"W^Xi^ww^n c BAREFOOT DAYS AND SUNDOWN SONGS BY RAYMOND HUSE Class JESl2lSI5 Book_?LJLlMiB~5 CQE^IGHT DEPOSIT. Barefoot Days BAREFOOT DAYS AND SUNDOWN SONGS BY RAYMOND HUSE Illustrated with Photographs by W. R. Spinney Concord, N. H. 1922 Copyright, 1922, by Raymond Huse OCT 1 3 i'J22 THE RTJMFORD PRESS CONCORD C1A686270 CONTENTS Page Sunset Is the Time for Song i The Love He Has for Me 2 Barefoot Days 3 Take Me Back to Old New Hampshire 5 The Great Stone Face 9 His Little Brother on the Hillside 10 The Song of the Harper 12 When a Youth First Takes to Rhyming 15 "If My Uncle Sammy Calls Me'' 17 Just a Cottage by the Roadside 19 The Spirit of the Old Home in War Time 20 Sunset at Vincent Rock 23 "Old Hedding" 25 A Sunday School Rally Day Rhyme 26 The Drunkard's Dreary Home 29 Behind the Scenes 31 The Fighting Bishop 34 The Harpers I Hear at Sunset 35 "I Want My Father" 40 Confessions of a Wayside Wanderer 44 O God of Quiet Woodlands 47 The Folks Who Stay at Home 48 Gossip from Birdland 54 How God Can Make the Goldenrod 56 The Music of the Cowbells 58 Trees as Men . 62 Tasting Books 63 To Gene Stratton Porter 64 The Wartime Poets 65 My Creed 67 V Page Democracy 68 Revelation 69 * There Is No Hell" 70 Tomorrow 72 His Deity 73 A Toast 75 A Love Poem 76 "Where Is Your Home" 77 "We Will Walk the Golden Streets Together" 79 To My Critic 80 "The End Is Not Yet" 81 When We All Get Home at Night 83 vx TO M. H. H. WHOSE LIFE IS A POEM SUNSET IS THE TIME FOR SONG WHEN the sun has passed the hilltops, And the solemn shadows creep Slowly down the purple mountain, Then from out the mystic deep Of the ocean of the twilight Notes of music float along. Daylight is the time for action, Sunset is the time for song. THE LOVE HE HAS FOR ME n^OWARD the heavens, the grand old mountains -■- Lift their summits, white with snow. 'Neath their shadows, grand, majestic. Small seem all things here below. Higher than the highest mountain, Deeper than the deepest sea. Purer than the purest fountain Is the love He has for me. Mighty billows of the ocean Toss their spray upon the shore, And the silent depths beneath them Rest serene forevermore. Higher than the highest mountain. Deeper than the deepest sea. Purer than the purest fountain Is the love He has for me. In the dark and shaded woodland, Only found by those who look. Softly sings the crystal fountain. Mother of the laughing brook. Higher than the highest mountain, Deeper than the deepest sea. Purer than the purest fountain Is the love He has for me. BAREFOOT DAYS SOME sing of golden days of old, Some dream of days to be ; Of all the days the poets praise The barefoot days for me ! When bashful May has slipped away And June comes in with blaze, The country boy now hails with joy The dawn of barefoot days. His well worn shoes his feet refuse, Like some outgrown cocoon. They seem to swell and burst their shell. These early days of June. To feel with mirth soft touch of earth With feet unshod and free, To just forget the brook is wet And tumble in to see. The only bother is your mother. So careful of the sheet That every night, to keep it white, You have to wash your feet. To her fond hope in cleansing soap Tho' grumbling you must yield, Tho' half the day you've been at play In brooks out in the field. Nor has she thought how clean each spot Of soil on your bare feet, No graft or grime or sinful slime, Just nature's stains so sweet. The green of grass where soft winds pass. White dust of country roads. The splash of rain, wild strawberry stain, Cold kiss of hoppy toads. Such stains of play you wash away These summer nights so sweet. He that is clean, the Master said, Need only wash his feet. In scenes of heaven, by artists given. Upon the golden street. The blessed folk all seem to walk With happy free bare feet! It may be then, I'll find again In that fair land of praise Where fields are green, and roads are clean. My long lost barefoot days. TAKE ME BACK TO OLD NEW HAMPSHIRE TAKE me back to old New Hampshire, Where the hills are clad in green! Take me back to old New Hampshire, Where each peaceful boyhood scene Seems to beckon and to call me From the busy city mart, To the homestead on the hillside That is precious to my heart. When a barefoot boy I wandered In the pasture woods at night, Listening for the cowbelPs jingle. Watching as the fading light Of the afterglow of sunset Filtered through the wood's deep shade, Where the timid hermit thrushes Sang their flute song unafraid ; Then my child- soul felt the nearness Of the land where angels are. And I thought the Christian's heaven Just beyond the evening star. Now I know I was mistaken, It has come to me of late, When I heard the thrush at twilight, I was then inside the gate. For the walls that shut out heaven Are not made by fixed decree. It is in our souls we build them When we are no longer free ; When our feet, no longer naked. Cease to feel the cool, green moss, And our souls, as tough as leather. Miss the heart-throb of the cross. And we join the mad procession, With its glitter and its rush, That prefers the hurdy-gurdy To the vesper of the thrush! Take me back to old New Hampshire, Where the hills are clad in green! Take me back to old New Hampshire, Where each peaceful boyhood scene Seems to beckon and to call me From the busy city mart. To the homestead on the hillside That is precious to my heart. When, with shining dinner bucket And a book or two for show, I started for the schoolhouse Those Septembers long ago. O'er the road by corn fields bordered, 'Neath the sky, cloud swept and clean. While the distant pine-crowned mountains, In the background clearly seen. Seemed to lure one to the highlands To prepare a laddie's thought For the wonder of the world lore By the patient teacher taught. O the dreams that like the sunlight On the schoolroom's knotty floor Made us oft forget the text-books While, wide-eyed, we looked before To the wondrous purple future, Till we heard the teacher say We must turn to common fractions Or perhaps we'd have to stay After school in lone confinement. She did not know, that faithful teacher, In her horror of a dunce, Life is full of common fractions. But the dreamtizne comes but once. Once, unless we carry with us. Flashing in the sunlight's gleams. From the schoolhouse by the roadside, Life's full dinner-pail of dreams Down the roadway to the future. Take me back to old New Hampshire, Where the hills are clad in green! Take me back to old New Hampshire, Where each peaceful boyhood scene Seems to beckon and to call me From the busy city mart. To the homestead on the hillside That is precious to my heart. 8 THE GREAT STONE FACE SILENT sentinel of the hills, With reverent awe my spirit thrills, Beholding thee ! The words of wonder I would say Are hushed to silence while I pray To Him whose own creative thought From massive rock thy profile wrought. HIS LITTLE BROTHER ON THE HILLSIDE T>ESIDE a country roadway, -^ By tourist's eye unseen, With God's own sky above it. Around it pastures green, My thoughtful rural neighbor Discovered near his * 'place," Upon some mossy ledges. The profile of a face. The heavy brow is thoughtful. Just like the famous other. He seems to us who know him The *'old man's" little brother. His face is not so solemn. Rebuking human sin. His lips in storm and sunshine Are parted in a grin. He doesn't guard the mountains, With their vast stretch of miles. But just a patch of pasture ; So that is why he smiles. 10 "The Old Man's Little Brother" Located on Branch Hill, Milton, N. H. ^ I cannot be a prophet And speak to coming ages, With face like old Elijah So dark on history's pages. I've just a patch of pasture, With God's own sky above it; That's why I am so happy; I smile because I love it. One face so marred in feature The ages ne'er forget, Across the solemn centuries Is looking at us yet. Christ saw from Calvary's mountain Vast vales of human woe. He brought to us redemption Because He loved us so! I cannot bear his burden. His cup I cannot drink; His vision from the mountain Is not for me, I think. In my small patch of pasture I keep my simple tryst. Rejoicing that He calls me A brother of the Christ. II THE SONG OF THE HARPER In the twilight's dusky gloaming, In the evening's quiet calm, Stood an aged harper, hoary, Softly chanting David's psalm. Sweet, the music, sweet and lowly, Pure, distinctly came each word. He was praying, he was singing. He was praising David's Lord. As we gathered close around him. As we listened still and long To each note of holy music. To each burst of sacred song ; Then he paused in his devotion. Then did cease his hymn of praise, And he sang so low and softly This old lay of ancient days : THE SONG Easter lilies white were blooming. Making glad each hearth and home ; Easter bells were loudly ringing From the holy church at Rome. Far away within the forest, Far from dwelling place of men. Where the birds make sweetest music, Where the lion builds his den, 12 stood a little woodland chapel, With its belfry and its cross, And its old and sacred altar. Covered o'er with woodsy moss. Ne'er had man stepped in its portals Since the ancient days of yore. When the silvery haired old hermit Watched the people from his door. And on each successive Sabbath Rang the bell so loud and clear, That the people came to worship From the country far and near. Now the chapel was deserted. E'en at this glad Easter time, And the little bell hung silent. Though it longed to join the chime. Soon a change came o'er the landscape, Recently so bright and clear, And the storm clouds roared and rumbled. And the winds blew bleak and drear. 13 Easter lilies white were broken, Making sad each hearth and home ; Easter bells were harshly clanging, No more peace in stately Rome. Now the storm had reached the forest; Beasts all shivered in the wood ; Trees to ground were falling, crashing, Firm the little chapel stood. Mid the tempest's roar and rumble Could be heard a sound so clear That it echoed through the forest, O'er the country far and near. For the storm winds loudly blowing Swayed the bell now to and fro. And the tempest broke its bondage. And it rang as long ago. It was heard above the storm winds, Calming creature's fear and dread. Ever ringing, ever singing, **Christ has risen from the dead." 14 WHEN A YOUTH FIRST TAKES TO RHYMING WHEN a youth first takes to rhyming He will sing of broken hearts, And the ashes of dead roses, And the pathos of lost arts. He will write of mournful moonlight ; He will revel in dark fears. As the sophomoric preacher Likes the compliment of tears. But when life has beat against him With its tempest and its storm, When he has to gather driftwood His own hearthstone to keep warm, When his own roses, not another's, Have been smitten by life's frost. When the way to be successful Is the art that he has lost ; Then the law of compensation. Given for all evils here, Makes him search through earth and heaven For the message of good cheer. 15 Sorrow ceases to be lovely When real trouble on him crowds, And he learns the art of weaving Silver lining for his clouds. So the young poets sit aweeping, Just apart from scenes of mirth, And the old ones brim with laughter. Helping God cheer up his earth. i6 "IF MY UNCLE SAMMY CALLS ME''* The Song of the Drafted Man, 19 17 I LIVE in good old Boston, I have business, home and friends, But when the flag of freedom To me its summons sends, I'll not invent a reason Why I should answer, **No." If my Uncle Sammy calls me I will go. I've a mother and a sweetheart Who watched the draft with fears, But when I was selected They smiled behind their tears. They said, *'01d Glory calls you. You will not answer *No,' If your Uncle Sammy wants you You must go." * The first man to receive notice in Boston that he was selected by the draft, a musician, said : "If my Uncle Sammy calls me I will go." 17 So I laid aside my banjo And the peaceful ways of home, With pride I donned the khaki The great wide world to roam. And if I fall in battle, I want the world to know, If my Uncle Sammy calls me I will go. Oh, the iron cross is rusty And the iron crown is old. The kings and tyrants tremble And the kaiser's feet are cold; The stars and stripes are coming, And defeat they never know, And my Uncle Sammy calls me And I go. i8 JUST A COTTAGE BY THE ROADSIDE (1918) JUST a cottage by the roadside Battered by the storms of time, Just a window in that cottage Where the morning-glories climb Over panes that loosely rattle, Frames that warp and bend and sag. But behind the dew-kissed blossoms Can be seen a service flag. And that little wayside cottage. Glorified by that lone star, Like a lighthouse by the ocean Sends its beams of light afar ; In the storm the good ship. Freedom, Where the v/ild waves fiercely chafe On the ragged rocks of danger. Sees that light — and she is safe ! 19 THE SPIRIT OF THE OLD HOME IN WAR TIME (1918) HE drives the cows himself tonight O'er pastures brown and green, 'Neath sunset skies aglow with light While night hawks fly between. The boy who used to drive them down And sometimes make them prance, Now in a suit of olive brown Is driving foes from France. His father who, to tell the truth. Is older than he vows. Is camouflaging long lost youth And driving home the cows. It seems to him but yesterday A little barefoot boy. With garments tattered from his play And face aglow with joy. Was walking, talking by his side So many tales to tell He had to hush him, while he tried To hear the distant bell. 20 He sees again his sudden fright At whirr of partridge wings, Recalls again his grave delight With every bird that sings ; Remembers how when from the track He strayed upon a thistle He winked his childish tear-drops back And started up a whistle. And when at last he reached the gate, His pride and joy complete, To see his mother smiling wait Her grown-up son to greet. He boasted how he now could keep From her all lurking harms. But when that night he went to sleep He slept within her arms. Ah, those were days so safe and glad We scarce can think them true. Before the world had grown so sad, When summer skies were blue! 21 He drives the cows himself tonight But thanks his gracious God That should he fall in perilous fight And sleep ^neath foreign sod, The boy God gave him, clean and true As heroes famed in story. Had helped to carry the red, white and blue To victory and to glory! And though tonight he falls asleep On fields with carnage red. Where angel armies vigil keep Above the hero dead, I'm sure that he is just as safe As when by Mother's knee For God who made us love him so Must love him more than we ! 22 SUNSET AT VINCENT ROCK SUNSET at Vincent Rock, And God's voice speaks to me From trees that stand the tempest's shock, From winds that blow untamed and free. From silent shade where dripping ferns Now bend their graceful form in prayer. My heart once more its lesson learns And feels God's presence everywhere. Twilight beneath the pines, Hushed is the tumult of the day. The evening star in splendor shines To guide the traveler on his way — The way that leads up through the night To where the gates of life unfold And earth-blind eyes receive their sight, Beyond the sunset sea of gold. Before us lies the year. With many a load of care And many a cross to make us fear. We lift our hearts in prayer ; O thou, whose peace we feel this hour> We would not stray from Thee ; Go with us, let Thy keeping power Our constant bulwark be — Our bulwark and our song beside. For we would take from here A peace and gladness that abides Throughout the storm-swept year. 23 And when the twilight of our life Shall still our pilgrim feet And all its stress and all its strife And all the daytime and its heat Shall cool to silence and to night, As cools this summer day, O Rock, more sure than this one here, Be with us then, we pray. Light up the home-path with thy stars, Lest we should lose our way. Let down the sunset's crimson bars, And take us in to stay. (Vincent Rock is a huge boulder on the wooded hillside at Hedding, New Hampshire, at which sunset vesper services are held each summer.) 24 "OLD HEDDING'' GONE are the days when the fathers worshipped here, Gone are the saints to memory so dear, But we are the sons and daughters of the sires Come, Lord, and make our alters glow with old-time fires. Chorus — Old Hedding, Old Hedding, Salvation* s camping ground; Oh, let thy pines ring out once more. Thy joyful sound. Still human hearts are hungering for peace. For world-weary souls the struggle ne'er will cease, Till at the Master's feet we lay our burdens down. With old-time victories of faith our conflicts crown. Chorus — Soon, for us all, will end the battle shout. One by one, we are being mustered out. At home with the Lord, we will dwell forever more, And meets the saints of Hedding, now gone on before. Chorus — (This is sung to the tune of *'01d Black Joe" at Hedding Camp Meeting, Hedding, N. H., each summer.) 25 A SUNDAY SCHOOL RALLY DAY RHYME A YEAR ago, about this time, I answered to my name in rhyme, And so this season once again, I seized my rusty poet's pen. When suddenly to me did seem To come a vision or a dream. An angel came through gloomy night. And filled my little room with light. While in his hand he held a rule. *Tve come to measure," he said, **your school; For up in Heaven it must be known How much your school this year has grown." **A11 right," I said, **the church unlock And look at Brother Sanborn's clock.* 'Tis written on its face with chalk And one has said that figures talk. Or better still just take a look At our secretary's book. 'Tis figured there without distraction, Down to the smallest common fraction." * A clock that recorded the attendance. 26 The angel slowly shook his head, And in a gentle tone he said, **Up in Heaven it must be known How much each scholar here has grown." **0 yes," I said, **I think each scholar Is growing bigger and growing taller. There's Doris Hayes and Florence Knight, Growing to little women quite. And Myron Pickering, fast's he can. Is growing up to be a man. I think you'll find that each child here Has grown an inch or two this year. But once again he shook his head. And in a gentle voice he said. His radiant face toward mine now turned, **I mean how much has each one learned?" **0h, as to that, I can't quite tell. But some of us now know full well, Rehoboam, Jeroboam, Elijah, Ahab, Jezebel, Abijah, Elisha, Naaman, Ahaziah, Jehoida, Joash, Athaliah, And other lights of lesser fame We know by sign if not by name." 27 But once again he shook his head, And in a gentle voice he said, Now holding up his golden rule, **Is it for that you came to school, To learn of prophets, queens and kings. To learn of folks and dates and things? Up in heaven it must be known How much each scholar here has grown. In patience, love and Christian grace." **Ah, well," I said, *'if that's the case. You'll have to fold your wings and roam And spend a day in each one's home. This fact I'm sure you can learn there. As you cannot in house of prayer." **Amen!" he said, *'and so adieu.'* And saying that away he flew. And then so swiftly went away, And back to realms of endless day. Be sure you're kind and good and true. When he comes to spend the day with you. (Written for the roll call at Sanbomville, N. H., 1904.) 28 THE DRUNKARD'S DREARY HOME (Tune— My Old Kentucky Home. Written for the W.C.T.U.) THE sun shines dim on the drunkard's dreary home ; 'Tis winter, the father's away. No fire in the hearth, no cheer in the room, Just a sob from the cradle all the day. The children cry both from hunger and from dread, The mother no comfort can give. Her heart is glad for the little one now dead While she mourns for others who still live. Chorus — Weep on, then, my sisters. Oh weep and work and pray Till you wash the stain From the flag with your tears And the drunkard's dreary home pass away. Once they were rich in affection and in joy, She waited his footsteps at night ; He came from work as happy as a boy To the fireside's welcome, warm and bright. The babe she held for his eager fond embrace ; But now when his footsteps she hears. She hastens to hide the children from his face. And her smile is sadder than her tears. Chorus — 29 Her sobs are heard by the women o^er the land, They're planning and praying today ; And now strong men as helpers with them stand And the grog shop's power must pass away. A few more years and the city will be dry, The State and the Nation besides ; The children then will cease their bitter cry And the mother's weary tears be dried. Chorus — Sing on, then my sisters. Oh sing and hope and pray, Till the flag we love is as pure as God above. And the drunkard's dreary home pass away. (This was written before the enactment of the eighteenth, amendment, but is inserted here ''lest we forget.") 30 BEHIND THE SCENES (Lines suggested by the death of Mrs. S. F. Upham.) BRAVE old Moses in the limelight, Battling for the truth and right, Had a mother in the shadows, Patient, faithful, out of sight. Pouring out her life to teach him How to be so strong and brave. Breathing in the soul that made him Lift the downtrod and the slave. Wendell Phillips, thank God for him And his brave, victorious strife! But the power that held and kept him Was his patient, shut-in wife. She whose happy eyes were proudest When he stood alone for truth, *Tell him not to shilly-shally," Said this lover of his youth. 31 White-plumed leader of the nation Hastens from his life of care To the bedside in Ohio, **Tell my mother I'll be there." Thus McKinley let his heart speak, And the listening nation knew That his mother's faith and ideals Helped to keep him clean and true. Gilbert Haven went to glory In a blaze of heavenly light, But the star that led him onward Through the darkness of the night Was the memory of Mary, Many years beneath the sod, Was the loyal love for Mary, Many years up there with God. 32 Samuel Upham, brave old hero Of New England's fighting stock, With convictions, firm established, Like his native Plymouth rock. Sending out the sons of thunder. With their hearts and brains aflame With the message of the gospel, And the power of Jesus' name ; But amid his greatest triumphs With affection he would glance For the lock of glad approval Of the mistress of the manse. She, the mother of the prophets. She, his household's quiet queen, In the shadows, patient, faithful. There with God, the great Unseen. When the Lord makes up his jewels In the morning soon to be, Not the brightest and the rarest Will be there whose names we see Blazened out in flaming letters Upon history's scroll of fame, But the quiet souls behind them. When the Lord and Angels name. 33 THE FIGHTING BISHOP* IN the thickest of the conflict, With the bullets singing past, There he stood, our fighting Bishop, Sounding out his bugle blast. If sometimes some hearts were weary Of his summons loud and shrill, All around the camp is lonely. Now his ringing notes are still. But for him the rest is blessed. For he loved the ways of peace. And his face was toward the sunrise Of the land where battles cease. And although we oft have heard him Sound the bugle, loud and sharp, Yet we think the word was welcome : "Change thy trumpet for a harp." * In memory of Bishop W. F. Mallalieu of the Methodist Episco- pal Chtirch. 34 THE HARPERS I HEAR AT SUNSET FAITHFUL John on Patmos Island, On the Sabbath day of old, Heard the bands of heavenly harpers Playing on their harps of gold. And sometimes, I've thought at sunset. When the western sky was calm, I could hear them softly playing On some resurrection psalm. When a boy I'm sure I heard them. As the evening shadows crept Down the purple mountain forests. And I laid me down and slept. And as years go by so swiftly. And life's shadows gather round, And life's sunset glows before me, Oft again I hear them sound. And my ear, unskilled in music. Knows not of their notes and sharps. But my heart, so hot and restless. Feels the message of their harps. I can see them, in my vision. Standing by the crystal sea Playing, as in mighty anthems. Everlasting harmony. 35 Not all gladness is their music, Like some songs we sing on earth, When we try to drown our heartache, In our merriment and mirth. There's a minor note of sadness In the anthem that they play. Like the sorrow of a mother When her child is far away. But far sweeter is the music With that note of sorrow there. And more healing to my spirit. With its fevered pain and care. And the notes of joy and gladness Swell out loud and sweet and clear. Like the birds returned in springtime With their songs of life and cheer. And I say, when life is restless With its problems and its care, *'Well, no matter how the earth is. It's all bright and clear up there." 36 ** Where the harpers of the sunset Play their never ceasing song, Of the final, mighty triumph Over darkness, sin and wrong." Storms sweep over the horizon. Earthquakes, pestilence and flame Come to earth, and men go downward In defeat and sin and shame ; But the music never ceases Up there by the isles of balm, And the harpers, never weary. Play their resurrection psalm. Storm tossed, fretful, tired and weary. Sometimes now I face the west; Then I hear the harpers harping, Calm in everlasting rest. And my spirit soon is quiet, 'Neath the burden and the rod; For I know the harpers ever Do behold the face of God. 37 And because of that, their music Never ceases, day and night; For up there by walls of jasper. They can see His throne is white! While I only tread the valley Rained upon by many tears, Darkened by the clouds of sorrow. Disappointment, loss and fears. And I cannot see the vision Of the Father's cloudless face. On the mountain they are singing; I am stumbling at its base. But some day, 1*11 see a harper Of that band now gone before us. Bringing me an invitation To come up and join the chorus! So with all my heart I listen While the shadows gather 'round. And the sunset gilds the hill tops For the harper's peaceful sound. 38 That not strange may seem the music When the pearly gates unfold, And I take my place among them, Up there by the streets of gold! Sing on, then, ye heavenly harpers. Standing in the heavenly place, Glad and calm because you ever Look upon the Father* s face. And the throne of God before you Shines above the isles of balm. Sing on harpers of the sunset, Sing your resurrection psalm! And my heart, so sad and weary From the age-long power of wrong. At the sunset time shall listen. Strive to learn your triumph song ; While the western sky is crimson, And the western hills are gold, And the harpers still are playing As they played in days of old! 39 "I WANT MY FATHER" WHEN school had closed in early summer, Vacation time arrived with glee ; My Grandma wrote her usual letter, *'Now send the boy to stay with me." My Grandma lived in the country, Her cottage home was quaint and gray, A great oak tree stood guard beside it, 'Twas just the place for boys to play! I left behind the dusty city For God^s own country, clean and sweet. And kicking off my shoes and stockings, I wandered out with free, bare feet Through fields and woods of soft pine needles ; While ox-eyed daisies, khaki clad. Would gravely nod their cordial greeting. And smile upon the barefoot lad. I lived in comradeship fraternal With squirrels, birds and clouds and sky. Thoreau, the sweet-souled Concord pagan, Was not so much at home as I. 40 But when at last the week had ended, To fill my childish cup with joy, My father came to spend the Sabbath Out with his mother and his boy. For thirty years my sad-faced father Has been beyond the gates empearled. But if by God's own grace assisting I come at last to that fair world. If he will give me there one Sabbath Like those at Grandma's used to be, I'm sure, whatever else is lacking. That will be paradise for me. We lay upon the grass together, I showed him all my home-made toys, While Grandma hustled in the kitchen To get a dinner for her boys. And noon with hazy Sabbath stillness Was mantling field and dale and hill With sacred hush like that in heaven, When for half an hour 'twas still! But all glad days must have their twilight, And when the evening shadows fell. My father went back to the city ; And as he kissed me his farewell And climbed into a neighbor's wagon My world turned into ashes gray ; My boyish heart became so lonely. The "soul of summer slipped away.'* 41 I hear again the horse and wagon Receding through the evening gloom, I see again the lonely outlines Of my Grandma's lonely room. While without the mournful crickets Their evening vespers sadly kept, I fear it tells not half the story To say the homesick laddie wept. For one may weep in sobful silence That passes like the breath of noon. I howled out like a dog at midnight Baying at the mournful moon. My Grandma (bless her pious memory I) Would try some words of cheer to give, And mix them with an exhortation Upon the proper way to live. She told me I was acting foolish ; (And I have learned since that sad day That some folks think it quite religious To comfort mourning ones that way!) **Why, here's your cart and here your pla3rthings, And in the pasture 'cross the way. There are quarts of huckleberries. And you may pick them every day." 42 But, oh, the spot that ached within me Could not with things be satisfied, I wanted only my own father. For him alone my child-heart cried. And when a laddie wants his father As deep as any want can be. For all the berries in creation And all the playthings — what cares he? St. Augustine, the old theologian. Said in some lines that come to me : **0 God, *tis for thyself Thou madest us. And until we find in Thee, The Rest, we are forever restless." Our Father God, hear us we pray, And when the shadows fall at even, Still with us in lifers cottage stay. For all the charms of earth do mock us. Our pla3rthings fail to satisfy ; **I want my Father, my own Father." Our homesick hearts forever cry 43 CONFESSIONS OF A WAYSIDE WANDERER I ADMIRE the prosperous farmer And his well-tilled fruitful field, And the way he makes Old Nature Bounteous harvests for him yield. And in youth they tried to show me How to wield the rake and hoe, And to teach me agriculture Such as every man should know. But IVe long ago forgotten All the useful things they said, For the blood that flows within me Is the Indian kind instead. Much as I admire the cornfield And the garden truck and such, I confess September blossoms Please my vision just as much. Not the kind that grow in gardens. Standing stiffly in a row. But the wild things in the pasture. Growing where they want to grow. Watered by the dews each morning, Smiled upon by Father Sol, Close to Him whose gracious spirit Is the all within the all. 44 The Wayside Wanderer Goldenrod, the sweet wild aster, And closed gentian by the brook, Spattered like colored illustrations On kind Nature^s open book. These fine lawns within the city, Barbered by a sharp machine. Stiff and stately like a carpet, I like them because they^re green. I confess that I like better Tangled patches by the wall, Where no blundering human gardener Interferes with God at all. Where the blackberry vines run riot, Or some useless winsome weed. Like a humble rural rhymster. Blossoms, fades and goes to seed. Stately parks by benefactors All endowed and primly fixed, Where some careful landscape-gardener All the season's wealth has mixed, 45 And arranged in plans artistic, Have their place in life, I know, For where else could starched nurse maidens, And policemen have to go? But as for me, the woods primeval. With their reverent twilight hush. Where no fussy man with hatchet Has cleaned out the underbrush. And dry twigs crack beneath you As you make your way along, And the partridge drums defiant. And you hear the wild thrush song! So the farmers think I'm lazy As in fruitful fields they work. And the town-folk think I'm crazy. While in shaded spots I lurk. As they shake their heads efficient. Pitying my strange taste, meanwhile. Something in my soul keeps singing, I look up to God and smile. 46 O GOD OF QUIET WOODLANDS /^ GOD of quiet woodlands, ^^ Apart from life's mad rush, Beneath whose shade forever Devotion's twilight hush Subdues the fevered spirit To restful trust and prayer! O God of quiet woodlands, Art Thou, too, everywhere? Upon a peaceful hillside. Around me solitude, 'Tis easy, like old Moses, To say, *The Lord is good"; But down there in the valley Whose streets are hot with care, God of dark cool forests. Wilt Thou go with me there? 1 much prefer to linger Where mountain breezes sweep O'er stretches vast and silent, Where pine trees vigil keep. But on the path that lures me Back to the noise and soil, Christ's footprints I discover, So I go back to toil! (Written for the close of vacation.) 47 THE FOLKS WHO STAY AT HOME (For Old Home Day, Concord, 192 1. Dedicated to H. H. M.) WHEN a man goes from New Hampshire To some Main Street in the West, And out there wins fame and fortune, Takes his place among the best ; Then his neighbors and acquaintance, Like to talk about his fame ; Orators on each Old Home Day Speak with glowing praise, his name. While I would not pluck a blossom From the wreath of those who roam, Yet I choose to sing the glory Of the folks who stay at home. There are farmers in New Hampshire Plowing on these rugged fields, Who, if they were on the prairies. Where Old Nature harvests yields Out of all direct proportion To the labor or the brains Of the folks who wield the sickle. And who count their greedy gains, Would be rich as fabled Croesus, But who now can scarcely hoard Cash enough to pay the upkeep. Of a modest little Ford. 48 From their homes upon the hillside They look down in calm content, Walk the paths in field and pasture Where their goodly fathers went ; Clean of mind, and strong of spirit, They don't care about life's frills, Just so they can see the sunset. Over old New Hampshire's hills. There are lawyers in New Hampshire, Just old-fashioned country Squires, Daily tramping on the notion That all legal lights are liars. Drawing wills and signing papers, Seeing what old Blackstone said. Who, if they had emigrated. Would be Congressmen instead ; But they live in their frame dwellings. Fronting on the village green, Full content, if from their windows On a clear day can be seen Washington, or some old mountain. Piled against the cloud-swept sky. Full content in old New Hampshire Quietly to live and die. 49 There are preachers in New Hampshire, Riding over rugged hills, Bronzed in summer by the sunshine, Sharpened by the winter chills. Telling out the old evangel To a little scattered few. Wearing clothes as old as Adam, Preaching sermons fresh and new. Who if they had followed early Horace Greeley's call *'Go West," Might be filling city pulpits. Bishoprics and all the rest. Now, their only compensation Is to tread their native sod. Living on their meditations. With their golden dreams — and God. 50 There are women in New Hampshire, Like wild roses in the dew, Giving all their wondrous sweetness To a faithful little few, Who, if they had been transplanted When the buds began to burst. In the world^s great flower contest. Would have taken prize the first. Now, instead, they wash the dishes. Run the Ladies' Aid and Church, Wield in many a rural schoolhouse Modern substitutes for birch. But they see each year the crimson Steal adown the mountain side. And they keep their sense of wonder. And their souls are satisfied. **Why then," asks the modern booster, With his table and his chart, **Did these people not get busy And go out and take their part In this world's broad field of battle In the bivouac of life. Be not like dumb, driven cattle. Be a hero in the strife? Why were they content to simply Live their dwarfed and stunted lives. And to never know the glory Of the pilgrim who arrives?" 51 Just because like some old elm tree, Lifting leafy hands to God, Undisturbed by stoim or axeman, They are rooted in the sod. There is something in our mountains. There is something in our streams. More potent than the wanderlust, More lovely than our dreams. And if they should start to journey Westward o'er the beaten track, That Old Man among the mountains Silently would woo them back ; He, the guardian of New Hampshire, Sober, wistful, full content. Made by God on that fresh morning When He made the firmament. As a kind of plan and pattern Of the men He had in mind, Men who would not need to wander True success and peace to find. 52 And perhaps on Life's great payday, With the books of God unsealed, We shall see that reapers' wages Are not reckoned by the field. And that they who gleaned the corners Share the Master's glad **Well done," Equally with those whose labors Won a place within the sun. Anyhow on this Old Home Day, Songs of praise I choose to give To New Hampshire's sons and daughters. Who to-day serenely live. Where the Merrimack's gentle waters Carry tidings to the tide. With the peaceful vales beside them And the mountains that abide. While I would not pluck a blossom From the wreath of those who roam. Yet I chose to sing the glory Of the folks who stay at home. 53 GOSSIP FROM BIRDLAND (To H. F. L.) THE blue jay is a handsome bird, He sports a suit of blue, He bosses all the other birds The whole wide woodland through ; He struts about and flaps his wings As though he were a king, But shows plebeian ancestry When he begins to sing. His harsh shrill notes as they sound out Just give his case away. And all who hear him soon perceive He's nothing but a jay! His friend, the owl, who lives near by. Is just as crude as he. But sits in solemn silence there Upon the old oak tree. He looks so wise as he peers out From eyes in daylight dim. That all the birds as they pass by Take off their hats to him. And every mother bird around Instructs her little fowl To learn his lessons and grow wise Like good old Father Owl. 54 The modest thrush is seldom seen Upon the public square, But in the shadows of his home He makes his music rare. The Thrushes all are cultured folk, But never make a show, Their dress though neat, is modest brown, And you would never know That they could buy out Mr. Jay; And quiet laughs of glee They can*t restrain when e*er they think, Of Father Owl's oak tree. So things with birds are much the same As 'neath the gilded dome. The Jays and Owls run politics, The Thrushes stay at home And criticize in silver tones Around their quiet dinners. In sight of Him who owns the woods, Who are the biggest sinners? 55 HOW GOD CAN MAKE THE GOLDENROD TTOW God can make the goldenrod A 1 Grow up from such a soil, When all our human gardeners Must plan and sweat and toil To make their gardens blossom And make their flowers grow, Is one of Nature's secrets That I should like to know. A bald and sandy barren field That hardly will grow weeds. Like that ground in the parable Where fell the wayside seeds! A tiny desert, just a patch Of stunted burnt up sod! God smiles on it with summertime And lo, the goldenrod! 56 A flower so fine and delicate, That anyone would think It came from richest garden soil, And had been wont to drink From spraying fountains all its days. Instead of passing showers. From its wild childhood it becomes Tlje prince of all the flowers. We study hard to understand The wondrous laws of God, And then he bafiies all our pride With fields of goldenrod. And Lincoln splitting rails, with fame Makes all the ages ring And He who came from Nazareth Makes all the angels sing. 57 THE MUSIC OF THE COWBELLS I*M not much at going to concerts Where you pay high for your seat, And pretend you are familiar With the musical elite ; Where the high-toned singers warble, Trying hard to beat the birds, While they keep you dumbly guessing At the meaning of their words. But one special kind of music Needs no words its song to tell, 'Tis the tintinnabulation Of the sweet toned old cowbell. You may smile, then you haven't heard it Under circumstances right. Course there's no great music in it When it jangles through the night In some so-called celebration Or a midnight serenade Of a newly married couple. And it wasn't ever made For a substitute for sleighbells! That is going against all art. Like an elephant that is harnessed To a fairy pony cart. 58 But you take a summer Sabbath When you try God's day to keep In the good old rural fashion, And go out to salt your sheep, All around you is the stillness Of the summer afternoon. Then from out some woodsy valley There come floating pretty soon, Softened by the stretch of distance, Notes that somehow seem to suit Day and place, mood and occasion. Musical as any flute. Mixed with locusts' calls and crickets And the crows' attempt at song. If you don't think that real music With your ear there's something wrong. 59 Once, when in a distant city, I was walking, tired and sad, Down the street there drove the ragman. And he had what they all had. As a badge of his profession, Cowbells strung across the rear Of his rattlety old wagon ; Just as soon as he came near, My mind took a swift, far journey. Over miles of hill and plain. Over years of busy lifetime. To the good old pasture land Where, when summer suns were setting In the twilight's fading light. As a barefoot country school-boy, I drove home the cows at night. And ere stars had all been lighted In the summer skies so deep, In my plain unvarnished chamber I had fallen to care-free sleep. 60 So I tell you, that's great music That can make a man forget Where he is and what he's doing; I haven't found a concert yet That can do that quite so well As the tintinnabulation Of the sweet toned old cowbell. All this makes me sometimes wonder If what we call heavenly grace Won't be simply rearranging, Putting each thing in its place, And the humble and the ugly, All except the wilful wrong. Will look different when the Artist Or the Maker of the song Gets them in the right surroundings Where they have a chance to shine. Piles around the human cowbells Pasture hills and woods of pine. 6i TREES AS MEN UPON a ragged pasture ledge I watched the wild, September rain; It fell upon the shivering woods, It splashed upon the lonesome lane. The friendly hills were shrowded all, A veil of mist upon each head ; I heard it whispered everywhere That gentle Summertime was dead. The stern gray pine before it stiffened. The gentle maple wept and swayed, The elm tree bowed in stately sorrow. As one of tempests unafraid. As one accustomed to the stress And ravage of the winter storm. But reached her graceful branches out To keep her frailer neighbors warm. The sturdy oak refused to tremble. But braced himself against the shock, And stretched his rugged roots far out And laid firm hold upon a rock. And as I came in from the storm I saw reversed once again The ancient wonder, and beheld The forest trees as walking men. 62 TASTING BOOKS "Some books are to be tasted." — Bacon. LONGFELLOW tastes like raspberry sherbet, Whose flavor is like a dream; And Whittier tastes like Indian pudding, With apples and golden cream; And Emerson* s flavor is like the olive, A taste that is acquired ; And Hawthorne has the wild grape tang, A thing to be desired ; And Lowell is wine for thirsty souls, The harmless kind that cheers. Thoreau has mixtures in his mug Of bitter-sweet root beers ; And Bryant is frozen pudding, That chills and makes you shiver. While Bayard Taylor brings you trout From many a crystal river. Gene Stratton Porter, bless her heart. Tastes like the berries of June, And while you taste them, all the birds Start up a merry tune. And Winston Churchill is a salad Made by some modern rule ; And Harold Wright is hunter's game Shot by a shaded pool ; While Joseph Lincoln, dripping salt, A dish no landsman knew. Reminds me of a quahaug soup Or steaming lobster stew. 63 TO GENE STRATTON PORTER DEAR **Laddie's" little sister, And friend of every child, And blessed advertizer Of **Music of the wild," To you, a rural rhymster Would like to send a word Of glad appreciation. I*m sure some passing bird Would take it, if he knew me As well as he knows you. And drop it at the * *Limberlost," Where folks are all *'true blue." As **bearer of the morning," And chaser of the dark. It would be very fitting For me to call you "lark"; But somehow when I listen To your mixed merry tune. You 'mind me of a catbird Who sings to God in June ! In your glad notes of music And your rich song of cheer The echoes of the woodland And singing swamp I hear. You make me leave my study And tramp out from the town^ And all my priggish idols You flop right upside down. 64 THE WARTIME POETS FOR barren years no prophet's hand Has struck the living lyre, The poets have been prosy folks With no celestial fire, Save where a Riley heard the notes That rise from common sod And through October woodlands walked With Nature and with God ; Or where a Kipling climbed alone A mountain crowned with flame, And drunk with glory, uttered words That won him deathless fame. Then came the fearful holocaust, Apparently from hell. And sleepy watchmen no more cried Through sleepy streets, **AlPs well!" But martyr blood flowed crimson red And crosses marked each hill. Then o'er the plains where soldiers fought There sounded notes long still. 6s The wartime poets wrote lines of fire With ecstasy divine ; With them I would not dare to place These ragged rhymes of mine, But humbly place my tribute here To that new race of men Whose words will live for evermore, And bravely died with sword in hand And sung with dying breath Immortal songs that take from life Its prose and sweeten death. They do not know, in coming years, Our lips will kiss the sacred sod Where they fell singing; their fame secure, They play their golden harps to God. 60 MY CREED THE Fatherhood of God, the brotherhood of man, The Saviorhood of Jesus Christ, My life a love-made plan. Such as fond mothers love to dream When baby's eyes they see! The realization of that plan Is largely up to me! The universe has known its night, Its clouds will pass away, I hear the bird-song and I see Red gleams of coming day. 67 DEMOCRACY "One is your master, even Christ and all ye are brethren." Matt. 23:10. DEMOCRACY is no new thing, Although its name is new; Christ taught its truth by Olivet When human rights were few. And if the world had spent more time In doing as He said, We'd have less of bishop and less of king. And more of man instead. 68 REVELATION GOD in the pine trees and white clad, gracefu birch, God in the birdsong, bobolink and thrush, God in the Scriptures, like life sap in the tree. And beneath the fever and the fretful rush God, eternal Spirit, liveth, too, in me ! God in the sunshine, healing storm-rent scars, God in the moonlight, stirring wistful dreams, God in the violets, springing from the sod, God, the guiding course for history^s turbulent streams, God in Christ, our Savior, eternal Son of God! 69 "THERE IS NO HELL" THERE is no hell! That God would doom to lasting flames A portion of mankind, Is but the nightmare of the race, The frightened dream of mortal mind. Man! Of God's own self, a part; And dear to him as children are To brooding, mother heart." So spake the modern preacher. And I who take to gentle truth and mild Had almost said, '*Amen!" It seemed to me so comforting, 70 And then — I looked around and saw the woe All caused by human sin, The everlasting Calvary, Beneath the world's wild din; And thought if I by word or deed Had helped to press hard down Upon the brow of Son of Man, The heavy, thorn-made crown. Although my feet tread golden streets, Where heavenly anthems swell. Within the halls of memory Is everlasting hell. And if sin be an opiate And make me cease to care. And lose the tender heart that sobs The penitential prayer. Ah, well! That would be, it seems to me, The very lowest hell! 71 TOMORROW THE far tomorrow, cold and dim, Will simply be to go with Him On through the evening's peaceful gloam, On to the Father's ** Welcome Home." 72 HIS DEITY (John 17.) "TT ry should I worship Jesus Christ, V V The Galilean seer?" I asked my friend the scientist, Whose mission keeps him near First causes. **Because," he said, "Within your Book It tells of how He reigned supreme 0*er forces of whose mastery We scientists but dream And wonder.'* But just because He has the power, And with it too the skill To run this belted universe As Dives runs his mill For profit. Does not move me to worship Him. A democrat am I, And bow my head as reverently To him who passes by To labor, With overalls and jumper. And dinner pail in hand, Whose soul, unstained, erect. Meets every demand Of manhood. 73 **Why should I worship Jesus Christ, The Galilean seer?" I asked the white souled Christian, Who lingered ever near His presence. * 'Because Infinite Holiness, Wherever it is found. Makes all before its burning bush Tread softly holy ground And pray." "In God the Father, throned above. In God's eternal Son, Its uncreated glory shines. That makes them ONE, Forever." *'And we who feel its power Are moved to humbly pray And, more than that, as thoughtful men, Its inner call obey And imitate." *'That going up the shining way On toward the central sun. We, too, may then become a part Of that eternal ONE, Forever." 74 A TOAST UNLESS I put within this book Where wistful maidens glance, A song of younglings making love, The flavor of romance. The reading public will declare, * Though what he says is nice. His soul is like November nights With moonlight on the ice." But when a youth has loved a lass More dearly than his life, And when it simply came to pass That she became his wife. And still across the snowy cloth She smiles like heaven on him. The memory of the courtship days Becomes a little dim. He cannot somehow set to verse The thrill that came and went. Because he has within his heart A song of glad content. I lift my cup and drink my toast That brims v/ith joy and laughter, Not for days before I wed. But those that have come after. 75 A LOVE POEM DID you ever see a couple, Homely as some wrinkled fruit? Did you wonder how that couple Ever could each other suit? Did you ask yourself the question With a comprehension dim, **How could he think she was lovely?" **What could she behold in him?" Could you follow that same couple To the cottage by the way. Where he tramps him home at sunset, Where she waits at close of day. Could you stand unseen between them, And behold the inner light. Flashed soul deep from each to other Like a beacon in the night. You would understand the secret. Not that love is very blind. But that love is not near-sighted And can see beneath the rind. 76 "Her happy face made passing folks take one more hungry look" "WHERE IS YOUR HOME?* SHE came to make a little visit When she was three years old, Her eyes were like the summer sea, Her hair was fine spun gold. Her lips were like the strawberries Which grow beside the brook ; Her happy face made passing folks Take one more hungry look ; Her merry prattle filled my home Until there came the day When she must close her little visit And journey far away. I said to her, **My little lass, Will you go home today?" She dimpled with a bashful smile, **IVe got to go to play Out in the yard with my new doll. So I canH go, you know ; Perhaps some other morning bright. If you think best, PU go." My jealous heart gave one glad leap, I said within me, **Never! If you don't want to journey home, I'll keep you here forever." 77 But when I took her to the train On which her father came, And as he stood there by our side, And called her by her name, Her blue eyes misted o'er with tears, And she could hardly speak. She gave one leap to his strong arms And nestled by his cheek. To cover up my homesick heart I said, ** Where are you going?'* **I'm going home," she shouted back. And then, as if not knowing, * 'Where is your home?" I questioned her; She patted with her baby hand Her father's cheek with gentle grace, **Why home is where my papa is," She said and hid her face. O fairy teacher, by your lips Eternal truth is given. Philosophy of happy homes, Geography of Heaven! 78 "WE WILL WALK THE GOLDEN STREETS TOGETHER*' Dedicated to my Mother WE will walk the golden streets together, We will climb the beauteous hills, We will linger by the fountains And the gentle flowing rills. We will listen to the angel song And to their harps of gold. Oh, the glory and the rapture ! It can never here be told. We will journey through the city And the suburbs far and near. In the land that has no sorrow. In the land that has no fear. We will gather fadeless flowers From the fields of lasting green. Oh, the glory and the rapture! It can never here be seen. But amid the joy and gladness Of the blest "forevermore,'* While the sea that shines like crystal Tosses spray upon the shore. And the angels in their reverence Hush their harps and still their song. We shall see in all His glory The Christ we^ve loved so long. 79 TO MY CRITIC YOU need not tell me, critic dear, Because you see I know it, I have too much preacher blood To be your kind of poet! And to the truth you mention now I fear I shall not 'wake, That when one sings of common things, Then **art for art's own sake" Should be his guiding principle. And he should be content To please the eye and please the ear. For thus were poets meant. You see I cannot quite forget That when this wondrous world Was by Our Father's skillful hand Through starlit spaces whirled. He meant that by the things we see, If we but think and heed. Life's deeper secrets hidden there, Our hearts should learn to read. That life itself is one great poem Whose meaning we may find, If we approach its mystery With reverent heart and mind. 80 "THE END IS NOT YET" '^rOT yet the end, while human hate ■^ ^ Still mocks the angel song of old, Although the hour in time is late, And signs by hoary seers foretold Long since have passed, like striking bells That mark the hours of star-watched night, Until with joy the morning swells And eastern skies all flame with light. Not yet the end, while human greed Still seeks with lustful eyes the soil Where patient peasants sowed the seed, And sanctified it with their toil. And gold is god and fame the crown That men pursue with quenchless thirst, And swiftly strike a brother down Lest he should gain its glitter first. 8i Not yet the end, while human blood Bespatters marketplace and mead, And like a mighty, rushing flood, The hellish hounds of war are freed, Until the sun turns dark with shame, The silver moon flames fiery red. While weltering nations count their fame From heaps on heaps of foemen dead. Not yet the end, until the Child Who came to earth while beamed the star, Shall wield His scepter, meek and mild, And men shall see the things as they are. O heart of mine, be patient yet, The road winds on for many a mile, 'Though men grow heedless and forget They'll think and weep, in afterwhile. 82 The dear home paths WHEN WE ALL GET HOME AT NIGHT WHEN in other lands we wander, And in distant paths we roam, How our hearts grow warm and tender, When at night we think of home. And the hills we loved in childhood Seem to call us from afar. As they did when o*er their summits We beheld the evening star. Our lives are but a journey 'Round the circle, through the glen, And when shadows fall at even We shall all come home again. In the dear home paths we'll wander. And the years that took their flight In our joy will be forgotten, When we all come home at night. And the Father who has missed us, When so sadly we did roam, And the Saviour who has loved us Will receive us, ** Welcome home." 83