F.T. # ğº \; ||||||||||||||||||||||||||||| -->|ºº Edº-e SS - t- O. - - # = ſº F3 F2CZIZINº. Illºsº * wº jº. ºfºrºrºrºry J.C.A.Nº Nº.J.J. Nº. U. U.J., Nºſ 37.31 Jº CŞ V. U = *º- º INSTITUTIIITIII Kºof the . :-:--: (TUElton Yº", º * NE - ;%º- §2º i5.G º- f -!--:-- | : A ºf . S -: : Z /// , 7 /42 THE INTERNATIONAL SCIENTIFIC VOLUME LXX | SERIES THE INTERNATIONAL SCIENTIFIC SERIES. Each book complete in One Wolume, 12mo, and bound in Cloth, 1. FORMS OF WATER: A Familiar Exposition of the Origin and Phenomena of Glaciers. By J. TYNDALL, LL.D., F. R. S. With 25 Illustrations. $1.50. 2, PHYSICS AND POLITICS; Or, Thoughts on the Application of the Prin- ciples of “Natural Selection" and “Inheritance” to Political Society. By WALTER BAGEHOT. $1.50. 3. FOODS. By EDw ARD SMITH, M.D., LL.B., F. R. S. With numerous Illus- trations. $1.75. 4. MIND AND BODY : The Theories of their Relation. By ALEXANDER BAIN, LL. D. With 4 Illustrations. $1.50. 5. THE STUDY OF SOCIOLOGY. 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L., LL.D., F. S. A. HoNorARY FELLow of UNIVERSITY COLLEGE, OXFORD CORRESPONDENT OF THE INSTITUTE OF FRANCE AND PRINCIPAL LIBRARIAN OF THE BRITISH MUSEUM N E W Y O R. K. D. A PPL ET ON AND COMPAN 1893 * * º --~--~~~~ ~~ ~~ ~~~~ Anthorized Edition. - *- - TO MY FRIEND º * L E O P O L D D, E L I S L E MEMBER OF THE INSTITUTE AND ADMINISTRATOR-GENERAL OF THE - NATIONAL LIBRARY OF FERANCE º - P REFACE. THIS Hand-book does not pretend to give more than an outline of the very large subject of Greek and Latin Palaeography. It must be regarded as an introduction to the study of the subject, indicating the different branches into which it is divided and suggesting the lines to be followed, rather than attempting full in- struction. It in no way supersedes the use of such works as the collections of facsimiles issued by the Palaeographical Society and by other societies and scholars at home and abroad; but it is hoped that it will serve as an aid to the more intelligent and profitable study of them. Our conclusions as to the course of development of the handwritings of former ages are based on our know- ledge and experience of the development of modern forms of writing. Children at school learn to write by copying formal text-hands in their copy-books, and the handwriting of each child will bear the impress of the models. But as he grows up the child developes a handwriting of his own, diverging more and more from the models, but never altogether divesting itself of their first influence. Thus, at all times, we have numerous individual handwritings, but each bearing the stamp of its school and of its period; and they, in their turn, re- act upon and modify the writing of the next generation. In this way have arisen the handwritings of nations viii Pre/ace. and districts, of centuries and periods, all distinguish- able from each other by the trained eye. And the faculty of distinction is not entirely, but to a very great degree, dependent on familiarity. Anyone will readily distinguish the handwritings of individuals of his own time, and will recognize his friend’s writing at a glance as easily as he recognizes his face; he has more difficulty in discriminating between the individual handwritings of a foreign country. Set before him specimens of the writing of the last century, and he will confuse the hands of different persons. Take him still farther back, and he will pronounce the writing of a whole school to be the writing of one man ; and he will see no difference between the hands, for example, of an Englishman, a Frenchman, and a Fleming. Still farther back, the writing of one century is to him the same as the writing | of another, and he may fail to name the locality where a MS. was written by the breadth of a whole continent. | Palaeographical knowledge was formerly confined to a few, chiefly to the custodians or owners of collections of manuscripts; works of reference on the subject were scarce and expensive; and facsimiles, with certain excep- tions, were of no critical value. In these days, when photography has made accurate reproduction so simple a matter, the knowledge is within the reach of all who care to acquire it. The collections of facsimiles which have been issued during the last twenty years have brought into the private study materials which the student could formerly have gathered only by travel and personal research. And more than this: these facsimiles enable us to compare, side by side, specimens from manuscripts which lie scattered in the different libraries of Europe and which could never have been brought together. There is no longer any lack of Preface. ix º - material for the ready attainment of palaeographical knowledge. Abroad, this attainment is encouraged in various countries by endowments and schools. In our own country, where the development of such studies is usually left to private exertion and enterprise, Palaeo- graphy has received but little notice in the past. In the future, however, it will receive better recognition. In the Universities its value has at length been acknowledged as a factor in education. The mere faculty of reading an ancient MS. may not count for much, but it is worth something. The faculty of assigning a date and locality to an undated codex; of deciding between the true and the false; in a word, of applying accurate knowledge to minute points—a faculty which is only to be acquired by long and careful training—is worth much, and will give a distinct advantage to the scholar who possesses it. I have to thank my colleague, Mr. G. F. Warner, the Assistant-Keeper of the Department of MSS., for kind help in passing this work through the press. E. M. T. BRITISH MUSEUM, 14th December, 1892. CONTENTS. CHAPTER I.-History of the Greek and Latin Alphabets . CHAPTER II.—Materials used to receive writing : ſleaves—- Bark–Linen—Clay and Pottery—Wall-spaces—Metals —Lead—Bronze—Wood—Waxen and other Tablets— Greek Waxen Tablets—Latin Waxen Tablets e - CHAPTER III.-Materials used to receive writing (continued): Papyrus—Skins–Parchment and Wellum—Paper - CHAPTER IV.-Writing implements: Stilus, pon, etc.—Inks —Various implements . - - - o - CHAPTER W.—Forms of Books: The Roll—The Codex—The Text—Punctuation—Accents, etc.—Palimpsests . CHAPTER VI.-Stichometry—Tachygraphy—Cryptography CHAPTER VII.-Abbreviations and Contractions—Numerals CHAPTER VIII.-Greek Palaeography: Papyri—Antiquity of Greek writing—Divisions of Greek Palaeography CHAPTER IX. —Greek Palaeography (continued): The Literary or Book-Hand in Papyri - - - - CHAPTER X-Greek Palaeography (continued): Cursive writ- ing in Papyri, etc.—Forms of cursive letters CHAPTER XI.-Greek Palaeography (continued): Uncial writing in vellum MSS. . - o - - º CHAPTER XII.-Greek Palaeography (continued): Minuscule writing in the Middle Ages—Greek writing in Western Europe . e - - o e -> - - º CHAPTER XIII–Latin Palaeography: Majuscule writing— Square Capitals—Rustic Capitals—Uncials . - - CHAPTER XIV.-Latin Palaeography (continued): Mixed Uicials and Minuscules—Half-uncials . - - - 27 48 54 86 107 118 30 149 159 183 xii Conſents. PAGE CHAPTER XV.—Latin Palaeography (continued): Roman Cursive writing - - - - - - - - . 203 CHAPTER XVI.-Latin Palaecgraphy (confinued): Minuscule writing — Lombardic writing — Visigothic writing — Merovingian writing—The Caroline reform . . . 217 CHAPTER XVII.—Latin Palaeography (continued): Irish writing—English writing before the Norman Conquest 236 CHAPTER XVIII-Latin Palaeography (continued): The Literary or Book-Hand in the Middle Ages—The English Bock-Hand in the Middle Ages . e 2. - . 257 CHAPTER XIX. —Latin Palaeography (continued): Cursive writing—The Papal Chancery—The Imperial Chancery —English Charter-hand — English Chancery-hand— English Court-hand - - 293 ADDENDA - º º - - - - - - . 321 LIST OF PALAEOGRAPHI AL WORKS . - - - - . 327 INDEX . º - - - - - - - - . 335 Z TABLES OF AI, PHABETS. Derivation of Greek and Latin Alphabets . To face page 10 Greek Cursive Alphabets - - - - 2.5 -- 148 Latin Cursive Alphabets - º - - 33 22 216 - º -- - º - º º PALADOGRAPHY. CHAPTER I. THE GREEK AND LATIN ALPHABETS. ALTHOUGH the task which lies before us of investigating the growth and changes of Greek and Latin palaeography does not require us to deal with any form of writing till long after the alphabets of Greece and Rome had as- sumed their final shapes, yet a brief sketch of the origin and formation of those alphabets is the natural introduc- tion to such a work as this. The alphabet which we use at the present day has been traced back, in all its essential forms, to the ancient hieratic writing of Egypt of about the twenty-fifth century before Christ. It is directly derived from the Roman alphabet; the Roman, from a local form of the Greek; the Greek, from the Phoenician; the Phoenician, from the Egyptian hieratic. The hieroglyphic records of Egypt extend through a period of from four to five thousand years, from the age of the second dynasty to the period of the Roman Empire. Knowing the course through which other primitive forms of writing have passed, we must allow a considerable period of time to have elapsed before the hieroglyphs had assumed the phonetic values which they already possess in the earliest existing monuments. Originally these signs were ideograms or pictures, either actual or symbolical , of tangible objects or abstract 2 - 2 Palaeography. ideas which they expressed. From the ideograms in course of time developed the phonograms, or written symbols of sounds, first as verbal signs representing entire words, then as syllabic signs of the articulations of which words are composed. The last stage of development, whereby the syllabic signs are at length taken as the alphabetical signs representing the ele- mentary sounds into which a syllable can be resolved, has always proved the most difficult. Some forms of writing, such as the ancient cuneiform and the modern Chinese, have scarcely passed beyond the syllabic stage. The Egyptians curiously went more than half-way in the last perfecting stage; they developed alphabeticai signs, but failed to make independent use of them. A phono- gram was added to explain the alphabetically-written word, and an ideogram was added to explain the phono- gram. It has been truly said that this cumbrous system seems almost inconceivable to us, who can express our thoughts so easily and so surely by six-and-twenty simple signs. The fact, however, remains that the Egyptians had unconsciously invented an alphabet; and they had been in possession of these letters for more than four thousand years before the Christian era. ' The oldest extant hieroglyphic inscription is engraved on a tablet, now in the Ashmolean Museum at Oxford, which was erected to the memory of a pries; who lived in the reign of Sent, a monarch of the second dynasty, whose period has been variously given as 4000 or 4700 B.C. In the cartouche of the king's name three of the alpha- betical signs are found, one of which, n., has descended and finds a place in our own alphabet. The age of our first letters may thus be said to number some six thousand years. In addition, it is a moderate computation to allow a thousand years to have elapsed between the first Origin of the primaeval picture-writing of Egypt and the matured form of development seen in the hieroglyphic characters of the earliest monuments. We may without exaggeration allow a still longer period and be within bounds, if we carry back the invention of Egyptian Writing to six or seven thousand years before Christ, 7%e Greek and Zalin Alphabeſs. 3 To trace the connection of the Greek alphabet with the Semitic is not difficult. A comparison of the early forms of the letters sufficiently demonstrates their com- mon origin; and, still further, the names of the letters and their order in the two alphabets are the same. But to prove the descent of the Semitic alphabet from the Egyptian has been a long and difficult task. Firstly, in outward shape the Egyptian hieroglyphs of the monu- ments appear to be totally different from the Semitic letters and to have nothing in common with them. Next, their names are different. The names of the Semitic letters are Semitic words, each describing the letter from its resemblance to some particular object, as aleph an ox, beth a house, and so on. When the Greeks took over the Semitic letters, they also took over their Semitic names; by analogy, therefore, it might be assumed that in adopting the Egyptian letters the Semites would also have adopted the Egyptian names. Thirdly, the order of the letters is different. All these difficulties combined to induce scholars to reject the ancient, though vague, tradition handed down by Greek and Roman writers, that the Phoenicians had originally obtained their letters from Egypt. By recent investiga- tion, however, the riddle has been solved, and the chain of connection between our alphabet and the ancient Egyptian hieroglyphic writing has, beyond reasonable doubt, been completed. The number of alphabetical signs found among the inscriptions on Egyptian monuments has been reckoned at forty-five. Some of these, however, are used only in special cases; others are only alternative forms for signs more commonly employed. The total number of signs ordinarily in use may thus be reduced to twenty-five—a number which agrees with the tradition handed down by Plutarch, that the Egyptians possessed an alphabet of five-and-twenty letters. Until lately, however, these hieroglyphs had been known only in the set and rigid forms as sculptured on the monuments. In 1859 the French Egyptologist de Rougé made known the results of his study of an ancient cursive form of 4. Palaeography. hieratic writing in which he had discovered the link connecting the Semitic with the Egyptian alphabet. The document which yielded the most important results was the Papyrus Prisse, which was obtained at Thebes by Mons. Prisse d’Avennes, and was given by him to the Bibliothèque Nationale. The greater part of this papyrus is occupied by a moral treatise composed by Ptah-Hotep, a prince who lived in the reign of a king of the fifth dynasty—not, however, the original, but a copy, which, having been found in a tomb of the eleventh dynasty, is anterior to the period of the Hyksos invasion, and may be assigned to the period about 2500 B.C. The old hieratic cursive character which is employed in this most ancient document is the style of writing which was no doubt made use of in Egypt for ordinary purposes at the time of the Semitic conquest, and, as de Rougé has shown, was taken by the new lords of the country as material wherewith to form an alphabet of their own. But, as has already been remarked, while adopting the Egyptian forms of letters, the Semites did not also adopt their Egyptian names, nor did they keep to their order. This latter divergence may be due to the fact that it was a selection that was made from a large number of ideo- grams and phonograms, and not a complete and established alphabet that was taken over. In the table which accom- panies this chapter the ancient hieratic character of the Prisse papyrus may be compared with the early Semitic alphabet of some sixteen hundred years later, and, in spite of the interval of time, their resemblance in very many instances is still wonderfully close. This Semitic alphabet appears to have been employed in the cities and colonies of the Phoenicians and among the Jews and Moabites and other neighbouring tribes at a period not far removed from the time when the children of Israel sojourned in the land of Egypt. Bible history proves that in patriarchal times the art of writing was unknown to the Jews, but that, when they entered the promised land, they were in possession of it. All evidence goes to prove its acquisition during the Semitic occu- pation of the Delta; and the diffusion of the newly- 7%e Greek and Latin A//affets. 5 formed alphabet may have been due to the retreating Hyksos when driven out of Egypt, or to Phoenician traders, or to both." The most ancient form of the Phoenician alphabet known to us is preserved in a series of inscriptions which date back to the tenth century B.C. The most important of them is that engraved upon the slab known as the Moabite stone, which records the wars of Mesha, king of Moab, about 890 B.C., against Israel and Edom, and which was discovered in 1868 near the site of Dibon, the ancient capital of Moab. Of rather earlier date are some fragments of a votive inscription engraved on bronze plates found in Cyprus in 1876 and dedi- cating a vessel to the god Baal of Lebanon. From these and other inscriptions of the oldest type we can con- struct the primitive Phoenician alphabet of twenty-two letters, as represented in the third column of the table, in a form, however, which must have passed through many stages of modification since it was evolved from the ancient cursive hieratic writing of Egypt. The Greek Alphabet. The Greeks learned the art of writing from the Phoenicians at least as early as the ninth century B.C. ; and it is not improbable that they had acquired it even one or two centuries earlier. Trading stations and colonies of the Phoenicians, pressed at home by the advancing conquests of the Hebrews, were established in remote times in the islands and mainlands of Greece and Asia Minor ; and their alphabet of two-and-twenty letters was adopted by the Greeks among whom they settled or with whom they had commercial dealings. It is not, however, to be supposed that the Greeks received the alphabet from the Phoenicians at one single place from whence it was passed on throughout Hellas; but rather at several points of contact from whence it was locally diffused among neighbouring cities and their colonies. Hence we are prepared to find that, while the * See Isaac Taylor, The Alphabet, chap. ii. § 8. 6 Palaeography. Greek alphabet is essentially one and the same in all parts of Hellas, as springing from one stock, it exhibits certain local peculiarities, partly no doubt inherent from its very first adoption at different centres, partly derived from local influences or from linguistic or other causes. We cannot, then, accept the idea of a Cadmean alphabet, in the sense of an alphabet of one uniform pattern for all Greece. Among the two-and-twenty signs adopted from the Phoenician, four, viz. aleph, he, yod, and ayin, were made to represent the vowel-sounds a, e, i, o, both long and short, the signs for e and o being also employed for the diphthongs ei and ow. The last sound continued to be expressed by the omikrom, alone to a comparatively, late period in the history of the alphabet. The fifth vowel-sound u was provided for by a new letter, the wpsilon, which may have been either a modification or “ differentiation” of the Phoenician wav, or derived from a letter of similar form in the Cypriote alphabet. This new letter must have been added almost immediately after the introduction of the Semitic signs, for there is no local Greek alphabet which is without it. Next was felt the necessity for distinguishing long and short e, and in Ionia, the aspirate gradually falling into disuse, the sign H, eta, was adopted to represent long e, probably before the end of the seventh century B.C. About the same time the long o began to be distinguished by various signs, that used by the Ionians, the omega, Q, being apparently either a differentiation of the Omikron, or, as has been suggested, taken from the Cypriote alphabet. The age of the double letter © and of X and ‘P, as they appear in the Ionian alphabet, must, as is evident from their position, be older than or at least coeval with 0??vega. With regard to the sibilants, their history is involved in great obscurity. The original Semitic names appear to have become confused in the course of transmission to the Greeks and to have been applied by them to the wrong signs. The name zeta appears to corre- spond to the name tsade, but the letter appears to be 7%e Greek and Zafim A//abets. 7 taken from the letter zayn. Xi, which seems to be the same word as shin, represents the letter samekh. San, which is probably derived from zaym, represents tsade. Sigma, which may be identified with samekh, represents Shin. But all these sibilants were not used simultane- ously for any one dialect or locality. In the well-known passage of Herodotus (i. 139), where he is speaking of the terminations of Persian names, we are told that they “all end in the same letter, which the Dorians call san and the Ionians sigma.” There can be little doubt that the Dorian Sam was originally the M-shaped sibilant which is found in the older Dorian inscriptions, as in Thera, Melos, Crete, Corinth and Argos.” This sibilant is now known to have been derived from the Phoenician letter tsade. In a Greek abecedarium scratched upon a small vase discovered at Formello, near Veii, this letter is seen to occupy the eighteenth place, corresponding to the position of tsade in the Phoenician alphabet. In the damaged Greek alphabet similarly scrawled on the Galassi vase, which was found at Cervetri in 1836, it is formed more closely on the pattern of the Phoenician letter. In the primitive Greek alphabet, therefore, San existed (representing tsade) as well as sigma (representing shin), but as both appear to have had nearly the same sibilant Sound, the one or the other became superfluous. In the Ionian alphabet sigma was preferred. º But the disuse of the letter san must date far back, for its loss affected the numerical value of the Greek letters. When this value was being fixed, the exclusion of Sam was overlooked, and the numbers were calculated as though that letter had not existed. The preceding letter pi stands for 80; the koppa for 90, the numerical value of the Phoenician tsade and properly also that of 8am. At a later period the obsolete letter was re-adopted as the numerical sign for 900, and became the modern samp' (i.e. san-i-pi), so called from its partial resemblance, in its late form, to the letter pi. - * It has also been identified with a T-shaped sign which was used for a special sound on coins of Mesembria, and at Halicar- nassus in the fifth century B.C. - - - - 8 Palaeography. With regard to the local alphabets of Greece, different states and different islands either adopted or developed distinctive signs. Certain letters underwent gradual changes, as eta from closed E to open H, and theta from crossed & to the dotted circle G), which forms were com- mon to all the varieties of the alphabet. The most ancient forms of the alphabet are found in Melos, Thera, and Crete, which moreover did not admit the double letters. While some states retained the digamma or the koppa, others lost them ; while some developed par- ticular differentiations to express certain sounds, others were content to express two sounds by one letter. The forms iſ for beta and B for epsilon are peculiar to Corinth and her colonies; the Argive alphabet is distinguished by its rectangular lambda F ; and the same letter appears in the Boeotian, Chalcidian, and Athenian alpha- bets in the inverted form V. But while there are these local differences among the various alphabets of ancient Greece, a broad division has been laid down by Kirchhoff, who arranges them in two groups, the eastern and the western. The eastern group embraces the alphabet which has already been referred to as the Ionian, common to the cities on the western coast of Asia Minor and the neighbouring islands, and the alphabets of Megara, Argos, and Corinth and her colonies; and, in a modified degree, those of Attica, Naxos, Thasos, and some other islands. The western group includes the alphabets of Thessaly, Euboea, Phocis, Locris, and Boeotia, and of all the Peloponnese (except- ing the states specified under the other group), and also those of the Achaean and Chalcidian colonies of Italy and Sicily. In the eastern group the letter E has the sound of a ; and the letters X, ‘P, the sounds of kh and ps. (In Attica, Naxos, etc., the letters E and SP were wanting, and the sounds a, and ps were expressed by XXI, 9X). In the western group the letter E is wanting, and X, Y have the values of a and kh; while the sound ps was expressed by Tl2 or 92, or rarely by a special sign Sk. In a word, the special test-letters are:— 7%e Greek and Załin A///ačeſs. 9 f Eastern: X=kh. ‘P = ps. Western : X=a. “P = kh. IIow this distinction came about is not known, although several explanations have been hazarded. It is unneces- sary in this place to do more than state the fact. As the Semitic languages were written from right to left, so in the earliest Greek inscriptions we find the same order followed. Next came the method of writing called bowstrophedon, in which the written lines run alternately from right to left and from left to right, or vice versá, as the plough forms the furrows. Lastly, writ- ing from left to right became universal. In the most ancient tomb-inscriptions of Melos and Thera we have the earliest form of writing. Boustrophedon was com- monly used in the sixth century B.C. A notable excep- tion, however, is found in the famous Greek inscription at Abu Simbel—the earliest to which a date can be given. It is cut on one of the legs of the colossal statues which guard the entrance of the great temple, and records the exploration of the Nile up to the second cataract by certain Greek, Ionian, and Carian mercenaries in the service of Psammetichus. The king here men- tioned may be the first (B.C. 654—617) or the second (B.C. 594–589) of the name. The date of the writing may therefore be roughly placed about 600 B.C. The fact that, besides this inscription, the work of two of the soldiers, the names of several of their comrades are also cut on the rock, proves how well established was the art of writing even at this early period. The Latin Alphabet. - Like the local alphabets of Greece, the Italic alphabet varied from one another by the adoption or rejection of different signs, according to the requirements of language. Thus the Latin and Faliscan, the Etruscan, the Umbrian, and the Oscan alphabets are sufficiently distinguished in this way; but at the same time the common origin of all can be traced to a primitive or so-called Pelasgian alphabet of the Chalcidian type. The period of the introduction of I O Palaeography. | writing into Italy from the great trading and colonizing city of Chalcis must be carried back to the time when the Greeks wrote from right to left. A single Latin inscription * has been found which is thus written ; and in the other Italic scripts this ancient system was | also followed. We may assume, then, that the Greek alphabet was made known to the native tribes of Italy. as early as the eighth or ninth century B.C., and not improbably through the ancient Chalcidian colony of Cumae, which tradition named as the earliest Greek settlement in the land. The eventual prevalence of the Latin alphabet naturally followed the political supremacy * of Rome. The Latin alphabet possesses twenty of the letters of the Greek western alphabet, and, in addition, three adopted signs. Taking the Formello and Galassi abece- daria as representing the primitive alphabet of Italy, it will be seen that the Latins rejected the letter san and the double letters theta, phi, and chi (SP), and dis- regarded the earlier sign for ai.” In Quintilian’s time letter X was the “ultima nostrarum ” and closed the alphabet. The sound 2 in Latin being coincident with the sound s, the letter zeta dropped out. But at a later period it was restored to the alphabet, as Z, for the purpose of transliteration of Greek words. As, however, its original place had been meanwhile filled by the new letter G, it was sent down to the end of the alphabet. With regard to the creation of G, till the middle of the third century B.C, its want was not felt, as C was em- ployed to represent both the hard c and g sounds," a i * On a small vase found in Rome in 1880. See L'Inscription de Duenos in the Mélanges d'Archéologie et d’Histoire of the École Française de Rome, 1882, p. 147. * Some of these letters are generally accepted as the origin of certain of the symbols used for the Latin numerals. But a dif- ferent origin has been lately proposed by Professor Zangemeister: Jºnfstehung der römischen Zahlzeichen (Sitzber, d. k. Preuss. Akad., 1887). - * The sound represented by C in Latin no doubt also gradually, but at a very early period, became indistinguishable from that represented by K. Hence the letter K fell into general disuse in | k E G Y P T | A N P H CE N I C I A N C R E. E. K L. A T | N 9 - # , t C = & o # #: #: ; ; t * 3 * 2 z a eagle. º &- aleph, X. alpha, A. A A. A | A A Z\ |A/NA M Melos, etc. - b crane. § 25 beth, 3 beta, 3 || 8 Cº. 8 B |& B B | 8 B º bow-ly. e e^\|gime 1 |gamma | 1 N Kºº TAF T “º c |& C d, hand, e--> | -43 | daleth, <\ | delta, Z\ | Zs A D A y D Flis, etc. AD D D hy plan of house?i ſld [T he, = epsilon, 3 S Sºuths E | S E § F || e fu cerolstes. K~ Jr. Wºolwº Y digamma, R F [F] R F R F | f tºthº) duck. ſº & zayin >I i zeta, I I I I I (Giº. 9 formed. from C.] Jºſkh) sieve. & oc cheth, H |eta, E |E B H(he) BH(h) E | H h, th tongs; loop. - [. ea.6 tethy @9 theta, (3) | 3 Cre (3) G) & G) (3) - tº leaves. ūls ff, yod, 57 | tota * % 85%:. . | }| | i. k throne. T ſº, kapi, Y|kappa, × k K k K K k, l, lioness. *:S & lamed, 6. lambda | \ } /\ VAttica. /*/\ Lchalcis, V | V | | 1, HArgos. Boeotia, etc. my owl. § % wnerv % 77tu/ V&A | Nºv // MV /w/w Nºw | N1 m, 7ty water. Avvº. ºf rºuv ! rally M | N/ M N | N N N N Ily H%. s door-bolt. —º- ºr samekh) # act, EE | EB .. EE [tº] BE - iºns sigh- - * º Weaporv. →--> * ayin' O omikron, O O Q. Paros, O O O O O §§.” p door. E | 11, pe 7 |pi. ^ ſº T T | T T ſ' | T P p t(ts) snake. \ 2 tsade, h sary (ss) /* | N/A T. NA 20 ſº qoph, P koppa 9 |Q|| @ Q | Q q. º, resh, A rho P & R PRR tº R R R r | I - | |...}..., - * skin, vv sigma. 3 º: $ & 5 Mºhesis, $ 3 || 3 S s Co.º.º. - *4 tau, X |* |T T | T T | T tº ADDED LETTERS: upsilon, V Y | V Y V V wº, ºr aci, […] X + Af X QC. chi, x + | N, N/ N. --~1 T ~~~ psi, ſº aa..., N. Y. *...* Omega, 9. §:..etc. ſo used generally Adopted at | Y y for Q, Qu, º, ex- a late period ceptin Ionia. ] as foreign | letters. | Z. Z To face. Page 10. F.S. weller de Rivation of THE GREEK AND LATH N ALP HABETS FROM T H E E GYPTIAN. 7 he Greek and Latin Aſphabets. II survival of this use being seen in the abbreviations C. and Cn. for Gaius and Graeus; but gradually the new letter was developed from C and was placed in the alphabet in the position vacated by zeta. The digamma had become the Latin F, and the upsilon had been transliterated as the Latin V; but in the time of Cicero upsilon, as a foreign letter, was required for literary purposes, and thus became again incorporated in the Latin alphabet—this time without change of form, Y. Its position shows that it was admitted before Z. writing, and only survived as an archaic form in certain words, such as kalendae. - CHAPTER II. MATERIALS USED TO RECEIVE WRITING. Of the various materials which have been used within the memory of man to receive writing, there are three, viz. papyrus, vellum, and paper, which, from their greater abundance and convenience, have, each one in its turn, displaced all others. But of the other materials several, including some which at first sight seem of a most unpromising character, have been largely used. For such a purpose as writing, men naturally make use of the material which can be most readily procured, and is, at the same time, the most suitable. If the ordinary material fail, they must extemporize a substitute. If something more durable is wanted, metal or stone may take the place of vellum or paper. But with in- scriptions-en- these harder materials we have, in the resent work, but little to do. Such inscriptions gene- rally fall under the head of epigraphy. Here we have chiefly to consider the softer materials on which hand- writing, as distinguished from monumental engraving, has been wont to be inscribed. Still, as will be seen in what follows, there are certain exceptions; and to some extent we shall have to **'. into the employment of metals, clay, potsherds, and wood, as well as of leaves, bark, linen, wax, papyrus, vellum, and paper, as materials for writing. We will first dispose of those substances which were of more limited use. Leaves. It is natural to suppose that, in a primitive state of society, leaves of plants and trees, strong enough for Materials used ſo receive Wriſing. I 3 : the purpose, would be adopted as a ready-made material provided by nature for such an operation as writing. In various parts of India and the East the leaves of palm-trees have been in use for centuries, and continue to be employed for this purpose, and form an excellent and enduring substance. Manuscripts written on palm-leaves have been of late years found in Nepaul, which date back many hundreds of years. In Europe leaves of plants are not generally of the tough character of those which grow in the tropics; but there can be no doubt that they were used in ancient Greece and Italy, and that the references by classical writers to their employment are not merely fanciful. There is evidence of the custom of Teta}\top 6s, or voting for ostracism with olive-leaves, at Syracuse, and of the similar practice at Athens under the name of écºbvX\odopia.' Pliny, Nat. Hist. xiii. 11, writes: “Antea non fuisse chartarum usum : in palmarum foliis primo scriptitatum, deinde quarundam arborum libris.” Bark. - Better adapted for writing purposes than leaves was the bark of trees, liber, which we have just seen named by Pliny, and the general use of which caused its name to be attached to the book (i.e. the roll) which was made ------- from it. The inner bark of the lime-tree, biXipa, tilia, was chosen as most suitable. Pliny, Nat. Hist. xvi. 14, describing this tree, says: “Inter corticem et lignum tenues tunicae Sunt multiplici membrana, e quibus vincula tiliae vocantur tenuissimae earum philyrae.” It was these delicate shreds, phily raº, of this inner skin or bark which formed the writing material. In the enumeration of different kinds of books by Martianus Capella, ii. 136, those consisting of lime-bark are quoted, though as rare: “Rari vero in philyre cortice subnotati.” Ulpian * The olive-leaf, used in this ceremony, is also mentioned, jºov €Natas, as the material on which to inscribe a charm.—Cat. G/3. Papyri in Brit. Mus, pap. cxxi. 213; and a bay-leaf is enjoined for the same purpose in Papyrus 2207 in the Bibliothèque Nationale. I 4 Palaeography. also, Digest. xxxii. 52, mentions “volumina . . . in philyra aut in tilia.” But not only was the bark of the lime-tree used, but tablets also appear to have been made from its wood—the “tiliae pugillares” of Symmachus, iv. 34; also referred to by Dio Cassius, lxxii. 8, in the passage: “ 666eka 'ypauaateta, oid 'ye ék (bºtpas Tolet- Tat.” It seems that rolls made from lime-bark were co- existent at Rome with those made from papyrus, after the introduction of the latter material; but the home- made bark must soon have disappeared before the imported Egyptian papyrus, which had so many advan- tages both in quantity and quality to recommend it. Linen. Linen cloth, which is found in use among the ancient Egyptians to receive writing, appears also as the material for certain rituals in Roman history. Livy, x. 38, refers to a book of this character, “liber vetus linteus,” amon the Samnites; and again, iv. 7, he mentions the “lintei libri’’ in the temple of Moneta at Rome. Pliny, Nat. Hist. xiii. 11, names “volumina lintea' as in use at an early period for private documents, public acts being recorded on lead. Martianus Capella, iii. 136, also refers to “ carbasina volumina ’’; and in the Codea. Theodos. xi. 27, 1, “ mappae lintea ‘’ occur. Clay and Pottery. Clay was a most common writing material among the Babylonians and Assyrians. The excavations made of late years on the ancient sites of their great cities have brought to light a whole literature impressed on sun-dried or fire- burnt bricks. Potsherds came ready to the hand in Egypt, where earthenware vessels were the most common kind of household utensils. They have been found in large numbers, many inscribed in Greek with such ephemeral documents as tax and pay receipts, generally of the period of the Roman occupation.” To such inscribed potsherds has been given the title of ostraka, a term which will recall the practice of Athenian ostracism * See autotypes of some specimens in Pal, Soc. ii. pl. 1, 2. Materials used to receive Writing. I 5 in which the votes were recorded on such fragments.” That such material was used in Greece only on such passing occasions or from necessity is illustrated by the passage in Diogenes Laertius, vii. 174, which narrates that the Stoic Cleanthes was forced by poverty to write on potsherds and the shoulder-blades of oxen. Tiles also, upon which alphabets or verses were scratched with the stilus before baking, were used by both Greeks and Romans for educational purposes." Wall-spaces. It is perhaps straining a term to include the walls of buildings under the head of writing materials; but the graffiti or wall-scribblings, discovered in such large numbers at Pompeii," hold such an important place in the history of early Latin palaeography, that it must not be forgotten that in ancient times, as now, a vacant wall was held to be a very convenient place to present appeals to the public, or to scribble idle words. Metals. The precious metals were naturally but seldom used as writing materials. For such a purpose, however, as working a charm, an occasion when the person specially interested might be supposed not to be too niggard in his outlay in order to attain his ends, we find thin plates or leaves of gold or silver recommended," a practice which is paralleled by the crossing of the palm of the hand with * Votes for ostracism at Athens were probably recorded on fragments of broken vases which had been used in religious services, and which were given out specially for the occasion. Only two such voting ostraka appear to be known : the one is described by Benndorf, Griech, und sicilische Vasenbilder, tab. xxix. 10; the other, for the ostracism of Xanthippos, the father of Pericles (see Aristotle, Comst. Athens, p. 61), is noticed by Studniczka, Antenor und archaische Malerei in Jahrbuch des kais. Deutschen Arch. Instituts, bd. ii. (1887), 161 * Facsimiles, in Corp. Inscr. Lat. iii. 962. 5 Ibid. iv. - * Cat. Gk. Papyri in Brit. Mus., pap. cxxi. 580; also papyri in the Bibl. Nationale, 258, 2705, 2228. - I6 Palaeography. a gold or silver coin as enjoined by the gipsy fortune- teller. Lead. Lead was used at an ancient date. Pliny, Naț. Hist. xiii. 11, refers to “plumbea volumina’’ as early writing mate- rial. Pausanias, ix. 31, 4, states that at Helicon he saw a leaden plate (uðAt|380s) on which the "Epya of Hesiod were inscribed. At Dodona tablets of lead have been discovered which contain petitions to the oracle, and in some instances the answers." Lenormant, Rhein. Museum, xxii. 276, has described the numerous small leaden pieces on which are written names of persons, being apparently sortes judiciaria, or lots for selection of judges, of ancient date. Dirae, or solemn dedications of offending persons to the infernal deities by, or on behalf of, those whom they had injured, were inscribed on this metal. These maledictory inscriptions, called also deftaiones or Katdöeopov and kataðéoets, appear to have been exten- sively employed. An instance is recorded by Tacitus, Ammal. ii. 69, in his account of the last illness and death of Germanicus, in whose house were found, hidden in the floor and walls, remains of human bodies and “carmina et devotiones et momen Germanici plumbeis tabulis insculptum.” Many have been found at Athens and other places in Greece, and some in Italy; others again in a burial-ground near Roman Carthage.” Several were discovered at Cnidus which have been assigned to the period between the third and first centuries B.C.; and recently a collection was found near Paphos in Cyprus, buried in what appears to have been a malefac- tors’ common grave." These Cnidian and Cyprian axamples are now in the British Museum. Charms and incantations were also inscribed on thin leaves of lead.” * Carapanos, Dodone et ses Ruines (1878), p. 68, pl.xxxiv.–xl.; Corp. Inscr. Lat. i. 818, 819. 8 Bulletin de Gorresp. Hellénique, 1888, p. 294. * Newton, Discov. at Halicarnassus (1863), ii. 719–745; an Collitz and Bechtel, Griech. Dialekā-Ingchriften, iii. 233. - 1 Soe. Biblical Archæology, Proceedings, vol. xiii. (1891), pt. iv. * Leemans, Papyri Græci Mus. Lugdun. 1885; Wessely, Griech. Zauber Papyri, 1888; Cat. Gº, Papyri in Brit, Mus. pp. 64 sqq. Materials used to receive Writing. 17 | º Montfaucon, Palaeogr. Graeca, 16, 181, mentions and gives an engraving of a leaden book, apparently con- nected with magic. In 1880 an imprecatory leaden tablet was dug up at Bath, the inscription being in Latin : a relic of the Roman occupation.” Of later date is a tablet found in a grave in Dalmatia, containing a charm against evil spirits, in Latin, inscribed in cursive letters of the sixth century." Several specimens which have been recovered from mediaeval graves prove that the custom of burying leaden inscribed plates with the dead was not uncommon in the middle ages." The employment of this metal for such purposes may have been recommended by its supposed durability. But lead is in fact highly sensitive to chemical action, and is liable to rapid disintegration under certain circum- stances. For the ancient dirae it was probably used because it was common and cheap. For literary purposes it appears to have been to some extent employed in the middle ages in Northern Italy, leaden plates inscribed with historical and diplomatic records connected with Venice and Bologna being still in existence, apparently of the fourteenth and fifteenth centuries." Bronze. Bronze was used both by Greeks and Romans as a material on which to engrave votive inscriptions, laws, treaties, and other solemn documents. These, however, do not come under present consideration, being strictly epigraphical monuments. The only class which we need notice is that of the Roman military diplomas, those portable tabulae homestaº missionis, as they have been called, which were given to veteran soldiers and conferred upon them rights of citizenship and marriage. Fifty-eight such documents, or portions of them, issued under the emperors, from Claudius to Diocletian, have been recovered. They are interesting * Hermes xv.; Journ. Brit, Arch. Assoc. xlii. 410. * Corp. Inscr. Lat. iii. 961. - * Wattenbach, Schriftw. 42—44. * Archæologia, xliv, 123. * Corp. Insor. Lat. iii. 843 sqq. | º S - Palaeography. both palaeographically, as giving a series of specimens of the Roman rustic capital letters, and also for the form which they took, exactly following that observed in the legal documents preserved in waxen tablets (see below). They were, in fact, codices in metal. The diploma con- sisted of two square plates of the metal, hinged with rings. The authentic deed was engraved on the inner side of the two plates, and was repeated on the outside of the first plate. Through two holes a threefold wire was passed and bound round the plates, being sealed on the outside of the second plate with the seals of the wit- nesses, whose names were also engraved thereon. The seals were protected by a strip of metal, attached, which was sometimes convex to afford better cover. In case of the outer copy being called in question, reference was made to the deed inside by breaking the seals, without the necessity of going to the official copy kept in the temple of Augustus at Rome. The repetition of the deed in one and the same diploma is paralleled in some of the Assyrian tablets, which, after being inscribed, received an outes casing of clay on which the covered writing was repeated. Wood. Wooden tablets were used in very remote times. In many cases they were probably coated, if not with wax, with some kind of composition, the writing being scratched upon them with a dry point ; in some in- stances we know that ink was inscribed upon the bare wood. The ancient Egyptians also used tablets covered with a glazed composition capable of receiving ink.” Wooden tablets inscribed with the nannes of the dead are found with mummies. They were also used for memoranda and accourts, and in the Egyptian schools; specimens of tablets inscribed with receipts, alphabets, and verses having Survived to the present day.” One of the * Wilkinson, Ame. Egyp. ii. 183. - * Reuvens, Lettres, iii. 111; T'ransac. Roy. Soc. Lit., 2nd series, x. pt. 1; Leemans, Mon. Egypt. ii. tab. 236. Several specimens of Egyptian inscribed tablets are in the British Museum. Malerials used to receive Writing. I9 earliest specimens of Greek writing is a document in- scribed in ink on a small wooden tablet now in the British Museum (5849, C.); it refers to a money trans- action of the thirty-first year of Ptolemy Philadelphus (B.C. 254 or 253)." In the British Museum there is also a small wooden board (Add. MS. 33,293), painted white and incribed in ink with thirteen lines from the Iliad (iii. 273–285), the words being marked off and the syllables indicated by accents, no doubt for teaching young Greek scholars. It was found in Egypt, and is probably of the third century. There is also a miscellaneous set of broken tablets (Add. MS. 33,369) inscribed in ink on a ground of drab paint, with records relating to the recovery of debts, etc., at Panopolis, the modern Ekhmim, in the Thebaid ; probably of the seventh century. In the records of ancient Greece we have an instance of the employment of wooden boards or tablets. In the inventory of the expenses of rebuilding the Erechtheum at Athens, B.C. 407, the price of two boards, on which the rough accounts were first entered, is set down at two drachmas, or 9; d. each : “ oravčes 81ſo és às Tov A6)ou dvaypaſbouév.” ” And again a second entry of four boards at the same price occurs. In some of the waxen tablets lately recovered at Pompeii, the pages which have been left in the plain wood are in- scribed in ink.” Wooden tablets were used in schools during the middle ages." In England the custom of using wooden tallies, inscribed as well as notched, in the public accounts lasted down to the present century. Waxen and other Tablets. But we may assume that as a general rule tablets were coated with wax * from the very earliest times in * See Revue Egyptologique, ii., Append., p. 51; Pal. Soc. ii. pl. 142. * Rangabé, Antiq, fiel/6m, 56; Egger, Note sur le pric de papier, etc., in Mém. d’Hist. Ancienne (1863). * Pal. Soc. i. pl. 159. * Wattenbach, Schriftw. 78. --- * kmpás, cera, or pºën, pad) 6a. Follux, Onomast. x. 57, in his chapter trepi 33Atov names the composition: “6 &é évov tº Tuvakiö. 2 O Palaeography. Greece and Rome. Such waxen tablets were single, double, triple, or of several pieces or leaves. In Greek they were called Tivaš, Tuvakis, 8é\tos, 8éNTiou, Öext{ºtov, Tvørtov, Tvåſov, Ypappuateſov ;" in Latin, cerae, tabulae, tabellae. The wooden surface was sunk to a slight depth, leaving a raised frame at the edges, after the fashion of a child’s school-slate of the present day, and a thin coating of wax, usually black, was laid over it. 'Tablets were used for literary composition,’ school exer- cises,” accounts, or rough memoranda. They were some- times fitted with slings for suspension. Two or more put together, and held together by rings acting as hinges, formed a caudea, or codea. Thus Seneca, De brev. vii. 13: “Plurium tabularum contextus caudex apud antiquos vocabatur; unde publicae tabulae codices dicuntur.” When the codex consisted of two leaves it was called 8tóvpot, 8/TTvXa, diptycha, duplices ; of three, Tp(TTuxa, triptycha, triplices ; and of more, Teutd"TTuxa, penta- ptycha, quintuplices, Toxºtruxa, polyptycha, multiplices.” In Homer we have an instance of the use of a tablet in the death-message of King Proetus, “graving in a folded tablet many deadly things.” And Herodotus tells us (vii. 239) how Demaratus conveyed to the Lacedæmon- ians secret intelligence of Xerxes' intended invasion of Greece, by means of a message written on the wooden surface of a tablet (§extſov čtvrtuxov) from which the wax had been previously scraped but was afterwards renewed to cover the writing. On Greek vases of the fifth and fourth centuries B.C., tablets, generally triptychs, are represented, both open in the hands of the goddess knpös, pdx6m, ſid}\6a. Hoč8oros uévyāp kmpôy epmke, Kparivos 83 ºv Tſ, IIvrtvm uáAémy Édºm.” Mºffa appears to have been wax mixed with tar. Cf. Aristoph. Fragm. 206: “Tiju pavdav čk tāv ypappa- reſov jo'étov.” * See Pollux, Onomasticon, x. 57. - * Quintilian, Instit. orator. x. 3, 31, recommends the use of waxen tablets : “Scribioptime ceris, in quibus facillima estratio.” * Horace, Sat. I. vi. 74, “Laevo suspensi loculos tabulamque lacerto.” 9 Martial, xiv. 4, 6. * Iliad, vi. 169: “ypdyas €v rivaku Trvkróðupoq,6épa Tox) d.” A/a/eria/s ausea to receive JV7ri/à g. 2 I Athena or other persons, and closed and bound round with strings, hamging from the wall by slings or handles.* Tablets in the codex forºm would be used not only as mere note-books, but especially in all cases where the writing was to be protectcd from injury either for the moment or for a, long period. Hence they were used for legal documents, conveyances and wills, and for correspondence. When used for wills, each page was technically called cera, as in Gaius, ii. 104: “ Hæc, ita ut in his tabulis cerisque scripta sunt, ita do lego.” * They were closed against inspection by passing a triple thread, λῖνον, linum, through holes in the boards, and seal- ingit with the seals of the witnesses, as will presently be more fully explained. AstO correspondence, small tabletis, codicilli or pugillares, were employed for short letters ; longer letters, epistolæ, were written om papyrus, Thus Seneca, Ep. 55, 11, makes the distinction : “ Adeo tecum sum, ut dubitem an incipiam non epistulas sed codicillos tibi scribere.” The tablets were sent by messengers, tabellarii, as explained by Festus : * “ Tabellis pro chartis utebantur antiqui, quibus ultro citro, sive privatim sive publice opus erat, certiores absentes faciebant. Unde adhuc tabellarii dicuntur, et tabellæ missæ ab impera- toribus.'** The answer to the letter was inscribed on the same set of tablets and returned. Love-letters appearto have beem sometimes written on very small tablets ; " Mar- tial, xiv. 8, 9, calls them Vitelliani. Tablets containing * Sea Gerharâ, Antser/eseme Vasenbilder, iii. 239, iv. 244, 287, 288, 239, 296; Luynes, Vases, 3ö. * Cf. Horace, Sat. II. v. 51: “ Qni testamentum tradet tibi cunque legendum Abnuere, et tabulas a be removere memento ; Sic tamen, ut limis rapias quid prima secundo (}era, velit, versil.” * De Verborum, Signif., ed Müller, p. 359. - - - - * Compare St, Jéroine, Fp. viii.: “ Nam et rudes illi Itnliæ homines, ante chartæ et moimbranarum usum, aut in dedolatis e ligno codicillis aut im* corticibus arborum mutuo epistolarum nlloquia, missitabant. Unde et portitores eorum tabellarios et scriptores a libris arborum librarios vocavere.” * See the drawing in Museo Borbonico, i. 2. 22 Palaeography. letters were fastened with a thread, which was sealed.” The materials for letter-writing are enumerated in the passage of Plautus, Bacchides, iv. 714: “Ecfer cito . . . stilum, ceram et tabellas, linum ”; and the process of sealing in line 748: “cedo tu ceram ac linum actutum age obliga, opsigna cito.” In Cicero, Catil. iii. 5, we have the opening of a letter: “Tabellas proferri jussimus. . . . Primo ostendimus Cethego signum ; cognovit; nos linum incidimus; legimus. . . . Introductus est Statilius; cognovit et signum et manum suam.” The custom of writing letters on tablets survived for some centuries after classical times. In the 5th century St. Augustine in his epistle to Romanianus (Migne, Patrolog. Lat. xxxiii. 80) makes reference to his tablets in these words:–“ Non haec epistola sic inopiam chartae indicat, ut membranas salterm abundare testetur. Ta- bellas eburneas quas habeo avunculo tuo cum litteris misi. Tu enim huic pelliculae facilius ignosces, quia differri non potuit quod ei scripsi, et tibi non scribere etiam ineptissimum existimavi. Sed tabellas, si quae ibi nostrae sunt, propter hujusmodinecessitates mittas peto.” St. Hilary of Arles likewise has the following passage in his Life of Honoratus (Migne, Patrol. Lat. l. 1261): —“ Beatus Eucherius cum ab eremo in tabulis, ut assolet, cera illitis, in proxima ab ipso degens insula, litteras ejus suscepisset : “Mel,’ inquit, “suum ceris reddidisti.’” Both these passages prove that the custom was general at the period. Even as late as the year 1148 a letter “ in tabella” was written by a monk of Fulda.” It will be noticed that St. Augustine refers to his tablets as being of ivory. The ancient tablets were ordinarily of common-wood, such as beech, or fir, or box, the “vulgaris buxus * of Propertius (iii. 23); but they were also made of more expensive material. Two of Martial’s apophoreta are “pugillares citrei” and “ pugillares eborei.” Propertius (l.c.) refers to golden fittings: “Non illas fixum caras effecerat aurum.” The large 7 Clay, cretula, was originally used: yń o mudvipts, Herod. ii. 38; Étºiros, Aristoph. Lysis.1200, Pollux, Onomast. x, 58. 8 Wattenbach, Schriftw. 48. Materials used ſo receive Writing. 2 3 consular diptychs, as we know from existing specimens, were of ivory, often most beautifutly carved.--T The employment of waxen tablets lasted for certain purposes through the middle ages in countries of Western Europe. Specimens inscribed with money accounts of the thirteenth and fourteenth centuries have survived to the present day in France"; and municipal accounts on tablets of the fourteenth and fifteenth centuries are still preserved in some of the German towns. They also exist in Italy,' dating from the thirteenth or four- teenth century; they were used in England ; and specimens are reported to have been found in Ireland. It is said that quite recently sales in the fish-market of Rouen were noted on waxen tablets.” Greek Waxen Tablets. Ancient Greek waxen tablets have survived in not many instances. . In the British Museum are some which have been found in Egypt. The most perfect is a book (Add. MS. 33,270), perhaps of the third century, measuring nearly nine by seven inches, which consists of seven tablets coated on both sides with black wax and two covers waxed on the inner side, inscribed with documents in shorthand, presumably in Greek, and with shorthand signs written repeatedly, as if for practice, and with notes in Greek; in one of the covers a groove is hol- lowed for the reception of the writing implements. Another smaller book, of about seven by four inches, formed of six tablets (Add. MS. 33,368), is inscribed, probably by some schoolboy of the third century, with grammatical exercises and other notes in Greek, and also with a rough drawing, perhaps meant for a carica- ture of the schoolmaster. There are also two tablets * A tablet of accounts, of about the year 1300, from Citeaux Abbey, is in the British Museum, Add. MS. 33,215. Four tablets, of the 14th century, found at Beauvais, are in the Bibliothèque Nationale—Acad. des Inscriptions, Comptes Rendus, 1887, p. 141, * See Milani, Sei Tavolette cerate, in Publil. del R. Istituto di Studi Superiori, 1877. - * Wattenbach, Schriftw. 74. 24 Aa/eography. inscribed with verses in Greek uncial writing, possibly some literary sketch or a school exercise.” Two others of a similar nature have been recently acquired, the one containing a writing exercise, the other a multiplication table. The Bodleian Library has also lately purchased a waxen tablet (Gr. Inscr. 4) on which is a writing exercise. Others are at Paris; some containing scribbled alphabets and a contractor’s accounts, which were found at Memphis." In New York is a set of five tablets, on which are verses, in the style of Menander, set as a copy by a writing-master and copied by a pupil." Other specimens of a similar character are at Marseilles, the date of which can be fixed at the end of the 3rd or beginning of the 4th century;" and the last leaf of a document found at Verespatak, where so many Latin tablets have been discovered, is preserved at Karls- burg.” Latin Waxen Tablets. Extant Tatin tablets are more numerous, but have only been found in comparatively recent years. Twenty-four, containing deeds ranging in date from A.D. 131 to 167, were recovered, between the years 1786 and 1855, from the ancient mining works in the neighbourhood of Albur- nus Major, the modern Verespatak, in Dacia. In 1840 Massmann published the few which had at that time been discovered, in his Libellus Aurarius ; but the ad- mission into his book of two undoubtedly spurious docu- ments cast suspicion on the rest, which were accordingly denounced until the finding of other tablets proved their genuineness. The whole collection is given in the Corpus Inscriptionum Latinarum of the Berlin Aca- demy, vol. iii. During the excavations at Pompeii in July, 1875, a box * See Verhandl, der Philologen-Versamml, zu Würzburg, 1869, . 239, p 4 Revue Archéol. viii. 461, 470. 5 Proceedings of the American Acad. of Arts and Sciences, iii. 371. 6 Annuaire de la Soc. Fran, de Numism. et d’Archéol. iii. xxi.-lxxvii. 7 Corpus Inscr. Lat. iii. 933, Materials used to receive Writing. 25 containing 127 waxen tablets was discovered in the house of L. Caecilius Jucundus. They proved to be perscrip- tiones and other deeds connected with sales by auction and receipts for payment of taxes.” The recovery of so many specimens of Latin tablets has afforded ample means of understanding the mechani- cal arrangement of such documents among the Romans. Like the military tabulae homestæ missionis, they con- tained the deed under seal and the duplicate copy open to inspection. But most of them consist of three leaves: they are triptychs, the third leaf being of great service in giving cover to the seals. The Pompeian and Dacian tablets differ from one another in some particulars; but the general arrangement was as follows. The triptych was made from one block of wood, cloven into the three required pieces, or leaves, which were fast V strings or wires passing through two holes near the edge and serving for hinges. In the Pompeian tablets, one side of each leaf was sunk within a frame, the hollowed space being coated with wax in such a way that, of the six sides or pages, nos. 2, 3, 5 were waxen, while 1, 4, 6 were of plain wood. The first and sixth sides were not used ; they formed the outside. On the sides 2 and 3 was inscribed the deed, and on 4 the names of the witnesses were written in ink and their seals sunk into a groove cut down the centre, the deed being closed by a string of three twisted threads, which passed through two holes, one at the head and the other at the foot of the groove, round the two leaves and under the wax of the seals, which thus secured it. An abstract or copy of the deed was inscribed on page 5. The £acian tablets differed in this respect, that page 4 was also waxen, and that the copy of the deed was com- menced on that page in the space on the left of the groove, the space on the right being filled with the * Atti della R. Accademia dei Lincei, ser. ii. vol. iii. pt. 3, 1875-76, pp. 150–230; Hermes, vol. xii. 1877, pp. 88–141; and Overbeck, Pompeji, 4th ed. by Mau. 1884, pp. 489 sqq. The whole collection is to be edited by Prof. Zangemeister in the Corpus Inscr. Lat. See Pal, Soc, i. pl. 159. * 26. Palaeography. | witnesses’ names. The following diagram shows the arrangement of a Dacian triptych :- i 2 Q o i Jeed : Zegins. & à o o O o 3 4. o O Q Q --- i t Cºpy of º Mazmey Deed : end’s deed 'S ºf Wit- : Zegins |&|-nesses o 5 | - o o 5. 6 | O O O Q 9. Q Copy ºf deed £77/7& O - 5 It will be noticed that, although the string which closed the deed (as indicated by dotted lines) passed through the holes of only two of the leaves, yet the third leaf (pages 5–and–6) is also perforated with corresponding holes. This proves that the holes were first pierced in the solid block, before it was cloven into three, in order that they might afterwards adjust themselves accurately." In one instance the fastening threads and seals still remain." 9 See Corp. Inser. Lat. iii. 922. ! I lid, 938. CIIAPTER III. MATERIALS USED TO RECEIVE writing–continued. WE now have to examine the history of the more com-" mon writing-materials of the ancient world and of the middle ages, viz. papyrus, vellum, and paper. * Papyrus. - The papyrus plant, Cyperus Papyrus, which supplied the substance for the great writing material of the ancient world, was widely cultivated in the Delta o Egypt. From this part of the country it has now yanished, but it still grows in Nubia and Abyssinia. Theophrastus, Hist. Plant.Tv. 10, states that it also grew in Syria, and Pliny adds that it was native to the Niger and Euphrates. Its Greek name TáTwpos, whence Latin papyrus, was derived from one of its ancient Egyptian names, P-apa. Herodotus, our most ancient authority for any details of the purposes for which the plant was employed, always calls it 803Nos, a word no doubt also taken from an Egyptian term." Theophrastus describes the plant as one which grows in the shallows to the height of six feet, with a triangular and tapering - stem crowned with a tufted head; the root striking out at right angles to the stem and being of the thickness. of a man’s wrist. The tufted heads were used for garlands in the temples of the gods; of the wood-of-the root were made various utensils; and of the stem, the pith of which was also used as an article of food, a * variety of articles, including writing material, were manufactured : caulking yarn, ships' rigging, light skiffs, shoes, etc. The cable with which Ulysses bound 28 - Pa/scography. the doors of the hall when he slew the suitors was ôTAov 30.3\tuoy (Odyss. xxi. 390). As a writing material papyrus was employed in Egypt from the earliest times. Papyrus rolls are represented on the sculptured walls of Egyptian temples; and rolls themselves exist of immense antiquity. The most ancient papyrus roll now extant is the Papyrus Prisse, at Paris, which contains the copy of a work composed in the reign of a king of the fifth dynasty and is itself of about the year 2500 B.C. or earlier. The dry atmosphere of Egypt has been specially favourable to the preserva- tion of these fragile documents. Buried with the dead, they have lain in the tombs or swathed in the folds of the mummy-cloths for centuries, untouched by decay, and in many instances remain as fresh as on the day when they were written. Among the Greeks the papyrus material manu- factured for writing purposes was called xúptºs (Latin charta) as well as by the names of the plant itself. Herodotus, v. 58, refers to the early use of papyrus rolls among the Ionian Greeks, to which they attached the name of Šuq6épat, “skins,” the writing material to which they had before been accustomed. Their neighbours, the Assyrians, were also acquainted with it." They called it “the reed of Egypt.” An inscription relating to the expenses of the rebuilding of the Erechtheum at Athens in the year 407 B.C. shows that papyrus was used for the fair copy of the rough accounts, which were first inscribed on tablets. Two sheets, xúptat 800, cost at the rate of a drachma and two obols each, or a little over a shilling of our money.” The period of its first importation into Italy is not known. The story of its introduction by Ptolemy, at * In the Assyrian wall-sculptures in the British Museum there are two scenes (Nos. 3 and 84) in which two couples of scribes are represented taking notes. In each case, one of the scribes is using a folding tablet (the hinges of one being distinctly represented), and the other a scroll. The scroll may be either papyrus or leather * See above, p. 19. Materia/s used to receive Writing. 29 the suggestion of Aristarchus, is of suspicious authenti- city.” We know, however, that papyrus was plentiful in Rome under the Empire. In fact, it was the common writing material among the Romans at that period, and became so indispensable that, on a temporary failure of the supply in the reign of Tiberius, there was danger of a popular tumult.* Pliny also, Nat. Hist. xiii. 11, refers to its high social value in the words: “ papyri natura dicetur, cum chartae usu maxime humanitas vitae constet, certe memoria,” and again he describes it as a thing “qua constat immortalitas hominum.” It is probable that papyrus was imported into Italy already manufactured ; and it is doubtful whether any native plant grew in that country. Strabo says that it was found in Lake Trasimene and other lakes of Etruria; but the accuracy of this statement has been disputed. Still, it is a fact that there was a manufacture of this writing material carried on in Rome, the charta Fanniana. being an instance; but it has been asserted that this industry was confined to the re-making of imported material. The more brittle condition of the Latin papyri, as compared with the Greek papyri, found at Hercu- laneum, has been ascribed to the detrimental effect of this re-manufacture. At a later period the Syrian variety of the plant was grown in Sicily, where it was probably introduced during the Arab occupation. It was seen there by the Arab traveller, Ibn-Haukal, in the tenth century, in the neigh- bourhood of Palermo, where it throve in great luxuriance in the shallows of the Papireto, a stream to which it gave its name. Paper was made from this source for the use of the Sultan; but in the thirteenth century the plant began to fail, and it was finally extinguished by the drying up of the stream in 1591. It is still, however, to be seen growing in the neighbourhood of Syracuse, but was probably transplanted thither at a later time, for no mention of it * See below, p. 36. * Pliny, Nat. Hist. xiii. 13, “Sterilitatem sentit hoc quoque, factumque jam Tiberio principe inopia chartae, ut e Senatu darentur arbitri dispensandae; alias in tumultu vita erat.” 3O Palaeography. in that place occurs earlier than 1674. Some attempts have been made in recent years to manufacture a writing material on the pattern of the ancient charta from this Sicilian plant. The manufacture of the writing material, as practised in Egypt, is described by Pliny, Nº. Hill, i. i2. His description applies specially to the system of his own day; but no doubt it was essentially the same that had been followed for centuries. His text is far from clear, and there are consequently many divergences of opinion on different points. The stem of the plant was cut longitu- dinally into thin strips (philyrae) " with a sharp cutting instrument described as a needle (acus). The old idea that the strips were peeled off the inner core of the stem is now abandoned, as it has been shown that the plant, like other reeds, contains a cellular pith within the rind, which was all used in the manufacture. The central strips were naturally the best, being the widest. The strips thus cut were laid vertically upon a board, side by side, to the required width, thus forming a layer, scheda, across which another layer of shorter strips was laid at right angles. Pliny applies to this process the phrase- ology of net or basket making. The two layers formed a “net,” plagula, or “wicker,” crates, which was thus “ woven,” tewitur. In this process Nile water was used for moistening the whole. The special mention of this particular water has caused some to believe that there were some adhesive properties in it which acted as a paste or glue on the material; others, more reasonably, have thought that water, whether from the Nile or any other source, solved the glutinous matter in the strips and thus caused them to adhere. It seems, however, more probable that paste was actually used." The sheets were finally * Birt, Antikes Buchwegen, 229, prefers to apply the word scheſlºe or schidae to the strips. But Pliny distinctly uses the word phily, e, although he elsewhere describes the inner bark of the lime tree by this name. Another name for the strips was inae. * Birt, 231, points out, in regard to Pliny’s words, “turbidus liquor vim glutinis præbet,” that “glutinis” is not a genitive but a dative, Pliny never using the word “gluten,” but “glutºnium.” Mažeria/s used to receive Writing. 3 I pressed and dried in the sun. Rough or uneven places were rubbed down with ivory or a smooth shell.’ Mois- ture lurking between the layers was to be detected by strokes of the mallet. Spots, stains, and spongy strips (tania) in which the ink would run, were defects which also had to be encountered.” The sheets were joined together with paste to form a roll, scapus, but not more than twenty was the pre- scribed number. There are, however, rolls of more than twenty sheets, so that, if Pliny's reading vicinæ is correct, the number was not constant in all times. The outside of the roll was naturally that part which was more exposed to risk of damage and to general wear and tear. The best sheets were therefore reserved for this position, those which lay nearer the centre or end of the roll not being necessarily so good. Moreover, the end of a roll was not wanted in case of a short text, and might be cut away. A protecting strip of papyrus was often pasted down the edge at the beginning or end of a roll, in order to give additional strength to the material and prevent it tearing.” The first sheet of a papyrus roll was called the TpotókoA\ov, a term which still survives in diplomacy; the last sheet was called the éo MatokóANuov. Among the Romans the protocol was marked with the name of the Comes largitionum, who had the control of the manufacture, and with the date and name of the place where it was made. The portion thus marked was in ordinary practice cut away; but this curtailment was forbidden in legal documents by the laws of Justinian." After their conquest of Egypt in the seventh century, the Arabs continued the manufacture and marked the 7 Martial, xiv. 209 : - “Levis ab asquorea cortex Mareotica concha Fiat ; inoffen a currit harundo via.” * Pliny, Epist. viii. 15: “quae (chartae) si scabrae bibulaeve sint,” etc. - * Wilcken, in Hermes, xxiii. 466. ...” “Tabelliones non scribant instrumenta in aliis chartis quam in his quae protocolla habent, ut tamen protocollum tale sit, quod habeat nomen gloriosissimi comitis largitionum et tempus quo charta facta est; "-Nore/l. xliv, 2. 32 Palaeography. protocol in Arabic. An instance of an Arab protocol thus marked is found in a bull of Pope John VIII. of 876, now in the Bibliothèque Nationale, Paris. With regard to the width of papyrus rolls, those which date from the earliest period of Egyptian history are narrow, of about six inches; later they increase to nine, eleven, and even above fourteen inches. The width of the early Greek papyri of Homer and Hyperides in the British Museum runs from nine to ten inches. From Pliny we learn that there were various qualities of writ- ing material made from papyrus and that they differed from one another in width. It has however been found that extant specimens do not tally with the figures that he gives; but an ingenious explanation has been lately proposed,' that he refers to the breadth of the individual sheets which together make up the length of the poll, not to the height of the sheets which forms its width. The best kind, formed from the broadest strips of the plant, was originally the charta hieratica, a name which was afterwards altered to Augusta out of flattery to the emperor Augustus. The charta Livia, or second quality, was named after his wife. The hieratica thus descended to the third rank. The Augusta and Livia were 13 digits, or about 9% inches, wide ; the hieratica 11 digits or 8 inches. The charta amphitheatrica, of 9 digits or 6% inches, took its title from the principal place of its manufacture, the amphitheatre of Alexandria. The charta l'anniana was apparently a variety which was re-made at Rome, in the workshops of a certain Tannius, from the amphitheatrica, the width being in- creased by about an inch through pressure. The Saitica was a common variety, named after the city of Sais, being of about 8 digits or 5% inches. Finally, there were the Tºniotica—which was said to have taken its name from the place where it was made, a tongue of land (Tatvia) near Alexandria—and the common packing-paper, charta emporetica, neither of which was more than 5 inches wide. Mention is made by Isidore, Etymol. vi. 10, of a * Birt, 251 sqq. Materials used to receive Writing. 33 quality of papyrus called Corneliana, which was first made under C. Cornelius Gallus when prefect of Egypt. But the name may have disappeared from the vocabulary when Gallus fell into disgrace.” Another kind was manufactured in the reign of Claudius, and on that ac- count was named Claudia. It was a made-up material, combining the Augusta and Livia, to provide a stout sub- stance. Finally, there was a large-sized quality, of a cubit or nearly 18 inches in width, called macrocollon. Cicero made use of it (Epp. ad Attic. xiii. 25; xvi. 3). Varro, repeated by Pliny, xiii. 11, makes the extra- ordinary statement that papyrus writing material was first made in Alexander’s time. He may have been misled from having found no reference to its use in prae- Alexandrine authors; or he may have meant to say that its first free manufacture was only of that date, as it was previously a government monopoly. Papyrus continued to be the ordinary writing material in Egypt to a comparatively late period.” Greek docu- ments of the early centuries of our era have been found in considerable numbers in the Fayoum and other dis- tricts. In Europe also, long after vellum had become the principal writing material, especially for literary purposes, papyrus continued in common use, particularly for ordinary documents, such as letters. St. Jerome, Ip. vii., mentions wellum as a material for letters, “if papyrus fails”; and St. Augustine, Ep. xv., apologizes for using vellum instead of papyrus. A fragmentary epistle of Constantine V. to Pepin le Bref, of 756, is preserved at Paris. A few fragments of Greek literary papyri of the early middle ages, containing Biblical matter and portions of Graeco-Latin glossaries, have also survived. For purely Latin literature papyrus was also occa- * Tbid. 250. * The middle of the tenth century is the period when it has been calculated the manufacture of papyrus in Egypt ceased.— Karabacek, Das arabische Papier, in Mittheilungen aus der º der Papyrus Erzherzog Rainer, bd. ii.-iii. (1887), p. 98. 34 Aa/aeography. sionally used in the early middle ages. Examples, made up in book form, sometimes with a few vellum leaves in- corporated to give stability, are found in different libraries of Europe. They are: The Homilies of St. Avitus, of the 6th century, at Paris; Sermons and Epistles of St. Augustine, of the 6th or 7th century, at Paris and Genoa; works of Hilary, of the 6th century, at Vienna ; fragments of the Digests, of the 6th century, at Pommersfeld; the Antiquities of Josephus, of the 7th cen- tury, at Milan ; an Isidore, of the 7th century, at St. Gall. At Munich, also, is the register of the Church of - Ravenna, written on this material in the 10th century. | Many papyrus documents in Latin, dating from the 5th to the 10th century, have survived from the archives of - Ravenna; and there are extant fragments of two imperial | rescripts written in Egypt, apparently in the 5th century, in a form of the Latin cursive alphabet which is other- wise unknown. In the papal chancery papyrus appears to have been used down to a late date in preference to wellum. A few papal bulls on this material have survived; the earliest being one of Stephen III. of the year 757; the latest, one of Sergius IV. of 1011.” In France papyrus was in common use in the sixth century.” Under the Merovingian kings it was used for official documents; several papyrus deeds of their period, dated from 625 to 692, being still preserved in the French archives. Skins. The skins of animals are of such a durable nature that it is no matter for surprise to find that they have been appropriated as writing material by the ancient nations of the world. They were in use among the Egyptians as early as the time of Cheops, in the 4th dynasty, documents written on skins at that period being referred to or copied in papyri of later date." Actual specimens of skin rolls from Egypt still exist. In the British Museum is a * Rapport de M. Delisle, in Bulletin du Comité des Travania: hist. et scient., 1885, No. 2. * Gregory of Tours, Hist. Franc. v. 5. * Wilkinson, Anc. Egypt., ed. Birch, ii. 182. Al/afferia/s used fo receive Writing. 35 ritual on white leather (Salt, 256) which may be dated about the year 2000 B.C. The Jews followed the same custom, and to the present day continue it in their syna- gogue rolls. It may be presumed that their neighbours the Phoenicians also availed themselves of the same kind of writing material. The Persians inscribed their history upon skins." The use of skins, 8tºběčpat, among the Ionian Greeks is referred to by Herodotus, v. 58, who adds that in his day many foreign nations also wrote on them. Parchment and Wellum. After what has been here stated regarding the early use of skins, the introduction of parchment, or vellum as it is now more generally termed, that is to say, skins prepared in such a way that they could be written upon on both sides, cannot properly be called an invention; it was rather an extension of, or improvement upon, an old practice. The common story, as told by Pliny, Nat. Hist. xiii. 11, on the authority of Varro, runs that Eumenes II. of Pergamum (B.C. 197—158), wishing to extend the library in his capital, was opposed by the jealousy of the - Ptolemies, who forbade the export of papyrus, hoping thus to check the growth of a rival library. The Pergamene king, thus thwarted, was forced to fall back again upon skins; and thus came about the manufacture of vellum : “Mox aemulatione circa bibliothecas regum Ptolemaei et Eumenis, supprimente chartas Ptolemaeo, idem Varro membranas Pergami tradit repertas.” " Whatever may be the historical value of this tra- dition, at least it points to the fact that Pergamum was the chieſ' centre of the vellum trade. The name Šuq,6épal, membranae, which had been applied to the * Diodorus, ii. 32: “gº róv Baori)\tków 81%6épov, v air oi IIéporat rās traNatas trpášets eixov orvure rayuévas.” - - * St. Jerome, Ep. vii., also refers to the place of its origin : “Chartam defuisse non puto, AEgypto ministrante commercia. Et si alicubi Ptolemaeus maria clausisset, tamen rex Attalus membranas a Pergamo miserat, ut penuria chartie pellibus pensaretur. Unde et Pergamenarum nomer ad hunc usque diem, tradente sibi invicem posteritate, servatum est.” 36 Palæography. earlier skins, was extended also to the new manufacture. The title membrana Pergamena is comparatively late, first occurring in the edict of Diocletian, A.D. 301, de pretiis rerum, vii. 38; next in the passage in St. Jerome's epistle, quoted in the footnote. The Latin name was also Graecized as peg|Späval, being so used in 2 Tim. iv. 13: “ud Avata Tâs uéuépávas.” The word a ſopºdttov, which afterwards designated a vellum MS. as opposed to a papyrus roll, had reference originally to the contents, such a MS. being capable of containing an entire work or corpus.” As to the early use of vellum among the Greeks and Romans, no evidence is to be obtained from the results of excavations. No specimens have been recovered at Herculaneum or Pompeii, and none of sufficiently early date in Egypt. There can, however, be little doubt that it was imported into Rome under the Republic. The general account of its introduction thither—evidently suggested by Varro's earlier story of the first use of it—is that Ptolemy, at the suggestion of Aristarchus the grammarian, having sent papyrus to Rome, Crates the grammarian, out of rivalry, induced Attalus of Pergamum to send ºvellum." References to the pages of certain municipal deeds seem to imply that the latter were inscribed in books, that is, in vellum MSS., not on papyrus rolls.” When Cicero, Epp. ad Attic. xiii. 24, uses the word 815069at, he also seems to refer to vellum. The advantages of the vellum book over the papyrus roll are obvious: it was in the more convenient form of the codea, ; it could be re-written ; and the leaves could receive writing on both sides. Martial enumerates, among his Apophoreta, vellum MSS. of Homer (xiv. 184), Virgil (186), Cicero (188), Livy (190), and Ovid (192).” * Birt, Ant. Buchºp., 41. 1 Boissonade, Anecd. j. 420. * Mommsen, Inser. Neapol. 6828; Annali del Inst. (1858) xxx. 192; Marquardt, Privatleben der Römer, 796. * Pliny, Nat. Hist. vii. 21, mentions a curiosity: “In nuce ;" Iliadem Homeri Carmen in me...braua scriptum tradit icero.' - A/a/erials used to receive Writing. 37 Vellum tablets began to take the place of the tabulae ceratae, as appears in Martial, xiv. 7: “Esse puta ceras, licet haec membrana vocetur: Delebis, quotiens scripta novare voles.” Quintilian, x. 3, 31, recommends the use of vellum for drafts of their compositions by persons of weak sight: the ink on vellum was more easily read than the scratches of the stilus on wax." Horace refers to it in Sat. ii. 3: “Sic raro scribis ut toto non quater anno Membranam poscas”; and in other places. From the dearth of classical specimens and from the scanty number of early mediaeval MSS. of secular authors which have come down to us, it seems that wellum was not a common writing material under the first Roman emperors. There are no records to show its relative value in comparison with papyrus." But the latter had been so long the recognized material for literary use that the slow progress of vellum as its rival may be partly ascribed to natural conservatism. It was particularly || the influence of the Christian Church that eventually carried vellum into the front rank of writing materials and in the end displaced papyrus. As papyrus had been the principal material for receiving the thoughts of the pagan world, vellum was to be the great medium for conveying to mankind the literature of the new religion. The durability of vellum recommended it to an extent that fragile papyrus could in no way pretend to. When Constantine required copies of the Scriptures for his new churches, he ordered fifty MSS. on vellum, “TrevTijkovta. aoudtta év 8th9épats,” to be prepared." And St. Jerome, Ep. cxli., refers to the replacement of damaged volumes in the library of Pamphilus at Caesarea by MSS. on Vellum : “Quam [bibliothecam] ex parte corruptam * So also Martial, xiv. 5: “Languida ne tristes obscurent lumina cerae. Nigra tibi niveum littera pingat ebur.” * Birt, Ant. Buchwesen, has attempted to prove that vellum was a comparatively worthless commodity, used as a cheap material for rough drafts and common work. His conclusions, however, cannot be accepted. For example, few probably will agree with him that a copy of Homer's Batrachomyomachia on papyrus was a gift of equal value with the Iliad on vellum. * Eusebius, Vit. Constant., iv. 36. 38 - Palaeography. Acacius dehinc et Euzoius, ejusdem ecclesiae Sacerdotes, in membranis instaurare conati sunt.” As to the character and appearance of vellum at different periods, it will be enough to state generally that in the most ancient MSS. a thin, delicate material may usually be looked for, firm and crisp, with a smooth and glossy surface. This is generally the character of vellum of the fifth and sixth centuries. Later than this period, as a rule, it does not appear to have been S6 care- fully prepared; probably, as the demand increased, a greater amount of inferior material came into the market.’ But the manufacture would naturally vary in different countries. In Ireland and England the early MSS. are generally on stouter vellum than their contemporaries abroad. In Italy a highly polished surface seems at most periods to have been in favour; hence in this coun- try and neighbouring districts, as the South of France, and again in Greece, the hard material resisted absorp- tion, and it is often found that both ink and paint have flaked off in MSS. of the middle ages. In contrast to this are the instances of soft vellum, used in England and France and in northern Europe generally, from the thirteenth to the fifteenth century, for MSS. of the better class. In the fifteenth century the Italian wellum of the Renaissance is often of extreme whiteness and purity. Uterine vellum, taken from the unborn young, or the skins of new-born animals were used for special purposes. A good example of this very delicate material is found in Add. MS. 23,935, in the British Museum, a volume containing in as many as 579 leaves a corpus of liturgical church service books, written in France in the 13th and 14th centuries. Vellum was also of great service in the ornamentation of books. Its smooth surfaces showed off colours in all their brilliancy. Martial’s vellum MS. of Virgil (xiv. 186) is adorned with the portrait of the author: “Ipsius 7 Instances, in MSS. of the seventh and tenth centuries, of wellum which was too thin or badly prepared, and therefore left blank by the scribes, are noticed in Cat. of Anc. MSS. in the Brit. Museum, Pt. ii. 51; and in Delisle, Mélanges, p. 101. - A/aterials used to receive Writing. 39 voltus prima tabella gerit.” Isidore, Orig. vi. 11, 4, describing this material, uses the words: “Membrana autem aut candida aut lutea aut purpurea sunt. Can- dida naturaliter existunt. Luteum membranum bicolor est, quod a confectore una tingitur parte, id est, crocatur. De quo Persius (iii. 10), ‘Jam liber et positis bicolor membrana capillis.’” This quotation from Persius refers to the vellum wrapper which the Romans were in the habit of attaching to the papyrus roll: the batvöAms, paeſtula, literally a travelling cloak. The vellum was well suited, from its superior strength, to resist constant handling. It was coloured of some brilliant hue, generally scarlet or purple, as in Lucian *: “ Toppvpå Öd Škºroa 6ev # 8140&pa.” Ovid finds a bright colour unsuited to his melancholy book, Trist. I. i. 5: “Nec te purpureo velent vaccinia fuco.” Martial's libellus, viii. 72, is “nondum murice cultus *; and again he has the passages, iii. 2: “et te purpura delicata velet”; and x. 93: “carmina, purpurea sed modo Suta toga,” the toga being another expression for the wrapper. In Tibullus III. i. 9, the colour is orange : “Lutea sed niveum involvat mem- brana libellum.” The strip of vellum, oriNAw80s (or a TTw80s), titulus, indea, which was attached to the papyrus roll and was inscribed with the title of the work therein contained, was also coloured, as appears from the passages in Martial, iii. 2: “Et cocco rubeat super- bus index,” and in Ovid, Trist. I. i. 7: “nec titulus minio nec cedro charta notetur.” - We do not know how soon was introduced the extra- vagant practice of producing sumptuous volumes written in gold or silver upon purple-stained vellum. Towards the end of the third century, however, it seems hat such MSS, were well known. Theonas, probably bishop of Alexandria, writing to the imperial chamberlain Lucian, directs him how he may favourably aispose the emperor (Diocletian) towards the Christians, and advises him, in regard to the imperial library; to-have the books orna- mented “non tantum ad superstitios sumptus quantum * Hepi Tôv étri plug 66 ovvávrov, 41. • \ 4O - Palaeography. ad utile ornamentum : itaque scribi in purpureis mem- branis et litteris aureis totos codices, nisi specialiter Princeps demandaverit, non effectet.” ". It was a sump- tuous MS. of this description which Julius Capitolinus, ..early in the fourth century, puts into the possession of the younger Maximin: “Cum grammatico daretur, quaedam parens sua libros Homericos omnes purpureos dedit, aureis litteris scriptos.” Against luxury of this nature St. Jerome directed his often-quoted words in his preface to the Book of Job: “Habeant qui volunt veteres libros vel in membranis purpureis auro argen- toque descriptos vel uncialibus, ut vulgo aiunt, litteris, Onera magis exarata quam codices”; and again in his Ep. xviii., to Eustochium : “Inficiuntur membranae colore purpureo, aurum liquescit in litteras, gemmis codices vestiuntur, et nudus ante fores earum [i.e. wealthy ladies] Christus emoritur.” The art of staining or dyeing vellum with purple or similar colour was practised chiefly in Constantinople, and also in Rome; but MSS. of this material, either entirely or in part, seem to have been produced in most of the civilized countries of Europe at least from the sixth century, if we may judge from surviving examples which, though not numerous, still exist in fair numbers. Of these the best known are:—Portion of the Book of Genesis, in Greek, in the Imperial Library at Vienna, written in silver letters and illustrated with a series of coloured drawings of the greatest interest for the history of the art of the period; of the 6th century." A MS. of the Gospels, in Greek, in silver, leaves of which are in the British Museum, at Vienna, Rome, and in larger numbers at Patmos, whence the others were obtained; also of the 6th century.” The Codex Rossanensis, lately dis- covered at Rossano in South Italy, which contains the * D'Achery, Spicileg. xii. 549. * See a facsimile of one of the pages in Pal. Soc. i., pl. 178; and of one of the paintings in Labarte, Hist, des Arts industr. du Moyen Age (1864), album ii., pl. 77. * Edited by Tischendorf, Mon. Sacr. Ined. : see also Westwood, Talaeogr. Sacra Pict., “Purple Gleek MSS.” Maſerials used to receive Writing. 4. I *~. - Gospels in Greek, of the 6th century, written also in silver and having a series of drawings illustrative of the Life of Christ.” The Greek Psalter of Zürich, of the 7th century, in silver letters." The famous Codex Argen- ~ - teus of Upsala, containing the Gothic Gospels of Ulfilas” translation, of the 6th century." The Latin Evangeli- arium of Vienna, originally from Naples, of the same period, in silver uncials; a single leaf of the MS. being in Trinity College, Dublin." The Latin Psalter of St. Germain (who died A.D. 576) at Paris, also in silver - uncials.” The Metz Evangeliarium at Paris, of the same º style and period. Of later date are the MSS. which were produced in the Carlovingian period, when a fresh impetus was given to this kind of ornamental luxury. Such are:—The Latin Gospels at Paris, said to have been written for Charlemagne by Godescalc in letters of gold.” A similar MS. at Vienna.” - The Latin Gospels of the Hamilton collection of MSS. º lately at Berlin, which appears to have once be- º longed to our king Henry VIII., is probably also of - this period.' And lastly may be mentioned the Latin Psalter in the Douce collection in the Bodleian Lib- rary, written in golden Caroline minuscules and orna- mented with miniatures.” Other specimens of purple * Edited, with outline tracings of the drawings, by von Gebhardt and Harnack, Evangeliorum Code.” Graecus purpureus Rossa- mensis, 1880. * Edited by Tischendorf, Mon. Sacr. Ined. Nova Coll. iv. - " See an autotype in Pal. Soc. i., pl. 118. , * Ed. Tischendorf, 1847. A facsimile of the Dublin leaf is in - Par Palimpsest. Dublin, ed. Abbott, 1880. * Silvestre, Univ. Palaeogr. (English ed.), pl. 110. * Westwood, Pal. Sacr. Pict, “Evangelistarium of Charle. - magne.” º- * Denkschrifte der kais. Akad. der Wissensch, xiii. 85. * See “Die Handschr. der Hamiltonschen Sammlung,” by Prof. Wattenbach, in Neues Archiv. viii. 329. Prof. Wattenbach would identify this M.S. with the famous purple codex “de auro purissimo in membranis depurpuratis coloratis” which Wilfrid, -- archbishop of York, caused to be made and presented to the monastery of Ripon in the latter half of the 7th century. * Douce MS. 59. - 42 Palaeography. MSS. are cited in different palaeographical works and catalogues.” The practice of inserting single leaves of purple-stained vellum for the ornamentation of MSS. was not uncom- mon in the eighth and ninth centuries. A beautiful ex- ample is seen in the fragmentary Latin Gospels from Canterbury (Brit. Mus., Royal MS. 1. E. vi.), a large folio volume, in which there still remain some leaves dyed of a rich deep rose colour and decorated with ornamental initials and paintings, the remnant of a larger number; of the latter part of the 8th century." But more generally, for such partial decoration, the surface of the vellum was coloured, sometimes on only one side of the leaf, or even on only a part of it, particularly in MSS. of French or German origin of the tenth and eleventh centuries." At the period of the Renaissance there was Some attempt at reviving this style of book ornamentation, and single leaves of stained vellum are occasionally found in MSS. of the fifteenth century. Other colours, besides purple, were also employed; and instances occur in MSS. of this late time of leaves painted black to receive gold or silver writing. Such examples are, however, to be considered merely as curiosities. A still more sumptuous mode of decoration than even that by purple-staining seems to have been occasionally followed. This consisted in gilding the entire surface of the vellum. But the expense of such work must have been so great that we cannot suppose that more than a very few leaves would ever have been thus treated in any MS., however important. Fragments of two vellum leaves, thus gilt and adorned with painted designs, are preserved in the British Museum, Add. MS. 5111. They originally formed part of Greek tables of the Eusebian * See references in Wattenbach, Schriftw. 110–113. * Cat. of Ancient MSS. in the Br. Mus, Pt. ii. (1884) 20; West- wood, Pal. Sacr. Pict., and Facs. of Miniatures and Ornaments of A.-Saa.on and Irish. MSS. pl. 14, 15. * An instance of this superficial colouring occurs in a page of the Cotton MS. Vesp. A. viii., the foundation charter of New- minster, Winchester, A.D. 966. The Harley MS. 2821, written in Germany in the 11th century, contains many leaves of this kind. Ma/erials used to receive Wrizing. 43 º - - Canons, no doubt prefixed to a copy of the Gospels, of the 6th century." Paper. Paper, manufactured from fibrous substances, appears to have been known to the Chinese at a most rehāote period. Its introduction into Europe is due to the agency of the Arabs, who are said to have first learnt its use at Samarkand, which they captured A.D. 704. Its manufacture spread through their empire; and it received one of its mediaeval titles, charta Damascena, from the fact of Damascus being one of the centres of paper commerce. A comparatively large number of early Arabic MSS. on paper still exist, dating from the ninth century; the earliest is of the year 866.7 This oriental paper, becoming known in Europe at a time when the Egyptian papyrus, although not in actual common use, still was not yet forgotten, was called by the same names, charta and papyrus. It was also known in the middle ages as charta bombycina, gossypina, cuttu'vea, Damascena, and a ylina, and in Greek as êvãoxdptuov or ēvXóTevictov. It has in recent times also been generally known as cotton-paper, that is, paper made from the wool of the cotton plant. It is usually stout, of a yellowish tinge, and with a glossy surface. This last quality seems to have gained for it one of its titles, charta serica. Imported through Greece into Europe, it is referred to by Theophilus, a writer of the twelfth century (Schedula diversarum artium,” i. 24) as Greek parchment, pergamena Græca ; and he adds, “ quae fit ex lana ligni.” But it does not appear to have been used to any great extent even in Greece before the middle of the thirteenth century, if one may judge from the very few extant Greek MSS. on paper of that time. Paper-making in Europe was first established by the Moors in Spain and by the Arabs in Sicily; and their * Cat. Anc. MSS. Pt. i. (1881) 21. * See facsimiles of several in the Oriental Series of the Palaeo- graphical Society. * Ed. R. Hendrie, 1847, p. 28. 44 Palaeography. paper was at first still the same oriental paper above described. In Spain it was called pergamemo de pammo, cloth parchment, a title which distinguished it from the pergameno de cuero, or vellum ; and it is so de- scribed in the laws of Alphonso, of 1263. On the expulsion of the Moors, an inferior quality was produced by the less skilled Christians. From Sicily the manu- facture passed over into Italy. Here we must pause a moment to revert to the ques- tion of the material of which oriental paper was made. As already stated, its early European names point to the general idea that it was made of cotton. But recent investigations have thrown doubts on the accuracy of this view ; and a careful analysis of many early samples has proved that, although cotton was occasionally used, no paper that has been examined is entirely made of that substance, hemp or flax being the more usual material.” An ingenious solution of this difficulty has been recently offered, that the term xdpTms 80p/80/clvos, charta bomby- cina, is nothing more than an erroneous reading of xápTys 8apſ3tſkivos, charta bambycina, that is, paper made in the Syrian town of Bambyce, Bapſ3\ſkm, the Arab Mambidsch." The question of material is not, however, of any particular importance for our present purpose; and it is only the distinction which has been made between orien- tal paper and European paper, as being the one of cotton and the other of linen rag, that requires it to be noticed. A more satisfactory means of distinguishing the two kinds of paper is afforded by the employment of water-marks in European paper, a practice which was unknown to the oriental manufacturer. Several examples survive of oriental paper, or paper ° C. M. Briquet, Racherches sur les Premiers Papiers du X" aw XIV Siècle, in the Mémoires de la Soc. Nat, des Antiquaires de France, tome xlvi; and a review of the same by C. Paoli, Carta di Cotone e Carta di Lino, in the Archivio Storico Italiano, 1885, p. 230. Karabacek, Das arabische Papier, in Mittheilungen aws der Sammlung der Papyrus Erzherzog Rainer, bd. ii.-iii. 87. 1 Karabacek, Neue Quellen zur Papiergeschickte, in Mitthei- lungen (ut supr.) bd. iv. 117. A ſafezia/s used to receive Writing. 45 made in the oriental fashion, used for European docu- ments and MSS. The oldest recorded document was a deed of King Roger of Sicily of the year 1102, and others of other Sicilian kings of the 12th century are also mentioned. At Genoa there are extant letters of Greek emperors, of 1188-1202. The oldest known imperial deed is a charter of Frederic II. to the nuns of Goess, in Styria, of 1228.” The same emperor forbade, in 1231, the use of paper for public deeds. A Visigothic paper MS. of the 12th century, from Silos, near Burgos, is now in the Bibliothèque Nationale of Paris (Nouv. Acq. Lat. 1296); " a paper notarial register at Genoa dates from 1154; in the British Museum there is a paper MS. (Arundel 268), written in Italy, of the first half of the 13th century; and at Munich the autograph MS. of Albert de Beham, 1238-1255, is also on the same kind of paper. In several cities and towns of Italy there exist registers on paper dating back to the thirteenth century." Letters addressed from Castile to Edward I. of England, in 1279 and following years, are on the same material; and a register of the hustings court of Lyme Regis, now in the British Museum, which begins with entries of the year 1809, is on paper which was pro- bably imported from Spain or Bordeaux, such as that employed for the Bordeaux customs register of the be- ginning of the reign of Edward II., now in the Record Office.” The earliest reference to the material of paper made in Europe appears to be that in the tract of Peter, abbot of Cluny (A.D. 1122–1150), “adversus Judaeos,” cap. 5, in which among the various kinds of books he mentions those made ea rasuris veterum panmorum." There appears * J. G. Schwandner, Charta Linea, 1788. * Delisle, Mélanges, 109. * Cited by Professor Paoli, Ta Storia della Carta secondo gli w/timi studi, in Nuova Antologia, vol. xviii. (1888), p. 297. * See also Rogers, Hist. Agricult. and Prices, i, 644. * “Quales quotidie in usu legendi habemus, utique ex pellura arietum, hircorum, vel vitulorum, sive ex biblis vel juncis orien- talium paludum, aut ex rasuris veterum pannorum, seu ex qualibet alia forte viliore materia compactos.” 46 Palaeography. to have certainly been an extensive manufacture in Italy in the first half of the thirteenth century. There is evidence of a paper trade at Genoa as early as 1235." But the place from which we have the earliest known water- mark, on paper which was used in 1293, is Fabriano, in the marquisate of Ancona, where the industry - was established certainly before the year 1276, and probably much earlier. The jurist Bartolo, in his treatise De £nsigniis et armis, mentions the excellent paper made there in the fourteenth century. Other centres of early manufacture were Colle, in Tuscany, Padua, where a factory was established at least as early as 1340, Treviso, Venice, Pignerol and Caselia in Piedmont, Florence, Bologna, Parma, Milan, and other places. From the northern towns of Italy a trade was carried on with Germany, where also factories were rapidly founded in the fourteenth century. France borrowed the art of paper-making from Spain, whence it was introduced, it is said, as early as 1189, into the district of Hérault. The north of Europe, at first supplied from the south, gradually took up the manufacture. England drew her supplies, no doubt, at first from such trading ports as Bordeaux and Genoa; but even in the fourteenth century it is not improbable that she had a rough home- manufacture of her own, although it is said that the first English mill was set up in Hertford not earlier than the sixteenth century. Paper was in fairly general use throughout Europe in the second half of the fourteenth century; at that time it began to rival vellum as a material for books; in the course of the fifteenth century it gradually superseded it. MSS. of this later period are sometimes composed of both vellum and paper, a sheet of vellum forming the outer leaves of a quire, the rest being of paper : a revival of the old practice observed in certain papyrus books in which vellum leaves protected and gave strength to the leaves of papyrus. A knowledge of the appearance of paper and of water- 7 Briquet, Papiers et Filigranes des Archives de Gênes, 1888, p. 36. *-* Aſalerials used to receive Writing. 47 marks of different periods is of great assistance in as- signing dates to undated paper MSS. In the fourteenth century European paper is usually stout, and was made in frames composed of thick wires which have—left strongly defined impressions. In the next century the texture becomes finer. The earliest known water-mark, as already stated, is on paper used in the year 1293. At first the marks are simple, and being impressed from thick wires are well defined. In process of time they become finer and more elaborate, and, particularly in Italian paper, they are enclosed within circles. Their varioty is almost endless : animals, heads, birds, fishes, flowers, fruits, domestic and warlike implements, letters, armorial bearings, and other devices are used; some being peculiar to a country or district, others apparently becoming favourites and lasting for comparatively long periods, but constantly changing in details. For example, the glove, a common mark of the sixteenth century de- velops a number of small modifications in its progress; and of the pot or tankard, which runs through the latter part of the sixteenth century and the early part of the seventeenth century, there is an extraordinary number of different varieties. The names of makers were inserted as water-marks quite at the beginning of the fourteenth century; but this practice was very soon abandoned, and was not revived until after the middle of the sixteenth century. The insertion of the name of place of manufacture and of the date of manufacture is a modern usage. CHAPTER IV. WRITING IMPLEMENTs, ETC. | The Stilus, Pen, etc. s OF writing implements the arij}\os, ypadheſov, ypadus, ypaſbíðvov, stilus, graphium, made of iron, bronze, or other metal, ivory, or bone, was adapted for writing on waxen tablets, the letters being scratched with the sharp point. The other end was fashioned into a knob or flat head, wherewith the writing could be obliterated by smoothening the wax, for correction or erasure : hence the phrase vertere stilum,” “to correct.” Among the Roman antiquities found in Britain, now deposited in the British Museum, there are several specimens of the stilus, in ivory, bronze, etc. Many of them are furnished with a sharp projection, at right angles to the shaft, near the head, for the purpose of ruling lines on the wax. The passage in Ovid, Metam. ix. 521, thus describes the action of the writer :— “T)extra tenet ferrum, vacuam tenet altera ceram. Incipit, et dubitat, scribit damnatque tabellas. Et notat et delet, mutat, culpatgue probatgue.” Here the stilus is simply ferrum. In another place, Amor. I. xi. 23, Ovid gives its title of graphium : “Quid digitos opus est graphio lassare tenendo?” This riddle on the stilus also occurs:– “De summo planus, sed non ego planus in imo. Versor utrimgue manu; diversa et munera fungor : Altera pars revocat, quidquid pars altera fecit.” ” The case in which such implements were kept was the * Horace, Sat. I. x. 72: “Saene stilum vertas.” * Riese, Anthol. Lal. I. no. 290. Writing /m//ements, etc. 49 'ypaſhtoff:fficm, graphiarium; as in Martial, xiv. 21, “armata suo graphiaria ferro.” For writing on papyrus the reed, kävauos, 86vač ypaſheſs, axoivos, calamus, canna, was in use.” Suitable reeds came chiefly from Egypt, as referred to by Martial, xiv. 38: “Dat chartis habiles calamos Memphitica tellus’’; or from Cnidus, as in Ausonius, Ep. vii. : “Nec jam fissi- pedis per calami vias Grassetup Cnidiae sulcus arundinis.” Parallel with our use of steel pens is that of the ancient metal reeds, of which a few specimens, in bronze, have been found in Italy, and one in England." The case in which reeds were kept was the KaNauoffijkm, kaxapuis, calamarium, the ca, calamaria ; as in Martial, xiv. 19: “Sortitus theeam, calamis armare memento.” In Diocle- tian's edict, De pretiis rerum venalium, the reed-case appears as made of leather. - Reeds continued in use to some extent through the middle ages. In Italy they appear to have survived into the fifteenth century." The covčíAtov, peniculus, penicillus, was the brush with which writing in gold was applied." - - The pen, penna, is first mentioned by an anonymous historian who tells us that, to enable the unlettered Ostro- goth Theodoric to write his name, he was provided with a stencil plate, through which he drew with a pen the strokes which formed the first four letters of his name: “ut, posita lamina super chartam, per eam penna duceret et subscriptio ejus tantum videretur.”? Isidore, Orig. vi. 13, describes the pen thus: “Instrumenta scribae calamus * Pliny, Nat. Hist. xvi. 36: “Chartisque serviunt calami.” Some specimens of ancient reeds cut like a pen (Ausonius, “fissipes calamus") are in the Egyptian gallery, British Museum. - * See Bulletino dell' Instituto, 1849, p. 169; 1880, pp. 68, 69, 150. The one found in England is preserved among the Romano- British antiquities in the British Museum. * For detailed information, see Wattenbach, Schriftw. 186. * Theophilus, De diversis artibus, iii. 96, mentions the reed for this purpose: “Atque rogo pariter, calamo cum ceperit aurum, Illum commoveat, pulchre si scribere quaerit.” * In the Eaſterpta printed at the end of Gronovius's edition of Ammianus Marcellinus, 1693, p. 512. 5 5O Palaeography. et penna. Exhis enim verba paginis infiguntur; sed cala- mus arboris est, penna avis, cujus acumen dividitur in duo, in toto corpore unitate servata.” But, although no earlier mention of the quill pen than these has been found, it can scarcely be supposed that, as soon as vellum came into general use, so obviously convenient an implement, always ready to hand, could have been long overlooked, particularly in places where reeds of a kind suitable for writing could not be had. The hard surface of the new material could bear the flexible pressure of the pen which in heavy strokes might have proved too much for the more fragile papyrus. Inks, etc. Black ink, the ordinary writing fluid of centuries, péNav, or more exactly ypadhukov ač\au, plexdvtov, atra- mentum, or a tramentum librarium to distinguish it from blacking used for other purposes, later &ycavatov, incaus- tum, differs in tint at various periods and in different countries. In early MSS. it is either pure black or slightly brown ; in the middle ages it varies a good deal according to age and locality. In Italy and Southern Europe it is generally blacker than in the north, in France and Flanders it is generally darker than in England; a Spanish MS. of the 14th or 15th century may usually be recognized by the peculiar blackness of the ink. Deterioration is observable in the course of time. The ink of the fifteenth century particularly is often of a faded, grey colour. The ancients used the liquid of the cuttle fish, as in the lines of Persius, iii. 12:— “Tunc queritur crassus calamo quod pendeat humor, Nigra quod infusa vanéscat sepia lympha, Dilutas queritur geminet quod fistula guttas.” Pliny, Nat. Hist. xxxv. 6, mentions soot and gum as the ingredients of writing ink. Other later authors add gall-apples. Metallic infusions seem also to have been used at an early period. In the midde ages vitriol was an ordinary ingredient. Theophilus, in his work De Writing Implements, etc. 5 I dirersis artibus, written probably early in the twelfth century, gives a recipe (i. 40) for the manufacture of ink from thorn wood boiled down and mingled with wine and vitriol. Inks of other colours are also found in MSS. of the middle ages: green, yellow, and others, but generally only for ornamental purposes, although volumes written entirely in coloured ink are still extant. Red, either in the form of a pigment or fluid ink, is of very ancient and common use. It is seen on the early Egyptian papyri; and it appears in the earliest extant vellum MSS., either in titles or the first lines of columns or chapters. The Greek term was plexâutou kökkuvov; Latin minium, rubrica. A volume written entirely in red ink, of the 9th or 10th century, is in the British Museum, Harley MS. 2795. The purple ink, kuwud 8apts, sacrum incaustum, reserved at Byzantium for the exclusive use of the emperors, seems to have originally been of a distinct kind. Later the same term, Kuvvdflapts, appears as a synonymous term with minium. The ink-pot, pºexavčóxou, ué\avóóxm, uéNavěoxeſov, atra- mentarium, used by the ancients, was generally, as appears from surviving examples, a small cylindrical jar or metal box, the cover often pierced with a hole to admit the insertion of the reed. In paintings on the walls of Pompeii double ink-pots, with hinged covers, are depicted, the two receptacles being probably for black and red ink.” Throughout the middle ages the ink- horn was in common use. Gold was used as a writing fluid at a very early period. In a papyrus at Leyden, of the third or fourth century, there is a recipe for its manufacture.” Something has already been said on its use in con- nection with purple-stained vellum. Ordinary white vellum MSS. were also written in gold, particularly in the ninth and tenth centuries, in the reigns of the Carlovingian kings. In most of the large national * Museo Borbonico, i. pl. 12. --- - * Leemans, Papyri Graeci Mus, Lugd. Bat, tem. ii. (1885) p. 218. - 52 Palaeography. libraries examples are to be found.' The practice passed from the continent to England, and was followed to some considerable extent in this country, not only for partial decoration, but also for the entire text of MSS. The record of a purple MS. written in gold, by order of Wilfrid of York, late in the 7th century, has already been noticed (p. 41, note 1); but the way in which this volume is referred to : “Inauditum ante seculis nostris. quoddam miraculum ” proves that such sumptuous MSS. were not known in England before that time. St. Boniface, writing in A.D. 785 to Eadburg, abbess of St. Mildred's, Thanet, asks her to get transcribed for him in gold the Epistles of St. Peter.” But the existing English examples are of later date.” Gold writing as a practice died out in the thirteenth century, although a few isolated instances of later date are found. State letters of the Byzantine emperors were also sometimes written in gold, and the same was used for imperial charters in Germany, as appears from extant examples of the twelfth century, and for similar documents in other countries.* Writing in silver appears to have ceased contempora- neously with the disuse of stained vellum. This metal would not show to advantage on a white ground. 1 Such MSS. in the British Museum are Harl. MS. 2788, the “Codex Aureus,” a copy of the Gospels, in uncial letters, of the 9th century; Harl, MS. 2797, also a copy of the Gospels, in minuscule writing, late in the 9th century, from the monastery of St. Geneviève, Paris. The Cottonian M.S., Tiberius A. ii., which was sent as a present to king Æthelstan by the emperor Otho, also contains some leaves written in gold. - * “ Sic et adhuc deprecor . . . . ut mihi cum auro conscribas epistolas domini mei Sancti Petri apostoli, ad honorem et reverentiam sanctarum scripturarum ante oculos carnalium in praedicando, et quia dicta ejus qui me in hoc iter direxit maxime semper in præsentia cupiam habere.”—Jaffé, Monumenta Mogwn- tima, iii. 99. * The foundation charter of Newminster, Winchester, granted by king Edgar in 966, in Cotton. MS. Vesp. A. viii., is written in gold. The Benedictional of Æthelwold, bishop of Winchester, A.D. 963–984, also contains a page in gold. * Wattenbach, Schriftw. 214–217. Writing /m/ſements, etc. 53 Various Implements. For ruling papyri, a circular plate of lead, kvºotep’s uóAtºos, Tpoxóets uðAS80s, Kvk\ouóA1880s, was used. Ink was removed with the sponge. Papyrus would scarcely bear scraping with the knife. If the ink was still wet, or lately applied, its removal was of course easy. Martial, iv. 10, sends a sponge with his newly-written book of poems, wherewith the whole of his verses might be cleaned off.” Augustus effaced his half-completed tragedy of Ajax, with the remark: “Ajacem suum in spongiam incubuisse.”" With vellum MSS. the knife or eraser, rasorium or novacºla, came into use. While wet the ink could still be sponged away; but when it was hard and dry, and for erasure of single letters and words without obliterating also the surrounding text, it was scraped off. - The penknife was the aptXm, y\üdhavov, y\vTTmo, or yAvghts, scalp rum librarium, the mediaeval scalpellum, cultellus, or artavus ; the ruler was the kavdºv, canon, norma, regula, linearium ; the pricker or compass for spacing off the ruled lines was $vaſºdºms, circinus, or punctorium ; and lastly, the office of the modern pencil was performed by the pointed piece of lead, u0Av860s, plumbum, or plummet. “Dum novus est rasa nec adhue mihi fronte libellus, Pagina dum tangi non bene sicca timet, I, puer, et caro perfer leve munus amico, Qui meruit nugas primus habere meas. Curre, sed instructus : comitetur Punica librum Spongia; muneribus convenit illa meis. Non possunt nostros multae, Faustine, liturge Emendare jocos; una litura potest.” * Suetonius, Aug. 85. CIIAPTER V. FORMS OF BOOKS, The Roll. AMONG the Greeks the ordinary terms for a book (that is, a roll) were 8i/3)\os and its diminutive 818Nov." Earlier forms of these words were 89.3\os and, more rarely, 8v8Xiov, which were clearly dèrived from the material, the 8V6Xos or papyrus, of which books were made. The corresponding word liber of the Latin people, in like manner, was adopted as a term for a book, primitively made of the bark or inner rind of the lime or other tree. Such bark-books, however, dis- appeared in presence of the more convenient and more plentiful papyrus imported from Egypt; but the old name was not unfitly transferred to a book made of the new substance, which in texture and general appear- ance was not unlike the old.” A diminutive of the word liber was libellus, which, as a literary title, specially referred to a book of poems, a sense in which it is constantly used by the Roman poets. It came at length to be used as an equivalent of liber, and to express a book in general. The old form of a book was the roll, the Latin volumen. The Greeks do not appear to have had any parallel expression at an early date; the word kºlvöpos being comparatively late. Another term was €veixmaa. * 8.8Mtov also meant a letter, and is used in this sense by Herodotus. Suidas in his Lexicon explains 818Mtov as émigrox#. * For instances of confusion of material, see Wattenbach, Schriſtw. 89. Forms of Books. 55 or ééet\mua; more rare were eixºtáplou, eºntov. A mediaeval Latin term is rotulus. Again, a later Greek term was Tópos (originally a cutting of papyrus), applicable to a roll containing a portion of a collection or of a great work. Neither this term mor 843) (ov, nor liber nor libellus, could be applied in the singular number to more than a single roll or volume. A work consisting of many volumes, or several divisions, must be described by the plural forms 643Xia, Tópot, libri, etc. On the other hand, the several books of a work, if written on one roll, counted only for one 8,8Xiov or liber. Thus Ulpian, Digest. xxxii. 52, lays down : “Si cui centum libri sint legati, centum volumina ei dabimus, non centum quae quis ingenio suo metitus est. . . . ut puta, cum haberet Homerum totum in uno volumine, non quadraginta octo libros com- putamus, sed unum Homeri volumen pro libro acci- piendum est.” For subdivisions such terms as A6-yos, ority/pappa, o iſv- Tayua also were used. - The word Teixos, in the sense of a literary work in several volumes, was employed at a late period. Originally it seems to have been applied to the chest or vessel in which the several rolls of such work were kept, and came in course of time to refer to the contents." Xenophon, Anab. vii. 6, 14, mentions books év čvXtvous reiſyeot. In like manner the terms pandectes and bibliotheca, originally referring to a work in several rolls kept together in their chest, were afterwards used specially to mean a M.S. of the entire Bible.” Bibliotheca continued to bear this meaning down to the close of the fourteenth century, if not later." - To distinguish a work contained in the compass of a single roll, there was the title povó643Xos or povóðiðNov. There can be no doubt that the convenience of sub- dividing the lengthy works of authors into rolls of * Birt, Amt. Buchºv. 89. * Bibliotheca was used in this sense by St. Jerome. Others, as Cassiodorus, Bede, Alcuin, preferred Pandecies. * See examples in Wattenbach, Schriftw. 126–129. 56 Aa/ºpography. moderate size must have been appreciated in the earliest period of the publication of Greek literature; and, although the authors themselves may not originally have divided their writings into separate portions to suit the ordinary length of a conveniently-sized roll, yet the practice of the scribe would eventually react on the author. Thus we find the works of Homer divided into books of a length which could be contained in an ordinary roll; and we know that in course of time authors did regularly adapt the divisions of their works to the customary length of the 616Xia and volumina, The roll was rolled on a stick, Šuqa)\os or win- bilicus, to which the last sheet of the papyrus, éaxato- ſco AAtov, was attached. - Many of the rolls found at Her- culaneum had a mere central core of papyrus. A knob or button, usually of bone or wood, was affixed to each end of the stick, the name of which, Öpºpa Ads, umbilicus, appears to have been also extended to these orna- mental additions. Porphyrion, commenting on Horace, Epod. xiv. 8, says: “in fine libri umbilici ex ligno aut osse solent poni.” Or, instead of the simple knob or button, there was a tip, képas, cornu, of ivory or some such ornamental material; and either might be plain or coloured." The edges, frontës, of the roll were cut down and smoothed with pumice,’ and sometimes coloured. The wrapper of an ordinary roll might be of common papyrus, charta emporetica ; in case of a more valuable work, a vellum cover, stained with colour,” was used as a protection—the halvöAms or (bat)\óums, panula (the travelling cloak), as it was commonly called." Lucian, Adv. indoctuin, 7, 1efers to an ornamental work thus: * Tibullus, III. i. 13: “Atque inter geminas pingantur cornua frontes.” Martial, iii. 2, 9, “picti umbilici"; v. 6, 15, “ nigri umbilici.” * Ovid, Trist. I. i. 11, “Nec fragili geminae polianțur pumice frontes”; Catullus, xxii. 8, “pumice omnia aequata.” * See above, p. 39. * The “cloak” (pat)\óums) which St. Paul left at Troas (2 Tim. iv. 13), and which Timothy was to bring together with the books and parchments, may have been in fact a book-cover. See Birt, 65. Forms of Boo/s. 57 - *- / “óT&Tav to uéu 88Atov ću Tà Xelpi exms Tºkºº, Toppupåv učv čxov Tiju bud,0épau, Xpwoovu de Tou Gºpaxów "3 and Martial, i. 66, has the lines:– “Sed pumicata fronte si quis est nondum Nec umbilicis cultus atque membrana, Mercare: tales habeo.” For preservation against moths, etc., cedar oil was rubbed on the papyrus." A good poem was worthy of this protection : “ cedro digna locutus” (Persius, i. 42); “ cedro nunc licet ambules perunctus’’ (Martial, iii. 2, 7). But it imparted a yellow tint : “ quod neque sum cedro flavus ” (Ovid, Trist. III. i. 13). The chest or box in which the rolls were kept was the kia Ti), klºotds, capsa, cista, forulus, nidus, puteus, or scrinium. To tie bundles of rolls together was a destructive process, as the papyrus was injured; so Petronius, Satyricom, cii. : “Chartae alligatae mutant figu- ram.” Extensive works were arranged in their capsa” in decades, triads, or other sets, as we know from the examples of the works of Livy, Dio Cassius, Varro, and others. - For convenience of reference when the roll was placed in a box or on a shelf, a vellum label, oriNAw80s or orittv- £80s,” Tittàktov, also y\ógga, y\oo oldplov, titulus, indew, was attached to the edge of the roll and inscribed with the title of the work,” and, for distinction, was also coloured.” Such lituli are perhaps the “lora rubra” of Catullus, xxii. 7. Cicero, writing to Atticus, iv. 4, gives both Greek and Tlatin names: “Etiam velin mihi mittas de tuis librariolis duos aliquos, quibus Tyrannio utatur * “Ex cedro oleum, quod cedreum dicitur, nascitur, quo reliquae res unctae, uti etiam libri, a time is et carie non laeduntur.”— Vitruvius, ii. 9, 13. * Marquardt, Privail. der Römer, 794. * See an engraving, copied from a sculpture, in Schwarz, De ornamentis librorum (1756), tab. ii., wherein are represented series of rolls placed on shelves, like bottles in a wine-bin, with the tituli depending in front; also an engraving of a capsa, with rolls enclosed, on the title-page of Marini, Papiri Diplom. ; and Museo Borbonico, tav, xii. * See above, p. 39. 53 Pa/aeograft/y. glutinatoribus, ad cetera administris, iisque imperes it Sumant membranulam, ex qua indices fiant, quos vos Graeci, ut opinor, ot)\\0&ovs appellatis.” And the lines of Tibullus, III. i. 9, may be quoted as describing the outward appearance of the roll:— “Lutea sed niveum involvat membrana libellum, Pumex cui canas tondeat ante comas; Summaque praetexat tenuis fastigia chartae, Indicet ut nomen, littera facta, puer.” The text was written in columns, oréAtóes, pagina». The term orexts (originally the gangway between the rowing benches of a ship) was first applied to the space between two columns, and then to the column itself. Other terms were the diminutive orexíðtov and kata- 6atów. The lines of the columns ran parallel with the length of the roll; " and lead was used for drawing the ruled lines. Such ruling, however, was not always, and perhaps not generally, employed, for the horizontal fibre of the papyrus itself was a sufficient guide for the lines of writing; and the fact that the marginal line of the columns frequently trends away out of the perpendicular proves that in such instances there were no ruled lines to bound the columns laterally. These were generally narrow, at least in the texts which were written by skilled scribes for the market; and occasionally we find the letters made smaller at the end of a line in order to accommodate words to the available space. An example of writing in wide columns is seen in the papyrus of Aristotle on the Constitution of Athens–a M.S. which was written for private use and not for sale. The title of the work was written at the end. The reader unrolled the book with the right hand; with the left hand he rolled up what he had read." To unroll a book was €st)\eiv, &vel»eºv, &vexía delv, Atooſelv, * Before the time of Julius Caesar, official despatches appear to have been written “transversä chartà,” that is, with the lines parallel with the breadth of the roll. Suetonius, Jul. Cºes. 56. * See an engraving, from a sculptured sarcophagus, in Darem- berg and Saglio's Dict, des Antiquites, s. v. “Bibliotheca,” in which a man is represented reading from an open roll. - Formas of Boo%s. 59 e£\etv or eí\e7v, evolvere, rerolvere, volvere, eæplicare. The book read to the emd was * explicitus usque ad sua cornua” (Martial, xi. 107), or ** ad umbilicum," as in Horace, Epod. xiv. 8:— ** IDeus nam me vetat; Inceptos, olim promissum carmen, iambos Ad umbilicum adducere ; ** and in Martial, iv. 89:— ** Ohe, jam satis est, ohe libelle, Jam pervenimus usque ad umbilicos.'* From the term * explicitus” came the mediæval * ex- plicit,” formed, mo doubt, as a pendant to “incipit.” The term to roll up a book was plicare. The beginning of the roll was held umder the chim while the hands were employed in turning the wmbiiici. Hence Martial, i. 66, refers to ** virginis . . . . chartæ, quæ trita duro non inhorruit mento *° ; and again, x. 93, he has: “ Sic nova nec mento sordida charta juvat.” The inconvenience of writing on the back of the roll is obvious, and this praetice was probably very seldom, if ever, followed in the case of works intended for sale. Authors' copies, however, were often opisthograph, as in Juvenal, Sat. i. 4 :— - “Impune diem consumpserit ingens Telephus, aut suimmi plena jam margine libri Scriptus et in tergo uécdum finitus Orestes ?” The younger Pliny also, Tpist. iii. 5, 17, in reference to his uncle's numerous Works, uses the words : ** Com- mentarios clx. mihi reliquit, opisthographos quidem et minutissime scriptos.* In the same manmer worthloss scribbling is referred ? by Martial, viii, 62, as written on the back of the charta ;— “ Scribit in aversa Picens epigrammata, chartâ Et dolet, averso quod facit illa deo.” Rough draughts or temporary pieces, or children's or scholars' exercises might also be so written. Martial, iv. 86, threatens his libellus with the fate of waste paper 6O Palæograft/y. to be utilized for such purposes, if his verses fail to please:— “Si damnaverit, ad salariorum Curras scrinia protinus licebit, Inversa pueris arande charta.” A most important instance of a scholar’s exercise, written on the back of a papyrus, is found in the early copy of the Epitaphios of Hyperides in the British Museum. After the establishment of the book-shape in general use, the roll form was almost entirely abandoned for literary purposes in the middle ages. It survived, how- ever, for some of the Greek liturgies, for mortuary rolls, for pedigrees, for certain brief chronicles in which his- torical genealogies form a principal feature, and in a few other instances, as in the “Exultet ’’ rolls of Italy, in which it was found convenient. But in all these the writing was parallel with the breadth, not with the length, of the roll. For records, however, the roll form has been continued throughout the middle ages to our own days, particularly in England, where not only public docu- ments relating to the business of the country, but also ) proceedings of private manorial courts and bailiffs' accounts, were almost invariably entered on rolls. The Codex or Book. The earliest form of the book, in our modern sense of . the word, that is, as a collection of leaves of vellum, paper, or other material, bound together, existed, as we have seen,” in the case of waxen tablets, when two or more were fastened together and made a caudea, or codea. Hence vellum books, following the same arrangement, were also called codices. Similarly, by usage the title liber, which had been transferred from the original bark roll to the papyrus roll, was also passed on to the vellum book. So too the Greek terms 38Mos, 31.3% (ov and other words, which had been employed to designate the earlier rolls, were transferred in the same way. The vellum 7 See above, p. 20. Forms of Books. 6 I codex came into general use when it was found how conveniently it could contain a large work in a much smaller space than could the papyrus roll. In the words of Isidore, Origg. vi. 13, 1 : “Codex multorum librorum est, liber unius voluminis.” That vellum MSS. existed in the classical period at Rome we know from Martial’s Apophoreta. But these must have been few in number and articles of luxury. It was the requirements of the lawyers which necessi- tated the casting of the great law-books into a conve- nient form for reference; and the vellum MS., more durable than papyrus and adapted for receiving writing on both sides of the leaves, satisfied those require- ments in the most perfect manner. Hence the term oroplattou, a name for the vellum MS., expressive of the bulk of the contents; and hence, conversely, the title of codea, which was given to great compilations, such as those of Theodosius and Justinian. Again, the Bible, the book which before all others became the great work of reference in the hands of the early Christians, could only be consulted with conveni- ence and despatch in the new form. From the writings of St. Jerome and others it is evident that Bibles in codex form existed at a very early date. When once this form of multiplying texts was adopted by the Church, its rapid diffusion became a matter of certainty through the medium of monastic institutions. The form adopted for the Bible would naturally become the model for theological and ecclesiastical books of all kinds. Thus the vellum codex was destined to be the recipient of Christian literature, as the papyrus roll had been that of the pagan world. - Still, however, for the older literature the papyrus continued to some extent to hold its ground;" although even in this department the codex began at once to make inroads. For, as regards the works of great standard authors, such as Homer in Greek and Cicero in Latin, ºthere is evidence that even in the earliest centuries of our era the codex form was not uncommon.” In St. 8 Birt, 109. " 9 Ibjd. 113. 62 Palaeography. Jerome's days wellum MSS. of the classics appear to have been in ordinary use, for his library of vellum codices included works of profane literature." In the end, the book form became so general that even papyrus was put together in leaves and quires in the same way as vellum. Several specimens of such papyrus books still exist, as has been already noticed.” Gatherings or Quires. The earliest MSS. on vellum are usually of the broad quarto size, in which the width equals, or nearly equals, the height. The quires of which they are composed consist, in most instances, of eight leaves, that is, of four folded sheets, tetpás or Tetpáðton, quaternio (whence our word quire), and this number continued in general favour for all sizes of volumes throughout the middle ages. Quires of three sheets or six leaves, of five sheets or ten leaves, and of six sheets or twelve leaves, are also met with. For example, the famous Codex Vaticanus of the Greek Bible is made up of ten-leaved quires. Each quire was actually numbered or signed, to use the technical word, either at the beginning, in the upper margin, or, more generally at the end, in the lower inner corner. In the Codex Alexandrinus the signatures are at the beginnings of the quires, in the centre of the upper margin. The numbers were frequently, in Latin MSS., accompanied with the letter Q (for quaternio). The practice of numbering the leaves of the quires, e.g. A. i., A. ii., A. iii., etc., dates from the fourteenth century. Catch-words, exclamantes, to connect the quires together, first appear, but rarely, in the eleventh century; from the twelfth century they become common. In putting together the sheets for the quire, care was generally taken to lay them in such a way that hair- side faced hair-side, and flesh- (or inner) side faced flesh-side. Thus, when the book was opened, the two pages before the reader had the same appearance, either the yellow tinge of the hair side or the whiter 1 Ibid. 115. - * Above, p. 34. ff . f i. -- Forms of Books. 63 - surface of the flesh-side. In Greek MSS. the arrange- ment of the sheets was afterwards reduced to a system: the first or lowest sheet being laid with the flesh-side downwards so that when the sheets were folded that side always formed the first page of the quire.” In the Codex Alexandrinus, however, the first page of a quire is the hair-side of the skin. In Latin MSS. also the hair-side appears to have generally begun the quire. To the folded sheet was given the title diploma; a barbarous mediaeval name for it was arcus." The leaf was xaptiow, bºxou, folium. The line of writing was attºos, versus, linea, and riga. Ruling. In the earlier centuries of the middle ages, the ruled lines of vellum MSS. were drawn with a hard-pointed instrument, a blunt bodkin or stilus, on one side of the leaf, the lines being impressed with sufficient force to cause them to stand out in relief on the other side. The ruling was almost invariably on the hair- (or outer) side of the skin. Marginal lines were drawn to bound the text laterally. The distances of the horizontal lines from one another were marked off with pricks of the compass in vertical order down the page. In earlier MSS. these prickings are often found near the middle of the leaf, or at least within the space occupied by the text, and the lines are drawn right across the sheet and not confined within the vertical boundaries. It was afterwards the custom to prick off the spaces close to the margin and to keep the ruled lines within limits; and eventually the prickings often disappeared when the edges were shorn by the binder. Each sheet should be ruled separately : but two or more sheets were not infrequently laid and ruled together, the lines being so deeply drawn on the upper sheet that the lower sheets also received the impressions. In rare instances lines are found ruled on both sides of the leaf, as in some parts of the Codex * C. R. Gregory, Les Cahiers des MSS. Grecs, in the Comptes Réndus of the Acad, des Inscriptions, 1885, p. 261. - * Wattenbach, Schriftw. 153. 64 Palaeography. Alexandrinus. In this MS. also, and in some other early codices, ruling was not drawn for every line of writing, but was occasionally spaced so that some lines of the text lay in the spaces while others stood on the ruled lines. Ruling with the lead point or plummet came into ordinary use in the twelfth century; coloured ink was also used for ruled lines in the fifteenth century. Arrangement of the Text. The text, which in early MSS. was written continuously without separation of words, might be written across the face of the page; and in some cases, as in poetical works, no other arrangement could well be followed. But, con- tinuing the system observed in the papyrus rolls, the arrangement in columns was usual. The superior con- venience of the column over the long line is obvious, par- ticularly when a small character was the type of writing. The number of columns in a page was ordinarily two ; but three and even four were also allowed. The Codex Sinaiticus of the Greek Bible has four columns in a page, so that the open book presents a series of eight columns to the reader, which, it has been observed, would forcibly recall the long row of pagina of the papyrus roll." The Codex Vaticanus has three columns in a page in the portion containing the Old Testament; and other early MSS. or fragments of MSS. exhibit the same arrange- ment, e.g. the Vatican fragments of Sallust, the Latin Pentateuch of Lyons, and others in the libraries of Rome, Milan, etc." But the tri-columnar system appears to have been generally abandoned after the sixth century. The Utrecht Psalter, written at the beginning of the 9th century, in triple columns, is not an instance which counts for late usage, the MS. being only an exact copy of an * The phrase of Eusebius, Vita Const. iv. 37, “ev troXvre) 6s jorkmuévous Teixegu Tptororó kai Terpagord,” probably refers to the number of columns. See Wattenbach, Schriftw. 149. * See Wattenbach, Schriftw. 149. It may also be noted that the most ancient dated MS. in existence, the Syriac M.S. of A.D. 411, containing the Recognitions of Clement of Rome (Brit. Mus. Add. MS. 12,150), is written in triple columns. Porms of Books. 65 older codex.7 Usually the later examples are the result of necessity, as in the case of Psalters in parallel ver- sions or languages.” A late instance, however, of a text written in this fashion, without any compelling causes, occurs in the Latin Bible of the 9th century, Add. MS. 24,142, in the British Museum. With regard to the breaking up of the text into paragraphs, and more particularly into the short sen- tences known as a Tuxot, the reader is referred to what is said below under the heads of Punctuation and Stichometry. As already noticed, the text of early MSS. was gene- rally written continuously without separation of the words; and this practice continued as a rule down to about the ninth century. But even when the scribes had begun to break up their lines into words, it still continued to be the fashion to attach short words, e.g. prepositions, to those which immediately followed them. It was hardly before the eleventh century that a perfect system of separately-written words was esta- blished in Latin MSS. In Greek MSS. it may be said that the system was at no time perfectly followed, for, even when the words were distinguished, there was always a tendency to separate them inaccurately. The first lines of the main divisions of the text, as for example the several books of the Bible, were often written in red for distinction. In order to save space, and to get as much as possible into a line, or to avoid division of a word, the letters were often written smaller towards the end of the line ; and in Latin MSS., with the same object, two or more letters were linked or combined in a monogrammatic form. At first, in uncial Latin MSS., there was no enlarge- ment of letters in any part of the text to mark the * The later copies of this Psalter also maintain the same arrangement. - * A Psalter in four parallel columns (the Greek and the three Latin versions), A.D. 1105, is in the Bibl. Nationale, MLS. Lat. 2.195. See Pal, Soc. i. 156. . 6 66 Palæography. beginnings of sections or chapters; yet, in some of the earliest examples, the first letter of the page, without regard to its position in relation to the text, is made larger than the rest. Rubrics and titles and colophons (that is, titles, etc., written at the ends of books) were at first written in the same characters as the text ; afterwards it was found convenient, as a distinction, to employ different characters. Thus in later uncial Latin MSS. titles might be in capitals or rustic capitals; in minuscule MSS. they might be written in capitals or uncials. The convenience of having the title at the beginning of a MS., instead of only in colophon-form at the end, was soon recognized ; but the use of the colophon still con- tinued, the designation of a work being frequently recorded in both title and colophon down to the latest period. Running titles or head-lines appear in even some of the earliest MSS., in the same characters as the text, but of smaller size. In the division of words at the end of a line, it was the ancient practice to break off with a complete syllable. In Greek, however, in the case of compound words, the last consonant of the prefix was carried on to the next syllable, if this was a vowel or began with a vowel, as ka-teſ-Sov; and the same method was ob- served with a preposition and the following word, as ka-Té-aoû. With such a system in vogue it is not sur- prising to find it extended occasionally to other cases, as Tai-Toix. In simple words the sigma was not un- commonly carried on to a following consonant, as uéyl- OTOS. - In Latin MSS., while the observance of the true syllabic division was maintained according to ancient asage, and, when two consonants came together, they were properly assigned to their several syllables, as dic-tw8, prop-ter, ig-navus, pris-cus, hos-pes, hos-tis, yet in some ancient texts the first consonant is drawn over to the second, as di-ctus, ho-stis, etc., in accordance with the Greek practice noticed above; and in some MSS. we Forms of Books, 67 find the older style altered to suit the later, as in the Fulda MS. of the Gospels, corrected in the sixth century by Victor of Capua,' and the Harley Gospels of about the year 600." The coupling stroke or hyphen, to indicate connection of the two parts of the divided word, appears to have been unknown in the early centuries. A point per- forms this duty in early instances. In the eleventh century the hyphen at the end of the line shows itself on a few occasions; in the twelfth century it becomes more systematic, and is also repeated at the beginning of the next line, Punctuation.—Greek. The earliest form in which a system of punctuation appears is that found in ancient inscriptions, wherein the several words are divided from one another by single, double, or treble dots or points. This, however, is not punctuation in the sense in which we use the term —the system whereby sentences are marked out, and the sense of the text is made clear. The ancient practice of writing literary texts con- tinuously, without distinction of words, was not, indeed, quite universal; for the astronomical treatise known as the 'Evêóšov Texuſ, earlier than 154 B.C., at Paris, is an instance to the contrary. But it was certainly by far the more ordinary method, and in the uncial vellum MSS. of the earlier middle ages it may be said to have been the only method that was followed. In the docu- ments of ordinary life the distinction of words was, from early times, more frequently, though still only partially, observed. When the minuscule writing came into use as the literary hand, separation of the words from one another gradually followed; but never was this system fully perfected. For example, prepositions were still attached to the following words, and there was always * Zangemeister and Wattenbach, Ea’empla Codd. Lat., tab. XXXIV. - * Brit. Mus. Cat Anc. MSS., pt. ii. p. 14. 68 Palaeography, a tendency to detach a final letter, and to attach it to the next following word. The inconvenience which we experience in reading a continuously written text could not have been so greatly felt by the scholars of the old Greek world ; otherwise separation of words, and a perfect system of punctuation, would have been established long before was actually the case. Still the distinction of paragraphs was found a necessity at an ancient period. Hence arose the dividing stroke, the Tapáypadhos, known, at all events, as early as Aristotle's time, separating paragraphs by being inserted between them at the beginnings of lines; but, it should be remembered, the stroke really belonged to the concluding paragraph, and marked its termina- tion, and did not form an initial sign for the new para- graph which followed. The paragraph-mark was not, however, uniformly the horizontal stroke; the wedge - (817Nſ), the mark which is also often found at the end of a work, 7 (kopovis), and similar forms were em- ployed. This system of distinguishing paragraphs ap- pears in use in the early papyri, and analogously the dividing stroke marks off the speeches of the different characters in the surviving papyrus fragments of the tragedians, as, for example, in the very ancient remains of the Antiope of Euripides. But to write every paragraph distinct by itself would have entailed a certain loss of space. If the last line were short, there would remain a vacant space after it, unoccupied by writing. In the earliest specimens there- fore we find this space occupied by the first words of the next paragraph, a slight break being left to mark its commencement, thus:— ECOMeeA OYTAPAH TTOYOAYMTTIAAI MEN The next step was to draw back the first letter of the first full line of the new paragraph, and leave it slightly projecting into the margin; and then lastly to enlarge it. Forms of Books. 69 The letter made thus prominent being a sufficient in- dication of the commencement of the new paragraph, the stroke or wedge between the lines was no longer necessary and ordinarily disappeared, Thus the two lines given above would, in this last stage of develop- ment, be written thus:— €COM €6A OY TAPAH ToyoAYMTIAAIMeN Of course, if the paragraph commenced at the begin- ning of a line, the large letter took its natural place as the initial; but, arranged as above, any letter, even one in the middle of a word, might be enlarged. This system is found in action in the Codex Alexan. drinus, attributed to the 5th century, and continued to be practised throughout the middle ages. But it should be noted that, although rendered unnecessary by the in- troduction of the large initial, the paragraph mark also appears in this MS., but generally in anomalous positions, particularly above the initial letters of the different books —an indication that the scribes of the day had already begun to forget the meaning and proper use of the mark. We next have to consider punctuation by points. As already stated, these were used in ancient inscriptions. The earliest instance of their employment in a Greek M.S. occurs in the very ancient fragment known as the Artemisia papyrus, at Vienna, wherein the double point () occasionally closes a sentence. Again, in the fragments of the Phaedo of Plato, found at Gurob, the same double point appears as a mark of punctuation ; and it may also be here added that a short horizontal stroke or dash also serves the purpose of separating the different speeches in the same fragments. The double point also, in addition to the Tapdºypadhos, occasionally marks the close of the paragraphs in the Paris papyrus 49, a letter of about 160 B.C. But such isolated instances merely show that there was a knowledge of the value of 7o Palaeography. such marks of punctuation, which, however, in practice were not systematically employed. A more regular system was developed in the schools of Alexandria, its invention being ascribed to Aristo- phanes of Byzantium (260 B.C.). This was the use of the full point with certain values in certain positions (6égets): the high point (atvyu) teNeta), equivalent to a full stop; the point on the line (inToa Tuyuj), a shorter pause, equivalent to our semicolon; and the point in a middle position (attypa) uéam), an ordinary pause, equi- valent to our comma. In the Codex Alexandrinus the middle and high points are pretty generally used. But the middle point eventually disappeared; and about the ninth century the comma was introduced. It also became a common practice to mark the conclusion of a paragraph or chapter with a more emphatic sign, such as two or more dots with or without a horizontal dash, ; , :- , . . . The mark of interrogation also first appears about the 8th or 9th century. Punctuation.—Latin. The punctuation of Latin MSS. followed in some respects the systems of the Greeks. In the poem on the Battle of Actium, found at Herculaneum, points are used to mark off the words, a practice borrowed from inscrip- tions; and in the early MSS. of Virgil in the Vatican Library points are found employed for the same purpose, although they appear to be due to a second, but still early, hand. From the Latin grammarians we know that they adopted the Greek system of punctuation by points (6éaels, positurae), to which they gave the titles of “ distinctio finalis,” “subdistinctio,” and “ distinctio media *; but in practice we find that the scribes used the points without consistently adhering to their meaning. In some of the more ancient MSS. marks of punctua- tion are entirely wanting, only a short space being left blank in the line to indicate the conclusion of a passage Forms of Books. 71 or paragraph, as in Greek MSS., but without the accom- panying dividing line (Tapaypados) or the enlarged letter at the beginning of the first full line, which the Greek scribes employed. Yet the paragraph mark was used to separate paragraphs or divisions of the text (as, for example, in the poem on the Battle of Actium) when the new paragraph began a line; and its eventual conver- sion from a mere sign of separation between two para- graphs into a sign belonging to the head of the new paragraph was a natural development. Our modern "I is directly derived from the simple ancient form T. In early uncial MSS. it is not uncommon to find the point, more often in the middle position, used as an ordinary stop; and at the end of a paragraph or chapter, a colon, or colon and dash, or a number of points, occasionally indicate a final stop. In the seventh century the high point is used with the force of a comma, the semi- colon with its modern value, and a point and virgule, 7, or other combinations of points, as a full stop. In the Carlovingian period and the next centuries we have the inverted semicolon, holding a position between our comma and semicolon, and the comma itself. The origin of the former of these is uncertain. It appears first with some regularity in MSS. of the eighth century; but it is noticeable that a mark which resembles it occurs in the Actium poem, being there formed by the addition of an oblique stroke to an ordinary point. Along with these later signs also appears the mark of interrogation in COIlln1OIl U1862. Breathings and Accents and other Signs.—Greek. Breathings and accents, like the Greek system of punctuation by points noticed above, are also attributed to Aristophanes of Byzantium, as part of the 8éca Tpooº- 8tal, of which he is called the inventor. The rough (F) and the smooth (a) breathings (Tveiſuata) at first represented the left and the right half of the letter H, which itself was originally the aspirate. They 72 Palaeography. were soon worn down to L and 1, in which shapes they are found in early MSS.; and eventually these square forms became the rounded and . , the period at which they definitely arrived at this last stage being the 12th century. Only occasionally are marks of breathing found in the more ancient MSS., and then it is generally the rough breathing that is distinguished. The accents (Tóvot) are : the grave (8apeta), or ordinary tone; the acute ' (6&eta), marking a rise in the voice; and the circumflex (6&v6apeia or Teplo Tao- Aévm), combining the other two, and indicating a rise and fall or slide of the voice. Originally, in theory, all syllables which were not marked with the acute accent or circumflex received the grave accent, as 69éoöðpós; and several examples of this actually occur in the Harris Homer. In the same MS., and occasionally in the Bankes Homer, we also see instances of the indication of normally oxytone words (in which the acute accent falls on the last syllable) by placing a grave accent on the penultimate, as éAov. In later MSS. a double accent marks emphatically uév and 83. Breathings and accents were not systematically applied to Greek texts before the seventh century. The rest of the ten signs attributed to Aristophanes of Byzantium, to assist in the correct reading of texts, are as follows:— The xpd vot, or marks to distinguish a long (T) and a short (*) syllable, instances of their employment occur- ring in the Harris Homer and in some other early docu- ments on papyrus. The 8tao Toa iſ or üTroötao toxij, a virgule or comma in- serted between words where the distinction might be ambiguous, as eo-Tu, vows, not ea Tuv, ovs. The hyphen (igbév), a curve or line drawn under the letters to indicate connection, as, for example, to indicate compound words. In the Harris Homer the hyphen, in the form of a long straight line, is used for this purpose. The apostrophe (&ºrda Tpopos), which, besides marking elision, was used for other purposes, and whose form Forms of Books. 73 varied from a curve to a straight accent or even a mere dot. It was very generally placed in early MSS. after a foreign name, or a name not having a Greek termina- tion, as, for example, 'A3paau', and after a word ending in a hard consonant, as k, x, *, *, and also in p. When a double consonant occurred in the middle of a word, an apostrophe was placed above the first or between the two letters. In a papyrus of A.D. 542 (Pal. Soc. ii. 123), a dot represents the apostrophe in this position; and in a MS. of the 8th or 9th century (Pal. Soc. ii. 126), a double apostrophe is employed. The apostrophe is also used to distinguish two concurrent vowels, as patta'av- tov. In some instances it is even placed between two different consonants, as e.g. apuff u0s, in the Vienna MS. of Dioscorides. In addition to the marks and signs already noticed, there are some others which occur in Greek MSS. Marks of diaeresis, placed over t and v when at the beginning of a word or when they do not form a diph- thong with a foregoing vowel, occur in papyri, being either a single or double dot or short stroke, or, in some instances, a short accent; in later MSS. the form is usually a double dot. Quotations are indicated by marks in the margin, the most common being the arrow-head, - or <, and the cross, horizontal stroke, or waved stroke being also used. More rarely, quoted passages are indented, that is, writ- ten within the marginal line of the text. To distinguish words consisting of a single letter, a short acute accent or similar mark is found in use, as, in the Codex Alexandrinus, to mark m in its various mean- ings as a word. Apparently from ignorance or confusion the scribes of this MS. even placed a mark on m when merely a letter in a word. The article 6 is found simi- º distinguished in a papyrus of A.D. 595 (Pal. Soc. ii. To fill small spaces left vacant at the end of a line, an arrow-head or tick was employed; as, for example, in the papyrus of Hyperides (Lycophron), and in the Codex Sinaiticus. 74 Palaeography. Arbitrary signs, or signs composed of dots or strokes, are used as reference marks to marginal scholia, or to indicate insertion of omitted words or passages. In the papyrus of Hyperides (Lycophron) the place for inser- tion of an omitted line is marked, and has the word divo, while the line itself, written in the margin above, has cdºto. In the papyrus of Aristotle on the Constitu- tion of Athens, a letter or word inserted between the lines has sometimes a dot on each side. In the same manner various signs are employed to indicate transposition, such as numerical letters, or (as in the papyrus of Aristotle) slanting strokes and dots (/) placed above the words. To distinguish words or other combinations of letters from the rest of the text, a line was drawn above them ; thus the grammatical forms in the papyrus attributed to Tryphon, in the British Museum, and the reference letters, in the Oxford Euclid of A.D. 888 are so marked. Besides actually striking out a letter or word or passage with a pen-stroke, the ancient scribes indicated erasure by including the word or passage between in- verted commas or brackets or dots, one at the beginning and one at the end; sometimes by accents above, as e.g. Tolſ (to erase the v), #4 and Travrá (to cover the whole word), as seen in the Codex Alexandrinus; some- times by a line above, as kau ; sometimes by a dot above, rarely below, each letter. Accents and other Signs.—Latin. Accents were seldom used by Latin scribes. Occa- sionally they mark a monosyllabic word, as the exclama- tion 6, or a preposition, as ā; and sometimes they are employed to emphasize a syllable. - As in Greek MSS., quotations are indicated by marks in the margin or by indentation; and arbitrary signs are used to mark the place of insertion of omissions. Common reference marks are hil his = hic deest, hoc supra or hic scribas, etc. Transposition of words might be indicated in various ways, as by letters or numbers, Forms of Books. 75 and very commonly by oblique strokes above the line, as hea mater = mater mea. Finally, for correction, the simple method of striking out with the pen and interlining or adding in the mar- gin was followed, as well as that of marking words or letters for deletion with dots above or below them. Besides the above, other marks and signs are found in both Greek and Latin MSS., such as the private marks of correctors or readers. There are also critical symbols, such as the diple and the asterisk employed by Aris- tarchus in the texts of Homer, and the obelus and asterisk used by St. Jerome to distinguish certain pas- sages in versions of the Latin Psalter. But the con- sideration of these is beyond the scope of the present work. Palimpsests. A palimpsest MS. is one from which the first writing has been rubbed off in order to make the leaves ready to receive fresh writing. Sometimes this process was re- peated, and the leaves finally received a third text, the MS. being in such a case doubly palimpsest. This method of obtaining writing material was practised in early times. The term “palimpsest” is used by Ca- tullus,' apparently with reference to papyrus; also by Cicero in a passage * wherein he is evidently speaking of waxen tablets; and by Plutarch, who narrates” that Plato compared Dionysius to a 818Xiov Taxialºmatov, his tyrannical nature, 8vorékTAvtos, showing through like the imperfectly erased writing of a palimpsest MS., that is, a papyrus roll from which the first writing had been washed. The word, however, indicating, as it does, the action of scraping or rubbing, could originally have only been strictly applied to material strong enough to bear such treatment, as wellum or waxen tablets. Papyrus could only be washed, not scraped or rubbed, and the " Carm. xxii. 5. * Ad Fami. vii. 18. * Cum princip. philosoph., ad fin. 76 Palaeography. application of the term to a twice-written papyrus or waxen tablet or vellum MS. indifferently, proves that the term had become so current as to have passed beyond its strict meaning. If the first writing were thoroughly removed from the surface of vellum, none of it, of course, could ever be re- covered. But, as a matter of fact, it appears to have been often very imperfectly effaced ; and even if, to all appearance, the vellum was restored to its original con- dition of an unwritten surface, yet slight traces of the text might remain which chemical re-agents, or even the action of the atmosphere, might again intensify and make legible. Thus many capital and uncial texts have been recovered from palimpsest MSS. Of modern chemical re-agents used in the restoration of such texts the most harmless is probably hydro-sulphuret of ammonia. Great destruction of vellum MSS. of the early cen- turies of our era must have followed the fall of the Roman empire. Political and social changes would interfere with the market, and writing material would become scarce and might be supplied from MSS. which had become useless and were considered idle encumbrances of the shelves. In the case of Greek MSS., so great was their consumption that a synodal decree of the year 691 forbade the destruction of MSS. of the Scriptures or of the fathers, imperfect or injured volumes excepted. It has been remarked that no entire work has in any instance been found in the original text of a palimpsest, but that portions of different MSS. were taken to make up a volume for a second text. The most valuable Latin texts are found in the volumes which were re-written from the seventh to the ninth centuries. In many instances the works of classi- cal writers have been obliterated to make room for patristic literature or grammatical works. On the other hand, there are instances of classical texts having been written over Biblical MSS. ; but these are of late date. In the great Syriac collection of MSS. which were ! Forms of Books. 77 obtained from the monastery in the Nitrian Desert of Egypt and are now in the British Museum, many im- portant texts have been recovered. A volume contain- ing a work of Severus of Antioch, of the beginning of the 9th century, is written on palimpsest leaves taken from MSS. of the Iliad of Homer and the Gospel of St. Luke of the 6th century (Cat. Anc. MSS. i. pls. 9, 10) and of the Elements of Euclid of the 7th or 8th century. Another volume of the same collection is doubly palimpsest, a Syriac text of St. Chrysostom, of the 9th or 10th century, covering a Latin grammatical work of the 6th century, which again has displaced the annals of the Latin historian Licinianus of the 5th cen- tury (Cat. Anc. MSS. ii. pls. 1, 2). At Paris is the Codex Ephraemi, containing portions of the Old and New Testaments in Greek, of the 5th century, which are re- written with works of Ephraem Syrus in a hand of the 12th century; and some fragments of the Phaeton of Euripides are found in the Codex Claromontanus. At the Vatican are portions of the De Republica of Cicero, of the 4th century, under the work of St. Augustine on the Psalms of the 7th century; and an Arian fragment of the 5th century. At Verona is the famous palimpsest which contains the MS. of Gaius of the 5th century, as well as the Fasti Consulares of A.D. 486. At Milan are the fragments of Plautus, in rustic capitals of the 4th or 5th century, covered by a Biblical text of the 9th century. Facsimiles of many of these MSS. are given by Zangemeister and Watten- bach in their Elvempla Codicum Latinorum. CIIAPTER WI. STICEHOMETRY. THE Greeks and Romans measured the contents of their MSS. by lines. In poetry the unit was of course the Verse; in prose works an artificial unit had to be found, for no two scribes would naturally write lines of the same length. It has been calculated that this unit was a standard line of fifteen or sixteen syllables, or thirty- four to thirty-eight letters, that is, an average Homeric line, called by the earlier writers štros, afterwards at tyos. Records of the measurements of prose works are found in two forms: in references to the extent of the works of particular authors made by later writers, and in the entries of the actual figures in MSS. These latter entries may actually give the extent of the MSS. in which they are found; but more frequently they trans- mit the measurements of the archetypes. The quotations found in Greek writers are fairly numerous, and were no doubt mainly derived from the catalogues of libraries, where details of this nature were collected. Such a catalogue was contained in the famous Trávakes of the Alexandrian libraries published by Callimachus about the middle of the third century B.C. The earliest instances of the entry of the actual number of lines occur in papyri. A fragment of Euripides," of a period earlier than the year 161 B.C., has at the end the words CTIXO1 MA. In the Herculanean papyri are found such entries as plac)AHMOY ſle Pl PHTOPIKHC XXXX HH (=4200 lines), or eſ|| KOYPOY ſle PI b'YCeOC * Un papyrus inédit de la Bibl. de M. A. Firmin-Didot, Paris, 1879. - Stichometry. 79 Aſſº, ſe. APIe. XXXHH (= 3200 lines), which, however, are probably traditional numbers copied from earlier examples. In addition to the number of lines we some- times find a record of the number of columns or géAtöes. Among the mediaeval MSS. which have sticho- metrical memoranda, a copy of the ITalieutica of Oppian, of the 15th century, at Madrid, contains a statement of the number of leaves (böAXa) as well as lines in the several books, not of this particular MS., but of its archetype. In like manner the Lauren- tian Sophocles of the 11th century has similar memoranda of the length of the several plays. The Laurentian MS. of Herodotus, of the 10th century, and the Paris MS. of Demosthenes, of the same period, afford data of the same kind. In certain of these more recent MSS., as well as in the early papyri, the ancient system of Greek numeration is employed—a proof of the antiquity of this method of calculating the length of written works; but, on the other hand, the later system of alphabetical numeration is followed in some of the Herculanean rolls. The practice of stichometry can actually be traced back to nearly a century before the time of Callima- chus, who has been sometimes credited with its inven- tion. Theopompus, as quoted by Photius,” boasts that he had written 20,000 Tm in rhetorical speeches, and 150,000 in historical books. When we thus find a writer of the fourth century B.C. measuring his works in terms which are clearly intelligible and need no ex- planation for those to whom he addresses himself, we can understand that even at that early period the system must have been long established by common uSage. While stichometrical data can be gathered in fairly large numbers from Greek literature, those which are to be found relating to Latin authors are comparatively few ; but, such as they are, they show that the Latin º - Bibliotheca, cod. 176, § 120. See also Isocrates, Panathen, 136. º - 8O Paſeography. versus corresponded closely with the Greek Štros or a Tixos.” Besides the system of stichometry just explained, and to which, on account of its dealing with the full measure- ment of literary works, the title of “total stichometry” has been applied, there was also another system in practice which has been named “partial stichometry.” This was the numbering of lines or verses at convenient intervals, which, in the first place, served the same purpose of literary reference as our modern system of numbering the verses of the Bible or the lines of a play or poem. Instances of such partial stichometry indeed are not very numerous among existing MSS. ; but they are sufficient to show that the system was recognized. Thus, in the Bankes Homer, the verses are numbered in the margin by hundreds, and the same practice is followed in other papyri of Homer (Classical Teats from Papyri in the Brit. Mus.); so likewise in the Ambrosian Pentateuch of the 5th century, at Milan, the Book of Deuteronomy is numbered at every hun- dredth a Tixos. Euthalius, a deacon of Alexandria of the fifth century, also announces that he marked the attvot of the Pauline Epistles by fifties. And in the Codex Urbinas of Isocrates, and in the Clarke Plato of A.D. 888, at Oxford, indications of partial stichometry have been traced. The most practical use of such systems of stichometry was no doubt a commercial one. By counting the num- ber of lines, the payment of the scribes could be exactly calculated and the market price of MSS. arranged. When once a standard copy had been written and the number of attkov registered, subsequent copies could be made in any form at the pleasure of the scribe, who need only enter the ascertained number of lines at the end of his work. Thus, in practice, we find papyri and early vellum MSS. written in narrow columns, the lines * See a notice printed by Mommsen in Hermes, xxi. 142, Zur Lateinischen. Stichometrie, of a M.S. at Cheltenham which affords evidence of the computation, about A.D. 359, of the length of the works of Cyprian by the standard of a Virgilian line. Stichometry. 8 I of which by no means correspond in length with the regulation a Tixo, but which were more easily read with- out tiring the eye. The edict of Diocletian, De pretiis Terum venalium, of A.D. 301, settled the tariff for scribes by the hundred lines; and a survival of the ancient method of calculating such remuneration has been found in the practice at Bologna and other Italian universities, in the middle ages, of paying by the pecia of sixteen columns, each of sixty-two lines with thirty-two letters to the line. An analogous practice in our own day is seen in the copyist's charge by the folio of either seventy- two or one hundred words. We have hitherto considered a Tiyot as lines of measurement or space-lines. But the same term was also applied to the lines or short periods into which cer- tain texts were divided in order to facilitate reading : in other words, sense-lines. The works which would natur- ally more than others call for such an arrangement would be those which were read in public : the speeches of orators, or the sacred books of the Bible used for Church lessons. We have evidence of an early and regular division of the orations of Demosthenes and Cicero into short periods: the cola and commata to which St. Jerome refers in his preface to Isaiah.” Manuscripts of the works of the Latin orator are still in existence, the text of which is written in this form, one of them being a MS. of the Tusculans and the De Senectute attri- buted to the 9th century, at Paris; and it is evident from certain passages in the writings of early rhetoricians that they were familiar with this system in the orations of Demosthenes. Suidas explains a colon as a o Tixos forming a complete clause ; Joannes Siculus lays down that a clause of less * “Nemo cum Prophetas versibus viderit esse descriptos metro 90s a stimet apud Hebræos ligari, et aliquid simile habere de Psalmis vel operibus Salomonis: sed quod in Demosthene et Tullio solet fieri, ut per cola scribuntur et commata, qui utique prosa et non versibus conscripserunt, nos quoque, utilitati legentium providentes, interpretationem novam novo scribendi genere distinximus.” 7. 82 Palaeography. than eight syllables is a comma, and that one of from eight to seventeen syllables is a colon. In the place cited above, St. Jerome tells us that he has, for convenience in reading, followed the system of the MSS. of Demo- sthenes and Cicero, and arranged his translation in this “new style of writing.” But he had already found the same system followed in the Psalms and poetical books of the Old Testament—just where one would look for the first experiment of casting the text in sense-lines. Hence the title 8(3)\ot atty ſpels or a tuxmpai which was applied to them. The system was gradually extended to the other books of the Bible, the term atlyos being now used altogether to mean a sense-line, although the ancient stichometrical measurements of the text into space- lines were still recorded at the ends of the books. Euthalius is credited with having written at least the Acts and Epistles in this stichometrical sense-arrange- ment; although it seems more probable that he only revised the work of predecessors, also accurately mea- suring the space-lines and numbering them as noticed above. As might be expected, one arrangement of the text of the Bible in rhythmical sentences or lines of sense would not be consistently followed by all editors and scribes; and hence we find variations in the length of lines and sentences in the different extant Biblical MSS. TACHYGRAPEIY. Greek. The Greeks appear to have had a system of shorthand at a very early date. A fragment of an inscription found recently on the Acropolis at Athens has been shown by Gomperz' to be a portion of an explanation of a kind of shorthand, composed of arbitrary signs, as old as the fourth century B.C. A passage in Diogenes Laertius was for- Ueber ein bisher unbekanntes griech. Schrift-system aws der Mitte des vierten vorchristliche; Jahrhunderts, Wien, 1884. See also P. Mitzschke, Eine griech. Hºwrzschrift aus dem vierten. Jahrhundert, in the Archiv für Stenographie, No. 434. 7|achygraphy. 83 merly interpreted to imply that Xenophon wrote shorthand notes (iToo muetoo duevos) of the lectures of Socrates; but a similar expression elsewhere, which will not bear this meaning, has caused this idea to be abandoned. The first undoubted mention of a Greek shorthand writer occurs in a passage in Galen (Tepl Tów iètov 843Xtov Ypſibm), wherein he refers to a copy made by one who could write swiftly in signs, 8ta a muetov eis Táxos Ypſidstv; but there is no very ancient specimen of Greek tachygraphy in existence. The occurrence, however, in papyri of certain symbols as marks of contraction or to repre- sent entire words, and particularly the comparatively large number of them found in the papyrus of Aristotle’s Work on the Constitution of Athens, written about A.D. 100, goes to prove that the value of such symbols was commonly understood at that period, and indicates the existence of a perfected system of shorthand writing. A waxen book of several tablets, acquired not long since by the British Museum (Add. MS. 33,270), and assigned to the 3rd century, is inscribed with characters which are surmised to be in Greek shorthand, the only Words written in ordinary letters being in that lan- guage. A system of shorthand was practised by the early Christians for taking down sermons and the pro- ceedings of synods. But we must descend to the tenth century before we meet with Greek tachygraphic MSS. which have been deciphered. The first is the Paris MS. of Hermogenes, which contains some marginal notes in mixed ordinary and tachygraphical characters, of which Montfaucon" gives an account with a table of forms. Next, there is a series of MSS, which owe their origin to the monastery of Grotta Ferrata, viz. the Add. MS. 18,231 of the British Museum, written in the year 972, and others of the same period (Pal. Soc. ii. pl. 28, 85, 86), which are full of partially tachygraphic texts and scholia, and also contain passages in shorthand pure and simple. And lastly there is the Vatican MS. 1800, a volume of which forty-seven pages * Talaeogr. Graec. p. 351. 84 Palaeography. are covered with tachygraphic writing of the eleventh century, which have been made the subject of special study by Dr. Gitlbauer for the Vienna Academy. Some shorthand passages which occur in a fourteenth century MS., and a passage from a fifteenth century MS. in the Vatican, have recently been published.’ The shorthand system of these later examples is syllabic, the signs, it is thought, being formed from uncials; and it has been concluded that it represents, if not a new creation of the ninth or tenth century, at least a modification and not a continuation of the older system —in a word, that two systems of Greek shorthand have existed. For it is found that the forms of contraction and abbreviation in Greek MSS. of the middle ages are derived from two sources, most of them springing from an ancient system, but others clearly being contributed by the later system of shorthand. Latin, According to Suetonius,” the first introduction of shorthand signs, notae, in Rome was due to Ennius; but more generally the name of Cicero’s freedman, Tiro, is associated with the invention, the signs being commonly named mofae Tironianæ. Seneca is said to have collected the various notaº known at his time, to the number of 5000. Shorthand appears to have been taught in schools under the empire; and the emperor Titus himself is said to have been expert in writing it. There seems to have been, as it is natural there should have been, a connection between Greek and Latin tachy- graphy, certain symbols being the same in both. Down to the ninth century the notes appear to have been in common use. In the Frankish empire they are found in the signatures and subscriptions of charters. They were also used by revisers and annotators of MSS. * T.W. Allen, Fourteenth Century Tachygraphy, in the Journal of Hellenic Studies, xi. 286; Desrousseaux, Sur quelques Manu- scrits d'Italie, in the Mélanges of the Ecole Française de Rome, 1886, p. 544. - 2 * “Vulgares notas Ennius primus mille et centum invenil." . Cryptography. 85 The scholia and glosses in a MS. of Virgil, at Berne, of the latter half of the 9th century (Pal. Soc. ii. pl. 12) are partially written in these signs; but about this period they passed out of ordinary use. And yet there appears to have been an attempt made to check their total extinction; for there are still in existence MSS. of the Psalter, of the ninth or tenth century, in shorthand, which, it has been suggested, were written for practice. And the survival of Tironian lexicons, or collections of the signs, copied at this time, seems to point to an effort to keep them in the recollection of men. Professional scribes and notaries continued to use. them in subscriptions to charters down to the eleventh century. CRYPTOGRAPHY. The various methods which at different periods have been adopted for the purpose of concealing the meaning of what is written, either by an elaborate system of secret signs or “cyphers,” or by a simpler and less artificial system, such as the substitution of other letters for the true letters required by the sense, only inci- dentally come within the scope of a work on Palaeo- graphy. The cypher-system, like short-hand, has a special department of its own. It is only the modified practice of substituting letters and other common signs which need for a moment detain us, as it is followed occasionally in mediaeval MSS. This simple system, as might be naturally inferred, appears to be of some antiquity. Julius Caesar and Augustus, according to Suetonius, both had their own private methods of dis- guise, by substitution of consonants for vowels. In the middle ages consonants for vowels, or vowels for consonants, or other exchange of letters occur; some- times we have the substitution of Greek letters or of numerals or other signs. But the surviving instances are not very numerous and generally appear in colophons for the purpose of disguising a name or year of date, at the caprice of the writer. CITAPTER WIT. ABBREVIATIONS AND CONTRACTIONS. Greek. ABBREVIATIONS and contractions' play an important part in Palaeography. Two reasons in particular dispose men to curtail written words: (1) the desire to avoid the labour of writing over and over again words of frequent recurrence, which can as easily be understood in an abbreviated as in an extended form ; and (2) the neces- sity of saving space. From the earliest times there must have been a con- stant striving among individuals to relieve the toil of writing by shortening words. The author would soon construct a system of contraction of his own, and, espe- cially if he were writing on a subject into which tech- nical words would largely enter, his system would be adopted by other writers in the same field. In law deeds, in public and private accounts, in the various memoranda of the transactions of daily life, common and oft-repeated words must have been always subject to curtailment—at first at the caprice of individuals, but gradually on recognized systems intelligible to all. The simplest form of abbreviation is that in which a single letter (or at most, two or three letters) represents a word. Thus, there is the ancient Greek system of indicating numerals by the first letter, as II = Tévre, A = 8éka, H (aspirate) = €karów, and so on. On ancient coins, where available space was limited, we find the names of Greek cities indicated by the first two or three * I use the word “abbreviation " for the shortening of a word by suppressing its termination ; “contraction ” for the shortening of a word by omitting letters from the body. Aóðreviations and Contractions. 87 letters. Certain ordinary words also occur in inscriptions in shortened forms. The Roman usage of employing single letters to represent titles of rank is familiar to us from inscriptions, and has been handed down in the works of classical authors; the S.P., Q.R. of the great Republic will occur to the recollection of everyone. Such abbre- viations by constant usage became a part of the written language. The fullest development to which a system of abbrevi- ation can attain is, of course, a perfected shorthand; but this is far too artificial for the ordinary business of life. Something between simple single-letter signs and com- plex tachygraphical symbols is required, and hence we find in the middle ages a good working system developed by Greek and Latin writers, which combined the advan- tages of both kinds of abbreviation. The letter system was extended, and certain tachygraphical symbols were taken over as representatives of entire words in common use or as convenient signs for prefixes and terminations.” In tracing, then, the history of Greek and Tlatin abbre- viations and contractions, as far as it can be ascertained from existing documents, we must be prepared to find in the systems of each certain elements which are of great antiquity. When we see in the case of mediaeval minuscule Greek MSS. considerable differences in the system there in use from that which appears in uncial * The art of reading contracted writing can necessarily only be acquired by those who have a knowledge of the languages in which the MSS. are written, and who will patiently persevere in their study. The beginner will find the first difficulty of master- ing the elementary forms of contraction of the middle ages most easily overcome by transcribing passages in eatenso. For Greek, MSS. in minuscule writing of the tenth, eleventh, and twelfth cen- turies; for Latin, charters of the thirteenth and fourteenth cen- turies, are the best subjects to begin with. As regards the latter, they are generally short, the contractions are numerous; but at the same time particular phrases and contractions continually recur. The student has thus the advantage of passing under his eye a great variety of handwriting and of comparing the forms which individual letters and contractions take in the several documents; while the recurrence of legal terms and phrases, which soon become familiar, gives him the key to correct reading. - * 88 Paleography. - MSS., we might be led to infer that it was a new inven- tion; but a closer examination will prove that in its elements it is the same as that which was practised hun- dreds of years before, in the third century B.C. We may even carry our view still farther back. For, if in some of the earliest documents which have survived abbre- viated forms are in existence, not made at random but following certain laws in their formation, we have suffi- cient ground for assuming that the practice of abbrevia- tion was, even at that remote time, one of some antiquity, and that a long period must have passed for the develop- ment of a system intelligible to all readers. A still further, and even stronger, proof of the very ancient origin of this practice is afforded by the numerous symbols for particular words which are found in the earliest papyri. There does not exist, however, sufficient material for the construction of a continuous history of Greek abbre- viation between the two periods noted above, viz., the third century B.C. and the ninth century of our era, when the minuscule came into use as the literary hand. It will be therefore convenient, first of all, to consider the forms of abbreviation and contraction which are found in the uncial MSS. of the Scriptures and liturgies, which partially fill the gap of the vacant centuries. The earliest dates from the fourth century. In such MSS., which were, more than others, required for public reading, the rules followed are very simple, nor are the examples of abbreviation numerous. The omission of N at the end of a line is marked by a horizontal stroke, as Ol KO- : a form common to all MSS. The middle of a word was omitted, the first and last letter (or at most one or two more) being given and surmounted by a horizontal stroke, as 8C = 0eds. Words so contracted were con- fined generally to sacred names and titles and words of frequent occurrence, and their inflections. They are (besides 6C): IC=’Imaoffs, XC=Xplotós, YC = vićs, KC=kúptos, TTP and TTAP=Tátmp, MP=pºſtmp, ANOC =ávěporos, OYNOC=otpavds, ÖköC=6eotókos, TTNA Abbreviations and Contractions. 89 Tvejua, CHP=orotſp, CTPOC and CPOC=aTavpós, AAA=Aavíð, THW and TC/\='Iopa.j\, THAM='Impov- orax.ju. There are also a few other words contracted, as K=|cal, j = poſſ, tº =uot; and the verbal termination T =Tat. Occasionally a proper name appears abbre- viated on a different system, as Tūj='Iodvums. Leaving these sacred and liturgical contractions for the present, we turn to the papyri of the third and Second centuries B.C., which have been recovered from the tombs of Egypt, and see that here the system of simple abbreviation, or curtailment at the end of a word, was followed. Either the word was indicated by its initial letter alone with an abbreviating dash, as ū = viol; or the letter which immediately preceded the omitted portion was written above the line, as a key to the reading, thus : Tex-Té\os; or two letters were so written, as Ter-Tékva, opot-öpioios. It is true that examples of such abbreviation are comparatively rare, but there are quite enough to prove that the system was recognized.” Certain of these over-written letters, even at this early period, betray a tendency to degenerate into dashes," and this natural degeneration becomes more intensified in course of time. Thus, in the second and third centuries after Christ, this dash system is found to be developed to a considerable degree. The same method of curtailing the endings of words may be traced in the Herculanean rolls, which must be at least as early as the first century of our era, together with certain monogrammatic forms, as Tºr =Tpós, X = Xpóvos; and the scribes of the recently discovered papyrus of Aristotle’s work on the Constitution of Athens, of * See Flinders Petrie Papyri, ed. Mahaffy (Royal Irish Academy, Cunningham Memoirs), 1891; particularly No. xxiii. * Dr. U. Wilcken, Observationes ad hist. Ægypti prov. Roºm. p. 40), selects from the Paris Papyrus No. 5 (Notices et Eatraits des MSS., pl. xvi.), of the year 114 B.C., the following, among other, Contractions, rp- = Tpd[Trećav], TroMe T- Tro) ep[atov], agk\m"— dok\mirſtáðms]. In these we have the cursive form of a (<), of A (~), and of T (*), which we find in the most cursively written documents of the third century B.G. 90 Palaeography. about A.D. 100, employed a regular system of abbrevia- tion for prepositions and other words." In the papyri of succeeding centuries the same system is found at work. To descend to a later period, the palimpsest frag- ments of the Iliad in uncial writing of the sixth century, in the British Museum, have several words curtailed, an s-shaped mark indicating the omitted endings. More numerous are the examples in the fragment, preserved at Milan, of a mathematical treatise of the seventh cen- tury, also written in uncials. In this MS., dealing with a subject in which technical expressions constantly occur, an opportunity for the full employment of abbreviations presented itself, and, accordingly, not only the ordinary abbreviated endings, but still more tachygraphical signs are used. From the analogy of later MSS. it may be taken for certain that all technical works, intended as they were rather for the student than for public reading, were subject to unrestrained contraction from very early times. In the few remaining Greek documents on papyrus of the seventh and eighth centuries, the same system is employed. Thus, when the flood of the literary minuscule writing of the ninth century suddenly rises and sweeps over the uncial, it naturally brings with it the old system of abbreviation which was still existent in the cursive hand from which that writing sprang. The history of that system, as we have seen, can be traced only imperfectly, from lack of material, and is, as it were, screened by the intervening system of the uncial biblical and liturgical MSS., which, by the fact of their surviving in fair numbers, have thrust themselves into more general notice. With the disuse of uncial writing, however, as the w º * They are: ? = termination at, & = dud, y=yſip, 6–8s, 6– 8tá, V-eival, /= &oti, a = eiot, 6–6al, k'-kai, k = kará, p.'-pév, p'-perd, o'=oču, T =Tapá, T'-treptor Tep, s'=0 iſv, *=Tāv, t'=tús, 7'-róv, v'-jºrép, v)=\ſqró; and also sº. = xpóvos, and the unusual |- aúráv. Many of these abbreviations are used for syllables as well as for independent words. In addition, terminations are occasionally abbreviated with the over-written letter as pa" -: Aóðreviations and Com/ractions. 9 I ordinary literary hand, the biblical system of contraction did not perish. The same scribes who had copied out the majuscule texts were now employed upon the new minuscule, and naturally introduced into the latter the contractions which they had been accustomed to write in the former. In minuscule writing, therefore, from the ninth century onwards, any form of contraction or abbreviation may be looked for. At first, however, they were, in general, very sparingly used in the calligraphic MSS. of the period, although, when necessary, the apparatus was ready at hand to be applied, as in the case of marginal and interlinear scholia, where contractions were always more freely used than in the text of a MS. The horizontal stroke which marked contracted words in the biblical uncial texts served the same purpose in minu- scules; it also distinguished letters which were used as numerals or special signs. But the ordinary terminal abbreviations were marked by an oblique stroke drawn under the line, as in a8/=&öéAſbós, Tox/=TóAegos, although this stroke was also often dispensed with, and a mere flourish added to the over-written letter. This over-written letter was also subject to modifications, It was doubled occasionally to indicate a plural, as, Taº-Tatēov, gºi=aTlxot. It was also in some in- stances the emphatic letter of the omitted portion of the Word, as Aſſ=Xéyélu, kº/= kata. And the arrangement of letters was sometimes inverted, as 3–X6'yos, Q =óatos. But with the new minuscule writing also appears a further development of contraction in the use of certain signs, mostly tachygraphical, which are employed either as component parts of words, or as entire, independent words. They are employed to some extent also in late uncial MSS. They generally are found as terminations, but in MSS of the early minuscule period they are also used in the middle or at the beginning of words. For the most part, they are placed above the level of the words to which they belong; in a few instances they are pendent or in the line of writing. At the later period, when the writing became more cursive, these tachy- graphical signs were linked with the letters below them 92 Palaeography, in a flourish. They also, even at an early date, show a disposition to combine with the accents, as in G which is the sign s (ms) combined with a circumflex. This com- bination begins in the twelfth century. We will now proceed to give these signs in the alpha- betical order of their meanings, beginning with the vowels. But it will assist the memory materially if it is borne in mind that, as in Greek tachygraphic writing one sign represented several syllables, different in spell- ing but phonetically the same, so the signs which we are now considering may be phonetically grouped. For example, in the two groups : — /\ mu. A/S etv. ZS ww. s ms. ss ets. S is. we see a sign representing a particular syllable differen- tiated by being doubled or marked to represent its homophones. The same system will be observed in other instances. a is early represented by the tachygraphical sign, a horizontal stroke — ” It was written either above or in line with the preceding letter, as 7 or T-, but in the latter position, to aid the eye, it received the addition of two dots, as Tº, or, coalescing, 7+. But this sign + thus dotted also indicated Ta, as the two dots (:) were also the tachygraphical sign for T. In course of time the construction was forgotten, and + was taken to mean simply a, and, last of all, the – dropped out, and the two dots remained to represent the letter. e is frequently represented by a short waved stroke, as in the word aff=preya, and in participial terminations, as Xeyópº =Xeyóuevos. This sign resembling that for the diphthong at, the two may be identical, 6 and at being bomophones. - m is also occasionally found in a similarly waved- stroke form, nearly always written in the line, as étrévê, Tºw. t is very rarely represented by two dots (a late usage), as trº-Trépi. * This mark for a appears in abbreviations in papyri of the beginning of the third century. Wilcken, op. cit. Aöðreviations and Contractions. 93 o appears in the tachygraphical form of a kind of circumflex, as dijºye=ávoye. at. The abbreviated sign of this termination is, in its earliest forms, an oblique or angular or s-shaped stroke, as k, tº k; later, ordinarily a waved stroke, as k, (which was afterwards exaggerated into a flourish); sometimes V, as juép = juépat. als. The earlier sign was 1, as a Tij}\* = a Tij\ats; later », as tatt”=TaúTats. This second form appears to be a doubling of the sign for es, a phonetic equivalent. av. An angular L and rounded l are found in early MSS. Then a further development in the curve took place, and a 6-shaped sign comes into use. ŠT* =ötav, Táē-Táaav, fit=Tràu, yeuvá8"–yevvdôav. ap. The horizontal stroke —, for a, and a ring repre- senting p, were combined as the sign -o, as ºrvpeſ- Auaptupeſ. Or it was turned upwards, dpårväva duaptſav ; or written in the line, as p- otvs = uapTws, with dots representing a. as. The constant sign was J, as atty' = a Tlyas; Xpija'6at =Xpjaaaffat. av. From a combination of —, for a, and the upsilon, - -v r - comes the sign v, as Éadjet = 0avpuděst. A rare sign is h, as Touhtm = TotaúTm. euv. At first was used a single sign /\ (i.e. also the sign - - /* for mu, a phonetic equivalent), as étupév =éTupévetv. Then this was doubled for distinction’s sake // ; after- wards one or both of the hooks are thrown off //, //; and finally the strokes are reduced in length //, eit’— eitreºu, Neſt"=\etiretv. els. The sign s, which represents ms, was sometimes also used for els; more generally it was doubled, as Tús a Tiësis. Another rare form is © which appears to be the ordinary ligature of e and t with a cross stroke. ev. An angle /-, as i = uév, which afterwards took a more rounded form, as Yéyoi = yé yovév, degenera- ting at a later period into L, or even into a looped flourish like a wide a. The tachygraphic sign u is also occasionally found in use. 94. Palaeography. ep. The oblique stroke, the tachygraphic sign for e, combines with a loop, for p, and makes the sign b, as 6a7ſ" =&a Tep, eit,-ei"Tep. More rarely a bar is used as jiv = inſep, Ögiiv = 60 Tep. es. The early sign was 7, as bâyout? = p(tyoutes. But two dots, representing tachigraphically the letter T, being frequently added in the common termination tes, 7, a confusion between j and 7 was the result, and at last j came to be used for es, as Nūovt’ = Atſov'Tes, and super- seded the simple 7. The sign, thus changed, varies occasionally in form as, 5 3 G. ºv. The angular form /\, as T^ ăp{ = Tiju äpyju, was sometimes curved, as Totaviſ’- Totavtmv. Later it de- generated into 4, 29, as āpeſ = dpetàu. mp. A not common sign is ze, as dº = duºp. ms. A sign resembling s, as F = Tºs. This sign early combined with the circumflex as G. It is some- times doubled. - tv. The sign for mu was often used also for this ter- mination. It was also differentiated by two dots, thus, Tᚺ-Tdály. It passed through the same stages of degeneration as its prototype. us. The sign for ms was also used for us. It was also differentiated by two dots, thus, at Tº = airls. The signs for as and ms are sometimes confused. ots. A horizontal stroke terminating in an angular or round hook, -- ~ ; Ady' =Xóyots. In later MSS. the sign is subject to flourishing. In some instances the position is oblique, as TS =Tots. ov. The oblique stroke \, as A6) = \6 yov. The danger of confusion with the grave accent led to its being lengthened; but this eventually resulted in the lengthen- ing of the accent also, as t\ =Töv. In late MSS. the sign degenerates into a flourish, or waved line. os. The tachygraphical sign for os is sometimes used, as Xo y =Xóyos ; sometimes the uncial c, as ékaoTea ëkao-Tos. - ov. An early form v appears in a few places, as * = Aöðreviations and Contractions. 95 toūrov; this is afterwards curved, as #–Tod. The form *, which is not uncommon, is a monogram of the two letters. ovu. The o with a waved stroke beneath, as Tot, 6– Tototºvtos, jyº–jiyovu. ovs. The sign uſ, which is formed by combination of v=ov and s; as Aéryū =Xóyovs, TT H = (TTovs. The double waved stroke * (as in els) is also used : as Xpov”= Xpdvows; also single, as air-attoos. ov. A sign resembling a circumflex; in early MSS., of Small size, as Toº?=Toºtov ; afterwards, a sweeping flourish, as 8tabáñ=ötapopó. , op. A not common sign A or -º, as Ü6°-ijöop, firſt = pſ)Top. os. A curving line *, *, as oiſt" = oitos, CATep= ôa Tep. Later, the sign turns downwards, as caxš-kaxós. Certain prepositions and particles are represented by special signs, as– duti: D, a very rare sign. âTo : *V and –V ; a rare sign is Q. dpa : « . Štó: A, or A with a waved pendant. ºw éti, ſi, the ‘l being the cursive form of T. cy (1/C), º kata ; º, V’, ‘: . f Tpós : 2, 8. iTép : % , or $7. iTd ; ;&, UV. Tapá: #, also ſº. Yáp: º, or ºx, rt , r3 ; that is, gamma crossed with an inverted p, or with a bar or flourish. pºév : ~L. P M - - - 8é: 7, which becomes round ). In course of time it Was confused with the sign for és (j); hence the scribes came to add dots. 3/ *] YOUV : 77% . 96 Zºa/eography. kai. From the tachygraphical form # (ke) came the sign $, which went through various changes: 5% S $ 3. ôpoſſ : *, very rare. &rt : 4. & (the dots indicating the t); also ſº. Öa Tep : #. The auxiliary éati or éotiv was represented by the tachygraphic I. (éati) or /\ (éativ); but this distinction was not kept up. Later, from confusion with the sign for tu (/), the position of the dots was altered, and the sign became 78, which afterwards passed into the flourished style, on the pattern of the signs for mu and tv. A double éati, 'ſſ., was used for eiot; and in the same manner //, or % =eioſiv. And, perhaps on the same analogy, ºss-eival.’ The future éotal is found in the forms 'S 2 %. Certain signs were also used for technical words, as & = dpuffuds, Šá–ápuðuot; tı, ü =toos, foot; X =éAdoorov. And, finally, there were certain symbols for certain words, as G)=kūk\os, 4 =#1épa, 2=vić, L=éros, ºr = époupa, F, S, b=&paxpºff, and others. Latin, Of Latin abbreviations the most ancient forms, as already stated, are those which consist of a single letter (nearly always the initial letter), representing the whole word. The most ordinary instances of such single-letter abbreviations, or sigla, are those which indicate proper names, or titles, or words of common occurrence, and which are familiar to us, not only in the inscriptions on coins and monuments, but also in the texts of classical writers; being generally distinguished from other letters or words by the full point which is placed after them. The same system was followed in the middle ages and survives at the present day. But the representation of words by single letters could only be carried out to a certain limited extent. Obviously the same letter must do duty for many words 7. In Pap. cxxxvii., in the British Museum, probably of the 2nd century, these forms are used : /= €ati, N = eival, NS = eigt; and 0 for the feminine cases of the participle, oùora, oùorms, etc. Aóðrevia/ions and Com/rac/ions. 97 and confusion be the consequence. Hence arises a farther extension of the system: the use of special marks, or of two or more letters. The Romans wrote M’. = Manius, to distinguish that name from M. =Marcus; Cn.=Gnaeus, to prevent confusion with C.–Gaius. These simple methods of abbreviation led on to others, the development of which can be traced in the early legal MSS., such as the Gaius of Verona, or the waxen tablets, and particularly in the “Notarum Laterculi.” or “ Notae Juris ‘’-the lists of abbreviations used in the Roman law-books.” In these documents, as regards single-letter abbreviations, we find not only such forms as A. =aut, C.–causa, D.–dirus, E.-est, and so on, any of which might occur independently in a sentence, but also whole phrases, as, C. D. E. R. N. E. =cufus de ea re motio est, or A. T. M. D. O. =aio te mihi dare oportere, showing to what an extent this elementary system could be employed in books of a technical nature. Indeed, in technical works, single-letter phrases continued to be used in MSS. down to the invention of printing. But the inconvenience of such abbreviations is seen in such double meanings as A.-aut or annus, C.–causa or circa, D.-divus or dedit, F.- feeit or familia or fides. Yet the sense of the context might be depended upon for giving the correct inter- pretation, and confusion was also, in some instances, obviated by the addition of a distinguishing mark, such as a horizontal stroke placed above the letter or an apo- strophe or similar sign placed after it,as N=non, N’=mee. The representation of words by two or more of their letters is seen in such abbreviations as IT=item, ACT.-actum, AN=ante, ED.—edictum, IMP-imperator, COM.– comes, EO=eorum, CUT =cujus, FU=fuit, in which the first letters of each word are written ; or in such con- tractions as EXP=enemplum, OMB-omnibus, MMT= momentum, BR-bonorum, HD=heredem, where the salient letters are expressed, in some instances with a - See in Keil, Grammatici Latini, iv. 265, the Notarum Later- cw/?, ed. Mommsen. 8 98 Palaeography. view to indicating the inflections. From this latter method was developed the more systematic syllabic system, in which the leading letters of the syllables were expressed, as EG-ergo, HR=heres, QD=quidem, QB = quibus, QR = quare, ST=satis, MT=mentem, TM=tamen, SN=sine, BN=bene, DD=deinde, and the like. But still there remained the need of indicating in- flections and terminations more exactly than by this simple process. This want was supplied in the first place by the adoption of certain of the Tironian symbols —others of those shorthand signs being at the same time used for certain prepositions or prefixes—and also by smaller over-written letters, as (j-quo, V"—verum, Hi–hune, T=tune. This over-writing was not, how- ever, confined to the indication of terminations: it was also adopted for general use to mark leading letters, as in S=sint, N=noster, Š-sors, and others. As will pre- sently be seen, it holds an important place in the scheme of later mediaeval contraction. The principles of the different methods sketched out above held good also throughout the later middle ages; but of the simple letter-forms only a certain number survived. They were too arbitrary to be continued in general use, and more exact and convenient combina- tions and signs took their place. Even where they still survived in form their original meaning was sometimes superseded; e.g. the early syllabic contraction TM = tamen under the later system becomes tantum. The period of transition from the old to the new system lies in the course of the eighth and ninth centuries, at the time when the Carlovingian schools were effecting their great reform in the handwriting of Europe, and had the authority to enforce the adoption of settled forms. By the eleventh century the later system had grown to full development. It reached its culminating point in the thirteenth century, the period when contraction was more excessively used than at any other ; but after that Aóðreviations and Contractions. 99 date marks and symbols are less rigidly formed and gradually degenerate into hasty dashes and flourishes. Having thus traced the general construction of Latin abbreviation and contraction, we may now briefly notice the various signs and marks which are employed for this purpose in the MSS. of the middle ages. Abbreviated Latin words may be ranged in two classes: (1) Those in which the ending is suppressed, as fec=fecit.; (2) Those in which letters are omitted from the middle, or from the middle and end, of the word, as ca-causa, oio-omnino, pro=presbyter. To the first class the French have given the title “ abbré- viations par suspension”; we call them simply “abbre- viations,” and include among them those early forms, noticed above, which are composed of one, two, or more of the first letters of a word, and the numerous examples, particularly verbs, which, more especially in the ninth and tenth centuries, simply threw away the last syllable. The words in the second class are “contractions,” being contracted by the omission of medial, or medial and final, letters. Marks or signs of abbreviation or contraction are either general or special. General signs are those which indicate the suppression of one or more letters without giving a direct clue to what such letters may be. Special signs indicate the suppression of particular letters. Among the latter must be also included over-written letters which, in some instances, have in course of time changed their forms and have worn down into mere symbols. The earliest and simplest mark of abbreviation is the full point, usually placed on a level with the middle of the letter or letters of the abbreviated word as A'-aut, FF--fratres, or—to give the commonest, and often the only, abbreviations in early majuscule MSS.—B'-(ter- mination) bus, Q’=que. In place of the full point, a colon or semicolon was next employed, as in B: B; Q: Q;, and the latter, becoming the favourite form, grew, by rapid writing, into a 3-shaped sign, which appears from the eieventh century onwards as by-bus, q3=quº. - - - - - º - - - º - - - - --- - " - IOO Palaeography. From its frequent recurrence in the latter common word it even came to represent the 4 as well as ale, in compo- sition, as at 3=atſue, ne;=neque. But it was not con- fined to the representation of terminal us and we ; it also appears for termination et, as in deb3=debet, p15 = placet, sj=set (i.e. sed): a survival of which is seen in the z in our common abbreviation viz. –videlicet. At a later period it also represented final m, as in na;=nam, ite;=item, ide3=idem. The same 3-shaped sign likewise is found sometimes as the sign for est in composition, as in inter;=interest. But here it has a different derivation, being a cursive Pendering of the symbol +=est. - The horizontal stroke is the most general mark both of abbreviation and contraction, and in both uses it may indicate the omission of many letters. We have seen it in use in the “ Notae Juris.” It is usually either a straight or a waved line. In early carefully-written MSS. it is ornamentally formed with hooks at the ends –. In the case of charters, it is sometimes fanci- fully shaped, as an oblique crotchet, or as a loop or knot. In its simplest use as a mark of abbreviation it is found in majuscule MSS. at the end (rarely in the body) of a line to indicate omission of final M or N. It was placed above the line, at first to the right, as AUTET=autem. ; and in some instances a point was added to distinguish omission of M from omission of N, as ENIT=enim, NOTE=non. Afterwards the simple stroke was placed above the last letter, as ENT, NO. - - Analogous to the horizontal stroke is the oblique stroke, which takes the place of the horizontal chiefly in words in which the tall minuscule letters b and l occur, as ap}j=apostoli, mºto=multo, libe-libere, procła procul. Of the same class is the waved vertical stroke (some- times in the form of a curve rising from the preceding letter), often used to signify the omission of er or re; as bºuiter–breviter, cºtus=certus. Less frequent, because it dropped out of general use, is the final oblique stroke, also found in the earlier abbreviations, usually for terminations us, wr, win - Aóðreviations and Comfractions. IOI s (after r), as an = anus, amam, = amamus, amatſ = amatur, rez, - rerum. Of these, the last termination rum, continued to be represented in this way, especially in words in the genitive plural.” - Another general sign of early use was the round curve or comma above the line, which, as late as the ninth cen- tury, continued to represent the terminations ur, os, als. In later MSS. the curve alone was retained to indicate the termination us (sometimes os), and so became a special sign (see below). - A long drooping stroke attached to the end of a word is often found as a general sign to indicate the omission of any termination. It is, however, specially used for termination is. In the fourteenth century it develops into a loop, as dicte-dictis. A sign nearly resembling an inverted c or the numeral 9, Tironian in its origin, usually signifies the syllable con or com, also more rarely cum or cum, as 9do= condo, 9munis-communis, cirgscriptus=circumscriptus, 90ti= cuncti." It always stands in the line of writing. A similar sign (to which reference has already been made), above the line, represents the termination us, as bon".= bonus ; also more rarely os, as n = nos, pºt-post. In the last word it is sometimes used for the whole termination ost, as p". A sign somewhat resembling the numeral 2 placed obliquely ºl, also derived from a Tironian note, is written for the termination ur, as amat” – amatur. It is also placed horizontally, as fert*=fertur. Being commonly employed in the case of verbs, it also sometimes stands for the whole termination tur, as ama”. The letter p having a curve drawn through the down stroke, p, is to be read pro. In Visigothic MSS., however, it signifies per, very rarely pro, which is usually in such MSS, written in full. P. crossed with a horizontal bar, A curious result of the use of this sign is seen in the second name for Salisbury, “Sarum.” The Ilatin Sarisburia in abbre- viated form was written Samp, and came to be read Sarum. * The letter c surmounted by a horizontal line also represents ('07. - I O2 Palaeography. p, is per, also par, por, as ptem=partem, optet, -oportet. The same letter with a horizontal or waved oblique stroke or curve placed above it (when not at the end of a word) becomes pre, as psertim =presertim, p’bet= prebet. - The following conventional signs, mostly derived from Tironian notes, are also used with more or less frequency:— F=autem, 3–6.jus, = = esse, … =est (which degene- rates into a 3-shaped sign : see above), É =per, 7=et 7 =etiam, tu (later ++ and -H, and thence ºn.)=enim, ri. =id est, f==vel, e = obiit, obitus, v and ü =ut. In this place may also be noticed the Latin contracted form of our Lord's name. The name of Jesus Christ was always written in Greek letters by mediaeval scribes, and in contracted form it appeared in majuscule MSS. thus: IHC XPC, in Greek uncials. When these words had to be written in minuscule letters, the scribes treated them as purely Latin words written in Latin letters, and transcribed them ific (or ihs) xpc. Hence arose the idea that the form Thesus was the correct one, and by false analogy the letter h was introduced into other proper names, as Therusalem, Theronimus. Similarly the terminating letter c, for s, was carried over by scribes to other words, as epc-episcopus, spe=spiritus, tpc=tempus. Most ordinarily, over-written letters are vowels, to which the letter r has to be supplied to solve the read- ing, as gºtia=gratia, c*ta-carta, tºs=tres, u°ba=verba, p'or=prior, ultus=virtus, ag's= agros, cºpus = corpus, p"dens = prudens, t'ris–turris. The more usual con- tractions of this character are those in which the r pre- cedes the vowel. Other letters may also be understood, as in q“= qua, bo"=boma, q'bus=quibus, m'-mihi, m*= Anodo. The letter a when over-written frequently takes the open form (w) which degenerates into a mere zigzag horizontal line or flattened u (*). When consonants are over-written the number of letters to be supplied is quite uncertain : a single vowel is omitted in such words as n°– nec, h"=hic ; several Aðbreviations and Comfractions. IO3 letters are understood in such a contraction as p = potest. The over-written consonant is usually the last letter of the word.” In some instances two or more letters are over- written as hu"=hujus modi, incorp"= incorporales; but such full forms are seldom wanted. By metathesis, the contractions of certain common words, in which the letter g is prominent, take a special form, as g’ and g =igitur, g”=erga, g”=ergo. The amount of contraction in a M.S. depended to a considerable extent upon the character of the text. As has been already observed, technical books were more contracted than works of general literature. In MSS. written in majuscule letters, and particularly in biblical and liturgical codices, which were specially required for public reading, the contractions are very few : the omission of final M or N, Q =que, B =bus, QM or QNM=quoniam, DS= Deus and its inflections, DMS or DNS= Dominus and its inflections, the name of our Lord (see above), SCS=sanctus, SPS=spiritus, and a few other common words. With the introduction of minuscule writing for the book-hand, and when MSS. were employed for private use, there was more scope for this convenient system of saving labour and space; but in works intended for popular use there was seldom an excess of contraction or the employment of arbitrary forms such as to render the reading of the text difficult. When once the elements and principles of the system are understood, and the eye has been fairly practised, no ordinary MS. will present difficulties to the reader. As regards texts written in the vernacular languages of those countries of Europe which have adopted the Roman alphabet, it will be found that contractions are more rarely used in them than in MSS. written in Latin. A system suited to the inflections and * With regard to over-written s, it may be.noted that in Visi- gothic writing a sign resembling that letter is used in the word q" que, which however is derived from the cursive form of over- written u. IO4 Palaeography. terminations of this language could not be well adapted to other languages so different in their structure. Numerals. In Greek MSS. we find two systems of expressing numbers by signs, both being taken from the alphabet. It appears to have been the older practice to use the initial letter of the name of the number for its symbol, as TT for 5, A for 10, H (aspirate) for 100, X for 1000, M for 10,000. This has been called the Herodian system, after the name of the grammarian who described it. It is found in use in the papyri, especially in the stychometrical memoranda of the numbers of the lines contained in them ; and such notes are also found transmitted to vellum MSS. of the middle ages. The other system was to take the first nine letters of the alphabet for the units, and the rest for the tens and hundreds, disused letters being still retained for numera- tion, viz., F, digamma, for 6, which in its early form appears as q or s, and afterwards, in the middle ages, becomes ‘ſ, like the combined aſ and T or stigma; q, koppa, for 90; and a symbol derived from the old letter san, which appears in papyri” as T or T, and at later periods as 2, which, from its partial resemblance to pi, was called sampi (=san-i-pî), for 900. This system was in full use in the third century B.C. The practice of numbering the successive books of a work, as e.g. the twenty-four books of the Iliad, by the successive letters of the alphabet, is hardly a system of numeration in the proper sense of the word. In certain cases, we find it convenient to make use of our alphabet in a somewhat similar way, to mark a S61°16S. - º - The numerals were usually distinguished from the letters of the text by a horizontal stroke : thus à. To * See e.g. Cat, of Greek Papyri in the Brit, Mus., pp. 47, 55. - Aóðreviations and Contractions. IO5 indicate thousands a stroke was added to the left of the numeral : thus (T=3000; which at a later period was detached, thus /T. Dots were sometimes added to indi- cate tens of thousands, as ā, Ā., B. Special symbols were sometimes used for fractions, sometimes an accent or a line above the numeral indicated the fraction : as U or C = }, Y= }, Uy' = } +} =#, ſy” –3, 8'- #, etc. The o which appears for the numerator in 3 is derived from the cursive form of 8, and is found in other combinations in papyri. The 8 for # also appears in form of a Roman d: and # is represented by a variant of it, º]. The symbols -, -, ſ, F, E, stand for obols, from one to five. The Roman system of numerals was used throughout the middle ages (and, indeed, it lasts to our own day), and was not displaced by the introduction of the Arabic system, although the latter, from its convenience, was widely adopted. The Roman system was continued as the more official, and money accounts were calculated in its numerals. This is not the place to discuss the origin of the Roman numerals; it is sufficient to say that the system was not an alphabetical one, for, although C (100) has been said to be the first letter of centum and M (1000) the first letter of mille, both these signs had a different derivation, and by a natural process only took the forms of the letters which they resembled most nearly.” To distinguish the numerals from the letters of the text they were placed between points: thus XL. Be- sides the ordinary method of indicating thousands by repetitions of M, units with horizontal strokes above were also employed for the purpose: thus, T., TI., TIT, etc. Certain special signs occur in some MSS.; as the Visigothic T = 1000, and X = 40, and the rot very uncommon sign q=6 which has been derived from the Greek symbol, but which may be only a combination of . See Zangemeister, Entstehung der römischen Zahlzeicken, in the Sitzb. der k. Preussischen Akademie, 1887. IO6 Palaeography. U (V) and I. A cross stroke traversing a numeral sometimes indicates reduction by half a unit, as iij = 2}, X =9%, xx = 19%. Arabic numerals first appear in European MSS. in the twelfth century, their early use being general in mathematical works; by the fourteenth century they had become universal. They have not much changed in form since their first introduction, the greatest difference from the modern shapes being seen in Q =4, and q =5. CIIAPTER VIII. GREEK PAI, AEOGRAPHIY. Papyri. THE first discovery of Greek papyri in Egypt took place in the year 1778, when fifty rolls were found in the neigh- bourhood of Memphis. Unfortunately, all but one were carelessly destroyed; the survivor was presented to Cardinal Stefano Borgia, under whose auspices it was published in 1788, Charta papyracea Musei Borgiani Velitrii, by Schow. It is of the year 191 after Christ. This find was followed early in the present century by the discovery of a collection, enclosed, according to the story of the Arabs who found it, in a single vessel, on the site of the Serapeum or temple of Serapis at Memphis. The finders divided the hoard among them- selves, and hence the collection found its way piecemeal into different libraries of western Europe. Paris secured the largest number, which have been published, with an atlas of facsimiles, in the Notices et Eaſtraits des Mant- serits de la Bibliothèque Impériale, etc., vol. xviii., 1865. A certain number fell to the share of the British Museum, and will be published in the Catalogue of Greek Papyri in the British Museum. Some are in the Vatican, and others are at Leyden. - The larger number of the documents thus brought to light have perpetuated a little domestic romance, and have preserved the memory of two poor twin sisters and the wrongs they endured in the second century B.C. Thaues and Thaus were the daughters of a native of Memphis, who in an unhappy hour married a woman named Nephoris. Deserted by her, and maltreated by IO8 Palaeography. her paramour, he fled away and died; and the twins were forthwith turned out of doors. But a friend was at hand. Among the recluses of the temple of Serapis was one Ptolemy, son of Glaucias, a Macedonian by birth, whose father had settled in the nome of Mera- cleopolis, and who had entered on his life of seclusion in the year 173 B.C. As an old friend of their father, he now came forward and obtained for the two girls a place in the temple. Their duties, upon which they entered in the year 165 B.C., included the offering of libations to the gods, a service which entitled them to certain allowances of oil and bread. All went well for a brief six months, but then the supplies began to fall into arrears. The poor twins tried in vain to get their rights, and their appeals to the subordinate officials, who had probably diverted the allowances to their own use, were disregarded. Again the good Ptolemy came to the rescue and took the matter in hand; and very per- tinaceously did he pursue the claims. Petition after petition issued from his ready pen. Appeals to the governor; appeals to the king ; reference to one official was referred again to another, who in his turn, passed it on to a third; reports were returned, duly docketed, and pigeon-holed; again they were called for, and the game was carried on in a way which would do credit to the government offices of the most civilized nation. But Ptolemy was not to be beaten. We know that he at length succeeded in getting for the twins payment of a large portion of arrears, and at the moment when the documents cease he is still left fighting. That his efforts were eventually crowned with a full success we cannot doubt; and thus ends the story of the twins. These documents, then, and certain others including other petitions and documents of the persistent Ptolemy, form the bulk of the collection which was found on the site of the Serapeum at Memphis. Its palaeographical value cannot be too highly estimated. Here, thanks chiefly to the ready pen of an obscure recluse, a fairly numerous series of documents bearing dates in the second century B.C. has descended to us. If the sands of Egypt had Greek Palaeography. IO9 preserved a collection of such trivial intrinsic importance, probably from the accident of its being buried in the tomb of the man who had written so many of its docu- ments, what might not be looked for if the last resting- place of a scholar were found The expectations that papyri inscribed with the works of Greek classical authors, and written in Egypt or imported thither during the reigns of the Ptolemies or in the Roman period, would sooner or later come to light gradually began to be realized. Several papyri containing books, or fragments of books, of Homer's Iliad have been recovered. The most ancient appears to be the one (the “Harris Homer”) containing a large portion of Book xviii., which was found in 1849–1850 by Mr. A. C. Harris, in the Crocodile Pit at Ma'abdeh, in the Fayoum, and is now in the British Museum (Cat. Anc. MSS., i. pl. 1; Pal. Soc. ii. pl. 64). It is probably of the 1st century B.C. Of later date is the “Bankes Homer,” containing the greater part of Book xxiv., which was bought at Elephantine by the traveller William Bankes, and is also in the British Museum (Cat. Anc. MSS., i. pl. 6; Pal. Soc. ii. pl. 153). A third important MS. of Homer, which has also lately found its way into the national collection (Brit. Mus., Papyrus czXvi.), is the papyrus in form of a book, in- scribed on the front of each leaf with the Iliad, from line 101 of Book ii. to line 40 of Book iv., the longest portion of the poem that has hitherto been found on papyrus. It was discovered in the same Crocodile Pit as the Harris Homer, and also belonged to Mr. Harris. It is not, however, of early date, being probably as late as the 4th century; but it has a special interest from the existence, on the back of three of the leaves, of a portion of a treatise on Greek grammar, which gives an outline of various parts of speech, and which bears in its title the name of Tryphon, a grammarian who flourished in the latter half of the first century B.C. The treatise, however, is probably only an abstract of the work of that writer. Besides these comparatively perfect Homeric papyri, there are others of a more fragmentary character: I IO Palaeograffy. as the British Museum papyrus cyxviii., containing considerable portions of the Iliad, Books xxiii. and xxiv., and the fragments in the Louvre of Books vi., xiii., and xviii. (Not, et Eatr., pl. xii., xlix.), all of an early period; of later date, papyri cºxvii. and cºxxvi. in the British Museum, containing portions of Books iii., iv., v., vi., and xviii. Lastly there are the fragments of Book ii. in large characters, perhaps as late as the fifth or sixth century, found by Mr. Flinders Petrie at Hawara, and presented to the Bodleian Library (Hawara, etc., ed. Petrie, 1889, pl. xxiii.). An important addition has been made to classical literature by the recovery of several of the orations of the Athenian orator Hyperides. The papyrus containing his orations for Lycophron and Euxenippus is in un- usually good condition and measures eleven feet in length. It may be of the 1st century B.C. Other portions of the same roll contain fragments of his oration against Demosthenes (see editions of Professor Babington, 1850, 1853; Cat. Anc. MSS., i. pl. 2, 3; Pal. Soc., i. pl. 126). A fourth work of the same author is the funeral oration which he delivered over the Athenian general Leosthenes and his comrades, who fell in the Lamian war in 323 B.C. (ed. Babington, 1858). The date of this text was formerly placed in the 1st or 2nd century B.C.; a horoscope of a person born in A D. 95 being inscribed on the other side of the papyrus. But it has now been proved that the oration is on the verso side of the papyrus (i.e. the side on which the fibres run vertically), and therefore was written subsequently to the horoscope; and, further, the faults in Orthography and the rough character of the writing have led to the conclusion that it is a student’s exercise. All the papyri of Hyperides just enumerated are in the British Museum, and in a collection of documents recently acquired by the trustees there has also been found the concluding portion of an oration, which is believed to belong to the speech against Philippides, in writing earlier than the Christian era. The Museum of the Louvre has also purchased lately an important papyrus of the period of Greek Palaeography. I I I the Ptolemies, in which is a work which is identified as an oration of Hyperides against Athenogenes (Revue Egyptologique, 1892). When it is borne in mind that none of the works of this orator was known to have survived until the reappearance of these long-buried papyrus rolls, the significance of the recovery of a lost author and the promise which was thus held out of possibly greater prizes have accustomed the world to be ever on the look-out for the “semper aliquid novi” from Africa. The large collection of papyrus documents and fragments which a few years ago passed into the pos- session of the Archduke Rainer attracted considerable attention. Slowly, and with the expenditure of much patience and skill, they are being deciphered and published. But sifted, as they chiefly are, from the sand and light soil of the Fayoum, the rags and tatters of ancient dust-bins, they could not be expected to yield any text of considerable extent. A fragment of Thucy- dides has come to light (Wiener Studien, vii. 1885), and other such pieces may yet be found. But they would rank only with such discoveries as that of the fragment of the writings of the poet Alcman, now in the Louvre (Not, et Eatr., pl. 1.), whetting the appetite it is true, but adding very little to the stock of Greek literature. The Rainer collection is, however, of very great palaeo- graphical importance. It covers a wide period, and illustrates in particular the writing of the early centuries of our era, of which we have hitherto had but scanty examples. But the most important recent discovery that has been made, as far as palaeography is concerned, is that of Mr. Flinders Petrie at the village of Gurob in the Fayoum. Here he found that the cartonnage coffins which he obtained from the necropolis were composed of papyri pasted together in layers, fortunately not in all instances too effectively. The result of careful separation has been that a large number of documents dated in the third century B.C. have been recovered. These, together With a few of the same century which are scattered in II 2 Palaeography. different libraries of Europe, and whose early date had not in some instances been hitherto recognized, are the most ancient specimens of Greek writing (as distinguished from sculptured inscriptions) in existence above ground." Besides miscellaneous documents, there are not incon- siderable remains of registers of wills, entered up from time to time, and thus presenting us with a variety of different handwritings as practised under the early Ptolemies. Still more interesting in a literary aspect are the fragments of the Phaedo of Plato, and of the lost play, the Antiope, of Euripides, which have happily been gleaned from the Gurob mummy-cases. The tragedians had already been represented by the finding some years ago of a fragment of papyrus, on which were written some lines supposed to come from the Temenides of Euripides, and others from the Meda’a (H. Weil, Un papyrus inédit de la Bibl. de M. A. Firmin-Didot, 1879); and the date of the writing is at least as old as the year 161 B.C. But by the recovery of the classical frag- ments at Gurob, we are brought within almost measurable distance of the authors. Indeed, this copy of the Phaedo, written, as there is good reason to believe, within a hundred years of the death of Plato, can hardly differ in appearance, in a very material degree, from the copies which were published in his lifetime. The only other extant document that can be compared, as regards style of writing, with these fragments, is the papyrus at Vienna, inscribed with an invocation of a certain Artemisia, which has been ascribed to the 4th century, and may with certainty be placed as early as the first half of the 3rd century B.C. It will be noticed below. - - - These discoveries, of such inestimable value for the history both of Greek palaeography and of Greek litera- ture, had been scarcely announced, when the world was astonished by the appearance of a copy, written about the end of the first or beginning of the second century, * A selection of these papyri has been recently published in the Cunningham Memoirs of the Royal Irish Academy (On the Flinders Petrie Papyri, by Rev. J. P. Mahaffy, 1891). Greek Palaeograp/y. II 3 !. of Aristotle’s treatise on the Constitution of Athens, the IIowTeia Tów 'A6)watov, a work which had vanished from sight more than a thousand years ago. The papyrus containing this valuable text came into possession of the British Museum in the course of the year 1890. Like the Funeral Oration of Hyperides, the work is written on the back of a disused document, the account- roll of a farm bailiff in the district of Hermopolis in Egypt, rendered in the reign of Vespasian, A.D. 78-79. Four hands were employed in the transcription, the first of which is probably that of the scholar who desired the copy for his own use ; for a text written so roughly, and that, too, on the back of a waste papyrus, would have had no sale in the market. This recovery of a lost classic of such traditional fame has cast into the shade all previous finds of this nature, however important many of them have been ; and there is every reason to hope that the more systematic and careful exploration of Egypt in our days may achieve still greater results. By the side of the work of Aristotle, other papyri which have lately passed into the British Museum, containing fragments of works of Demosthenes, of the 2nd or 1st century B.C., and of Isocrates of the 1st century after Christ, may appear insignificant; but the acquisi- tion of a papyrus of fair length, restoring to us some of the lost poems of the iambographer Herodas, who flourished in the first century B.C., is one more welcome addition to the long lost Greek literature which is again emerging into light.” Outside of Egypt, Herculaneum is the only place in which Greek papyri have been found, Here, in a house which was excavated in the year 1752, a number of charred rolls were discovered, which were at first taken for pieces of charcoal, many being destroyed before * Aristotle's IIoWireia has been published, together with an autotype facsimile of the papyrus; and the poems of Herodas, with collations of other papyri, are printed in Classical Teacts from Papyri in the British Museum, 1891: both works edited by F. G. Kenyon for the Trustees of the British Museum. A facsimile of the papyrus of Herodas has also been issued, 9 I 14 Aalapography. their real nature was recognized. Almost immediately attempts were made to unroll them; and with more or less success the work has been carried on, at intervals, down to the present day. The process is a difficult one; the hardened crust, into which the outer portion of the rolls has been converted by the action of the heated ashes which buried the devoted city, must be removed before the inner and less injured layers can be reached, and so fragile are these that the most skilful and patient handling is required to separate them without irreparably injuring the remains. Copies of the texts recovered have been engraved and published in the series of volumes, the Herculanensia Volumina, printed at Naples. In the year 1800, the Prince of Wales, afterwards George the Fourth, undertook the expense of unrolling and copying the papyri; but the work was interrupted by the French invasion of 1806. The tracings and copper-plates which had been prepared by his agent were presented by the Prince to the University of Oxford in 1810, together with a few unopened rolls, part of a number which had been given to him by the Neapolitan Government. Four of the rest and the unrolled fragments of a fifth were subsequently pre- sented by the Queen to the British Museum in 1865. In 1824 and 1825 two volumes of lithographs of some of the Oxford facsimiles were published; and recently, in 1885, others have been given in the Fragmenta Herculamensia of Mr. Walter Scott. But none of the facsimiles in these publications can be considered sufficient for palaeographical study, and unfortunately the blackened condition of the rolls is such that little can be done by the agency of photo- graphy. Two autotype plates copied from some of the original fragments, will be found in the facsimiles of the Palaeographical Society (i. pl. 151, 152). Of the rolls which have been opened, a large pro- portion are found to contain works of the Epicurean Philodemus, while others are the writings of Epicurus and the leading members of his school. From the fact that several of Philodemus’s works are in duplicate, Greek Paſapography 1 I 5 it has been suggested that the principal part of the collection was formed by Philodemus himself, and that the house in which it was found was that of L. Calpur- nius Piso Caesoninus, the patron of the philosopher and the father-in-law of Julius Caesar. However this may be, the date of the destruction of Herculaneum, A.D 79, forms a posterior limit for the age of the papyri. Roughly, then, their period may be fixed at the end of the first century B.C or the beginning of the first century of the Christian era, The Antiquity of Greek Writing. The most important lesson which we, as palaeographers, learn from these ancient papyri is, that throughout all periods, as far back as we can reach, we have side by side two classes of Greek writing: the Literary or Book. hand, in which works of literature were usually (but not always) written, and the Cursive hand of every-day life; that, however remote the date of these documents, We find in them evidence that then all sorts and con- ditions of men wrote as fluently as we do now ; that the scribe of those days could produce as finely written texts as the scribe of later times; and that the educated or professional man could note down records of daily business with as much facility as any of their de- scendants. And if we find these evidences of a wide- spread knowledge of Greek writing so far back as the third century B.C., and writing, too, of a kind which bears on its face the stamp of matured development, the question naturally arises, to what remote period are we to assign the first stage of Greek writing, not in a primitive condition, but so far developed as to be a practical means of intercourse. There has hitherto rather been a tendency to regard the earliest existing Greek inscriptions as the first painful efforts of unskilled hands. But it is far more natural to suppose that, almost simultaneously with the adoption of an alphabet, the keen-witted Greek trader must have profited by the example of Egyptian and Phoenician and have soon learnt how to express himself in writing. It is II 6 Palaeography. impossible at least to doubt that the Greek mercenaries who were able to cut so skilfully not only their names but also longer inscriptions on the statue of Abu Simbel some 600 years B.C., were perfectly able to write fluently with the pen. But without speculating further on this subject, we may rest content with the fact that in the papyri of the third century B.C. we have styles of writing so confirmed in their character that we have no difficulty in forming an approximate idea of the character of the writing of the best classical period of Greece. Indeed, judging by the comparatively slow changes which passed over Greek writing in the hundred years from the third to the second century B.C., we probably have before us, in our oldest specimens, both literary and cursive, styles not very different from those of a hundred years earlier. Divisions of Greek Palaeography. It will here be convenient to state the plan adopted in the following sketch of the progress of Greek writing. The courses of the two styles of writing, which have already been referred to as the Literary hand or Book- hand and the Cursive hand, will be kept distinct for the earlier centuries, previous to the adoption of the minuscule as a literary hand in the ninth century. Again, a general distinction will be observed between MSS, written on papyrus (as well as examples on pottery or wax) and MSS. written on vellum. The examples of the book-hand on papyrus will first be considered; next, the cursive writing on the same material. Then the history of the uncial hand on vellum will be traced ; and, lastly, the long series of mediaeval minuscule MSS., coming down to the sixteenth century, will be examined. It will be observed that cursive writing is here only specially dealt with under the early period. Although the cursive writing of the day was moulded into a settled style to serve as a book-hand in the ninth century, it naturally still continued in use as a current hand in the ordinary affairs of life ; and, if sufficient independent Greek /a/eograft/y. I I 7 material had survived, this current hand would have formed a separate division of the subject. But no such material exists. We have no great collections of Greek charters and documents cursively written, such as we have in Latin. We must therefore look for the traces of the progress of the Greek cursive hand in the more hastily written minuscule literary MSS. of successive centuries. The different terms which are used to describe various styles of letters may here be explained In both Greek and Latin palaeography, large letters are called “majus. cules”; small letters, “minuscules.” Of large letters there are two kinds: Capitals, or large letters, formed, as in inscriptions, chiefly by strokes meeting at angles and avoiding curves, except where the actual forms of the letters absolutely require them, angular characters being more easily cut with the tool on hard substances Such as stone or metal; and Uncials, a modification of capitals, in which curves are freely introduced as being more readily inscribed with the pen on soft material such as papyrus. For example, the fifth letter is E as a capital, and E as an uncial. The term “uncial” first appears in St. Jerome’s Preface to the Book of Job, and is there applied to Latin letters, “uncialibus, ut vulgo aiunt, litteris,” but the derivation of the word is not decided ; we know, however, that it refers to the alphabet of curved forms. In early Greek papyri, as well as in early vellum MSS., the ordinary character in use is the uncial. As will be presently seen, in some of the very earliest specimens on papyrus certain of the letters still retain the capital forms of inscriptions. These instances, however, are rare. At the earliest period of Greek writing of which We have knowledge the uncial character was, no doubt, quite developed. Minuscule, or small, letters are derived from majus- cules; but, although in early cursive specimens we find at once certain forms from which the later minuscules directly grew, a full minuscule alphabet was only slowly developed. - CHAPTER IX. GREEK PALAEOGRAPHY-CONTINUED. The Literary or Book-Hand in Papyri. OUR first division of Greek writing is the Literary or Book-hand in papyri. It is not, however, to be under- stood that all surviving literary remains are written in this hand; for there are exceptions, certain works having been copied out, apparently, by scholars for their own use, or at least by persons not writing for the book trade, in less formal hands which we must class as cursive. There is, indeed, in the case of the early papyri, some difficulty in drawing the line of division between the literary hand and the cursive hand, certain docu- ments being written with sufficient care to give them a claim to be separated from the cursives and yet with not enough formality to be included under the book- hand. On the other hand, there are one or two instances of the formal literary hand being used for ordinary documents. We would define the literary hand to be that which professional scribes would employ in writing books for the market ; and in the following review of this division, only such MSS. are noticed as are thus formally written, together with one or two (not literary) documents in which this class of hand is adopted. The earliest surviving specimens of Greek writing of the book-hand are contained in the papyrus fragment in the Imperial Library at Vienna, which is inscribed with an invocation of a certain Artemisia against the father of her child, and in the fragments of the Phaedo Greek Pa/eography. II 9 of Plato and the Antiope of Euripides, recently discovered at Gurob." The invocation of Artemisia” may be placed at least as early as the first half of the third century B.C. This ascription is supported by the similarity of the hand- writing of the other fragments mentioned above, which there is every reason to believe are nearly of the same period. The writing approaches the epigraphic style, the letters standing quite distinct and unconnected, and Some of them showing transitional forms. ñº. E. <ſe CeNſ ATHPKA KAITH<&HKH & Elſa º TEY r< E}ley HAAJKAEAE ^\}{TN}\fth EKris, A-Me KATApoſh & #Neº TAk; PAPYRUS OF ARTEMISIA—3RD CENTURY B.C. (o) Sea Toto a spati kaffeſot]— m Šapagos ('vyatmp kaſtal – kat Tms (m/cms et pieu ovºv– ||os]Tep ſlev ovu ačuka épé– | pum tuxeuvek Tatēov 0 m/cms— kata/30tºms evövta. ke|pleums]—) It will be observed that the cross-stroke of the A is horizontal, the bottom of B pointed, the top horizontal of E extended ; 6 and O are small; the cross-stroke * See above, p. 112. * First described by Petrettini, Papiri Greco-Egizi del 7. R. Museo di Corte (1826), p. 4, who gives a very rough facsimile; afterwards by Blass in Philologus, xli. 746, and in Müller's Handbuch der Klassischen Alterthums-Wissenschaft (1886), i. 280; and again by Wessely in Elffer Jahreshericht iller das Franz- Joseph-Gymnasium in Wien (1885), p. 4. A facsimile is given in Pal, Soc, ii. pl. 141. - - I 2C) Pa/seography. of T generally extends more to the left than to the right; and the shapes of C and () are transitional, that of the former between the angular and curved forms, and that of the latter between the epigraphic Q and the 0) of MSS. In this papyrus the double point (:) is also used as a mark of punctuation, as found in inscriptions. As already stated, the fragmentary papyrus of the Phaedo of Plato may be placed in the first half of the 3rd century B.C., for it was found in company with official and other documents which are actually dated in the reigns of the second and third Ptolemies; and these would naturally have been regarded as of a more common and ephemeral character than a literary work of a great writer, and would have been thrown aside in an earlier period of existence. * Ev. NJ F-c = | 8 •rea ºf th—-ºr-tº- - JANA - ºf [] rºot Na NAH-3 ANATK H 2
CT-P-3-2-->
Hºrt-slott C# 670 Tºrºſs tº Ni
—cº-stºreAxxeſſ ess»Tytº
'N}>] { } NJTWHTS: Y CSF6FN)+(TLS)-1}>TX-Tec CXAD.
NYºut YTrºjant fºr fºr?) ºs
IIARRIs HomER.—1st CENTURY B.C.
(ka)\a Ta pºev Tnxml Geot 800 av ayNaa Soſpaj
muatt Tot ote ore Spotov avepos épôaxov eſvum)
os obexes a v pleu av6 pºet affavaTms axiſmla lul
vately Tm) evs 8e flumtov aya'yea'6at a kottuv]
vvv 8 ºva kat a v Tev6os evu bpeow pºwpuouſeum])
The papyrus is so much discoloured that there is great
difficulty in obtaining a good reproduction by photo-
graphy; but the plate given in the facsimiles of the
Palaeographical Society (ii. 64) is fairly successful. The
text has been considerably corrected and accented by a
later hand. For the sake of clearness these additions
have been omitted in our facsimile.
To follow chronological order, we now give a specimen
from one of the Herculanean rolls.
Fºycoryzgſ-tº-rocłACTNTHNTG Xerºr(N.
TXN2-e-r-ſc GºſſléSG-B1VoſkvºCHIKAS
# Aocks—ſoiceXfſoºkéxPP(Nkºlocy
#02 scºry:Hºcrg-Vorºr(PIASP-NG fºsſTVN
hº ON-Tº-G|NO’ſ XGNXX|c
FHA cytºtº =re TNNYTVHTONNri 2\GCGCé),
Tºſo cº-ro NAOT-ſz ONGNocos / A-PG.
TITINGTX-F0 NITRPONOYKG&GN/VS
PHILODEMUs.—ABOUT A.D. 1. .
Greek Pa/scography. I 25
(ttos oux enri tols peta Tmu TeXevtmu otav Še tts ev ye
{3e3toukos mt kat | bºots ačiots eavtov keypnuevos v || To
ôe Tuxms m Tovmpuas avöpotov || kekøAvgevov Tuxeu ov6
eXaxta | Tnt ovvečeTau AvT) to plmö eaea.0a | Tpos eavtov
\oytſouevos ou Yap e Tuyuvétat to AvTmpov ovk eakeu
a)—)
It is reproduced from one of the published copper-
plates, in default of more satisfactory facsimiles, as ex-
plained above; and represents a few lines from Philodemus
Tepi 6avatov. The date may be about the beginning of
the Christian era. The writing is neat and regular, and
the letters are simple in form.
All the MSS. from which the above facsimiles have
been selected may be said to represent the book-hand
as generally written on papyrus, as distinguished from
the uncial writing which is found in the early vellum
MSS. None of our specimens could be pointed to as the
immediate parent of this latter hand, although no one would
dispute that there is a relationship. The forms of indi-
vidual letters may be very similar, both in the papyrus
hand and in the vellum hand, and yet, if we were to place
two such MSS. as the Lycophron of Hyperides and the
Codex Vaticanus side by side, we should not venture to
derive the writing of the latter directly from that of the
more ancient MS. But here a most valuable document,
lately discovered, comes to our assistance in the task of
determining the parentage of the later uncial hand.
This is a fragmentary papyrus containing a deed concern-
ing property in Arsinoë in the Fayoum, which bears the
date of the seventh year of the Emperor Domitian, A.D. 88.
The writing is not in the cursive character that one looks
for in legal documents, but is a formal style, in which a
likeness to the uncial of the early vellum MSS. is at once
most obvious. In the first century, then, there was in
use a set form of writing from which that uncial hand
was evidently derived by direct descent. And it may be
concluded with fair certainty that this style of writing
must have been in existence for a considerable period of
time ; for here we find it common enough to be employed
I 26 Palaeography.
by an ordinary clerk." The fortunate accident of its
having been thus used in a dated document has provided
us with the means of settling the periods of other im-
portant MSS.
OXèſ-t A (2\} e^ref Te T-12NITO. A.
k3CI JITO'CTU (I (NH 2SIONCA)
JT COC (OC&TCUNTPſAKON
TAC) H NATIOTT (CJT PO réſ PA
CONVEYANCE.-A.D. 88.
(—[TT|0\epatów evepºyeTiêu Tov a- kat m Tovtov yuumt
Stoëoſpa]— | Tefleos os etov Tptakov[Tal— ſypaqºmu atro
Tms Tpoyeypaſſwevms]—)
It is to be noticed that the writer of this document does
not keep strictly to the formal uncial letters. As if more
accustomed to write a cursive hand, he mingles certain
cursive letters in his text: side by side with the round €,
there stands in one or two places the cursive (not shown
in the facsimile), in which the cross-stroke is only indi-
cated by the finishing curve; and, more frequently, the
cursive upsilon is employed as well as the regular letter.
Among the other letters, may be remarked the tendency
to make the main stroke of the alpha rather upright,
which eventually leads to a distinctive form of the letter,
as seen fully developed in the palimpsest MS. of the
Gospel of St. Matthew at Dublin (Codex Z); in some of
the titles of the Codex Alexandrinus; and above all in
the Codex Marchalianus of the Vaticanº—this being in
fact the Coptic form of the letter.
It is also remarkable that in one or two places the
* We have proof that uncial writing was used as the copy-hand
for writing lessons in schools, such copies being found on early
waxen tablets (see above, p. 23). -
* Lately reproduced in facsimile, with a commentary by
A. Cetiani, Rome, 1890.
Greek Paſapography. I 27
writer has employed large letters at the beginning of
the clauses into which he breaks up the text. This
practice foreshadows the use of large initial letters,
which it has been customary to consider as rather a
mark of advance in the early vellum Greek MSS.
The Bankes Homer, from which our next facsimile is
chosen, is the best preserved papyrus of the Iliad that
has yet been found, being nearly eight feet in length and
containing sixteen columns of text; and the material
being still fairly white and the writing quite legible.
Coceſſºrovºeticxx roe-eis, TTTCŞ.
Oy->ervt HTT2ANTXCIXPXXCXe-TO N
2.TXby Aegyū &xHNTOTTY.AXCON Ne
Troy-At-To Sir 23&oxoºcted NH kxt
T-12.xeceittleTTAuxxxis, esºrt oxo
XHToºei Al kepAXHcºvico N.A.
BANKES HOMER.—2ND CENTURY.
(Touſmtims].—ays ediat' ov86 Tis avToff evu TTöA[ei \tTet’avmp)
ovöe yvum Tautasyap adoxerouſikeTo Tev6os']
a'yxov če Ščv8Amuro TVXàtov veſtºpov a youTv)
TpoTat Töv y áNoxós Te ht)\m kat [Tótuta umtmp)
TÜNAéorèmu et apašav eitpoxov aſſaqal
&TTópºeval keba)\ºs' KAatov 8 apºpto Taff'6ptAos])
This M.S., which, with the data obtained from the
preceding document, may now be assigned with more
certainty than before to the 2nd century, shows a
further development of the uncial hand of vellum MSS.,
which is here reduced to the exact forms of letters which
were to remain essentially unchanged for many centuries.
It may be noticed that the horizontal strokes of € and 6
are placed rather low, and even vary in position: one of
those indications of carelessness or decline from a higher
standard which is generally looked for in a hand which
is beginning to fall into desuetude. Judging from the
analogy of later periods, and from the fact that the late
Hawara papyrus of Homer is also written in the same
I 28 Pa/eography.
cast of uncial writing, one is tempted to suggest that, in
producing choice copies of a work of such universal
popularity and veneration as the Iliad, a traditional
style of writing may have been maintained, just as in the
middle ages the sacred texts and liturgies still continued
to be written in a form of handwriting which had
generally passed out of use. If this view is correct, we
may find in it an explanation of the adoption of the
uncial character (the form of writing which before all
others had been consecrated to the texts of Homer)
for important copies of the sacred text of Scripture.
One or two points of interest in the Bankes Homer,
apart from the actual handwriting, may be mentioned.
The lines are marked off in hundreds by numerical letters
inserted in the margins; and the speeches of the different
persons are indicated by their names, and the narrative
portions by a contracted form of the word Totmºtijs, as
shown in the facsimile. With very rare exceptions, cor-
rections, accents and breathings and other marks are by
a later hand, -
As an example of a rougher style of uncial writing of
about the third century, a few lines from the recently
found papyrus of the iambographer Herodas are selected
(Brit. Mus., Papyrus czxxv.).
2-evºtºr *****arrºwer” exºse-
*N*E*A^*T*7t-º-º-trº 1.xle-oriº 6) */
& Trisy AAi Yº, J. N. Hexºrtreſ wºrk-r-ºl
kSºejeorrºres ovX"frce-fixitxvs No.
c 1 cºprº *6, ºr “Frºy-reflexo~4ttº
HERODAS.–3RD CENTURY,
(bovXmatt SovXms 800 Tav offplm 6A13es
aXX. muepm Te knitt pešov (offital
avrn ov pulvov m Óup'm Yap outcrat
Kaveið o Taotos ovy opmts bºm kvvvoi
Gu epºya kāſīnīy Tavt 600s affi)palmv)
Greek Paſºcography. I29
There is no attempt at calligraphy in this MS., which
is probably a cheap copy made for the market by a
scribe who was neither very expert nor accurate.
About the same period or a little later, we meet with
specimens of sloping uncial writing on papyrus, in which
the letters are laterally compressed, derived no doubt
from the round style and developed as a quicker method
of copying. It is remarked that the round uncial of
vellum MSS. develops exactly in the same way a style
of sloping writing at a later period. An early and elegant
example is given by Wilcken, Tafeln zur diſtern griech.
Palaeographie, 1891, taf. iii.; and another is found in
the papyrus of the Iliad, Books ii.-iv. (Brit. Mus,
Papyrus cºxvi.), which is probably of the 4th century.
A. c/7é2/22///e ×4:3 Ay-z-z, c2a-2%. A
ca-fé/22 AAA-ow/-o A/A6/2: eſſe A*/
A 7/47AN/AAN, N/A (3A//a/-AA-ſawa
2. Y/*/o/orc-A76%YA-AA-A2/ACVečA.
* //77éº-rx/A >A/22/AA c-Aze-ea/6
2/752A7Azzza 62-cov/79/~, a 1A//e aſ
HOMER.—4TH CENTURY.
(es Teštov Tpoxéouto a kaudvöſpuouſ—
opépôa Aéov kova/31& Troödov—
éo Tav 8 eu Alpöv okapuavö|pto]—
Avpuot ooga Te pv)\\a kat divěea—
müTe uvuadov abuvaou effveſ al—
at Té cata o Taff/vov Troupſumov–)
Accents are occasionally used; and in the left margin
is seen a paragraph mark formed by a couple of oblique
strokes.
CHAPTER X.
GREEK PALAEOGRAPHY-CONTINUED.
Cursive Writing in Papyri, etc.
WE now leave the Book-hand and turn to the examina-
tion of Cursive Greek writing as found in papyri,
ostraka, tablets, etc. For this branch of palaeography
there is comparatively larger material, which is being
increased every day by the numerous fragments which
are rapidly making their way from Egypt into Euro-
pean libraries. But yet, while in the aggregate the
material is abundant, there are certain periods, notably
the first century B.C., which are but scantily repre-
sented.
For the earliest specimens of cursive Greek writing,
as for the principal early examples of the book-hand, we
turn to the fragments discovered by Mr. Petrie at
Gurob in the Fayoum. As already stated, the coffin-
makers, in order to form the cartonnage of mummy-cases,
made use of much cursively written material, documents
of all kinds, and more particularly of a register or
registers of wills entered up periodically by different
scribes, and therefore affording the most valuable evi-
dences of the handwriting of the third century B.C.
The oldest fragment as yet discovered among these
remains is assigned to the year 268 B.C. The hands
vary from the most cursive scrawls to what may be
termed the careful official hand. But throughout them
all a most striking feature is the strength and facility of
the writing, besides in many cases its boldness and breadth.
The general characteristic of the letters, more especially
in the clerical or official hands of the registers, is great
width or flatness, which is very apparent in such letters
as A, M, N, TT, (0. In other documents this is less
-
|
Greek Paleography. - I3 I
-
apparent, and the writing does not seem far removed in
style from that of the next century. Some independent
pieces, such as correspondence, are written in very
cursive characters which have a peculiar ragged appear-
ance and are often difficult to read.
These documents, however, are not the only specimens
of cursive writing of the third century B.C. within our
reach. A few scattered pieces have already for many
years been stored in the various museums of Europe,
but the antiquity of some of them has not been recognized,
and they have been thought to belong to the period of
the Roman occupation of Egypt. At Leyden there is a
papyrus (Pap. Q), containing a receipt of the 26th
year of Ptolemy Philadelphus, 260 B.C. At Berlin,
Paris, and London there are three wooden tablets
inscribed with deeds relating to a loan of the 30th and
81st years of the same king, about 254 B.C. Among
the papyri of the British Museum, three, formerly
ascribed to a later date, are now more correctly placed
in the third century, viz., a petition for redress of
grievances (Pap. cwi.) of the 25th year, apparently, of
Ptolemy Euergetes I., B.C. 223; and two others (l. and
li.A) without dates. The Paris collection also contains
a long money account for public works (Not. et Eatr. xviii.
2, pl. xliv.) of the same century, which has been in-
correctly assigned to the Roman period. A facsimile of
a letter of introduction, evidently of this time, is given
by Passalacqua. Egger describes a papyrus at Athens,”
and various Greek endorsements and dockets on Demotic
papyri are noticed by Revillout.” Ostraka or potsherds
also have been found with inscriptions of this period.
Of cursive writing of the second century B.C. we
have abundant material in the great collections of
London, Paris, Leyden, etc., referred to above (p. 107);
of the first century B.C. very little has yet been found,
* Catalogue Raisonné des Antiquités découvertes en Egypte, Paris,
1826. Also described in Notices et Eartraits des MSS. xviii., p. 399.
* Journal des Savants, 1873, pp. 30, 97. -
ii. Chrestomathie Démotique, 1880, pp. 241, 277; Revue Egypt. ii.
I32 Palaeography.
except in Ostraka ; of the first century of our era,
several papyri have recentiy come to light, and there
are numerous ostraka ; and of the later centuries there
are abundant specimens at Vienna and Berlin, and an
ever increasing number in Paris and London and other
places, the searches in the Fayoum continually adding
to the stock.
Greek cursive writing, as found in papyri, has been
divided (Wilcken, Tafeln, 1890) into three groups: the
Ptolemaic, the Roman, and the Byzantine. Roughly,
the Ptolemaic comprises documents down to about the
end of the first century B.C. ; the Roman, those of the
first three centuries of the Christian era; and the Byzan-
tine, those of later date.
The character of Ptolemaic writing, as seen in papyri
of the third and second centuries B.C. is unmistakeable.
For the first century B.C. there is not material to enable
us to form a judgment; but it must have been a period
of marked transition, if we may judge from the great
difference between the writing of the first century of
our era and that of the second century B.C. And the
documents of the later centuries, of the Byzantine
period, show as much distinctiveness of character, when
compared with those of the Roman period of the early
centuries after Christ.
Our first example of cursive writing of the third
century B.C. is taken from one of the entries in the
registers of wills found at Gurob, being the will of
Demetrius, the son of Deinon, dated in the year 237 B.C.
(Mahaffy, Petrie Papyri, pl. xiv.).
This is a remarkably fine hand, to which the fac-
simile hardly does justice, and may be classed as a
good example of the official writing of the time, penned
by a skilful and experienced registrar. While not as
cursive as many other specimens of the period, and
while the letters are in general deliberately formed and
are not much connected with one another, there are
certain characters which appear in the most cursive
shapes, side by side with their more formal representations.
Greek Palaeograp/y. I 33
Y-
-
.
wº- •P-recºr-re)-e-Tº-rºt -re fºrt—
A- “Pile-ºpe-º-Trºi-o-Y
ac-->x_c^{-rketee-re-réiſ Fé-1
{2+rcerºlºr-rele--tre+1&2-
•)-2-1/-e-ºr-tº-ºn Te Yº-fc. Nºw I-reºrs
~rcN-yv-TProcèe Triºr'ecº-frie-Trcfſ
WILL OF DEMETRIUS.—237 B.C.
(ſ3aotl Mevoutos TToxepatov Tov TT– ||ače]\dov etovs t
ed wépeos atroAAovuòov— 6eou abéAbov cat 0sov evepºye-
Tſoul— || bºxabex) ſhow uévékpatetas Tms boxapſuovos]—
kplokoët)\ov ToMet Tov apolvoltov vſopov— | 6mumtpuos
ðelvovos xpmatmpſos]—)
In the third line, in the word kal, we have the cursive
angle-shaped alpha, that letter being elsewhere more
normally formed ; and in the termination ov, there is a
tendency to flatten out the omega into a mere line after
the initial curve, and to write the nu in a crooked
stroke.
We next take a section from a document of the 13th
year of Ptolemy Philopator, 211 or 210 B.C., recording
the payment of a tax at Thebes (Pal. Soc. ii. pl. 143).
l-tr + -a <> r, tri-r-victºr” erº-re.
...I.T.
$º-ri A61 ...i fºr-º-
-z-exv+ cjdzew-for-ºt -- ..
e-levee-v-f-ro zerº **t %cº-
4-rº fre-e º **erſºn
TAx-RECEIPT.-211 OR 210 B.C.
(stovs tºy tw8, 8 TreTTokév ett to— | TeXovtov Tov sykv-
KAtov eq, ov ep[pok\ms]— | 3aotAéo Tapa 60tevtos Tou
134 Pa/eography.
Alreapuyſtos]– | [Te]Texovals affautovos to Yuuouevoſv |
eykvk\tov Tpooročov apovpov evöek [a]— eu treatevepºevodbe
Tov Taffvput [ov–)
In this specimen of the elegant cursive, which is not
easy to read, we have the angle-shaped alpha consistently
employed, and very cursive combinations of the termina-
tions ov and av, besides instances of the more rapidly
written forms of efa, lambda, and pi. How very cursive
this style of writing might become is seen in the two
last words of the facsimile.
As a contrast to the two carefully written examples
which have just been given, our third specimen of the
writing of the third century B.C. is selected from a
rough letter of a steward addressed to his employer
(Mahaffy, Petrie Papyri, pl. xxix.).
*7:612 ºf Pl er- 6× Pºtºzºa-ta'a'
:*::::: A y Pecë A-P-7°
* A khºa e ri ºff-- ºr 7° ºf
friar-r-A-, -\fr’• ‘7 kº-ſpºt
ºr 2-7 sc rt-ºrkºeekºſºls
‘re-ptºr-º-º-ºrrºſ
3,466-2 #####">tºrt” refºr’
(exet Övuts y expmaapmu Öe cat Tapa 8vvetos apta | 6as 8
kpuffo"Tupou avrov eTayyevouevov kal bºotipov | ovtos
Yuvoo::ce če kat ott vöop ekaa Tos Tov opov Tiju apºtrexov
ºbvrévoſteumu Tpotepov *)
* As the letter has more than a palaeographical interest, Pro-
fessor Mahaffy's translation is quoted: “. . . to Sosiphanes, greet-
ing. I give much thanks to the gods if you are well. Lonikos
also is well. The whole vineyard has been planted, viz., 300
stocks, and the climbing vines attended to, But the olive-yard
has yielded six measures, of which Dynis has got three. Also I
have borrowed from Dynis four artabae of bearded wheat, which
Greek Palaeography. I 35
The style of writing is similar to that of the Leyden
papyrus Q., which was written in the 26th year of
Ptolemy Philadelphus, B.C. 260 : and our letter may well
be as early as the middle of the century. It will be
seen that the letters are not linked together, but that
they are hastily and roughly formed. The writer,
though not a good penman, was evidently so far skilled
that he could write rapidly and with ease; and the
document may be regarded as a sample of the rough
business hand of the period. Among the individual
letters, the thoroughly cursive forms of eta, lambda, nu,
tau, upsilon, and omega, are to be distinguished. The
letter iota, with the thickening on the right-hand side
of the top of the letter, which has already been referred
to as a mark of antiquity, and the very small size of
theta and omikron, may also be noticed.
The more carefully written documents of the second
century B.C., do not differ so much from those of the
same style of the preceding century as might have
been expected. As far, however, as an opinion can be
formed from extant remains, it appears that the practice
of linking together the letters, particularly by slight
horizontal strokes attached to their tops, becomes more
prevalent. This is seen to best advantage in some of
the elegantly written papyri of this period, the links im-
parting a certain grace and finish to the line of writing.
The first example is taken from an official circular or
instruction on the mode of collecting the taxes, written
probably in the year 170 B.C. (Not. et Eastr., pl. xl.,
no. 62).
Here we have a very fine official hand, to be compared
with that of the will of Demetrius, of 237 B.C., given
above, of which it may claim to be an almost direct
descendant. In this writing there is a greater tendency
than in that of the earlier period to break up the letters,
he offered, was pressing to lend. Know also that each of the
watchers says that the planted vines want water first, and that
they have none, We are making conduits and wateriag, The
third of the first month (?). Good-bye.”
136 Pa/eography.
that is, to form their several limbs by distinct strokes.
Thus we see the tau often distinctly formed in two
portions, the first consisting of the left half of the
horizontal and the vertical, and the second of the right
half of the horizontal. The upsilon is also made on the
same plan.
T}\}\}~S-H-] sºngs -
‘e-f X-)-\}~C G-N'->N Tººt-U)-JNV
* * * * i--->|-in-
*P=esi sº cº-º-º-N G-ſº- sh
TREASURY CIRCULAR.—B.C. 170 (?).
([kata"Too Taxma'état peta (bvXakms | —[y]eypapplewoovyvo-
ums | —[vir]apčev ets Tmu eyAm!ºup)
The system of linking referred to above is here very
noticeable, such letters as partially consist of horizontal
strokes naturally adapting themselves to the practice,
while others not so formed are supplied with links, as
in the case of eta and nu,
++-hºº-, -1-42, aſk%24–
*º-rººf…"
drawn, without lifting the pen, in continuation of the
upper curve of the letter should be remarked, as this
form now becomes very common.
The papyrus on the back of which the recently dis-
covered text of Aristotle’s work on the Constitution of
Athens was transcribed, was first used, as already stated,
to receive the farm accounts of land in the district of
Hermopolis in Egypt, in the reign of Vespasian,
A.D. 78-79. The following facsimile represents a portion
of one of the headings (Cat. Gk. Papyri in Brit.
Mus.).
G-grave (~ 2.649&Töö 23.70%
OY sº *t cºacrºc 2×
2.3Trºnºjºſo ex} Noa 2 12×
2-02.12 tº ſet (ºft|).9 ׺t G^\ºt 2
FARM ACCOUNT.-A.D. 78.79.
(eTovs evöekatov avTok[patopos]— ovso Taalavov ore&ao-
Tov Aſmuos]— | Sataval Tou unvos Youax— | To & avtov
eTipaxov epov 8ſvövaov)
This is a good example of the light and graceful hand
in which many of the tax rolls and other accounts are
found to be written. Among individual letters, attention
should be drawn to the much-curved sigma with its
head bent down, a form which, though found occasionally,
particularly at the end of a word or line, in earlier papyri,
now comes into more general use.
The first of the cursive hands employed upon the
Constitution of Athens is next represented. The date
is probably not much later than that of the farm account,
and may reasonablv be placed about A.D. 100.
I4O Aa/eography.
ſp.cº. Yºry-2M Hoyºrº" ("Vºx. Acºccy at
mºno-1 lonmºyo-kyoºyowa 10-14-vº
gºat ºdiºnºxº jºy
jºurnº *\cº-ºf-war
24, 24-yºmºrrº rººf, ºr
nºbºrºn” lc2.4Moºnwa Włot" (ºri Asº
r1P0 ºr promº ºrreówºovecºtºmorſ
ARISTOTLE, CONSTITUTION OF ATHENs.-ABOUT A.D. 100.
(Tpos Tovs effetašetu Ta Yeum 80UAouſevlovs eTeſtTa]—
Tevrmkovta et ékao Tſims] ºbvXms Tote 8 moſav ekaſtov]—
[avpilgaum peptºelu Tpos (corr, k[atal) Tas Tpointapyova as
Tput[Tvs]— avaputoryeo t'ſ at To TNmbols] Stevetpie 8 el
k[at] Tſmuſ Xopau catal— 8ſe]ca Öſel Tſims] peaſoyetov]
k[at] Tavtas eTovopagas Tputtſvs]— | Tavtov] Tſov
ToTou k[at] &mpuotas eTouma'ev ax\m Nov– | 7poorayopew-
outes éée)\eyxoglu Tovs veoToALTas])
The hand is cramped and employs many abbreviations
(see above, p. 90). The prevalent use of the epsilon
referred to under the facsimile of the receipt of A.D. 20,
and the occurrence of a peculiar form of eta, somewhat
resembling upsilon (see e.g. l. 2, TrevT) covta), should
be noticed. This form probably came first into use in
the first century B.C., as it is quite established at the
beginning of our era.
of rzº-ex-Trz 2,277. TCL.
ºf º —rovº’ vº-Arzºo 70 c
zo y^77 2-oxº~~~~~~~~ , Z-fºr;
*r- /ro cº-ºcſ.co.za"> -ºca- ºrée
DEED OF SALE.-A.D. 154.
(untpos TavaToxts to [v]— ||alepet cat Tov petmxAa-
xotos— | [T]o virapyov avTo pepos multorov– epuovos
alcoxov6aos Tſ))
Greek Paſeography. I4 I
Our next example, of the middle of the second cen-
tury, is taken from a deed of sale, from Elephantine, of
the 17th year of Antoninus Pius, A.D. 154 (Not. et Extr.,
pl. xxi., no. 17).
Here there is a considerable advance on the writing
of the previous century, the letters being carelessly
formed and misshapen, but still without any marked
exaggeration.
The following is a facsimile from a fragmentary
papyrus of official documents of the reign of Alexander
Severus, A.D. 233 (Not. et Eatr., pl. xlvi., no. 69 e).
cit 3-y-H ſo cºryTo rurk-T-X-
+º, -Yºſi 2-class 2 tº
tre+er H-Yºtte ºn ºf
erº) ºr of Trºtsiºs- ºr
of FICIAL DEED.—A.D. 233.
(—otpatmyos vTo vukTa— —to yupuaa to apa avpſ mºto]
- || –[e]aterev ets yupuaa tap[xov]— | –éAatau apTam-
otos tep–) -
Being an official hand, the writing is more regular
than the last specimen, the vertical position of the
strokes lending it an archaic appearance, with which
however the loose formation of certain letters is incon-
sistent. -
The cursive writing of the Byzantine period is gene-
rally distinguished by its loose and flourished style, in
which we see the development of the long strokes of
certain of the minuscule letters of mediaeval writing, as
the ordinary delta (6), the h-shaped eta, and the long
lambda drawn below the line. The following three
I42 Aa/aeograff/ly.
specimens must suffice to illustrate the writing of this
period.
(1) A section from an act of manumission of A.D. 355
(Young, Hieroglyphics, pl. 46).
o A Tro N × 31 Neºcoe
€/4 TH1N A2 &Y
O * \c & As Boc-ſt
o, c. 6k ronojc_
6%Zo N TH C-2 or
- MANUMISSION.—A D. 355.
(|T|poevrov kal vepeate— —Teuffeoffat eple Tmu exevſøe-
povital— | —[exev0e]poupévots kaffos T- ||—ſettle eTº
eTepots ekyovots— —aka)\vtov ea Tat Tms 8ov[\etas])
(2) Portions of a few lines of a deed of sale at Pano-
polis, A.D. 599 (Not. et Eastr., pl. xlviii., no. 21 ter).
DEED OF SALE.—A.D. 599,
.
Greek Pa/eography. I43
(—ms Tms avTms outlaſs||—[a]öéNºnu kata to viroNow
[Tow] |-|Ta]Tpoas mucov 8taôoxſms])
(3) Another example from a similar deed of sale of
A.D. 616 (Not. et Eotr., pl. xxiv., no. 21).
& %2 n-ya%22 2/vºz-z-z-T
Alº X-2%zz /*222 2\,
2-y2-77777 *~~)
2/~~ 2//z-x -
DEED OF SALE.—A.D. 616.
(eśms viroypadouros— kataypadºmu Kaff a"TAſ mul— | Tavri)
Tm évvopo Tpſaal)— | 8ta Tavtos—)
Reference to the Table of Letters will convey some
idea of the variety of the handwritings of this period.
The last document from which a facsimile is selected
to illustrate the division of early Greek Cursive writing
is the fragmentary papyrus, inscribed with a letter from
the Emperor, apparently to Pepin le Bref, on the
occasion of his war against the Lombards in A.D. 75.65
(Wattenbach, Script. Graec. Specim, pl. xiv. xv.).
*
* In a notice of this document in the Revue Archéologique,
tom. xix., 1892, Monsieur Omont is inclined to date it as late as
A.D. 839.
I44 Aºa/cograp/y.
/ 2^
- J fºLU()) (TC
‘j\{CO
ſ\ſ
TXUAE; º Mazo !
IMPERIAL LETTER.—A.D. 756.
(—eo to pºet, vpov' kal Tept to v]— —appoètov orot eatu
kal vTop- ||—|elpmv]evelv To Tpoômxa,0eutſt]—)
In this specimen of the writing of the Imperial
Chancery, most carefully written, we have the prototype
of the minuscule literary hand of the ninth century.
Making allowance for the flourishes permissible in a
cursive hand of this style, the letters are almost identical.
A fragment of similar writing is in the British Museum
(Pap. xxxii.). -
A glance at the accompanying Table of Alphabets,
selected from documents written more or less cursively
on papyrus and dating from about B.C. 260 to A.D. 756,
will satisfy us of the danger of assuming that some
particular form of a letter belongs to a fixed period.
The not infrequent recurrence of old forms at later
times forbids us to set up such criteria. On the other
Greek Palaeography. I45
hand, the birth and growth of particular forms can be
usually traced, and the use of some such form may
assist us in placing an anterior limit to the date of the
document in which it is found. Thus, the occurrence
of the open c-shaped epsilon might confirm an opinion
that the document was not earlier than the first cen-
tury B.C., the time when the letter, probably, took that
shape; but, at the same time, the occurrence of the
old simple form would be no criterion of age, as that
form keeps reappearing in all times. So, too, the down-
curved sigma appears in MSS. which may be assigned
to the first century B.C.; yet the old form continued in
common use for centuries later. The character of the
writing, however, distinctly changes with the lapse of
time; and, though particular letters may be archaic in
shapes, the true age of the text, judged by its general
appearance, can usually be fixed with fair accuracy. The
natural tendency to slackness and flourishing as time
advances is sufficiently apparent to the eye as it passes
along the lines of letters in the Table ; still more so if
it passes over a series of documents, in which the juxta-
position of the letters and the links which join them into
words are so many aids to forming a judgment.
Viewed as representative of three periods, Ptolemaic,
Roman, and Byzantine, the series of letters are fairly
distinguishable and capable of being grouped. The
first three columns, of the Ptolemaic period, stand quite
apart in their simple forms from those of the Roman
period which begins with the fourth column ; and this
distinction is made more striking by the absence of
anything to represent the first century B.C. The
columns of the Roman period blend more gradually
into those of the Byzantine period; but taken in their
entirety the flourished alphabets of the late centuries
afford a sufficient contrast to the less untrammelled
columns of the middle, Roman, period.
Certain letters are seen to change in form in a com-
paratively slight degree during the nine hundred years
covered by the Table, exclusive of the last column ;
Some are letters which are not very frequently used,
j.1
~
-
I46 Aa/aeogra//y.
others are such as do not very readily run on to fol-
lowing letters. How far the natural tendency of a
cursive writer to link together his letters could affect
their shapes is seen in even some of the earliest forms.
For example, the occasional horizontal position of the
last limb of alpha or lambda was due to its connection
with a following letter in the upper level of the line of
writing ; and the opening of the lower right-hand angle
of delta and the lifting of the right-hand stroke into a
more or less elevated position was owing to the same
cause. To the same tendency are due the artificial
links which appear attached so early to such letters as
eta, kappa, nu, pi; and in the case of tau this linking
may have decided the ulterior shape of the letter (as a
cursive), having the cross-bar extending also to the
right above the vertical, as in its normal form, instead
of being kept only to the left, as seen in the earliest
examples in the Table.
How soon certain letters in their most cursive forms
might become so alike that they might be mistaken for
each other is illustrated by the pretty close resemblance
between the curved early forms of lambda, mu, and pi;
and, again, there is very little difference between the
ordinary gamma and the lambda with horizontal final
stroke. Such similarities naturally increased as the
letters assumed more flexible shapes in the Roman
period. The v-shaped cursive beta and the v-shaped
cursive kappa are nearly identical ; and the u-shaped
forms of the same letters are very similar. Nu and pi
likewise bear a close resemblance in more than one of
their forms ; and the y-shaped tau and the long upsilon
are not unlike.
We may examine the course of change of some of the
letters in detail:—
The capital form of alpha written quickly falls
naturally into the uncial shape, in which the cross-bar
is connected by a continuous stroke of the pen with the
base of the first limb. To throw away the final limb
and leave the letter as a mere acute angle was a natural
step for the quick writer to take; and perhaps there
Greek Palaeography. I47
is no better example to prove the very great age of
Cursive Greek writing than this form of the letter which
is found in the earliest documents of the Table.
The history of beta is the history of a struggle between
a capital form and a cursive form. Throughout the
whole course of the nine hundred years from B.C. 260
to A.D. 633, the two forms stand side by side. The
variations of the cursive form are interesting; at first it
slurred the bows of the capital by a downward action of
the pen, the letter being thus n-shaped, closed at the
top and generally open at the base : in the Roman
period the action of the pen was reversed, and the letter
became u-shaped, open above and closed at the base.
In delta, we see quite early a tendency to lengthen
the apex in a line; but it was only in the Byzantine
period that it took the exaggerated form, at first
resembling a Roman d, from which was finally evolved
the minuscule letter which we write to the present day,
That epsilon, the letter more frequently used than any
other in the Greek alphabet, should have been liable to
many changes is only to be expected. In the Table
the most radical alteration of its shape from the formal
semicircle with the cross-bar, to the c-shape in which
the cross-bar survives only as a link-stroke, is seen
under the first century; and this is the period when
this latter form evidently became most prevalent,
although it no doubt existed earlier.
From the first, eta, in its cursive form, had already
assumed the shape of a truncated Roman h, the main limb
of which was extended in the Byzantine period to the full
height of that letter, to which it bears an exact resem-
blance in the last columns of the Table. The curious
shape which it is frequently found to assume in the first
century, like the numeral 7 or, rather, the Hebrew T,
appears, as far as we can judge from existing documents,
to have been restricted to about that period.
The shifting of the bent head of iota from the right
to the left in the course of time has already been
noticed. -
In kappa we have again, as in the case of beta, a con-
~
I48 Aa/eogra//y.
tinued struggle between the capital and the cursive
forms, both holding their ground to the end.
The flat and wide-spread forms of mu in the Ptolemaic
period are very distinctive. The letter appears in the
Roman period to have kept very much to its normal
capital shape, and only at a later time to have deve-
loped its first limb into the long stroke with which it
is always provided as a minuscule.
The early cursive form of nu, of the Ptolemaic period,
in which the last limb is thrown high up above the line,
did not hold its ground against the square forms, the
resemblance of which to certain forms of pi has already
been referred to. The variety of shapes of both these
letters is remarkable.
It might perhaps have been expected that sigma
would have developed the late round minuscule a sooner
than it did. One sees an approach to it in certain forms
of the first century. The down-curving letter of that
period might have led directly to it; and it is remark.
able that the normal C-shape should have lasted to so
late a period as the common form of the letter.
With regard to the closing letters of the alphabet, which
appear to have been less subject to variation than most
of those which precede them, little need be said. It
may be noticed how early the main-stroke of phi was
drawn outside the loop; and that, in its earliest stage,
omega was generally in the form of an unfinished w,
wanting the final curve, or even not far removed from
the epigraphic Q.
T- -
B. C. 26 O – 25 O. B. c. 240 - 210. - B. C. 180 - 110. is: c. 2nd Century. s: Century. A.D. 302–355 A.D. 487. A.D. 498. - A.D. 542. A.D. 592 – 633. A.D. 756. 2
a /~ / A. A // / A 2– 22 A- & UT 2, 2, ON 2N 0- 4 1 J- ov. « » & 9 o' v × 4 v A C/- 4× 0 2A () 2% w/ 2/\ z*- CŞ– 29- LL C- Cº- (A– (A. C. ce CC & a 6– ) & 2. QMU Oz
A /) 6 §§ 0 6 ºf | | R b & B n n ty y B K (I b w y U M ( & & a L. B & 6 y |26 × 6 & 8 ſº I Šu a (C 4 & 44 w w & 8
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6 A * ~ * || 2 & 2 c- | | | 2N As 2 & C- & 2 tº A & 2 × 2- & A 2, 2 2s X & ZN & 2 XS ^^d & d &c. sºlº 2.
e € & 6- t e ( & & | |e E e & 4 & V. G. (2 € (- Q- tº 6 y, e. Y \ſ. (.. C- 6 Yu (S C- (U Cº-y- yet - c. 4 & a we |& e & (2/ 4 - ce & ſe’ tº º º
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6 || @ 6 ô- Đ 4) & © 6 €r 6 (+ J. 6 & 6 || 3 & 49 & 0– 6 –6). & ~9, -ē- 6. {} || |4} \9 é, é- 6 (9. 3,9-
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k k k F. K. K. K. K. *} - KK vs. k. u ∈ P. & J. M. A. K. A / K V 0-1 ), V w a ſº- K M L k & k k K. | K. k li k l, / ()- ), / / /
A || 2 | | | r A /\ |\ , , N \ }\ }\ }- A j- N * - 2\ ^ / A N N N A X)\ y\ X}\ \ }\ }\, Å N/- /* (V_ AºA nºvº
At / 1 TV Tº Tu N-U yº /~\ y \, N r- }-\ YT-1 /~\ y \ y\,\ /CC * M & AX X- /… Nº w & /A /*\ ^__ __ A^ /> //– M- |-- // /* “. . . . .” º
v tº cº- vº – ſº wor'e' N —ſ N J N N × - N r( N it ºr it it & /f N NT N ſu re j-t // rt N fºr N rºt Yt | N N // / / n n | N v h \\ ºn Nº r \J }^J (An) YU h (U) ſyſ
& 2 = 3 = 3. = x = 3 % 2 * * * * * 5 --- . º º
O o Cº O o o s ^ -/ O º O ... . * i. f *. *.*. Ó Cº !) .. . . . O
7T / ( /7/~ JY T-T r-t- JTC Pº | r H- T S- r → y wre rt ſº IV ſº nºr n ºn n. 7 2 77 TT T. r.) YY 01. kºl T-z jº). Yl TT TU W YY TT YY ſºy- 7 y-y- )7- TU Vºy Yº ſº, ſº UD JOU
p / / P f f : P || 7 | f | f f tº tº r f : f ; O ( * f P ſt ſ f ( )? P |ff t 2/ º ). º
O || C C / C C C D C C CT C C U \I "" " ' ' ' " C C C C C / ) C (~ (S 8- UT C V- C & C U C (2 C & C CT CS C / Ø aſ Ö OTON
7- | ( Z 7 7. ) T- O TT T. T. C. Y. T TT T. T. T. 7 YT 7 Y T 7 ) > Y ºr ºr 7 T T T Y T - T. T T- / Y NT T TY T Vº T TY U Y. Y. T
ºf ºf Y 7 Y Y ~ Y if Y V Y Y. Nº Sr ºf « * * Y Y Yº - . . . V Y ºr { v (, V. V Y ºf V. TY v. V. V Y U v. & Cº. T | V | Yin Y.Y. U Uſ
| | | f | | | | | | } { # , ; } { tº ſº tº | | | | | | | |
X X. K - 7 º' X- >< 2 24 - 2 * / Jº X 7S % 2- X X 7° 2S - 2. * }_ X
|* | * } f f | | | } * * : * */ | f | + 7. + || -- f ſº
tº Cº- Cº- J\ Cº. v.- U- w c- Cº- o US OO Co OU CAAL LJ Cº. (T (~/ (A) 4A) Lo Jos v. ) & V) woº vu u zv (A) | Cu (Ay | CO (A) (A) UA) UC) CO (C) (A) ZO CO
* * * * - | G R E E k C U R S I V E A L. P. H. A. B. E. T. S. - º,5, Weller:
f
|- .
CHAPTER XI.
GREEK PALAEOGRAPHY-CONTINUED,
Uncial Writing in Wellum MSS.
WE have seen the Uncial Book-hand in papyri, and
have had in the facsimiles of a conveyance of A.D. S8
(p. 126) and of the Bankes Homer (p. 127) specimens
of the round hand which is the direct prototype of the
writing on vellum which we are now about to examine.
The first thing to strike the eye in the earliest examples
of vellum uncial MSS. is the great beauty and firmness
of the characters. The general result of the progress of
any form of writing through a number of centuries is
decadence and not improvement. But in the case of
the uncial writing of the early codices there is improve-
ment and not decadence. This is to be attributed to
the change of material, the firm and smooth surface of
Vellum giving the scribe greater scope for displaying
his skill as a calligrapher. In other words, there appears
to have been a period of renaissance with the general
introduction of vellum as the ordinary writing material.
The earliest examples of vellum uncial Greek MSS.,
which have survived practically entire, are the three great
codices of the Bible : the Codex Vaticanus, the Codex
Sinaiticus, and the Codex Alexandrinus. The Vati-
canus is to all appearance the most ancient and may
be ascribed to the 4th century. It is written in triple
columns, without enlarged initial letters to mark para-
graphs or even the beginnings of the several books.
The writing in its original state was beautifully regular
and fine ; but, unfortunately, the whole of the text
has been touched over, in darker ink, by a hand of
perhaps the 10th century, only rejected letters or words
being allowed to remain intact.
I5O Aa/eogra//y.
T-P A Ti TCD N A e ſcu. Nº TA
As Nere 1 c : *c.183 rc ſieſ
ced tº k'ſ Poçe Me A tº exei
ze N F A c.12se ATH co, Kºſ
Me N H coºr P to cºroyle
I, HA Ké 6.2% c-rocks
e C H M H Ne N M Q 19 Ko
A o M H ca, i kºr-Tü, öj Kor
CODEx VATICANU.S.–41H CENTURY.
(ypatov Xeyov ta | 8e Aeyel o 8aat)\ews Tep a Öy
kūpos' épé àvéðel £ev 8aat)\éa Tſis oikov | Aéums 6 kūpuos
toū ia | paj)\ k[ptols 6 in to Tos' kai | Samumvév uot oiko
ouña at airtó oikov)
The accents and marks of punctuation are additions
probably by the hand which retouched the writing.
The Codex Sinaiticus, Tischendorf’s great discovery,
is probably somewhat younger than the Vatican M.S.
and may be placed early in the 5th century. -
TOD KANC Xel TOI PPS
FM AKAJeſ. O I H Cº
OY TOD C .
KX1 AN e PCDTIOCHIN
|OYAN C Ce N COY
COI CTH IT ON El KAJ
~ O N O M AAYWCD KANP
wr e6?cºve)S O X \l O COTOY | \S I
POYTOYCe NA eel O'ſ.
CODEX SINAITICUs.-EARLY 5TH CENTURY.
(to 8agºet to Tpa | yua kai eſromaeſyl ovros: | cat
avópotos mu iověatos év o'ow o'ots Tm Troxet kat | ovopa
avTo uap Öoxalos o Tov tact pov' Tov depeetov.)
Greek Pa/eography. I5 I
It is written with four columns in a page, the open
book thus presenting eight columns in sequence, and, as
has been suggested, recalling the line of columns on a
papyrus roll. Like the Vatican M.S., it is devoid of
enlarged letters; but the initial letter of a line beginning
a sentence is usually placed slightly in the margin, as
will be seen in the facsimile.
The chief characteristic of the letters is squareness,
the width being generally equal to the height. The
shapes are simple, and horizontal strokes are fine.
With the Codex Alexandrinus there is a decided
advance. The division of the Gospels into Ammonian
sections and the presence of the references to the
Eusebian canons are indications of a later age than
that of its two predecessors. The MS. may have been
written before the middle of the 5th century. There
can be little doubt of the country of its origin being
Egypt, for, besides the fact of its having belonged to
the Patriarchal Chamber of Alexandria, it also contains
in its titles certain forms of the letters A and M which
are distinctly Egyptian." It was sent as a present to
King Charles the First by Cyril Lucar, Patriarch of
Constantinople.
e is COY --> E.XYTCL) M. Orsi cloxx,
Ce I C . Mº XI H TXITG NXYIO iss
G H C i-V H M kx-I e CTHCG. N.S.N TO N
€T WITOT ri e Pyrror TOYieroy
133-I & ITTG r\, XYTCL) e BY"Ce ITOY,
KXXGCeXYTON e NTey’oeN 1-
I e I’I's iTX 1 12-roTrror C-Trex
*YTOYe Sºrexe Jr. eT se P J COY-TV
CODEX ALEXANDRINUS.–5TH CENTURY.
(6|eoju orov cat avTo pouo AaTlpevi | Gets kat myayev
avtov | ets (mpovaa]^mp kai eatmo.eu avtov || eTV to
TTepuytov Tov tepov | cat evtreu avta) et vſtols et Tov
|ffeov|| 3a)\e geavrov evtev6ev k[ato'] | yeypairTal Yap.
otv Tows ayye) ſols|| avtov evtexcºte Tept Gov t—)
* See p. 154.
I52 Pa/eography.
In this specimen we see instances of contracted words.
The MS. has enlarged letters to mark the beginnings
of paragraphs ; the initial standing in the margin at
the beginning of the first full line, whether that be the
first line of the paragraph, or whether the paragraph
begin, as shown in the facsimile, in the middle of the
preceding line after a blank space.
The writing of the Codex Alexandrinus is more care-
fully finished than that of the Codex Sinaiticus. The
letters are rather wide; horizontal strokes are very fine ;
and there is a general tendency to thicken or club the
extremities of certain letters, as T, T, E, and C.
Other uncial MSS. which have been ascribed to the
fifth century and a little later are: the Homer of the
Ambrosian Library at Milan, interesting for its illus-
trations, which were copied probably from earlier ori-
ginals and have transmitted the characteristics of
classical art (Pal. Soc. i. pls. 39, 40, 50, 51); the palim-
psest MS. of the Bible, known as the Codex Ephraemi,
at Paris (ed. Tischendorf, 1845); the Octateuch, whose
extant leaves are divided between Paris, Leyden, and
St. Petersburg; the Genesis of the Cottonian Library,
once, probably, one of the most beautifully illustrated
MSS. of its period, but now reduced by fire to blackened
and defaced fragments (Cat. Anc. MSS. i. pl. 8); the
Dio Cassius of the Vatican (Silvestre, pl. 60); and the
Paris Pentateuch (Ið. pl. 61). A facsimile of an ancient
fragment of Euripides at Berlin, which is certainly of a
respectable age and which has even been ascribed to
the 4th century, will be found in Wilcken’s Tafeln zir
ălțeren griech. Palaeographie, pl. iv.
Uncial writing of the sixth century shows an advance
on the delicate style of the fifth century in the com-
paratively heavy forms of its letters. Horizontal strokes
are lengthened, and are generally finished off with heavy
points or finials. The Dioscorides of Vienna (Pal. Soc. i.
pl. 177), written early in the century for Juliana Anicia,
daughter of Flavius Anicius Olybrius, Emperor of the
West in 472, is a most valuable MS. for the palaeographer,
as it is the earliest example of uncial writing on vellum
Greek Pa/eography. I53
to which an approximate date can be given. It is also
of great interest for the history of art, as, in addition to
the coloured drawings of plants, reptiles, insects, etc.,
which illustrate the text, it contains six full-page designs,
one of them being the portrait of the royal Juliana herself
Yxxxexerºpoiseacºx,
Adopadock AM E. H.C.'I'OAC
CDC:"IT"Gº DTH"p CD N' JºAVAO N
Tpºrt H - "I"TADA A.A.ACA
keºpaxxiomolxi'Młkoti
DIOSCORIDES.–EARLY 6TH CENTURY.
(‘PvNAa exei Kapota 8aat)\{km]— | x\opa os 8pap'8ms.
To be— oa Tep Tptov. KavXov— | Tput mxmi Tapaſhvaðas
aſ Tol- || keba)\al opotat pumkovſt]—
This is a specimen of careful writing, suitable to a
sumptuous book prepared for a lady of high rank. The
letters exhibit a contrast of thick and fine strokes; the
curve of both E and C is thickened at both extremities;
the base of A extends right and left and has heavy dots
at the ends; the cross-strokes of TT and T are treated in
the same way. In the second line will be noticed an
instance, in the word 8pau/3ms, of the use of the
apostrophe to separate two consonants,” a common
practice in this M.S. -
Other MSS. of this period are: the palimpsest Homer
in the British Museum (Cat. Anc. MSS. i. pl. 9; Pal.
Soc. ii. pl. 3), generally named, after its editor, the
Cureton Homer, and the palimpsest fragments of St.
Luke's Gospel (Cat. Anc. MSS. pl. 10), which together
With it were re-used by a later Syrian scribe; the frag-
* See p. 73.
I54 A-a/aeogra//y.
ments of the Pauline Epistles from Mount Athos, some
of which are in Paris and some in Moscow (Silvestre,
pls. 63, 64; Sabas, pl. A.); the Gospels written on
purple vellum in silver and gold, and now scattered
between London (Cotton MS., Titus C. xv.), Rome,
Vienna, and Patmos, the place of its origin ; the frag-
ments of the Eusebian Canons, written on gilt vellum
and sumptuously ornamented, in the British Museum
(Cat. Ame. MSS., i. pl. 11); the Coislin Octateuch
(Silvestre, pl. 65); the Vienna Genesis, with illustra-
tions of very great interest (Pal. Soc. i. pl. 178); the
Rossano Gospels written in silver on purple vellum
and also having a remarkable series of illustrations (ed.
Gebhardt and Harnack, 1880); and the Dublin palim-
psest fragments of St. Matthew’s Gospel and of Isaiah
(ed. T. K. Abbott, Par Palimpsestorum Dublin.), the
handwriting of the former using the Egyptian forms of
A and M, strongly marked (4, JUL).
There are also two bilingual Graeco-Latin MSS. which
are assigned to the sixth century, viz., the Codex Bezae
of the New Testament at Cambridge (Pal. Soc. i.
pls. 14, 15), and the Codex Claromontanus of the Pauline
Epistles at Paris (Pal. Soc. i. plº. 63, 64). But these
were almost certainly written in France or, at all events,
in Western Europe, and rather belong to the domain of
Latin palaeography, as the Greek letters are to some
extent modelled on the Latin forms. The Greek por-
tions of the great Laurentian codex of the Pandects at
Florence (Wattenbach, Script. Graec. Specim., tab. 7)
should also be noticed as of this period.
The decadence of the round uncial hand in the suc-
cessive centuries may be seen in the second Vienna
Dioscorides (Pal. Soe. ii. pl. 45), which is thought to be
of the early part of the 7th century, and in the Vatican
MS. of Pope Gregory’s Dialogues (Pal. Soc. ii. pl. 81),
which was written, probably at Rome, in the year 800.
But in these later centuries Greek uncial MSS. were
more usually written in another style.
Soon after the year 600, a variety of the round unclia
came into ordinary use—a change similar to that which
Greek Pa/eography. I55
-
i
-
\
*
|
has been noticed as taking place in the uncial writing
on papyrus. The circular letters E, 6, O, C become
oval, and the letters generally al laterally compressed
and appear narrow in proportion to their height. The
writing also slopes to the right, and accentuation begins
to be applied systematically. At first the character of
the writing was light and elegant, but as time went on
it gradually became heavier and more artificial. A few
scattered Greek notes are found written in this style in
Syriac MSS. which bear actual dates in the seventh
century (Gardthausen, Griech. I’alaeog., table 1 of
alphabets); and there are a few palimpsest fragments of
Euclid and of Gospel Ilectionaries among the Syriac
MSS. of the British Museum, of the seventh and eighth
centuries; but there is no entire MS. in sloping uncials
bearing a date earlier than the ninth century.
As an early specimen we select a few lines from the
facsimile (Wattenbach, Script. Gr. Specim., tab. 8) of
the fragment of a mathematical treatise from Bobio,
now in the Ambrosian Library at Milan, which is assigned
to the 7th century.
Tø/ eyºr ºf 7/4 ce.co/J ov/ce/A/ca,
C&J C & © P-7A/7 &A' A y/KA / J C A/S//anºvºyjay/pe
USPENSKY pSALTER.—A.D. 862.
-ſ-
||w
Greek Pa/eography. 157
º
(Eu ovopati Tàs dylas & | xpdvtov Kai (oapyukňſs|| Tptač0s,
Tſat pſols kai vſ to]v kai &ylov Tuſevpatols' épáſhm
kai | teNeudö0m To Tapov ra)\ | Tiptov. keVečael Toà
& | yov kai pakaptov Tatloſols)
In this specimen further progress is seen in the con-
trast of heavy and light strokes.
Other MSS. of this character are: a small volume of
hymns in the British Museum, Add. MS. 26113, of the
8th or 9th century (Cat. Anc. MSS. i. pl. 14; Pal. Soc.
ii. pl. 4); a copy of Gregory of Nazianzus, written
between 867 and 886 (Silvestre, pl. 71); the Bodleian
Genesis (Gk. Misc. 312), of the 9th century (Pal. Soc. ii.
pl. 26); a Dionysius Areopagita at Florence, also of the
9th century (Vitelli and Paoli, Facsim. Paleogr., tav.
17); and a Lectionary in the Harleian collection, of the
end of the 9th or beginning of the 10th century (Cat.
Anc. MSS. i. pl. 17).
But by this time uncial writing had passed out of
ordinary use, and only survived, as a rule, for church-
books, in which the large character was convenient for
reading in public.
intnjić prinſia M.
M TT, © 2 *
Miiriraw 0Motwºrth
KAtlMtiatwriñºwn
2. rów , 'X.
Aſkatº 2 f iſ G.
EVANGELISTARIUM.–A.D. 980.
('Eſtep 6 tº. Tiju Tapaſo | Nºw Tavt muj čuotóðm
Sagºeta Tóvowſpalvov | 8éka Tapdevous]. To ſo] §ypaſſp;|
aağ8ato]) -
I58 Pa/eography.
In this capacity it underwent another change, the
letters reverting from the sloping position to the upright
position of the early uncial, and again, after a period,
becoming rounder. This was evidently a mere calli-
graphic development, the style being better suited for
handsome service books. Of this character are the
Bodleian Gospels (Gk. Misc. 313) of the 10th century
(Pal. Soc. ii. pl. 7); the Laurentian Evangelistarium of
the 10th century (Vitelli and Paoli, Facsim. Paleogr.,
tav. 7); the Harleian Evangelistarium (no. 5598), of the
year 995 (Pal. Soc. i. pl. 26, 27); and the Zouche
Evangelistarium, of 980 (Pal. Soc. i. pl. 154), from which
a few lines are given above.
There are also a certain number of MSS. in which
uncial writing appears to have been used for distinction,
or contrast. Thus, in a MS. at Florence, of A.D. 886–
911, containing Fasti Consulares and other matter
arranged in tabulated form, the entries are made in a
beautifully neat upright uncial (Vitelli and Paoli, Facsim.
Paleogr., tav. 13, 25, 31); so also in the Florentine
Dionysius Areopagita of the 9th century, referred to
above, while the text is in large slanting uncials, the
commentary is in smaller upright uncials; and we have
the Bodleian Psalter with catena (Gk. Misc. 5), of the
year 950, in which the text of the Psalms is written in
upright uncials, while the commentary is in minuscules
(Pal. Soc. ii. 5; Gardthausen, Gr. Palæogr., p. 159, tab.
2, col. 4.)
The use of small uncial writing for marginal com-
mentaries and notes in minuscule MSS. is not uncom-
mon during the earlier centuries after the establishment
of the smaller style of writing as a book-hand. As a
late instance of the uncial being used for the text, a
page from a MS. of St. John Chrysostom, which is
ascribed to the 11th century, will be found in Vitelli and
Paoli, Facsim. Paleogr., tav. 28. It appears to have
lingered on till about the middle of the 12th century.
•
CHAPTER XII.
GREEK PALAEOGRAPHY-CONTINUED,
Minuscule Writing of the Middle Ages.
GPEEK Minuscule MSS. of the middle ages have been
divided into classes, as a convenient method of marking
periods in a style of writing which, being used for the
language of a limited area, and being subject to no ex-
terior influence, underwent, like all isolated branches of
writing, only a gradual change. These classes are :—
(1) codices vetustissimi, the most ancient MSS. of the
ninth century and to the middle of the tenth century;
(2) codices vetusti, those which range from the middle
of the tenth century to the middle of the thirteenth
century; (3) codices recentiores, from the middle of the
thirteenth century to the middle of the fifteenth century;
(4) codices novelli, all MSS. of later date.
There are still some thousand dated Greek MSS. in
existence, in the different libraries of Europe, which
were written before the year 1500; a list is given by
Gardthausen, Griech. Palaeogr., pp. 344, sqq. Of these
almost all are written in minuscules. More than three
hundred facsimiles, nearly all produced by photographic
methods, and dating from the year 800 to 1593, have
been published. Of the ninth century there are not a
dozen dated MSS. extant ; nine are represented in fac-
simile. Of the tenth century there are nearly fifty; and of
these there are nearly forty facsimiles. Of the eleventh
century, the number rises to nearly one hundred, and
more than sixty are given in facsimile. It is curious
that dated MSS. in the twelfth century are comparatively
few—about seventy; twenty-five of which have been
I6O Paleography.
represented in facsimile. In the later centuries, of
course, they become more numerous.
It has already been explained that the minuscule hand,
which almost suddenly makes its appearance as a literary
hand in the ninth century, was nothing more than the
cursive writing of the day written with care. The
trained scribes made the best use of the smooth vellum
to exhibit in their work that contrast of fine and heavy
strokes which has always been held to impart a beauty
to handwriting. Under this careful treatment the
sloping tendency of a current hand was resisted, and
the writing in its new set form became upright.
There are, however, a few MSS. in existence which
seem to prove that a calligraphic style, or reform, of the
cursive hand, for literary purposes, was in partial use
before the period of the literary minuscule of the ninth
century.
77/49
Cº- tººl
©
2 3.
&
THEOLOGICAL WORKS.—8TH OR 9TH CENTURY.
(reguoueums' m Tnt actuato [Kat] a vyatóloſ, Kat 6] | Poova tot
Tptaël uétaryevso Tepas Tivoſs m) | Krugms h eTepoovatov
divoreos eTetaſayoſué ums [Kat] tou Tept tºs évauðpoTm-
geos [Tov kvptov] | Noyou ačiao Tpodov gočopeu [Kat]
Tiſpoëe0s] | 8e 6 eXoupos 6 Tis axmdeias ex0pos—).
The writing of these MSS. slopes after the manner
of a current hand, and yet the letters are formed with a
-
Greek Paſeography. I6 I
uniform precision which stamps it as a hand which had
been developed in some school of writing, which, how-
ever, to judge from the paucity of existing specimens,
probably had no very wide influence. A facsimile from
a MS. of this character, and ascribed to the 8th century,
is given by Gardthausen, Beiträge zur Griech. Palaeo-
graphie, 1877; and another from a liturgical roll at Mount
Sinai, of the 9th century, accompanies a paper by the
same writer, Différences Procinciales de la Minuscule
Grecque, in Mélanges Grauw, 1884. A third M.S., con-
taining a collection of theological works, from which the
facsimile above is taken, is in the Vatican Library, and
is probably of the end of the 8th or beginning of the 9th
century (Pal. Soc. ii. pl. 126).
Many of the forms of letters in this writing which are
distinctly cursive, such as a looped alpha, the inverted
epsilon, the h-shaped eta, and the n-shaped nu, disappear
from, or are modified in, the more settled literary
minuscule hand.
But before examining in detail the progress of this
literary hand through the different periods or classes
which have been enumerated, its general course of
development may be traced in a few words.
In the cursive writing there was never an entire Sup-
pression of the original capital forms. For example, the
large B, A, H, K, N, and others are found side by side
with the more cursive forms of the same letters. It was,
therefore, only to be expected that, however rigorously
such capital forms might be excluded from the set
literary minuscule hand when it was written in its first
stage of exactness, they would by degrees creep in and
show themselves side by side with their purely minuscule
equivalents in literary works, just as they did in the
ordinary cursive writings of the period. This, in fact,
happened ; and the presence of capital forms in lesser or
greater numbers affords some criterion of the age of a MS.
Again, the degeneration of writing from the earliest
models of the ninth and tenth centuries to the hurried
styles of the fifteenth and sixteenth centuries is apparent
enough if we turn over a consecutive series of MSS. or
I62 Palaeography.
facsimiles. But this degeneration only became rapid,
and, so to say, acquired its full impetus, in the later
centuries. And certain classes, such as liturgical MSS.,
which custom had retained for special uses, were less
tolerant of change, and served in some measure to
retard the disuse of the formal hands of older times.
In the earlier centuries breathings and accents are
applied in a style in keeping with the exact writing of
the text; the breathings are rectangular and the accents
are short. Afterwards, the former being more rapidly
written become curved ; and the latter are dashed on
with a bolder stroke. Their last stage is when they
even blend with the letters which they mark.
The writing of the period of the codices vetustissimi,
of the ninth century and to the middle of the tenth
century, as far as is shown by surviving examples,
is very pure and exact. The letters are most symmetri-
cally formed; they are compact and upright, and have
even a tendency to lean back to the left. Breathings
are rectangular, in keeping with the careful and
deliberate formation of the letters. In a word, the
style being practically a new one for literary purposes,
the scribes wrote it in their best form and kept strictly
to the approved pattern.
The earliest dated example of this class is the copy of
the Gospels belonging to Bishop Uspensky, written in
the year 835. A facsimile, but not very satisfactory,
appears in Gardthausen’s Beiträge and in Wattenbach
and von Welsen’s Evempla Codicum Graecorum, tab. 1.
Next comes the Oxford Euclid (D’Orville MS.), which
belonged to Arethas, Archbishop of Caesarea, and was
written in 888.
The breadth of the letters will be noticed, as well as a
certain squareness in the general character and the
slight inclination to the left. Exact finish is best seen
in such letters as a and 8, the final stroke of the former,
when unconnected, being brought up to the top of the
line, and the down-stroke of the latter being drawn right
down to the base. The set forms into which the cursive
-
Greek Paleography. I63
A.
i|
*
(3, m, and k are cast should also be noted. The orna-
mental effect of the writing is added to by the slight
turn or hook in which down-strokes terminate. Certain
of these characteristics remain in the minuscule writing of
succeeding centuries: others wear off and are lost as
time advances.
tº 4-1-ra, Xºc pºzºpºrºga. **
•ra, ov's “tº >9-ruwétéº-wapº
-re aruro Tºp 4 eval ºpey *Pºsſrºy
ya, is a G+a+vvy averra. wresºłº,
u (sº-ra, ºthel, a £ aſ &al 39-ºxº
+++ tº u asſº, sirrºru (elºve ºf
arºlyai. 3raft #4444.3° tº
EUCLID.—A.D. 888.
(uev start Ta AET Pºž Tp(yova, arevſavtov Šs] | ra
OMN 3TT 6ate k[at] ta a repea trapax|x|Aeritreča
Ta &To Töv etpmuévou Tptopatov [ävaypaſbople] | va
tooinſºn tv/Xavovta. Toos &AM)\d [etow 6s all | 84aets
k[at] Ta mutan apa egrat &s à AFT [8aats Tpos] | Tmu
Pºž 8aatu. offTo ta dipmuéva Tp(ſanata Tpos] | a\\m\a
ôTep Ščev Šešat :)
Our next facsirhile, from a M.S. at Paris (Omont,
Facsimilés, pl. 1), illustrates the same class of writing,
of rather larger type and more laterally compressed,
the uprightness of the character being thus more
evident.
I64 Aa/eograp/y.
ºulqū? º:
Toy Q); ovel
º:
ºrchéºu-Wºº
/hº jTop gojóºcº.
Túðrúugºvayººttº&
LIVES OF SAINTS.–A.D. 890.
(—Tuarápmu 670ſos ºv' [kal] toč | Tov \eyopetov. čoiſ-
pia’ev ka | T avtºs é 8pdikov Tapośvy | 6′eis a boëpa
8è àyia Šoć | \m Toà éſeo |0 Tov at ſavlpov čT offmaiev | Tó
pºetóTo [kai) év Tavri Tô a 6–)
A third specimen is taken from a very beautiful MS.
of St. Clement of Alexandria (Omont, Facsimilás, pl. 2).
written for Archbishop Arethas, abovementioned, in the
year 914.
tº Guot Gºve ve-wººgº q(qaavarate yº way.
+ss-tuay over. -vewºº & ***w-r-guts-was- tan
$234,41...a64.6/4-ſware---wºvºzert,
<&ºisºtº-: tº•ºry-ºw
$...º. -*
ST, CLEMENT OF ALEXANDRIA.—A.D. 914.
(uevov ć0vóv. čTaveX6óvta eſs aſyvºſtov Štrayayſéa flat
Texut} | tas 7kavois' Tov oſſu đaupu, Töv TpoTátopa
[Töv airoij || 8éða\0ſwat ékéAevolev airós Toxvtexó .
Greek Pa/eography. I65
Nº.
*
.
k[ataakevá|| get 88 airóv 8púa£is 6 &mutovpyós' oix 6
à0muſatos' &AAos] | 8e Tís 6pºvvuos, ékéivot Tót 8pwdévôtº
ës, ix)|t|) ~
And lastly of this period we give a few lines from a
MS. of Basil's commentary on Isaiah, of the year 942
(Omont, Facsim, pl. 4), written in a rather larger cha-
racter, but showing very little advance on the earlier
examples. Indeed, the writing of this first division of
the minuscule literary hand is subject to so little change
in its course, that it is extremely difficult to place the
undated MSS. in their proper order of time.
c4 seventº 2 ouctº: o-et S v 8.
-wºr-wavedrº. ºp sº.
--tors to guist'' on ſuº-toes tº ou
-êu Pussos §ess-tº- O Seóscu a
4Un é-u_{-6&s &n-tº esco-errº
ST. BASIL.—A.D. 942.
(aſathyalu ##ovatv' &rt of preſu kata Tá čğum] | Tepita-
Toëvres év a dºo eiſai Stå Tiju Čav | Töv kaklav' of Śē
Töv voiu [éautów reca) || 6appévol xoutes: 6s 3vouá
[šétat a lov čTet] | 6’) éké:0évéat, to a cotrevſtiptov)
We now pass on to the codices vetusti, from the middle
of the tenth century to the middle of the thirteenth
century. But before surveying the more formal hands
of this period, a few words should be said regarding a
style of writing which is noteworthy, as certain impor-
tant MSS. of classical literature, whose date it is of
interest to determine, are written in it.
It is not to be supposed that MSS. of the earlier
period of minuscule writing which has been discussed,
were only written by the most accomplished scribes and
in the best style. The working copies of students and
166 Aa/eography.
scholars were no doubt then as rough and cursive in
comparison with the facsimiles given above as a modern
scholar’s own composition is in comparison with a printed
text; and, except for choice copies, written for some
special purpose, such, for example, as the Bodleian Plato
of 895 (Pal. Soc. i. pl. 81; Evempla, tab. 3), or the Harley
Lucian of the British Museum, of the beginning of the
tenth century (Cat. Anc. MSS. i. pl. 18; Pal. Soc. ii.
pl. 27), the extreme calligraphic style was not called
for in books which were intended for private use.
Hence a more fluent character of writing appears to
have been practised as a book-hand for copies which
would serve ordinary purposes: a good working hand,
perfectly clear and well formed, more set and formal
than a common cursive hand would be, but yet not
finished off with precise care. In the tenth and eleventh
centuries then, we find MSS. written in this style, and
no doubt still earlier examples existed. We give fac-
similas from two MSS., separated by an interval of
nearly one hundred years: a Chrysostom of 954 and a
St. Ephraem of 1049 (Omont, Facsim., pls. 5, 21).
kee, 3 fºx, 6- ºr 4,420 zed w
we carás-ºse w 4…. cºre-
% ºr revº- &rºvºxes.
2% a warraze w-r-4s-cºrrex,
a * * * /*
*****. k-crº-ººkº,
CHRYSOSTOM.–A.D. 954.
w r 3.
(kal 6 pºv čv epmuia Tóv | Tpoatmoouévov ºv' offtos
\ 3- w r -
8è eixeu Tovs étueMovuévovs, of kal &aa Taşovres at Töv
épépov kai Toi Tao puév dynaſtv)
Greek Paleography. 167
M.;| `|º
|f
y
-29 ****evº - 224 we -ré–3 re.
Hz" ºr z** *** --- a--, -2.
#24-2 rºa-a- & arrº- * 26Qeſ
/* y c. * /*
z*-*zxº~~...~~Ajºs-
Áº-3 6 & * were x7~~~.
ST. EPHRAEM.—A.D. 1049.
(Toi kvptov orov piſtote 6 Tà [äävla ovu] | utém to
Töv ibiov. č00s yap airó Gatt ölä Toij | dyadoù To kakov
Katepyāčeoffat’ [Tapa kvptov Šm) | Tºjo opeu Xàptu, iva juiv
oſpija mTat yuájou" || kai) at vegu Toi) viſºbeuv čv Tâat:
[káuvos 60] | cudget àpyiptov k[al] xpvatov)
In the older specimen the writing is rather stiffer
and not quite so fluent as in the other; and both are
good characteristic specimens of their respective cen-
turies. The St. Ephraem is the work of a very ex-
perienced penman, who must have written with great
ease and rapidity, without in the least degenerating in
his style.
The four following facsimiles will give an idea of the
formal style of writing of the eleventh, twelfth, and
early thirteenth centuries; and from them it will be
seen how very gradual was the change in the actual
forms of the letters.
In the first, from a Chrysostom of 1003 (Omont,
Facsim., pl. 11), the exact regularity of the tenth
century is still remembered, but the writing is hardly
so graceful as in the earlier examples,
I68 Aa/eography.
p: alepep-ti-busiàn-la,
pévº&-rººts A&vep •%
la-roo pop, a kū&u Noyla
—ºop punks, 4.4. kalºo.
•ro Cordiachuur-rea º discºuts'
CHRYSOSTOM.–A.D. 1003.
f * - f
(—plottav čvtt övoias, # veyke Tó 6ſe]o Aéyou el m
to Övoua k[vpto]v et Aoym puévou" viv kai dei kai eis
Tovs alóvas Tów aidºvoſv
The next is half a century later, from Saints' Lives
of the year 1055-6 (Omont, Facsim, pl. 23). Here
there is a little more tendency to roundness and rather
less compactness.
airvºietºrtº.
*ra ic carru G n >, o N
gº º * e.g *
-rouaſſ, 3P os-coop 1
Cr; A cuſ ſtag • O Or ºf
Ll, run f lºl. Jº currè.
LIVES OF SAINTS.—A.D. 1055-6.
(attoſ, Štokºmtuavoſ, Tà kata Ø\ov || Toj čvöpès &yout
ºw *- ,” *
ouata' os tív déo kijtto ºbjum cata)
Greek Pa/eography. I69
The third, a good characteristic specimon, from
sermons of St. Theodore Studites, of 1136 (Omont,
Facsim., pl. 47), is more freely written ; strokes are
lengthened, marks of contraction and accents are more
prominent, and breathings lose their old angular shape.
~ 2: Tº-
Gº
Kai-tro -rºw K Cº. A tº 8 eve &_
U o'-mºtiv Kai-ri as we ºw (a cº-º-
Pºzor-º-º-ºw, iwarº -
$p ºf Oſlº & gºrizes tºº,
AA-CR_PTou Cr-, , -vexas, ºper
ST. THEODORE.-A.D. 1133.
(kal Totićety kai otov Šta | cottetv kai Téavelu kal &to-
Kaffaipeiv. iva yé unaffe àuTeXos eik\m platova'a, Toxºv
ºbéſpovaal)
The fourth specimen is selected from a Lectionary
of 1204 (Omont, Facsim., pl. 51), in which the old style
of hand is maintained, but betrays its more recent date
by its irregular formation and exaggerated strokes.
> N • * N Q.N. a 2-7
_2 Cº. ºOro ( et 8 & 1 & O TTE
__” Z º
Tø/og sºrrº-
&\tº: N-º,
J & ! O CUl
Gvºl.
-44-8 CE you/TO Udi Jo J
*ºvix, Jaiyā’
LECTIONARY.--A.D. 1204.
A
17O A-a/aeography.
(āTokpwéets 8e 6 Tré! Tpos Xéyet airó | at el 6 xſplato]s.
Kai étréti | pºmaev attous iva plmöevi Aéyoguv Te—)
The marks above the line, in addition to the accents,
are to guide the intonation.
The two hundred years, from the middle of the
thirteenth century to the middle of the fifteenth century,
which are given to the codices recentiores, witness more
rapid changes than have been seen in the previous
periods. This was naturally to be expected with the
wider diffusion of learning and the consequent multi-
plication of copies of books of all kinds.
We will first examine the writing of the thirteenth
century, taking our first facsimile from a typical MS.
of the latter half of the century, written in the ordinary
formal style—a Chrysostom of 1273 (Omont, Facsim,
pl. 60).
+...ºr-ºrna-rºtº,
/ rº. --
| ! &-
wrºtº-rºw,” Sºrºs-
rº- f ſ !eſ roºf,
Otºč, **** & N i X
-revTex4", ºr A9" | *T***
CHRYSOSTOM.–A.D. 1273.
(—Touju, [kalj Tairm Stä Toff atſav.jpoſ Tſſis] | catápas
&rax\á£as Tāsetti | Ti, Tapaſºdoet, oùk dºñke 6ta | Tegelu
Thy &TayyeXlav 6tav | Ośv Aéym budkovou Tepitouſms]
Toſºro Aéym, 6Tv ŠAffou [Kat] Tauta)
As a characteristic of the writing of this period, the
persistence of enlarged or stilted letters strikes the
Greek Palaeograp/y. I 7 I
i
eye. These forms are used sporadically in the pre-
ceding centuries, but not so commonly as to become a
feature as they do now.
Next is given a specimen from a MS. of Theophy-
lactus on the Gospels, of 1255 (Omont, Facsim., pl. 55),
a MS. not of so formal a type as the last, and therefore
bearing a more distinctive character of advance.
-č.º jºrt -º-º-º-rºº prºteiuk.
§§-wººgºvº.
º Rotate”y $5%gasaulēiyººs 3-ri
㺺-jºotº-ºx
-tréophºcytºse-º-tºne-ºš
THEOPHYLACTUS.—A.D. 1255.
(6aºuſaltſal oite Tà éiri Tô Tádio papTupoiſºeva– | Tö
iðto Tătei tº bºxapyvpia intovo0etſovail— |&geºča Tepov
$6éyéagèat k[al] &vom Tótſe]pſov], 6T- || ot, 8ta Tſov (b6801,
&Tokxela 6evtſes], k[al] pin Toxſuávrés] — | Téðvmaikov
iſotepov 8 airtou kmpºrtovt.ſes] 6)
And here we turn aside from tho more beaten track
to notice the small cursive hand of this period, which is
found occasionally in that class of MSS. to which re-
ference has already been made as students’ books. The
occurrence of a dated MS, written in this hand is of
great assistance, for the freedom with which it is
written rather influences the judgment to assign un-
dated specimens to a later period than that to which
they really belong. It may be observed that, though
a good deal flourished, the innate character of the
Writing is a certain stiffness and, if we may use the
term, a wiry aspect, which disappears in the later
cursive hands. The MS. which supplies the facsimile
is a commentary on Porphyry's Introduction to Aristotle,
of 1223 (Omont, Facsim., pl. 52),
A
-r a 4 - - | 3 &
3.4 ºrº, $º Tº:
< , \ Kº Y & 47 Cº. Nzºº' bººk-e-, 2.3
rew 2: (AN'+* >{d}*** **C) •gºv err
- *; : . 3. - \ ſ”. tv/) 2
• Tº T -
c. * ׺rt - ºw * fi
ºf Kºłº ,ºtiº
ośći, º tº r"; Wºr,14 Tºrr-º-º:
PORPHYRY.—A.D. 1223.
(Toiſtſoul, éket elaiv, [kai ai ÜTóAoutſot]. §Tſo]v [83] pla
... | £kei [Kat] Tſáo at ék\elºtovoſt eipmkóT[es]
Tås koupoviſas] [xop;|| Goulev][kail éti Tàs 8|tal hoſpás].
ðevtſepa] [8é] 8|tal popā at Tſov) [Tépxetal.] | 6 Tpotoſs]
T[ſs] Katmyopias]. ai pºſév] ſyſap] §v Tó Tí |éatul Katmyo
[poſſites|| 6a Tep To yévos kai To eiðo[s] at [Šēl éu Tó
6Totov [Tí Éattv || 6a Tep # 8|a|poſpa], [kaiji Tô iètov,
K|ail to avage/3micó[s].)
To compare with this, a few lines follow from a MS.
written in the same style a hundred years later, the
History of Barlaam and Josaphat, of 1321 (Omont,
Facsim, pl. 78), the writing of which, it will be ob-
served, is slacker.
3%.S. sº-tºº-º-º-º:
ov./redºve s”. ***-a-vs-gºv
2x; <>3 ºf G32-rººſ. %3 W.ſ.º.
*4. 34 a cº.<2<$-viº kº K c/£ºº
24, 3-ºxºſ, -īºrköx-ſº
BARLAAM AND JOSAPHAT.—A.D. 1321.
Greek Pa/eography. I 73
(bùaeſos] juſºv), où8é év Towto Tô uépêt à bijſkew ăgăs |
dutăTpevta voo'eiv), dAN' dos Távo opos ia [Tpos Tſ)] | 6\t-
affilpa huſov || kail bºxapaptiuovº yuáum, [Juvéuče] || To
'bápuakov Tſis] petavotſas] kmptſ&as TaüITyu eis] | dºbeaſtw)
duaptiſov. peta yap To Aa3ſeill–)
To illustrate the writing of the fourteenth century,
we first select a Psalter of the year 1304 (Omont, Facsim,
pl. 75), just one hundred years later than the formally-
written Lectionary of 1204, of which a facsimile is
given above.
eitrºnirº, G
PSALTER,-A.D. 1304.
(4tapeve; eis Tov ſaidºva èvá | Tuov toº. 6 ſeo]5: "EAeos
kai d'Ajøe ſay at Toff Tis] | cºntijo e : | "Ovta's lºaX6 Tó
Öſuouatt gov|| eis Tows aiſºva's] :)
The very conservative nature of the formal writing of
liturgical books could not be better illustrated than by
this large hand of the fourteenth century, which reverts
so distinctly to early models. But its artificial character
is at once apparent when it is compared in detail with
I 74 Aa/eography.
the more ancient writings of the tenth and eleventh
centuries which it imitates.
Next follow two specimens of a more general character,
in which the transition from the style of the middle
ages towards that of the modern school of writing is
very marked. The first is taken from a Manual of
Jurisprudence by Constantine Harmenopoulos, of 1351;
the second is from a M.S. of Herodotus, of 1372 (Omont,
Facsim., pls. 85, 96).
In both of these specimens there will be observed
instances of the late practice of writing accents as if
integral parts of the letters.
-n bºw, KXAºi Su-nºpa-rº24xe &
&A'gn. *Anotas, $ººp -re A
Siagra-n-retrade ASwns & A
***run ºf #sºrºrºla.S.
Cºvia Tso-ºps3.giº Fosº
CONSTANTINE HARMENOPOULOS.-A.D. 1351.
(Túðétat, KaNeſa-6at Tapa Toi Sukaatſoſ) – | Škdo-Tms
KXijaſeos, oùk éAaTToy Tpadſkov.Tal— | 6tao Tijuatº Tept-
KAelopéums' |kai éaſul— | Tapayéumtat, j) éutoAéa Tépalºm,
8í[8000a |-| Tépov čviavtot, Tpoffea pia' is évſ Tos]—)
S v 2. º *A > * ſ <-
Thy &rſ-A \AAJ3 or oo & W Trot w co º
/ ſ ~ r
Výšºv rescº Cro. Teived Trèf 4
*N 2 - º / ,
-nº cºrrºw.J., tº cºs w cueos t st-irpo &
ſ - - -
Cºot to ºr vs. ci $º ,-roºº-Nºrmo we y cºu
cºrrºwcºſosºv to vº-owee rºy: A—,
HERODOTUS.—A.D. 1372,
Greek Pa/eography. I 75
º
(t)\! dyyevimu, ätt oióēu Toujoopſev]— juéoy Tpoore-
8éeto' Tpiv ºu Tapeſ[vat]— | Töv dºttukiju, juéas kalpós
éatt Tpoğſom67aat |-| 3ototimu' of pºev, TaüTa iTokpuapa
ſévou]— atta\\dagouto €s a Täpt'nu.)
In the fifteenth century the varieties of handwriting
become most numerous, and it is impossible to do more
than select a few specimens to illustrate the period."
For the first half of the century two examples may
suffice, the first from a Polybius of 1416 (Pal. Soc. i.
pl. 134); and the other from a MS. of Simplicius upon
the Physics of Aristotle, written by John Argyropoulos
at Padua in 1441 (Omont, Facsim... a v. et avi. s., pl. 24),
in a style which recalls the cursive hand of the thirteenth
and fourteenth centuries represented above.
.V / ->
cew. Qiwºo, ſº sº; alows Vºjvoivºj
º, -> \ ve *~
Kºłº cº-eco-a-dog. Oi dº 6 Concºol,
z \ r- ºve ~ a • *. w
O' Tee) v. cºatſwoºd Tºol •rºſbico ºrtswºl
º \ ". . . . . 2- Gº." \\
<2\ot. Kscºpiadqiaov-ae, avce, ~
... rºe rº .* NA _2 º
azºo gºv Trot c (pi Aot G "rocer 94 Sey ºr K*.
-> O-Z 2 - ſº
at: is oesºes ***6% ris. 35
POLYBIUs.—A.D. 1416.
(—av, (bi)\ivo uèv Távra 80x000 up oi kap — kaxós
duêpoèós, oi Śē flouafou, —[to]ºrov' év plºv oſſu Tô Nottò
8ſto Tàu Tov || –[ék 8]&AAow kai yap ºptAódùov čeſ éivat
Tſoul | —[avajuioreſv toſs (bf\ots Tows exflpots kai —Tijs
to Topiſas] §00s &va)\apºdium Tis, éti).
The frequent dotting of the iota in this MS. is peculiar.
* Monsieur Omont's Fac-simi/És de Manuscriţs Grecs des arv"
et aviº siècles, 1887, contains an interesting series of specimens of
the writing of various Greek professional calligraphists of those
centuries, who settled in Italy and Western Europe under stress
of the Ottoman invasion and were employed as copyists by
pñtrons of literature, or as correctors for the press.
176 Aa/eography.
º - 7-9 - **
G; '). 6 º's oeyjaci, '),…; ecºver,
\ º \ *A
vºyºla's ºe: sºlº
º * •º º *
Teºº" is . Wayus GP3. "toº Q2; cºlºr
º * f
e3, ely; yerºws cer'solº lºot.
º
3'). 4 ſo 5, 6-2 stools: @Y?) Sº
*/ * wº º
"), n° tº ©%-ſºº's \ºmºkaz-Gºeu
zº º * - A
©-A. 6-rººt,3 u%-3, 6’), ‘).' ºf,
•) * |
in Al 423, Gº &a-k/2-6, aſkſ
simplicIUS.—A.D. 1441.
(—a at Te Ikai Bao'avia at Tóu (bvouków Tås a Touxel-
dºes àpxas āv evptaket | Tp(6Tas. Öeukui's ék Töv čvautiou
eivat Tâs yeuſa'els' 60 coupétatov, Tó, Te eiðos, [kal] m
a Tépmats. [kai Ti, Čk | Tot Toſs évauTiots introkeupévov.
[kal) 8)[kal] Tſepji Tàs i \ms, Ött Tě éo Tiv | dºtočeišas,
Lºcal] 6tu ÜTokeipievou Tois)
To illustrate the codices novelli of the fifteenth and
sixteenth centuries, first a few lines are taken from a
formally-written Menaeum, or offices for saints' days, of
the year 1460 (Pal. Soc. i. pl. 233), the writing of which
recalls the style of the thirteenth century.
•e 4” Z y \ zº - > *\
*2 ºxeybºwº-ºº-ººººººwº,
\ \ - •y - en
Tpo co-wopapiegovuarte%2c. © §§-13
\ tº . . / \ a • ºn \ /
Aſſºwy nºtºcºrraſcºigtºvia,
ºn A \ , / * A \ \
º-rººp vºipºvº. tº cºvar wºrvp art,
/
JTV A * -- Z , , \ \
tº-ºva-rºyoc vºyoogacºrtlvusayev pott
^ I n *N ? Z
f
tºp wrºvaz - 6)-rºop-pºp twº Pºlº cº-arcº
MENAEUM.—A.D. 1460.
Greek Paſºcograp/y. I 77
(eiðiðAſov flomoxias €7th Tºv Tóu Xpta Tudvöv– | Tpos are
Kouvoviau oi kataðéxoplat. Ó Sé Tó– pº) 8vvmtévros
ôé Toi Tſat]p|0|s d"To Tijs eis XIpua Tolu Tia Teſos]— | Tó
Tô pluma Tipt kai étrapyo eis Tújv Kata Tovs Kpatoſ ovtas]—
ô Ös toū Xutóvos yupuudaas at Tiju kai vetpots— | Töv
Katašavas. [Kat] Tów Tptyóu äkkpepºdoſas)
The next example is from a carefully written copy of
the Odyssey, the work of the calligraphist John Rhosos,
of Crete, who was employed in Rome, Venice, Florence,
and other cities of Italy. It is dated in 1479 (Pal. Soc,
i. pl. 182).
• * > * • * * ~ * > .. & • * .4
CŞ Cºpan- oudºni 9s at Trºpi *periºriº
* º * > / C. & aſ - - º * > -- *
*gºrzydłowºrvpx3, 9%iev, darie; 32.Éastic
232 is prºsty, tºpop roº
ºricºHämtºn agaiºanwºº?
3. - -
*ſovº. wań was ºpiufovapirºz º
cºxlºvska. * 4 ºt us-ºxSpºp §eſ."
HoMER.—A.D. 1479.
("ſls éqat'où8 &Tíðmore Tepubpov eipwk\eta:
#veykei, 8 &pa Tºp kai &mtov, attap ºvggets
eč Šteffelooſev péyapov cai 86/1a cai aux [mu].
Ypſius 8' aft' dºré8m Stá Šopata káN 68vojos,
dyyeXéovaſa Yuvatā kai Örpvuéovo a véeoffat
at 8 to av čk uéydpoto Śāos uetà Yépaiv čxova'at.)
Finally, to conclude this section of Greek Palaeography,
the following five facsimiles represent some of the many
styles of the more or less cursive handwriting of the
century between 1497 and 1593:-
i. Pausanias, written at Milan, in 1497, by Peter
Hypsilas, of Ægina (Omont, op. cit., pl. 44), in a good
and regular upright hand, compressed.
13
178 Pa/eograp/y.
wº lºgº º wrhºº!
cºll, .. wººd W . tºlº, ºntoſ
ºnwºº, łºsſº tººlſ ºl.
Nº ſ ºlºrrº \ {
ºwa, twº "rºleſcºw
J (
Allº! Basºgº AW w º tºº, dºt;
‘lºu.S. sºuwºrk: tº wºkº
PAUSANIAS.—A.D. 1497.
(cat-fléuſevlos Tás 're 800s Tavtſas] [kai) āpx?p tº
éavToij. Tretroimke 6é— àutmvopos Tà Toàta Tów Śēvov
ékatov 300s tºu Tev6epô– || Tovs Tóte Xapetu ad)\tata
dv6póT]ovs. švéuouTo 8é éuoi čokeiu at to— inton, applés
Te Māp|ég Tuv Ós éTitav Töv Tuxtov Xopa [kai] Tóav—
papTupé. 88 pot [call 6pmpos év uumum véatopos étriXéyòy
dei– || Toff Auévos Sé à a baktijoſa vija os Tpoğé8AmTſav)
ka04Tép)
ii. Ptolemy’s Almagest, written at Mantua, in 1518,
by Michael Damascenos, of Crete (Omont, op cit., pl.
36), in a compact hand, not unlike that of the last
specimen, but a little more elaborate.
y *%. Vºivºs º ºf ſº wº
s\ \ ^\ º WA, f • \ w '...' .. ^
tº lººk **** C޺w: & ſº Cº. wu º º: º
º, 2 / -- º - | - -
Šºš sºyººs & tºy. *y
*}. $4...Nº Má, **ść. : -
§§ **** sº “. tº- 4; hºw § *g
2,48, "... ". {\. ***** ºf º wº
ptoLEMy.—A.D. 1518.
Greek Palaeography. I 79
A.
º
(Kai Tapa Töv čTukvićNov, Šykeiðupévows étri Távtov–
Tpos to Toi Sua pºéatov čTúrešov. «[ail Töv čTikvk\ov
w - r » w - “, > -
Tpos– | 6′s épapſev] 8ta toûto yuuopéums
A0)ov
- r >\ w » / rº- > -
Tapa)\\ay[ſ]s]— | Tapóðov. ) Tâs āToëétées Tóu ävoua)\tów
a. e y - y z- a e/ w -
péxpt ye— ||6s]ev Tots edieśńs a Tijaropºſev]. Švek[ev] [8é] tod
ôua Tóv k[a]Tſä) puépoſs]— aüTóv 6tav 6 Te Toi Suevkpt-
vmpévov pumkovs, kal 6–)
iii. The Manual of Jurisprudence by Constantine
Harmenopoulos, written in Chios, in 1541, by Jacob
Diassorinos, of Rhodes (Omont, op. cit., pl. 23), in the
loose straggling hand characteristic of the period.
3 * tº , & ! \ …" * A .
3% cºaſt, 7w ºvgºry CA) 994
ſ
f q2 ſ V
% Woºf!, *****4,w 76.
C.
* ~ */ W . fu fº \
ſ
ºf Fly!; 474v. wº whº,
\ w
| */ - ſ º - fy
wºmwy.0%ibañw.wºſº.
CoNSTANTINE HARMENopoulos.-A.D. 1541.
(–9éNov čv airſ, ypáyal, kai Üatepov čvövg|móñ taſtall
Töre ypad.[éroj xapriov čAAo, öta\ap/8ávov Tépi ſºv
éréká6érol v Tijöiaffic[m] eitely. Kai AéYeltſ all Towſo
KošiceXX|os, #yovy at] kpóu XaptăTow\ov, # 818Niðtov. Øs
Tow pºv)
iv. AElian’s Tactics, written at Paris, in 1564, by
Angelus Wegecius, of Crete (Omont, op. cit., pl. 2), in
quite a modern style of hand, but compact.
18O Pa/aeography.
2) \ , 2.67 a € / / AA t /
Tººgºº, a 47-wowº-
! t / 3/ * / 2 V ſ //
Ž2%, 254/.3%, waj; ;62 ºvé, ºw?
| \ • 2/7. N \ -
2% eidºsº, dºg, ſº cº,
\ 5 | C. \ ^2 / e/2 y/
@44. ovº/ wº cºde as £3
e () \ \ e / / /,
2% %2&2&tº &tº *% 4.9% ,46 –
w8)Aé 6) º ºs º J’
3.9%)4%) ºs &
AELIAN.—A.D. 1564.
(Tóv 8é éu To's pop/80etšéat oxijuaqt Tújv (TTov avuta- |
£avtſov), oi aev oitos étašav čo Te Tovs iTTéas k[al]
a Touxſeiv] | <|ai] ºvyetv. oi 8é, a Touxetu uéu, oùk étu
8è ºvyeiv. oi Öe, |{vyetv pºv, où a Touxeiv 8é, ékáo Tm 8é Tağls
oùtos éxel. of pºev Tovs 6óp/8ovs [kaijatolyetv kai) gºyei.
SovXmtévres, Šta | £av Tov Aéyta Tſoul Tov ću Tà l’An ºvyov
puéa Lov] dpuðuoi)
v. The Syntagma Camomum of Matthew Blastares,
written at Rome, in 1593, by John Hagiomauros, of
Cyprus (Omont, op. cit., pl. 31), in a loose hand of
modern type.
§aſp? yga'ogy *Yºnkey of ºliv ºé nº.
ãºzo zy ºvºv; 33%. ,-A9 &
swºrwº 7-off Č 2&yºy, % vºzz
*Lly vºn; غrway º'cº 37&zok. , sº
# *w, lazºo, gadº º
BLASTARES.-A.D. 1503.
Greek Pa/eogra//y. 181
º%º **-*
.
º
(-64 bet ſpadew ſitelpmeer of uſu &XXà kai — |
ôta’ſpaghetu duevöldo Tos étualcºttet [Kat] §§aA- a vu"rat-
oùuſevlov toſs Bačićovatu, Găv6piſotro— judºv vicms
TpóTalov. To kai Suavota, aloot— | —uſevlov, Kai Aóyº
êtadºpóvtos daupaśuſeujov ka—)
Greek Writing in Western Europe.
Before closing the division of our work which relates
to Greek Palaeography, a few MSS. may be quoted
which illustrate the course of Greek writing in Western
Europe. We refer, however, only to those MSS. which
are written in actual Greek letters or in imitative letters,
not to those in which Greek words or texts are inscribed
in ordinary Latin letters, of which there are not a few
examples.
Two celebrated MSS. of the 6th century containing
bilingual texts have already been referred to * as having
been written in Western Europe. The “Codex Bezae,”
of the Gospels and Acts of the Apostles, at Cambridge,
and the “Codex Claromontanus,” of the Epistles of St.
Paul, at Paris, are both written in Greek and Latin in
uncial letters. But in these MSS. the Greek text is in
letters which are of the ordinary type of Greek uncials
of the period. In a third example of a bilingual text,
the Harley MS. 5792 (Cat. Anc. MSS. pt. i. pl. 13;
Pal. Soc. ii. pl. 25), which contains a Graeco-Latin
Glossary, written probably in France in the 7th century,
the Greek writing betrays its western origin very
palpably. Still more distinctly imitative is the Greek
text in the “Codex Augiensis,” of Trinity College, Cam-
bridge, in which the Epistles of St. Paul were written
in Latin minuscules and Greek bastard uncials, in the
latter part of the 9th century, at Reichenau in Bavaria
(Pal. Soc. i. pl. 127); in a Graeco-Latin MS. of some of
the Psalms, in the Library of St. Nicholas of Cusa, of the
Same character, written early in the 10th century (Pal.
2 See p. 154.
I 82 Pa/aeography.
Soc. i. pl. 128); and in the “Codex Sangallensis” and
“Codex Boenerianus’’ of Dresden, which once formed
one M.S. and contain the Gospels in Latinized Greek
letters of the 10th century, with an interlinear Latin
version (Pal. Soc. i. pl. 179).
A few instances survive of the employment of Greek
letters in Latin signatures and subscriptions to docu-
ments of the sixth and seventh centuries from Ravenna
and Naples (Marini, T Papiri Diplom., 90, 92, 121 ;
Cod. Diplom. Cavensis, ii. no. 250; Pal. Soc. ii. 3);
and the same practice appears to have been followed in
France and Spain as late as the eleventh century.”
But we may regard such a superfluous use of a foreign
alphabet, at least in most instances, as a mere affectation
of learning. In the ornamental pages of fanciful letters,
also, which adorn early Anglo-Saxon and Franco-Saxon
MSS., a Greek letter occasionally finds a place, serving,
no doubt, to show off the erudition of the illuminator.”
* Bibliothèque de l’Ecole des Chartes, (2nd series) tom. i. p. 443;
Delisle, Mélanges de Paléographie, p. 95.
* Delisle, L’Evangéliaire de Saint-Vaast d'Arras.
t
CHAPTER XIII.
LATIN PALAEOGRAPHY.
WE now proceed to trace the history of Latin Palaeo.
graphy; and the scheme which will be followed in this
division of our subject may first be briefly described.
Latin majuscule writing, in its two branches of (1)
Square capitals and Rustic capitals, and (2) Uncials—
the most ancient forms of the Latin literary script—
naturally claims our first attention. Next, the modified
forms of Uncial writing, viz., the mixed hands of uncial
and minuscule letters, and the later developed Half-
uncial writing, will be examined. We shall then have
to pass in review the various styles of Roman Cursive
Writing, beginning with its earliest examples, and from
this we shall proceed to follow the course of the Con-
tinental National Minuscule hands, which were directly
derived from that source, down to the period of the
reform of the Merovingian school in the reign of
Charlemagne. The independent history of the early
Irish and English schools forms a chapter apart. From
the period of Charlemagne to the close of the fifteenth
century, the vicissitudes of the literary handwritings of
Western Europe will be described; and this portion of
our work will be brought to a close with some account
of the Cursive writing, and particularly of the English
Charter-hands of that time.
Majuscule Writing.— Capitals.
Latin Majuscule writing, as found in early MSS., is
divided into two branches: writing in Capitals, and
writing in Uncials. Capitals, again, are of two kinds,
Square Capitals and Rustic Capitals. The most ancient
I84 Z’a/eography.
Latin MSS. in existence are in Rustic Capitals; but
there is no reason to presume that the rustic hand was
employed in MSS. before the square hand, nay, rather,
following the analogy of sculptured inscriptions, the
preference as to age should be given to square letters.
Capital writing, in its two styles, copies the letterings
of inscriptions which have been classed under the heads
of “scriptura monumentalis” and “scriptura actuaria,”
as executed in the time of Augustus and successive
emperors"; the square character following generally
the first, and the rustic the second.
In square capital writing the letters are generally of
the same height ; but F and L are commonly exceptions.
The angles are right angles, and the bases and tops and
extremities are usually finished off with the fine strokes
and pendants which are familiar to all in our modern
copies of this type of letters.
Rustic capitals, on the other hand, are, as the name
implies, of a more negligent pattern, but as a style of
writing for choice books they were no less carefully
formed than the square capitals. But the strokes are
more slender, cross-strokes are short and are more or
less oblique and waved, and finials are not added to
them. Being thus, in appearance, less finished as perfect
letters, although accurately shaped, they have received
the somewhat misleading title which distinguishes them.
More than is the case with square capital writing, there
is a greater tendency in certain rustic letters to rise
above the line. -
The fact that a large proportion of the surviving
MSS. in capital letters of the best class contain the
works of Virgil points to the same conclusion as that
suggested by the discovery of comparatively so many
copies of the Iliad of Homer in early papyri, and by the
existence of the Bible in three of the most important
Greek vellum codices which have descended to us:
namely, that a sumptuous style of production was, if
not reserved, at least more especially employed for those
* See Ea’empla Scripturae Epigraphicae Latinae (Corpus In-
Script. Lat.), ed. Hübner, 1885.
-
Załin /a/acography. I85
books which were the great works of their day. Homer
in the Greek world, Virgil in the classical period of
Rome, and the Bible in the early centuries of the
Christian Church, filled a space to which no other books
of their time could pretend. And the survival of even
the not very numerous copies which we possess is an
indication both that such fine MSS. were more valued
and better cared for than ordinary volumes and that
they must have existed in fairly large numbers. With
regard to the works of Virgil and their sumptuous pro-
duction, it will not be forgotten that Martial, xiv. 186,
singles out a M.S. of this author to be decorated with
his portrait. -
Of Square Capital writing of ancient date there is
very little now in existence, viz., a few leaves of a MS.
of Virgil, divided between the Vatican Library and
Berlin, which are attributed to the close of the 4th
century (Z. W. Ea. 14) *; and a few from another MS.
of the same poet, of the 4th or 5th century, preserved
in the library of St. Gall in Switzerland (Z. W. Ea. 14 as
Pal. Soc. i. pl. 208). We take a specimen from a
facsimile of one of the latter:
IDALIAELVCOSVRIM
FLORI BVSETDVLCIAD
IANAC I BATDICTO PAR
VIRGIL.—4TH OR 5TH CENTURY.
(Idaliae lucos ubi mollis]— | Floribus et dulci ad – | Iamgue
ibat dicto parſens]— -
It is certainly remarkable that this large character
should still have been employed at the time to which
these fragments of square-capital MSS. are attributed,
* Zangemeister and Wattenbach, Erempla Codicum Latinorum
litteris majusculis scriptorum, Heidelberg, 1876, 1879.
I86 Aa/eography.
so long after the classical period of Rome. The use of
so inconvenient a form of writing, and one which
covered so much material in the case of any work of
average extent, would, it might be thought, have been
entirely abandoned in favour of the more ready uncial
character, or at least of the less cumbersome rustic
capitals. Its continuance may be regarded as a survival
of a style first employed at an early period to do honour
to the great national Latin poet ; and may, in some
degree, be compared with the conservative practice in
the middle ages of keeping to an old style of writing
for Biblical and liturgical MSS. The same remark
applies also to the comparatively late employment of
Rustic Capital writing under similar conditions.
This latter style of writing is found in the earliest
extant Latin MSS. In some of the papyrus fragments
recovered at Herculaneum it is of a character copied
closely from the lettering of inscriptions on stone or
metal (Z. W. E.g. 1, 2); in others it is of a less severe
style. We give a specimen from the fragments of a
poem on the Battle of Actium (Fragmenta Herculanensia,
ed. W. Scott, 1885), written in light, quickly-formed
letters, which must have been very generally used for
literary purposes at the period of the destruction of
Herculaneum in A.D. 79.
G. KQ1 (13 Nº ſ \ſſib{xxol.
NJNATRNH ITU KQ\t L18 D.
B K ºff y1, HYJ N C ; 1N NAOK
Ny | | N Rſ. 1 NJ l l TA TX KN)}\ \)
POEM ON THE BATTLE OF ACTIUM.–BEFORE A.D. 79.
(cervicibus aspide , mollſem] | [somnjum , trahiturque. libidi
[ne. mortis.] I brevis hung sine morſsibus. anguis.] I
[ten jui. pars. inlita parva v[eneni.])
Zafim Palaeography. 187
º
ſ
º
Here the words are separated from one another with
the full point, as in inscriptions. Long vowels are also, in
many instances, marked with an accent ; in the case of
long i, the form of the accent (if accent it be) is rather
that of the letter itself, and the scribe may have in-
tended to indicate the length of the vowel by doubling it.
Specimens of nearly all the existing vellum MSS.
written in rustic capital letters are represented in fac-
simile in the Ea’empla of Zangemeister and Wattenbach,
the publications of the Palaeographical Society, and
other works. The writing on this material is of a more
careful type than that which we have seen in the last
facsimile from a papyrus MS. The estimation of the
age of the earliest of these MSS. is necessarily a matter
of uncertainty, as we have no specimen to which a date
can be approximately assigned before the end of the
fifth century. But some of them may be placed earlier
than that period. For example, the palimpsest frag-
ments of the Verrine Orations of Cicero, in the Vatican
Library (Z. W. Ea. 4), are generally assigned to the
fourth century. But the MSS. which before all others
approach nearest in the forms of their letters to those
of inscriptions, are the two famous codices of Virgil,
known as the “Codex Romanus,” and the “Codex
Palatinus” (Z. W. Ep. 11, 12; Pal. Soc. i. pl. 113-115).
In these the style of lettering found in formal inscriptions
of the first century of our era has been closely followed;
and although no one has ever thought of placing the
MSS. in so remote a period, yet it has been suggested
that scribes may have kept up the style without de-
generation for one or two centuries, and that they may
therefore be as old as the third century. Others are of
opinion that they are merely imitative, and that the
Codex Romanus in particular, on account of the bar-
barisms of its text and the coarse character of the
pictures with which it is illustrated, must be of a later
date. These objections, however, are not conclusive,
and taking the writing alone under judgment, there
seems to be no reason for dating the MSS. later, at all
events, than the fourth century.
I 88 Palaeography.
The following facsimile is from the Codex Palatinus
(Pal. Soc. i. pl. 115) –
VOIVIIVANIf \ODONI[CI15IV
1NTVSSAXASONANIVACVAS
ACC1D11t(\fCif$51$fIl MMIO
OVAſ.IOIAMIVCIVCONCVSS||
VIRGIL.—4TH CENTURY (?).
(Wolvitur ater odor tectis tum]— | Intus saxa sonant vacuas
— Accidit haec fessis etiam foſrtuna]— | Quae totam luctu
concussit—)
In this writing the contrast of the thick and fine
strokes is as strongly marked as in inscriptions on stone
or metal. Shortness of horizontal strokes, smallness of
bows, as seen in letter R, and general lateral compression
are characteristic. The formation of the letter H is
easily explained by referring to the same letter in the
second line of the facsimile from the poem on the Battle
of Actium. It recalls the formation of the common
truncated h-shaped eta in Greek papyri. The points
are inserted by a later hand. -
Another famous MS. of Virgil in rustic capitals is
that known as the “ Schedae Vaticanæ,” which is orna-
mented with a series of most interesting paintings in
classical style, no doubt copied from more ancient proto-
types (Z. W. Ea. 13; Pal. Soc. i. pl. 116, 117). It is
assigned to the 4th century.
But the first rustic MS. to which an approximate date
can be given is the Medicean Virgil in the Laurentian
Library at Florence (Z. W. Ea. 10; Pal. Soc. i. pl. 86).
A note at the end of the Bucolics states that the MS.
was read, pointed, and corrected by the “ consul ordi-
narius’ Asterius, who held office in the year 494.
Alatin Pa/eography. 189
*
*
.
Consequently, the text must have been written at or
before that date. A specimen is here given :-
NSN illu M N C St N if 05 5 u NI NA ul NR: 1 NR 0
Nºts if M C 0A1 5. A totus.H FM Nu Nº Q ſº B N An
sittacN INS Q. Niu is H. Muss up N Rºus N
N ( 5.1 (u A* NA0 &l Ł N.S.N. l I N ll ºf A N & f l ; S. ul
VIRGIL.—BEFORE A.D. 494.
(Non illum nostri possunt mutare laboſ res.]
Nee si frigoribus mediis. Hebrumque bibamſus.]
Sithoniasque nives hiemis subeamus aſquosae.]
Nec si cum moriens. alta Liber aret in ul moly.
Among the remaining older MSS. of this style the
most important is the Codex Bembinus of Terence
(Z. W. Ea. 8, 9; Pal. Soc. i. pl. 135) in the Vatican
Library, a M.S. of the 4th or 5th century, which takes
its name from a former owner, Bernardo Bembo, in the
fifteenth century, and which is valuable on account of its
annotations.
This handsome but inconvenient style of literary
Writing could not be expected to last, even for 6ditions
de luae, for a very long period. There still survives,
however, one very finely executed M.S., the poems of
Prudentius, in the Bibliothèque Nationale at Paris
(Z. W. Ea. 15; Pal. Soc. i. pl. 29, 30), written with great
skill, but thought not to be earlier than the 6th century.
In the Turin Sedulius (Z. W. Ea. 16) of the 7th cen-
tury the rustic letters have altogether passed out of the
domain of calligraphy in its true sense, and are rough
and mis-shapen. Lastly, we may notice a MS. which,
On account of its contents and history, has attracted
more than usual attention—the Utrecht Psalter, which is
written in rustic capitals and yet can be scarcely older
than the beginning of the 9th century. Copied from
an ancient original which was illustrated with drawings,
190 Aaleograp/y.
it seems that, in order to maintain the same relative
arrangements of text and drawings, the scribe found it
the simplest course to copy the actual character of the
letters, the text thus filling the same space as the original
and leaving the proper intervals for the insertion of the
drawings. And yet the text was not so exactly copied
as to be quite consistent with ancient usage; for titles
are introduced in uncial letters—an intrusion which would
have been quite impossible in the earlier and purer period
of rustic capital writing. In a word, the form in which
the Utrecht Psalter is cast must be regarded as accidental
—a mere imitation of a style which had practically passed
a WaW.
J idging by the specimens which have survived, capital
writing may be said to have ceased to exist as a literary
hand for entire texts about the close of the fifth century.
In the middle ages it survived, in both square and rustic
styles, as an ornamental form of writing for titles and
initials, and occasionally for a few pages of text. For
example, in the Psalter of St. Augustine’s, Canterbury,
of the beginning of the 8th century, now one of the
Cottonian MSS. in the British Museum, there are several
prefatory leaves written in imitative rustic letters (Pal.
Soc. i. pl. 19 ; Cat. Anc. MSS. ii. 12, 13), and in the
Benedictional of Bishop Æthelwold (Pal. Soc. i. pl. 143)
of the 10th century, and in a MS. of Aratus at Boulogne
(Pal. Soc. i. pl. 96) written quite at the end of the 10th
century, pages in the same style are to be found. In the
profusely ornamented MSS. of the Gospels and other
sacred texts of the period of the Carlovingian kings the
bountiful use of capitals is a prominent feature of their
decoration.
Uncials.
The second form of Majuscule writing employed as a
literary hand for the texts of MSS. is that to which the
name of Uncial has been given.” It is a modification
of the square capital writing. As the latter was the
* See above, p. 117.
Załin Palaeography. I 9 I
*
easiest form to carve on stone or metal, so was it more
simple, when writing letters with the reed or pen on a
material more or less soft, to avoid right angles by the
use of curves. Uncial, then, is essentially a round hand,
and its principal characteristic letters are the curved
forms & O e b on. The main vertical strokes generally
rise above or fall below the line of writing. This style
appears to have come into common use as a literary hand
at least as early as the fourth century. How much
earlier it may have been employed must remain uncertain ;
but as in the most ancient specimens it appears in a fully
developed shape, it is not improbable that it was used
for books even in the third century. The period of the
growth of the hand has been determined, from the
occurrence of isolated uncial forms in inscriptions, etc.,
to lie between the latter part of the second century and
the latter part of the fourth century." From the fifth to
the eighth century it was the ordinary literary hand of
the first rank. In MSS. of the fifth and sixth centuries,
and particularly in those of the earlier century, the uncial
writing is exact, and is generally formed with much
beauty and precision of stroke; in the seventh century
it becomes more artificial; in the course of the eighth
century it rapidly degenerates, and breaks down into a
rough, badly-formed hand, or, when written with care, is
forced and imitative. As a test letter of age the letter
m has been selected, which in its earliest forms appears
with the first limb straight, or at least not curved inwards
at the bottom, as it is seen in later examples. And the
shape of the letter G may also be of assistance for deter-
mining the period of a MS. : in the earlier centuries, the
cross-stroke is consistently placed high, but when the
hand begins to give way in its later stages the stroke
varies in position, being sometimes high, sometimes low,
in the letter. In fact, as is the case with the handwriting
of all periods and countries, the first examples of an
* Z. W. Erempla, p. 5. Uncials were used in Latin inscriptions in
Africa in the third century. The Makter inscription (Pal. Soc. 11,
pl. 49), which is certainly as early as the fourth century, is in uncials
with some small letters.
I92 A 'aſa'ography.
established hand are the purest and best ; the letters are
formed naturally, and therefore consistently.
Of MSS. in uncial writing there are still a not incon-
siderable number extant, and the earliest and most
important have been represented by facsimiles in various
palaeographical works. The palimpsest fragments of
Cicero De Republica (Z. W. Ep. 17; Pal. Soc. i.
pl. 160) in the Vatican Library are generally quoted as
the most ancient example, and are assigned to the 4th
century. The letters are massive and regular, and the
columns of writing are very narrow. A few lines will
give an idea of the amount of material which must have
been required for the whole work, there being only
fifteen such lines in each column, or thirty in a page.
qulb ONJXNćc
yUIXY-e NéCX?
yellxFlescle XI
cluobex Ruſm
Kekuobulêc
CICERO, DE REPUBLICA.—4TH CENTURY.
(qui bona nec | putare nec ap pellare soleat quod earum
rerum videſatur].)
Probably of a nearly equal age are the fragments of
the Vercelli Gospels (Z. W. E.g. 20), a MS. which is
traditionally said to have been written by St. Eusebius
Začin Palæography. 193
l
.
1
*
himself, who died A.D. 371, and which may safely be
placed in the fourth century. In this MS. also we have
another example of the early practice of writing the text
in extremely narrow columns.
Among MSS. which are placed in the fifth century two
of the most famous are the codices of Livy at Vienna
and Paris (Z. W. Ep. 18, 19; Pal. Soc. i. pl. 31, 32, 183).
The writing of the Viennese MS. is rather smaller than
that of the other. It is also historically an interesting
volume to Englishmen, as it is conjectured, from the
occurrence of a note in it, to have belonged to the
English monk, Suitbert, or Suiberht, one of the apostles
to the Frisians, who became their bishop about the year
693. We select from it a specimen as a good example of
uncial writing of the fifth century.
* leff Scrosséſ Nºte: 17s ºnvernmeº
c189831 tulco rox.cxeSc Nuj-e Cux J51 fºx-
‘tut 153 10^XPRX-3:86 t e i t >31&$3×11x-ro
or for tutº uº ºx-ce &or its usee cur.
Suon cu (YNét locCét ſ' RXes 18 icuxt joc its
LIVy.—5TH CENTURY.
(—ri oppido posset ante ipsam Tempe in fau cibus situm
Macaedoniae claustra tutissima praebet et in Tessaliam |
opportunum Macedonibus decur | sum cum et loco et praesidio
valido in) -
For an example of uncial writing of the sixth century
we are able to turn to a MS. which can be approximately
dated—the Fulda MS. of the Gospels and other books of
the New Testament, which was revised by Victor, Bishop
of Capua, in the years 546 and 547, and is itself probably
of about the same period (Z. W. Ea. 34).
14
I94 Paſaeography.
Clerie Ras I acetionisbespi
•ricicoplanes. Clciº Iscis
exporic Exilest Ricaris
Reč; tıcıcı YöT. Sqxoekisq.
elsoe ſhºrexleceovosie;
pilot'Eve Tiszko Y2Klects N. ſº
WALL-INSCRIPTION.—1ST CENTURY.
(Surda sit oranti tua [ianua laxa ferenti | audiat exclusi verba
[receptus amans] |ianitor ad dantis vigilet [si pulsat inanis] |
surdus in obductam so[mniet usque Seram])
Next is given a specimen of the more cursive style in
which the normal shapes of the letters are considerably
modified and the vertical-stroke forms of E and M are
used. The shape of the O may also be noticed, being
formed by two convex strokes as explained above.
(Corp. Inse. Lat. iv. 1597, tab. vii. 1).
Alatºn Palaeography. 2O7
~~
\ Q\\\\ \ VA º As \\\ \ \ As
\ (\ ſº º wº
| sº º º -N
:
\\ Gº
WALL-INSCRIPTION.—1ST CENTURY.
(communem nummum— censio est nam noster— magna
habet pecuniam]) -
We now turn from the large hasty scrawls of the
plaster-covered walls of Pompeii and take up the delicate
specimens traced with the fine-pointed stilus on Smooth
Waxen surfaces.
In the waxen tablets found at Pompeii we have two
styles of writing: that of the deeds themselves, inscribed
on the waxen pages with the stilus in the decidedly
cursive character which may be compared with the fac-
simile of the wall-inscription just given; and that of the
endorsements and lists of witnesses written in ink upon
the bare wood of the pages which were not coated with
Wax," in a more formal character which may be compared
With the preceding facsimile. The following specimen
is a fragment of one of the tablets which record payments
made on account of sales by auction (Atti dei Lincei,
1875-6, p. 218, tav. 1), written in the full cursive style.
See above, p. 25.
2O8 Palaeography.
ŠtúNA
\\\\\\\
|\ |\,
N(\\\\\\\ el-
WQ4(\\ sº
Kº Yº N {{LS Nº | &\d -
2- __r *. - 2 ~~ſ
ºffºr º |\le\\ e) ſº Č
WiN NAA wº \AN.