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\ # ^ %. ^ 5^ cd Bongs for t\)t f§owtt)o{b. SACRED POETRY; MOSTLY TRANSLATED FROM THE GERMAN CATHERINE WINKWORTH. AaAa Yx NEW YORK: R. WORTHINGTON, 770 Broadway. 1882. • Ci*.. I ■ 38671 > r < TO HIS EXCELLENCY THE CHEVALIER BUNSEN, ETC. ETC. ETC. \RE, BY HIS KL RESPECTFULLY AND GRATEFULLY DEDICATED BY THE TRANSLATOR. PREFACE. 'HE following hymns are felecled from the Chevalier Bunfen's "Verfuch eines allge- meinen Gefang und Gebetbuchs," publifhed in 1833. From the large number there given, about nine hundred, little more than one hundred have been chofen. This feleclion contains many of thofe bell known and loved in Germany, but in a work of this fize it is impoflible to include all that have become claffical in that home of Chriftian po- etry. In reading them it mull be remembered that they are hymns, not facred poems, though from their length and the intricacy of their metres, many of them may feem to Englilh readers adapted rather to purpofes of private than of public devotion. But the finging of hymns forms a much larger and more important part of public worfhip in the German Reformed Churches than in our own fervices. It is the mode by which the whole congregation is ena- bled to bear its part in the worfhip of God, anfwer- ing in this reipecl to the chanting of our own Liturgy. Ever fince the Reformation, the German church has been remarkable for the number and excellence of its hymns and hymn-tunes. Before that time it was not fo. There was no place for congregational finging in public worlhip, and therefore the fpiritual ibngs of the latter part of the middle ages afTumed for the moll part an artificial and unpopular form. Yet there were not wanting germs of a national Church poetry in the verfes rather than hymns which were fung in German on pilgrimages and at fome of the high feftivals, many of which verfes were again de- rived from more ancient Latin hymns. Several of Luther's hymns are amplifications of verfes of this clafs, fuch as the Pentecoftal hymn here given, " Come, Holy Spirit, God and Lord,"* which is founded on a German verfion of the "Veni Sandle Spiritus, Reple." By adopting thefe verfes, and retaining their well-known melodies, Luther enabled his hymns * Page 117. JJrtfact IX to fpread rapidly among the common people. He alfo compofed metrical verfions of feveral of the Pialms, the Te Deum, the Ten Commandments, the Lord's Prayer, the Nunc Dimittis, the Da nobis Pacem, &c. thus enriching the people, to whom he had already given the Holy Scriptures in their own language, with a treafure of that facred poetry which is the precious inheritance of every Chriftian Church. The hymn, "In the midfl of life/'* is one of thofe founded on a more ancient hymn, the "Media in vita" of Notker, a learned Benedictine of St. Gall, who died in 912. He is faid to have compofed it while watching fome workmen, who were building the bridge of Martinsbruck at the peril of their lives. It was foon fet to mufic, and became univerfally known; indeed it was used as a battle-fong, until the cuftom was forbidden on account of its being fup- pofed to exercife magical influences. In a German verfion it formed part of the fervice for the burial of the dead, as early as the thirteenth century, and is dill preferved in an unmetrical form in the Burial Service of our own Church. * Page 235. 1* x preface. The carol, "From Heaven above to earth I come/'* is called by Luther himfelf, "a Chriftmas child's fong concerning the child Jefus." He wrote it for his little boy Hans, when the latter was live years old, and it is Hill fung from the dome of the Kreuzkirche in Drefden before day-break on the morning of Chriftmas Day. It refers to the cuftom then and long afterwards prevalent in Germany, of making at Chriftmas- time reprefentations of the man- ger with the infant Jefus. But the moft famous of his hymns is his noble verfion of the 46th Pfalm, "God is my ftronghold firm and fure,"f which may be called the national hymn of his Proteftant country- men. Luther's hymns are wanting in harmony and corredlnefs of metre to a degree which often makes them jarring to our modern ears, but they are always full of fire and ftrength, of clear Chriftian faith, and brave joyful truft in God. From this time there has been a conftant fucceffion of hymn-writers in the German church. Paul Eber, an intimate friend of Melan&hon, wrote for his chil- * Page 12, f Pa2;e 173, preface. X) dren the hymn, "Lord Jefus Chrift, true Man and God"* which foon became a favourite hymn for the dying. Hugo Grotius afked that it might be repeated to him in his laft moments, and expired ere its con- clufion. Another hymn of the fame clafs is, "Q weep not, -mourn not, o'er this bier,"f the "Jam mcefta quiefce querela" of Prudentius II". translated by Nicholas Hermann, the pious old precentor of Joa- rhimfthal, a hymn long fung at every funeral. The terrible times of the Thirty Years' War were rich in facred poetry. Rift, a clergyman in North Germany, who fuffered much in his youth from men- tal conflids, and in after years from plunder, pefti- Ience, and all the horrors of war, ufed to fay, "the dear crofs hath preffed many fongs out of me," and this feems to have been equally true of many of his contemporaries. It certainly was true of Johann Heermann, the author of fome of the moft touching hymns for Paffion Week, who wrote liis fweet fongs under great phyfical fuffering from ill health, and amidft the perils of wir, during which he more than once efcaped murder as by a miracle. So too the * Page 239. f Pa S e 2 49- Xll $ it face. hymns of Simon Dach,* profeflbr of poetry in the Univerlity of Konigfberg, fpeak of the fufFerings of the Chriftian, and his longing to efcape from the flrife of earth to the peace of heaven. But the Chriflians of thofe days had often not only to fuffer, but to fight for their faith, and in the hymns of Altenburg and von Lowenftern we have two that may be called battle-fongs of the church. The for- mer publiihed his hymn, "Fear not, O little Hock, the foe,"f in 1631, with this title: "A heart-cheer- ing fong of comfort on the watchword of the Evan- gelical Army in the battle of Leipfic, September 7th, 163 1, God with us." It was called Guftavus Adol- phus' battle-fong, becaufe the pious hero often fang it with his army; and he fang it for the laft time im- mediately before the battle of Lutzen. The latter, von Lowenftern, was the fon of a faddler, whom the Emperor, Ferdinand III. ennobled for his public fer- vices : he was at once a ftatefman, poet, and mufician. His hymn, "Chrift, Thou the champion of the band," J was a favourite of Niebuhr. * Pages 129 and 252. f Page 17. I Page 105. Another favourite hymn of Niebuhr was the hymn to Eternity,* the greater part of which is of very ancient but uncertain date. It received its prefent form about che middle of the 17th century. Man- of the hymns of Paul Gerhardt belong to ihis period, though he lived until 1676, long after the conclusion of peace. He is without doubt the greateft of the German hymn-writers, poflefling loftier poetical genius, and a richer variety of thought and feeling than any other. His beautiful hymn, " Com- mit thou all thy ways," is already well known to us through Wefley's tranflation, and many others of his are not inferior to it. He was a zealous preacher for feveral years at the Nicolai-Kirche in Berlin; whence he retired becaufe he had not fufficient freedom in preaching the truth, and became Archdeacon of Lub- ben. With him culminated the elder fchool of Ger- man facred poetry, a fchool diftinguifhed by its depth and iimplicity. Mofl of its hymns are either written for the high feftivals and fervices of the Church, or are expreffive of a fimple Chriftian faith, ready to dare or fufFer all things for God's fake. To this * Page 24. XIV IJrrface. fchool we muft refer, from their fpirit, two hymns written a little later; the firil is, " Jefus my Redeemer lives,"* one of the moft favourite Eafter hymns, written by the pious Eledlrefs of Brandenburg, who founded the Orphan Houfe at Oranienburg. The other, " Leave God to order all thy ways,"f was written by George Neumarck, Secretary of the Ar- chives at Weimar. It fpread rapidly among the com- mon people, at firft without the author's name. A baker's boy in New Brandenburg ufed to fing it over his work, and foon the whole town and neighbour- hood flocked to him to learn this beautiful new fong. In the latter half of the feventeenth century a new fchool was founded by Johann Franck, and Johann Scheffler, commonly called Angelus» The former was burgomafter of Guben in Lufatia; the latter phyfician to Ferdinand III.; but in 1663 he became a Roman Catholic, and afterwards a prieft. The pervading idea of this fchool is the longing of the foul for that intimate union with the Redeemer of the world, which begins with the birth of Chrift in the heart, and is perfected after death. This longing * Page 93, f Page 152, tyvdatt. XI breathes through the hymns of Franck given in this collection; one of them, "Redeemer of the nations, come,"* is a tranflation of the "Veni, Redemptor gentium" of St. Ambrofe. Angelus dwells rather on the means of attaining this union by the facrifice of the Self to God through the great High-prieft of man- kind, an idea exprefTed in his hymns with peculiar tendernefs and fweetnefs. We find much of his fpirit and fweetnefs lingering in modern times about the few hymns of the gifted Novalis. The greateft poet of this fchool is however Gep- hardt Terfleegen, who lived during the early part o. the eighteenth century as a ribbon manufacturer at Muhlheim. His hymns have great beauty, and be- fpeak a tranquil and childlike foul filled and bleffed with the contemplation of God. The well-known hymn of Wefley's, "Lo God is here! let us adore," belongs to him, and in its original fhape is one of the moft beautiful he ever wrote, but is frequently met with only in a disfigured and mutilated form. To this fchool belong a large number of the hymns in this collection, among which thofe of Defzler,f an Page 1 86. t Pages 59, 147. XVI preface. excellent philologift of Nuremberg, and of Anton Ulrich,* the pious and learned Duke of Brunfwick, are particularly good. Thofe of Schmolck, the paf tor of Schweidnitz, who exercifed great influence over the hymn-writing of his day, have more fimplicity than moft of the reft, but are characterifed by a curi- ous mixture of real poetry and deep feeling with occaiional vulgarities of expreffion. The defc&s of this fchool, which mowed themfelves ftrongly in the courfe of the eighteenth century, were a tendency that the feeling fhould degenerate into fentimentality, and the devout dwelling of the heart on Chrift's great facrifice into companion and gratitude for His phyfi- cal fufFerings, — defects which greatly disfigure many of the Moravian hymns. In fome of the hymns here tranflated the expreffion "Chrifti Wundenhohle" oc- curs, which has been rendered by the blood or crofs of (Thrift, as being phrafes at once more fcriptural and more confonant to our feelings. There were not wanting however, even at this period, many hymns fit for good foldiers of Jefus Chrift, fuch as "Who feeks in weaknefs his excufe," f and others of the fame kind * Pages 145, 159, 220. t P a g e H9- xvu fJrcfcttt. Germany is rich in Morning and Evening Hymns, and Hymns for the Dying, of which a few are given in thefe tranflations. Among thefe is the morning hymn of Baron von Canitz : I was not aware until after tranflating it that it had been already publifhed at the clofe of one volume of Dr. Arnold's fermons. The hymn " How bleft to all Thy followers, Lord, the road," * was the favourite hymn of Schelling. In tranflating thefe hymns the original form has been retained with the exception, that fingle rhymes are almoft invariably subftituted for the double rhymes which the ftructure of the language renders fo com- mon in German poetry, but which become cloving to an Englifh ear when often repeated ; and that Englifh double common or fhort metre is ufed inftead of what may be called the German common metre, the fame that we call Gay's ftanza, which is fcarcely folemn enough for facred purpofes. In a few inflancef flight alterations have been made in the metre, when, as is the cafe with fome excellent hymns in our own language, it is hardly grave and dignified enough for the poetry. Thefe alterations are but * Page 175. XV1U tyxtfatt flight, and feemed juftifiable, fince thefe hymns have been tranflated, not fo much as fpecimens of German hymn-writing, as in the hope that thefe utterances of Chriftian piety which have comforted and ftrength- ened the hearts of many true Chriftians in their native country, may fpeak to the hearts of fome among us, to help and cheer thofe who mull ftrive and fuffer, and to make us feel afrefh what a deep and true Communion of Saints exifts among all the chil- dren of God in different churches and lands. Alderley Edge, July 1 6th, 1855, fc «* o a CONTENTS. Page |IRST Sunday in Advent. The Dawn I Second Sunday in Advent. The com- ing of the Day of the Lord . . 4 Third Sunday in Advent. Chrift the Deliverer 7 Fourth Sunday in Advent. Chrift the King of all men 10 Christmas Eve. A Carol 12 Christmas Day. The Word made flefh . . 15 St. Stephen's Day. A Battle-Song in troubled Times 17 St. John the Evangelist. Chrift the Life of the Soul 19 Innocents' Day. The childlike heart ... .22 Sunday after Christmas Day. The Defire of all Nations 24 Circumcision. A Hymn for New Year's Day 26 Epiphany. The Manifeftation of the Light of the World 30 First Sunday after Epiphany. The Chriftian Sacrifice 32 Second Sunday after Epiphany. God's Sove- reignty our Stronghold of Hope . ... 33 Third Sunday after Epiphany. The Word of God 36 Fourth Sunday after Epiphany. A Prayer in mental conflidt . 38 Fifth Sunday after Epiphany. A Prayer for the Prefence of the Spirit of God in the Church 4J xx QLonitntB. Sixth Sunday after Epiphany. Afpiration after Purity and Holinefs 43 Septuagesima Sunday. The Chriftian Warfare 46 Sexagesima Sunday. A Spring Song ... 48 Quinquagesima Sunday. Love the Root of all Excellence 50 „ „ Chrift opening the Eyes of the Blind 53 Ash Wednesday. A Cry for Mercy ... 55 First Sunday in Lent. The Lonelinefs and Anguifh of Penitence 57 Second Sunday in Lent. Clinging to Chrift in utter need 59 Third Sunday in Lent. A Warning of Judg- ment 61 Fourth Sunday in Lent. Confeflion of Sin . 63 Fifth Sunday in Lent. Tarrying for Light and Help 65 Palm Sunday. Chrift's Entry into Jerufalem . 67 Monday in Passion Week. Chrift Weeping over Jerufalem 70 Tuesday in Passion Week. Chrift's Death our Purification 72 Wednesday in Passion Week. Chrift's Death our Redemption 74 Thursday in Passion Week. Our Requital of Chrift's Love jj Good Friday. The Crucifixion 80 „ „ Evening. The Love of God in Chrift 83 Easter Even. Reft in the Grave . . . . 85 Easter Day. The Triumph over Death . . 87 „ „ Evening. The Refurreclion from the Death of Sin 89 Monday in Easter Week. The Benefits of Chrift's Refurreclion 91 Tuesday in Easter Week. Chrift's Life the Source and Pledge of ours 93 ÖTonfente. ™ First Sunday after Easter. The Kingdom of Heaven in the midft of us 96 Second Sunday after Easter. The Good Shep- herd 98 Third Sunday after Easter. A Song of Joy after a time of Sorrow 10c Fourth Sunday after Easter. The Indwelling of the Holy Spirit 103 Fifth Sunday after Easter. Chrift the Cham- pion of His Church 105 Ascension Day. The Soul longing to be where Chrift is 106 Sunday after Ascension Day. The Homeward Journey . . 108 Whit Sunday. The Descent of the Holy Spirit no Monday in Whitsun-week. The Spirit of God the Spirit of Love, Joy, and Peace . . .113 Tuesday in Whitsun-week. The Spirit of God the Witnefs to His Son 117 Trinity Sunday. The Fount of Being, the Word, the uniting Spirit 119 First Sunday after Trinity. The Love of God 121 Second Sunday after Trinity. The Love of His Children 124 Third Sunday after Trinity. Peace in Trouble 1 26 Fourth Sunday after Trinity. Sharing the Crofs and the Crown . . . - . . . .129 Fifth Sunday after Trinity. The Good Sol- dier of Chrift . . . • 13c Sixth Sunday after Trinity. Self-Surrender to God 134 Seventh Sunday after Trinity. A Summer Song 136 Eighth Sunday after Trinity. The Spirit of God the Fountain of Wifdom and Purity . 140 Ninth Sunday after Trinity. The Choice . 142 xxii Contents Tenth Sunday after Trinity. Longing of the Heart after God 145 Eleventh Sunday after Trinity. God's Pre- fence the Source of all Joy 1 47 Twelfth Sunday after Trinity. The Sin of Weaknefs 149 Thirteenth Sunday after Trinity. Truft in God 152 Fourteenth Sunday after Trinity. The Crofs our Glory 154 Fifteenth Sunday after Trinity. The Secret of Content 156 Sixteenth Sunday after Trinity. God's fure Help in Sorrow 159 Seventeenth Sunday after Trinity. The Song of the Chriftian Pilgrim 161 Eighteenth Sunday after Trinity. Vow to be true to Chrift in an Age of Apoftacy . 165 Nineteenth Sunday after Trinity. Living Faith . . 167 Twentieth Sunday after Trinity. Rejoicing in God the Creator, Redeemer, and Sancli- fier 170 Twenty-first Sunday after Trinity. Luther's Pfalm 173 Twenty-second Sunday after Trinity. The Unfearchable Wifdom of God . . . .175 Twenty-third Sunday after Trinity. Aipi- ration after the Life Eternal 1 80 Twenty-fourth Sunday after Trinity. The One Thing Needful 183 Twenty-fifth Sunday after Trinity. Rejoice, the Lord is at hand 186 St. Andrew's Day. Following Chrift . - . .188 St. Thomas the Apostle. The Soul's Joy in difcovering Chrift, the link between God and Man 191 ÖTontenta. XXlli Presentation in the Temple. The Song of Simeon 193 St. Matthias. The True Reft 195 Annunciation. The Happineß of the Soul that has no Will but God's 198 St. Barnabas. The Merciful Providence of God 20c St Michael's. The Miniftry of Angels . . 205 All Saints'. The Company of the Bleft . . 207 Hymns for the Morning »213 Hymns for the Evening 225 For the Sick and Dying 235 For the Burial of the Dead 249 Index 255 £gm (fkrmamccu FIRST SUNDAY IN ADVENT. The night is far fpent, the day is at hand ; let us therefore caft off the works of darknefs, and put on the armour of light. — From the Epistle. O WATCHMAN, will the night of fin Be never paft? O watchman, doth the day begin To dawn upon thy {training fight at lall? Willitdifpel ' Ere long the mills of fenfe wherein I dwell? Now all the earth is bright and glad With the frefh morn; But all my heart is cold and dark and lad; Sun of the foul, let me behold Thy dawn ! Come Jefus, Lord ! Oh quickly come, according to Thy word! Cgra (Germanica. Do we not live in thofe bleft days So long foretold, When Thou fhouldft come to bring us light and grace? And yet I fit in darknefs as of old, Pining to fee Thy glory ; but Thou ftill art far from me. Long fince Thou cam'ft to be the light Of all men here; And yet in me is nought but blackeft night. Wilt Thou not then to me, Thine own, appear? Shine forth and bleis My foul with vifion of Thy righteoufnefs! If thus in darknefs ever left, Can I fulfil The works of light, while of all light bereft? How mail I learn in love and meeknefs ftill To follow Thee, And all the finful works of darknefs flee ? Tne light of reafon cannot give Life to my foul; Jefiis alone can make me truly live, One glance of His can make my fpirit whole, Arife, and mine On this poor longing, waiting heart of mine! Single and clear, not weak or blind, The eye muft be, fgra Germanica. To which Thy glory fhall an entrance find; For if Thy chofen ones would gaze on Thee, No earthly fcreen Between their fouls and Thee mull intervene. Jems, do Thou mine eyes unfeal, And let them grow Quick to difcern whate'er Thou doft reveal, So fhall I be deliver'd from that woe, Blindly to ftray Through hopelefs night, while all around is day. Richter, i 704. Cgva ©armamca. SECOND SUNDAY IN ADVENT. Behold the fig-tree and all the trees ; when they now fhoot forth, ye fee and know of your own felves that fummer is now nigh at hand. So likewife ye, when ye fee that thefe things come to pafs, know ye that the kingdom of God is nigh at hand. — From the Gospel. AWAKE, thou carelefs world, awake! The final day mail furely come ; What Heaven hath fixed Time cannot fhake, It cannot fweep away thy doom. Know, what the Lord Himfelf hath fpoken Shall come at lall and not delay, Though heaven and earth ihall pafs away, His fteadfaft word can ne'er be broken. Awake! He comes to judgment, wake! Sinners behold His countenance In beauty terrible, and quake Condemn'd beneath His piercing glance. Lo He to whom all power is given, Who fits at God's right hand on high, In fire and thunder draweth nigh To judge all nations under Heaven. I Cflra ©armanica. Awake, thou carelefs world, awake ! Who knows how foon our God fhall please That fiiddenly that day fhould break; We fathom not fiich depths as thefe. O guard thee well from lull and greed, For as the bird is in the fnare, Or ever of its foe aware, So comes that day with filent fpeed. The Lord in love delayeth long The final day, and grants us fpace To turn away from fin and wrong, And mourning feek His help and grace. He holdeth back that belt of days, Until the righteous fhall approve Their faith and hope, their conflant love; So gentle us-ward are His ways! But ye, O faithful fouls, fhall fee That morning rife in love and joy; Your Saviour comes to fet you free, Your Judge fhall all your bonds deftroy ; He, the true Jofhua, then fhall bring His people with a mighty hand, Into their promifed father-land, Where fongs of victory they fhall fing. Rejoice ! the fig-tree fhows her green, The fpringing year is in its prime, The little flowers afrefh are feen, We gather ftrength in this great time. Cyra Germanica The glorious fummer draweth near, When all this body's earthly load, In light that morning fheds abroad, Shall wax as funshine pure and clear. Arife, and let us day and night Pray in the Spirit ceafelefsly, That we may heed our Lord aright, And ever in His prefence be. Arife, and let us hafte to meet The Bridegroom ftanding at the door, That with the angels evermore We too may worfliip at His feet. Rist. 16c Cgra Germanica. THIRD SUNDAY IN ADVENT. And it (hall be faid in that day ; Lo ! this is our God, we have waited for Him, and He will fave us ; this is the Lord, we have waited for Him, and we will rejoice in His falvation. — From the Lesson. HOW mall I meet Thee? How my heart Receive her Lord aright? Defire of all the earth Thou art! My hope, my fole delight! Kindle the lamp, Thou Lord, alone, Half dying in my breaft, And make thy gracious pleafure known How I may greet Thee belt. Her budding boughs and faireft palms Thy Zion ftrews around; And fongs of praife and fweeteft pfalms From my glad heart fhall found. My defert foul breaks forth in flowers, Rejoicing in Thy fame; And puts forth all her fleeping powers To honour Jefus' name. In heavy bonds I languifh'd long, Thou com'ft to fet me free; The fcorn of every mocking tongue— Thou com'ft to honour me. 8 Cgra (Bwmamca. A heavenly crown Thou doft bellow, And gifts of pricelefs worth, That vaniih not as here below The riches of the earth. Nought, nought, dear Lord ! had power to move Thee from Thy rightful place, Save that almighty wondrous Love Wherewith Thou doll embrace This weary world and all her woe, Her load of grief and ill And forrow, more than man can know; Thy love is deeper Hill. Oh write this promife in your heart, Ye fad at heart, with whom Sorrows fall thick, and joys depart, And darker grows your gloom. Defpair not, for your help is near, He llandeth at the door Who bell can comfort yoa and cheer, He comes, nor llayeth more. Vex not your fouls with care, nor grieve And labour longer thus, As though your arm could ought achieve, And bring Him down to us ! He comes, He comes with ready will, By pity moved alone, All pain to foothe, all tears to Hill, To Him they all are known. Cgra dfiformanica. Ye fliall not fhrink nor turn afide, Fearing to fee His face So deep your fins, for He will hide The darkeft with His grace. He comes, He comes, to fave from fin, All finners to releafe, For all the fons of God to win The heritage of peace. a Why afk ye what the wicked faith, Why heed his craft and fpite? The Lord deftroys him with a breath, He ftands not in His fight. Chrift comes, He comes, as King to reign! Then gather ye His foes, From earth's far corners; yet in vain Would ye His rule oppofe. He comes to judge the earth, and ye Who mock'd Him, feel His wrath; But they who loved and fought Him fee His light o'er all their path. O Sun of Righteoufnefs ! arife, And guide us on our way, To yon fair manfion in the ikies Of joyous, cloudlefs day. Paul Gerhardt. 1653 10 £gra (femanka. FOURTH SUNDAY IN ADVENT Rejoice in the Lord alway, and again I fay unto you, Rejoice . . . The Lord is at hand. — From the Epistle LIFT up your heads, ye mighty gates, Behold the King of glory waits, The King of kings is drawing near, The Saviour of the world is here; Life and falvation doth He bring, Wherefore rejoice, and gladly fing Praife, O my God, to Thee! Creator, wife is Thy decree! The Lord is juft, a helper tried, Mercy is ever at His fide, His kingly crown is holinefs, His fceptre, pity in diflrefs, The end of all our woe He brings; Wherefore the earth is glad and fings Praife, O my God, to Thee! O Saviour, great Thy deeds fhall be! Oh, blefl the land, the city bleft, Where Chrift the ruler is confeft ! O happy hearts and happy homes To whom this King in triumph comes! Caret (flwrnantca. !| The cloudlefs Sun of joy He is, Who bringeth pure delight and blifs; Praife, O my God, to Thee! Comforter, for Thy comfort free! Fling wide the portals of your heart, Make it a temple fet apart From earthly ufe for Heaven's employ, Adorn'd with prayer, and love, and joy; So fhall your Sovereign enter in, And new and nobler life begin. Praife, O my God, be Thine, For word, and deed, and grace divine. Redeemer, come! I open wide My heart to Thee, here, Lord, abide! Let me Thy inner prefence feel, Thy grace and love in me reveal, Thy Holy Spirit guide us on Until our glorious goal be won! Eternal praife and fame, Be offer'd, Saviour, to Thy Name! Weiszel. 1635, 12 fgra (fäntnanka. CHRISTMAS EVE. A Carol. Behold I bring you good tidings of great joy that (hall be to all people. — Luke ii. 10. F ROM heaven above to earth I come To bear good news to every home; Glad tidings of great joy I bring, Whereof I now will fay and ling: To you, this night, is born a child Of Mary, chofen mother mild; This little child, of lowly birth, Shall be the joy of all your earth. Tis Chrift our God, who far on high Hath heard your fad and bitter cry; Himfelf will your Salvation be, Himfelf from fin will make you free. He brings thofe bleffings, long ago Prepared by God for all below; Henceforth, His kingdom open ftands To you, as to the angel bands. Thefe are the tokens ye fhall mark, The fwaddling clothes and manger dark Cgra ®*rmanica. »3 There fhall ye find the young child *aid, By whom the heavens and earth were made. Now let us all with gladfome cheer Follow the fhepherds, and draw near, To fee this wondrous gift of God Who hath His only Son bellowed. Give heed, my heart, lift up thine eyes! Who is it in yon manger lies? Who is this child fo young and fair? The blefled Chrift-child lieth there. Welcome to earth, Thou noble gueft, Through whom e'en wicked men arebleft! Thou com'ft to fhare our mifery, What can we render, Lord, to Thee! Ah, Lord, who haft created all, How haft Thou made Thee weak and final!, That Thou muft choofe Thy infant bed Where afs and ox but lately fed! Were earth a thoufand times as fair Befet with gold and jewels rare, She yet were far too poor to be, A narrow cradle, Lord, for Thee. For velvets foft and iilken fluff Thou haft but hay, and ftraw fb rough, Whereon Thou king, fo rich and great, As 'twere Thy heaven, art throned in ftate. ~i h £gra ©Amanita. Thus hath it pleafed Thee to make plain The truth to us poor fools and vain, That this world's honour, wealth and might Are nought and worthlefs in Thy fight. Ah deareft Jefus, Holy Child, Make Thee a bed, foft, undefiled, Within my heart, that it may be A quiet chamber kept for^Thee. My heart for very joy doth leap, My lips no more can filence keep; I too muft fing with joyful tongue That fweeteft ancient cradle-fong — Glory to God in highefl Heaven, Who unto man His Son hath given! While angels fing with pious mirth A glad New Year to all the earth. Luther. Written for his little fon Hans. 1540, Cgra <8>*rmamca. 15 CHRISTMAS DAY. And the Word was made flefh, and dwelt among us From the Gospel. OTHOU effential Word, Who from eternity Dwelt with the Father and waft God, Who art ordain'd to be The Saviour of our race; Welcome indeed Thou art, BleiTed Redeemer, Fount of Grace, To this my longing heart! Come, felf-exiftent Word, Within my fpirit fpeak, In that bleft foul where Thou art heard Peace dwells without a break. Light of the world, abide Through faith within my heart, Leave me to feek no other guide, Nor e'er from Thee depart. Why didft thou leave Thy throne, O Jefiis, what could bring Thee to a world where e'en Thine own Knew not their rightful King? Thy love beyond all thought, Stronger than Death or Hell, And my deep woe, this wonder wrought That Thou on earth doft dwell. i6 Cgra ©armamca. Wherefore I fain would give My heart and foul, dear Lord, To ferve Thee only while I live And fpread Thy fame abroad. O Jefus, take away This flony heart of mine! Give me another heart, I pray, That fliall be wholly Thine. Let nought be left within But cometh of Thy hand; Root quickly out the weeds of fin, My cunning foe withftand. From Thee comes nothing ill, 'Tis he doth fet the tares; Make plain my path before me (till, Save me from all his mares. Thou art the Life, O Lord! Sole Light of Life Thou art! Let not Thy glorious rays be pour'd In vain on my dark heart. Star of the Eaft, arife! Drive all my clouds away, Guide me till earth's dim twilight dies Into the perfect day! Laurenti. 1700. iCjira ®ermanka, '7 ST. STEPHEN'S DAY. I have feen, I have feen the afflictions of my people. From the Lesson. FEAR not, O little flock, the foe Who madly feeks your overthrow, Dread not his rage and power. What though your courage fometimes faints, His feeming triumph o'er God's faints Lafts but a little hour. Be of good cheer; your caufe belongs To Him who can avenge your wrongs, Leave it to Him our Lord. Though hidden yet from all our eyes, He fees the Gideon who fhall rife To fave us, and His word. As true as God's own word is true, Not earth or hell with all their crew Againft us fhall prevail. A jefl and byword are they grown; God is with us, we are His own, Our victory cannot fail. Iß Cgra ®trmanica. Amen, Lord Jefus, grant our prayer i Great Captain, now Thine arm make bare; Fight for us once again! So fhall The faints and martyrs raife A mighty chorus to Thy praife, World without end» Amen. Altei burg. Guftavus Adolphus' Battle-fong. 1 63 1 . Cgra Gkvmamca is ST. JOHN THE EVANGELIST. Jf I will that he tarry till I come, what is that to thee ? Follow thou me. — From the Gospel. IF Thou, True Life, wilt in me live, Confume whate'er is not of Thee ; One look of Thine more joy can give Than all the world can offer me. O Jefus, be Thou mine for ever, Nought from Thy Love my heart can fever, That Thou haft promifed in Thy Word; Oh deep the joy whereof I drink, Whene'er my foul in Thee can fink, And own her Bridegroom and her Lord. O Heart, that glow'd with love and died, Kindle my foul with fire divine; Lord, in the heart Thou'ft won, abide, And all in it that is not Thine Oh let me conquer and deftroy, Strong in Thy love, Thou Fount of Joy« Nay, be Thou conqueror, Lord, in me; So fhall I triumph o'er defpair, O'er death itfelf Thy victory fhare, Thus ruffer, live, and die in Thee. 20 €ma (ßzvmanxta. And let the fire within me move My heart to ferve Thy members here ; Let me their need and trials prove, That I may know my love fincere And like to Thine, Lord, pure and warm ; For when my foul hath won that form Is likeft to Thy holy mind, Then I fhall love both friends and foes, And learn to grieve o'er others' woes, Like Thee, my Pattern, true and kind. The light and ftrength of faith, oh grant, That I may bring forth holy fruit, A living branch, a blooming plant, Fall clinging to my vine — my root. Thou art my Saviour, whom I truft, My Rock, — I build not on the duft, — The ground of faith, eternal, fure. When hours of doubt o'ercloud my mind, Thy ready help then let me find, Thy ftrength my fickening fpirit cure. Nor let my hope e'er fade away, — Thy crofs the anchor of my heart, — But let her rife o'er fear, difmay, Conqueror through Thee; mine All Thou art. The world may build on what decays, O Chrift, my Sun of Hope, my gaze Cares not o'er lefler lights to range; To Thee, in Love, I ever cleave, For well I know Thou ne'er wilt leave My foul, Thy love can never change. £ gra (Germanica, 21 Wouldft Thou that I ihould tarry here, I live becaufe Thou willeft it: Or Death mould fuddenly appear, I fhall not fear him, Lord, one whit, If but Thy Life ftill in me live; Thy holy death my ftrength fhall give When earthly life draws near its end; To Thee I give away my will, In life and death remembering ftill Thou feek'ft my good, O trueft Friend. Sinold. 1710, 22. £wa (fkrmanica, INNOCENTS» DAY. Except ye be converted, and become as little chil. dren, ye mall not enter into the kingdom of Heaven. Matt, xviii. 3. D EAR Soul, couldft thou become a child While yet on earth, meek, undefiled, Then God Himfelf were ever near, And Paradife around thee here. A child cares nought for gold or treafure, Nor fame nor glory yield him pleafure; In perfect truft, he afketh not If rich or poor mail be his lot. Little he recks of dignity, Nor prince nor monarch feareth he; Strange that a child fo weak and fmall Is oft the boldeft of us all! He hath not fkill to utter lies, His very foul is in his eyes; Single his aim in all, and true, And apt to praife what others do. No queftions dark his fpirit vex, No faithlefs doubts his foul perplex, Simply from day to day he lives, Content with what the prefent gives. Cnra Germanica. Scarce can he fland alone, far lefs Would roam abroad in lonelinefs; Fail clinging to his mother flill, She bears and leads him at her will. He will not flay to paufe and choofe, His Father's guidance e'er refufe, Thinks not of danger, fears no harm, Wrapt in obedience' holy calm. For ftrange concerns he careth nought; What others do, although were wrought Before his eyes the worfl offence, Stains not his tranquil innocence. His dearefl work, his belt delight, Is, lying in his mother's light, To gaze forever on her face, And neflle in her fond embrace. O childhood's innocence! the voice Of thy deep wifdom is my choice ! Who hath thy lore is truly wife, And precious in our Father's eyes. Spirit of childhood! loved of God, By Jefus' Spirit now bellowed; How often have I long'd for thee; O Jefus, form Thyfelf in me ! And help me to become a child While yet on earth, meek, undefiled, That I may find God always near,. And Paradife around me here. Gerhardt Tersteegen. 1731. 2 4 £,$va ®^rmanua. SUNDAY AFTER CHRISTMAS DAY. Behold a Virgin fhall be with child, and (hall bring forth a Son, and they fhall call his name Emmanuel, which being interpreted is, God with us. From the Gospel. THEE, O Immanuel, we praife, The Prince of Life, and Fount of Grace, The Morning Star, the Heavenly Flower, The Virgin's Son, the Lord of Power! With all Thy faints, Thee, Lord, we ling, Praife, honour, thanks to Thee we bring, That Thou, O long-expected gueft, Haft come at laft to make us bleft! E'er fince the world began to be, How many a heart hath longed for Thee; Long years our fathers hoped of old Their eyes might yet Thy Light behold. The prophets cried: " Ah, would He came To break the fetters of our fhame ; That help from Zion came to men, Ifrael were glad, and profper'd then!" Cgra Germanica, 25 Now art Thou here; we know Thee now In lowly manger lieft Thou ; A child, yet makeft all things great, Poor, yet is earth Thy robe of flate. All heavens are Thine, yet Thou dofl come To fojourn in a Granger's home; Thou hangeft on Thy mother's breaft Who art the joy of ipirits bleft. Now fearlefs I can look on Thee, From fin and grief Thou fett'ft me free ; Thou beareft wrath, Thou conquerefl Death, Fear turns to joy Thy glance beneath. Thou art my Head, my Lord Divine, I am Thy member, wholly Thine, And in Thy Spirit's flrength would flill Serve Thee according to Thy will. Thus will I ling Thy praifes here With joyful fpirit year by year; And they fhall found before Thy throne, Where time nor number more are known. Paul Gerhardt. 1650. 26 Cyra ©armanua. THE CIRCUMCISION OF CHRIST. Hymn for New Year's Day, So teach us to number our days that we may apply our hearts unto wifdom. — Psalm xc. 12. ETERNITY! Eternity! How long art thou, Eternity ! And yet to thee Time haftes away, Like as the warhorfe to the fray, Or fwift as couriers homeward go, Or fhip to port, or fhaft from bow. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity! For even as on a perfect fphere End nor beginning can appear, Even fo, Eternity, in thee Entrance nor Exit can there be. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity ! A circle infinite art thou, Thy centre an Eternal Now, Never, we name thy outward bound, For never end therein is found. Ponder, O Man, Eternity! €ma ©mncmica. 27 Eternity! Eternity! How long art thou, Eternity! A little bird with fretting beak Might wear to nought the loftieft peak, Though but each thoufand years it came, Yet thou wert then, as now, the fame. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity ! As long as God is God, fo long Endure the pains of hell and wrong, So long the joys of heaven remain; Oh kiting joy, Oh lafting pain! Ponder, O Man, Eternity ! Eternity! Eternity! How long art thou, Eternity ! O Man, full oft thy thoughts mould dwell Upon the pains of fin and hell, And on the glories of the pure, That both beyond all time endure. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity ! How terrible art thou in woe, How fair where joys for ever glow ! God's goodnefs fheddeth gladnefs here, His juftice there wakes bitter fear. Ponder, O Man, Eternity! 28 fgra Qknnanka. Eternity! Eternity! How long art thou, Eternity! They who lived poor and naked reft With God for ever rich and bleft, . And love and praife the higheft good, In perfect blifs and gladfome mood. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity ! A moment lafts all joy below, Whereby man finks to endlefs woe, A moment lafts all earthly pain, Whereby an endlefs joy we gain. Ponder, O Man, Eternity! Eternity ! Eternity ! How long art thou, Eternity ! Who ponders oft on thee is wife, All flelhly lufts fliall he defpife, The world finds place with him no more; The love of vain delights is o'er. Ponder, O Man, Eternity! Eternity! Eternity! How long art thou, Eternity ! Who marks thee well would fay to God, Here,* judge, burn, fmite me with Thy rod, Here, let me all Thy juftice bear, When time of grace is paft, then fpare ! Ponder, O Man, Eternity ! Cjira ©wrmaima. 29 Eternity! Eternity! How long art thou, Eternity! Lo, I, Eternity, warn thee, O Man, that oft thou think on me, The finner's punifhment and pain, To them who love their God, rich gain! Ponder, O Man, Eternity! Wulffer. 1648. 30 Cgra (Jkrmantca. EPIPHANY. Arife, fhine, for thy light is come, and the glory oi the Lord is rifen upon thee I — From the Lesson, ALL ye Gentile lands awake! Thou, O Salem, rife and mine! See the day-fpring o'er you break, Heralding a morn divine, Telling, God hath call'd to mind Thofe who long in darknefs pined. Lo ! the fhadows flee away, For our Light is come at length, Brighter than all earthly day, Source of being, life, and ftrength ! Whofo on this Light would gaze Muft forsake all evil ways. Ah how blindly did we ftray Ere fhone forth this glorious Sun, Seeking each his feparate way, Leaving Heaven unfought, unwon ; All our looks were earthwards bent, All our ftrength on earth was fpent. Earthly were our thoughts and low, In the toils of Folly caught, Cum Germanica, 3i Tofs'd of Satan to and fro, Counting goodnefs all for nought ; By the world and flelh deceived, Heaven's true joys we difbelieved. Then were hidden from our eyes All the law and grace of God ; SmaD and great, the fools and wife, Wanting light to find the road Leading to the heavenly life, Wander'd loft in care and ftrife. But the glory of the Lord Hath arifen on us to day ! We have feen the light outpour'd That muft furely drive away Ail things that to night belong, All the fad earth's woe and wrong. Thy arifing, Lord, fhall fill All my thoughts in forrow's hour ; Thy arifing, Lord, fhall ftill All my dread of Death's dark power: Through my fmiles and through my tears Still Thy light, O Lord, appears. Let me, Lord, in peace depart From this evil world to Thee Where thyfelf fole Brightnefs art, Thou haft kept a place for me : In the radiant city there Crowns of light Thy faints fhall wear. Rist. 1655 3* iCgra Germanica. FIRST SUNDAY AFTER EPIPHANY. I befeech ye therefore, brethren, by the mercies of God, that ye prefent your bodies a living facrifice, holy, acceptable unto God, which is your reafonable fervice. — From the Epistle. G REAT High-prieft, who deigndft to be Once the facrifice for me, Take this living heart of mine, Lay it on Thy holy fhrine. Love I know accepteth nought, Save what Thou, O Love, haft wrought ; Offer Thou my facrifice, Elfe to God it cannot rife. Slay in me the wayward will, Earthly fenfe and pafnon kill, Tear felf-love from out my heart, Though it coft me bitter finart. Kindle, mighty Love, the pyre, Quick confume me in thy fire, Fain were I of felf bereft, Nought but Thee within me left. So may God the Righteous brook On my facrifice to look; In whofe fight no gift has worth Save a Chrift-like life on earth. Angelus. i 65 7. JEnrct (Btxmanxta, 33 SECOND SUNDAY AFTER EPIPHANY. Lift up your eyes unto the heavens, and look upon the earth beneath ; for the heavens fhall vanifh away like fmoke, and the earth fhall wax old like a garment, and the people that dwell therein fhall die in like man- ner ; but my falvation fhall be forever, and my right- eoufnefs fhall not be abolifhed. — From the Lesson. GOD liveth ever ! Wherefore, Soul, defpair thou never! Our God is good, in every place His love is known, His help is found, His mighty arm, and tender grace Bring good from ills that hem us round, Eafier than we think can He Turn to joy our agony. Soul, remember 'mid thy pains, God o'er all for ever reigns. God liveth ever ! Wherefore, Soul, defpair thou never ! Say, fhall He flumber, fhall He fleep, Who gave the eye its power to fee ? Shall He not hear His children weep Who made the ear fo wondroufly? God is God; He fees and hears All their troubles, all their tears. Soul, forget not 'mid thy pains, God o'er all for ever reigns. 3* 34 Cgra ©mnanica. God liveth ever! Wherefore, Soul, defpair thou never ! He who can earth and heaven control, Who fpreads the clouds o'er fea and land, Whofe prefence fills the mighty Whole, In each true heart is clofe at hand. Love Him, He will iürely fend Help and joy that never end. Soul, remember in thy pains, God o'er all for ever reigns. God liveth ever ! Wherefore, Soul, defpair thou never ! Scarce canft thou bear thy crofs? Then fly To Him where only reft is fweet; Thy God is great, His mercy nigh, His ftrength upholds the tottering feet. Truft Him, for His grace is fure, Ever doth His truth endure; Soul, forget not in thy pains, God o'er all for ever reigns. God liveth ever! O my Soul, defpair thou never ! When fins and follies long forgot Upon thy tortured conscience prey, O come to God, and fear Him not, His love fhall fweep them all away. Pains of hell at look of His, Change to calm« content and blifi. Soul, forget not in thy pain, God o'er all doth ever reign. &Qxa <8>rnnamca. 55 God liveth ever! Wherefore, Soul, defpair thou never! Thofe whom the thoughtlefs world forfakes, Who Hand bewilder'd with their woe, God gently to His bofom takes, And bids them all His fulnefs know. In thy forrows' fwelling flood Own His hand who feeks thy good. Soul, forget not in thy pains, God o'er all for ever reigns. God liveth ever ! Wherefore, Soul, defpair thou never ! Let earth and heaven outworn with age, Sink to the chaos whence they came; Let angry foes againft us rage, Let hell moot forth his fierceft flame; Fear not Death, nor Satan's thrufts, God defends who in Him trufts ; Soul, remember in thy pains, God o'er all for ever reigns. God liveth ever ! Wherefore, Soul, defpair thou never! What though thou tread with bleeding feet A thorny path of grief and gloom, Thy God will choofe the way moft meet To lead thee heavenwards, lead thee home. For this life's long night of fadnefs He will give thee peace and gladneß. Soul, forget not in thy pains, God o'er all for ever reigns. Zihn. 1682 *6 Cgra Germanica. THIRD SUNDAY AFTER EPIPHANY, For as the rain cometh down, and the fnow from heaven ; and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give feed to the fower, and bread to the eater : fo fhall my word be that goeth forth out of my mouth : it (hall not return unto me void, but it fhall accomplish that which I pleafe, and it fhall profper in the thing where- to I fent it. — From the Lesson. THY Word, O Lord, like gentle dews. Falls foft on hearts that pine; Lord, to Thy garden ne'er refufe This heavenly balm of Thine. Water'd from Thee Let every tree Bud forth and bloflbm to Thy praife, And bear much fruit in after days. Thy Word is like a flaming fword, A wedge that cleaveth flone; Keen as a fire fo burns Thy Word, And pierceth flefh and bone. Let it go forth O'er all the earth, To purify all hearts within, . And matter all the might of fin. &ma Germanica 37 Thy Word a wondrous guiding liar, On pilgrim herts doth rife, Leads to their Lord who dwell afar, And makes the fimple wife. Let not its light E'er link in night, But Hill in every fpirit Ihine, That none may mifs Thy light divine. Anon. 3 s £gra (germanica, FOURTH SUNDAY AFTER EPIPHANY. And he faith unto them, Why are ye fearful, O ye of little faith ? Then he arofe and rebuked the winds and the fea, and there was a great calm. — From thb Gospel. MY God ! lo here before Thy face I caft me in the dull ; Where is the hope of happier days, Where is my wonted trull ? Where are the fiinny hours I had Ere of Thy light bereft? Vanifh'd is all that made me glad, My pain alone is left. I ihrink with fear and fore alarm When threatening ills I fee, As in mine hour of need Thine arm No more could fhelter me; As though Thou couldfl not fee the grief That makes my courage quail, As though Thou wouldfl not fend relief, When human helpers fail. Cannot Thy might avert e'en now What feems my certain doom, And ilill with light and fuccour bow To him who weeps in gloom? jügra (Bfermanica. 39 Art Thou not evermore the fame? Haft not Thyfelf revealed In Holy Writ, that we may claim Thee for our flrength and fhield? Father, compafs me about With love, for I am weak; Forgive, forgive my fmful doubt, Thy pitying glance I feek; For torn and anguiih'd is my heart, Thou feeft it, my God, Oh foothe my confcience' bitter fmart, Lift off my forrows' load. 1 know Thy thoughts are peace toward me, Safe am I in Thy hands, Could I but firmly build on Thee, For fure Thy counfel (lands! Whate'er Thy Word hath promifed, all Wilt Thou full furely give; Wherefore from Thee I will not fall, Thy Word doth make me live. Though mountains crumble into dull, Thy covenant ftandeth faft ; Who follows Thee in pious truft, Shall reach the goal at laft. Though ftrange and winding feem the way While yet on earth I dwell, In heaven my heart fhall gladly fay, Thou, God, doft all things well! 4-o Cjjra (Sfermmuco. Take courage then, my foul, nor fleep Thy days and nights in tears, Soon fhalt thou ceafe to mourn and weep, Though dark are now thy fears. He comes, He comes, the Strong to fave, He comes nor tarries more, His light is breaking o'er the wave, The cloudä and ilorms are o'er. Drewes. 1797 FIFTH SUNDAY AFTER EPIPHANY. Oh that Thou wouldeft rend the heavens, that Thou wouldeft come down, that the mountains might flow down at Thy prefence . . . To make Thy name known to Thine adverfaries, that the nations may tremble at Thy prefence. — From the Lesson. AWAKE, Thou Spirit, who of old Didft fire the watchmen of the Church's youth, Who faced the foe, unfhrinking, bold, Who witnefs'd day and night the eternal truth, Whofe voices through the world are ringing ftill, And bringing holts to know and do Thy will! Oh that Thy fire were kindled foon, That fwift from land to land its flame might leap ! Lord, give us but this pricelefs boon Of faithful fervants, fit for Thee to reap The harveft of the foul ; look down and view How great the harveft, yet the labourers few. Lord, let our earneft prayer be heard, The prayer Thy Son Himfelf hath bid us pray ; For lo ! Thy children's hearts are ftirr'd In every land in this our darkening day, To cry for help with fervent foul to Thee, Oh hear us, Lord, and fpeak, Thus let it be! 4 2 Cgra ©armamra. Oh hafte to help ere we are loft ! Send forth evangelifts, in fpirit ftrong, Arm'd with Thy Word, a dauntlefs hoft, Bold to attack the rule of ancient wrong; And let them all the earth for Thee reclaim, To be Thy kingdom, and to know Thy name. Would there were help within our walls ! Oh let Thy promifed Spirit come again, Before whom every barrier falls, And ere the night once more fhine forth as then! Oh rend the heavens and make Thy prefence felt, The chains that bind us at Thy touch would melt ! And let Thy Word have fpeedy course, Through every land the truth be glorified, Till all the heathen know its force, And gather to Thy churches far and wide; And waken Ifrael from her fleep, O Lord! Thus blefs and fpread the conquefts of Thy Word ! The Church's defert paths reftore, And ftumbling-blocks that long in them have lain, Hinder Thy Word henceforth no more; Deftroy falfe doctrine, root out notions vain, Set free from hirelings, let the Church and fchool Bloom as a garden 'neath Thy profpering rule ! BOGATZKY. I727. Cgra (ßfermamca. 43 SIXTH SUNDAY AFTER EPIPHANY. Every man that hath this hope in him purifieth him- felf even as He is pure. — From the Epistle. PURE Eflence! Spotlefs Fount of Light, That fadeth never into dark ! O Thou, whofe eyes, more clear and bright Than noonday fun, are quick to mark Our fins; lo, bare before Thy face Lies all the defert of my heart, My once fair foul in every part Now ftain'd with evil foul and bafe. Since but the pure in heart are bleft, With promifed vifion of their God, Sore fear and anguifh fill my breaft, Remembering all the ways I trod; Mourning I fee my loft eftate, And yet in faith I dare to cry, O let my evil nature die, Another heart in me create! Enough, Lord, that my foe too well Hath lured me once away from Thee; Henceforth I know his craft how fell, And all his deep-laid fnares I flee. 44 Cgra ©armanira. Lord, through the Spirit whom Thy Son Hath bidden us in prayer to afk, Arm us with might that every talk, Whate'er we do, in Thee be done. Unworthy am I of Thy grace, So deep are my tranfgreflions, Lord, And yet once more I feek Thy face; My God, have mercy, nor reward My deepen'd fins, my follies vain; Reject, reject me not in wrath, But let Thy funfhine now beam forth, And quicken me with hope again. The Holy Spirit Thou haft given, The wondrous pledge of love divine, Who fills our hearts with joys of heaven, And bids us earthly toys refign; O let His feal be on my heart, O take Him never more away, Until this flefhly houfe decay, And Thou fhalt bid me hence depart. But ah! my coward fpirit droops, Sick with the fear that enters in Whene'er a foul to bondage ftoops, And wears the fhameful yoke of fin; Oh quicken with the ftrength that flows From forth the Eternal Fount of Life, My foul half-fainting in the ftrife, And make an end of all my woes. £ma Germanica. 45 I cling unto Thy grace alone, Thy fteadfaft oath my only re/t; To Thee, Heart-fearcher, all is krown That lieth hidden in my breaft ; Thy gladnefs, Spirit, on me pour, Thy ready will my floth infpire, So fhall I have my heart's defire, And ferve and praife Thee evermore. Freylinghausen. 171 3. 4-6 Cüra ©ermanica. SEPTUAGESIMA SUNDAY. I therefore fo run, not as uncertainly; so fight I, not as one that beateth the air. — From the Epistle. STRIVE, when thou art call'd of God, When He draws thee by His grace, Strive to caft away the load That would clog thee in the race ! Fight, though it may coil thy life, Storm the kingdom, but prevail, Let not Satan's fierceft ftrife Make thee, warrior, faint or quail. Wreftle, till through every vein Love and ftrength are glowing warm, Love, that can the world difdain, Half-love will not bide the ftorm. Wreftle, with ftrong prayers and cries, Think no time too much to fpend, Though the night be pafs'd in fighs, Though all day thy voice afcend. Haft thou won the pearl of price, Think not thou haft reach'd the goal, Conquer'd every fin and vice That had power to harm thy foul. Cyrct (£m*mamca. 47 Gaze with mingled joy and fear On the refuge thou haft found ; Know, while yet we linger here Perils ever hem us round. Art thou faithful? then oppose Sin and wrong with all thy might ; Care not how the tempeft blows, Only care to win the fight. Art thou faithful ? Wake and watch, Love with all thy heart Chrift's ways, Seek not tranfient eafe to fnatch, Look not for reward or praife. Art thou faithful? Stand apart From all worldly hope and pleafure, Yonder fix your hopes, and heart, On the heaven where lies our treafure. Soldiers of the Crofs, be ftrong, Watch and war 'mid fear and pain, Daily conquering woe and wrong, Till our King o'er earth mail reign ! Winkler. 1703, Cgra ©armanica. SEXAGESIMA SUNDAY. Let them praife the name of the Lord, for His name alone is excellent; His glory is above the earth and heaven. — Psalm cxlviii. 13. NOTHING fair on earth I fee But I ftraightway think on Thee ; Thou art faireft in my eyes, Source in whom all beauty lies ! When I fee the reddening dawn And the golden fun of morn, Quickly turns this heart of mine To Thy glorious form divine. Oft I think upon Thy light When the grey morn breaks the night; Think, what glories lie in Thee, Light of all Eternity ! When I fee the moon arife 'Mid Heaven's thoufand golden eyes, Then I think, more glorious far Is the Maker of yon flar. Or I think in fpring's fweet hours, When the fields are gay with flowers, As their varied hues I fee, What mult their Creator be! Cnra (Eu'mamca. 49 When along the brook I wander, Or befide the fountain ponder, Straight my thoughts take wing and mount Up to Thee, the pureft Fount. Sweetly fings the nightingale, Sweet the flute's foft plaintive tale, Sweeter than their richeft tone, Is the name of Mary's Son. Sweetly all the air is ftirr'd When the Echo's call is heard; But no founds my heart rejoice Like to my Beloved's voice. Come then, faireft Lord, appear, Come, let me behold Thee here, I would fee Thee face to face, On Thy proper light would gaze. Take away thefe veils that blind, Jefus, all my foul and mind; Henceforth ever let my heart See Thee truly as Thou art ! Angelus. 1657. 5° Cgra (Gfermanua. QUINQUAGESIMA SUNDAY. And now abideth faith, hope, chanty, thefe three ; but the greateft of thefe is chanty. — From the Epis- tle. MANY a gift did Christ impart, Noblefl of them all is Love; Love, a balm within the heart That can all its pains remove; Love, a ftar moil bright and pure; Love, a gem of pricelefs worth, Richer than man knows on earth; Love, like beauty, ftrong to lure; Love, like joy, makes man her thrall, Strong to pleafe and conquer all. Love can give us all things ; here Ufe and beauty cannot fever; Love can raife us to that fphere Whence the foul tends heavenwards ever; Though one fpake with angel tongues Braveft words of frrength and fire, If no love his heart infpire, They are but as fleeting fongs; All his eloquence mail pafs, As the noife of founding brafs. Cgra Germanica. 5 1 Keen-eyed fcience' fearching glance, All the wifdom of the world, Myileries that the foul entrance, Faith that mighty hills had hurPd From their ancient feats; — all this, Wherein man takes molt his pride, Valuelefs is caft afide, If the fpirit there we mifs, That can work from love alone, Not from pride in what is known. Though I laviüYd all I have On the poor in charity; Though I fhrank not from the grave, Or unmoved the flake could fee; Though my body here were given To the all-confuming flame; If my mind were Hill the fame, Meeter were I not for heaven, Till by Love my works were crown'd, Till in Love my ftrength were found. Faith muft conquer, hope muft bloom, As our onward way we wend, Elfe we came not through the gloom, But with earth they alfo end. Thou, O Love, doft ftretch afar Through the wide eternity, And the foul array'd in Thee Shines for ever as a ftar. Faith and hope mull: pafs away, Thou, O Love, endured aye. S 2 Cgrct ©crmanica. Come, Thou Spirit of pure Love, Who doft forth from God proceed, Never from my heart remove, Let me all Thy impulfe heed; All that feeks felf-profit first, Rather than another's good, Whether foe or link'd in blood, Let me hold fuch thought accurfl; And my heart henceforward be Ruled, infpired, O Love, by Thee! Ernst Lange, i 7 1 i Cgra (germanica. 53 QUINQUAGESIMA SUNDAY. And Jesus faid unto him, Receive thy Tight; thy faith hath faved thee. And immediately he received his fight, and followed him, glorifying God. — From the Gospel. M Y Saviour, what Thou didft of old, When Thou wail dwelling here, Thou doeft yet for them, who bold In faith to Thee draw near. As Thou hädft pity on the blind, According to Thy Word, Thou fufferedfl me Thy grace to find, Thy Light haft on me pour'd. Mourning I fat befide the way, In fightlefs gloom apart, And fadnefs heavy on me lay, And longing gnaw'd my heart; I heard the mufic of the pfalms Thy people fang to Thee, I felt the waving of their palms, And yet I could not fee. My pain grew more than I could bear, Too keen my grief became, Then I took heart in my defpair To call upon Thy name; 54 £gra ©ermamca. "O Son of David, fave and heal, As Thou fo oft hall done ! deareft Jefus, let me feel My load of darknefs gone." And ever weeping as I fpoke With bitter prayers and fighs, My ftony heart grew foft and broke, More earnefl yet my cries. A fudden anfwer Itill'd my fear, For it was faid to me, " O poor blind man, be of good cheer, Rejoice, He calleth thee." 1 felt, Lord, that Thou ftoodeft Hill, Groping Thy feet I fought, From off me fell my old felf-will, A change came o'er my thought. Thou faidft, "What is it Thou wouldft have?* "Lord, that I might have fight; To lee Thy countenance I crave:" "So be it, have thou Light." And words of Thine can never fail, My fears are paft and o'er; My foul is glad with light, the veil Is on my heart no more. Thou blelTelt me, and forth I fare Free from my old difgrace, And follow on with joy where'er Thy footfteps, Lord, I trace. De la Mothe Fouotje* &QVCL (Hwmamca. 55 ASH WEDNESDAY. Gather the people . . and let the priefts, the minifters of the Lord, weep between the porch and the altar, and let them fay, Spare Thy people, O Lord. — From THB Passage for the Epistle. NOT in anger finite us, Lord, Spare Thy people, fpare ! If Thou mete us due reward We muft all defpair. Let the flood Of Jefus' blood Quench the flaming of Thy wrath, That our fin enkindled hath. Father ! Thou haft patience long With the fick and weak; Heal us, make us brave and ftrong, Words of comfort fpeak. Touch my foul, And make me whole With Thy healing precious balm; Ward ofl" all. would work me harm. Weary am I, Lord, and worn With my ceafelefs pain ; Sad the heart that night and morn Sighs for help in vain. 5 6 Cgra ©ermamca. Wilt Thou yet My foul forget, Waiting anxioufly for Thee In the cave of mifery ? Hence, ye foes! God hears my prayei From His holy place ; Once again with hope I dare Come before His face. Satan flee, Hell touch not me ; God hath given me power o'er all, Who once mock'd and fought my fall. Albinus. 1652. £m-a (Germanica. 57 FIRST SUNDAY IN LENT. Then was J^fus led up of the Spirit into the wilder- nefs to be tempted of the devil. And he farted forty days and forty nights. — From the Gospel. AM I a ftranger here, on earth alone, When fhali my weary days be paft and gone ? When fhall I find fome refpite, fome relief From this unileeping pain, this haunting grief? The joyful fun another morning brings, I only wake to feel care's piercing flings ; The foft moon comes with filent night and fleep, And bringeth nought to me but time to weep. My heart and confcience forely wounded lie, Struck by the arrows of Thy wrath, Moft High! From morn till eventide where'er I flee, I find no hiding-place, great God, from Thee! O Lord, be not fo flricl: to mark my crimes ! Great God, dofl Thou remember yet thofe times Of fooliih thoughtlefTnefs, when blind and young My heart to this world's vain delights ftill clung? Wilt Thou then alway bear my fins in mind ? What offering, what atonement can I find ! 4* s 8 Cjira ©mnamca. Nought have I of mine own but fin and wrong, Mer :y and love, O Lord, to Thee belong ! Oh therefore leave me not the wretched prey Of thofe who feek to take my life away ! Yet though with ftreaming eyes to Thee I cry, No anfwering voice comes from Thy throne on higii Vain are my tears and prayers, vain all my woe, While Thou doft fight againft me as a foe; The zeal of Thy juft anger and Thy might Have plunged my foul in blackeft depths of night, fit alone ; with tears I bathe my cheeks, With bitter fighs and groans my fpirit feeks For Him, who veils behind the clouds His face, And hears not, as of old in happier days. Oh that I had a dove's fwift wings ! I'd fly Away to fome far mountain, lone and high; Yet could I not efcape His mighty hand Before whom all things bare and open ftand. Nay, rather let me fuffer all His will, Though His fierce anger beat upon me ftill, A willing heart and patient mind, O God 1 I bring to Thy fevere but righteous rod. Much have I finn'd, I perifh utterly If my mifdeeds be all avenged of Thee ; Yet, Lord of Hofts, doth not Thy Word proclaim.. The Merciful is Thy moll glorious name! Raisner. 1678. £t)ra (germanica. 59 SECOND SUNDAY IN LENT, And the difciples faid, Send her away, for (he crieth after us ; • . . But He faid, Great is thy faith, be it unto thee even as thou wilt. — From the Gospel. I WILL not let Thee go ; Thou Help in time of need ! Heap ill on ill I trull Thee füll, E'en when it feems as Thou wouldft flay indeed! Do as Thou wilt with me, I yet will cling to Thee, Hide Thou Thy face, yet Help in time of need, I will not let Thee go ! I will not let Thee go; ihould I forfake my blifs? No, Lord, Thou'rt mine, And I am Thine, Thee will I hold when all things elfe I miß Though dark and fad the night, Joy cometh with Thy light, Thou my Sun; fhould I forfake my blifs r • I will not let Thee go ! . 1 will not let Thee go, my God, my Life, my Lord ! Not Death can tear Me from His care, Who for mv fake His foul in death outpour'd. 6o fgra (Qfermatwa. Thou diedft for love to me, I fay in love to Thee, E'en when my heart fhall break, my God, my Life, my Lord, I will not let Thee go ! Deszler. 1692. £gra (Ewnianica. 6l THIRD SUNDAY IN LENT. Awake, thou that fleepeft, and arife from the dead, and Chrift (hall give thee light. — Fp^om the Epistle. AWAKE, O man, and from thee make This heavy fleep of fin ! Soon fhall the Higheft vengeance take, Soon fhall His wrath begin To fmite the wretched fmner home; In awful terrors He fhall come, To mete to all on earth their due reward, Only the righteous fpares our angry Lord. Come then, ye finners, great and fmall, Weeping and mourning fore, Low down before His footftool fall, And vow to fin no more. In faith and godlinefs array Your fouls againft that final day, So fhall ye 'fcape His wrath, and blefTed die, Heirs of the kingdom with your Lord on high. O lay to heart this wondrous thought, Through what fore agony And death was your redemption bought, And to your Saviour flee 62 Cgrct (famnanka. Ere yet too late; the world difown, And fix your love on Chrift alone, And do His will; for at the final doom, Who here difhonour'd Him fhall wrath confume. Turn Thou us, and we mail be turn'd; Thou broughteft back of old Thy ftraying people, when they yearn'd After their proper fold: Even fo, forgive what we have done, Accept us in Thy bleffed Son, Thy Holy Spirit ever be our guide, That we may fpread Thy praifes far and wide ! Crasselius. 1697. Cjjra ©armanica. 63 FOURTH SUNDAY IN LENT. Grant we befeech Thee, Almighty God, that we, who for our evil deeds do worthily deferve to be pun- ched, by the comfort of Thy grace may mercifully be relieved ; through our Lord and Saviour, Jefus Chrift. — From the Collect. HERE, O my God, I caft me at Thy feet, Ready to fuffer what Thou thinkeft meet J Yet look on me, great God, with pitying eyes, Reward me not for mine iniquities ! Too oft, alas ! my heart hath loved to ftray Downward along Sin's broad and eafy way; And worldly pride, and carnal lulls moil foul Were ihamelefs cherifh'd in my inmoft foul. Thy Majefty have I offended, Lord, And fet at nought Thy law, Thy holy Word ; I had not learnt Thy righteous wrath to dread, Nor faw the vengeance gathering o'er mj head. wretched man, what evil have I wrought! Now in the fnares of Sin a captive caught, 1 learn, O Sin, how fell and keen thy fmart! O wrath of God, how terrible thou art ! H Cj3ra (förrmanica. Is there no way, can I no helper find, Who can thefe heavy chains of fin unbind? Can man nor creature fhow me any place, Where I may flee and hide me from God's face? Nay, I mull flee to God Himfelf, from whom Our life and help, our hope and fafety come; What all the world muft unaccomplifh'd leave, Thou, for Thou art Almighty, canft achieve. Think on the covenant Thou haft never broken, Think on the fteadfaft oath Thyfelf haft fpoken ^ Know that I am a God, Thy promife faith, Who hath no pleafure in a fmner's death. Then let the arms of love be round me thrown, Have pity on me, hear my bitter moan, Call back Thy fheep, that wandering far aftray, Was loft in fin, nor knew its homeward way. Grant me to rule my inner life aright, And acl and fpeak as ever in Thy fight, A friend to all true virtue, but a foe To all Thou hateft, fins and follies low. Thou Merciful! what thanks and praife fhall be For Thy great goodnefs ofFer'd unto Thee, As