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L·LIBRARIES ·
HIGAN
EPISTLES
FROM THE
YEARLY MEETING OF FRIENDS,
HELD IN LONDON.
LONDON:
RICHARD BARRETT, PRINTER,
MARK LANE.
EPISTLES
FROM THE
YEARLY MEETING OF FRIENDS.
HELD IN LONDON,
TO THE
QUARTERLY AND MONTHLY MEETINGS
IN
GREAT BRITAIN, IRELAND, AND ELSEWHERE ;
FROM 1681 TO 1857, INCLUSIVE:
WITH AN HISTORICAL INTRODUCTION,
84,
AND A CHAPTER COMPRISING SOME OF THE EARLY EPISTLES AND RECORDS
OF THE YEARLY MEETING.
IN TWO VOLUMES,
VOL. II.
LONDON:
EDWARD MARSH, FRIENDS' BOOK AND TRACT DEPOSITORY,
HOUNDSDITCH.
1858.
BX
7676
A3
F92
vi2
EPISTLES
FROM
THE YEARLY MEETING.
EPISTLE, 1770.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 4th of the Sixth Month, 1770, to the 9th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
UNDER an awful sense of the renewal of divine love in this
our annual assembly, both in our meetings for worship, and
those for transacting the weighty concerns of the church, we
affectionately salute you, earnestly desiring your preservation,
and increase in righteousness and true godliness, through the
effectual operation of the Spirit and power of Jesus Christ our
Lord.
We have great cause thankfully to acknowledge the con-
tinuance of divine goodness towards us, throughout the several
sittings of this large and solemn meeting; wherein the affairs
brought before us have been conducted in much brotherly love
and condescension, to our mutual help and edification.
VOL. II.
X
B
2
EPISTLES FROM THE
[1770.
The amount of Friends' sufferings brought in from the several
counties in England, and from Wales, principally on account
of tithes and those called church-rates, is three thousand six
hundred and forty-three pounds; and those from Ireland, one
thousand six hundred and ninety-nine pounds.
The accounts received from the several Quarterly Meetings
in England, and the epistles from Wales, North Britain, Ireland,
Holland, and various parts of America, afford comfortable in-
formation of a godly concern being continued in the churches,
for the advancement of truth, and the preservation of Friends
therein; and that, through the merciful visitation of divine
providence, great openness appears amongst the people to hear
the testimony of truth, and divers have been added to the
church by convincement since last year. We fervently desire,
that all who have had their education amongst us, may be pre-
vailed upon, whilst the day of mercy and the renewed offers of
divine grace are continued to them, to look well to their own
standing; for the sandy foundation of traditional profession will
not abide, nor support what is built upon it, in the day of trial.
And "other foundation can no man lay, than that is laid, which
is Jesus Christ." (1 Cor. iii. 11.) This is "the foundation of
God," which "standeth sure, having this seal, the Lord knoweth
them that are his." (2 Tim. ii. 19.)
Great and manifold have been the tender visitations of divine
love to us as a people, and frequent, the earnest and wholesome
advices communicated from this meeting; yet it is too obvious,
there is a want of coming up in the footsteps of the flocks of
Christ's companions, who, through all generations, walked in
holy fear, circumspection, humility, exemplariness of life and
conversation; and, in that living, upright zeal for the cause of
God, and the promotion of his truth in the hearts of mankind,
which renders those in whom it prevails as lights in the world,
and as a city set on an hill, which cannot be hid.
Such are
daily concerned to avoid all false liberty, and sinful ease in the
flesh, and to walk in the simplicity of the truth, and the purity
of the gospel.
.
And, dear friends, where the signs of defection from the holy
commandment appear, it cannot be justly imputed either to the
want of conviction, or the means of restoration being withheld;
but to a deficiency in attending to the divine principle mani-
1770.]
YEARLY MEETING.
3
من
fested in every conscience. For "the manifestion of the Spirit
is given to every man to profit withal." (1 Cor. xii. 7.) The
way to profit by it, is often diligently to retire unto it. As it
appears inwardly, it calls for inward retirement, and an abstrac-
tion from earthly objects, imaginations, and attachments. For,
in the silence of all that is of the flesh, the still small voice of
truth, the divine Word nigh in the heart, is heard; and by
hearing, with due observance, true faith is produced. For "faith
comes by hearing, and hearing by [Christ] the Word of God.”
(Rom. x. 17.) He is the author, as well as the finisher of the
true Christian's faith; the faith of the operation of God, which
works by love, to the purifying of the heart, and overcoming of
the world. (Heb. xii. 2; Col. ii. 12; Gal. v. 6; 1 John v. 4.)
This engages to frequent waiting in stillness upon the Lord for
the renewal of strength. This keeps the mind at home, in its
own proper place and duty, and out of all unprofitable associa-
tion and converse, whether amongst those of our own, or other
professions. Much hurt may accrue to the religious mind by
long and frequent conversation upon temporal matters, and
especially by interesting ourselves too much in them; for there
is a leaven therein, which being suffered to prevail, indisposes
and benumbs the soul, and prevents its frequent ascending in
living aspirations towards the fountain of eternal life.
If we suffer our minds to wander from the pure and holy
witness of truth, that is placed in every heart, we slide insen-
sibly into the spirit of the world, and the corrupt manners and
practices thereof: hence proceed those light and airy appearances,
fantastic dresses, unsound language, unprofitable converse, and
inconsistent conduct, which too plainly denote a lamentable
declension. 66
Lord," saith the man of God, "thou hast been
our dwelling-place in all generations;" (Psal. xc. 1.) He hath
indeed ever been the habitation of the righteous, who seek daily
for the renewed influence of the Spirit and power of God; in
which are the safety and preservation of his people.
And, dear friends, let it be weightily considered, that what-
ever the Lord requires ought to be observed, in small things
as well as great: it is no light matter to disobey Him in
the least of his requirings: it will be a sure obstacle to our
religious progress; for, if the day, or dispensation of small
things be despised and rejected, great things will not be ob-
B 2
4
EPISTLES FROM THE
[1770.
tained. Those only, who are faithful in the little, shall receive
more; those that continue to do the will of God shall know
of his doctrine, and be further illuminated, enlarged, and
brought to experience his great salvation. (Luke xix. 17; John
vii. 17.)
May every soul that is sincerely concerned for its own eternal
welfare, be encouraged to persevere unto an establishment in
truth and righteousness; and may the negligent, who, like the
foolish virgins, have slept as on beds of ease, be awakened to a
serious consideration of their state and danger. Lukewarmness
in religion, and indifference towards worship, are manifest indi-
cations that the true love of God is either totally wanting, or
much neglected. In waiting upon the Lord, strength is renewed,
and by a disregard of this great duty, or a coolness and relaxation
of spirit therein, weakness and indisposition increase, drowsiness
overtakes, and the mind becomes in time, like the heath in the
desert, that knoweth not when good cometh: therefore be not
backward to attend, nor late in coming to your meetings, nor
sit therein under an indolent disposition of mind, waiting for
words, and depending upon others; but seek, in spirit and
truth, to worship Him who made heaven and earth, the sea,
and the fountains of water. Under a diligent care to attend
meetings for worship, and a right exercise therein, the power of
truth is felt, the soul is refreshed and seasoned, and strength
experienced; by which we are enabled to come up in a faithful
discharge of the several duties of our stations, both towards God
and man.
And, dear friends, let us not only be concerned each one for
our own particulars, but also for mankind in general. Let us
be earnest with the God of infinite compassion, that He may
vouchsafe to open the blind eyes, and unstop the deaf ears of
men, to their best and most lasting interest, bend their minds
to Christian humility, and dispose them to the blessed unity and
harmony of the gospel, which breathes glory to God on high,
peace on earth, and goodwill to men.
(C
Let the peace of God rule in all your hearts: this will pre-
serve you in peace amongst yourselves, and engage you, as much
as in you lies, to follow peace with all men. 'May the God
of peace, that brought again from the dead our Lord Jesus,
that great shepherd of the sheep, through the blood of the ever-
1771.]
YEARLY MEETING.
5
10
lasting covenant, make you perfect in every good work to do
his will, working in you that which is well pleasing in his sight,
through Jesus Christ; to whom be glory for ever and ever.
Amen." (Heb. xiii. 20, 21.)
Signed in and on behalf of the Yearly Meeting, by
HENRY GURNEY,
Clerk to the meeting this year.
EPISTLE, 1771.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, 1771, to the 25th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
UNDER a thankful sense of the divine power and goodness,
which hath been graciously extended to us in this our solemn
assembly, held for the support of good order, the preservation of
unity, and the promotion of equity, piety and charity, throughout
all the churches, we affectionately salute you; and acquaint you,
that we have been enabled to conduct the affairs before us in
peace and concord, to our mutual consolation.
It appears from accounts brought in this year, that the
sufferings of Friends, chiefly for tithes and those called church-
rates, in England and Wales, amount to three thousand three
hundred and eighty-nine pounds; and in Ireland to one thousand
seven hundred and thirty-six pounds.
And, as we are fully persuaded that the ministry of the gospel
is not received of man, but by the revelation of Jesus Christ,
according to that apostolic direction, "as every man hath
received the gift, even so minister the same one to another, as
good stewards of the manifold grace of God. If any man speak,
let him speak as the oracles of God; if any man minister, let
him do it as of the ability which God giveth: that God in all
things may be glorified." (1 Pet. iv. 10, 11.) And as this
ministry is divine, the motives and inducements thereunto are
(1 Pet. iv. 10, 11.)
6
EPISTLES FROM THE
[1771.
perfectly disinterested, and no way mercenary and lucrative, but
concurrent with the precept Christ gave to his apostles and
immediate followers, "Freely ye have received, freely give."
(Matt. x. 8.)
A ministry acting contrary to the unalterable precepts of our
Lord Jesus Christ, who alone is the head of his church, may
justly be deemed antichristian, and the oppressive burden of
their support an antichristian yoke. And, being persuaded that
we ought not actively to support, by our voluntary contribution,
a ministry which we believe to be upon a different foundation
from that which God hath laid by Christ Jesus; we earnestly
intreat all Friends to maintain our testimony to his doctrine
and ministry steadily and uprightly, yet with the patience and
meekness becoming his followers; that by the consistency of our
practice we may answer the pressing advices of the apostle, "I
beseech you, brethren, by the name of our Lord Jesus Christ,
that ye all speak the same thing, and that there be no divisions
among you, but that ye be perfectly joined together in the
same mind and in the same judgment." (1 Cor. i. 10.) "Let
us walk by the same rule, let us mind the same thing."
(Phil. iii. 16.)
The advices received from the several Quarterly Meetings in
England and Wales, North Britain, Holland, and the Colonies,
import, that notwithstanding some occasions of sorrow have
appeared, yet a considerable number have been added to the
church, who have come in by convincement, since last year, and
that a godly care is generally maintained for the promotion of
truth, and the preservation of love and unity.
Notwithstanding the many weighty cautions, and wholesome
advices given forth against all injurious and disreputable conduct
in trade and business, divers instances of scandalous failures
have of late appeared amongst some in profession with us; the
consideration of which hath brought a fresh concern upon the
minds of Friends, to warn all against a most pernicious practice,
too much prevailing amongst the trading part of mankind, which
hath often issued in the utter ruin of those concerned therein,
viz., that of raising and circulating a fictitious kind of paper
credit, with indorsements and acceptances, to give it an appear-
ance of value without an intrinsic reality: a practice highly
unbecoming that uprightness which ought to appear in every
1771.]
7
YEARLY MEETING.
member of our religious society; and of which therefore we
think it our incumbent duty to declare our disapprobation, and
disunity therewith, as absolutely inconsistent with that truth
we make profession of. We are also engaged to caution every
individual against imprudently entering into joint securities
with others: for by these practices, many innocent wives and
children have been inevitably and unexpectedly involved in
ruinous and deplorable circumstances. We therefore earnestly
desire Friends to keep strictly on their guard, that none through
any specious pretences of rendering acts of friendship to others,
with safety to themselves, may risk their own peace and reputa-
tion, and the security of their families: in order hereunto,
we recommend this salutary advice of the wise man to their
especial notice and regard, "Be not thou one of them that
strike hands, or of them that are sureties for debts. If thou
hast nothing to pay, why should he take away thy bed from
under thee?" (Prov. xxii. 26, 27.)
And, dear young friends, we fervently and affectionately
intreat you keep your hearts with all diligence. Guard against
every act of unfaithfulness to the divine witness, and especially
beware of closing in with the first temptations thereunto. Keep
within the bounds of known duty, and the tender restrictions of
truth. In this state of vigilance and humble care, preservation,
peace and safety will accompany your steps. Your minds, being
circumscribed within the bounds of truth and righteousness, will
be properly exercised in your respective duties, in the sight of
God and man, and employed usefully in your several vocations;
abhorring idleness, for of idleness springs folly, vice ensues,
dishonour, wretchedness, and ruin are its fruits, which bring
affliction on families, and undeserved reproach on our holy
profession. Keep close therefore to the heavenly principle in
yourselves this will preserve your feet from evil. Shun all
those who would lead you into the broad way, as your most
dangerous enemies. Deviate not from the straight and narrow
path which leads to life, into the pernicious amusements and
ensnaring vanities of a licentious age. Be strong, and quit
yourselves like men, in the too much neglected cause of morality
and religion. Endeavour to put on strength in the name of the
Lord, to stop, if possible, the torrent of vice and profaneness,
which, with violence and impetuosity, seems to deluge this
S
EPISTLES FROM THE
Co
[1771.
highly favoured nation, and break through the obligations and
ties of laws human and divine.
.
We beseech you, by the mercies of God, by all that is dear
and near to you in every relation, domestic, social and religious,
to stand fast in the faith, in purity, in all manner of goodly con-
versation, that you may be happily instrumental in awakening
many to proper consideration; and to intercede with the God
of all grace, for mercy and forbearance to a wicked and adul-
terous generation, wherein too many appear to make a boast of
their impiety, and glory in their shame: "wherefore, come out
from among them, and be ye separate, saith the Lord, and touch
not the unclean thing, and I will receive you, and will be a
Father unto you, and ye shall be my sons and daughters, saith
the Lord Almighty." (2 Cor. vi. 17, 18.)
Dear brethren, let the peace of God rule in your hearts, that
you may be preserved out of all enmity, strife, and party;
which arise not from the spirit of the Prince of peace, but are
the fruits of the flesh, in the corrupt and carnal will of man.
Live in love, and unite with one accord, as you feel ability, in
supplications, prayers, intercessions, and giving of thanks "for
all men
for kings, and for all that are in authority, that we
may lead a quiet and peaceable life in all godliness and honesty."
(1 Tim. ii. 1, 2.)
And, dear friends, you who have happily received a clear
convincement of the heavenly principle of truth in your hearts,
and are joined in external fellowship with the inward and
experienced people of God; sit not down at ease therein, nor
take up with any false or polluted rest by the way. Press
earnestly forward towards the mark, for the prize of the high
calling of God in Christ Jesus. Labour to attain a growth in
the virtue and simplicity of his truth. Seek to be sanctified
wholly, throughout body, soul, and spirit; that you may no
longer live to yourselves, but unto Him "who gave himself for
us, that he might redeem us from all iniquity, and purify unto
himself a peculiar people, zealous of good works." (Titus ii. 14.)
We also find, brethren, that the spring of divine love and
mercy reaches forth towards the very hindermost of the flock,
the most distant of the visited of our God, who have long
wandered from the Father's house, and have too long spent the
portions of time and talents afforded them, in pursuit of the
1772.]
9
YEARLY MEETING.
delusive pleasures or momentary acquisitions of a transitory
world. We beseech you, whilst time is afforded, and the door
of mercy stands open, turn your eyes towards Him who was
wounded for our transgressions, and bruised for our iniquities;
that by his light ye may discover the delusion of ensnaring
folly, feel your own captivity, and cry for deliverance. Let the
most humble contrition take place in you, and seek earnestly to
be baptized by the one Spirit into the one body; which brings
to the communion of the bread of life, and the new wine of the
kingdom. Herein is true fellowship witnessed with the Holy
Head, Christ Jesus, and with his people, whose daily concern is,
to follow Him in the regeneration: "For in Christ Jesus neither
circumcision availeth anything, nor uncircumcision, but a new
creature and as many as walk according to this rule, peace be
on them, and mercy, and upon the Israel of God.” (Gal. vi.
15, 16.)
Signed in and on behalf of the Yearly Meeting, by
WILLIAM FRY,
Clerk to the meeting this year.
EPISTLE, 1772.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 8th of the Sixth Month, 1772, to the 13th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
IN a thankful sense of that divine goodness, which we have
experienced to be again renewed to us, in this our large and
solemn assembly, held for the promotion of virtue and godliness
in life and practice, and the preservation of good order, peace
and unity, throughout the churches, we tenderly salute you;
and give you to understand, that the affairs before us have been
conducted in much love and condescension, to our mutual com-
fort and edification.
The accounts brought from the several Quarterly Meetings in
10
EPISTLES FROM THE
[1772.
England, and the epistles from Wales, North Britain, Ireland,
Holland, and the American Colonies, afford us comfortable.
information, that love and concord generally subsist; that a
lively concern prevails in many for the support of our whole-
some discipline, and the advancement of truth and righteous-
ness; and that divers have been added to the church by con-
vincement. It likewise appears, that the practice of holding
negroes in oppressive and unnatural bondage, hath been so suc-
cessfully discouraged, by Friends in some of the colonies, as to
be considerably lessened. We cannot but approve of these
salutary endeavours, and earnestly entreat they may be con-
tinued, that, through the favour of divine providence, a traffic so
unmerciful and unjust in its nature, to a part of our own species
made equally with ourselves for immortality, may come to be
considered by all in its proper light; and be utterly abolished, as
a reproach to the Christian profession.
The amount of Friends' sufferings brought in from the several
counties in England, and from Wales, principally on account of
tithes and those called church-rates, is three thousand five
hundred and twenty-six pounds; and those from Ireland one
thousand four hundred and seventy-nine pounds.
.
Seeing, we verily believe, that the spirit of truth hath led us
to bear a conscientious testimony against the receiving of tithes,
when any of us have, by impropriate inheritances, been en-
titled by law to demand them; as well as to refuse the payment
of them when demanded of us, lest we should actively contribute
to the support of a ministry not according to the doctrine of
Christ, it appears to us incumbent upon all in profession with us,
faithfully to uphold this important testimony: and we recom-
mend it to those Monthly Meetings, who find any of their
members in a contrary practice, that with a becoming zeal, and
in the meekness of wisdom, they exert their Christian endea-
vours, sufficiently to inform and admonish them; that they may
be brought to such a right and proper sense of their remissness,
as may engage them to stand clear in future, both of open and
collusive compliances, in a point so opposite to the dispensation
of a free gospel ministry.
And, dear brethren, it is our earnest desire, that the love and
life of truth may be so deeply rooted in every heart, that our
Christian testimony may be faithfully maintained in all its
1772.]
YEARLY MEETING.
11
branches. You are not unacquainted what the principle is,
which many of our ancestors laboured in, and suffered for, with
an upright and disinterested zeal, for the glory of God, and the
good of their fellow-creatures; and which ever since we have
been a people distinguished from others, we have held forth to
the world it is the Spirit of life in Christ Jesus; the sure
foundation which God hath laid in Sion, and other foundation
can no man lay. Let it be every one's care individually to build
upon it, and closely to examine what they build: "for," saith
the apostle, "if any man build upon this foundation, gold, silver,
precious stones, wood, hay, stubble; every man's work shall be
made manifest; for the day shall declare it, because it shall be
revealed by fire, and the fire shall try every man's work, of what
sort it is." (1 Cor. iii. 12, 13.)
Great ought to be the concern of every mind, daily to seek
and press after a renewed sense of this fundamental principle,
and so to cleave to it, as to obtain an abiding therein; for in that
is our help and salvation. A declension from this hath opened
a door for the enemy to enter and make great inroads amongst
the unwatchful. When he is suffered to catch the good seed
out of the heart; or, in other words, when the mind is led away
from due attention thereto, it is drawn almost insensibly into
the bondage of corruption; and those who are so overcome, are
too often made use of, by the envier of our happiness, to ensnare
others to their destruction. Thus the comparatively innocent,
through the conversation and conduct of unsuspected acquaint-
ance or associates, are often prevailed upon to their hurt; and,
by imbibing their notions, and being leavened into their spirit,
they become indisposed to their duty, gradually darkened with
respect to a right sense of it, and easily slide into the dangerous
and destructive friendships, follies, and pleasures of a dissipated
world. We therefore fervently desire to impress it upon all
who are intrusted with the care of youth, that they be especially
vigilant, and cautious in their own conversation and conduct,
both before and towards them. Keep to the power of truth in
your hearts, and the bridle of truth will be upon your tongues,
and upon all your ways: then will a true concern possess your
souls, to nurture them in sobriety, modesty, and the fear of
the Lord; and to furnish them with useful and commendable
employments, and prevent them from spending the precious
time afforded for better purposes, in amusing themselves with
12
[1772.
the pernicious works of stage-authors, and romances; which
strongly tend to excite irregular passions, and to introduce them
into the giddy pursuits and pollutions of a degenerate age;
which, in a little time, must terminate in disappointment and
great distress.
EPISTLES FROM THE
Renewedly sensible of the gracious extension of divine regard
towards our youth, we affectionately exhort the rising generation
to dwell in the fear of the Lord, which is the beginning of
wisdom; (Psal. cxi. 10,) recommending at the same time the
solemn paternal injunction of the royal psalmist to their serious
consideration: "And thou, Solomon, my son, know thou the
God of thy father, and serve him with a perfect heart and with
a willing mind:-if thou seek him he will be found of thee;
but if thou forsake him, he will cast thee off for ever."
(1 Chron. xxviii. 9.) And, in a particular manner, we intreat
such, whose tender minds are sensible of the holy influence of
the dayspring from on high, to close in with the visitation of
our Heavenly Father's love, and walk in all humility and
reverence before him; so will they grow in wisdom and strength,
advance from one degree of grace to another, and be enabled to
come up in the footsteps of those who are removed from works
to rewards.
And, dear friends, we beseech you, depend not upon the
abours and services of others, but diligently and daily wait in
private, as well as in your public assemblies, for the renewal of
divine strength in your own hearts. Prize such opportunities
as inestimable mercies, and guard against every ensnaring en-
tanglement, or a disposition that would lead to carelessness or
indifference, for God is not mocked; nor can you be profited if
dulness or heaviness be suffered to prevail. Keep strictly to the
time appointed, and patiently wait, that you may be favoured
with a renewed sense of the heavenly presence of the Minister
of the sanctuary, the great Master of our assemblies.
Self-indulgence, either in matters of temporal interest, the
carnal gratifications of sense, or lukewarmness respecting re-
ligion, is a state of false security and great danger. Life is
short, and judgment certain; let the indolent, therefore, be
awakened to an inward search, and just inspection of their own
conditions, by an immediate application to the light of truth in
their own hearts. Such as every man sows, he must reap, "If
ye live after the flesh, ye shall die; but if ye, through the
1773.]
YEARLY MEETING.
13
Spirit, do mortify the deeds of the body, ye shall live."
(Rom. viii. 13.) We ought to be as lights in the world, but
unless we walk in the light ourselves, we cannot be as lights
unto others. Except we abide in the way to Sion, we cannot be
waymarks towards it.
Finally, brethren, we fervently desire, that you who are, in
any measure, favoured with a living sense of the redeeming and
saving power of God, may so prize his great goodness, and
tender mercies, as faithfully to abide under the sense thereof.
Be quiet in your own spirits, inoffensive in conversation, and
exemplary in conduct, ever watchful to prevent the rise, and stop
the progress of whatever hath a tendency to contention and
discord, or is inconsistent with inward peace, the honour of
truth, and the advancement thereof in the hearts of mankind;
and, in order to your present and future happiness, thirst daily
after the life of righteousness, and seek holiness for your habita-
tion whilst in this world, that eternal glory may be your crown
in that which is to come.
In the love and fellowship of the gospel, we commit you to
the guidance and protection of our Holy Head and High Priest
the Lord Jesus Christ, and remain
YOUR FRIENDS AND BRETHREN,
Signed in and on behalf of the Yearly Meeting, by
JOSHUA STRANGMAN,
Clerk to the meeting this year.
EPISTLE, 1773.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 31st of the Fifth Month, to the 5th of the Sixth Month,
1773, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
THE salutation of our sincere and tender love, in the Lord
Jesus Christ, reaches towards you, wherever, in the course of
divine providence, your respective allotments may be, fervently
desiring your preservation from the evils that abound in the
14
EPISTLES FROM THE
[1773.
world, and an increase of the wisdom and virtue of the precious
truth in and amongst you.
We have fresh cause, in deep thankfulness, reverently to
acknowledge the renewed goodness of our gracious Lord and
lawgiver, in this our large and solemn assembly, by which we
have been enabled to consider, and conclude the important
affairs before us in much brotherly love, to our edification and
comfort.
The amount of Friends' sufferings brought in this year from
the counties in England and Wales, chiefly for tithes and those
called church-rates, is three thousand eight hundred ninety-
seven pounds; and those from Ireland, one thousand five hun-
dred and thirteen pounds.
By advices from the Quarterly Meetings in England, and by
epistles from Wales, North Britain, Ireland, Holland, New-
England, New-York, Pennsylvania and New Jersey, Maryland,
Virginia, North and South Carolina, we are given to understand
that Friends are generally preserved in love and unity; that, in
divers places, some have been added to the church by convince-
ment; and that a godly care rests upon many for the main-
tenance of probity, piety, and charity, and the promotion of
truth amongst mankind.
And, dear friends, feeling a concern renewed in our minds,
that your offspring may be brought up, and preserved a genera-
tion to the praise of their Creator, we intreat you in particular,
who are parents, and all entrusted with the tuition of children,
weightily to consider your calling, and the charge committed to
you; and, that whilst you are solicitous to provide for their
bodies, the welfare of their souls may not be neglected, but con-
stantly engage the principal part of your care and diligence.
Seeing the earliest impressions generally last the longest, as
soon as you find children capable of receiving instruction, let it
be your earnest endeavour, properly to improve their under-
standings in things that may conduce to their lasting welfare.
"The fear of the Lord is the beginning of wisdom;” (Psal. cxi. 10,)
labour therefore to impress it upon them, and to bring them
acquainted with the living principle of the spirit of truth in
themselves. Educate them in a just and reverent regard there-
unto, and be careful to enforce your endeavours by your own.
exemplary conduct. This, with the frequent practice of reading
the Holy Scriptures, will assist in forming their tender minds
1773.]
YEARLY MEETING,
15
to piety and virtue; and be a means of preserving them from
the dangerous influence of such conversation and writings, as
tend either to excite inordinate affections, or to instil those
irreligious principles which corrupt the mind, and alienate it
from the Spirit and power of God, wherein alone is the happi-
ness and security of his people.
:
A "manifestation of the Spirit is given to every man to profit
withal." (1 Cor. xii. 7.) The seed of the kingdom is sown in
every heart, whether it prove as the highway side, the thorny,
the stony, or the good ground. (Matt. xiii.) In the growth of
this spiritual internal seed stand our preservation and progress
heavenward as it takes root and spreads in our hearts, it
gradually expels the unfruitful works of darkness, and brings
forth the fruits of the Spirit, which the apostle experimentally
declared to be "in all goodness, righteousness, and truth.”
(Ephes. iv. 5, 9.) By the increase of this heavenly seed, that
necessary change is accomplished in us, of putting off the old
man, which is corrupt, according to the deceitful lusts, and of
being so renewed in the spirit of our minds, as to "put on the
new man, which, after God is created in righteousness and true
holiness." (Ephes. iv. 22-24.)
When we consider the luxury, dissipation, and voluptuous-
ness which abound in the present age, debasing man below his
rank, enervating his mind, and unfitting him to pursue the paths
of virtue and happiness, we cannot but feel an anxious concern
for the preservation of our Society from the spreading con-
tagion; knowing that these things obstruct the advancement of
those in whomsoever they have place, in the way of life and
salvation. By disobedience to the reproofs of instruction in
their own hearts, men gradually become captives to the power
of darkness, and subject to all manner of wickedness; and as
great sins bring great sorrow, and general corruption introduces
general distress, may we not justly dread the visitation of divine
displeasure, in consequence of the general depravity and licen-
tiousness of the times? It therefore highly behoves all, and
especially those who profess the truth as it is in Jesus, humbly
to apply for ability, uprightly to search their own hearts, and to
examine their conversation and conduct, to see that they con-
tribute not to the great and too general offence, against the
omniscient Judge of quick and dead.
V
16
EPISTLES FROM THE
[1773.
We beseech you, brethren, call to remembrance and diligently
follow the self-denying example of our faithful predecessors, who,
in obedience to the Captain of their salvation, were carefully
concerned to put in practice his indispensable precept: "If any
man will come after me, let him deny himself, and take up his
cross, and follow me." (Matt. xvi. 24.) They were conspicuous
examples of self-denial in dress, in diet, and in furniture, con-
fining themselves to things necessary, decent and useful, and
avoiding all superfluities, lest their minds should be led from the
pure simplicity of truth, and their feet ensnared and turned from
the paths of peace. Keeping their eye fixed, above sensual and
temporal gratifications, on the heavenly recompence of reward,
they bore a noble testimony against the prevailing corruptions
of their age.
May we constantly keep in mind, that we are most surely
accountable to the great Author of our being, and that we are
every moment the immediate objects of his notice. How care-
fully, therefore, ought every individual to walk, in circumspec-
tion and holy fear before him, and in obedience to him! Nothing
can be hid from him, "neither is there any creature that is not
manifest in his sight: but all things are naked and open unto
the eyes of Him with whom we have to do;" (Heb. iv. 13,) who
also declared by his prophet, "I the Lord search the heart, I
try the reins, even to give every man according to his ways, and
according to the fruit of his doings." (Jer. xvii. 10.)
"Let every one that nameth the name of Christ depart from
iniquity," (2 Tim. ii. 19,) and carefully resist its motions in
It is not sufficient to exert our zeal
the very root and ground.
against the branches only. The gospel "axe is laid unto the
root;" (Matt. iii. 10,) and though temptations abound in the
world and its concerns, the ground of evil is not to be looked
for without us, but within us. Our Saviour showed, (Mark vii.
18-23,) that evil thoughts, evil practices, and whatsoever
defiles the man, proceeds out of the heart: there it is first con-
ceived, and therein is the nature and power of sin, whence
sinful words and actions arise. There the great Refiner must
sit, to purify us as silver, in order to fit us for an everlasting
inheritance with the saints in light. "If I wash thee not,"
saith our Lord, "thou hast no part with me." (John xiii. 8.)
Through the laver of regeneration all must pass, who enter
1773.]
17
YEARLY MEETING.
that kingdom of purity and glory which admits of nothing
unclean.
Hence appears the necessity of closing with the convictions,
and abiding under the operation, of the refining power of the
Spirit of Truth in the first place. "Seek ye first the kingdom
of God, and his righteousness." (Matt. vi. 33.) And we beseech
you, dear friends, carefully to avoid all connections, company,
and converse, that have a tendency to entangle you in the spirit
of the world, which lieth in wickedness, (1 John v. 19,) ever
remembering that its wisdom is foolishness, (1 Cor. i. 20,) its
pleasures are vanity and vexation of spirit, (Eccles. ii. 11,) its
sorrow works death, (2 Cor. vii. 10,) and its friendship is en-
mity with God. (James iv. 4.) Seek therefore to live in the
spirit and nature of the gospel, that ye may be lively examples,
“in conversation, in charity, in spirit, in faith, in purity."
(1 Tim. iv. 12.)
The more vice and vanity abound, the more strictly ought
we to watch against them, that we may not be insnared and
overcome by them. Numbers will neither be any excuse nor
alleviation to us in the great day of account; and if we see some
fail on one hand, and some on another, whilst we lament their
defection, let their harms be our warnings; and let us not, by
any means, take occasion to lift ourselves up in our own esteem,
by making unwise comparisons between their state and ours;
but ever hold in due observance the following apostolic advice:
“I say, through the grace given unto me, to every man that is
among you, not to think of himself more highly than he ought
to think; but to think soberly, according as God hath dealt to
every man the measure of faith.” (Rom. xii. 3.) "Be clothed
with humility for God resisteth the proud, and giveth grace
to the humble." "Be sober, be vigilant; because your adver-
sary the devil, as a roaring lion, walketh about, seeking whom
he may devour." (1 Peter v. 5, 8.) "Be kindly affectioned
one to another," (Rom. xii. 10,) watching over one another
for good; and seeing "the servant of the Lord must not strive,
but be gentle unto all men," (2 Tim. ii. 24,) let nothing be
done through strife, or vain-glory;" (Phil. ii. 3;) but seek peace
and pursue it, that good order, union and concord may be pre-
served. Be not apt to take offence, and let each in his own
particular be more assiduous to guard against his own weak-
:
VOL. II.
с
18
EPISTLES FROM THE
[1773.
nesses and imperfections, than to pry into, or expose those of
others. Let mutual forbearance and forgiveness have due place
among you; “For," saith our Lord, "if ye forgive men their
trespasses, your Heavenly Father will also forgive you but if
ye forgive not men their trespasses, neither will your Father
forgive your trespasses." (Matt. vi. 14, 15.)
In all your concerns and conduct, keep an eye to the guidance
of Divine Wisdom, and your hearts open to its influence; that
ye may be preserved upright in all your transactions, faithful in
every branch of our Christian testimony, and in a state of fitness
to approach the divine presence in your religious meetings.
Then may you, with reverent and humble confidence, wait and
apply for the renewings of that quickening and consolating life
and virtue, which qualifies for the practice of pure religion and
acceptable worship, and is a rock of strength to the Lord's people,
the joy of their souls, and the crown of their assemblies.
Finally, dear friends, we exhort you, that the fresh remem-
brance of our beloved brethren, lately, as well as formerly,
removed from time to eternity, who were exemplary in life, and
eminent in service, may humbly and earnestly engage all our
minds to follow them as they followed Christ; that, when the
most sure and solemn period shall draw near to us, being re-
deemed from death and the power of the grave, we, with the like
blessed assurance which appeared in them, may have experi-
mentally to say, "O death, where is thy sting, O grave, where
is thy victory? (1 Cor. xv. 55.) All the interests, honours,
and enjoyments of this mutable world, are not worthy to be
placed in the least degree of comparison with such an excellent
state. Seek it whilst, and where, it is to be be found, in the
living principle of eternal truth, the Spirit of life in Christ
Jesus, the grace of God that bringeth salvation. Watch and
wait for it, cleave to it, and abide in it; that when the end of
all things to you here shall approach, you may be prepared to
join the just of all generations, "the general assembly and
church of the first-born, written in heaven," (Heb. xii. 23.) to
ascribe blessing, and honour, and glory, and power, unto Him
that sitteth upon the throne, and unto the Lamb for ever and
ever."―(Rev. v. 13.)
Signed in and on behalf of the Yearly Meeting, by
WILLIAM DILLWORTH,
Clerk to the meeting this year.
1774.]
19
YEARLY MEETING.
EPISTLE, 1774.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, 1774, to the 28th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
WE salute you in the fellowship of the gospel, fervently de-
siring that grace, mercy and peace may be with you; and
that through the effectual operation of the Holy Spirit, every
Christian virtue may be implanted in your hearts, and mani-
fested in your lives, to your own comfort, and the praise of God,
who hath called us to righteousness and holiness.
We have had fresh cause to renew our grateful acknowledg-
ments to the Father of mercies, whose goodness hath been com-
fortably experienced in this large and solemn assembly, to our
help and refreshment, both in meetings for worship, and those
for the preservation of order, and the due maintenance of disci-
pline; wherein the affairs before us have been conducted in a
spirit of brotherly love and Christian condescension.
The sufferings of Friends brought in this year from the coun-
ties in England, and from Wales, principally on account of
tithes and those called church-rates, amount to four thousand
one hundred and forty-two pounds; and those from Ireland to
one thousand five hundred ninety-one pounds. One Friend
is a prisoner by a process in the Exchequer on account of tithes.
By advices from the Quarterly Meetings in England, and by
epistles from Wales, North Britain, Ireland, Holland, North
and South Carolina, Virginia, Maryland, Pennsylvania, New-
York and New-England, we have information that the churches
are generally preserved in love and unity, that a godly care is
maintained for the promotion of truth and virtue, that great
willingness appears in many parts to hear the truths of the
gospel, that divers have been joined to us by convincement; and
that, amongst our brethren in the American colonies, our testi-
C 2
20
EPISTLES FROM THE
[1774.
mony against the inhuman practice of slave-keeping gains
ground, and hath had some happy influence on the minds of
considerate people of other denominations; in opposition to
that flagrant injustice to our fellow-creatures, for whom our
Saviour shed his precious blood, as well as for others, and to
whom he dispenseth a measure of his grace in common with the
rest of mankind.
It hath often deeply affected our spirits, in these our annual
solemnities, when we have considered the excellence of that
divine principle, the manifestation of God's Holy Spirit in the
heart and conscience, repeatedly inculcated in the Holy Scrip-
tures, and held forth by us to the world; and at the same time
have reflected upon the conduct of many in profession with us,
who, for want of due regard thereunto, have become darkened
in their minds, lukewarm towards religion, and in divers cases
obviously defective in duty, to their own hurt, and the disrepu-
tation of our Christian society. Yet we have sufficient ground
to believe, that a considerable number are preserved, who are
honestly concerned to abide under the blessed guidance of the
spirit of truth, to grow in grace, and in the saving knowledge of
our Lord Jesus Christ, and to walk as becometh the gospel.
We earnestly intreat that all may be stirred up to embrace
that needful exhortation of the prophet, "Turn thou to thy
God keep mercy and judgment, and wait on thy God con-
tinually." (Hosea xii. 6.) This, duly put in practice, would, by
divine assistance, greatly conduce to the good of all. Be it
therefore, brethren and sisters, who are parents of children, or
heads of families, your constant endeavour, not to indulge any
under your care in the leavening friendships of those who have
not a living sense of the truth as it is in Christ Jesus, and there-
fore abide in the modish vanities and pleasures of this world.
Restrain them, as much as may be, from anything that hath a
tendency to divert them from the true watch-tower of inward
retirement; and, for your own sakes as well as theirs, neglect
no opportunities of encouraging them thereunto by your
example.
"What I say unto you," saith our Saviour, "I say unto all,
watch.” (Mark xiii. 37.) Be prevailed with therefore to make
it your constant practice daily, before you enter upon affairs of
a temporal nature, to wait reverently and patiently upon the
1774.]
21
YEARLY MEETING.
gracious Helper of Israel, to feel the arising of his pure influence
over your minds, which you will find the best preparative for
a proper discharge of duty in all your engagements; and be
careful, whatever your concerns may be in the course of the day,
to keep your attention towards Him, and to do nothing that
may offend and cause Him to withdraw his preserving power
from you, and leave you to your own weakness; so shall you be
guarded against the inroads of evil, and not live as without God
in the world, but under an awful sense of his heavenly presence,
and the conduct of his good Spirit, which leadeth in the way
everlasting; and "blessed," saith the Psalmist, "are the unde
filed in the way, who walk in the law of the Lord.
Blessed are
they that keep his testimonies, and that seek him with the whole
heart. They also do no iniquity." (Psal. cxix. 1, &c.)
We beseech you, dear young people, who are sensible of the
visitation from on high, and have tasted the power of its love,
suffer nothing to draw you from it. "See that ye refuse not him
that speaketh; for if they escaped not who refused him that
spake on earth, much more shall not we escape, if we turn away
from him that speaketh from heaven." (Heb. xii. 25.) This
inward speaker is the Spirit of your Redeemer. Esteem his
reproofs above the world's caresses, and prize his cross before all
its enjoyments; for these will soon terminate in disappointment
and sorrow, but that will lead to enduring substance. The way
to the crown is strait to flesh and blood, and there is no other
by which it can be obtained. Be neither afraid nor ashamed of
it. Enter it in the days of your youth; and whether you reach
to old age or not, as you steadily persevere therein, you will have
cause to rejoice in that peace which passeth the understanding
of the carnal mind. Great is the advantage you possess above
those in more advanced years, who have long suffered themselves
to be ensnared into negligence and delays; and who, being
again mercifully awakened to behold their danger, deeply de-
plore the loss they have sustained, and the difficulty they find in
their return from the many entanglements and inconveniences
their former remissness had subjected them to. Improve the
precious opportunity put into your hands.
"Seek ye the Lord
while he may be found: call ye upon him while he is near.”
It will be highly beneficial to you, and contribute much to your
22
EPISTLES FROM THE
[1774.
strength and consolation, if you employ that time in attending
upon God, and seeking to advance in divine life and virtue,
which so many of our fellow-creatures inconsiderately lavish
away in idle and unprofitable discourse; in conversing with the
numerous publications calculated to divert their attention from
the sacred writings, and from a virtuous and godly life, by
gratifying the passions, exciting levity, or instilling the per-
nicious principles of infidelity and licentiousness; and also in
the pursuit of various kinds of dissipating and ruinous enter-
tainments, those dangerous snares of Satan, which corrupt and
captivate unguarded minds, whilst they pass upon them under
the deceitful colour of innocent amusements. Give due regard
to that apostolic advice, "Flee also youthful lusts; but follow
righteousness, faith, charity, peace, with them that call on the
Lord with a pure heart." (2 Tim. ii. 22.)
We are sensible, that many of you have experienced the work
of truth begun, and in measure carried on in your hearts, to
whom our exhortation is, stand always open thereunto. Set no
bound in your minds to the operation of the Holy Spirit, either
from inclinations to self-indulgence, or from the fear or favour
of men.
It is not for man to say to his Maker, Hitherto I will
follow thee, and no further: I must allow myself this and the
other liberty, in speech, in dress, in behaviour, in converse, in
commerce, or in any kind of self-gratification. You can never
obtain divine approbation by this means, but will surely incur
the displeasure of Him you were created to obey, minister cause
for Him to withdraw the sense of his preserving presence from
you, and leave you to the painful fruits of your own devices.
Remember, "The way of man is not in himself: it is not in man
that walketh to direct his steps. The steps of a good man are
ordered by the Lord." (Jer. x. 23; Psal. xxxvii. 23.)
Dear friends of every age and station, in all your assemblies
for divine worship look inward, and seek the Lord with fervency.
Rest not satisfied with barely sitting amongst those who are
engaged in spirit to dig for the wellspring of life and wisdom,
that they may have bread in their own houses, and water in
their own cisterns. Content not yourselves with an expectation
or desire only, to hear the doctrines of the gospel declared, like
those in the time of the prophet Ezekiel, concerning whom it
1775.]
YEARLY MEETING.
23
was said, by way of reproof, "They come unto thee as the
people cometh, and they sit before thee as my people, and they
hear thy words, but they will not do them. (Ezek. xxxiii. 31.)
:
Let us pass the time of our sojourning here in the fear of
God for time is to all equally uncertain, and most surely
diminisheth to us every day. It therefore highly behoves us to
make the best use of the present portion of time, and measure
of grace afforded, that we may be found in a state of readiness.
when the solemn hour of final separation shall approach. “For
we must all appear before the judgment seat of Christ; that
every one may receive the things done in his body, according to
that he hath done, whether it be good or bad." (2 Cor. v. 10.)
May the infinite Author of all good vouchsafe to quicken us
to stricter watchfulness, and more diligence in the discharge of
our respective duties; that through a reverent attention to his
instruction, and obedience to his requirings, we may grow
from one degree of grace and faith to another, and be so re-
plenished with the virtue of his Holy Spirit, as to become fruit-
ful into every good word and work; that the end of our creation
may be answered, which is to glorify our Father who is in
heaven, and to enjoy everlasting blessedness in Him, who alone
is worthy of all honour, praise and dominion for ever.
.
Signed in and on behalf of the Yearly Meeting, by
JACOB HAGEN,
Clerk to the meeting this year.
EPISTLE, 1775.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 5th of the Sixth Month, 1775, to the 10th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
IN a renewed sense of the love of God shed abroad in our
hearts, we affectionately salute you, and give you to understand,
that our annual assembly hath been measurably attended with
24
EPISTLES FROM THE
[1775.
that ancient power and goodness which is the strength and
comfort of the living in Israel: by the help whereof, the im-
portant concerns of the Society have been transacted in a spirit
of love, condescension and concord.
.
The sufferings of Friends brought in this year, from the
counties in England, and from Wales, principally for tithes
and those called church-rates, amount to four thousand three
hundred and forty-four pounds; and those from Ireland to one
thousand four hundred and thirty-four pounds. The Friend
mentioned in our last epistle as a prisoner, by a process in the
Exchequer on account of tithes, hath been since set at liberty,
in consequence of a sequestration and sale of his goods.
By accounts received from the several Quarterly Meetings in
England, and by epistles from Wales, North Britain, Ireland,
Holland, Rhode-Island, and New England, Long-Island for
New-York, Pennsylvania and New-Jersey, Maryland, Virginia,
North and South Carolina, we are informed, that notwith-
standing the apparent deviation of too many, a godly concern
for the maintenance of upright walking, brotherly love, unity
and order, subsists in the churches; that several, through con-
vincement, have been joined to our religious community in divers
places; also, that the body of Friends in America, as well as
here, are generally preserved from concerning themselves as
parties in the present heats and commotions; and we intreat all
in membership with us, to enter as little into conversation
respecting them as possible, and daily to seek for, and abide
under, the influence of that heavenly principle which leads to
"follow peace with all men, and holiness, without which no
man shall see the Lord."
We trust that we are called to show forth to the world in life
and practice, that the blessed reign of the Messiah, the Prince
of peace, is begun, and we doubt not but it will proceed till it
attain, in due time, its completion in the earth, when, according
to the prophecies of Isaiah and Micah, "Nation shall not lift
up sword against nation, neither shall they learn war any more.'
""
Influenced by these principles, we cannot consistently join
with such as form combinations of a hostile nature against any,
much less in opposition to those providentially placed either in
sovercign or subordinate authority; nor can we unite with or
encourage such as indecently asperse or revile them: "for it is
1775.]
25
YEARLY MEETING.
written, "Thou shalt not speak evil of the ruler of thy people.”
(Acts xxiii. 5.)
And, dear friends, seeing the Spirit of Truth, which manifesteth
itself in the heart and conscience, is given for a leader into all
truth; by the assistance whereof, we may, through obedience,
be enabled to demean ourselves with propriety, throughout the
various transactions and trials incident to this life of probation :
we beseech you, have an eye to its guidance in all your concerns,
carefully avoiding all improper pursuits, and misleading amuse-
ments. Endeavour to improve the precious moments afforded,
to your lasting advantage. Take frequent opportunities of re-
tiring to wait in humility and reverence upon the Lord; and,
in all seasons of worship, whether public or private, let your
attention be fixed singly upon Him, guarding against every
thought and imagination which might obstruct your desires, and
the strict adherence of your minds to the Father of spirits, and
Fountain of immortal good.
If, on such occasions, we sit in an unwatchful and unconcerned
frame, indolence of mind will introduce heaviness of body; and
where drowsiness appears in meetings, it is a grief and burden
to the sensibly concerned, an ill example to others, and reproach-
ful to our holy profession.
Let everyone therefore, who professes to worship the omni-
present Lord in spirit and truth, give diligent attendance both
on [the] first and other days of the week, and be neither care-
less in coming together, nor slack in exercise when assembled.
Let all affairs of an inferior nature give place to this great and
profitable duty; for true worship is both acceptable to God and
beneficial to our own souls.
"The Lord," saith the prophet, "is good unto them that
wait for Him, to the soul that seeketh Him." This ought to
encourage, and strongly induce us, often to renew the practice
of humble retirement before the bountiful rewarder of those
who diligently seek Him. The more it is followed, the comforts
of divine grace are the more experienced, faith increased, and
ability received to live "according to God in the spirit." And the
apostle exhorts, "If we live in the Spirit, let us also walk in the
Spirit." (1 Peter iv. 6; Gal. v. 25.)
Whoever would be truly a disciple of Christ, must know not
only a beginning, but an abiding in the Spirit. It is not
26
[1775.
sufficient for any, that they have once known the truth, and for
a time followed its leadings. If they are since become indif-
ferent and cool in their minds towards it, they are fallen from
their first love, their first faith, and their first works.
"I have
somewhat against thee," said the Spirit to the church of Ephesus,
"because thou has left thy first love. Remember therefore
from whence thou art fallen, and repent, and do the first works;
or else I will come unto thee quickly, and will remove thy
candlestick out of his place." (Rev. ii. 4, 5.)
Our Saviour, alluding to the day of gracious visitation afforded
us, saith, "Yet a little while is the light with you. Walk
while ye have light, lest darkness come upon you; for he that
walketh in darkness knoweth not whither he goeth. While ye
have light, believe in the light, that ye may be the children of
light." (John xii. 35, 36.)
EFISTLES FROM THE
Truly to believe, and steadily to walk in the light of God's
Holy Spirit, we must resign ourselves to its guidance, and abide
in the paths of humility and self-denial.-The over anxious cares.
of the world, and the inordinate delights thereof, are incom-
patible with the life of a follower of Christ, who said, "If any
man will come after me, let him deny himself, and take up his
cross daily, and follow me.-Whosoever doth not bear his cross,
and come after me, cannot be my disciple." (Luke ix. 23;
xiv. 27.)
"The preaching of the cross," saith the apostle, "is to them
that perish, foolishness; but unto us who are saved it is the
power of God." (1 Cor. i. 18.) In the cross the power is ex-
perienced; out of the cross we want the power, and necessarily
abide in weakness, void of that sense of the divine presence,
which is the strength and support of the faithful. Hence, in
great measure, ariseth that mournful and discouraging complaint
of lowness and debility; and is it not to be attributed to the
lukewarmness, the neglect and disobedience of individuals, and
to the remissness of those parts of the body which fail in a due
exertion of discipline, and in communicating proper and timely
admonition.
From the mixture of pain, trouble, and disappointment, which
in the course of Providence, attends all sublunary enjoyments,
and from the many warnings given forth in Holy Writ, against
resting upon them, or indulging ourselves in them, as well as
1775.]
YEARLY MEETING.
27
from the remorse that ensues upon such indulgence; it is
evident that a life of self-gratification is dangerous to our
present and future happiness.
We are therefore called upon to watch continually, and to
pass the time of our sojourning here in fear. A reverent regard
to this advice is undoubtedly requisite. Time slides away apace,
and must inevitably bring us to that solemn period when our
state will be determined either to happiness or misery for ever.
How circumspect then ought we to be, that neither the cares nor
comforts, the profits nor pleasures, of this mutable life, may so
prevail as to prevent the improvement required at our hands,
and beguile us of our reward! "To be carnally minded is
death; but to be spiritually minded is life and peace." (Rom.
viii. 6.)
(( If any man be in Christ, he is a new creature.” (2 Cor. v. 17.)
Whoever, therefore, would be a true Christian, must not trust in
a name, or a profession of Christianity, but be inwardly engaged
to experience the effectual work of regeneration, to put off the
old man which is corrupt, according to the deceitful lusts, and
to be renewed in the spirit of his mind, by putting " on the new
man, which after God is created in righteousness and true
holiness." For this end, let neither the levity of a vain mind,
nor the darkness of a carnal understanding hold any of us in
bondage to earthly things, and objects of a perishing nature;
but let us be fervently concerned to seek the accomplishment of
this great and necessary work in us, that we may be found in a
state of preparation for that awful moment, when the dust shall
return to the earth as it was, and the spirit unto God who gave
it. Then may we hope that when Christ, who is our life, shall
appear, we also shall appear with him in glory. (Eccles. xii. 7 ;
Colos. iii. 4.)
Signed in and on the behalf of our Yearly Meeting, by
JOSEPH DOCWRA,
Clerk to the meeting this year.
28
[1776.
EPISTLES FROM THE
EPISTLE, 1776.
FROM THE YEARLY MEETING, IN LONDON, HELD BY ADJOURNMENTS,
From the 27th of the Fifth Month, to the 1st of the Sixth Month,
फ्रें 1776, inclusive.
To the Quarterly and Monthly Meetings of Friends and Brethren,
in Great Britain, Ireland and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
IN the love and fellowship of the gospel, we tenderly salute
you, as partakers of the like precious faith with us, and hereby
acquaint you, that we have renewed occasion to acknowledge
the gracious extension of divine goodness to us in this our large
and solemn assembly; by which the souls of many have been
refreshed and edified, and ability received to transact the affairs
of the church in much brotherly love and concord.
The amount of Friends' sufferings brought in this year, from
the counties in England and Wales, being principally for tithes
and those called church-rates, is three thousand nine hundred
and ninety-nine pounds; and those from Ireland, one thousand
three hundred and eighty-seven pounds.
By accounts received from the several Quarterly Meetings in
England, and by epistles from Wales, North Britain, Ireland
and Holland, we have information that love and unity are
generally preserved; that the merciful visitations of divine grace
are still continued, and appear eminently extended to the youth
amongst us, as well as to many of other professions in several
parts, divers of whom have been admitted into membership with
us through convincement.
By epistles received from several of the provinces in America,
we have affecting information of the state of Friends in those
parts; and deeply sympathize with the faithful, wheresoever
they are situated, under their afflictions, and fervently desire,
that this season of outward probation may be sanctified to all.
We are sensible it must try the foundations of many, and we
trust it may bring again to the fold some, who, during a long
enjoyment of ease and tranquillity in those once happy and
1776.]
YEARLY MEETING.
29
flourishing countries, have incautiously wandered till they have
almost forgotten the true shepherd of the flock, Christ Jesus.
It is worthy of the serious consideration of all, whether the
calamities now deeply affecting this great empire, may not have
been permitted by Divine Providence in displeasure, on account
of the accumulated transgressions of the people: let all, there-
fore, honestly and strictly enquire, how far they have indi-
vidually contributed thereto.
And, dear friends, we earnestly recommend it to all, humbly
to bow themselves before the Lord of the universe, craving his
divine assistance, and the preservation of the faithful of every
denomination; fervently desiring that he may grant repentance
and forgiveness to those who have long lived in forgetfulness
of the God who formed them for a purpose of his glory, and of
Christ their Holy Redeemer.
Let us humbly retire to that blessed principle of strength and
wisdom, the grace of God manifested in our hearts; that,
through a strict adherence thereunto, we may be favoured to
experience it to be as a munition of rocks, and a sure hiding
place, to which the righteous fly and are safe in every time of
trial, that, in like manner with the evangelical prophet, we may
be enabled truly to say, "I will trust, and not be afraid; for
the Lord Jehovah is my strength and my song, he also is
become my salvation." (Isa. xii. 2.)
Finally, brethren, keep in singleness of heart and resignation
of soul to the Almighty, that he may bless and replenish you
with that perfect love which casteth out all fear. Then shall
ye be at peace in yourselves, and one with another, and "the
peace of God, which passeth all understanding, shall keep your
hearts and minds through Christ Jesus." (Phil. iv. 7.)
Signed in and on behalf of the Yearly Meeting, by
THOMAS RUTTER,
Clerk to the meeting this year.
30
EPISTLES FROM THE
[1777.
EPISTLE, 1777.
FROM THE YEARLY MEETING, IN LONDON, HELD BY ADJOURNMENTS,
From the 19th of the Fifth Month, 1777, to the 24th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
UNDER an awful sense of that divine love and mercy, which
have been graciously renewed to us in this our annual assembly,
we tenderly salute you, and thankfully acknowledge the good-
ness of God to us, both in our meetings for worship, and those
for transacting the necessary affairs of the church; which have
been well attended, and the business conducted in a solid and
weighty manner, to our edification and comfort.
The amount of Friends' sufferings brought in this year, from
the counties in England and Wales, being chiefly for tithes and
those called church-rates, is three thousand eight hundred and
seventy-one pounds; and those from Ireland, one thousand four
hundred and forty-five pounds.
By accounts from the several Quarterly Meetings in England,
and by Epistles from Wales, North Britain, Ireland, Holland,
Rhode-Island for New-England, New-York, Pennsylvania and
New-Jersey, we have received information, that, notwith-
standing the instability and deviation of some amongst us, the
divine visitations of truth have so happily prevailed upon others,
that many appear to have been convinced of our religious prin-
ciples, and divers have joined in membership with us since last
year.
We have also, with much satisfaction, to acquaint you, that
the general body of Friends in America, under all the trials and
difficulties they are exposed to in these times of confusion and
peril, have been preserved in a conduct consistent with our
peaceable principles. United in brotherly love, and in the same
precious faith, we truly sympathize with them, verily believing
it to be our indispensable duty to promote the gospel of peace
1777.]
YEARLY MEETING.
31
in life and practice, and to approve ourselves followers of the
Lamb of God, who, when upon earth, overcame through suffering,
and left us an example that we should follow his steps. (1 Peter
ii. 21.) For, according to Holy Writ, "He that saith he
abideth in Him, ought himself also to walk, even as he walked."
(1 John ii. 6.)
We are likewise agreeably informed of the unremitting con-
cern, and great labour used by our friends in the colonies, to
obtain the freedom of those poor Africans who are still held in
a state of bondage; and also of their especial care to prevent
all professing with us, from any way ministering encouragement
to such as carry on that inhuman traffic, of dealing in mankind,
and forcibly enslaving their fellow-creatures, for the sake of a
perishing interest. The Christian endeavours and example of
our brethren in this respect, afford an additional satisfaction, as
they have induced many of other professions to restore numbers
of these injured people to their liberty. And it is our earnest
desire, that Friends in these kingdoms may carefully avoid
every temptation to assist in, or promote, a business so cruel,
iniquitous, and unchristian.
And, dear friends, amongst the many hurtful things those are
liable to, who live not in due subjection to the light of God's
Holy Spirit in their own consciences, let us revive in your view
at this time, that of mixing in marriage with those of different
persuasions in religion.
Marriage, being a divine ordinance, and a solemn engagement
for term of life, is of great importance to our peace and well-
being in this world, and may prove of no small consequence
respecting our state in that which is to come; yet it is often too
inconsiderately entered into, upon motives inconsistent with the
evident intention of that unerring Wisdom by which it was
primarily ordained; which was for the mutual assistance and
comfort of both sexes, that they might be mect-helps to each
other, both in spirituals and temporals, and that their endeavours
might be united for the pious and proper education of their
children, in the nurture and admonition of the Lord, and for
suitably qualifying them to discharge their duty in their various
allotments in the world.
Marriage implies union and concurrence, as well in spiritual
as temporal concerns. Whilst the parties differ in religion,
32
EPISTLES FROM THE
[1777.
they stand disunited in the main point; even that which should
increase and confirm their mutual happiness, and render them
meet-helps and blessings to each other.-Where it is otherwise
the reciprocal obligation they have entered into becomes their
burden, and the more so, as it may not be of a short and tran-
sient duration: whatever felicity they might expect or flatter
themselves with in the beginning, they have found themselves
disappointed of, by the daily uneasiness accompanying their
minds, and embittering their enjoyments.
The perplexed situation of the offspring of such alliances is
likewise to be lamented. Attached by nature to both parents,
the confusion they are in often renders them unfixed in prin-
ciple, and unsettled in practice; or if, as it is usual, the sons go
with the father, and the daughters with the mother, brothers
and sisters are trained up in lines of conduct diverse from, and,
in some cases, opposite to each other. Thus, differing in prin-
ciple, they are frequently divided in affection, and, though so
nearly related, are sometimes at the greatest distance from that
love and harmony which ought continually to subsist between
them.
K
To prevent falling into these disagreeable and disorderly en-
gagements, it is requisite to beware of the paths that lead to
them the sordid interests, and ensnaring friendships of the
world, the contaminating pleasures and idle pastimes of earthly
minds; also the various solicitations and incentives to festivity
and dissipation. Let them likewise especially avoid too frequent
and too familiar converse with those from whom may arise a
danger of entanglement, by their alluring the passions, and
drawing the affections after them.
For want of due watchfulness, and obedience to the convic-
tions of divine grace in their consciences, many amongst us, as
well as others, have wounded their own souls, distressed their
friends, injured their families, and done great disservice to the
church, by these unequal connections; which have proved an
inlet to much degeneracy, and mournfully affected the minds
of those who labour under a living concern for the good of all,
and the prosperity of truth upon earth.
Finally, brethren, that ye may be of those concerning whom
the Lord said formerly, by his prophet, "This people have I
formed for myself; they shall show forth my praise," (Isa. xliii. 21.)
1778.]
33
YEARLY MEETING,
we beseech you, cleave to Him with full purpose of heart;
trust in Him, be willingly subject to the reproofs of instruc-
tion, and the guidance of divine grace; that ye may kept in
brotherly love, and walk in wisdom towards those that are
without, giving no occasion of stumbling nor offence to any,
either in word or deed; but by a circumspect and savoury con-
versation, ministering to the help of those whose eyes are upon
you, to observe how your conduct answers the holy principle
of your profession.
May the God of all grace sanctify your hearts by the effectual
operation of his Holy Spirit, that, in the conclusion, he may
receive you into his kingdom of unchangeable purity, peace, and
glory.
Signed in and on behalf of the Yearly Meeting, by
SAMPSON LLOYD, JUN.
Clerk to the meeting this year.
EPISTLE, 1778.
FROM THE YEARLY MEETING IN LONDON, HELD BY ADJOURNMENTS,
From the 8th of the Sixth Month, 1778, to the 13th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
WE salute you in a sense of that pure and powerful love
which, through our Lord Jesus Christ, hath been mercifully
renewed to us in this our large and solemn assembly, to the
help and refreshment of our spirits in transacting the affairs of
the church; which have been conducted in the fellowship of the
gospel, and under a deep engagement of mind for the whole
flock and family; that all may be sincerely concerned, and truly
enabled, to walk worthy of the vocatio wherewith we are called,
in "lowliness and meekness, with long-suffering, forbearing one
another in love," and "endeavouring to keep the unity of the
spirit in the bond of peace." (Ephes. iv. 3.)
The amount of Friends' sufferings brought in this year from
VOL. II.
D
34
EPISTLES FROM THE
[1778.
the counties in England and Wales, being principally for tithes
and those called church-rates, is four thousand five hundred
and ninety-one pounds; and those from Ireland, one thousand
six hundred and seventy-seven pounds.
By accounts received from the several Quarterly Meetings in
England, and by epistles from Wales, North-Britain, Ireland,
Holland, New-England, New-York, Pennsylvania, Maryland,
and Virginia, we are acquainted that love and unity are generally
preserved in the churches; and that a considerable number hath
been added to the Society, by convincement, in various parts.
We are also informed, that the difficulties and distresses of our
friends in America have been, and still continue to be, great in
divers provinces.
"Affliction, it is said, "cometh not forth of the dust, neither
doth trouble spring out of the ground." (Job v. 6.) Let the
present calamities, therefore, awfully impress every mind, and
lead us seriously to reflect, both on the many mercies we, with
our fellow-subjects, have long and largely enjoyed, and the dis-
tressing prospect now before us; that all may individually turn
to the Lord with full purpose of heart, and, in a sense of our
own nothingness and unworthiness, abide in humble prostration
of spirit before Him, that he may vouchsafe to forgive our
offences, to renew his covenant of peace with us, and enable us
to walk as lights in the world; and by our savoury conversation
and exemplary conduct, to lead the tender inquirer into the life
of righteousness and true holiness.
We also tenderly intreat, that none who have received a sense
of divine visitation may either rest contented with a bare con-
vincement, or satisfy themselves with having been enabled to
make some advances in the way to life and salvation, concluding
they have sufficiently attained, that they are already made
whole, and that all is safe and well with them; for such may be
assured, they have suffered loss, though they see it not; and if
they so continue, will, at best settle in a state of weakness,
dwarfishness, and danger. Let not any therefore sit as at ease in
Zion; but let all arise, and with zeal and fervency press daily
forward, following on to know the Lord, and acknowledging
Him in all their ways, that he may direct their paths; lest, like
the backsliders in Israel, they fall in the wilderness, and never
obtain an inheritance in the promised land.
1778.]
YEARLY MEETING.
35
Had every one in professsion with us been duly careful to live
in subjection to the principle of truth, those afflicting occasions
of sorrow and of censure, which arise from an inordinate pur-
suit of the profits, the pleasures of the world, and the pride of
life, might have been prevented. An extension of trade and
business beyond the bounds of prudence, justice, and propriety,
and the limitations of God's holy witness in the conscience,
cannot obtain that divine blessing which alone maketh truly
rich, and adds no sorrow: therefore it is not to be wondered at,
if the hazardous adventures of the covetous and imprudent should
terminate in their failure, the grief of their friends, the hurt of
their connections, and reproach of their profession.
Experience hath abundantly verified that just and striking
reflection in Holy Writ: "They that will be rich fall into
temptation and a snare, and into many foolish and hurtful lusts,
which drown men in destruction and perdition. For the love
of money is the root of all evil; which, while some coveted after,
they have erred from the faith, and pierced themselves through
with many sorrows." (1 Tim. vi. 9, 10.)
Being painfully affected with some recent instances of this
nature, we earnestly exhort, that Friends, in the districts of
their respective Monthly Meetings, be watchful over one another
in love; and particularly caution such as appear in danger of
launching beyond their depth, by entering into concerns too
extensive, or too numerous for their abilities to discharge with
punctuality and honour: and where dealing with any such is
found requisite, we intreat you, brethren, have no respect to
persons in judgment: yet as the apostle Jude directs, "On
some have compassion, making a difference," (Jude, verse 22,)
according to the diversity of cases. But if any wilfully proceed
against the advice or admonition of Friends, let them in due
time be dealt with as the discipline of the Society requires.
And we further most tenderly exhort, that all be warned
against spending their time, and the substance in their hands,
unprofitably, by resorting to places of vain, irreligious, and dis-
sipating entertainment; also, against high and expensive living,
or an affectation of pomp and figure: by which unwarrant-
able and unbecoming practices, many have been reduced to the
want of a piece of bread; besides the loss they have sustained
D 2
36
EPISTLES FROM THE
[1778.
in credit and character, and the distress and anxiety of mind
which are the certain consequences of such misconduct.
The sacred writings inform us, "Christ died for all, that they
which live, should not henceforth live unto themselves, but unto
him which died for them." (2 Cor. v. 15.) To live unto Him,
we must live and walk in his Spirit, observe his precepts, and
follow his example in the way of humility, moderation, and self-
denial; otherwise, we cannot be his followers. "If any man,"
“saith he, “will come after me, let him deny himself, and take
up his cross daily, and follow me." (Luke ix. 23.)
A professional belief in Christ, and of the doctrines of the
gospel, may denominate us Christians; but to be Christians
indeed, we must be indued with the spirit and nature of Chris-
tianity. "He is not a Jew," saith the apostle, "which is one
outwardly:" (Rom. ii. 28:) neither is he a true Christian who is
only one outwardly; "for, in Christ Jesus, neither circumcision
availeth anything, nor uncircumcision, but a new creature."
(Gal. vi. 15.) "If any man be in Christ, he is a new creature."
(2 Cor. v. 17.) Consequently, no man is in reality any further
a Christian, than as he is created anew in Christ Jesus.
is the Spirit that quickeneth; the flesh profiteth nothing."
(John vi. 63.)
" It
ލ
Seeing, therefore, that essential and acceptable religion is only
produced and maintained in us, through a renovation of heart
by the Spirit, the more frequently we wait for its powerful
influence, and the more fervently we seek it, the oftener we
shall find it renewed to us: for, "they that wait upon the Lord
shall renew their strength; they shall mount up with wings as
eagles; they shall run, and not be weary; and they shall walk,
and not faint." (Isa. xl. 31.)
Finally, brethren, as the present season is a time of deep
exercise and trial, let every one be weightily impressed with a
living concern, to look steadily to Him who is able to save
to the uttermost all that come unto God by Him. If we live
in his fear, we shall have just ground to confide in his pro-
tection; and that He will preserve us through all the vicissitudes
of this mutable state, in the safe munition of his own spirit and
power, where the instability of things without will not be suffered
improperly or immoderately to affect us. The things of the
1779.]
YEARLY MEETING.
37
world are in continual fluctuation and uncertainty, and in pro-
portion to the hope and dependence that any place upon them,
will be their loss and disappointment: but "they that trust in
the Lord shall be as Mount Zion, which cannot be moved;"-
for, "as the mountains are round about Jerusalem, so the Lord
is round about his people from henceforth, even for ever."
(Psal. cxxv.)
The grace of our Lord Jesus Christ be with you all. Amen.
Signed in and on behalf of the Yearly Meeting, by
ISAAC WILSON,
Clerk to the meeting this year.
EPISTLE, 1779.
FROM THE YEARLY MEETING IN LONDON, HELD BY ADJOURNMENTS,
From the 24th of the Fifth Month, 1779, to the 29th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
In the love of God, and the fellowship of the gospel, which
we have, with deep thankfulness of heart, in a good degree
experienced to attend us, both in our meetings for worship, and
those for transacting the affairs of the Church, we affectionately
salute you; with fervent desires that brotherly love, peace, and
concord, may continue and increase amongst us, and that a
tender and Christian concern may come upon all, in their
respective stations, for the maintenance of good order, and the
promotion of truth and righteousness upon carth.
By accounts received from the several Quarterly Meetings in
England, and by epistles from Wales, North Britain, Ireland,
Holland, New-England, New-York, Pennsylvania, New-Jersey,
Maryland, North and South Carolina, and Georgia, we are
informed that love and unity are generally preserved in the
churches, to many of which divers have been joined through
convincement; and that a considerable number of well-disposed
youth appears in various parts.
38
EPISTLES FROM THE
[1779.
The sufferings of our brethren in America have been great in
many places, especially in Pennsylvania, the Jerseys, Long-
Island, Rhode-Island, and Nantucket. These sufferings have
principally arisen from that confusion and distress which are
inseparable from war, from the laws enacted for promoting
military services, and from acts enforcing declarations of alle-
giance to those in power.
The Friends who were banished from Philadelphia have been
permitted to return to their habitations, excepting two, who
died in exile; and some of those who were imprisoned have been
set at liberty.
It is with satisfaction we understand that their meetings for
worship and discipline are duly kept up, and that, notwith-
standing the difficulties and dangers which surround them,
Friends attend them with diligence, and many from remote
places; their minds are often tendered therein, and united in
love one to another, and in deep sympathy with the sufferers
amongst them. And it evidently appears that the turning of the
mighty hand of the Lord upon them hath not been in vain;
but that, having learned by the things they have suffered, and
from the apprehension of future probations, they are engaged
to wait for that divine help, protection, and support, which alone
can enable them to endure with patience and holy resignation
the trials that are permitted to attend them.
Our brethren in those parts gratefully acknowledge the kind-
ness and regard of Friends in England and Ireland, in so early
and liberally contributing to the relief of their distresses. Many,
from easy circumstances, have been reduced to great hardships
and necessities, but have been measurably kept in a state of
contentment: these have shared the benevolence of those who
have been preserved from the like sufferings. It appears, that
their afflictions, though grievous in divers places, have tended to
awaken many to a proper sense of their condition, and to increase
a watchfulness and care, that they may walk answerable to the
mercies received, and stand faithful in the testimonies committed
to their charge, against wars and other anti-christian practices.
.
May a deep sympathy with our afflicted brethren affect every
mind; and may we all watch unto prayer, that it may please
the divine Majesty to shorten the day of their distress.
The sufferings of Friends brought in this year from England
1779.]
39
YEARLY MEETING.
and Wales, being chiefly for tithes and those called church-
rates, amount to three thousand seven hundred and sixty-three
pounds and those from Ireland to one thousand two hundred
and fifty-four pounds.
Inasmuch as we have sufficient ground to believe that the
true gospel ministry is freely received from the Holy Head and
unchangeable High Priest of the Christian Church, and by Him
commanded to be freely given; (Matt. x. 8;) we cannot esteem
the laws of men, made in the apostatized state of the professing
churches, as of any force to control and supersede his divine
law, or to warrant us to act in violation thereof: we therefore
exhort you, brethren, be true and stedfast in the faith once
delivered to the saints, and deeply suffered for by divers of the
Protestant martyrs, as well as by our own faithful predecessors.
However any amongst us, to whom blindness in part hath
happened, may swerve from the law, and from the testimony;
suffer it not, to fall as in the streets, through your weakness, or
the want of your example; lest, for your denial of Christ before
men, he deny you before his Father, and the holy angels.
Let us also remind such as may be remiss in attention to the
teachings of the grace of God in their own hearts, that the
kingdom of Christ is a peaceable kingdom; and though his
servants walk in the flesh, they do not war after the flesh.
(2 Cor. x. 3.) He commands them to love their enemies;
(Matt. v. 44,) and many who have followed him in the regenera-
tion, and abode under his government, have found themselves
restrained from all wars and fightings; which are not of the
Spirit of the Saviour, but that of the destroyer of mankind:
believing this, we cannot consistently take any part therein;
nor be concerned as owners of armed vessels, in letters of
marque, or as purchasers of prize goods, neither can we assist
in the sale of them for whoever amongst us so confederate
with the captors, afford evident tokens that they either prefer
the gain of a corrupt interest to the convictions of divine light
in their own consciences, or that they are become insensible of
them; both which must tend to their condemnation.
wig
Now, dear friends, seeing our time is ever silently upon the
wing, and the opportunity afforded us for the important work of
preparation daily shortening; knowing also, that the solemn
period [approaches], wherein every individual, however occupied
40
EPISTLES FROM THE
[1780.
in this transient mode of being, must soon be called hence, and
may, in a moment unexpected, be broken off from every tem-
poral connexion, by that awful command, "Give an account of
thy stewardship; for thou mayest be no longer steward;" let us
be vigilant, and in earnest so to improve the precious time
allotted us, that when this awakening call approaches, our con-
sciences may not accuse us; but our faith may be firm, and an
admittance granted us into that city which hath foundations,
whose builder and maker is God!
"See then that ye walk circumspectly, not as fools, but as
wise, redeeming the time, because the days are evil. Peace be
to the brethren, and love with faith, from God the Father, and
the Lord Jesus Christ. Grace be with them all that love our
Lord Jesus Christ in sincerity." (Eph. v. 15; vi. 23, 24.)
Signed in and on behalf of the Yearly Meeting, by
JOHN FOTHERGILL,
Clerk to the meeting this year.
EPISTLE, 1780.
FROM THE YEARLY MEETING IN LONDON, HELD BY ADJOURNMENTS,
From the 15th of the Fifth Month, 1780, to the 20th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
We feel our minds engaged, in deep reverence and thankful-
ness, to acknowledge the eminent tokens of divine regard, both
immediately and instrumentally vouchsafed to us at this season;
by which we have been much refreshed, and enabled to transact
the affairs of the church, in unity, harmony, and brotherly love,
wherein we affectionately salute you; fervently desiring, that in
all your respective meetings, your spirits may be united in an
earnest travail for the arising of that quickening spring of
heavenly power and virtue, which is the life and crown of our
solemnities.
The amount of Friends' sufferings brought in this year from
1780.]
41
YEARLY MEETING.
the counties of England and Wales, being principally for tithes
and those called church-rates, is three thousand eight hundred
and eleven pounds; and those from Ireland, one thousand two
hundred and eighty-one pounds.
By accounts from the several Quarterly Meetings in England,
and by epistles from Wales, North Britain, Ireland, Holland,
New England, New York, Pennsylvania, and New Jersey, we are
informed, that a considerable convincement appears in divers
places, and many have joined in membership with us, both in
these parts and America; and also, that the just and charitable
endeavours of Friends on that continent have so happily
succeeded, that the slavery of the poor negroes is nearly put an
end to amongst them, and has greatly decreased amongst those
of other professions.
Advice hath been often communicated from this meeting on
the subject of education, the effects of which are so manifestly
interesting and important to mankind: for though it is the
grace and good Spirit of God, through Christ, that bringeth
salvation, yet, the earlier young minds are instructed, and the
better they are prepared to receive the seed of the kingdom, the
more likely they will be to retain its virtue, and profit thereby.
Youth are very liable to form intimacies with those who suit
their natural inclinations and passions, and to imbibe their
spirit and manners, which too often lead them from a due atten-
tion to the manifestations of truth in their own hearts, and to
disregard the salutary advice of their friends, till they become
entangled in disagreeable and hurtful connexions; out of which,
it may not be in the power of their friends to extricate them.
We therefore intreat you, brethren and sisters, who are placed
over them, as parents, guardians, or teachers, to keep those
under your charge, as much as possible, out of the way of temp-
tation, both by timely caution and proper restraint. Train
them up in useful learning, and to suitable employments. Inure
them to the frequent reading of the Holy Scriptures, and the
religious writings of those who have been concerned and expe-
rienced in the work and power of truth. Guard them against
all publications which have a tendency to affect and heighten
their passions, to excite lightness and vanity, or to instil prin-
ciples of infidelity and licentiousness: minister not to their hurt
1
42
EPISTLES FROM THE
[1780.
by improper indulgence, nor suffer them to fall into evil through
connivance, or neglecting to apprize them of the dangers that
surround them.
And, dear young people, we tenderly beseech you, receive
with all due regard, the wholesome counsel of those who are
honestly concerned for you, and the labours of love both publicly
and privately bestowed upon you; and, above all, adhere to the
Spirit of Christ in your own hearts; which, if ye wait for, and
diligently seek after, ye will feel to move livingly in your minds
against all manner of evil, and, through daily submission to its
divine guidance, ye will experience the blessed operation thereof,
till ye are favoured with a participation of its heavenly nature,
and enabled to abide under its preserving power; the safe muni-
tion of the watchful and obedient.
Let not anything divert your attention from this divine prin-
ciple, nor draw you to join with temptation; for notwithstanding
the corruptions of the world may appear displeasing, or even
disgustful to you, on their first presentation, if ye fly not from,
but tamper or amuse yourselves with them, they will soon
become familiar, and at length desirable. Thus many have
gradually fallen into bondage to things they once held in
abhorence.
And, dear friends, let a tender and Christian concern come
upon you all, in your several stations, to walk as becometh the
gospel, and to watch over one another for good; and we especially
entreat those appointed as elders and overseers to be diligent in
the discharge of their extensive and important duties; that the
ignorant may be informed, the weak strengthened, the tender
encouraged, the scattered sought out, the unwary cautioned, the
unruly warned; and that such as act in opposition to the testi-
monies required of us by the spirit and doctrines of truth, may
be treated with in love and meekness, yet with an holy firmness;
that the cause of truth may not be suffered to fall, through the
remissness of those who are placed as watchmen on the walls of
Sion.
It is much to be lamented, that any who have descended from
pious ancestors, should fail of coming up in the steps of their
forefathers, who stood firm in their integrity to the truth mani-
fested unto them, through all the violence of persecution and
1780.]
YEARLY MEETING.
43
outrage they met with, that they might keep a conscience void
of offence to Him who graciously supported them in exemplary
faith and patience.
The Christian principle they with so much zeal and constancy
maintained, and so deeply suffered for, ought certainly to be of
no light estimation with us in this day of ease, wherein we enjoy
the freedom publicly to worship the great Author of our being,
and well-being, according to our consciences, and to hold forth
the several branches of our religious duty to him, without
enduring the like severities with our predecessors. They nobly
kept their ground in the stormy season, and shall any of us,
their successors, who reap the advantage of their faithfulness,
take our flight in a time of calmness and serenity? We are
under the same obligation they were, to testify to the truth,
both in profession and practice, to walk in self-denial, and to
follow Christ in the regeneration. Let none, therefore, deny
him by disobedience to his requirings, or be ashamed of him
before men, lest he deny them before his Father who is in
heaven.
.
We are not under a necessity of applying to others, that we
may learn how the case stands betwixt God and our own souls.
Experience concurs with Holy Writ in teaching us, that his
witness is within us, either excusing or accusing, according to
our faithfulness or unfaithfulness thereunto. To this internal
witness let all be intreated to give strict and reverent observance;
not suffering the momentary acquisitions, or the fleeting enjoy-
ments, of this world, to steal away the precious time mercifully
allowed them, wherein to prepare for higher and more enduring
fruitions.
Now, though we think it needful thus to stir you up to duty,
we are well satisfied that many of you are sincerely concerned
to dwell in subjection to the gift of God in your own hearts;
and we fervently desire the preservation and establishment of
such in the blessed truth. May the number of these abundantly
increase throughout the churches; that the refreshing showers.
of divine favour may be frequently renewed, and fall upon them
<<
as the dew of Hermon, and as the dew that descended upon
the mountains of Zion: for there the Lord commanded the
blessing, even life for evermore." (Psa. cxxxiii. 3.)
"Now unto him that is able to do exceeding abundantly
4.4
EPISTLES FROM THE
[1781.
above all that we ask or think, according to the power that
worketh in us, unto Him be glory in the church by Christ Jesus
throughout all ages, world without end. Amen." (Eph. iii.
20, 21.)
Signed in, on behalf, and by order of our Meeting aforesaid, by
WILLIAM BLECKLY,
Clerk to the meeting this year.
EPISTLE, 1781.
FROM THE YEARLY MEETING IN LONDON, HELD BY ADJOURNMENTS,
From the 4th of the Sixth Month, 1781, to the 9th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
We have abundant cause thankfully to acknowledge the gra-
cious condescension of the Lord our God, in favouring this large
and solemn assembly with the renewal of his ancient power and
goodness; under a sense whereof his high and holy name hath
been reverently worshipped, and the affairs before us conducted
in much brotherly love and concord, wherein we tenderly salute
you, with fervent desires that all in profession with us may sin-
cerely seek to be gathered into, and united together in, the one
Spirit of the one true living Head of the Church, the Lord Jesus
Christ, and may become strengthened and established in Him
for ever.
The amount of Friends' sufferings in England and Wales
brought in this year, being chiefly for tithes and those called
church-rates, is four thousand and seventy-one pounds; and
those from Ireland, one thousand four hundred and forty-seven
pounds.
By accounts from the Quarterly Meetings in England, and by
epistles from Wales, North Britain, Ireland, Holland, New
England, New York, Pennsylvania and New Jersey, Maryland,
Virginia, North and South Carolina and Georgia, we have
information, that love and unity are generally preserved in the
1781.]
YEARLY MEETING.
45
churches to which in divers parts, considerable additions have
been made by convincement. We have also to observe, respect-
ing our brethren on the continent of America, that their suffer-
ings on account of our peaceable testimony appear to increase,
through the adverse occurrences arising from the continuance of
the present unhappy commotions; yet they have gratefully to
acknowledge, that through the superintending goodness of divine
Providence, they have been generally favoured to hold their reli-
gious meetings without molestation: and, notwithstanding their
numerous losses and various distresses, we find they have so far
proceeded in the restoration of their captive negroes to their just
liberty, that the completion of that humane and charitable work
appears to be at no great distance.
And, dear friends, as occasion calls upon us, from some mari-
time parts of this nation, to revive in your remembrance the
following advice in our epistle of the year 1757, we here recom-
mend it to your serious observance.
"It having been weightily under the consideration of this
meeting, to discourage all under our profession from that great
inconsistency of being concerned in privateers, letters of marque,
or ships armed in a warlike manner, we think it necessary very
earnestly to recommend to all Quarterly and Monthly Meetings,
to keep a watchful eye over their members in this important
branch of our Christian testimony; and where any inclination
towards such practices appears, that timely admonition and
suitable counsel be given in the spirit of love and meekness."
"And, dear friends, as it hath pleased the Almighty to reveal
unto mankind his Son Jesus Christ, the peaceable Saviour, let
it be our steady concern to demonstrate to the world that we
are his followers, by bringing forth the fruits of the Spirit, love,
joy, peace, long-suffering, gentleness, goodness, faith, meekness,
temperance.' (Gal. v. 22, 23.) And, as we are called out of
wars and fightings, so let them be as seldom as possible the
subjects of our conversation; but let a holy care rest upon us,
to abide in that power which gives dominion over the hopes and
fears that arise from the concerns of an unstable world and
tend, as they are admitted into the mind, to lessen the trust
upon that rock which is immoveable."
And, being fervently engaged in spirit that our Christian
testimony against wars and fighting may and increase and pre-
46
EPISTLES FROM THE
[1781.
vail in the earth, we are constrained to intreat Friends every-
where, to keep clear of touching in any respect, or dealing in,
those things which tend to promote the dreadful calamity of
war. Let not the love of gain be put in competition with the
welfare and happiness of mankind. Beware lest blood-guilti-
ness be found in the skirts of any. Beware lest the profits
accumulated by such means should prove a snare and a curse
instead of a blessing. And, in order to take away the reproach
brought upon us by the inconsistent conduct of some in pro-
fession with us, we earnestly recommend that such may be
laboured with, in a spirit of love and tenderness, to convince
them of their error.
Seeing also that some have not been sufficiently concerned to
keep themselves clear of unadvised and imprudent adventures
in trade and business, but have unwarrantably sought to support
an appearance in the world above their circumstances, to the
ruin of themselves, and the hurt of others who placed a con-
fidence in them; we think it requisite to renew our advice upon
that head, as expressed in our epistle of 1754, viz.—
6
"We beseech you, brethren, stand upon your guard against
the love of this world, and the deceitfulness of riches; the
nature of which is to choke the good seed, and to render men
unfruitful. An eager pursuit after the grandeur of this world,
is a certain token of earthly-mindedness; and those who mind
earthly things are represented by the apostle Paul as enemies
of the cross of Christ: the beloved disciple of our Lord also
expressly assures us that, if any man love the world, the love
of the Father is not in him.' (1 John ii. 15.) A resolution to
be rich hath destroyed many. They that will be rich, (saith
the apostle,) fall into temptation and a snare, and into many
foolish and hurtful lusts, which drown men in destruction and
perdition. For the love of money is the root of all evil; which,
while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows.' (1 Tim. vi.
9, 10.) This hath been verified in the ruinous consequences
of an earthly ambitious spirit, pushing men forward, in the
pursuit of greatness, upon hazardous attempts, which have often
issued in the fall and ruin of themselves and their families,
the reproach of the Society, and great loss to others; some of
whom, probably, have placed the more confidence in them, for
1781.]
YEARLY MEETING.
47
the sake of their profession of self-denial, which, had they really
practised, would have prevented the fatal effects of their covetous
and ambitious undertakings. Wherefore we intreat Friends,
in their Monthly Meetings everywhere, to be properly watchful
one over another, and early to caution all against running
beyond their depth, and entangling themselves in a greater
multiplicity of trade and business than they can extricate them-
selves from, with honour and reputation, and where any shall
proceed in opposition to such advice and counsel of their brethren,
let them in due time be dealt with according to former advices
of this meeting."
And, dear friends, in order to the proper discharge of every
duty, both to God and man, let an especial regard be constantly
had to the manifestation of the Spirit given to every man to
profit withal. (1 Cor. xii. 7.) If we live inattentive to this
divine principle, graciously afforded us for our guide, leaning
upon our own understandings, pursuing our own wills, and
resting in the form and profession which it led our pious prede-
cessors into, without a sincere and fervent concern daily to
experience the life and virtue of it in our own hearts, we must
find in the time of solemn awakening, that we have only followed
after lying vanities, and forsaken our own mercies; and that the
things wherein we have placed our delight and trust, will termi-
nate in disappointment, vanity, and vexation of spirit.
What then will avail all the lucrative acquisitions, the flatter-
ing connections, and dissipating pleasures of the world, with all
its friendships, fashions, and follies, the direct tendency whereof
is to draw away the mind, and alienate it from the love and fear
of God, and centre it at last in his deep displeasure?
Seek day by day for that spiritual bread that perisheth not,
that your strength may be frequently renewed, and your souls.
invigorated to pursue the paths of piety and virtue; and we
earnestly intreat you, be diligent in the attendance of your
meetings, both on First-days and other days of the week: for
slackness in this respect not only denotes weakness, but in-
creaseth it, indisposeth the mind towards, and enfeebles it for,
religious duty. And when you are assembled for the purpose
of divine worship, be inwardly and reverently attentive to the
great and awful object of adoration, the omnipresent and all-
searching God. Let not your eyes be abroad upon others, and
-
48
EPISTLES FROM THE
[1781.
give not way to wandering thoughts. Sit not idle and uncon-
cerned in time of silence, in expectation of instrumental help;
but let your minds be singly exercised towards the Lord Jeho-
vah, in whom is everlasting strength. Wait to receive a touch
of the live coal from the holy altar, that your offerings may
ascend as sweet incense. "Quicken us," said the Psalmist,
"and we will call upon thy name!" (Psalm lxxx. 18.) And
the wise man testified, "The preparation of the heart in man,
and the answer of the tongue, is from the Lord." (Prov. xvi. 1.)
And you, dear brethren, whose constant care it is not to live
unto yourselves, but unto Him who died for you; let nothing
abate your concern, nor prevail to move you from your stedfast-
ness. Though some fall by one temptation, and some by another,
yet be not ye discouraged, but abide in faith, and press earnestly
forward "toward the mark, for the prize of the high calling of
God in Christ Jesus :" (Phil. iii. 14 :) for amidst all fluctuations,
storms, and tempests, the foundation of God standeth sure.
Those who keep the word of his patience, shall be kept in the
hour of temptation; and he that is faithful unto death shall
inherit a crown of life.
"Now unto Him that is able to keep you from falling, and to
present you faultless before the presence of his glory with ex-
ceeding joy, to the only wise God our saviour, be glory and
majesty, dominion and power, both now and ever. Amen."
(Jude 24, 25.)
Signed in, on behalf, and by order of our meeting
aforesaid, by
ROBERT DAVIS,
Clerk to the meeting this year.
1782.]
49
YEARLY MEETING.
EPISTLE, 1782.
FROM THE YEARLY MEETING, IN LONDON, HELD BY ADJOURNMENTS,
From the 20th of the Fifth Month, 1782, to the 25th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
In a good degree of that ancient love, and godly concern for
the welfare of the church, which, from the beginning, have ac-
companied these our annual assemblies, we affectionately salute
you, and have, with deep reverence and humble thankfulness,
to acknowledge the gracious help divinely afforded us in this
large and solemn meeting; whereby we have been enabled to
transact the important affairs before us, in brotherly kindness
and Christian condescension.
By accounts brought in this year, the sufferings of Friends,
being chiefly for tithes, those called church-rates, and the
militia, amount, in England and Wales, to three thousand seven
hundred and twelve pounds; and those in Ireland, to one
thousand two hundred and twenty-seven pounds.
By advices from the several Quarterly Meetings in England,
and by epistles from Wales, North Britain, Ireland, Holland,
New-York, Pennsylvania and New-Jersey, Maryland, Virginia,
North and South Carolina, and Georgia, we are informed that
love and unity are generally preserved in the churches, to which
some additions have been made in divers places by convince-
ment, both in these parts, and on the American continent;
where the sufferings of Friends, on account of their adherence
to our peaceable principles, appear to have increased; yet
Friends are mercifuly favoured to hold their religious meetings
without interruption, and are also enabled to proceed in their
charitable endeavours for the liberty of the African captives.
with success.
Now, dear friends, you who are sensible of the manifestations
of divine grace in your hearts, yet remain unresigned to its
VOL. II.
E
50
EPISTLES FROM THE
[1782.
salutary guidance, be intreated no longer to resist or avoid its
convictions. Say not, with Felix, "Go thy way for this time;
when I have a convenient season, I will call for thee."
(Acts xxiv. 25.) The longer you put it off, the more indisposed,
it is to be feared, ye will be to attend thereunto, and the more
unable to embrace its offers. None can assure themselves of
another visitation, nor even of a future day; let the Lord's
time, therefore, in all things, be yours, and expect not that he
should wait your leisure. We are in duty bound to love,
honour, and obey him above all. The first and great command-
ment is, "Thou shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind." (Matt. xxii. 37.)
Can any, who are properly concerned to discharge this first and
great duty, prefer the gratification of their own wills, or inclina-
tions, to the requirings of God's Holy Spirit; or put a slight
upon his gracious calls, upon whom all our felicity, both in time
and in eternity, depends? Though he may, in mercy, vouchsafe
to renew his visitations to us, we ought not to presume upon it,
but to remember he hath declared, "My Spirit shall not always
strive with man." (Gen. vi. 3.) Notwithstanding a season is
afforded, wherein backsliders may return, and be healed of their
backslidings; yet, by unwisely persisting in delays, the time
may overtake them, when no more calls may be afforded, nor
any place of repentance shall be found: let us, therefore, lay
hold of the present opportunity; "Seek ye the Lord while he
may be found, call ye upon him while he is near." (Isaiah lv. 6.)
.
We may likewise observe, it is but too probable, that many,
who, in time past, received the truth in a degree of the faith
and love of it, and made some progress in the necessary work of
regeneration, yet, for want of keeping their eye in due single-
ness to the leadings of the Holy Spirit, have suffered the allure-
ments of a deceitful world to steal in upon them, whereby they
have been retarded in their course, and at length prevailed with
to take up a rest short of what they might otherwise have
attained; and though such may think well of their own state,
yet, as they come not up in that liveliness of faith, and bright-
ness of example, requisite to render them true waymarks to
serious inquirers and inexperienced travellers towards the
heavenly Canaan, they cannot be deemed clear of contributing
to that lamentable declension, which too obviously appears
M
1782.]
51
YEARLY MEETING.
amongst us. Let every one, therefore, be excited to a diligent
search how the case stands betwixt God and their own souls,
and apply to him with fervency of heart, for the removal of
every obstruction to their advancement in the way of life, and
the important work of their salvation.
(C
It is incumbent upon all to work out their own salvation
whilst the day of divine visitation is continued to them, for
therein the Lord waits to be gracious; who, as we yield to his
operation, worketh in us both to will and to do of his good
pleasure. We beseech you, suffer not the precious opportunity
to pass over your heads, but use all diligence to make your
calling and election sure. Neglect no season of spiritual im-
provement. Be not remiss in the attendance of your meetings,
either on First-days, or on other days of the week, and therein
watch and wait humbly with a single eye to the springing up of
the well of life in your own hearts; which is as a refreshing
brook to the rightly exercised in their travel Sion-ward. The
sensible reception of this internal heavenly life, whether imme-
diately or instrumentally conveyed, is that which strengthens
the weak hands, confirms the feeble knees, and enables the
wrestling seed to hold on their way. The best of words without
this, are but as the tinkling of a cymbal, unsubstantial and
unprofitable. The itching ear may find a transient amusement
in them, but unless testimonies arise from the life, and are
accompanied therewith, they administer no true feeding to the
soul that hungers and thirsts after the righteousness of God.
And, dear brethren, as nothing can make us alive unto God,
but the Spirit of God, let us inwardly seek unto him day by
day, for the lively ministration thereof to our souls, by our Lord
Jesus Christ, the great minister of the sanctuary, who said,
Seek, and ye shall find; knock, and it shall be opened unto
you." (Luke xi. 9.) Be neither satisfied with the vain hopes,
nor the delusive enjoyments of this world: for this is not our
rest; it is only a state of passage and probation, ever attended
with fluctuations and trials: consequently our principal business
here, is to endeavour after preparation for an infinitely better,
and more enduring state hereafter, with the general assembly of
the just, and church of the first-born written in heaven.
In order to attain this happy conclusion, let all, in every
station of life, be careful to avoid everything that may have a
E 2
52
EPISTLES FROM THE
[1782.
tendency to lead their minds from that divine principle, which
God hath placed in the heart of every individual, as a swift and
sure witness against all unrighteousness and ungodliness, and
for a justifier and comforter to the believing and obedient.
Receive with meekness this engrafted Word, which is able to
save your souls. Touch not, ye beloved youth, with those
corrupt publications which are calculated to excite and inflame
the passions; nor give ear to those subtle reasonings, and
plausible discourses, which artfully instil the poisonous leaven of
infidelity. As much as possible shun all converse and corre-
spondence with the licentious; and have no fellowship with the
unfruitful works of darkness, but rather reprove them. Abhor
that which is evil; cleave to that which is good.
And, dear friends, seeing that the various distresses of the
present day are very trying to many, we affectionately exhort
every individual, under a sense of their own insufficiency and
unworthiness, humbly to look unto the Lord omniscient, with
stedfast resignation to him, the Father of mercies, and sure
support of all that yield obedience to Him, and trust in Him.
Let us not murmur at his dispensations, nor seek our own wills,
but that his righteous will may be done, who faileth not to
sanctify every kind of trouble to those who love and fear Him:
If He bring suffering upon us, it is for our refinement, that we
may not become castaways. "When we are judged," saith the
apostle, we are chastened of the Lord, that we should not be
condemned with the world." (1 Cor. xi. 32.) In the midst of
judgment the Lord remembers mercy; let all therefore, who
may be under affliction of any kind, wait in submission the time
of his gracious deliverance: for "It is good that a man should
both hope, and quietly wait for the salvation of the Lord."
(Lam. iii. 26.)
66
.
"Now unto him that is able to keep you from falling, and
to present you faultless before the presence of his glory with
exceeding joy, to the only wise God our Saviour, be glory and
majesty, dominion and power, both now and ever.' Amen.
(Jude, 24, 25.)
دو
Signed in, on behalf, and by order of our meeting
aforesaid, by
SAMPSON LLOYD,
Clerk to the meeting this year.
1783.]
53
YEARLY MEETING.
EPISTLE, 1783.
FROM THE YEARLY MEETING IN LONDON, HELD BY ADJOURNMENTS,
From the 9th of the Sixth Month, 1783, to the 16th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
We have renewed cause of humble thankfulness to the God
and Father of all our mercies, for the gracious assistance he
hath vouchsafed to afford us, in transacting the weighty con-
cerns of this large and solemn assembly, whereby we have been
preserved in much brotherly love and condescension; and, under
a comfortable sense of the love of the gospel, we dearly salute
you, earnestly desiring that it may be the constant care of every
individual, in lowliness and meekness, daily to seek an increase
in the knowledge of God, and of our Lord and Saviour Jesus
Christ, whom to know is life eternal.
By accounts brought in this year, the sufferings of Friends,
being principally for tithes, those called church-rates, and the
militia, amount, in England and Wales, to four thousand three
hundred and forty-one pounds; and those in Ireland to one
thousand three hundred and seventy-seven pounds.
By advices from the several Quarterly Meetings in England,
and by epistles from Wales, North Britain, Ireland, New-
England, New-York, Pennsylvania, and New-Jersey, Maryland,
Virginia, North and South Carolina, and Georgia, we understand
that Friends appear to be generally preserved in love and unity;
that divers have been added to our Society in various parts by
convincement, more especially on the continent of America,
where many have been conscientiously led to unite in religious
fellowship with us: and, though deep have been the exercises,
and painful the sufferings, of our faithful brethren on that con-
tinent since the commencement of the late troubles, yet it yields.
a considerable degree of comfort to find, that many amongst
them have been thereby induced to a stricter adherence to the
living principle of true piety and virtue, manifested in every
heart and conscience, in order to their help and salvation,
54
EPISTLES FROM THE
[1783.
We also find, that notwithstanding the sufferings of Friends
there, in divers respects, still remain to be very exercising, yet
that they have been favoured to attend their annual and other
meetings, without much interruption; that a lively concern in-
creaseth amongst them for the performance of every religious
and moral duty, and the support of our Christian testimony in
its several branches; and that their fervent labour for the
restoration of the poor enslaved Africans to their due liberty, is
still continued; which we cannot but highly approve, and con-
cur with them in, as it is for the removal of an oppression sup-
ported by cruelty for the sake of a corrupt interest, in direct
opposition to the spirit and precepts of the gospel, and even
repugnant to humanity.
Now, dear brethren, seeing it hath pleased the Supreme
Disposer of events, mercifully to incline the powers lately at
war to put a stop to the effusion of human blood, let us thank-
fully receive the return of peace; and, in all our conversation
and conduct, demean ourselves as becomes the followers of
Christ, the Prince of peace; labouring to promote the good of
all, and, as much as in us lies, putting in practice that com-
prehensive exhortation of the Apostle, "I exhort therefore, that
first of all, supplications, prayers, intercessions, and giving of
thanks, be made for all men; for kings, and for all that are in
authority; that we may lead a quiet and peaceable life in all
godliness and honesty: for this is good and acceptable in the
sight of God our Saviour; who would have all men to be saved,
and to come unto the knowledge of the truth." (1 Tim. ii.)
The will of God being thus universally gracious towards man-
kind, it is much to be lamented, that any should fail of giving
due attention to the law he writes in the heart, and the Spirit he
puts in the inward parts or consciences of all, for their guidance
in the way of life and salvation: and we cannot but be deeply
concerned to observe the manifest deficiency that appears in
many professing with us, in coming up in faithful obedience to
this divine, inspeaking Word; which, if duly regarded, would
unquestionably both lead and enable them to show forth the
faith of the gospel, by works answerable thereunto. But, alas!
it is apparent, that the self-denial to which this principle of
conviction leads, is a stone of stumbling, and a rock of offence
to the carnal inclinations of those who either seek to avoid, or
who resist, its salutary admonitions and reproofs. But let us
1783.]
55
YEARLY MEETING.
consider, that whatsoever modes of faith we profess, or whatever
acts of religion we exercise ourselves in, we can never be true
Christians without submission to the cross: for, said our Lord,
If any man will come after me, let him deny himself, and take
up his cross daily, and follow me:-whosoever doth not bear his
cross, and come after me, cannot be my disciple." (Luke ix. 23 ;
xiv. 27.)
:
A due subjection to the cross would have timely prevented
many from bringing great trouble and reproach upon themselves.
and their friends, by entering into concerns which they either
have not properly understood, or had not sufficient property of
their own to enable them to discharge themselves in, with good
reputation it would also lead those under wasting and deficient
circumstances, to avoid all indirect measures for a temporary
support; and rather to give up their effects in due time, than to
go on enlarging their debts by disreputable artifices, until they
are stopped by unavoidable necessity, and plunged at once into
ruin, sorrow, and disgrace; with the painful addition of bringing
their just creditors into grievous inconveniences, and some in
great danger of sinking with them in the wreck of their affairs.
Let none amongst us, therefore, indulge an evil covetousness,
nor vainly seek to vie in appearance with those of greater
ability; but wisely submit to the cross, which will dispose all to
be content with a manner of living within their own compass,
agreeable to the doctrine of our Holy Head; an honest con-
formity whereunto, will be conducive to inward peace and tran-
quillity here, and to everlasting felicity hereafter.
Finally, dear friends, we affectionately intreat you, who have
been sincerely concerned to follow Christ in the regeneration,
whereby ye have been enabled to walk as good examples to
others, hold fast that which you have, and still press forward,
with a single eye to the Spirit of truth, that nothing may be
suffered to prevent your attainment of that blessed promise,
"To him that overcometh will I give to eat of the tree of life,
which is in the midst of the paradise of God." (Rev. ii. 7.)
The grace of our Lord Jesus Christ be with you all. Amen.
Signed in and on behalf of the said meeting, by
WILLIAM TUKE,
Clerk to the meeting this year.
56
[1784.
EPISTLES FROM THE
EPISTLE, 1784.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 31st of the Fifth Month, 1784, to the 5th of the Sixth
Month, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDs,
UNDER a renewed sense of the continuation of divine regard,
freely dispensed from the Father and fountain of all our mercies,
a living remnant hath been bowed in humility and thankfulness
of heart in this our solemn assembly; wherein the affairs that
have come before us have been considered and concluded in har-
mony and brotherly condescension, and our hearts enlarged in
love to our Holy Head and High Priest, and one unto another :
in the fresh sense whereof we affectionately salute you, desiring
you may be so preserved through life, that you may receive the
reward of the righteous at the end of your days.
By accounts brought in this year, the sufferings of Friends,
being chiefly for tithes and those called church-rates, amount in
England and Wales, to four thousand three hundred and twenty
pounds; and those in Ireland to one thousand three hundred
and forty-nine pounds.
By advices from the several Quarterly Meetings in England,
and by epistles from Wales, North Britain, Ireland, Holland,
Rhode-Island for New-England, Long-Island for New-York,
Pennsylvania and New-Jersey, Maryland, Virginia, North and
South Carolina and Georgia, we are informed that Friends are
generally preserved in love and unity, and that some addition is
made to the church by convincement. And, being impressed
with a comfortable hope that the beneficent Creator, notwith-
standing the prevailing dissipation of a degenerate age, in
looking down upon the noblest part of his visible creation with
a gracious eye, and by the influence of his Holy Spirit exciting
in many hearts the serious inquiry, "Who will show us any
1784.]
57
YEARLY MEETING.
good?" (Psalm iv. 6,) an ardent desire is revived in our minds
on behalf of our dear brethren and sisters in the profession of
an inward and spiritual religion; that the pure influence of the
Spirit of truth may become the object of their constant attention,
and the rule of their conduct. If ye believe in the light, walk
in the light, that ye may be the children of the light, and so be
instrumental in drawing many who are secking rest to their
souls, from unprofitable outward observations, to an acquaintance
with the kingdom of God as revealed within them. But will
not such as are secretly revolting from this divine law, and
whose conversation discovers a manifest opposition to our holy
profession, becoming stumbling-blocks to serious inquirers after
the way to the kingdom, and be the means of turning them
aside with the discouraging reflection, “Where is their God?"
(Psalm lxxix. 10.)
The Christian religion being designed to regulate and refine
the natural affections of man, and to exalt benevolence into that
charity which promotes peace on earth, and goodwill towards all
ranks and classes of mankind the world over; under the
influence thereof, our minds have been renewedly affected in
sympathy with the poor enslaved Africans; whom avarice hath
taught some men, laying claim to the character of Christians,
to consider as the refuse of the human race, and not entitled to
the common privileges of mankind. The contempt in which
they are held, and the remoteness of their sufferings from the
notice of disinterested observers, have occasioned few advocates
to plead their cause. The consideration of their case being
brought weightily before the last Yearly Meeting, Friends were
engaged to recommend endeavours for putting a stop to a traffic
so disgraceful to humanity, and so repugnant to the precepts of
the gospel. The report of the measures adopted in execution
thereof hath afforded comfort and satisfaction to this meeting;
and it hath been our concern to recommend to our Friends, to
whose care this business is committed, to persevere in all prudent
exertions for attaining the desirable end. And it is our earnest
desire, that none under our name may weaken or counteract
our endeavours by contributing, in any way, to the support of
this iniquitous commerce.
Although the advices from this meeting upon the weighty
subject of education, and the religious care which ought to rest
58
EPISTLES FROM THE
[1784.
on the minds of Friends for the training up of their children
and families in the way of truth, have been manifold and
important (which we wish may be closely attended to in pro-
portion to the interesting nature of the subject,) yet we feel it
our present concern to caution Friends, to be very circumspect.
how they remove themselves and families from the places of
their residence; it having been observed that the dissolving of
old and the forming of new connexions, have in many instances
been attended with effects prejudicial to a growth in the truth,
and the service thereof, both in the heads and younger branches
of families, especially where the inclination to such removals.
hath originated in worldly motives. And as the growth and
establishment of children in a religious conversation, being the
most interesting, ought to be the principal engagement of the
minds of parents, we desire that in putting them forward in a
way of life, the probable effect it may have on their minds be
the chief object in view. For where parents, from a desire of
advancing their children in the world, have encouraged them, or
the youth, from the flattering prospect of greater opportunities
of accumulating wealth, have incautiously been induced to quit
their quict habitations in country places, to crowd to cities and
great towns, it hath been frequently of pernicious consequence:
for although no situation in life be exempt from temptation, yet
examples of folly, dissipation, and libertinism, are so generally
prevalent in places of opulence and luxury, that it hath caused
deep anxiety to judicious observers, to remark the numerous
instances of youth soberly educated, and of promising disposi-
tions, who, losing the traces of their sober education, have been
hurried into the paths of vanity and licentiousness, and have
thereby lost that capacity for usefulness in civil and religious
society, of which their earlier conduct had furnished promising
hopes. We therefore recommend Friends, both young and old,
in these cases, to give close attention to the pointings of divine
wisdom, according to former advice, and also timely to consult
experienced Friends of the Monthly Mecting to which they
belong, previously to their fixing a resolution of changing their
situation.
Dear friends, let us frequently call to mind, that we have no
continuing city here; and let the reflection, through divine
influence, awaken us from every degree of spiritual indolence,
1784.]
59
YEARLY MEETING.
to use all diligence to make our calling and election sure, before
we go hence, and be seen of man no more. Few and fleeting
are the days we have to spend in this transitory world; yet how
inconceivably important the consequence of the use we make of
them, and of the manner in which we suffer them to pass over!
Whilst we believe in a future state, and in the distribution of
everlasting rewards and punishments, according as our deeds.
have been, by that awful Judge of quick and dead, who even
now standeth at the door, whose penetrating eye is ever
beholding the ways of the sons of men; may we not be justly
deemed dead to all rational reflection, if, unawed by these
awakening considerations, we do not feel ourselves powerfully
incited to lay aside every weight and burden, and the sin that
most easily besets us, to address ourselves in good earnest to the
race that is set before us, running so as to obtain the prize of
our high calling in Christ Jesus our Lord? We beseech you, in
the bowels of tender compassion, and that strength of true
affection which makes your greatest happiness the lively con-
cern of our minds at this time, to arise and shake yourselves, to
examine deeply the state of your hearts, and ponder the path
of your feet, whilst the day of your visitation is mercifully
lengthened out, and you are favoured with the opportunity, by
joining in with the offers of divine grace, to work out your sal-
vation: put not off this most necessary work, till the dreadful
sound, time shall be no longer, awaken you to the distressing
reflection, "The harvest is past, the summer is ended, and
we are not saved.” (Jer. viii. 20.)
-
It remains an everlasting truth, that "There is none other
name under heaven given among men, whereby we must be
saved," (Acts iv. 12,) but the name of Jesus. This is the strong
tower to which the righteous in all ages have fled and found
safety: we entreat you therefore to live daily under the fresh
influence thereof, experiencing your conversation to be thereby
ordered aright: and, in an especial manner, we desire that in
all your religious assemblies, for discipline as well as worship, you
may
be engaged to gather in this holy name; waiting for renewed
qualification to worship the Lord with acceptance, and to act in
the church for his honour, and the health and benefit of the
body. It was in the divine wisdom thus received, that the
salutary discipline of the Society was first- established, and
60
EPISTLES FROM THE
[1785.
under the influence of the same wisdom, it can only be main-
tained to real edification.
**
And now, brethren and sisters, we "commend you to God,
and to the word of his grace, which is able to build you up, and
to give you an inheritance amongst all them which are sanc-
tified;" (Acts xx. 32 ;) and bid you farewell.
Signed in and on behalf of the Yearly Meeting, by
RICHARD CHESTER,
Clerk to the meeting this year.
EPISTLE, 1785.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 16th of the Fifth Month, 1785, to the 23rd of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
HAVING been favoured in this our solemn assembly with the
renewed influence of the power of truth, which nearly unites
the living members of the spiritual household, however out-
wardly separated, we affectionately salute you. We have been
comforted together under a renewed engagement of heart, for
the welfare of our religious Society, and for the preservation of
its members, from those things that tend to obscure the bright-
ness of our holy profession. Our deliberations on these important
subjects have been conducted in much brotherly condescension,
and we desire they may be blessed to your edification in
righteousness.
By accounts brought in this year, the sufferings of Friends,
being chiefly for tithes and those called church-rates, amount in
England and Wales to four thousand four hundred and forty-
eight pounds; and those in Ireland to one thousand four
hundred and eighty-three pounds.
By advices from the several Quarterly Meetings in England,
and by epistles from North Britain, Ireland, Holland, Rhode-
Island for New-England, Long-Island for New-York, Pennsyl-
1785.]
YEARLY MEETING.
61
vania and New-Jersey, and Maryland, we have received comfort-
able intelligence that love and unity are generally preserved
amongst Friends, and that divers have joined us by convince-
ment in sundry places since last year.
The late accounts from our brethren in North America
inform us, that our Christian testimony against holding our
fellow-creatures in bondage, not only continues to prevail and
spread among those in religious profession with us, but that
some of the governments have gone so far as to pass laws for
the discouragement and gradual abolition of slavery. We
therefore find our minds renewedly engaged to refer you to our
former advices on this subject; and as the slave trade, whereby
such multitudes of the human race are violently subjected to a
state so abject and deplorable, is extensively carried on by
persons resident in these kingdoms, we earnestly exhort all in
profession with us, not to defile themselves by having any con-
cern whatever in this unrighteous traffic; from which, if per-
sisted in, very distressing consequences to this nation and its
dependencies may be justly apprehended. We trust that a
faithful conscientious discharge of the duties, which a serious
consideration of the subject must necessarily suggest to every
well disposed mind, may prove the means, under the divine
blessing, of exciting those, who have it in their power, to remove
an evil so evidently repugnant to every principle of humanity
and justice.
We feel at this time a renewed concern to address the elder
brethren, and others who take an active part in the discipline,
and, by the stations they occupy in the church, are placed in a
conspicuous point of view, that we may stir up the pure mind in
them, by way of remembrance; considering how important it is
to the Society in general, that they walk worthy of the vocation
wherewith they are called, in diligent circumspection and godly
fear, keeping their own hearts and hands clean from the spots
of the world that so they may not administer cause of stumbling
to any, but enforce the counsel they find necessary to impart
to others, by their own example, that they may be enabled to
say with the apostle, "Those things which ye have both learned
and received, and heard, and seen in me, do: and the God of
peace shall be with you." (Philip. iv. 9.)
And we beseech you, beloved youth, choose the Lord for
:
62
EPISTLES FROM THE
[1785.
your portion, and the God of Jacob for the lot of your inheri-
tance. We are comforted on your behalf, under a lively sense
that a merciful visitation of divine love is graciously extended to
you, which we desire may prove effectual to your growth and
establishment in the truth; and therefore, in much affection,
we earnestly exhort you, render faithful obedience to the con-
victions of the Spirit of Christ in the secret of your own hearts;
that you may experience preservation from the evils that are in
the world, receive wisdom to discern, and strength steadily to
pursue, those things which make for your present and everlasting
peace. Despise not the day of small things, but watchfully
regard every manifestation of the light in your consciences: by
this the righteous in all ages have been safely guided to glory;
and by this alone can you attain real advancement in the path
that leads thereunto. Be on your guard against every thing
that tends to draw the mind outward; by either too much
depending on instrumental help, or imprudently disclosing your
religious feelings in fruitless or unseasonable conversation. "It
is good for a man that he bear the yoke in his youth. He
sitteth alone, and keepeth silence, because he hath borne it upon.
him. He putteth his mouth in the dust, if so be there may be
hope." (Lam. iii. 27.) The rightly awakened, amongst our
early predecessors, were much drawn to solitude and inward
retirement, and therein were favoured to experience judgment
brought forth unto victory, and admitted to "eat of the hidden
manna." On the contrary, for want of patient submission to
the turning of the Lord's hand upon them, even those who, in
their tender years, afforded hope of becoming useful members
in the church, may lose the dew of their youth, and become but
withered branches, having received the grace of God in vain.
.
And, as we cannot but feel deeply for the rising youth in
general, amidst the dangers and temptations to which they are
exposed, in an age so addicted to licentiousness both in prin-
ciple and practice, and wherein much precious time is spent in
a round of dissipation and excess; we are engaged, dear young
friends, earnestly to entreat you to live in the fear of the Lord,
which will preserve you from delighting in the company and
conversation of those who are estranged from this holy fear;
from whom you may receive irrecoverable loss, by being
gradually drawn into the paths of folly and destruction.
1786.]
YEARLY MEETING.
63
Frequent and earnest have been the advices of former Yearly
Meetings, that all under our name may avoid the attendance of
vain sports, and places of amusement, which divert the mind
from serious reflection, and incline it to wantonness and vanity.
Understanding that diversions of this kind are spreading, and
playhouses increasing in various places, we are concerned to
renew a caution on this subject: being clearly convinced of the
pernicious effects of these evil practices, the inventions of de-
generate men, tending to stifle the convictions of the divine
witness in the conscience, and set men at ease in a state of
alienation from God. "Wherefore come out from among them,
and be ye separate;-touch not the unclean thing," (2 Cor. vi. 17,)
ever bearing in mind, that although the young man may
rejoice in his youth, and let his heart cheer him in the days of
his youth, walking in the ways of his heart, and in the sight of
his eyes, yet for all these things God will bring into judgment.
(Eccles. xi. 9.)
Signed in and on behalf of the Yearly Meeting, by
THOMAS BLAND,
Clerk to the meeting this year.
EPISTLE, 1786.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 5th of the Sixth Month, 1786, to the 12th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEARLY BELOVED FRIENDS AND BRETHREN,
We have the satisfaction to inform you, that this our annual
assembly hath been large; and, with reverence and gratitude,
we acknowledge that it hath been favoured with the overshadow-
ings of that divine power and goodness which first gathered us
to be a people; under the humbling influence whereof, the
weighty affairs which came before us have been considered and
issued in much brotherly love and concord.
64
EPISTLES FROM THE
[1786.
The account of Friends' sufferings brought in this year, being
chiefly for tithes and those called church-rates, amount in
England and Wales to four thousand one hundred pounds; and
those in Ireland to one thousand two hundred and forty-three
pounds.
By accounts from the Quarterly Meetings in England and
Wales, and by epistles from North Britain, Ireland, Holland,
Rhode-Island for New-England, Long-Island for New-York,
Pennsylvania and New-Jersey, Maryland, Virginia, North and
South Carolina and Georgia, we are informed that Friends are
generally preserved in love and unity; and that divers have been
added to our religious society by convincement since last year.
We fervently desire all such may maintain a steady adherence to
the dictates of that light and truth which first visited them, and
thereby experience an establishment in righteousness. Thus will
they be enabled to guard against settling down in a lifeless pro-
fession, as well as against those inconsistencies in conduct and
appearance, whereby too many of the professors of truth have
become as stumbling-blocks to honest inquirers, who have been
asking the way to Zion, with their faces thitherward.
We have received intelligence from various quarters, that the
testimony which we have borne against slavery, continues to
gain ground; and we have great encouragement to persevere
in our endeavours to excite a general abhorrence of that op-
pressive practice.
We observe with satisfaction, from the accounts received,
that Friends are generally careful not to defraud the govern-
ment in any branch of the revenue, nor to deal in goods clan-
destinely imported. In order to promote an increasing care in
these respects, we intreat all duly to consider, that by being ac-
cessory, in any degree, to the continuance of such unlawful
practices, even by buying for private use only, encouragement
is given to perjury and bloodshed; the frequent attendants of
smuggling the fair trader is thereby injured, and the revenue
diminished, which occasions additional burthens to be laid on
the public.
We judge it expedient at this time, to revive the following
advice contained in the epistle of 1759, viz. "This meeting being
sorrowfully affected with the consideration of a great defection
in some amongst us, from the practice of justice and morality,
1786.]
65
YEARLY MEETING.
divers of whom, from negligence, inattention, or ill-grounded
hopes, and others from motives of ambition, and an eager pur-
suit after the world, have launched out of their depth, and
entered into various schemes and branches of commerce beyond
their abilities to manage, and some of them into scandalous
practices to uphold a temporary credit; greatly to the reproach
of our Society, and in open contradiction to that principle of
universal righteousness we profess, which taught our ancestors
such conduct, as to extort a confession from their enemies, that
respecting many of them, they could not find any occasion,
unless concerning the law of their God:-
F
-
"It is the sense and judgment of this meeting, that if any
fall short of paying their just debts, and a composition is made
with their creditors to accept of a part instead of the whole,
notwithstanding the parties may look upon themselves legally
discharged of any obligation to pay the remainder, yet the prin-
ciple we profess enjoins full satisfaction to be made, if ever the
debtors are of ability. And, in order that such may the better
retrieve their circumstances, we exhort them to submit to a
manner of living in every respect the most conducive to this
purpose, and correspondent to the state they are reduced to.
It being exceedingly dishonourable for any to live in ostenta-
tion and greatness at the expense of others; which is certainly
the case, where any part of the debts due by the law of equity
and strict justice remains unpaid."
Many are the snares which the enemy of man's happiness is
secretly laying to betray the unwary, and to obstruct the work
of divine grace in the heart: we feel a religious concern for our
fellow professors, that they may be preserved from every hurtful
thing. And, as this age of dissipation and of curious unpro-
fitable inquiry, abounds with publications injurious to the cause
of true religion, tending to fill the mind with vain notions and
fruitless speculations, and to draw it from the plain discoveries
of truth in the heart, and from an attention to the excellent
truths and precepts of the gospel; we affectionately caution all,
and particularly those who have in any degree experienced the
operation of the Divine Word, to live under its holy influence;
depending solely thereon, and not leaning to their own under-
standings: ever bearing in mind, that "the natural man receiveth
not the things of the Spirit of God, for they are foolishness unto
VOL. II.
66
EPISTLES FROM THE
[1786.
him: neither can he know them, because they are spiritually.
discerned." (1 Cor. ii. 14.)
As the Lord hath been graciously pleased to renew the visita-
tions of his love unto the inhabitants of this land, and to awaken,
in the minds of many, a sense of the want of his saving help,
raising in them an inquiry after the knowledge of the truth;
we beseech all in profession with us, carefully to examine
whether they are concerned to improve by the abundant labour
bestowed, so as to bring forth fruit answerable thereunto.
.
May the elders and heads of families consider the importance
of the trust reposed in them, and by a watchful care over their
own conduct, be qualified to instruct the beloved youth in the
way of piety and virtue; that, being good examples to them
herein, they may, with authority, rebuke and exhort the unruly
and disorderly walkers, and tenderly encourage every appearance
of good.
Although a sorrowful deviation appears in many from that
plainness in dress, and simplicity of life and manners, into which
truth led our ancestors, and still leads all who follow it with
unreserved obedience; yet we are comforted in the prospect of
a return from this Babylonish captivity, and that many of the
youth are learning of Him who said, "I am meek and lowly in
heart." We intreat all these to dwell in the patience, remem-
bering, that he that believeth shall not make haste. Thus will
they know a growth in the root of life, and experience a gradual
increase in spiritual knowledge, and an establishment upon
Christ Jesus, the rock of ages, and by his power be formed a
people to his praise!
And, dear friends, that your true happiness may increase
through faithfulness to divine requirings, and you be thereby
made more useful in the Lord's hand to promote the cause of
truth in the earth; we recommend to all a diligent attendance
of our religious meetings: it being necessary to our advance-
ment in true religion and virtue, to be frequent in the exercise
of waiting upon God, that our strength may be renewed in
Him, who is alone the sufficient help of his people. And, as we
daily stand in need of that wisdom which is profitable to direct,
of whom should we ask it, but of God? and how can we ask
aright, but by that assistance of his good Spirit, which is to be
obtained by waiting upon Him in humility and fear, with minds
M
1787.]
YEARLY MEETING.
67
abstracted from the incumbering concerns of this life? Let not
the smallness of numbers, nor the want of outward ministry,
discourage any place not your dependance on man, but on the
Lord alone, who never fails to help those who put their trust in
Him, and who hath graciously assured us, that where two or
three are gathered together in his name, there he is in the
midst of them. (Matt. xviii. 20.)
AW
We apprehend, that the want of a right concern to discharge
this important duty, hath been one great cause of the declension
which appears in divers places, and of the falling away of many;
concerning whom it may be said, as of Demas formerly, they
have loved this present world. But be ye more and more en-
gaged to seek a better inheritance, not labouring for an increase
of outward riches, which cannot be long enjoyed, but to lay up
treasure in heaven, where the moth cannot corrupt, nor thieves
break through and steal.
In much brotherly love we affectionately salute you, and
remain your friends and brethren.
Signed in and on behalf of the Yearly Meeting, by
RICHARD REYNOLDS,
Clerk to the meeting this year.
.
EPISTLE, 1787.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 28th of the Fifth Month, to the 4th of the Sixth Month,
1787, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
UNDER the enlivening influence of the love of Christ, our
Holy Head and High Priest, renewedly manifested in this our
annual assembly, we dearly salute you; wishing an increase of
spiritual blessings to his church and people, wherever scattered
abroad, in all their various stations and allotments. We have
with reverent thankfulness to acknowledge, that, according to
his wonted goodness, he hath at this time afforded us a com-
fortable season together, and hath strengthened us to conduct
F 2
68
EPISTLES FROM THE
[1787.
the affairs which have come before us, in much harmony and
concord, to our mutual edification and encouragement. And
we fervently desire, that the influence of his unerring Spirit may
be more and more waited for in all our assemblies; that, under
the religious concern proceeding therefrom, our several endea-
vours for the promotion of his cause, may, through his blessing,
be rendered effectual.
The accounts of Friends' sufferings brought in this year, being
chiefly for tithes and those called church-rates, amount, in
England and Wales, to four thousand eight hundred and sixty-
five pounds; and those in Ireland, to one thousand three
hundred and seventy-six pounds. It is with satisfaction we
observe, that notwithstanding the inattention manifested by
some under our name to this important branch of our Christian
testimony, it has gained considerable ground in North America;
where our brethren, in common with others, have mostly been
released from ecclesiastical impositions.
We have also thankfully to believe, there is a growing atten-
tion in many, not of our religious Society, to the subject of
negro slavery; and that the minds of the people are more and
more enlarged to consider it as an aggregate of every species of
evil, and to see the utter inconsistency of upholding it by the
authority of any nation whatever; especially of such as punish,
with loss of life, crimes whose magnitude bears scarce any pro-
portion to this complicated iniquity.
By accounts received from our several Quarterly Meetings,
and by epistles from Ireland, Holland, New-England, New-
York, Pennsylvania and New-Jersey, Maryland, and Virginia,
we are informed that there is a revival of religious zeal in many
places; and that a considerable number have joined the Society
by convincement since last year.
These accounts, together with some others which have been
received, have afforded us comfort; yet we are sorrowfully
affected in perceiving so great a declension in some, from that
simplicity and uprightness by which our predecessors were so
eminently distinguished: and also with the worldly mindedness,
carnal ease, and security, in which others appear to be settled;
who, contenting themselves with a nominal profession of mem-
bership, or a form of godliness, are not solicitous for an acquaint-
ance with its living virtue and saving power: forgetting that if
1787.]
YEARLY MEETING.
69
we truly succeed those sons of the morning, as witnesses for the
truth on earth, the same Spirit which influenced their minds
must actuate ours, and fit us to support the testimonies given us
to bear. Without this, our profession will degenerate into
formality, or be openly sacrificed to the mammon of unrighteous-
ness; and then, of however high account our works may be in
our own estimation or that of others, at the hour of awful
decision, and in the unerring balance of the sanctuary, we shall
assuredly be found wanting. We therefore feel our minds
deeply engaged, in the bowels of fervent charity, to intreat such
to enter, with humility and self-abasement, into an intimate
acquaintance with the state of their own hearts, by attending
to the testimony of the fathful witness which God hath placed
in every man's conscience, that, by earnestly applying to Him,
on whom effectual help is laid, the end of their faith may be
received, even the salvation of their souls. Suppress not then,
dear friends, the smallest intimation from this precious gift,
designed by its blessed Author, to steer us through the dangers
of time, to an unfading inheritance in a blissful eternity; but
stand open to its convictions, and patiently wait therein, to
receive strength to subject your wills to its manifestations. So
will your faith in its operation and influence be increased; and
as you are obedient to its discoveries, and therein follow on
to know the Lord, you will have, with his gathered flock, to
acknowledge, that the intelligence of this inward monitor is
more safely to be depended upon than any outward instruction;
and thereby be preserved from the many snares and stratagems
of the enemy, by which he is attempting to draw aside the inex-
perienced and unwary; suggesting to their minds, that there is
an easier way to the kingdom than by the cross of Christ.
Great, we fear, hath been the loss which many, who have been
visited by the day-spring from on high, have sustained through
their reasoning against these secret convictions of divine grace;
counting them, with Ephraim, "as a strange thing," (Hos. viii.
12,) and seeking more to increase knowledge than to have the
will of the creature subjected to the will of God. Hence they
have gradually swerved from the divine government, laid them-
selves open to the subtle insinuations of the enemy, mistaken
imagination for revelation, and at length frustrated the gracious
purposes of the Almighty concerning them. Whereas, had
.
70
EPISTLES FROM THE
[1787.
they abode in patience and humility under the forming hand,
depending, in childlike simplicity, on the heavenly Instructor,
for the gradual unfoldings of his counsel, they might have been
instrumental in gathering others to the participation of sub-
stantial good. Earnest are our desires for the beloved youth,
that they may receive caution from these mis-steppings of
others; and, by watchfully attending to the voice of pure
wisdom, not only be preserved themselves, but be waymarks
to others in the new and living way, which of God is cast up for
the redeemed to walk in. And it is our renewed concern to
advise Friends to be vigilant in preventing the introduction of
such books into their families, as, by vitiating the taste and
polluting the mind, either incline it to folly and licentiousness, or
tend to fill it with airy notions; shaking its belief in the gospel
of our Lord Jesus Christ, and lessening that regard to his blessed
precepts, which their unspeakable importance requires.
Of the Lord's people formerly it was said, they should dwell
alone, and not mix with the surrounding nations; so we are per-
suaded our safety and prosperity in spiritual experience, under
this last and highest dispensation of gospel light, depends much
on refraining from such connections and engagements in the
world, as divert the mind from a state of lowliness and watchful
dependance (against which, as against Israel abiding in their tents,
neither divination nor enchantment is suffered to prevail); and
leads also from that simplicity of life and conversation, in which,
our wants being few and our desires bounded, we may be pre-
served from the temptation, into which some in profession with
us have so disgracefully fallen, of supporting a vain show of
affluence and grandeur, at the expense, and to the certain injury,
of others.
Our advices on the subject of a religious education have been
frequent; yet, as it is so extensively important, we still feel it
the weighty concern of our minds, to endeavour to stir up the
attention of Friends to this great object; and we beseech all
parents and heads of families, to watch with a godly jealousy
over themselves, and, in gospel love, over their dependants, as
stewards to whom is intrusted the care of immortal souls. In
order then, dear friends, that your accounts of this trust may
be rendered with reverent hope of divine acceptance, we counsel
you to take every suitable opportunity of cultivating, in the
1787.]
71
YEARLY MEETING.
L
tender minds of your offspring, the plant which our Heavenly
Father hath planted, and to suppress, as far as in you lies,
whatever you are sensible springs from the root of evil : avoiding
in your own conduct and appearance, everything which may be
hurtful for them to imitate, or cause them to stumble.
3
:
And, dear youth, as we have cause to believe a considerable
number among you are sensible, that the visitation of our
Heavenly Father's love is afresh extended, and in a particular
manner to those of your rank, we tenderly exhort you to give
diligent attention to it. Many are the dangers to which you
are exposed and much depends on the connexions you form in
the early stages of life: the impressions you then receive may
grow into habits of good or evil, by which your future peace
and comfort may be much increased or lessened. Let perfect
obedience then be your aim; and although, as you labour after
it, the Lord may see meet to exercise you in small things,
despise them not; for, as his will is there most clearly revealed,
where that of the creature is most fully subjected, our sub-
mission in small things may often be a more acceptable sacrifice
in his sight than in matters which, to our own wisdom, may
appear greater.
Finally, brethren, in the words of the apostle, “We beseech
you, by the coming of our Lord Jesus Christ, and by our
gathering together unto Him, that ye be not soon shaken in
mind." (2 Thess. ii. 1, 2.) But “ as ye have therefore received
Christ Jesus the Lord, so walk ye in him: rooted and built
up in him, and stablished in the faith, as ye have been taught,
abounding therein with thanksgiving. Beware, lest any man
spoil you through philosophy and vain deceit, after the tradition
of men, after the rudiments of the world, and not after Christ :
for in him dwelleth all the fulness of the Godhead bodily."
(Col. ii. 6-9.)
Signed in and on behalf of the Yearly Meeting, by
JOSEPH STORRS,
Clerk to the meeting this year.
A
72
[1788.
EPISTLES FROM THE
EPISTLE, 1788.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 12th of the Fifth Month, 1788, to the 19th of the same,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS AND BRETHREN,
In that love which is not subject to change, we affectionately
salute you.
We have abundant cause to acknowledge the
renewal of divine help and counsel to us, in this our large
annual assembly: through the virtue and influence whereof we
have been enabled to attend to the weighty concerns which have
come before us, in much brotherly love and concord.
The accounts of Friends' sufferings brought in this year, for
tithes, those called church-rates, and other demands with which
we conscientiously scruple to comply, amount, in Great Britain,
to upwards of five thousand one hundred pounds, and in Ireland,
to one thousand five hundred pounds.
.
By accounts received from our several Quarterly Meetings,
and by epistles from Ireland, New-England, New-York, Penn-
sylvania and New-Jersey, Maryland, Virginia, and North and
South Carolina and Georgia, we have the comfortable intelli-
gence of fresh additions to our religious Society, by convinced
persons; and in these kingdoms more than at some former
periods. For the religious progress of these we are warmly
solicitous, that, by abiding closely under the forming hand, they
may effectually experience an advancement in the weighty work
of conversion; which gradually leads the believing and obedient
soul into that child-like state, which is meet for the kingdom.
May those who have had the privilege of birthright amongst us,
be watchful; lest, by swerving from the simplicity in which
truth leads its faithful followers, they become cause of offence
to such as are thus brought into our religious community. O
friends! rest not contented with having been educated in a pro-
fession even of the truth itself, but wait to know the power,
which regenerates and quickens the soul, and qualifies to see the
1788.]
73
YEARLY MEETING.
things which pertain to the kingdom of God; that power which
awakened the spiritual senses of our forefathers, which disturbed
their rest in outward forms, and which caused them to be dis-
satisfied with everything short of the substance of Christianity.
Let us, their successors in the profession of the same living
faith, not degenerate into formality, taking up our residence as
in the outward court; but let us seek after an entrance into that
spiritual temple, where true prayer is wont to be made; and
humbly and deeply wait for ability to worship the Father of
spirits, in spirit and in truth. Cherish, we beseech you, the
inward manifestations, and the tender impressions of divine
grace, and walk therein: so shall ye experience preservation
from the defilements and corruptions of the world. Deplorable
hath been the consequence of living above the simple discoveries
of the pure word of life in the heart; even darkness, error,
and unbelief.
.
And, dear friends, as we are convinced that pure and spiritual
worship only is acceptable to God, so we are also firmly per-
suaded, that the wholesome discipline established amongst us,
can only be rightly and effectually exercised in the wisdom and
power of the Spirit. Wait therefore in all your meetings of
discipline for the renewings of divine life, and to be clothed with
the spirit of Christ: the fruits of which are meekness, long-
suffering, and love unfeigned.
The religious concern of this meeting hath been abundantly
manifested in our epistolary communications from year to year,
in order to excite our brethren in profession to seek after durable
riches and righteousness. We therefore earnestly intreat that
this consideration may take place in every mind: What spiritual
advantage have I experienced from these gospel labours of the
church for the promotion of true piety and self-denial? If such
a consideration be attended to, it will not be necessary to com-
municate much; nor do we feel our minds under an engagement
at this time to enlarge; but we refer to the many profitable
and weighty advices in former epistles. Nevertheless, dear
friends, the continuance of covetousness and of earthly-minded-
ness in many, calls upon us to endeavour to awaken such as are
infected with it, to a sense of what they are pursuing, and at
what price. The great Master hath shewn the unprofitableness
of the whole world, compared with one immortal soul, and yet
74
EPISTLES FROM THE
[1789.
many are pursuing a delusive portion of it, at the expense of
their souls' interests. But were all thus awakened, what place.
would be found for extensive schemes in trade, and fictitious
credit to support them? To mix with the spirit of the world
in the pursuit of gain, would then be a subject of dread; and
contentment, under the allotment of Providence, a sure means
of preservation.
The increasing solicitude for the suppression of the slave-
trade, which appears among all ranks of people, is cause of
thankfulness to the common Father of mankind, and encourages
us to hope, that the time is approaching when this nation will
be cleansed from that defilement. Let us, in the mean time,
continue, with unabating ardour, to be intercessors for the
greatly injured Africans.
We conclude with expressing our comfort, that notwithstanding
the many weaknesses which prevail, numbers of our beloved
youth are preserved in faithfulness; to whom the gracious Lord
hath extended, and is continuing to extend, the visitations of his
light and love; whereby there is reason to hope that they will
grow up in usefulness, and become a succession of testimony-
bearers to the truth. That they may, in all humility, receive
the saving help, and, by obedience to the pointing of the divine
hand, continue stedfast to the end, where the prize inestimable
is to be obtained, is the fervent travail of our spirits.
Signed in and on behalf of the Yearly Meeting, by
WILLIAM JEPSON,
Clerk to the meeting this year.
EPISTLE, 1789.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 1st to the 9th of the Sixth Month, 1789,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
UNDER the continued extension of heavenly regard, with
which this our large and solemn assembly hath been favoured,
1789.]
75
YEARLY MEETING.
we affectionately salute you; wishing grace, mercy, and peace,
from God the Father, through our Lord and Saviour Jesus.
Christ, may increase and abound in the churches.
The accounts of Friends' sufferings brought in this year,
principally for tithes and those called church-rates, amount in
England and Wales to five thousand one hundred pounds, and
in Ireland to one thousand two hundred and forty-seven pounds.
Two Friends were last year imprisoned for refusing to find sub-
stitutes in the militia; and one Friend hath been this year
committed to prison, by process in the ecclesiastical court, on
account of tithes, and still remains a prisoner.
We earnestly desire that this branch of our Christian testi-
mony may continue to be maintained in such meekness and
consistency of conduct, as may evince to others that we are
not actuated by selfish motives; but, by a sense of our duty to
Christ our Lord, are made willing to suffer for his cause ;
believing that those, who profess to be his ministers and ser-
vants, are bound to the observance of the command delivered
by him to his disciples formerly, "Freely ye have received,
freely give;" (Matt. x. 8;) to which a forced maintenance, on
any pretence whatsoever, is plainly contradictory; as well as
utterly inconsistent with the benevolence and dignity of the
gospel, which holds forth the mercy and salvation of God to our
acceptance, without money and without price.
By accounts from our several Quarterly Meetings, and by
epistles from Ireland, New-England, New-York, Pennsylvania
and New-Jersey, Virginia, and North and South Carolina and
Georgia, we are informed, that love and unity generally subsist
among Friends; and that divers persons have been joined to the
Society by convincement.
We are concerned at this time to press upon your considera-
tion the awful duty of pure and spiritual worship. It is not
enough that, after the example of our forefathers, we meet
together in one place, in outward silence; rejecting those forms
and ceremonies which were invented by the wisdom, as well as
that worship which is performed only in the will, of man; it is
not enough that, with a commendable diligence, we attend all
our religious meetings; unless also, like them, we wait in humble
reverence, for spiritual ability to worship acceptably the Lord
of heaven and earth. Wait, therefore, dear friends, humbly and
76
EPISTLES FROM THE
[1789.
diligently wait in the spirit of your minds, for the coming of
Him who told his disciples "Without me ye can do nothing;"
(John xv. 5,) that ye may happily experience the influence of
his Spirit to enlighten and quicken the soul to a true sight and
sense of its condition; that, feeling the spirit of supplication,
ye may approach the throne of grace, and, under a renewed
sense of the Father's mercy and goodness, may be enabled to
offer the sacrifice of praise. This living and spiritual worship is
ever acceptable, and draws down his favour on those who are
thus humbly exercised before him.
Being thus qualified to worship together the Father of spirits,
to cat of the same spiritual meat, and drink the same spiritual
drink, our love to the pure truth, and to each other, will increase.
The preservation of love is a duty in every state of religious
attainment, and did we faithfully observe the great Master's
precept of doing to others as we would they should do to us, its
practice would be easy: detraction and enmity would then be
destroyed in the seed, and that excellent Christian charity,
recommended by the apostle, prevail over all. "A new com-
mandment," said our Lord, "I give unto you, that ye love one
another; as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have
love one to another."
We exhort all parents, and those who have youth under their
care, deeply to seck the Lord for themselves, and feel after his
baptizing power; that their own spirits being rightly leavened,
may, through divine help, be made instrumental to leaven the
minds of their tender connexions, and the branches of their
families; whereby there may be a growth in the spiritual life,
and a succession of living, baptized members in our religious
Society..
Such members as have the spiritual welfare of the professors
of the blessed truth at heart, are pained in beholding the devia-
tion of many amongst us, from that purity of life and conversation,
and that plainness and simplicity of manners, into which the holy
principle that we profess ever leads its followers. This deviation
is apparent not only in the dress, but in the address and deport-
ment, of too many of our youth and others. O that our beloved
youth would happily submit to the tender impressions of divine
grace often made on their minds in the early part of life; and
1789.]
77
YEARLY MEETING.
that they would, by inward retirement, cherish and cultivate
the precious and heavenly visitations, graciously renewed to
their spirits, as they advance in age; so would that eye be kept
open in them, which discerns the beauty and excellency of the
gospel of Christ, and that a possession in his saving truth infi-
nitely excels all the profits and honours, the favour and friend-
ship, of a fading and delusive world.
We earnestly recommend to all, the frequent perusal of the
Holy Scriptures, according to repeated exhortations; and we,
at this time, also recommend the writings of our faithful prede-
cessors, and the accounts that are published of their experiences,
labours, travels and sufferings in the cause of Christ. Those
hours of leisure would be profitably employed in this manner,
which are often wasted in reading the light and trivial publica-
tions, calculated to gratify the vain imagination, and to feed
that disposition that is always hankering after some new
thing.
It is with particular satisfaction we observe the spreading of
those principles of justice, which have long bound us to the
cause of the injured Africans, and have now engaged the atten-
tion of distinguished persons in this nation, and not in this
nation only; and that the inhuman trade is at length manifest-
ing its iniquity to the view of our legislature.
"Now unto him that is able to keep us from falling, and to
present us faultless before the presence of his glory with exceeding
joy; to the only wise God our Saviour, be glory and majesty,
dominion and power, both now and ever." Amen. (Jude, 24.)
Signed in and on behalf of the Yearly Mecting, by
JOHN ELIOT,
Clerk to the meeting this year.
78
[1790.
EPISTLES FROM THE
EPISTLE, 1790.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 17th to the 25th of the Fifth Month, 1790, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In the tender love of our most gracious and Holy Helper, we
affectionately salute you; and have, in humble thankfulness, to
inform you, that we have been favoured to hold this our annual
assembly to a good degree of satisfaction: having, in the various
sittings thereof, often witnessed a measure of divine love to be
the covering of our spirits.
The sufferings of Friends, on account of their religious prin-
ciples, brought in this year, being principally for tithes and those
demands called church-rates, in England and Wales, amount to
five thousand six hundred and ninety-two pounds; and in
Ireland, to one thousand five hundred and sixty-eight pounds.
The Friend who was imprisoned for his conscientious testimony
against the support of an hireling ministry is since released.
By accounts at this time received from the Quarterly Meet-
ings in England, from North Britain, and from Wales; and by
epistles from Ireland, New-England, New-York, Pennsylvania
and New-Jersey, Maryland and Virginia, we have information,
that love and unity are generally preserved in our religious
Society, and that a considerable number, who were not educated
amongst us, have been admitted into membership with us,
through convincement, since last year.
As the cause of the oppressed Africans is now before the
Legislature, we have no particular advices on that head to com-
municate; yet we desire Friends may continue united in a fervent
concern, that the reproach of a traffic so iniquitous, may be done.
away from the Christian name, and the day spoken of by the
Lord's prophet be happily hastened, "For from the rising of the
sun even unto the going down of the same, my name shall be
1790.]
YEARLY MEETING.
79
great among the Gentiles; and in every place incense shall be
offered unto my name, and a pure offering." (Malachi i. 11.)
Friends! high and holy is the profession which we are making
to the world. Many who do not openly profess with us, are yet
persuaded in their consciences that the INWARD PRINCIPLE which
we, according to the Holy Scripture, hold forth to the world, is
TRUTH, though the Cross stands in the way of their public avowal
of it. May none of us act as enemies to the Cross of Christ, and
be stumbling-blocks in the way of sober and unprejudiced in-
quirers, hurting and hindering, by our outward appearance and
practice, the success of that cause which we are called to espouse
and promote.
And, as we have received information of the removal of many
faithful Friends from the field of labour, we greatly desire that
the rising generation may lay it to heart, and come up with un-
reserved dedication of soul to the support and promotion of the
cause of vital Christianity, according to their several gifts and
measures; not only by promulgating its salutary and blessed
doctrines and precepts, but by being also living examples of their
holy influence on the whole conduct and conversation : as
becomes a people believing in the inward and spiritual appear-
ance of Christ.
.
زر
We hold that there is no need, no absolute necessity, that
any man should teach us our religious duties, but as the same
Anointing which taught the primitive believers, teacheth us.
We hold that no offering in worship is acceptable to our great
Creator, but that which is produced by the motions of his own
Spirit. And though it hath pleased Christ the Head of the
church, to raise up, qualify, and send forth, able ministers
amongst us, whose labours and ministration of the free gospel
of Christ have been and are truly serviceable; yet the growth
and preservation of every individual in true religion, can only
be effected by every one deriving his spiritual supplies and
abilities from the Root of divine life; as Christ himself, when
personally on earth, declared, "As the branch cannot bear fruit
of itself, except it abide in the vine: no more can ye, except ye
abide in me." (John xv. 4.) Let us therefore evince our belief
in, and dependance upon, this inward instruction, this source of
all right religious qualification, by a diligent attendance of our
meetings for worship, and by a watchful patient waiting therein
for divine succour, not only on the First, but on other days of
80
EPISTLES FROM THE
[1790.
the week. And, as there has been a salutary discipline long
established amongst us, for the preservation and edification of
the body in love, and for the clearing of the reputation of our
religious Society from the scandal which might arise from the
disorderly walking of any professing with us; we intreat you to
consider, that as we all should join in reverent worship of our
common Father and Creator; so should we all unite in a
religious care and oversight one of another for our mutual good;
for indeed, "Happy is that people, that is in such a case: yea,
happy is that people, whose God is the Lord." (Psal. cxliv. 15.)
And, dear friends, as there are great commotions on the earth,
dissensions and animosities among men, and revolutions in states
and kingdoms, let none of us be drawn by a party spirit to meddle
with matters which are unsuitable for the peaceable followers of
the Prince of Peace; who declared that his kingdom was not of
this world; but let us all be gratefully sensible of, and thankfully
commemorate, the gracious dealings and merciful interposition
of the Lord our God; who hath extended his protection to us,
though widely separated in our different allotments, and hath
preserved us a religious body, united in faith and principle.
May this precious unity and spiritual fellowship increase amongst
us, by our living and believing in Christ, and by being justified
by Him, who is the Author and Finisher of all true faith.
Many are the different opinions as to religion in the world:
let it not suffice us, dear friends, that by education and tradition
we are taught to believe that the principles which we profess,
are no other than the doctrines of Christ; let us show forth the
soundness of our faith by our works: let us diligently wait for
and feel after that divine virtue which renews the inward
strength, and qualifies for every good word and work.
In the fresh renewing of gospel love, we commend you to the
grace of our Lord Jesus Christ, the alone preserver of men;
beseeching you, in the words of the apostle, "That ye walk
worthy of the vocation wherewith ye are called, with all low-
liness and meekness, with long suffering, forbearing one another
in love; endeavouring to keep the unity of the Spirit in the
bond of peace." (Eph. iv. 1.)
Signed in and on behalf of the Yearly Meeting, by
WILLIAM GROVER,
Clerk to the meeting this year.
1791.]
81
YEARLY MEETING.
EPISTLE, 1791.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 16th to the 24th of the Fifth Month, 1791, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN that love which is the bond of religious fellowship, we
affectionately salute you who profess the blessed truth, wherever
scattered in your several allotments, and wish you health and
salvation through Jesus Christ our Lord. Brethren, we write
not to you, as matter of form, but as having our minds im-
pressed with a renewed sense of the state of the church.
K
We have in humble gratitude to commemorate the con-
tinued kindness of Divine Providence, in enabling us once more
to meet together, and to hold our annual assembly; which hath
been large, and in a good degree owned by the gracious regard
of Him, without whom no religious act can be acceptably per-
formed. Under a lively sense of the necessity of waiting for
this holy help, and, we trust, under some experience of it, the
affairs of our religious Society have been transacted at this time.
The accounts of sufferings brought in this year, principally for
tithes and those called church-rates, in Great Britain, amount
to five thousand two hundred and eighty-four pounds, and in
Ireland, to one thousand four hundred and ninety-one pounds.
We greatly desire that all professing with us, may see the
nature and ground of our testimony for the free gospel of
Christ, and against the great evil of endeavouring to make gain
thereof; that so, being closely and feelingly united in principle
and practice, all may be of the same mind, all speak the same
thing.
G
We have received at this time accounts of the state of
our religious society in this nation, and Ireland; and also
epistles from New England, New-York, Pennsylvania and the
Jerseys, Maryland, Virginia, the Carolinas and Georgia; where-
VOL. II.
น
82
EPISTLES FROM THE
[1791.
by we are informed of the prevalence of love throughout the
society, and that (notwithstanding the sorrowful declension of
many professing with us) divers, from time to time, join it
by convincement.
We find it our concern at this time to remind you, dear
friends, that though a sound form be requisite, it is essentially
necessary that we should wait for a divine power to quicken and
animate it. Our forefathers turned away from such as had a
form of godliness, but who denied the power thereof. Let
not us then, their successors in the same faith, settle down in
formality, or rest content with anything short of feeling the
life and power of truth in our religious movements.
As a Christian society, we have found it our duty to promote
the abolition of the slave trade; and although the legislature of
this country hath not yet done away this evil, it still remains
our steady concern to discourage so iniquitous a traffic: and, at
the present affecting juncture, we think it particularly incum-
bent on every individual deeply to ponder his own particular
share in the testimony, which we have so long believed it to be
our duty to bear, and to be careful not to stifle the smallest con-
viction of duty: more especially that the prospect of gain may
not lead any to countenance a trade, of which the immediate and
unavoidable consequence is the miseries of men.
140
Inasmuch as we are sensible that the Lord Almighty is still
graciously caring for, and visiting his church; and that his
forming, qualifying hand, is preparing, and leading forth, many
of the rising generation into the service of the day; it is the
carnest travail of our spirits, that these may be preserved in
watchfulness, fidelity, and obedience. It is not enough that the
eye hath been once opened to see the beauty and excellence, which
are in the truth; it is not enough to have walked well for a time,
or even to have been rightly engaged in some religious services:
that eye may again close, and that capacity for service may
decay. There is a necessity to follow on to know the Lord,
and to experience the renewing of a right spirit, in order to be
preserved in a state of safety, and of ability to labour in the
cause of Christ. And may those who are advanced in years,
and in religious growth, not trust to their former experiences
of good, and to the sense and understanding which they have
had in spiritual things; but may they diligently wait for the
1791.]
YEARLY MEETING.
83
arising of that power in their hearts, which reneweth the mind,
and preserveth in a freshness and liveliness of spirit, even in old
age; that so they may have their fruit unto holiness, and their
end everlasting life. All are called to purity and holiness
"without which," it is said, "no man shall see the Lord."
(Heb. xii. 14.)
Let us, beloved friends, in the strength of gospel love, entreat
all, both old and young, to walk as becometh our high and holy
profession; so that our Christian simplicity of manners, up-
rightness of conduct, and universal charity, may answer the just
witness in all; and that serious persons of other professions,
who are thoughtful about a future state, being induced, by
observing our lives and conversation, to inquire into our prin-
ciples, may, through the divine blessing on their honest and
impartial search, be brought to the experience and acknow-
ledgment of the truth, as it is in Jesus.
Be not discouraged by the smallness of numbers in any place,
from attending with diligence your week-day meetings. We
need to have our spiritual strength often renewed; and it was
esteemed by our forefathers and elders in the truth, to be a
profitable as well as necessary duty. When any, then, are
negligent in this part of our testimony, let it be the care of
those who remain livingly sensible of the benefit of these oppor-
tunities, to stir up such to their duty: and let the deficient
seriously consider, whether, by a neglect of this part of our
religious duty, they are not in danger of gradually declining
from a life of faith and holiness, and falling into evils which at
present they may hold in abhorrence.
-
Finally, brethren, in the fresh feeling of that uniting love.
which is the mark of discipleship; that universal love which
reaches over sea and land, and anxiously desires the welfare
and happiness of the whole mass of mankind; in that love, and
in the words of the apostle, We "commend you to God, and to
the word of his grace, which is able to build you up, and to
give you an inheritance among all them which are sanctified."
(Acts xx. 32.)
Signed in and on behalf of the Yearly Meeting, by
PHILIP DEBELL TUCKETT,
Clerk to the meeting this year.
a 2
84
[1792.
EPISTLES FROM THE
EPISTLE, 1792.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st to the 29th of the Fifth Month, 1792, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
UNDER a degree of that influence which alone qualifies the
mind for being engaged in the cause of Christ, we affectionately
salute you; desiring that you, and all men, may be saved, and
come unto the knowledge of the truth. (1 Tim. ii. 4.)
Through the continued mercy and favour of our great Pre-
server, we are again met in our annual assembly, to inquire into
the religious state of our society, to impart such counsel as may
appear necessary, and thereby to endeavour to promote the good
and glorious work of peace and righteousness: and, in attending
to the subjects which have come before us, we have been
favoured to experience the prevalence of brotherly love.
.
The accounts of sufferings received this year, chiefly for tithes,
and other demands of a like nature, amount to five thousand two
hundred and twenty-three pounds in Great Britain; and to one
thousand five hundred and forty-four pounds in Ireland.
By accounts from our Quarterly and other Meetings in these
nations, and by epistles from New-England, New-York, Penn-
sylvania and the Jerseys, Maryland, Virginia, and the Carolinas
and Georgia, we find that a number is preserved who are con-
cerned for the prosperity of truth, and that our salutary
discipline is in a good degree maintained. We have also
accounts of several having joined us since last year by convince-
ment.
S
Repeated have been the calls of the church to the rising gene-
ration, and frequent her exhortations and admonitions: the
elders having no greater joy, next to the sense of heavenly com-
munication to their own spirits, than to hear that the "children
walk in the truth." (John iii. 4.) Let us now, dear youth, with
renewed solicitude, again expostulate with you, and entreat you
1792.]
85
YEARLY MEETING.
to ponder those things which belong to your eternal welfare.
Why should the transitory gratifications of this life—why should
the fading splendour, or false friendship, of the world—prevail
to draw any of you away "from the simplicity that is in Christ :"
(2 Cor. xi. 3,) leading you " into many foolish and hurtful lusts,"
(1 Tim. vi. 9,) and unfitting your minds for the reception of
those divine visitations, and those spiritual refreshments, which
alone are worthy of the aspirations of an immortal soul? And
you, beloved young friends, who have set your hands to the
plough, look not back. Though the Lord, in unerring wisdom,
may yet allot you deeper baptisms, and more humiliating con-
flicts, flinch not under the operations of his love. So may ye be
purified from every mixture of the creature, fitted for the work
whereunto ye are called, and enabled to perform his heavenly
commands in holy quietude.
.
Brethren, of every rank, be persuaded that our happiness, in
time and in eternity, depends on pleasing God; and the apostle
declares, "They that are in the flesh cannot please God.-For
to be carnally minded is death; but to be spiritually minded is
life and peace." (Rom. viii. 8, 6.) Come therefore, beloved
friends, out of all those things which dim the prospect of the
beauty and excellency which are in the truth; seek a possession
in it above all visible enjoyments; flatter not yourselves with
the fallacious expectation of being heirs of two kingdoms; but
submit your hearts, with total surrender, to the government of
Him, who declared, "My kingdom is not of this world." (John
xviii. 36.)
That national evil, the slave trade, still excites our sorrow, and
calls for our unremitted attention; but, although we have not
yet seen the accomplishment of our ardent desire for its uncon-
ditional abolition, let us cherish a disposition to be thankful to
the Father of ALL mankind, that the prospect opens of a ter-
mination to the wrongs of Africa.
Friends, let us bear in mind that "God hath called us to
peace." (1 Cor. vii. 15.) It is a leading principle of our holy
profession. Let us therefore, on all occasions, evince that we
are what we profess to be. Let us not suffer our minds to be
drawn after that in which it is not our duty to be engaged;
much less let us attach ourselves to any party; but let us trust
in that Arm of Divine Power which hath been our only refuge,
and without which there is no safety.
Evo
86
EPISTLES FROM THE
[1793.
Although we are well aware, that " Except the Lord build the
house, they labour in vain that build it: except the Lord keep
the city, the watchman waketh but in vain :" (Psalm cxxvii. 1,)
and though we have repeatedly and recently recommended a
diligent attendance of meetings for worship, on other days as
well as on the First-day of the week; yet as spiritual welfare
depends on an experience of the saving virtue of truth, which
alone makes alive unto God," (Rom. vi. 11,) we renew our
carnest exhortation that ye forsake not the assembling of your-
selves together. O, that the weightiness of our spirits, and the
gravity of our deportment, in religious meetings, might be such
as to excite an awful sensation in observers; and that, at their
conclusion, we might avoid trivial or unnecessary conversation,
our conduct, as well as countenances, bespeaking that we had
been with Jesus.
We conclude with recommending you individually to the
grace and good spirit in your own hearts (the sure guide to
salvation), and to the diligent perusal of the Holy Scriptures,
particularly of those in which is recorded an account of the life,
doctrines, and sufferings of our blessed Saviour; besceching you
reverently and humbly to walk according to that holy pattern,
and deeply to bear in remembrance, that "The disciple is not
above his master, nor the servant above his Lord." (Matt. x. 24.)
Signed, in and on behalf of the meeting, by
THOMAS HUNTLEY,
Clerk to the meeting this year.
A h
EPISTLE, 1793.
FROM THE YEARLY MEETING, IIELD IN LONDON, BY ADJOURNMENTS,
From the 20th to the 28th of the Fifth Month, 1793, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE salute you in gospel love, and in a degree of that humility,
which a close inspection into the state of our religious society
at this time hath produced: for, although we may thankfully
acknowledge that we have not found things in so neglected a
condition as in some former years; and some increasing concern
1793.]
YEARLY MEETING.
87
appears to have invested the minds of many brethren, for the
support of our testimonies; yet much remains to be done, and
much laborious exercise of spirit to be patiently endured, before
our Sion can become, so eminently as we trust she is designed
to be, the praise of nations. Friends! may every one of you,
who may read or hear this our tender salutation, closely and effec-
tually consider in what instance, and to what degree, he obstructs,
in his practice, the accomplishment of a design so gracious.
Our meeting hath been large, and, through the mercy of our
Holy Head and High Priest, hath been favoured with the
renewed assistance of his Spirit; and, although divers matters
have occurred which have been subjects of considerable discussion,
we have afresh experienced the prevalence of Christian conde-
scension.
The accounts of sufferings brought in this year amount, in
Great Britain, to six thousand and eighty pounds, and in Ireland,
to one thousand six hundred and twenty-nine pounds. The
largest part, as usual, is for those ecclesiastical demands with
which we scruple actively to comply, as being the support of a
ministry formed by the will of man; and not only inefficacious
in combating the desires of the carnal mind, (which, saith the
Holy Scripture, is at enmity with God) but too generally made
subservient to its purposes.
Our correspondence with our brethren in Ireland and on the
Continent of America is maintained, and we have received
epistles from all the Yearly Meetings, informing us of their con-
cern for the cause of truth; and, in some of those from America,
of their continued care to be, as opportunities offer, the advo-
cates of the oppressed black people. The slow progress in this
country of the cause of these our fellow-men we lament, but do
not despair of its success and we desire Friends may never
suffer the cause to cool on their minds, through the delay, which
the opposition of interested men hath occasioned in this work of
justice and mercy; but rather be animated to consider, that the
longer the opposition remains, the more necessity there is, on
the side of righteousness and benevolence, for steadiness, perse-
verance, and continued breathing of spirit to the God and Father
of all, who formed of one blood all the families of the earth.
From Philadelphia we learn, that Friends have also had at
heart to be instrumental in promoting a pacification with the
frontier and other Indians, in which benevolent purpose they are
88
EPISTLES FROM THE
[1793.
encouraged by the Indians themselves; who, having been ac-
customed, for more than a century, to just and kind treatment
from Friends, have been induced to repose much confidence in
them.
At our last Yearly Meeting, we were engaged to caution our
members against suffering the voice of party to draw any of us
from the stedfastness which we may possess in Christ; and now,
when war is making its ravages in the adjacent nations, we are
again concerned to exhort Friends, that, on all occasions, they
evince themselves to be indeed the followers of the Prince of
Peace. As we profess to be restrained from joining in a prac-
tice so desolating to mankind, let us not indulge the spirit of it
in ourselves, or encourage it in others, by making the events of
war a frequent subject of conversation; but, so far as we are
truly redeemed from those warring lusts in ourselves, to which
the apostle (James iv. 1,) ascribes its origin, let us, as enabled,
be frequently engaged in secret supplication to the God of the
spirits of all flesh, that it may please him to break the bow,
and cut the spear in sunder; making wars to cease unto the
end of the earth; (Psalm xlvi. 9,) and to enlist the nations
under his holy banner, in opposition to those iniquities which
are a reproach to the profession of Christianity.
Many have been of late the overturnings and failures in the
commercial world; and some amongst us have not escaped the
disgrace. We desire these things may operate as a call to all
of us, who may need the caution, to contract rather than to
enlarge our plans for the acquisition of wealth. Let us sooner
endeavour to secure a competency, by contracting our wants and
limiting our desires; recollecting, that as Christ, our great ex-
ample, declared his kingdom not to be of this world, so neither
can his faithful followers make it the storehouse of their trea-
"Lay not up for yourselves treasures upon earth, where
moth and rust do corrupt, and where thieves break through
and steal: but lay up for yourselves treasures in heaven,
where neither moth nor rust do corrupt, and where thieves do
not break through nor steal: for where your treasure is, there
will your heart be also." (Matt. vi. 19-21.)
.
sure.
Signed in and on behalf of the Yearly Meeting, by
GEORGE BRAITHWAITE,
Clerk to the meeting this year.
1794.]
89
YEARLY MEETING.
EPISTLE, 1794.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th to the 28th of the Fifth Month, 1794, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
A DEGREE of that love which drew our predecessors from the
various forms of religion, to wait upon the Lord and to serve
Him in simplicity and holy fear, engages us afresh to salute
you; desiring that ye may increase and abound in every good
work; and that, as lights in the world, ye may so shine as to
glorify our Heavenly Father.
Our present assembly hath been very large; and we have, as
usual, received accounts from the several branches of this
meeting, and also epistles from our brethren on the American
continent. The amount of sufferings brought in this year
(chiefly for tithes and those called church-rates,) is six thousand
nine hundred and forty pounds in Britain, and one thousand
six hundred and twenty-five pounds in Ireland.—Here we may
briefly remark, that as we believe no genuine minister of Christ
can dare to traffic with the truths of the gospel, we are con-
cerned fervently to exhort all Friends to be stedfast, in main-
taining the testimony most surely given us to bear against this
violation of the spirit and letter of it.
We have been reminded, in this meeting, of such of our
friends as are in lonely situations, and few in number. We de-
sire these may be concerned not to neglect their little meetings;
but therein to wait upon the Lord, in whose presence there is
life, and to have their expectations on Him alone: considering,
that his tender compassion is not only to the multitude, but
descends even to the two or three gathered in his name.-Let
this indeed be encouragement to all to persevere in the prac-
tice of assembling for the worship of God: and as all are in
need of help from above, to strengthen them in the performance
of their several duties, whether as parents, as heads of families,
C
90
EPISTLES FROM THE
[1794.
as children, or as servants; let us humbly trust that those who
thus, in integrity of soul, honour Him, and endeavour to walk
before Him with acceptance, will by Him be honoured with his
gracious assistance and support.
We find ourselves also engaged at this time, to caution all
our fellow professors to watch, with close attention, against
giving way to the unsubjected activity of their own spirits.
Many there are, who, although willing to confess the impo-
tency thereof for promoting the spiritual welfare of men, are yet
unwilling to submit it to the restraint of Divine Wisdom, in
outward engagements. From this cause such have often failed
in plausible pursuits, often brought reproach on our profession,
often distress on themselves. Thus, also, some have been
improperly led into speculative opinions on the affairs of this
unstable world, and the commotions which rend it, very incon-
sistently with the purity and simplicity of our principles, and
unbecoming those who profess to be subjects of the peaceable
kingdom of Christ. Let not such indulge themselves in con-
tention, even with their tongues. Follow peace with all men.
Study to be quiet and to do your own business: remembering
that the spiritual Jerusalem is a quiet habitation; and that to
lead a holy, unblameable life among men, walking in the fear of
the Lord, and according to the direction of that light wherewith
he favours us, is to contribute, in the degree which he approves,
to the advancement of true reformation in the earth.
-
Although we are still unable to rejoice in beholding an end to
the sufferings of our African fellow-men, we continue to cherish
a tender concern for their restoration to their proper rank in
society. On the subject of the slave trade being laid before us,
a solemn pause ensued: and though no step appears expedient
for us, at this juncture, to take as a body; we desire that every
one of us may continue to sympathise with this afflicted people,
and endeavour to excite, in his respective sphere of acquaint-
ance, a like compassion for their almost unparalleled sufferings.
Dear friends, we have not any desire unprofitably to multiply
words; but, oh that we might be enabled to rouse the supine
among us, of every age and of every appearance, to the awful
thought that they are not their own! Surely were this alarm
effectually sounded in their ears, many who now gird themselves,
go whither they list, and absent themselves when they list from
1795.]
YEARLY MEETING.
91
an attendance on the Lord's service, would not only submit to
be restrained by his fear, but would pray that his hand might
not spare, or his eye pity, until a disposition was produced and
established in them, to serve him in singleness of heart.
Signed in and on behalf of the meeting,
JOSEPH GURNEY BEVAN,
Clerk to the meeting this year.
EPISTLE, 1795.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th to the 27th of the Fifth Month, 1795,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR Friends and Brethren in our common cause-the en-
deavour to promote in our generation the righteousness of
Christ, by obedience to his Spirit operating in the heart-how
awful is our profession; and what manner of men ought we to
be, in all godliness and honesty, that our practice may cor-
respond with it! Religion is not a speculative thing, but a
practical duty; and, at this Yearly Meeting, we have been
renewedly made desirous that our members may be more and
more diligent, in support of the testimonies which we believe
ourselves bound, in our conduct, to bear to the world. Thus
impressed, we tenderly salute you, and inform you that we have
reason to believe, from the examination that we have made into
the state of our society, that the cause of truth gains ground;
that the visitation of divine love continues to be extended, by
faithfulness to which a growth in the truth is experienced; and,
that our Christian discipline is supported with increasing vigour.
The account of sufferings brought in this year, chiefly for
tithes, priests' demands and those called church-rates, amounts,
in Britain, to six thousand three hundred and eighty-one
pounds; and in Ireland, to one thousand two hundred and
ninety-two pounds. Seven members of our society are lately
committed to prison, by an Exchequer process, on account of
-
92
EPISTLES FROM THE
[1795.
our testimony against tithes. We wish their allotment may
prove a call to those among us, who do not come up with their
brethren in this testimony, afresh to consider the foundation of
it: namely, a desire to be clear in the sight of the Shepherd and
Bishop of souls, from supporting a ministry of human ordina-
tion, exercising its functions for lucre, and tending to divert the
attention of the people from the secret instruction of His all-
sufficient Spirit. Divers have been the admonitions of this
meeting to these unfaithful brethren, and clear the provision of
our discipline against their confirmed neglect: but, O Friends.
of this description, how much more desirable is it to gain you
by persuasion, and to perceive your judgments convinced by the
light of truth, than to treat you as delinquents! Lay aside
therefore your former prejudices. Suffer not the customs of
men, the prospect of inconvenience, or the fear of appearing to
differ from your intimates, so to influence your minds, as to
make your deviations even desirable in your view. Be sure also
that other inconsistencies with the self-denying character of a
Christian, do not keep you at a distance from that point of view,
in which ye may clearly see your duty in this respect. How
do you attend your religious meetings? What share have the
honour and the gain of the world in your affections? Is the
eye single, that ye can be certain your judgment is right?
These are important considerations: suffer them then to have
due place in your minds.
We have this year received epistles from the Yearly Meetings
of New-York, of Pennsylvania, of Maryland, and of Virginia,
whereby we learn the continued engagement of our Friends
to be of service to mankind in their generation. From Penn-
sylvania we have a fresh account of the good understanding
between our Friends and the Indian natives; who have again
invited them to a treaty held for composing the differences on
the frontiers. A deputation of Friends accordingly, with the
approbation of the government, attended, last fall, at a treaty,
at which, besides having the satisfaction of seeing, in some
measure, the good purposes of the conference answered, they
had fresh proof of the good and permanent effects which kind
treatment produces in the minds even of such as are termed
uncivilized men, in the respect in which the Indians hold the
memory of the first founder of Pennsylvania, and in whose
1795.]
YEARLY MEETING.
93
successors in religious profession they continue to place a confi-
dence almost unlimited.
In some of the States, we find Friends have been anxious to
promote an increasing attention to the procuring an education
for the descendants of the black people, suited to their station,
and which may render them fit to become useful members of
the community: and this, on the principle which, in most
things undertaken by men, is a sure guide to doing right, and
producing good effects: namely, the desire to do to others as we
would they should do to us.
Our Friends of New-England have been engaged in an appli-
cation to the general government of the United States, against
the slave trade; and have obtained an alteration of the law,
in great measure answerable to their expectation. We wish
the sympathy of Friends here, for the injured people whose
sufferings are more nearly connected with this our native land,
had been by this time more productive of benefit. On a case of
distress so deep, and neglect so unfeeling, it is not always easy
for the human mind to reflect, without bitter censure on the
authors of their woes. But, Friends, a feeling hath been wit-
nessed amongst us at this time, which directs the mind in pity
towards the deplorable state of those men, who promote, pro-
cure, and execute, the tearing away of the Africans from their
parent soil and seeing we believe that a just and dreadful
retribution awaits the unrepenting and obdurate oppressor, at
that awful tribunal where sophistry shall not prevail to ex-
culpate, let us, amidst all our sympathy for the sufferers, give
place in our minds to a true concern for the traders in negroes
-men equally interested with us in the rewards of futurity-
and let us seek for, and cherish, that disposition of mind, which
can pray for these enemies of humanity, and fervently breathe
for their restoration to soundness of judgment, and purity of
principle.
.
:
G
It hath been often observed, that the desire of acquiring
wealth is an incitement to every evil; and having, in this in-
stance, a proof to what great lengths it will carry those who
give it place in their hearts, let us guard against the beginnings
of so great temptation. Circumscribed even as we are more
than many, it is not unusual, in our pursuit of the things of
this life, for our gain and our convenience to clash with our
94
EPISTLES FROM THE
[1795.
testimony. O then may we be willing to pause, and give time
for those passions to subside, which would hurry us to the
accomplishment of the desired purpose, ere the still voice of
wisdom be distinctly heard to guide us in the way in which we
should go. And, beloved youth, in an especial manner guard
against the first sacrifices of duty to inclination. If ye curb
inordinate desires in their infancy, your victory over future
temptations will be the more easy; and, through faith in Him
that hath loved us, and hath overcome, ye will in time be more
than conquerors: but if ye shrink from the conflict, or resign
the victory to the tempter, ye will be despoiled of the armour
designed to preserve you in future assaults; and, it may be,
unable to resist, in your further progress through life, temp-
tations, which, in the fresh morning of your day, ye would
have held in abhorrence.
We have endeavoured, in the two last years, to caution our
brethren in profession, against suffering the commotions of the
times to seduce them from the path of blameless simplicity, in
which it becomes all true followers of Christ to walk. And,
though we desire not to repeat similar advice, we think it in-
cumbent on us now to bid you beware of being induced, either
inadvertently or for gain, in any manner to give countenance to
the destroying practice of war. Many are the ways by which
the unwary and the covetous may be caught. But, brethren,
look beyond the surface. Behold the depth of misery into
which war plunges mankind. Then, putting your trust in Him
who gives understanding to the simple, and provides for the
sparrows, ye may avoid the pollution which is theirs, who join
hands with this desolating evil.
Signed in and on behalf of the Yearly Meeting, by
LAWRENCE CANDLER,
Clerk to the meeting this year.
1796.]
95
YEARLY MEETING.
EPISTLE, 1796.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 15th to the 25th of the Fifth Month, 1796,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We find our minds again engaged to send you the salutation
of our love in Christ; desiring that, as we have been careful not
to address you in formality, nor without a fresh belief that it is
our duty, so ye may not consider this our epistle as a customary
matter, nor read it in that disposition that is always seeking
after some new thing; but may be willing to consider what
parts of it are applicable to your own respective states; and let
the expressions of our concern, for your present and everlasting
welfare, receive, and retain, a sufficient place in your minds.
The accounts of the sufferings which have been sustained by
our friends in Great Britain, and are now reported to this
meeting, amount to eight thousand six hundred and fifty-eight
pounds; about one thousand pounds of which consist of
distraints for the late assessment for manning the navy: the
rest, as usual, are chiefly for tithes, and demands of a similar
nature. The amount of sufferings brought in from Ireland is
two thousand three hundred and three pounds. And, as we are
informed that an opinion publicly prevails, that the purpose of
these accounts is in order that the sufferings may be reimbursed,
we desire Friends everywhere, as occasion may offer, to contra-
dict this opinion, which hath no foundation in truth.
The Friends mentioned in our last epistle to be imprisoned
on account of our testimony against tithes, still remain prisoners
in the county gaol at York; objects themselves, as well as their
afflicted families, of the sympathy of their fellow professors
to whose lot it hath not fallen to experience a treatment so
rigorous.
We have this year received epistles from our Friends of the
Yearly Meetings of North and South Carolina and Georgia, of
96
EPISTLES FROM THE
[1796.
Virginia, of Pennsylvania, of New-York, and of New-England,
evincing their continued concern to support our testimonies, and
our Christian discipline. The inhabitants of the Continent,
dwelling in fertile regions once possessed by different tribes of
the Indian natives, are doubtless bound to regard them with
benevolence: accordingly, we find our Friends engaged in an
undertaking to furnish them with some of the comforts of
civilized life. A fund is raising to supply the expense of in-
structing them in agriculture, in mechanic arts, and in some
useful branches of learning.
On examining into the state of our society in these nations,
we find cause to believe that, in many parts, the attention of
Friends is gradually fixing, more and more closely, on the
exellence of the several testimonies which we are required to
bear and we are persuaded that, were our members univer-
sally more loosened in their affections from the profits and the
friendships of the world, the standard of truth would be more
conspicuously and availingly displayed.
Let us consider, brethren, what is the cause of our dissent
from the prevailing opinions and practices of the age. Is it not
that we most surely believe, that our faith is more consistent
with the evangelical purity of the primitive times; and our
manners less liable to promote an attachment to a world that
passeth away? How then shall we set the candle, that hath been
thus mercifully lighted in any of us, under the bed or the
bushel; giving up any part of our testimony, be it ever so small,
for the sake of ease, or of outward advantage?
The beloved apostle declared that "God is light, and in him
is no darkness at all." A manifestation of this divine light, in
infinite mercy, is given to every man, to lead him out of the
misery of fallen nature, unto the eternal Fountain of life and
light. In every heart, and in every society of people, in which
place is given to any kind of unrighteousness, an eclipse of
the light necessarily follows as far as the compliance with evil
extends; and, if this state be continued in, spiritual death must
ensue. Wherefore, brethren, in your conduct as individuals,
and in the part which ye take in the exercise of the discipline
established amongst us, be ye animated to resist every ap-
pearance of evil; remembering that, as our Heavenly Father
cannot unite with darkness, so neither must those unite with it,
1796.]
97
YEARLY MEETING.
T
who desire to attain fellowship with Him: in which fellowship.
our happiness consisteth, both in time and in eternity.
In these times of worldly commotion, the concern still remains
with us, that our brethren may be preserved from joining with
any thing that immediately or remotely conduces to promote it.
And, although of late we have, from year to year, testified our
desire that Friends may take no part in that which genders
strife; we still fear all are not sufficiently cautious, or sensible
of the advantage of mixing as little as possible with the fluc-
tuating politics of the times. For, truly, were all concerned to
work out their own salvation with fear and trembling, the mind.
would be preserved on its proper centre; and to mix with the
multitude, in their pursuit of the favourite object of any party,
would be dreaded rather than desired.
Respecting the slave trade, though we have no good tidings
to proclaim, we feel unwilling to pass it over in silence. As a
body, we have been among the foremost to expose its turpitude;
and, although it doth not appear at present to be our duty to
take any public step as the advocates of this degraded class of
our fellow creatures, we still continue to view the commerce
with unremitting abhorrence: and we much desire that no one,
once touched with a sense of their complicated woe, may suffer
its being thus dreadfully protracted, to efface the impression
from his memory, or sympathy from his heart.
This meeting hath been very large, and our minds have been
much exercised in a travail for the cause of truth. O, Friends
of every description, how would ye contribute, not only to your
own peace as individuals, but to render our assemblies, under
the sanction of the great Master, seasons of rejoicing, were ye
all to be engaged in earnest, each one for himself, to do away
the hurtful and hindering things, which, ye must be sensible,
are yet to be found within our borders!
Finally, dear friends, remember the apostolic declaration,
"The foundation of God standeth sure, having this scal, The
Lord knoweth them that are his." Strive therefore to become
such, by obedience to his holy law. It hath been our uniform
and constant testimony, that God hath vouchsafed his grace and
good Spirit unto the children of men universally, as the means
of their sanctification. May ye therefore, in your several degrees
VOL. 11.
II
98
EPISTLES FROM THE
[1797.
of growth, evince and recommend your belief in it, by dwelling
under its holy influence.
Again, in gospel affection, we salute you, and bid you fare-
well.
Signed in and on behalf of the meeting, by
ROBERT FOWLER,
Clerk to the meeting this year.
EPISTLE, 1797.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd to the 31st of the Fifth Month, 1797.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE are sensible that there are among you, who travail with
us in spirit for the advancement of the cause of truth; and we
believe that this concern is increasing in divers places. Never-
theless, as, at these seasons of general inspection, our minds
continue to be impressed with a sense, that cautions are still
needful in several particulars, we think it right still to endeavour
to excite you to further degrees of dedication to the service, in
which, according to their measures, all ought to be engaged. If
one be our master, even Christ, remember that in his family
there is no place for the slothful. Accept, therefore, with this
our salutation of brotherly love, our exhortation to be willing
individually to inquire, "What lack I yet?"
We have this year received epistles from all the Yearly Meet-
ings of Friends in America; and also some verbal accounts
given by brethren who have been travelling, in the service of
the gospel, on the continent of Europe; in some parts of which,
the same divine Hand which led our predecessors out of forms,
to the substance of Christianity, appears to be collecting a people,
to bear witness to the saving efficacy of the light of Christ
revealed in the heart.
The amount of sufferings, reported to have been sustained by
our friends of this island, is eight thousand and twenty-two
1797.]
99
YEARLY MEETING.
pounds that in Ireland, one thousand three hundred and forty-
seven pounds. These are principally for tithes, priests' demands
and those called church-rates; and increased again this year by
distraints on account of the rate for raising men for the army
and navy, and the militia. On this last account also, one Friend
hath been not long since committed for three months, to the
county gaol at York; and another, last summer, was detained a
like term in that at Worcester. Of the prisoners at York, on
account of our testimony against an hireling ministry, one has
been released by death; the rest still remain prisoners.
On considering the state of our Society, several defects occur:
for in a people professing as we do, indeed in all who assume the
Christian name, it is a defect not to avoid every thing which
tends to evil, and to bring reproach on their profession. Of this
kind is the want of punctuality in the fulfilling of engagements,
of which we understand there are some instances: but if all
were sufficiently sensible of the injustice of the practice, of the
disgrace with which it is attended, and what an occasion of
stumbling it may be to those who are enquiring after the way of
truth, it would surely preserve them from inadvertently forming
engagements, which they were not clear that they were able to
fulfil. The same care of preserving our profession from reproach,
might also, if kept in the remembrance, prevent another evil of
which we have at this time some account; namely, the unneces-
sary frequenting of public-houses. We desire that all under our
name may be cautious of remaining in them, after the purpose
of business, or of refreshment, is accomplished: but to make
them a resort for any other purpose, may it never need to be
named among a people who profess the practice of Christian
sobriety!
We are not disposed to enter into all the particulars of devia-
tion, in which those, who will not submit to be bound by the
testimony of truth in their hearts, may be found; but we think
we can trace several of them to that common, but destructive
cause, the love of worldly things. In some it discovers itself in
a desire to be rich and great; whilst in others the worldly spirit
is as clearly discerned, though the attention seems to be occu-
pied in smaller concerns: and though we are clear that very
extensive ones are often in themselves great evils, yet the
trafficker in hundreds, unless the eye be kept single, may be as
H 2
100
[1797
EPISTLES FROM THE
But
much buried in the earth as the trafficker in thousands.
were each honestly to ask himself the question, "Have I first
sought the kingdom of heaven and its righteousness?" how
might the answer tend to cover the face with confusion! Did
our Lord utter any one precept with a clearer address to the
reason, and greater promise of support, than that of which such
a question is the substance? So that to seek first the world,
is to give up at once our obedience to his command with our
trust in his promise." All these things shall be added unto
you."
"Your heavenly Father knoweth that ye have need of
all these things." (Matt. vi. 33, 32.)
We are not about to condemn industry, which we believe to
be not only praiseworthy, but indispensable. It is the desire of
great things, and the engrossment of the time and attention,
from which we desire that all our dear Friends may be redeemed.
We doubtless owe duties to ourselves, and to our families; but
we owe them also to society; and do we not owe even our own-
selves to our all-wise, all-protecting, and provident Creator?
Should we therefore suffer the things of this world to prevent
our attending at the times appointed for his worship; whether
on the day generally set apart for that purpose, or on other
stated days of the week; and ought we to be content, when
assembled, to permit our thoughts to wander into the concerns
of the present life?
The situation of the offspring, and of the servants, of those
who neglect the due attendance of our religious meetings, is
greatly to be lamented; as is that even of some who, though
frequently seen at them, do not, by their conduct, seem to
believe that it is required of them to allow their dependents also
to attend; but are leaving these still to pursue the world for
them at home. For if any have, in a greater or a less degree,
made gold their hope, or "have said to the fine gold, thou art
my confidence," (Job xxxi. 24,) it will be found that, in pro-
portion, they will be slack in bringing their families to our
accustomed opportunities for public worship.
We feel not inclined, though war yet continues to desolate
the earth, to repeat our advices on that head, or to resume the
subject further than to remark how thankful we ought to be,
in that we are still permitted to meet together, as we have done
at this time, in brotherly fellowship and mutual condescension;
1798.]
101
YEARLY MEETING,
whilst the world around us is tossed with the tempest of discord.
O, Friends, may we consider it as an incitement to suffer every-
thing, which tends to contention, to be eradicated from our
hearts; and, under the influence of the Spirit of Christ, the
Heavenly Husbandman, to cultivate, with unwearied assiduity
and patience, all those dispositions which make for peace; things
whereby we may edify one another; yea, things by which we
may evince to our fellow men at large, that we are really re-
deemed from the spirit of contests, and truly the disciples of a
merciful Redeemer: whose holy, pure, and undefiled religion,
is a system of universal love.
Signed in and on behalf of the meeting, by
JOSEPH GIBBONS,
Clerk to the meeting this year.
EPISTLE, 1798.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st to the 29th of the Fifth Month, 1798, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
AMONG other advantages which we find in thus assembling
ourselves before the Lord, it is none of the least, that our love
for the members of his mystical body, the Church, receives from
time to time a renewal of holy fervour; with ardent desire that
she may increase in qualification to be presented to him a
glorious Church, not having spot or wrinkle, or any such thing.
May we, Friends, as a part thereof, through the grace which is
given to us, be willing to cleanse ourselves from every pollution
of flesh and spirit, and to become holy in all manner of conver-
sation.
We have no new doctrines to communicate.
Happy, yea,
blessed should we be, could every man find a testimony in his
conscience, that he acted consistently with those he hath already
received: but still it remains our concern to stir up the pure
mind in each other, and to press the observance of those things
which appear to be neglected. And how shall we find any sub-
102
EPISTLES FROM THE
[1798.
ject of greater moment, whereon to renew the often repeated
call to vigilance, than that leading duty of public worship, and
of seeking the recruits of strength, and of confidence to perse-
vere in the way of peace, which the mind may experience in the
humble performance of this solemn obligation? None of the
negligent can say he has no need of the support; yet too many
seem, by their conduct, to indicate that they think so. But
Friends, review the subject; let not an evil habit prevail; but
suffer yourselves to be weaned from it. Make the essay of a
better practice, and you will find, to your comfort, that diffi-
culties will often sink as you approach.
Every step which we gain in the way of obedience to duty,
is not only of advantage to ourselves, but it gives additional
strength and animation to be beneficial to others. By this
means alone can the parent, the guardian, or the master, hope
to discharge his important and awful trust to the lambs com-
mitted to his care, in the wilderness of this world. And what
need there is of seeking all means of qualification to be helpful
to them, the dangers of that wilderness, and the failure of many
who are entrusted with the charge, too obviously declare. We
fear that, in many instances, an early and frequent perusal of
the Scriptures of Truth, and opportunities of quiet retirement
in families, before the Lord, are neglected; whilst amusements
not suited to the condition of a candidate for immortality, and
writings inimical to the simplicity of the gospel, are indulged,
or connived at. We fear also, that some of our youth are train-
ing in habits of expense in attire, furniture, and attendance,
which, growing into custom, are not only inconsistent with the
simplicity of the gospel, but a constant call for much of that
property, which would be better employed in feeding the hungry;
and of that time, which might be occupied in visiting and
cheering the habitations of human misery. "The trimming of
the vain world," said our worthy elder William Penn, "would
clothe the naked one." It is not however with such only that
we plead, on behalf of the indigent. We wish those who are
generally consistent in appearance and manners with our self-
denying profession, to be clear that a due proportion of their
time and substance is spent in the relief of distress. This is a
day when thousands of our fellow creatures are wanting the
necessaries of the body; and thousands imbibing with avidity
GRE
1798.]
103
YEARLY MEETING.
principles injurious to the mind. Happy will it be, on a parting
retrospect, to believe that we have neither contributed, by mis-
application of our entrusted property, to the one; nor omitted
to do all in our power to prevent the baneful spread of the other.
Christ is all in Him are all the treasures of wisdom and know-
ledge; and the observance of his law written on the heart, would
restore perfect harmony to the universe.
We have at this meeting received, as usual, accounts of the
sufferings of our members. The whole amount, in Great Britain,
is upwards of ten thousand three hundred pounds, chiefly for
tithes and those called church-rates; but including about two
thousand pounds for military purposes. The amount of those
reported from Ireland is seven hundred and eighty-five pounds.
The Friend imprisoned last year at York, on account of the
militia, was released at the expiration of his term; and the
remaining prisoners, on account of tithes, by a special clause
for that purpose in an act of parliament, by virtue of which
distraints were made on their effects. Three other Friends
were, near the end of last year, committed to Huntingdon gaol,
by exchequer process, on account of tithes, and afterwards for a
short time, to the Fleet prison; but were released on the issuing
of a writ of sequestration.
We have received epistles from the Yearly Meetings of Vir-
ginia, of Maryland, of Pennsylvania, of New-York, and of New-
England. Among other concerns of Friends on the continent,
that for the violated rights of our fellow men of the African race
still continues. Our Meeting for Sufferings here also lately
presented, in the name of the Society, a third petition to the
House of Commons, on the subject of the British traffic in the
persons of men. Its failure of success is well known; but we
see no reason to be discouraged from again becoming public
advocates of the Africans, when a sense of duty shall open the
way.
We desire afresh to press upon all our members, the necessity
of a peaceful and innocent demeanour amongst men; and espe-
cially let all be careful not to seek or accept profit by any
concern in the preparations so extensively making for war: for
how reproachfully inconsistent would it be to refuse an active
compliance with warlike measures; and, at the same time, not
to hesitate to enrich ourselves by the commerce and other cir-
cumstances dependent on war.
-
104
EPISTLES FROM THE
[1799.
Finally, dear Friends, let us bear in constant remembrance
that important principle of our profession, a testimony to the
pure and free ministry of the gospel of Christ whose sole pre-
rogative it is, to send and qualify such as it pleases Him, without
respect to worldly rank, or human acquirements; and all his
truly devoted servants, whatever may be their gifts and stations
in the Church, are brethren; and hold them under Him the
only Head, and the universal and all-sufficient teacher.
We salute you in gospel love, and remain your affectionate
friends and brethren.
Signed in and on behalf of the Yearly Meeting, by
JOSEPH BIRKBECK,
Clerk to the meeting this year.
EPISTLE, 1799.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd to the 31st of the Fifth Month, 1799, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, and Ireland.
DEAR FRIENDS,
AFTER some serious investigation into the present state of our
religious Society, wherein we humbly trust that the gracious
Head of the Church hath not been wanting to cement our
minds in the bond of his love, and from time to time to refresh
us together, we again salute you; and inform you, that at this
our large annual assembly, a concern has been felt, extending
to every branch of the family. We desire it may be bound up
in the same precious cementing union; that so, not any thing
which has a tendency to scatter, may be suffered to prevail. To
this end, may it be the chief care of all, to dwell near the Power,
by the assistance of which unsanctified self is reduced and denied:
then will the wisdom which is from above be exalted, and brought
into dominion.
The accounts of sufferings brought up this year from the
various parts of this nation, amount to seven thousand four
hundred and seventy-eight pounds; and those from Ireland, to
seven hundred and seventy pounds; chiefly for tithes, priests'
1799.]
YEARLY MEETING.
105
demands and those called church-rates; and also for various
demands on account of the militia, and other warlike measures,
with which, from a conviction that we ought not to be active
in promoting the destruction of the precious, yea invaluable
lives of mankind, we scruple to comply.
We have this year received epistles from four, only, of the
Yearly Meetings on the American continent; namely, the
Carolinas, &c., Virginia, Maryland, and Pennsylvania. The
last, having met at the usual time of its sitting, during the
prevalence of a contagious and highly mortal fever, adjourned
to the twelfth month last. By this disease thousands of the
inhabitants of Philadelphia were quickly removed out of time.
Let us, in reverence of soul, avoid too nice an inquiry into the
moral causes of such dreadful calamities; but seek, with un-
remitting solicitude, an entrance, through the strait gate, into
that narrow, but not untrodden path, which alike leads to blessed-
ness, through every dispensation of the Lord's unerring provi-
dence.
Friends, we in this land do not live unsurrounded by mani-
fold dangers; nor in an age in which we can dispense with any
part of the whole armour of light. The increase of mortality
in a country brings the body into jeopardy; but it often arouses
the careless, and drives the awakened mind into closer com-
munion with God: but it is the peculiar property of many of
the contagious vices and vanities, with which these countries.
abound, that they lull to security the incautious, even though
once aroused; and point their infection at the well-being of the
soul.
By what means, then, shall we expect preservation? Our
belief, dear friends, is, that it will depend on a frequent recur-
rence to our first principle: even to the saving power of Christ
Jesus our Lord, revealed in the heart. "This," said our
Redeemer when personally on earth, "is life eternal, that they
might know thee, the only true God, and Jesus Christ, whom
thou hast sent." But this, Friends, is no trivial nor momentary
acquirement. Many of you know that it must be waited for in
singleness of heart; and that the important pursuit of this
heavenly knowledge should regulate the tenor of our lives.
Where then, judge ye, would any find leisure for those amuse-
ments, in which some in profession with us, arc reported to
106
EPISTLES FROM THE
[1799.
:
waste much of their time? This meeting has repeatedly testi-
fied against vain sports, and places of diversion, as so many
allurements tending to draw the mind from its watch, and to
lay it open to further temptation. The best recreation of a
Christian is the relief of distress; and his chief delight, to pro-
mote the knowledge, and to exalt the glory, of his Heavenly
Master and this is most effectually done, under his holy influ-
ence, by a life of faith, purity, and general benevolence. False
principles too, as well as wrong practices, may have their advo-
cates for a time; but the unspotted lives of the faithful remain
to be their best refutation. Let none then start aside at the
magnitude of the object, or be too much dismayed because.
of the little progress they seem to themselves to make in the
way of holiness; but, trusting in the Lord, who "giveth power
to the faint," let us all press after ability to comply with the
apostolic advice, "Be ye holy, in all manner of conversation."
ment.
We have received accounts, this year as well as in preceding
years, that divers persons have joined our Society by convince-
For you of this description, we feel a tender care, that,
after admittance into membership, you may not measure your-
selves by the standard of others; nor take up a rest short of
the true rest. Seek rather an increase in the heavenly principle
which comes by Jesus Christ, the true and holy pattern for his
flock. Thus only, will your union with us contribute to your
advantage; and thus only, will the increase of numbers produce
an increase of the joy.
Now, turning our attention to the Church in its more collected
capacity, of Monthly and Quarterly Meetings, we perceive that
weakness and languor continue to pervade the deliberations of
some of them, on the important concerns of the Society; and
often prevent the due and timely support of that Christian dis-
cipline, which we have long experienced to be, under Providence,
as a wall of preservation. Nevertheless, we believe we can also
discern that there is a gradual increase of care in many places;
and that the quickened sensibility, with which the minds of
numbers of our brethren are graciously endued, has rendered
many things burthensome, which, in times of greater negligence,
scarcely have been noticed: and to this we attribute many of
the complaints now contained in the answers to the queries.
Our desire therefore is, that such upright minds may be encou-
1800.]
YEARLY MEETING.
107
raged to persevere. That which shows the disease must be looked
to for the remedy. Hold on, then, your way, beloved Friends;
and may the Lord give you all the discernment, skill, forbear-
ance and fortitude, which are requisite for the impartial and
seasonable discharge of the trust which he commits to you.
Finally friends, collectedly and individually, farewell! May
all our meetings be held, with weight, as in the immediate
presence of the Heavenly President. May the aged among us
be examples of every Christian virtue; and evince, by the calm-
ness of their evening, that their day has been blest. May the
middle-aged not faint in their allotted stations; but, together
with their elder and younger brethren, firmly support, yea,
exalt, the several testimonies which we are called to maintain.
And, O! may the beloved youth, the tender objects of our care,
and of our hope, bend early and cheerfully under the forming
power of Truth: that thus, each standing in his allotment, the
harmony of the building may be preserved, and we may truly
grow up into an holy temple for the Lord.
Signed in and on behalf of the meeting,
GEORGE STACEY,
Clerk.
-
EPISTLE, 1800.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st to the 31st of the Fifth Month, 1800, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
A RELIGIOUS Concern still attends our minds, that ye, our
dear absent brethren, may partake of the benefit and blessing
of our thus assembling together; not only by means of such
regulations as have been found expedient, but that we may con-
vey to you, through this our affectionate salutation, the desire
which the collected body feels for you as for itself; that we
may all be what we profess that we may all daily look to our
foundations, and be fervent in our prayers for an establishment
:
A
108
EPISTLES FROM THE
[1800.
upon that rock, against which every storm will beat in vain.
In the renewings, therefore, of that love, which knows no abate-
ment from length of time; but through all ages remains the
same in the hearts of believers; in the love of the gospel of
Christ Jesus, our Redeemer, we tenderly salute you.
The accounts of sufferings brought in this year, chiefly for
tithes, priests' demands and those called church-rates, also for
military purposes, amount in Great Britain to seven thousand
five hundred and ninety-one pounds, and in Ireland to six hundred
and three pounds.
Epistles have been received this year from all the Yearly
Meetings on the American continent; and accounts, from our
several Quarterly Meetings, and from Ireland. Having in these
last mentioned communications a view of the present state of the
Society in these nations, we find cause to continue to "stir up
your pure mind by way of remembrance, that ye may be mindful
of the words which were spoken before by the holy prophets,
and of the commandment of the apostles of the Lord and
Saviour." (2 Peter iii. 1, 2.)
We beseech you, brethren, be watchful. Keep in the holy
inclosure of the preserving fear of God; and call to mind the
perfect security of Israel, encamped of old under his never-
failing protection; when the intended curses of an enemy were
converted into blessings. He, with whom we have to do, is the
same yesterday, to-day, and for ever. Why then are we not
kept in his fear, and made perfect in his love? Is it not because
the visible things of this fading state, are, in various ways and
proportions, drawing away our attention? But, Friends, enter,
from time to time, into the closet: shut to the door. Pray to
your Father who seeth in secret, for daily supplies of strength,
to suppress that immoderate love of earthly things which pre-
vents you from giving to him his due preeminence.
They who are obedient to this universal injunction of our
Saviour, "Watch," (Mark xiii. 37,) are prepared for the due
fulfilling of every duty; and eminently so, for that most essen-
tial one of worship. How many fecl themselves languid when
assembled for this solemn purpose, for want of a previous
preparation of heart! The mind, crowded with thoughts on
outward things, in approaching the place for public worship,
and resuming them with avidity on its return, is not likely to
1800.]
YEARLY MEETING.
109
fill up the interval to profit; and to such, their meeting to-
gether may prove a form as empty, as any of those out of
which, we believe, truth called our forefathers, and still calls us.
If we truly succeed them, as witnesses for the truth, we must
look beyond forms, to that which is the life of all true religious
performances: so we may become fitted, in our several stations,
for the Lord's service, the promotion of the cause of righteous-
ness on earth.
Dear Friends, we believe there are many of you, and espe-
cially of the youth, who, in a good degree, have given up, and
are giving up, your hearts to serve the Lord. May you submit
with patience to all the repeated baptisms necessary for your
refinement. The gospel hath its tribulations; but they are not
like the sorrow of the world, which worketh death. They are
intended to disturb the polluted rest in mere worldly enjoy-
ments; they unite you to the living members of Christ's body,
in whom the same things have been accomplished; and, if they
be accepted as tokens of his love, and abode under the allotted
time without repining, they will completely unite you to him,
the Holy Head.
Wherefore, ye dearly beloved youth, our treasure, in whom
we sometimes dare to delight, and to hope that you will one
day succeed to the places of those faithful labourers, who have
passed, and are passing, from works to rewards; we entreat
you, dear children, with tender solicitude we press it upon you,
flee from every thing which tends to despoil you of your inno-
cence; and to render your minds less receptive of that holy
influence, which your enlightened judgment demonstrates to
be truth.
And ye parents, be ye solicitous to discharge your important
and awful duty, with scrupulous attention. It is often too late
to warn the youthful mind of danger, when your own negli-
gence, or indulgence, hath suffered your offspring to deviate
from that path of simplicity, in which you have thought your-
selves bound to walk, and in which you have found peace. If
you fail to suppress the early beginnings of undue liberty, how
can you expect a blessing on your endeavours, when further
deviations at length arouse your attention; and how, having
failed to rule your own houses well, can you expect duly to
"take care of the Church of God;" (1 Tim. iii. 5,) by per-
·
:
110
EPISTLES FROM THE
[1801.
;
.
forming that too much neglected duty of private admonition
therein? There were of old those who brought children to
Christ, in the days of his flesh; and now the religious parent
can breathe no warmer aspiration for them, than when he
spiritually commends his tender offspring to the protection of
his Lord. But see, Friends, that you encourage na propensities
in them which prevent a union with him. Restrain them, we
beseech you, from associating with those whose influence and
example lead away from his law; and be especially careful
that you introduce not among them, publications, which are
either wholly, or in part, repugnant to the faith, as it is in
Jesus. Let it be your own daily care to endeavour after closer
communion with him, and to walk in meek submission to his
commands: so may you gain, over the minds of the youth
providentially placed under your care, that ascendancy which
arises from the united effects of sound judgment, truest love,
and a good example.
Finally, Friends, of every age, of every rank, we commend
you to the protection of Him who died for us, and who ever
liveth to make intercession for us, who is able to save them to
the uttermost that come unto God by him. (Heb. vii. 25.)
Signed in and on behalf of the meeting, by
WILLIAM ALEXANDER,
Clerk to the meeting this year.
EPISTLE, 1801.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 2nd of the Sixth Month,
1801, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDs,
VARIOUS have been the exercises in which our minds have
been engaged in this our annual solemnity; yet the spiritual
welfare of our absent Friends, as our own, having been the
1801.]
YEARLY MEETING.
111
great object to which they tend, we are disposed afresh thus to
greet you in Christ Jesus our Lord: desiring that in Him, and
by Him, ye may be made perfect, established, strengthened,
settled. (1 Pet. v. 10.) But let us remember that this holy
establishment is not to be attained but through suffering. The
cross still remains the way to the crown. Nevertheless, as
a patient endurance of suffering works for us the "far more
exceeding and eternal weight of glory," (2 Cor. iv. 17,) let
us accept it as the discipline of Christ, designed to make us
proficients in his school, partakers of his baptism, and finally,
inheritors of his promise.
The maxims and policy of this fleeting world are still, as
they ever have been, opposed to these sacred truths. The
spirit of the world, therefore, hath its allurements for drawing
the incautious of every class from under this holy discipline.
It captivates some with its profits, others with its pleasures, and
others with its prospects of greater ease, than the way of truth
will admit. The rich and the poor, the wise and the simple,
are all within the reach of its baits; and if palpable tempta-
tions to indulgence are withstood, it can insinuate itself under
the appearance of virtue, and zeal for the honour of God.
Wherefore, dear Friends, we exhort you, "Take unto you the
whole armour of God, that ye may be able to withstand in the
evil day, and, having done all, to stand." (Eph. vi. 13.) How
emphatic the expression, "Having done all, to stand!" Be
willing to be invested, by the Captain of our salvation, with
every article of his heavenly armoury; and, as saith the
apostle, above all Take "the shield of faith, wherewith ye
shall be able to quench all the fiery darts of the wicked."
(Eph. vi. 16.)
Thus, Friends, accept our warm and cordial salutation, in
Scripture phrase; but let us all, having surveyed the standard
of righteousness, be willing to be measured by it; to examine
our own states, and to see whether we are doing all in our
power to edify our brethren. It hath pleased our wise Creator
to plant us in society: to know, therefore, whether we are
acting our proper part in it before Him, or not, is a subject
worthy of our serious consideration.
And ye, dear Friends, whose hearts are indeed bound to the
holy testimony, be vigilant, we beseech you. When ye see
112
EPISTLES FROM THE
[1801.
the approach of an enemy, be timely in warning of the danger.
There is probably no one, however obscure his station, whose
heart the Lord hath touched, and who hath bended under the
secret convictions, but may be, in his hand, an instrument of
good to others: faint not, therefore, nor be weary, even though
you should seem to labour without fruit; but remember that
no service in his vineyard, and by his direction, goes without
its reward; and that it is He alone that can give the increase.
To you also who occupy the more conspicuous stations in our
society, are we concerned to extend the word of exhortation.
Be ye ensamples to the flock. Such, however, ye can never
be, but by taking heed to your own steps, by the light where-
with Christ, the chief Shepherd, hath enlightened you. But
if you suffer the light that is in you to become darkness, "how
great is that darkness!" (Matt. vi. 23.) If this should un-
happily be the case with any, such may resemble those of whom
it was said of old, that they entered not in themselves, nor
suffered those that were entering to go in. (Matt. xxiii. 13.)
But, beloved Friends, let us add, in words similar to those of
the Apostle, we are persuaded better things of numbers among
you, and things that accompany salvation, though we thus
speak. (Heb. vi. 9.)
cla
And, dear young people, our anxious and constant care, how
shall we express the desire that we feel, that no evil may prevail
against you! And, truly, what thing shall ever "harm you, if
ye be followers of that which is good?" (1 Pet. iii. 13.) But ye
yourselves must co-operate with the grace, which is from time
to time offered for your acceptance. You must watch, and you
must pray, to be preserved from evil; and if you are in earnest
in this exercise, you certainly will be careful to avoid the means
of temptation. They are various; but your guide will not fail
you in discovering them. See ye therefore to it, and may the
Lord endow you richly with his blessing.
The sufferings of Friends brought in this year are chiefly for
tithes, priests' demands, and those called church-rates, also for
divers demands of a military nature. Their amount is upwards
of nine thousand and forty pounds, from Great Britain and
Ireland.
Epistles have been received from all the Yearly Meetings on
the American continent. Our Friends in Pennsylvania have
1801.]
113
YEARLY MEETING.
some time had it in contemplation to establish a Boarding
School, under the direction of their Yearly Meeting. Their
undertaking appears prosperous. The school is established and
opened, and upwards of two hundred children have been ad-
mitted. We also learn that the government of the United
States has made such additions to the law heretofore passed for
the abolition of the slave trade, as afford a rational prospect
that the iniquitous traffic will be done away in those States.
From an inspection into the state of the Society, as laid open
in the answers to the queries brought to this meeting, we think
we can discover on the whole, reason for encouragement; but
the concern truly to labour for the removal of hurtful things,
appears to be less in some places than in others, and in most
quarters too little. Wherefore, dear friends, let us renew our
exhortation, Be in earnest. "Whatsoever ye do, do it heartily,
as to the Lord, and not unto men; knowing that of the Lord ye
shall receive the reward of the inheritance for ye serve the
Lord Christ." (Col. iii. 23.)
"Iron," saith the wise man, "sharpeneth iron; so a man
sharpeneth the countenance of his friend." (Prov. xxvii. 17.)
Thus, at these our Yearly Meetings, we are encouraged by the
presence of each other to persevere in the way which we believe
to be cast up for us. ut we are not unmindful of the different
situation of many of you, dear friends, whose lots are cast in
solitary places, and who necessarily assemble for worship in
small companies. But seeing, "The same Lord over all is rich
unto all that call upon him," (Rom. x. 12,) we beseech you to
be encouraged in the punctual attendance of your meetings.
This, indeed, we believe, is incumbent on all who desire to
manifest themselves to be his humble dependants; and is
especially necessary at a time when, under various and specious
pretences, many are neglecting the due performance of this
leading duty. We therefore are disposed, with respect to this
subject, and some others to which we have adverted in this our
epistle, to sum up our concern with the language of the apostle,
"Let us hold fast the profession of our faith without wavering;
for He is faithful that promised, and let us consider one
another, to provoke unto love and to good works: not forsaking
the assembling of ourselves together, as the manner of some is;
VOL. II.
I
114
EPISTLES FROM THE
[1802.
but exhorting one another: and so much the more, as ye see
the day approaching." (Heb. x. 23-25.)
Friends, Farewell in the Lord.
Signed in and on behalf of the meeting, by
WILLIAM RAWES, JUN.,
Clerk to the meeting this year.
EPISTLE, 1802.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th to the 28th of the Fifth Month, 1802,
inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We are sensible that unless the Lord bless the labours of the
Church, its attempts to edify and to console you must be in
vain: but, on examining into the present state of our religious
Society, we apprehend we have felt a warmth which warrants.
the continued salutation of our love; and we have had our minds
directed to divers subjects, respecting which we deem that
counsel is expedient. Accept therefore, Friends, our salutation :
it is that of brethren. Receive, we beseech you, the counsel
which we may be enabled to impart: its object is your increase
in Christ, your establishment in righteousness, your present
wellbeing, your eternal salvation.
This meeting has not been quite so large as some in former
years; nor have the cases which have claimed our attention
been so numerous; but the strength arising from the labour of
many minds united in the same cause, has been in a good degree
experienced.
The amount of sufferings brought in this year is upwards of
nine thousand five hundred pounds; chiefly for tithes, priests'
demands and those called church-rates, and some demands of a
military nature. One Friend also was imprisoned for a short
time on account of tithes.
1802.]
YEARLY MEETING.
115
We have received an epistle from Ireland, and epistles from
all the Yearly Meetings of Friends in North America; by which
we learn, that our brethren in those countries not only are
exercised in various concerns peculiar to their own situations,
but, in common with us, remain engaged to inquire into the
spiritual welfare of the members, to breathe for the removal of
every thing that tends to defile, and to rejoice at the signs,
which they observe, of dedication to the Lord's cause.
Since our last Yearly Meeting, two signal benefits have been
permitted to our native land: the stop lately put to the effusion
of human blood; and the plentiful increase of sustenance,
afforded by means of the last year's harvest, at a time when
famine seemed approaching, and when want was severely felt
by the poorer classes of the community at large. We doubt
not that there yet remain many who will long feel the con-
sequences of such deep distress; and we believe that we should
acceptably show our gratitude to the common Parent and
bountiful Father of mankind, if we yet sought out and assisted
such as the calamities of preceding seasons have bereaved of
their necessary comforts: more especially among the aged and
the infirm. On an occasion, too, of such general satisfaction,
as the return of peace to this nation, it peculiarly behoves us,
as we are known to have a testimony against those modes of
rejoicing, even for peace itself, which are generally attended
with profusion and tumult, to evince that we really rejoice at
the prosperity of our country, by doing good, according to our
ability, to all.
But, dear Friends, in times of outward prosperity there are
snares to be avoided, as well as duties to be fulfilled. One of
those snares seems to us to be a too eager, and therefore un-
lawful, pursuit of lawful things. Such a pursuit prevents the
mind from rising in living aspirations to God, the giver of every
good and perfect gift; indisposes it for duly assembling with
his devoted servants to wait upon him, and worship him; and
causes "the volume of the book" of sacred scripture-that
record of truth which was written aforetimes for our instruction
-to be but seldom perused. Such a pursuit also, if general,
spreads devastation over religious society. But, friends, we
entreat you,
"Seek ye first the kingdom of God, and his
righteousness; and all these things," said our blessed Redeemer,
Ca
I 2
116
EPISTLES FROM THE
[1802.
speaking of necessary things, "shall be added unto you."
(Matt. vi. 33.) Then would your assemblings together be seasons.
of heavenly consolation; your hearts would be enlarged in that
gospel love, that knows no bounds to its desire of human
happiness; ye would covet that others might partake with you
of the enriching joy; and ye would be careful that not any
trifling impediment prevented the due attendance of your own
families. "Come," would ye say by your example, if not in
words, "Come and let us go up to the mountain of the Lord,
and to the house of the God of Jacob; and he will teach us of
his ways, and we will walk in his paths." (Mic. iv. 2.) "Come
and let us join ourselves to the Lord in a perpetual covenant
that shall not be forgotten." (Jer. 1. 5.)
Now, dear friends, who stand in the tender relation, and in
the awful and important station of parents, such of you more
particularly as have bought the truth, let us again remind you
of the danger of indulging your inexperienced offspring in
worldly liberties, from which the truth restrains you.* Let not
any false and specious reasoning prevail on you to suppose, that
it will be sufficiently soon for their wills to be subjected, when
they shall have attained maturity of judgment. Then, alas!
the practice of self-gratification may be so confirmed, that
the way of self-denial may seem to them much narrower than
it really is; and you will have contributed to increase the
difficulties of those, whom it was your indispensable duty to
protect, to guard from all danger, and to train up in the way
they should go. It is still a precept sanctioned by reason and
by revelation, "Train up a child in the way he should go;'
(Prov. xxii. 6,) and this was imputed to Abraham, as a thing
well-pleasing to the Almighty. "For I know him," said the
Lord, "that he will command his children, and his household
after him, and they shall keep the way of the Lord."
(Gen. xviii. 19.)
""
And, beloved young friends, submit, we beseech you, with
readiness to the restraints of your religious parents. As you
accustom yourselves to bend in due subjection to the power
of truth in your own hearts, such restraint will become less
irksome, as also it will be less necessary. Many of you, we are
persuaded, are no strangers to the voice of wisdom speaking in
* See Epistle 1800.
1802.]
YEARLY MEETING.
117
secret, and saying, when you are disposed to turn to the right,
or to the left hand, "This is the way, walk ye in it."
(Isa. xxx. 21.) Many inconveniences, evils, and occasions for
sorrow of heart, may be avoided, by hearing and consulting the
holy witness in yourselves. It will sometimes gently arrest you
in the prosecution of your purpose, when you may not distinctly
see the cause. But it is wiser than we, proceeding from that
pure intelligence to which all things and all events are known.
O! then, mind its secret checks: and we are at this time par-
ticularly engaged to recommend you to consult the witness, ere
you venture upon the perusal of the specious publications with
which this age abounds. In this way, dear children, keep your
hearts "with all diligence;" (Prov. iv. 23), lest ye enter into
temptation.
.
And for you, whatever be your age or station, who have the
burthen of the cause resting as on your shoulders, in this
exercising day, our desires are strong, that you may be
preserved in humility and patience, and steadily persevere in
the path of duty. "Unto you it is given in the behalf of
Christ, not only to believe on him, but also to suffer for his
sake.” (Phil. i. 29.) Thus, dear friends, as you persevere, having
your trust and your dependence on the invincible, though
sometimes invisible, arm of Almighty Power, the Lord will
become your shield, and your exceeding great reward.
Signed in and on behalf of the meeting, by
JOSEPH GIBBINS,
Clerk to the meeting this year.
118
[1803.
EPISTLES FROM THE
EPISTLE, 1803.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th to the 26th of the Fifth Month, 1803,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
Ir hath seemed good to this meeting, to send you a fresh
memorial of its love; and of its continuing travail, that you
may be more and more purified from every defilement of flesh
and spirit: that thus you may show forth in your lives the
efficacy of the grace of our blessed Redeemer; and at the
solemn final close, and in the day of righteous decision, be of
the number whom he will own in the presence of his Almighty
Father. Ah! friends, is not this the mark at which all of us
ought to aim? Is not this the prize without which all other
acquisitions are "less than nothing, and vanity?" Seek it
therefore with a solicitude proportioned to its infinite impor-
tance; suffer not the things of time to have an undue share of
your affections; and look with faith and reliance on the Captain
of our salvation. Out of him we can do nothing: in him is
life, and that life is the light of men.
Epistles have been received from New-England, New-York,
Pennsylvania and New-Jersey, Maryland, Virginia, and the
Carolinas; also an epistle from Ireland. The unity of religious
concern, discoverable in these testimonials of the remembrance
of our distant brethren, is truly acceptable.
The amount of sufferings brought in this year is upwards of
nine thousand five hundred and thirty pounds: they are chiefly,
as heretofore, for tithes and other ecclesiastical demands; with
a proportion for the militia. One Friend has been imprisoned
on this latter account.
Though we have not for some years thought it necessary
always to announce the additions to our Society by con-
vincement, it may be proper now to remark, that it has not
Pa
1803.]
YEARLY MEETING.
119
been because the number of such as are from time to time led
so to join us, has been less. This year also we have an account
of several and we believe the nearer we ourselves approach to
the standard of truth, the more will our conduct invite others
to repair to it.
:
On examining the present state of our religious Society, we
have found several things to lament, because we believe them
to be the consequence of a neglect of the holy light of which
we have been speaking; but no one hath engaged more of our
attention, or occasioned a deeper exercise of mind, than to
observe that some of our members are more or less deficient in
duly attending the opportunities for public worship. And
though we have often, and even lately, expressed our concern
on this account; yet the continued need of admonition, the
succession of persons to whom our advice may reach, and the
warmth we feel in contemplating the subject-all induce us to
open it somewhat further for your serious consideration.
That the assembling of ourselves for the purpose of expressing
our sense of dependence on our great Creator is a duty, most,
if not all, of us acknowledge, by stated or occasional attendance
at some of the times appointed for worship. But too many
content themselves with an attendance once in the week, on
the day when business is suspended; and even of that day, the
greater part is devoted to what is called relaxation. Thus, little
as it is which is meant for sacrifice, that little has cost them
nothing. And how many,-how many even of those who are
far removed above indigence-seldom, if ever, leave their out-
ward pursuits to join with their brethren, on other days of the
week! The want of a due and diligent attendance at the usual
times, is productive of many evils. It often deprives the mind
of opportunities of instruction and consolation; and thus leaves
it more liable to be drawn aside from the right way, by the
spirit of the world; it leads naturally to the neglect of other
religious duties; and it tends to occasion indifference in those
to whom the influence reaches, by its baneful example. But
the habitual neglect of religious meetings, in any of our mem-
bers, as it is thus the cause of many evils, hath also itself a
cause. This, dear friends, we should search out, if we wish to
have the remedy applied. And to what cause can we ascribe it,
but to a want of hunger and thirst for that spiritual refresh-
Hom
120
EPISTLES FROM THE
[1803.
ment, which is yet, blessed be the Lord, to be known in the
meetings of his humble and dependent servants? Now if we
feel not this hunger and thirst, is there not reason for us to be
alarmed; and may we not justly fear, that we are spiritually
sick? And truly, notwithstanding the excuses of such as yet.
acknowledge public worship to be essential, and the specious
semblances of reasoning of such as attempt to set aside a
constant obligation to it, experience has taught us, that a
neglect of meetings both indicates and produces indisposition
of mind; and tends to lay waste religious society. Wherefore,
we once more beseech the remiss of the present day, to lay
these things to heart, and strive for amendment; and we again
press it upon such as are themselves diligent, that they do not
neglect any gentle intimation of duty, to admonish a brother or
a sister for whose remissness they may feel concern.
But although we are thus particular on a subject, which we
believe concerns not us alone, but every professor of the
Christian name;
we have not been unmindful of several
testimonies which we believe to be, as yet, more peculiarly our
own, to bear for the honour of the great Head of the Church,
and against the spirit which leads into conformity with the
world. Such is our testimony for the free teachings of the light
of Christ revealed in the soul, and through such instruments as
he may immediately prepare, call, and qualify; in contra-
distinction to a ministry formed by man, and undertaken for
temporal rewards: this testimony remains as incumbent upon
us as ever, and although our accounts indicate it rather to gain
ground than to decline, yet a concern hath been witnessed at
this time that it may still further prevail, and be borne in a
disposition which may show to observers, that our motive is
singly to promote the cause of Christ.
The deviations from our ancient simplicity of manners, of
speech, and of attire, however some may affect to term them
small things, are notwithstanding causes of great grief to the
faithful among us: because we are persuaded that they demon-
strate a mind averse from the self-denial which the gospel
enjoins, and lead to liberties of a hurtful tendency. In our
last epistle, we cautioned such as have the care of youth,
against an indulgence in these respects that wounds their own
minds, and lamentably injures the tender objects of their care.
1803.]
121
YEARLY MEETING.
We renew the caution, and we press it upon friends, who them-
selves are clear, to be early and earnest in advising parents
against the beginnings of connivance at the vain propensities
of their children. But, friends, what shall we say to such as
lead them, almost in infancy, into fashions which they them-
selves, in their own practice, appear to disapprove?
Now for you, tender youth, arises, before we conclude, the
salutation of love, and the word of encouragement. We have
often addressed you also with counsel and caution, because we
have often felt you, as we now feel, very near to us in gospel
affection; and we pray that nothing may unfit you to be pre-
sented and united to Christ. Even now, in early life, if you
seek an acquaintance with him, as outwardly revealed in the
Scriptures of truth, and inwardly in your hearts; and if you
become his friends by obedience to his voice; even now you
will contribute to the advancing of his cause of righteousness;
and as you follow on under the guidance of his meek and lowly
Spirit, you will be enabled more conspicuously to espouse his
cause, when the faithful labourers of the present day shall have
entered into rest.
May young and old, and all the intermediate classes of our
society, be aroused to a due sense of the one important purpose
of life. Is it not to work out their own salvation with fear and
trembling? And why with fear, but from the natural infirmity
of the creature, and the temptations which surround? But,
Friends, hold on your way. Help is laid on One that is
mighty. He who died for us will not forsake those that trust
in him.
Signed in and on behalf of the meeting, by
ROBERT BARNARD,
Clerk to the meeting this year.
122
[1804.
EPISTLES FROM THE
EPISTLE, 1804.,
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 1st of the Sixth Month,
1804, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
Ir is not a light matter to undertake to give counsel to the
Society; nor do we address you merely because it is a practice
sanctioned by usage; but our minds have been much engaged
in desires for the spiritual welfare of the family; and in con-
sidering the various means by which that welfare may be pro-
moted, or obstructed. And, dear friends, let us also remind
you, that it is not a light matter to receive counsel. O, that
we could fix upon your minds, that we could livingly implant
in your souls, the sense we trust we are at this time endued
with, that it is the Master's will that his servants should ad-
vance in righteousness! Do not therefore read or hear with
indifference these our repeated salutations of love; but treasure
them in your hearts; lay them up as tokens of that charity
which endureth. Thus will our absent brethren co-operate
with the assembled Church, in carrying on the work of refor-
mation, in promoting the cause of Christ.
.
We have received at this meeting epistles from all the Yearly
Meetings on the American continent, except one, and the usual
accounts from the Quarterly and other meetings in these
nations; whereby we are informed of the present state of our
society. In every quarter there is some defect in duly sup-
porting the testimonics of truth, but we have no cause to
believe, that the religious care to administer help is on the
decline; though often feebly exerted: and amidst all the sorrow
which we feel that it is so, it is comfort to observe that many
seem convinced of our principles; of whom a considerable
number have lately joined the society. Our brethren in
1804.]
YEARLY MEETING.
123
Pennsylvania and Maryland appear to have prospered much in
their benevolent attempts to introduce amongst the Indians,
the comforts and benefits of civilized life, and of religious
instruction.
The amount of sufferings brought in this year from Great
Britain and Ireland, is twelve thousand six hundred and thirty
pounds, of which about nine thousand three hundred and
seventy pounds are for tithes, priests' demands, and those called
church-rates; and three thousand two hundred and sixty
pounds, for demands of a military nature.* Several Friends
have suffered each three months' imprisonment on the latter
account.
Since we last met together in this city, the dreadful alarm
of war has increased; and, seeing we believe no people have a
deeper sense of the calamity which war entails on mankind,
and the reproach it is upon the Christian name, we may, with-
out the imputation of viewing it singly as it concerns ourselves,
inform you of our present feelings on the subject. Our general
scruple to bear arms is well known; and truly we are satisfied
that our testimony in this respect is a testimony for Messiah,
of whose reign it is the glory, that "the wolf and the lamb
shall feed together." (Isaiah lxv. 25.) Most, if not all,
people admit the transcendent excellency of peace. All who
adopt the petition, "Thy kingdom come," pray for its universal
establishment. Some people then must begin to fulfil the
evangelical promise, and cease to learn war any more. Now,
friends, seeing these things cannot be controverted, how do we
long that your whole conversation be as becometh the gospel;
and that while any of us are professing to scruple war, they
may not in some parts of their conduct be inconsistent with
that profession! With this view we are concerned to renew
our caution of the year 1798, namely, "We desire afresh to
press upon all our members, the necessity of a peaceful and
innocent demeanour amongst men; and especially, let all be
careful not to seek or accept profit by any concern in the pre-
parations so extensively making for war: for how reproachfully
inconsistent would it be, to refuse an active compliance with
warlike measures; and, at the same time, not to hesitate to
* An error occurred in stating the amount of sufferings reported last
year it appears that the sum was actually about £8,900.
124
EPISTLES FROM THE
[1804.
enrich ourselves by the commerce and other circumstances
dependent on war!" Friends, it is an awful thing to stand
forth to the nation as the advocates of inviolable peace; and
our testimony loses its efficacy in proportion to the want of
consistency in any. And we think we are at this time peculiarly
called to let our light shine with clearness, on account of the
lenity shown us by government, and the readiness of magistrates
to afford us all legal relief under suffering. And we can serve
our country in no way more availingly, nor more acceptably to
Him who holds its prosperity at his disposal, than by con-
tributing, all that in us lics, to increase the number of meek,
humble, and self-denying Christians.
From the same source, from which naturally springs, not
only our testimony against war, but an unblemished conduct
towards our government and our countrymen, namely, obe-
dience to the law of Christ, arises also that stream of love to
the brotherhood, which, if suffered to flow in our hearts with
unobstructed course, would bear away all malice and guile, and
cause all complaints of tale-bearing and detraction to cease in
our borders. O, the precious care that attends the mind in
which Christian charity is become habitual! Charity, saith the
apostle, "hopeth all things." (1 Cor. xiii. 7.) It divulges not
the faults of others, because, in its unbounded hope, it desires
their removal without exposure. For the mind in which it
dwells, ascribes its own preservation, and the cleansing of its
former sins, to the unbounded love of God in Christ Jesus;
and it prays that all may partake of the same benefit. How
opposite that disposition, which delights to report evil, and to
accuse! Shun it, dear friends, as the poison of asps. Even
the sacred writings emphatically denominate the grand adver-
sary of mankind, by the name of accuser of the brethren.
"Follow," therefore, "peace with all men, and holiness, with-
out which no man shall see the Lord: looking diligently lest
any man fail of the grace of God; lest any root of bitterness
springing up trouble you, and thereby many be defiled." (Heb.
xii. 14, 15.)
.
Now, dear friends, you who know the truth, and have expe-
rienced, in good degree, that it hath set you free from that to
which you were by nature in bondage, relax not your attention
to its gentle monitions: lest, whilst you are "busy here and
1804.]
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YEARLY MEETING.
there," you let anything escape that is appointed for destruc-
tion. Such are all the practices and dispositions which prevent
you from becoming fully "a chosen gencration, a royal priest-
hood, a holy nation, a peculiar people; that ye should show
forth the praises of Him who hath called you out of darkness
into his marvellous light." (1 Peter ii. 9.) But a jealousy,
may we not say a holy jealousy, hath attended our minds, that
some, by not following on to know the Lord, hath ceased to
preserve over their children and dependents the prevailing
authority of good example. Some also, by continuing to seek
increasing possessions in this life, have led their descendants as
well as themselves into closer connexion and fellowship with
the spirit of the world. Thus, frequently, in the next gene-
ration the traces of Christian simplicity and self-denial are
lamentably defaced, and in the succeeding one, nearly oblite-
rated. To this cause, in a great degree, may be ascribed the
number of families amongst us who retain little but the name;
an evil, of which, as the remedy is difficult, we fervently desire
to prevent the increase. Lay it therefore to heart, beloved
brethren, lest you should inadvertently contribute to this already
extensive grievance.
And O, that we could awaken some of you, dear youth, who
have been educated in a liberty, which we deplore on your
account, because we believe that the gospel of Christ doth
not allow it—that we could awaken you to serious reflection !
If your rest should, for a season, be disturbed by the sense of
sin, of the danger of continuing in it, and of the future judg-
ment which is its portion, you have no cause for utter dismay.
Help is laid on One that is mighty: the sense of our transgres-
sions leads to prayer for his secret, but Almighty help; and as
you are careful to close in with the inward intimations of his
will, which are in fact the offers of his mercy, he will give you
in due season "the oil of joy for mourning," and "the garment
of praise for the spirit of heaviness." (Isaiah Ixi. 3.)
In the narrow compass of an annual epistle, we cannot
address all the states in the society, nor speak to all the sub-
jects for which we feel concern: but since those subjects are
not of a transient nature, we recommend to Friends, especially
to our beloved youth, occasionally to peruse again the epistles
of former years; and not to lay by, as things of temporary
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EPISTLES FROM THE
[1805.
concernment, those records of this meeting's engagement to
promote their present and eternal well-being, and to hold up a
testimony to the gospel of Christ Jesus. To him, therefore,
who died for us that "we should live together with him,"
(1 Thess. v. 10,) we desire, dear Friends, to commend you.
"Farewell. Be perfect, be of good comfort, be of one mind,
live in peace; and the God of love and peace shall be with
you." (2 Cor. xiii. 11.)
Signed in and on behalf of the meeting, by
JOHN MERRYWEATHER,
Clerk to the meeting this year.
EPISTLE, 1805.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd to the 31st of the Fifth Month, 1805, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
E
We trust that, through the continued mercy and assistance
of the Head of the Church, we have not met in vain in this
our annual assembly; because, in contemplating the present
state of our religious society, we have been enabled to attend
to various subjects in which its welfare is involved, with calm
deliberation, with the warmth of love, and with much harmony
of mind. Some of the views which have at this time opened
before us, we shall briefly attempt to unfold to you; saluting
you, as we cordially do, in the love of our gracious and holy
Redeemer and Preserver. Friends, on all occasions, in every
strait, in heights and in depths, seek to him, retire to him; let
the advancement of his cause be your primary pursuit; and
count it as a privilege inestimable, to be numbered among his
lowly-minded followers.
We have received epistles from all the Yearly Meetings of
our North American brethren; also one from Ireland. On the
American continent, our Friends appear, in their collective
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YEARLY MEETING.
capacity, to be steadily pursuing the path of apprehended duty,
in the cause of righteousness; and, amidst all the discourage-
ment which they, as well as we in this land, have met with,
from cruel avarice, in pleading the cause of the oppressed
Africans, it still lies near to their hearts, and a firm, forcible,
yet cool remonstrance on behalf of that people, has been not
long since presented to the general legislative body of the
American States. The dismal subject of the slave trade, the
source of accumulating misery to Africa, of accumulating guilt
to Britain, and of continued reproach to the holy religion,
which, in common with our countrymen, we profess, has also
claimed our sympathy in this meeting: and we desire our
Friends may be individually prompt to entertain for these our
fellow-men the sensations of pity, which on various occasions
may arise.
Where, friends, shall we find a juster cause of
regret, than to see a nation professing Christianity, pouring
forth from her harbours numerous equipments, not designed to
improve and exalt, but to degrade, enslave, and consign to
misery, those very nations, to which, in recompense for ages of
injury and insult, she owes the benefits of brotherly kindness
and Christian example.
The usual accounts which we have received from the several
Quarterly Meetings in Great Britain, denote that all are not
steadily concerned to walk as becomes the simplicity of our
profession. We have been introduced into concern of mind on
this account, and have endeavoured to administer some remedy
for the complaint; but we desire also to acknowledge, that we
find room for encouragement in the number of lively and judi-
cious friends still preserved and qualified for labour, and of
others (thanks to the Shepherd and Bishop of souls) still arising
from among our beloved youth. To both these we would say,
Hold on your way, and may your hands be strong, as your
reward is sure.
The amount of sufferings this year in Great Britain and
Ireland is ten thousand eight hundred and eleven pounds.
Demands of a military nature have occasioned about sixteen
hundred pounds of it; and one Friend has borne his testimony
by suffering three months' imprisonment.
Now, dear friends, hear, we beseech you, the word of exhor-
tation. What hinders the advancement of our society in its
128
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EPISTLES FROM THE
Christian progress; seeing the holy High Priest of our profes-
sion is willing to lead us to complete sanctification? What, but
the carnal mind, operating in various and in specious forms?
We do not tax all who embark in large concerns in trade, with
an undue desire after riches; but we much fear that the effect,
which their schemes are likely to have upon themselves and
their connexions, as affecting their condition both religious and
civil, is not duly regarded. The love of money is said in Scrip-
ture to be the root of all evil; and we believe it may be shown
that honest industry and moderation of desire are roots of
incalculable benefit to the humble Christian. We feel for many
of our friends in limited circumstances, in this day of increased,
and possibly increasing expense; but we would caution such,
and particularly those who are setting out in life, against imi-
tating the manner of living of those whose means are more
abundant. We wish, friends, to call you, not to penuriousness,
but to economy; and we particularly desire that all such as
have families of children, even if in more affluent circumstances,
would inure them to early industry, and not to habits of de-
pending too much on the services of domestics. For this latter
and useful class, we also desire to plead, and to request those
who have the privilege of ability to employ them, to sympathize
with them in their labours, to delight to render them happy, and
even to seek for that disposition that can lead them along as
fellow-travellers in the road to the city of God. Various are
the means by which this may be attempted: the principal one
certainly is, the keeping of the mind attentive to the discoveries
of truth; but seeing, we doubt not, that a perusal of the Scrip-
tures is the frequent employ of many families, we desire that
the servants may be made partakers of the benefits resulting
from the practice, and from occasional opportunities of retirement
in spirit. Indeed we are afresh engaged to press upon Friends
a diligent acquaintance with the sacred records, and a diligent
endeavour to store the minds of their tender offspring with the
great truths of Christian redemption. In so doing, you may
implant, in the susceptible and retentive minds of your children,
principles of preservation against the temptations of future life;
and resemble those of old time, who, smitten with the power
and goodness of the Lord of life and glory, when personally on
earth, are said to have brought, with divine approbation, little
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1805.]
YEARLY MEETING,
129
children to Christ: Thus imbued with a knowledge of the
wonderful effects of heavenly love which the evangelists relate,
they will be prepared also to receive his spiritual appearance in
their hearts, according to our holy profession; as well as duly
to appreciate, and delight in, the records of the Christian faith
and practice of our pious predecessors. With their history also
we think it important that our youth should be more acquainted,
than we fear many are. It is a history abounding with examples
of what the love of Christ is able to effect, in doing, or in
suffering. It is a practical comment on the words of the great
apostle : "Who shall separate us from the love of Christ? Shall
tribulation, or distress, or persecution, or famine, or nakedness,
or peril, or sword?” “ Nay, in all these things we are more
than conquerors, through him that loved us.
For I am per-
suaded that neither death, nor life, nor angels, nor principalities,
nor powers, nor things present, nor things to come, nor height,
nor depth, nor any other creature, shall be able to separate us
from the love of God, which is in Christ Jesus our Lord.”
(Romans viii. 35, 37-39.)
On the calamitous subject of war, we do not feel much now
to say. Friends, you are not ignorant of what adorns our pro-
fession, with respect to this subject. Only this would we say,
Make it not a topic of conversation. Guard against placing
your dependence on fleets and armies; be peaceable yourselves,
in words and actions; and pray to the Father of the universe
that he would breathe the spirit of reconciliation into the hearts
of his erring and contending creatures.
ww
Friends, seek peace and pursue it. Ye are called to love. O,
that the smallest germ of enmity might be eradicated from our
enclosure! And verily there is a soil in which it cannot live;
but naturally withers and dies. This soil is Christian humility :
a state highly becoming, and indispensable, for a being who
depends continually on the favour of his Lord; a state in which
of all others he can most acceptably approach his presence; and
a state which naturally conducts frail man to love and com-
passion, for the companions of his frailty and poverty, yet his
fellow-partakers of the offered riches of the gospel.
Dear friends, we believe that the Lord's goodness is still
towards his people; and that his language to them yet remains
to be similar to that, which of old was conveyed by the prophet,
VOL. II.
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[1806.
"O that there were such a heart in them that they would fear
me, and keep all my commandments always, that it might be
well with them, and with their children for ever!" (Deut. v. 29.)
Signed in and on behalf of the meeting, by
2
JOSEPH GURNEY,
Clerk to the meeting this year.
EPISTLE, 1806.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st to the 31st of the Fifth Month, 1806,
inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
:
WE find, in meeting in this our annual assembly, a renewal
of lively zeal for promoting the righteousness which is of Christ,
and for removing, as far as in us lies, the causes which obstruct
it. We trust that our meeting is not only professedly in his
name; but, as we are given to derive strength and encourage-
ment in his cause, from the mutual communication of our
feelings and exercises of mind, that he still owns us, however
unworthy and grants us, by being at times baptized into the
sense of our own weakness, to seek, with more earnestness, his
everlasting strength. In the desire therefore that ye may be
built up a people truly Christian; that "righteousness, and
peace, and joy in the Holy Ghost," (Rom. xiv. 17,) may increase
and abound; we again convey to you the salutation of love
unfeigned. We beseech you to consider the holy gradation of
righteousness, peace, and joy; and to mark that the first
step is that most comprehensive attainment, righteousness.—
Righteousness is immutable justice. It leaves no duty unful-
filled. Man has his full share of love from man; and God, his
due reverence, adoration, and praise. Peace then flows as a
river, and joy in the Holy Spirit completes the gracious purpose
of Christian redemption. "Happy is that people, that is in
J
1806.]
YEARLY MEETING.
131
such a case: yea, happy is that people, whose God is the Lord.”
(Psalm cxliv. 15.)
But, friends, though we are thus favoured to see, and to
approve things which are excellent, yet when we review the
state of our religious Society, and scrutinize into the conduct of
its members, we are often obliged to observe that an enemy
is at work; that earth sometimes obtrudes into the place of
heaven; and that self-love in many is more conspicuous than
self-denial. You know that the subjects of our inquiry on these
occasions are arranged under different heads; and that it
becomes from time to time our concern, to remind you of your
duty respecting many of them. When we ask the question,
"Is there any growth in the truth?" modesty, were there
nothing else, might occasion a doubtful reply. But nothing
needs prevent every man, endued with the light of Christ in
himself, from endeavouring to answer this most important query
plainly to his own conscience. As the vigorous tree brings forth
its fruit in its season, so if any man grow in the truth, he will
bring forth the fruits of truth, even the fruit of the spirit,
so well described by the apostle to the Galatian converts.
(Gal. v. 22.) And what obstructs this growth in any? We
reply, The love of ease: the dread of conflict. But as winter
and storms promote the well-being of the outward creation, so
tribulation and conflict improve the Christian. They have their
appropriate and appointed end, in the work of sanctification;
they arise not out of the dust, but are sent or permitted in the
proper seasons; and whoever seeks to escape without his share,
rejects the very means of his advancement, and scarcely can
hope to attain his due "measure of the stature of the fulness of
Christ: "
(Eph. iv. 13,) a state of which the same apostle
speaks, as attainable by all.
Now, beloved brethren, a subject, a deeply interesting subject,
hath intervened among our deliberations on the state of our
Society; and its long-felt importance induces us to suffer it
here also to interrupt the current of our Christian counsel. No
longer since than the last year we excited your attention afresh
to the sufferings of the Africans, and spoke of the continuance
of the cruel slave trade as of an accumulation of misery and
of guilt. How then do we now rejoice in having to proclaim
that this torrent of iniquity is arrested in its progress; that an
K 2
132
[1806.
EPISTLES FROM THE
important restriction of the trade has taken place; that the
annual enslaving of thousands is prevented; and that the
prospect again opens, with increased brightness, of "a termi-
nation to the wrongs of Africa ! " *
Let us therefore thank God, and take courage: and still
persevere in the support of those testimonies and practices, to
which Christian love gives rise, and which Christ requires of his
Church. And, in order that we may be able to do this, let
love, pure, unconquerable love, reign in our hearts. We have
often expatiated on this topic; but yet we must violate our
feelings, if we suppress some further observations on it at this
time. Friends, remember, that to be made perfect in love,
(1 John iv. 17, 18,) is a high state of Christian excellence, and
not attainable but by the sacrifice of selfish passions. No degree
of resentment can consist with this state. Some persons are
apt to profess that they can forgive those whom they suppose
to have injured them, when such are brought to know, and
acknowledge their fault. But that is little else than a disguised
pride, secking for superiority. The love which Christ com-
manded to his Church goes further than that.
"This is my
commandment, that ye love one another, as I have loved you."
(John xv. 12.) And how did the Lord love the world? Let
the apostle answer. God commendeth his love towards us, in
that while we were yet sinners, Christ died for us." (Rom. v. 8.)
And, friends, mark and remember his gracious dying words,
when praying for his very persecutors, he said, "Father, forgive
them; for they know not what they do." (Luke xxiii. 34.)
And shall we expect access for our feeble prayers, at the throne
of grace, if we harbour any ill will to our fellow-travellers
towards immortality? Let us hear again the Saviour of men:
"And when ye stand praying, forgive if ye have ought against
any." (Mark xi. 25.) He doth not allow time for seeing the
injuring person become submissive; but,-Standing forgive:
for "If ye do not forgive, neither will your Father which is in
heaven forgive your trespasses." (Verse 26.) O, the excellence
of Christian love, and the temper of forgiveness! It is the
indispensable requisite in that spiritual worship to which we as
a people more peculiarly bear testimony: yea, is it not the very
balm of life, and the passport to heaven?
Yearly Meeting epistle, 1792.
K
1806.]
YEARLY MEETING.
133
Thus have we hinted at some of the leading characteristics of
the Christian; we have attempted to hold up the standard of
truth; and we tenderly entreat all our friends who feel the
necessity of measuring themselves by it, and are in great degree
exemplary persons themselves, to be frequently attending to
their respective gifts, in order to be helpful to others: for we
are members one of another, if we are really members of that
body of which the Head is Christ. This mutual care is a
fundamental principle of our Christian discipline: this mutual
care hath brought us together at this time.
We have received this year epistles from all the meetings with
which this meeting usually corresponds. The most remarkable
feature in the intelligence which, from these and other sources,
we receive respecting our brethren in North America, is the
great and successful diligence of some of their Yearly Meetings
in promoting the civilization of the Indian natives. We find
that our Meeting for Sufferings has very properly diffused this
intelligence among Friends; and, impressed with a desire of co-
operating in a work so benevolent, this meeting has recom-
mended a contribution, to assist our American brethren in their
very worthy pursuit: and we doubt not that Friends will cheer-
fully embrace this opportunity of testifying our unity with their
labours.
Although, as we have already remarked, in the accounts which
come up from the several branches of this meeting, we are
affected with noting various particulars which we deplore, yet
we also are encouraged in observing that the good cause remains.
dear to many; that fresh instances offer themselves to view of
zeal in the Lord's service; and that some serious persons are
still seeking to be united to us in consequence of convincement.
The amount of sufferings brought in this year is about ten
thousand three hundred and fourteen pounds of which some
part is for demands of a military nature; but the chief part,
ecclesiastical. And friends, while we are endeavouring to bear
testimony against war, let us show, by our inoffensive, quiet
demeanour, that we are truly children of peace; and while we
refuse the claims of a priesthood from which we conscientiously
dissent, let us be diligent in waiting on the great Minister of
the true tabernacle. This, you know, Friends, is the purpose of
our assembling together in silence: and though there is among
134
EPISTLES FROM THE
[1807.
us at times but little instrumental ministry, or none, let not
this produce any abatement of diligence in the duty. Instru-
mental ministry, in the life and power of the gospel, is a great
favour to the church; but the distinguishing excellence of the
Christian dispensation is the immediate communication with
our Heavenly Father, through the inward revelation of the
Spirit of Christ. Let us, therefore, brethren, submit to the
baptizing operations of the Holy Spirit, which purify the soul,
and produce the capacity for communion with God.
Now "The grace of the Lord Jesus Christ, and the love of
God, and the communion of the Holy Ghost, be with you all.
Amen." (2 Cor. xiii. 14.)
Signed in and on behalf of the meeting, by
ARNEE FRANK,
Clerk to the meeting this year.
EPISTLE, 1807.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th to the 29th of the Fifth Month, 1807, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDs,
RECEIVE, we beseech you, the salutation of our undiminished
and renewed love: may we not reverently say, of our love in
the gospel of Christ. For we desire to be as the messengers of
good tidings, to allure you to increasing degrees of dedication
to the cause of truth, and to make you partake of the encou-
ragement which we are mercifully allowed to feel, by meeting
thus together as with one accord. But though we have again
cause to confess that there is strength in the union of exercise,
in a joint engagement of spirit, we also entreat you to remem-
ber that "the same Lord over all is rich unto all that call upon
him." (Rom. x. 12.)
(Rom. x. 12.) We believe, as a frequent application of
heart to the Lord is the practice of Friends in their remote
allotments, that he will enrich them with due portions of his
M
1807.]
YEARLY MEETING.
135
wisdom and strength. Thus will he restrain in them the
dispositions which tend towards the world, he will invigorate
those which have their origin and accomplishment in heaven,
and he will even make glad for them the solitary place. (Isa.
xxxv. 1.)
On the particular inspection this year into the state of our
religious society, various objects tending to its welfare have
engaged our attention; some of which we shall endeavour
briefly to lay before you.
But first we are inclined to express
our thankfulness for an event which concerns not us only,
but incalculable multitudes of our fellow-creatures our fellow-
possessors of the faculty of reason-our fellow-objects of the
redemption which comes by Christ. We scarcely need name
the abolition of the slave trade. We view it as one of the most
important acts of public, national righteousness, which ever
dignified the councils of any government; and our minds have
been directed in secret prayer to the Almighty Parent of the
universe, that he may be pleased to regard this kingdom for
good; and direct its future councils to such further acts of
justice and mercy as may promote his glory, in the harmony of
his rational creation.
We may also here mention that we learn by the accounts
which we have received from our brethren in America, that
their attention in assisting some of the Indian nations to attain
to the benefits of civilization, is still continued with vigour and
with increasing success. We are gratified with being informed
of the contribution which Friends in this nation have raised in
order to participate in this work of benevolence. Six thousand
pounds of it are already put in train to be remitted to America;
about nine hundred more are ready to follow, and we have
cordial assurances from our friends abroad, that they will
readily take upon them "the administration of this service :"
which we trust will not only prosper, to the advancement of
our Indian brethren in the scale of civil life; but, like the gift
of old, mentioned by the apostle, may be "abundant also, by
many thanksgivings unto God." (2 Cor. ix. 12.)
Now, dear friends, seeing Christian duty is not a complex
system, but consists of a few and simple parts, it cannot be
expected that great variety should be found in the subjects, on
which, from time to time, we are induced to address you. It
136
EPISTLES FROM THE
[1807.
:
is a peculiar glory of the gospel that it remains THE SAME.
Love to God and love to our neighbour are its grand and
primary divisions; each harmonizing with the other; neither
subsisting apart to the latter we immediately refer the general
care which our Christian discipline promotes; and we believe
it is also the ground of that more private, but not less bene-
ficial care, which we long to see subsisting in vigour in Chris-
tian families. You know our annual inquiry, "Do Friends
endeavour, by example and precept, to train up their children,
servants, and those under their care, in a religious life and
conversation, consistent with our Christian profession ?" The
query then descends to four particulars, all of them indeed
important, but we now hint at them only to observe, that, im-
portant and indispensable as we believe they are for us, they
are not to be made the sole criterion for judging whether
religious education has been duly and successfully given. Con-
sider, dear friends, what subjection of spirit, what care of
conduct, and what self-restraint go to make up a good example:
tempered, as it should be, with sweetness of manner, seconded
by holy firmness, and recommended by its being manifest that
yourselves are seeking "first the kingdom of God, and his
righteousness." (Matt. vi. 33.) These are truly great, but
they are attainable objects; and equally the duty of every one
who lays claim to the Christian character: for though all are
not called to the same stations in the militant Church, all are
invited to heaven; and the general terms of invitation are alike
to all. O friends, did we all thus seek and attain to the
things that are excellent, precept, impressive precept, would not
be withheld. Love would inspire it, prudence would direct it,
both as to season and quantity, and what reason have we not
for hoping that the Lord himself would render it availing by
his blessing.
""
G
Our query, as we have said, then descends to particulars:
of which we shall only now advert to one, and that, because it
hath renewedly at this time occupied our attention, called forth
expressions of the sense of several brethren, and furnished our
meeting with no inconsiderable subject of consolation. We
believe there is an increased attention in Friends in various
parts, not only to promote in their families the frequent reading
of the Holy Scriptures, but to make it the employment of a
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1807.]
137
YEARLY MEETING.
portion of time daily. We commend this practice, and we
believe that if the heads of families are careful in cultivating
the seed of truth in themselves, there will be so little danger
of the custom becoming formal, that it will not unfrequently
be the means of quickening the minds of those concerned in
it more especially if a subsequent pause be allowed; in order
that the sacred truths which have been read may have time to
make their due impression on the mind; or that the mind may
have time to rise in secret aspiration after a blessing.
:
We find, at this as at other times, that several persons have
been added to us by convincement. We desire it may also have
been by conversion, from form to power. Such truly convinced
and converted, are a strength to us. They know the sacrifice
which they have made for their present condition, and value it
accordingly. They have bought the truth, and are so far from
desiring to sell it, that they are concerned that others should
possess the same enjoyment. But we are sometimes grieved
that persons finding their way, and probably through self-denial,
into our society, do not always retain their ground. The salt
doth not always retain its savour. (Matt. v. 13.) In tenderness
therefore of heart we entreat the newly convinced not to esteem
their admission as a period of rest from conflict. It rather
requires a deeper exercise. And we beseech friends among
whom such may dwell, to treat them with great circumspection
as well as kindness. Beware of hurting them by any ill example.
They may be offended, and, if they are sincere, they are in the
number of those whom we are cautioned not to offend. (Matt.
xviii. 6.) On the other hand they are tender and inexperienced,
and they may be laden with the concerns of our discipline faster
than their strength will bear. Thus, friends, on every occasion
we see that sound judgment and sound practice require depth
and solidity. Let us then keep in view, and earnestly desire to
be endued with that discernment which is the means, under
direction of the holy Head, of edifying the body of Christ.
The amount of the sufferings which have this year been
reported to this meeting, from our several Quarterly and other
Meetings, and from Ireland, is upwards of ten thousand nine
hundred pounds: chiefly on account of tithes and those called
church-rates, and also for sundry demands of a military nature.
Before we conclude, we are disposed to turn our attention to
138
EPISTLES FROM THE
[1807.
you, dear youth, who are rising up to manhood. To you we
would extend a tender, yet an earnest invitation. We are
interested in your happiness, the church will have need of your
help, and there is nothing that we desire more for you, than to
see you advancing, in ranks of righteousness, to the Christian
warfare. And your qualification will lie in humility and meek-
ness, seeing it is the meek whom the Lord teacheth his way.
(Psalm xxv. 9.) But, dear young men, in this very meeting we
have been made to lament, because so many of you evidently
prefer the gratifications of nature which is corrupt, and which
tends to corruption, to the cross of Christ which corrects its
hurtful propensities, and to "the grace of God, that bringeth
salvation." (Tit. ii. 11.) Many of you have a degree of love to
our holy cause. Why then will you pursue a line of conduct
which tends to lay it waste? Do not despise the counsel of
experience. Many have tried the path which some of you tread,
and have found it lead to distress; and happy are those whose
course is interrupted, and who do not persist in their progress,
before it leads to final distress.
But though we thus speak, there are also many of our beloved
youth, who are rising and risen into a state of maturity, of
whom "we are persuaded better things, and things that accom-
pany salvation." (Heb. vi. 9.) Dear young friends of whatever
rank, sex, or station, it is cordial to behold you, it is cordial to
salute you in the fellowship of the gospel, and to bid you God
speed. Hold on your way, turn not aside to the right hand or
the left. You may have tribulation, but be of good cheer: your
holy Leader hath overcome the world. (John xv. 33.) Thus,
when some of those who now address you shall be beheld no
more in this scene of conflict, but, if they continue faithful, will
partake of the joy of their Lord, and of your Lord, you may
stand in their places with holy firmness, be a blessing to suc-
ceeding generations, and "show forth the praises of Him who
hath called you out of darkness into his marvellous light."
(1 Pet. ii. 9.)
Signed in and on behalf of the meeting, by
JAMES BAKER,
Clerk to the meeting this year.
1808.]
139
YEARLY MEETING.
EPISTLE, 1808.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th to the 27th of the Fifth Month, 1808, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE are disposed again to pursue the current of Christian good
will, which has so often induced us to furnish you with a written
memorial of our concern and love for our brethren, dispersed in
their various allotments in this kingdom and elsewhere; and
thus to fix, for your advantage, some traces of those impressions,
which, while reviewing the present state of our Society, have
been made on our minds. If we are at all instruments in the
hand of the Lord to "comfort the feeble minded" among you,
to "support the weak," (1 Thess. v. 14,) to encourage the
upright, or to arouse the careless; we pray that he, by his
almighty influence, may firmly establish in your hearts every
good purpose to which our words may excite you; and bless
every cup of consolation which he may enable us to hand forth.
Thus, dear friends, again we salute you in love-in gospel love.
How animating is the ability to consider ourselves the common
children of one benevolent and all-powerful Parent, to depend
upon Him for our own preservation, and to implore Him for that
of our neighbour! Surely! shall we not thus draw nigh to the
accomplishment of those eternal commands, "Thou shalt love
the Lord thy God with all thy heart, and with all thy soul, and
with all thy strength, and with all thy mind, and thy neighbour
as thyself?" (Luke x. 27.)
A
The accounts which we have received at this meeting re-
specting the present state of our religious Society, in the several
Quarterly Meetings, continue to affect us with the relation of
divers instances of remissness in religious duty, which do not
meet with their due share of admonition: nevertheless, we
believe that, in other cases, the diligence of upright friends to
give counsel where it is obviously necessary, has produced effects
140
[1808.
EPISTLES FROM THE
.
which should encourage perseverance. The spirit which tends
to scatter and destroy, unless vigilantly withstood, is continually
at work; and we request you, beloved brethren, to continue
vigilant, and not to be satisfied with any former exertions, whilst
the lamented evils remain. We call upon you, by that love and
compassion which, if you are in your places, you must feel
for the negligent, not to slacken in your endeavours to stir them
up to diligence. Be persevering and patient. "Stablish your
hearts." (James v. 8.)-This exhortation has been drawn from
us by more than a jealousy, that such as are in the frequent
neglect of our religious meetings, are suffered too long to remain
without counsel. Counsel, we know, may be disregarded; but
blessed is he, who, under the holy influence of love, having dis-
pensed it in due season, can feel himself clear of owing any
thing to his brother on this account.
Our concern for the preservation of brotherly love remains
strong and unabated. When assembled in this meeting we have
special cause to know the invigorating, uniting effects of it.
Therefore, were there no other inducement, we should still be
disposed, from time to time, to renew our earnest and pressing
exhortation, that it may abound and flourish amongst our dear
brethren in religious profession. Enmity, even in a small
degree, pollutes the mind, and renders it unfit to approach with
acceptance that pure and holy Being, of whom the beloved dis-
ciple thus emphatically testifies, "God is love." (1 John iv. 8.)
Do we not peculiarly lament the wide spread of distress, which
the spirit of contention is, even now, occasioning to suffering
humanity? This, though it differs in degree, springs from the
same root as private ill will. Therefore a people abhorrent of
war, if they are consistent, will watch against the smallest bud
of enmity, as it is conceived, on any occasion, in the heart. And
the man who, in the school of Christ, hath learned the useful
lesson of self-denial, will often make a sacrifice of his own will
and opinion, though he may esteem them to be right, rather
than persist in them, at the expense of Christian fellowship.
It is much in the power of those who have the care of young
children, to prepare their minds for the salutary restraints of
the cross of Christ; and those who thus co-operate with his
Holy Spirit, which early visits the tender and flexible mind,
may expect (and what better can they seek?) his all-sufficient
.
1808.]
YEARLY MEETING.
141
blessing upon themselves and their offspring. Therefore, ye
fathers, and ye mothers, let us entreat you to consider the
earliest subjection of the will as the first step in education. It
will generally insure to you that desirable ascendency over the
minds of your children, which will prevent the need of future
severity; it will enable you to govern them by love; and thus
you will be rendering your own way more easy, at the same
time that you are serving the Lord. And, friends, we beseech
you, as their understandings ripen, to take due opportunities of
opening to them the benefits of the restraints which your duty
leads you to impose. Among. some of the most irksome to the
lively dispositions of youth, are often those which relate to
speech and dress. But as we know that the ground of our
dissent from the world in these things, is Christian simplicity;
so we know by experience, that they are often the means of
defence against temptation to mingle in the company of such
as, not being thus subject to holy restraint, are unsuitable
examples for our youth to observe and to follow. And when,
by the gentle intimations of truth in their ripening under-
standings, they are entered on a course of self-denial, they will
feel you doubly dear to them, for having led them on the way
they should go, and will bless the Lord on your behalf.
Thus have we again touched upon some of the most important
objects of the constant care of this meeting, and indeed of all
those who desire to see our Society builded up as a city that is
compact together. "Jerusalem," saith the Psalmist, "is builded
as a city that is compact together; whither the tribes go
up, the tribes of the Lord, unto the testimony of Israel."
(Psalm cxxii. 3, 4.)
We may now turn from subjects which concern every state
in life; and direct the course of our Christian counsel to the
states, more in particular. And first, you who are not intrusted
with much of the possessions of this life, you are still the objects
of our constant care. The Society has long endeavoured to
consult your interests, and to place within your reach whatever
is necessary for your welfare, and for that of your offspring.
And you are equally the care of Him who provides for the
sparrows; to his ear your access is as easy as that of any con-
dition amongst men; and if, by his holy assistance, and by a
conformity to his will, you become truly poor in spirit, yours is
142
EPISTLES FROM THE
[1808.
the kingdom of heaven. (Matt. v. 3.) But, dear friends, suffer
us to remind you, that there is not a passion that can infest the
rich, which may not also, in a degree subversive of your peace,
be fostered in your minds. You may covet, and give way to
pride and anger, and to all the "foolish and hurtful lusts, which
drown men in destruction and perdition." (1 Tim. vi. 9.) There-
fore do you partake of the universal necessity of paying strict
attention to Christ's sacred injunction, when addressing himself
to his immediate followers, he closed his address with these
memorable words, "What I say unto you, I say unto all,
Watch." (Mark xiii. 37.)
As for you, dear friends, who occupy what are termed the
middle stations of life, you have every cause to bless the Lord
for the sphere in which he hath permitted you to move.
In
you seems fulfilled the wish of Agur: "Give me neither poverty
nor riches; feed me with food convenient for me; lest I be full,
and deny thee, and say, Who is the Lord? or lest I be poor, and
steal, and take the name of my God in vain." (Prov. xxx. 8, 9.)
Among your number the Society has often found many of its
more useful members, of its more able advocates. Be content
therefore with your stations. Seek not great things for your-
selves; yea, "Mind not high things, but condescend to men of
low estate." (Rom. xii. 16.) But above all things, "Follow on to
know the Lord;" (Hosea vi. 3 ;) or, if you have not known him
and served him, fully and faithfully, seek him "with a perfect
heart, and with a willing mind," for if you seek him, he will be
found of you; (1 Chron. xxviii. 9;) and you will remain to be,
as many of you have been, supports of the building, under the
protecting providence of the Lord; who is the sole and true
builder of his spiritual house, the "house of prayer for all
people." (See Isaiah lvi. 7.)
And you who are intrusted with much of the good things
of this life, you who cannot disclaim the title of affluent-we
believe there are among you many good stewards of the
temporal things committed to your trust; yet we desire that
others may duly consider, whether they are so "rich in faith,"
as to be "heirs of the kingdom," (James ii. 5,) being fruitful
in those good works which are produced by faith. Though,
friends, you may not have to labour with your hands, the cause
of truth has business of importancefor you to do; and it may
1808.1
YEARLY MEETING.
143
be promoted or obstructed by the right or wrong application of
your property. Much responsibility lies on you; your property
is an additional article in the account; and we much desire that
you may be so awake to a sense of these things, as to be prepared
to render up your accounts with joy, and to receive the answer
of "Well done." The poor and the rich have their appropriate
virtues; and, at the same time that each is required to be
content and to be humble, we believe it may be truly said, that
as contentment is a peculiar ornament of the poor, so is humility
of the rich. Your station in life subjects you, more than others,
to be tried by associating with other wealthy persons, among the
people at large, with whom the cross of Christ is often in too
little esteem. You may be leavened by their conversation and
example; and it may operate still more sensibly and rapidly
upon your children. Therefore we tenderly entreat you, for
your own sake, for that of your offspring whom you are bound
to protect, and for the sake of the cause of truth-we entreat
you, dear friends, we beseech you "by the mercies of God,-
Be not conformed to this world, but be ye transformed by the
renewing of your mind, that ye may prove what is that good,
and acceptable, and perfect will of God. For," continues the
apostle, "I say, through the grace given unto me, to every man
that is among you, not to think more highly than he ought to
think; but to think soberly, according as God hath dealt to
every man the measure of faith." (Rom. xii. 1—3.)
But, how shall we address a state lamentably to be found in
every condition of life; and from which few places are wholly
free that state which despises counsel, and places itself almost
out of the reach of advice? Dear, but mistaken friends, it is
difficult to speak to your state, but we may pray to the Father of
mercies, that he would in mercy plead with you. And we beseech
you, take time to be serious. Be solicitous about your eternal
well-being. The restraint of the Spirit of truth is the armour
that protects the soul; and if you will not be invested with it,
you are open to the repeated and increasing assaults of the
destroyer; and how will you at length be prepared and found
worthy "to stand before the Son of man?" (Luke xxi. 36.)
In this meeting we have received epistles from our American
brethren in most of the States, showing the continuance of their
zeal in the cause of righteousness, and encouraging us to perse-
144
[1808.
EPISTLES FROM THE
verance; the particulars of any of which it does not seem needful
now to detail. The amount of the sufferings of Friends this
year in Great Britain and Ireland, chiefly for tithes, those
called church-rates, and military demands, is upwards of eleven
thousand seven hundred and seventy pounds; and two friends
have been imprisoned for not having found substitutes in the
militia. But we are by no means inclined to complain of the
conduct of magistrates; on the contrary, we believe in many
places there is a disposition in the hearts of magistrates, which
induces them to protect us from suffering to the utmost limit of
the law and we desire that Friends may, on their part, by a
meek and peaceable conduct, always insure, and never forfeit,
their good opinion. In so conducting ourselves, we adorn our
profession, and suffer our light to shine.
:
Now, dear friends, of every rank, state, and condition, let us
endeavour to be one in the Lord: that he may shower down of
his mercies, gifts, and grace upon all. This will keep each in
his proper place. The young will be mild, submissive, and
teachable; and will become early acquainted with that power
which is their only safe conductor through life, and their hope
in death. These are near to our hearts. The very remembrance
of them awakens our tenderest feeling, and prompts our prayer
to the Lord for their preservation. The middle-aged will stand
firm in their day, as watchmen upon the wall, and as valiants,
having on the armour of light, to withstand the attacks of the
enemy. And the aged will have to rejoice both in retrospective
and prospective view. The past will recall to their gladdened
remembrance the numberless mercies of the Lord; and the
future, through the power of an endless life, and the redeeming
virtue of Christ Jesus our Lord, will open to them the prospect,
and satisfy them with the assurance, of being his for ever. Amen.
Signed in and on behalf of the meeting, by
JOHN WILKINSON,
Clerk to the meeting this year.
1809.]
145
YEARLY MEETING,
EPISTLE, 1809.
FROM THE YEARLY MEETING HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 1st of the Sixth Month,
1809, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In turning our attention to you, in your various allotments,
we are encouraged to offer you this testimonial of our love; a
love which is felt to be the blessed consequence of our endeavour
to serve the Lord, from whom it springs. We desire that you
also may be furnished and replenished with this greatest of
spiritual gifts. It will contribute to sweeten life; and, through
the efficacy of redeeming mercy, it will disarm death of its
terror. In pursuit, however, of this "pearl of great price,”
oppositions will arise, during your state of probation: yet do
not be dismayed, but be patient. "Behold, the husbandman
waiteth for the precious fruit," even "of the earth, and hath
long patience for it, until he receive the early and latter rain.
Be ye also patient." (James v. 7, 8.) Remember that the fruit
which you seek, is not only peace, in such proportion as the
Lord shall see meet to bestow it, in time; but peace, in eternal
fulness, with him for ever.
The subjects of our care in this meeting have been conducted
with much of that brotherly love and condescension which our
Christian principles enjoin; and we have been permitted from
time to time to experience that refreshment of mind, which
induces us to believe that our meeting is still owned by our
Holy Head and High Priest, Christ Jesus.
Our present engagements have been similar to those which
have had our attention in preceding meetings. At our last, we
believed it right, by a special minute, to urge our Monthly and
Quarterly Meetings to stir up those to whom is intrusted the
care of children and young people, to a conscientious discharge
of that sacred duty. We are now disposed to express our warm
desire that the youth may co-operate with our concern, by being
VOL. II.
L
146
EPISTLES FROM THE
[ 1809.
willing early and seriously to watch over their own conduct, by
the help of that "true light" (John i. 9,) which is not withheld
from the humble mind. Dear young friends, be not only willing
to submit to the gentle admonition and restraint of those who
desire for you, above every other attainment, a growth in the
holy fear and love of God; but be watchful even over your own
thoughts: for thought is the spring of action. Out of the heart,
as was observed by our blessed Lord, proceed those evil practices
which defile the man. And if you should, as yet, be startled at
the supposition of defilement, let us say, in consonant language,
that in the heart are conceived those evil propensities, which, if
unrestrained, will mar the work of sanctification. Above all, do
not forget or neglect to let your souls arise in frequent suppli-
cation to the Preserver of men who hears the prayer of the
humble, and is well pleased with the dedication of youth-the
sacrifice of the beginning of your strength.
It
A part of the object of the advice which we have mentioned
as having been the late concern of this meeting to give to
parents, was to train up their families in plainness-a compre-
hensive word. At this time, on reviewing the subject, a fear
has prevailed among us, that not a few elder Friends, and even
some who take part in our discipline, have not been sufficiently
exemplary; particularly in the furniture of their houses.
seems, therefore, right to caution all against giving way, in this
respect, to the varying, and often costly fashions of the age.
Though it is a weakness which does not seem to savour so much
of personal pride, as does vain attire; yet it bespeaks a mind
engaged with trifles, and a fondness for show which is incon-
sistent with the Christian character; and it disqualifies for duly
advising such as may rush into further degrees of extravagance.
.
The amount of the sufferings of Friends, of which an account
has been this year brought to the meeting from Great Britain
and Ireland, is upwards of thirteen thousand pounds. They
are principally for tithes, priests' demands and those called
church-rates, and a considerable part for military demands. A
few young men have suffered a temporary imprisonment under
the militia laws. We retain an unabated concern that Friends
may be strengthened to support, on principle, our testimony
against a ministry not depending on the fresh opening of the
Spirit of Christ in the heart, and supported by pecuniary
1809.]
147
YEARLY MEETING.
means. We believe also, that this testimony to the purity of
genuine and free gospel ministry, strongly evinces that the for-
mation of our society was not an effort of human wisdom :
neither is there any thing more calculated to sap our foun-
dation, and render us a degenerate church, than a general
departure from this principle.
We are inclined also, dear friends, to draw your attention to
the root of our testimony against war. It is no other than
Christian love, and that righteousness which produces peace,
quietness, and perpetual assurance, as its natural fruit. This
draws the mind away from those passions and desires, in which
are laid the foundations of contest. Let us then frequently
examine our hearts, yea, let us prove our ownselves, and see
bow far the seed of contention withers, and a resignation to
suffer is cherished there. And since, as we have mentioned,
some of our young men have suffered, and more may probably
suffer, imprisonment, we are deeply desirous that they may
walk consistently with their testimony in every respect : showing
by their conduct that they truly follow a Master who was holy,
harmless, undefiled, and separate from sinners.
At this meeting, as at former ones, we have received epistles
from our brethren in the several Yearly Meetings in North
America, and one from that of Ireland. On the continent,
these meetings appear generally attentive to the important
concerns of religious society; a care to sympathize with the
oppressed objects of slavery remains, and we believe will remain
as long as the evil exists; and the more recent engagement of
some of these Yearly Meetings, to diffuse the benefits of civili-
zation among the native Indian tribes of America, subsists
in unabated vigour. The account from Ireland is encouraging,
and induces an animating hope, not only that the Yearly Meet-
ing there is favoured with zeal and discernment, but that many
individuals are under a preparation of heart to become advo-
cates of our Christian testimonies and principles.
In the silent lapse of time, several of those who have long
been endeavouring to support the cause of truth, and divers
who have been wont to meet with us for that purpose in this
annual assembly, have attained the limit of their allotted pro-
bation, and we humbly trust are safely arrived beyond the
reach of sorrow. Of such events we have again, at this
meeting, received some impressive accounts. We perceive the
L 2
148
EPISTLES FROM THE
[1809.
apparent chasm which their removal occasions; but we may be
animated in observing their peaceful close-how, as they ap-
proached the confines of that "city which hath foundations,"
(Heb. xi. 10,) their hearts were filled with hope, and their
tongues employed in praise:-as it were, the beginning of a
song, of which the melody is unlimited and the duration eternal.
"The Lord is my strength and song, and is become my salva-
tion." (Psalm cxviii. 14.)
We are also comforted in observing from year to year, and
not often more than the present year, a succession arisen
and arising, of such as appear to be endeavouring to serve the
Lord in uprightness of heart: some in one way, and some in
another. In the Lord's service, there is employment for every
talent with which he has endowed his creature man; each
should be employed in the proper and allotted department; and
all to his praise. "There are diversities of gifts," saith the
apostle, "but the same spirit." (1 Cor. xii. 4.)
Having therefore no reason to think that the great Head of
the Church hath forsaken us, but that he is still willing, as our
hearts stand open to him, to qualify for judges and for counsellors,
let us endeavour, by his gracious assistance, and with unceas-
ing prayer to him for that holy help, to hold on our way. And
you, tender youth, yet in that most critical time of life, in
which men often receive the bias which forms them into
servants of their God, or warps them away from his fear, and
sometimes almost irretrievably, let us again, in conclusion, press
you to ponder the path of your feet. The earlier you are
devoted to his service, the better servants you will be. And he
is served in little things, and not in those only which appear
great, and highly beneficial to others. But what attainment is
greater than to be able in a pure heart to say, "Thy will be
done?" and this, by the Spirit of Him who taught his imme-
diate followers after this manner to pray, may be attained even
in childhood. It will be a most precious morning sacrifice to
the Lord, who hath given you life: who stands ready, as you
faithfully serve him, to store it with blessings; and who can
finally crown it with a peaceful immortality.
Signed in and on behalf of the meeting, by
JOHN WILKINSON,
Clerk to the meeting this year.
1810.]
149
YEARLY MEETING.
EPISTLE, 1810.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 1st of the Sixth Month,
1810, inclusive.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In turning our minds towards saluting you with an epistle,
and particularly as the subject came more closely under atten-
tion, an encouragement was felt, which induces us to believe
that in so doing we shall be in the way of our duty: and when
that precious love which binds together the various members of
the spiritual body is in dominion, this duty is freely fulfilled.
And as the collected Church of Christ, gathered into his name,
and baptized into his Spirit, must abide under this powerful
influence to guide its proceedings; so also the members, in
their separate allotments, can find no surer means of being pre-
served, each in the way of his own duty, or of contributing,
each his share, to the common welfare, than by experiencing
"the love of God" renewedly "shed abroad" in their hearts.
(Rom. v. 5.) But we know that the love of earthly things too
often prevails, the harmony of even religious society is inter-
rupted, yea even many become spiritually "robbed and spoiled."
(Isa. xlii. 22.) Dear friends, all of you who may hear or read
this our tender salutation, let us address you in the language
of the evangelical prophet, "Arise, shine:" (chap. lx. 1,) you
to whose hearts the Lord, in his never-failing mercy, may direct
the words of his servants, which of you can say that your
"light is" not "come?" (ibid.) Let it then be displayed in
conduct. Keep in view the two great commandments of per-
petual obligation the love of God, and the love of our neigh-
bour. The latter is the ground of our Christian discipline; and
the former is the life of our spiritual worship. And we are
persuaded that if, through the redeeming power of the Lord,
and by continuing in his fear and under his guidance, we be-
come settled in these holy dispositions ;-if, to use other words,
-
150
EPISTLES FROM THE
[1810.
with gratitude, watchfulness, and lowliness of mind, we improve
these holy gifts of grace, they will never be taken from us; but
will remain and expand, when the veil of flesh shall be removed,
and a nearer access be opened to the Fountain of Love, in a
blissful immortality.
At these annual assemblies, when we are receiving accounts
of the state of the meetings which this Yearly Meeting superin-
tends, we have too often occasion of grief, in hearing of defects
which do not comport with a people professing to be spiritually
minded. Such are from various quarters reported to us this
year. Yet we are not disposed to enumerate them now; though
we can readily trace their origin. But let us remind every one
amongst us, that it is better to be willing to trace, each the
origin of his own defect, than to compose his mind by considering
it a small one. The more we can abide under a sense of our
own wants, the readier and the more earnestly shall we apply
for help to Him upon whom help is laid. And probably the
natural unwillingness there is in the creature to feel in itself a
testimony to its own unworthiness, is one great reason why no
more are raised up as testimony bearers to the Lord's all-suffi-
ciency and goodness. It can scarcely be denied, that faithful
labourers in his vineyard are still wanting. We noticed, in our
last year's epistle, the removal of many who, according to our
power of spiritual perception, might bear that appellation. The
information of the present year has added to the list of the dead,
who, we doubt not, have died in the Lord; and is a repeated call
to the living, to look well to their foundations. This call also has
additional force, when we consider that other faithful servants
are verging to the same solemn period: a period which, though
to them it may be unspeakably blessed, will deprive the church
of their labours, and of the secret travail, sympathy, and prayer
of their spirits.
It is certainly not easy to compress the wants of the church
in one comprehensive term; but it seems as if one of the watch-
words, peculiarly worthy of attention in the present day were,
DEDICATION. Remember, dear visited friends, that when Christ
invites you to submit to his yoke, he declares it to be easy;
while the yoke of disobedience is known to be heavy. Thus,
while we are inviting you to faithfulness, by the losses which we
are ready to deplore, in the departure of servants and of hand-
1810.]
YEARLY MEETING.
151
maids; and by the joy that opened on their view as they were
entering on that nearer union with their Lord; with Him "of
whom the whole family in heaven and earth is named;" (Eph.
iii. 15,) we may truly say, brethren, sisters, ye are all "called
unto liberty," (Gal. v. 13,) even "the glorious liberty of the
children of God." (Rom. viii. 21.) And it is with thankfulness
that we perceive, as also we hinted last year, that very many of
our beloved young friends of both sexes, seem sensible that the
Lord's preparing hand is upon them. How then do we desire
that these may persevere in the path of dedication; yea, that
in their love and service, they may go on "from strength to
strength;" (Psalm lxxxiv. 7,) until, having fulfilled their due
measure of suffering, every one of them may appear with final
acceptance," before God" in Zion. (Ibid.)
The amount of the sufferings reported this year on account of
tithes, priests' demands and those called church-rates, and for
military demands, is upwards of twelve thousand six hundred
and seventy-eight pounds. In our last year's epistle we adverted
to the imprisonment of a few young men, under the militia laws;
and expressed our apprehension that more cases of that kind
would follow. Our belief of the attachment of many of our
youth to their peaceable testimony, induced this apprehension,
and it has been verified by the confinement of several more on
account of the local militia, and of one for the common militia.
Though these temporary sacrifices of liberty demonstrate a dis-
position which endears them to our hearts; nevertheless we can-
not forget that they are yet but in the beginning of their course
of devotedness; and, as is the case in various ways with many
others of our precious youth, are now only girding "on the
harness." If, dear youth, you are allowed to receive a peaceful
reward for your early submission to duty, gratitude prompts you
still to keep your eye to your holy Guide, for further manifesta-
tions of his will, and for further proofs of his protecting care.
And know assuredly, that if your days are prolonged to a period
at present remote, and you are preserved in the fear of the Lord,
these, and all your morning acts of humble attachment to his
cause, will be sweet in your remembrance.
We have received at this time epistles from all the North
American Yearly Meetings; in which, besides the general
vigilance over the welfare of the Society, we find a continuance
152
EPISTLES FROM THE
[1810
of attention to the same objects of more general concern, which
we mentioned last year: namely, the state of the black people
still held as slaves, and the measures employed for civilizing the
Indian natives. The epistle from Ireland has been particularly
grateful to us, and we have not failed to testify our unity with
Friends in that nation by a few affectionate words of reply.
Living as we do under the same government, and above all pro-
fessing the same holy and uniting principle, we are inclined at
this time to commend our friends of the sister nation, to the
continued cordial remembrance of their brethren on this side
the channel.
Now, dear friends, we would mention one subject which at
this time has been under our notice; a caution to all, to use
moderation in their manner of living; and in this way to seek
relief from the increasing expense of the times in which we live,
rather than by engaging in more extensive, and often hazardous
schemes in trade. By these latter means the mind becomes
encumbered, and unfitted for religious service, yea, often for
religious thought, and for breathing daily after the spiritual
riches, which are to be enjoyed in close communion with God.
And let us beseech you to consider, how distant from the state
which endeavours to stand resigned to give up all, if required, is
that state which indulges itself in ease to the full extent of its
power, or is endeavouring by multiplied adventures in trade, to
acquire that power, which it covets for the purpose of worldly
enjoyment. We believe however, and we are glad in believing,
that there are numbers who act upon sounder principles than
these; who knowing, as saith the apostle, that "the fashion of
this world passeth away," are really desirous of using "this
world as not abusing it." (1 Cor. vii. 31.) These, we would
encourage to hold on in the way cast up before them, trusting
in the Lord, who hath declared that all things necessary will be
given to those who seek first his kingdom. Thus trusting, and
endeavouring to apply to him in secret supplication, in the diffi-
culties that must in a state of probation be the lot of all, we may
humbly hope that, in our several proportions, we shall "grow in
the truth" individually; and that, coming up in our allotments
in the church militant, our various meetings will also, whether
more or less as to number, experience among them a "growth in
the truth."
-
1810.]
YEARLY MEETING.
153
But, dear friends, there is one attainment which, at this time,
we are earnest to remind you of; an attainment without which
no other gift can be permanent and certain. We want to press
on you the never-ceasing duty of humility and lowliness of mind.
Even our blessed Lord declared himself to be "meek and lowly
in heart;" and can any one, expecting salvation by him, be
exempt from the need of possessing the same holy temper?
However great the talents with which he may have endowed us
by nature, or however he may replenish our souls with the more
excellent gifts of his Holy Spirit, still we have nothing which
we have not received; and we can have no sound reason for
setting at nought the least of our brethren-for whom, let us
remember, equally as for us, Christ died. Let us then, dear
friends, be willing to examine ourselves, and know whether we
are indeed humble followers of a lowly-minded, though omnipo-
tent Saviour. If we feel a deficiency of humility, let us pray for
an increase, and for assistance to check the springings up of its
dreadful opposite, pride; and if we are not without some ground
of hope that we are endowed, in good degree, with an humble
heart, we shall certainly be encouraged still to supplicate for its
continuance. Finally, dear friends, whether with the beloved
disciple, we address you as fathers, or as young men; whether,
without regard of sex or station, our love in Christ now salutes
the aged or the rising generation; remember, that it is "the
meek" whom the Lord will "teach his way:" (Psalm xxv. 9 :)
and thus taught, and receiving with unreserving heart, the holy
doctrine, "grace and peace" will be multiplied, "from God our
Father, and the Lord Jesus Christ." (Rom. i. 7.)
meeting, by
Signed in and on behalf of the
JOHN WILKINSON,
Clerk to the meeting this year.
154
[1811.
EPISTLES FROM THE
EPISTLE, 1811.
FROM THE YEARLY MEETING HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd to the 31st of the Fifth Month, 1811, inclusive.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
RENEWEDLY deliberating on the subject of addressing you,
with some account of the exercises, and engagements of mind,
which have occupied us at this season, we have again felt
encouragement to believe that we may thus contribute, through
the blessing which is permitted to crown the humble endeavour
of the disciple, to build you up "on your most holy faith"
(Jude 20,) in Christ Jesus our Lord. Receive then our cordial
salutation in Him, the "living stone," the "chief corner-stone,
elect, precious;" and come to him, that ye may be "built up
a spiritual house, an holy priesthood." (1 Peter ii. 4-6.)
These are indeed sacred expressions, not lightly to be adopted!
and the state to which they point is a high attainment, not to
be reached by human contrivance and skill: but, remember,
it is the glory of the gospel dispensation, that by it "every
valley shall be exalted, and every mountain and hill shall be
made low; and the crooked shall be made straight, and the
rough places plain; " (Isaiah xl. 4;) yea, even the blind shall
be led "by a way that they knew not," and darkness shall be
made "light before them." "These things," saith the Lord,
"will I do unto them, and not forsake them." (Isaiah xlii. 16.)
One principal engagement of mind, which has been mani-
fested in this meeting, has been for our youth: and as the
influences of heavenly love are successively visiting them, as
they rise from childhood; so the care of the living members
of the church is successively attracted, to attempt their pre-
servation from the dangers incident to their state, and to encou-
rage them to persevere in their attachment to their holy and
heart-tendering visitant. Thus, dear young people, though we
may seem to repeat former advice, our theme, like the succes-
p
1811.]
YEARLY MEETING.
155
:
sive touches of good which from time to time are melting your
hearts, is never obsolete. It is a signal favour, that, in various
places, there are continually fresh proofs of the prevalence of
the love of Christ, operating on the mind, and producing its
genuine and blessed effect of conformity to his likeness. Humi-
lity, it is true, and self-denial must form a part of this likeness;
but so doth, also, the real and fruitful love of God, and of our
neighbour and "if we have been planted together in the like-
ness of his death, we shall be also, in the likeness of his resur-
rection." (Rom. vi. 5.) Bend, therefore, we beseech you,
early-bend in good earnest and cheerfully, under the forming
hand of the Lord. "The fear of the Lord is the beginning
of wisdom," (Psalm cxi. 10,) yea, the foundation of true know-
ledge. There is danger in seeking knowledge independently
of this, for so, as saith the apostle, "knowledge puffeth
up.'
(1 Cor. viii. 1.) But this true knowledge is life eternal.
"This," said our blessed Lord, "is life eternal, that they
might know thee, the only true God, and Jesus Christ, whom
thou hast sent." (John xvii. 3.) O, the favour, the honour,
and the eternally blessed effect, of being taught of the Lord!
""
Nor have our good desires at this time been confined to the
youth only. We are disposed to write also to you, who have
passed the meridian of life. You have travelled a long course
through the dangers and vicissitudes of time; and it will be
well for you to reflect, and to know, how far you have kept
yourselves "unspotted from the world." (James i. 27.) Some
of you, also, have been engaged in a long course of profession;
and to some of you we trust it may be said, "Ye have known
Him that is from the beginning." (1 John ii. 13.) We be-
seech you to pause and to ponder the path of your feet. (Prov.
iv. 26.)
Is your salvation nearer than when you believed?
(Rom. xiii. 11.) Is your present state answerable to the love
with which you were visited, and attracted in the morning of
your day? and is your love now, equal to the love of your
espousals? (Jer. ii. 2.) Fruits of increasing love to God are
manifested in a variety of ways; and probably not in any one
more clearly, or more acceptably to him, than by tokens of
regard for the plants of his hand, the visited youth of his
church. It is remarkable, that when our Lord thrice put the
question to his zealous disciple Peter, "Simon, son of Jonas,
-
156
EPISTLES FROM THE
[1811
lovest thou me?" the only consequent injunction was, "Feed
my lambs-feed my sheep." (John xxi. 15-17.) There are
various ways, too, in which this may be effected by precept,
by sympathy, by assistance in their spiritual difficulties; but
above all, by steady, uniform, circumspect example. And this,
dear friends, as you know, cannot be afforded to them, unless
you experience fresh supplies of spiritual strength to persevere
yourselves in dedication, faithfulness, and the fear of the Lord.
How fruitful of advantage, then, is an obscrvance of the com-
prehensive command of Christ, "I say unto all, Watch!"
(Mark xiii. 37.) Thus, young and old may be helps to each.
other: for, as "he that watereth, shall be watered also him-
self," (Prov. xi. 25,) the disciple who, by the benefit of holy
example, and sound precept, contributes to forward others in
the path of righteousness and peace, will receive an increase
of ability himself to hold on his way; and the faithful mem-
bers of the gathered church will become each others' joy in
the Lord.
We have received at this Yearly Meeting, an acceptable
epistle from Ireland, and from each of the North American
Yearly Meetings. The latter continue steadily occupied in
cndeavouring not only to build up our own society in Christian
practice, but to diffuse the benefits of their Christian charity
beyond our limits. Two of them, namely, those of Maryland
and Carolina, have lately again become advocates with their
respective legislatures, for their oppressed brethren of the
African race; and, though yet in vain, not with discourage-
ment to further intercession: and three of them, those of
New-York, Pennsylvania, and Maryland, are still attentive
to the benevolent object of attempting to civilize their Indian
neighbours.
The sufferings reported this year amount in all to about
twelve thousand seven hundred pounds. Ecclesiastical demands
form the bulk, and military ones a considerable part; and a
few Friends have been imprisoned for refusing to serve in the
militia.
Now friends, as in our religious refusal to pay tithes, and
to take our part with others in military service, our object is
to bear testimony to the freedom of gospel ministry, and to the
supremacy of Christ, as a teacher in the heart; and also to his
1811.]
YEARLY MEETING.
157
reign of peace in the "kingdoms of this world; " (Rev. xi. 15,)
we desire that in all your conduct among men, you may walk
worthy of the high profession which you make: in which truly
Christian endeavour you will continually feel the need of his
inward support.
Many are the duties incumbent on the followers of Christ,
and all require the support of his presence for their due per-
formance. "Without me," (they are his own words,) "ye can
do nothing." (John xv. 5.) We feel inclined at this time, ere
we close the present salutation of our love, to remind you of
that indispensable duty, the acknowledgment of our dependence
on his power, by duly assembling at the seasons appointed for
waiting on and worshipping God. Deficiencies, indeed, in this
respect do not in the general appear to increase; and we are
aware that we often renew our tender exhortation on this sub-
ject. Once more, dear friends, let the exhortation go forth.
Consider the motives of deficiency, such of you as may be con-
scious of it. If, as the apostle has declared, the presenting
of your bodies be a "reasonable service," (Rom. xii. 1,) we
beseech you to examine into the cause that it is too often
intermitted. Is it not, that, in a greater or less degree, you
may still be "conformed to this world?" (Rom. xii. 2.) But
recollect; this conformity will still prevent the Christian pro-
fessor from being transformed by the renewing of the mind ;
and from proving (as who, at the solemn approaching close, will
not rejoice to have proved?) "what is the good, and accept-
able, and perfect will of God."
"Now the God of peace, that brought again from the dead
our Lord Jesus, that great Shepherd of the sheep, through the
blood of the everlasting covenant, make you perfect in every
good work to do his will, working in you that which is well-
pleasing in his sight, through Jesus Christ: to whom be glory
for ever and ever. Amen." (Heb. xiii. 20, 21.)
Signed in and on behalf of the meeting, by
JOHN WILKINSON,
Clerk to the meeting this year.
158
[1812.
EPISTLES FROM THE
EPISTLE, 1812.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 30th of the same, inclusive,
1812.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
BEING permitted to meet at the present time, to investigate
the state of our religious Society, and participating together in
that love which, we believe, takes its origin in the boundless
mercy of God through Christ our Holy Redeemer, through Him
who died for us, and who ever liveth to make intercession for us;
we have found this love to extend to you our brethren. We
have considered your situation, whether in your larger or smaller
meetings; and as we have again been impressed with the
belief, that in renewing the written salutation of our love, we
shall be found in the way of our duty; we have desired to be
directed to impart to you such information and counsel as may
tend to your increase in the fear of the Lord, and in the con-
solations of his presence.
Seeing therefore the infinite value of love, that indispensable
qualification of a true disciple, we are desirous of pressing it on
every individual, to examine impartially how far he feels it to
flourish in his own mind, and to influence all his actions, thus
inducing others to follow him, as he is endeavouring to follow
Christ. And we believe that nothing will be so favourable to
the preservation of this holy disposition as humility of heart, a
temper in which we constantly see ourselves unworthy of the
least of the Lord's mercies, and dependent only on his compassion
for our final acceptance. Seeing also that no awakened mind
can be without a view to a better and an enduring state, and
that no one knows how soon he may be called to put off muta-
bility; let us bear in perpetual recollection that, in the state to
which we aspire, there is nothing but eternal love, joy, and
1812.]
YEARLY MEETING.
159
adoration, in the presence of Him through whose love we were.
first awakened.
In contemplating this copious subject, though we are not
apprehensive of more symptoms of deficiency than in former
years, we feel disposed afresh to encourage Friends to be prompt
in undertaking, and prudent in executing, the blessed office of
peace-maker. And we believe the patient endeavours of faithful
Friends will be generally crowned with success, in proportion as
their own minds are seeking to Jesus for assistance in performing
an office on which he has pronounced his blessing; and in
endeavouring to lead the minds of any contending persons to
a sense of the absolute necessity for all true disciples to live in
peace one with another, and to forgive one another, even as God
for Christ's sake has forgiven them. (Ephes. iv. 32.)
Before we quit the subject of Christian love, let us remind
you that no limit of name can bound its influence. In this
season of almost unprecedented pressure on some of the poorer
classes of our countrymen, we deem it particularly desirable that
our dear friends everywhere should not be backward in examining
into their distresses, but liberal in contributing a due proportion
of relief. Many are allowed to have temporal possessions suffi-
cient to do this with comparative ease. Let these therefore
remember that they are but stewards, and let them seek to be
good and faithful stewards. And it is probable that others, not
equally abounding in the good things of this life, may find that
in using moderation in their own expenditure, they may have
wherewith to supply the wants of others, and to make the heart
of the poor man sing for joy. O, the blessing of clothing the
naked and feeding the hungry! who would not desire to be
entitled to a share in it?
Moderation in personal and domestic expense, every way
becomes the followers of a lowly-hearted Saviour. We are
therefore engaged to press it upon our young friends just setting
out in life, to beware of needless expense in the furniture of
their houses, and in their general domestic habits. Even those
who think their property may entitle them to abundance or to
elegance, by indulging in costly habits are setting but an ill
example to those of more contracted means; and as we are but
too apt to copy that which coincides with our natural disposition,
our want of circumspection may prove an incitement to extrava-
160
EPISTLES FROM THE
[1812.
gance in others, and prompt them to use exertions for supporting
an appearance, which may divert them from the true business of
life-the daily study to be approved in the sight of God.
And, dear youth in general, especially you whose period of
life may not be so advanced as that of those whom we have just
addressed, even you who have left, or are about to leave, the
protection of a parent, and to enter into the busy scenes of life;
some of you, probably, in populous towns, far different from the
retirement of your paternal abodes; we beseech you to guard
against the new temptations which may now assail you. Oppose
the first incitement to any liberty inconsistent with your prin-
ciples, and be willing to seek the society of experienced friends
in the places where you may be situated, and to receive their
admonition with meekness and attention. Never forget that
the season of early youth is a season of peculiar danger, and if
you grow up under this sense, you will from time to time be led
to cry for preservation to Him who has said, (and his words are
Amen for ever,) "Him that cometh to me I will in no wise
cast out." (John vi. 37.)
The usual accounts of sufferings brought in this year, chiefly
for tithes and those called church-rates, and for military demands,
amount to thirteen thousand six hundred and forty-five pounds.
Five young men have been imprisoned for refusing to serve in
the local militia. Besides these and other accounts which we
have received from our several Quarterly Meetings, we have an
epistle from Ireland, and one from each of the Yearly Meetings
on the American continent. The Yearly Meetings of our
American brethren seem vigilant in their attention to the sup-
port of our testimonies, and to purposes of general benevolence.
The due education of our youth still forms a part of the concern
of the Yearly Meeting of Pennsylvania, which has also, together
with those of Maryland and New-York, continued to care for the
native inhabitants of the wilderness; and those of Carolina,
Virginia, and Maryland, testify in their epistles their unremitting
concern for the state of the enslaved Africans in their land.
Although in our country, as well as in theirs, the infamous
traffic with Africa in slaves has been abolished by law, we desire
Friends not to forget that slavery still exists within the British
empire, and to suffer their sympathy still to flow towards its
oppressed victims.
C
1812.]
161
YEARLY MEETING.
Thus, dear friends, we trust we may say that, both abroad
and at home, the Lord is influencing his servants to remain on
the watch. Though the subjects of our concern may be some-
what various, it is still pleasant to reflect that all are are aiming
at the same object, and all looking to the same Lord for his
gracious assistance. Having the same faith, and being baptized
with the same baptism, (even those plunges into exercise and
conflict which wash us from confidence in our own exertions)
how can it be otherwise than that we should rely, as we have
just hinted, on the same Lord? May this unity of travail
encourage us all to abide steadfast in our allegiance to Him, that
in due season we may reap the unfading reward of his holy
peace.
Having touched on some of the subjects, which have warmed
our hearts in desire that we may be built up a spiritual house,
we entreat you to consider that it is by means of individual
exertions, under the direction of the omnipotent Master-builder,
that the work is to be effected to his praise. Be vigilant there-
fore, we beseech you; be constant, when cases require it, in
faithful and tender admonition. Neglect in this point gives
countenance to defects and increases them, whilst the faithful
admonisher may hope to partake of the reward of those who
"turn many to righteousness;" who, saith the prophet, shine
as the stars for ever and ever." (Dan. xii. 3.)
((
.
Now, dear friends, in conclusion, let us observe, that love,
Christian love, is the parent of every virtue: it restrains our
immoderate gratification of personal indulgence; it expands our
hearts to every class of society, and to every modification of the
human species; it makes us prompt to lend a hand of help to
such as may stray from the path of safety; it leads to universal
benevolence and as it is the origin of every good work, so
through the grace of our Lord and Saviour Jesus Christ, it will
be the reward of a life passed in his service, in its native region,
the realm of unmixed love, with him for ever. Amen.
Signed in and on behalf of the meeting, by
JOHN WILKINSON,
Clerk to the meeting this
VOL. II.
M
year.
162
[1813.
EPISTLES FROM THE
EPISTLE, 1813.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 29th of the same,
inclusive, 1813.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE have had cause, at this time, to acknowledge the conde-
scension of our Heavenly Father, who is still pleased to own
with his presence these our annual assemblies. Under this
influence, our hearts have been united, and we have been ani-
mated to crave the assistance of his Holy Spirit, that we may
be enabled to serve him with faithfulness, and to uphold, with
Christian simplicity, our various religious testimonies. And we
believe that the constraining love of the gospel calls upon us to
salute our dear brethren, with the invitation, "O! taste and see
that the Lord is good." (Psalm xxxiv. 8.)
In the course of the usual proceedings of this meeting, we
have received from the several Quarterly and other Meetings of
which it is constituted an account of the state of our religious
society. Whilst we lament that many amongst us are still too
much engrossed with the fading enjoyments of this life, and are
refusing to follow our holy pattern in the path of self-denial, we
wish they may not be deprived of that encouragement to turn
into the right way, which often results from the faithful admo-
nitions of those who have known the benefits of greater circum-
spection. Though, from a sense of their own weakness, some
of the rightly concerned among us may be ready to shrink from
the performance of this duty, we would remind them, that by
thus evincing their love to their friends, they will receive
additional strength themselves; and that such acts of dedication
will contribute to their own advancement in the Christian course.
We desire, dear friends, that such of you as often meet in
small companies for the solemn purpose of worship, may not
relax in your diligence. Your situation will at times appear
1813.]
YEARLY MEETING.
163
discouraging; but although you may be seldom assisted by the
company and travail of your brethren, never forget that you are
under the continued notice of the Lord; and that his tender
regard extends to all those who wait upon him in reverence and
humility. Many who have been alike circumstanced, can ac-
knowledge that they have known their strength renewed, and
their confidence in divine support increased, by a due atten-
dance of their meetings for religious worship. Your situation,
though trying to yourselves, is important. If with faithfulness
and integrity you perform your Christian duties, your example
will prevail with others who have been too negligent of the con-
cerns of a future life; and by your consistent conduct the truth
which we profess will be exalted-the name of the Lord glorified.
-
Our minds have been affected, at this time, by the recent
decease of many with whom we have been often associated in
religious labour, and whose memory is precious. We feel the
loss of these; yet we can with thankfulness acknowledge, we have
been comforted in reflecting, that the Almighty power which was
their support, and which has preserved us since we were first
gathered to be a people, is unchangeably the same.
We sym-
pathize also with those who are in the decline of life, in whose
hearts such afflictive deprivations may, in their solicitude for the
welfare of the church, excite many discouraging feelings. To
you, our elder brethren and sisters, we offer the salutation of
our cordial love. We desire that you may partake of our
comfort, in observing the conduct of many who are now in
the vigour of health and strength, and who, in various ways, are
giving proofs of their attachment to that cause, the prosperity of
which has been your greatest joy. We doubt not that your
endeavours to stand approved in the sight of God, have met his
gracious acceptance; and that your example and labours in the
Lord's service have animated many of these your younger
brethren to follow you, as you have been endeavouring to follow
Christ. Let us likewise entreat you, dear friends, who are of
less religious experience, but who have entered upon the active
scenes of life, not to retard your Christian progress by any un-
willingness to make an entire surrender of your hearts to the
disposal of infinite wisdom. The Lord is a rich rewarder of all
his faithful followers; and happy will it be for you, should you
M 2
164
[1813.
be permitted to see many days, to reflect, at the close of life,
that you have been devoted to the promotion of his cause.
The amount of sufferings brought in this year, is upwards of
fifteen thousand four hundred and seventy pounds; a small
proportion of this sum has been taken for military purposes:
but the greater part was incurred in the support of our ancient
Christian testimony against tithes and other demands of an
ecclesiastical nature.
EPISTLES FROM THE
We have received an epistle from our friends in Ireland, and
one from each of the Yearly Meetings on the continent of
America, except that of Carolina. In consequence of large
emigrations from other parts of the United States, five Quarterly
Meetings of Friends resident on the Western side of the Alle-
ghany mountains, have been detached from the Yearly Meeting
of Maryland, and formed into a separate one. Under the
influence of that love by which we are united as brethren, we
have addressed an epistle to those who are intending to meet on
that important occasion, in the Eighth Month next, in the State
of Ohio. From the epistles and other communications from
America, we find that our friends, besides being attentive to the
concerns of our own Society, are still pursuing their engagements
for the welfare of the African and the Indian race. But the
war, in which that country and this are now sorrowfully involved,
has presented great obstacles to their efforts towards civilizing
the Indians; and is likely, for a time, to suspend in some parts
their successful exertions in that important and interesting
cause.
When we consider the continuance and the extension of war,
we cannot but deeply feel, on account of the desolations and
numerous evils which are its inseparable attendants: and we
earnestly entreat all our members, so to abide within the limi-
tations of truth, as in no degree to violate our Christian testimony
in this respect for the sake of gain. Let us keep out of even
the spirit of contest, and strive for the attainment of a depend-
ence upon Him, whose kingdom is not of this world.
Amongst the numerous benevolent undertakings which now
interest the minds of our countrymen, we contemplate with
much satisfaction, the general circulation of the Holy Scriptures.
Our sense of that inestimable treasure has been frequently
1814.]
165
YEARLY MEETING.
acknowledged; and we feel ourselves engaged to call the atten-
tion of such of our members as may be employed in this salutary
work, to the supreme importance of giving heed to that Divine
Word, to which the Scriptures bear testimony. This Word is
Christ; the "Bread of Life," (John vi. 48,) and "the Light of
men;" that "Light which lighteth every man that cometh into
the world." (Ibid. i. 4-9.) If we are earnest to obey the
teachings of this unerring guide, we shall be led to cry to the
Lord, that he would preserve us from self-exaltation, from
attributing to ourselves or others that honour which is due to
Him alone. We shall be on our guard lest we should mistake
our proper sphere of usefulness, or suffer any pursuit, however
laudable in itself, to divert us from our true allotment of labour
in the Church. This watchfulness unto prayer can alone ensure
our growth in religious experience, and our establishment in
every good word and work.
"Finally, brethren, Farewell! Be perfect." (2 Cor. xiii. 11.)
Let this attainment be the principal object in view: then will
you be of good comfort, and of one mind; you will live in peace
one with another, and "the God of love and peace" will be
with you.
Signed in and on behalf of the meeting, by
JOHN WILKINSON,
Clerk to the meeting this year.
EPISTLE,
1814.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month, to the 30th of the same,
inclusive, 1814.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
OUR hearts have been afresh warmed with the love of the
gospel of Christ Jesus our Lord, and we feel encouraged therein
to testify our unabated solicitude, for the preservation and
166
EPISTLES FROM THE
[1814.
prosperity of the members of our religious society. We desire
that the goodness and mercy of Him, from whom we derive
every blessing, may excite you to fear, to love, and to serve him
with fervency of soul, and to pray that under the influence of
the Spirit of the Son of his love, you may, in all things, be
enabled to glorify his holy name.
Deeply impressed with gratitude to Almighty God, that the
sword is again stayed in this quarter of the globe, and that the
spirit of contention which has so long prevailed, has been suc-
ceeded by marks of Christian forbearance and charity, we desire
to express our thankfulness for the prospect of peace. The
judgments of the Lord have indeed been in the earth; and
many have learned righteousness. May the number of these
increase; may the peaceable spirit of the gospel, the surest
pledge of permanent tranquillity, spread and prevail! We of
this island have cause to be doubly thankful: we have been
preserved from witnessing the effusion of blood, and the ravages
of war, which have spread over the greatest part of Europe;
and we are now permitted, in common with other nations, to
rejoice thus far in their cessation.
In what way, therefore, beloved friends, shall we evince our
sense of these unmerited favours? It is well known that we regard
it as a Christian testimony, to refrain from uniting in those public
demonstrations of joy, which often prevail on such occasions.
We are convinced that frequently they lead to practices, incon-
sistent with that meek and quiet spirit which should clothe the
disciple of Jesus, and are an inlet to excesses which estrange
the mind from God. It is not in this way that we should
manifest our grateful feelings; but by endeavouring, through
the influence of redeeming love and power, to live more and
more in the spirit of the gospel, and thus to become examples
of genuine Christian conduct.
Public worship is a duty which we owe to our great Creator.
And even in contemplating the recent events to which we have
already alluded, we feel engaged to invite you to consider them
as an additional incentive to diligence in this respect. Great
indeed are the benefits of a regular attendance of our religious
meetings; and of waiting upon God in spirit and in truth, when
thus assembled. The mind being then abstracted from temporal
concerns, and fixed on the true object of worship, aspirations for
1814.]
YEARLY MEETING.
167
help will arise; the union of a travail of spirit will be felt, and
we shall be more and more sensible of the benefit of so em-
ploying a due portion of our time. If we become thus sensible,
we shall be earnest that all the branches of our families may
partake with us; and we shall not rest satisfied that either they
or ourselves should, once only in the week, allot a few hours to
this duty. Let us then, dear friends, entreat you who may
have been deficient, to lay these things to heart, and deeply to
consider whether your practice is calculated to advance you in
the Christian course, or render you good examples to those
around you.
If the mind be duly turned to the Lord in
meetings for worship, the benefits which result will not be
confined to the hours that may be thus occupied. We shall,
even in the concerns of this life, be preserved in a degree of the
same calm and watchful state of mind, and in frequent retire-
ment be led to examine our own hearts. Thus furnished with
strength from above, we may with increasing, yet humble con-
fidence, pursue our good resolutions, and proceed with calmness
and safety in the way cast up for the redeemed of the Lord to
walk in. Our desire for the possessions of this world will be
limited within the bounds of Christian moderation : we shall
prefer durable riches and righteousness.
The sufferings of our friends in this nation and Ireland
amount to upwards of sixteen thousand two hundred pounds;
of this sum about eleven hundred pounds arose from military
demands; and the remainder, from the support of our testimony
against tithes and other ecclesiastical claims. Ten of our young
men have been imprisoned for a short time on account of the
local militia.
The epistolary intercourse with our friends in Ireland, and in
America, has been maintained in this as in former years, and
has been the means of awakening an interest in the welfare of
our distant brethren. Whilst we lament that America should
yet remain under the afflicting scourge from which Europe is in
great measure freed; we anticipate, with hope, the event which
shall extend to that country also the blessing of peace.
We desire tenderly to remind those who have joined us
upon the ground of convincement of the truth of our religious
principles, that a spiritual profession calls for evident fruits of
holiness. May these, therefore, regard their connexion with us,
168
EPISTLES FROM THE
[1815.
rather as an opening to fresh duties, than as the period of
cessation and rest.
We have been made sensible, during this Yearly Meeting, of
the continued goodness of Him who has eminently blessed our
Society. Under a grateful sense of his mercies, we renewedly
invite you to a full surrender to his gracious disposal, and in
the love of our Lord Jesus Christ, we again salute you, and
cordially bid you farewell.
Signed in and on behalf of the Yearly Meeting, by
JOHN WILKINSON,
Clerk to the meeting this year.
EPISTLE, 1815.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1815.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN offering you the salutation of our love, we believe it right
to acknowledge our thankfulness to the Author of all good, that
we have been permitted to meet together. We have had again
to rejoice in a sense of the goodness of Him who, by his pre-
sence, owned us in times past; and, though sensible of the loss
of the labour and counsel of some, who have recently been re-
moved from the probations of time, we have felt the consoling
assurance that the Divine Power is both ancient and new.
It
is from this holy source that every enjoyment, both spiritual
and temporal, flows; it is to the Lord Almighty that we are
indebted for the blessing of existence, for the means of redemp-
tion, and for that lively hope of immortality which comes by
Jesus Christ. To his service, then, dear friends, in obedience
to the manifestation of his power, let us offer our talents; to
the glory of his great and excellent name, let us devote our
strength and the residue of our days.
1815.]
YEARLY MEETING.
169
The state of our religious Society, as transmitted from the
several bodies which constitute this Yearly Meeting, has been
again brought under our view. Accounts of the sufferings of
our members, chiefly for tithes and other ecclesiastical demands,
and for claims of a military nature, to the amount of fifteen
thousand seven hundred and twenty-seven pounds, have been
reported; and we are informed that ten of our young men have
been imprisoned since last year, for refusing to serve in the
local militia.
We are encouraged in believing, that our ancient Christian
testimony to the inward teaching of the spirit of Christ, and to
a free gospel ministry, not only continues to be precious to
many, but is gaining ground amongst us. The sufferings to
which we are exposed, are, through the lenity of our government,
far less severe than were those of our predecessors. To some,
however, we believe that these operate at times as a trial of their
faith and love to the truth. We are disposed to remind such,
that patience and meekness on their part will tend both to exalt
the testimony in the view of others, and to promote their own
advancement in the Christian course.
The epistle from our Friends in Ireland, and those from the
several Yearly Meetings on the American continent, have again
convinced us that we are brethren, bound together by the en-
dearing ties of Christian fellowship, desiring as fellow-disciples
to follow the same Lord; and we feel, that there is in the gospel
of Christ a union that is not dissolved by distance, nor affected
by the jarring contentions of men.
We are engaged tenderly to caution Friends against an eager
pursuit after the things of this life. We believe that many who
begin the world with moderate views, meeting at first with
success in trade, go on extending their commercial concerns,
until they become involved therein to a degree prohibited by
the precepts of Christ, and incompatible with their own safety.
Thus situated, some may be tempted to adopt a line of conduct,
dishonourable in itself and injurious to others. On this subject,
we think it right to repeat some advice given by the Yearly
Meeting in its printed epistle of 1771:-We "warn all against
a most pernicious practice, too much prevailing amongst the
trading part of mankind, which hath often issued in the utter
170
EPISTLES FROM THE
[1815.
ruin of those concerned therein, namely, that of raising and cir-
culating a fictitious kind of paper credit, with indorsements and
acceptances, to give it an appearance of value without an intrinsic
reality: a practice highly unbecoming that uprightness which
ought to appear in every member of our religious Society, and
of which therefore we think it our incumbent duty to declare
our disapprobation, (and disunity therewith,) as absolutely
inconsistent with that truth we make profession of."-Epistle
1771.
That contentment which characterizes the pious Christian, is
a treasure which we covet for all our members; and we espe-
cially desire that those who are setting out in life may so
circumscribe their expectations, and limit their domestic esta-
blishments, as not to bring upon themselves expenses which
could only be supported by an imprudent extension of their
trade. Care in this respect will enable them to allot more of
their time to the service of their fellow-men, and to the promo-
tion of the Lord's cause. We believe that, were parents to
instil into the minds of their children principles of moderation
and economy, suited to their further expectations, it would,
under the divine blessing, not only conduce to their preservation,
but promote their safety and comfort in life. We are far from
wishing to discourage honest industry; and further still from
countenancing in any degree a spirit of avarice. We are not
insensible, that the situation of many of our members is such as
renders necessary to them a diligent attention to the concerns
of this life. Christian simplicity and self-denial we would, how-
ever, earnestly recommend; these attained, the object which, in
this respect, we have at heart for all our dear friends, will be
accomplished.
Amongst other deficiencies reported to us at this time, we
have been pained in observing, that many appear to be still
satisfied with attending meetings for Divine worship but once in
the week. We lament in believing that, where indifference to
this primary religious duty prevails in any, the spirit of the
world hath obtained the ascendancy in their minds; for these
we have often at former times expressed our concern,
and now
again entreat them to consider the privations of good to which
they subject themselves, and those over whom their example
1815.]
YEARLY MEETING.
171
prevails, in omitting this most reasonable service. The habit of
constant attendance on these occasions, forms an important
branch of the religious education of our youth; we are therefore
desirous of impressing on the minds of those to whom they are
entrusted, and who themselves may be diligent, to beware how
they deprive their children of such opportunities on the week-
day, even for the sake of their attendance at school.
It has afforded us much satisfaction to believe, that the Chris-
tian practice of daily reading in families a portion of Holy
Scripture, with a subsequent pause for retirement and reflection,
is increasing amongst us. We conceive that it is both the duty
and the interest of those who believe in the doctrines of the
gospel, and who possess the invaluable treasure of the Sacred
Records, frequently to recur to them for instruction and conso-
lation. We are desirous that this wholesome domestic regulation
may be adopted everywhere. Heads of families, who have
themselves experienced the benefit of religious instruction, will
do well to consider whether, in this respect, they have not a
duty to discharge to their servants and others of their household.
Parents, looking sincerely for help to Him of whom these Scrip-
tures testify, may not unfrequently, on such occasions, feel
themselves enabled and engaged to open to the minds of their
interesting charge, the great truths of Christian duty and Chris-
tian redemption.
In considering this subject, our younger friends have been
brought to our remembrance with warm and tender solicitude.
We hope that many of you, dear youth, are no strangers to this
practice, and to some we trust it has already been blessed.
Hesitate not, (we beseech all of this class,) to allot a portion of
each day to read and meditate upon the Sacred Volume in pri-
vate steadily direct your minds to Him who alone can open
and apply the Scriptures to our spiritual benefit. In these
seasons of retirement, seek for ability to enter into a close
examination of the state of your own hearts; and, as you may
be enabled, secretly pray to the Almighty for preservation from
the temptations with which you are encompassed. Your
advancement in a life of humility, dedication, and dependence
upon Divine aid, is a subject of our most tender concern. That
you might adorn our holy profession, by walking watchfully
before the Lord, and upholding our various testimonies, was the
172
EPISTLES FROM THE
[1816.
care of some of our dear friends, of whose decease we have been
at this time informed. They were concerned in early life to
evince their love to the truth; they served the Lord in upright-
ness and fear in their generation, and, in their closing moments,
were permitted to feel an humble trust that, through the media-
tion of our Redeemer, they should become heirs of a kingdom
that shall never have an end. Let their example encourage you
to offer all your natural powers, and every intellectual attainment,
to the service of the same Lord, and patiently to persevere in a
course of unremitting obedience to the Divine will.
Now, dear friends of every age and of every class, we bid you
affectionately farewell in the Lord Jesus. Let us ever bear in
mind, whether we attempt, under the influence of Christian love,
to maintain our testimonies to the spiritual and peaceable king-
dom of the Lamb; whether we attempt to promote the present
and future welfare of our fellow-members and fellow-men ;-let
us ever remember, that if we obey the divine commandments,
we shall do all to the glory of God; we shall always acknowledge
that it is of his mercy, if we ever become partakers of the
unspeakable privilege of the true disciples of Him who "died
for all, that they which live should not henceforth live unto
themselves, but unto Him who died for them, and rose again."
(2 Cor. v. 15.)
Signed in and on behalf of the meeting, by
WILLIAM DILLWORTH CREWDSON,
Clerk to the meeting this year.
EPISTLE, 1816.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 31st of the same,
inclusive, 1816.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE esteem it a favour which calls for our grateful acknow-
ledgment, that we have been afresh made sensible, on this
1816.]
YEARLY MEETING,
173
occasion, of our Heavenly Father's love, and have felt that it
reaches to all our dear friends, wherever they are situated.
Our minds have been humbled in gratitude to Him, who by
his Divine power raised us up to be a people, who has from one
generation to another blessed our religious Society, and who is
still to be felt at times in great mercy to preside amongst us.
We have earnestly desired that these impressions may be an
additional motive for us to consider, how far we are seeking to
be established on Jesus Christ, the Rock of ages,
"the same
yesterday, and to-day, and for ever." (Heb. xiii. 8.) To this
foundation of our predecessors, we desire to direct your most
serious attention. Let it, dear friends, be our daily concern
to seek for his Divine guidance and support. Great will be
the advantages which we shall thence derive. The bitterness
of our conflicts will be sweetened by the remembrance, that
He unto whom we are seeking, and who is "not an High
Priest that cannot be touched with the feeling of our infir-
mities," (Heb. iv. 15,) is "able to save them to the uttermost
that come unto God by him," (Ibid. vii. 25.) A sense of
victory over our evil affections, through his power and media-
tion, will be a sufficient consolation. It will, if the watch be
maintained, strengthen us to proceed in the way of allotted
duty; and though new trials and temptations may await us,
and we may continue sensible of the dangers with which we
are surrounded, the blessing of true Christian experience, the
result of patient perseverance in well doing, will be ours. Thus,
from what we have known and what we have felt, we shall be
constrained to acknowledge, that there is no joy like unto the
joy of God's salvation.
We observe with pleasure the increasing desire manifested by
Friends to obtain a guarded and useful education for their
children. The reports on the schools under the notice of this
meeting indicate the religious care and good order prevailing in
them, and have yielded us great satisfaction. The improve-
ment of the understanding, and the communication of that
knowledge by which it may be more extensively prepared for
the service of Him to whom we must all render our account,
are duties not to be neglected. We desire however to impress
upon all, whether parents, or those to whom they entrust their
174
[1816.
EPISTLES FROM THE
tender offspring, the supreme importance of inculcating the first
of duties, the love and fear of God.
A watchful parent will at no time be more alive to the welfare
of his children, than when they are passing from the age to
which we have just adverted, to the succeeding stage of life.
The situations in which they are then placed, and the com-
panions with whom they associate, may have a decided influence
on their future character. We would therefore encourage both
parents and masters not to relax at this critical period, either
in care or counsel, or in proper restraint tempered with kind-
ness. Here we would advert to the importance of good
example, and to the great blessing which will attend the
labours of those whom we are now addressing, as they seek to
become preachers of righteousness, in life and conduct, to those
around them. How inviting, how instructive, it is, to behold
such as by the purity of their lives, by the meekness of their
spirits, and by the benevolence of their characters are adorning
their profession! This is a duty which is enjoined by the
highest authority; (Matt. v. 16,) and we earnestly press upon
all to consider whether their moderation, their self-denial, their
habits of life, are such as become the Christian religion.
Our solicitude has at this time been awakened for our young
men employed as travellers in business. The exposure of these
to the temptations to which they are often unavoidably sub-
jected, has tended to draw aside some from that simplicity, that
purity of heart and thought, that strict morality, which our
Christian principles require. We would submit to the serious
consideration of their parents and employers, the extreme
danger of sending forth into such service any young persons
whose religious principles are not fixed, nor their habits formed;
and we would encourage Friends in different places, where those
in this line of employment may travel, to continue and to ex-
tend that kind and hospitable notice which has been already
manifested. The situation of some of our young friends in
other occupations, may deprive them of the advantage of
virtuous and instructive associates; these also we hope will not
be overlooked by those to whom they are known.
We lament that reproach should have been brought on our
society by the failure of any of our members in discharging
1816.]
YEARLY MEETING.
175
6.M
their just debts. We consider it to be the duty of all, but
especially of every person under pecuniary difficulties, to inspect
narrowly into the state of their affairs; and this we conceive
might often prevent such an issue. Let all Friends be careful
to live within their income, retrenching if necessary their ex-
penses; and we desire that it may be their uniform endeavour
to conduct their business in such a way as may subject them
to the least risk or danger. For those who, possessing integrity,
yet from the pressure of the times, are, with honest and
upright intentions, struggling under many difficulties, we feel
near sympathy. Let these be encouraged: they will not fail,
we trust, if they seek it, to obtain the kind advice of their
friends. Let it be their earnest concern, under these trials,
to hold fast their confidence in our all-wise and gracious
Helper; as likewise their love to their brethren. This love
we believe is peculiarly endangered, whenever the mind is
disturbed by the perplexing cares arising from embarrassed
circumstances.
The amount of sufferings reported this year, occasioned by
claims for tithes and other demands of an ecclesiastical nature,
with a few for military purposes, is upwards of fifteen thousand
pounds. Our brethren of all the Yearly Meetings on the
American continent have again given proofs of their love by
written communications. The interesting work of Indian civi-
lization still occupies their attention. In some of the tribes,
the improvements which, notwithstanding the late commotions,
have been gradually going forward, are truly encouraging. In
others, those who are concerned in this good work, have
probably already renewed their exertions, where the ravages of
war had desolated many of the settlements. The persevering
labours of Friends in Virginia and some other parts, to procure
the freedom of many negroes illegally as well as unjustly held
in slavery, have, in several instances, been crowned with success ;
and it is very gratifying to observe that the rights of this injured
people are still dear to our American brethren. We hope that,
in this country, Friends will continue to feel a deep interest in
the welfare of the African race, and not dismiss the subject
from their thoughts, until such wise and prudent measures
may be adopted, as shall promote and finally secure universal
emancipation.
176
EFISTLES FROM THE
I
[1816.
So excellent is Christian love in its nature and effects, that
it is deeply painful when we hear of any differences existing
amongst us. How can those who are at variance one with
another, unite acceptably in the performance of worship to
Him who is emphatically styled Love? It is an awful conside-
ration, that that disposition which separates man from man,
does at the time estrange him, and will, if it continue, eventually
separate him from his Creator. We therefore earnestly recom-
mend to Friends, to watch the first appearance of discord;
patiently and kindly to endeavour to assist those who may be
thus affected, or who are in danger of becoming hardened
towards their brethren. Christian charity, and tenderness for
the infirmities of our friends, are bonds in religious society.
These do not preclude that kind and tender admonition, that
exercise of our discipline in the spirit of the gospel, which we
have, from time to time, been engaged to recommend. Although
we are not a numerous society, yet if we are preserved in love,
and dwell under the government of Christ, we may hope to
fulfil the designs of Divine Providence in having gathered and
established us as a separate religious body: we may show forth
the excellence of the Christian religion by the spirituality of
our worship and by the purity of our lives.
Dear friends, we desire, in conclusion, reverently to acknow-
ledge that this Yearly Meeting has been a time of the renewal
of our strength, and of the increase of our confidence in the
goodness of Israel's Shepherd. We cordially bid you farewell.
May "the Lord direct your hearts into the love of God, and
into the patient waiting for Christ." (2 Thess. iii. 5.)
Signed in and on behalf of the meeting, by
WILLIAM DILLWORTH CREWDSON,
Clerk to the meeting this year.
ܝ
1817.]
177
YEARLY MEETING,
EPISTLE, 1817.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 30th of the same,
inclusive, 1817.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THE love of our Heavenly Father has prevailed in this our
annual assembly. It has united us in the fellowship of the
gospel, and has extended to our dear absent brethren. Under
this influence, our confidence has been renewed, that the foun-
dation upon which the righteous in all ages have built their faith
and their hope, is for ever immutable. Notwithstanding our
own infirmities, and the discouragements which surround us,
we have felt the consoling persuasion that the Lord is still
mindful of us. He who hath blessed us and our forefathers
with many tokens of his Divine regard, is yet waiting to show
himself gracious; and, by the Spirit of his Son, is calling us to
purity of heart, and to holiness in all manner of conversation.
May we then consider the sacred duties which devolve upon us
as Christians; the awful responsibility we are under as to a
right use of all those gifts and talents, with which we have been
entrusted; and the necessity of becoming a more spiritually
minded people.
In turning our attention to the state of the Society as it has
been now laid before us, the proper employment of the first
day of the week, the day more particularly set apart for public
worship, is a subject that has claimed our serious attention. It is
no small privilege to be living in a country where much regard
is paid to this duty, and it highly becomes us to be careful that
our example in this respect be consistent with the profession we
make to the world. We desire that heads of families, and our
younger friends also, may closely examine, whether they are
sufficiently solicitous to improve that portion of this day which
is not allotted to the great duty of meeting with their friends
N
178
EPISTLES FROM THE
[1817.
for the purpose of Divine worship. To those who are awakened
to a due sense of the eternal interests of the soul-and oh ! that
this were the case with all-we believe that these intervals have
often proved times of much religious benefit. Many have derived
great increase of strength both at these and other times, from
retiring to wait upon the Lord; from reading the Holy Scrip-
tures with minds turned to their Divine Author, in desire that
he would bless them to their comfort and edification; and from
perusing the pious lives and experiences of those who have gone
before them. But we avoid prescribing any precise line of
conduct, believing that if the attention be sincerely turned
unto the Heavenly Shepherd, his preserving help and guidance
will not be withheld.
Those of the class whom we have just been addressing, may
sometimes feel that their faith is low, when about to attend their
meetings in the course of the week, it may be, under great out-
ward difficulties. These sacrifices of time, and opportunities of
withdrawing from worldly cares, have been blessed to many:
they have proved, in seasons of deep trial and discouragement,
times of refreshing from the presence of the Lord. The waiting,
dependent mind has thus been enabled to put on strength to
persevere in the Christian course; and under the pressure of
many troubles and perplexities, to experience an increase of faith
in the merciful and omnipotent care of our great Creator. Be
encouraged then, dear friends, not to neglect your meetings,
however small; but to believe that, by a diligent attendance of
them, and a right engagement of mind therein, you will be
strengthened to fill up your stations as faithful and devoted
Christians.
In a well-ordered family, short opportunities of religious
retirement frequently occur, in which the mind may be turned
in secret aspiration to the Author of all our blessings; and
which have often proved times of more than transient benefit.
It is our present concern, that no exception to this practice may
be found amongst us; whether it take place on the reading of a
portion of the Sacred Volume, or when we are assembled to
partake of the provisions with which we are supplied for the
sustenance of the body. On these latter occasions, may the
hearts of our young friends also, be turned in gratitude to God,
who thus liberally provides for them. May the experience of
+
1817.]
179
YEARLY MEETING.
us all be such, that we can adopt the words of the Psalmist,
Evening, and morning, and at noon, will I pray." (Psalm
lv. 17.)
66
In our last year's epistle, we had to remark the failure of
some of our members in paying their just debts. We have been
again deeply pained on finding that some disgraceful cases of
this kind have since occurred. Whilst we lament the condition
of such as have thus wounded their own peace, and brought
condemnation on themselves, we also feel very tenderly both for
the near relatives of these, and for their creditors who have suf-
fered through them. In adverting to these cases, it is our
solicitude that the misconduct of those to whom we allude may
be a caution to others. At all times, but more particularly in
the present depressed state of trade and commerce, it will be
very useful for Friends frequently to inspect into the state of
their own property, to keep their concerns within proper bounds,
and so to confine their wants within the limits of Christian con-
tentment, that should any unforeseen reverses be experienced,
they may look back with feelings of conscious integrity. And
we would especially recommend to Friends of discrimination
and sound judgment, in kindness and love, to watch over their
brethren for good. Great advantages would result from early,
repeated, and private advice to young tradesmen, who from
temporary success and inexperience may be in danger of
exceeding their capital, and of imprudently extending their
business.
Our sympathy is much excited for those, who, after fair
prospects, have, from a sudden depreciation of property, been
subjected to many difficulties. We wish kindly to encourage
such of these as have it still within their power, to a timely con-
traction of their domestic expenses. And we desire that their
trials may be lightened, by beholding in their offspring a dispo-
sition to industry and economy, and a willingness that their
expectations should not exceed those limits which become a
Christian character: this we believe would ultimately tend to
their greatest good. Before we quit this subject, we would
remind our friends of the former advice of this meeting, that
where any have injured others in their property, the greatest
frugality should be observed by themselves and their families;
and although they may have a legal discharge from their
K
N 2
180
EPISTLES FROM THE
[1817.
creditors, both equity and our Christian profession demand, that
none when they have it in their power should rest satisfied, until
a just restitution be made to those who have suffered by them.
The amount of sufferings reported this year, for tithes and
other ecclesiastical claims, and a few demands of a military
nature, is upwards of fourteen thousand four hundred pounds.
We have received epistles from all, except one, of the Yearly
Meetings on the American continent. From these we observe
with pleasure, that besides a watchful care to support the testi-
monies of our own Society, our brethren beyond the Atlantic
are engaged in various acts of benevolence for the welfare of
their fellow-men.
Dear young friends, our hearts are warmed with love to you.
We desire that it may be your frequent concern to seek for an
establishment on the only sure foundation, and to wait in humble
watchfulness for the teachings of the Heavenly Instructor. If
conflicts of mind should attend you, and prove painful and
humiliating in their nature, this is no cause for dismay. Those
who steadily pursue the path of a true disciple, will, through the
goodness of the Lord, at times be permitted indubitably to feel
that they are the objects of his paternal regard. Thus they will
have cause to acknowledge the great benefit of patient religious
exercise. They will, from their own experience, know an in-
crease of true faith in the power and perceptible support of the
Holy Spirit. Ascribing this to the free gift of God in Christ
Jesus our Lord, they will become firmly persuaded that the
tendering power of redeeming love, though undervalued by too
many, is above all things precious. We are consoled in the
belief, that the feet of many of our beloved young friends have
been turned into this path. And it is our earnest desire, that
neither the fear of man, the offence of the cross, an aversion to
the simplicity of the truth, nor the activity of their own wills,
may interrupt their progress; but that they may, through the
unfoldings of Divine counsel, come to know an establishment in
that faith which giveth the victory. (1 John v. 4.)
.
And, dear friends, you who love the truth, and who are
in the vigour of life; feeling, as you must, the many blessings
of which you have been partakers, and the privilege it is to
be employed in the smallest degree, in the service of the Lord,
let it be your concern to offer your hearts to his disposal, and
1818.]
YEARLY MEETING.
181
under his sacred guidance, to become devoted to the support of
his cause.
May our dear elder brethren and sisters, though often de-
pressed on various accounts, be, by continued watchfulness unto
prayer, endued with capacity to trust in God. May they receive
that Divine support which will enable them acceptably to endure
the remaining trials of time; and, being preserved in liveliness
and meekness of spirit, be prepared to enter into rest ever-
lasting. Farewell.
.
Signed in and on behalf of the meeting, by
WILLIAM DILLWORTH CREWDSON,
Clerk to the meeting this year.
EPISTLE, 1818.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 30th of the same
inclusive, 1818.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In this our annual assembly, it has again pleased our Heavenly
Father to overshadow us with his love. We have been enabled
to transact the important affairs which have come before us
in much harmony andcond escension, and have been comforted,
and permitted to rejoice in a renewed sense of Divine goodness.
Under the expansive influence of these feelings, we offer you
our cordial salutation, and express our earnest solicitude, that
we may indeed be a spiritual house, built up in our Lord Jesus
Christ, our Mediator and Intercessor-our hope of eternal
glory.
We have received an epistle from our friends in Ireland, and
one from each of the Yearly Meetings in America, except that
of North Carolina. Our brethren in the State of Ohio, although
themselves removed from the scene of slavery, have, after the
example of those in Pennsylvania, thought it right to address
a memorial to their general government, on behalf of the
182
EPISTLES FROM THE
[1818.
African race, who in various parts of the United States are
kidnapped, and involved in the miseries of lawless violence.
The epistle from New-York conveys the acceptable intelligence
of an act of their Legislature which declares that slavery shall
cease in that State in the year 1827.
The amount of the sufferings of our members, as reported
to this meeting, in support of our testimony against tithes and
other ecclesiastical claims, and including some small demands
for military purposes, is upwards of sixteen thousand two hun-
dred pounds.
This meeting has been large; and in examining into the state
of our Society, we have been afresh desirous that our various
Christian testimonies may be maintained in purity and con-
sistency. One of those by which we are distinguished is, our
peculiar view of the subject of public worship. Great are the
benefits which result from a right performance of this indis-
pensable service. The tendency of our practice is to direct the
mind unto God; and, if it be pursued with sincerity and
earnestness, our hopes will be ultimately fixed on Him, the
unfailing source of help. We shall then be led from an undue
dependence on outward ministry, and come to experience that
state in which we can "worship God in spirit, and rejoice in
Christ Jesus, and have no confidence in the flesh." (Phil. iii. 3.)
How circumspect, how reverent, and how watchful, ought we
then to be in our religious meetings! But we fear that too
many do not maintain a waiting, dependent state of mind in
these assemblies; that they do not enough seek for strength to
abstract their attention from wandering thoughts and earthly
Hence it arises, that they do not so fully partake of the
evidence of Divine superintending regard-of those consolations
which the Lord in mercy grants to such as hunger and thirst
after righteousness. This unwatchfulness, we apprehend to be
a principal cause that so many are found to neglect our First-
day afternoon meetings. And we entreat those who are thus
deficient, to consider whether they are not preferring ease, and
an indulgence in the pleasures of life, to the obligations of
religious duty, and the possession of spiritual riches.
cares.
We believe that all who are faithful in the Christian practice
to which we have just alluded, will, on reflection, discover that
their care is not to be confined only to themselves. We there-
CA
1818.]
183
YEARLY MEETING.
fore exhort Friends, whether in towns or in the country, whether
engaged in trade or in agriculture, to be watchful over their
children and dependents, and in love to use their influence to
prevent them from associating with improper company, on the
day set apart for public worship. Where a consistency of con-
duct in this respect is observed, it is instructive to others; and
its effects are, we doubt not, beneficially felt, on resuming the
necessary cares of life. The offering of a word of counsel on
this and on all occasions where it may appear needed, in tender-
ness to the object of it, and in the flowings of pure love, is
worthy of the attention of all classes of our members.
Sa
And now, dear friends who fill the important station of
parents, permit us to express the warm interest which we have
felt on your account, and on that of your offspring. It has
often been the concern of this meeting to recommend, (and
again feeling its importance we desire to enforce the advice,)
that your interesting charge may from very early life be
brought up "in the nurture and admonition of the Lord."
Let it be your earnest and tender care to subject their wills,
and thus prepare them to bear the cross of Christ. Cultivate
in their minds, as far as is in your power, the fear and love of
God, and a strict regard to truth and integrity. Neglect no
endeavours to preserve them in innocence, and let them be
early habituated to simplicity of dress and manner, and to
restraints from indulgences inconsistent with our Christian pro-
fession. As their infant minds expand, may it be your care
frequently to direct their attention to the gentle intimations of
the Spirit of Christ, which are often to be distinctly perceived
in childhood. One great instrument in forming the mind to
piety and virtue, is a well-grounded knowledge of the Holy
Scriptures a knowledge of the wonderful dealings of Almighty
God with his chosen people in ancient times, of those predic-
tions which point out the coming of the Messiah, and of their
accomplishment in that most glorious display of Divine love,
the sending of his beloved Son, a sacrifice for our sins, and a
light to enlighten the world.
But never forget that it should be your care to set that
example of an humble Christian, which so beautifully enforces
the pure precepts of the gospel: your own minds must be
seasoned with grace; and your labours will only be effectual
184
[1818.
.
as they are carried on and blessed by the power of the Spirit
of Christ. If, in the discharge of this duty, discouragements
should arise, let not these become a cause of dismay. Even
these may teach the important lesson, highly necessary to be
learned, that it is only as fresh supplies of holy aid are granted,
that we can safely labour in this work. The evidence which
will at times in mercy be afforded, that Divine Goodness views
such efforts with acceptance, and the cheering trust that the
continued care of a tender parent may, if not at the time, yet
at a future day, be rewarded, are powerful incitements to perse-
vere in the way of well-doing.
And, dear young friends, earnest have been our desires for
your advancement in the way of life and salvation; that you
may all not only be professors with us, but, by obedience to the
Spirit of Christ, become real possessors of the truth as it is in
Jesus. We are persuaded, that in the eyes of many amongst
you, the truth has indeed appeared lovely: why then is there
not a full surrender to its power and to its convictions? The
Lord loveth an early sacrifice. His numberless blessings call
for your gratitude and your allegiance. And mournful indeed
will be the reflection, should your days be lengthened to
advanced age, that you have slighted the mercies of a gracious
Creator, that you have preferred the love of the world and its
fading pleasures, and that there can be no peaceful retrospect
on devotedness to his cause.
EPISTLES FROM THE
To you, of this class, who have taken some steps in the right
way, we would tenderly offer a few remarks. The youthful
mind, in its love for the cause of religion, is readily led into.
action. Here is a fresh call for watchfulness. A benevolent
desire to promote the Lord's work in the earth, and to serve
their fellow-men, may have imperceptibly led some from a close
and frequent examination of the state of their own hearts. In
mixing in public companies, and in witnessing the success of
the efforts that are used to promote the common good, our own
minds may be gratified, but our quick perception of spiritual
instruction may be weakened. Far be it from this meeting to
discourage its members from sharing in those excellent labours,
in which we can, consistently with our religious principles,
unite. In the universal dispersion of the sacred volume, and
in the moral and religious instruction of the poor of this and
.
1818.]
YEARLY MEETING.
185
:
of other countries, we feel a very lively interest. We rejoice
in the progress of these good works; but our earnest concern
for all is, that each may seek to know and to abide in his
proper station that they whose field of usefulness is principally
within the limits of our own society, may be faithful to their
call, and diligent in their Master's service. And may you,
whose labours are more extended, be especially careful, that
your exertions for the good of others are adorned and enforced
by humility, and by that consistency with our principles, which
can only be maintained by watchfulness and prayer: that it
may be manifest to all, that the love of Christ operating in the
heart, leads you to seek, not the praise of men, but the glory
of God.
-
The awful subject of the punishment of death has at this
time deeply impressed our minds. We believe that where the
precepts and spirit of our great Lord and Lawgiver have a com-
plete ascendency, they will lead to the abolition of this practice.
The situation of those who have forfeited their liberty by the
commission of crime, has also claimed our consideration. We
regard such as objects of great compassion, and desire that
they may receive the kind assistance of friends who may have
it in their power to help them; but this should be coupled
with due prudence and discretion, and with that respect to the
laws of our country, and to those who administer them, which
we have ever believed it our duty to enjoin.
As a choice of representatives in Parliament is expected soon
to take place, we wish to caution all our members against
entering into political parties. This meeting has formerly
manifested its care on the subject, and we desire that the
conduct of such Friends as have any share to take herein, may
be marked by a Christian demeanour, and that they may show
themselves to be truly redeemed from the spirit of contention
and tumult.
Finally, beloved friends, collectedly and individually, farewell.
"May the grace of the Lord Jesus Christ, and the love of God,
and the communion of the Holy Ghost be with you all. Amen.”
(2 Cor. xiii. 14.)
Signed in and on behalf of the meeting, by
WILLIAM DILLWORTH CREWDSON,
Clerk to the meeting this year.
186
[1819.
EPISTLES FROM THE
EPISTLE, 1819.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 28th of the same,
inclusive, 1819.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
care.
We have renewed cause of thankfulness to "the Father of
mercies and God of all comfort," (2 Cor. i. 3,) for having per-
mitted us to be again sensible that we are under his protecting
His love and his ancient goodness have not been with-
held from us in this our annual assembly; and under a fresh
persuasion that He is still graciously willing to do us good, we
invite all our dear friends to offer their hearts to his disposal.
In the wilderness of this life, dangers assail us on every hand:
but if we look with entire reliance unto Christ, the great Head
of the Church, he will lead us safely along; he will protect us
from being entangled by the briars and thorns; he will shield
us from the sun, and from the storm; he will permit us to
know his voice, and to distinguish it from the voice of the
stranger; and humbly to believe that we are of that "one fold,"
(John x. 16, 28,) of which he is the everlasting Shepherd,-
that he will give unto us eternal life, and that none shall pluck
us out of his hand. How inviting are these truths! how ani-
mating are these assurances !
But this attainment is to be ours, only as we look in faith
unto Him who declared, "If any man will come after me, let
him deny himself, and take up his cross daily, and follow me.”
(Luke x. 23.) To deny ourselves, and to take up the cross, are
duties which we desire earnestly to press upon all. If we seek
for divine aid that this may become the daily engagement of
our lives, we shall be induced to make a narrow scrutiny into
our thoughts, and into the motives which influence our conduct.
Frequent self-examination will convince us that we are frail,
1819.]
YEARLY MEETING.
187
and unworthy of the Lord's mercies. A conviction of our own
weakness and transgressions will make us fearful of speaking of
the errors of others; and tend to restrain us from tale-bearing
and detraction. At the same time, divine love operating on
our hearts, and begetting there the love of our neighbour, will
constrain us to offer a word of counsel, in a way most calculated
to produce the desired effect on such as we deem deficient in
moral or religious duty.
ů
Precious and very desirable is a humble, contrite, teachable
state of mind, in which the earnest prayer is raised, that we
may live in the love and fear of our great Creator, and in all
things walk acceptably before Him. Oh! that all may be kept
in the low valley of humility, where the dew remains long;
where they will know the Lord to be "as a hiding-place from
the wind, and a covert from the tempest." (Isa. xxii. 2.) Here
preservation is witnessed within the holy inclosure: here we
are guarded against the snares which beset those who would
make haste to be rich. How safe, how necessary it is, for the
humble Christian to set out well; to watch against the first
temptation to covet great things! Sweet is the condition of
the grateful mind: sweet is a state of contentment and of daily
dependence on the Lord.
The amount of the sufferings of our friends in Great Britain
and Ireland, as reported to this meeting, is upwards of fifteen
thousand six hundred pounds. A very small proportion of these
has been incurred for military purposes, whilst the remainder
has arisen from the support of our Christian testimony against
the payment of tithes, and other demands of an ecclesiastical
nature.
We have received an epistle from our dear Friends in Ireland,
and one from each of the Yearly Meetings in America. It is
satisfactory to find that in several parts of that continent,
friends are alive to the rights and interests of the natives of
Africa and their descendants resident among them; and are
endeavouring, by the establishment of schools, to promote the
education of their offspring. Their attempts also, to introduce
the benefits of civilized life among the native inhabitants of the
wilderness, continue to be steady and persevering; and to be
marked in some parts by a cheering degree of success. We are
188
EPISTLES FROM THE
[1819.
also glad to learn the favourable result of an application to the
government of the United States, to secure to some of these
natives a title to their lands, previously to an intended sub-
division of this property, in order to its being transmitted by
legal inheritance.
T
The continuance of the blessing of peace to this nation has
warmed our hearts with gratitude. Our refusal to bear arms is
not only a testimony against the violence and cruelty of war,
but against a confidence in what is emphatically termed in
scripture, the "arm of flesh: " (2 Chron. xxxii. 8:) it is a
testimony to the meekness and gentleness of Christ, and a
resignation to suffer, in reliance on the power, the goodness,
the protection, and the providence of the Almighty. Let us,
even now, seek to have our trust so firmly fixed on this un-
failing source of help, that if our faith should be ever again put
to the test, we may have ground to look with humble con-
fidence to Him in whom we have believed.
-
Dear Friends, if we are quickened by the power of the Son
of God, we shall not be idle spectators in the world, nor indo-
lent occupiers of the talents with which we are intrusted; and,
however varied our allotments may be, each will see that he
has duties, and very important duties to fulfil, in this state of
existence. We shall, however, find that it becomes the pious
Christian to wait to know his exertions for the good of others
regulated and sanctified by the Spirit of his Lord. We shall
seek to be preserved from suffering by the friendship and inter-
course of the world; and we shall see the necessity of continued
watchfulness, that neither our own minds, nor those of our
tender offspring, may be drawn aside from the simplicity and
purity of the truth as it is in Jesus. Our early predecessors
received this truth by convincement; they made great sacrifices
to obtain an establishment therein, and having thus purchased
their possession, they were careful not lightly to esteem it, nor
to exchange it for any inferior object: but let us ever bear in
mind, that the salvation of the soul cannot be inherited by
It is an individual
birthright, nor imparted by education.
work, indispensably necessary for every man to know wrought
in him through Jesus Christ, our Lord and Saviour. Let us
then each seek to fill his allotted station in the church, that in
1820.]
YEARLY MEETING.
189
the day of righteous decision, we may all be found worthy to
stand before God in Zion.
"The grace of our Lord Jesus Christ be with you all.
Amen."
Signed in and on behalf of the meeting, by
WILLIAM DILLWORTH CREWDson,
Clerk to the meeting this year.
EPISTLE, 1820.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 5th of the Sixth Month,
inclusive, 1820.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
It hath pleased our Heavenly Father again to permit us to
meet for transacting the concerns of our religious society; and
we have, from time to time in the course of this meeting, had
reverently to acknowledge the continuance of his love towards
us. We have partaken of the fellowship of the gospel; of that
fellowship in which our predecessors, valiant for the truth, were
comforted in the day of persecution; and which has been a
strength to the true believers from the earliest periods of the
Christian church: we therefore again feel engaged to offer the
salutation of our love to all our dear friends, wherever they may
be situated, with earnest desires that they may become united
one unto another in Christ Jesus, our Holy Head.
The amount of the sufferings of our friends, as reported to
this meeting, on account of tithes and other ecclesiastical
demands, is upwards of sixteen thousand pounds.
Our distant brethren have been again brought to our remem-
brance by an epistle from the Yearly Meeting of Ireland, and
* An opinion being sometimes entertained with regard to these suffer-
ings, that individuals are reimbursed by the society, it is desired, if occasion
should occur, that friends would refute it; as no such practice exists.—
[This Note not to be read in our meetings.]
190
EPISTLES FROM THE
[1820.
one from each of those established on the American continent.
It is encouraging to us to observe, that these communications
bespeak a continued solicitude for the prosperity of the cause of
truth. By those from America, we find that the welfare of
their Indian neighbours, and the rights of the injured African
race, are still dear to our friends on the other side of the
Atlantic, and that, as favourable opportunities occur, they are
publicly advocating the cause of justice and mercy.
This meeting has been deeply affected on hearing that the
slave-trade, notwithstanding its abolition by our legislature, and
by various foreign powers, still exists, with the horrors conse-
quent upon it, to a lamentable extent; and although the way
does not immediately open for much to be done by us, on behalf
of the objects of this nefarious and cruel traffic, we earnestly
commend them to your continued remembrance and commi-
seration.
We have been again occupied in investigating the state of our
society; and our present concern is, to turn the attention of all
our dear friends to a strict examination of their religious pro-
fession and experience. We profess to believe in the inward
teachings of the Spirit of Christ Jesus, our Redeemer and
Mediator, our Advocate with the Father;-of Him whose
precious blood was shed that he might procure unto us eternal
life, and present us holy, and unblameable, and unreproveable
unto God. (Col. i. 22.) Let us individually inquire, how far
we are acting in conformity with the solemn truths of the
gospel. Are we seeking in humble supplication unto the Lord,
that our faith may be established therein? Are we, in patient
waiting before Him, desiring that we may clearly discover the
inshinings of his light upon our understandings, and that, by
walking in faith, according to its manifestations, our lives may
be spent in the love and fear of our great Creator?
It is of unspeakable importance to all, that they should know
their own wills and dispositions regulated and sanctified by the
power of the Holy Spirit. If this engagement of heart be
earnest and frequent, humble views of ourselves ensue, a distrust
in our rational powers as sufficient for the great work of salvation
is induced we are taught the inestimable blessing which those
enjoy who attain to a reliance on holy aid; and, whilst we are
brought low in our own estimation, and are fearful to speak of
1820.]
YEARLY MEETING.
191
our religious attainments, we are enabled to rejoice in Him in
whom we have believed. The time spent in silence, in our
meetings for divine worship, would then be productive of
spiritual refreshment; and our beloved brethren, in their remote
and solitary allotments, for whom we feel a tender sympathy,
would, in their small assemblies, be animated by the presence of
Him whose promises are unfailing. (Matt. xviii. 20; xxviii. 20.)
When the Christian temper predominates in our meetings for
discipline, this salutary provision for the exercise of gospel love
and care, and for the purpose of reclaiming and restoring those
who may be overtaken with a fault, is administered not only
with kindness and meekness, but in the authority of truth; and
each being watchful over his own spirit, those engaged in the
business of these meetings would then conduct it with weight,
and in brotherly condescension; and they would prove to be
times of deep instruction.
Our Christian principles teach us to live in the world aright,
but not to live unto the world. If we indeed seek to be
redeemed from its spirit; if it be our daily concern that our
garments may be kept unspotted by its defilements; that we
may be clothed with the meekness and gentleness of Christ t;
we shall be enabled to discharge our civil and religious duties
with holy propriety, and to adorn the gospel in our lives and
conversation. In times, in which the public feeling may be
agitated by civil or political questions of general interest, or by
such as involve the vital principles of our faith, the humble
Christian, thus prepared, will retire to the place of true inward
prayer. He will see the necessity of carefully suppressing in
his own mind the first emotions of party zeal; but he will feel
the advantage of cherishing a willingness to suffer, whether
little or much, whether in secret exercise of mind, or in outward
trials, to promote the cause of his Lord, who suffered so much
for him. He will not view with indifference any open, or less
direct, attacks upon those blessed truths on which his hope of
salvation is founded. He will not be improperly solicitous for
his own ease and security, when he sees difficulties or trouble
threatening those around him: his great concern will be that
he may in no way bring reproach on his high profession, but
that by acknowledging the Lord in all his ways, He may direct
his paths. (Prov. iii. 6.)
.
192
EFISTLES FROM THE
[1820.
The love of the world operates in various ways to turn us
aside from the path of holiness. We believe that it leads many
to gratify themselves in dress and language, in a way incon-
sistent with Christian simplicity. We are convinced that this
departure from our well-known testimony, is an inlet to greater
temptations, and we believe that where this salutary restraint
is found to be irksome, a desire to throw it off tends to retard
the spiritual growth. We therefore affectionately entreat those
who may be thus disposed, to consider well the motives for their
conduct, and to reflect whether by this unwillingness to take up
the cross to their natural inclinations, they are not so far declining
to become the disciples of Christ. (Luke xiv. 27.)
Dear young friends, your advancement in the way of piety
and virtue, continues to be a subject of our earnest solicitude.
We tenderly exhort you all to cherish the belief, to seek to be
established in the conviction, that your heavenly Father, as you
look in faith unto Him, will assist you by his good Spirit to
overcome everything that is wrong, and to live acceptably in
his sight. Be very careful then, we beseech you, not to read
publications which openly, or indirectly, inculcate a disbelief in
the benefits procured to us by the sufferings and death of Christ,
in the divinity of IIim our Lord and Saviour, or in the percep-
tible guidance of his Spirit. On the contrary, in silent retire-
ment before the Lord, seek after the contriting influence of his
love, in sincere desire that in his own time, it may please him
that you also may richly partake of that consolation and strength
which are the portion of his faithful, dependent children. And,
as we can rejoice in the persuasion that many of you have
yielded to the visitations of divine love, we wish to encourage
these to hold on in the path of dedication, to continue to love
the Lord, and to desire to know and to do His will.
May these, may all our dear friends, be impressed with the
continued necessity of watchfulness unto prayer, and of being
clothed with humility, as with a garment. The faithful disciple
will guard against relying too much on former experience: he
will find that an increase of years produces an increasing con-
viction that we are entirely dependent upon God for fresh
supplies of strength; but he will be animated to persevere, from
the consoling hope that if faith and patience continue, Christian
virtues will increase; humility, meekness, and liveliness of
1821.]
193
YEARLY MEETING.
spirit will be prevalent in advanced life, and a final admission
will be granted into the everlasting kingdom of our Lord Jesus
Christ.
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1821.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 2nd of the Sixth
Month, inclusive, 1821.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In grateful acknowledgment to the Author of all our mercies,
we inform you, that He has condescended to grant us the
renewed evidence of his love, and to afford us a continuance of
that divine regard which has been graciously extended in many
former Yearly Meetings. Under its invigorating influence,
we offer you our cordial salutation, desiring that the gospel of
our Lord Jesus Christ may have free course among you.
The blessings which the Christian dispensation places within
the reach of the faithful and obedient, even in this life, and the
hope which it affords them in the prospect of futurity, are strong
incitements to religion and virtue. But, beloved friends, let us
never forget that the gift of eternal life will not be ours, unless
we yield to the convictions of the Spirit of Christ in our hearts,
surrender our wills to its guidance, and, by thus walking in
the light, come to know his blood to cleanse us from all sin.
(1 John i. 7.)
To bear the cross, to be redeemed from the spirit and friend-
ship of this world, are indispensably necessary in the Christian
character. Be persuaded, then, we entreat you, to press after
that holiness without which no man can see the Lord. (Heb.
xii. 14.) If this be the principal object of our lives; if, by
endeavouring day by day to fulfil the first and great command-
ment, our affections are turned to God; then may we, in
VOL. II.
0
malay
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EPISTLES FROM THE
[1821.
humble trust, commit ourselves as into the hands of a faithful
Creator. (1 Peter iv. 19) Then shall we be preserved from
an inordinate pursuit of the things of this life; we shall escape
the many sorrows with which those pierce themselves through,
who make haste to be rich; such as have but little outward
substance may enjoy it with cheerfulness and contentment:
and if, from circumstances not within their control, reverses or
disappointments occur to any, they will be prepared to meet
their trials without self-condemnation.
If we are really concerned to look into our own hearts, if we
do but enough bear in remembrance that our inmost thoughts
are beheld by the all-penetrating eye of God, we shall be sensible
that there ought to be no relaxation in the great duty of watch-
fulness unto prayer. The frequent recurrence of this conviction
will be highly beneficial. It will lead us to look to a higher
power than our own faculties, to enable us to work out our
salvation, or to aid in promoting the Lord's work on the earth.
At the same time, an increase of gratitude, from a continued
sense of the Lord's unmerited goodness, will animate us to
serve Him in the performance of our allotted duties in civil and
religious society; in doing good to our neighbours, or in the
concerns of the church. Then will there be a constant reference
to Him who has qualified for the work we shall, in reality,
seek no honour one from another; but, by our lives as well as
by our words, ascribe all to Him to whom it is due.
It is equally the duty of all our members, to endeavour, in
their daily walk through life, to act consistently with their
Christian profession. It is a serious reflection for us to make,
that our conduct may, in the eyes of our associates, either adorn
or dishonour the principles which we profess. Our views on
silent waiting upon God in religious meetings, our belief that
pure gospel ministry ought to be exercised from the immediate
influence of the Holy Spirit, our testimony to the meek and
peaceable nature of the religion of Jesus, and our non-observance
of outward ordinances, originate in a conviction that the dis-
pensation of the gospel is a spiritual dispensation. This our
religious profession is a loud call upon us for great circum-
spection of conduct, and deep, inward retirement before the
Lord. And, whilst we are persuaded that these precious testi-
monies are founded upon the precepts and spirit of the gospel,
1821.1
YEARLY MEETING.
195
we believe, and we desire especially to press this sentiment upon
our younger friends just setting out in life, that we are at no
time more qualified to bear them, than when we have the
ornament of a meek and quiet spirit, and are willing to suffer
for the name of Christ.
In passing from a state of nature to a state of grace, the cross
to our natural inclinations must be taken up, the way of self-
denial must be pursued. But if this be done with that faith
which produces a reliance on the holy aid of Him who has
trodden the path of suffering before us; a cheerful dedication
brings its own reward: the consolations which abound animate
us to persevere. One of the blessed effects of thus aspiring
after holiness of life, is an increase of true love. This Christian
virtue so expands and gladdens the heart, that its possessor
having known its value, will be on the watch against anything
that may tend to disturb it: he will strive to yield to its
influence when causes of irritation present themselves. Even
when he deems himself injured, he will be the more prepared
to display the beauty of condescension, and, for the preservation
of love and harmony, to relinquish his own right, and to refrain
from insisting on his own views. He will be so guarded in his
conversation as not to take pleasure in discoursing on the errors
of his neighbour, aware that by so doing he might deprive
himself of one means of correcting the faults which he may
have observed. Instead of contributing to kindle the flame of
dissension and variance, by speaking to others on the existence
of these hurtful things, he will be vigilant in his attempts to
extinguish the sparks, by the power of persuasion and love.
We have received acceptable epistolary communications from
our friends in Ireland, and from the several Yearly Meetings
on the American Continent.
.
The sufferings of our members in Great Britain and Ireland, in
consequence of their refusal to pay tithes, and other demands of
an ecclesiastical nature, and from a few distraints of a military
kind, have been in usual course reported to this meeting. The
amount is upwards of fifteen thousand six hundred pounds.
The important duty which devolves on parents to train up
their children "in the nurture and admonition of the Lord,”
(Eph. vi. 4), has been afresh brought into view. In the earliest
periods of life, much of this care rests with mothers, and
0 2
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EPISTLES FROM THE
[1821.
we desire that in all cases their pious endeavours may be
strengthened by the co-operation of the fathers. The youthful
mind is very soon susceptible of serious impressions; and we
believe that if parents are careful to watch the most favourable
opportunities, they may instil religious truths, lay a foundation
for correct principles, and give a right bias to the affections;
which may be greatly blessed at a future day. But, in order
that such attempts may have their due effect, precept must be
accompanied by example. The safe ground on which parents
can proceed, is so to live and so to wait before the throne of
grace, as to be enabled to pour forth their secret prayers for the
blessing of the Most High. Then, instead of looking back with
bitter regret, if their beloved offspring should deviate from the
path of Christian virtue, they may commit their cause with
conscious integrity to Him whom they have desired to serve.
Our hearts have been afresh warmed with desires for the good
of our dear younger friends; indeed it seldom or never happens
but that, when thus assembled, we feel deeply interested for
their eternal well-being. We have been comforted in the com-
pany of many of these; and we again invite all of this class to
watch the visitations of divine love, and unreservedly to yield
their hearts to its influence. We would also encourage our
elder brethren and sisters to extend a tender care over this
interesting portion of the Society, for their good, to warn them
of the slippery paths in which they themselves have walked, to
invite them to follow the footsteps of the flock of Christ; and
with a kind, parental, yet prudent hand, to cultivate the growth
of the good seed in their hearts.
"Now the God of peace, that brought again from the dead
our Lord Jesus, that great shepherd of the sheep, through the
blood of the everlasting covenant, make you perfect in every
good work to do his will, working in you that which is well-
pleasing in his sight, through Jesus Christ; to whom be glory
for ever and ever." (Heb. xiii. 20, 21.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
1.
1822.]
197
YEARLY MEETING.
EPISTLE, 1822.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 31st of the same,
inclusive, 1822.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have again to acknowledge the unmerited mercy of our
Heavenly Father. We have been sensible of a renewal of our
strength from Him, the inexhaustible source of good; in which
we have been united one unto another, and have felt the current
of Christian love to flow to all our dear brethren and sisters.
Our beloved elder friends, both present and absent, living in
different parts of the nation, who love the truth, and who have,
through the course of many years, endeavoured faithfully to
serve their Creator, are brought near unto us in the fellowship
of the everlasting gospel. We desire that it may please the
Lord to comfort and strengthen these in their declining years:
that He who has been their morning light, may be their
evening song.
We have at this time been renewedly convinced, that the
gathering and establishing of our religious Society was not the
effect of human wisdom. It pleased the Lord by the powerful
influence of his Eternal Word, on the hearts of our faithful
predecessors, to prepare them to receive the truth in the love of
it. They consulted not with flesh and blood, but obeyed the
heavenly call. They were strengthened to bear, with firmness
and meekness, the scoffs, and persecutions, and imprisonments,
to which they were subjected. In supporting their religious
testimonies, they sought not the praise of men, but the appro-
bation of God. Believing that their views of the design in the
coming of Christ, and of the nature of his dispensation, were
confirmed to their understandings, by the power of his Spirit,
they suffered freely and cheerfully for his name. Their patience
and fortitude, and their firm reliance on the Lord alone for
198
EPISTLES FROM THE
[1822.
deliverance from the hands of their persecutors, gave clear proof
of their sincerity, and ultimately secured a free and undisturbed
profession of their religious principles. And it has been under
the influence of the same Almighty Power, that we have been
preserved a united religious body, and that these testimonies
have been faithfully borne amongst us from generation to
generation.
The great truths of Christian doctrine are of individual appli-
cation;
and we feel it to be our duty to press upon all our
members closely to examine, each for himself, how far he is
building on Christ, the sure foundation. Are you, dear friends,
daily waiting, in faith, before the Lord for the gentle intimations
of his Spirit? are you, with alacrity of heart, yielding to the
discoveries of the light of truth, and thus preparing the way for
further manifestations of the Divine will? It is indeed of
especial importance, that, in the first place, you seek for the aid
of the Holy Spirit, to enable you to perform all the command-
ments of Christ;-openly to acknowledge, by life and conversa-
tion, that you look unto Him, as your example, your leader, and
your Saviour. The talents with which you are intrusted, and
for the right use of which you must sooner or later render an
account, are never occupied so acceptably in the Divine sight,
as when they are cheerfully and unreservedly devoted to the
service and disposal of Him who gave them. Whenever these
talents are employed on the great truths of redemption, and
other articles of Christian faith most surely believed amongst
us, let it be done under a humbling sense of the limited powers
of the human mind, and with reverence and fear, as in the
Divine presence. Then, we believe, there will be abundant
cause to acknowledge the manifold blessings which the Lord
has provided for all, through Christ, our holy Redeemer.
Each of us is assailed by his peculiar temptations. Amidst
the various besetments by which we are surrounded, some have
to contend with a love of money; others are liable to give way
either to a hasty or an ungenerous temper; others to an indul-
gence in the fading pleasures and flatteries of the world: but it
is the blessed nature of the religion of Jesus, to regulate our
affections, to change our hearts, and to establish us in charity,
meekness, and self-denial. Examine yourselves, then, daily,
and see whether it is your sincere and fervent desire, that the
S
M
1822.]
YEARLY MEETING.
199
words of your mouths, and the meditations of your hearts, may
be acceptable in the sight of the Lord, and that He may be
indeed your strength and your Redeemer. (Ps. xix. 14.)
Beloved brethren and sisters-our earnest concern for all is,
that each may stand fast in the liberty wherewith Christ has
made us free. (Gal. v. 1.) We rejoice in the belief that there
are more than a few amongst us, at the present day, by whom
the Christian testimonies committed to our early friends are
felt to be a most important trust. These we counsel to con-
tinue firm in their respective allotments; and, whatever trials
they may meet with, to persevere unto the end. It is a privi-
lege not only to believe on Christ, but also to suffer for him:
(Phil. i. 29;) this view of the subject ought not however to exalt,
but to humble us. And let no one think that he is exempt from
taking his part in the promotion of the cause of truth: all are
not called to the same prominent station; but each has his
respective duties to perform, by the due discharge of which, the
harmony and strength of the Body will be increased. And
we believe that we are, at no time, more qualified to fill up our
ranks in righteousness, than when we are concerned that the
testimonies of truth may not fall from our hands; and when it
is our earnest, secret prayer, that our light may so shine before
men that others seeing our good works, may glorify our Father
who is in heaven. (Matt. v. 16.)
Love and charity towards others are essential features in the
religious character. They excite in us a deep interest in the
spiritual welfare of our friends; they prompt us to sympathize
with them in their troubles, and, in real kindness, to offer a
word of encouragement, and to extend a hand of help. When
they are the habitual clothing of the mind, they check the first
inclination to speak to the disadvantage of another, and induce
us to consider what is our real motive in proceeding to depre-
ciate his character. These Christian virtues are compatible with
a firm adherence to our own religious principles, and with a
steadfast care to observe that line of conduct which it may be
right for us to pursue. They enlarge the heart towards the whole
human race; they lead us to rejoice in the extension of pure, vital
Christianity, whatever may be the denomination amongst men,
by which the disciples, engaged in its diffusion, are designated.
Dear friends, we still fear that some amongst us are too
earnest in the pursuit of the things of time. We entreat these
W
200
EPISTLES FROM THE
[1822.
to consider whether they may not thereby cause the way of
truth to be evil spoken of by others. May we all be loosened
from the spirit of this world: may we also be careful that all
our transactions in business be such as will bear the strictest
investigation of upright men; and be sure that we have a
reasonable prospect of fulfilling all the pecuniary engagements
which we contract. And should any, in consequence of dimin-
ished profits, be tempted to extend their concerns in trade, let
them carefully examine their motives; and trust in the Lord for
his blessing, even on a very limited provision, rather than en-
danger their advancement in the Christian course, by becoming
too deeply involved in the cares and toils of this life.
The situation of many of our members, in some districts,
arising from the pressure of the times, has again claimed our
sympathy. We feel for all who are brought into trouble; but
more particularly for those whose change in their outward con-
dition, whilst they were honestly providing for their families,
may have been occasioned by circumstances which it was not in
their power to control. We would tenderly encourage such to
bear their reverses with a patient, submissive mind, and to be
very careful that they do not increase their own difficulties by
any hasty, unadvised attempts to extricate themselves from
them. May they, whilst endeavouring, with diligence and
prudence, to do their part well, fix, in the first place, their
hopes of support, under these trials, on the tender compassion
of their Lord.
We have received, as in former years, accounts of the
sufferings of our members in the support of our Christian
testimony against tithes and other ecclesiastical demands. The
amount, including the costs and charges of the distraints, to-
gether with a few demands of a military nature, is upwards of
fourteen thousand five hundred pounds.
We have maintained our epistolary intercourse with our dear
Friends in Ireland, and with our distant brethren of all the
American Yearly Meetings; and we are comforted in observing,
from the written testimonials of their love, that, in the various
meetings with which we correspond, there are many to whom
the testimonies of truth and the doctrines of the gospel continue
to be precious.
The cruelties and horrors of the slave-trade have, at this
time, deeply interested our feelings. We have heard with
1823.]
201
YEARLY MEETING.
sorrow that this trade, with all its attendant evils and miseries,
is still pursued, by the subjects of several foreign powers, to a
very great extent. As a testimony of our belief that it is a dis-
grace to any people professing the Christian name, we have been
engaged to issue an address to the inhabitants of Europe on the
iniquity of the traffic. We recommend the unhappy victims of
it to your continued pity and commiseration, and we desire that
the minds of friends may be frequently exercised in secret be-
fore the Lord, not only on their behalf, but for those who, by
pursuing this odious traffic, are doing violence to all law, both
moral and divine, and are increasing their guilt to an alarming
extent in the sight of a merciful but righteous God.
Dear friends,-"The work of righteousness shall be peace;
and the effect of righteousness, quietness and assurance for
ever." (Isa. xxxii. 17.) We reverently acknowledge that this
work is the Lord's, through his beloved Son, Christ Jesus, our
blessed Redeemer.
In the love of the gospel we bid you Farewell.
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1823.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 29th of the same,
inclusive, 1823.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have again been made thankful in the belief that the Lord
is not unmindful of us; and we reverently trust that this meeting
has not been held in vain. We may inform you that the current
of Christian love has renewedly flowed amongst us; and it has
extended to all our absent friends. Under this precious in-
fluence, we offer you our endeared salutation, desiring your
advancement in the way which leadeth unto eternal life; and
202
EPISTLES FROM THE
[1823.
that you may ever bear in remembrance that "other foundation
can no man lay, than that is laid, which is Jesus Christ.”
(1 Cor. iii. 11.)
Beloved friends, we have no new doctrine to communicate;
no fresh precepts to enforce it is a peculiar excellence of the
gospel that its character is always the same. To those who
desire to have their hearts cleansed from the defilements of sin,--
yea, to all,—the grace of our Lord Jesus Christ continues to be
freely offered. The cross must be daily borne by all who would
become his disciples. If we would attain unto that holiness
without which no man can see the Lord, we must apply in faith
unto Him who "taketh away the sin of the world," (John i. 29 ;)
who was wounded for our transgressions," who was "bruised
for our iniquities," and by whose "stripes we are healed,"
(Isa. liii. 5;) who being in glory with the Father "before the
world was," (John xvii. 5;) condescended, in order to effect our
redemption, to come down from heaven, and take upon him the
nature of man. (Chap. vi. 38.) In contemplating the infinite im-
portance of these solemn truths, and in publicly acknowledging
our belief in the Divinity of our blessed Saviour, we desire most
clearly to convey the sentiment that it is not the mere assent of
the judgment to the truths of Holy Scripture, however desirable
such an assent may be, that is sufficient to make us real Chris-
tians. It is only by the sanctifying operation of the Holy Spirit
that we come fully to partake of the benefits of the mediation
and propitiatory sacrifice of the Son of God.
It is our earnest solicitude that all whom we are addressing
may be enough concerned for the salvation of their souls. Dear
friends, we believe that for the advancement of this most neces-
sary work, it is good for us frequently to seek after retirement
in spirit before the Lord, and to wait in reverent silence for the
secret intimations of his will. If this be not immediately mani-
fested, let not any be discouraged, but let them persevere in
faith. Then we believe that in the Lord's time that evidence ·
of his care will be granted, which will prove consoling to the
mind. On such occasions the precepts of holy writ will at times
be brought instructively to our remembrance. With these in-
valuable writings it becomes every one who bears the name of a
Christian, to endeavour to be well acquainted. In order to
acquire this knowledge, we wish that all our members may
.
1823.]
YEARLY MEETING.
203
observe the good practice of a daily serious reading of the
Scriptures in their families, when collected; and also that they
frequently read them in private in a pious disposition of mind,
even though it be but a small portion at a time.
In the sacred writings no duty is more clearly set forth than
that of prayer. Prayer is the aspiration of the heart unto God:
it is one of the first engagements of the awakened soul, and we
believe that it becomes the clothing of the minds of those whose
lives are regulated by the fear and love of their Creator. If in
moments of serious reflection, and when communing with our
own hearts, we are sufficiently alive to our helpless condition,
we shall often feel that we may pour forth our secret supplica-
tions unto the Lord. And as we believe that it is one of the
greatest privileges a Christian can enjoy, thus to draw nigh in
spirit unto the Father of mercies, we earnestly desire that no
one may deprive himself of so great a blessing. But let all on
such occasions remember the awful majesty of Him who filleth
heaven and earth, and their own unworthiness in His pure and
holy sight. If these considerations ought to possess the mind
in our secret aspirations unto the Almighty, how incumbent is
it upon those who publicly approach the throne of grace, to
cherish them in their hearts, and to move only under the in-
fluence of that Spirit which enables us to pray aright!
.
Whilst he who would be a real and not a nominal Christian,
is duly impressed with the necessity of striving to become a
meek and humble disciple of Jesus,-whilst he bears in mind
that he is constantly liable to fall, and that he must therefore
be waiting for the renewal of his spiritual strength, and at all
times be placing his dependence upon Divine aid, -there is
safety. But we fear, with respect to some who have run well
for a time, that either through the friendship of men or outward
prosperity, or through unwatchfulness, they have gradually
fallen away from that to which they had once attained; and that
others, from similar causes, are not advancing to that state of
purity and simplicity in which they would become useful mem-
bers of the church of Christ. Dear friends, permit us in Christian
love, to remind you of the ever important injunction of our
Lord;-"Watch and pray, that ye enter not into temptation;
the spirit indeed is willing, but the flesh is weak." (Matt. xxvi. 41.)
If you endeavour to prove by your actions the sincerity of your
-
204
[1823.
EPISTLES FROM THE
profession, if in your intercourse with others you shew that you
have an honest and upright heart, if your lives are ordered in
the fear of the Lord; you may, by your daily walk through life,
commend and adorn your own religious principles. But, if there
be a want of consistency of conduct, it may lead those around
you, lightly to esteem those very principles which their judg-
ment has at one time approved; nay, it may cause the way of
truth to be evil spoken of.
There are many ways by which our attachment to religion
and virtue may be made manifest to others. One of these is
the due observance of that day which is publicly set apart for
the performance of divine worship. Our care for the due at-
tendance of our religious meetings, both on First-days and on
other days of the week, has been repeatedly expressed, nor have
we at this time been unmindful of this primary obligation. We
earnestly entreat every one, when thus met, to consider the
worship of the Almighty as a solemn act. Under this impres-
sion his demeanour will bespeak a serious thoughtfulness; and
let all remember, that at such times an indolent state of mind
is offensive in the sight of Him whom we are met to serve. But
the duties of the day to which we have adverted, are not con-
fined to the time allotted to assembling with our brethren. Our
spiritual growth may be advanced by habits of quietness and
retirement, and by suitable reading, in the course of the day.
On the other hand, great care is necessary that we do not by
unprofitable visiting or conversation, by travelling on our out-
ward avocations, or by otherwise engaging in them, dissipate
those good impressions with which we may have been merci-
fully favoured.
The accounts of the sufferings of our members in Great
Britain and Ireland, in support of our well known testimony
against tithes and all other ecclesiastical claims, including the
costs and charges of distraint, and a few demands for military
purposes, have been brought up in usual course. The amount
is upwards of thirteen thousand two hundred pounds.
We rejoice with gratitude that this country has continued to
be favoured with the blessing of peace, whilst we lament that
other nations, at no great distance from us, have been involved
in contention and bloodshed. We desire that we may all so
live under the influence of that Spirit which breathes peace on
1824.]
205
YEARLY MEETING.
earth and good will towards men, that, whenever occasions
occur, we may be prepared, by our conversation and conduct,
in meekness and wisdom to shew forth our precious testimony
to the peaceable nature of the gospel dispensation.
Our friends in Ireland, and those of all the Yearly Meetings
on the continent of America, have at this time been brought to
our remembrance, with the feeling of much brotherly love, by
the continuance of our usual exchange of epistles. This meeting
has again felt deeply interested on behalf of the natives of
Africa, who continue to be torn from their homes, and consigned
to cruel bondage, as well as for those who are held in slavery in
the colonies of this country. And we desire that Friends, every-
where, may not fail to remember all who are thus deprived of
their liberty, with feelings of sorrow, and to pity them in their
degraded condition; and also that they would embrace every
favourable opportunity that may present itself for pleading the
cause of these our oppressed fellow-men.
"Now unto Him that is able to keep you from falling, and
to present you faultless before the presence of His glory with
exceeding joy, to the only wise God our Saviour, be glory and
majesty, dominion and power, both now and ever. Amen."
(Jude 24, 25.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1824.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 27th of the same,
inclusive, 1824.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
The benefits of which we have, through the mercy of the
Lord, been permitted on former occasions to partake, have not
been withheld from us in the course of the present meeting.
.
206
EPISTLES FROM THE
[1824.
We have had to rejoice in the company one of another, and this
has been to many of us a time of the renewal of our spiritual
strength, and of the belief that our Heavenly Father is still gra-
ciously disposed to bless us as a religious society. Under the
animating influence of his love, we again address you in brotherly
affection, desiring that "grace, mercy, and peace, from God the
Father, and Christ Jesus our Lord," may abound amongst you.
(2 Tim. i. 2.)
Great indeed are the advantages of outward religious com-
munion. It promotes humility, by checking that disguised
pride which induces an undue confidence in our own opinions,
or in our spiritual attainments, and by leading us to esteem
others in the Lord as better than ourselves. In the proper
support of it, we are called upon to be tender of the reputation
and character one of another; to watch over each other for
good; and when these Christian duties are practised as they
ought to be, we are taught the great value of the care and
counsel of our friends. In the fellowship of the gospel, we are
cheerfully disposed to bear one another's burdens, and thus
fulfil the law of Christ; (Gal. vi. 2.) and we come to participate
in those joys and conflicts which await our fellow-travellers
towards the city of God. Let us then, beloved friends, be un-
remitting in our endeavours to maintain "the unity of the
Spirit in the bond of peace." (Eph. iv. 3.)
But it is highly needful for us to consider in what way this
unity is most effectually promoted. It was the language of our
Holy Redeemer, "One is your Master, even Christ; and all ye
are brethren." (Matt. xxiii. 8.) And can we expect to become
entitled to this endearing appellation, by any other means, than
by striving in all things to become the servants of this gracious
Master? Ah! then, if in the love of the gospel, we could but
persuade all our dear friends to be daily aspiring after the
highest of attainments, that of being a meek and self-denying
disciple of the Lord Jesus Christ! —Each of us has his part to
act, and to each it is of infinite importance that he acts aright;
and we have been at this time convinced that if this were our
primary individual concern, there would be more firmness of
Christian character amongst us-more decided attachment to
that which we believe to be the law of our God-more of a
separation from the world, and its various allurements-greater
1824.]
207
YEARLY MEETING.
devotedness of heart to the service of Him whom we acknow-
ledge as the Author of all our blessings. May we then pursue
the path of Christian obedience, and be animated in the
remembrance of that divine assurance, "If thine eye be single,
thy whole body shall be full of light." (Matt. vi. 22.)
.
Our progress in the way to the kingdom of heaven is greatly
aided by maintaining an habitual quietude of mind, whatever
be our circumstances in life: not by a disuse of the talents
intrusted to us, nor by a state of mental indolence, but by
having our thoughts brought into captivity to the obedience of
Christ, the only sure refuge and resting-place of the righteous.
(2 Cor. x. 5.) Be engaged, then, dear friends, by patience, and
watchfulness unto prayer, earnestly to seek after a settlement
upon this rock, a stability in the truth from which you may not
be shaken.
And we are, at this time, anxiously, yet affectionately, con-
cerned to warn all our beloved brethren to guard against some
of the obvious temptations of the present day. Speculations of
any kind which may seem to hold out the prospect of a rapid
accumulation of wealth, greatly endanger that tranquillity of
mind to which we have alluded. They often involve in perplex-
ities, which disqualify us for exercising a patient dependence
upon Him from whom cometh our strength. They are very apt
to lead into acts unbecoming the character of upright men, and
in some cases their effects are deplorably felt by innocent
sufferers. They expose to the danger of violating our religious
testimonies to the simplicity of the gospel of Christ: they often
arise from the love of money, and encourage that eager pursuit
after riches, which is inconsistent with the character of a people
who believe in the necessity of being redeemed from the spirit
of this world.
We are aware that many of our dear friends may at the
present time, in seeking for a fair means of gaining a livelihood,
and in the regular conducting of their outward concerns, be
subjected to peculiar difficulties. In the competition of trade,
they may be tempted to do that which endangers their own
peace of mind, and disturbs the harmony of society. We would
tenderly counsel all these, whilst they cherish a disposition to
honest industry, to let their wants be few; to keep to habits of
moderation and economy, but at the same time abhorring
covetousness: and, above all, so to live and so to act, that they
208
EPISTLES FROM THE
[1824.
may be able to place a humble reliance on the blessing and care
of the Almighty, and to follow the exhortation of the apostle :
"In every thing, by prayer and supplication, with thanksgiving,
let your requests be made known unto God." (Phil. iv. 6.) And
we desire that a Christian example in others, who are not sub-
jected to the same difficulties, may strengthen them in these
good resolutions.
In contemplating the temptations incident to human life, our
thoughts are again turned to the responsible situation of parents
and others who have the care of children. Much depends, under
the divine blessing, upon the early formation of character. We
therefore earnestly recommend to all who have the charge of
youth, to embrace the first opportunities to instil into their
tender and susceptible minds correct principles of piety and
virtue; in reverent fear to speak to them of Him who made
them, and of Him who died for them; and to turn their atten-
tion to the discoveries of the Spirit of Truth. It is of great
importance that every endeavour should be used, in love, to
check the evil propensities of their nature, to control their will,
to induce habitual reverence for God, and for the solemn truths
of the gospel, and to lay the foundation of that humble faith in
redemption through Christ, and in the teachings of the Holy
Spirit, which we believe to be the basis of the Christian edifice.
Calmness and firmness on such occasions, and indeed in the
daily occurrences of life precept enforced by consistent
example-are well calculated to command respect, and to give
the most beneficial effect both to restraint and counsel. When
true parental love, regulated by the love of Christ abiding in
the heart, is thus exercised, it often produces obedience and cor-
responding love in the child. In this parental love, a watchful
care is maintained with regard to his associates; and this dan-
gerous avenue to evil is sedulously guarded. On the same
principle, the attentive parent will exercise a diligent care, that
the minds of his offspring are not contaminated by the perusal
of such books as would induce a disregard for the tendering
visitations of divine love, or a disrelish either for the truths of
Holy Scripture, for the society of good men, or for the narratives
of those who, through the power of redeeming love, have been
prepared to enter into eternal rest. Thus we may see that that
which is of the world leadeth unto the world, whilst that which
is of God leadeth unto God.
1824.]
209
YEARLY MEETING.
Although we do not find it to be our place now to allude
severally to those Christian duties which annually claim our
attention, we have not been unmindful of their importance.
Amongst other testimonies which we believe ourselves called
upon to bear to the purity of the Christian dispensation, is that
against the payment of tithes and all other ecclesiastical
demands. The amount of the sufferings of our friends, in
Great Britain and Ireland, on this account, as reported to this
meeting, including the charges of prosecution and distraint, and
a few demands of a military nature, is upwards of thirteen thou-
sand nine hundred pounds.
.
Whilst our attention has been more especially turned to the
religious welfare of our own society, we have observed with
pleasure, in our usual exchange of epistles with our dear friends
of Ireland, and of the various Yearly Meetings on the American
continent, that they also are interested for the prosperity of
truth, and that the state of the descendants of the African race,
and that of the Indian natives, have respectively claimed their
sympathy, and excited them to active benevolence on their
behalf.
The slave trade, with its inseparable horrors, and the gradual
but total abolition of slavery, continue to be objects of deep
interest in our view, and although we have not found it to be
our duty, as a religious body, to be frequently appearing, by any
public act, as advocates of humanity and justice, we would again
commend injured Africa and her offspring to the commiseration
of every one amongst us. And we warmly desire that the moral
and religious improvement of every class of our fellow-men, and
the alleviation of their sufferings and distress, may ever obtain
that aid and sympathy, which, in the unlimited love of the
gospel of Christ, should be extended towards the whole human
race.
VOL. II.
"Now unto Him that is able to do exceeding abundantly,
above all that we ask or think, according to the power that
worketh in us, unto Him be glory in the church by Christ
Jesus, throughout all ages, world without end. Amen." (Eph.
iii. 20, 21.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
P
210
[1825.
EPISTLES FROM THE
EPISTLE, 1825.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month to the 26th of the same
inclusive, 1825.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have sensibly felt the loss of some of our dear and honoured
friends, whose labours in the work of the Lord have in former
years been blessed to this meeting; and who have long been
examples to the flock by the humility and piety of their lives.
But through the mercy of the Most High we have been strength-
ened in the humbling persuasion, that, in his unfailing goodness,
He is still continuing to bless us, and that He has condescended
to be near us in this our annual assembly. In the fellowship of
the gospel, we therefore again salute you, our endeared brethren
and sisters, wherever situated; desiring that amongst you, and
in all the families of the earth, the love of God, through Jesus
Christ our Lord, may increase and abound exceedingly.
May our elder brethren and sisters, who have passed and are
passing through many tribulations and conflicts, continue to
trust in the Lord; in the full belief that as they persevere unto
the end, their exercises for the salvation of their own souls, and
for the prosperity of the church, will, through the mediation of
our Redeemer, be rewarded with a glorious immortality. And
we exhort those who are in the meridian of life, whose time and
talents ought to be devoted to the service of the truth, to exercise
a sound judgment in the fear of the Lord, and to be firm
and steadfast in their respective allotments. And as we have
rejoiced in the belief that many in early life have yielded to the
visitations of heavenly love, we do very tenderly entreat these to
hold fast that whereunto they have attained; to wait before the
Lord in reverence and humility for further preparation for use-
fulness in his service, and with meekness and diffidence, yet with
zeal and fidelity, to pursue the path of obedience. And O! that
we may all be manifesting our attachment to the genuine, un-
-
1825.]
YEARLY MEETING.
211
changeable principles of the gospel. An adherence to its doc-
trines has been the support of our predecessors ;--both of those
who were the instruments in gathering us to be a distinct reli-
gious society, and of their faithful successors down to the present
time. These principles embrace faith in that redemption which
comes by Jesus Christ, who ever liveth as our Intercessor with
the Father, and in the immediate teachings of the Holy Spirit.
It is indeed the great duty of every one who professes the
name of Christ rightly to estimate these highly important truths.
It ought to be his frequent concern, by watchfulness unto
prayer, (a duty often enjoined, but which cannot be too deeply
impressed,) to imitate the example of our blessed Saviour, and
to obey his sacred precepts. If thus concerned he will be
anxious by an honest examination to ascertain, whether, by a
daily course of self-denial, he is evincing his sense of the mar-
vellous love displayed by the coming in the flesh, and as a sacri-
fice for sin, of the Son of God, who is "the light of the world."
(John viii. 12.)
.
We are persuaded, beloved friends, that if these solemn sub-
jects have their due place in the mind, you will become fearful
lest the love of the world should disposses you of the love of
God. In this day of comparative outward ease, and of exemp-
tion from great suffering in the support of our views of the pure
and spiritual nature of the gospel, it especially behoves us to
be on our guard that we be not gradually drawn aside from the
simplicity of the truth as it is in Jesus. It is upon this principle
of simplicity that our testimony to plainness in speech, behaviour,
and apparel, rests. And, believing as we do, that nothing ought
to be esteemed little, that forms a part of our Christian duty,
we would exhort all our members to an entire consistency on
these points. But we would remind you, dear friends, that this
simplicity includes something more; and that it is also incum-
bent upon us to consider, whether we are not in danger of fol-
lowing the vain fashions of the world in the decoration of our
houses; and whether, whilst given to hospitality, we are sufficiently
careful to observe due moderation in our manner of living.
G
W
At a period when the Christian religion is advocated, and its
inestimable blessings are made known, to an extent exceeding
that in any former age of the world, it becomes a people who so
openly profess a belief in the immediate guidance of the Spirit
P 2
212
EPISTLES FROM THE
[1825.
of truth, to be peculiarly watchful and circumspect in their
whole lives and conversation, and to keep themselves loose from
the entangling snares of the world. They will then further see
the importance of guarding, on one hand, against the adoption
of opinions which would weaken their faith in the safe guidance
of this heavenly Instructor; whilst, on the other, a humbling
conviction of the inestimable value of this unmerited gift of
God will lead them to speak with reverent caution of its teach-
ings, and to fear lest they should ascribe the workings of their
own imagination to the revelation of the Most High.
The consistent Christian will make no compromise of principle.
When persecution does not await him, it will be his earnest
prayer that, whilst he thankfully enjoys the temporal blessings
dispensed by the all-bounteous Giver, he may not so fix his heart
upon these fading treasures, as to be unprepared, should the day
of trouble overtake him, to stand with uprightness, and to adorn
his profession by patiently enduring affliction. Whilst, upon a
well-grounded conviction, he is satisfied that he ought to be
aiming at a perfect standard, he will be solicitous that no part
of his demeanour, that none of his transactions among men, may
tend to diminish the excellence of that standard in the view of
those with whom he associates.
He that is concerned to support the character of a follower of
Christ-and who amongst us would disclaim this character ?—
ought to be earnest in his endeavour that accessions of wealth
do not in any way disqualify him for the discharge of every duty.
Those who, whilst honestly and diligently endeavouring to pro-
vide for their families, have to encounter many difficulties, have
a strong claim on the sympathy of their friends: yet they need
not fear, as they continue to place their whole trust in our
Heavenly Father, but that He will care for them in such a way
as he sees meet. But if any, whether of the more affluent, or
of those who cannot be ranked in this class, are deviating from
safe and regular methods of business, if they are carried away
by uncertain and hazardous, though plausible schemes for
getting rich, if they yield to a desire rapidly to enlarge their
possessions—such are in imminent danger. They cannot justly
expect the blessing of the Most High on such pursuits; their
spiritual eye becomes dim; and they do not perceive with clear-
ness that light which would enable them to perfect holiness in
1825.1
YEARLY MEETING.
213
the fear of God. (2 Cor. vii. 1.) And we believe that if there
were a due attention to this light, there would be a larger
proportion of our members qualified to fill the stations of elders
and overseers amongst us. When the duties of these offices
are faithfully discharged, it greatly tends to the edification of
the body in love. How beautiful and how safe would be our
condition, if we were all endeavouring, each in his proper allot-
ment, to walk in humility and devotedness of heart before the
Lord!
The practice of frequent retirement in spirit greatly assists us
on our way to the kingdom of heaven. If an impartial review
of our conduct then takes place, and if the sincere and secret
petition is raised for Almighty help, we are led from an undue
attachment to the things of this life, and our hopes and
dependence are increasingly placed upon our Holy Redeemer.
The sacred truths of the Bible are often at such times brought
to remembrance with consolation and strength. It is one among
the many evidences of the divine authority of Holy Scripture,
that, in the various ages of the Christian church, its invaluable
contents have produced in true believers an harmonizing sense
of their blessed effects. If, in humility, and in reliance upon the
Spirit which gave them forth, we are diligent in reading these
sacred writings, we become increasingly sensible of their value.
We are then prepared from our own experience to say that they
are able to make us wise unto salvation through faith in Christ
Jesus (2 Tim. iii. 15); we readily subscribe to the truth of the
position, that in order to the accomplishment of this great end
they need no human comment; and we are anxious that our
fellow-men, in every region of the globe, may possess and may
be able to read the volume of inspiration.
As it is the natural effect of obedience to the love of Christ
revealed in the heart, to enlarge our love to others, the more we
are brought under the influence of this principle, the more we
shall be prepared to employ a portion of our time and of our
substance, in promoting the temporal and spiritual welfare of
mankind. We therefore desire that a disposition for active
benevolence may be cherished in every heart; each being con-
cerned to know for himself, in what way, consistently with his
private and social duties, he may employ his talents for the
good of others, and steadily to persevere in what he may have
A
214
EPISTLES FROM THE
[1825.
rightly undertaken; with a constant reference to the divine
blessing-not with a view to popularity or ostentation, but
simply as acting the part of a wise and faithful servant who
must give an account to his Lord at his coming.
No subject of this description has more interested our feelings,
from year to year, than the continuance of the slave-trade and
the degraded condition of those who are kept in bondage. In
the course of our present deliberations, the cruelties of this
horrid system of injustice have afresh called forth our deep com-
miseration and we earnestly desire, notwithstanding the slow
progress that is made in this great cause, that no discourage-
ment may prevail, but rather that all may be incited to labour
with greater zeal for the utter abolition of the slave-trade and
of slavery.
:
The importance of rightly training the youthful mind in very
early life has again claimed our serious attention, and we cannot
better convey our present concern than by reviving the following
pertinent counsel:-"We tenderly, affectionately, yet earnestly,
entreat such as are parents, or have the care of children, that
they be very early and firm in endeavouring to habituate them
to a due subjection of their will; that having maturely weighed
the injunctions which they find necessary to impose, they suffer
them not to be disregarded and disobeyed. The habit of obe-
dience, which may thus be induced, will render the relation of
parent and child additionally endearing; and as it will prepare
the infant mind for a more ready reception of the necessary
restraints of the cross, it may be considered, in part, as pre-
paring the way of the Lord; whilst those who neglect to bend
the tender minds of their children to parental authority, and
connive at their early tendencies to hurtful gratifications, are,
more or less, making way for the enemy and destroyer."*
.
In connection with the usual proceedings of this meeting, it
has been reported that the sufferings of our members, including
the charges of distraint, have amounted to upwards of twelve
thousand nine hundred pounds. With a very few exceptions,
they have been incurred in support of our Christian testimony
against tithes and other ecclesiastical claims.-We have received
epistles from all the American Yearly Meetings, and one from
* See Supplement to "Extracts from the Minutes, &c. of the Yearly
Meeting," page 276.
1826.]
215
YEARLY MEETING.
Ireland, and can again observe that this mode of intercourse
strengthens the bond of fellowship with our beloved and distant
brethren.
We may thankfully acknowledge, that after carefully review-
ing the situation of our Society we have no ground for increased
discouragement in regard to the state of things amongst us.
We have had abundant cause to speak well of the goodness and
power of our Heavenly Father, whose banner over us has been
love; and in conclusion, we desire reverently to "commend you
to God, and to the word of his grace, which is able to build you
up, and to give you an inheritance among all them which are
sanctified." (Acts xx. 32.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1826.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 1st of the Sixth Month,
inclusive, 1826.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
UNDER the animating influence of the love of the gospel, we
are again induced to acknowledge that the power of the Lord
has been known to prevail amongst us. We are sensible that
we are unworthy partakers of these his renewed mercies; but
we consider it as a duty thus to express our gratitude to the
author of all our blessings. And, seeing, beloved friends, that
his compassions fail not, we earnestly desire that you may
humble yourselves under the mighty hand of God: casting
all your care upon Him; for He careth for you. (1 Peter v.
6, 7.) We invite you all to seek to be made perfect through
faith and obedience; that thus you may become partakers of
those gracious promises which are fulfilled through our ever-
216
EPISTLES FROM THE
[1826.
blessed Redeemer ;-through Him, who by one offering hath
perfected for ever them that are sanctified. (Heb. x. 14.)
Seeing then that our Heavenly Father has in his infinite
love, appointed this means for our salvation, let us all take heed
that we neglect not so great a blessing. For if ever we become
rooted and built up in Christ, it must be by waiting in faith
for the revelation of his power in the soul. This we esteem as
the foundation of a Christian life, and happy, yea blessed are
they, who, in their own individual experience, have attained to
a full dependence on his all-powerful aid.
If this were the constant concern of all, we should not receive
such repeated accounts of the neglect, on the part of some of
our members, of our meetings for divine worship. Many there
are who can testify that as, in their silent waiting, they have
diligently sought the Lord, He has refreshed their spirits, and
satisfied their souls. And we believe, if with uprightness of
heart, and a solicitude proportioned to its importance, every
one were engaged, each for himself, to place his whole expec-
tation upon God, that his divine power would more eminently
overshadow our religious assemblies.
A patient, humble reliance on the teachings of the Spirit of
truth weans the mind from trusting in any inferior source of
good. It induces the profitable work of self-examination; and
if we are not at all times alike favoured with the sensible enjoy-
ment of the presence of the Lord, we become anxious to
ascertain whether this arises from our own unwatchfulness, or
from those dispensations of Divine Providence, which may be
designed to prepare in us a pure and perfect heart. In a state
of silent, humble retirement of mind, the Christian traveller is
often permitted clearly to perceive the various stratagems of
the enemy; and to pour out his secret supplications unto the
Father of mercies, that none of the devices of the devil may
retard his progress in the consecrated path of self-denial. He
is at times endued with ability to pray that the faculties of his
mind, the exercise of his talents, whether natural or acquired,
and the employment of the spiritual gifts bestowed upon him,
may be under the sanctifying and restraining influence of the
Spirit of Christ. Patient waiting upon God brings with it a
humble estimate of our own religious attainments; and pre-
pares the mind justly to appreciate, and to accept with gratitude.
1826.]
217
YEARLY MEETING.
that ministry of the Word of Life, which, through the goodness
of the great Head of the Church still continued to us, is at
times to be heard in the congregations of the people.
We feel tenderly for such of our dear friends as come together
in very small companies in their religious meetings; but we
earnestly desire that they may not relax in their diligence,
or allow either their solitary situation, or their outward
concerns, to prevent a due and punctual attendance of these
meetings.
The importance of endeavouring to train up children in the
right way
of the Lord is so great, that it is no cause for surprise
that the minds of faithful brethren are, from year to year, as
has been the case at the present time, exercised on the subject
in this meeting. Our Christian profession leads to a religious
life and conversation, of great purity both in example and
precept. It excludes worldly-mindedness: it enforces the neces-
sity of habits of Christian love and gentleness: it enjoins a
watchful, guarded demeanour : it allows of no compromise of
principle for any system of expediency. Thus the life of a
pious parent will show forth a steady endeavour to follow the
light of Christ, and to imitate his pure and holy example.
Such parents will often watch for favourable opportunities to
imbue the susceptible minds of their youthful charge with the
true filial fear and love of the Almighty; to turn their attention
to the Lamb of God who "taketh away the sins of the world;"
and to instruct them in the precious truths of Holy Scripture.
They will frequently feel the vast importance of doing their
utmost to cultivate in their tender offspring, a humble obedience
to the teachings of the Lord's Spirit; and, as they advance
in years, to establish in them a firm belief in the all-sufficiency
of this holy guide. When precept and example are thus
happily combined, they most effectually prepare the way for the
adoption of those testimonies and practices in regard to speech,
behaviour, and apparel, which accord with our views of Christian
simplicity. These we believe to have their origin in that pure
and perfect law of the Lord, from whence spring our more
important views of Christian doctrine and practice. And we
desire that none of our dear friends may be discouraged in
contemplating that high standard of parental duty, which we are
concerned to hold up. All should be endeavouring to perform
218
[1826.
EPISTLES FROM THE
their part with entire consistency; and if we are sincere in
these attempts, we have abundant cause to believe that the
blessing of the Most High will not be withheld.
In the course of the last year, the circumstances of the com-
mercial inhabitants of this country have been such as to involve
numbers in great distress and perplexity.
Members of our
society, some we fear through their own imprudence, have
partaken of this calamity. We feel for such as are in trouble,
and desire that their sufferings may be made conducive to their
lasting benefit. To those who, in the management of their
temporal concerns, are now struggling under difficulties, which,
it is possible, are only fully known to themselves and to the
great Searcher of hearts, we would offer a word of encourage-
ment and sympathy. We entreat you to act with prudence
and uprightness, and so to live from day to day, that you can
in humble trust place your whole dependence upon the Lord;
then may you entertain the consoling belief that his protecting
care will be extended towards you. And may we all, dear
friends, be so instructed by the things that have been suffered,
as to fix our hearts upon a treasure in the heavens that faileth
not." (Luke xii. 33.)
In the usual course of the business of this meeting, we have
received and read epistles from our friends in Ireland, and
from all the Yearly Meetings in America; except that one
from North Carolina has not yet reached us.
The amount of the sufferings of our members, as reported at
this time, including the charges of distraint, is upwards of
thirteen thousand two hundred and sixty pounds. These have
arisen almost exclusively from demands of an ecclesiastical
nature; a small proportion only having been incurred on
account of military purposes.
We have again had at this meeting, as on similar occasions
of latter time, to observe with satisfaction the solid deportment
of some in early life, and of others of our younger friends
who have made some straight steps in the Christian path. We
do take comfort in their having yielded to the visitations of the
love of our Heavenly Father; and we tenderly invite all such
to persevere in the way of holiness, until all the gracious
purposes of the Most High are effected in them. We wish
them to look with filial respect at the example of those who
1827.]
YEARLY MEETING.
219
have had long experience in the course of devotedness; to come
forward with a holy fear; and to be resigned to do, or secretly
to suffer, for the name of Christ. We are anxious that no
warmth of natural feeling, that no zeal which is not of God,
may mar his blessed work in their hearts, or dim the brightness
of that light, which, by the effectual yet gradual operations of
his power, He may design should shine forth through them.
And O! that we could induce all our beloved young friends to
choose the Lord for their portion, and to accept the invitations
of his grace. We should rejoice to see you all dedicated to his
service. Receive, we beseech you, the word of cordial invi-
tation. Come unto Christ, take his yoke upon you, learn of
Him who declared "I am meek and lowly in heart." (Matt.
xi. 29.) Resist the allurements of this world, the fashion of
which passeth away. Retire day by day before the Lord, and
seek for his blessing, and for his preservation. Then will you
find for yourselves that there are no joys comparable to those
of God's salvation. In his presence there is fulness of joy;
and at his right hand are pleasures for evermore. (Psalm
xvi. 11.).
Beloved friends, of every age, and of every class-Farewell
in the Lord; and may the peace of God, which passeth all
understanding, keep your hearts and minds through Christ
Jesus. (Phil. iv. 7.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1827.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 31st of the same,
inclusive, 1827.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE who have been permitted to assemble, to transact the
concerns of this meeting, have reverently to acknowledge that
220
EPISTLES FROM THE
[1827.
it has been good for us that we have come together. It has
been a comfort to behold the countenances one of another; and
to be sensible of the prevalence of that Christian love and fellow-
ship which invigorate the mind, as we pass along the arduous
path of life. And we feel it to be a duty to inform all our
beloved brethren and sisters, that the Lord, in his continued
mercy, has enabled us to proceed in the deliberations of this
meeting, in much brotherly love.
What, then, dear friends, prevents our becoming wholly a
spiritually-minded people,-a church, though small, well com-
pacted and fitted together, and built up in Christ Jesus our
Lord? We fear that sin and transgression are separating some
amongst us from Him, and thus preventing them from becoming
living branches in the true Vine. O! that such would apply in
faith to the great Physician; unto Him who hath loved us freely,
who would heal our diseases, and present us faultless before the
presence of his glory. (Jude 24.) May we all narrowly examine
ourselves in the light of Christ, and see how far we are engaged
each to do his part well; that we may, as a religious body, shine
with brightness: with that brightness, which, if the fault were
not our own, the Lord, in his unmerited goodness, would cause
to break forth amongst us.
Vital Christianity consisteth not in words but in power; and
however important it is that we have a right apprehension of the
doctrines of the gospel, this availeth not, unless we are regene-
rated by the power of the Holy Ghost. We therefore tenderly
entreat all to wait in humble faith for its quickening influence;
and to seek to have their hearts contrited before the Lord.
Then we believe that they will know for themselves of his great
goodness; and as they continue, from time to time, profiting by
what they learn in the way of life and salvation, but not trusting
to it, they will partake of that living bread which cometh down
from heaven; they will drink of those living waters which
nourish the soul unto eternal life. This course of Christian
experience we earnestly desire for every one amongst us.
It is
an individual work; but it is indispensable for all. It may
often be slow in its progress, but it is certain in its effects; and
amongst the blessed consequences which it produces, we come
to have an establishment in Christ, resulting not from any specu-
lative system of belief, but from a heart-felt acquaintance with
1827.]
YEARLY MEETING.
221
his power inwardly revealed to the soul. When assailed by false
doctrines, or when in the support of our views of Christian
practice, trials are our portion, knowing in whom we have
believed, we can look, in humble but firm reliance, unto Him.
Resignation under the varied trials incident to human life, is
often the happy attainment of the patient, Christian traveller:
these may arise to him from outward afflictions, or from the
privation of the society of faithful Christian friends: he may be
cast down from not feeling those evidences of the love of God,
or of the clear guidance of the Spirit of truth, which his
soul would desire. But a frequent recurrence to past mercies,
and to numberless blessings still bestowed upon us, should warm
the heart with gratitude; and animate it with the belief, that
all these things will be blessed, as means by which we may
become of the pure in heart who shall see God. (Matt. v. 8.)
Wait, then, dear friends, upon Him: be of good courage, and he
will strengthen your hearts.
Those who have felt the effects of a Saviour's love should be
often considering whether they are making an open confession
of Him before men, and cherishing the desire that others may
become full partakers of the blessings of the gospel. We speak
not here of the preaching of the word; highly as we esteem
this, when exercised in the power and life of the Holy Spirit;
but of that faithful adherence to sound principle and consistent
practice, of which, in our intercourse with the world, we ought
to give proof. At the same time it is very important that we
abide in true humility and in the fear of the Lord, and that we
reverently and patiently wait to know the service assigned to us
in the church. All, if they are faithful to the manifestations of
the light of truth, may be employed in its service; and as they
order their conversation aright, though it may be in the private
walks of life, others seeing their good works may be led to
glorify our Father who is in heaven. (Matt. v. 16.)
We have in this meeting been led to the reflection, that one
of the great benefits of religious society is, that it places us
under the care one of another, and that we are called upon to
watch over each other for good. When we see any of our
brethren or sisters overtaken with a fault, or neglecting an im-
portant duty, we ought to cherish a solicitude for their improve-
ment; and, in that love which would lead them to Christ, to
222
EPISTLES FROM THE
[1827.
offer such counsel or encouragement as we may think best cal-
culated to help them. Much depends on the manner in which
advice is offered, and on our embracing the right opportunity to
convey it. If it should not immediately have a salutary effect,
we are not to be too much discouraged; we ought to take heed
that we become not impatient or discomposed, but repeat our
efforts in the spirit of love and forbearance.-The result of this
Christian concern for our friends is often greater than is at the
time apparent.
In the exercise of this duty, it becomes those who have the
earliest opportunity of knowing the faults of others, seriously to
consider on all occasions whether they ought not to endeavour
to reclaim them before they disclose the matter to another. At
the same time we believe it has often happened, that the
lengthened concealment of the errors of our friends from those
who were best qualified to advise them, has been productive of
serious injury, which might have been prevented by an early,
yet prudent disclosure to those of greater experience.
And we recommend to such of our young friends as know and
approve what is excellent, and may have been strengthened in
some small degree to practise it, not to shrink from modestly
yet faithfully counselling their associates in early life, when they
may be deviating from the path of duty. A tender caution may
be received with peculiar advantage, when those to whom it is
given know that their counsellors are still alike subject to the
same temptations to which they are exposed; and when, as may
sometimes happen, the relative as well as the social tie may call
for the extension of a hand of help.
There is a humility and sweetness, combined with a noble
firmness of character arising from the expansive influence of
Christian love, which ought to actuate all our endeavours for the
good of others. Strive then, dear friends, that, in your bene-
volent exertions to promote the temporal, the moral, or the
religious welfare of your fellow-men, your whole conduct may be
marked by an unobtrusive, Christian temper; that, when asso-
ciated with your friends and neighbours on these occasions, it
may be manifest that your great concern is to live under the
influence of that Wisdom which is from above; which is
pure, peaceable, gentle, and easy to be entreated, without
partiality and without hypocrisy, full of mercy and full of good
1827.]
YEARLY MEETING.
223
fruits. (James iii.17) The pure exercise of Christian kindness
brings with it its own reward: but to be pure, it must have its
origin in the love of God, which produces love to man; and the
satisfaction is never so great, the efforts are never so steady, as
when we continually bear in mind, that we are to commit all our
exertions to the blessing of Him whose providential eye is over
all, and who is continually caring for the workmanship of his
holy hand.
Our friends of Ireland, and of each of the Yearly Meetings
in America, have been brought to our remembrance with feelings
of Christian love, by the reading of the epistles which they have
respectively addressed to us. It has been very acceptable to find
that our brethren on the other side of the Atlantic are in various
places alive to the enormities of slavery; and diligent in their
endeavours to expose the iniquity of the internal slave-trade,
carried on in the southern and south-western states of the
Union. The desolating and widely extended effects of this
dreadful traffic, whether we turn our attention to Africa, to
America and the West India islands, or to other parts of the
globe, are indeed enormous and mournfully distressing. Much
remains to be done before this foul disgrace is removed from
the Christian name; but we are comforted in believing that,
not only in this country but elsewhere, the cause of the
oppressed is gaining ground; and as its advocates continue to
labour with zeal and perseverance in the spirit of the gospel, we
entertain no doubt that they will have fresh cause to rejoice;
and that, ultimately, slavery with the vices resulting from it,
will be unknown amongst the subjects of those governments,
where the pure and just precepts of Christianity are professed.
I
The amount of the sufferings of our members, as reported to
this meeting, including the charges of distraint, is upwards of
fourteen thousand six hundred pounds.
We have no cause to believe that our ancient testimony against
all ecclesiastical demands is losing ground amongst us; but we
think it right to revive in your remembrance those considera-
tions which led to its adoption, and which induced our pious pre-
decessors to undergo many and grievous hardships in its support.
You know, beloved friends, that it has been the uniform belief
of our Society, that our blessed Lord and Saviour, by his
coming, put an end to that priesthood, and to the provision for
224
EPISTLES FROM THE
[1827.
It
its support, as well as to those ceremonial usages, which were
before ordained; and that He came to introduce a dispensation,
pure and spiritual in its nature. The present system of tithes,
against which our early friends as well as ourselves have borne
testimony, was no institution of our holy Head and High-Priest,
the great Christian Lawgiver. It had no existence in the purest
and earliest age of his church; but was gradually introduced as
superstition and apostasy spread over the Christian world.
is further our belief, and it has been uniformly that of the
Society, that the ministry of the gospel is to be without money
and without price; that as the gift is free, the exercise of it is
to be free also; that the office is to be filled by those only who
feel themselves called of God through the power of the Holy
Spirit, who in their preaching, as well as in their circumspect
lives and conversation, are giving proof of this call. Impressed
as we are with these views, we feel ourselves conscientiously
restrained from the payment of those demands which are made
for the support of such a system; or from any compromise
whereby such a payment is to be insured. A forced main-
tenance of an established ministry is, in our apprehension, a
violation of those great privileges which God, in his wisdom and
goodness, designed to bestow upon the human race, when he
sent his Son to redeem the world, and by the power of the Holy
Spirit to lead and guide mankind into all truth.
Whilst thus setting forth the grounds of this testimony, we
gratefully remember the kindness with which our religious
scruples are often regarded by those who have to support and to
enforce the laws by which we are affected.
Dear friends,-As we have been permitted at this time
unitedly to partake of the mercies of our Heavenly Father, and
to feel our confidence in Him to be renewed, in the belief that
He is watching over us as a religious society for good, may we all
so live in his fear, that we may availingly pray for his blessing;
so acknowledge Him in all our ways that He may direct our
paths whilst here, (Prov. iii. 6,) and finally grant us an admission
into his heavenly kingdom through Jesus Christ our Lord.
In the love of the gospel we cordially bid you farewell.
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
1828.1
225
YEARLY MEETING,
EPISTLE, 1828.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 31st of the same, inclusive,
1828.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN thus offering you our annual salutation, not as a customary
act, but because we feel the renewed current of gospel love, we
are called upon to acknowledge that the Lord has been again
gracious to us, and has united our hearts in the fear of his holy
name; so that our coming together has tended to the edifying
of the body in love.
We feel thankful in reflecting, that ever since the gathering
of our Society, it has pleased our Heavenly Father, in his mercy,
to grant to us from one period to another, when thus collectively
assembled, the manifestation of his power. Through the effi-
cacy of his grace, he has, from one generation to another, pre-
served amongst us those who have laboured in unity and
harmony for the defence of the gospel, and the spiritual welfare
of the church. This precious harmony is experienced by those
only who become united in Christ Jesus as their Head, and
know that all their strength proceeds from Him; who are sensible
that they are called in one hope of their calling-(Eph. iv. 4.)—
the hope of eternal life through Him, their gracious Redeemer.
In the warmth of Christian love, we earnestly desire that all
our dear brethren and sisters may become partakers of this
unity, and of this blessed hope. But, beloved friends, it is only
as we are brought to the feeling of our utter insufficiency
to effect our own salvation, that we can look availingly unto
Him who taketh away the sin of the world, and be redeemed
from the consequences of the fall of our first parents. We
all have sinned, and come short of the glory of God. (John
VOL. II.
Q
ܝ
226
EPISTLES FROM THE
[1828
i. 29.) Be persuaded then, we entreat you, to seek to be
set free from the guilt and power of sin;-to come in faith
unto Christ " as unto a living stone, disallowed indeed of men,
but chosen of God, and precious;" (1 Pet. ii. 4;) remem-
bering that gracious promise, which applies with unabated force
to us, and to all men individually. "Him that cometh to
me, I will in no wise cast out." (John vi. 37.) He is the
Mediator between erring, transgressing man, and that pure and
holy Being who created us for a purpose of his own glory.
It is therefore highly important, it is indeed indispensable,
that we do not frustrate the purposes for which we were created,
by seeking in any way our own glory. By so doing, we oppose
our true interest, and interfere with the right occupation of
those gifts and graces which the Lord has bestowed upon us.
If in all simplicity and integrity of heart, we are each concerned
singly to know and to do the will of God through the help of his
transforming grace, our real happiness in this life will be pro-
moted, and the unity and fellowship of the gospel will increase
and abound amongst us.
.
"
K
WAN
We are all entrusted with talents to be employed to the praise
of the great Giver; some in one service, some in another. Indo-
lence with regard to religion, whether it relates to the welfare
of our own souls or to our usefulness in the church, is a danger-
ous state of mind, and offensive in the sight of God. Let none
think, because their situation is obscure, or their services are
less conspicuous than those of others, that their labour is useless.
We may all individually contribute, through the help of the
Holy Spirit, to the furtherance of the Lord's work on the earth;
at the same time bearing in remembrance, that we are instructed
to submit ourselves one to another in the fear of God," (Eph.
v. 21), and in lowliness of mind each to "esteem other better
than themselves." (Phil. ii. 3.)
(C
He who desires to advance in the Christian life should fre-
quently examine himself, and honestly endeavour to know
whether he is right in the sight of an omnipresent God. Our
spiritual progress is greatly aided by frequent retirement from
the cares of this life, for a longer or shorter time, to wait in
reverence and fear upon the Most High. The convictions of
truth, and the visitations of heavenly love, are often known at
such times to instruct and animate the humbled soul; and it is
:
1828.]
YEARLY MEETING.
227
enabled, under a sense of the Lord's power and goodness, to
offer praise and thanksgiving unto Him.
We continue to believe that our disuse of set forms of prayer
is founded on a correct view of the spiritual nature of the gospel
dispensation. At the same time we are persuaded that all who
have a just sense of the value of their immortal souls, and of
their own great need of help from above, must rejoice with
thankfulness, in knowing and in feeling that they may pray
unto our Father who is in heaven. Oh! then that every one
may avail himself of this great privilege, and with a sincere and
believing heart, and with reverential awe, approach the throne
of grace; trusting in the mediation of Him through whom we
"have access by one Spirit unto the Father." (Eph. ii. 18.)
But having thus asked in faith and submission, may we all be
concerned so to walk before the Lord that our prayers may be
heard with acceptance. Let none, however, be discouraged
from the performance of this duty by a sense of their trans-
gressions but in humility and sincere repentance let them im-
plore the forgiveness of God, who, as they patiently wait before
Him, will in his own time supply all their need. And if there
be any, who, if they deal honestly with their own hearts, must
acknowledge that they do not pray, may these deeply reflect
upon the danger of their situation, and be alarmed at the great
loss which they sustain by not thus availing themselves of the
high privilege of drawing nigh unto God, and partaking of the
assurance that He will draw nigh unto them. (James iv. 8.)
.
We are glad to know that the daily reading of the Holy Scrip-
tures in the families of Friends, is so prevalent as it is, and we
earnestly desire that this practice may be observed by all our
members, and that those who neglect the performance of it,
would seriously consider the great injury which they and their
families suffer by such omission. The more we become ac-
quainted with the true nature and worth of these inspired
writings, the more highly we shall esteem them; the more we
rightly know and comprehend the truths of the Bible, the more
we shall find that they contribute, under the power of the Holy
Spirit, by their practical application to our moral and religious
conduct, to lead us forward in the way of life and salvation.
We therefore earnestly recommend to all the diligent private
reading of the sacred volume, in addition to the practice already
Q 2
228
[1828.
EPISTLES FROM THE
alluded to. As we seek, in humility and the fear of the Lord,
to have a right understanding of what we read, and in faith to
accept this revelation of the will and purposes of the Most High,
the force and excellency of the Scriptures become increasingly
obvious; we are more ready to acknowledge their divine origin,
and their concurrent testimony to that redemption which cometh
by the Lord Jesus Christ.
When the mind is truly awakened to a sense of the necessity
of divine help to work out the salvation of the soul, a due
attendance of our meetings for public worship naturally ensues.
In silent, reverent, waiting before God, for a renewal of spiritual
strength, an advance is made in the life of religion, and an in-
crease is known of that faith which giveth the victory. Being
led from a dependence on the teachings of man, our own expe-
rience proves to us the blessedness of coming immediately unto
Him, who, praised be his name, still remaineth to be the spiritual
Teacher of his people. And, though a very humiliating sense of
their condition may render some fearful of thus coming before
the Lord, yet, as they faithfully abide under these convictions,
He will, in his great mercy, enable them to trust in Him.
And whilst the remembrance of our Creator ought at all times.
to be present with us, we have been again concerned that the
day more especially set apart for religious duties, may be rightly
observed amongst us. Let those hours which are not passed in
attending our meetings be so occupied as to strengthen habits
of piety and devotion. It is good to exercise an especial care
that the converse of the day be not such as to dissipate any reli-
gious impressions which may have been received. The house-
holds of Friends ought to be assembled at least once in the
course of the day, for the public reading of the Holy Scriptures,
and for retirement in spirit before the Lord. And we wish
particularly to call the attention of those who are in remote and
country situations, to the purport of this advice.
In these days of religious liberty, and in which our inter-
course with those of other societies is widely different from
that which obtained in the times of our pious predecessors, it
becomes us to be especially careful that we do not in any
way compromise our ancient principles and testimonies. We
believe that it is equally incumbent on us, as on those who
were made instrumental in the first gathering of our Society, to
1828.]
YEARLY MEETING.
229
maintain those views and practices by which they were dis-
tinguished. And we feel desirous that both in the performance
of our civil duties, and in associating for objects of benevolence,
all our dear friends may be concerned not in any way to forfeit
the character of consistency, but in all things to adorn the doc-
trine of God our Saviour. It is, we believe, alike important to
our own benefit, and that of the universal Church of Christ, that
we do not shrink from filling that station in it which divine
wisdom has assigned us, but in singleness of heart give ourselves
up to what it may be our individual duty to perform.
The accounts of the sufferings of our members, as reported to
this meeting, in support of our well known testimony against
tithes and all ecclesiastical demands, including a few distraints
for military purposes, together with the charges incurred, amount
to upwards of fourteen thousaud eight hundred pounds.
We have received an epistle from Ireland, and one from each
of the Yearly Meetings of Friends on the American continent
except Virginia; no communication from the last-mentioned
Yearly Meeting having yet reached us. It is a comfort to us to
know that there are on the other side of the Atlantic, many
faithful and experienced Friends, who are stedfast in their
attachment to the cause of our Lord Jesus Christ; sincere
believers in his propitiatory sacrifice for the sins of mankind,
and in the sufficiency of his grace to all who receive and obey it.
The important and affecting subject of the continuance of
Slavery in the British Colonies has again occupied our attention.
A deep conviction of the extent and enormity of the evil, and
of its utter inconsistency with the purity and righteousness of
the Christian religion, has led this meeting, with great unani-
mity, to direct that a petition be presented to the Legislature,
to convey our feelings on the subject. And we desire that
Friends everywhere may embrace such opportunities as occur, in
their intercourse with others, to promote a just and correct view
of the rights of the enslaved.
And now, beloved brethren, at the conclusion of this meeting,
we may inform you, that various subjects of importance have
come before us, intimately connected with our views of sound
doctrine and Christian practice, and with the promotion of the
cause of truth and righteousness. We have been favoured to
conduct and to terminate our deliberations thereon in much love
and harmony. We feel reverently thankful in looking back on
230
EPISTLES FROM THE
[1829.
the unity which has prevailed. May this renewed evidence of
the condescending goodness of our Heavenly Father to our reli-
gious Society, encourage each of us on his return home, and all
our dear absent friends, faithfully and diligently to labour, in
our own hearts, and in our respective allotments, for the advance-
ment of pure and spiritual religion, for the peace and pros-
perity of Zion.
C
"The grace of our Lord Jesus Christ be with you all. Amen."
(Phil. iv. 27.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1829.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 29th of the same,
inclusive, 1829.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We are reverently thankful that we have been permitted to
meet together on the present occasion, and to know the love of
God shed abroad in our hearts, through Jesus Christ our Lord.
We have been favoured to proceed with the usual yet important
business of this meeting in brotherly harmony, and have felt
that our spiritual strength has been renewed by thus uniting in
religious travail for the best welfare of our Society.
Amidst the ordinary engagements of this meeting, we have
received accounts of the sufferings of our members, in support
of our Christian testimony against tithes and other ecclesiastical
demands; as well as in consequence of a few claims for military
purposes: the amount thus reported is upwards of thirteen
thousand eight hundred pounds.
In proceeding to unfold the Christian solicitude which has
prevailed in this meeting, we would express an earnest desire
that the confidence of all our dear brethren and sisters may be
humbly, yet firmly, fixed upon God. He changeth not; his
compassions "are new every morning," (Lam. iii. 22, 23;) his
1829.]
YEARLY MEETING.
231
promises are sure; and
and "his kingdom ruleth over all."
(Psalm ciii. 19.) His "word is settled in heaven;" and his
"faithfulness is unto all generations." (Ib. cxix. 89, 90.) His
name "is a strong tower; the righteous runneth into it, and is
safe." (Prov. xviii. 10.)
It pleased the Father, in his abundant mercy and love to the
human race, in their fallen and lost estate, to give his only
begotten Son, the Lord Jesus Christ, that "whosoever believeth
in Him should not perish, but have everlasting life.” (John iii. 16.)
Oh! then, that not one amongst us may, by neglecting or
undervaluing this blessed means, come short of that rest which
is prepared for the people of God. May we all, in true and
living faith, accept the Saviour of men, as our Redeemer, and
deliverer from the thraldom of sin. "In Him dwelleth all the
fulness of the Godhead bodily," (Col. ii. 9;) He is that eternal
Word which in the beginning was with God, and was God; and
who was made flesh and dwelt among men. (John i. 1, 2, 14.)
He offered himself a sacrifice for our transgressions, "the just
for the unjust," (1 Peter iii. 18;) "we have redemption through
his blood, even the forgiveness of sins." (Col. i. 14.) He, our ever-
living Intercessor and "Advocate with the Father, Jesus Christ
the righteous," (1 John ii. 1;) "is passed into the heavens,"
(Heb. iv. 14;) and "sat down on the right hand of the Majesty
on high." (Ib. i. 3.)
These sacred and essential truths of the Christian religion,
were the faith of our early predecessors, and have been
uniformly upheld by our Society, from their day to the present
period. It is cause of thankfulness to us, that we can entertain
the full persuasion that these truths are dear to Friends in this
land, in Ireland, and on the American continent; although we
have to mourn over many, on the other side of the Atlantic,
once in fellowship with us, who have widely departed from the
true faith of the gospel. The epistolary intercourse with our
dear brethren, in those countries, has been maintained at this
time, to our instruction and comfort.
J
In contemplating those highly important truths, to which we
have already adverted, we are renewedly convinced of the great
need there is for a deep and constant sense of the infinite power
and wisdom of God, and of the very limited faculties of the
human mind. We ought to meditate on these things in
232
EPISTLES FROM THE
[1829.
humility and sincerity of heart; and reverently and fervently
to desire that our understandings may be illuminated by the
Holy Spirit. Then will our faith in their vital importance
become more firmly established, and our hearts glow more and
more with gratitude to God, for the inestimable blessings pro-
vided for us, in the gospel of life and salvation.
We are thankful that, as a Christian people, we are, through
Divine mercy, one in faith: but how highly incumbent is it that
we should be individually concerned, not only to accept in
simplicity the doctrinal truths of Holy Scripture, but earnestly
to strive that we may be coming up in the practice of every
Christian virtue! Look then unto Christ, dear friends, we
beseech you; that you may come to know Him to "dwell in
your hearts by faith," (Eph. iii. 17,) and to rule there by the
power of his blessed and eternal Spirit. Be awakened to the
necessity of working "out your own salvation with fear and
trembling." (Phil. ii. 12.) Let the knowledge of your proneness,
by nature, to transgress the law of the Lord, incite you to seek
after a death unto sin and a new birth unto righteousness,
(1 Peter ii. 24:) and ever remember, that it is by faith and
repentance, by prayer and obedience, that the work of sancti-
fication is to be carried forward.
+
He that is concerned to live as becomes a consistent Christian,
(a character to which we all ought to aspire,) will often meditate
upon the precepts and example of our blessed Lord and
Saviour;-precepts which, as they regulate the life of man,
increase his happiness and usefulness, prepare him to meet with
patience the trials incident to humanity, and to look forward to
a participation in those joys which shall be hereafter revealed.
And as we are enabled to follow, though at a distance, the great
and perfect Pattern set before us in the gospel, the heart
becomes expanded in love to God and man; and all those
passions and dispositions are kept in subjection, the unrestrained
indulgence of which destroys the peace and harmony of civil and
religious society.
The humble endeavour to observe the precepts of the gospel
leads to purity of heart and conduct; it induces strict integrity
in all our transactions; and gives rise to the exercise of that
meekness and charity which shine forth in the conduct of the
true and practical believer in the Christian religion. If we seek
1829.]
YEARLY MEETING.
233
first the kingdom of God and his righteousness, we shall be
instructed by the example of pious men, but not blind to their
infirmities; comforted by their society, but not dependent upon
it; helped by religious conversation, but not disposed to enter
into it hastily or superficially. If we are concerned aright for
the cultivation and cleansing of our own hearts, impressed with
the importance of our own stewardship unto God, and duly
sensible of our own sins and great need of forgiveness from
Him, we shall become very cautious how we converse on the
failings of others, and anxious not to violate that charity which
is enjoined upon all; that love which is the true badge of dis-
cipleship. (1 Cor. xiii.)
A real hunger and thirst after righteousness will lead us
gladly to embrace all opportunities of meeting together for the
public worship of Almighty God. We shall then feel it to be
one of our greatest privileges thus to draw near unto Him, and
to unite in waiting upon and worshipping Him in spirit and in
truth. We shall rejoice to seek after the influences of his love
and power, and to pour out our souls in secret supplication for
the continuance of his blessing and preservation. At this time.
we have, in an especial manner, felt the advantage of being
constant in availing ourselves of those opportunities which are
afforded us, in the course of the week, of coming before Him;
occasions when we are called upon to withdraw from the cares
and perplexities of life, and to seek the Lord and his strength.
Nor will our approaches to the throne of grace be confined to
the attendance of religious meetings. Impressed with the
benefit and the need of a daily supply of heavenly help, we
shall be often seeking for the renewal of our spiritual strength;
and in our private retirements, as well as in select opportunities
in our families, for this purpose, as also for reading the Holy
Scriptures and the writings of pious authors, we shall seek to
be imbued with a deep sense of the power and presence of the
Almighty. Discouragements of various kinds may prevail and
abound in the course of our pilgrimage; but how obvious are
the danger and folly of relaxing to "press toward the mark for
the prize of the high calling of God in Christ Jesus!"
(Phil. iii. 14.) And such are his condescension and goodness,
that He at times permits those, who put their whole trust in
-
234
EPISTLES FROM THE
[1830.
Him, consolingly to feel that there are no joys like unto the
joy of his salvation. (Psalm li. 12.)
rest.
The great importance of cultivating true piety and virtue, is
what we are at this time concerned earnestly to press upon
every one. If this become, as it ought to be, the main object
of our lives, the fruit of the Spirit will be apparent. But we
are constantly to bear in mind, that this is not the place of our
The warfare must be maintained; we can at no period
put off the armour with safety: we have an unwearied enemy
to contend with, whose temptations are diversified, subtle, and
insidious: the path of life is an arduous one; but, thanks be
unto Him who is omnipotent, his grace is all-sufficient. As He
is daily sought unto, he strengtheneth our souls and increaseth
our confidence in Him; and, if we faint not, but persevere unto
the end, he will give the victory through our Lord Jesus Christ.
(1 Cor. xv. 57.)
"Unto Him," then, "that is able to do exceeding abundantly
above all that we ask or think, according to the power that
worketh in us, unto Him be glory in the Church, by Christ
Jesus, throughout all ages, world without end. Amen."
(Eph. iii. 20, 21.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1830.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 28th of the same,
inclusive, 1830.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE address you in the love of the gospel, and have to
acknowledge that we have felt it a privilege again to meet in
this our annual assembly, and to be united in religious exercise
for the welfare of our Society, and the prosperity of the
1830.]
235
YEARLY MEETING.
kingdom of our blessed Lord and Saviour. Brotherly harmony
and love have prevailed in the many important deliberations
with which we have been occupied: our coming together has
tended to the confirmation of our faith; and humble gratitude
has been raised to our Heavenly Father for his numberless and
unmerited mercies.
Our dear brethren in Ireland, and on the American continent,
have been afresh brought to our remembrance, by epistles from
all their Yearly Meetings. We take comfort in the persuasion,
that, although locally distant from each other, we are united
in the faith and hope of the gospel. In the great and sore
trials among Friends in America, which have ended in the sepa-
ration of many from our Society, a large proportion remain,
who have been strengthened to stand firm in their allegiance to
our Holy Redeemer.
Reports of the sufferings of our members, which amount,
including the costs and charges of distraint, to upwards of
fourteen thousand six hundred pounds, and are almost exclusively
for ecclesiastical demands, have been read in this meeting. We
renewedly desire that our ancient and well-known testimony on
behalf of a free gospel ministry, and against all the demands
made upon us to uphold a system from which we conscientiously
dissent, may be maintained with Christian consistency, and in
the spirit of meekness.
ME
Dear friends, we are again made sensible that we cannot
meditate on a subject more fraught with instruction and
comfort, than the coming of the Son of God in the flesh, and
the many blessings which through Him have been conferred on
the human race, the coming of Him, who, being born of a
virgin, “was made in the likeness of men;""who, being in
the form of God, thought it not robbery to be equal with God;
but made himself of no reputation, and took upon him the
form of a servant." (Phil. ii. 6, 7.)
He "
was delivered for our
offences, and was raised again for our justification." (Rom. iv.
25.) He ascended on high, He led captivity captive, He re-
ceived gifts for men, yea, for the rebellious also, that the Lord
God might dwell among them. (Psalm lxviii. 18.) He "sitteth
on the right hand of God," (Col. iii. 1.), making intercession
for us. (Heb. vii. 25,) He "is made unto us of God, wisdom,
and righteousness, and sanctification, and redemption;" (1 Cor.
236
EPISTLES FROM THE
[1830.
i. 30;) and unto Him we must look as our mediator and advo-
cate with the Father. He emphatically describes himself as
"the good Shepherd." (John x. 11.) He is our Lawgiver; and
solemn indeed is the declaration, that we must all appear before
His judgment seat, to receive our reward, according to the deeds
done in the body, whether they be good or bad. (2 Cor. v. 10.)
We feel that it is not a light matter thus to advert again to
the various offices of the Son and sent of the Father; and we
beseech all whom we are addressing, to contemplate these
solemn truths with due reverence; yet frequently to meditate
thereon, seeking for the assistance of the grace of God to direct
their understandings aright. As this is done with humble and
believing hearts, the conviction will increase, and ultimately
become settled, that it is a great mercy to know individually
that we have not a High Priest who cannot be touched with a
feeling of our infirmities, but who was in all points tempted
like as we are, yet without sin. (Heb. iv. 15.)
But, blessed be God, He has not only provided the means of
reconciliation unto Himself, through the sacrifice of Christ;
He hath also, through the same compassionate Saviour, granted
unto us the gift of the Holy Spirit. By this, the patriarchs,
and the holy men of old who lived under the law, walked
acceptably before God. Its more plentcous effusion, and its
powerful and life-giving effects, were distinctly foretold by the
ancient prophets. Christ himself declared, that it was expedient
that He should go away, that he might send the Comforter, the
Spirit of Truth, who should guide into all truth; (John xvi.
7, 13;) in allusion to whose coming He also said, "I will
not leave you comfortless, I will come to you." (John xiv. 18.)
To be guided by his Spirit is the practical application of the
Christian religion. It is the light of Christ which enlightens
the darkness of the heart of man; and, by following this light,
we are enabled to enjoy and maintain communion with Him.
The children of God are led by the Spirit of God; (Rom. viii.
14;) and this is the appointed means of bringing us into that
state of "holiness, without which no man shall see the Lord.”
(Heb. xii. 14.) It is not a doctrine of mysticism, but one of
practical piety. The great office of the Holy Spirit, we firmly
believe to be, to convince of sin, to bring the soul to a state of
deep and sincere repentance, and to effect the work of sanctifi-
1830.]
YEARLY MEETING,
237
cation. A holy and constant watchfulness is required, to pre-
serve the mind alive to the guidance of this divine Teacher;
who, if diligently sought after and waited for, will be found to
be a swift witness for God in the soul, producing that tender-
ness of spirit, and that quickness of understanding in the fear
of the Lord, which are essential to our growth in grace. It is
through Him "whom God hath set forth to be a propitiation,
through faith in his blood," (Rom. iii. 25,) that we obtain
pardon for sin; and it is through the power of his Spirit
working mightily in us, that we come eventually to experience
freedom from sin.
You know, beloved friends, that faith in the help and
guidance of the Holy Spirit has been an important part of our
Christian profession, from the origin of our society to the
present day. And it is at this time our renewed desire, that,
from early life, an acquaintance with this power may be incul-
cated and cherished. We affectionately exhort parents, and all
who have the care of children and of young persons, constantly
to bear in remembrance the great value of a tender conscience;
and to turn their attention to the secret instructions of Divine
Grace, reproving for evil, and bringing peace for doing well.
Be concerned, dear friends of this class, early to subject the
wills of those entrusted to your charge; encourage them to fix
their affections on things which are eternal; set before them
the necessity of being converted from the evil of their own
hearts, and kept clean from the sin which abounds in the world;
impress them with a sense of the holiness and purity of God,
and of his righteous law; and, whilst we would exhort you to
continue to instruct them in the invaluable truths of the Bible,
may you lead them to seek after the practical application of
these precepts and doctrines under the influence of the Holy
Spirit. By such a course of religious care and Christian
instruction, carried on in simple, humble dependence upon
God, you will perform the great and incumbent duty of
bringing them up in the nurture and admonition of the Lord.
(Ephes. vi. 4.)
It is, in our apprehension, of the highest moment, that faith
in the operation of the Holy Spirit, and a humble reliance on
its guidance, should regulate the lives and conduct of all who
profess the Christian name. By the power of the Spirit of God,
*
238
[1830.
EPISTLES FROM THE
inwardly revealed and obeyed, we are raised from our fallen
and undone condition, and prepared to inherit that place in the
kingdom of Christ, to which it is his gracious design that every
one of us should come. We are called to walk in the light: we
are called to purity. O! then, that we may all seek to be
brought low before the Lord-to be laid prostrate at the foot-
stool of his throne-to be contrited and broken in his holy pre-
sence. Let us not value ourselves on any esteem that we may
think we have amongst men; or place our trust upon what we
may have done of ourselves, or may have been enabled to do;
but acknowledge in sincerity, that all that we have, and all that
we are, is of the free and unmerited goodness of God. Let us
each be concerned, through the help of the Holy Spirit, to ex-
perience true repentance, and to put away the evil of our doings
from before the Lord, (Isaiah i. 16;) day by day pressing after
an entire deliverance from the world, the flesh, and the devil;
remembering that "all unrighteousness is sin," (1 John v. 17,)
and that "to him that knoweth to do good, and doeth it not, to
him it is sin." (James iv. 17.)
May we all, dear friends, avail ourselves of the great privilege
of drawing nigh unto God in prayer-of asking the assistance
of his grace to help in time of need-of looking unto Him as
our merciful Father who is in heaven: assuredly believing, that,
as He is approached in reverence and faith, He will graciously
answer our petitions, and supply all our need, in and through
Christ Jesus. (Phil. iv. 19.) As this sacred duty, so forcibly
enjoined in Holy Scripture, is correctly understood and per-
formed aright, parents will become so sensible of its great value
to themselves, that they will feel the importance of turning
thereto the attention of their beloved offspring; and, as they
seek for wisdom and strength to act rightly herein, they will be
assisted by Him to whom they should desire, that they and
their children may be wholly dedicated.
As we are concerned to work out our own salvation with fear
and trembling, (Phil. ii. 12,) the mind is elevated above the
fading objects of this life; it acquires more solidity and vigour,
and its eager pursuit is not after those things which perish with
the using; we feel that the fashions, the maxims and the
pleasures of the world, are to be renounced by all who would
follow a crucified Redeemer; and, as we follow on to know the
1830.]
239
YEARLY MEETING.
Lord, that true simplicity which the Christian religion requires,
and to which our profession has peculiar reference, marks
the general demeanour; and the heart is at times enriched
with the incomes of heavenly peace-of that peace which
passeth all understanding. (Phil. iv. 7.) The more we are
brought under the influence of the Spirit of Truth, the more
are the Holy Scriptures, those sacred records which were given
forth under its divine authority, truly felt to proceed from God,
and to direct the soul unto Him: we shall then come to know
what it is to meditate upon His precepts with great delight. And,
whilst thankful for the blessing of living under the gospel, the
dispensations of Divine Providence under the law will be more
fully acknowledged and understood, to our instruction and
benefit.
Be entreated then, dear friends, to press after true Christian
piety: endeavour to show forth, in your daily intercourse among
men, that you really love the Lord Jesus Christ in sincerity.
This love will lead us to pity those whom we see involved in
distress, or others who are pursuing the paths of folly and vice;
and, with active and willing hearts, to promote those measures
which tend to diminish the sum of human woe.
In this meeting we have been deeply affected in reflecting
upon the numerous evils and the great misery which attend the
improper and immoderate use of ardent spirits, now lamentably
prevalent in this country. The continuance of slavery in the
British Colonies, and of the slave-trade under foreign govern-
ments, has impressed us with deep and renewed sorrow. We
have also earnestly desired that our Legislature may proceed in
mitigating the severity of the criminal code of our beloved
country, and thus make its laws more conformable to the spirit
of the Christian religion. We would encourage our members
individually to take a part with their fellow-countrymen in the
efforts which are now making for the removal of these evils;
we desire that they may act with energy and perseverance, yet
with that love and respect towards all men, and more especially
towards our rulers, which become our profession as Christians.
At the same time, we feel an affectionate solicitude, that they
may not be unduly anxious as to the fruit of their exertions ;
but constantly bear in mind, that in whatever way we may be
engaged in the cause of Christ, that cause is not ours, but His.
240
EFISTLES FROM THE
[1831.
It is for us to be found in a meek and quiet spirit, endeavouring
to do our duty, and thus to fill up the measure of usefulness
designed for us by our Heavenly Father.
True Christian love has no limits: when it governs and takes
possession of the heart, it leads us to consider every country as
our country, and every man as our brother. Under, we trust,
some sense of its heavenly influence, and of the inestimable
blessings of the gospel of Christ, we reverently desire that it
may please the Lord to hasten the coming of that day, when
from the rising of the sun even unto the going down of the
same, His name shall be great among the Gentiles; and in every
place incense shall be offered unto His name, and a pure
offering. (Malachi i. 11,)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE,
1831.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month, to the 27th of the same,
inclusive, 1831.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
FEELING our hearts warmed with love towards our brethren
and sisters, wherever situated, we do not hesitate again to
salute you; and to express our desire and prayer, that grace
and peace may be multiplied unto you from God our Father,
and from the Lord Jesus Christ.
.
We have again to rejoice in the condescension of the Great
Head of the Church; for, while we have found abundant cause
for humiliation, in the deficiencies which continue to prevail
amongst us, we may gratefully acknowledge that He has not
cast off his unworthy children. He has enabled us to conduct
the business which has come before us, in love and harmony,
and has graciously bestowed upon us a solemn and refreshing
sense of his mercy. We have received an epistle from our dear
1831.]
241
YEARLY MEETING.
brethren in Ireland, and one from each of the Yearly Meetings
of our friends in North America; and have been comforted by
these renewed tokens of Christian affection. The epistles from
our friends in America afford an evidence of their continued
zeal for the cause of Christ: yet we deeply sympathize with
them in the trials to which they are still exposed, and desire to
commend them to the grace and goodness of God.
While thus assembled in large numbers, we have been led to
feel for those of our dear friends who are scattered in solitary
places, and who are accustomed to meet for the purpose of
worship in very small companies. May such be encouraged to
a persevering diligence in the performance of this Christian
duty. It is consoling to remember, that God is everywhere
present to bless his faithful children, and that our Holy Re-
deemer manifests himself by his spirit, to the two or the three
who are gathered together in his name. (Matt. xviii. 20.) Many
valuable members of our society have been trained for use-
fulness, by the Divine hand, in very secluded situations; and
the consistent example even of a solitary individual may be of
great use in promoting the cause of truth and righteousness.
As such endeavour to maintain their religious principles faith-
fully, others may in the end gather round them.
W
Our well-known practice of assembling for worship at an
appointed time during the week, besides the first day, has again
been a subject of religious exercise amongst us. Thus to leave
our outward concerns, in humble dependence upon God, and, in
solemn silence, to wait together upon Him, we believe to be
acceptable to our Heavenly Father, and eminently calculated
to promote our religious edification. We desire to encourage
our dear friends everywhere to a diligent attendance of these
meetings the neglect of them is an affecting indication of a
lukewarm mind; and there is surely great danger that we shall
hinder our religious progress, if we refuse to avail ourselves of
so valuable a privilege.
R
We would remind our beloved brethren, that unless we are
pressing forward towards Zion, the city of the living God, we
may soon lose our remaining strength, and become immersed in
the spirit of the world. How earnestly will they who are
seeking to make progress in the spiritual course, ask and wait
for that holy aid which constitutes the life and strength of the
VOL. II.
242
EPISTLES FROM THE
[1831.
renewed soul. It was by a constant reference to the Spirit of
Christ in the heart, that our early predecessors were enabled to
support their Christian testimonies under severe persecution;
as well as to maintain that standard of Christian principle by
which they obtained, from those who injured them, so high a
character for strict veracity and integrity in all their transac-
tions. We entreat you, dear friends, to consider whether the
Lord is not requiring of us, individually, a fuller surrender of
the natural will, a greater degree of decision in giving up all for
Christ, and a more ardent pursuit of heavenly things." If ye
then be risen with Christ, seek those things which are above,
where Christ sitteth on the right hand of God." (Colos. iii. 1.)
A just view and full belief of the astonishing fact, that God
sent his only begotten Son into the world to save us, (John iii. 16,)
is, we believe, suited, beyond all other things, under the power
of the Holy Spirit, to humble us in a sense of our own corruption,
and to excite in our minds fervent gratitude towards the Author
of all good. Under the influence of this gratitude, may we all
devote ourselves without reserve to the service of our Redeemer !
When love for Christ has expelled from our hearts the love of
the world, we shall no longer go halting on our way in a
condition of weakness, but shall experience growth in grace,
and in the knowledge of our Lord and Saviour Jesus Christ.
(2 Peter iii. 18.)
We have been once more led to take a view of the responsi-
bility which attaches to parents and heads of families. To train
up our children, servants, and those under our care, both by
example and precept, in a religious life and conversation, con-
sistent with our Christian profession, is a duty of a very serious
nature. We beseech our dear friends to reflect on its vast
importance, and in order to perform it rightly, to press after
true godliness. Never shall we be found faithful stewards in
this respect, until we are ourselves men of prayer, weaned from
the spirit of the world, and walking in the reverent fear of God
our Father.
We have, on the present occasion, deeply felt the loss of some
of our beloved friends, lately removed by death, whose labours
were greatly esteemed amongst us, and who, we humbly believe,
have entered into their rest. Our hearts are also turned in
Christian sympathy to those who, by their increasing infirmities,
1831.1
YEARLY MEETING.
243
are prevented from giving us their company. We highly valuc
that travail of soul which our elder brethren and sisters in the
Lord (now that their day of active service is nearly over) are
maintaining for the good of the church, and its preservation in
Christian purity; we honour them for their works' sake. We
tenderly desire that now, in the evening of life, they may par-
take of the rich consolations which are in Christ Jesus; and
that, being preserved in faith and patience unto the end, whilst
they have to say with the Psalmist, "My flesh and my heart
faileth," they may adopt the language, "but God is the strength
of my heart, and my portion for ever." (Ps. lxxiii. 26.)
To our young friends, particularly, we would affectionately
recommend a frequent recurrence to the first principles of our
religious profession, which we consider to be those of pure
Christianity. An establishment in these principles would, we
believe, preserve us consistent both in faith and practice, and
prevent our being improperly moved, by the varying notions
which are so common in the present day. We long to impress
upon you, dear young friends, the beauty and value of an early
and of unreserved dedication of yourselves to God: cultivate a
tender and enlightened conscience, and obey His law with all
sincerity. Be faithful in maintaining your plainness of speech,
behaviour, and apparel. Cherish those wholesome restraints of
a guarded and religious education, of which the evident tendency
is to keep you out of the way of evil. We entreat you to avoid
speculation and disputation on religious subjects; for these will
hinder instead of promoting your growth in grace. Let all your
conversations on the sacred truths of the gospel, be conducted
under a due sense of their importance, and in the true fear of
God. Carefully peruse the Holy Scriptures, and meditate upon
them in private. Above all, delight yourselves in communion
with God, and lead a life of prayer: then will the blessed word
of promise be yours, "I will be a Father unto you, and ye
shall be my sons and daughters, saith the Lord Almighty."
(2 Cor. vi. 18.)
It is satisfactory to observe, that, with little exception,
Friends continue to bear a faithful and Christian testimony
against the payment of tithes and other ecclesiastical demands.
The amount of distraints made upon the members of our
R 2
244
[1831.
EPISTLES FROM THE
Society for these claims, during the last year, as reported to
this meeting, is upwards of fourteen thousand two hundred
pounds. May we ever bear in mind the ground of our
testimony against the anti-christian imposition of tithes, and
be steadfast and consistent in upholding our views of the
spirituality and freedom of the ministry of the gospel. We
consider those views to be founded on the very nature of the
Christian dispensation, as well as on the plain command of
Christ, "Freely ye have received, freely give." (Matt. x. 8.)
Our testimony on this subject is purely Christian; and hence it
becomes highly important, that, in all our proceedings for its
maintenance, we should act as becometh our high profession;
and by the meekness and consistency of our conduct, exalt it
in the sight of those with whom we associate. We are much
impressed with the belief that in this and other respects there
is more than a common call on the Christian for watchfulness.
It is a time of unusual excitement, as relates both to religion
and politics: while, therefore, we rejoice in the assured belief
that the Most High ruleth in the kingdoms of men, and that
the events which he ordains or permits, will ultimately promote
the welfare of his children, we feel an earnest solicitude that
Friends everywhere may be weaned from the spirit of a con-
tentious and fluctuating world. "He that dwelleth in the
secret place of the Most High, shall abide under the shadow of
the Almighty." (Psalm xci. 1.)
To do all things in the name of Jesus, to obey the dictates of
his Spirit, and humbly to follow his example, will be found our
highest interest and our best security. Let us then, beloved
friends, seek to be clothed with the meekness and gentleness of
Christ; walking circumspectly before God, and endeavouring to
perform all our relative duties in his holy fear. And since
"love is the fulfilling of the law," (Rom. xiii. 10,) let us pray
that we may be endued with charity, not only towards each
other, but towards our fellow-men of every class and description.
Finally, may we be found faithful and obedient in suffering
with Christ, and be made abundant partakers of his life-giving
power. Thus shall we be prepared, at the solemn close of life,
to unite with his redeemed followers in the triumphant song,
"Unto Him that loved us and washed us from our sins in his
-
1832.]
YEARLY MEETING.
245
own blood, and hath made us kings and priests unto God and
his Father; to Him be glory and dominion for ever and ever.
Amen." (Rev. i. 5, 6.)
Signed in and on behalf of the meeting, by
JOSIAH FORSTER,
Clerk to the meeting this year.
EPISTLE, 1832.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1832.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THROUGH the continued mercy of our Heavely Father we
have been permitted again to meet in the character of a Yearly
Meeting, and have often been made sensible of the value of
Christian love, and of that outward fellowship by which we are
connected in religious Society. We have also been enabled to
go through the usual business of this meeting in harmony; and
to conduct, in Christian condescension, many important de-
liberations for the right maintenance of our discipline, and for
the advancement of truth and righteousness. We have received
the usual testimonials of brotherly love, in epistles from our
friends in Ireland, and the several Yearly Meetings of our
Society in America.
We acknowledge our reverent thankfulness to the Preserver
of men, that the pestilence which has visited various parts of
this kingdom, since we last met, is now very much diminished.
The ravages of this disease have been far greater in other
nations than in ours: hitherto the Lord, in his unmerited
goodness, has stricken us very gently with his rod :-this may
be only for a time. May we seriously consider, as a body of
professing Christians, what share we have in the multiplied sins
of our country, which do indeed justly render it deserving of the
Divine chastisements. Solemn reflections have been awakened
246
EPISTLES FROM THE
[1832.
in contemplating the nature of this scourge. "It is of the
Lord's mercies that we are not consumed, because his com-
passions fail not." (Lam. iii. 22.) We earnestly entreat every
one to improve this awful visitation; and not to forget how
rapidly many in this, as well as in neighbouring countries, have
been removed by it from time to eternity.
We feel a warm and affectionate concern that all may be
fully awakened to the necessity of having an interest in Christ;
of knowing him to be their Redeemer. Dear friends, may the
Holy Spirit enlighten your understandings to a sense of the
need of a Saviour; and may we all, with penitent hearts, look
in simple faith unto the Lord Jesus, "who his own self bare
our sins in his own body on the tree, that we, being dead to sins,
should live unto righteousness." (1 Pet. ii. 24.) In boundless
love He tasted death for every man : (Heb. ii. 9 :) all that inherit
eternal life, of every age, and of every nation under heaven,
partake of the blessings of that redemption which comes through
his sufferings and death: he gave himself for us, that he might
redeem us from all iniquity, and purify us unto himself. (Titus
ii. 14.) How essential, then, is it to each of us, that we seek
to be cleansed from every sin, and henceforward to live in all
righteousness and holiness. This change of heart can only be
brought about by the power of the grace of God; the Comforter,
the Spirit of truth, is to guide us into all truth: (John xvi. 13 :)
Christ has declared himself to be the bread of life. He is not
only the light of the world, but the life of men. (John vi. 35.)
Dear friends, what do we individually know of that life which
is hid with Christ in God? Is He the rock on which our
foundation is laid? Do we feel Him to be our shepherd to lead
us; our teacher to instruct us; the bishop of our souls to watch
over us? Do we know Him, in our own experience, to be the
High Priest of our profession, who is touched with a feeling of
our infirmities, and through whom we come unto God? (Heb.
iv. 15.) Are we engrafted into Him, the true vine; deriving
nourishment immediately from Him? (John xv. 1.) Call to mind
the history of his sufferings and death, for our sakes, as described
by the Evangelists. It was the Son of God himself whose
agonies are therein set forth: it was He "in whom are hid all
the treasures of wisdom and knowledge." (Colos. ii. 3.) Let
this excite in your hearts a sense of the enormity of sin, seeing
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1832.1
YEARLY MEETING.
247
that in the perfect counsels of the Father, such a sacrifice was
deemed needful for our salvation. These considerations if justly
entertained, will lead you to press after that purity of heart,
without which we cannot see God. Endeavour, in private re-
tirement, to pour out your souls in secret supplication unto
Him. It is recorded for our example, that Christ himself, in
the days of his flesh, withdrew at times from his disciples, and
offered up prayer unto God. Remember also, for your comfort,
that "the Lord is nigh unto them that are of a broken heart,
and saveth such as be of a contrite spirit." (Psalm xxxiv. 18.)
Accept our blessed Lord in those offices which He is graciously
willing to perform, to all who truly believe in Him. Then,
from a deep sense of temptation to evil, and of the corruption of
the human heart, you will feel the necessity of bearing the cross
of Christ, of living in true self-denial, and of walking in the
narrow way which leadeth unto life.
In addition to the practice of the family-reading of the Holy
Scriptures, the importance of which we deeply feel, be encouraged
often to read them in private: cherish a humble and sincere
desire to receive them in their genuine import and at the same
time, dear friends, avoid all vain speculations upon unfulfilled
prophecy. Forbear from presumptuously endeavouring to de-
termine the mode of the future government of the world, or of
the church of Christ. Seek an enlightened sense of the various
delusions of our common enemy, to which we are all liable; ask
of God that your meditations upon the sacred writings may be
under the influence of the Holy Spirit: their effect, when thus
read, is to promote an increase of practical piety, and the right
performance of all our civil and religious duties, and not to
encourage vain and fruitless investigations. Remember, dear
friends, that they are "profitable for doctrine, for reproof, for
correction, for instruction in righteousness, that the man of God
may be perfect, throughly furnished unto all good works."
(2 Tim. iii. 16.) And, whilst we fully acknowledge that "all
scripture is given by inspiration of God," a view supported by
sound and undeniable rational evidence, let us ever bear in mind,
that it is only through faith which is in Christ Jesus that they
are able to make wise unto salvation. (2 Tim. iii. 15.) As this
precious faith is sought for and prevails, the evidence of the
Spirit of God in our hearts most satisfactorily confirms our
248
EPISTLES FROM THE
[1832.
belief in the divine authority of these inestimable writings, and
increases our gratitude for the possession of them, and for the
knowledge of that redemption which comes by the Lord Jesus.
.
One of the evidences of our dependence upon God, and that
we do indeed acknowledge Him, is the diligent attendance of
our meetings for public worship. We are pained on hearing
that numerous omissions in the right performance of this indis-
pensable duty still exist. We would gladly persuade you, beloved
friends, who are remiss in this important part of our Christian
practice, closely to examine yourselves, and to strive to ascertain
the cause of this neglect. Is it that you are not concerned for
the salvation of your souls? Is it that you are disregarding the
divine injunction, "Thou shalt love the Lord thy God with all
thine heart, and with all thy soul, and with all thy might?"
(Deut. vi. 5.) Has lukewarmness, or unconcern in regard to
religious duties, taken possession of your minds? or has the
love of this world, or its deceitful allurements, the pursuit of its
riches and its pleasures, the ascendency in your hearts? Be
aroused, we beseech you, in the love of the gospel, to a close
searching of the motives of your conduct. You are not in the
habitual neglect of all our meetings for worship. Be earnest in
spirit before the Lord, when you do attend; wait patiently upon
Him, ask for the assistance of his grace, that he may incline hist
car unto you, and hear your cry: come before Him under a
sense of your past transgressions, and of the natural depravity
of your own hearts; for if this conviction prevail not, your state
is truly alarming: apply in faith unto Him, through Jesus
Christ the righteous, our advocate with the Father. (1 John ii. 1.)
if an evidence of the love of God to your souls be not im-
mediately granted, persevere and faint not.
Then will you
become careful to omit no opportunity of presenting your-
selves before the Lord from time to time with your assembled
brethren and sisters.
.
Many are the instances, furnished in the history of our
Society, of the Christian attainments of those who have duly
attended our religious meetings, seeking, in deep prostration of
soul, to draw nigh unto God, and to worship Him in spirit and
In truth. They have been favoured unitedly to partake of that
meat which endureth unto everlasting life (John vi. 27); and
have returned from their silent assemblies with a humbling
1832.]
YEARLY MEETING.
249
sense of the spiritual favours which they had received im-
mediately from Him who is the way, the truth, and the life.
(John xiv. 6.) "Instrumental ministry in the life and power of
the gospel is a great favour to the church; but the distinguishing
excellence of the Christian dispensation is the immediate com-
munication with our Heavenly Father, through the inward
revelation of the Spirit of Christ. (Jer. xxxi. 31-34.) Let us,
therefore, submit to the baptizing operations of the Holy Spirit,
which purify the soul and produce the capacity for communion
with God."* Earnestly beseech the Lord, to grant you, in his
mercy, the communion of the Holy Ghost; at the same time
pray that you may be preserved in reverent humility, steadfastly
looking unto the Lord Jesus. Live in the pure and holy fear of
God, striving to keep all his commandments. Then will at times
be granted an inward persuasion, that Christ is indeed your
Shepherd, and that you are of those who hear his voice; (John x.
14-16;) faith and hope in the gospel, which give stability to
the soul, will be experienced; and, being weaned from all
inferior dependence, you may at times reverently apply the
language, "Lo, this is our God: we have waited for him, and
he will save us this is the Lord; we have waited for him, we
will be glad and rejoice in his salvation." (Isaiah xxv. 9.)
Our views of the simple and spiritual character of the gospel
of Christ, and of his immediate government of his Church, have
led our religious Society conscientiously to refuse the payment
of all ecclesiastical demands. We consider them as having their
origin in the usurpation and exercise of a power which Jesus
Christ never conferred; and, as it is a testimony to the supreme
authority of our blessed Lord which we think it our duty to
uphold, we earnestly exhort all our members to act in a meek
and quiet spirit, and to maintain this testimony with consistency,
as unto God and not unto men. The amount of distraints under
this head, as now reported, is upwards of twelve thousand six
hundred pounds, exclusive of a small sum for purposes of a
military nature.
Our conviction of the peaceable nature of the Christian dis-
pensation has been often stated. We do not consider that the
proper maintenance of this testimony prevents us from exercising
our civil rights as members of the community, or interferes with
* Yearly Meeting Epistle, 1806.
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250
EPISTLES FROM THE
[1832.
our acting as good and faithful subjects. On the contrary, we
believe that the Christian religion leads to the performance of
all civil as well as religious duties with the greatest propriety
and advantage. At the same time we are convinced that, cir-
cumstanced as we now are on these islands, our members are
especially called to watchfulness and circumspection: the risk
is great, when political excitement prevails, lest he, who would
desire to walk as becomes a Christian, may be led, step by step,
to take a part in proceedings which are not consistent with true
religious principle, and may thus greatly hazard his growth in
grace. We, therefore, tenderly but earnestly exhort all our
dear friends to be very careful that they do not, by involving
themselves in political questions, endanger their religious wel-
fare, or that calmness of mind so important to the right per-
formance of every Christian duty.
Dear friends, in conclusion, we cordially bid you farewell in
the Lord Jesus. May we each be found increasingly faithful in
our respective allotments in the Church; adorning the gospel
in our daily intercourse with men; possessing our souls in
patience, and striving to maintain the unity of the spirit in the
bond of peace. "Now the God of peace, that brought again
from the dead our Lord Jesus, that great shepherd of the sheep,
through the blood of the everlasting covenant, make you perfect
in every good work to do his will, working in you that which is
well-pleasing in his sight, through Jesus Christ; to whom be
glory for ever and ever. Amen." (Heb. xiii. 20, 21.)
Signed in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
1833.]
251
YEARLY MEETING.
EPISTLE, 1833.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 6th of the Sixth Month,
inclusive, 1833.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN gathering together on the present occasion, and in present-
ing ourselves before the Lord, we have been humbled in a sense
of our manifold infirmities, and of the temptations of our rest-
less adversary. Under these impressions we have been prepared
to feel the force of the declaration, "Except the Lord build the
house, they labour in vain that build it: except the Lord keep
the city, the watchman waketh but in vain." (Psal. cxxvii. 1.)
And, with reverent gratitude, are we enabled to acknowledge,
that we have at this time been favoured with fresh tokens that
the holy Head of the church is watching over us, and guarding
us against the encroachments of the enemy; and that, unworthy
as we are of his notice, He would build us up together unto
himself, as lively stones, compacted together. With this
renewed evidence of the loving-kindness of the Lord, and of his
condescension towards us, we are engaged again to salute you,
in the words of the Apostle, "Grace and peace be multiplied
unto you, through the knowledge of God, and of Jesus our
Lord." (2 Pet. i. 2.)
It is our earnest desire and prayer that the sorrowful and
the feeble-minded may be comforted; that the aged may be
sustained by the hope of the everlasting gospel; the youth
encouraged to surrender their hearts unto the Lord; and those
in the meridian of life constrained, by the love of Him who died
for us, to devote themselves to his service. We sympathize
with many of our beloved brethren and sisters on whom the
Lord has been pleased to lay his chastening hand, whether they
be afflicted in mind, body, or estate. And while we consider it
a christian privilege to weep with them that weep, we heartily
252
[1833.
commend them to the tender compassions of the Saviour of men.
He was made like unto his brethren, that he might be a merci-
ful and faithful High Priest: he was tempted in all points like
as we are: and continues to be touched with a feeling of our
infirmities: he is able to save them to the uttermost that come
unto God by him, seeing he ever liveth to make intercession
for them. (Heb. iv. 15.)
We believe there are more than a few among us, who, from
the circumstances of the times, are struggling with difficulties.
May these be encouraged, still to seek first the kingdom of God
and his righteousness, in the consideration that their Heavenly
Father knoweth all their need. It is those who walk in his fear
and love to whom he most abundantly dispenses that grace by
which they are enabled to put their trust in Him. Trust ye in
the Lord for ever: for in the Lord Jehovah is everlasting
strength. (Isaiah xxvi. 4.)
(Isaiah xxvi. 4.) We affectionately recommend our
dear friends who are thus circumstanced, to exercise that moral
courage which will enable them to contract their family expen-
diture within their income; and we would warn them not to
delay this important duty, under expectation of what they may
consider to be an improvement in the state of trade; and which
may not be realized. And may all our dear friends be careful
how they enlarge their concerns, with a view of increasing their
means of support; always bearing in mind, that godliness with
contentment is great gain. (1 Tim. vi. 6.)
We have reason to believe that friends, in every part of the
country, continue to be faithfully attached to our ancient
testimony against tithes and other ecclesiastical demands. The
amount of distraints, almost exclusively on these accounts, as
now reported, is nearly thirteen thousand pounds. It is our
firm conviction, that one of the purposes for which the Lord saw
meet to raise us up as a people, was that we might become
faithful witnesses against the corruptions which had found their
way into his visible church; yet we would affectionately remind
you, that to maintain a controversy with error does not neces-
sarily establish us in the truth; that it is possible not to be
conformed to the world, in many things, and, at the same time,
not to be transformed by the renewing of our mind. We there-
fore earnestly entreat our beloved friends, while steadfastly
adhering to all our christian testimonies, not to rest satisfied
EPISTLES FROM THE
(
1833.]
YEARLY MEETING.
253
with anything short of that conversion of heart, that daily
dependence upon God, and that entire obedience to his law,
which constitute the very life of godliness.
Besides other engagements which have occupied us at the
present time, we have been employed in revising the rules and
advices of the Society, of which a new and enlarged edition is
about to be published. In the course of these proceedings we
have had, with gratitude, to acknowledge the help mercifully
afforded us, in conducting and terminating many weighty deli-
berations. We have been much impressed with the value and
importance of our christian discipline: we believe that our forc-
fathers in the truth were graciously favoured with Divine aid in
its establishment, and that it is in accordance with the simple
principles of church government developed in the New Testa-
ment. While it enjoins upon us to be subject one to another
in love, it neither encroaches on true christian liberty, nor in
any degree releases us from that individual dependence on the
great Head of the church, and that obedience to His command-
ments, without which we can have no claim to be regarded as
members of the body of Christ. We highly esteem this institution
as a means of preservation to us and to our children, and most
earnestly do we desire that it may ever be administered by men
of clean hands, in the spirit of meekness, and in the fear of God.
And we affectionately recommend those who are advancing to
manhood, justly to appreciate the care which our discipline
extends over them; to consider it a privilege to be subject to it,
and, as occasions may arise, to contribute to uphold it. And
whilst we fervently desire that the number of faithful labourers
in word and doctrine may be increased, we wish to remind our
dear friends, that the discipline of the church affords a wide
sphere of usefulness to all who are concerned for the prosperity
of the cause of truth; and little as, in some cases, our dear
brethren and sisters may see of the fruit of their labours, we
would at this time press it upon them not to relax in a pious
watchful care over the flock.
-
The reports which we have at this time received, of the state
of our public schools have been satisfactory to us; we believe
they have been rendered a great blessing to our Society. Our
sympathy and esteem are peculiarly due to those who are con-
scientiously occupied in discharging the responsible duties
n
254
EPISTLES FROM THE
[1833.
attached to the care of youth. With a right fulfilment of your
trust, dear friends, our hopes of a succeeding generation are.
intimately connected. Your calling is arduous, but of eminent
utility; and one in which you have abundant opportunity to
serve the Lord. You have especial need to seek for the wisdom
which is from above; but if, through heavenly help, you have
been made instrumental in establishing correct moral habits and
sound religious principles, however limited your sphere, you may
hope to partake of the blessing of those who turn many to righte-
ousness. (Dan. xii. 3.) We are religiously concerned that our
young people of every class, whilst they are receiving that educa-
tion which will fit them for usefulness in after life, may continue
to be trained up in the knowledge and love of the Holy Scriptures;
and that they may, in humility and the fear of the Lord, examine
for themselves the external evidences of the Christian religion.
May they ever be preserved in that teachable, watchful, and
tender state of mind in which they will be alive to the per-
ceptible influence of the Holy Spirit, and in which the Lord will
be pleased to grant them a right understanding of the way of
life and salvation.
Epistles addressed to this meeting have been received and
read from our dear brethren in Ireland, and the several Yearly
Meetings on the American continent, with the exception of
Virginia, and have proved very acceptable to us.
The degraded and demoralized state of the poor, in many
parts of the United Kingdom, and the great extent of crime,
have at this time deeply affected us. We therefore entreat
friends, in their respective situations in town or country, to
search out the causes of these things. We apprehend that
among these causes will be found those abridgements of the
comfort of the labourer, which tend to a wretched and disre-
putable pauperism. We earnestly desire that Friends. may be
exemplary in their attention to this important subject; and that
they may encourage their neighbours, and unite with them in
their endeavours, to apply a remedy to these evils. And seeing
it is sin which separates the soul from God, and that ignorance
and intemperance, vice and irreligion, so much prevail among
the inhabitants of the British Isles, we are desirous that our
members may allow their sympathies to be awakened for these
our fellow-subjects. And may their religious concern extend to
1833.]
YEARLY MEETING.
255
other parts of Christendom similarly circumstanced, with an
earnest desire that, under the blessing of Providence, they may
be made instrumental to effect a real improvement in the
domestic, moral, and religious state of our fellow-men.
The deplorable condition of the heathen, and the degraded
circumstances under which they are living, have been felt at
this time, as well as in former years, to be truly affecting.
And although no way appears to open for our adopting any
specific measure, in order to communicate to them the know-
ledge of the truths of the gospel, we earnestly recommend their
benighted condition to the frequent remembrance and christian
sympathy of all our members. There are various means of dif-
fusing a knowledge of Christianity among them, which in no
degree compromise our religious principles. The Holy Scrip-
tures abundantly testify how offensive in the Divine sight are
the abominations of idolatry; and we desire that all may stand
open to the intimations of the Heavenly Shepherd, and follow
the leadings of his Spirit into such services as He may be pleased
to appoint to them individually. We rejoice in the part which
many of our members have taken in the general diffusion of the
Holy Scriptures, and in promoting a Christian education of the
poor in this and in other countries; and we desire that these
very important objects may receive the continued attention and
support of Friends.
.
We feel at this time a warm and affectionate solicitude that
we may all strive, through the help of the Holy Spirit, to live
up to that profession of the Christian religion, and to maintain
those views of its simplicity, spirituality, and purity, which our
Society has uniformly thought it right to uphold. And, as
living faith in the doctrines of the gospel, and a practical obser-
vance of the precepts and example of our blessed Lord, regulate
our affections and conduct, we shall be enabled more correctly
to perceive our individual places in the church. In the exercise
of this faith and obedience, we shall become more weaned from
the love of the world, and more filled with the love of God; and
whether our lot be cast at home or abroad, in more civilized or
in less enlightened countries, we shall be made instrumental in
advancing that kingdom which is righteousness, and peace, and
joy in the Holy Ghost. (Rom. xiv. 17.)
In former epistles we have often had occasion to express our-
selves in language of commiseration, and even in terms of
4
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256
[1833.
EPISTLES FROM THE
discouragement, on the long-continued oppression of the slaves
in the colonies of the British Empire. In the course of the last
two years, our fellow-countrymen, of various religious denomi-
nations, have co-operated with increased zeal in advocating the
cause of the oppressed. The righteousness of the law of Christ
has been pleaded in these nations as an unanswerable argument
for the total extinction of slavery. Within the same period of
time, a variety of concurrent events have marked the hand of an
overruling Providence; and this cause of humanity and justice
has made its way to an unparalleled extent. It is with reverent
thanksgiving to our Almighty Father in heaven, that we now
look forward to the termination of this cruel and disgraceful
system as an event not far distant. The government of the
country has, in effect, recognized the grand principle, that man
should hold no property in the person of his fellow-man; and
the House of Commons are engaged in legislating upon this
deeply-interesting question. We humbly commend these pro-
ceedings to the blessing of the Most High. May it please Him,
to whom the cause of the poor and afflicted is precious, to
influence our rulers to the enactment of such just and equal
laws as shall place the enslaved negroes in full possession of
those rights and liberties to which they are entitled equally with
ourselves.
▸
And now, in conclusion, dear friends, be kindly affectioned one.
to another with brotherly love; in honour preferring one another.
(Rom. xii. 10.) May we labour after an increase of that fellowship
and sympathy in which we can bear one another's burdens; and
in which, if one member of the church suffer, the others can suffer
with it, and if one be honoured, the others can rejoice with it.
May it be the prayer of us all, that the charity which hopeth,
believeth, and endureth all things, may increase and abound
amongst us. Bear one with the other in meekness and love,
amidst the infirmities of flesh and spirit. Likewise, ye younger,
submit yourselves unto the elder. Yea, all of you be subject
one to another, and be clothed with humility; (1 Pet. v. 5 ;)
and may we every one so hold out to the end, that when the
chief Shepherd shall appear, we may each receive a crown of
glory that fadeth not away. (1 Pet. v.
4.)
Signed, in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
1834.]
257
YEARLY MEETING.
EPISTLE, 1834.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 30th of the same,
inclusive, 1834.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have renewed cause to acknowledge the loving-kindness
and faithfulness of the Lord, who, in his unfailing mercy, hath
again permitted us to meet, and to proceed in our various
deliberations in brotherly kindness and condescension. He has
granted us, during the time of our being together, fresh proofs
of his love and we desire reverently to adopt the language,
Blessed be God, who hath not turned away our prayers, nor his
mercy from us. (Psalm lxvi. 20.)
:
Great indeed is the love of God. How wonderfully was it
manifested both in the creation of man after his image, and in
giving his Son to redeem mankind from the sad effects of the
fall. How has he displayed his love, in the providential care.
of the workmanship of his hands, and in the many blessings
conferred upon the church of Christ! He has manifested his
goodness in numberless ways to the inhabitants of this empire.
Peace has for many years prevailed in this land, and also in
most of the nations of Europe. Our feelings are not harrowed
up, as in years past, with narratives of the horrors of wars
in which this country was involved; but let us not hence
be forgetful of the calamities inseparable from this dreadful
scourge. We should strive, in single dependence upon divine
protection, each to illustrate his views of the reign of the
Messiah by the forgiveness of injuries, by living in the peace-
able spirit of the gospel, and by diffusing its benign influence,
as far as we are enabled to do so, upon all around us.
We are
comforted in the belief that our Christian principles as regards
all war are spreading in the world. May we, as opportunities
present themselves, promote by every means in our power, the
brotherhood of the nations of the earth. Let us never forget
VOL. II.
S
"
258
EPISTLES FROM THE
[1834.
that the direct tendency of the law of Christ is to establish good
will amongst men ; and to make way for the coming of that day
when wars shall cease unto the end of the earth.
And may we
all so live as to be prepared, should the trial come upon us, to
support this Christian testimony in meckness and faithfulness.
In a former epistle we adverted to the pestilence which was
spreading in various parts of this nation, exciting terror and
alarm among the people. And now that it has almost dis-
appeared, how is our anxiety allayed! God has spared us-
have those vows been performed, which were made in moments
of distress and fear? Has the soul been more devoted, since
those solemn seasons, to the service of our gracious Benefactor?
He giveth us fruitful seasons, filling our hearts with food and
gladness. (Acts xiv. 17.) Doth this lead us to consider the wants.
and sufferings of the poor? We again warmly recommend to
friends, as far as may be in their power, to increase the domestic
comfort of these, and to make themselves acquainted with the
real condition of such, in their respective neighbourhoods. Let
this be done with a view also to improve their moral and
religious character, and to provide for the Christian education
of their children.
A review of past and present mercies ought to cause our
hearts to overflow with gratitude and love. As the love of God
prevails, it leads us to love one another: but how often even
whilst man is in the enjoyment of this blessing, does the enemy
of his happiness endeavour to scatter and divide! We there-
fore press it upon every one to examine, whether he is dis-
tinguished by this badge of discipleship. Maintain that charity
which suffereth long, and is kind: put the best construction
upon the conduct and opinions one of another which cir-
cumstances will warrant. Take heed, dear friends, with all
diligence, both in small meetings and in large ones, that the
enemy produce no dissensions among you; that nothing like a
party spirit be ever suffered to prevail. Let each be tender of
the reputation of his brother; let every one be earnest to possess
the ornament of a meck and quiet spirit. Watch over one
another for good but not for evil; and whilst not blind to the
faults or false views of others, be especially careful not to make
them a topic of common conversation. And even in cases in
which occasion may require that the failings of others should
1834.]
259
YEARLY MEETING.
be disclosed, be well satisfied, before they are made the subject
of confidential communication, either verbally or by letter, that
your own motives are sufficiently pure. How beautifully arc
the origin, the motive, and the effect of love set forth by the
Apostle John, in the fourth chapter of his first epistle. Meditate
again and again upon the comprehensive nature of this heavenly
virtue, as there described.
Dear friends, the remembrance of the Lord's mercies ought
to stimulate us to an increase of love and obedience unto him.
To the simple-hearted follower of Christ, his yoke is indeed
found to be easy, and his burthen light. But it is well for
those who have made some progress in the Christian race,
seriously to consider whether they are now bearing their daily
cross. Let us, in our intercourse in the world, prove that we
are striving to live as strangers and pilgrims upon earth;
desiring a heavenly country, and to be inhabitants of that city,
which God hath prepared for the faithful in Christ Jesus. An
earnestness of spirit to walk before the Lord in the path of self-
denial, leads to a strict examination of our conduct, in the light
of Christ. A due sense of our transgressions, and of our viola-
tions of the righteous law of God, produces deep self-abasement.
The blessedness of having an interest in Christ is then felt; and
we are led in faith to ask through Him that our sins may be
forgiven for his sake. O! the loveliness, the safety, and the
peace of an abiding state of true humility before a just, and
pure, and holy God. It brings us to speak with reverence of
his great name; it softens any hard feelings towards our fellow-
men; and leads us to think of their failings with compassion
and pity.
As watchfulness and prayer are maintained, the
strength of easily besetting sins is diminished, a humble con-
fidence is begotten that victory over them will be given, and
that an inheritance will be granted among the saints in light.
Instructive memorials have been read in this meeting, of
some long beloved and honoured amongst us, who, we
reverently believe, have received the gift of eternal life, and
entered into their rest. We feel from year to year the loss
of those who have humbly endeavoured to live in the fear of
the Lord, and to perform their allotted duties in their respec-
tive places of abode, and rightly to occupy their talents in the
church of Christ. On their behalf we rejoice, and we desire
s 2
260
EPISTLES FROM THE
[1834.
that those who have been long united with them in the promo-
tion of truth and righteousness, may be enabled to rejoice also.
We turn to our dear elder brethren and sisters, often cast down
and tried with the infirmities and pains of declining years; and
desire that the Lord may be pleased to apply to their drooping
spirits his ancient promise through the mouth of the prophet:
"The mountains shall depart, and the hills be removed; but
my kindness shall not depart from thee, neither shall the cove-
nant of my peace be removed, saith the Lord that hath mercy
on thee.” (Isaiah liv. 10.)
In connexion with these reflections we think with great
solicitude of those in early years, and of others entering upon
the more responsible duties of life. We have been instructed
in observing that many of our departed friends yielded to the
visitations of the love of God in the morning of their day, and
that they endured many humiliations consequent upon their
submission to the guidance of the Holy Spirit. They proved in
the midst of many trials the sufficiency of this Divine Teacher;
and in the solemn prospect of eternity, faith in the mediation
and in the propitiatory offering of Christ enabled them, whilst
passing through the valley of the shadow of death, to look
towards those joys which await the righteous. How animating
are these examples! Dear young friends, we again beseech
you to surrender yourselves to the humbling power of the Holy
Spirit. Our Lord himself declared, “No man can come to me,
except the Father which hath sent me draw him.” (John vi. 44.)
Come thus unto Christ, your compassionate and merciful
Saviour; follow the drawings of his love. Except you are born
again you cannot enter the kingdom of heaven. Obey the
teachings of the grace of God, denying all ungodliness and
worldly lusts. Walk in the narrow way, for it leadeth unto
life. Patiently endure the heart-cleansing operations of the
Spirit of truth. Bear the cross, despising the shame. Submit
your wills to the government of Christ. Let private retirement
be your daily engagement; this practice has been blessed to
many. Commune with your own hearts, and be still before the
Lord. Read and meditate often upon the Holy Scriptures in
private; humbly desiring that their blessed precepts and
heavenly doctrines may be applied to your respective wants, to
your growth in grace-that you may know an advancement in
1834.]
YEARLY MEETING.
261
the spiritual life, in that life which is hid with Christ in God—
that you may be brought to have fellowship with the Father
and with the Son. We tenderly and earnestly invite you to
wait in silence before the Lord, and to pray that he may be
pleased to manifest to you his will. As you bow to small
manifestations of duty, you will go on from strength to
strength; and if it should please the Lord to make you instru-
ments of usefulness in his hand, seek not your own glory, but
his glory; war not in your own strength, but in that strength
which he confers on those who trust only in Him. As this
simple dependence upon Christ as your Shepherd and Leader
increases, we trust that you will be brought more highly to
value those views of Christian doctrine and practice which
distinguish us as a religious society from our fellow Chris-
tians:-views which were dear to our predecessors in the truth,
and are still dear to us. And as you are exercised before the
Lord, that you may be guided by his counsel, that he may
direct your paths, constantly bearing in mind that it is by one
offering that God hath perfected for ever them that are sanc-
tified, (Heb. x. 14,) you will be permitted in living faith to
come to that fountain which He hath opened to the house of
David and to the inhabitants of Jerusalem for sin and for un-
cleanness. (Zech. xiii. 1.)
We feel for those in the responsible station of parents, who
have to provide for their sons. Dear friends, seek first for them
and for yourselves the kingdom of God and his righteousness.
Be diligent and patient in your endeavours to place them where
they may be shielded from many of the temptations to which
youth are exposed. Our sympathy is awakened for our young
men who are sent out as commercial travellers. This occupa-
tion renders it highly important to maintain, through holy aid,
a firm and Christian course of conduct. The employment leads
to the frequenting of inns. The company there met with is
often inimical to a growth in grace, and exposes to intem-
perance and other vices.
When young men are thus from
home, we affectionately exhort them to seek the company of
Friends, and gratefully to avail themselves of those kind and
hospitable attentions which are offered to them. It is very im-
portant that their arrangements be such, as that they can spend
the first day of the week where our meetings for worship arc
262
EPISTLES FROM THE
[1834.
held; and, as far as practicable, to attend also a week-day
meeting.
Excess in drinking is a sin highly offensive in the Divine
sight, productive of misery, often the forerunner of ruin, and
endangering the eternal interests of the soul. When at inns,
or in the social circle, and indeed under any circumstance, we
affectionately entreat every one of our members wholly to dis-
countenance so baneful a practice. It is our duty to uphold
the high standard of Christian principle, to act in accordance
with the pure morality of the gospel, and to obey the compre-
hensive injunction of the Apostle: "Whether, therefore, ye eat,
or drink, or whatsoever ye do, do all to the glory of God."
(1 Cor. x. 31.)
Our dear friends in Ireland, and those of the several Yearly
Meetings of North America, have been again brought near to
us in Christian fellowship by the usual epistolary intercourse
which passes between us.
In the course of last year, by an Act of the legislature, our
affirmation has been rendered valid in all cases in which an oath
was before required. This measure of the government was
brought forward and adopted without any solicitation on the
part of Friends. It has led us to look back to the rise of our
Society, when many of our pious predecessors were subjected to
long and grievous sufferings on account of their steadfast attach-
ment to the Lord Jesus, refusing to violate his express com-
mand, "Swear not at all.” (Matt. v. 34.) A faithful maintenance
of this Christian testimony, in reliance on our Holy Redeemer,
has been uniformly upheld by Friends as a body; and we are
instructed in observing how way has been made for the full
recognition of our civil rights in this matter. Reflecting upon
the duties which are to be performed by those who are called to
make an affirmation in courts of justice, we desire that the
solemn nature of their engagement may be duly considered, and
manifested in their deportment. We are concerned, that on all
such occasions, our members may be encouraged to follow the
dictates of a tender and enlightened conscience; and to ask
wisdom of Him who giveth liberally and upbraideth not. How
different is our condition from that of our early Friends! they
were treated with insult and contempt, and subjected to the
arbitrary rule and caprice of unfeeling men. It is our place to
1834.]
YEARLY MEETING.
263
be closely on our guard, that the courtesy and respect which
we now meet with in society, do not insensibly cause us to
depart from strict integrity and consistency of conduct; and to
take heed that the caresses of the world in nowise lead us from
a faithful adherence to the law of God. By the passing of this
Act our members will be placed in new, and it may be, in
trying circumstances: this is a loud call upon us to act faith-
fully, and with great watchfulness and humility.
The Bill for the abolition of slavery in the British colonies,
which was before Parliament when we last met, has passed into
a law; and on the first of the Eighth Month next, slavery is to
cease in the colonies of Great Britain. Some provisions are
attached to this Act, the insertion of which we regret. We, at
the same time, think it right to express our gratitude to God,
in that he has been pleased to incline the hearts of our rulers
to this act of national justice and mercy. Here again we look
back to the faithful, persevering labours of our dear friends of
former days, when, simply following those principles of justice
and equity which the gospel enjoins, they bore their testimony
to the unrighteousness of man holding his fellow man in
bondage. To the spread of this view of the subject we attri-
bute, under Divine Providence, the removal of this system of
iniquity. It may truly be said to have been hastened in the
Lord's time-such were the singular providences brought to
bear upon the public feeling, and upon the legislature, that
none could point to the result as arising from their individual
efforts, and the lesson was renewedly sealed on the Christian
mind, that the Lord ruleth amongst the children of men.
We
commend the moral and religious condition of these our long-
injured fellow-subjects to the continued interest of our mem-
bers; and we consider, that until the restrictions now imposed
upon them, in the possession of their freedom, are wholly
removed, they should, more especially, obtain the notice of the
friends of humanity and justice. We have rejoiced in the just
views which are recognized in these two measures. A due
respect for the rights of conscience, and the full extension of
civil and religious liberty to all classes of the community, are
consistent with true Christian principles, the only basis for
sound legislation. May it please Divine Providence, so to
influence the hearts of our rulers, that these principles shall be
aria
264
EPISTLES FROM THE
[1834.
more and more apparent in all their measures for the welfare of
the country.
.
Slavery has long been a subject of correspondence, and of com-
mon interest, between us and our brethren in North America.
Our sympathy is afresh excited for them, on reflecting upon their
situation, more especially in the slave states; and also, upon the
condition of the slaves and the free people of colour. On con-
sidering the privations of this last-mentioned class, that even in
those states of North America where slavery does not exist,
there are very few of them who participate in the common
rights of citizens, we should rejoice to hear that these un-
righteous distinctions were wholly done away; and we earnestly
desire, that the Lord may be pleased, in his great mercy, to
open a way for the peaceable extinction of slavery in the United
States. And may our dear friends in that country be enabled,
in the light of Christ, to see the part which they have to take
in urging the adoption of sound Christian measures, for the re-
moval of this load of guilt from their land.
K
Accounts of the sufferings of our friends in Great Britain
and Ireland, in support of our Christian testimony against tithes,
and other ecclesiastical demands, to the amount of upwards of
eleven thousand nine hundred pounds, have been now received
and read. We continue to desire that this testimony may be
maintained in the spirit of meekness, and in consistency with
our high profession. We entreat friends to be careful, that no
political considerations disqualify them from rightly supporting
this testimony, and to bear in mind that it is not upheld, that
it never was upheld by us, on any other than Christian grounds.
In consequence of the proposed changes now before parliament,
in regard to the law respecting tithes, and some other ecclesias-
tical demands, we have thought it right again to petition the
legislature for the entire removal of these and all similar
imposts. Whether the time is near at hand for our being
relieved from them, or whether an adherence to our views of
primitive Christianity is to be put to the test for a longer
period, may we possess our souls in patience, and not shrink
from suffering should greater difficulties ensue. Our religious
society has always maintained a steadfast attachment to the
government of our country; and enjoined and practised a
cheerful submission to its laws when conscience was not
1835.]
265
YEARLY MEETING.
violated. We caution Friends everywhere to cherish a peace-
able and quiet spirit; and, on all occasions of popular excite-
ment, to act as becometh meek, humble, self-denying Christians.
In conclusion, we reverently offer our aspirations to the Most
High, that it may please Him to continue his mercies to us; to
preserve us in fear before him, and to give us grace, yet more
and more to love one another with a pure heart fervently.
(1 Peter i. 22.)
Signed in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
EPISTLE, 1835.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 30th of the same,
inclusive, 1835,
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE consider it to be a cause for humble thankfulness that we
have been again permitted to assemble as a religious body, and
to conduct the concerns of the Society in brotherly love. In
the flowing of this love we again address you, and tenderly salute
you all in the name of our Lord Jesus Christ.
Epistles have been received, as in former years, from our
friends in Ireland and North America, which have been very
acceptable to this meeting; and we have felt satisfaction in
maintaining a friendly intercourse with our beloved distant
brethren.
The sense which we have now been permitted to enjoy of the
overshadowing wing of divine goodness, has afforded a renewed
evidence that we are, as a church, built on that foundation than
which no other can be laid, which is Jesus Christ.
Our forefathers in the truth were, as we believe, remarkably
visited with the day-spring from on high; and under the fresh
266
EPISTLES FROM THE
[1835.
and powerful influences of the Holy Ghost, were enabled to
proclaim among men the purity and spirituality of the gospel of
our Redeemer.
They profess to be instructed in no new truths; they had
nothing to add to the faith once delivered to the saints; they
cordially acknowledged the divine authority of the Holy Scrip-
tures; they were deeply versed in the contents of the sacred
volume; and they openly confessed that whatsoever doctrine or
practice is contrary to its declarations must be "accounted and
reckoned a delusion of the devil." But it was evidently their
especial duty, in the Christian church, to call away their
fellow-men from a dependence upon outward forms, to invite
their attention to the witness for God in their own bosoms, and
to set forth the immediate and perceptible operations of the
Holy Spirit.
It was given them to testify that this divine influence was
to be experienced not only in connection with the outward means
of religious instruction, but in the striving of the Spirit with a
dark and unregenerate world; and in those gracious visitations
to the mind of man, which are independent of every external
circumstance.
Nothing could be more clear than the testimony which they
bore to the eternal divinity of the Son of God, to his coming in
the flesh, and to his propitiatory offering, on the cross, for the
sins of the whole world; and they rejoiced in the benefits of the
Christian revelation, by which these precious truths are made
known to mankind. They went forth to preach the gospel,
under a firm conviction that in consequence of this one sacrifice
for sin, all men are placed in a capacity of salvation. And they
called on their hearers to mind the light of the Spirit of Christ,
that they might be thereby convinced of their transgressions,
and led to a living faith in that precious blood through which
alone we can receive the forgiveness of our sins, and be made
partakers of the blessed hope of life everlasting.
We wish to assure our dear friends everywhere, that we still
retain the same unalterable principles, and desire to be enabled,
under every variety of circumstance, steadily to uphold them.
While we are anxious that all our members should exercise
a daily diligence in the perusal of the sacred volume, we would
carnestly invite them to wait and pray for that divine immediate
1835.]
YEARLY MEETING.
267
.
teaching, which can alone effectually illuminate its pages, and
unfold their contents to the eye of the soul. "For what man
knoweth the things of a man, save the spirit of man which is in
him? even so the things of God knoweth no man, but the Spirit
af God." (1 Cor. ii. 11.) As this is our humble endeavour, the
various features of divine truth will be gradually unfolded to the
seeking mind. We beseech you, dear friends, carefully to avoid
all partial and exclusive views of religion, for these have ever
been found to be the nurse of error. The truth as it is in Jesus
forms a perfect whole; its parts are not to be contrasted, much
less opposed to each other. They all consist in beautiful har-
mony; they must be gratefully accepted in their true complete-
ness, and applied with all diligence to their practical purpose.
That purpose is the renovation of our fallen nature, and the
salvation of our never-dying souls.
How precious is it to remember that in the prosecution of this
great object, the humble Christian is strengthened, by the in-
dwelling of the Holy Ghost, for his race of righteousness, and
is furnished with an infallible inward guide to true holiness.
The pride of his heart is broken down by a power beyond his
own; his dispositions are rectified; and now he can listen to
that still small voice of Israel's Shepherd, in the soul, which
guides to the practice of every virtue. We bescech you, dear
friends, not to rest satisfied with a mere notion of this blessed
doctrine, but to apply it with all watchfulness and diligence to
your daily life and conversation. Thus alone can we escape
from the spirit of the world, with all its covetousness and vanity,
maintain the true simplicity and integrity of the Christian
character, and finally perfect "holiness, in the fear of God."
(2 Cor. vii. 1.)
The distraints made on our members during the last year for
tithes and other ecclesiastical demands, amount to upwards of
twelve thousand eight hundred pounds; and one Friend is now
suffering imprisonment in the jail at Carlow in Ireland, in con-
sequence of his conscientious refusal to pay tithes.
In communicating this information, we wish to remind you,
that one important result of the immediate influence of the
Spirit, is the distribution of gifts in the church for the edification
of the body. The testimony which, as a society, we have long
borne to the freedom and spirituality of the Christian ministry,
>
268
EPISTLES FROM THE
[1835.
is, we trust, increasingly understood in the world, and never
was the stedfast maintenance of it more necessary than at
present. Let us never forget that there can be no right appoint-
ment to the sacred office, except by the call of our Lord Jesus
Christ, nor any true qualification for the exercise of the gift,
except by the direct and renewed influence of the Holy Spirit.
Let us not fail to bear in mind that these influences are not at
our command, and that unless they are distinctly bestowed for
the purpose, no offerings, either in preaching or prayer, can ever
be rightly made in our assemblies for divine worship.
We entreat our dear friends not to be weary or ashamed of
their public silent waiting upon God. It is a noble testimony
to the spirituality of true worship-to our sense of the weak-
ness and ignorance of man, and of the goodness and power of
the Almighty. May our dependence, on these occasions, be
placed on that gracious Saviour, who promised to be with his
disciples when gathered together in his name. (Matt. xviii. 20.)
May we be found reverently sitting at his feet; and in the silence
of all flesh, may we yet know Him, to teach us, who teacheth as
never man taught. In order to experience this great blessing,
it is absolutely necessary that we should guard against a care-
less and indolent state of mind, and should maintain that patient
and diligent exercise of soul before the Lord, without which our
meetings cannot be held in the life and power of truth.
We would remind our young friends who have received a
guarded and religious education amongst us, that they can never
be living members of the church of Christ, without baptism.
And what is the baptism which can thus unite them in fellow-
ship with the body?"not the putting away of the filth of the
flesh,” (1 Pet. iii. 21,) or the performance of any external rite ;—
it is "the washing of regeneration and renewing of the Holy
Ghost." (Titus iii. 5.) Never forget, we beseech you, that vain
will be the advantages which you have derived from the teach-
ing of your fellow men, unless you are truly born of the Spirit,
and become new creatures in Christ Jesus.
www
Categ
While we confess our continued conviction that all the cere-
monies of the Jewish law were fulfilled and finished by the
death of Christ, and that no shadows, in the worship of God,
were instituted by our Lord, or have any place in the Christian
dispensation, we feel an earnest desire that we may all be par-
-
1835.]
YEARLY MEETING.
269
takers of the true supper of the Lord. (Rev. iii. 20.) Let us
ever hold in solemn and thankful remembrance, the one great
sacrifice for sin. Let us seek for that living faith, by which
we may be enabled to eat the flesh of the Son of man and drink
his blood. For, said our blessed Lord, "Except ye eat the flesh
of the Son of man and drink his blood, ye have no life in you."
(John vi. 53.) Thus will our souls be replenished and satisfied,
and our strength renewed in the Lord.
We are solicitous that friends, everywhere, may be encouraged
to cultivate a greater depth of religious experience; that they
may avoid all evil surmisings, all party spirit, all unholy zeal ;
that they may be clothed in the meekness and gentleness of
Christ, and be abundantly endued with that precious charity
which is the bond of perfectness.
The unity which, as a society, we have long enjoyed, is indeed
attended with many advantages, both civil and religious. It is
means of strength, and a source of much happiness; and
we would exhort all our members to watch unto prayer, that
they may be enabled, by the grace of our Holy Head, to pre-
serve it inviolate.
May "the God of all grace who hath called us unto his
eternal glory by Christ Jesus, after that ye have suffered awhile,
make you perfect, stablish, strengthen, settle you. To him be
glory and dominion for ever and ever. Amen." (1 Pet. v.
10, 11.)
Signed in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
270
[1836.
EPISTLES FROM THE
EPISTLE, 1836.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month, to the 28th of the same,
inclusive, 1836.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE salute you in the love of the everlasting gospel; fervently
desiring that grace, mercy, and peace, may abound towards you
from God the Father, and the Lord Jesus Christ our Saviour.
Our meeting has been large, and we have cause thankfully to
acknowledge that the great Head of the church who has often
made himself known amongst us on these solemn occasions,
has not withdrawn his presence from us, but has again per-
mitted us to rejoice in his favour. We desire that we may yet
more and more approve ourselves the true disciples of our Lord
Jesus Christ, by evincing a fervent love one towards another.
The grace of brotherly love has long marked our society as a
Christian community; it is at all times acceptable in the sight
of our Father in heaven, and may it ever be preserved amongst
us. The maintenance of a close watch against everything which
tends to break in upon this precious bond, is an evidence that
the life of religion is vigorous in the soul. The spirit of
cnmity is truly the spirit of the devil. How comprehensive
is the precept of our blessed Lord, "All things whatsoever
ye would that men should do to you, do ye even so to them.'
(Matt. vii. 12.) The carrying out of this principle in our indi-
vidual conduct, would exclude all evil surmising, and harsh and
hasty judging one of another, and would be one great means of
maintaining the church in harmony and spiritual health: how
tender would it make us of the reputation one of another; how
careful not to offend, and equally careful not to receive offence.
We carnestly press it upon friends every where, that, at all
times, and under all circumstances, they labour to cultivate so
holy and heavenly a spirit.
""
1836.]
YEARLY MEETING.
271
We have received an epistle from our friends in Ireland, and
one from each of the Yearly Meetings in America; and have
felt that it is good thus to have our dear brethren brought to
our affectionate remembrance.
The amount of the sufferings of our members for tithes and
other ecclesiastical demands, including the charges of distraint,
reported to this meeting, is upwards of eleven thousand one
hundred pounds. The friend whom we noticed last year as a
prisoner in the jail at Carlow in Ireland, in support of our
ancient Christian testimony against tithes, has, after six months'
confinement, been liberated under the authority of a clause in
an Act of the Legislature, passed during the last session of
Parliament.
Often as our religious society has declared its belief in the
divine authority of the Holy Scriptures, and upheld the sacred
volume as the only divinely authorized record of the doctrines
of true religion, we believe it right at this time to revive some
important declarations of Scripture itself on the subject. It is
expressly declared by the apostle Peter, that "the prophecy
came not in old time by the will of man: but holy men of God
spake as they were moved by the Holy Ghost." (2 Peter i. 21.)
The apostle John declares respecting the gospel which he wrote,
"These are written, that ye might believe that Jesus is the
Christ, the Son of God; and that, believing, ye might have
life through his name." (John xx. 31.) Very pertinent and com-
prehensive is the language which the apostle Paul addressed to
Timothy; "From a child thou hast known the Holy Scriptures,
which are able to make thee wise unto salvation through faith
which is in Christ Jesus. All Scripture is given by inspiration
of God, and is profitable for doctrine, for reproof, for correction,
for instruction in righteousness; that the man of God may be
perfect, throughly furnished unto all good works." (2 Tim.
iii. 15-17.) Again the apostle says, "Whatsoever things were
written aforetime were written for our learning, that we through
patience and comfort of the Scriptures might have hope."
(Rom. xv. 4.) Finally, our blessed Lord, in reference to those
divine writings of which the grand object, in accordance with
his own declaration, was to testify of himself, emphatically
declares "the Scripture cannot be broken." (John x. 35.)
Although most of these passages relate to the Old Testament,
272
EPISTLES FROM THE
[1836.
our society has always freely acknowledged that the principles
developed in them, are equally applicable to the writings of the
evangelists and apostles. In conformity with these principles
it has ever been, and still is, the belief of the Society of Friends,
that the Holy Scriptures of the Old and new Testament were
given by inspiration of God; that therefore the declarations con-
tained in them rest on the authority of God himself; and there
can be no appeal from them to any other authority whatsoever :
that they are able to make us wise unto salvation through faith
which is in Christ Jesus; being the appointed means of making
known to us the blessed truths of Christianity: that they are
the only divinely authorized record of the doctrines which we
are bound as Christians to believe, and of the moral principles
which are to regulate our actions: that no doctrine which is
not contained in them can be required of any one to be believed
as an article of faith that whatsoever any man says or does,
which is contrary to the Scriptures, though under profession of
the immediate guidance of the Spirit, must be reckoned and
accounted a mere delusion.
We trust, however, that none of our members will content
themselves with merely entertaining a sound view on this sub-
ject; but that they will remember that the Holy Scriptures are
given to us that they may be diligently used, and that we may
obtain a right understanding of them in the fear of the Lord.
Let us never forget that their main purpose is, under the influ-
ence of the Holy Spirit, to bring us to our Lord Jesus Christ,
that by a living operative faith in Him, we may obtain recon-
ciliation with the Father, and be made partakers of everlasting
life.
As the Holy Spirit influences our hearts, and enlightens our
understandings, we are brought to a lively apprehension of the
character and offices of the Messiah; and Christ, received by
faith into the soul and ruling there by his Spirit, becomes our
sure and only hope of glory. We have always held, that the
reliance of the penitent soul for the forgiveness of sins and for
acceptance with our Heavenly Father, must ever be placed on
the sole ground of the free mercy of God in Christ Jesus. "For
all have sinned, and come short of the glory of God; being
justified freely by his grace through the redemption that is in
Christ Jesus whom God hath set forth to be a propitiation
1836.]
YEARLY MEETING,
273
through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of
God:-that he might be just, and the justifier of him which
believeth in Jesus." (Rom. iii. 23-26.)
We think it right plainly to declare, that we have never
acknowledged any principle of spiritual light, life or holiness,
inherent by nature in the mind of man. Like our early friends,
we believe in no principle whatsoever of spiritual light, life, or
holiness, except the influence of the Holy Spirit of God, bestowed
on mankind in various measures and degrees through Jesus
Christ our Lord. We are deeply solicitous that the precious
doctrine of the Holy Ghost, as plainly unfolded by our Lord
Jesus Christ and his apostles, may be maintained amongst us
in all its fulness. May we never depart, in word, or deed, from
that Christian profession of faith in regard to it which has been
so carefully cherished by the Society of Friends, from its first
rise to the present day. This is a subject on which we may
venture to appeal to the experience of many of our dear friends
in various conditions of life, who have enjoyed but few outward
advantages. There are those of this description, as well as
others, we fully believe, who have known much of the free and
immediate visitations of the Holy Spirit. Submit yourselves,
dear friends, to these visitations; accept them as evidence of the
continued and unmerited goodness of God to your souls: they
bring the mind into tenderness and contrition before the Lord,
present the blessed truths of the gospel as they are recorded in
Scripture with clearness to the understanding, fix the heart on
Jesus, yoke down the evil propensities of the natural man, and
lead to the patient bearing of the fruit of the Spirit; "love, joy,
peace, long-suffering, gentleness, goodness, faith, meekness,
temperance." (Gal. v. 22, 23.) To this list of Christian virtues,
we may add that godly sincerity and sterling integrity, in which
the Christian endeavours to maintain a conscience void of offence
towards God and man.
We would remind you of the encouragement which the Lord
Jesus has given us to a fervent exercise of soul for this divine
influence: "If ye, then, being evil, know how to give good
gifts unto your children: how much more shall your heavenly
Father give the Holy Spirit to them that ask him ?" (Luke
VOL. II.
T
274
EPISTLES FROM THE
[1837.
xi. 13.) We entreat our dear friends everywhere to strive after
a life of true holiness and devotedness to God; a life springing
out of that state of mind in which self is kept in subjection
under the power of the Lord Almighty.
May we all of us be enabled to say with the apostle, "I am
crucified with Christ: nevertheless I live; yet not I, but Christ
liveth in me: and the life which I now live in the flesh I live
by the faith of the Son of God, who loved me, and gave him-
self for me." (Gal. ii. 20.) When such shall come to be more
generally our experience, the truth as it is in Jesus will indeed
flourish amongst us; and, under his grace and government, our
blessed portion will be the "unity of the Spirit in the bond of
peace."
Signed, in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
EPISTLE, 1837.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1837.
To the Quarterly and Monthly Meetings of Friends, in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In coming together as a Christian church, to watch over and
regulate the affairs of our religious society, and to promote, as
ability may be afforded, the cause of truth and righteousness,
we have again been made sensible, in the midst of many conflicts
and discouragements, of the condescending goodness of our
Holy Head, Christ Jesus the Lord;-our strength has been
renewed, and we have been refreshed together; our fellowship
in Christ has been confirmed; and, in that love which has
brought us near one to the other, we salute you in Christian
sympathy and affection, and would bid our brethren everywhere
1837.]
275
YEARLY MEETING.
to take comfort in Christ, to put on strength in his name, and
to seek to be clothed with the whole armour of God.
vi. 11.)
(Eph.
We believe that to many of those who love the truth, and are
willing to suffer for the sake of their Lord, the present must
be acknowledged to be a day of peculiar trial. The Lord may
appoint it to his people to pass through the fire; but there is
support for them in the persuasion, that under no circumstances
is the church more the object of the care and love of her Saviour
than in her times of deepest tribulation: it is then that she is
best prepared to take her part in those precious promises which
are her sure inheritance in every age,-"I will never leave thee,
nor forsake thee." (Heb. xiii. 5.) "When thou passest through
the waters, I will be with thee; and through the rivers, they
shall not overflow thee: when thou walkest through the fire,
thou shalt not be burned; neither shall the flame kindle upon
thee." (Isaiah xliii. 2.) We acknowledge, that as a church we
have fallen very short of our high calling in Jesus Christ. The
world, and the things of the world, have but too generally spread
their deadening influence over us, and the warning voice needs.
to be sounded amongst us, "Be watchful, and strengthen the
things which remain, that are ready to die." (Rev. iii. 2.) The
Lord is laying his hand upon us. He knoweth when the fruit-
bearing branches need purging. Let it be an encouragement to
us in every day of proving, under whatever circumstances it may
be brought upon us, that His wise and blessed purpose is, that
all our humiliations should work towards our more abundant
fruitfulness; even that the fruit-bearing branches should bring
forth more fruit.
The servants of Christ have ever been distinguished from the
world, by the holiness, the self-denial, the unfeigned humility,
and the godly circumspection of their every-day walk in life.
A broad and well defined line of demarcation is drawn by the
doctrine and precepts of the New Testament between the true
Christian and the man of the world. Not only must the believer
be no longer conformed to this world, but he must be trans-
formed by the renewing of his mind. This, dear friends, we
need not say, is no transient or superficial work, it lies deep in
the heart; it is in our fallen and corrupt nature that the pride
of life and the lusts of the flesh find their proper soil; and it is
T 2
276
EPISTLES FROM THE
[1837.
to the heart that God applies the remedy which, in his abundant
grace, He has provided for us in the gospel of his Son, that we,
through repentance towards Him and living faith in Christ,
may be converted from the error of our ways and from the love
of the world, and be enabled to walk in his commandments.
We desire for our dear friends, and for ourselves individually,
that we may all come unflinchingly and unreservedly to the
great question, Are we of Christ, or are we of the world? If we
know Christ to have died for us, and really to rule in us by his
Spirit, we shall no more live unto ourselves; but, through the
help of the Lord, we shall, day by day, live unto Him who died
for us and rose again. The true follower of Christ sets no limits
to his allegiance to his Lord: quickened by his Spirit, animated
by his love, and trusting with simple faith in his power, the
language of his heart is, Draw me and I will run after thee.
(Canticles i. 4.) Thus it was with the early Christians; and
these we believe were the principles which actuated our prede-
cessors in their simple and devoted allegiance to Christ. It was
in love to their Redeemer, and through the fear of God resting
upon their minds, that they renounced the world: they entered
into no compromise with its spirit, and thus they were enabled
to see and uphold the standard of true Christian simplicity. Our
ancient testimony to 'plainness of speech, behaviour, and
apparel,' springs from this root; and we are engaged to express
our earnest desire, not only that it may be steadily maintained
amongst us, but that the principle of true Christian plainness
may be carried out, far more than it is, into all our domestic
habits, our concerns in trade, and our general intercourse with
men.
It would be strange if, in the conflicts to which our society
has of late been exposed, many of its members had not been led
into a close inspection of that which constitutes the bond of its
Christian union; and in reverence and the fear of the Lord we
acknowledge that the result of this scrutiny has, to a large
extent, deepened our attachment to those doctrines and practices
which, from the days of our forefathers, have distinguished us
from others of the Christian name. The doctrine of the indwell-
ing of the Holy Spirit and its perceptible guidance, as ever held
by our society, is no dream of mystical philosophy; we regard
it as one great feature of the new covenant, and its object is
1837.]
YEARLY MEETING.
277
.
that knowledge of God and that living energy, which He alone
can give, by which the lusts of the flesh are resisted, and the
Christian soldier is directed and strengthened. Our views of
the free and immediate operation of the Holy Spirit of the
presidency of Christ in the church-of that which constitutes
the call and qualification of all true gospel ministry—of the
worship of God in Spirit and in truth-of the baptism which
now saveth, by which the true believers are baptized into one
body-of that which constitutes the true supper of the Lord,
in which those who belong to Him, by faith in his mediation
and atonement, do feed upon his body and blood, and know it
to be meat indeed, and drink indeed-remain unchanged. And
we are again concerned to declare our conviction, that all the
ceremonies of the Jewish law were fulfilled and finished by the
death of Christ; and that no shadows in the worship of God
were instituted by our Lord, or have any place in the Christian
dispensation.' *
،
At this meeting, as at former ones, we have received epistles
from our brethren in the several Yearly Meetings in North
America, and one from that of Ireland.
The sufferings of our members in Great Britain and Ireland,
including the charges of distraint, amount to upwards of eleven
thousand pounds. They have been incurred in support of our
well known testimony against tithes and other ecclesiastical
demands. We would affectionately remind Friends, in con-
nexion with the Act passed in the last session of Parliament for
the commutation of tithes in England, of the importance of an
upright maintenance of the testimony of our religious society
on the subject of tithes; and encourage them to watchfulness,
that neither in the preliminary steps which may be taken for
effecting the proposed commutation, nor in the subsequent
operation of the Act, they in any degree compromise their
principles.
The circumstances of our beloved young friends, whether
under the shelter of watchful parental care, or exposed to the
temptations of the metropolis and other large towns, have at
this time had much of our very serious consideration. We do
not forget the temptations of our early life, and especially those
* Epistle 1835.
278
EPISTLES FROM THE
[1837.
incident to our entrance upon general intercourse with the
world; they were slippery paths to us, and with humble thanks-
givings to God we call to mind the tender care of his fatherly
providence, the pleadings of his warning voice, how He strove
with us, and his forbearance towards us. We know, that up to
this hour, we have nothing to depend upon but the free mercy
of God in Jesus Christ our Lord; but, through the aboundings
of his grace renewed unto us, we cannot but express our strong
solicitude-our prayer, that it may please the Lord to deal
graciously with you, dear young friends; that He may never
take his Holy Spirit from you, but deepen and strengthen your
convictions of the guilt of sin, its hatefulness in his holy sight,
and its certain and awful consequences to the impenitent and
unconverted. O! that we could induce you duly to appreciate
these tokens of our Heavenly Father's love, and that nothing
might ever tempt you to call in question the divine origin of
those secret checks in the conscience, those monitions and faith-
ful warnings, those pleadings of the Holy Spirit with the mind
of man, by which our Heavenly Father would draw us to himself,
and make us rich partakers of that pardon and reconciliation
which He grants to his believing and contrite children through
the blessed intercessions of our Saviour. Open your hearts to
him that standeth at the door and knocks-suffer his love to
prevail-strive to enter in at the strait gate: we press it upon
you with the most earnest and tender entreaty, because we are
aware that there is much by which many of our young people
are surrounded at the present day, which would draw them away
from the humbling discipline of the cross, and induce them to
seek an easier path to the kingdom. The words of our Lord are
simple, plain, and full, and they commend themselves to the
enlightened conscience-" Strait is the gate, and narrow is the
way which leadeth unto life." (Matt. vii. 14.)
We believe there are those amongst our young friends who
are seeking to serve God in this course of Christian discipleship;
it is our strong desire that nothing may impede their progress,
that in lowliness of mind they may quietly bear the yoke, wait
upon God for the renewing of their strength from day to day,
and by simple obedience to his will, be trained up for usefulness
in religious society and amongst their fellow men at large: it is
to such as these that we look with anxious hope for the support
1837.]
279
YEARLY MEETING.
of that holy cause which is so dear to us, and for the further-
ance of the Lord's work on the earth; therefore suffer us to
encourage you to dedicate to Him more entirely the days of
your early manhood; that whether you live to serve Him long
whilst here or be taken hence in the vigour of youth, having
loved and honoured your Lord by a watchful, devoted, and self-
denying life, He may confess you in the presence of his Father.
(Matt. x. 32.)
In conclusion, we again turn to those who in their different
allotments are bearing the burthen and heat of the day. If it
be that we have yet to endure suffering for the sake of Him who
suffered so deeply for us, let us watch, that we never grow weary
in looking upwards for that help which He does not fail to dis-
pense. And, oh! what encouragement have we to be instant
in prayer, in the assurance, that in our crucified and glorified
Lord, we have a High-priest who is ever ready to present our
.
petitions at the throne of grace. Let us seek, beloved friends,
yet more and more to be clothed with that meek and lamb-like
spirit which must have had such large place with the early
believers, when in their sufferings and conflicts they were bold
to say, "Being reviled, we bless; being persecuted, we suffer it;
being defamed, we entreat." (1 Cor. iv. 12, 13.) Thus, through
the blessing of God resting upon the patience, faith, and devot-
edness of his servants, we may hope that all her sorrows and
tribulations will be sanctified to the church, and that, established
upon the everlasting Rock, we shall "grow in grace, and in the
knowledge of our Lord and Saviour Jesus Christ. To Him be
glory both now and for ever. Amen." (2 Peter iii. 18.)
Signed in and on behalf of the meeting, by
SAMUEL TUKE,
Clerk to the meeting this year.
280
[1838.
EPISTLES FROM THE
EPISTLE, 1838.
FROM THE YEARLY MEETING HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1838.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have been permitted, through Divine mercy, again to
assemble, and to enter upon the important business of this
meeting in much harmony and love. Through the loving-kindness
of the Lord, we feel that we can invite all our dear friends to
put their whole trust in Him. Numerous and emphatic are
the promises to those whose trust is so fixed. "They that trust
in the Lord shall be as mount Zion, which cannot be removed,
but abideth for ever." (Psalm cxxv. 1.) This trust has been
the refuge, and the sure resting-place of his children in all
generations. Our sense of its blessedness at the present time,
warrants us to encourage every one of our dear brethren and
sisters, at all times, and under all circumstances, to take com-
fort in remembering that they may draw nigh unto God with a
true heart, in full assurance of faith, through Jesus Christ our
Lord. (Heb. x. 22.)
It is declared that their heart shall live that seek God, (Psalm
lxix. 32,)—that in Him is everlasting strength. He will give
strength unto his people. (Psalm xxix. 11.) "He satisfieth the
longing soul, and filleth the hungry soul with goodness." In
Christ Jesus, the Word that was in the beginning, was life, and
the life was the light of men. (John i. 4.) He speaks of him-
self as the bread of life, adding, "He that cometh to me shall
never hunger; and he that believeth on me shall never thirst.'
(John vi. 35.) He offers us living water, which shall be in his
faithful followers a well of water, springing up into everlasting
life. (John iv. 14.) We are instructed to walk in the Spirit;
(Gal. v. 16;) and the apostle uses this solemn language, "Ye
are the temple of the living God; as God hath said, I will dwell
in them, and walk in them." (2 Cor. vi. 16.)
رد
1838.]
YEARLY MEETING.
281
It is upon the full, unrestricted acceptance of these and other
blessed testimonies of Holy Scripture, realized in the experience
of those who come in living faith unto Christ, that our views of
spiritual worship are founded. The history of the early gathering
and settling of our Society, evidently shows that our first Friends
were drawn to meet together to wait upon the Lord, to partake
together of this spiritual nourishment, which cometh imme-
diately from Him. They were from time to time sustained by
a satisfying, heart-felt evidence, that He was of a truth in the
midst of them. Through his goodness, there have been nume-
rous witnesses from one period to another, who have been
brought to bear a similar testimony to the faithfulness of their
Lord. Many who are now living can unite in the same acknow-
ledgment: they have indeed felt, to their own comfort and
strength, that "the Lord is nigh unto all them that call upon
him, to all that call upon him in truth." (Psalm cxlv. 18.)
We therefore feel that it would be on our part a dereliction
of duty, an abandonment of an open testimony to the power
and all-sufficiency of the Holy Spirit, to countenance any
change in the simple mode which has uniformly existed of
holding our meetings for worship. On the contrary, we are
concerned to invite all our dear friends to be very diligent in
the attendance of them; regularly and punctually to come
together to present themselves before the Lord, and to bow
down, in deep prostration of soul before him; waiting to feel
the sense of his heavenly power, of his spiritual presence, under
which their hearts might be united in worshipping him in spirit
and in truth. We believe that through his continued goodness,
such would at times be our experience, that we should say with
the Psalmist, "When shall I come and appear before God?"
(Psalm xlii. 2.) Parents, as they thus laboured for the meat
which endureth unto everlasting life, would be qualified to exhort
and to entreat their beloved offspring, in counsel suited to their
respective ages and circumstances, to come to the mountain of
the Lord, who himself would teach them of his ways, and
strengthen them to walk in his paths;-to walk in the light of
the Lord. (Isaiah ii. 3.)
We also call upon our dear friends seriously and individually
to examine, whether they are brought out of the spirit and vain
conversation of this world. It is a sacred truth, "If any man
282
EPISTLES FROM THE
[1838.
love the world, the love of the Father is not in him." (1 John
ii. 15.) We earnestly caution all against an eager pursuit of
riches, "which while some coveted after, they have erred from
the faith, and pierced themselves through with many sorrows."
(1 Tim. vi. 10.) In how many ways is the naturally corrupt
heart of man led away from purity and holiness, by the love of
the world, which lieth in wickedness! (1 John v. 19.) Our
testimony to plainness of attire, behaviour, and speech, had not
its origin in human wisdom. It has been, we believe, a testi-
mony laid upon us of the Lord, to bear against the world, and
the spirit of the world. As we have often seen that indulging
in these things fosters the natural pride of the human heart, so
we have found that denying ourselves therein has a tendency to
promote the subjection of our wills, and to strengthen us in our
Christian course. Hence we feel it to be our duty, earnestly to
recommend parents, and all who have the care of the young, in
love to train them up in all these practices, which we consider
to be in accordance with the purity and simplicity of the gospel;
and also, both by example and by precept, to lead them to a
conformity in all things to the divine law. Guard them, dear
friends, from everything which would alienate the mind from
the true fear of God. Endeavour to implant in them a deep
sense of his purity and majesty. Holy and reverend is his
name. As far as you may be enabled, bring them to think
and to speak of the things of religion with gratitude and love;
but with that holy caution and deep sense of the sacredness of
the subject, which a just apprehension of the relative place in
which man stands towards his Almighty Parent, should at all
times produce.
We highly appreciate those visitations of Divine grace, which
are often granted in very early life: we bear this public testi-
mony to the reality of such favours. It is our warm desire that
parents, and all who have the care of young children, may
watch for opportunities to speak to them, in the fear of the
Lord, of the convictions of the Holy Spirit for sin, of the
drawings of our Heavenly Father unto holiness. We feel the
value, the blessedness of a tender conscience, susceptible of
heavenly impressions. Do all that is in your power, beloved
friends, to preserve this; watch against every hurtful thing
that would lead from it. Instil correct views of the nature, the
1838.]
YEARLY MEETING.
283
duty and the privilege of prayer. Continue to instruct them
in the sacred truths of the Christian religion, as set forth
in Holy Scripture. Relax not in waiting upon the Most
High, and asking in faith, from time to time, for renewed sup-
plies of heavenly wisdom, to command your children and your
household after you, like the patriarch of old, that they may
keep the way of the Lord, to do justice and judgment. (Gen.
xviii. 19.)
.
Our humiliations, as a religious society, have of later years
been varied and peculiar. It is, we believe, the gracious design
of our Father in heaven, that the trials which have thus come
upon us should work together for our good. May this blessed
effect be produced; may we each seriously examine ourselves
whether we have a well-grounded hope in Christ, as the Saviour
of sinners; and may we be brought to an entire reliance on
Him, whom God hath appointed heir of all things, by whom also
he made the worlds; who, when he had by himself purged our
sins, sat down on the right hand of the Majesty on high, where
He, our glorified Redeemer, now appeareth in the presence of
God for us. (Heb. i. 2, 3.)
One of the effects of conflict and trial, when rightly received,
is true humility. Precious indeed is a humble, submissive,
teachable state; a willingness to esteem others better than
ourselves, in honour preferring one another. Press after it,
dear friends: pray that you may be given to feel the force of
the words of the Psalmist, "The Lord preserveth the simple: I
was brought low, and he helped me." (Psalm cxvi. 6.) True
lowliness of mind is greatly promoted by retirement. With-
draw and sit alone to wait upon the Lord, to feel after his
good presence; and he will from time to time comfort your
souls, and thus give you to feel that you have not come before
him in vain. On these occasions you may often be made to
see your shortcomings, your transgressions, and your sin; and
to fear and tremble for yourselves-blessed experience! but
whilst engaged to work out our own salvation, how consoling is
the thought, that it is God that worketh in us both to will and
to do of his good pleasure. (Phil. ii. 12, 13.)
As we are given up to the workings of this Almighty power,
to mind the things of the Spirit, to walk by faith and not by
sight, we are best prepared to know our individual line of duty
284
[1838.
We are
.
in any attempts publicly to serve our fellow-men.
taught, on the highest authority, to love our neighbour as our-
selves. (Matt. xix. 19.) True religion induces this love. But
we exercise it in a way most acceptable to the Lord, when it is
our first concern that we may do nothing but that which is
according to his will. If this be our course we may then
humbly and confidingly ask for his blessing on our labours. As
the eye is single unto Him, he will, in such a way and manner
as he seeth right, conduct us safely and quietly in the way of our
duty, and give us to feel that we may trust to the leadings of
his providence. The elder, whilst careful to exercise no harsh
judgment, will, in Christian care and love, watch over the ardent
minds of the young, in their efforts to do good; all will dread
flattery as poison, and turn from self-complacency as the work
of the enemy of their souls. They will uphold justice and
mercy because of their intrinsic excellence. Humility and
retiredness will mark their character; and through the abounding
goodness of the Most High, they will be brought, in deep
abasement, to feel and to say, "We are unprofitable servants.'
(Luke xvii. 10.)
EPISTLES FROM THE
در
The amount of the sufferings of our members, in Great
Britain and Ireland, including the costs and charges of distraint,
and almost exclusively for ecclesiastical purposes, as reported to
this meeting, is upwards of eleven thousand two hundred and
fifty pounds. We have but little to add at the present time to
our annual notice of this ancient Christian testimony of Friends,
further than to recommend all faithfully and unflinchingly to
uphold it in the spirit of the gospel; and to remind you of the
exposition of our views on this important branch of our pro-
fession, as set forth by this meeting a few years ago.*
We have received an epistle from our friends in Ireland, and
from most of the Yearly Meetings on the American Continent.
They manifest a lively interest in the welfare of our Society in
those parts. We are glad to observe that our dear friends in
America continue to extend their Christian care to those Indian
tribes who have been long under their notice. The injustice
and oppression exercised towards the native inhabitants of the
soil there, and in other parts of the world;-the continued
See "Brief Statement," 1832.
1839.]
YEARLY MEETING.
285
sufferings of the negroes in the British colonies, where, when
the act for the abolition of slavery was passed, we had hoped
for a better state of things;-and the cruelties and dreadful
extent of the foreign slave-trade, have been severally brought
before us, and excited feelings of deep compassion and sorrow.
May the day be hastened when righteousness and mercy shall
have more place in the hearts of all the professors of the Christian
name; and when way shall be more effectually made for the
universal spread of the gospel of our blessed Saviour; when
"the earth shall be full of the knowledge of the Lord, as the
waters cover the sea!" (Isaiah xi. 9).
In reviewing the time of our being together on the present
occasion, we have to acknowledge that, from day to day, we
have felt the overshadowing of Divine love, uniting our hearts in
the fear of God. We separate in the love of Christ; and in
that love it is our fervent desire that we may be each rooted and
grounded in him, that he may dwell in our hearts by faith,
so that we may every one have good hope, that in the solemn
day of account, he may, in his infinite compassion, present us
faultless before the presence of his glory with exceeding joy.
(Jude 24.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1839.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 31st of the same,
inclusive, 1839.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
OUR meeting together on the present occasion has been a re-
freshment and comfort to us. Our strength has been renewed.
We have been brought near one to another in brotherly love;
and there have been times when, in deep inward reverential
stillness, we believe we have been made sensible of the presence
286
EPISTLES FROM THE
[1839.
of our Lord. It was graciously the word of his promise, and it
is the inheritance of his own church to the remotest period of
time, "I am with you alway, even unto the end of the world."
(Matt. xxviii. 20.) This promise has been fulfilled in the ex-
perience of his servants, from age to age; but never more
eminently than in those days in which their love and fidelity to
his holy cause have brought them into suffering and sorrow;
whether their trials proceeded from the persecution they had to
endure from the powers of this world, or from causes which
originated among themselves. So long as they abode faithful
to him, he never left them in their temptations, nor suffered
them to sink under the infirmities of their nature, but was near
to instruct, to sustain, and to strengthen them; and thus were
their times of deepest humiliation rendered seasons of confirma-
tion to their faith: they took root downwards; they were driven
closer together; they wept together; and in that unity which is
in the truth, they were made helpers to each others' joy. We
have had our times of humiliation and conflict; but they have
not,—we speak it with humble thanksgiving to God,—they have
not shaken our confidence in that Rock on which we had built
our hope. Christ is still precious to us: we honour him as our
Shepherd, our Priest, and King. It is our joy and consolation,
that He who died for us and rose again, is, in his faithfulness
and love, still pleading for us at the right hand of the Father:
therefore, in offering our brethren the salutation of our un-
feigned love, we can bid them to be of good cheer, and in all
their afflictions to stay their minds on Him. "He hath borne
our griefs, and carried our sorrows." (Isaiah liii. 4.) He who
suffered for us is touched with the feeling of our infirmities.
Though Lord of all, he condescended to our low estate, and
took part of the same. (Heb. ii. 14.) Oh, what fulness of grace!
what kindness and love! Let us, then, in calling to mind the
price with which he has bought us, give up ourselves more
entirely to the power of his Spirit, that we may be brought
practically and experimentally to feel that we are not our own,
that we may cease to live to ourselves, and ask and wait for his
help that we may live with yet more devotedness unto him.
Acting upon this principle the early Christians separated them-
selves from the world, became dead to its spirit, and were raised
up to stand as a witness against the world. Their obedience to
1839.]
YEARLY MEETING.
287
Christ, in that which he made known to them under the
influence of his Spirit, rendered them, of necessity, a “peculiar
people;" (Titus ii. 14;) and by their blameless conversation,
and their harmless and unspotted lives, they were made an
exemplification of the words of their Lord, "Ye are the salt of
the earth" "Ye are the light of the world." (Matt. v. 13, 14.)
Our forefathers in the truth, rooted and grounded in the
same faith, and firmly relying on the continued influence of the
Holy Spirit, were brought to a large and comprehensive under-
standing of the purity and righteousness of the law of God.
Acting in obedience to this law, they could no longer go with
the multitude in that which they were convinced was evil: this
of necessity rendered them likewise a peculiar people, and
placed them in a position in the world and the church, in
which they became as a city set on a hill, that cannot be hid.
(Matt. v. 14.) Their faithfulness brought them into many
sufferings, but they fainted not: their Lord condescended to
own them, when they were despised of the world; he carried
them safely through their conflicts, and when their measure
was filled up on earth, he comforted them with the assurance of
an entrance into his rest. Much as it becomes us to speak of
it with humility and fear, we cannot conceal from ourselves,
that, holding the same principles, the same position is assigned
to us—we have the same testimony to bear: we believe that we
have not received it by mere tradition; but being brought to
see the righteousness and spirituality of the gospel dispensation,
a necessity is laid upon us, under the power of the Holy Spirit
to walk by the same rule, and to suffer in the same cause. If
it be to this that we are called, we cannot, dear friends, expect
to enjoy peace with God, nor can we hope for his fatherly care
and protection, but so long as we serve and follow Him in
whatever he may be pleased to make known to us as his will.
In the course of this meeting we have been repeatedly
engaged in considering the importance and extent of our
well-known testimony against bearing arms, and all fighting
and war.
We scarcely need to say, that it is founded on the
precepts of our Lord, who, in clear and unequivocal terms, has
prohibited his disciples from avenging themselves: they were
his own words, "I say unto you, That ye resist not evil.”
(Matt. v. 39.) In accordance with this command, we believe it
S
288
EPISTLES FROM THE
[1839
to be laid upon us to abstain from every means of defence
incompatible with that meekness, forbearance, and love of
enemies, which were so conspicuous in the character of our
Lord himself, and which, if we walk as He walked, must distin-
guish us. "When he was reviled, he reviled not again; when
he suffered, he threatened not; but committed himself to him
that judgeth righteously." (1 Peter ii. 23.) Thus to walk as he
hath left us an example that we should follow his steps, we con-
fess to be no low attainment in religious experience; but if,
with our hearts, we do really acknowledge him to be our
"leader and commander," (Isaiah lv. 4,) and patiently submit
to those baptisms of spirit by which he would establish his
government within us, we have good ground to hope, whatever
be our emergencies, or our trials in life, that he will be near to
help us to a meek and quiet spirit, and that in humble, filial
trust in God, we shall find a stronghold in the day of trouble.
In this holy temper of mind we shall, every one of us, according
to our measure, be made instrumental towards the establishment
of his kingdom among men, and the coming of those days in
which the people shall learn war no more. (Isaiah ii. 4.) It is
encouraging to us to observe how generally these views are
maintained by Friends; and we desire that they may be pre-
served in so watchful a mind, that in their transactions in trade,
and on all other occasions, they may be kept from letting down
this testimony; and be ready to embrace every opportunity that
may present itself, more widely to spread the knowledge of our
peaceable principles.
We desire to offer a word of caution to our dear friends on
the subject of reading. Books may be regarded as companions,
which insensibly infuse somewhat of their spirit and character
into those who converse with them. It behoves us to exercise
a sound discretion as to what publications we admit into our
houses; that neither we nor our children may be hurt by that
reading which would have a direct, or even a remote tendency
to leaven our minds into the spirit of the world, and to unfit us
for the sober duties of life. The books which we introduce to
the young require particular care. They may give a bias to the
mind, and materially influence the future character: some of
those which, we fear, find access to our families, are calculated
to give false views of real life, and to lower that standard of
1839.]
YEARLY MEETING,
289
morals which Christianity upholds; and others, though they
may not stimulate evil passions, or inculcate bad sentiment, are
adapted to lessen the attachment of our youth to the principles
of their education, or even to rob them of the tenderness of
their consciences, and alienate them, it may be by slow grada-
tions, from the fear of God.
There are few amongst us whose every-day life does not
afford them opportunities of leisure; and to some of us these
opportunities are frequent. Were we constantly to bear in
mind that time is short, that the vigour of health and strength
is but for a limited period, and were we to dwell under the con-
viction of our responsibility to God for every item of our
stewardship, we think it would have a natural, and even a
necessary tendency, to induce us carefully to watch the right
employment of our time on all occasions, and to see that our
leisure may be so occupied, and our recreations be of such a
character as to accord with the precept of the apostle, "Pass
the time of your sojourning here in fear," (1 Peter i. 17,) so that
neither a trifling spirit, nor any of the amusements of this life,
nor the indulgence of ourselves in luxury and ease, may prevent
any of us from taking our part in administering to the wants
and promoting the good of those around us.
We have received epistles from our brethren in Ireland and
the different Yearly Meetings in North America, with the ex-
ception of Virginia. In these testimonials of fellowship and
love we have the satisfaction to observe that our dear friends
abroad are alive to a right concern for the maintenance of
sound morals and true religion among them, and for the
guarded education of their youth, and that they continue to
cherish a warm feeling of interest in those objects of Christian
charity in which they have been so long engaged.
Since our last Yearly Meeting, the negroes in the British
colonies have been released from their apprenticeship, unless we
except those in Mauritius, the intelligence of whose complete
emancipation has not yet reached us. We cannot forget the
sorrow and discouragement which have often overspread this
meeting, in consideration of the cruelty and oppression endured
by this portion of our fellow-subjects whilst in slavery; and we
thankfully rejoice that at length they are raised to the rights
and liberties of citizenship. The success with which Divine
VOL. II.
U
290
[1839.
EPISTLES FROM THE
Providence has crowned the labours of the friends of humanity
in this righteous cause, ought to encourage us to faithful and
patient perseverance in the pursuit of those objects to which we
believe ourselves to be called for the good of our fellow-men.
Let us not, then, "be weary in well-doing: for in due season we
shall reap, if we faint not but rather accept as a mark of
Divine favour to us, to have our hearts touched with fellow-
feeling for the wrongs, the sorrows, or the degradation of any
portion of the great family of man. And in whatever way it
may please the Father of us all to employ our talents, our time,
our energies, or our property in his service, may we live so de-
voted to him, and so watchful before him as to discover our
own proper sphere of service, and in true willing-heartedness to
be given up to it. The condition of the emancipated negroes in
the British colonies has been brought before this meeting: a
warm feeling of interest on their behalf has been excited
amongst us, and we are solicitous that their new circumstances
in life, and the many disadvantages to which they are subject,
may obtain the kind consideration of Friends. And it is our
desire that we may not dismiss from our sympathy those who,
in such large numbers, still remain subject to all the hardship
and cruelty inseparable from a state of slavery, both in the
nations of the American continent, and in other parts of the
world. The trade in slaves still carried on from Africa to the
shores of America, both in the amount of our fellow-creatures,
whom it consigns to the evils and sufferings of slavery, and the
very large number upon whom, in their native land and in their
voyage across the Atlantic, it inflicts the extreme of misery and
even death, constitute one of the most extensive calamities with
which man, at any period of time, has afflicted his fellow-man:
it has long engaged the attention of our religious society, and
we commend it afresh to Friends individually, that they may,
by every means consistent with our Christian principles, labour
for its utter extinction.
ور
The sufferings of Friends for tithe and other ecclesiastical
demands, reported to this meeting, inclusive of the charges of
distraint, amount to upwards of nine thousand eight hundred
pounds. In making this annual statement, we think it right
to advert to recent acts of the legislature for converting tithe
into a charge on the land. This impost being a substitute for
1839.]
YEARLY MEETING.
291
tithe, we are engaged to offer a general caution to Friends, that
in the changes which may attend this new arrangement, they
be careful that they are not led inadvertently to compromise
our Christian testimony.
This meeting has been large, and the various concerns which
have been brought before us have been conducted in harmony,
and under a sense of their seriousness and importance. We
have had the company of many of our young men; and the
interest which they have manifested in the prosperity of the
cause of truth and righteousness, and in the welfare of our reli-
gious society, has given us encouragement to hope, that through
the continuance of the care of the great Shepherd towards us, a
generation will be raised to supply the places of those who have
already reached the evening of life, and who cannot be far from
the end of their labours.-And now that we are on the point of
separating one from another to return to our respective abodes,
there to enter again upon our civil, religious, and relative
duties, it is our strong desire for ourselves, and for one another,
and for our dear friends everywhere, that the Lord may be
pleased to keep us in a lowly, tender, and teachable mind, to
defend us against the power of the enemy, to comfort us in all
our tribulations, to enable us to devote the residue of our days
to his service, and to grant that when the last messenger shall
arrive, we may, through the riches of his grace in Christ Jesus,
enter into his rest.
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
N
U 2
292
[1840.
EPISTLES FROM THE
EPISTLE, 1840.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 29th of the same,
inclusive, 1840.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE are reverently thankful to the Father of mercies that we
have been brought together again. We have been comforted in
the Lord, and one in another, and it has been a time of con-
firmation to our faith. We are therefore bound to entreat our
beloved brethren and sisters, everywhere, to put their whole
trust in Him.
In reviewing some of the distinguishing features of our
Christian profession, the doctrine of the immediate revelation
of the Holy Spirit to the soul has been brought home to our
minds. It is by the convictions of this grace that God worketh
in man, making manifest those things which are reprovable,
bringing him to an understanding of his righteous law, and
condemning him for sin. (Ephes. v. 13.) By this power, the
soul which yields to its operations, is broken and made contrite
in the Divine presence.
.
How infinite is the kindness of Him who is the Creator and
upholder of all things, in that He condescends thus to plead
with his fallen and rebellious creatures. The contemplation of
this subject so fills the awakened mind with admiration and love,
that we desire to press it upon all our dear friends of every class
and description; and, O! that the whole bulk of mankind
could be brought to accept this truth; to beware that they do
not lightly esteem such tokens of the goodness and love of our
Almighty Father in heaven. Under the full conviction that He
never condemns or reproves for anything but that which is
contrary to his holy will, may we open our hearts to the teach-
ings of his Spirit, and, in the strength of the Lord, put away
the evil of our doings from before his eyes. Let us turn, with
1840.]
YEARLY MEETING.
293
unfeigned repentance, towards Him; then shall we accept with
thankfulness, that redemption which was purchased for us by
the sufferings and death of our Lord Jesus Christ-by the
unutterably costly price of the blood of the Lamb of God.
Dear friends, Christ is precious to us, and may He be felt to
be precious by every one of you. In the day of Divine visita-
tion to your souls, be instant in prayer, in supplication, and in
earnest wrestling, that you may be strengthened so to overcome
the corruptions of your fallen nature as to be made subject to
his power, and in all things to be led and guided by Him.
Great, indeed, is the blessedness of the man who is thus brought
under the guidance of the Lord. As he continues humble,
watchful and faithful, he is permitted to feel that he has an
unction from the Holy One: and though he be not at all times
sensible of it, yet this anointing abideth in him: it is em-
phatically truth, and no lie. (1 John ii. 20, 27.) The leadings of
the Spirit of God are sure, and they are in the way of truth and
holiness.
But we have a subtle, unwearied enemy. There are those
whom he gradually draws away from faith in the reality of the
teaching and the restraints of the Holy Spirit. Let us also
remember, that he transformeth himself into an angel of light,
(2 Cor. xi. 14,) and under the specious guise of high spirituality,
he misleadeth the unwary. (1 Peter v. 5.) Departing from the
way of truth, they cease to be subject to their brethren in love,
and to be under the influence of that wisdom which is easy to
be intreated. (James iii. 17.) Humility, watchfulness, and
faith, are our safeguards under these temptations. The more
we examine ourselves, in this state of mind, with a continued
reference to the Spirit of Truth as an ever-present comforter and
reprover, (John xvi. 7, 8,) the more thankful shall we be for
this unspeakable blessing from God, and the more reverently
shall we think and speak of his immediate teachings and re-
quirements.
We affectionately, but earnestly, intreat all parents, and those
who have the care of young people, to direct their attention
from early childhood to the teachings of the Spirit. The Lord
in his mercy doth often, by the immediate inshining of his
light, visit the soul in the very morning of our day. As these
visitations are cherished, the mind is preserved from the snares
294
EPISTLES FROM THE
[1840.
of folly and vice, and strengthened to enter in at the strait
gate, and walk in the narrow way: (Matt. vii. 13, 14:) but how
many, through unwatchfulness and the temptations of the devil,
have been led out of this path!
We do therefore, in much love, beseech our younger members
to take heed that they slight not these offers of mercy. Be
very careful, dear young friends, not to admit any doubts of the
reality of past experience in these things. Wait for the power
of God, and if you have to wait long, be not discouraged. Be
desirous to humble yourselves under his mighty hand, (1 Peter
v. 6,) and to know Him to break in pieces the stony heart,
and to contrite your spirits before Him. Look unto Him in
faith and humility for the guidance of his Spirit in your daily
walk in life, that He may strengthen you in the perform-
ance of every practical duty. With a willing heart and an
obedient mind, turn at his gracious reproofs. God is love
(1 John iv. 16,)-love unutterable; and as you thus wait before
Him, He will give you to feel this, to know this in your blessed
experience, and to taste of this boundless love in his having given
his only begotten Son, that through Him we may have ever-
lasting life. (John iii. 16.)
G
Dear friends, of all ages and conditions, we have been again
brought to feel the value of uniting in the worship of God “in
spirit and in truth." (John iv. 23.) It was under a sense of their
need of that nourishment to the soul, which they found not in the
forms and observances to which they had been habituated, that
our early Friends were first led to separate from others, and to
present themselves in small companies before the Lord. As
the eye and the cry of the soul were unto Him, He did refresh
and strengthen them together, and give them to feel the
sufficiency of his power to qualify them to perform united and
acceptable worship in spirit, unto Him, the living and true God.
Truth and uprightness as inculcated both in the law and the
gospel, were deeply rooted in their hearts, and hence, as honest
towards God, they could not, with a good conscience, themselves
uphold or countenance in others the forms of prayer and thanks-
giving to which they had been accustomed. Whilst deeply
sensible of the duty and the privilege of true prayer, they found
that stated forms were not adapted to their condition; they felt
that the use of them was not in the life and power of the gospel,
1840.]
YEARLY MEETING.
295
and therefore that it did not accord with that worship which is
to be performed in truth.
Our sense of the spiritual character of the reign of Christ, and
of the inadequacy of these forms to satisfy the soul, remains
the same; and we continue to feel ourselves conscientiously
restrained from uniting in any of those modes of worship which
others think it right to adopt. Whilst we desire to cherish, and
to inculcate true Christian charity towards those from whom we
differ, we would affectionately encourage all our members to
confine themselves, in the public performance of this solemn
duty, to a diligent attendance of our own meetings for worship.
Under the renewed conviction of the soundness and importance
of this testimony to spiritual worship, we are quickened in desire
that Friends may be kept alive to a right exercise of mind in
our public assemblies. In the experience of past and present
times it has been felt, and we believe by the waiting soul it will
continue to be felt in our meetings for Divine worship, whether
in the times of silence, or under the exercise of ministry, or the
vocal offering of prayer, thanksgiving, and praise, that the words
of the apostle are applicable: we are of those who "worship
God in the spirit, and rejoice in Christ Jesus, and have no con-
fidence in the flesh." (Phil. iii. 3.) He grants to his faithful
followers at times to feel the force of his own blessed words
"He that cometh to me shall never hunger; and he that
believeth on me shall never thirst." (John vi. 35.)
:
-
The amount of the sufferings of our friends in regard to tithes
and other ecclesiastical demands, as reported to this meeting,
including the costs and charges of distraint, is upwards of eleven
thousand two hundred pounds. We continue to desire that this
our ancient Christian testimony may, in all its parts, be care-
fully and conscientiously upheld in the spirit of the gospel.
We have received epistles from our dear friends in Ireland,
and, with one exception, from those of all the Yearly Meetings
in North America.
We would encourage all our members to seek after a lowly,
contented mind, and to be satisfied with a moderate portion
of this world's goods, both for themselves and for their beloved
offspring. We again commend to our dear friends habits of
plainness and simplicity in the ordering of their families, and in
all the branches of a domestic establishment. This will pro-
296
EPISTLES FROM THE
[1840.
mote the exercise of a cheerful hospitality, and increase their
privilege of contributing to the wants and comforts of others.
We affectionately warn Friends against all speculative and
hazardous enterprises in trade: they tend to impair, if not
wholly to destroy, in the mind, the ability to perceive and to
follow that course of duty which the Lord would lead into, both
in his church and in his service more at large.
At the same
time we feel sympathy for those who may be under trials and
difficulties in conducting trade and commerce: may they so act
in integrity and honesty, as to be enabled to cast their cares
upon the Lord; and may the words of our holy Redeemer,
your heavenly Father knoweth that ye have need of all these
things," (Matt. vi. 32,) be their stay and their support in times
of depression and trouble.
66
We do in love desire that no one of our members may be in
the practice of vain sports-that no one may take pleasure in
destroying the creatures of God for self-gratification; such pur-
suits are an occupation of time which we believe the faithful
steward of that responsible trust will find ought to be turned to
a better purpose, and they are, we think, calculated not only to
weaken our sense of religious impressions, but to harden the heart,
and to leaven us into the spirit of the world. We also desire
that no one may frequent or tarry in inns or public-houses beyond
the time necessary for refreshment and rest. When led there
by the lawful avocations of life, may all be kept in such a sense
of the fear of God, that they may be themselves preserved from
the peculiar dangers to which they are thus exposed, and by
their consistent example shelter our younger friends from similar
danger. On all occasions on which there is an association with
others, let your light, beloved friends, shine before men, (Matt.
v. 16.)—let them see that you are striving to be the followers of
Him who was holy, harmless, undefiled, and separate from
sinners. (Heb. vii. 26.)
.
min
We have often rejoiced in the long continuance of the blessing
of peace to this nation. In proportion to these feelings is
our sorrow in the apprehension of impending war. Earnestly
do we desire that those precepts in the doctrine of our Lord
which mark the dispensation of peace on earth and good-will to
man, may be fully accepted and carried out by every professedly
Christian nation. Then might we confidently hope that, in
1840.]
297
YEARLY MEETING.
their intercourse with the governments and people of those coun-
tries upon which the light of the glorious gospel has very dimly
shone, the nations that profess the Christian name would com-
mend the peaceable character of our holy religion, by acts of
forbearance and conciliation. The contrast to this which their
conduct has but too often exhibited is truly affecting. Whether
we advert to the treatment of millions in the nations of the East,
or of the natives in the islands of the Southern hemisphere, the
history of the world has mournfully given occasion for it to be
said to professing Christians-"The name of God is blasphemed
among the Gentiles through you." (Rom. ii. 24.)
May the feeling of love, and of compassion, for the oppressed
and for the sufferer in every clime and under every sorrow be
cherished by us all. May God in his mercy be pleased to
hasten the coming of that day when righteousness shall run
down as a mighty stream, (Amos v. 24,) and when "The earth
shall be full of the knowledge of the Lord, as the waters cover
the sea." (Isaiah xi. 9.)
Beloved friends. We separate under a thankful acknowledg-
ment that the Lord has graciously owned us in the course of
our various proceedings, and given us to feel the value and the
privilege of Christian love and fellowship. We pray that we
may each be led by Christ, our holy head, in the path of indi-
vidual duty in His blessed service, and that thus this union may
be increased in Him.
Signed in and on behalf of the meeting, by
༢
May the grace of our Lord Jesus Christ, and the love of
God, and the communion of the Holy Ghost, be with us all.
(2 Cor. xiii. 14.)
GEORGE STACEY,
Clerk to the meeting this year.
C
298
[1841.
EPISTLES FROM THE
7
EPISTLE, 1841.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 28th of the same, inclusive,
1841.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THROUGH the grace of our Lord Jesus Christ, the early
believers were all baptized by one Spirit into one body, and all
made to drink into one Spirit: (1 Cor. xii. 13:) this blessed
fellowship has from age to age been the experience of his
faithful followers: and we believe that, through the same grace,
we have, in the midst of abounding infirmities, been brought
into some enjoyment of it, and comforted together in Him.
We therefore feel engaged again to offer you the salutation of
our love; and it is our prayer unto the Father of mercies, that
we may all be builded together in Christ "for an habitation of
God through the Spirit." (Eph. ii. 22.) In this renewed sense
of our Saviour's love towards us as a church, we bid you to be
of a hopeful and confiding mind; not to give way to depression
or dismay; but, whilst sensible of great unworthiness, to look
upwards unto God, and to press towards the mark for the prize,
(Phil. iii. 14,) under the consoling persuasion that He is ready
to be gracious unto us.
There are those among you, beloved friends, whose tribula-
tions and conflicts are, we believe, many; who are often dis-
couraged in having but few associated with them in maintaining
their Christian profession, and in fulfilling those duties in the
church which they see they ought to perform, and which in
their love to Christ they would be glad to discharge. We would
invite such to yield in patience to the exercise of mind into
which they may thus be introduced, under the thankful per-
suasion that it is from the Lord; we would encourage you to
faithfulness and diligence, and to believe that as the eye is
single, He, your Almighty Helper, will give you strength for the
1841.]
299
YEARLY MEETING.
service, and permit you to feel that your labours and sufferings
are not in vain in Him. May you then be stedfast, unmoveable,
always abounding in the work of the Lord. (1 Cor. xv. 58.)
Dear friends, we earnestly entreat you all to seek continually
to abide in Christ. In some sense of the great love wherewith
He hath loved us, and given Himself for us, ask in faith and in
sincerity for the help of his Spirit that you may love Him and
keep his words: his gracious promise then will be fulfilled,
"My Father will love him, and we will come unto him, and
make our abode with him; " (John xiv. 23;) and then will the
Comforter, which is the Holy Ghost, teach these, the believing
children of their Lord, all things necessary for their salvation.
Marvellous is this condescension! May we never write or speak
of these things but with reverence and thankfulness of soul,
and under a feeling of their sacred import. Blessed and happy
are all those who, being reconciled unto God by the death of
his Son, and delivered from the dominion of sin and Satan, are
thus brought to that spiritual-mindedness which is life and
peace. Such is the high privilege offered to the true disciple
of Christ, in the covenant which God hath made and which
shall never be broken. In this covenant all the living mem-
bers of the true church are bound one to another in the unity
of the Spirit, and are supplied with zeal and strength and
courage to do the will of our Heavenly Father.
We therefore desire that all our dear friends individually may
participate in the true fellowship with the Father, and with his
Son Jesus Christ. (1 John i. 3.) May you not rest satisfied
without knowing for yourselves that you are no longer con-
formed to this world, but transformed by the renewing of your
mind, and turned from darkness to light. (Rom. xii. 2.) Wait
for and mind the shining of this light, then will you be enabled
to see and to walk in the path of duty. In love to your Lord
and Redeemer, and in gratitude for what He has done and
suffered for you, be concerned to commend your profession of
discipleship, by striving to keep all the commandments of your
Lord, and to follow Him who was "meek and lowly in heart."
(Matt. xi. 29.) In the exercise of a tender and enlightened
conscience, maintain an upright testimony to the purity and
spirituality of his religion, though it may be through suffering;
and be careful, that neither for the sake of worldly reputation,
300
[1841.
from a love of ease, nor from an unwillingness to part with any
of your possessions, you incur the condemnation conveyed in
his words," He that loveth father or mother more than me is
not worthy of me; and he that loveth son or daughter more
than me is not worthy of me; and he that taketh not his cross,
and followeth after me, is not worthy of me." (Matt. x. 37, 38.)
Subject yourselves frequently to an honest self-examination in
the light of the Lord; this will greatly help your growth in
grace: if you are hereby made sensible of manifold trans-
gressions, and of cause for deep humiliation, you will feel the
safety and the privilege of abiding in Christ; and in your value
for this spiritual experience you will fear to lose any sense of
his government as the Shepherd and Bishop of your souls; and
you will rejoice in knowing Him to be your Intercessor and
your High Priest.
EPISTLES FROM THE
.
In the present mixed state of society it is especially incumbent
upon all, carefully to watch their varied engagements in life.
In conducting your outward affairs, whether in agriculture or
trade, or as professional men, and even in the investment of
your property, scrupulously avoid doing anything that may
compromise our Christian testimonies, or lessen their excellence
in the sight of others. Maintain strict integrity and plain
dealing, marked by Christian courtesy and respect to all, at the
same time showing by your conduct that your first concern is
to lay up treasure in heaven. (Matt. vi. 20.) Whilst a cheerful
and kind, yet guarded intercourse is kept up with others, take
care that your words be such as to minister grace to the hearers,
to the use of edifying. (Eph. iv. 29.) In transacting his business,
and in providing things honest in the sight of men, the true
Christian may, in his daily walk, exalt his profession and com-
mend his principles to others. May those who are intrusted
with a considerable portion of this world's goods be faithful
stewards of the same in their lifetime. We shall have to give
an account hereafter both of the manner of acquiring our pro-
perty, and of its appropriation. Happy will it be for us, if, in
the great day of account, we are found, in regard to these
things, to have been seeking to do all to the glory of God.
(1 Cor. x. 31.)
S
In fulfilling the duties of life, when occasions occur in which
you may consistently serve the community in a civil capacity,
1841.]
YEARLY MEETING.
301
be concerned to know whether it is right for you to be thus en-
gaged; and be watchful that such undertakings do not mar the
work of the Lord in your hearts, or interfere with your line of
service in his church. The like watchfulness should be main-
tained, when taking a public part with others, in associations
for the purpose of lessening the mass of vice and misery which
may prevail around you, or in works of more extended philan-
thropy. When we consider the seductive influence of popularity,
and the self-satisfaction consequent upon the successful efforts
of the intellectual powers, even in a good cause, we feel bound,
with affectionate earnestness, to caution our friends against
being led to take an undue part in the many exciting objects of
the present day. As those who may be in the meridian of life,
or its more advanced periods, are watchful in regard to their
own conduct in these things, they will be qualified to exercise a
fatherly care over our dear younger friends, who may be more
especially exposed to similar temptations; and in that care to
extend counsel, caution and warning.
Thus endeavouring to have the whole life regulated by the
fear of God under the guidance of his Holy Spirit, you will
become preachers of righteousness to those around you. And
in deep humility of soul and retiredness of character, you will
evince your concern to comply with the injunction of the
Apostle, "Whatsoever ye do in word or deed, do all in the
name of the Lord Jesus, giving thanks to God and the Father
by him." (Col. iii. 17.)
Our hearts have been touched on hearing memorials of some
of our departed friends whom we have loved and honoured as
faithful servants of their Lord. Many of these were called of
Him in their early days, and as they yielded to the convincing
and converting power of his Spirit, they became qualified for
usefulness in his church; and having fulfilled the service
assigned them, they have died in the faith and hope of the
Gospel. Their course has presented a satisfactory evidence that
our Christian principles lead in the way of holiness: fervent are
our aspirations at the throne of grace that our dear young
friends may be strengthened to pursue an undeviating course in
this path it is a narrow way, but it leads to everlasting life:
they that walk therein must, however, know the flesh to be
crucified with the affections and lusts thereof. (Gal. v. 24.)
:
302
EPISTLES FROM THE
[1841.
They will then feel that "the friendship of the world is enmity
with God." (James iv. 4.) The conditions of discipleship set
forth by our Lord are concise, but they are full: "If any man
will come after me, let him deny himself, and take up his cross
daily, and follow me." (Luke ix. 23.) We believe that it was
in the acceptance of this doctrine of the Gospel in its compre-
hensive and searching import, that our early friends were led
by the Spirit to that detachment from the world, and that
Christian simplicity and self-denial on which are founded our
testimony to plainness of language and attire. We do not
esteem these as little things, because we believe that the true
followers of our Lord will consider nothing little which He
requires them to perform. May you, dear young friends, in
the faithful discharge of these and of all your other duties, seek
with singleness of heart to know and to do the will of God.
We have received an epistle from our dear friends in Ireland,
and one from each of the several Yearly Meetings on the
American Continent. These proofs of the love of our distant
brethren have afresh ministered to our comfort, and have been
felt to strengthen that union which, as brethren of the same
faith, it is to be earnestly desired should at all times be main-
tained between us.
The amount of the sufferings of our members, as reported to
us at this time, including the costs and charges of distraint, is
upwards of nine thousand six hundred pounds. With the ex-
ception of a very few demands of a military nature, these
sufferings are all consequent on the non-payment of tithes,
tithe-rent-charge, the expenses of commutation and apportion-
ment, those called church-rates, and other ecclesiastical imposts.
We believe that the refusal of all demands of this nature, was
laid upon our forefathers as a testimony against the corruptions
of the church, and to the spiritual reign and government of
Christ; and that, in the patient endurance of persecution, in
consequence of this part of their Christian profession, they were
evidently owned of their Lord. We are comforted at this time
in the persuasion, that the support of this our ancient Christian
testimony continues to be felt as a religious duty by our mem-
bers, and that not a few of our younger friends are brought to
an increased sense of its importance, and of the duty of faith-
fully maintaining it. This testimony, so far as tithes are con-
1841.]
303
YEARLY MEETING.
.
cerned, is grounded both on their origin and their application,
and seeing that the rent-charge into which the legislature has
commuted them is payable to the same persons and applicable
to the same purposes, we feel bound to press upon all our
friends, the plain and obvious duty of supporting the testimony
in reference to the substituted charge with the like faithfulness
and consistency, and with the like straightforwardness as have
marked the maintenance of it in reference to the impost in its
original shape. The present state of things in this country
calls for especial vigilance, that we continue firmly yet meekly
to bear an open testimony against those ecclesiastical encroach-
ments, and that interference with the rights of conscience, which
still prevail. It is at the same time our desire, in relation to
this duty, that all our conduct may prove that it results from
the exercise of a tender conscience, and may continue to be, as
we believe it has ever been on the part of our Society, free from
political considerations.
This meeting has believed it to be a duty to issue a Christian
testimony against all wars and fightings. We feel that it is a
serious thing thus to set forth the unlawfulness of these prac-
tices, and, whilst holding up to our members and to the public
the Scriptural grounds of our profession in this respect, we are
earnestly solicitous that we may each live in the spirit of love,
forgiveness, and peace, and in true Christian charity towards all
men. The maintenance of these virtues is much endangered by
yielding to political excitement: this is a snare in various ways
at the present day: existing circumstances present a loud and
special call to our members to be on their guard, that they
neither impair their peace of mind and retard their spiritual
progress, nor bring any reproach on the cause of Christianity
by involving themselves in party spirit, and that they in no way
countenance or encourage those scenes of vice and drunkenness
which have almost uniformly prevailed in public political
contests.
Patience, faith, and quietness of mind, with true dedication
of heart,-all exercised in the fear of God, with prayer and
supplication unto Him through the mediation of our Lord,-
these, beloved friends, are with us the watchwords of the day.
Keep to them, and our Heavenly Father will grant you preser-
vation and strength, and bring you to a holy settlement in Christ.
304
[1842.
We separate in brotherly love, and with a renewed trust in
the Lord our God, unto whom we would reverently ascribe
thanksgiving and praise for all his mercies.
Signed in and on behalf of the meeting, by
GEORGE STACEY,
EPISTLES FROM THE
Clerk to the meeting this year.
EPISTLE, 1842.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month, to the 27th of the same,
inclusive, 1842.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE have, through the favour of the Lord, been again per-
mitted to meet, and to examine into the state of our religious
Society. We acknowledge that unfaithfulness to the Divine
law still exists amongst us, and that hence many deficiencies are
found within our borders: we nevertheless rejoice in the belief
that the Lord is still caring for us, and owning us by tokens of
his care.
Let us then be of good comfort, and trust that, as we
abide humble and stedfast before Him, he will enable us in-
creasingly to show forth his praise. In a renewed sense of his
loving-kindness, of which we have been permitted sensibly to
partake, we salute you, our beloved friends, desiring that grace
and peace may be multiplied unto you, through the knowledge
of God and of Jesus our Lord. (2 Peter i. 2.)
We turn in love and sympathy to our dear friends who are
labouring under the infirmities of declining years. Some of you,
we believe, feel your allotment to be very solitary: you have
lost the companions of earlier days; those with whom you may
have taken sweet counsel. May your faith be strengthened as
you look towards the end of your pilgrimage. May the love of
Christ our Saviour, cheer you in your lonely moments, in the
remembrance of the mercy and faithfulness manifested towards
1842.]
YEARLY MEETING.
305
you through the whole course of your lives. Be encouraged to
lean upon the Lord your Redeemer: cast all your care upon
Him; and believe that as faith and patience are maintained,
you will be finally admitted, clothed in the robe of his righteous-
ness, to the blessed company in heaven who inherit the promises.
The circumstances of some of our small meetings for worship,
have afresh awakened our warm and Christian interest for those
who are members of them. We affectionately encourage you,
dear friends, to be diligent and punctual in coming together;
and to present yourselves in reverence of soul before the Lord.
Many of you, we doubt not, are at times comforted by his
presence, and enabled to worship Him in spirit and in truth.
(John iv. 24.) You may have very few companions in religious
fellowship to hold up your hands in a true Christian course of
conduct; but let this be an additional call upon you to be very
careful that you bring no reproach on your high profession, and
to strive from day to day to act in uprightness and consistency
in all things. Then will you happily partake of heavenly peace,
and know the Lord through the riches of his grace to supply all
your need.
It is our earnest concern that we may, every one of us, be
brought deeply to feel the sinfulness of sin; and to see that as
we are all, by nature, fallen creatures, and prone to evil, so we
all need a thorough change of heart and affections, through the
effectual working of the power of God in us. The Lord Jesus
Christ died to save us from sin, and to restore us to the divine
image in which man was originally created. O then that we all
may come in faith unto Him! he has declared of himself “I am
the way, the truth, and the life: no inan cometh unto the
Father, but by me." (John xiv. 6.) But if we would know him
to raise us up to spiritual life, we must be willing that He should
lay the axe to the root of the corrupt tree, baptize us with the
Holy Ghost and with fire, and cleanse us from all impurity;
crucifying us unto the world, and the world unto us. The
progress of this work is often gradual; many are the conflicts of
flesh and spirit, and repeated the assaults of the enemy of our
souls' happiness before deliverance from sin is wrought; before
we fully know all things to become new, and all things of God.
(2 Cor. v. 17, 18.) Great, however, is the blessedness of that
life which is hid with Christ in God. (Col. iii. 3.) We therefore
VOL II.
X
306
EPISTLES FROM THE
[1842.
.
earnestly covet that every one may be willing patiently to submit
to the turnings of the Lord's hand upon him. Then shall we
be brought to feel in our own experience, as we follow on to
know the Lord, that Christ is indeed our light and our life,
that, according to his own declaration, He is the bread which
came down from heaven, and that if a man eat of this bread, he
shall live for ever: (John vi. 51:)-words of consolation to the
hungry soul. Thus feeding on him the living substance, we
shall clearly see that all the types and ceremonies of a former
dispensation were the shadow of those good things which are
already come; (Heb. x. 1;) and we shall truly feel that “the
kingdom of God is not in word, but in power;" (1 Cor. iv. 20;)
"not meat and drink; but righteousness, and peace, and joy in
the Holy Ghost." (Rom. xiv. 17.)
These are heavenly truths given forth by our blessed Lord
and his apostles; but at a very early period of the Christian
church a gradual declension crept in, and the truth as it is in
Jesus was obscured by the corrupt devices of men. Human
wisdom and worldly power grievously interfered in spiritual
things; a long and dark night of apostacy ensued: but in the
mercy of God, light and truth again broke forth, and we believe
that He gave to our predecessors a further insight into the
corruptions that had so long reigned among the professors of the
Christian name, than had been given to any who had gone before
them in the great work of reformation. By the inshining of
this light, they saw that the ministry of the Gospel of peace and
salvation through our Lord and Saviour Jesus Christ is a gift
from God himself; that the putting forth of the good Shepherd
is to be waited for from one time to another in the exercise of
this sacred office, and that it ought only to take place under the
renewing of the Holy Ghost, and in the ability which God
giveth. (1 Pet. iv. 11.) We thankfully believe that from the
early rise of our Society, the Lord has been pleased to bestow
this gift upon servants and upon handmaidens without respect of
persons, and that it has been exercised in his fear, and to the
honour of his name; and we would humbly acknowledge that
He does not at this day withhold from us this living ministry.
We pray that he may be pleased to grant us its continuance and
increase, and to keep us from ever desiring any other. That
which is uttered under the qualification already set forth, will
1842.]
YEARLY MEETING.
307
be delivered in the humiliation of the creature; it may some-
times be only in a few sentences; but as a holy care prevails to
move only under the leadings of the Spirit of Truth, unexcited
by the activity and affection of the natural man, it will con-
tribute to the edification of the body in love. May we all, dear
friends, when met to worship God, be found so bowed in spirit
before Him, as to receive in simplicity and faith that which may
be thus delivered, ever cherishing a tender feeling for those who
are called to the ministry, and a sympathy for the exercises
which all such, and especially those who are naturally of diffident
minds, may have to pass through.
It was, we believe, under a deep sense of the righteousness of
the law of Christ, that our early friends were led to an open
testimony against all deceit and flattery, to truth-speaking in
their language, to honesty and sincerity in their dealings, and to
that plainness in speech, in behaviour, and in apparel, for which
they were conspicuous; knowing that it was required of them, as
a part of this law, not to imitate the changing fashions of a vain
and inconstant world. And we believe that the more our testi-
mony in these respects is thus received, the more it will be felt
that it is our duty as a Christian body faithfully to uphold it.
A reverent filial fear of God, in deep self-abasement before
Him, is a state of great safety. This fear not only subjects the
will, and prepares the way to bear the cross, but produces a
tenderness of conscience in which there is great caution not to
violate the divine law, and a quickness of understanding to per-
ceive what this law is, and to distinguish that which, although
it may have the semblance of good, is at the same time contrary
to its purity. The conscientious follower of Christ is especially
careful in no way to compromise his principles. Whilst treated
with respect and esteem by those around him, and in the full
enjoyment of his civil rights, he is anxious to be prepared, if
trials should come upon him, to act with fidelity and firmness.
He is more solicitous not to violate this law than to escape from
suffering. He knows that if he would reign with Christ, he
must be willing to suffer with him; (2 Tim. ii. 12 ;) he feels that,
if this should be his portion, he can take comfort in those words
of the apostle, "Unto you it is given in the behalf of Christ,
not only to believe on him, but also to suffer for his sake."
(Phil. i. 29.)
x 2
308
EPISTLES FROM THE
[1842.
We have each a duty to fulfil in the church; and we shall
have each to give an account of the right occupation of the gifts
entrusted to us. Many by shrinking from the use of these gifts
have suffered loss themselves, and deprived the church of their
services. We therefore in love exhort our friends to be watchful
in this respect; all are not called to the same office, but every
living member has a place of usefulness in the body; and as he
seeks for renewed qualifications from on high, as he is concerned
to live not unto himself, but unto Him who died for us and rose
again, (2 Cor. v. 15), he will experience that the service of Christ
is blessed; and that in it there is a joy, and peace, and holy
settlement, which the world can never bestow.
The accounts of the sufferings of our friends in the maintenance
of our testimony against all ecclesiastical demands, including
the costs and charges of distraint, is upwards of ten thousand
eight hundred pounds. An unhallowed interference with sacred
things by the exercise of human authority, and the usurpation
of an unwarranted influence on the mind of man in these
matters, preventing the full surrender of the heart to the rightful
government of our holy Redeemer, have long impeded the
progress of vital Christianity on the earth. These evils are at
this time showing themselves under various and specious forms
in this and in other lands. Hence we feel it additionally in-
cumbent upon us to maintain, through holy help, in meekness
and firmness, that testimony to the free teaching of the Spirit of
Truth and to the undivided authority of Christ in his church,
which our society has always borne. Were we to abandon these
principles we could not expect to flourish or even to exist as a
distinct religious body.
An Epistle from our dear friends in Ireland, and one from the
several Yearly meetings of North America, have been received
in this as in former years, to our comfort and instruction.
We have been deeply afflicted by the consideration of the
continued existence and extent of slavery in the colonies and
dependencies of several of the nations of Europe, as well as in
America; and we have been led into feelings of warm sympathy
with the suffering victims of this cruel and anti-Christian system,
wherever they may be: we earnestly desire that the day may be
hastened when every yoke of oppression shall be broken.
War still prevails in the East: we mourn over the calamities
ܗ
1842.]
YEARLY MEETING.
309
and miseries which it is producing. We think with sorrow of
heart on the lot of those of our countrymen who are sent forth,
not on works of mercy, to distant lands where the inhabitants of
this favoured isle ought to show forth the fruits of the mild and
peaceable religion of Jesus; but on errands of revenge and
bloodshed, from which they may never return. May it please
the Almighty Parent of the universe so to influence the hearts
of our rulers, as that peace may be speedily restored, and that
they may maintain the bond of amity with every nation of the
earth.
Whilst thus adverting to the distresses of the people of distant
countries, we are not insensible to the sufferings of the poor at
home. We turn with feelings of deep commiseration to the
multitudes in this land who are pining from penury, and from
an utter insufficiency of food and raiment. These privations are
very hard to endure, but we may be instructed in observing the
great patience with which they have been borne. Many of our
members have taken an active part in alleviating the miseries by
which they were surrounded; and we encourage all our friends
liberally to perform this obvious Christian duty, of caring for
and helping their distressed neighbours; ever remembering "the
words of the Lord Jesus, how he said, It is more blessed to give
than to receive." (Acts xx. 35.)
Dear friends, we separate in love, and under a precious feeling
of that harmony with which we have proceeded in various im-
portant deliberations.
We cordially bid you farewell in the
Lord.
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
310
[1843.
EPISTLES FROM THE
EPISTLE, 1843.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1843.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE have again been permitted to meet, and in harmony to
deliberate upon many subjects which immediately relate to the
welfare of our religious Society; but which, at the same time,
we believe to have a close bearing upon the interests of the
church universal. Whilst, as a Christian body, we have much
cause for humiliation, we are reverently thankful for the evi-
dence now afforded us, that the Lord is near to do us good.
Our faith is confirmed in the reality of that foundation on
which, as a church, we have been concerned to rest; and we
invite our brethren and sisters everywhere to build on this
unchangeable foundation-" Jesus Christ, the same yesterday,
and to-day, and for ever." (Heb. xiii. 8.)
Wait from time
Beloved friends, come unto Him in faith.
to time for the renewings of the Holy Ghost. Then will you
sce in the light of truth that you are called to separate your-
selves from the world and all its defilements; and constantly
to remember, that exalted as the standard is which is set before
us, Christ hath left us an example that we should follow his
steps. Truly our calling as Christians is a high and holy calling;
but it is that at which we are to aim. What close searchings of
heart, what humiliations, and what baptisms are needed, before
we are brought to the blessed experience of those who are
wholly given up to live unto Him who died for them; but great
are their joy and peace: feeling themselves as strangers and
pilgrims upon earth, walking in the fear of the Lord, and in the
comfort of the Holy Ghost, it is at times given them to feel the
consolation of the words of the apostle, "Truly our fellowship
is with the Father, and with his Son Jesus Christ." (1 John i. 3.)
Let us, dear friends, be encouraged to press after this blessed
1843.]
311
YEARLY MEETING.
experience. In so doing we shall be greatly helped by minding
the gentlest intimations of the Spirit of Truth. Let us seek to
know our Lord's will, even in the regulation of our outward
concerns. May our wants be few, and may we set a high value
on true contentment; taking heed that we live above the world,
and are not buried in its cares. If through the Divine blessing
upon our honest industry, riches increase, we should be very
watchful not to set our hearts upon them; and, whilst exercising
due economy, should be liberal to the poor and distressed.
(Psalm lxii. 10.) In the discharge of our parental duties, it
should be our concern that our beloved offspring do not acquire
habits and notions which are at variance with true Christian
simplicity, and which may prove a burthen to them. Then, if
adversity come upon us, how much bitterness and self-condem-
nation shall we be spared, and how will our nearest connexions in
life escape that suffering which has been experienced in many
families, in which a contrary course has been pursued!
.
As the mind is alive to the value of a renewal of spiritual
strength, the duty is strongly felt of withdrawing from the
lawful pursuits of business to wait upon God in our week-day
meetings. Many amongst us can bear testimony to the comfort
and strength which they have derived from the performance of
this service. We entreat all, whether members of large or of
small meetings, to assemble regularly and punctually to partake
of this privilege,—the united worship of the Father of all our
mercies, in spirit and in truth. He is still nigh unto all that
call upon Him; and as an exercise of spirit is maintained, He
causes his living presence at times to be felt to the refreshment
of the hungry soul, and renewed ability is received to perform
the duties of life to his honour. As the heads of families are
thus concerned for the good of their own souls, their care
extends to all who are connected with them, whether their
children or servants, their clerks or other assistants, that they
also may partake of the benefit of attending our religious meet-
ings in the course of the week. Some difficulties may present
themselves in making the needful arrangements for this purpose;
but as there is a steady perseverance to accomplish the object,
we believe that these difficulties will often be found to lessen,
and even to disappear.
We take comfort in the persuasion that many of you, beloved
312
[1843.
EPISTLES FROM THE
young friends, are not only permitted to see and to approve
things that are excellent, but that, by following the leadings of
Christ the good Shepherd, you have been strengthened to take
some steps in the path of self-denial. In this awakened state,
you have, we believe, been brought to see the value and the
excellency of our Christian principles and practices. Warm are
our desires that you may be faithful to the requirings of your
Lord; endeavouring to walk before Him in the path of indi-
vidual duty. May you be kept in a humble, contrite spirit;
it is with such that the Lord graciously condescends to dwell.
In the exercise of continual watchfulness, be very careful, in the
succeeding steps of your Christian progress, that you enter upon
nothing which interferes with your bearing the yoke of Christ,
or which renders its restraints irksome. Remember that ye are
not your own, that ye are bought with a price; and be concerned
so to occupy the time and talents entrusted to you, that you may
thereby glorify God in your body and in your spirit, which are
God's. (1 Cor. vi. 19, 20.) The watchword of the day, not only to
our younger members, but to those more advanced in life, is—
Mind your calling, brethren!
We believe it to have been given to us to uphold Christianity
in its primitive purity. The Gospel is that mighty power which
is appointed to destroy the works of the devil by setting up the
kingdom of Christ in the heart of man; Christ died for our sins,
and rose again for our justification (Rom. iv. 25)—blessed and
heart-cheering truths! But the application of that blood which
sprinkles the heart from an evil conscience is a spiritual work,
to be known only by those whom the Lord hath quickened by
his grace to see their need of a Saviour, and to accept Him as
their deliverer from the chains of guilt and the power of sin.
The religion of Jesus, in its full development, abrogates all
the symbols and rituals of the Jewish church, and destroys those
works of the carnal mind, by which, in the time of the apostacy,
the priesthood of man was substituted for that of Christ, and
outward forms took the place of the unchanging power and
holiness of the gospel. It is but too obvious that there is a
great tendency, in the present day, to have recourse to sensible
objects and outward observances in the service and worship of
God; by which the mind is in imminent danger of resting in
forms, rather than coming to the substance of the Gospel.
1843.]
313
YEARLY MEETING,
Warm are our desires that our ancient testimony to the spiritual
nature of the Christian religion and against all ceremonial
usages, may be preserved inviolate; and we strongly recommend
our dear friends to be very watchful, that nothing be allowed to
estrange them from a full appreciation of its value and impor-
tance. May we all be concerned, both in word and deed, to
exemplify before our fellow-professors of the Christian name, the
great truth, that "the kingdom of God is not meat and drink;
but righteousness, and peace, and joy in the Holy Ghost."
(Rom. xiv. 17.) We have need to be humbled under a sense of
our unfruitfulness, in not showing forth unto others more fully
the excellency and the power of these principles; but may we
never seek to lower the standard of divine truth to suit our
languor and cold-heartedness. If we have not the Spirit of
Christ we are none of his; and if Christ be in us, the body is
dead because of sin, but the Spirit is life because of righteousness.
(Rom. viii. 9, 10.) May we become dead to sin, and alive unto
righteousness, then we believe would his gifts be more abun-
dantly showered down upon us, for our own consolation and
the edification of the church.
"Where the Spirit of the Lord is, there is liberty." (2 Cor.
iii. 17.) The freedom of gospel ministry, and the liberty of
all the living members of the Christian church to exercise
the gifts bestowed upon them by its Holy Head, have been
among the most prominent testimonies of our religious Society.
In the fear of God, our early friends protested against the
exercise of authority over conscience in matters between man
and his Creator; and against the assumption, by any one indi-
vidual, to act as the sole agent for the people in their assemblies
for divine worship. We believe that this arrangement, by which
the conducting of services in a Christian congregation rests with
the minister, and the hearers are precluded from the exercise of
spiritual gifts in the public worship of God, is a departure from
primitive Christianity. In regard to these things, beloved
friends, accept the word of earnest exhortation:-Stand fast in
the liberty wherewith Christ hath made us free. (Gal. v. 1.)
But, dear brethren, let your stedfastness in these and in all
other things, be in the meekness of wisdom. The truth leads
into gentleness as well as firmness. Let us remember that “the
wrath of man worketh not the righteousness of God." (James
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EPISTLES FROM THE
[1843.
i. 20.) The ways of the Lord are not our ways, nor his thoughts
our thoughts: (Isaiah lv. 3:) He is wonderful in counsel and
excellent in working: be patient, therefore, brethren. There
is great power as well as safety in meekness and patience.
Much of an agitated spirit prevails in our beloved country.
May the Lord, who, notwithstanding its manifold sins, has so
eminently blessed it, still extend his merciful care over it. We
have ever maintained that it is our duty to obey all the enact-
ments of civil government, except those by which our allegiance
to God is interfered with. We owe much to its blessings;
through it we enjoy liberty and protection in connexion with
law and order; and whilst bound by our sense of religious con-
viction not to comply with those requisitions which violate our
Christian principles, we desire ever to be found of those who are
quiet in the land; a condition favourable to true Christian
patriotism, and in which, services highly valuable and useful
may be rendered to the community.
Various objects of a popular nature engage the public atten-
tion at the present time. We believe that many amongst us
have, from philanthropic motives, taken an active part in pro-
moting them. Some of these things are calculated to bring
with them great excitement. We tenderly invite our brethren
to consider, whether in any of the associations for these objects,
there is a tendency to lead away from that patient exercise of
spirit and that quiet self-examination, which are not only con-
ducive but necessary to a growth in grace, which constitutes
the healthy state of the Christian; and to be on their guard,
lest such associations should gradually draw them into that
assimilation with the world which is unlawful to a follower of
Christ.
m
Since we last met together, multitudes of our fellow-country-
men have been in great distress. It affords us much satisfac-
tion that many of our members have, by pecuniary aid, mani-
fested their feeling for the sufferers, and others have also
diligently visited the wretched abodes of poverty and want.
We encourage the continued active exercise of that sympathy
which searches out the sorrows and alleviates the sufferings of
the poor, the widow, and the fatherless. May none of us
deprive ourselves of the privilege of exercising this Christian
duty, or withdraw from its judicious performance.
-
1843.]
YEARLY MEETING.
315
The enormous sin and the wide-spread existence of the slave-
trade and of slavery have afresh come before us.
Whilst no
active measure has been at this time adopted to hasten the ter-
mination of this system of iniquity, we believe that there is
still a part to be taken by our religious Society collectively, and
by its members individually, on behalf of our oppressed and
enslaved fellow-men. The character of this sin, so offensive in
the sight of our merciful Creator, and the miseries and injustice
which are inseparable from it, are now so well known and under-
stood that we have no excuse for not yielding our minds to the
subject. May the day be near when every nation shall be free
from participating in this complicated guilt. We are glad to
observe that our dear friends in America, from whose several
Yearly Meetings we have received acceptable Epistles, (as well
as one from that of Ireland,) are alive to this cause, and that
they do, from time to time, avail themselves of suitable oppor-
tunities to plead for the oppressed, before their rulers. The
circumstances of the North American Indians are annually
brought under our notice through this correspondence. Our
sympathy is afresh excited for these deeply-injured people: we
are glad to know that our dear brethren on the other side of
the Atlantic continue their endeavours to do them good. The
injustice with which they have been treated, and the cruel and
arbitrary way in which the power of conquest has been and is
still exercised by those who call themselves Christians, in
countries where the religion of our holy Redeemer is not pro-
fessed, is a reproach to the nations which bear his name. May
we all be so imbued with a sense of the benign, the peaceable,
and the merciful character of his law, as to maintain a just and
true sense of the wrongs which have been thus inflicted.
We are still subjected to suffering in the support of our con-
scientious scruple against the payment of ecclesiastical claims.
The amount reported under that head, including the charges of
distraint, is upwards of ten thousand three hundred pounds.
We commend this our ancient testimony, to the close consider-
ation of all our members. We regard the altered circumstances
in which we are placed by the recent change in the laws
respecting tithe, and the tendency, which is but too obvious, to
various acts of ecclesiastical domination, as calling upon us to
ask counsel of the Lord, and, by the help of his grace and the
316
EPISTLES FROM THE
[1844.
exercise of a tender conscience, to uphold our spiritual views of
Christian truth with integrity and faithfulness.
Beloved friends! Short is the period of our mortal existence.
May we all be established in a living faith in Christ. May we be
found diligently occupying the talent entrusted to us, with a single
eye to the service of our Lord. And may we every one, when
we appear at the judgment-seat of Christ, be counted worthy to
stand before the Son of man. (Luke xxi. 36.)
behalf of the meeting, by
GEORGE STACEY,
Signed in and on
Clerk to the meeting this year.
EPISTLE, 1844.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 31st of the same,
inclusive, 1844.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
In this Yearly Meeting some sweet enjoyment has been
granted us in the unity of the Spirit. In that love in which we
have been refreshed and comforted together we salute you,
desiring that “grace and peace" may "be multiplied unto you
through the knowledge of God and of Jesus our Lord."
(2 Peter i. 2.)
The right ordering of our families and the religious training
of our young people have formed a prominent part of the exer-
cise of this meeting. Education, in the largest and most
comprehensive sense of the word, constitutes an important
branch of Christian discipline: it was strongly enjoined in the
precepts of the Old Testament; it held a conspicuous place in
the church of Christ in its earliest days; and in our own Society
it has ever been an object of concern and solicitude. Our fore-
fathers were men fearing God: in this fear it was their honest
concern to keep themselves from the corruptions of the world:
they had deep experience in that warfare in which "the flesh
1844.1
317
YEARLY MEETING.
lusteth against the Spirit, and the Spirit against the flesh;"
(Gal. v. 17.) and through the mercy of God in Christ Jesus,
and by the working of his power, they were brought into that
liberty and peace, and that hope for the life to come, which are
set before us in the Gospel. They had a strong sense of the
inherent tendency of the heart of man to pride and vanity, and
that these corrupt propensities could not be overcome but by
the power of the Spirit of God; hence their great aim in the
religious education of their children, was to turn their minds to
those secret convictions by which the Lord is pleased, even in
very childhood, to visit the soul of man: they sought to bring
their little ones to Jesus; and many were those in whom this
godly care was eminently prospered. The earlier and later
periods of our history furnish us with instances of young people
trained up in the nurture and admonition of the Lord,
(Eph. vi. 4,) who, having borne the yoke in meek submission to
the restraints of that wisdom which is from above, approved
themselves in after life good soldiers of Jesus Christ, enduring
hardness for his sake. And many have been the instances of
children, who, gathered to the bosom of their Saviour in their
very tender years, have given testimony, upon the bed of sickness
and at the approach of death, to the efficacy of that living faith
in Christ, which had been nurtured within them by the watchful
and Christian care of their parents. Out of the mouth of babes
and sucklings the Lord has perfected praise. (Matt. xxi. 16.)
The years spent at school form an important stage in life, in
which much of good or of evil may be imbibed. We are glad
to believe, that a Christian care is maintained for the religious
and moral training of the children of Friends in our schools, and
that many who are engaged in this service, are conscientiously
concerned faithfully to fulfil the duties of their calling. This
useful and honourable calling, whilst it has its peculiar interests
and satisfaction, has also its peculiar trials and discouragements.
We wish to offer to those thus employed the expression of our
sympathy, and to encourage them to patient perseverance in
carrying out that great part of education, which conduces to the
establishment of sound Christian principles and good habits.
We need hardly say, dear friends, that your success in this
service will greatly depend on your maintaining a watchful
exercise of spirit before the Lord, that your example in all
.
318
EPISTLES FROM THE
[1844.
things may commend itself to the children under your tuition.
In this, as well as other periods of youthful training, it is
important, whilst evil is steadily repressed and a good discipline
maintained, that those who have the care of youth should yield
themselves to sympathy with their trials, and endeavour, as
they may be enabled, to help them in their weakness, and in
their earliest struggles against the evils of their own hearts.
Religious education is not confined to the nurture of early
childhood, nor to the training of youth during the period gene-
rally passed at school. The circumstances of young people from
the time of their leaving school, and as they pass onwards to
early manhood, have awakened our tender solicitude. Their
inexperience, their temptations, and the disadvantages under
which some of them are placed, give them a strong claim upon
the kind consideration and the watchful care of Friends; those
especially in whose families they are placed, whether as appren-
tices or otherwise, have the opportunity of contributing largely
to the comfort, and help, and good of those in their employ, by
protecting them from harm, and strengthening their best reso-
lutions. We believe that many of our friends are honestly
engaged rightly to discharge these duties we are well aware
that they cannot do so without personal sacrifice, but we would
have them to consider, that in such acts of fatherly kindness
they may be the means of doing much towards keeping from
evil this interesting portion of their household. As there is joy
in Heaven over the repentance of one transgressor, (Luke xv. 7,)
surely those who are made instrumental in sheltering their
younger brethren from evil, must be employed in a service
acceptable to their Lord, and they will not lose their reward.
.
.
.
For you, dear young friends, the objects of our sympathy and
love, we would express our strong desire, we believe we may say
our fervent prayer, that the ever-watchful care of the Heavenly
Shepherd may be over you for good: yours is indeed a slippery
path, and a period of life beset with many and strong tempta-
tions: even in the most favoured allotment there are snares both
secretly and more openly laid for your feet. O that we could
prevail with you all to come unto Christ, to confide in Him as
your Saviour, and to enter upon the warfare against the lusts of
the flesh and the pride of life! If happily your hearts have been
made tender before the Lord, and you know what it is for the
1844.]
YEARLY MEETING.
319
hand of God to be upon you, beware that you never resist the
working of his power; be frequent in presenting yourselves
before the Lord in awful stillness; commune with your own
hearts; watch for the gentlest intimations of his Holy Spirit,
and in whatever little acts of dedication He may call for the
acknowledgment of your love and allegiance, give yourselves
up to his service with a willing and a ready mind; think on the
blessing pronounced upon the pure in heart; (Matt. v. 8,) ask
of God that He will keep you from evil thoughts and corrupt
imaginations; that in your intercourse with the world, and one
with another, in your words and all your conversation, you may
be blameless and harmless.
An Epistle from our dear friends in Ireland, and one from
each of the several Yearly Meetings of North America, have
been received in this as in former years: they have brought our
distant friends to our lively remembrance with feelings of
Christian interest and affection.
The continuance of slavery and the enormities inseparable
from a trade in slaves,-evils affecting the temporal and eternal
happiness of millions of our fellow-men,-have, upon the present
occasion, had large place in our sympathies and attention. Under
the pressure of religious concern, both for the oppressor and the
oppressed, and in the conviction that, so long as slavery exists,
there is no hope that the slave-trade will cease, this meeting has
thought it right to issue an appeal to the public in relation to
these iniquities, and we commend the subject in all its bearings
to the fellow-feeling and the unremitting efforts of Friends.
The amount of the sufferings of our members in the support
of our testimony against ecclesiastical demands, including the
expenses of distraint, is upwards of eleven thousand one hundred
pounds. The steady and consistent support of our ancient testi-
mony to the spiritual character of true worship, to the freedom
of gospel ministry, and to the immediate government of Christ
in his church, has been felt by us, at this time, to be highly
important. We greatly desire that the true liberty of the Gospel,
with reference to the arrangements and constitution of the
church, may come to be more seen and appreciated by all who
profess the name of Christ. Then would the union of ecclesias-
tical and secular power, from which spring the forcible imposi-
tions for the support of religious services, cease to oppress tender
320
[1844.
EPISTLES FROM THE
consciences, and many grievous impediments to the free course
of Gospel truth would, we believe, be removed.
"It is required in stewards that a man be found faithful:”
(1 Cor. iv. 2:) we had need often to ponder the nature and
extent of our stewardship in life, and to call to mind that day
of awful reckoning in which every one of us shall give account
of himself to God. Happy is that man who, seeking to maintain
a good conscience towards God, hath ceased to live unto himself,
and is living unto Him who died for us and rose again. (2 Cor.
v. 15.) Those to whom it is given upon this wise to look upon
themselves as bought with a price, and who do desire that they
may be helped to glorify God in their body, and in their spirit
which are God's, (1 Cor. vi. 20,) (and is it not to this, dear
friends, that we are, every one of us, called ?) will be brought
to feel that this is not the place of their rest; their hearts being
set upon heavenly treasure, that which is earthly and perishable
will have less place in their affections; their moderation,-that
right and temperate use of the Lord's outward gifts,-will
appear unto all men: it will be their concern to be kept from
the love of ease, from undue creaturely indulgence, and from
the luxuries of life. Regulated by this Christian standard, our
personal expenditure, our style of living, the furniture of our
houses, the supply of our tables, the plainness and simplicity of
our apparel, the right use of our leisure time and of our property,
will evince, so far as these things are concerned, that the love of
the world is losing its hold upon us, and that the love of Christ
is growing stronger and stronger within us. This love, be it
remembered, is an active principle; the more we live under its
influence, the more will our hearts be open to feel with the sor-
rows, the infirmities and adversities of those by whom we are
surrounded. "To do good and to communicate," (Heb. xiii. 16,)
which forms no small part of the righteousness of the Divine
law, will be our privilege and our pleasure. Did this love pre-
vail, and were this righteousness allowed its rightful dominion
among men, the true harmony of society would be maintained,
and many of those evils which we now deplore, whose origin
may be traced to the spirit of this world, would no longer afflict
the family of man.
“Blessed is he that considereth the poor." (Psalm xii. 1.) It
is our desire that we may all of us be kept in that state of
1844.]
321
YEARLY MEETING.
watchfulness from day to day, and in that sense of our respon-
sibility to God, in which we may be enabled to ascertain whether
a due portion of our time, our sympathies, and our substance is
devoted to the great duty of visiting the poor in our respective
neighbourhoods, to the inspection of their condition, and to the
relief of their wants; and we wish to put it to our dear young
people, to consider whether a larger portion of their time, the
means they may have at their disposal, and that which they
could spare from the superfluities of life, might not be acceptably
devoted to this object. It is important to ourselves, as well as
to those who are in need, that the due support of those institu-
tions, whose object is the relief of human suffering, should not
be substituted for the personal visiting of the poor in their own
habitations, and the ministering to their wants.
The annual enquiry made respecting all our members, "Are
Friends just in their dealings, and punctual in fulfilling their
engagements ?" has claimed our close attention. We are con-
cerned affectionately to press upon our friends everywhere the
need of watchfulness, that we in no degree lose that nice sense
of the standard of sterling, honest, and uncompromising integrity
which the Gospel requires in these respects. We are, indeed,
enjoined, both by the examples and by the precepts of the New
Testament, to provide for our necessities, and for those who
belong to us; and he who neglects this duty is declared to be
worse than an infidel; (1 Tim. v. 8;) but we are required by
the same high authority to injure no man, but in all things to
do unto others what we would they should do unto us, and to
be content with such things as we have, to which the blessed
promise is annexed, "I will never leave thee nor forsake thee."
(Heb. xiii. 5.) He who, with a conscience quickened by Divine
grace, acts up to this holy standard, will be preserved from the
snare of engaging in transactions in business whereby the pro-
perty of others may be endangered, or reproach be brought upon
the cause of Truth.
.
A comprehensive view of our religious profession has brought
us into deep and serious thoughtfulness on the ground and
origin of all Christian testimony. In the morning of the blessed
and glorious gospel day, when, in the language of the apostle,
it was declared, "The darkness is past, and the true light now
shineth "-(1 John ii. 8)-by the Spirit of God enlightening the
VOL. II.
Y
322
EPISTLES FROM THE
[1844.
dark heart of man, the early Christians were brought to see
how much there was in the world of which they had need to
deny themselves, and from which they were to be converted.
They gave themselves up to the Lord, and following Him as He
was pleased to lead them, in the midst of persecution, stripes,
and imprisonments, and surrounded by all the abominations
of pagan darkness, they stood a witness against the world, and
became " a peculiar people zealous of good works." (Titus ii. 14.)
Had they resisted this Divine visitation, they never would
have become that peculiar people, nor in their daily walk would
their light have shined to the glory of God. Our forefathers
being brought to the clear shining of the same light, acted upon
the same principle. That which they saw was of the spirit of
the world, which had its origin in the pride of man and minis-
tered to the vanity of the creature, they resisted; though they
counted the cost, and could not but see to what degree their
faithfulness would bring upon them the obloquy, and contempt,
and persecution of the powers of their day: they fainted not;
they followed their Lord step by step as He was pleased to lead
them; they withdrew themselves from that which they saw and
felt to be evil, and in their faithfulness to God, they also in their
day stood as a witness against the world; they became a peculiar
people, and, according to their measure, they were zealous of
good works.
To the same origin we trace all our Christian testimonies.
Those which we bear to the spirituality of the Gospel and against
the corruptions of the professing church; to the peaceableness
of the law of Christ, and against the evil policy of the world,
and also our testimony to simplicity, truthfulness, and plainness
in speech and apparel,—all of which hold an important place in
our Christian profession-spring from the same root. Therefore
we press it upon Friends everywhere that they believe in the
light, (John xii. 36,) that they bring all their deeds to the light,
that that which is of God and that which is of the world may
be made manifest: (Eph. v. 13:) and in whatsoever it be, in
which we have lapsed into the spirit of the world, whether in
our habits, our conversation, our demeanour and attire, or that
which is merely ornamental in our houses, or in whatever other
thing the world has found place among us, may we, beloved
friends! be made willing to renounce it, and, bearing the cross
1845.]
323
YEARLY MEETING.
and despising the shame, may we be given up in heart to pursue
that course which makes for peace-that peace, the value of
which we believe many of our dear friends can largely appreciate,
and which we earnestly desire may become more abundantly
the enjoyment of us all.
Now unto Him that is able to keep us from falling, and to
present us faultless before the presence of his glory with exceed-
ing joy, to the only wise God our Saviour, be glory and majesty,
dominion and power, both now and ever. Amen. (Jude, 24, 25.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1845.
Ma
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 31st of the same,
inclusive, 1845.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We reverently accept it as a token of the care and tender
kindness of our Lord, that, in this our annual assembly, we
have been helped to labour together in love, and that, under
some measure of the anointing received from Him, we have been
confirmed in the blessed truth, that the foundation of God
standeth sure. (2 Tim. ii. 19.) We have been quickened to a
strong desire, that that which was the experience of the Lord's
people in the early days of the Christian church may be ours,
and that it may be yours; even that as lively stones, we may be
built upon this foundation, a spiritual house, to offer spiritual
sacrifices acceptable to God by Jesus Christ; (1 Peter ii. 5;) that
our faith and hope may be in God, and that we may be made
fruitful in every good work. To the apostles and their fellow-
believers, their love to the brethren was evidence that they had
"passed from death unto life." (1 John iii. 14.) Knit together
in love, they were made willing to bear one another's burdens,
Y 2
324
EPISTLES FROM THE
[1845.
and to sympathise one with the other in the sorrows and temp-
tations of life. We have, at this time, some precious sense
of the comfort and strength of true Christian fellowship, and
earnestly desire that all Friends, wherever situated, may be
yet more and more closely bound one to another in this
blessed bond.
Christ Jesus our Saviour, though Lord of all, declared con-
cerning himself to his disciples, "I am among you as he that
serveth." (Luke xxii. 27.) He washed their feet, and by this
instance of condescension and humility he has left us an example
that, following his steps, we should serve one another in love.
(John xiii. 5.) True Christian humility brings us to a right
estimate of our helplessness and unworthiness. It greatly pro-
motes the harmony and peace of religious society, helps us to
bear with the infirmities of our brethren, and leads us to a due
consideration for the diversity of gifts, and a just value for the
various Christian graces conferred upon our fellow-believers: it
excludes evil surmisings one of another; it shuts out the judging
spirit which genders envy and strife, and which, according to
the language of the apostle, indicates the carnal mind. (1 Cor. iii.
3.) It gives us a lively sense that all that we have and all that
we are is of the grace of God; and leads the soul to an earnest
aspiration to be permitted to enjoy some portion of the blessed-
ness set forth in those words of our Lord, "that they all may be
one." (John xvii. 21.)
1
Every period of life, every variety of circumstances in the
condition of man, has its peculiar temptations. The schemes
now afloat for the employment of capital, some of them holding
out the promise of large and rapid accumulation of wealth,
render the present to many a day of great danger. Our desires
are strong that those engaged in trade and commerce, and such
as already possess a competency in life, may be duly aware of
the snares which surround them, and that we, all of us, may
stand open to the secret checks of the Spirit of the Lord,
which are at times sensibly felt within us, even whilst we are
actively engaged in our daily avocations, and which would often
hold us back from prosecuting our own purposes. And may
those of our dear friends, whether in earlier or more advanced
life, who may be endued with talents which seem peculiarly
adapted to the affairs of this life, and whose temptation it may
1845.]
YEARLY MEETING.
325
be to enter very largely into its concerns, duly appreciate this
inward restraint thus graciously vouchsafed. This would set
limits to their pursuit of the things that perish, and bring them
to that quiet and contented mind in which, taught of the Lord,
they would see the infinite value of heavenly over earthly things,
and seek to devote the whole man to Him. The secret working
of the Spirit of God within us, that which enlightens, reproves,
condemns, and warns us, is amongst the chiefest blessings that
He confers upon man. It is a gift for which we must render an
account to the Giver; and happy will it be for those who, in
the day of their visitation, have been brought by such means to
Christ, and to a living interest in his great salvation.
To the truly religious mind nothing is more precious or
important, especially in the more advanced stages of life, than a
patient, hopeful trust in God. For such of our beloved friends
as have occasion to speak well of his fatherly care, in the pro-
vision which they have been helped to make for their latter days,
we tenderly desire that their minds may not be harrassed by
any of these temptations, and that nothing may be allowed to
interrupt that quietness and confidence with which they may be
blessed of the Lord in the evening of their day.
Some of the speculations by which individuals have been
betrayed into haste to become rich, may appear for a time
to have been prospered; yet if by these undertakings they have
been leavened into a worldly mind, and the ease of affluence has
deadened their sense of the transcendent excellence of heavenly
things, instead of their having been fruitful to God, we speak it
with sorrow, leanness has entered into their souls. (Psalm cvi.
15.) We are therefore engaged to offer the word of pressing
exhortation to Friends, and particularly to our younger brethren
in their outset in life, that they endeavour to be satisfied with
the moderate gains and profits of the ordinary course of trade,
that they be not ashamed of those lawful callings in which
Divine Providence may have placed them, and that, as honest
Christian tradesmen, their uprightness and circumspection in all
things, may adorn the high profession we make of our obli-
gation to serve the Lord in our outward concerns. We cannot
doubt but these will be blessed in their endeavours, and ample
opportunity be granted them for the full performance of all
their religious duties, and that in many ways they will be helped
to contribute to the good of those around them.
.
326
EPISTLES FROM THE
[1845.
.
In connexion with our Christian testimony to plainness of
speech, behaviour, and apparel, our attention has been especially
turned to the practice of wearing mourning garments on the
occasion of the decease of relatives and friends; and we feel
concerned to offer an affectionate caution to our members against
this obvious conformity to the vain and oppressive customs of
the world. The practice alluded to, not only involves a de-
parture from that simplicity of attire which becomes the self-
denying disciple of the Lord Jesus, but there are, in our view,
other special grounds of objection to it. Amongst these, it may
be remarked, that it tends to occupy the thoughts with useless.
and frivolous objects, at a time when it is peculiarly important
that nothing should interfere with those precious visitations of
the love of God to the soul, which often, in an especial manner,
accompany the afflictive dispensations of the Most High in the
death of our near connexions, contriting the hard heart and
comforting the true mourner. It is, moreover, in many instances
a token of a sorrow not really felt; and thus includes a departure
from that strict truthfulness which, in deed as well as in word,
ought ever to mark the Christian character. We are also desirous
of cautioning our friends against those progressive deviations
from simplicity of dress in other respects, and that gradual
assimilation with the world, which we believe often render it
additionally difficult for them to resist its customs in this par-
ticular. When the axe is laid to the root of the corrupt tree
within us, (Matt. iii. 10,) everything which savours of pride and
ostentation will be done away: when the tree is made good,
the fruit will be good also, and a blessed evidence of the inward
change will be manifest in the whole outer man, in attire, in
language, in deportment, and in his daily walk in life.
We have received an Epistle from our brethren in Ireland,
and one from each of the Yearly Meetings in North America;
and we afresh feel that this intercourse, maintained as it is in
Christian fellowship, has a tendency to unite us as one body in
the love and harmony of the gospel.
Accounts of the sufferings of our members in consequence of
ecclesiastical claims, including the costs of distraint, have been
presented to this meeting to the amount of about ten thousand
two hundred pounds. Our testimony against these impositions
rests upon a deep religious conviction, that the things which are
imposed are contrary to the Divine will as laid down in the New
1845.]
YEARLY MEETING,
327
Testament; and that a compliance with human authority, in
the payment of demands for the support of those religious forms
and practices from which we conscientiously dissent, is a virtual
recognition and acknowledgment of them.
In contemplating the ground of this testimony we may remind
you, dear friends, that it is the superior privilege of the Christian
covenant, as contrasted with that of the law, that all true
believers are permitted, without the intervention of their fellow
men, to have access to God through Jesus Christ: humbled
before Him in contrition and repentance, they may come with
boldness to the throne of grace, to receive the forgiveness of
their sins for his sake; and from time to time to be furnished
with those aids which they stand in need of from Him who has
promised to be with his disciples to the end of the world. It is
his prerogative to teach his people Himself, and also to endue
the members of his church with gifts for the carrying out of his
purposes among men, and for the edification of the body in love:
(Eph. iv. 8—16:) we gratefully accept these provisions of his
wisdom and mercy in all the affairs of the church.
The blessings and privileges of the Christian dispensation are,
in our apprehension, greatly interfered with by the systems of
human invention introduced into the worship of God, whereby
the dependence of the people is chiefly placed upon man, and
under which man assumes a power in the church, inconsistent
with the free exercise of those gifts which it may please the.
Lord to confer. This assumption was one of the carliest, and
continues to be one of the most grievous corruptions of the pro-
fessing church. It adapts itself to the corrupt nature of man,
who, whilst desiring to have hold of Heaven, still cleaves to the
earth; and seeks to find some easier way to the kingdom than
by submitting to that regeneration of heart, without which we
are told by the highest authority that we cannot enter the king-
dom of God. (John iii. 3.)
We feel truly grateful for that large measure of religious
liberty which, after a protracted period of cruel sufferings, has
long been afforded to our Society. We love our country, and
we are, in the largest sense of the term, a Protestant church.
But we believe that in continuing to usurp authority over con-
science in the exercise of the civil power, by maintaining
established forms of worship, and by obliging men to contribute
328
EPISTLES FROM THE
[1845.
to those which they conscientiously disapprove, one of the worst
features of the apostacy is retained. We think that with a
right sense of the inestimable value of religious truth no truly
conscientious man could join in supporting rights and practices
which he believes to be contrary to the law of Christ, and to
the spirit of his religion, and still less could he impose the main-
tenance of his own religious opinions and practices upon those
who differ from him. True religion undoubtedly leads us to do
to others as we would that they should do to us. The establish-
ment of one system of faith and observance as the religion of the
state, and the provision by the civil power for all the various
sects which may divide the people, appear to us alike un-
warranted, the former as an assumption of exclusive rule, the
latter as treating the great questions of religion as matters of
indifference, and both as infringing the precept of our Holy
Redeemer, "Freely ye have received, freely give." (Matt. x. 8.)
-We desire, therefore, that this our ancient testimony may be
steadily maintained in the meekness of wisdom, remembering
that the wrath of man worketh not the righteousness of God.
It is our earnest and affectionate concern, that our dear young
friends who are just rising into maturity, may be given up to
walk in the path of Christian self-denial, and that they may be
kept from treading any of those devious ways which lead from
true simplicity and purity. We believe that many of them are
not insensible to that excrcise of mind from which the prayer of
the Psalmist ascended, "Create in me a clean heart, O God; and
renew a right spirit within me." (Psalm li. 10.) Fervent are
our desires that nothing may obstruct the work of the Lord.
within them, but that in watchfulness and prayer from day to
day they may maintain the spiritual warfare, and, strong in the
strength of their Lord, approve themselves good soldiers of
Jesus Christ; so that whether they be called hence in early life,
or their days be prolonged to more advanced age, they may
ultimately partake, in its everlasting fulness, of that of which our
Saviour has spoken: "Blessed are the pure in heart: for they
shall see God." (Matt. v. 8.)
We separate in the thankful acknowledgment, that the Lord
has been very gracions to us in our various and important
deliberations. We commend you all with our own souls,
whether in the crowded city or in the secluded allotment of
1846.]
YEARLY MEETING.
329
country life, to his providence and grace; earnestly craving
that we may every one of us so live unto Him that died for us,
that He may, on the solemn day of decision, confess us before
his Father and the holy angels.
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1846.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month, to the 30th of the same,
inclusive, 1846.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THROUGH the goodness of the Lord, we have again been per-
mitted to come together. He has been pleased to grant us
renewed evidence of his fatherly care, whereby our hearts have
been made contrite before Him. Under the sense of this, his
unmerited kindness, we offer you the salutation of our love,
desiring that we may all be united in the faith, the hope, and
the fellowship of the Gospel.
:
The unity of the Spirit in the bond of peace is precious.
(Eph. iv. 3.) This unity is in Christ he is the ever-living
head. He knoweth all the members of his body, under what-
ever denomination they may be found amongst men; and as
their whole trust is in Him, he careth for them, preserveth
them, and leadeth them safely along. It is in the knowledge
of Him as the one Lord ruling in the soul, that the true
brotherhood of his family is experienced.
Beloved Friends, it is our concern at the present time, that
the unity which is in Christ may more and more prevail
throughout our religious Society, in whatever part of the earth
its members are found, whether in smaller or larger companies.
It is a precious truth to us in our fallen condition, "that God
was in Christ, reconciling the world unto himself, not imputing
330
EPISTLES FROM THE
[1846.
their trespasses unto them :" (2 Cor. v. 19:) Christ, who knew
no sin, who was a propitiatory offering for our sins and for the
sins of all mankind, who enlighteneth every man that cometh
into the world, (John i. 9,) and who is ever present with his
people, as their teacher to instruct them, their counsellor to
direct them, their shepherd to feed them, their bishop to oversee
them, and their prophet to open divine mysteries to them,' *
was the foundation of our forefathers; and this foundation is
our's. It was to this experimental knowledge of Christ that
our early predecessors were engaged to gather all men, that
they might really know their bodies to be prepared, sanctified,
and made fit temples for him to dwell in. By one Spirit they
were baptized into one body; (1 Cor. xii. 13;) and, rooted and
grounded in love, they were, through the help of their Lord,
united one to another in upholding an open and decided
testimony to the Gospel in its primitive purity.
But we have, we trust we may say, a godly jealousy, that,
although continuing to profess our ancient doctrine, we are not
practically influenced by it as we ought to be. True faith in
Christ leads into lowliness and into a continual watchfulness
unto prayer. And we believe, that in this condition, we shall
feel the accordance of those testimonies which distinguish us as
a people, with the mind of Christ, and with the declarations of
his evangelists and apostles. As each member of the church is
thus brought under the divine power, he will be engaged to
serve the Lord and his people, according to the measure of
grace and faith bestowed upon him. They who have but one
talent will not hide it in the earth, (Matt. xxv. 25,) neither will
they meddle with things too high for them; and they who have
been entrusted with larger gifts, will use them, not as lords over
God's heritage, but as the servants of Christ, labouring abun-
dantly for the edification of the body in love.
Dear Friends, may we be kept in the fear of the Lord, out of
the spirit of contention and of judging; but let every one of us
judge this, that we put not a stumbling block or an occasion to
fall in a brother's way. (Rom. xiv. 13.) And whilst it is at all
times the duty of the members of the church, faithfully to
maintain the truth, and whilst some of them may rightly feel
*
Journal of George Fox, 8vo. ed., vol. i. p. 163.
1846.]
YEARLY MEETING.
331
themselves called upon openly to oppose error, we believe that
there is hardly anything more inimical to the growth of vital
religion, than indulgence in the spirit of religious controversy.
Satan triumphs when he can make the name of Jesus a word of
strife and debate among the professed followers of their Lord. If
he, our soul's enemy, can but introduce men into his spirit, he
cares little how true may be their words. Let us, therefore, each
of us mind our own calling by keeping our eye single to the
Lord; and then shall we know that "the fruit of the Spirit" will,
in the sight of others, be "in all goodness, righteousness and
truth," (Eph. v. 9,) and to ourselves, joy and peace. (Gal. v. 22.)
If the minds of all our dear friends were sufficiently alive to
the duty which we owe to God, we should not continue to hear,
as we do, of exceptions to the attendance of our meetings ap-
pointed to be held in the course of the week, for the worship of
God. We desire at this time, to encourage those more especially
who are much exposed to the spirit of the world, to be uniform
in their endeavours to leave its many cares, and not only occa-
sionally, but regularly, to attend these meetings. We believe
that those, who, under a weight of outward engagements, have
pressed through them to meet with their friends, have often
been rewarded for so doing by a renewal of spiritual strength.
At the same time we affectionately desire that there may be a
care to avoid, in coming to meeting, that hurry by which the
mind is in danger of being disqualified for the performance of
true worship, and for partaking of that meat which endureth
unto everlasting life, (John vi. 27,) which is often mercifully
granted, on such occasions, to the waiting soul. We would in
much love apply this watchword also to the attendance of our
Quarterly and Monthly Meetings for discipline. They are a
provision which we believe has been remarkably blessed in our
religious Society; but the benefit may be greatly lessened when
the mind is not detached from worldly cares, and when the
faculties are not offered to the service of the Lord, in the fulfil-
ment of the duties which these meetings bring with them.
An earthly mind shows itself in various forms. At this day
it is especially obvious in many of the lawful pursuits of trade
and commerce, but it is by no means excluded from those of
agriculture. The enemy of man's peace knows how to suit his
baits to the various circumstances of human life. Markets and
332
EPISTLES FROM THE
[1846.
fairs may be lawfully frequented for the purchase and sale of
produce, but they have their peculiar snares: and he who is
seeking to live as a consistent Christian will, in attending them,
endeavour, as far as practicable, to avoid all those places of
resort, and that association, which endanger the maintenance of
either pureness, temperance, or integrity. And with regard to
other modes of acquiring a livelihood, we feel concerned, amid
the multiplied variety of these pursuits in the present day, to
caution our dear friends, how they enter into engagements
which may subject them, by close and frequent intercourse, to
the influence and example of individuals or bodies of men,
whose minds are not under the regulating influence of the
truth; lest thereby a worldly standard should be substituted for
that true tenderness of conscience, which would not only pre-
serve from injustice in dealing, but would lead us in all things,
to do unto others as we would that they should do unto us.
(Matt. vii. 12.)
Nor is the leavening influence to which we have alluded,
confined to occupations which are entered upon with a view to
gain or personal advantage. It is not less insinuating or
injurious in its effects on those who engage in affairs of a
public, and especially of a political nature. We would affec-
tionately recommend our dear friends to beware of entering
into the spirit of party politics, and when they may think it
right to exercise any political franchise which they may possess,
to be on their guard that it be done in a temper and manner
befitting the consistent Christian.
.
We have been at this time introduced into much concern
with reference to the well-known testimony of our religious
Society against the attendance of places of diversion. Earnest
have been our desires, that Friends everywhere, and particularly
those in younger life, may seriously reflect on the injury, and in
many instances the moral ruin, which pursuits of this description
bring with them. And it is our conviction, that in proportion
as the mind is renewed by Divine grace, all these vain amuse-
ments will be felt to be inconsistent with the restraints of the
Gospel, and incompatible with that quietness and peace of mind
which are the portion of the watchful Christian. Our attention
has also been turned to the increased exposure of our young
friends to the temptations of music; which we believe to be,
1846.]
YEARLY MEETING.
333
both in its acquisition and in its practice, unfavourable to the
health of the soul. Serious is the waste of time to those who
give themselves up to it: and what account can they render of
those precious hours, which might otherwise have been devoted
to the glory of God and the good of their neighbour. It does
not, however, merely involve the absorption of time; it not un-
frequently leads into unprofitable, and even pernicious associa-
tion, and, in some instances, to a general indulgence in the vain
amusements of the world.
We have, in usual course, received accounts of the sufferings
of our members in Great Britain and Ireland in support of our
testimony against all ecclesiastical claims, and to the freedom
of Gospel ministry. The amount thus reported, including the
costs and charges of distraint, is about nine thousand three
hundred pounds.
Epistles have been received and read in this Meeting from
our dear friends in Ireland, and from those of the several
Yearly Meetings of Friends in North America, and we afresh
feel the comfort and the value of this epistolary intercourse.
We continue to deplore the wide-spread evils of the slave-
trade and of slavery. They have for many years deeply
interested the feelings of our religious Society; and we hear,
with sorrow of heart, that they still prevail to a most affecting
extent. We, therefore, again press it upon our beloved friends
everywhere, to yield their minds to sympathy with the enslaved,
and to a deep concern for the enormities of the traffic in the
persons of men, whether on the coast of Africa or elsewhere.
Since we last met, much solicitude has been felt with
reference to the threatened hostilities between this country and
the United States of America. We cherish the fervent hope
that so dreadful a calamity will, through the over-ruling mercy
of the Almighty, be averted. Our testimony against all wars
and fightings is truly a christian testimony. We rejoice in the
belief, that a correct appreciation of the peaceable principles of
the Gospel of Christ is spreading in our own and in other lands.
We hail, as a symptom of this enlightened view, many instances
of later years, in which disputes between nations have been
settled by arbitration, and not by a recourse to the anti-christian
practice of war. May a sense of the wisdom and true policy of
arbitration increase, until it shall become the ultimate rule for
334
EPISTLES FROM THE
[1847.
the determination of such differences. And O! that all nations
that take upon them the name of Christ, may be brought, by
the light of his Spirit, to see that in having recourse to arms to
settle disputes, and in gratifying the lust of conquest and power,
they give occasion for his holy name to be blasphemed by
Mahometans and Pagans.
And now, dear brethren and sisters everywhere, we desire
with reverence of soul, and with thankfulness to our Heavenly
Father, to acknowledge that he has heard our prayer, and not
turned away his mercy from us. (Ps. lxvi. 19, 20.) His love
has been shed abroad amongst us from one time to another,
in which love we have enjoyed some sense of the blessed fellow-
ship of the Spirit. May every one of us henceforward live unto
Christ, and walk in love, as he also hath loved us, and hath
given himself for us, an offering, and a sacrifice to God for a
sweet-smelling savour. (Eph. v. 2.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1847.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 27th of the same
inclusive, 1847.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
We have at this time been comforted together in the enjoy-
ment of that fellowship which is in the Truth, and have been
enabled to conduct the business which has come before us, in
much brotherly love and harmony.
Our hearts have been made tender under a sense of our
Saviour's love, and of the care which in this love He is still
extending to his church, wheresoever those who belong to him
may be scattered upon the face of the whole earth. He knoweth
their sorrows, their wants, and the depth and extent of all their
1847.1
YEARLY MEETING.
335
tribulation. Touched with the feeling of their infirmities,
(Heb. iv. 15,) having borne our griefs and carried our sorrows,
(Isa. liii. 4,) he doth not fail to plead their cause, and through
him and for his sake, God will not fail to supply all their need.
(C
Seeing then that we have a great high priest, that is passed
into the heavens, Jesus the Son of God, let us hold fast our pro-
fession," (Heb. iv. 14,) and whilst we ever bear in mind what
He hath endured for our sakes, and the price that was paid for
our redemption, even "the precious blood of Christ, as of a lamb
without blemish and without spot," (1 Peter i. 19,) and that in
him we have a pitiful and constant intercessor, we desire for
ourselves and for all who bear his name, that we may ever hold
in remembrance the practical character of the religion of the
Gospel of our Lord, "that we, being dead to sins, should live
unto righteousness." (1 Peter ii. 24.)
A concern has been awakened amongst us, that, as a religious
Society, we may be quickened yet more and more to that life
which has its enjoyment in the service of the Lord, that life in
which the believing soul doth hunger and thirst after righteous-
ness, and, under a conviction of our utter helplessness, and in
the exercise of watchfulness and prayer, doth meekly submit to
the government of Christ, and follow him in obedience to the
leading of his Spirit. It is this, and nothing less than this, that
will make us and keep us a spiritually-minded people; and thus,
and in no other way, can we be prepared, as a Church, to fill up
that place upon earth which we believe, in his great mercy, the
Lord hath appointed us. Such is the largeness of the grace of
God to man, and its expanding influence upon the hearts of
those who have had experience of its efficacy, that those who
love the Lord Jesus in sincerity, and love him under a sense of
what they owe to him, must desire that all men may come to
the knowledge of the Truth, and that they all may be saved;
that all may be brought within that one fold of which he is the
Shepherd. (John x. 16.) We believe that it is a day in which
the Lord is at work among the nations; it is our prayer that He
may be pleased to prosper his own work, and to hasten the
coming of that day in which, "from the rising of the sun even
unto the going down of the same," his "name shall be great
among the Gentiles," (Mal. i. 11,) and the people everywhere
be made fruitful to his praise.
336
[1847.
EPISTLES FROM THE
The diligent attendance of our meetings for the worship of
Almighty God, as a public acknowledgment of our dependence
upon Him, is so intimately connected with our furtherance in a
religious life, that those who desire to be helped to work out
their own salvation cannot, we think, but prize all such oppor-
tunities for the renewing of their strength. Dear friends, let us
watch that we never grow weary in thus waiting upon God, and
that we be not disheartened by any of the difficulties which
surround us. We know that some of our meetings are kept up
under much discouragement; some are very small, and amongst
the few who compose them may be those advanced in age, and
some who are labouring under the pressure of manifold infirm-
ities these have our sympathy. It is our desire and our hope
for all our elder brethren and sisters, whether in small meetings
or in larger, that they may be kept patient and steadfast in their
trust in God; and that in all their temptations, their seasons
of sinking and of conflict, they may rely upon his faithfulness,
his mercy and love. We have such strong belief that the Lord
doth condescend to own us in the presenting of ourselves before
Him, and that our meetings for worship, whether they may be
held in silence or favoured with the ministry of the Word, are
seasons of instruction, and at times, of awakening visitation, in
which we are brought to a sense of that which pertains to the
good of our souls, that it is a sorrow to us to find that any
amongst us are allowing the cares of life, and engagements of a
worldly nature, to deprive them of the benefit of our week-day
meetings. Affectionately desiring to press it upon these, to yield
themselves to the power of that love which would draw their
hearts from things temporal to things eternal, we invite them to
come and sit down with their brethren, and with them to feel
after God and to wait upon Him. And not only do we desire
that Friends of every class may be thus mindful of their own
best interest, but that they may use their endeavours, that their
children, and every member of their household making profession
with us, partake with them of the same spiritual advantage.
Dear friends, we are solemnly impressed with the nature and
extent of our Christian calling. Those who would be saved
through Christ must live to him; through him we are called to
a life of virtue, holiness and self-denial, to meekness, humility
and temperance, to that charity which is the bond of perfectness;
1847.]
YEARLY MEETING.
337
we are commanded to render good for evil, and to love our
neighbour as ourselves. These are high attainments, and whilst
we feel our own shortcoming, and that we are far from the mark
that is set before us, we desire for all who make profession with
us, that our faith may be renewed and increased in that Divine
Power which works in man to the converting of his heart to
God; which we believe will not cease to work upon the sub-
missive mind, until it bring to the experience and enjoyment of
all that is comprehended in our Saviour's words, "the kingdom
of God is within you." (Luke xvii. 21.) By the working of this
Power both in the early days of the Church of Christ, and in
subsequent generations, there were those who received the Truth
in the love of it, and abode in it; they were delivered from
the power of darkness, and translated into the kingdom of
the dear Son of God. (Col. i. 13.) Brought to the necessity of
renouncing the world, and renouncing its vanities and cor-
ruptions, they gave themselves up to bear the yoke, and honoured
him who laid that yoke upon them, by open acknowledgment
of their allegiance to him. Living in the world, but being not
of the world, they devoted themselves to the Lord; they were
diligent in the duties of their station, in domestic life, in civil
society, and in the service of the Church, as it was laid upon
them; thus their light was made to shine, and through them
the name of the Lord was glorified. In considering the faith
and love, and obedience, of those who are gone before us, we see
ourselves encompassed with a cloud of witnesses, whose example
ought to quicken our souls to a more fervent zeal to walk while
we have the light; to work while it is day; to lay aside every
weight; to bear the cross of Christ, and, in a teachable and
willing mind, to give ourselves up to be led by him. Were this
to become the engagement of our hearts in our respective allot-
ments in life, and in our individual path of religious service,
holding our proper place in the body, we should not only be
helpful one to the other, but according to the will of God, be
rendered instrumental to the furtherance of his work among
men.
As a religious society we are not living up to our calling; we
are not the people that we might be and that we ought to be;
there is amongst us too much of an earthly mind, and too little
of the heavenly mind; we are too much assimilated to the spirit
VOL. II.
Z
338
EFISTLES FROM THE
[1847.
and to the habits of the world. Were we really bearing the
cross of Christ, and subject to his government within us, did
we live under the conviction that we are not our own, and that
for the right employment of every talent and every faculty with
which God has endowed us, for his own glory and for the good
of others, we must give account at the day of final reckoning,
and that "whatsoever a man soweth, that shall he also reap,"
(Gal. vi. 7,) there would be more of the fear of the Lord resting
upon us.
Were our treasure in heaven, and our affections set
upon the things which are above, there would be less desire for
worldly greatness and worldly display; we should be less eager
in our pursuit after the riches of the world, and less anxious for
its friendship: did we more regard the right adorning of the
hidden man of the heart, and that ornament which in the sight
of God is of great price, (1 Peter iii. 3, 4,) we could not spend
our substance or our time either on costly apparel and our own
personal adorning, or the decoration of our houses. Were our
pleasure in that which is most pleasing to the Lord; were we to
regard it, as it really is, a blessing to ourselves to be made a
means of blessing to our neighbours; were a due portion of the
time of our dear friends, whether in early life or in more mature
age, devoted to visiting the poor in their own habitations, and
to the improvement of their condition, we think that less would
be given to mere amusement and to objects of mere personal
gratification. We would therefore, in love, urge upon all of
every class, both young and old, upon the rich and upon those
who do not abound in the riches of this life, to think upon their
high and holy calling; to remember the uncertainty of life, and
the instability of earthly things: and let us all with one heart
give up ourselves to the pursuit of those things which make for
peace, and for our real usefulness amongst men, and which,
through the help of God's holy spirit, will be also to our ever-
lasting good.
We have, in usual course, received accounts of the sufferings
of our members in Great Britain and Ireland in support of our
well-known Christian testimony against tithes and other eccle-
siastical claims. The amount thus reported, including the costs
and charges of distraint, is upwards of nine thousand eight
hundred and fifty pounds.
Within the last year, it has pleased the Almighty to visit the
1847.]
YEARLY MEETING.
339
nation of Ireland with sore affliction. Famine and disease and
death have ensued from the failure of that crop upon which a
large proportion of the inhabitants were dependent for their
daily food. We feel that it becomes us to speak of the dis-
pensations of the Most High with reverence and fear: his
"judgments are a great deep." (Ps. xxxvi. 6.) "God is greater
than man," (Job xxxiii. 12,) and "he giveth not account of any
of his matters." His creatures, standing in awe before Him,
trembling, and, it may be, dumb with astonishment, may well
confess to the language with which his servant worshipped Him,
"O the depth of the riches both of the wisdom and knowledge
of God! how unsearchable are his judgments, and his ways past
finding out!" (Rom. xi. 33.) We desire to be instructed by
that which we have seen and heard. It has brought us to the
feeling of our dependent condition, and may this feeling never
depart from us. God is love: our Father who is in heaven is
very pitiful and of tender mercy; and it may be, that in the
sufferings which he has permitted to befal some of his children,
he designs not only to bless his chastening to their greatest
benefit, both in this life and in that which is to come, but to
sanctify it to those that are round about them. When the ad-
versities of our neighbours, their poverty and distress, have the
effect of softening our hearts and kindling our best sympathies,
awakening us to a desire and to an effort to relieve their wants,
they are made a means of good to us, and we are prepared to
feel the force of "the words of the Lord Jesus, how he said,
It is more blessed to give than to receive." (Acts xx. 35.)
We have received Epistles from Friends in Ireland, and on
the American continent. This correspondence is valuable as a
bond of union between us and them. It has heretofore, as well
as at the present time, been the means of bringing us into
sympathy with them in their exercises, and their participation
in ours has been to our strength and comfort. Our brethren in
America have deeply felt for their country, in the miseries and
the bloodshed that the armies of their government have inflicted
upon the Republic of Mexico, and in the sufferings which they
have brought upon themselves, and they have thought it their
duty to remonstrate with their rulers by memorial to Congress.
We take comfort in the persuasion that our Christian testimony
against bearing arms, and against all war and fighting, is dear
z 2
340
EPISTLES FROM THE
[1847.
to Friends on that side of the Atlantic and in this nation. It is
our concern, that, living up to our measure of light, we may
with meekness and firmness, and with consistency of character,
uphold this precious testimony, to the honour of our Lord. We
have often had occasion to speak of the horrors of war and of its
evil effects upon the people of contending nations; how it breaks
in upon that relation of brotherhood in which it is graciously
the design of Heavenly Wisdom that they should be united:
now, we would express our thankfulness that peace is subsisting
between this country and the powers of Europe and the United
States. A striking testimony to the blessing of peace, and to
the benefit of peaceful intercourse among nations, is afforded by
the degree in which the calamity of famine in Ireland and
Scotland, and the scarcity of food in England, have been
mitigated by supplies from abroad, and the strong probability
that, but for those supplies, multitudes who are now alive would
have perished: we desire that it may be remembered with in-
struction and gratitude.
The subject of the legal punishment of death has at this time
obtained our very serious attention. This punishment, to a very
great extent, fails to produce the effect of deterring others from
the commission of crime; and we believe that it is even the
means of hardening in sin many who witness public executions.
But a far more serious objection to it is, that man thus undertakes
to determine the period at which his fellow man shall cease to
exist in this world; when all opportunity for repentance ter-
minates, and when, in consequence of the laws and decisions of
fallible men, the criminal, however unprepared he may be, is
hurried into the presence of the Judge of the whole earth. We
therefore recommend this solemn subject to the very serious
attention of our members, and would encourage them to seek,
under the influence of the wisdom which is from above, to pro-
mote that close examination of the matter by our countrymen
and our rulers, which may so enlighten their understandings as
to hasten the day when the punishment of death shall be wholly
abolished.
In conclusion, dear friends, we offer you the salutation of our
love, and the expression of our warm solicitude for your growth
and establishment and fruitfulness in all that shall be to your own
good and to the honour and praise of God. Let us love one
1848.]
341
YEARLY MEETING.
another with a pure heart fervently, and let it be our prayer,
that every propensity of our nature which opposeth the reign of
the Prince of Peace within us, may be made subject to Him, and
that we may become more and more clothed with a meek and
gentle spirit, and that blessed charity which "beareth all things,
believeth all things, hopeth all things, endureth all things."
(1 Cor. xiii. 7.)
"Now unto Him that is able to do exceeding abundantly
above all that we ask or think, according to the power that
worketh in us, unto him be glory in the church by Christ Jesus
throughout all ages, world without end. Amen." (Eph. iii.
20, 21.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1848.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1848.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN coming together for the transaction of the affairs of the
Church, we have been brought low under a sense of our mani-
fold shortcomings; but, through the grace of our Lord Jesus.
Christ, we have been comforted together in Him; our strength
has been renewed, our faith and hope have been confirmed, and
our hearts have been warmed with love one towards another,
and towards all our dear absent brethren everywhere.
The answers to the queries annually brought up to this
Meeting are designed to lay before us the state of our religious
Society, and especially to show how far our members are faithful
in the support of our various Christian testimonies. On this
occasion, as in former years, we have been engaged in a careful
342
EPISTLES FROM THE
[1848.
examination of the reports which they furnish on these impor-
tant particulars. But whilst thus entering into the details, we
have also been led to take a more general view of the subject.
These testimonies concern the several branches of a religious
life and conversation; and the queries which relate to them may
be all included in one comprehensive inquiry, What is the state
of the tree? If the tree be corrupt, the fruit must be evil; if
the tree be good, the fruit will be good also. (Matt. vii. 18.)
Have we, dear friends, known that change of heart whereby
the tree becomes good, and without which it is impossible to
bring forth the fruits of the Spirit? Have we, through repent-
ance toward God, and faith toward our Lord Jesus Christ,
experienced a death unto sin and a new birth unto righteous-
ness? (Acts xx. 21.) Are we united unto Christ, the true
vine? Do we know the operation of the Holy Spirit in the
soul, even as the sap circulates through the branch; and are
we willing to be subject to its quickening, renovating and
restraining influence in our daily life? These are solemn in-
quiries, in which we are all deeply concerned. May they be
brought home to the heart and conscience of every one of us by
the power of the Spirit of Truth!
The primitive believers in Christ are described as "walking
in the fear of the Lord, and in the comfort of the Holy Ghost."
(Acts ix. 31.) The fear of God, which thus marked the dis-
ciples at the beginning, was also an eminent characteristic of
the religious experience of our forefathers in the Truth: they
were made to tremble before the Lord, under the sense of their
own corruption in the fall, and of his holiness; and when
brought, through the grace of Christ, to partake of the joy and
peace of believing, this holy reverence and awe dwelt with in-
creasing power upon their spirits, kept them in watchfulness
and tenderness, and in a remarkable manner accompanied the
outpouring of the Spirit upon them for services in the Church.
Abundant are the evidences in the Sacred Scriptures of the
blessed effects of this fear of the Lord, in preserving against
temptation, and in giving a practical sense that God is every-
where present, and knoweth even the thoughts and intents of
the heart. It is not the fear in which there is bondage; it is a
filial fear, in perfect harmony with that love in which the child
of the Lord breathes the language of adoption,-Abba, Father!
·
LA
1848.]
YEARLY MEETING.
343
It grows with his growth; and the further his advancement in
Christian experience, the more place will it have in his heart,
the more powerful and constant will be its influence over his
actions, his words, and his very thoughts. As he comes, through
faithfulness to the teachings of the Holy Spirit, to be quick of
understanding in this fear, what carefulness does it work in
him! not only restraining him from the abuse, but limiting him
in the use of outward things: it leads to a vigilant discharge of
his stewardship of time, of talents, and of substance: the pur-
suits of business, of intellect, and of taste, will be subject to its
holy restraints.
Under the influence of this fear, and with a comprehensive
view of the requirements of the Divine law, we are brought to
the Christian standard of truthfulness and simplicity in language,
and of plainness and self-denial in clothing, in furniture, and in
deportment; and, as becometh men professing godliness, we
are led out of a conformity to the varying fashions of the day,
and restrained from the pursuits of music and dancing, from
theatrical entertainments, and from vain sports and other
frivolous and hurtful amusements of the world. Suffer then,
we beseech you, dear brethren, the word of exhortation. Be
willing to be kept within the bounds of this holy fear. Abide
in it all the day long. Allow its restraints to be so laid upon
you that your moderation may be known unto all men, and
that being preserved by it in a quiet and lowly mind, you may,
under its influence and in simple dependence upon Christ,
witness for yourselves the evangelical blessing promised by the
Lord through his Prophet,-" Unto you that fear my name.
shall the Sun of righteousness arise with healing in his wings."
(Mal. iv. 2.)
.
The events which have been recently passing in surrounding
nations cannot fail to have seriously impressed those who sym-
pathize with the social condition of their fellow-men. Truly the
vanity of trusting in princes and in armies has been strikingly
exhibited; and whilst witnessing the workings of the wrath of
man, we have been afresh taught that the Lord doeth according
to his will among the inhabitants of the earth, and that none
can stay his hand, or say, What doest thou? (Psa. lxvi. 10;
Dan. iv. 35.) It is not for us to unfold the designs of the
Almighty in permitting the events which have been passing
before us, but we think they clearly proclaim that it is righte-
344
EPISTLES FROM THE
[1848.
ousness, and righteousness alone, which forms the true basis
for the prosperity and stability of nations. We rejoice with
trembling in contemplating the condition of comparative order
and tranquillity which prevails in our own country. We have
not been without threatenings and warnings. May they lead
us, individually and as a nation, into a close examination of our
state, and into a fuller recognition of the Divine laws of justice,
mercy and truth, as the governing principles of national as well
as individual action. It is our prayer that all the turnings and
over urnings of kingdoms may be overruled to the spreading of
the Truth, and to the extension of the government of Christ in
the hearts of the children of men and may it please the Lord to
continue his protecting care to our beloved Queen, to endue her
counsellors with wisdom, and in his unmerited mercy, to grant
a continuance of peace and internal tranquillity to our country.
.
May we, dear friends, be individually preserved from the ex-
citement and strife into which many are hurried by the things
which are passing around them! Let us rather be concerned
by watchfulness unto prayer to know what is our own duty,
whether civil or religious, and in humility and without self-
seeking, to fulfil it aright as to the Lord and not unto men.
And whilst taking our part in endeavouring to relieve the wants
of the poor, and to promote, in accordance with our Christian
principles, their religious, moral and social amelioration, may
we be kept from an undue meddling with political affairs, lest
they draw us aside from our proper sphere of action, and from
that quiet, retired, and trustful mind which so becomes the
disciples of Him who declared, "My kingdom is not of this
world." (John xviii. 36.)
Amidst the rumours of wars prevailing around us, we con-
tinue to feel the value of the testimony which has been given
us to bear against the use of arms, and against all war, defensive
as well as offensive. But in making this declaration, we are not
unmindful of the difference between bearing this testimony in a
season of peace, and in a time of actual war or civil outbreak.
It is therefore our earnest desire that it may be given to all our
dear friends, under whatever circumstances they may be placed,
so to feel for themselves individually the ground of the testimony,
and to be so strengthened of the Lord for its support, that they
may act therein with Christian boldness and consistency in all
things. And may they be so preserved in watchfulness against
1848.]
345
YEARLY MEETING.
any compromise of principle, trusting not in the arm of flesh,
but in the Lord alone, that this precious part of our Christian
profession may be maintained inviolate, and through their faith-
fulness more widely diffused in the earth.
.
Our tender sympathy has been excited towards many of our
dear friends who have suffered the loss of all, or nearly all that
they possessed, by the severe commercial distress through which
this country has been passing; and we desire that they may
receive a full measure of the help and of the true religious con-
cern of their brethren. In some instances we doubt not these
calamities have fallen upon them without any breach of integrity,
or possibly any want of commercial prudence, at least in its
ordinary sense. But we believe that we might appeal to some
of our friends, even of this class, who would have to make the
acknowledgment, that if there had been a closer adherence to
the convictions and limitations of the Spirit of Truth in reference
to their religious and temporal duty, they might have escaped
some of the trials which have thus overtaken them. Our main
concern, however, at this time, applies to the future course of all
who, from whatever cause, have been brought into pecuniary
difficulty. For you, dear friends, who are thus circumstanced,
and for your families, we feel an earnest desire that you may be
preserved from yielding to the peculiar temptations incident to
your situation, that you may be enabled to make a right use of
your trials, and that, through the help of the Lord, these trials
may work together for your good. We believe that your com-
fort and peace of mind, your respectability in the eyes of all
good men, and your future success in life will be materially
promoted by a willingness to come down at once to the true
level which your altered circumstances require. Few things
are so dangerous in cases like yours as the attempt to maintain
in some degree the appearances of your former condition.
Endeavour to depend to as small an extent as possible upon.
borrowed capital, and should the Lord crown your honest in-
dustry and your prudent and contented economy with that
prosperity which is often the blessing of the upright, be per-
suaded not to regard the fruits of this success as fairly your own
until you have paid all your former creditors in full. Nothing
less than this is consistent with that uncompromising integrity
into which true Christian principles lead.
.
G
346
EPISTLES FROM THE
[1849.
We have in usual course received accounts of the sufferings
of our members in Great Britain and Ireland, in the main-
tenance of our testimony against all ecclesiastical claims. The
amount thus reported, including the costs and charges of dis-
traint, is upwards of nine thousand one hundred pounds.
We would again commend this, our Christian testimony, to the
continued faithful support of all our friends, under whatever
circumstances they may be placed, whether as owners or as
occupiers.
Epistles have been received and read in this Meeting from our
dear friends in Ireland, and from those of the several Yearly
Meetings of Friends in North America.
Finally, dear friends, let brotherly love continue. It is the
token that we are the children of God, who is emphatically love.
It is the evidence that we belong to Christ. The Psalmist com-
pares the unity of brethren to the anointing oil and the ferti-
lizing dew. (Psa. cxxx. 3.) Where it is wanting there is not
true fragrance or fruitfulness in the Church. May the Lord
himself cause this fragrance and this fruitfulness to abound yet
more and more amongst you to his praise!
Grace be with you and with all them that love our Lord Jesus
Christ in sincerity. Amen. (Eph. vi. 24.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
EPISTLE, 1849.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 1st of the Sixth Month,
inclusive, 1849.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THROUGH the grace of our Lord Jesus Christ, we have, in this
our annual assembly, been favoured, from time to time, with a
sense of his holy presence whilst transacting the weighty affairs
1
1849.]
YEARLY MEETING.
347
in which we have been engaged. In the reverent acknowledg-
ment of this his unmerited mercy, we salute you, our dear absent
friends, and bid you also be of good cheer and put your trust
in the name of the Lord.
It was the language of the Most High, through his prophet of
old, "They shall not be ashamed that wait for me." (Isaiah
xlix. 23.) It is cause of heartfelt thankfulness that, as a religious
society, we have been led to a practical appreciation of the
blessedness of a lowly, reverent waiting upon God, and to a
belief in the immediate teaching of his Holy Spirit. This is
the ground of our testimony to the nature of spiritual worship,
and to the source and authority of gospel ministry. May we
all be true to our profession: may each, in a concern for the
good of his own soul and for the welfare of his brethren, seek to
draw nigh unto God in spirit; reverently to feel after Him who
is not far from every one of us. To those who unite together to
worship God after this sort, in humble dependance on the help
of his Holy Spirit, He graciously condescends to make Himself
known for their refreshment and strength, however small may
be their numbers. Were these high privileges adequately
appreciated, the attendance of all our religious meetings would
be felt by us not only as a duty, but often even as a delight:
and whilst highly estimating the blessing of a living gospel
ministry, where the Lord may be pleased to confer this gift, we
should not be dependant upon it, nor unduly discouraged where
it may not be found.
We believe that many seeking minds among the different
denominations of Christians, whose eyes have been partially
opened to the corruptions in the professing church of Christ,
and who have been led to desire their removal, are still but very
imperfectly alive to the truth, that human intervention is not
essential to the public worship of God. Under the idea that it
is in vain to assemble for this purpose without a preacher, the
character of Christ as the ever-present head and all-sufficient
helper of his own church is not fully recognized, the individual
part which appertains to each living member is but imperfectly
felt, and the blessed Apostolical doctrine of the manifestation of
the Spirit given to every man to profit withal, and the consequent
distribution of gifts to the different members of the body for
the edifying of the whole in love, (1 Cor. xii. 7-11,) are to a
348
EPISTLES FROM THE
[1849.
large extent virtually lost sight of or denied. How important,
then, is it that the testimony which the Lord has given us
to bear in reference to these things, should be consistently
maintained in the life and power of the Gospel; that others
beholding their practical excellence may be thereby brought to.
the full acknowledgment of the Truth!
It was a remarkable characteristic of the gospel labours of
those who were raised up by the power of the Lord and rendered
instrumental to the revival of primitive Christianity in the
gathering of our religious Society, that they sought to bring
their hearers off from all dependance upon man. They bore
testimony to Christ as their Redeemer and Mediator, as their
Prophet, Priest, and King. He was their refuge, their hope,
and their only dependance; and in his love they sought to
bring others to a holy settlement upon Him, the one true
foundation, and to leave them there. Building on this founda-
tion, their work stood; and it was a work which the Lord
owned in the large diffusion of the Truth in doctrine and prac-
tice through their means in the earth. They had no new truths
to deliver, but it was their honest concern to bring men to the
fulness of the truths declared by our Lord and his apostles, and
to the living experience of them. We believe these truths and
this experience to be the unchangeable heritage of the Lord's
people to the end of time.
It is a blessed thing to have the heart truly converted to
God, and thereby to have a part in that covenant of light, life,
and love, which He hath made with his people through Him who
died for them. But after the beginning of the work of grace
has been known, many are the conflicts of the Christian's war-
fare—a warfare in which "the flesh lusteth against the Spirit,
and the Spirit against the flesh." (Gal. v. 17.) Yet to those
who, putting their trust in the Captain of their salvation, give
not up the conflict, He imparts a faith and a strength whereby
they are led on from victory to victory; and He at times cheers
them with the hope of the crown which will never fade away.
O! that we had every one of us maintained this warfare; that
we had never grown cold in our love to Christ; that the earthly
mind and the worldly mind had never found place within us
and amongst us. How abundant might then have been the fruit
upon our branches to the praise of God's holy mame! It may be
W
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1849.]
YEARLY MEETING.
349
that there are those who, after having known the Lord and the
preciousness of his truth, have been suffering year to pass away
after year in which, through unwatchfulness, or the love of other
things, they have to a great degree ceased bearing fruit. Awful
is the thought of opportunities of usefulness unimproved, of the
seasons in which the great and good Husbandman may have
been seeking fruit and finding none; but such is the sense that
we have of the tenderness of our Saviour's love, and of his
gracious intercession with the Father, that we cannot doubt
that even for such there is hope. It is true they cannot recover
the strength of their days to devote them to the service of the
Lord; but He is able and willing to revive his work in the midst
of the years; if they return unto Him, He will return unto
them, and not only brighten their evening, but cause them to
bring forth fruit in old age.
That which quickens and keeps the soul alive unto God, and
by which we are made fruitful to his praise, must come from
Him. We thankfully acknowledge that from age to age the
promise of our Lord to his disciples has been fulfilled in the
experience of his people, even that the Father would send them
another Comforter, who should abide with them for ever.
"When He, the Spirit of truth, is come," said Christ, "He
will guide you into all truth." (John xvi. 13.) The Holy Spirit
controls and purifies the affections; those in whom it is suffered
to work hate evil; and through its sanctifying power man is
fitted, in infinite condescension, to become the temple of the
living God. (2 Cor. vi. 16.)
.
The church of Christ is spoken of, in Apostolic times, as a
spiritual house composed of lively stones, (1 Peter ii. 5,) a
temple in which the Lord reveals his power and glory. The
lively stones are they who are brought nigh unto God by faith
in his dear Son, and, through the power of the Holy Spirit,
fashioned and made meet to occupy their appointed place in
that building of which Christ is the foundation and the chief
corner stone. As they abide in Him, whatever be their circum-
stances, whatever the infirmities of their nature, whether their
talents or endowments be small or large, they all have their
part in the building; and He who appoints them their place
will give them their capacity for usefulness in his church.
Earnestly, therefore, do we desire that all our dear friends, and
350
EPISTLES FROM THE
[1849.
those especially to whom the present may be a day of much
discouragement, in the consideration of the smallness of their
numbers in their respective neighbourhoods, and of their many
outward disadvantages, may, in simple dependance upon the
help of their Lord, come forward and take their right place in
his house and family.
J
We have often had to remind our friends of the duties of
plainness and moderation in reference to dress. Without any
diminution of interest on this point, we feel it right at the
present time to advert more particularly to those duties with
relation to the furniture of our houses and our general manner of
living. We are apprehensive that a degree of display, of luxury,
and of self-indulgence, has crept in amongst us, tending not only
to gratify the vain mind, but more or less to benumb the
spiritual faculties: and the effect is often not less injurious
upon the children of those who, in these particulars, are de-
parting from our testimonies. We fear also that some, who are
in moderate or even in limited circumstances, being led away
by a desire to imitate those whose means are more ample, have
been induced to set out in life on a scale of expenditure un-
suited to their income, and have thereby been led into a course
which has ended in ruin; and where this may not have been
the result, their time, their strength and their hearts have, in
consequence of the efforts to meet such expenditure, been
absorbed by the pursuits of business to a degree detrimental to
their religious growth and to their usefulness in the church.
We feel at the same time a concern that, whilst restrained from
a vain, a self-indulgent, or an imprudent expenditure on them-
selves and their families, our dear friends may be preserved
from parsimony and the snare of accumulating property, to
their own and their children's hurt. Rather let them regard
the larger means which the self-restraint we have recommended
would leave at their disposal, as adding to their stewardship for
the alleviation of poverty and wretchedness, and for the good of
their neighbour.
Our several Quarterly and other Meetings have in usual
course forwarded to us accounts of the sufferings of our mem-
bers in support of our testimony against ecclesiastical demands.
The amount thus reported, including the costs and charges of
distraint, is upwards of ten thousand pounds. We feel the
J
1849.]
YEARLY MEETING.
351
value of this our ancient testimony to the freeness of gospel
ministry and to the supremacy of Christ in his church; and we
afresh desire that all our dear friends may be concerned to up-
hold it in integrity, consistency, and faithfulness yet with all
Christian meekness.
Epistles have been received and read from our dear friends in
Ireland, and those of the several Yearly Meetings in North
America. These written testimonials of love continue to be very
acceptable to us. The correspondence has we believe been
maintained with great uniformity from an early period in the
history of our religious Society. We gratefully feel that it has
been conducted in the renewings of brotherly sympathy and
interest: hence we prize this epistolary intercourse, and desire
that as between brethren of the same faith, it may ever be
carried on under the influence of the love of Christ.
The subjects of the Slave-trade and of Slavery have, with much
religious weight, formed a part of the deliberations of this
Meeting, during which the testimony of our Society in regard
to them has been afresh set forth. It is our prayer, that it may
please the Lord, who alone can do it, effectually to reach the
hearts of all involved in these abominations, bringing them into
fear before Him, and causing the bonds of iniquity to be broken,
and righteousness to flow down as a mighty stream. (Amos v.
24.) May it consist with His will to hasten this day!
Agitations, religious as well as political, wars and revolutions,
distress of nations and perplexity, mark the period in which we
live. Beloved brethren, let not these things move us; let us
rather receive them as a renewed call to steadfastness in the
Lord and faithfulness to our Christian principles. If we are
Christ's, our inheritance is in that kingdom which cannot be
moved. If the God of Jacob is our refuge, we need not fear.
“The Lord sitteth upon the flood; yea, the Lord sitteth King
for ever." (Psalm xlvi.) “The Lord will give strength unto his
people; the Lord will bless his people with peace." (Psalm
xxix. 10.)
Signed in and on behalf of the meeting, by
GEORGE STACEY,
Clerk to the meeting this year.
352
[1850.
EPISTLES FROM THE
EPISTLE, 1850.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 22nd of the Fifth Month, to the 1st of the Sixth
Month, inclusive, 1850.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN offering you this our renewed salutation, we do it not as a
mere customary act, but in a measure of the love of God in
Christ Jesus; that love which flows from Him, the exhaustless
fountain of all our mercies, and which we reverently believe has
again enabled us to enter into a united travail of spirit for the
prosperity of the cause of Truth. In the same love we now
address you, and invite you to thank God and take courage.
Since we last met, an awful visitation has been permitted to
fall upon this and other lands. Multitudes were called from
time to eternity at an unexpected moment. We desire reverently
and with gratitude to God to acknowledge that, in his mercy,
the pestilence was stayed. May the solemn warning not have
passed unheeded by any one of us!
Our hearts turn, in the feeling of Christian sympathy and
warm remembrance, to some of our dear friends in the evening
of life, who have long manifested their attachment to the cause of
Christ, and whose exercise of mind for the spiritual welfare of
the Church is, we believe, unabated. We desire that they may
be encouraged to maintain this exercise; in the humble trust
that He who has been their morning light will, amid the infir-
mities of declining years, be their evening song, and, as they
continue faithful unto death, grant them an inheritance with
the saints in light.
We feel that the mercy of the Lord is still extended to us as
a Church; that He is willing to do us good, and to help us to
act for the honour of his name. He strengthened our prede-
cessors to bear an open testimony to pure, spiritual religion, and
· YEARLY MEETING.
.
1850.]
353
against those corruptions which had so long overspread the
Church, and so greatly dimmed the bright shining of the truth
as it is in Jesus. Looking unto Him as their sole and rightful
Lord, they sought to live under the government of his Spirit, to
renounce the world, and in life and conversation to confess
Him in all things before men. Is it so with us of the present
day? Under this consideration, and in the feeling of our many
shortcomings, we are brought low.
The requirements of the Gospel are unchanged.
It is a
blessed proof of its excellency and divine origin, that it has been
found adapted to the circumstances and wants of man, in every
age, in every station, and at all periods of life. Striking at the
root of the evil propensities of the corrupt heart, it condemns sin
in the flesh; (Rom. viii. 3;) it brings man out of that state of
alienation from God in which he is by nature; and enables him
to resist, and finally to overcome, all his easily besetting sins.
Being a message of glad tidings of great joy to the penitent
sinner,—and "all have sinned, and come short of the glory of
God," (Rom. iii. 23,) - it brings him, as it is received in faith,
to the Lord Jesus Christ, who died for the sins of the whole.
world, (John ii. 2,) and it gives him a blessed hope of salvation
through Him, and of life, peace, and joy with Him for evermore.
Dear friends,—What do we individually know of having passed
from death unto life? (1 John iii. 14.) May this solemn inquiry
be brought home to every one of us. In the great mercy of
God, the Holy Spirit visits all, to bring about a thorough
change; to begin, to carry forward, and to complete the purifi-
cation of the soul, the entire subjection of the natural will, and
the establishment of all in a conformity to the divine will. This
work of the Spirit is an inward work, often gradual in its progress,
but powerful in its operations. It is to be waited for, to be
sought in prayer and in humble prostration of the soul before
the Most High. In the progress of this work, humiliation,
conflicts and self-denial are to be endured; but in the Lord's
time the blessed fruits of love, peace, and joy are brought forth.
(Gal. v. 22.) To this work of the Spirit in the heart, our early
Friends were brought in a remarkable manner: their souls
panted for the bread of life, and for that water which Christ
declared to be "a well of water springing up into everlasting
life." (John iv. 14.) He gave them to partake of this bread, and
2 A
354
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[1850,
of this water; and, blessed be his name, He hath bestowed this
same spiritual food and refreshment upon his faithful followers
who have waited for it, down to the present hour.
You know, beloved brethren and sisters, that in order to
partake of this spiritual sustenance, and as a public testimony of
our dependence upon God, and of our allegiance unto Him, we
assemble together for the worship of our Creator. We entreat
you to avail yourselves of all the privileges thus placed within
your reach. Some of our meetings held for this purpose are,
we know, very small; we sympathize with those who attend
them, and desire their encouragement and help, and that it
may be given them to experience the fulfilment of the blessed
assurance of our Lord, often referred to amongst us and ever
retaining its undiminished force and authority, "where two or
three are gathered together in my name, there am I in the
midst of them.” (Matt. xviii. 20.) We again remind our members
of the great advantage of attending those meetings which
are held in the middle of the week. In a feeling of love we call
upon our friends to withdraw for a time from the cares of the
world, unitedly to feel after God, looking unto Him for the re-
newal of their spiritual strength. We invite them also, on these
occasions, to set at liberty, as far as practicable, all their fellow
professors who are their assistants in trade, or who are in other
ways dependent upon them, that they may share with them in
the religious benefits which may be thus enjoyed.
And we
afresh desire that all our members may be alive to the impor-
tance of the right occupation of the first day of the week, not
only in the attendance of meetings, but in the profitable use
of other parts of the day for their spiritual improvement, being
at the same time careful that they do not by undue exertion,
even for laudable objects, disqualify themselves for the perform-
ance of public worship. It is a real privilege to live as we do in
a country in which there is so little to interfere with the per-
formance of this duty. We further encourage our dear friends,
to wait before the Lord in private, when in consequence of
travelling in foreign lands or from any other circumstance they
may be unable to attend a meeting. The truly awakened mind
will not confine itself to the occasions to which we have alluded,
but amid the daily avocations of life will often be lifted up
unto God; and will seek for opportunities to draw nigh unto
1850.]
355
YEARLY MEETING.
Him, and to pray for wisdom and strength to live acceptably
before Him.
We take comfort in the belief that the practice of the family
daily reading of the Holy Scriptures is very generally prevalent
among our members: we desire that it may be observed by all
Friends. And we would at this time further recommend the
diligent private reading of them. They are a revelation of the
will of God to the children of men,—the records of the way of
life and salvation most surely to be believed by us: they contain
divine mysteries which are to be accepted in the simplicity of
faith. As the enlightening influence of the Holy Spirit is
sought for, they are opened and applied to our various wants,
contributing to our growth in grace. They are thus felt to be
most precious and invaluable, being made instrumental in
bringing us to a holy settlement on Him who is the "way, and
the truth, and the life." (John xiv. 6.)
The precepts of our Lord and his Apostles apply to us, what-
ever may be our pursuits or avocations. In the counting-house,
in the shop, or in the market; in the crowded city, or in the
retired hamlet, in the most solitary allotment, as well as in the
performance of our duties one to another, and in our endeavours
to serve our fellow-men, we are all exposed to temptation to
violate the pure and holy law of God. The adversary of man's
happiness adapts his temptations to all the varied circumstances
of life. The Lord is our only refuge and sure defence against
these assaults; the help of his Spirit is graciously afforded in all
our exigencies. But if we expect to be thus preserved and led
along in safety through the journey of life, we must ask in
prayer for the help of the Spirit, and be concerned to follow its
guidance.
The believers in Christ are spoken of as a royal priesthood.
(1 Peter ii. 9.) To the great privilege of offering "spiritual
sacrifices, acceptable to God by Jesus Christ," (1 Peter ii. 5,)
we are all invited under the new covenant. As we come to
enjoy this privilege, we are brought not to depend one upon
another, or upon stated performances in the public worship of
God, and are confirmed in the truth, that typical rites and cere-
monies are no part of the spiritual dispensation under which we
live. In the love of the Gospel, we would express our warm
desire that not only all the members of our own Society, but
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356
EPISTLES FROM THE
[1850.
that all who profess the name of Christ may be brought to feel
and to acknowledge, and to be established in the truth, that
"the kingdom of God is not meat and drink; but righteousness,
and peace, and joy in the Holy Ghost. (Rom. xiv. 17.)
This view of the spirituality and freedom of the Gospel leads
to the non-observance of days enjoined by the civil or ecclesias-
tical authority as those of humiliation or thanksgiving. Whilst
endeavouring faithfully to obey all laws which do not infringe
upon the divine law, we continue to believe that to impose such
observance, in the name of any ecclesiastical rulers whatever, is
an interference with the prerogative of Christ, who alone is the
head over his own Church. It is the great duty of Christians so to
live, that when public calamities visit a nation, their sense of
the chastening which is laid upon them may be manifested by
humiliation of soul, under a feeling of that constant dependence
upon God in which our spiritual strength so greatly consists. In
connexion with the support of the principles already stated, we
have in usual course received the reports of the sufferings of our
members on account of ecclesiastical claims, to the amount of
upwards of eight thousand eight hundred pounds. We press
upon all our dear friends a faithful refusal, in the spirit of
meekness, of all those demands which are made for the support
of a system from which we are well known to dissent.
Our love to our absent brethren has afresh extended to those
on the American continent; from all the Yearly Meetings of
which, as well as from our dear friends in Ireland, we have at
this time received acceptable Epistles in usual course. In
this love we desire that the power of the Lord may be sought
and felt among them, in all their assemblies for his service, and
in all their efforts for the spreading of his truth upon earth.
And now, dear friends, in conclusion, let us encourage one
another to walk worthy of the vocation wherewith we are called,
(Eph. iv. 1,) as a Church and as individuals. This vocation is
nothing less than to uphold the standard of Gospel Truth in its
primitive purity and power. The recent agitations of the public
mind on many important subjects of doctrine and of discipline,
and especially on baptism and ministry, may, through the over-
ruling providence of God, be preparing the people more at large
to perceive the errors which crept into the Church in the apostacy,
and to apprehend the nature of the one true and saving baptism,
.
1851.]
YEARLY MEETING.
357
the real character of spiritual worship, and the only right call
and qualification of Gospel ministers. On each of these great
subjects a testimony has, we reverently believe, been given us of
the Lord to bear,-a testimony strictly accordant in all points
with Holy Scripture, and resting thereon; but which we re-
newedly feel can only be borne in integrity and Christian
consistency, through the help of the Holy Ghost dwelling in us.
(2 Tim. i. 14.) It is only as we are living under its government
that we can be enabled to adorn the doctrine of God our Saviour
in all things, and by the purity and self-denial of our lives and
the weights of our spirits, practically hold out to others the
inviting language-Come and "have fellowship with us: and
truly our fellowship is with the Father, and with his Son Jesus.
Christ." (1 John i. 3.) May this be more and more known
amongst us, to the increase of our joy in the Lord, to the
extension of the Redeemer's kingdom upon earth, and to the
glory of his holy name!
Signed in and on behalf of the meeting, by
JOHN HODGKIN,
Clerk to the meeting this year.
EPISTLE, 1851.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month, to the 31st of the same, inclusive,
1851.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
THE Lord has in his mercy given us, in our coming together
at this time, to feel the preciousness of true Christian fellow-
ship in the gospel of his dear Son. In a measure of that love
which comes from Him, we feel constrained to offer you a
cordial salutation, desiring that we may all surrender ourselves
to the government of the Holy Spirit.
In yielding to a religious exercise for the spiritual welfare of
the body, and to a concern that both as a Society, and as indi-
358
EPISTLES FROM THE
[1851.
.
viduals, we may grow in the truth as it is in Jesus Christ our
Lord, we have been afresh brought to consider that before there
can be growth, there must be life; that we must each partake of
the new birth, without which we cannot become inheritors of
the kingdom of heaven. We are all by nature alienated from
God and prone to sin: we all partake of the corruptions of the
human heart consequent upon the fall of our first parents. In
the carnal state we are all afar off, and can only be brought
nigh by the blood of Christ. We all need the baptism of the
Holy Ghost and of fire: the axe must be laid to the root of the
corrupt tree.
Beloved brethren and sisters, what do we individually know
of this great work? We fear that there are too many amongst us
who are but little acquainted with it, and that there are others
who, having begun in the spirit, are not enough in earnest that
the work of divine grace may be carried on unto perfection.
The cares of this life, and an undue attachment to lawful enjoy-
ments and pursuits, interfere with their subjection to the yoke
of Christ and their faithful bearing of the cross, and retard their
advancement in the way of self-denial. Not submitting to the
power of Him by whom the world would be crucified unto them,
and they unto the world, they are not fully experiencing that
purity of heart to which the blessing appertains, that spiritual
vigour in which they might be called "trees of righteousness,
the planting of the Lord, that He might be glorified.” (Isaiah
lxi. 3.)
How emphatic and comprehensive is that declaration
of our Saviour, "As the branch cannot bear fruit of itself
except it abide in the vine; no more can ye, except ye abide in
me." (John xv. 4.) For want of abiding steadfastly in Christ,
and being earnest and patient in spirit to receive nourishment
from Him, many are not bringing forth the fruits of the Spirit
so abundantly as might have been the case.
The immediate visitations of the love of God are from time to
time renewed, to the quickening of the soul, under which the
blessing of a broken and contrite spirit is known to be truly
precious: and those who are thus brought low before the Lord,
feel Him to be indeed the helper of his people. O! that there
were more of this brokenness of spirit and contrition of heart
before Him; that we were more concerned to work out in fear
and trembling the salvation of the soul, strengthened at the
1851.]
YEARLY MEETING.
359
same time by the cheering truth, "It is God which worketh in
you, both to will and to do of his good pleasure." (Phil. ii. 13.)
Continuing in this lowly state of mind, we should be kept from
assimilating ourselves to the world, and from the desire unduly
to accumulate its possessions.
The Church has need of the help of all its members. Under
a renewed sense of our high calling of God in Christ Jesus, and
with the thankful acknowledgment that the Lord is still offering
his mercies to us, we earnestly desire that none amongst us may
any longer delay to come with the whole heart unto Christ:
then would He give them to taste the richness of his love, and
to realize, amidst all the allurements of the world, the adver-
sities of life, and the snares and temptations of the devil, that
the mercy and compassion of the Most High are new every
morning; that his loving-kindness and faithfulness fail not.
Our attention has been again turned in love and sympathy to
such of our members as attend our Meetings for Worship in very
small companies. How encouraging is the experience of those
who, feeling their spiritual necessities, and holding fast their
confidence have diligently attended such meetings, and waited
upon the Lord in them. These have found them to be seasons
of the renewal of their strength and of their faith. We
therefore entreat all not to relax in their diligent and regular
attendance, let their numbers be ever so few,—not to be weary
or to faint in their minds in the performance of this service.
And though vocal ministry be seldom heard amongst them, may
they never question the reality of the ministrations of the Spirit
of God, who can supply all their need, and nourish up the soul
unto everlasting life.
We are again made sensible of the value and importance of
our Christian discipline: it is our earnest concern that it may
be upheld and exercised amongst us in tenderness, patience and
forbearance, and at the same time with impartiality and faith-
fulness, and in the authority of the Truth. Many faithful -
brethren who have preceded us, have attended our meetings
established for the right exercise of the discipline, often at no
inconsiderable expense of time and money: and we take comfort
in knowing that many in the present day are also diligent in this
respect. We believe that the honest labours of well-concerned
Friends in these meetings have been blessed of the Lord. Some
360
EPISTLES FROM THE
[1851.
of them are, we know, very small; and there may at times be
but little business to transact in them. We desire however that
these, as well as our larger Meetings for Discipline, may be dili-
gently attended, and be held with Christian gravity; the minds
of all being kept in dependence upon Christ, to whose service
whatever is transacted in them should appertain, and the honour
of whose cause they are designed to promote; the speech of those
who take part in them being "alway with grace, seasoned with
salt," (Col. iv. 6,) and their spirits so chastened through the
prevailing influence of the love of God, that a beneficial effect
may be produced on the minds of our younger friends who may
be present. We affectionately invite this interesting class of
our members regularly to frequent our Meetings for Discipline,
in humility of mind and with desires that they may be times of
religious improvement and of self-examination. As their own
spirits are kept in subjection to the power of the Spirit of Truth,
they will be prepared for usefulness and service in the Church :
thus will they become more closely bound to our religious
Society and its principles, to which we affectionately desire that,
on the ground of conviction, they may individually be attached.
The offices of elder and overseer amongst us are of great
importance, andwhen rightly filled, of great value. The duties
which belong to them are comprehensively set forth in the
volume which contains the rules of our discipline, under the
head of "Oversight." We feel much for our friends who are
appointed to these stations: in the right performance of their
service much humiliation may prevail; but whilst it is well that
they should be sensible of their own infirmity, this consideration
ought not to be allowed to interfere with the right discharge of
their duty. We encourage them to cherish an interest in the
spiritual welfare of all their fellow members, to exercise a
watchful care and affectionate oversight; and more especially to
manifest their sympathy with their younger friends in the
peculiar circumstances in which some of them may be placed.
We invite them to be diligent in warning and counselling
the young, in privacy, faithfulness and love; endeavouring to
attract them to the paths of virtue and self-denial, and to a
living experimental faith in Christ, as their Shepherd, their
Saviour, and their King. Nor would we limit the performance
of these duties to those who occupy such stations; we are all to
•
تلے
1851.
361
YEARLY MEETING.
watch over one another for good and to be mutually interested
one for another, being united together as lively stones in the
spiritual building of which the Lord Jesus Christ is the chief
corner-stone. (1 Peter ii. 5; Eph. ii. 20.)
That enlarged view of the duties of all the members of the
church of Christ one to another, which in its early history is
presented to us in the New Testament, has been ever received
by our religious Society. They have acted upon the conviction
that none should be lords over God's heritage, but that all
should be subject one to another in love. (1 Peter v. 3, 5.) It was
in accepting in its full import the truth, "One is your Master,
even Christ, and all ye are brethren," (Matt. xxiii. 8,) that our
predecessors, amid deep and grievous suffering, faithfully with-
stood the usurpation of priestly domination in the things of
God: in obedience to Him, their only and rightful Lord, they
took joyfully the spoiling of their goods, and endured imprison-
ment even unto death. How different is our lot at this day!
But we have still to endure the execution of laws in satisfying
demands of an ecclesiastical nature, from which, in the full and
free enjoyment of the liberty of the Gospel, we ought to be
wholly exempt. Property to the value of upwards of eight
thousand two hundred pounds is reported to this Meeting as
having been distrained in the course of last year from our
members, in connexion with our ancient Christian testimony
against all such demands.
We have felt it to be a duty to issue an Address to the Members
of our Society on Ecclesiastical Claims, which we commend to the
serious attention of our dear friends. We again affectionately
exhort them faithfully to uphold our views on the spiritual
dispensation of the New Covenant, desiring that we may each
be brought to live under a sense of their deep religious import;
and that, accepting the Lord Jesus as our only High Priest, we
may be prepared, through the heart-cleansing operations of the
Holy Spirit, to offer unto the Lord the sacrifices of righteous-
ness. But if, instead of being disciplined to the services of the
temple of the Lord, we are sacrificing our time and our strength
to the god of this world, the brightness of our testimony will
be obscured. Solemn is the language of the apostle, "Quench
not the Spirit." (1 Thess. v. 19.) Did we, in true humiliation of
soul, follow the leadings of the Spirit, a right preparation would
362
EPISTLES FROM THE
[1851.
be known for the service of the sanctuary; in the figurative
language of Scripture, the fine linen would be put on, the
anointing oil would be poured forth, each, in his rank and order,
would become a priest unto God; each would take his part in
the services of the altar, on which living sacrifices of the Lord's
preparing would be offered. Whilst there would be those quali-
fied for the varied offices in his house, our testimony to the
freedom and spirituality of Gospel ministry would be main-
tained in its right authority, by witnesses whose lives and services
would proclaim its truth and powerfully invite others to share
with them its blessed reality.
Our correspondence with our dear friends in Ireland and on
the continent of America has been continued as heretofore; and
we have again highly prized this mode of intercourse. The
subjects of the Slave-trade and Slavery continue to form an
interesting feature in our transatlantic communications. Our
sympathy has been awakened for our brethren in the United
States in their peculiarly trying position, with warm desires
that they may be strengthened, in meekness and boldness, to
uphold our well known testimony on these subjects. At this
enlightened period of the world, to live under a government
and amongst a people who profess the religion of our blessed
Saviour, and at the same time uphold and strengthen by law the
system of Negro Slavery, must necessarily bring the Christian
mind into deep sorrow. We commiserate the degraded and
suffering condition of the enslaved; we feel much for our dear
friends who are brought into immediate contact with this state
of society, and we feel in brotherly love for the inhabitants of
that widely-extended and rapidly-rising country who are more
or less implicated in the sin of slavery. We should rejoice to
hear of the immediate and peaceable termination of this iniqui-
tous system: earnest are our desires that it may please Him
who in his love has created all men, and who, as the Almighty
and All-wise Parent of the universe, has bestowed upon the
slave, natural and inalienable rights of which he is unjustly
deprived, rapidly to advance the coming of the day when justice
and mercy shall so prevail in the councils of all governments,
that Slavery shall utterly cease; not only in the United States
of America, but throughout the nations of the earth.
We afresh feel that our brethren who are employed in agri-
1851.]
YEARLY MEETING,
363
culture, and those who are engaged in the various branches of
trade, claim our sympathy. The latter especially are at times
exposed to close competition and to the temptation to pursue
their own interest in a way inconsistent with true justice in
dealing: they may be much tried by the very small profits often
resulting from a course of honest industry and diligent attention
to business: but it should never be forgotten that there is a
sterling integrity which the Christian trader should always
maintain; that there is a standard set before him in the New
Testament which he should always keep in view. As this is the
case, he will be honourable and just in his transactions, he will
have a true support under all his difficulties, and he may ask the
blessing of the Lord on his efforts to provide things honest in
the sight of all men and as he is concerned that his wants
may be few, that his affections may in the first place be set on
things above, and that he may not be ensnared by the love of
money, he will escape many a bitter pang and many an anxious
toil. Bright have been the examples in our Society, of men
who have been enabled to maintain this Christian character
amongst their neighbours. May all our members, renouncing
the spirit of the world and living under the government of
Christ, walk as strangers and pilgrims upon earth, having their
possessions in "bags which wax not old, a treasure in the heavens
that faileth not." (Luke xii. 33.)
:
Strong are our desires for you, our beloved young friends,
that you may know the work of the Lord not only to be begun,
but to be carried forward in your hearts. Seek to have your
fallow ground broken up, that the seed of the kingdom may
enter in and take deep root. Dwell under the power and dis-
cipline of the Spirit of the Lord. Give place to no views which
would in the least degree weaken your faith in the mysterious
but sacred and all-important doctrines of that salvation which
is in Christ; feeling your own weakness and the limited powers
of the human intellect, may you accept these doctrines in reve-
rence of soul, in simplicity, and in godly sincerity. Pray that
you may be kept in that humble, dependent state of mind in
which the Lord, by his Spirit, often gradually unfolds the deep
things of his kingdom, and grants a holy settlement in the ex-
perience of their reality. Love not the world nor the things of
the world. Under a sense of the many temptations which beset
364
EPISTLES FROM THE
[1851.
your path, earnest is our concern that you may now,
in early
life, choose the Lord for your portion. Set apart at least a short
time daily for private retirement. Seek for the guidance of the
Holy Spirit. Thus will you be favoured to escape many trials,
and practically to realize the truth, that "Godliness is profitable
unto all things, having promise of the life that now is, and of
that which is to come." (1 Tim. iv. 8.) Let not pleasure, profit,
or advancement in life be your first desire, but be concerned
above all things to know your calling and election in Christ to
be made sure. Quickened by his love, may you rejoice, not in
any earthly hopes, nor in your gifts, talents or services, but in
Him who would deliver you from the bondage of corruption,
and as you maintain your faith in Him, would in his mercy give
you to feel that your names are written in heaven.
And now, beloved brethren and sisters, that we are about to
separate one from another, we feel called upon to acknowledge,
with reverent and grateful hearts, that unworthy as we are of
the mercies of the Lord, He has been graciously pleased to
grant us the overshadowings of his love and the influences of
his Holy Spirit. Many important deliberations have occurred
whilst we have been together, and we have been favoured to
issue them in love and in harmony. We desire to encourage all
our dear friends everywhere to fear the Lord with the whole
heart. "In his fear is strong confidence, and his children shall
have a place of refuge." (Prov. xiv. 26.) In these times of ex-
citement on religious matters, how needful is it to enter this
place of refuge! It is not for us to know the times or the seasons
which the Father hath put in his own power;" (Acts i. 7 ;) He
who so loved the Church that He gave himself for it, (Eph. v.
25,) will ever care for it, both as regards the present and
the future. Jerusalem is a quiet habitation. In quietness and
confidence is our strength; and in that strength the children of
God are kept patient, watchful and humble before Him. Amen.
Signed, in and on behalf of the meeting, by
JOHN HODGKIN,
Clerk to the meeting this year.
1852.]
365
YEARLY MEETING.
EPISTLE, 1852.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 19th of the Fifth Month, to the 28th of the same,
inclusive, 1852.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
OUR coming together at this time has been to our spiritual
refreshment, and to the confirmation of our faith.
We are
bound to acknowledge with thanksgiving, that, notwithstanding
all our unworthiness, our gracious Lord has, as we humbly
trust, been mercifully pleased to own us by his presence, and to
grant us renewed tokens of his love and care. Under the sense
of his unmerited mercy, we offer you the word of apostolic
salutation, "Grace and peace be multiplied unto you through
the knowledge of God, and of Jesus our Lord. (2 Pet. i. 2.)
Unto you that believe, saith the Apostle, Christ is precious.
(1 Pet. ii. 7.) It is the experimental sense of this in them-
selves, and one with another, that constitutes the fellowship of
the saints. By nature fellow-partakers in the effects of the fall,
dead in trespasses and in sins, it is as He has quickened them
by his Spirit, to abhor and to forsake their sins, as He has given
them to know Him to be their Passover, sacrificed for them,
bringing them nigh unto God through his precious blood, that
they have become brethren in the adoption; in the blessed and
endearing relationship of the children of God. (1 Cor. v. 7.)
Rooted and built up in Christ, He is felt to be the alone source
and centre of their unity.
Wherefore, beloved brethren, ye who, in the largeness of the
Father's love, are in any measure partakers of the heavenly
calling, let it be the frequent engagement of your souls in deep
reverence and humility, to "consider the Apostle and High
Priest of our profession, Christ Jesus." (Heb. iii. 1.) The pro-
mised Messiah, He to whom all preceding dispensations had
pointed, and in whom they were ended and fulfilled, He who
was with God and was God, the Word who hath declared to
366
EPISTLES FROM THE
[1852.
man Him that is invisible, even He was made flesh, and dwelt
amongst men. (John i. 1, 14, 18.) Though He was rich, yet
for our sakes He became poor; veiling, in the form of a servant,
the brightness of his glory, (Phil. ii. 7,) that through Him, the
kindness and love of God toward man might appear, in a
manner every way suited to our wants and finite capacities.
His righteous precepts were illustrated and confirmed by his
own holy example. He went about doing good; for us He
endured sorrow, hunger, thirst, weariness, pain; unutterable
anguish of body and of soul even unto death; and was "in all
points tempted like as we are, yet without sin." (Heb. iv. 15.)
Thus humbling Himself that we might be exalted, He emphati-
cally recognised the duties and the sufferings of humanity as
among the means whereby, through the obedience of faith, we
are to be disciplined for heaven; sanctifying them to us by
Himself performing and enduring them, and, as "the Fore-
runner," (Heb. vi. 20,) at once plainly marking and con-
secrating for his followers, the path in which they must tread.
But not only in these blessed relations must the Lord Jesus be
ever precious to his people. Exalted to be a Prince and a
Saviour, in Him has been revealed a Redeemer at once able to
suffer and almighty to save; an High Priest, "touched with the
feeling of our infirmities," (Heb. iv. 15,) who, having made re-
conciliation for our sins by the offering up of Himself once for
all, (1 Pet. iii. 22,) "is gone into Heaven," there to appear, our
Mediator and Advocate, in the presence of God. (Heb. ix. 24.)
Beloved Friends! how high and holy is our vocation in being
called by the name, and invited to the service, of such a Saviour.
And whilst we take comfort in believing that He is indeed pre-
cious to the souls of many, fervent are our desires for ourselves
and for you, that as we advance in life we may in all things be
more and more growing up into Him who is the Head. But
we have had renewedly to feel that it is only as the heart is, in
very truth, quickened by the Spirit of the Lord, that any can
be made truly alive unto God through Jesus Christ. There is
not one amongst us, whatever be the advantages of his education,
the amiableness of his disposition, or his advancement in refine-
ment and intelligence, there is not one of us to whom, in his
natural state, the language of our adorable Redeemer may not
be addressed, "Ye must be born again." (John iii. 7.) These
1852.]
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367
..
are words of universal and perpetual application; in them is set
forth that work of the Holy Spirit in the conversion and sancti-
fication of the heart, that renewing in the spirit of our minds,
(Ephes. iv. 23,) by which we may every one of us be made as
"lively stones" in that spiritual house in which the Lord Him-
self delights to dwell. (1 Pet. ii. 5.)
To you, dear friends, who are in the position of parents, the
condition in the sight of the Lord, of your beloved offspring is
unspeakably important. Shrink not, we entreat you, from your
solemn responsibilities. Remember that your children are born
for eternity: and let it be your great concern to lead them to
the Saviour, that they may be early trained to bear his yoke,
and be prepared for an inheritance in his kingdom. Let not
their wills be unsubjected, but keep your right places; ruling
your households in the fear of God and in the authority of his
love. Be tenderly watchful that his holy name may be sanc-
tified among them through your conversation and example.
Seek for opportunities to instruct them in the Truth as it is in
Jesus, and be especially concerned that the disciplining of their
hearts in righteousness may be steadily going forward. And,
under a deep sense of the importance of these duties, may your
prayers unto God be fervent for that wisdom and help which
will not fail to be found sufficient for all the needs of those who
honestly trust in Him.
The public worship of Almighty God is enjoined upon us as
an acknowledgment of our love to Him, and of our dependence
upon Him; and we regard the occasions which, in the economy
of the church, are provided for this solemn duty, as precious
opportunities for waiting upon the Lord that we may be taught
by Him; for the exercise of spiritual gifts in the ability which
He giveth, and for the strengthening of the bond of Christian
fellowship by a mutual participation in those strong consolations
which are in Christ Jesus our Lord. The meetings established
amongst us in the middle of the week, present advantages pecu-
liarly important to us for the enjoyment of all these blessed
privileges. We could wish that it were in our power to bring
those amongst us who absent themselves from these meetings
to a sense of the loss which they are themselves sustaining, and
which they are in danger of entailing upon their offspring.
Can it be, dear friends, that your peace can consist with such
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neglect; or is it not rather a symptom that the health of the
soul languishes; that its salvation is with you a matter of
secondary moment; that carthly things have the place which
belongs to heavenly things, and that this world has a stronger
hold upon your affections than the life to come. Prayer is the
duty and privilege of us all we need the pardon of our sins;
and in this our dependent condition, we need the renewed help
of the Holy Spirit, day by day, to enable us to maintain the
warfare between the flesh and the spirit. And are not the
intervals of cessation from the cares of business afforded by our
meetings in the middle of the week opportunities for this
purpose which ought to be highly prized? It is because we
desire that our dear friends everywhere may derive all that
help which comes from communion with God, from the fervent
and frequent exercise of prayer through Jesus Christ, and from
the fellowship of their brethren, that we are constrained in love
to bring these things before them.
We have received, as in former years, an Epistle from our
friends in Ireland, and one from each of the Yearly Meetings on
the American continent. It continues to be acceptable to us
thus to maintain an intercourse with our beloved distant
brethren; and greatly do we desire that the members of our
religious society everywhere, being individually earnest to be
brought day by day to a closer walk with God, may so witness
an increase of faith and hope and love, that we may be yet
more and more united in the precious fellowship of the Gospel.
Reports have been received and read from our several
Quarterly and other Meetings, of the distraints upon our
members on account of ecclesiastical demands. The total
value taken, including the costs of distraint, amounts to up-
wards of eight thousand pounds. We continue to feel the great
importance of upholding our well-known testimony to the
entire freedom of the ministry of the Gospel, and against the
usurpations and corruptions that pervade so large a portion of
the professing Church. We exhort all our dear friends to main-
tain it in the meekness that becometh the Gospel, but in.
uprightness and faithfulness unto the Lord.
The recent proceedings in Parliament on the subject of re-
organizing a militia throughout the kingdom, have introduced
this meeting into deep religious exercise. The whole system of
1852.]
369
YEARLY MEETING.
war is so directly at variance, not only with the plain precepts.
of our Lord, but with the whole spirit of his Gospel, that any
attempt to bring under its influence those who are engaged in
the ordinary peaceful occupations of life, cannot but awaken
painful apprehension. Our testimony against the bearing of
arms, being grounded upon the supreme authority of the Lord
Jesus, we have had afresh to feel that in maintaining it our
strength and safety consist in drawing very near unto Him, and
in seeking to live under the government of his Spirit. May it
be the engagement of our souls so to witness the peace of God
to rule in our own hearts, that not relying on fleets or armies,
but in simple trust in the Lord Almighty, this important Chris-
tian principle may be upheld by us in godly sincerity, not with
fleshly wisdom, but by the grace of God, and thus commended
to the consciences of others.
We rejoice with our friends in a sense of the blessings of
which they are partakers, while we sympathize with them in
their conflicts and trials; and we cordially desire their en-
couragement for every right service of the day. Amidst the
various exertions that are making at the present time for the
promotion of the good of mankind, whilst we would strengthen
every effort that has its spring and its continuance in the love
of Christ, we tenderly invite all our members to keep very near
to the sure guidance of the Spirit of the Lord, as to their
respective lines of duty. As this is the case, we believe that in
their labours for the good of others, they will be preserved from
undue excitement, and enabled to guard against the love of
popularity, and everything inconsistent with the character of a
spiritually-minded Christian.
In conclusion, dear friends, it is our concern that we may
become a watchful, lowly-minded, retiring people; that we may
live more distinct from the spirit of the world; that our affec-
tions may be thoroughly fixed upon heavenly things, not in
anywise seeking our own glory, or desiring to occupy con-
spicuous positions in the world, but rather that we may indi-
vidually serve God in our generation according to his will.
Thus would our hearts be more and more prepared to receive
the gifts of the Spirit, if it please the Lord to confer them upon
us, and to exercise them in faithfulness and in love. Building
upon Christ, as our foundation, we should witness a growth in
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EPISTLES FROM THE
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our own souls; walking in his light, our light would not be
hidden or obscured, but would shine to his praise, drawing and
directing others to the same blessed fountain of light, and
peace, and love.
Signed in and on behalf of the meeting, by
JOSEPH THORP,
Clerk to the meeting this year.
EPISTLE, 1853.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 18th of the Fifth Month, to the 28th of the same,
inclusive, 1853.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
WE came together under a deep sense of our unworthiness
and our helplessness: but through the tender mercies of our
Heavenly Father, we have been permitted, in a remarkable
manner, afresh to partake of the fellowship of the Gospel; and
have cause to bless his name for his mercy and for his truth's
sake. In the sense of his goodness we affectionately salute you,
and bid the faithful everywhere to be of good cheer.
Yet we are not insensible, beloved friends, how much cause
there is deeply to mourn over the continued prevalence amongst
us of the earthly and unregenerate mind. The apostle wept as
he thought of many, even in that early day, who walked with
the Church, and were yet "enemies of the cross of Christ."
(Phil. iii. 18.) And as our hearts have turned towards those of
this class within our borders, and we fear there may be such,
strong and fervent have been our desires that they may be
awakened to a sense of their grievous condition; and now,
whilst time and opportunity are yet afforded them, may give up
their hearts to the humbling power of the Lord's Holy Spirit,
and be earnestly concerned to flee for refuge, to lay hold of the
hope of mercy, pardon, and plenteous redemption that is set
before them in the Gospel. (Heb. vi. 18.) And, for those who
have in some measure yielded to the tendering visitations of
•
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371
YEARLY MEETING.
Divine Love, but are not yet brought to the deep work of entire
submission to the cross of Christ, or who, having known it, have
in any degree forsaken their first love, earnest are our desires
that they may be afresh stirred up to a holy diligence; lest by
any means they be beguiled into a false security, and, slumbering
away the short season here allotted them for the working out of
their salvation, awake at last to the awful consciousness that the
harvest is past, that the summer is ended, and that they are not
saved. (Jer. viii. 20.) Oh, the unutterable loss that is involved
in the loss of heaven! May we all dwell under the deep sense
of it, and cherish a godly fear lest a promise being left us of
entering into that rest, any of us should seem to come short
of it. (Heb. iv. 1.)
It was the prayer of one of old, and may it be the prayer of
every one of us, "Lord, make me to know mine end, and the
measure of my days, what it is; that I may know how frail I
am." (Psalm xxxix. 4.) Our time, our day upon earth, is fast
passing away; its duration is altogether uncertain; and few,
very few, are the working hours of even the longest day. Shall
any, then, allow the precious moments that can never be recalled,
to pass unimproved, or spend them upon occupations or amuse-
ments inconsistent with the great object of their being? The
life of the Christian is not a dull and cheerless existence. There
are no joys here below to be compared with those of which the
renewed soul is permitted to partake, even upon earth, in the
faithful service of the Lord. It is not for the diminution, but
for the increase, of their happiness, that we would affectionately
invite our dear friends, everywhere, unreservedly to submit all
their pursuits, even those which may be intended as recreations,
to the restraints and holy government of the Lord's Spirit. As
this is the case, the various duties and enjoyments of the present
life will be placed in their true relation to the life to come.
And not only will the engagements of business be brought
within their just limits, and the mind be thereby enabled to
perform the duties and to bear the anxieties connected with
them, with greater alacrity and firmness, in a simple confidence
in the Lord, but the desires, the affections, the very tastes will
be "renewed." (Eph. iv. 23.) The occupations of our leisure
hours, and with many of our dear friends they make up a large
amount in the sum of their responsibilities, our associations,
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EPISTLES FROM THE
[1853.
our reading, our varied engagements of a social or more public
nature, will be baptized into the Christian spirit.
Of the various means of allowable recreation and mental
improvement placed within our reach, few call for the exercise
of greater circumspection than travelling, especially in foreign
countries. In excursions, or in tarrying at watering places,
whether at home or abroad, the time may be wasted, and the
mind insensibly drawn into habits and associations more or less
undesirable or pernicious. It especially behoves the true disciple
of Christ,-and who among us would not wish to bear that
blessed name,-to be careful when thus separated from his
home associations, to maintain a course of conduct in all things.
consistent with his high profession. He is not warranted in
lowering the Christian standard, by doing, amongst strangers,
that which he would hesitate to do amongst his friends. Nor
can he consistently countenance, by his presence or his confor-
mity, either the superstitions or the follies which may prevail
around him. And we would encourage our dear friends, whilst
thus absent from home, and deprived of opportunities of meeting
with their brethren on the First day of the week for the purpose
of waiting upon the Lord, not to shrink from acting upon their
own religious principles; but, at stated times, whether alone or
with their companions, to present themselves in reverence of
soul before Him. Let them never forget that His all-seeing eye
is upon them, and that in whatever circumstances they may be,
the worship that is in spirit and in truth, is his due.
Whilst commending these things to the serious consideration
of all our dear friends, our hearts have been turned, in an
especial manner, towards those upon whom the Lord has been
pleased to bestow large gifts and opportunities. We take com-
fort in believing that there are of this number who are sincerely
endeavouring to be faithful in their stewardships. To these we
would offer the word of warm and affectionate encouragement.
Continue, beloved friends, steadily to pursue the path of duty,
always abounding in the work of the Lord. Abide in watchful-
ness unto prayer, and set the Lord always before you. May his
glory be your only aim, and his peace your blessed reward.
And for those who are not yet freely given up to honour the
Lord with their substance, and with the first fruits of all their
increase, very earnest have been our desires that this surrender
1853.]
YEARLY MEETING.
373
may not be delayed. Consider, dear friends, we entreat you,
how deep are your obligations. Now is your time for serving
the Lord upon earth. Now is the time for deciding your course
for eternity. Be persuaded to take the yoke of Christ upon you.
Learn of Him the lessons of true wisdom. Be willing to be
confined within the restraints of his Holy Spirit, that, in due
season, He may enlarge your hearts, and qualify you for those
positions in the church and in the world, which He may be
pleased to assign to you, and in which you can best fulfil your
duties both to God and man. We are afresh persuaded that it
is only in humbleness of mind and in the fear of the Lord, that
any can be effectually prepared to serve Him in their generation.
And greatly do we long that none of our beloved younger
friends may allow their minds to be beguiled from the simplicity
that is in Christ, or imagine that they will have a greater scope,
or a nobler opportunity for the right exercise of their talents, in
any path less narrow, or less mortifying to the natural heart,
than that which the Lord Jesus himself walked in, and cast up
for his followers.
Among the many temptations which assail the human heart,
is an inclination to depart from a simple, unadorned attire,
which we believe to have been a conspicuous characteristic of
sincere-hearted Christians in every age of the church. We fear
that this disposition is a symptom that the practical cross-bearing
acknowledgment of allegiance to our Lord has not its due place
in the heart; and we put it to our dear friends, in middle as well
as in earlier life, to consider whether its indulgence has not its
root in the carnal mind, and whether it has not a tendency to
assimilate them to the world and its spirit.
We have received accounts of the distraints upon our mem-
bers in connexion with our Christian testimony against all
ecclesiastical demands. The total amount of property taken
from Friends in Great Britain and Ireland during the past year,
on account of these demands, as reported to this meeting, is,
including the costs of distraint, upwards of eight thousand
pounds. We continue to feel the value and importance of this
testimony, and we believe that its faithful maintenance is inti-
mately connected with the upholding of the rights of conscience
in matters of religion, and with the spread of sound views on
the spirituality of the Gospel, and on Christian ministry and
worship.
374
EPISTLES FROM THE
[1853.
It is an interesting feature in the history of this meeting, that
from the very early days of our Society, an epistolary intercourse
has been maintained with our brethren on the American conti-
nent. The receipt at this time of Epistles from each of the seven
Yearly Meetings of Friends in the United States, and of one
from our brethren in Ireland, has deepened our sense of the
value of this outward bond of religious fellowship. We desire
that this intercourse may never be interrupted.
In times of commercial prosperity like the present, it behoves
the Christian to be especially careful not to allow his mind so to
be allured by worldly pursuits, as in any way to interfere with
his service to his Lord. Without great and continued watchful-
ness, he may be gradually led on to that involvement in the
spirit of the world, which may not only seriously interfere with
the right employment of his talents, but may even endanger the
interests of his soul. And whilst we would thus offer the word
of caution to those who may be exposed to the snares of pros-
perity, our sympathies have been awakened for others, who, in
their endeavours to provide things honest in the sight of all
men, are subject to the difficulties of competition; by which the
profits of their concerns in trade, notwithstanding unremitting
diligence, are often very seriously reduced. We feel for our
dear friends under these harassing circumstances; but we would
entreat them, amidst all discouragements, to pursue a course of
strict integrity in the fear of the Lord, and to maintain an un-
faltering trust in his providence and love, casting all their care
upon Him and how sweet is the accompanying assurance, "He
careth for you." (1 Peter v. 7.)
And now that we are about to separate, under a renewed
feeling of Christian love and fellowship, we are humbled in the
sense of the goodness of the Lord, whilst we have been together.
We desire to bow in grateful acknowledgment of his unmerited
favours. May we, beloved friends, and may you, through the
gracious help of His Spirit, be enabled to devote ourselves to the
service of Christ with increased fidelity and love.
Signed in and on behalf of the meeting, by
JOSEPH THORP,
Clerk to the meeting this year.
1854.]
375
YEARLY MEETING.
EPISTLE, 1854.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 24th of the Fifth Month, to the 1st of the Sixth Month,
inclusive, 1854.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
.
THROUGH the tender mercy of our Heavenly Father, our faith
has at this time been renewed in the all-sufficiency of his grace
in Christ our Saviour. How great is his faithfulness to his
children and people of every name, the world over!
"Truly
God is good to Israel, even to such as are of a clean heart."
It is they only who are washed, who are sanctified, who are
justified, in the name of the Lord Jesus, and by the Spirit of our
God, (1 Cor. vi. 11,) who can enjoy the unspeakable privilege of
membership in this spiritual Israel. No rite, no outward mem-
bership in any church, can suffice to make us children of
Abraham. There must be the circumcision of the heart, the
putting off of the old man which is corrupt, according to the
deceitful lusts, and the putting on of the new man which, after
God, is created in righteousness and true holiness. (Eph. iv.
22, 24.) The calling of the Christian, beloved friends, is
emphatically a "heavenly calling." "Therefore," says the
Apostle," the world knoweth us not, because it knew him not.”
(1 John iii. 1.) If we are conscious that the world loveth us,
and that we love the world, how much reason is there to fear
that we have not yet experienced that great and all-important
change, whereby they who were "by nature the children of
wrath," (Eph. ii. 3, 13,) are brought nigh through the blood of
Jesus, and made partakers of the adoption. They who are thus
adopted into the Lord's family, who are sealed with the Holy
Spirit of promise, and made heirs of God, and joint heirs with
Christ, (Rom. viii. 17,) have their desires, their hopes and their
affections, set upon heavenly things, and are no longer conformed
to this world. Strangers and pilgrims upon earth, their citizen-
376
EPISTLES FROM THE
[1854.
ship is in heaven. Whilst enjoying with a purer relish his out-
ward gifts, they are taught of God to keep within the limitations
of his Holy Spirit, in their use even of these things, and are
constrained by the dictates of their renewed nature to renounce
the vanities and the pleasures of a world lying in wickedness.
But the time, the energies and the substance which are withheld
from these pursuits, will not be spent upon themselves. Other
and far worthier objects will open before them, affording abun-
dant scope for the right exercise of every talent with which they
have been entrusted.
"
-
Beloved younger friends, you whose hearts the Lord hath
touched, and who are almost persuaded to be his disciples, Oh!
that you could be prevailed upon to make the full surrender of
all that you have, and of all that you are, to the service of Him
who hath loved you! It is not for the servant to choose his
work; and we would be far from inducing any to do that which
is not required at their hands: the work of the Lord must ever
be deeply humbling to those who are engaged in it; and He
alone can prepare them for it, through a course of self-denial
and discipline in the school of Christ. But our faith is strong
that if the young men amongst us were true in their allegiance
to their Lord, and faithful to the guidance of that Spirit who
divideth to every man severally as He will, (1 Cor. xii. 11,) they
would all find some place of usefulness allotted to them in the
Lord's household, and not a few amongst them would, as in
primitive times, be qualified, according to their respective gifts,
to call sinners to repentance, to proclaim the unsearchable riches
of Christ, and to edify the body in love. And though partakers
of the afflictions of the Gospel, they would at times be permitted
humbly to rejoice, that they have a portion in Christ better than
all earthly riches or honour.
Our hearts are also drawn forth in tender solicitude for those
who have reached the meridian of life, and who, though at times
sensible of love to their Lord, may be conscious that they have
not given themselves up to his service. Upon some of you the
sun is ready to decline, and you have not yet begun, in good
earnest, to labour in his harvest-field. The present hour only
is yours; the night cometh, wherein no man can work. May
you delay no longer to give yourselves wholly unto Him.
faithful, be diligent; that you also may have your part in His
Be
1854.]
YEARLY MEETING.
377
blessed work, and, through his unmerited mercy, receive every
man" the heavenly penny from the Lord of life."
.
And for you, dear friends, who are parents, whether in earlier
or maturer years, strong are our desires that you may be fully
alive not only to the privileges, but also to the sacred responsi-
bilities of your station. Whilst training your beloved offspring
in right habits, and providing for their instruction in things
"civil and useful in the creation," may you ever keep in remem-
brance, that upon you, primarily, devolves the solemn duty of
educating them for eternity. May you, even from their very
tender years, seek to be enabled to bring them unto Jesus, that
He may bless them; and may you, in the ability which He
giveth, train them up not only in the nurture, but also in the
admonition of the Lord. There is an authority given you to
be exercised for the good of your children, which it would be
treachery to their best interests to surrender. It is an autho-
rity confided to you, as their appointed guardians on behalf of
the Lord, for their discipline and protection; and whilst it is
exercised in love, it will be so far from diminishing, that it will
tend to promote their love for you, as well as their honour,—
that filial honour to which, under the Gospel, as under the Law
a promise is annexed. (Eph. vi. 2.)
،
In entering at this time into the state of our Society, with a
lively concern for its religious welfare, we have been impressed
with a deep sense of the vital importance of the great duty of
prayer. Far indeed be it from us to desire that any of our
members should approach the Lord with the tongue and with
the lip, whilst the heart is far from Him; but under the solemn
conviction that whatever be our circumstances in life or our
position in the church, prayer is, in the Divine appointment,
essential to our spiritual health, we would earnestly press upon
all to seek for opportunities in the course of each day for private
retirement and waiting upon the Lord; and tenderly to cherish
those precious, but often gentle and easily resisted motions of the
Lord's Spirit, which would contrite and humble our hearts, and
draw them forth in fervent petitions for that spiritual food which
can alone supply our daily, our continual need. May none
amongst us be living in a state of unconcern, insensible to the
righteous judgment of God upon all that is unholy; their sins,
unrepented of and unforgiven, still resting on their souls:
378
EPISTLES FROM THE
[1854.
rather let them be encouraged to come in deep humiliation to
the mercy-seat, there to plead for pardon and plenteous redemp-
tion, in the all-availing name of our crucified Redeemer. And
how precious for us all is the assurance "that we have a great
High Priest, that is passed into the heavens, Jesus the Son of
God;" (Heb. iv. 14, 16;) one who is touched with the feeling of
our infirmities; and in whose holy name we are invited to
((
come boldly unto the throne of grace, that we may obtain
mercy, and find grace to help in time of need." But when we
have asked for this grace, Oh! that we may be truly willing, in
all humility, to wait for it, and to accept those manifestations
of the Lord's light, love and power to our souls, whereby He
would, in the riches of his wisdom, graciously fulfil our petitions,
and enable us to follow Him faithfully in that path of self-denial
and practical godliness which He would open before us.
Amongst those gratifications of sense from which the members
of our religious Society, by common consent, growing out of
what we believe to be a root of Christian principle, have, with
much unanimity, felt themselves restrained, are the study and
practice of music. That which is of the character ordinarily
designated as sacred music, not unfrequently stimulates expres-
sions and feelings which are far from being the genuine breath-
ings of a renewed heart, and tends to delude the mind by
producing an excitement often unhappily mistaken for devotion,
and to withdraw the soul from that quiet, humble and retired
frame, in which prayer and praise may be truly offered with the
spirit and with the understanding also. And as to those musical
exhibitions in which an attempt is made to combine religion
with a certain amount of amusement, it is hard to understand
how a truly Christian mind can allow itself to sanction the pro-
fanation of the sacred name by the attendance of such perform-
ances; where the most awful events recorded in Holy Scripture
are made the subject of professed entertainment to an indis-
criminate assembly, many of whom make no pretensions to
religion. That music, on the other hand, which does not in any
degree partake of the character usually designated as sacred,
has, we fear, in innumerable instances, allured the feet of the
young, to the lightness, the gaiety, and even the dissipation of
the world, and thus proved among the many snares against
which we are enjoined fervently to pray, "Lead us not into
1854.]
YEARLY MEETING.
379
temptation." The Christian cannot surely devote hours and
days to pursuits of this description, without being in danger of
unfaithfulness in his stewardship of that time which he is called
upon to "redeem," (Eph. v. 16,) and of impairing that tender-
ness of conscience, and that filial fear of offending God, which
are among the most precious evidences of the work of grace in
the heart.
We have received, in usual course, an Epistle from our friends
in Ireland, and one from each of the Yearly Meetings in North
America. It is very satisfactory to us to be thus reminded of
the love and interest of our distant brethren; and warm are our
desires that the members of our Society, everywhere, being
builded together by the One Spirit upon the One Foundation,
Christ Jesus, may be more and more closely united in Him.
Reports have been furnished to this meeting from the several
meetings of Friends in Great Britain and Ireland, of the dis-
traints upon our members in support of our ancient Christian
testimony against all ecclesiastical demands. We have directed
a digested statement of the particulars of these distraints to be
printed and circulated for the information of our members and
others. This testimony to the freedom and spirituality of Gospel
ministry, and against the usurpations of human power and wis-
dom in the things of God, is still dear to us, as to our forefathers
in the Truth. We desire affectionately to encourage all our
members to its continued faithful support, in the meekness of
wisdom; and we would tenderly entreat them to be upon their
watch against that spirit which would lead any of them away
from its full and consistent maintenance.
C
Our minds have been, at this time, deeply affected by the
awful consideration that, after the lapse of so many years of
comparative tranquillity, the nations of Europe are again plung-
ing into the horrors of war. Our attention has been called to
numerous passages of sound Christian doctrine and excellent
practical counsel, on this subject, contained in our printed
'Rules of Discipline and Advices,' as well as to the Testimony
against all Wars and Fightings,' issued by this meeting a few
years ago; and we commend them to the serious perusal of our
members. Whilst not insensible of the solemn responsibility of
the profession which we are making herein before men, we feel
bound explicitly to avow our continued unshaken persuasion
(
380
EPISTLES FROM THE
[1854.
that all war is utterly incompatible with the plain precepts of
our Divine Lord and Lawgiver, and with the whole spirit and
tenor of his Gospel; and that no plea of necessity or of policy,
however urgent or peculiar, can avail to release either individuals
or nations, from the paramount allegiance which they owe unto
Him who hath said, "Love your enemies." (Matt. v. 44.) To
carry out such a profession consistently is indeed a high attain-
ment, but it should be the aim of every Christian. May this
testimony never be advocated by us in the spirit of political
zeal, or of mere worldly expediency. Let us honestly examine
our own hearts, whether we are ourselves so brought under the
holy government of the Prince of Peace, as to be willing to
suffer wrong and take it patiently, and even, if required, to sacri-
fice our all for the sake of Him and of his precious cause. In
this frame of mind we shall be kept in watchfulness and humility,
and be best preserved from any participation in that excitement,
and that tendency to exasperation against those who may be
called our enemies, which are among the many fruits of bitter-
ness fostered by war. Love to all mankind, that love which
would do them good, and in nowise injure them, is one of the
blessed fruits of the Holy Spirit, when allowed to exercise its
rightful dominion in the heart.
.
Under existing circumstances, we would entreat our friends
everywhere to be on their guard against entering into any en-
gagements in business, which would be likely to involve them
in transactions connected more or less directly with the main-
tenance of war or of a military establishment. We would also
offer a word of caution (though we trust there are but few for
whom it is needful) that none of you, whilst professing the prin-
ciples of peace, allow yourselves to be present on any of those
occasions of military or naval display, which are calculated to
kindle a martial spirit amongst the inhabitants of this favoured
land. And greatly do we desire that, through the help of the
Lord, our Society may be enabled steadily and faithfully to
maintain this precious testimony with clean hands, and with a
conscience void of offence toward God and toward men.
And now, in conclusion, we would express our reverent
thankfulness for the help and comfort afforded us throughout
this Yearly Meeting, and our renewed sense of the blessedness
of true Gospel fellowship. If we are members of Christ, we are
1855.]
381
YEARLY MEETING.
also members one of another. (Eph. iv. 25.) Let us therefore
seek to be so kept in watchfulness and humility, that nothing
may interrupt this living membership in the living body, or im-
pair the outward bond of harmony and Christian order amongst
us. Let us be subject one to another, and each to the body in
love. (Col. ii. 7.) Thus vigilant, humble and dependent, rooted
and built up in Christ, and growing up into Him in all things
who is the Head, our joy and peace would abound; (Eph. iv. 15;)
and walking in the light as God is in the light, we should be
more and more knit together in the heartfelt experience of that
unutterably precious word, "The blood of Jesus Christ his Son
cleanseth us from all sin." (1 John i. 7.)
Signed in and on behalf of the meeting, by
JOSEPH THORP,
Clerk to the meeting this year.
EPISTLE, 1855.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 23rd of the Fifth Month, to the 2nd of the Sixth Month,
inclusive, 1855.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN coming together at this time we have been again permitted,
.
as we humbly trust, to feel that, amidst the conflicts and dis-
couragements of the day, the Lord is the refuge and sanctuary
of his people. Warm are our desires that, in his abundant
mercy, through the fresh supply of his Holy Spirit, our dear
friends everywhere may be yet more and more grounded and
settled in the faith and hope of the gospel.
Both by creation and by purchase we belong, of right, unto
the Lord; (1 Cor. vi. 19, 20;) and we are bound, by every
obligation, to glorify God in our body and in our spirit, which
are his. We can only become servants in his household and
members of his family, through submission to the converting
work of that Spirit which leads to the heartfelt acceptance of
382
EPISTLES FROM THE
[1855.
Christ as our Saviour and our King. It is under a renewed
sense of the deep import of the words, "Ye are not your own,"
that we desire affectionately to press home to the hearts and
consciences of our members, their individual responsibilities.
We have greatly feared lest the cares or even the duties of this
life, or the prevalence of an easy indolent habit of mind, should
beguile any of us of the unutterably blessed reward which is
promised to the good and faithful servant. May it please the
Lord so to prepare our hearts before Him that all that is of the
earthly self-indulgent nature may be taken away, and those new
affections and heavenly desires implanted, which are among the
essential marks of the work of grace in the soul.
Amidst the wants and the weaknesses that abound, we
would, with all earnestness, entreat our dear friends to be willing
individually to be gathered unto Christ, to seek to know their
sins to be forgiven for his name's sake, and their tastes and
affections to be so sanctified by his Spirit that their delight may
be in the Lord, and in his work and service. To the converted
and renewed mind which has truly tasted that the Lord is
gracious, (1 Peter ii. 3,) his commandments are not grievous:
(1 John v. 3) they are only hard to the hard heart. We long
to encourage all our dear friends, especially those in earlier life,
reverently to cherish those visitations of the Lord's Spirit which
are as a fire and as a hammer to break the rock in pieces, but,
to the willing and obedient soul, as the dew and the rain upon
the dry and thirsty ground.
We cannot too strongly impress upon our members the value
and importance of the habit of religious retirement, and of
cherishing that humble and watchful frame of mind in which
the ear is open to hear the gentlest monitions of the Spirit of
Truth, and the heart is made willing to follow the Lamb whither-
soever He leadeth. The promise of rest unto the soul is placed
by our Redeemer Himself in unchangeable connexion with the
command, "Take my yoke upon you." (Matt. xi. 29.) "It is
good for a man that he bear the yoke in his youth; he sitteth
alone and keepeth silence because he hath borne it upon him; he
putteth his mouth in the dust if so be there may be hope." (Lam.
iii. 27.) To those who thus humble themselves under the hand of
their God, the Lord would make manifest his will, and bring
them into sweet subjection to it, leading them step by step in
?
1855.]
383
YEARLY MEETING.
the narrow way, and giving them, as they are preserved faithful
unto Him, to realize yet more and more the exceeding precious-
ness of the Gospel of Christ. Thus would they be enabled,
through the power of his grace working in them, to escape the
corruptions that are in the world through lust. (2 Peter i. 4.)
And whilst not neglecting their necessary duties in the right
performance of their earthly stewardship, their hearts would
be engaged in earnest desire to glorify God even in these things.
Their primary concern would be, amid their varied duties, temp-
tations and conflicts, to run the race with patience, looking unto
Jesus; (Heb. xii. 1;) solemnly remembering that every other
object in life is as nothing, in comparison with the service of
the Lord upon earth and the work of preparation for heaven.
We can sympathise with those of our members who are de-
siring an increased acquaintance with Divine truth. We believe
that these desires are often tokens of the awakening of the soul,
and that upon their right direction and healthy action may
depend results of no small consequence to the individual, and
even to the church. How important therefore is it that they
should be under the regulating influence of a childlike and
teachable spirit; and be united with the full acceptance of the
blessed truth, that the humblest learner in the school of Christ
is under the immediate notice and teaching of the best of
Masters. Very comprehensive is that declaration of the
prophet, "all thy children shall be taught of the Lord;" (Isa.
liv. 13;) and we believe that where the Lord Jesus is truly
acknowledged and exalted as Head over all, this gracious pro-
mise is indeed witnessed and fulfilled.
We have been made afresh sensible at this time of the sound-
ness and excellence of those views which our predecessors were
led to take, on the important subject of public worship. May
these views and the practices which have resulted from them,
ever be held and carried out amongst us, not in the deadness of
the form, but in the life and power of godliness. Oh! that in
all our meetings for Divine worship the hearts of those assembled
may
be truly exercised in reverent waiting upon the Lord; that,
by the help of his Holy Spirit, those true sacrifices of broken-
ness and contrition, of prayer and reverent thanksgiving, may
be prepared and offered, through our one Mediator, which are
essential features of pure, evangelical worship; that stands
384
[1855.
EPISTLES FROM THE
neither in forms nor in the formal disuse of forms, and may be
without words as well as with them, but must be “in spirit and
in truth." (John iv. 23.) May we ever bear in mind, that
it is not the mere outward gathering together, but the inward
gathering of our hearts unto the Lord, that makes a true meeting
for worship. And how consoling is the remembrance that this
worship is not dependent upon numbers: where two or three
are gathered in the name of Christ, there is a church, and Christ
the living Head in the midst of them. (Matt. xviii. 20.) In
his name, therefore, to use the language of George Fox, may
you seek to keep all your meetings, "that you may feel Him
in the midst of you, exercising his offices. As He is a Prophet
whom God has raised up to open to you, and as He is a Shep-
herd who has laid down his life for you, to feed you, so hear his
voice; and as He is a Counsellor and a Commander, follow Him
and his counsel; and as He is a Bishop to oversee you with his
heavenly power and Spirit, and as He is a Priest who offered
Himself for you, who is made higher than the Heavens, who sanc-
tifies his people, his church, and presents them to God without
blemish, spot, or wrinkle, so know Him in all his offices,
exercising them amongst you, and in you."
And Oh! that we could prevail upon some of our beloved
friends, in younger as well as in more mature life, to bow very
low and to abide under the preparing hand of their God.
Quench not the least motion of his Spirit, we entreat you. Be
willing to submit to the thorough work of humiliation and of
cleansing, even to the crucifying of the flesh with the affections
and lusts; (Gal. v. 24;) that the vessel may be indeed fitted and
sanctified for the Master's use. So, we believe, through the
Lord's great mercy, the anointing oil would be yet more known
to descend from our Holy High Priest. There would be raised
up amongst us yet more of a sound, living, gospel ministry,
exercised not in the wisdom of man but in the ability which
God giveth, and in blessed harmony with the immediate
ministry of the same Spirit; to win and to gather precious
souls unto Christ, and for the edification of the body in love.
We have remembered, to our instruction, how remarkably
our early predecessors were led, in a course of watchfulness and
self-denial, out of bondage to the vain customs and fashions of
the world. No false idea of liberty, no plea of ease or con-
1855.]
YEARLY MEETING.
385
C
venience, prevented them from laying aside whatsoever they
believed to be at variance with the simplicity that is in Christ.
They sought to conform their speech to the standard of un-
flattering truthfulness. They dared not attempt to recom-
mend themselves to others by complimentary habits or language,
but in their conduct and deportment it was their concern to
maintain "a conscience void of offence toward God, and toward
men." (Acts xxiv. 16.) They considered that to change the dress
in conformity with the varying fashions of the world, without
any motive of necessity or real convenience, was unbecoming
their profession as the humble and self-denying followers of
Christ. And, in commending their example to our dear friends,
more especially to the young, we would affectionately remind
them that even in relation to these things, every act of self-denial
that springs from a desire to be found faithful to their Lord,
whilst tending to preserve them from evil, and to strengthen
them in their progress in the narrow way, will assuredly not be
without its reward. In few things is the principle of Christian
self-denial of more searching and comprehensive application
than in reference to the right employment of our leisure hours;
and especially would it keep us entirely out of those vain and
frivolous amusements against which we have always felt it right
to bear a testimony.
Reports have been brought up to this Meeting in usual course,
of the accounts of the distraints upon our members in connexion
with our Christian testimony against all ecclesiastical demands.
This testimony continues to be precious to us, and we think it
right again to commend to all our brethren its faithful and con-
sistent maintenance.
In the view of the awful realities of the desolating war in
which our country continues to be involved, we have been intro-
duced into very solemn and painful feelings. The steps taken
on our behalf since we last met, in issuing an Appeal to our
fellow-countrymen on this deeply affecting subject, and the wide
circulation given to this Appeal through the active co-operation
of Friends in various parts of the nation, have been satisfactory
to this meeting. We trust that they may everywhere so watch
over their own spirits that they may be preserved from in any
way countenancing the war-spirit either in conduct or conversa-
tion, and be enabled to pour out their hearts in reverent suppli-
20
VOL. II.
386
EPISTLES FROM THE
[1855.
cation to our Almighty Father in Heaven on behalf of afflicted
humanity. May He be pleased in his mercy to open the eyes
of professing Christians to see the entire inconsistency of all
war with the obligations of those who should be in all respects
subject to the Prince of Peace; and may He so influence the
hearts of the nations and their rulers, as that this desolating
scourge may be speedily removed.
We have received at this time Epistles from our brethren in
Ireland, and from the several Yearly Meetings of Friends on the
American continent. These communications have introduced
us into near sympathy with our distant brethren. May they
and may we be upon the watch against all that would in any
way draw us from Christ, or from a union and fellowship one
with another in Him. May no other spirit bear rule in our
hearts than the Spirit of Jesus. May his Gospel in its fulness
be precious to us, and his love be our bond of discipleship.
Beloved Friends! in the retrospect of the time that we have
been together, and of the important deliberations in which we
have been engaged, we recur with thankfulness to the brotherly
love and mutual confidence which have prevailed amongst us.
Many and varied are the conflicts permitted in the Christian
course. Let not any think it strange that they are thus proved ;
or in seasons of discouragement, in the cloudy and dark day,
cast away their confidence, which hath great recompense of
reward. Rather let patience have its perfect work; that, in
the deep prostration of all that is of man, the Lord may yet in
his unmerited mercy cause the Sun of Righteousness to rise
upon us with healing in his wings, and after we have suffered
awhile make us perfect, stablish, strengthen, settle us. (1 Peter
v. 10.) Unto Him be glory and dominion for ever and ever.
Signed in and on behalf of the meeting, by
JOSEPH THORP,
Clerk to the meeting this year.
1856.]
387
YEARLY MEETING.
EPISTLE, 1856.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 21st of the Fifth Month to the 31st of the same,
inclusive, 1856.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN the renewed experience which has been at this time
granted that we have been owned of the Lord, we have cause
thankfully to acknowledge that it has been good for us to come
together. And under the prevailing sense of his mercy we can
adopt the words of apostolic salutation, "Peace be to the
brethren, and love with faith, from God the Father and the
Lord Jesus Christ." (Eph. vi. 23.)
God is faithful, who has called us unto the fellowship of his
Son Jesus Christ our Lord. (1 Cor. i. 9.) With Him there is
bread for the hungry, water for the thirsty, strength for the
weak, healing for the sick, and life for the dead. "The grace of
God that bringeth salvation hath appeared unto all men,
teaching us that denying ungodliness and worldly lusts we
should live soberly, righteously, and godly, in this present
world.” (Tit. ii. 11, 12.) Who amongst us, beloved Friends, has
not been made a partaker of the offers of this grace? To which
of us has not been proclaimed, “Behold the Lamb of God,
which taketh away the sin of the world?" (John i. 29.) For
which of us hath Christ not died? And who is there amongst
us unacquainted with the inward pleadings of the Holy Spirit,
softening and contriting the heart, and graciously inviting to
the full acceptance and enjoyment, in the obedience of faith, of
the plenteous redemption which is in Christ?
Seeing then that, in the infinite compassion of our Heavenly
Father, his love hath thus abounded towards us in Christ Jesus,
fervent are our desires that there may be none in anywise
shrinking from the full surrender of the heart unto Him. To
be baptized with the Holy Ghost, to experience the circumcision
of the heart, is indispensably necessary to a full participation in
202
388
EPISTLES FROM THE
[1856.
the privilege of true membership in the church and family of
the redeemed. Without this our Christianity is but a name.
And if we have a name that we live when we are dead, what
will it profit us? (Rev. iii. 1.)
(Rev. iii. 1.) How inestimable is the valuc,
how full of woe is the loss, of the immortal soul! May none,
then, be loitering as at the threshold of the sanctuary; prepared,
it may be, even to rejoice at the entering in of others, without
entering in themselves. May there be none amongst us allowing
the strength and vigour of their days to pass away as though
they had no object beyond this transitory life: but may we
each, in reverence and godly fear, keep continually in remem-
brance the infinite importance of our present stewardship; and
that we are individually called by the most impressive con-
siderations, not to be spectators merely of the Christian race,
but to run that race ourselves, if we would, in the end, through
unmerited mercy, obtain the incorruptible crown.
(1 Cor.
ix. 24, 25.)
:
Oh! the blessed fulness and freeness of that Gospel which
makes known that Christ died for all but we cannot separate
its blessings from its responsibilities. If we really feel the
preciousness of the truth that He died upon the cross for us,
we cannot reject the obligation which He hath laid upon all his
disciples, to deny themselves, to take up their cross daily, and
follow Him. (Luke ix. 23.) If we are Christ's we shall feel that
we are called to be like Him; that we are to be not of the
world, even as He was not of the world; (John xvii. 16;) that
we must crucify the flesh with its affections and lusts: (Gal.
v. 24) the Spirit of Jesus will prevail over the spirit of the
world, and destroy the relish for its unsatisfying and transitory
pleasures its vain amusements and frivolous pursuits will be
cheerfully and resolutely given up. Nay, even those things will
be carefully avoided which many regard as allowable gratifica-
tions, but which are found by the renewed mind to interfere
with a growth in grace and with the meekness, the gentleness,
and the tender-heartedness which ought to mark the humble
disciple of Christ. Nor is it merely by renouncing that which
is hurtful that the self-denial of the Christian is evinced. His
moderation in the pursuit of lawful things, and the spirit which
he exhibits whilst employed in them, will equally manifest, even
to those that are without, that in giving heed to the limitations
:
1856.]
YEARLY MEETING.
389
of truth, his life is regulated by a holicr standard than that of
the customs or habits of the world; and that he is desirous to
be conformed, in all things, to the simplicity, the truthfulness,
the self-denial and the purity into which the Holy Spirit leads
those who truly yield to its blessed guidance. Oh! that we
might, in the love of Christ, entreat all our dear friends, and
especially our beloved younger brethren and sisters, to lay these
things deeply to heart; and to be willing yet more fully to show
forth in life and conversation, that Christian self-denial and
devotedness to God which is an unchangeable criterion of the
true disciple of Him whom we call Master and Lord. Thus
only shall we be enabled to fulfil his high command, "Let your
light so shine before men, that they may see your good works
and glorify your Father which is in heaven." (Matt. v. 16.)
We rejoice at the large degree in which our members, both
older and younger, are imbued with the knowledge of the pre-
cious truths of Holy Scripture; believing that an intelligent
acquaintance with their invaluable contents, under the discipline
and teaching of the Holy Spirit, is a privilege which we cannot
too highly prize. It may be freely admitted that the powers of
the understanding were given to be employed, not by any means
exclusively upon worldly pursuits and engagements, but also
upon objects of a far higher and an enduring nature, even the
things of God and of his Kingdom, so far as He has been pleased
to reveal them to us: yet it remains to be a truth of the greatest
practical import, that "the things of God knoweth no man, but
the Spirit of God." (1 Cor. ii. 11.) How instructive in relation
to this subject is the prayer of the Apostle for the Ephesian
converts, that the God of our Lord Jesus Christ, the Father of
glory, might give unto them the spirit of wisdom and revelation
in the knowledge of Him; the eyes of their understanding being
enlightened that they might know what was the hope of their
calling. (Eph. i. 17, 18.) How touching and impressive is the
language of our Redeemer Himself: "I thank thee, O Father,
Lord of heaven and earth, because thou hast hid these things
from the wise and prudent, and hast revealed them unto babes."
(Matt. xi. 25.) It is in simple child-like obedience to the mani-
festations of the Lord's will concerning us, that this will is
opened, often very gradually, to the believing and watchful
soul. In this heavenly training, the powers of the under-
G
M
390
EPISTLES FROM THE
[1856.
standing are not laid aside as useless, but through humility and
the fear of the Lord, are strengthened and sanctified in the
exercise of their highest functions.
Be not afraid then, beloved younger friends, to humble your-
selves as little children that you may be taught of the Lord.
In all your difficulties and perplexities may you seek unto Him.
for counsel and wisdom. Pour out your hearts before Him in
the all-availing name of Jesus. Cherish a deep reverence for
the gentlest intimations of the Holy Spirit. Let nothing, we
entreat you, in anywise lead you to doubt the reality or pre-
ciousness of its immediate ministrations to your souls. Be
willing to sit alone, and to keep silence before the Lord,
suffering Him to search you as in the light of his countenance,
and to bring you again and again to a sense of the depth of
your unworthiness, and of the impotence of your own highest
efforts to attain true wisdom. Thus would you be weaned from
all earthly dependance, and be prepared to receive, with humble
thankfulness, those supplies from the Lord's own treasury which
he fails not to bestow upon his waiting and believing children.
Entering into the sheep-fold by the one door, under the heart-
felt consciousness of your many previous wanderings, you would
be taught not only to know, but to love and to obey the Shep-
herd's voice, and clearly to discern it from the voice of the
stranger. How safe, how sure, how soul-satisfying, is his
blessed guidance: Oh! that all might come into the full enjoy-
ment of it; and that neither the allurements of worldly honour
or advancement, nor an unhallowed dread of enthusiasm, may
keep any back from the thorough dedication of all their powers,
in simplicity and godly sincerity, yet in deep humility and self-
distrust, to the free disposal and service of their God.
Our epistolary intercourse with our dear brethren in Ireland
and on the American Continent has been maintained at this
time as usual. Their tokens of regard have afresh awakened
our feelings of Christian interest on their behalf, and strong are
our desires that we and they may be tenderly watchful against
all that would separate us from Christ; and that looking unto
Him alone, and truly coming under the uniting and settling
operations of his Spirit, we may be more and more builded
together, a holy temple unto the Lord. (Eph. ii. 21, 22.)
The subject of our Christian testimony in relation to ecclesi-
1856.]
YEARLY MEETING.
391
astical impositions, has been again brought before us by the
reports of distraints upon Friends on this account. We would
affectionately remind our members that our testimony in these
things to the freedom and spirituality of the Gospel, and against
all usurpation in the church of Christ, remains unchanged. It
is still precious to us; and we desire to encourage our members,
notwithstanding the questions and difficulties arising out of
their somewhat altered circumstances, watchfully to maintain it
with uprightness and integrity.
In looking back to the desolating war in which our beloved
country has been lately engaged, we would record our feelings
of reverent thankfulness to the Almighty Disposer of events,
that He has been pleased to cause the sword to be sheathed,
and peace to be again proclained among the nations of Europe.
Greatly do we desire that our members everywhere may seek
so to walk as becometh the gospel of peace, that their lives may
be yet more conspicuously a holy thank-offering unto the Lord,
and that the precious testimony to the pure and peaceable
character of the religion of Jesus may be effectually com-
mended to those around them.
Our sympathies have been afresh awakened as we have
recurred, at this time, to the deeply afflicting subjects of
Slavery and the Slave-trade. We would not forget the millions
of our fellow-men who continue to be held in unrighteous and
cruel bondage, many of them even by those who publicly profess
to honour and obey Him who died for the redemption alike of
the slave as of themselves. We would desire still to bear them
on our hearts, and to remember them in our prayers: and we
would encourage our dear friends patiently to persevere in their
efforts on their behalf.
Beloved friends, the time is short, and loud is the call for
diligence. Let patience, faith and hope be the watchwords of
the day. Let us never forget that this life is the season of our
appointed probation, in which the prize is to be wrestled for
and the race is to be run. Let us not shrink from the necessary
conflict, but rather seek for strength patiently to maintain it.
May the faithful be cheered on their way; may the mourners
be comforted; may the faint-hearted be encouraged; may the
weak be strengthened; may the indolent be aroused to a holy
earnestness, and the sinners in Zion be warned to turn unto the
392
EPISTLES FROM THE
[1857.
Lord whilst yet He may be found. And may all be afresh
stimulated to seek, through unreserved subjection to the love of
Christ, to realize the fulness of his blessing, in a life of faith-
fulness and devotedness unto God. Amen.
Signed in and on behalf of the meeting,
W
JOSEPH THORP,
Clerk to the meeting this year.
EPISTLE, 1857.
FROM THE YEARLY MEETING, HELD IN LONDON, BY ADJOURNMENTS,
From the 20th of the Fifth Month to the 29th of the same,
inclusive, 1857.
To the Quarterly and Monthly Meetings of Friends in Great
Britain, Ireland, and elsewhere.
DEAR FRIENDS,
IN being again permitted to come together as a Yearly Meet-
ing, our hearts have been humbled under the renewed sense of
the loving-kindness of the Lord. Truly his compassions fail not.
They are new every morning: great is his faithfulness. (Lam.
iii. 22, 23.)
We take comfort in the persuasion that there are many
amongst us who, like Simeon of old, can reverently bless the
Lord that their eyes have been opened to see his salvation.
May these be strengthened to hold fast their hope. In every
storm of conflict or of trial may this hope be to them as an
anchor of the soul, both sure and steadfast, entering into the
eternal realities within the veil. (Heb. vi. 19.) And may they
be so kept by the power of God, through faith, unto the very
end, as to witness the Lord Jesus, in the fulness of his redeeming
love, to be not only their hope, but their final rest and ever-
lasting praise. But, whilst our hearts have been turned in
sympathy and love towards those dear friends whom we can
salute as brethren and sisters in Christ, we are brought into a
lively exercise on account of others amongst us who cannot yet
be written amongst the living in Isracl. (Isaiah iv. 3.) It is an
awful thing to be numbered with the many who, not yielding
1857.]
YEARLY MEETING.
393
their hearts to that faith in which is the victory, "will seek to
enter in and shall not be able." (Luke xiii. 24.) And shall any
think it will be less fearful to have their portion with those who,
so far from striving to enter in at the strait gate, are striving to
evade it, preferring a way pleasing to the unregenerate nature,
quenching the light that would make their darkness manifest?
Oh! that the hearts of these might be melted under the living
sense of the tenderness of that compassion in which they are
invited and even entreated, freely to accept the offers of the
redeeming love of God in Christ Jesus. Oh! that they might
be prevailed upon, cre the day of their visitation is passed away
for ever, to hearken to the voice of eternal love, that would yet.
plead with them Turn ye, turn ye; why will ye die? (Ezek.
xxxiii. 11.)
:
How encouraging to the true penitent, how full of instruction
to the advanced Christian, is the language of the Redeemer, "I
am the door by me if any man enter in, he shall be saved."
(John x. 9.) It is a distinguishing feature of the work of the
Holy Spirit, that it bears an effectual witness to Christ, and
brings to the enjoyment of his grace in those various relations
in which He has been pleased to reveal Himself. Under the
power of heart-searching conviction, it draws the believing soul,
in contrition and humiliation, to the Saviour's feet. Here,
through the acceptance of Him, in living faith, as the propitia-
tion for sin, the reconciling love of God is shed abroad in the
heart, and we are enabled to realize the inestimable privilege
of access unto God; not in our own right, or for any works of
righteousness that we have done, but for the sake of Christ
alone. In thus witnessing of Him, and establishing the soul
upon Him, the Holy Spirit becomes a Comforter indeed.
Through his sanctifying power, the righteousness of God,
through faith, is more and more manifested in the life and
conversation, whilst all boasting is excluded. The promise of
the New Covenant, in its most precious import, is fulfilled.
(Jer. xxxi. 31–34.) (Heb. viii. 7-13.) (Heb. x. 15-22.) The
law of God becomes more and more plainly written upon the
heart, whilst a yet clearer and clearer view is granted of the
depth of that love which, in Christ Jesus, pardoneth iniquity,
transgression, and sin. Fervently do we desire that our dear
friends, everywhere, may press after an individual acquaintance
394
EPISTLES FROM THE
[1857.
with this theart searching and heart-sanctifying knowledge of the
Son of God. May none, under the heavy weight of conviction,
stop short in the first stage of Christian experience; but, yielding
without reserve to the further manifestations of light and truth,
may they be brought from step to step, in faith and faithfulness,
to the full enjoyment in their own souls of the covenant of life
and peace.
Intimately connected with our experience in these things,
and with our growth in the truth as it is in Jesus, is our estimate
of the great duty of public worship. We have afresh rejoiced
in the high privileges which abound in the Gospel, in relation to
this subject. He who died for his people to save them from
their sins, ever liveth to make intercession for them. (Heb. vii.
25.) Through his mediation, without the necessity for any in-
ferior instrumentality, is the Father to be approached and
reverently worshipped. The Lord Jesus has for ever fulfilled
and ended the typical and sacrificial worship under the law, by
the offering up of Himself upon the cross for us, once for all.
He has opened the door of access into the inner sanctuary, and
graciously appointed spiritual offerings for the service of his
temple, suited to the several conditions of all who worship in
spirit and in truth. The broken and the contrite heart, the
confession of the soul prostrate before God, the prayer of the
afflicted when he is overwhelmed, the earnest wrestling of the
spirit, the outpouring of humble thanksgiving, the spiritual song
and melody of the heart, the simple exercise of faith, the self-
denying service of love;-these are among the sacrifices which
He, our merciful and faithful High Priest, is himself pleased to
prepare by his Spirit in the hearts of them that receive Him, and
to present with acceptance unto God. In his presence there is
life and power. "He satisfieth the longing soul, and filleth the
hungry soul with goodness." (Psalm cvii. 9.) He beautifies the
meek with salvation. (Psalm cxlix. 4.) How precious, how
deeply practical are these truths. May they be yet more and
more livingly understood and experienced amongst us. May
none yield to the idea that there can be worship in any prescribed
system of observances apart from the ministrations of the Lord's
Spirit, or conclude that there can be no true worship even where
the immediate operations of his Spirit are enjoyed, without the
accompaniment of outward teaching or services.
1857.]
YEARLY MEETING.
395
Highly do we prize those spiritual gifts which the Lord Jesus
is graciously pleased still to distribute for the winning of souls
unto Himself and for the edifying of the body. May they in-
crease and abound amongst us to his praise! But, whilst we
rejoice in that Christian liberty which exists amongst us for the
free exercise of these gifts, earnest is our desire that none of
our members may ever let go their assured belief in the reality
and efficacy of the immediate teachings of the Holy Spirit.
When assembled in our religious meetings, may none rest in a
vacant stillness or indolent musing, or in thoughts wandering
upon earthly things. May all seriously remember that the
object of thus assembling is the worship of the infinite, all-seeing
and ever-present God. And let it not be forgotten that the
purpose of the immediate ministry of his Spirit is to bring us
into deep searching of heart; to enlighten us to see our true
state; to control and sanctify our thoughts and affections; and,
beyond all, to take of the things of Christ, and apply them with
power to the healing, strengthening, and refreshment of the
humble and believing soul. Were this blessed experience more
diligently sought after and realized by our members we cannot
doubt but that our religious meetings, both on First and on
other days of the week, would become, far more than is now
often the case, occasions of real profit and refreshment; the
number of spiritual worshippers would be increased, and our
simple and truly Christian principles relating to these vitally
important subjects would be yet more effectually commended to
the hearts and consciences of others.
Very impressive are the words of our Holy Redeemer, in
which He describes his true followers, "they are not of the
world, even as I am not of the world." (John xvii. 16.) He is
the Emmanuel, elect and precious, the image of Him who is in-
visible, in whom the righteousness and grace of God are revealed
to man. And it is the high privilege of his disciples to follow
his steps; to be conformed to his holy image; to be, like Him,
pure and separated in spirit from the world, meek and lowly in
heart, not seeking to gratify self, but in all things given up to
spend and be spent for the good of others, to do or to suffer
according to the will of God. This is the path which our divine
Forerunner hath Himself marked out and consecrated for us; a
path of self-denial, humility and holiness. Let none, therefore,
396
[1857.
deceive themselves by any means. The lust of the flesh, the
lust of the eyes, and the pride of life, (1 John ii. 16,) are not of
the Father, but are of the world. And whether it be in our
personal habits or attire, in our style of living, in the general
tone of our conversation or reading, in the mode of spending
our time or our money, in the character of our occupations, or
in the manner of conducting our outward affairs, whether it be
in that which we do or in that which we leave undone, all that
in
any wise fosters the desires of the flesh or of the vain and
unregenerate mind impairs the health and vigour of the Chris-
tian life. In looking at the holy example of his Lord, the
humble believer is made deeply sensible that he hath not at-
tained; but as he advances in his course, he will be more and
more constrained by the love of Christ, to "follow after,"
(Philip. iii. 12-14,) in simplicity and godly sincerity, often faint,
yet still pressing forward. May none be satisfied with any lower
aim. The standard is a high one, but it is set before us in infi-
nite wisdom and love, by Him who is willing graciously to supply
all our need.
EPISTLES FROM THE
WAND
In that great work of regeneration without which none can
see the kingdom of God, (John iii. 3,) the corrupt will and
affections are changed, new tastes and new hopes are acquired,
and a new will and new affections are implanted, and grow up
as necessary parts of the nature of the new man, which after
God is created in righteousness and true holiness. (Eph. iv.
22-24.) They who are thus transformed by the renewing of their
minds, can no longer be conformed to this world. (Rom. xii. 2.)
The axe is laid to the root of the corrupt tree. It is in the
experience of this blessed change that the true remedy is to be
found for worldliness in all its forms. And seeing we are com-
passed with so many infirmities, and surrounded by temptation
on every hand, may we individually cherish a fervent engage-
ment of heart that we may be fully redeemed and preserved
from the corruptions of the world and from the deadening in-
fluences of its spirit. The present is a day of stirring engage-
ment and of great competition. May our dear friends who are
concerned in trade beware of being drawn, it may be almost
imperceptibly, into the vortex. Whilst seeking, in the fear of
the Lord, to provide things honest in the sight of all men, may
you take heed of making the standard of others the measure of
.
1857.]
YEARLY MEETING.
397
your estimate of that in which a competency exists. Remember,
we entreat you, into what snares, into how many foolish and
hurtful lusts, they fall who set their hearts upon temporal riches.
(1 Tim. vi. 9.) Let not the best of your time and of your
energies be devoted unnecessarily to the concerns of business.
In all your engagements seek first the kingdom of God and his
righteousness; not desiring for yourselves or for your children
large earthly possessions, but rather laying up treasure in
heaven, and seeking, above all, that you, and that they, may
have an eternal portion in Christ.
This meeting has been brought under deep concern, in view
of the fearful amount of sin and misery existing in our land
through the prevailing use of intoxicating liquors. We regard
with cordial satisfaction the efforts of many of our members in
different parts of the country, to stay the progress of this deso-
lating scourge; and we take comfort in believing that, under
the divine blessing, their labour has not been in vain. Whilst
we would carefully avoid interfering in any way with the Chris-
tian liberty of our dear friends, we would encourage them
seriously to consider what may be their individual duty in rela-
tion to this important subject. The more we seek to follow the
example, and to be imbued with the spirit, of our blessed
Redeemer, the less shall we be disposed to shrink from any
course of effort or of self-denial, which a compassionate regard
for the temporal and eternal well-being of those around us may
call for at our hands.
We have at this time been comforted by the reading of epistles
from our dear brethren in Ireland and in America. We con-
tinue highly to prize these tokens of brotherly interest and
regard. May nothing be permitted to interrupt our Christian
fellowship; but with hearts turned unto the Lord, and brought
under the power of his blessed Spirit, may we be yet more and
more united in his love, and be strengthened in our different
allotments, whether of service or of suffering, to strive together,
with one mind, for the faith of the Gospel.
Accounts have been brought up to this meeting, in usual
course, of the distraints upon our members, in connexion with
the support of our Christian testimony against the payment of
demands of an ecclesiastical or military nature. It is at the
present time especially incumbent upon the members of our
398
[1857.
EPISTLES FROM THE YEARLY MEETING.
Society to be very careful in no wise to compromise their testi-
monies as to these important subjects. We desire to encourage
our friends everywhere to the faithful maintenance of them in
the patience and firmness that so highly become our Christian
profession.
Throughout the course of our deliberations in this meeting,
we have had cause to acknowledge the goodness of the Lord in
preserving us in much harmony and brotherly condescension.
We thankfully accept this as a token for good. May He con-
tinue to be with us when separated one from another; and may
his compassionate regard be extended towards all our dear
friends, wherever situated. May the aged in Christ be encou-
raged to keep the word of his patience, maintaining their watch,
as servants in waiting, knowing Him, amidst the infirmities of
their declining years, to lift them above every wave of discourage-
ment, with the sweet assurance that their redemption draweth
nigh. May the middle-aged be stirred up to continued diligence,
calling often to remembrance the days of their early visitations
and the vows of their espousals: (Jer. ii. 2:) may they especially
guard against the benumbing, deadening influences of the earthly
mind. Now is your time, dear friends, to labour, and to prove
your faithfulness to your Lord: let not the sun go down upon
you before your work is done. And for you, beloved younger
friends, who have enjoyed many privileges both in your training
and in your education, greatly do we desire that you may be
encouraged to devote yourselves with all earnestness to the
service of your Lord and Redeemer, and that all that you have
and all that you are may be sanctified to his use. And in the
end, in the Lord's unmerited mercy, may it be given to all, of
every age and condition, through heartfelt subjection to the
powerful work of redeeming love, to have their part in the
unspeakable blessedness of them that enter in through the
gates into the city of God, to go no more out for ever.
Signed in and on behalf of the meeting,
JOSEPH THORP,
Clerk to the meeting this year.
C
ACCOMMODATION BILLS, Warning against raising or circulating, II., 6,
169
ADMONITION, Remissness in imparting, lamented, II., 139
ADVERSARIES' Books, Friends to qualify themselves to reply to, I., 102
ADVICE, Sufferers in need of, to apply to Meeting for Sufferings, I., 7
as issued by the Yearly Meeting, to be put in practice by
Quarterly and Monthly Meetings, I., 106, 151
to aged Friends, II., 107
A due regard to, recommended to individual members, I., 339
"
AFFAIRS, Friends frequently to inspect the state of their, I., 178, [See
TRADE.]
AFFIRMATION, A very satisfactory form of, granted by the Legislature,
I., 161
extended to Friends in Ireland and Barbadoes, I., 168
rendered valid by the Legislature in all cases where an
oath was required, II., 262 [See OATHS.]
AFRICA, Natives of, their rights &c. under care, II., 187, [See SLAVE-
TRADE]
ALGIERS, [See CAPTIVE FRIENDS.]
AMBITIOUS SPIRIT, Caution against indulging in an, I., 232, 347
AMERICA, Good accounts from, I., 82, 129, 131, 145, 183, 194, 202,
216, 224
!!!
INDEX.
2
Friends in, generally avoid concerning themselves in the war
with Great Britain, II., 24, 30
"
keep up their meetings, and attend them with
diligence during the war, II., 38
"
""
brought under much suffering by the war, II., 28,
34, 38, 45, 49, 53
acknowledge gratefully the contributions of
Friends in England and Ireland, II., 38
77
who settle among the Indians, treat them with
kindness, II., 95, [See UNITED STATES.]
?
George Keith creates a schism in, I., 82; abated, I., 86
Great increase of Friends in, I., 183
"
""
""
AMSTERDAM, Friends of, in love and unity, I., 49, 56, 82
400
INDEX.
AMSTERDAM, Meetings quiet in, and great resort thereto; an openness
to Truth in North Holland, Friesland, Embden, and Fre-
derickstadt, I., 82
ANTIGUA, Notice of Friends in, I., 117
APPAREL, Plainness and simplicity in, enjoined, I., 37, 106, [See
PLAINNESS OF DRESS.]
APPEALS, Monthly and Quarterly Meetings to endeavour to make up
differences, so as to avoid troubling the Yearly Meeting with
Appeals, I., 175
APPRENTICES, Friends who receive, encouraged to exercise a kind and
watchful care over them, II., 318
39;
ARBITRATORS to be just and impartial men, I., 65, 157, 171
ARMED VESSELS, Friends cannot consistently be concerned in, II.,
Persons concerned in, to be timely admonished, I.,
72, 303, 306
ARMS, Our Testimony against bearing, is a testimony for Messiah, II.,
123, 188
ARREST on qui tam writs, advice respecting, I., 8
ASSEMBLIES, RELIGIOUS, Counsel not to forsake, I., 25, 87
"
235; II., 40
Exhortation to be concerned therein, to gather
in the name of Jesus, II., 59
"
God's power and presence the crown of, I.,
would be seasons of rejoicing, were all engaged
to reject hindering things, II., 97, [See MEETINGS FOR WOR-
SHIP; SILENT WAITING.]
ASSIZES AND SESSIONS, Friends to inquire at, if any are presented or
prosecuted as Recusants, &c., I., 1, 5
BACKSLIDERS, A season is afforded for the return of, which may be lost
if neglected, II., 50
,
BAPTISM, Spiritual, referred to, II., 161, 288, 310
BARBADOES, Meetings in, increase and are not disturbed, I., 31
Great openness towards the truth in, I., 72
Violent distemper in, causing great mortality, I., 73
"
BELIEF, Educational and traditional, insufficient, II., 80
BENEVOLENCE AND LIBERALITY, A disposition to, to be cherished apart
from a view to ostentation or popularity, II., 213
II., 222
especially recommended to those blessed
with outward substance, I., xxvii., 87
to the poor recommended, I., 87, 184,
to be exercised in a Christian temper,
236, 269, 304, 351, 357
INDEX.
401
BENEVOLENCE AND LIBERALITY, The Christian religion exalts, into that
Charity which promotes peace and good-will to all, II., 57
Watchfulness especially needed in the
public exercise of, II., 184, 301, 314
9
BERMUDAS, Pestilence and great mortality in, I., 80
Truth prosperous in, I., 110
Books, Collection recommended for distribution of, I., x
[
9
Arrangements for Monthly and Quarterly Meetings, respecting
their supply of, I., 6, 58, 68, 84
Distribution of, recommended to Monthly and Quarterly Meet-
ings, I., 18, 59, 75
Heads of families and guardians exhorted to prevent their
children, servants, and youth from having or reading perni-
cious books, I., 166, 185, 259, 269, 285, 325, 343, 350,
356; II., 14, 41, 65, 70, 102, 110
Youth exhorted to avoid publications which tend to draw
their attention from the Holy Scriptures, &c., II., 21, 52
Perusal of the writings of our faithful predecessors recom-
mended, II., 77, 129, [See SCRIPTURES; ADVERSARIES' BOOKS;
INFIDELITY; YEARLY MEETING.]
BOWING and giving flattering titles to men advised against, I., 139
BULL AND MOUTH, General Meeting held at, I., x.
Yearly Meeting, 1677, held at, I., xxii.
One session of Yearly Meeting, 1678, held at, I.,
"
xxiv.
I., 17
9
"
CAPTIVE FRIENDS in Algiers, Sallee, &c. One Friend in the ministry
at Algiers, I., 9
I., 13
I., 56
A fresh collection for their redemption recommended,
"
Several redeemed and brought home, I., 22
All, at Algiers, except one, redeemed; but several
remain captive in Sallee, I., 28, 32
The care of Friends on their behalf tends to strengthen
and establish them in the truth, I., 32
They desire books as a means of spreading the truth,
9
Accounts relating to their redemption inspected,
2
>
Ten captives in Mequinez-seven of them convinced
of the truth during their captivity, I., 32
Exertions to procure their liberty, I., 39, 44, 50,
58, 74, 89, 91
2 D
402
INDEX.
CAPTIVE FRIENDS, Three released by death, end their days in great
peace, I., 67
"
Others die at Mequinez, I., 91
A
2
young man convinced, I., 99
The English Government negotiate for the redemp-
tion of all the English captives, I., 94, 97
>
Friends advised to contribute to public collections
for the redemption of the other English captives, I., 97
-, Captives redeemed, gratefully acknowledge Friends'
love and care, I., 102
}
CAROLINA AND MARYLAND, The Yearly Meetings of, advocate the cause
of the oppressed Africans with their Legislatures, II., 156
CHARITY, True, explained, I., 203, [See LovE.]
CHILDREN, A godly care for the due education and safety of, recom-
mended, I., 48, 83, 120
to be brought up in useful employments, I., 106, 124;
II., 11
"
of poor Friends to be furnished with necessary learning and
employment, I., 124
not to be furnished by parents with means whereby to
indulge in pride and vain fashions, I., 48; II., 121
,
Parents enjoined to attend to the spiritual welfare of, I.,
48, 114, 132, 191; II., 14, 128, 214
Many, who have died young, have, through their parents'
nurture, manifested the efficacy of living faith, II., 317
>
The years spent at school an important stage in life, II.,
317, [See EDUCATION; PARENTS; SCHOOLS.]
CHIPPENHAM, General Meeting held at, I., x.
CHOLERA, Abatement of that pestilence thankfully noticed, II., 245,
258, 352
53,
CHRIST Our only Mediator and Intercessor with God the Father, I.,
137, 138; II., 181, 190, 231, 236, 300, 327, 335, 348
the Author and Finisher of our faith, I., 53; II., 3, 80
the Bread of Life, II., 246, 280, 306
the Foundation of the righteous, I., 12; II., 198, 330, 335,
349
our High Priest, I., 52, 194, 201; II., 39, 56, 67, 87, 128,
145, 173, 236, 246, 252, 300, 335
our Lawgiver, I., 1, 93, 150, 151, 158; II., 14
the Word of God, II., 3, 165, 231, 280
the Prince of Peace, I., 1, 3, 155, 247; II., 54, 88, 341
the Propitiation for sin, I., 52; II., 202, 229, 260, 266, 330
Our affection to, to be shown by a quiet life, and subjection to
the higher powers, I., 69
6
INDEX.
403
CHRIST, Our affection to, to be shown by confessing Him before men,
in a faithful adherence to sound principles and consistent
practice, II., 221
the universal Teacher, I., v., 230; II., 104, 228, 246, 327,
330
Divinity of, II., 192, 202, 231, 266
"
No subject of meditation more instructive than the coming of,
in the flesh, II., 235
2
CHRISTENDOM, The corruptions of, seen by the early Friends, I., v.
CHURCH, No other government owned in the, than that which it derived
?
,
"
from Christ, I., xxv.
Friends exhorted to seek after submission to that government,
I., 60; II., 335
Affairs of the, to be conducted in the meekness and wisdom
of the Lord, I., 154
Harmony and strength of the, increased by the faithfulness of
individual members, II., 199
never more the object of her Saviour's love and care than when
in tribulation, II., 275
Each has a duty, and every living member a place of usefulness
therein, II., 308, 349
must abide under, and be guided by, the Spirit of Christ, II.,
149
the temple of the living God, II., 280, 349
"
CHURCH RATES, [See TITHES.]
CIVIL GOVERNMENT, Friends exhorted to live peaceably under the, I.,
86, 187
"
Friends have always maintained a stedfast attach-
ment to the, II., 264
?
Friends have endeavoured to live peaceably under
the various revolutions of, I., 66
The favours of, acknowledged, I., 86, 161, 168,
174, 218
to be owned, by subjection to the higher powers,
and by encouraging whatever is good, I., 44, 69
Our civil and religious liberties under the, to be
,
enjoyed with thankfulness, I., 66, 147, 329; II., 224
CIVIL RIGHTS, Our view of the peaceable nature of the Christian dis-
pensation no hindrance to exercising, II., 249
COLLECTIONS not to be received from those who fall short in the pay-
ment of their debts, I., 312, 356
COLOUR, FREE PEOPLE OF, Sympathy of Friends for the, II., 264
COMMERCIAL CRISIS OF 1825, Sympathy and advice relating to, H., 218
2D2
404
INDEX.
COMMERCIAL CRISIS OF 1847-8, Sympathy and advice relating to, II., 345
COMPANY, EVIL, Cautions against, I., 184, 204, 226, 290; II., 11, 62, 70
COMPASSION enjoined for all under oppression and suffering, II., 97
Conduct and CONVERSATION, Exhortation to follow Christ, I., 301
to build on Him, the sure
Foundation, II., 11
to humility, watchfulness,
""
and plainness, I., 118, 208, 226, 243, 358; II., 2, 156
to justice and integrity, I.,
to avoid strife and conten-
I., 192
109, 112
""
tion, I., 115, 125; II., 13
281.
>
>
"
peace, I., 121, 171, 192; II., 256, 258
115
1
"7
"
330
""
right conversation, I., 202, 320
""
>
"
>
""
""
to temperance, I., 281
to restore those who err, I.,
against the vain customs and
>
to be on our guard lest the
respect we now meet with in society draw us from integrity
and consistency, II., 263
""
fashions of the world, I., 221
""
""
""
to cherish unity, love, and
""
to visit the sick, I., 128
to walk wisely towards all,
CONSCIENCE, LIBERTY OF, granted by James II., I., 33
""
by the Duke of Holstein, I., 67
CONTENTION to be avoided, I., 76, 109, 111, 183; II., 330
CONTENTIOUS PERSONS are not to take part in Church affairs, I., 76
to be dealt with in the spirit of meekness, I.,
to maintain a holy and up-
CONTRIBUTIONS recommended for assisting Friends in America in their
labours for civilizing the Indians, II., 133
Large sums contributed, II., 135
-
CONTROVERSY, Political, discouraged, I., 44, 50
with error does not necessarily establish in truth, II., 252
Religious, indulgence in, inimical to vital religion, II.,
CONVENTICLE Acт a disgrace to the Statute Books, I., 13
CONVERSATION, Advice to abstain from all evil and hurtful, I., 175
against making the events of war the frequent
"
""
subject of, I., 303; II., 45, 88, 90, 97
INDEX.
405
CONVERSATION, Circumspection in, advised, I., 176, 294; II., 2, 59
on Gospel truths to be conducted in the fear of God, II.,
243, [See CONDUCT AND CONVERSATION.]
CONVINCED PERSONS to be visited and cared for, in love, for their help,
I., 128, 134
advised not to take up a rest short of the true
rest, II., 106, 137
COUNSEL, The state which despises, deplored, II., 143
COVETOUSNESS, Cautions against, I., 89, 157, 159, 178, 232, 295; II.,
187
CREDITORS, Those who defraud their, to be testified against, I., 184
after being compounded with, to be paid in full, when prac-
ticable, I., 178, 312, 356; II., 55, 179
"
CROSS OF CHRIST, Exhortations to abide under the, I., 95, 342; II.,
16, 54, 79, 183, 193, 202
Children to be trained under the salutary restraints
of the, II., 140, 214
Fear of God prepares to submit to the, II., 307
"
"
DANCING, inconsistent with the profession of Godliness, II., 343
DANTZIC, Severe sufferings of Friends at, I., 16, 43, 50, 89
abated, I,, 22, 67. Some die under
>
,
""
secution, I., 74
Truth prosperous in, I., 49, 56
"
DAY OF SMALL THINGS, not to be despised, II., 3, 62, 71. Christ is
served in little things, II., 148, 211
DAYS, Superstitious observance of, advised against, I., 56
per-
Counsel to keep to the Scripture names of days and months,
I., 89, 139
DEATH, Punishment of, II., 185, 340
DEBTS, Payment of, not to be delayed, I., 64, 120, 210
Those who fall short of paying, to make full satisfaction when
of ability, and to live frugally in order to do so, I., 312, 356
DECLENSION of descendants of early Friends, cause of concern, I.,
304; II., 42
DEDICATION earnestly enjoined, II., 150
DEPENDANCE ON MAN, The early Friends sought to bring their
hearers from, II., 348
DETRACTION AND DEFAMATION advised against, I., 44, 65, 84, 153,
200, 221
DEVIATIONS from our ancient simplicity of manners, speech, and attire,
deplored, I., 108; II., 120
DIFFERENCES, Care to be taken for speedily ending, I., 65, 76, 86, 89,
102, 150, 157, 171, 176
4.06
INDEX.
DISCIPLINE. Christian care one over another, I., vi.
First Meeting for Discipline, a Monthly Meeting in the
county of Durham in 1653. One later in that year at
Swarthmore, I., vi.
supported with vigour, II., 91; in America, II., 95, 106
Love of our neighbour, the ground of our Christian
discipline, II., 149
•
established, and to be exercised in Divine Wisdom, I.,
149, 163; II., 59, 73
Charity to be maintained in Meetings for Discipline, I., 209
Our Christian discipline, a wall of preservation, II., 106
Neglect of, causes lowness and debility, II., 26, [See
MEETINGS FOR DISCIPLINE.]
jaman
"
DISCORD to be shunned, I., 40, 162, 175; II., 13
DISOBEDIENT, Calls to the, II., 8-9, 49-50
DISOWNED PERSONS not to be too early reinstated, I., 121
DISPUTES, Occasions of vain, to be shunned, I., 35
DISSENT, The cause of our, the profession of pure and primitive faith,
II., 96
2
DISTRACTIONS of the world, Advice to keep out of, I., 353
DIVERSIONS, which tend to alienate the mind from God to be avoided,
I., 220, 226, 238, 283, 338; II., 62, 106, [See VAIN SPORTS.]
DOCTRINAL TRUTHS of Holy Scripture, not only to be accepted in sim-
plicity, but an earnest endeavour maintained to come up in
the practice of every Christian virtue, II., 101, 232
Our views of, remain unchanged, II., 277
DOMESTIC HABITS, Advice to young Friends concerning, II., 159
DUTY, CHRISTIAN, The presence of Christ needful for the due per-
formance of, II., 157, 188
"
II.,
211
"
not a complex system, II., 135
Nothing to be esteemed little which forms a part of,
The follower of Christ should be careful that the
accessions of wealth do not disqualify him for the discharge.
of, II.,
?
212
The Christian religion leads to the performance of
all civil and religious duties, II., 250
DYING TESTIMONIES of Friends to be timely and carefully noted down,
I., 128
EARLY CHRISTIANS found much in the world to be renounced, II., 286,
321
EARLY FRIENDS purchased the truth by great sacrifices, II., 188
held the essential truths of the Christian religion, II., 231
INDEX.
407
EARLY FRIENDS were good examples by their solid deportment and
religious regard to their words and actions, I., 213
were conspicuous for self-denial, I., 258; II., 16, 43
saw the corruptions and barrenness that prevailed among
professors, I., 320; II., 82, 306
were led to separate from others, and to wait upon the
Lord together for spiritual nourishment, I., 320; II., 281, 295
maintained a faithful testimony against antichristian
impositions, &c., I., 302; II., 42
suffered scoffs and persecutions with firmness, meek-
ness, and patience, II., 197
kept up their religious meetings at the hazard of their
lives, liberties, and properties, I., 309, 337
were bright examples of temperance, justice, and truth,
I., 347; II., 242
2
In order truly to succeed them as witnesses for the
truth, we must be influenced by the same spirit, II., 69
-, The diligent attendance of week-day Meetings esteemed
by them a profitable and necessary duty, II., 83
>
by following the leadings of Divine grace, were brought
into holy communion in the one Lord, one Faith, and one
Baptism, and sympathized with and helped others, I., 257
saw clearly that Gospel worship could not be limited
to set forms or times of man's appointment, I., 300
did not affect singularity in their simplicity and self-
denial, I., 258
were brought to the work of the Spirit in the heart,
II., 353
9
History of the, an important study for our youth; a
practical comment on the apostle's words, Rom. viii. 35, 37,
39; II., 129
were comforted under persecution by the fellowship of
the Gospel, II., 189
were led by the Spirit of Truth to direct to the teaching
of the grace of God in the heart, I., 266
bore an open testimony to pure, spiritual religion, and
lived under the government of Christ's Spirit, II., 352
professed no new truths, II., 265, 348
the Divine authority of the Holy Scriptures, the
immediate and perceptible operations of the Holy Spirit; the
eternal Divinity of the Son of God, his coming in the flesh,
his propitiatory offering upon the cross, II., 266
protested against the exercise of human authority over
conscience, II., 313
,,
408
INDEX.
EARTHLY-MINDEDNESS to be guarded against in trade, commerce,
agriculture, II., 231
deplored, II., 348
ECCLESIASTICAL COURTS, Friends put to great expense in, I., 212
ECCLESIASTICAL DEMANDS, a compliance with, is not refused from
obstinacy or self-interest, I., 346; II., 87
ECONOMY, [See MODERATION.]
EDINBURGH, Friends in, kept out of their Meeting-house, I., 89
EDUCATION.—All who have the care of children advised to bring them
up in plainness, and in the nurture and admonition of the
Lord, I., 63, 97, 106, 124, 127, 146, 207, 252, 273, 304;
II., 11
2
??
to be careful to impart religious instruction,
I., 114, 127, 132, 146, 196, 203, 250, 259, 289, 316, 325,
349; II., 14
""
"
""
to bring up children in the attendance of
week-day Meetings, I., 165; II., 170
to be earnest in
prayer for the spiritual
and
""
welfare of children, I., 72, 288
to exercise due restraint, II., 109, 116, 140, 174
to procure for them useful learning, I., 316
Religious, not confined to the nurture of early childhood,
II., 318
""
"
ELDERS to watch tenderly over the flock of God, I., 113, 179, 280
Divine wisdom alone qualifies, for helps in the Church, I., 125
ELDERS AND OVERSEERS, the requisite qualifications of I., 140
to be diligent in the discharge of their
duties, II., 42, 61
to enforce their counsel by their example,
II., 61, 66, 112
>
A due attention to the light of Christ would increase the
number of rightly qualified, II., 213
ELECTIONS of Members of Parliament, Caution against political conten-
tion in, II., 185
,,
against encouraging in
any way vice and drunkenness at, II., 303
Political franchise to be exercised in a Christian temper,
II., 332
,,
EMBDEN, Collection recommended for Friends of, I., 82, 92
Openness among the people at, I., 82
EPISTLES.-Friends, especially youth, advised to peruse those of
former years, II., 125
EXPENDITURE, DOMESTIC, Timely contraction of, advised to those sud-
denly subjected to difficulties, II., 179
INDEX.
409
FAILINGS of others to be our warnings, &c., II., 17
,
To be cautious of conversing on, II., 233
FAITH in our Lord Jesus Christ acknowledged and enjoined, I., 166,
180, 196, 214, 306, 331
""
""
""
""
带有
​""
FAMILY VISITS, by Committees, recommended, I., 121, 184, 273,
279
"
FASHIONS, vain, inconsistent with the teachings of the Holy Spirit,
I., 295
FAST, the acceptable, recommended, I., 313, 318
FINES imposed by the Government, Accounts to be kept of, I., 23
FIRST-DAY OF THE WEEK, On the right employment of, II., 177
FOLLOWER OF CHRIST must take up his cross, II., 36
sets no limits to his allegiance to Him, II.,
9
as our Sanctuary, I., 11; our Mediator, I., 138
the Prince of Life and Peace, I., 155, 298, 307
King of Kings and Lord of Lords, I., 338
our Holy Head and High Priest, II., 67
the Rock of Ages, II., 173
276
FORMS OF PRAYER, Our disuse of, founded on a correct view of the
Gospel Dispensation, II., 227, [See PRAYER.]
Fox, GEORGE, Journal of, is printed; direction for its circulation, I., 80
referred to, II., 330
""
Epistles from, I., 10, 19, 24, 29, 34, 40, 45, 51, 60
Collection of his Epistles referred to, I., 143
FREDERICKSTADT, Friends of, though impoverished by the war, yet
enjoy their meetings in peace, I., 134–5
Openness to the truth in, I., 82
Relief extended to Friends of, who had suffered by
}
"
the war, I., 96–7
FRIESLAND, Friends in, preserved in love, I., 131
FUNERALS, Caution against extravagant expenses at, and wearing or
giving mourning habits, I., 169
FURNITURE, Excess and vanity in, advised against, I., 106, 290, 295;
II., 102, 146, 159, 338, 350
GERMANY, Openness in people on the sea-coast of, I., 114
GIFTS IN THE CHURCH, Distribution of, one result of the immediate
influence of the Holy Spirit, II., 267
GODLINESS, Revolting from the form of, often attended with the loss of
the power of it, I., 258
The life of, consists of conversion, daily dependence upon
God, and entire obedience to his law, II., 253
410
INDEX.
GOSPEL of Christ opens the understanding and quickens the heart, I.,
101
}
"
| ||
2
was preached to Abraham before Moses wrote the Pentateuch,
I., 42
Inestimable blessings provided for us in the, II., 231–2
The fellowship of the, a strength to true believers, II., 189, 206
The religion of the, practical, II., 334-5
Our views on silent waiting upon God in harmony with the
spirituality of the Gospel dispensation, II., 194
Right apprehensions of, unavailing without regeneration, II.,
220
The requirements of, unalterable, I., 220; II., 353
adapted to the wants of man in every age, &c., II., 353
GOSPEL ORDER, Exhortations to maintain, I., 116, 121, 129, 134,
143
GOSPEL MINISTRY, [See MINISTRY.]
GRACE, DIVINE, Our ancestors were led to proclaim the sufficiency of,
I., 266
""
were brought thereby to an inward fellow-
ship in the one Lord, one Faith, and one Baptism, I., 257
to a right understanding
99
""
of the things of God, I., 234
granted to all men as the means of sanctification,
Change of heart is effected by, II., 246
HEATHEN, The condition of the, recommended to sympathy, II., 255
HOLINESS explained, I., 203
Exhortations to, I., 109, 132; II., 13, 273, 336
Love of the world turns aside from, II., 192
II., 97
"
"
2
One of the effects of, an increase of true love, II., 195
}
HOLY SPIRIT gives access to God, and bestows wisdom to know and
power to perform his will, I., 234–5
"
The power of the, subjects the will to the cross of Christ,
I., 252
2
Our testimony to the sufficiency of the, is founded on the
everlasting Gospel, I., 320
By abiding under the teaching of the, the practice is
brought into conformity to it, I., 340
"
Without the guidance of the, we can do nothing to the
glory of God, I., 355; II.,
4.7
The way to profit by the, is to retire often unto it, II.,
By the virtue of the, we may become fruitful, II., 23
"
HOLY SPIRIT, Without the influence of the, the best of words unpro-
fitable, II., 51
our profession will dege-
9
,,
nerate into formality, II., 69
INDEX.
""
"
The teachings of the, of inestimable value, II., 212
Faith in the help and guidance of the, an important part
"
of our profession, II., 237
2
The sufficiency of the, as a Teacher has been proved under
many trials, II., 260
We believe in no principle of light, life, or holiness,
"
except the influence of the, II., 273
a gift for which we must render account, II., 325
}
The teachings of the, restrain and excite to faithfulness,
II., 343
"
2
The immediate teaching of the, the foundation of all
gospel worship and ministry, II., 347
HOLLAND, Yearly Meeting in, I., 13
411
Openness among the people in, I., 82, 114
Friends in love and unity in, I., 31, 39
HOSPITALITY, Whilst exercising, moderation to be observed, II., 211,
[See SIMPLICITY; TRAVELLERS IN BUSINESS.]
HUMILITY carnestly recommended, I., xxxiv., 127; II., 153, 158,
187, 192, 221, 259, 275, 293, 324
Trials, rightly received, produce, II., 283
"
a soil in which enmity cannot live, II., 129
Hunting for DIVERSION, [See VAIN Sports.]
ILLUMINATING, Great suffering sustained for non-compliance with that
and other inconsistent practices, I., 315
9
To abstain from, is a Christian testimony, II., 166
IMPROPRIATE TITHES, Friends bear a conscientious testimony against
receiving and paying, II., 10, [See TITHES.]
INDIANS, having long received just and kind treatment from Friends,
repose confidence in them, II., 87, 92
War between Great Britain and the United States retards the
work of civilizing the, II., 164
Friends in America very diligent and successful in promoting
the civilization of the, II., 133, 135, 147, 151, 156, 164,
175, 187, 190, 209
INDUSTRY, Children to be brought up in useful employments, I., 106;
II., 28
praiseworthy and indispensable under the regulating influence
of Divine Grace, II., 100, 170, 179, 207
412
INDUSTRY and moderation, roots of benefit, contrasted with the love of
money—the root of all evil, II., 128
INFIDELITY, Caution against books and conversation which encourage,
I., 165, 185, 269, 296, 325
INSOLVENCY, Advice relating to, I., 195, 347
INTEMPERANCE, A watchful care to be exercised in order to avoid, I.,
56, 273, 290, 353; II., 99, 239, 262
ISLE OF MAN, Suffering state of Friends in, I., 82
JAMAICA, Truth prosperous in, I., 39, 56
INDEX.
Terrible earthquake at Port Royal, and remarkable preserva-
tion of some Friends, I., 73
JERSEY, EAST AND WEST, Friends in love and unity, and truth pros-
sperous in, I., 31-2, 49, 72-3, 117
Sufferings of Friends in, on account of the
"
"
war, I., 38
JUDGING SPIRIT, Christian humility shuts out the, II., 270, 324
JUSTICE IN DEALING, Exhortations relative to, I., 178, 280, 300, 311,
355; II., 65, 179, 345
KNOWLEDGE, Seeking to increase, rather than to have the will sub-
jected, a loss to many, II., 69
To communicate that which prepares for the service of
9
God, an important duty, II., 173
LAWS OF THE LAND to be respected, II., 185, 264
LIBERTY, RELIGIOUS, Exhortation faithfully and thankfully to improve,
I., 51, 100, 118, 158
"
LIFE, The chief object of, is to cultivate piety and virtue, II., 234
-, Every period of, has its temptations, I., 293; II., 324
LIGHT OF CHRIST, Watchfulness in the, against divisions enjoined, I., 88
Counsel to walk in the, I., 178, 340; II., 13
so to order our conversation that its ex-
9
""
cellency may be manifested, I., 354
2
The early Christians and the early Friends were
brought thereby to see the need of self-denial, and became a
peculiar people, zealous of good works, II., 322
7
Children to be directed to the, I., 146, 208; II.,
208, 217, 237
LIVING, HIGH AND EXPENSIVE, to be avoided, II., 35
LONG ISLAND, Friends in love and unity, and truth prosperous in, I., 39,
72, 82, 117
Friends in, their sufferings on account of the war, I., 38
2
LOVE AND UNITY enjoined, I., 3, 98, 112, 147, 162, 195, 206; II., 8,
76, 124, 132, 158, 256, 258, 348
INDEX.
413
LOVE AND UNITY, Humility tends to preserve, II., 158
Love of God edifies the Church, I., 11, 30, 61
Wonderful manifestations of the, II., 257
9
Mga taga teng
LOVE, CHRISTIAN, has no limits, II., 240
LOYALTY, fidelity, and affection to the King, enjoined, I., 174, 261,
264, 329; II., 355
LUXURY deplored, as disqualifying for the pursuit of virtue and true
happiness, I., 342; II., 15
calls for faithfulness, humility, and thankfulness, I., 122
extends to the hindermost of the flock, II., 8
The tendering influence of, above all things precious
II., 180
display, and self-indulgence, tend to benumb the spiritual
faculties, II., 350
MAGISTRATES, Obedience to, enjoined, in all things not inconsistent
with religious duty, I., 132, 342
MARRIAGE, a Divine ordinance, II., 31
"
Advice to proceed in the great concern of, in the fear of the
Lord, I., 128, 204
2
to parents and guardians relating to, I., 49, 84,
163, 168, 223
""
""
to young and unmarried persons, I., 49, 55, 153, 166
with near relations to be avoided, I., 84, 178, 188
with persons not in profession with us discouraged, I.,
84, 120, 139, 188; II., 31
, Our regulations respecting, to be observed, I., 188
not to be proceeded in without consent of parents or
guardians, I., 117, 178
All Friends concerned in and about marriages to be exam-
ples of moderation and temperance, I., 132
MARYLAND, Friends in, introduce amongst the Indians religious in-
struction and the comforts of civilized life, II., 123, 156
9
Friends in love and unity and truth prosperous in, I., 32,
39, 56, 67, 73, 117
""
"
with their Legislature, II., 156, 160
Masters and MISTRESSES exhorted to follow the Apostle's directions,
Eph. vi., &c., I., 106, 280
""
advocate the cause of the African race
to exercise due restraint, and to be
watchful that their example may conduce to the preservation
of youth in innocency and plainness, I., 188, 217, 308, 317,
343; II., 100, 128
414
INDEX.
MASTERS AND MISTRESSES exhorted to instruct their families in the
precepts and doctrines of the Christian religion, I., 196,
203
encouraged to impart religious instruction to
servants and others, to allow them to share in the family
reading of the Scriptures, II., 171; and to attend public
worship, II., 100, [See Books; PARENTS.]
MEALS, Advised that our hearts be turned in gratitude to God when
assembled at, II., 178
MEETINGS FOR DISCIPLINE were set up by the power, Spirit, and wisdom
of God, I., 60, 76, 104
to be kept in the name, power, and wisdom
of Christ, I, 86, 97, 115, 198, 262, 265
,
The affairs of, to be conducted in the Chris-
tian spirit of peace and love, I., 209, 240, 257
without partiality
""
or respect of persons, I., 176
2
All who engage in, should be of upright
hearts and clean hands, and know their own wills brought
into subjection to the Spirit of Christ, I., 146, 262
"
Young Friends to be encouraged to attend,
I., 108, 163, 204, 222
MEETINGS, GENERAL, answering to our present Yearly Meeting, I,
viii., xvii.
MEETING FOR SUFFERINGS, established 1675, as the Standing Com-
mittee of the Yearly Meeting, I., xx.; appointed in counties
where sufferings are severe, I., 4; directed to relieve Friends
in Ireland, I., 43, 49, 68
MEETINGS FOR WORSHIP, established in most parts of the nation in
1654, I., iv.
""
to be attended diligently, not in a formal
manner, but in a serious patient waiting upon God, I., 203,
227, 230, 235, 240, 242, 246, 268, 279, 284, 293, 313,
338; II., 66, 294, 305, 331, 336
"
The diligent attendance of, a public acknow-
}
ledgment of our dependence upon God, II., 336, 354
Exhortations to punctual attendance of, I.,
258, 287, 293, 338; II., 4, 12, 25, 100, 113, 162, 166,
182, 204, 228, 248, 281, 305
9
An indolent state of mind to be guarded
against in, II., 25, 47, 86, 100, 268
Elders and heads of families to be good
"
examples in the attendance of, I., 185, 246
INDEX.
415
MEETINGS FOR WORSHIP, Children to be brought up in the diligent and
constant attendance of, I., 285
"
Care enjoined as to conversation at the close
of, I., 251, 262; II., 86
9
Acts of devotion to be performed under the
influence of the Word of Life, I., 240
Reverence and fervency of spirit in, recom-
"
mended, I., 242, 258, 339, 344
9
The necessity and benefit of attending, on
week-days, II., 83, 241, 311; many neglect them who are
far removed from indigence, II., 119
"
The remiss in the attendance of, to be timely
counselled, II., 140, [See WEEK-DAY MEETINGS.]
MEETING, YEARLY, The first, held at Swannington, in Leicestershire,
anno 1654, I., viii.; one at Skipton, 1658; at Balby, 1660,
I., xi.; at Kendall, 1661, I., xii.
appointed to be held in London in 1670, I., xv.
Minutes of, regularly kept from 1672, I., xvii.
writes not to its subordinate meetings as a matter
of form, but as renewedly impressed with the state of the
Church, II., 81, 95, 122, 225, 251
9
The object of offering counsel to its members is
their increase in Christ, II., 114
issues a special minute to parents, &c., to incite
to duty, II., 145.
,
I., 59
MEETINGS, MONTHLY, The first, established in Durham, 1653, I., vi.
not generally established till 1668, I., vii.
About 151, in England and Wales in 1691,
1
Good order and care maintained in, I., 47
"
to be careful that the advice of the Yearly
Meeting be put in practice, I., 106, 151, 210
that the business of, be transacted
""
by persons well grounded in the principles of truth, I., 222
MEETING, MORNING, of ministers and elders, instituted 1673, I., xviii.
MEETINGS, QUARTERLY, Instituted in the year 1668, I., vii.
to see that the advice of the Yearly Meeting
be put in practice, I., 106, 151, 210
advised to appoint as representatives to the
Yearly Meeting, such as are diligent attenders of meetings for
discipline, and consistent in conduct, I., 201
MERCY AND GOODNESS OF GOD, All exhorted to live under a continual
sense of the, I., 263
416
INDEX.
MERCY AND GOODNESS OF GOD, To pervert, to the corruption of our
manners, a lamentable abuse, I., 285
"
A review of past and present, should
fill the heart with gratitude, II., 258
MENNONISTS, OR BAPTISTS, AND PIETISTS, Much openness among, to
hear the truth declared by Friends, I., 79
MILITIA, &c., Distraints for, II., 53, 99, 103, 105, 112, 114, 118, and
in most of the succeeding Epistles to the year 1829
amounted in 1804 to £3260, II., 123
MINISTERS, Twenty-five ministers in 1652, and sixty in 1653: a con-
vincing power attends their ministry, I., iv.
exhorted to diligence in visiting meetings, especially those
least frequented, I., 82
and elders exhorted to watch over such as are young in the
ministry, I., 156
to keep to sound words or Scripture terms, I.,
""
9
""
181
The aim of all true ministers is to direct to the teachings
"
of the Holy Spirit, I., 284
to be good examples to believers, according to 1 Tim. iv.
12, I., 134
to adorn the doctrine of the Gospel, &c., I., 273
Visits of faithful, earnestly desired, I., 117
MINISTRY, GOSPEL, The right qualification for, is freely given by Christ,
I., 335, 346
-, A testimony to the purity and freedom of, an im-
portant and prominent principle of our profession, II., 104,
343
,
This testimony an evidence that the formation
of our Society was not an effort of human wisdom, II.,
147
will be duly regarded by those who are faithful to
the inward Teacher, I., 293
supplied by the teaching and influence of the Holy
Spirit, I., 306; II., 104
a great favour to the church, yet the immediate
teaching of the Spirit of Christ is the distinguishing excel-
lence of the Christian dispensation, II., 133
"
The gift being divine, and received freely from
Christ, should be exercised freely and faithfully, I., 306, 346;
II., 5, 75, 89, 120, 224
-, No right appointment nor qualification to exer-
cise, but by Jesus Christ, II., 268
INDEX.
417
MINISTRY, GOSPEL, From the rise of our Society the gift has been
bestowed on servants and handmaidens, without respect of
persons, II., 306
MODERATION enjoined, viz., the right and temperate use of all the
Lord's outward gifts, I., 132, 169, 221, 226, 273, 317, 328,
347; II., 22, 128, 152, 159, 170, 207, 320, 343, 350
The rich warned against applying their temporal blessings
to indulgence in pleasure and vanity, I., 236, 290
to be observed whilst given to hospitality, II., 211
MOTHERS advised to be careful to instruct their children in the know-
ledge of religion, I., 192; II., 195
MOURNING HABITS, Cautions against giving or wearing, I., 169, 275;
II., 326
MUSIC, The acquisition and practice of, discouraged, II., 332, 343
NANTUCKET, Friends of, suffer greatly on account of the war, II., 38
NATIONAL STOCK first instituted at a General Meeting at Scalehouse,
1658, I., viii.
NAVY, For manning the, £1000 distrained from Friends, II., 95;
further distraints, II., 99
NEGROES, [See SLAVE-TRADE and SLAVERY.]
NEVIS, ISLAND OF, Friends there, in love and unity, I., 32, 73
117
"
""
NEW ENGLAND. Truth prosperous in, I., 49, &c.
9
insulted and plundered by the French, I.,
Moderate people in, condemn the martyrdom of
Friends, I., 73
The cry of blood revived in, by confusion about witch-
,
VOL. II.
Pestilence and great mortality in, I., 80
craft, on which charge several are put to death, I., 73
Friends in, relieved from tithes, &c. by law, I., 199
OATHS. Friends encouraged to tender their answers in person without
oath, as likely to be of good service, I., 6
Much effort made for relief from, I., 66
2
A proposal in Parliament for relief from, lost by one vote,
I., 74, [See AFFIRMATION.]
OBEDIENCE to the teaching of the Holy Spirit will remove occasions
for the repetition of outward directions, I., 142
enjoined, II., 207, 210, 215
OFFENCE, Advice not to be apt to take; II., 17, 270
OFFERING, The One, Christ Jesus, to be constantly borne in mind as
perfecting them that are sanctified, II., 261
2 E
418
INDEX.
ОнIO, Yearly Meeting established, &c., II., 164
OUTWARD CONCERNS, All advised to limit their, I., 160; II., 175, 179,
244
""
Divine Wisdom in, II., 18
OVERSEERS, [See ELDERS, OVERSIGHT.]
OVERSIGHT enjoined, I., 3, 88, 98, 104, 246; II., 161, 258
""
of the young, I., 63, 71, 99, 123, 205; II., 284
in order to recover and restore such as have erred,
I., 172, 238, 281; II., 221, 258
""
""
to be exercised, as good stewards, instructing,
reproving, and restraining, with wisdom, &c., I., 321 ; II., 161
Our early Friends were good examples by reproving
offenders and encouraging the weak, I., 257
All who exhort and admonish, should be careful of their
own conduct, I., 262; II., 191
to keep an eye to the guidance of
This mutual care a fundamental principle of our Christian
discipline, II., 133
-, Young Friends encouraged to exercise, modestly and faith-
fully, II., 222
PAPER CREDIT, [See ACCOMMODATION BILLS.]
PARDON, The act of general and free, I., 83; by which ninety-seven
Friends are released from prison, I., 87
PARENTS exhorted to lay to heart their work and calling, and to educate
their children and servants in the fear of God, and in plain-
ness and simplicity, I, 37, 45, 55, 63, 71, 87, 97, 106,
108, 127, 139, 146, 149, 188, 207, 235, 250, 294, 305,
317,
349
""
""
to be good examples to their children, I., 97, 140,
153, 207, 214, 222, 259, 308; II., 174
""
to take opportunities of waiting upon the Lord
with their children, I., 115, 124, 192, 203, 208, 285; II., 102
to bring them up in the frequent reading of the
Holy Scriptures, &c., I., 149, 192, 196, 200, 203, 208,
213, 222, 239, 349; II., 14, 41
""
to encourage them to become acquainted with the
history, as well as the records, of the Christian faith and
practice of our pious predecessors, II., 129
Cautions against indulging children in worldly liberties, as
gay attire, &c., I., 124, 213, 227, 273, 349; II., 116, 120
to take timely care that their children are not corrupted by
the ill examples of any others, I., 128; II., 110, 174
INDEX.
419
PARENTS enjoined to seek counsel of the Lord for their children in
proposals of marriage, I., 118; and to encourage them to
wait upon Him themselves for counsel, I., 128
| | |
advised not to make it their chief care to obtain large mar-
riage portions for their children, I., 163
""
frequently to seek the Lord on behalf of their off-
spring and families, I., 288, 325; II., 76
""
to watch against remissness in performing their own
duties, I., 289, 308
God
""
to avoid placing out youth for education or business
where they would be subject to improper company, I.,
325; II., 58, 174
""
to encourage their children to submit to the cross of
Christ, I., 304; II., 183
""
to educate them in a reverent regard for the prin-
ciple of truth in themselves, II., 14
who fail to suppress the beginnings of undue liberty, cannot
expect a blessing, II., 109, 116, 121
Powerful incitements to faithfulness, addressed to, II.,
183-4, [See BOOKS, CHILDREN, EDUCATION, MASTERS AND
MISTRESSES.]
PEACE, That "God hath called us to," (1 Cor. vii. 15)—a leading
principle of our profession, II., 85
of the Church, exhortations to promote the, I., 59, 95, 138
concord, and unity enjoined, I., 85, 88
Friends exhorted to evince themselves followers of the
Prince of Peace, and to supplicate for its prevalence,
II., 88
9
""
to be prompt in undertaking and prudent in executing
the office of peace-maker, II., 159
PENNSYLVANIA, Friends of, suffer greatly by the revolution, II., 38.
Boarding-school opened under the direction of the
Yearly Meeting of, II., 113, 160
"
Yearly Meeting adjourned on account of the dreadful
ravages of the yellow fever, II., 105, [See INDIANS.]
PERSECUTORS, Accounts of Divine judgments on, to be correctly
recorded, duly attested, and sent to the Quarterly and Yearly
Meetings, I., 5, 78, 83
PHILADELPHIA, The Friends banished from, permitted to return home,
after two had died in exile, II., 38
PIETISTS, Dissenters from the Lutherans, in Germany, I., 74, 79
2 E 2
420
INDEX.
PLAINNESS OF DRESS recommended as a Christian testimony, I., 37,
55, 64, 115, 120, 124, 197, 208, 212, 217, 226, 235, 261,
266, 290, 295, 317, 325, 348, 352; II., 76, 120, 192, 211,
276, 326, 350, [See APPAREL, CHILDREN, MASTERS AND
MISTRESSES, PARENTS.]
PLAYHOUSES AND PLACES OF DIVERSION, Friends, and especially the
youth, exhorted to avoid, I., 227, 238, 261, 266, 283, 290;
II., 25, 106, 332, 343, 349
PLAYS, ROMANCES, &c., Advice against reading, I., 157, 185, 221,
350; II., 12
POLITICS, caution against engaging in, II., 97, 244, 250, 332, 344
POOR, The necessities of the, to be relieved, I., xxxiii., 184, 304, 339
Children of the, to be provided with education, &c., I., 124
who walk orderly, an ornament to our Society, I., 149
Frugality enjoined on those in affluence, in order to be able to
relieve liberally the wants of the needy of all denominations,
I., 351, 357; II., 115, 142, 159, 339, 344
9
have as much need of watchfulness as the rich, II., 141
Contentment, a peculiar ornament of the, II., 143
Our approved practice to maintain our own, and to contribute
our share to the parish poor-rates, I, 157
POWER, THE LORD's, They who keep in the sense of, shall always
be green and thrive, I., xxiii.; to this we are called, I.,
148
Friends exhorted to keep all their meetings in,
to be kept to, whereby all may see their place
and service in the churches, I., 183
None to be ashamed of the tendering influence
9
2
I., xxiv., 179
9
of, I., 228
PRAYER, NO duty more clearly set forth in the Scriptures than, II., 203
, a great privilege, II., 227, 238, 294
PRIDE, The great sin of, deplored and advised against, I., 123, 125,
146, 153, 226, 347, 352
A particular Epistle issued against, referred to, I., 150
9
PRIESTS' WAGES, A faithful testimony to be borne against, I., 187,
195, 199, 242, 296; II., 92
PRINCIPLES, RELIGIOUS, The strongest testimony we can give of the
excellency of those we profess, is their efficacy on our lives,
I., 325
The consistent Christian will make no com-
promise of principle, II., 212
INDEX.
421
PRINCIPLES, RELIGIOUS, Our Christian principles teach us to live in
the world aright, but not unto the world, II., 191
2
We retain the same unalterable principles as
our early Friends, II., 266
PRISONERS. In the year 1661, hundreds of Friends in Newgate; in 1662,
nearly two hundred and fifty in the prisons of London and
Southwark; in 1662-3-4; fifty-two Friends die in Newgate,
I., xiii.
in 1665, one hundred and twenty in Newgate alone, I., xiv.
in 1758, one Friend died in prison, aged 97 years, I., 311
No Friend in prison on account of our testimonies from
1815 to 1835, when one Friend was imprisoned at Carlow in
Ireland for refusing to pay tithes, II., 267; liberated after
six months' confinement under a clause of an Act of Parlia-
ment, II., 271
2
For annual account of the number of Friends, prisoners in
the gaols of England, see the Statement subjoined to this
Index
!!!
"
PRIVATEERS, [See ARMED VESSELS.]
PRIZE GOODS, Friends cannot consistently purchase or sell, II., 39
PROFESSION, CHRISTIAN, Character of our, described, II., 217
PROPHECY, To avoid vain speculations upon unfulfilled, II., 247
PROTESTANT Martyrs and ReFORMERS referred to, as good examples of
upright zeal and concern for the truth, I., 346; II., 39
PUBLIC HOUSES, A due estimate of our religious profession would deter
from unnecessarily frequenting, I., 353; II., 99 [See
TAVERNS.]
PUBLIC REJOICINGS, [See ILLUMINATING."
PUBLIC WORSHIP, [See MEETINGS FOR WORSHIP.]
PUNISHMENT OF DEATH, Concern of the Yearly Meeting for its aboli-
tion, II., 185, 239, 340
PURITY AND HOLINESS, All are called to, II., 83
QUEEN Anne's Act of Grace, whereby many prisoners were discharged,
I., 122, 127
Victoria, the continuance of the Lord's protecting care to, im-
plored, II., 344
QUERIES, Weighty, by way of self-examination, recommended to all
Friends, I., 278; II., 73, 91, 96, 108, 127-8, 190, 198,
242, 258, 276, 342, 353
QUESTIONS, CIVIL OR POLITICAL, When public feeling is agitated by,
the humble Christian will retire to the place of prayer, II.,
191
422
INDEX.
QUESTIONS, CIVIL OR POLITICAL, Great care is needful not to be
injuriously involved in, II., 250
QUIETUDE of mind, a great help to our progress heavenward, II., 207
REBELLION, The spirit of, to be judged and condemned, I., 61
against the King, restrained and quelled, I., 137, 141, 255
Records of SUFFERINGS, [See SUFFERINGS.]
RECREATIONS, The Christian's best recreation is the relief of distress,
II., 106, [See PLAYHOUSES; DIVERSIONS.]
REDEMPTION BY JESUS CHRIST, Our principles embrace faith in, II.,
211
a wonderful manifestation of the love
of God, II., 257
293
to be accepted with thankfulness, II.,
REFORMATION, PROTESTANT, We have endeavoured, through Divine
help, to carry forward the, I., 346
REGENERATION an indispensable experience, I., 353; II., 16, 27
Encouragement to those who have followed Christ in
the, II., 55
"
often a gradual work, II., 305
Rejoicing, PublIC, To refrain from the prevailing mode of, is a Chris-
tian testimony, I., 314; II., 115, 166
RELIGION, The fruits of the Spirit should be manifest in those who
profess the pure, I., 20, 118
The excellency of the Christian, to be shown forth by the
spirituality of our worship, and purity of our lives, II., 176
Exhortations to live in the life of true, I., 225, 353
>
Essential and acceptable, only produced through a renova-
tion of heart, II., 36, 79
>
Professors of spiritual, exhorted to suffer the influence of
the Spirit of Truth to become their rule of conduct, II., 57,
255
}
"
not a speculative thing, but a practical duty, II., 91
}
The Christian, designed to regulate and refine the natural
affections, II., 57
RELIGIOUS CONVERSATION helpful, but not to be hastily entered upon,
II.,
233
RETIREMENT, The practice of, recommended, II., 3, 25,
108, 202, 213, 216, 226, 233, 260, 283
in families, II., 178, 228, 233,
and that servants be partakers of the benefit of, and of family
Scripture reading, II., 128
""
INDEX.
423
REMOVALS, Cautions respecting: Friends advised to attend to the
pointings of Divine wisdom, when proposing to change their
place of residence, II., 58
REPRESENTATIVES TO THE YEARLY MEETING, First meeting of, at Skip-
ton in 1660, I., xi.
in 1672, I., xviii.
faithful, intelligent Friends
to be sent from each county as, I., 3, 9, 19, 23, 34, 39, 45,
51, 59, 68, 77, 81, 85, 130, 136
REVENUE of the State, Friends enjoined not to defraud the, I., 105,
123, 141, 152, 159, 196, 200, 209, 214, 285, 303, 323, 356;
II., 64
•
Our principles require that we "render to Cæsar the things
that are Cæsar's," I., 303
REVOLUTIONARY STATE OF EUROPE referred to, II., 343, 351
REVOLUTIONS which God is pleased to bring about or suffer, not to be
subjects of controversy among his people, I., 70; II., 80
Rhode Island, Good accounts from, I., 82
Truth prosperous in, I., 32, 39, 73, 117
"
2
}
directed to meet in London
RICH, THE, encouraged to be diligent in attending meetings, I., 217
Many of, are good stewards, II., 142
reminded of their responsibility, I., 351; II., 142, 300
Humility a peculiar ornament to the, II., 143
not to trust in their riches, but to do good and communicate,
I., 254, 269, 290, 304; II., 159, 320
not to set an ill example by indulging in costly habits,
II., 159
The blessing of God alone makes truly rich, I., 295
RICHES, Exhortations against the pursuit of, I., 343, 347, 351; II.,
46, 67, 88, 99
""
not to trust in outward possessions, nor to fall
into differences about them, I., 46
tend to choke the good seed, and to render men unfruitful, I.,
290, 311
The desire of acquiring, an incitement to evil, II., 93
The eager pursuit of, a token of earthly-mindedness, I., 290;
II., 46
Weighty counsel to all, whether abounding in, or not, II.,
338, [See COVETOUSNESS.]
RIGHTEOUSNESS is immutable justice, and leaves no duty unfulfilled, II.,
130
RISE OF THE RELIGIOUS SOCIETY OF FRIENDS, Sketch of the, I., 332 to
335
424
INDEX.
ROMANCES, Counsel against reading, I., 157, [See Books; PARENTS.]
RULES OF DISCIPLINE revised and enlarged, II., 253
RUN GOODS, [See REVENUE.]
SALVATION, All men may obtain, II., 84; although utterly insufficient
to effect their own, II., 225
The Captain of, cheers his followers with the hope of an
unfading crown, II., 348
Sanctification, True Christian practice is the fruit of, I., 208
Unrestrained evil propensities mar the work of, II.,
2
146
is to be carried forward by faith, repentance, prayer,
and obedience, II., 232
SCHEMES for the employment of capital. Caution relating to, II., 324
SCHISM, Counsel to avoid, I., 76
in America alluded to, I., 79
The Hicksite, deplored, II., 231, 235
"
SCHISMATICS, Many restored; others relapse into the world, I., 18, 38,
[See SEPARATISTS.]
"
SCHOOL-MASTERS AND MISTRESSES, Advice to provide faithful Friends
for the office of, I., 48, 56, 83
"
2
to bring up children in plain-
ness of speech and apparel, and in the frequent reading of
the Holy Scriptures, I., 250, 252; II., 253-4
""
to forward their scholars in
learning, and watch over their conduct, I., 89; II.,
to correspond with one an-
317
""
other for mutual help, I., 83
SCHOOLS, Care enjoined in the selection of, I., 48, 56, 83, 149
Reports of, indicate the prevalence of religious care and good
order, II., 173
Our public, a blessing to our Society, II., 253
SCOTLAND, Friends of, suffer much from failure of their crops; contri-
butions for their relief recommended, I., 92
2
""
""
7
178
grateful for the seasonable aid afforded them;
further assistance recommended, I., 94
SCRIPTURES, The frequent family and private reading of the, enjoined
generally throughout the Epistles.
Solemn pause after reading the, recommended, II., 137,
2
The practical application of the truths of the, lead forward
in the way of life and salvation, II., 227
?
The general circulation of the, encouraged, II., 164,
218. 255
425
SCRIPTURES, TO wait and pray for that Divine teaching which effec-
tually unfolds the, II., 266
Inspired declarations concerning the, II., 271
SECURITIES, Great caution needful as to entering into, II., 7
SELF-DENIAL, The servants of Christ are distinguished by, II.,
"
275
""
""
retard their progress in, II., 216, 259
in attire, behaviour, and speech, tends to strengthen us in
our Christian course, II., 282
SELF-EXAMINATION, Exhortations to, I., 278, 299, 329; II., 186,
211, 216, 226, 300
SELF-GRATIFICATION dangerous to our present and future happiness,
II., 27, 116
SEPARATISTS, their opposition, &c., referred to, I., liii., liv., lvi.
SERVANTS, Advice to, I., 106, 280, [See MASTERS AND MISTRESSES.]
Service of the LORD, A privilege to be employed in the, II., 99, 180,
INDEX.
335, 349
SERVICES IN THE CHURCH, By keeping to the Lord's power all may see
their, I., 183
2
I., 48
SION, [See ZION.]
will pray that no device may
they have been less conspicuous than others, II., 226
SHADOWS in the worship of God have no place in the Christian dis-
pensation, II., 268
SILENT WAITING ON THE LORD enjoined in numerous Epistles
rewarded, I., 37
II., 75
""
objects, I., 221, 231, 329; II., 51
True faith leads to, II., 3
brings an humble estimate of our reli-
gious attainments, II., 216
a noble testimony to the spirituality of
None to think their labour useless because
?
}
"
Those who are diligent in, are well
implies more than mere outward silence,
true worship, II., 268
SIMPLICITY, CHRISTIAN, explained, I., 203
also abstraction from visible
2
The ground of our dissent from the fashions of
the world in speech and dress is, II., 141, 192, 238–9, 276,
295, 302, 307, 322, 328, &c., &c.
Parents and teachers exhorted to inculcate,
426
INDEX.
SLAVE-TRADE AND SLAVERY, Friends warned against being in any
way concerned in the traffic, I., 307, 328; II., 31, 57,
74, 82
9
"
of the Epistles from 1772 to 1844
"
United States earnestly desired, II., 264
The Legislature petitioned against Colonial
1
Slavery, II., 229
,
referred to, II., 135
The efforts to abolish, encouraged in most.
2
>
A religious concern to be cherished for the
Slave-traders, II., 93, 201
"
A third petition against, from the Meeting
for Sufferings, II., 103
The House of Commons legislates on
The peaceable extinction of Slavery in the
2
the abolition of, II., 256
"
plored, II., 290
The abolition of the British Slave-trade
law for abolition, II., 113
American Friends remonstrate with their
Government, II., 127, 315
>
"
,,
diligent in exposing
the iniquity of the internal Slave-trade in the United States,
II., 223
7
The United States Government enact the
>
The wrongs of some held in illegal bondage
in Virginia redressed, II., 175
Ohio Yearly Meeting addresses their
General Government on behalf of the African race, II.,
181
2
"
that State, II., 182
""
New York Legislature abolishes Slavery in
Yearly Meeting, 1844, issues an appeal to
the public against, II., 319
SOCIETY, OUR RELIGIOUS, although not large, yet, by keeping under
Christ's government, may fulfil his designs, II., 176
Friends exhorted to consider whether they are acting their
proper part in, II., 111
is a Protestant Church in the largest sense of the term, II.,
327
STANDARD OF TRUTH not to be lowered to suit our languor and cold-
heartedness, II., 313
The horrors of the Middle Passage de-
INDEX.
427
STANDARD OF TRUTH, The fear of God brings to the, as respects truth-
fulness, simplicity and self-denial, II., 343
STATE RELIGION not warranted by Scripture, II., 328
SUFFERINGS to be fully and correctly stated and recorded, I., 2, 4, 33,
71, 83, 195
"
1
Advice as to some particular cases of, I., 6, 8, 14
General advice respecting, I., 105, 212, 311; II., 169
For annual statements of amount of pecuniary sufferings,
see Epistles from 1700 to 1853
"
>
•
SURETYSHIP, Caution respecting, II., 7
SWEARING, [See OATHS.]
The supposition erroneous that Friends are reimbursed out
of the National stock, II., 95, 189
TALEBEARING AND DETRACTION, Advice to avoid and discountenance,
I., 44, 84, 154, 160, 174, 178–9, 200, 221–2, 247, 262, 266,
280, 316, 348; II., 124, 187
TALENTS. In the Lord's service, employment for every talent, II., 148
however great, have all been "received," II., 153
have been entrusted to all to be employed in the praise of the
great Giver, II., 226
All exhorted to diligence in the occupation of, II., 316, 330
For the employment of, an account must be given, II.,
338
TAVERNS AND OTHER PUBLIC HOUSES, The unnecessary frequenting of,
advised against, I., 56, 290, 353; II., 99, 262, 296
TAXES, [See REVENUE.]
TEMPERANCE in eating and drinking enjoined, I., 221, 273, 280, 337;
II., 262
TEMPTATIONS, The forms of, are various, but our Divine Guide will
discover them, II., 112
Each is assailed by his peculiar, II., 198
TESTIMONIES, OUR CHRISTIAN, as committed to our early Friends, a
most important trust, II., 199
have not been received by us by mere
tradition, II., 287
not to be compromised in our inter-
course with others, II., 228
Counsel to persevere in supporting them
"
in all respects, I., 93, 268; II., 10, 18, 300, 322
THEATRES, [See PLAYHOUSES.]
THOUGHTS, Watchfulness over, recommended, II., 146, 186
TIME, Advice to avoid mis-spending, I., 56
428
INDEX.
TIME is short, and to all equally uncertain, II., 23, 27, 39, 58, 289,
316, 338
TITHE RENT-CHARGE, The payment of, is equally objectionable with
that of tithes, II., 303
48;
TITHES sprang from Popish usurpation in Church and State, I.,
II., 224, 249
Advice against compromising with landlords or others, I., 91,
177-8, 220, 242, 250, 323
"
"
"
"
"
2
,
"
Our testimony against, to be borne in the peaceable spirit of
Christ, I., 43, 212, 282-3; II., 6, 244
is based on the need of a free Gospel ministry,
""
I., 207; II., 156; received from Christ, I., 99; II., 244
is a testimony to the supreme authority of
Christ in his Church, II., 249
97
Anthony Pearson's "Great Case of Tithes" recommended,
I., 288
Our deliverance from the oppression of, would have been
nearer, had all been faithful, I., 199
Those who are unfaithful to our testimony against, increase
The zeal of faithful Friends against, has tended to open the
eyes of others, I., 199
TRADE, Counsel against becoming overcharged with, I., 38, 64, 89,
169, 178, 181, 195, 218, 280, 284, 290, 311, 347; II., 47,
128, 152, 169, 199, 200, 325
the sufferings of the faithful, I., 48, 225–6, 314, 323
The tendency and value of our testimony against, pointed out,
I., 206-7
Certain Friends, having a claim by law, have refused to receive,
I., 331
Yearly Meeting petitions the Legislature for the abolition of
II., 264
Caution relating to the Act for the Commutation of, II., 277,
290-1
Hazardous schemes in, encumber and unfit the mind for reli-
gious service, II., 152, 207
The Divine blessing rests on attention to the limitations of
the Holy Spirit, II., 35
Exemplary conduct of the early Friends with respect to, I., 195
Punctuality in payments, &c., enjoined, I., 102; II., 99
Defection in justice, &c., deplored, I., 311, 356; II., 64–5,
169
Counsel to those who suffer reverses in, II., 200, 207, 212,
218, 252, 295-6
INDEX.
429
""
TRADE, Counsel to those whose talents are peculiarly adapted for, 324-5
against associations tending to substitute a worldly
standard for true tenderness of conscience, II., 332
TRADITIONAL PROFESSION, a sandy foundation, which will not support
in the day of trial, II., 2
TRAVELLERS IN BUSINESS, Exposed situation of, II., 174, 261
"
II., 261-2
Advice to extend hospitality to, II., 174
"
TRUST in the Lord, his children's refuge and resting-place, II., 280
Nothing more precious to the truly religious mind
than, II., 325
"
TRUTH, Affairs and concerns of, to be managed in a calm and gentle
spirit, I., 111
Those in the meridian of life exhorted to be firm and steadfast
in the service of, II., 210
None exempt from taking part in promoting the cause of, II.,
199, 221
Tπl
9
encouraged to attend meetings for worship,
Perseverance in the, enjoined, II., 25-6, 82
The love of ease and dread of conflict obstruct a growth in
the, II., 131
Counsel not to rest contented with a birthright profession of
the, II., 72, 82
Truthfulness, Strict, in all things enjoined, II., 326
TUTORS advised to guard the youth under their care against hurtful
company and books, I., 343, [See MASTERS AND MISTRESSES,
SCHOOLMASTERS, &c.]
UNITED STATES OF AMERICA, Government of the, strengthens the law
passed for the Abolition of the Slave-Trade, II., 113
"
A forcible remonstrance presented to the
Government of the, on behalf of the oppressed Africans, II.,
127
Hostilities threatened between Great
9
Britain and the, II., 33, [See AMERICA.]
UNITY, All who are led by the Spirit of God have, I., 20, 53, 60
USEFULNESS, The teachings of the Holy Spirit will guard us against
mistaking our sphere of, II., 165
"
Opportunities of, unimproved, furnish cause for awful
reflection, II., 349
VAIN FASHIONS, &c., Heads of families advised to explain to those
under their care the grounds of their nonconformity to, I., 203
430
INDEX.
VAIN SPORTS lay the mind open to further temptation, II., 106, [See
DIVERSIONS.]
VICE AND VANITY, the more they abound, the more need to watch,
II., 17
VIRGINIA, Friends of, in love and unity, and truth prosperous in, I.,
39, 73, 117
interest themselves for the slaves, II., 160
VISITATIONS OF DIVINE GRACE to be cherished, I., 259; II., 49, 59,
62, 76, 293
}
VISITS, [See FAMILY VISITS.]
VISITING THE SICK, The duty of, enjoined, I., 128
>
WAR, The root of our testimony against, is Christian love, and is
founded on the precepts of Christ, II., 147, 287, 333
Counsel to maintain the testimony faithfully, I., 247; II., 123
The desolations of, deplored, I, 318; II., 94, 123, 308-9
The treatment of millions in the East and elsewhere deplored,
II., 297
>
"
"
2
1
""
""
Arbitration as a substitute for, has been sometimes wisely
adopted, II., 333
"A Christian Testimony" against, issued by the Yearly
Meeting, II., 303
Friends enjoined to be frequent in supplication to the God of
Peace that wars and fightings may cease, II., 88, 129
""
in no degree to violate our Christian testimony against,
for the sake of gain, II., 164
27
to bear in mind the calamities inseparable from, II., 257
to be faithful both in times of peace and, II., 344
Professing Christians, by engaging in, give occasion for the
name of Christ to be blasphemed by unbelievers, II., 297,
334
WATCHFULNESS indispensable, whatever may have been the advance-
ment in religion, or services in the Church I., 243; II., 165
prepares for the fulfilment of every duty, and is needful
at all times, II., 27, 108, 173, 181, 184, 194, 196, 203,
207, 211, 250, 258, 294, 312, 321, 328, [See CONDUCT,
&c.]
WEAKNESSES, Our own, to be guarded against, rather than to pry into
and expose those of others, II., 17
WEEK-DAY MEETINGS, Opportunities of withdrawing from worldly
cares, which have been blessed to many, II., 178, 331
Friends exhorted to accustom their children,
&c., to attend, I., 165, 185, 214
7
INDEX.
431
WEEK-DAY MEETINGS, Exhortation to the diligent attendance of, I.,
37, 45, 55, 89, 134, 150, 165, 185, 197, 200, 203, 210,
214, 227, 258, 275, 289, 313, 321, 339; II., 25, 47, 51,
119, 204, 233, 311, 331, [See MEETINGS FOR WORSHIP.]
WILKINSON AND STORY, two Separatists, reject offers of reconciliation,
I., liii., liv.
WILL, Caution against yielding to the unsubjected activity of the,
II., 90
-, A full surrender of the, enjoined, II., 242
WILLS, Advice on the subject of, and on settling outward affairs, I.,
56, 84, 105, 112, 160, 233, 295
WISDOM, Frequent applications to the Lord for, encouraged, II., 18,
134
WITNESS, HEAVENLY, Parents advised to endeavour to reach the, in
their children, I., 38
-, By departing from the, we slide insensibly into
the spirit of the world, II., 3
Unfaithfulness to the, to be guarded against,
"
II., 7, 43, 69
>
All entreated so to walk as that our Christian
simplicity, uprightness, and charity may answer the, in all,
II., 83
WOMEN'S MEETINGS FOR DISCIPLINE, The establishment and upholding
of, encouraged, I., 55, 118
WORLD, The maxims and policy of the, opposed to Gospel truths, II.,
111
Caution against mixing with the spirit of the, II., 74
329-30
WORSHIP, PUBLIC, a leading duty, II., 102, 204, 311
149
>
to be performed in spirit and in truth, I., 11, 306,
}
Living spiritual worship draws down the favour of
God, II., 76
Love to God is the life of spiritual worship, II.,
}
>
All our approaches before God to be in humility
and awful reverence, I., 286, 313; II., 75
The carly Friends saw that Gospel worship could
"
"
not be limited to set forms and times, I., 300, 346
Not enough to meet for worship when we find
little or nothing else to do, I., 337
-, Disadvantages of the notion that worship cannot be
performed without a preacher, II., 347
•
432
INDEX.
YELLOW FEVER rages in Philadelphia, II., 105
YOUTH, in several places, have received gifts in the ministry, I., 163,
"
202
when found qualified for religious service, to be encouraged
therein, I., 108, 163, 197, 214, 217, 222, 243; II., 192
when attracted to the cause of religion, require watchfulness,
II., 184
exhorted to cherish a holy concern to fill up the places of
departed worthies, I., 324, 327; II., 12, 74, 79, 109, 121,
138, 278, 291
27
to look with filial respect at the example of expe-
rienced elder brethren, II., 218-19
""
to submit early to the work of the Holy Spirit,
II., 61–2, 76, 107, 109, 121, 125, 144, 151, 154, 219, 254,
260
""
to receive with all due regard, the labour of love
bestowed upon them, I., 213, 352; II., 42, 138, 145-6,
160
,,
to wait upon the Lord for preparation for usefulness,
II., 210, 319
""
to give diligent heed to the voice and convictions of
the Spirit of Christ, I., 274; II., 12, 42, 61-2, 116-17,
121, 125, 154, 180, 294, 318
""
to watchfulness and various other important duties,
II., 7, 21, 196, 210, 328
""
not to look back, nor flinch from conflict, II., 85,
163, 294
to watch and pray for preservation from evil, II.,
112,
328
""
""
to avoid reading publications which divert the mind
from the Holy Scriptures, &c., II., 21-2, 41, 52, 77, 117,
192
""
to recur frequently to the groundwork of our pro-
fession, and to practice plainness of speech, &c., I., 327;
II., 243
Religious retirement recommended to, and its advantages
pointed out, II., 171, 219, 261
have a claim to the kind consideration of elder Friends, II.,
196, 318
Early dedication easier than a late surrender of the heart, II.,
21, 148, 163
well-pleasing in the Divine sight, II., 145-6,
""
148, 184
INDEX.
433
YOUTH reminded that they cannot be members of the Church of Christ
without Baptism, viz., "the washing of regeneration,'
II., 268
The season of, one of peculiar danger, II., 160, 218
The Lord's numberless blessings call for their gratitude and
allegiance, II., 184, [See CHILDREN; COMPANY; CROSS, &c.;
EDUCATION; OVERSIGHT; PARENTS.]
7
}
1
ZEAL, The appearance of true, reported, I., 32, 283, 327, 332, 336;
II., 133
not to be exercised against the branches only, but the root also
of the corrupt tree, I., 16
Unholy, cautioned against, II., 269
ZION, The prosperity of, desired I., 70, 103, 116, 131, 160, 162, 173,
228, 245, 273, 315; II., 87, 230
Our duty to be way-marks and instructors to those asking the
way to, I., 344; II., 70
To be way-marks, we must walk in the way to, II.,
13
"
To consider how far our practice is an obstacle to her becoming
the Praise of nations, II., 87
VOL. II.
2 F
THE
ANNUAL ACCOUNT OF THE NUMBER OF FRIENDS IMPRISONED IN
GAOLS OF ENGLAND, OF THOSE DISCHARGED, AND OF THOSE WHO
DIED IN PRISON.
Those marked thus for their Testimony against War; the others for refusing the
payment of Ecclesiastical demands.



A.D.
1690
1691
1692
1694
1695
1696
1697
1698
1699
1700
1701
1702
1703
1704
1705
1706
1707
1708
1709
1710
1711
1712
1713
1714
1715
1716
1717
1718
1719
1720
1721
1722
1723
1724
1725
1726
1727
1728
1729
}
1730
1731
1732
1733
1734
1735
1736
1737
1738
to
1740
1741
Number
in Prison.
46
80
111
132
1.34
52
44
34
37
40
37
37
43
31
27
33
several some
27
16
12
12
11
8
9
9
19
20
13
16
11
5
∞ 2 3
1
2
1
1
none
Died.
Discharged
none
4
::
...
97
several
...
14
10
13
15
17
26
13
9
some
23
13
8
4 2 4 a
5
9
..
4
ст
·
1
96
712-
1
3
...
132TIEM
121|
...
3
...
···
11
9
•••
...
:::
::
5
⠀⠀⠀⠀
…….
...
•••
2
1
•·
1
··
2
⠀⠀⠀⠀⠀
··
...
···
...
..
...
...
A.D.
1742
1743
1744
1745
1746
1747
1748
1749
1750
1751
1752
1753
1754
1755
1756
1757
1758
1759
to
1773
1774
1775
to
1787
1788
1789
1790
to
1794
1795
1796
1797
1798
1799
to
1801
1802
1803
1804
1805
Number
in Prison.
4
3
none
1
none
1
123
4
4
3
3
ww
3
none
1
none
1
none
*2
1
none
7
7
6
*2
3
none
1
*1
*several
*1
1806-7 none
1808
*2
1809 *some
1810
1811
1812
1813
1814
1815
1835
*several
*some
*5
none
*10
*10
Discharged.
··
··
...
··
3
1
...
...
3
1
...
4.
:
··
··
:
..
1
...
2
5
::
..
...
Died.
...
:
···
...
1
aged 97yrs
...
1
..
...
1
::
..
⠀⠀⠀⠀⠀⠀
⠀⠀⠀⠀⠀⠀
...
··
··
...
...
1 for 6 months, at
Carlow, in Ireland.
LONDON:
RICHARD BARRETT, PRINTER,
MARK LANE.

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