GoppghtN?. COPYRIGHT DEPOSIT. / INSTINCT AS RELATED TO EDUCATION By John Milton Mclndoo, Ph. D. A DISSERTATION SUBMITTED TO THE FACULTY OF CLARK UNIVERSITY, WORCESTER, MASS., IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY, AND ACCEPTED ON THE RECOMMENDATION OF G. STANLEY HALL a./7 DETBOIT PUBLISHBD Bt THB AlTTHOi dIP^p LB 1/2/ Copyright, 1914, By JOHN MILTON McINDOO, PH. D., Detroit, Mich. •^^W 22 1914 (e.niAS62253 INSTINCT AS RELATED TO EDUCATION/ by JOHN MILTON McINDOO, Ph. D. PART I. The question, "What shall we teach?" cannot be answered until after we have solved the problem of the spontaneous or native interests of the child. These native interests are de- termined by the innate or instinctive tendencies which func- tion in the child according to pre-established laws laid down in his nervous system. -f-On this point, McDougall, in his Social Psychology, says : 'The human mind has certain in- nate or inherited tendencies which are the essential springs or motive powers of all thought and action, whether individual or collective, and are the bases from which the character and will of individuals and of nations are gradually developed under the guidance of the intellectual faculties." If we could take any adult mind and remove the last ac- cretion added to it, and the next, and so on till we came to the center of the complex accretions of years, we should find the very first firmly adhering to a native interest. If we could be permitted to continue this analysis of mental growth we should find these native interests as having resulted from the functioning of innate or instictive tendencies. These in- nate tendencies are the child's inheritance from the past, and, as stated above, evolve in him according to pre-established laws laid down as engrams in his nervous system. As these instinctive tendencies evolve, they function as native interests. Since this is racial, rather than individual, it is true of every normal child. Education must wait upon the genetic func- tioning of these innate tendencies, and through the native in- terests thus evolved, must find its way of approach to the child. The work of educating the child is not the work of stor- ing his mind with facts, but rather is it the work of furnishing the proper stimuli for his innate tendencies — to cause them to function properly and normally during their nascent periods. ' It would be impossible for the writer to acknowledge in detail the many sources from which he drew in preparing this thesis. He is especially indebted to the lectures and writings of President G. Stan- ley Hall and Dr. William H. Burnham, and to the personal guidance and inspiration of these able leaders in the fields of genetic psychology and education. He wishes also to acknowledge his indebtedness to Dr. Louis N. Wilson and his able corps of helpers, of the Clark Uni- versity Library. Z INSTINCT AS RELATED TO EDUCATION. These tendencies are, in the earlier years of the child's life, general and varied in their manner of functioning. This makes it necessary that the mental pabulum furnished the child be rich and varied in its nature. The child is interested in things as wholes; with details his mind has little to do; but he is interested in a great many things. His mind is far larger in its range of tendencies and interests than any course of study. Courses of study should be radically revised and then highly enriched along the lines of the child's native in- terests. Later on in this thesis in the treatment of each instinct, I shall attempt to show what the child is naturally interested in — that is, what his native interests are, arising from the genetic functioning of his innate tendencies or instincts. If the child's innate tendencies have been richly and widely stimulated, his mind will become a highly endowed appercep- tion organ and he will possess a many-sided interest in things. The genetic functioning of the instincts gives rise to nascent periods, a knowledge of which is of vast importance in the education of the child and adolescent. Without a knowledge of the nascent periods of these innate tendencies, we must ever blunder in our treatment of the child. The error of the school has been to see in the child the finished product of adulthood without, at the same time, seeing the many crooks and turns of the genetic highway along which the child and adolescent must travel before reaching the state of adulthood. The result has been to measure the child by adult standards and to use hot-bed methods all along the line to force the growth of the child — to make of him an adult before his time, and to produce on every hand cases of arrested development. ^ To understand the child, we must understand his in- stinctive life. In fact, this is the child. These instinctive tendencies are the sum total of the survival values that have been selected from the spontaneous variations, through natural selection, in the struggle of the race for existence. They are the very best that the past has to offer the future. On the stage of human consciousness each one of these race tendencies or instincts must play its part and stamp its im- press upon the life of the child. Thus, the best that has survived from the experience of the race is recapitulated and laid down as permanent stratifications in the life of the child. Concerning the importance of the innate tendencies and their universal possession by both man and the lower animals, McDougall, in his Social Psychology, writes as follows : "The evidence that the native basis of the human mind, con- stituted by the sum of these innate tendencies, has this stable, unchanging character, is afforded by comparative psychology. For we find not only these tendencies, in stronger or weaker degree, are present in men of all races now living on the earth, but that we may find all of them or at least the germs of them, in most of the higher animals. Hence, there can be little doubt that they played the same essential part in the minds INSTINCT AS RELATED TO EDUCATION. 6 of the primitive human stock, or stocks, and in the pre-human ancestors that bridged the great gap in the evolutionary series between man and the animal world." Educational systems, based first on one power or process of the human mind and then on another, have come and gone. Some made memory training their basis ; some, sense train- ing; some, the power or process of association, and still others, the Herbartians, of whom I shall speak later on, made the action and reaction of ideas one upon another, the basis of their educational system. Of these systems, the only one that still has any considerable degree of recognition is the last named, the Herbartian. Two or three decades ago Herbartian pedagogy dominated educational thought in this country, but is being rapidly supplanted by the child study movement, initiated by President Hall some thirty years ago, and since that time so vigorously prosecuted under his leadership. It is to this movement that this thesis aspires to be a contribu- tion, the subject of which is the pedagogy of the instincts. Since Darwin revolutionized biology by his theories of evolution, our most far-seeing psychologists have taken their cue from evolutionary biology. They have seen that the evolution of man, both physically and mentally, is only a con- tinuation of the evolution of lower animal life ; that in the earlier years of childhood the child recapitulates many of the mental and physical traits of animal life immediately below man, as is seen in comparing the child of a few months with apes and monkeys. Concerning Darwin's influence on psychol- ogy, McDougall writes as follows : "For it is only a compar- ative and evolutionary psychology that can provide the needed basis ; and this could not be created before the work of Darwin had convinced men of the continuity of human with animal evolution as regards all bodily characters, and had prepared the way for the quickly following recognition of the similar continuity of man's mental evolution with that of the animal world." Let us leave, for a time, the biological aspect of the subject, which we shall have need to refer to frequently, and take up the subject of interest. The term interest is so closely associated with the term Herbartianism that before entering upon a discussion of the subject of interest it is necessary to give some attention to the notion of interest as held by Herbart and some of his so-called followers. In this brief discussion of Herbart's notion of interest, I shall try to show its inadequacy, and to show that th'e true basis of interest is found in a study of the instincts ; that it is a ques- tion that belongs to the pedagogy of the instincts. In criticising Herbart's notion of interest, Dewey has this to say : "According to this psychological view, interest is not psychical activity, but is a product of the actions and reactions of ideas. Interest is simply one case of feeling, and all the feeling depends upon the mechanism of ideas. In his desire to get rid of the 'faculty' psychology, Herbart denies any original or primitive character to either impulse or feel- "4 INSTINCT AS RELATED TO EDUCATION. ing." Thus, we see interest holds a subordinate place. Ideas contend for place above the threshold of consciousness. In this contention some fuse. This fusion is apperception, and gives a kind of pleasurable feeling which Herbart calls in- terest. To quote again from Dewey : "Interest is attached in no sense to the content of the ideas, aiming at appreciating their intrinsic values, but depends wholly on the formal inter- action of the ideas." By putting the emphasis on ideas, it is but a step to transferring the emphasis to the child's en- vironment, or better, perhaps, to the subject matter taught him, which is the source of the ideas, so that we can readily see how, by following this system, teachers have lost sight of the child. I shall conclude this by quoting again from Dewey : "The weakness, both of the Herbartian psychology and ped- agogy, seems to me to lie just here — in giving the idea a sort of external existence, a ready-made character, an existence and a content not dependent upon previous individual activ- ity. It abstracts the idea from impulses and the activity that results from them." =k * * This doctrine fails "to recog- nize the genesis of ideas, the conceived ends out of concrete, spontaneous action." "Herbartianism seems to me especially a schoolmaster's psychology, not the psychology of a child." Interest has been defined as the affective state, resulting from the reaction of the organism to the object from which the stimulation comes. In the case of man this, of coursCj may refer to an object of sense or of thought. I Some psychologists maintain that a functioning instinct lias three aspects, the perceptual, the affective, and the cona- jtive. Later on I shall discuss these in detail, under the head- 'ing of instinct. The perceptual gives rise to the second, the affective ; this in turn gives rise to the third and culminating phase, the conative, which marks the apex of the inciting element. The second phase, the affective, is at the basis of, and gives rise to, the native or natural interests. Interest has its beginning in the functioning of the instincts. This affec- tive state, which has its beginning in the functioning of the instincts, passes over into the affective state called interest. This exists in all degrees of intensity and permanency from the interest of the moment to those interests that become permanent stratifications of the mind. It is a certain relation- ship established between the self and the inciting object. It should be emphasized that interest is not in the object for its own sake. It is only as it stimulates to activity some innate tendency that it has interest for the individual. The affective aspect or feeling aroused is the interest. This is of great pedagogical importance for the teacher and makes it imperative that she follow the innate tendencies in selecting the mental pabulum for her pupils. The selecting of subject matter in an arbitrary manner — that is, without reference to the child's native interests — is a conmion error of our schools. This is perhaps more pre- valent in our high schools than it is in our common schools. One of the reasons for this is that the high schools are domi- INSTINCT AS RELATED TO EDUCATION. ^ nated to a great extent by the colleges which compel the high schools to make their courses of study fit the college entrance requirements. Much revision of courses of study is needed not only in the high school, but in the elementary school as well. Much of the subject matter is thus selected without ref- erence to the child's native interests, and the teacher is enjoined to make it interesting. As a result, there is divided attention on the part of the pupil— a division of his mental activities. In the words of Dewey: "Externally, we have mechanical habits with no psychical end or value. Internally, we have random energy or mind-wandering, a sequence of ideas with no end at all. because not brought to a focus in ac- tion." By forcing the child to give attention to those things corresponding to which he has no natural tendencies, we force him to acquire the habit of divided attention. This condition of divided attention is perhaps more prevalent than we are aware. In a mechanical way the pupil tries to learn the lesson in such a way as to allow his mental imagery to be free to occupy itself with matters more to its liking. The best part of the pupil's mental powers is usually thus engaged in matters in which he is really interested while he is forcing himself, in a superficial way, to give attention to the matter in hand. Total lack of interest, in the normal child, is unthinkable. I'He is interested in something and this something is closely related to his instinctive tendencies. The thing is interesting to the child because it stimulates to action, or causes to func- tion his innate tendencies that are nascent at that time. Dewey sums up briefly this whole matter as follows: "An interest is primarily a form of self-expressive activitv — that is, of growth through acting upon nascent tendencies." In looking through psychological literature, one finds much disagreement as to what instinct is. For the purposes of this thesis, the term will be given its widest significance, such as is given it by James. Ke writes as follows in defining the instincts : "They are the functional correlatives of struc- ture. The nervous system is. to a great extent, a preorganized bundle of such reactions. Every instinct is an impulse. Whether we call such impulses as blushing, sneezing, cough- ing, smelling, or dodging.^ or keeping time to music, instincts or not, is a mere question of terminology. The process is the same throughout." . Boodin defines instinct as "a response to stimulus deter- mined by congenital structure." McDougall. in bis Social Psychology, writes as follows: "Instinctive action implies some enduring nervous basis whose organization is inherited, an innate or inherited psycho- physical disposition, which, anatomically regarded, probably has the form of a compound system of sensori-motor arcs." Marshall, in his Instinct and Intelligence, defines instinct a.-, follows: "All instincts appear as modes of that simplest b INSTINCT AS RELATED TO EDUCATION. of all forms of activity, the reaction of a living cell to the stimulus received from its environment." Lloyd Morgan is disposed to take this broader view of instinct. He says : '*It appears to me, then, that for pur- poses of psychological interpretation, in so far as this is concerned with the early stages of the genesis of experience, we should so far broaden the connotation of the term 'instinct' as to include all those primary and inherited modes of be- havior, including reflex acts, which contribute to what I have termed the primary tissue of experience." In another place he speaks of the importance of what he calls "instinctive be- havior." He says : "Instinctive behavior is serviceable on the first occasion. Serviceable for survival. In further detail, serviceable for avoiding danger by shrinking, quiescence, or flight; serviceable for warding ofif the attacks of enemies; serviceable for obtaining food, capturing prey, and so forth ; serviceable for winning and securing a mate, for protecting and rearing offspring; in social animals, serviceable for co- operating with others and so behaving that not only the individual but the social group shall survive." The above quoted definitions of instinct are, in a general way, in harmony with the notion of the term as it is treated in this thesis. Instincts are so soon modified by experience that they soon lose their so-called pure nature. Only a few of the instincts, such as sucking, crawling, wailing, winking, that function shortly after birth, are determined purely by innate dispositions. Most of the human instincts ripen at a later date when they are modified by a considerable degree of intelligence and imitation, but this does not detract in the least from their instinctive nature. On account of these modi- fications, it is reasonable to suppose that their manifestations differ markedly from those of primitive man. Let us note, however, that the difference is not in the initial aspect of the instinct, but in the modifications due to environment. Let the child be reared in a savage environment, then the instinct would become recrudescent in its functioning. Many instincts at first are rather general in their nature, but become specialized to react to certain objects and to neglect others. There is a tendency at first to recoil or rather start at any loud noise, but experience teaches that certain noises are not accompanied by any harm, so that these noises cease to arouse the instinct of fear; on the other hand, certain noises are found to be usually accompanied by danger, and so the instinct of fear becomes specialized in that particular direction. This will no doubt explain the so-called acquisition of instincts during the life of the individual. It is more reasonable to suppose that it is the specializing of some gen- eral instinct in a particular direction. Experience enters into this process of specialization. There are many instincts of the so-called deferred type .which appear at various periods after birth. The sex instinct may be cited as an example. These instincts, though deferred in their functioning, are not acquired but are just as innate INSTINCT AS RELATED TO EDUCATION. / as are the instincts that function at birth or very soon after, before experience is able to play much of a role. In fact, most of our instincts are of the "deferred" type. They must wait on structural development. When the structural con- ditions are ripe, if the proper stimuli present themselves, then the innate tendency functions as an instinct. This instinct may be of the transitory type, whose functioning is necessary to the functioning of higher but related instincts. Certain objectionable elements may be eliminated by karthasis and certain other elements sublimated to higher forms and strati- fications of psychic life. Take, for example, the fighting instinct. If it is arrested on a lower plane of development, we have the brute. If crushed out, we have the coward. If properly purgated and sublimated, we have the man of grit, determination and courage. Experience has its beginning in the innate tendencies or instincts. The functioning of the instincts puts the mind in the attitude of assimilation. This act of mental assimilation is at first very simple, but becomes more complex as the in- stincts become more complex in their functioning. It seems a contradiction of terms to say that this assimilative process is at first attended with little, if any, discrimination. This assimilation attending the early functioning of the instincts, is so void of discrimination that it might be called mental growth by accretion. This, however, is from the standpoint of the conscious process. In the broad sense of the term, discrimination, from the very first, is active. It is itself in- stinctive in its nature. Later a great part of this discrimi- nation is handed over to habit and intelligence. Coercion in our schools, when carried too far, is one of the causes of arrested development, since it often indiscrimi- -nately thwarts or impedes the normal functioning of the innate tendencies. They thus atrophy or are arrested on a lower plane of development. , Not only is the question of what to teach of prime im- portance, but also is the question of thoroughness — especially the danger of thoroughness — equally important. Like all good things, it can easily be abused. The degree of thorough- ness will depend altogether on the stage of development at which the child is arrived ; and, too, it will depend on the nature of the work being presented at that particular time. When thoroughness is carried to the point where the child begins to mark time, a halt should be called. The evil of thoroughness leads to another evil — the evil of compelling pupils to repeat grades. Too much thoroughness in the earlier years of the child's life leads to early specialization, making impossible the laying of a broad foundation and the estal^lish- ing of a many-sided interest. Such procedure does not allow his varied range of tendencies to function properly, and thus ar- rested development of the neglected tendencies is produced, as well as an arrested development of the overspecialized ten- dencies. By narrowing down to a few things, the child's mental processes become fixed at the expense of spontaneous 8 INSTINCT AS RELATED TO EDUCATION. variation. May not much of the narrowness and bigotry in adult life be traced back to the evils that cause arrested de- velopment in the child? McDougall maintains that every instinctive act has three aspects ; the cognitive, the afifective, and the conative, and adds : "Every instance of instinctive behavior involves a knowing of some thing or object, a feeling in regard to it, and a striving towards or away from that object." The first as- pect of the instinctive process, the cognitive or perceptual, refers, of course, to that part of the process which has to do with the stimulating of the nerve centers ; but with reference to the second and third it is perhaps impossible to say where the feelings leave off and will begins. For convenience of treatment, it may be permissible to consider the instinctive process as having the three aspects contended for by Mc- Dougall. The energy generated in the nerve centers as the culmi- nation of the cognitive or perceptual aspect of the instinctive process — call this energy psychic, neural, or whatever you please — spreads to nearly all parts of the body, especially to the visceral organs, the heart, lungs, blood vessels, glands, etc. The feelings or emotions thus generated we may, for convenience, call the affective aspect of the instinctive process. Som;e psychologists call these feelings — at least some bf «^ them — instinctive feelings, or even instincts. I shall discuss the so-called instinctive feelings later on. Of the third aspect of the instinctive process, McDougall writes as follows: "Its constitution determines the distribution of impulses to the muscles of the skeletel system by which the instinctive action is effected, and its nervous activities are the correlates of the conative element of the psychical process of the felt impulse to action." McDougall maintains that the cognitive and conative as- pects of the instinctive act may be very materially modified during the life of the individual, while the affective remains practically unchanged. He says : "It persists throughout life as the essential unchanging nucleus of the disposition." In taking up again a further consideration of the feelings that accompany the functioning of the instincts, and especially certain ones of the most fundamental of the instincts, let us note a few of such pairs. There is the instinct of flight ac- companied by the emotion of fear. There is the instinct of pugnacity accompanied by the emotion of anger. There is the instinct of curiosit}^ accompanied by the emotion of wonder. And so we might go on and name a long list of instincts with their instinctive emotions or affective aspects. Tt should be noted in this connection that the most fundamental of the instincts, those that have to do with the preservation of the individual and the continuation of the species, as for example, the instincts of flight, pugnacity, parental, and sex. are accompanied by the strongest instinctive emotions or af- fective aspects. It seems that the function of the affective aspect is to reinforce the conative aspect of the instinctive INSTINCT AS RELATED TO EDUCATION. ^ act, to make more certain its execution. It seems reasonable to suppose that the affective aspect of the instincts evolved in the history of the race through variation and natural selection because it gave to its possessor greater chances for survival. Fear, added to length of legs, increases the possibility of suc- cessful flight from the enemy ; anger, added to sharpness of claws and teeth, increases the chances of success, and there- fore survival, in a bodily encounter with the enemy. There- fore, it seems certain that the function of the emotional ele- ment in the instinctive process or act is to make more certain the successful carrying out of the instinctive act. In the functioning of certain instincts, especially those on which prohibitions are placed by laws of modern social life, this affective or emotional element becomes a dangerous by-product through inhibitions and repressions. The pugna- cious or fighting instinct, and the instinct to kill, may be cited as examples. Through the accumulation, or, perhaps better, the damming up of these unused psychic forces the soul is thrown out of balance. Much unhappiness is thus brought into the life of the individual and also into the lives of those about him. In a certain sense these instincts may be con- sidered vestigial, or at least becoming so. They were once important in the preservation of the life of their possessor, but are gradually losing this importance. They were useful so recently in race history that they still have strong ten- dencies to function, especially the fighting instinct. They cannot, nor should they, be got rid of. They must be trans- formed to higher planes of functioning through the treatment of katharsis and sublimation. The chief means for this are literature and games of contest, as well as hunting and fish- ing, the school iiaving to do chiefly with the first two means. The question of the katharsis of the instinctive emotions is one of far-reaching importance, but one on which, so far as I know, very little has been written. It is through literature that its best and most effective work can be done. Through the stimulation of literature the individual is able to do those things in his imagination which are forbidden him in real life. In this way the dangerous tendencies function in a harmless manner and psychic equanimity is restored. It seems to me that in a thorough-going treatment of the peda- gogy of the instincts, the question of the katharsis of the in- stinctive emotions should be given a prominent place. >/ The aim of education should be to develop and train the child's best tendencies, so that they will pass over into habit. The dangerous tendencies should be rendered harmless through purgation and sublimated to higher planes of func- tioning. Thus do we build character. The roots of character should strike down deep into the great fundamental instints of man. This means that the foundations for right character building must be laid in the early years of the child's life. When tendencies to react to objects of one's environment are inhibited, there is a disposition to fly from the real to the ideal — for the self to attempt to create an ideal situation whose 10 INSTINCT AS RELATED TO EDUCATION. environment will allow these tendencies to function normally, or rather according to their bent. The very soul of poetry and of fiction is the materialization in literary forms, both oral and written, of this impulse to fly from the real to the ideal. In the evolution of the human mind it seems reason- able to suppose that the impulse to escape the real and to find satisfaction elsewhere was an important factor in the evolu- tion of the imagination. It seems to me that this suggests why literature is such an important factor in working a katharsis or purgation of these instinctive emotions. The feelings thus generated form the primary tissue of those feel- ings that make up what we call an interest in literature. This process of katharsis of the instinctive emotions is a sort of psychic efifervescence relieving the stress and strain of these pent up feelings. Play is the other realm of the imagination in which the soul of the growing child can freely exercise its race ten- dencies. This is the child's sacred privilege and adults should not interfere. The subject of play is introduced at this point because I believe it, like literature, can be shown to have an educational value, though perhaps not in as great a degree as literature, in working a katharsis of emotions of certain in- stincts that have a tendency to function in play activities. Spontaneity is the most important element in the play ac- tivity. If this element is lacking it cannot rightfully be called play. If this theory is true that through the play activity a katharsis can be worked of certain instinctive feelings that have a tendency to function in play, in such cases at least we must be sure of the element of spontaneity. This is perhaps sufficient at this point to show that the question of katharsis is inseparably bound up with the question of the genetic functioning of the instincts as native interests. A study of the structure and functions of the nervous system throws much light on the fundamental problems of education. It helps very materially in understanding the in- nate tendencies or instincts to make at least a brief survey of some of the chief points that have been worked out in recent years concerning the nervous system, that have a bearing on education. I shall give briefly a few of the facts concerning the nervous system that are of special importance for the genetic functioning of the innate tendencies or instincts. The work of education is not to increase the number of nerve cells in the body, for it has been pretty well established by neurologists that the number is fixed sometime before birth ; but rather is it the work of education to develop those already created. Each nerve cell has its period of imma- turity ; a period of rapid growth or nascency ; and lastly a period of maturity when little change can be made in it. It is injurious to try to force the cell to function before its nascent period or during its period of immaturity. This is likely to cause arrested development. It is dangerous to over- stimulate the cell during its nascent period ; this may also cause arrested development ; but it is very essential that the INSTINCT AS RELATED TO EDUCATION. H nerve centers be properly stimulated during their nascent periods. If the plastic nascent period is allowed to pass with- out the proper functioning of the center, then education has forever lost its opportunity. After the third period, the period of maturity of the nerve cell, has been reached, little change can be made in it. • i r It has been pretty well established that during the hrst few years of the child's life nerve cells develop much more rapidly than they do later; this no doubt accounts for the child's very rapid mental development during those early years. He has learned a little about such a wide range of ob- jects, we wonder how he has come so far in so short a time. Mental development is the correlate of the development and functioning of nerve cells. This takes place normally if prop- erly stimulated during the nascent period of growth. It is generally held by neurologists that the order of de- velopment of the nerve centers in the human nervous system corresponds in the main with the order of the evolution of the nervous system in animal life below man. The period of structural development of the nervous sys- tem of animals below man is comparatively short; hence, the instincts appear in close succession upon each other, and many apparently together. Most of them are functioning fully shortly after birth. Not so with man. The period of struc- ■ tural development of the nervous system of the child and adolescent reaches over a span of more than twenty years. Parallel with this structural development of the nervous sys- tem is the functioning of the instincts in a certain order. In the evolution of man, spontaneous variation and natural selec- tion have built up an heirarchy of instincts. The order of the functioning of the instincts, as well as their number, is innate. Psychic growth depends upon this inner structural equip- ment, but this growth cannot take place without proper stimuli furnished by the environment. Not only in our lowest activ- ities, but also in our highest, our organic tendencies respond in an instinctive manner to the "call of the environment.''^ Unless structural conditions are ripe, the "call of environment will fall, as it were, upon deaf ears. The child, in its mental development, follovv-s the order of its structural development. These structural tendencies have been evolved and laid down as engrams in the nervous system during long years of race history. The individual is wound up, as it were, and_ is set off by proper stimuli. Abrupt changes take place in the stages of consciousness to correspond to the abrupt changes that take place in the development of structural conditions. This, no doubt, is the condition during the transition periods so well known in the growing child. These are periods of rapid readjustment, not only in the nervous system but also in the organs and !2:lands of the body as well. As the child advances in years and as the nervous system becomes more highly organized, instincts more and more com- plex in nature function. The social instincts are an example being among the last to be nascent. The successive stages of 12 INSTINCT AS RELATED TO EDUCATION. consciousness of the evolving psyche are the correlates of the inner structural development. Each stage has its own char- acteristic instincts. Natural selection for untold ages has been acting upon spontaneous variation and as a result has built up in the nervous system the structural tendencies which, acted upon by proper stimuli from the environment, cause the instinctive correlates of the structural tendencies to function, and are thus translai:ed into physic forces. These primal psychic forces form the very foundation of our psychic life, and all later psychic life is built upon this instinctive founda- tion as a superstructure. On the fundamental importance of instinctive life, Guillet writes as follows : "While there is no such thing as an innate idea, still the mind of the child is not * * * a tabula rasa." It is creative — "a bundle of instinc- tive tendencies to growth." "This is the fundamental part of man and conditions the more conscious part of man." "In- stinct, not intelligence, still leads evolution." "Intelligence is continually baffled and superseded, but instinct displays itself with the old vigor in ever new forms." According to Hughlings Jackson, the nervous system may be regarded as made up of three levels, the first or lower has its centers chiefly in the spinal cord ; the second or middle has its centers chiefly in the sensori-motor areas of the brain, and the third or higher consists of the higher association cen- ters of the brain. The Jacksonian three-level theory is highly suggestive, but may be considered arbitrary. Instead of three levels there are no doubt many levels, so that it is perhaps better to refer to it as the level theory. In the ascending levels we find pretty much the same order as is found in the evolution of the nervous system in the lower form of life up to man. The mental life evolving from the functioning of the lowest levels is the most stable, and decreases in stability as the scale is ascended, so that the parts of the brain to de- velop latest are the least stable. This means that to overtax these higher centers is very dangerous. This should ever be borne in mind by the teacher, and she should strive at all times so to train the pupil that as much as possible will be turned over to the lower levels, thus making the work auto- matic and relieving the higher conscious centers. This ap- plies to much of the training in language, spelling, writing, etc. The child must be so trained that he will do the things cor- rectly with the least degree of consciousness. This is truly a conservation of mental energy, since it leaves the conscious forces free to do those things which cannot be handed over to the lower levels, and thus makes possible a greater degree of higher mental growth. In this necessary order of these structural functionings and the resulting instinctive tendencies, there are many tendencies and resulting interests that seem to the adult mind as useless to the child, and much efifort has been made by those not understanding child nature to suppress these tendencies and to stamp out these seemingly dangerous interests, which, if successful, has resulted in injury to the child; because if the INSTINCT AS RELATED TO EDUCATION. 13 theory of the levels is correct, then the tendency for certain 'structures to function has been inhibited, which in their func- tioning made possible higher neural co-ordinations. For the higher co-ordinations of neural elements can take place, ac- cording to the laws of neural development, only when the lower co-ordinations have first taken place. It is nature's plan to pass through developmental stages, not only physically but also mentally, and it is our business as pedagogs to study this order and to follow it. We should cast to the void our adult standards in dealing with the growing child. In the life of every organism there are ever two forces at work, the inner tendency to vary and the necessity of adjust- ment to environment. These are referred to as spontaneous variation and natural selection, and are the determining prin- ciples in evolution. This tendency to vary belongs little to the fundamental organs, either physical or mental, but chiefly to the accessory organs — those evolved late in the history of the race. From this we have a right to infer that, in the innate tendencies whose structural correlates are in the higher levels, there is a greater tendency to vary and a greater degree of plasticity. And, indeed, we find this to be true. The in- stincts that function later in the child are so soon modified by experience that many psychologists deny that they are in- stincts. '-One of the most sacred heritages of the child is this ten- dency to variation. This is what places the stamp of indi- viduality upon him. This is especially what makes his life a contribution to the race. But this is just what our schools with their lock-step methods, and curricula based on adult standards, and mechanized systems, are stamping out. One of the most important lessons that our schools have to learn is discrimination — to study the individual needs of the pupil. It is the teacher's sacred duty to recognize budding genius and to foster it most carefully. The hope of the future is in the child and the adolescent. The school must assume a large share of the responsibility. The first lesson to be learned is to realize the gravity and importance of this sacred trust. The salvation of the child lies in remaining plastic. The period of childhood, as well as of adolescence, should be pro- longed. Specialization is the bane of childhood, as well as early adolescence. We should learn the lesson from biology that over-specialization is fatal, if pushed during the period when the individual should remain plastic. This long period of plasticity of the child and adolescent gives spontaneous variation its opportunity. It also gives opportunity for the innumerable innate tendencies to function in their natural order and to be laid down as permanent stratifications in the life of the individual. In this way the individual becomes the possessor of the best that the past has to offer the present. So to educate the child is to allow him to drink at the fountain of eternal youth. If, in the education of the child, we fail to stimulate to activity these innate tendencies, in their dynamic or genetic 14 INSTINCT AS RELATED TO EDUCATION. order, we may in the failure to call forth a certain tendency, make impossible the functioning of succeeding tendencies because of their being conditioned one upon the other. As an example, the instinct of heroism may depend to a great extent for its proper functioning on the previous proper functioning of the fighting instinct. The love of home may depend upon the proper functioning and proper katharsis of the migratory instinct. The love for, and proper appreciation of, literature may, in part at least, in its higher elements of rhythm and tone quality, depend on the previous proper functioning of the rhythmic instinct in its earlier and cruder forms. The higher in the scale the instinct is, the more complex it is, and the greater are its possibilities of variation and the greater the survival value for the individual. This makes possible the arousing and establishing of a many-sided interest, giving to its possessor a richer life. To say that we get just as much out of life as we bring to it, is another way of saying that we get just as much out of life as we have responding tendencies. For the one whose tendencies do not respond to the beauties of nature, the sky is simply the space above him, but for the poet it is "full of light and of deity." For Peter Bell, "the primrose by the river's brim, a yellow primrose was to him, and it was nothing more." For the farmer, it may be, the dandelion is only a noxious weed to be got rid of, but for the poet it is the "dear common flower that growest beside the way." Following is a summary of part one : 1. The way of approach to the child is to be found through a study of his innate tendencies functioning as native interests. 2. The affective or emotional aspect that attends the functioning of an instinctive or innate tendency is the basis of the interest in the object, thus stimulating this reaction. 3. To attempt to force the child to learn that for which he has no corresponding tendencies is to force him into a condition of divided attention, let the teacher try as she will to make the thing interesting. 4. This thesis regards instincts as "functional correla- tives of structure" or "responses to stimuli determined by congenital structure." The first is from James and the second from Boodin. 5. Instincts that appear later on in the child's develop- ment are either of the deferred type or are specialized forms of some general tendency. 6. Too much thoroughness, as well as over-specializa- tion, are both to be avoided in the education of the child and adolescent. Such a procedure causes arrested development ; it tends to destroy the plasticity of childhood and adolescence and thus to shorten their period of growth ; thus education defeats its own purpose in this failure to lay a broad founda- tion and to establish a many-sided interest. INSTINCT AS RELATED TO EDUCATION. 15 7. There are instinctive feelings that, through inhibitions and repressions, accumulate as a sort of dangerous by-product which must be eliminated by purgation or katharsis. Also vestigial tendencies, as well as tendencies exhibited in play, may be allowed to function, in a harmless way, through liter- ature and play, both of which are largely in the realm of the imagination. . . 8. Natural selection, acting upon spontaneous variation for untold ages in the race, has built up in the nervous sys- tem the structural tendencies which, acted upon by stimuli from the environment, cause the instinctive correlatives of these structural tendencies to function and are thus trans- formed into psychic forces. These form the "primary tissue" of mental life. 9. The structural tendencies of the lower levels give rise to innate tendencies that are more stable, but less variable, than those of the higher levels. Those of the lower levels are the fundamental, and those of the higher the accessory. The latter are more plastic but are less stable than those of the lower levels. 10. The degree of education, or stage of culture, at whatever period of life, is measured by the number and variety of permanent tendencies that have been established in the individual through his reactions to his environment. PART II. Part two will be devoted to a consideration of the prin- cipal instincts or innate tendencies, taken up and considered separately, though their interrelations and interactions upon one another will be constantly noted. Instinct of Flight (fear). — In the evolution of the race the instinct of flight, with its accompanying emotion of fear, has had great survival value. In the lower animals the instinct of flight is accompanied by the impulse to run to cover and to seek safety in concealment. This impulse appears early in the child; indeed, as soon as he begins to run about. The child of four or five may be frightened by the product of his own fancies, though he knows full well that the object of his fright is a pet or even a play fellow or a member of his own family. The unfamiliar is ever a source of fear. The imagi- nation often runs riot in magnifying those objects or proper- ties of objects which the mind does not yet comprehend. Fear, if intense, takes complete control of the self to the ex- clusion of all other mental processes. A proper amount of fear is a wholesome corrective, making for moral good. Fear is an element in all religious tendencies. It is an element in the feelings of awe and reverence, which are in reality higher forms of fear. The deep and gloomy forest, the dark night, the thunder and lightning of the heavens — all these inspired in primitive man feelings of awe and reverence which were at the very basis of the evolution of his religious 16 INSTINCT AS RELATED TO EDUCATION. nature. These over-awing and fear-producing phenomena have left their indelible stamp on the soul of man. Through the psychic rudiments of fear, which tend to function in the life of the child, we find our way of approach in teaching certain phases of literature and nature study. Especially through literature these psychic rudiments of fear are stimu- lated to function and in this manner a katharsis is brought about, thus raising these tendencies to higher planes of func- tioning; or, perhaps, these psychic rudiments of fear, through this manner of functioning, fade out, according to Aristotle, and give place to higher and normxally succeeding forms of these tendencies. If these crass tendencies are arrested on a low plane of development, we have the coward, the vacillating individual, or the neurotic whose life is ever threatened by air-drawn daggers of the mind. Here, as everywhere, let us emphasize the principle that these psychic rudiments, though they may be mere echoes of tendencies, important in a remote past and now apparently of little use, are not to be stamped out, but are to be stimulated to a certain degree of activity, allowed to fade out or through this process of stimulation are raised to high planes of func- tioning. This can be done through literature, nature study, and play. To deal properly with rudimentary psychic tendencies, of which fear is one of the most important, is one of the most difficult problems of pedagogy. These tendencies, if not properly dealt with, tend to become morbid, just as rudimen- tary organs in the human body tend to become diseased. Fear is strongest in the child at about three or four years of age. This is due in part, perhaps, to the fact that his imagi- nation is very active and his judgment immature. The child experiences many fears in the dark, due, no doubt, to the fact that his senses cannot contradict what his imagination con- jures up. This does not argue against the instinctive nature of fear. Fear easily tends to become morbid in children. They should be guarded against sudden frights. While fear is one of nature's correctives and has much survival value, when functioning normally, yet it should never be used as a moral corrective by parents and teachers. Children should never be frightened into being good. Because of its effectiveness in getting immediate results, it has been used very much in the past, to the hurt of the child. If we should eliminate all fear from the human soul, much of the best in life would be lost. The child should be taught to fear aright. Too much fear leads to timidity and cowardice. A wholesome amount of fear tends to make the child cautious and prudent. In varying degrees, fear is a universal instinct in the lower animals as well as in man. One knows how easily a horse is frightened at a sudden noise or strange object. We have all watched the actions of the timorous mouse. Young chickens, without previous experience with such a danger, crouch or run to cover on the appearance of a hawk or other bird of prey. INSTINCT AS RELATED TO EDUCATION. 17 Miss Holbrook in her study, "Fear in Childhood" (Barnes' Studies in Education, Vol. II., p. 18), found that "fear in early childhood is most often a vague haunting terror of the dark, of awful shapes, of 'something I know not what'." "Strangely enough, fear of the super- natural appear s only half as often as fear of the real world of thunder and shadow and dark, though without doubt the element of the super- known is a powerful one m a child's notion of the piienomeua we regard as purely natural and law-abiding." She found that death and hell and ghosts figured very slightly in the child's fears. Dark was feared most, monsters came next in order. She found in her returns that there is a certain fascination in fear. Also that fear has a sort of paralyzing effect. She concludes as follows: "Taken altogether, the conception of childish fear which evolves from this study is that of an unreasoning state of helplessness, induced through the undiffer- entiated senses by a consciousness of the Great Unknown, generally associated with insuflicient and fragmentary knowledge of the objec- tive world. To say this is to say fear is ignorance, and the appropriate remedy suggests itself readily. Turn on the searchlight of exact in- formation and objective fact, and exorcise the demon with the modern spirit of natural science and manual training." Instinct of Pugnacity (anger). — Wlien the functioning of any impulse is inhibited, an innate tendency or instinct is aroused called pugnacity, attended by the affective aspect called anger. Owing to its survival value in the history of the race, it is one of the very strongest of the impulses. And because it is conditioned by the functioning of other instincts, it is very common and very frequent in its appearance. Espe- cially is this true in the life of the child, but as his life grows richer in experience he learns to long-circuit these impulses. As these impulses become sublimated they are transformed into energy, which helps very materially in the functioning of other tendencies. The instinct of pugnacity is not to be stamped out, else we have the coward ; but is to be sublimated into higher forms. In this way we develop the child in such a way as to transform him into an adult of grit, and deter- mination, and courage — the man of character. In this process of inhibition and repression, many dan- gerous by-products are formed which become a canker in the life of the individual. This must be eliminated through expurgation or katharsis. This may be done chiefly through literature, but also through contests and games. Fear tends to inhibit the other impulses, while it is through the inhibition of the other impulses that anger has its rise, and when sublimated tends to reinforce them. It is the very same force aroused which appears in the child as anger, which, later, when obstacles are met, helps to overcome them. In dealing with the instinct of pugnacity, we should not seek how best to stamp it out, for this would convert the in- dividual into a craven wretch, but we should seek rather to transform this mighty psychic force into forms of energy that will make for force of character. The question as to whether boys should fight is one for the boys to settle, rather than parents or schools. Usually such matters will adjust themselves. The best corrective for the boy who has this tendency in superabundance is to have jus- tice meted out at the hands of some other boy. It is a ten- 18 INSTINCT AS RELATED TO EDUCATION. dency that needs no encouragement, unless it be in the boy who is abnormally pacific and is thereby disposed to let other boys impose on him. He should, by all means, be taught to defend himself. Pugnacious tendencies should be transformed to a great degree into tendencies of friendly rivalry. Properly trans- formed, these pugnacious tendencies can be made to do much of the world's work. Pugnacity, on the whole, is not growing weaker, but is taking on different forms. Its dynamic center is passing from the individual to the group. It appears wherever the impulse to act is thwarted, in whatever channel, whether of the indi- vidual or the group. Though the instinct of pugnacity has led to many useless and destructive wars between tribes and nations, and also between smaller groups, and even individuals, yet it has been a most important factor in the evolution of men and nations to higher planes of civic and social development. Out of these contests there have come higher moral and civic standards. In conjunction with the instinct of pugnacity there were other innate tendencies at work, with their general upward tendency. A thwarting of these tendencies would bring on the contest. Jealousy is a form of anger in which the idea of owner- ship is involved in connection with the property instinct or the sex instinct. In the evolution of the race through con- tests brought on by jealousy, men were disciplined to a higher and more effective control. As in the race, so in the child ; this tendency is not to be stamped out, but is to be controlled and raised to a higher mode of functioning. It lends strength to self-assertion and hence to self-respect. When it is ex- tended to larger and larger groups, it tends to pass over into altruism. The question for pedagogy is how to turn anger and its allied forms of jealousy, revenge, hatred, etc., along higher channels of expression, because the negative method of re- pression is in most cases harmful. It is a question of drafting them off along other channels and utilizing them as educative forces. Gross, in his Play of Animals, has shown that this tendency to exhibit the instinct of pugnacity in their play activities is very com- mon among the lower animals, as among dogs, cats, bears, raccoons, etc. The fighting instinct is so common in the lower animals as to be familiar to everyone. Ordahl, in his study of rivalry among the lower animals, cites many instances. Dr. Hall, in his study of anger, notes that it is exhibited in the child in such forms as screaming, stiffening, holding the breath, scratching themselves, kicking, sobbing, etc. He notes that age brings many changes in the manifestations of anger, largely through repressions and control. Impudence may be- come sarcasm; instead of fighting with the fists, one fights with the tongue. "While peevishness and irritability are less, remorse, reason, reflection, toleration of offences become dominant." Dr. Smith, in her study of "Obstinacy and Obedience" (Fed. Sem., March, 1905), found that anger often accompanies obstinacy. She found that this INSTINCT AS RELATED TO EDUCATION. 19 condition is often caused by malnutrition and hence must have physical treatment. She found, too, that fatigue is a frequent cause. In the treatment of the child, she concludes that there is danger of too many rules and restrictions and that more freedom is often the best remedy. It is best to ignore the child at such times, for this tends "to diminish the mental and physical tension which are characteristic of obstinacy." Burk has shown that the fighting instinct or instinct of pugnacity is manifested in the tendency to tease and bully. These tendencies, he thinks, are due to "broken neurological fragments, which are parts of old chains of activity involved in the pursuit, combat, capture, tor- ture, and killing of men and enemies." Self-regarding Instinct — Positive and Negative, — The self- regarding instinct is at root a social instinct. The positive aspect is seen to a great degree in the tendencies that function as demands for recognition and sympathy. The negative as- pect is seen in the tendencies of the individual, in part to ad- just himself to the demands of others, and in part is due to a sense of inferiority, real or imagined. The negative aspect of the self-regarding" instinct manifests itself in such forms as bashfulness, modesty, reverence, and docility. This instinct begins to function very early in the child's life — even before it is two years old. As self-consciousness develops, it appears in boys in the form of boasting and swaggering, taking dares, doing stunts, etc. In girls, it ap- pears in the form of boasting and vanity. While this instinct seems to exhibit much that is egoistic, it is in the main a social instinct. Its proper stimulation to activity depends on the presence of spectators. There must be a sense of superiority, in some respect, on the part of the individual, over the spectator, or at least an attempt to so impress the spectator. This on the positive side. On the negative side the attitude is one of inferiority in the forms of modesty, shame, etc. It is slightly akin to fear, but is a higher form. In response to the well known challenge, "You dare not do it," many a foolhardy act has been committed by boys, and very often by girls as well. This is an abnormal condition, and by proper sublimation and transformation can be made over into true courage. The right kind of literature can do much here. The boy and girl must grow into a knowledge of what true courage is. The failure to direct this tendency in right channels is a failure in moral training. If not properly directed, these ten- dencies often become criminal. Teachers and parents too often make the mistake in lay- ing down rules in such a way as to antagonize the child and to call forth this tendency in its abnormal and perverted as- pects. As few rules as possible, in both school and home. The functioning of the self-regarding instinct is affected by clothing and self adornment, making the instinct either positive or negative. Clothes make the child experience a feeling of superiority or inferiority toward his fellows. One's personality seems to be extended to his clothing and personal adornments. 20 INSTINCT AS RELATED TO EDUCATION. Girls are more boastful of their personal attractions — their native endowments as well as their dress. Boys are more concerned about their ability to excel in physical en- dowments, — in becoming leaders. These conditions, in both boys and girls, may become abnormal and be arrested on a low plane of development. These tendencies usually do not need much encouragement. In these bragging and boastful attitudes, the child is apt to play the false role more or less. These tendencies must be directed along right channels or these undesirable false atti- tudes will pass over into habit. Literature can do much to rectify these errors. Athletics and manual training should do much, for the reason that the individual is measured in the presence of his fellows as to his abilities and accomplishments; and he will thus grow into a correct knowledge of his true powers. Abnormal self-consciousness is an undesirable form of this negative self regarding instinct. One of the chief evils of this abnormal condition is that it tends to inhibit freedom of movement in speech and other bodily movements, as well as in normal continuity of thought. It is an enemy to spon- taneity. It is the opposite extreme of over-boldness. Both extremes are to be avoided. Blame and ridicule are. to sensitive natures, fearful things. Praise used judiciously is a mighty force in the hands of a wise teacher. It is a question whether over-timid and nervous children should be forced to appear on public occasions to recite pieces or take part in plays. The instinct of curiosity is able, usually, to counteract the negative self-feeling of bashfulness and timidity. In young children this instinct of shyness and bashfulness manifests itself in crying, hiding, and covering the face. A little later the child avoids strangers by running away. Dur- ing adolescence, especially during the early period, a tendency of shyness and bashfulness shows itself in the impulse for the individual to avoid members of the opposite sex, especially those about the same age. This tendency is stronger in boys than it is in girls. One of the very strong factors in determining and mold- ing one's conduct is the regard in which one is held by his fellows. This is especially strong when one is in an attitude of negative self-feeling toward his fellows. During the period of childhood the individual does not show much of a sense of shame, which is a phase of self-abase- ment. To attempt to force the functioning of this instinct is apt to cause arrested development in the form of prudishness or moral morbidity. Morals should, at this stage, be taught in- directly through the story ; and also by example. Watching a child often accentuates his condition of self- feeling or self-consciousness. The teacher should acquire the art of knowing what the child is doing, without seeming to INSTINCT AS RELATED TO EDUCATION. 21 watch him. This refers especially to timid children. One of the gravest errors committed by teachers is that, in their treat- ment of children they are continually inhibiting their spon- taneous activities. During the period in which the dramatic aspect or instinct of imitation is strong, the child, in his play activities, delights to assume the role of another person, either in name or dress, or in both. This is perfectly normal and wholesome as long as the play instinct is active, but when it is taken into real life it then becomes a false attitude and becomes positively dangerous. As long as it acts in the realm of the play impulse it assists very materially in extending the child's personality and also enlarging it. Spontaneous variation and natural selection are at work. In this way the best tendencies of the child predominate and become permanent elements in his character. As the individual grows there is a general expansion of his whole nature. New tendencies are constantly coming into function. As a result there is a constant swinging to and fro between the two extremes of the positive self-feelings and the negative self-feelings, due, on the one hand, to this upward and outward push, and on the other to the hesitation and fear of trying the unknown ; but through the exercise of these varied tendencies, the self, through its reactions to its environ- ment, chooses out those tendencies that will best adapt it to its environment. The true object in educating the self-regarding tendencies should be to keep the balance true between them, otherwise we have an abnormal product. The self-regarding instinct, in both its positive and negative as- pects, is seen in many of the lower animals. This in the broader sense of the term as used by McDougall, and not to include self-con- sciousness. When a large dog meets a small dog, we often see both aspects of this instinct exhibited — the positive in the dignified and seemingly superior behavior of the large dog; the negative in the meek and seemingly submissive behavior of the small dog. Again we see the positive aspect displayed in many animals, especially at mating time. At this time they show off their charms to the best advantage. We see the negative aspect in the behavior of the dog toward his master. Drs. Hall and Smith made a studj' of the self-regarding instinct under the heading, "Showing Off and Bashfulness." From their re- turns they found results as follows: "Love of praise and fear of reproach are both powerful incentives in the childish mind and though an execss of either may prove a dwarfing or preventing influence, they are natural stimuli for growth." They found that consciousness of clothes, especially in girls, developed very early. Girls tend to be- come vain. Affectations in speech appear early, due largely to imita- tion of their elders. It was found that there was a noticeable dif- ference between boys and girls in showing off along the lines of motor activities. Boys delight in feats of physical strength and skill. There is more the element of affectation in what the girl does. They found no specific differences between boys and girls in the matter of taking dares. Quite common. Due largely to wrong standards of moral courage. Boys brag most of what they can do; girls of what they possess. Bashfulness more common in girls than in boys. This condition reversed toward adolescence. Blushing more frequent in girls; awkwardness and aphasic manifestations more frequent in boys. 22 INSTINCT AS RELATED TO EDUCATION. Instinct of Rivalry. — Rivalry has a most important place in education. It is a social leveler. It fosters democratic prin- ciples. It compels the individual to play his true role. It makes for honesty. In the form of competition it is diametri- cally opposed to the principle of special privileges as is seen in commerce and politics, as well as in any other field of hu- man action. If our schools would follow the child's innate tendencies, which properly developed make for the best train- ing for life, they must not neglect the instinctive tendency of rivalry. Rivalry or emulation tends to supplant pugnacity, both in the individual and in the group. In fact, it may be considered a modified form of pugnacity as it is also a modified form of self-assertion, or the positive self-regarding instinct. With reference to overstimulation, caution should be exercised with the child, but with the juvenile it is different. The individual at this age is capable of much greater effort. Struggle and competition seem to be the very life of the juvenile. Though rivalry is a social instinct, it acts, to a great extent, in opposition to gregariousness and tends to put a check on the evil tendencies of gregariousness, just as gregariousness, on the other hand, tends to check the evil tendencies of rivalry. Properly counterpoised, they tend to keep the moral balance true. Ordahl maintains that rivalry should be confined chiefly to the field of action. "Elsewhere," he says, "it should be looked upon with suspicion." Rivalry in moderation is a wholesome stimulus to efficient work and progress in school, but overdone, it leads to over- stimulation and inhibitions that retard normal progress, as has been shown by experiment. Many educators would substitute self-rivalry for this rivalry with others. In self-rivalry the pupil measures his present efforts with his past efforts. It would seem that each is complementary to the other, and therefore one cannot be substituted for the other. Bound up with this question of rivalry is the question of prizes and rewards. There are those who would do away with the system of prizes and rewards, but, without question, they have their place. It will depend on the age of the pupil. They appeal especially to the younger pupils. With reference to the "genetic sequence in the develop- ment" of rivalry, Ordahl has the following to say : "The first phenomenon that can be regarded as rivalry is the struggle for food. The child gradually reacts more definitely to comfort and discomfort stimuli ; the emotional expressions which ac- company such reactions are indicative of jealousy. Closely following this development is that of contrary suggestion, i. e., the child opposes all suggestion, whether pleasant or un- pleasant. Another role following is that in which the sense of self comes out strongly. The child is ambitious for display of his personal qualities. This leads to a general comparison with his fellows, and together with added interests in external objects, develops an increased interest in competition. With INSTINCT AS RELATED TO EDUCATION. 23 the beginning of adolescence we have incipient the final stage in the development of rivalry, viz., a large tendency to struggle in the whole environment for superiority. This struggle may be of a low or high order of morality, but mere supremacy is not its chief characteristic. In the latter, the struggle is char- acterized by a desire to down a companion, in the former the individual wishes to demonstrate the superiority of his attri- butes and qualities as greater or larger than those of any others ; it is not mere mastery. And the element of self-emula- tion is probably present in all striving." Emulation may be considered a higher form of rivalry. It is the impulse to excel, to lord it over others, or to be a leader. Rivalry had its origin, no doubt, in the struggle for food and shelter, and in the struggle to obtain or win a mate. This we may observe in the loAver animals. It is seen to be most active in the gregarious animals. In the struggle for food, the instinct is chiefly defensive, while in the struggle for a mate it is usually oflFensive. A difiference between rivalry and pugnacity is that in ri- valry the contest usually ends when supremacy is attained, while in pugnacity the object is usually either thoroughly to subdue the opponent or to destroy him. This is true among the lower animals and was no doubt true of primitive man. The self-regarding instinct, in its self-assertive or positive aspect, passes over into a special form, of instinct called rivalry for leadership. The instinct for leadership is clearly displayed among the higher animals. It differs from food and sex ri- valry in that its object is for supremacy, apparently for its own sake. This is especially true of gregarious animals of the higher orders. Ordahl thinks that jealousy is a feeling caused by the in- hibition of the instinctive tendency or impulse when one's place of supremacy is invaded. It is evident that it is related to this aspect of the instinct of rivalry. It is closely related to the instinct of pugnacity as expressed in the accompanying emo- tion of anger. A tendency is interfered with. Jealousy is a form of anger. During childhood the instinct of rivalry has its basis in the egoistic tendencies, but with the ushering in of adolescence the tendencv is not so much one of personal supremacy or aggrandizement as it is to know one's place in his social envi- ronment. And, too. with the ushering in of adolescence there appear many new tendencies whose function seems to be to expand and enlarge the soul. Some of these take on the form of reveries and day-dreams. In these the leadership aspect of rivalry plays an important role. In these dreams and reverie* the adolescent sees himself victorious in life's contests and himself become a great leader, not bv mig'ht but because of his superior powers of leadership. Through these tendencies he builds for himself ideals which have much to do in building character, through the activity to which they lead. Ordahl found, in his study of rivalry, that it is a very common instinct in the lower animals. They display this tendency toward 24 INSTINCT AS RELATED TO EDUCATION. members of their own kind. At the trough the leader drinks first; when fed, the horse throws out warning gestures, observes Ordahl. He found a very common kind to be that for leadership, especially among domestic and wild animals that are gregarious. He concludes that food and sex are at the basis of this instinct in the lower animals. With reference to this instinct in the child, he found that in its earlier years badges and visible rewards appealed to it; that during these early years there is danger of over-stimulation, but that the pre-adolescent is capable of greater effort and hence not so much danger from over-stimulation. He urges that the adolescent be given material "dealing with great events and achievements of worthy individuals" to feed the impulse of superiority and the hunger for greatness. From the data examined, Ordahl concludes that there is a genetic sequence in the development. First is the struggle for food. Closely following is that of contrary suggestion. A little later the sense of Self becomes prominent — an ambition to display personal qualities. Then follows a comparison with his fellows, which evolves into a spirit of competition. And finally in the adolescent is a tendency to struggle for mastery in many directions — in the whole environment, not necessarily to down a companion, as was the earlier tendency, but to show himself superior to all others, with a large degree of self- emulation. Instinct of Imitation. — The innate tendency that has most to do with adapting the child to his environment is the instinct of imitation. It is through this instinct, chiefly, that he grad- ually may come into the rich heritage of the culture of the past. The imitative act when first performed by the child, es- pecially in its early years, may have little or no mental content, but in the performance of the act, motor imagery is built up and thus the act gets mental content. The tendencv to imitate begins to function very earlv in life — as early at least as the second six months of the child's life. Its earliest forms are low in the scale of mental reactions. The term reflex could rightly be applied to many of these re- actions. Though the child's reactions to his environment in the mimetic sense are at first largely reflex and spontaneous, they gradually come to have mental content. That is, as he re- peats these acts, he comes to know hoAv it feels to act in such a way. The next higher form of imitation to function after the simple reflex form, is the spontaneous form. This is nascent during the latter part of the period of infancv and the early part of the period of childhood, perhaps to about the fourth year. After this it is no longer dominant, but is gradually su- perseded by higher forms of imitation. Though these two simpler forms of imitation are sup- planted by higher forms, so far as their dominance is concerned, yet they persist through life, especially certain aspects of the reflex forms. The child reflects the moods and subtle in- fluences of his environment more than we suspect. "As is the teacher, so is the school," is a condition that has its basis in this reflex tendency of imitation. In this manner of function- ing this tendency continues active throughout life. It is to be reckoned with in the control of the child. INSTINCT AS RELATED TO EDUCATION. 25 Spontaneous imitation is the chief means through which spontaneous variation functions. In fact, the tendency to spontaneous imitation is a phase of spontaneous variation. Through it the child acquires a vast amount of knowledge, as well as a great variety of tendencies to act. Broad founda- tions are thus laid for his future mental growth and develop- ment. In the earlier stages of spontaneous imitation, the act of imitating takes place immediately after the occurrence of the act imitated, but as memory develops the intervening time between the act of imitation and the act imitated grows greater and greater till the act of imitation may occur the day follow- ing the occurrence of the act imitated, or it may be several days afterwards. Thus, mental images, instead of objects of sense, become the stimuli. In this way imitation evolves into higher forms of functioning. In spontaneous imitation the child is not conscious of the act as such, but in conjunction with the self-regarding instinct many of his acts of imitation become conscious and voluntary. He studies the imitative act and tries to make it conform to the demands or wishes of others. It begins to function and develops parallel with self-consciousness. For education it is one of the most important tendencies. It is a tendency that must be reckoned with, more or less to puberty. Based on this tendency, one might lay down this principle: "Don't tell the child how to do the thing, but rather show him how to do it." It is on this account that example counts for so much with the child in his moral development. Directions and rules have very little place in the education of the child. Through the development of voluntary imitation, the will is developed and hence character. In the matter of character building, another aspect of imitation appears in which ideals are imitated. Here, again, imitation acts in close conjunction with the self-regarding in- stinct. The ideals of childhood are built up in the child through being accepted by him, because they bear the stamp of approval of those in whose good opinion he wishes to stand, and in whom he has confidence. For his ideals, the child draws very heavily on literature. In fairy tale and myth and tales of adventure, the heroes and heroines have much to do in the matter of ideal making. Char- acters of history are important. In literature and history the child is prone to accept those characters as ideals that have the stamp of approval of others. His discriminating judgment is not sufficiently developed to set up standards on his own account. tXater, in the adolescent period, when the discrimi- nating judgment is better developed, the individual begins to set up standards of his own. And, too, his interest begins now to center more and more in persons older than himself — he is interested now in adults, while formerly, in the juvenile period, his interest was more in those of his own age. The instinct of imitation enters largely into the learning process of the pupil. This instinct, in conjunction with the 26 INSTINCT AS RELATED TO EDUCATION. innate tendencies to construct and express, has much to do with learning to write and draw. In conjunction with the tendency to expression, it enters very largely into the child's learning his native tongue, as well as the learning of other languages. In order to teach fluency of speech and also ease in writ- ten composition, the child should hear good language, and especially should he be saturated with the best literature. Few children are fortunate enough always to hear choice English. To make up for this defect, it is necessary that the child be saturated with the best literature. In his composition work he will at first imitate the style of the authors studied ; but will gradually acquire a style of his own. All of our great literary geniuses have passed through the imitative stage, as is well known. It is through imitation along whatever line that the individual finds himself. It is because, through imitation, he exercises a wide range of tendencies, and synthetizes these into new possibilities. This instinct is found in many species of animals below man. Kinnam.an found that monkeys imitate each other's actions. It has been found by experiment that a pfreat degree of perfection is added to the song of the young bird by imitating older birds, which perfec- tion was not attained v^rhen the voung bird was not allowed to hear the song of the older bird. Dr. Porter found imitation quite common in the birds with which he experim.ented. - The instinct of imitation appears in children as early as the fifth month, as was found by Dr. Porter in experiments on his own child of ttiat age. Mrs. Burk made a study of imitation (Ped. Sem., April, 1897), based on E. H. Ru'^sel's observations, and worked out the following conclusions: Children imitate adults more than thev do children and the lower animals. This tendency increases with his years. She found three kinds of imitation, direct imitation, play- ing, and imitation with a conscious purpose. The first is the more unconscious form, the second the dramatic, as in play. The third is self-f'xplanatory. The fi.rst decreases and the second increases with age. She found that the imitation of the idea increases and the imi- tation of the actual thing decreases with a