L-D/66 7 ,7 LIBRARY OF CONGRESS & 029 910 138 1 ADDRESS, DELIVERED AT THE ORGANIZATION OF THE FACULTY OB DICKINSON COLLEGE, January, 15 th, 1822. »»C *&—&* -0*|« <*£ -otft BY J. M. MASOA, PRINCIPAL, « -O^u CARLISLE. GEORGE PHILLIPS, PRINTER, 1822. wLCijiJl^ K k »"| '1 1 1 % ft X) ADDRESS, &c. GE.^TLEMEJfOF THE TRUSTEES J1JSB RESFEC1ED AUDITORS, I address you this day under circumstances of pe- culiar delicpcy and difficulty. Dickinson Coin ee, which had long languished, and at hist expire is about being revived again. It comports with ncith*. er my inclination nor design, to institute insidious enquiries into the causes of its former failure. With great and good men you were favoured in more suspicious times. For depth of learning, ior c- curacy of information for splendour or wit the n me of Dr. Nesbit will long be rememberec: a, d the memory of his successours. who followed him, a though it must be confessed hand pas si'uts ccqws, \\ A be reverend and revered while piety is nonoinvd in Carlisle. Many causes conspire to elevate and depress se- minaries of learning without great personal merit on the one hand, or personal dement, on the other. Over the vicissitudes which have happened to this one. it would answer no good purpose to dweii; and it would savour too much of a vanity which would but ill become ln^z who are now entrusted ( 2) with its management, to make boastful professions, and encourage high expectations of its future pro- gress. Their labours have already been too highly appreciated, their powers have, perhaps, been too much applauded : The country has been taught to expect more from them than their talents and in- dustry shall probably be found to justify ; and they will have reason to think themselves happy above the common condition of men in their situation, if they shall not altogether disappoint the public an- ticipation. The revival of a decayed institution, being much more difficult th n the establishment of a new one, as the resurrection of a dead bodv is more arduous, and certainly more uncommon, than the produc- tion of a living one; and as all the success, human- ly speaking, will depend upon the plan to be pur- sued it mav be due to the occasion to sav a itw words on a subject, on whichever} body talks con- fidently, and few think correctly, while the million prate without thinking at ail — the subject of edu- cation. Education, if I mistake not, contemplates three objects, the evolution of faculty ■, the formation of Habits, and the cultivation oi mannets 1 The evolution of faculty — This, of course, implies, that there is faculty to be evolved. So, that like ail created power, education must have its ma- terials from the hand of the Creator. Itself creates nothing It only brings out qualities which pit-existed. It is a manufacture, and, like all oth- er m nufactures must have the raw material to work upon, or it can do nothing Many well meaning- people imagine that it is in the power of teachers to do every thing : and hard measure do they give them for not working miracles — for not converting; a booby into a lad of genius. My friends, you (7) to the happiness of parents, to the pence of the sur- rounding neighbourhood, to the glory of the land ? On this, which is a large theme, I shall briefly ad- vert to two habits, which though of apparently mi- nor importance, mingle themselves with all the du- ties and occasions of life. i. Subordination to authority. I regret to say that in all the departments of society, from the pa- rental control to that nf the government, this is held by our youth in too little esteem. Their ambi- tion, very early evinced, is to be manly and to be free. They are, therefore, prone to spurn res- traint and to take their own way : esteeming that to \ be a noble spirit which acknowledges no superiour; and that to be true liberty which follows its own pleasure. That the prevalence of such a temper should produce wide spreading mischief, is ma- nikst to every sound thinker; and often to the youth themselves when it is too late to undo the conse- quences. In the mean time it militates alike against the very constitution of cur nature — against the most express commandments ol God — and against those principles of action which, at all times and in every place, but. from peculiar causes, in the pre- sent day and in our owncountrv, are necessary to the order of society nd the happiness of individuals. It militates against the very constitution of our na- ture. It is not for nothing ; it is for benign and wise purposes, that our creator has determined we should cane into the world utterly feeble and helpless. The first friend whom the infant recognizes, is his mo- ther. To her tenderness, her watchfulness, her pa- tience, he probably owes more than to the kindness of any of his species. Under her gentle auspices the first buddings of his rational nature begin to un- fold- To her is allotted die delightful province of teaching " the young idea how toshcot." oi mould- ( S ) ing the heart — of cherish in g ail its ami hie and ge* nerou? affections — of storing it with the 4i sweet charities" of life — of leading it in filial pietv, to God the sovereign good. The rudiments of many a cha- racter distinguished for virtues henouredbothon earth and in heaven, can be traced to the nursery and the 3ap. O most charming employment ! rich compen- sation for the seclusion, the anxieties the pains, to which the sex is destined ! O most refreshing a- b.tement of the sorrows of that cup which has been assigned to woman iotf her priority in transgres- sion ! Then comes the father, appointed by the divine mandate to be the head of the domestic establish- ment. His family is his kingdom , his children are his subjects; and he is the governour in his own house. These young subjects are submitted to his rule : he knows best, at least better than they, what is for their gjood. His authority is to be their rea- sen for many, for most things while they are quite young. And should theyprove refractory, his su- periors physical force can, and should, constrain their submission. H therefore, both parents perform their duty, their children, rcotw ithstanfiing the dread- ful drawback; of human depravity, will generally grow up trained to obedience. Their habits will be incorporated into their character. They cannot be- come rude and disorderly v. Uncut violating all , the sense of decorum and gratitude ; and breaking through., besides, all their early habits. The com- ittoa sense of mankind is in accordance with all this. A rough, surly, ungovernable, boy, there is no- thing more common than to call an unnatural child. Thus are children, by the very condition of their being, made lit subjects for order which "is Hea- ven's firbt law*" And he who requites his parents care, by vicious courses* bv eiviijir himself up to the ( 9 ) service of iniquity, which is the essential disorder, though he should be one of the " fairest spirits," that ever " lost heaven," and should be plausible and seducing as Belial himself, deserves no other appel- lation than that of a monster. The spirit of insubordination, moreover, militates against ih.^ most express commands of God himself. His commandments are in unison with the con- stitution of his world. From the highest to the lowest, their tendency is to promote order. His ve- ry controversy with sin and sinners turns exactly up- on this point, whether HE shall govern his own cre- ation, or they shall do as they please. And, there- fore, there is no regulation ol human conduct pres- cribed with more peremptoriness, and under greater, variety of forms, than obedience to law. This broad injunction covers the whole ground of our so- cial relations, " Children obey your parents in all things, for this is well pleasing to the Lord." The admonition is addressed to them when they are of years to reflect, and successfully to resist. No thanks to you, young people, if you o- bey when you cannot, and dare not, disobey. Ever- lasting reproach be to your parents if they per- mit such early insubordination — But when you are grown to have some understanding of your own ; when your physical strength enable you to defy both mother and father, then the voice from the excel- lent glory speaks unto you : " My son receive the instruction of thy father," and adds, with unutterable tenderness, ''despise not thy mother when she is old." So also, with respect to servants : " Servants, be obedient to your masters according to the flesh." So likewise with respect to political government. 44 Put them in mind to obey magistrates. Submit 44 yourselves to every ordinance of man for the Lord's 44 sake, whether it be to the king as supreme, or to B