127 05 T7 opv 1 NOTICES MEN AND EVENTS, CONNECTED WITH THE EARLY HISTORY OF ONEIDA COUNTY. ERRATA. • Page 38, line 3 from the bottom, for " Northerm,' ' read northern, " 41, " 16 " top, " "1807," " 1801. i NOTICES MEN AND EVENTS CONNECTED WITH THE EARLY HISTORY OF ONEIDA COUNTY- TWO LECTURES, DELIVERED BEFORE THE YOUNG MENS' ASSOCIATION' OF THE CITY OF UTICA, BY WILLIAM TRACY. >1 ^tUsJeti ct tlje request of tjie ^ssocfatron. UTICA: R. NORTHWAY, Jr. PRINTER, 116 GENESEE STREET. 1838. At a meeting of the Young Mens' Association of the city of Utica, held April 2nd, 1838, Resolved, That the thanks of this Association be tendered to Wiluam Tracy, Esq., for his interesting Lectures upon" Men and Events connected with the early history of Oneida county," and that a copy of the same be requested for publi- cation. GEORGE S. DANA, Recording Secretary. LECTURE I About seventy-three years since, a youth who had just completed his academical career, and had been inducted into the sacred office of a christian teacher, met at asocial interview in a small town in New Jersey, a middle aged minister of the gospel, and a venerable saint, whose name will live when ages shall have rolled away, and be re- verenced ^vhile piety exists on earth. The youth, full of zeal in the servic6 he had espoused, was seeking a theatre wherein to proclaim the glad tidings of salvation by the Cross, and the full- ness and freeness of divine grace. He had sought the advice of these friends, to direct him where to go to do the will of his Master, and best obey the parting injunction of his Lord. The middle- aged minister told him, that in early life, as the chaplain of a regi- ment of the colonial troops, who in the war between France and the British American Colonies, had been ordered to the wilderness which lay westward from the German settlements on the Mohawk, to the great lakes, he had traversed the country of the warlike but no- ble nations of the Iroquois. For a time he had sojourned in the neighborhood of the Oneidas, and had tasted of their hospitality, and become acquainted with their habits and manner of life. He pour- trayed them as the noblest of the sons of the forest. Fierce and untiring in warfare, but generous, hospitable, grateful and benevolent in their domestic life. As the worshippers of the one Great Spirit of all good ; but ignorant of the attributes which he has revealed to the favored sons of civilization, they, like the men of Athens, vrorshipped an unknown God. He spoke of the country they in- habited, beautiful even in its native wilderness state, and aboimding in all that was necessary to render its possessors the most favored sons of earth. And he painted from fancy and with a poet's pen- cil, the scene it might exhibit, when these sons of the forest, had be- come enlightened with the true light which shineth from above, and when the arts, and comfort^ and elegancies of civilization, with the holj hopes of Christianity, had become their portioin ;— when their country had sprung from the blooming wilderness, to the pic- turesque and cultivated and ornamented field and grove and gar- den; its homely wigwam and its rude cabin, to the stately mansion and magnificent hall ; — when seminaries of learning, and halls of science, and temples of the Most High, occupied the places where the stillness of the forest only echoed to the ^ellsofvild beasts, or the rude gaiety, or the piercing war cry of its savage lords. And when he had dwelt a moment on the picture, he pointed out the happiness of him, who should go the messenger and apostle of Christianity to, their land, and aid in accomplishing such a glorious change. The soul of the youth felt with, all its force the eloquence of his friend, and warmed with a new impulse as he figured to himself the scene thus laid before him ; and when the venerated Whitfield, for he was the aged servant of the. cross I have before mentioned,, urged him to go forth to that field of his Lord, and manfully to lay his sickle to that harvest, he gave himself with the determination of a Christian martyr, to the proclaiming to the wild men of that re- gion, the glorious hopes and promises of the gospel. And the his- tory of a long life chequered with many a vicissitude, furnishes am- ple proof that this youthful vow becai?ie the Ipad star of his maturer years. He went forth with the blessing of his aged friend, and the warm wishes of him who had pointed out his path, and who I would here remark was the Rev. Mr. Kirkpatrick, father of the late Doc- tor Kirkpatrick of Salina, and sought the beautiful land we now in- habit, then untenanted, save by it? native lords, to become their friend, their instructor, and their guide to happiness— to Heaven ! This was Samuel J^irUland, the early, the devoted, the beloved friend of the Oneidas: and in attempting toamuse you for an hour with bi ief notices of meo and events connected with the early his- tory of Oneida county, I feel that it is but justice that his name should occupy my foremost page. A native of an obscure parish in Coiinecticut,to whose inhabitants his father broke the bread of life as a christian pastor, he had early devoted himself to the christian ministry and had received the advantages of a classical education at the college at Princeton, N. J. Possessed of native talents which would have enabled him to occupy a distinguished place among the clergymen of the age, and all the adventitious aids which |he means of education in thi^ country then afforded, no. ^robi- tious views or sordid hope of gain, could have influenced him, in turning his back upon the abodes of civilization, relinquishing all the pleasure of society, and making the wilderness his home, the wild man his companion, and the object of his care. Nor was there at the time he thus resolved to devote himself to the happi- ness of the native inhabitants of our land, the cordials which now sustain the drooping spirits of the missiomuy in heathen lands, furnished by the sympathy of friends at home, and the excitement of constant communication with them, by means ofpublished and wide spread reports and a teeming press. Then, the missionary as he entered the forest, felt that a deep night separated him from all theconversation, and the very thoughts of his former friends, and he could only look to the performance of his duties, and the smiles of his heavenly Master, to sustain his spirit in the trials he must en- dure. The period at which the Rev. Mr, Kiikland commenced his mission to the Oneidas was the year 1766. Previous to this time no christian teacher had undertaken to learn their language and establish himself among them. They were as I have observed the worshippers of the Great Spirit,— the creator of all things; but were destituteof any rational, or indeed, fixed notions relative to his attri- butes. He commenced his labors among them, and immediately undertook the task of teaching them, — living among them and en- dearing himself to them by his attention, and his amiable and sym- pathising spirit. Many of them gave a listening ear to his mstruc- tions, and the heart of the good man was often gladdened with the encouragement which met his endeavors, as if to cheer him on his course. The approach of the troubles of the revolution, alter a residence of eight or nine years among then), rendered it necessary for him to intermit a portion of his strictly ministerial labors. The Six Na- tions during the whole colonial history of owf country had cul- tivated a firm and warm friendship with the English government, and espoused their cause in the ditrculties which had taken place between them and the French colonies in Canhda. At the com- mencem( rit of the hostilities between the colonisis and the royal authorities, several of the tribes constituting them, adhered to their former friends, while a portion became the friends and allies of the colonists. Of the former was the whole of the Mohawks, who after (he final triumph of the native Americans, removed with their English allies to Canada, where thoy now reside. Among the Onei- das, a large portion of the nation attached themselves to the revolu- tionary party, and though maintaining a neutral position, remained during the whole contest for our liberties the firm and consistent friends of the Americans. There were, however, among the Onei- das many who doubted the propriety of making cause with the colo- nist?, and preferred a league with the royal party. Under these cir- cumstances, prudence and duty dictated to the present subject of our notice, the necessity of removing his family from a position like- ly to become the theatre of intestine war, and he accordingly es- tablished it for a season at Stockbridge, Mass., but still in the spirit of his vow, continued his labor as an Indian missionary among the Oneidas, and by his influence with them, contributed very much to the maintenance of a firm friendship between a great majority of the nation and the Americans. During a portion of the war, in addition to his missionary labors, he officiated as chaplain to the American forces in the vicinity, and among other service? accom- panied the expedition of General Sullivan through the western part of New York in the year 1779 in this capacity. After the peace, the government of this state, in consideration of his valuable ser- vices during the revolution, granted to him the lands lying in the town of Kirkland, known as Kiikland's Patent, upon a poition of which Hamilton College stands. To these lands he removed his family in the year 1792, and continued upon them during the re- mainder of his life, occupying the homestead near the village of Clin- ton which still remains the home of bis widow. At this period in the history of the Oneidas, the nation had scarcely been touched with the contaminating influence, which the approach ot white settlements has every where shed upon the abo- riginal inhabitants of our country. As yet, the soil of a greater part of our county belonged to it, and the Indian lad as he pur- sued the deer over his native hills, could with full truth declare, "This is my own," — as well as " my nalive land." Her race of warriors and orators was notyetexlinct; and much as has been said of the eloquence of the Indian, I have nowhere met with more touching and purely elocpjrnt specimen? of Indian orato- ry, than those which tradition has preserved us, pronounced I7 the orators and chiefs of the Oneidas. Most of you will recognise the following introductory passage from one of Sconondoa's ad- dresses to his tribe at a treaty for the sale of their lands : — " I am an aged hemlock — the winds of an hundred winters have whistled through my tops and withered my branches." Few more striking or poetical figures are to be found in any lan- guage. We can see the aged chief rising to address his country- men ; — the form once erect, and full of health, and strength, and vigor, now bowed down and tottering with the effects of his " hundred winters," and his sightless balls vainly turned towards the sons and grand-sons of those with whom his youth and his manhood had been spent. He rises to caution them not to part with the home of their fathers, — the happy play-grounds of generations of 'their countrymen, and the graves of those who gave them birth; and with trembling voice he utters the words I have just repeated. And as the orator proceeded, and enchained the eyes and the feel- ings of his whole nation, who could have witnessed the scene, and not curse the handthatshould separate from their beloved land, a people so susceptible to the noblest art of all time! Another of the chiefs of the Oneidas, at the period of which I am now speaking, who is said to have been the equal of Sconondoa in eloquence, was a much younger man, who commonly bore the German soubriquet of Plattcopf. It is said that his influence in the nation was not so great as that of Sconondoa, though he was fre- quently more forcible in his pubhc addresses. A gentleman who was present at a council, held some years after the revolutionary war, by commissioners on the part of the state to treat for the pur- chase of a portion of the lands then reserved by the Oneidas, gives an account of a very effective address of this man. The council was held at Oneida, beneath a large pine tree which some of my audience may remember, as once standing on the south side of the turnpike at a short distance beyond the present village, and which tree was some years afterwards struck by lightning. For two days, the warriors of the nation had assembled to consult as to the sale, and as was customary among the Six Nations, the final decision was left to the squaws, who being the cultivators are by a very equitable rule of Indian law regarded as the proprietors of the soil. The whole nation, male and female had now assembled. andtheque.stiuii which was lo determine whether il should retain it^ lands or still further circumscribe its already diminished inheri- tance was to be settled. Plattcopf arose and addressed the mul- titude. He spoke of the glory of the nation, previous to the com- ing of Jhe white man. He said that the Oneidas were then full of strength and vigor and beauty. He pointed to the tree undei- which they stood, and which although still magnificent for its size and beauty, was visibly marked with age and decay. We were like this tree, said he. It was then young and vigorous and beau- tiful. It drew its nourishn.ent from the ground — the soil, and it was not cramped and confined ; — it could draw nourishment from the whole soil,— for the Oneidas owned it all ; — they had parted with none of their possessions. And as the tree could draw sustenance from the whole soil, it grew and put forth more branches and more leaves, and sent out new roots and implanted them deeper in the ground. It became strong and very beautiful : so did' the Oneidas. As the tree grew, the white man came, and we sold him a portion of our lands. A root of the tree which depended for its nourishment upon this land withered, for it had no soil ; and as it withered a branch died, and the tree lost some of its beauty. Again the white man came, and we sold him another piece of our land ; another root w ithered, and another branch died, and the tree' became less beautiful and less vigorous. The white man came a third time, and we sold him another piece of land ; — another and another root withered, and another and another branch fell down, and we now see the tree; though beautiful, it has lost its branches, and it no longer sends forth new roots and puts forth new branches. For it is cramped,— ^it has not land as it once had. The white man has come again, — shall we sell another piece of land — shall we let the tree under which our fathers sat, loose an- other and another root, and cause another and another branch to' fain The orator enlarged upon the figure, and extended his illus-' tration, frequently drawing a parallel between it and the nation, until every mind present was fully prepared to reject the overture for a treaty, and for the trme being the nation, preserved its ancient in- heritance. Well would it have been for the nation, if a similar re- sult had awaited every subsequent attempt to purchase their birth" right. 9 ; Thelabors of Mr. Kirkland among this people, were, in many instances, attended with the desired result; and a lar^e portion of the nation, ultimately professed a speculative belief in the doctrines of Christianity, and many of them bore witness by well ordered lives to the sincerity of their profession of that belief which is of the heart. Among the latter number, was the venerable Sconon- doa, who for many years after the death of his spiritual father, waited with a christian composure, and even with a wish to depart, for the summons which should call him to meet him in the pres- ence of iheir common Lord and Master. The strength of the attnchment of this aged chief to his friend and guide to the pure faith of the gospel, may be inferred from his dying injunction, that his remains should be laid beside those of his christian father, that in the resurrection morn they might together waken at the sound of the archangel's trumpet, to meet their Saviour coming to judgment. The request was regarded, and the missionary and his disciple sleep together in the narrow house. Shortly after the peace, the attentiqn of individuals in Connecli- cutand Massachusetts was called to this vicini'y, as a promising field for emigration. In the summer of the year 17S4, Judge White, the first New England settler, wi«:h his sons, arrived at Whitestowo, from Middletovvn, Conn., and erected a dwelling house. The next year he was joined by a number of settlers, and the name of Whitestown, very soon became known throughout New England, to designate the whole region lying near the central por- tion of the State. In the year 1786, the village of Clinton was settled by a colony of 20 families, and the tide of emigration in- creased from year to year, occupying neighborhoods in almost all parts of the present county of Oneida. I have already mention- ed, that the state in remuneration to Mr. Kirkland for his services during the revolutionary war conferred upon him a valuable tract of land. This took place in the year 1788, and shortly after and about the year 1791, he conceived the project of establishing a semi- nary, which should prove a blessing alike to the people to whom he had given himself to be a teacher and a guide, and to the sons of his countrymen who were rapidly establishing themselves here, and converting the wilderness into the homes of civilzation. The land granted to him by the State, furnished a suitable place as he ibelieved, for the site of such an institution. This tract was bounds 2 10 ed on one side upon the !me of property, as it was then called, be- ing the boundary between ttie Indian reservation and the land ceded to the white men. Situated thus at the threshold of the In- dian territory, he looked upon it as just the point where the youth fresh tVom the schools of the white man, should meet the sons of the forest, and together unroll the book of knowledge. At this distance of time, esnd with the knowledge of the changes' which have taken place in the circumstances by the light of which he then viewed it, it is impossible for us to fail to admire the whole project as he prepared it for operation. "Who could then believe, that a single generation would have hardly passed away, before the Oneidas, starting as it seemed from a savage state to that of a civilized and christian community, would have withered before the vices of civilization, ere its virtues had found a resting place among them, and that their story would have furi>ished so short and so mournful a page in the book of time, as has been written for them? And the philanthropist of that day might well hope that the foun- dation of such an institution would from age to age shed abroad healthful influences upon both races, and become a perpetual bond of brotherhood between the white and the red man. With these views, Mr. Kirkland gave himself up to the project,, expending his time and the means which Providence had placed in his hands, with unsparing zeal for its promotion. Through his exertions, a charter of incorporation was obtained for the institution, in 1793, under the name of the Hamilton Oneida Academy, and a fund raised in order to commence the erection of a suitable build- ing for its operations. In 1794, the building which, after the eleva- tion of the seminary to the rank of a college with the style of Hamil- ton College, for many years continued to be known as Oneida Hall, was raised and partially finished under the [superintendence of our townsman Apollos Cooper. As soon as the requisite means could be obtained it was completed, and officers of instruction ap pointed, who at once established for it a character antwng the first in rank of the academies in the State. The fostering care of its founder never flagged in efforts to improve its condition and in- crease its usefulness, and prepare the way for its elevation to the rank of a college, which from its inception he had contemplated. And most deeply is this whole community indebted to him, for the blessings it has already dispensed upon the population of our land. 11 And I may liefe remark, t%at whatever change the experience of th« last twenty-five years may have dictated, as an improvement in the location ofaoollege for the central portion of New York, under its |)resent circumstances, and prospects for the futuivs, yet during the jife-time of its founder, there was no •circu«istance existing, which •svould have justified the preference of another location, or indu'ced i!the belief, that the utility of the institution would be increased oV pro-