I iiiii nil iiiii iiiii 1111 ii"i""ii"''" "'''"''•'■'"""'"' 012 028 229 3 % J peumaliffe* pH83 I E 458 .4 .S13 Copy 2 VIEWED jm'f l^gskallj), |oIiticaIlti, Idigiousln. i A THANKSG-IVING- DISCOURSE. AMEKICA PHYSICALLY, POLITICALLY, RELIGIOUSLY A DISCOURSE, UKLIVEnED OX ^riliVZSTIvS&IVIiSra- D^Y, ]^]■O^^K]MBER 34, 1864, I). DUBOIS SAHLEE, rASTui: or the congregational ciiuecii, Sheffield, mass. |lclri-|)o.iii: j JOHN A. GRAY & (IREEX, PRINTERS, STEREOTYPERS, AND BINDERS, I F I R E - P R K B U I L D I N G S , \ CORNER OF FRANKFORT AND JACOI? STREETS. I I 18 6 4. ' c^py 2. .$13 P ersion of the human famil}' they took it from their home in Asia. They did not lose it in their migrations on the people. An uncivil- ized portion of the human family was im2:)orted from a distant continent and enslaved. Not with- out revulsion and protestation, however. From parts of tlie sunny South came a voice, strong and decided, declaring that slavery should never be tolerated among them. May the virtue of the fa- thers atone in our eyes for the grievous errors of their children ! The Constitution was formed, declaring freedom, yet recognizing slavery as an institution, to be pro- tected within cei'tain limits and in certain ways. The j^eople enjoyed and professed the fairest i^rin^^ ciples of liberty. At the same time they were al- lied to a gross system of oppression and wrong\ In strange association, American freedom was con- 12 joined witli American slavery. Tlie antagonism was absolute and irreconcilable. Could the two be per- l)etuated together? Impossible. The idea of the Anglo-Saxon and sister races, that of individual liberty, forbid. Tlie elevating and merciful spirit of the Cliristian religion forT)id. The institutions, the genius, and sj)irit of the nation springing from these germs of political and religious life, forbid. AVe may ask the historian, or the student of hu- man nature, if it is strange, in view of these things, that our country has fallen into its present perils i Could there be peace with these elements in tlie nation ? As Avell might you expect to place an icebero: in the o-lowins; crater of Vesuvius, and not produce commotion. The portents were not wanting. Murmurings Avere heard ; flying clouds were seen in the na- tional horizon. Patriots beheld, and looked upon one another. Some said, these clouds will j^ass away : this trembling will subside, and be succeeded by a calm ; fears arise from illusions of the mind — all is well. Again, deeper rund dings of passion shook the continent. A host of orators arose, and each one, in his own way, showed how to allay the commo- tion. Human wisdom exhausted its resources, ^'('t more profound and violent A\'as the rolling tide of national feeling. The immortal Clay and Webster, who spake and nations heard, saw the time a])pr()aching. AYhat 13 would he tlie final issue tliey could not discover. They feared the temple of American nationality would be razed to its foundations, and not one fair stone left uj^on another. In imagination, they saw the eagle of American liberty rise in tlie heavens, and, forsaking forever the land of promise, Avend its uncertain flitrht to distant climes and aires of the world. As they peered into the unknown years, they prayed that the fearful day might not (hxAvn upon their eyes. Their petition -was an- swered. They were removed from witnessing the disaster, their eloquence and statesmanship could not avert. Now there came a sound from the Southern At- lantic coasts — from the embattled avails of Sumter. Its eclioes spread over the savannahs of the South, through the valleys and across the praii'ies of the North. For a moment the millions held their breath. Clearly, distinctly, the momentous issue was presented. In one day it was understood and accepted — A. natioii's ruin or regeneration. Let it not be said that Christian repu])lics fos- ter selfishness and not patriotism. The life-strug- gle of our people should silence forever the in- sinuation of malignant and decrepid monarch}^ Through divine mercy, the faith and virtue of the people has saved the country from destruc- tion. The perilous crisis of the danger is, we be- lieve, nearly overriden. Like tempest-tost mariners, that have doubled Cape Horn, we see sufficient 14 light before us to hope that we shall soou sail in the mild waters of tlie boundless Pacific. Perchance, it could not have been otherwise. In a condition of affairs anomalous as that which has marked American history, the wisest men luay have wisely differed. IMay it not be said that the difii- culty was uot incalculably more in the men than in the jx'culiar circumstances of the period in Avhicli they lived 't We are here reminded ^ve can not be mere sjx'c- tators of this national drama. We are actors in these scenes. There are things for us to deter- mine and to do. Present duty demands our atten- tion. Let us attempt to follow its direction. As a nation, we are evidently entering upon a new era. The time has, therefore, come when those ■\vlio have been opposites as to governmental policy should be reconciled, and mutually forgive. Let, therefore, the past be past. Let the bitterness, the partisanship, and the sectional feeling which have arisen sink forever in the depth of generous forget- fulness. First, I call for forgiveness in respect to those -who have favored emancipation policies. A¥e nui}' view them as agreeing upon the evil of slavery, and in some form of oi)positiou. Ho^^'ever bitter or radical any of them may have l)een, ^vho will say there was no occasion i When the i)eriod comes, of the deliverance of inankind from thral- dom of soul ansi- 19 five power and liold upon tlie peo])le. We have little fear of ftilse Inerarclial systems. The priest- ly anathema in other lands is an instantaneous l)light to all that is dear in life. It has no terror on this side of the Atlantic. A system counte- nancing such an act soon falls to decay. It may not sink beneath the power of denunciation. It will be as with the icy castles of the queen of Russia, which are Iniilt in winter, and melt away in sj^ring. Those systems ^vliich are erected in the freezing, cheerless winter of error, will sink from view in the genial sunlight and atmosphere of truth. America is blessed with a ministry in the main apostolic in spirit and doctrine, a church with lit- tle suj)erstition, with clearness in conviction of truth, with active and growing benevolence. Our 2:)eople love their churches. They do not fear them as symbols of terror. Their churches are their homes, their feasting-places, the gate of heaven to their souls. A distinctive feature of American life is the Sab- bath. This sacred institution is better understood here than in any other portion of the world. In Asia and Africa, it is unknown. In Europe, with limited exception, it is a day of tiresome formal- ism, with a sequel of worldly amusement, without any rest for soul or body. In America, we have a Sabbath. Its morning's dawn is a holy calm. Through all our States, in 20' oiir I'liral regions, iu our village.s, towns, and cities, tlie music of thousands of cliiming Lells calls a nation to their temple-gates. Thronging multitudes ])()Ui' forth from the abodes of wealth and from cu)ttage homes. They meet around their altars and listen to the word of life. On this their day, as stars of holy light, with messages of truth, with unfoldings of spiritual and eternal things, with appeals to tlie conscience and the heart, with winnings to the love, and warn- ings of the wrath, stand the ministers of God, the ambassadors of heaven. Another multitude, with shining feces and beam- ing eyes, in the elasticity and joy of childhood's day, gathers in many earnest circles, and ponders tlie teachings of Him who S2)alve on earth as man has never spoken. From these great assemblages, from all these s^velling hearts, rise the songs and prayers of the spirit into the ear of God. The Father's blessing- descends. He whispers of hope to the hearts of his children. Sorrow is driven from their eyes. Tliey go forth strengthened against temptations, prepared for life's duty, ready to receive and sweeten the joys of earth. The birthrio'lit which the American claims is the Bible. He demands it as his own, as a free man on the footstool of God. No pretended pre- I'ogative, human or divine, can take it tVom him. Its heavenly pages will be his instruction. He 21 A\ill ^valk with it through the Moi'hl, and 1»y it apj)roYe or coiideniii. Its truth is the, rest, of his soul. He will not i)ai't with it until, with his last hreath, he deposits it as his guide upon the threshold of heaven. We trust this ideal lias al )Ounding examples. Under the divine hand, the varied elements of humanity are here assimilated, and, as it were, a new man made. This new world has produced, Ave believe, a purer, nolder, freer man than can he found anywhere else on the earth. The x\lmighty band has hrought us to this ])rincely land. It has blessed us here, causing man}' clouds to pass, and giving us brightness afterward. As to the future, our prayer and faith unite. That Hand will still be . with us, fulfilling our ardent hopes, cementing our Union, making us a virtuous, free, and happy people, whose God is the LoKD. l_l.Di\nr\ 1 012 028 229 3 ^ Illlll llil lllllHliliili lli'l Hill iliil mil mil mil nil nil 012 028 229 3 % penma^lipe* pH8^