 1753. 
 
 Frisius, 776. Widcrlegung der Schein-Grunde, mit welchen Der Jesuit 
 Regent behaupten wollen das die Lutheraner aus ihren Principtia 
 die Schefferianer und Zinzendorffianer ihres Irrthums halben nicht 
 iiberzengen konten. Durch Petrum Frisium. 12mo. pp. 40. Ham- 
 burg, 1729. 
 
 Froreisen, 684. Johann Leonhard Froreisens Vergleichung des Graf 
 
77 
 
 Zinzendorfs mit dem Mahomet. 8vo. pp. 112. Franckfurt und 
 Leipzig, 1748. 
 
 Gregorius, 183. Hirten-Briefe, zum Wachsthum in der geistlichen 
 Amts-Klugheit, Ausgefertget von Macario Gregorio. D. Von der 
 Theologischen Pedantmacherey und dem Glaubens-Systemate dei*er 
 Herrnhuther. In 3 Briefe. 4to. pp. 92. Vagrot, 1748 & 1749. 
 
 Grosse, 653. A. G. (Andreas Grosse) Verniinftiger und unparthey- 
 ischer Bericht, an einen guten Freund, uber die Neu-aufkommende 
 Herrnhutische Gemeinde, seiner Wiirdigkeit wegen zu. Jedermans 
 Besten aus Licht gestellet. 3 e Auflag. 8vo. pp. 84. Franckfurt, 
 Justus H. Wigandt, 1740. 
 
 672. Ludwigs von Zinzendorff erwartete Erklarung Uber Herrn 
 
 A. G. (Grosse) in Franckfurt unter dem Nahmen "Eines verniinff- 
 tigen und unpartheyischen Berichts, von der sogenannten neu-auf- 
 kommenden Herrnhutischen Gemeinde." 8vo. pp. 144. Brlidin- 
 gen, J oil. Chr. Stohr, 1740. 
 
 653 & 672. Herrn A. G. Erste und Letzte Antwort auf die 
 
 sogenannte Erkl'arung des Herrn Grafen Nicol. Ludwigs von Zin- 
 zendorff mit einigen Beylagen, In welchen der falsche Ruhm des 
 Herrn Grafen dasz er aufriclitig Lutherisch, und seine Gemeine die 
 M'ahrische Kirche Seye, ist entdecket, etc. 8vo. pp. 640. Franck- 
 furt am Mayn, 1742. 
 
 717. Jonas Paul Weissens Antwort- Schreiben An Herrn A. G. 
 
 In Franckfurth. 8vo. pp. 16. Anno 1740. 
 
 672. Gegen- Antwort, auf Herrn Jonas Paul Weissens so betitultes 
 
 Antwort- Schreiben an Herrn A. G. (Andreas Grosse) zu Franck- 
 furth. 8vo. pp. 72. Franckfurth am Mayn, Justus H. Wigandt, 
 1741. 
 
 Guden, 659. M. Gottlob Friedrich Gudens, Abhandlung von dem 
 Unterscheide eines Wahren Christen und eines Herrnhuters. Dritte 
 Auflage. 8vo. pp. 80. Leipzig, Nicolaus Schillen, 1749. 
 
 Hallbauer, 194. Frid. Andr. Hallbaueri Animadversiones in licentiam 
 Novas easque Germanicas sacri codicis versionis condendi quum 
 illustrissimus Comes de Zinzendorf Mor. Frat. Episcopus, in lingua 
 vernacula publicasset. 4to. pp. 168. Jense, apud JoJi. Mich. 
 Hornium, 1741. 
 
 312. Seyfrid de Joh. Hussi. Prefatus est dehodiernoMoravorum 
 
 Fratrum coetu nee priscis fratrum unit'atis nee evangelicis ecclesiis 
 adscribendo, Frid. Andreas Hallbauer SS. Theol. D. &c. 4to. pp. 
 16. Jena?, 1743. 
 
 Hansen, 484. Kann die Herrnhutische Gemeine eine wahrhaft evange- 
 lisch-christliche genannt werden ? Beantwortet von Johannes Han- 
 sen. 8vo. pp. 200. Leipzig, C. H. Reclarn, 1821. 
 
 392. Unpartheische Beurtheilung und Beriehtigung der Hansen- 
 
78 
 
 schen Schrift ; Kann die Herrnhutische Gemeine eine wahrhaft 
 evangelisch christliche genannt werden ? Yon einem Freund der 
 Wahrheit. 8vo. pp. 122. Leipzig, bet P. G. Kummer, 1822. 
 
 Hansen, 642. Ein ernstes Wort wider die Herrnhuter. Beantwortung 
 einer sogenannten unpartheyischen Beurtheilung und Berichtigung. 
 Von J. Hansen. 8vo. pp. 118. Kiel, C. Jeioe, 1823. 
 
 Hantzschel, 280- M. Johann Gottfried Hantzschels, Prediger in Zit- 
 tau, Nothige Anmerckungen Uber die in dem Herrnhutischen 
 Gesang-Buche befindlichen Irrthiimer Veranderungen und Redens- 
 Arten, mit approbation der Theologischen Facultat zu Wittenberg. 
 4to. pp. 64. Wittenberg, 1734. [See Oetinger, No. 768, for a 
 reply and defence of the Hymn Book.] 
 
 280. M. J. G. Hantzschels bescheidne Noth-Wehre oder Ver- 
 
 theidigung Seiner Anmerckungen liber das Herrnhutische Gesang- 
 Buch gegen M. F. C. Oetingers, Tubing, so genannten Vesten 
 und Schrifft-m'aszigen Grund, &c. 4to. pp. 76. Wittenberg, 
 1736. 
 
 Hardeveldt, 138. He zuivere Genade-weg van Godt in zyn Heiligdom ; 
 Betreffende der Waarachtige Bekeeringe des Menschen ; met eene 
 Yoorrede vervattende zekere Reize naar Zeist, by de zogenaamde 
 Herrnhuthers ; door Antoni van Hardeveldt. 4to. pp. 54. Utrecht, 
 J. H. Vonk van Lynden, 1751. 
 
 Harnack, 242. Die Lutherische Kirche Livlands und die herrnhutische 
 Brudergemeinde. Ein Beitrag zur Kirchengeschichte neuerer und 
 neuester Zeit. Von Dr. Th. Harnack, Prof, der Theologie. 8vo. 
 pp. 414. Erlangen, Junge Sf Sohn, 1860. See Plitt, No. 243. 
 
 Hofmann, 131. Manifestum Herrnhuthianorum Syncretismum in Lucem 
 profert U. Carolus Gottlob Hofmann, in Acad. Wittenb. Theol. 
 Prof. 4to. pp. 65. Wittenbergae, S. G. Zimmermann, 1745. 
 
 670 & 671. Gegriindete Anzeige derer Herrnhutischen Grund- 
 
 Irrthumer in der Lehre von der heiligen Dreyeinigkeit und von 
 Christo. Denen Evangelischen Kirchen zur nothigen Warnung aus 
 Licht gegeben von D. Carl Gottlob Hofmann, General Superin- 
 tendent. Mit Fortsetzungen. 8vo. pp. 436. Wittenberg und 
 Zerbst, 5. G. Zimmermann, 1749-51. 
 
 666 & 675. Fortgesetzte gegriindete Anzeige, &c. 8vo. pp. 168. 
 
 Wittenberg und Zerbst, 1749. 
 
 671. Die offenbahre Religionsmengerey derer Herrnhuther ent- 
 
 decket von D. Carl Gottlob Hofmann. Aus dem Lateinischen ins 
 Teutsche Ubersetzet und mit einer Vorrede von den dreyen Tropis 
 der Herrnhutischen Gemeine begleitet von M. Christoph Bauer, 
 Hiacone. 8vo. pp. 186. Wittenberg und Zerbst, 1749. 
 
 667 & 671. Hie Ehre des seligen Herrn D. Val. Ernst Lb'schers 
 
 und der Theologischen Facultat in Wittenberg wider die Zinzen- 
 
79 
 
 dorfischen und Gradinischen Anschuldigungen gerettet von D. Carl 
 G. Hofmann. 8vo. pp. 88. Wittenberg, Joh. Joachim Ahlfeldt, 
 1750. 
 
 Honert, 173. Academische redenvoering van Joan vanden Honert, 
 T. H. Zoon, over de Boheemsehe en Moravische Kerk. Hier by 
 Komt deselvs Geschiedkundige in Godgeleerde Verhandeling waar 
 in het gevoelen van de oude Waldensen, Bohemers en Moraviers, 
 over de zaken des Geloovs, &c. Uit het Latyn vertaald door 
 Henrik Stochius, Ant. Zoon. Ook syn by dese Vertaling, door den 
 Schryver, gevoegt twee Nederduytsche Verhandelingen, betrek- 
 kelik op deselve Saken. Met Aanmerkingen op de Verklarung 
 der Herrnhuthers. 4to. pp. 426. Leyden, Samuel Luchtmans, 
 1739. 
 
 173. Aanmerkingen van Joan vanden Honert op sekeren briev 
 
 door den hoogedelen Heer Frederik Baron de Watteville, Voor- 
 stander der Herrnhutsche Broederen, buyten Ysselstein, en te 
 Amsteldam, geschreeven aan den eerwaerden Heer Bartholdus 
 Ojers, Predikant en Honswyk. 4to. pp. 44. 
 
 Kromayer, 689. Christian Moritz Kromayers, Evan. Pfarrers im 
 Elsasz, Hodomoria Zinzendorffiana. Das ist : Anmerckungen uber 
 den Zinzendorffischen Reden welche zu Berlin in 1738 gehalten 
 worden. Zwey Theile. Herausgegeben mit einer Vorrede Johann 
 Leonhard Froreiszen. 8vo. pp. 620. Straszburg, Johannes Beck, 
 1742. 
 
 Kulenkamp, 129. De naakt ontdekte Enthusiastery, Geestdryvery en 
 bedorvene Mystikery der zo genaamde Herrnhuthers, uit hun 
 Hoogduitsch Gezangboek, en andere van hunne Schriften ten 
 klaarsten ten toon gestelt, &c. In 'T Licht gegeven door Gerardus 
 Kulenkamp. pp. 618. Te Amsteldam, Adriaan Wor, 1739. 
 
 370. Anatomie der Herrnhuthsche Secte, dier gronwelyke gehei- 
 
 men der Godloosheit zo wel in de Lere als in de Praktyk. Uit het 
 Hoogduitsch vertaalte met anmerkingen, &c. Van Gerardus Ku- 
 lenkamp. 8vo. pp. 92. Te Amsteldam, by Jacobus Lover ingh, 
 1750. 
 
 Kuypers, 177. Godtgeleerde Verhandeling, Opgestelt by wyze van een 
 Brief, aan den Heer Fredrik de Watteville, Voorstander van de 
 zogenoemde Herrnhuthers, thans op den huyze's Heerendyk, by 
 Ysselstyn. Met twee Aanhangsels. Alles door Francois Kuypers, 
 Predikant te Woudrichem. 4to. pp. 248. Gorinchem, Nicolaas 
 Goetzee, 1739. 
 
 177. Tweede Godtgeleerde verhandeling, Behelzende eene Ge- 
 
 trouwe waarschowing en Vriendelyke Raadgeeving aan alle, die 
 onzen Gereformeerden Godtsdienst zyn toegedaan : Strekkende tot 
 
80 
 
 ecn verfolg op den Brief aan der Heer de Watteville. Door Fr. 
 Kuypers. 4to. pp. 340. Gorinchem, Nicolaas Goetzee, 1740. 
 
 Kuypers, 177. Het waare diseipelschap van Jesus en het vrygemakt 
 worden door de Waarheyt, tot Getrouwe waarsehouwing en Vrien- 
 delvke raadgeeving, tegen de dwaalende Herrnhuthers, in eene 
 Predikaatie over John VIII. 31 en 32. Door Fr. Kuypers. 4to. 
 pp. 68. (1740.) 
 
 176. Getrouwe Waarsehouwing in vriendlyke raadgeeving tegen 
 
 het vreeslyke Monsterdier der Herrnhutische Godloosheyt, &c. 
 Door Francois Kuypers. 4to. pp. 193. Gorinchem, Nicolaas 
 Gaetzee, 1749. 
 
 Lange, 680. D. Joachim Langens Lebenslauf, Nebst einem Anhange 
 Vaterlieher Warnung an der Theologie studirende Jugend, vor dem 
 Herrenhutischen Kirchenwesen Und Missionswercke. 8vo. pp. 428. 
 Halle und Leipzig, 1744. 
 
 Lavington, 199. The Moravians Compared and Detected. By Geo. 
 Lavington, Bishop of Exeter. 8vo. pp. 196. London, J. §■ P. 
 Knapton, 1 755. 
 
 Lenz, 676. Christian David Lenz, Pred. in Liefland, Gedanken iiber 
 die Worte Pauli 1 Cor. 1. v. 18. Von der ungleichen Aufnahme 
 des Worts vom Kreutz. Nebst einer starken und flir unsere Zeiten 
 sehr nothig geachteten Vorrede, worinnen die Kreutz-Theologie der 
 so genannten Herrenhuter, vornemlich aus ihrem XII Lieder- 
 Anhange unpartheyisch und genau gepriifet wird. 8vo. pp. 1240. 
 Konigsberg und Leipzig, Johann Heinrick Hartung, 1750. 
 
 Lvnar, 131 & 373. Nachricht von der Verfassung der Sogenanten 
 Herrenhuther. Von H. C. G. Graf zu Lynar 1779, 80 & 81. 
 
 Lischy, 418. Het eerste Gedenk stuk, ontdekkende de Herrnuthsche 
 grouwel Geheimen zo in de Lere, als voornamelyk in de Praktyk. 
 Behelzende de Verklaringe van Jacob Lischy, Gereformeerden Pre- 
 dikant in Pensylvanien. Uit het Hoogduitsch door J. C. Busing, 
 met aanmerkingen van Gerardus Kuleukamp. 8vo. pp. 190. 
 
 Mehrling, 673. Johann Philip Mehrlings Grlindlicher Beweis dasz der 
 Hr. Graf von Zinzendorf in alien Haupt-Artickeln der Christlichen 
 Glaubens-Lehre hb'chst-irrig sey. Zum Druck befordert und mit 
 einer Vorrede begleitet von Joh. Philip Fresenius. 8vo. pp. 1006. 
 Franckfurt und Leipzig, H. L. Brormer, 1749. 
 
 Neumeister, 183. Mene, Tekel, des Bedenckens, welches die Theolo- 
 gische Facult'at zu Tubirgen wegen der M'ahrischen Briider-Gemeine 
 zu Herrenhuth gestellet, wie selbiges nach der Wahrheit des Gott- 
 lichen Worts und der gesunden Theologie in 35 Puncten abgewogen. 
 Von Erdmann Neumeistern. 4to. pp. 28. Hamburg, 1736. 
 
 Peiffer, 176. Agt korte t' Zamenspraken ; en genoegzame wederleg- 
 ginge, van der Herrnhuttery, inzonderheit in hare grondbeginzelen, 
 
81 
 
 en tot ernstige afradinge van hare Gemeenschap, etc. Door Wil- 
 helmus Peiffers. 4to. pp. 108. Amsterdam, Gerarclus Borstius, 
 1749. 
 
 Petsch, 687. See Vol'k. 
 
 Regent, 760. Unpartheyische Nachricht von der in Lausznitz Neuen 
 Sect der so genannten Schefferianer und Zinzendorffianer, &c. &c. 
 Ausgefertiget von P. Car. Regent S. J. Missionario. Sin. 8vo. pp. 
 134. Breslau, 1729. 
 
 Rhoden, 178. Aug. Anton Rhodens, Diaconi bey der Kirche zu Grosz- 
 Hennersdorf, Nachricht von gewissen Schriften, die wider die 
 Herrnhuter nach und nach zum Vorschein kommen sollen. 4to. pp. 
 126. Franckfurt (auf Kosten des Verfassers), 1754. 
 
 636. August Anton Rhodens Schltissel zu Herrnhut, oder ent- 
 
 decktes Lehrgebaude der Herrnhuter. 8vo. pp. 616. Berlin und 
 Potsdam, Chr. Friedrich Voss, 1755. 
 
 Rimius, 450. Heinrich Rimius, Aufrichtige Erzehlung von dem Ur- 
 sprung und Fortgang der Herrnhuter. Aus dem Englischen. 8vo. 
 pp. 222. Coburg, Georg Otto, 1753. 
 
 417 & 336. A candid narrative of the rise and progress of the 
 
 Herrnhuters, commonly called Moravians or Unitas Fratrum, with 
 a short account of their doctrines, observations on their politics in 
 general, and particularly on their conduct in the County of Budingen 
 in Germany. By Henry Rimius. 8vo. pp. 194. London, 
 A. Linde, 1753. 
 
 336. A supplement to the " Candid Narrative." With animad- 
 versions on sundry flagrant untruths advanced by Mr. Zinzendorf. 
 By Henry Rimius. 8vo. pp. 168. London, 1755. 
 
 Roche, 686. Moravian Heresy. Wherein the principal errors of that 
 doctrine, as taught by Count Zinzendorf, Mr. Cennick, and other 
 Moravian teachers, are fully set forth, proved, and refuted. Also a 
 short account of the rise and progress of that Sect. By John Roche. 
 12mo. pp. 354. Dublin, 1751. 
 
 Schaaf, 50. Bohmische Brlider — Geschicte, Verfassung, &c. 4to. pp. 8. 
 und Briider Unitat. pp. 28. Von Ludwig Schaaf. Aus dem En- 
 cyclop'adie von Ersch und Gruber. 
 Schirach, 688. Geheimes Schreiben eines Herrnhuters an einen seiner 
 ehemaligen Schulfreunde von ihren Ehelotterien, Ehesacrament, 
 Eheviertelstunden, Ehechor-Abendmahle, und Ehefuszwascke, he- 
 rausgegeben von Adam Gottlob Schirach. 8vo. pp. 48. Leipzig, 
 1757. 
 Scholl, 682. Die Geschichte der alten und neuen Herrnhuther und 
 ihres Stifters N. L. Grafen von Zinzendorf, entworfen und beur- 
 theilt, und aus dem hollandischen ubersetzt von M. J. E. H. Scholl, 
 Diakonus. 8vo. pp. 414. Tubingen, Jak. Fried. Heerbrand, 1805. 
 6 
 
82 
 
 Schulius, 642. Ueber die Herrnhuter. Eine Schrift zu ihrer Beherzi- 
 gung. Nebst einer kurzen Beleuchtung der " Grund der Verfassung 
 der evangelischen Brliderunitat" (des H. Loretz). Von Friedrich 
 Wilhelm Schulius, einem Laienbruder. 8vo. pp. 68. Zwey- 
 briieken, 1790. 
 
 Schlitze, 635. HeiTnhuthianismus in Nuce ; das ist die Herrnhutisehe 
 Lehre vom Anfange an in system atische Ordnung braeht ; und mit 
 einer Vorrede Ihro hochwlirden Herrn Erdmann Neumeisters. Aus 
 Licht gestellet von M. Johann Geo. Schlitzen. 8vo. pp. 776. 
 Hamburg, Rudolph Beneke, 1750. 
 
 639. Herrnhuthianismus in literis, das ist : Gegrtindete Nachricht 
 
 von der Herrnhuthery, aus alien Sehriften die pro et contra ediret 
 worden, &c. Nebst einer Vorrede Johann Clir. Stemlers. Von 
 Johann George Schutzen. 2 Bde. 8vo. pp. 758. Leipzig, Wolf- 
 gang Heinrich Scltbnermarek, 1752 & 1753. 
 
 640. Herrnhuthianismus in Delirio oder die rasende Lehre von 
 
 der Herrnhuthischen Gottes-Familie mit welcher der Dreyeinige 
 Gott greulich verunehret wird. Zur Prlifung und Abscheu, unter 
 einer Vorrede von Herrn Chr. Willi. Volland, aus Licht gestellet 
 von Johann George Schutzen. 8vo. pp. 142. Hamburg, Rudolph 
 Beneke, 1752. 
 
 640. Herrnhuthianismus in Dolo oder augenscheinlieher Beweis 
 
 aus XXI Zinzendorffischen Discursen liber die Augspurgischen 
 Confession das die Herrnhuther sich betrtiglich fur Augspurgische 
 Confessions- Verwandte ausgeben. Angehangt is der Herrnhuthian- 
 ismus in Obreptione, darinne Einige Lieder geprlift werden durch 
 welche die Herrnhutherey ins Lutherische Heiligthum einschleichen 
 will. Von Joh. Geo. Schutzen. 8vo. pp. 158 & 34. Hamburg, 
 Rudolph Beneke, 1752. 
 
 Sexstetter, 170. Aegidii Sexstetters, Prior zu Kladrau. Historische 
 Abhandlung, Ob die heutigen so genannten Herrnhuter sich billig 
 bohmischer Martyrer rlihmen Konnen. Nebst einer grlindlichen 
 Nachricht von dieser Secte. 8vo. pp. 344. Prag, 1781. (See 
 Spangenberg's reply.) 
 
 Siri, 379. Zinzendorfiana Dogmata rei Christianas esse noxia ostendit 
 eaque. Auctor Johannes Jacobus Siri. 4to. pp. 62. Jens, 1748. 
 
 Stinstra, 812. Lettre Pastorale contre le Fanatisme, addressee aux 
 Mennonites de Frise, par Mr. Jean Stinstra, Pasteur Mennonite de 
 Harlingen. Traduite du Hollandois. Avec quelques Remaxques & 
 une preface du Traducteur, ou Ton fait connoitre le Hernliutisme, 
 etc. 12mo. pp. 362. A Leide, Elie Luzac Fih, 1752. 
 
 Tennent, 877. Some account of the principles of the Moravians : chiefly 
 collected from several conversations with Count Zinzendorf, and 
 from some Sermons preached by him in Berlin, and published in 
 
83 
 
 London. By Gilbert Tennent, M. A., Minister of the Gospel in 
 New Jersey. Recommended by the Rev. Dr. Colman, and other 
 Ministers of Boston. 8vo. pp. 48. London, S. Mason, 1743. 
 
 Thierbach, 665. Prodromus Diarii Herrnhuthiani, das ist: Theo- 
 logische Abhandlung von der wahren Weiszheit eines Evangelischen 
 Lehrers, mit denen Herrnhutischgesinnten Seelen gewissenhaft 
 umzugehen. Von einen Evang: Lehrer Auctor M. Thierbach, 
 Pastor ad S. Jacobum, Weimar. Zwei Bde. 8vo. pp. 1584. 
 Erfurth, Joh. Fried. Weber, 1747-1753.- 
 
 Venator, 675. Die Schule der Verstandigen, oder das auf Sinnlichkeit 
 gegrundete Atheistiche Lehr-Geb'aude, der heutiges Tages in der 
 Herrnhutischen Secte wieder auflebenden Sogenannten Hominum 
 Intelligentias. Von Johann Ludwig Christoph Venator. 8vo. pp. 
 494. Frankfurt und Worms, Dan. Christian Hechtel, 1750. 
 
 Voget, 418. Oorsprong en Voortgang van der valsche mystike Godtge- 
 leerdheit, zeer onderscheiden van de Waare, van de Secte der 
 Herrnhutthers ontdekt en aangewesen Nevens derzelver Statuten 
 den Orden van 'T Mostaardzaad. Met een Aanhangsel uyt het 
 Herrnhuttsch Gesangboek met Aanmerkingen door Albertus Voget. 
 8vo. pp. 86. Utrecht, Johannes Evelt, 1739. 
 
 Volck, 687. Das Entdeckte Geheimnis der Bosheit der Herrnhutischen 
 Secte, vor dem Angesicht der ganzen Christenheit dargelegt. Mit 
 einer Zuschrift an den Grafen von Zinzendorf, der so genannten 
 M'ahrischen Briider Bischof. Von Alexander Volck. 2 Bde. 8vo. 
 pp. 1066. Franckfurt und Leipzig, H. L, Bronner, 1749-1751. 
 
 Petsch, 687. Unpartheyische Untersuchung der Glaubwurdigkeit der 
 unter dem Titul "des entdeckten Geheimnisses der Bosheit der 
 Herrnhutischen Secte" heraus gekommen Schriften von A. Volck. 
 Von Johann Petsch, Past, zu Zeyst. 8vo. pp. 160. Leipzig und 
 Gorlitz, 1750. 
 
 687, vol. 2d. Unumstoszliche Vertheidigung der Glaubwurdigkeit 
 
 des entdeckten Geheimnisz der Boszheit der Herrnhutischen Secte. 
 Mit angefugter Beantwortung der frage von Johann Petsch. Von 
 Alexander Volck Stadschreiber, &c, zu Biidingen. 8vo. pp. 176. 
 Franckfurt und Leipzig, H. L. Bronner, 1750. 
 
 Walch, 679. Johann Georg AValchs Theologisches Bedencken von der 
 beschaffenheit der Herrnhutischen Secte. Nebst einem Anhang 
 worin unter andern ein merckwUrdiger Brief des Herrn Grafen von 
 Zinzendorf an den Pabst enthalten, herausgegeben von. Joh. Philip 
 Fresenius. 8vo. pp. 270. Franckfurt, Johann Leonhard Buchner, 
 1747. 
 
 Watson, J., 877. A Letter to the Clergy of the Church, known by the 
 name of Unitas Fratrum, or Moravians, concerning a remarkable 
 book of Hymns used in their Congregations ; pointing out incon- 
 
84 
 
 sistencies and absurdities in said book. By John Watson, M. A., 
 Minister of Ripponden in Yorkshire. 8vo. pp. 42. London, 
 /. Payne, 1756. 
 
 Whitefield, 451. An expostulatory letter, addressed to Nicholas Lewis, 
 Count Zinzendorff, and Lord Advocate of the Unitas Fratrum. By 
 George Whitefield. 8vo. pp. 20. London, G. Keith, 1753. 
 
 Winckler, 641. Bes Herrn Grafen Ludwig von Zinzendorf, &c. Unter- 
 nehmungen in Religions- Sachen aus eigener Erfahrung und Bocu- 
 menten entworfen von Joh. Peter Siegmund AVinckler, Hof und 
 Ober-Stadt-Prediger zu Stollberg. 8vo. pp. 184. Leipzig, bey 
 Joh. Christian Langenheim, 1740. 
 
 649. Herrn Graf L. von Zinzendorf Anstalten und Lehr-Satze, 
 
 in ihrem Widerspruch gegen die Augspurgische Confession, und 
 ubrigen symbolischen Biicher dargestellt und kurtzlich wiederlegt 
 von M. Joh. P. S. Winckler. 8vo. pp. 406. Leipzig, Johann 
 Christian Langenheim, 1740. 
 
 672. Widerlegung des Zinzendorffischen Bann-und Ablasz-Briefes, 
 
 welcher cine kurtze Nachricht eines ehmaligen Zinzendorffischen 
 Jlingers beygeftiget worden. VonM. Joh. Peter Siegm. AVinckler. 
 8vo. pp. 192. Leipzig, /. C. Langenheim, 1743. 
 
 Woldershausen, 666 & 667. Bas Leben des Herrn Grafen Nicolaus 
 Ludwig von Zinzendorf. Von Otto Andreas Woldershausen des 
 heiligen Predigamts Candidat. 8vo. pp. 112. Wittenberg und 
 Zerbst. Sam. G. Zimmermann, 1749. 
 
 667 & 670. Gegrlindete Nachrichten von dem Ursprung Fortgang 
 
 und Mitteln zur Ausbreitung der Herrnhuthischen Secte, zu dem 
 Leben des Hrn. Gr. von Zinzendorf gehorig. Von O. A. Wolders- 
 hausen. 8vo. pp. 142. Wittenberg und Zerbst, 1749. 
 
 378. Kurtzliche jedoch nothige Warnung ftir demjenigen, so in dem 
 Ebersdorfischen Bibel-Bruck an einem und dem andern Orte, als 
 anstossig angemercket worden. 4to. pp. 16. Bresden, 1727. 
 
 178 & 284. Vollstandige so wol Historisch-als Theologische Nach- 
 richt von der Herrenhuthisehen Bruderschafift, wie solche einige 
 Jahre daher in der Ober-Lausitz hat wollen Uberhand nehmen, und 
 sich von dannen hie und da ausgebreitet. Mit nlitzlichen Supple- 
 mentis erlautert, und mit einer griindlichen Refutation des Tubin- 
 gischen Bedenckens uber die Mahrische Brliderschafft zu Herren- 
 huth. 4 to. pp. 172. Franckfurt und Leipzig, 1735. 
 
 178. Einige kurtze jedoch hinlangliche und zuverlaszige Anmerck- 
 ungen iiber die so betitulte " Vollstandige so wol Historisch als 
 Theologische Nachricht von der Herrnhutischen BruclerschafTt" 
 
85 
 
 zu Steuer der Wahrheit dem unparteyischen Leser dargeleget. 
 4to. pp. 16. Leipzig, Sam. Benj. Walther, 1735. 
 
 178. Kurtzgefaszte Replique, auf die Herrenhuthischen " Anmerckun- 
 gen' ' iiber die Vollstandige Nachricht der gefahrlichen neuen Brlider- 
 schafft welche 1735 zu Leipzig bey S. B. Walthern zum Vorchein 
 Kommen. 4to. pp. 24. 1736. 
 
 178. Kurtze Erlauterung der "Replique" gegen die " Anmerck- 
 ungen" zu der Hist. Theol. Nachricht von der Herrnhutischen 
 Gemeinde. Von David S. Krugelstein. 4to. pp. 80. Franckfurt 
 am Mayn, 1740. 
 
 131 & 178. Neu-erSffneter Schau-platz der Briider zu Herrenhuth, mit 
 ihren Adhaenenten in Thuringen, &c, da das Neue Liederbuch bisher 
 Irrung und Zwietracht erreget. Mit Orthodoxen Anmerckungen 
 von ein Liebhaber des reinen Evangelii. 4to. pp. 40. Sept. 1736. 
 
 178. Der zerstohrte Schau-Platz der eingebildeten Herrenhuthischen 
 Adh'arenten in Thuringen, besonders in der Kayserl. Reichs-Stadt 
 Nordhausen niedergerissen und ausgerottet. 4to. pp. 8. Wahren- 
 felsz, 1736. 
 
 185. Brief an einen Freund, worin der aufgeriehtete Ritter-Orden und 
 einige Lehr-puncten Tit. Herrn Grafen von ZinzendorfF und der 
 Herrnhutschen Bruder, nach der wahrheit und dem zeugnisz Heil. 
 Schrift perstringiret werden. 4to. pp. 16. Anno 1740. 
 
 660 & 672. Geheimer Brief- Wechsel des Herrn Grafens von Zinzen- 
 dorf mit denen Inspirirten. Woraus Dessen unevangelischer Sinn 
 und Absichten deutlich zu ersehen sind. Nebst einem Anhang 
 anderer hicher gehorigen merckwiirdiger Schriften. 8vo. pp. 496. 
 Franckfurth und Leipzig, Christoph David Meltzern, 1741. 
 
 182. Das neueste Gesprach in dem Reiche derer Lebendigen zwischen 
 dem Herrenhutischen Herrn Grafen von Zinzendorff, und einen 
 Freymaurer. Darinnen von Beeden all ihr Leben, Lehren und 
 heilige Heimlichkeit aus den sicherst und reinesten Quellen erz'ahlet 
 und gepriifet wird. Zwey Theilen. 4to. pp. 128. Franckfurt 
 und Leipzig, 1742. 
 
 651 & 652. Ausfuhrliche Historische und Theologische Nachricht von 
 der Herrnhuthischen BruderschaiFt. Mit einer Fortsetzung von 
 einem Liebhaber der reinen Gottseligkeit. Zweyter Auflage. 8vo. 
 pp. 678. Franckfurth, 1743. 
 
 367. Gewissenhaftes Bedencken eines Politici liber die durch den 
 Herrn Grafen von Zinzendorfen und dessen Mit-Bruder verursachte 
 Kirchen-Trennung. 4to. pp. 44. Franckfurth und Leipzig, J oh. 
 Fried. Rittern, 1745. 
 
 367. Ungeheuchelte theologische Unterredung -welche in Philadelphia 
 zwischen dem Grafen H. X von Bourignon L. H. von Guion von 
 des N. L. von Zinzendorfs Leben, Hochmuth, IndifFerentistery, 
 
86 
 
 Staats-Maximen und Mahrischen Briidern 1745 gehalten und aus 
 licht gestellet von Christian Philorthodoxo. 4to. pp. 46. Jena, 
 Chr. Fried. Gollner, 1746. 
 
 6S5. Eine wunderschone Historie von dem gehornten Siegfried dem 
 zweyten, das ist wohlverdiente Ziichtigung einer Schandschrift, 
 welche die sogenannte Evangelische Kirch e Miihriseher Unitat 
 durch ihren wtirdigen Vorfechter Albinus Sincerus ausgehen lassen, 
 &c. 8vo. pp. 280. Braunschweig und Leipzig, 1747. 
 
 176. Hernhutts Choor-liedt, of te Litanyen tot de Wonden Jesu. 4to. 
 pp. 8. Amsterdam, Kornelis de Wit, 1748. 
 
 139 & 183. Sammlung von einigen wider die Herrnhuther ergangenen 
 hohen Kayserlichen, Koniglichen, Chur und Furstlichen Reichs- 
 stadischen und andern Befehlen und Yerordnungen. 4to. pp. 52. 
 Wittenberg und Zerbst, Sam. G. Zimmerman, 1748. 
 
 139. Andere Sammlung von einigen wider die Herrnhuther ergangen 
 Befehlen und Verordnungen. 4to. pp. 48. Wit. und Zerbst, 
 S. G. Zimmerman?!, 1749. 
 
 138 & 176. Verzameling van einige Edicten en Placaten, zo Keizer- 
 lyke, Koninklyke, &c. tegen de Herrenhutters. Uit het Hoogduits 
 vertaalt en 't Licht gegeven, door Vibhv. 4to. pp. 44. Amster- 
 dam, Hendrick Vieroot, 1749. 
 
 686. Abbildung des Grafen von Zinzendorff Haupt der neuen Secte 
 der Herrnhuther nach der Natur: nebst der Abbildung eines 
 Christen nach der heiligen Schrifft. 8vo. pp. 29. Franckfurt am 
 Mayn. P. H. Hutter, 1749. 
 
 746. Hymns composed for the use of the Brethren. By the Right 
 Reverend and most illustrious C. Z. Published for the benefit of 
 all Mankind in the year 1749. 12mo. pp. 12. 
 
 176. Korte doch noodige Aanmerkingen, voor de Schaadelyke Secte 
 der Hernhutteren. Door eenen Liefhebber van waarheit en Godt- 
 vrucht. 4to. pp. 94. Utrecht, /. H. Vonk van Linden, 1749. 
 
 176. Vierendertig Homilien over de Wonden-litaney (der Hernhutsche) 
 Broederen. Gehouden te Hernhage in 1747, door den Ordinarius 
 Fratrum. Met Aanmerkingen. Erste Homilie. 4to. pp. 24. 
 Amsterdam, Kornelis de Wit, 1749. 
 
 176. Proeve van enthusiastiche, antinomiaanische, paapsche, vuile en 
 Godloze dwalingen by de Herrnhutters. Door G. A. vierde druk. 
 4to. pp. 22. Amsteldam, 1749. 
 
 671. Evangelischer Wahrheits-Klang gegen den unreinen und falschen 
 Thon des Nothdlirftigen Nachklangs, den ein Anhilnger der Zinzen- 
 dorfischen Secte wider die vorlaufige Antwort und Bewahrte Nach- 
 richten D. Johann Philip Fresenius in den Ohren allcr redlichen 
 Christen erreget hat. Von einem Evangelischen Prediger. 8vo. 
 pp. 228. Franckfurt und Leipzig, Heinrich Ludwig Bronner, 
 1749. 
 
87 
 
 138 & 176. Memorie wegens de Herrnhuthers, en hunne leere, zoo in 
 t'gemeen, als in 't byzonder te Zeist, Opgesteld door de Gecommit- 
 teerden van de E. Classis van Utrecht, omme door de Depp. 
 Synodi, uyt naam der drie Classen, gebragt te worden opde tafel 
 van H. E. M. de Heeren Staten 'Slands van Utrecht. 4to. pp. 
 134. Amsterdam, Kornelis van Tongerlo, 1750. 
 
 176. Nadere trouwhartige Waarschouwinge, tegen de verleidingen der 
 Herrnhuthers ; door den Kerkenraad van Amsterdam voorgesteld, 
 aan de Gemeente in die Stad. 4to. pp. 54. Te Amsteldam, 
 Jacobus LoveringJi, 1 750. 
 
 176. Raisonabel Antwoord aan de Eerw. Kerkenraad van Amsterdam, 
 op de Nadere trouwhartige Waarschouwinge tegen de Verleidingen 
 der Herrnhuthers. Door een Protestant Prsedikant. 4to. pp. 31. 
 Amsterdam. 
 
 638. Historische Nachricht von den M'ahrischen Brudern zu Herrnhaag, 
 in der Grafschaft Biidingen ; aus den Biidingischen Acten zusam- 
 men getragen. 8vo. pp. 636. Frankf. und Leipzig, H. L. Bron- 
 ner, 1751. 
 
 793. Alphabetische Naamlyst der voornaamste Ketteren, en vreemde 
 Gezindheden. Nevens eene beschryving der Albigensen, Walden- 
 sen, Boheemsehe Broeders, enz. Door J. A. D. S. S. Theol. 
 Cand. Sm. 8vo. pp. 466. Dordrecht, 1751. 
 
 877. Some observations, I. On the Antiquity of the present United 
 Brethren, called Moravians. II. On some extracts of their General 
 Synods, and III. On the doctrine of the Trinity and Person of 
 Christ. 8vo. pp. 24. London, W. Owen, 1751. 
 
 674. Das entlarvte Herrnhutische Lehr-Geb'aude. Oder die zu Grab 
 getragene Reputation der M'ahrischen Bruder-Gemeine Gesprachs 
 weise entworfen. 8vo. pp. 494. Leiden, 1752. 
 
 674. Der Herrnhuther und ihres Bruders Ludwig Zinzendorf Freund- 
 lichkeit und Demuth in Ansehung der Academien und Universitaten, 
 oder hoshen Schulen, &c. 8vo. pp. 156. Wittenberg und Zerbst, 
 Sam. Gottfried Zimmermann, 1752. 
 
 336. The History of the Moravians from their first settlement at 
 Herrnhaag in the County of Budingen down to the present time ; 
 with a view chiefly to their political intrigues. Collected from the 
 public Acts of Budingen and other authentic vouchers. (Translated 
 from the German.) 8vo. pp. 214. London, J. Robinson, 1754. 
 
 681. Haupt Schliissel zum Herrnhutischen Ehe- Sacrament ; Das ist : 
 des Hrn. Grafen von Zinzendorf an das Ehe-Chov gehaltenen 
 Reden. Mit Anmerckungen von einem Oberlauszischen Dorf 
 Pfarr. 8vo. pp. 318. Franckfurt und Leipzig, 1755. 
 
 688. Die gerechtfertigte Bewegs-grlinde einer evangel. Lutherischen 
 Ehelichen Liebe, entgegen gesetzt denn geheimen Schreiben eines 
 
88 
 
 Herrnhuters von ihren Ehelotterien, Ehesaeraraont, Eheviertels- 
 tunden, Ehechor-Abendmahle, und Ehefuszw'asche, eingesandt von 
 einem inbriinstig liebenden Freunde. 8vo. pp. 12. 1757, den 1. 
 Februar. (See also Schiraeh.) 
 
 184. Gesprach ini Reiche der Todten zwischen dem Urheber und 
 Bischof derer sogenannten mahrischen Briider, Nikolaus Ludwig 
 Grafen von Zinzendorf und dessen ehemaligen Freunde dem beriich- 
 tigten Schwiirmer, Johann Konrad Dippel. 4to. pp. 96. Frank- 
 furt, 1760. Zweytes Gesprach. 4to. pp. 48. Frankfurt, 1761. 
 
 803. Het Hernhutsehe Nachtegaaltje, in eene vrolyke luim, Tweede 
 deel. Sm. 8vo. pp. 192. te Amsteldain. By David Wege. 
 1761. 
 
 642. Ueber die evangelisehe Brudergemeine. Eine Nachtrag zu dem 
 Werke ; "DieEinheit des Staates und der Kirehe mit Rucksicht 
 auf die deutsche Reichsverfassung." 8vo. pp. 174. 1798. 
 
 For answers to many of the objections urged by the foregoing 
 writers against Count Zinzendorf and the Brethren, see Spangen- 
 berg, page 66 of this Catalogue, Nos. 106, 107, and 108. 
 
X. 
 
 THE RENEWED CHURCH OF THE BRETHREN. ITS 
 HISTORY, MISSIONS, DOCTRINES, DISCIPLINE, &c. 
 
 Albertini, 409. Sechs und dreiszig Reden an die Gemeine in Herrnhut 
 in den Jahren von 1818 bis 1824 gehalten von Joh. Baptist v. Al- 
 bertini, Bischof der evangelische Bruderkirche. 8vo. pp. 338. 
 Gnadau, 1832. 
 
 409. Sechs und dreisig Reden, in den Jahren von 1825 bis 1831. 
 
 von Bischof v. Albertini. Zweyte Sammlung. 8vo. pp. 350. 
 Gnadau, 1833. 
 
 408. Sammlung auserlesener Predigten zur Befdrderung des 
 
 wahren Christenthums. Enthaltend dreiszig Predigten von Bischof 
 v. Albertini. 8vo. pp. 360. Beutlingen, 1840. 
 
 569 & 816. Geistliche Lieder, von Bischof v. Albertini. 
 
 Antes, 66. Observations on the manners and customs of the Egyptians, 
 the overflowing of the Nile, and its effects ; with remarks on the 
 Plague, and other subjects. Written during a residence of twelve 
 years in Cairo and its vicinity. By John Antes, Esq., of Fulnec, 
 Yorkshire. With map of Egypt. 4to. pp. 140. London, John 
 Steckdale, 1800. 
 
 Bates, 702. Two letters on the subject of Redemption. By Mrs. Bates. 
 12mo. pp. 28. London, 1823. 
 
 Benham, 405. Memoirs of James Hutton ; comprising the Annals of 
 his Life, and connection with the United Brethren. By Daniel 
 Benham. 8vo. pp. 644. London, Hamilton, Adams Sf Co., 1856. 
 
 51. Sketch of the life of Jan. August Miertsching, Interpreter of 
 
 the Esquimaux language to the Arctic expedition of the " Investi- 
 gator," Capt. McClure, 1850-1853. With portrait. By Daniel 
 Benham. 4to. pp. 36. London, Wm. Mallalieu #• Co., 1854. 
 
90 
 
 Berg, 245. Faith and Peace ; a Sermon occasioned by the death of the 
 Rev. Emanuel Rondthaler, Pastor of the Church of the United 
 Brethren in Philadelphia. By Joseph F. Berg. 8vo. pp. 14. 
 Philad., 1849. 
 
 Binns, 447. Recollections of the life of John Binns. Written by him- 
 self. With portrait. 8vo. pp. 350. Philad., 1854. 
 
 Bird, 459. Asaph, or the Herrnhutters ; being a rhythmical sketch of 
 the principal events, and most remarkable institutions in the Modern 
 History of the Church of the Unitas Fratrum, commonly called 
 Moravians. By one of its members (Miss Selina Bird). 8vo. pp. 
 15G. London, Ogle, Duncan $ Co., 1822. 
 
 Bistill, 702. Sought so late but found so fully. Memorials of J. B. 
 By Lydia Bistill. 24mo. pp. 24. Bristol, /. Wright §■ Co. 
 
 Blumhardt, 574. Vie de D. Zeisberger, Missionaire de l'^glise des 
 Freres de Moravie. Par Blumhardt, Inspecteur de l'Institut des 
 Missions de Bale. 8vo. pp. 184. Neuchatel, J. C. Michaud, 
 1844. 
 
 See also Heim, 347, and Schweinitz, 250. 
 
 Bost, 440. Histoire aneienne et moderne de l'Eglise des Freres de 
 Boheme et de Moravie, depuis son origine jusqu'en 1741. Par A. 
 Bost, Ministre du Saint Evangile. Tomes 2. 8vo. pp. 816. 
 Geneve, Mme. Susanne Guers, 1831. 
 
 706. History of the Moravians. By A. Bost, Geneva. Trans- 
 lated from the French, and abridged. With an Appendix. A new 
 edition. 12mo. pp. 414. The Religious Tract Society, London, 
 1862. 
 
 Bruiningk, 716. Ideen, im Geiste des wahren Herrnhuthianism. Ge- 
 sammlet aus den Papieren der Familie von Frankenberg und 
 herausgegeben Von Heinrich Friedrich von Bruiningk. 12mo. pp. 
 288. Leipzig, Gerhard Fleischer, Jr., 1811. 
 
 Cennick, 528. Twenty discourses on important subjects. By John 
 Cennick. Also, by the same author, an account of the conversion 
 of Edward Lee, a malefactor. Nunc dimittis, a Confession of 
 Faith, and a Letter to Little Children. 8vo. pp. 460. London, 
 H. Trapp, 1785 to 1790. 
 
 529. Forty discourses on important subjects, particularly adapted 
 
 to village and domestic worship. By the late Rev. John Cennick. 
 To which is prefixed the life of the Author, and a recommendatory 
 preface, by Matthew Wilks. 12mo. 2 vols. pp. 772. London, 
 Sherwood, Neely $ Jones, 1809. 
 
 454. The same reprinted in one volume. 8vo. pp. 412. London, 
 
 John Gladding, 1840. 
 
 Cranz, 478. David Cranz Historie von Gronland enthaltend die Besch- 
 rcibung des Landes und der Einwohner, &c. : Insbesondere die 
 
91 
 
 Geschichte der dortigen Mission der Evangelischen BrUder zu Neu- 
 Herrnhut und Lichtenfels. Zweyte Auflage. Mit Kupfertafeln. 
 3 Bde. 8vo. pp. 1576. Barby, Heinrich Detlef Ebers, 1770. 
 
 Cranz, 272. The History of Greenland : containing a description of 
 the Country, and its inhabitants ; and particularly a relation of the 
 Mission carried on for above 30 years by the Unitas Fratrum, at 
 New Herrnhuth and Lichtenfels, in that country. By David 
 Crantz. Translated from the High Dutch, and illustrated with 
 maps and plates. 2 vols. 8vo. pp. 964. London, 1767. 
 
 273. The same. With continuation, Notes, and an Appendix con- 
 taining a sketch of the Mission of the Brethren to Labrador. 2 vols. 
 8vo. pp. 700. London, Longman 8f Co., 1820. 
 
 ■ 508. Alte und neue Bruder-Historie, oder kurz gefaszte Geschichte 
 
 der Evangelischen Bruder-Unitat in den altern Zeiten und insonder- 
 heit in dem gegenwartigen Jahrhundert. Von David Cranz. 8vo. 
 pp. 940. Barby, H. D. Ebers, 1771. 
 
 508. Fortsetzung von David Cranzens Historie (von J. R. Hegner 
 
 & others). 2 Bde. 8vo. pp. 1540. Barby, 1791 & 1804, und 
 Gnadau, 1816. 
 
 267. The Ancient and Modern History of the Brethren. Trans- 
 lated from the German of David Cranz, with notes and emendations. 
 By Benjamin Latrobe. 8vo. pp. 726. London, W. §■ A. Strahan, 
 1780. 
 
 Crbger, 271. Geschichte der erneuerten Briiderkirche. Von E. W. 
 Croger. 8vo. 3 Bde. pp. 1484. Gnadau, 1852-1854. 
 
 Cunow, 451. Die Herrnhuter. Von M. Cunow. 8vo. pp. 95. Wei- 
 mar, 1839. 
 
 Edwards, 704. The Tour of the Dove ; or a visit to Dovedale, &c. A 
 Poem, by John Edwards. Second edition. 18mo. pp. 134. Lon- 
 don, Longmans, 1824. 
 
 England, 154. The human element in God's work. A jubilee Sermon, 
 by the Rev. John England. 8vo. pp. 24. London, W. Mallalieu 
 Sf Co., 1866. 
 
 533. Two Sermons preached Nov. 10, 1867, in the Chapel of the 
 
 United Brethren (Moravians), Fetter Lane, London, on the 125th 
 anniversary of the Congregation. By the Rev. John England. 
 8vo. pp. 26. London, Wm. Mallalieu $• Co., 1867. 
 
 Fritschen, 736. Die Alt Lutherische Blut-Theologie in einem Auszuge 
 aus des seligen D. Ahasveri Fritschens, " Himmelslust und Welt 
 Unlust" mit Anmerckungen. Nebst einer Vorrede liber des Abt 
 Steinmetzens Schreiben Wodurch die vermeinten Griindirrthumer 
 der Brudergemeine abgelehnet werden. 12mo. pp. 103. Leipzig 
 und Gorliz, 1750. 
 
92 
 
 Frohberger, 512. Briefe liber Herrnhut und die evangelische Brtider- 
 gemeine ; nebst einem Anhange. Von Christian Gottlieb Froh- 
 berger, Pfarrer zu Rennersdorf. 8vo. pp. 590. Budissin, Georg 
 GottJiohl Mouse, 1797. 
 
 Gambold, 877. A modest plea for the Church of the Brethren, in an 
 Appeal to the Hearts and Consciences of all sincere Christians. 
 With a preface by J. Gambold. 8vo. pp. 24. London, John Bee- 
 croft, 1754. m 
 
 407. Christianity tidings of Joy. A Sermon preached before the 
 
 University of Oxford, Dec. 27, 1741. By John Gambold, M. A. 
 2d edition. 8vo, pp. 34. Oxford, Edw. Broughton, 1763. 
 
 407. The reasonableness and extent of religious reverence. A Ser- 
 mon preached at the Brethren's Chapel in Fetter Lane, Feb. 6, 
 1756. By John Gambold. 8vo. pp. 30. London, 1756. 
 
 463. The Works of the late Rev. John Gambold, A. M., formerly 
 
 Minister of Staunton Harcourt Oxon., and late one of the Bishops 
 of the Unitas Fratrum. With the life of the Author. 8vo. pp. 308. 
 Bath, S. Hazard, 1789. 
 
 464. The Works of Bishop Gambold, with an introductory Essay 
 
 by Thomas Erskine, Esq. 2d edition. 8vo. pp. 300. Glasgow, 
 W. Collins £ Co., 1823. 
 
 Gammert, 222. Geschichte des Padagogiums der evangelischen Br'uder- 
 Unitiit. Als Anhang folgt : Kurzer Bericht der Jubelfeier dea 
 Padagogiums in Nisky-^Aug. 1858. Von E. J. Gammert. 8vo. 
 pp. 134. Nisky, 1859. 
 
 Glitsch, 471. Geschichte der Briidergemeine Sarepta im b'stlichen Rusz- 
 land w'ahrend ihres hundertjahrigen Bestehens. Von Alexander 
 Glitsch. 8vo. pp. 410. Nisky, L. Glitsch, 1865. 
 
 Gradin, 387 & 407. A short history of the Bohemian Moravian Pro- 
 testant Church of the United Brethren. By Arvid Gradin, a mem- 
 ber of the said Church. In a letter to the Archbishop of Upsal, 
 Primate of Sweden. 8vo. pp. 64. London, James Hutton, 1743. 
 
 Grinfield, 715. Select remains of the Rev. Christian Frederick Ramft- 
 ler, Minister of the Church of the Moravian Brethren. With a 
 memoir of his Life and a sketch of his character and ministry. By 
 the Rev. Thomas G .-infield. 8vo. pp. 296. Bristol, J. Chilcott, 
 1833. 
 
 Haensel, 436. Letters on the Nicolear Islands, their natural produc- 
 tions, and the manners, customs, and superstitions of the natives ; 
 with an account of an attempt made by the Church of the Brethren 
 to convert the natives to Christianity. Addressed, by the only sur- 
 viving missionary, John Gottfried Haensel, to the Rev. C. I. La- 
 trobe. 8vo. pp. 78. London, W. McDowell, 1812. 
 
93 
 
 Hahn, 523. Die evangel. Briidergemeine in Herrnhut, ihre Crunching, 
 Ausbreitung, Lehre und Einrichtung. Von C. U. Halm, Diakonus 
 in Bonnigheim. 8vo. pp. 40. Heilbronn, 1854. 
 
 527. Dasselbe. pp. 32. Gnadau, 1858. 
 
 Hankin, 293. Life of Mary Anne Schimmelpenninck, author of Memoirs 
 of Port Royal and other works. Edited by her relation, Christiana 
 C. Hankin. 4th ed. 8vo. pp. 564. London, Longman Sf Co., 
 1860. 
 
 Hasse, 533. The United Brethren (Moravians) in England, from 1641- 
 1742. By the Bev. A. C. Hasse. 8vo. pp. 38. London, W. Mai- 
 lalieu Sf Co., 1867. 
 
 Heckewelder, 276. A Narrative of the Mission of the United Brethren 
 among the Delaware and Mohegan Indians, from its commencement 
 in 1740 to the close of the year 1808. By John Heckewelder. 
 8vo. pp. 426. Philad,, McCarty Sf Davis, 1820. 
 
 ' 82. History, Manners, and Customs of the Indian Nations who 
 
 once inhabited Pennsylvania and the neighbouring States. By the 
 Rev. John Heckewelder, of Bethlehem, Penna. New and revised 
 edition. With an Introduction and Notes by the Rev. William C. 
 Reichel. 8vo. pp. 466. Philadelphia, 1876. 
 See also Rondthaler, No. 411. 
 
 123. Die ersten Niederlassungen in Ohio mit einem Bildnitz der 
 
 Maria Heckewelder (the first white child born in Ohio). 8vo. pp. 
 16. Cincinnati, 1869. 
 
 Hegner, 130. Verbesserungen der " Nachrict von der gegenwartigen 
 Verfassung der Bruder-Unitat," durch Johann Conrad Hegner 
 Lehrer am Seminarium der Unitat zu Barby. Mit Anmerckungen 
 ueber diese Verbesserungen, &c. von Anson Friedrich Busching. 
 4to. pp. 48. 
 
 508. Fortsetzung von David Cranzens Brttder-Historie 1769 zu 
 
 1789. Von J. K. Hegner. 8vo. Barby, 1791. 
 
 Heim, 397 & 497. David Zeisberger der Apostel der Indianer in Nord- 
 Amerika, wie er unter denselben 67 Jahre lebte und wirkte und 
 starb. Dargestelt von J. J. Heim. Pfarrer zu Frenkendorf. 
 8vo. pp. 72. Bielefeld, Belhagen fy Klasing, 1849. 
 
 Henry, 453. Sketches of Moravian Life and Character. Comprising a 
 general view of the history, life, character, and religious and educa- 
 tional institutions of the Unitas Fratrum. By James Henry. ] 2mo. 
 pp. 316. Philad., J. B. Lippincott Sf Co., 1859. 
 
 Hoffman, 98. A paper on Church Extension. By Rev. H. S. Hoff- 
 man, Corresponding Secretary of the Board of Church Extension of 
 Northern Province of Moravian Church. 18mo. pp. 24. Philadel- 
 phia, 1877. 
 
94 
 
 Holmes, 268. History of the Protestant Church of the United Brethren. 
 By the Rev. John Holmes. 2 vols. 8vo. pp. 848. London, 1825 
 & 1830. 
 
 269. Historical Sketches of the Missions of the United Brethren 
 
 for propagating the Gospel among the Heathen, from their com- 
 mencement to the year 1817. By the Rev. John Holmes. 2d edit. 
 8vo. pp. 478. London, 1827. 
 
 Hutton, 407. An essay towards giving some just ideas of the personal 
 character of Count Zinzendorff. By James Hutton. 8vo. pp. 46. 
 London, J. Robinson, 1755. 
 
 407. A Letter to a Friend ; in which some account is given of the 
 
 Brethren's Society for the furtherance of the gospel among the 
 Heathen. Also the stated rules of the Society. 8vo. pp. 20. 
 London, J. Hutton, 1768. 
 
 407. The Traveller's Present; or a letter giving a short history 
 
 of religion. 24mo. pp. 24. London, James Hutton, 1742. 
 
 405. Memoir of J. Hutton. See Benham. 
 
 Kampmann, 527. Die wesentlichen Eigenthumlichkeiten der Brlider- 
 Kirche. Wie sie der Provincial-Synode in Pensylvanien im Jahre 
 1855 vorgelegt worden sind. Von C. F. Kampmann, Prediger in 
 Neuyork. pp. 38. Schleiz, 1857. 
 
 Klinesmith, 504. Divine Providence ; or Historical Records relative to 
 the Moravian Church, from its first formation to the present time. 
 By the Rev. H. Klinesmith. 12mo. pp. 474. Irvine, E. Macquis- 
 tan, 1831. 
 
 Kblbing, 445. Nachricht von dem Anfange der Bischoflichen Ordina- 
 tion in der erneuerten evangelischen Briiderkirche. Zum Gedacht- 
 nisz der ersten Bischofsweihe am 13 Marz, 1735. Von Friedrich 
 Ludwig Kblbing. 8vo. pp. 96. Gnadau, C. D. Hans. 
 
 509. Mission der Evangelischen Brlider in Gronland, von Fried- 
 rich Ludwig Kblbing. 8vo. pp. 250. Gnadau, 1831. 
 
 510. Mission der evangelischen Brlider in Labrador. Von F. L. 
 
 Kblbing. 8vo. pp. 180. Gnadau, 1831. 
 
 244. Predigten und Homilien von F. W. Kblbing, Prediger der 
 
 Brudergemeine ; nach seinem Tode herausgegeben zum Besten der 
 innern Mission. 8vo. pp. 328. E. M. Mouse, Bautzen. 
 
 Korschelt, 239. Geschichte von Berthelsdorf, bearbeitet und heraus- 
 gegeben von G. Korschelt Schullehrer daselbst. 8vo. pp. 132. 
 Berthelsdorf, 1852. 
 
 235. Geschichte von Herrnhut. Von G. Korschelt. 8vo. pp. 
 
 170. Berthelsdorf, 1853. 
 
 Kriigelstein, 178. Kurtze Erlauterung, der seit einiger Zeit publicirten 
 Replique, gegen die Anmerckungen, zu der Historisch-Theologischen 
 
95 
 
 Nachricht von der Herrnhutisehen Gemeinde, von M. David Sieg- 
 mund Kriigelstein. 4to. pp. 80. Franckfurt am Map, 1740. 
 
 Lange, 446. Brlider-Altnanach. Kalender fur die Evangelische Brii- 
 dergemeine und ihre Diaspora, auf dasgemeine Jahr 1877. Heraus- 
 gegeben, unter mitwirkung werther Freunde, von Herman Lange. 
 8vo. pp. 200. Neusalz, 1876. 
 
 Latrobe, B., 875. A succinct view of the Missions established among 
 the Heathen by the Church of the Brethren, or Unitas Fratrum. 
 In a letter to a friend. By Benjamin La-Trobe. 8vo. pp. 32. 
 London, M. Lewis, 1771. 
 
 407. A concise historical account of the present constitution of 
 
 the Unitas Fratrum. Translated from the German, with a preface 
 by the Rev. B. La Trobe. 8vo. pp. 80. London, 1775. 
 
 Latrobe, C. J., 59. Journal of a visit to South Africa in 1815 & 1816, 
 with some account of the Missionary Settlements of the United 
 Brethren, near the Cape of Good Hope. By the Rev. C. I. La- 
 trobe. 4to. pp. 414. London, L. B. Seeley, 1818. 
 
 709. Letters to my children ; written at sea during a voyage to 
 
 the Cape of Good Hope in 1815, containing a Memorial of some 
 occurrences in my past life. By the late Rev. C. I. La Trobe. 
 With an Introduction by the Rev. J. A, La Trobe. 12mo. pp. 106. 
 London, Seehys, 1851. 
 
 Latrobe, James, 702. Historical Sketch of the Church of the United 
 Brethren or Moravians. By Bishop James Latrobe. 24mo. pp. 32. 
 Bath, Samuel Gibbs, 1850. 
 
 458. The Merits of Christ. A course of Lent lectures. By 
 
 James La Trobe. 8vo. pp. 118. London, James Nisbet §■ Co., 
 1871. 
 
 Layritz, 611. Betrachtungen tiber eine verstandige und Christliche 
 Erziehung der Kinder. ( Von Bischof Paul Eugenius Layritz.} 
 8vo. pp. 216. Barby, 1776. 
 
 Ledderhose, 469 &710. Das Leben Aug. Gottl. Spangenbergs, Bischofs 
 der Brudergemeine. Von Karl F. Ledderhose, Pfarrer St. Georges 
 im Schwarzwalde. 8vo. pp. 136. Heidelberg, Karl Winter, 1846. 
 
 406. The Life of Augustus Gottlieb Spangenberg, Bishop of the 
 
 Unity of the Brethren. From the German of Charles F. Ledder- 
 hose. 8vo. pp. 122. London, Wm. Mallalieu Sf Co., 1855. 
 
 469. Die Mission unter den freien Buschnegern in Surinam. 
 
 Von Karl Fried. Ledderhose. Zweite Auflage. 8vo. pp. 116. 
 Heidelberg, 1854. 
 
 Le Long, 780. Godts wonderen met zyne Kerke, vertoont in een 
 gedenkwaardig verhaal, van meest Boheemsche en Moravische 
 Broeders, die het Pausdom ontweken zynde, nieuwelyks een Evan- 
 gelische Broeder Gemeente gesticht hebben in Herrnhuth, &c. door 
 
96 
 
 Isaac Le Long. Tweede druk. 12mo. pp. 752. Amsteldam, 
 Adriaan Wor, 1738. 
 
 Le Long, 176. Confirmatie Vraagen Voor de geenen die haar in de Ge- 
 meente Te Herrnhuth Ten Heiligen Avondmaal begeeven. Met de 
 nodige Sehriftuurplaatsen, zoo als dezelven in den Jaare 1727, 
 gebruikelyk zyn geweest. En in den Jaare 1738 door J. Le Long 
 vcrtaalt. 4to. pp. 10. Amsterdam, By Jan. Kamers. 
 
 Lemme, 881. Das Evangelium in Bohmen dargestellt von Lie. th. L. 
 Lemme. 8vo. pp. 130. Gotha, Friedrich Andreas Perthes, 1877. 
 
 Libbey, 702. Esther Crossland and her daughter Mary, of Baildon. 
 A true narrative. By the Rev. John Pearse Libbey. 18mo. pp. 
 24. Fulneck, 1862. 
 
 Lieberklihn, 713. Die Lehre Jesu Christi und seiner Apostel zum 
 Unterrieht der Jugend in den evangelischen Brlidergemeinen. Ge- 
 sammelt von Samuel Lieberklihn. 8vo. pp. 72. Barby, 1774. 
 
 714. Dasselbe. Dritte Ausgabe. pp.80. Barby, 1784. 
 
 527. Dasselbe. Neue verbesserte Ausgabe. pp. 88. Gnadau, 
 
 1822. 
 
 516. Die Geschichte unsers Herrn und Heilandes Jesu Christi aus 
 
 den vier Evangelisten zusammen gezogen, von Samuel Lieberklihn. 
 8vo. pp. 288. Barby, 1800. 
 
 515. A Harmony of the four Gospels, or the History of our Lord 
 
 and Saviour Jesus Christ. (From the German of Lieberklihn.) 
 Second edition revised. 8vo. pp. 322. London, W. McDowell, 
 1823. 
 
 Litiz, 397 & 511. Blicke in die Vergangenheit und Gegenwart der 
 evangelischen Brlider-Kirche, ihre Verfassung und Geschichte, 
 nebst einigen biographischen Notizen, von F. Litiz. 8vo. pp. 154. 
 Leipzig, Eduard Kummer, 1846. 
 
 Lockwood, 519. Memorials of the life of Peter Bohler, Bishop of the 
 Church of the United Brethren. By the Rev. J. P. Lockwood. 
 With an Introduction by the Rev. Thomas Jackson. 8vo. pp. 150. 
 London, Wesleyan Conference Office, 1868. 
 
 Loretz, 610. Ratio disciplines Unitatis Fratrum A. C. Oder Grund der 
 Verfassung der evangelischen Brllder-Unitat Augsburgischer Con- 
 fession. Von Johannes Loretz. 8vo. pp. 368. Barby, 1789. 
 
 238. Dasselbe, uit het Hoogduitsch vertaald met goedkeuring der 
 
 Directie van de Broeder-Uniteit. Vooraf gaat eene Voorrede van 
 Herm. Jo. Krom, Predikant te Middelburg. 8vo. pp. 436. Dor- 
 drecht, A. Blusse §• Zoon, 1793. 
 
 374, Exposition des principes et de la discipline de l'Unit6 Evan- 
 
 gelique des Freres de la Confession d'Augsbourg. Trad, de 
 l'Allemand. 8vo. pp. 304. Neuwied, 1794. 
 
97 
 
 Loskiel, 437. Geschichte der Mission der Evangelischen Briider unter 
 den Indianern in Nordamerika durch Georg Heinrich Loskiel. 8vo. 
 pp. 800. Barby, 1789. 
 
 274. History of the Mission of the United Brethren among the 
 
 Indians in North America. By George Henry Loskiel. Trans- 
 lated from the German by Christian Ignatius Latrobe. 8vo. pp. 658. 
 Lond. 1794. (2 copies.) 
 
 456. Sieben Passions-Predigten, von G. H. L. (Geo. Heinrich 
 
 Loskiel). 8vo. pp. 116. Neudietendorf, Heinr. Gottl. Petsch. 
 
 289. Etwas flirs Herz auf dem Wege zur Ewigkeit. (Von G. 
 
 H. Laskiel.) 8vo. pp. 702. Basel, Felix Schneider, 1806. 
 
 Lynar, 130. Nachricht von dem Ursprung und Fortgang und haupt- 
 s'achlich von der gegenw'artigen Verfassung der Br'tider-Unitat oder 
 sogenannten Herrenhuther. (Von Herr Heinrich Cassimer Gottlieb, 
 Graf zu Lynar.) 4to. pp. 112. Halle, 1779. 
 
 Hegner, 130, Verbesserungen Lynars Nachricht von Joh. Conrad 
 Hegner, und Anmerkungen des Verfassers uber diese verbesserun- 
 gen. Und ein Anhang von Anton Friedrich Busching. 4to. pp. 
 48. Halle, Joh. Jac. Curt, 1780. 
 
 373. Dasselbe. (Nachricht, fyc. von Lynar.) Zweyte stark 
 
 verbesserte Auflage mit einer Vorrede von D. Anton Fried. Bu- 
 sching. 8vo. pp. 164. Halle, 1781. [See also Hegner, No. 130.] 
 
 Maasz, 622. Jubelfest der Gemeine zu Herrnhut den 17 Juny 1822, 
 beschrieben von Johann Maasz. 12mo. pp. 40. Gorlitz und 
 Dresden, 1822. 
 
 Macher, 758. Munsterbergisches Denckmahl des Preiswiirdigen wohl- 
 machens Gottes im Munsterberg Anno 1743 gethan. Von Andreas 
 Macher, Prediger der Bbhmische Gemeine in Berlin. 12mo. pp. 
 40. C. F. Henning, 1744. 
 
 Marche, 760 & 776. Zeugnisz der Wahrheit, der Gemeinde zu Herrn- 
 huth, Herren M. Melchior Seheffers, M. Joh. Christoph Schwedlers, 
 wie auch Joh. Andreas Rothens, wider Hn. P. Carl Regent, S. J. 
 Missionarii, Nachricht von einer in Lausitz und Schlesien einreissen 
 sbllenden neuen Secte. Zum Druck befordet von M. Chr. Gottfried 
 Marchen. Sm. 8vo. pp. 220. Herrnhuth, 1730. 
 
 Martin, 74. Historical Sketch of Bethlehem in Pennsylvania, with some 
 account of the Moravian Church. By John Hill Martin. Royal 
 8vo. pp. 196. Philadelphia, 1872. 
 
 Martyn, 702. Memoir of the Rev. John King Martyn, M. A. Bishop 
 of the Church of the Unitas Fratrum, or United Brethren. 12mo. 
 pp. 58. London, Partridge and Oakey, 1850. 
 
 Miertsching, 240. Reise-Tagebuch des Missionars Johann August 
 Miertsching welcher als Dolmetscher die Nordpol-Expedition zur 
 Aufsuchung Sir John Franklins auf dem Schifie Investigator beglei- 
 7 
 
98 
 
 tete, 1850 bis 1854. 2te Auflage. Mit einer charte. 8vo. pp. 222. 
 Gnadau, 1856. (See also Benham, No. 51.) 
 
 Miller, 827, vol. 2. The Three Steps : out of Self, into Christ, into 
 Glory. A brief record of the life and sudden departure of John 
 Robert Miller, of Baltonsborough. By his father, John Miller. 
 18mo. pp. 48. Bristol, 1858. 
 
 704. Brief Memoirs of Margaret Stow Miller and John Robert 
 
 Miller, by their father, John Miller. 18mo. pp. 50. London, 
 W. Mallalieu Sf Co., 1859. 
 
 Montgomery, 449. Memorial of the Rev. John B. Holmes, late Bishop 
 of the Church of the United Brethren. With an Introduction by 
 James Montgomery. 8vo. pp. 412. London, Wm. Mallalieu $• 
 Co., 1844. 
 
 576- Original Hymns for public, private, and social devotion. 
 
 By James Montgomery. 12mo. pp. 410. London, Longman §• 
 Co., 1853. 
 
 577. The Poetical Works of James Montgomery. Collected by 
 
 himself. 4 vols. 12mo. pp. 1414. London, Longman Sf Co., 1841. 
 
 296. Memoirs of the Life and Writings of James Montgomery, 
 
 including selections from his correspondence, remains in prose and 
 verse, and conversations on various subjects. By John Holland and 
 James Everett. 7 vols. 8vo. pp. 2650. London, Longman Sf 
 Co., 1854-1856. 
 
 Moser, 739. Altes und Neues aus dem Reich Gottes. Herausgegeben 
 von Johann Jacob Moser. 12mo. pp. 1160. Franckfurt, 1733- 
 1735. 
 
 Nitzsch, 229. Ueber die Kirchengeschichtliche Bedeutung der Briider- 
 gemeine. Yon Dr. Nitzsch. 8vo. pp. 24. Berlin, 1853. 
 
 Oetinger, 768. M. Friedrich Christoph Oetingers, Tubing. Vester 
 und Schrifftmasziger Grund einiger Theologischen Haupt-Wahr- 
 heiten, dargethan gegen die von M. H'anschel in Zittau dem Herrn- 
 hutischen Gesang-Buch aufgebiindete Irrthumer, &c. 12mo. pp. 
 168. Franckfurt am Mayn, Balthasar Diehl, 1734. 
 
 Ogden, 773- An Excursion into Bethlehem and Nazareth in Pennsyl- 
 vania in the year 1799; "with a succinct history of the Society of 
 United Brethren, commonly called Moravians. By John C. Ogden, 
 Presbyter in the Prot. Epis. Church. 12mo. pp. 167. Philad., 
 Charles Cist, 1800. 
 
 Okely, 861. Pyrology ; or the connexion between Natural and Moral 
 Philosophy : with a short disquisition on the Origin of Christianity. 
 By W'illiam Okely, M. D., Physician to the General Infirmary of 
 Northampton, &c. 8vo. pp. 400. London, J. Johnson, 1787. 
 
 Oldendorp, 438. C. G. A. Oldendorp's Geschichte der Mission der 
 Evangelischen Briidcr auf den caraibischen Inseln St. Thomas, 
 
99 
 
 S. Croix und St. Jan. Herausgegeben durch Joh. Jacob Bossart-. 
 Mit Kupfertafeln. 8vo. pp. 1130. Barby, 1777. 
 
 Oldendorp, 439. C. G. A. Oldendorps Historika Beskrifning ofwer 
 Ewangeliske Brodernas Missions- Arbete pa Carabiske Oarne St. 
 Thomas, St. Croix och St. Jan. 8vo. pp. 1058. Stockholm, P. A. 
 Brodin, 1786 & 1788. 
 
 Penson, 602. Wanley Penson ; or the Melancholy Man : a Miscella r 
 neous History. 8vo. 3 vols. pp. 1048. London, C. §• G. Kears- 
 ley, 1792. "Written by a Mr. Sadler, of Chippenham Wilts." 
 J. Britton, Topog. of N. Wilts. 
 
 Petsch, 687, vol. 2. Unpartheyische Untersuchung der GlaubwUrdig- 
 keit der unter dem Titul " des entdeckten Geheimnisses der Bosheit 
 der Herrnhutischen Secte heraus gekommen Entrevuen, &c. [von 
 A. Volcky' durch Johann Petsch, Past. Ordin. zu Zeist. 8vo. pp. 
 160. Leipzig & Gorlitz, 1750. 
 
 Plitt, 265 & 443, vol. 1. Das theologische Seminarium der evange- 
 lischen Brlider-Unifat in seinem Anfang und Fortgang. Zur Erin- 
 nerung an die Jubelfeier seines hundertj'ahrigen Bestehens, den 18 
 Mai 1854, von H. Plitt. 8vo. pp. 248. Gnadau, 1854. 
 
 234. Die Gemeine Gottes in ihrem Geist und ihren Formen mit 
 
 besonderer Beziehung auf die Briidergemeine ; dargestellt von Her- 
 mann Plitt. 8vo. pp. 288. Gotha, Friedrich A. Perthes, 1859. 
 
 243. Die Briidergemeine und die Lutherische Kirche in Livland. 
 
 Schutzschrift fur das Diasporawerk von Hermann Plitt. Eine 
 Erwiederung auf die Schrift des Dr. Th. Harnack, "Die Luther- 
 ische Kirche Livlands und die herrnhutische Briidergemeine." 8vo. 
 pp. 292. Gotha, F. A. Perthes, 1861. 
 
 246. Evangelische Glaubenslehre nach Schrift und Erfahrung. 
 
 Von Hermann Plitt. 2 Bde. in 1. 8vo. pp. 888. Gotha, F. A. 
 Perthes, 1863 & 1864. 
 
 236. Zinzendorfs Theologie. Dargestellt von D. Hermann Plitt. 
 
 8vo. 3 Bde. pp. 1588. Gotha, F. A. Perthes, 1869, '71, & '74. 
 
 Eeichel, C. R., 873. Die Bucher der heiligen Schrift Alten Testa- 
 mentes in einer harmonisches Zeitordnung gebracht, und in der 
 dunkeln Stellen aus dem deutlichen Vortrag und Zusammenhang 
 des Grundtextes erl'antert, wie auch mit einigen Kurzen Anmer- 
 kungen erklaret, von Carl Rudolph Reichel, Prediger des Evan- 
 gelii. 8° in zwolf Theilen. pp. 4880. Frankfurt und Leipzig, 
 1773-1778. 
 
 532. Biblishe Wahrheiten von der Erkentnisz Gottes in dem 
 
 Angesichte Jesu Christi unsers Herrn, in einer kurtzen ubersicht 
 dargestellt. Von Carl Rudolph Reichel. 8vo. pp. 48. Leipzig, 
 Paul Gotthelf Kummer, 1793. 
 
 L.ofC. 
 
100 
 
 Reichel, 619. Carl Rudolph Reichels Lebenslauf von Ihm selbst abgefaszt 
 unci fur seine Freunde herausgegeben von Johann George Pech. 
 8vo. pp. 177. Herrnliut, 1797. 
 
 522. Historical Sketch of the Church and Missions of the United 
 
 Brethren, commonly called Moravians. By Edw. H. Reichel. 
 8vo. pp. 104. Bethlehem, J. &f W. Held, 1848. 
 
 772. The Moravians in North Carolina. An authentic history. 
 
 By Rev. Levin T. Reichel. 12mo. pp. 198. Salem, N. C, O. A. 
 Kechln, 1857. 
 
 6. Missions Atlas der Bruder-Unitat. Bearbeitet von Levin 
 
 Theodor Reichel. Fo. 15 Maps. Hernnhut, 1860. 
 
 90. Memorial of the dedication of monuments erected by the 
 
 Moravian Historical Society, to mark the sites of ancient missionary 
 stations in New York and Connecticut. By W. C. Reichel. 8vo. 
 pp. 190. Philad., Collins, 1860. 
 
 286. Historical Sketch of Nazareth Hall from 1765 to 1869. 
 
 With an account of the Reunions of former pupils, and of the inau- 
 guration of a monument in 1868 to the memory of Alumni who fell 
 in the late Rebellion. By William C. Reichel, and in an Appendix 
 a German translation of John Gilpin, &c. 8vo. pp. 358. Philad., 
 /. B. Lippincott §■ Co., 1869. 
 
 285. Memorials of the Moravian Church. Edited by William C. 
 
 Reichel. 8vo. Vol. 1, pp. 374. Philadelphia, J. B. Lippincott 
 fr Co., 1870. 
 
 104. A Red Rose from the Olden Time ; a ramble through the 
 
 annals of the Rose Inn on the Barony of Nazareth, in the days of 
 the Province : based on a paper read at the Centenary of the Naza- 
 reth Inn, June, 1871, by Maurice C. Jones. By W. C. Reichel. 
 4to. pp 50. Philadelphia, King #■ Baird, 1872. 
 
 104. The Crown Inn, near Bethlehem, Pennsylvania, 1745. A 
 
 history. By Wm. C. Reichel. 4to. pp. 162. Philadelphia, King 
 fr Baird, 1872. 
 
 96. A History of the Moravian Seminary for Young Ladies at 
 
 Bethlehem, Penna. With a Catalogue of its pupils, 1785-1858. 
 By Wm. C. Reichel. Second edition, continued to 1870, by Wm. 
 H. Bigler. 8vo. pp. 592. J. B. Lippincott Sf Co., Philadelphia, 
 1874. 
 
 117. Transactions of the Moravian Historical Society. 8vo. 
 
 Vol. 1, pp. 455. Nazareth, Pa., 1859 to 1876. With Appendix, 
 containing Historical Sketches of Nazareth Hall, a Moravian 
 boarding-school for boys, founded in 1785; and of the Moravian 
 Seminary for Young Ladies at Bethlehem, Penna. By Rev. W. 
 C. Reichel. pp. 59. Bethlehem, 1876. 
 
101 
 
 Reichel, 98. Friedensthal and its Stockaded Mill. A Moravian Chroni- 
 cle, 1749-1767. By the Rev. William C. Reichel. 8vo. pp. 36. 
 Nazareth, Penna., 1877. 
 
 82. See Heckewelder. 
 
 , W. V., 410. Seehzig Predigten auf alle Sonntage und Fest- 
 
 tage gehalten in verschiedenen Briidergemeinen von Wilhelm Va- 
 lentin Reichel. 8vo. pp. 712. Bautzen, Johann Gottlieb Lehmann, 
 1839. 
 Reichelt, 123. Das Vatikanische Concil. Eine kurzgefaszte Darle- 
 gung der Veranlassungen des Verlaufs und der Folgen dieser 
 Kirchenversatnmlung von G. Th. Reichelt. 8vo. pp. 112. Baut- 
 zen, 1872. 
 Ring, 703. Die Kinder Gottes. Roman in drei Banden. Von Max 
 
 Ring. 12mo. pp. 864. Breslau, Joh. Urban Kern, 1851. 
 Risler, 468. Leben August Gottlob Spangenbergs, Bischofs der evan- 
 gelischen Briiderkh'ehe, beschrieben von Jeremias Risler. 8vo. pp. 
 536. Barby, 1794. 
 
 249. Vie d' Auguste Gottlieb Spangenberg Eveque de Peglise des 
 
 Freres. Par J6r6mie Risler, Traduite de l'Allemand par Louis 
 Richard dit Bressel. 8vo. pp. 572. Neuchatel, Chs. Attinger, 
 1835. 
 
 869. Historischer Auszug aus den Buchern des alten Testaments. 
 
 Von Jeremias Risler. Zweyte Auflage. 8vo. pp. 744. Barby, 
 1799. 
 
 714. Jeremias Risler' s Betrachtung der Weisheit Gottes in dem 
 
 Kreuzestode Jesu und in der Eroffnung Seiner Seite. 8vo. pp. 96. 
 Barby, Conrad Schilling, 1801. 
 
 : 613. Erzahlungen aus der alten und neuen Geschicte der Brtider- 
 
 kirche. Der Jugend in den Briidergemeinen gewidmet. ( Von J. 
 Rider.) 8vo. pp. 794. Barby, Conrad Schilling, 1803 & 1805. 
 
 526. Dasselbe. 2 Bde. Gnadau, 1803 bis 1820. 
 
 436. Select Narratives from the history of the Church known by 
 
 the name of Unitas Fratrum, or United Brethren. Part I. An- 
 cient History. From the German. 8vo. pp. 132. London, Wm. 
 McDowell, 1806. 
 Bitter, 675. Aletophili Tacite Gedauken ueber die viele, Die Herrnhu- 
 thische, eigentlich aber zu reden die Evangelische Brlider Mahrischer 
 
 Unitat betreffende, Streit-Schrifften. (Von Ritter, 31. D., 
 
 Herrnhuth.) 8vo. pp. 78. Leipzig & Gorlitz, 1749. 
 Ritter, A., 221. History of the Moravian Church in Philadelphia, 
 from its foundation in 1742 to the present time. Comprising 
 notices defensive of its founder and patron, Count Nicholas Ludwig 
 von Zinzendorff. Together with an Appendix. By Abraham 
 Ritter. 8vo. pp. 282. Philad., C. Sherman $- Son, 1857. 
 
102 
 
 Ritter, J. F. W., 521. Leben des Freyherrn Johannes von Watteville, 
 Bisehofs der evangelischen Briiderkirche und dessen Gemahlin, 
 Frau Henriette Benigna Justine Freyfraii von Watteville gebohrne 
 Gr'afin von Zinzendorf. Von Dr. Joh. Fried. Wilhelra Ritter. 
 8vo. pp. 744. Altoua, Jacob Shultz, 1800. 
 
 Rondthaler, 411. Life of John Heckewelder. By the Rev. Edward 
 Rondthaler, of Nazareth, Pa. Edited by B. H. Coates, M.D. 
 8vo. pp. 150. Philad., 1847. 
 
 522. The Pillar and Ground of the Truth. A Sermon on 1 Timo- 
 thy III. 15, 16. By Edward Rondthaler. 8vo. pp. 32. Philad., 
 1850. 
 
 Schaaff, 266. Die Evangelische Brudergemeine. Geschichtlich darge- 
 stellt von Ludwig Schaaff, Prediger zu Schonebeck bey Magdeburg. 
 8vo. pp. 302. Leipzig, Joh. Fried. Gleditsch, 1825. 
 
 Schimmelpenninck, 863. Biblical Fragments : by Mary Anne Schim- 
 melpenninck, author of a Tour to Alet, &c. 8vo. pp. 350. London, 
 Ogle, Duncan 8f Co., 1821. 
 
 '■ 702. Mrs. Schimmelpenninck. A tract of the London Religious 
 
 Tract Society, No. 992. 12mo. pp. 24. 
 
 Schmidt, 745. Briefe iiber Herrnhut, und andere Orte der Oberlausiz. 
 Von C. G. Schmidt. 12mo. pp. 200. Wintertur, Heinrich Steiner 
 §• Co., 1787. 
 
 Schulze, 388. Von der Entstehung und Einrichtung der Evangelischen 
 Brudergemeinde von Christian Ferd. Schulze, Prof, am Gymn. zu 
 Gotha. 8vo. pp. 238. Gotha, /. C. Reyher's Erben, 1822. 
 
 Schweinitz, 389. The Moravian Manual : containing an account of the 
 Protestant Church of the Moravian United Brethren, or Unitas 
 Fratrum. By E. de Schweinitz, Pastor of the Franklin St. Mora- 
 vian Church in Philadelphia. Published by authority of the Synod. 
 8vo. pp. 178. Philadelphia, Lindsay $f Blakiston, 1859. 
 
 390. The Moravian Manual. By Edmund de Schweinitz, Pastor 
 
 of the church at Bethlehem, and President of the College. Second, 
 enlarged edition, with Historical Tables. 8vo. pp. 212. Bethle- 
 hem, A. C. Sj- H. T. Clauder, 1869. 
 
 223 & 224. The Moravian Episcopate. By Edmund de Schwei- 
 nitz, Pastor of the church at Bethlehem, Pa. 8vo. pp. 28. Beth- 
 lehem, 1865. 
 
 265. The Moravian Episcopate. By Edmund de Schweinitz. 
 
 2d edition. 8vo. pp. 30. London, C. Jaques, 1876. 
 
 224. Who are the Moravians ? A discourse preached at the 
 
 dedication of the Lecture Room of the Second Moravian Church in 
 Philadelphia. By the Rev. E. de Schweinitz. 8vo. pp. 12. 
 Philad., 1867. 
 
103 
 
 Schweinitz, 223. Address delivered at the dedication of the Cenotaph 
 erected in memory of the former pupils of Nazareth Hall, who fell 
 in defence of their country in the war of the Rebellion. (June 11, 
 1868.) By Edmund de Schweinitz, Alumnus of the Class of 1834. 
 8vo. pp. 14. Bethlehem, 1868. 
 
 223. The Catechism of the Bohemian Brethren. Translated 
 
 from the old German, with an Introduction. By Edmund de 
 Schweinitz. 8vo. pp. 16. (From Transactions of the Moravian 
 Historical Society.) 1869. 
 
 250. The Life and Times of David Zeisberger, the Western Pio- 
 neer and Apostle of the Indians. By Edmund de Schweinitz. 
 8vo. pp. 748. Philadelphia, ./. B. Lippincott §• Co., 1870. 
 
 —■ 222. The History and Mission of the Moravian Church. A Ser- 
 mon preached during the week of dedicatory services, at the Mora- 
 vian church, Brooklyn, N. Y. By Edmund de Schweinitz, D.D., 
 Bishop of the Moravian Church. 8vo. pp. 24. Brooklyn, H. M. 
 Gardner, 1871. 
 
 203. The Financial History of the American Province of the 
 
 Unitas Fratrum, and of its Sustentation Fund. By Edmund de 
 Schweinitz, S.T.D. 8vo. pp. 30. Bethlehem, 1877. 
 
 98 & 203. Centennial Sermon, preached in the Moravian church 
 
 at Bethlehem, Penna., July 2, 1876. By the Et. Rev. E. de 
 Schweinitz, S.T.D. , &c. 8vo. pp. 12. Bethlehem, 1876. 
 
 Skeen, 865. The Unsealed Prophecy. Lectures on the Revelation of 
 St. John. By Robert Skeen. 8vo. pp. 432. London, George 
 Bergen, 1857. 
 
 Skidmore, 877. The Christian Brotherhood; a Sermon delivered by 
 Prof. S. T. Skidmore, in the first Moravian church, Philadelphia, 
 October 20th, 1878. 8vo. pp. 12. Philad., Allen, Lane #• Scott, 
 1878. 
 
 Spangenberg, 514. Kurtzgefaszte historische Nachricht von der gegen- 
 wartigen Verfassung der evangelischen Bruderunitat Augspergischer 
 Confession. Von A. G. Spangenberg. 12mo. pp. 84. Fr. & 
 Leipzig, 1774. 
 
 477. Dasselbe. Zweyte Auflage. Barby, 1781. 
 
 714. Dasselbe. Vierte Auflage. 1813. 
 
 446. Dasselbe. Fiinfte Auflage. 8vo. Gnadau, 1823. 
 
 407. A candid Declaration of the Church of the Unitas Fratrum 
 
 relative to their labour among the Heathen. In the name of the 
 Directors of their Missions. Aug. G. Spangenberg. 8vo. pp. 12. 
 London, 1768. 
 
 872. An Account of the manner in which the Protestant Church 
 
 of the United Brethren preach the Gospel and carry on their Mis- 
 
104 
 
 sions among the Heathen. From the German of A. G. Spangen- 
 
 berg. 8vo. pp. 140. London, H. Trapp, 1788. 
 Spangenberg, 465. Idea Fidei Fratrum oder Kurzer Begrif der Christ- 
 lichen Lehre in den evangelischen Briidergemeinen, dargelegt von 
 
 August Gottlieb Spangenberg. 8vo. pp. 592. Barby, C. F. Laux, 
 
 1779. 
 466. Dasselbe, mit Register. 8vo. pp. 656. Barby, Conrad 
 
 Schilling, 1801. 
 467. Idea Fidei Fratrum, eller kort Begreb af den Christelige 
 
 Lcerdom i de evangeliste Brodre-Menigheder, fremlagt af A. G. 
 
 Spangenberg Og nu i det danske Sprog oversat. 8vo. pp. 592. 
 
 Kiobenhavn, Johan Rudolph Thiele, 1781. 
 400. Exposition de la doctrine Chretienne qu'on enseigne dans 
 
 les Eglises de 1' Unite des Freres. Par A. G. Spangenberg. 8vo. 
 
 pp. 648. Barby, C. F. Laux, 1782. 
 
 371. Le meme. 2 me edition. 8vo. pp. 544. Locle, 1850. 
 
 399. An Exposition of Christian Doctrine, as taught in the Pro- 
 testant Church of the United Brethren, or Unitas Fratrum. Written 
 
 in German by A. G. Spangenberg. With a preface by Benjamin 
 
 La Trobe. 8vo. pp. 494. London, W. §• A. Strahan, 1784. 
 225. The same. Second edition. 8vo. pp. 560. Bath, S. Hazard, 
 
 1796. 
 532 & 612. yon der Arbeit der evangelischen Briider unter den 
 
 Heiden. Von A. G. Spangenberg. 12mo. pp. 168. Barby, 
 
 Chr. Fried. Laux, 1 782. 
 525 & 532. Aug. Gott. Spangenberg liber die Worte Pauli : Das 
 
 Wort vom Kreuz ist eine Thorheit denen, die verloren werden ; 
 
 uns aber, die wir selig werden ist es eine Gotteskraft. 12mo. pp. 
 
 56. Barby, 1791. 
 746. The preaching of the Cross is to them that perish foolishness, 
 
 but unto us which are saved it is the power of God. Considered by 
 
 Aug. Gottlieb Spangenberg. From the German. 12mo. pp. 56. 
 
 Philadelphia, Charles Cist, 1793. 
 757. L' Excellence de L'Evangile, ou Exposition de la parole de 
 
 la Croix, suivant la doctrine de St. Paul, 1 Cor. i. v. 18. Par A. 
 
 G. Spangenberg. 12mo. pp. 64. A Strasbourg, Jean Henri Heitz, 
 
 1792. 
 475 & 532. August Gottlieb Spangenberg von Vergeleung der 
 
 Sunde. 8vo. pp. 32. Barby, 1792. 
 • 476. Sammlung einiger Reden gehalten an die Kinder in Herrn- 
 
 hut von August Gottlieb Spangenberg. 8vo. pp. 112. Barby, 
 
 1797. 
 525. Sammlung einiger Reden, gehalten an die Kinder in Herrn- 
 
105 
 
 hut Von August Gottlieb Spangenberg. 12mo. pp. 224. Barby, 
 1797 & 1799. 
 
 Spangenberg, 513 & 523. August Gottlieb Spangenbergs Anmerkungen 
 zu Herrn Prior A. Sexstetters Schrift gegen die Evangelischen Briider 
 und insonderheit die Briider von Herrnhut. 8vo. pp. 126. Prag 
 und Wien, 1784. 
 
 Stebbing, 694. An English girl's (Beatrice Stebbing) account of a 
 Moravian Settlement in the Black Forest. Edited by the author ot 
 "Mai-y Powell." 12mo. pp. 320. London, Arthur Hall, Virtue 
 Sf Co., 1858. 
 
 Sutcliffe, 533. National Prayer and Praise. A Sermon preached in 
 the Moravian Chapel, Bedford, Feb. 27, 1872. By the Rev. C. E. 
 Sutcliffe. 8vo. pp. 12. Bedford, 1872. 
 
 Verbeck, 229. Kurzgefaszte Geschichte der alten und neuen Briider- 
 Unitat. Von J. W. Verbeck. 8vo. pp. 156. Gnadau, 1857. 
 
 Vormbaum, 708. Friedrich Martin, Missionar der Briidergemeinde in 
 Westindien, und seine Mitarbeiter. 8vo. pp. 164. Matthaus Stach 
 und Johann Beck, Missionare in Gronland und ihre Mitarbeiter. 
 pp. 202. Von Reinh old Vormbaum, Pfarrer zu Kaiserswerth. Dus- 
 seldorf, W. H. Scheller, 1853. 
 
 Watteville, F., 754. Proeve van een Leer-boekje, vervattende zo wel 
 de Grond-leeren der Evangelische Gemeentens, die men zedert 
 300 Jaaren de-Broeders noemt. Als mede Haar verder Verstand 
 van de Heilige Schrift. In Vraagen en Antwoorden gestelt. Uyt 
 het Hoogduyts. Vertaalt door Fr. De Watteville. 12mo. pp. 268. 
 Amsterdam, 1743. 
 
 Weiss, 717. Jonas Paul Weissens Antwort-Schreiben An Herrn A. G. 
 (Andreas Grosse) in Franckfurth. 12mo. pp. 16. Anno 1740. 
 
 Wesley, 740. Extracts from the Rev. John Wesley's Journal, from 
 his embarking for Georgia, October 14, 1735, to October 27, 1743. 
 (Containing notices of his intercourse and controversy with Moravians 
 in America, England, and Germany.) 12mo. pp. 516. Bristol, 
 William Pine, 1748 to 1769. 
 
 717. Kurze Nachricht von der Seelenfiihrung Christian Davids, 
 
 ersten Bewohners von Herrnhut. Aus dem Englischen Journal des 
 Herrn Wesley. 12mo. pp. 24. Halle, 1783. 
 
 Witkop, 159. De Evangelische Broeder-Gemeente der Hernhutters in 
 Oorsprong, aard en Werking beschouwd. Door J. Witkop, Predi- 
 cant zu Metzlawier. 8vo. pp. 196. Groningen, /. H. Wolters, 
 1841. 
 
 Wullschlagel, 614, Lebensbilder aus der Geschichte der Briidermis- 
 sion. Von H. B. Wullschl'agel. 2 Bde. 12mo. pp. 578. Stutt- 
 gart, J. F. Steinkopf, 184S & 1846. 
 
 Wunderling, 744, Joh. Chr. Wunderlings Lebens-Beschreibung. 
 
106 
 
 Verfaszt von seinem Sohne C. F. W. Sm. 8vo. pp. 128. Bunz- 
 lau, S. Luge. 
 Wunderling, Th., 247. Uraltes und doch Ewigneues. Predigtsamm- 
 lung iiber alttestamentliche Texte auf alle Sonn- und Festtage des 
 Kirchenjahres eingetheilt. (Drei Bde. in Eine.) Gehalten in 
 den Jahren 1870 bis 1872, von Th. Wunderling, Prediger der 
 Brlidergemeine in Gnadenfrey. 8vo. pp. 532. Leipzig, Pbschel 
 $• Co. (1873). 
 
 760 & 776. Zeugnisz der Wahrheit, der Gemeinde zu Herrnhuth Hn. 
 Melchior Scheff'ers, Joh. Chr. Schwedlers und Joh. Andreas Ro- 
 thens, wider P. Carl Regent, S. J. Missionari Nachricht von einer 
 in Lausitz und Schlesien einreisenden neuen Secte. 12mo. pp. 220. 
 Herrnhuth, 1730. 
 
 746. Etwas von der gesegneten und Gnaden-vollen Amts-fuhrung des 
 Seeligen Altesten den Gemeine J. C. in der Herrnhut, Martin Lin- 
 ners. 12mo. pp. 48. Tubingen, 1733. 
 
 284. Der Theologische Facult'at zu Tubingen Bedencken liber die 
 Frage ; ob die Mahrische Briider-Gemeine in Herrnhut supposito in 
 doctrinam Evangelicam consensu, bei ihren seit 300 Jahren her 
 gehabten Einrichtungen und bekanter Disciplina Ecclesiastica verb- 
 leiben, und dennoch ihre connexion mit der Evangelischen Kirchen 
 behaupten konne und Solle ? Neue Auflage Sammt Beilagen. 4to. 
 pp. 136. Tubingen, Chr. H. Berger, 1735. 
 
 485 & 650. Beschreibung und zuverlaszige Nachricht von Herrnhut 
 in der Ober-Lausitz, wie es erbauet -worden, und welcher gestalt 
 nach Lutheri Sinn und Meinung eine recht Christliche Gemeine sich 
 daselbst gesammlet und eingerichtet hat. 8vo. pp. 208. Leipzig, 
 Sam. Benj. Walther, 1735. 
 
 178. Einige kurtze, jedoch hinlangliche und zuverlaszige Anmerck- 
 ungen iiber die so betitulte " Vollst'andige, so wohl Historisch als 
 Theologische Nachricht von der Herrnhutischen Bruderschafft." 
 4to. pp. 16. Leipzig, Samuel B. Walther, 1735. 
 
 776. Unpartheyische Nachricht von der Gemeine zu Herrnhut in Ober 
 Lausitz. 12mo. pp. 45. Schleszwig, 1737. 
 
 813. Verzameling van eenige Brieven Geschreven van Leden der 
 Herrnhutsche Gemeinte, met nog eenige Byvoegselen. 12mo. pp. 
 216. Amsterdam, 1738. 
 
 31. Requeste van eenige Opsienders der Evangelische Moravische 
 Kerken om openbaare Kerkvryheid by tolerantie in deesen Staat, 
 {der Vereenigde Nederlanden.) Fo. pp. 10. April 19, 1743. 
 
 852. Nothd'urfftiger Nachklang auf Johann Philipp Fresenii Vorlauffige 
 Antwort, ehe man ihm gefragt, in puncto Der Herrnhutschen Ge- 
 
107 
 
 meine, ob man zu derselben ubergehen, oder in derselben bleiben 
 soil, ingleichen auf seine iibrigen Schrifften gegen derselbe. 8vo. 
 pp. 238. Franckfurth und Leipzig, 1748. 
 
 37. Acta Fratrum Unitatis in Anglia 1749. Syllabus — Pars prima. 
 1. Dominorum Commissariorum Magnse Britann. Parliamenti Ex- 
 positionem. 2. Documentorum in Parliamenti Rotulis repositorum 
 Exstantiora, Sistet. Pars secunda — Hierarchiae Anglicanse, Fidei, 
 Liturgiae & Praxeos Fratrum Materiale et Rationale, Dicat. Fo. 
 pp. 190. London, 1749. (2 copies.) 
 
 199 & 877. A modest plea for the Church of the Brethren, in an ap- 
 peal to the hearts and consciences of all sincere Christians. With a 
 preface by J. Gambold. 8vo. pp. 32. London, John Beecroft, 
 1754. 
 
 407. The plain case of the representatives of the people known by the 
 name of the Unitas Fratrum, from the year 1727, with regard to 
 their conduct in this country, under misrepresentation. 8vo. pp. 
 64. London, John Beecroft, 1 754. 
 
 407. A letter from a Minister of the Moravian branch of the Unitas 
 Fratrum, with notes by the English editor, to the author of the 
 Moravians compared and detected (Lavington). 8vo. pp. 46. Lon- 
 don, 1755. 
 
 3. Kurze, zuverlassige Nachricht von der unter dem namen der Boh- 
 misch-Mahrischen Bruder bekanten, Kirche Unitas Fratrum Her- 
 kommen, Lehr-begrif, aussern und innern Kirchen-Verfassung und 
 Gebrauchen, aus richtigen Urkuuden und Erzehlungen von einem 
 ihrer Christlich unpartheiischen Freunde heraus gegeben, und mit 
 Sechzehn Vorstellungen in Kupfer erlautert. Fo. pp. 22. 1757. 
 [7b this are added 24 views of Congregation places.'] 
 
 434. Dasselbe. 8vo. pp. 64. (2 copies.) 
 
 433. Brieve et fidele Exposition de l'origine, de la doctrine, des con- 
 stitutions, usages et ceremonies ecclesiastiques de l'Eglise de 1' Unite 
 des Freres connus sous le nom de Freres de Boheme et de Morave. 
 Avec 16 planches. 8vo. pp. 88. 1758. (2 copies.) 
 
 524. Eine herzliche Anrede an die erweckten, und in Jesu Blut bena- 
 digten Lehrer. BetrefFend die Flihrung des Predigt-Amts, und den 
 Zusammenhang mit den Briider-Gemeinen. Von einem Luther- 
 ischen Prediger in der Ober-Lausitz. 8vo. pp. 144. Berlin, Geo. 
 Lud. Winter, 1769. 
 
 518 & 523. Der evangelischen Briider-Gemeine zu Herrnhut brlider- 
 lichen Einverstandnis liber derselben Ordnungen und ihrer Mitglieder 
 und Einwohner verhalten nach Christi Sinn. 8vo. pp. 72. Barby, 
 H. D. Ebers, 1770. 
 
 523. Etwas liber die jetzige innere Verfassung der Herrnhuter. Zweyte 
 Auflage. 8vo. pp. 166. Leipzig, Franz Kohler, 1790. 
 
108 
 
 657. LVr evangelischen Brlider-Gemeine zu Ebersdorf brliderliches 
 Einverstandnis liber derselben Ordnungen und ihrer Mitglieder und 
 Einwohner Verhalten nach Christi Sinn. 12mo. pp. 64. Barby, 
 1771. 
 
 527. Der evangelischen Briider-Getneine zu Niesky briiderliehes Ein- 
 verstandnis liber derselben Ordnungen und ihrer Mitglieder und 
 Einwohner Verhalten nach Christi Sinn. 8vo. pp. 72. Barby, 
 H. D. Eber, 1771. 
 
 685. Kurtzgefaszte historische Nachricht von der gegenwartige Verfas- 
 sung der evangelischen Brliderunifat Augspurgischer Confession. 
 8vo. pp. 84. Fr. & Leipzig, 1774. 
 
 745. Dasselbe. 2 er Auflage, pp. 80. Barby, 1781. 
 
 714. " 4 er " pp. 54. 1813. 
 
 446. " 5 " pp. 70. Gnadau, 1823. 
 
 387 & 407. The brotherly agreement and declaration touching the rules 
 and orders of the Brethren's Congregation at London. 8vo. pp. 50. 
 London, 1776. 
 
 714. Lie wahre Religionslehre der Herrnhutter Brlidergemein. Dritte 
 Ausgabe. 8vo. pp. 80. Barby, 1784. 
 
 532. Eines alten Dieners Jesu glaubiges Bekenntnisz von der Hoffnung 
 des ewigen Lebens. 8vo. pp. 32. Barby, 1791. 
 
 745 & 757. Der Christ in den Gefahren, eine Abhandlung von E. 
 Dem Bischof Reichel gewidmet. 12mo. pp. 30. 1792. 
 
 514. Kurtzgefasste Ordnungen der evangelischen Brlidergemein-Orte. 
 8vo. pp. 30. Barby, Conrad Schilling, 1802. 
 
 770. Reise durch Kursachsen in die Oberlausitz nach den Evangelischen 
 Brlidergemeinorten Barby, Gnadau, Herrnhut, Niesky und Klein- 
 welka Nebst einer Schilderung des biirgerlichen religiosen und sitt- 
 lichen ziislandes der Brlidergenieine. 12mo. pp. 480. Leipzig, 
 C. O. Weigel, 1805. 
 
 717. Gesprache liber die Verfassung der Evangelischen Br'uder-Ge- 
 meinen, zwischen einem Reisenden, seinem Postillion, und dem 
 Nachtw'atchter in N. 8vo. pp. 46. 1807. 
 
 745. Einfaltiges Herzensbekenntnisz von der seligen Betrachtung des 
 erwlirgten Lammes und seiner Leidens- und Todesgestalt aus Ebr 
 12, 2. 12mo. pp. 40. Neudietendorf, H. G. Petsch, 1812. 
 
 391. Praktische Bermerkungen die Fuhrung des Evangelischen Predig- 
 tamtes betreffend. Aus den Protocollen der seit dem Jahre 1754 
 alljahrlich zu Herrnhut gehaltenen Prediger-Conference. 8vo. pp. 
 128. 1814. (2 copies.) 
 
 714. Statuten der Evangelischen Brlider-Unitat. 8vo. pp. 24. Gna- 
 dau, 1819. 
 
 457 & 527. Der Ilauptinhalt der Lehre Jesu Christi, zum gebrauch bey 
 dem Unterricht der Jugend in den Briidergemeinen. 8vo. pp. 87. 
 Gnadau, 1822. 
 
109 
 
 462. The Memorial days of the renewed Church of the Brethren. 
 Translated from the German. 8to. pp. 222. Ashton under Lyne, 
 T. Cunningham, 1822. 
 
 443. Soecularfesten der erneuerten Brliderkirche zu Herrnhut, Gnaden- 
 feld, Neuwied, und Kleinwelke. 2 Bde. 8vo. pp. 532. Gnadau, 
 Neuwied & Bautzen, 1822-58. 
 
 18. Herrnhut's Jubelfeier im Jahre 1822. Beschrieben von einem 
 Augenzeugen. 8vo. pp. 62. Dresden, P. G. Hilscher, 1822. 
 
 49. Der Gottes-Acker zu Herrnhut. Bei der Einhundertjahrigen 
 Jubel-feier des am 17 Juny 1722 begonnenen anbaues Bohmisch- 
 Mahrischer BrUder. Der evangelischen BrUdergemeine gewidmet 
 von einigen hierzu vereinigten Freunde. Fo. pp. 110. Hirschberg 
 in Schlesien, C. W. J. Krahn, 1822. 
 
 392. Unpartheische Beurtheilung und Berichtigung der Hansenchen 
 Schrift; " Kann die Herrnhuthische Gemeine eine -wahraft evange- 
 lische-christliche genannt werden?" Von einen Freunde der wahr- 
 heit. 8vo. pp. 122. Leipzig, P. G. Kummer, 1822. 
 
 475. Predigten uber die Sieben Worte Jesu, am Kneuze von Ihm 
 gesprochen, nebst einer Predigt in Versen uber Joh. 14, 21. 8vo. 
 pp. 152. Gnadau, 1823. 
 
 875. Brief Narrative of the origin and progress of the Church of the 
 United Brethren, and of its recognition by the Church and Govern- 
 ment of England (circa 1830). 8vo. pp. 12. 
 
 444. Bericht von der gesegneten Feyer des ersten Scecularfestes in 
 Herrnhut, pp. 112. 1822. Gesange zur Jubelfeyer der erneurte 
 Brliderkirche, pp. 148. Feyer des Jubel-Gemeinfestes der Gemeine 
 Herrnhut im May, 1824, pp. 54. Feyer der Jubelgedenktage in 
 Aug. 1827, pp. 68. Der Jubelfeyer der Heiden-Missionen der 
 Briider-Unit'at zu Herrnhut, Aug. 1832. 8vo. pp. 48. Gnadau. 
 
 827. A concise historical account of the present constitution of the 
 Protestant Church of the United Brethren, adhering to the Confes- 
 sion of Augsburg. From the fifth German edition. 18mo. pp. 72. 
 McCarty #■ Davis, Philadelphia, 1833. 
 
 154. Bethlehem described, in the Boston Magazine for May, 1784. 
 8vo. pp. 3. 
 
 89. Twelve views of Churches, Schools, and other buildings erected by 
 the United Brethren in America ; with brief descriptions annexed. 
 New York, 1836. 
 
 452. Grafin von Zinzendorf, Christian David, Leonard Dober, Fried- 
 rich Martin, David Nitschmann, Friedrich von Watteville und 
 Petrus Bohler in kurtzen umrissen dargestellt. 8vo. pp. 182. Ro- 
 thenburg, J. B. Pohl, 1841 & 1842. 
 
 397. Dasselbe. (Erster Theil.) pp. 86. 1841. 
 
110 
 
 288. Bericht von der hundertjahrigen Jubelfeier der Gemeine Gnaden-. 
 
 frey in Januar 1843. 8vo. pp. 116. Breslau, Graff, Barth §• Co., 
 
 1843. 
 288. Die hundertjahrigen Jubelfeier der Brlldergemeine zu Gnaden- 
 
 berg in Marz 1843. 8vo. pp. 152. Buntzlau, G. B. Titze, 1843. 
 518. Die Herrnhuter oder die Bohmisch-Mahrische Brlider-Unitat 
 
 Augsburgischer Confession. Eine historisch-biographische Skizze, 
 
 von einem freisinnigen Herrnhuter. 8vo. pp. 94. Bautzen, F. A. 
 
 Reichel, (1843.) 
 393. Die Gedenktage der enewerten Brlider-Kirche Neue unveranderte 
 
 Auflage. 8vo. pp. 246. Gnadau, H. L. Mens, 1848. 
 370. Kurzer Abriss der Geschichte des Chorhauses der ledigen Brlider 
 
 zu Zeist. Mitgetheilt am hundertjahrigen Jubelfeste der Beziehung 
 
 des Hauses, den 18 Dec. 1849. 8vo. pp. 32. Rothenberg, 1850. 
 493. Summarisches Glaubensbekenntnisz der Orthodoxen, Chiliasten, 
 
 Mystiker, Herrnhuter, zu Stadt und Land, abgenothigt durch die 
 
 Reformations- Versuche des Herrn Theologus Sehulthesz. 8vo. pp. 
 
 122. Zurich, 1822. 
 
 Missions. 
 
 875. A Letter to a Friend ; in which some account is given of the 
 Brethren's Society for the furtherance of the Gospel among the 
 Heathen. 8vo. pp. 12. London, 17C9. 
 
 407. An address from the Brethren's Society for the furtherance of the 
 Gospel among the heathen. 8vo. pp. 20. London, 1781. 
 
 621. Unterricht Air die Briider und Schwestern welche unter den 
 Heiden am Evangelio dienen. 8vo. pp. 80. Barby, 1784. 
 
 621. Samlung einiger Verse fur die Brlider und Schwestern die unter 
 den Heiden am Evangelio dienen. 8vo. pp. 56. Barby, 1784. 
 
 859. Periodical Accounts relating to the Missions of the Church of the 
 United Brethren established among the Heathen. 8vo. 31 vols. 
 London, 1790 to 1881. 
 
 875. A concise account of the present state of the Missions established 
 by the Protestant Church of the Unitas Fratrum, or United Breth- 
 ren, among the Heathen. 8vo. pp. 28. London, 1811. 
 
 510. Mission der evangelischen Briider in Labrador, pp. 180. Gna- 
 dau, 1831. 
 
 442. Die Jubelfeyer der Heiden-Missionen der evangelischen Briider- 
 Unifat in der Gemeine zu Herrnhut am 21 Aug. 1832. 8vo. pp. 48. 
 Gnadau. 
 
 442. Die Brlidcn-Mission auf den D'anisch-Westindischen Inseln. Ein 
 Riickblick auf deren erstes Jahrhundert, zum 21 Aug. 1832. 8vo. 
 pp. 38. Gnadau, H. F. Burkhard. 
 
Ill 
 
 412 & 442. Uebersicht der Missions-Geschichte der evangelischen 
 Brlider Kirche in ihrem ersten Jahrhundert, 1732 bis 1832. Drey 
 Abtheilungen. 8vo. pp. 444. Gnadau, Hans F. Burkhard, 1832 
 & 1833. 
 
 875. Sketch of the History of the Missions and of the Church of the 
 United Brethren, commonly called Moravians. 8vo. pp. 12. Lon- 
 don, 1838. 
 
 752. The history of the Moravian Mission among the Indians of North 
 America. With a preliminary account of the Indians. By a mem- 
 ber of the Brethren's Church. 12mo. pp. 322. London, T. All- 
 man, 1838. 
 
 123. Gnadenhutten in Ohio, and the massacre of its Christian inhabi- 
 tants. 8vo. pp. 20. 
 
 509. Mission der evangelischen Bruder in Gronland. 12mo. pp. 260. 
 Gnadau, H. F. Burkhard, 1831. 
 
 822. The Moravians in Greenland. 3d edition. 12mo. pp. 360. 
 Edinburgh, Wm. Oliphant Sf Son, 1839. 
 
 370. Act of incorporation and stated rules of the Society of the United 
 Brethren for propagating the Gospel among the Heathen. 8vo. 
 pp. 12. A. C. Clauder, Bethlehem, Penna., 1865. 
 
 154. History of the Mission of the Church of the United Brethren in 
 Labrador for the past hundred years. With a map. Reprinted 
 from the "Periodical Accounts." 8vo. pp. 52. London, W. Mai- 
 lalieu &f Co., 1871. 
 
 203. Review of the Foreign Missions of the Moravian Church, July 1st, 
 1871, to July 1st, 1872, with special Reports from the Missions in 
 Canada and Kansas. Prepared for the 85th .anniversary of the 
 Society for propagating the Gospel among the Heathen. 8vo. pp. 
 44. Bethlehem, 1872. 
 
 203. The Missionary Manual and Directory of the Unitas Fratrum, or 
 the Moravian Church. 8vo. pp. 40. Bethlehem, 1875. 
 
 Atlas, 127. The Moravian Atlas, embracing statistics of the Church of 
 the United Brethren in her home and foreign departments, com- 
 piled by the Teachers of Fulneck Academy. 4to. pp. 36, with 
 12 maps. Fulneck, 1853. 
 
 6. Missions- Atlas der Bruder-Unit'at. Herausgegeben vom Missions- 
 department der Unit'ats-Altesten-Conferenz zum Bestender Briider- 
 Mission. Bearbeitet von Levin Theodor Reichel. Fo. pp. 44, mit 
 15 Karten. Herrnhut, I860. 
 
112 
 
 Periodicals. 
 
 739. Altes und Neues aus dem Reich Gottes und der Ubrigen guten 
 und bdsen Geister, Bestehende in glaubwurdigen Nachriehten von 
 allerley merckwilrdigen Fiihrungen Gottes. In zwolff Theilen. 
 8vo. pp. 1152. Fr. & Leipzig, 1733-1735. 
 
 741. Monatliches Gespr'ach von einen fruchtbringenden Gesellschafft. 
 Begebenbeiten und Heimlichkeiten der Herrnhutischen Gemeind 
 und der Freymaurer Gesellschafft, nebst einer Lebens-beschreibung 
 des Grafen von Zinzendorffs, &c. 12mo. pp. 592. 1741 & 1742. 
 
 445. Entstehung der Loosungen und Lelirtexte der Brlider-Gemeine. 
 8vo. pp. 8. Gnadau (1850). 
 
 691. Samlung der Loosungs und Text-Buchlein der Brlider-Gemeine 
 von 1731 bis 1761. 4 Bde. pp. 2740. Barby, 1762. 
 
 856. The Word for the disciples of the God with us, for the year 
 1744. Translated from the German. Sm. 12mo. pp. 96. London, 
 James Hutton. 
 
 857. Samlung der Loosungs und Text-Buchlein der Brilcler Gemeine 
 von 1731 bis 1881. Barby und Gnadau. (150 years, in 28 vols.) 
 
 859. Periodical Accounts relating to the Missions of the Church of the 
 United Brethren, established among the Heathen. London, 1790 
 to 1881, 31 vols. 
 
 647. Beytr'age zu Erbauung, aus der Briidergemeine. Ersten und 
 zweyter Jahrgang. 8vo. 2 Bde. pp. 884. Gnadau, 1817, '18. 
 
 858. Nachriehten aus der Brlider-Gemeine. 8vo. 61 B'ande. Gna- 
 dau, 1819 to 1881. 
 
 295. Extraits des Journaux de l'Eglise de l'Unitfi des Freres. Hu 
 
 mois de Juillet 1835 au mois de Juin 1836. 8vo. pp. 768. Neu- 
 
 chatel, /. P. Michaud, 1836. 
 372. Missions-Blatt aus der Brlidergemeine. Redigert in Herrnhut. 
 
 Gedruckt bei E. M. Mouse, Bautzen. 8vo. 5 Bde. 1849-1853. 
 97. Missions-Blatt aus der Briidergemeine. Zum besten ihrer heiden- 
 
 Missionen. Redigirt von Niels Johannes Holm. 2 vols. 4to. 
 
 pp. 1172. Hamburg, 1837-1846, & Stuttgart, 1847. 
 117. Transactions of the Moravian Historical Society. Vol. 1 . 8vo. 
 
 pp. 456. Nazareth, Pa., 1859 to 1876. 
 
 860. The Messenger ; a Magazine of the Church of the United Breth- 
 ren. 8vo. London, W. Mallalieu Sf Co. 1864 to 1881. 1 7 vols. 
 
 86. The Unitas Fratrum. A periodical published in Philadelphia. 
 
 Sept. 1870 to June 1871. 8vo. pp. 84. 
 827. Moravian Almanack for the years 1871 to 1881. Philadelphia §• 
 
 London. 
 
113 
 
 Synods. 
 
 Synodal results, 712. Verhandlungen des Synodus der evangelischen 
 Briider-Unitat, gehalten zu Herrnhut in 1836. 8vo. pp. 206. 
 Gnadau, H. F. Burkhard, 1838. 
 
 585. Verlasz des Synodus der evan. Br. Unitat, gehalten zu 
 
 Herrnhut im Jahre 1848. 8vo. pp. 300. Gnadau, H. L. Menz, 
 1848. 
 
 586. Verlasz der Algemeinen Synode der Br. Unitat, gehalten in 
 
 Herrnhut im Jahre 1857. 8vo. pp. 200. Gnadau, 1857. 
 
 586. Historische Nachricht von der allgemeinen Synode der evan : 
 
 Br. Unitat gehalten zu Herrnhut im Jahre 1857. Als MS. gedruckt. 
 8vo. pp. 118. Gnadau, 1857. 
 
 586. Anhang zum Synodal- Verlasz von 1857, enthaltend die fiir 
 
 die Provinz des europaischen Festlandes noch besonders geltendem 
 Bestimmungen. 8vo. pp. 88. Gnadau, 1857. 
 
 587. Verlasz der Provinzial- Synode der europaisch-festlandischen 
 
 Unitats-Provinz, gehalten in Herrnhut vom 26 Mai bis 16 Juli, 
 1862. 8vo. pp. 136. Gnadau, 1862. 
 
 588. Results of the Synod of the Protestant Church of the United 
 
 Brethren, or Unitas Fratrum : held at Herrnhut in the year 1869. 
 Translated from the German. 8vo. pp. 132. London, W. Malla- 
 liev Sf Co., 1870. 
 
 98. Pastoral Letter, addressed by the Provincial Conference, assem- 
 bled at Fulnec, in July, 1835, to the Brethren's Congregations in 
 Great Britain and Ireland. 8vo. pp. 12. Leeds, 1835. Also the 
 Pastoral Letter of the Conference of 1847. 8vo. pp. 16. Derby, 
 1847. 
 
 711. Abstract of the Minutes of the Provincial Synod of the Brethren's 
 Church held at Fairfield from June 24th to July 8th, 1874. 8vo. 
 pp. 56. Ockbrook, 1874. With Synodal pamphlets, comprising a 
 Sermon by Rev. J. England, Ordination charge by Rev. J. La 
 Trobe ; and 8 papers on Church life and -work. pp. 126. Ock- 
 brook, Derby, 1874. 
 
 245. Report of the proceedings of the preparatory Provincial Confer- 
 ence, held at Bethlehem, Penna., from the 4th to the 20th of May, 
 1847. 8vo. pp. 46. 
 
 527. Die wesentlichen Eigenthumlichkeiten der Bruder-Kirche, wie sie 
 der Provinzial Synode in Pennsylvanien im Jahre 1855, vorgeleo-t 
 worden sind. 8vo. pp. 38. Schleiz, 1857. 
 
 878. Journals of the Provincial Synod of the Northern district of the 
 American Province of the Moravian Church of the United Brethren 
 8vo. pp. 640. 1864, '67, '68, '70, '72, & 1876. Bethlehem, Pa. 
 8 
 
114 
 
 875. Journal of the preparatory Provincial Synod of the Northern dis- 
 trict of the American Province of the Moravian Church of the 
 United Brethren, held at Hope, Indiana, from Oct. 9th to Oct. 24th, 
 1878, with Appendix and Index. 8vo. pp. 192. Bethlehem, Pa., 
 1878. 
 
 889. Verlasz der Allgemeinen Synode der Briider-Unitat, gehalten in 
 Herrnhut vom 26 Mai bis 3 Juli, 1879. Gnadau, 1880. (2 copies.) 
 
 Hymns. 
 
 Gesangbuch, 537. Sammlung Geist- und lieblicher Lieder, Eine grosse 
 
 Anzahl der Kern-vollesten alten und erwecklichsten neuen Ges'ange. 
 
 Dritte Auflage. Nebst einer Vorrede des Editoris (Zinzendorf ) 
 
 worinnen die Ordnung der Titel und zugleich Eine ziemlich deut- 
 
 liche Einleitung in das gantze Geschaft der Seeligkeit. 8vo. pp. 
 
 1555. Herrnhuth, 1731. 
 539. Das Gesang-Buch der Gemeine in Herrnhuth. Wir ruhmen 
 
 uns eintzig der blutigen Wunden. Die er ftir uns alle am Holtze 
 
 empfunden. 8vo. pp. 950. Daselbst zu finden im Waysen Hause. 
 
 1735. 
 
 538. Dasselbe. pp.1126. 1737. 
 
 540. Christliches Gesang-Buch der evangelischen BrUder-Ge- 
 
 meinen von 1735 zum drittenmal aufgelegt und durchaus revidirt. 
 
 (Aug. 1740.) Mit 12 Anhangen und Zugabe. 2 Bde. 8vo. pp. 
 
 2084. 1741. 
 541. Das Gesang-Buch der Herrnhut: und anderer Brlider-Ge- 
 
 meinen. Mit denen Cothnischen Liedern vermehret. 8vo. pp. 
 
 1334. 1741. 
 746. Ordnung der Psalmen nach der Ordnung des Heils und dem 
 
 Inhalt eines Evangelischen Gesang-buchs. 12mo. pp. 16. Ebers- 
 
 dorf, 1745. 
 855. Evangelisches Gesang-Buch, in einem hinlanglichen Auszug 
 
 der Alten, Neuern und Neuesten Lieder der Gemeine in Ebersdorf. 
 
 Zweite Auflage. 8 vo. pp. 806. Ebersdorf, 1 745. 
 542. Alt und Neuer Bruder-Gesang. Mit Die von denen Synod- 
 
 aliter verordneten Censoribus uber nachstehendes Gesangbuch ge- 
 
 fallete Judicia. 8vo. pp. 1362. London, 1753. 
 543. Etwas vomLiede Mosis, des Knechts Gottes, und dem Liede 
 
 des Lammes, Das ist : Alt und neuer Bruder-Gesang von den Tagen 
 
 Henochs bisher, flir alle Kinder und Seelen Gottes mit einfaltigem 
 
 Auge gesammlet und zu verstandigem Gebrauch uberlassen. 8vo. 
 
 pp. 1340. London, 1753. 
 
115 
 
 Gesangbueh, 544. Dasselbe. Zweyter Band, pp. 572. London, 1754. 
 
 818. Hirten-Lieder von Bethlehem, zum Gebrauch fur alles was 
 
 arm ist, was Klein und gering ist. Nach der Germantowner Edition 
 von 1742 (des Kleinen Bruder-Gesang-Buchs.) 12mo. pp. 656. 
 London, Joh. Jacob Wilrz, 1754. 
 
 552, Das Kleine Briider-Gesang-Buch, in einer Harmonischen 
 
 Samlung von kurtzen Liedern, Versen, Gebeten und Seufzern 
 bestehend. Zweyte Auflage. (Nach der Germantown Edit, von 
 1742, und der Londner von 1754.) 8vo. pp. 700. Barby, 1761. 
 
 - — — 545. Erster und zweyter Anhang der iibrigen BrUder-Lieder seit 
 1749 bis 1754. 8vo. pp. 120. 
 
 546. XII Anhang mit Erlanterung und Register. 8vo. pp. 276. 
 
 ■ 551. Evangelisches Kirchen- und Haus-Gesang-Buch, zum Ge- 
 brauch der EvangeUschen Kirch-Gemeinen in Grosz Hennersdorf 
 und Bertholdsdorf. 8vo. pp. 612. 1767. 
 
 547. Gesangbueh, znm Gebrauch der evangelischen Bruder- 
 
 gemeinen. >8vo. pp. 960. Barby, Lvrenz Fried. Spellenberg, 
 1778, 
 
 549. Dasselbe. 8vo. pp. 960, Barby, 1783, 
 
 550. Dasselbe, 8vo. pp. 1030. Gnadau, 1839. <**-■ 
 
 548. Historische Nachricht vom Briider-Gesangbuche des Jahres 
 
 1778 und von dessen Lieder-Verfassern. Zweite Auflage. 8vo. 
 
 pp. 240. Gnadau, 1851. 
 795, Das Liturgien-Biichlein nach der bey den Brudern dermalen 
 
 haupts'achlich gewohnlichen Singe-Weise von neuem revidert, und 
 
 in dieser bequemen Form ausgegeben von dem Cantore Fratrum 
 
 Ordinario. 18mo. pp. 218, London, 1755. 
 554. Liturgische Ges'ange der evangelischen Brlidergemeinen, aufs 
 
 neue revidirt und vermehrt. 8vo. pp. 192. Barby, 1791. 
 555. Dasselbe, (Mit Litaneyen fur die Chore.) pp. 24Q. 
 
 Barby, 1806. 
 
 556. Dasselbe. pp.176. Gnadau, 1816. 
 
 557. Dasselbe. pp. 252. Gnadau, G« D. Hans, 1839. 
 
 558. Liturgische Gesange Tiber biblische Texte. Zur gemein- 
 
 schaftlichen und .zur Privat-Erbauung, 3vo. pp. 416. Gnadau, 
 
 1853. 
 — ' — 559. Samlung alter und tieuer Lieder und Verse Samtlich aus 
 
 dem Gesangbueh der evangelischen Brlidergemeinen vom Jahr 1778 
 
 8vo. pp. 240. Basel, 1784. 
 
 560. Dasselbe. pp.320. Basel, 1-811. 
 
 561. Sammlung von Kirchenliedern aus dem Gesangbuche dei 
 
 evangelischen Brudergemeinen. 8vo. pp. 268. Basel, Felix Schnei 
 
 der, 1.824 
 
116 
 
 Gesangbuch, 562. Auszug aus dem Gesangbuche der evangelische 
 
 Briidergemeine. 8vo. pp. 272. Basel, 1856. 
 562. Hie Choral Melodien der evangelischen Briidergemeine im 
 
 Auszuge. 8vo. pp. 56. Coblenz, Philipp Werle, 1855. 
 
 563. Kleine Seelenweide flir hungrige und durstige Schaflein 
 
 (aus dem Briider Gesangbuch). 8vo. pp. 184. 1817. 
 
 564. Gesangbiichlein fur die Kinder in den Brudergemeinen. 
 
 xvo. pp. 238. Barby, 1789. 
 
 292. Gesange zur hundertjahrigen Jubelfeyer der eneuerten 
 
 Briiderkirche, am 17 Juny, 1822. 8vo. pp. 152. Gnadau, 1822. 
 
 553. Psalmodie de l'eglise des freres ou Recueil de Cantiques de 
 
 dot-trine, d'Hymnes & Prieres. La plupart traduits de l'allemand. 
 8vo. pp. 524. (2 copies.) A Basle, 1766 & 1796. 
 
 457. Litanies et Supplications a notre Seigneur Jesus-Christ. 
 
 pp. 60. 1816. 
 
 Hymns, 566. Hymnes et Litanies a l'usage de l'eglise Franchise de 
 1' Unit6. Nouv. Ed. 8vo. pp. 110. 1826. 
 
 570. A collection of Hymns of the children of God in all ages 
 
 from the beginning till now. In two parts. Designed chiefly for 
 the use of the congregations in union with the Brethren's Church. 
 8vo. pp. 816. London, 1754. 
 
 820. The Litany-book, according to the manner of Singing at 
 
 present mostly in use among the Brethren, again revised and in this 
 convenient form set forth by the Brethren's Chantor. From the 
 4th German edition. 18mo. pp. 345. London, 1759. 
 
 575. A collection of Hymns, chiefly extracted from the larger 
 
 Hymn-book of the Brethren's congregations. 12mo. pp. 330. 
 London, 1769. 
 
 413. A collection of Hymns for the use of the Protestant Church 
 
 of the United Brethren. 8vo. pp. 322. London, 1789. 
 
 ■ 571. The same. Revised and enlarged. 8vo. pp. 332. Bath, 
 
 S. Hazard, 1801. 
 
 885. The same. New and revised edition. 8vo. pp. 346. Man- 
 
 Chester, R. fy W. Dean, 1809. 
 
 572, The same. Revised. 8vo. pp. 408. Philadelphia, L. Ash- 
 mead §• Co., 1832. 
 
 817, The same. 12mo. pp. 396. London, Wm. MaUalieu. 
 
 1840. 
 
 573. Liturgy and Hymns for the use of the Protestant Church of 
 
 the United Brethren, or Unitas Fratrum. Revised (by James 
 Montgomery). 8vo. pp. 444. London, William MaUalieu, 1849. 
 
 1 794. Liturgy and Hymns for the use of the Protestant Church of 
 
 the United Brethren or Moravians, pp. 384. Bethlehem, 1866. 
 
117 
 
 Hymns, 854. The Liturgy and Hymns of the American Province of the 
 Unitas Fratrum, or the Moravian Church. 8vo. pp. 698. Bethle- 
 hem (Penna.), 1876. 
 
 890. Liturgic Hymns of the United Brethren, revised and en- 
 larged. Translated from the German. 12mo. pp. 176. London, 
 1793. 
 
 890. Litanies for the Choirs in the Congregations of the United 
 
 Brethren. With Extract from the doctrinal articles of the Augs- 
 burg Confession. 12mo. pp. 76. London, 1793. 
 
 891. The same. Second edition, pp. 156 & 76. Manchester, 
 
 Nanfan Sf Davis, 1811. 
 
 Albertini, 569. Geistliche Lieder. Fur Mitglieder unci Freunde der 
 
 Brlidergemeine. Von J oh an n Baptist von Albertini, Bischof der 
 
 Briiderkirche. Zweite Auflage. 8vo. pp. 328. Bunzlau, Samuel 
 
 Luge, 1827. 
 816. Dasselbe. Dritte Auflage. 12mo. pp. 338. Bunzlau, 
 
 Samuel Luge, 1835. 
 Burkhardt, 567. Poetische Feldblumenkrantze. Lieder eines Mit- 
 
 gliedes der Brlidergemeine, von Fr. Burkhardt. 8vo. pp. 216. 
 
 Leipzig, L. Fort, 1843. 
 Cennick, 850. Sacred Hymns for the use of Religious Societies. By 
 
 John Cennick, late of Reading in Berkshire. Part III. 18mo. 
 
 pp. 248. London, John Hart, 1745. 
 Garve, 565. Brlidergesange, der evangelischen Briidergemeine gewid- 
 
 met. Von K. B. Garve. 8vo. pp. 120. Gnadau, 1827. 
 Gregor, 98, a. Choral- Bueh, enthaltend alle zu dem Gesangbuche der 
 
 evangelischen Briidergemeinen vom Jahre 1778 gehorigen Melodien. 
 
 Von Christian Gregor. Dritte Auflage. Fo. pp. 410. Gnadar, 
 
 Friedrich Oldecop, 1820. 
 Latrobe, J. A., 214. The Music of the Church considered in its various 
 
 branches, Congregational and Choral : An historical and practical 
 
 treatise for the general reader. By John Antes Latrobe, M.A. 
 
 8vo. pp. 470. London, L. B. Seeley Sf Sons, 1831. 
 Loskiel, 661. Lofzangen en geestlijke Liederen der Vereenigde evan- 
 
 gelische Broeder Gemeente. With musical notes. (Edited by G. 
 
 H. Loskiel.) 8vo. pp. 696. Amsterdam, 1787. 
 Reich el, 568. Geistliche Ges'ange und Lieder von Carl Rudolph Rei- 
 
 chel, Prediger des Evangelii. 8vo. pp. 284. Ebersdorf, 1798. 
 
XI. 
 
 PROTESTANT EXODUS FROM SALZBURG IN 1731-2. 
 
 A REMARKABLE EPISODE IN THE ECCLESIASTICAL HISTORY 
 OF THE EIGHTEENTH CENTURY. 
 
 Boysen, 361. Bie bevestigung des Herzens in der wahren Religion in 
 einer Predigt zu neunzehn hundert Saltzburgern vorgestellet. Von 
 Peter Adolph Boysen. 4to. pp. 6G. Halberstadt, Nicl. Mart. 
 Langen, 1732. 
 
 Dietz, 742. Zuverlaszige Relation von denen Emigrirenten Saltz- 
 burgen. Von Johann Hector Dietz. Sm. 8vo. pp. 342. Franck- 
 furt am Mayn, 1732. 
 
 Dobel, 744. Kurze Geschichte der Auswanderung der evangelisehen 
 Salzburger. Von Dr. Karl Friederieh Dobel, Stadtpfarrer zu Kemp- 
 ten. Sm. 8vo. pp. 126. Kempten, Gedruckt bei Tobias Dann- 
 heitner, 1832. 
 
 656. Dasselbe. Zweite Ausgabe. 1835. 
 
 Fischern, 361. Reise-beschreibung der Saltzburger Emigranten. Von 
 Johann Gottlob Fischern. 4to. pp. 40. Leipzig, 1734. 
 
 Franckenstein, 361. B. Jacob August Franckensteins unmaszgebliche 
 Gedancken iiber das Emigrations-Recht wegen der Religion, bey 
 Gelegenheit der Emigration derer Saltzburgisehen Protestanten 
 entworfen, &c. 4to. pp. 60. Leipzig, 1734. 
 
 Gi>cking, 363. Vollkommene Emigrations-Geschichte von denen aus 
 deiB Ertz-Biszthum Saltzburg vertriebenen und groszentheils nach 
 Preussen gegangenen Lutheranern. Nebst Land-Charten. Mit 
 einer Vorrede von Johann Lorentz Mosheim, Verfertiget von 
 Gerhard Gottlieb Gunther Gb'cking. Zwei theilen. 4to. pp. 1820. 
 Franckfurt und Leipzig, 1734-1737. 
 
 Rieger, 721. Georg Cunrad Riegers Saltz-Bund Gottes. 8vo. pp. 
 792. Stuttgard, 1732 & 1733. 
 
119 
 
 Urlsperger, 364. Ausfuhrliche Nachricht von den Saltzburgischen 
 Emigranten, die sich in America niedergelassen haben. Wie auch 
 eine Beschreibung von Georgien imgleiclien vershiedene hierzu 
 gehorige Briefe enthalten. Herausgegeben von Samuel Urlsperger. 
 4to. pp. 2340. Halle, in der Waisenhause, 1735-40. 
 Saltzburg, 179. Die Krafft und "Wahrheit des Gottlichen Wortes, wie 
 solche sich an denen Saltzburgischen Emigranten erwiesen, &c. 
 4to. pp. 44. Magdeburg, 1732. 
 179. Die Seufftzende Saltzburger, oder besondere Unterredungen 
 zwischen einem emigrirenden Saltzburger und einem vertriebenem 
 Waldenser. 4to. pp. 182. Magdeburg, Joh. Siegelers Wittwe. 
 Anno 1732. 
 174. Der Saltzburgischen Emigranten Freuden-muthige und hochst- 
 gesegnete Wanderschafft, in die Koniglich-Preussische Lande. 
 Nebst einer Land-Charten und andern Kupfern. 4to. pp. 76. 
 Niirnberg, 1732. 
 174. Sr. Konigl. Majestat in Preussen Patent die An- und Aufneh- 
 mung derer Saltzburgischen Emigranten in Dero Landen betreffend, 
 d. d. Berlin 2 Feb. Anno 1732. 4to. pp. 8. 
 174. Besonderes Gespr'ache in dem Reiche derer Todten, zwischen 
 D. Martin Luthern und einem Saltzburgischen Emigranten Hannsz 
 Mosegger genannt. 4to. pp. 40. Berlin, 1732. 
 174. Die Gottliche Allmacht in der Ausbreitung und Erhaltung der 
 wahren evangelischen Religion bey Betrachtung derer in dem 
 Ertz-Biszthumb Saltzburg sehr bedrangten Nachfolger Christi und 
 aus diesen Landen sich wegbegebenen Emigranten. 4to. pp. 64. 
 Franckfurth, 1732. 
 361. Ausfuhrliche Historie derer Emigranten oder vertriebenen Lu- 
 theraner aus dem Ertz-Biszthum Saltzburg. In vier theilen. 
 4to. pp. 960. Leipzig, 1732-1734; and 174 Dasselbe. Erster 
 Theil, pp. 224. 
 361. Ei n poetischen Betrachtung iiber der Saltzburgischen Emigranten. 
 Von einem Liebhaber der evangelischen Wahrheit. 4to. pp. 16. 
 Leipzig, 1732. 
 Salzburgischen Emigranten, 362. A collection of 36 pamphlets and 
 sermons descriptive of the great Protestant Emigration from Salz- 
 burg. 4to. pp. 1042. Nurnberg, Dresden, Leipzic, Berlin, Dant- 
 zig, &c, 1732 & 1733. 
 
 743, Nothiges Supplement zu der Auserlesenen Theologischen 
 
 Bibliothec. (Von der Saltzburgischen Emigranten.) Sm. 8vo. 
 pp. 394. Leipzig, 1732, 1733, & 1734. 
 
 29. Salzburger Emigrations Sachen. Fo. MS. ff 54, und 5 ge- 
 
 druckte Stiicken — Katholisches Entschuldigungen — ff 65. So dann 
 wiederum. MS. ffl5. Annos 1731 & 1732. 
 
XII. 
 
 VARIA. 
 
 The following described books have no necessary connection 
 with the history of the Brethren. Some of them are ancient, 
 curious, or rare, and are therefore included. The others are 
 mostly bound up with books or pamphlets necessary to the collec- 
 tion, and for that reason only find a place here. 
 
 Biblical Literature. 
 
 Biblia, 5. Biblia Pauperum. Nach dem Original in der Lyceums 
 bibliothek zu Constanz herausgegcben und mit einer Einleitung 
 begleitet von Pfarrer Laib und Decan Dr. Sehwarz. Fo. pp. 62. 
 Zurich, Verlag von Leo Worl, 1867. 
 
 Bengel, 354. Das Neue Testament zum Wachsthum in der Gnade und 
 der Erkanntnisz des Herrn Jesu Christi nach dem revidirten Grund- 
 text Ubersetzt und mit dienlichen Anmerkungen begleitet von D. 
 Johann Albrecht Bengel. 8vo. pp. 1062. Stuttgart, Johann B. 
 Metzler, 1753. 
 
 Bosworth, 122. The Gothic and Anglo-Saxon Gospels in parallel 
 columns with the versions of WyclifFe and Tyndale ; arranged, with 
 preface and notes, by the Rev. Joseph Bosworth, D.D., assisted by 
 George Waring, Esq. 8vo. pp. 620. London, John Russell 
 Smith, 1865. 
 
 Brameld, 67. The Holy Gospels : Translated from the original Greek: 
 the spurious passages expunged ; the doubtful bracketed ; and the 
 whole revised after the texts of Griesbach, Lachmann, Tischendorf, 
 Alford, and Tregelles. With notes and critical appendix. By G. 
 William Brameld, Vicar of East Markham. Royal 8vo. pp. 158. 
 London, Longman $• Co., 1863. 
 
121 
 
 Csedmon, 53 Csedmon's Metrical Paraphrase of parts of the Holy 
 Scriptures, in Anglo-Saxon; with an English translation, notes, 
 and a verbal index, by Benjamin Thorpe, F.8.A. 8vo. pp 378. 
 With a 4to. vol. containing 104 engravings from illustrations of the 
 original MS., and 15 pages of explanatory text. London, published 
 by the Society of Antiquaries, 1832. 
 Goeze 71 Johann Melchior Goezens Verzeichnis seiner Samlung sel- 
 te'ner'und merkwiirdiger Bibeln in verschiedenen Sprachen mat 
 kritischen und literarischen Anmerkungen. 4to. pp, 3G0. Halle, 
 bei Jo. Jac. Gebauer, 1777. 
 Harttrodt 181 Verschiedene Ausgaben und Ubersetzungen der Bibel 
 inheoraischer, griechischer und lateinischer Sprache wie auch emige 
 hebraische Worterbucher und Grammatiken. Histonsch und kri- 
 tisch beschrieben von S. C. Harttrodt. 4to. pp. 48. Bremen, bet 
 Geo. Ludwig Forster, 1778. # 
 
 Latrobe, J. A., 98, b. Scripture Illustrations; being a series of En- 
 graving on steel and wood, illustrative of the Geography and 
 Topography of the Bible. With explanations and remarks. By 
 the Rev. J. A. Latrobe, M.A. 4to. pp. 256. C. Baldwin, for 
 Seeley §• others. London, 1838. 
 Nast 578 Historisch-Critische-Nachrichten von den sechs ersten teut- 
 schen' Bibel- Ausgaben. Von M. Johannes Nast. 8vo. pp. 112. 
 Stuttgard, Christoph Fried. Cotta, 1767. „..,... 
 
 579 Litterarische Nachricht von der hochteutschen Bibeluber- 
 
 sezung welche vor mehr als 500 Jahren in den Klostern Teutsch- 
 landsUblich war, auch von Erfindung der Buchdruckerkunst bis zum 
 Jahr 1518 vierzehnmal gedruckt worden. Samt einer Beschreibung 
 diser vierzehn Ausgaben. Von M. Johannes Nast. 8vo. pp. 174. 
 Stuttgart, G. F. Cotta, 1779. 
 Panzer 181 M. Geo. Wolfgang Panzers litterarische Nachricht von 
 den alleraltesten gedruckten deutschen Bibeln aus dem funfzehenden 
 Jarhundert welche in der offentlichen Bibliotheck der Reichstadt 
 Nurnberg aufbewahret werden. 4to. pp. 136. Nurnberg, 1777. 
 
 181§ Geschichte der Niirnbergischen Ausgaben der Bibel von 
 
 erfindung der Buchdruckerkunst an bis auf unsere Zeiten. 4to. pp. 
 228 Numbers, bei Gabriel Nicolaus Raspe, 1778. 
 
 { 81 VersuclTeiner kurzen Geschichte der Romisch-catholischen 
 
 deutschen Bibeliibersetzung. 4to. pp. 200. Nurnberg, bei George 
 
 Peter Monath, 1781. 
 Roth, 378. Joh. Andreas Rothens, Predigers zu Bertholsdorn-Ver- 
 zeichnisz und neue uebersetzung der meistern Oerter H. SchntTt 
 welche in denen Grund-sprachen einen mehrern Nachdruck haben. 
 4to. pp. 88. 
 
122 
 
 Sehaffer, 690. Jacob Chr. Schaffers, Schriftmassiger Beweisz, das 
 Christus an keiner Mittwoch, wie Herr Driimel vorgibt, sondern an 
 einem Freytag gestorben. Und folglich nicht drey vollige Tage & 
 Nachte, sondern nur bisz am dritten Tage im Grabe gelegen ist. 
 8vo. pp. 56. 1746. 
 
 Schweinitz, 847. Die kleine Bibel, das ist, Summarien, uber die H. 
 Bibel, so wol derer historischen Texte, als der vornembsten Lehren 
 und Vermahnungen, jedwedern Capitels. In Deutsche vers ge- 
 bracht durch Hn. David von Schweinitz auf Seiffers und Petersdorff 
 Raht und Landes Hauptman. Neu Edit. 24mo. pp. 740. Ge- 
 druckt zu Laubar. Bei Jok. Gottfried Dehnen. Anno 1693. 
 
 Tyndale, 888. The New Testament of our Lord and Saviour Jesus 
 Christ: published in 1526. Being the first translation from the 
 Greek into English, by that eminent Scholar and Martyr, William 
 Tyndale. Reprinted verbatim : with a Memoir of his Life and 
 Writings, by George Offbr. 8vo. pp. 550. London, Samuel Bag- 
 ster, 1836. 
 
 Ulfilas, 190. Die Heiligen Schriften Alten und neuen Bundes in 
 Gothischer Sprache. Mit gegeniiberstehendem Griechisehem und 
 Lateinischem texte. Anmerkungen, Worterbuch, Sprachlehre und 
 geschichtlicher einleitung. Von H. F. Massmann. 8vo. pp. 908. 
 Stuttgart, Druck von J. Kreuzer, 1857. 
 
 Bibel, 155. Die gottlichen Sehriften vor den Zeiten des Messie Jesus 
 der erste Theil worinnen die Gesetze der Iisraelen enthalten sind 
 nach einer freyen Ubersetzung welche durch und durch mit An- 
 merkungen erl'autert und bestatiget wird. 4to. pp. 1088. Wer- 
 theim, Johann Georg Nehr, 1735. 
 
 191. Samlung derienigen Schriften welche bey Gelegenheit des 
 
 wertheimischen Bibelwerks fur oder gegen dasselbe zum Vorschein 
 gekommen sind, mit Anmerkungen und neuen Stiicken aus Hand- 
 schriften vermehrt heraus geben. 4to. pp. 540. Frankfurt und 
 Leipzig, 1738. 
 
 284. Dor Philosophische Religions- Spotter in dem ersten Theile 
 
 des Wertheimischen Bibel-Wercks Verkappet, &c. Von D. Joachim 
 Langen, Prof, zu Halle. 4to. pp. 64. Leipzig und Halle, Sam. 
 Benj. Walther, 1736. 
 
 717. Novi Testamenti Apocrypha, oder ; etlicher Lehr-Jtinger des 
 IT' rrn und Apostolischen Mlinner Send-Briefe. Nach des Seel. 
 Hn. Gottfr. Arnolds Verdeutschung. 8vo. pp. 96. Budingen, 
 Joh. Friedr. Ilegelein, 1733. 
 
123 
 
 Devotional. 
 
 Hymns, 717. Die ehedess einzeln gedruckte Co.thenische Lieder, mit 
 denen dazu gehb'rigen Anhangen, nun zusammen herausgegeben. 
 12mo. pp. 160. 
 
 98, b. Church Hymnal. By permission of the General Synod ot 
 
 the Church of Ireland. Set to appropriate tunes under the musical 
 editorship of Sir Robert Prescott Stewart, Mus. D v Professor in 
 the University of Dublin. Second edition. 4to. pp. 580. Dublin, 
 1876. 
 
 783. Vollkommenes Schlesiches Kirchen-Gesang-Bueh ; Nebst 
 
 denen gewohnlichen Kirchen und andern Gebeten, auch dreyfachen 
 Register versehen, dabey eine Vorrede Herrn Casper Neumanns. 
 12mo. pp. 1030. Breslau und Liegnitz. Bey Michael RohrlacJi, 
 1738. 
 
 Schweinitz, 824. Herzens Psalter, Das ist Geistliche Andachten und 
 Gebete liber den Psalter David, Gerichtet auf unterschiedener Per- 
 sonen und St'ande Anliegen, durch David von Schweinitz von und 
 auf SeyffersdorfF & Petersdorf, &c. 12mo. pp. 1486. Breslau, 
 Esaia Fellgiebel, 1662. 
 
 720. Hundert evangelische Todes-Bedancken, Das ist Vorberei- 
 
 tung eines Christlichen Lebens zum Seligen Sterben. Aus den 
 Sonn- und Festtaglichen Evangelien und Episteln abgefasset durch 
 David von Schweinitz. Dritte edition. Sm. 8vo, pp. 1052. 
 Breslau, Iesaias FeUgibeln, 1683. 
 
 Spangenberg, 297. Von den worten Christi, Matt. IS. Lasset es 
 beydes mit einander aufwachsen, bisz zti der Ernte. Durch Johan. 
 Spangenberg. 4to. pp. 30. Northausen, 1541.3 
 
 626. Ein Schreiben von dem geraden und rechten Weg zum Leben 
 und von zweyen Ahwegen zur Rechten und zur Lincken. 8vo. 
 pp. 16. 
 
 887. Die heilsame Lehre in Ausziigen aus altera Schriften Reformirter 
 mehrentheils Franzosieber Gottesgelehrten. Aus den Franzosichen 
 uebersetzt. Zweyte Auftage. 8vo. pp. 392. Gnadau, Chr. E. 
 Senft, 1817. 
 
 532. Eine Passions-Predigt von L. einem Evangelischen Lehrer. Am 
 Sontag Palmarum. 12mo. pp. 22. Wittenberg, A. C Charisma 
 
124 
 
 Ecclesiastical History and Controversy. 
 
 Albertus Magnus, 65. Opus de misterio misse, Domini fris Alberti 
 magni : quondam Episcopi Ratisponensis Incipit feliciter. 
 
 In opiilo imperiali Ulm, per Johanne czeyner de Reutlingen 
 suma cum diligentia impressum. Anno a natiuitate domi M, cccc, 
 Lxxiu. Die xxix mensis Maij Felieit finit. Fo. If 135. (See 
 Hain, 449.) 
 
 21. Anabaptistieum et enthusiasticum Pantheon und Geistliches Riist- 
 Hausz wider die Alten Quacker, und Neuen Frey-Geister. Fo. 
 pp. 1180. (With 48 Portraits and other engravings.) Franck- 
 furth am Mayn & Ciithen, 1701 & 1702. 
 
 Arretin, 27. Leonardi Arretini adversum hypocritas libellus. Fo. 
 pp. 9. 
 
 536. An address to the Archbishops and Bishops of the Church of 
 
 England (on the increase of Romanism and the care of AVidows and 
 Orphans of the Clergy). 8vo. pp. 32. London, 1767. 
 
 Baner, 874. Einfluss des englischen Qu'akerthums auf die deutsche 
 Cultur und auf das englische-russische Project einer Weltkirche. 
 Von Bruno Baner. 8vo. pp. 240. Berlin, Carl Ringer fy Sohn, 
 1878 (pages 68-127, Zinzendorf). 
 
 Baumgarten, 637. Siegmund Jacob Baumgartens Kurzer Begrif der 
 theologischen Streitigkeiten zum academischen Gebrauch von neuem 
 mit einer Vorrede von der heutigen Polemik herausgegeben von 
 Johann Salomo Sender. Dritte Auflage. 8vo. pp. 364. Halle, 
 Carl Herm. Hemmerde, 1759 (page 270, die Herrnhuter). 
 
 Bilams Esel, 338. Der new Deutsch Bileams Esel. Wie die schon 
 Germania durch arge-list und zauberey ist zlir Bapst Eselin trans- 
 formiert worden, Jetzunt aber, alsz sie vom Wasser, ausz dem 
 Weissen Berg fliessent, getruncken, durch Gottes genad schier 
 wider zu ihrm rechten Auffsitzer kommen. 4to. pp. 40. (circa, 
 1520.) 
 
 Bogatzky, 644. Schriftmiissige Beantwortung der Frage : Was von 
 dem weltublicken Tanzen und Spielen zu halten Sey, und ob es 
 nicht mit zur Cliristlichen Freyheit gehcire ? Von Carl Heinrich 
 von Bogatzky. 8vo. pp. 192. Halle, 1750. 
 
 Buxhorn, 843. Prima religionis Christians rudimenta, antiquissima 
 Saxonum et Alemanorum lingua Scripta, cum ea primum his gen- 
 tibus traderentur. Marcus Zuerius Boxhornius. 24mo. pp. 44. 
 Lugduni Batavorum, 1650. 
 
 Cochla-us, 781. Sermo D. Johannis Cochlei, alias Wendelstein, ad 
 exemplum pro omnibus, qui contra Lutherum volunt Scripturas 
 
125 
 
 magistraliter & formaliter tractare. Wendelinus Cochleola lectori- 
 bus S. D. 12mo. pp. 12. Impressum Roma?, Anno 1543. 
 
 Cochloeus, 781. Iinpressura auscultationes, protocolli, Bulla?, Papas, 
 CanonisatiOnis, librorum, Cochlei, Chori, S. Bilibalcli, Canonici, 
 Cum una grandipensa Epistola, De modo exponiendi Scripturas. 
 12rao. pp. 12. Anno 1544. 
 
 Confession, 343. Confessio odder Bekantnus des Glaubens etlicher 
 FUrsten und Stedte : Uberantwort Keiserlicher Maiestat : zu Augs- 
 purg. Anno m.d.xxx. 4to. pp. 70. Apologia der Confessio, 
 verdeudshet aus dem Latin durch Justum Jonam. Gedruckt zu 
 Wittemberg durch Georgen Rhaw. Anno m.d.xxxi. 4to. pp. 
 432. 
 
 134. Christian August Saligs Vollstandige Historie der Augspurg- 
 
 ischen Confession, Apologie, und derselben zugethanen Kirchen, bisz 
 auf das Jahr 1563. 3 vols. 4to. pp. 3324. Halle, 1730, '33, & '35. 
 
 807. Christlich und in Gottes Wort wolgegrtindtes Glaubensbe- 
 
 k'antnusz, der verfolgten Evangelischen Kirchen in und ausser 
 Hispanien. 12mo. pp. 70. Amberg, Johann Schonfeld, 1611. 
 
 Conzett, 876. Rundschau auf dem Gebiete der Deutschen Evangelischen 
 Kirche Nord-Amerika's. Historisches Skizzen aller evangelischen 
 Kirchenkorper, Lebensbaschreibungen bedentender Prediger und 
 deren Portraits, nebst anderen theils erbaulichen, theils belehrenden 
 und unterhaltenden Aufsatzen. Herausgegeben von den Pastoren 
 Jacob Conzett und Johann Launitz. 8vo. pp. 270. Pittsburg, 
 Penna., 1877. 
 
 Egli, 98. Die Ziiricher Wiedertaufer zur Reformations zeit, nach dem 
 Quellen des Staatarchivs dargestellt, von Emil Egli, Pfarrer in 
 Aussersihl. 8vo. pp. 104. Zurich, Fr. Schulthess, 1878. 
 
 Feustking, 645. Joh. Henr. Feustkingii Gynaeceum Ha?retico Fanati- 
 cum, oder Historie und Beschreibung der falschen Prophetinnen, 
 Quackerinnen, Sehwarmerinnen, und andern sectirischen und be- 
 geisterten Weibes-Personen, durch welche die Kirche Gottes verun- 
 ruhiget worden. Sanibt einen Vorbericht und Anhang entgegen 
 gesetzet denen Adeptis Godofredi Arnoldi. 8vo. pp. 802. Frank- 
 ford & Leipzig, bey Christiano Gerdesis, 1 704. 
 
 Fleetwood, 536. The Life and Miracles of St. Wenefrede, together 
 with her Litanies ; with some historical observations made thereon. 
 
 By Fleetwood, Bishop of St. Asaph. 8vo. pp. 128. London, 
 
 1713. 
 
 Fluchtigen Pater, 499. Gespr'ach zwischen einem fluchtigen Pater aus 
 Rom und einem Clerico. Mit Hosianna ! Fortsetzung des F. 
 Paters worinnen aus den Propheten Daniel und der Offenbahrung 
 St. Johannis ein neues Licht aufgestecket wird, &c. 2 Bde. pp. 
 1290. Amsterdam, 1746-48. 
 
126 
 
 St. Francis, 536. A letter concerning a treatise of the conformities of 
 St. Francis of Assissio with our Saviour, inserted in the Bibliotheque 
 Raisonn§. To which is added, The Cruelties of the Church of 
 Rome to the Albigenses, Vaudois, and the Protestants in Ireland. 
 With some account of the Inquisition. 8Vo. pp. 64. London, 
 1746. 
 
 Gieseler, 278. Lehrbuch der Kirehengeschichte, von J oh. Carl. Ludw. 
 Gieseler. 8vo. 5 Bandc. pp. 3920. Bonn, Adolph Marcus, 
 1829-1853. 
 
 216. Text-book of Ecclesiastical History. By J. C. L. Gieseler. 
 
 Translated from the third German edition by Francis Cunningham. 
 8vo. 3 vols. pp. 1262. Philadelphia, Lea §■ Blanchard, 1843. 
 
 Haymon, 843. Haymonis, Halberstatensis Episcopi, Historian Eccle- 
 siastical breviarium. Scripti circa A. D. 800. M. Z. Boxhornius 
 edidit & recensuit. 24mo. pp. 207. Lugduni, Davidum Lopez dc 
 Haro, 1650. 
 
 Jackson, 862. The Centenary of Wesleyan Methodism. A brief 
 sketch of the rise, progress, and present state of the Wesleyan- 
 Methodist societies throughout the world. By Thonuis Jackson, 
 President of the Conference. 12mo. pp. 392. London, John 
 Mason, 1839. 
 
 Kapff, 275. Die Wurtemburgischen Briidergemeinden Kornthal und 
 Wilhelmsdorf, ihre Geschichte, Einrichtung und Erziehungs-An- 
 stalten, von S. C. Kapff, Pfarrer in Kornthal. 8vo, pp. 260. 
 Kornthal, 1839. 
 
 Lea, 251. Studies in Church History. The rise of the temporal 
 power. Benefit of clergy. Excommunication. By Henry C. Lea. 
 8vo. pp. 520. Philadelphia, 1869. 
 
 Lith, 690. Erlauterung der Reformations-Historie, vom 1524, bis zum 
 28 Jahr Christi inch Aus dem Brandenburg-Onolzbachischen Ar- 
 chiv. Von Johann Wilhelm von der Lith, der H. Schrifft Doctore. 
 8vo. pp. 312. Schwobach, 1733. 
 
 Lloyd, 536. An Apology in behalf of the Papists, supposed to be writ 
 by Roger Palmer, Earl of Castlemain. Reprinted and answered 
 by William Lloyd, sometime Bishop of St. Asaph. 8vo. pp. 76. 
 London, 1746. 
 
 Luther, 527. Der Kleine Catechismus D. Martin Luthers. 8vo. pp. 24. 
 Barby, 1802. 
 
 Marnix, 825. The Beehive of the Romishe Churche ; wherein both the 
 Catholicke Religion is substantially confirmed, and the Heretickes 
 finely fetched ovr the coales. Translated out of the Dutch (o/ 
 Philip de Marnix) into English by George Gilpin the elder. 18mo. 
 pp. 726. Imprinted at London, at the Three Cranes in the Vin 
 Tree, by Thomas Dawson for John Stell, 1579. 
 
127 
 
 Martyrology, 47. Viola Sanctorum. Fo. pp. 184. (Basilece, Bernh. 
 Richel, circa 1470.) The first martyrology printed. See Hain, 
 10, 867. 
 
 — ■ — 724. Martyrbuch. Denckwurdige Reden und Thaten vieler H. 
 Martyrer. Aus den grossen Franzosischen Actis Martyrum ver- 
 teutschet und gemehret. 8vo. pp. 862. Basel, Ludwig Kdnig, 
 1597. 
 
 63. A general Martyrologie, containing all the greatest persecu- 
 tions which have befallen the Church of Christ from the creation to 
 our present times. Whereunto are added the lives of sundry 
 modern Divines. By Sam. Clarke, Pastor of Bennet Fink, Lon- 
 don. Fo. pp. 544. London, 1651. 
 
 Oetinger, 688. Herrn Friedrich Christoph Oetingers Unterricht vom 
 Hohenpriesterthum Christi, zur richtigen Beurtheilung der ]S"ach- 
 richten des Herrn von Schwedenborgs, &c. 12mo. pp. 120. Franck- 
 furt und Leipzig, Joh. Gottlieb Garbe, 1772. 
 
 Pfefferkorn, 763. Etlicher Lutheran er, wie auch widriger Religions- 
 verwandten als Papisten, Calvinisten, Turcken und Hey den Gutc 
 Urtheile von Luthero, seiner Lehr und SchrifFten. Von M. Georg. 
 Mich. Pfefferkorn. 12mo. pp. 108. Gotha, Joh. Andr. Reyher, 
 1717. 
 
 Piers Ploughman, 707. The Vision and the Creed of Piers Ploughman, 
 newly imprinted. 2 vols. Post 8vo. pp. 680. London, William 
 Pickering, 1832. 
 
 Ranke, 491. The History of the Popes, their Church and State, and 
 especially of their conflicts with Protestantism in the sixteenth and 
 seventeenth centuries. By Leopold Ranke. Translated by E. 
 Foster. 3 vols. 12mo. pp. 1588. London, H. G. Bohn, 1847-8. 
 
 Rues, 651. Aufrichtige Nachrichten von dem gegenwartigen zustande 
 der Mennonitenoder Taufgesinnten in den vereinigten Nederlanden, 
 &c. Von Simeon Friderich Rues. 8vo. pp. 336. Jena, 1743. 
 
 Spanheim, 784. Histoire de la Papesse Jeanne fidelement tiree de la 
 dissertation Latine de Monsieur de Spanheim, Prof, en 1' Univ. de 
 Leyde. 12mo. pp. 366. A Cologne, 1695. 
 
 Tentzelius, 737. Historia Romana ab V. C. usque ad tempus Constan- 
 tini M. Imp. Item descriptio Templorum 86. Roma? existentium, 
 et indulgentiarum. Opusculum ob insigne de Joanna Papissa testi- 
 monium summopere ajstimandum. Editum e museo Gottfridi 
 Tentzelii. 12mo. pp. 128. Arnstadiaj, 1722. 
 
 536. A present for a Papist; or the history of the life of Pope Joan, 
 from her birth to her death. Published for the information of the 
 people of England. 8vo. pp. 92. Olive Payne, London, 1740. 
 
128 
 
 474. Curioses Gespriich im Reiche tier Todten, zwischen der Piibstinn 
 Johanna und dem beriilimten Friderico Spanhemio welcher die 
 Wahrheit der Historic von dieser Piibstinn naehdrucklich behauptet 
 hat. Zweyte Aurlage. 4to. pp. 24. Fr. & Leipzig, 1744. 
 
 172. Ueber die Wahrscheinlichkeit der Existenz der Piibstin Johanna. 
 Eiue historische Untersuchung. 8vo. pp. 126. Regensburg, 1809. 
 
 Catechism, 834. Catechismus, der Gemeine derer Leute, die da ira 
 Kbnigreich Poln, &c. affirmiren und bekennen, das niemand anders, 
 denn nur allein der Vater unsers Herrn Jesu Christi, der einige 
 Gott Israel Sey, &c. Aus der Polnischen Sprach verdeutschet. 
 Von Valentine Snialcius. 18mo. pp.372. Zu Rackaw. ImJahre 
 nach Christi geburt 1612. 
 
 834. Warhafftige erklerung aus grundt der Heiligen schrifft, von des 
 Herren Jesu Christi Gottheit. 18mo. pp. 96. 
 
 834. Examen, welche die sint die da verleucknen Jesum den Herrn, 
 sampt einer bekentnis der Briider in Polen, von Christo Jesu dern 
 Sohn Gottes, dem Herren uber alles. 18mo. pp. 132. 
 
 Theobald, 21. Warnungs- Spiegel vor denen alten Widertauffern und 
 neuen Schwarmern. Von Zacharias Theobaldo. Fo. pp. 192. In 
 Anab. et Enthm. Pantheon. Anno 1701. 
 
 320. Widertauff'erischer Geist. Von Zachariam Theobaldum 
 
 Pt'arren zu Krafftshof. 4to. pp. 166. With 10 other pamphlets, 
 of together 536 pages ; Roman Catholic controversy, Conversion 
 & reconversion of Priests, &c. 1666 to 1690. 
 
 Toleration, 719. Schreiben des Herrn Bischofes von * * * an den 
 Herrn Bischof zu K*** ueber das Duhlungssystem. Aus dem 
 Walschen ubersetzt. 12mo. pp. 96. Wien, 1783. 
 
 719. Von dem wichtigen Gegenstande der Toleranz. Allen 
 
 groszen Eiferern der Duldung gewidmet. 12mo. pp. 46. 
 
 Vaudois, 536. A brief account of the Vaudois, His Sardinian Majesty's 
 protestant subjects in the valleys of Piedmont. In a letter from 
 Italy. 8vo. pp. 32. , London, 1753. 
 
 Weigelius, 763. Theologia Weigelii. Uas ist, Oeffentliche Glaubens- 
 bek'andtnuss, des weyland ehrwiirdigen Mannes M. Valentini Wei- 
 gelii zu Zschopan in Meissen. 12mo. pp. 176. Franckfurt, Samuel 
 Muller, 1699 
 
 Zelius, 506. Confutatio oder widerlegung der onerhorter, und wahr 
 antichristischen blasphemien des Johan Schulmeister, Pastor zu S. 
 Gangoltf, Bonn, das "Es sey besser, ein geistlich person thu sich zu 
 20, oder 100, huren, dan zu einem ehweib." Uurch Henricum 
 Zelium Novesianum, diener des Heiligen Evangelii. 4to. pp. 28. 
 Anno 1546. 
 
129 
 
 History, Biography, fyc. 
 
 ^neas- Sylvius, 175. iEneae Sylvii Piccolominei, postea Pii II. Papaa, 
 Opera Geographica et Historica cum praefatione, de ejusdem Vita 
 et Libris, turn editis turn manuscriptis. 4to. pp. 1354. Helmstadii 
 Impensis Joh. Melvh. Sustermanni, 1699-1707. 
 
 Ballhorn, 34. Alphabets orientalischer und occidentalischer Sprachen 
 zum gebrauch fiir Schriftsetzer und Correctoren. Zusammenge- 
 stellt von Friedrich Ballhorn. 3d edit. 8vo. pp. 36. Leipzig, 
 F. A. Brockhaus, 1847. 
 
 Bengel, 643. Zuverlaszige Nachricht von dem Leben, Tode und 
 Schriften Johann Albrecht Bengels. Von Johann Philip Fresenio. 
 pp. 78. Fr. und Leipzig (1753'). 
 
 Bogatzky, 469. Das Leben Karl Heinrich v. Bogatzky' s. Von K. F. 
 Ledderhose. 12mo. pp. 108. Heidelberg, KarUWinter. (1854.) 
 
 Calvin, 763, Curieuser Geschichts Calender, iiber das Leben, &c. des 
 Gottseligen und Hochgelahrten Theologi Johannis Calvini. 12mo. 
 pp. 94. Halle, 1698. 
 
 Daill6, 782. Die zwo letsten Predigten des Herren Daille gehalten 
 zu Scharanton in Aprilis, 1670. Zusampt einem Ausszuge, seines 
 Leben und Schriften. Ausz dem Frantzosischen fibersetzt von 
 Joh. Caspar Gesznern. 12mo. pp. 240. Zurich, 1672. 
 
 Edelmann, 674. Historischen Nachrichten von Joh. Chr. Edelmanns, 
 eines beruchtigten Religionsspotters, Leben, Schriften und Lehr- 
 begrif, wie auch von den Schriften, die fur und wider ihn geschrie- 
 ben worden. Von Joh. Hinr. Pratje. 12mo. pp. 294. Hamburg, 
 1753. 
 
 Egede, 415. A description of Greenland. With a new map and copper- 
 plates. By Mr. Hans Egede, Missionary. Translated from the 
 Danish. 8vo. pp. 236. London, C. Hitch, 1745. 
 
 Egypt, 66. A journal from Grand Cairo to Mount Sinai and back 
 again. Translated from a manuscript, written by the Prefetto of 
 Egypt in company with Missionaries de propagando fide at Grand 
 Cairo. To which are added some Remarks on the origin of 
 Hieroglyphics and the Mythology of the ancient Heathens. By the 
 right Reverend Robert Lord Bishop of Clogher. 4to. pp. 140. 
 London, William Bowyer, 1753. 
 
 Feschius, 109. Dissertatio de Faederibus ex Jure Publico deprompta. 
 Publico censura exponit Remigius Feschius, Basiliensis. 4to. pp. 
 100. Basileaa, Typis Jo. Jacobi Genathii, 1620. 
 
 Friederich, 384. Fatra, Matra, Tatra. Beschreibung einer im Jahre 
 1833 dahin unternommenen geistlichen Reise (in Ungarn). Von 
 Ferdinand Friederich. pp. 223. Gnadau,, C. H. Pemsel, 1863. 
 9 
 
130 
 
 Gurney. 522. A brief Memoir of the late Joseph John Gurney, of 
 Norwich, England, pp. 48. Philad., 1847. 
 
 Heinisch, 284. Das Zeugnisz der reinen Wahrheit von den sonder und 
 wunderbahren Wiirckungen eines insgemein so genannten Kobolds 
 in der Pfarr AVohnung zu Groben. Von Jeremias Heinisch, Pastor. 
 4to. pp. 64. Magdeburg, 1736. 
 
 Henry 4th, 27. Vita Henrici quarta Caesaris Augusti, Ducis Bavariae 
 septimi, paulo post mortem illius a quodam eius temporis conseripta. 
 Fo. pp. 24. 
 
 Hildebrand, 27. Vita et gesta Hildebrandi, qui Romanus Pontifex 
 factus Gregorius septimus dictus est, descripta per Benone Cardi- 
 nal, archipresbyterii sancta Romanae ecclesias, qui eo tempore 
 vixit. Fo. pp. 12. 
 
 Huntingdon, Countess of, 864. The Coronet & the Cross ; or Memo- 
 rials of the Right Hon. Selina, Countess of Huntingdon. Compiled 
 from authentic documents by the Rev. Alfred H. New. 8vo. pp. 
 438. London, 1857. 
 
 India, 66. A comparative view of the antient Monuments of India, 
 particularly those in the Island of Salset, near Bombay. Illustrated 
 with prints. 4to. pp. 100. London, John Nichols, 1785. 
 
 Low, 380. Has Andenken des Herrn Joh. Adam Low von Joh. Gottf. 
 Geiszler. 4to. pp. 60. Gotha, 1775. 
 
 Marolles, 690. Louis de Marolles erlesene Gedanken von der Vorse- 
 hung Gottes liber seine Kirche und deren bedriingte Glieder. Aus 
 dem Franzosichen nebst Leben und Tode des Verfassers von Fried- 
 rich Gedicken, Pred. zu Spandau. 8vo. pp. 120. Berlin, Johann 
 Jacob Schutzen, 1745. 
 
 Melanchthon, 781. He defensione concessa humano generi jure naturae, 
 Scriptum Justi Menij (Philippi Melanthonis) . Ex Germ, lingua in 
 Lat. conversum. 12mo. pp. 120. Vitebergae, 1547. 
 
 Peschek, 488. Der Oybin bey Zittau. Raubschlosz Kloster und Na- 
 turwunder. Mahlerisch und historisch beschrieben von Christian 
 August Peschek. 8vo. pp. 142. Zittau und Leipzig, Joh. Dav. 
 Schops, 1792. 
 
 220. Handbuch der Geschiete von Zittau. Von M. Christian 
 
 Adolph Pescheck, Diakon. 8vo. 2 Bde. pp. 1742. Zittau, 
 1834 & 1837. 
 
 Schweinitz, 30. Genealogia, Derer von Schweinitz, vor der Zeit vom 
 Swentze genennet. Dabeyein kurtzer Discoursvon dem Alten und 
 Schlesischen Adel : zu Ehren-Gedachtnusz seines Geschlechts und 
 Befreundeten : Ausz den Alten uhrkunden zusammengetragen 
 durch David von Schweinitz, auff Seyffers- und Peters-Dorff: 
 Furstl. Lignitzschen Rath und Landes-Hauptmann. Fo. pp. 224. 
 Gedruct in Lignitz, von Zachar. Schneidem, 1661. 
 
131 
 
 Silchmiiller, 650. Erbauliches Denckmahl der letzten Stunden Geo. 
 Friderich Carl Marggrafens zu Brandenburg, &c. Von Johann 
 Christoph Silchmiiller. 12mo. pp. 52. Augspurg, 1735. 
 Spalatini, 781. Magnifice consolatoria exempla & sententise, ex vitis & 
 passionibus Sanctorum & aliorum summorum Virorum, brevissime 
 collectae, Opera. Geor. Spalatini. Cum prasfatione D. Mart. Luth. 
 12mo. pp. 176. Vitebergse, 1544. 
 Vogel, 365. Der Konstanzer Sturm im Jahre 1548 von Georg Vb'geli, 
 mit erg'anzenden Zusatzen aus den gleichzeitigen Chronisten Chris- 
 toph Schultheisz spanischen Ueberfall der Stadt Konstanz und 
 urkundlichen Beilagen. 8vo. pp. 193. Belle- Vue, bei Constanz, 
 1846. 
 Wallenstein, 217. Geschichte Wallensteins. Von Leopold von Ranke. 
 
 8vo. pp. 544. Leipzig, Duncker Sf Humblott, 1869. 
 Weiss, 223. The diverting history of John Gilpin. By William 
 Cowper. Rendered into German by Rev. Paul Weiss. Also 
 Morgets Sf Owets, in Penn. German by the same. 8vo. pp. 26. 
 Philad., 1869. 
 Zinzendorff, 46. Der Christ-Adeliche Helden-Muth, ein Predigt, bey 
 Hoch-Adelicher Leich-Begangnusz der Annas Justina? Freulein 
 und Herrin von Zinzendorff und Pottendorf auff Hausz Eck, &c. 
 Auff dem Gottes- Acker zu S. Lazarus den 17 Febr. St. V dieses 
 lauffenden 1685 Jahrs. Von M. Matthia Sebastien Lang. Evan. 
 Pred. Fo. pp. 24. Regenspurg, Aug. HancJcwitzen, 1685. 
 690. Selige letzte Stunden einiger dem zeitlichen Tode iibergebener 
 Missethater. 8vo. pp. 96. Jena, 1742. Mit Forsetzung. 8vo. 
 pp. 150. Leipzig, 1745. 
 For Biographical notices 
 
 By Fresenius, Joh. Philip. See Bengel, 643. 
 " Gedicken, Friedrich. " Marolles, 690. 
 
 " Geiszler, Joh. Gottfried. " Low, 380. 
 " Gesznern, Joh. Caspar. " Daille, 782. 
 " Lang, Matt. Sebastien. " Zinzendorff, 46. 
 
 " Ledderhose, Karl. Friede. " Bogatzky, 469. 
 " New, Alfred H. " Huntingdon, 864. 
 
 " Pratje, Joh. Hinr. " Edelmann, 674. 
 
 " Ranke, Leopold. " Wallenstein, 217. 
 
 Catalogue No. 900. MS. Catalogue of the Moravian Library col- 
 lected by the late Daniel Benham, Esq., of London, England. 
 
APPENDIX. 
 
 i. 
 
 ZISKA. 
 
 BRIEF NOTICES OF THE CAREER OF THIS GREAT CAPTAIN OF THE 
 HUSSITES. 
 
 Little is positively known of Ziska until, as from behind a cloud, he 
 stepped into the arena to which Bohemia felt herself challenged by the 
 Council of Constance, and at once took a leader's place in the conflict. 
 He is believed, however, to have attained high military rank in the service 
 of the King of Poland ; and is said to have especially distinguished himself 
 in a great battle gained over the German Knights in Lithuania, in the 
 year 1410. 
 
 The date of his birth is not ascertained. The most exact of his his- 
 torians can only say that he was probably born in the third quarter of the 
 fourteenth century. Even his name is a subject of controversy. Before 
 he became prominent in Bohemia he had lost an eye ; how and when, is 
 unknown. The fact only is mentioned without comment, by iEneas 
 Sylvius, a contemporary ; and after him by Hagek, Cochlaeus, and Boregk. 
 Dubravius, writing more than a century after Ziska's death, 1552, first 
 says that the name signifies one eyed, " Zisco quod monoculos sonat." 
 Theobald, also, in "Wars of the Hussites," 1609, says that the name was 
 given to Ziska because of his loss of an eye. Nearly all subsequent writers 
 have copied from these, adding the assertion that Ziska is a Bohemian 
 word meaning one eyed. In flat contradiction, however, to all these au- 
 thorities, the author of the life of Ziska, in a series of "Memoirs of 
 renowned Bohemians," published at Prague in 1784, says expressly that 
 neither in Bohemian, nor any other Slavonic language, does Ziska sig- 
 nify one eyed. His exact words are these, "Ziska heist weder in der 
 Bcehmischen noch in einer andern Slavischen Sprache einaugigt." 
 
 However acquired, this name was early adopted by Ziska. His mar- 
 riage contract, dated in 1384, was signed " Johann, genannt Zischka von 
 Trocznow." Afterwards, as in a letter dated in 1418, and until his 
 death, he styled himself "Johann Zischka von Kelch" (of the cup). 
 
134 
 
 All authors agree that Ziska was born in the Hamlet of Trocznow, 
 now included in Forbes, near Schweinitz, and about ten English miles 
 southeast of Budweis. His parents were noble but not wealthy. His 
 mother, probably a widow, had been in the harvest field overlooking her 
 reapers, and had barely gained the shelter of an adjacent grove, when 
 in the shade of a spreading oak, her distinguished son was born. This 
 tree, venerated in after years as Ziska' s oak, survived almost to our 
 times. Its old weather-beaten stem was cut down in the year 1784, and 
 divided among the people of the neighborhood, "every smith hoping to 
 deal heavier blows with a hammer handle from the oak of Ziska." 
 
 It is as a warrior contending for the religious and political freedom of 
 his country, and especially as the avenger of its martyrs, that the bold 
 form of this remarkable man looms out from the mist of centuries. Ziska was 
 endowed with a robust and powerful frame which seemed almost insensible 
 to fatigue ; a firmness of soul unmoved by the greatest danger ; a cool 
 self-possession which enabled him to take instant advantage of the errors 
 of an enemy ; a wonderful fertility of expedient, by which he extricated 
 his troops from positions of imminent danger, or rallied them to renewed 
 conflict from fields of confusion and apparent rout. 
 
 To the enemies of his country and faith Ziska was fierce, stern, and 
 implacable; moving upon them like Talus, Spenser's iron representation 
 of Justice, and striking down without mercy or pity all who contested 
 his path. Rigorous also in repressing insubordination in his own ranks, 
 this impassive, inexorable man was yet beloved by the soldiers, whose 
 fare he partook, whose privations he shared, and upon whom (reserving 
 nothing for himself) he freely bestowed all the spoils of the enemy. 
 
 At the siege of Raby in 1422, Ziska lost his remaining eye and was 
 thenceforth totally blind ; but even before he recovered from the wound, 
 his soldiers surrounded the house in which he was lying, and refused to 
 return to camp without him. Blind as he was, they had implicit confi- 
 dence in his guidance and counsel. He might no longer lead the attack, 
 but in the day of battle, as at Deutschbrod and at Malleslow, or of 
 threatened mutiny, as under the walls of Prague, Ziska, mounted upon a 
 wagon and standing under the folds of his battle flag "of the cup," with a 
 few simple but glowing words could bend his followers to his will, inspire 
 them with his own indomitable energy, and send them as an avalanche 
 upon the foe. 
 
 The public career of Ziska was short ; but six years were given him 
 to engrave his name on the history of Bohemia, and he did it indelibly. 
 His death was fatal to the liberties of his country. No other leader 
 could fill his place, or inspire the army with the confidence it had reposed 
 in Ziska. In consequence of his death the army, which united might 
 have secured Bohemian independence, became divided and disorganized, 
 
135 
 
 and a period of unbridled anarchy has been followed by ages of cruel 
 despotism. 
 
 Ziska's remains were first interred at Kceniggratz, but were soon after- 
 wards, at the instance of the people of Czaszlow, removed to that city 
 and deposited, with all honor, in their principal church. The monument 
 erected there to his memory was seen by Theobald in 1605 or '6, and 
 described by him in a work published in 1609. This tomb, undis- 
 turbed for nearly two centuries, was barbarously demolished after the 
 battle of the White Mountain, by order of the Emperor, Ferdinand the II. 
 Every vestige of the tomb was destroyed, but it was impossible to erase 
 the memory of Ziska from the Bohemian heart. His countrymen have 
 ever regarded him as -a representative man. He was a strong, perchance 
 a rough, embodiment of the national character in his era. He is still the 
 popular hero whose name and deeds are as household words to every true 
 child of Bohemia. So deep and enduring has been the national regard 
 that a writer, towards the close of the last century, could say, ' ' The 
 spot upon which stood the tent of the dying Ziska is sacred to this day, 
 and, although in the midst of cultivated fields, it yet remains untouched by 
 the plough !" He died in the year 1424. W. G. M. 
 
 II. 
 
 THE BOHEMIAN BIBLE. 
 
 HISTORY OP THE BOHEMIAN BIBLE, WITH AN EXAMINATION 
 OF ITS CLAIM TO EUROPEAN PRIORITY. 
 
 A Bohemian version of the Scriptures had a very early date. The 
 Emperor Charles IV. as King of Bohemia, in a charter granted in 1347, 
 ascribes this version to St. Jerome. 
 
 The Jesuit Balbinus,* who had devoted much time and patient labor 
 to the annals of Bohemia ; and Comenius, the last Bishop of the Bohe- 
 mian Brethren, alike agreed in accepting this as the true origin of the 
 Bohemian version. 
 
 On the contrary, Joseph Dobrowsky, a distinguished Bohemian scholar, 
 who had met with no very ancient MSS. of the Bohemian Bible, 
 disbelieved their existence, and thought it probable that the first trans- 
 lation was made at the instance of the pious King Wenzel II., who 
 ascended the throne in 1283 and died in 1305. f 
 
 The profound erudition of Dobrowsky, and his special acquaintance 
 
 * Balbinus, in Diss. Apologetica pro lingua Slavonica. 
 f Dobrowsky, in Abhandlungen einer Privatgesellschaft in Bobmen, Bd. 
 5, p. 300. 
 
136 
 
 with Slavonic languages and their dialects, entitle his opinion upon any 
 question of Slavic literature to great respect ; and yet we think it very 
 improbable that the illustrious founder of the University of Prague could 
 have applied the language we quote,* to a translation made within the 
 memory of many men then living. 
 
 The learned P. Gelasius Dobner, after a careful examination of 
 authorities and evidence, arrives at the conclusion that the version attrib- 
 uted to St. Jerome was actually the work of Cyril and Methodius, 
 Greek missionaries, who first proclaimed the Gospel to the Slavonians 
 about the year 860 ; but that their translation having become archaic, 
 after several centuries had materially modified the language of the 
 Bohemians, was revised, modernized, and assimilated to the Latin Vul- 
 gate, and was afterwards generally attributed to St. Jerome ; the more 
 readily as he was claimed to be a fellow countryman by Slavonic 
 writers, f 
 
 That the Bohemian preceded the English version is evident from the 
 testimony of the venerable Wycliffe, who, in his book " Triplicis vinculo 
 amor is," while contending for the right of Englishmen to have a trans- 
 lation of the Bible, says " It is possible that the noble Queen of England, 
 the sister of Cassar, may have the Gospel written in three languages, 
 Bohemian, German, and Latin ; but to hereticate her on this account 
 would be Luciferian folly. "J This Queen was Anne of Bohemia, 
 daughter of the Emperor Charles IV., and sister to Wenceslaus his suc- 
 cessor. She was married to Richard II. of England A. D. 1382, and 
 it was about this time that the first English translation by Wycliffe was 
 completed. The author of the General Prologue to the revised version 
 of this work, John Purvey (writing circa 1388), also says " Frenshe 
 men and Beemers han the bible translated in here modir langage," and 
 pertinently asks " Whi shulden not English men have the same in here 
 modir langage."§ 
 
 It is therefore evident that Rieger|| and others who have attributed 
 the Bohemian version to John Huss were mistaken, as it existed long 
 before his day. It is, however, certain that by Huss, or under his super- 
 
 * " Ob reverentiam & memoriam gloriosissimi confessoris beati Jeronymi 
 Stridoniensis Doctoris egregii & translatoris, interpretique eximii Sacra 
 Scripturse de ebraica in latinam & slavonicara linguas, de qua siquidera 
 elavonica lingua nostri Regni Bohemia? idioma sumsit exordium primodialiter 
 & processit," &c. Pelzel, Leben Karl des Vierten, erster Theil, ia Urkun- 
 denbuch, S. 92. 
 
 t Dobner in Abhandlungen der bohmischen Gesellschaft der Wissen- 
 echaften in Prag. 4ter Band, p. 296. 
 
 X Lewis. Life of Wiclif, p. 242. The original Latin of Wyckliffc is quoted 
 by Huss. Hist, et Mon., tome i. folio 108, in " Replica contra Stokes." 
 
 § Edition of Forshall & Madden, Oxford, 1850, vol. i. p. 59. 
 
 || Die Alten und Neuen bohmischer Bruder. lerBd. p. 457. Zulichau, 1739. 
 
137 
 
 vision, it was revised, transcribed, and circulated. We know that copies 
 were numerous in after years among his followers ; and that, in spite of 
 the destruction caused by desolating wars and relentless persecution, 
 some of them still exist. Le Long mentions especially a Bible in the 
 Vatican, and a Testament in the Bodleian Library ;* but Dobrowsky 
 enumerates no less than 33 manuscripts of the whole Bible and 22 of 
 the New Testament, the most of them written in the 15th Century. f 
 Among those preserved in the Library of the University of Prague, is 
 one in two volumes 8vo., beautifully written and charmingly illustrated 
 in colors, by a Taborite, the wife of a miller in the Bechiner Circle, 
 about the year 1450. J A fact strongly confirmative of what ^Eneas 
 Sylvius says of the culture of the Taborite women and their intimate 
 acquaintance with the Scriptures. § While of the vindications of the 
 doctrines of Huss, which appeared in Bohemia after his martyrdom, the 
 most noteworthy was written by a woman. || 
 
 According to Dobrowsky, 1 ! a new Testament (Pilsen?), 1475, was the 
 first book printed in Bohemia. Hanslik says the first with an uncon- 
 tested date. Of this edition only two copies are known to exist ; one in 
 the Imperial Library at Vienna, and the other in that of the University 
 of Prague. The antiquity of this Testament was unknown and unsus- 
 pected until discovered by the librarian Ungar, towards the close of the 
 last century. It is a folio printed on 209 leaves of strong white paper, 
 with no name of printer or place of publication, without signatures, 
 catchwords, or paging. At the end is a wood-cut representing two 
 shields inverted and suspended upon a short branch ; on one of these 
 
 shields appears the Roman numeral Jl| i upon the other the old Ara- 
 bic figures y\ "*| (7 and 5), and in the middle space between the upper 
 parts of the shields a Q (4).** 
 
 This enigmatic, or at least obscure disposition of the date had prevented 
 its earlier recognition. 
 
 Fragments of another edition of the Testament, supposed to have 
 been printed about 1485, are extant ; but nothing positive in regard to it 
 has been ascertained. 
 
 The historian of the Brethren, Gindely, informs us that the first Bohe- 
 
 * Bibliotheca Sacra, Paris, 1700. 
 
 t Geschichte der bohmischen Sprache, &c, pp. 208 & 309. Prag. 1818. 
 
 X Hanslik, Prager Universitatsbibliothek, p. 620. Prag. 1851. 
 
 § " Pudeat Italise sacerdotes, quos ne semel quidem novam legem constat 
 legisse ; apud Taboritas vix mulierculam invenias, quae de novo testamento 
 et veteri respondere nesciat." Dictis et factis Alph. Reg. L. 2, § 17. 
 
 || Dobrowsky, Gesch. der bohm. Sprache, p. 193. 
 
 1 Gesch. der bohm. Sprache, p. 309. ** Hanslik, p. 519. 
 
138 
 
 mian press was established in the interest of the Roman Catholics, at 
 Pilsen, in 1468.* As, however, this date rests upon a doubtful basis, 
 the supposed publication there at that time of a Trojan history, which 
 Dobrowskyf contended, with apparent reason, could not have been printed 
 before 1476, and probably not until some years later, it is not improbable 
 that Gindley's date is erroneous. 
 
 Conceding, however, the early existence of this Roman Catholic press, 
 it is still very unlikely that one of its first issues should have been a New 
 Testament in the vernacular. And in fact, after a careful examination 
 of authorities we find no sufficient evidence, certainly no proof, that 
 either the Testament of 1475, or the Trojan history, was really printed 
 at Pilsen, or indeed in Bohemia ; but think it much more probable that 
 they issued from Nuremberg or elsewhere in Germany. 
 
 The exact time at which a press was established in Prague is doubtful. 
 It is claimed that the proceedings of a meeting of the Utraquist Nobles 
 was printed there in 1483 ; but the first book known to have been printed 
 in Prague was a Psalter in 1487. In the following year the first Bo- 
 hemian Bible issued from the same press. Its typography is rude, the 
 character is Gothic, initial letters all supplied by the pen. It has no 
 division into verses, has neither page nor folio numbered, nor are there 
 any catchwords. It is comprised in 610 folios, with two columns upon 
 the page. J Like most early printed books it is without a title ; but its 
 Colophon, as translated by Kleich§ and quoted by Eisner, is to this effect, 
 viz. : — 
 
 "The conclusion of this work, comprising all the books of the Divine 
 law, is now happily attained in the renowned old city of Prague ; and to 
 this end both labor and money have been freely contributed by those 
 eminent men and citizens Mr. John Pytlik and Mr. Severin, mercht., 
 Magistrates of this year : and also by Mr. John, of the Stork, and Mr. 
 Matthias of the White Lion [probably noted inns of Prague). In doing 
 which they have principally desired to honor God and promote the best 
 interest of the Kingdom of Bohemia, the growth in virtue of the Bohe- 
 mian and Moravian people." " The editors have also availed themselves 
 of the assistance of the Professors (magister) of Prague and other skilled 
 interpreters of the laws of the Lord in this work now brought to a close 
 in the month of August 1488. "|| 
 
 * Geschichte der bohmischen Briider. ler Bd. p. 124. Prag. 1857. 
 
 f Abhandlungen einer Privatgesellschaft. 5er Bd. p. 228. Prag. 1782. 
 
 % Versuch einer bohmischen Bibel-Geschichte, von Joh. Theoph. Eisner, 
 Senior der Briider Unitat in Gros-Pohlen, <fee., Halle, 1765. 
 
 § Vorrede zu einem bohmischen Neuen Testamente, von Wenzel Kleich, 
 Zittau, 1720. 
 
 || Kleich's exact words are these : " Die Ende dieser Arbeit und Biicher des 
 gb'ttlichen Gesetzes ist gliicklich gemacht worden in der beriihmten Altstadt 
 
139 
 
 A Bible thus published in the stronghold of the Calixtines, under the 
 auspices of the authorities of the city and partly at their expense, can 
 only be regarded as the praiseworthy work of the Utraquists of Prague. 
 
 Very few copies of this Bible now exist. There is one in the library 
 of the University of Prague,* and another in the National? library at 
 Paris. f An imperfect copy was in the collection of the late Duke of 
 Sussex, and two others have recently been offered by German booksellers ; 
 but perfect copies are extremely rare. 
 
 The still unsatisfied demand for the Scriptures was sufficient to justify 
 the issue of another edition in the following year, 1489. This was printed 
 at Kuttenberg, a town about 40 miles to the eastward of Prague, by 
 Martin von Tishniowa, a man of learning who afterwards removed to 
 Prague and held honorable positions in its University.^ This edition 
 differs in no material respect from that of Prague except in its illustra- 
 tion by wood-cuts. Both editions follow closely the Latin Vulgate and 
 have the prefixes of St Jerome. In both of them, as also in the English 
 of Wycliffe, the Acts of the Apostles are placed after the Epistle to the 
 Hebrews. The Bible of Kuttenberg is even more rarely met with than 
 that of Prague ; the copy in the Library of the University of Prague 
 being the only perfect one known to exist. 
 
 The third Bohemian Bible was printed at Venice in 1506.§ Why so 
 distant a place was selected for the purpose is now unknown. It is true 
 that Venice had established a reputation for superior typography, but by 
 this time printing was well established in Bohemia, and even the 
 Brethren had a press in Jungbuntzlau as early as the year 1500. Possi- 
 bly the enemies of the truth who about that time instigated a bitter 
 persecution of the Brethren, may have induced the authorities of the day 
 to prohibit the printing of Bibles in Bohemia. Be that as it may, this 
 edition also appears to have had a Calixtine origin, and was printed at 
 the expense of citizens of Prague. Brunet, the great French bibliogra- 
 pher, says of it, — " Version faite a V usage des Hussites par Benatska," 
 
 Prag, wobey viele miihe und Unkosten gehabt habcn die beriihmten Manner 
 und Burger Herr Johann Pytlik und Herr Severin, ein Kramer, Schoppen 
 dieses Jahrs ; wie auch Herr Johann aus den Storchen, und Herr Matthias aus 
 dem Weissen Lowen, [so vermiithlich in Prag beriihmte Gasthofe gewesen 
 sind] indem sie zuvorderst ihr Absehen auf Gottes Ehre und den auch auf 
 das wahre Beste des Konigreichs Bohmen und den Anwaehs im Guten der 
 Bohmen und M'ahren gehabt haben. Sie haben sich dabey der Hiilfe der 
 pr'agerischen Magister und anderer im Gesetze des Herrn erfahrnen Manner 
 bedienet, bis sie diese arbeit zu Ende gebracht haben und zwar im Jahr 1488, 
 in Monat August." 
 
 * Hanslik, p. 513. 
 
 t Brunet, Manuel du Libraire, Paris, 1860. 
 
 % Dobrowsky, ueber der Buchdruckerkunst, &c., page 241. 
 
 § Theobald, Hussiten Krieg, Ander Theil, page 138, Nuremberg, 1621. 
 
140 
 
 — an assertion which gave the writer much trouble, until after consulting 
 many biographers and bibliographers in search for Benatska, he dis- 
 covered that the word is the Bohemian name of Venice ! and that Brunet, 
 or his amanuensis, had mistaken it for the name of a printer. The real 
 printer was Peter Lichtenstein, a native of Cologne. 
 
 This Venetian edition has frequently been described as the first Bohe- 
 mian Bible, and especially by Theobald the historian of the wars of the 
 Hussites,* and Samuel A. Weleslawina,f the publisher of a Bohemian 
 Bible at Prague in 1613 ; and after them by Comenius who probably 
 accepted the statement of these writers without sufficient examination. 
 Indeed it is improbable that Comenius ever saw a copy of this edition, 
 which had not only become rare, but was superseded before his birth by 
 the very superior translation of the Brethren from the original Greek and 
 Hebrew. Theobald, by his own confession imperfectly acquainted with 
 the Bohemian language, failed to notice a passage in the preface to the 
 Bible in question which distinctly refers to previous editions, of which it 
 only professes this to be a revision and improvement. This is a state- 
 ment which such a scholar as Comenius would scarcely have overlooked. 
 The passage as translated by Eisner reads thus: — 
 
 "This work was undertaken by those judicious men John Hlawsa, 
 Wenzel Sowa, and Burian Lasar, citizens of Old Prague, who have 
 spared no expense necessary to its completion," etc. J "And although 
 the Bible has already been printed in the language of Bohemia it was 
 with many imperfections which are here corrected, "§ And again in the 
 preface or introduction to the 4th book of Ezra, the Editors say : " Not- 
 withstanding the Bohemian Bible has been heretofore twice printed, 
 neither of those editions contained this 4th book of Ezra. "|| The editions 
 of Prague and Kuttenberg both omit this book, and are unquestionably 
 the two referred to. 
 
 Theobald, travelling in Bohemia about a century after the publication 
 of the Venetian imprint, ^f met with a copy in the hands of a miller, whose 
 hospitality he enjoyed at Tausz, and unhesitatingly accepted it as the 
 earliest Bohemian Bible. Writing afterwards of the Taborites he com- 
 
 * Theobald, Hussiten Krieg, Ander Theil, page 131, Nuremberg, 1621. 
 
 f Eisner, Versuch, page 22. 
 
 f "Diese Arbeit haben iiber sich genommen die vorsichtigen Manner, Jo- 
 hann Hlawsa, Wenzel Sowa, Burian Lasar, Burger der Altstadt Prag so hiebey 
 keine Kosten gesparet haben," etc. 
 
 § " Und obgleich die Bibel schon vorher Bohmisch abgedruckt worden 1st, 
 so sind doch hier verschiedene vorhin eingeschlichene Mangel verbessert 
 worden." 
 
 || "Obgleich die bohmische Bibel eheclem schon zweymal ware gedruckt 
 worden, so stiinde doch dieses vierte Buch Esra niemals mit da." 
 
 T The first edition of Theobald's Hussiten Krieg was printed in 1609. 
 
141 
 
 mends the untiring industry with which their Pastors transcribed the 
 Scriptures for the laity "to be read in their houses," and proceeds to 
 say, "Finally, ten years before Luther's dispute with Tetzelius, they 
 caused an edition to be printed in Venice, as testified by the final clause 
 copied from the exemplar met with at Tausz," viz: " Perfectum est 
 illud opus Biblicum Venetiis in Italia, Anno Domini 1506," etc.* There- 
 is no evidence, nor any reason for supposing, that any other Bohemian 
 Bible was ever printed in Venice ; but in attributing the printing of this 
 to the Taborites, Theobald is manifestly wrong. That warlike sect no 
 longer existed ; and with no propriety could the name be applied to their 
 eminently peaceful successors, the Brethren. 
 
 The three editions we have been considering were followed by others 
 printed at Prague in the years 1529, '37, '49, '56, '70, '77, and by one 
 at Nuremberg in 1540. All of which were translations from the Latin 
 of Jerome. f 
 
 Seventeen editions of the New Testament only, all likewise from the 
 Vulgate, were published in various years from 1513 to 1597. Of these, 
 3 were printed in Nuremberg, 1 in Olmutz, 9 at Prague, 2 at Jung- 
 Bunzlau, 1 at Pilsen, and 1 at Prestiejowa.J 
 
 The Bible, and at least one of the Testaments printed at Nuremberg, 
 together with both the Testaments of Jung-Bunzlau, and probably some 
 of those published in Prague, were printed by or for the Brethren. § 
 They, however, were far from satisfied with this translation of a transla- 
 tion, and earnestly desired to ascend as nearly as possible to the original 
 sources of the waters of life. The way was opened to them by Bishop 
 Blahoslaw, a man of spotless purity and great learning, who in 1564 
 published a New Testament translated from the original Greek, which 
 had the rare merit of being a faithful exhibit of the sense of the original 
 in the purest idiomatic Bohemian. || This Testament was reprinted in 
 1568 ; and in 1593, revised and annotated by Bishop Niemczanius, 
 formed the sixth volume of the great Bible of the Brethren. 
 
 In order to prepare the way for this translation, which they had long 
 desired, the Brethren sent some of their most gifted youth to German 
 and Swiss Universities where only they could then attain a thorough 
 knowledge of the original tongues. From the young men thus educated 
 eight scholars were selected as translators. Their moral fitness for the 
 task may be inferred from the fact that four of them afterwards became 
 
 * Hussiten Krieg, Ander Theil, page 138. 
 
 t Eisner. % Eisner. 
 
 § Plitt, quoted by Crceger, Geschichte der Alten Bruderkirche, Iter Bd. page 
 121. Gnadau, 1865. And Gindely, Geschichte der Bohm. Br., 2terBd. page 70. 
 
 || Eisner Versuch, page 79. Gindely, Gesch. der Boehm. Br. 2ter Bd. 
 page 70. 
 
142 
 
 Bishops of the Unity.* Their literary ability has not been questioned 
 by the bitterest enemies of their work — a work which forms the proud- 
 est monument of the ancient church of the Brethren. It is a faithful 
 translation rendered in choice language. A selection of passages from 
 this Bible, for the use of schools, was published at Prague by the Jesuits 
 in the year 1G68. And in the preface to this book its Editor says that 
 while the Bible, as a whole, cannot be recommended to Catholics, and 
 indeed ought not, on account of its heretical errors (ketzerische Irrtltumer) 
 to be in their possession, yet its style is idiomatic, beautiful and pure 
 beyond that of any other Bohemian book ; and he wishes his selection 
 placed in the hands of every schoolmaster in the land to be industriously 
 read and copied by his scholars as a model of style. f Modern Bohemians 
 also admit that the style of this version remains unsurpassed by any 
 writer of their language ; and one of them thus concludes his eulogy : 
 "This noble work can never cease to be honored while the Bohemian 
 language continues to be spoken." 
 
 The first edition of this Bible was printed at Kralitz in Moravia, in 
 the Castle and at the expense of the Baron John von Zerotin, a distin- 
 guished Nobleman who adhered to the Brethren. It was published in 
 six quarto volumes which appeared as follows, viz.: — 
 
 The 1st. containing the Pentateuch, in 1579 
 
 " 2d. Joshua to Esther inclusive, 1580 
 
 " 3d. Job, Psalms and the writings of Solomon, 1582 
 
 " 4th. The Prophetical Books, 1587 
 
 " 5th. The Apocrypha, 1588 
 
 " 6th. The New Testament, 159 3 J 
 
 The whole enlarged and enriched by a copious and judicious commen- 
 tary. $ Succeeding editions were printed in a more compact form, in one 
 volume and without commentary. This was the first Bohemian Bible in 
 which the chapters were divided into verses. 
 
 The Testament alone was republished in a duodecimo volume in 1596; 
 and- again, revised by Bishop Ariston, in quarto in 1601.|| 
 
 A second edition of the whole Bible was printed in the year 1596. A 
 copy of this is in the hands of the writer. It is an octavo volume of 
 1140 pages of text, and 34 pages of index, tables of lessons, etc. The 
 page is arranged in double columns, the numbers of the verses occupying 
 
 * Note on page 124 of the German translation of the Ratio discipline of 
 Comenius, J. J. Enderes, 1739. 
 
 t Kleich quoted by Eisner, in Versuch, pages 36 and 37. 
 
 X Comenius Ratio Discipline. Amst. 1660, page 54, paragraph 117. 
 
 § Of this edition my collection contains a specimen. The 3d volume, Job 
 to Canticles inclusive. W. G. M. 
 
 || Eisner, Versuch, page 45. Rieger, Bbhm. Briider 3ter Theil, page 470. 
 
143 
 
 a space between them, and marginal notes their exterior border. The 
 chapters are simply numbered, and are without summary. The type is 
 small but clear. The original division into six parts is retained, and each 
 is furnished with an engraved title enclosed in an arabesque border, and 
 with floriated ornamental initial letters ; the initials of the books and 
 chapters are similar but smaller. Over the title of the first division is 
 seen a lamb bearing a banner, the device on the seal of the Unity. The 
 general title of the volume is surmounted by the Sacred name in Hebrew 
 characters, under which on one side of an oval containing the title is a 
 representation of Moses with the tables of the Law ; and on the other 
 side a figure bearing a cross with a banner, and representing the Gospel. 
 Under these figures and the title, appears a triumphal procession with the 
 Lord of Glory in a chariot drawn by lambs, and behind which Death and 
 Hell are dragged as captives. 
 
 The third and last edition of the Bible published by the Brethren 
 before their pitiless persecution and exile by the Emperor Ferdinand the 
 Second, was a revision printed in 1613, in a folio volume of 1178, or 
 including prefatory matter and indices, 1208 pages. Of this also our 
 collection contains a copy. The type is larger and coarser than that of 
 the 8vo. edition, and there is less finish in the initial letters and the en- 
 graved titles of the six parts, into which this also is divided. The page 
 has two columns of 48 lines each, but the space between them is small and 
 the numbers of the verses which in the octavo edition occupy this place 
 are here interspersed in the text, but without interruption to its conti- 
 nuity, which is only broken into paragraphs. The exterior margin of 
 each column contains some references, but a much greater number of 
 notes of the contents of the text, supplementary to the summaries at the 
 heads of the chapters which are brief. In neither of these editions is 
 the place of publication indicated, but both are attributed to Kralitz. 
 
 The revered Comenius, to supply in some measure the need of his 
 fellow exiles who were destitute of Bibles, prepared and printed at 
 Amsterdam in 1658, only two years after the destruction of his own 
 library in the conflagration of Lissa, a summary or abridgment of the 
 Scriptures in the Bohemian language, entitled "A Handbook of the 
 Marrow of the Holy Bible ; the sum of what God has revealed for man 
 to believe ; commanded him to do ; and taught him to expect." 
 
 This is comprised in a small, closely printed 12mo. volume of 896 
 pages of text, with 24 of prefatory matter and 14 of appendix. 
 
 In the year 1722 a handsome reprint of the third edition of the Breth- 
 ren's Bible was published at Halle in Saxony for the descendants of exiled 
 Bohemians, and an edition of many thousand copies soon disposed of. 
 Encouraged by this success a bookseller of Brieg in Silesia republished 
 it in 1745 ; but his work was so inferior that none but the poorest people 
 
144 
 
 would purchase it.* The Bohemians were noted for their love of well 
 printed and handsomely bound books. 
 
 The New Testament was reprinted at Halle in 1709, 1722, 1752, and 
 1764 ; at Zittau in 1720 ; Labau 1 730 ; Brieg 1744 ; and Berlin in 1752. 
 But from 1G13 to 1873 (two hundred and sixty years) the volume was 
 never reprinted in Bohemia. In 1873 the first part of a new edition, in 
 4to., of the Testament with the original commentary, was published by 
 the Comenius Society of Praguef (Spolkem Komenskeho v. Praze). It 
 is now completed, and forms a handsome volume of 892 pages. 
 
 Notwithstanding a literary activity which subsequent Bohemian writers 
 have regarded as wonderful, not only the Bibles, but all the devotional 
 books of the Brethren, are now very scarce. This is in a great measure 
 owing to the blind zeal of Jesuits, who ruthlessly burned or mutilated all 
 they could lay their hands upon. Anton Koniasch alone is said by his 
 "biographer (himself a Jesuit) to have burned more than sixty thousand 
 volumes, and, not content with this wholesale destruction, the indefati- 
 gable Koniasch corrected several thousand volumes by erasing with ink 
 the passages which offended him.^ 
 
 The "Index Bohemicorum Librorum Prohibitorum" issued from the 
 press of the Jesuits at Prague, but bears no date. The sanction of the 
 Pope is dated 1766, that of the Archbishop of Prague 1767, and the 
 Imperial confirmation 1770. One might have expected more liberality, 
 or at least some relaxation of vigilance, at so late a day as the time of 
 Clement XIII., but none appears. In the "Index" every edition of the 
 Brethren's Bible, together with its reprints, and the abridgment of 
 Comenius, is not only prohibited but expressly marked for destruction 
 with an asterisk, which is thus explained: "notat Librum utpoti hasresi, 
 vel aliis pravis dogmatis refertum, plene abolendum esse." 
 
 A splendid edition of the Bohemian translation from the Vulgate 
 was published in Prague, by Samuel Adam Weleslawina in 1613. This 
 edition had 158 historical engravings, besides numerous other illustrations. 
 Among those calculated to shock the Protestant mind, are six representa- 
 
 * Eisner, Versuch, pages 63, 69, 70. 
 
 f This Society, formed for the republication of works by or relating to the 
 Brethren, reprinted in 1869 their history by John Lasitius, epitomised by 
 Comenius, as the first volume of a Bohemian Brethren's Library (Cesko- 
 bratrska Biblioteka) . 
 
 \ Occasionally the zeal of this hunter of heresy, who in his hot pursuit 
 spared neither Peer nor Peasant, led him into serious trouble by provoking 
 the bolder owners of confiscated volumes to use him roughly ; and once he 
 was purposely locked up for three days in a pig-stye, into which he had pene- 
 trated in search of suspected literature. Pelzel, Bohmische, M'dhrische und 
 Schlesische Oelehrte und SchrifMelUr aus dem order der Jesuiten. Frag, 1786, 
 page 184. 
 
145 
 
 tions of the Deity, contemplating the work of creation, in each of which 
 the Creator appears attired in a blue coat and red mantle* 
 
 Another edition of the Roman Catholic version, begun in 1677, was 
 completed at Prague in 1715, in a large folio; indicating a very small 
 deniiind and no intention to supply the common people. 
 
 We have now carefully reviewed the history of the Bohemian Bible, 
 it only remains to examine its claim to European priority. 
 
 Historians of the Bohemian Brethren, Cranz, Holmes, and Bost 
 especially, have stated that the Brethren were the first who. printed the 
 Bible in a modern European language. In making this claim for the 
 Brethren these authors rely exclusively on the 69th paragraph of the 
 "Historiola Eeelesias Bohemica?" of Comenius, prefixed to the "Ratio 
 Discipline," Amstel. 1660, viz.: — 
 
 " Crebrescere interim caspit inventa nuper in Germania Typographiae 
 ars, prodeuntibus variis (in Italia potissimum, Romas & Venetiis) libellis 
 & libris, sacris & profanis. Bohemi ergo tanto hoc Dei dono animarum 
 potissimum salutem utendum rati, Bibliorum vernaculo Idiomate circa 
 hoc tempus editionem (primi Europseorum iterurn) procuraverunt, Veni- 
 tiis : brevique post, distractis exemplaribus, Noribergce, semel & iterum : 
 demum domi erectis officinis (Pragse, Boleslavise, Kralicii in Moravia) 
 ssepius."f 
 
 The historians above named appear to have erred in supposing that 
 when Comenius said '■'■Bohemi," he ment the Brethren. In other re- 
 spects they have fairly followed him, except as regards the date of this 
 Venetian Bible. Comenius we see assigns no date, and Cranz simply re- 
 peats him. Holmes, however, thinking, probably, of the general spread 
 of the art of printing referred to by Comenius, gives 1470 as the year in 
 which this Bible was printed, % while Bost, glancing at the dates of events 
 recorded in the adjoining paragraphs and finding 1486 precede, and 1511 
 follow the paragraph we have transcribed, as an average or compromise, 
 fixes on the year 1490. § We have seen that neither of these dates is 
 correct, but that the Bible in question was really printed in 1506. 
 
 * Eisner, pages 30 & 33. 
 
 f " Meantime the art of printing, recently invented in Germany, began to 
 spread; and various books and pamphlets, sacred and profane, made their 
 appearance, especially in Italy at Rome and Venice. The Bohemians, be- 
 lieving that this great gift of God should be used especially for the good of 
 souls, procured about this time an edition of the Bible in their own language 
 (again the first of Europeans) at Venice : and shortly afterwards, the copies 
 being all disposed of, twice at Nuremburg, and subsequently, having estab- 
 lished printing presses at home (at Prague, Jungbuntzlau, and Kralitz in 
 Moravia), frequently." 
 
 X Holmes, History of Church of the Brethren, vol. 1, page 63. 
 
 § Bost, Histoire de l'Eglise des Freres de Boheme, tome 1, page 95, Geneve, 
 1831. 
 
 10 
 
146 
 
 A later historian of the Brethren has, indeed, doubted that Comenius 
 really intended to convey the meaning generally attached to his words 
 in the paragraph we have quoted, of which the English equivalent ap- 
 pears to be, " again the first of Europeans," and which in the rather free 
 German translation of Enderes (Schwabach, 1739), reads "worinnen sie 
 unter alien Europaischen Volkern abermahls die Ersten waren." 
 
 In a foot-note to page 121 of the first part of his " Geschichte der 
 alter Brliderkirche," Gnadau, 1865, Bishop Croger says, " Inwiefern 
 Comenius meinte dass die Bohmen in diesem Stuck alien anderen Na- 
 tionen vorgegangen sind, ist nicht klar (primi Europasorum iterum)." 
 I confess, however, that I fail to see the force of this suggestion, espe- 
 cially when I read these words of Comenius in the light of a passage in 
 the 14th paragraph of the Historiola, in which, writing of the early 
 Sclavonian translation ascribed to St. Jerome, he says, " ESque inter 
 Europrcas gentes primi fuerunt Sclavi, quibus nativa lingufi, credita 
 fuerunt eloquia Dei," which may be fairly rendered, '• Thus the Sclavo- 
 nians were the first European people to whom the word of God was 
 confided in their mother tongue," and is clearly the antecedent to which 
 the iterum (again) has reference. 
 
 Having thus ascertained that the first Bohemian Testament was 
 printed in 1475, and the first complete Bible in 1488, we will now inquire 
 whether any other European Bibles had been previously printed. In 
 doing this we shall chiefly rely on the answer afforded by the " Nach- 
 richt von der hochteutschen Bibelubersetzung" of Professor Nast, Stutt- 
 gart, 1779. Consulting also the works of Panzer,* Goeze,f and Hain.J 
 
 According to Professor Nast, the early editions of the German Bible 
 were printed in the following order, viz.: — 
 
 1st. The Bible printed at Mayence, by Fust and Schoiffer, in the year 
 1462. 
 
 2d. The Bible printed at Strasburg, by John Mentel, in 1466. 
 
 3d. A Bible, origin unknown, probably printed between the years 
 1466 and 1470. 
 
 4th. A Bible without date, place of publication, or printer's name ; in 
 a Swiss dialect of German, and probably printed at Zurich, 14 70 to 
 1473. 
 
 5th. The great Bible of Augsburg, without name of printer or date, 
 but believed to have been published between the years 14 72 and 1476. 
 
 As these five editions were printed without dates, these have only 
 
 * Panzer, Nachricht von den alleraltesten gedruckten deutschen Bibeln. 
 Nurnberg, 1778. 
 
 f Goeze, Seltener uud merkwiirdiger Bibeln. Halle, 1777. 
 f Hain, Repertorium Bibliographieum. Tubiugae, 1826. 
 
147 
 
 been arrived at from the written memoranda made by their rubricists,* 
 and the internal evidence afforded by the orthography, typography, etc. 
 of the volumes themselves. Copies of all these editions are preserved 
 in some of the great German libraries. They have been minutely 
 examined and carefully described by the eminent bibliographers above 
 named, who mainly agree in their conclusions, except in regard to the 
 first edition, which Panzer thinks could scarcely have been printed in 
 1462, inasmuch as Fust & Schoiffer printed a folio Latin Bible in that 
 year, and he thinks their means were probably unequal to the production 
 of two such works in the same year. Watt, in Bibliotheca Britannica, 
 Edinburgh, 1824, saysf "it is pretty satisfactorily proved that this Bible 
 was printed in 1467 ;" which is the latest date that any one has assigned 
 to it. Its style and orthography are antiquated, and the version is 
 thought to have been made at least as early as the year 1300. 
 
 The sixth German Bible, the first with a printed date, was published 
 at Augsburg in 1477. Others followed at Augsburg in 1477, 1480, 
 and 1487 ; at Nuremberg in 1483,- and Strasburg in 1485. One was 
 printed at Cologne, in the dialect of Lower Saxony, in 1480, and one at 
 Delft, in the Dutch language, in 1477. 
 
 Several editions of an Italian version were printed at Venice between 
 the years 14 71 and 1477 ; and one in Spanish, at Valencia, in 1478. J 
 
 It is thus evident that many European Bibles were extant before the 
 first Bohemian one was printed. It is also certain that to Germany, the 
 birth-place of the typographic art, belongs likewise the honor of having 
 first printed the Scriptures in a modern language. W. G. M. 
 
 * Persons employed to trace and fill in ornamental initials, etc., with the 
 pen or pencil, which was generally done with red ink or other pigment, 
 whence the name. 
 
 f But gives no authority. 
 
 | Hain, Repertorium Bibliographicum, Nos. 314S-3159. 
 
148 
 
 III. 
 
 Debates in the English Parliament on a Bill to relieve the United 
 Brethren, or Moravians, from Military duty and taking Oaths. As 
 reported for the Universal Magazine. 
 
 REASONS and OBJECTIONS 
 
 For and against 
 
 The Privileges granted to the Protestants, called the United 
 Brethren in the British Dominions. 
 
 How reasonable and advantageous soever to our American Colonies the 
 Petition of the People, known by the Name of Unitas Fratrum, may 
 
 appear, it met with some Difficulties in both H s ; and as these 
 
 hare been differently reported, it may not be unacceptable to the Public 
 to communicate, as much as toe have been able to collect from the best 
 Authorities, and from several Persons who attended on those Occasions. 
 
 When the Petition of the Deputies of the said People was brought in, 
 Feb. 9, 1748, Lieut. G * spoke to the following Effect: 
 
 Mr. President, 
 
 The petition, now presented, is from people of the first rank in Ger- 
 many, Deputies for the Moravian episcopal church ; a church long known 
 to this nation by a friendly intercourse with the church of England: but, 
 first, I beg leave to say something of their ancient history. 
 
 The Sclavonian countries, to which Moravia and Bohemia undoubt- 
 edly belong, received the christian religion from the apostles themselves. 
 St. Paul saith, Rom. xv. 19, he had filled all places with the gospel, even 
 from Jerusalem, round about unto lllyricum ; and he informs us also, 2 
 Tim. iv. 10, that Titus was gone for the same purpose into Dalmatia : 
 both which were Sclavonian provinces. In the fourth century Jerome, 
 being born at Strido, a city of lllyricum, in order to advance the success 
 of the faith, received in his own country, is said to have translated the 
 bible into his mother-tongue. In the seventh century these churches in- 
 creased very much ; the sixth synod of Constantinople, held in 680, mak- 
 ing remarkable mention of the Sclavonians, who would not appear at the 
 said synod, because they abhorred image worship. 
 
 In the following age, God opened the door for the gospel in almost all 
 the Sclavonian countries. The Emperor Michael the Third having made 
 
 * Lieut. General Oglethorpe. 
 
149 
 
 peace with the Bulgarians, and restoring to them the sister of their King, 
 whom the Greeks had taken in a battle ; this Lady, having embraced the 
 Christian religion at Constantinople, prevailed with her brother to turn 
 Christian ; whose example his subjects followed, and even some of the 
 neighbouring nations of the same language, which contributed much assist- 
 ance to Cyril and Methodius, two Greek Bishops, expert in the Sclavo- 
 nic tongue; who entering into Moravia, in the year 861, converted 
 unto Christ Swatapluck, King of the Moravians, and a short time after 
 Borivogius, Duke of the Bohemians ; from whence the brightness of the 
 gospel darted into Poland, and even into Muscovy. 
 
 It also appeareth from hence, that all these countries were converted 
 by the means of the eastern church, and were initiated in the Christian 
 religion with the Grecian rites and forms. How the Bishops of Rome, 
 who lay even then in wait to make a prey of all the churches in the world, 
 incroached upon this Bohemian and Moravian church, is too long to be 
 related here. It was in the year 940 that the Roman Emperor Otho, 
 having subdued the Bohemians, enjoined them, by the express order of 
 the Pope, to use the Roman liturgy, in the Latin tongue, which did 
 greatly offend the Bohemians ; and, since that time, there has always 
 been a contest between the Bohemian and Romish churches ; the one 
 always laying on, the other always shaking off, the yoke of their super- 
 stitions. 
 
 In the next age Pope Cozlestinus tried to impose celibacy on the Bohe- 
 mian clergy ; for which Cardinal Peter, his Legate a Latere, very nar- 
 rowly escaped being stoned by the clergy of Prague. After this Tran- 
 substantiation began to be obtruded : But in Bohemia it was not imposed 
 with the retrenching of the cup of the Eucharist, till the year 1361, when 
 Charles the Fourth, Emperor of the Romans, founding the University of 
 Prague, invited over many German, French, and Italian Masters and 
 Doctors ; and these, being trained up in the custom of communicating in 
 one kind, began vehemently to urge it ; and the Bohemians, on the other 
 side, set themselves stoutly against it. John Milicius, Canon of Prague, 
 and his successor Matthias Janovius, who was at the same time Confessor 
 to Charles the Fourth, were both very zealous to assert the Holy Com- 
 munion in both kinds; and for that reason were banished out of the 
 kingdom*. 
 
 It was about this time that the Bohemians began to oppose, with all 
 their strength, the incroachments of the Roman See : At the end of the 
 fourteenth century John Huss, Professor of the University of Prague, 
 
 * The last, before he died, uttered these words : ' The fury of the enemies 
 of the truth has hitherto prevailed against us ; but it shall not always be so : 
 for there shall arise a mean people without sword or power, whom they shall 
 not be able to deal withal. 
 
150 
 
 inveighed very daringly against the overflowing errors of the church of 
 Rome, and that with the greatest applause of the people of Prague. It 
 very much revived his spirit, that in the year 1400 he received from 
 England the books* of John Wickliffe, the first of our own reformers ; 
 and lie encouraged Jerome of Prague to oppose the prevailing errors with 
 the like boldness in the schools, as he himself did in the church. Upon 
 which the University, which was mostly filled with foreigners, passed a 
 censure upon Wickliff's articles. But the Bohemians debated the pre- 
 rogative of election with the Pope's abettors, making it good that it 
 belonged to them as natives ; and King Wenceslaus gave the sentence on 
 the Bohemians side, and created John Huss Rector of the University in 
 the year 1409. Two years after, Pope John having sent indulgences 
 abroad, to be distributed to all those that would take up arms for the 
 Romish church against the King of Naples, the Bohemians burned all 
 the said bulls in the market-place, together with the letters of the Popish 
 Prelates. The Pope, being enraged therewith, summoned John Huss to 
 Rome, and by an edict prohibited the celebration of divine service and 
 administration of the Lord's Supper at Prague: Whereupon John Huss 
 withdrew from that city, and preached the word of God, from town to 
 town, all over the kingdom, until such time as he was cited to Constance, 
 where he went with the safe conduct of the Emperor Sigismund : But, 
 notwithstanding the said letter of Sigismund, he and Jerome of Prague 
 were treated very ignominiously, and both condemned to the flames. 
 Huss was burnt on the 6th of July, 1415, and Jerome, the following 
 year, on the 30th of May. 
 
 The nobility and people of Bohemia and Moravia, heinously resenting 
 the blood and execution of their Doctors by the Pope, were exasperated 
 in such a manner against the Popish party, that in the year 1419 the 
 tumult was so great at Prague, that the Governor and twelve Senators 
 were thrown out of the windows of the Council-house, and forced to fall 
 upon the points of the soldiers spears. Not long after, ^Venceslaus being 
 dead, Sigismund, his brother, seized the kingdom; who enacted many 
 things to the prejudice of the conscience of the Bohemians, and soon after 
 entered Bohemia with a powerful army, and infested it with war for ten 
 years ; Zisca, the General of the Bohemians, always getting the better. 
 
 After the Council of Basil, the protesting Bohemians divided among 
 themselves, forming two parties ; the one, demanding only the use of the 
 Cup, was called Calixtines ; and the other, persevering in all parts of 
 John Huss's doctrine, were properly called Hussites or Tahorites. 
 These opposed one another till it came to blows. This was the state of 
 Bohemia, till the year 1450, when the quiet-minded of each party, join- 
 
 * By the hands of one Peter Payne, an Englishman; some of which Huss 
 translated into the Bohemian tongue. 
 
151 
 
 ing together in the common tenets, which all allowed, and laying aside 
 all party distinctions, formed a congregation, after the form of the apos- 
 tolical simplicity, calling themselves the Unitas Fratrum or United 
 Brethren ; which title is given to them, by way of eminency, to this day*. 
 
 These Brethren having applied to King Podiebrad, for some place 
 where they might live in safety, and serve God with a pure conscience ; 
 the Barony of Litits, in the mountainous places of Moravia, in the neigh- 
 bourhood of Silesia, was granted to them (the name of the place was called 
 Fulneck) whither many of the citizens of Prague, Bachelors and Mas- 
 ters of Arts, Commons and Nobles, learned and unlearned, withdrew 
 themselves, from all parts of Bohemia and Moravia. Their Pastors 
 were of the Calixtines, of which Michael Samberg, a pious and devout 
 old man, was the chief; but being sollicitous, whether that ordination 
 would be valid enough, if a Presbyter ordained a Presbyter, without a 
 Bishop, and how they should be able to defend such ordination, they at 
 length agreed to chuse nine persons among themselves by vote ; and, of 
 these nine, three by lot, whom they sent to the Waldenses in Austria, 
 whose Bishop Stephen, getting another Bishop, and some of the Minis- 
 ters, to be present with him, he declared unto them what great persecu- 
 tions they had undergone in Italy and France; how, through many 
 sufferings, they had continued the succession from the Apostles times ; 
 and creating them three Bishops, by the imposition of hands, they con- 
 ferred on them power to ordain Ministers, and sent them away. The 
 same year, 1467, Bishop Stephen was apprehended by the Papists and 
 burnt alive at Vienna ; and many of the good Waldenses retired to the 
 brethren of Fulneck, and joined with them. What great persecutions 
 these brethren underwent is inexpressible; those of 1467 and 1468 were 
 so severe, that, being dispersed into the mountains and woods, they 
 dwelt in caves or dens ; and, not being safe, even there, they durst not 
 make any fires, except in the night, lest the smoke might betray them : 
 But the history of the Bohemian persecutions, and also the history of the 
 Sclavonian churches, both written by Bishop Amos Comenius, having 
 been printed in English^, there is no need to enlarge thereupon. 
 
 Soon after these dawnings of the reformation, Luther and Calvin 
 preached the pure doctrine ; and both of them gave the greatest praises 
 
 * Their first name was Fratres Legis Christi,i. e. Brethren according to the 
 Law of Christ. 
 
 t The history of the Bohemian persecution, from the time of their conver- 
 sion by the Greek church, to the year 1632, was printed for John Walker in 
 Pope' s-Head- Alley, 1650. 
 
 The history of the Bohemian church is printed under the title of An exhorta- 
 tion of the churches of Bohemia to the church of England, with the history of the 
 Sclavonian church, and the order and discipline used in the churches of the 
 brethren of Bohemia, &c. printed for Thomas Parkhurst, in Gheapside, 1661. 
 
152 
 
 to our Bohemian brethren, as the forerunners of the reformation. They 
 were also received into England under King Edward the Sixth, and 
 countenanced by his successors: He granted to John d Lasco, a Minister 
 of these brethren, the church of Austin- Friars ; and made him Superin- 
 tendent of the German and other Protestant congregations, from more 
 distant countries, as Bohemia, Moravia, Poland, and Hungary. And 
 to speak a few words of their further intercourse witli the church of 
 England : Their Bishop Comenius himself presented the history of his 
 church to King Charles the Second, in the year 1660, with a moving 
 account of their sufferings, addressed to the church of England. He 
 looked upon himself as the last Bishop ; but Providence was pleased to 
 direct better, and he lived to see the succession continued by the Polish 
 branch. 
 
 In the year 1683, a most pathetic account of these brethren was pub- 
 lished, by order of Archbishop Sancrofl and Bishop Compton. They 
 also addressed the church of England in the year 1715, being reduced 
 to a very low ebb in Poland ; and his late Majesty, Geo. I, by the recom- 
 mendation of the late Archbishop Wake, gave orders in Council for the 
 relief of these reformed ejnscopal churches, and Letters Patent for their 
 support were issued soon after. 
 
 But since the year 1 724 their circumstances have altered for the better, 
 and they have wonderfully revived, increased, and spread in several 
 countries ; they have even made some settlements in America ; in the 
 province of Pensilvania, they have above eight-hundred people, to 
 whom the Proprietor and Governor give a very good character. 
 
 In the year 1735, they were disquieted in Germany, and about twenty 
 families went over with me to Georgia. They were industrious, patient 
 under the difficulties of a new settlement, laborious beyond what could 
 be expected ; they gave much of their time to prayer, but that hindered 
 not their industry : prayer was to them a diversion after labour. No time 
 was lost in idle and vain amusements ; nor did I find that they did less, 
 but rather more than others. I mention this only, because a vulgar 
 notion has prevailed, that they neglected labour for prayer. Many of ours 
 consumed their time in drinking or vicious courses, and were thereby 
 enfeebled, instead of being strengthened for their future labours. I do 
 not sav this of all, for numbers of our people acted well, and the effects 
 of their extraordinary labours are still in being. The Moravian brethren 
 were afterwards disturbed by popular commotions. When the people 
 forced all persons to take arms, the Brethren made no contention, but 
 most of them quietly withdrew, after they had paid what they owed to 
 the Trustees. I speak of what I know. What other applications they 
 made elsewhere I mention not ; but I have heard from good authority 
 that they would have continued enlarging the colony of Georgia, had 
 they met with the tranquillity they seek. Since this, they have made 
 
153 
 
 many establishments in Germany, at a great expense : I am assured they 
 have spent a great deal more than one hundred thousand pounds ; I hear 
 from others of much larger sums. They therewith have settled numbers 
 of industrious people. Much of this strength in men and money might 
 have been acquired by us, had it not been for the uneasiness which the 
 laws did not protect them from, and which makes it necessary for the 
 Parliament to inquire into the matter, in order to remedy it. 
 
 These brethren propose a benefit to this country ; they have felt advan- 
 tages arising from the influence of the proceedings of Parliament. Since 
 the Parliament of England declared, in a public act, in their favour, a 
 rest has arose to them in other countries. They therefore offer them- 
 selves, in gratitude for the said act, to settle many of their people in the 
 British colonies, preferable to establishments where they are now in- 
 vited by flattering appearances of present protection and the largest 
 privileges. We are now to consider the manner wherein we are to treat 
 this petition. Will you not accept of proposals beneficial to the nation ? 
 In case you will not hear these proposals, you cannot receive the benefit, 
 should they upon examination prove advantageous. The benefit of indus- 
 trious people, who, without expense to the public, will settle in the 
 colonies, must be obvious to every one ; even the Princes of Germany 
 have been sensible of this advantage. One thing upon this head, which 
 
 I would not speak of any where but in this H , it not being a proper 
 
 subject for public conversation. A great Prince, who loveth armies and 
 knoweth how to use them, in order to engage these people to settle in his 
 dominions, granted them these privileges which they here petition for, 
 and much larger ones. The King of Poland; the King of Denmark; 
 and other Princes have done the same, to encourage them to settle in 
 their dominions : but as all these Governments are under the absolute will 
 of the Prince, so, though the present may be the best of men, his will 
 may change, or his successor be different in his opinion ; and as it is too 
 much to risk the happiness of numbers upon the uncertain life, or more 
 uncertain will of a mere man ; the Rulers, therefore, of these Brethren 
 wisely seek, in a time when they possess a full quiet and peace in Germany, 
 a place of safety, an Asylum, where, if distraction should arise, they may 
 be safe under established written laws. They have enjoyed indeed, in 
 one of our colonies, a temporary, though not a legal, possession of the 
 privileges they ask, but they are still under the same inconveniences 
 through the uncertainty of such connivance in the British dominions. 
 And it is not to be hoped or believed, that men will leave the climate 
 they are accustomed to, in the neighbourhood of their native country, to 
 labour under the same difficulties, the avoiding of which is the only motive 
 of their removal. All they ask is a full Liberty of Conscience, under 
 which they comprehend the scruples that great numbers of their people 
 have, and which they desire to obviate, viz. the taking of an oath, and 
 
154 
 
 the bearing of arms ; they pray that their affirmation way be accepted 
 instead of an oath; and that they may be allowed to pay, in lieu of 
 personal service. You may refuse to hear these proposals, but therewith 
 you refuse the advantages that accrue from them. By hearing you will 
 know, and then be able to regulate what you intend to do. Therefore 
 I think there can be no objection to the sending this petition to a Com- 
 mittee to examine the whole, and then you will upon knowledge proceed 
 to do what is fitting. 
 
 This proposal was seconded by that worthy Senator V rs C — w — 1, 
 
 in these words : 
 
 Mr. President, 
 I join in all that my honoured friend has said, desiring that the petition 
 of the Deputies of the Moravian churches, which to me appears ex- 
 tremely reasonable and beneficial to this nation, should be referred to the 
 consideration of a Committee. 
 
 How reasonable soever this proposal appeared to the Majority, who 
 could not but discern the national advantages, which must naturally follow 
 to the state, from every acquisition of wealth and number of its inhabi- 
 tants, M. Furius Publicola, without once entering into the merits, or 
 attempting to invalidate any single fact stated by the Hon. Senator, who 
 brought in the petition, replied with great warmth, 
 
 Mr. President, 
 The petition under consideration contains things of so neiu and extra- 
 ordinary a nature, that I must beg leave to dissent from the proposal of 
 having it committed. For I humbly conceive, the records of this Hon. 
 
 H cannot furnish us with a precedent, wherein private persons, 
 
 especially such as are reputed Sovereigns in their own country, were ever 
 permitted to dictate new laws or privileges in this assembly, without being 
 first recommended from the Throne. Besides, Sir, I apprehend that the 
 petitioners are a new sect, of a new religion, newly sprung up ; though 
 I am not prepared to give you the particulars. And though I would by 
 no means be supposed an enemy to toleration, which is allowed by the 
 laws of these realms, I must observe that this church, or congregational 
 society, scorn to be tolerated. I am informed, Sir, that this sect in- 
 creaseth prodigiously in numbers every where, especially in Germany, 
 where the greatest part of the Protestants are run mad by their devices ; 
 and that their religion is founded upon political and worldly views. You 
 can't, Sir, be unsensible with what care the Legislature has always 
 guarded against the increase of Popery in this nation : And 1 would 
 propose the rejecting the Moravian brethren with as much caution ; not 
 that I would be thought to persecute a Papist for his religion, and a 
 
155 
 
 Moravian for his opinion ; but because both these people, so far as I can 
 discover, submit to the authority of a Pope, or Church, whom they 
 acknowledge to be supreme in temporals ; by which means the coercive 
 power of the civil Magistrate is destroyed, and the penal laws rendered 
 ineffectual, while their obstinate sufferings will triumph over any thing 
 that can be inflicted upon them. I therefore am persuaded, should this 
 spirit obtain a sanction by law, and be permitted to make converts to 
 their communion, as they have already done with great success amongst 
 us, the consequences will be more dangerous than we can at present 
 foresee. Let us then immediately agree to prevent their further growth 
 in these dominions ; which I urge with greater vehemence, because, Sir, 
 I can already discern the influence of their insinuations too much in this 
 
 very H . ; because I observe some Members espouse their cause, whom 
 
 I have never thought guilty of religion. I am at a loss whether I shall 
 stile the Petitioners, Jesuits, Papists, or Moravians : Nor do 1 desire to 
 know any thing about them ; but I am certain, if we don't stop Enthu- 
 siasm in its first approaches, it will be too late to oppose its infatuations, 
 when great numbers shall be seduced, united, and moved by different 
 motives. Therefore I shall oppose this petition's going into a Committee. 
 I am afraid, by the disposition I see in their favour, that it will return from 
 the Committee with such force as to overpower the endeavours of the most 
 serious-minded to stop its passing into a bill. And, Sir, should it be re- 
 solved to commit this petition, I will move that there shall be instructions 
 given to the Committee to restrain the Moravian church from making 
 Converts; and to punish all those that should join with them in the same 
 
 communion : Because it appears to me a grand absurdity from this H 
 
 to encourage a doctrine destructive of all Government, whose support is 
 a power to defend itself from foreign force and intestine wars ; whereas it 
 appears by the tenor of this petition, that, should the Moravians ever 
 convert a whole nation or province to their superstition, the said nation 
 or province must of course yield to the enemy and be destroyed ; because 
 they pray to be exempt from taking up arms in their own defence. 
 
 It was very much admired that this Gentleman could harangue so 
 warmly against the motion, without taking the least notice of the many 
 substantial reasons drawn from the Religion (which had been asserted to 
 be truly Protestant) and from the industry of those people in support of 
 their petition. And, when he was seated, the worthy Senator, Mr. 
 
 H , rose, and, addressing himself to the Chair, presently discovered 
 
 the weakness of his objections and insinuations. 
 
 Sir, 
 The reasons advanced against committing this petition of the Moravian 
 brethren, I hope, will be received by this Assembly as they deserve ; 
 
156 
 
 yet. though they carry no force against the motion, I presume to say, 
 that they seem to determine the necessity why their petition should be 
 ordered into a Committee. Because, should these Petitioners be so 
 daiif/erous to the state, into which they are received, it must be discov- 
 ered by that means. But on the other hand, should they be found to be 
 an inoffensive, sober, and industrious people, it will be a great loss to the 
 colonies to have missed the opportunity of acquiring the addition of a 
 number of sober and industrious subjects. And as to that insinuation, 
 they scorn to be tolerated; I humbly presume it cannot be fairly laid to 
 their charge. How can a people, who voluntarily petition for it, and 
 earnestly request that liberty amongst us, be suspected to scorn toleration. 
 Nor can I see how the doctrine of not bearing arms can be destructive to 
 Government, so long as the petitioners are willing to contribute in money, 
 and are ready to pay all legal impositions towards the raising and main- 
 taining the Militia aud Navy. I am also of opinion it would be depart- 
 ing from the justice and equity, from which we should never deviate, 
 should we refuse to hear the jyroposals of a people, whom we have already 
 received under our protection, by granting them the Affirmation instead 
 of a*n Oath, in the case of Naturalization. And in fine, this application 
 to us from a foreign Protestant church appears to me to be the effect of 
 their gratitude ; to be a token of their thankfulness for favours already 
 received ; and therefore ought to be accepted as an address of grateful 
 minds, submitting themselves to the protection and government of our 
 laws ; and as such this petition should recommend the Moravian brethren 
 more strongly to the consideration and favour of this Hon. H . 
 
 Lucius Valerius Flaccus continued, and spoke to this effect : 
 
 Sir, 
 I am clearly of opinion that every opportunity and proposal for the 
 better settling of our colonies ought to be embraced and considered. — It 
 is a fundamental maxim in sound politicks, that the greatness, wealth, and 
 strength of a country consist in the number of its inhabitants. And, 
 agreeable to this maxim, all wise States and Republics, even when 
 arrived at full growth and firm establishment, have, from time to time, 
 invited and encouraged Foreigners to settle amongst them, and incorporate 
 with the Natives, which in the end never fails to increase the riches of 
 both. What raised the United Provinces to their grandeur and power V 
 And what so greatly increased the revenues, and improved the estates of 
 the natural-born subjects, as the encouragement given, by the late and 
 present Kings of Prussia, to the subjects of other nations to settle there ? 
 But we have no need for foreign examples. These people were well 
 known to our forefathers, whose wisdom and zeal protected, and provided 
 for them. So that, Sir, what has been thrown out against this petition, 
 
157 
 
 for want of a right understanding about the petitioners, is so weakly sup- 
 ported that I am at a loss to conceive, how any Member of this Assembly, 
 who ought to judge of every case proposed in it, without prejudice and 
 partiality, and who has the welfare of his country at heart, can produce 
 such objections, amongst which that request of an exemption from bear- 
 ing arms is the most plausible ; though if we consider the bloody wars 
 of their forefathers, and the natural bent of human nature to run into 
 extremes, it would be easy to account for this proposal : and on the other 
 side let it be remembered that this request is neither new, jior found to be 
 dangerous. What does that Gentleman think of the large body of 
 Quakers so long ingrafted amongst us ? Theirs is near a parallel case to 
 that before us — -They do not bear arms — yet 1 have never heard any 
 complaint against them on that account. Have the colonies suffered by 
 this pacific disposition? or, don't we, to their great credit, find their 
 province of Pensilvania in a most, I was going to say in a more, flour- 
 ishing condition than some others ? And as I am convinced it is the 
 interest of this nation to increase its strength and power, by increasing 
 the number of its subjects, especially such as are sober and industrious, 
 in America ; and as it is notorious that our laws do not compel all English 
 subjects to do personal service in time of war ; so it is my opinion that 
 it would be inconsistent with our principles of policy to reject the 
 consideration of such promising and beneficial proposals ; and that the 
 petition ought to be committed ; that the petitioners may be permitted to 
 support their allegations ; and then only be dismissed, if they can't answer 
 such objections, as shall be raised, to the full satisfaction of this Hon. 
 Assembly. 
 
 This argument was farther pursued by the Senator Pomponius Atticus, 
 who observed, That the difficulties, which had been started against this 
 petition's going into a Committee, could surely have no weight with those 
 who take time to consider of persons and circumstances, before they con- 
 demn them. For my part, continued this Honourable Gentleman, I think 
 it ought to be our first care to secure these people to our interest. Their 
 numbers and wealth must increase our power and strength in our colonies ; 
 and when they have made improvements, and have their families and 
 possessions to defend, it will be their own concern ; they will never give 
 up all to the sword of a tyrannical invader. Nature itself will prompt 
 them to repel force by force, as the story goes of the Quaker, who, spying 
 a Privateer sailing down upon him, hailed the enemy, and told him, that, 
 . though he intended him no harm, he was inclined to fire upon him, unless 
 he would keep out of his way ; which being not sufficient to oblige the 
 Privateer to alter his course, and the mate trusting to the strength of the 
 ship, and asking the Quaker, his master, leave to run the Privateer down, 
 was at first answered with a pretty deal of confusion, that he would have 
 
158 
 
 nothing to do with it; but when the Quaker observed bis man at the helm 
 steer wrong, he cried out, Friend John, if thou art maliciously inclined, 
 thou must steer larboard ; and, by steering larboard under full sail, he 
 ran the Privateer down, and sent her to the bottom of the sea. 
 
 L. Junius Brutus, concurring with the motion, delivered himself after 
 this manner: Sir, The Hon. Gentleman, who has declared against com- 
 mitting the petition of the Moravian brethren, I am confident, had not 
 considered the force of those arguments urged in their favour by the Hon. 
 Gentleman, who spoke first ; because, as he is a friend to religion, I should 
 have expected from his candour, less warmth and opposition to the peti- 
 tion, and against the profession of a set of people, who, of all other 
 Christians, conform the nearest to our happy Church-constitution. But 
 I hope what has been and remains to be said will evince that these people 
 do not attempt to bring in a new religion amongst us — The tragic history 
 of their famous Martyrs John Huss and Jerome of Prague is known to 
 every body. — The intercourse of their brethren with our country, for al- 
 most four centuries, from the dawning of the Reformation, by the preach- 
 ing of Wicklifj'e in England, — Their Episcopal constitution, — The 
 correspondence of their Bishops with ours, — Their succession, their 
 discipline, their morals, and, above all, their faith, should recommend 
 and endear them to every true Englishman, who is sincerely attached to 
 the established church of his country. It was a distinguished principle 
 of piety and charity in the reign of King Edward VI. to assist the foreign 
 Protestants, and to receive them with all possible tenderness and compas- 
 sion, and to put them into the methods of life, when they in great num- 
 bers came over to seek liberty and safety, without nicely examining into 
 the reasons of abandoning their native countries. And, what is worthy of 
 your present attention, they were allowed to form themselves into distinct 
 congregations, and to have their own Pastors, and the Rites of religion 
 that were most familiar to them, till by degrees they should become capa- 
 ble of understanding our way of worship, and of their own accord fall 
 into it. For they were so well inclined to Episcopal Government, that 
 they seem all to have submitted to one chief Superintendent John d 
 Lasco, a Polonian Nobleman ; and to whose memory the petitioners pay 
 the greatest regard, deriving their establishment, in this kingdom, from 
 him; which, I hope, will satisfy the Gentlemen in the opposition that the 
 Moravian Church is neither a new religion, newly sprung up, nor were 
 they unknown to our forefathers. 
 
 It was hinted, they have multiplied greatly in numbers, in all countries 
 where they spread. — A circumstance, so far from being treated to their 
 disadvantage, that, I humbly presume, it should engage us to be more 
 ready to admit their petition: this I am clear in, their numbers can never 
 be too great for a country of the extent of the British colonies in America. 
 
159 
 
 — Nor am I able to discern, how obedience to the authority of their church 
 can be accounted a crime; if it is a fault in that Gentleman's opinion, I 
 doubt not but the majority of this assembly wisheth, that all our people 
 were guilty of the same.— —As for the motion, for a provision to hinder 
 these people from making converts, and to punish those who join in 
 communion with them, I must declare my opinion, it is directly contrary 
 to the laws of the land ; we must either not receive them, or, if we admit 
 them to partake of the privileges of British subjects, we must grant them 
 all the liberty of conscience to which all other British subjects are 
 intitled. And, therefore, I join in opinion with the honourable Senators 
 that are for referring it to the consideration of a Committee. 
 
 On the 14th of March, 1748-9, L— G— 0— read the report of the 
 
 Committee, and delivered himself to the following effect. It has 
 
 been made appear, that the church, known by the stile of Unitas Fra- 
 trum, is an ancient, apostolical, and episcopal church ; that it was origi- 
 nally planted by the Greek church, and has been acknowledged as such 
 by the Synod of Constantinople, so lately as in the year 1740, whose com- 
 mendatory letters to the Dignitaries of the Eastern churches, in favour 
 of these brethren, are here before us ; as are, also, the vouchers of their 
 orthodoxy, signed and sealed by the Synod of Lyssa in Great Poland, 
 on Feb. 10th, 1683, and presented to K. Charles II. whereby it is proved, 
 that having resisted all the attacks of the Roman See for above seven 
 hundred years, and obliged to withdraw from their native countries of 
 Bohemia and Moravia, where the power of Popery prevailed greatly, 
 they have preserved the purity of the Christian doctrine, and their 
 apostolical rites and episcopal constitution in the greater Poland and 
 Polish Prussia ; for which, we find, the learned and truly pious Arch- 
 bishop Cranmer and Bishop Latimer, martyrs for the Protestant faith, 
 respected them much ; besides the many testimonies we have of the same 
 regard paid them by Luther, Calvin, Bucer, and other eminent reformers 
 at home and abroad ; and, afterwards, by the whole bodies of Lutherans 
 and Calvinists, who united with these brethren in the Synod of Sendomir 
 
 in Great Poland in 1570. What has been said of their being known 
 
 in England in the days of Wickliff'e, and of their kind reception under 
 K. Edward VI, is incontestable ; and, it further appeareth, that our 
 Sovereigns of later years, namely, K. Charles II. and his late Majesty, 
 K. George I, the defenders of our faith, thought them worthy of their 
 royal protection, by the letters patents which they granted for the support 
 of this episcopal church, reduced to the utmost distress by the persecu- 
 tions which the stedfastness of their faith had exposed them to in Poland, 
 Bohemia and Moravia ; and, since it may be presumed, that, next unto 
 divine providence, these brethren do owe their very being and existence 
 to that seasonable aid they have had from hence, shall we, can we, deny 
 our petitioners, the church, that has, as it were, sprung out of their ashes, 
 
1G0 
 
 and, from the blood of their martyrs, the liberty to settle amongst us, to 
 incorporate with us, and to improve our colonies with their labour and 
 riches, as well as the purity of their doctrine and good morals, at the 
 expense of those two small requests or privileges which they ask; at a 
 time the same providence, which so wonderfully preserved them, has 
 raised them to a flourishing state, and enabled them to make considerable 
 settlements in Germany, to the amount of (I will not say for certain, 
 but) a prodigious sum ; and, to do the like in these dominions, out of a 
 point of gratitude, and without any charge to the Government ? 
 
 Nor do I conceive it can be amiss to observe, how much the Elector of 
 Saxony and the K. of Prussia endeavour to gain these brethren to settle 
 in their respective countries. Their predecessors have always, for two 
 hundred years past, granted them an Asylum, and free liberty to exercise 
 their religion ; and, the reigning Princes of those countries, have lately 
 renewed their friendship, and invited them into their dominions; and 
 they have actually made several settlements in Silesia. But as the con- 
 tinual increase of their numbers, by fugitives from Bohemia and Moravia, 
 or by converts from other parts, might probably alarm some of the Ger- 
 man powers, by appearing too considerable a body, these brethren have, 
 from time to time, at their own charge entirely, sent considerable num- 
 bers of their people into his Majesty's plantations in America; where, 
 I, myself, amongst others, can testify, that they are an inoffensive, sober, 
 quiet, and industrious people ; and where they would have already made 
 much larger settlements, had they at first been properly encouraged, and 
 not laboured under some aspersions, through prejudice arising from the 
 false information of their enemies. 
 
 And I am well informed, that this petition from an episcopal church 
 to be exempt from bearing arms, and to be allowed their affirmation 
 instead of an oath, does not proceed from the said brethren's, holding it 
 any wise unlawful to take an oath, or to bear arms, which they do not 
 teach ; but it ariseth from a desire to free those men of their communion 
 from any compulsion in such like cases, who are scrupulous about these 
 points. 
 
 This being seconded and confirmed in every point by several others, 
 who spoke to the same effect, the b — was ordered to be prepared ; and 
 it was likewise ordered to print the report, and the most considerable of 
 the vouchers relating to England, and extracts of the rest. 
 
 March 2\st, 1748-9. Upon reading the b— the second time, the 
 
 President informed the H , that, upon a careful perusal, he had 
 
 found the b — contain "more than could be properly understood by the 
 title, as it contained the same exemptions in Great Britain and Ireland, 
 as the title seemed to confine within the British plantations in America. 
 But he referred it to L — G — — , for the reasons of this extent of the 
 privileges petitioned for by the Unitas Fratrum. 
 
161 
 
 L — G — — , therefore, subsumed, and spoke to the following effect. 
 
 Uiiless the exemption of taking an oath be extended to all the 
 
 British dominions, we do not allow the brethren a true and effectual 
 encouragement to settle in our colonies ; because any limitation in this 
 point will oblige them to transport their people from Holland, which 
 would be not only inconvenient for them, but prejudicial to the trade 
 and navigation of this kingdom ; as we must thereby lose the profits 
 arising from their stores of provisions, and other necessaries on those 
 occasions ; or else it will lay them under this inconsistency r to be subject 
 to those very difficulties here, from which we exempt them in the British 
 dominions in America. Besides, I conceive that the same law which 
 exempts them from taking an oath in the British colonies in America, 
 does imply the same privilege throughout all the British dominions ; 
 because those colonies are subject to our laws, and appeals are"frequently 
 made from their courts to ours in England. But willing to obviate every 
 dispute about such things, which might arise from the ambiguity of an 
 act, and which would be very disagreeable to them, it has been thought 
 most advisable to mention expresly in the b — what only appears impli- 
 citly in the title, so as to encourage them, without any restraint, to make 
 such settlements, to found such seminaries, and to make such regulations 
 in every port and place within these dominions as they shall think proper, 
 for the reception of their German brethren, and for providing them with 
 every thing necessary, as people do that are at full liberty on their own 
 estate, and for enabling them to traffic, and to exercise their respective 
 trades and callings, which in the end must conduce greatly to the interest 
 of the whole nation. We cannot prescribe to them, who shall go to 
 America, nor can we oblige them to transport all their German brethren 
 to come here to join with them. That must be left to their discretion. 
 
 These reasons appeared so satisfactory to the whole H , that the 
 
 b — passed without any alteration. However, it had like to have met 
 with a different fate in the H — of L — , where it was taken into con- 
 sideration on the 26th of April, 1749. When 
 
 C. Pliniits Ccecilius* introduced the debate, with a declaration that he 
 had no objection against the subject matter of the act before them ; but 
 that he would state some particulars, which he apprehended ought to be 
 
 amended in the manner of wording it. The title and preamble, said 
 
 that noble L , relate only to the encouragement of the Unitas Fra- 
 
 trum in America,- but the enacting part extends the privileges of the 
 affirmation to Great Britain and Ireland also. Whereas, I am of opinion, 
 that, should the proceedings made in America, upon a simple affirmation, 
 be made valid in our courts, when transmitted here, it would sufficiently 
 answer the purposes of the b — , although the affirmation should be con- 
 
 * C. Plinius Csecilius .... Ld. Chancelor Hardwick. 
 11 
 
162 
 
 fined to the British-American colonies only. Again ; the exemption from 
 bearing arms is both without a precedent, and, I fear, ma)' be productive 
 of many bad consequences, if it be not particularly confined to the 
 Moravian brethren ; for, it may be construed to extend to hinder the 
 pressing of men in time of war for the public service ; and if so, what 
 must be done in case our British subjects should join with them, and 
 
 skreen themselves under the privileges of these brethren. And, thirdly, 
 
 I think the very manner of wording this b — is capable of misleading 
 the people, who hope for the benefit of this act ; for should they rely on 
 the certificate as a sufficient evidence of itself, when produced, without 
 any other evidence to prove that such certificate is duly executed, I 
 apprehend no Judge would, from that clause, think himself obliged to 
 take notice of it ; except the execution of such certificate by the Bishop 
 or Pastor should be proved by a witness upon oath, which may not easily 
 be procured. It also might be difficult for them to prove, who is the 
 nearest Bishop or Pastor in America; or, more difficult to prove, who is 
 the nearest to Westminster- Hall. Indeed, the last clause, which re- 
 quires the leaving the hand and seal of their Bishop or Pastor with the 
 Board of Trade, seems, in some measure, to obviate this difficulty, and 
 to oblige the Judge to take cognizance of the hand and seal of the 
 Bishop; but, I must add, that this is a proceeding unknown to our laws; 
 our Courts of Justice take no cognizance of the seals or certificates cf 
 our own Bishops, except in cases of marriages, or, where they have 
 immediate jurisdiction ; in which cases, their certificates are in the nature 
 of records, and decrees of other courts, and, as such, they are admitted 
 in evidence. In all other cases, where our Bishops have no jurisdiction, 
 their acts must be proved in the same manner as the acts of all other men ; 
 and, if the law takes no cognizance of the seals of our own Bishops, 
 much less does it of those of foreigners ; as we may exemplify in many 
 cases, during the times of Popery in this land ; for even then, if a person 
 was a Monk in a foreign monastery, he was never allowed to prove him- 
 self such by the certificate of the foreign Abbot, and was always obliged 
 to be tried as a layman, because there was no possibility of proving him- 
 self to be a Monk, in the eye of the law. Therefore, instead of a 
 
 certificate, I refer it to your consideration, whether it would not be more 
 advantageous for the parties concerned in this act to be examined in the 
 nature of a voet dire, whether he be, or be not a member of such a church, 
 before he should be permitted to be examined in chief; and to be liable 
 to the same penalty as one that is perjured, in case he should falsely 
 affirm himself to be a member of that church, when, in fact, he is not. 
 
 M. T. Cicero* replied : I presume that the b — before us has been well 
 considered, drawn with the greatest care, and communicated to the 
 
 * M. T. Cicero .... Earl of Granville. 
 
163 
 
 brethren by their Deputies, who cannot answer what effect any altera- 
 tions may have upon the minds of their constituents, whose gratitude for 
 the act already passed in their favour, and the great idea they conceive of 
 British liberty, dispose them to become British subjects ; and, whether 
 this is not an object worth the granting of those privileges, I submit to 
 the wisdom of this H . 
 
 As to the objection against the affirmation extending to Great Britain 
 and Ireland ; it ought to be considered, that all law-suits commenced in 
 America, for some certain sums, may be appealed or brought to England, 
 after they are come to a decree or end judgment ; so that the sentence 
 justly given in America, upon their affirmation, must be void here, if 
 
 their said affirmation cannot be given in evidence in England. Besides, 
 
 such an exception would greatly embarrass those who should be appointed 
 to defend the just rights of their brethren in England, by commission 
 from America; and put them in a much worse condition than either Jews 
 or Papists under our laws, for they are permitted to swear, the one on 
 the Old Testament, the other on the Gospels, in all civil matters ; and, 
 as the laws of all nations allow the evidence of every people, when 
 averred upon their own country gods, and given according to the rites 
 of their respective nations, Shall it be said that Great Britain, a country 
 under Christian government, did ever refuse to admit the solemn affir- 
 mation of Christians and Protestants, and given in the presence of Al- 
 mighty God in England, though the Legislature accepts of it in America ? 
 which, in my humble opinion, is a tacit insinuation, that God is more 
 present in our colonies than amongst ourselves. 
 
 Nor am I for abridging this privilege, so as to confine it to Germans 
 only; because such a limitation would presently deprive the brethren of 
 those privileges they so earnestly request. — We are not enquiring into 
 their articles of faith ; but, I dare say, that, whether his faith be well 
 grounded or not, no man will settle himself in a country for conscience 
 sake, where his son, by being born there, shall lose the privilege granted 
 to his father ; or, where the man himself, after seven years continuance 
 therein, shall be deprived of those advantages by becoming an English- 
 man, which he had a right to before he was such. Again, to consider 
 
 this argument, in regard to those who may join themselves to these 
 brethren ; any one who is a Christian must know, that, as such, he can- 
 not refuse to admit into his communion those who desire to be Christians. 
 But the discipline of the Moravian church is so well instituted for pre- 
 venting irregularities, that it cannot be supposed calculated to gaiu many 
 converts ; except it should be granted that the world, in this age, is sud- 
 denly inclined to renounce the joys and pleasures of this life ; and, by 
 this limitation, we shall not lay so great a restraint on them, as upon 
 those few, who may chuse to embrace their doctrines and way of life : 
 and, Shall an Englishman be deprived of the liberty of publickly avowing 
 
164 
 
 the sentiments of his soul ? — Besides, I cannot apprehend how it is pos- 
 sible to -word such a limitation ; if it be expressed by confining the privi- 
 leges to the German-born brethren, you exclude every Bohemian, Pole, 
 &c, as also all the French, Italians, and other foreign Protestants in 
 their communion, and who will naturally remove into such places where 
 they can enjoy the most safety and liberty. If we except, in general, 
 the subjects of Great Britain, all foreigners fall under that denomination, 
 during their abode in these dominions ; and, if we should limit the ex- 
 ception to the native-born subjects of Great Britain, we exclude their 
 children born amongst us ; if we forbid the English, Scotch, and Irish to 
 join with them, we shall prohibit the conversion of the English, Scotch, 
 and Irish Papists by their ministry ; and, in a word, we shall strike at 
 the act of toleration, which gives liberty to all of chusing their' opinion. 
 
 I also am for retaining the clause about the certificates, for I think, as 
 it stands, it is a very proper regulation ; and, indeed, a restriction im- 
 posed upon the brethren, by those who wished to bind them down, in such 
 a manner, as to be always able to know the certain state of their church, 
 by obliging them to register their Bishops and Pastors at the Board of 
 Trade; so that to take away, or to alter this clause, is, in effect, to lessen 
 the authority of the Government : and, I shall only add, this clause also, 
 as it stands, will effectually prevent any from pretending to their privi- 
 leges, who are not really of the brethren ; for the Bishops and Pastors 
 become answerable not to grant certificates to any, who are not of their 
 church. 
 
 M. Agrippa then gave it as his opinion, also, that he could not appre- 
 hend any inconveniency to the State, to privilege an industrious, opulent, 
 and conscientious people, who scruple to take an oath, to give their 
 affirmation instead thereof, throughout all his Majesty's British domin- 
 ions. — No inconveniency has risen from the same privilege granted to the 
 Quakers; and, I remember, that, in the debate on the act for making 
 their affirmation perpetual, it was my opinion, that this privilege ought 
 to be granted them for our oion benefit, as well as for satisfying their 
 consciences, because cases might happen in which their evidence would 
 be necessary. How far I was right in my argument, a case that hap- 
 pened after, plainly justified. — The late Duke of Newcastle's will was 
 witnessed by Dr. Heathcoat, who was a Quaker ; and as he smiled to 
 take an oath, the said will could not have been proved, and, consequently, 
 the present Duke of Neivcastle must have lost his estate, if the Doctor's 
 affirmation could not have been received in evidence thereof. — It is true, 
 our Prelates strenuously opposed the said act ; but, being convinced that 
 no inconvenience has risen from it, and that the making of the Quakers 
 affirmation perpetual has proven a public benefit, I find that they are all 
 united in favor of the b — before us. 
 
 Nor do I apprehend the least hazard to the State from the other part 
 
165 
 
 of the b — , which is to exempt the brethren from bearing arms. It may 
 be, that there may be many amongst those peaceable people, who do not 
 chuse to fight, yet, I am confident, self-preservation is so ingrafted into 
 the constitution of every mortal, that it will teach them to defend their 
 lives and properties, or, to procure others to do it for them, if they are 
 not willing to do it themselves ; and I can give you an instance of this 
 very nature in a man, who afterwards made himself very well known to 
 the public ; this was the late Sir Charles Wager, who in his youthful 
 days, being mate of a ship, commanded by a Quaker, was attacked 
 homeward bound from America, by a French Privateer. At first the 
 Quaker called, and told_ the Frenchman, that he had no inclination to 
 fight, and, that he would do him no damage, provided he would alter his 
 course ; but finding the enemy bore down more and more upon him, and 
 that his property was in danger, he added, Friend, I perceive that thou 
 art not well inclined, and I advise thee to take care of what thou art 
 about ; for though I will not fight thee myself, perhaps my man Charles 
 will ; accordingly, Charles was ordered to fight the ship, and took the 
 
 Privateer, which was the foundation of his fortune. It may also be 
 
 observed, that the principle of not fighting does not make many converts, 
 and soon wears out. In the last century, there was a sort of Anabaptists 
 in the Canton of Berne, who took up this doctrine of not bearing arms ; 
 a doctrine directly contrary to the policy of that republic, whose depend- 
 ence is very much upon war ; and, having obtained leave to withdraw 
 themselves, many of them settled in America, became a very useful 
 people, and, I am informed, have now entirely lost their scruples about 
 bearing of arms. -1 wish our Moravian brethren may succeed in mak- 
 ing many converts in America ; but, I am pretty sure, that such of them 
 as scruple to defend themselves, will find no proselytes to a doctrine so 
 repugnant to nature. 
 
 I would not be interpreted in any wise to speak against the Quakers; 
 but, I can say more good of the brethren, whose excellent scheme is not 
 so narrow, nor so stiff, as that of other Protestants. I may compare it 
 to a casting-net over all Christendom, to take in all denominations of 
 Christians : if you like Episcopacy, they have it ; if you chuse the 
 Pesbytery of Luther, or of Calvin, they have that also ; if you delight in 
 Quakerism, there is a people amongst them that have something of that, 
 and of every denomination of Christians, except Popery. — And, I am 
 persuaded, that had our Reformers in England had only half the sense, 
 and followed this plan of the brethren, instead of quarrelling amongst 
 themselves, their endeavours would have produced much better effects. 
 
 As for the antiquity of this episcopal church, I do not rightly know 
 how old it is ; but we have a clear account of its existence for above one 
 hundred years before our reformation ; that they strove zealously against 
 Popery, and that their martyrs, John Huss and Jerom of Prague, did 
 
166 
 
 suffer for the same, and (to the eternal shame of the Emperor Sigismund, 
 ■who broke his safe-conduct) were burnt at Constance in the years 1415 
 and 1416; nor am I certain whether those two martyrs would have 
 scrupled taking up arms in their own defence. 
 
 But what I know, and what is most material for us to consider, is, we 
 greatly want to settle our colonies ; and every -man, who is possessed of 
 any art, or has any substance to carry thither, is a subject to be en- 
 couraged : and shall we then demur, and raise difficulties against the 
 admission of an ancient Protestant, episcopal church ; a numerous, quiet, 
 industrious, good, and wealthy people, who desire only two little privileges 
 for such of them, who have tender consciences? I could wish they would 
 all come over, and settle here, or in our American plantations. 
 
 As for those clauses intended to ascertain such people as claim the privi- 
 leges of this church, I am of opinion, that as the Quakers are not obliged, 
 when their affirmation is tendered to them, to bring any proof of their 
 being Quakers, but are admitted as such upon their own affirmation, and 
 no inconvenience has proceeded from it ; so the Moravian brethren need 
 not bring any certificate, but should also be admitted, as such, upon 
 their own affirmation. Nor could there remain any difficulty in the b — , 
 should these clauses be entirely dropped. 
 
 These reasons and illustrations of facts seemed to remove all objections 
 
 to the affirmation, and exemption of bearing arms ; but, L — H x 
 
 replied, that he could not come into that motion of dropping those clauses, 
 by which the members of the brethren were intended to be ascertained ; 
 because he apprehended, that those clauses would be necessary both for 
 the brethren themselves, who being a formed society, could not allow 
 any man should be at liberty to declare himself to belong to them, whom 
 they had no reason to acknowledge for a member of their church ; and 
 for the Government, since without such a method it could not be cer- 
 tainly known who might have a just title to those privileges, which may 
 be granted by the act ; and, therefore, he added, though I am not as yet 
 prepared to shew how the difficulties, which have been stated by one of 
 the noble L — s, may be properly removed ; yet, it is my opinion, that 
 these clauses ought to remain a part of the b — ; and I hope an expedi- 
 ent will be found to satisfy all parties. 
 
 L — S — pursued this argument ; and gave it as his opinion, that the 
 first clause asserted no foreign jurisdiction at all, but was intended only to 
 prove, that the person, who claims the privileges of the act is a real mem- 
 ber of such a society or church ; and a certificate of this kind is no more 
 than an affidavit, common in England, in parallel cases, which hath no 
 
 connection with those certificates mentioned by a certain noble L , 
 
 as never to have obtained credit in the present, or even in the Romish 
 times ; because they always suppose properties, or men's lives, or other 
 reasons foreign to the question in debate ; and, therefore, joined with the 
 
167 
 
 noble L that spoke last, for retaining the clauses about the certifi- 
 cates, as part of the b — . 
 
 T. Maximus Caledonius* corroborated all that had been advanced in 
 favour of the b — . I think the requests of the petitioners are extremely- 
 reasonable ; and, that the acquiring of such a good and conscientious 
 people is an unquestionable benefit, not to the colonies only, but to these 
 nations in general : besides, I am of opinion, we grant them very little, 
 if anything at all. I must pay a great regard to the antiquity and ex- 
 cellency of this church ; and to its discipline, universality, and charity, 
 which receives Protestants of every denomination into its communion. 
 As to the particular privilege of the affirmation, let me remark, That 
 the affirmation, recited in the act, is a more solemn oath, than any form 
 of an oath used in England. I should even prefer it to the form of the 
 oath in my own country ; for the strictest definition of an oath, I appre- 
 hend, is an affirmation made in the presence of Almighty God, and 
 calling on him to be a tuitness to the truth of what is then solemnly 
 declared. — Again, as to the exemption from bearing arms, as long as 
 they are willing to pay in lieu thereof, I am for dispensing with them in 
 this point also ; which, I suppose, ariseth from a scrupulosity, which once 
 actuated the Anabaptists of Switzerland, about 50 years ago ; and may 
 probably subside in process of time, as a certain noble L — d has observed, 
 it has already done with them in America. And, thirdly, the clauses 
 about certificates appear to me to be a wise regulation, not to be mended 
 by the alterations proposed. Nor can I imagine any Judge will admit 
 of such a certificate, before he, in course, has asked the person, who 
 claims the privileges contained therein, whether he be a real member of 
 the Moravian church? "Whether he will declare it in the presence of 
 Almighty God ? And, whether he can take his affirmation about the 
 truth of the matter contained in the said certificate ? What then should 
 hinder this clause from standing as a part of this b — ? 
 
 Q. Fabius Maximus] confirmed the same opinion, and further added, 
 That it appeared to be an easy matter for the people, who scrupled the 
 taking an oath, to give their affirmation to the truth of the certificate ; 
 and that, in case the certificate comes from America to England, it can 
 easily be attested, by the Board of Trade, in whose office the hand- 
 writing and seal of such Bishops and Pastors, as are authorized to grant 
 certificates, are left ; or by the Pastors of the brethren, who are settled 
 in London, Yorkshire, &c. 
 
 But Cn. Domitius Calvinus, not being satisfied, declared in a few 
 words, That the matter in debate was of the highest consequence ; that 
 therefore it ought to be well considered ; and that he was of opinion, 
 
 * T. Maximus Caledonius .... Duke of Argyle. 
 t Q. Fabius Maximus .... Duke of Newcastle. 
 
168 
 
 some check ought to be put upon a people, who scruple to take up arms 
 in the defence of a country that receives them, and is to venture the lives 
 of its natural born subjects for their protection. 
 
 However, my L — d 5 s insisted, that there could no such incon- 
 
 veniency arise from the certificates, as some had insinuated ; for, as 
 he added, it is customary in some parish cases, and on other occasions, 
 for persons that are neither the Minister, nor the Churchwarden, to give 
 certificates or affidavits in their names ; as also in cases where persons 
 are impowered to receive money ; and, therefore, why should these cer- 
 tificates meet with so much opposition, especially as the clauses are not 
 made better by any of the amendments proposed ? And as for the diffi- 
 culty of knowing which Pastor is nearest to Westminster-Hall ; I know 
 said he, the brethren have Pastors in Yorkshire, and in London, which 
 removes that objection. 
 
 L — d B — , having confirmed all that had been urged in favour of the 
 clauses as they stood, added that it was his opinion the said clauses had 
 been well considered beforehand ; and that the difficulties, now started 
 against them, did not appear to him of any great weight. 
 
 Upon which Cn. Domitius Calvinus assured their L — d — ps, That he 
 had no intention to oppose the b — , which promised so advantageous an 
 addition to the British colonies, and to this nation ; neither was he 
 desirous to drop the clauses in debate : But, said he, I am still of opin- 
 ion, That some amendment ought to be made ; for whoever claims the 
 privileges contained in the act, by producing such a certificate, as the 
 first clause requires, should also himself be bound to take his affirmation, 
 that the certificate had been duly executed ; or produce sufficient evi- 
 dence of the truth of the matter contained therein : which is so reason- 
 able, that I am persuaded the Deputies of the brethren will make no 
 manner of difficulty to agree to it. 
 
 But this did not prevent the L — B of W — r — st — r's* delivering 
 
 his opinion concerning these people, and their case. — I own myself, said 
 he, a friend to the b — , and to the people who petition for it. — Our 
 Moravian brethren are an ancient episcopal church, which preserved 
 itself from the errors of Popery in the most hazardous times, as might 
 be proved, was it necessary, in this noble Assembly, to relate the many 
 and great sufferings it has undergone, on that account, for the four last 
 centuries. Of all Protestants, they come the nearest to the established 
 church of this kingdom, in their doctrine and constitution. And, tho' 
 the enemy has persecuted them from several quarters, the soundness of 
 their faith, and the purity of their morals, have defended them from any 
 imputation of Popery and Immorality ; neither of which has ever been 
 laid to their charge by their most inveterate persecutors. And as they 
 
 * L— B of W— r— st— r .... Lord Bishop of Worcester, Dr. Maddox. 
 
169 
 
 are proved to be a quiet, industrious, and wealthy people, I humbly 
 presume, their settling in a Country, where good morals are so much 
 wanting, will be a great advantage to us, and engage every one, that 
 wishes well to his own Country, to look upon this act to be a wise and 
 beneficial regulation. I am in no ways apprehensive, that the granting 
 the two privileges requested by the brethren, for their scrupulous mem- 
 bers, can be attended with any inconveniency to this nation. And as 
 those two points don't make a part of the doctrine of their church I dare 
 say, they will, in time, drop more easily, and be quite forgot. Besides, 
 I can't help thinking, that the other members of the church, who do not 
 scruple to defend themselves, and yet have so much love for their iveak 
 brethren, as to pray a forbearance with them in these tivo points, will 
 also take care to defend them in time of necessity. — The tivo clauses so 
 much debated, as they were not inserted to oblige the brethren, but at 
 the request of the Board of Trade, as I am credibly informed, have been 
 acquiesced to by the brethren, to gratify the Government, who, by this 
 means, will be able, at all times, to ascertain the numbers and power of 
 this people ; and to prevent any scandalous persons assuming their name, 
 and laying claim to their privileges, when they have no right thereto. 
 Therefore, if the certificate, and the enrolling the Bishops and Pastors 
 of the Moravian brethren at the Board of Trade, is an hardship, it falls 
 upon the petitioners ; and, if they have nothing to object, we may safely 
 agree to it. Nor can I help expressing my concern, should this b — ■ 
 suffer, or even be delayed, for the sake of so wise a regulation ; espe- 
 cially after it has been read twice without any opposition, and the fees 
 have been paid. I therefore hope the clauses may be admitted to stand 
 as they do, without any alteration ; which otherwise might keep the 
 brethren in suspense ; or be a means to hinder them from making use of 
 the first season to send over a part of their people to our colonies in 
 America. 
 
 C. Plinius Ccecilius, not content with what had been said in favour 
 of the bill, as then worded, urged, That a clause should be inserted to 
 punish any who should answer falsely and corruptly to a Judge or Magis- 
 trate concerning the certificate, as in the case of perjury ; which punish- 
 ment, his L p insisted, ought to be mentioned expressly in the law, 
 
 or there could be no security. 
 
 Then Cn. Domitius Calvinus moved, that the Committee might be 
 adjourned ; and said, he did not doubt but that all parties, in the next 
 Committee, would agree to such alterations, as should be found proper 
 for the security of the State, and to the satisfaction of the Deputies of 
 the Moravian church. 
 
 The next Committee on the 1st of May, 1749, was opened, by reading 
 the clause of exemption from bearing of arms; after which my L — d 
 H x spoke to the following effect : — I don't presume to corrector 
 
170 
 
 amend what was so well and judiciously stated in the last Committee ; 
 but as the post, which I have the honour to hold, calls upon me to consider 
 the subject in debate with more extraordinary attention, I think it my 
 duty to deliver my thoughts about it with the greatest freedom. But, 
 before I enter upon the enacting part, it is my opinion, That before any 
 one raiseth objections against a b — , or desires to consider them, when 
 made, he ought first of all to weigh well the general tendency or aim 
 thereof, whether it be to the utility and welfare of the common weal ; 
 for, if it don't answer that good end, the most minute objections are of 
 weight, and deserve a serious discussion : But if it be, we ought to pay 
 no greater regard to the most important objections, than to make them 
 serve to put the matter in debate under some better regulation, without 
 endeavouring by any means to overthrow it. 
 
 Now it is allowed, that the general aim of the act before us being to 
 admit an industrious, quiet, and wealthy people to settle in our plantations 
 in America, under certain privileges or exemptions; both policy and 
 Christian charity speak in behalf of this aim : forasmuch as the strength 
 and support of our fleets, in a great measure, depends upon the well peo- 
 pling of our colonies ; which makes every proposal for that end of the 
 utmost importance to this nation, which ought to be always upon its 
 guard against a neighbouring Kingdom, jealous of our prosperity, snatching 
 at all opportunities to aggrandize itself: and, tho' the leant of Toleration 
 in religion, is a great disadvantage to them, endeavouring by all other 
 ways and means to promote and encourage its colonies, with the same 
 view to strengthen their power by sea : Shall we then in policy let slip 
 any advantage in an affair of so great importance, and in which our 
 Christian liberty of conscience gives us the preference ? As to Christian 
 charity, it calls upon us to support, to the best of our power, a church 
 so respectable for its antiquity ; so pure in its doctrine ; so truly apostolic 
 in its constitution, and, what is of more weight with me, so remarkable 
 for the good morals of its members ; which, my L — ds ! I'm thoroughly 
 convinced is the best proof and test of the inward purity of the heart. 
 Therefore I am for removing all obstacles, and for thankfully receiving 
 such a people under our protection, who have suffered so long, and so 
 much, from the common enemy of all Protestants. Yet, 
 
 I must confess, I have had some real objections against that clause in 
 the enacting part, which is to EXEMPT the brethren from bearing arms ; 
 objections which seem to be of no small importance. For it is reasona- 
 ble to suppose that many good people in America will readily join with 
 a church so much esteemed for its decency, purity, and morality ; and if 
 those converts also should scruple to bear arms, in case of need ; where 
 shall one find a sufficient force to defend our colonies, in case of an inva- 
 sion, when the numerous body of the Moravian brethren are absolutely 
 exempted by this act ? — In order to prevent this inconvenience, I had 
 
171 
 
 inserted an amendment, at tlie beginning of the clause of exemption from 
 military service, thinking it would be better to express it m tins manner: 
 
 • That every person, who is a member of the Sai d church, and who shall 
 'transplant himself, and reside in any of his Majesty's Colonies m 
 
 • America, his and her posterity for eter.' But I have discovered 
 greater difficulties in my amendment than those I endeavoured to obviate. 
 And having also redected that there is no word in this act, relating to 
 soldiers and mariners, but only to those who are summoned, : and that 
 summoning is not our way of inlisting soldiers every one ; being ; lef to 
 his own free choice whether he will serve the King m a military capacity 
 or not ; except in those emergent cases, when his Majesty is ^powered 
 to press men into his service ; and as in these cases, I apprehend, the 
 exemption of the brethren will be no sufficient plea, I dropt my own 
 amendmentf and turned my thoughts upon the supposed detnmen such 
 an exemption {vara personal service in the militiaman tbeto hecolome , 
 .hose chief strength depends upon a proper regulation of this service 
 and from which no doubt the brethren will have a right to claim an 
 exemption by this act. But, tho' this objection carried the greates 
 weight with me, I, upon mature consideration, am convinced, That as 
 they oblige themselves to pay a n equivalent inmoney, such an exemption 
 can't properly affect the militia. 
 
 Nor am I for limiting or restraining these privileges to the present 
 brethren, and their sole posterity, who transplant : themselves^ to Amer^ 
 from other parts ; and denying them to those who may unite wi h them 
 in the Brilh dominions : Because, first such a V^sojo^^ 
 the end and purpose of the act entirely void and of none *«^:* c0 »* 
 the difficulties that would follow a limitation of the privilege t the 
 posterity of the brethren, and the ascertaining those who ought to be 
 S d'to it, are insurmountable, beside the absurdity of <«£ 
 privileges to persons, instead of opinions; and because, thirdly. This 
 wTld be striking at the root of toleration, of whose blessed effects we 
 Ire very sensible; and, consequently, it would alarm tne Presbyterians 
 
 Queers, and all the various persuasions of Dissenters, to see such an 
 inroad made into the liberty of conscience, who might justly apprehend 
 
 that the next stroke would be a total subversion of the toleration act. 
 
 ^-Having thus declared myself a friend to the b_, I heartily desire, 
 
 that the clause which discharges the brethren bora being sum moned ^to 
 
 bear arms, or do military service, may stand and remain as it is, without 
 ny restraint ; it being always in the power of the Legislature to remedy 
 
 any inconveniency, if any such should arise from such indulgence. 
 Then, this Clause being agreed to, the Committee proceeded to th 
 
 next, concerning the certificates, and the L— B— of W -r . 
 
 info med their L-ps, That notwithstanding this clause had been he 
 ubject of much debate in the former Committee, he hoped that the 
 
172 
 
 amendments, which he had to offer, and to which the Deputies of our 
 brethren of the Unitas Fratrum, and their united brethren, had heartily 
 agreed, would remove all difficulties; which amendments his L — p begged 
 leave to read, as proper to be inserted in the second part of the clause 
 after these words : ' Shall produce a certificate (add)' ' Signed by some 
 ' Bishop or Pastor of the said church, &c.' 
 
 This, continued that pious and wise Prelate, is the substance of the 
 amendments proposed in the last Committee : Nor do I in the least 
 doubt of the concurrence of those in the opposition, who I am confident 
 desired nothing further, than to put the whole affair upon a better footing. 
 So that the Deputies of our brethren, who are witnesses to our dis- 
 interested proceedings, can inform their brethren abroad, That this delay 
 was not owing to any unwillingness in us to grant them settlements in 
 his Majesty's colonies; but that it happened wholly and solely through a 
 desire to put their privileges upon a more sure, and effectual footing for 
 themselves. — For my own part, they have my good wishes ; and I 
 heartily desire, that such encouragement may be given them, as may 
 not only induce these our brethren of the Moravian church, but also our 
 brethren of other Protestant churches to settle in the British colonies. 
 
 The b — passed with these amendments, Nemine Con. and received 
 the Royal assent, which was given by commission on the 26th of May, 
 1749. 
 
ANNO REGNI 
 
 G E O R G I I II. 
 
 REGIS 
 
 Magna Britannia, Francia, & Hibernia, 
 VICESIMO SECUNDO. 
 
 At the Parliament begun and holden at Westminster, the Tenth 
 Day of November, Anno Dom. 1747, in the Twenty first Year 
 of the Reign of our Sovereign Lord GEORGE the Second, 
 by the Grace of God, of Great Britain, France, and Ireland, 
 King, Defender of the Faith, &c. 
 
 And from thence continued by several Prorogations to the Twenty ninth Day 
 of November, 1748, being the Second Session of this present Parliament. 
 
 L O N D ON: 
 
 Printed by Thomas Baskett, Printer to the King's most Excellent 
 Majesty; and by the Assigns of Robert Baskett. 1749. 
 
175 
 
 ANNO VICESIMO SECUNDO 
 
 GEORGII II. EEGIS. 
 
 An Act for encouraging the People known by the Name of 
 Unitas Fratrum or United Brethren, to settle in his 
 Majesty's Colonies in America. 
 
 WHEREAS many of the People of the Church or Congregations 
 called the Unitas Fratrum, or United Brethren, are settled in His 
 Majesty's Colonies in America, and demean themselves there as a sober, 
 quiet, and industrious People ; and many others of the same Persuasion 
 are desirous to transport themselves to, and make larger Settlements in 
 the said Colonies at their own Expence, provided they may be indulged 
 with a full Liberty of Conscience, and in the Exercise of the Religion 
 they profess ; and several of the said Brethren do conscientiously scruple 
 the taking of an Oath, and likewise do conscientiously scruple bearing 
 Arms, or personally serving in any military Capacity, although they are 
 willing and ready to contribute whatever Sums of Money shall be 
 thought a reasonable Compensation for such Service, and which shall be 
 necessary for the Defence and Support of His Majesty's Person and 
 Government : And whereas the said Congregations are an antient Prot- 
 estant Episcopal Church, which has been countenanced and relieved by 
 the Kings of England, Your Majesty's Predecessors : And whereas the 
 Encouraging the said People to settle in America will be beneficial to the 
 said Colonies ; therefore may it please Your Majesty, at the humble 
 Petition of Abraham Baron of GersdorfF, Lewis Baron of Schrautenbach 
 free Lord of Lindheim, David Nitschmann Syndic, Charles Sehachmann 
 Baron of HermsdorfF, and Henry Cossart Agent, Deputies from the said 
 Moravian Churches, in Behalf of themselves and their United Brethren, 
 that it may be enacted ; and be it therefore enacted by the King's most 
 Excellent Majesty, by and with the Advice and Consent of the Lords 
 Sph-itual and Temporal, and Commons, in this present Parliament 
 assembled, and by the Authority of the same, That from and after the 
 
176 
 
 Twenty fourth Day of June, One thousand seven hundred and forty 
 nine, every Person being a Member of the said Protestant Episcopal 
 Church, known by the Name of Unitas Fratrum, or the United Brethren, 
 and which Church was formerly settled in Moravia and Bohemia, and 
 are now in Prussia, Poland, Silesia, Lusatia, Germany, the United 
 Provinces, and also in His Majesty's Dominions, who shall be required 
 upon any lawful Occasion to take an Oath in any Case where by Law 
 an Oath is or shall be required, shall, instead of the usual Form, be per- 
 mitted to make his or her solemn Affirmation or Declaration in these 
 AVords following : 
 
 I A. B. do declare in the Presence of Almighty God, the Witness 
 of the Truth of what I say. 
 
 Which said solemn Affirmation or Declaration shall be adjudged and 
 taken, and is hereby enacted and declared to be of the same Force and 
 Effect, to all Intents and Purposes, in all Courts of Justice, and other 
 Places where by Law an Oath is or shall be required within the King- 
 doms of Great Britian and Ireland, and also in all and every of His 
 Majesty's Colonies and Dominions in America, as if such Person had 
 taken an Oath in the usual form. 
 
 And be it further enacted by the Authority aforesaid, That any Person 
 making such solemn Affirmation or Declaration, who shall be lawfully 
 convicted, wilfully, falsely, and corruptly to have affirmed or declared 
 any Matter or Thing, which, if the same had been deposed on Oath in 
 the usual form, would have amounted to wilful and corrupt Perjury, 
 every such Person so offending shall incur the same Pains and Penalties, 
 as by the Law and Statutes of this Realm are enacted against Persona 
 convicted of wilful and corrupt Perjury. 
 
 Provided, and be it enacted, that no Person being of the said Church 
 or Congregation called the Moravian or United Brethren, shall by virtue 
 of this Act be qualified to give Evidence in any Criminal Causes, or to 
 serve on Juries ; any thing contained in this Act to the contrary notwith- 
 standing. 
 
 And be it further enacted, That every Person who is a Member of the 
 said Church or Congregation, who shall reside in any of His Majesty's 
 Colonies in America, who shall at any Time after the said Twenty fourth 
 Day of June, One thousand seven hundred and forty nine, be summoned 
 to bear Arms, or do military Service, in any of His Majesty's said 
 Colonies or Provinces of America, shall on his Application to the Gov- 
 ernor or Commander in Chief of the said Colony or Province, or to such 
 Officer or Person, by whom such Person shall have been summoned or 
 required to serve, or be mustered, be discharged from such Personal 
 Service ; provided that such Person, so desiring to be discharged from 
 
177 
 
 such Personal Service, contribute and pay such Sum of Money as shall 
 be rated and assessed on him in lieu of such Personal Service, so as such 
 Sum shall be rated, assessed, and levied, and be in such Proportion, 
 as is usually rated, assessed, levied, and paid, by other Persons residing 
 in the same Colony or Province, who are by reason of Age, Sex, or 
 other Infirmity unable to do Personal Service, and who are possessed of 
 Estates of the same Nature as the Persons desiring such Discharge. 
 
 And to prevent any Doubt which may arise, whether, any Person, pre- 
 tending or claiming to be a Member of such Church or Congregation, is 
 actually a Member thereof, be it further enacted by the Authority afore- 
 said, That all and every Person and Persons whatsoever, who shall, as a 
 Member or Members of such Church or Congregation, claim the Benefit 
 of this Act, or of any Matter or Thing herein contained, shall, at the 
 Time when he or they make such Claim, produce a Certificate signed by 
 some Bishop of the said Church, or by the Pastor of such Church or 
 Congregation who shall be nearest to the Place where such Claim is made : 
 and shall be examined concerning the Matters contained in the said Cer- 
 tificate, and the due Execution thereof; and such Person so affirmino- to 
 the best of his Knowledge and Belief in Manner herein before-mentioned, 
 or proving by the Testimony of other legal Witnesses, that the said 
 Certificate was duly executed by such Bishop or Pastor ; and also affirm- 
 ing, that he is actually a Member of the said Church, known by the 
 Name of Unitas Fratrurn, or United Brethren, shall be adjudged, 
 deemed, and taken to be actually a Member of the said Church or Con- 
 gregation, and as such shall be entitled to the Benefit of this Act. 
 
 And be it further enacted, That any Person who shall be lawfully con- 
 victed of having wilfully, falsely, and corruptly affirmed or declared in 
 Manner aforesaid, that such Certificate was duly executed, or that he is 
 a Member of such Church, when, in Fact, such Affirmation is untrue, 
 such Person so falsely affirming, and being duly convicted thereof, shall 
 incur the same Pains and Penalties, as by the Law and Statutes of this 
 Realm are enacted against Persons convicted of wilful and corrupt 
 Perjury. 
 
 And that it may be known whether such Bishops and Pastors, so sign- 
 ing such Certificates, be of the Church known by the Name of Unitas 
 Fratrum, or United Brethren, within the Meaning of this Act, be it 
 enacted, That the Advocate of the said Church or Congregation of the 
 United Brethren for the time being, shall lay, or cause to be laid before 
 The Commissioners for Trade and Plantations, in order that the same 
 may remain in their Office, a List or Lists of all the Bishops of the said 
 Church of the United Brethren, who are appointed by them to grant 
 Certificates as aforesaid, together with their Hand- writing, and usual Seal : 
 and that, from time to time, the said Advocate shall send to the said 
 Commissioners for Trade and Plantations the Names, Hand-writing, and 
 12 
 
^/ 
 
 178 
 
 Seals of any Bishops, that shall be hereafter consecrated and appointed 
 by them as aforesaid, and the Names of such Pastors as shall be author- 
 ized by the said Advocate or Bishops to give Certificates in any of His 
 Majesty's Colonies in America. 
 
 And be it enacted and declared by the Authority aforesaid, That this 
 A't shall be deemed, adjudged, and taken to be a Publick Act; and shall 
 be judicially taken Notice of as such by all Judges, Justices, and other 
 Persons whatsoever, without specially pleading the same. 
 
 FINIS. 
 
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