Class. Book. PRESENTI-:n BY ^^ YOUNG FOLKS' HIST( HISTOET OF INDIA. FROM THE RARLIEST TIMES TO 1880 vt WILLIAM C. PEABCK AUTHOB OF "analysis OF ENGLISH HISTORY," STC, New YO'ak : WILLIAM U ALLISON CO. PBEFAGS. The present volume was undertaken with a view of furnishing the youthful student with a brief but com- prehensive history of the most ancient and interesting portion of the British Empire. The dominions of our sovereign beyond the seas — from their vast extent, increasing population, and boundless resources — are gaining so rapidly in importance, that a knowledge of them is now scarcely less necessary than an acquaintance with the history of our own country. To this condition of things the supervisors of British education have become alive; and a neglect of the sub- ject cannot be long tolerated in our schools. If so much importance attaches to the British depend- encies in general, the portion under notice has special claims upon our attention, inasmuch as its histoiy, replete with interesting incidents, is, in a great measure, a chronicle of the deeds of some of the foremost names in English story. Such considerations, it Is hoped, will be found to justify the Publishers In adding this to their historical series. w. a p. CONTENTS. CHAPTER L Oeograpliical Description— Fart I. — Physical Features, • 9 CHAPTER n , Geographical Description— Part IL—/*oZ*«»caZ i^'eflrfttfca, • 21 CHAPTER m. The Inhabitants of India, • • • ,v • 81 CHAPTER IV. Early History, ^ • • • • • 42 CHAPTER V. The Mohammedan Conquest^ • • • t 48 CHAPTER VI. Early Intercourse of European Nations with India» • 66 CHAPTER VIL War in the Camatio, • • • • 68 CHAPTER Vm, Events in Bengal, •••••• 74 CHAPTER IX. Straggles of the English and French, • • • §1 CHAPTER X. Events in Bengal {continued), • • « • 88 H OOHTKNnU F40B CHAPTER XI* BventB in Madras, • • • • • M VBAFTERXTL Administration of Warren Hastings^ • • t • 100 CHAPTER XnL First Mahratta War, • • • • • 106 CHAFfER XIV. Second War with Hyder Ally, • • • .109 CHAPTER XV. Administration of Lord Comwallis, • « • 118 CHAPTER XVI. Administration of Sir John Shore, and Early Years of the Marquis Wellesley's £>eign, . • . . 124 CHAPTER XVIL The Administration of the Marquis Wellesley {continued), 130 CHAPTER XVm. Administration of Lord Minto, . • • • 1^ CHAPTER XIX. Adminiatration of the Marqnis of Hasting!!^ • • 14S CHAPTER XX. Lord Amherat^a Administration, • • • • 152 CHAPTER XXL Admiaiitrayfln of Lord William Bentindt, • • 107 vu CHAPTER XXIL Administration of Lord Aackkad, • • • 164 CHAFTBBXXm. Administration of Lord Ellenborongh, • • • 170 CHAPTER XXIV. Administration of Sir Henry Hardinge^ • • • 174 CHAPTER XXV. Administration of Lord Dalhousie, • • • 179 CHAPTER XXVL Administration of Lord Canning, , , • • 18S CHAPTER XXVII. Administration of Lord Canning {continued), , • 195 CHAPTER XXVIIL Administration of Lord Canning {continued), • 203 CHAPTER XXIX. Administration of Lord Canning (concluded) — Lord Elgin — Sir Joiin Lawrer.ee — Lord Mayo — Lord Northbrook, 210 CHAPTER XXX. Progress of British Conqnesl^ • . « 213 CHAPTER XXXL The Leading Inditm States^ • • • • 227 HISTORY OF INDIA. CHAPTER L OBOOBAPHICAL DESCRIPTIOV. Pcurt L— Physical Features, General Description of the Country — ^Its great Physical Divisions — The Himalayan Region — Its Western, Central, and Eastern Portions — The Great Plain of the Ganges — Of the Indus — The Highlands of Central India — Table-Land of Malwar— The Deccan— The Vmdhya Hills— The Western Ghauts — The Eastern Ghauts — ^The Neilgherries — Southern India — Ceylon. There are few countries in the universe, geograpMcally speaking, more interesting than India.* An epitome of the vast continent with which it is associated — that portion of the globe which, perhaps, beyond any other, mswers to the description of the poet: •* A world of wonders, where creation seems No more the works of nature, but her dreams." It presents a diversity of surface, and a variety and grandeur of aspect which could scarcely be surpassed by the creations of the most fertile imagination. Here the ♦ Or Hindustan, which term comes from the Persian, and signifies the country of the Hindus. It is employed to denominate the cis-Gangetic peninsula, or that ^art of India, or the East Indies, which Ues upon the western side of the River Ganges. The length of this peninsula from north to south is 1800 miles, and its greatest breadth along the parallel of 25° north latitude, about i500 miles. Its area is about 1,300,000 square flulM. 10 BISTORT OF INDIA. terraced heights of a gigantic mountain chain, towering to the clouda, and shrouded in the mantle of eternal snow, look down into hollows of unfathomable depth, shelve gently into valleys traversed by the feeders of the mighty rivers of the peninsula, or tower above thickly- wooded glens of sublime and desolate grandeur. There the expanse of a boundless plain — ^for the most part covered with luxuriant vegetation, and crossed by the waters of the most majestic streams of the continent- sweeps across the land from its eastern to its western boundary. Now, a stretch of country presenting the appearance of a rough and broken table-land with an ex- tensive plateau beyond it, in parts monotonously level and treeless, in other quarters a pleasing alternation of hill and valley. The whole of this latter district is bounded by precipitous and well-wooded mountain chains — ^in some places shelving to the sea, in others presenting a rocky rampart to its waters. Nor is the botanical aspect of the country less varied and interesting than are its physical features. Possessing, by reason of its extent and diversity of surface, a climate varying from tropical heat to Arctic rigour, and a soil watered by innumerable streams, and unusually fertile, the vegetable productions of the entire world contribute to clothe and beautify its surface. " Its vast plains present the double harvests, the luxuriant foliage, and even the burning deserts of the torrid zone; the lower heights are enriched by the fruits and grains of the temperate climates; the upper steppes are clothed with vast pine-forests of the north; while the highest pinnacles are buried beneath the perpetual snows of the Arctic zone. We do not here, as in Africa and the polar regions, see nature under one uniform aspect; on the contrary, we have to trace gradual, yet complete transitions, between the most opposite extremes that can exist on the surface of the same planet." The features above mentioned divide India physically into five regions, namely — (1) the Himalayaoh Region; (2) the Great Plain; (3) the Vmdhycm Region^ or the hill GEOGRAPHICAL DBSCRIPTIOK. 11 country of Central India; (4) the Decccm; anct (6) the Southern Begion. Each region has its own peculiar characteristic. The most strongly-marked of these is the Himalayan Region, embracing as it does a mountain system, unpar- alleled in its extent and sublimity by any other range of the Old World, and unequalled in many respects - — as, for instance, in the loftiness of its peaks — ^by the gigantic systems of the New. For the space of 1000 miles, there may be traced a continuous line 21,000 feet above the sea, from which, as a base, detached peaks ascend to the additional height of 5000 or 6000 feet, and in all probability -9000. The inhabitants of the Bengal plain must contemplate, with no little wonder, this long an-ay of white pinnacles forming the boundary of the distant horizon. The range in question passes along the northern portion of the country from west to east, a distance of some 1500 miles, its breadth varying from 80 to 120 miles; while its mass embraces an area of something like 15,000 superficial miles, or nearly twice that of Great Britain. For the sake of convenience, the range may be divided into three portions — ^the Western, Central^ and Eastern, The western portion may be said to commence with the Gusie Mountains, a snow-capped ridge which, protruding into the great south bend of the Indus, runs in a parallel direction to its upper course. The Sutlej and other tributaries of the Indus take their rise in this part of the range; ^nd here the ridge is crossed by many and important passes. These media of communication be- tween Hindustan and the highlands of Thibet are, owing to the structure of the mountains, perilous in the highest degree; the roads, which in some places are carried over the tops of the hills 20,000 feet above the sea-level, skirt the brink of awful precipices, pass in dangerous proximity to seething torrents, or thread a tortuous course through gloomy ravines, bordered by eminences which seem to reach the very skies. Connected with this portion of the range, and enclosed 13 HISTORY OF INDIA, by its ridges, is the Vale of Cashmere, so long and tmiver sallj celebrated as a terrestrial paradise. It was in this delightful region, upon the shore of a lake formed hy the waters brought down by the numerous mountain rills, that the Mogul sovereigns built a city of palaces; and hither they were wont to withdraw to enjoy what leisure they iA. a nation of Atheists. The same thirst afber divine know- ledge which led the Athenians of old to erect in their city an altar to the Unknown God has ever led the con- templative mind of man from nature up to nature's God; and hence it is that mankind in all ages, whether elevated by the influences of civilization or sunk in the depths of barbarism, will acknowledge the existence of a first and all-pervading cause. The South-Sea Islander beholds it in his deified ancestors, and the Red Indian in the Great Spirit. The ancient Greek adored it in the Helen ic Zeus, and pagan Rome in Jove his counterpart. The Hindu, possessing a theocracy of older date, speaks of an equally imaginative being; and, under the name of Brahm, its votaries adore him as the uncreated author of all 1;hings. Ere the era of creation had begun, this moving principle is represented as having been wholly quiescent, existing in a condition of unbroken sleep. After a numberless succession of ages this slumber is disturbed; and Brahm, heretofore a mere abstraction, begins to exhibit active qualities, and calls the universe into existence. The human mind, however, unequal to the grasp of the in- finite, must needs endow its ideal author with a tangible, comprehensive form, without which the energy necessary to the process of creation must be wanting. Accordingly, from the bosom of Brahm comes forth the Trimurti or Hindu Triad, consisting of Brahma, Yishnu, and Shiva. The first person of this trinity is regarded as the creator — not of the universe alone, but even of the two other persons of the trinity, who are supposed to have sprung from his essence. To this ofispring is entrusted the arrangement and government of th© universe; while Brahm himself relapses into his former condition of profound slumber and unconsciousness. The various attempts of finite man to unravel the secrets of the Eternal have at all times been fruitful of confusion; and various interpretations exist among the IFindus of the process of creation. The most widely- adopted theory is that of the Mundane Egg, occuiTing in «HE INHABITANTS OP INDIA. 37 the Hindu Shastras. This egg, from whence the universe is alleged to have sprung, was created by Brahm, who, for its production, assumed the twofold form of a male and female. In this egg lay the germ of future worlds, together with the embryo of Brahm himself. After the lapse of countless ages, during which the wondrous first cause lay floating upon the dark waters of chaos, the supreme being therein inclosed burst the stupendous shell, and issued forth in the form of a monster with myriad heads and horns, ready to commence the mighty work of educing order from chaos. Such was Brahma, the first person of the Hindu trinity, the creator of the universe. The second person, Vishnu, is a personification of the process of preservation. He was long regarded as holding an inferior position to that of Brahma; but by-and-bye he attained a more exalted place; and the worshippers of this deity under the form of Krishna, his incarnation, now far outnumber the votaries of Brahma. Shiva, the third person of the Hindu Triad, is the tutelary god of the Brahmins. The worship of this deity is comparatively recent, not earlier than three centuries before the Christian era. In con- sequence of the counter influence of the Brahmins, it was long confined to the hill tribes; but the Brahmins in time having relaxed their opposition, Shiva -worship quickly spread through the plains; and that deity now shares with Vishnu the adoration of the greater portion of the Hindu people. The Hindus believe in the transmigration of souls; which process they regard as progressive to the end of time. The rewards and punishments of the next world are of three kinds, the highest of which is that of absorp. tion into the essence of Brahm, ^ It is the desire of every devout Hindu to attain to a higher rank in the new existence. Hence the amazing display of devotion, and the minute pharisaical, and even ludicrous attention paid to form and ceremony so observ- ably among this people. " There is not a Hindu farmer, artizan, or even common labourer," says Colonel Meadows 9$ "HIBTORT of INDIA. Taylor, " wlio does not possess houseliold gods, wlio does not worship them in his house, and thus purify himself before he or his famify can eat, or he goes to his daily labour, whatever it may be. During the day a devout Hindu will repeat the name of his tutelary divinity upon liis rosary; no one gets up, sits down, enters, or leaves a room, yawns, sneezes, or coughs, without invoking his protection. No Brahmin opens his book for study, no merchant or trader his day-book or ledger, no blacksmith, carpenter, weaver, or other artizan or lalDOurer, uses his tools without the same form. . . . Betrothals, mar- riages, birth of children, purification after child-birth, birthdays, performance of vows made on any special * occasion, sacrifices, oblations, penances, pilgrimages, cre- mations, or burials, and rites for the repose of the souls of relations — all, and many more events of life which it is needless to detail, involve the performance of religious ceremonies." The Hindu Pantheon presents a numberless array; and . the variety of sects in India are necessarily numerous. At the head of these deities stand the members of the Hindu Trimurti already mentioned, whose worshippers consequently far outnumber the votaries of the rest. Of these Brahma receives but little adoration, except from the Brahmins themselves, who at sunrise every morning repeat an incantation containing a description of the deity, and present him with a flower. Vishnu and Shiva, on the other hand, under the names of Krishna and Bama, have ever attracted, and continue to attract, the greatest amount of homage. Gross superstition follows upon the skirts of Hiaduism. Evil spirits, demons, and monsters of all kinds, whose avocation it is to afflict the world with every species ot evil, are believed to be everywhere present, and are pro- pitiated by sacrifice. The service rendered to these, how- ever, forms no part of the professed religion, and are supposed to be a remnant of the aboriginal worship. The existence of these superstitious practices is exhibited by the prevalence of horrid rites: some of which, as the pro- 9HB INHABITANTS OF INDIA. 39 cession of tlie car of Juggernaut, the practice of the suttee, infanticide, etc., have been recently abolished by the firm hand of the British government. Perhaps the most remarkable feature of Brahminism is an institution well-nigh peculiar to Hindustan, and known as caste. By this institution, which has the authority of the code of Menu, the Hindus were origin- ally divided into four distinct and separate orders. Fore- most among them were the priesthood, whose highest class are termed Brahmins. The next in order is that of the Kshattryas or military. Lower down in the social scale were the Vaishyas, who embraced the professions, as physicians, bankers, lawyers, merchants, and the higher degrees of those not engaged in handiwork of any kind; and lowest of all were the Soudras, including the lowest class of traders, husbandmen, artizans, and labourers. The obligations of caste are set forth, and its rules enforced by duly recognised potentates and their agents. Ets leading principle is that of thorough exclusiveness. Intermarriages are strictly forbidden — a breach of the rule being visited by the highest earthly punishment in the eyes of a Hindu — namely, degradation, or loss of caste. Such mesalliances have frequently taken place; and their occurrence has originated the multitudinous classes to be found in Hindu society. Nevertheless, the strict Hindu will regard the obligations of caste with much greater care and exactitude than the services of his religion even. Perhaps this may be accounted for by the summary visitation attending a breach of its rules. Be that as it may, the overseers of the concerns of caste are far more eflQ.cacious in upholding morality among the population than even the Brahminical teachers. Some centuries previous to the Christian era, another and a purer religion was introduced into India by Gotama Buddha, who, rejecting the teachings of the Vedas and kindred writings, taught the almost Christian truth of the equality of mankind in the sight of a Supreme Being. His teachings took deep root, and the creed flourished in India, till the jealousy of the Brahmins was aroused^ 40 RISTOBT OF INDIA. whOf having gained the aid of the temporal powers, com- menced a persecution of its votaries. The struggle between the old and new faiths was long and severe; and, as in the days of imperial Kome, Christianity was by turns encouraged and discountenanced by the successors of Csesar, so Buddhism was, for seven or eight centuries after the Christian era patronised, neglected, and for- bidden by the kings of India. The enemies of the new faith ultimately triumphed, and it was in consequence suppressed. The Mohammedans form likewise a respectable portion of the Indian community, numbering some 15 millions. The establishment of this religion was the result of a succession of conquests which, beginning with the inva- sion of the renowned Mahmoud " was never turned back towards the setting sun till that memorable campaign in which the cross of St. George was planted on the walls of Ghuznee." The professors of the Mohammedan creed are the descendants of those Afghan, Persian, and Arab in- vaders whose warrior kings once lorded it over the greater portion of the peninsula. Proselytism was not, however, the practice of these Mussulman invaders; and the number of Hindu converts to their faith has thus been comparatively small. The Mohammedans are most numerous in Oude and the Deccan. There is but little sym- pathy between them and their Hindu fellow-countrymen. The supposed aboriginal tribes profess neither Brahm- inism. Buddhism, nor Mohammedanism. Thus, the Khonds, who are found in Orissa, worship an earth-god, whom they call Bura-Penu, and to him they offer, sacri- fices for the purpose of securing his blessing upon their agricultural operations. The rude tribes south of the Deccan exercise a system of demonolatry, into the prac- tice of which the most revolting and degrading rites are introduced. In addition to these are the Jains, a Hindu sect found scattered throughout the peninsula, and more especially in South Canara. They are supposed to be the successors of the Buddhists, whom ia many points they greatly resemble. vox INHABITANTS OF VXtOA, i\ The Sikhs, who inhabit the Punjaub and the territory lying to the east of the Sutlej, practise the religion of the i\3former Narrak, who flourished in the fifteenth cen- tury. The doctrines of the Brahminical books and of the K.-jran were alike abrogated by the creed which he taught. Caste was abjured^ Hinduism, and^ every sem- blance of superstition abandoned, the Brahmins ignored, and faith in the Supreme Being regarded as sufficient in itself to secure eternal bliss. The Parsees, found chiefly in Bombay, are the remnant of the ancient Persians who, in the middle of the seventh century, fled from the persecutions of the Mohammedans under Kaliph Omar, and found an asylum, first amid the fastnesses of Khorassin, and eventually in Hindustan. They profess the faith of Zoroaster or fire-worship, which is the ancient religion of Persia; and are the representa- tives of those who, when the wave of Islamism swept over the plains of Shiraz, chose rather to endure perse- cution and exile than abandon the religion of their fathers. The Parsees are generally engaged in mercan- tile pursuits, and their industry and enterprise have given them an importance which, numerically speaking, they do not possess. Christianity has been introduced of late years into the peninsula, and, through the exertions of the missionary societies, has made great progress. The country is divided into three dioceses, corresponding with the three great presidencies. The island of Ceylon forms a separate see, known as the diocese of Colombo. The number of the Christians in India is reckoned at soi3»