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 PRESENTED BY 
 

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 1 'art 1 st — Canto J rr: 
 HARTFORD, "WM.ANDRTJS. 
 
 •* 
 
MUDIBRAS; 
 
 THREE PARTS: 
 
 WRITTEN IN THE TIME OF THE LATE WARS 
 
 SY SAMUEL BUTLER, ESQ. 
 
 WITH 
 
 ▲ LIFE OF THE AUTHOR, ANNOTATIONS, 
 
 AND AN INDEX, 
 
 HARTFORD: 
 
 S. ANDRUS AND SON. 
 1845. 
 

 ^ l'v 
 
TO THE READER. 
 
 Pokta nascitur non fit, is a sentence of as great 
 truth as antiquity ; it being most certain, that 
 all the acquired learning imaginable is insuffi- 
 cient to complete a poet, without a natural ge- 
 nious and propensity to so noble and sublime an 
 art. And we may, without offence, observe, 
 that many very learned men, who have been 
 ambitious to be thought poets, have only ren- 
 dered themselves obnoxious to that satirical in- 
 spiration our author wittily invokes : 
 
 Which made them, though it were in spite 
 
 Of nature and their stars, to write. 
 
 On the one side, some who have had very 
 little human learning, but were endued with a 
 large share of natural wit and parts, have be- 
 come the most celebrated* poets of the age 
 they lived in. But as these last are ' Rar b aves 
 in terris,' so, when the Muses have not disdain- 
 ed the assistances of other arts and sciences, 
 we are then blessed with those lasting monu- 
 ments of wit and learning y which may Justly 
 claim a kind of eternity upon earth : and our 
 author, had his modesty permitted him, might 
 with Horace have said, 
 
 Exegi monumentum sere porennius : 
 Or, with Ovid, 
 Jamque opus exegi, quod nee Jovis ira, nee ignis, 
 Nee Poterit ferrum, nee adax abolerc vetustas. 
 
 The author of this celebrated poem was of 
 this last composition : for although he had not 
 the happiness of an academical education, as 
 some affirm, it may be perceived, throughout 
 his whole poem, that he had read much, and 
 was very well accomplished in the most useful 
 parts of human learning. 
 
 Rapin, in his reflections, speaking of the ne- 
 cessary qualities belonging to a poet, tells us, 
 Shakspeare, Davenant, &c 
 
iv TO THE READER. 
 
 4 he must have a genius extraordinary; great 
 natural gifts ; a wit just, fruitful, piercing, solid, 
 and universal ; an understanding clear and dis- 
 tinct ; an imagination neat and pleasant ; an 
 elevation of soul that depends not only on art 
 or study, but is purely the gift of heaven, which 
 must be sustained by a lively sense and vivaci- 
 ty ; judgment to consider wisely of things, and 
 vivacity for the beautiful expression of them/fcc. 
 
 Now, how justly this character is due to our 
 author we leave to the impartial reader, and 
 those of nicer judgment, who had the happiness 
 to be more intimately acquainted with him. 
 
 The reputation of this incomparable poem 
 is so thoroughly established in the world, that 
 it would be superfluous, if not impertinent, to 
 endeavour any panegyric upon it. King Charles 
 II. whom the judicious part of mankind will 
 readily acknowledge to be a sovereign judge of 
 wit, was so great an admirer of it, that he would 
 often pleasantly quote it in his conversation. 
 However, since most men have a curiosity to 
 have some account of such anonymous authors 
 whose compositions have been eminent for wit 
 or learning, we have, for their information, 
 subjoined a short Life of the Author. 
 
SAMUEL BUTLER 
 
 Was born in the parish of Strensham, in Wor- 
 cestershire, in 1612, probably in February, as 
 we find that he was christened on the 14th day 
 of that month. Of his parents our information 
 is very scanty. They gave him education, 
 however, at the grammar school of Worcester, 
 whence he was removed* either to Cambridge 
 or Oxford. 
 
 For some time he was clerk to Mr. JefTerys, 
 of Earls-Croomb,in Worcestershire, an e.minent 
 justice of the peace ; and, while in this gentle- 
 man's service, had leisure for study, and amused 
 himself by practising music and painting. He 
 was afterward admitted into the family of the 
 Countess of Kent, where he enjoyed the use of 
 a library, and the conversation of the celebrated 
 Selden. From this house he removed into the 
 family of Sir Samuel Luke, one of Cromwell's 
 officers, and from what he saw here, is supposed 
 to have conceived the design of ridiculing the 
 practices of the republican party, and of form- 
 ing his hero on some peculiarities in the cha- 
 racter of Sir Samuel. 
 
 On the restoration, he was made secretary to 
 the Earl of Carbury, president of the princi- 
 pality of Wales, who conferred on him the 
 stewardship of Ludlow Castle, which Mr. War- 
 ton thinks was a very honourable and lucrative 
 office. About this time he married Mrs. Her- 
 bert, a lady of some fortune, which, one of his 
 biographers informs us, was lost by bad secu- 
 rities. 
 
 In 1663, the first three cantos of his Hudibras 
 Were published, and introduced to the attention 
 of the court by the Earl of Dorset. In the fol- 
 lowing year, the second part made its appear- 
 ance ; and such was the general popularity of 
 this poem, and the particular favour with which 
 it was received by the king and courtiers, that 
 every one expected some special reward would 
 be bestowed on the ingenious author : but, ex- 
 cept three hundred guineas which the king is 
 
vi LIFE OF SAMUEL BUTLER. 
 
 said, upon no very good authority, to have sent 
 to him, we find no trace of any reward or pro- 
 motion whatever. Discouraging as this treat- 
 ment was, Butler published the third part in 
 1678, which still leaves the story imperfect. 
 
 He died in 1680, and was buried in the 
 church-yard of Covent Garden. About sixty 
 years afterward, Alderman Barber, the printer, 
 erected a monument to his memory in West- 
 minster Abbey. 
 
 After his death three small volumes of his 
 posthumous pieces were published, but among 
 them are many spurious. In 1759, Mr. Thayer, 
 of Manchester, published two volumes, which 
 are indubitably genuine, and consist of prose 
 and verse ; but from neither of these publica- 
 tions can we collect any information as to his 
 private life and character. He is said to have 
 made no figure in conversation proportionate 
 to the wit displayed in his immortal poem ; and 
 King Charles, who had a curiosity to see him, 
 could never be brought to believe that he wrote 
 Hudibras. 
 
 Butler has usually been ranked among the 
 unfortunate poets who have been neglected by 
 their age ; yet although we can find no proof 
 of royal munificence having been extended to 
 him, there appears no reason to think that he 
 was poor in the most unfavourable sense. 
 
 Although the persons and events introduced 
 in Hudibras are now forgotten, or known only 
 to historic students, the exquisite humour of this 
 piece is still as keenly relished as when first pre- 
 sented to the public; and much of it has long 
 been introduced into conversation as axioms of 
 wit and sense. It has, indeed, been justly ob- 
 served by Dr. Nash, that, concerning Hudibras, 
 there is but one sentiment: it is universally 
 allowed to be the first and last poem of its kind ; 
 the learning, wit, and humour certainly stand 
 inrivalled. 
 
HUDIBRAS. 
 
 PART L— CANTO I. 
 
 Sir Hudibras his passing worth, 
 The manner how he sally'd forth, 
 His arms and equipage-are shown ; 
 His horse's virtues and his own. 
 Th' adventure of the Bear and Fiddle 
 Is sung, but breaks off in the middle. 
 
 When civil dudgeon first grew high, 
 
 And men fell out they knew not why ; 
 
 When hard words, jealousies, and fears, 
 
 Set folks together by the ears, 
 
 And made them fight, like mad or drunk, 5 
 
 For dame Religion as for punk ; 
 
 Whose honesty they all durst swear for, 
 
 Tho' not a man of them knew wherefore ; 
 
 When gospel-trumpeter, surrounded 
 
 With long-ear'd rout, to battle sounded, 10 
 
 And pulpit, drum ecclesiastick, 
 
 Was beat with fist instead of a stick ; 
 
 Then did Sir Knight abandon dwelling, 
 
 And out he rode a colonelling. 
 
 A wight he was whose very sight would 15 
 
 Entitle him Mirrour of Knighthood ; 
 
 That never bow'd his stubborn knee 
 
 To any thing but chivalry ; 
 
 Nor put up blow, but that which laid 
 
 Right worshipful on shoulder-blade : 20 
 
 Chief of domestic knights and errant, 
 
 Either for chartel or for warrant ; 
 
 1. Dudgeon. Who made the alterations in the last 
 edition of this poem I know not, but they are certainly 
 sometimes for the worse ; and I cannot believe the au- 
 thor would have changed a word so proper in that place 
 as ' dudgeon' is, for that of ' fury,' as it is in the last 
 edition. To take in dudgeon, is inwardly to resent some 
 injury or affront ; a sort of grumbling in the gizzard, and 
 what is previous to actual fury. 
 
8 HUDIBRAS. 
 
 Great on the bench, great in the saddle, 
 
 That could as well bind o'er as swaddle : 
 
 Mighty he was at both of these, 25 
 
 And styl'd of war as well as peace. 
 
 (So some rats, of amphibious nature, 
 
 Are either for tho land or water.) 
 
 But here our author makes a doubt, 
 
 Whether he were more wise or stout. 30 
 
 Some hold the one, and some the other ; 
 
 But howsoe'er they make a pother, 
 
 The diff'rence was so small, his brain 
 
 Outweighed his rage but half a grain ; 
 
 Which made some take him for a tool, 35 
 
 That knaves do work with, call'd a fool. 
 
 For 't has been held by many, that 
 
 As Montaigne, playing with his cat, 
 
 Complains she thought him but an ass, 
 
 Much more she would Sir Hudibras 40 
 
 (For that's the name our valiant Knight 
 
 To all his challenges did write.) 
 
 But they're mistaken very much ; 
 
 'Tis plain enough he was no such. 
 
 We grant, altho' he had much wit, 45 
 
 H' was very shy of using it ; 
 
 As being loth to wear it out, 
 
 And therefore bore it not about ; 
 
 Unless on holy-days, or so, 
 
 As men their best apparel do. 50 
 
 Beside, 'tis known he could speak Greek 
 
 As naturally as pigs squeak : 
 
 That Latin was no more difficile, 
 
 Than to a blackbird 'tis to whistle. 
 
 Being rich in both, he never scanted 55 
 
 His bounty unto such as wanted : 
 
 But much of either would afford 
 
 To many that had not one word. 
 
 For Hebrew roots, altho' they're found 
 
 To flourish most in barren ground, 60 
 
 24. Bind over to the sessions, as being a justice of the 
 peace in his county, as well as a colonel of a regiment 
 of foot in the Parliament's army, and a committee-man. 
 
 38. Montaigne, in his Essays, supposes his cat thought 
 him a fool for losing his time in playing with her. 
 
PART I.— CANTO I. 9 
 
 He had such plenty as suffic'd 
 
 To make some think him circumcis'd ; 
 
 And truly, so he was perhaps, 
 
 Not as a proselyte, but for claps. 
 
 He was in logic a great critick, 65 
 
 Profoundly skill'd in analytick ; 
 He could distinguish and divide 
 A hair 'twixt south and south-west side ; 
 On either which he would dispute, 
 Confute, change hands, and still confute. 70 
 He'd undertake to prove, by force 
 Of argument, a man's no horse. 
 He'd prove a buzzard is no fowl, 
 And that a lord may be an owl, 
 A calf an alderman, a goose a justice, 75 
 
 And rooks committee-men and trustees. 
 HeM run in debt by disputation, 
 And pay with ratiocination. 
 All this by syllogism, true 
 In mood and figure he would do. 80 
 
 For Rhetoric, he could not ope 
 His mouth, but out there flew a trope : 
 
 62. Here again is an alteration without any amendment t 
 for the following lines, 
 
 And truly, so he was, perhaps, 
 
 Not as a proselyte, out for claps, 
 Are thus changed : 
 
 And truly so, perhaps, he was ; 
 
 'Tis many a pious Christian's case. 
 The Heathens had an odd opinion, and have a strange 
 reason why Moses imposed the law of circumcision on the 
 Jews; which, how untrue soever, I will give the learned 
 reader an account of without translation ; as I find it in the 
 annotations upon Horace, wrote by my worthy and learned 
 friend Mr. William Baxter, the great restorer of the ancient, 
 and promoter of modern learning. 
 
 Hor. Sat. 9. Sermon. lib. i.— ' Curtis ; quia pellicula immi- 
 nuti sunt ; quia Moses Rex Judaeorem, cujus Legibus regun- 
 
 tur, neglgentia — medicinaliter exsectus est, et ne 
 
 eolus esset notabilis, omnes circumcidi voluit. Vet. SchoL 
 
 Vocem — qua? inscitia Librarii exciderat reposui 
 
 mus ex conjectura, uti et medicinaliter exsectus pro medici- 
 nalis effectus Quae nihil erant, Q,uis miretur ejusmodi con- 
 vicia houi'ir Epicureo atque Pagano excidisse? Jure igitur 
 Henrico Glareano Diaooh Organum videtur. Etiam Satyra 
 Cluinta haec habet : Constat omnia miracula certa ratibne 
 fieri, de quibus Epicurei prudentissime disputant.' 
 
 66. Anaiytic is a part of logic that teaches to decline and 
 construe reason, as grammar does words 
 
10 HUDIBRAS. 
 
 And when he happened to break off 
 
 I' th' middle of his speech, or cough, 
 
 H' had hard words ready to shew why, 85 
 
 And tell what rules he did it by : 
 
 Else, when with greatest art he spoke, 
 
 You'd think he talk'd like other folk : 
 
 For all a rhetorician's rules 
 
 Teach nothing but to name his tools. 90 
 
 Bat, when he pleas'd to shew't, his speech, 
 
 In loftiness of sound, was rich ; 
 
 A Babylonish dialect, 
 
 Which learned pedants much affect. 
 
 It was a party-colourM dress 95 
 
 Of patch'd and pye-ball'd languages : 
 
 'Twas English cut on Greek and Latin, 
 
 Like fustian heretofore on satin. 
 
 It had an odd promiscuous tone, 
 
 As if h' had talk'd three parts in one ; 100 
 
 Which made some think, when he did gabble, 
 
 Th' had heard three labourers of Babel; 
 
 Or Cerberus himself pronounce 
 
 A leash of languages at once. 
 
 This he as volubly would vent 105 
 
 As if his stock would ne'er be spent; 
 
 And truly to support that charge, 
 
 He had supplies as vast and large : 
 
 For he could coin or counterfeit 
 
 New words with little or no wit : 110 
 
 Words, so debas'd and hard, no stone 
 
 Was hard enough to touch them on: 
 
 And when with hasty noise he spoke 'em, 
 
 The ignorant for current took 'em; 
 
 93. A confusion of languages, such as some of our 
 modern virtuosi used to express themselves in. 
 
 103. Cerberus; a name which our poets tzive a dog 
 with three heads, which they feigned door-keeper of 
 hell, that caressed the unfortunate sou la sent thither, and 
 devoured them that would get out again : yet Hercules 
 tied him up, and made him follow. This dog with three 
 heads, denotes the past, the present, and the time to 
 come, which receive, and, as it were, devour all things. 
 Hercules got the better of him. which shews thai heroic 
 actions are always victorious over time, because they 
 are present in the memory of posterity 
 
PART I.— CANTO I. 11 
 
 That had the orator, who once 115 
 
 Did fill his mouth with pebble stones 
 
 When he harangu'd, but known his phrase, 
 
 He would have usM no other ways. 
 
 In Mathematicks he was greater 
 
 Than Tycho Brahe or Erra Pater : 120 
 
 For he, by geometrick scale, 
 
 Could take the size of pots of ale ; 
 
 Resolve, by signs and tangents, straight, 
 
 If bread or butter wanted weight ; 
 
 And wisely tell what hour o' th' day 125 
 
 The clock does strike, byalgebra. 
 
 Beside, he was a shrewd philosopher, 
 
 And had read ev'ry text and gloss over • 
 
 Whate'er the crabbed'st author hath, 
 
 He understood b' implicit faith : 130 
 
 Whatever sceptic could inquire for, 
 
 For evVy why he had a wherefore ; 
 
 Knew more than forty of them do, 
 
 As far as words and terms could go : 
 
 All which he understood by rote, 135 
 
 And, as occasion serv'd, would quote : 
 
 115. Demosthenes, who is said to have had a defect in hii 
 pronunciation, which he cured by using to speak with little 
 stones in his mouth. 
 
 I2b. Tycho Brahe was an eminent Danish mathematician. 
 Q,uer. in Collier's Dictionary, or elsewhere. 
 
 131. Sceptic. Pyrrho was the chief of the sceptic philoso- 
 phers, and was at first, as Apollodorus saith, a painter, then 
 became the hearer of Driso, and at last the disciple of Anaxa- 
 goras, whom he followed into India, to see the Gymnoso- 
 phists- He pretended that men did nothing but by custom ; 
 that there was neither honesty nor dishonesty, justice nor 
 injustice, good nor evil. He was very solitary, lived to be 
 ninety years old, was highly esteemed in his country, and 
 created chief priest He lived in the time of Epicurus and 
 Theophrastus, about the 120th Olympiad. His followers 
 were called Pyrrhonians ; besides which, they were named 
 the Ephetics and Aphoretics, but more generally Sceptics. 
 This sect made their chiefest good to consist in a sedatenesa 
 of mind, exempt from all passions; in regulating their opi- 
 nions, and moderating their passions, which they call Ataxia 
 and Metropathia; and in suspending their judgment in re- 
 gard of good and evil, truth or falsehood, which they call 
 Epechi. Sextus Empiricus, who lived in the second century, 
 under the Emperor Antoninus Pius, writ ten books againet 
 the mathematicians or astrologers, and three of the Pyrrho- 
 nian opinion. The word is derived from the Greek "■" — 
 ■ *" - — o,uod est, ' conaiderare, speculari, 1 
 
12 HUDIBRAS. 
 
 No matter whether right or wrong-, 
 
 They might be either said or sung. 
 
 His notions fitted things so well, N 
 
 That which was which he could not tell ; 140 
 
 But oftentimes mistook the one 
 
 For th 1 other, as great clerks have done. 
 
 He could reduce all things to acts, 
 
 And knew their natures by abstracts ; 
 
 Where entity and quiddity, 145 
 
 The ghosts of defunct bodies, fly ; 
 
 Where truth in person does appear, 
 
 Like words congeaFd in northern air. 
 
 He knew what's what, and that's as high 
 
 As metaphysic wit can fly. 150 
 
 In school-divinity as able 
 
 As he that hight Irrefragable ; 
 
 A second Thomas, or, at once 
 
 To name them all, another Dunce: 
 
 143. The old philosophers thought to extract notions out of 
 natural things, as chymists do spirits and essences ; and, 
 when they had refined them into the nicest subtilties, gave 
 them as insignificant names as those operators do their ex- 
 tractions : But, (as Seneca says) the subtler things arc ren 
 dered, they are but the nearer to nothing. So are all their 
 definition of things by acts the nearer to nonsense. 
 
 147. Some authors have mistaken truth for a real thing, 
 When it is nothing but a right method of putting those no 
 tions or images of Ihings (in the understanding of man) into 
 the same state and order that their originals hold in nature ; 
 and therefore Aristotle says, 'Unumquodque sicut se habet 
 secundum esse, ita se habet secundum veritatem.' Met 
 1. ii. 
 
 148. Some report, that in Nova Zembla and Greenland, 
 men's words are wont to be frozen in the air, and at the thaw 
 may be heard. 
 
 151. Here again is another alteration of three or four lines, 
 as I think, for the worse. 
 
 Some specific epithets were added to the title of some fa 
 mous doctors, as Angelicus, Irrefragabilis, Subtilis, &c. 
 Vide Vossi Etymolog. Baillet Jugemens de Sqavans, and 
 Possevin's Apparatus. 
 
 153. Thomas Aquinas, a Dominican friar, was born in 1224, 
 and studied at Cologne and Paris. He new-modelled the 
 school divinity, and was therefore called the Angelic Doctor, 
 and Eagle of Divines. The most illustrious persons of his 
 time were ambitious of his friendship, and put a hieh value 
 on his merits, so that they offered him bishoprics, which he 
 refused with as much ardour as others seek after them. He 
 died in the fiftieth year of his age, and was canonized by Pope 
 John XII. We have his works in eighteen volumes, several 
 times printed. 
 
 Johannas Dunscotaa was a very learned man, who lived 
 
; PART L— CANTO I. 13 
 
 Profound in all the nominal 155 
 
 And real ways beyond them all; 
 
 For he a rope of sand could twist 
 
 As tough as learned Sorbonist ; 
 
 And weave fine cobwebs, fit for skull 
 
 That's empty when the moon is full ; 160 
 
 Such as take lodgings in a head 
 
 That's to be let unfurnished. 
 
 He could raise scruples dark and nice, 
 
 And after solve 'em in a trice ; 
 
 As if Divinity had catch'd . 165 
 
 The itch on purpose to be scratch'd ; 
 
 Or, like a mountebank, did wound 
 
 And stab herself with doubts profound, 
 
 Only to shew with how small pain 
 
 The sores of faith are cur'd again ; 170 
 
 about the end of the thirteenth and beginning of the fourteenth 
 century. The English and Scotch strive which of them shall 
 have the honour of his birth. The English say he was born 
 in Northumberland ; the Scots allege he was born at Duns, 
 in the Mers, the neighbouring county to Northumberland, 
 and hence was called Dunscotus. Moreri, Buchanan, ana 
 other Scotch historians, are of this opinion, and for proof cite 
 his epitaph : 
 
 Scotia me genuit, Anglia suscepit, 
 
 Gallia edocuit, Germania tenet. 
 
 He died at Cologne, November 8, 1308. In the supplement 
 to Dr. Cave's Historia Literaria, he is said to be extraordi- 
 jary learned in physics, metaphysics, mathematics, and as- 
 tronomy ; that his fame was so great when at Oxford, that 
 90,000 scholars came thither to hear his lectures ; that when 
 at Paris, his arguments and authority carried it for the im- 
 maculate conception of the Blessed Virgin : so that they ap- 
 fiointed a festival on that account, and would admit no scho- 
 ar3 to degrees but such as were of this mind. He was a 
 great opposer of Thomas Aquinas's doctrine ; and, for being 
 a very acute logician, was called Doctor Subtilis ; which was 
 the reason also that an old punster always called him the 
 Lathy Doctor. 
 
 158. Sorbon was the first and most considerable college of 
 the university of Paris, founded in the reign of St. Lewis, by 
 Robert Sorbon, which name is sometimes given to the whole 
 university of Paris, which was founded about the year 741, by 
 Charlemagne, at the persuasion of the learned Alcuinus, who 
 was one of. the first professors there ; since which time it has 
 been very famous. This college has been rebuilt with an ex 
 traordinary magnificence, at the charge of Cardinal Riche- 
 lieu, and contains lodgings for thirty -six doctors, who are 
 called the Society of Sorbon. Those which are received 
 among them before they have received their doctor's degree, 
 are only said to be of the hospitality of Sorbon. Claud. Hem» 
 raua de Acad Paris. Spondan. in AnnaL 
 
14 HUDIBRAS. 
 
 Altho' by woful proof we find 
 
 They always leave a scar behind. 
 
 He knew the seat of Paradise, 
 
 Could tell in what degree it lies ; 
 
 And, as he was dispos'd, could prove it 175 
 
 Below the moon, or else above it : 
 
 What Adam dreamt of, when his bride 
 
 Came from her closet in his side : 
 
 Whether the devil tempted her 
 
 By a High-Dutch interpreter : 180 
 
 If either of them had a navel : 
 
 Who first made music malleable : 
 
 Whether the serpent, at the fall, 
 
 Had cloven feet or none at all. 
 
 All this without a gloss or comment, 185 
 
 He could unriddle in a moment, 
 
 tn proper terms, such as men smatter, 
 
 When they throw out, and miss the matter. 
 
 For his religion, it was fit 
 To match his learning and his wit : 190 
 
 'Twas Presbyterian true blue ; 
 For he was of that stubborn crew 
 Of errant saints whom all men grant 
 To be the true church militant ; 
 Such as do build their faith upon 195 
 
 The holy text of pike and gun ; 
 Decide all controversies by 
 Infallible artillery ; 
 And prove their doctrine orthodox 
 By apostolic blows and knocks : 200 
 
 Call fire, and sword, and desolation, 
 A godly thorough reformation, 
 
 173. There is nothing more ridiculous than the various 
 opinions of authors about the seat of Paradise. Sir Wal- 
 ter Raleigh has taken a great deal of pains to collect 
 them, in the beginning of his History of the World, 
 where those who are unsatisfied may be fully informed. 
 
 180. Goropius Becanus endeavours to prove, that 
 High Dutch was the language that Adam and Eve spoke 
 in Paradise. 
 
 181. Adam and Eve being made,and not conceived and 
 formed in the womb, had no navels, as some learned 
 tneu have supposed, because they had no need of them. 
 
 182. Music is said to be invented by Pythagoras, who 
 first found out the proportion of notes from the sound* 
 pf hammers upon an anvi). 
 
PART I.— CANTO I. 15 
 
 Which always must be carry'd on, 
 
 And still be doing, never done : 
 
 As if religion were intended 205 
 
 For nothing else but to be mended. 
 
 A sect whose chief devotion lies 
 
 In odd perverse antipathies ; 
 
 In falling out with that or this, 
 
 And rinding somewhat still amiss : 210 
 
 More peevish, cross, and splenetick, 
 
 Than dog distract, or monkey sick ; 
 
 That with more care keep holy-day 
 
 The wrong, than others the right way : 
 
 Compound for sins they are inclin'd to, 215 
 
 By damning those they have n8 mind to : 
 
 Still so perverse and opposite, 
 
 As if they worshipp'd God for spite. 
 
 The self-same thing they will abhor 
 
 One way, and long another for. 220 
 
 Free-will they one way disavow ; 
 
 Another, nothing else allow. 
 
 All piety consists therein 
 
 In them, in other men all sin. 
 
 Rather than fail, they will decry 225 
 
 That which they love most tenderly ; 
 
 Quarrel with minc'd pies, and disparage 
 
 Their best and dearest friend, plum-porridge . 
 
 Fat pig and goose itself oppose, 
 
 And blaspheme custard thro' the nose. 230 
 
 Th' apostles of this fierce religion, 
 
 Like Mahomet's, were ass and widgeon ; 
 
 To whom our Knight, by fast instinct 
 
 Of wit and temper, was so linkt, 
 
 As if hypocrisy and nonsense 235 
 
 Had got th' advowson of his conscience. 
 
 Thus was he gifted and accouterd, 
 We mean on th' inside not the outward; 
 .That next of all we shall discuss : 
 Then listen, Sirs, it follows thus : 240 
 
 232 Mahomet had a tame dove that used to pick seeds 
 out of.his ear, that it might be thought to whisperand 
 inspire him. His ass was so intimate with him, N that 
 the Mahometans believed it carried him to heaven, and 
 stays there with him to bring him back again. 
 
18 HUDIBRAS. 
 
 His tawny beard was th equal grace 
 
 Both of his wisdom and his face; 
 
 In cut and dye so like a tile, 
 
 A sudden view it would beguile: 
 
 The upper part thereof was whey; 245 
 
 The nether, orange mix'd with gray. 
 
 This hairy meteor did denounce 
 
 The fall of sceptres and of crowns; 
 
 With grisly type did represent 
 
 Declining age of government; 250 
 
 And tell with hieroglyphick spade, 
 
 Its own grave and the state's were made. 
 
 Like Samson's heart-breakers, it grew 
 
 In time to make a nation rue ; 
 
 Tho' it contributed its own fall, 255 
 
 To wait upon the publick downfall : 
 
 It was monastick, and did grow 
 
 In holy orders by strict vow ; 
 
 Of rule as sullen and severe 
 
 As that of rigid Cordelier. 260 
 
 'Twas bound to suffer persecution 
 
 And martyrdom with resolution ; 
 
 T' oppose itself against the hate 
 
 And vengeance of th' incensed state ; 
 
 In whose defiance it was worn, 265 
 
 Still ready to be pull'd and torn ; 
 
 With red-hot irons to be tortur'd ; 
 
 RevilM, and spit upon, and martyr'd. 
 
 Maugre all which, 'twas to stand fast, 
 
 As lon£ as monarchy should last ; 270 
 
 But when the state should hap to reel, 
 
 'Twas to submit to fatal steel, 
 
 And fall, as it was consecrate, 
 
 A sacrifice to fall of state ; 
 
 Whose thread of life the fatal sisters 275 
 
 Did twist together with its whiskers, 
 
 And twine so close, that Time should never, 
 
 In life or death, their fortunes sever: 
 
 But with his rusty sickle mow 
 
 Both down together at a blow. 280 
 
 257- He made a vow never to cut his beard until the 
 Parliament had subdued the king . of which order of 
 fanatic votaries there were many in those times. 
 
PART I.— CANTO I. 17 
 
 So learn'd Taliacotius from 
 
 The brawny part of porter's bum 
 
 Cut supplemental noses, which 
 
 Would last as long as parent breech ; 285 
 
 But when the date of nock was out, 
 
 Offdropp'd the sympathetic snout. 
 
 His back, or rather burthen, shew'd 
 As if it stoop'd with its own load : 
 For as iEneas bore his sire 
 Upon his shoulders thro' the fire, 290 
 
 Our Knight did bear no less a pack 
 Of his own buttocks on his back ; 
 Which now had almost got the upper- 
 Hand of his head, for want of crupper. 
 To poise this equally, he bore 295 
 
 A paunch of the same bulk before ; 
 Which still he had a special care 
 To keep well cramm'd with thrifty fare ; 
 As white-pot, butter-milk, and curds, 
 Such as a country-house affords ; 300 
 
 With other vittle, which anon 
 We farther shall dilate upon, 
 
 281. Taliacotius was an Italian surgeon, that found 
 out a way to repair lost and decayed noses. 
 
 This Taliacotius was chief surgeon to the great duke 
 of Tuscany, and wrote a treatise, De Curtis Membris, 
 which he dedicates to his great master; wherein he not 
 only declares the models of his wonderful operations in 
 restoring of lost members, but gives you cuts of the very 
 instruments and ligatures he made use of therein ; from 
 hence our author (cum poetica licentia) has taken his 
 simile. 
 
 289. .<Eneas was the son of Anchises and Venus; a 
 Trojan, who after long travels, came to Italy > and after 
 the death of his father-in-law, Latinus, was made king 
 of Latium, and reigned three years. His story is too 
 long to insert here, and therefore 1 refer you to Virgil's 
 iEneids. Troy being laid in ashes, he took his aged fa- 
 ther Anchises upon his back, and rescued him from his 
 enemies. But being too solicitous for his son and house- 
 hold gods, he lost his wife Oreusa ; which Mr. Dryden, 
 in his excellent translation, thus expresseth: 
 Haste, my dear father (Mis no time to wait,) 
 And load my shoulders with a willing freight. 
 Whate'er befals, your life shall be my care ; 
 One death, or one deliv'rance, we will share. 
 My hand shall lead our little son ; and you, 
 My faithful consort, shall our steps pursue. 
 
18 HJDIBKAS. 
 
 When of his hose we come to treat, 
 The cupboard where he kept his meat. 
 
 His doublet was of sturdy buff, 305 
 
 And though not sword, yet cudgel proof; 
 Whereby 'twas fitter for his use, 
 Who fear'd no blows, but such as bruise. 
 
 His breeches were of rugged woollen*. 
 And had been at the siege of Bullen ; 310 
 
 To old king Harry so well known, 
 Some writers held they were his own. 
 Thro' they were lin'd with ma'ny a piece 
 Of ammunition bread and cheese, 
 And fat black-puddings, proper food 315 
 
 For warriors that delight in blood. 
 For, as we said, he always chose 
 To carry vittle in his hose, 
 That often tempted fats and mice 
 The ammunition to surprise : 320 
 
 And when he put a hand but in 
 The one or t' other magazine, 
 They stoutly in defence on't stood, 
 And from the wounded foe drew blood ; 
 And till th' were storm'd and beaten out, 325 
 Ne'er left the fortify 'd redoubt. 
 And tho' knights-errant, as some think, 
 Of old did neither eat nor drink, 
 Because, when thorough deserts vast, 
 And regions desolate, they past, 330 
 
 Where belly-timber above ground, 
 Or under, was not to be found, 
 Unless they graz'd, there's not one word 
 Of their provision on record; 
 Which made some confidently write, 335 
 
 They had no stomachs, but to fight. 
 5 Tis false ; for Arthur wore in hall 
 Round table like a farthingal, 
 On which, with shiit pull'd out behind, 
 And eke before, his good knights din'd. 340 
 
 337. Who this Arthur was, and whether any ever 
 reigned in Britain, has been doubted heretofore, and ia 
 by some to this very day However, the history of him, 
 which makes him one of the nine worthies of the world, 
 i§ a subject sufficient for the poet to be pleasant upon. 
 
PART L— CANTO I. 19 
 
 Though 'twas no table, some suppose, 
 
 But a huge pair of round trunk hose ; 
 
 In which he carryM as much meat 
 
 As he and all the knights could eat, 344 
 
 When, laying by their swords and truncheons, 
 
 They took their breakfasts, or their nuncheons. 
 
 But let that pass at present, lest 
 
 We should forget where we digrest, 
 
 As learned authors use, to whom 
 
 We leave it, and to th' purpose come. 350 
 
 His puissant sword unto his side, 
 Near his undaunted heart, was ty'd ; 
 With basket-hilt, that would hold broth, 
 And serve for fight and dinner both. 
 In it he melted lead for bullets, 355 
 
 To shoot at foes, and sometimes pullets, 
 To whom he bore so fell a grutch, 
 He ne'er gave quarter t' any such. 
 The trenchant blade, Toledo trusty, 
 For want of fighting, was grown rusty, 360 
 And ate into itself, for lack 
 Of somebody to hew and hack. 
 The peaceful scabbard where it dwelt 
 The rancour of its edge had felt ; 
 For of the lower end two handful 365 
 
 It had devoured, 'twas so manful ; 
 And so much scorn *d to lurk in case, 
 As if it durst not shew its face. 
 In many desperate attempts, 
 Of warrants, exigents, contempts, 370 
 
 It had appear'd with courage bolder 
 Than Serjeant Bum invading shoulder. 
 Oft had it ta'en possession, 
 And prisoners too, or made them run. 
 
 This sword a dagger had t' his page, 375 
 That was but little for his age ; 
 And therefore waited on him so, 
 As dwarfs upon knights-errant do. 
 
 359. The capital city of New Castile, in Spain, with 
 an archbishopric and primacy. It was very famous, 
 amongst other things, for tempering the best metal for 
 •words, as Damascus was, and perhaps may be still. 
 
20 HUDIBRAS. 
 
 It was a serviceable dudgeon, 
 
 Either for fighting or for drudging. 380 
 
 When it had stabb'd, or broke a head, 
 
 It would scrape trenchers, or chip bread ; 
 
 Toast cheese or bacon ; tho 1 it were 
 
 To bait a mouse-trap, 'twould not care. 
 
 'Twould make clean shoes ; and in the earth 385 
 
 Set leeks and onions, and so forth. 
 
 It had been 'prentice to a brewer, 
 
 Where this and more it did endure ; 
 
 But left the trade, as many more, 
 
 Have lately done on the same score. 390 
 
 In th' holsters, at his saddle-bow, 
 Two aged pistols he did stow, 
 Among the surplus of such meat 
 As in his hose he could not get. 
 These would inveigle rats with th' scent, 395 
 To forage when the cocks were bent : 
 And sometimes catch 'em with a snap 
 As cleverly as th' ablest trap. 
 They were upon hard duty still, 
 And ev'ry night stood sentinel, 400 
 
 To guard the magazine i' the hose 
 From two-legg'd and from four-legg'd foes. 
 
 Thus clad and fortify'd, Sir Knight 
 From peaceful home set forth to fight. 
 But first with nimble, active force 405 
 
 He got on th' outside of his horse ; 
 For having but one stirrup ty'd 
 T' his saddle, on the farther side, 
 It was so short h' had much ado 
 To reach it with his desp'rate toe : 410 
 
 But after many strains and heaves, 
 He got up to the saddle-eaves, 
 Frpm whence he vaulted into th' seat, 
 With so much vigour, strength, and heat, 
 That he had almost tumbled over 415 
 
 With his own weight, but did recover, 
 By laying hold on tail and mane, 
 Which oft he us'd instead of rein. 
 
 389. Oliver Cromwell and Colonel Pride had bcett 
 both brewers. 
 
PART I.— CANTO I. 21 
 
 But now we talk of mountain steed, 
 Before we farther do proceed, 420 
 
 It doth behove us to say something 
 Of that which bore our valiant bumpkin. 
 The beast was sturdy, large, and tall, 
 With mouth of meal, and eyes of wall. 
 I would say eye ; for h' had but one, - 425 
 As most agree ; tho' some say none. 
 He was well stay'd ; and in his gait 
 Preserv'd a grave majestic state. 
 At spur or switch no more he skept, 
 Or mended pace than Spaniard whipt; 430 
 And yet so fiery he would bound 
 As if he griev'd to touch the ground : 
 That CfBsar's horse, who as fame goes 
 Had corns upon his feet and toes, 
 Was not by half so tender hooft, 435 
 
 Nor trod upon the ground so soft. 
 And as that beast would kneel and stoop 
 (Some write) to take his rider up, 
 So Hudibras his ('tis well known) 
 Would often do to set him down. 440 
 
 We shall not need to say what lack 
 Of leather was upon his back ; 
 For that was hidden under pad, 
 And breech of Knight, galFd full as bad. 
 His strutting ribs on both sides shew'd 445 
 Like furroughs he himself had plow'd; 
 For underneath the skirt of pannel, 
 'Twixt evYy two there was a channel. 
 His draggling tail hung in the dirt, 
 Which on his rider he would flirt, 450 
 
 Still as his tender side he prick'd, 
 With arm'd heol, or with unarm'd, kick'd; 
 For Hudibras wore but one spur ; 
 As wisely knowing, could he stir 
 To active trot one side of 's horse, * 455 
 
 The other would not hang an arse. 
 
 A squire he had, whose name was Ralph, 
 That in th' adventure wenfhis half: 
 
 433. Julius Ceesar had a horse with feet like a man's. 
 'Utebatur equo insigni ; pedibus prope humanis, et in 
 modura digitorum ungulis fissis. Suet, in Jul. cap. 61* 
 
22 HUDIBRAS. 
 
 Though writers, for more stately tune, 
 
 Do call him Ralpho ; 'tis all one ; 460 
 
 And when we can with metre safe, 
 
 We'll call him so ; if not, plain Ralph. 
 
 vFor rhyme the rudder is of verses, 
 
 With which like ships they steer their courses/* 
 
 An equal stock of wit and valour 465 
 
 He had laid in ; by birth a tailor. 
 
 The mighty Tyrian queen that gain'd 
 
 With subtle shreds a tract of land, 
 
 Did leave it with a castle fair 
 
 To his great ancestor, her heir. # 470 
 
 From him descended cross-legg'd knights, 
 
 Fam'd for their faith, and warlike fights 
 
 Against the bloody cannibal, 
 
 Whom they destroy'd both great and small. 
 
 This sturdy Squire he had, as well 475 
 
 As the bold Trojan knight, seen Hell ; 
 
 Not with a counterfeited pass 
 
 Of golden bough, but true gold-lace. 
 
 His knowledge was not far behind 
 
 The Knights, but of another kind, 480 
 
 And he another way came by't : 
 
 Some call it Gifts, and some New-Light ; 
 
 A liberal art that costs no pains 
 
 Of study, industry, or brains. 
 
 His wit was sent him for a token, 485 
 
 But in the carriage crack'd and broken. 
 
 Like commendation nine-pence crook'd, 
 
 With — To and from my love — It look'd. 
 
 He ne'er consider'd it, as loth 
 
 To look a gift-horse in the mouth ; 490 
 
 And very wisely would lay forth 
 
 No more upon it than 'twas worth. 
 
 But as he got it freely, so 
 
 He spent it frank and freely too. 
 
 467. Dido, queen of Carthage, who bought as much 
 land as she could compass with an ox's hide, which she 
 cut into small thongs, and cheated the owner of so much 
 ground as served her to build Carthage upon. 
 
 476. iEneas, whom Virgil reports to use a golden 
 bough for a pass to hell ; and tailors call that place hell 
 where they put all they steal. 
 
PART I.— CANTO I. 23 
 
 For saints themselves will sometimes be, 495 
 
 Of gifts that cost them nothing, free. 
 
 By means of this, with hem and cough, 
 
 Prolongers to enlighten'd stuff. 
 
 He could deep mysteries unriddle 
 
 As easily as thread a needle. 500 
 
 For as of vagabonds we say, 
 
 That they are ne'er beside the way ; 
 
 Whate'er men speak by this New Light, 
 
 Still they are sure to be i' th' right. 
 
 *Tis a dark-lantern of the spirit, 505 
 
 Which none see by but those that bear it ; 
 
 A light that falls down from on high, 
 
 For spiritual trades to cozen by : 
 
 An ignis fatuus, that bewitches 
 
 And leads men into pools and ditches, 510 
 
 To make them dip themselves, and sound 
 
 For Christendom in dirty pond ; 
 
 To dive like wild-fowl for salvation, 
 
 And fish to catch regeneration. 
 
 This light inspires and plays upon 515 
 
 The nose of saint like bag-pipe drone, 
 
 And speaks through hollow empty soul, 
 
 As through a trunk or whisp'ring hole, 
 
 Such language as no mortal ear 
 
 But spiri^al eaves-droppers can hear : 520 
 
 So Phoebus, or some friendly muse, 
 
 Into small poets' song infuse, 
 
 Which they at second-hand rehearse, 
 
 Thro' reed or bag-pipe, verse for verse. 
 
 Thus Ralph became infallible 525 
 
 As three or four-legg'd oracle, 
 The ancient cup, or modern chair ; 
 Spoke truth point-blank, tho' unaware, 9 
 
 For mystic learning, wondrous able 
 In magic Talisman and Cabal, 530 
 
 526. Read the great Geographical Dictionary under 
 that word. 
 
 530. Talisman is a device to destroy any sort of ver- 
 min, by casting their images in metal, in a precise mi- 
 nute, when the stars are perfectly inclined to do them 
 all the mischief they can This has been experienced 
 by some modern virtuosi upon rats, mice, and fleas, and 
 found (as they affirm) to produce the effect with adrai- 
 table success. 
 \. Raymond Lully interprets cabal, out of the Arabic, to 
 
U HUDIBRAS. 
 
 Whose primitive tradition reaches 
 As far as Adam's first green breeches: 
 ;.eep sighted in intelligences, 
 
 deas, atoms, influences ; 
 
 And much of terra incognita, 535 
 
 Th' intelligible world, could say : 
 A deep occult Philosopher, 
 As learn'd as the wild Irish are, 
 Or Sir Agrippa; for profound 
 And solid lying much renown'd. 540 
 
 Be Anthroposophus and Floud, 
 And Jacob Behmen understood : 
 Knew many an amulet and charm, 
 That would do neither good nor harm: 
 *n Rosy-crucian lore as learned, 545 
 
 As he that Vere adeptus earned. 
 He understood the speech of birds 
 As well as they themselves do words ; 
 Could tell what subtlest parrots mean, 
 That speak and think contrary clean : 550 
 
 signify Scientia superabundans ; which his comment*- 
 tator, Cornelius Agrippa, by ovei magnifying, has ren- 
 dered a very superfluous foppery. 
 
 532. The author of Magia Ademica endeavours to 
 prove the learning of the ancient M.igito be derived from 
 that knowledge which God himself taught Adam in 
 Paradise before the fall 
 
 535 The intelligible world is a kind of Terra del 
 Fuego, or Psittacorum Regio, &c discovered only by 
 the philosophers, of which they talk like parrots, what 
 the)' do not understand. 
 
 538. No nation in the world is more addicted to this 
 occult philosophy than the wild Irish are, as appears by 
 the whole ptactice of their lives ; of which see Camden 
 in his description of Ireland. 
 
 539. They who would know more of Sir Cornelius 
 Acri^a, here meant, may consult the Great Diciionary. 
 
 54 1 . A nthroposophus is only a compound Greek word, 
 which signifies a man that is wise in the knowledge of 
 men, as is used by some anonymous author to conceal 
 his true name 
 
 Dr. Floud was n sort of an Engli?h Rosy crucian, 
 whose works are extant, and as intelligible as those of 
 Jacob Behmen. 
 
 545. The fraternity of the Rosy crucians is very like 
 the sect of the ancient Gnostici, who called themselves 
 bo from the excellent learning they pretender to, al- 
 though they were the most ridiculous sots of mankind. 
 
 Vere adeptus is one that haa commenced in their fa- 
 tatic extravagance. 
 
PART I.— CANTO I. 25 
 
 What member 'tis of whom they talk, 
 When they cry Rope, and Walk, knave, walk. 
 He'd extract numbers out of matter, 
 And keep them in a glass, like water ; 
 Of sov'reign pow'r to make men wise ; 555 
 For dropp'd in blear thick-sighted eyes, 
 They'dT make them see in darkest night, 
 Like owls, tho' purblind in the light. 
 By help of these (as he profess'd) 
 He had First Matter seen undress'd : 560 
 
 He took her naked all alone, 
 Before one rag of form was on. 
 The Chaos too he had descry 'd, 
 And seen quite thro', or else he ly'd : 
 Not that of pasteboard which men shew 565 
 For groats, at fair of Barthol'mew ; 
 But its great grandsire, first o' th' name, 
 Whence that and Reformation came ; 
 Both cousin-germans, and right able 
 T' inveigle and draw in the rabble. 570 
 
 But Reformation was, some say, 
 O' th' younger house to Puppet-play. 
 He could foretel whats'ever was 
 By consequence to come to pass ; 
 As death of great men, alterations, 575 
 
 Diseases, battles, inundations, 
 All this, without th" eclipse o" th' sun, 
 Or dreadful comet, he hath done, 
 By inward light ; a way as good, 
 And easy to be understood ; 580 
 
 But with more lucky hit than those 
 That use to make the stars depose, 
 Like knights o' th' post, and falsely charge 
 Upon themselves what others forge : 
 As if they were consenting to 585 
 
 All mischief in the world men do: 
 Or like the devil did tempt and sway 'em 
 To rogueries, and then betray 'em. 
 They'll, search a planet's house to know 
 Who broke and robb'd a house below : 590 
 Examine Venus, and the Moon, 
 Who stole a thimble or a spoon ; 
 C 
 
6 HUDIBRAS. 
 
 And tho' they nothing will confess, 
 
 Yet by their very looks can guess, 
 
 And tell what guilty aspect bodes, 595 
 
 Who stole, and who received the goods. 
 
 They'll question Mars, and by his look, 
 
 Detect who 'twas that nimm'd a cloke ; 
 
 Make Mercury confess, and "peach 
 
 Those thieves which he himself did teach. 600 
 
 They'll find i' th' physiognomies 
 
 O' th' planets, all men's destinies ; 
 
 Like him that took the doctor's bill, 
 
 And swallow'd it instead o' th' pill : 
 
 Cast the nativity o' th' question, 605 
 
 And from positions to be guess'd on, 
 
 As sure as if they knew the moment 
 
 Of native's birth tell what will come on't. 
 
 They'll feel the pulses of the stars, 
 
 To find out agues, coughs, catarrhs ; 610 
 
 And tell what crisis does divine 
 
 The rot in sheep, or mange in swine : 
 
 In men, what gives or cures the itch; 
 
 What makes them cuckolds, poor or rich ; 
 
 What gains or loses, hangs or saves ; 615 
 
 What makes men great, what fools or knaves, 
 
 But not what wise ; for only of those 
 
 The stars (they say) cannot dispose, 
 
 No more than can the astrologians ; 
 
 There they say right, and like true Trojans. 620 
 
 This Ralpho knew, and therefore took 
 
 The other course, of which we spoke. 
 
 Thus was th' accomplished Squire endu'd 
 With gifts and knowledge per'lous shrewd. 
 Never did trusty Squire with Knight, 625 
 
 Or Kfiight with Squire, e'er jump more right. 
 Their arms and equipage did fit, 
 As well as virtues, parts, and wit. 
 Their valours too were of a rate ; 
 And out they sally'd at the gate. 530 
 
 Few miles on horseback had they jogged, 
 But Fortune unto them turn'd dogged ; 
 For they a sad adventure met, 
 O^ which anon we mean to treat ; 
 
PART L— CANTO I. 27 
 
 But ere we venture to unfold 635 
 
 Achievements so resolv'd and bold, 
 
 We should, as learned poets use, 
 
 Invoke the assistance of some muse* 
 
 However, critics count it sillier 
 
 Than jugglers talking to familiar. 640 
 
 We think 'tis no great matter which ; 
 
 They're all alike ; yet we shall pitch 
 
 On one that fits our purpose most, 
 
 Whom therefore thus do we accost : 
 
 Thou that with ale, or viler liquors, 645 
 
 Didst inspire Withers, Pryn, and Vickars, 
 And force thenvtho"' it was in spite 
 Of nature and their stars, to write ; 
 Who. as we find in sullen writs, 
 And cross-grainM works of modern wits, 650 
 With vanity, opinion, want, 
 The wonder of the ignorant, 
 The praises of the author, penn'd 
 B' himself, or wit-ensuring friend ; 
 The itch of picture in the front, 655 
 
 With bays and wicked rhyme upon't; 
 All that is left o' th • forked hill, 
 To make men scribble without skill ; 
 Canst make a poet spite of fate, 
 And teach all people to translate, 660 
 
 Tho 1 out of languages in which 
 They understand no part of speech; 
 Assist me but this once, I 'mplore, 
 And I shall trouble thee no more. 
 
 In western clime there is a town, 665 
 
 To those that dwell therein well known; 
 Therefore there needs no more be said her©-; 
 We unto them refer our reader ; 
 For brevity is very good, 
 
 When w* 1 are, or are not, understood. 670 
 
 To this town people did repair, 
 On days of market, or of fair, 
 
 646. This Vickars was a man of as great interest and 
 authority in the late Reformation as Pryn or Withers, 
 and as able a poet. He translated Virgil's TEneids inta 
 as horrible travesty in earnest, as the French Scaroon 
 did in burlesque, and was only outdone in his way by 
 the politic author of Oceana 
 
2? HUDIBRAS. 
 
 And to crack'd fiddle, and horse tabor, 
 
 In merriment did drudge and labour. 
 
 But now a sport more formidable 675 
 
 Had rak'd together village rabble; 
 
 'Twas an old way of recreating, 
 
 Which learned butchers call bear-baiting : 
 
 A boid advent'rous exercise, 
 
 With ancient heroes in high prize : 680 
 
 For authors do affirm it came 
 
 From Isthmean or Nemean game: 
 
 Others derive it from the bear 
 
 That's fix'd in northern hemisphere, 
 
 And round about the pole does make 685 
 
 A circle like a bear at stake, 
 
 That at the chain's end wheels about, 
 
 And overturns the rabble-rout. 
 
 For after solemn proclamation, 
 
 In the bear's name (as is the fashion, 690 
 
 According to the law of arms, 
 
 To keep men from inglorious harms,) 
 
 That none presume to come so near 
 
 As forty foot of stake of bear, 
 
 If any yet be so fool-hardy, 695 
 
 T' expose themselves to vain jeopardy 
 
 If they come wounded off, and lame, 
 
 No honour's got by such a maim ; 
 
 Altho' the bear gain much, b'ing bound 
 
 In honour to make good his ground, 700 
 
 When he's engaged, and takes no notice, 
 
 If any press upon him, who 'tis ; 
 
 But lets them know, at their own cost, 
 
 That he intends to keep his post. 
 
 This to prevent, and other harms, 705 
 
 Which always wait on feats of arms 
 
 (For in the hurry of a fray 
 
 5 Tis hard to keep out of harms way,) 
 
 Thither the Knight his course did steer, 
 
 To keep the peace 'twixt dog and bear; 710 
 
 As he believ'd he was bound to do 
 
 In conscience, and commission too ; 
 
PART I.— CANTO I. 29 
 
 And therefore thus bespoke the Squire : 
 
 We that are wisely mounted higher 
 Than constables in curule wit, 715 
 
 When on tribunal bench we sit, 
 Like speculators should foresee, 
 From Pharos of authority, 
 Portended mischiefs farther than 
 Low Proletarian tything-men : 720 
 
 And therefore being informed by bruit, 
 That dog* and bear are to dispute ; ___ ^ 
 
 For so of late men fighting name, 
 Because they- often prove the same 
 (For where the first does hap to be, 725 
 
 The last does coincidere ;) 
 Quantum in nobis, have thought good, 
 To save th' expense of Christian blood, 
 And try if we by mediation 
 Of treaty and accommodation, 730 
 
 Can end the quarrel, and compose 
 The bloody duel without blows. 
 Are not our liberties, our lives, 
 The laws, religion, and our wives, 
 Enough at once to lie at stake 735 
 
 For Cov'nant and the Cause's sake ? 
 But in that quarrel dogs and bears, 
 As well as we, must venture theirs? 
 This feud, by Jesuits invented, 
 By evil counsel is fomented ; 740 
 
 Their is a Machiaveiian plot 
 (Tho* every nare olfact it not,) 
 A deep design in't, to divide 
 The well-affected that confide, « 
 
 By setting brother against brother, 745 
 
 To claw and curry one another. 
 Have we not enemies, plus satis, 
 That, cane'et angue pejus, hate us? 
 
 740 This speech is set down as it was delivered by the 
 Knight, in his own words ; but since it is below the 
 gravity of heroical poetry to admit of humour, but all 
 men are obliged to speak wisely alike, and too much of 
 so extravagant a folly would become tedious and im- 
 pertinent, the rest of his harangues have only his sense 
 expressed in other words, unless in some few places, 
 where his own words could not be so well avoided. 
 
30 HUDIBRAS. 
 
 And shall we turn our fangs and claws 
 
 Upon our own selves, without cause . ? 750 
 
 That some occult design doth lie 
 
 Jn bloody cynarctomachy, 
 
 Is plain enough to him that knows 
 
 How saints lead brothers by the nose. 
 
 I wish myself a pseudo-prophet, 755 
 
 But sure some mischief will come of it; 
 
 Unless by providential wit, 
 
 Or force, we averruncate it. 
 
 For what design, what interest, 
 
 Can beast have to encounter beast? 760 
 
 They fight for no espoused cause, 
 
 Frail privilege, fundamental laws, 
 
 Nor for a thorough reformation, 
 
 For covenant, nor protestation, 
 
 Nor liberty of consciences, 765 
 
 Nor Lords and Commons' ordinances ; 
 
 Nor for the church, nor for church-lands, 
 
 To get them in their own no-hands ; 
 
 Nor evil counsellors to bring 
 
 To justice that seduce the king ; 770 
 
 Nor for the worship of us men, 
 
 Though we have done as much for them. 
 
 Th' Egyptians worshipp'd dogs, and for 
 
 Their faith made internecine war. 
 
 Others ador'd a rat, and some 775 
 
 For that church suifer'd martyrdom. 
 
 The Indians fought for the truth 
 
 Of th' elephant and monkey's tooth, 
 
 752. Cynarctomachy signifies nothing in the world 
 but a figljt between dogs and bears ; though both the 
 learned and ignorant agree that in such words very great 
 knowledge is contained : and our Knight, as one,oi both 
 of those, was of the same opinion. 
 
 758. Another of the same kind, which, though it ap- 
 
 Eear ever so learned and profound, means nothing else 
 ut the weeding of corn. 
 
 778. The History of the White Flephant and the 
 Monkey's Tooth, which the Indians adored, is written 
 Dy Mons. le Blanc. This monkey's tooth was taken by 
 the Portuguese from those that worshipped ir ; and 
 though they offered a vast ransom for it, yet the Chris- 
 tians were persuaded by their priests rather to burn it. 
 But as soon as the fire was kindled, all the people present 
 Were not able to endure the horrible stink that came from 
 It as if the lire had been made of the same ingredients 
 
PART I.— CANTO I. 31 
 
 And many, to defend that faith, 
 
 Fought it out, mordicus, to death. 780 
 
 But no beast ever was sb slight, 
 
 For man, as for his God, to fight. 
 
 They have more wit, alas ! and know 
 
 Themselves and us better than so. 
 
 But we, who only do infuse 785 
 
 The rage in them like Boute-feus ; 
 
 'Tis our example that instils 
 
 In them th' infection of our ills. 
 
 For, as some late philosophers 
 
 Have well observ'd, beasts that converse 790 
 
 With man take after him, as hogs 
 
 Get pigs all th' year, and bitches dogs. 
 
 Just so, by our example cattle 
 
 Learn to give one another battle^ 
 
 We read in Nero's time the heathen, 795 
 
 When they destroy 'd the Christian brethren, 
 
 Did sew them in the skins of bears, 
 
 And then set dogs about their ears : 
 
 From thence, no doubt, th' invention came 
 
 Of this lewd antichristian game. 800" 
 
 To this, quoth Ralpho, Verily 
 The point seems very plain to me. 
 It is an antichristian game, 
 Unlawful both in thing and name. 
 First, for the name : the word bear-baiting 805 
 Is carnal, and of man's creating : 
 For certainly there's no such word 
 In all the Scripture on record ; 
 Therefore unlawful, and a sin : 
 And so is (secondly) the thing. 810 
 
 A vile assembly 'tis, that can 
 No more be prov'd by Scripture than 
 Provincial, classic, national ; 
 Mere human creature-cobwebs all. 
 Thirdly, it is idolatrous ; 815 
 
 For when men run a whoring thus 
 
 with which seamen use to compose that kind of grana- 
 dos which they call stinkards. 
 
 786. Boute-feus is a French word, and therefore it 
 were uncivil to suppose any English person (especially 
 of quality) ignorant of it, or so ill-bred as to need an ex- 
 position. 
 
32 HUDIBRAS. 
 
 With their inventions, whatsoe'er 
 
 The thing be, whether dog or bear, 
 
 It is idolatrous and pagan, 
 
 No less than worshipping of Dagon. 820 
 
 Quoth Hudibras, I smell a rat : 
 Ralpho, thou dost prevaricate ; 
 For though the thesis which thou lay'st 
 Be true ad amussim, as thou say'st 
 (For that bear-bating should appear 825 
 
 Jure divino lawfuller 
 Than synods are, thou dost deny, 
 Totidem verbis ; so do I ;) 
 Yet there's a fallacy in this ; 
 For if by sly hornceosis, 830 
 
 Tussis pro crepitu, an art 
 Under a cough to slur a f — t, 
 Thou wouldst sophistically imply 
 Both are unlawful, I deny. 
 
 And I (quoth Ralpho) do not doubt 835 
 
 But bear-baiting may be made out, 
 In gospel-times, as lawful as is 
 Provincial or parochial classis ; 
 And that both are so near of kin, 
 And like in all, as well as sin, 840 
 
 That put them in a bag and shake 'em, 
 Yourself o' th' sudden would mistake 'em, 
 And not know which is which, unless 
 You measure by their wickedness : 
 For 'tis not hard t' imagine whether 845 
 
 O' th' two is worst; tho' I name neither. 
 
 Quoth Hudibras, Thou offer'st much, 
 But art not able to keep touch, 
 Mira de lente, as 'tis i' th' adage, 
 Id est to make a leek a cabbage ; 850 
 
 Thou wilt at best but suck a bull, 
 Or shear swine, all cry and no wool ; 
 For what can synods have at all 
 "With bear that's analogical? 
 Or what relation has debating 855 
 
 Of church-affairs with bear-baiting? 
 A just comparison still is 
 Of things ejusdem generis ; 
 
PART L— CANTO I. 33 
 
 And then what genius rightly doth 
 Include and comprehend them both? 860 
 
 If animal, both of us may 
 As justly pass for bears as they ; 
 For we are animals no less, 
 Altho' of different specieses. 
 But, Ralpho, this is no fit place 865 
 
 Nor time to argue out the case : 
 For now the field is not far off, 
 Where we must give the world a proof 
 Of deeds, not words, and such as suit 
 Another manner of dispute ; 870 
 
 A controversy that affords 
 Actions for arguments, not words ; 
 Which we must manage at a rate 
 Of prowess and conduct adequate 
 To what our place and fame doth promise, 875 
 And all the godly expect from us. 
 Nor shall they be deceived, unless 
 We're slurr'd and outed by success; 
 Success, the mark no mortal wit, 
 Or surest hand, can always hit : 880 
 
 For whatsoe'er we perpetrate, 
 We do but row T , we're steer'd by Fate, 
 Which in success oft disinherits, 
 For spurious causes, noblest merits. 
 Great actions are not always true sons 885 
 Of great and mighty resolutions; 
 Nor do the bold'st attempts bring forth 
 Events still equal to their worth ; 
 But sometimes fail, and in their stead 
 Fortune and cowardice succeed. 890 
 
 Yet we have no great cause to doubt; 
 Our actions still have borne us out ; 
 Which, tho' they're known to be so ample, 
 We need not cop} 7 from example. 
 We're not the only persons durst 895 
 
 Attempt this province, nor the first. 
 In northern clime a valrous knight 
 Did whilom kill his bear in fight, 
 And wound a fiddler ; we have both 
 Of these the objects of our wroth, 900 
 
 C 2 
 
U HUDIBRAS. 
 
 And equal fame and glory from 
 Th' attempt or victory to come. 
 'Tis sung, there is a valiant Mamaluke 
 
 In foreign land, yclep'd 
 
 To whom we have been oft comparM 905 
 
 For person, parts, address, and beard ; 
 
 Both equally reputed stout, 
 
 And in the same cause both have fought ; 
 
 He oft in such attempts as these 
 
 Came off with glory and success ; 910 
 
 Nor will we fail in th' execution, 
 
 For want of equal resolution. 
 
 Honour is like a widow, won 
 
 With brisk attempt and putting on ; 
 
 With ent'ring manfully, and urging ; 915 
 
 Not slow approaches, like a virgin. 
 
 'Tis said, as erst the Phrygian knight, 
 So ours with rusty steel did smite 
 
 903. Mamaluke is the name of the militia of the sul- 
 tans of Egypt. It signified a servant or soldier. They 
 were commonly captives taken from among the Christ- 
 ians, and instructed in military discipline, and did not 
 marry. Their power was great; for besides that the 
 sultans was chosen out of their body, they disposed of 
 l\e most important offices of the kingdom. They were 
 formidable about two hundred years ; till at last Selim, 
 sultan of the Turks, routed them, and killed their sultan 
 near Aleppo, 1516, and so put an end to the empire of 
 Mamalukes, which had lasted 267 years. 
 
 No question but the rhyme to Mamaluke was meant 
 Sir Samuel Luke, of whom in the preface. 
 
 913. Our English proverbs are not impertinent to this 
 purpose : 
 
 He that woos a maid must seldom come in her sight : 
 But he that woos a widow, must woo her day and night. 
 He that woos a maid, must feign, lie, and flatter ; 
 But he that woos a widow, must down with his breeches 
 and at her. 
 
 This proverb being- somewhat immodest, Mr. Ray says 
 he would not have it inserted in his collection, but that 
 he met with it in a little book, entitled the Quakers' Spi- 
 ritual Court proclaimed ; written by Nathaniel Smith, 
 Student in Physic; wherein the author mentions it as 
 counsel given him by Hilkiah Bedford, an eminent Qua- 
 ker in London, who would have had him to have mar- 
 ried a rich widow, in whose house he lodged In case 
 he could get her, this Nathaniel Smith had promised 
 Hilkiah a chamber gratis. The whole narrative is 
 worth the reading. 
 
PART I.— CANTO II. 35 
 
 His Trojan horse, and just as much 
 
 He mended pace upon the touch ; 920 
 
 But from his empty stomach groanM 
 
 Just as that hollow beast did sound, 
 
 And angry answer'd from behind, 
 
 With brandish'd tail and blast of wind. 
 
 So have I seen with armed heel, 925 
 
 A wight bestride a common-weal ; 
 
 While still the more he kick'd and spurr'd 
 
 The less the sullen jade had stirr'd. 
 
 CANTO II. 
 
 The catalogue and character 
 Of th 1 enemies' best men of war; 
 ■ Whom, in a bold harangue, the Knight 
 Defies, and challenges to fight. _ 
 H' encounters Talgol, routs the Bear, 
 And takes the Fiddler prisoner, 
 Conveys him to enchanted castle ; 
 There shuts him fast in wooden bastile. 
 
 There was an ancient sage philosopher, 
 
 That had read Alexander Ross over, 
 
 And swore the world, as he could prove, 
 
 Was made of fighting and of love : 
 
 Just so Romances are, for what else 5 
 
 Is in them all, but love and battles? 
 
 O' th' first of these we've no great matter 
 
 To treat of, but a world o' th' latter ; 
 
 Jn which to do the injur'd right 
 
 We mean, in what concerns just fight. 10 
 
 Certes our authors are to blame, 
 
 For to make some well-sounding name 
 
 A pattern fit for modern knights 
 
 To copy out in frays and fights ; 
 
 Like those that a whole street do raze 15 
 
 To build a palace in the place. 
 
 They never care how many others 
 
 They kill, without regard of mothers, 
 
 Or wives, or children, so they can 
 
 Make up some fierce, dead-doing man, 20 
 
 Composed of many ingredient valours, 
 
 Just like the manhood of nine tailprs. 
 
36 HUDIBRAS. 
 
 So a wild Tartar, when he spies 
 
 A man that's handsome, valiant, wise, 
 
 If he can kill him, thinks t' inherit 25 
 
 His wit, his beauty, and his spirit ; 
 
 As if just so much he enjoy'd 
 
 As in another is destroy 'd. 
 
 For when a giant's slain in fight, 
 
 And mow'd o"erthwart, or cleft downright, 30 
 
 It is a heavy case no doubt, 
 
 A man should have his brains beat out 
 
 Because he's tall, and has large bones ; 
 
 As men kill beavers for their stones. 
 
 But as for our part, we shall tell 35 
 
 The naked truth of what befel ; 
 
 And as an equal friend to- both 
 
 The Knight and Bear, but more to troth, 
 
 With neither faction shall take part, 
 
 But give to each his due desert ; 40 
 
 And never coin a formal lie on't, 
 
 To make the Knight o'ercome the giant. 
 
 This b'ing profest, we've hopes enough, 
 
 And now go on where we left off. 
 
 They rode ; but authors having not 45 
 
 Determin'd whether pace or trot 
 (That is to say, whether tullutation, 
 As they do term 't, or succussation,) 
 We leave it, and go on, as now 
 Suppose they did, no matter how ; 50 
 
 Yet some from subtle hints have got 
 Mysterious light, it was a trot : 
 But let that pass : they now begun 
 To spur their living engines on. 
 For as whipp'd tops, and bandy'd balls, 55 
 
 The learned hold, are animals ; 
 So horses they affirm to be 
 Mere engines made by geometry ; 
 And were invented first from engines, 
 As Indian Britons were from Penguins. 60 
 
 47 Tullutation and succussation are only Latin words 
 for ambling and trotting, though I believe both were 
 natural amongst the old Romans ; since I nevpr read 
 they made use of the trammel or any other art, to pace 
 their hoises. 
 
 60. The American Indians call a great bird they have 
 
PART I.— CANTO II. 37 
 
 So let them be : and, as I was saying, 
 They their live engines ply'd, not staying 
 Until they reach'd the fatal champaign, 
 Which th' enemy did then encamp on ; 
 The dire Pharsalian plain, where battle 65 
 
 Was to be wag'd 'twixt puissant cattle 
 And fierce auxiliary men, 
 That came to aid their brethren, 
 Who now began to take the field, 
 As Knight from ridge of steed beheld. 70 
 
 For as our modern wits behold, 
 Mounted a pick-back on the old, 
 Much farther off, much farther he, 
 Rais'd on his aged beast could see ; 
 Yet not sufficient to descry 75 
 
 All postures of the enemy ; 
 Wherefore he bids the Squire ride farther, 
 T' observe their numbers, and their order ; 
 That when their motions he had known, 
 He might know how to fit his own. 80 
 
 Meanwhile he stopp'd his willing steed, 
 To fit himself for martial deed. 
 Both kinds of metal he prepar'd, 
 Either to give blows or to ward : 
 Courage and steel, both of great force, 85 
 
 Prepared for better or for worse. 
 His death-charg'd pistols he did fit well, 
 Drawn out from life-preserving vittle. 
 These being prim'd, with force he labour 'd 
 To free 's sword from retentive scabbard ; 90 
 And, after many a painful pluck, 
 From rusty durance he bail'd tuck. , 
 Then shook himself, to see that prowess 
 In scabbard of his arms sat loose : 
 And, rais'd upon his desp'rate foot, 95 
 
 On stirrup-side, he gaz'd about, 
 with a white head, a penguin ; which signifies the same 
 thing in the British tongue : from whence (with other 
 words of the same kind) some authors have endeavour- 
 ed to prove, that the Americans are originally derived 
 from the Britons. 
 
 65. Pharsalia is a city of The6sa!y, famous for the 
 hattle won by Julius Caesar against Pompey the Great, 
 in the neighbouring plains, in the 607tn year of Rome, 
 Of which read Lucan's Pharsalia. 
 
38 HUDIBRAS. 
 
 Portending blood, like blazing star, 
 
 The beacon of approaching war. 
 
 Ralpho rode on with no less speed 
 
 Than Hugo in the forest did; 100 
 
 But far more in returning made ; 
 
 For now the foe he had survey'd, 
 
 Rang'd as to him they did appear, 
 
 With van, main battle, wings, and rear. 
 
 r lh' head of all this warlike rabble 105 
 
 Crowdero march'd, expert and able. 
 
 Instead of trumpet and of drum, 
 
 That makes the warrior's stomach come, 
 
 Whose noise whets valour sharp, like beer 
 
 By thunder turn'd to vinegar, 110 
 
 (For if a trumpet sound, or drum beat, 
 
 Who has not a month's mind to combat?) 
 
 A squeaking engine he apply'd 
 
 Unto his neck, on north-east side, 
 
 Just where the hangman does dispose, 115 
 
 To special friends, the knot of noose : 
 
 For 'tis great grace, when statesmen straight 
 
 Dispatch a friend, let others wait. 
 
 His warped ear hung o'er the strings, 
 
 Which was but souse to chitterlings: 120 
 
 For guts, some write, ere they are sodden, 
 
 Are fit for music, or for pudden ; 
 
 Fiom whence men borrow ev'ry kind 
 
 Of minstrelsy by string or wind. 
 
 His grisly beard was" long and thick, 125 
 
 With which he strung his fiddle-stick ; 
 
 For he to horse-tail scorn'd to owe 
 
 For what on his own chin did grow. 
 
 Chiron, the four-legg'd bard, had both 
 
 A beard and tail of his own growth ; 130 
 
 And yet by authors 'tis averr'd, 
 
 He made use only of his beard. 
 
 129. Chiron, a Centaur, son to Saturn and Phillyris, 
 living in the mountains, where, being much given to 
 hunting, he became very knowing in the virtues of 
 plants, and one of the most famous physicians of his 
 time. He imparted his skill to ^Esculapius, and was af- 
 terward Apollo's governor, until being wounded by Her 
 cules,and desiring to die, Jupiter placed him in heavea 
 where he forms the feign of Sagittarius or the Archer 
 
, PART I—CANTO II 39 
 
 [n Staffordshire, where virtuous worth 
 
 Does raise the minstrelsy, not birth ; 
 
 Where bulls do choose the boldest king, 135 
 
 And ruler, o'er the men of string, 
 
 (As once in Persia, 'tis said, 
 
 Kings were proclaim'd by a horse that neigh'd ;) 
 
 He bravely venturing at a crown, 
 
 By chance of war was beaten down, 140 
 
 And wounded sore. His leg then broke, 
 
 Had got a deputy of oak : 
 
 For when a shin in fight is cropp'd, 
 
 The knee with one of timber 's propp'd, 
 
 Esteem'd more honourable than the other, 145 
 
 And takes place, though the younger brother. 
 
 Next march'd brave Orsin famous for 
 Wise conduct, and success in war : 
 A skilful leader, stout, severe, 
 Now marshal to the champion bear. 150 
 
 With trunchion, tipp'd with iron head, 
 The warrior to the lists he led ; 
 With solemn march and stately pace, 
 But far more grave and solemn face ; 
 Grave as the Emperor of Pegu, 155 
 
 Or Spanish Potentate, Don Diego. 
 This leader was of knowledge great, 
 Either for charge or for retreat. 
 He knew when to fall on pell-mell ; 
 To fall back and retreat as well. 160 
 
 So lawyers, lest the bear defendant, 
 And plaintiff dog, should make an end on't, 
 Do stave and tail with writs of error, 
 Reverse of judgment, and demurrer, 
 To let t em breathe a while, and then 165 
 
 Cry whoop, and set them on agen. 
 As Romulus a wolf did rear, 
 So he was dry-nurs'd by a bear, 
 That fed him with the purchas'd prey 
 Df many a fierce and bloody fray ; * 170 
 
 133. The whole history of 1 his ancient ceremony you 
 may read at large in Dr. Plot's History of Staffordshire, 
 under the town Tutbury. 
 
 J 55. For the history of Pegu, read Mandelsa and Ole- 
 arius's Travels. 
 
40 HUDIBRAS. 
 
 Bred up where discipline most rare is, 
 In military Garden Paris. 
 For soldiers, heretofore did grow- 
 In gardens just as weeds do now, 
 Until some splay-foot politicians 175 
 
 T' Apollo offer'd up petitions 
 For licensing a new invention 
 They'd found out of an antique engine, 
 To root out all the weeds that grow 
 In public gardens at a blow, 180 
 
 And leave th' herbs standing. Quoth Sir Sun, 
 My friends, that is not to be done. 
 Not done ! quoth statesmen ; yes, an't please ye, 
 "When it's once known, you'll say 'tis easy. 
 Why then let >s know it, quoth Apollo : 185 
 We'll beat a drum, and they'll all follow. 
 A drum ! (quoth Phoebus ;) troth, that's true; 
 A pretty invention, quaint and new. 
 But though of voice and instrument 
 We are the undoubted president, 190 
 
 We such loud music don't profess ; 
 The devil's master of that office, 
 Where it must pass ; if 't be a drum, 
 He'll sign it with Cler. Pari. Dom. Com. 
 To him apply yourselves, and he 195 
 
 Will soon dispatch you for his fee. 
 They did so ; but it prov'd so ill, 
 Th' had better let 'em grow there still. 
 But to resume what we discoursing 
 Were on before, that is, stout Orsin : 200 
 
 That which so oft, by sundry writers, 
 Has been applied t' almost all fighters, 
 More justly may b' ascrib'd to this 
 Than any other warrior, (viz.) 
 None ever acted both parts bolder, 205 
 
 Both of a chieftain and a soldier. 
 He was of great descent, and high 
 For spletidour and antiquity ; 
 And from celestial origine 
 Deriv'd himself in a right line : 210 
 
 172. Paris Garden, in Southwark, took its name 
 from the possessor. 
 
PART L— CANTO II. 41 
 
 Not as the ancient heroes did, 
 
 Who, that their base births might be hid 
 
 (Knowing they were of doubtful gender, 
 
 And that they came in at a windore,) 
 
 Made Jupiter himself, and others 215 
 
 O' th 1 gods, gallants to their own mothers, 
 
 To get on them a race of champions 
 
 (Of which old Homer first made lampoons.) 
 
 Arctophylax, in northern sphere, 
 
 Was his undoubted ancestor : 220 
 
 From him his great forefathers came, 
 
 And in all ages bore his name. 
 
 Learned he was in medVnal lore ; 
 
 For by his side a pouch he wore, 
 
 Replete with strange hermetic powder, 225 
 
 That wounds nine miles point-blank would sol- 
 
 By skilful chemist, with great cost, [der, 
 
 Extracted from a rotten post ; 
 
 But of a heav'nlier influence 
 
 Than that which mountebanks dispense : 230 
 
 Though by Promethean fire made, 
 
 As they do quack that drive that trade. 
 
 For as when slovens do amiss 
 
 At others' doors, by stool or piss, 
 
 The learned write, a red-hot spit 235 
 
 B'ing prudently apply'd to it, 
 
 231. Promethean fire. Prometheus was the son of 
 Iapetus, and brother of Atlas, concerning whom the 
 poets have feigned, that having first formed men of the 
 earth and water, he stole fire from heaven to put life into 
 them; and that having thereby displeased Jupiter, he 
 commanded Vulcan to tie him to Mount Caucasus with 
 iron chains, and that a vulture should prey upon his 
 liver continually : but the truth of the story is, that Pro- 
 metheus was an astrologer, and constant in observing 
 the stars upon that mountain; and that, among other 
 things, he found the art of making fire, either by the 
 means of a flint, or by contra! ting the sun-beams in a 
 glass. Bochart will have Magog, in the Scripture, to be 
 the Prometheus of the Pagans. ^^ 
 
 He here and before sarcasticalty derides three who 
 were great admirers of the sympathetic powder and 
 weapon salve, which were in great repute in those days, 
 and much promoted by the great Sir Kenelm Digby, 
 who wrote a treatise ex professo on that subject, and, I 
 believe, thought what he wrote to be true, which since 
 has been almost exploded out of the world 
 
42 HUDIBRAS. 
 
 Will convey mischief from the dung 
 
 Unto the part that did the wrong, 
 
 So this did healing ; and as sure 
 
 As that did mischief, this could cure. 240 
 
 Thus virtuous Orsin was endu'd 
 With learning, conduct, fortitude, * 
 Incomparable : and as the prince 
 Of poets, Homer, sung long since, 
 A skilful leech is better far' 245 
 
 Than half an hundred men of war, 
 So he appear"d ; and by his skill, 
 No less than dint of sword, could kill. 
 
 The gallant Bruin march'd next him, 
 With visage formidably grim, 250 
 
 And rugged as a Saracen, 
 Or Turk of Mahomet's own kin ; 
 Clad in a mantle della guerre 
 Of rough impenetrable fur ; 
 And in his nose, like Indian king, 255 
 
 He wore, for ornament, a ring ; 
 About his neck a threefold gorget, 
 As rough as trebled leathern target ; 
 Armed, as heralds, cant, and langued ; 
 Or, as the vulgar say, sharp-fanged. 260 
 
 For as the teeth in beasts of prey 
 Are swords, with which they fight in fray ; 
 So swords, in men of war, are teeth, 
 Which they do eat their vittle with. 
 He was by birth, some authors write, 265 
 
 A Russian ; some, a Muscovite ; 
 And 'mong the Cossacks had been bred, 
 Of whom we in diurnals read, 
 That serve to fill up pages here, 
 As with their bodies ditches there. 270 
 
 Scrimansky was his cousin-german, 
 With whom he serv'd, and fed on vermin ; 
 And ^^n these fail'd, he'd suck his claws, 
 And quarter himself upon his paws; 
 
 207. Cossacks are a people that live near Poland. 
 This name was given them for their extraordinary 
 nimoleness ; for cosa, or kosa, in the Polish toncue, sig- 
 nifies a goat. He that would know more of them, may 
 read Le Laboreur and Thuldenus. 
 
PART I— CANTO II. 43 
 
 And though his countrymen, the Huns, 275 
 
 Did stew their meat between their bums 
 
 And th' horses' backs o'er which they straddle, 
 
 And ev'ry man ate up his saddle ; 
 
 He was not half so nice as they, 
 
 But ate it raw when 't came in's way:- 280 
 
 He had trac'd countries far and near, 
 
 More than Le Blanc the traveller; 
 
 Who writes, he spous'd in India, 
 
 Of noble house, a lady gay, 
 
 And got on her a race of worthies, 285 
 
 As stout as any upon earth is. 
 
 Full many a fight for him between 
 
 Talgol and Orsin oft had been ; 
 
 Each striving to deserve the crown 
 
 Of a sav'd citizen ; the one 290 
 
 To guard his bear ; the other fought 
 
 To aid his dog ; both made more stout 
 
 By sevVal spurs of neighbourhood, 
 
 Church-fellow-membership, and blood ; 
 
 But Talgol, mortal foe to cows, 295 
 
 Never got ought of him but blows ; 
 
 Blows hard and heavy, such as he 
 
 Had lent, repaid with usury. 
 
 Yet Talgol was of courage stout, 
 And vanquish'd offner than he fought : 300 
 Inur'd to labour sweat, and toil, 
 And like a champion shone with oil. 
 Right many a widow his keen blade, 
 And many fatherless had made. 
 He many a boar and huge dun-cow 305 
 
 Did, like another Guy, o'erthrow ; 
 But Guy with him in fight compar'd, 
 Had like the boar or dun-cow far'd. 
 
 275. This custom of the Huns is described by Ammia- 
 nus Marcellinus, ' Hunni semicruda cujus^is Peccpris 
 carne vescuritur, quam inter femora sua e£ equofum 
 terga subsertam, calefacient brevi.' P. 686. 
 
 283. The story of Le Blanc, of a bear that married a 
 king's daughter, is no more strange than many others, in 
 most travellers, that pass with allowance ; for if they 
 should write nothing but what is possible, or probable, 
 tney might appear to have lost their labour, and observed 
 nothing but what they might have done as well at home. 
 
44 HUDIBRAS. 
 
 With greater troops of sheep h' had fought 
 
 Than Ajax or bold Don Quixote : 310 
 
 And many a serpent of fell kind, 
 
 With wings before and stings behind, 
 
 Subdu'd, as poets say, long agone, -^ 
 
 Bold Sir George, St. George, did the dragon. 
 
 Nor engine, nor device polemic, 315 
 
 Disease, nor doctor epidemic, 
 
 Tho' stor'd with deletery med'cines 
 
 (Which whosoever took is dead since,) 
 
 E'er sent so vast a colony 
 
 To both the under worlds as he : 320 
 
 For he was of that noble trade 
 
 That demi-gods and heroes made, 
 
 Slaughter and knocking on the head, 
 
 The trade to which they all were bred ; 
 
 And is, like others, glorious when 325 
 
 'Tis great and large, but base if mean: 
 
 The former rides in triumph for it, 
 
 The latter in a two-wheel'd chariot, 
 
 For daring to profane a thing 
 
 So sacred with vile bungling. 330 
 
 * Next these the brave Magnano came; 
 Magnanp, great in martial fame. 
 Yet when with Orsin he wag'd fight, 
 'Tis sung, he got but little by 't. 
 Yet he was fierce as forest boar, 335 
 
 Whose spoils upon his back he wore, 
 As thick as Ajax' seven-fold shield, 
 Which o'er his brazen arms he held : 
 But brass was feeble to resist 
 The fury of his armed fist ; 340 
 
 Nor could the hard'st ir'n hold out 
 Against his blows, but they would through't. 
 
 In magic he was deeply read 
 As he that made the brazen head 
 ProfoundljskilFd in the black art, 345 
 
 As English Merlin for his heart ; 
 But far more skilful in the spheres 
 Than he was at the sieve and shears. 
 
 343. Roger Bacon and Merlin. See Colliers Dic- 
 tionary 
 
PART I.— CANTO II. 45 
 
 He could transform himself in colour 
 
 As like the devil as a collier ; 350 
 
 As like as hypocrites in show 
 
 Are to true saints, or crow to crow. 
 
 Of warlike engines he was author, 
 
 Devis'd for quick dispatch of slaughter : 
 
 The cannon, blunderbuss, and saker, 355 
 
 He was th' inventor of, and maker : 
 
 The trumpet, and the kettle-drum, 
 
 Did both from his invention come. 
 
 He was the first that e'er did teach 
 
 To make, and how to stop, a breach. 360 
 
 A lance he bore with iron pike ; 
 
 Th' one half would thrust, the other strike ; 
 
 And when their forces he had join'd, 
 
 He scorn M to turn his parts behind. 
 
 He Trulla lov'd ; Trulla, more bright 365 
 Than burnish'd armour of her knight: 
 A bold virago, stout and tall 
 As Joan of France, or English Mall, 
 Thro' perils both of wind and limb, 
 Thro' thick and thin, she follow'd him, 370 
 In ev'ry adventure h' undertook, 
 And never him or it forsook : 
 At breach of wall, or hedge surprise, 
 She shar'd i' th' hazard and the prize : 
 At beating quarters up, or forage, 375 
 
 Behav'd herself with matchless courage; 
 And laid about in fight more busily 
 Than th' Amazonian dame Penthesile. 
 
 And though some critics here cry shame, 
 And say our authors are to blame, 380 
 
 That (spite of all philosophers, 
 Who hold no females stout but bears, 
 And heretofore did so abhor 
 That women should pretend to war, 
 
 368. Two notorious women ; the last was known 
 here by the name of Mall Cutpurse. 
 
 378. Penthesile, queen of the Amazons, succeeded 
 Orythia She carried succours to the Trojans, and af- 
 ter having given noble proofs of her bravery, was killed 
 by Achilles Pliny saith, it was she that invented the 
 roattle axe. If any one desire to know more of the 
 Amazons, let him read Mr. Sanson. 
 
46 HUDIBRAS. 
 
 They would not suffer the stout'st dame 385 
 
 To swear by Hercules's name) 
 
 Make feeble ladies in their works, 
 
 To fight like termagants and Turks ; 
 
 To lav their native arms aside, 
 
 Their modesty, and ride astride ; 390 
 
 To run a-tilt at men, and wield 
 
 Their naked tools in open field ; 
 
 As stout Armida, bold Thalestris, 
 
 And she that would have been the mistress 
 
 Of Gondibert ; but he had grace, 395 
 
 And-rather took a country lass ; 
 
 They say, 'tis false, without all sense, 
 
 But of pernicious consequence 
 
 To government which they suppose 
 
 Can never be upheld in prose ; 400 
 
 Strip Nature naked to the skin, 
 
 You'll find about her no such thing. 
 
 It may be so ; yet what we tell 
 
 Of Trulla that's improbable, 
 
 385. The old Romans had particular oaths for men 
 and women to swear by ; arid therefore Macrobius says, 
 1 Viri per Castorem non jurabant antiquitus, n< c Mulie- 
 res per Hercnlem ; /Edepol aulem juramentum erattum 
 mulieribus quam viris commune.' &c. 
 
 393. Two formidable women at arms, in romances, 
 that were cudgelled into love by their gallants. 
 
 395. Gondibert is a feigned name, made use of by Sir 
 William d'Avenaniin his famous epic poem, so cafied ; 
 wherein you may find also that of his mistress. This 
 poem was designed bytheauihor to be an imitation of the 
 English drama : it being divided into five books, as the 
 other is into five acts ; the cantos to be parallel of the 
 scenes, with, this difference, that this is delivered narra- 
 tively, the other dialoguew ise. It was ushered into the 
 world by a large preface written by Mr. Hobbes, and by 
 the pens of two of out best poets, viz. Mr Waiter and Mr. 
 Cowley, which one would have thought might have prov- 
 ed a sufficient defence and protection against snarling 
 critics. Notwithstanding which, four eminent wits of 
 that age (two of which were Sir John Denham and Mr. 
 Donne) published several copies of verses to Sir Wil 
 ham's discredit, under this title, Certain Verses written 
 by several of iheAuthor'sFriends,to be reprii tedwiththfl 
 second ediiion of Gondibert in 8vo. Lond 1(353 These 
 verses were as wittily answered by the auihor,u rider this 
 title, The incomparable poem of Gondibert vindicated 
 from the Wit Combat of four Esquires, Clinias, Damoe- 
 tas, Sancho, and Jack-Pudding ; printed in 8vo. Lond. 
 1655. Vide Lawbain's Account of Dramatic Poets. 
 
PART I.— CANTO II. 47 
 
 Phall be dispos'd by those who've seen't 405 
 Or, what's as good, produc'd in print : 
 And if they will not take our word, 
 We'll prove it true upon record. 
 
 The upright Cerdon next advanc't, 
 Of all his race the valiant'st : 410 
 
 Cerdon the Great, renown'd in song, 
 Like Herc'los, for repair of wrong : 
 He rais'd the low and fortify'd 
 The weak against the strongest side : 
 111 has he read, that never hit 415 
 
 On him in Muses' deathless" writ. 
 He had a weapon keen and fierce, 
 That through a bull-hide shield would pierce, 
 And cut it in a thousand pieces, 
 Tho' tougher than the Knight of Greece, his 
 "With whom his black-thumb 'd ancestor 421 
 Was comrade in the ten years' war : 
 For when the restless Greeks sat down 
 So many years before Troy town, 
 And were renown'd, as Homer writes, 425 
 
 For well soFd boots no less than fights, 
 They ow'd that glory only to 
 His ancestor that made them so. 
 Fast friend he was to Reformation, i 
 Until 'twas worn quite out of fashion. 430 
 
 Next rectifier of wry law, 
 And would make three to cure one flaw. 
 Learned he was, and could take note, 
 Transcribe, collect, translate, and quote. 
 But preaching was his chiefest talent, 435 
 
 Or argument, in which b'ing valiant, 
 He us'd to lay about and stickle, 
 Like ram or bull, at conventicle : 
 For disputants, like rams and bulls, 
 Do fight with arms that spring from skulls. 440 
 
 Last Colon came, bold man of war, 
 Destin'd to blows by fatal star ; 
 Right expert in command of horse, 
 But cruel, and without remorse. 
 That which of Centaur long ago 445 
 
 Was said, and has been wrested to 
 
48 HUDIBRAS. 
 
 Some other knights, was true of this ; 
 
 He and his horse were of a piece. 
 
 One spirit did inform them both ; 
 
 The self-same vigour, fury, wroth; 450 
 
 Yet he was much the rougher part, 
 
 And always had a harder heart : 
 
 Although his horse had been of those 
 
 That fed on man's flesh, as fame goes. 
 
 Strange food for horse ! and yet, alas ! 455 
 
 It may be true, for flesh is grass. 
 
 Sturdy he was, and no less able 
 
 Than Hercules to clean a stable ; 
 
 As great a drover, and as great 
 
 A critic too, in hog or neat. 460 
 
 He ripp'd the womb up of his mother, 
 
 Dame Tellus, 'cause she wanted fother 
 
 And provender wherewith to feed 
 
 Himself, and his less cruel steed. 
 
 It was a question, whether he 465 
 
 Or 's horse were of a family 
 
 More worshipful : 'till antiquaries 
 
 (After Ik 1 had almost por'd out their eyes) 
 
 Did very learnedly decide 
 
 The business on the horse's side ; 470 
 
 And prov'd not only horse, but cows, 
 
 Nay, pigs, were of the elder house : 
 
 For beasts, when man was but a piece 
 
 Of earth himself, did th' earth possess. 
 
 These worthies were the chief that led 475 
 The combatants, each in the head 
 Of his command, with arms and rage, 
 Ready and longing to engage. 
 The numerous rabble was drawn out 
 Of sev'ral counties round about, 480 
 
 From villages remote, and shires, 
 Of east and western hemispheres : 
 From foreign parishes and regions, 
 Of different manners, speech, religions, 
 Came men and mastiffs ; some to fight 485 
 For fame and honour, some for sight. 
 And now the field of death, the lists, 
 Were enter' d by antagonists, 
 
PART I.— CANTO II. 49 
 
 And blood was ready to be broachM, 
 When Hudibras in haste approach'd, 490 
 
 With Squire and weapons, to attack 'em ; 
 Eat first thus from his horse bespake 'era : 
 
 What rage, O citizens ! what fury 
 Doth you to these dire actions hurry? 
 What oestrum, what phrenetic mood, 495 
 
 Makes you thus lavish of your blood, 
 While the proud Vies your trophies boast, 
 
 And unreveng'd walks ghost? 
 
 What towns, what garrisons might you 
 
 With hazard of this blood subdue, 500 
 
 Which nowy' are bent to throw away 
 
 In vain, untriumphable fray ! 
 
 Shall saints in civil bloodshed wallow 
 
 Of saints, and let the Cause lie fallow? 
 
 The Cause for which we fought and swore 505 
 
 So boldly, shall we now give o'er? 
 
 Then, because quarrels still are seen 
 
 With oaths and swearings to begin, 
 
 The solemn League and Covenant 
 
 Will seem a mere God-dam-me rant ; 510 
 
 And we, that took it, and have fought, 
 
 As lewd as drunkards that fall out. 
 
 For as we make war for the king 
 
 Against himself, the self-same thing, 
 
 Some will not stick to swear, we do 515 
 
 For God and for religion too : 
 
 For if bear-baiting we allow, 
 
 What good can Reformation do ? 
 
 The blood and treasure that's laid out 
 
 Is thrown away, and goes for nought. 520 
 
 Are these the fruits 0' th' Protestation, 
 
 The prototype of Reformation, 
 
 Which all the saints, and some, since martyrs, 
 
 Wore in their hats like wedding garters, 
 
 495. GEstrum is not only a Greek word for madnesa 
 but signifies also a gad-bee or horse flyi that torments 
 cattle in the summer, and makes them run about as if 
 they were mad 
 
 524. Some few days after the king had accused the 
 five members of treason in the House of Commons, 
 great crowds of the rabble came down to Westminster- 
 hall with printed copies of the Protestation tied in their 
 bats like favours. D 
 
50 HUDIBRAS. 
 
 When 'twas resolv'd by either House 5&5 
 
 Six Members quarrel to espouse? 
 
 Did they for this draw down the rabble, 
 
 With zeal and noises formidable, 
 
 And make all cries about the town 
 
 Join throats to cry the bishops down ? 530 
 
 Who having round begirt the palace 
 
 (As once a month they do the gallows,) 
 
 As members gave the sign about, 
 
 Set up their throats with hideous shout. 
 
 When tinkers bawl'd aloud to settle 535 
 
 Church discipline, for patching kettle : 
 
 No sow-gelder did blow his horn 
 
 To geld a cat, but cry'd Preform. 
 
 The oyster-women lock'd their fish up, 
 
 And trudg'd away, to cry, No bishop. 540 
 
 The mousetrap-men laid save-alls by, 
 
 And 'gainst ev'l counsellors did cry. 
 
 Bothers left old clothes in the lurch, 
 
 And fell to turn and patch the church. 
 
 Some cry'd the Covenant instead 545 
 
 Of pudden-pies and ginger-bread ; 
 
 And some for brooms, old boots and shoes, 
 
 BawFd out to purge the Commons' House. 
 
 Instead of kitchen-stuff, some cry, 
 
 A gospel-preaching ministry ; 550 
 
 And some, for old suits, coats, or cloak, 
 
 No surplices nor Service-book. 
 
 A strange harmonious inclination 
 
 Of all degrees to Reformation. 
 
 And is tins all? Is this the end 555 
 
 To which these carr'ings on did tend? 
 
 Hath public faith,Jike a young heir, 
 
 For this ta'en up all sorts of ware, 
 
 525. The six members were the Lord Kimbolton, Mr. 
 Pym, Mr. Mollis, Mr. Hampden, Sir Arthur Haslerig, 
 and Mr. Stroud, whom the king ordered to be appre- 
 hended, and their papers seized ; charging them of plot- 
 ting with the Scots, and favouring the late tumults ; but 
 the~House voted aga nst the arrest of their persons or 
 papers ; whereupon the king having preferred articles 
 against those members, he went with his guard to the 
 House to demand them : but they, having notice, with 
 drew 
 
PART I.— CANTO II. 51 
 
 And run int" every tradesman's book, 
 
 Till both turn'd bankrupts, and are broke ? 560 
 
 Did saints for this bring in their plate, 
 
 And crowd as if they came too late ? 
 
 For when they thought the Cause had need on't, 
 
 Happy was he that could be rid onX m 
 
 Did they coin piss-pots, bowls, and flagons, 565 
 
 Int 1 officers of horse and dragoons ; 
 
 And into pikes and musqueteers 
 
 Stamp beakers, cups, and porringers? 
 
 A thimble, bodkin, and a spoon, 
 
 Did start up living men as soon 570 
 
 As in the furnace they were thrown, 
 
 Just like the dragon's teeth b'ing sown. 
 
 Then was the Cause of gold and plate, 
 
 The brethren's off rings, consecrate, 
 
 Like thf Hebrew calf, and down before it 575 
 
 The saints fell prostrate to adore it : 
 
 So say the wicked — and will you 
 
 Make that sarcasmus scandal true, 
 
 By running after dogs and bears, 
 
 Beasts more unclean than calves or steers ? 580 
 
 Have powerful preachers ply'd their tongues, 
 
 And laid themselves out and their lungs ; 
 
 LVd all means, both direct and sinister, 
 
 I' th" power of gospel-preaching minister? 
 
 Have they invented tones to win 585 
 
 The women, and make them draw in 
 
 The men, as Indians with a female 
 
 Tame elephant inveigle the male? 
 
 Have they told Prov'dence what it must do, 
 
 Whom to avoid, and whom to trust to ? 590 
 
 Discover'd th 1 enemy's design, 
 
 And which way best to countermine ? 
 
 Prescribe what ways it hath to work, 
 
 Or it will ne'er advance the kirk ? 
 
 Told it the news o' th' last express, 595 
 
 And after good or bad success 
 
 Made prayers, not so like petitions 
 
 As overtures and propositions 
 
 578. Abusive or insulting had been better, but our 
 Knight believed the learned languages more convenient 
 to understand in than his own mother-tonguo. 
 
52 HUDIBRAS. 
 
 (Such as the army did present 
 
 To their creator, th' Parliament,) 600 
 
 In which they freely will confess 
 
 They will not, cannot, acquiesce, 
 
 Unless the work be carry'd on 
 
 In the same way they have begun, 
 
 By setting church and common-weal 605 
 
 All on a flame, bright as their zeal, 
 
 On which the saints were all agog, 
 
 And all this for a bear and dog? 
 
 The Parliament drew up petitions 
 
 To 'tself, and sent them, like commissions, 610 
 
 To well-arfected persons down, 
 
 In ev'ry city and great town, 
 
 With pow'r to levy horse and men, 
 
 Only to bring them back agen ; 
 
 For this did many, many a mile, 615 
 
 Ride manfully in rank and file, 
 
 With papers in their hats, that shew'd 
 
 As if they to the pillory rode. 
 
 Have all these courses, these efforts, 
 
 Been try'd by people of all sorts, 620 
 
 Velis et remis, omnibus nervis, 
 
 And ail V advance the Cause's service? 
 
 And shall all now be thrown away 
 
 In petulant intestine fray ? 
 
 Shall we that in the Cov'nant swore, 625 
 
 Each man of us to run before 
 
 Another, still in Reformation, 
 
 Give dogs and bears a dispensation ? 
 
 How will dissenting brethren relish it? 
 
 What will malignants say ? videlicet, 630 
 
 That each man swore to do his best, 
 
 To damn and perjure all the rest ! 
 
 And bid the devil take the hin'most, 
 
 Which at. this race is like to win most. 
 
 They 11 say our bus'ness, to reform 635 
 
 The church and state, is but a worm; 
 
 For to subscribe, unsight, unseen, 
 
 To an unknown church-discipline, 
 
 What is it else, but before-hand 
 
 T' engage, and after understand ? 640 
 
PART L— CANTO II. 53 
 
 For when we swore to carry on 
 
 The present Reformation, 
 
 According to the purest mode 
 
 Of churches best reform'd abroad, 
 
 What did we else but make a vow 645 
 
 To do we know not what, nor how? 
 
 For no three of us will agree 
 
 Where or what churches these should be; 
 
 And is indeed the self-same case 
 
 With theirs that swore et csetcras : 650 
 
 Or the French league, in which men vow'd 
 
 To fight to the last drop of blood. 
 
 These slanders will be thrown upon 
 
 The cause and work we carry on, 
 
 If we permit men to run headlong 655 
 
 T' exorbitances fit for bedlam, 
 
 Rather than gospel-walking times, 
 
 When.slightest sins are greatest crimes. 
 
 But we the matter so shall handle, 
 
 As to remove that odious scandal, 660 
 
 In name of King and Parliament, 
 
 I charge ye all no more foment 
 
 This feud, but keep the peace between 
 Your brethren and your countrymen ; 
 And to those places straight repair 665 
 
 Where your respective dwellings are. 
 But to that purpose first surrender 
 The Fiddler, as the prime offender, 
 The incendiary vile, that is chief 
 Author and engineer of mischief; 670 
 
 649. The Convocation, in one of the short Parlia- 
 ments, that ushered in the long one (as dwarfs are wont 
 to do knights errant,) made an oaih to be taken by the 
 clergy for observing canonical obedience ; in which they 
 enjoined iheir brethren, out of the abundance of their 
 consciences, to swear articles with, &c. 
 
 651. The h(Vy league in France, designed and made for 
 the extirpation of the Protestant religion, was the origi- 
 nal, out of which the solemn league and covenant here 
 was(with thedifferenceonlyofcircumstances)mo3tfaith- 
 fnlly transcribed. Nor did the success of both differ more 
 than the intent and purpose ; for after the destruction of 
 vast numbers of people of all sorts, both ended with the 
 murderoftwokingSjWhomtheyhadbothsworutodefend: 
 and as our covenanters swore every man to run one be- 
 fore another,in the way of reformation, so did th* French 
 ill the holy league, to fight to the last drop of blood. 
 
54 HUDIBRAS. 
 
 That makes division between friends, 
 For profane and malignant ends. 
 He, and that engine of vile noise, 
 On which illegally he plays, 
 Shall (dictum factum) both be brought 675 
 To condign punishment, as ttiey ought. 
 This must be done ; and 1 would fain see 
 Mortal so sturdy as to gainsay : 
 For then 111 take another course, 
 And soon reduce you all by force. 680 
 
 This said, he clapp'd his hand on sword, 
 To shew he meant to keep his word. 
 But Talgol, who had long supprest 
 Inflamed wrath in glowing breast, 
 Which now began to rage and burn as 685 
 Implacably as flame in furnace, 
 Thus answer'd him : — Thou vermin wretched 
 As e'er in measled pork was hatched ; 
 Thou tail of worship, that dost grow 
 On rump of justice as of cow; 690 
 
 How dar'st thou, with that sullen luggage 
 O' th'self, old ir'n, and other baggage, 
 With which thy steed of bones and leather 
 Has broke his wind in halting hither ; 
 How durst th\ I say, adventure thus 695 
 
 T' oppose thy lumber against us ? 
 Could thine impertinence find out 
 No work V employ itself about, 
 Where thou, secure from wooden blow, 
 Thy busy vanity might'st shew ? 700 
 
 Was no dispute a-foot between 
 The caterwauling brethren ? 
 No subtle question rais'd among 
 Those out-o'-their wits, and those i' trT wrong? 
 No prize between those combatants 705 
 
 O 1 th' times, the land and water saints ; 
 Where thou inight/st strickle without hazard 
 Of outrage to thy hide and mazzard; 
 And not for want of business come 
 To us to be so troublesome, 710 
 
 To interrupt our better sort 
 Of disputants, and spoil our sport? 
 
PART I.— CANTO II. 55 
 
 Was there no felony, no bawd, 
 Cut-purse, no burglary abroad? 
 No stolen pig, nor plundered goose, 715 
 
 To tie thee up from breaking loose ? 
 No ale unlicens'd, broken hedge, 
 For which thou statute might'st allege, 
 To keep thee busy from foul evil, 
 And shame due to thee from the devil ? 720 
 Did no committee sit, where he 
 Might cut out journey-work for thee? 
 And set th' a task with subornation, 
 To stitch up sale and sequestration ; 
 To cheat, with holiness and zeal, 725 
 
 All parties, and the common weal ? 
 Much better had it been for thee, 
 H' had kept thee where th' art us'd to be ; 
 Or sent th' on bus'ness any whither, 
 So he had never brought thee hither. 730 
 
 But if th' hast brain enough in skull 
 To keep itself in lodging whole, 
 And not provoke the rage of stones 
 And cudgels to thy hide and bones, 
 Tremble, and vanish, while thou may'st, 735 
 Which I'll not promise if thou stay'st. 
 At this the Knight grew high in wroth, 
 And lifting hands and eyes up both, 
 Three times he smote on stomach stout, 
 From whence at length these words broke out: 
 Was I for this entitled Sir, 740 
 
 And girt with trusty sword and spur, 
 For fame and honour to wage battle, 
 Thus to be brav'd by foe to cattle ? 
 Not all that pride that makes thee swell 745 
 As big thou dost blown-up veal ; 
 Nor all thy tricks and sleights to cheat, 
 And sell thy carrion for good meat ; 
 Not all thy magic to repair 
 DecayM old age in tough lean ware ; 750 
 
 Make nat'ral death appear thy work, 
 And stop the gangrene in stale pork ; 
 Not all that force that makes thee proud, 
 Because by bullock ne'er withstood ; 
 
56 HUDIBRAS. 
 
 Though arm'd with all thy cleavers, knives, 755 
 
 And axes made to hew down lives, 
 
 Shall save or help thee to evade 
 
 The hand of Justice, or his blade, 
 
 Which I, her sword-bearer do carry, 
 
 For civil deed and military. 760 
 
 Nor shall those words of venom base, 
 
 Which thou hast from their native place, 
 
 Thy stomach pump'd to fling on me, 
 
 Go unrevengM, though I am free: 
 
 Thou downlhe same throat shalt devour 'em, 
 
 Like tainted beef, and pay dear for 'em. 765 
 
 Nor shall it e'er be said, that wight 
 
 With gantlet blue, and bases white, 
 
 And round blunt truncheon by his side, 
 
 So great a man at arms defy'd 770 
 
 With words far bitter than wormwood, 
 
 That would in Job or Grizel stir mood. 
 
 Dogs with their tongues their wounds do heal; 
 
 But men with hands as thou shalt feel. 
 
 This said, with hasty rage he snatched 775 
 His gun-shot, that in holsters watch'd ; 
 And bending cock, he levelFd full 
 Against th' outside of Talgol's skull : 
 Vowing that he should ne'er stir further, 
 Nor henceforth cow nor bullock murther. 780 
 But Pallas came in shape of rust, 
 And 'twixt the spring and hammer thrust 
 Her Gorgon shield, which made the cock 
 Stand stiff, as 'twere transform'd to stock. 
 Meanwhile fierce Talgol, gathering might, 785 
 With rugged truncheon charg'd the Knight; 
 But he with petronel upheav'd, 
 Instead of'shield, the blow receiv'd. 
 The gun recoil'd, as well it might, 
 Not us'd to such a kind of fight, 790 
 
 And shrunk from its great master's gripe, 
 KnockM down and stunn'd by mortal stripe. 
 Then Hudibras, with furious haste, 
 Drew out his sword ; yet not so fast, 
 But Talgol first, with hardy thwack, 795 
 
 Twice bruis'd his head, and twice his back. 
 
PART I.— CANTO II. 57 
 
 But when his nut-brown sword was out. 
 
 With stomach huge he laid about, 
 
 Imprinting' many a wound upon 
 
 His mortal foe, the truncheon. 800 
 
 The trusty cudgel did oppose 
 
 Itself against dead-doing blows, 
 
 To guard its leader from fell bane, 
 
 And then reveng'd itself again. 
 
 And though the sword (some understood) 805 
 
 In force had much the odds of wood, 
 
 'Twas nothing so ; both sides were balanc'd 
 
 So equal, none knew which was valiant'st : 
 
 For wood with honour bing engaged, 
 
 Is so implacably enragM, 810 
 
 Though iron hew and mangle sore, 
 
 Wood wounds and bruises honour more. 
 
 And now both knights were out of breath, 
 
 Tir'd in the hot pursuit of death ; 
 
 While all the rest amaz'd stood still, 815 
 
 Expecting which should take or kill. 
 
 This Hudibras observ'd ; and fretting 
 
 Conquest should be so long abetting, 
 
 He drew up all his force into 
 
 One body, and that into one blow. 820 
 
 But Talgol wisely avoided it 
 
 By cunning sleight; for had it hit, 
 
 The upper part of him the blow 
 
 Had slit as sure as that below. 
 
 Meanwhile th 1 incomparable Colon, 825 
 
 To aid his friend, began to fall on. 
 
 Him Ralph encounter'd, and straight grew 
 
 A dismal combat 'twixt them two : 
 
 Th' one arm'd with metal, th' other with wood ; 
 
 This fit for bruise, and that for blood. 830 
 
 With many a stiff thwack, many a bang, 
 
 Hard crab-tree and old iron rang; 
 
 While none that saw them could divine 
 
 To which side conquest would incline, 
 
 Until Magnano, who did envy 835 
 
 That two should with so many men vie, 
 
 By subtle stratagem of brain, 
 
 Perform \1 what force could ne'er attain ; 
 D2 
 
58 HUDIBRAS. 
 
 For he, by foul hap, having found 
 
 Where thistles grew on barren ground, 840 
 
 In haste he drew his weapon out, 
 
 And having cropp'd them from the root, 
 
 He clappM them underneath the tail 
 
 Of steed, with pricks as sharp as nail. 
 
 The anofry beast did straight resent 845 
 
 The wrong done to his fundament ; 
 
 Began to kick, and fling, and wince, 
 
 As if h' had been beside his sense, 
 
 Striving to disengage from thistle, 
 
 That galfd him sorely under his tail : 850 
 
 Instead of which, he threw the pack 
 
 Of Squire and baggage from his back; 
 
 And blund'ring still with smarting rump, 
 
 He gave the Knight's steed such a thump 
 
 As made him reel. The Knight did stoop, 855 
 
 And sat on further side aslope. 
 
 This Talgol viewing, who had now 
 
 By sleight escap'd the fatal blow, 
 
 He rally'd, and again fell to*t ; 
 
 For catching foe by nearer foot, 8G3 
 
 He lifted with such might and strength, 
 
 As would have hurFd him thrice his length, 
 
 And dash'd his brains (if any) out : 
 
 But Mars, that still protects the stout, 
 
 In pudding-time came to his aid, 865 
 
 And under him the bear convey 'd ; 
 
 The bear, upon whose soft fur-gown 
 
 The Knitrht with all his weight fell down. 
 
 The friendly rug preserv'd the ground, 
 
 And headlong Knight, from bruise or wound : 
 
 Like feather-bed betwixt a wall 870 
 
 And heavy brunt of cannon-ball. 
 
 As Sancho on a blanket fell, 
 
 And had no hurt, ours far'd as well 
 
 In body ; though his mighty spirit, 875 
 
 B'ing heavy, did not so well bear it. 
 
 The bear was in a greater fright, 
 
 Beat down and worsted by the Knight. 
 
 He roar'd, and rag'd, and flung about, 
 
 To shake off bondage from his snout. 880 
 
PART I.— CANTO II. 59 
 
 His wrath inflam'd boil'd o'er, and from 
 
 His jaws of death he threw the foam : 
 
 Fury in stranger postures threw him, . 
 
 And more than herald ever drew him. 
 
 He tore the earth which he had sav'd 885 
 
 From squelch of Knight, and storm "d andrav'd, 
 
 And vex'd the more because the harms 
 
 He felt were 'gainst the law of arms : 
 
 For men he always took to be 
 
 His friends, and dogs the enemy ; 890 
 
 Who never so much hurt had done him, 
 
 As his own side did falling on him. 
 
 It griev'd him to the guts that they 
 
 For whom h' had fought so many a fray, 
 
 And serv'd with loss of blood so long, 895 
 
 Should offer such inhuman wrong; 
 
 Wrong of unsoldier-like condition : 
 
 For which he flung down his commission ; 
 
 And laid about him, till his nose 
 
 From thrall of ring and cord broke loose. 900 
 
 Soon as he felt himself enlarged, 
 
 Through thickest of his foes he charg'd, 
 
 And made way through th' amazed crew; 
 
 Some he o'erran, and some o'erthrew, 
 
 But took none ; for by hasty flight 905 
 
 He strove V escape pursuit of Knight; 
 
 From whom he fled with as much haste 
 
 And dread as he the rabble chas'd. 
 
 In haste he fled, and so did they ; 
 
 Each and his fear a several way. 910 
 
 Crowdero only kept the field; 
 Not stirring from the place he held, 
 Though beaten down and wounded sore, 
 I' th 1 riddle, and a leg that bore 
 One side of him ; not that of bone, 915 
 
 But much its better, th' wooden one. 
 He spying Hudibras lie strow'd 
 Upon the ground, like log of wood, 
 With fright of fall, supposed wound, 
 And loss of urine, in a swound, 920 
 
 In haste he snatcrfd the wooden limb, 
 That hurt i' th' ankle lay by him, 
 
60 HUDIBRAS. 
 
 And fitting it for sudden fight, 
 
 Straight drew it up t' attack the Knight; 
 
 For getting up on stump and buckle, 925 
 
 He with the foe began to buckle ; 
 
 Vowing to be reveng'd for breach 
 
 Of crowd and skin upon the wretch, 
 
 Sole author of all detriment 
 
 He and his fiddle underwent. 930 
 
 But Ralpho (who had now begun 
 T' adventure resurrection 
 From heavy squelch, and had got up 
 Upon his legs, with sprained crup) 
 Looking about, beheld pernicior> . 935 
 
 Approaching Knight from fell musician. 
 He snatch'd his whinyard up, that fled 
 When he was falling off his steed 
 (As rats do from a falling house,) 
 To hide itself from rage of blows ; 940 
 
 And, wing'd with speed and fury, flew 
 To rescue Knight from black and blue ; 
 Which ere he could achieve, his sconce 
 The leg encounter'd twice and once; 
 And now 'twas rais'd to smite agen, 945 
 
 When Ralpho thrust himself between. 
 He took the blow upon his arm, 
 To shield the Knight from further harm ; 
 And, joining wrath with force, bestow'd 
 On th* wooden member such a load, 950 
 
 That down it fell, and with it bore 
 Crowdero, whom it propp'd before. 
 To him the Squire right nimbly run, 
 And setting conquering foot upon 
 His trunk, thus spoke: What despVate frenzy 
 Made thee (thou whelp of sin !) to fancy 956 
 Thyself, and all that coward rabble, 
 T' encounter us in battle able ? 
 How durst th*, I say, oppose thy curship 
 'Gainst arms, authority and worship? 960 
 
 And Hudibras or me provoke, 
 Though all thy limbs were heart of oak, 
 And th* other half of thee as good 
 To bear out blows, as that of wood ? 
 
PART I.-CANTO II. 61 
 
 Could not the whipping-post prevail, 965 
 
 With all its rhet'ric, nor the jail, 
 
 To keep from flaying scourge thy skin, 
 
 And ankle free from iron gin ? 
 
 Which now thou shalt — But first our care 
 
 Must see how Hudibras doth fare. 970 
 
 This said, he gently rais'd the Knight, 
 
 And set him on his bum upright. 
 
 To rouse him from lethargic dump, 
 
 He tweak'd his nose ; with gentle thump 
 
 Knock 'd on his breast, as if t had been 975 
 
 To raise the spirits lodg'd within. 
 
 They, waken'd with the noise, did fly 
 
 From inward room to window eye ; 
 
 And gently opening lid, the casement, 
 
 Look'd out, but yet with some amazement. 980 
 
 This gladded Ralpho much to see, 
 
 Who thus bespoke the Knight : quoth he, 
 
 Tweaking his nose, You are, great Sir, 
 
 A self-denying conqueror ; 
 
 As high, victorious, and great, 985 
 
 As e'er fought for the churches yet. 
 
 If you will give yourself but leave 
 
 To make out what y' already have ; 
 
 That's victory. The foe, for dread 
 
 Of your nine- worthiness, is fled ; 990 
 
 All, save Crowdero, for whose sake 
 
 You did th' espoused cause undertake ; 
 
 And he lies pris'ner at your feet, 
 
 To be disposed as you think meet ; 
 
 Either for life, or death, or sale, 995 
 
 The gallows, or perpetual jail ; 
 
 For one wink of your pow'rful eye 
 
 Must sentence him to live or die. 
 
 His fiddle is your proper purchase, 
 
 Won in the service of the churches : 1000 
 
 And by your doom must be allow'd 
 
 To be, or be no more, a crowd. 
 
 For though success did not confer 
 
 Just title on the conqueror; 
 
 Though dispensations were not strong 1005 
 
 Conclusions whether right or wrong ; 
 
62 HUDIBRAS. 
 
 Although out-going did confirm, 
 
 And owning were hut a mere term; 
 
 Yet as the wicked have no right 
 
 To th 1 creature, though usurped by might, 1010 
 
 The property is in the saint, 
 
 From whom th' injuriously detain 't; 
 
 Of him they hold their luxuries, 
 
 Their dogs, their horses, whores, and dice, 
 
 Their riots, revels, masks, delights, 1015 
 
 Pimps, buffoons, fiddlers, parasites ; 
 
 All which the saints have title to, 
 
 And ought V enjoy, if th 1 had their due. 
 
 What we take from them is no more 
 
 Than what was ours by right before; 1020 
 
 For we are their true landlords still, 
 
 And they our tenants but at will. — 
 
 At this the Knight began to rouse, 
 
 And by degrees grow valorous, 
 
 He star'd about, and seeing none 1025 
 
 Of all his foes remain but one, 
 
 He snatch'd his weapon, that lay near him, 
 
 And from the ground began to rear him ; 
 
 Vowing to make Crowdero pay 
 
 For all the rest that ran away. 1030 
 
 But Ralpho now, in colder blood, 
 
 His fury mildly thus withstood : 
 
 Great Sir, quoth he, your mighty spirit 
 
 Is rais'd too high : this slave does merit 
 
 To be the hangman's business, sooner 1035 
 
 Than from your hand to have the honour 
 
 Of his destruction. I, that am 
 
 A nothingness in deed and name, 
 
 Did scorn to hurt his forfeit carcass, 
 
 Or ill intreat his fiddle or case : 1040 
 
 Will you, great Sir, that glory blot 
 
 In cold blood, winch you gain'd in hot? 
 
 Will you employ your conq'ring sword 
 
 To break a fiddle and your word? 
 
 For though 1 fought, and overcame, 1045 
 
 And quarter gave, 'twas in your name, 
 
 For great commanders only own 
 
 What's prosperous by the soldier done. 
 
PART I.— CANTO II. o3 
 
 To save, where you have pow'r to kill, 
 
 Argues your pow'r above your will ; 1050 
 
 And that your will and powV have less 
 
 Than both might have of selfishness. 
 
 This pow'r which, now alive, with dread 
 
 He trembles at, if* he were dead 
 
 Wou'd no more keep the slave in awe, 1055 
 
 Than if you were a knight of straw: 
 
 For death wou'd then be his conqueror, 
 
 Not you, and free him from that terror. 
 
 If danger from his life accrue, 
 
 Or honour from his death, to you, 1060 
 
 'Twere policy and honour too, 
 
 To do as you resolv'd to do ; 
 
 But, Sir, 'twould wrong your valour much, 
 
 To say it needs or fears a crutch. 
 
 Great conquerors greater glory gain 1065 
 
 By foes in triumph led, than slain : 
 
 The laurels that adorn their brows 
 
 Are pulfd from living, not dead boughs, 
 
 And living foes : the greatest fame 
 
 Of cripple slain can be but lame. 1070 
 
 One half him's already slain, 
 
 The other is not worth your pain ; 
 
 Th' honour can but on one side light, 
 
 As worship did, when y" 1 were dubb'd knight. 
 
 Wherefore I think it better far 1075 
 
 To keep him prisoner of war, 
 
 And let him fast in bonds abide, 
 
 At court of justice to be try"d ; 
 
 "Where, if he appear so bold and crafty, 
 
 There may be danger in his safety. 1080 
 
 If any member there dislike 
 
 His face, or to his beard have pique ; 
 
 Or if his death will save or yield 
 
 Revenge or fright, it is reveal'd, 
 
 Though he has quarter, ne'er the less 1085 
 
 Y' have power to hang him when you please. 
 
 This has been often done by some 
 
 Of our great conqVors, you know whom; 
 
 And has by most of us been held 
 
 "Wise justice, and to some reveal'd ; 1090 
 
64 HUDIBRAS 
 
 For words and promises, that yoke 
 
 The conqueror, are quickly broke; 
 
 Like Samson's cuffs, though by his own 
 
 Direction and advice put on. 
 
 For if we should fight for the Cause 1095 
 
 By rules of military laws, 
 
 And only do what they call just, 
 
 The Cause would quickly fall to dust. 
 
 This we among ourselves may speak; 
 
 But to the wicked, or the weak, 1100 
 
 We must be cautious to declare 
 
 Perfection-truths, such as these are. 
 
 This said, the high, outrageous mettle 
 Of Knight began to cool and settle. 
 He lik'd the Squire's advice, and soon 1105 
 Resolv'd to see the business done; 
 And therefore charged him first to bind 
 Crowdero's hands on rump behind, 
 And to its former place and use 
 The wooden member to reduce; 1110 
 
 But force it take an oath before, 
 Ne'er to bear arms against him more. 
 
 Ralph o dispatched with speedy haste, 
 And having ty'd Crowdero fast, 
 He gave Sir Knight the end of cord, 1115 
 
 To lead the captive of his sword 
 In triun.ph, whilst the steeds he caught, 
 And them to further service brought. 
 The Squire in state rode on before, 
 And on his nut-brown whinyard bore 1120 
 The trophy-fiddle and the case, 
 Leaning on shoulder like a mace. 
 The Knight himself did afW ride, 
 Leading Crowdero by his side ; 
 And tow"d him if he lagg'd behind, 1125 
 
 * Like boat against the tide and wind. 
 Thus grave and solemn they marcird on 
 Until quite thro 1 the town th" had gone ; 
 At further end of which there stands 
 An ancient castle, that commands 1 130 
 
 Th' adjacent parts : in all the fabric 
 You shall not see one stone nor a brick ; 
 
PART L— CANTO II. 65 
 
 But all of wood ; by powVful spell 
 
 Of magic made impregnable. 
 
 There's neither iron-bar nor gate, 1135 
 
 Portcullis, chain, nor bolt, nor grate, 
 
 And yet men durance there abide, 
 
 In dungeon scarce three inches wide ; 
 
 With roof so low, that under it 
 
 They never stand, but lie or sit ; 1140 
 
 And yet so foul, that whoso 's in, 
 
 Is to the middle-leg in prison ; 
 
 In circle magical confin'd, 
 
 With walls of subtle air and wind, 
 
 Which none are able to break through, 1145 
 
 Until they're freed by head of borough. 
 
 Thither arriv'd, th 1 adventurous Knight 
 
 And bold Squire from their steeds alight 
 
 At th' outward wall, near which there stands 
 
 A bastile, built to imprison hands ; 1150 
 
 By strange enchantment made to fetter 
 
 The lesser parts, and free the greater ; 
 
 For though the body may creep through, 
 
 The hands in grate are fast enough : 
 
 And when a circle 'bout the wrist 1155 
 
 Is made by beadle exorcist, 
 
 The body feels the spur and switch, 
 
 As if 'twere ridden post by witch 
 
 At twenty miles an hour pace, 
 
 And yet ne'er stirs out of the place. 1160 
 
 On top of this there is a spire, 
 
 On which Sir Knight first bids the Squire 
 
 The fiddle and -its spoils, the case, 
 
 In manner of a trophy place. 
 
 That done, they ope the trap-door gate, 1165 
 
 And let Crowdero down thereat; 
 
 Crowdero making doleful face, 
 
 Like hermit poor in pensive place. 
 
 To dungeon they the wretch commit, 
 
 And the survivor of his feet : 1170 
 
 But th' other, that had broke the peace 
 
 And head of knighthood they release; 
 
 Though a delinquent false and forged, 
 
 Yet, being a stranger he's enlarged, 
 
66 HUDIBRAS. 
 
 While his comrade, that did no hurt, 1175 
 Is clapp'd up fast in prison for't. 
 So Justice, while she winks a*, crimes, 
 Stumbles on innocence sometimes. 
 
 CANTO III. 
 
 The scatter'd rout return and rally, 
 Surround the place; the Knight doth sally, 
 And is made pris'ner : then they seize 
 Th' enchanted fort by storm, release 
 Crowdero, and put lh' Squire in's place, 
 I should have first said Hudibras. 
 
 Ah me ! what perils do environ 
 
 The man that meddles with cold iron ; 
 
 What plaguy mischiefs and mishaps 
 
 Do dog him still with after-claps ! 
 
 For though dame Fortune seem to smile 5 
 
 And leer upon him for awhile, 
 
 She'll after show him, in the nick 
 
 Of all his glories, a dog-trick. 
 
 This any man may sing or say, 
 
 P th 1 ditty call'd, What if a Day ? 10 
 
 For Hudibras, who thought h' had won 
 
 The field, as certain as a gun ; 
 
 And, having routed the whole troop, 
 
 With victory was cock-a-hoop ; 
 
 Thinking h 1 had done enough to purchase 15 
 
 Thanksgiving-day among the churches, 
 
 Wherein his mettle, and brave worth, 
 
 Might be explain V! by Holder-forth, 
 
 And register^, by fame eternal, 
 
 In deathless pages of diurnal ; 20 
 
 Found in few minutes, to his cost, 
 
 He did but count without his host ; 
 
 And that a turnstile is more certain 
 
 Than, in events of war, dame Fortune. 
 
 For now the late faint hearted rout, 25 
 
 O'erthrown, and scatter'd round about, 
 Chas'd by the horror of their fear, 
 From bloody fray of Knight and Bear 
 
PART I.— CANTO in. 67 
 
 (All but the dogs, who, in pursuit 
 
 Of the Knight's victory, stood to't, , 30 
 
 And most ignobly fought to get 
 
 The honour of his blood and sweat,) ' 
 
 Seing the coast was free and clear 
 
 O' th' conquer'd and the conqueror, 
 
 Took heart again, and facM about, 35 
 
 As if they meant to stand it out : 
 
 For by this time the routed Bear, 
 
 AttackM by th' enemy i 1 th' rear, 
 
 Finding their number grew too great 
 
 For him to make a safe retreat, 40 
 
 Like a bold chieftain, fac'd about ; 
 
 But wisely doubting to hold out, 
 
 Gave way to fortune, and with haste 
 
 FacM the proud foe, and fled, and fac'd ; 
 
 Retiring still, until he found 45 
 
 IF had got the advantage of the ground; 
 
 And then as valiantly made head 
 
 To check the foe, and forthwith fled ; 
 
 Leaving no art untry'd, nor trick 
 
 Of warrior stout and politic, 50 
 
 Until, in spite of hot pursuit, 
 
 He gain'd a pass, to hold dispute 
 
 On better terms, and stop the course 
 
 Of the proud foe. With all his force 
 
 He bravely chargM, and for a while 55 
 
 ForcM their whole body to recoil ; 
 
 But still their numbers so increas'd, 
 
 He found himself at length oppress'd ; 
 
 And all evasions so uncertain, 
 
 To save himself for better fortune, 60 
 
 That he resolv'd, rather than yield, 
 
 To die with honour in the field, 
 
 And sell his hide and carcase at 
 
 A price as high and desperate 
 
 As e'er he could. This resolution 65 
 
 He forthwith put in execution, 
 
 And bravely threw himself among 
 
 The enemy, V th 1 greatest throng; 
 
 But what could single valour do 
 
 Against so numerous a foe 70 
 
68 , HUDIBRAS. 
 
 Yet much he did, indeed too much 
 To be believ"d, where th* odds were such. 
 But one against a multitude 
 Is more than mortal can make good : 
 For while one party he opposM, 75 
 
 His rear was suddenly inclosed ; 
 And no room left him for retreat, 
 Or fight against a foe so great. 
 For now the mastiffs, charging home, 
 To blows and handy gripes were come : 80 
 While manfully himself he bore, 
 And setting his right foot before, 
 He rais'd himself, to show how tall 
 His person was above them all. 
 This equal shame and envy stirrM 85 
 
 In th' enemy, that one should beard 
 So many warriors, and so stout, 
 As he had done, and stav'd it out, 
 Disdaining to lay down his arms, 
 And yield on honourable terms. 90 
 
 \Enraged thus, some in the rear 
 Attack'd him, and some cv'ry where, 
 Till down he fell ; yet falling fought, 
 And, being down, still laid about; 
 As Widdrington, in doleful dumps, 95 
 
 Is said to fight upon his stumps. 
 
 But all, alas ! had been in vain, 
 And he inevitably slain, 
 If Trulla and Cerdon, in the nick, 
 To rescue him had not been quick ; 100 
 
 For Trulla, who was light of foot 
 As shafts which long-field Parthians shoot, 
 (But not so light as to be borne 
 Upon the ears of standing corn, 
 Or trip it o'er the water quicker 105 
 
 Than witches, when their staves they liquor, 
 As some report,) was got among 
 The foremost of the martial throng : 
 There pitying the vanquislfd bear, 
 She call'd to Cerdon, who stood near, 110 
 
 Viewing the bloody fight; to whom, 
 Shall we (quoth she) stand still hum-drum. 
 
PART I.— CANTO III. 69 
 
 And see stout Bruin all alone, 
 
 By numbers basely overthrown ? 
 
 Such feats already h' had achiev'd, 115 
 
 In story not to be believed ; 
 
 And 'twould to us be shame enough, 
 
 Not to attempt to fetch him off. 
 
 I would (quoth he) venture a limb 
 
 *To second thee, and rescue him ; 120 
 
 But then we must about it straight, 
 
 Or else our aid will come too late. 
 
 Quarter he scorns, he is so stout, 
 
 And therefore cannot long hold out. 
 
 This said, they wavM their weapons round 125 
 
 About their heads, to clear the ground ; 
 
 And joining forces, laid about 
 
 So fiercely, that th' amazed rout 
 
 Turn'd tail again, and straight begun, 
 
 As if the devil drove, to run. 130 
 
 Meanwhile th 1 approached the place where Bruin 
 
 Was now engag'd to mortal ruin. 
 
 The conq.uYing foe they soon assail'd; 
 
 First Trulla stav'd, and Cerdon taifd, 
 
 Until their mastiffs loos'd their hold : 135 
 
 And yet, alas ! do what they could, 
 
 The worsted bear came off with store 
 
 Of bloody wounds, but all before : 
 
 For as Achilles, dipt in pond, 
 
 Was anabaptiz'd free from wound, 140 
 
 Made proof against dead-doing steel 
 
 All over, but the Pagan heel ; 
 
 So did our champion's arms defend 
 
 All of him, but the other end, 
 
 His head and ears, which, in the martial 145 
 
 Encounter, lost a leathern parcel : 
 
 For as an Austrian archduke once 
 
 Had one ear (which in ducatoons 
 
 Is half the coin) in battle par'd 
 
 Close to his head, so Bruin far'd ; 150 
 
 134. Staving and trailing are terms of art used in the 
 Bear Garden, and signify there only the parting of dogs 
 and bears : though they are used metaphorically in se- 
 veral other professions for moderating ; as law, divi 
 aity hectoring, &c. 
 
70 HUDIBRAS. 
 
 But tugg'd and pulFd on th' other side, 
 
 Like scriv'ner newly crueifVd ; 
 
 Or like the late corrected leathern 
 
 Ears of the circumcised brethren. 
 
 But gentle Trulla into th' ring 155 
 
 He wore in's nose, convey 'd a string, 
 
 With which she marclfd before, and led 
 
 The warrior to a grassy bed, 
 
 As authors write, in a cool shade, 
 
 Which eglantine and roses made ; 160 
 
 Close by a softly rnurm'ring stream, 
 
 Where lovers us'd to loll and dream. 
 
 There leaving him to his repose, 
 
 Secured from pursuit of foes, 
 
 And wanting nothing but a song, 165 
 
 And a well-tun'd theorbo hung 
 
 Upon a bough, to ease the pain 
 
 His tugg'd ears suffered, with a strain, 
 
 They both drew up, to march in quest 
 
 Of his great leader and the rest. 170 
 
 For Orsin (who was more renownM 
 For stout maintaining of bis ground 
 In standing fight, than for pursuit, 
 As being not so quick of foot) 
 Was not long able to keep pace 175 
 
 With others tnat pursu'd the chase; 
 But found himself left far behind, 
 Both out of heart and out of wind : 
 GrievM to behold his bear pursu'd 
 So basely by a multitude ; 180 
 
 And. like to fall, not by the prowess, 
 But numbers of his coward foes. 
 He rag'd and kept as heavy a coil as 
 Stout Hercules for loss of Hylas; 
 Forcing the valleys to repeat 185 
 
 The accents of his sad regret. 
 He beat his breast, and tore his hair, 
 For loss of his dear crony bear ; 
 
 153. Pryn, Bastwick, and Burton, who laid down 
 their ears as proxies for their profession of the godif 
 party, not long after maintained tneir right and title to 
 the pillory to be as good and lawful as theirs who first 
 of all took possession of it in their names. 
 
PART I.— CANTO HI. ?i 
 
 That Echo, from the hollow ground, 
 
 His dolefuf waitings did resound * 190 
 
 More wistfully, by many times, 
 
 Than in small poets splay-foot rhymes, 
 
 That make her, in their rueful stories, 
 
 To auswer to infrogatories, 
 
 And most unconscionably depose 195 
 
 To things of which she nothing knows ; 
 
 And when she has said all she can say, 
 
 'Tis wrested to. the lover's fancy. 
 
 Quoth he, O whither, wicked Bruin, 
 
 Art thou fled? to my — Echo, Ruin. 200 
 
 {^thought th' hadst scorn'd to budge a step 
 
 For fear. Quoth Echo, Marry guep. 
 
 Am not I here to take thy part ? 
 
 Then what has quaifd thy stubborn heart? 
 
 Have these bones rattled, and this head 205 
 
 So often in thy quarrel bled ? 
 
 Nor did I ever winch or grudge it, 
 
 For thy dear sake. Quoth she, Mum budget. 
 
 Think'st thou 'twill not be laid i' th 1 dish 
 
 Thou turn'dst thy back ? Quoth Echo, Pish. 210 
 
 To run from those th' hadst overcome 
 
 Thus cowardly ? Quoth Echo, Mum. 
 
 But what a vengeance makes thee fly 
 
 From me, too, as thine enemy ? 
 
 Or if thou hast no thought of me, 215 
 
 Nor what I have endur'd for thee, 
 
 Yet shame and honour might prevail 
 
 To keep thee thus from turning tail : 
 
 For who would grudge to spend his blood in 
 
 His honour's cause ? Quoth she, A puddin. 220 
 
 This said, his grief to anger turn'd, 
 
 Which in his manly stomach burn'd ; 
 
 Thirst of revenge, and wrath, in place 
 
 Of sorrow, now began to blaze. 
 
 He vow'd the authors of his wo 225 
 
 Should equal vengeance undergo; 
 
 And with their bones and flesh pay dear 
 
 For what he suffered, and his bear. 
 
 This b'ing resolv'd, with equal speed 
 
 And rage he hasted to proceed 230 
 
n HUDIBRAfl. 
 
 To action straight ; and giving o 
 To'search for Bruin any more, 
 He went in quest of Hubibras, 
 To find him out, where'er he was : 
 And, if he were above ground vow'd 
 He'd ferret him, lurk where he would. 
 
 But scarce had he a furlong on 
 This resolute adventure gone, 
 When he encounter'd with that crew 
 Whom Hudibras did late subdue. 
 Honour, revenge, contempt, and sharrfe, 
 Did equally their breasts inflame. 
 'Mong these the fierce Magnano was, 
 And Talgol, foe to Hudibras; 
 Cerdon and Colon, warriors stout, 
 And resolute, as ever fought ; 
 Whom furious Orsin thus bespoke : 
 Shall we (quoth he) thus basely brook 
 The vile affront that paltry ass, 
 And feeble scoundrel Hudibras, 
 With that more paltry ragamuffin, 
 Ralpho, with vapouring and huffing, 
 Have put upon us like tame cattle, 
 As if th' had routed us in battle ! 
 For my part, it shall ne'er be said, 
 I for the washing gave my head : 
 Nor did I turn my back for fear 
 O' tli' rascals, but loss of my bear, 
 Which now Fm like to undergo ; 
 For whether those fell wounds, or no, 
 He has receiv'd in fight, are mortal, 
 Is more than all my skill can foretel ; 
 Nor do I know what is become 
 Of him, more than the pope of Rome. 
 But if I can but find them out 
 That caus'd it (as I shall, no doubt, 
 Where'er th' in hugger-mugger lurk) 
 I'll make them rue their handy-work, 
 And wish that they had rather dar'd 
 To pull the devil by the beard. 
 
 Quoth Cerdon, Noble Orsin, th 1 hast 
 Great reason to do as thou say'st, 
 
part l.-cANT o in. n 
 
 And so has ev'ry body here, 
 
 As well as thou hast or thy bear. 
 
 Others may do as they see good ; 275 
 
 But if this twig be made of wood 
 
 That will hold tack, I'M make the fuf 
 
 Fly 'bout the ears of that old cur ; 
 
 And th' other mongrel vermin, Ralph, 
 
 That brav'd us all in his behalf. 280 
 
 Thy bear is safe, and out of peril, 
 
 Though lugg'd indeed, and wounded very ill; 
 
 Myself and Trulla made a shift 
 
 To help him out at a dead lift ; 
 
 And having brought him bravely off, 285 
 
 Have left him where he's safe enough : 
 
 There let him rest ; for if we stay, 
 
 The slaves may hap to get away. 
 
 This said, they all engag'd to join 
 Their forces in the same design ; 290 
 
 And forthwith put themselves in search 
 Of Hudibras upon their march. 
 Where leave we them awhile, to tell 
 What the victorious Knight befel : 
 For such, Crowdero being fast ^ 295 
 
 In dungeon shut, we left him last. 
 Triumphant laurels seem'd to grow 
 No where so green as on his brow ; 
 Laden with which, as well as tir'd 
 With conquering toil he now retir'd 300 
 
 Unto a neighb'ring castle by, 
 To rest his body, and ajDply 
 Fit me'd'cines to each glorious bruise 
 He got in fight, reds, blacks, and blues; 
 To mollify the uneasy pang 305 
 
 Of ev'ry honourable bang, 
 Which b'ing by skilful midwife drest, 
 He laid him down to take his rest. 
 But all in vain. H' had got a hurt 
 O' th' inside, of a deadlier sort, 310 
 
 By Cupid made, who took his stand 
 Upon a widow's jointure land 
 (For he, in all his am'rous battles, 
 No 'dvantage finds like goods and chattels,) 
 £ 
 
74 HUDIBRAS. 
 
 Drew home his bow, and, aiming right, , 351 
 
 Let fly an arrow at the Knight : 
 
 The shaft against a rib did glance, 
 
 And gaird him in the purtenance ; 
 
 But time had somewhat 'suag'd his pain 
 
 After he found his suit in vain. 320 
 
 For that proud dame, for whom his soul 
 
 Was burnt in 's belly like a coal 
 
 (That belly which so oft did ake 
 
 And suffer griping for her sake, 
 
 Till purging comfits and ants'-eggs 325 
 
 Had almost brought him off his legs,) 
 
 Us'd him so like a base rascallion, 
 
 That old Pyg — (what d' y' call him) malion, 
 
 That cut his mistress out of stone, 
 
 Had not so hard a hearted one. 330 
 
 She had a thousand Jadish tricks, 
 
 Worse than a mule that flings and kicks ; 
 
 'Mong which one cross-grain'd freak she had. 
 
 As insolent as strange and mad ; 
 
 She could love none, but only such 335 
 
 As scorn'd and hated her as much. 
 
 'Twas a strange riddle of a lady : 
 
 Not love, if fmy lov'd her I Hey-dey ! 
 
 So cowards never use their might, 
 
 But against such as will not fight ; 340 
 
 So some diseases have been found 
 
 Only to seize upon the sound. 
 
 He that gets her by heart, must say her 
 
 The back way, like a witch's prayer. 
 
 Meanwhile the Knight riad no small tasfc 345 
 
 To compass what he durst not ask. 
 
 He loves, but dares not make the motion; 
 
 Her ignorance is his devotion ; 
 
 328. P3-gmalion, king of Tyre, was the son of Mar- 
 genus, or Mechres, whom he succeeded, and lived 56 
 years, whereof he reigned 47. Dido, his sister, was to 
 have governed with him, hut it was pretended the sub- 
 jects thought it not convenient. She married SichaBUS, 
 who was tiie king's uncle, and very rich ; wherefore he 
 put him to death ; and Dido soon after departed the king 
 dom. Poets say, Pygmalion was punished for the hatred 
 he bore to women with the love he had to a statue* 
 
PART L— CANTO III. 75 
 
 Like caitiff vile, that, for misdeed, 
 
 Rides with his face to rump of steed, 350 
 
 Or rowing scull, he's fain to love, 
 
 Look one way, and another move ; 
 
 Or like a tumbler, that does play 
 
 His game, and look another way, 
 
 Until he seize uppn the cony ; 355 
 
 Just so he does by matrimony : 
 
 But all in vain ; her subtle snout 
 
 Did quickly wind his meaning out ; 
 
 Which she returned with too much scorn 
 
 To be by man of honour borne : 360 
 
 Yet much he bore, until the distress 
 
 He suffer'd from his spiteful mistress 
 
 Did stir his stomach ; and the pain 
 
 He had endur'd from her disdain, 
 
 Turn'd to regret so resolute, 365 
 
 That he resolv'd to' waive his suit, 
 
 And either to renounce her quite, 
 
 Or for a while play least in sight. 
 
 This resolution b'ing put on, 
 
 He kept some months, and more had done, 370 
 
 But being brought so nigh by fate, 
 
 The victory he achiev'd so late 
 
 Did set his thoughts agog, and ope 
 
 A door to discontinu'd hope, 
 
 That seem'd to promise he might win 375 
 
 His dame too, now his hand was in ; 
 
 And that his valour, and the honour 
 
 H 1 had^newly gain'd, might work upon her. 
 
 These reasons made his mouth to water* 
 
 With am'rous longings to be at her. 380 
 
 Quoth he, unto himself, Who knows 
 But this brave conquest o'er my foes 
 May reach her heart, and make that stoop, 
 As I but now have forc'd the troop ? 
 If nothing can oppugn love, 385 
 
 And virtue invious ways can prove, 
 What may he not confide to do 
 That brings both love and virtue too ? 
 But thou bring'st valour too and wit : 
 Two things that seldom fail to hit. 390 
 
76 HUDIBRAS. 
 
 Valour's a mouse-trap, wit a gin, 
 
 Which women oft are taken in. 
 
 Then, Hudibras, why shoulcTst thou fear 
 
 To be, that art a conqueror? 
 
 Fortune th' audacious doth juvare, 395 
 
 But lets the timidous miscarry. 
 
 Then while the honour thou hast got 
 
 Is spick and span new, piping hot, 
 
 Strike her up bravely, thou hadst best, 
 
 And trust thy fortune with the rest. 400 
 
 Such thoughts as these the Knight did keep, 
 More than his bangs or fleas, from sleep. 
 And as an owl, that in a barn 
 Sees a mouse creeping in the com, 
 Sits still, and shuts his round blue eyes, 405 
 As if he slept, until he spies 
 The little beast within his reach, 
 Then starts, and seizes on the wretch ; 
 So from his couch the Knight did start 
 To seize upon the widow's heart ; 410 
 
 Crying with hasty tone, and hoarse, 
 Ralpho, dispatch ; to horse, to horse. 
 And 'twas but time ; for now the rout, 
 We left engag'd to seek him out, 
 By speedy marches, were advanc'd 415 
 
 Up to the fort, where he ensconc'd ; 
 And all the avenues had possest 
 About the place, from east to west. 
 
 That done, a while they made a halt, 
 To view the ground, and where t' assault : 420 
 Then calTd a council, which was best, 
 By siege or onslaught, to invest 
 The enemy ; and 'twas agreed 
 By storm and onslaught to proceed. 
 This b'ing resolv'd, in comely sort 425 
 
 They now drew up t' attack the fort: 
 When Hudibras, about to enter 
 Upon another-gates adventure, 
 To Ralpho call'd aloud to arm, 
 Not dreaming of approaching storm. 430 
 
 Whether dame Fortune, or the care 
 Of angel bad or tutelar, - 
 
PART I.— CANTO HI. 77 
 
 Did arm, or thrust him on a danger 
 
 To which he was an utter stranger, 
 
 That foresight might, or might not, blot 435 
 
 The glory he had newly got ; 
 
 Or to his shame it might be said, 
 
 They took him napping in his bed ; 
 
 To them we leave it to expound, 
 
 That deal in sciences profound. 440 
 
 His courser scarce he had bestrid, * 
 And Ralpho that on which he rid, 
 When setting ope the postern gate, 
 Which they thought best to sally at, 
 The foe appear'd, drawn up and drill'd, 445 
 Ready to charge them in the field. 
 This somewhat startled the bold Knight, 
 Surpris'd with tfr' unexpected sight : 
 The bruises of his bones and flesh 
 He thought began to smart afresh ; 450 
 
 Till recollecting wonted courage, 
 His fear was soon converted to rage, 
 And thus he spoke : The coward foe 
 Whom we but now gave quarter to, 
 Look, yonder's rally'd, and appears 455 
 
 As if they had outrun their fears. 
 The glory we did lately get, 
 The Fates command us to repeat ; 
 And to their wills we must succomb, 
 Quocunque trahunt, 'tis our doom. 460 
 
 This is the same numeric crew 
 Which we so lately did subdue; 
 The self-same individuals that 
 Did run as mice do from a cat, 
 When we courageously did wield 465 
 
 Our martial weapons in the field, 
 To tug for victory ; and when 
 We shall our shining blades agen 
 Brandish in terror o'er our heads, 
 They'll straight resume their wonted dreads.470 
 Fear is an ague, that forsakes 
 And haunts by fits those whom it takes ; 
 And they'll opine they feel the pain 
 And blows they felt to-day again 
 
78 HUDIBRAS. 
 
 Then let us boldly charge them home, 475 
 And make no doubt to overcome. 
 
 This said, his courage to inflame, 
 He call'd upon his mistress' name. 
 His pistol next he cock'd anew, 
 And out his nut-brown whinyard drew ; 480 
 And, placing Ralpho in the front, 
 Reserv'd himself to bear the brunt, 
 As expert warriors use : then ply'd 
 With iron heel his courser's side, 
 Conveying sympathetic speed 485 
 
 From heel of Knight to heel of steed. 
 
 Meanwhile the foe, with equal rage 
 And speed, advancing to engage ; 
 Both parties now were drawn so close, 
 Almost to come to handy-blows : 490 
 
 When Orsin first let fly a stone 
 At Ralpho ; not so huge a one 
 As that which Diomed did maul 
 iEneas on the bum withal ; 
 Yet big enough, if rightly hurl'd, 495 
 
 T' have sent him to another world, 
 Whether above ground, or below, 
 Which saints twice dipt are destin'd to. 
 The danger startled the bold Squire, 
 And made him some few steps retire ; 500 
 
 But Hudibras advanc'd to' 'said, 
 And rous'd his spirits, half dismay'd. 
 He, wisely doubting lest the shot 
 Of th' enemy, now growing hot, 
 Might at a distance gall, press'd close, 505 
 To come pell-mell to handy -blows, 
 And, that he might their aim decline, 
 Advanced still in an oblique line ; 
 But prudently forbore to fire, 
 Till breast to breast he had got nigher, 510 
 As expert warriors use to do 
 When hand to hand they charge their foe. 
 This order the advent'rous Knight, 
 Most soldier-like, observ'd in fight, 
 When Fortune (as she's wont) turn'd fickle, 515 
 And for the foe began to stickle. 
 
PART I.— CANTp III. 79 
 
 The more shame for her goodyship, 
 
 To give so near a friend the slip. 
 
 For Colon choosing out a stone, 
 
 Levell'd so right, it thump'd upon 520 
 
 His manly paunch with such a force, 
 
 As almost beat him off his horse. 
 
 He lost his whinyard, and the rein ; 
 
 But laying fast hold of the mane, 
 
 Preserv'd his seat : and as a goose 525 
 
 In death contracts his talons close, 
 
 So did the Knight, and with one claw 
 
 The trigger of his pistol draw. 
 
 The gun went off: and as it was 
 
 Still fatal to stout Hudibras, 530 
 
 In all his feats of arms, when least 
 
 He dreamt of it, to prosper best, 
 
 So now he far'd : the shot, let fly 
 
 At random 'mong the enemy, 
 
 Pierc'd TalgoFs gaberdine, and grazing 535 
 
 Upon his shoulder, in the passing 
 
 LodgM in Magnano's brass habergeon, 
 
 Who straight, A surgeon ! cry'd, a surgeon ! 
 
 He tumbled down, and, as he fell, 
 
 Did Murther ! Murther ! Murther ! yell. 540 
 
 This startled their whole body so, 
 
 That if the Knight had not let go 
 
 His arms, but been in warlike plight, 
 
 H' had won (the second time) the fight ; 
 
 As, if the Squire had but fall'n on, 545 
 
 He had inevitably done : 
 
 But he, diverted with the eare 
 
 Of Hudibras his hurt, forbare 
 
 To press th' advantage of his fortune, 
 
 While danger did the rest dishearten : 550 
 
 For he with Cerdon b'ing engag'd 
 
 In close encounter, they both wag'd 
 
 The fight so well, 'twas hard to say 
 
 Which side was like to get the day. 
 
 And now the busy work of death 555 
 
 Had tir'd them, so th' agreed to breathe. 
 
 Preparing to renew the fight, 
 
 When the disaster of the Knight, 
 
80 HUDIBRAS. 
 
 And th' other party, did divert 
 
 Their fell intent, and forc'd them part. 560 
 
 Ralpho press'd up to Hudibras, 
 
 And Cerdon where Magnano was ; 
 
 Each striving to confirm his party 
 
 With stout encouragements and hearty. 
 
 Quoth Ralpho, Courage, valiant Sir, 565 
 And let revenge and honour stir 
 Your spirits up : once more fall on, 
 The shatter'd foe begins to run : 
 For if but half so well you knew 
 To use your victory as subdue, 570 
 
 They durst not, after such a blow 
 As you have given them, face us now ; 
 But from so formidable a soldier 
 Had fled like crows when they smell powder. 
 Thrice have they seen your sword aloft 575 
 Wav'd o'er their heads, and fled as oft; 
 But if you let them recollect 
 Their spirits, now disrnay'd and check'd, 
 You'll have a harder game; to play 
 Than yet y' have had to get the day. 580 
 
 Thus spoke the stout Squire ; but was heard 
 By Hudibras with small regard. 
 His thoughts were fuller of the bang 
 He lately took, than Ralph's harangue ; 
 To which he answer'd, Cruel Fate 585 
 
 Tells me thy counsel comes too late. 
 The knotted blood within my hose, 
 That from my wounded body flows, 
 With mortal crisis doth portend 
 My days to appropinque an end. 590 
 
 I am for action now unfit, 
 Either of fortitude or wit: 
 Fortune, my foe, begins to frown, 
 Resolv'd to pull my stomach down. 
 I am not apt, upon a wound, 595 
 
 Or trivial basting, to despond : 
 Yet I'd be loth my days to curtail : 
 For if I thought my wounds not mortal, 
 Or that we'd time enough as yet 
 To make an hon'rable retreat, 600 
 
PART I.— CANTO III. 81 
 
 *Twere the best course : but if they find 
 
 We fly, and leave our arms behind , 
 
 For them to seize on, the dishonour, 
 
 And danger too, is such, I'll sooner 
 
 Stand to it boldly, and take quarter, 605 
 
 To let them see I am no starter. 
 
 In all the trade of war, no feat 
 
 Is nobler than a brave retreat : 
 
 For those that run away, and fly, 
 
 Take place at least of th" enemy. 610 
 
 This said, the Squire with active speed, 
 Dismounted from his bony steed, 
 To seize the arms, which, by mischance, 
 Fell from the bold Knight in a trance. 
 These being found out, and restor'd 615 
 
 To Hudibras, their natural lord, 
 As a man may say, with might and main 
 He hasted to get up again. 
 Thrice he essayed to mount aloft, 
 But, by his weighty bum, as oft 620 
 
 He was pull'd back, till having found 
 Th 1 advantage of the rising ground, 
 Thither he led his warlike steed, 
 And having plac'd him right, with speed 
 Prepar'd again to scale the beast ; 625 
 
 When Orsin, who had newly dress'd 
 The bloody scar upon the shoulder 
 Of Talgol with Promethean powder, 
 And now was searching for the shot 
 That laid Magnano on the spot, 630 
 
 Beheld the sturdy Squire aforesaid 
 Preparing to climb up his horse' side. 
 He left his cure, and laying hold 
 Upon his arms, with courage bold, 
 Cry'd out, 'Tis now no time to dally, 635 
 
 The enemy begin to rally ; 
 Let us, that are unhurt and whole, 
 Fall on, and happy man be's dole. 
 
 This said, like to a thunderbolt, 
 He flew with fury to th 1 assault, 640 
 
 Striving the enemy to attack 
 Before he reach'd his horse's back. 
 E2 
 
82 - HUDIBRAS. 
 
 Ralpho was mounted now, and gotten 
 
 O'erthwart his beast with active vau'ting, 
 
 Wriggling his body to recover 645 
 
 His seat, and cast his right leg over ; 
 
 When Orsin, rushing in, bestowed 
 
 On horse and man so heavy a load, 
 
 The beast was startled, and begun 
 
 To kick and fling like mad, and run, 650 
 
 Bearing the tough Squire like a sack, 
 
 Or stout king Richard, on his back ; 
 
 Till stumbling, he threw him down, 
 
 Sore brmVd, and cast into a swoon. 
 
 Meanwhile the Knight began to rouse 655 
 
 The sparkles of his wonted prow T ess: 
 
 He thrust his hand into his hose, 
 
 And found, both by his eyes and nose, 
 
 'Twas only choler, and not blood, 
 
 That from his wounded body flowed. 660 
 
 This, with the hazard of the Squire, 
 
 Inflam'd him with despiteful ire : 
 
 Courageously he fac'd about, 
 
 And drew his other pistol out, 
 
 And now had halfway bent the cock, 665 
 
 When Cerdon gave so fierce a shock, 
 
 With sturdy truncheon, 'thwart his arm, 
 
 That down it fell, and did no harm : 
 
 Then stoutly pressing on with speed, 
 
 Assay'd to pull him off his steed. 670 
 
 The Knight his sword had only left, 
 
 With which he Cerdon's head had cleft, 
 
 Or at the least cropt off a limb, 
 
 But Orsin came, and rescu'd him. 
 
 He, with his lance, attack'd the Knight 675 
 
 Upon his quarters opposite : 
 
 But as a bark, that in foul weather, 
 
 Toss'd by two adverse winds together, 
 
 Is bruis"d, and beaten to and fro, 
 
 And knows not which to turn him to ; 680 
 
 So far'd the Knight between two foes, 
 
 And knew not which of them V oppose ; 
 
 Till Orsin, charging with his lance 
 
 At Hudibras, by spiteful chance 
 
PART I.— CANTO III. 83 
 
 Hit Cerdon such a bang, as stunn'd 685 
 
 And laid him fiat upon the ground. 
 
 At this the Knight began to cheer up, 
 
 And, raising up himself on stirrup, 
 
 Cry'd out, Victoria ! lie thou there, 
 
 And I shall straight dispatch another, 690 
 
 To bear thee company in death ; 
 
 But first Fll halt a while, and breathe : 
 
 As well he might ; for Orsin, griev'd 
 
 At th' wound that Cerdon had receiv'd, 
 
 Ran to relieve him with his lore, 695 
 
 And cure the hurt he gave before. 
 
 Meanwhile the Knight had wheel'd about, 
 
 To. breathe himself, and next find out 
 
 Th' advantage of the ground, where best 
 
 He might the rufrled foe infest. 700 
 
 This b'ing resolv'd, he spurr'd his steed, 
 
 To run at Orsin with full speed, 
 
 While he was busy in the care 
 
 Of Cerdon's wound, and unaware ; 
 
 But he was quick, and had already 705 
 
 Unto the part apply'd remedy ; 
 
 And, seeing th' enemy prepar'd, 
 
 Drew up, and stood upon his guard. 
 
 Then, like a warrior right expert 
 
 And skilful in the martial art, 710 
 
 The subtle Knight straight made a halt, 
 
 And judgM it best to stay th' assault, 
 
 Until he had reliev'd the Squire, 
 
 And then in order to retire ; 
 
 Or, as occasion should invite, 715 
 
 With forces join'd renew the fight. 
 
 Ralpho, by this time disentranc'd, 
 
 Upon his bum himself advanc'd, 
 
 Though sorely bruis'd ; his limbs all o'er 
 
 With ruthless bangs were stiff and sore. 720 
 
 Right fain he would have got upon 
 
 His feet again, to get him gone, 
 
 When Hudibras to aid him came : 
 
 Quoth he (and call'd him by his name,) 
 
 Courage ! the day at length is ours; 725 
 
 And we once more, as conquerors, 
 
84 HUDIBRAS. 
 
 Have both the field and honour won : 
 
 The foe is profligate, and run. 
 
 I mean all such as can ; for some 
 
 This hand hath sent to their long home ; 730 
 
 And some lie sprawling on the ground, 
 
 With many a gash and bloody wound. 
 
 Caesar himself could never say 
 
 He got two victories in a day, 
 
 As I have done, that can say, Twice I 735 
 
 In one day, Veni, Vidi, Vici. 
 
 The foe's so numerous, that we 
 
 Cannot so often vincere 
 
 As they perire, and yet enow 
 
 Be left to strike an after-blow ; 740 
 
 Then, lest they rally, and once more 
 
 Put us to fight the business o'er, 
 
 Get up, and mount thy steed: Dispatch, 
 
 And let us both their motions watch. 
 
 Quoth Ralph, I should not, if I were 745 
 In case for action, now be here : 
 Nor have I turn"d my back, or hang'd 
 An arse, for fear of being bang'd. 
 It was for you I got these harms, 
 Advent'ring to fetch off your arms. 750 
 
 The blows and drubs I have receiv'd 
 Have bruis'd my body, and bereav'd 
 My limbs of strength. Unless you stoop, 
 And reach your hand to pull me up, 
 I shall lie here, and be a prey 755 
 
 To those who now are run away. 
 
 That thou shalt not (quoth Hudibras ;) 
 We read the ancients held it was 
 More honourable far, servare 
 Civem, than slay an adversary : 760 
 
 The one we oft to-day have done, 
 The other shall dispatch anon : 
 And though th' art of a different church, 
 I will not leave thee in the lurch. 
 This said, he jogg'd his good steed nigher, 765 
 And steer'd him gently towards the Squire ; 
 Then bowing down his body, stretch'd 
 His hand out, and at Ralpho reach'd ; 
 
PART I.— CANTO in. 85 
 
 When Trulla, whom he did not mind, 
 
 Charged him like lightening behind. 770 
 
 She had been long in search about 
 
 Magnano's wound, to find it out; 
 
 But could find none, nor where the shot, 
 
 That had so startled him, was got : 
 
 But having found the worst was past, 775 
 
 She fell to her own work at last, 
 
 The pillage of the prisoners, 
 
 Which in all feats of arms was hers ; 
 
 And now to plunder Ralph she flew, 
 
 When Hudibras his hard fate drew 780 
 
 To succour him ; for, as he bow'd 
 
 To help him up, she laid a load 
 
 Of blows so heavy, and plac'd so well, • 
 
 On t' other side, that down he fell. 
 
 Yield, scoundrel base (quoth she,) or die : 785 
 
 Thy life is mine, and liberty : 
 
 But if thou think'st I took thee tardy, 
 
 And dar'st presume to be so hardy, 
 
 To try thy fortune o'er afresh, 
 
 I'll waive my title to thy flesh ; 790 
 
 Thy arms and baggage, now my right ; 
 
 And, if thou hast the heart to try 't, 
 
 I'll lend thee back thyself a while, 
 
 And once more, for that carcass vile, 
 
 Fight upon tick. — Quoth Hudibras, 795 
 
 Thou offer'st nobly, valiant lass, 
 
 And I shall take thee at thy word. 
 
 First let me rise and take my sword ; 
 
 That sword which has so oft this day 
 
 Through squadrons of my foes made way, 800 
 
 And some to other worlds dispatch'd, 
 
 Now with a feeble spinster match'd, 
 
 Will blush with blood ignoble stain'd, 
 
 By which no honour's to be gain'd. 
 
 But if thou'lt take m 1 advice in this, 805 
 
 Consider whilst thou may'st, what 'tis 
 
 To interrupt a victor's course, 
 
 B' opposing such a trivial force : 
 
 For if with conquest I come off 
 
 (And that I shall do, sure enough,) 810 
 
86 HUDIBRAS. 
 
 Quarter thou canst not have, nor grace, 
 
 By law of arms, in such a case ; 
 
 Both which I now do offer freely. 
 
 I scorn (quoth she) thou coxcomb silly 
 
 (Clapping her hand upon her hreech, 815 
 
 To show how much she priz'd his speech,) 
 
 Quarter or counsel from a foe ; 
 
 If thou canst force me to it, do. 
 
 But lest it should again be said, 
 
 When I have once more won thy head, 820 
 
 I took thee napping, unprepared, 
 
 Arm, and betake thee to thy guard. 
 
 This said, she to her tackle fell, 
 And on the Knight let fall a peal 
 Of blows so fierce, and press'd so home, 825 
 That he retir'd, and followM 's bum. 
 Stand to 't (quoth she) or yield to mercy : 
 It is not fighting arsie-versie 
 Shall serve thy turn. — This stirr'd his spleen 
 More than the danger he was in, 830 
 
 The blows he felt, or was to feel, 
 Although th 1 already made him reel. 
 Honour, despight, revenge, and shame, 
 At once into his stomach came, 
 Which nYd it so, he raisM his arm 835 
 
 Above his head, and rain'd a storm 
 Of blows so terrible and thick, 
 As if he meant to hash her quick. 
 But she upon her truncheon took them, 
 And by oblique diversion broke them, 840 
 
 Waiting an opportunity 
 To pay all back with usury, 
 Which long she fail'd not of; for now 
 The Knight with one dead-doing blow 
 Resolving to decide the fight, 845 
 
 And she with quick and cunning sleight 
 Avoiding it, the force and weight 
 He charg'd upon it was so great, 
 As almost swayM him to the ground. 
 No sooner she th' advantage found, 850 
 
 But in she flew ; and seconding 
 With home-made thrust the heavy swing, 
 
PART I.— CANTO ill. 87 
 
 She laid him flat upon his side ; 
 
 And mounting on his trunk astride, 
 
 Quoth she, I told thee what would come 855 
 
 Of all thy vapouring, base scum. 
 
 Say, will the law of arms allow 
 
 I may have grace and quarter now? 
 
 Or wilt thou rather break thy word, 
 
 And stain thine honour, than thy sword? 860 
 
 A man of war to damn his soul, 
 
 In basely breaking his parole ; 
 
 And when, before the tight, th' hadst vow'd 
 
 To give no quarter in cold blood : 
 
 Now thou hast got me for a Tartar, 865 
 
 To make me 'gainst my will take quarter, 
 
 Why dost not put me to the sword, 
 
 But cowardly fly from thy word ? 
 
 Quoth Hudibras, The day's thine own ; 
 Thou and thy stars have cast me down ; 870 
 My laurels are transplanted now, 
 And flourish on thy conquering brow ; 
 My loss of honour 's great enough, 
 Thou need'st not brand it with a scoff: 
 Sarcasms may eclipse thine own, 875 
 
 But cannot blur my lost renown. 
 I am not now in Fortune's power ; 
 He that is down can fall no lower. 
 The ancient heroes were illustrious 
 For being benign, and not blustrous, 880 
 
 Against a vanquished foe : their swords 
 Were sharp and trenchant, not their words; 
 And did in fight but cut work out 
 T' employ their courtesies about. ' 
 
 Quoth she, Although thou hast deserv'd, 885 
 Base slubberdegullion, to be serv'd 
 As thou didst vow to deal with me, 
 If thou hadst got the victory ; 
 Yet I shall rather act a part 
 That suits my fame than thy desert. 890 
 
 Thy arms, thy lihertjr, beside 
 All that's on th' outside of thy hide, 
 Are mine by military law, 
 Of which I will not bate one straw : 
 
88 HUDIBRAS. 
 
 The rest, thy life and limbs, gnce more, 895 
 Though doubly forfeit, I restore. 
 
 Quoth Hudibras, It is too late 
 For me to treat or stipulate : 
 What thou conimand'st, I must obey: 
 Yet those whom I expugrTd to-day 900 
 
 Of thine own party, I let go, 
 And gave them life and freedom too : 
 Both dogs and bear, upon their parole, 
 • Whom I took pris'ners in this quarrel. 
 Quoth Trulla, Whether thou or they 905 
 
 Let one another run away, 
 Concerns not me : but was't not thou 
 That gave Crowdero quarter too ? 
 Crowdero, whom, in irons bound, 
 Thou basely threw'st into Lob's pound, 91C 
 Where still he lies, and with regret 
 His gen'rous bowels rage and fret. 
 But now thy carcase shall redeem 
 And serve to be exchanged for him. 
 
 This said, the Knight did straight submit, 915 
 And laid his weapon at her feet. 
 Next he disrobM his gabardine, 
 And with it did himself resign. 
 She took it, and forthwith divesting 
 The mantle that she wore, said jesting 920 
 Take that, and wear it for my sake ; 
 Then threw it o'er his sturdy back, 
 And as the French, we conquer'd once, 
 Now give us laws for pantaloons, 
 
 923. Pantaloons and port-cannons were some of the 
 fantastic fashions wherein we aped the French. 
 
 At quisquis Insula satus Britannica 
 
 Sic patnu insolens fastidiet suam, 
 
 Ut more simia3 Inboret fingere, 
 
 Et aemulari Gallicas ineptias, 
 
 Et omni Gallo ego hunc opinor ebrium ; 
 
 Ergo ex Britanno, ut Callus esse nititur 
 
 Sic Dii jubete, fiat ex Gallo Capua, 
 
 Thomas More. 
 Gallus is a river in Phrygia, rising out of the moun- 
 tains of Celenae, and discharging itself into the river 
 Sanger, the water of which is of that admirable quality, 
 that, being moderately riraftk, it purges the brain, and 
 •Hires madness ; but largely drank, it makes men fran 
 til. Pliny, Horatius. 
 
PART I.— CANTO III. 89 
 
 The length of breeches, and the gathers, 925 
 Port-cannons, periwigs, and feathers ; 
 Just so the proud insulting lass 
 Array'd and dighted Hudibras. 
 
 Meanwhile the other champions, yerst 
 In hurry of the fight disperst, 930 
 
 Arriv'd when Trulla won the day, 
 To share in th' honour and the prey, 
 And out of Hudibras his hide 
 With vengeance to be satisfy 'd ; 
 Which now they were about to pour 935 
 
 Upon him in a wooden show'r ; 
 But Trulla thrust herself between, 
 And striding o'er his back agen, 
 She brandish'd o'er her head his sword, 
 And vow'd they should not break her word : 
 Sh' had giv'n him quarter, and her blood 941 
 Or theirs should make that quarter good ; 
 For she was bound, by law of arms, 
 To see him safe from farther harms, 
 In dungeon deep Crowdero, cast 945 
 
 By Hudibras, as yet lay fast; 
 Where, to the hard and ruthless stones, 
 His great heart made perpetual moans f 
 Him she resolv'd that Hudibras 
 Should ransom, and supply his place. 950 
 
 This stopp'd their fury, and the basting 
 Which towards Hudibras was hasting. . 
 They thought it was but just and right 
 That what she had achiev'd in fight 
 She should dispose of how she pleas'd ; 955 
 Crowdero ought to be releas'd : 
 Nor could that any way be done 
 So well as this she pitch'd upon : 
 For who a better could imagine ? 
 This therefore they resolv'd t' engage in. 960 
 The Knight and Squire first they made 
 Rise from the ground where they were laid : 
 Then mounted both upon their horses, 
 But with their faces to the arses ; 
 Orsin led Hudibras's beast, 965 
 
 And Talgol that which lialpho prest, 
 
90 HUDIBRAS. 
 
 Whom etout Magnano, valiant Cerdon, 
 
 And Colon, waited as a guard on ; 
 
 AH ush'ring Trulla in the rear, 
 
 With th' arms of either prisoner. 970 
 
 In this proud order and array 
 
 They put themselves upon the way, 
 
 Striving to reach th' enchanted castle, 
 
 Where stout Crowdero in durance lay still. 
 
 Thither with greater speed than shows 975 
 
 And triumph over conquer'd foes 
 
 Do use f allow, or than the bears 
 
 Or pageants borne before lord mayors 
 
 Are wont to use, they soon arriv'd 
 
 In order, soldier-like contriv'd ; 980 
 
 Still marching in a warlike posture, 
 
 As fit for battle as for muster. 
 
 The Knight and Squire they first unhorse, 
 
 And bending "gainst the fort their force, 
 
 They all advanc'd, and round about 985 
 
 Begirt the magical redoubt. 
 
 Magnan led up in this adventure, 
 
 And made way for the rest to enter ; 
 
 For he was skilful in black art, 
 
 No less than he that built the fort ; 990 
 
 And with an iron mace laid flat 
 
 A breach, which straight all enter'd at, 
 
 And in the wooden dungeon found 
 
 Crowdero laid upon the ground. 
 
 Him they release from durance base : 995 
 
 RestorM t' his fiddle and his case, 
 
 And liberty, his thirsty rage 
 
 With luscious vengeance to assuage : 
 
 For he no sooner was at large, 
 
 But Trulla straight brought on the charge, 
 
 And in the self-same limbo put 1001 
 
 The Knight and Squire where he was shut ; 
 
 Where leaving them in Hockley i 1 th" Hole, 
 
 Their bangs and durance to condole, 
 
 Confhrd and conjur'd into narrow 1005 
 
 Enchanted mansion to know sorrow, 
 
 In the same order and array 
 
 Which they advanc'd^ they march'd away. 
 
PART I.— CANTO III. 91 
 
 But Hudibras, who scorn'd to stoop 
 To Fortune, or be said to droop, 1010 
 
 Cheer'd up himself with ends of verse, 
 And sayings of philosophers. 
 
 Quoth he, Th' one half of man, his mind, 
 Is, sui juris, unconfhTd, 
 
 And cannot be laid by the heels, 1015 
 
 Whate'er the other moiety feels. 
 ; Tis not restraint or liberty 
 That makes men prisoners or free ; 
 But perturbations that possess 
 The mind, or eequanimities. 1020 
 
 The whole world was not half so wide 
 To Alexander, when he cry'd, 
 Because he had but one to subdue, 
 As was a paltry narrow tub to 
 Diogenes, who is not said 1025 
 
 (For aught that ever I could read) 
 To whine, put finger i' th' eye, and sob, 
 Because h' had ne'er another tub. 
 The ancients made two sev'ral kinds 
 Of prowess in heroic minds ; 1030 
 
 The active and the passive valiant ; 
 Both which are pari libra gallant : 
 For both to give blows, and to carry, 
 In fights are equi-necessary : 
 But in defeats, the passive stout 1035 
 
 Are always found to stand it out 
 Most desp'rately, and to outdo 
 The active 'gainst the conqu'ring foe. 
 Tho' we with blacks and blues are suggill'd, 
 Or, as the vulgar say, are cudgell'd ; 1040 
 
 He that is valiant, and dares fight, 
 Though drubb'd, can lose no honour by't. 
 Honour's a lease for lives to come, 
 And cannot be extended from 
 The legal tenant ; 'tis a chattel 1045 
 
 Not to be forfeited in battle. 
 If he that in the field is slain, 
 Be in the bed of honour lain, 
 He that is beaten may be said 
 To lie in honour's truckle-bed. 1050 
 
92 HUDIBRAS. 
 
 For as we see th' eclipsed sun 
 
 By mortals is more gaz'd upon, 
 
 Than when, adorn'd with all his light, 
 
 He shines in serene sky most bright ; 
 
 So valour, in a low estate, 1055 
 
 Is most admirM and wonder'd at. 
 
 Quoth Ralph, How great I do not know 
 We may by being beaten grow ; 
 But none, that see how here we sit, 
 Will judge us overgrown with wit. 1060 
 
 As gifted brethren, preaching by 
 A carnal hour-glass, do imply, 
 Illumination can convey 
 Into them what they have to say, 
 But not how much ; so well enough 1065 
 
 Know you to charge, but not draw off: 
 For who, without a cap and bauble, 
 Having subdu'd a bear and rabble, 
 And might with honour have come off, 
 Would put it to a second proof? 1070 
 
 A politic exploit, right fit 
 For Presbyterian zeal and wit. 
 
 Quoth Hudibras, That cuckoo's tone, 
 Ralpho, thou always harp'st upon. 
 When thou at any thing would'st rail, 1075 
 Thou mak'st Presbytery the scale 
 To take the height on't, and explain 
 To what degree it is profane : 
 Whats'ever will not with (thy what d'ye call) 
 Thy light jump right, thou call'st synodical; 
 As if Presbytery were the standard 1081 
 
 To size whats'ever 's to be slandered. 
 Dost not remember how this day 
 Thou to my beard was bold to say, 
 That thou couldst prove bear-beating equal 
 With synods orthodox and legal ? 1086 
 
 Do if thou can'st, for I deny't. 
 Ard dare thee to't with all thy light. 
 
 Quoth Ralpho, Truly that is no 
 Hard matter for a man to do, 1090 
 
 That has but any guts in 's brains, 
 And cou'd believe it worth his pains ; 
 
PART I. CANTO III. 93 
 
 But since you dare and urge me to it, 
 You'll find I've light enough to do it. 
 
 Synods are mystical bear-gardens, 1095 
 
 Where elders, deputies, churchwardens, 
 And other members of the court, 
 Manage the Babylonish sport ; 
 For prolocutor, scribe, and bear-ward, 
 Do differ only in a mere word ; 1100 
 
 Both are but sev'ral synagogues 
 Of carnal men, and bears, and dogs : 
 Both anti-christian assemblies, 
 To mischief bent, far as in them lies ; 
 Both stave and tail with fierce contests, 1105 
 The one with men, the other beasts. 
 The diff'rence is, the one fights with 
 The tongue, the other with the teeth ; 
 And that they bait but bears in this, 
 In th' other, souls and consciences ; 1110 
 
 Where saints themselves are brought to stake 
 For gospel-light, and conscience' sake ; 
 Expos'd to Scribes and Presbyters, 
 Instead of mastiff dogs and curs, 
 Than whom th' have less humanity ; 1115 
 
 For these at souls of men will fly. 
 This to the prophet did appear, 
 Who in a vision saw a bear, 
 Prefiguring the beastly rage 
 Of church-rule in this latter age : 1120 
 
 As is demonstrated at full 
 By him that baited the Pope's bull. 
 Bears nat'rally are beasts of prey, 
 That live by rapine ; so do they. 
 What are their orders, constitutions, 1125 
 
 Church-censures, curses, absolutions, 
 But sev'ral mystic chains they make, 
 To tie poor Christians to the stake, 
 And then set heathen officers, 
 Instead of dogs, about their ears ? 1130 
 
 For to prohibit and dispense ; 
 To find out, or to make offence ; 
 
 1122. A learned divine in King James's time wrote a 
 polemic work against the Pope, and gave it that ua- 
 lucky nickname of The Pope's Bull baited. 
 
94 HUDIBRAS. 
 
 Of hell and heaven to dispose ; 
 
 To play with souls at fast and loose ; 
 
 To set what characters they please, 1135 
 
 And mulcts on sin or godliness ; 
 
 Reduce the church to gospel-order, 
 
 By rapine, sacrilege, and murder ; 
 
 To make Presbytery supreme, 
 
 And kings themselves submit to them ; 1140 
 
 And force all people, though against 
 
 Their consciences, to turn saints ; 
 
 Must prove a pretty thriving trade, 
 
 When saints monopolists are made : 
 
 When pious frauds, and holy shifts, 1145 
 
 Are dispensations and gifts, 
 
 Their godliness becomes mere ware, 
 
 And evVy synod but a fair. 
 
 Synods are whelps of th' Inquisition, 
 
 A mongrel breed of like pernicion ; 1150 
 
 And growing up, became the sires 
 
 Of scribes, commissioners, and triers ; 
 
 Whose bus'ness is, by cunning sleight, 
 
 To cast a figure for men's light ; 
 
 To find, in lines of beard and face, 1155 
 
 The physiognomy of grace ; 
 
 And, by the sound and twang of nose, 
 
 If all be sound within disclose, 
 
 Free from a crack or flaw of sinning, 
 
 As men try pipkins by their ringing ; 1160 
 
 By black caps, underlaid with white, 
 
 Give certain guess at inward light. 
 
 Which Serjeants at the gospel wear, 
 
 To make the spiritual calling clear ; 
 
 The handkerchief about the neck 1165 
 
 (Canonical cravat of Smeck, 
 
 1166. Smectymnuus was a club of five parliamentary 
 holders-forth ; "the characters of whose names and ta- 
 lents were by themselves expressed in that senseless and 
 insignificant word. They wore handkerchiefs about 
 their necks for a mark of distinction (as the officers of 
 the parliament army then did), which afterwards de- 
 generated into carnal cravats. About the beginning of 
 the long parliament, in the year 1641, these five wrote 
 a book against episcopacy and the Common Prayer, to 
 which they all subscribed their names ; being Stephen 
 Marshal, Edmund Calamy, Thomas Young, Matthew 
 
PART I.— CANTO III. 95 
 
 From whom the institution came, 
 
 When church and state they set on flame, 
 
 And worn by them as badges then 
 
 Of spiritual warfaring men) 1170 
 
 Judge rightly if regeneration 
 
 Be of the newest cut in fashion. 
 
 Sure 'tis an orthodox opinion, 
 
 That grace is founded in dominion. 
 
 Great piety consists in pride ; 1175 
 
 To rule is to be sanctified : 
 
 To domineer, and to control, 
 
 Both o'er the body and the soul, v 
 
 Is the most perfect discipline 
 
 Of church-rule, and by right divine. 1180 
 
 Bel and the Dragon's chaplains were 
 
 More moderate than these by far : 
 
 For they (poor knaves) were glad to cheat, 
 
 To get their wives and children meat ; 
 
 But these will not be fobb'd off so ; 1185 
 
 They must have wealth and power too, 
 
 Or else with blood and desolation 
 
 They'll tear it out o' th' heart o' th' nation. 
 
 Sure these themselves from primitive 
 And heathen priesthood do derive, 1190 
 
 When butchers were the only clerks, 
 Elders and presbyters of kirks ; 
 Whose directory was to kill ; 
 And some believe it is so still. 
 The only diff 'rence is, that then 1195 
 
 They slaughter'd only beasts, now men. 
 For then to sacrifice a bullock, 
 Or now and then a child to Moloch, 
 
 Newcomen, and William Spurstow, and from thence 
 they and their followers were called Smectymnians. 
 They are remarkable for another pious book, which 
 they wrote some time after that, entitled The King's 
 Cabinet Unlocked, wherein all the chaste and endear- 
 ing expressions, in the letters that passed between his 
 majesty King Charles I. and his royal consort, are by 
 these painful labourers in the devil's vineyard turned 
 into burlesque and ridicule. Their books were answer- 
 ed with as much calmness and genteelness of expression, 
 and as much learning and honesty, by the Rev. Mr. Sy- 
 monds, then a deprived clergyman, as trTeirs was stuffed 
 with malice, spleen, and rascally invectives. 
 
96 HUDIBRAS. 
 
 They count a vile abomination, 
 
 But not to slaughter a whole nation. 1200 
 
 Presbytery does but translate 
 
 The papacy to a free state ; 
 
 A commonwealth of Popery, 
 
 Where ev'ry village is a see 
 
 As well as Rome, and must maintain 1205 
 
 A tithe-pig metropolitan ; 
 
 Where ev'ry presbyter and deacon 
 
 Commands the keys for cheese and bacon ; 
 
 And ev'ry hamlet's governed 
 
 By 's Holiness, the church's head ; 1210 
 
 More haughty and severe in 's place, 
 
 Than Gregory or Boniface. 
 
 Such churbh must (surely) be a monster 
 
 With many heads : for if we conster 
 
 What in th' Apocalypse we find, 1215 
 
 According to th' apostle's mind, 
 
 5 Tis that the whore of Babylon 
 
 With many heads did ride upon ; 
 
 Which heads denote the sinful tribe 
 
 Of deacon, priest, lay-elder, scribe. 1220 
 
 Lay-elder, Simeon to Levi, 
 Whose little finger is as heavy 
 As loins of patriarchs, prince-prelate, 
 And bishop-secular. This zealot 
 Is of a mongrel, diverse kind ; 1225 
 
 Cleric before, and lay behind ; 
 A lawless linseywoolsey brother, 
 Half of one order, half another ; 
 A creature of amphibious nature, 
 On land a beast, a fish in water ; 1230 
 
 That always preys on grace or sin ; 
 A sheep without, a wolf within. 
 This fierce inquisitor has chief 
 Dominion over men's belief 
 And manners ; can pronounce a saint 1235 
 Idolatrous or ignorant, 
 When superciliously he sifts 
 Through coarsest boulter others' gifts ; 
 For all men live and judge amiss, 
 Whose talents jump not just with his. 1240 
 
PART L— CANTO III. 97 
 
 He'll lay on gifts with hands, and place 
 
 On dullest noddle light and grace, 
 
 The manufacture of the kirk, 
 
 Those pastors are but th' handy- work 
 
 Of his mechanic paws, instilling 1245 
 
 Divinity in them by feeling ; 
 
 From whence they start up chosen vessels, 
 
 Made by contact, as men get measles. 
 
 So cardinals, they say, do grope 
 
 At th' other end the new-made pope. 1250 
 
 Hold, hold, quoth Hudibras ; soft fire, 
 They say, does make sweet malt. Good Squire, 
 Festina lente, not too fast ; 
 For haste (the proverb says) makes waste. 
 The quirks and cavils thou dost make 1255 
 Are false, and built upon mistake : 
 And I shall bring you, with your pack 
 Of fallacies, t' elenchi back ; 
 And put your arguments in mood 
 And figure to be understood. 1260 
 
 I'll force you, by right ratiocination, 
 To leave your vitilitigation, 
 
 1249. This relates to the story of Pope Joan, who wag 
 called John VIII. Platina saith she was of English ex- 
 traction, but born at Mentz ; who, having disguised her- 
 self like a man, travelled with her paramour to Athens, 
 where she made such progress in learning, that coming 
 to Rome, she met with few that could equal her; so 
 that, on the death of Pope Leo IV. she was chosen to 
 succeed him ; but being got with cfiild by one of her do- 
 mestics, her travail came upon her between the Colos- 
 sian Theatre and St. Clement's, as she was going to the 
 Lateran Church, and died upon the place, having sat 
 two years, one month, and four days, and was buried 
 there without any pomp. He owns that, for the shame 
 of this, the popes decline going through this street to the 
 Lateran ; and that, to avoid the like error, when any 
 pope is placed in the Porphyry Chair, his genitals are 
 felt by the youngest deacon, through a hole made for 
 that purpose ; but he supposes the reason of that to be, 
 to put him in mind that he is a man, and obnoxious to 
 the necessities of nature , whence he will have the seat 
 to be called Sedes Stercoraria. 
 
 1262. Vitilitigation is a word the Knight was passion- 
 ately in love with, and never failed to use it upon all 
 occasions ; and therefore to omit it, when it fell in the 
 
 I way, had argued too great a neglect of his learning and 
 parts ; though it means no more than a perverse humour 
 of wrangling. F 
 
98 HUDIBRAS. 
 
 And make you keep to th' question close. 
 And argue dialecticos. 
 
 Tlie question then, to state it first, 1265 
 
 Is, which is better, or which worst, 
 Synods or bears ? Bears I avow 
 To be the worst, and synods thou. 
 But to make good th' assertion, 
 Thou say'st they're really all one. 12T0 
 
 If so, not worse ; for if th' are idem, 
 Why then, tantundem dat tantidem. 
 For if they are the same, by course, 
 Neither is better, neither worse. 
 Bat I deny they are the same, 1275 
 
 More than a maggot and I am. 
 That both are animalia 
 I grant, but not rationalia : 
 For though they do agree in kind, 
 Specific difference we find ; 1560 
 
 And can no more make bears, of these, 
 Than prove my horse is Socrates. 
 That synods are bear-gardens too, 
 Thou dost affirm : but 1 say, No : 
 And thus I prove it in a word ; 1285 
 
 Whats'ever assembly's not impowVd 
 To censure, curse, absolve, and ordain 
 Can be no synod : but bear-garden 
 Has no such pow'r ; ergo, 'tis none : 
 And so thy sophistry's overthrown. 1290 
 
 But yet we are" beside the question 
 Which thou didst raise the first contest on ; 
 For that was, Whether bears are better 
 Than synod-men . ? I say, Negatur. 
 That bears are beasts, and synods men, 1295 
 Is held by all : they're better then ; 
 For bears and dogs on four legs go, 
 As beasts, but synod-men on two. 
 ; Tis true, they all have teetli and nails ; 
 But prove that synod-men have tails ; 1300 
 Or that a rugged, shaggy fur 
 Grows o'er the hide of presbyter ; 
 Or that his snout and spacious ears 
 Do hold proportion with a bear's. 
 
PART 1.— CANTO III. 99 
 
 A bear's a savage beast, of all 1305 
 
 Most ugly and unnatural ; 
 
 Whelp'd without form, until the dam 
 
 Has lick'd it into shape and frame : 
 
 But all thy light can ne'er evict, 
 
 That ever synod man was lick'd, 1310 
 
 Or brought to any other fashion 
 
 Than his own will and inclination. 
 
 But thou dost farther yet in this 
 Oppugn thyself and sense ; that is, 
 Thou would'st have presbyters to go 1315 
 
 For bears and dogs, and bear-wards too ; 
 A strange chimera of beasts and men, 
 Made up of pieces heterogene ; 
 Such as in nature never met 
 In eodem subjecto yet. 1320 
 
 Thy other arguments are all 
 Supposures, hypothetical, 
 That do but beg, and we may choose 
 Either to grant them, or refuse. 
 Much thou hast said, which I know when 1325 
 And where thou stol'st from other men, 
 Whereby 'tis plain thy light and gifts 
 Are all but plagiary shifts ; 
 And is the same that Ranter said, 
 Who, arguing with me, broke my head, 1330 
 And tore a handful of my beard : 
 The self-same cavils then I heard, 
 When, Ving in hot dispute about 
 This controversy, we fell out : 
 And what thou know'st I answer'd then, 1335 
 Will serve to answer thee agen. 
 
 Quoth Ralpho, Nothing but th' abuse 
 Of human learning you produce ; 
 Learning, that cobweb of the brain, 
 Profane, erroneous, and vain ; 1340 
 
 A trade of knowledge, as replete 
 As others are with fraud and cheat ; 
 An art t' incumber gifts and wit, 
 And render both for nothing fit ; 
 Makes light unactivc, dull, and troubled, 1345 
 Like little David in Saul's doublet : 
 
100 HUDIBRAS. 
 
 A cheat that scholars put upon 
 
 Other men's reason and their own ; 
 
 A fort of error, to ensconce 
 
 Absurdity and ignorance ; 1350 
 
 That renders all the avenues 
 
 To truth impervious and abstruse, 
 
 By making plain things, in debate, 
 
 By art perplex'd and intricate : 
 
 For nothing goes for sense or light, 1355 
 
 That will not with old rules jump right: 
 
 As if rules were not in the schools 
 
 Deriv'd from truth, but truth from rules. 
 
 This Pagan heathenish invention 
 
 Is good for nothing but contention. 1360 
 
 For as, in sword and buckler fight, 
 
 All blows do on the target light ; 
 
 So when men argue, the greafst part 
 
 O' th' contest falls on terms of art, 
 
 Until the fustian stuff be spent, 1365 
 
 And then they fall to th' argument. 
 
 Quoth Hudibras, Friend Ralph, thou hast 
 Outrun the constable at last : 
 For thou art fallen on a new 
 Dispute, as senseless as untrue, 1370 
 
 But to the former opposite 
 And contrary as black to white ; 
 Mere desparata ; that concerning 
 Presbytery; this, human learning; 
 Two things s' averse, they never yet 1375 
 
 But in thy rambling fancy met. 
 But I shall take a fit occasion 
 T' evince thee by ratiocination, 
 Some other time, in place more proper 
 Than this we're in ; therefore lets stop here, 
 And rest our weary M bones a while, 1381 
 
 Already tir'd with other toil. 
 
 1373. Disparata are things separate and unlike, from 
 the Latin word dispare. 
 
101 
 
 PART II.— CANTO I. 
 
 The Knight, by damnable magician, 
 Being cast illegally in prison, 
 Love brings his action on the case, 
 And lays it upon Hudibras. 
 How he receives the Lady's visit, 
 And cunningly solicits his suit, 
 Which he defers ; yet on parole 
 Redeems him from th' enchanted hole. 
 
 But now t' observe romantic method, 
 
 Let bloody steel awhile be sheathed ; 
 
 And all those harsh and rugged sounds 
 
 Of bastinadoes, cuts, and wounds, 
 
 Exchanged to Love's more gentle style, 5 
 
 To let our reader breathe a while : 
 
 In which, that we may be as brief as 
 
 Is possible, by way of preface, 
 
 Is't not enough to make one strange, 
 
 That some men's fancies should ne'er change,10 
 
 But make all people do and say 
 
 The same things still the self-same way ? 
 
 Some writers make all ladies purloin'd, 
 
 And knights pursuing like a whirlwind : 
 
 Others make all their knights, in fits 15 
 
 Of jealousy, to lose their wits ; 
 
 Till drawing blood o' th' dames, like witches, 
 
 Th' are forthwith cur'd of their capriches. 
 
 Some always thrive in their amours, 
 
 By pulling plaisters off their sores : 20 
 
 As cripples do to get an alms, 
 
 Just so do they, and win their dames. 
 
 Some force whole regions, in despite 
 
 O' geography, to change their site ; 
 
 Make former times shake hands with latter, 25 
 
 And that which was before come after. 
 
 1. The beginning of this Second Part may perhaps 
 seem strange and abrupt to those who do not know that 
 it was written on purpose in imitaiion of Virgil, who be- 
 gins the IVth Book of his ,/Eneids in the very same man- 
 ner, 'At Regina gravi,' &c. And this is enough to satis- 
 fy the curiosity of those who believe that invention and 
 fancy ought to be measured (like cases in law) by pre- 
 cedents, or else they are in the power of the critic 
 
102 HUDIBRAS. 
 
 But those that write in rhyme, still make 
 
 The one verse for the other's sake ; 
 
 *For one for sense, and one for rhyme, 
 
 I think's sufficient at one time. ' 30 
 
 But we forget in what sad plight 
 We whilom left the captive Knight 
 And pensive Squire, both bruis'd in body, 
 And conjur'd into safe custody. 
 Tir'd with dispute and speaking Latin, 35 
 
 As well as basting and bear-baiting, 
 And desperate of any course, 
 To free himself by wit or force, 
 His only solace was, that now 
 His dog-bolt fortune was so low, 40 
 
 That either it must quickly end, 
 Or turn about again, and mend ; 
 In which he found th' event, no less 
 Than other times, beside his guess. 
 
 There is a tall long-sided dame, *5 
 
 (But wondrous light,) ycleped Fame, 
 That, like a thin cameleon, boards 
 Herself on air, and eats her words ; 
 Upon her shoulders wings she wears 
 Like hanging sleeves lin'd through with ears, 50 
 And eyes, and tongues, as poets list, 
 Made good by deep mythologist : 
 With these she through the welkin flies, 
 And sometimes carries truth, oft lies ; 
 With letters hung, like eastern pigeons, 55 
 And mercuries of farthest regions ; 
 Diurnals writ for regulation 
 Of lying, to inform the nation ; 
 And by their public use to bring down 
 The rate of whetstones in the kingdom. 60 
 About her neck a pacquet-mail, 
 Fraught with advice, some fresh, some stale, 
 Of men that walk'd when they were dead, 
 And cows of monsters brought to bed ; 
 Of hail-stones big as pullets' eggs, 65 
 
 And puppiee whelp'd with twice two legs; 
 A blazing-star seen in the west, 
 By six or seven men at least. 
 
PART II.— CANTO I. 103 
 
 Two trumpets she doth sound at once. 
 Bat both of clean contrary tones ; 70 
 
 But whether both in the same wind, 
 Or one before, and one behind, 
 We know not ; only this can tell, 
 The one sounds vilely, th' other well ; 
 And therefore vulgar authors name 75 
 
 Th' one Good, th' other Evil, Fame. 
 This tattling gossip knew too well 
 What mischief Hudibras befel, 
 And straight the spiteful tidings bears 
 Of all to th 1 unkind widow's ears. 80 
 
 Democritus ne'er laugh'd so loud, 
 To see bawds carted through the crowd, 
 Or funerals with stately pomp 
 March slowly on in solemn dump, 
 As she laugh'd out, until her back, 85 
 
 As well as sides, was like to crack. 
 She vow'd she would go see the sight, 
 And visit the distressed Knight ; 
 To do the office of a neighbour, 
 And be a gossip at his labour ; 90 
 
 And from his wooden jail, the stocks, 
 To set at large his fetter-locks ; 
 And by exchange, parole, or ransom, 
 To free him from th' enchanted mansion, 
 This b'ing resolv'd, she call'd for hood 95 
 
 And usher, implements abroad 
 Which ladies wear, beside a slender 
 Young waiting-damsel to attend her. 
 All which appearing, on she went, 
 To find the Knight in limbo pent : 100 
 
 And 'twas not long before she found 
 Him, and the stout Squire, in the pound ; 
 Both coupled in enchanted tether, 
 By farther leg behind together. 
 For as he sat upon his rump, 105 
 
 His head, like one in doleful dump, 
 Between his knees, his hands apply'd 
 Unto his ears on either side, 
 And by him, in another hole, 
 Afflicted Ralpho, cheek by jowl ; 110 
 
104 HUDIBRAS. 
 
 She came upon him in his wooden 
 
 Magician's circle, on the sudden, 
 
 As spirits do V a conjuror, 
 
 When in their dreadful shapes th' appear. 
 
 No sooner did the Knight perceive her, 115 
 Hut straight he fell into a fever, 
 Inflam'd all over with disgrace, 
 To be seen by her in such a place ; 
 Which made him hang his head, and scowl, 
 And wink and goggle like an owl. 120 
 
 He felt his brains begin to swim, 
 When thus the dame accosted him : 
 
 This place (quoth she) they say's enchanted, 
 And with delinquent spirits haunted, 
 That here are ty'd in chains, and scourg'd, 125 
 Until their guilty crimes be purg'd : 
 Look, there are two of them appear, 
 Like persons I have seen somewhere. 
 Some having mistaken blocks and posts 
 For spectres, apparitions, ghosts, 130 
 
 With saucer eyes, and horns ; and some 
 Have heard the devil beat a drum ; 
 But if our eyes are not false glasses, 
 That give a wrong account of faces, 
 That beard and I should be acquainted, 135 
 Before 'twas conjur'd or enchanted ; 
 For though it be disfigur'd somewhat, 
 ^.s if 't had lately been in combat, 
 it did belong to a worthy knight, 
 Howe'er this goblin has come by't. 140 
 
 When Hudibras the lady heard 
 Discoursing thus upon his beard, 
 And speak with such respect and honour 
 Both of the beard and the beard's owner, 
 He thought it best to set as good 145 
 
 A face upon it as he cou'd, 
 And thus he spoke : Lady, your bright 
 And radiant eyes are in the right: 
 The beard's th' identic beard you knew, 
 The same numerically true ; 150 
 
 Nor is it worn by fiend or elf, 
 But its proprietor himself. 
 
 
PART II.— CANTO I. 105 
 
 O heavens ! quoth she, can that be true ? 
 T do begin to fear 'tis you : 
 Not by your individual whiskers, 1&5 
 
 But by your dialect and discourse, 
 That never spoke to man or beast 
 In notions vulgarly exprest. 
 But what malignant star, alas ! 
 Has brought you both to this sad pass? 16Q 
 
 Quoth he, The fortune of the war, 
 Which I am less afflicted for, 
 Than to be seen with beard and face, 
 By you in such a homely case. 
 
 Quoth she, Those need not be asham'd 165 
 For being honourably maim'd ; 
 If he that is in battle conquer'd 
 Have any title to his own beard, 
 Though yours be sorely lugg'd and torn, 
 It does your visage more adorn 170 
 
 Than if 'twere prun'd, and starch'd, and lan- 
 And cut square by the Russian standard, [der'd, 
 A torn beard's like a tatter'd ensign, 
 That's bravest which there are most rents in. 
 That petticoat about your shoulders 175 
 
 Does not so well become a soldier's ; 
 And I'm afraid they are worse handled, 
 Although i' th' rear, your beard the yan led ; 
 And those uneasy bruises make 
 My heart for company to ake, 180 
 
 To see so worshipful a friend 
 I' th' pillory set, at the wrong end. 
 
 Quoth Hudibras, This thing call'd pain 
 Is (as the learned Stoics maintain) 
 Not bad simpliciter, nor good, 185 
 
 But merely as 'tis understood. 
 Sense is deceitful, and many feign 
 As well in counterfeiting pain 
 As other gross phenomenas, 
 In which it oft mistakes the case. 190 
 
 But since th' immortal intellect 
 (That's free from error and defect, 
 Whose objects still persist the same) 
 Is free from outward bruise and maim, 
 F2 
 
106 HUDIBRAS. 
 
 Which nought external can expose 195 
 
 To gross material bangs or blows, 
 
 It follows we can ne'er be sure 
 
 Whether we pain or not endure ; 
 
 And just so far are sore and grieved, 
 
 As by the fancy is believ'd. 200 
 
 Some have been wounded with conceit, 
 
 And died of mere opinion straight; 
 
 Others, tho' wounded sore in reason, 
 
 Felt no contusion, nor discretion. 
 
 A Saxon duke did grow so fat, 205 
 
 The mice (as histories relate) 
 
 Eat grots and labyrinths to dwell in 
 
 His postic parts, without his feeling : 
 
 Then how is't possible a kick 
 
 Should e'er reach that way to the quick? 210 
 
 Quoth she, I grant it is in vain 
 For one that's basted to feel pain, 
 Because the pangs his bones endure 
 Contribute nothing to the cure : 
 Yet honour hurt is wont to rage 215 
 
 With pain no med'cine can assuage. 
 
 Quoth he, That honour's very squeamish 
 That takes a basting for a blemish ; 
 For what's more hon'rable than scars, 
 Or skin to tatters rent in wars ? 220 
 
 Some have been beaten till they know 
 What wood a cudgel's of by th' blow ; 
 Some kick'd until they can feel whether 
 A shoe be Spanish or neat's leather ; 
 And yet have met, after long running, 225 
 
 With some whom they have taught that cun- 
 The farthest way about t' overcome, [ning. 
 
 In th' end does prove the nearest home. 
 By laws of learned duellists, 
 They that are bruis'd with wood or fists, 230 
 And think one beating may for once 
 Suffice, are cowards and paltroons : 
 But if they dare engage t 1 a second, 
 They're stout and gallant fellows reckoned. 
 
 205. The history of the Duke of Saxony is not so 
 stranee as that of a bishop, his countryman, who was 
 quite eaten up witli rats and mice. 
 
PART II.— CANTO I. 107 
 
 Th' old Romans freedom did bestow, 235 
 Our princes worship, with a blow. 
 King Pyrrhus cur'd his splenetic 
 And testy courtiers with a kick. 
 The Negus, when some mighty lord 
 Or potentate's to be restor'd, 240 
 
 And pardon'd for some great offence, 
 With which he's willing to dispense, 
 First has him laid upon his belly, 
 Then beaten back and side to a jelly ; 
 That done, he rises, humbly bows, 245 
 
 And gives thanks for the princely blows ; 
 Departs not meanly proud, and boasting 
 Of his magnificent rib-roasting. 
 The beaten soldier proves most manful, 
 That, like his sword, endures the anvil, 25'0 
 And justly's held more formidable, 
 The more his valour's malleable : 
 But he that fears a bastinado 
 Will run away from his own shadow : 
 And though I'm now in durance fast, 255 
 
 By our own party basely cast, 
 Ransom, exchange, parole refus'd, 
 And worse than by the en'my us'd : 
 In close catasta shut, past hope 
 Of wit or valour to elope ; 260 
 
 As beards the nearer that they tend 
 To th' earth still grow more reverend , 
 And cannons shoot the higher pitches, 
 The lower we let down their breeches ; 
 I'll make this low dejected fate 265 
 
 Advance me to a greater height. 
 
 Quoth she, Y' have almost made me in love 
 With that which did my pity move. 
 Great wits and valours, like great states, 
 Do sometimes sink with their own weights : 270 
 
 237. -Pyrrhus, king of Epirus, as Pliny says, had this 
 occult quality in his toe, ' Pollicis in dextro pede tactu 
 lienosis medebatur,' 1. 7. c. 11. 
 
 259. Catasta is but a pair of stocks in English. But 
 heroical poetry must not admit of any vulgar word (espe- 
 cially of paltry signification,) and therefore some of our 
 modem authors are fain to import foreign words from 
 »broad,that were never before heard of in our language. 
 
108 HUDIBRAS. 
 
 Th' extremes of glory and of shame, 
 
 Like east and west, become the same : 
 
 No Indian prince has to his palace 
 
 More foll'wers than a thief to th' gallows. 
 
 But if a beating seem so brave, 275 
 
 What glories must a whipping have? 
 
 Such great achievements cannot fail 
 
 To cast salt on a woman's tail : 
 
 For if I thought your nat'ral talent 
 
 Of passive courage were so gallant, 280 
 
 As you strain hard to have it thought, 
 
 I could grow amorous, and dote. 
 
 When Hudibras this language heard, 
 He prick'd up's ears, and strok'd his beard : 
 Thought he, this is the lucky hour; 285 
 
 Wines work when vines are in the flow'r. 
 This crisis then I'll set my rest on, 
 And put her boldly to the question. 
 
 Madam, what you would seem to doubt, 
 Shall be to all the world made out, 290 
 
 How I've been drubb'd, and with what spirit 
 And magnanimity I bear it ; 
 And if you doubt it to be true, 
 I'll stake myself down against you : 
 And if I fail in love or troth, 295 
 
 Be you the winner, and take both. 
 
 Quoth she, I've heard old cunning stagers 
 Say, fools for arguments use wagers ; 
 And though I prais'd your valour, yet 
 I did not mean to baulk your wit ; 300 
 
 Which if you have, you must needs know 
 What I have told you before now, 
 And you b' experiment have prov'd, 
 I cannot love where Fm belov'd. 
 
 Quoth Hudibras, 'tis a caprich 305 
 
 Beyond th' infliction of a witch ; 
 So cheats to play with those still aim 
 That do not understand the game. 
 Love in your heart as idly burns 
 As fire in antique Roman urns, 310 
 
 To warm the dead, and vainly light 
 Those only that see nothing by't. 
 
PART II.— CANTO I. 109 
 
 Have you not power to entertain, 
 
 And render love for love again ; 
 
 -As no man can draw in his breath 315 
 
 At once, and force out air beneath ? 
 
 Or do you love yourself so much. 
 
 To bear all rivals else a grutch ? 
 
 What fate can lay a greater curse 
 
 Than you upon yourself would force ? 320 
 
 For wedlock without love, some say, 
 
 Is but a lock without a key. 
 
 It is a kind of rape to marry 
 
 One that neglects, or cares not for ye : 
 
 For what does make it ravishment, 325 
 
 But b'ing against the mind's consent? 
 
 A rape that is the more inhuman 
 
 For being acted by a woman. 
 
 Why are you fair, but to entice us 
 
 To love you, that you may despise us? 339 
 
 But though you cannot love, you say, 
 
 Out of your own fanatic way, 
 
 Why should you not at least allow 
 
 Those that love you to do so too ? 
 
 For, as you fly me, and pursue 335 
 
 Love more averse so I do you ; 
 
 And am by your own doctrine taught 
 
 To practise what you call a fau't. 
 
 Quoth she, If what you say is true, 
 You must fly me as I do you ; 340 
 
 But 'tis not what we do but say, 
 In love and preaching that must sway. 
 
 Quoth he, To bid me not to love, 
 Is to forbid my pulse to move, 
 My beard to grow, my ears to prick up, 345 
 Or (when I'm in a fit) to hiccup : 
 Command me to piss out the moon, 
 And 'twill as easily be done. 
 Love's power's too great to be withstood 
 By feeble human flesh and blood. - 350 
 
 'Twas he that brought upon his knees 
 The hect'ring, kill-cow Hercules; 
 Transform 'd his leager-lion's skin 
 T' a petticoat, and made him spin ; 
 
110 HUDIBRAS. 
 
 Seiz'd on his club, and made it dwindle 355 
 
 T' a feeble distaff and a spindle. 
 
 'Twas he that made emptors gallants 
 
 To their own sisters and their aunts ; 
 
 Set popes and cardinals agog, 
 
 To play with pages at leap-frog. 360 
 
 'Twas he that gave our senate purges, 
 
 And flux'd the house of many a burgess ; 
 
 Made those that represent the nation 
 
 Submit, and suffer amputation ; 
 
 And all the grandees o 1 th' cabal 365 
 
 Adjourn to tubs at spring and fall. 
 
 He mounted synod-men, and rode 'em 
 
 To Dirty Lane and little Sodom ; 
 
 Made 'em curvet like Spanish jenets, 
 
 And take the ring at Madam 870 
 
 'Twas he that made Saint Francis do 
 More than the devil could tempt him to, 
 In cold and frosty weather grow 
 Enamourd of a wife of snow ; 
 And though she were of rigid temper, 375 
 
 With melting flames accost and tempt her; 
 Which after in enjoyment quenching, 
 He hung a garland on his engine. 
 
 Quoth she, if love hath these effects, 
 Why is it not forbid our sex ? 380 
 
 Why is't not damn'd and interdicted, 
 For diabolical and wicked ? 
 &nd sung, as out of tune, against. 
 As Turk and pope are by the saints? 
 I find I've greater reason for it, 385 
 
 Than I believ'd before, t' abhor it. 
 
 Quoth Hudibras, These sad effects 
 Spring from your heathenish neglects 
 Of Love's great pow'r, which he returns 
 Upon yourselves with equal scorns ; 390 
 
 371. The ancient writers of the lives of saints were 
 of the same sort of people who first writ of knight-er- 
 rantry ; and as in the one they rendered the brave ac- 
 tions of some great persons ridiculous, by their prodigi- 
 ous lies, and sottish way of describing them, so they 
 have abused the piety of some devout persons, by iin 
 posing such stories on them as this upon St. Frauds. 
 
PART II.— CANTO I. Ill 
 
 And those who worthy lovers slight, 
 
 Plagues with prepost'rous appetite. 
 
 This made the beauteous queen of Crete 
 
 To take a town-bull for her sweet, 
 
 And from her greatness stoop so low, 395 
 
 To be the rival of a cow : 
 
 Others to prostitute their great hearts, 
 
 To be baboons' and monkeys' sweethearts ; 
 
 Some with the dcv'l himself in league grow, 
 
 By's representative a Negro. 400 
 
 'Twas this made vestal maid love-sick, 
 
 And venture to be bury'd quick : 
 
 Some by their fathers, and their brothers, 
 
 To be made mistresses and mothers. 
 
 5 Tis this that proudest dames enamours 405 
 
 On lacqueys and valets de chambres ; 
 
 Their haughty stomachs overcomes, 
 
 And makes 'em stoop to dirty grooms ; 
 
 To slight the world, and to disparage 
 
 Claps, issue, infamy, and marriage. 410 
 
 Quoth she, These judgments are severe, 
 Yet such as I should rather bear 
 Than trust men with their oaths, or prove 
 Their faith and secresy in love. 
 
 Says he, There is as weighty reason 415 
 For secresy in love as treason. 
 Love is a burglarer, a felon, 
 That at the windore-eye does steal in, 
 To rob the heart, and with his prey 
 Steals out again a closer way, 420 
 
 Which whosoever can discover, 
 He's sure (as he deserves) to suffer, 
 Love is a fire, that burns and sparkles 
 In men as nat'rally as in charcoals, 
 Which sooty chemists stop in holes, 425 
 
 When out of wood they extract coals : 
 So lovers should their passions choke, 
 That, tho' they burn, they may not smoke. 
 
 393. The history of Pasiphae is common enough: 
 only this may be observed, that though she brought the 
 bull a son and heir, yet the husband was fain to father 
 it, as appears by the name ; perhaps, because being an 
 island, he was within the four seas when the infant 
 was begotten. 
 
112 HUDIBRAS. 
 
 'Tis like that sturdy thief that stole 
 
 And dragg'd beasts backward into's hole : 430 
 
 So Love does lovers, and us men 
 
 Draws by the tails into his den, 
 
 That no impression may discover, 
 
 And trace t' his cave the wary lover. 
 
 But if you doubt I should reveal 435 
 
 What you entrust me under seal, 
 
 ril prove myself as close and virtuous 
 
 As your own secretary Albertus. 
 
 Quoth she, I grant you may be close 
 In hiding what your aims propose. 440 
 
 Love-passions are like parables, 
 By which men still mean something else. 
 Though love be all the world's pretence, 
 Money's the mythologic sense ; 
 The real substance of the shadow, 445 
 
 Which all address and courtship's made to. 
 
 Thought he, I understand your play, 
 And how to quit you your own way : 
 He that will win his dame must do 
 As Love does when he bends his bow; 450 
 With one hand thrust the lady from, 
 And with the other pull her home. 
 I grant, quoth he, wealth is a great 
 Provocative to am'rous heat : 
 It is all philtres, and high diet, 455 
 
 That makes love rampant, and to fly out : 
 'Tis beauty always in the flower, 
 That buds and blossoms at fourscore : 
 'Tis that by which the sun and moon 
 At their own weapons are outdone : 460 
 
 That makes knights-errant fall in trances, 
 And lay about 'em in romances : 
 'Tis virtue, wit, and worth, and all 
 That men divine and sacred call : 
 For what is worth in any thing, 465 
 
 But so much money as 'twill bring? 
 Or what but riches is there known, 
 Which man can solely call his own ; 
 
 438. Albertus Magnus was a Swedish bishop, who 
 wrote a very learned work, ' De Secretis Mulierum.' 
 
PART II.— CANTO I. 113 
 
 In which no creature goes his half, 
 
 Unless it. be to squint and laugh ? 470 
 
 I do confess with goods and land, 
 
 I'd have a wife at second-hand ; 
 
 And such you are. Nor is't your person 
 
 My stomach's set so sharp and fierce on ; 
 
 But 'tis (your better part) your riches, 475 
 
 That my enamour'd heart bewitches. 
 
 Let me your fortune but possess, 
 
 And settle your person how you please: 
 
 Or make it o'er in trust to th' devil ; 
 
 You'll find me reasonable and civil. 480 
 
 Quoth she, I like this plainness better 
 Than false mock-passion, speech, or letter, 
 Or any feat of qualm or sowning, 
 But hanging of yourself, or drowning. 
 Your only way with me to break 485 
 
 Your mind, is breaking of your neck ; 
 For as when merchants break, o'erthrown 
 Like nine-pins, they strike others down, 
 So that would break my heart, which done, 
 My tempting fortune is your own. 490 
 
 These are but trifles ; ev'ry lover 
 Will damn himself over and over, 
 And greater matters undertake 
 For a less worthy mistress' 1 sake : 
 Yet th' are the only way to prove 495 
 
 Th' unfeign'd realities of love : 
 For he that hangs, or beats out's brains, 
 The devil's in him if he feigns. 
 
 Quoth Hudibras, This way's too rough 
 For mere experiment and proof: 500 
 
 It is no jesting trivial matter, 
 To swing i' th' air, or douce in water, 
 And, like a water- witch, try love ; 
 That's to destroy, and not to prove : 
 As if a man should be dissected 505 
 
 To find what part is disaffected. 
 Your better way is to make over, 
 In trust, your fortune to your lover, 
 
 470. Pliny in his Natural History, affirms, that, 'Unl 
 animalium homini oculi depravantur, wide cognomina 
 Sirabonum et Peetorum.' Lib 2. 
 
114 HUDIBRAS. 
 
 Trust is a trial ; if it break, 
 
 'Tis not so desp'rate as a neck. 510 
 
 Beside, th' experiment's more certain; 
 
 Men venture necks to gain a fortune : 
 
 The soldier does it ev'ry day 
 
 (Eight to the week) for six-pence pay : 
 
 Your pettifoggers damn their souls, 515 
 
 To share with knaves in cheating fools : 
 
 And merchants, vent'ring through the main, 
 
 Slight pirates, rocks, and horns, for gain. 
 
 This is the way I advise you to : 
 
 Trust me, and see what I will do. 520 
 
 Quoth she, I should be loth to run 
 Myself all th 1 hazard, and you none ; 
 Which must be done, unless some deed 
 Of yours aforesaid do precede. 
 Give yourself one gentle swing, 525 
 
 For trial, and Til cut the string : . 
 
 Or give that rev'rend head a maul, 
 Or two, or three, against a wall, 
 To show you are a man of mettle, 
 And I'll engage myself to settle. 530 
 
 Quoth he, My head's not made of brass, 
 As Friar Bacon's noddle was, 
 Nor (like the Indian's skull) so tough, 
 That authors say, 'twas musket-proof; 
 As it had need to be, to enter, 535 
 
 As yet, on any new adventure : 
 You see what bangs it has endur'd, 
 That would, before new feats be cur'd : 
 But if that's all you stand upon, 
 Here, strike me luck, it shall be done. 540 
 
 Quoth she, The matter's not so far gone 
 As you suppose : two words t' a bargain : 
 
 532. The tradition of Friar Bacon and theBrazen Head 
 is very commonly known ; and, considering the times he 
 lived in, is not much more strange than what another 
 great philosopher of his name has delivered npof a ring, 
 that heing tied in a string, and held like a pendulum in 
 the middle of a silver howl, will vibrate of itself, and 
 tell exactly against the sides of the divining cup, the 
 same thing with, Time is, time was, &c. 
 
 533. American Indians, among whom (the same au 
 thors affirm ) there ate others whose skulls are so soft, to 
 use their own words, ' Ut digito perforari possunt.' 
 
PART H.— CANTO I. 115 
 
 That may be done, and time enough, 
 
 When you have given downright proof: 
 
 And yet 'tis no fantastic pique 545 
 
 I have to love, nor coy dislike : 
 
 'Tis no implicit, nice aversion 
 
 T' your conversation, mien, or person, 
 
 But a just fear, lest you should prove 
 
 False and perfidious in love : 550 
 
 For if I thought you could be true, 
 
 I could love twice as much as you. 
 
 Quoth he, My faith, as adamantine 
 As chains of destiny, I'll maintain : 
 True as Apollo ever spoke, 555 
 
 Or oracle from heart of oak : 
 And if you'll give my flame but vent, 
 Now in close hugger-mugger pent, 
 And shine upon me but benignly, 
 With that one and that other pigsney, 560 
 
 The sun and day shall sooner part, 
 Than love of you shake off my heart ; 
 The sun, that shall no more dispense 
 His own, but your bright influence. 
 Ill carve your name on barks of trees, 565 
 With true-love's-knots and flourishes, 
 That shall infuse eternal spring, 
 And everlasting flourishing ; 
 Drink ev'ry letter on't in stum, 
 And make it brisk champagne become : 570 
 Where'er you tread, your foot shall set 
 The primrose and the violet : 
 All spices, perfumes, and sweet powders, 
 Shall borrow from your breath their odours : 
 Nature her charter shall renew, 575 
 
 And take all lives of things from you ; 
 The world depend upon your eye, 
 And when you frown upon it, die : 
 Only our loves shall still survive, 
 New worlds and natures to outlive, 580 
 
 And, like to heralds' moons, remain 
 All crescents, without change or wane. 
 
 536. Jupiter's oracle in Epirus, near the city of Dodo- 
 na, ' Ubi nemus erat Jovi sacrum. Querneum lotum, 
 In quo Jovis Dodonspi templuin fuisse narratur.' 
 
116 HUDIBRAS. 
 
 Hold, hold, quoth she; no more of this, 
 Sir Knight ; you take your aim amiss : 
 For you will find it a hard chapter 585 
 
 To catch me with poetic rapture, 
 In which your mastery of art 
 Doth shew itself, and not your heart : 
 Nor will you raise in mine combustion 
 By dint of high heroic fustian. 590 
 
 She that with poetry is won, 
 Is but a desk to write upon ; 
 And what men say of her, they mean 
 No more than on the thing they lean. 
 Some with Arabian spices strive 595 
 
 T' embalm her cruelly alive; 
 Or season her, as French cooks use 
 Their haut-gouts, bouillies, or ragouts : 
 Use her so barbarously ill, 
 
 To grind her lips upon a mill, 600 
 
 Until the facet doublet doth 
 Fit their rhymes rather than her mouth : 
 Her mouth compared to an oyster's, with 
 A row of pearl in't — 'stead of teeth. 
 Others make posies of her cheeks, 605 
 
 Where red and whitest colours mix ; 
 In which the lily, and the rose, 
 For Indian lake and ceruse goes. 
 The sun and moon by her bright eyes 
 Eclips'd and darken'd in the skies, 610 
 
 Are but black patches, that she wears, -» 
 Cut into suns, and moons, and stars : 
 By which astrologers, as well 
 As those in heav'n above, can tell 
 What strange events they do foreshow 615 
 Unto her under-world below. 
 Her voice, the music of the spheres, 
 So loud, it deafens mortals' ears, 
 As wise philosophers have thought ; 
 And that's the cause we hear it not. 620 
 
 This has been done by some, who those 
 Th'^adorM in rhyme would kick in prose ; 
 And in those ribbons would have hung, 
 Of which melodiously they sung; 
 
PART II.—CANTO I. 11? 
 
 That have the hard fate to write best 625 
 
 Of those still that deserve it least ; 
 
 It matters not how false or forc'd, 
 
 So the best things be said o' th' worst : 
 
 It goes for nothing when 'tis said ; 
 
 Only the arrow's drawn to th' head, 630 
 
 "Whether it be a swan or goose 
 
 They level at : so shepherds use 
 
 To set the same mark on the hip 
 
 Both of their sound and rotten sheep : 
 
 For wits, that carry low or wide, 635 
 
 Must be aim'd higher, or beside 
 
 The mark, which else they ne'er come nigh, 
 
 But when they take their aim awry. 
 
 But I do wonder you should choose 
 
 This way t' attack me with your Muse, 640 
 
 As one cut out to pass your tricks on, 
 
 With fulhams of poetic fiction ; 
 
 I rather hop'd I should no more 
 
 Hear from you o' th' gallanting score : 
 
 For hard dry-bastings us'd to prove 645 
 
 The readiest remedies of love ; 
 
 Next a dry-diet ; but if those fail, 
 
 Yet this uneasy loop-hoFd jail, 
 
 In which y' are hamper'd by the fetlock, 
 
 Cannot but put y' in mind of wedlock : 650 
 
 Wedlock, that's worse than any hole here, 
 
 If that may serve you for a cooler ; 
 
 T' allay your mettle, all agog 
 
 Upon a wife, the heavier clog : 
 
 Nor rather thank your gentler fate, 655 
 
 That for a bruis'd or broken pate 
 
 Has freed you from those knobs that grow 
 
 Much harder on the marry 'd brow ; 
 
 But if no dread can cool your courage, 
 
 From vent'ring on that dragon, marriage, 660 
 
 Yet give me quarter, and advance 
 
 To nobler aims your puissance : 
 
 Level at beauty and at wit ; 
 
 The fairest mark is easiest hit. 
 
 Quoth Hudibras, I'm beforehand 665 
 
 In that already, with your command ; 
 
118 HUDIBRAS. 
 
 For where does beauty and high wit 
 But in your constellation meet ? 
 
 Quoth she, What does a match imply, 
 But likeness and equality? 670 
 
 I know you cannot think me fit 
 To be th' yoke-fellow of your wit ; 
 Nor take one of so mean deserts, 
 To be the partner of your parts ; 
 A grace, which, if I cou'd believe, 675 
 
 I've not the conscience to receive. 
 
 That conscience, quoth Hudibras, 
 Is misinform'd : I'll state the case : 
 A man may be a legal donor 
 Of any thing whereof he's owner, 680 
 
 And may confer it where he lists, 
 I' th' judgment of all casuists ; 
 Then wit, and parts, and valour, may 
 Be alinated, and made away, 
 By those that are proprietors, 685 
 
 As I may give or sell my horse. 
 
 Quoth she, I grant the case is true, 
 And proper 'twixt your horse and you ; 
 But whether I may take as well 
 As you may give away or sell ? 690 
 
 Buyers, you know, are bid beware ; 
 And worse than thieves receivers are. 
 How shall I answer hue and cry, 
 For a roan-gelding, twelve hands high, 
 All spurr'd and switched, a lock on 's hoof, 695 
 A sorrel mane ? Can I bring proof 
 Where, when, by whom, and what y' were sold 
 And in the open market tolfd for?, [for, 
 
 Or should I take you for a stray, 
 You must be kept a year and day 700 
 
 (Ere I can own you) here i' th' pound, 
 Where, if y' are sought, you may be found : 
 And in the meantime 1 must pay 
 For all your provender and hay. 
 
 Quoth he, It stands me much upon 705 
 
 T' enervate this objection, 
 And prove myself, by topic clear, 
 No gelding, as you would infer. 
 
PART IL— CANTO I. 119 
 
 Loss of virility's averr'd 
 
 To be the cause of loss of beard, 710 
 
 That does (like embryo in the womb) 
 
 Abortive on the chin become. 
 
 This first a woman did invent, 
 
 In envy of man's ornament ; 
 
 Semiramis of Babylon, 715 
 
 Who first of all cut men o' th' stone, 
 
 To mar their beards, and lay foundation 
 
 Of sow-geldering operation. 
 
 Look on this beard, and tell me whether 
 
 Eunuchs wear such, or geldings either . ? 720 
 
 Next it appears I am no horse ; 
 
 That I can argue and discourse ; 
 
 Have but two legs, and ne'er a tail. 
 
 Quoth she, That nothing will avail ; 
 For some philosophers of late here, 725 
 
 Write men have four legs by nature, 
 And that 'tis custom makes them go 
 Erron'ously upon but two ; 
 As 'twas in Germany made good 
 B' a boy that lost himself in a wood, 730 
 
 And growing down t' a man, was wont 
 With wolves upon all four to hunt. 
 As for your reasons drawn from tails, 
 We cannot say they're true or false, 
 Till you explain yourself, and shew, 735 
 
 B' experiment, 'tis so or no. 
 
 Quoth he, If you'll join issue on't, 
 I'll give you satisfactory account; 
 So you will promise, if you lose, 
 To settle all, and be my spouse. 740 
 
 715. Semiramis, queen of Assyria, is said to be the 
 first that invented eunuchs. ' Semiramis teneros mares 
 castravit omnium prima.' Am. Marcel 1. 34. p. 12. 
 Which is something strange in a lady of her constitu- 
 tion, who is said to have received horses into her em- 
 braces ; but that, perhaps, may be the reason why she 
 afterwards thought men not worth the while. 
 
 725. Sir K. D- in his Book of Bodies, who has this 
 story of the German Boy, which he endeavours to make 
 good by several natural reasons ; by which those who 
 have the dexterity to believe what they please may be 
 fully satisfied of the probability of it. 
 
120 HUDIBRAS. 
 
 That never shall be done (quoth she) 
 To one that wants a tail, by me : 
 
 For tails by nature sure were meant, 
 
 As well as beards for ornament : 
 
 And though the vulgar count them homely, 745 
 
 In men or beast they are so comely, 
 
 So jantee, alamode, and handsome, 
 
 I'll never marry man that wants one ; 
 
 And till you can demonstrate plain, 
 
 You have one equal to your mane, 759 
 
 I'll be torn piecemeal by a horse, 
 
 Ere I'll take you for better or worse. 
 
 The Prince of Cambay's daily food 
 
 Is asp, and basilisk, and toad, 
 
 Which makes him have so strong a breath, 755 
 
 Each night he stinks a queen to death ; 
 
 Yet I shall rather lie in 's arms 
 
 Than yours, on any other terms. 
 Quoth he, What nature can afford 
 
 I shall produce, upon my word ; 760 
 
 And if she ever gave that boon 
 
 To man, Fll prove that I have one ; 
 
 I mean by postulate illation, 
 
 When you shall offer just occasion : 
 
 But since y' have yet deny'd to give 765 
 
 My heart, your pris'ner, a reprieve, 
 
 But make it sink down to my heel, 
 
 Let that at least }'our pity feel ; 
 
 And, for the sufferings of your martyr, 
 
 Give its poor entertainer quarter ; 770 
 
 And, by discharge or mainprize, grant 
 
 DelivYy from this base restraint. 
 
 Quoth she, I grieve to see your leg" 
 Stuck in a hole here like a peg ; 
 And if I knew which way to do't, 775 
 
 (Your honour safe) I'd let you out. 
 That dames by jail delivery 
 Of errant-knights have been set free, 
 When by enchantment they have been, 
 And sometimes for it, too, laid in, 780 
 
 Is that which knights are bound to do 
 By order, oath, and honour too : 
 
PART IL— CANTO I. 121 
 
 For what are they renown'd and famous else, 
 But aiding of distressed damosels? 
 But for a lady, no wajs errant, 785 
 
 To free a knight, we have no warrant 
 In any authentical romance, 
 Or classic author yet of France ; 
 And I'd be loth to have you break 
 An ancient custom for a freak, • 790 
 
 Or innovation introduce 
 In place of things of antique use, 
 To free your heels by any course, 
 That might b' unwholesome to your spurs ; K 
 Which, if I should consent unto, 795 
 
 It is not in my pow'r to do ; 
 For 'tis a service must be done ye 
 With solemn previous ceremony, 
 Which always has been us'd t' untie 
 The charms of those who here do lie : 800 
 
 For as the ancients heretofore 
 To Honour's temple had no door 
 But that which through Virtue's lay, 
 So from this dunge6n there's no way 
 To honour'd freedom, but by passing 905 
 
 That other virtuous school of lashing, 
 Where knights are kept in narrow lists, 
 With wooden lockets 'bout their wrists ; 
 In which they for a while are tenants, 
 And for their ladies suffer penance : 810 
 
 Whipping, that's Virtue's governess, 
 TutVess of arts and sciences ; 
 That mends the gross mistakes of Nature, 
 And puts new life into dull matter ; 
 That lays foundation for renown, 815 
 
 And all the honours of the gown. 
 This suffer'd, they are set at large, 
 And freed with hon'rable discharge. 
 Then in their robes the penitentials 
 Are straight presented with credentials, 820 
 And in their way attended on 
 By magistrates of ev'ry town : 
 And, all respect and charges paid, 
 They're to their ancient seats convey'd* 
 G 
 
122 HUDIBRAS. 
 
 Now if you'll venture, for my sake, i 
 
 To try the toughness of your back, 
 
 And suffer (as the rest have done) 
 
 The laying of a whipping on 
 
 (And may you prosper in your suit, 
 
 As you with equal vigour do't,) I 
 
 I here engage myself to loose ye, 
 
 And free your heels from Caperdewsie. 
 
 But since our sex's modesty 
 
 Will not allow I should be by, 
 
 Bring me, on oath, a fair account, [ 
 
 And honour too, when you have done't, 
 
 And I'll admit you to the place 
 
 You claim as due in my good grace. 
 
 If matrimony and hanging go 
 
 By dest'ny, why not whipping too ? 6 
 
 What med'cine else can cure the fits 
 
 Of lovers when they lose their wits ? 
 
 Love is a boy by poets styl'd ; 
 
 Then spare the rod, and spoil the child. 
 
 A Persian emperor whipp'd his grannam, 8 
 
 The sea, his mother Venus came on ; 
 
 And hence some revVend men approve 
 
 Of rosemary in making love. 
 
 As skilful coopers hoop their tubs 
 
 With Lydian and with Phrygian dubs, 8 
 
 Why may not whipping have as good 
 
 A grace ? performed in time and mood, 
 
 With comely movement, and by art, 
 
 Raise passion in a lady's heart ? 
 
 It is an easier way to make 8 
 
 Love by, than that which many take. 
 
 Who would not rather suffer whipping, 
 
 Than swallow toasts of bits of ribbon ? 
 
 Make wicked verses, treats, and faces, 
 
 And spell names over with beer-glasses ; 8 
 
 Be under vows to hang and die 
 
 Love's sacrifice, and all a lie ? 
 
 With China-oranges, and tarts, 
 
 And whining plays, lay baits for hearts? 
 
 845 Xerxes, who used to whip the seas and wind. 
 1 In eorum atque Eurum solitus seevire flagellis.' Juv 
 Bat. 10. 
 
PART II.— CANTO I. 123 
 
 Bribe chamber-maids, with love and money, 865 
 
 To break no roguish jests upon ye? 
 
 For lilies limn'd on cheeks, and roses, 
 
 With painted perfumes, hazard noses? 
 
 Or, vent'ring to be brisk and wanton, 
 
 Do penance in a paper lantern ? 870 
 
 Airthis you may compound for now, 
 
 By suffering what I offer you ; 
 
 Which is no more than has been done 
 
 By knights for ladies long agone. 
 
 Did not the great La Mancha do so 875 
 
 For the Infanta del Toboso ? 
 
 Did not th' illustrious Bassa make 
 
 Himself a slave for Miss's sake ? 
 
 And with bull's pizzle, for her love, 
 
 Was taw'd as gentle as a glove ? 880 
 
 Was not young Florio sent (to cool 
 
 His flame for Biancafiore) to school, 
 
 Where pedant made his pathic bum 
 
 For her sake suffer martyrdom ? 
 
 Did not a certain lady whip 885 
 
 Of late her husband's own lordship? 
 
 And though a grandee of the house, 
 
 Claw'd him with fundamental blows ; 
 
 Ty'd him stark naked to a becb-post, 
 
 And firk'd his hide, as if sh' had rid post ; 890 
 
 And after in the sessions-court, 
 
 Where whipping's judg'd, had honour for't ; 
 
 This swear you will perform and then 
 
 I'll set you from the enchanted den, 
 
 And the magician's circle clear. 895 
 
 Quoth he, I do profess and swear, 
 And will perform what you enjoin, 
 Or may I never see you mine. 
 
 Amen (quoth she ;) then turn'd about, 
 And bid her Squire let him out. 900 
 
 But ere an artist could be found 
 T' undo the charms another bound, 
 The sun grew low, and left the skies, 
 Put down (some write) by ladies' eyes. 
 The moon pull'd off her veil of light, 905 
 
 That hides her face by day from sight 
 
124 HUDIBRAS. 
 
 (Mysterious veil, of brightness made, 
 
 That's both her lustre and her shade,) 
 
 And in the lantern of the night 
 
 With shining horns hung out her light ; 910 
 
 For darkness is the proper sphere, 
 
 Where all false glories use t' appear. 
 
 The twinkling stars began to muster, 
 
 And glitter with their borrowM lustre, 
 
 While sleep the weary'd world reliev'd, 915 
 
 By counterfeiting death revivM. 
 
 His whipping penance till the morn 
 
 Our vot'ry thought it best V adjourn, 
 
 And not to carry on a work 
 
 Of such importance in the dark, 920 
 
 With erring haste, but rather stay, 
 
 And dot in the open face of day ; 
 
 And in the mean time go in quest 
 
 Of next retreat to take his rest. 
 
 CANTO II. 
 
 The Knight and Squire, in hot dispute, 
 
 Within an ace of tailing out, 
 
 Are parted with a sudden fright 
 
 Of strange alarm, and stranger sight; 
 
 With which adventuring to stickle, 
 
 They're sent away in nasty pickle. 
 
 'Tis strange how some men's tempers sui. 
 
 (Like bawd and brandy) with dispute, 
 
 That for their own opinions stand fast 
 
 Only to have them claw'd and canvast; 
 
 That keep their consciences in cases, 5 
 
 As fiddlers do their crowds and bases, 
 
 NeVr to be usM but when they're bent 
 
 To play a fit for argument ; 
 
 Make true and false, unjust and just, 
 
 Of no use but to be discust ; 16 
 
 Dispute, and set a paradox 
 
 Like a strait boot upon the stocks, 
 
 And stretch it more unmercifully 
 
 Than Helmont, Montaigne, White, or Tully. 
 
PART II.— CANTO II. 125 
 
 So th' ancient Stoics, in their porch, 15 
 
 With fierce dispute maintained their church ; 
 
 Beat out their brains in fight and study, 
 
 To prove that virtue is a body ; 
 
 That bonum is an animal, 
 
 Made good with stout polemic brawl ; 20 
 
 In which some hundreds on the place 
 
 Were slain outright ; and many a face 
 
 Retrenched of nose, and eyes, and beard, 
 
 To maintain what their sect averr'd. 
 
 All which the Knight and Squire, in wrath, 25 
 
 Had like t' have suffer'd for their faith ; 
 
 Each striving to make good his own, 
 
 As by the sequel shall be shown. 
 
 The sun had long since, in the lap 
 Of Thetis, taken out his nap, 30 
 
 And, like a lobster boiPd, the morn 
 From black to red began to turn, 
 When Hudibras, whom thoughts and aking 
 'Twixt sleeping kept all night and waking, 
 Began to rub ms drowsy eyes, 35 
 
 And from his couch prepar'd to rise, 
 Resolving to dispatch the deed 
 He vow'd to do with trusty speed : 
 But first, with knocking loud, and bawling, 
 He rous'd the Squire, in truckle lolling : 40 
 And, after many circumstances, 
 Which vulgar authors, in romances, 
 Do use to spend their time and wits on, 
 To make impertinent description, 
 They got (with much ado) to horse, 45 
 
 And to the castle bent their course, 
 In which he to the dame before 
 To suffer whipping duly swore ; 
 
 15. c In porticu (Stoicorum Schola Athenis) discipu- 
 lorum seditionibus mille quadringenti triginta cives in- 
 ter fecti sunt.' Diog. Laert. in vita Zenonis, p. 383. 
 Those old virtuosos were better proficients in these ex- 
 ercises than modern, who seldom improve higher than 
 cuffing and kicking. 
 
 19 Bonum is such a kind of animal as our modern vir- 
 tuosi from Don Quixote will have windmills,under sail, 
 to be. The same authors are of opinion, that all ships are 
 fishes while they are afloat ; but when they are run on 
 ground, or laid up in the dock, become ships again. 
 
126 HUDIBRAS. 
 
 Where now arriv'd, and half unharnest, 
 
 To carry on the work in earnest, 50 
 
 He stopp'd, and paus'd upon the sudden, 
 
 And with a serious forehead plodding, 
 
 Sprung a new scruple in his head, 
 
 Which first he scratch'd, and after said— 
 
 Whether it be direct infringing 55 
 
 An oath, if I should wave this swingeing, 
 
 And what I've sworn to bear, forbear, 
 
 And so b' equivocation swear, 
 
 Or whether it be a lesser sin 
 
 To be forsworn than act the thing, 60 
 
 Are deep and subtle points, which must, 
 
 T 1 inform my conscience, be discust; 
 
 In which to err a little may 
 
 To errors infinite make way : 
 
 And therefore I desire to know S5 
 
 Thy judgment ere we farther go. 
 
 Quoth Ralpho, Since you do enjoin't, 
 I shall enlarge upon the point ; 
 And, for my own part, do not doubt 
 Th' affirmative may be made out. 70 
 
 But first, to state the case aright, 
 For best advantage of our light, 
 And thus 'tis : Whether 't be a sin 
 To claw and curry your own skin, 
 Greater or less, than to forbear, 75 
 
 And that you are forsworn, forswear. 
 But first, o' th' first : The inward man, 
 And outward, like a clan and clan, 
 Have always been at daggers-drawing, 
 And one another clapper-clawing. 80 
 
 Not that they really cuff, or fence, 
 But in a spiritual mystic sense ; 
 Which to mistake, and make 'em squabble, 
 In literal fray 's abominable. 
 'Tis heathenish, in frequent use 85 
 
 With Pagans and apostate Jews, 
 To offer sacrifice of bridewells, 
 Like modern Indians to their idols; 
 And mongrel Christians of our times, 
 That expiate less with greater crimes, 90 
 
PART H.— CANTO II. 127 
 
 And call the foul abomination 
 
 Contrition and mortification. 
 
 Is 't not enough we're bruis'd and kicked 
 
 With sinful members of the wicked ; 
 
 Our vessels, that are sanctify 'd, 95 
 
 Profan'd and curry 'd back and side ; 
 
 But we must claw ourselves with shameful 
 
 And heathen stripes, by their example ; 
 
 Which (were there nothing to forbid it) 
 
 Is impious, because they did it : 100 
 
 This, therefore, may be justly reckon'd 
 
 A heinous sin. Now to the second : 
 
 That saints may claim a dispensation 
 
 To swear and forswear, on occasion, 
 
 I doubt not but it will appear 105 
 
 With pregnant light : the point is clear. 
 
 Oaths are but words, and words but wind ; 
 
 Too feeble implements to bind ; 
 
 And hold with deeds proportion so 
 
 As shadows to a substance do. 110 
 
 Then when they strive for place, 'tis fit 
 
 The weaker vessel should submit. 
 
 Although your church be opposite 
 
 To ours as Black Friars are to White, 
 
 In rule and order, yet I grant, 115 
 
 You are a Reformado Saint ; 
 
 And what the saints do claim as due, 
 
 You may pretend a title to : 
 
 But saints whom oaths and vows oblige, 
 
 Know little of their privilege ; 120 
 
 Farther (I mean) than carrying on 
 
 Some self-advantage of their own ; 
 
 For if the dev'l, to serve his turn, 
 
 Can tell truth, why the saints should scorn, 
 
 When it serves theirs, to swear and lie, 125 
 
 I think there's little reason why : 
 
 Else h' has a greater power than they, ^ 
 
 Which 'twere impiety to say. 
 
 W' are not commanded to forbear 
 
 Indefinitely at all to swear ; 130 
 
 But to swear idly, and in vain, 
 
 Without sejf-interest or gain ; 
 
128 HUDIBRAS. 
 
 For breaking of an oath, and lying", 
 
 Is but a kind of self-denying; 
 
 A saint-like virtue: and from hence 135 
 
 Some have broke oaths by Providence ; 
 
 Some, to the glory of the Lord, 
 
 PerjurM themselves, and broke their word ; 
 
 And this the constant rule and practice 
 
 Of all our late Apostles' acts is. 140 
 
 Was not the cause at first begun 
 
 With perjury, and carried on? 
 
 Was there an oath the godly took, 
 
 But in due time and place they broke ? 
 
 Did we not bring our oaths in first, 145 
 
 Before our plate, to have them burst, 
 
 And cast in fitter models for 
 
 The present use of church and war? 
 
 Did not our worthies of the house, 
 
 Before they broke the peace, break vows? 150 
 
 For having freed us first from both 
 
 Th' allegiance and suprem'cy oath, 
 
 Did they not next compel the nation 
 
 To take and break the protestation ? 
 
 To swear, and after to recant 155 
 
 The solemn league and covenant? 
 
 To take th' engagement, and disclaim it, 
 
 Enforc'd by those who first did frame it ? 
 
 Did they not swear, at first, to fight 
 
 For the king's safety and his right, 160 
 
 And after march'd to find him out, 
 
 And charg'd him home with horse and foot; 
 
 But yet still had the confidence 
 
 To swear it was in his defence . 
 
 Did they not swear to live and die 165 
 
 With Essex, and straight laid him by? 
 
 If that were all, for some have swore 
 
 As false as they, if th' did no more. 
 
 Did they not swear to maintain law, 
 
 In which that swearing made a flaw ? 170 
 
 For Protestant religion vow, 
 
 That did that vowinsr disallow? 
 
 For privilege of Parliament, 
 
 In which that swearing made a rent ? 
 
PART II.— CANTO II. 129 
 
 And. since, of all the three, not one 175 
 
 Is left in being, 'tis well known. 
 Did they not swear, in express words, 
 To prop and back the House of Lords, 
 And after turn'd out the whole house-full 
 Of peers, as dang'rous and unuseful? 180 
 
 So Cromwell, with deep oaths and vows, 
 Swore all the Commons out o' th' H%use ; 
 Vow'd that the red-coats would disband, 
 Ay, marry wou'd they, at their command ; 
 And troll'd them on, and swore, and swore, 185 
 Till th' army turn'd them out of door. 
 This tells us plainly what they thought, 
 That oaths and swearing go for nought, 
 And that by them th' were only meant 
 To serve for an expedient. 190 
 
 What was the public faith found out for, 
 But to slur men of what they fought for? 
 The public faith, which ev'ry one 
 Is bound t' observe, yet kept by none ; 
 And if that go for nothing, why 195 
 
 Should private faith have such a tie ? 
 Oaths were not purposed, more than law, 
 To keep the good and just in awe, 
 But to confine the bad and sinful, 
 Like moral cattle, in a pinfold. 200 
 
 A saint 's of th' heav'nly realm a peer ; 
 And as no peer is bound to swear, 
 But on the gospel of his honour, 
 Of which he may dispose as owner 
 It follows, though the thing be forgery, 205 
 And false, t' affirm it is no perjury, 
 But a mere ceremony, and a breach 
 Of nothing, but a form of speech ; 
 And goes for no more when 'tis took, 
 Than mere saluting of the book. 210 
 
 Suppose the Scriptures are of force, 
 TheyVe but commissions of course, 
 And saints have freedom to digress, 
 And vary from 'em, as they please ; 
 Or misinterpret them, by private 215 
 
 Instructions, to all ajms they drive at. 
 G2 
 
130 HUDIBRAS. 
 
 Then why should we ourselves abridge 
 
 And curtail our own privilege t 
 
 Quakers (that, like to lanterns, bear 
 
 TJheir light within 'em) will not swear : 220 
 
 Their gospel is an accidence, 
 
 By which they construe conscience, 
 
 And hold no sin so deeply red, 
 
 As that of breaking Priscian's head 
 
 (The head and founder of their order, 225 
 
 That stirring hats held worse than murder) ; 
 
 These thinking th' are obliged to troth 
 
 In swearing, will not take an oath : 
 
 Like mules, who, if th' have not their will 
 
 To keep their own pace, stand stock-still : 230 
 
 But they are weak, and little know 
 
 "What free-born consciences may do. 
 
 5 Tis the temptation of the devil 
 
 That makes all human actions evil : 
 
 For saints may do the same things by 235 
 
 The Spirit, in sincerity, 
 
 Which other men are tempted to, 
 
 And at the devil's instance do ; 
 
 And yet the actions be contrary, 
 
 Just as the saints and wicked vary. 240 
 
 For as on land there is no beast 
 
 But in some fish at sea 's exprest, 
 
 So in the wicked there's no vice 
 
 Of which the saints have not a spice ; 
 
 And yet that thing that's pious in 245 
 
 The one, in th' other is a sin. 
 
 Is't not ridiculous, and nonsense, 
 
 A saint should be a slave to conscience, 
 
 That ought to be above such fancies, 
 
 As far as above ordinances? 250 
 
 She's of the wicked, as I guess, 
 
 B' her looks, her language, and her dress : 
 
 And though, like constables, we search, 
 
 For false wares, one another's church, 
 
 Yet all of us hold this for true, 255 
 
 No faith is to the wicked due : 
 
 For truth is precious and divine ; 
 
 Too rich a pearl for carnal swine. 
 
PART II.— CANTO II. 131 
 
 Quoth Hudibras, All this is true ; 
 Yet 'tis not fit that all men knew 260 
 
 Those mysteries and revelations ; 
 And therefore topical evasions 
 Of subtle turns and shifts of sense 
 Serve best with th' wicked for pretence ; 
 Such as the learned Jesuits use, 265 
 
 And Presbyterians, for excuse 
 Against the Protestants, when th' happen 
 To find their churches taken napping : 
 As thus : A breach of oath is duple, 
 And either way admits a scruple, 270 
 
 And may be ex parte of the maker, 
 More criminal than the injur'd taker ; 
 For he that strains too far a vow, 
 Will break it, like an o'er-bent bow : 
 And he that made, and forc'd it, broke it, 275 
 Not he that for convenience took it. 
 A broken oath is, quatenus oath, 
 As sound t' all purposes of troth, 
 As hroken laws are ne'er the worse ; 
 Nay, till th' are broken have no force. 280 
 
 What's justice to a man, or laws, 
 That never comes within their claws? 
 They have no pow'r, but to admonish ; 
 Cannot control, coerce, or punish ; 
 Until they're broken, and then touch 285 
 
 Those only that do make 'em such. 
 Beside, no engagement is allow'd 
 By men in prison made for good ; 
 P^or when they're set at liberty, 
 They're from th' engagement too set free. 290 
 The rabbins write, when any Jew 
 Did make to God or man, a vow, 
 Which afterward he found untoward, 
 And stubborn to be kept, or too hard, 
 Any three other Jews o' th' nation 295 
 
 Might free him from the obligation ; 
 And have not two saints pow'r to use 
 A greater privilege than three Jews ? 
 The court of conscience, which in man 
 JShouitJ be supreme and sovereign, 300 
 
139 HUDIBRAS. 
 
 Is't fit should be subordinate 
 
 To evVy petty court V th 1 state, 
 
 And have less power than the lesser, 
 
 To decvl with perjury at pleasure; 
 
 Have its proceedings disallow'd, or 305 
 
 Allow'd, at fancy of Pye-Powder ? 
 
 Tell all it does, or does not know, 
 
 For swearing ex-officio ? 
 
 Be forc'd V impeach a broken hedge, 
 
 And pigs unring'd at Vis. Franc. Pledge? 310 
 
 Discover thieves, and bawds, recusants, 
 
 Priests, witches, eves-droppers, and nuisance ; 
 
 Tell who did play at games unlawful, 
 
 And who mTd pots of ale but half full; 
 
 And have no pow"r at all, no shift, 315 
 
 To help itself at a dead lift? 
 
 Why should not conscience have vacation 
 
 As well as other courts o' th' nation ; 
 
 Have equal power to adjourn, 
 
 Appoint appearance and return : 320 
 
 And make as nice distinction servo 
 
 To split a case, as those that carve, 
 
 Invoking cuckolds' names, hit joints ? 
 
 Why should not tricks as slight do points ? 
 
 Is not th' High-Court of Justice sworn 325 
 
 To judge that law that serves their turn ? 
 
 Make their own jealousies high treason, 
 
 And fix 'em whomsoever they please on? 
 
 Cannot the learned counsel there 
 
 Make laws in any shape appear ? 330 
 
 Mould 'em as witches do their clay, 
 
 When they make pictures to destroy, 
 
 And vex 'em into any form 
 
 That fits their purpose to do harm? 
 
 Rack 'em until they do confess, 335 
 
 Impeach of treason whom they please, 
 
 And most perfidiously condemn 
 
 Those that engag'd their lives for them? 
 
 And yet do nothing in their own sense, 
 
 But what they ought by oath and conscience. 
 
 Can they not juggle, and with slight 341 
 
 Conveyance, play with v rong and right • 
 
PART II.— CANTO II. 133 
 
 And sell their blasts of wind as dear 
 
 As Lapland witches bottled air ? 
 
 Will not fear, favour, bribe, and grudge, 345 
 
 The same case several ways adjudge? 
 
 As seamen with the self-same gale, 
 
 Will sev'ral diff'rent courses sail. 
 
 As when the sea breaks o'er its bounds, 
 
 And overflows the level grounds, 350 
 
 Those banks and dams, that, like a screen, 
 
 Did keep it out, now keep it in ; 
 
 So when tyrannic usurpation 
 
 Invades the freedom of a nation, 
 
 The laws o' th' land, that were intended 355 
 
 To keep it out, are made defend it. 
 
 Does not in Chanc'ry ev'ry man swear 
 
 What makes best for him in his answer ? 
 
 Is not the winding up witnesses 
 
 And nicking more than half the bus'ness ? 360 
 
 For witnesses, like watches, go 
 
 Just as they're set, too fast or slow ; 
 
 And where in conscience they're strait-lac'd, 
 
 'Tis ten to one that side is cast. 
 
 Do not your juries give their verdict 365 
 
 As if they felt the cause, not heard it? 
 
 And as they please, make matter o' fact 
 
 Run all on one side, as they're packt ? 
 
 Nature has made man's breast no windores, 
 
 To publish what he does within doors, 370 
 
 Nor what dark secrets there inhabit, 
 
 Unless his own rash fury blab it. 
 
 If oaths can do a man no good 
 
 In his own bus'ness, why they should 
 
 In other matters do him hurt, 375 
 
 I think there's little reason for't. 
 
 He that imposes an oath makes it, 
 
 Not he that for convenience takes it : 
 
 Then how can any man be said 
 
 To break an oath he never made ? 380 
 
 These reasons may, perhaps, look oddly 
 
 To the wicked, though th' evince the godly; 
 
 But if they will not serve to clear 
 
 My honour, I am ne'er the near. 
 
134 HUDIBRAS. 
 
 Honour is like that glassy bubble 385 
 
 That finds philosophers such trouble, 
 Whose least part crack'd, the whole does fly, 
 And wits are crack'd to find out why. 
 
 Quoth Ralpho, Honour's but a word 
 To swear by only in a lord : 390 
 
 In other men, 'tis but a huff 
 To vapour with, instead of proof ; 
 That, like a wen, looks big and swells, 
 Is senseless, and just nothing else. 
 
 Let it (quoth he) be what it will, 395 
 
 It has the world's opinion still. 
 But as men are not wise that run 
 The slightest hazards they may shun, 
 There may a medium be found out 
 To clear to all the world the doubt ; 400 
 
 And that is, if a man may do't, 
 By proxy whipt, or substitute. 
 
 Though nice and dark the point appear 
 (Quoth Ralph,) it may hold up and clear. 
 That sinners may supply the place 405 
 
 Of suff ring saints is a plain case. 
 Justice gives sentence many times 
 On one man for another's crimes. 
 
 Our brethren of New England use 
 Choice malefactors to excuse, 410 
 
 And hang the guiltless in their stead, 
 Of whom the churches have less need; 
 As lately 't happen'd : In a town 
 There liv'd a cobbler, and but one, 
 That out of doctrine could cut use, 415 
 
 And mend men's lives as well as shoes. 
 This precious brother having slain, 
 In time of peace, an Indian 
 (Not out of malice, but mere zeal, 
 Because he was an infidel,) 420 
 
 The mighty Tottipottymoy 
 Sent to our elders an envoy, 
 Complaining sorely of the breach 
 Of league held forth by brother Patch 
 
 413. The history of the cobbler had been attested by 
 persons of good credit, who were upon the place when 
 it was dona. 
 
PART II.— CANTO II. 135 
 
 Against the articles in force 425 
 
 Between both churches, his and ours ; 
 
 For which he crav'd the saints to render 
 
 Into his hands or hang th' offender : 
 
 But they maturely having weigh'd 
 
 They had no more but him o' th' trade, 430 
 
 (A man that serv'd them in a double 
 
 Capacity, to teach and cobble), 
 
 Resolv'd to spare him ; yet, to do 
 
 The Indian Hoghgan Moghgan too 
 
 Impartial justice, in his stead did 435 
 
 Hang an old weaver, that was bed-rid. 
 
 Then wherefore may not you be skipp'd, 
 
 And in your room another whipp'd ? 
 
 For all philos'phers, but the sceptic, 
 
 Hold whipping may be sympathetic. 440 
 
 It is enough, quoth Hudibras, 
 Thou hast resolv'd and clear'd the case ; 
 And canst, in conscience, not refuse 
 From thy own doctrine to raise use. 
 I know thou wilt not (for my sake) 445 
 
 Be tender conscience of thy back : 
 Then strip thee of thy carnal jerkin, 
 And give thy outward-fellow a ferking ; 
 For when thy vessel is new hoop'd, 
 All leaks of sinning will be stopp'd. 450 
 
 Quoth Ralpho, You mistake the matter; 
 For in all scruples of this nature, 
 No man includes himself, nor turns 
 The point upon his own concerns. 
 As no man of his own self catches 455 
 
 The itch, or amorous French aches ; 
 So no man does himself convince, 
 By his own doctrine, of his sins : 
 And though all cry down self, none means 
 His own self in a literal sense. 460 
 
 Beside, it is not only foppish, 
 But vile, idolatrous and popish, 
 For one man, out of his own skin, 
 To ferk and whip another's sin ; 
 As pedants out of school-boys' breeches 465 
 Do claw and curry their own itches. 
 
136 HUDIBRAS. 
 
 Bat in this case it is profane, 
 
 And sinful too, because in vain : 
 
 For we must take our oaths upon it, 
 
 You did the deed, when I have done it, 470 
 
 Quoth Hudibras, That's answer'd soon: 
 Give us the whip, we'll lay it on. 
 
 Quoth Ralpho, That we may swear true, 
 'Twere properer that I whipp'd you : 
 For when with your consent 'tis done, 475 
 
 The act is really your own. 
 
 Quoth Hudibras, It is in vain 
 (I see) to argue 'gainst the grain ; 
 Or, like the stars, incline men to 
 What they're averse themselves to do : 480 
 For when disputes are weary'd out, 
 5 Tis interest still resolves the doubt : 
 But since no reason can confute ye, 
 I'll try to force you to your duty ; 
 For so it is, howe'er you mince it, 485 
 
 As, ere we part, I shall evince it, 
 And curry (if you stand out) whether 
 You will or no, your stubborn leather. 
 Canst thou refuse to bear thy part 
 I' th' public work, base as thou art? 490 
 
 To higgle thus for a few blows, 
 To gain thy knight an op'lent spouse, 
 Whose wealth his bowels yearn to purchase, 
 Merely for th' interest of the churches . ? 
 And when lie has it in his claws 495 
 
 Will not be hide-bound to the cause : 
 Nor shall thou find him a curmudgeon, 
 If thou dispatch it without grudging : 
 If not, resolve, before we go, 
 That you and I must pull a crow. 500 
 
 Y' had best, (quoth Ralpho) as the ancients 
 Say wisely, have a care o' th' main chance, 
 And look before you ere you leap ; 
 For as you sow, y' are like to reap : 
 And were y' as good as George-a- Green, 505 
 I shall make bold to turn agon : 
 Nor am [ doubtful of the issue 
 In a just quarrel, and mine is so. 
 
PART II.— CANTO II. 137 
 
 Is 't fitting for a man of honour 
 
 To whip the saints, like Bishop Bonner ? 510 
 
 A Knight t' usurp the beadle's office, 
 
 For which y' are like to raise brave trophies? 
 
 But I advise you (not for fear, 
 
 But for your own sake) to forbear ; 
 
 And for the churches, which may chance, 515 
 
 From hence, to spring a variance, 
 
 And raise among themselves new scruples, 
 
 Whom common danger hardly couples. 
 
 Remember how, in arms and politics, 
 
 We still have worsted all your holy tricks ; 520 
 
 Trepann'd your party with intrigue, 
 
 And took your grandees down a peg ; 
 
 New modell'd th' armv, and cashier'd 
 
 All that to legion SMEC adher'd ; 
 
 Made a mere utensil o' your church, 525 
 
 And after left it in the lurch ; 
 
 A scaffold to build up our own, 
 
 And, when w' had done with't, pull'd it down ; 
 
 Capoch'd your rabbins of the synod, 
 
 And snapp'd their canons with a why-not? 530 
 
 (Grave synod men, that were rever'd 
 
 For solid face, and depth of beard ;) 
 
 Their classic model prov'd a maggot, 
 
 Their direct'ry an Indian Pagod ; 
 
 And drown'd their discipline like a kitten, 535 
 
 On which they'd been so long a sitting ; 
 
 Decry'd it as a holy cheat, 
 
 Grown out of date, and obsolete ; 
 
 And all the saints of the first grass, 
 
 As castling foals of Balaam's ass. 540 
 
 At this the Knight grew high in chafe, 
 And staring furiously on Ralph, 
 He trembled, and lookM pale with ire ; 
 Like ashes first, then red as fire. 
 Have I (quoth he) been ta'en in fight, 545 
 
 And for so many moons lain by't, 
 And, when all other means did fail, 
 Have been exchang'd for tubs of ale ? 
 
 548. The Knight was kept prisoner in Exeter, and, 
 after several exchanges proposed, but none accepted of 
 
138 HUDIBRAS. 
 
 Not but they thought me worth a ransom 
 
 Much more considerable and handsome, 550 
 
 But for their own sakes, and for fear 
 
 They were not safe when I was there ; 
 
 Now to be baffled by a scoundrel, 
 
 An upstart sectVy, and a mongrel, 
 
 Such as breed out of peccant humours 555 
 
 Of our own church, like wens or tumours, 
 
 And, like a maggot in a sore, 
 
 Would that which gave it life devour ; 
 
 It never shall be done or said : 
 
 With that he seiz'd upon his blade; 560 
 
 And Ralpho too, as quick and bold, 
 
 Upon his basket-hilt laid hold, 
 
 With equal readiness prepard 
 
 To draw, and stand upon his guard ; 
 
 When both were parted on the sudden, 565 
 
 With hideous clamour, and a loud one, 
 
 As if all sorts of noise had been 
 
 Contracted into one loud din; 
 
 Or that some member to be chosen 
 
 Had got the odds above a thousand, 570 
 
 And, by the greatness of his noise, 
 
 Prov'd fittest for his country's choice. 
 
 This strange surprisal put the Knight 
 
 And wrathful Squire into a fright ; 
 
 And though they stood prepared, with fatal 575 
 
 Impetuous rancour to join battle, 
 
 Both thought it was the wisest course 
 
 To wave the fight and mount to horse, 
 
 And to secure, by swift retreating, 
 
 Themselves from danger of worse beating. 580 
 
 Yet neither of them would disparage, 
 
 By utt'ring of his mind, his courage ; 
 
 Which made them stoutly keep their ground, 
 
 With horror and disdain wind-bound. 
 
 And now the cause of all their fear 585 
 
 By slow degrees approach'd so near, 
 They might distinguish different noise 
 Of horns, and pans, and dogs, and boys, 
 
 was at last released for a barrel of ale, as he often used 
 to declare. 
 
PART IL— CANTO II. 139 
 
 And kettle-drums, whose suHen dub 
 
 Sounds like the hooping of a tub. 590 
 
 But when the sight appeared in view, 
 
 They found it was an antique show j 
 
 A triumph, that, for pomp and state, 
 
 Did proudest Romans emulate : 
 
 For as the aldermen of Rome 595 
 
 Their foes at training overcome, 
 
 And not enlarging territory 
 
 (As some mistaken write in story), 
 
 Being mounted, in their best array, 
 
 Upon a car, and who but they ! * 600 
 
 And follow'd with a world of tall-lads, 
 
 That merry ditties trollM, *nd ballads, 
 
 Did ride with many a good-morrow, [borough ; 
 
 Crying, ' Hey for our town !' through the 
 
 So when this triumph drew so nigh 605 
 
 They might particulars descry, 
 
 They never saw two things so pat, 
 
 In all respects, as this and that. 
 
 First he that led the cavalcate 
 
 Wore a sow-gelder's flagellate, 610 
 
 On which he blew as strong a level 
 
 As well-fee'd lawyer on his breviate, 
 
 When over one another's heads 
 
 They charge (three ranks at once) like Swedes. 
 
 Next pans and kettles of all keys, 615 
 
 From trebles down to double base ; 
 
 And after them, upon a nag, 
 
 That might pass for a forehand stag, 
 
 A cornet rode, and on his staff 
 
 A smock display'd did proudly wave. 620 
 
 Then bagpipes of the loudest drones, 
 
 With snuffling broken- winded tones, 
 
 Whose blasts of air, in pockets shut, 
 
 Sound filthier than from the gut, 
 
 And make a viler noise than swine 625 
 
 In windy weather, when they whine. 
 
 Next one upon a pair of panniers, 
 
 Full fraught with that which for good manners 
 
 Shall here be nameless, mixt with grains, 
 
 Which he dispens'd among the swains, 630 
 
140 HUDIBRAS. 
 
 And busily upon the crowd 
 
 At random round about bestow'd. 
 
 Then, mounted on a horned horse, 
 
 One bore a gauntlet and gilt spurs, 
 
 Ty'd to the pummel of a long sword 635 
 
 He held revcrst, the point turn'd downward. 
 
 Next after, on a raw-bon'd steed, 
 
 The conqueror's standard-bearer rid, 
 
 And bore aloft before the champion 
 
 A petticoat display 'd, and rampant; 640 
 
 Near whom the Amazon triumphant 
 
 Bestrid her beast, and on the rump on't 
 
 Sat face to tail, and bum to bum", 
 
 The warrior whilomf>overcome, 
 
 Arm'd with a spindle and a distaff, 645 
 
 Which, as he rode, she made him twist off; 
 
 And when he loiter'd, o"er her shoulder 
 
 Chastis'd the reformado soldier. 
 
 Before the dame, and round about, 
 
 March'd whifflers and stamers on foot, 650 
 
 With lackies, grooms, valets, and pages, 
 
 In fit and proper equipages ; 
 
 Of whom some torches bore, some links, 
 
 Before the proud virago minx, 
 
 That was both Madam and a Don, 655 
 
 Like Nero's Sporus, or Pope Joan ; 
 
 And at fit periods the whole rout 
 
 Set up their throats with clamorous shout. 
 
 The Knight, transported, and the Squire, 
 
 Put up their weapons, and their ire ; 660 
 
 And Hudibras, who us'd to ponder 
 
 On such sights with judicious wonder, 
 
 Could hold no longer to impart 
 
 His animadversions, for his heart. 
 
 Quoth he, In all my life, till now, 665 
 
 I ne'er saw so profane a show. 
 It is a Paganish invention, 
 Which heathen writers often mention : 
 And he who made it had read Goodwin, 
 Or Ross, or Caelius Rhodogine, 670 
 
 With all the Grecian Speeds and Stows, 
 That best describe those ancient shows ; 
 
PART II.— CANTO II. 141 
 
 And has observed all fit decorums 
 
 We find descruVd by old historians : 
 
 For as the Roman conqueror, 675 
 
 That put an end to foreign war, 
 
 Ent'ring the town in triumph for it, 
 
 Bore a slave with him, in his chariot ; 
 
 So this insulting female brave 
 
 Carries behind her here a slave : 680 
 
 And as the ancients long ago, 
 
 When they in field defy'd the foe, 
 
 Hung out their mantles della guerre, 
 
 So her proud standard-bearer here 
 
 Waves on his spear, in dreadful manner, 685 
 
 A Tyrian petticoat for banner. 
 
 Next links and torches, heretofore 
 
 Still borne before the emperor : 
 
 And as, in antique triumphs, eggs 
 
 Were borne for mystical intrigues, 690 
 
 There's one with truncheon, like a ladle, 
 
 That carries eggs too, fresh or addle ; 
 
 And still at random, as he goes, 
 
 Among the rabble-rout bestows. 
 
 Quoth Ralpho, You mistake the matter ; 695 
 For all th' antiquity you smatter 
 Is but a riding us'd of course, 
 When the gray mare's the better horse ; 
 When o'er the breeches greedy woman 
 Fight to extend their vast dominion ; 700 
 
 And in the cause impatient Grizel 
 Has drubb'd her husband with bull's pizzle, 
 And brought him under covert-baron, 
 To turn her vassal with a murrain ; 
 When wives their sexes shift, like hares, 705 
 And ride their husbands like night-mares, 
 And they, in mortal battle vanquish'd, 
 Are of their charter disenfranchis'd, 
 
 678. ' Et sibi consul 
 
 Me placeat, curru servus porlatur eodem. 
 
 663. ' Tunica Coccinea solebat pridie quam dimican 
 dum esset, supra praetorium poni, quasi admonitio, et 
 indicium futurse pugnaB.' Lipsius in Tacit, p. 56. 
 
 687. That the Roman emperors were wont to have 
 torches borne before them (by day) in public, appear* 
 by Herodian in Pertinace. Lips, in Tacit, p. 16. 
 
142 HUDIBRAS. 
 
 And by the right of war, like gills, 
 Condemn'd to distaff, horns, and wheels : 710 
 For when men by their wives are cow'd, 
 Their horns of course are understood. 
 
 Quoth Hudibras, Thou still giv'st sentence 
 Impertinently, and against sense. 
 5 Tis not the least disparagement 715 
 
 To be defeated b) 7 th 1 event, 
 Nor to be beaten by main force ; 
 That does not make a man the worse, 
 Although his shoulders with battoon 
 Be claw'd and cudgell'd to some tune. 720 
 
 A tailor's prentice has no hard 
 Measure, that's bang'd with a true yard : 
 But to turn tail, or run away, 
 And without blows give up the day, 
 Or to surrender ere th' assault, 725 
 
 That's no man's fortune, but his fault, 
 And renders men of honour less 
 Than all th' adversity of success ; 
 And only unto such this show 
 Of horns and petticoats is due. 730 
 
 There is a lesser profanation, 
 Like that the Romans call'd ovation : 
 For as ovation was allow'd 
 For conquest purchas'd without blood, 
 So men decree these lesser shows 735 
 
 For victory gotten without blows, 
 By dint of sharp hard words, which some 
 Give battle with, and overcome ; 
 These, mounted in a chair-curule, 
 Which moderns call a cucking-stool, 740 
 
 March proudly to the river's side, 
 And o'er the waves in triumph ride ; 
 Like dukes of Venice, who are said 
 The Adriatic Sea to wed*, 
 And have a gentler wife than those 745 
 
 For whom the state decrees those shows. 
 But both are heathenish, and come 
 From th' whores of Babylon and Rome, 
 And by the saints should be withstood, 
 As Antichristian and lewd ; 750 
 
PART IL— CANTO II. 143 
 
 And we as such, should now contribute 
 Our utmost stragglings to prohibit. 
 
 This said, they both advanc'd, and rode 
 A dog-trot through the bawling crowd, 
 T' attack the leader, and still prest, 755 
 
 Till they approach 'd him breast to breast : 
 Then Hudibras, with face and hand, 
 Made signs for silence ; which obtain'd, 
 What means (quoth he) the devil's procession 
 With men of orthodox profession ? 760 
 
 'Tis ethnic and idolatrous, 
 From heathenism deriv'd to us. 
 Does not the Whore of Babylon ride 
 Upon her horned beast astride, 
 Like this proud dame, who either is 7G5 
 
 A type of her, or she of this ? 
 Are things of superstitious function 
 Fit to be us'd in gospel sun-shine ? 
 It is an Antichristian opera, 
 Much us'd in midnight times of Popery, 770 
 Of running after self-inventions 
 Of wicked and profane intentions ; 
 To scandalize that sex for scolding, 
 To whom the saints are so beholden. 
 Women, who were our first apostles, 775 
 
 Without whose aid we had been lost else ; 
 Women, that left no stone unturn'd 
 In which the cause might be concerned ; 
 Brought in their children's spoons and whistles, 
 To purchase swords, carbines, and pistols; 780 
 Their husbands, cullies, and sweet-hearts, 
 To take the saints' and churches' parts ; 
 Drew several gifted brethren in, 
 That for the bishops would have been, 
 And fix'd 'em constant to the party, 785 
 
 With motives powerful and hearty; 
 Their husbands robb'd, and made hard shifts 
 T' administer unto their gifts 
 All they could rap, and rend and pilfer, 
 To scraps and ends of gold and silver; 790 
 Kubb'd down the teachers, tir'd and spent 
 With holding forth for Parliament : 
 
144 HUDIBRAS. 
 
 PamperM and edify'd their zeal 
 
 With marrow-puddings many a meal ; 
 
 Enabled them, with store of meat, 796 
 
 On controverted points to eat ; 
 
 And cramm'd 'em, till their guts did ake, 
 
 With cawdle, custard, and plum-cake : 
 
 What have they done, or what left undone, 
 
 That might advance the cause at London ? 800 
 
 March'd rank and file, with drum and ensign, 
 
 T' intrench the city for defence in ; 
 
 RaisM rampiers with their own soft hands, 
 
 To put the enemy to stands ; 
 
 From ladies down to oyster-wenches, 805 
 
 LabourM like pioneers in trenches ; 
 
 Fell to their pick-axes, and tools, 
 
 And help'd the men to dig like moles. 
 
 Have not the handmaids of the city 
 
 Chose of their members a committee, 810 
 
 For raising of a common purse 
 
 Out of their wages to raise horse? 
 
 And do they not as triers sit, 
 
 To judge what officers are fit? 
 
 Have they ? At that an egg let fly 815 
 
 Hit him directly o'er the eye, 
 
 And running down his cheek, besmear *d 
 
 With orange-tawny slime his beard ; 
 
 But beard and slime being of one hue, 
 
 The wou»d the less appear'd in view. 820 
 
 Then he that on the panniers rode, 
 
 fjet fly on th' other side a load, 
 
 And quickly chargM again, gave fully 
 
 In Ralpho's face another volley. 
 
 The Knight was startled with the smell, 825 
 
 And for his sword began to feel ; 
 
 And Ralpho, smotherM with the stink, 
 
 GraspM his ; when one that bore a link 
 
 O' th 1 sudden clapp'd his flaming cudgel, 
 
 Like linstock, to the horse's touch-hole; 830 
 
 And straight another with his flambeau, 
 
 Gave Ralpho's o'er the eye a damn'd blow. 
 
 The b'easts began to kick and fling, 
 
 And fore'd the rout to make a ring, 
 
PART II.— CANTO II. 145 
 
 Through which they quickly broke their way, 
 
 And brought them off from further fray ; 
 
 And though disorder'd in retreat, 
 
 Each of them stoutly kept his seat : 
 
 For, quitting both their swords and reins, 
 
 They grasp'd with all their strength the manes, 
 
 And, to avoid the foe's pursuit, 841 
 
 With spurring put their cattle to't; 
 
 And till all four were out of wind, 
 
 And danger too, ne'er look'd behind. 
 
 After th' had pausM a while, supplying 845 
 
 Their spirits, spent with fight and flying, 
 
 And Hudibras recruited force 
 
 Of lungs, for action or discourse; 
 
 Quoth he, That man is sure to lose v 
 That fouls his hands with dirty foes : 850 
 
 For where no honour's to be gain'd, 
 'Tis thrown away in b'ing maintain'd. 
 'Twas ill for us we had to do 
 With so dishonourable a foe : 
 For though the law of arms doth bar 855 
 
 The use of venom'd shot in war, 
 Yet, by the nauseous smell, and noisome, 
 Their case-shot savours strong of poison; 
 And doubtless have been chew'd with teeth 
 Of some that had a stinking breath ; 860 
 
 Else, when we put it to the push, 
 They had not giv'n us such a brush. 
 But as those poltroons that fling dirt 
 Do but defile, but cannot hurt, 
 So all the honour they have won, 865 
 
 Or we have lost, is much as one. 
 'Twas well we made so resolute 
 And brave retreat, without pursuit ; 
 For if we had not, we had sped 
 Much worse, to be in triumph led ; 870 
 
 Than which the ancients held no state 
 Of man's life more unfortunate. 
 But if this bold adventure e'er 
 Do chance to reach the widow's ear, 
 It may, b'ing destin'd to assert 875 
 
 Her sex's honour, reach her heart ; 
 H 
 
146 HUDIBRAS. 
 
 And as such homely treats (they say) 
 
 Portend good fortune, so this may. 
 
 Vespasian being daub"d with dirt, 
 
 Was destin'd to the empire for't ; 880 
 
 And from a scavenger did come 
 
 To be a mighty prince in Rome : 
 
 And why may not this foul address 
 
 Presage in love the same success? 
 
 Then let us straight, to cleanse our wounds, 
 
 Advance in quest of nearest ponds ; 886 
 
 And after (as we first design'd) 
 
 Swear I've perform'd what she enjoin'd. 
 
 CANTO III. 
 
 The Knight, with various doubts possest, 
 
 To win the Lady goes jn quest 
 
 Of Sidrophel, the Rosy-crucian, 
 
 To know the dest'nies' resolution : 
 
 With whom b'ing met, they both chop logic 
 
 About the science as'rologic: 
 
 Till falling from dispute to fight, 
 
 The Conj'rer's worsted by the Knight. 
 
 Doubtless the pleasure is as great 
 
 Of being cheated, as to cheat ; 
 
 As lookers-on feel most delight, 
 
 That least perceive a juggler's sleight; 
 
 And still the less they understand, 5 
 
 The more trT admire his sleight of hand. 
 
 Some with a noise, and greasy light, 
 Are snapt, as men catch larks by knight ; 
 Ensnar'd and hamper'd by the soul, 
 As nooses by the legs catch fowl. 10 
 
 Some with a med'cine, and receipt, 
 Are drawn to nibble at the bait ; 
 And tho' it be a two-foot trout, 
 'Tis with a single hair pull'd out. 
 
 Others believe no voice V an organ 15 
 
 So sweet as lawyer's in his bar-gown, 
 
 079. ' C. Cfeear succensens, propter curam verrendii 
 viisnon adhibitam, luto jussit oppleri congesto per ml 
 ljtes in praetextae sinum. Sueton. in Vespas. c. 5. 
 
PART IL— CANTO III. 147 
 
 Until with subtle cobweb-cheats 
 Th' are catch'd in knotted law, like nets ; 
 In which, when once they are imbrangled, 
 The more they stir, the more they're tangled ; 
 And while their purses can dispute, 21 
 
 There's no end of th' immortal suit. 
 
 Others still gape t' anticipate 
 The cabinet-designs of fate ; 
 Apply to wizards to foresee 25 
 
 What shall, and what, shall never be ; 
 And, as those vultures do forebode, 
 Believe events prove bad or good : 
 A flam more senseless than the roguery 
 Of old aruspicy and aug'ry, 30 
 
 That out of garbages of cattle 
 Presag'd th' events of truce or battle ; 
 From flight of birds, or chickens pecking, 
 Success of great'st attempts would reckon : 
 Though cheats, yet more intelligible 35 
 
 Than those that with the stars do fribble. 
 This Hudibras by proof found true, " 
 As in due time and place we'll shew : 
 For he, with beard and face made clean, 
 B'ing mounted on his steed agen 40 
 
 (And Ralpho got a cock-horse too 
 Upon his beast, with much ado), 
 Advanc'd on for the Widow's house, 
 To acquit himself, and pay his vows ; 
 When various thoughts began to bustle, 45 
 And with his inward man to justle. 
 He thought what danger might accrue 
 If she should find he swore untrue ; 
 Or, if his Squire or he should fail, 
 And not be punctual in their tale, 5C 
 
 It might at once the ruin prove 
 Both of his honour, faith, and love. 
 But if he should forbear to go, 
 She might conclude h' had broke his vow ; 
 And that he durst not now, for shame, 55 
 
 Appear in court to try his claim. 
 This was the pen'worth of his thought, 
 To pass time, and uneasy trot. 
 
148 HUDIBRAS. 
 
 Quoth lie, In all my past adventures 
 I ne'er was set so on the tenters ; 60 
 
 Or taken tardy with dilemma, 
 That ev'ry way I turn does hem me, 
 And with inextricable doubt 
 Besets my puzzled wits about : 
 For tho' the dame hath been my bail, 65 
 
 To free me from enchanted jail, 
 Yet as a dog, committed close 
 For some offence, by chance breaks loose, 
 And quits his clog, but all in vain, 
 He still draws after him his chain ; 70 
 
 So, though my ankle she has quitted, 
 My heart continues still committed : 
 And like a baiFd and mainpriz'd lover, 
 
 Altho' at large, I am bound over: 
 
 And when I shall appear in court, 75 
 
 To plead my cause, and answer for't, 
 
 Unless the judge do partial prove, 
 
 What will become of me and love? 
 
 For if in'our account we vary, 
 
 Or but in circumstance miscarry ; 80 
 
 Or if she put me to strict proof, 
 
 And make me pull my doublet off, 
 
 To shew, by evident record 
 
 Writ on my skin, IVe kept my word ; 
 
 How can I e'er expect to have her, 85 
 
 Having demurred unto her favour? 
 
 But faith, and love, and honour lost, 
 
 Shall be reduc'd V a Knight o 1 th' Post. 
 
 Beside, that stripping may prevent 
 
 What I'm to prove by argument, 90 
 
 And justify I have a tail ; 
 
 And that way, too, my proof may fail. 
 
 Oh 1 that I cou'd enucleate, 
 
 And solve the problems of my fate ; 
 
 Or find, by necromantic art, 95 
 
 How far the destnies take my part I 
 
 For if 1 were not more than certain 
 
 To win and wear her, and her fortune, 
 
 Fd go no farther in this courtship, 
 
 To hazard soul, estate, and worship : 100 
 
PART II.— CANTO III. 149 
 
 For though an oath obliges not 
 Where any thing is to be got, 
 (As thou hast prov'd), yet 'tis profane, 
 And sinful, when men swear in vain. 
 
 Quoth Ralph, Not far from hence doth dwell 
 A cunning man, hight Sidrophel, 106 
 
 That deals in destiny's dark counsels, 
 And sage opinions of the moon sells ; 
 To whom all people, far and near, 
 On deep importances repair ; 110 
 
 When brass and pewter hap to stray, 
 And linen slinks out of the way ; 
 When geese and pullen are seduc'd, 
 And sows of sucking-pigs are chows'd ; 
 When cattle feel indisposition, 115 
 
 And need th' opinion of physician ; 
 When murrain reigns in hogs or sheep, 
 And chickens languish of the pip ; 
 When yeast and outward means do fail, 
 And have no pow'r to work on ale ; 120 
 
 When butter does refuse to come, 
 And love proves cross and humorsome ; 
 To him with questions, and with urine, 
 
 They for discov'ry flock, or curing. 
 
 Quoth Hudibras, This Sidrophel 125 
 
 I've heard of, and should like it well, 
 
 If thou canst prove the saints have freedom 
 
 To go to sorc'rers when they need 'em. 
 Says Ralpho, There's no doubt of that; 
 
 Those principles 1 quoted late 130 
 
 Prove that the godly may allege 
 
 For any thing their privilege ; 
 
 And to the dev'l himself may go, 
 
 If they have motives thereunto. 
 
 For, as there is a war between 135 
 
 The dev'l and them, it is no sin, 
 
 If they by subtle stratagem 
 
 Make use of him, as he does them. 
 
 Has not this present Parliament 
 
 A Ledger to the devil sent, 
 
 140. The witch-finder in Suffolk, who, in the Pres- 
 byterian times, had a commission to discover witches, 
 
 of whom (right or wrongj he caused sixty to be hanged 
 
150 HUDIBRAS. 
 
 Fully impower'd to treat about 
 
 Finding revolted witches out ? 
 
 And has not he, within a year, 
 
 Hang'd threescore of 'em in one shire? 
 
 Some only for not being drown'd, 145 
 
 And some for sitting above ground, 
 
 Whole days and nights, upon their breeches, 
 
 And feeling pain, were hang'd for witches; 
 
 And some for putting knavish tricks 
 
 Upon green geese and turkey-chicks, 150 
 
 Or pigs, that suddenly deceast 
 
 Of griefs unnat'ral, as he guest ; 
 
 Who after prov'd himself a witch, 
 
 And made a rod for his own breech. 
 
 Did not the devil appear to Martin 155 
 
 Luther in Germany for certain? 
 
 And wou'd have gull'd him with a trick, 
 
 But Martin was too politic. 
 
 Did he not help the Dutch to purge 
 
 At Antwerp their cathedral church ? 160 
 
 Sing catches to the saints at Mascon, 
 
 And tell them all they came to ask him? 
 
 Appear'd in divers shapes to Kelly, 
 
 And speak i' th' Nun of Loudon's belly ? 
 
 within the compass of one year ; and, among the rest, 
 the old minister, who had been a painful preacher for 
 many years 
 
 159. In the beginning of the civil wars of Flanders, 
 the common people of Antwerp in a tumult broke open 
 the cathedral church, to demolish images and shrines, 
 and did so much mischief in a small time, that, Strada 
 writes, there were several devils seen very busy among 
 them, otherwise it had been impossible. 
 
 161. This devil at Mascon delivered all his oracles, 
 like his forefathers, in verse, which he sung to tunes. 
 He made several lampoons upon the Huguenots, and 
 foretold them many things which afterwards came to 
 pass ; as may be seen In his Memoirs, written in Trench. 
 
 163 The History of Dr Dee and the Devil, published 
 by Mer Casaubon, Isaac Fil, prebendary of Canterbury, 
 has a large account of all those passages, in which the 
 style of the true and false angels appears to be penned 
 by one and the s ime person. The Nun of Loudon, in 
 France, and all her tricks, have been seen by njany per- 
 sons of quality of this nation yet living, who have made 
 very good observations upon the French book written 
 on that occasion. 
 
PART II.— CANTO III. 151 
 
 Meet: with the Parliament's committee 165 
 
 At Woodstock on a pers'nal treaty ? 
 
 At Sarum take a cavalier 
 
 I' th' cause's service prisoner ? 
 
 As Withers, in immortal rhyme, 
 
 Has register'd to after- time ! 170 
 
 Do not our great reformers use 
 
 This Sidrophel to forebode news ? 
 
 To write of victories next year, 
 
 And castles taken yet i' th' air ? 
 
 Of battles fought at sea, and ships 175 
 
 Sunk two years hence, the last eclipse ? 
 
 A total overthrow giv'n the king 
 
 In Cornwall, horse and foot, next spring? 
 
 And has not he point blank foretold 
 
 WhatsVer the close committee would ? 180 
 
 Made Mars and Saturn for the cause, 
 
 The moon for fundamental laws ? 
 
 The Ram, the Bull, and Goat declare 
 
 Against the Book of Common Pray'r? 
 
 The Scorpion take the Protestation, 185 
 
 And Bear engage for Reformation ? 
 
 Made all the royal stars recant, 
 
 Compound and take the Covenant ? 
 
 Quoth Hudibras, The case is clear, 
 That saints may "mploy a conjurer, 190 
 
 As thou hast prov'd it by their practice ; 
 No argument like matter of fact is : 
 And we are best of all led to 
 Men's principles by what they do. 
 Then let us straight advance in quest 195 
 
 Of this profound gymnosophist ; 
 And as the fates and he advise, 
 Pursue or waive this enterprise. 
 
 This said, he turn'd about his steed, 
 And eftsoons on th' adventure rid : 300 
 
 Where leave we him and Ralph awhile, 
 And to the conjurer turn our style, 
 
 165 A committee of the Long Parliament, sitting in 
 the king's house, in Woodstock Park, were terrified 
 with several apparitions, the particulars whereof were 
 then the news of the whole nation. 
 
 167. Withers has a long story, in doggerel, of a sol- 
 dier in the king's army, who, being a prisoner at Salia- 
 
152 HUDIBRAS. 
 
 To let our reader understand 
 "What's useful of him beforehand. 
 
 He had been long t'wards mathematics, 205 
 Optics, philosophy, and statics, 
 Magic, horoscopy, astrology, 
 And was old dog at physiology ; 
 But as a dog that turns the spit 
 Bestirs himself, and plies his feet, 210 
 
 To climb the wheel, but all in vain, 
 His own weight brings him down again; 
 And still he's in the self-same place 
 Where at his setting out he was ; 
 So in the circle of the arts 215 
 
 Did he advance his nafral parts, 
 Till falling back still, for retreat, 
 He fell to juggle, cant, and cheat : 
 For as those fowls that live in water 
 Are never wet, he did but smatter : 5220 
 
 Whate'er he^Iabour'd to appear, 
 His understanding still was clear : 
 Yet none a deeper knowledge boasted, 
 Since old Hodge Bacon and Bob Grosted. 
 Th' intelligible world he knew, 225 
 
 And all men dream on't to be true ; 
 That in this world there's not a wart 
 That has not there a counterpart ; 
 Nor can there on the face of ground 
 An individual beard be found, 23(3 
 
 That has not in that foreign nation, 
 A fellow of the self-same fashion ; 
 So cut, so colour'd, and so curFd, 
 As those are in th' inferior world, 
 bury, and drinking a health to the devil upon his knees, 
 was carried away by him through a single pane of L'lass. 
 
 224. Roger Bacon, commonly called Friar Bacon, 
 lived in the reign of our Edward 1. and, for some little 
 skill he had in the mathematics, was by the rabble ac- 
 counted a conjurer, and had the sottish story of the 
 brazen head fathered upon him by the ignorant monks 
 ofthosedays. Robert Grosthead was bishop of Lincoln 
 in the reign of Henry III. Tie was a learned man for 
 those times, and for that reason suspected by the clergy 
 to be a conjurer ; for which crime being degraded by 
 Pope Innocent IV. and summoned to appear at Rome, 
 he appealed to the tribunal of Christ ; which our law- 
 yers say is illegal, if not a praemunire, for offering to 
 iue in a foreign court. 
 
PART II.— CANTO III. 153 
 
 H' had read Dee's prefaces before, '235 
 
 The dev'l, and Euclid, o'er and o'er; 
 
 And all the intrigues 'twixt him and Kelly, 
 
 Lescus and th' emperor, wou'd tell ye ; 
 
 But with the moon was more familiar 
 
 Than e'er was almanack well-wilier ; 240 
 
 Her secrets understood so clear, 
 
 That some believ'd he had been there ; 
 
 Knew when she was in fittest mood 
 
 For cutting corns, or letting blood ; 
 
 When for anointing scabs or itches, 245 
 
 Or to the bum applying leeches ; 
 
 When sows and bitches may be spay'd, 
 
 And in what sign best cyder's made ; 
 
 Whether the wane be, or increase, 
 
 Best to set garlic, or sow peas ; 250 
 
 Who first found out the Man i' th' Moon, 
 
 That to the ancients was unknown ; 
 
 How many dukes, and earls, and peers, 
 
 Are in the planetary spheres ; 
 
 Their airy empire and command, 255 
 
 Their sev'ral strengths by sea and land ; 
 
 What factions th* 1 have, and what they drive at 
 
 In public vogue, or what in private ; 
 
 With what designs and interests 
 
 Each party manages contests. 260 
 
 He made an instrument to know 
 
 If the moon shine at full or no ; 
 
 That wou'd, as soon as e'er she shone, straight 
 
 Whether 'twere day or night demonstrate ; 
 
 Tell what her d'meter t' an inch is, 265 
 
 And prove that she's not made of green cheese. 
 
 It wou'd demonstrate, that the Man in 
 
 The Moon's a sea Mediterranean ; 
 
 And that it is no dog nor bitch, 
 
 That stands behind him at his breech, 270 
 
 But a huge Caspian Sea, or lake, 
 
 With arms, which men for legs mistake ; 
 
 How large a gulf his tail composes, 
 
 And what a goodly bay his nose is ; 
 
 How many German leagues by th' scale 275 
 
 Cape Snout's from Promontory Tail, 
 
 H3 
 
154 HUDIBRAS. 
 
 He made a planetary gin, 
 
 Which rats would run their own heads in, 
 
 And came on purpose to be taken, 
 
 Without th' expense of cheese or bacon. 380 
 
 With lute-strings he would counterfeit 
 
 Maggots that crawl on dish of meat : 
 
 Quote moles and spots on any place 
 
 O' th' body, by the index face : 
 
 Detect lost maidenheads by sneezing, 285 
 
 Or breaking wind of dames, or pissing; 
 
 Cure warts and corns with application 
 
 Of med'cines to th' imagination, 
 
 Fright agues into dogs, and scare 
 
 With rhymes the tooth-ache and catarrh : 290 
 
 Chase evil spirits away by dint 
 
 Of sickle, horse-shoe, hollow-flint ; 
 
 Spit fire out of a walnut-shell, 
 
 Which made the Roman slaves rebel; 
 
 And fire a mine in China here, 295 
 
 With sympathetic gunpowder. 
 
 He knew whats'ever's to be known, 
 
 But much more than he knew would own : 
 
 What med'cine 'twas that Paracelsus 
 
 Could make a man with, as he tells us ; 300 
 
 What figur'd slates are best to make 
 
 On watYy surface duck or drake ; 
 
 What bowling-stones, in running race 
 
 Upon a board, have swiftest pace ; 
 
 Whether a pulse beat in the black 305 
 
 List of a dappled louse's back ; 
 
 If systole or diastole move 
 
 Quickest when he's in wrath or love; 
 
 When two of them do run a race, 
 
 Whether they gallop, trot, or pace ; 310 
 
 How many scores a flea will jump, 
 
 Of his own length, from head to rump ; 
 
 Which Socrates and Chccrephon, 
 
 In vain, assay "d so long agone ; 
 
 Whether his snout a perfect nose is, 315 
 
 And not an elephant's proboscis ; 
 
 313. Aristophanes, in his comedy of The Clouds, 
 brings in Socrates'and ChsBrephtm, measuring the leap 
 of a flea, from tne one's beard to the other's. 
 
PART II.— CANTO III. 155 
 
 How many cliff 'rent species 
 
 Of maggots breed in rotten cheese ; 
 
 And which are next of kin to those 
 
 Engender 'd in a chandler's nose ; 320 
 
 Or those not seen, but understood, 
 
 That live in vinegar and wood. 
 
 A paltry wretch he had, half-starv'd, 
 That him in place of Zany serv'd, 
 Hight Whachum, bred to dash and draw, 325 
 Not wine, but more unwholesome law ; 
 To make 'twixt words and lines huge gaps, 
 Wide as meridians in maps ; 
 To squander paper, and spare ink, 
 Or cheat men of their words, some think. 330 
 From this, by merited degrees, 
 He'd to more high advancement rise; 
 To be an under conjurer, 
 Or journeyman astrologer. 
 His business was to pump and wheedle, 335 
 And men with their own keys unriddle ; 
 To make them to themselves give answers, 
 For which they pay the necromancers ; 
 To fetch and carry intelligence, 
 Of whom, and what, and where, and whence, 
 And all discoveries disperse 341 
 
 Among th' whole pack of conjurers ; 
 What cut-purses have left with them, 
 For the right owners to redeem ; 
 And what they dare not vent find out, 345 
 
 To gain themselves and th' art repute ; 
 Draw figures, schemes, and horoscopes, 
 Of Newgate, Bridewell, brokers' shops, 
 Of thieves ascendant in the cart, 
 And find out all by rules of art ; 350 
 
 Which way a serving man, that's run 
 With clothes or money away, is gone ; 
 Who pick'd a fob at holding forth, 
 And where a watch, for half the worth, 
 May be redeem'd ; or stolen plate 35$ 
 
 Restor'd at conscionable rate. 
 Beside all this, he serv'd his master 
 In quality of poetaster ; 
 
156 HUDIBRAS. 
 
 And rhymes appropriate could make 
 
 To ev'ry month i' th 1 almanack ; 360 
 
 When terms begin and end could tell, 
 
 With their returns, in doggerel : 
 
 When the Exchequer opes and shuts, 
 
 And sow-gelder with safety cuts ; 
 
 When men may eat and drink their fill, 365 
 
 And when be template if they will ; 
 
 When use, and when abstain from vice, 
 
 Figs, grapes, phlebotomy, and spice. 
 
 And as in prison mean rogues beat 
 
 Hemp for the service of the great, 370 
 
 So Whachum beat his dirty brains, 
 
 T' advance his master's fame and gains, 
 
 And like the devil's oracles, 
 
 Put into dogg'rel rhymes his spells, 
 
 Which, over ev'ry month's blank page 375 
 
 T th' almanack, strange bilks presage. 
 
 He would an elegy compose 
 
 On maggots squeez'd out of his nose : 
 
 In lyric'numbers write an ode on 
 
 His mistress eating a black-pudding ; 380 
 
 And when imprison'd air escap'd her, 
 
 It puft him with poetic rapture. 
 
 His sonnets charnVd th' attentive crowd, 
 
 By wide-mouth'd mortal troird aloud, 
 
 That, circFd with his long-ear'd guests, 385 
 
 Like Orpheus look'd among the beasts. 
 
 A carman's horse could not pass by, 
 
 But stood ty'd up to poetry : 
 
 No porter's burden pass'd along, 
 
 But'serv'd for burden to his song : 390 
 
 Each window like a pill'ry appears, 
 
 With heads thrust through, nail'd by the ears : 
 
 All trades run in as to the sight 
 
 Of monsters, or their dear delight, 
 
 The gallows-tree, when cutting purse 395 
 
 Breeds busness for heroic verse, 
 
 Which none does hear but would have hung 
 
 T' have been the theme of such a song. 
 
 Those two together long had liv'd, 
 In mansion prudently contriv'd, 400 
 
PART II.— CANTO III. 157 
 
 Where neither tree nor house could bar 
 
 The free detection of a star ; 
 
 And nigh an ancient obelisk 
 
 Was rais'd by him, found out by Fisk, 
 
 On which was written, not in words, 405 
 
 But hieroglyphic mute of birds, 
 
 Many rare pithy saws concerning 
 
 The worth of astrologic learning. 
 
 From top of this there hung a rope, 
 
 To which he fasten'd telescope : 410 
 
 The spectacles with which the stars 
 
 He reads in smallest characters. 
 
 It happened as a boy, one night, 
 
 Did fly his tarsel of a kite, 
 
 The strangest long-wing'd hawk that flies, 415 
 
 That, like a bird of Paradise, 
 
 Or herald's martlet, has no legs, 
 
 Nor hatches young ones, nor lays eggs ; 
 
 His train was six yards long, milk-white 
 
 At th' end of which there hung a light, 420 
 
 Inclos'd in lantern, made of paper, 
 
 That far off like a star did appear : 
 
 This Sidrophel by chance espy'd, 
 
 And with amazement staring wide, 
 
 Bless us ! quoth he, what dreadful wonder 425 
 
 Is that appears in Heaven yonder? 
 
 A comet, and without a beard ! 
 
 Or star that ne'er before appear'd? 
 
 T 1 m certain 'tis not in the scrowl 
 
 Of all those beasts, and fish, and fowl, 430 
 
 With which, like Indian plantations, 
 
 The learned stock the constellations; 
 
 Nor those that drawn for signs have been 
 
 To th' houses where the planets inn. 
 
 It must be supernatural, 435 
 
 Unless it be that cannon-ball 
 
 404. This Fisk was a late famous astrologer, who 
 flourished about the time of Subtile and Face, and was 
 equally celebrated by Ben Jonson. 
 
 43G. This experiment was tried by some foreign vir- 
 tuosos, who planted a piece of ordnance point blank 
 against the zenith, and having fired it, the bullet never 
 rebounded back again ; which made them all conclude 
 
158 HUDIBRAS. 
 
 That, shot i' th' air point-blank upright, 
 
 Was borne to that prodigious height, 
 
 That, learn'd philosophers maintain. 
 
 It ne'er came backwards down again, 440 
 
 But in the airy region yet 
 
 Hangs, like the body of Mahomet : 
 
 For if it be above the shade n 
 
 That by the earth's round bulk is made, 
 
 'Tis probable it may from far 445 
 
 Appear no bullet, but a star. 
 
 This said, he to his engine flew, 
 Plac'd near at hand, in open view, 
 And rais'd it till it levell'd right 
 Against the glow-worm tail of kite ; 450 
 
 Then peeping through, Bless us I (quoth he) 
 It is a planet, now, I see ; 
 And, if I err not, by his proper 
 Figure, that's like tobacco-stopper, 
 It should be Saturn. Yes, 'tis clear 455 
 
 'Tis Saturn ; but what makes him there? 
 He's got between the dragon's tail 
 And farther leg behind o' tlf whale. 
 Pray heav'n avert the fatal omen, 
 For 'tis a prodigy not common ; 460 
 
 And can no less than the world's end, 
 Or Nature's funeral, portend. 
 With that he fell again to pry 
 Thro' perspective more wistfully, 
 When by mischance the fatal string, 4G5 
 
 That kept the tow'ring fowl on wing, 
 Breaking, down fell the star. Well shot, 
 Quoth Whachum, who right wisely thought 
 H' had levell'd at a star, and hit it : 
 But Sidrophel, more subtle-witted, 470 
 
 Cry'd out, What horrible and fearful 
 Portent is this, to see a star fall ? 
 It threatens nature, and the doom 
 Will not be long before, it come ! 
 When stars do fall, 'tis plain enough, 475 
 
 The day of judgment's not far off; 
 
 that it sticks in the mark ; but Descartes was of opiniofi 
 that it does but hang in the air 
 
PART II.— CANTO III. 159 
 
 As lately 'twas reveaFd to Sedgwick, 
 
 And some of us find out by magic. 
 
 Then since the time we have to live 
 
 In this world's shorten'd, let us strive 480 
 
 To make our best advantage of it, 
 
 And pay our losses with our profit. 
 
 This feat fell out not long before 
 The Knight, upon the forenam'd score, 
 In quest of Sidrophel advancing 485 
 
 Was "now in prospect of the mansion ; 
 Whom he discovering, turn'd his glass, 
 And found far off 'twas Hudibras. 
 
 Whachum, (quoth he), look yonder, some 
 To try or use our art are come : 490 
 
 The one's the learned Knight : seek out, 
 And pump 'em what they come about. 
 Whachum advanc'd, with all submiss'ness, 
 T' accost 'em, but much more their bus'ness : 
 He held a stirrup, while the Knight 495 
 
 From leathern bare-bones did alight ; 
 And taking from his hand the bridle, 
 Approached the dark Squire to unriddle. 
 He gave him first the time o' th' day, 
 And welcom'd him, as he might say : 500 
 
 He askM him whence they came, and whither 
 Their bus'ness lay ? Quoth Ralpho, Hither. 
 Did you not lose ? Quoth Ralpho, Nay, 
 Quoth Whachum, Sir, I meant your way ! 
 Your Knight — Quoth Ralpho, Is a lover, 505 
 And pains intolerable doth suffer : 
 For lovers' hearts are not their own hearts, 
 Nor lights, nor lungs, and so forth downwards 
 What time, (quoth Whachum) Sir? — Too long-; 
 Three years it off and on has hung. — 510 
 
 Quoth he, I meant what time o' th' day 'tis — 
 Quoth Ralpho, Between seven and eight 'tis. — • 
 Why then (quoth Whachum), my small art 
 Tells me, the dame has a hard heart, 
 
 477. This Sedgwick had many persons (and some of 
 quality) that believed in him, and prepared to keep the 
 day of judgment with him, but were disappointed ; for 
 which the false prophet was afterwards callod by the 
 name of Doomsday Sedgwick. 
 
160 HUDIBRAS. 
 
 Or (treat estate. — Quoth Ralpho, A jointure, 
 
 Which makes him have so hot a mind *' her. 
 
 Meanwhile the Knight was making water, 
 
 Before he fell uponlhe matter , 
 
 Which having done, the Wizard steps in T 
 
 To give him suitable reception; 52C 
 
 But kept his bus ness at a bay, 
 
 Till Whachum put him in the way ; 
 
 Who having now. by Ralpho's light, 
 
 Expounded!^ errand of the Knight, 
 
 And what he came to know, drew near, 525 
 
 To whisper in the conj'rer's ear, 
 
 Which he prevented thus : What was't, 
 
 Quoth he, that 1 was saying last, 
 
 Before these gentlemen amv'd ? 
 
 Quoth Whachum, Venus you retriev d, 530 
 
 In opposition with Mars, 
 
 And no benign and friendly stars 
 
 T' allay the effect— Quoth Wizard, So ! 
 
 In Virgo 3 Ha !— Quoth Whachum, No. 
 
 Has Saturn nothing to do in it ? 535 
 
 One tenth of 's circle to a minute. 
 
 'Tis well, quoth he.— Sir, you'll excuse 
 
 This rudeness I am forc'd to use : 
 
 It is a scheme and face of Heaven, 
 
 As t.h* aspects are dispos'd this even, 540 
 
 I was contemplating upon 
 
 When vou arrived ; but now I've done. 
 
 Quoth Hudibras. If I appear 
 Unseasonable in coming here 
 At such a time, to interrupt ^ 54o 
 
 Your speculations, which I hopM 
 Assistance from, and come to use, 
 'Tis fit that I ask vour excuse. 
 
 Bv no means, Sir. quoth Sidrophel ; 
 The stars your coming did foretel : 5oU 
 
 I did expect you here, and knew, 
 Before vou spake, vour bus'ness too. 
 
 Quoth Hudibras, Make that appear, 
 And I shall credit whatsoe'er 
 You tell me after on your word, OOO 
 
 Howe'er unlikely or absurd. 
 
PART II.— CANTO III. 161 
 
 You are in love, Sir, with a widow, 
 Quoth he, that does not greatly heed you, 
 And for three years has rid your wit 
 And passion without drawing bit ; 560 
 
 And now your bus'ness is to know, 
 If you shall carry her or no. 
 
 Quoth Hudibras, You're in the right; 
 But how the devil you came by't 
 I can't imagine ; for the stars, 565 
 
 I'm sure, can tell no more than a horse; 
 Nor can their aspects (though you pore 
 Your eyes out on 'em) tell you more 
 Than th' oracle of sieve and shears, 
 That turns as certain as the spheres : 570 
 
 But if the devil's of your council, 
 Much may be done, my noble Donzel ; 
 And 'tis on his account I come, 
 To know from you my fatal doom. 
 
 Quoth Sidrophel, If you suppose,, 575 
 
 Sir Knight, that I am one of those, 
 I might suspect, and take the alarm, 
 Your bus'ness is but to inform ; 
 But if it be, 'tis ne'er the near ; 
 You have a wrong sow by the ear ; 580 
 
 For I assure you, for my part, 
 I only deal by rules of art, 
 Such as are lawful, and judge by 
 Conclusions of astrology : 
 But for the dev'l, know nothing by him ; 585 
 But only this, that I defy him. 
 
 Quoth he, Whatever others deem ye, 
 I understand your metonymy : 
 Your words of second-hand intention, 
 When things by wrongful names you mention ; 
 The mystic sense of all your terms, 591 
 
 That are, indeed, but magic charms 
 To raise the devil, and mean one thing, 
 And that is downright conjuring ; 
 And in itself more warrantable, 595 
 
 Than cheat or canting to a rabble, 
 Or putting tricks upon the moon, 
 Which by confed'racy are done, 
 
162 HUDIBRAS. 
 
 Your ancient conjurers were wont 
 
 To make her from her sphere dismount, 600 
 
 And to their incantations stoop: 
 
 They scorn'd to pore through telescope, 
 
 Or idly play at bo-peep with her, 
 
 To find out cloudy or lair weather, 
 
 Which ev'ry almanack can tell, 605 
 
 Perhaps, as learnedly and well 
 
 As you yourself. — Then, friend, I doubt 
 
 You go the farthest way about. 
 
 Your modern Indian magician 
 
 Makes but a hole in th' earth to piss in, 610 
 
 And straight resolves all questions by't, 
 
 And seldom fails to be i' th' right. 
 
 The Rosy-crucian way's more sure 
 
 To bring the devil to the lure ; 
 
 Each of 'em has a sev'ral gin 615 
 
 To catch intelligence in. 
 
 Some by the nose with fumes trepan 'em, 
 
 As Dunstan did the devil's grannam; 
 
 Others with characters and words 
 
 Catch 'em, as men in nets do birds ; 620 
 
 And some with symbols, signs, and tricks, 
 
 Engrav'd with planetary nicks, 
 
 With their own influences will fetch 'em 
 
 Down from their orbs, arrest, and catch 'em ; 
 
 Make 'em depose and answer to 625 
 
 All questions, ere they let them go. 
 
 Bombastus kept a devil's bird 
 
 Shut in the pummel of his sword, 
 
 Th^t taught him all the cunning pranks 
 
 Of past and future mountebanks. 630 
 
 609. This compendious new way of magic is affirmed 
 by Monsieur Le Blanc (in his travels) to be used in the 
 East Indies. 
 
 627. Paracelsus is said to have kfpt a small devil pri- 
 soner in the pummel of his sword, which was the reason, 
 perhaps, why he was so valiant in his drink. However, 
 it was to better purpose than Hannibal carried poison in 
 his, to dispatch himself, if he should happen to be sur- 
 prised in any great extremity ; for the sword would have 
 done the feat alone much better, and more soldier- like ; 
 and it was below the honour of so great a commander 
 to go out of the world like a rat. 
 
PART II.— CANTO III. 163 
 
 Kelly did all his feats upon 
 
 The devil's looking-glass, a stone ; 
 
 Where playing with him at bo-peep. 
 
 He solv'd a.ll problems ne'er so deep. 
 
 Agrippa kept a Stygian pug*; 635 
 
 I' th' garb and habit of a dog, 
 
 That was his tutor, and the cur 
 
 Read to th' occult philosopher, 
 
 And taught him subtly to maintain 
 
 All other sciences are vain. 640 
 
 To this, quoth Sidrophello, Sir, 
 Agrippa was no conjurer, 
 Nor Paracelsus, no, nor Behmen ; 
 Nor was the dog a Cacodgemon, 
 But a true dog, that would show tricks 645 
 For th' emperor, and leap o'er sticks ; 
 Would fetch and carry ; was more civil 
 Than other dogs, but yet no devil; 
 And whatsoe'er he's said to do, 
 He went the self-same way we go. 650 
 
 As for the Rosy-cross philosophers, 
 Whom you will have to be but sorcerers, 
 What they pretend to is no more 
 Than Trismegistus did before, 
 Pythagoras, old Zoroaster, 655 
 
 And Apollonius their master ; 
 To whom they do confess they owe 
 All that they do, and all they know. 
 
 Quoth Hudibras, Alas, what is't t' us 
 Whether 'twas said by Trismegistus, 560 
 
 If it be nonsense, false, or mystic, 
 Or not intelligible, or sophistic? 
 'Tis not antiquity nor author, 
 That makes Truth truth,altho' Time's daughter ; 
 'Twas he that put her in the pit 665 
 
 Before he pull'd her out of it; 
 
 635. Cornelius Agrippa had a dog that was suspected 
 to be a spirit, for some tricks lie was wont to do beyond 
 the capacity of a dog, as it was thought ; but the author 
 of Magia Ademica has taken a great deal of pains to 
 vindicate both the doctor and the dog from the aspersion, 
 in which he has shown a very great respect and kind 
 ness fof them both. 
 
164 HUDIBRAS, 
 
 And as he eats his sons, jnst so 
 
 He feeds upon his daughters too. 
 
 Nor does it follow, 'cause a herald 
 
 Can make a gentleman, scarce a year old, 670 
 
 To be descended of a race 
 
 Of ancient kingpin a small space, 
 
 That \vc should all opinions hold 
 
 Authentic that we can make old. 
 
 Quoth Sidrophel, It is no part 675 
 
 Of prudence to cry down an art, 
 And what it may perform deny, 
 Because you understand not why 
 (As Averrhois play'd but a mean trick 
 To damn our whole art for eccentric :) 680 
 For who knows all that knowledge contains? 
 Men dwell not on the tops of mountains, 
 But on their sides, or rising's seat; 
 So 'tis with knowledge's vast height. 
 Do not the hist'ries of all ages 685 
 
 Relate miraculous presages, 
 Of strange turns in the world's affairs, 
 Foreseen b' astrologers, soothsayers, 
 Chaldeans, learn M Genethliacs, 
 And some that have writ almanacks? 690 
 
 The Median emp'ror dreamt his daughter 
 Had pist all Asia under watgr, 
 And that a vine sprung from her haunches, 
 Overspread his empire with its branches : 
 And did not soothsayers expound it, 695 
 
 As after by th' event he found it? 
 When Caesar in the senate fell, 
 Did not the sun eclips'd foretel, 
 And in resentment of his slaughter, 
 Look'd pale for almost a year after? 700 
 
 679 Averrhois astronomiam propter excentricos 
 ContempsiL Phil. Melancthon in Eliin. Phil, p 781. 
 
 691. Aatyages, kins* of Media, had this dream of his 
 daughter Mandane, and the interpretation from the 
 Magi ; whereof he married her to a Persian of a mean 
 quality, by whom she had Cyrus, who conquered all 
 Asia, and translated the empire from the Medes to the 
 Persians. Herodot. I. 1. 
 
 697. Fiant aliquando prodigioso, et longiores solis de- 
 fectus, qualcs ncciso dictatore Ca'sare et Antoniano 
 bello, totius anni paJlore continuo. Phil. 
 
PART II.— CANTO III. 165 
 
 Augustus having b' oversight, 
 
 Put. on his left shoe 'fore his right, 
 
 Had like to have been slain that day 
 
 By soldiers mutn'ing for pay. 
 
 Are there not myriads of this sort, 705 
 
 Which stories of alltimes report? 
 
 It is not ominous in all countries 
 
 When crows and ravens croak upon trees? 
 
 The Roman senate, when within 
 
 The city walls an owl was seen, 710 
 
 Did cause their clergy, with lustrations 
 
 (Our synod calls humiliations*) 
 
 The round-fac'd prodigy V avert 
 
 From doing town or country hurt : 
 
 And if an owl had so much pow'r, 715 
 
 Why should not planets have much more, 
 
 That in a region far above 
 
 Inferior fowls of the air move, 
 
 And should see farther, and foreknow 
 
 More than their augury below? 720 
 
 Though that once serv'd the polity 
 
 Of mighty states to govern by ; 
 
 And this is what we take in hand 
 
 By pow'rful art to understand ; 
 
 Which, how we have performed all ages 725 
 
 Can speak the events of our presages ; 
 
 Have we not lately, in the moon, 
 
 Found a new world, to th' old unknown? 
 
 Discover'd sea and land, Columbus 
 
 And Magellan could never compass ? 730 
 
 Made mountains with our tubes appear, 
 
 And cattle grazing on 'em there ? 
 
 Quoth Hudibras, You lie so ope, 
 That I, without a telescope, 
 Can find your tricks out, and descry 735 
 
 Where you tell truth, and where you lie : 
 For Anaxagoras, long agone, 
 Saw hills, as well as you, r th' moon ; 
 
 701. Divus Augustus laevum sibi prodidit calceum 
 preepostere indutum, qua die seditione militum prope 
 afflictus est. Idem, 12. 
 
 709. Romani L. Crasso et C. Mario Coss. Bubone 
 Vise- orbem lust'rabant. 
 
 737 Anaxagoras affirmabat solem candens fermm 
 
166 HUDIBRAS. 
 
 And held the sun was but a piece 
 
 Of red-hot ir"n, as big as Greece ; 740 
 
 Believ'd the Heav'ns were made of stone, 
 
 Because the sun had voided one ; 
 
 And, rather than he would recant 
 
 Th' opinion, sufierd banishment. 
 
 But what, alas! is it to us, 745 
 
 Whether i' th' moon men thus or thus 
 Do eat their porridge, cut their corns, 
 Or whether they have tails or horns * 
 What trade from thence can you advance, 
 But what we nearer have from France ? 750 
 What can our travellers bring home, 
 That is not to be learnt at Rome ? 
 What politics, or strange opinions, 
 That are not in our own dominions ? 
 What science can be brought from thence, 755 
 In which we do not here commence ? 
 What revelations, or religions, 
 That are not in our native regions ? 
 Are sweating lanterns, or screen-fans, 
 Made better there than th' are in France ? 760 
 Or do they teach to sing and play 
 O' th' guitar there a newer way ? 
 Can they make plays there, that shall fit 
 The public humour, with less wit? 
 Write wittier dances, quainter shows, 765 
 
 Or fi>ht with more ingenious blows ? 
 Or does the Man i' th' Moon look big, 
 And wear a huger periwig, 
 Show in his gait or face more tricks 
 Than our own native lunatics? 770 
 
 And if w" 1 outdo him here at home, 
 What good of your design can come? 
 As wind, i' th' hypocondries pent, 
 Is but a blast if downward sent, 
 But if it upward chance to fly, 775 
 
 Becomes new Light and prophecy ; 
 
 esse, et Peloponneso majorcm : lunam habitacula in se 
 habere, et Colles, et valles. Fertur dixisse ccelum omne 
 ex lapidibus esse compnsitum : damnatus et in exilium 
 pulsus est, quod impie Bolem candentem laminam esse 
 dixisset. Diog. Laert. in Anaxag. p. 11, 13. 
 
PART II.— CANTO III. 167 
 
 So when your speculations tend 
 
 Above their just and useful end, 
 
 Although they promise strange and great 
 
 Discoveries of things far fet, 780 
 
 They are but idle dreams and fancies, 
 
 And savour strongly of the ganzas. 
 
 Tell me bu^t what's the natural cause, 
 
 Why on a sign no painter draws 
 
 The full moon ever, but the half? 785 
 
 Resolve that with your Jacob's staff; 
 
 Or why wolves raise a hubbub at her, 
 
 And dogs howl when she shines in water ; 
 
 And I shall freely give my vote, 
 
 You may know something more remote. 790 
 At this deep Sidrophel look'd wise, 
 
 And staring round with owl-like eyes, 
 
 He put his face into a posture 
 
 Of sapience, and began to bluster : 
 
 For having three times shook his head 795 
 
 To stir his wit up, thus he said : 
 
 Art has no mortal enemies, 
 
 Next ignorance, but owls and geese : 
 
 Those consecrated geese in orders, 
 
 That to the Capitol were warders; 800 
 
 And being then upon patrol, 
 
 With noise alone beat off the Gaul : 
 
 Or those Athenian sceptic owls, 
 
 That will not credit their own souls ; 
 
 Or any science understand, 805 
 
 Beyond the.reach of eye or hand ; 
 
 But meas'ring all things by their own 
 
 Knowledge, hold nothing's to be known: 
 
 Those wholesale critics, that in coffee- 
 
 Houses cry down all philosophy, 810 
 
 And will not know upon what ground 
 
 In nature we our doctrine found, 
 
 Altho' with pregnant evidence 
 
 We can demonstrate it to sense, 
 
 As I just now have done to you, 815 
 
 Foretelling what you came to know. 
 
 Were the stars only made to light 
 
 Robbers and burglarers by night? 
 
168 HUDIBRAS. 
 
 To wait on drunkards, thieves, gold-finders, 
 
 And lovers solacing behind doors, 820 
 
 Or giving one another pledges 
 
 Of matrimony under hedges? 
 
 Or witches simpling, and on gibbets 
 
 Cutting from malefactors snippets? 
 
 Or from the pillory tips of ears * 825 
 
 Of rebel saints and perjurers ? 
 
 Only to stand by, and look on, 
 
 But not know what is said or done ? 
 
 Is there a constellation there 
 
 That was not born and bred up here ; 830 
 
 And therefore cannot be to learn 
 
 In any inferior concern? 
 
 Were they not, during all their lives, 
 
 Most of 'em pirates, whores, and thieves ? 
 
 And is it like they have not still 835 
 
 In their old practices some skill ? 
 
 Is there a planet that by birth 
 
 Does not derive its house from earth ? 
 
 And therefore probably must know 
 
 What is and hath been done below. 840 
 
 Who made the Balance, or whence came 
 
 The Bull, the Lion, and the Ram? 
 
 Did not we here the Argo rig? 
 
 Make Berenice's periwig? 
 
 Whose liv'ry does the Coachman wear ? S45 
 
 Or who made Cassiopeia's chair? 
 
 And therefore, as they came from hence, 
 
 With us may hold intelligence. # 
 
 Plato deny'd the world can be 
 
 Govern'd without geometry, 850 
 
 (For money b'ing the common scale 
 
 Of things by measure, weight, and tale, 
 
 In all th 5 affairs of church and state, 
 
 'Tis both the balance and the weight) ; 
 
 Then much less can it be without 855 
 
 Divine astrology made out ; 
 
 That puts the other down in worth, 
 
 And far as heav'n 's above the earth. 
 
 These reasons (quoth the Knight) I g rant 
 Are something more significant ocu 
 
PART II.— CANTO TIL 169 
 
 Than any that the learned use 
 
 Upon this subject to produce ; 
 
 And yet th' are far from satisfactory, 
 
 T' establish and keep up your factory. 
 
 Th' Egyptians say, the Sun has twice 865 
 
 Shifted his setting and his rise ; 
 
 Twice has he risen in the west, 
 
 As many times set in the east : 
 
 But whether that be true or no, 
 
 The devil any of you know. 870 
 
 Some hold the heavens, like a top, 
 
 Are kept by circulation up, 
 
 And, wer't not for their wheeling round, 
 
 They'd instantly fall to the ground : 
 
 As sage Empedoeles of old, 875 
 
 And from him modern authors hold» 
 
 Plato believ'd the Sun and Moon 
 
 Below all other planets run. 
 
 Some Mercury, some Venus, seat 
 
 Above the Sun himself in height. 880 
 
 The learned Scaliger complain'd, 
 
 'Gainst what Copernicus maintained, 
 
 That, in twelve hundred years and odd, 
 
 The Sun had left its ancient road, 
 
 And nearer to the earth is come 885 
 
 'Bove fifty thousand miles from home : 
 
 Swore 'twas a most notorious flam ; 
 
 And he that had so little shame 
 
 To vent such fopperies abroad, 
 
 Deserv'd to have his rump well claw'd ; 890 
 
 865. Egyptii decern millia annorum et amplius, re- 
 censent ; et observatum est in hoc tanto spatio, bis 
 mutata esse loca ortuum et occasuum solis, ita ut sol 
 bis ortus sit ubi nunc occidit, et bis descenderit ubi nunc 
 oritur. Phil. Melanct. lib. i. p. 60. 
 
 871. Causa quare coelumnon cadit (secundum Empo- 
 doclem) est velocitas sui motus. Comment, in lib. ii. 
 Arist. de Coelo. 
 
 877. Plato solem et lunam cseteris planetis inferiores 
 esse putavit. G Gunnrn in Cosmog. lib. i. p. 11. 
 
 881. Copernicus in Libris Revolutionem, deinde Rein- 
 holdus, posteiiam Stadius mathematici nobiles perspi- 
 cuis demonstrationibus docuerunt, solis apsida terris 
 esse propiorem, quam, Ptolemaei aetate duodecim parti- 
 bus, i. e. uno et triginta terra? semidiameteris. Jo. Bod* 
 Met. Hist. p. 455 , 
 
170 HUDIBRA& 
 
 Which Monsieur Bo din hearing, swore 
 
 That he deserv'd the rod much more, 
 
 That durst upon a truth give doom, 
 
 He knew less than the Pope of Rome.* 
 
 Cardan believ'd great states depend 895 
 
 Upon the tip o' th' Bear's tail's end ; 
 
 That, as she whisk'd it t'wards.the Sun, 
 
 Strew'd mighty empires up and down ; 
 
 Which others say must needs be false, 
 
 Because your true bears have no tails. 900 
 
 Some say the Zodiac constellations 
 
 Have loner since chang'd their antique stations 
 
 Above a sign, and prove the same 
 
 In Taurus now, once in the Ram ; 
 
 Affirm the trigons chopp'd and chang'd, 905 
 
 The watVy with the fiery rang'd : 
 
 Then how can their effects still hold <* 
 
 To be the same they were of old? 
 
 This, though the art were true, would make 
 
 Our modern soothsayers mistake : 910 
 
 And in one cause they tell more lies, 
 
 In figures and nativities, 
 
 . Than th' old Chaldean conjurers 
 In so many hundred thousand years; 
 Beside their nonsense in translating, 915 
 
 For want of accidence and Latin, 
 Like Idus, and Calendoe, Englisht 
 The quarter-days, by skilful linguist; 
 And yet with canting, sleight, and cheat, 
 'Twill serve their turn to do the feat ; 920 
 
 ' Make fools believe in their foreseeing 
 Of things before they are in being ; 
 To swallow gudgeons ere th' are catch "d, 
 And count their chickens ere th' are hatched; 
 Make them the constellations prompt, 92l 
 
 And ffive 'em back their own accompt ; 
 But still the best to him that gives 
 The best price for't, or best believes. 
 
 895. Putat Cardanus, ab extrema carda Halices tfeu 
 Majoris Ursae omne magnum imperium pendere. Id. 
 p. 325 
 
 913. Chaldsei jactant se quadringinta septuaginta an- 
 norum millia in periclitandis, eiperiundisque puerorum 
 ^nimis possuisse. Cicero. 
 
PART II.— CANTO III. 171 
 
 Some towns and cities, some, for brevity, 
 
 Have cut the Versal world's nativity, 930 
 
 And made the infant-stars confess, 
 
 Like fools or children, what they please. 
 
 Some calculate the hidden fates 
 
 Of monkeys, puppy-dogs, and cats ; 
 
 Some running-nags and fighting-cocks, 935 
 
 Some love, trade, law-suits, and the pox : 
 
 Some take a measure of the lives 
 
 Of fathers, mothers, husbands, wives: 
 
 Make opposition, trine, and quartile, 
 
 Tell who is barren, and who fertile ; 940 
 
 As if the planets' first aspect 
 
 The tender infant did infect 
 
 In soul and body, and instil 
 
 All future good, and future ill ; 
 
 Which, in their dark fatalities lurking, 945 
 
 At destin'd periods fall a working ; 
 
 And break out, like the hidden seeds 
 
 Of long diseases, into deeds, 
 
 In friendships, enmities, and strife, 
 
 And all th' emergencies of life. 950 
 
 No sooner does he peep into 
 
 The world, but he has done his do : 
 
 Catch'd all diseases, took all physic 
 
 That cures or kills a man that is sick ; 
 
 Marry'd his punctual dose of wives; 955 
 
 Is cuckolded, and breaks or thrives. 
 
 There's but the twinkling of a star 
 
 Between a man of peace and war ; 
 
 A thief and justice, fool and knave, 
 
 A huffing officer and a slave ; 960 
 
 A crafty lawyer and a pick-pocket, 
 
 A great philosopher and a blockhead f 
 
 A formal preacher and a player, 
 
 A learnM physician and manslayer. 
 
 As if men from the stars did suck 965 
 
 Old age, diseases, and ill-luck, 
 
 Wit, folly, honour, virtue, vice, 
 
 Trade, travel, women, claps, and dice ; 
 
 And draw, with the first air they breathe, 
 
 Battle and murder, sudden death. 970 
 
172 . HUDIBRA& 
 
 And not these fine commodities 
 
 To be imported from the skies, 
 
 And vended here amongst the rabble* 
 
 For staple goods and warrantable ? 
 
 Like money by the Druids borrow'd, 975 
 
 In th' other world to be restor'd? 
 
 Quoth Sidrophel, To let you know 
 You wrong the art, and artists too, 
 Since arguments are lost on those 
 That do our principles oppose^ 980 
 
 1 will (although Fve done't before) 
 Demonstrate to your sense once more, 
 And draw a figure, that shall tell you, 
 What you, perhaps, forget befel you, 
 By way of horary inspection, 985 
 
 Which some account our worst erection. 
 With that he circles draws, and squares. 
 With cyphers, astral characters ; 
 Then looks 'em o'er, to understand 'em, 
 Although set down hab-nab, at random. 990 
 
 Quoth he, This scheme of th' heavens set, 
 Discovers how in fight you met. 
 At Kingston, with a May-pole idol, [well; 
 
 And that y' were bang'd both back and side 
 And though you overcame the bear, 995 
 
 The dogs beat you at Brentford fair ; 
 Where sturdy butchers broke your noddle, 
 And handled you like a fop-doodle. 
 
 Quoth Hudibras, I now perceive 
 You are no conj'rer, by your leave : 1000 
 
 That paltry story is untrue, 
 And forg'd to cheat such gulls as you. 
 
 Not true? quoth he; howe'er you vapour, 
 I ^an what I affirm make appear : 
 
 975. Druidce pecuniam mutuo accipiebant in pos- 
 teriore vita reddituri. Patricius, torn. ii. p. 9. 
 
 ]001. There was a notorious idiot (that is here de- 
 scribed by the name and character of Whachum) who 
 counterfeited a second part of Hudibras, as untowardly 
 as Captain Po, who could not write himself, and yet 
 made a shift to stand on the pillory for forging other 
 men's hands, as his fellow Whachum no doubt deserv- 
 ed ; in whose abominable doggerel this story of Hudi- 
 bras and a French mountebank at Brentford fair is as 
 properly described. 
 
PART II.— CANTO III. 173 
 
 Whachum shall justify it t' your face, 1005 
 And prove he was upon the place. 
 He play'd the Saltinbancho's part, 
 Transform 'd t' a Frenchman by my art : 
 He stole your cloak, and pickM your pocket, 
 Chows'd and caldes'd ye like a blockhead : 1010 
 And what you lost I can produce, 
 If you cjeny it, here i' th' house. 
 
 Quoth Hudibras, I do believe 
 That argument's demonstrative. 
 B-alpho, bear witness ; and go fetch us 1015 
 A constable to seize the wretches : 
 For though th' are both false knaves and cheats, 
 Imposters, jugglers, counterfeits, 
 I'll make them serve for perpendiculars, 
 As true as e'er were us'd by bricklayers. 1020 
 They're guilty, by their own confessions, 
 Of felony ; and at the sessions, 
 Upon the bench, I will so handle 'em, 
 That the vibration of this pendulum 
 Shall make all tailors' yards of one 1025 
 
 Unanimous opinion ; 
 A thing he long has vapour'd of, 
 But now shall make it out by proof. 
 
 Quoth Sidrophel, I do not doubt 
 To find friends that will bear me out : 1030 
 Nor have I hazarded my art, 
 And neck, so long on the state's part, 
 To be expos'd i' th' end to suffer 
 By such a braggadocio huffer. 
 
 1024. The device of the vibration of a pendulum was 
 intended to settle a certain measure of ells and yards^ 
 &c. (that should have its foundation in nature) all the 
 world over: for by swinging a weight at the end of a 
 string, and calculating by the motion of the sun, or any 
 star, how long the vibration would last, in proportioi 
 to the length of the string, and weight of the pendulum, 
 they thought to reduce it back again, and from any part 
 of time compute the exact length of any string that 
 must necessarily vibrate into so much space of time; 
 so that if a man should ask in China for a quarter of an 
 hour of satin, or taffeta, ihe.y would know perfectly 
 what it meant; and ail mankind learn a new way to 
 measure things no more by the yard, foot, or inch, but 
 by the hour, quarter, and minute. 
 
174 HUDIBRAS. 
 
 HufFer ! quoth Hudibras : this sword 1035 
 Shall down thy false throat cram that word. 
 Ralpho, make haste, and call an officer, 
 To apprehend this Stygian sophister ; 
 Meanwhile I'll hold 'em at a bay, 
 Lest he and Whachum run away. 1040 
 
 Bat Sidrophel, who, from th 1 aspect 
 Of Hudibras, did now erect 
 A figure worse portending far 
 Than that of a malignant star, 
 Believ'd it now the fittest moment 1045 
 
 To shun the danger that might come on't, 
 While Hudibras was all alone, 
 And he and Whachum, two to one. 
 This being resolv'd, he- spy 'd, by chance, 
 Behind the door, an iron lance, 1050 
 
 That many a sturdy limb had gor'd, 
 And legs, and loins, and shoulders bor'd : 
 He snatch'd it up, and made a pass, 
 To make his way through Hudibras. 
 Whachum had got a fire-fork, 1055 
 
 With which he vowM to do his work. 
 But Hudibras was well prepaid, 
 And stoutly stood upon his guard; 
 He put by Sidrophello's thrust, 
 And in right manfully he rusht : ' 1060 
 
 The weapon from his gripe he wrung, 
 And laid him on the earth along. 
 Whachum his sea-coal prong threw by, 
 And basely turn'd his back to fly : 
 But Hudibras gave him a twitch 1065 
 
 As quick as lightning in the breech, 
 Just in the place where honour's lodg'd, 
 As wise philosophers have judg'd : 
 Because a kick in that place more 
 Hurts honour than deep wounds before. 107C 
 
 Quoth Hudibras, The stars determine 
 You are my prisoners, base vermin I 
 Could they not tell you so as well 
 As what I came to know foretel ? 
 By this what cheats you are we find, 1075 
 
 That in your own concerns are blind. 
 
PART II.— CANTO III. 175 
 
 Your lives are now at my dispose, 
 To be redeern'd by fine or blows : 
 But who his honour would defile, 
 To take or sell two lives so vile? 1080 
 
 I'll give you quarter; but your pillage, 
 The conqu'ring warrior's crop and tillage, 
 Which with his sword he reaps and ploughs, 
 That's mine, the law of arms allows. 
 
 This said in haste, in haste he fell 1085 
 
 To rummaging of Sidrophel. 
 First, he expounded both his pockets, 
 And found a watch with rings and lockets, 
 Which had been left with him t' erect 
 A figure for, and so detect ; 1090 
 
 A copper-plate, with almanacks 
 Engrav'd upon 't ; with other knacks 
 Of Booker's, Lilly's, Sarah Jimmers', 
 And blank-schemes t' discover nimmers ; 
 A moon-dial, with Napier's bones, 1095 
 
 And several constellation stones, 
 Engrav'd in planetary hours, 
 That over mortals had strange powers 
 To make 'em thrive in law or trade, 
 And stab or poison to evade ; 1100 
 
 In wit or wisdom to improve, 
 And be victorious in love. 
 Whachum had neither cross nor pile ; 
 His plunder was not worth the while ; 
 All which the conqu'ror did discompt, 1105 
 To pay for curing of his rump. 
 But Sidrophel, as full of tricks 
 As Rota- men of politics, 
 Straight cast about to over-reach 
 Th' unwary conqu'ror with a fetch, 1110 
 
 And make him glad (at least) to quit 
 His victory, and fly the pit, 
 Before the secular prince of darkness \ 
 Arriv'd to seize upon his carcase : ^ 
 
 1113. As the devil is the spiritual prince of darkness, 
 so is the constable the secular, who governs in the night 
 with as great authority as his colleague, but far more 
 imperiously* 
 
176 HUDTBRAS. 
 
 And as a fox with hot pursuit 1115 
 
 Chas'd thro' a warren, casts about 
 
 To save his credit, and among 
 
 Dead vermin on a gallows hung, 
 
 And while the dogs ran underneath, 
 
 Escap'd (by counterfeiting death) 1120 
 
 Not out of cunning, but a train 
 
 Of atoms justling in his brain, 
 
 As learned philosophers give out, 
 
 So Sidrophello cast about, 
 
 And fell to 's wonted trade again, 1125 
 
 To feign himself in earnest slain: 
 
 First stretch'd out one leg, then another, 
 
 And seeming in his breath to smother 
 
 A broken sigh, quoth he, Where am I, 
 
 Alive or dead.'* or which way came I, 1130 
 
 Through so immense a space so soon ? 
 
 But now I thought myself i' th' moon ; 
 
 And that a monster with huge whiskers, 
 
 More formidable than a Switzer's, 
 
 My body through and through had drilFd, 1135 
 
 And Whachum by my side had kilfd; 
 
 Had cross-examinM both our hose, 
 
 And plunder'd all we had to lose. 
 
 Look, there he is : I see him now, 
 
 And feel the place I am iun through : 1140 
 
 And there lies Whachum by my side 
 
 Stone dead, and in his own blood dy'd. 
 
 Oh ! oh ! With that he fetch'd a groan, 
 
 And fell again into a swoon ; 
 
 Shut both his eyes, and stopp'd his breath, 1145 
 
 And to the life out-acted death ; 
 
 That Hudibras, to all appearing, 
 
 Believ'd him to be dead as herring. 
 
 He held it now no longer safe 
 
 To tarry the return of Ralph, 1150 
 
 But rather leave him in the lurch : 
 
 Thought he, he has abus'd our church, 
 
 Refus'd to give himself one firk 
 
 To carry on the public work ; 
 
 Despis'd our synod-men like dirt, 1155 
 
 And made their discipline his sport*, 
 
PART II.— CANTO III. 177 
 
 DivulgM the secrets of their classes, 
 
 And their conventions proved high places ; 
 
 Disparaged their tithe-pigs as Pagan, 
 
 And set at nought their cheese and bacon ; 1160 
 
 RailM at their Covenant, and jeer'd 
 
 Their revVend parsons, to my beard : 
 
 For all which scandals, to be quit 
 
 At once, this juncture falls out fit. 
 
 I'll make him henceforth to beware, 1165 
 
 And tempt my fury if he dare, 
 
 He must at least hold up his hand, 
 
 By twelve freeholders to be scann'd ; 
 
 Who, by their skill in palmistry, 
 
 Will quickly read his destiny ; 1170 
 
 And make him glad to read his lesson, 
 
 Or take a turn for 't at the session ; 
 
 Unless his light and gifts prove truer 
 
 Than ever yet they did, I'm sure; 
 
 For if he 'scape with whipping now, 1175 
 
 'Tis more than he can hope to do ; 
 
 And that will disengage my conscience 
 
 Of th' obligation in his own sense. 
 
 Ill make him now by force abide 
 
 What he by gentle means denyM, 1180 
 
 To give my honour satisfaction, 
 
 And right the brethren in the action. 
 
 This being resolvM, with equal speed 
 
 And conduct he approached his steed, 
 
 And with activity unwont 1185 
 
 AssayM the lofty beast to mount; 
 
 Which once achiev'd, he spurrM his palfrey, 
 
 To get from th' enemy and Ralph free : 
 
 Left dangers, fears, and foes behind, 
 
 And beat, at least three lengths, the wind. 1190 
 
 I 2 
 
178 
 
 AN HEROICAL EPISTLE OF 
 
 HUDIBRAS TO SIDROPHEL. 
 
 Ecce iterum Crispinua.- 
 
 Well ! Sidrophel, though His in vain 
 
 To tamper with your crazy brain, 
 
 Without trepanning of your skull 
 
 As often as the moon's at full, 
 
 'Tis not amiss, ere y 1 are giv'n o'er, 5 
 
 To try one desp'rate med cine more : 
 
 For where your case can be no worse, 
 
 The desperat'st is the wisest course. 
 
 Is't possible that you, whose ears 
 
 Are of the tribe of Issachar's, 10 
 
 And might with equal reason) either 
 
 For merit, or extent of leather, 
 
 With William Pryn's, before they were 
 
 Retrench'd and crucify *d, compare, 
 
 Should yet be deaf against a noise 15 
 
 So roaring as the public voice ? 
 
 That speaks your virtues free, and loud, 
 
 And openly, in ev'ry crowd, 
 
 As loud as one that sings his part 
 
 T' a wheel-barrow or turnip cart, 20 
 
 Or your new nick-nam'd old invention 
 
 To cry green bastings with an engine 
 
 (As if the vehemence had stunned, 
 
 And torn your drum-heads with the sound ,•) 
 
 And 'cause your folly's now no news, 25 
 
 But overgrown, and out of use, 
 
 Persuade yourself there's no such matter, 
 
 But that 'tis vanish'd out of nature; 
 
 When folly, as it grows in years, 
 
 The more extravagant appears ; 30 
 
 For who but you could be possest 
 
 With^o much ignorance, and beast, 
 
HUDIBRAS TO SIDROPHEL. 179 
 
 That neither all men's scorn and hate, 
 
 Nor being laugh'd and pointed at, 
 
 Nor bray'd so often in a mortar, 35 
 
 Can teach you wholesome sense and nurture ; 
 
 But (like a reprobate) what course 
 
 Soever's usM, grow worse and worse ? 
 
 Can no transfusion of the blood, " 
 
 That makes fools cattle, do you good ? 40 
 
 Nor putting pigs t' a bitch to nurse, 
 
 To turn 'em into mongrel-curs, 
 
 Put you into a way, at least, 
 
 To make yourself a better beast? 
 
 Can all your critical intrigues 45 
 
 Of trying sound from rotten eggs ; 
 
 Your several new found remedies 
 
 Of curing wounds and scabs in trees ; 
 
 Your arts of fluxing them for claps, 
 
 And purging their infected saps ; 50 
 
 Recov'ring shankers, crystallines, 
 
 And nodes and botches in their rinds, 
 
 Have no effect to operate 
 
 Upon that duller block, your pate? 
 
 But still it must be lewdly bent 55 
 
 To tempt your own due punishment; 
 
 And, like your whimsyM chariots, draw 
 
 The boys to course you without law ; 
 
 As if the art you have so long 
 
 ProfessM, of making old dogs young, 60 
 
 In you had virtue to renew 
 
 Not only youth, but childhood too. 
 
 Can you, that understand all books, 
 
 By judging only with your looks, 
 
 Resolve all problems with your face, 65 
 
 As others do with B's and A's ; 
 
 Unriddle all that mankind knows 
 
 With solid bending of your brows; 
 
 All arts and sciences advance, 
 
 With screwing of your countenance, 70 
 
 And, with a penetrating eye, 
 
 Into th' abstrusest learning pry ; 
 
 Know more of any trade b' a hint, 
 
 Than those who have been bred up in't ; 
 
180 HUDIBRAS TO SIDROPHEL. 
 
 And yet have no art, true or false, 75 
 
 To help your own bad naturals? 
 
 But still the more you strive t' appear, 
 
 Are found to be the wretcheder : 
 
 For fools are known by looking wise, 
 
 As men find woodcocks by their eyes. 80 
 
 Hence 'tis,that 'cause y' have gain'd o'th' college 
 
 A quarter-share (at most) of knowledge, 
 
 And brought in none, but spent repute, 
 
 Y' assume a pow'r as absolute 
 
 To judge, and censure, and control, 85 
 
 As if you were the sole Sir Poll ; 
 
 And saucily pretend to know 
 
 More than your dividend comes to. 
 
 You'll find the thing will not be done 
 
 With ignorance and face alone ; 90 
 
 No, though y' have purchas'd to your name, 
 
 In history, so great a fame ; 
 
 That now your talents, so well known, 
 
 For having all belief outgrown, 
 
 That ev'ry strange prodigious tale 95 
 
 Is measur'd by your German scale ; 
 
 By which the virtuosi try 
 
 The magnitude of ev'ry lie, 
 
 Cast up to what it does amount, 
 
 And place the biggst to your account ; 100 
 
 That all those stories that are laid 
 
 Too truly to you, and those made, 
 
 Are now still charg'd upon your score, 
 
 And lesser authors nam'd no more. 
 
 Alas ! that faculty betrays 105 
 
 Those soonest it designs to raise ; 
 
 And all your vain renown will spoil, 
 
 As guns o'ercharg'd the more recoil. 
 
 Though he that has but impudence, 
 
 To all things has a fair pretence ; 110 
 
 And put among his wants but shame 
 
 To all the world may lay his claim ; 
 
 Though you have try'd that nothing's borne 
 
 With greater ease than public scorn, 
 
 That all affronts do still give place 115 
 
 To your impenetrable face, 
 
PART III.— CANTO I. 181 
 
 That makes your way through all affairs, 
 
 As pigs through hedges creep with theirs; 
 
 Yet as 'tis counterfeit and brass, 
 
 You must not think 'twill always pass ; 120 
 
 For all impostors, when they're known, 
 
 Are past their labour, and undone : 
 
 And all the best that can befal 
 
 An artificial natural, 
 
 Is that which madmen find, as soon 125 
 
 As once they're broke loose from the moon, 
 
 And, proof against her influence, 
 
 Relapse to e'er so little sense, 
 
 To turn stark fools, and subjects fit 
 
 For sport of boys, and rabble wit. 130 
 
 PART III.— CANTO I. 
 
 The Knight anclSquire resolve at once 
 
 The one the other to renounce • 
 
 They both approach ihe Lady's bower, 
 
 The Squire t' inform, the Knight to woo her. 
 
 She treats him with a masquerade, 
 
 By furies and hobgoblins made: 
 
 From which the Squire conveys the Knight, 
 
 And steals him from himself by night. 
 
 'Tis true, no lover has that pow'r 
 
 T' enforce a desperate amour, 
 
 As he that has two strings t' his bow, 
 
 And burns for love and money too ; 
 
 For then he's brave and resolute, 5 
 
 Disdains to render in his suit, 
 
 Has all his flames and raptures double, 
 
 And hangs or drowns with half the trouble ; 
 
 While those who sillily pursue 
 
 The simple, downright way, and true, 10 
 
 Make as unlucky applications, 
 
 And steer against the stream their passions. 
 
 Some forge their mistresses of stars, 
 
 And when the ladies prove averse, 
 
 And more untoward to be won 15 
 
 Than by Caligula the moon, 
 
 15. Caligula was one of the emperors of Rome, son 
 of Germanicus and Agrippina. He would needs pass for 
 a god, and had the heads of the ancient statues of the 
 
182 HUDIBRAS. 
 
 Cry out upon the stars, for doing 
 
 111 offices to cross their wooing ; 
 
 When only by themselves they're hind'red, 
 
 For trusting those they made her kindred ; 20 
 
 And still, the harsher and hide-bounder 
 
 The damsels prove, become the fonder. 
 
 For what mad lover ever dy'd 
 
 To gain a soft and gentle bride? 
 
 Or "for a lady tender-hearted,* 25 
 
 In purling streams or hemp departed? 
 
 LeapM headlong int' Elysium, 
 
 Through th' windows of a dazzling room ? 
 
 But from some cross, ill-natur'd dame, 
 
 The am'rous fly burnt in his flame. 30 
 
 This to the Knight could be no news, 
 
 With all mankind so much in use ; 
 
 Who therefore took the wiser course, 
 
 To make the most of his amours, 
 
 Resolv'd to try all sorts of ways, 35 
 
 As follows in due time and place. 
 
 No sooner was the bloody fight 
 Between the Wizard and the Knight, 
 With all th' appurtenances, over, 
 But he relaps'd again t' a lover ; 40 
 
 As he was always wont to do, 
 When h' had discomfited a foe ; 
 And us*d the only antique philters, 
 Deriv'd from old heroic tilters. 
 But now, triumphant and victorious, 45 
 
 He held th' achievement was too glorious 
 For such a conqueror to meddle 
 With petty constable or beadle ; 
 Or fly for refuge to the hostess 
 Of th' inns of court and chancery, Justice ; 50 
 Who might, perhaps, reduce his cause 
 To th' ordeal trial of the laws ; 
 gods taken off, and his own placed on in their stead ; 
 and used to stand between the statues of Castor and 
 Pollux to bo worshipped ; and often bragged of lying 
 with the moon. 
 
 43. Philters were love potions, reported to be much 
 in request in former ages ; but our true knight-errant 
 hero made use of no other but what his noble achieve- 
 ments by his sword produced. 
 
 52. Ordeal trials were, when supposed criminals, to 
 
£ART III.— CANTO I. 183 
 
 Where none escape, but such as branded 
 
 With red-hot irons have past bare-handed ; 
 
 And, if they cannot read one verse 55 
 
 I' th' Psalms, must sing it, and that's worse. 
 
 He therefore judging it below him 
 
 To tempt a shame the devil might owe him, 
 
 Resolv'd to leave the Squire for bail 
 
 And mainprize for him to the gaol, 60 
 
 To answer, with his vessel, all 
 
 That might disastrously befal ; 
 
 And thought it now the fittest juncture 
 
 To give the lady a rencounter ; 
 
 T' acquaint her with his expedition, 65 
 
 And conquest o'er the fierce magician ; 
 
 Describe the manner of the fray, 
 
 And shew the spoils he brought away ; 
 
 His bloody scourging aggravate ; 
 
 The number of his blows, and weight ; 70 
 
 All which might probably succeed, 
 
 And gain belief h' had done the deed ; 
 
 Which he resolv'd t' enforce, and spare 
 
 No pawning of his soul to swear ; 
 
 But, rather than produce his back, 75 
 
 To set his conscience on the rack ; 
 
 And in pursuance of his urging 
 
 Of articles perform'd and scourging, 
 
 And all things else, upon his part, 
 
 Demand delivVy of her heart, 80 
 
 Her goods and chattels, and good graces, 
 
 And person, up to his embraces. 
 
 Thought he, the ancient errand knights 
 
 Won all their ladies' hearts in fights ; 
 
 And cut whole giants into fritters, 85 
 
 To put them into amorous twitters ; 
 
 Whose stubborn bowels scorn'd to yield 
 
 Until their gallants were half kilFd : 
 
 But when their bones were drubbM so sore 
 
 They durst not woo one combat more, 90 
 
 The ladies' hearts began to melt, 
 
 Subdu'd by blows their lovers felt. 
 
 discover their innocence, went over several red-hot 
 coulter irons These were generally such whose chas- 
 tity was suspected, as the vestal virgins, &c. 
 
184 HUDIBRAS. 
 
 So Spanish heroes, with their lances, 
 
 At once wound bulls and ladies 1 fancies, 
 
 And he acquires the noblest spouse 95 
 
 That widows greatest herds of cows : 
 
 Then what may I expect to do, 
 
 Wh' have quelTd so vast a buffalo? 
 
 Meanwhile, the Squire was on his way 
 The Knight's late orders to obey ; 100 
 
 Who sent him for a strong detachment 
 Of beadles, constables, and watchmen, 
 T' attack the cunning-man, for plunder 
 Committed falsely on his lumber ; 
 When he, who had so lately sack 1 d 105 
 
 The enemy, had done the fact ; 
 Had rirled all his pokes and fobs 
 Of grimcracks, whims, and jiggumbobs, 
 Which he, by hook or crook, had gather'd, 
 And for his own inventions father'd : 110 
 
 And when they should, at gaol-delivery, 
 Unriddle one another's thievery, 
 Both might have evidence enough, 
 To render neither halter-proof. 
 He thought it desperate to tarry, 115 
 
 And venture to be accessary ; 
 But rather wisely slip his fetters, 
 And leave them for the Knight, his betters. 
 He caird to mind th' unjust, foul play 
 He would have offer'd him that day, 120 
 
 To make him curry his own hide, 
 Which no beast ever did beside, 
 Without all possible evasion, 
 But of the riding dispensation ; 
 And therefore much about the hour 12: 
 
 The Knight (for reasons told before) 
 Resolv'd to leave them to the fury 
 Of justice, and an unpack"d jury, 
 
 93. The you nil Spaniards Signalize tlielr valour be- 
 fore the Spanish ladies at bull- feasts, which often prove 
 very hazardous, and sometimes fatal to (hem. Tt is 
 performed by attacking of a wild hull Ut-pt on purpose, 
 and let loose at the combatant; and he thai kills most 
 carries the laurel, and dwrlld highest in the ladies' 
 favour. 
 
PART III.^-CANTO I. 185 
 
 The Squire concurr'd t' abandon him, 
 
 And serve him in the self-same trim ; 130 
 
 T' acquaint the lady what h' had done, 
 
 And what he meant to carry on ; 
 
 What project 'twas he went about, 
 
 When Sidrophel and he fell out ; 
 
 His firm and steadfast resolution, 135 
 
 To swear her to an execution ; 
 
 To pawn his inward ears to marry her, 
 
 And bribe the devil himself to carry her ; 
 
 In which both dwelt, as if they meant 
 
 Their party-saints to represent, 140 
 
 Who never fail'd, upon their sharing 
 
 In any prosperous arms-bearing', 
 
 To lay themselves out to supplant 
 
 Each other cousin German saint. 
 
 But, ere the Knight could do his part, 145 
 
 The Squire had got so much the start, 
 
 H' had to the lady done his errand, 
 
 And told her all his tricks aforehand. 
 
 Just as he finish'd his report, 
 
 The Knight alighted in the court ; 150 
 
 And having ty 1 d his beast t' a pale, 
 
 And taking time for both to stale, 
 
 He put his band and beard in order, 
 
 The sprucer to accost and board her : 
 
 And now began t' approach the door, 155 
 
 When she, wh' had spy'd him out before, 
 
 Convey'd th' informer out of sight, 
 
 And went to entertain the Knight ; 
 
 With whom encount'ring, after longees 
 
 Of humble and submissive congees, 160 
 
 And all due ceremonies paid, 
 
 He strok'd his beard, and thus he said : 
 
 Madam, I do, as is my^duty, 
 Honour the shadow of your shoe-tie ; 
 And now am come to bring your ear 165 
 
 A present you'll be glad to Jiear : 
 At least I hope so : the thing's done, 
 Or may I never see the sun ; 
 
 137. His exterior ears were gone before, and so out of 
 danger; but by inward ears is here meant his conscience* 
 
186 HUDIBRAS. 
 
 For which I humbly now demand 
 Performance at your gentle hand ; 170 
 
 And that you'd please to do your part, 
 As I have done mine, to my smart. 
 
 With that he shragg'd his sturdy back, 
 As if he felt his shoulders ake. 
 
 But she, who well enough knew what 175 
 (Before he spoke) he would be at, 
 Pretended not to apprehend 
 The mystery of what he mean'd ; 
 And therefore wish'd him to expound 
 His dark expressions less profound. 180 
 
 Madam, quoth he, I come to prove 
 How much I've suffer'd for your love, 
 Which (like your votary) to win, 
 I have not spar'd my tatter 'd skin ; 
 And for those meritorious lashes, 185 
 
 To claim your favour and good graces. 
 
 Quoth she, 1 do remember once 
 I freed you from th' enchanted sconce ; 
 And that you prouuVd, for that favour, 
 To bind your back to good behaviour, 190 
 
 And, for my sake and service, vow'd 
 To lay upon't a heavy load, , 
 
 And what 'twould bear t 1 a scruple prove, 
 As other knights do oft make love ; 
 Which whether you have done or no 195 
 
 Concerns yourself, not me, to know; 
 But if you have, I shall confess 
 Y' are honester than 1 could guess. 
 
 Quoth he, If you suspect my troth, 
 I cannot prove it but by oath ; 200 
 
 And if you make a question on"t, 
 I'll pawn my soul that I have done 't; 
 And he that makes his soul his surety, 
 I think, dees give the best security. 
 
 Quoth she, Some say, the sours secure 205 
 Against distress and forfeiture ; 
 Is free from action, and exempt 
 From execution and contempt ; 
 And to be summon'd to appear 
 In th' other world's illegal here ; 210 
 
PART III.—CANTO I. 187 
 
 And therefore few make any account 
 
 Int 1 what incumbrances they run 't: 
 
 For most men carry things so even 
 
 Between this world, and hell, and heaven, 
 
 Without the least offence to either, 215 
 
 They freely deal in all together ; 
 
 And equally abhor to quit 
 
 This world for both, or both for it ; 
 
 And when they pawn and damn their souls. 
 
 They are but pris'ners on paroles. 220 
 
 For that (quoth he) 'tis rational 
 They may be accountable in all : 
 For when there is that intercourse 
 Between divine and human pow'rs, 
 That all that we determine here 225 
 
 Commands obedience every where ; 
 When penalties may be commuted 
 For fines, or ears, and executed, 
 It follows, nothing binds so fast 
 As souls in pawn and mortgage past ; 230 
 
 For oaths are th' only tests and seals 
 Of right and wrong, and true and false*; 
 And there's no other way to try 
 The doubts of law and justice by. 
 
 Quoth she, What is it you would swear? 235 
 There's no believing till I hear ; 
 For, till they're understood, all tales 
 (Like nonsense) are not true nor false. 
 
 Quoth he, When I resolvM t' obey 
 What you commanded th' other day, 240 
 
 And to perform my exercise, 
 (As schools are wont) for your fair eyes, 
 T' avoid all scruples in the case, 
 I went to do't upon the place : 
 But as the Castle is enchanted 245 
 
 By Sidrophel, the witch, and haunted 
 With evil spirits, as you know, 
 Who took my Squire and me for two, 
 Before I'd hardly time to lay 
 My weapons by, and disarray, 250 
 
 I heard a formidable noise, 
 
188 HUDIBRAS. 
 
 Loud as the Stentrophonic voice, 
 That roar'd far off, Dispatch and strip, 
 I'm ready with the infernal whip, 
 That shall divest thy ribs from skin, 255 
 
 To expiate thy ling'ring sin : 
 Th' hast broken perfidiously thy oath, 
 And not perform 'd thy plighted troth ; 
 But spar'd thy renegado back, 
 Where th' hadst so great a prize at stake ; 260 
 Which now the fates have order'd me 
 For penance and revenge to flea, 
 Unless thou presently make haste: 
 Time is, time was : And there it ceas'd. 
 , With which, though startled, I confess, 265 
 Yet th' horror of the thing was less 
 Than th' other dismal apprehension 
 Of interruption or prevention ; 
 And therefore, snatching up the rod, 
 I laid upon my back a load ; 270 
 
 Resolv'd to spare no flesh and blood, 
 To make my word and honour good; 
 Till tir'd, and making truce at length, 
 For new recruits of breath and strength, 
 I felt the blows still ply'd as fast 275 
 
 As if th' had been by lovers plac'd, 
 In raptures of Platonic lashing, 
 And chaste contemplative bardashing ; 
 When facing hastily about, 
 To stand upon my guard and scout, 280 
 
 I found th' infernal cunning-man, 
 And th' under-witch, his Caliban, 
 With scourges (like the furies) arm'd, 
 That on my outward quarters storm'd. 
 In haste I sriatch"d my weapon up, 285 
 
 And gave their hellish rage a stop ; 
 Call'd thrice upon your name, and fell 
 Courageously on Sidrophel; 
 
 252. A speaking trumpet, by which the voice may 
 be heard at a great distance, very useful at sea. 
 
 276. This alludes to some abject lechers, who used 10 
 be disciplined with amorous lashes by their mistresses. 
 
t ART III.— CANTO I. 189 
 
 Who now transform 'd himself t' a bear, » 
 Began to roar aloud, and tear ; 290 
 
 When I as furiously press'd on, 
 My weapon down his throat to run ; 
 Laid hold on him ; but he broke loose 
 And turn'd himself into a goose ; 
 Div'd under water, in a pond, 295 
 
 To hide himself from being found. 
 In vain I sought him ; but, as soon 
 As I perceived him fled and gone, 
 Prepared with equal haste and rage, 
 His under-sorcerer t' engage. 300 
 
 But bravely scorning to defile 
 My sword with feeble blood and vile, 
 I judg'd it better from a quick- 
 Set hedge to cut a knotted stick, 
 With which I furiously laid on, 305 
 
 Till in a harsh and doleful tone, 
 It roar'd, O hold for pity, Sir: 
 I am too great a sufferer, 
 Abus'd, as you have been, b' a witch, 
 But conjur'd into a worse caprich ; 310 
 
 Who sends me out on many a jaunt, 
 Old houses in the night to haunt. 
 For opportunities t' improve 
 Designs of thievery or love ; 
 With drugs convey'd in drink or meat, 315 
 All feats of witches counterfeit ; 
 Kill pigs and geese with powder'd glass, 
 And make it for enchantment pass ; 
 With cow-itch meazle like a leper, 
 And choke with fumes of Guinea pepper ; 320 
 Make lechers, and their punks, with dewtry, 
 Commit fantastical advowtry ; 
 Bewitch Hermetic-men to run 
 Stark staring mad with manicon ; 
 
 323. Hermes Trismegistus. an Egyptian philosopher, 
 and said to have lived Anno Mundi 2076, in the reign of 
 Ninus, after Moses. He was a wonderful philosopher, 
 and proved that there was but one God, the creator of all 
 things ; and was the author of several most excellent and 
 useful inventions. But those Hermetic-men here men- 
 tioned, though the pretended sectators of this great man, 
 are nothing else but a wild and extravagant sort of en- 
 
190 HUDIBRAS. 
 
 Believe mechanic virtuosi 325 
 
 Can raise 'em mountains in Potosi ; 
 
 And, sillier than the antic fools, 
 
 Take treasure for a heap of coals ; 
 
 Seek out for plants with signature's, 
 
 To quack of universal cures ; 330 
 
 With figures ground on panes of glass 
 
 Made people on their heads to pass ; 
 
 And mighty heaps of coin increase, 
 
 Reflected from a single piece, 
 
 To draw in fools, whose nat'ral itches 335 
 
 Incline perpetually to witches ; 
 
 And keep me in continual fears, 
 
 And danger of my neck and ears ; 
 
 When less delinquents have been scourg'd, 
 
 And hemp on wooden anvil forg'd, 340 
 
 Which others for cravats have worn 
 
 About their necks and took a turn. 
 
 I pity'd the sad punishment 
 The wretched caitiff underwent, 
 And left my drubbing of his bones, 345 
 
 Too great an honour for poltroons ; 
 For knights are bound to feel no blows 
 From paltry and unequal foes, 
 Who, when they slash, and cut to pieces, 
 Do all with civilest addresses : 350 
 
 Their horses never give a blow, 
 Bat when they make a leg, and bow. 
 I therefore spar'd his flesh, and prest him 
 About the witch with many a question. 
 
 Quoth he, For many years he drove 355 
 
 A kind of broking-trade in love ; 
 Em ploy M in all th' intrigues and trust 
 Of feeble, speculative lust : 
 Procurer to th' extravagancy 
 And crazy ribaldry of fancy, 360 
 
 By those the devil had forsook, 
 As things below him to provoke. 
 
 thusiasts, who make a hodge-podge of religion and phi- 
 losophy, and produce nothing bat what is the object of 
 every considering person's contempt. 
 
 326. Potosi is a city of Peru, the mountains whereof af- 
 ford great quantities of the finest silver in all the Indies. 
 
PART III.— CANTO I. 191 
 
 But b'ing a virtuoso, able 
 
 To smatter, quack, and cant, and dabble, 
 
 He held his talent most adroit 365 
 
 For any mystical exploit ; 
 
 As others of his tribe had done, 
 
 And rais'd their prices three to one : 
 
 For one predicting pimp has th' odds 
 
 Of chaldrons of plain downright bawds. 370 
 
 But as an elf (the devil's valet) 
 
 Is not so slight a thing to get; 
 
 For those that do his bus'ness best, 
 
 In hell are us'd the ruggedest ; 
 
 Before so meriting a person "375 
 
 Could get a grant, but in reversion, 
 
 He serv'd two 'prenticeships, and longer, 
 
 I' th' myst'ry of a lady-monger. 
 
 For (as some write) a witch's ghost, 
 
 As soon as from the body loos'd, 380 
 
 Becomes a puny imp itself, 
 
 And is another witch's elf: 
 
 He, after searching far and near, 
 
 At length found one in Lancashire, 
 
 "With whom habargain'd before-hand, 385 
 
 And, after hanging, entertain'd : 
 
 Since which h' has play'd a thousand feats, 
 
 And practis'd all mechanic cheats ; 
 
 Transform^ himself to th' ugly shapes 
 
 Of wolves and bears, baboons and apes, 390 
 
 Which he has vary'd more than witches, 
 
 Or Pharoah/s wizards, could their switches ; 
 
 And all with whom he has to do, 
 
 Turn'd to as monstrous figures too : 
 
 Witness myself, whom h' has abus'd, 395 
 
 And to this beastly shape reduc'd, 
 
 By feeding me on beans and peas, 
 
 He crams in nasty crevices, 
 
 And turns to comfits by his arts, 
 
 To make me relish for deserts, . 400 
 
 And one by one, with shame and fear, 
 
 Lick up the candyM provender. 
 
 Beside But as he was running on,- 
 
 To tell what other feats h' had done, 
 
192 HUDIBRAS. 
 
 The lady stopt his full career, 405 
 
 And told him now 'twas time to hear : 
 
 If half those things (said she) be true — 
 
 They're all, (quoth, he,) I swear by you. 
 
 Why then (said she,) that Sidrophel 
 
 Has damn'd himself to th 1 pit of hell ; 410 
 
 Who, mounted on a broom, the nag 
 
 And hackney of a Lapland hag, 
 
 Inquest of you came hither post, 
 
 Within an hour (I am sure) at most ; 
 
 Who told me all you swear and say, 415 
 
 Quite contrary another way ; 
 
 Vow'd that you came to him to know 
 
 If you should carry me or no ; 
 
 And would have hir*d him, and his imps, 
 
 To be your match-makers and pimps, 420 
 
 T' engage the devil on your side, 
 
 And steal (like Proserpine) your bride. 
 
 But lie disdaining to embrace 
 
 So filthy a design and base, 
 
 You fell to vapouring and huffing, 425 
 
 And drew upon him like a ruffian ; 
 
 Surprised him meanly, unprepar'd, 
 
 Before h' had time to mount his guard ; 
 
 And left him dead upon the ground, 
 
 With many a bruise and desperate wound : 430 
 
 Swore you had broke and robb'd his house, 
 
 And stole his talismanique louse, 
 
 And all his new-found old inventions, 
 
 With flat felonious intentions ; 
 
 Which he could bring out where he had, 435 
 
 And what he bought them for, and paid. 
 
 His flea, his morpion, and punaise, 
 
 H' had gotten for his proper ease ; 
 
 And all in perfect minutes made, 
 
 By th 1 ablest artists of the trade, 440 
 
 Which (he could prove it) since he lost, 
 
 He has been eaten up almost ; 
 
 And altogether might amount 
 
 To many hundreds on account; 
 
 For which h' had got sufficient warrant 445 
 
 To seize the malefactors errant, 
 
PART III.— CANTO I. 193 
 
 Without capacity of bail, 
 3ut of a cart's or horse's tail ; 
 And did not doubt to bring the wretches 
 To serve for pendulums to watches ; 450 
 
 Which modern virtuosos say, 
 Incline to hanging every way. 
 Beside, he swore, and swore 'twas true, 
 That, ere he went in quest of you, * 
 He set a figure to discover 455 
 
 If you were fled to Rye or Dover ; 
 And found it clear, that, to betray 
 Yourselves and me, you fled this way ; 
 And that he was upon pursuit, 
 To take you somewhere hereabout, 460 
 
 He vow'd he had intelligence 
 Of all that pass'd before and since ; 
 And found, that ere you came to him, 
 Y' had been engaging life and limb 
 About a case of tender conscience. 465 
 
 Where both abounded in your own sense; 
 Till Ralpho, by his light and grace, 
 Had clear'd all scruples in the case, 
 And prov'd that you might swear and own 
 Whatever's by the wicked done ; 470 
 
 For which, most basely to requite 
 The service of his gifts and light, 
 You strove t' oblige him, by main force, 
 To scourge his ribs instead of yours ; 
 But that he stood upon his guard, 475 
 
 And all your vapouring out-dar'd; 
 For which, between you both, the feat 
 'Has never been performed as yet. 
 
 While thus the Lady talk'd, the Knight 
 Turn'd th' outside of his eyes to white, 480 
 (As men of inward light are wont 
 To turn their optics in upon't) 
 He wonder'd how she came to know 
 What he had done and meant to do ; 
 Held up his affidavit hand, 485 
 
 As if h' had been to be arraign'd ; 
 Cast t'wards the door a ghastly look, 
 In dread of Sidrophel, and spoke : 
 
194 ' HUDIBRAS. 
 
 Madam, if but one word be true 
 Of all the wizard has told you, 490 
 
 Or' but one single circumstance 
 In all th' apocryphal romance, 
 May dreadful earthquakes swallow down 
 This vessel, that is all your own ; 
 Or may the heavens fall, and cover 495 
 
 .These reOques of your constant lover. 
 You have provided well, quoth she, 
 (I thank you) for yourself and me, 
 And shewn your Presbyterian wits 
 Jump punctual with the Jesuits ; 500 
 
 A most, compendious way, and civil. 
 At once to cheat the world, the devil, 
 And heaven and hell, yourselves, and those 
 On whom you vainly think t' impose. 
 Why then (quoth he) may hell surprise— 505 
 That trick (said she) will not pass twice: 
 I've learn'd how far I'm t*> believe 
 Your pinning oaths upon your sleeve. 
 But there's a better way of clearing 
 What you would prove than downright swear- 
 
 For if you have perform'd the feat, [ing 
 
 The blows are visible as yet, 
 
 Enough to serve for satisfaction 
 
 Of nicest scruples in the action : 
 
 And if you can produce those knobs, 515 
 
 Although they're but the witch's drubs, 
 
 I'll pas? them all upon account, 
 
 As if your natural self had done 't; 
 
 Provided that they pass th' opinion 
 
 Of able juries of old women, 5^U 
 
 Who, us'd to judge all matter of facts 
 
 For bellies, may do so for backs. 
 
 Madam, (quoth he) your love's a million; 
 
 To do is less than to be willing, 
 
 As 1 am, were it in my power, 5^ 
 
 T' obey what you command, and more ; 
 
 But for performing what you bid, 
 
 ) thank you 's much as if 1 did. 
 
 You know I ought to have a care 
 
 To keen my wounds from taking air ; 53U 
 
PART III.— CANTO I. 195 
 
 For wounds in those that are all heart, 
 Are dangerous in any part. 
 
 I find (quoth she) my goods and chattels 
 Are like to prove but mere drawn battels ; 
 For still the longer we contend, 535 
 
 We are but farther off the end. 
 But granting now we should agree, 
 What is it you expect from me? 
 Your plighted faith (quoth he) and word 
 You past in heaven on record, 540 
 
 Where all contracts, to have and t' hold, 
 Are everlastingly enroll'd : 
 And if "'tis counted treason here 
 To raze records, 'tis much more there. 
 
 Quoth she, There are no bargains driv'n, 545 
 Nor marriages clapp'd up in heav'n, 
 And that's the reason, as some guess, 
 There is no heav'n in marriages ; 
 Two things that naturally press 
 Too narrowly to be at ease. 550 
 
 Their business there is only love, 
 Which marriage is not like t' improve 
 Love, that's too generous to abide 
 To be against its nature ty'd ; 
 For where 'tis of itself inclin'd, 555 
 
 It breaks loose when it is confin'd ; 
 
 And like the soul, its harbourer, 
 
 Debarr'd the freedom of the air, 
 
 Disdains against its will to stay, 
 
 But struggles out, and flies away; 560 
 
 And therefore never can comply 
 
 T' eft dure the matrimonial tie, 
 
 That binds the female and the male, 
 
 Where th 1 one is but the other's bail ; 
 
 Like Roman jailers, when they slept, 565 
 
 Chain'd to the prisoners they kept; 
 
 Of which the true and faithfull'st lover 
 
 Gives best security to suffer. 
 
 Marriage is but a beast, some say, 
 
 That carries double in foul way ; 570 
 
 And therefore 'tis not to b' admir'd 
 
 It should so suddenly be tir'd ; 
 
196 HUDIBRAS. 
 
 A bargain at a venture made, 
 
 Between two partners in a trade ; 
 
 (For what's inferr'd by t' have and t' hold, 575 
 
 But something past away, and sold ?) 
 
 That, as it makes but one of two, 
 
 Reduces all things else as low, 
 
 And, at the best, is but a mart 
 
 Between the one and th' other part, 580 
 
 That on the marriage-day is paid, 
 
 Or hour of death, the bet is laid ; 
 
 And all the rest of better or worse, 
 
 Both are but losers out of purse ; 
 
 For when upon their ungot heirs 585 
 
 Th 1 entail themselves, and all that's theirs, 
 
 What blinder bargain e'er was driv'n, 
 
 Or wager laid at six and -seven ? 
 
 To pass themselves away, and turn 
 
 Their children's tenants ere they're born? 590 
 
 Beg one another idiot 
 
 To guardians, ere they are begot ; 
 
 Or ever shall, perhaps, by th' one 
 
 Who's bound to vouch 'em for his own, 
 
 Though got b' implicit generation, 595 
 
 And gen'ral club of all the nation ; 
 
 For which she's fortify 'd no less 
 
 Than all the island, with four seas; 
 
 Exacts the tribute of her dower, 
 
 In ready insolence and power; 600 
 
 And makes him pass away, to have 
 
 And hold, to her, himself, her slave, 
 
 More wretched than an ancient villain, 
 
 Condemn'd to drudgery and tilling; • 
 
 While all he does upon the by, 605 
 
 She is not bound to justify, 
 
 Nor at her proper cost and charge 
 
 Maintain the feats he does at large. 
 
 Such hideous sots were those obedient 
 
 Old vassals to their ladies regent, 610 
 
 To give the cheats the eldest hand 
 
 In foul play by the laws o' th' land ; 
 
 603. Villainage was an ancient tenure, by which the 
 enants were obliged to perform the most abject and 
 slavish services for their lords, 
 
PART III.— CANTO I. 197 
 
 For which so many a legal cuckold 
 
 Has been run down in courts and truckled ; 
 
 A law thaUmost unjustly yokes 615 
 
 All Johns of Stiles to Joans of Noakes, 
 
 Without distinction of degree, 
 
 Condition, age, or quality ; 
 
 Admits no power of revocation, 
 
 Nor valuable consideration, 620 
 
 Nor writ of error, nor reverse 
 
 Of judgment past, for better or worse : 
 
 Will not allow the privileges 
 
 That beggars challenge under hedges, [horses 
 
 Who, when they're griev'd, can make dead 
 
 Their spiritual judges of divorces ; 626 
 
 While nothing else but Rem in Re 
 
 Can set the proudest wretches free ; 
 
 A slavery beyond enduring, 
 
 But that 'tis of their own procuring. 630 
 
 As spiders never seek the fly, 
 
 But leave him, of himself, t' apply, 
 
 So men are by themselves employ'd, 
 
 To quit the freedom they enjoy'd, 
 
 And run their necks into a noose, 635 
 
 They'd break 'em after to break loose ; 
 
 As some, whom death would not depart, 
 
 Have done the feat themselves by art ; 
 
 Like Indian widows, gone to bed 
 
 In flaming curtains to the dead ; 640 
 
 And men as often dangled for't, 
 
 And yet will never leave the sport. 
 
 Nor do the ladies want excuse 
 
 For all the stratagems they use 
 
 To gain th' advantage of the set, 645 
 
 And lurch the amorous rook and cheat : 
 
 For as the Pythagorean soul 
 
 Runs through all boasts, and fish, and fowl, 
 
 639. The Indian women, richly attired, are carried in 
 a splendid and pompous machine to the funeral pile 
 Where the bodies of their deceased husbands are to be 
 consumed, and their voluntarily throw themselves into 
 it, and expire ; and such as refuse their virtue is ever 
 after suspected, and they live in the utmost contempt. 
 
 647. It was the opinion of Pythagoras and his follow 
 
198 HUDIBRAS. 
 
 And lias a smack of ev'ry one, 
 
 So love does, and lias ever done ; 650 
 
 And therefore, though 'tis ne'er so fond, 
 
 Takes strangely to the vagabond. 
 
 'Tis but an ague that's rcverst, 
 
 Whose hot fit takes the patient first, 
 
 That after burns with cold as much 655 
 
 As ir'n in Greenland does the touch ; 
 
 Melts in the furnace of desire 
 
 Like glass, that's but the ice of fire ; 
 
 And when his heat of fancy's over, 
 
 Becomes as hard and frail a lover : 660 
 
 For when he's with love-powder laden, 
 
 And prirn'd and cock'd by Miss or Madam, 
 
 The smallest sparkle of an eye 
 
 Gives fire to his artillery, 
 
 And off the loud oaths go ; but, while 665 
 
 They're in the very act, recoil. 
 
 Hence 'tis so few dare take their chance 
 
 Without a sep'rate maintenance ; 
 
 And widows, who have try'd one lover, 
 
 Trust none again, 'till th' have made over ; 670 
 
 Dr if they do, before they marry, 
 
 The foxes weigh the geese they carry ; 
 
 And ere they venture o'er a stream, 
 
 Know how to seize themselves and them ; 
 
 Whence wittiest ladies always choose 675 
 
 To undertake the heaviest goose : 
 
 For now the world is grown so wary, 
 
 That few of either sex dare marry, 
 
 But rather trust on tick t 1 amours, 
 
 The cross and pile for better or worse ; 680 
 
 A mode that is held honourable, 
 
 As well as French, and fashioiTable ; 
 
 For when it falls out for the best, 
 
 Where both are incommoded least, 
 
 In soul and body two unite, 685 
 
 To make up one hermaphrodite, 
 
 era, that the soul transmigrated (as ihey termed it) Into 
 all the diverse species of animals ; and so was differ- 
 ently disposed ami affected, according to their different 
 natures and constitutions. 
 
PART III.— CANTO I. 199 
 
 Still amorous, and fond, and billing, 
 
 Like Philip and Mary on a shilling. 
 
 Th 1 have more punctilios and capriches 
 
 Between the petticoat and breeches, 690 
 
 More petulant e'xtravagarices, 
 
 Than poets make 'em in romances, 
 
 Though when their heroes 'spouse the dames, 
 
 We hear no more of charms and flames : 
 
 For then their late attracts decline, 695 
 
 And turn as eager as prick'd wine ; 
 
 And all their caterwauling tricks, 
 
 In earnest too as jealous piques : 
 
 Which th' 1 ancients wisely signify'd 
 
 By th 1 yellow mantuas of the bride ■ 700 
 
 For jealousy is but a kind 
 
 Of clap and* grincam of the mind, 
 
 The natural effects of love, 
 
 As other flames and aches do prove ; 
 
 But all the mischief is the doubt 705 
 
 On whose account they first broke out. 
 
 For though Chineses go to bed, 
 
 And lie in, in their ladies' stead, 
 
 And, for the pains they took before, 
 
 Are nurs'd and pamper'd to do more ; . 710 
 
 Our green-men do it worse, when th 1 hap 
 
 To fall in labour of a clap : 
 
 Both lay the child to one another ; 
 
 But who's the father, who the mother, 
 
 'Tis hard to say in multitudes, 71 5 
 
 Or who imported the French goods. 
 
 But health and sickness b'ing all one, 
 
 Which both engag'd before to own, 
 
 And are not with their bodies bound 
 
 To worship only when they're sound, 720 
 
 Both give and take their equal shares 
 
 Of all they suffer by false wares; 
 
 A fate no lover can divert 
 
 With all his caution, wit, and art ; 
 
 707. The Chinese men of qualily, when their wives 
 are brought to bed, are nursed and tended with as much 
 care as women here, and are supplied with the best 
 Btrengthening and nourishing diet, in order to qualify 
 them for future services. 
 
200 HUDIBRAS. 
 
 For 'tis in vain to think to guess 725 
 
 At women by appearances, 
 
 That paint and patch their imperfections 
 
 Of intellectual complexions, 
 
 And daub their tempers o'er with washes 
 
 As artificial as their faces ; 730 
 
 Wear under vizard-masks their talents, 
 
 And mother-wits before their gallants, 
 
 Until they're hamper'd in the noose, 
 
 Too fast to dream of breaking loose ; 
 
 When all the flaws they strove to hide 735 
 
 Are made unready with the bride, 
 
 That with her wedding-clothes undresses 
 
 Her complaisance and gentilesses ; 
 
 Tries all her arts to take upon her 
 
 The government from th 1 easy owner ; 740 
 
 Until the wretch is glad to waive 
 
 His lawful right, and turn her slave ; 
 
 Find all his having and his holding 
 
 ReducM V eternal noise and scolding ; 
 
 The conjugal petard that tears 745 
 
 Down all portcullisses of ears, 
 
 And makes the volley of one tongue 
 
 For all their leathern shields too strong ; 
 
 When only arm'd with noise and nails, 
 
 The female silk-worms ride the males, 750 
 
 Transform 'em into rams and goats, 
 
 Like Sirens, with their charming notes ; 
 
 Sweet as a screech-owl's serenade, 
 
 Or those enchanting murmurs made 
 
 By trT husband mandrake and the wife, 755 
 
 Both bury'd (like themselves) alive. 
 
 Quoth he, These reasons are but strains 
 Of wanton, overheated brains, 
 
 751 The Sirens, according to the poets, were three 
 sea-monsters, half women and half fish; their names 
 were Parthenope, Lignea, and Lencosia. Their usual 
 residence was about the island of Sicily, where, by the 
 charming melody of their voices, they used to detain 
 those that heard them, and then transform them into 
 gome sort of brute animals. 
 
 755. Naturalists report, that if a male and female 
 mandrake lie near each other, there will ofteube beard 
 . sort of murmuring noise. 
 
PART III.— CANTO I. 201 
 
 Which ralliers, in their wit, or drink, 
 
 Do rather wheedle with than think. 760 
 
 Man was not man in paradise, 
 
 Until he was created twice, 
 
 And had his better half, his bride, 
 
 Carv'd from the original, his side, 
 
 T' amend his natural defects, 765 
 
 And perfect his recruiting sex ; 
 
 Enlarge his breed at once, and lessen 
 
 The pains and labour of increasing, 
 
 By changing them for other cares, 
 
 As by his dry'd up paps appears. 770 
 
 His body, that stupendous frame, 
 
 Of all the world the anagram, 
 
 Is of two equal parts compact, 
 
 In shape and symmetry exact, 
 
 Of which the left and female side 775 
 
 Is to the manly right a bride ; 
 
 Both join'd together with such art, 
 
 That nothing else but death can part. 
 
 Those heav'nly attracts of yours, your eyes, 
 
 And face that all the world surprise^ 780 
 
 That dazzle all that look upon ye, 
 
 And scorch all other ladies tawny ; 
 
 Those ravishing and charming graces 
 
 Are all made up of two half faces, 
 
 That in a mathematic line, 785 
 
 Like those in other heavens, join, 
 
 Of which if either grew alone, 
 
 *T would fright as much to look upon : 
 
 And so would that sweet bud your lip, 
 
 Without the other's fellowship. 790 
 
 Our noblest senses act by pairs ; 
 
 Two eyes to see ; to hear, two ears ; 
 
 Th' intelligencers of the mind, 
 
 To wait upon the soul design'd ; 
 
 But those that serve the body alone, 795 
 
 Are single, and confinM to one. 
 
 The world is but two parts, that meet 
 
 And close at th' equinoctial fit ; 
 
 797. The equinoctial divides the globe into north 
 and south. 
 
202 HUDIBRAS. 
 
 And so are all the works of Nature, 
 
 Stamp'd with her signature on matter; 800 
 
 Which all her creatures, to a leaf, 
 
 Or smallest blade of grass, receive ; 
 
 All which sufficiently declare 
 
 How entirely marriage is her care,^ 
 
 The only method that she uses 805 
 
 In all the wonders she produces : 
 
 And those that take their rules from her 
 
 Can never be deceiv'd nor err. 
 
 For what secures the civil life, 
 
 But pawns of children, and a wife ? 810 
 
 That lie like hostages at stake, , 
 
 To pay for all men undertake ; 
 
 To whom it is as necessary 
 
 As to be born and breathe, and marry ; 
 
 So universal, all mankind 815 
 
 In nothing else is of one mind. 
 
 For in what stupid age, or nation, 
 
 Was marriage ever out of fashion? 
 
 Unless among the Amazons, 
 
 Or cloister'd friars, and vestal nuns ; 820 
 
 Or Stoics, who, to bar the freaks 
 
 And loose excesses of the sex, 
 
 Preposfrously would have all women 
 
 Turned up to all the world in common. 
 
 Though men would find such mortal feuds, 825 
 
 In sharing of their public goods, 
 
 'Twould put them to more charge of lives, 
 
 Than they "re supply 'd with now by wives ; 
 
 Until they graze, and wear their clothes, 
 
 As beasts do, of their native growths : 830 
 
 For simple wearing of their horns 
 
 Will not suffice to serve their turns. 
 
 For what can we pretend to inherit, 
 
 Unless the marriage-deed will bear it ? 
 
 819. The Amazons were women of Scythia, of heroic 
 and great achievements. They suffered no men to live 
 among them ; but once every year used to have conver- 
 sation with men of the neighbouring countries, by which 
 if they had a male child, they presently either killed or 
 cripp ed it ; but if a female, they brought it up to the use 
 of arms, and burnt off one breast, leaving the other to 
 Buckle girls. 
 
PART III.— CANTO I. 203 
 
 Could claim no right to lands or rents, 835 
 
 But for our parents' settlements ; 
 
 Had been but younger sons o' th' earth. 
 
 Debarr'd it all, but for our birth. 
 
 What honours, or estates of peers, 
 
 Could be preserved but by their heirs ? 840 
 
 And what security maintains 
 
 Their right and title, but the bans ? 
 
 What crowns could be hereditary, 
 
 If greatest monarchs did not marry, 
 
 And with their consorts consummate 845 
 
 Their weightiest interests of state ? 
 
 For all the amours of princes arc 
 
 But guarantees of peace or war. 
 
 Or what but marriage has a charm 
 
 The rage of empires to disarm, » 850 
 
 Make blood and desolation cease, 
 
 And fire and sword unite in peace, 
 
 When all their fierce contests for forage 
 
 Conclude in articles of marriage? 
 
 Nor does the genial bed provide 855 
 
 Less for the int'rests of the bride ; 
 
 Who else had not the least pretence 
 
 T' as much as due benevolence ; 
 
 Could no more title take upon her * 
 
 To virtue, quality, and honour, 860 
 
 Than ladies-errant unconfin'd, 
 
 And ferne-coverts to all mankind. 
 
 All women would be of one piece, 
 
 The virtuous matron and the miss; 
 
 The nymphs of chaste Diana's train, 865 
 
 The same with those in Lewkner's Lane, 
 
 But for the difference marriage makes 
 
 'Twixt wives and ladies of the lakes ; 
 
 Besides the joys of place and birth, 
 
 The sex's paradise on earth ; 870 
 
 A privilege so sacred held, 
 
 That none will to their mothers yield ; 
 
 865. Diana's nymphs^ all of whom vowed perpetual 
 virginity, and were much celebrated for the exact ob 
 servation of their vow. 
 
 866. Lewkner's Lane some years ago swarmed witb. 
 notoriously lascivious and profligate strumpets. 
 
204 HUDIBRAS. 
 
 But rather than not go before, 
 
 Abandon heaven at the door. 
 
 And if tli' indulgent law allows 875 
 
 A greater freedom to the spouse, 
 
 The reason is, because the wife 
 
 Runs greater hazards of her life ; 
 
 Is trusted with the form and matter 
 
 Of all mankind by careful Nature : 880 
 
 Where man brings nothing but the stuff 
 
 She frames the wondrous fabric of; 
 
 Who therefore, in a strait, may freely 
 
 Demand the clergy of her belly, 
 
 And make it saveiier the same way 885 
 
 It seldom misses to betray ; 
 
 Unless both parties wisely enter 
 
 Into the liturgy indenture. 
 
 And though some fits of small contest 
 
 Sometimes fall out among the best, 890 
 
 That is no more than evYy lover 
 
 Does from his hackney-lady suffer : 
 
 That makes no breach of faith and love, 
 
 But rather (sometimes) serves t' improve. 
 
 For as, in running, ev'ry pace 895 
 
 Is but between two legs a race, 
 
 In which both do their uttermost 
 
 To get before, and win the post, 
 
 Yet when they're at their race's ends, 
 
 They're still as kind and constant friends, 900 
 
 And, to relieve their weariness, 
 
 By turns give one another ease ; 
 
 So all those false alarms of strife 
 
 Between the husband and the wife, 
 
 And little quarrels, often prove 905 
 
 To be but new recruits of love; 
 
 When those wh' are always kind or coy, 
 
 In time must either tire or cloy. 
 
 Nor are their loudest clamours more 
 
 Than as they're relish'd sweet or sour ; 910 
 
 Like music, that proves bad or good, 
 
 According as 'tis understood. 
 
 877. Demanding the clergy of her belly, which, for 
 Ihe reason aforesaid is pleaded in excuse by those who 
 take the liberty to oblige themselves and friends. 
 
PART III.— CANTO I. 205 
 
 In all amours, a lover burns 
 
 With frowns as well as smiles by turns ; 
 
 And hearts have been as oft with sullen 915 
 
 As charming looks surpris'd and stolen. 
 
 Then why should more bewitching clamour 
 
 Some lovers not as much enamour? 
 
 For discords make the sweetest airs, 
 
 And curses are a kind of prayers ; 920 
 
 Too slight alloys for all those grand 
 
 Felicities by marriage gain'd. 
 
 For nothing else has pow'r to settle 
 
 Th' interests of love perpetual ; 
 
 An act and deed, that, makes one heart 925 
 
 Become another's counterpart, 
 
 And passes fines on faith and love, 
 
 Enroird and register'd above, 
 
 To seal the slippery knots of vows, 
 
 Which nothing else but death can loose. 930 
 
 And what security's too strong, 
 
 To guard the gentle heart from wrong, 
 
 That to its friend is glad to pass 
 
 Itself away, and all it has; 
 
 And, like an anchorite, gives over 935 
 
 This world for th' heaven of a lover ? 
 
 I grant (quoth she there are some few 
 Who take that course, and find it true ; 
 But millions whom the same doth sentence 
 To heav'n b' another way — repentance. 940 
 Love's arrows are but shot at rovers, 
 Though all they hit they turn to lovers ; 
 And all the weighty consequents 
 Depend upon more blind events 
 Than gamesters, when they play a set 945 
 With greatest cunning at piquet, 
 Put out with caution, but take in 
 They know not what, unsight, unseen. 
 For what do lovers, when they're fast 
 In one another's arms ernbrac'd, 950 
 
 But strive to plunder, and convey 
 Each other, like a prize, away ? 
 To change the property of selves, 
 As sucking children are by elves ? 
 
206 HUDIBRAS. 
 
 And if they use their persons so, 955 
 
 What will they to their fortunes do? 
 
 Their fortunes! the perpetual aims 
 
 Of all their ecstasies and flames. 
 
 For when the money's on the book, 
 
 And, All my worldly goods — but spoke 960 
 
 (The formal livery and seisin 
 
 That puts the lover in possession,) 
 
 To that alone the bridegroom's wedded ; 
 
 The bride a flam that's superseded : 
 
 To that their faith is still made good, 965 
 
 And all the oaths to us they vow'd : 
 
 For when we once resign our pow'rs, 
 
 W have nothing left we can call ours : 
 
 Our money's now become the Miss 
 
 Of all your lives and services ; 970 
 
 And we, forsaken and postpon'd, 
 
 But bawds to what before we own'd ; 
 
 Which, as it made y' at first gallant us, 
 
 So now hires others to supplant us, 
 
 Until 'tis all turn'd out of doors 975 
 
 (As we had been) for new amours : 
 
 For what did ever heiress yet 
 
 By being born to lordships get ? 
 
 When the more lady sh' is of manors, 
 
 She's but expos'd to more trepanners, 980 
 
 Pays for their projects and designs, 
 
 And for her own destruction fines ; 
 
 And does but tempt them with her riches, 
 
 To use her as the dev'l does witches ; 
 
 Who takes it for a special grace 985 
 
 To be their cully for a space, 
 
 That when the time's expir'd, the drazels 
 
 For ever may become his vassals : 
 
 So she, bewitch'd by rooks and spirits, 
 
 Betrays herself and all sh' inherits : 990 
 
 Is bought and sold like stolen goods, 
 
 By pimps, and match-makers, and bawds, 
 
 Until they force her to convey, 
 
 And steal the thief himself away. 
 
 These are the everlasting fruits 995 
 
 Of all your passionate love-suits, 
 
PART III.— CANTO I. 207 
 
 Th' effects of all your amorous fancies 
 
 To portions and inheritances ; 
 
 Your love-sick rapture for fruition 
 
 Of dowry, jointure, and tuition ; 1000 
 
 To which you make address and courtship, 
 
 And with your bodies strive to worship, 
 
 That th' infants' fortunes may partake 
 
 Of love too, for the mother's sake. 
 
 For these you play at purposes, 1005 
 
 And love your loves with A's and B's. 
 
 For these at Beste and L ? Ombre woo, 
 
 And play for love and money too ; 
 
 Strive who shall be the ablest man 
 
 At right gallanting of a fan ; 1010 
 
 And who the most genteelly bred 
 
 At sucking of a vizard-bead ; 
 
 How best t' accost us in all quarters, 
 
 T' our question-and-command new Garters ; 
 
 And solidly discourse upon 1015 
 
 All sorts of dresses pro and con; 
 
 For there's no mystery nor trade, 
 
 But in the art of love is made ; 
 
 And when you have more debts to pay 
 
 Than Michaelmas and Lady-Day, 1020 
 
 And no way possible to do *t, 
 
 But love and oaths, and restless suit, 
 
 To us y' apply to pay the scores 
 
 Of all your cully'd past amours ; 
 
 Act o'er your flames and darts again, 1025 
 
 And charge us with your wounds and pain ; . 
 
 Which others' influences long since 
 
 Have charm 'd your noses with, and shins ; 
 
 For which the surgeon is unpaid, 
 
 And like to be, without our aid. 1030 
 
 Lord ! what an am'rous thing is want ! 
 
 How debts and mortgages enchant ! 
 
 What graces must that lady have 
 
 That can from executions save ! 
 
 What charms that can reverse extent, 1035 
 
 And null decree and exigent ! 
 
 What magical attracts and graces, 
 
 That can redeem from scire facias \ 
 
208 HUDIBRAS. 
 
 From bonds and statutes can discharge, 
 
 And from contempts of court enlarge ! 1040 
 
 These are the highest excellencies 
 
 Of all your true or false pretences; 
 
 And you would damn yourselves, and owear 
 
 As much t' an hostess dowager, 
 
 Grown fat and pursy by retail 1045 
 
 Of pots of beer and bottled ale, 
 
 And find her fitter for your turn, 
 
 For fat is wondrous apt to burn ; 
 
 Who at your flames would soon take fire, 
 
 Relent, and melt to your desire, 1050 
 
 And, like a candle in the socket, 
 
 Dissolve her graces int' your pocket. 
 
 Bv this time 'twas grown dark and late, 
 When thr heard a knocking at the gate, 
 Laid on in haste, with such a powder, 1055 
 The blows grew louder still and louder; 
 Which Hudibras, as if th' had been, 
 Bestow'd as freely on his skin, 
 Expounding by his inward light, 
 Or rather more prophetic fright, 10GO 
 
 To be the wizard, come to search, 
 And take him napping in the lurch, 
 Turn'd pale as ashes, or a clout, 
 But why or wherefore is a doubt ; 
 For men will tremble, and turn paler, 1065 
 With too much or too little valour. 
 His heart laid on, as if it try'd 
 To force a passage through his side, 
 Impatient (as he vow'd) to wait 'em, 
 But in a fury to fly at 'em ; 1070 
 
 And therefore beat, and laid about, 
 To find a cranny to creep out. 
 But she, who saw in what a taking 
 The Knight was by his furious quaking, 
 Undaunted cry'd. Courage, Sir Knight'. 1075 
 Know, I'm resolvM to break no rite 
 Of hospitality V a stranger; 
 But to secure you out of danger, 
 Will here myself stand sentinel, 
 To guard this pass 'gainst Sidrophel, 1080 
 
PART III.— CANTO I. 209 
 
 Women, you know, do seldom fail 
 
 To make the stoutest men turn tail : 
 
 And bravely scorn to turn their backs 
 
 Upon the desp'ratest attacks. 
 
 At this the Knight grew resolute 1085 
 
 As Ironside and Hardiknute : 
 
 His fortitude began to rally, 
 
 And out he cry'd aloud to sally, 
 
 But she besought him to convey 
 
 His courage rather out o' th' way, 1090 
 
 And lodge in ambush on' the floor, 
 
 Or fortify'd behind a door ; 
 
 That if the enemy should enter, 
 
 He might relieve her in th' adventure. 
 
 Meanwhile they knock'd against the door 
 As fierce as at the gate before, 1096 
 
 Which made the renegado Knight 
 Relapse again V his former fright. 
 He thought it desperate to stay 
 Till th 1 enemy had forc'd his way, 1100 
 
 But rather post himself, to*serve 
 The lady, for a fresh reserve. 
 His duty was not to dispute, 
 But what sh' had ordered execute ; 
 Which he resolv'd in haste t'obey, 1105 
 
 And therefore stoutly march'd away ; 
 And all h' encounter'd fell upon, 
 Though in the dark, and all alone ; 
 Till fear, that braver feats performs 
 Than ever courage dar'd in arms, 1110 
 
 Had drawn him up before a pass, 
 To stand upon his guard and face ; 
 This he courageously invaded, 
 And having enter'd, barricado'd, 
 InsconcM himself as formidable 1115 
 
 As could be underneath a table, 
 Where he lay down in ambush close, 
 T' expect th' arrival of his foes. 
 Few minutes he had lain perdue, 
 To guard his desp'rate avenue, 1120 
 
 1086. Two famous and valiant princes of this coun* 
 try ; the one a Saxon, the other a Dane 
 
210 HUDIBRAS. 
 
 Before he heard a dreadful shout, 
 
 As loud as putting to the rout, 
 
 With which impatiently alarnrd, 
 
 He fancy'd th' enemy had atornVd, 
 
 And, after ent'ring, Sidrophel 1125 
 
 Was falfn upon the guards pell-mell : 
 
 He therefore sent out all his senses, - 
 
 To bring hi in in intelligences, 
 
 Which vulgars out of ignorance, 
 
 Mistake for falling in a trance ; 1130 
 
 But those who trade in'geomancy, 
 
 Affirm to be the strength of fancy ; 
 
 In which the Lapland Magi deal, 
 
 And things incredible reveal. 
 
 Meanwhile the foe beat up his quarters, 1135 
 
 And storm'd the outworks of his fortress : 
 
 And as another of the same 
 
 Degree and party, in arms and fame, 
 
 That in the same cause had engag'd, 
 
 And war with equal conduct wag'd, 1140 
 
 By vent"ring only but to thrust 
 
 His head a span beyond his post, 
 
 B' a genVal of the cavaliers 
 
 Was dragg'd thro' a window by the ears ; 
 
 So he was serv'd in his redoubt, ■ *1145 
 
 And by the other end pull'd out. 
 
 Soon as they had him at their mercy, 
 They put him to the cudgel fiercely, 
 As if they'd scorn to trade or barter, 
 By giving or by taking quarter : 1150 
 
 They stoutly on his quarters laid, 
 Until his scouts came in V his aid ; 
 For when a man is past his sense, 
 There's no way to reduce him thence, 
 But twinging him by th' ears or nose, 1155 
 Or laying on of heavy blows 
 
 U31. The Lapland Magi. The Laplanders are an 
 idolatrous people, far north ; and it is very credibly re- 
 ported by authors and persons that have travelled in 
 their country, that they do perform things incredible by 
 What is vulgarly called magic. 
 
PART III.— CANTO I. 211 
 
 And if that will not do the deed, 
 
 To burning with hot irons proceed. 
 
 No sooner was he come t' himself, 
 
 But on his neck a sturdy elf 1160 
 
 Clapp'd, in a trice, his cloven hoof, 
 
 And thus attacked him with reproof: 
 
 Mortal, thou art betray"d to us 
 B' our friend, thy Evil Genius, 
 Who, for thy horrid perjuries, 1165 
 
 Thy breach of faith, and turning lies, 
 The brethren's privilege (against 
 The wicked) on themselves, the saints, 
 Has here thy wretched carcass sent 
 For just revenge and punishment ; 1170 
 
 Which thou hast now no way to lessen, 
 But by an open free confession ; 
 For if we catch thee failing once, 
 'Twill fall the heavier on thy bones. 
 
 What made thee venture to betray, 1175 
 And filch the lady's heart away? 
 To spirit her to matrimony ? — 
 _That which contracts all matches — money, 
 It was th' enchantment of her riches 
 That made m' apply t' your crony witches, 1180 
 That, in return, would pay th' expense, 
 The wear and tear of conscience; 
 Which I could have patch'd up, and turn'd, 
 For th' hundredth part of what I earn'd. . 
 
 Didst thou not love her, then ? Speak true. 
 No more (quoth he) than I love you. — 1186 
 How would'st th' have us'd her, and her money ? 
 First turn'd her up to alimony, 
 And laid hor dowry out in law, 
 To null her jointure with a flaw, 1190 
 
 Which I before-hand had agreed 
 T' have put, on purpose in the deed ; 
 And bar her widow's making over 
 T' a friend in trust, or private lover. 
 
 What made thee pick and choose her out, 
 
 T' employ their sorceries about ? — 1196 
 
 That, which makes gamesters play with those 
 
 Who have least wit, and most to lose. 
 
 1158. An allusion to cauterizing in apoplexies, &c 
 
212 HUDIIiRAS. 
 
 But didst thou scourge thy vessel thus, 
 As thou hast damnM thyself to IL* ? 1200 
 
 I see you take me for an ass : 
 'Tis true, I thought the trick would pass 
 Upon a woman well enough, 
 As 't has been often found by proof; 
 Whose humours are not to be won, 1205 
 
 But when they are impos'd upon : 
 For love approves of all they do 
 That stand for candidates, and woo. 
 
 Why didst thou forge those shameful lies 
 Of bears and witches in disguise? 1210 
 
 That is no more than authors give 
 The rabble credit to believe ; 
 A trick of following their leaders, 
 To entertain their gentle readers : 
 And we have now no other way 1215 
 
 Of passing all we do or say ; 
 Which, when 'tis natural and true, 
 Will be believM b 1 a very few, 
 Beside the danger of offence, 
 The fatal enemy of sense. 1220 
 
 Why didst thou choose that cursed sin, 
 Hypocrisy, to set up in ? 
 
 Because it is the thriving'st calling, 
 The only sainf-bell that rings all in; 
 In which all churches are concem'd, 1225 
 
 And is the easiest to be learn'd . 
 For no degrees, unless they employ 't, 
 Can ever gain much, or enjoy 't : 
 A gift that is not only able 
 To domineer among the nKbtifU, 1230 
 
 But by the laws impower'd to rout, 
 And awe the greatest that stand out ; 
 Which few hold forth against, for fear 
 Their hands should slip, and come too near; 
 For no sin else among the saints 1235 
 
 Is taught so tenderly against. 
 
 What made thee break thy plighted vows ?— 
 That which makes others break a house, 
 And hangr, and scorn ye all, before 
 Endure the plague of being poor. 1240 
 
PART III.— CANTO I. 213 
 
 Quoth he, I see you have more tricks 
 Than all our doating politics, 
 That are grown old, and out of fashion, 
 Compared with your New Reformation ; 
 That we must come to school to you, 1245 
 To learn your more refin'd and new, 
 
 Quoth he, if you will give me leave 
 To tell you what I now perceive, 
 You'll find yourself an arrant chouse, 
 If y' were but at a meeting-house. — 1250 
 
 Tis true, (quoth he) we ne'er come there, 
 Because wi' have let 'em out by th' year. 
 
 Truly, quoth he, you can't imagine 
 What wondrous things they will engage in : 
 That as your fellow-fiends in hell 1255 
 
 Were angels all before they fell, 
 So are you like to be agen, 
 Compar'd with th' angels of us men. 
 
 Quoth he, 1 am resolv'd to be 
 Thy scholar in this mystery ; 1260 
 
 And therefore first desire to know 
 , Some principles on which you go. 
 
 What makes a knave a child of God, 
 And one of us? — A livelihood. 
 
 What renders beating out of brains, 1265 
 And murder, godliness i — Great gains. 
 
 What's tender conscience ? — 'Tis a botch, 
 That will not bear the gentlest touch ; 
 But breaking out, dispatches more 
 Than th' epidemical'st plague-sore. 1270 
 
 What makes y' encroach upon our trade, 
 And damn all others ? — To be paid. 
 
 What's orthodox, and true believing 
 Against a conscience ? — A good living. 
 
 What makes rebelling against kings 1275 
 A good old cause? — Administ'rings. 
 
 What makes old doctrines plain and clear?— 
 About two hundred pounds a year. 
 
 And that which was prov'd true before, 
 Prove false again ? — Two hundred more. 1280 
 
 What makes the breaking of all oaths 
 A holy duty ? — Food and clothes. 
 
214 HUDIBRAS. 
 
 What laws and freedom, persecution? — 
 Wing out of pow> and contribution. 1281 
 
 What makes a church a den of thieves? 
 A dean and chapter, and white sleeves. 
 
 And what would serve if those were gone, 
 To make it orthodox? — Our own. 
 
 What makes morality a crime, 
 The most notorious of the time; 1290 
 
 Morality, which both the saints 
 And wicked too cry out against ? — 
 'Cause grace and virtue are within 
 Prohibited degrees of kin ; 
 And therefore' no true saint allows 1295 
 
 They shall be suffer'd to espouse : 
 For saints can need no conscience, 
 That with morality dispense ; 
 As virtue 'a impious, when 'tis rooted 
 .1 nature only, and not imputed : 1300 
 
 5ut why the wicked should do so, 
 «Ve neither know, or care to do. 
 
 What's liberty of conscience, 
 • th' natural and genuine sense? 
 Tis to restore, with more security, 1305 
 
 Rebellion to its ancient purity ; 
 And Christian liberty reduce 
 To th' elder practice of the Jews. 
 For a large conscience is all one, 
 And signifies the same with none. 1310 
 
 It is enough (quoth he) for once, 
 And has reprievM thy forfeit bones : 
 Nick Machiavel had ne'er a trick 
 (Though he gave his name to our Old Nick) 
 But was below the least of these, 1315 
 
 That pass i' th' world for holiness. 
 
 This said, the furies and the light 
 In tli' instant vanislrd out of sight, 
 And left him in the dark alone, 
 With stinks of brimstone and his own. 1320 
 
 The Queen of Night, whose large command 
 Rules all the sea, and half the land, 
 
 13-21 The moon influences the tides, and predomi- 
 nates over all humid bodies ; and persons distempered 
 in mind are called lunatics. 
 
PART III.— CANTO I. 215 
 
 And over moist and crazy brains, 
 
 In high, spring-tides, at midnight reigns, 
 
 Was now declining to the west, 1325 
 
 To go to bed, and take her rest ; 
 
 When Hudibras, whose stubborn blows 
 
 Deny'd his bones that soft repose, 
 
 Lay still, expecting worse and more, 
 
 Stretched out at length upon the floor : 1330 
 
 And though he shut his eyes as fast 
 
 As if he 'd been to sleep his last, 
 
 Saw all the shapes that fear or wizards 
 
 Do make the devil wear for vizards ; 
 
 And pricking up his ears, to heark 1335 
 
 If he could hear too in the dark, 
 
 Was first invaded with a groan, 
 
 And a*fter, in a feeble tone, 
 
 These trembling words : Unhappy wretch ! 
 
 What hast thou gotten by this fetch, 1340 
 
 Of all thy tricks, in this new trade, 
 
 Thy holy brotherhood o' th' blade? 
 
 By saunt'ring still on some adventure, 
 
 And growing to thy horse a Centaur? 
 
 To stuff thy skin with swelling knobs 1345 
 
 Of cruel and hard-wooded drubs? 
 
 For still th' hast had the worst on't yet, 
 
 As well in conquest as defeat. 
 
 Night is the sabbath of mankind, 
 
 To rest the body and the mind, . . 1350 
 
 Which now thou art denyM to keep, 
 
 And cure thy labour'd corpse with sleep. 
 
 The Knight, who heard the words, explain'd 
 As meant to him this reprimand, 
 Because the character did hit 1355 
 
 Point-blank upon his case so fit ; 
 Believ'd it was some drolling sprite, 
 That staid upon the guard that night, 
 And one of those h' had seen, and felt 
 The drubs he had so freely dealt ; 1360 
 
 134- The Centaurs were a people of Thessaly, and 
 supposed to be the first managers of horses ; and the 
 neighbouring inhabitants never having seen any such 
 thing before, fabulously reported them monsters, half 
 men and half horses. 
 
216 HUDIBRAS. 
 
 When, after a short pause and groan, 
 The doleful spirit thus went on : 
 
 This 'tis t' engage with dogs and bears 
 Pell-mell together by the ears, 
 And, after painful bangs and knocks, 1365 
 
 To lie in limbo in the stocks, 
 And from the pinnacle of glory 
 Fall headlong into purgatory. 
 (Thought he, this devil's full of malice, 
 That on my late disasters rallies.) 1370 
 
 Condemn'd to whipping, but declin'd it, 
 By being more heroic minded ; 
 And at a riding handled worse, 
 With treats more slovenly and coarse : 
 Engag'd with fiends in stubborn wars, 1375 
 And hot disputes with conjurers ; » 
 
 And when th 1 hadst bravely won the day, 
 Wast fain to steal thyself away. 
 (I see, thought he, this shameless elf 
 Would fain steal me too from myself, 1380 
 That impudently dares to own 
 What I have sufler'd for and done.) 
 And now, but venturing to betray, 
 Hast met with vengeance the same way. 
 
 Thought he, how does the devil know 1385 
 What 'twas that T design'd to do ? 
 His office of intelligence, 
 His oracles, are ceas'd long since ; 
 And he knows nothing of the saints, 
 But what some treacherous spy acquaints. 1390 
 That is some pettifogging fiend, 
 Some under door-keeper's friend's friend, 
 That undertakes to understand, 
 And juggles at the second-hand ; 
 And now would pass for Spirit Po, 1395 
 
 And all men's dark concerns foreknow. 
 I think I need not fear him for't ; 
 These rallying devile do no hurt. 
 With that he rous'd his drooping heart, 
 And hastily cryM out, What art' HOC 
 
 A wretch (quoth he) whom want of grace 
 Has brought to this unhappy place. 
 
PART III.— CANTO I. 217 
 
 I do believe thee, quoth the Knight ; 
 Thus far I'm sure th' art in the right; 
 And know what 'tis that troubles thee, ! 1405 
 Better than thou hast guess'd of me. 
 Thou art some paltry, blackguard sprite, 
 Condemn'd to drudg'ry in the night ; 
 Thou hast no work to do in th' house, 
 Nor halfpenny to drop in shoes ; 1410 
 
 Without the raising of which sum . 
 You dare not be so troublesome % 
 
 To pinch the slatterns black and blue, 
 For leaving you their work to do. 
 This is your bus'ness, good Pug-Robin, 1415 
 And your diversion dull dry-bobbing, 
 T' entice fanatics in the dirt, 
 And wash them clean in ditches forilf ; 
 Of which conceit you are so proud, 
 At ev'ry jest you laugh aloud, 1420 
 
 As now you would have done by me, 
 But that I barr'd your raillery. 
 
 Sir (quoth the voice,) y' are no such Sophi 
 As you would have the world judge of ye. 
 If you design to weigh our talents 1425 
 
 I' th' standard of your own false balance, 
 Or think it possible to know 
 Us ghosts as well as we do you ; 
 We, who have been the everlasting 
 Companions of your drubs and basting, 1430 
 And never left you in contest, 
 With male or female, man or beast, 
 But prov'd as true t' ye, and entire, 
 In all adventures, as your Squire. 
 
 Quoth he, That may be said as true 1435 
 By th' idlest pug of all your crew : 
 For none could have b^tray'd us worse 
 Than those allies of ours and yours. 
 But I have sent him for a token 
 To your low-country Hogen-Mogen, 1440 
 
 1423. Sophi is at present the name of the kings of 
 Persia, not superadded, as Pharaoh was to the kings of 
 Egypt, but the name of the family itself, and religion 
 ofHali, whose descendants by Fatima, Mahomet'i 
 daughter, took the name of Sophi. 
 L 
 
218 HUDIBRAS. 
 
 To whose infernal shores I hope 
 
 He'll swing like skippers in a rope. 
 
 And if y' have been more just to me 
 
 (As lam apt to think) than he, 
 
 I am afraid it is as true, 1445 
 
 What th 1 ill-affected say of you : 
 
 Y' have spous'd the Covenant and Cause, 
 
 By holding up your cloven paws. 
 
 Sir, (quoth the voice,) 'tis true, I grant, 
 /We made and took the Covenant; 1450 
 
 But that no more concerns the Cause 
 Than other perj'ries do the laws, 
 Which, when they're prov'd in open court, 
 Wear wooden peccadillos for't : 
 And that's the reason Cov'nanters 1455 
 
 Hold up>j?eir hands, like rogues at bars. 
 
 I see, quoth Hudibras, from whence 
 These scandals of the saints commence, 
 That are but natural effects 
 Of Satan's malice, and his sects, 1460 
 
 Those spider-saints, that hang by threads, 
 Spun out o 1 th 1 entrails of their heads. 
 
 Sir. (quoth the voice) that may as true 
 And properly be said of you, 
 Whose talents may compare with either, 1465 
 Or both the other put together : 
 For all the Independents do 
 Is only what you fore'd 'em to ; 
 You, who are not content alone 
 With tricks to put the devil down, 1470 
 
 But must have armies rais'd to back 
 The gospel work you undertake ; 
 As if artillery, and edge-tools, 
 Were th 1 only engines to save souls : 
 While he, poor devil, has no powV 1475 
 
 By force to run down and devour ; 
 Has ne'er a Classis ; cannot sentence 
 To stools, or poundage of repentance ; 
 Is ty'd up only to design, 
 T' entice, and tempt, and undermine ; 1480 
 
 1454. Peccadillos were stiff pieces that went about 
 the neck, arid round about the shoulders, to pin the band, 
 worn by persons nice In dressing ; but his wooden one 
 is a pillory. 
 
PART III.— CANTO I. 219 
 
 In which you all his arts outdo, 
 And prove yourselves his betters too. # 
 Hence 'tis possessions do less evil 
 Than mere temptations of the devil, 
 Which all the horrid'st actions done 1485 
 
 Are charg'd in courts of law upon 
 Because, unless they help the elf, 
 He can do little of himself ; 
 And therefore where he's best possessed, 
 Acts most against the interest ; 1490 
 
 Surprises none, but those wh' have priests 
 To turn him out, and exorcists, 
 Supply "d with spiritual provision, 
 And magazines of ammunition; 
 With crosses, relics, crucifixes, 1495 
 
 Beads, pictures, rosaries, and pixes ; 
 The tools of working out salvation 
 By mere mechanic operation ; 
 With holy water, like a sluice, 
 To overflow all avenues: 1500 
 
 But those wh' are utterly unarm'd 
 T' oppose his entrance, if he storm 'd, 
 He never offers to surprise, 
 Although his falsest enemies; 
 But is content to be their drudge, 1505 
 
 And on their errands glad to trudge : 
 For where are al! your forfeitures 
 Intrusted in safe hands, but ours ? 
 Who are but jailers of the holes 
 And dungeons where you clap up souls; 1510 
 Like under-keepers, turn the keys, 
 T' your mittimus anathemas; 
 And never boggle to restore 
 The members you deliver o'er 
 Upon demand, with fairer justice 1515 
 
 Than all your covenanting Trustees ; 
 Unless, to punish them the worse, 
 You put them in the secular pow'rs, 
 And pass their souls, as some demise 
 The same estate in mortgage twice; 1520 
 
 J483 Criminals, in their indictments, are charged 
 with not having the fear of God before,their eyes, but 
 being led- by the instigation of the devil. 
 
220 HUDIBRAS. 
 
 When to a legal Utlegation 
 You tujw your excommunication, 
 And for a groat unpaid, that's due, 
 Distrain on soul and body too. 
 
 Thought he, '.tis no mean part of civil 1525 
 State prudence to cajole the devil ; 
 And not to handle him too rough, 
 When If has us in his cloven hoof. 
 
 'Tis true, quoth he, that intercourse 
 Has pass'd between your friends and ours, 1530 
 That as you trust us. in our way, 
 To raise your members, and to lay, 
 We send you others of our own, 
 Denounced to hang themselves or drown, 
 Or, frighted with our oratory, 1535 
 
 To leap down headlong many a story ; 
 Have us*d all means to propagate 
 Your mighty interests of state; 
 Laid out our spiritual gifts to further 
 Your great designs of rage and murther. 1540 
 For if the saints are nam d from blood, 
 We only have made that title good ; 
 And if it were but in our power, 
 We should not scruple to do more, 
 And not be half a soul behind 1545 
 
 Of all dissenters of mankind. 
 
 Right, quoth the voice, and as I scorn 
 To be ungrateful, in return 
 Of all those kind good offices, 
 I'll free you out of this distress, 1550 
 
 And set you down in safety, where 
 It is no time to tell you here. 
 The cock crows, and the morn grows on, 
 When 'tis decreed I must be gone ; 
 And if I leave you here till day, 1555 
 
 You'll find it hard to get away. 
 
 With that the spirit grop'd about, 
 To find 111 1 enchanted hero out, 
 
 1521. When they return the excommunication into the 
 Chancery, there is issued out a writ against the person. 
 
 1524. Excommunication, which deprives men from 
 beinji members «f the visible church, and formally de- 
 livers them up to the devil. 
 
f PART III.— CANTO I. 221 
 
 And try'd with haste to lift him up ; 
 
 But found his forlorn hope, his crup, 1560 
 
 Unserviceable with kicks and blows, •■ 
 
 Receiv'd from harden'd-hearted foes. 
 
 He thought to drag him by the heels, 
 
 Like Gresham carts, with legs for wheels ; 
 
 But fear, that soonest cures those sores 1565 
 
 In danger of relapse to worse, 
 
 Came in t' assist him with its aid, 
 
 And up his sinking vessel weighed. 
 
 No sooner was he fit to trudge, 
 
 But both made ready to dislodge ; 1570 
 
 The spirit horsM him like a sack 
 
 Upon the vehicle his back ; 
 
 And bore him headlong into th' hall, 
 
 With some few rubs against the wall ; 
 
 Where finding out the postern lock'd, 1575 
 
 And th' avenues as strongly block'd, '» 
 
 H' attack'd the window, storm'd the glass, 
 
 And in a moment gain'd the pass ; 
 
 Thro' which he dragg'd the worsted soldier's 
 
 Fore-quarters out by th 1 head and shoulders; 
 
 And cautiously began to scout, 1581 
 
 To find their fellow-cattle out. 
 
 Nor was it half a minute's quest, 
 
 Ere he retriev'd the champion's beast, 
 
 Ty'd to a pale, instead of rack, 1585 
 
 But ne'er a saddle on his back, 
 
 Nor pistols at the saddle-bow, 
 
 Convey 'd away the Lord knows how. 
 
 He thought it was no time to stay, 
 
 And let the night too steal away ; 1590 
 
 But in a trice advancM the Knight 
 
 Upon the bare ridge, bolt upright, 
 
 And groping out for Ralpho's jade, 
 
 He found the saddle too was stray 'd, 
 
 And in the place a lump of soap, 1595 
 
 On which he speedily leapM up ; 
 
 And turning to'the gate the rein, 
 
 He kick'd and cudgell'd on amain ; 
 
 While Hudibras, with equal haste, 
 
 On both sides laid about as fast, 1600 
 
222 HUDIBRAS. • 
 
 And spurr'd, as jockies use, to break, 
 
 Or padders to secure, a neck ; 
 
 Where le.t us leave 'em for a time, 
 
 And to their churches turn our rhyme ; 
 
 To hold forth their declining state, 1605 
 
 Which now come near an even rate. 
 
 CANTO II. 
 
 The saints encage in fierce contests 
 
 About their carnal interests, 
 
 To share their sacrilegious preys, 
 
 According to their rates oi Grace : 
 
 Their various frenzies to reform, 
 
 When Cromwell le t them in a storm ; 
 
 Till in th' efhge of Rumps, the rabble 
 
 Burn all their Grandees ol the Cabal. 
 The learned write, an insect breeze 
 Is but a mongrel prince of bees, 
 That falls before a storm on cows, 
 And stings the founders of his house ; 
 From whose corrupted flesh that breed 5 
 
 Of vermin did at first proceed : 
 So, ere the storm of war broke out, 
 Religion spawn'd a various rout 
 Of petulant capricious sects, 
 The maggots of corrupted texts, 10 
 
 That first run all religion down, 
 And after ev'ry swarm its own : 
 For as the Persian Magi once 
 Upon their mothers got their sons, 
 That were incapable V enjoy 15 
 
 That empire any other way, • 
 
 ] An insect breeze. Breezes often bring; along wit! 
 them great quantities of insects, winch some are of 
 opinion are generated from viscous exhalations in the 
 air; but our author makes them proceed from a cow's 
 dung, and afterwards become a plague to that whence 
 it received its original. 
 
 13. The Magi were priests and philosophers among 
 the Persians, intrusted with the government both civil 
 and ecclesiastic, much addicted to the observation of 
 the stars. Zoroaster is reported to be their first author. 
 They had this custom among them, to preserve and con- 
 tinue their families by incestuous copulation with their 
 own mothers Some areof opinion that the three wise 
 men that came out of the East to worship our Saviour 
 were some of those. 
 
PART III.— CANTO II. 223 
 
 So Presbyter begot the other 
 
 Upon the Good Old Cause, his mother, 
 
 Then bore them, like the devil's dam, 
 
 Whose son and husband are the same ; 20 
 
 And yet#o nat'ral tie of blood, 
 
 Nor int'rest for the common good, 
 
 Could, when their profits interfer'd, 
 
 Get quarter for each other's beard : 
 
 For when they thrived, they never fadg'd, 25 
 
 But only by the ears engag'd ; 
 
 Like dogs that snarl about a bone, 
 
 And play together when they've none ; 
 
 As by their truest characters, 
 
 They- constant actions, plainly appears. 30 
 
 Rebellion now began, for lack 
 
 Of zeal and plunder, to grow slack; 
 
 The Cause and Covenant to lessen, 
 
 And Providence to b' out of season : 
 
 For now there was no more to purchase 35 
 
 O' th' king's revenue and the churches, 
 
 But all divided, shar'd, and gone, 
 
 That us'd to urge the brethren on ; 
 
 "Which forc'd the stubborn'st for the Cause, 
 
 To cross the cudgels to the laws, 40 
 
 That what by breaking them th' had gain'd, 
 
 By their support might be maintain'd ; 
 
 Like thieves, that in a hemp-plot lie, 
 
 Secur'd against the hue-and-cry; 
 
 For Presbyter and Independent 45 
 
 Were now turn'd plaintiff and defendant; 
 
 Laid out their apostolic functions 
 
 On carnal orders and injunctions ; 
 
 And all their precious gifts and graces 
 
 On outlawries and scire facias ; 50 
 
 At Michael's term had many a trial, 
 
 Worse than the dragon and St. Michael, 
 
 Where thousands fell, in shape of fees, 
 
 Into the bottomless abyss. 
 
 For when, like brethren, and like friends, 55 
 
 They came to share their dividends, 
 
 51. St. Michael, an archangel, mentioned in St. Jude's 
 Epistle, verse 9. 
 
224 HUDIBRAS. 
 
 And evVy partner to possess 
 His church and state joint-purchases, 
 In which the ablest saint, and best, 
 Was nam'd in trust by all the rest 60 
 
 # To pay their money, and, instead 
 Of ev'ry brother, pass the deed, 
 He straight converted all his gifts 
 To pious frauds and holy shifts, 
 And settled all the other shares 05 
 
 Upon his outward man and 's heirs ; 
 Held all they claiufd as forfeit lands 
 Deliver'd up into his hands, 
 And pass'd upon his conscience 
 By pre-entail of Providence ; # 70 
 
 Impeach 'd the rest for reprobates, 
 That had no titles to estates, 
 But by their spiritual attaints 
 Degraded from the right of saints. 
 This b'ing reveal'd, they now begun 75 
 
 With law and conscience to fall on, 
 And lai4 about as hot and brain-sick 
 As th" utter barrister of Swanswick ; 
 EngagM with money-bags as bold 
 As men with sand-bags did of old ; 80 
 
 That brought the lawyers in more fees 
 Than all unsanctify'd trustees ; 
 Till he who had no more to show 
 I' th' case receivM the, overthrow ; 
 Or, both sides having had the worst, 85 
 
 They parted as they met at first. 
 
 Poor Presbyter was now reduced, 
 Secluded, and cashier'd, and chous'd! 
 Turn'd out, and excommunicate 
 From all affairs of church and state; 90 
 
 ReformM t 1 a reformado saint, 
 And glad to turn itinerant, 
 To stroll and teach from town to town, 
 And those he had taught up teach down, 
 
 77. William Prynn, of Lincoln's Inn, Esq. born at 
 Swanswick, who styled himself Utter Barrister, a very 
 warm person, and voluminous writor ; and after the 
 Eestoration, keeper of the records in the Tower. 
 
PART III.— CANTO II. 225 
 
 And make those uses serve agen 95 
 
 Against the new-enlighten'd men, 
 
 As fit as when at first they were 
 
 Reveafd against the Cavalier ; 
 
 Damn Anabaptist and fanatic, 
 
 As pat as popish and prelatic ; 100 
 
 And with as little variation, 
 
 To serve for any sect i' th 1 nation. 
 
 The Good Old Cause, which some believe 
 
 To be the'devil that tempted Eve 
 
 With knowledge, and does still invite 105 
 
 The world to mischief with new Light, 
 
 Had store of money in her purse 
 
 When he took her for bett'r or worse ; 
 
 But now was grown deform'd and poor, 
 
 And fit to be turn'd out of door. 110 
 
 The Independents (whose first station 
 Was in the rear of reformation, 
 A mongrel kind of church dragoons, 
 That serv'd for horse and foot at once, 
 And in the saddle of one steed 115 
 
 The Saracen and Christian rid, 
 Were free of ev^ry spiritual order, 
 To preach, and fight, and pray, and murder) 
 No sooner got the start to lurch 
 Both disciplines of war, and church, 120 
 
 And providence enough to run 
 The chief commanders of 'em down, 
 But carry'd on the war against 
 The common enemy o' th 1 saints, 
 And in a while prevaifd so far, • - 125 
 
 To win of them the game of war, 
 And be at liberty once more 
 T' attack themselves, as th' had before. 
 
 For now there was no foe in arms, 
 T' unite their factions with alarms, 130 
 
 But all redue'd and overcome, 
 Except their worst, themselves at home, 
 Wh' had compass'd all they pray'd, and swore, 
 And fought, and preach'd, and plunderM for ; 
 SubduM the nation, church, and state, 135 
 
 And all things but their laws and hate • 
 L2 
 
226 HUDIBRAS. 
 
 But when they came to treat and transact, 
 
 And share the spoil of all th' had ransackt, 
 
 To botch up what th 1 had torn and rent, 
 
 Religion and the government, 140 
 
 They met no sooner, but prepaid 
 
 To pull down all the war had spar'd ; 
 
 Agreed in nothing but V abolish, 
 
 Subvert, extirpate, and demolish : 
 
 For knaves and fools b'ing near of kin 145 
 
 As Dutch Boors are V a Sooterkin, 
 
 Both parties joinM to do their best 
 
 To damn the public interest, 
 
 And herded only in consults, 
 
 To put by one another's bolts ; 150 
 
 T' out cant the Babylonian labourers, 
 
 At all their dialects of jabberers, 
 
 And tug at both ends of the saw, 
 
 To tear down government and law. 
 
 For as two cheats that play one game, 155 
 
 Are both defeated of their aim, 
 
 So those who play a game of state, 
 
 And only cavil in debate, 
 
 Although there's nothing lost or won, 
 
 The public bus'ness is undone ; 160 
 
 Which still the longer 'tis in doing, 
 
 Becomes the surer way to ruin. 
 
 This when the royalists perceivM 
 (Who to their faith as firmly clcav'd, 
 And ownM the right they had paid down 165 
 So dearly for, the church and crown,) 
 Th' united constanter. and sided 
 The more, the more their foes divided : 
 For thoucrh out-number'd, overthrown, 
 And by the fate of war run down, 170 
 
 Their duty'never was defeated, 
 Nor from their oaths and faith retreated ; 
 
 146. It is reported of the Dutch women, that making 
 so great a use of stoves, and often putting them under 
 their pettico'a's, they engender a kind of ugly monster, 
 which is called a Sooterkin. 
 
 151. At the building of the Tower of Babel, when 
 God made the confusion of languages. 
 
PART III.— CANTO II. 227 
 
 For loyalty is still the same, 
 
 Whether it win or lose the game ; 
 
 True as the dial to the sun, 175 
 
 Although it be not shin d upon. 
 
 But when these brethren in evil, 
 
 Their adversaries, and the devil, 
 
 Began once more to shew them play, 
 
 And hopes, at least, to have a day, 180 
 
 They rally M in parades of woods, 
 
 And unfrequented solitudes ; 
 
 Conven'd at midnight in outhouses, 
 
 T' appoint new-rising rendezvouses, 
 
 And, with a pertinacy unmatched, 185 
 
 For new recruits of danger watchM. 
 
 No sooner was one blow diverted, 
 
 But up another party started; 
 
 And, as if nature too, in haste 
 
 To furnish out supplies as fast, 190 
 
 Before her time, had turnM destruction 
 
 T' a new and numerous production, 
 
 No sooner those were overcome, 
 
 But up rose others in their room, 
 
 That, like the Christian faith, increast 195 
 
 The more, the more they were supprest : 
 
 Whom neither chains nor transportation, 
 
 Proscription, sale, or confiscation, 
 
 Nor all the desperate events 
 
 Of former try'd experiments, 200 
 
 Nor wounds could terrify, nor mangling, 
 
 To leave off loyalty and dangling ; 
 
 Nor death (with all his bones) affright 
 
 From venfring to maintain the right, 
 
 From staking life and fortune down 205 
 
 'Gainst all together, for the crown ; 
 
 But kept the title of their cause 
 
 From forfeiture, like claims in laws : 
 
 And prov'd no prosp'rous usurpation 
 
 Can ever settle in the nation ; 210 
 
 Until, in spite of force and treason, 
 
 They put their loyalty in possession ; 
 
 And, by their constancy and faith, ! 
 
 PestroyM the mighty men of Gath. 
 
228 HUDIBRAS. 
 
 Toss'd in a furious hurricane, 215 
 
 Did Oliver give up his reign; 
 And was beiiev'd, as well by saints 
 As mortal men and miscreants, 
 To founder in the Stygian ferry, 
 Until he was retriev'd by Sterry; 220 
 
 Who, in a false erroneous dream, 
 Mistook the New Jerusalem 
 Profanely for th' apocryphal 
 False Heaven at the end o' th* 1 hall ; 
 "Whither it was decreed by fate 225 
 
 His precious rehques to translate. 
 So Romulus was seen before 
 B' as orthodox a senator, 
 From whose divine illumination 
 He stole the Pagan revelation. 230 
 
 Nexo him his son and heir apparent 
 Succeeded, though a lame vicegerent ; 
 Who first laid by the Parliament. 
 The only crutch on which he leant ; 
 
 215. At Oliver's death was a most furious tempest, 
 such as had not been known in the memory of man, or 
 hardly ever recorded to have been in this nation. 
 
 This Sterry reported something ridiculously fabulous 
 - concerning Oliver, not unlike what Proculus did of 
 Romulus. 
 
 224. After the Restoration, Oliver's body was dugup, 
 and his head set at the farther end of Westminster hall, 
 near which place there is a house of entertainment, 
 which is commonly known by the name of Heaven. 
 
 227. A Roman senator, whose name was Proculus, and 
 much beloved by Romulus, made oath before the senate, 
 that this prince appeared to him after his death, and 
 predicted the future grandeur of that city, promising to 
 be protector of it; and expressly charged him that he 
 should be adored under the Dame of Quirinus; and he 
 had his temple on Mount Qnirinate. 
 
 231. Oliver's eldest son Richard was, by him before 
 hisdeath, declared hissucces.-or ; and, by order of j.rivy- 
 council, proclaimed Lord Protector, and received the 
 compliments of congratulation and condolence, at the 
 same time, from the lord mayor and court of aldermen: 
 and addresses were presented to him from all parts of 
 the nation, promising to stand by him with their lives 
 and fortunes. He summoned a parliament to meet at 
 Westminster, which recognised him Lord Protector: 
 yet, notwithstanding, Fleetwood, Desboroueh, and their 
 partisans, managed affairs so, that he was obliged to 
 resign. 
 
PART III.— CANTO II. 229 
 
 And then sunk underneath the state, 235 
 
 That rode him above horsemen's weight. 
 And now the saints began their reign, 
 For which th' had yearrfd so long in vain, 
 And felt such bowel-hankerings, 
 To see an empire all of kings, 240 
 
 Deliver'd from the Egyptian awe 
 Of justice, government, and lav/, 
 And free t' erect what spiritual cantons 
 Should be reveal'd, or gospel Hans-Towns, 
 To edify upon the ruins 245 
 
 Of John of Leyden's old out-goings ; 
 Who for a weather-cock hung up, 
 Upon the mother church's top : 
 Was made a type, by Providence, 
 Of all their revelations since ; 250 
 
 And now fulfill'd by his successors, 
 Who equally mistook their measures : 
 For when they came to shape the model, 
 Not one could fit another's noddle ; 
 But found their light and gifts more wide 255 
 From fadging than th' unsanctify'd ; 
 While ev'ry individual brother 
 Strove hand to fist against another ; 
 And still the maddest, and most crackt, 
 Were found the busiest to transact : 260 
 
 For though most hands dispatch apa'ce, 
 And make light work (the proverb says,) 
 Yet many ditTrent intellects 
 Are found t' have contrary effects ; 
 
 245. John of Leyden, whose name was BuckhoJd, was 
 a butcher of the same place, but a crafty, eloquent, and 
 seditions fellow, and one of those called Anabaptists. 
 He went and set up at Munster, where, with Knipper- 
 dolling, and others of the same faction, they spread their 
 abominable errors, and ran about the streets in enthu- 
 Biastical raptures, crying, ' Repent, and be baptized ;' 
 pronouncing dismal woes against all those that would 
 not embrace their tenets. About the year 1533, they 
 broke out into an open insurrection, and seized tne pa- 
 lace and magazines, and grew so formidable, that it was 
 very dangerous for those who were not of their persua- 
 sion to dwell in Munster; but at length he and his asso- 
 ciates being subdued and taken, he was executed at 
 Munster, and had his flesh pulled off by two execution- 
 ers, with red-hot pincers for the space of an hour, and 
 then run through with a sword. 
 
230 HUDTBRAS. 
 
 And many heads t 1 obstruct intrigues, 265 
 
 As slowest insects' have most legs. 
 
 Some were for setting up a king; 
 But all the rest for no suc:i thing, 
 Unless King Jesus. Others tampered 
 For Fleetwood, Desborough, and Lambert ; 270 
 Some for the Rump, and some, more crafty, 
 For Agitators, and the safety ; 
 Some for the gospel, and massacres 
 Of spiritual affidavit-makers, 
 That swore to any human regence 275 
 
 Oaths of supremacy and allegiance ; 
 Yea, though the ablest swearing saint 
 That voucird the bulls o' the Covenant : 
 Others for pulling down th 1 high places 
 Of synods and provincial classes, 280 
 
 ThatWd to make such hostile inroads 
 Upon the saints, like bloody Nimrods : 
 Some for fulfilling prophecies, 
 And th 1 extirpation of th' excise ; 
 And some against tlf Egyptian bondage 285 
 Of holy-days, and paying poundage : 
 Some for the cutting down of groves, 
 And rectifying bakers' loaves ; 
 And some for finding out expedients 
 Against the slav'ry of obedience : 290 
 
 Some were for gospel ministers, 
 And some for red-coat seculars, 
 As men most fit V hold forth the word, 
 And wield the one and th' other sword: 
 Some were for carrying on the work 295 
 
 Against the Pope, and some the Turk : 
 Some for engaging to suppress 
 The Camisado of surplices, 
 That gifts and dispensations hinder'd, 
 And tiirn'd to th 1 outward man the inward ; 300 
 More proper for the cloudy night 
 Of popery than gospel light : 
 Others were for abolishing 
 That tool of matrimony, a ring, 
 With which tlf unsanctify'd bridegroom 305 
 Is marry 1 d only to a thumb 
 
PART III.— CANTO II 231 
 
 (As wise as ringing of a pig, 
 
 That us'd to break up ground, and dig ;) 
 
 The bride to nothing but her will, 
 
 That nulls the after-marriage still : 310 
 
 Some were for th' utter extirpation 
 
 Of linsey-woolsey in the nation; 
 
 And some against all idolizing 
 
 The cross in shop-books, or baptizing ; 
 
 Others to make all things recant 315 
 
 The Christian or surname of saint, 
 
 And force all churches, streets, and towns, 
 
 The holy title to renounce : 
 
 Some 'gainst a third estate of souls, 
 
 And bringing down the price of coals: 320 
 
 Some for abolishing black-pudding, 
 
 And eating nothing with the blood in ; 
 
 To abrogate them roots and branches ; 
 
 While others were for eating haunches 
 
 Of warriors, and, now and then, 325 
 
 The flesh of kings and mighty men ; 
 
 And some for breaking- of their bones 
 
 'With rods of ir'n, by secret ones ; 
 
 For thrashing mountains, and with spells 
 
 For hallowing carriers' 1 packs and bells: 330 
 
 Things that the legend never heard of, 
 
 But made the wicked sore afear'd of. 
 
 The quacks of government (who sate 
 At th' unregarded helm of state, 
 And understood this wild confusion 335 
 
 Of fatal madness and delusion, 
 Must, sooner than a prodigy, 
 Portend, destruction to be nigh) 
 Considered timely how t' withdraw, 
 And save their wind-pipes from the law ; 340 
 For one rencounter at the bar 
 Was worse than all th' had 'scap'd in war ; 
 And therefore met in consultation, 
 To cant and quack upon the nation ; 
 Not for the sickly patient's sake ; 345 
 
 Nor what to give but what to take; 
 To feel the pulses of their fees, 
 More wise than fumbling arteries; 
 
232 HUDIBRAS. 
 
 Prolong the snuff oflife in pain, 
 
 And from the grave recover — Gain. 350 
 
 'Mong these there was a politician 
 With more heads than a beast in vision, 
 And more intrigues in evVy one 
 Than all the whores of Babylon; 
 So politic, as if one eye 355 
 
 Upon the other were a spy, 
 That, to trepan the one to think 
 The other blind, both strove to blink ; 
 And in his dark pragmatic way, 
 As busy as a child at play. 360 
 
 H' had seen three governments run down, 
 Aft'd had a hand in ev'ry one; 
 Was for 'em and against 'em all, 
 But barbarous when they came to fall : 
 For, bv trepanning th' old to ruin, 365 
 
 He made his int'rest with the new one ; 
 Play'd true and faithful, though against 
 His conscience, and was still advanc'd : 
 For by the witchcraft of rebellion 
 Transform^ V a feeble state-camelion, 370 
 By giving aim from side to side, 
 He never failM to save his tide, 
 But got the start of ev'ry state, 
 And at a change ne'er came too late ; 
 Could turn his word, and oath, and faith, 375 
 As many ways as in a lathe ; 
 By turning, wriggle, like a screw, 
 Int' highest trust, and out, for new : 
 For when h' had happily incurr'd, 
 Instead of hemp, to be preferrM, 380 
 
 And pass'd upon a government, 
 He play'd his trick, and out he went; 
 But being out, and out of hopes 
 To mount his ladder (more) of ropes, 
 Would strive to raise himself upon 385 
 
 The public ruin, and his own ; 
 So little did he understand 
 The despVate feats he took in hand, 
 
 351. This was the famous E. of S. who was endued 
 with a particular faculty of undermining and subvening 
 all sorts of government. 
 
PART IE.— CANTO II. 233 
 
 For when h' had got himself a name 
 
 For fraud and tricks, he spoifd his game ; 390 
 
 Had forc'd his neck into a noose, 
 
 To show his play at fast and loose ; 
 
 And when he chanc'd t' escape, mistook, 
 
 For art and subtlety, his luck. 
 
 So right his judgment was cut fit, 395 
 
 And made a tally to his wit, 
 
 And both together most profound 
 
 At deeds of darkness under-ground; 
 
 As tli' earth is easiest undermined 
 
 By vermin impotent and blind. 400 
 
 By all these arts, and many more 
 H' had practis'd long and much before, 
 Our state artificer foresaw 
 "Which way the world began to draw : 
 For as old sinners have all points 405 
 
 O' th' compass in their bones and joints, 
 Can by their pangs and aches find 
 All turns and changes of the wind, 
 And better than by Napier's bones 
 Feel in their own the age of moons ; 410 
 
 So guilty sinners in a state 
 Can by their crimes prognosticate, 
 And in their consciences feel pain 
 Some days before a show'r of rain: 
 He therefore wisely cast about, 415 
 
 All ways he could, t 1 ensure his throat; 
 And hither came, t' observe and smoke 
 What courses other riskers took ; 
 And to the utmost do his best 
 To save himself, and hang the rest. 420 
 
 To match this saint, there was another 
 As busy and perverse a brother, 
 A haberdasher of small wares 
 In politics and state affairs : 
 
 409. The famous Lord Napier, of Scotland, the first 
 inventor of logarithms, contrived also a set of square 
 pieces, with numbers on them, made generally of ivory 
 (which perform arithmetical and geometrical calcula- 
 tions,) and are commonly called Napier's hones. 
 
 421. The great Colonel John Liibourn, whose trial is 
 so remarkable, and well known at this time. 
 
235 HUDIBRAS. 
 
 More Jew than Rabbi Achitophel, 425 
 
 And better gifted to rebel : 
 
 For when h 1 had taught his tribe to 'spouse 
 
 The Cause, aloft, upon one house, 
 
 He scorn'd to set his own in order, 
 
 But try'd another, and went farther ; 430 
 
 So suddenly addicted still 
 
 To 's only -principle, his will, 
 
 That 'whatsoe'er it chanc'd to prove, 
 
 Nor force of argument could move, 
 
 Nor law, nor cavalcade of Ho'born, 435 
 
 Could render half a grain less stubborn ; 
 
 For he at any time would hang 
 
 For th' opportunity t' harangue ; 
 
 And rather on a gibbet dangle, 
 
 Than miss his dear delight, to wrangle ; 440 
 
 In which his parts were so accomplisht, 
 
 That, right or wrong, he ne'er was nonplust; 
 
 But still his tongue ran on, the less 
 
 Of weight it bore, with greater ease, 
 
 And with its everlasting clack 445 
 
 Set all men's ears upon the rack. 
 
 No sooner could a hint appear, 
 
 But up he started to picqueer, 
 
 And made the stoutest yield to mercy, 
 
 When he engaged in controversy : 450 
 
 Not by the force of carnal reason, 
 
 But indefatigable teasing ; 
 
 With vollies of eternal babble, 
 
 And clamour, more unanswerable : 
 
 For though his topics frail and weak, 455 
 
 Could ne'er amount above a freak, 
 
 He still maintained 'em, like his faults, 
 
 Against the desp'ratest assaults ; 
 
 And back'd their feeble want of sense 
 
 W T ith greater heat and confidence ; 460 
 
 As bones of Hectors, when they differ, 
 
 The more they *re cudgell'd, grow the stiffer. 
 
 Yet when his profit moderated, 
 
 The fury of his heat abated ; 
 
 For nothing but his interest 465 
 
 Could lay his devil of contest. 
 
PART 1IL— CANTO I. $5 
 
 it was his choice, or chance, or curse, 
 T' espouse the cause for better or worse, 
 And with his worldly goods and wit, 
 And soul and body worshipp'd it : 470 
 
 But when he found the sullen trapes 
 Possess'd with the devil, worms, and claps, 
 The Trojan mare in foal, with Greeks, 
 Not half so full of jadish tricks, 
 Though squeamish in her outward woman, 475 
 As loose and rampant as Doll Common, 
 He still resoiv'd to mend the matter, 
 T' adhere and cleave the obstinater ; 
 And still the skittisher and looser 
 Her freaks appear'd to sit the closer : 480 
 
 For fools are stubborn in their way, 
 As coins are harden'd by th' allay ; 
 And obstinacy's ne'er so stiff 
 t As when 'tis in a wrong belief. 
 These two, with others, being met, 485 
 
 And close in consultation set, 
 After a discontented pause, 
 And not without sufficient cause, 
 The orator we nam'd of late, 
 Less troubled with the pangs of state 490 
 
 Than with his own impatience, 
 To give himself first audience, 
 After he had a while look'd wise, 
 At last broke silence, and the ice. 
 
 Quoth he, There's nothing makes me doubt 
 Our last outgoings brought about, 496 
 
 More than to see the characters 
 Of real jealousies and fears 
 Not feign 'd, as once, but sadly horrid, 
 Scor'd upon evry member's forehead ; 500 
 
 473. After the Grecians had spent ten years in the 
 siege of Troy, without the least prospect of success, they 
 bethought of a stratagem, and made a wooden horse 
 capable of containing a considerable number of armed 
 men : this tiiey filled with the choicest of their army, 
 and then pretended to raise the siege ; upon which the 
 credulous Trojans made a breach in the walls of the 
 city to bring in this fatal plunder; but when it was 
 brought in, the inclosed heroes soon appeared, and sur- 
 prising the city, the rest entered in at the breach. 
 
236 HUDIBRAS. 
 
 Who, 'cause the clouds are drawn together, 
 
 And threaten sudden change of weather, 
 
 Feel pangs and aches of state-turns, 
 
 And revolutions in their corns; 
 
 And, since our workings-out are cross'd, 505 
 
 Throw up the cause before 'tis lost. 
 
 Was it to run away we meant, 
 
 When, taking of the Covenant, 
 
 The lamest cripples of the brothers 
 
 Took oaths to run before all others, 510 
 
 But in their own sense only swore 
 
 To strive to run away before ; 
 
 And now would prove that words and oath 
 
 Engage us to renounce them both.'' 
 
 'Tis true, the cause is in the lurch, 515 
 
 Between a right and mongrel-church : 
 
 The Presbyter and Independent, 
 
 That stickle which shall make an end on't ; 
 
 As 'twas made out to us the last 
 
 Expedient — (I mean Marg'ret's Fast,) 520 
 
 When Providence had been suborn'd 
 
 What answer was to be return'd : 
 
 Else why should tumults- fright us now, 
 
 We have so many times gone through, 
 
 And understand as well to tame, 525 
 
 As when they serve our turns t' inflame ? 
 
 Have prov'd how inconsiderable 
 
 Are all engagements of the rabble, 
 
 Whose frenzies must be reconcifd, 
 
 With drums and rattles, like a child ; 530 
 
 But never prov'd so prosperous, 
 
 As when they were led on by us : 
 
 For all our scourging of religion 
 
 .Began with tumult and sedition : 
 
 When hurricanes of fierce commotion 535 
 
 Became strong motives to devotion 
 
 ',As carnal seamen in a storm, 
 
 Turn pious converts, and reform ;) 
 
 When rusty weapons, with chalk'd edges, 
 
 MaintainM our feeble privileges ; 540 
 
 520. That parliament used to have public fasts kept 
 li St. Margaret's Church, Westminster, as is dono to 
 this present time. 
 
PART III.— CANTO II. 237 
 
 And brown-bills levy'd in the city, 
 
 Made bills to pass the grand committee ; 
 
 When zeal, with aged clubs and gleaves, 
 
 Gave chase to rochets and white sleeves, 
 
 And made the chuich, and state, and laws, 545 
 
 Submit t' old iron and the cause. 
 
 And as we thriv'd by tumults then, 
 
 So might we better now agen, 
 
 If we knew how, as then we did, 
 
 To use them rightly in our need : 550 
 
 Tumults, by which the mutinous 
 
 Betray themselvef instead of us. 
 
 The hollow-hearted, disaffected, 
 
 And close malignant, are detected, 
 
 Who lay their lives and fortunes down 555 
 
 For pledges to secure our own ; 
 
 And freely sacrifice their ears 
 
 T' appease our jealousies and fears : 
 
 And yet for all these providences 
 
 W' are offerM, if we had our senses, 560 
 
 We idly sit like stupid blockheads, 
 
 Our hands committed to our pockets ; 
 
 And nothing but our tongues at large, 
 
 To get the wretches a discharge : 
 
 Like men condemn 'd to thunder-bolts, 565 
 
 Who, ere the blow, become mere dolts; 
 
 Or fools besotted with their crimes, 
 
 That know not how to shift betimes, 
 
 And neither have the hearts to stay, 
 
 Nor wit enough to run away ; 570 
 
 Who, if we could resolve on either, 
 
 Might stand or fall at least together ; 
 
 No mean or trivial solaces 
 
 To partners in extreme distress ; 
 
 Who used to lessen their despairs, 575 
 
 By parting them int' equal shares ; 
 
 As if the more they were to bear, 
 
 They felt the weight the easier ; 
 
 And ev'ry one the gentler hung, 
 
 The more he took his turn among. 580 
 
 But 'tis not come to that, as yet, 
 
 If we had courage left, or wit; 
 
238 HUDIBRAS. 
 
 Who, when our fate can he no worse, 
 
 Are fitted for the bravest course ; 
 
 Have time to rally, and prepare 585 
 
 Our last and bc:;t defence, despair: 
 
 Despair, by which the gallant'st feats 
 
 Have been achieved in greatest straits, 
 
 And horrid'st danger safely wav'd, 
 
 By being courageously outbravM ; 590 ' 
 
 As wounds by wider wounds are heal'd, 
 
 And poisons by themselves expelfd ; 
 
 And so they might be now agen, 
 
 If we were, what we should be, men; 
 
 And not so dully desperate, 595 
 
 To side against ourselves with fate; 
 
 As criminals, condemned to sutfer, 
 
 Are blinded first, and then turnM over. • 
 
 This comes of breaking covenants, 
 
 And setting up exaunts of saints, 600 
 
 That fine, Like aldermen, for grace, 
 
 To be excus'd the efficace : 
 
 For spiritual men are too transcendent, 
 
 That mount their banks for Independent, 
 
 To hang like Mahomet i 1 th 1 air, 605 
 
 Or St. Ignatius at his prayer, 
 
 By pure geometry, and hate 
 
 Dependence upon church or state ; 
 
 Disdain the pedantry o 1 th 1 letter ; 
 
 And since obedience is better 610 
 
 (The Scripture says) than sacrifice, 
 
 Presume the less on't will suffice ; 
 
 And scorn to have the moderat'st stints 
 
 Prescribe their peremptory hints, 
 
 Or any opinion, true or false, 615 
 
 DeclarM as such, in doctrinals; 
 
 C05. It is reported of Mahomet, the great impostor, 
 that having built a mosque, the roof whereof was of 
 loadstone, and ordering his corpse, when he was dead, 
 to be put into an iron coffin, and brought into that place, 
 the loadstone soon attracted it near the top, where it 
 still hangs in the air. 
 
 No le-s fabulous is what the legends says of Ignatius 
 Loyola, that his zeal and devotion transported him so, 
 that at his prayers he has been seen to be raised from 
 the ground for some considerable time together. 
 
PART III.— CANTO II. 239 
 
 But left at large to make their best on, 
 
 Without b'ing calfd t' account or question : 
 
 Interpret all the spleen reveals, 
 
 As Whittington'explain'd the bells; 620 
 
 And bid themselves turn back agen 
 
 Lord May'rs of New Jerusalem ; 
 
 Bat look so big and over-grown, 
 
 They scorn their edifiers t' own, 
 
 Who taught them all their sprinkling lessons, 
 
 Their tones, and sanctified expressions ; 626 
 
 Bestow'd their gifts upon a saint, 
 
 Like charity on those that want; 
 
 And learn 'd th' apocryphal bigots* 
 
 T' inspire themselves with short-hand notes; 
 
 For which they scorn and hate them worse 
 
 Than dogs and cats do sow-gelders. 
 
 For who first bred them up to pray, 
 
 And teach the House of Commons' way? 
 
 Where had they all their gifted phrases, 635 
 
 But from our Calamys and Cases? 
 
 Without whose sprinkling and sowing, 
 
 Who e'er had heard of Nye or Owen? 
 
 Their dispensations had been stifled, 
 
 But for our Adoniram Byfield ; 640 
 
 And had they not begun the war, 
 
 Th' had ne'er been sainted, as they are: 
 
 For saints in peace degenerate, 
 
 And dwindle down to reprobate ; 
 
 Their zeal corrupts like standing water, 645 
 
 In th' intervals of war and slaughter; 
 
 Abates the sharpness of its edge, 
 
 Without the power of sacrilege. 
 
 And though they've tricks to cast their sins 
 
 As easy as serpents do their skins, 650 
 
 That in a while grow out agen, 
 
 In peace they turn mere carnal men, 
 
 And, from the most refin'd of saints, 
 
 As naturally grow miscreants, 
 
 As barnacles turn Soland geese 655 
 
 In th' Islands of the Orcades. 
 
 650. Naturalists report, that snakes, serpents, &c; 
 cast their skins every year. 
 C55. It is said that in the Islands of.the Orcades, in 
 
240 HUDIBRAS. 
 
 Their dispensation's but a ticket, 
 
 For their conforming to the wicked : 
 
 With whom the greatest difference 
 
 Lies more in words, and show, than sense. 660 
 
 For as the Pope, that keeps the gate 
 
 Of heaven, wears three crowns of state, 
 
 So he that keeps the gate of hell, 
 
 Proud Cerberus, wears three heads as well : 
 
 And if the world has any troth, 665 
 
 Some have been canoniz'd in both. 
 
 But that which does them greatest harm, 
 
 Their spiritual gizzards are too warm, 
 
 Which puts fne overheated sots 
 
 In fevers still, like other goats. 670 
 
 For though the whore bends hereticks 
 
 With flames of fire, like crooked sticks, 
 
 Our schismatics so vastly differ, 
 
 Th' hotter th' are, they grow the stirTer; 
 
 Still setting off their spiritual goods 675 
 
 With fierce and pertinacious feuds. 
 
 For zeal's a dreadful termagant, 
 
 That teaches saints to tear and rant, 
 
 And Independents to profess 
 
 The doctrines of dependences ; 680 
 
 Turns meek, and secret, sneaking ones 
 
 To raw-heads fierce and bloody bones : 
 
 And, not content with endless quarrels 
 
 Against the wicked and their morals, 
 
 The Gibellines, for want of Guelphs, 685 
 
 Divert their rage upon themselves. 
 
 For now the war is not between 
 
 The brethren and the men of sin, 
 
 But saint and saint, to spill the blood 
 
 Of one another's brotherhood : 690 
 
 "Where neither side can lay pretence 
 
 To liberty of conscience, 
 
 Scotland, there are trees which bear these barnacles, 
 which dropping offinto the water, receive life, and be- 
 come those birds called Soland geese. 
 
 663 The poets feign the dog Cerberus, that is the 
 porter of hell to have three heads. 
 
 685. Two great factions in Italy, distinguished by 
 those names, which miserably distracted and wastedil 
 about the yeat 1130. 
 
PART ni.-CANTO II. 24" 
 
 t)r zealous suffering for the cause, 
 
 To gain one groat's worth of applause ; 
 
 Tor though endur'd with resolution, 69 
 
 ^Twill ne'er amount to persecution. 
 
 Shall precious saints and secret ones, 
 
 Break one another's outward bones, 
 
 And eat the flesh of brethren, 
 
 Instead of kings and mighty men ? 700 
 
 When fiends agree among themselves, 
 
 Shall they be found the greatest elves? 
 
 When Bel's at union with the Dragon, 
 
 And Baal-Peor friends with Dagon ; 
 
 When savage bears agree with bears, 705 
 
 Shall secret ones lug saints by th' ears, 
 
 And not atone their fatal wrath, 
 
 When common danger threatens both ? 
 
 Shall mastiffs, by the collar pull'd, 
 
 Engag'd with bulls, let go their hold, 710 
 
 And saints, whose necks are pawn'd at stake, 
 
 No notice of the danger take? 
 
 But though no pow'r of heav'n or hell 
 
 Can pacify fanatic zeal, 
 
 Who would not guess there might be hopes, 715 
 
 The fear of gallowses and ropes, 
 
 Before their eyes, might reconcile 
 
 Their animosities a while ; 
 
 At least until they 'd a clear stage, 
 
 And equal freedom to engage, 720 
 
 Without the danger of surprise 
 
 By both our common enemies? 
 
 This none but we alone could doubt, 
 Who understand their working-out, 
 And know them, both in soul and conscience, 
 Giv'n up t' as reprobate a nonsense 726 
 
 As spiritual outlaws, whom the pow'r 
 Of miracle can ne'er restore : 
 We, whom at first they set up under, 
 In revelation only of plunder, 730 
 
 Who since have had so many trials 
 Of their encroaching self-denials, 
 That rook'd upon us with design 
 To out- reform, and undermine, 
 M 
 
242 HUDIBRAS. 
 
 Took all our interest and commands 735 
 
 Perfidiously out of our hands ; 
 
 Involv'd us in the guilt of blood 
 
 Without the motive gain's allow'd, 
 
 And made us serve as ministerial, 
 
 Like younger sons of Father Belial ; 740 
 
 And yet, for all th' inhuman wrong 
 
 Th' had done us and the cause so long, 
 
 "We never fail'd to carry on 
 
 The work still as we had begun ; 
 
 But true and faithfully obey'd, 745 
 
 And neither preacrTd them hurt, nor pray'd; 
 
 Nor troubled them to crop our ears, 
 
 Nor hang us, like the cavaliers ; 
 
 Nor put them to the charge of gaols, 
 
 To find us piirries and carts' tails, 750 
 
 Or hangmen's wages, which the state 
 
 Was forc'd (before them) to be at ; 
 
 That cut, like tallies, to the stumps, 
 
 Our ears for keeping true accompts, 
 
 And burnt our vessels, like a new 755 
 
 Seal'd pock, or bushel, for b'ing true ; 
 
 But hand in hand, like faithful brothers, 
 
 Held for the cause against all others, 
 
 Disdaining equally to yield 
 
 One syllable of what we held. 760 
 
 And though we differ'd now and then 
 
 'Bout outward things, and outward men, 
 
 Our inward men and constant frame 
 
 Of spirit, still were near the same ; 
 
 And, till they first began to cant 765 
 
 And sprinkle down the Covenant, 
 
 We ne'er had call in any place, 
 
 Nor dream'd of teaching down free grace, 
 
 But join'd our gifts perpetually 
 
 Against the common enemy, 770 
 
 Although 'twas ours and their opinion, 
 
 Each other's church was but a Rimmon ; 
 
 And yet, for all this gospel-union, 
 
 And outward show of church-communion, 
 
 They'll ne'er admit us to our shares 775 
 
 Of ruling church or state affairs • 
 
PART TIL— CANTO II. 243 
 
 Nor give us leave t' absolve, or sentence 
 
 T' our own conditions of repentance ; 
 
 But sharM our dividend o' th' crown 
 
 We had so painfully preach'd down ; 780 
 
 And forc"d us, though against the grain. 
 
 T° have calls to teach it up again : 
 
 For 'twas but justice to restore 
 
 The wrongs we had receiv'd before ; 
 
 And when 'twas held forth in our way 785 
 
 W' had been ungrateful not to pay ; 
 
 Who, for the right w' have done nation, 
 
 Have earn'd our temporal salvation ; 
 
 And put our vessels in a way 
 
 Once more to come again in play. 790 
 
 For if the turning of us out 
 
 Has brought this providence about, 
 
 And that our only suffering 
 
 Is able to bring in the king, 
 
 What would our actions not have done, 795 
 
 Had we been suffered to go on ? 
 
 And therefore may pretend t' a share, 
 
 At least, in carrying on th' affair. 
 
 But whether that be so, or not, 
 
 W have done enough to have it thought ; 800 
 
 And that's as good as if w' had done 't, 
 
 And easier pass'd upon account : 
 
 For if it be but half deny'd, 
 
 'Tis half as good as justify'd. 
 
 The world is nat'rally averse 805 
 
 To all the truth it sees or hears ; 
 
 But swallows nonsense, and a lie, 
 
 With greediness and gluttony ; 
 
 And though it have the pique, and long, 
 
 'Tis still for something in the wrong ; 810 
 
 As women long, when they're with child, 
 
 For things extravagant and wild ; 
 
 For meats ridiculous and fulsome, 
 
 But seldom any thing that's wholesome; 
 
 And, like the world, men's jobbernoles 815 
 
 Turn round upon their ears, the poles, 
 
 And what they're confidently told, 
 
 By no sense else can be controll'd. 
 
244 HUDIBRAS. 
 
 And this, perhaps, may prove the means 
 Jnce more to hedge in Providence. 820 
 
 For as relapses make diseases 
 More desp'rate than their first accesses, 
 If we but get again in pow'r, 
 Our work is easier than before, 
 And we more ready and expert 825 
 
 F th' mystery to do our part : 
 We, who did rather undertake 
 The first war to create than make, 
 And when of nothing 'twas begun, 
 Rais'd funds as strange to carry 't on ; 830 
 Trepann'd the state, and fae'd it down 
 With plots and projects of our own; 
 And if we did such feats at first, 
 What can we now we're better vers'd? 
 Who have a freer latitude, 835 
 
 Than sinners give themselves, allow'd; 
 And therefore likeliest to bring in, 
 On fairest terms, our discipline ; 
 To which it was reveafd long since 
 We were ordain'd by Providence ; 840 
 
 When three saints' ears our predecessors, 
 The cause's primitive confessors, 
 B'ing crucify 'd, the nation stood 
 In just so many years of blood ; 
 That, multiply'd by six, exprest 845 
 
 The perfect number of the beast, 
 And prov'd that we must be the men 
 To bring this work about agen; 
 Ar.d those who laid the first foundation, 
 Complete the thorough Reformation : 850 
 
 For who have gifts to carry on 
 So great a work, but we alone ? 
 What churches have such able pastors, 
 And precious, powerful, preaching masters ? 
 Possess'd with absolute dominions 855 
 
 O'er brethren's purses and opinions? 
 And trusted with the double keys 
 Of heaven and thei/ warehouses; 
 
 841. Burton, Prvnn, and Bostwick, three notorious 
 ringleaders of the "factions, just at the beginning of the 
 late horrid rebellion. 
 
PART III.— CANTO II. 245 
 
 Who, when the cause is in distress, 
 
 Can furnish out what sums they please, 860 
 
 That brooding lie in bankers 1 hands, 
 
 To be dispos'd at their commands; 
 
 And daily increase and multiply, 
 
 With doctrine, use, and usury : 
 
 Can fetch in parties (as in war 865 
 
 All other heads of cattle are) 
 
 From th' enemy of all religions, 
 
 As well as high and low conditions, 
 
 And share them, from blue ribands, down 
 
 To all blue aprons in the town ; 870 
 
 From ladies hurried in calleches, 
 
 With cor'nets at their footmen's breeches, 
 
 To bawds as fat as Mother Nab, 
 
 All guts and belly, like a crab. 
 
 Our party's great, and better ty'd 875 
 
 With oaths and trade than any side ; 
 
 Has one considerable improvement, 
 
 To double fortify the Cov'nant ; 
 
 I mean our Covenant to purchase 
 
 Delinquents' titles, and the churches : 880 
 
 That pass in sale, from hand to hand, 
 
 Among ourselves, for current land. 
 
 And rise or fall, like Indian actions, 
 
 According to the rate of factions; 
 
 Our best reserve for Reformation, 885 
 
 When new out-goings give occasion ; 
 
 That keeps the loins of brethren girt 
 
 The Covenant (their creed) t' assert; 
 
 And when th' have pack'd a Parliament, 
 
 Will once more try th' expedient : 890 
 
 Who can already muster friends, 
 
 To serve for members, to our ends, 
 
 That represent no part o' th' nation, 
 
 But Fisher's-Folly congregation ; 
 
 Are only tools to our intrigues, 895 
 
 And sit like geese to hatch our eggs ; 
 
 Who, by their precedents of wit, 
 
 T' out-fast, out-loiter, and out-sit, 
 
 894 Fisher's Folly was where Devonshire-Square 
 now stands, and was a great place of consultation in 
 those days. 
 
246 HUDIBRAS. 
 
 Can order matters underhand, 
 
 To put all business to a stand ; 900 
 
 Lay public bills aside for private, 
 
 And make 'em one another drive out; 
 
 Divert the great and necessary, 
 
 With trifles to contest and vary ; 
 
 And make the nation represent, 905 
 
 And serve for us in Parliament; 
 
 Cut out more work than can be done 
 
 In Plato's year, but finish none, 
 
 Unless it be the Bulls of Lenthal, 
 
 That always pass'd for fundamental ; 910 
 
 Can set up grandee 'gainst grandee, 
 
 To squander time away, and bandy : 
 
 Make Lords and Commoners lay sieges 
 
 To one another's privileges, 
 
 And. rather than compound the quarrel, 915 
 
 Engage, to th' inevitable peril 
 
 Of both their ruins, trT only scope 
 
 And consolation of our hope ; 
 
 Who though we do not play the game, 
 
 Assist as much by giving aim ; 920 
 
 Can introduce our ancient arts, 
 
 For heads of factions V act their parts; 
 
 Know what a leading voice is worth, 
 
 A seconding, a third, or fourth ; 
 
 How much a casting voice comes to, 925 
 
 That turns up trump ofay, or no ; 
 
 And, by adjusting all at th' end, 
 
 Share ev'ry one his dividend : 
 
 An art that so much study cost, 
 
 And now 's in danger to be lost, 930 
 
 Unless our ancient virtuosos, 
 
 That found it out, get into th' Houses. 
 
 These are the courses that we took 
 
 To ca'rry things by hook or crook ; 
 
 And practis'd down from forty-four, 935 
 
 Until they turrTd us out of door : 
 
 Besides the herds of Bontefeus 
 
 We set on work without the House, 
 
 907. Plato's year, or the grand revolution of the en 
 tire machine of the world, was accounted 4000 years. 
 
PART III.— CANTO II. 247 
 
 When ev'ry knight and citizen 
 
 Kept legislative journeymen, 940 
 
 To bring them in intelligence 
 
 From all points, of the rabbled sense, 
 
 And fill the lobbies of both Houses 
 
 With politic important buzzes ; 
 
 Set up committees of cabals, 945 
 
 To pack designs without the walls ; 
 
 Examine, and draw up all news, 
 
 And fit it to our present use : 
 
 Agree upon the plot o' th' farce, 
 
 And ev'ry one his part rehearse ; 950 
 
 Make Q's of answers, to waylay 
 
 What t' other party's like to say ; 
 
 What repartees and smart reflections, 
 
 Shall be return'd to all objections ; 
 
 And who shall break the master-jest, 955 
 
 And what, and how, upon the rest : 
 
 Help pamphlets out, with safe editions, 
 
 Of proper slanders and seditions, 
 
 And treason for a token send, 
 
 By letter to a country friend ; 960 
 
 Disperse lampoons, the only wit 
 
 That men, like burglary, commit; 
 
 Wit falser than a padder's face, 
 
 That all its owner does betrays ; 
 
 Who therefore dares not trust it when 965 
 
 He's in his calling to be seen ; 
 
 Disperse the dung on barren earth, 
 
 To bring new weeds of discord forth ; 
 
 Be sure to keep up congregations, h % 
 
 In spite of laws and proclamations ; 970 
 
 For charlatans can do no good 
 
 f Intil they 're mounted in a crowd ; 
 
 And when they 're punish'd, all the hurt 
 
 Is but to fare the better for 't ; 
 
 As long as confessors are sure 975 
 
 Of double pay for all th' endure, 
 
 And what they earn in persecution, 
 
 Are paid t' a groat in contribution ; 
 
 Whence some tub-holders-forth have made 
 
 In powd'ring-tubs their richest trade ; 980 
 
248 HUDIBRAS. 
 
 And, while they kept their shops in prison, 
 
 Have found their prices strangely risen : 
 
 Disdain to own the least regret 
 
 For all the Christian blood w' have let ; 
 
 'Twill save our credit, and maintain 985 
 
 Our title to do so again ; 
 
 That needs not cost one dram of sense, 
 
 But pertinacious impudence. 
 
 Our constancy t' our principles, 
 
 In time will wear out all things else ; 990 
 
 Like marble statues rubb'd in pieces 
 
 With gallantry of pilgrims' kisses ; 
 
 While those who turn and wind their oaths 
 
 Have swell'd and sunk, like other froths ; 
 
 PrevaiFd a while, but 'twas not long 995 
 
 Before from world to world they swung, 
 
 As they had turn'd from side to side ; 
 
 And as the changlings liv'd, they dy'd. 
 
 This said, th impatient states-monger 
 Could now contain himself no longer; 1000 
 Who had not spar'd to shew his piques 
 Against th' haranguer's politics, 
 With smart remarks of leering faces, 
 And annotations of grimaces. 
 After h' had administer d a dose 1005 
 
 Of snuff mundungus to his nose, 
 And powder'd th' inside of his skull, 
 Instead of th' outward jobbernol, 
 He shook it with a scornful look 
 On th' adversary, and thus he spoke: 1010 
 • In dressing a calf's head, although 
 The tongue and brains together go, 
 Both keep so great a distance here, 
 'Tis strange if ever they come near ; 
 For who did ever play his gambols 1015 
 
 With such insufferable rambles, 
 To make the bringing in the king, 
 And keeping of him out, one thing? 
 Which none could do but those that swore 
 T' as point-blank nonsense heretofore : 1020 
 That to defend was to invade ; 
 And to assassinate, to aid. 
 
PART III.— CANTO II. 249 
 
 Unless, because you drove him out 
 (And that was never made a doubt,) 
 No pow'r is able to restore, 1025 
 
 And bring him in, but on your score : 
 A spiritual doctrine, that conduces 
 Most properly to all your uses. 
 ^Tis true, a scorpion's oil is said 
 To cure the wounds the vermin made ; 1030 
 And weapons, drest with salves, restore 
 And heal the hurts they gave before ; 
 But whether Presbyterians have 
 So much good nature as the salve, 
 Or virtue in them as the vermin, 1035 
 
 Those who have try'd them can determine. 
 Indeed, 'tis pity you should miss 
 Th' arrears of all your services, 
 And for th' eternal obligation 
 Y' have laid upon th' ungrateful nation, 1040 
 Be us"d so unconscionably hard, 
 As not to find a just reward 
 For letting rapine loose, and murther, 
 To rage just so far, but no further ; 
 And setting all the land on fire, 1045 
 
 To burn *t to a scantling, but no higher : 
 For ventYing to assassinate, 
 And cut the throats of church and state, 
 And not be aliow'd the fittest men 
 To take the charge of both agen : 1050 
 
 Especially, that have the grace 
 Of self-denying, gifted face ; 
 Who, when your projects have miscarry'd, 
 Can lay them, with undaunted forehead, 
 On those who painfully trepanned, 1055 
 
 And sprinkrd in at second-hand ; 
 As we have been, to share the guilt 
 Of Christian blood, devoutly spilt; 
 For so our ignorance was flamm'd 
 To damn ourselves V avoid being damn'd ; 1060 
 Till finding your old foe, the hangman, 
 Was like to lurch you at back-gammon, 
 And win your necks upon the set, 
 As well as ours, who did but bet 
 M2 
 
250 HUDIBRA2. 
 
 (For he had drawn your ear? before, 1065 
 
 And nick'd them on the self-same score,) 
 We threw the box and dice away, 
 Before y' had lost us at foul play ; 
 And brought you down to rook, and lie, 
 And fancy only, on the by ; 1070 
 
 Redeem'd your forfeit jobbernoles 
 From perching upon lofty poles ; 
 And rescu'd all your outward traitors 
 From hanging up like alligators ; 
 For which ingeniously y' have shew'd 1075 
 Your Presbyterian gratitude ; 
 Would freely have paid us home in kind, 
 And not have been one rope behind. 
 Those were your motives to divide, 
 And scruple on the other side ; 1080 
 
 To turn your zealous frauds, and force, 
 To fits of conscience and remorse ; 
 To be convine'd they were in vain, 
 And face about for new again : 
 For truth no more unveiFd your eyes, 1085 
 Than maggots are convinc"d to flies ; 
 And therefore all your lights and calls 
 «je but apocryphal and false, 
 To charge us with the consequences 
 Of all our native insojences, 1090 
 
 That to your own imperious wills 
 Laid law and gospel neck and heels; 
 Corrupted the Old Testament, 
 To serve the New for precedent ; 
 T 1 amend its errors, and defects, 1095 
 
 With murther, and rebellion-texts; 
 Of which there is not any one 
 In all the book to sow upon : 
 And therefore (from your tribe) the Jews 
 Held Christian doctrine forth, and use ; 1100 
 As Mahomet (your chief) began 
 To mix them in the Alcoran; 
 Denounc'd and pray'd, with fierce devotion, 
 And bended elbows on the cushion ; 
 Stole from the beggars all your tones, 1105 
 And gifted mortifying groans ; 
 
PART III.— CANTO II. 251 
 
 Had lights where better eyes were blind, 
 
 As pigs are said to see the wind ; 
 
 FilPd Bedlam with predestination, 
 
 And Knigbtsbridge with illumination ; 1110 
 
 Made children, with your tones to run for 't, 
 
 As bad as Bloody-bones, or Lunsford ; 
 
 While women, great with child, miscarry'd, 
 
 For being tc malignants marry'd : 
 
 Transform'd all wives to Dallilahs, 1115 
 
 Whose husbands were not for the cause ; 
 
 And turn'd the men to ten-horn'd cattle, 
 
 Because they came not out to battle ; 
 
 Made tailors 1 'prentices turn heroes, 
 
 For fear of being transform'd to Meroz ; 1120 
 
 And rather forfeit their indentures^ 
 
 Than not espouse the saints' adventures : 
 
 Could transubstantiate, metamorphose, 
 
 And charm whole herds of beasts, like Orpheus ; 
 
 Enchant the king's and church's lands 1125 
 
 T' obey and follow your commands ; 
 
 And settle on a new freehold, 
 
 As Marcly-Hill had done of old ; 
 
 Could turn the Covenant, and translate 
 
 The gospel into spoons and plate ; 1130 
 
 Expound upon all merchants' cashes, 
 
 And open th' intricatest places ? 
 
 Could catechise a money-box, 
 
 And prove all pouches orthodox ; 
 
 Until the cause became a Damon, 1135 
 
 And Pythias the wicked Mammon : 
 
 And yet, in spite of all your charms, 
 To conjure legion up in arms, 
 And raise more devils in the rout 
 Than e'er y' were able to cast out, 1140 
 
 Y' have been reduc'd, and by those fools 
 Bred up (you say) in your own schools; 
 Who, though but gifted at your feet, 
 Have made it plain, they have more wit ; 
 By whom y' have been so oft trepann'd, 1145 
 And held forth out of all command, 
 Out-gifted, out-impuls'bl, out-done, 
 $.ud out-reveaFd at carryings-on ; 
 
252 HUDIBRAS. 
 
 Of all your dispensations worm'd; 
 Out-providenc'd, and out-reformVl • "* 1 50 
 
 Ejected out of church and state, 
 And all things, but the people's hate 
 And spirited out of th 1 enjoyments 
 Of precious, edifying employments, 
 By those whojodg'd their gifts and graces, 1155 
 Like better bowlers, in your places : 
 All which you bore with resolution, 
 ChargM on th' accompt of persecution ; 
 And though most righteously opprest, 
 Against your wills, still acquiescd ; 1160 
 
 And never humm'd and hah'd sedition, 
 Nor snuffled treason, nor misprision : 
 That is, because you never durst ; 
 For had you preach' d and pray'd your worst, 
 Alas I you were no longer able 1165 
 
 To raise your posse of the rabble : 
 One single red-coat sentinel 
 Out-charm'd the magic of the spell ; 
 And, with his squirt-fire, could disperse 
 Whole troops with chapter rais'd and verse . 
 We knew too well these tricks of yours, 1171 
 To leave it ever in your powers ; 
 Or trust or safeties, or undoings, 
 To your disposing of out-goings ; 
 Or to your ordering providence, 1175 
 
 One farthing's worth of consequence. 
 For had you pow'r to undermine, 
 Or wit to carry a design, 
 Or correspondence to trepan, 
 Inveigle, or betray one man, 1180 
 
 There's nothing else that intervenes, 
 And bars your zeal to use the means ; 
 And therefore, wondrous like, no doubt, 
 To bring in kings, or keep them out : 
 Brave undertakers to restore, 1185 
 
 That could not keep yourselves in powV ; 
 T' advance the interests of the crown, 
 That wanted wit to keep your own ! 
 'Tis true, you have (for I'd be loth 
 To wrong ye) done your parts in both, 1190 
 
PART III.—CANTO II. 25o 
 
 To keep him out, and. bring him in, 
 
 As grace is introduc'd by sin ; 
 
 For 'twas your zealous want of sense, 
 
 And sanctify 'd impertinence, 
 
 Your carrying business in a huddle, 1195 
 
 That fore'd our rulers to new-model ; 
 
 Oblig'd the state to tack about, 
 
 And turn you, root and branch, all out : 
 
 To reformado, one and all, 
 
 T' your great croysado-general : 1200 
 
 Your greedy slavYing to devour, 
 
 Before 'twas in your clutches, pow'r, 
 
 That sprung the game you were to set, 
 
 Before y' had time to draw the net ; 
 
 Your spite to see the church's lands 1205 
 
 Divided into other hands, 
 
 And all your sacrilegious ventures 
 
 Laid out in tickets and debentures ; 
 
 Your envy to be sprinkled down, 
 
 By under-churches in the town ; 1210 
 
 And no course us'd to stop their mouths, 
 
 Nor th' Independents' spreading growths • 
 
 All which consider'd, 'tis more true 
 
 None bring him in so much as you ; 
 
 Who have prevail'd beyond their plots, 1215 
 
 Their midnight juntos, and seaFd knots ; 
 
 That thrive more by your zealous piques, 
 
 Than all their own rash politics. 
 
 And you this way may claim a share 
 
 In carrying (as you brag) th 1 affair ; 1220 
 
 Else frogs and toads, that croak'd the Jews 
 
 From Pharaoh and his brick-kilns loose, 
 
 And flies and mange, that set them free 
 
 From task-masters and slavery, 
 
 Were likelier to do the feat, 1225 
 
 In any indiff'rent man's conceit : 
 
 For who e'er heard of restoration 
 
 Until your thorough reformation? 
 
 That is, the king's and church's lands 
 
 Were sequester'd int' other hands : ( 1230 
 
 1200. General Fairfax, who was soon laid aside after 
 he had done some of iheir drudgery lor them. 
 
254 HUDIBRAS. 
 
 For only then, and not before, 
 
 Your eyes were open'd to restore ; 
 
 And when the work was carrying on, 
 
 Who crossed it, but yourselves alone ? 
 
 As by a world of hints appears, 1235 
 
 All plain and extant as your ears. 
 
 But first, o 1 tir first : The Isle of Wight 
 Will rise up, if you should deny 't; 
 Where Henderson, and th' other masses, 
 Were sent to cap texts, and put cases ; 124G 
 To pass for deep and learned scholars, 
 Although but paltry Ob and Sollers: 
 As if th' unseasonable fools 
 Had been a coursing in the schools ; 
 Until th' had prov'd the devil author 1245 
 
 O' th 1 Covenant, and the Cause his daughter • 
 For when they charged him with the guilt 
 Of all the blood that had been spilt, 
 They did not mean he wrought th' effusion, 
 In person, like Sir Pride, or Hughson, 1250 
 But only those who first begun 
 The quarrel were by him set on ; 
 And who could those be but the saints, 
 Those reformation termagants? 
 
 But ere this pass'd, the wise debate 1255 
 
 Spent so much time, it grew too late ; 
 For Oliver had gotten ground, 
 T' inclose him with his warriors round ; 
 Had brought his Providence about, 
 And turnM th' untimely sophists out. 126(1 
 
 Nor had the Uxbridge bus'ness less 
 Of nonsense in"t, or sottishness, 
 When from a scoundrel holderforth, 
 The scum as well as son o* th' e»-~th, 
 Your mighty senators took law 12^5 
 
 At his command, were fore'd t' withdraw. 
 And sacrifice the peace o" th 1 nation 
 To doctrine, use, and application. 
 
 1241. Two ridiculous scribblers, that were often pes- 
 tering the world with nonsense. 
 
 1250. The one a brewer, the other a shoemaker, and 
 both colonels in the rebels' army. 
 
PART IIJ.— CANTO II. 255 
 
 So when the Scots, your constant crenies, 
 
 Th' espousers of your cause and moneys, 1270 
 
 "Who had so often, in your aid, 
 
 So many ways been soundly paid, 
 
 Came in at last for better ends, 
 
 To prove themselves your trusty friends, 
 
 You basely left them, and the church 1275 
 
 They train 'd you up to, in the lurch, 
 
 And sufFer'd your own tribe of Christians 
 
 To fall before, as true Philistines. 
 
 This shews what utensils y' have been, 
 
 To bring the king's concernments in ; 1280 
 
 "Which is so far from being true, 
 
 That none but he can bring in you ; 
 
 And if he take you into trust, 
 
 Will find you most exactly just, 
 
 Such as will punctually repay 1285 
 
 With double interest, and betray. 
 
 Not that I think those pantomimes, 
 Who vary action with the times, 
 Are less ingenious in their art, 
 Than those who dully act one part ; 1290 
 
 Or those who turn from side to side, 
 More guilty than the wind and tide. 
 All countries are a wise man's home, 
 And so are governments to some, 
 Who change them for the same intrigues 1295 
 That statesmen use in breaking leagues : 
 While others, in old faiths and troths, 
 Look odd as out-of-fashion'd clothes; 
 And nastier in an old opinion, 
 Than those who never shift their linen. 1300 
 
 For true and faithful's sure to lose, 
 Which way* soever the game goes ; 
 And whether parties lose or win, 
 Is always nick'd, or else hedg'd in: 
 While pow'r usurp'd, like stoFn delight, 1305 
 Is more bewitching than the right; 
 And when the times begin to alter, 
 None rise so high as from the halter. 
 
 And so may we, if w' have but sense 
 To use the necessary means ; 
 
256 HUDIBRAS. 
 
 And not your usual stratagems 
 
 On one another, lights and dreams : 
 
 To stand on terms as positive, 
 
 As if we did not take, but give : 
 
 Set up the Covenant on crutches, 1315 
 
 'Gainst those who have us in their clutches, 
 
 And dream of pulling churches down, 
 
 Before w 1 are sure to prop our own : 
 
 Your constant method of proceeding, 
 
 Without the carnal means of heeding; 1320 
 
 Who 'twixt your inward sense and outward, 
 
 Are worse, than if y" had none, accoutred. 
 
 I grant, all courses are in vain. 
 
 Unless we can get in again ; 
 
 The only way that's left us now ; 1325 
 
 But all the difficulty's how. 
 
 'Tis true, vf have money, th' only pow'r 
 
 That all mankind falls down before; 
 
 Money, that, like the swords of kings, 
 
 Is the last reason of all things ; 1330 
 
 And therefore need not doubt our play 
 
 Has all advantages that way; 
 
 As long as men have faith to sell, 
 
 And meet with those that can pay well ; 
 
 Whose half-starvd pride, and avarice, 1335 
 
 One church and state will not suffice 
 
 T 1 expose to sale, beside the wages 
 
 Of storing plagues to after-ages. 
 
 Nor is our money less our own, 
 
 Than 'twas before we laid it down, 1340 
 
 For 'twill return, and turn t 1 account, 
 
 If we are brought in play upon *t ; 
 
 Or but, by casting knaves, get in, 
 
 What pow'r can hinder us to win ? 
 
 We know the arts we us'd before, 1345 
 
 In peace and war, and something more ; 
 
 An^Lby th' unfortunate events, 
 
 Can mend our next experiments : 
 
 For when w' are taken into trust, 
 
 How easy are the wisest choust, 1350 
 
 Who see butth 1 outsides of our feats, 
 
 And not their secret springs and weights ; 
 
PART III.— CANTO II. 257 
 
 And while they're busy at their ease, 
 
 Can carry what designs we please ? 
 
 How easy is 't to serve for agents, 1355 
 
 To prosecute our old engagements? 
 
 To keep the good old cause on foot, 
 
 And present pow'r from taking root ; 
 
 Inflame them both with false alarms 
 
 Of plots and parties taking arms ; 1300 
 
 To keep the nation's wounds too wide 
 
 From healing up of side to side ; 
 
 Profess the passionat'st concerns 
 
 For both their interests by turns ; 
 
 The only way to improve our own, 1365 
 
 By dealing faithfully with none 
 
 (As bowls run true, by being made 
 
 On purpose false, and to be sway'd :) 
 
 For if we should be true to either, 
 
 'Twould turn us out of both together; 1370 
 
 And therefore have no Other means 
 
 To stand upon our own defence, 
 
 But keeping up our ancient party 
 
 In vigour, confident and hearty ; 
 
 To reconcile our late dissenters, 1375 
 
 Our brethren, though by other venters : 
 
 Unite them and their different maggots, 
 
 As long and short sticks are in fagots, 
 
 And make them join again as close 
 
 As when they first began t 1 espouse ; 1380 
 
 Erect them into separate 
 
 New Jewish tribes, in church and state; 
 
 To join in marriage and commerce, 
 
 And only among themselves converse ; 
 
 And all that are not of their mind, 1385 
 
 Make enemies to all mankind : 
 
 Take all religions in, and stickle 
 
 From conclave down to conventicle ; 
 
 Agreeing still, or disagreeing, 
 
 According to the light in being. 1396 
 
 Sometimes for liberty of conscience, 
 
 And spiritual mis-rule, in one sense ; 
 
 But in another quite contrary, v 
 
 As dispensations chance to vary ; 
 
258 HUDIBRAS. 
 
 And stand for, as the times will bear it, 1395 
 
 All contradictions of the spirit ; 
 
 Protect their emissaries empowercl 
 
 To preach sedition and the word; 
 
 And when they're hamper'd by the laws, 
 
 Release the lab'rers for the cause 1400 
 
 And turn the persecution back 
 
 On those that made the first attack ; 
 
 To keep them equally in awe, 
 
 From breaking- or maintaining law ; 
 
 And when they have their fits too soon, 1405 
 
 Before the full-tides of the moon, 
 
 Put off their zeal t' a fitter season 
 
 For sowing faction in and treason : 
 
 And keep them hooded, and their churches, 
 
 Like hawks from baiting on their perches, 1410 
 
 That, when the blessed time shall come 
 
 Of quitting Babylon and Rome, 
 
 They may be ready to restore 
 
 Their own fifth monarchy once more. 
 
 Meanwhile be better arnTd to fence 1415 
 Against revolts of Providence, 
 By watching narrowly, and snapping 
 All blind sides of it, as they happen : 
 For if success should make us saints, 
 Our ruin turn'd us miscreants : 1420 
 
 A scandal that would fall too hard 
 Upon a few, and unprepar'd. 
 
 These are the courses we must run, 
 Spite of our hearts, or be undone ; 
 And not to stand on terms and freaks, 1435 
 Before we have secured our necks: 
 But do our w r ork, as out of sight. 
 As stars by day, and suns by night ; 
 All license of the people own, 
 In opposition to the crown ; 1430 
 
 And for the crown as fiercely side, 
 The head and body to divide ; 
 The end of all we first designed, 
 And all that yet remains behind : 
 Be sure to spare no public rapine, 1435 
 
 On all emergencies that happen ; 
 
PART III.— CANTO II. 259 
 
 For 'tis as easy to supplant 
 
 Authority as men in want ; 
 
 As some of us, in trusts, have made 
 
 The one hand with the other trade ; 1440 
 
 Gain'd vastly by~ their joint endeavour, 
 
 The right a thief, the left receiver ; 
 
 And what the one, by tricks, forestall'd, 
 
 The other, by as sly, retail'd. 
 
 For gain has wonderful effects 1445 
 
 T' improve the factory of sects; 
 
 The rule of faith in all professions, 
 
 And great Diana of the Ephesians ; 
 
 Whence turning of religion 's made 
 
 The means to turn and wind a trade : 1450 
 
 And though some change it for the worst 
 
 They put themselves into a course ; 
 
 Antl draw in store of customers, 
 
 To thrive the better in commerce : 
 
 For all religions flock together, 145^ 
 
 Like tame and wild fowl of a feather ; 
 
 To nab the itches of their sects, 
 
 As jades do one another's necks. 
 
 Hence 'tis, hypocrisy as well 
 
 Will serve t' improve a church as zeal : 1460 
 
 As persecution or promotion 
 
 Do_ equally advance devotion. 
 
 Let business, like ill watches, go 
 Sometimes too fast, sometimes too slow; 
 For things in order are put out 1465 
 
 So easy, ease itself will do't; 
 fiut when the feat's design 'd and meant^ 
 What miracle can bar th' event? • 
 For 'tis more easy to betray, 1470 
 
 Than ruin any other way. 
 All possible occasions start 
 The weightiest matters to divert ; 
 Obstruct, perplex, distract, entangle, 
 And lay perpetual trains to wrangle. 
 But in affairs of less import, 1475 
 
 That neither do us good nor hurt, 
 And they receive as little by, 
 Out-fawn as much, and out-comply; 
 
260 HUDIBRAS. 
 
 And seem as scrupulously just, 
 
 To bait our hooks for greater trust 1480 
 
 But still be careful to cry down 
 
 All public actions, though our own 
 
 The least miscarriage aggravate, 
 
 And charge it all upon the state : 
 
 Express the horrid'st detestation, 1485 
 
 And pity the distracted nation ; 
 
 Tell stories scandalous and false, 
 
 I' th' proper language of cabals, 
 
 Where all a subtle statesman says, 
 
 Is half in words, and half in face, 1490 
 
 (As Spaniards talk in dialogues 
 
 Of heads and shoulders, nods and shrugs:) 
 
 Intrust it under solemn vows 
 
 Of mum, and silence, and the rose, 
 
 To be retailed again in whispers, 1495 
 
 For tli' easy credulous to disperse. 
 
 Thus far the statesman — when asfrout, 
 ^leard at a distance, put him out ; 
 And straight another, all aghast, 
 RusrTd in with equal fear and haste : 1500 
 
 Who stard about, as pale as death,. 
 And, for a while, as out of breath ; 
 Till having gather'd up his wits, 
 He thus began his tale by fits. 
 
 That beastly rabble — that came down 1505 
 From all the garrets — in the town, 
 And stalls, and shop-boards — in vast swarms, 
 With new-chahVd bills — and rusty arms, 
 To cry J:he cause — up, heretofore, « 
 
 And bawMhe bishops — out of door, 1510 
 
 Are now drawn up — in greater shoals, 
 To roast — and broil us on the coals, 
 And all the grandees — of our members 
 Are carbonading — on the embers ; 
 Knights, citizens, and burgesses — 1515 
 
 Held forth by rumps — of pigs and geese, 
 That serve for characters — and badges 
 To represent their personages : 
 
 1505. This is an a curate description of the mob*a 
 burning rumps upon the admission of the secluded mem- 
 bers, in contempt of the Rump Parliament. 
 
PART III.— CANTO II. 261 
 
 Each bonfire is a funeral pile, 
 In which they roast, and scorch, and broil, 
 And ev'ry representative 1521 
 
 Have vow'd to roast and broil alive, 
 
 And 'tis a miracle we are not 
 Already sacrificed incarnate : 
 For while we wrangle here, and jar 1525 
 
 W are grilly-d all at Terhple-Bar : 
 Some on the sign-post of an ale-house, 
 Hang in effigie, on the gallows ; 
 Made up of rags, to personate 
 Respective officers of state ; 1530 
 
 That henceforth they may stand reputed, 
 Proscrib'd in law, and executed ; 
 And while the work is carrying on, 
 Be ready listed under Dun, 
 That worthy patriot, once the bellows, 1535 
 And tinder-box, of all his fellows ; 
 The activist member of the five, 
 As well as the most primitive ; 
 Who, for his faithful service then, 
 Is chosen for a fifth agen 1540 
 
 (For since the state has made a quint 
 Of generals, he's listed in't.) 
 This worthy, as the world will say, 
 Is paid in specie, his own way ; 
 For, moulded to the life in clouts, 1545 
 
 Th' have pick'd from dunghills hereabouts, 
 He's mounted on a hazle bavin, 
 A cropp'd malignant baker gave 'em ; 
 And to the largest bonfire riding, 
 They've roasted Cook already and Pride in : 
 On whom, in equipage and state, 1551 
 
 His scarecrow fellow-members wait, 
 And march in order, two and two, 
 As at thanksgivings th' us'd to doj 
 Each in a tatterd talisman, 1555 
 
 Like vermin in effigie slain. 
 
 1534. The hangman's name a1 that time was Dun. 
 
 1550. Cook acted as solicitor-general against King 
 Charles the First at his trial, and afterwards received 
 bis just reward for the same. Pride, a coioneJ in th» 
 Parliament's army 
 
262 HUDIBRAS. 
 
 But (what's more dreadful than the rest) 
 Those rumps are but the tail o' th' beast, 
 Set up by Popish engineers, 
 As by the crackers plainly appears ; 1560 
 
 For none but Jesuits have a mission 
 To preach the faith with ammunition, 
 And propagate the church with powder: 
 Their founder was a blown-up soldier. 
 These spiritual pioneers o 1 th' whore's, 1565 
 That have the charge of all her stores, 
 Since first they fail'd in their designs, 
 To take in heaven by springing mines, 
 And with unanswerable barrels 
 Of gunpowder dispute their quarrels, 1570 
 
 Now take a course more practicable, 
 By laying trains to fire the rabble, 
 And blow us up in th 1 open streets, 
 DisguisM in rumps, like Sambenites ; 
 More like to ruin, and confound, 1575 
 
 Than all the doctrines under ground. 
 Nor have they chosen rumps amiss 
 For symbols of state mysteries; 
 Though some suppose 'twas but to shew 
 How much they scorn'd the saints, the few ; 
 Who, 'cause they're wasted to the stumps, 1581 
 Are represented best by rumps. 
 But Jesuits have deeper reaches 
 In all their politic far-fetches, 
 And from the Coptic priest, Kircherus,* 1585 
 Found out this mystic way to jeer us. 
 For, as th' Egyptians us'd by bees 
 T' express their antique Ptolemies, 
 
 1564. Ignatius Loyola, the founder of the society of 
 the Jesuit?, was a gentleman of Biscay, in Spain, and 
 bred a soldier ; was at Pampelune when it was besieged 
 by the French in the year 1521 ; and was so very lame 
 in both feet, by the damage he sustained there, that he 
 was forced to keep his bed. 
 
 1585 AthanasiusKircher,aJesuit, hath wrote largely 
 on the Egyptian mystical learning. 
 
 1587. The Egyptians represented their kings (many 
 of whose names were Ptolemy) under the hieroglyphic 
 of a bee, dispensing honey to the good and virtuous, and 
 having a sting for the wicked and dissolute. 
 
PART III.— CANTO II. 263 
 
 And by their stings, the swords they wore, 
 Held forth authority and power ; 1590 
 
 Because these subtle animals 
 Bear all their int'rests in their tails, 
 And when they're once impair'd in that, 
 Are banish'e- their well-order'd state ; 
 They thought all governments were best 1595 
 By hieroglyphic rumps exprest. 
 
 For, as in bodies natural, 
 The rump 's the fundament of all, 
 So, in a commonwealth, or realm, 
 The government is call'd the helm ; 1600 
 
 With which, like vessels under sail, 
 They're turn'd and winded by the tail; 
 The tail, which birds and fishes steer 
 Their courses with through sea and air ; 
 To whom the rudder of the rump is 1605 
 
 The same thing with the stern and compass. 
 This shews how perfectly the rump 
 And common wealth in nature jump. 
 For as a fly, that goes to bed, 
 Rests with his tail above his head, 1610 
 
 So in this mongrel state of ours, 
 The rabble are the supreme powers; 
 That hors'd us on their backs, to shew us 
 A jadish trick at last, and throw us. 
 
 The learned rabbins of the Jews 1615 
 
 Write there's a bone, which they call luez, 
 I' th' rump of man, of such a virtue, 
 No force in nature can do hurt to : 
 And therefore at the last great day, 
 All th' other members shall, they say, 1620 
 Spring out of this, as from a seed 
 All sorts of vegetals proceed ; 
 From whence the learned sons of art 
 Os sacrum justly style that part : 
 Then what can better represent 1625 
 
 Than this rump bone, the Parliament, 
 That, after several rude ejections, 
 And as prodigious resurrections, 
 With new reversions of nine lives, 
 Starts up, and like a cat revives ? 1630 
 
264 HUDIBRAS. 
 
 But now, alas ! they're all expired 
 And th' House, as well as members, fir'd ; 
 Consum'd in kennels by the rout, 
 With which they other fires put out : 
 Condemn'd t' ungoverning distress, 1635 
 
 And paltry private wretchedness ; 
 Worse than the devil, to privation, 
 Beyond all hopes of restoration ; 
 And parted, like the body and soul, 
 From all dominion and control. 1640 
 
 We, who could lately with a look 
 Enact, establish, or revoke ; 
 Whose arbitrary nods gave law, 
 And frowns kept multitudes in awe ; 
 Before the bluster of whose huff, 1645 
 
 All hats, as in a storm, flew off; 
 Ador'd and bow'd to by the great, 
 Down to the footman and valet ; 
 Had more bent knees ti.an chapel-mats, 
 And prayers than the crowns ol nats ; 1650 
 Shall now be scorn'd as wretchedly, 
 For ruin's just as low as high ; 
 Which might be sulfer'd, were it all 
 The horror that attends our fall : 
 For some of us have scores more large 1655 
 Than heads and quarters can discharge; 
 And others, who, by restless scraping, 
 With public frauds, and private rapine, 
 Have mighty heaps of wealth amass'd, 
 Would gladly lay down all at last ; 1660 
 
 And to be but undone, entail 
 Their vessels on perpetual jail ; 
 And bless the dev'l to let th^em farm3 
 Of forfeit souls on no worse terms. 
 
 This said, a near and louder shout 1665 
 
 Put all tir assembly to the rout, 
 Who now began V out-run their fear, 
 As lorses do from whom they bear ; 
 But crowded on with so much haste, 
 Until th' had blockM the passage fast, 1670 
 And barricadoM it with haunches 
 Of PUiwa^d meK, and bulks, and paunchoe, 
 
PART III— CANTO III. 265 
 
 That with their shoulders strove to squeeze, 
 
 And rather save a crippi'd piece 
 
 Of ail their crush'd and broken members, 1675 
 
 Than have them grilled on the embers; 
 
 Still pressing on with heavy packs 
 
 Of one another on their backs, 
 
 The vanguard could no longer bear 
 
 The charges of the forlorn rear, 1680 
 
 But, borne down headlong by the rout, 
 
 Were trampled sorely under foot : 
 
 Yet nothing prov'd so formidable 
 
 As the horrid cookery of the rabble ; 
 
 And fear, that keeps all feeling out, 1685 
 
 As lesser pains are by the gout, 
 
 Reliev'd 'em with a fresh supply 
 
 Of rallied force enough to fly, 
 
 And beat a Tuscan running horse, 
 
 Whose jockey-rider is all spurs. 1690 
 
 CANTO III. 
 
 The Knight and Squire's prodigious flight 
 To quit th' enchanted bow'r by night. 
 He plods to turn his amorous suit 
 T' a plea in law, and prosecute : 
 Repairs to counsel, to advise 
 'Bout managing the enterprise ; 
 But first resolves to try by letter, 
 And one more fair address, to get her. 
 
 Who would believe what -strange bugbears 
 
 Mankind creates itself, of fears 
 
 That spring like fern, that insect weed, 
 
 Equivocally, without seed ; 
 
 And have no possible foundation, 5 
 
 But merely in th' imagination ; 
 
 And yet can do more dreadful feats 
 
 Than hags, with all their imps and teats; 
 
 Make mote bewitch and haunt themselves 
 
 Than all their nurseries of elves . p 1Q 
 
 8. Ailuding to the vulgar opinion, that witches have 
 their imps, or famii.ar spirits, that are employed in their 
 d abolical practices, and suck private teats they have 
 about them 
 
 N 
 
266 - HUDIBRAS. 
 
 For fear does things so like a witch, 
 
 'Tis hard t'unriddle which is which. 
 
 Sets up communities of senses, 
 
 To chop and change intelligences; 
 
 As Rosicrucian virtuosos ) 
 
 Can see with ears, and hear with noses ; 
 
 And when they neither see nor hear, 
 
 Have more than both supply'd by fear ; 
 
 That makes 'em in the dark see visions, 
 
 And hag^themselves with apparitions ; l , 
 
 And when their eyes discover least, 
 
 Discern the subtlest objects best : 
 
 Do things not contrary, alone, 
 
 To th' course of nature, but its own ; 
 
 The courage of the bravest daunt, \ 
 
 And turn poltroons as valiant, 
 
 For men as resolute appear 
 
 With too much as too little fear ; 
 
 And when they're out of hopes of flying, 
 
 Will run away from death, by dying ; ! 
 
 Or turn again to stand it out, 
 
 And those they fled, like lions, rout. 
 
 This Hudibras had prov'd too true, 
 Who, by the furies left perdue, 
 And haunted with detachments, sent « 
 
 From Marshal Legion's regiment, 
 Was by a fiend, as counterfeit, 
 Keliev'd and rescued with a cheat ; 
 I When nothing but himself, and fear, 
 Was both the imp and conjurer ; i 
 
 As, by the rules o' th' virtuosi, 
 It follows in due form of poesie. 
 
 Disguis'd in all the masks of night, 
 We left our champion on his flight, 
 At blindman's buff, to grope his way, ' 
 
 In equal fear of night and day; 
 
 15. The Rosicrucians were a sect that appeared in 
 Germany in the beginning of the 17th age. They are 
 also called the enlightened, immortal, and invisible. 
 They are a very enihusiastical sort of men, and hold 
 many wild and extravagant opinions. 
 
 36. He v used to preach, as if they might expect legions 
 to drop down from heaven, for the propagation of the 
 good old cause 
 
PART III .--CANTO III. 267 
 
 Who took his dark and desp'fate course, 
 
 He knew no better than his horse ; 
 
 And, by an unknown devil led 
 
 (He knew as little whither) fled. 50 
 
 He never was in greater need, 
 
 Nor less capacity, of speed; 
 
 Disabled, both in man and beast, 
 
 To fly and run away his best ; 
 
 To keep the enemy, and fear, 55 
 
 Prom equal falling-- on his rear. 
 
 And though Vith kicks and bangs he ply'd 
 
 The farther and the nearer side 
 
 (As seamen ride with all their force, 
 
 And tug as if they row'd the horse, 60 
 
 And when the hackney sails most swift, 
 
 Believe they lag, or run adrift,) 
 
 So, though he poste"d e'er so fast, 
 
 His fear was greater than his haste: 
 
 For fear, though fleeter than the wind, 65 
 
 Believes 'tis always left behind. 
 
 But when the morn began V appear, 
 
 And shift V another scene his fear, 
 
 He found his new officious shade, 
 
 That came so timely to his aid, 70 
 
 And forc'd him from the foe t' escape, 
 
 Had turn'd itself to Ralpho's shape ; 
 
 So like in person, garb, and pitch, 
 
 'T-was hard t' interpret which was whicft. 
 
 For Ralpho had no sooner told 75 
 
 The Lady all he had t' unfold, 
 But she convey'd him out of sight, * 
 To entertain th' approaching Knight ; 
 And, while he gave himself diversion, 
 T' accommodate his beast and person, 80 
 
 And put his beard into a posture 
 At best advantage to accost her, 
 She ordered the anti-masquerade 
 (For his reception) aforesaid : 
 But when the ceremony was done, 85 
 
 The lights put out, and furies gone, 
 And Hudibras, among the rest, 
 Convey'd away, as Ralpho guess'd, 
 
268 HUDIBRAS. 
 
 The wretched caitiff, all alone 
 
 (As he believ'd) began to moan, 90 
 
 And tell his story to himself, 
 
 The Knight mistook him for an elf; 
 
 And did so still, till he began 
 
 To scruple at Ralph's outward man ; 
 
 And thought, because they oft agreed 95 
 
 T' appear in one another's stead, 
 
 And act the saint's and devil's part 
 
 With undistinguishable art, 
 
 They might have done so now, perhaps, 
 
 And put on one another's shapes : 100 
 
 And therefore, to resolve the doubt, 
 
 He star'd upon him, and cry'd out, 
 
 What art? My Squire, or that bold sprite 
 
 That took his place and shape to-night.' 5 
 
 Some busy, independent pug, 105 
 
 Retainer to his synagogue ? 
 
 Alas! quoth he, I'm none of those, 
 
 Your bosom friends, as you suppose ; 
 
 But Ralph himself, your trusty Squire, 109 
 
 Wh' has dragg'd your Donship out o 1 th' mire, 
 
 And from the enchantments of a widow, 
 
 Wh' had turn'd you int 1 a beast, have freed you ; 
 
 And, though a prisoner of war, 
 
 Have brought you safe where you now are ; 
 
 Which j 7 ou would gratefully repay 115 
 
 Your constant Presbyterian way. 
 
 That's stranger (quoth the Knight) and 
 JVho gave thee notice of my danger,? [stranger ; 
 
 Quoth he, Tlf infernal conjurer 
 •Pursued and took me prisoner; 120 
 
 And knowing you were hereabout, 
 Brought me along to find you out; 
 Where 1 in hugger-mugger hid, 
 Have noted all they said or did : 
 And though they lay to him the pageant, 125 
 I did not see him, nor his agent ; 
 Who play'd their sore'ries out of sight ; 
 T' avoid a fiercer second fight. 
 But didst thou see no devils then ? 
 Not one (quoth he) but carnal men, 130 
 
PART III.— CANTO III. 269 
 
 A little worse than fiends in hell, 
 And that she-devil Jezebel, 
 That laugh n d and tee-he'd with derision, 
 To see them take your deposition. 
 
 What then (quoth Hudibras) was he 135 
 That play'd the devl to examine me ? 
 A rallying weaver in the town, 
 That did it in a parson's gown, 
 Whom all the parish take for gifted ; 
 But, for my part, I ne*er believ'd it : 140 
 
 In which you told thern all your feats, 
 Your conscientious frauds and cheats ; 
 Deny'd your whipping, and confest 
 The naked truth of all the rest, 
 More plainly than the rev 'rend writer, 145 
 
 That to our churches veifd his mitre; 
 All which they took in black and white, 
 And cudgelld me to under-write. 
 
 What made thee, when they all were gone, 
 And none but thou and I alone, 150 
 
 To act the devil, and forbear 
 To rid me of my hellish fear? 
 
 Quoth he, I knew your constant rate 
 And frame of sp'rit too obstinate 
 To be by me prevail'd upon 155 
 
 With any motives of my own ; 
 And therefore strove to counterfeit 
 The dev'l awhile to nick your wit ; 
 The dev'l, that is your constant crony, 
 That only can prevail upon ye; 160 
 
 Else we might still have been disputing, 
 And they with weighty drubs confuting. 
 
 The Knight, who now began to find 
 Th' had left the enemy behind, 
 And saw no farther harm remain, 165 
 
 But feeble weariness and pain, 
 PerceivM, by losing of their way, 
 Th' had gain'd th' advantage of the day; 
 And, by declining of the road, 
 They had, by chance, their rear made good ; 170 
 
 145. A most reverend prelate, A. B. of Y. who sided 
 with the disaffected party 
 
270 HUDIBRAS. 
 
 He ventur'd to dismiss his fear, 
 
 That parting *s want to rent and tear, 
 
 And give the desperat'st attack 
 
 To danger still behind its back : 
 
 For having paus'd to recollect, 175 
 
 And on his past success reflect, 
 
 T' examine and consider why, 
 
 And whence, and how, they came to fly, 
 
 And when no devil had appeared, 
 
 What else, it could be said, he fear'd ; 180 
 
 It put him in so fierce a rage, 
 
 He once rcsolv"d to re-engage ; 
 
 Toss'd like a foot-ball back again, 
 
 With shame and vengeance, and disdain. 
 
 Quoth he, It was thy cowardice 185 
 
 That made me from this leaguer rise: 
 
 And when I'd half reducM the place, 
 
 To quit it infamously base : 
 
 Was better covered by the new- 
 
 Arriv"d detachment than I knew; 190 
 
 To slight my new acquests, and run 
 
 Victoriously from battles won ; 
 
 And reck'ning all I gain'd or lost, 
 
 To sell them cheaper than they cost ; 
 
 To make me put myself to flight, 195 
 
 And conqu'ring run away by night; 
 
 To drag me out, which th' haughty foe 
 
 Durst never have presum'd to do ; 
 
 To mount me in the dark, by force, 
 
 Upon the bare ridge of my horse ; 200 
 
 Expos'd in querpo to their rage, 
 
 Without my arms and equipage ; 
 
 Lest, if they ventur'd to pursue, 
 
 I might th' unequal fight renew ; 
 
 And, to preserve thy outward man, 205 
 
 Assumed my place, and led the van. 
 
 All this quoth Ralph, I did, 'tis true, 
 Not to preserve myself, but you ; 
 You, who were damn'd to baser drubs 
 Than wretches feel in powd'ring tubs? 210 
 To mount two-wheefd caroches, worse 
 Than managing a wooden horse ; 
 
PART III.— CANTO III. 271 
 
 Dragg'd out through straiter holes by th' ears, 
 Erased or coup'd for perjurers; 
 Who, though th' attempt had provM in vain, 
 Had had no reason to complain : 216 
 
 But since it prosper'd, 'tis unhandsome 
 To blame the hand that paid your ransom, 
 And rescu'd your obnoxious bones 
 From unavoidable battoons. 220 
 
 The enemy was reinforcM, 
 And we disabled, and unhors'd, 
 Disarm'd, unqualify'd for fight, 
 And no way left but hasty flight, 
 Which, though as desp'rate in th' attempt, 225 
 Has giv'n you freedom to condemn 't. 
 But were our bones in fit condition 
 To reinforce the expedition, 
 'Tis now unseasonable, and vain, 
 To think of falling on again. 230 
 
 No martial project to surprise 
 Can ever be attempted twice ; 
 Nor can design serve afterwards, 
 As gamesters tear their losing-cards. 
 Beside our bangs of man and beast 235 
 
 Are fit for nothing now but rest, 
 And for a while will not be able 
 To rally and prove serviceable ; 
 And therefore I, with reason, chose 
 This stratagem t' amuse our foes ; 240 
 
 To make an honourable retreat, 
 And wave a total sure defeat : 
 For those that fly may fight again, 
 Which he can never do that's slain. 
 Hence timely running 's no mean part 245 
 Of conduct in the martial art; 
 By which some glorious feats achieve, 
 As citizens by breaking thrive ; 
 And cannons conquer armies, while 
 They seem to draw off and recoil ; 250 
 
 Is held the gallant'st course, and bravest, 
 To great exploits, as well as safest ; 
 That spares th' expense of time and pains, 
 And dangerous beating out of brains ; 
 
272 HUDIBRAS. 
 
 And in the end prevails as certain 255 
 
 As those that never trust to fortune ; 
 
 But make their fear do execution 
 
 Beyond the stoutest resolution ; 
 
 As earthquakes kill without a blow, 
 
 And, only trembling-, overthrow. 260 
 
 If th' ancients crown'd their bravest men, 
 
 That only sav'd a citizen, 
 
 What victory could e'er be won, 
 
 If ev'ry one would save but one? 
 
 Or fight endanger'd to be lost, 265 
 
 Where all resolve to save the most ? 
 
 By this means when a battle's won, 
 
 The war 's as far from being done ; 
 
 For those that save themselves, and fly, 
 
 Go halves, at least, i' th' victory ; 270 
 
 And sometimes, when the loss is small, 
 
 And danger great, they challenge all ; 
 
 Print new additions to their feats, 
 
 And emendations in Gazettes ; 
 
 And when, for furious haste to run, 275 
 
 They durst not stay to fire a gun, 
 
 Have done 't with bonfires,*at home 
 
 Made squibs and crackers overcome ; 
 
 To set the rabble on a flame, 
 
 And keep their governors from blame; 280 
 
 Disperse the news the pulpit tells, 
 
 Confirm'd with fire-works and with bells ; 
 
 And though redue'd to that extreme, 
 
 They have been fore'd to sing Te Deum ; 
 
 Yet, wth religious blasphemy, 285 
 
 By flattering Heaven with a lie, 
 
 And for their beating giving thanks, 
 
 Th' have rais'd recruits, and filTd their banks; 
 
 For those who run from th' enemy, 
 
 Engage them equally to fly ; 290 
 
 And when the fight becomes a chase, 
 
 Those win the day that win the race ; 
 
 And that which would not pass in fights, 
 
 Has done the feat with easy flights ; 
 
 261. The Romans highly honoured, and nobly re- 
 warded, those persons that were instrumental in the. 
 preservation of the lives of their citizens, either in battle 
 or otherwise. 
 
PART III.— CANTO III. 273 
 
 Recover'd many a desp'rate campaign 295 
 
 With Bourdeaux, Burgundy, and Champaign : 
 
 Restor'd the fainting high and mighty 
 
 With Brandy-wine and aqua-vitee ; ' 
 
 And made 'em stoutly overcome 
 
 With Bacrack, Hoccamore, and Mum ; 300 
 
 Whom th 1 uncontroird decrees of fate 
 
 To victory necessitate ; 
 
 With which, although they run or hurn, 
 
 They unavoidably return : 
 
 Or else their sultan populaces 305 
 
 Still strangle all their routed Bassas. 
 
 Quoth Hudibras, I understand 
 What fights thou mean'st at sea and land, 
 And who those were that run away, 
 And yet gave out th' had won the day ; 310 
 Although the rabble sous'd them for 't, 
 O'er head and ears, in mud and dirt. 
 'Tis true, our modern way of war ' 
 Is grown more politic by far, 
 But not so resolute and bold, 315 
 
 Nor ty'd to honour, as the old. 
 For now they laugh at giving battle, 
 Unless it be to herds of cattle ; 
 Or fighting convoys of provision, 
 The whole design o' th' expedition ; 320 
 
 And not with downright blows to rout 
 The enemy, but eat them out : 
 As fighting, in all beasts of prey, 
 And eating, are perform'd one way, 
 To give defiance to their teeth, 325 
 
 And fight their stubborn guts to death ; 
 And those achieve the high'st renown, 
 That bring the others stomachs down. 
 There's now no fear of wounds, nor maiming; 
 All dangers are reduc'd to famine ; 330 
 
 And feats of arms, to plot, design, 
 Surprise, and stratagem, and mine ; 
 
 305 The author compares the arbitrary actings of the 
 
 ungovernable mob to the Sultan or Grand Signior, who 
 
 very seldom fails to sacrifice any of his chief com man-* 
 
 ders, called Bassas, if they prove unsuccessful in battlej 
 
 N 2 
 
274 HUDIBRAS. 
 
 But have no need nor use of courage, 
 
 Unless it be for glory or forage : 
 
 For if they fight, 'tis but by chance, 335 
 
 When one side vent'ring to advance, 
 
 And come uncivilly too near, 
 
 Are charg'd unmercifully i' th' rear ; 
 
 And forc'd, with terrible resistance ; 
 
 To keep hereafter at a distance ; 340 
 
 To pick out ground t' encamp upon, 
 
 Where store of largest rivers run, 
 
 That serve, instead of peaceful barriers, 
 
 To part th' engagements of their warriors; 
 
 Were both from side to side may skip, 345 
 
 And only encounter at bo-peep : 
 
 For men are found the stouter-hearted, 
 
 The certainer th' are to be parted, 
 
 And therefore post themselves in bogs, 
 
 As th' ancient mice attack'd the frogs, 350 
 
 And made their mortal enemy, 
 
 The water-rat, their strict ally. 
 
 For 'tis not now, who's stout and bold, 
 
 But who bears hunger best, and cold; 
 
 And he's approv'd the most deserving, 355 
 
 Who longest can hold out at starving; 
 
 And he that routs most pigs and cows, 
 
 The formidablest man of prowess. 
 
 So th' emperor Caligula, 
 
 That triumphed o'er the British Sea, 360 
 
 Took crabs and oysters prisoners, 
 
 And lobsters, 'stead of cuirassiers ; 
 
 Engag'd his legions in fierce bustles 
 
 With periwinkles, prawns, and muscles; 
 
 And led his troops with furious gallops, 365 
 
 To charge whole regiments of scallops; 
 
 Not like their ancient way of war, 
 
 To wait on his triumphal car; 
 
 But, when he went to dine or sup, 
 
 More bravely eat his captives up : 370 
 
 And left all war, by his example, 
 
 Reduc'd to vict'ling of a camp well. 
 
 250. Homer wrote a poem of the war between the 
 mice and the frogs. 
 
PART III.— CANTO III. 275 
 
 Quoth Ralph, By all that you have said, 
 And twice as much that I could add, 
 3 Tis plain you cannot now do worse 375 
 
 Than take this out-of-fashion'd course, 
 To hope, by stratagem to woo her, 
 Or waging battle to subdue her : 
 Though some have done it in romances 
 And bang'd them into amorous fancies; 380 
 As those who won the Amazons, 
 By wanton drubbing of their bones; 
 And stout Rinaldo gain'd his bride, 
 By courting of her back and side. 
 But since those times and feats are over, 385 
 They are not for a modern lover, 
 When mistresses are too cross-grahVd 
 By such addresses to be gaiird ; 
 And if they were, would have it out 
 With many another kind of bout. 390 
 
 Therefore I hold no course s' infeasible, 
 As this of force, to win the Jezebel ; 
 To storm her heart, by th' antic charms 
 Of ladies errant, force of arms ; 
 But rather strive by law to win her, 395 
 
 And try the title you have in her. 
 Your case is cjear ; you have her word, 
 And me to witness the accord ; 
 Besides two more of her retinue 
 To testify what pass'd between you ; 400 
 
 More probable, and like to hold, 
 Than hand, or seal,**or breaking gold ; 
 For which so many that renounc'd 
 Their plighted contracts have been trounc'd ; 
 And bills upon record been found, 405 
 
 That forc'd the ladies to compound ; 
 And that, unless I miss the matter, 
 Is all the business you look after. 
 Besides, encounters at the bar 
 Are braver now than those in war, 410 
 
 In which the law does execution' 
 With less disorder and confusion ; 
 
 383. A story in Tasso, an Italian poet, of a hero that 
 jjained his mistress by conquering her party. 
 
276 HUDIBRAS. 
 
 Has more of honour in \ some hold, 
 
 Not like the new way. but the old, 
 
 When those the pen had drawn together, 415 
 
 Decided quarrels with a feather, 
 
 And winged arrows kilTd as dead, 
 
 And more than bullets now of lead. 
 
 So all their combats now, as then, 
 
 Are managed chiefly by the pen ; 420 
 
 That does the feat with braver vigours, 
 
 Jn words at length, as well as figures : 
 
 Is judge of all the world performs 
 
 In voluntary feats of arms ; 
 
 And whatsoe'er 's achieved In fight, 425 
 
 Determines which is wrong or right; 
 
 For whether you prevail, or lose, 
 
 All must be try'd there in the close : 
 
 And therefore 'tis not wise to shun 
 
 What you must trust to ere y' have done. 430 
 
 The law, that settles all you do, 
 And marries where you did but woo ; 
 That makes the most perfidious lover 
 A lady, that's as false, recover ; 
 And if it judge upon your side, 435 
 
 Will soon extend her for your bride, 
 And put her person, goods, or lands, 
 Or which you like best, hit' your hands. 
 
 For law 's the wisdom of all ages, 
 And manag'd by the ablest sages ; 440 
 
 Who, though their bus'ness at the bar 
 Be but a kind of civil war, » 
 In which th 1 engage with fiercer dudgeons 
 Than e'er the Grecians did and Trojans, 
 They never manage the contest 445 
 
 T' impair their public interest, 
 Or by their controversies lessen 
 The dignity of their profession : 
 Not like us brethren who divide 
 Our commonwealth, the cause, and side ; 450 
 And though w' are all as near of kindred 
 As th' outward man is to the inward, 
 We agree in nothing but to wrangle 
 About the slightest fingle-fangle ; 
 
PART III.— CANTO III. 277 
 
 While lawyers have more sober sense 455 
 
 Than t' argue at their own expense, 
 
 But make their best advantages 
 
 Of others 1 quarrels, like the Swiss; 
 
 And out of foreign controversies, 
 
 By aiding both sides fill their purses ; 460 
 
 But have no int'rest in the cause 
 
 For which th' engage, and wage the laws ; 
 
 Nor farther prospect than their pay, 
 
 Whether they lose or win the day : 
 
 And though they abounded in all ages, 466 
 
 With sundry learned clerks and sages, 
 
 Though all their business be dispute, 
 
 Which way they canvass evVy suit, 
 
 Th'' have no disputes about their art, 
 
 Nor in polemics controvert ; 470 
 
 While all professions else are found 
 
 With nothing but disputes t' abound ; 
 
 Divines of all sorts, and physicians, 
 
 Philosophers, mathematicians, 
 
 The Galenist and Paracelsian, 475 
 
 Condemn the way each other deals in; 
 
 Anatomists dissect and mangle, 
 
 To cut themselves out work to wrangle ; 
 
 Astrologers dispute their dreams, 
 
 That in their sleeps they talk of schemes ; 480 
 
 And heralds stickle who got who, 
 
 So many hundred years ago. 
 
 But lawyers are too wise a nation 
 T' expose their trade to disputation, 
 Or make the busy rabble judges 485 
 
 Of all their secret piques and grudges ; 
 In which whoever wins the day, 
 The whole profession 5 s sure to pay. 
 Beside, no mountebanks, nor cheats, 
 Dare undertake to do their feats ; 490 
 
 When in all other sciences 
 They swarm, like insects, and increase. 
 
 For what bigot durst ever draw, 
 By inward light, a deed in law? 
 Or could hold forth, by revelation, 495 
 
 An answer to a declaration ? 
 
278 HUDIBRAS. 
 
 For those that meddle with their tools 
 
 Will cut their fingers, if they 're fools : 
 
 And if you follow their advice, 
 
 In bills, and answers, and replies, 500 
 
 They '11 write a love-letter in chancery, 
 
 Shall bring her upon oath to answer ye, 
 
 And soon reduce her to b' your wife, 
 
 Or make her weary of her life. 
 
 The Knight, who us'd with tricks and shifts 
 To edify by Ralpho's gifts, 506 
 
 But in appearance cry'd him down, 
 To make them better seem his own 
 (All plagiaries' constant course 
 Of sinking, when they took a purse) 510 
 
 Resolv'd to follow his advice, 
 But kept it from him by disguise; 
 And, after stubborn contradiction, 
 To counterfeit his own conviction, 
 And by transition fall upon 515 
 
 The resolution as his own. 
 
 Quoth he, This gambol thou advisest 
 Is of all others the unwisest ; 
 For if I think by law to gain her, 
 There 's nothing sillier or vainer. 520 
 
 'Tis but to hazard my pretence, 
 Where nothing *s certain but th' expense ; 
 To act against mj T self, and traverse 
 My suit and title to her favours; 
 And if she should (which Heav'n forbid) 525 
 Overthrow me, as the fiddler did, 
 What after-course have I to take, 
 'Gainst losing all I have at stake ? 
 He that with injury is griev'd, 
 And goes to law to be reliev'd, 530 
 
 Is sillier than a sottish chouse, 
 Who, when a thief has robb'd his house, 
 Applies himself to cunning men, 
 To help him to his goods agen ; 
 When all he can expect to gain 535 
 
 Is but to squander more in vain : 
 And yet I have no other way 
 But is as difficult to play : 
 
PART III.— CANTO III. 279 
 
 For to reduce her by main force 
 
 Is now in vain : by fair means, worse ; 540 
 
 But worst of all to give her over, 
 
 Till she -s as despVate to recover : 
 
 For bad games are thrown up too soon, 
 
 Until th' are never to be won. 
 
 But since I have no other course 545 
 
 But is as bad t' attempt, or worse, 
 
 He that complies against his will, 
 
 Is of his own opinion still ; 
 
 Which he may adhere to, yet disown, 
 
 For reasons to himself best known r 550 
 
 But 'tis not to bVavoided now, 
 
 For Sidrophel resolves to sue ; 
 
 Whom I must answer, or begin 
 
 Inevitably first with him ; 
 
 For I've receiv'd advertisement, 555 
 
 By times enough, of his intent ; 
 
 A.nd knowing he that first complains 
 
 Th' advantage of the business gains ; 
 
 For courts of justice understand 
 
 The plaintiff to be eldest hand ; 560 
 
 Who what he pleases may aver, 
 
 The other nothing till he swear; 
 
 Is freely admitted to all grace, 
 
 And lawful favour, by his place ; » 
 
 And for his bringing custom in, 565 
 
 Has all advantages to win : 
 
 I, who resolve to oversee 
 
 No lucky opportunity, 
 
 Will go to counsel, to advise 
 
 Which way t' encounter, or surprise ; 570 
 
 And, after long consideration, 
 
 Have found out one to fit th' occasion, 
 
 Most apt for what I have to do, 
 
 As counsellor and justice too. 
 
 And truly so, no doubt, he was, 575 
 
 A lawyer fit for such a case. 
 
 An old dull sot, who told the clock 
 For many years at Bridewell-dock, 
 
 577 Pndeaux, a justice of peace, a very pragmatical 
 busy person in those times, and a mercenary and cruel 
 
280 HUDIBRAS. 
 
 At Westminster, and Hick's-Hall, 
 
 And Hiccius Doctius play'd in all ; 580 
 
 Where in all governments and times, 
 
 H' had been both friend and foe to crimes, 
 
 And us'd two equal ways of gaining-, 
 
 By hindVing justice, or maintaining; 
 
 To many a whore gave privilege, 585 
 
 And whipp'd, for want of quarterage; 
 
 Cart-loads of bawds to prison sent, 
 
 For b'ing behind a fortnight's rent ; 
 
 And many a trusty pimp and crony 
 
 To Puddle-dock, for want of money; 590 
 
 Engag'd the constable to seize 
 
 All those that would not break the peace, 
 
 Nor give him back his own foul words, 
 
 Though sometimes commoners or lords, 
 
 And kept 'em prisoners of course, 595 
 
 For being sober at ill hours ; 
 
 That in the morning he might free 
 
 Or bind 'em over for his fee : 
 
 Made monsters fine, and puppet-plays, 
 
 For leave to practise in their ways ; 600 
 
 Farm'd out all cheats, and went a share 
 
 With th' headborough and scavenger; 
 
 And made the dirt i' th' streets compound 
 
 For taking up the public ground ; 
 
 The kennel, and the king's highway, G05 
 
 For being unmolested, pay ; 
 
 Let out the stocks, and whipping-post, 
 
 And cage, to those that gave him most; 
 
 Impos'd a tax on bakers' ears, 
 
 And for false weights on chandelers ; 610 
 
 Made victuallers and vintners fine 
 
 For arbitrary ale and wine ; 
 
 But was a kind and constant friend 
 
 To all that regularly offend ; 
 
 As residentiary bawds, 615 
 
 And brokers that receive stol'n goods ; 
 
 magistrate, infamous for the following methods of get- 
 ting money among many others. 
 
 589. There was a jail for puny offenders. 
 
 599. He extorted money from those that kept shows, 
 
PART III.— CANTO III. 281 
 
 That cheat in lawful mysteries, 
 
 And pay church duties and his fees ; 
 
 But was implacable, and awkward, 
 
 To all that interlop'd and hawker'd. 620 
 
 To this brave man the Knight repairs 
 For counsel in his law-affairs ; 
 And found him mounted in his pew, 
 With books and money plac'd for show, 
 Like nest-eggs, to make clients lay, 625 
 
 And for his false opinion pay : 
 To whom the Knight, with comely grace, 
 Put offhis hat to put his case; 
 Which he as proudly entertain'd 
 As th' other courteously strain'd; 63$ 
 
 And, to assure him 'twas not that 
 He look'd for, bid him put on 's hat. 
 
 Quoth he, There is one Sidrophel, 
 Whom I have cudgell'd — Very well. 
 And now he brags t' have beaten me — 63£ 
 Better and better still, quoth he. 
 And vows to stick me to a wall, 
 Where'er he meets me — Best of all. 
 'Tis true, the knave has taken 's oath 
 That I robb'd him— Well done, in troth. 64C 
 When h' has confessM he stole my cloak, 
 And pick'd my fob, and what he took ; 
 Which was the cause that made me bang him, 
 And take my goods again — Marry, hang him. 
 Now whether I should before-hand, 645 
 
 Swear he robb'd me? — I understand. 
 Or bring my action of conversion 
 And trover for my goods ? — Ah, whoreson ! 
 Or if 'tis better to indite, 
 
 And bring him to his trial ? — Right. 650 
 
 Prevent what he designs to do, 
 And swear for th' state against him? — True. 
 Or whether he that is defendant 
 In this case has the better end on 't ; 
 Who, putting in a new cross-bill, 65$ 
 
 May traverse th' action ? — Better still. 
 Then there's a lady too — Aye, marry. 
 That's easily prov'd accessary ; 
 
282 HUDIBRAS. 
 
 A widow, who, by solemn vows 
 
 Contracted to me, for my spouse, 660 
 
 Combin'd with him to break her word, 
 
 And has abetted all — Good Lord ! 
 
 Suborn'd th 1 aforesaid Sidrophel 
 
 To tamper with the dev'l of hell ; 
 
 Who put m' into a horrid fear, 665 
 
 Fear of my life — Make that appear. 
 
 Made an assault with fiends and men 
 
 Upon my body — Good agen. 
 
 And kept me in a deadly fright, 
 
 And false imprisonment, all night. 670 
 
 Meanwhile they robb'd me, and my horse, 
 
 And stole my saddle — Worse and worse, 
 
 And made me mount upon the bare ridge, 
 
 T' avoid a wretcheder miscarriage. 
 
 Sir, quoth the lawyer, not to flatter ye, 675 
 You have as good and fair a battery 
 As heart can wish, and need not shame 
 The proudest man alive to claim : 
 For if th' have us"d you as you say, 
 Marry, quoth I, God give you joy. 680 
 
 I would it were my case, I'd give 
 More than I'll say, or you '11 believe. 
 I would so trounce her, and her purse, 
 I'd make her kneel for better or worse ; 
 For matrimony and hanging here 685 
 
 Both go by destiny so clear, 
 That you as sure may pick and choose, 
 As Cross, I win ; and Pile, you lose ; 
 And, if I durst, I would advance 
 As much in ready maintenance, 690 
 
 As upon any case I Ve known ; 
 But we that practice dare not own : 
 The law severely contrabands 
 Our taking bus'ness off men's hands ; 
 'Tis common barratry, that bears 695 
 
 Point-blank an action 'gainst our ears, 
 And crops them till there is not leather 
 To stick a pin in left *f either ; 
 For which some do the summer-sault, 
 And o'er the bar, like tumblers vault • 700 
 
PART III.— CANTO III. 283 
 
 But you may swear, at any rate, 
 
 Things not in nature, for the state ; 
 
 For in all courts of justice here, 
 
 A witness is not said to swear, 
 
 But make oath ; that is, in plain terms, 705 
 
 To forge whatever he affirms. 
 
 I thank you, (quoth the Knight) for that, 
 Because 'tis to my purpose pat — 
 For Justice, though she 's painted blind, 
 Is to the weaker side inclinM, 710 
 
 Like Charity ; else right and wrong 
 Could never hold it out so long, 
 And, like blind Fortune, with a sleight 
 Convey men's interest and right 
 From Stiles's pocket into Nokes's, 715 
 
 As easily as Hocus Pocus ; 
 Play fast and loose ; make men obnoxious, 
 And clear again, like Hiccius Doctius. 
 Then whether you would take her life, 
 Or but recover her for your wife, 720 
 
 Or be content with what she has, 
 And let all other matters pass, 
 The bus'ness to the law 's alone, 
 The proof is all it looks upon ; 
 And you can want no witnesses 725* 
 
 To swear to any thing you please, 
 That hardly get th6ir mere expenses 
 By th' labour of their consciences; 
 Or letting out to hire their ears 
 To affidavit customers, 730 
 
 At inconsiderable values, 
 To serve for jury-men or tallies, 
 Although retain'd in th' hardest matters 
 Of trustees and administrators. 
 
 For that, quoth he, let me alone ; 735 
 
 W have store of such, and all our own ; 
 Bred up and tutor'd by our teachers, 
 The ablest of conscience-stretchers. 
 
 That's well, quoth he ; but I should guess, 
 By weighing ail advantages, 740 
 
 . 715. John a Nokes, and John a Stiles, are two fictfr 
 tious names made use of mi stating cases of law only. 
 
284 HUDIBRAS 
 
 Tour surest way is first to pitch 
 
 On Bongey for a water-witch ; 
 
 And when y' have hang'd the conjurer, 
 
 Y' have time enough to deal with her. 
 
 In th' intVim, spare for no trepans 745 
 
 To draw her neck into the bans ; 
 
 Piy her with love-letters and billets, 
 
 And bait "em well, for quirks and quillets, 
 
 With trains t' inveigle and surprise 
 
 Her heedless answers and replies : 750 
 
 And if she miss the mouse-trap lines, 
 
 They'll serve for other by-designs : 
 
 And make an artist understand 
 
 To copy out her seal, or hand ; 
 
 Or find void places in the paper 755 
 
 To steal in something to entrap her ; 
 
 Till, with her worldly goods and body, 
 
 Spite of her heart, she has endow'd ye : 
 
 Retain all sorts of witnesses, 
 
 That ply i 1 th' Temple under trees ; 760 
 
 Or walk the round, with knights o' th' posts, 
 
 About the cross-leggM knights, their hosts ; 
 
 Or wait for customers between 
 
 The pillar-rows in Lincoln's Inn ; 
 
 Where vouchers, forgers, common-bail, 765 
 
 And affidavit men, ne'er fail 
 
 T' expose to sale all sorts of oaths, 
 
 According to their ears and clothes, 
 
 Their only necessary tools, 
 
 Besides the Gospel and their souls : 770 
 
 And when y' are furnish 'd with all purveys 
 
 I shall be ready at your service. 
 
 I would not give, quoth Hudibras, 
 A straw to understand a case, 
 
 74*2. Bongey was a Franciscan, and lived towards the 
 end of the thirteenth century, a doctor of div iniiy in Ox- 
 ford, and a particular acquaintance of Friar Bacon'* 
 In that ignorant a^e, every thing that seemed extraor- 
 dinary was reputed manic ; and so both Macon and Bon- 
 gey went under the imputation of Studying the black art. 
 Bongey also, publishing a treatiseof Natural Magic, con- 
 firmed some well meaning credulous people in this 
 opinion ; but it was altogether groundless ; lor FJongey 
 was uhosen provincial of his order, being a person of 
 most excellent parts and piety. 
 
TO HIS LADY. 285 
 
 Without the admirable skill 775 
 
 To wind and manage it at will ; 
 
 To veer, and tack, and steer a cause 
 
 Against the weather-gage of laws 
 
 And ring the changes upon cases 
 
 As plain as noses upon faces, 780 
 
 As you have well instructed me 
 
 For which you've earn'd (here 'tis) your fee. 
 
 I long to practise your advice, 
 
 And try the subtle artifice ; 
 
 To bait a letter as you bid ; 785 
 
 As not long after thus he did : 
 
 For having pump'd up all his wit. 
 
 And humm'd upon it, thus he writ :— 
 
 AN HISTORICAL EPISTLE OF 
 
 HUDIBRAS TO HIS LADY. 
 
 1 who was once as great as Csesar, 
 
 Am now reduc'd to Nebuchadnezzar; 
 
 And from as fam'd a conqueror 
 
 As ever took degree in war, 
 
 Or did his exercise in battle, 5 
 
 By you turn'd out to grass with cattle : 
 
 For since I am deny'd access 
 
 To all my earthly happiness, 
 
 Am falfn from the paradise 
 
 Of your good graces, and fair eyes; 10 
 
 Lost to the world and you, I'm sent 
 
 To everlasting banishment, 
 
 Where all the hopes I had t' have won 
 
 Your heart, b'ing dash'd, will break my own. 
 
 Yet if you were not so severe 15 
 
 To pass your doom before you hear, 
 You'd find, upon my just defence, 
 How much y' have wrong'd my innocence. 
 That once I made a vow to you, 
 Which yet is unperform'd, 'tis true : 20 
 
286 HUDIBRAS. 
 
 But not because it is unpaid, 
 
 'Tis violated, though delay 'd ; 
 
 Or, if it were, it is no fault, 
 
 So heinous as you 'd have it thought ; 
 
 To undergo the loss of ears, 25 
 
 Like vulgar hackney perjurers : 
 
 For there 's a difference in the case, 
 
 Between the noble and the base ; 
 
 Who always are observ'd t' have done 't 
 
 Upon as different an account ; 30 
 
 The one for great and weighty cause, 
 
 To salve in honour ugly flaws ; 
 
 For none are like to do it sooner 
 
 Than those who are nicest of their honour. 
 
 The other for base gain and pay, 35 
 
 Forswear and perjure by the day ; 
 
 And make th' exposing and retailing 
 
 Their souls and consciences a calling. 
 
 It is no scandal, nor aspersion, 
 Upon a great and noble person, 40 
 
 To say he nat'rally abhorrM 
 t Th' old-fashion'd trick to keep his word ; 
 Though 'tis perfidiousness and shame 
 In meaner men to do the same : 
 For to be able to forget, 45 
 
 Is found more useful to the great, 
 Than gout, or deafness, or bad eyes, 
 To make 'em pass for wondrous wise. 
 But though the law on perjurers 
 Inflicts the forfeiture of ears, 50 
 
 It is not just that does exempt 
 The guilty, and punish th' innocent ; 
 To make the ears repair the wrong 
 Committed by th' ungovern'd tongue ; 
 And when one member is forsworn, 55 
 
 Another to be cropt or torn. 
 And if you should, as you design, 
 By course of law recover mine, 
 You 're like, if you consider right, 
 To gain but little honour by 't. 60 
 
 For lie that for his lady's sake 
 Lays down his life or limbs at stake, 
 
TO HIS LADY. 287 
 
 Does not so much deserve her favour, 
 
 As he that pawns his soul to have her 
 
 This y' have acknowledged I have done, 65 
 
 Although you now disdain to own ; 
 
 But sentence what you rather ought 
 
 T' esteem good service than a fau't. 
 
 Besides, oaths are not bound to bear 
 
 That literal sense the words infer, 70 
 
 But, by the practice of the age, 
 
 Are to be judg'd how far th' engage ; 
 
 And, where the sense by custom 's checkt, 
 
 Are found void, and of none effect. 
 
 For no man takes or keeps a vow 75 
 
 But just as he sees others do ; 
 
 Nor are th 1 oblig'd to be so brittle, 
 
 As not to yield and bow a little : 
 
 For as best-temper'd blades are found, 
 
 Before they break, to bend quite round, 80 
 
 So truest oaths are still most tough, 
 
 And though they bow, are breaking proof. 
 
 Then wherefore should they not b' allow'd 
 
 In love a greater latitude ? 
 
 For as the law of arms approves 85 
 
 All ways to conquest, so should love's; 
 
 And not be ty'd to true or false, 
 
 But make that justest that prevails : 
 
 For how can that which is above 
 
 All empire, high and mighty love, 90 
 
 Submit its great prerogative 
 
 To any other power alive ? 
 
 Shall love, that to no crown gives place, 
 
 Become the subject of a case? 
 
 The fundamental law of nature, 95 
 
 Be over-rul'd by those made after? 
 
 Commit the censure of its cause 
 
 To any but its own great laws ; 
 
 Love, that 's the world's preservative, 
 
 That keeps all souls of things alive ; 100 
 
 Controls the mighty pow'r of fate, 
 
 And gives mankind a longer date ; 
 
 The life of nature, that restores 
 
 As fast as time and death devours ; 
 
288 HUDIBRAS. 
 
 To whose free gift the world does owe, 105 
 
 Not only earth, but heaven too ; 
 
 For love s the only trade that 's driven, 
 
 The interest of state in heav'n, 
 
 Which nothing but the soul of man 
 
 Is capable to entertain. 110 
 
 For what can earth produce, but love, 
 
 To represent the joys above? 
 
 Or who but lovers can converse, 
 
 Like angels, by the eye-discourse? 
 
 Address and compliment by vision ; 115 
 
 Make love and court by intuition ? 
 
 And burn in amorous flames as fierce 
 
 As those celestial ministers ? 
 
 Then how can any thing offend, 
 
 In order to so great an end ? 120 
 
 Orheav'n itself a sin resent, 
 
 That for its own supply was meant ? 
 
 That merits, in a kind mistake, 
 
 A pardon for the offence's sake ? 
 
 Or if it did not, but the cause 125 
 
 Were left to th' injury of laws, 
 
 What tyranny can disapprove 
 
 There should be equity in love ? 
 
 For laws that are inanimate. 
 
 And feel no sense of love or hate, 130 
 
 That have no passion of their own, 
 
 Nor pity to be wrought upon, 
 
 Are only proper to inflict 
 
 Revenge on criminals as strict: 
 
 But to have power to forgive, 135 
 
 Is empire and prerogative ; 
 
 And 'tis in crowns a nobler gem 
 
 To grant a pardon than condemn. 
 
 Then since so few do what they ought. 
 
 Tis great t 1 indulge a well-meant fau't : 140 
 
 113. Metaphysician? are of opinion, that angels and 
 souls departed, being divested of all gross matter, under- 
 stand each other's sentiments by intuition, and conse- 
 quently maintain a sort of conversation without the or- 
 gans of speech. 
 
 121. In repard children are capable of being inhabit- 
 ants of heaven, therefore it shmild not resent it as a 
 crime to supply store of inhabitants lor it. 
 
TO HIS LADY. 289 
 
 For why should he who made address, 
 
 All humble ways, without success, 
 
 And met with nothing, in return, 
 
 But insolence, affronts, and scorn, 
 
 Not strive by wit to countermine, 145 
 
 And bravely carry his design ? 
 
 He who was us'd so unlike a soldier, 
 
 Blown up with philtres oflove-powder ; 
 
 And after letting blood, and purging, 
 
 Condemn'd to voluntary scourging; 150 
 
 Alarm d with many a horrid fright, 
 
 And claw'd with goblins in the night; 
 
 Insulted on, revifd, and jeer'd, 
 
 With rude invasion of his beard ; 
 
 And when your sex was foully scandalFd, 155 
 
 As foully by the rabbLe handled ; 
 
 Attacked by despicable foes, 
 
 And-drubb'd with mean and vulgar blows; 
 
 And, after all, to be debarr'd 
 
 So much as standing on his guard ; 160 
 
 When horses, being spurrd and prick'd, 
 
 Have leave to kick for being kicked? 
 
 Or why should you, whose mother-wits 
 Are furnish'd with all perquisites, 
 That with your breeding-teeth begin, 165 
 
 And nursing babies, that lie in, 
 B' allow'd to put all tricks upon 
 Our cully sex, and we use none ? 
 We, who have nothing but frail vows 
 Against your stratagems V oppose ; 170 
 
 Or oaths more feeble than your own, * 
 By which we are no less put down? 
 You wound, like Parthians, while you fly, 
 And kill with a retreating eye ; 
 Retire the more, the more we press, 175 
 
 To draw us into ambushes. 
 As pirates ail false colours wear 
 T' intrap th' unwary mariner, 
 
 173. Parthians are the inhabitants of a province in 
 Persia : they are excellent horsemen, and very exquisite 
 at their bows ; and it is reported of them, that they ge- 
 nerally slew more on their retreat than they did in the 
 engagement. 
 
 o 
 
290 HUDIBRAS 
 
 So women, to surprise us, spread 
 
 The borrow'd fla^s of white and red ; 180 
 
 Display 'em thicker on their cheeks 
 
 Than their old grandmothers, the Picts ; 
 
 And raise more devils with their looks, 
 
 Than conjurer's less subtle books; 
 
 Lay trains of amorous intrigues, 185 
 
 In towYs, and curls, and periwigs, 
 
 With greater art and cunning rear'd, 
 
 Than Philip Nye's thanksgiving beard, 
 
 PrepostVously t' entice and gain 
 
 Those to adore 'em they disdain ; 190 
 
 And only draw 'em in to clog 
 
 With idle names a catalogue. 
 
 A lover is, the more he 's brave, 
 T' his mistress but the more a slave, 
 And whatsoever she commands, 195 
 
 Becomes a favour from her hands; 
 Which he 's eblig'd t' obey, and must, 
 Whether it be unjust or just. 
 Then when he is compelfd by her 
 T' adventures he would else forbear, 200 
 
 W 7 ho with his honour can withstand, 
 Since force is greater than command? 
 And when necessity 's obey'd, 
 Nothing can be unjust or bad : 
 And therefore when the mighty pow'rs 205 
 Of love, our great ally and yours, 
 Joind forces not to be withstood 
 By frail enamour *d flesh and blood, 
 All 1 have done, unjust or ill, 
 Was in obedience to your will ; 210 
 
 And all the blame that can be due, 
 Falls to your cruelty, and you. 
 Nor are those scandals 1 confest, 
 Against my will and interest, 
 More than is daily done of course 215 
 
 By all men, when they're under force : 
 Whence some, upon the rack, confess 
 What th 1 hangman and their prompters please 
 
 ] 88. One of the assembly of divines, very remarkable 
 for the singularity of his beard. 
 
TO HIS LADY. 291 
 
 But are no sooner out of pain, 
 
 Than they deny it all again. 220 
 
 But when the devil turns confessor, 
 
 Truth is a crime he takes no pleasure 
 
 To hear, or pardon, like the founder 
 
 Of liars, whom they all claim under; 
 
 And therefore when I told him none, 225 
 
 I think it was the wiser done. 
 
 Nor am I without precedent, 
 
 The first that on th 1 adventure went: 
 
 All mankind ever did of course, 
 
 And daily does the same, or worse. 230 
 
 For what romance can shew a lover, 
 
 That had a lady to recover, 
 
 And did not steer a nearer course, 
 
 To fall aboard in his amours? 
 
 And what at first was held a crime, 235 
 
 Has turnM to honourable in time. 
 
 To what a height did infant Rome, 
 By ravishing of women, come ! 
 What men upon their spouses seiz'd, 
 And freely marryM where they pleas'd, 240 
 They ne'er forswore themselves, nor ly'd, 
 Nor, in the mind they were in, dy'd ; 
 Nor took the pains t 1 address and sue, 
 Nor play'd th» masquerade to woo : 
 Disdain'd to stay for friends' consents, 245 
 
 Nor juggled about settlements ; 
 Did need no licence, nor no priest, 
 Nor friends, nor kindred, to assist; 
 Nor lawyers, to join land and money 
 In th' holy state of matrimony, 250 
 
 Before they settled hands and hearts, 
 Till alimony or death them parts : 
 
 237 When Romulus had built Rome, he made it an 
 asylum, or place of refuge, for all malefaciors, and others 
 obnoxious to the laws, to retire to, by which means it 
 soon c;»me to be very populous ; but when he began to 
 consider, that, without propagation, it would soon be 
 destitute of inhabitants, he invented several fine shows, 
 and invited the young Sabine women, then neighbours to 
 them; and when they had them secure, they ravished 
 them ; from whence pro eeded so numerous an offspring. 
 
 252. Alimony is an allowance that the law gives the 
 woman for her separate maintenance upon living from 
 
292 HUDIBRAS 
 
 Nor would endure to stay until 
 
 Th' had got the very bride's good will ; 
 
 But took a wise and shorter course 255 
 
 To win the ladies, downright force ; 
 
 And justly made 'em prisners then, 
 
 As they have, often since, us men, 
 
 With acting plays, and dancing.jigs, 
 
 The luckiest of all love's intrigues ; 260 
 
 And when they had them at their pleasure, 
 
 Then talk'd of love and flames at leisure ; 
 
 For after matrimony's over, 
 
 He that holds out but half a lover, 
 
 Deserves for ev 1 ry minute more 265 
 
 Than half a year of love before; 
 
 For which the dames, in contemplation 
 
 Of that best way of application, 
 
 ProvM nobler wives than e'er were known 
 
 By suit or treaty to be won ; 270 
 
 And such as all posterity 
 
 Could never equal, nor come nigh. 
 
 For women first were made for men, 
 Not men for them. — It follows, then, 
 That men have right to ev'ry one, 275 
 
 And they no freedom of their own: 
 And therefore men have powY to choose, 
 But they no charter to refuse. 
 Hence 'tis apparent that, what course 
 Soe'er we take to your amours, 230 
 
 Though by the indrectest way, 
 'Tis no injustice, nor foul play ; 
 And that you ought to take thai course, 
 As we take you, for better or worse ; 
 And gratefully submit to those 285 
 
 Who you, before another, chose. 
 For why should ev'ry savage beast 
 Exceed his great lord's interest ? 
 Have freer pow'r than he in grace, 
 And nature, o'er the creature has? 290 
 
 Because the laws he since has made 
 Have cut off all the pow'r he had; 
 
 her husband. That nnd death are reckoned the only 
 separations in a married stale. 
 
TO HIS LADY. 29S 
 
 Retrench'd the absolute dominion 
 
 That nature gave him over women ; 
 
 When all his povv'r will not extend 295 
 
 One law of nature to suspend ; 
 
 And but to offer to repeal 
 
 The smallest clause, is to rebel. 
 
 This, if men rightly understood 
 
 Their privilege, they would make good ; 300 
 
 And not, like sots, permit their wives 
 
 T' encroach on their prerogatives ; 
 
 For which sin they deserve to be 
 
 Kept as they are, in slavery : 
 
 And this some precious gifted teachers, 305 
 
 Urirev'rently reputed leachers, 
 
 And disobeyed in making love, 
 
 Have vow'd to all the world to prove, 
 
 And make ye suffer, as you ought, 
 
 For that uncharitable fau't. 310 
 
 But I forget myself, and rove 
 
 Beyond th' instructions of my love. 
 
 Forgive me (Pair) and oniy blame 
 Th' extravagancy of my flame, . 
 Since 'tis too much at once to shew 315 
 
 Excess of love and temper too. 
 All I have said that 's bad and true, 
 Was never meant to aim at you, 
 Who have so sovYeign a control 
 O'er that poor slave of yours, my soul, 320 
 That, rather than to forfeit you, 
 Has ventured loss of heaven too ; 
 Both with an equal pow"r possest, 
 To render all that serve you blest; 
 But none like him, who's destinM either 325 
 To have or lose you both together ; 
 And if you "*I1 but this fault release 
 (For so it must be, since you please) 
 I '11 pay down all that vow, and more, 
 Which you commanded, and I swore, 330 
 
 And expiate upon my skin 
 Th' arrears in full of all my sin : 
 For 'tis but just that I should pay 
 Th' accruing penance for delay ; 
 
294 THE LADY'S ANSWER 
 
 Which shall be done, until it move 335 
 
 Your equal pity and your love. 
 
 The Knight perusing this Epistle, 
 Believ'd If had brought her to his whistle, 
 And read it like a jocund lover, 
 With great applause, t 1 himself, twice over ; 340 
 Subscribed his name, bat at a fit 
 And humble distance, to his wit; 
 And dated it with wondrous art, 
 Giv'n from the' bottom of his heart ; 
 Then seaFd it with his coat of love, 345 
 
 A smoking fagot — and above, 
 Upon a scroll — I burn, and weep ; 
 And near it — For her Ladyship, 
 Of all her sex most excellent, 
 These to her gentle hands present : 350 
 
 Then gave it to his faithful Squire, 
 W 7 it i lessons how t' observe and eye her. 
 
 She first consider'd which was better, 
 To send it back, or burn the letter : 
 But guessing that it might import, 355 
 
 Though nothing else, at least her sport, 
 She open'd it, and read it out, 
 With many a smile and leering flout ; 
 Resolv'd to answer it in kind, 
 And thus perform'd what she design'd. 360 
 
 THE LADY'S ANSWER 
 
 TO 
 
 THE KNIGHT. 
 
 That you 're a beast, and turn'd to grass, 
 Is no strange news, nor ever was, 
 At least to me, who once, you know, 
 Did from the pound replevin you, 
 When both your sword and spurs were won 
 In combat by an Amazon : 
 
TO THE KNIGHT. 295 
 
 That sword, that did (like Fate) determine 
 
 Th' inevitable death of vermin, 
 
 And never dealt its furious blows, 
 
 But cut the throats of pigs and cows, 10 
 
 By Trulla was, in single fight, 
 
 Disarmed and wrested from its Knight ; 
 
 Your heels degraded of your spurs, 
 
 And in the stocks close prisoners ; 
 
 Where still they'd lain, in base restraint, 15 
 
 If I, in pity of your complaint, 
 
 Had not, on honourable conditions, 
 
 Releas'd 'em from the worst of prisons; 
 
 And what return that favour met 
 
 You cannot (though you would) forget ; 20 
 
 When, being free, you strove t' evade 
 
 The oaths you had in prison made ; 
 
 Forswore yourself, and first deny'd it, 
 
 But after own'd and justify'd it ; 
 
 And when y' had falsely broke one vow, 25 
 
 Absolved yourself by breaking two : 
 
 For while you sneakingly submit, 
 
 And beg for pardon at our feet, 
 
 Discourag'd by your guilty fears, 
 
 To hope for quarter for your ears, 30 
 
 And doubting 'twas in vain to sue, 
 
 You claim us boldly as your due ; 
 
 Declare that treachery and force, 
 
 To deal with us, is th' only course ; 
 
 We have no title nor pretence 35 
 
 To body, soul, or conscience ; 
 
 But ought to fall to that man's share 
 
 That claims us for his proper ware. 
 
 These are the motives which, t' induce 
 
 Or fright us into love, you use ; 40 
 
 A pretty new way of gallanting, 
 
 Between soliciting and ranting ; 
 
 Like sturdy beggars, that entreat 
 
 For charity at once, and threat ! 
 
 But since you undertake to prove 45 
 
 Your own propriety in love, 
 
 As if we were but lawful prize 
 
 in war between two enemies, 
 
296 THE LADY'S ANSWER 
 
 Or forfeitures, which ev'ry lover, 
 
 That would but sue for, might recover, 50 
 
 It is not hard to understand 
 
 The mysfry of this bold demand, 
 
 That cannot at our persons aim, 
 
 But something- capable of claim. 
 
 'Tis not those paltry counterfeit 55 
 
 French stones, which in our eyes you set, 
 But our right diamonds, that, inspire 
 And set your am'rous hearts on fire : 
 Nor can those false St. Martin's beads, 
 Which on our lips you lay for reds, 60 
 
 And make us wear, like Indian dames, 
 Add fuel to your scorching flames, 
 But those true rubies of the rock, 
 Which in our cabinets we lock. 
 'Tis not those orient pearls, our teeth, 65 
 
 That you are so transported with; 
 But those we wear about our necks, 
 Produce those amorous effects. 
 Nor is 't those threads of gold, our hair, 
 The periwigs you make us wear ; 70 
 
 But those bright guineas in our chests, 
 That light the wild-fire in your breasts. 
 These love-tricks I 've been versM in so, 
 That all their sly intrigues I know, 
 And can unriddle, by their tones, 75 
 
 Their mystic cabals and jargons ; 
 Can tell what passions, by their sounds, 
 Pine for the beauties of my grounds; 
 What raptures fond and amorous 
 CV th' charms and graces of my house ; 80 
 
 What ecstasy and scorching flame 
 Burns for my money in my name ; 
 What from th* unnatural desire 
 To beasts and cattle takes its fire ; 
 What tender sigh, and trickling tear, 85 
 
 Longs for a thousand pounds a year ; 
 And languishing transports are fond 
 Of statute, mortgage, bill, and bond. 
 
 These are th' attracts which most men fall 
 Enamour'd, at first sight, withal ; 90 
 
TO THE KNIGHT. 297 
 
 To these th' address with serenades^ 
 
 And court with balls and masquerades ; 
 
 And yet, for all the yearning pain 
 
 Y' have suffered for their loves in vain, 
 
 I fear they '11 prove so nice and coy 95 
 
 To have, and t 1 hold, and to enjoy, 
 
 That all your oaths and labour lost, 
 
 They'll ne'er turn ladies of the post. 
 
 This is not meant to disapprove 
 
 Your judgment in your choice of love ; 100 
 
 Which is so wise the greatest part 
 
 Of mankind study 't as an art ; 
 
 For love should, like a deodand, 
 
 Still fall to th' owner of the land ; 
 
 And where there 's substance for its ground, 105 
 
 Cannot but be more firm and sound 
 
 Than that which has the slightest basis 
 
 Of airy virtue, wit, and graces ; 
 
 Which is of such thin subtlety, 
 
 It steels and creeps in at the eye, 110 
 
 And, as it can't endure to stay, 
 
 Steals out again as nice a way. 
 
 But love, that its extraction owns 
 From solid gold and precious stones, 
 Must, like its shining parents, prove 115 
 
 As solid, and as glorious love. 
 Hence 'tis you have no way t' express 
 Our charms and graces but by these : 
 For what are lips, and eyes, and teeth, 
 Which beauty invades and conquers with, 120 
 But rubies, pearls, and diamonds, 
 With which a philter love commands? 
 
 This is the way all parents prove, 
 In managing their children's love, 
 That force 'em t' intermarry and wed, 125 
 
 As if th' were burying of the dead ; 
 Cast earth to earth, as in the grave, 
 To join in wedlock all they have, 
 And, when the settlement 's in force, 
 Take all the rest for better or worse : 130 
 
 For money has a power above 
 The stars and fate to manage love, 
 02 
 
298 THE LADY'S ANSWER 
 
 Whose arrows, learned poets hold, 
 
 That never miss, are tipp'd with gold. 
 
 And though some say the parents' claims 135 
 
 To make love in their children's names, 
 
 Who many times at once provide 
 
 The nurse, the husband, and the bride, 
 
 Feel darts and charms, attracts and flames, 
 
 And woo and contract in their names, 140 
 
 And, as they christen, use to marry em, 
 
 And, like their gossips, answer for 'em; 
 
 Js not to give in matrimony, 
 
 But sell and prostitute for money ; 
 
 'Tis better than their own betrothing, 145 
 
 Who often do 't for worse than nothing ; 
 
 And when th' are at their own dispose, 
 
 With greater disadvantage choose. 
 
 All this is right ; but for the course 
 
 You take to do 't, by fraud or force, 150 
 
 'Tis so ridiculous, as soon 
 
 As told, 'tis never to be done, 
 
 No more than setters can betray, 
 
 That tell what tricks they are to play.* 
 
 Marriage, at best, is but a vow, 155 
 
 Which all men either break or bow : 
 
 Then what will those forbear to do, 
 
 Who perjure when they do but woo? 
 
 Such as before-hand swear and lie, 
 
 For earnest to their treachery, 160 
 
 And, rather than a crime confess, 
 
 With greater strive to make it less? 
 
 Like thieves, who, after sentence past, 
 
 Maintain their innocence to the last; 
 
 And when their crimes were made appear 165 
 
 As plain as witnesses can swear, 
 
 Yet, when the wretches come to die, 
 
 Will take upon their death a lie. 
 
 l'?3. The poets feign Cupid to have tu» sorts of ar 
 rows; the one tipped with gold and the other with lead. 
 The goiden always inspire and inflame love in the per- 
 sons he wounds with them ; but, on the contrary, the 
 leaden create the u most aversion and hatred With 
 the first of these he shot Apollo, and with the other 
 Daphne, according to Ovid. 
 
TO THE KNIGHT. 299 
 
 Nor are the virtues you confess'd 
 
 T' your ghostly father, as you guessM, 170 
 
 So slight as to be justify'd 
 
 By being as shamefully deny'd ; 
 
 As if you thought your word would pass 
 
 Point-blank, on both sides of a case; 
 
 Or credit were not to be lost 175 
 
 B' a brave Knight-Errant of the Post, 
 
 That eats perfidiously his word, 
 
 And swears his ears through a two-inch board ; 
 
 Can own the same thing, and disown, 
 
 And perjure booty, pro and con ; 180 
 
 Can make the Gospel serve his turn, 
 
 And help him out, to be forsworn ; 
 
 When 'tis laid hands upon, and kist, 
 
 To be betray'd and sold, like Christ. 
 
 These are the virtues in whose name 185 
 
 A right to all the world. you claim, 
 
 And boldly challenge a dominion, 
 
 In grace and nature, o*er all women ; 
 
 Of whom no less will satisfy 
 
 Than all the sex your tyranny. 190 
 
 Although you '11 find it a hard province, \ 
 
 With all your crafty frauds and covins, 
 
 To govern such a num'rous crew, 
 
 Who, one by one, now govern you; 
 
 For if you all were Solomons, 195 
 
 And wise and great as he was once, 
 
 You '11 find they 're able to subdue 
 
 (As they did him) and baffle you. 
 
 And if you are impos'd upon, 
 'Tis by your own temptation done, 200 
 
 That with your ignorance invite, 
 And teach us how to use the slight; 
 For when we find y' are still more taken 
 With false attracts of our own making, 
 Swear that's a rose, and that a stone, 205 
 
 Like sots, to us that laid it on, 
 And what we did but slightly prime, 
 Most ignorantly daub in rhyme, 
 You force us, in our own defences, 
 To copy beams and influences ; 210 
 
300 * TFIE LADY'S ANSWER 
 
 To lay perfections on the graces, 
 
 And draw attracts upon our faces, 
 
 And, in compliance to your wit, 
 
 Your own false jewels counterfeit : 
 
 For by the practice of those arts 215 
 
 We gain a greater share of hearts ; 
 
 And those deserve in reason most, 
 
 That greatest pains and study cost : 
 
 For great perfections are, like heaven, 
 
 Too rich a present to be given. 220 
 
 Nor are these master-strokes of beauty 
 
 To be perform'd without hard duty, 
 
 Which, when they Ve nobly done and well, 
 
 The simple natural excel. # 
 
 How fair and sweet the planted rose 225 
 
 Beyond the wild in hedges grows ! 
 
 For without art the noblest seeds 
 
 Of flow'rs degenYate into weeds. 
 
 How dull and rugged, ere "'tis ground 
 
 And polislfd looks a diamond ! 230 
 
 Though Paradise were e'er so fair, 
 
 It was not kept sc without care. 
 
 The whole world, without art and dress, N 
 
 Would be but one great wilderness; 
 
 And mankind but a savage herd, 235 
 
 For all that nature has conferred : 
 
 This does but rough-hew, and design ; 
 
 Leaves art to polish and refine. 
 
 Though women first were made for men, 
 
 Yet men were made for them agen ; 240 
 
 For when (outwitted by his wife) 
 
 Man first turnM tenant but for life, 
 
 If women had not interven'd, 
 
 How soon had mankind had an end ! 
 
 And that it is in being yet, 245 
 
 To us alone you are in debt. 
 
 And where 's your liberty of choice, 
 
 And our unnatural no voice? 
 
 Since all the privilege you boast, 
 
 And falsely usurp'd, or vainly lost, 250 
 
 Is now our right; to whose creation 
 
 You owe your happy restoration ; 
 
TO THE KNIGHT. 301 
 
 And if we had not weighty cause 
 
 To not .appear, in making laws, 
 
 We could, in spite of all your tricks, 255 
 
 And shallow, formal politics, 
 
 Force you our managements t' obey, 
 
 As we to yours (in show) give way. 
 
 Hence 'tis that, while you vainly strive 
 
 T' advance your high prerogative, 260 
 
 You basely, after all your braves, 
 
 Submit, and own yourselves our slaves ; 
 
 And 'cause we do not make it known, 
 
 Nor publicly our intVest own, 
 
 Like sots, suppose we have no shares 265 
 
 In ord 'ring you and your affairs, 
 
 When all your empire and command 
 
 You have from us at second hand ; 
 
 As if a pilot, that appears 
 
 To sit still only while he steers, 270 
 
 And does not make a noise and stir, 
 
 Like ev^ry common mariner, 
 
 Knew nothing of the card, nor star, 
 
 And did not guide the man-of-war ; 
 
 Nor we, because we don't appear 275 
 
 In councils, do not govern there ; 
 
 While, like the mighty Prester John, 
 
 Whose person none dares look upon, 
 
 But is preserved in close disguise, 
 
 From being made cheap to vulgar eyes, 280 
 
 W enjoy as large a pow'r unseen, 
 
 To govern him, as he does men ; 
 
 And in the right of our Pope Joan, 
 
 Make empVors at our feet fall down : 
 
 Or Joan de PucePs braver name, 285 
 
 Our right- to arms and conduct claim ; 
 
 377. Prester John, an absolute prince, emperor of Abys- 
 sinia or Ethiopia. One of them is reported to have had 
 seventy kings for hisvassals,and so superb and arrogant, 
 that none durst look upon him without his permission. 
 
 285 Joan of A recalled also the Pucelle,or Maid of Or- 
 leans. She was born at the town of Damremi, on the 
 Meuse, daughter of James de Arc, and Isabella Romee; 
 and wasbred up a shepherdess in the country At the ago 
 of eighteen or twenty she pretended to an express com- 
 mission from God to go to the relief of Orleans, then be- 
 sieged by the English, and defended by John Compte de 
 
302 THE LADY'S ANSWER 
 
 Who, though a spinster, yet was able 
 To serve France for a Grand Constable. 
 
 We make and execute all laws, 
 Can judge the judges and the cause ; 290 
 
 Prescribe all rules of right and wrong 
 To th 1 long robe, and the longer tongue, 
 'Gainst which the world has no defence, 
 But our more povvVful eloquence. 
 We manage things of greatest weight 295 
 
 In all the world's affairs of state ; 
 Are ministers of war and peace, 
 That sway all nations how we please. 
 We rule all churches and their flocks, 
 Heretical and orthodox ; 300 
 
 And are the heavenly vehicles 
 Cr th 1 spirits in all conventicles. 
 By us is all commerce and trade 
 Improved, and managd, and decay'd ; 
 For nothing can go off so well, 305 
 
 Nor bears that price, as what we sell. 
 We rule in evYy public meeting, 
 And make men do what we judge fitting; 
 Are magistrates in all great towns, 
 Where men do nothing but wear gowns. 310 
 -We make the man-of-war strike sail, 
 And to our braver conduct veil, 
 And, when h' has chas'd his enemies, 
 Submit to us upon his knees. 
 
 Dennis, and almost reduced to the last extremity. She 
 went to the cornn tion of Charles the Seventh, when lie 
 was almost ruined. She knew that prince in the midst 
 of his nobles, though meanly habited. The doctors of 
 divinity and membersof parliament openly declared that 
 there was something supernatural in Iter conduct. She 
 sent for a sword, which lay in the tomb of a knight, which 
 wta behind the great altar of the church of St. Katharine 
 dc Porbois, upon the blade of which the cross and flower- 
 de-luces were engraven, which put the king in a very 
 great surprise, in regard none besides himself knew of it. 
 Upon this he Sent her with the command of some troops, 
 with which she relieved Orleans, and drove the English 
 from it. defeated Talbot at the battle of Pattai, and re- 
 covered Champagne. At last she was unfortunately 
 taken prisoner in a sally at Champagne in' 1430, and 
 tried for a witch or sorceress, condemned, and burnt in 
 Rouen market-place in May, 1430. 
 
TO THE KNIGHT. 303 
 
 Is there an officer of state 315 
 
 Untimely rais'd, or magistrate, 
 
 That 's haughty and imperious? 
 
 He 's but a journeyman to us, 
 
 That, as he gives us cause to do 't, 
 
 Can keep him in, or turn him out. , 320 
 
 We are your guardians, that increase 
 Or waste your fortunes-how we please; 
 And as you humour us can deal 
 In all your matters, ill or well. 
 
 'Tis-we that can dispose, alone, 325 
 
 Whether your heirs shall be your own, 
 To whose integrity you must, 
 In spite of all your-caution, trust ; 
 And, 'less you fly beyond the seas, 
 Can fit you with what heirs r we please ; 330 
 And force you V own 'em, though begotten 
 By French valets, or Irish footmen. 
 Nor can the rigoroursest course 
 Prevail, unless to make us worse ; 
 Who still, the harsher we are us'd, 335 
 
 Are farther off from b'ing reduc'd, 
 And scorn t' abate, for any ills, 
 The least punctilios of our wills. 
 Force does but whet our wits t 1 apply 
 Arts, born with us for remedy ; 340 
 
 Which all your politics, as yet, 
 Have ne'er been able to defeat ; 
 For when y' have try'd all sorts of ways, 
 What fools d' we make of you in plays! 
 While all the favours we afford, . 345 
 
 Are but to girt you with the sword, 
 To fight our battles in our steads, 
 And have your brains beat out o' your heads ; 
 Encounter, in despite of nature, 
 And fight at once with fire and water, 350 
 
 With pirates, rocks, and storms, and seas, 
 Our pride and vanity V appease; 
 Kill one another, and cut ihroats, 
 For our good graces, and best thoughts ; 
 To do your exercise for honour, 355 
 
 And have your brains beat out the sooner; 
 
304 THE LADY'S ANSWER, &c. 
 
 Or crack "d, as learnedly, upon 
 
 Things that are never to be known ; 
 
 And still appear the more industrious, 
 
 The more your projects are prepost'rous ; 360 
 
 To square the circle of the arts, 
 
 And run stark rnad to shew your parts ; 
 
 Expound the oracle of laws, 
 
 And turn them which way we see cause ; 
 
 Be our solicitors and agents, 3G5 
 
 And stand for us in ail engagements. 
 
 And these are all the mighty pow"rs 
 You vainly boast to cry down ours, 
 And what in real value's wanting, 
 Supply with vapouring and ranting; 370 
 
 Because yourselves are terrify'd, 
 And stoop to one another's pride, 
 Believe we have as little wit 
 To be out-hector'd, and submit: 
 By your example, lose that right 375 
 
 In treaties which we gain'd in fight; 
 „And, terrify'd into an awe, 
 Pass on ourselves a Salique law ; 
 Or, as some nations use, give place, 
 And truckle to your mighty race ; 380 
 
 Let men usurp th' unjust dominion, 
 As if they were the better women. 
 
 378- The Salique law is a law in France, whereby 1U 
 is enacted that no female shall inherit that crown* 
 
INDEX, 
 
 Page Line 
 MRA of the poem . . . . „ • . 1. 1 to 15 
 
 Affidavit-men, their practice 283 725 
 
 Their plying-places . . . . ... 284 760 
 
 Anaxagoras, astronomical tenets of his . . . 165 737 
 
 Astronomical tenets of others, as solid , • • 169 865 
 
 Art, its advantages over nature . . . ,300 233 
 
 Author, his invocation 27 645 
 
 Integrity 36 35 
 
 Authors of rhyme, their reason for couplets , , 102 27 
 Authors of romances censured, p. 35. 1. 11. p. 101. 1. 13. p. 125 
 
 1.41. 
 
 BAGPIPES compared . . , , . , 139 621 
 
 Bear-baiting, the adventure of , ... 28 677 
 
 Its antiquity and derivation , , , « ib. 681 
 
 Proclamation on the solemnity . . . . ib. 689 
 
 Blows the method of making free by the Romans , 107 235 
 
 Of restoring to grace, &c. by Piestor John . ib. 239 
 
 Best trial of valour in soldiers . . . , ib. 249 
 
 Bruin (the bear) » 42 249 
 
 His genealogy ........ ib. 265 
 
 Diet , ib. 271 
 
 Travels 43 281 
 
 Resentment on receiving Hudibras's fall . . 58 877 
 
 Conduct in distress -. .67 37 
 
 Relieved by Trulla and Cerdon . . . 68 97 
 
 , Compared to Achilles 69 139 
 
 CERDON (the cobbler) ...... 47 409 
 
 His paring-knife . . . . , • '. ib. 417 
 
 Descent » . . . . • . . . . ib. 421 
 
 Polemic qualities, &c. ...... ib. 429 
 
 Assists in the bear's relief 68 97 
 
 Reply to Trulia's speech on that occasion . . 69 119 
 His answer to Orsm's speech on the distress of his 
 
 bear 72 271 
 
 Presses to the relief of Magnano . . . . 80 562 
 
 Disarms Hudibras ....... 82 666 
 
 Assists iri Trulia's Triumph 90 967 
 
 Cheating and being cheated, the pleasure of it . 146 I 
 
 Instances of the latter . , . . . . ib. 7 to 37 
 
 Chymistry, a certain experiment of it . . .Ill 425 
 
 Colon (the hostler) 47 441 
 
 Compared to Hercules 48 458 
 
 Engages Ralpho . 57 825 
 
 Attacks Hudibras , --.79 519 
 
 Assists in Trulia's Triumph 90 968 
 
 Commanders, a peculiar of theirs .... 62 1048 
 
 Commonwealth resty to the rider . . , . 37 926 
 
 Mythoiogically compared to a rump . . .263 1598 
 Conjurers, their various ways of practice p. 162 1. 599 to 640 
 
 Court of Conscience ought to assist itself . . 131 299 
 
 Cowards, none that venture a second beating , 106 229 
 
 Only entitled to horns and petticoats , . ,142 723 
 
 Crowderu (the fiddler) ...... 38 105 
 
 His misfortune in a prize of his profession , .39 133 
 
 Resolution anu fate in th* first action ... 59 911 
 
 Led in triumph by Hudibras . . . . .64 1124 
 
 Put in the stocks, ....... 65 1168 
 
 Released by Magnano , . . . . . 90 995 
 
 Crows, birds of evil omen . , • • . • 165 707 
 
306 INDEX. 
 
 Page Line 
 
 Cucking-stool, the cavalcade of it compared to an 
 
 ovation 142 731 
 
 DISPUTANTS compared and exposed . . . 124 i 
 
 Disputes, how resolved at last 136 4S1 
 
 Divinity, niceties therein exposed . . , . 13 163 
 Diurnats (news-papers) an expedient to lessen the 
 
 price of whetstones 102 57 
 
 Druids borrow money to be repaid in the next world 172 975 
 
 EARS the poles on which heads turn , . . 243 815 
 
 Injustice of cropping them for perjury . . 286 49 
 
 Echo described 71 189 
 
 Epistle from Hudibras to Sidrophel, from p. 178 to 181 
 From Hudibras to his Lady frcm p. 2s5 to 294 
 
 Subscription, date, seal, and direction . . .294 341 
 Her answer .... from p. 294 to 304 
 
 Evening- described 123 903 
 
 Excommunication a distress on soul and body . 221 1521 
 
 FAME described 102 45 
 
 Good and evil fame distinguished . . . .103 69 
 
 Fear, the effects of it . p. 266 1. 11. p. 267. L 65. 270 171 
 
 Too much and too little, equal .... 266 27 
 
 Fools found like woodcocks 180 80 
 
 Their stubbornness compared . . . . 235 481 
 
 Fortune of war 66 1 
 
 Her old wont ........ 78 515 
 
 A case out of her reach 87 877 
 
 GRACE and virtue too near akin to be coupled . 214 1293 
 
 HALTER, rise from thence the highest . . 255 1307 
 
 Hanging, a description of it . . . , , 248 995 
 
 Goes with matrimony by destiny .... 282 ■ 685 
 
 No chance in it ib. 687 
 
 Heralds, their power in pedigree . . . . 164 669 
 
 Heroes, their trade 44 321 
 
 Their reverse ib. 826 
 
 Heroines, a digression against them ... 45 379 
 
 Honour, how attained 34 913 
 
 Different effects of sword and cudgel on it . . 57 809 
 
 A definition of it 91 1043 
 
 Hurt past cure , 106 215 
 
 Basting no blemish .... . ib. 217 
 
 Flies if cracked 134 385 
 
 Lord's oaths , ib. 389 
 
 Commoner's huffs - . ib. 391 
 
 Compared , . . . ib. 393 
 
 Where lodged 174 1067 
 
 HUDIBRAS (SirS L , p. 34. 1. 904.)— His politic cha- 
 racter, p. 7. 1. 15.— Languages, p. 8 1. 51.— Logic, p. 9. 1. 65.— 
 Rhetoric, ib. 1. 81.— Oratory, p. 10. 1. 91.— Mathematics, p. 11. 
 1. 119.— Philosophy and metaphysics, ib. 1. 127.— School-learn- 
 ing, p. 12. 1. 151.— Religion, p. 14. 1. 189.— His personal cha- 
 racter— His beard, p. 16. 1.241.— Back, p. 17. I. 287:— Belly, ib. 
 1.296.— His equipage— His doublet, p. 18. 1.305.— Breeches, ib. 
 1.309.— Sword, p. 19. 1. 351.— Scabbard, ib. 1, GG3.— Dagger, ib. 
 1. 375.— Pistols, p. 20. 1. 391.— His activity in mounting, ib. 1. 
 405.— His horse described, p. 21.1. 423. p. 36. 1. 921.— His 
 Squire, p. 21 1. 457. (See Ralpho.)— Is compared with Halpho, 
 
 g. 26. 1. 625.— Adventure of the bear-baiting, p. 28. 1. 677.— 
 peech thereon to Ralpho, p. 29. 1. 714.— The conversation 
 continued and applied to synods, to 1. 916.— Conduct before 
 the first action, p. 37. 1. 71.— His speech to the enemy, p. 49. I." 
 494. — Charge and demand of the fiddler, p. 53. 1.661.— Reply 
 to Talepl'a answer, p. 55. I. 741.— Attacks him, p. 56. 1. 775.— 
 Leads Crowdero in triumph, p. 64. 1. 11'23.— Puts him in the 
 stocks, p. 65. 1. 1165.— Pangs for his mistress, p. 73. 1. 309.— 
 
INDEX. 307 
 
 Her qualities, p. 74. 1. 321.— Resolution tore-attack her, p. 75. 
 1. 371. --Soliloquy thereon, ib. I. 381.— Speech to Ralpho before 
 the second action, p. 77. 1. 453. — Invokes his mistress, p. 78. 1. 
 477.— Conduct in disposing the battle, lb. 1. 481. — in advanc- 
 : ng, ib. !. 501. — Fatality in getting- and losing advantages, ib. 
 *. 529. — Desponding answer to Ralpho, p. 80. 1. 585.— Re-at- 
 tempt, p. 821 1. 655.— Welcome to a supposed victory, p. 83. 1. 
 886. — speech to Ralpho thereon, ib. 1. 724. — Reply to fiaiplio's 
 answer, p. 84. 1. 757.— Is defeated by Trulla, p. 85. 1.780.— An- 
 swer to her harangue thereon, ib. J. 795.— Ill luck and defeat 
 in a second trial with her, p. 86. 1. 835. — Answer to her insult- 
 ing him, p. 87. 1. 869.— To her reply, p. 88. 1. 897.— Surrenders 
 prisoner to her, ib. 1. 915. — Led in triumph,^. 89. 1. £61.— Put 
 in the stocks, p. 90. 1. 1001.— Consoles himself, p. 91. 1. ! 0091 — 
 Answer to Ralpho'srepiy thereto, p. 92. 1. 1073.— The conver- 
 sation continued on presbytry, sjinods, presbyters, lay -el- 
 ders, &c. to 1. 1382.— Behaviour on receiving his mistress's 
 visit there, p. 103. 1. 101.— Address to her, p. 104. 1. 141. -An- 
 swer to his mistress's reply, p. 105. 1. 161. — The conversation 
 continued on the fortune of war, pain, honour, valour, love, 
 and whipping, to 1. 895.— Swears to whip himself as enjoined 
 by ljer, p. 123. 1. 896.— Advises and debates with Ralpho how 
 to avoid both whipping and oath, p. 126. 1. 55 to 540.— Has 
 judgment to be whipped by proxy, p. 135. 1. 437.— Makes 
 Ralpho his proxy, p. 135. 1. 441. — Debate of it on refusal con- 
 tinued, to 1. 560.— Adventure of the riding, p. 138. 1. 565.— 
 Compared to a Roman triumph, p. 140. 1. 665.~Reply to 
 Ralpho's dissent, p. 142. 1. 713.— Advances to attack the lead- 
 er, p. 143. 1.753.— Is attacked himself, p. 144. 1.815.— Flies the 
 held, p. 145. 1. 835. — His consolatory discourse on the occa- 
 sion, ib. 1. 849.— Resolution to swear tje has penance perform- 
 ed, p. 146. 1. 885.— Expostulation thereon, p. 148. 1. 59. --Is ad 
 vised by Ralpho to consult Sidrophel. the cunning man, in 
 the matter, p. 149. 1. 105. — Questions the lawfulness of it, ib. 
 1. 125. — Owns his conviction, p. 151. 1. 189. — Resolves to con- 
 sult him, ib. I. 191.— Compliments Sidrophel, p. 160.1.543.— 
 Reply to Sidrophel's artful return, ib. 1. 553.— Reply to his 
 telling h;m the occasion of his coming, p. 161. 1. 563.— Op- 
 poses astrology, its professors, practices, &c. from ib. 1. 565. 
 to p. 172. 1. 976.— Falls out with Sidrophel, and despatches 
 Ralpho for a constable, p. 173. 1. 1015.— Disarms and defeats 
 him, and wounds Whachum, p. 174. 1. 1057.— Speech to the 
 vanquished, ib. 1. 1071. — Plunders Sidrophel, p. 175. 1. 1085. — 
 The booty, ib. I. 1088.— Resolves to march off, and lurch 
 Ralpho, p, 176. 1. 1149.— Speed and activity in the execution, 
 
 f>, 173. 1. 1133.— Epistle to Sidrophel, p, 178.— Experience in 
 ove affairs, p. 182. I. 31. —Relapse and resolution to attack his 
 mistress, ib. 1. 37.— Arrives at her house, p. 185. 1. 150.— Ad- 
 dress to her. ib. 1. 163.— Dialogue between him and her, on 
 assuring her of the performance of oath, &c continued to I. 
 536.— Claims her promise of marriage, p. 195. 1. 539.— The 
 managements and comforts of it debated, from p. 195. 1. 545. 
 to p. 205. 1. 936.— Is frightened, and brougfet to confession, 
 p. 208. I. 1053. to p. 214. 1. 1310.— Upbraided with his past con- 
 duct, &c. p. 215. 1. 1339.— Dialogues it with Ralpho as a spirit 
 on the same subject, from p. 216. 1. 1400. to p. 220. 1. 1556.— Is 
 carried off by him, p. 225. 1. In7l.— Speed in escaping, ib. 1: 
 1599— Dialogue between him and Raipho on the discovery of 
 each other, p. 268. 1. 103. — Answer to Ralpho's advice, p. 278. 
 I. 517.— Resolves to sue her promise, p. 279. 1. 567.— Character, 
 <fee. of h<i lawyer, ib. 1. 577.— Address to him, p. 281. 1. 621.— 
 His ease, with responses, p. 281. 1. 633.--The lawyer's op niou, 
 p. 282. i. 675.— Debated with his adyice, p. 284. 1. 773.— Epistle 
 
308 INDEX. 
 
 to (he lady, p. 285 —Subscription, date, seal, and direction* 
 p. 294. 1-341 to 350. 
 
 Page Line 
 
 Hypocrisy described -.212 1921 
 
 The effects of it 213 1259 
 
 A church improvement 259 1459 
 
 IDU6 and Caiendae, quarter days . . . .170 917 
 
 Jeaiousy the clap of the mind 199 701 
 
 Im posters when past their labour . . . is l 121 
 
 Impudence a claim 10 every thing . , . .130 109 
 Independent, difference between him and presby- 
 
 terian 223 45 
 
 Post 111 reformations and qualifications , . 225 111 
 
 Independency described ...... 238 603 
 
 Intelligible world described 152 225 
 
 Inwaid light, its advantages over astrology . . 25 573 
 
 A mask of those that have it 193 481 
 
 Inward and outward man, their opposition to each 
 
 other 126 77 
 
 Juries, their skill in palmistry 177 1167 
 
 Justice, a defect of it 66 1172 
 
 A New England instance of justice ... 134 409 
 
 KICK o' th' a not painful 106 209 
 
 Artists in distinguishing the materials of kicking 
 
 and cudgelling 106 221 
 
 Tyrrhus, his use of kicking 107 237 
 
 Hurtful 10 honour .174 1069 
 
 Knights-errant and their horses' privileges, and ad- 
 
 dress in encounters 273 317 
 
 Knight-errantry, an error therein exploded . . 18 327 
 
 LA W Y ERS no disputants on their profession . 276 439 
 
 Exempt from interlopers 277 493 
 
 Women's tongues only exceed theirs . . } 302 291 
 Lawyer — Hudibras's lawyer, his character, quali- 
 fications, and practice ..... 279 577 
 
 Lay -elders, their character 9G 1221 
 
 Learning opposed to gifts and light, what . . 99 1339 
 
 Loval iv, us character 277 173 
 
 Fate of its confessors 255 1301 
 
 Love, a sure shaft of it 73 309 
 
 More restless than bangs or fleas . . . . 76 401 
 
 Secresy in love dilated on Ill 415 
 
 Characterised ib 417 
 
 Its readiest remedies . . . . . .117 615 
 
 Rosemary, its use in love 122 847 
 
 Whipping, advantages and examples of it . . ib. 845 
 
 Love, a Pythagorean 197 647 
 
 Hot and cold fits of it 198 653 
 
 The prevailing way, the justest in it . % .287 85 
 
 Its empire ana prerogative ..... ib 89 
 
 Love, interest of state in heaven .... 268 107 
 
 * Offences pardonable here . ib. 119 
 
 Ought not to bo punished by human laws . . ib. 125 
 
 Laud its firmest basis 297 104 
 
 V, hy charms expressed by gold and jewels . . ib. 113 
 
 The power of money in it ib. 131 
 
 Love passions compared and explained . . 112 441 
 \V allh the top motive, p. 112. 1. 433. p. 113. 1. 475. 
 
 p. 2! (k 1.55. 
 
 Hanging or drowning the surest proof . . . 113 481 
 
 A p ■>> ot, ate poetical address . . . , 115 5tit 
 
 Uid.cuied . . . . . . . . 110 591 
 
 Lie greedily swallowed . , , . . . 243 907 
 
INDEX. 309 
 
 Page Line 
 
 Lying, the fate of the faculty 180 105 
 
 MAGNA NO (the tinker) 44 331 
 
 His habit ......... ib. 336 
 
 Skill in the black art ib. 343 
 
 Performances . 45 353 
 
 Arms , . . . . . ... ib. 361 
 
 Armour « ib. 365 
 
 See Trulla. 
 
 His policy to relieve Talgol and Colon , • • 57 836 
 
 Habergeon wounded .79 537 
 
 Assists in Trulla's Triumph 90 967 
 
 Re'easf-s Crowdero from the stocks • • * ib. 987 
 
 Slarriages not made in heaven 195 545 
 
 No improvements of love ib. 551 
 
 A beast that tires ib. 559 
 
 Bargain at a venture 196 573 
 
 A vow broken or bent * 297 155 
 
 Ring in matrimony useless . . . . • 230 304 
 
 Goes with matrimony by destiny . . . 282 685 
 
 No chance in it ... ... ib. 687 
 
 Merit to a half lover after it . , . . .292 263 
 
 Men, their natural right over womankind . . ib. 274 
 
 Advantages on the woman's side .... 302 339 
 
 Money, last reason of all things . . • '. 256 1329 
 
 Use in casting knaves ib. 1339 
 
 Power in love 2S7 131 
 
 Moon, the new discoveries in it . . . . ,165 727 
 Advantages thereby in trade, politics, science, re- 
 
 l.'2'ion, &c. questionable 166 749 
 
 Setting, &c. described .214 1321 
 
 NEW LIGHT described 23 501 
 
 - Derived 166 773 
 
 OATHS, how obhging 129 197 
 
 Criminal in the maker . . . . • , 131 271 
 
 Oaths, of no force till broken . % . . . ib. 277 
 
 Broken by the imposter , . " . . . . 133 377 
 
 Douht f ul security . . ... • .185 205 
 
 The truest, toughest . . . . '. . .287 79 
 
 Obedience, the less the better ..... 238 610 
 
 Oliver., his death and apotheosis .... 228 2)5 
 
 Orsn (the bearward,) p. 39. 1. 147. — His descent, p. 41. I. 219. 
 
 —Skill in medicine, ib. 1. 223.— Famed for pitched fi'i.t, 
 
 why, p. 70. 1. 171.— Grief for his bear's distress, ib. I. 176. 
 
 —Soliloquy thereon, p. 71. 1. 199.— Harangues his party, p. 
 
 72. !. 218— Attacks Ralpho, p. 78. 1.491.— Re-attacks him, n. 
 
 81. I. 626.— Rescues Cerdon, but unfortunately, p. 82/1. 
 
 671.— Ass sts in Trulla's triumph, p. 89. 1. 965. 
 
 Owl in Rome, the occasion of a lustration . . 165 709 
 
 PAITv, stoically described . . . . . 105 183 
 
 Paper-k te, and lantern described . . . .157 415 
 
 Philosophical consolations . . . - „. .90 1013 
 
 Presbyterian, the true church militant ... 14 191 
 
 Preshyter described 94 1161 
 
 D.fference between him and independents . . 233 45 
 
 Power of the keys 244 857 
 
 Presbytery defined 99 1201 
 
 Providence directed, prescribed, and proposed to 51 590 
 
 Public faith, plate ana preaching misapplied . . 50 558 
 
 QUAKERS, their gospel 130 219 
 
 Compared , , ib. 229 
 
 RALPHO, h s name, p. 21. 1. 457.— Parts, p. 22. 1. 465.— B rth, 
 ib. 1. 466.— His pedigree, p. 22. I. 467.— G fts, ib. 1. 479.— 
 Learning, p. 23. 1. 529 —Compared with Hudibras, p. 26. 1 . 
 
310 INDEX. 
 
 624 .-Reply to his speech on bear-baiting, p. 31 1. 802.— The 
 conversation continued and applied to synods, to p.84. 1. 
 91 "-Stages Colon, p. 57. I. 826.-Rel.eves Hudibras from 
 rrnwa.ro, p. 60. I. 931^-Defeats Crowdero, ib. -950.— 
 So-wh to th? vanquished, ib, 1. 955,-To Hud.bras thereon, 
 n P fil 1 93- -Mori-, p. 62. 1. 1033.-Bears Crowdero's fidctfe 
 and casf in triumph, p. 64. I. H20.-H is engagement with 
 rerdon D 79 . 551 -Presses to the relief of Hud.bras, p. 80. 
 Kei2&3urag« him, ib. 1. 565.-Reco.vers his lost anrs, 
 J S! 1. 61!. -Misfortune 'in-ren.ounting, ib. 1. Mfe-4nmr 
 
 fo Hudibras's harangue on h s s^'PP^V'Sl^fcf in the 
 
 T pd in Triumph bv Trulla, p. 89. 1. 961.— 1 ut in me 
 
 i P k V 90 1. 1001 .'-Replv to Hudibras's consolatory 
 
 &n -Adventure of the riding, ib. 1. 565.-I>isseBt6 from 
 HudTw "opinion of it,p- 14L 1. 695 -Advance sto a tack 
 ♦V.P Mlpr n 143. 1.753.— Is attacked himself, p. 144. 1.821. 
 1 V feT ,he fiekl, ib. 1. 833.-Adv.ses Hudibras to consult 
 iiSophel (the cnnninc man,) p. 149. 1 ,105.-Conv.nces him 
 
 D&locue -With him (as a spirit) on his past conduct, &c 
 
 Liiaiogu. ^viui I v 1556.— Carries him off, p. 221. 
 
 W-Dia ogue°be?^eeThim afd Hudibras on his disco- 
 
 very of each other, p. 268. 1. 107.-Adviscs him to sue her 
 prom.se, p. 275. 1. 395. Pa?e Line 
 
 Ravens, birds of evil omen . . . • • l f ™ 
 
 Retreat, the advantages of it , • • ' ^' n 8 5 65 
 
 Ridins, the adventure of it . • • « ,oc sqi 
 
 Compared to a Roman triumph . . . • 35 591 
 
 Historical mistake of the latter rectified . • jb. Kg 
 
 Pomp and cavalcade of a nd.ug described . . ib. 605 
 
 Rings useless in matrimog • indepe ndent,or latitudina- 
 
 ter.au member, h ,s SgfJgiS^f way of answer, p. 
 6 2 S3 ee .V9:-Conta?nthT denies bet^n both parties, their 
 
 HmSSn^il^^ta^ind conduct of it . . gj 243 
 At least lalf the victory -''']] tbt 289 
 Gets the whole , - - • • _* M * swe ar and for- 
 
 ^ NTO ' * h £[on2R /'i&.tlOS -Exam?7eS of it, p.. 128. 1. 
 
 everv way, P. 218. 1.1471. 219 1493 
 
 Salvation mechanically obtained .... m 4 _ g 
 
 Self not meant in self-denial .. • 116 617 
 Spheres, their music not heard, wny 
 
INDEX. 311 
 
 Page Line 
 167. 1. 317.— How ill used in calculations, p. 171. 1, 929.— 
 Abused in love affairs, p. 181. 1. 13. 
 State sinners, proguosticators of changes . . 233 411 
 Sectaries, their b.rth aud parentage, p, 222. 1.7— Their natu- 
 tural constitution, p. 223. 1.21.— Their politics, id. 1. 31.— 
 Their rule of faith, p. 259, 1.1445. 
 
 Souls doubtful security 186 205 
 
 Prisoners on parole 187 219 
 
 Stocks described 84 1132 
 
 Swords and teeth compared 42 261 
 
 'Sympathy of spurring 78 485 
 
 Sympatiict.c noses . . « 17 281 
 
 Sidro diel, p. 149. 1. 105,— His qualifications, lb. 1. 107.— 
 Studies, p. 152. 1.205.— Advances therein, ib. 1.209.— Boast 
 ed knowledge, ib. 1. 223.— Familiarity with the moon, p, 
 153. 1. 23^.— vVith the empire, &c. of the spheres, ib. 1. 253, 
 —A remarkable instrument of his invention, ib. 1. 281.— 
 Another, p. 151. 1. 277.— Skill in occult sciences, ib. 1. 2S1.— 
 In nature, ib. 1. 305.— His Zany, p. 155. 1. 325.— See Wha 
 chum.— rl is observatory, p. 157. 1. 403.— Skill in observa- 
 tion, ib. I. 413.— On the phenomenon of a paper-kite and 
 lantern, ib. 1.425.— His instructions to Whachum on Hudi- 
 bras's coining to him, p. 159. 1. 489— Juggle with on his er- 
 rand, p. IG0. 1. 519.— Artful return to Hudibras's compli 
 ment, ib. 1. 549.— Tells him the occasion of his coming, p. 
 161. 1. 557.— Defends astrology, its professors, practices, &c. 
 from p. 161. 1. 575. to p. 172. 1. ys8.— Arms, and attacks him, 
 p. 174. 1. 1041.— Is disarmed, defeated, and plundered, ib, 1, 
 1057.— Pokey in escaping, p. 175, 1. 1107. 
 Synods, compared to bear-gardens ... S3 1095 
 
 To the inquisition 94 1149 
 
 A commonwealth of popery , . . , 56 4203 
 
 Synod-men, the.r characteristic .... 99 1309 
 
 TALGOL (tne butcher,) p. 43. 1. 299.— His reply to Hudibras 
 
 on the bear-haiting, p. 54. 1- 684.— Defence of his attack, p. 
 
 56. 1. 736.— Dismounts him, p. 58. 1. 861.— Is wounded, p. 79. 
 
 1. 535.— Assets in Trulla's triumph, p. 89. 1. 966, 
 
 Taliaeotms's sympathetic noses . « . 17 281 
 
 Teeth and swords compared , . . . . 42 261 
 
 Trance described 210 1127 
 
 Trimming approved .,,.,.. 255 1291 
 Truiia (tue inker's wench,) p. 45. 1. 365.— Her resolution, ib, 
 1. 3Sy.— Assists in the bear's relief, p. 68. 1. 97.— Her light- 
 ness, ib. 1. 101 — Speech to Cerdon on the relief of the bear, 
 ib. 1. 110.— tfomautic care of him, p. 70. 1. 155.— Defeats 
 Hudibras. p. 85. 1. 783.— Harangue to him thereon ib. 1. 785. 
 — Reply to his answer, p. 86. 1. 814.— Re -attacks and defeats 
 him, ib, 1.823. — Insults him. p. 87. 1. 855.— Reply to his an- 
 swer, ib. 1. 885.— Answer to his reply, p. 88. 1. 905.— Gives 
 him her mantle (a modern example applied,) ib. 1. 919.— 
 Protects him from the fury of ttie rest, p. 89. 1. 929.— Re- 
 solves to exchange him for Crowdero, p. 88. 1. 913. p. 89. 1. 
 950. — Her resolution approved of, ib. I. 953.— Triumphs over 
 him aud Ralpho p. 90. 1. 9(i9.— The manner of it. ib. 1, 975, 
 —Puts boiii in the stocks, ib. 1, 1000, 
 •'rusts broken, not so desperate in trial as a neck 114 509 
 VALOUR, active and passive distinguished . 91 1029 
 
 Best trial of valour in soldiers . . , .107 249 
 The effects of too much, or too little . . . 208 1065 
 Virtue and grace too near akin to be coupled , . 218 1293 
 WAGEKS, fools' arguments ..... 108 298 
 Wedlock without love compared . . . .109 32, 
 Properly compared . 116 64a 
 
312 INDEX. 
 
 See Marriages, 
 
 Whachunm, Sidrophel's Zanv, or journeyman, his qualifica 
 tions, p. 155. 1. 323.— Employment in the oonjuring trade, 
 ib. 1. 335. — Skill in poetry, ib. 353.— Encomium on it, p. 156* 
 1. 334.— Receives Hudbiras and pumps Kalpho, p 159 1, 
 494.— Juggles with Sidrophel on Hudibras's errand, p. 160 
 1. 522.— Assists Sidrophel to attack him, p. 174. I, 1055.- 
 Throws down his arms, and is wounded, ib. 1. 1068. 
 
 Whipping, its praises, p. 121, 1. 811. to 816.— Use, tc, in love 
 p. 122. 1. 845.— Examples of it, p. 123. 1. 875. 
 
 Whipping-post described, p. 65. 1. 1150.— The honour and 
 privileges of its tenants, p. 121, 1. 797 to 824. 
 
 Widow, (Hudibras's mistress,) her qualities, p. 74. 1. 321. — 
 Behaviour on the news of his being ill the stocks, p. 103. I. 
 81.— Expostulation on the sight of him there, p, 104, 1, 123, 
 —Answer to his first address to her, p. 105. 1. 155.— The con- 
 versation continued on the fortune of war, pain, honour 
 valour, love, and whipping, to p. 123. I. 895.— Answer to his 
 address to her on assurance of having performed his oath, 
 p. 186. I. 187.— The dialogue thereon continued, to p. 208. 1. 
 1053.— Answer to his claiming her promise of marriage, p. 
 195. I. 545. — The management and comforts of it debated, to 
 p. 205. 1. 936.— Concluded by her with its true motives, ib. 1. 
 937.— Answer to his epistle,-p. 294- 
 
 Women, their zeal, &c. celebrated, p. 143. 1. 775.— Passion 
 for precedence, p. 186.1. 169.— Arts in amour, p. 2*9. 1. 173. 
 —Power over mankind, p. 2<J0. 1. 191. — Out of complaisance 
 to them ib. 1. 199.— Men as much made for them, as they 
 for men, p. 300. I. 239.— The advantages on the woman's 
 eide, ib. 1.241. — Influence over the men— in politics, p. 301. 
 1, 253.— In church affairs, p. 302. 1. 299.— In trade, ib. 1. 303. 
 —In maaristracv, ib. 1. 307.— In war, ib. 1. 311.— In promo- 
 tions, p. "303. 1.315,— In estates, ib. 1. 321.— In hens to them, 
 ib. 1. 325.— Worse for ill usage, ib. 1.333.— Men their fooLsir 
 the play, ib. 1. 313. 
 
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