44^ 
 
 f CHEAT REPOSITORY, 
 
 SUNDAY READING. 
 
 JOSEPH and his BRETHREN , 
 
 PART IV. 
 
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JOSEPH, &c. 
 
 ci A LL thefe things are againft me, " faid good 
 JLjL old Jacob, when he was told of what had 
 happened to his fons in Egypt; for we may remem- 
 ber that they had been obliged by Jofeph to leave 
 their brother Simeon behind them, and had even 
 been required to bring Benjamin alfo : On hear- 
 ing this, old Jacob cried out, " Jofeph is not, and 
 Simeon is not, and ye will take away Benjamin: 
 all thefe things are againft me." 
 
 Ah! how little did Jacob know of the real na- 
 ture of thofe events which were befalling him ! The 
 very things which he laid were againft him, in 
 fact were making for him, for they led the way to 
 the recovery of his fon Jofeph, who had been loft, 
 and alfo to Jacob's removal, with all his family, 
 into the plentiful land of Egypt. I do not wonder, 
 indeed, that this poor old man, bowed down as he 
 bow was with age and infirmity, and deprived, as 
 he had been, firft of one dear fon, and then of 
 another, mould be unwilling to let his prefent fa- 
 vorite Benjamin be carried off' into Egypt. — And 
 yet, what could he do? The famine now again 
 grew very fore in the land, and at laft, wfcen all 
 the corn from Egypt was eaten up, even Jacob 
 
( 3 ) 
 
 himfelf is reprefentetf as afking his fons to go again 
 and buy a little food. 
 
 " Then Judah fpake unto him, faying, The 
 man did folemnly proteft unto us, ye {hall not fee 
 my face, except your brother Benjamin be with 
 you.— Unlefs therefore thou fend him, we will not 
 go down to Egypt." Then Jacob faid unto his fons, 
 <• Why did ye tell the man that you had a brother?" 
 And they anfwered, "The man did examine us 
 clofely about our kindred, and therefore we told 
 him, for how mould we know that he would bid us 
 fetch our brother to him?" Then Judah faid very 
 earneftly, « I pray you fend the lad, that we may 
 not all die, we and our little ones', and I will be 
 furety for him." And Jacob faid, "If it muft be 
 fo, do then as you defire. But take ye the beft 
 fruir a hi the land, balm, and honey, and fpices, and 
 myrrh, and nuts, and almonds; and take double 
 money in your hands, and the money that you 
 brought back in your fack's mouths carry again; 
 peradventure it was an overfight. Take alfo' your 
 brother with you, and God Almighty give you mercv- 
 before the man, that he may fend away your other 
 brother, and let Benjamin return alfo.— If I muft 
 be bereaved of my children, there is no help for 
 it, I muft be bereaved." 
 
 Thus did the fons of Jacob depart, all of them 
 trembling with anxiety and fear, and ufing many 
 precautions to avoid giving offence to the -great 
 perlon to whom they we're going, 
 
 Now this, X may obferve, is' a pi dure of what 
 fometimes happens to us. Cod is perhaps pre- 
 paring to favour us with feme great blejS'ng, juft 
 as he was now about to favor the familv of Jacob; 
 but before be gives us pofleflion of the'bleffing, h? 
 
4& 
 
 . , , - ■■ ( 4 ) 
 
 leads us through fome dark and dreary path, and 
 we fancy a great evil is coming upon us. When 
 therefore God is opening the way to thefe new 
 mercies, we hang back, and fay with good old Ja- 
 cob, "All thefe things are againft me.' But though 
 loth to move forward, yet what can we do? Some 
 peril greater than that we had been dreading 
 awaits us if we make more delay. With a 
 heavy heart, with a complaining tongue, and with 
 weeping eyes, we fet forward in this path, which is 
 in fact, neverthelefs, the path to our chief happi- 
 nefs. Thus do we often quarrel with our bleffings. 
 And this I take it is a common cafe; for what are all 
 our complains but complaints againft Providence, 
 and do we not often murmur even at thofe very 
 dealings of Providence which afterwards prove the 
 moft remarkably for our good ? 
 
 Reader, look back to your paft life: confider 
 thofe feafons in it when you have been forced by 
 neceffity on fome unpleafant bufinefs, or when you 
 have been hindered in your purfuit of fome favo- 
 rite plan, or contradicted in your opinions or your 
 wifhes. Now and then perhaps your fituation in 
 life has feemed quite melancholy and defperate; 
 mifery has appeared to threaten you on every fide, 
 and you have had only a fad choice of evils juft 
 like thefe fons of Jacob, who thought they had only 
 to chufe between a famine at home, and the dread 
 of more ill ufage in Egypt. And yet has it not 
 afterwards proved, that God was bleffing you by 
 means of thofe verv things which were thought at 
 the time fo terrible ? 
 
 There are many per fons, I am perfuaded, who 
 have even had their fouls laved much in the fame 
 
way in which this family of Jacob had their lives 
 preferved. They have hung back and ftruggled 
 hard for a while againft thofe very things which 
 have opened the way to their eternal falvation : they 
 have been dragged from a life of fin and mifery as 
 unwillingly as ever Jacob's fons were dragged from 
 Canaan and brought into the fruitful land of Egypt. 
 For how unwilling are men to have their fouls 
 faved! how unwilling at leaft to take thofe means 
 which are absolutely ncceffary for it! How many 
 fervants, as well as apprentices, and others are there 
 who can hardly be perluaded to attend at public 
 worfhip, or at leaft to give their minds to it when 
 they are there; and yet is not this one of the means 
 of falvation ? They mud bt forced to church by 
 the authority of their mafters, or by fume neceffity 
 almoft as urgent as that which drove the fons of 
 Jacob from Canaan into Egypt! Again, how many 
 children are there, who, though invited freely to a 
 Sunday School, neverthelefs hang back from "going 
 thither as much as ever the fons of Jacob hung 
 back from going into Egypt. Perhaps too their 
 parents have at the fame time been as unwilling to 
 part with them through fome falfe fondnefs or other, 
 as ever old Jacob was to part with his fon Benja- 
 min, though it proved afterwards to be the making 
 of that whole family. 
 
 But let us return to the ftory. Jofeph's Brethren 
 Fet off from Canaan under a great fright, as I have 
 already told you, and they took double money in 
 their hand, and they carried Benjamin with them, 
 and having come down to Egypt, they flood before 
 Jofepru Now when Jofeph faw them and ob- 
 served that Benjamin alfo was with them, he or- 
 dered a great darmcr to be made ready, and he 
 
( 6 ) 
 
 atked them to come to it. And Jofeph's Brethren 
 were afraid, on account of the money which they 
 had carried off in their facks, and they got near to 
 Jofeph's fte ward, and faid to him, « O ! Sir,- we 
 came down hither before to buy food, and it came 
 to pafs, that when we got to the inn on our way 
 home* we found every man's money in his fack's 
 mouth, and therefore we have brought it back to 
 you. We cannot tell who put it 'there, and we 
 have now brought other money alfo, in order to 
 buy food.— And the fteward faid, Peace be to you, 
 I had your money, and he brought Simeon out 
 to them/' 
 
 And when Jofeph came home, they drew near 
 and offered him the prefent which they brought, 
 and bowed themfelves to the earth before him. 
 And Jofeph afked them of their welfare, and 
 faid, " Is your father well, the old man of whom 
 you fpake: is he yet alive? And they anfwered, 
 Thy fervant our father is. in good health, he 
 is yet alive; and they bowed down their heads 
 again to the ground. And Jofeph lifted up his 
 eyes and faw his brother Benjamin, and faid, Is 
 this your younger brother, of whom you fpake to 
 me? and then turning to the lad. " God (faid he) 
 
 be gracious unto thee." Jofeph now was much 
 
 moved, for his bowels did yearn over his. brother, 
 and he fought where to weep, and he entered into 
 his chamber and wept there." 
 
 Religion does not deprive men, fas fame have 
 imagined) of their natural affection and feeling, for 
 Jofeph was a religious man, and yet how did he 
 overflow with kindnefs towards his Brethren. It is alfo 
 remarked in the New Teftament of one greater than 
 Jofeph, J mean of our Saviour, on. the occafion of v 
 
4S4 
 
 the death of Larzarus, that " Jefus wept." Reli- 
 gion regulates, no doubt, all the natural feelings 
 of men; but it does not deftroy thGm. 
 
 Prefently afterwards the meat was fet on table, 
 and Benjamin's mefs was five times as great as any 
 other, and they eat and drank together, and were. 
 cheerful. 
 
 Now when the dinner was over^ Jofeph, who 
 Was ft 111 unknown to his Brethren, commanded that 
 all their lacks fhould be filled with corn, and that 
 every ones money mould again be put into his fack, 
 and moreover, that a filver cup, being Jofeph's own 
 cup, fhould, together with the money, be put into 
 the fack of Benjamin; and when the morning was 
 come they all went away. And before they were 
 got far from the city, Jofeph fent his fteward after 
 ^iem, who charged them with having ftolen Jo- 
 feph'« cup out of the houfe. And they immedi- 
 ately denied the charge, and-faid vehemently, With 
 whomfoever of us it is found, we will agree that 
 he fhall die, and that we will all of us be your 
 {laves (or bondmen,) and a fearch being made, be- 
 hold the cup was found in Benjamin's fack. — Then 
 they rent their clothes for grief, and laded every 
 man his afs, and returned to the city. And Jofeph 
 faid unto them, What deed is this that }*e have 
 done? And Judah, (the fame who had promifed 
 Jacob that he would be furety for Benjamin) re- 
 plied, What fhall wt fay unto my Lord ; God hath 
 found out the iniquity of thy fervants ; Behold, we 
 will now be bondmen to my Lord. And Jofeph 
 faid, not fo. — But he in whofe hand the cup is 
 found, (namely Benjamin) he fhall be my flave or 
 fervant. But as for you, get you all away u your 
 Wv\\er in peace. 5 * 
 
\* hat a fitiiation had thefe fons of Jacob got into 
 tlow ! Could any thing be more melancholy and dif- 
 irefsful! "O Jacob! Jacob !" they would fay> 44 how 
 Siali we ever fee thy face in peace, if we bring not 
 back Benjamin with us. Well do w£ remember 
 the words which did break forth from thee at patt- 
 ing with Us, 4 Jofeph is not* and Simeon is not, 
 knd now ye will take Benjamin from me." 
 
 There is one refle&ion to which I beg to call the 
 rninds of my readers in this place. Jacob's fons 
 are now accilfed unjuflly; they are brought into 
 trouble through no fault of theirs : whereas, for- 
 merly they had committed a great fin, I mean that 
 of felling their brother Jofeph, and had fuffered 
 no particular inconveniences from it, — They had 
 not fullered when they did wrong, and yet now 
 they fuffer for doing right; for they certainly, as I 
 fhouid think* did right in going down to buy corn 
 for themfelves and their aged father, and even in 
 bringing Benjamin with them, under all the cir- 
 cumRances of the cafe. Let us for a moment flop 
 here and put ourfelves in the place of thefe fons 
 of Jacob. ' They might now methinks be tempted 
 to fay, 44 Surely there is no righteous governor of the 
 ♦world, for when we do right we only fuffer for it* 
 and when we did wrong we all efcaped unpunifh- 
 ed. Wewill not believe therefore in a Providence i 
 all things happen alike to all; this world is go- 
 verned by chance; nay, and the chance is often in 
 favor even of the wicked." To all fueh profane; 
 reafoning, if I had feen Jofeprfs Brethren at this mo- 
 ment of time, I would have anfwered, 44 Stop a lit- 
 tle, I befeecli you; do not decide fo haftily* fof 
 remember your ftory is but half over. By-and-by 
 rhaps your innocence in the prefent matter will 
 
(9 ) 
 
 be cleared up, and for aught you know your former 
 fin, though long fmce committed, may come to b£ 
 found out." 
 
 Let us apply this remark toourfelves. We often 
 feem to profit for a while by fome bad thing that 
 we have done, or at lead we fulFer no pre fen t pu- 
 nifhment. Odr fraud, our lying, or our aft of vio- 
 lence, fucceeds for a certain time; and perhaps 
 prefently afterwards we chance to get into trouble 
 by. doing fomething, which, on the whole, really 
 feems to have been our duty. Do you never feel 
 tempted to .difbelieve in Providence on fuch occa- 
 sions ? If you are, I would fay to you, as.I ju^ft 
 now obfcrved that I would have faid to Jofeph s 
 Brethren, Wait a while I befeech you. Remember 
 your (lory is but half over. Do not decide till 
 you obferve the iffue. See whether in the end you 
 will not be forry for every bad thing you have ever 
 done, and glad of every thing which, through Gods 
 grace, you have been enabled to do aright, and 
 even though this fhould not be the cafe now, it 
 certainly will on the day of judgment. 
 
 jfofeph himfelf to his Brethren. . 
 
 When Jofeph h e d made this propofal of keeping 
 Senjamin as his fiat' e or fervant, and of fending the 
 other fons of Jacob home in peace to their father^ 
 Judah came forward, and related all that had pal- 
 led in the old manV 1 houfe when they were bring- 
 ing Benjamin away. e " My father faid to us," ob* 
 ierved Judah. " Behold I have had two fons and 
 the one went from me," meaning Jofeph, " who is 
 torn in pieces, and if ye take this alio away, and 
 mifchief befal him* ye lhall bring down my grey 
 
 I 
 
( 10 ) j 
 
 hairs with forrow to the grave. " <c Now therefore," 
 fays Judah, 4i let me abide inftead of the lad as a 
 bondman to my Lord, and let the lad go up with 
 his Brethren. For how {hall I go up to my father 
 rig that his life h bound up in the lad's life; and 
 it mall come to pafs when he feeth that the lad is 
 not with us that he will die. ' 
 
 44 Then jofeph could not refrain himfelf before 
 all them that flood by him, and he bid every 
 ftranger to go ojt. Then Jofeph made himlelf 
 known to his Brethren: and jofeph wept aloud, 
 fo that the Egyptians in the houfe overheard 
 
 m. And Jofeph faid unto his Brethren, I am 
 jofeph. Doth my father yet live? And his Bre- 
 thren could not anfwer him for they were troubled 
 &t his pfefence. 
 
 Ko wonder that Jofeph's Brethren were troubled 
 at this fpeech. O how bitter a thing is fin. It caufes 
 trouble at thofe moments which ought to be given up 
 to joy. It fpreads a gloom over our happieft hours, 
 and while thofe who are not loaded with the fame 
 guilt are giving way to the mod delightful feelings, it 
 makes the man who is bunhened in his confcience 
 to feel a double pang, to feel \r J jjg,"I mean, both 
 on account of the fin itfelf, sjffgio on account 
 of his regert at being unable ti| P join in the general 
 jov that is going forward. 
 
 jofeph neverthelefs comforts,his Brethren. u Now 
 therefore,' 1 fays he, 44 be not feved nor angry with 
 yourfelves, for God did fend' He before to preferve 
 all our lives, fo now it was iv. you that fent me hi- 
 ther but God." How freely doc s Jofeph appear by this 
 fpeech, to forgive his Brethren! here is no malice, 
 no hatred, no fpirit of revenge, no word_ even of 
 reproof for all the evil they had endeavored to do 
 
( 11 ) 
 
 him; but the injured perfon is himfelf the com* 
 forter of thofe who had tried to injure him. Here 
 perhaps fome one may be ready to fay : " true* 
 Jofeph did right to forgive his Brethren, for we are 
 all bound to forgive them that trefpafs againft us; 
 raethinks however, he might as well have faid 
 fomething to them of their fin for the fake of their 
 own good." I anfwer that there is a time for all 
 things, and that this was not the time for Jofeph to 
 adminifter reproof. His Brethren were likely juft 
 now to be caft down through over much forrow, 
 and the thi^g they needed at this moment was there- 
 fore comfort rather than reproof. Your people 
 who take all occafions to reprove without regard 
 to time, or place, or circumftances, though they may 
 fay they mean only to do good by it, are apt to be 
 harm people. They are only indulging their own 
 fpirit, and though they may perfuade themfeives 
 that they are of a forgiving temper at bottom, in 
 fa 61 are not fo much fo as they think. 
 
 But I would obferve further, that this extreme 
 kindnefs of Jofeph would, in my opinion, tend to 
 affe6t the hearts of his Brethren . more than the 
 fevereft reproof. " What (they would now fay to 
 themfelves) have We fold for a {lave a Brother fo 
 kind, fo generous, fo excellent as this ! How little 
 did we know of him when we took upon us to fell 
 him! how rafhly did we judge concerning his true 
 character, and concerning his intention in thofe 
 words which gave us fo much offence ! He was 
 a better man than we, though we all talked fo 
 much again (I him, and even thought him hardly 
 fit to live/' I would here beg all my readers to 
 take care how they fpeak evil of perfons without 
 due knowledge of their ■ -character. Efpecially I 
 
would advife you to beware of judging any one$ 
 on account of bis having faid or done fomething 
 which happens to wound your own pride, or to 
 give pain merely to yourfelf. He may be a good 
 man an the whole, even though he fhould have 
 erred in this particular, and you may err more by 
 the revCx^ge you take for what he has faid that is 
 oHenfive -to you, than he has done by faying it. 
 Take heed then left fome dav or other fhould come 
 n the very perlon whom you- are fet againft, 
 frail have his character cleared before all the world 
 in fpite of every thing you have faid againft him. 
 Take heed left you mould be proved to have been 
 the greater firmer of the two on that day when you 
 mail each of you appear before God and all his 
 holy angels. O that we could all learn fomething 
 of this kind, and afleclionate, and forbearing temper 
 of Jofeph. He was as remarkable for it as he was 
 jfpr conqueripg thofe fecret temptations wh;ch I be- 
 fore fpoke of. 
 
 Jofeph having difcovered himfelf to his Brethren, 
 is now impatient that they Ihould go to his father, 
 4t Hafteye," fays he, " and go up to my father, 
 and fay unto him, Thus faith thy fon Jofeph, God 
 hath made me Lord of all Egypt.— Come down, 
 tarry not, and thou (halt dwell in the land of Go- 
 fhen, and thou (halt be near unto me, thou and 
 thy children, and thy children's children, and thy 
 flocks and thy herds, and all that thou haft, and 
 there will I nourifh thee, for there are yet five 
 years of famine to come/.' " And Jofeph fell on 
 his brother Benjamin's neck and wept, and Benja- 
 min wept on his neck. 1 ' " Moreover he kiffed all 
 his Brethren, and wept upon them, and after that 
 his Brethren talked with him/' ' " And the fame 
 
46a 
 
 hereof was heard in Pharaoh's houfe, and it pleafed 
 Pharaoh and his fervants. And Pharaoh (aid, Bring 
 your father and your houfehold: take waggons out 
 of the land of Egypt for you^ little ones, and for 
 your wives, and bring your father and come. And 
 they did fo. And Jofeph gave to each of them 
 changes of raiment, and he lent to his father ten 
 affes laden with the good things of Egypt, and ten 
 more affes laden with corn and bread and meat for 
 his father by the way." 
 
 Accordingly Jacob having been invited by his 
 fons, and having alfo been encouraged by God 
 in a v dream, arrived in Egypt; and all the fouls 
 that went with him, befides his fons' wives, were iix* 
 ty and fix. 
 
 " And Jofeph made ready his chariot and went to^ 
 meet his father and fell on his neck and wept a long 
 time. And Jacob faid, Now let me die fince I 
 have feen thy face, that thou art vet alive. And 
 Jofeph brought in Jacob his father and let him be- 
 fore Pharaoh. And Pharaoh faid unto Jacob, "Plow 
 old art thou ?" And Jacob faid unto Pharaoh, " The 
 days of the years of mv pilgrimage are an hundred 
 and thirty years : few and evil have the days of the , 
 years of my life been." And Jacob bleffed Pharaoh. id 
 And Jacob lived in the land of Egypt feventeeuas 
 years, and he died." ^ 
 
 "Now when Jofeph's Brethren faw that their fa- 
 ther was dead, they faid, Jofeph will peradventure 
 hate us, and will requite us for all the evil that we 
 did unto him. And they fent a meffage to Jofeph, 
 faying, that their father before he died commanded 
 them to requeft of Jofeph, that he would forgive^ 
 their trefpafs againft him. And Jofeph wept to 
 think that they fhould fpeak thus unto him, And 
 
( 14 ; 
 
 Jofeph faid, < Fear not. As for you, indeed, /v 
 thought evil againft me; but God meant it for good. 
 Now therefore I will nourifh you and your little 
 ones.' And he comforted them and fpake kindly 
 unto them. And Jofeph lived an hundred and ten 
 years. And he faid to his Brethren, God will furely 
 yifit you, and bring you out of this land into the 
 land which he promifed to Abraham, and Ifaac, and 
 Jacob. And Jofeph died." 
 
 Thus ends the hiftory of Jofeph. I have already 
 cbferyed that one of the chief things to be learned 
 from it is the doBrine of a particular Providence. 
 " It was not you" (as Jofeph faid very juftly to his 
 Brethren) that fent me into Egypt ; but it was God," 
 that is, it was not you only. Men indeed were the 
 instruments, and men are accountable to God for 
 every part of their own condua juft as much as 
 if there was no Providence in the cafe. Still, how- 
 ever, though man may att as he pleafes, yet God 
 over-rules all things fo as to bring about his own 
 purpofes. God in this inftance had a plan in view. 
 He had made a promife to Abraham, the grandfather 
 of Jacob, who was the father of Ifaac, thai from 
 un the Savior mould come, for that " in his feed 
 ill the families of the earth mould be bleffed." In 
 fulfilment of this promife, Ifaac and Jacob were 
 born. I mould here remark by the way, that to Ja- 
 cob the name of Ifrael was given, fo that when the 
 Scriptures fpeak of the Ifraeiites, it is the fame thing 
 as if they faid the children of Jacob. Of thefe there 
 were twelve tribes, every one of the fons of Ifrael 
 becoming the father of a whole tribe. Thefe Ifrae- 
 iites after a time were brought out from Egypt, hav- 
 ing been very ill-treated there by King Pharaoh, and 
 
( 15 ) /.-:•• 
 
 they became a great and famous people « for God 
 wrought many miracles in the midft of them, and 
 gave them the law of the Ten Commandments, and 
 fet up his worfhip among them, and feparated them 
 from the reft of the world, which continued in igno- 
 rance of God and of the Scriptures. It was from 
 thefe Ifraelites (or Jews, as they were afterwards 
 called) that the promifed Savior came. And bleffed 
 be God, this Savior is not the Savior of the Jews 
 only, but He is now preached to us, w upon whom 
 the ends of the world are come." How important 
 then is the ftory of Jofeph in this view. It was a 
 neceffary link in the great chain of Providence, 
 and this chain reaches from the beginning of 
 the world even to the end of it. Nor is it with 
 the life of Jofeph only, that the Providence of 
 God concerns itfelf. Your life and mine, and all 
 the 5 various events of it, great and fmall, from 
 our birth unto our dying hour, are equally under 
 the divine direction. The fame God who fent the 
 Ifhmaelites to the pit's mouth, when Jofeph was fo 
 near being left to perifh there, the fame God who 
 gave Jofeph favor in the light of Potiphar his mailer, 
 and who afterwards delivered him /out of prifon and 
 made him ruler over all Egypt, appoints aKo to us 
 the bounds of our habitation, and orders our * 
 lot in life. If then, like Jofeph, we ar 
 ing God, let us not fear "to truft him, an^ 5 
 we fhould fall occasionally into {traits; 
 did, yet let us hope when the end of o.^ 
 come, an^ *^hole of our ftor 
 
 that w 
 and me 
 of our 
 of Jc 
 
( *e ) 
 
 Nor let us wonder at the vaft confufion and difor- 
 der which we fometimes fee in the world in general. 
 Let not our faith fail m if now and then the wicked' 
 rn eveiy whe re to profper, and the whole 
 company of the righteous mould come under adver. 
 fity. The hiftory of jofeph ftews that it is the plan 
 of Providence fometimes to withdraw in appearance, 
 His protection and favor from his own fervants, and 
 to put off to a future feafon the evil day which 
 is coming upon finners. Soon however the time 
 will come, when all that has been crooked fhall 
 be made ftraight, and all that has been dark m Pro. 
 vidence, fhall be cleared up. 
 
 The ftacy of Jofeph, as we alfo obferved, is but 
 a fmall part of Scripture \ it fills but a few pages of 
 thaMarge and comprehenfive volume, being con- 
 ceded however with events which go before and 
 with thofe which follow after. Juft fo methinks 
 the hiftory of this whole globe of ours is but like 
 a Angle leaf in a great volume, and it cannot be 
 fully underltood until the dealings of God with all 
 his various creatures fhall be made known, until 
 the whole book off his Providence fhall be opened, 
 and until all thofe events, both pafi and future, 
 with which God's' government of this world may 
 nnetled, fhafl be fully revealed. Lee us wait, 
 re, in the e&Vcife of faith and hope, remem. 
 ~s the ApofiMe fays, that while we are hers 
 'We know but in part; but when that 
 -fop is come, then that which is in part 
 away.— For no- v ro*%ft a 
 
 <? now 
 ifo we