40, ^oV^' \J'^S-V^ '^%!^^'\o>^ \^^S'-\'ramid, whose soHd base Rests firmly founded in a Nation's trust, Which, while the gorgeous palace sinks in dust, Shall stand sublime, and fill its ample space. Think how poor were Washington's resources! During a large part of the time when he was besieging the British army in Boston, he had scarceh^ powder enough to fire a salute. His few cannon had been dragged by oxen across New England from Ticonderoga. He had no money to pay his soldiers ; no drill-officers to teach his raw recruits military discipline; no military text-books for his engi- neers. His life was almost a solitude amid the jealousies and strifes which existed in that day, in quite as large degree as now, among his generals and officers, and (what has happil)^ passed by now), among the troops of the dif- ferent colonies. The inexhaustible pecuniary resources of England promised an inexhaustible supply of troops, native or mercenary. His great antagonists had the sup- port of a powerful navy. I would not undervalue the navy of the revolution, whose great service to the cause of independence has been so much overlooked. Indeed, it is doubtful whether without it the war for liberty could have been brought to a successful close. But its chief service was in destroying English commerce and not as an 20 aid to our military operations. So in the time of framing the Constitution and in administering the government for the first eight years, Washington had nowhere to look either for example or for instruction. All the paths he trod had to be broken out by himself and his great com- panions and associates. We who find our path broken, macadamized, leveled, blazed by the sure and safe precedents of one hundred and twenty-five years can hardly under- stand the difficulties which beset Washington. And }'et, in his whole life, from the time when, but a youth of twenty-four, he gave his wise but vain counsel to General Braddock, and brought home all the laurels of that most disastrous expedition, to the time when, full of years and honors, he left to his countrymen his Farewell Address — that almost inspired political Bible, the adherence to \ which ever has brought and ever will bring to us safety, \ prosperity, and glory, the departure from which is the j path to danger, ruin and shame — he never made a m\^y take and never gave unwise counsel to his countrymen. There are some characters, unhappil}^ few, of whom we never think as struggling with or conquering temptation. Sin did not beset them. I suppose this was never yet literally and perfectly true of any man or woman. Yet it was as nearly true of George Washington as of any man or woman. Integrity, unselfish and unambitious service, industry that sought no repose while it remained to be done, unhesitating self-sacrifice, purity not only unsullied but untempted, were all his. The temptation to evil never seems to have beset that lofty nature, nor besieged that impregnable fortress. The Devil is an ass. But he never was such an ass as to waste his time tempting George Washington. Washington's style, in general, is somewhat artificial, with a little tendency on ordinarj' occasions to the some- what inflated, latinized diction of which Doctor Johnson 21 had set the fashion in his time. But he rises often, when he forgets the language and is intent on the thought, into a noble and vigorous speech. Some of the best examples of good English are to be foimd in the untutored speech and writing of boys. AVashington compiled Or copied or composed, in early youth, a series of rules of behavior in company and conversation which ends with a maxim cer- tainly not to be improved upon either in style or sub- stance: "Labor to keep alive in your breast that little spark of celestial fire — conscience." Mr. Winthrop, with that curiosa felicitas both of thought and phrase, for which he is unsurpassed among the orators of the generation which has just left the stage, said in his last great public address, speaking to the youth of the country: "Keep ever in your mind and before your mind's eye the loftiest standard of character. Strive to approxi- mate that lofty standard, and measure your integrity and your patriotism by your nearness to it or your departure from it. The prime meridian of universal longitude on sea or land may be at Greenwich or at Paris or where you will. The prime meridian of pure, disinterested, patri- otic, exalted human character, will be marked forever by yonder Washington obelisk." Washington's virtues were the corner-stone virtues. They were the virtues which lie at the foundation of all civil society as well as of noble individual character It is not these which commonly excite the imagination or strike the fancy. It is not these which delight audiences in the portrayal. Poets celebrate the beauty of the morning, the Assyrian sunrise and the Paphian sunset, the fragrance of the rose, the verdure of the grass, the softness of the gale. They do not write odes to gravitation or to mathe- matics, or to order, or to the great laws which preserve health. So we do not find that veracity, judgment, pru- dence, disinterestedness, justice, sobriety, stir the blood 22 and quicken the pulse when we talk of them. But they are the virtues to which human life owes its safety and human society its civilization. I would say it in all reverence (surely we have a right to say it), if it be true that God has made man in his own image, and if it be true that divinity has come to the earth to be an example to humanity, then it is not impious for us to claim that humanity has sometimes attained some- thing of the divine image in which it was created, and has been able to copy the divine Example to imitate which it is invited. The virtues of Washington are the virtues which we ascribe in our humble, imperfect and faraway concep- tion to divinity. Think of his absolute veracity! He conducted with his own hand a vast correspondence, enough to tax to its uttermost the strength of mind and brain and body of an athlete even if he had had to bear no other burden of public care. His published correspondence fills many large volumes, and there is a great deal, I suppose, still unpub- lished. But there is not a trace of duplicity, of conceal- ment, of saying one thing to one man and another to another, of assurances of respect or goodwill that do not come from the heart, such as, I am sorry to say, disfigure the correspondence of some of his famous and honored cotemporaries. The little fable invented by Weems, his enthusiastic biographer, has become the standing jest of many a generation of irreverent boys. But nobody ever doubted or ever will doubt that George Washington could not tell a lie, could not act a lie, could not think a lie; that a lie could not live in his presence, or that all falsehood and dissimulation would slink abashed and confounded from the gaze of those pure eyes and from that perfect witness. "I do not remember," said Washington in 1786, "that in the course of my life I ever forfeited my word, or broke a promise made to any one." 23 " 1 never say anything of a man that I have the smallest scruple of saying to him." This virtue of absolute veracity deserves to rank highest among those which our humanity can attain. Men of all civilized nations pay an unconscious tribute to it when they resent the imputation of falsehood as even a greater affront than the charge of cowardice. Indeed falsehood is the very essence of cowardice. The man who lies, lies, usually, because he is afraid to tell the truth, because he does not dare to stand by his action or his thought. The great nations of history, the great characters of history, are those who are most famed for the supreme virtue of truth. The only heroes of the nation from whom we derive our own lineage, who deserve to be named in the same day with Washington are the Englishman King Alfred, and the Irishman, the Duke of Wellington. King Alfred was called "the truth teller." Wellington was called the truth lover. Truth-teller was our England's Alfred named. Truth-lover was our English Duke. He had a weighing and balancing mind. His intellect was like a pair of accurately adjusted scales. He did not often, especially in civil affairs, originate the policies upon which he acted. But he listened carefully and patiently to every counsel from which he could get instruction, and then brought it in the end to the sure test of his own un- erring judgment. He weighed the advice of his great counsellors, the claims of contending parties, and of Jeffer- son and Hamilton and Adams and Pickering, in a balance as infallible as the golden scales which the Eternal hung forth in Heaven. a "Betwixt Astrea and the Scorpion sign" in which, according to Milton, the arch-rebel read and knew his fate. 24 There are young men before me who I am sure aspiie to take hereafter an honorable part in the service of the country. You have not received the priceless advantage and blessing of American citizenship as beggars or mendi- cants who receive a benefit which they never return. What your country has given you }ou mean to return again to her. You mean, in the simple language of the oath taken by the humblest official, "to defend her against all enemies, foreign or domestic. " The foreign enemy is not likely to put your manhood to any severe proof, or it will be a proof of your physical courage alone. The enemy that will demand your moral courage for the encounter is the domestic enemy. He will appear under many names, in various guise. But the unerring test by which ycu will detect him will be by comparing his principles, pur- poses and character with those of George Washington. If any man tell you that the counsels of George Washing- ton have grown musty and rusty; that they are not for large nations, but only for little ones; that, as a great newspaper said the other day, a man who is now in the company of George Washington is in bad company, be- cause his policies and counsels are bad for the America of the present day — mark and distrust that man as the domestic enemy of your country. He may be sincere; he may be misguided; he may be carried away by a spasm of popular excitement; he may be obeying the behest of party. But, none the less, indeed all the more for that, is he the dangerous enemy of the peace and prosperity of the United States. Mr. Everett's great oration, of which I spoke just now, was delivered in the few years preceding 1860, when the angry threatenings of civil war and disunion w^ere heard all round our national horizon. Mr. Everett called upon his countrymen, as it seemed for a time, in vain, to forget, to turn a deaf ear to these unpatriotic counsels, , to this 25 mad cry of treason and disunion, and return once more to the patriotic counsel of Washington. It seemed, for a time, as if the appeal were unheeded. Butt-he spasm of popular madness and rage passed by, and Washington resumed his place again as our supreme counsellor and leader. He became once more the example and idol of every American soldier and statesman, and the Farewell Address became once again the political Bible of every American. Doubt not that this shall happen again and again. Other temptations will come to us, and party spirit, like Satan sitting at the ear of Eve, will speak again its baleful counsel in the ear of the people. Popular excite- ment will be kindled by the lust of empire and passion for conquest. The eyes of the people may be dazzled for a time by a false and tinsel military glory. But while the portrait of Washington hangs in every village; while his statues adorn our chief cities; while his monument is found in every State; while his life is on the shelf of every home; while the detail of his great career is studied in every university; while his image is in the heart of every youth, the people will come back again to the wise, sober and just counsel in following which lies the path to a true glory and a true safety. The American people will never long go astray so long as to every great question of national policy or national duty they know what Wash- ington would have said, and know what Washington did say. If any man would test, as with a touch-stone, any party or political war-cry of to-day, let him think before he grow too enthusiastic if he can imagine George Washing- ton uttering it. If he can, he is safe enough to utter it himself. If he cannot, he had better try to find another. Who ever thinks of George Washington as stopping to consider popularity or public sentiment or political or per- sonal advantage to himself by pleasing the people when he 26 had to determine a question of duty? He was as unmoved by the breeze of popular opinion as the summit of the mountain that bears his name. It is for that reason that the reverence in which his countrymen hold him is as en- during and as unshaken as the mountain summit. I am no blind worshipper of the Past. I do not believe that Renown and Grace are dead. I am no pessimist or alarmist. I am certainly no misanthropist. While there are many men who have served their country better in their generation than I have in mine, I ^deld to no man in love for the Repul)lic, or in pride in my country, and in my countr}Tnen who are making to-day her honorable histor3^ We may err in our day. Our fathers erred in theirs. Yet our generation is l^etter than those who went before it. The coming generations will be better than we are. The Republic where every man has his share in the Govern- ment is better than the Monarchy, or the Oligarchy, or the Aristocracy. Our Republic is better than any other Republic. To-day is better than yesterday, and to-morrow will be better than to-day. But while each generation has its own virtues, each generation has its own dangers, and its own mistakes, and its own shortcomings. The difference between the generations of any country with a history is commonly not one of principle, but of emphasis. The doctrine of 1776, when we won our inde- pendence, planted our country on the eternal principles of equality of individuals and of nations in political rights, and declared that no man and no people had the right to judge of the fitness of any other for self-goverimient. In 1787 the Constitution was builded on the doctrine that there were domains within which the Government had no right to enter, and that there were powers which the people would not commit to any authority, State or National. The doctrine of 1861 and the j^ears which followed, declared the natural right of every man to his own freedom, what- 27 ever might be his race or color; and the natural right of every man to make his dwelling wherever on the face of the earth he might think fit. These truths will, perhaps, be accepted to-day as generally as ihej were accepted then. But if accepted at all they are accepted by the intellect only, and not by the heart. They are not much talked about, except to ridicule them, to refine about them, or to find some plausible reason why they should not be applied. The orator of to-day puts his emphasis on Glory, on Empire, on Powder, on Wealth. We live under, and love, and we still shed our heart's blood for the same flag which floated over our fathers, and for which they were ready to die. But it sometimes seems that the flag has a different meaning, whether it float oA'er the Capitol or the ship of war, or the regiment on the march, or the public assembly. We no longer speak of it, except coldly and formally, as the s\inbol of Liberty ; but only as the symbol of power, or of a false, cheap, tinsel glory. I think the popular reverence for Washington, and Lin- coln, and for Sumner, and for Webster, is not abated. But }'et few political speakers quote to-day the great sentences which made them so famous, or the great principles to which they devoted their lives. AVhile, as I said, I have a profound respect for the opinion of my countrymen, it is not for that opinion formed in ex- citement or in haste or under pressure of political necessity. It is for the opinion formed, as Washington formed his, soberly, quietly, calmly, through sober, second thought. There is scarcely a shabby or sorry story of any country, certainly in the history of free nations, which is not a story of a popular delusion in which for a time nearly the whole community shared. The martyrdom of Socrates, the massacre of St. Bartholomew, the persecution which drove the Pilgrims to Leyden, the witchcraft delusion, the 28 Compromise measures, the brief rise and spread of Know- Nothingism, all represent completely the desire of the peo- ple for the time being. There have been many such delusions in the history of the American people. But, so far, the American people have outgrown them, have repented of them, and have atoned for them. Indeed we can hardly lament that they have happened, when we think that if they had not happened the sublime repentance and atonement also would not have happened. We may lament the long and gloomy and terrible years of Slavery and of Rebellion ; and yet without Slavery and Rebellion we should have never known the heroism of the American people, or the quality of our splendid youth of 1861. We cannot explain why it is that an omnipotent and benignant Providence has suffered evil to exist in the universe He has created. But at least this is true. Without evil there could have been no virtue ; without the possibility of sin, there could have been no possibility of righteousness; without the Athenian mob, there could have been no Socrates; without George III and Lord Nortli, there could have been no Washington; without Slavery and Rebellion, there could have been no Lincoln. Another lesson the Republic may learn from Wash- ington is its sensitiveness to the individual touch. I do not think that it would be true if I were to say that the moral power of a single will and a single character is as strong in a popular Government as in a Monarchy or a Despotism. But I am sometimes tempted to say so when I think of the many instances where the whole current of our history has been turned by one man. I should like, if I had time, to give a great many ex- amples, easih" to be found, where the fate of a nation, and many more where the fate of a generation has depended upon the will and the purpose and the character of a sin- 29 gle individual. Many of Washington's contemporaries believed that but for the confidence felt in him the con- flict with I^]ngland could not have been maintained. Mr. JefTerson, I think it was, said later: "We can all hang to- gether, so long as we have you to hang to." It does not seem likely that the great political revolution which over- threw the Federal party after its twelve years of power, could have been accomplished but for the individual skill of Jefferson. I suppose most lawyers agree that but for the interpretation of the Constitution, supported by the great Judge Marshall, and carried into effect by his au- thority, the mechanism of our Constitution would have failed. The spot where I am now speaking would, in my opinion, as I think can be clearly established, have been at this moment part of a great slave-holding Empire but for the far-reaching sagacity and untiring energy of Rufus Putnam, the founder and father of Ohio, who put a new life into the dead Ordinance which consecrated this region to religion, education, and Liberty, and himself led the first colony down the Ohio to Marietta. There have been in our own da}^ great measures pregnant with his- tory, and with the fate of parties, won or lost by a single vote. Washington is by no means the only conspicuous ex- ample in history, God be thanked, of a man whose public conduct was determined absolutely by the sense of duty. But he is the most conspicuous and lofty example. He is the best example of absolute conscientiousness accom- panied by unerring wisdom in a place of power, where his action determined the fate of a nation, and was successful in achieving the most fortunate results. The fate of the nation depends in the last resort on in- dividual character. Everything in human government, like everything in individual conduct, depends, in the end, upon the sense of duty. Whatever safeguards may • 30 be established, however comphcated or well adjusted the mechanism, you come to a place somewhere where safety depends upon somebody having the will to do right when it is in his power and may be his interest to do wrong. When the people were considering the adoption of the Constitution of the United States, one of our wisest states- men said that the real and only security for a Republic is when the rulers have the same interest as the people. If they have not, constitutional restraints will break down somewhere, except for the sense of duty of the rulers. All elections depend upon this principle. You may multiply election officers and returning boards, you may provide for an appeal to courts of first resort or last resort. But in the end you must come somewhere to a point where the sense of public duty is stronger than party spirit, or your election is but a sort of fighting, or, if not that, a sort of cheating. The same thing is true of the individual voter, or of the legislator who is to elect the Senator, or the governor who is to appoint the judge, or the executive officer, or the judge who is to interpret the Constitution or the statute and decide the cause, or the juror who is to find the fact. On these men depend the safety and the permanence of the Republic. On these men depend life, liberty, and property. And yet each of them has to make that choice. Each has to decide whether he will be influenced by ambition or by party spirit or the desire for popular favor or the fear of popular disfavor or the love of money, on the one side, or by the sense of duty on the other. So, in the last resort, the destiny of the Republic, like the destiny of the individual '(and, in the case of an in- dividual, character and destiny are the same thing), de- pends upon individual will. Will the individual will choose what is right and not what is wrong? Now this choice is largely affected by what we call strength of will ; 31 by that habit of the soul which enables man to adhere'to its deliberate purposes and principles, formed when reason is unaffected by passion or by desire, against the pressure and excitement of an immediate demand ; that (character of will which, as Wordsworth says in his "Happy Warrior" — ' ' in the heat of conflict keeps the law In cahnness made, and sees what it foresaw." The great single purpose of moral education, must be to induce the will to adhere to its general, permanent and deliberately conceived purpose, in spite of the motives which appeal to it with special strength at the time of the choice or action. In other words, to give a strength to resolution which will overcome the strength of temptation. Of course, the first and perhaps the greatest thing to be accomplished is to get habit upon the side of virtue. "Happy is the man whose habits are his friends." To Washington no duty, however obscure, was unimportant, and no deviation from duty, however trifling, was pos- sible. I said just now, quoting from a great orator, that a few great men who have lived wholly for their country and not at all for themselves, and who alone can be thought of for comparison with Washington, appear in human annals like five or six lighthouses on as many thousand miles of coast. Even to complete that list men must go to Roman or Grecian story, where you cannot verify the record. How much of their glory Plutarch's characters owe to Plutarch, no critic can tell you to-day. All the great men of antiquity, who in the boldest imagi- nation might be compared with Washington, failed in accom- plishing their desire for their country. Epaminondas died in battle. Socrates died by public sentence. Aristides was ostracized and banished. Cato died a suicide and an exile. The destruction of the Republic he served speedily followed the death of each. 32 In later times Wellington was the instrument of saving Europe from the ambition of Napoleon. He was a high example of sincerity and strength and unselfishness in peace. But he had at his command the resources of a great Empire, and the indomitable English military spirit, indomitable from the beginning of her history save by the power which Washington organized and led. No man can / doubt that with Wellington's resources Washington could have accomplished Wellington's results. No one can say that with Washington's irsources Wellington could have accomplished the results of Washington. But his achievement in war is the least of Washington's title to glory. Through his influence a great Republic was constructed and inaugurated on principles unknown until his time to history. He laid the foundation of om' Empire not on military strength, but on Liberty and Law. The Constitution framed by the Convention over which he presided, which would not have been adopted but for his influence, and which he inaugurated, was a new and un- tried experiment, without either example or model in human history. Wellington, on the other hand, was a defender of the existing order of things. Many an abuse and injustice was prolonged through his influence. No American, I think no lover of virtue anywhere, would seek to diminish or to darken the glory of Alfred, that "King to Justice dear" — ' ' Mirror of Princes, indigent renown Might search the "starry ether for a crown Equal to his deserts." The glory of Alfred is ours also. The laws he gave have come down to us. We are of the blood and lineage of the country where for more than a thousand years the descend- ants of the great Saxon have occupied the throne. We have certainly no desire to cultivate that temper which, when- 33 ever goodness or greatness anywhere be mentioned, is eager always to declare that something or somebody else is better. But the witnesses whom we have cited, who declared Wash- ington's primacy among mankind, are English witnesses of the highest title to be believed. Not one of them has given his judgment without considering the name of King Alfred. We may concede to King Alfred perhaps an integrity and an unselfish tlevotion to his country unsurpassed even by that of Washington himself. But it is to be remembered that the difficult task of rallying the people of England to the expulsion of a band of piratic invaders, was far less than of sustaining a civilized warfare for eight years against the fleets and armies and inexhaustible treasure of Great Britain. When Alfred won his throne he gained a kingly power. He had a kingly power at his command. He had not, as Washington had, to reconcile hostile factions, to bring into accord jealous and rival States, to inaugurate a Government, the like of which was to that time un- known to the experience of mankind. We can not only believe, we can be sure that in Alfred's place Washington would have ccomplished everything that Alfred did. No man can be sure that in Washington's place Alfred would have been able to accomplish what Washington did. One figure remains, and one alone, who in the opinion of mankind may share with Washington his lofty pinnacle. His is an American name also ; a name among the priceless treasures of the great State within whose borders we come together. Never were two men more unlike in every lineament that made up their mental and physical portraiture than George Washington and Abraham Lincoln. They seemed to come to the same high place from opposite quarters and by diverse paths. Washington, with his quiet and grave manner, with his seriousness, his earnestness, with the 34 stately beauty and dignity of his person and behavior, has been claimed by Englishmen as an admirable example of an Englishman. The awkward and ungainly Lincoln, with his wit and his jesting and his homely proverbs, his stories as pithy and to the point as the fables of ^sop, his shrewd management of men, his tenderness, his knowledge of human nature in every variety and condition, was, if ever man was, a typical American. Washington was a born Aristocrat, who had learned by the experience of life the justice and the beauty of Democracy. Lincoln was the child of the people, who had learned by the experience of life the value of order and strong Government. "His was no lonely mountain peak of mind Thrusting to thin air o 'er our cloudy bars, A sea-mark now, now lost in vapors blind ; Broad prairie rather, genial, level-lined, Fruitful and friendly for all human kind. Yet also nigh to heaven and loved of loftiest stars, Nothing of Europe here, Or, then, of Europe fronting morn ward still, Ere any names of Serf and Peer Could Nature 's equal scheme deface And Thwart her genial will; He knew to abide his time, And can his fame abide Still patient in his simple faith sublime,' rill the wise years decide. ' ' Washington had little poetry or imagination in him. He accepted and lived by the simplest maxims of morals and duty. He did not seem to care for the great things in literature or poetry. You do not find him quoting the noble sentences of the Declaration, although he did so much to make it real. Lincoln was an idealist. He was penetrated to the very depth of his soul with those eternal idealities. They moved and stirred him like a note of lofty music. But yet to his mind they were as real and practical and undoubted as the multiplication 35 table, or the Ten Coininandiuents. No Republic could live long, o- deserve to live long, that was not founded on them. He declared on that fateful journey to Washington, on his way to be inaugurated, that he was willing to be assassniated, if need be, for the doctrine that all govern- ments derive their just powers from the consent of the governed, and that no man, and no people, had the right to judge of the fitness for self-government of any other. And he was assassinated for it. Each of these men embodied what was best in his countrymen in his generation. Each was the first citizen among a people who were like him. Each wrought in ac- cord with his time. Washington more than any other man was the creator of a nation, of which Lincoln, more than any other man, was the Saviour. It will be for a later generation, not for us who remember Lincoln, to assign the precedence to either. Of one thing we may be sure, knowing the modesty so characteristic of both, that each, were he consulted, would yield the palm to the other. Washington was a good neighbor and friend, hospitable and charitable. He loved his Mother and his Wife, and his kindred. He had companions and counsellors and correspondents. And yet, and yet, in spite of it all, he seems to me with his austere sense of duty and his free- dom from all disturbing influences and attractions, to have dwelt in a solitude — "Like as a ship, that through the ocean wide, By conduct of some star doth make her way." But after all, Washington has but one lesson for us; one lesson for the country; one lesson for each of his coun- trymen. It is the old lesson, older than history, old as Creation. That is that Justice, Veracity, Unselfishness, Character, lie at the foundation of all National and all Individual Greatness. Justice and Freedom are the Par- 36 ents of Fate. To the larger and surer vision there is no such thing as Fortune. Where these are we have no need to concern ourselves with what the day may bring forth. The product of the eternities will be secure. The cosmic results will be the same, whatever the daily event may be. It is to this that the story of George Washington is a per- petual witness to his countrymen. It will be their fault if they^do not make their country its perpetual witness to mankind. Vv %.^' ■ A"t \-/ .'A'-- \/ .* ■^^ N'* 0**' "v-^P'V'^* *v^e^>*' \;-^P*V*^ V -^^ -^^f. ■u>