* . . º. a sº * * * * † rºº - sºº: - “sº º º Rº & & - sº & ... " & sº * * : * * * * º * Nº." " " " 's ∞ =~~~==,**w^_… -- | fººt-, ºſ ºſ · · · *∞ √° ************) saeg*** --~~~~&č ∞ √°√∞ = & i > <!-- * * * * º-º(~~~~ ~~~~ ~ ~ ~~~~ ~~~~ …): ∞ ſae|--~~~ ~~~~ ~~~~ ~ ~ „ … … * * · * * *^^^*^ .• œ · sº º º ... Fº & ſº sº sº {º nº}∞ Mae…---…-... ►► ..………–…. --~~~ -----+---+---+---+------------- ------------------ ------ ..………………………………-.-.-.-.-…,---------- )ºtº¿s.azºj “‘An’t she a peart young un ? said Tom, holding her from him to take a full-length view.” – Page 81. UNCLE TOM'S CABIN; OR, LIFE AMONG THE LOWT, Y. BY HARRIET BEECHER STOWE. 3Iew (ºilition, with 3.11ustrations, AND A BIBLIOGRAPHY OF TEIE WORK BY GEORGE BULLEN, Esq., F.S.A., Reeper of the Department of Printed Books, British Aſia seum. TOGETHER WITH AN INTRODUCTORY ACCOUNT OF THE WORK. BOST ON : HOUGHTON, MIFFLIN AND COMPANY. Ube Riverglue Öregg, Cambridge. 1889. CopyRIGHT, 1851, 1878, AND 1879, 3 y H. A R RIET B E E CHER STOW E. All rights reserved. I N T R O D U C T I O N TO THE NEW EDITION. —3-OeºC— §l HE introduction of a new American Edition of “Uncle | Tom's Cabin’ gives an occasion for a brief account of that book, - how it came to be, how it was received in the world, and what has been its history throughout all the nations and tribes of the earth, civilized and uncivilized, into whose languages it has been translated. Its author had for many years lived in Ohio on the confines of a slave state, and had thus been made familiar with facts and occur- rences in relation to the institution of American slavery. Some of the most harrowing incidents related in the story had from time to time come to her knowledge in conversation with former slaves now free in Ohio. The cruel sale and separation of a married woman from her husband, narrated in Chapter XII., “Select Incidents of Lawful Trade,” had passed under her own eye while passenger on a steam- boat on the Ohio River. Her husband and brother had once been obliged to flee with a fugitive slave woman by night, as described in Chapter IX., and she herself had been called to write the letters for a former slave woman, servant in her own family, to a slave husband in Kentucky, who, trusted with unlimited liberty, free to come and go on business between Kentucky and Ohio, still refused to break his pledge of honor to his master, though that master from year to year deferred the keeping of his promise of freedom to the slave. It was the simple honor and loyalty of this Christian black man, who remained in slavery rather than violate a trust, that first impressed her with the possibility of such a character as, years after, was delineated in Uncle Tom. From time to time incidents were brought to her knowledge which deepened her horror of slavery. In her own family she had a private school for her children, and as there was no provision for the education of colored children in her vicinity, she allowed them viii INTRODUCTION. the privilege of attending. One day she was suddenly surprised by a visit from the mother of one of the brightest and most amusing of these children. It appeared that the child had never been emanci- pated, and was one of the assets of an estate in Kentucky, and had been seized and carried off by one of the executors, and was to be sold by the sheriff at auction to settle the estate. The sum for the little one's ransom was made up by 'subscription in the neighborhood, but the incident left a deep mark in Mrs. Stowe's mind as to the practi- cal workings of the institution of slavery. But it was not for many years that she felt any call to make use of the materials thus accumulating. In fact, it was a sort of general impression upon her mind, as upon that of many humane people in those days, that the subject was so dark and painful a one, so in- volved in difficulty and obscurity, so utterly beyond human hope or help, that it was of no use to read, or think, or distress one's self about it. There was a class of professed Abolitionists in Cincinnati and the neighboring regions, but they were unfashionable persons and few in number. Like all asserters of pure abstract right as applied to human affairs, they were regarded as a species of moral monomaniacs, who, in the consideration of one class of interests and wrongs, had lost sight of all proportion and all good judgment. Both in church and in state they were looked upon as “those that troubled Israel.” It was a general saying among conservative and Sagacious people that this subject was a dangerous one to investigate, and that no- body could begin to read and think upon it without becoming prac- tically insane; moreover, that it was a subject of such delicacy that no discussion of it could be held in the free States without im- pinging upon the sensibilities of the slave States, to whom alone the management of the matter belonged. So when Dr. Bailey — a wise, temperate, and just man, a model of courtesy in speech and writing—came to Cincinnati and set up an antislavery paper, proposing a fair discussion of the subject, there was an immediate excitement. On two occasions a mob led by slaveholders from Kentucky attacked his office, destroyed his print- ing-press, and threw his types into the Ohio River. The most of the Cincinnati respectability, in church and state, contented them- selves on this occasion with reprobating the imprudence of Dr. Bailey in thus “arousing the passions of our fellow-citizens of Ken- tucky.” In these mobs and riots the free colored people were threatened, maltreated, abused, and often had to flee for their lives. INTRODUCTION. ix Even the servants of good families were often chased to the very houses of their employers, who rescued them with difficulty, and the story was current in those days of a brave little woman who defended her black waiter, standing, pistol in hand, on her own doorstep, and telling the mob face to face that they should not enter except over her dead body. Professor Stowe's house was more than once a refuge for fright- ened fugitives on whom the very terrors of death had fallen, and the inmates slept with arms in the house and a large bell ready to call the young men of the adjoining Institution, in case the mob should come up to search the house. Nor was this a vain or im- probable suggestion, for the mob in their fury had more than once threatened to go up and set fire to Lane Seminary, where a large body of the students were known to be abolitionists. Only the fact that the Institution was two miles from the city, with a rough and muddy road up a long high hill, proved its salvation. Cincinnati mud, far known for its depth and tenacity, had sometimes its advan- tages. The general policy of the leaders of society, in cases of such dis- turbances, was after the good old pattern in Judaea, where a higher One had appeared, who disturbed the traders in swine ; “they be- sought him that he would depart out of their coasts.” Dr. Bailey at last was induced to remove his paper to Washington, and to con- duct his investigation under the protection of the national Capitol,— and there for years he demonstrated the fact that the truth may be spoken plainly yet courteously, and with all honorable and Christian fairness on the most exciting of subjects. In justice to the South it must be said, that his honesty, courage, and dignity of character won for him friends even among the most determined slaveholders. Manly men have a sort of friendship for an open, honest opponent, like that of Richard Coeur de Lion for Saladin. Far otherwise was the fate of Lovejoy, who essayed an anti-slavery paper at Alton, Illinois. A mob from Missouri besieged the office, set the house on fire, and shot him at the door. It was for some days reported that Dr. Beecher's son, Rev. Edward Beecher, known to have been associated with Lovejoy at this period, had been killed at the same time. Such remembrances show how well grounded were the fears which attended every effort to agitate this Aubject. People who took the side of justice and humanity in those days had to count the cost and pay the price of their devotion. In those times, when John G. Fee, a young Kentucky student in Lane X INTRODUCTION. Seminary, liberated his slaves, and undertook to preach the gospel of emancipation in Kentucky, he was chased from the state, and dis- inherited by his own father. Berea College, for the education of colored and white, stands to-day a triumphant monument of his persistence in well-doing. Mr. Van Zandt, a Kentucky farmer, set free his slaves and came over and bought a farm in Ohio. Sub- sequently, from an impulse of humanity, he received and protected fugitive slaves in the manner narrated in Chapter IX. of “Uncle Tom’s Cabin.” For this he was seized, imprisoned, his property attached, and he was threatened with utter ruin. Salmon P. Chase, then a rising young lawyer in Cincinnati, had the bravery to appear as his lawyer. As he was leaving the court-room, after making his plea, one of the judges remarked, “There goes a young man who has rwined himself to-day,” and the sentiment was echoed by the general voice of Society. The case went against Van Zandt, and Mr. Chase carried it up to the Supreme Court of the United States, which, utterly ignoring argument and justice, decided it against him. But a few years more, and Salmon P. Chase was himself Chief Justice of the United States. It was one of those rare dramatic instances in which courage and justice Sometimes bring a reward even in this life. After many years' residence in Ohio, Mrs. Stowe returned to make her abode in New England, just in the height of the excitement pro- duced by the Fugitive Slave Law. Settled in Brunswick, Maine, she was in constant communication with friends in Boston, who wrote to her from day to day of the terror and despair which that law had occasioned to industrious, worthy colored people who had from time to time escaped to Boston, and were living in peace and security. She heard of families broken up and fleeing in the dead of winter to the frozen shores of Canada. But what seemed to her more inexplicable, more dreadful, was the apparent apathy of the Christian world of the free North to these proceedings. The pul- pits that denounced them were exceptions; the voices raised to re- monstrate few and far between. In New England, as at the West, professed abolitionists were a small, despised, unfashionable band, whose constant remonstrances from year to year had been disregarded as the voices of imprac- ticable fanatics. It seemed now as if the system once confined to the Southern states was rousing itself to new efforts to extend itself all over the North, and to overgrow the institutions of free society. With astonishment and distress Mrs. Stowe heard on all sides, INTRODUCTION. xi from humane and Christian people, that the slavery of the blacks was a guaranteed constitutional right, and that all opposition to it endangered the national Union. With this conviction she saw that even earnest and tender-hearted Christian people seemed to feel it a duty to close their eyes, ears, and hearts to the harrowing details of slavery, to put down all discussion of the subject, and even to assist slave-owners to recover fugitives in Northern states. She said to herself, these people cannot know what slavery is ; they do not see what they are defending ; and hence arose a purpose to write some sketches which should show to the world slavery as she had herself seen it. Pondering this subject, she was one day turning over a little bound volume of an anti-slavery magazine, edited by Mrs. Dr. Bailey, of Washington, and there she read the account of the escape of a woman with her child on the ice of the Ohio River from Ken- tucky. The incident was given by an eye-witness, one who had helped the woman to the Ohio shore. This formed the first salient point of the story. She began to meditate. The faithful slave hus- band in Kentucky occurred to her as a pattern of Uncle Tom, and the scenes of the story began gradually to form themselves in her mind. The first part of the book ever committed to writing was the death of Uncle Tom. This scene presented itself almost as a tangi- ble vision to her mind while sitting at the communion-table in the little church in Brunswick. She was perfectly overcome by it, and could scarcely restrain the convulsion of tears and sobbings that shook her frame. She hastened home and wrote it, and her husband being away she read it to her two sons of ten and twelve years of age. The little fellows broke out into convulsions of weeping, one of them saying, through his sobs, “Oh mamma, slavery is the most cursed thing in the world !” From that time the story can less be said to have been composed by her than imposed upon her. Scenes, incidents, conversations rushed upon her with a vividness and importunity that would not be denied. The book insisted upon getting itself into being, and would take no denial. After the two or three first chapters were written, she wrote to Dr. Bailey of the “National Era” that she was planning a story that might probably run through several numbers of the “Era.” In reply she received an instant application for it, and began immediately to send off weekly instalments. She was then in the midst of heavy domestic cares, with a young infant, with a party of pupils in her family to whom she was imparting daily lessons with her own children, and xii INTRODUCTION. with untrained servants requiring constant supervision, but the story was so much more intense a reality to her than any other earthly thing that the weekly instalment never failed. It was there in her mind day and night waiting to be written, and requiring but a few moments to bring it into visible characters. The weekly number was always read to the family circle before it was sent away, and all the household kept up an intense interest in |the progress of the story. . As the narrative appeared in the “Era,” sympathetic words began to come to her from old workers who had long been struggling in the anti-slavery cause. She visited Boston, went to the Anti- Slavery rooms, and reinforced her répertoire of facts by such docu- ments as Theodore D. Weld’s “Slavery As It Is,” the Lives of Josiah Henson and Lewis Clarke, particulars from both whose lives were inwoven with the story in the characters of Uncle Tom and George Harris. In shaping her material the author had but one purpose, to show the institution of slavery truly, just as it existed. She had visited in Kentucky, had formed the acquaintance of people who were just, upright, and generous, and yet slaveholders. She had heard their views and appreciated their situation ; she felt that justice required that their difficulties should be recognized and their virtues acknowl- edged. It was her object to show that the evils of slavery were the inherent evils of a bad system, and not always the fault of those who had become involved in it and were its actual administrators. Then she was convinced that the presentation of slavery alone, in its most dreadful forms, would be a picture of such unrelieved horror and darkness as nobody could be induced to look at. Of set purpose, she sought to light up the darkness by humorous and grotesque episodes, and the presentation of the milder and more amusing phases of slavery, for which her recollection of the never- failing wit and drollery of her former colored friends in Ohio gave her abundant material. As the story progressed, a young publisher, J. P. Jewett, of Boston, set his eye upon it, and made overtures for the publication of it in book form, to which she con- sented. After a while she had a letter from him expressing his fears that she was making the story too long for a one-volume pub- lication. He reminded her that it was an unpopular subject, and that people would not willingly hear much about it that one short volume might possibly sell, but if it grew to two it might prove a fatal obstacle to its success. Mrs. Stowe replied that she did not INTRODUCTION, xiii make the story, that the story made itself, and that she could not stop it till it was done. The feeling that pursued her increased in intensity to the last, till with the death of Uncle Tom it seemed as if the whole vital force had left her. A feeling of profound dis- couragement came over her. Would anybody read it ! Would any- body listen ? Would this appeal, into which she had put heart, soul, mind, and strength, which she had written with her heart's blood, - would it, too, go for nothing, as so many prayers and groans and entreaties of these poor suffering souls had already gone There had just been a party of slaves who had been seized and thrown into prison in Washington for a vain effort to escape. They were, many of them, partially educated, cultivated young men and women, to whom slavery was intolerable. When they were retaken and marched through the streets of Washington, followed by a jeering crowd, one of them, named Emily Edmonson, answered one man who cried shame upon her, that she was not ashamed, - that she was proud that she and all the rest of them had made an effort for liberty It was the sentiment of a heroine, but she and her sisters were condemned no less to the auction-block. It was when the last proof-sheet had been sent to the office that Mrs. Stowe, alone and thoughtful, sat reading Horace Mann's elo- quent plea for those young men and women, then about to be con- signed to the slave warehouse of Bruin & Hill in Alexandria, – a plea eloquent, impassioned, but vain, as all other pleas on that side had ever proved in all courts hitherto. It seemed to her that there was no hope, that nobody would hear, nobody would read, nobody would pity; that this frightful system, which had already pursued its victims into the free states, might at last even threaten them in Canada. So, determined to leave nothing undone which remotely could help the cause she pleaded, she wrote one letter to Prince Albert to accompany a copy of her work ; another to T. B. Macaulay, of whose father she had heard in her youth as an anti-slavery laborer; one to Challes Dickens, whose sympathy for the slave had been expressed more than once ; one to Charles Kingsley, and one to Lord Carlisle. These letters were despatched to their destination with early copies of the book, and all in due time acknowledged to the author. “Uncle Tom's Cabin’’ was published March 20, 1852. The despondency of the author as to the question whether anybody would read or attend to her appeal was soon dispelled. Ten thou- xiv INTRODUCTION. sand copies were sold in a few days, and over three hundred thou- sand within a year, and eight power-presses, running day and night, were barely able to keep pace with the demand for it. It was read everywhere, apparently, and by everybody, and she soon began to hear echoes of sympathy all over the land. The indignation, the pity, the distress, that had long weighed upon her soul seemed to pass off from her, and into the readers of the book. * The following note from a lady, an intimate friend, was a specis men of many which the post daily brought her : — MY DEAR MRS. STOWE, - I sat up last night until long after one o'clock, reading and finishing “Uncle Tom's Cabin.” I could not leave it any more than I could have left a dying child ; nor could I restrain an almost hysterical sobbing for an hour after I laid my head upon my pillow. I thought I was a thoroughgoing abolitionist before, but your book has awakened so strong a feeling of indignation and of compassion, that I seem never to have had any feeling on this subject till now. But what can we do 7 Alas! alas ! what can we do This storm of feeling has been raging, burning like a very fire in my bones all the livelong night, and through all my duties this morning it haunts me, – I cannot away with it. Gladly would I have gone out in the midnight storm last night, and, like the blessed martyr of old, been stoned to death, if that could have rescued these oppressed and afflicted ones. But that would avail nothing. And now what am I doing Just the most foolish thing in the world. Writing to you, who need no incitement; to you, who have spun from your very vitals this tissue of agony and truths; for I know, I feel, that there are burning drops of your heart's best blood here con- centrated. To you, who need no encouragement or sympathy of mine, and whom I would not insult by praise, – O no, you stand on too high an eminence for praise; but methinks I see the prayers of the poor, the blessings of those who are ready to perish, gathering in clouds about you, and forming a halo round your beloved head. And surely the tears of gentle, sympathizing childhood, that are dropping about many a Chris- tian hearthstone over the wrongs and crueities depicted by you so touch- ingly, will water the sod and spring up in bright flowers at your feet. And better still, I know, - I see, in the flushing cheek, the clenched hand, and indignant eye of the young man, as he dashes down the book and paces the room to hide the tears that he is too proud to show, too powerless to restrain, that you are sowing seed which shall yet spring up to the glory of God, to the good of the poor slave, to the enfranchisement of our beloved though guilty country. Mrs. Stowe at this period visited New York. It was just at the time of Jenny Lind's first visit to this country, when the young INTRODUCTION. YV Swedish vocalist was the idol of the hour, and tickets to her con- certs were selling at fabulous prices. Mrs. Stowe's friends, applying for tickets, found all sold ; but, on hearing of the application, the cantatrice immediately sent Mrs. Stowe two tickets to two of the best seats in the house. In reply to Mrs. Stowe's note of thanks came this answer : — May 23, 1852. MY DEAR MADAM, - Allow me to express my most sincere thanks for your very kind letter, which I was very happy to receive. You must feel and know what deep impression “Uncle Tom's Cabin' has made upon every heart that can feel for the dignity of human exist- ence ; so I, with my miserable English, would not even try to say a word about the great excellency of that most beautiful book, but I must thank you for the great joy I have felt over that book. Forgive me, my dear madam ; it is a great liberty I take in thus ad- dressing you, I know, but I have so wished to find an opportunity to pour out my thankfulness in a few words to you that I cannot help this in- truding. I have the feeling about “Uncle Tom's Cabin" that great changes will take place by and by from the impression people receive out of it, and that the writer of that book can “fall asleep" to-day or to- morrow with the bright sweet conscience of having been a strong, power- ful means, in the Creator's hand, of operating essential good in one of the most important questions for the welfare of our black brethren. God bless and protect you and yours, dear madam, and certainly God's hand will remain with a blessing over your head. Once more, forgive my bad English and the liberty I have taken, and Yelieve me to be, dear madam, y Yours most truly, JENNY GOLDsCHMIDT, née LIND. A more cheering result was in the testimony of many colored persons and fugitive slaves, who said to her, “Since that book has come out, everybody is good to us; we find friends everywhere. It’s wonderful how kind everybody is.” In one respect, Mrs. Stowe's expectations were strikingly different from fact. She had painted slaveholders as amiable, generous, and just. She had shown examples annong them of the noblest and most beautiful traits of character; had admitted fully their tempta- tions, their perplexities, and their difficulties, so that a friend of hers who had many relatives in the South wrote to her in exulta- tion : “Your book is going to be the great pacificator; it will unite both North and South.” Her expectation was that the professed abolitionists would denounce it as altogether too mild in its deal- xvi. INTRODUCTION. ings with slaveholders. To her astonishment, it was the extreme abolitionists who received, and the entire South who rose up against it. Whittier wrote to Garrison in May, 1852 : — “It did me good to see thy handwriting, friend William, reminding me of the old days when we fought the beasts at Ephesus together in Philadelphia. Ah me ! I am no longer able to take active part in the conflicts and skirmishes which are preparing the way for the great battle of Armageddon, — the world-wide, final struggle between freedom and slavery, - but, sick or well, in the body or out, I shall be no unconcerned spectator. I bless God that, through the leadings of his Providence, I have a right to rejoice in the certain victory of the right. “What a glorious work Harriet Beecher Stowe has wrought ! Thanks for the Fugitive Slave Law Better for slavery that law had never been enacted, for it gave occasion for “Uncle Tom's Cabin'!” In a letter from Garrison to Mrs. Stowe, he said that he estimated the value of anti-slavery writing by the abuse it brought. “Since “Uncle Tom's Cabin’ has been published,” he adds, “all the defenders of slavery have let me alone, and are spending their strength in abusing you.” In fact, the post-office began about this time to bring her threatening and insulting letters from the Legrees and Haleys of the slave-markets, – letters so curiously compounded of blas- phemy, cruelty, and obscenity, that their like could only be ex- pressed by John Bunyan's account of the speech of Apollyon, — “He spake as a dragon.” - After a little, however, responses began to come from across the water. The author had sent copies to Prince Albert, to Charles Dickens, to T. B. Macaulay, to Kingsley, and to Lord Carlisle. The receipt of the copy sent to Prince Albert was politely acknowledged, with thanks, by his private secretary. Her letter is here given : — To HIS ROYAL HIGHNESS PRINCE ALBERT : The author of this work feels that she has an apology for presenting it to Prince Albert, because it concerns the great interests of humanity, and from those noble and enlarged views of human progress which she has at different times seen in his public speeches, she has inferred that he has an eye and a heart for all that concerns the development and welfare of the human family. Ignorant of the forms of diplomatic address, and the etiquette of rank, may she be pardoned for speaking with the republican simplicity of her own country, as to one who possesses a nobility higher than that of rank or station. INTRODUCTION. xvii This simple narrative is an honest attempt to enlist the sympathies both of England and America in the sufferings of an oppressed race, to whom in less enlightened days both England and America were unjust. The wrong on England's past has been atoned in a manner worthy of herself, nor in all her strength and glory is there anything that adds such lustre to her name as the position she holds in relation to human freedom. (May America yet emulate her example !) The appeal is in greater part, as it should be, to the writer's own country, but when fugitives by thousands are crowding British shores, she would enlist for them the sympathy of British hearts. We, in America, have been told that the throne of earth's mightiest nation is now filled by one less adorned by all this world can give of power and splendor, than by a good and noble heart, — a heart ever ready to feel for the suffering, the oppressed, and the lowly. The author is encouraged by the thought that beneath the royal in- signia of England throbs that woman's and mother's heart. May she ask that he who is nearest to her would present to her notice this simple story. Should it win from her compassionate nature pitying thoughts for those multitudes of poor outcasts, who have fled for shelter to the shadow of her throne, it were enough. May the blessing of God rest on the noble country from which America draws her lineage, and on her the Queen of it. Though all the thrones be shaken, may hers, founded deep in the hearts of her subjects, be established to her and to her children, through all generations ! With deep respect, HARRIET BEECHER STOWE. BRUNSWICK, ME., March 20, 1852. Her letter to Charles Dickens and his reply are as follows : — TO THE AUTHOR OF ‘‘DAVID COPPERFIELD '': The Author of the following sketches offers them to your notice as the first writer in our day who turned the attention of the high to the joys and sorrows of the lowly. In searching out and embellishing the forlorn, the despised, the lonely, the neglected and forgotten, lies the true mis- sion which you have performed for the world. There is a moral bearing in it that far outweighs the amusement of a passing hour. If I may hope to do only something like the same, for a class equally ignored and despised by the fastidious and refined of my country, I shall be happy. Yours very truly, HARRIET BEECHER STOWE. TAVISTOCK House, LoNDON, July 17, 1852. DEAR MADAM, - I have read your book with the deepest interest and sympathy, and admire, more than I can express to you, both the generous xviii INTRODUCTION. feeling which inspired it, and the admirable power with which it is exe. cuted. If I might suggest a fault in what has so charmed me, it would be that you go too far and seek to prove too much. The wrongs and atrocities of slavery are, God knows case enough. I doubt there being any warrant for making out the African race to be a great race, or for Supposing the future destinies of the world to lie in that direction ; and I think this extreme championship likely to repel some useful sympathy and Support. Your book is worthy of any head and any heart that ever inspired a book. I am much your debtor, and I thank you most fervently and sincerely. CHARLES DICKENs. MRs. HARRIET B. STOWE. The following is the letter addressed to Macaulay, and his reply : — HON. T. B. MACAULAY : One of the most vivid recollections of my early life is the enthusiasm excited by reading your review of Milton, an enthusiasm deepened as I followed successively your writings as they appeared. A desire to hold Some communion with minds that have strongly swayed and controlled our own is, I believe, natural to every one, and suggested to my mind the idea of presenting to you this work. When a child between eight and ten years of age, I was a diligent reader of the “Christian Observer,” and in particular of the articles in which the great battle was fought against the slave-trade. An impression was then made on my mind which will never be obliterated. A similar conflict is now convulsing this nation, — an agitation which every successive year serves to deepen and widen. In this conflict the wise and good of other lands can materi- ally aid us. The public sentiment of Christianized humanity is the last court of ap- peal in which the cause of a helpless race is to be tried, and nothing oper- ates more sensibly on this country than the temperate and just expression of the sentiments of distinguished men in your own. Every such ex- pression is a shot which strikes the citadel. There is a public sentiment on this subject in England which often expresses itself in a way which does far less good than it might if those who expressed it had a more accurate knowledge and a more skilful touch, and yet even that has done good, though it has done harm also. The public sentiment of nations is rising to be a power stronger than that of fleets and armies, and it needs to be skilfully and wisely guided. He who should direct the feelings of England on this subject wisely and effectively might do a work worthy of your father, of Clarkson and Wilberforce, and all those brave men who began the great conflict for God and humanity. INTRODUCTION. - xix I much misjudge you mind and heart if the subject is one on which you can be indifferent, or can speak otherwise than justly, humanely, and effectively. Yours with deep respect, HARRIET BEECHER STOWE. BRUNSWICK, ME., March 20, 1852. THE ALBANY, LoNDON, May 20, 1852. MADAM, - I sincerely thank you for the volumes which you have done me the honor to send me. I have read them — I cannot say with pleasure ; for no work on such a subject can give pleasure, but with high respect for the talents and for the benevolence of the writer. I have the honor to be, madam, Your most faithful servant, T. B. MACAULAY. In October of 1856 Macaulay wrote to Mrs. Stowe : — “I have just returned from Italy, where your fame seems to throw that of all other writers into the shade. There is no place where “Uncle Tom’ (transformed into “Il Zio Tom') is not to be found. By this time I have no doubt he has ‘Dred' for a companion.” Soon after Macaulay's letter came to her, Mrs. Stowe began to receive letters from other distinguished persons expressing a far warmer sympathy with the spirit and motive of her work. FROM LORD CARLISLE. LONDON, July 8, 1852. MADAM, -— I have allowed some time to elapse before I thanked you for the great honor and kindness you did me in sending to me from yourself a copy of “Uncle Tom's Cabin.” I thought it due to the subject of which I perceived that it treated not to send a mere acknowledgment, as I confess from a motive of policy I am apt to do upon the first arrival of a book. I therefore determined to read before I wrote. Having thus read, it is not in the stiff and conventional form of com- pliment, still less in the technical language of criticism, that I am about to speak of your work. I return my deep and solemn thanks to Almighty God, who has led and enabled you to write such a book. I do feel, indeed, the most thorough assurance that, in his good Providence, such a book cannot have been written in vain. I have long felt that Slavery is by far the topping question of the world and age we live in, including all that is most thrilling in heroism and most touching in distress, –in short, the real Epic of the Universe. The self-interest of the parties most nearly concerned on the one hand, the apathy and ignorance of unconcerned ob- XX INTRODUCTION, servers on the other, have left these august pretensions to drop very much out of sight, and hence my rejoicing that a writer has appeared who will be read and must be felt, and that, happen what may to the transactions of slavery, they will no longer be suppressed. I trust that what I have just said was not required to show the entire sympathy I entertain with respect to the main truth and leading scope of your high argument, but we live in a world only too apt to regard the accessories and accidents of a subject above its real and vital essence. No one can know so well as you how much the external appearance of the negro detracts from the romance and sentiment which undoubtedly might attach to his position and to his wrongs; and on this account it does seem to me proportionately important that you should have brought to your portraiture great grace of style, great power of language, a play of humor which relieves and lightens even the dark depth of the back- ground which you were called upon to reveal, a force of pathos which, to give it the highest praise, does not lag behind all the dread reality, and, above all, a variety, a discrimination, and a truth in the delineation of character which, even to my own scanty and limited experience of the Society you describe, accredits itself instantaneously and irresistibly. There is one point which, in face of all that your book has aimed at and achieved, I think of extremely slight importance, but which I will never- theless just mention, if only to show that I have not been bribed into this fervor of admiration. I think, then, that whenever you speak of England and her institutions it is in a tone which fails to do them justice. I do not know what distinct charges you think could be established against our aristocracy and capitalists; but you generally convey the impression that the same oppressions in degree, though not in kind, might be brought home to them which are now laid to the charge of Southern slaveholders. Exposed to the same ordeal, I grant they might very probably not stand the test better. All I contend for is, that the circumstances in which they are placed, and the institutions by which they are surrounded, make the parallel wholly inapplicable. I cannot but suspect that your view has been in many respects derived from composers of fiction and others among ourselves, who, writing with distinguished ability, have been more successful in delineating and dissecting the morbid features of our modern society than in detecting the principle which is at fault or suggesting the appropriate remedy. My own belief is — liable, if you please, to na- tional bias — that our capitalists are very much the same sort of persons as your own in the Northern States, with the same mixtures and inequal- ities of motive and action. With respect to our aristocracy, I should really be tempted to say that, tried by their conduct on the question of Free Trade, they do not sustain an unfavorable comparison with yout uppermost classes. I need not repeat how irrevelant, after all, I feel what I have said upon this head to be to the main issues included in your work, INTRODUCTION. xxi There is little doubt, too, that as a nation we have our special failings, and one of them probably is that we care too little about what other nations think of us. Nor can I wish my countrymen ever to forget that their own past history should prevent them from being forward in casting ac- cusations at their transatlantic brethren on the subject of slavery. With great ignorance of its actual miseries and horrors, there is also among us great ignorance of the fearful perplexities and difficulties with which its solution could not fail to be attended. I feel, however, that there is a considerable difference between reluctant acquiescence in what you in- herit from the past, and voluntary fresh enlargements and reinforcements of the system. For instance, I should not say that the mode in which such an enactment as the Fugitive Slave Law has been considered in this country has at all erred upon the side of overmuch indignation. I need not detain you longer. I began my letter with returning thanks to Almighty God for the appearance of your work, and I offer my humble and ardent prayer to the same Supreme Source that it may have a marked agency in hastening the great consummation, which I should feel it a practical atheism not to believe must be among the unfulfilled purposes of the Divine Power and Love. I have the honor to be, madam, Your sincere admirer and well-wisher, CARLISLE. MRS. BEECHER STOWE. FROM REv. CHARLES KINGSLEY. EveRSLEY, August 12, 1852. MY DEAR MADAM, - Illness and anxiety have prevented my acknowl- edging long ere this your kind letter and your book, which, if success be a pleasure to you, has a success in England which few novels, and cer- tainly no American book whatsoever, ever had. I cannot tell you how pleased I am to see coming from across the Atlantic a really healthy in- digenous growth, “autochthones,” free from all second and third hand Germanisms and Italianisms, and all other unrealisms. Your book will do more to take away the reproach from your great and growing nation than many platform agitations and speechifyings. Here there is but one opinion about it. Lord Carlisle (late Morpeth) assured me that he believed the book, independent of its artistic merit (of which hereafter), calculated to produce immense good, and he can speak better concerning it than I can, for I pay you a compliment in say- ing that I have actually not read it through. It is too painful, - I can- not bear the sight of misery and wrong that I can do nothing to alleviate. But I will read it through and re-read it in due time, though when I have done so, I shall have nothing more to say than what every one says now, that it is perfect. xxii INTRODUCTION, I cannot resist transcribing a few lines which I received this morning from an excellent critic : “To my mind it is the greatest novel ever written, and though it will seem strange, it reminded me in a lower sphere more of Shakespeare than anything modern I have ever read ; not in the style, nor in the humor, nor in the pathos, - though Eva set me a crying worse than Cordelia did at sixteen, – but in the many-sidedness, and, above all, in that marvellous clearness of insight and outsight, which makes it seemingly impossible for her to see any one of her characters without showing him or her at once as a distinct man or woman different from all others.” I have a debt of personal thanks to you for the book, also, from a most noble and great woman, my own mother, a West-Indian, who in great sickness and sadness read your book with delighted tears. What struck her was the way in which you, first of all writers, she said, had dived down into the depths of the negro heart, and brought out his common humanity without losing hold for a moment of his race peculiarities. But I must really praise you no more to your face, lest I become rude and fulsome. May God bless and prosper you, and all you write, is the ear- nest prayer, and, if you go on as you have begun, the assured hope, of "Jour faithful and obliged servant, CHARLEs KINGSLEY. FROM THE EARL OF SHAFTESBURY.” LONDON, December 14, 1852. MADAM, - It is very possible that the writer of this letter may be wholly unknown to you. But whether my name be familiar to your ears, or whether you now read it for the first time, I cannot refrain from expressing to you the deep gratitude that I feel to Almighty God, who has inspired both your heart and your head in the composition of “Uncle Tom’s Cabin.” It would be out of place here to enumerate the various beauties, singu- lar, original, and lasting, which shine throughout the work. One con. viction, however, is constantly present to my mind, - the conviction that the gospel alone can elevate the intellect, even to the highest point. None but a Christian believer could have composed “ Para- dise Lost.” None but a Christian believer could have produced such a book as yours, which has absolutely startled the whole world, and im: pressed many thousands by revelations of cruelty and sin which give us an idea of what would be the uncontrolled dominion of Satan on this fallen earth. Your character of Eva is true. I have, allowing for the difference in sex, and the influences of a southern as compared with a northern cli. * Formerly Lord Ashley. INTRODUCTION. xxiii mate, seen such myself in zeal, simplicity, and overflowing affection to God and man. It pleases God to show, every now and then, such speci- mens of his grace, and then remove them before they are tarnished by the world. - You are right, too, about Topsy. Our Ragged Schools will afford you many instances of poor children, hardened by kicks, insults, and neglect, moved to tears and to docility by the first word of kindness. It opens new feelings, develops, as it were, a new nature, and brings the wretched outcast into the family of man. I live in hope — God grant it may rise to faith ! — that this system is drawing to a close. It seems as though our Lord had sent out this book as the messenger before his face to prepare his way before him. It may be that these unspeakable hor- rors are now disclosed to drive us to the only “hope of all the ends of the earth,” the second advent of our blessed Saviour. Let us continue, as St. Paul says, “fervent and instant in prayer,” and Inay we at the great day of account be found, with millions of this oppressed race, among the sheep at the right hand of our common Lord and Master Believe me, madam, with deep respect, Your sincere admirer and servant, SHAFTESBURY. MRS. HARRIET BEECHER STOWE. About the same time with this, Mrs. Stowe received a letter from Hon. Arthur Helps, accompanying a review of her work, written by himself, in a leading periodical. The main subject of Mr. Helps's letter was the one already alluded to in Lord Carlisle's letter, on the relation of the capitalists and higher classes of England to the working-classes, as compared with the relations of slaveholders and slaves in America. Her reply to this letter being shown to Arch- bishop Whately, she was surprised by a letter from him to the fol- lowing purport : — MADAM, -The writer of the article in “Fraser's Magazine" has favored me with a copy of your most interesting letter to him, and from it I collect that you will be glad to learn that I have been negotiating for the insertion of articles by very able hands on your truly valuable work in the “Edinburgh Review " and the “North British,” both which are of wider circulation and more influence than that magazine. The subject was discussed at the Statistical Section, of which I was president, of the British Association meeting in Belfast, and I then took occasion to call attention to your work. It became evident, then, that the book had found powerful sup- port and sympathy on English shores. xxiv. INTRODUCTION. Sampson Low, who afterwards became Mrs. Stowe's English pub. lisher, thus records its success in England:— “From April to December, 1852, twelve different editions (not reissues) at one shilling were published, and within the twelve months of its first appearance no less than eighteen different houses in London were engaged in supplying the demand that had set in. The total number of editions was forty, varying from the fine illustrated edition of 15s. to the cheap popular one at 6 d. “After carefully analyzing these editions and weighing probabilities with ascertained facts, I am able pretty confidently to say that the aggre. gate number circulated in Great Britain and her colonies exceeded one million and a half.” Meanwhile Mrs. Stowe received intelligence of its appearance in Sweden from the pen of the accomplished Frederika Bremer. FROM FREDERIKA BREMER. STOCKHOLM, January 4, 1853. MY DEAREST LADY, -How shall I thank you for your most precious, most delightful gift 7 Could I have taken your hand many a time, while I was reading your work, and laid it on my beating heart, you would have known the joy, the happiness, the exultation, it made me experience It was the work I had long wished for, that I had anticipated, that I wished while in America to have been able to write, that I thought must come in America as the uprising of the woman's and mother's heart on the question of slavery. I wondered that it had not come earlier. I wondered that the woman, the mother, could look at these things and be silent, — that no cry of noble indignation and anger would escape her breast, and rend the air, and pierce to the ear of humanity. I wondered, and, God be praised it has come. The woman, the mother, has raised her voice out of the very soil of the new world in behalf of the wronged ones, and her voice vibrates still through two great continents, opening all hearts and minds to the light of truth. How happy you are to have been able to do it so well, to have been able to win all hearts while you so daringly proclaimed strong and bitter truths, to charm while you instructed, to amuse while you defended the cause of the little ones, to touch the heart with the softest sorrow while you aroused all our boldest energies against the powers of despotism. In Sweden your work has been translated and published, as feuille- ton in our largest daily paper, and has been read, enjoyed, and praised by men and women of all parties as I think no book here has been enjoyed and praised before. . . . . I look upon you as the heroine who has won the battle. I think it is won I have a deep unwavering INTRODUCTION. XXV faith in the strong humanity of the American mind. It will ever work to throw out whatever is at war with that humanity, and to make it fully alive nothing is needed but a truly strong appeal of heart to heart, and that has been done in “Uncle Tom.” You have done it, dear, blessed, happy lady. Receive in these poor words my congratulations, my expressions of love and joy, my womanly pride in you as my sister in faith and love. God bless you forever ! FREDERIKA BREMER. The author also received letters from France, announcing the en- thusiastic reception of her work there. Madame George Sand, then one of the greatest powers of the literary world of France, thus introduced it to the public : — To review a book, the very morrow after its appearance, in the very journal where it has just been published, is doubtless contrary to usage, but in this case it is the most disinterested homage that can be rendered, since the immense success attained by this work at its publication does not need to be set forth. This book is in all hands and in all journals. It has, and will have, editions in every form ; people devour it, they cover it with tears. It is no longer permissible to those who can read not to have read it, and one mourns that there are so many Souls condemned never to read it, — helots of poverty, slaves through ignorance, for whom society has been unable as yet to solve the double problem of uniting the food of the body with the food of the soul. It is not, then, it cannot be, an officious and needless task to review this book of Mrs. Stowe. We repeat, it is a homage, and never did a generous and pure work merit one more tender and spontaneous. She is far from us ; we do not know her who has penetrated our hearts with emotions so sad and yet so sweet. Let us thank her the more. Let the gentle voice of woman, the generous voice of man, with the voices of little children, so adorably glorified in this book, and those of the oppressed of this old world, let them cross the seas and hasten to say to her that she is esteemed and beloved If the best eulogy which one can make of the author is to love her, the truest that one can make of the book is to love its very faults. It has faults, -- we need not pass them in silence, we need not evade the dis- cussion of them, - but you need not be disturbed about them, you who are rallied on the tears you have shed over the fortunes of the poor vic- tims in a narrative so simple and true. These defects exist only in relation to the conventional rules of art, which never have been and never will be absolute. If its judges, pos- sessed with the love of what they call “artistic work,” find unskilful xxvi INTRODUCTION. treatment in the book, look well at them to see if their eyes are dry when they are reading this or that chapter. They will recall to your mind that Ohio Senator, who, having sagely demonstrated to his little wife that it is a political duty to refuse asylum and help to the fugitive slave, ends by taking two in his own carriage, in a dark night, over fearful roads, where he must from time to time plunge into mud to his waist to push on the vehicle. This charming episode in “Uncle Tom'' (a digression, if you will) paints well the situation of most men placed between their prejudices and established modes of thought and the spontaneous and generous intuitions of their hearts. It is the history, at the same time affecting and pleasing, of many in- dependent critics. Whatever they may be in the matter of social or lit- erary questions, those who pretend always to judge by strict rules are often vanquished by their own feelings, and sometimes vanquished when unwilling to avow it. - I have always been charmed by the anecdote of Voltaire, ridiculing and despising the fables of La Fontaine, seizing the book and saying, “Look here, now, you will see in the very first one”—he reads one. “Well, that is passable, but see how stupid this is "– he reads a second, and finds after all that it is quite pretty ; a third disarms him again, and at last he throws down the volume, saying, with ingenuous spite, “It’s nothing but a collection of masterpieces.” Great souls may be bilious and vindic- tive, but it is impossible for them to remain unjust and insensible. It, however, should be said to people of culture, who profess to be able to give correct judgments, that if their culture is of the truest kind it will never resist a just and right emotion. Therefore it is that this book, de- fective according to the rules of the modern French romance, intensely interests everybody and triumphs over all criticisms in the discussions it causes in domestic circles. For this book is essentially domestic and of the family, - this book, with its long discussions, its minute details, its portraits carefully stud- ied. Mothers of families, young girls, little children, servants even, can read and understand them, and men themselves, even the most superior, cannot disdain them. We do not say that the success of the book is because its great merits redeem its faults; we say its success is because of these very alleged faults. For a long time we have striven in France against the prolix explana- tions of Walter Scott. We have cried out against those of Balzac, but on consideration have perceived that the painter of manners and character has never done too much, that every stroke of the pencil was needed for the general effect. Let us learn then to appreciate all kinds of treatment, when the effect is good, and when they bear the seal of a master hand. Mrs. Stowe is all instinct ; it is the very reason that she appears to some not to have talent. Has she not talent What is talent Noth. INTRODUCTION. xxvii ing, doubtless, compared to genius; but has she genius I cannot say that she has talent as one understands it in the world of letters, but she has genius, as humanity feels the need of genius, – the genius of goodness, not that of the man of letters, but of the saint. Yes, – a Saint | Thrice holy the soul which thus loves, blesses, and consoles the martyrs. Pure, pene- trating, and profound the spirit which thus fathoms the recesses of the human soul. Noble, generous, and great the heart which embraces in her pity, in her love, an entire race, trodden down in blood and mire under the whip of ruffians and the maledictions of the impious. Thus should it be, thus should we value things ourselves. We should feel that genius is heart, that power is faith, that talent is sincerity, and, finally, success is sympathy, since this book overcomes us, since it penetrates the breast, pervades the spirit, and fills us with a strange sen- timent of mingled tenderness and admiration for a poor negro lacerated by blows, prostrate in the dust, there gasping on a miserable pallet, his last sigh exhaled towards God. In matters of art there is but one rule, to paint and to move. And where shall we find creations more complete, types more vivid, situations more touching, more original, than in “Uncle Tom,” — those beautiful relations of the slave with the child of his master, indicating a state of things unknown among us ; the protest of the master himself against slavery during that innocent part of life when his soul belongs to God alone? Afterwards, when society takes him, the law chases away God, and interest deposes conscience. In coming to mature years the infant ceases to be man and becomes master. God dies in his soul. What hand has ever drawn a type more fascinating and admirable than St. Clair, – this exceptional nature, noble, generous, and loving, but too soft and too nonchalant to be really great 2 Is it not man himself, human nature itself, with its innate virtues, its good aspirations, and its de- plorable failures 3 — this charming master who loves and is beloved, who thinks and reasons, but concludes nothing and does nothing ! He spends in his day treasures of indulgence, of consideration, of goodness; he dies without having accomplished anything. The story of his precious life is all told in a word — “to aspire and to regret.” He has never learned to will. Alas! is there not something of this even among the bravest and best of men ; The life and death of a little child and of a negro slave – that is the whole book This negro and this child are two saints of heaven The affection that unites them, the respect of these two perfect ones for each other, is the only love-story, the only passion of the drama. I know not what other genius but that of sanctity itself could shed over this affection and this situation a charm so powerful and so sustained. The child read- ing the Bible on the knees of the slave, dreaming over its mysteries and enjoying them in her exceptional maturity; now covering him with flow- xxviii INTRODUCTION. ers like a doll, and now looking to him as something sacred, passing from tender playfulness to tender veneration, and then fading away through a mysterious malady which seems to be nothing but the wearing of pity in a nature too pure, too divine, to accept earthly law ; dying finally in the arms of the slave, and calling him after her to the bosom of God, - all this is so new, so beautiful, that one asks one's self in thinking of it whether the success which has attended the work is after all equal to the height of the conception. Children are the true heroes of Mrs. Stowe's works. Her soul, the most motherly that could be, has conceived of these little creatures in a halo of grace. George Shelby, the little Harry, the cousin of Eva, the regretted babe of the little wife of the Senator, and Topsy, the poor diabolic, excel- lent Topsy, - all the children that one sees, and even those that one does not see in this romance, but of whom one has only a few words from their desolate mothers, seem to us a world of little angels, white and black, where any mother may recognize some darling of her own, source of her joys and tears. In taking form in the spirit of Mrs. Stowe, these children, without ceasing to be children, assume ideal graces, and conne at last to interest us more than the personages of an ordinary love-story. Women, too, are here judged and painted with a master hand ; not merely mothers who are sublime, but women who are not mothers either in heart or in fact, and whose infirmities are treated with indulgence or with rigor. By the side of the methodical Miss Ophelia, who ends by learning that duty is good for nothing without love, Marie St. Clair is a frightfully truthful portrait. One shudders in thinking that she exists, that she is everywhere, that each of us has met her and seen her, per- haps, not far from us, for it is only necessary that this charming creature should have slaves to torture, and we should see her revealed complete through her vapors and her nervous complaints. The saints also have their claw it is that of the lion. She buries it deep in the conscience, and a little of burning indignation and of terrible sarcasm does not, after all, misbecome this Harriet Stowe, this woman so gentle, so humane, so religious, and full of evangelical unction. Ah yes, she is a very good woman, but not what we derisively call “goody good.” Hers is a heart strong and courageous, which in blessing the unhappy and applauding the faithful, tending the feeble and succoring the irresolute, does not hesitate to bind to the pillory the hardened tyrant, to show to the world his deformity. She is, in the true spirit of the word, consecrated. Her fervent Chris: tianity sings the praise of the martyr, but permits no man the right to perpetuate the wrong. She denounces that strange perversion of Scripture which tolerates the iniquity of the oppressor because it gives opportunity for the virtues of the victims. She calls on God himself, and threatensin his name; she shows us human law on one side, and God on the other INTRODUCTION. xxix Let no one say that, because she exhorts to patient endurance of wrong, she justifies those who do the wrong. Read the beautiful page where George Harris, the white slave, embraces for the first time the shores of a free territory, and presses to his heart wife and child, who at last are his own. What a beautiful picture, that What a large heart-throb what a triumphant protest of the eternal and inalienable right of man to liberty - Honor and respect to you, Mrs. Stowe Some day your recompense, which is already recorded in heaven, will come also in this world. GEORGE SAND. NoHANT, December 17, 1852. Madame L. S. Belloc, also a well-known and distinguished writer, the translator of Miss Edgeworth's and of other English works into French, says : — “When the first translation of “Uncle Tom' was published in Paris there was a general hallelujah for the author and for the cause. A few weeks after, M. Charpentier, one of our best publishers, called on me to ask a new translation. I objected that there were already so many it might prove a failure. He insisted, saying, “Il n'y aura jamais assez de lecteurs pour un tei livre,” and he particularly desired a special translation for his own collection, “Bibliothèque Charpentier,' where it is catalogued, and where it continues now to sell daily. “La Case de l'Oncle Tom' was the fifth, if I recollect rightly, and a sixth illustrated edition appeared some months after. It was read by high and low, by grown persons and chil- dren. A great enthusiasm for the anti-slavery cause was the result. The popularity of the work in France was immense, and no doubt influenced the public mind in favor of the North during the war of secession.” The next step in the history of “Uncle Tom’ was a meeting at Stafford House, when Lord Shaftesbury recommended to the women of England the sending of an “affectionate and Christian address to the women of America.” This address, composed by Lord Shaftesbury, was taken in hand for signatures by energetic canvassers in all parts of England, and also among resident English on the Continent. The demand for signatures went as far forth as the city of Jerusalem. When all the signatures were collected, the document was forwarded to the care of Mrs. Stowe in America, with a letter from Lord Carlisle, recom- mending it to her, to be presented to the ladies of America in such way as she should see fit. It was exhibited first at the Boston Anti-slavery fair, and now XXX INTRODUCTION. remains in its solid oak case a lasting monument of the feeling called forth by “Uncle Tom's Cabin.” It is in twenty-six thick folio volumes, solidly bound in morocco, with the American eagle on the back of each. On the first page of the first volume is the address, beautifully illuminated on vellum, and following are the subscribers’ names, filling the volumes. There are 562,448 names of women of every rank of life, from the nearest in rank to the throne of England to the wives and daughters of the humblest artisan and laborer. Among all who signed it is fair to presume there was not one who had not read the book, and did not, at the time of signing, feel a sympathy for the cause of the oppressed people whose wrongs formed its subject. The address, with its many signatures, was simply a relief to that impulsive desire to do something for the cause of the slave, which the reading of “Uncle Tom’s Cabin’ appeared to inspire. Of the wisdom of this step there have been many opinions. No- body, however, can doubt that Lord Shaftesbury, who had spent a long life in labors to lift burdens from the working-classes of Eng- land, and who had redeemed from slavery and degradation English women and children in its mines and collieries, had thereby acquired a certain right to plead for the cause of oppressed-working-classes in , all countries. The address was received as a welcome word of cheer and encour- agement by that small band of faithful workers who for years had stood in an unfashionable minority ; but so far as the feeling ex- pressed in it was one of real Christian kindliness and humility, it was like a flower thrown into the white heat of a furnace. It added intensity, if that were possible, to that terrific conflict of forces which was destined never to cease till slavery was finally abolished. It was a year after the publication of “Uncle Tom,” that Mrs. Stowe visited England, and was received at Stafford House, there meeting all the best known and best worth knowing of the higher circles of England. The Duchess of Sutherland, then in the height of that majestic beauty and that noble grace of manner which made her a fit repre- sentative of English womanhood, took pleasure in showing by this demonstration the sympathy of the better class of England with that small unpopular party in the United States who stood for the rights of the slave, On this occasion she presented Mrs. Stowe with a solid gold bracelet made in the form of a slave's shackle, with the words, “We INTRODUCTION. XXXi trust it is a memorial of a chain that is soon to be broken.” On two of the links were inscribed the date of the abolition of the slave- trade, March 25, 1807, and of slavery in English territory, August 1, 1834. On another link was recorded the number of signatures to the address of the women of England. At the time such a speech and the hope it expressed seemed like a Utopian dream. Yet that bracelet has now inscribed upon its other links the steps of American emancipation : “Emancipation in District of Columbia, April 16, 1862”; “President's proclama- tion abolishing slavery in rebel states, January 1, 1863.”; “Mary- land free, October 13, 1864”; “Missouri free, January 11, 1865.” “Constitutional amendment’ (forever abolishing slavery in the United States) is inscribed on the clasp of the bracelet. Thus what seemed the vaguest and most sentimental possibility has become a fact of history. A series of addresses presented to Mrs. Stowe at this time by public meetings in different towns of England, Scotland, and Ire- land, still remain among the literary curiosities relating to this book. The titles of these are somewhat curious : “Address from the Inhabitants of Berwick-upon-Tweed”; “Address from the In- habitants of Dalkeith ”; Address from the Committee of the Glas- gow Female Anti-slavery Society’; “Address from the Glasgow University Abstainers’ Society”; “Address from a Public Meet- ing in Belfast, Ireland’”; “Address from the Committee of the Ladies' Anti-slavery Society, Edinburgh’’; “Address from the City of Leeds.” All these public meetings, addresses, and demonstrations of sym- pathy were, in their time and way, doubtless of perfect sincerity. But when the United States went into a state of civil war, these demonstrations ceased. But it is due to the brave true working-classes of England to say that in this conflict, whenever they thought the war was one of justice to the slave, they gave it their sympathy, and even when it brought hardship and want to their very doors, refused to lend themselves to any popular movement which would go to crush the oppressed in America. It is but justice also to the Duchess of Sutherland to say that although by the time our war was initiated she had retired from her place as leader of society to the chamber of the invalid, yet her sympathies expressed in private letters ever remained true to the cause of freedom. xxxii INTRODUCTION. Her son-in-law, the Duke of Argyll, stood almost alone in the House of Lords in defending the cause of the Northern States. It is, moreover, a significant fact that the Queen of England, in concur- rence with Prince Albert, steadily resisted every attempt to enlist the warlike power of England against the Northern States. But Almighty God had decreed the liberation of the African race, and though Presidents, Senators, and Representatives united in de- claring that such were not their intentions, yet by great signs and mighty wonders was this nation compelled to listen to the voice that spoke from heaven, – “Let my people go.” In the darkest hour of the war, when defeat and discouragement had followed the Union armies, and all hearts were trembling with fear, Mrs. Stowe was in the Senate-Chamber at Washington, and heard these words in the Message of President Lincoln : — “If this struggle is to be prolonged till there be not a house in the land where there is not one dead, till all the treasure amassed by the un- paid labor of the slave shall be wasted, till every drop of blood drawn by the lash shall be atoned by blood drawn by the sword, – we can only bow and say, “Just and true are thy ways, thou King of Saints ’” Such words were a fit exponent of the Emancipation Proclama- tion, which, though sown in weakness, was soon raised in power, and received the evident benediction of God's providence. “Uncle Tom's Cabin,” in the fervor which conceived it, in the feeling which it inspired through the world, was only one of a line of ripples marking the commencement of mighty rapids, moving by forces which no human power could stay to an irresistible termi- nation, — towards human freedom. Now the war is over, slavery is a thing of the past ; slave-pens, blood-hounds, slave-whips, and slave-coffles are only bad dreams of the night; and now the humane reader can afford to read “Uncle Tom's Cabin " without an expenditure of torture and tears. For many years Mrs. Stowe has had a home in the Southern States, and she has yet to meet an intelligent southern man or woman who does not acquiesce in the extinction of slavery, and feel that the life of free society is as great an advantage to the whites as to the blacks. Slavery has no mourners ; there is nobody who wishes it back. As to the influence of “Uncle Tom's Cabin’ in various other lands of the earth whither it has been carried, intelligence has some- times come to the author through the American missionaries and other sources. The three following letters are specimens. In a letter from Miss Florence Nightingale, October 26, 1856, she says : — INTRODUCTION. xxxiii “I hope it may be some pleasure to you, dear madam, to hear that “Uncle Tom' was read by the sick and suffering in our Eastern Military Hospitals with intense interest. The interest in that book raised many a sufferer who, while he had not a grumble to bestow upon his own mis- fortunes, had many a thought of sorrow and just indignation for those which you brought before him. It is from the knowledge of such evils so brought home to so many honest hearts that they feel as well as know them, that we confidently look to their removal in God's good time.” From the Armenian Convent in the Lagoon of Venice came a most beautiful Armenian translation of “Uncle Tom,” with a letter from the principal translator. Rev. Mr. Dwight thus wrote to Professor Stowe from Constanti- nople, September 8, 1855 : — “‘Uncle Tom's Cabin' in the Armenian language ' Who would have thought it ! I do not suppose your good wife, when she wrote that book, thought that she was going to missionate it among the sons of Haig in all their dispersions, following them along the banks of the Euphrates, sitting down with them in their towns and villages under the shade of hoary Ararat, travelling with them in their wanderings even to India and China. But I have it in my hands ! in the Armenian of the present day, the same language in which I speak and think and dream. Now do not suppose this is any of my work, or that of any missionary in the field. The translation has been made and book printed at Venice by a fraternity of Catholic Armenian Monks perched there on the Island of St. Lazarus. It is in two volumes, neatly printed and with plates, I think translated from the French. It has not been in any respect ma- terially altered, and when it is so, not on account of religious sentiment. The account of the negro prayer and exhortation meetings is given in full, though the translator, not knowing what we mean by people's becom- ing Christians, took pains to insert at the bottom of the page that at these meetings of the negroes great effects were sometimes produced by the warm-hearted exhortations and prayers, and it often happened that heathen negroes embraced Christianity on the spot. One of your former scholars is now in my house, studying Armenian, and the book which I advised him to take as the best for the language is this “Uncle Tom's Cabin.’” Two or three other letters will conclude this répertoire. 86 SAUCHIEHALL STREET, GLAsgow, 16th April, 1853. MRS. H. B. STOWE, MADAM, - When persons of every rank in this country are almost vying with each other who is to show you most respect, you might per- xxxiv. INTRODUCTION. haps think but little at being addressed by an exile, who offers you his heartfelt thanks, not for the mere gratification which the reading of “Uncle Tom's Cabin’ afforded, but for the services you have rendered to the cause of humanity and of my country. You may be surprised at hearing of services rendered to my country (Poland); yet so it is. The unvarnished tale you published cannot fail to awaken the nobler feelings of man in every reader, it instils into their minds that fundamental Christian precept to love our fellow-beings, and it is by the spread of universal benevolence and not by revolutions that the cause of humanity is best promoted. - But you have done more than that, although you may be unconscious of it. A mother yourself, you have given comfort to other mothers. That foreign land where such pure benevolence as is taught in “Uncle Tom's Cabin" is honored, cannot be a bad land, and though letters from their children do not always reach Polish mothers, your book is accessi- ble to them, and gives them the conviction that their offspring, far as they are from them, are still within reach of maternal feelings. A still higher good you have done to many a man by the picture of the patient faith of Uncle Tom. It was the custom of some persons to sneer at faith, on the supposition that it implied a blind belief in all that the clergyman utters. Your book has helped to dispel that delusion, and faith begins to be seen by some as something nobler, as the firm convic- tion of the mind that higher aims are placed before man than the grati- fication of his appetites and desires; that it is, in short, that strength of mind which restrains him from doing evil when his bad passions lead him into temptation. I cannot address you in the name of a body, but as an exile, as a man belonging to the family of mankind, I beg to offer you my thanks and my wishes. May God bless you, may your days be many and prosperous, and may the noble aim you proposed yourself in writing “Uncle Tom's Cabin" be speedily accomplished . If I may add a request, I would beg of you to pray now and then for the poor Polish mothers, – a good per- son's prayer may be acceptable. I am, madam, Your most obedient servant, CHARLEs F. MüLLER. WAveRLEY IN BELMONT, October 26, 1860. (MRs. H. B. Stowe. DEAR MADAM, - I will not make any apology for the liberty which I take of writing to you, although I cannot claim any personal acquaint- ance. At any rate, I think you will excuse me. The facts which I wish to communicate will, I doubt not, be of sufficient interest to justify me. It was my privilege, for such I shall esteem it on many accounts, to INTRODUCTION. XXXV ºccerve into my family and have under my especial care the young Brah: min whose recent visit to this country you must be acquainted with. I mean Joguth Chunder Gangooly, the first and only individual of his caste who has visited this country. Being highly intelligent and famil- iar with the social and intellectual character of the Hindoos of his native land, he gave me much information for which, in my Scanty knowledge of that country, I was unprepared. Among other things he assured me that “Uncle Tom's Cabin" was a book as well known and as much read in Bengal among his own people as here in America, that it had been translated into their language, and been made a household book. He himself showed a familiar acquaintance with its contents, and assured me that it had done not a little to deepen the loathing of slavery in the minds of the Hindoos, and also to qualify their opinion of our country. The facts which he gave me I believe to be substantially true, and deemed them such as would have an interest for the author of the book in question. Though I grieve for the wrong and shame which disgraces my country, I take a laudable pride in those productions of the true- hearted that appeal to the sympathies of all nations, and find a ready response in the heart of humanity. With high respect, Yours truly, JAMES THURSTON. From MRs. LEONowFNs, formerly English Governess in the Family of the King of Siam. 48 INGLIS STREET, HALIFAX, Nova SCOTLA, October 15, 1878. MRs. H. B. STOWE. DEAR MADAM, - The following is the fact, the result of the transla- tion of “Uncle Tom's Cabin " into the Siamese language, by my friend Sonn Klean, a lady of high rank at the court of Siam. I enclose it to you here, as related in one of my books. “Among the ladies of the harem I knew one woman who more than all the rest helped to enrich my life, and to render fairer and more beau- tiful every lovely woman I have since chanced to meet. Her name trans- lated itself, and no other name could have been more appropriate, into “Hidden Perfume.' Her dark eyes were clearer and calmer, her full lips had a stronger expression of tenderness about them, and her brow, which was at times smooth and open, and at others contracted with pain, grew nobler and more beautiful as through her studies in English the purposes of her life strengthened and grew deeper and broader each day. Our daily lessons and translations from English into Siamese had become a part of her happiest hours. The first book we translated was “Uncle Tom’s Cabin,' and it soon became her favorite book. She would read it XXX Vi INTRODUCTION. over and over again, though she knew all the characters by heart and spoke of them as if she had known them all her life. On the 3d of Jan- uary, 1867, she voluntarily liberated all her slaves, men, women, and children, one hundred and thirty in all, saying, ‘ I am wishful to be good like Harriet Beecher Stowe, and never again to buy human bodies, but only to let them go free once more.’ Thenceforth, to express her entire sympathy and affection for the author of “Uncle Tom's Cabin,' she always signed herself Harriet Beecher Stowe ; and her sweet voice trembled with love and music whenever she spoke of the lovely American lady who had taught her as even Buddha had taught kings to respect the rights of her fellow-creatures.” I remain Yours very truly, A. H. LEONOWENs. The distinctively religious influence of “Uncle Tom's Cabin” has been not the least remarkable of the features of its history. Among other testimonials in the possession of the writer is a Bible presented by an association of workingmen in England on the occasion of a lecture delivered to them on “Uncle Tom, as an Illustration of Christianity.” The Christianity represented in the book was so far essential and unsectarian, that alike in the Protestant, Catholic, and Greek church it has found sympathetic readers. It has indeed been reported that “Uncle Tom's Cabin" has been placed in the Index of the Roman Catholic Church, but of this there may be a doubt, as when the author was in Rome she saw it in the hands of the common people, and no less in those of some of the highest officials in the Vatican, and heard from them in conver- sation expressions of warm sympathy with the purport of the work. In France it was the testimony of colporteurs that the enthusiasm for the work awakened a demand for the Bible of Uncle Tom, and led to a sale of the Scriptures. The accomplished translator of M. Charpentier's edition said to the author, that, by the researches necessary to translate correctly the numerous citations of Scripture in the work, she had been led to a most intimate knowledge of the sacred writings in French. The witty scholar and littérateur, Heinrich Heine, speaking of his return to the Bible and its sources of consolation in the last years of his life, uses this language : – “The reawakening of my religious feelings I owe to that holy book the Bible. Astonishing ! that after I have whirled about all my life over all the dance-floors of philosophy, and yielded myself to all the INTRODUCTION. xxxvii Orgies of the intellect, and paid my addresses to all possible systems, without satisfaction, like Messalina after a licentious night, I now find myself on the same standpoint where poor Uncle Tom stands, – on that of the Bible. I kneel down by my black brother in the same prayer . What a humiliation | With all my science I have come no farther than the poor ignorant negro who has scarce learned to spell. Poor Tom, indeed, seems to have seen deeper things in the holy book than I. . . . . Tom, perhaps, understands them better than I, because more flogging occurs in them, - that is to say, those ceaseless blows of the whip which have aesthetically disgusted me in reading the Gospels and Acts. But a poor negro slave reads with his back, and understands better than we do. But I, who used to make cita- tions from Homer, now begin to quote the Bible as Uncle Tom does.” — Vermischte Schriften, p. 77. The acute German in these words has touched the vital point in the catholic religious spirit of the book. “Uncle Tom's Cabin.” shows that under circumstances of utter desolation and despair the religion of Christ can enable the poorest and most ignorant human being, not merely to submit, but to triumph, – that the soul of the lowest and weakest, by its aid, can become strong in superhuman virtue, and rise above every threat and terror and danger, in a sublime assurance of an ever-present love and an im- mortal life. It is in this point of view that its wide circulation through all the languages of the earth may justly be a source of devout satisfaction. Life has sorrows so hopeless, so dreadful, - so many drag through weary, joyless lives, – that a story which carries such a message as this can never cease to be a comforter. The message is from Christ the Consoler, and too blessed is any one allowed by Him to carry it to the sorrowful children of men. BIBLIOGRAPHICAL ACCOUNT OF U N C L E TO M'S C A BIN. BRITISH MUSEUM, September 14, 1878. DEAR SIRs, - I well remember the interest which the late Mr. Thomas Watts took in the story of “Uncle Tom's Cabin,” from the moment that he had read it. Mr. Watts, besides being an accom- plished philologist, and one of the greatest linguists that ever lived, never neglected the current literature of his time, including the novels and romances of his own country and America. Scott and Dickens, Washington Irving and Fenimore Cooper, charmed him more than the dull books which great scholars are commonly sup- posed to be always reading. In Mrs. Beecher Stowe's work he ad- mired not only the powerful descriptions of life in the Slave States, the strokes of character, the humor and the pathos; but above all he was impressed with the deep earnestness of purpose in the writer, and used to express it as his opinion that it was a work destined to prove a most powerful agent in the uprooting of slavery in America. No one in this country was better acquainted than Mr. Watts with the politics of the United States, and in the war which eventually ensued on the subject of slavery, between the Northern and Southern States, he was always a consistent supporter of the policy of President Lincoln. Of the reasons which induced him to prevail upon Mr. (now Sir Anthony) Panizzi to make a collection for the Library of the British Museum of the different translations of “Uncle Tom's Cabin,” the extracts given from his letter to Professor Stowe are a sufficient ex- planation. At your desire I have the pleasure to forward to you, as a sup- plement to Mr. Watts's letter, the accompanying list of editions and translations of “Uncle Tom's Cabin,” contained in the Library of --~~~ xl BIBLIOGRAPHICAL ACCOUNT the British Museum, as well as of others which have not yet been obtained. Of the latter there is a Servian translation which has been ordered but not yet received. When this shall have been added, the various languages into which “Uncle Tom's Cabin’ has been translated will be exactly twenty in number, — a copy of each being in the British Museum. These several languages, in alphabetical order, are as follows: viz. Armenian, Bohemian, Danish, Dutch, Finnish, Flemish (only a modification of Dutch, but often treated as a distinct language), French, German, Hungarian or Magyar, Illyrian (by Mr. Watt called Wendish), Polish, Portuguese, Romaic or Modern Greek Russian, Servian, Spanish, Swedish, Wallachian, Welsh. There may still be translations in other languages, of which sure intelligence has not yet been obtained. In some of the languages mentioned, as, for instance, in French and German, there are several distinct versions. A summary of these is given at the end of the general Bibliographical List here- with appended. I remain, dear sirs, Yours very truly, GEORGE BULLEN. MESSRs. HoughTON, OSGOOD, & Co. The letter of Mr. Watts to which Mr. Bullen refers was addressed to Professor Stowe about 1860, and is as follows : — Extract from a Letter from the late THOMAS WATTs, Esq., Librarian of the British Museum, to PROFESSOR STOWE. DEAR SIR, - It is certainly one of the most striking features of the popularity of “Uncle Tom's Cabin " that it has been translated into so many languages, and among them into so many obscure ones, languages which it has been so hard for popularity to penetrate. Even the master- pieces of Scott and Dickens have never been translated into Welsh, while this American novel has forced its way, in various shapes, into the lan- guages of the ancient Britons. There is a complete and excellent translation by Hugh Williams, there is an abridged one by W. Williams, and there is a strange incor- poration of it, almost entire, into the body of a tale by Rev. W. Ree, called “Aclyryd f' Errytha " (“Robert or Uncle Robert's Hearth)." In the east of Europe it has found as much acceptance as in the west. The “Edinburgh Review "mentioned some time ago that there was one OF UNCLE TOM'S CABIN. xli into Magyar. There are, in fact, three in that language, – one by Tringi, one by Tarbar, and one (probably an abridged one) for the use of chil- dren. There are two translations into the Illyrian, and two into the Walla- chian. There is one Polish translation, and an adaptation by Miss Arabella Palmer into Russian. A full translation into Russian appears to have been forbidden till lately, lest it might get into circulation among the serfs, among whom it might prove as hazardous to introduce it as the Portuguese version published in Paris among the slaves of Brazil. Of course the book exists also in Danish, Swedish and Dutch (one Dutch edition being published in the island of Batavia). In the great literary languages of the Continent the circulation has been immense. In the “Bibliographie de la France,” at least four versions are mentioned which have run through various editions, and in the Leipsic Catalogue for 1852 and 1853 the distinct German versions enumerated amounted to no less than thirteen. In the Asiatic languages the only version I have yet seen is the Armenian. Copies of all these versions have been procured or ordered for the British Museum. It is customary in all great libraries to make a collection of versions of the Scriptures in various languages, and dialects, to serve, among other purposes, for those of philological study. I suggested to Mr. Panizzi, then at the head of the printed book department, that in this point of view it would be of considerable interest to collect the versions of “Uncle Tom.” - The translation of the same text by thirteen different translators at precisely the same epoch of a language is a circumstance perhaps altogether unprecedented, and it is one not likely to recur, as the tendency of modern alterations in the law of copyright is to place restrictions on the liberty of translators. The possession, too, of such a book as “Uncle Tom's Cabin " is very different from that of such a book as “Thomas à Kempis,” in the information it affords to the student of a language. There is every variety of style, from that of animated narration and passionate wailing to that of the most familiar dialogue, and dialogue not only in the lan- guage of the upper classes but of the lowest. The student who has once mastered “Uncle Tom '' in Welsh or Wal- lachian is not likely to meet any further difficulties in his progress through Welsh or Wallachian prose. These considerations, united to those of another character, which had previously led to the collection by the Museum of translations of the plays of Shakespeare, the Antiquary, the Pickwick Club, etc., led to the adoption of my views, and many of these versions have already found their way to the shelves of the Museum, while others are on the way. When all are assembled the notes and pref. aces of different translators would furnish ample material for an instruc- tive article in a review. xlii BIBLIOGRAPHICAL ACCOUNT I regret that my account of these versions should be so much less extended than I had hoped to make it, but the duties of an officer in the British Museum, especially at this period of the year, render it almost impossible for him to make any use whatever of the treasures committed to his charge, which are as a rule as much closed to him as they are open to the public. You must excuse on this account all my shortcomings, and believe me, dear sir, Yours very truly, THOMAS WATTS, The following is a list of the various editions and translations of “Uncle Tom's Cabin,” contained in the Library of the British Mu- SellDOl — I. Complete Texts and abridgments, extracts, and adaptations, ver- sified or dramatized, of the original English. II. Translations, in alphabetical order, of the languages, nineteen in number : viz. Armenian, Bohemian, Danish, Dutch, Finnish, Flemish, French, German, Hungarian or Magyar, Illyrian, Ital- ian, Polish, Portuguese, Romaic or Modern Greek, Russian, Spanish, Swedish, Wallachian, Welsh. In these are also comprised abridgments, extracts, and adap- tations. III. Appendia. Containing a list of the various works relating to “Uncle Tom's Cabin "; also critical notices of the work, whether separately published, or contained in reviews, maga- zines, newspapers, etc. I. ORIGINAL ENGLISH. Uncle Tom's Cabin; or, Life among the Lowly . . . One hundred and tenth thousand, 2 vols. Boston, U. S. 1852. 12° Uncle Tom's Cabin; or, Life among the Lowly . . . With introductory , remarks by J. Sherman. H. G. Bohn. Londom. 1852, 8° Uncle Tom's Cabin; or, Negro Life in the Slave States of America. O T. Bosworth (Aug. 14th). London. 1852. 8 Uncle Tom's Cabin; or, Life among the Lowly. . . . With a Preface by the Author, written expressly for this edition. O - T. Bosworth (Oct. 13th). London. 1852, 8 Uncle Tom's Cabin . . . With twenty-seven Illustrations on wood by G. Cruikshank, Esq. TulkShank, ESQ. J. Cassell. London. 1852. 8° OF UNCLE TOM'S CABIN. xliii Uncle Tom's Cabin. With a new Preface by H. B. Stowe. Clarke & Co. London. [1852.] 8° The People's Illustrated Edition. Uncle Tom's Cabin ; or, Negro Life in the Slave States of America. With 50 Engravings. Clarke & Co. London. 1852. 8° Uncle Tom's Cabin; or, Negro Life in the Slave States of America. [With a Preface signed G.] Clarke & Co. London. 1852. 12° Uncle Tom's Cabin; or, Negro Life in the Slave States of America. Third edition. [With a Preface by G.] Clarke & Co. London. 1852. 8° Uncle Tom's Cabin; or, Negro Life in the Slave States of America. (The seventh thousand of this edition.) C. H. Clarke & Co. London. 1852. 8° Uncle Tom's Cabin ; or, Negro Life in the Slave States of America . . . reprinted . . . from the tenth American edition. Clarke & Co. London. 1852. 8° Uncle Tom's Cabin, “the Story of the Age.” J. Gilbert. London. 1852. 18° Uncle Tom's Cabin; a Tale of Life among the Lowly; or, Pictures of Slavery in the United States of America. Third edition. Embel- lished with eight spirited Engravings. Ingram, Cooke di Co. London. 1852. 8° Uncle Tom's Cabin ; or, the History of a Christian Slave. With an In- troduction by E. Burritt. With 16 Illustrations, etc. Partridge de Oakey. London. 1852. 8° Uncle Tom's Cabin ; or, the History of a Christian Slave . . . With [an Introduction and twelve Illustrations on Wood, designed by Anelay. Partridge & Oakey. London. 1852. 8° Another edition. Uncle Tom's Cabin ; or, the History of a Christian Slave. With an Introduction [and Illustrations by H. Anelay]. Partridge and Oakey (Sept. 18th). London. [1852.] 8° Uncle Tom's Cabin ; or, Negro Life in the Slave States of America. With eight Engravings. [With a Preface signed G. Routledge & Co. London. 1852. 89 0ncle Tom's Cabin; or, Negro Life in the Slave States of America. Third edition. With forty Illustrations. Routledge dº Co. d: Clarke & Co. London, 1852. 8° Uncle Tom's Cabin ; or, Life among the Lowly. With introductory re- marks by J. Sherman. J. Snow. London. 1852. 8° Second edition; Complete for seven pence. Uncle Tom's Cabin . . . Reprinted verbatim from the American edition. Fiftieth thousand. G. Vickers. London. [1852.] 4° xliv BIBLIOGRAPHICAL ACCOUNT Uncle Tom's Cabin. Tauchnitz, Leipzig. 1852. 16°. Being part of the Collection of “British Authors.” Vol. 243, 44. Cassell's edition of Uncle Tom's Cabin [by H. E. B. S.]. - Londom. 1852. 12° Uncle Tom's Cabin. London. 1852. 8°. Forming Vol. 84 of the “Parlour Library.” Uncle Tom's Cabin; or, Negro Life in the Slave States of America. Lom- dom. 1852. 8°. Being No. 121 of the “Standard Novels.” t Uncle Tom's Cabin ; or, Life among the Lowly. New illustrated edition. Adam dº Charles Black. Edinburgh. 1853. 8° Uncle Tom's Cabin ; or, Negro Life in Slave States of America. Clarke, Beeton & Co. London. [1853.] 16° Uncle Tom's Cabin ; or, Life among the Lowly . . . With above one hun- dred and fifty Illustrations. N. Cooke. London. 1853. 8° Uncle Tom's Cabin ; or, Life among the Lowly. Illustrated edition. Designs by Billings, etc. S. Low, Son dº Co. London. 1853. 8° Uncle Tom's Cabin ; or, Slave Life in America. [With a Biographical Sketch of Mrs. H. E. B. Stowe.] T. Nelson dº Sons. London, Edinburgh, printed 1853. 8° Uncle Tom's Cabin : a Tale of Life among the Lowly. With a Preface by the . . . Earl of Carlisle. G. Routledge & Co. London. 1853. 8° Uncle Tom's Cabin. Adapted for young persons by Mrs. Crowe. With 8 Illustrations. G. Routledge & Co. London. 1853. 8° Uncle Tom's Cabin : a Tale of Slave Life, etc. London. 1853. 8° Forming part of the “Universal Library.” Fiction, Vol. I. Uncle Tom's Cabin . . . Standard illustrated edition. London, Ipswich ſprinted 1857]. 12° One of a series called the “Run and Read Library.” Uncle Tom's Cabin . . . With a Preface by . . . the Earl of Carlisle. A new edition. Routledge and Sons. London. [1864.] 8° Uncle Tom's Cabin . . . Standard illustrated edition. London, 1870. 8°. Forming part of the “Lily Series.” All about little Eva, from Uncle Tom's Cabin. te London. 1853. 12° All about little Topsy, from Uncle Tom's Cabin. London, 1853. 12° OF UNCLE TOM'S CABIN. xlv. A Peep into Uncle Tom's Cabin. By “Aunt Mary” [i. e. Miss Low]. With an Address from Mrs. H. B. Stowe to the Children of England and America. S. Low and Son. London. (Jewett & Co., Boston, U. S.) A selection of passages from Uncle Tom's Cabin. Pictures and Stories from Uncle Tom's Cabin (designed to adapt Mrs. Stowe's narrative to the understanding of the youngest readers). Edinburgh. 1853. 4° The Juvenile Uncle Tom's Cabin. Arranged for young readers. By Mrs. Crowe. Routledge di Co. London. 1853. 12° An abridgment. With four Illustrations. Uncle Tom's Cabin for Children. By Mrs. Crowe. Routledge & Sons. London. 1868. 12° This is another edition of the preceding abridgment. With two Illustrations. Uncle Tom's Cabin. A drama of real life. In three Acts [and in prose]. Adapted from Mrs. Beecher Stowe's celebrated Novel. JLondon. 1854. 12° Contained in Wol. XII. of “Lacy’s acting edition of Plays.” Uncle Tom's Cabin. A drama in six Acts, by G. L. Aiken. New York. I868. 12° Contained in “French’s Standard Drama.” II. TRANSLATIONS. [Brother Thomas' Cabin. A story by H. B. Stowe, an American Lady.] Armenian. 2 Vols. (Venice.) 1854. 12° Stry& Tomá's, aneb Obrazy ze zivota cernych otroku v Americe, z an- glického pané H. B. S. [much abridged]. Bohemian. V. Brome. 1854. 8° Onkel Tomas, eller Negerlivet i Amerikas Slaverstater . . . Oversat fra den nordamerikanske original af Capt. Schädtler. Danish. Kiobenhavn. 1853. 8° Onkel Tom's Hytte, eller Negerliv i de amerikanske Slavestater . . . Oversat of P. W. Grove. Danish. Kiobenhavn. 1856. 8° De Negerhut. [Uncle Tom's Cabin] . . . Naar den 20°n Amerikaanschen druk, uit het Engelsch vertaald door C. M. Mensing. Dutch. 2 Deel. Haarlem. 1853. 8° Setà Tumon Tupa, lyhykäisesti kerottu ja kanniilla kuvanksilla valaistu. [Abridged translation into Finnish of “Uncle Tom's Cabin" by Mrs. H. E. Beecher Stowe.] Finnish. - Turussa [Abo.]. 1856. obl. 4° xlvi BIBLIOGRAPHICAL ACCOUNT De Hut van Onkel Tom, cene Slaven-Gcschiedenis. Naer het Engelsck. Flemish. 3 Deel. Gent. [1852.] 8° La Cabane de l'Oncle Tom, ou les noirs en Amérique. Traduction neuve, corrigée et accompagnée de notes par L. de Wailly et E. Texier. Troisième édition. French. Paris. [1852.] 8° La Cabane de l'Oncle Tom . . .. traduction complète par A. Michiels, avec une biographie de l'auteur. Fremch. Paris. 1852. 12° La Case de l'Oncle Tom, ou Sort des Nègres Esclaves. Traduction nou- velle par M. L. Casion, précédée d'une étude sur l'ouvrage [by H. Casion]. French. 2 tom. Paris, Cambrai [printed], 1853. 12° La Case de l'Oncle Tom : ou Tableaux de l'Esclavage dans les États-Unis d'Amérique . . . Traduction nouvelle par Old Nick [pseud. i. e. P. E. Dauran Forgues] et A. Joanne. & French. Paris. 1853. 8° La Case de l'Oncle Tom . . .. Traduction faite à la demande de l'Auteur ar Madame L. S. Belloc, avec une préface de Madame B. Stowe, écrite par elle pour cette traduction, précédée d'une notice sur sa vie † Madame L. S. Belloc, et ornée de son portrait gravé par M. F. irard. Fremch. Paris. 1853. 12° Mme. H. B. S. La Case de l'Oncle Tom, traduite et accompagnée de notes par M. L. Pilatte. Nouvelle édition, revue et corrigée, augmentée d'une préface de l'Auteur écrite spécialement pour cette édition, et d'une introduction par George Sand. Traduction autorisée . . .. par Mme. B. Stowe. Prcm.ch. Paris. 1853. 129 Le Perè Tom, ou vie des nègres en Amérique. Traduction de la Bédol- lière. French. Paris, 1853. 12° La Case de l'Oncle Tom, ou vie des nègres en Amérique . . . Traduction de L. Enault. Premch. Paris. 1853. 8° One of a series called " Bibliothèque des Chemins de Fer." La Case du Père Tom. Traduction de la Bédollière. Nouvelle édition, augmentée d'une notice de G. Sand. Illustrations, etc. French. Paris. [1859 ?] 4° La Case de l'Oncle Tom. Drame en huit actes. Par MM. Dumanoir et D'Ennery. Représenté pour la première fois, à Paris, sur le Théâtre de l'Ambigue-Comique le 10 Janvier, 1853. Paris. 1859. 4° Contained in the " Théâtre Contemporain Illustré." 80e Série. L'Oncle Tom. Drame en cinq actes et neuf tableaux. Par M. E. Texier OF UNCLE TOM'S CABIN. xlvii et L. de Wailly. Représenté pour la première fois à Paris, sur le Théâtre de la Gaité le 23 Janvier 1853. Paris. 1853. 8° Contained in the Bibliothèque Dramatique of Michel Lévy. Tome 49. Another Edition. Paris. 1859. 4° Contained in the “Théâtre Contemporain.” Onkel Tom's Hütte. Eine Negergeschichte. 3 Bdchen. German. Berlin, Dessaw [printed], 1852. 8° Forms Bdch. 4- 6 Jahrg. 5 of the “Allgemeine Deutsche Volks-Bibliothek.” Oheim Tom's Hütte, oder das Leben bei den Niedrigen . . . Uebersetzt von H. R. Hutten. German. Boston, U. S. Cambridge, U. S. [printed], 1853. 8° Onkel Tom, oder Schilderungen aus dem Leben in den Sklavenstaaten Nordannerika's . . . Nach den 35sten englischen Auflage von J. S. Löwe. German. 2 Bdc. Hamburg, Leipzig ſprinted], 1853. 8° Onkel Tom's Hütte. Ein Roman aus dem Leben der Sklaven in Amerika. (Mit sechs sauberen Holzschnitten geziert.) German. 2 Bde. Albert Sasco. Berlin. [1853.] 80 Onkel Tom's Hütte oder das Negerleben in den Sklavenstaaten des freien Nordamerika . . . In deutscher Auffassungsweise für deutsche Lescr bearbeitet von Dr. Ungewitter. Dritte Ausgabe, mit 6 Illustrationen. German. Wien [printed] und Leipzig. 1853. 8° Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten von Amerika . . . Mit der Biographie der Verfasserin, und einer Vortede von E. Burritt. Wollständige und wohlfeilste Stereotyp-Ausgabe. Neunte Auflage. Nebst Portrait. German. Leipzig. 1853. 8° This forms Bd. I of the “Neue Volks-Bibliothek, herausgegeben von A. Schrader.” Onkel Tom's Hütte. Aus dem Englischen. Mit 6 Holzschmitten. German. Berlin. 1853. 8° Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten Amerika's. Aus dem Englischen. Mit funfzig Illustrationen. Vierte Auflage. German. Leipzig. 1854. Sº Onkel Tom's Hütte, nach dem Englischen für die reifere Jugend bear- beitet von M. Gans. Mit einer Abbildung in Farbendruick. German. Pesth. 1853. 8° Forming Bd. 1 of the “Neues Lesekabinet für die reifere Jugend.” Onkel Tom's Hütte, oder Leiden der Negersklaven in Amerika. [By Mrs. H. E. B. Stowe.] Im Auszuge für das Volk bearbeitet. Mit einem Titelbilde. German. Berlin. 1853. 16° Onkel Tom's Hütte. Erzählung für Kinder bearbeitet. [From Mrs Stowe's tale.] Neues Bilder . . . und Lesebuch, etc. Nürnberg. [1854 ) obl. 4° xlviii |BIBLIOGRAPHICAL ACCOUNT Onkel Tom's Hütte, für Kinder Nach dem Englischen [of Mrs. Stowe] von A. Härtel. German. Leipzig. [1854 ?] 16° Tamás Bátya Kunyhója ; vagy, Neger elet a rabszolga – tartó Amerikai államokban. B. S. H. után Angolból, Irinyi J. Hungarian 4 Kötet. Pesten. 1853. 12° Tamás Bátya. Gyermekek számára. Kidolgozta M... Rokus. [Brother Thomas. For Children. Elaborated by Rokus M . . .] Hungarian. Pesten. 1856. 8° Tamás Bátya, vagy egy Szerecsen rabszolga története. H. B. Stowe utan irta Tatár Péter. [Brother Thomas, or story of a Negro Slave. Writ- ten by P. Tatar after H. B. Stowe. A versified abridgment.] BHungarian. Pest. 1857. 8° Stric Tomaz ali zivlenje zamorcov v Ameriki . . . Svobodno za Slovence zdelal J. B. Illyrian. VCeloven. 1853. 8° Stric Tomova Koca, ali zivljenje zamozcov v robnih derzavah svobodne severne Amerike . . . Iz mémskega poslovénil [and abridged] F. Malavasic. S sterimi podobsinami. Illyrian. V. Ljubljani. 1853. 8° La Capanna dello Zio Tommaso ; ossia la vita dei Negri in America. Di Enrichetta Beecher Stowe. Italian. Lugano, 1853. 8° Chata Wuja Tomasza, czyli zycie niewolników . . . Przettumaczyt. F. Dydacki. Polish. 2 tom. Lwow. 1853. 8° Chatka Ojca Toma, czyli zycie murzynów w stanach niewolniczych Ameryki Pólnocny : romans . . . . Przeklad Waclawa P. Tom. 1. (Przeklad I. Iwickiego. Tom. 2.) Polish. 2 Tom. Warszawa. 1865. 8° A Cabana do Pai Thomaz, ou a vida dos pretos na America, Romance moral escripta em Inglez por Mrs. H. B. S. e traduzido em Portuguez por F. L. Alvares d'Andrada, etc. (Juizo da obra por Mme. George Sand [pseud. i. e. Amantine Lucile Aurore Dudevant. With plates].) Portuguese. 2 Tom. Paris, 1853. 12° 'H kaAvßm rov 9toua, h ó 8tos Tov Mavp** èv 'Aueptka. Mv6ugropta 'Eppl- erras 2roßms, uerappag6etga és Tov AyYXukov što I. Kapagourga, Romaic or Modern Greek. 2 Vols. A6mvmgt [Athens]. 1860. 8° Khizhina dyadi Toma : rOman. y Russian. St. Petersburg, 1858. 8° Khizhina dyadi Toma : povyest, etc. 1Z (11 y povy JRussian. St. Petersburg. 1865. 8° La Cabana del Tio Tomas. Novela escrita en Ingles. Spanish. 2 tom. Mexico. 1853. 12° OF UNCLE TOM?S CABIN. xlix La Cabaña dei tio Tom, novela . . . traducida al Castellamo por A. A. Orihuela. ÃSpanish. Bogota. 1853. 8° La Cabaña del tio Tomás, í los Negros en Américà. Traducida por los Redactores del Clamor Publico, y ilustrada con cinco laminàs finas grabadas en acero. ÃSpanish. Barcelona. 1853. 8° La Choza del Negro Tomas, o vida de los Negros en el Sur de los Estados- Unidos, Novela escrita en Inglés . . . tradueida al Castellano. Ãpanish. 2 tom. Madrid. 1853. 8° La Choza de Tomas Novela . . . traducida al Castellano. Edicion ilus- trada eon 26 grabados aparte del testo. Ãpanish. Madrid, Paris. 1853. 49 La Choza de Tom . . . tradueida por W. Aygualsde Izeo. Segunda edicion. Spanish. Madrid. 1853. 49 Onkel Tom's Stuga. Bearbetad för Barn. [An abridgment for chil- dren.] ASwedish. Stockholm. 1868. 16O Koliba lui Moshu Toma, etc. JWallachian. 2 Tom. Jassy. 1853. So Bordeiulu Unkiului Tom, etc. - JWallachian. 2 tom. Jassy. 1853. 89 Crynodeb o Gaban 'Newyrth Tom ; nan Frywyd Negroaidd yn America . Cyfiethiedig gan y Lefiad [with a prefatory notice by W. Wil· liams]. JWelsh. Abertawy. [1853.] 12o Caban f'Ewyeth Twm . . . gyda . . . gerfluniau gan G. Cruikshar.s. Cyfieithad H. Williams. JWelsh. Llundain, 1853. 120 Caban f'Eurythr Tomu, nen hanes caethwas Cristnogol . . . Crynodeb o waith H. B. Welsh. Caernarfon. [1860 ?] 12o III, APPENDIX. The Key to Uncle Tom's Cabin ; presenting the original faets and docu- ments upon which the story is founded.T Together with cottoborative Statements, verifying the truth of the Work. By Mrs. Harrie! Beecher Stowe. *. Clarke, Beeton & Co. ; and Thomas Bosworth. London. [1S53.] so A Key to Uncle Tom's Cabin. Tawchnitz, Leipsig. 1S53. ] 6° Rorming Wols. 266 – 67 of the *' Collection of British Authors.” l BIBLIOGRAPHICAL ACCOUNT A Key to Uncle Tom's Cabin. Second Edition. Sampson Low, Son & Co. London. 1853. 8° La Clef de la Case de l'Oncle Tom. Avec les pièges justificatives. Ou- vrage traduit par Old Nick [pseud. i. e. Paul Émile Dauran Forgues] & A. Joanne. Paris, 1853. 89 La Clef de la Case de l'Oncle Tom. Paris. 1857. This is another copy of the preceding, with a new title-page and a different date. Schlüssel Zu Onkel Tom's Hütte. ... Enthaltend die ursprünglichen Thatsachen und Documente, die dieser Geschichte zu Gründe liegen. Zweite Auflage. Leipzig. 1853. 8° Forming Bnd. 5 and 7 of the “Neue Wolks-Bibliothek, herausgegeben von A. Schrader.” La Llave de la Cabaña del Tio Tom. Traducida de la ultima edicion por G. A. Larrosa. Madrid, Barcelona [printed], 1855. 8° REVIEWS AND NOTICES OF “UNCLE TOM's CABIN,” SEPARATELY PUB- LISHED ; ALPABETICALLY ARRANGED UNDER THE AUTHORS' NAMEs. Adams (F. Colburn). Uncle Tom at Home. A review of the reviewers and repudiators of Uncle Tom's Cabin, by Mrs. Stowe. Philadelphia. 1853. 12° Another Edition. London. [1853]. 12° Brimblecomb (Nicholas) pseud. Uncle Tom's Cabin in ruins. Trium. phant defence of Slavery : in a series of Letters to H. B. Stowe. Bostom, U. S. 1853. 8° Clare (Edward). The Spirit and Philosophy of Uncle Tom's Cabin. Londom, 1853. 12° Criswell (R.). Uncle Tom's Cabin contrasted with “Buckingham Hall, the Planter's Home”; or, a fair view of both sides of the Slavery Question. New York, 1853. 12° Denman (Thomas) Baron Denman. “Uncle Tom's Cabin,” “Bleak House,” Slavery and Slave Trade. Seven articles by Lord Denman, reprinted from the “Standard.” With an article containing facts connected with Slavery, by Sir G. Stephen, reprinted from the “Northampton Mercury.” London, 1853. 12° Second Edition. London, 1853. 12° Helps (Sir Arthur). A letter on Uncle Tom's Cabin. By the author of “Friends in Council.” Cambridge, U. S. 1852. 8° OF UNCLE TOM'S CABIN. li Henson (Josiah). “Uncle Tom's Story of his Life.” An Autobiography of J. Henson, from 1789 to 1876. With a Preface by Mrs. H. B. Stowe, and an introductory note by G. Sturge and S. Morley. Edited by J. Lobb. [With a Portrait..] Fortieth thousand. Lomdom, 1877. 8° Senior (Nassau William). American Slavery : a reprint of an article on “Uncle Tom's Cabin,” of which a portion was inserted in the 206th number of the Edinburgh Review ; and of Mr. Sumner's Speech of the 19th and 20th of May, 1856. With a notice of the events which followed. London, 1856. 8° Published without the author's name. Another Edition. London. [1862.] 8° Published with the author’s name. Thompson (George). American Slavery. A lecture delivered in the Music Hall, Store St., Decr. 13th, 1852. Proving by unquestionable evi- dence the correctness of Mrs. Stowe's portraiture of American Slavery, in her popular work, “Uncle Tom's Cabin.” London. 1853. 12° REVIEws AND NOTICES OF “UNCLE TOM's CABIN,” which HAVE APPEARED IN VARIOUS PERIODICALS IN THE UNITED KINGDOM ; ALPHABETICALLY ARRANGED. Note. — Those in the Welsh language are printed together at the end. The “Athenaeum.” London. 1852, p. 574. Notice. 1852, p. 1173. Contrast between “Uncle Tom's Cabin" and the works by Hildreth and W. L. G. Smith. 1859, p. 549. Contrasts the literary merits of “Uncle Tom's Cabin" and “The Minister's Wooing.” 1863, p. 78. Notice of the Influence of “Uncle Tom's Cabin.” The “Baptist Magazine.” London. 1852. Vol. 44, p. 206. Notice. The “Baptist Reporter.” London. 1852. N. S. Vol. IX. p. 206. No- tice. “Blackwood's Edinburgh Magazine.” Edinburgh. 1853. Vol. 74, p. 393. Review of “Uncle Tom's Cabin" and “Key.” “The Christian Reformer.” London. 1852. 3d Series, Vol. 8, p. 472. Review. The “Christian Witness.” London. 1852. 8°. Vol. 9, p. 344. Review. “The Critic.” London. 1852, fol. p. 293. Notice. “Dublin University Magazine.” Dublin. Vol. 40, Novr., 1852. 8°. Review. “The Eclectic Review.” London. 1852, 8° N. S. Vol. IV. Notice. Do. Wol. WII. 1854. Notice. lii BIBLIOGRAPHICAL ACCOUNT “The Edinburgh Review.” London. 1855. No. 206. The article “American Slavery,” written by N. W. Senior, and twice reprinted by the author with additions. “Fraser's Magazine. London. 1852. 8°. Vol. 46. A critique by A. H. “The Free Church Magazine.” Edinburgh. 1852. 8°. N. S. Vol. 1. p. 359. Notice. “The General Baptist Repository.” London. 1852. 8°. Vol. 31, p. 339. Notice. “The Inquirer.” London. 1852. fol. Vol. II. p. 644. Review. “The Literary Gazette.” London. 1852, fol. Notice. “The Local Preacher's Magazine.” London. 1853. 8°. N. S. Wol. 1. Notice. “The Methodist New Commexiom Magazine.” London. 1852. 8°. 3d Se- ries, Vol. 20. Review. “The Mother's Magazine.” London. 1852. Review. & “The North British Review." Edinburgh. 1858. 8%. Vol. 18. Re. V10 W. “The Quarterly Review.” London. 1857. Vol. 101. Review of “Dred” and “Uncle Tom's Cabin.” “Sharpe's London Magazine,” conducted by Mrs. S. C. Hall. London, 1852, 1853. 8°. N. S. Vol. 1. Review. N. S. Vol. 2. Notice, with Miss Bremer's opinion of “Uncle Tom's Cabin.” “The Spectator.” London. 1852, 8° Notice.. “Tait's Edinburgh Magazine.” Edinburgh. 1852. 8°. 2d Series. Notice. “The Westminster Review.” London. 1853. 8°. N. S. Wol. 4. Re- view. WELSH REVIEWS AND NOTICES. “Y Cylchgrawn" [The Circulator]. Abertawy. 1853. 8°. Vol. 3. Re- view of Welsh translation. “Y Diwygiwr” [The Reformer]. Llanelli. 1852. 8°. Wols. 17 & 18. Notices of Welsh translations. “Y Dysgedydd" [The Instructor]. Dolgellan. 1853, 8°. Notices of Welsh translations. “ Yr Eurgrawn Wesleyaidd "[The Wesleyan Golden Treasury]. Llan- idloes. 1853. 89. Vol. 2. Review of Welsh translations. “ Y Greal "[The Miscellany]. Llangollen, 1853. 8°. Vol. 2. Review. OF UNCLE TOM'S CABIN. liii “Yr Haul "[The Sun). Llanymddyfri, 18°. Vol. 4. Extracts and Reviews. “Y Traethodydd "[The Essayist]. Dinbych. 1853. 8°. Vol. 9. No tice. - REVIEWS AND NOTICES IN UNITED STATES PERIODICALS. “The Literary World.” New York. 1852. fol. Vol. 10. Review. “Littell's Living Age.” Boston. 1852. 89. Reviews from American and English Periodicals. “The New Englander.” New Haven. 1852. 89. Vol. 10. Review. “The New York Quarterly Review.” New York. 1853. Vol. 1. Re- view. “The North American Review.” Boston. 1853. 89. Vol. 77. Review. “The United States Review.” New York. 1853. 8° Vol. 1. A Critique in “Blackwood’s Magazine.” Article, “Slavery and Slave Power in the United States.” The writer speaks of “Uncle Tom's Cabin’” as “A romance with- out the slightest pretension to truth, and the foundation of a wholesale attack on the institutions and character of the people of the United States.” REVIEWS AND NOTICES IN FOREIGN PERIODICALs. “Boekzaal der Geleerde Wereld. Dutch. Amsterdam. 1853. 12°. Re- view, by “J. J. W. T.” “De Tijd.” Dutch. 'SGravenhage, 1853. 8°. Deel 17. Notice, with portrait of Mrs. Stowe. “Vaderlandsche Letterøefeningen.” Dutch. Amsterdam. 1853. 89. Review. - “De Eendragt.” Flemish. Gent. 1853. Jaerzang 7. Review, by “R.” “Revue Critique des Livres Nowveaux.” French. Paris. 1852. 8°. Re- view, by “H. A. P.” “Revue Contemporaine.” French. Paris. 1852. 8°. Tome 4. Article, “Les Négres en Amérique,” by Philarète Chasles. “Revue des Dewa, Mondes.” French. Paris. 1852. 8°. 6th series. Tome 16. Article, “Le Roman Abolitioniste en Amérique,” by Emile Montégut. “Blätter für literarische Unterhaltun.” German. Leipzig. 1853. 4°. Band 1. Review, by Rudolf Gottschall. “Europa.” German. Leipzig. 1853. fol. Review and Notices. “Das Pfennig-Magazin.” German. Leipzig. 1852. fol. Notices. “ Unterhaltungen am háuslichen. Herd.” German. Leipzig. 1853. 8° Review. “Il Cimento.” Italian. Torino. 1852. 8°. Review. ſiv BIBLIOGRAPHICAL ACCOUNT THE following translations, abridgments, or adaptations in various languages have also been published in different editions, but are not contained in the Library of the British Museum. De Hut van Oom Tom, of het Leven der Negerslaven in Noord-Amerika. Naar het Fransch van de la Bédollière, door W. L. Ritter. Dutch. Batavia, 1853. 89 A copy of this version is in the possession of Professor Stowe. De Neger hut, of het Leven der Negerslaven in Amerika. Uit Engelsch vertaald door P. Munnich. Eerste Deel. Dutch. Soerabaya [at the East End of Java]. 1853. 89 A copy of this version is also in the possession of Professor Stowe. Strejcek Tom, cili: Otroctvi ve Svobodné Americe. Povidka pro mlady a dospely vek, vzdelaná dle anglického romance od pani Harriet Beecher Stowe. Bohemian. vPraze. 1853. 12° La Cabane de l'Oncle Tom. Traduction revue par L. de Wailly et E. Texier. French. Paris. 1852. 8°. La Cabane de l'Oncle Tom. Traduction complète par A. Michiels. 2e dition. French. Paris. 1852. 12°. La Case de l'Oncle Tom. Traduite par L. Pilatte. French. 2 tom. Paris. 1852. 12° La Case de l'Oncle Tom. Traduction de Labédollière. Illustrations Anglaises. French. Paris. 1852. 4° Another Edition. Paris. 1852. large 8° Another Edition. Paris. 1852. sm. 8° La Cabane de l'Oncle Tom. Traduction par A. Michiels. 3° Edition. French. Paris. 1853. 12° 4e Edition. Paris. 1853. 12° La Cabane de l'Oncle Tom. Traduction de MM. Wailly et Texier. French. Paris. 1853. 4° 2e Edition. Paris. 1853. 12° La Case du Père Tom. Traduction de La Bédollière. Nouvelle édition, augmentée d'une notice de G. Sand. French. Paris. 1853. 12° La Case de l'Oncle Tom. Traduite par L. Enault. French. Paris. 1853. fol. La Case de l'Oncle Tom. Traduction par MM. C. Rowey et A. Rolet. French. Paris. 1853. 12° Another Edition. Paris. 1853. 8° OF UNCLE TOM 'S CABIN. lv La Cabane de l'Oncle Tom. Traduction par Texier et Wailly. French. Paris. 1853. 4° Contained in the * Musée Littéraire du Siècle.º La Case de l'Oncle Tom. Traduction de L. Enault. French. Paris. 1853. 16° Contained in the ** Bibliothèque des Chemins de Fer.'? Another Edition. Paris. 1853. 12° Contained in the * Bibliothèque des meilleurs romans étrangères.º La Case de l'Oncle Tom. Traduite par Victor Ratier. Edition revue par l'Abbé Jouhanneaud. French. Limoges d Paris. 1853. 8° " Édition modifiée à l'usage de la Jeunesse.º La Case de l'Oncle Tom. Racontée aux enfants, par Mme Arabella Pal- mer. Traduite de l'anglais, par A. Viollet. [With Illustrations.] French. Paris. 1853. 12° La Case de l'Oncle Tom. Traduction de La Bédollière. R'rench. Paris. 1854. 49 Contained in the ** Panthéon Populaire.** La Case de l'Oncle Tom. Traduction de V. Ratier. Revue par l'Abbé Jouhanneaud. French. Limoges d Paris. 1857. 12° La Case de l'Oncle Tom. Traduite par La Barré. Fremch. 3 Vols. Paris. 1861. 129 La Case de l'Oncle Tom. Traduction par M. L. S. Belloc. Avec une préface de Mme Beecher Stowe. Ornée de son Portrait. Prench. Paris. 1862. 129 Contained in the * Bibliothèque Charpentier.º? Reprinted. Paris. 1872. 129 La Case de l'Oncle Tom. Traduite par M. L. Pilatte. Nouvelle édition, augmentée d'une préface de l'auteur et d'une introduction par G. Sand. French. Paris. 1862. 12o La Case du Père Tom. Traduction de La Bédollière. Notice de G. Sand. Illustrations Anglaises. $ * $ $ French. Paris. 1863. 4o Contained in the * Panthéon Populaire.º Reprinted. Paris. 1874. 4° La Case de l'Oncle Tom. Traduite par L. Enault. French. Paris. 1864. 12° Contained in the " Bibliothèque des meilleurs romans étrangers » Reprinted. Paris. 1865. 12o Do. Paris. 1873. 12O Do. Paris. 1875. 12o Do. Paris. 1876. 12o lvi BIBLIOGRAPHICAL ACCOUNT La Case de l'Oncle Tom. Traduction de L. Barré. French. Paris. 1865. 119 La Case de l'Oncle Tom. Traduction revue par E. au Chatenet. French. Limoges. 1876. 89 Abrégé de l'histoire de l'Oncle Tom, à l'usage de la jeunesse. - French. Leipzig. 1857. 160 Forming Vol. 24 of the “Petite Bibliothèque Française.” La Case de l'Oncle Tom. Drame en huit Actes : par MM. Dumanoir et d'Ennery. Musique de M. Artus. Théâtre de l'Ambigu Comique. Paris. 1853. 120 La Case de l'Oncle Tom. Romance tirée du roman de ce nom, jouée à l'Ambigu, paroles de E. Lecart. Paris. I853. 40 La Case de l'Oncle Tom. Chanson nouvelle, d'après le drame de ce nom. [By “L. C.”] Paris. I853. 4o Onkel Tom, oder Sklavenleben in der Republik Amerika. German. Berlin. 1852, 80 Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten Amerikas. Aus dem Englischen. 2 Thle. German. Berlin. 1852, 80 Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten Amerikas. Aus dem Englischen. • German. 30 Lieferungen. Leipzig. 1852. 89 Onkel Tom's Hütte. Uebersetzt von F. C. Nordestern. German. 6 Hefte. Wien. 1852. 89 Onkel Tom, oder Negerleben in den nordamerikanischen Sklavenstaaten. Uebersetzt von W. E. Dragulin. German. 4 Bde. Leipzig. 1852. 89 Forming Bd. 9 – 12 of the “Amerikanische Bibliothek.” Onkel Tom's Hütte, oder Negerleben in den Sclavenstaaten des freien Nordamerika. Frei bearbeitet von Ungewitter. German. Leipzig. 1852. 8° Forming Bd. 317 of the “Belletristisches Lese-Cabinet.” Sclaverei in dem Lande der Freiheit, oder das Leben der Neger in den Sclavenstaaten Nordamerika's. Nach der 15 Auflage von Onkel Tom's Cabin. German. 4 Bde. Leipzig. 1852. 8° Onkel Tom's Hütte, oder die Geschichte eines christlichen Sclaven von H. B. Stowe. German. 11 Bqchen. 1852 – 53. 49 Forming Bdchen 1871–1881 of “Das Belletristische Ausland.” OF UNCLE TOM'S CABIN. lvii Onkel Tom's Hütte, oder Sklavenleben in den Freistaaten Amerika's. Aus dem Englischen. Zweite Auflage. German. 3 Thle. Berlin. 1853. 89 Onkel Tom's Hütte, oder die Geschichte eines christlichen Sklaven. Aus dem englischen übertragen von L. Du Bois. German. 3 Thle. Stuttgart. 1853. 16° Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten von Amerika. Aus dem Englischen. German. Leipzig. 1853. 8° Forming Bd. 1 of the “Neue Volks-Bibliothek.” Onkel Tom's Hütte, oder Negerleben in den Sklavenstaaten von Nord- amerika. Mit 50 Illustrationen. Zweite Auflage. German. Leipzig. 1853. 8° Dritte, mit Anmerkungen vermehrte Auflage. Leipzig. 1853. 8° Vierte Auflage. Leipzig. 1854. 8° Onkel Tom's Hütte, oder Sclaverei im Lande der Freiheit. German. Dritte Auflage. German. 4 Bde. Leipzig. 1853. 16° Onkel Tom's Hütte, oder Negerleben in Nordamerika. Im Auszuge be- arbeitet. German. Berlin. 1853. 16° Onkel Tom's Schicksale. Erzählung für die Jugend, von Max Schasler. German. 2 Bdchen. Berlin, 1853. 8° Onkel Tom's Schicksale. Erzahlungen für die Jugend. Fiir die deutsche Jugend bearbeitet von Max Schasler. German. 2 Bdchen. Berlin. 1853. 89 Forming Bdchen l of the “ Hausbibliothek der Jugend.” La Capanna di Papa Tom. Libera Versione dal Franchese, etc. A apoli. 1853. 8o A copy of this version is in the possession of Professor Stowe. Khizhina dyadi Toma, etc. Russian. Mosconi. 1858. 8° Khizhina dyadi Tom, etc. Russian. St. Petersburg. 1858. 8o Dyadya Tom, etc. [Uncle Tom ; or, Life of the Negro-Slaves in America. A tale adapted from the English by M. F. Butovich. Abridged.] Russian. St. Petersburg. 1867. 8o Chicha-Tomina Koliba. Servian. Belgrade. 1854. 8o Nyckeln till Onkel Toms Stuga. [Key to Uncle Tom's Cabin.] Werk- liga Tilldragelser pa hwilka Romanen af samma mamn hwilar. Uldrag efter Mrs. H. Beecher Stowe. Ofwersatt efter Engelska Originalet. ASncedish. Stockholm. 1853. 16o lviii BIBLIOGRAPHICAL ACCOUNT OF UNCLE TOM's CABIN. SUMMARY. FROM the foregoing it will be seen that in the Library of the British Museum there are 35 editions of the original English, the complete text, and 8 of abridgments or adaptations. Of translations in different languages there are 19 : viz. Arme- nian, 1 ; Bohemian, 1 ; Danish, 2 distinct versions; Dutch, 1 ; Finnish, 1 ; Flemish, 1 ; French, 8 distinct versions and 2 dramas ; German, 5 distinct versions and 4 abridgments ; Hungarian, 1 eomplete version, 1 for children, and 1 versified abridgment ; Il- lyrian, 2 distinct versions ; Italian, 1 ; Polish, 2 distinct versions; Portuguese, 1 ; Romaic or Modern Greek, 1 ; Russian, 2 distinct ver- sions; Spanish, 6 distinct versions; Swedish, 1 ; Wallachian, 2 distinct versions ; Welsh, 3 distinct versions. Of the “Key to Uncle Tom's Cabin,” there are 3 editions in Eng- lish, 2 in French, 1 in German, and 1 in Spanish. Of works on the subject of “Uncle Tom's Cabin,” separately pub- lished, there are 9. Of Reviews and Notices of it in Periodicals there are 49 : viz. 31 for the United Kingdom, of which 7 are Welsh ; 6 for the United States ; and 12 for other countries. This list is, however, by no means complete. Of Translations, etc., not in the British Museum there are, Bohe- mian 1, a distinct version from that mentioned above ; Dutch, 2 ; French, 5 distinct versions, 1 drama, and a chanson ; German, 4 distinct versions ; Italian, 1 ; Russian, 3 distinct versions and 1 abridgment; Servian, 1 ; and Swedish, a translation of the “Key.” [In addition to the Swedish translation mentioned by Mr. Bullen, the following editions appear to have been produced : — Onkel Tom’s Stuga, eller negerlifvet i Amerikanska slafstaterna Öfversättning af S. J. Callerholm. Göteborg. 1873. 8°. Onkel Tom's Stuga. Stockholm. 1882. 8°. - Three editions were also published between 1860 and 1865 by Alb. Bonnier, Stockholm.] FIRE FA C E. HE scenes of this story, as its title indi- &\| cates, lie among a race hitherto ignored 6V9 by the associations of polite and re- Tº fined society; an exotic race, whose ancestors, born beneath a tropic Sun, gºes brought with them, and perpetuated to their descendants, a character So essentially unlike the hard and dominant An- Ø glo-Saxon race, as for many years to have won from it only misunderstanding and con- tempt, Şı “S. But, another and better day is dawning; every * influence of literature, of poetry and of art, in our times, is becoming more and more in unison with the great master chord of Christianity, “good-will to man.” The poet, the painter, and the artist now seek out and embellish the common and gentler humanities of life, and, under the allurements of fiction, breathe a humanizing and subduing influence, favorable to the development of the great principles of Christian brotherhood. The hand of benevolence is everywhere stretched out, Searching into abuses, righting Wrongs, alleviating dis- tresses, and bringing to the knowledge and sympathies of the world the lowly, the oppressed, and the forgotten. lx PREFACE. In this general movement, unhappy Africa at last is remembered ; Africa, who began the race of civilization and human progress in the dim, gray dawn of early time, but who, for centuries, has lain bound and bleeding at the foot of civilized and Christianized humanity, imploring compassion in vain. But the heart of the dominant race, who have been her conquerors, her hard masters, has at length been turned towards her in mercy; and it has been seen how far nobler it is in nations to protect the feeble than to op- press them. Thanks be to God, the world has at last out- lived the slave-trade The object of these sketches is to awaken sympathy and feeling for the African race, as they exist among us; to show their wrongs and Sorrows, under a system so necessarily cruel and unjust as to defeat and do away the good effects of all that can be attempted for them, by their best friends, under it. In doing this, the author can sincerely disclaim any invidious feeling towards those individuals who, often without any fault of their own, are involved in the trials and embarrassments of the legal relations of slavery. Experience has shown her that some of the noblest of minds and hearts are often thus involved ; and no one knows better than they do, that what may be gathered of the evils of slavery from sketches like these, is not the half that could be told, of the unspeakable whole. In the Northern States, these representations may, per- haps, be thought caricatures; in the Southern State, are witnesses who know their fidelity. What personal knowl- edge the author has had, of the truth of incidents such as here are related, will appear in its time. It is a comfort to hope, as so many of the world's Sor- rows and wrongs have, from age to age, been lived down, PREFACE. lxi so a time shall come when sketches similar to these shall be valuable only as memorials of what has long ceased to be. When an enlightened and Christianized community shall have, on the shores of Africa, laws, language, and literature, drawn from among us, may then the scenes of the house of bondage be to them like the remembrance of Egypt to the Israelite, – a motive of thankfulness to Him who hath redeemed them For, while politicians contend, and men are swerved this way and that by conflicting tides of interest and passion, the great cause of human liberty is in the hands of One, of whom it is said : — “He shall not fail nor be discouraged Till he have set judgment in the earth.” “He shall deliver the needy when he crieth, The poor, and him that hath no helper.” “He shall redeem their soul from deceit and violence, And precious shall their blood be in his sight.” CHAPTER I. II. III. IV. WI. VII. VIII. IX. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. TABLE OF CONTENTS. -O- PAGE IN WHICH THE READER Is INTRODUCED TO A MAN OF HUMANITY ......................................................... 1 THE MOTHER ......................................................... 13 THE HUSBAND AND FATHER .................................... 17 AN Even ING IN UNCLE TOM's CABIN ........................ 24 SHOWING THE FEELINGS OF LIVING PROPERTY ON CHANG- ING OWNERS......................................................... 38 Discovery … 49 THE MOTHER'S STRUGGLE.......................................... 61 ELIZA's ESCAPE ...................................................... 77 IN WHICH IT APPEARS THAT A SENATOR Is BUT A MAN 94 THE PROPERTY IS CARRIED OFF................................. II 3 IN WHICH PROPERTY GETS INTO AN IMPROPER STATE of MIND .................................................... ............. 124 SELECT INCIDENT OF LAWFUL TRADE ........................ 139 THE QUAKER SETTLEMENT ....................................... 158 EVANGELINE............................................................ ~168 OF ToM's NEW MASTER, AND VARIOUs oth ER MATTERs 180 TOM's MISTRESS AND HER OPINIONs........................... I98 THE FREEMAN's DEFENCE.......................................... 218 MISS OPHELIA's ExPERIENCES AND OPINIONs............... 237 Miss OPHELIA's EXPERIENCES AND OPINIONs, continued 256 ToPSY...…............................................... 278 KPNTUCK ............................................................... 295 “THE GRASS WITHERETH –THE FLOWER FADETH " ...... 300 lxiv. TABLE OF CONTENTS. XXIII. XXIV. XXV. XXVI. XXVII. XXVIII. XXIX. XXX. XXXI. XXXII. XXXIII. XXXIV. XXXV. XXXVI. XXXVII. XXXVIII. XXXIX. XL. XLI. XLII. XLIII. XLIV. XLV. HENRIQUE ......................................................... 309 FORESHADOWINGs................................................ 319 THE LITTLE EVANGELIST ................................ •... 327 DEATH ............................................................ 33 “THIS IS THE LAST OF EARTH " ........................... 349 RFUNION............................................................ 358 THE UNPROTECTED ............................................. 37 THE SLAVE WAREHOUSE....................................... 382 THE MIDDLE PASSAGE.......................................... 396 DARK PLACES ................................................... 404 CASSY ...…................................>rtg- THE QUADROON'S STORY....................................... 424 THE TOKENS ...................................................... 438 EMMELINE AND CASSY.......................................... 445 LIBERTY ............................................................ 453 THE VICTORY...................................................... 461 THE STRATAGEM ................................................ 472 THE MARTYR...................................................... 485 THE YOUNG MASTER .......................................... 493 AN AUTHENTIC GHOST STORY .............................. 501 RESULTS ............................................................ 508 THE LIBERATOR................................................... 516 CONCLUDING REMARKS.......................................... LIST OF ILLUSTRATIONS. PAGI UNCLE TOM .............................................. * c s a e º a ºn a e s tº e º a º º Frontispiece UNCLE TOM'S CABIN...................................................... Title-Page MR. SHELBY AND HALEY ...................................................... 2 HARRY'S IMITATION OF UNCLE CUDJOE ................................. 4 ELIZA AND MRS. SHELBY ...................................................... 11 GEORGE AND MR. HARRIS ................................................... 15 GEORGE AND ELIZA............................................................... 18 CARLO's DEATH ........................................ • 4 s s a e s - e s e a s a s • * * * * * * * * * * 21 MoSE AND PETE WITH THE BABY .......................................... 26 AUNT CHLoB........................................................................ 28 MR. AND MRS. SHELBY......................................................... 39 HARRY .….................................................................... 44 ELIZA INFORMING TOM OF HIS SALE TO HALEY........................ 46 YoUNG NIGGERS ON WERANDA................................................ 50 HALEY AND NIGGER BOYS ................................................... 51 BLACK SAM ........................................................................ 56 HALEY's MISFORTUNE ......................................................... 57 HARRY's BREAKFAST ............................................................ 63 TOM AND MR. SHELBY ......................................................... 68 HALEY, SAM, AND ANDY ...................................................... 72 ELIZA CROSSING THE ICE WITH HARRY.................................... 74 LoKER AND MARKS ............................................................ 78 SAM AND ANDY RETURNING................................................... 87 SAM's Houſt OF GLORY......................................................... 91 SENATOR BIRD..................................................................... 95 ELIZA IN MRS. BIRD's KITCHEN............................................. 99 THE CARRIAGE..................................................................... 109 John WAN TROMPE............................................................... 110 ToM AND CHLoB.................................................................. 114 lxvi LIST OF ILLUSTRATIONS. GEORGE AND MR. WILSON ................................ tº a tº g tº gº tº tº g tº c e s tº $ tº ... 132 HAGAR AND ALBERT ............................................................ 143 THE STRANGER's REMARK...................................................... 147 HALEY AND LUCY ............................................................... 150 ELIZA AND RACHEL HALLIDAY ............................................. 159 FVA SAVED ........................................................................ 174 BARGAINING FOR TOM .................................................. tº e is s a e is 176 Miss OPHELIA ..................................................................... 184 APOLPH .............................................................................. 194 MARIE ST, CLARE AND MISS OPHELIA .................................... 211 EVA AND ST. CLARE CONVERSING .......................................... 216 GEORGE, ELIZA, AND HARRY ................................................ 219 PHINEAS PUSHING LOKER DOWN THE PRECIPICE........................ 232 ToM LOKER ........................................................................ 236 DINAH IN AUTHORITY ......................................................... 243 MISS OPHELIA's INSPECTION............................................ tº a g g º & tº 244 PRUE -..… 251 PRUE's DEATH..................................................................... 257 SCIPIO AND ST. CLARE ......................................................... 272 SCIPIO .....................................................................…” 273 TOM's LETTER ..................................................................... 276 TOPSY........................................................................ . . . . . . . . . 279 EVA AND TOPSY .................................................................. 288 TOPSY's MISCHIEF .............................. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 292 UNCLE TOM AND EVA IN THE GARDEN.................................... 304 HENRIQUE STRIKING DODO .......................... . . . . . . . . . . . . . . . . . . . . . . . . . 310 ST. CLARE AND ALFRED ............... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 312 HENRIQUE AND EVA RIDING.................. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 316 EVA's PONY .............................. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 318 ST. CLARE AND EVA...................... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 323 EVA’s FORESHADOWINGS ........................ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 326 MARIE ST. CLARE ........................ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 328 ST. CLARE ................................. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 328 Miss OPHELIA AND TOPSY ........................ . . . . . . . . . . . . . . . . . . . . . . . . . . . 329 TOPSY's FLOWERS................................. . . . . . . . . . . . . . . ... • , s , , , , , , , s • * * * * * * 336 TOM NURSING EVA .......................... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . * * * * * * 343 EVA's DEATH ............................. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 350 TOM AND ST. CLARE ........................... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 355 Miss OPHIELIA obTAINING TOPSY's FREEDOM ............ . . . . . . . . . . . . . . . 364 ST. CLARE STABBED ............... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37] ST. CLARE BROUGHT HOME ... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 373 LIST OF ILLUSTRATIONS. lxvii MARIE REFUSING TOM's FREEDOM ............................. # * g g g º tº 8 tº s sº tº 8 381 SAMBO AND ADOLPH ............................................................ 384 SUSAN AND EMMELINE THE NIGHT BEFORE THE SALE......... ..... 387 THE SLAVE SALE ............................................................... 390 LPGREP ...................................................... s e e s s = e s s = * * * * * * * * * * * * * * 392 EMMELINE SOLD ................................. * e s = e s a g º e º 'º $ g g g g g g is tº e s a s a tº # is º a s a 394 TOM'S METHODIST HYMN-Book ................ is e º e s = g º is 4 e º e s ∈ e < * * * * * * * * * * * * 398 TOM'S TRUNK AND CLOTHING SOLD.......................................... 399 LEGREE AND ToM ............................................................... 400 TOM FOLLOWING THE WAGON ................................................ 404 LEGREE's PLANTATION ...................................................... ... 408 LEGREE GIVING LUCY TO SAMBO............................................. 409 CASSY AT WINDOW..... ......................................................... 410 TOM READING HIS BIBLE ..................... * * * * * * * * * * * * * * * * * * * * * * is a e s s e º 'º º s 413 CASSY AND THE DRIVER ...... * * * * * * * * * * * * * * * g & a tº tº º e º gº tº * * * g g tº s ſº tº * * * * tº e s = e s s a s s 420 CASSY ATTENDING TOM IN THE SHED .................................... 425 HENRY AND CASSY.................................... g w e s s = < e < * * * * * * * * * * * * * ... . . 430 CASSY DESERTED BY HENRY ......... tº $ 8 tº e º ºs e º 'º & s a tº e s tº e tº e s is # * * * * * *.… 432 BUTLER SHOWING CASSY THE BILL OF SALE... ..... * * * s & s tº s k & a s = e s s = e < * 433 CASSY IN PROSPERITY ....................... tº § 3 º' tº tº a tº $ tº & is * * * * * * * * * * * g º e s is e º e º 'º º 434 LEGREE WITH EVA's HAIR ................................................... 441 LEGREE THREATENING TOM ................................................... 451 ELIZA CUTTING OFF HER HAIR .............. .............................. 456 GEORGE AND ELIZA ESCAPING................................................ 459 CASSY's PLOT .................................... < * * * * * * * * * * * * * e s s a s e < * * * * s a s 4 & a tº a 469 LEGREE's GARRET ............................................................... 473 CASSY TELLING LEGREE OF STRANGE SIGHTS ........................... 477 CASSY AND EMMELINE ESCAPING................................ ............ 481 THE HUNT ….....................................…. 482 TOM, SAMBO, AND QUIMBO ................................... ............... 491 GEORGE AND TOM ............................................................... 496 GEORGE STRIKING LEGREE ................................................... 499 GEORGE's RESOLUTION ......................... g e º e a s a s tº s º is e º e º 'º e s a s is sº e a º e º e º 'º me 500 CASSY AS A GHOST........................... tº º e º 'º e g tº a º ºr e º is e s = e º e º sº is is a s e º a s e s m e º e 503 GEORGE AND HARRY....., ...................................................... 509 UNCLE TOM'S CABIN; OR, LIFE AMONG THE LOWLY. —3-Q3D- C H A P T E R I. IN WHICH THE READER IS INTRODUCED TO A MAN OF HUMANITY. ATE in the afternoon of a chilly day in February, two gentlemen were sitting alone over their wine, in a well-furnished dining parlor, in the town of P , in Kentucky. There were no servants present, and the gentlemen, with chairs closely ap- proaching, seemed to be discussing some subject with great earnestness. For convenience' sake, we have said, hitherto, two gentlemen. One of the parties, however, when critically examined, did not seem, strictly speaking, to come under the species. He was a short thick-set man, with coarse commonplace features, and that swaggering air of pretension which marks a low man who is trying to elbow his way upward in the world. He was much overdressed, in a gaudy vest of many colors, a blue neckerchief, bedropped gayly with yellow spots, and arranged with a flaunt ing tie, quite in keeping with the general air of the man. His hands, large and coarse, were plentifully bedecked with rings; and he wore a heavy gold watch-chain, with a bundle of seals of pottentous size, and a great variety of colors, attached to it, — which, in the ardor of conversation, he was in the habit of flour- ishing and jingling with evident satisfaction. His conversation was in free and easy defiance of Murray's Grammar, and was garnished at convenient intervals with various profane expres- sions, which not even the desire to be graphic in our account shall induce us to transcribe. 2 UNCLE TOM'S CABIN ; OR, His companion, Mr. Shelby, had the appearance of a gen- tleman ; and the arrangements of the house, and the general air of the housekeeping, indicated easy, and even opulent cir- cumstances. As we before stated, the two were in the midst of an earnest conversation. “That is the way I should arrange the matter,” said Mr. Shelby. “I can't make trade that way, - I positively can't, Mr. Shelby,” said the other, holding up a glass of wine between his eye and the light. “Why, the fact is, Haley, Tom is an uncommon fellow ; he is certainly worth that sum anywhere, — steady, honest, capa- ble, manages my whole farm like a clock.” | lº . . Tſºſ | ||||}|†: “You mean honest, as niggers go,” said Haley, helping him- self to a glass of brandy. “No ; I mean, really, Tom is a good, steady, sensible, pious fellow. He got religion at a camp-meeting, four years ago; and I believe he really did get it. I’ve trusted him, since then, LIFE AMONG THE LOWLY. 3 with everything I have, – money, house, horses, – and let him come and go round the country; and I always found him true and square in everything.” “Some folks don't believe there is pious niggers, Shelby,” said Haley, with a candid flourish of his hand, “but I do. I had a fellow, now, in this yer last lot I took to Orleans, – ’t was as good as a meetin', now, really, to hear that critter pray; and he was quite gentle and quiet like. He fetched me a good sum, too, for I bought him cheap of a man that was 'bliged to sell out ; so I realized six hundred on him. Yes, I consider religion a valeyable thing in a nigger, when it's the genuine article, and no mistake.” “Well, Tom 's got the real article, if ever a fellow had,” re- joined the other. “Why, last fall, I let him go to Cincinnati alone, to do business for me, and bring home five hundred dol- lars. ‘Tom,' says I to him, ‘I trust you, because I think you ’re a Christian, - I know you would n’t cheat.’ Tom comes back, sure enough ; I knew he would. Some low fel- lows, they say, said to him, ‘Tom, why don't you make tracks for Canada l' ‘Ah, master trusted me, and I could n't,'—they told me about it. I am sorry to part with Tom, I must say. You ought to let him cover the whole balance of the debt ; and you would, Haley, if you had any conscience.” “Well, I've got just as much conscience as any man in busis ness can afford to keep, —just a little, you know, to swear by, as 't were,” said the trader, jocularly ; “and, then, I’m ready to do anything in reason to 'blige friends ; but this yer, you see, is a leetle too hard on a fellow, - a leetle too hard.” The trader Sighed contemplatively, and poured out some more brandy. “Well then, Haley, how will you trade l’’ said Mr. Shelby, after an uneasy interval of silence. “Well, have n't you a boy or gal that you could throw in with Tom '''' “Hum !—none that I could well spare ; to tell the truth, it's only hard necessity makes me willing to sell at all. I don't like parting with any of my hands, that's a fact.” Here the door opened, and a small quadroon boy, between four and five years of age, entered the room. There was some- thing in his appearance remarkably beautiful and engaging. His black hair, fine as floss silk, hung in glossy curls about his round dimpled face, while a pair of large dark eyes, full of fire and softness, looked out from beneath the rich, long lashes, as he 4 UNCLE TOM'S CABIN; OR, peered curiously into the apartment. A gay robe of scarlet and yellow plaid, carefully made and neatly fitted, set off to advan- tage the dark and rich style of his beauty; and a certain comic air of assurance, blend- ed with bashfulness, showed that he had been not unused to being petted and noticed by his master. “Hulloa, Jim Crow !” said Mr. Shelby, whistling, and Snapping a bunch of raisins towards him, “pick that up, now !” The child scampered, with all his little strength, after the prize, while his master laughed. “Come here, Jim Crow,” said he. The child came up, and the master patted the curly head, and chucked him under the chin. “Now, Jim, show this gen- tleman how you can dance and sing.” The boy com- menced one of those wild, grotesque songs common among the negroes, in a rich, clear voice, accompanying his singing with many comic evolutions of the hands, feet, and whole body, all in perfect time to the music. “Bravo!” said Haley, throwing him a quarter of an or- ange. “Now, Jim, walk like old Uncle Cudjoe when he has the rheumatism,” said his master. Instantly the flexible limbs of the child assumed the appear- ance of deformity and distortion, as, with his back humped up, and his master's stick in his hand, he hobbled about the room, his childish face drawn into a doleful pucker, and spitting from right to left, in imitation of an old man. Both gentlemen laughed uproariously. “Now, Jim,” said his master, “show us how old Elder Rob- bins leads the psalm.” The boy drew his chubby face down LIFE AMONG THE LOWLY. 5 to a formidable length, and commenced toning a psalm tune through his nose with imperturbable gravity. “Hurrah bravo! what a young 'un ” said Haley; “that chap's a case, I’ll promise. Tell you what,” said he, suddenly clapping his hand on Mr. Shelby's shoulder, “fling in that chap and I’ll settle the business, - I will. Come, now, if that an’t doing the thing up about the rightest ” At this moment, the door was pushed gently open, and a young quadroon woman, apparently about twenty-five, entered the room. There needed only a glance from the child to her, to identify her as its mother. There was the same rich, full, dark eye, with its long lashes; the same ripples of silky black hair. The brown of her complexion gave way on the cheek to a percep- tible flush, which deepened as she saw the gaze of the strange man fixed upon her in bold and undisguised admiration. Her dress was of the neatest possible fit, and set off to advantage her finely moulded shape; a delicately formed hand and a trim foot and ankle were items of appearance that did not escape the quick eye of the trader, well used to run up at a glance the oints of a fine female article. “Well, Eliza 1" said her master, as she stopped and looked hesitatingly at him. “I was looking for Harry, please, sir”; and the boy bounded toward her, showing his spoils, which he had gathered in the skirt of his robe. “Well, take him away, then,” said Mr. Shelby; and hastily she withdrew, carrying the child on her arm. “By Jupiter,” said the trader, turning to him in admiration, “there's an article, now ! You might make your fortune on that argal in Orleans, any day. I've seen over a thousand, in my day, paid down for gals not a bit handsomet.” “I don't want to make my fortune on her,” said Mr. Shelby, dryly ; and, seeking to turn the conversation, he uncorked a bottle of fresh wine, and asked his companion's opinion of it. “Capital, sir, – first chop ..." said the trader; then turning, and slapping his hand familiarly on Shelby's shoulder, he added, - “Come, how will you trade about the gall — what shall I say for her, — what'll you take 7" “Mr. Haley, she is not to be sold,” said Shelby. “My wife would not part with her for her weight in gold.” 6 UNCLE TOM'S CABIN ; OR, “Ay, ay! women always say such things, cause they han’t no sort of calculation. Just show 'em how many watches, feathers, and trinkets one's weight in gold would buy, and that alters the case, I reckon.” “I tell you, Haley, this must not be spoken of ; I say no, and I mean no,” said Shelby, decidedly. “Well, you’ll let me have the boy, though,” said the trader; “you must own I’ve come down pretty handsomely for him.” “What on earth can you want with the child' " said Shelby. “Why, I've got a friend that's going into this yer branch of the business, - wants to buy up handsome boys to raise for the market. Fancy articles entirely, - sell for waiters, and so On, to rich 'uns, that can pay for handsome 'uns. It sets off one of yer great places, – a real handsome boy to open door, wait and tend. They fetch a good sum ; and this little devil is such a comical, musical concern, he 's just the article.” “I would rather not sell him,” said Mr. Shelby, thought- fully ; “the fact is, sir, I’m a humane man, and I hate to take the boy from his mother, sir.” “O, you do? – La yes, – something of that ar natur. I understand, perfectly. It is mighty Ompleasant getting on with women, sometimes. I al’ays hates these yer screechin', Scream- in’ times. They are mighty Onpleasant ; but, as I manages business, I generally avoids 'em, sir. Now, what if you get the girl off for a day, or a week, or so ; then the thing's done quietly, - all over before she comes home. Your wife might get her some ear-rings, or a new gown, or some such truck, to make up with her.” “I’m afraid not.” “Lor bless ye, yes | These critters an’t like white folks, you know ; they gets over things, only manage right. . Now, they say,” said Haley, assuming a candid and confidential air, “that this kind o' trade is hardening to the feelings ; but I never found it so. Fact is, I never could do things up the way some fellers manage the business. I've seen 'em as would pull a woman's child out of her arms, and set him up to sell, and she screechin' like mad all the time ; – very bad policy, – damages the article, – makes 'em quite unfit for service sometimes. I knew a real handsome gal once, in Orleans, as was entirely ruined by this sort o' handling. The fellow that was trading for her did n’t want her baby ; and she was one of your real high sort, when her blood was up. I tell you, she LIFE AMONG THE LOWLY. 7 squeezed up her child in her arms, and talked, and went on real awful. It kinder makes my blood run cold to think on 't ; and when they carried off the child, and locked her up, she jest went ravin' mad, and died in a week. Clear waste, sir, of a thousand dollars, just for want of management, — there 's where 't is. It 's always best to do the humane thing, sir; that 's been my experience.” And the trader leaned back in his chair, and folded his arm, with an air of virtuous decision, apparently considering himself a second Wilberforce. The subject appeared to interest the gentleman deeply ; for while Mr. Shelby was thoughtfully peeling an orange, Haley broke out afresh, with becoming diffidence, but as if actually driven by the force of truth to say a few words more. “It don't look well, now, for a feller to be praisin' himself; but I say it jest because it's the truth. I believe I’m reck- oned to bring in about the finest droves of niggers that is brought in, – at least, I’ve been told so ; if I have once, I reckon I have a hundred times, – all in good case, – fat and likely, and I lose as few as any man in the business. And I lays it all to my management, Sir ; and humanity, sir, I may say, is the great pillar of my management.” Mr. Shelby did not know what to say, and so he said, “In- deed ” “Now, I've been laughed at for my notions, sir, and I’ve been talked to. They an’t pop'lar, and they an’t common ; but I stuck to 'em, sir; I've stuck to 'em, and realized well on 'em : yes, sir, they have paid their passage, I may say,” and the trader laughed at his joke. There was something so piquant and original in these elu- cidations of humanity, that Mr. Shelby could not help laugh. ing in company. Perhaps you laugh too, dear reader ; but you know humanity comes out in a variety of strange forms nowadays, and there is no end to the odd things that humane people will say and do. Mr. Shelby's laugh encouraged the trader to proceed. “It's strange now, but I never could beat this into people's heads. Now, there was Tom Loker, my old partner, down in Natchez; he was a clever fellow, Tom was, only the very devil with niggers, – on principle 't was, you see, for a better-hearted feller never broke bread ; 't was his system, sir. I used to talk to Tom. “Why, Tom,' I used to say, “when your gals takes on and ery, what's the use o' crackin' on 'em over the head, 8 UNCLE TOM'S CABIN ; OR, and knockin' on 'em round ! It's ridiculous,’ says I, ‘ and don't do no sort o' good. Why, I don't see no harm in their cryin'," says I; ‘it’s natur,’ says I, ‘and if natur can't blow off one way, it will another. Besides, Tom,' says I, ‘it jest spiles your gals ; they get sickly, and down in the mouth ; and sometimes they gets ugly, - particular yallow gals do, - and it's the devil and all gettin' on 'em broke in. Now,' says I, ‘why can't you kinder coax 'em up, and speak 'em fair! De- pend on it, Tom, a little humanity, thrown in along, goes a heap further than all your jawin' and crackin' ; and it pays better,’ says I, ‘depend on 't.' But Tom could n't get the hang on 't ; and he spiled so many for me, that I had to break off with him, though he was a good-hearted fellow, and as fair a business hand as is goin’.” “And do you find your ways o' managing do the business better than Tom's ' " said Mr. Shelby. “Why, yes, sir, I may say so. You see, when I any ways can, I takes a leetle care about the Onpleasant parts, like Selling young uns and that, — get the gals out of the way, - out of sight, out of mind, you know, - and when it 's clean done, and can't be helped, they naturally gets used to it. "Tan't, you know, as if it was white folks, that 's brought up in the way of 'spectin' to keep their children and wives, and all that. Niggers, you know, that's fetched up properly han’t no kind of 'spectations of no kind ; so all these things comes easier.” “I’m afraid mine are not properly brought up, then,” said Mr. Shelby. “S'pose not ; you Kentucky folks spile your niggers. You mean well by 'em, but ’tan't no real kindness, arter all. Now, a nigger, you see, what's got to be hacked and tumbled round the world, and sold to Tom, and Dick, and the Lord knows who, 'tan't no kindness to be givin' on him notions and ex- pectations, and bringin' on him up too well, for the rough and tumble comes all the harder on him arter. Now, I venture to say, your niggers would be quite chop-fallen in a place where some of your plantation niggers would be singing and Whoop- ing like all possessed. Every man, you know, Mr. Shelby, nat- urally thinks well of his own ways; and I think I treat niggers just about as well as it's ever worth while to treat ‘em.” ... “It's a happy thing to be satisfied,” said Mr. Shelby, with a slight shrug, and some perceptible feelings of a disagreeable nature. LIFE AMONG THE LOWLY. 9 “Well,” said Haley, after they had both silently picked their nuts for a season, “what do you say?” “I’ll think the matter over, and talk with my wife,” said Mr. Shelby. “Meantime, Haley, if you want the matter car- ried on in the quiet way you speak of, you'd best not let your business in this neighborhood be known. It will get out among my boys, and it will not be a particularly quiet busi- ness getting away any of my fellows, if they know it, I'll promise you.” “O, certainly, by all means, mum of course. But I'll tell you, I'm in a devil of a hurry, and shall want to know, as soon as possible, what I may depend on,” said he, rising and putting on his overcoat. “Well, call up this evening, between six and seven, and you shall have my answer,” said Mr. Shelby, and the trader bowed himself out of the apartment. “I’d like to have been able to kick the fellow down the steps,” said he to himself, as he saw the door fairly closed, “with his impudent assurance ; but he knows how much he has me at advantage. If anybody had ever said to me that I should sell Tom down south to one of those rascally traders, I should have said, ‘Is thy servant a dog, that he should do this thing ' And now it must come, for aught I see. And Eliza's child, too ! I know that I shall have some fuss with wife about that ; and, for that matter, about Tom, too. So much for being in debt, — heigh-ho . The fellow sees his advan- tage, and means to push it.” Perhaps the mildest form of the system of slavery is to be seen in the State of Kentucky. The general prevalence of agricultural pursuits of a quiet and gradual nature, not requir- ing those periodic seasons of hurry and pressure that are called for in the business of more southern districts, makes the task of the negro a more healthful and reasonable one ; while the master, content with a more gradual style of acquisition, has not those temptations to hard-heartedness which always over- come frail human nature when the prospect of sudden and rapid gain is weighed in the balance, with no heavier counter- poise than the interests of the helpless and unprotected. Whoever visits some estates there, and witnesses the good- humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all 10 UNCLE TOM'S CABIN; OR, that ; but over and above the scene there broods a portentous shadow, - the shadow of law. So long as the law considers all these human beings, with beating hearts and living affec- tions, only as so many things belonging to a master, — so long as the failure, or misfortune, or imprudence, or death of the kindest owner may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil, - so long it is impossible to make anything beautiful or desirable in the best-regulated administration of slavery. Mr. Shelby was a fair average kind of man, good-natured and kindly, and disposed to easy indulgence of those around him, and there had never been a lack of anything which might contribute to the physical comfort of the negroes on his estate. He had, however, speculated largely and quite loosely; had involved himself deeply, and his notes to a large amount had come into the hands of Haley ; and this small piece of informa- tion is the key to the preceding conversation. Now, it had so happened that, in approaching the door, Eliza had caught enough of the conversation to know that a trader was making offers to her master for somebody. She would gladly have stopped at the door to listen, as she came out ; but her mistress just then calling, she was obliged to hasten away. Still she thought she heard the trader make an offer for her boy; — could she be mistaken . Her heart swelled and throbbed, and she involuntarily strained him so tight that the little fellow looked up into her face in astonishment. “Eliza, girl, what ails you to-day !” said her mistress, when Eliza had upset the wash-pitcher, knocked down the work- stand, and finally was abstractedly offering her mistress a long nightgown in place of the silk dress she had ordered her to bring from the wardrobe. Eliza started. “O, missis ” she said, raising her eyes; then, bursting into tears, she sat down in a chair, and began sobbing. “Why, Eliza, child what ails you?” said her mistress. “O, missis, missis,” said Eliza, “there's been a trader talk- ing with master in the parlor I heard him.” “Well, silly child, suppose there has.” “O, missis, do you suppose mas'r would sell my Harry'" And the poor creature threw herself into a chair, and sobbed convulsively. LIFE AMONG THE LOWLY. - 11 “Sell him 1 No, you foolish girl | You know your master never deals with those southern traders, and never means to sell any of his servants, as long as they behave well. Why, you silly child, who do you think would want to buy your Harry'ſ Do you think all the world are set on him as you are, you goosie Come, cheer up, and hook my dress. There now, put my back hair up in that pretty braid you learnt the other day, and don’t go listening at doors any more.” J “Well, but, missis, you never would give your consent — to — to — ” w - sº § s “Nonsense, child to be sure I should n't. What do you talk so for 7 I would as soon have one of my own children" sold. But really, Eliza, you are getting altogether too proud of that little fellow. A man can't put his nose into the door, but you think he must be coming to buy him.” Reassured by her mistress's confident tone, Eliza proceeded nimbly and adroitly with her toilet, laughing at her own fears, as she proceeded. 12 UNCLE TOM'S CABIN ; OR, Mrs. Shelby was a woman of a high class, both intellectually and morally. To that natural magnanimity and generosity of mind which one often marks as characteristic of the women of Kentucky, she added high moral and religious sensibility and principle, carried out with great energy and ability into prac- tical results. Her husband, who made no professions to any particular religious character, nevertheless reverenced and re- spected the consistency of hers, and stood, perhaps, a little in awe of her opinion. Certain it was that he gave her unlim- ited scope in all her benevolent efforts for the comfort, instruc- tion, and improvement of her servants, though he never took any decided part in them himself. In fact, if not exactly a believer in the doctrine of the efficiency of the extra good works of Saints, he really seemed somehow or other to fancy that his wife had piety and benevolence enough for two, - to indulge a shadowy expectation of getting into heaven through her superabundance of qualities to which he made no particu- lar pretension. The heaviest load on his mind, after his conversation with the trader, lay in the foreseen necessity of breaking to his wife the arrangement contemplated, – meeting the importuni- ties and opposition which he knew he should have reason to encounter. Mrs. Shelby, being entirely ignorant of her husband's em- barrassments, and knowing only the general kindliness of his temper, had been quite sincere in the entire incredulity with which she had met Eliza's suspicions. In fact, she dismissed the matter from her mind, without a second thought ; and being occupied in preparations for an evening visit, it passed out of her thoughts entirely. LIFE AMONG THE LOWLY. 13 ſ C EIA P T E R II. THE MOTHER. if LIZA had been brought up by her mistress, from girlhood, as a petted and indulged favorite. The traveller in the south must often have re- marked that peculiar air of refinement, that soft- - * ness of voice and manner, which seems in many cases to be a particular gift to the quadroon and mulatto women. These natural graces in the quadroon are often united with beauty of the most dazzling kind, and in almost every case with a personal appearance prepossessing and agreeable. Eliza, such as we have described her, is not a fancy sketch, but taken from remembrance, as we saw her, years ago, in Kentucky. Safe under the protecting care of her mistress, Eliza had reached maturity without those temptations which make beauty so fatal an inheritance to a slave. She had been married to a bright and talented young mulatto man, who was a slave on a neighboring estate, and bore the name of George Harris. This young man had been hired out by his master to work in a bagging factory, where his adroitness and ingenuity caused him to be considered the first hand in the place. He had in- vented a machine for the cleaning of the hemp, which, consid- ering the education and circumstances of the inventor, displayed quite as much mechanical genius as Whitney's cotton-gin.” He was possessed of a handsome person and pleasing man- ners, and was a general favorite in the factory. Nevertheless, as this young man was in the eye of the law not a man, but a thing, all these superior qualifications were subject to the con- trol of a vulgar, narrow-minded, tyrannical master. This same gentleman, having heard of the fame of George's invention, took a ride over to the factory, to see what this intelligent chattel * A machine of this description was really the invention of a young colored man in Kentucky. 14 UNCLE TOM's CABIN oR, had been about. He was received with great enthusiasm by the employer, who congratulated him on possessing so valuable a slave. He was waited upon over the factory, shown the machinery by George, who, in high spirits, talked so fluently, held him- self so erect, looked so handsome and manly, that his master began to feel an uneasy consciousness of inferiority. What business had his slave to be marching round the country, in- venting machines, and holding up his head among gentlemen'ſ He'd soon put a stop to it. He 'd take him back, and put him to hoeing and digging, and “see if he'd step about so smart.” Accordingly, the manufacturer and all hands concerned were astounded when he suddenly demanded George's wages, and announced his intention of taking him home. - “But, Mr. Harris,” remonstrated the manufacturer, “is n't this rather sudden | * “What if it is 1 – is n’t the man mine 7” “We would be willing, sir, to increase the rate of compen. sation.” “No object at all, sir. I don't need to hire any of my hands out, unless I’ve a mind to.” “But, sir, he seems peculiarly adapted to this business.” “Dare say he may be ; never was much adapted to any- thing that I set him about, I'll be bound.” “But only think of his inventing this machine,” interposed one of the workmen, rather unluckily. “O yes! – a machine for saving work, is it! He'd invent that, I’ll be bound ; let a nigger alone for that, any time. They are all labor-saving machines themselves, every one of 'em. No, he shall tramp !” George had stood like one transfixed, at hearing his doom thus suddenly pronounced by a power that he knew was irre- sistible. He folded his arms, tightly pressed in his lips, but a whole volcano of bitter feelings burned in his bosom, and sent streams of fire through his veins. He breathed short, and his large dark eyes flashed like live coals; and he might have broken out into some dangerous ebullition, had not the kindly manufacturer touched him on the arm, and said, in a low tone, - “Give way, George; go with him for the present. We'll try to help you, yet.” The tyrant observed the whisper, and conjectured its import, though he could not hear what was said; and he inwardly LIFE AM ON (, THE LOWLY. 15 strengthened himself in his determination to keep the power he possessed over his victim. George was taken home, and put to the meanest drudgery of the farm. He had been able to repress every disrespectful word , but the flashing eye, the gloomy and troubled brow, were part of a natural language that could not be repressed, ~ indubitable signs, which showed too plainly that the man could not become a thing. It was during the happy period of his employment in the factory that George had seen and married his wife. During that period, - being much trusted and favored by his employer, — he had free liberty to come and go at discretion. The mar- riage was highly approved of by Mrs. Shelby, who, with a little womanly complacency in match-making, felt pleased to unite i \ | 16 UNCLE TOM'S CABIN ; OR, | ) her handsome favorite with one of her own class who seemed in every way suited to her; and so they were married in her mis. tress's great parlor, and her mistress herself adorned thesbride's beautiful hair with orange-blossoms, and threw over it the bridal veil, which certainly could scarce have rested on a fairer head 3 and there was no lack of white gloves, and cake and wine, – of admiring guests to praise the bride's beauty, and her mistress's indulgence and liberality. For a year or two Eliza saw her husband frequently, and there was nothing to interrupt their happiness, except the loss of two infant children, to whom she was passionately attached, and whom she mourned with a grief so intense as to call for gentle remonstrance from her mistress, who sought, with maternal anxiety, to direct her naturally pas- sionate feelings within the bounds of reason and religion. After the birth of little Harry, however, she had º become tranquillized and settled ; and every bleeding tº and throbbing nerve, once more entwined with that I file life. seemed to become sound and healthful, and Eliza wº woman up to the time that her husband was ru is his kind employer, and brought under the iro 2 legal owner. The manufacturer, true to his word, visited" week or two after George had been taken away, \\ hoped, the heat of the Occasion had passed away, and every possible inducement to lead him to restore him former employment. - “You need n't trouble yourself to talk any longer,” said he, doggedly ; “I know my own business, sir.” “I did not presume to interfere with it, sir. I only thought that you might think it for your interest to let your man to us on the terms proposed.” “O, I understand the matter well enough. I saw your winking and whispering, the day I took him out of the fac- tory; but you don't come it over me that way. It's a free country, sir; the man's mine, and I do what I please with him, - that 's it !” And so fell George's last hope;— nothing before him but a life of toil and drudgery, rendered more bitter by every little smarting vexation and indignity which tyrannical ingenuity could devise. A very humane jurist once said, The worst use you can put a man to is to hang him. No ; there is another use that a man can be put to that is WORSE LIFE AMONG THE LOWLY. 17 CHAPTER III. TEIE EIUSBAND AND FATHER. ºf RS. SHELBY had gone on her visit, and Eliza ! stood in the veranda, rather dejectedly looking after the retreating carriage, when a hand was … . . ." § 3 ;... . . . | laid on her shoulder. She turned, and a bright Mºº smile lighted up her fine eyes. “George, is it you ! How you frightened me ! Well; I am so glad you's come ! Missis is gone to spend the afternoon ; so come into my little room, and we'll have the time all to ourselves.” Saying this, she drew him into a neat little apartment open- ing on the Veranda, where she generally sat at her sewing, within call of her mistress. “How glad I am — why don't you smile ! — and look at Harry, - how he grows.” The boy stood shyly regarding his father through his curls, holding close to the skirts of his mother's dress. “Is n't he beautiful ?” said Eliza, lifting his long curls and kissing him. “I wish he 'd never been born " said George, bitterly. “I wish I'd never been born myself!” Surprised and frightened, Eliza sat down, leaned her head on her husband's shoulder, and burst into tears. “There now, Eliza, it's too bad for me to make you feel so, poor girl | " said he, fondly : “it’s too bad. O, how I wish you never had seen me, – you might have been happy ” “George George how can you talk so What dreadful thing has happened, or is going to happen? I'm sure we’ve been very happy, till lately.” “So we have, dear,” said George. Then drawing his child on his knee, he gazed intently on his glorious dark eyes, and passed his hands through his long curls. “Just like you, Eliza ; and you are the handsomest woman I ever saw, and the best one I ever wish to see; but a wish I’d never seen you, nor you me !” : *-*-*.º ; 18 UNCLE TOM'S CABIN ; OR, “O, George, how can you !” “Yes, Eliza, it's all misery, misery, misery My life is bitter as wormwood ; the very life is burning out of me. I'm a poor, miserable, forlorn drudge ; I shall only drag you down with me, that's all. What's the use of our trying to do anything, trying to know anything, trying to be anything" What's the use of living I wish I was dead ' " º º º ºf" == ... EF: §ºt- - ºr . “O, now, dear George, that is really wicked ! I know how you feel about losing your place in the factory, and you have º hard master; but pray be patient, and perhaps something — ... patient ſº said he, interrupting her; “haven't I been Pº Did I say a word when he came and took miſe away, LIFE AMONG THE LOWLY. 19 for no earthly reason, from the place where everybody was kind to me ! I'd paid him truly every cent of my earnings, — and they all say I worked well.” “Well, it is dreadful,” said Eliza ; “but, after all, he is your master, you know.” “My master and who made him my master 1 That's what I think of, - what right has he to me ! I'm a man as much as he is. I’m a better man than he is. I know more about business than he does ; I am a better manager than he is ; I can read better than he can ; I can write a better hand, - and I’ve learned it all myself, and no thanks to him, - I've learned it in spite of him ; and now what right has he to make a dray-horse of me ! — to take me from things I can do, and do better than he can, and put me to work that any horse can do He tries to do it ; he says he 'll bring me down and iſ umble me, and he puts me to just the hardest, meanest, and dirtiest work, on purpose " “O, George George you frighten me! Why, I never heard you talk so ; I'm afraid you’ll do something dreadful. I don't wonder at your feelings, at all ; but O, do be careful — do, do — for my sake, – for Harry's ” “I have been careful, and I have been patient, but it 's growing worse and worse; flesh and blood can't bear it any longer ; – every chance he can get to insult and torment me, he takes. I thought I could do my work well, and keep on quiet, and have some time to read and learn out of work hours ; but the more he sees I can do, the more he loads on. He says that though I don't say anything, he sees I’ve got the devil in me, and he means to bring it out ; and one of these days it will come out in a way that he won't like, or I'm mis- taken . " “O dear! what shall we do 1" said Fliza, mournfully. “It was only yesterday,” said George, “as I was busy load. ing stones into a cart, that young Mas'r Tom stood there, slash- ing his whip so near the horse that the creature was frightened I asked him to stop, as pleasant as I could, - he just kept right on. I begged him again, and then he turned on me, and began striking me. I held his hand, and then he screamed and kicked and ran to his father, and told him that I was fighting him. He came in a rage, and said he 'd teach me who was my master ; and he tied me to a tree, and cut switches for young master, and told him that he might whip me tº 20 UNCLE TOM'S CABIN ; OR, Was tired ; – and he did do it ! If I don't make him remember it, some time !” and the brow of the young man grew dark, and his eyes burned with an expression that made his young wife tremble. “Who made this man my master | That's what I want to know !” he said. “Well,” said Eliza, mournfully, “I always thought that I must obey my master and mistress, or I could n't be a Chris- tian.” “There is some sense in it, in your case ; they have brought you up like a child, fed you, clothed you, indulged you, and taught you, so that you have a good education ; that is some reason why they should claim you. But I have been kicked and cuffed and sworn at, and at the best only let alone ; and what do I owe'ſ I’ve paid for all my keeping a hundred times over. I won't bear it. No, I won't / " he said, clenching his hand with a fierce frown. Eliza trembled, and was silent. She had never seen her husband in this mood before ; and her gentle system of ethics seemed to bend like a reed in the surges of such passions. “You know poor little Carlo, that you gave me,” added George ; “the creature has been about all the comfort that I’ve had. He has slept with me nights, and followed me around days, and kind o' looked at me as if he understood how I felt. Well, the other day I was just feeding him with a few old scraps I picked up by the kitchen door, and Mas'r came along, and said I was feeding him up at his expense, and that he could n’t afford to have every nigger keeping his dog, and ordered me to tie a stone to his neck and throw him in the pond.” “O, George, you did n’t do it !” “Do it ! not I – but he did. Mas'r and Tom pelted the poor drowning creature with stones. Poor thing he loºked at me so mournful, as if he wondered why I did n't save him. I had to take a flogging because I would n't do it myself. I don't care. Mas'r will find out that I'm one that whipping won't tame. My day will come yet, if he don't look out.” “What are you going to do? (), George, don't do anything wicked ; if you only trust in God, and try to do right, he'll deliver you.” “I an’t a Christian like you, Eliza ; my heart's full of bit- ferness; I can't trust in God. Why does he let things be so "" George, we must have faith. Mistress says that when I& 'ATAOT (HHJ, #) NOWW HúIT ſºak (IIII on uoddut! NetII strºn ITV utoq (tood to Aoti put out JI pIIIo 100d sºul to 1911aq (Ioaq ovut bluoA || – ‘Iloq su loſ Ian -q90 UQaq as tu plub A 11 : Ulloq uood to Aout p, I USIAA I KUAA — ‘noA UIoos to Aott p, I USA | Aux s, qullL 'sn lied on Sosootto ou JI ag|A VU [o] no.V piouſ luteo I : ]bul Joj K.Int(no) SIU[] uſ Aul OUI SI olat[L i pollutt od 1,100 a.AUIs tº AAOUDI no. 1,UIOCI, ‘ĀIdrus ‘UZIII plus . . [It'UI alſTIAA tº uoaq p, no A. J. St. Loutu st ‘IalsTUIU out) Act ‘aut on paluutu Ola A. lu) A quct – AULA, loan uxop out Ios pſhow on to toll UJIA UIqbo E III (IAAOp allos put, “ajLA tº IOI but IN axtun p[nous I jet] atti pion of Aub,Ialso V muq : său III) osoul boſquintº put bapoos AIUO out 1s.III V aould sitſ UIO UAOp on]os pub aſ IAA tº asſel IIbus I quill puu ‘ototu Kuſe otal outloo out lap 1.1LOAA ouſ SAes at put : no & UOI) suomott pnoid 105 ox, I jutſu put ‘UIIII oAOCIP du speau Tſatt) piou put ‘pnold att, Kaul Osnuoaq ‘aqlī) SI(I [It pub Kalaus ITN solet at lett) : oot [d out, Jo KLIGUI alu 19I Ol IOOJ & SBA au pull Buſ.WUS UIaaq sell I suſW K101*I ‘IIoAA, ... AOUI juſtudo aq. Ulbo quu A\,, .."law atoll A out, AOUXI 1,Uop no V KBS 04 405 oA, IIIe no & IIon I JI ‘AOU 1,180 no K – ‘aould KUI uſ ‘1, U pluoo no X AOIAub ‘paſſouoool aq 1, Ueo put ‘suinq queeq Āul inq : poof od pinoo I USA I lapſeu autos ouToo pſnoM 11 ssanā I uſe I alou A 24 UIa, Tal inq : SašeňIIbo IIaul UI Suppl pue sejos Iaul UO 3UIA]s are jetſ, adoad Joy Kes on Asea s, quuL , a'qsaq KIAA alſº ăuţop SI pot) getſ, oaoſtaq Asnui aa Sn on 5uoIA of Sãuſq, Iſo 22 UNCLE TOM'S CABIN ; OR, “O, but master is so kind ” “Yes, but who knows " — he may die, – and then he may be sold to nobody knows who. What pleasure is it that he is handsome, and Smart, and bright ! I tell you, Eliza, that a Sword will pierce through your soul for every good and pleasant thing your child is or has ; it will make him worth too much for you to keep ” The words smote heavily on Eliza's heart ; the vision of the trader came before her eyes, and, as if some one had struck her a deadly blow, she turned pale and gasped for breath. She looked nervously out on the veranda, where the boy, tired of the grave conversation, had retired, and where he was riding triumphantly up and down on Mr. Shelby's walking-stick. She would have spoken to tell her husband her fears, but checked herself. “No, no, -he has enough to bear, poor fellow !” she thought. “No, I won't tell him ; besides, it an’t true. Missis never de- ceives us.” “So, Eliza, my girl,” said the husband, mournfully, “bear up, now ; and good by, for I’m going.” “Going, George Going where !” “To Canada,” said he, straightening himself up ; “and when I'm there, I'll buy you ; that 's all the hope that's left us. You have a kind master, that won't refuse to sell you. I'll buy you and the boy ; – God helping me, I will ” “O, dreadful if you should be taken . " “I won't be taken, Eliza ; I'll die first I'll be free, or I’ll (lie ” “You won't kill yourself!” “No need of that. They will kill me, fast enough ; they never will get me down the river alive ” “O, George, for my sake, do be careful | Don't do anything wicked ; don't lay hands on yourself, or anybody else. You are tempted too much — too much ; but don't — go you must — but go carefully, prudently ; pray God to help you.” “Well, then, Eliza, hear my plan. Mas'r took it into his head to send me right by here, with a note to Mr. Symmes, that lives a mile past. I believe he expected I should come here to tell you what I have. It would please him if he thought it would aggravate “Shelby's folks,’ as he calls 'em. I’m going home quite resigned, you understand, as if all was I’ve got some preparations made, – and there are those LIFE AMONG THE LOWLY. 23 that will help me ; and, in the course of a week or so, I shall be among the missing, some day. Pray for me, Eliza ; perhaps the good Lord will hear you.” “O, pray yourself, George, and go trusting in him ; then you won't do anything wicked.” “Well, now, good by,” said George, holding Eliza's hands, and gazing into her eyes, without moving. They stood silent ; then there were last words, and sobs, and bitter weeping, — such parting as those may make whose hope to meet again is as the spider's web, - and the husband and wife were parted. 24 UNCLE TOM'S CABIN : OR, C H A P T E R IV . AN EVENING IN UNCLE TOM'S CABIN. HE cabin of Uncle Tom was a small log building, | close adjoining to “the house,” as the negro par §§§)} excellence, designates his master's dwelling. In :Fºº #3; front it had a neat garden-patch, where, every **@*# summer, strawberries, raspberries, and a variety of fruits and vegetables flourished under careful tending. The whole front of it was covered by a large scarlet bignonia and a native multiflora rose, which, entwisting and interlacing, left Scarce a vestige of the rough logs to be seen. Here, also, in Summer, various brilliant annuals, such as marigolds, petunias, four-o'clocks, found an indulgent corner in which to unfold their splendors, and were the delight and pride of Aunt Chloe's heart. Let us enter the dwelling. The evening meal at the house is over, and Aunt Chloe, who presided over its preparation as head cook, has left to inferior officers in the kitchen the busi- ness of clearing away and washing dishes, and come out into her own snug territories, to “get her ole man's supper”; there- fore, doubt not that it is she you see by the fire, presiding with anxious interest over certain frizzling items in a stewpan, and anon with grave consideration lifting the cover of a bake-kettle, from whence steam forth indubitable intimations of “something good.” A round, black, shining face is hers, so glossy as to suggest the idea that she might have been washed over with white of eggs, like one of her own tea Tusks. Her whole plump countenance beams with satisfaction and contentment from under her well-starched checked turban, bearing on it, however, if we must confess it, a little of that tinge of self-consciousness which becomes the first cook of the neighborhood, as Aunt Chloe was universally held and acknowledged to be. A cook she certainly was, in the very bone and centre of her soul. Not a chicken or turkey or duck in the barnyard LIFE AMONG THE LOWLY. 25 but looked grave when they saw her approaching, and seemed evidently to be reflecting on their latter end; and certain it was that she was always meditating on trussing, stuffing, and roasting, to a degree that was calculated to inspire terror in any reflecting fowl living. Her corn-cake, in all its varieties of hoe-cake, dodgers, muffins, and other species too numerous to mention, was a sublime mystery to all less practised com- pounders; and she would shake her fat sides with honest pride and merriment, as she would narrate the fruitless efforts that one and another of her compeers had made to attain to her elevation. The arrival of company at the house, the arranging of din- ners and suppers “in style,” awoke all the energies of her soul; and no sight was more welcome to her than a pile of travelling trunks launched on the veranda, for then she foresaw fresh efforts and fresh triumphs. Just at present, however, Aunt Chloe is looking into the bake-pan ; in which congenial operation we shall leave her till we finish our picture of the cottage. In one corner of it stood a bed, covered neatly with a snowy spread ; and by the side of it was a piece of carpeting, of some considerable size. On this piece of carpeting Aunt Chloe took her stand, as being decidedly in the upper walks of life ; and it and the bed by which it lay, and the whole corner, in fact, were treated with distinguished consideration, and made, so far as possible, sacred from the marauding inroads and desecrations of little folks. In fact, that corner was the drawing-room of the establishment. In the other corner was a bed of much humbler pretensions, and evidently designed for use. The wall over the fireplace was adorned with some very brilliant scriptural prints, and a portrait of General Washington, drawn and colored in a manner which would certainly have astonished that hero, if ever he had happened to meet with its like. On a rough bench in the corner, a couple of woolly-headed boys, with glistening black eyes and fat shining cheeks, were busy in superintending the first walking operations of the baby, which, as is usually the case, consisted in getting up on its feet, balancing a moment, and then tumbling down, - each suc- cessive failure being violently cheered, as something decidedly clever. A table, somewhat rheumatic in its limbs, was drawn out in front of the fire, and covered with a cloth, displaying cups and 26 UNCLE TOM'S CABIN; OR, saucers of a decidedly brilliant pattern, with other symptoms of an approaching meal. At this table was seated Uncle Tom, Mr. Shelby's best hand, who, as he is to be the hero of our story, we must daguerreotype for our readers. He was a large, broad-chested, powerfully made man, of a full glossy black, and a face whose truly African features were characterized by an expression of grave and steady good sense, united with much kindliness and benevolence. There was something about his whole air self-respecting and dignified, yet united with a con- fiding and humble simplicity. He was very busily intent at this moment on a slate lying before him, on which he was carefully and slowly endeavoring to accomplish a copy of some letters, in which operation he was overlooked by young Mas'r George, a smart, bright boy of thirteen, who appeared fully to realize the dignity of his position as instructor. “Not that way, Uncle Tom, - not that way,” said he, LIFE AMONG THE LOWLY. 27 briskly, as Uncle Tom laboriously brought up the tail of his g the wrong side out ; “that makes a q, you see.” “La sakes, now, does it?” said Uncle Tom, looking with a respectful, admiring air, as his young teacher flourishingly scrawled q's and g’s innumerable for his edification ; and then, taking the pencil in his big, heavy fingers, he patiently re- commenced. “How easy white folks al’us does things l’” said Aunt Chloe, pausing while she was greasing a griddle with a scrap of bacon on her fork, and regarding young Master George with pride. “The way he can write, now ! and read, too ! and then to come out here evenings and read his lessons to us, – it's mighty interestin'!” - “But, Aunt Chloe, I’m getting mighty hungry,” said George. “Is n’t that cake in the skillet almost done l’’ “Mose done, Mas'r George,” said Aunt Chloe, lifting the lid and peeping in, – “browning beautiful, - a real lovely brown. Ah let me alone for dat. Missis let Sally try to make some cake, t'other day, jes to larn her, she said. ‘O, go way, Missis,' says I; “it really hurts my feelin's, now, to see good vittles spiled dat ar way ! Cake ris all to one side, – no shape at all ; no more than my shoe ; – go way !’” And with this final expression of contempt for Sally's green- ness, Aunt Chloe whipped the cover off the bake-kettle, and disclosed to view a neatly baked pound-cake, of which no city confectioner need to have been ashamed. This being evidently the central point of the entertainment, Aunt Chloe began now to bustle about earnestly in the supper department. “Here you, Mose and Pete get out de way, you niggers Get away, Polly, honey, - mammy 'll give her baby somefin, by and by. Now, Mas'r George, you jest take off dem books, and set down now with my old man, and I'll take up de sau- sages, and have de first griddle full of cakes on your plates in less dan no time.” “They wanted me to come to supper in the house,” said George ; “but I knew what was what too well for that, Aunt Chloe.” “So you did, - so you did, honey,” said Aunt Chloe, heap- ing the smoking batter-cakes on his plate ; “you know'd your old aunty'd keep the best for you. O, let you alone for dat Go way !” and, with that, aunty gave George a nudge with her finger, designed to be immensely facetious, and turned again to her griddle with great briskness. 28 UNCLE TOM'S CABIN ; OR, ----№, , ,*:: --- §:№ºr*(--.(K.- ~S №W ± (, , , , , (S,\~\~\_____· , \ \ \\_\ №. º. J.|×.*````,,,,,¿\\· ; ; •■