A ®]IS(D0I^IE^I1 BCaeRBTID BT WEIR'S PICTURE THE EMBARKATION OF THE PILGRIMS BY S. G. BULFINCH. A BJI^(D01Ijmi^I^ SUOSF.STED BT WEIR'S P I 01 U R K THE EMBARKATION OF THE PILGRIMS; DELIVERED IN THE TTNITARIAN CHTTRrH, Washington, Decpmljer H 1 st, 184;^. BY S. G. BITI. FINCH. PT'ELISHED BY REQUEST WASHINGTON: PRIXTED BY OAL19 AXD 9EAT0X. rxl844 /5-7>'V \^ mSCOURSE. We have licard vviih our vars, O God, our fathers liave told us, what work thou didsl ill their days, in the limes of old ; For they got not the land in possession by their own sword, neither did their own arm save them ; but thy right hand, and thine ami, and the ligiil of thy ■countenance, because thou hadst a favor unto them. — Psalm xliv., 1 and 3. The subject of my present remarks has been suggested to me by the sight of that noble work of art, which has recently been added to the decorations of our chief public edifice — the picture of the Embarkation of the Pilgrims. It seemed to me, as I looked on that living representation of a most memorable scene, coimected as it is with all the dearest associations of the patriot and the holiest feelings of the Christian, as if its eleva- tion to the place it is permanently to occupy should have been attended with some solemn service of consecration, in whicli assembled throngs should have recognised, with the prayer of gratitude, the blessing of that God to whom their fathers had knelt with the prayer of faith and earnest supplication. Such a service probably would not have been consistent with the rules which custom has prescribed. And it was not needed. Henceforth that hall is consecrated — consecrated by the power of genius to the silent worship of the lieart to the God of our fathers. Many a prayer will ascend, through years and ages to come, from those who gaze on the imagined resemblances of the great and good who knelt on the deck of that humble vessel; many a statesman, as he gazes there, will kindle the flame of patriotism to brighter radiance from the altar of piety ; and many a pure, ingenuous youth will learn froni tliat pic- lured scene to pursue with renewed ardor the course set before him, and to merit the high titles of servant of God, friend of his country, benefactor of his race. 4 1 take this occasion to speak of the principles of the Pil- grims — the pecuhar traits of character which distinguished them in their own day, and which their descendants, and the citizens of that great RepubUc of which they laid the founda- tion, should strive ever to retain and develope in themselves. Those men who laid, two centuries since, the foundation of our institutions on the rock of Plymouth ; those, a stitl smaller band, wiio united in that parting prayer on board the Speed- well, were a portion of that great division of the English people, then called Puritans, of whom those who remained in their native land, not long after, vindicated the liberty of their country, hurled an arbitrary sovereign from his throne, and established a short-lived, though glorious commonwealth . The history of the Puritans, on the two sides of the Atlantic, aftbrds a striking instance of the manner in which events are trans- mitted to posterity, clothed in those colors in which success or defeat may have enveloped them. In this country the Puritans are revered as the heroic founders of our nation, the wise and pious originators of our most valued institutions ; their faults — for they were human, and their imperfections are revealed to lis by the added light of two centuries — their faults are over- looked, their virtues only recognised in the glowing admiration of their descendants. How is it with the Puritans in England, the great body of which our Pilgrim Fathers formed but a small and severed portion ? Their history has been written by their enemies; for they, alihough successful for a time, were at length overborne. They are handed down to us as severe fanatics, or as men whose criminal ambition was only equalled by their deep hypocrisy. History is at length but beginning to do them justice. What a lesson to ambition, even of the most virtuous character ! The reward of human praise, how- ever worthily sought, is not always conferred even by late pos- terity. Happy they, in public or in private life, who look for their reward beyond the praise of men, to the approbation of their own consciences and of the Searcher of hearts. Such were the pilgrim band who embarked at Delft-haven : a poinoii of that noble body which al'tei wards maintained, with temporary success, the sacred struggle for liberty against the Stuarts. And the love of freedom which they brought with them has been transmitted to their sons. It shone in the brilliant struggle of our Revolution. It burns still brightly in the hearts ef our countrymen. God grant liis blessing to its extending influence ! God grant, that without civil dissension or individual injustice, the cause of freedom may yet have entire and triumphant success in our land ! I have said that the Fathers of New England formed a pari of the great English Puritan body. But we have every reason to regard them as the best of those who bore that noble, though nuich-inJLired name. They were men who had chosen their part, had fixed their faith, before the first faint gleam of success could suggest to them an unworthy motive. In the days of the Long Parliament, the cause of Puritanism was the cause of glory and of victory ; but in the days of these Pil- grims, it was but another name for exile, and the loss of fortune and of friends. Scanty was the band of those who could at first voluntarily forego their native soil, and almost the sound of their mother tongue, to enjoy the liberty of conscience afforded thein in friendly Holland. Yet more scanty the com- pany of those who could be the first to leave that resting place, resume the pilgrimage of which they knew by experience the trials, and for their children's sakes, rather than for their own, brave the perils of the sea, and of the untried, desolate, and heathen land. Few were they in number— the trebly refined gold of the English dissenting body ; and, if the generation which succeeded offended in aught against the rights of conscience, it is not at least upon the Pilgrims of Delft-haven that the blame must be laid. They were the hearers, the attached and sympathizing flock, of one who expressed, as we may well believe, their sentiments with his own, Avhen he said to them, at parting, those imperishable words: "If God reveal any thin*' to you by any other instrument of his, be as ready to receive it as ever you were to receive any truth by my minis- 6* try ; for I am verily persuaded, I am very confident, that the Lord has more truth yet to break forth out of his holy word. For my part, I cannot sufficiently bewail the condition of the reformed churches, who are come to a period in religion, and will go at present no further than the instruments of their reformation." Such were the words of Robinson, the pastor who knelt with his flock on the deck of the Speedwell. Such was (he spirit of true expansive toleration, of calm and free, though pious inquiry, which he endeavored to cherish in those committed to his charge. We will not believe that his labors were in vain, or (hat those heroic and godly men who received his parting blessing would have stained themselves with acts of intolerance such as unliappily were committed by a suc- ceeding generation. It is, then, as true and consistent confessors in the cause of religious liberty, that we may regard that pilgrim band who first embarked from the shores of Holland. And, thanks be to God, that though there are pages in the history of our country from which the philanthropist turns with a sigh for the weakness of the great, the errors of the wise, nay, for the injustice and cruelty of the good and the pious, yet have the principles of Robinson become more and more fully developed and recognised. The Providence of God, by whose wise ap- pointment different sections of our country were settled by emigrants of different religious creeds, has contributed to teach the great lesson of mutual toleration. Beautifully is this trnth exemplified in that very hall of State to which the character of my subject, as I trust, authorizes a reference. In that hall, the eye, turning from the representation of those kneeling Puri- tans, rests upon one which exhibits the priestly vestments of Episcopalian worship ;* thence elevated, it recognises the well- known garb of the Society of Friends,t and in years to come the * Picture of the Baptism of Pocahontas. f Bas relief representing Pen n's Treaty with the Indians picture of the Landing ot Columbus* will present in contrast, yet in harmony with these, the symbols of the Roman Catholic belief. It is well that these varying denominations should thns meet, in the memorials of the great and good by whom each has been honored, and in the Legislative palace of our Union. Call it not accident, but let us and our posterity, to the latest ages, recognise the principle thus shadowed forth, that while our country, in every section of lier wide dominions, and in every period of her history, acknowledges the guiding and sustaining hand of her Almighty protector, she knows politi- cally no superiority of one denomination to another, but pro- tects and honors all, bidding them without fear to extend to each otlier the right hand of mutual kindness and of Chris- tian charity. For the sake of liberty, civil and religious, did the Pilgrims cross the ocean; but their love of freedom was not the unthinking, unrestrained transport of the wild enthusiast, who, in his indignation against oppression, is ready to lay the axe to the root of social order, and to involve in common destruc- tion all time-worn abuses and all time-honored institutions, whatever the weakness of man has suffered to deface the earth, and whatever his wisdom has laboriously planned to adorn it. No. They were friends of social order, friends of law, and prepared, as that should direct them, to discharge the duty of magistrates with mild dignity, or that of private citizens with orderly, though not servile obedience. And here, too, they found in the counsels of their pastor the sentiments which their own deportment afterwards exemplified. " Let your wisdom and godliness appear," said he to them, "not only in choosing such persons as do entirely love and will promote the common good, but also in yielding unto them all due honor and obedience in their lawful administration, not beholding in them the ordinariness of their persons, but God's ordinance for your good ; not being like the foolish multitude who * Understood to be in progress of execution. 8 more honor the gay coal than either the virtuous mnid of man or the glorious ordinance of God." Directed by these princi- ples, they founded a community, orderly, though free, and which, by the just combination of these two elements, soon manifested an inborn vigor which need fear neither foreign assault nor domestic dissension. And ever let their children and successors hold fast that love of social order by which the fathers were distinguished. Ever let them feel, that cheerful obedience to those laws which first emanated from the authority of the community itself, is as honorable to the citizen as it is essential to the peace of those around him. Ever let them feel, that the blind fury of the mob, and the summary justice or injustice of ille- gal and self-constituted tribunals, is utterly unworthy of the citizens of a Republic which was first established by the grave and religious men whom God raised up for that end. Let them feel that the foundations of a commonwealth can only then be firm, when laid deep in the immutable principles of justice, integrity, and religion. And the sacred teachings of their noble ancestors may they transmit, and the examples left from the old heroic ages of the country may they, may ive, in our own characters, reflect and perpetuate, for the coming generations of American freemen. The last thought leads me to speak of another principle of the Pilgrim Fathers, distinguished, indeed, as supplying the leading motive for their great enterprise — zeal for the good and virtuous education of the young. After their removal to Holland, they found, though courteously received, that their dangers were not ended. They had rescued their children from outward persecution ; how should they guard them against dangers from within .'' They had not dreaded so much the oppressions of their own country for those they held dear, as they now dreaded the evil examples of some among those with whom they now sojourned. The father, as he looked upon his eldest born, and saw in his ingenuous features the image of his own youthful years, felt that, rather than this cherished son should depart from the fear of his God, he would meet with cheerfulness the stormy ocean, the inhospita- ble shore, the savage foe. The mother, as with looks of love, she prompted her young child's attention to the prayer of the man of God,* felt that, were that dear one but rescued from the dangers of temptation, she could die with joy, among the victims of the wild winter, on an unknown coast. For the sake of these they embarked ; not to win for them wealth or empire, but to rescue them from moral danger, and to keep them in the solitude of the Western continent, pure from those evils which had filled with the poison of temptation the moral atmosphere of the old world. And let us, who share the blessings which they provided for their descendants, retain for ourselves, for our country, for those who are to come after us, the good which those fathers of our nation transmitted. They attained what they sought. They found a land where the corruption of luxury was un- known ; and here they established for their children institu- tions which should perpetuate sound learning and virtuous principles. It depends on us, on the men of the present, to transmit this glorious legacy to those of future times. The example of the Pilgrims calls on us for devotion to the cause of popular education. In vain, to defend our hberties, shall we gird our coast with navies; in vain shall we extend the embattled wall, and augment the military column, if we fail to enlighten the minds of the young among us, to make llieni acquainted with their duty as men and as citizens. In com- mending popular education, I do not mean exclusively the communication of knowledge. This is the means to a better education, the developement of mind, the adoption of high and firm principles of conduct. Knowledge of literature and the arts is much, but it is not all. Nations have been virtu- ous, in which reading and writing were scarcely known ; na- * Allusion is made to tlie attitude and expression of Mrs. Carver and iicr child in the picture. 10 tions have been vicious, which have attained the highest degree of what is termed intellectual refinement. Still, ordi- narily, the communication of knowledge is a means for the advancement of virtue. Let then the college and the com- mon school do their work ; but let it be done in a lofty spirit, and let those who teach feel that they have something more to impart than the knowledge of words and numbers. Let every child in our land be taught to read and write. Let him also be tauglit to be just in his dealings, to love his country, to fear his God. The term "popular education" has a ful- ness of meaning which is but beginning to be comprehended. How we are to attain, for the generation which is to succeed us, that great object to gain which for their children the Pil- grims crossed the ocean, is an inquiry of too mighty import to be now undertaken ; but this we may well believe, that where there is, in individual parents, or in a united community, the spirit which animated those Pilgrims, the willingness to do and dare the hardest and the worst for the sake of their chil- dren's virtue, there that fervent spirit will find its way, the path will be made plain, whether it be to parental love or to philanthropic patriotism, and a blessing on the effort will be granted by the God of our fathers. It was in His blessing that the Pilgrims trusted. One char- acteristic of that noble band remains, and that the loftiest — reliance on God. It was in his service that they had already left their homes for a foreign land; it was in his service that they now prepared to leave this resting-place for untried scenes. Among the motives which prompted their enterprise, and of which some have already been noticed, is mentioned one, which we are told " was not the least, a great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancement of the gospel of the kingdom of Christ in those remote parts of the world ; yea, although they should be but as stepping-stones unto others for the performance of so great a work." And not only was the extension of the Redeemer's 11 Kingdom one of itself among the objects they held in view, out every other aim — the security of their civil and religions liberties; the welfare, not so much temporal as spiritual, of their children, was alike one worthy of Christians, and on which the favor of Providence might be alike implored. They had sought that favor by prayer and with solemn fasting. They trusted then in God ; and well they knew in whom they trust- ed. It was in Him who hud called them forth from their own land, even as he called Abraham of old ; in Him, who had put it in their hearts to engage in this solemn and glorious undertaking. They trusted in Him, not as those who rashly tempt his Providence, for every preparation which wisdom could suggest they made ; and they had in their company the gray head of counsel and the strong arm of valor ; but they knew that without His blessing, all these would be of no avail. They trusted then in God, with a firm, though hum- ble faith, that He would bear them safely through their trials; and that though some must fall, eventually their colony would be established, a resting-jDlace for their oppressed brethren, a home of innocence for their rising offspring, a bright witness for the truths of the gospel on the shores of a darkened conti- nent. And when their minds turned to the possibility of fail- ure, though they knew that the ways of Providence were often mysterious, and that their firm confidence of success could not be certainty, yet they trusted in God. What, though themselves should sink beneath the ocean, or perish, as some adventurers before thom had done, by the hand of savage vi- olence or the stern pangs of famine, leaving not one to tell the tale of their destruction ! Their God could raise up other in- struments to accomplish the enterprise they had planned. The example they had given would not be lost. And for themselves and for their children, their trust in God was not for this life alone. Nay, it grew firmer, and its liglit more cheering, as it contemplated the scenes of the future world. Better for those (hey loved would be an early death, than an abode in tlie midst of temptation, or a retiun to their own 12 country to gain a limited freedom by the renunciation of their faith. Thus prepared for either event, yet full of solemn and glowing hopes for the success of their enterprise, they trusted in God ; and gloriously was their trust rewarded. They were met indeed by dangers and trials of which they had not probably conceived. In the first year more than half the number of the first emigrants perished. Their work had well been done, and they Avent to their reward. But the survivors ceased not from their trust. They felt that their enterprise was achieved, though amidst suftering. The Providence of God had kept from their famished band all attacks of hostile violence, and had given them a friendly reception from the scattered natives of the coast. And now, if ye would learn liow their trust in God has been answered, look at New Eng- land, her past history, her present condition and character, her prospects for the future ; nay, look at our whole country, which, even its most distant sections claims an interest in the adventure of that pilgrim band, and confess, in the language of the sacred minstrel : " We have heard with our ears, God, our fathers have told us, what work thou didst in their days, in the times of old ; for they got not the land in pos- session by their own sword, neither did their own arm save them ; but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favor unto them." Let us imitate our fathers' trust in God. We are not called to exertions or to sufl'erings like theirs. Not in a foreign land, whose speech is unknown to us ; not on a barbarous shore, where none but savage bands have dwelt, has the Almighty tixed the scene of our duties. The lines have fallen to us in pleasant places, and we have, by the Providence of God on the labors of diose who have gone before us, a goodly herit- age of peace, of the means of comfort, of civil and religious freedom. Yet let us feel that, like those who have gone be- Ibre us, we are "strangers and pilgrims on the earth," "look- ing for a better country, even a heavenly one." Let us feel that on us, loo, a duty is imposed ; that we, too, are sent y 13 forth on a mission from our Father in heaven, to keep our- selves pure from sui, to love our country, to benefit mankind, to serve our God ; to bear faithful testimony in the cause of truth, of freedom, and of virtue. May the spirit of the glo- rious dead ever animate us, and all who look to them with feelings of filial reverence ; and may our land, ever faithful to the Pilgrims' principles, to civil and religious liberty, the support of social order, the cause of public education and public virtue, trust ever in the Pilgrims' God, and find that trust repaid by his continued blessing ! \ LIBRftRY OF CONGRESS 014 069 215 3