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^ 
 
 DELIVERED AT EXKTER, 
 
 December 22d, 1820. 
 
 BEING THE SECOND CENTENNIAL ANNIVERSARY OF THE LAND- 
 ING OF THE PILGRIMS OB NEW-ENGLAND. 
 
 By WILLIAM F. I^OWLAND, 
 
 Pastor of the First Congregational Church in Exeter. 
 
 PlTBtlSHED AT TUE UEftUEST OB THE HliABEBe. 
 
 0/ , 
 
 EXETER . 
 
 PlIIiTTBD BT JOHN J. WILI.IAHB 
 
 1S21. 
 

 /J--P^7f7^ 
 
*<* ^ 
 
 SERMON. 
 
 Deuteronomy 32, 7. 
 
 r 
 
 REMEMBER THE DAYS OF OLD, CONSIDER THE YEARS OF MANY GEN- 
 ERATIONS : ASK THY FATHER, AND HE^WILL SHOW THEE ; THY ELDERS, 
 AND THEY WILL TELL THEE. 
 
 1 retrace the footsteps of providence, — 
 to mark the dispensations of the wise and 
 mighty Ruler of the universe is a business 
 entertaining and useful. To the grateful mind 
 nothing can be more agreeable, than to reflect 
 upon the display of divine mercy ; for while it 
 fills the soul with wonder and admiration, it 
 excites to gratitude, praise and love. 
 
 And surely there is nothing, in which the 
 pious soul exerts herself with greater fervour, 
 than in the exercises of love, of gratitude, of 
 thanksgiving to God for all his benefits. Such 
 is the dehghtful business in which we are in- 
 vited to engage to day. On this second 
 centennial anniversary of the landing of the 
 fathers of New-England, every friend of God 
 may reap peculiar pleasure. The business for 
 which we are assembled, is no less agreeable 
 to the grateful heart, than it is important to 
 every sharer in the unmerited blessings which 
 result from the events we commemorate. 
 
4 
 
 In the progress of this discourse, we shall 
 endeavour, 
 
 I. To take a retrospective view of some of 
 God's providences to our land ; and, 
 
 II. Show how we should improve them. 
 
 I. We will take a brief retrospect of the su- 
 perintending providence of God manifested to 
 our land. 
 
 It has been common for the church of God, 
 in all ages — after she has passed through try^ 
 ing providences, and experienced wondrous 
 interpositions, to call to mind his dealings of 
 mercy toward his people, and pubUckly ac- 
 knowledge his kindness. The recollection of 
 past favors, — the recounting of mercies by 
 which our fathers and we have been support- 
 ed, most directly holds up to view our entire 
 dependence, our infinite obligations, and die 
 ground of our thanksgiving and praise. 
 
 When Israel had been emancipated from the 
 bondage of Egypt, and had passed the perils of 
 the Red sea, Moses in a song of praise enume- 
 rated the wondrous providences of the Most 
 High with respect to them, which so affected 
 the hearts of the people, that they joined and 
 sung his praise ; but they soon forgot his 
 works. In like manner, others reliearscd the 
 divine mercies in a song after their deliver- 
 ance from the oppression of tlie 0»naanr 
 
5 
 
 itish Kings. And again, by the appointment 
 of God, the song, of which the text is a part, 
 was delivered to Israel for a standing admo- 
 nition and memorial, and holds up an exam- 
 ple worthy of imitation. The Lord's mercies 
 to his chosen people were very conspicuous, in 
 preserving them, after then- departure out of 
 Egypt, in a howling wilderness : — and he taught 
 them to keep these things in memory, and 
 to teach them to their children from genera- 
 tion to generation. " llemember the days of 
 old, consider the years of many generations : 
 ask thy father, and he will shew thee ; thy el- 
 ders and they will tell thee. When the Most 
 High divided to the nations their inheritance, 
 when he separated the sons of Adam, he set 
 the bounds of the people according to the num- 
 ber of the children of Israel. Foi* tlie Lord's 
 portion is his people ; Jacob is the lot of his 
 inheritance. He found him in a desert land, 
 and in the waste howling wilderness ; he led 
 him about, he instructed him, he kept him as 
 the apple of his eye. As an eagle stin^eth up 
 her nest, fluttereth over her young, spreadeth 
 abroad her wings, taketh them, beareth them 
 on her wings ; So the Lord alone did lead him, 
 and there was no strange god with him. He 
 made him ride on the high places of the earth, 
 that he might eat the increase of the fields ; 
 
and lie made him to suck honey out of the 
 rock, and oil out of the flinty rock ; Butter of 
 kine, and milk of sheep, with fat of lambs, and 
 rams of the breed of Bashan, and goats, with 
 the fat of kidneys of wheat ; and thou didst 
 drink the pure blood of the grape." 
 
 The care of divine providence towards the 
 people of these States has, in many respects 
 been no less conspicuous ! 
 
 In the reign of King James, the first, of Eng- 
 land, in the year 1603, a number of pious per- 
 sons in the north of England, who were zeal- 
 ous for reformation ; opposed to human inven- 
 tions in the worship of God ; and ardently 
 engaged in attending to the positive and prac- 
 tical part of divine institutions, became cordially 
 associated to support and conduct the worship, 
 and to attend on the ordinances of the glorious 
 gospel, according to the primitive pattern. 
 
 Being unable to enjoy their liberties and 
 privileges without giving offence, and without 
 suffering molestation in their own country, they 
 adopted the resolution of removing to the Ne- 
 therlands, which, not however without expe- 
 riencing some difficulty they accomplished. 
 Having arrived with their families in Holland 
 they settled in the city of Ley den in 1610 — 
 and here enjoyed their liberties. 
 
Viewing this, however, not the most eligible 
 situation for them and their posterity, they, after 
 much serious and prayerful deliberation, form- 
 ed the resolution of removing to America. This 
 bold and daring attempt was attended with such 
 manifest dimculties and perils, as nothing, but 
 their humble faith in the Redeemer, their ar- 
 dent love to his cause, and their affiance in 
 Him, could have encouraged them to encounter, 
 or carried them successfully through. 
 
 These adventurers set sail August 20, 16S0, 
 and anived at Cape Cod on the lith of Novem- 
 ber following. 1 heir aim was a more southern 
 shore, and a milder climate ; but He, who seeth 
 not as man seeth,—whose counsel always stands, 
 how different soever the counsels and designs 
 of man, drove them by stress of weatlier to the 
 rock and refuge which he had provided for 
 them. A raging pestilence a little before had 
 greatly lessened its native inhabitants. Alter 
 reconnoitering the shores they landed on the 
 22d of December, at the place which, after the. 
 name of the company under whose patronage 
 they came, they called Plymouth. 
 
 Here pause a moment, and view those pil- 
 grims. Contemplate their compassionable sit- 
 uation ! See them in a wild, inhospitable wil- 
 derness ! Without friends,— surrounded by sav- 
 age beasts and savage men!— in this inclement 
 
season without a house to shelter them ; without 
 a fortress to secure them ; without provision to 
 reheve the returns of hunger — few in number, 
 and strangers in a strange land ! Of this small 
 number, consisting of about an hundred, one half 
 died before the opening of the spring. Doubtless 
 the hardships they were called to endure 
 the difficulties which they had to encounter, 
 the causes by which their number was man 
 awfully diminished. Several more, perhaps all, 
 
 ust have perished, had not the Lord made 
 vision for them, by giving them the fish of 
 ^,a, and the treasures hid in the sand. How 
 Ci prey would they have been to the nu- 
 
 me ^.nemies that surrounded them, had not 
 
 the '^al interposition of providence prevent- 
 ed, itching over them by day and by night, 
 ar straining the wrath of beasts and men. 
 ^ r the guidance, protection, and conduct of 
 jder providence, they neither perished by 
 line, nor were destroyed by the bow, nor 
 
 .e sword of the wilderness ! Their wants 
 ♦vere supphed from the inexhaustible treasury 
 of the Lord, and their persons were protect- 
 ed by his Almighty arm. He, in whose hands 
 are the hearts of all, made the natives of the 
 woods at peace with them, and several of their 
 chiefs sought their friendship and protection ! 
 Such were the fathers of our country ; — such 
 
9 
 
 the beginning of New-England ! " Remember 
 the days of old, consider the years of many 
 generations : ask thy father, and he will show 
 thee ; thy elders, and they will tell thee." 
 
 Is the hand of the Lord to be seen in the 
 emancipation of Israel from oppression and 
 bondage ; — in conducting them through the 
 sea ; in protecting them in the wilderness ; in 
 guiding them by the pillar of the cloud by day, 
 and by the pillar of fire by night ; in settling 
 them in the land of Canaan, and driving out 
 the heathen before them ? In the care of Prov- 
 idence towards the fathers of New-England, 
 can you trace no resemblance ? Like Israel, 
 our fathers came to this land, relying on God 
 for support and protection. Here they were 
 surrounded with perils, and beset by snares and 
 death on every side ! Bhnd indeed must those 
 be, who cannot see the signal interposition of 
 providence, in preserving so small a band, from 
 the numerous perils which they had to encoun- 
 ter ; particularly in restraining the wrath and 
 hi diminishing the number of their enemies. 
 Never a people so speedily dwindled away 
 vdthout greater apparent cause ! 
 
 The goodness of God is to be acknowledged 
 
 ill the remarkable increase of this people. It 
 
 was said of Israel, a people favoured as no 
 
 other nation had been, that they multiplied 
 
 2 
 
 
10 
 exceedingly ! It however appears, that in this 
 respect, we have been more distinguished ! In 
 four hundred and thirty years they amounted 
 to about three milUons of souls. This people 
 amount on calculation to more than three times 
 that number, in less than half that time. Many 
 have been the mercies of the Lord to this land 
 since its first settlement — too many to be men- 
 tioned, were 1 able distinctly to recount them. 
 Follow the counsel in the text, and surely you 
 cannot fail to find abundant cause for grati- 
 tude. — "Remember the days of old, consider 
 the years of many generations : ask thy father 
 and he will show thee ; thy elders, and they 
 will tell thee." 
 
 That we are a free, independent people is 
 not the effect of blind chance, — nor to be as- 
 cribed to our wisdom and strength — nor yet to 
 extraordinary publick spirit, the want of which 
 has been a source of many embarrassments, and 
 frequently threatened our destruction. Surely 
 the Most High rules in the Kingdoms of men. 
 
 In the revolutionary contest, we were wholly 
 unprepared to enter a controversy with the pa- 
 rent country ; being without arms, without am- 
 munition, without money, without any regular 
 discipline. Our sea coast, in its vast extent, 
 altogether destitute of defence by fortresses 
 and by fleets ; our frontiers naked to the inva- 
 
11 
 
 sion of every foe ! In this situation what had 
 this country, but the goodness of providence on 
 which to place any rehance ? On the other part, 
 they were prepared with every apparatus for 
 warfare ; — experienced generals — a most pow- 
 erful navy that had rode triumphant on the 
 ocean ; ships to transport them to any part of 
 the continent, or receive them at pleasure from 
 our reach, whenever their enterprises by land 
 proved unsuccessful. Had not the Lord been 
 on our side, and espoused the cause of this in- 
 jured and distressed nation she must have fallen 
 a prey to her enemies. 
 
 But I need not adduce arguments, nor be 
 very particular in detailing the occun'ences of 
 providence, to convince you, that the favours of 
 God towards the people of this land have been, 
 and continue to be, unspeakably great. I need 
 only to entreat you to reflect on your happy 
 experience ; to ask thy father and thy elders ; 
 to run over tlie memorable events, which fill 
 the pages of our history, and the proof of the 
 fact will be forced on you in all its irresistible 
 demonstration. " Remember the days of old, 
 consider the years of many generations : ask 
 thy father, and he will show thee ; thy elders, 
 and they will tell thee. 
 
 And surely all, who are not infidels, nor skep. 
 ticks, must perceive and acknowledge, that our 
 
1^ 
 
 lot has been disposed of, in every instance, by 
 our most wise, powerful and gracious Creator 
 and Redeenier. How obvious to the weakest 
 understanding, are the footsteps of mercy, in 
 those events, which contributed to provide an 
 asylum in these western wilds for our oppress- 
 ed and pious ancestors ? What but the propi- 
 tious smiles ,* what but the encouraging and 
 helping hand of the Almighty, could embolden 
 them to encounter the dangers of the seas in a 
 leaky bark, and the still more hazardous enter- 
 prise ofeffecting an establishment here ? What 
 but the same hand defended them from their 
 barbarous foes, and drove them out by little 
 and little, so that our fathers finally had rest, 
 and were beyond example increased and pros- 
 pered, till they became a great and powerful 
 nation ? What but the same wise, glorious and 
 tender providence wrought so many wonders 
 for their posterity down to the present gene- 
 ration? The Omniscient God, who discerns 
 alike all things past, present, and to come, looks 
 through all second causes, and marks full well 
 their connexions, their dependences, and their 
 final results, manifestly had pointed out this 
 goodly land to be the place of our nativity ; of 
 our education ; of our active life ; of our em 
 joyments and privileges for the present, — 
 and, of our preparation and liopes for the 
 
13 
 
 future. This, surely, may be inferred from the 
 before mentioned acts of kindness to our fa- 
 thers, which obviously appear to be the pri- 
 mary links in the chain of providential opera- 
 tions, by v^liich it has been eifected. 
 
 But the time would fail to recount the innu- 
 merable benefits, which have flowed down to 
 us, in this incidental manner, and, which call 
 for our serious consideration and improvement. 
 in the nearer approaches of his providence, 
 in the revolution of our country, and in the 
 unexampled prosperity which has attended us 
 subsequent to that trying period. Who but the 
 Lord of Hosts, appearing on our side, when 
 men rose up against us, — fought the battles of 
 our country, — snatched her from the hand of 
 the oppressor, — led her to the triumphs of 
 independence, and established her in the full 
 possession of civil and rehgious liberty ? Who 
 raised up for her an able, -wise and viiliant 
 Chieftain, that led her armies in the field, and 
 guided her counsels in the cabinet ? By all who 
 love virtue and good government the name of 
 Washington will ever be respected and honor- 
 ed. Who inspired Iier armies to hazard their 
 lives and fortunes in her defence, and crowned 
 their heroic virtues with the laurels of victory ? 
 In these, and in all other respects, the Most 
 lligh was our defence, and the rock of our 
 
14 
 
 salvation. *• If it had not been the Lord who 
 was on our side, when men rose up against us ; 
 then they had sv/allowed us up quick, when 
 their wrath was kindled against us : — Our help 
 is in the name of the Lord, who made heaven 
 and earth." 
 
 These are a few of the innumerable mercies, 
 which we have received, all which lay us un- 
 der obligations to our divine Benefactor. These, 
 however, are temporal, and, when compared 
 with the gifts of the Holy Spirit, are inconsid- 
 erable ! 
 
 Call to mind then your christian privileges ; 
 the means of grace ; Sabbaths ; Bibles ; Sanctu- 
 aries ; and the treasures of heavenly happiness, 
 which are opened for you. Jesus Christ, who 
 is the door to all inestimable blessings, is yet 
 on a treaty of peace and reconciliation ; con- 
 tinues to us his glorious gospel ; enriches us 
 with every needed ])enefit ; and gives ample 
 facilities of being happy, when all temporal en- 
 joyments shall vanish away ! 
 
 On this occasion it is expected that some 
 account be given of the settlement of this par- 
 ticular part of the country, and of the establish- 
 ment of the church of God in this town. 
 
 The pilgrims, we are told,]iad not been more 
 than two years at Plymouth before the settlement 
 of Newliampshire Avas commenced, by a com- 
 
15 
 pany for the purpose of trade. These began at 
 Portsmouth and Dover. With such objects only 
 in view, it cannot be thought strange, that no 
 minister of the gospel was employed, and that 
 no house for the publick worship of God was 
 erected for many years. 
 
 In 1633, ten years having elapsed, a house 
 for worship was erected on Dover neck, — and 
 Mr. Leverich engaged as a preacher. He was 
 a man of excellent character, and yet, for want 
 of support, soon left the people and was settled 
 in the Plymouth colony. 
 
 The church in Exeter is thought to be the 
 first church that v/as established in this colony. 
 
 John Wheelwright having purchased land of 
 the Indians, and, being driven from Massachu- 
 setts on account of the antimonian heresy, came 
 to this town in 1638, with eight professing 
 brethren organized into a church. Here he 
 exercised his ministry till 1643, when he re- 
 moved to Maine. After that, he settled at 
 Hampton, colleague pastor with the Rev. Mr. 
 Dalton, where he preached ten years, and then 
 returned to England, his native country, — from 
 whence he afterwards returned, and, having 
 made peace with his brethren in Massachusetts, 
 settled at Salisbury, — and died in 1680, the 
 oldest minister in Massachusetts. He was a 
 man of piety and talents, but was not respect- 
 ed as he deserved. 
 
16 
 
 The church in Hampton was gathered the 
 same year. The church in Dover was organ- 
 ized in 1639, but had unhappily a succession 
 of ministers of a character, to say the least, by 
 no means favorable to the christian ministry. 
 
 Exeter was without a minister from 1643 to 
 1650; seven years! The Rev. Samuel Dudley 
 began his ministry in 1650, and died 1683, in the 
 77th year of his age. He was son of Govern- 
 or Dudley ; possessed good talents and learn- 
 ing ; and was employed by the town as its a- 
 gent to the General Court. Numerous are his 
 descendants in this State. 
 
 In half a century from the landing of the 
 fathers of New-England, though seven minis- 
 ters had been settled in Newhampshire, only 
 two remained in the ministry, the Rev. Samuel 
 Dudley of Exeter, and the Rev. Mr. Cotton of 
 Hampton. After the decease of Mr. Dudley, 
 the church in Exeter was without a minister 
 for fifteen years ; when the Rev. John Clark 
 began his ministry in the year 1698. By the 
 council that ordained Mr. Clark, on the S 1st of 
 September, the church was newly organized, 
 consisting of twenty-five members ; sixteen 
 males and nine females, all of whom with their 
 pastor signed the covenant, and an orthodox 
 confession of faith, on the Sabbath before the 
 ordination. Mr. John Clark died 1705. The 
 
17 
 Rev. John Odlin was ordained to the pastoral 
 care of this church, on the isth of November, 
 1706. He died in the year 1754, after forty- 
 eight years ministry, the records of which I 
 have not been able to find. His son Woodbridge 
 OdUn, was ordained colleague pastor with his 
 father, on the 38th of September, 1743. His 
 honored father preached the sermon at the 
 ordination, from CoUos. 1. S5. "Whereof I 
 am made a minister, according to the dispensa- 
 tion of God which is given to me for you, to 
 to fulfil the word of God." 
 
 This year a number separated from the com- 
 munion, which caused much difficulty in the 
 church,— many church meetings, and the con- 
 vening of a council of ten churches, on the 
 last Tuesday in January 1744. The Rev. 
 Woodbridge Odlin, died March lOth, 1776, 
 having baptized twelve hundred and seventy- 
 six, and admitted to the communion of the 
 church thirty-six members. Isaac Mansfield, 
 was ordained October 9th, 1776, and removed 
 by advice of council, September 1st, 1787. 
 During his ministry, wliich continued almost 
 eleven years, he baptized two hundred and 
 forty-five, and admitted twelve to church com- 
 munion. The present Pastor was ordained 
 June Sd, 1790. The church was then in a 
 very low state ; only fourteen members being 
 3 
 
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