DS 485 B66 086 OF MICHIGAN · OF MIC IVERSITY ERSITY HIGAN D RITA 90 ARTES THE UNIVERS THE US HISTORY OF THE BOMBAY PRESIDENCY. = 1 - 20 BALUCHISTAN AMING 75° Delhi Shikarpurs Rohri Khairpur PUNJAB RAJPUTANA Bhurtporc Diji Jeypore Jodhpore Imanigad Ajmere Tonk N D Meeaner Hyderabad Umarkot UST CULF OF C Neemuch Mandsaur Ahmedabad CENTRAL Schore Indore CUJARAT Cambay CUTCH ¡K AIHLA WAR Gogha Diu GULF OF CAMBAY O Baroda Broach NDIA 100 Whow NARBADA R Asirgarh TAPTA R Surat KHANDESH Burhanpur BERAR Assaye Ellora DECCAN Aurungabad CODA Daman Basse Ahmednagar Thana BOMBAY horeguon Chaul's Janjira Poona Ri R HYDERABAD SKETCH MAP OF THE BOMBAY PRESIDENCY Scale of Miles 115° 50 Rasgad Mahabaleshvars Satara Ratnagiri Gheria Kolhapur Sholapur Kulbarga Bijapur BHIMA R KRISHNA Belgaum Bijanagar 15 Goa 50 102 Dharwai Kárwar Anjidiv KANARA 70° Gor! Photozinco. Office. Poona, 1887. MADRAS P A SHORT HISTORY OF THE BOMBAY PRESIDENCY. BY EDMUND C. COX (TRIN. COLL., CAMB.), BOMBAY DISTRICT POLICE. Bombay: THACKER & Co., LD. Calcutta :—THACKER, SPINK & Co. London :-W. THACKER & Co., 87, Newgate Street. 1887, DS 485 B66 C86 BOMBAY: PRINTED AT THE EDUCATION SOCIETY'S PRESS, BYCULLA. 1 嚣 ​095251-23- TO MY FATHER, The Rev. Sir GEORGE W. COX, Bart., M.A., RECTOR OF SCRAYINGHAM, YORK, WHOSE EARLIEST WORKS WERE WRITTEN FOR HIS CHILDREN, I DEDICATE THIS HISTORY OF THE PRESIDENCY IN WHICH I HAVE THE HONOUR TO SERve. 1 SHORT HISTORY OF THE BOMBAY PRESIDENCY. ERRATA. Page 6, line 10 and 11, "rabi" and "kharif." These words should be transposed. در 31 33 }} 8, for "obsolute " read "absolute." 7 from end, for "on their holdings" read of their holdings." 35 heading, for "V" read "IV." ,, 42, line 46 46 51 "" "} ༤ "" 77 82 >> " 96 "" >> " 162 "" 171 " "" 232 "" 255 33 268 "" }} 330 "} 333 "" 341 "" >> 349 "" >> 359 "" 381 "" 382 "" 386 "" 5 from end, for "19" read "179." 13 and 10 from end, for "Jains" read "Jáms." 13 from end, for "Belhi" real "Delhi." 4, for "weighed anchor" read "cast anchor." 2, for "enemies "read" armies.” on part 5 from end, for "ability of character" read "beauty of character." 5, for “Sháh" read “Sháhji.” 1, for “ Báláji Rao" read " Báláji Báji Rao." 20, for "remaimed" read "remained." 8, for "imposing" read "improving." 13, for man" read " name." 2 from end, after "Sind" insert, "the Panch Mahals which were ceded by Sindia in 1860." 11 from end, for “even ;) read "ever." 12, for "humble" read "humbler." 1, for "undetermined" read "undermined." 12, for "swines " read. " swine." 15, for "Delhi" read "Mirat.” 17, for “gleams" read "gleam." 8, read, "The rebel army again concentrated at Kálpi." 6 from end, for "28th" read "25th." PREFACE. DURING the century that the English were engaged in the work of conquering India, so many and such vast events were occurring simultaneously at such widely distant places, that it is impossible to keep the eye at one and the same time on all the actors in the great drama. It would be hardly a more practicable task to write in one book a history of Madras and the Land of the Five Rivers, than that of Great Britain and France. It therefore occurred to me that I might en- deavour to put into a convenient form the history of the province which I know best. It is a province whose annals abound with incident; but while for the historical student there is a mine of information in the Bombay Government Records and Gazetteers, I know of no concise work on the subject suitable for the general reader. My object has been to sketch the history of the Bombay Presidency in its broad outlines, with- out attempting to burden the memory with a mass of details. To describe the elaborate intricacy of the revenue system of the Maráthas, to detail the rise and progress of their great families, or to narrate the origin of the endless petty states of Western India-full of interest as the account might be-would be impossible in a work of this size. viii PREFACE. A brief introductory sketch has been given of the time before the roll of European conquest to the East, and a more detailed description of the course of events between the coming of the Portuguese and ourselves. I have written a tolerably full account of the process by which the West of India came under the British flag, bringing in what happened in other parts of the Peninsula so far only as to elucidate the events that took place in Bombay. With this object, and to give a greater degree of continuity to the narrative, there runs through the book a short account of the supreme power whether at Delhi or Calcutta. Alibág, Kolába, August 29th, 1886. E. C. COX, Postscript.-My best thanks are due to K. M. Chatfield, Esq., M.A., Director of Public Instruction, for his kind aid in the publication of this book. E. C. C. NOTE ON THE SPELLING OF INDIAN NAMES. As a general rule, the authorised Government spelling has been followed, and the subjoined table explains the system :- A unaccented as 1 iu fun. A accented as a in father. Ai- Ay as ai in aisle. Y E as ê in fête. I as i in fill. or as ee in feel. U as 11 in full. ΟΙ as 00 in stool. G as in get. J as j in jail. An exception has been made in the following names, which are spelt in the older English way : — Jumna. Indus. Delhi. Comorin. Deccan. Oudh. Ganges. Bengal. Calcutta. Madras. Bombay. Salsette. Colaba (Bombay). Mazagon. Sindia. Indore. Carnatic. Arcot. Plassey. Cambay. Travancore. Assaye. Vellore. Cawnpore. Lucknow. ERRATA. Page 33, line 7 from end, for "on their holdings" read " on part of their holdings." Page 42, line 5 from end, for "19" read "179.” Page 46, line 13 from end, for "Belhi" read "Delhi." 1 MY ACKNOWLEDGMENTS ARE DUE TO THE FOLLOWING WORKS: Rev. Sir George W. Cox's Establishment of British Rule in India. Dr. Smith's Student's Geography of British India. Tallboys Wheeler's History of India. Meadows Taylor's do. Buckle's History of Civilization. Gazetteers of the various districts of the Bombay Presidency. Hunter's Imperial Gazetteer of India. * Lecture on Fall of the Moghal Empire. Grant Duff's History of the Mahrattas. Malcolm's Life of Clive. Macaulay's Essays. Forrest's Official Minutes of Mountstuart Elphinstone. Selections from State Papers, Bombay, Mahratta Series. Colebrooke's Life of Mountstuart Elphinstone. Edwin Arnold's Light of Asia. Douglas's Book of Bombay. وو Round About Bombay. Maclean's Guide to Bombay. Napier's Conquest of Sind. Outram's Commentary (Sind). Seeley's Expansion of England. Bosworth Smith's Life of Lord Lawrence. Jacob's Western India before and during the Mutinies. Kaye's Afghan War. Sepoy War. Malcolm's History of the Indian Mutiny. Holmes' do. E. C. C. CONTENTS. CHAPTER I.—PAGE 1. Description of the Bombay Presidency. India a continent rather than a country.-The term "Indian People " a misleading one.-India as a whole.-Component parts of the Bombay Presidency. The climates.-The food of the people.- The scenery and appearance of the country.-The vernacular languages. CHAPTER II.-PAGE 9. Description of the People. Details of the population.--The majority descended from the Aryan tribes who dwelt in Central Asia.-The aboriginal tribes.-The early Aryans.-The Weds (Vedas).—The four original castes.-The Institutes of Manu.-Castes in their later form.—Their religious nature.--Superstition.-Buddha and his creed.-Predominance of Buddhism as a state religion.-Its downfall.-Food, dress, and marriage customs of Hindus and Muhammadans. Invasions of Darius CHAPTER III.-PAGE 26. Early Hindu Civilisation. and Alexander.-State of the country during the latter.-Megasthenes at Patna.-Village communities Tenure of the land.-The village officers. Xiv CONTENTS. CHAPTER V.-PAGE 35. Establishment of Muhammadan Rule. Mission of Muhammad.-Muhammadan expedition into Sind in 700.-Its failure. Invasions from the Afghán mountains.-Mah- moud of Ghazni.-Muhammad Ghori.-Conquest of Northern India by the Muhammadans.-The Slave and Khiljy dynasties.-Exten- sion of Muhammadan conquest to the Deccan by Alla-ud-din in 1295.-The Toghlak dynasty.-Rebellion of Záffar Khán in the Deccan and foundation of the Bahmani Muhammadan dynasty of the Deccan.—Muhammadan kingdoms of Gujárát, Khándesh and Sind.-Invasion of Taimur the Tártár.-End of the Toghlak dynasty.-Bábar the descendant of Taimur invades India and founds the Moghal Empire in 1526.-Character of Muhammadan rule prior to the establishment of the Moghal empire. CHAPTER V.-PAGE 51. Conquests of the Portuguese. Vasco da Gama reaches Kálikat in 1498.-The state of Western India at the time.-The Bahmani dynasty of the Deccan breaking up into five independent kingdoms, chief of which are Ahmadnagar, Bijápur and Golkonda.-Destruction of the Hindu kingdom of Bijanagar.— The Maráthas employed largely in the armies of the Muhammadan states of the Deccan, and the Brahmans as men of business. Relations of Da Gama and his successors with the Zámorin of Kálikat and the rulers of Káchin and Kánnanur.-Factories founded and a large trade created.-Albuquerque makes Goa the capital of Portuguese India.-Character of the Portuguese rule.—Vicissitudes in their fortunes.-Their wars with Gujárá: and Bijápur.-Acquisitions of Bombay, Salsette and Diu. CONTENTS. IT CHAPTER VI.-PAGE 67. Foundation of the Moghal Empire. Bábar invades India. His success at Pánipat in 1526.- His son Humayun succeeds him in 1530.-Humáyun driven into exile for fifteen years by the Sur dynasty.-His return in triumph.-Suc- ceeded by Akbar in 1556.-Continued success of the Portuguese at the time of his accession. -Increase of Akbar's power.-His policy of conciliation.-He calls upon the Muhammadan kingdoms of the Deccan to acknowledge his supremacy.-Their refusal.- Akbar's forces invade the Deccan.-Chánd Bibi repels the inva- ders.-Akbar himself takes the field. His death in 1605.-His- policy and character. CHAPTER VII.-PAGE 83. Coming of the English. The Emperor Jahangir.-The East India Company.-Captain Hawkins at Agra.-Sir Henry Middleton and the Trades" Increase."-Defeat of the Portuguese fleet by the English at Surat in 1612.—Jahangir invades the Deccan accompanied by Sir Thomas Roe the English ambassador.--Málik Ambar and Sháhji Bhonsli. CHAPTER VIII.—Page 91. Rise of the Maráthas. Shah Jahan suppresses the rebellion of Khán Jahán Lodi in the Deccan -End of the kingdom of Ahmadnagar in 1633.-State of Muham- madan power in the Deccan at the time.-Progress of the English. The rival Company.—Shiwáji son of Sháhji Bhonsle.-His plan to drive the Muhammadans from the country.-Encouragement of his mother.-Shiwáji seizes the fort of Torna.-He builds a fort at Rájgahr.-He obtains a series of forts on the Western Ghats. He seizes treasure of the Bijápur Government.-Aurangzib viceroy of the Deccan.-He goes to Delhi on the illness of his father Shah Jahan and usurps the throne.-Shiwáji defies the Moghal Government, but Aurangzib grants him forgiveness.- Aurangzib encourages him as the means of putting pressure on his Muhammadan vassals. xvi CONTENTS. CHAPTER IX.-PAGE 104. Expansion of Marútha Power. Aurangzib Emperor.-His great object.-His character and policy.— Afzul Khán sent against Shiwáji from Bijápur.-His death and the destruction of his army at Pratápgahr.--Failure of the Bijápur avenging army.—Shiwáji makes his head-quarters at Raygahr.-Strength of his army.--The English obtain Bombay.- Their liberal policy.-Shiwáji attacks Surat, but is firmly resisted by the English under Oxenden.-He seizes the Moghal pilgrim vessels.-Extraordinary successes.-Rája Jay Singh sent against him by Aurangzib.-His submission and journey to Delhi.-His disgust at his treatment there.-He is imprisonned but escapes.- He obtains tribute from Bijápur and Golkonda.--He works up his army and civil government. -He defeats an army sent against him by Aurangzib.-The English strengthen Bombay.-Gerald Aungier.-An attack of the Dutch repulsed.-Officers of the Com- pany formed into four grades. ---Splendid coronation of Shiwáji.— Treaty between him and the English.-His death. CHAPTER X.-PAGE 119. Decline of the Moghal Empire. Sambháji succeeds Shiwaji.-He attacks Goa.-Reprisals of the Portuguese.-Aurangzib at the aged of 63 marches against Bijápur -Golkonda and the Maráthas.-Rebellion of Captain Keigwin in Bombay. Spirited foreign policy of the Childs.-Its failure.- The English seize the Moghal pilgrim vessels.-They sue for peace. -The Scotch East Indian Company.-Its union with the English one.-Calcutta founded in 1670.— Aurangzib destroys Bijápur and Golkonda. He captures and kills Sambháji.—Rájárám, son of Shiwáji, rules on behalf of Sáhu (Shiwáji), son of Sambháji.-Rise of the Ángria family.-Death of Rájárám.-His wife Tárábai be- comes regent on behalf of his son Shiwáji.-Struggle between the Emperor and the Maráthas.-Death of Aurangzib. CONTENTS. xvii CHAPTER XI.--PAGE 128. Rise of the Peshwas and the great Marátha Houses. Bahadur Sháh becomes Emperor.-He releases Sáhu, and then arise the two great Marátha factions of Sáhu of Sátára and Sambháji, son of Rájárám, at Kolhápur.-Ultimate success of Sáhu.-Compara- tive tranquillity in the Deccan.-Death of Bahadur Sháh.-The emperors Jahándár and Farokhsir.-Intrigues of the Syads.-Rise of Nizám-ul-Mulk founder of the Nizáms of Hydarábád.—Báláji Wishwánáth founder of the Brahman dynasty of the Peshwas.- The Peshwa, in alliance with Hussein Ali, viceroy of the Deccan, leads an army against Delhi.-The emperor killed.-Succeeded by Muhammad Shah.-Marátha revenue system.-Kanhoji Ángria's piracies on the English ships.-Nizám-ul-Mulk asserts his inde- pendence, so there is nothing left to the Delhi empire of its possessions in the Deccan.-Báji Rao, son of Báláji Wishwánáth, becomes Peshwa.-Origin of Sindia, Holkar, the Gaikwár of Baroda and the Rájas of Barár.-Marátha campaigns against Delhi. -The Maráthas capture Thána and Salsette from the Portuguese. Decline of the Portuguese power.-English embassies to the Maráthas.-Nádir Sháh massacres 30,000 men at Delhi.- Steady increase of Marátha power.—Báláji Báji Rao succeeds as Peshwa.-His brother Raghonáth Rao or Raghoba.-Deaths of Nizám-ul-Mulk, Sáhu, and the emperor.-Sáhu's rendition of Marátha power to the Peshwa. CHAPTER XII.-PAGE 145. Struggle between the English and the French. The idea of an European empire in India originated by Dupleix and worked out by Clive.Struggles for the thrones of the Deccan and Carnatic.—Increasing military reputation of the English.-The seat of the Marátha power transferred to Puna.-Marátha power at its zenith.-Struggle between the Maráthas and the Áfghán-- B xviii CONTENTS. Áhmad Abdali in Hindustán.-Terrible defeat of the Maráthas at Pánipat.—The hope of Hindu supremacy over India at an end.— Commodore James sent against the Ángrias.-His success at Sawarndrug.-Clive and Watson take Gheria.-Affairs in Bengal.- The battle of Plassey.-English conquest of Bengal.-Death of Báláji Báji Rao.-Political condition of India.-Dislike of the Court of Directors to territorial acquisition. CHAPTER XIII.-PAGE 162. First Marátha War. Máhdu Rao son of Bâláji Rao becomes Peshwa, but Raghoba is regent.-Nána Farnáwis is made minister.-Raghoba's disputes with the Peshwa.-He seeks aid from the English and the Nizam.- The result.-Rise of Hydar Ali of Mysur.-The strange series of alliances between the English, the Maráthas, the Nizám, and Hydar Ali.-The English dragged into the first Mysur war.-Its disastrous result.-Embassies to Puna.-Death of Máhdu Rao Peshwa.-His brother Nárayan Rao succeeds, but is murdered.- Raghoba assumes the Peshwaship, but a posthumous son is born to Nárayan Rao and two great parties are formed, that of Raghoba, and the ministerialists on behalf of the infant Peshwa.- The English take Surat and Broach.-The Governor of Bengal made Governor-General of India with authority over Bombay.— The English conquer Thána, and join in a campaign with Raghoba. -Treaty of Surat made with Raghoba who makes important cessions of territory.-Battle of Aras.-Naval battle with the Maráthas.-The Calcutta Council order the Bombay authorities to stop the war, and send Colonel Upton to make terms with the Maráthas.-Unsatisfactory treaty of Purandhar, which annulled that of Surat and broke off the alliance with Raghoba.-Mr. Horn- by's minute that the English must interfere in Marátha affairs- St. Lubin, the French envoy, at Puna.-Nána Farnáwis' negociations with him.-Hastings resolves to strike the first blow and sends an CONTENTS. xix army across India under Colonel Leslie.-Colonel Egerton advances towards Puna from Panwel.-Miserable failure of the expedition.- Disgraceful convention of Wargaum.-Gallantry of Captain Hartley -Hasting sends Colonel Goddard to relieve Leslie.-Exploits of this officer. He takes Ahmadábád.—Confederacy against the English.-Captain Popham's brilliant campaign in Málwa.-Hydar Ali commences the second Mysur war.-Hastings therefore endeavours to make peace with the Maráthas as soon as it can be honourably secured.-Goddard takes Basseid.-His rash advance towards Puna and retreat to Panwel.-Peace concluded with the Maráthas at Sálbai.-Its favourable nature to the English.- Alliance of the Maráthas and the English against Mysur.-New phase of the Marátha power which now consists of a lax confederacy. CHAPTER XIV.-PAGE 187. Theory of the Balance of Power. The second Mysur war.-Death of Hydar.-Succession of his son Tipu.-The French under Bussy aid Tipu, but are defeated.-When success is assured the Madras Council make a disgraceful surren- der.—Gallant action between the "Ranger" and the Marátha fleet. -Sindia's schemes in Hindustán.-Warren Hastings returns to England. Sindia demands chauth from his successor, Mr. Mac- pherson. He is forced to withdraw his demands.-Mr. Malet sent as envoy to Puna.-Arrival of Lord Cornwallis.-State of India at the time. The third Mysur War.-Its successful result.- Annexation of Kánara.-Theory of the balance of power by which the English should hold the scales between the various powers of India.-Retirement of Lord Cornwallis.-Sindia at Puna. He becomes a rival to Nána Farnáwis.-His death.- His character and policy.-Daolat Rao Sindia.-The pirates on the Western Coast.-Janjira never conquered.-Sir John Shore, Governor-General.-His return to the non-intervention policy.— XX CONTENTS. The Nizám defeated by the Maráthas at Khardla.-The young Peshwa in disgust at Nána's severity kills himself.-Intrigues for the Peshwaship, which is at last given to Báji Rao II., a son of Raghoba.-Sindia plunders Puna.-Anarchy and confusion in the Deccan. CHAPTER XV.-PAGE 205. Second Maratha War. Lord Mornington, subsequently Marquis of Wellesley, Governor- General. His favourable treaty with the Nizám.-Tipu still bent on driving the English out of India, but he is defeated and killed in the fourth Mysur War.-Lord Wellesley sees that the English must be supreme in India.-Death of Nána Farnáwis.- Increased disorder in the Deccan.-Dhondia Wág's disturbances.- General Arthur Wellesley puts them down.-War between Sindia and Yeshwant Rao Holkar.-Murder of Wituji Holkar.-Yeshwant Rao takes Puna and Báji Rao flies to Bombay.-Treaty of Bassein, by which the English protect the Peshwa and station troops at Puna, and the Peshwa acknowledges British supremacy over Gujárát.—The Peshwa, Sindia and Barár conspire against the English.-General Wellesley's forced march upon Puna.--The Peshwa reseated on his throne by the English.-Fruitless negocia- tions with Sindia and Barár.-Lord Wellesley compelled to assume the offensive. His plans.-General Wellesley takes Áhmadnagar and wins the battle of Assaye.-Mountstuart Elphinstone.-Victories of Woodington in Gujárát and Lake in Hindustan.-General Wellesley's victory at Argaum.-Submis- sion of Sindia and Barár.-Elphinstone resident at Puna and Malcolm at the Court of India.-General Wellesley's triumphant entry into Bombay. His opinions of the Peshwa's government. Further treaty with the Gaikwár.-English possessions in the West of India after the war still very small, CONTENTS. xxi CHAPTER XVI.-PAGE.-227. British Supremacy. War with Yeshwant Rao Holkar.-Colonel Monson's disaster.- Colonel Ochterlony's successful resistance to Yeshwant Rao at Delhi.-Defeat of Yeshwant Rao's army.-Lord Lake unsuccess- fully besieges Bhartpur, but the Rája submits.-The East India Company send out Lord Cornwallis to undo all that Lord Wellesley had done.-Nature of Oriental monarchies.-Lord Wellesley sees that the English power must be paramount.-Ignorance of the Directors concerning India.-Lord Cornwallis soon dies, but not before he has time to shatter his reputation as a statesman.—Sir George Barlow succeeds him and carries on his miserable policy. -The joy of Yeshwant Rao, and plots of other chiefs.-Barlow becomes Governor of Madras. CHAPTER XVII-PAGE 234. Pindhári or Third Marátha War. Lord Minto, Governor-General.—His firm dealing in Bandalkand.— The Pindháris and Amir Khán.–Amir Khán driven back to Hol kar's territory.-Goa garrisoned by British troops.-The Pind- háris again.-Plots of Báji Rao.-Treatment of the Bhils by the Maráthas.-Elphinstone becomes resident at Puna. His dealing with the Peshwa's feudatory chiefs.-Piracy stamped out on the Western Coast.-The Indian Navy.-Báji Rao's schemes.-Rise of Trimbakji Dainglia.-His hatred of the English.—Báji Rao's plan to make himself paramount over all the Maráthas and to shake off the British Yoke.-Lord Moira, or the Marquis of Hastings, Governor-General.-His conquest of Nepál.-Báji Rao's schemes with regard to Guzárát.—The Gaikwár sends Gangadhar Shástri as his envoy to Puna.-Murder of the Shástri by the agents of Trim- bakji.—Trimbakji is given up and imprisoned but escapes.-Expedi- tion to Kachh.—Heavy punishment of the Peshwa for his hostile xxii CONTENTS. actions.-Large cessions of territory to the English.-Lord Hast- ing's preparations to subdue the Pindháris and their supporters— His successful dealings with Sindia.—Báji Rao's plan to murder El- phinstone.-Crisis at Puna.-The battle of Khirki and end of the Marátha Empire.-Battle of Korygaum.-Abolition of the Peshwa- ship.-Annexation of the Peshwa's territories.-Partial restoration of the Rája of Sátára.—Mr. Elphinstone, Commissioner of the Dec- can. Conclusion of the Campaign.-Battle of Ashta-Defence of Sitabaldi.—Battle of Mehidpur and destruction of Holkar's army.- Suppression of the Pindháris.-The Peshwa surrenders to Sir John Malcolm and is sent to Cawnpore.-Civil administration of the new acquisitions.-Elphinstone becomes Governor of Bombay.-Retire- ment of Lord Hastings. CHAPTER XVIII.-PAGE 269. Mountstuart Elphinstone. State of the country.-Elphinstone's wise and liberal views.— Marátha justice.-Elphinstone's tours.-The regeneration of Khán- desh.-Formation of the Bhil Corps.-Lord Amherst, Governor- General.—Bad feeling in the Bombay Presidency owing to the Burmese War.-Rámoshi insurrection.-Dealings with Sind and Persia.-Elphinstone's policy and views.-His retirement. CHAPTER XIX-PAGE 281. Policy of Self-Effacement. Sir John Malcolm, Governor of Bombay.-Lord William Bentinck, Governor-General.-His reputation over-estimated.-Financial re- trenchment.-Abolition of Sati.-Suppression of Thaggi.—Steam navigation.-Lord William Bentinck's reforms.-The miserable deficiency of his policy towards Native States -Disturbances at Hydarábád.-Gwalior and Jaypur unchecked.-Natives of India unfit for European methods. CONTENTS. xxiii CHAPTER XX.-PAGE 291. The Amirs of Sind. Meeting between Lord William Bentinck and Ranjit Sing.-Lord Auckland, Governor-General.—The Rája of Sátára exiled to Ba- náras.-Sháh´Suja and Dost Muhammad.-A Russian Envoy at Kábul.-Eldred Pottinger at Herat.-Expedition to the Persian Gulf. -Lord Auckland determines to restore Sháh Suja and depose Dost Muhammad.-The army advances through Sind.-The history of the Amirs of Sind.-English attempts to get a footing in that province.—Tripartite treaty between the English, Ranjit Sing, and Sháh Suja.-Dishonourable treatment of the Amirs.-Sir James Outram, Political Agent in Sind.-Conqest of Aden. CHAPTER XXI.-PAGE 304. Conquest of Sind. Destruction of the British Army in the Khyber Pass.-Lord Ellen- borough, Governor-General.-The Amirs break through the treaty. -A new treaty consequently insisted upon.-Ali Murád of Kyrpur joins the English.-Sir Charles Napier supersedes Outram, but recalls the latter as Commissioner.-Napier's march against Imámgahr.-Battle of Miáni.-Outram's futile negociations.- Battle of Hydarábád.—Annexation of Sind.-War with Holkar's Forces and battle of Máhárájpur.-Annexation of Kolába.-War with Kolhapur. CHAPTER XXII.-PAGE 322. The Law of Lapse. Lord Harding as Governor-General. - Succeeded by Lord Dalhousie.— Annexation of Sátára.--Death of Báji Rao.-His adopted son Dhondu Pant, Nána Sahib.-Lord Dalhousie's policy and the an nexation of various states. xxiv CONTENTS. CHAPTER XXIII.-PAGE 328. The Sowing of the Wind. Lord Canning, Governor-General.--The sepoys and their relations with the Government.-Professor Seely's incorrect theory.—The Duke of Wellingtou's opinion of British soldiers.-Complex causes of the Mutiny.—The Mutiny at Vellore.~Various other mutinies.— Sir Charles Napier's views.-Character of Lord Canning.— Grievances of the sepoys.-The prophecy.-The Delhi Princes.- The Shah of Persia.-Nána Sáhib.-The Chapáties. CHAPTER XXIV.-PAGE 349. The Reaping of the Whirlwind. Outbreak of the Mutiny.-Willoughby at Delhi.-Tragedy at Jhansi.~ Inconsistent aims of the mutineers.-Nána Sáhib proclaims himself Peshwa.-The well of Cawnpore.-The two reliefs of Lucknow and the reconquest of Oudh.-The siege of Delhi.-Exile of the last Moghal Emperor Bahadur Sháh.-Campaign of Tántia Topi.-His success over General Windham and capture of Cawn. pore.-His defeat by Sir Colin Campbell. at at CHAPTER XXV.-PAGE 359. The Mutinies in Bombay. Lord Elphinstone, Governor of Bombay.-His unselfish policy.-Plot at Sátára. Disaffection in the Southern Marátha Country.-Out- break Kolhápur.-Colonel Jacob at Kolhápur.-Plot Belgaum.-Conspiracies in Bombay.-Bombay saved by Forjett.-Plots at Áhmadábád, and in Sind.-Second outbreak at Kolhápur.-Brave defence of Talliwára by the Police. Rebellion of the Chief of Nargund.-Murder of Manson. -Sir Frank Souter. CONTENTS. XXV CHAPTER XXVI.-PAGE 376. Exploits of the Bombay Army. Sir Hugh Rose's triumphant Campaign in Central India.-Defeats of the Ráni of Jhansi and Tántia Topi.—End of the Mutiny.- Peace Proclamation. - Abolition of the Company.-The Company's European Troops.-Discordant aims of the Mutineers. CHAPTER XXVII.-PAGE 392. Internal Administration. Steamers and Railways.-City of Bombay.-The Parsis.-The Depart- ments, and District Officers.-Land Tenure.-The Survey Settle- ment.-Forest Policy.-Local Funds.-European Officers.- Condition of the people. —Facts about British rule. SHORT HISTORY OF THE BOMBAY PRESIDENCY. I.—DESCRIPTION OF THE BOMBAY PRESIDENCY. INDIA NDIA is a name that has been given by Europeans to the rast Peninsula which lies between the Himalayas and the ocean. Neither to their country nor to themselves have the inhabitants of India ever given any one comprehensive name. Hence, if we wish to speak of them collectively, we are forced to call them natives of India, or simply Natives. The term Indian cannot be applied to them, as its use is popularly restricted to denote the aboriginal tribes of America. Hindustán means only the Gangetic plain and Central India north of the Narbada, and is in no way synony- mous with India. But there is in truth nothing to wonder at in the absence of a name for the land and the people that dwell in it. The only bond that forms India in any sense into a country or a nation is British rule. Apart from this it is a continent rather than a country. It comprises an area 1* 2 HISTORY OF THE BOMBAY PRESIDENCY. equal to all Europe without Russia and the Scandinavian Peninsula. It contains a population greater than that of all the countries of Europe except Russia put together, a popu- lation composed of peoples that differ one from the other in race and in language, in religion and in custom, no less- than the Spaniard from the Russian, or the Greek from the Turk. Living as they do in countries separated from each other by broad rivers, lofty mountains and dense forests, there is indeed but little reason why the isolated units that form the population of India should have ever been welded into one symmetrical whole. So to speak of the inhabitants of India as the Indian People is no more accurate than it would be to speak of Englishmen, Germans, and Italians as the European people; and the term would be absolutely devoid of significance to the great majority of those whom it is intended to include. From the Himalayas in the north to Cape Comorin in the south, the length of the Peninsula is nineteen hundred miles; while from the mouth of the Indus in the west to the mouth of the Irawadi in the east, its breadth is fifteen hundred. Hin- dustán proper may be said to consist of the huge river basin of the Ganges. Springing from the snow-clad Himalayas, two hundred miles north of Delhi, this mighty river receives into its yellow waters at Allahábád the dark stream of the Jumna, and flows through lands of wonderful richness to the Bay of Bengal. To the north-west of Hindustán is the Panjáb or land of the five rivers (pánch-áb), the Indus and its tribu- taries, the Jhelam, the Chenab, the Rawi and the Satlej. This land, which tempted the Aryan invaders to leave their rugged homes in Central Asia and make their dwelling-place in India, forms with Sind the river-basin of the Indus, whose waters rise in the mountains that enclose the beautiful region DESCRIPTION OF THE BOMBAY PRESIDENCY. 3 of Kashmir. South of Hindustán India is termed by Hindu geographers the Deccan (Dakshin and Dakhin), which means south; but the name is more usually limited to that part of Western India which lies above the Gháts, and which forms the chief part of the Presidency of Bombay. That Presi- dency corresponds in area and population with the Peninsula of Spain and Portugal, and to a certain extent resembles it in position. Excluding the large native state of Baroda it contains an area of close on 192,000 square miles, nearly one- third of which consists of feudatory states, and a population of twenty-three millions and a quarter, of whom nearly seven millions are in those states. The northernmost portion of the Presidency is composed of Sind, a hot and arid country, watered by the Indus as it flows from the Panjáb to the Arabian Sea. South of Sind is the state of Kachh (Cutch), and next in position the group of states in the peninsula of Káthiáwár. The remaining and most important portion of the Presidency is divided into two distinct natural divisions by the range of Western Ghats. Between these mountains and the sea there runs a strip of land twenty-five to fifty miles wide, which has various charac- teristics, and is known by several names. East of Káthiá- wár and south as far as the Portuguese city of Damán it forms the rich undulating plain of Guzárát. From Damán south- wards to Goa it is known as the Konkan or rugged country. South of Goa is the district of Kánara which was formerly included in the Madras Presidency. With its splendid har- bour at Kárwár, its magnificent mountains and deadly jungles, Kánara possesses a marked individuality. Southward from Kánara the coast land belongs to Madras, and bears the name of Málabár. East of the Gháts is the table-land or plateau of the Deccan, a region of wild and varying scenery 4 HISTORY OF THE BOMBAY PRESIDENCY. in some places fertile, in others barren, at a general elevation of two thousand feet above the sea. The most northern part of the Deccan is called Khandesh, the greater part of which consists of the low-lying valley of the Tápti; but Khándesh, though strictly speaking in the Deccan, is generally regarded as separate from it. The Sáhyádris, or Western Ghats, may be described as buttresses, which, rising from the coast lands of Guzárát, the Konkan and Kánara, support the elevated table-land of the Deccan. Springing from the slopes of the Narbada and Tápti valleys they trend southwards almost without a break to the highlands of Mysur, at a height generally of some. 4,000 feet above the sea. But they attain nearly 5,000 feet among the peaks of Máhábleshwar where, within sight of the Arabian Sea, rises the mighty Krishna which flows across. the continent into the Bay of Bengal. The pleasant and healthy climate of Máhábleshwár could hardly be neglected. by Europeans; and in the hot summer months it forms a delightful playground and health-resort for those who can. get away from the scorching winds of the Deccan or the steamy atmosphere of the coast. The great diversity in natural features brings with it a corresponding variety in the climates of Western India. In the open plains that form the valley of the Indus there are intense extremes of heat and cold, the winter being severe even for those who have come from a northern clime, while the heat in the hot season nearly approaches the limit at which life becomes intolerable to the European. Nor is there a rainy season, such as is vouchsafed to most of India, to cool the heated atmosphere. The rainfall is limited to a very few inches a year, and cultivation depends upon irriga- tion by canals fed from the great river, and tanks in DESCRIPTION OF THE BOMBAY PRESIDENCY. مد 5 which every drop of the scanty rainfall is carefully col- lected. Passing to the south, the land between the Gháts and the sea has a climate of which winter forms no part. The air is moist and steamy; and though from December to February the nights are in places cold, the sun is always hot, while above the Ghats at the same season the air is compa- ratively cold and bracing. As the spring months come on the heat rapidly increases; in the Deccan hot scorching winds blow all day and often all night, filling the air with a kind of mirage which makes every outline heavy and indistinct. In the coast districts the hot wind is modified by moisture from the ocean; but the enervating languor of the damp climate is a hardly preferable equivalent to the dry heat. By the end of May the heat reaches its intensity; vegetation is parched up and the country looks like a desert. But early in June there comes a welcome change; piles of clouds rise in the sky, and with little warning the phenomenon known as the bursting of the monsoon takes place, abundant rain from the south-west bringing fresh life to the thirsty soil. Vegeta- tion springs up everywhere with wonderful rapidity; and pleasant showery weather with cheerful sunshine lasts on until the latter part of September. In the Deccan this is far the pleasantest time of the year, and is not unlike a fine Eng- lish summer. On the coast, though the atmosphere is fairly cool, the rain is too heavy for enjoyment; but even there, as elsewhere, it is felt as a great relief after the heat. Throughout the seven dry months European civil officers are engaged in travelling all over their districts, pitching their tents close to the villages, living amongst the people, and meeting one another only from time to time. But in the rains they come into the head-quarter station of the district, and have comparative leisure for social enjoyment and relaxation. When the rains 6 HISTORY OF THE BOMBAY PRESIDENCY. cease it is usually hot again for a month or six weeks before the cold weather can be said to commence. The climate of the Deccan is on the whole the healthiest in India. In the Konkan and other coast districts rice is the princi- pal food of the people, there being abundance of water for its cultivation. But above the Gháts rice is rather looked upon as a luxury, many kinds of millet and pulse, with some barley and wheat, forming a more substantial food for the hardier population of the Deccan. Some of these cereals are grown in the monsoon and are known as the rabi or early crop, while wheat and barley, forming the kharif or late crop, are sown in the rich black soil after the rainy season is over. Cotton and oil seeds are sown at this later period, while rice ripens at the close of the monsoon. Exaggerated as the hardships of the Deccan peasantry have been, their land undoubtedly cannot compete in the richness of its soil and products with the more fertile parts of India. On the whole, there is much beauty in the Bombay Presi- dency. Upper Sind affords magnificent views of the mountains of Beluchistán. Lying between the sea and the Sáhyádri mountains, from which innumerable spurs run down and cross it in all directions, the Konkan unites won- derful grandeur with beauty of a softer kind. Monoto- nous as much of the Deccan must be confessed to be, few portions of it can be called uninteresting. Sometimes the traveller may go for miles and miles through an undu- lating country with poor features and little vegetation; but elsewhere bold ranges of hills, steep ravines and rich forests form a beautiful and attractive landscape. But the scenery of the Gháts themselves, with their rugged peaks of basalt often scarped down to make the well-nigh impregnable strongholds of Marátha free-booters, their rocks and forests, DESCRIPTION OF THE BOMBAY PRESIDENCY. and after the rains their streams and waterfalls, leaves nothing to be desired by the lover of nature, except a climate that will allow him to enjoy the beauty that meets his eye. Generally speaking, the rivers of the Deccan are raging tor- rents for a few months of the year, and not much more than dry beds for the rest. But near the coast the rivers are for the most part tidal streams, and are much used for naviga- tion; while they afford fertility to the picturesque country through which they take their course. Next to the Indus, the most important rivers that fall into the Western Ocean are the Narbada and Tápti, that flow half across India from the Central Provinces and empty themselves into the sea at Broach and Surat in Guzárát. Of those that take the con- trary course from the Gháts to the Bay of Bengal the chief are the Godáwari and the Krishna, with its tributary the Bhima. Towns and villages are met with every few miles, those in the Deccan having strong walls that were once needed for their protection. The people have ever sought the security that a community affords, and the traditional custom has survived after its necessity has disappeared. Farmhouses and cottages scattered about like those in England are never to be seen in India. Four languages besides Hindustani are spoken in the Presi- dency. In Sind the language is Sindi, in which the Persian and Hindustáni elements predominate; in Guzárát Guzáráti, the language spoken by the Pársis, in which a Persian colour- ing is laid upon a Sánskrit foundation; in the Konkan and the Deccan, except in the extreme south and east, Maráthi, which, of all Indian languages, bears the closest resemblance to the Sanskrit from which it has sprung, the characters in which it is written being almost unaltered. The country in which Marathi is spoken is commonly known as Máháráshtra, 8 HISTORY OF THE BOMBAY PRESIDENCY. a name which covers a large area in the Central Provinces, Central India, Barár and Hydarábád, besides the Maráthi- speaking districts of Bombay. All these tongues are Aryan and have a certain family likeness; but in the south and east of the Presidency is spoken Kánarese, a language which has nothing in common with any Aryan tongue. It belongs to the group, largely used in Southern India, which is known as Dravidian, and includes Támil and Telagu. Hindustáni is nowhere in Bombay the vernacular language of the people, but it is spoken generally by Muhammadans, and is a kind of lingua franca which the traveller may find understood to some extent wherever he goes. And by a kind of tradition (dating from the era of Mussalmán conquest) that it is necessarily the language of the ruling race, Maráthas cou- stantly reply to a European in a patois which they believe. to be Hindustáni to a question which may be asked in the purest Maráthi. Hindustani is a language of comparatively modern growth that sprang up in the armies of the early Moghal invaders, and is properly known as Urdu, or the language of the camp. Sánskrit is spoken freely in the households of educated Brahmans, and Persian has a like use- among Muhammadans; while now all natives with any pre- tence to education have a fair knowledge of English. In Bombay itself the languages spoken may be counted by the score. (9) THE II. DESCRIPTION OF THE PEOPLE, HE British Empire in India contains a population of more- than 253 millions, exclusive of the new acquisition of Upper Burma (Burmah). Of the twenty-three millions and a quarter that inhabit the Bombay Presidency, 35,000 are in Perim and Aden, and nearly seven millions in the Native- States of the Presidency. The population of the British districts includes 12,300,000 Hindus, 3,020,000 Muham- madans, 216,000 Jains, 138,000 Christians, 127,000 Sikhs, 72,000 Pársis, half a million forest or aboriginal tribes, and 8,400 of other religions, chiefly Jews. Four-fifths of the population of India are directly under British rule, and the re- maining one-fifth is comprised in the protected Native States. The administration of these states is closely supervised by British political officers, and tends more and more nearly to resemble that of British India. Of this immense mass of people the great majority, including all the Hindus and most of the Muhammadans, are descended from those Aryan tribes who, before the dawn of history, dwelt in the highlands of Central Asia with the forefathers of Latins, Teutons, and Scandinavians. Schoolboys are now taught not that Latin words are derived from Greek or Greek from Sánskrit, but that all alike have sprung from that common parent language which was spoken by the ancestors. 10 HISTORY OF THE BOMBAY PRESIDENCY. both of Hindus and Englishmen in their original home, before successive waves broke off from the population to found colonies in India, Greece, and Italy. It has been shown by the science of philology how far the language had grown up before there was any separation of the family at all, and at what stage of their wanderings each different wave of colonists split up into groups which settled down and grew up into nations. Those who turned southwards to India had the least distance to go from their common home. Their language has undergone the least modification, and the speech of the Marátha peasant comes nearest to the original tongue of his and our Aryan forefathers. Some twelve millions of the total population of India consist of people commonly known as aboriginal tribes. Their forefathers were already in India before the Aryan in- vasion, and of any earlier inhabitants of the country we have no knowledge at all. These are wild and savage tribes, barely reclaimed from barbarism. They are scattered widely over the country, but all have some resemblance to each other in physical features, language, and habits. Though all of them are of a very low type of humanity, some from contact with Hinduism have advanced to a small degree of civilisation, possess habitations, and cultivate land. Others, of whom in a long series of generations the Hindus could make absolutely nothing, the British Government has enrolled as soldiers and police; and with judicious gifts of seed and cattle has induced them to settle down on land that has also been a gift. Others again are still virtually in their original state of savagedom, and live in the depths of forests whose noxious vapours bring death to other races. They wander from place to place, supporting themselves as best they can by the chase, or by the wild roots and berries of the jungle. DESCRIPTION OF THE PEOPLE. 11 Though some of these tribes worship Hindu gods they cannot be classed as Hindus. In the Deccan these races are represented by Mhárs and Mángs, Chámárs, Wadars, and Rámoshis, and the Kolis of the Gháts; and by a tribe of rude musicians named Garsi, whom popular legend names as the descendants of the earliest inhabitants of all. They have, for the most part, regular occupations, and are superior to the forest tribes of whom the most wild and warlike are the Bhils of Khándesh; while below the Ghats in the Kátkaris of the Konkan and the Taláwias of Guzárát are found strictly forest tribes, who can by no means whatever be brought within the pale of civilisation. Such were the people inhabiting the country before the Aryan invasion. From beginning to end they have excited from the Hindus no other feeling than loathing and contempt. Their touch is held to defile, and the Hindus have always insisted on those, such as Mhárs and Chámárs, who settle down in one place, occupying a separate quarter apart from the rest of the town or village, like the Jews in Europe in the Middle Ages. The contrast between the early invaders and the aborigi- nal population was, indeed, no less marked than that which existed thousands of years later between the European con- querors of India and the population which they found in the country; while in their treatment of the conquered the com- parison is altogether in favour of the later conquerors. There are, it is true, no records or traditions of the personal or in- dividual history of the Aryan people before they found their way into India from the North-west; but of the Aryans col- lectively we have no inconsiderable knowledge. Insisting upon a strict observance of the marriage law, they lived in families which formed the unit of society, and in which the patria potestas of the Romans was a vigorous institution ; 12 HISTORY OF THE BOMBAY PRESIDENCY. while, as with modern natives of India, the various degrees of relationship were marked out with wonderful elaboration. Far from leading a nomadic life they dwelt together in towns and villages; and with the increase of population the families grew into clans and tribes which formed at least the basis of the present system of caste. The whole were subjects to a king who had priests and soldiers as his councillors, But their kings were no absolute and irresponsible monarchs, for there were codes of laws carefully drawn up. The people were not dependent on the chase for food. They had reached that stage in civilisation in which men plough the fields and sow the seeds that they may reap the crop, and spin wool and flax to make themselves clothes. Deeply impressed with the mys- tery of creation they worshipped in many forms the Maker of the Universe, and reverenced the priests that directed the worship. How many years have passed since these people left their old homes to sweep down through the narrow and dangerous mountain passes upon the land of the five rivers it is im- possible to say. It is probable that the work of conquest took a long time and was advanced by many expeditions, while the first arrivals would come as settlers rather than as con- querors. At the time of the conquest it is uncertain how far the division into caste had been developed; but it is clear that from the earliest times the Aryans had in their deep veneration for the sanctity of the family a strong predisposi- tion to a system of that nature. Their contact with the original tribes of India could not but have the effect of enormously strengthening and developing such a system, both for purposes of defence and offence; and more especially to prevent the contamination that would come to their race by union with those beyond their caste. Their close organisa- DESCRIPTION OF THE PEOPLE. 13 tion may have enabled them to crush with comparative ease all resistance on the part of the inhabitants; and by a more or less gradual process, of which no details whatever have come down to us, they extended their conquest throughout the country, driving back the aboriginal people to the depths of the jungles and their fastnesses on hills and mountains. For the first information that exists about the Hindus in India we must look to the religious poems of the Weds (Vedas) composed from time to time, and compiled into four books at perhaps 2000 B.C. These are not, and were probably never intended to be, historic records; but while all their descrip- tions of kings and queens and their magnificent palaces are purely imaginary and fanciful, the Weds yet give a general idea of the state to which the people had advanced. When the compilation was made, the Aryans had formed themselves. into various kingdoms, and were divided into the two chief sections of the solar and lunar races, the great war between which forms the epic of the Máhábhárat. Of the various dynasties the more important were at Oudh and Megadha in Bengal. The union of castes, which had sufficed to crush the resistance of the aboriginal tribes, had with the necessity caused by that resistance ceased to hold together its com- ponent units. It is evident that one of the most marked features of the Hindu character was then, as it has ever been, the inability to form any political combination otherwise than for mere temporary purposes. From the hymns of the Rig- Wed it appears that the original four castes, which form the foundation of the present complicated structure, whenever they may have first begun, were then existing in a clearly defined form. All alike were born from Brahma the Creator, the highest caste or Brahmans springing from his mouth, the Kshatrya (here called Rájánya) from his arms, the Waishya 14 HISTORY OF THE BOMBAY PRESIDENCY. from his thigh, the Sudra from his feet. But the Rig-Wed gives no hint of the immeasurable supremacy of the Brahman and the corresponding degradation of the Sudra, which sprang up later on, and in spite of a long period of organised resis- tance has continued until now. Notwithstanding the claims of Rajputs and some few others to belong to the Kshatrya caste, and of some merchants who represent themselves as Waishyas, both these castes have practically ceased to be. The stringent ordinances of the Brahmans have enabled them to preserve- their lineage in its purity, while the Sudras have split up into a multitude of castes, some of which are practically guilds or crafts, all alike maintaining a strict religious exclusiveness. To Europeans the system may appear an intolerable oppres- sion; but it does not seem to be felt so even by the lowest castes of real Hindus, who, while looking up to the Brahman as the representative of God on earth, feel elevated rather by the sanctity of their own caste, than humiliated by the existence of other castes higher in the religious scale. Natives of India, it has been stated, have no nationality and no name for themselves as a people; the fact is that the functions of nationality have been usurped by caste. A child: is brought up with the idea strongly developed in every possible way that he is a member of his particular caste, the idea of any higher unit in the scale of humanity never entering his head. A parallel would exist if in England a boy were to grow up by caste a mason or a carpenter, feeling that all his world was limited to his fellow caste-people, and having no notion of his nationality as an Englishman. To the Hindu all beyond the limits of his caste are beyond the reach of his sympathy. He may, of course, have dealings with them in the way of buying and selling and the ordinary business of life; but to eat with an outsider involves defile- DESCRIPTION OF THE PEOPLE. 15 ment from which he can only be cleansed by heavy fines and harsh penance. Marriage with such an one, even if possible, involves expulsion from the caste, together with all that for the Hindu makes life worth living. Excommunication to the Roman Catholic is a bitter thing; bitterer far to the Hindu, for whom every incident of his daily life is a religious ordi- nance. Accustomed as he is from his youth up to these ex- aggerated notions of the paramount importance of caste, it is little wonder that in a land of such vast size caste has left no room for any developement of nationality. The bonds of caste, instead of binding together the Hindus into a nation, have made such a union impossible, and rendered them an easy prey to every invader. At an interval which has been calculated at six hundred years after the compilation of the Weds, there was written a very curious book called the institutes of Manu. It con- tained an elaborate system of social and religious polity with laws for men of each profession or occupation, from the prince to the peasant. There had been a considerable advance in civilisation since the time of the Weds, and the picture of Hindu society, as it existed three thousand years ago, scarcely differs from that which Englishmen found in India when the house of Stuart reigned in England. It is hard to say whether it is a more wonderful thing that while Europe was steeped in barbarism the Hindu had already arrived at such an advanced stage of civilisation, or that men, who had already done so much, should seemingly have lost the power of doing more. The laws of Manu show that the Hindus had acquired a thorough knowledge of the science of trading. Banking in nearly all its modern branches, book-keeping by double and single entry, simple and compound interest, bills of ex- change and insurances, were intimately known, though neither 16 HISTORY OF THE BOMBAY PRESIDENCY. then nor now had they arrived at that immense con- venience of modern banking, the use of a cheque-book. The bonds of caste had been drawn much closer by the time when Manu drew up his codes. The Brahmans formed the higher orders of hereditary priesthood, though then as now it was possible for men of other castes to give up the cares of this world and enter inferior orders, or become ascetics and devotees. The Brahmans expounded the sacred books and performed all the chief religious offices, naming the people, marrying them, and performing their funeral rites; and throughout their life they acted as their spiritual guides. Astrology was part of their functions, and no orthodox Hindu could set out on a journey, or undertake any inportant business without consulting a Brahman as to a favourable conjunction of the planets. Under the laws of Manu there were the most odious distinctions between Brahmans and Sudras. If a Sudra sat on the same seat as a Brahman he was exiled or was branded upon his body; if he insulted one of them his tongue was slit; if he molested one he was put to death; if he learnt the sacred books he suffered the same fate, but if he was murdered by a Brahman the penalty was the same as that for killing a dog, a cat, or a crow. A labourer was by law forbidden to accumulate wealth, nor could even his master give him freedom, "for of a state which is natural to him, by whom can he be divested?" The Kshatryas were the soldiers; but their caste has ceased to exist, and soldiers are enlisted from any caste, including Brahmans, whether in the British service or in the armies of native princes. But the hereditary principle in military employment survived the extinction of the caste, and among the Maráthas and others the Commander-in-Chief of the army was succeeded by his son as much by a matter of course DESCRIPTION OF THE PEOPLE. 17 as the political privileges of an English peer descend to his heir. To the Waishya caste belonged the professional and higher degrees of trade, and lawyers, bankers, clerks, agents, and such like were members of the order. But while the humbler castes or guilds have remained intact, there has been much change in the higher ones; and as any one can be- come a soldier, so there is nothing to prevent his becoming a physician, lawyer, or scribe. The fourth, or Sudra caste, embraced the lower classes of traders, farmers, cultivators, and artisans. But though the word Sudra is used now as a collective term for these classes, it can hardly be said to be a caste, and no native would reply when asked about his caste that he was a Sudra. Gold- smiths, blacksmiths, carpenters, weavers, and multitudes of others, who are undoubted Sudras, form absolutely indepen- dent and exclusive castes; as do others also, the Wánis, for instance, or Banyas (grain merchants and money-lenders) who like to represent themselves as members of the Waishya caste but are nothing more than Sudras. All these and many others are good Hindus. After them come outcastes, who however by no means consent to an equality between them- selves, but strictly preserve their own individual distinctions. Chief among these are tanners, leather-dressers, and shoe- makers, any persons working in leather being particularly repulsive to the Hindu. Englishmen commonly speak of outcastes as Pariahs, but the word is not used by natives in that sense. “Pahárias ” are wild hill people, from "Pahár,” a hill, and it is only by Europeans that the use of the word has been extended to others. The native word for caste is "Ját" which the Portuguese from its similarity to the Latin castus converted into caste. The affairs of each caste are administered by its elders in [ 2* 18 HISTORY OF THE BOMBAY PRESIDENCY. conjunction on solemn occasions with Brahmans, the special object being to prevent immorality and to resist any breach or neglect of caste rules. Punishments usually take the form of fine and penance. Any harshness or cruelty is of course punishable by British law; but appeals are seldom made against caste decisions, and on the whole the system works well. If a Hindu is outcasted no lower caste will receive him; thus the overwhelming importance of preserving in- tact the necessary conditions of his life can hardly be appre- ciated by those who have had no personal experience of what this tremendous system involves. This control by caste for the purposes of checking immorality and social offences has extended not only to Muhammadans, but also in the south of India to Native Christians. Though caste and religion are not one and the same, yet the one more or less includes the other, and they are indis- solubly bound up together. The Hindu's every act of daily life is a religious observance, depending upon what has been written in his sacred books. His ablutions and sanitary observances are made not so much with any idea of their intrinsic value as because they have been ordained in the ancient writings of his religion. Rich Hindus support family priests; but all, down to almost the poorest, possess family gods, by worshipping whom they constantly purify them- selves for taking their meals or going forth to their labour. Ostensibly resting their faith on the trinity of Brahma, Wishnu, and Shiwa--the creating, preserving and destroying deities—the Hindus have set up a whole pantheon of subor- dinate or local gods, each man or family putting an unreserved and childlike trust in some particular tutelary deity. Faith so implicit and credulity so absolute could hardly fail to degenerate into superstition; and the Hindu, DESCRIPTION OF THE PEOPLE. 19 not excepting the educated Brahman, is not free from the terrors of evil demons and spirits, who bring sickness and mis- fortune, of magic and the evil eye. Nothing in the way of supernatural agency is too gross to be believed. These ideas are deeply seated in all natives of India, including the Muhammadans; and some of the Himalayan wild tribes offer their worship solely to the spirits of evil, in order to avert their wrath. If there be a good god, they say, he will do them no harm, and needs no propitiation. The natural effect of this credulity has been to raise to an immense height the popular idea of the importance of the Brahmanical priesthood. India is above all things a priest-ridden country, and the "twice-born" Brahmans are looked up to with boundless veneration by the vast mass of Hindus, nay even by Muhammadans, as the means by which the divine wrath may be averted and salvation attained. Brahmans were not likely to discourage notions which exalted them to a pitch unattainable by any others; and by binding tighter and tighter the bonds of the caste system they effectually secured the acceptance of the most preposterous claims to sanctity. But even the population of India, after a time, found the weight of the priestly yoke intolerable. The original purity of the Hindu faith became sullied in the hands of a self-seeking and oppressive priesthood; the spirit of the religion was neglected, its letter rigidly enforced. The sanctity claimed by the Brahmans as inherent to themselves whatever they might do could hardly be maintained, even in such an atmosphere of credulity, in the face of their flagrant licentiousness and immorality. The reaction came. Born the heir to a magnificent kingdom, there grew up in the sixth century before the Christian era a man who was to intro- duce into the world a religion destined to number amongst 20 HISTORY OF THE BOMBAY PRESIDENCY. its adherents more than any other faith before or since. Prince Gautama was brought up in the height of luxury; he received the best education that was then possible; and he excelled in every manly sport. But the mystery of life under which the few had lives of ease and pleasure, while the masses had no prospect but that of ceaseless toil throughout their days, deeply affected him. He loathed the frivolity and vice which he saw on all sides, and he became convinced that in the hollow precepts and vain ceremonies of the Brahmans there was no help for mankind. Overwhelmed with immea- surable pity and sorrow for the toiling millions, he determined to devote his life to the task of finding out some means by which he might heal their misery and disease. At the age of twenty-eight the prince left his father's palace and dwelt alone in the wilderness, attaining sanctity as Sakya Muni, or the monk, and pondering how he might alleviate the mass of human misery. Gradually he worked out his faith, and emerging from the desert as Buddha, or the wise, he preached the gospel of divine grace for all alike. The Brahmans them- selves could not answer his arguments when he told them that no man, whether priest or layman, might come between his fellow-man and his Maker; he crushed their pretensions to infallibility and made war on their oppression and exclusive- ness. His doctrine, he said, was like the sky, and had room for all alike, men and women, boys and girls, rich and poor. He told them that as the rivers that fall into the Ganges lose their own names and become one, so all that believed in him ceased to be Brahmans, Kshatryas, Waishyas, and Sudras. As he himself had renounced the riches and the pleasures of this world, so every one, he said, must subdue his passions and re- nounce everything, even his own self. Each man could make his own deliverance, and by subduing all evil desires, and prac- DESCRIPTION OF THE PEOPLE. 21 tising charity, overcome earthly sin and sorrow, and at last after death obtain everlasting rest by Nirwána or absorption into the divine essence. As each drop in the ocean forms part of it, so each man at last would form part of the Creator himself. There was endless hope for all. No one could do more than defer Nirwana for himself, though it might be ages and ages before he eventually attained it. Full of love and sympathy for all, he called down no imprecations and threatened no future punishment for those who disbelieved in him; sin, he said, was its own punishment, virtue its own reward. He laid infinite stress on each man's capability for good or evil; prayer was of no more avail than priestly mediation, each man was to work out his own salvation by his life and deeds. The attractions of Nirwana might seem scanty as compared with the promises made to their disciples by founders of other religions. Nirwana was neither life nor death; it was to be one with life yet not to live, to be blest by ceasing to be. Buddhism was, in fact, a melancholy negative based upon an exaggerated view of the miseries of mankind, and an inability to look upon the brighter side of human affairs. It had no conception of the quiet happiness that may be attained in a Christian house- hold; it saw nothing but gross pleasures on the one side and helpless misery on the other. It assumed that the world was wholly evil, and aimed at a total emancipation from its bondage. For three centuries this theory made its way with wonderful success; the ascendancy of the Brahman priest- hood seemed overthrown for ever; and though it did not in- terfere with the restrictions of caste, so long as they were harmless and inoffensive, yet Buddhism undoubtedly made the people freer and less exclusive. For three centuries it grew in India and spread to China and Ceylon, and at length Asoka, the powerful king of Megadha, who had made enormous sacri- 22 HISTORY OF THE BOMBAY PRESIDENCY. fices to the Brahmanical gods, made it the state religion, and Brahmanism seemed at an end. But its union with the state was no source of strength to the Buddhist Church. Instead of resting upon an independent foundation, it allowed itself to be supported by the civil power; and when the kingdom of Megadha, under successive dynasties, crumbled away and could no longer maintain the state church, the end of Bud- dhism as a predominant religion was assured. In the fourth century of our era Brahmanism was again raising its head, and two centuries later it reattained its supremacy, which it has never again lost. The gentle and loving though sombre creed of Buddha passed away, and the grotesque pantheon— with gods, demi-gods, miracles, heavens and hells, splendid festivals, and liturgies-which the Brahmans had pinned on to the simple faith of the Weds became again the religion of the land. Some princes indeed were strong enough to preserve Buddhism for several centuries, and a sect called the Jains, who are numerous in Western India, are in some respects suc- cessors of the Buddhists to this day. Many of the Buddhist tenets are incorporated into the teachings of this sect, which denies the exclusive supremacy of the Brahmans, but which, though formed as a protest against exclusiveness, is itself as exclusive as any. Another offshoot from orthodox Hinduism are the Lingayats, who arose in the Deccan in the 11th cen- tury A.D. They also reject the ministration of the Brah- mans and worship the phallic emblem (the linga) and the bull. In the case of these revolts against caste and exclusive- ness, as in those made by the Sikhs of the Panjáb in the seventeenth century and similar religious movements in other parts of the world, the new sect has but imposed upon itself the very same fetters as those against which it rebelled. DESCRIPTION OF THE PEOPLE. 23 It has been stated that with the Hindu everything that he does is connected with his religion. This, of course, includes what he eats and drinks, and the manner in which he takes his meals. Brahmans eat no meat, but live on grain, vegetables, milk, and sweetmeats, their food being always cooked and their water brought by some one of their own caste. While taking their food they may only wear a dhotar or piece of cloth folded round the loins, a rule which they find extremely inconvenient when business takes them to the hills in the cold weather. Maráthas and other classes of Hindus eat meat, but rather as a luxury than as an ordinary rule, never eating the cow because it is sacred, or the pig because it is unclean. At their meals the Hindus are unsociable in the highest degree. Women never eat with men, not even the wife with her husband. The well-to-do Hindu generally sits down to his meal in a small and dingy room, with his legs folded under him, on a square board raised three or four inches from the cow-dunged floor, while a tray on which are various brass or silver pots containing the several portions of his meal is placed before him on his seat. The use of a knife, fork and spoon is unknown, the hands only being employed. The proper costume of the Hindu consists of two broad pieces of cotton cloth one of which, called the dhotar, is folded round the waist, reaching well below the knee, and the end of it passed between the legs and secured to the waist behind; the other is thrown over the soulders, a paggri or turban completing the costume. But Hindus now generally wear over the dhotar a tunic modelled on that which Muhammadans wear over their loose drawers or trowsers. Shoes or sandals are properly never worn in the house; but there is some latitude in the observance of this custom. Most natives 24 HISTORY OF THE BOMBAY PRESIDENCY. shave parts of their heads in styles varying with the different castes. Brahmans shave all but a pig-tail which is allowed to grow to its natural length from the upper part of the back of the head. To uncover the head in the presence of a superior, whether in or out of the house, is a mark of disrespect, unless it is meant as a sign of the most intense humility, in order to obtain a request. The houses of ordinary Hindus or Muhammadans are furnished in the most simple style, if indeed they can be said to be furnished at all. There are no chairs or tables; a carpet with a mat- tress or some pillows covered with white cloth forms sufficient accommodation for the household to sit upon by day and sleep upon by night, a rough charpoy or bedstead being sometimes used. Even for writing chairs and tables are un- known, Hindus sitting down on the ground with their legs folded under them in a way that would be impossible for Europeans, their writing materials being placed on the ground in front of them. In most of these customs the Muhammadans resemble the Hindus, except that there is no limitation to the clothes that they may wear when taking their meals. In the times of the Weds the seclusion of women does not seem to have been known, but most of the upper classes of Hindus, influenced in great measure by Muhamma- dan fashions, generally follow this custom. But it is not universally or uniformly adhered to, and in the Deccan among the Brahmans and Maráthas, it is often only nominally observed. It has not prevented ladies of rank emerging from time to time from their seclusion, and taking prominent places in Indian history. But it must be confessed that on the whole the Hindu's notions on the subject of marriage are diametrically opposed to those of the Englishman. Marriages amongst Hindus, and Muhammadans also, are DESCRIPTION OF THE PEOPLE. 25 ; arranged by the parents of the bride and bridegroom while those chiefly concerned are mere children, without their inclinations being consulted in the least. If a Hindu woman loses her husband, which may happen before either he or she is grown up, she has to pass the rest of her life, at all events in the higher castes, in enforced widow-hood, and is obliged to do all the drudgery of the household and undergo every kind of degradation. Often a young girl of twelve becomes the bride of a widower four or five times her age with the certain prospect in the ordinary course of nature of occupying this despised position for the greater part of her life. In truth, the fate of a Hindu widow of the higher castes seems hardly happier now than in the old days when she was forced on the death of her husband to cast herself upon his burning pyre, before the British Government put an end to the infamous rite of sati. Polygamy is not in the west of India followed to any great extent, but there is nothing to hinder the taking of a second or even a third wife by a man who is able to support her. ( 26 ) Fo III.-EARLY HINDU CIVILISATION. OR a series of generations the Hindus were suffered to spread themselves all over India and develope their civilisation pretty much into its present shape, without let or hindrance from any but the aboriginal dwellers of the land. The time however was to come when other nations should attempt, one after the other with varying success, to wrest from them the sovereignty over their rich and fertile lands. The first recorded invasion was that of the great Persian king Darius, about half a century after Buddha preached and taught his law. His army is said to have reached the Indus and sailed down to the sea, and thence made its way back to Persia. About two centuries later Alexander the Great led his soldiers across the rugged mountains of the Hindu Kush and through the gloomy passes of Áfghánistán into the Panjab and crossed the Indus at Átak. After being hospitably entertained by the ruler of the country he advanced across the Jhelam, and defeated king Porus who was ruler of the land as far as Delhi. Going on as far as the Satlej the conquerer hoped within a few days to see the Ganges; but his army, which is said to have numbered more than a hundred thousand men, refused to march further on his errand of exploration and conquest. So Alexander was forced to return home by the route chosen by the soldiers of Darius, though he left behind in the Panjáb the so-called Greek kingdom of Bactria, which lasted EARLY HINDU CIVILISATION. 27 7 for a short time after his death. The chief value of the history of his wonderful expedition consists in the accounts of the state of the country, and its people, left by the writers who accompanied him to India. There was no one supreme ruler in the country; many independent kingdoms existed, whose common origin availed but little to prevent them from warring against each other. There were no great buildings; and the cities, which were wealthy and prosperous, were chiefly of wood and clay. The system of caste was in full force, the trades especially forming separate bodies, and the members of each could not eat or marry with those of any other. The country was thickly inhabited and carefully cultivated, while military science was developed to a high extent. The people were said to be well clothed, intelli- gent, and law abiding, the higher classes skilled in astrology and mathematics. They had elaborate rules for prosody and prose composition, and appear indeed to have reached a level not much below that of the Greeks themselves. Self-govern- ing village communities existed then much as now; the gulf between Brahmans, who were the chief possessors of learning, and the other castes was immense, the reformation of Buddha not having then reached the Panjáb. In short, in all essential particulars the description of Alexander might have been equally well written by Clive. A different estimate of skill and intelligence would naturally be arrived at by different races. It is probable also that if the middle and upper classes appeared well to do, the victorious army of a slave-holding people like the Greeks would take their prosperity as a type of the general condition of the population, and pay little regard to the state of the toiling masses. Alexander failed to effect a permanent conquest in India; but his invasion tended in some measure to break through 28 HISTORY OF THE BOMBAY PRESIDENCY. the exclusiveness of the Hindus. Traffic grew up between his great city of Alexandria and Indian ports; Greek and Persian merchants visited and sojourned in various parts of India. An attempt was made by Seleukos, the general of Alexander, to complete his leader's scheme of conquest; but it was unsuccessful, and on the ensuance of peace he sent the philosopher Megasthenes to the city of Palibothra or Patna, the capital of the great Bengal kingdom of Megadha. The ruler of Megadha was then Chandra Gupta, who had been a soldier in the army of Porus. The Greek philosopher, in those of his memoirs which have survived, gives a most in teresting accouut of the rule of this monarch of whom he speaks in terms of high praise. Under his sway Hindustán and other parts of India were consolidated into one kingdom, commerce was increased by land and sea, and Java and Siam were colonised by Hindus. Of the roads and rest-houses, and of the police Megasthenes could not speak too highly. Buddhism was at this time gaining strength, and the great and wise Asoka, the grandson of Chandra Gupta, became for Buddhism what Constantine was afterwards for Christianity. This enlightened monarch, as is known from the Páli inscrip- tions on rocks and pillars from Orissa to Kábul, instituted popular courts of justice, extended roads and traffic, and, probably from Greek ideas, introduced architecture and sculpture for religious and public buildings. Before his time the most populous cities had nothing more permanent than clay or wooden dwellings, no traces of which survive. At the death of Asoka the kingdom of Megadha fell to pieces, and from that period up to the commencement of the Muhammadan invasions of India the only event that can be said to be of interest to any but professed historical students is the gradual decline of Buddhism. Roughly speaking, it may EARLY HINDU CIVILISATION. 29 be stated that throughout Northern India there existed a number of dynasties, the strongest of whom for the time being assumed the title of Máháráj Adiraj, or Emperor of India; that some of these lasted for a longer, others for a shorter period; that they rested upon force or cunning, the success or failure of the rival claimants to power being achieved on the simple principle by which "the people that followed Omri prevailed against them that followed Tibni, so Tibni died and Omri reigned." What has been said of Northern India may be applied also to Southern India. Various states existed which possessed no confederation, no sympathy, and no com- mon bond of union, but which, on the contrary, waged a per- petual war for supremacy. But the country was populous and well tilled, village communities flourished, and the sea was freely used for commerce. For the first six centuries of the Christian era the Jain faith was the predominant one, and its votaries built temples of much architectural skill and beauty. Schools were founded and education encouraged; and civili- sation in general appears to have kept pace with that of the north. But the schools and education were for the Brah- mans, and the Sudras merely existed for their benefit. Throughout the long series of wars and conquests and the rise and fall of successive dynasties one remarkable institution con- tinued to flourish, unaffected by any change of rulers. This was the system of self-governing village communities, which appears to have been a recognised feature in Aryan political existence from the earliest times. Each village may be regarded as a miniature state, the whole land of the country being attached to some one village or another. The boundaries of all the lands, except inaccessible tracts, were carefully marked out and the plots or fields into which the country was divided known each by its own name. The owner of each particular field was 30 HISTORY OF THE BOMBAY PRESIDENCY. intensely jealous of encroachment on his land, and there were, of course, constant disputes as to right of possession. This division of the land has been carefully preserved by the British Government, the whole country having been elaborately surveyed, maps of each village prepared, and boundary marks erected for each field. But the ownership of land has never been regarded as absolute, in the same sense that it has been in England. It has always been conjointly held by the landlord and the tenant, the landlord in nearly the whole of the Bombay Presidency being the Government, and the tenure styled ryotwár, the tenant or cultivator being known as the ryot. The ryot is not a tenant at will, he is the hereditary occupant of the land; and the Government cannot eject him as long as he pays the rent or tax for his field which is assessed for a period of thirty years. This was not invari- ably the case, there having been a class of tenants called Upris, who under native rule held their lands on such terms as Govern- ment might impose from year to year, as distinguished from the Mirásdárs or part proprietors above described. But throughout Máháráshtra the part proprietors were always much more numerous than the tenants-at-will, and it seems probable that originally all the land was held by them, the inferior tenure only coming in as the old proprietors were disturbed by the Muhammadans. The matter is at present of no practical importance, for by the terms of the Survey Settlement the British Government has secured the higher right to all alike. Each ryot has a separate settlement with Government, terminable by the cultivator at the expiration of each year, but by Government only on his failure to pay the assessment which is fixed at a uniform amount for thirty years. The cultivator may sell, let, or mortgage his right of occupancy, and at the end of the thirty years he has an EARLY HINDU CIVILISATION. 31 absolute right to the renewal of the lease at revised rates, fixed not with reference to any improvements that he has made, but by general considerations of the increased value of land in the district, owing to the rise of prices or facilities of communication. So the old distinction between Mirás- dárs and Upris is a thing of the past, and the original system of the Hindu Government of giving the whole land in mirás is again in force. Under this system the obsolute ownership of the land can be said to rest neither with the Government nor with the ryot; it is shared between the two, an idea strange as it may appear to Europeans, familiar to all Hindus. An ignorance of this fact caused the fatal mistake of Lord Cornwallis in Bengal, who in his permanent settlement con- ferred the ownership of the land permanently and absolutely on the Zemindárs, in imitation of the landlord system of Great Britain; thus robbing the cultivators of their rights, and discounting the future claims of the state upon the revenues of the land. Such errors have fortunately been avoided in Bombay, where the principle at the root of the matter has been thoroughly grasped and its working sys- tematised. A certain amount of land, especially in the Deccan, has been what is called alienated, that is for services done to the state the Mussalmán or Marátha rulers gave up the whole or a portion of their claims to a village or villages. as a reward in perpetuity to a successful soldier or statesman. But in this case no change takes place in the position of the ryot, aad under the Survey Settlement, the whole of the assessment is collected by Government and handed over in whole or part as the case may be to the Inámdár, or descen- dant of the person to whom the land was originally granted. Under this tenure of land, in conjunction with the system of caste, the independent and self-containing nature of the 32 HISTORY OF THE BOMBAY PRESIDENCY. village community can well be imagined. The village was ruled by its headman or Pátil, an officer elected by the land- holders of the village for a term of years or for life, and who had a subordinate establishment to aid him in managing the village affairs. The Pátil is a man of action rather than learning; and in order to keep the village accounts and carry on such correspondence as may be necessary, the village possesses an hereditary accountant called the Kulkarni, who is generally a Brahman. The Pátil had an immediate assistant called a Chawgla, but this officer is no longer so generally found. Besides these the complete establishment for a village originally consisted of twenty-four persons of whom twelve were of major and twelve of minor importance; but in very few vil- lages was the establishment complete. All were hereditary as far as their family was concerned, but subject to election within its limits. The most important of these were the carpenter, the blacksmith, the shoemaker, and the Mhár, the latter, though an outcast, holding a responsible position in the village. It was his duty to watch over the boundaries of the village lands and individual fields and the growing crops, to look after travellers' horses and baggage, and be the public messenger and guide. When the ryot has paid his rent to the Pátil, and the Kulkarni has registered it in his account books, it is the Mhár who has to carry it to the nearest Government treasury. Next to the Mhár was the Máng, one of the lowest outcast races, who eat carcases of cattle that have died of disease. In old days he was the public execu- tioner, and he made the leather whips and thongs used by the cultivators. Next came the potter and barber, the washerman and the trumpeter, the astrologer and the bard. Evidently by a late addition the superior establishment was completed by a Muhammadan priest, a very strange excrescence '. EARLY HINDU CIVILISATION. 33 on the ancient Hindu village. Among the twelve who were considered of less importance were the butcher, the water carrier, and the oil-seller. The Pátil was assisted by the rest of the establishment in discharging the duties attached to his office, and payment was made to each by the community for his services to it in land, money, or more commonly grain, each individual's share being fixed by the rules and regulations of the village. The twelve men of major importance were known as balutidárs from balut, a handful of grain, in allusion to the remuneration due to them by the villagers. In cases of serious disputes the Pátil could summon a council of five or more, called a panchayat, who formed a kind of jury. In some villages the Pátil had by grant or by usage the power of fine or impri- sonment in criminal cases, but as a general rule he had to report such matters to a superior officer of Government. As intermediate agents between the Pátil and the Raja there were hereditary district officers, each in charge of a large number. of villages. They were generally known as Deshmukhs and Deshpands, latterly assuming the title of Zemindár; and they performed for their districts duties corresponding to those of Pátils and Kulkarnis for the villages. While under British rule the village system has been retained, the duties of hereditary district officers became more and more nominal; and they were finally relieved of all liability for future service on condition of paying a quit-rent on their holdings, the remainder being granted to them as private property. But the immense value of the village system with especial reference to the Pátil, Kulkarni and Mhár was so obvious, and the harm that would accrue if the influence of Government over the Pátils or theirs over the people were once lost would be so great, that the integrity of the system has been jealously guarded. 3 34 HISTORY OF THE BOMBAY PRESIDENCY. The status of the Pátil as revenue officer and the responsible head of what is now known as the village police is clearly defined, and everything is done to support his dignity. He is no less the agent of the Government than the representa- tive of the ryot. The village system exists most vigorously in the Deccan, but in all parts of the Presidency there is for each village a Pátil, an accountant, and a menial servant ( 35 ) V.-ESTABLISHMENT OF MUHAMMADAN RULE. THU HUS for many centuries the Hindus had been suffered to go their own way, with little if any interference from without. They had attained a degree of civilisation which in contemporary Europe must be sought in vain, but which had already ceased to show any promise of future expansion. Their highest unit was in one sense the family and caste, in another the village. Beyond that, although a successful soldier or wise statesman might for a time unite under one rule a large extent of country, yet such a government lacked every element of stability and cohesion, its subjects having no common interests and no spirit of patriotism. It was now to be seen whether these centrifugal tendencies could not be eradicated, and a spirit of union forced into being by the persistent pressure of foreign invasion. Early in the seventh century of our era there had arisen in Arabia a new teacher who called himself the last of the prophets; and Muhammad told his countrymen that he had received a divine mission to force upon the whole world the choice between the Korán tribute or the sword. Thirty years after the Hijira or flight from Mecca to Medina in 622, from which date the Muhammadan era is reckoned, the warriors of Islam, urged on no less by their fanatical zeal than by lust for plunder and conquest, made themselves masters of Syria, Persia, and Egypt. In 664 they overcame the hardy Áfgháns of Kábul; and in the same year the Caliph Omar founded 36 HISTORY OF THE BOMBAY PRESIDENCY. Bassora on the south-west of Persia, from which place in 700 was despatched into Sind the first Muhammadan expedi-. tion against India. Its success was only partial; but it was followed up a few years later by a larger expedition which, under Kásim, nephew of the governor of Bassora, conquered Sind, and advanced to Multán. Within fifty years of Kásim's death the Muhammadans were expelled by the Rajputs, and the fame of the Arab invasion soon dwindled into a mere tradi- tion. This was not the only unsuccessful enterprise made by the Muhammadans before the tide turned which was to carry the supremacy of Islam over the length and breadth of India. The ascendancy was of a religion rather than that of a nationality; if, indeed, it may not be better described as that of a religious nationality which received into itself every one irrespective of race or birth, who would assent to the for- mula that there is but one God and Muhammad is his prophet. Nothing could be more radically opposed to Hindu notions of the necessary connection between religion and birth than a creed which placed the convert on terms of absolute religious and social equality with those born in the faith. Cut off irre- vocably from his own caste, the enthusiasm for his new reli- gion of the forcibly converted Hindu often exceeded that of its original propagators. Christianity has signally failed to have a like effect, for a Hindu, though he may become a Christian, can no more become an Englishman than an Englishman can become a Hindu; and the convert to Chris- tianity finds himself but too often an object of contempt alike to his former caste-people, and to the cold unsympathising Englishman. The next serious invasion of the Muhammadans was not from the sea, but from their kingdom of Ghazni in the Afghán mountains, of which Sabuktagin succeeded to the sovereignty & ESTABLISHMENT OF MUHAMMADAN RULE. 37 in A.D. 976. This brave and skilful soldier conquered first Kándahár, and then Káshmir and the Panjáb, both of which were under the rule of the Hindu king Jaypál. Sabuktagin, however, withdrew to Ghazni, and Jaypál, aided by the kings of Delhi, Ájmir, and Kanauj, led against him a vast army to avenge the invasion of their territories. The Muhammadan chieftain advanced to meet them, and crushed their united forces. He took possession of Peshawar, and levied heavy contributions on the country west of the Indus. His son and successor, the famous iconoclast, Mahmoud of Ghazni, incited by the story of his father's victories, moved upon India in 1001, and, with a force numerically far inferior to that opposed to him, inflicted another crushing defeat on King Jaypál: and the Hindu Rája sought death in the flames of the funeral pyre which he had caused to be prepared for himself. Mahmoud is said to have made no less than thirteen inva- sions of India from Ghazni, his zeal for the destruction of idols being at least equalled by his thirst for booty. His cruelty established in the hearts of the Hindu races a hatred of Muhammadans which has never been eradicated. Yet they failed to see that union was strength; and their mutual rivalries and jealousies effectually prevented a coali- tion which, with their vast numbers, might have made them absolutely invincible to any invaders, whosoever they might be. The Ghaznevide dynasty of Sabuktagin and Mahmoud lasted for a century and a half, during which time a more or less permanent garrison was left in the Panjáb; but the people were not yet conquered, and the Muhammadans looked upon India not as their home, but as an appanage of their Afghán kingdom. In 1186 the rival Muhammadan dynasty of Ghor, after a struggle that had lasted for years, swept away the Ghazni family, and Muhammad Ghori, the brother of the Sul- 38. EISTORY OF THE EOMBAY PRESIDENCY. tán of Ghor, overran the Fanjáb, and after finally defeating the last Sultán of Ghazni at Láhur, established his brother's government. In an age when each successive ruler thought himself compelled to put to death all his relations who might be possible pretenders to the throne, the fidelity shown by Muhammad to his brother, and his brother's unbroken and deserved confidence in him until Muhammad himself succeeded to the throne in 1195, are not unworthy of record. Muhammad Ghori laid the foundation of Muhammadan rule in India. Hitherto the Muhammadans merely formed an army of occn- pation in a hostile country, but now the whole of Hindustán was permanently subjugated and colonised. Before his work of conquest was completed Muhammad Ghori made no less than six campaigns from Ghazni; and in his third he was utterly defeated by a combination of Hindu Rájas, awake for a moment to their common danger. The danger passed the combina- tion melted away; and two years later the same battle field saw the reputation of Muhammad Ghori re-established, and the King of Delhi slain. The conqueror returned to Ghazni, leav- ing as Viceroy of Delhi, Kutab-ud-din, who had been a slave, and who afterwards became the first of the Slave kings of Delhi. During his viceroyalty Kutab advanced to Anhul- wára in Gujárát and defeated its king Bhim-Dew; but before he could annex the kingdom he was recalled by orders. from Ghazni. Muhammad Ghori occupied each district that he overran, and arranged for its administration; and his. early death alone prevented him from seeing with his own eyes the firm establishment of the Muhammadan empire which he had had the greatest share in founding. At the time of his death three viceroys ruled in various parts of his possessions. Kutab, the viceroy of Delhi, was invested as king by Mahmoud the nephew and successor of ESTABLISHMENT OF MUHAMMADAN RULE. 39 Muhammad Ghori. By his ability and strength of will Kutab managed to retain his hold upon all the territories to which he succeeded. But in his son's reign the viceroys of Sind and Bengal assumed independence, and other chiefs followed their example. In this way during the Slave and succeeding dynasties India became parcelled out into a number of Muham- madan and Hindu States which enjoyed a less or greater degree of independence, according as the nominally supreme power was wielded by a strong or weak ruler. Some of these king- doms were set up by rebellious viceroys, others were created by the gift from the sovereign of portions of the empire to favourite ministers. While some of these passed away at once and left nothing to mark their existence, others became strong and powerful, and even rivalled Delhi itself. The series of Slave kings ended in 1288, and under these rulers India escaped a great danger, which threatened it on more than one occasion, of being altogether swamped by savage hordes of merciless marauders, who poured down from the wastes of Central Asia. Commonly known as Mongols or Moghals, they were under the command of Jangiz Khán, a conqueror whose power was acknowledged from the city of Pekin to the banks of the Volga. These savage tribes were pagans who had not yet come under the civilising influence of Islam, and whose one object was to murder, destroy, and plunder. They wasted India as far as Láhur and then withdrew to Ghazni. The next dynasty after the Slave, known as the Khiljy lasted only from 1288 to 1321, but it possesses special im- portance as under its rule Muhammadan conquest spread for the first time into the Deccan. In order to quell a rebellion in Málwa, a province of Central India, which had been already brought under Muhammadan sway, the king Jalál-ud-din 40 HISTORY OF THE BOMBAY PRESIDENCY. made an expedition against it, and reduced it to obedience in 1293. For his exertions in this campaign Alla-ud-din, the nephew of the king, was rewarded by permission to march upon the Deccan. He conquered Ellichpur in Barár, and Dewgahr, now called Daolatábád, a place not far from Aurangábád in the Nizam's dominions. Subsequently by the murder of his uncle Alla-ud-din became king of Delhi. In 1297 he sent an expedition into Guzárát, which, after again taking Anhulwára, and plundering the rich city of Cambay, returned to Delhi. The beautiful wife of the Hindu Rája of Anhulwára became the bride of Alla-ud-din. In the course of his reign he had to send several expeditions to Dewgahr to suppress rebellions and enforce payment of tribute; and one of them passing over the Deccan and down into the Konkan, reached the sea-coast. Several Mongol invasions were repressed by Alla-ud-din. He developed into a monster of cruelty, and was at last murdered in 1321. The next dynasty at Delhi was that of Toghlak. Its second king, Muhammad Toghlak, who united extraordinary learning with the disposition of the tiger, reigned from 1325 to 1351. He subjugated most of the Deccan, and brought Guzárát under his dominion. He preferred the Deccan to Northern India, and moved his capital from Delhi to Dewgahr. The latter part of his reign was taken up in crushing or attempt- ing to crush a series of rebellions provoked by his atrocious cruelty. But under his rule the Muhammadan empire in India reached a limit which was not exceeded till the em- peror Aurangzeb brought almost the whole of India beneath his iron rule. In Western India Islam was now supreme through Guzárát, and Dewgahr with its dependencies extend- ed west to the sea-coast. Barár and most of the Eastern Deccan, that is now Hydarábád, with the cities of Raichur, ESTABLISHMENT OF MUHAMMADAN RULE. 41 Mudgal, Kulbarga, and Bidar were conquered, as well as Bijapur, the frontier district of Bombay. But the Muham- madan possession of Puna, Sátára, and Kolhápur is doubtful, the sway of the Hindu Rájas probably continuing to exist. Lower Sind was still held by Rájput chiefs. But though the area of Muhammadan conquests had at- tained such vast dimensions the conquerors had but little stronger bonds of union than the Hindu kings and chiefs whom they had supplanted. Even the enthusiasm for their militant religion could only bind them together for the pur- pose of aggression against a common foe. Ere their victori- ous career was completed their empire, as we have seen, began to split up. The provinces could not be governed except by deputies of the supreme ruler at Delhi, and each deputy or viceroy as soon as his master was at a safe distance set up an independent rule of his own. The twenty-seven years of Muhammad Toghlak's reign formed a succession of rebel- lions and bloody reprisals, executions, and massacres, to which the world has seldom seen a parallel. The criminal law was brutally harsh, the ordinary punishments being the cutting off of hands and feet, of noses and ears, the putting out of eyes, burning, crucifixion, ham-stringing, and cutting to pieces. There were vexatious imposts upon trade and cultivation; and the canals, reservoirs, bridges, public baths, and hospitals for which later Muhammadan rulers achieved fame had not been commenced. In fact, Muhammadan rule, so far at all events, was a curse, and not a blessing. It did nothing to alleviate the condition of the great mass of the people, and by its intolerance consolidated the bonds of Brahmanical sacerdotalism. Muhammad Toghlak died in Sind in 1351. Four years before that event Zaffar Khán, one of the most remarkable men of his times, accomplished a rebellion, which brought 42 HISTORY OF THE BOMBAY PRESIDENCY. into independent existence a wealthy and powerful Muhamma- dan State in the Deccan. Zaffar Khán was once a menial servant of a Brahman at Delhi named Gangu, and by his signal honesty gained his master's favour and received great kindness at his hands. The Brahman is said to have prophe- sied that his servant should attain royal honours. He was recommended to the service of the king of Delhi, and rose to a high military command in the Deccan. The exactions of Muhammad Toghlak had in 1341 caused a widespread revolt in that province. It was put down with merciless cruelty, and the Delhi officers plundered and wasted the land. Hassan Gangu, as Zaffar Khán was also called, availed himself of the discontent thus caused against the house of Delhi to gather together in his own interests, both many Mussalmán nobles and Hindu chiefs. Feeling secure of his strength he attacked and defeated the royal troops at Bidar, and made himself ruler of all the Deccan possessions of Delhi. He was crowned king, and out of gratitude to his former master took the strange title for one of his faith of Alla-ud-din Hassan Gangu Bahmani' (Brahmani). Not only did he thus adopt his master's name but he made him his trea- surer, the earliest instance of high office being conferred by Muhammadans upon a Hindu. The two incidents are the more remarkable when it is remembered that at that time Moslem nobles vied with each other in the fiercest fanaticism and hatred of Hindu idolators. The Bahmani Muhammadan dynasty of the Deccan lasted from 1347 to 1526, or 19 years, for the most part in great glory and power. Its kings showed terrible and relentless cruelty to those who opposed them, but to those who submitted to their rule they were on the whole considerate and moderate in their treatment. Cultivation and trade increased, ships ESTABLISHMENT OF MUHAMMADAN RULE. 43 sailed to Egypt and Arabia from the royal ports of Goa and Chaul in the Konkan, to return laden with the choicest pro- ductions of Europe. In wars waged with Hindu Rájas this dynasty showed great military genius and detestable cruelty; one king, Áhmad Shah, in his operations against Bijanagar, a Hindu kingdom of comparatively late growth, halting wherever the slain amounted to 20,000, and making a festival in celebration of the bloody event. The Bahmani kings in- troduced many foreign troops such as Persians, Tartars, Moghals, and Arabs from whose union with the women of the country have descended the mixed Deccani Mussalmán breeds. These have in great measure merged into the agricul- tural classes, and lost the warlike spirit of their ancestors. The finances of the state were brought into fair order, educa- tion was promoted and the army raised to a high state of effi- ciency. The Bahmani territories were gradually extended from sea to sea, and the Konkan was thoroughly subdued. Bijapur and Belgaum were included in its limits, but Dhár- wár belonged to Bijanagar. Like other eastern despotisms the strength of the Bahmani kingdom was purely personal; and the increasing feebleness of its later kings brought about its dissolution into five independent kingdoms. The chief historical records of this period that have come down to us are occupied mostly with wars, massacres, and intrigues ; but there are occasional references to transactions of quieter times which show a more tolerable state of things than existed under the contemporary rule of Delhi. Hindus were not indeed employed in public affairs, other than in most inferior offices, but the title of the dynasty brought a certain consideration for the Brahman caste. No interference was attempted with the system of corporate village Government, a system which gave the people justice when they could not. 44 HISTORY OF THE BOMBAY PRESIDENCY. obtain it elsewhere. The ground was well tilled and travel- ling fairly secure. Architecture, except in the construction of fortresses, did not attain any particular excellency, though there was some improvement when the capital moved from its original seat of Kulbarga to Bidar. But the Bahmani fortresses ranging from the mountain strongholds of feudal chieftains to imperial forts of enormous strength exceeded those that existed in Europe. Most of these were in what is now Hydarábád territory, but Bombay possesses a specimen of them in Sholápur. Under the Bahmani Mussalman rule there is said to have been a considerable amelioration of man- ners; and in spite of the loathsome and abominable cruelty of its rulers to all who dared to resist them, its existence may not have been devoid of some beneficial effects. During the independent existence of the Muhammadan kingdom of the Deccan, Guzárát, which Alla-ud-din Khilji had added to his dominions in 1297, but in which the Hindus were by no means permanently subjugated, became a separate Muhammadan kingdom in 1391. It was severed from the Delhi empire by the rebellious viceroy Mozaffar Khán, whose grandson Áhmad, on his succession in 1411, commenced building a new capital at Áhmadábád whose remarkable ruins bespeak its original grandeur. The archi- tectural style was a transitional one from the Hindu or Jain to the Indo-Sarasenic, and it follows that as yet the Muham- madans had no architecture of their own. Guzárát nominally included the Rajput country of Káthiáwár, and the founder of Ahmadábád carried his arms into the peninsula and re- duced the Hindu fortress of Junagahr. Like his grandfather in an age of intolerance this king distinguished himself by outrageous fanaticism against Hindus and their temples and religion. His dominions were invaded by one of the Bah- ESTABLISHMENT OF MUHAMMADAN RULE. 45 mani kings Áhmad Sháh as an ally of the king of Khándesh, and after a fiercely contested struggle in the island of Salsette adjoining Bombay, the Deccan troops were forced to retreat. The kingdom of Guzárát was consolidated by its king Mah- moud, who came to the throne in 1459. He led successful campaigns into Kachh (Cutch) and the borders of Sind, reduc- ing the fort of Champaner; and extended his dominions to the Indus and the desert. He was a powerful and efficient ruler. In 1509 he received an embassy from Delhi, acknow- ledging his independence, an official recognition from the emperor always highly valued by Muhammadan kings. For though ready to support their independence by the sword, these rulers generally acknowledged the theoretical supremacy of the emperor. Mahmoud subsequently distinguished himself as a soldier against the Portuguese. Guzárát was still in enjoy- ment of the high position to which he had raised it when the empire of the grand Moghal came into being in 1526. It Khándesh, it has been stated, is a district or province which though according to the strict geographical definition included in the Deccan, practically does not form part of it. It is a low-lying country between the elevated plateau of Central India on the north and that of the Deccan on the south. is bounded on the north by the Satpura mountains; it is watered by the river Tápti which flows through it from east to west and by numerous small tributaries that fall into it. Naturally fertile it was well cultivated under the Muhamma- dans, but in after years famine and the raids of the Maráthas reduced it to a state of desolation from which it has needed all the efforts of the British Government to reclaim it to a state of prosperity. Its original capital was at Tálner. The first Mussalmán governor of Khandesh was appointed by the Toghlak rulers of Delhi in 1370. Like neighbouring 46 HISTORY OF THE BOMBAY PRESIDENCY. viceroys he proclaimed his independence. In 1400 his succes- sor, Málik Nasir, seized the powerful fortress of Asirgahr on the eastern borders of Khandesh, now included in the Central Provinces. He founded near it on the banks of the Tápti the city of Burhanpur, which for many years formed the capital of Khandesh. This city became one of the most splendid and luxurious in India, and grew famous for the manufacture of gold and silver cloths, silks, and muslins. Khándesh, like other parts of India had no immunity from wars, both within its borders and with external enemies; and on a disputed succession Mahmoud, the great king of Guzárát, marched into the country and placed upon the throne one of the claimants named Ádil Khán. His son, Miran Muhammad, who succeeded in 1520 was the reigning prince when in 1526 the Moghal empire commenced. In Sind the Muhammadans formed the supreme power from the early part of the 13th century, when an invader from Ghazni subdued the Rajput tribe of Sumeras and called him- self king of Sind. But the Hindu dynasty of the Sumána Rájputs, entitled Jáins, succeeded, and paid tribute to Belhi up to 1360. On their refusal to do so any longer the Toghlak emperor invaded Sind from Guzárát, and a few years later the Jáins embraced the faith of Islam. Wars and invasions and changes of dynasty make up the history of Sind until shortly before the foundation of the Moghal empire; and at the beginning of that epoch Sind was under the rule of Sháh Beg Árghun, who had sprung from Khorássán and had made himself ruler of Multán in the Panjab. While what is now Bombay was split up into the Bahmani kingdom of the Deccan and the kingdoms of Guzárát, Khándesh, and Sind, all of which were Muhammadan, and the kingdom of Bijanagar, that was Hindu, things had not been going well ESTABLISHMENT OF MUHAMMADAN RULE. 47 with the nominally supreme Government at Delhi. Factions, civil wars, and rebellions pursued their course, broken only for a while by the benevolent reign of Feroz, a monarch who besides executing many useful public works mitigated for a time the intolerant cruelty of Muhammadan law. But the em- pire such as it was could barely maintain a nominal supremacy over its rebellious vassals, and it was altogether impotent to ward off invasion from without. Attracted by the rumours of its growing confusion Taimur the Tártár or Tamerlane, as he is also called, marched into India from his home at Samarkand with hordes no less terrible than those of his ancestor Jangiz Khán. He advanced to Delhi in 1398 and there proclaimed himself emperor of India; and after ruthlessly massacring the inhabitants right and left returned to the wilds of Central Asia leaving as his deputy in India Khizr Khán, viceroy of Láhur. For a few years the dynasty of Toghlak continued to rule in name; but there soon ceased to be a king or emperor of Delhi at all, and Khizr Khán and his successors held the land in the name of Tamerlane. One more attempt was made at independent rule, and the Afghán Lodi administra- tion developed into a dynasty which with more or less success over recalcitrant viceroys lasted from 1478 to 1526. But it collapsed amidst general rebellion, the deputies as usual declaring their independence. One of these however thought that he might more effectually gain his ends in another way; and Daulat Khán Lodi of the Panjáb journeyed to Kabul, and thence brought back its ruler Bábar, the descendant of Tamerlane, to claim the empire of Delhi in virtue of his ancestor's conquest. In no way loath to put forward his claim Bábar advanced on Delhi, and in 1526 on the field of Pánipat inflicted a crushing defeat upon Ibráhim the last of the Lodis. Bábar's main work was still before him, but his 48 HISTORY OF THE BOMBAY PRESIDENCY. victory made him the first of the so-called Moghal emperors of Delhi. His line continued to hold the nominal suzerainty of India, until Bahadur Shah was removed from his throne by the British Government after the great mutiny of 1857. I have now given a rough outline of the events that oc- curred in India from the earliest times up to the foundation of the empire of the Grand Moghal in 1526. One event of supreme importance which took place a little more than quarter of a century before the invasion of Bábar has as yet been omitted, and the story of the coming of the Portuguese must be told later on. I have selected certain names ΟΙ incidents rather as links in the chain of history, or as land- marks to accentuate various stages in the general condition of the people, and as illustrations of the various phases of growth and stagnation, than from any inherent importance rendering them worthy of a place in our memory. I have laid greater stress on all that more especially relates to what is now Bombay, and made room for more incident in its narrative : but it has not been possible to avoid some description of con- temporary events in other parts of India. When Bábar won his victory at Pánipat more than eight centuries had passed since the first Muhammadan inroads. For a long time their invasions had been mere raids for plun- der, and for a longer time still the position of the conquerors was only that of a military garrison in a foreign country. Yet for three hundred years Muhammadan rulers had reigned continuously, and their people had made their homes in the land. There were from time to time bright intervals in these dark ages; and the nobility of character of more than one sovereign prompted him to take some measures for the allevia- tion of the condition of the toiling masses over whom he ruled. Some benevolent monarch might regard the con- ESTABLISHMENT OF MUHAMMADAN RULE. 19 the worse. quered races as human beings, possessing no less right to the protection of the law, and to the air which they breathed, than the followers of the prophet themselves. But, on the whole, the general condition of the country changed for The brilliancy, refinement, and learning of the future Moghal empire had not yet sprung up to relieve the hideous blackness of an uncompromising and intolerant faith. The unity of God was preached at the point of the sword; but ruthless massacres and the enslaving of the unbelievers, the sacking of their temples, and the destruction of their shrines, could not force the Hindus to give up their ancient worship. The obstinacy of their resistance to concede a single point in their religion, emphasises the more intensely their singular inability to unite for the purposes of driving out of the country the enemies of their faith. There was indeed no lack of cause to incite them to a common resistance. Their dynasties swept away, they were excluded from public em- ployment except in the lowest grades; they were debarred from all influence as statesmen, and might utter no opinion reflecting on the dominant government. The government was in fact one of brute force with no further aim than con- quest, and it was absolutely incapable of any enlightened progress. But what made the position of the conquered less intoler- able was the system of village communities that existed in its greatest strength in the Deccan and West of India. As long as the inhabitants of each village were left to manage their own affairs, and the rulers contented themselves with exacting a not intolerable land revenue, they could maintain an attitude of stoical indifference to any change of dynasty. Their temples might be destroyed; but while the priesthood remained, and each household possessed its family gods, there 4 50 HISTORY OF THE BOMBAY PRESIDENCY. was but little harm done to the solaces of their religion. Tyranny in the long run can have but little effect upon these self-containing communities, and the most barbarous and vin- dictive ruler must sooner or later realise the invaluable aid which they afford to his authority. But while the people of each village might thus retain some substantial freedom which was denied to their race as a whole, the very fact of such a possibility inevitably increased the strength of those centrifugal forces which effectually prevented a common union against a common foe. Clearly then Muhammadan rule at this period is weighed. in the balance and found wanting. It must, however, be credited with one good result. The inroads of savage hordes of pagans under Jangiz and his successors might have overcome the disunited armies of Hindu princes, and effectually swamped the civilisation of India without replacing it by another from without. The military genius of Muhamma- danism could unite under one banner all the fierce warriors of Islam, and drive from the land the wild tribes of the desert. And, later on, when Bábar brought his armies to conquer the lands which his pagan ancestors had ravaged, he and his people had long since become members of the faith which taught. that there is one God, and Muhammad is his prophet. ( 51 ) IN V.-CONQUESTS OF THE PORTUGUESE. N the month of May, 1498, the famous Portuguese Admiral. Vasco da Gama, sighted the beautiful peaks of the Nilgiri hills that form the continuation of the Western Ghats; and sailing up to the shores of India he weighed anchor in the harbour of Kálikat. The way was now opened to successive expeditions from different European countries; and a series of traders and explorers, who did not so much as dream of founding an empire, was destined to effect in India a more tremendous revolution than had taken place since the first invasion of the Aryans. There was nothing new in the idea of trade between India and the West. From the days of Alexander the goods of Northern India found their way to Europe by way of Kábul, Astrakhan, and the shores of the Caspian Sea. Another route was by way of Persia and Egypt to the Mediterranean ports. The goods that arrived at the Great Sea by this overland route were forwarded in ships of Genoese and Vene- tian merchants who possessed a monopoly of the traffic. For the export of merchandize to Egypt the ports of Káchin, Ká- likat, Goa, Dábul, and Chául on the Konkan and Malabár coasts formed, with the harbours of Guzárát, the chief em- poriums of trade. But India was a distant and mysterious. land. The reputation of its wealth and splendour formed an irresistible attraction to the brave explorers of an adventurous 52 HISTORY OF THE BOMBAT PRESIDENCY. age. While Columbus sailed across the Atlantic, and dis- covered a new world which he took to be the India upon which he had longed to feast his eyes, Bartholomew Diaz in 1486 voyaged from Lisbon unto the Southern Cape of Africa. He went so far as to discover that beyond it the land trended away to the north-east; and it is even said that one of his men found his way to India itself. Diaz found the Southern cape of Africa a cape of storms. Eleven years later the peaceful weather that he met with in those regions caused Vasco da Gama to name it the Cape of Good Hope. On Christmas Day, 1497, he sighted the country which, from this circumstance, he called Natal. Sailing on to Zanzibar he found a fleet of merchant vessels from India, and securing the services of a pilot from Guzárát he crossed the Indian Ocean to Kálikat. Less at that time than ever was India prepared to make a formidable resistance to an invader. The empire of the Grand Moghal was not to be founded for more than a quar- ter of a century later. The sovereignty of Delhi was at its last gasp, distracted by an interminable series of wars, and it had for many years been governed as a province of Tamer- lane's dominions. Rebellious viceroys reigned over as much country as they could hold by force. Everywhere Muham- madan States were struggling for supremacy. Here and there Hindu kingdoms joined in the contest, but Bijanagar was well-nigh the sole independent Hindu State remaining in India. The powerful Bahmani dynasty of the Deccan was in the throes of dissolution; and on its ruins were springing up and taking form five separate States. Of these two in what is now Bombay, the Nizám Sháhi dynasty at Ahmad- nagar, and the Ádil Shahi at Bijápur, lasted as independent. and powerful kingdoms until they were brought under the CONQUESTS OF THE PORTUGUESE. 53 sway of Aurangzib; and so also the Kutab Sháli dynasty of Golkonda, in what is now Hydarábad. An attempt was made to maintain the Bahmani dynasty in the Barid Shahi family at Bidar, and Imád Shahi kings reigned for a time in Barár. The future greatness of the Maráthas, who were afterwards to rise up in their strength from their mountain-homes and form a confederacy of states that it took all the power of the English to conquer, was not even foreshadowed. They had for generations remained passive beneath the rule of Islam, nay, had even served loyally in its armies. While the kingdoms that rose from the ashes of the Bahmani dynasty were engaged in endless mutual rivalry, and later on in their contests against Akbar and Aurangzib, they little thought which while exhausting their own strength they were exciting in the Maráthas that spirit of rapine, plunder, and dominion, which was all the while latent in the race. In fact, the real greatness of native India had not begun. The popular idea of eastern magnificence and luxury is based on a state of things that for the most part grew up later. For the century that succeeded the arrival of Vasco da Gama the chief interest in the history of Western India centres in the rise of the Portuguese commercial supremacy along the coast, conjointly with the expansion of the new Moghal empire. By the end of that century these two powers shared the whole of what is now Bombay, with the moribund kingdoms of Ahmadnagar and Bijapur. And to clucidate the growth of the Portuguese and Moghal powers. it will be useful to sketch in advance the condition during this century of the states that confronted them in Western India. In Sind the independent viceroy being harassed by invaders from Kándahár had called in to his aid Shah Beg Árghun, (page 36), who was independent at Multán. The 54 HISTORY OF THE BOMBAY PRESIDENCY. invaders were driven out, but Sháh Beg Árghuu had no in- tention of doing his work for nothing, and he retained Sind for himself. The former ruler, hopeless of regaining his king- dom, entered the service of the king of Guzárát. The Arghun family was succeeded by a Persian one which pre- served the independence of the province until 1592, when it was subdued by the forces of Akbar, and its ruler enrolled among the nobles of his empire. Guzárát, including Káthiáwár, was at the height of its eminence, and possessed the coast as far as Chául, twenty- eight miles south of Bombay. Its king, Bahádur Sháh, who succeeded Mozáffar Sháh in 1526, annexed Málwa in Central India, and his authority was acknowledged as paramount in the Deccan as far south as Áhmadnagar. But in 1535, in spite of his fine park of artillery manned by Portuguese gunners, he was overthrown and driven to flight by Humayan. But the Moghals could not hold the kingdom long at that time, and an era of confusion and anarchy followed that lasted until 1572. In that year Mozáffar Sháh, the last claimant to the throne, submitted to Akbar at Áhmadábád. He was enrolled amongst Akbar's nobility, but afterwards made an impotent attempt to rebel, and ended his days in exile at Káthiáwár. Khandesh succeeded in maintaining its existence as a separate State, though not without considerable interference from Guzárát on the one side and Ahmadnagar on the other, until 1594. Its ruler then submitted to the Moghal general, who was on his way to besiege Ahmadnagar, and joined his army with 6,000 horse. The kingdom of Ahmadnagar was founded, and its capital built in 1494 by Málik Ahmad, who, together with his father, Nizam-ul-Mulk had managed the districts which comprised it CONQUESTS OF THE PORTUGUESE. 55 when they formed part of the Bahmani kingdom. Málik Áhmad had for some time aspired at carving out a separate state, and in disgust at the murder of his father by the Bahmani authorities boldly asserted his independence and sustained it against all efforts made to subdue him. moved his seat of government from Junnar in Puna to Bingár, where he built the city called after his name. The rival kingdom of Bijapur was He founded five years earlier by Yusuf Adil Sháh, Commander-in-Chief of the Bahmani army. It had been the site of an ancient Hindu city, of which a few traces still remain, and was the seat of a provincial government of the Deccan kingdom. These two kingdoms were constantly at war with one another, though it occasionally suited them to combine against outsiders. Their united armies on several occasions fought against Golkonda, the third of the kingdoms which arose on the fall of the Bahmani government, and succeeded in maintaining a separate existence. Golkonda was, however, to the east of the Bombay Presidency, and concerns us in less degree than its rivals. Ahmadnagar and Bijapur practically divided between them so much of the Deccan as belongs to Bombay, and all the Konkan. Áhmadnagar possessed the coast-line from Chául to Bánkot, and south of that Bijapur held the sea coast towns. Khándesh, it has been shown, was not included in this dispo- sition of territory, and though Áhmadnagar held the inland Konkan Guzárát held its coast-line. Two strong and turbu- lent States like Ahmadnagar and Bijapur could not look with content on the proximity of the rich Hindu kingdom of Bijanagar. Religious fanaticism and hunger for its broad acres alike stimulated them to form a joint confederacy with Golkonda, Bidar, and Barár against the only state that 56 HISTORY OF THE BOMBAY PRESIDENCY. had not bowed its head to the followers of the Prophet of Mecca. In 1564 the government of Bijanagar was crushed, and its capital destroyed. The parcelling out of its conquered lands proved a less easy matter; and while some of them became a fruitful source of dispute between its conquerors many remained in the hands of local chieftains. who, for the most part, became, in course of time, vassals of Bijápur. Mean- while Áhmadnagar enlarged its dominions by swallowing up in 1572 the territories of its late ally Barár. The compara- tively unimportant State of Bidar, which considered itself the representative of the Bahmani power, had been invaded and conquered by Bijápur in 1529, and the king deposed and given a command in the Bijapur army. He served the state well, and was therefore allowed a sort of spurious independence at Bidar until he was conquered by Akbar. The boundaries between Ahmadnagar and Bijapur were constantly changing, and depended upon the strength for the time being of their mutual forces. The possession of Sho- lápur was a constant matter of dispute; but roughly speaking, Áhmadnagar held the modern districts of Násik, part of which, however, belonged to Khandesh, Ahmadnagar, Sátára, Puna, part of Thána, including Kályán, Kolába, and the State of Janjira, which was claimed also by Guzárát ; and besides these a considerable slice of Hydarábád, including Aurangábád and Galna. Sholápur oscillated between the two, but Bijapur held Dharwár, Belgaum, Bijápur, Ratnagiri and Kánara. But on both of these as well as on Guzárát the Portuguese before long steadily encroached. The confederacy which succeeded in crushing Bijanagar was of no avail against the European merchants who were establishing their factories along the seashore. East of Ahmadnagar and Bijapur the dominions of Golkonda extended to the Bay of Bengal. CONQUESTS OF THE PORTUGUESE. 57 Such were the rival powers that had to be dealt with on the one side by the Portuguese, on the other by the new Moghal empire of Delhi. Guzárát, Áhmadnagar, and Bijapur, each possessed a certain magnificence, each earned some reputation as a civilised government, and each produced some distin- guished men. But in all alike the whole system of govern- ment was ephemeral. It depended not upon any permanent system or love of order; it rested solely upon the personal caprice of irresponsible despots. While most of these delight- ed in plunder and persecution, and gave themselves up to the vilest pleasures, it is recorded on the other hand that of them devoted themselves to good govern- many ment, the well-being of their subjects, and the encourage- ment of learning. But all the good done by one benevolent monarch might be undone by his successor. The want of a permanent and consistent policy embodied in a system of nationality caused the labours of the most enlightened rulers to have purely evanescent results. • For the magnificence of its buildings and the strength of its defences, Bijapur was without a rival. The mighty dome that covers the mausoleum of Sultán Máhmud exceeds in dimensions any other in the world, and in no country can the mosque and tomb of Ibrahim be surpassed for gracefulness of outline. On all sides palaces, tombs, reservoirs, and fortresses, even now almost perfect, convey to the beholder a sense of the majesty of a state that has long since passed Nor did its governors scorn to avail themselves of the aid of Portuguese painters and artizans to beautify their city, and these together with Christiau missionaries were not only tolerated but encouraged in the Adil Shahi capital. away. The unceasing wars between these Deccan kingdoms com- pelled them to keep up enormous forces. They all preferred 53 HISTORY OF THE BOMBAY PRESIDENCY. to enlist Turks, Arabs, Moghals, and Portuguese; but they were compelled to fill up, in most part, the rank and file of their armies with the Marátha and other Hindu natives of the country. This necessity stimulated a martial spirit in the vanquished races, which might have no little danger for Muhammadans. It foreshadowed the imprudence of that policy of placing an excessive amount of power in the hands. of conquered mercenaries which was well-nigh to prove fatal to British rule itself. But when in.1529 Burhán Nizám Sháh of Ahmadnagar bestowed the office of Peshwa, or prime min- ister, on a Brahman, and Ibrahim Adil Sháh on his acces- sion to the throne of Bijapur in 1555 showed his preference for the natives of Máháráshtra as men of business no less than as soldiers, by letting Maráthi take the place of Persian as the court and official language, the power and in- fluence of the Marátha Brahmans were necessarily increased. And so in addition to the men who possessed physical strength and warlike training a class came to the front which, gifted with keen intellect, intense ambition, and unrivalled powers of machination and scheming, formed the head which could direct the movement of the giant limbs as yet unconscious of their strength. The Maráthas were more numerous in the armies of Bijapur and Áhmadnagar, but they also served under Golkonda, neither community of language and religion nor national sentiment preventing them from fighting against. each other. In fact fighting and plunder were to them food and drink; they little recked under whose banner they were ranged, and if their rulers lacked quarrels of their own the Maráthas had an interminable series of hereditary feuds between individuals and families, in which they were always ready to fight to the death. The Deccan kings had no desire to heal their disputes which they believed would keep CONQUESTS OF THE PORTUGUESE. 59 the Maráthas poised against each other and so prevent any lasting union against the sway of Islam. Vasco da Gama on landing at Kálikat was well received by its ruler, who bore the title of Zámorin, and the Portuguese were greatly impressed by the magnificence with which he was surrounded. Permission to trade was granted, but obstruc- tion and intrigue soon appeared; and owing to the detention by the Zámorin of two of their officers the Portuguese were unable to effect their departure for several months. The officers were at last released and Da Gama sailed away, but he had no little difficulty in escaping the fleet of forty ships which had been collected to capture his vessels. The success of this expedition encouraged the Portuguese to send another under Pedro Cabral, which reached Kálikat in September, 1500. Cabral was received with no less pomp and dignity than his predecessor, and he was allowed to establish the first European factory in India. But disagree- ment soon arose with the intriguing Muhammadan population; the factory was stormed, and the commandant killed. The retribution was prompt. Cabral seized ten ships of the Muhammadan merchants, transferred their cargo to his own, and after burning the vessels bombarded the city. He then sailed south to Káchin, where he was well received, and he left some of his men in charge of the factory which he was per- mitted to establish at that place. He afterwards sailed to Kannanur, a port north of Kálikat, completed his cargoes, and sailed for Europe. Before his arrival a third expedition had been despatched under Juan de Nuera. The new commander first touched at Anjidiwa, an island near Goa, and then proceeded to Kachin where the men left at the factory had been well treated. The Zámorin of Kálikat sent a fleet to attack him, and the Káchin 60 HISTORY OF THE BOMBAY PRESIDENCY. ruler advised him to stand on his defence. But scorning their counsel he boldly sailed against the Zámorin's ships, and with his guns inflicted on them a crushing defeat. The Zámorin afterwards invited De Nueva to visit Kálikat, but treachery was not without reason suspected, and the over- tures were declined. The Portuguese obtained rich cargoes and made their way to Europe. The experience of these three voyages convinced the Por- tuguese that their commercial enterprises to India must be supported by force of arms. It was essential that they should be able to protect their expeditions from the cupidity of sovereigns like the Zámorin of Kálikat, and ensure more than a mere tolerance from states such as Káchin and Kánnanur. Of the real rulers of Western India Áhmadnagar and Bijápur, or of the Bahmani kingdom which they were then supplant- ing, the Portuguese had thus far learnt nothing. But what they did learn was that there was a large trade between India and Arabia and Southern Persia in the hands of Muhammadans. This they determined to divert into their own, not by any legitimate competition, but by the simple process of wholesale destruction and murder. In 1502 Vasco da Gama was sent out to subvert at all hazards the Muhammadan commercial supremacy. He commanded twenty ships, with a full complement of sailors and soldiers. His plan was that while he himself drove the Muhammadan vessels from the coasts of India, his captains should cut them off at the mouth of the Red Sea. He soon showed the spirit in which he meant to carry on his operations; and a deed of infamous and wanton cruelty was done off Kánnanur where he met with an Egyptian ship carrying pilgrims from India to Mecca. The details of his action are narrated by the Portuguese historian, Faria Y. Souza. Reserving the children CONQUESTS OF THE PORTUGUESE. 61 as slaves and converts the crew and passengers numbering about three hundred were battened down, and the ship set on fire. But the behaviour of the Zámorin of Kálikat to the previous expeditions still rankled in Da Gama's breast. He sailed to Kálikat, and capturing the crews of fishing craft and small trading vessels, informed the Zámorin that unless his demands were instantly complied with. these men would be executed. His demands were met with refusal, or delay and evasion that implied refusal. The prisoners were therefore hanged at the yard-arm of Da Gama's ships, and their hands and feet sent to the Zamorin. Such was the guise under which Christianity was presented to Hindus and Muhammadans; and to the former the creed which taught that all men were alike children of a merciful Father may have seemed hardly more seductive than the faith of the prophet which bade men choose between the Korán tribute and the sword. After further contests with the ruler of Kálikat, and cementing his alliance with the Rájas of Káchin and Kánnanur, Vasco da Gama sailed for Europe in 1503, leaving a viceroy to protect Portuguese interests in India. For the next twelve years events followed each other with startling rapidity, and a Portuguese empire grew up both on land and sea with a magical swiftness, compared with which the efforts of early English merchants appear indeed poor and insignificant. On Da Gama's departure the Zámorin took up arms against Káchin, and demanded the surrender of the Portuguese. His de- mands were refused, and his forces defeated by the Kachin troops, the Portuguese remaining aloof in their ships. Before long powerful reinforcements arrived from Portugal under Alfonzo Albuquerque, and the Zámorin was defeated and compelled to sue for peace. Formal permission for the esta- 62 HISTORY OF THE BOMBAY PRESIDENCY. blishment of the Portuguese factory at Káchin was received from the Rája. Albuquerque now sailed for Portugal, and obtaining valuable aid from the Rája of Bijanagar, the Zámo- rin advanced against Káchin with 50,000 men and a large fleet. But the small Portuguese force defeated the Zámorin in several sanguinary engagements, and a further fleet of thirteen men-of-war arriving from Portugal the joint forces bombarded and destroyed Kálikat, and then captured the Zámorin's fleet of seventeen ships. In 1506 the Portuguese Admiral Soarez sailed home with a vast booty. The next year Dom Francis Almeida arrived from Portugal with the rank of Viceroy of India, in command of a large fleet and fifteen hundred trained soldiers. He built a fort on the island of Anjidiwa and sailed to Kachin with a crown of gold and jewels especially manufactured for the Rája. Here he learnt of a powerful combination against him, the Muham- madans being now thoroughly aroused by Portuguese interfer- ence with their commerce. The king of Bijapur had united with Muhammad Shah, the mighty king of Guzárát, and to their combined strength was added a fleet of twelve ships built in the Red Sea, and furnished by the Mameluke Sultan of Egypt. The opposing fleets met at Chául, which then be- longed to Ahmadnagar. The enemy fought with an ardour and skill not hitherto experienced by the Portuguese in the East. The Portuguese suffered a reverse. Their flag-ship was sunk, and a decided blow dealt to their supremacy. But for the arrival of two more fleets, one of which was under Alfonzo Albuquerque, it would have been difficult for them to maintain their footing. With the aid of the fresh arrivals the Portuguese attacked the Muhammadan positions in the Persian Gulf and Red Sea, taking Ormuz and Muscat. Albuquerque was appointed Viceroy of India, but before he CONQUESTS OF THE PORTUGUESE. 63 received charge of the vice-regal appointment Almeida des- troyed the Ahmadnagar port of Dábul on the Ratnagiri coast, and sailing northwards obtained a magnificent victory over the combined Muhammadan fleets off Diu in the peninsula of Káthiá- wár. But the fame of the victory was sullied by the brutal cruelty of Almeida, who put all his prisoners to death. Almeida. perished afterwards on the African coast, and the great and chivalrous Albuquerque succeeded him in 1510. Albuquerque took possession of Goa, with the beauty of whose port and island he was greatly impressed, from Ibrahim Ádil Sháh of Bijápur. For a short time, in 1511, it was again held by Bijapur troops, but Albuquerque speedily attacked them, and in spite of a brave defence took the city with a loss of 6,000 men to the garrison. Goa was declared the capital of Portuguese India, a title which it still preserves. From this time till 1515 the great viceroy was actively employed against Malacca, Pegu, Aden, Ormuz, and Diu. A fort was built at Ormuz in 1514, and the Portuguese power re- cognised by the king of Persia. But the work which Albu- querque did for his country was ill-rewarded, and before his death in 1515 he was superseded by his avowed rival Soarez a treatment similar to that which the founders of the French empire in India commonly met with, while the services of English soldiers and statesmen in the East have almost always received a noble recognition from their country. But before he died he left affairs in India in so firm a condition that, as he said, they could speak on his behalf with more eloquence than any words of his. He had in a wonderfully brief time accomplished the object of his mission. He had swept the Muhammadan trade from the seas, and the European empo- rium for the riches of the East was no longer at Genoa or Venice, but at Lisbon. To found a territorial empire was alto- ; 64 HISTORY OF THE BOMBAY PRESIDENCY. gether beyond his aims. He wanted factories, and when he took Goa, believing that his proceedings would only be hampered by any acquisition of territory, he gave up all except. the city and the fort to a native ally, Timoja of Kánara. Thus the aim and object of the Portuguese was absolutely and entirely selfish. Any idea of responsibility or duty to the inhabitants of India was not so much as dreamt of. Nor did it even dawn upon them that the commercial interests of the country were not necessarily incompatible with their own. A success- ful trade meant to them the monopoly of trade, and so, with their ledger in one hand and their sword in the other, they set to work to burn, plunder, and destroy every vessel that ven- tured to compete with them in the Indian seas. Albuquerque himself was a chivalrous and honourable gentleman. He was guilty of neither cruelty nor deceit, and he was respected as well as feared by his enemies. But his successors, though they possessed his courage lacked his scruples, and their actions present a terrible picture of intolerance, cruelty, and vindictiveness. With some vicissitudes of fortune the affairs of the Portu- guese continued, on the whole, to prosper. Such seaport towns as refused to acknowledge their supremacy they bom- barded and sacked; but they protected those that submitted. A rich and prosperous city sprang up at Chául, the king of Áhmadnagar paying them a yearly tribute for its protection by their armies. In 1516 they established a factory there of their own. In 1521 they made an attempt to build a fort at Diu, but the Guzárát admiral drove them back to Chául, and his sailors burnt their newly founded settlement. This reverse led to the erection of a powerful Portuguese fort- ress at Chául; but the success of the Guzárát expedition was noised abroad, and in the following year an army CONQUESTS OF THE PORTUGUESE. 65 was sent from Bijápur against Gra. Goa could defend itself, but the dominions of Timoja, the ally of the Portu- guese at Kánara, were annexed to the Ádil Sháhi kingdom. The ease with which his fleet had driven off the Portuguese from Diu, encouraged the king of Guzárát to attack their settlement at Chául in 1527. But the Portuguese destroyed his ships, and followed up their success by a march by land. With the aid of Áhmadnagar troops they made Thána and the whole island of Salsette tributary. However, the Guzárát troops obtained a temporary success, and Ahmadnagar had to acknowledge Guzárát supremacy, and break off its alliance with the Portuguese. Three years later Antonio di Silviera burnt Damaun, and sacked the rich city of Surat. But it was against Diu that the Portuguese efforts were chiefly directed, and in 1531 they assembled in the spacious harbour of Bombay 400 vessels and 22,000 men, of whom 3,600 were Europeans. The expedition failed to effect its object, and the Portuguese returned to Goa, sacking many seaports on their way. They, however, determined to persevere in their attempt to acquire Diu. They obtained the aid of Prince Chánd of Guzárát, who was in rebellion against his father Bahadur Sháh. In return for his help they annexed, nomi- nally on his behalf, but really on their own, the Northern Konkan, including Mumbadewi or Mumbé, which from some similarity of sound they transformed into Bombahia, the good harbour, or Bombay. Prince Chánd's rebellion failed, and they then allied themselves to his father and aided him in his defence against the Emperor Humayun, who had invaded Guzárát. In return for this assistance the Guzárát ruler ceded to them Bassein, and the long-coveted Diu But they were not suffered to hold Diu in peace, and in 1537 by order of the Sultan of Turkey, an Egyptian fleet was sent to drive 5 66 HISTORY OF THE BOMBAY PRESIDENCY. them out. The garrison made a noble defence during the eight months that the siege lasted. They underwent the utmost miseries, and their condition was almost desperate. At last the siege was raised by the arrival of an enormous fleet under Juan de Castro, with 1,000 guns and 5,000 men. The relieving fleet on its way from Goa and Chául inflicted wanton cruelties on the inhabitants of the coast, massacring without distinction men, women, and children. Thousands were sold into slavery, and the towns were pillaged and burnt. On his return to Goa with his victorious legions the viceroy made a triumphal entry into his capital, and the account of its magnificence stirred with wonder the citizens of Lisbon. But the danger to the kingdoms of Western India from Portuguese ascendancy, formidable as it was, was of only a partial nature. Their fleets and armies might be conquered, their foreign trade destroyed, their sea-coast towns pillaged and burnt. But their territories were in no danger of falling into the hands of the marauders, who were content with build- ing factories and forts upon the coast. But a mighty power was now established in the north of India which would spare no effort to bring them one and all beneath its iron sway. ( 67 ) VI.-FOUNDATION OF THE MOGHAL EMPIRE. IFTH in descent from Taimur the Tartar, himself sprung FIF from the race of Jangiz Khán, Bábar is generally spoken of as a Moghal. But of this race Bábar always pro- fessed a horror, and it was probably not unmised Moghal blood that flowed in his veins. Practically he was a Turk; his memoirs were written in Turkish, and his army was Tur- kish. He was, at any rate, not an Aryan, yet both in himself and his descendants were exhibited some of the best qualities of the Aryans, and a power of growth and civilisation of which his ancestors showed not the slightest trace. Bábar did not hesitate to accept the invitation of the rebellious viceroy of the Panjáb (page 47). His way was made easy by the tyranny of Ibrahim Lodi at Delhi, which was not calcu- lated to stimulate the resistance of his subjects to a foreign invader under whom their lot could hardly be worse than it already was. He advanced upon Delhi; and at the fateful field of Panipat Ibrahim was slain and his army utterly defeated. Thus in 1526 Bábar became the first of the so-called Moghal emperors. But his work was not yet completed; and though his soldiers thought that they had done enough when Delhi was in their hands Bábar was not content to rest upon his laurels. He encouraged his weary troops to march over Bengal and Bahár; and at Sikri he crushed a formidable confederacy of Rájput chieftains, who imagined that they possessed an opportunity of overthrowing the 68 HISTORY OF THE BOMBAY PRESIDENCY. Muhammadan power, and of restoring to its original position their own national faith. On his death in 1530 he was suc- ceeded by his son Humayun, who lacked his father's genius but resembled him in the chequered fortunes of his early career. On the accession of Humáyun Guzárát was at the height of its prosperity, and its king, Bahádur Sháh, incurred the anger of the emperor by harbouring a political offender. Humáyun resolved to march against him, and in 1535 in spite of the aid of the Portuguese, he utterly defeated the Guzárát army at Mandesar. Leaving Guzárát in charge of his brother, Mirza Askári, he proceeded against Sher Khán, a powerful Áfghán feudatory in Bengal. But Sher Khán's military capacity greatly exceeded Humayun's. After two miserably unsuccess- ful campaigns, in which his armies were destroyed, the emperor became a fugitive; while his brother Kámrán, who was viceroy of the Panjab, ceded that province to Sher Khán, and retired to Kábul. Humayun fled to Sind and attempted to excite its ruler Hussein Arghun to action on his behalf. But his hopes. of succour were disappointed, and he determined to cross the desert to Jodhpur. After extraordinary sufferings he arrived there with a scanty band of followers. He found the Rája hostile to him, and was compelled to resume his wanderings in the desert between Jodhpur and the Indus. The miseries and privations of the march exceeded anything that he had before experienced. His route lay through a tract of burning sand with hardly a tree to give shelter from the furious sun; and the few wells were in the hands of hereditary robbers and marauders. After many weary marches his small party found themselves pursued by the Jodhpur cavalry under the son of the Rája who cut off acces to water or food. But when all hope was lost the prince FOUNDATION OF THE MOGHAL EMPIRE. 69 ! relented, and after reproaching Humayun with what he chose to call the wantonness of his invasion, gave him food and water and let him go. At length with his wife and only seven fol- lowers he reached Umarkot in Sind, where in 1542 was born his illustrious son Akbar. Humáyun attempted once more to make himself master of Sind, but in 1543 he was compelled to return to Kándahár and give up for a time all hopes of recovering his power in India. Meanwhile, for five years his successful rival Sher Shah Sur ruled India firmly and well. But in the short space of ten years after his death the Afghán dynasty came to an end in scenes of wild confusion and anarchy. Welcoming the opportunity the emperor Humayun advanced in triumph from Kábul, which he had already recovered from his brother Kámrán; and a decisive battle at Sirhind in which his son Akbar fought in the thickest of the fight, placed him in firm possession of Delhi and Agra. Thus, after an exile of fifteen years and extraordinary vicissitudes of fortune, Humayun firmly re-established the most glorious and enduring of all eastern empires in India. But he was not to live long in the enjoyment of his prosperity. In 1556 he perished by an accidental fall over the parapet of his library at Delhi; and Akbar became emperor of Hindustán. In memory of his father Akbar built at Delhi the stately marble tomb from which three hundred years later, during the great mutiny, the last of the house of Bábar was dragged out as a prisoner of the British Government, and in the precincts of which his two sons were shot. Meanwhile, since the relief of the siege of Diu, the success of the Portuguese had steadily increased. Subsequent attacks upon Diu by Máhmud Sháh of Guzárát were repulsed with heavy loss to his armies. In 1553 the brother of Ibrahim 70 HISTORY OF THE BOMBAY PRESIDENCY. Adil Shah of Bijapur took refuge at Goa, and the king offered the Portuguese viceroy both territory and money if he would give him up. Far from acceding to this request the Portuguese gave the prince an army to fight against the king, and the force took possession of the Phunda Ghat, or pass, over the mountains, on the way from Goa to the Deccan. Here however the intervention ceased. The Portuguese seemed to have a political objection to interference in the- continent of India; and afterwards, as before, they limited their operations to the coast. Along the sea they had now a series of factories and defences with here and there, as at Goa, Chául, and Bassein, splendid cities where the remains of stately fabrics. still attest the grandeur that once existed. In revenge for the aid afforded to his brother, the king of Bijapur sent an army against Goa. It was unsuccessful, but in 1570 a powerful combination was formed against the Portuguese by Bijápur, Áhmadnagar and Kálikat, whose immense forces hurled them- selves in vain upon Goa and Chául. The gallant defence of the Portuguese inspired the Deccan kings with respect, and peace was made on favourable terms. During the latter half of this century the Portuguese were at the height of their success. They steadily avoided the acquisition of territorial or political influence, although they had admirable oppor- tunities of both, alike in Guzárát and in the Deccau. But as a maritime and trading power they attained a supremacy which beat all local rivalry out of the field, and was only to fall before stronger powers from Europe. They were detested by the native races for their vindictiveness and avarice ;. and the execrable cruelty of the inquisition established at Goa for the propagation of peace on earth and goodwill towards men heightens the dark colouring of the glowing picture. Conversions were made by force, and the great FOUNDATION OF THE MOGHAL EMPIRE. 71 missionary Xavier baptised people by the thousand, just in the same way that the Muhammadans brought the erring Hindus into their fold, whether they would or not. The baptismal. ceremony was all-sufficient to render the neophyte a member of the Church, and any mental change or process was regarded as superfluous. The gates of caste were of course closed on all who, however reluctantly, submitted to the ceremony; and on the Western Coast of India there are many descendants of the converts of Xavier who have Portuguese names and some vague and distorted notions of legendary Christianity, but to all intents and purposes are Hindus. When Akbar came to the throne in 1556 he was only thirteen years old. At the battle of Sirhind he had dis- played undaunted courage, but there was at that time little apparent likelihood that he would have the ability to win for himself a real control over his nominal empire. He had from the first to contend with armies which were altogether out of proportion to those which he could put into the field. The usurping Sur dynasty though fallen, had yet to be subdued; the Rajputs and Hindus in Central India had no inclination to submit; the Patháns in Kábul and Kándahár were restless and mutinous. Towards Bombay, Guzárát alone had ever been under the Moghal sway, and for more than two centuries the Muhammadan States of the Deccan had owned no allegiance to. Delhi. Thus in the consolidation of the Muhammadan power in India, Akbar had a great task to accomplish, and many years passed by before he could give his attention to the kingdoms of Western India. It was not till 1571 that he was able to march upon Aḥmadábád to bring Guzárát under his control. At Sirhind Akbar had fought under the guidance of his guardian Bahrám Khán. Bahrám possessed remarkable 72 HISTORY OF THE BOMBAY PRESIDENCY. talents as a military leader. On coming to the throne Akbar made him his chief minister, both for civil and military affairs. The troops of Muhammad Sur Adite, the last of the Sur dynasty, under Hemu, his active Hindu minister, marched upon Delhi and Agra; and Akbar set out to meet them from Ambálla, a city in the northern part of the Panjáb. He had 20,000 men, with which to meet 100,000 Patháns under Hemu. Nearly all Akbar's officers counselled retreat. But at the advice of Bahrám Khán, Akbar determined to fight, and Pánipat, the scene of many battles before and since, saw another complete triumph of the Moghal arms. Hemu was brought as a captive into the presence of the emperor; and Bahrám Khán bade Akbar slay the infidel with his own hand and so attain the title of Gházi, or Defender of the Faith. The boy burst into tears and would do no more than lightly touch the head of the captive with his sword. But the minister had no wish to let Hemu escape to bring another army against his master, and himself smote off the prisoner's head. So perished the first Hindu who by clearness of judgment and devotion to his master's cause had risen to distinction amongst Muhammadans. Akbar entered Delhi in triumph and ascended his father's throne; and after crushing a rebellion in the Pánjáb found himself in 1557 undisputed possessor of the whole of North-Western India. As the emperor grew older the responsibilities that he had to deal with rapidly developed the strength and decision of his character, and by the time that he was eighteen he was able to rule by himself. The invaluable services of Bahrám Khán could not atone for the intolerable presumption that he displayed, and Akbar was deeply offended by his acts of gross heartlessness. With wise tact and delicate gracefulness Akbar FOUNDATION OF THE MOGHAL EMPIRE. 73 sent him a message telling him that thus far he had been occupied in education, but that it was now his intention to govern his people according to his own judgment. He advised his well-wisher to give up worldly affairs and spend the rest of his days in prayer at Mecca. Bahrám started on his pilgrimage, but on the way abandoned his peaceful intentions and raised a rebellion against Akbar. He was unsuccessful, and he besought the emperor to forgive him, and Akbar restored him to his former honours. After a time he once more started for Mecca, but was murdered in Guzárát. It has been said that the Moghal empire at its com- mencement was weaker than those that preceded it. Akbar had smaller armies than earlier conquerors, and their discipline was exceedingly lax. His generals on gaining victories acted not as if they were officers but rather as inde- pendent chiefs. Akbar had a way of his own in dealing with them, and he generally managed to obtain their sub- mission without punishment or reproofs, but by the soft answer that turneth away wrath. His whole policy was at first incomprehensible, both to Muhammadans and Hindus; and though when necessary he could deal a prompt and crushing blow upon open rebelliou, he preferred to gain hist ends by conciliation rather than by brute force His mar- riage with a Rájput princess pointed out the object which he had in view. The dream of his life was to fuse into one nation the Hindus and Muhammadans of India. The sub- version of Hindu chiefs was followed almost invariably by their enrolment as nobles of his court, and this generally had the effect of bringing about their co-operation with his policy. By these means, in a few rapid campaigns, he extended his dominions to Milwa, and the frontiers of Khándesh and the Deccan. But the obstinate defence of the Hindu stronghold of 74 HISTORY OF THE BOMBAY PRESIDENCY. Chittur in 1567 by the Rajput clans, rendered a different treatment inevitable. Desperate at the loss of their leader the Rajputs slew their women and children, and burnt them with his body; and on the storming of the fortress they one and all perished, rejecting all offers of quarter. Rájputána brought into submission the emperor marched upon Áhmadábád; Mozáffar Shah made his allegiance and was enrolled as a noble of the empire. In quelling- some resistance to the imperial armies in Guzárát, Rájput chiefs fought side by side in the fray with Akbar's Muhamma- dan commanders. Returning to the Panjáb the emperor had scarcely reached Agra when he heard that Guzárát had risen against him. The rainy season which generally puts a stop to all military operations in India had set in, but he made a rapid march, doing the last 450 miles in nine days. With reckless courage he led his troops in person against the insurgent forces, and Guzárát was again in his hands. A few years later Mozaffar Sháh the ex-king of Guzárát rebelled, but after some protracted operations the imperial general completely defeated him and his ally the chief of Junagahr, in 1584. Mozáffar Sháh lived for a few years in exile and perished by his own hand. About this period the attention of Akbar was drawn to the political state of the Deccan by refugees from the state of Áhmadnagar. By this time not only were the Deccan monarchies in a chronic state of warfare with each other, but the very foundations of their existence were rotting away under the influence of internal dissensions. Áhmad- nagar in particular was well-nigh rent asunder by the con- tests of two parties, one headed by a Hindu, the other by Abyssinian nobles who were related to the wives of the Nizam Shahi kings. Refugees of the Hindu faction were FOUNDATION OF THE MOGHAL EMPIRE. 75 • the first to call upon Akbar to move on their behalf; and some of them lived long enough to rue the day that they had adopted that course. The state of the Deccan was in every way favourable to a general who might wish to bring it under his power. The Portuguese had thrown away an unrivalled opportunity of founding an empire, but Akbar had widely different views as to the expediency of extending his dominions. In 1590 he sent ambassadors to each of the Deccan kings with demands that they should acknowledge his supremacy. His arms were for the time being occupied in other places among which was Kábul. It is noteworthy that no Hindu of any caste then objected to cross the Indus and serve in the Afghán mountains, although in after years sepoys of the British army pretended that they had lost caste by proceeding beyond Átak. Akbar's empire was steadily increasing. In 1590 his general captured Junagahr, and the rest of Káthiáwár submitted. In Sind the Árghun dynasty had been succeeded by one of Persian extraction. There was, as a matter of course, a series of dissensions in the family; but the harbouring of malcontents gave to the officers of Akbar a pretest for interference which may or may not have been in truth a necessity. Sind was attacked both from the sea and from the Panjab. Its prince was, in 1592, induced to submit, and he was thereupon enrolled amongst the imperial nobility. In the same year Burhán Nizám Shah of Ahmadnagar made a furious attack upon Chául, but the results were disastrous to himself. His commander Farhad Khán was made prisoner, 75 pieces of cannon taken, and a loss of 12,000 men is acknowledged by the Muhammadan historian. His Akbar had now, in 1593, ruled for thirty-seven years. empire included Kábul, Kándahár and the whole of Hindustán 76 HISTORY OF THE BOMBAY PRESIDENCY. with Sind and Guzárát. On the East of India, Oudh, Bengal and Orissa owned his sway. The Rájputs too, though under their own chiefs, were mostly connected with the em- pire by marriage, and were thoroughly loyal to it. But the ambition of Akbar was deeply mortified at the return of his envoys from the Deccan with the news that each of the kings evaded or refused his demands; and he ordered an army southwards to enforce his authority. The army marched through Malwa and Khándesh, the ruler of which state placed his submission in the hands of the general and joined him with 6,000 horse. At Galna additional forces from Guzárát, under Akbar's son Murád, the viceroy of that province, formed a junction with the main body, and the united armies marched upon Ahmadnagar. To women is assigned but a scanty rôle in the drama of Indian history, but every now and then one has stood forth to show what splendid deeds her sex is capable of. Such a one was Chánd Bibi of Ahmadnagar, who now opposed the imperial forces. This celebrated lady, who is still the heroine of Deccan story and Deccan song, was the daughter of Hussein Nizám Sháh of Áhmadnagar. She had been given in marriage with the long disputed fort of Sholapur as her dower to Ali Ádil Sháh of Bijápur, in 1564, in order to cement the alliance of those two states which was formed to. crush the Hindu kingdom of Bijanagar. Her husband died. in 1579, and Chánd Bibi was left as regent on behalf of her little son Ibráhim Ádil Sháh. In a time of incessant turmoil she ruled wisely and well, though she was more than once deprived of power by rival factions in the state. In 1584 she returned to Ahmadnagar and took up her abode- there. This noble queen succeeded in uniting together the discordant factions that raged in the Nizám Sháhi capital; FOUNDATION OF THE MOGHAL EMPIRE. 77 and inspired by her enthusiastic courage they offered a bold front to the enemies of Akbar. Chánd Bibi was the life and soul of the defence. With the valour of Joan of Arc she put on armour, and sword in hand led the defenders against the foe. Again and again the Moghals were beaten back with immense loss, and the vast ditch of the fort was filled with dead (1595). The crisis was passed and the state for a time saved. Allies came up from Bijapur and Golkonda, and prince Murád was compelled to withdraw his troops and to be contented with the cession of Barâr. For a short period indeed it seemed that the rival Deccan States were to form a confederacy which would drive the Moghals from Western India for good and all. On the excuse that prince Murád had annexed other districts besides Barár the confederate troops of the three states marched to expel the invaders from the province. It was, in fact, a national contest for supremacy between two Muhammadan races. The battle was fought at Supa on the Godáwari. After horrible slaughter on both sides the Moghals were left in possession of the field, but they found themselves too weak to follow up their advantage. Murád proceeded to subdue Gáwilgahr and other forts in Barár, but he died in 1599, having made little permanent impression on the troops of the Deccan kings. A few more united efforts against the Moghals might have changed the history of the Deccan. But party spirit was stronger than patriotism. With nothing short of insanity the late confederates recommenced their favourite pastime of cutting one another's throats, while the enemy collected his forces for a final spring upon bis victim. The Muhammadan kingdoms were doomed, and when the Moghals were driven from all but a comparatively small portion of the Deccan it was not by them but by the Maráthas. 78 HISTORY OF THE BOMBAY PRESIDENCY. + Dissatisfied with the progress that had been made Akbar himself took the field, and Áhmadnagar was a second time besieged. The queen defended the fort with her former bravery, but treachery was at work and her ungrateful troops. put her to death. The besiegers pressed the siege with greater vigour than ever. Their mines were sprung and the breaches stormed and scant mercy was shown to the garrison. Having taken the fortress the emperor consolidated under one govern- ment Ahmadnagar, Barár, and Khándesh. His favourite son Daniel was made viceroy and wedded to the daughter of the king of Bijapur. Akbar was not happy in his sons. Murád was dead, Daniel died soon after his marriage from excessive drinking; and now his eldest son Silim who was also a drunkard raised a rebellion against him in the North of India. To quell this Akbar had to leave the Deccan without abso- lutely extinguishing the vitality of the Ahmadnagar State. The fort was held by the imperial troops, but an Abyssinian. noble named Málik Ambar, one of those who little better than savages in their own country developed in the Deccan into soldiers and statesmen, established the capital of the Nizám Shahi kingdom at Daolatábád, of which city he had been governor. Ostensibly in the name of the young king but practically on his own behalf he formed a bulwark against the Moghal invaders almost till his death in 1626. This great man not only defended the frontier and even for a time re- covered the fortress of Áhmadnagar, but he found means to reduce the finances of the kingdom to a complete and admir- able system. The assessment of the land revenue was made fixed instead of fluctuating. At first it was made payable in kind, but latterly commuted to a money payment, and the amount of assessment was moderate. He abolished revenue farming, and appointed Brahmans who were rapidly increas- FOUNDATION OF THE MOGHAL EMPIRE. 79 ing in importance to collect the revenue under Muhammadan supervision. Altogether the districts under his rule became thriving and populous. The Golkonda State had suffered less from war and schism than its two rivals in the Deccan. In 1589 the king moved its capital to a healthier site, and built the city which is now called Hydarábád, but which he named Bhágnagar. Many noble buildings still survive to attest the splendour of his reign. But to the South of his kingdom there were still a number of petty Hindu States, and Moslem rule was not firmly established between the Krishna and Cape Comorin. Hastened by grief at the conduct of his sons Akbar's death took place in 1605 after a reign of 51 years. His possessions in Bombay consisted of Sind, Guzárát including Káthiáwár, Khandesh, Barár, the fort of Ahmadnagar and some neigh- bouring districts. With the Portuguese his troops had not come into collision. That nation, unlike those that followed it, had refrained from all interference with the new empire, except for a short period, when, in order to obtain possession of Diu, they assisted the king of Guzárát against Humayun. But before the first century of Portuguese conquest was com- pleted a new power began to despatch ships from Europe to the East. In 1595 two Dutch vessels were sent to the Indian Archipelego; and the naval supremacy of the Portuguese was first disputed and then destroyed by the Dutch and their successors the English. The first defeat of the Portu- guese in Indian waters by an English fleet took place at Surat in 1612. Thus before the English reached India the greatest of the Moghals had passed away. Weaker at the beginning of his reign than former Muhamadan rulers, Akbar had brought hist empire to a pitch of greatness that none of his predecessors 80 HISTORY OF THE BOMBAY PRESIDENCY. had attained, No mere ambition for success in battle, no mere lust of empire or plunder actuated him; he had no wish to slay his prisoners of war by the thousand to attest his greatness, it was no pleasure to him to sell their women and children into slavery. Such deeds, on the contrary, were absolutely forbidden. Conquered chiefs had no need to fear death or torture or forcible conversion to Muhammadanism; they had only to submit and they were sure to be exalted to a high position in the imperial nobility. In many cases all their possessions were confirmed to them. Akbar anticipated the edict of Lord William Bentinck that abolished Sati, only permitting it when the widow deliberately chose it herself. He allowed the remarriage of widows, and, what the British Government has not yet dared to do, he forbade the marriage of little children. He abolished the jazia or capitation tax that was levied on all Hindus. They were unmolested in the ordinary practices of their religion; their priests, temples and endowments, were vigilantly protected. Rajput princes were numbered among his courtiers and soldiers; and his great finance minister, Todar Mal, whose revenue settlement of the country has been maintained as a basis upon which the existing system has been built up, was a Hindu. Not only were Hindus allowed the exercise of their own faith but even the administration of their own laws, and they were employed in all branches of the public service except as judges. Akbar drew up a code of laws relating to the army, justice, police, and general state policy, known as the Ayn Akbari. Its ordinances are eminently practical, and in them, from beginning to end, justice is tempered with mercy. It could not be expected but that Akbar's liberal senti- ments and breadth of view should escape opposition from the bigoted and intolerant Moslems, who formed his subjects. FOUNDATION OF THE MOGHAL EMPIRE. 81 The very fact that he could overcome their opposition and silence the lying charges which said that he persecuted the followers of the prophet makes the picture of his life more wonderful than ever. His perfect tolerance is the more admirable when it is remembered that at the same era the Christian churches of Europe were burning and torturing all whom they deemed to be heretics, and in England and Scot- land men and women were being drowned and hanged on ridiculous charges of witchcraft. The fact is that Akbar was in reality not a Muhammadan. There was no God but God, he declared, and Akbar was his caliph; and as all men are liable to err no creed or ritual propounded by man was infallible. Akbar was a theist in whose sight all seekers after God were of equal worth as long as they sought to live righteously and do good to their fellow-men. Whatever may be said on behalf of a somewhat vague belief in a benevolent providence with but few characteristic points to seize the imagination of the multitude, it is quite certain that it is not Muhammadanism. Beautiful as the system may have been, it began with Akbar, and even he can have hardly hoped that it would endure after he had passed away. On his deathbed he repeated the confession of faith and died in the forms of a good Mussalmán. As with his religious convictions so it was with his political reforms. They were his and his only; they belonged to the man and not to the age. It cannot be reiterated too often that there can be nothing permanant in the reforms of a benevolent despot. If it is possible to impart a firm and lasting character to reforms forced upon a people without reference to their will it must be by their belonging to a system and not depending upon the idiosyncracies of a single man. The English love of law and order which embues generation after generation of 6 82 HISTORY OF THE BOMBAY PRESIDENCY. administrators has given to the inhabitants of India almost all that was given them by Akbar, only very much more has been added. The ranks of the civil service are open to Europeans and Natives alike, if only they can pass the competitive examination in London; and if natives cannot command British brigades they can rise to be judges in the High Courts of Calcutta, Bombay and Madras. In Akbar's reign beautiful buildings sprang up in the cities. of India, and his court was one of the most magnificent in the world. In jewels and decorations, in cloth of gold and velvet, in the equipage of the camp and the trappings of the army, splendour could hardly go further. In ability of character, in breadth of view, in genius and ability Akbar has few rivals in any country, while in the history of India, the great Moghal emperor stands out absolutely unique and unrivalled. ( 83 ) UPO VII. COMING OF THE ENGLISH. PON the death of Akbar, his eldest son, Silim was crowned at Agra under the title of Jahángir, or con- queror of the world (1605). Gifted with a keen political discernment he was able to carry out some useful reforms, but the mantle of his father did not fall upon his shoulders. He adopted to the letter the orthodox formulas of Islam, and the jazia or poll-tax was replaced upon Hindus. The love of drink ran strong in his family, Akbar alone having withstood the temptation; and the effect of the vice upon Jahangir was to render him a cruel and sullen tyrant. The stern edicts which he issued forbidding the use of wine to others were never binding on himself. He was capable of the most revolting cruelty. His eldest son Khosru rebelled against him in the Panjáb but was taken prisoner; and Jahangir caused 700 of his followers to be impaled in a line from the gate of Láhur. While they were writhing and shrieking in their death-agony he had his son placed on an elephant and carried down the line. Such was the successor of Akbar. The change was indeed startling, and it demon- strates the futility of building up reforms unless the rulers themselves are subject to the reign of law. Jahangir had reigned three years when there arrived at his splendid court at Agra the first representative of the future. rulers of an empire greater than bis own; and Captain Hawkins, the commander of the first English ship that reached India, came from Surat to crave the emperor's per mission to establish a factory at that port. 84 HISTORY OF THE BOMBAY PRESIDENCY. The nation which was to surpass all other European peoples in the contest for supremacy in the East was slow to commence its task. The brilliant success that attended carly Portuguese enterprise was not vouchsafed to it. The Portuguese had been lords of the Indian seas for a hundred years, and the Dutch had firmly planted their footing on the rich islands of the Indian Ocean before the first English mariners sailed to the shores of India. A few attempts had latterly been made to reach India or China by the North-west passage. In striving to make his way to India by sailing round Cape Horn Sir Francis Drake's little fleet circumnavigated the world for the first time, but never reached the country to which it had been sent. His expedition how- ever called for remonstrances from Spain against his inter- ference with the fancied rights of its flag. But Queen Elizabeth stoutly declared that the sea like the air was com- mon to all men, and her subjects were free to sail where they pleased. Several expeditions were now sent, but owing to the mismanagement and want of enterprise of their com- manders no success was achieved. One captain named Lan- caster managed to reach Ceylon, but his vessel was lost and he eventually returned home alone in a French ship. The Dutch were altogether more fortunate, and in 1599 several rich cargoes were brought to Holland. Three years later the various companies which had been engaged in the venture united under a single charter. A like method was adopted in England. A company was embodied by royal charter in 1600, under the title of "The Governor and Company of the Merchants of London trading to the East Indies"; and a letter was drawn up by the Queen recommending her subjects to the care of all monarchs and peoples whose shores the expedition might visit. Five COMING OF THE ENGLISH. 85 ships were despatched in 1601 under Lancaster, who was destined never to reach India. But he obtained a valuable cargo at Sumatra, and added to the wealth thus obtained by the capture of a Portuguese ship laden with spices. Queen Elizabeth did not live to see his return, but a second expedition under Admiral Middleton to Sumatra in 1604 was even more successful. The Dutch, however, though they received the new arrivals with friendly greetings, showed unmistakably that they meant to keep the monopoly of the spice traffic to themselves. However, by collecting their cargoes at other islands the English gave no room for interference. The ships returned in 1606 without having as yet visited India proper. The success of these enterprises led the company to under- take a third venture, and early in 1607 three ships were des- patched under David Middleton. The goal aimed at was still the spice islands of the Indian Archipelago, but one of the ships named the "Hector," under Captain Hawkins, part- ed from her consorts and sailed to Surat. The "Hector" was thus the first English ship to reach India. Hawkins re- mained at Surat to make arrangements for future commercial operations, but despatched his vessel to Bantam in Sumatra ; and the three ships reached England with large profit. Two vessels despatched from England before their return were wrecked; but nothing daunted the company sent an- other expedition to Bantam which resulted in a profit that surpassed their highest expectations. They considered it ad- visable to strengthen their positions by obtaining from James I. a new Charter which confirmed their existing pri- vileges. Upon this three ships were despatched under Sir Henry Middleton, one of them the "Trades' Increase" being of 1,000 tons burden, a very different vessel from the slender craft of the earlier attempts. The "Trades' Increase" 86 HISTORY OF THE BOMBAY PRESIDENCY. had an adventurous voyage. She visited Aden and Mocha, and at the latter port was run ashore by an Arab pilot, and her crew and commander imprisoned. By extraordinary good fortune they obtained their release. The "Trades' Increase" was floated, only for the crew to find à considerable Portu- guese fleet waiting to oppose them. Force on this occasion was not used; but Middleton let the Portuguese know that their opinion as to their sole right to trade in those waters- hardly coincided with his own, and that he meant to trade where he liked. From the Red Sea he made his way to. Surat. However at the Guzárát emporium he found the native authorities so impressed with the fear of the Portu- guese that for the time being trade was impracticable. He therefore followed the advice given him at Surat and sailed to Gogo, some miles northward on the Káthiáwár coast, where he was less likely to be interfered with. He took with him Hawkins, the Captain of the "Hector," who had just returned from Ágra with an Armenian wife bestowed upon him by the emperor. Hawkins had a won- derful tale to tell. When he despatched his ship to Bantam he speedily found that he would be unable to establish a factory or create a trade without the emperor's sanction. Taking King James' letter addressed to the Great Moghal he- adventured on the long journey to Agra, travelling hundreds- and hundreds of miles where the face of no Englishman had yet been seen. Jahangir received him with every attention and courtesy; he lodged him sumptuously and bestowed on him high marks of favour. The emperor showed himself well disposed to the stranger who sought his aid, and expressed a wish to welcome an ambassador from the Court of London. For the present however the imperial permission to trade was- not granted, but Hawkins went away astounded at the magnifi -- COMING OF THE ENGLISH. 87 cence of the court life of Jahangir and the civilized nature of his rule. What stood in the way of more substantial results was the presence at the imperial court of some Portuguese Jesuits, who frustrated his efforts to obtain a firmán; and even contrived to prevent the payment of a handsome salary promised him by the emperor. These narrow-minded priests did not even hesitate to attempt the life of a man who was interfering with the commercial monopoly of their nation. Failing to obtain his object Hawkins, not without considerable difficulty, made the long and hazardous journey back to Surat. Sir Henry Middleton had been sent to trade by the East India Company. This errand he had no intention of leaving un- accomplished merely because circumstances stood in the way of peaceful commerce by land. He betook himself to the mouth of the Red Sea and there seized vessels laden with Indian produce. He placed their cargoes on board his ships and gave the masters in return the goods that he had brought from England, whether the exchange was to their liking or not. The result was a rich gain to the Company. About this time an English ship sailing up the Eastern coast of India found the Dutch established at several native ports by permission of the king of Golkonda. The English captain managed to plant a small factory at Másulipatam. From Sir Henry Middleton's voyage the English learnt the lesson that in the face of the superior strength of the Portu- guese the only way to establish a trade with India was by force. Accordingly in 1612 a fleet of four ships fully armed made direct for Surat, and were about to open trade, seem- ingly, by permission of the local authorities. At that moment four Portuguese men-of-war and a convoy of merchant ships. entered the harbour. Best, the British Commander, had a fair show of argument on his side; but preferring deeds to 88 HISTORY OF THE BOMBAY PRESIDENCY. words he promptly threw himself upon the Portuguese fleet. The Portuguese were utterly defeated. No argument is so convincing to the Oriental mind as physical force, and the effect of this victory was at once apparent. Jahangir con- cluded a treaty with the English which gave them permission. to trade on payment of customs duties at 3 per cent., and to establish factories at Surat, Cambay, Gogo and Áhmadábád. An ambassador from the English court was to be permanently resident at the imperial capital. Captain Best received this. treaty at Surat in February 1613, and the event must be regarded as a famous one in the annals of the English in the East. They were now firmly established and their desul- tory proceedings at an end. Meanwhile Jahangir's affairs in the Deccan were not pro- gressing satisfactorily. His army had been defeated by Málik Ambar, the great Ahmadnagar general and minister, who ruled in the name of a fainéant king. The fort of Áhmadnagar had been recaptured in 1610 and the emperor's troops driven back to Burhanpur the capital of Khándesh. The rebellion of Jahangir's son Prince Khosru enabled Málik Ambar to con- solidate his power, and carry out his administrative reforms. He rallied round him the chiefs of many Marátha families which were steadily rising in importance, and conferred upon them high military positions. He was playing with edged tools; and the Hindu chieftains were not always to use on behalf of their Mussalmán rulers the high powers with which they were entrusted. The emperor sent an additional force from Guzárát to assist Khán Jahán Lodi his viceroy in the Deccan in 1612, but the spirited resistance of Málik Ambar drove the united armies from his frontiers. Jahangir determined to take the field in person against the rebels; and in 1616 he appointed his son Prince Kharrám COMING OF THE ENGLISH. 89 In a who succeeded him as Shah Jahán, to be comm ander-in-chief of the Deccan. But before this there had arrived at Ágra Sir Thomas Roe, the English ambassador from James I. long residence at Constantinople Roe had acquired a thorough knowledge of Eastern character and manners; but the pomp of the Turkish court had altogether failed to prepare him for the magnificence that he beheld at Ágra. In accor- dance with the Oriental custom by which no one comes before a monarch empty handed he came provided with gifts. But he could hardly smother a feeling of humiliation when he placed before the emperor the presents sent from England; for all the jewels of the British crown would not compare with those which adorned the throne and robes of Jahán- gir. Roe, like Hawkins, was admitted to intimacy by the emperor, and the diaries kept by him during his three years' residence at the Moghal Court give a most interesting and valuable picture of the times. Roe left nothing undone to promote the interests of his country. He induced the emperor to extend the permission to trade to the whole of India, and drew up a series of articles regu- lating the English traffic, most of which were confirmed by the emperor. He was as bold as he was diplomatic, and he sent to the Portuguese viceroy at Goa a document which considerably enlarged that potentate's views on the subject of freedom of trade. The viceroy was plainly told that any attempt to interfere with the English commerce would inevi- tably bring forth war, revenge and bloodshed. The English intended nothing but free trade open by the law of nations to all men. It was not the purpose of the English to root out or hinder the trade of the Portuguese; and it was strange that people of that nation should dare to infringe upon the free commerce between others. On these liberal views it 90 HISTORY OF THE BOMBAY PRESIDENCY. must be confessed that the policy of the great company for nearly two centuries forms a startling commentary. Ambar was driven out of Akbar's conquests were 1620 Málik Ambar again In 1616 Sir Thomas Roe accompanied the Inperial army on its march against the Deccan. The emperor himself went no further than the fort of Mándu in Málwa, but his proximity infused energy into his commanders. An alliance was made with Bijápur, and Málik the city and fort of Ahmadnagar. for the time re-established, but in defeated the imperial forces and carried his movements so far to the North as the fortress of Mándu itself. Amongst the Maráthas conspicuous in Málik Ambar's service was an officer named Sháhji Bhonsle. His family had risen into notice under his father Málloji Bhonsle, who held a command of horse in the Áhmadnagar army. Prince Shah Jahan was again sent against Málik Ambar, but it required well-nigh the full power of the empire to bring him to submission. This was at last done in a general action to the north of the Ahmadnagar territory, in which Sháhji Bhonsle greatly distinguished himself. Jahangir died in 1627, a year later than his formidable opponent Málik Ambar. That great man was a foreigner, and as such regarded with jealousy both in Ahmadnagar and Bijápur. Had he been an Indian Muhammadan his admin- istrative talent and military genius might have created an impregnable barrier against the Moghal forces. But alike among Hindus and Muhammadans in India political union has always been shipwrecked by private feuds and party feeling. For Jahangir the last year of his life had been embittered by struggles between his own sons and the son of his beautiful and imperious wife Nur Jahán, by her first husband, whom she desired to be proclaimed heir. ( 91 ) SHA VIII-RISE OF THE MARÁTHAS. HAH JAHÁN surpassed in magnificence all the former emperors of India. He devoted himself to the pursuit of architecture, and it is to him that is due the erection at Delhi of some of the most beautiful buildings in the world. To Delhi he transferred the seat of Government from Ágra; but it was at the latter place that he built in memory of his wife Mumtaz Mahal, the Táj Mahal, the most noble of Indian buildings, alike in its gracefulness and simplicity. European travellers spoke with marvel of the peacock throne, so called from the outspread tail, whose colours were wrought in diamonds and rubies and the cost- liest of gems. His dominions stretched from Bengal to Persia ; and he ruled them with ability and judgment. Without the absolute tolerance of Akbar he was yet free from the narrow orthodoxy of Jahangir, and the fanaticism of Aurangzib. Sháh Jahán had no liking for Khán Jahán Lodi, the com- mander-in-chief of his forces in the Deccan. That officer had long been bent on making himself independent. His suspicions being aroused by the emperor's treatment of him he openly took up arms against his new master with the aid of the local Marátha authorities. It had taken immense efforts to partially subdue Áhmadnagar. Bijapur and Gol- konda had not yet come under the empire. Rightly estimat- ing the efforts that the union of these powers under Lodi might produce, Shah Jahán proceeded to the Deccan in person '92 HISTORY OF THE BOMBAY PRESIDENCY. in 1629 and directed the policy of the campaign. A hitherto staunch adherent of Lodi was Sháji Bhonsle who had suc- ceeded to much of the weight and influence of Málik Ambar. He excelled in the art of knowing when to trim his sails, and deeming that Lodi was no match against the emperor now that he had himself come to the Deccan he betook himself to Shah Jahán. On making his submission he received a patent of nobility and the confirmation of his estates. Other Marátha chiefs followed his example; and the immediate result was to considerably strengthen the cause of the emperor, and pro- portionately weaken that of Lodi and those who were disposed to aid him. The rebellion was quelled and Lodi slain, after fighting bravely to the last. Lodi had ineffectually besought the aid of Bijapur to resist the Moghal encroachments, but the Bijapur king was en- grossed in the work of adorning and beautifying his city, and he refused to break through the alliance which had been made in the time of Akbar. That alliance had been ratified during the wars of Málik Ambar; and the Bijápur king had entered into a secret treaty with the emperor, by which in return for his co-operation against Áhmadnagar he was to receive the Konkan territory of that state and the fort of Sholápur. But alarmed at the emperor's occupation of the country after his defeat of Lodi, the Bijapur king entered upon an offensive and defensive alliance with Áhmadnagar against Shah Jahán, receiving from that state the districts which the emperor had formerly engaged to give him. The alliance achieved nothing. The Bijapur army was at once defeated, and the city besieged by the Moghal forces. The siege was not successful but Áhmadnagar was now made over to the emperor by Fatte Khán, the son of Málik Ambar, who was confirmed as regent RISE OF THE MARÁTHAS. 93: of the state. This disgusted Sháhji Bhonsle who joined the Bijapur forces against the emperor. Fatte Khán also changed sides and defended himself at Daolatábád, but before long he had to surrender, and was again received into- the Moghal service. The last fainéant king of Áhmadnagar, a mere boy, was sent as a state prisoner to Gwalior, and so in 1633 the Nizám Shahi kingdom came to an end. But Bijápur was unsubdued, and none of the Deccan was really pacified. The emperor was obliged to return to his capital to see after- the affairs of the Panjáb, and in his absence his commanders- withdrew to Burhanpur. Sháhji Bhonsle was not slow to take advantage of this opportunity. He proclaimed another prince as lawful heir to the Nizám Sháhi kingdom; and calling himself his guardian collected troops, garrisoned the forts, and occupied the districts of the late kingdom as far as the sea. This insolence could not be tolerated by Shah Jahán. In 1635 he returned to the Deccan. The country was mercilessly plundered;. and though a second siege of Bijapur failed, the king had to sue for peace. He was granted favourable terms and enrolled as vassal of the empire on payment of about £800,000 a year, and the forfeiture of a considerable portion of his dominions, including Sholápur. Sháji had deserted Lodi for Shah Jahan, on thinking that course to be favourable to his interest. He left the emperor's ranks when he thought himself able to hold his own in an independent position. He now determined once more to turn with the tide; his submission was received, and he was re-admitted into the imperial service. The Deccan was now for the time- being fairly settled, and Shah Jahan returned to his capital in 1637 leaving his son Aurangzib as viceroy. But Muham- madan rule in that part of India rested upon very insecure 94 HISTORY OF THE BOMBAY PRESIDENCY. foundations. It was composed of elements which not even common interests and a common religion could succeed in uniting. On the one side was the emperor of Delhi, amongst whose forces contention often ran riot, his own sons striving with one another for the mastery. On the other, until the recent extinction of the Nizám Sháhi kingdom by Sháh Jahán, there were the three Muhammadan States of Áhmadna- gar, Bijapur and Golkonda who, it has been seen, only laid aside the pleasing occupation of cutting one another's throats for occasional union against a common foe. Meanwhile each was more and more inclined to pamper the Marátha chieftains and soldiery that were ranged under their banners. The movement was steadily gaining strength which brought Shiwáji the son of Sháhji into prominence as a champion of the Hindu faith and a Hindu empire, which should smite down and drive out of the Deccan its Mussalmán rulers, emperors, and kings alike. Meanwhile English trade was on the whole progressing favourably though not without some fluctuations; and in 1628 a factory was established at Ármagur a town on the eastern coast of India which is memorable as being the first place fortified by the English in the country. At Surat the Dutch entered upon a severe competition with the London mer- chants. For a time the English commercial supremacy was eclipsed, but the Company's vigour soon reasserted itself. In 1632 important privileges were obtained from the king of Persia for trading in the Persian Gulf, and two years later under a firmán from Sháh Jahán a factory was opened at Pipli near the mouth of the Hughli in Bengal. Less to the liking of the Company than the rivalry of the Dutch was the competition of a new Company from England. King Charles I. did not approve of many of the original Company's RISE OF THE MARÁTHAS. 95 actions. He charged them with violation of their privileges, and through under-payment of their servants with conniving at a large amount of private trade. The Company, he con- tended, had established no permanent forts, and had done nothing towards extending the greatness and wealth of the empire. The real truth was that the king sorely needed the money which the new Company, under Sir Thomas Corten, was prepared to supply. He signed the new charter in 1634, and before the representatives of the original Company at Surat were informed of the transaction, their rivals were at their doors. The time was indeed an ill-chosen one for weaken- ing the East India Company. The Dutch and Portuguese had just agreed to come to terms and strengthen each other's hands. The Corten Company commenced operations brilliantly but its success did not last long, and their predecessors had undoubtedly the advantage in the struggle. In 1646 Fort St. George was founded at Madras to protect a new factory that had been established on the Eastern coast. In 1650 the English Parliament decided that one Company alone was to carry on the trade; but an actual settlement was postponed by war breaking out with Holland. Three ships were cap- tured by the Dutch in the Persian Gulf and the trade of Surat was seriously checked. On the conclusion of peace in 1654 the rival claims of the English and Dutch companies were submitted to the arbitration of the Swiss Cantons. Decision was given in favour of the English, and they were awarded a sum of £88,000, an amount very much smaller than they had claimed. An intense struggle now continued between the two English companies. Finally, under Cromwell, it was determined that the Company and the "Merchant Adven- turers" should form one joint stock company, and the amalgamation seems to have been carried out without diffi- 96 HISTORY OF THE BOMBAY PRESIDENCY. culty. Surat was made the Presidency of Western India with control over the Persian Gulf; while the authority of Madras extended over Hughli, Patna, Kásimbázár and Bálásur. The submission of Sháh Bhonsle was followed by an inter- val of peace in the Indian empire of Shah Jahan. He was nevertheless engaged in sending expeditions to Kándahár and Balkh, but these left him leisure to improve his revenue system and general administration. His son Aurangzib, who had been employed with the army in Kándahár was appointed viceroy of the Deccan. He made his court at the city which Málik Ambar had built near Daolatábád, and changed its name from Kirki to Aurangábád. Under Aurangzib's vice- royalty Todar Mal's revenue system was to some extent introduced into the Deccan. Sháhji meanwhile was permitted to leave the direct service of the emperor for that of his vassal the king of Bijapur, and his talents and genius found him. constant employment. In 1627 there had been born to him at Junnar a son named Shiwáji. He was left at Puna with his mother to be brought up under the guardianship of Dádáji Konedew. Dádáji was one of those Brahmans whom all Maráthas of importance retain in their service as writers and men of business. This man showed great skill in the manage- ment of Shahji's estates near Puna, most of which were in the wild valleys of the Western Ghats. As the boy Shiwáji grew up he made friends with other young Marátha chiefs like him- self. Animated with an intense hatred of Muhammadanism he and his friends led wild and lawless lives, and issued on plunder- ing raids on the rich lands below the Ghats. An inspiration seized the young Shiwáji that he might smite the Moslem hip and thigh, and bring back the palmy days when the children of Bhawani and Indra possessed the land, and had RISE OF THE MARÁTHAS. 97 not to bow down beneath a foreign yoke. He scorned to learn to read or write, but he attained high skill in all mar- tial exercises. He was equally proficient in the use of the spear, the sword, and the gun, while like most of his countrymen he excelled in horsemanship. He delighted to listen to tales of Hindu chivalry that were recited to him out of the Rámáyana and Máhábhárat. All the religious ideas of a Hindu were strongly developed in his nature, and he was rigidly strict in all caste ceremonies and observances. His mother was a remarkable woman. To her he confided all his aspirations, and she worked up his hopes to the highest pitch by telling him of revelations which she had received from the goddess Bhawáni foreshadowing his future greatness as the upheaver of the Muhammadan creed. By the death of his guardian, Shiwáji became the manager of his father's estates. During his life time Dádáji had urged him to give up his schemes and faithfully serve Bijápur. On his death-bed he exhorted him to achieve independence, and protect Brahmans, kine, and cultivators. These dying words were were not only an encouragement to Shiwaji, but they gave a sanction to his designs in the eyes of his followers. From his father's estates he gained the means which enabled him to enter upon the mission of his life, while he was daily acquiring a more and more powerful influence over the wild inhabitants of the mountains. Bold and determined as he was he saw the need of caution and wariness. By his politeness and conciliatory manners he gained the good will of the respectable Maráthas of Puna; but his occasional absence into the Konkan were followed by rumours of robberies and dacoities, and it was whispered that Shahji's son shared the profits. In his wanderings about the wild highlands where he after- 7 98 HISTORY OF THE BOMBAY PRESIDENCY. wards established himself he not only grew familiar with the paths and tracks, but made himself thoroughly acquainted with the hill forts. These forts had been easily taken by the Muhammadans, and their value being in consequence much under-estimated they were generally neglected. Shiwáji saw that they could be turned to good account. He managed by some means, the particulars of which are not known, to induce the killidár or governor of Torna, a fort about thirty miles to the West of Puna, to give over the place to him. This was in 1646 when Shiwaji was in his twentieth year. He now sent word to the Bijápur authorities of what he had done. He undertook to pay for the tract which he had taken a higher rent than had been received for it in the ten years that it had belonged to Bijápur. No notice was taken of his request, and he proceeded to strengthen and repair Torna. While busied with this task he discovered in the fort a hoard of gold which he attributed to a miracle worked on his behalf by the goddess Bhawani. This enabled him to purchase arms and ammunition and to build another fort near Torna which he named Rájgahr or the royal fort. Both of them are situated in what is now the Bhor State or Pant Sachiw's territory. The attention of the Bijapur Government was at last attracted. References were made to Sháhji, who replied that doubtless his son was working. for the improvement of the estates which he held under government. Shiwáji next proceeded to win over to his views the Hindu officer in charge of the fort of Chákan, and by a large bribe he secured the important fort near Puna to which he gave or restored the name of Singahr (Shiwagahr) or the lion's den. For his father's estates he was bound to pay revenues to Bijápur. By various excuses he contrived to keep them in RISE OF THE MARÁTHAS. 99 his own hands, and use them for his own purposes. A little later by craft and stratagem he occupied Supa, and got possession of Purandhar, another important fortress near Puna. Hitherto these acquisitions were made without stir or bloodshed. Little heed was given to what was being done on or about Sháhji's estates, while Sháhji himself was serving in the immediate presence of the Bijapur king. And so, without let or hindrance, Shiwáji made for himself a splendid base of operations in the fastnesses of the Western Ghats. When his progress attracted attention, and concealment was no longer possible, he could spring out from his strongholds with a force as irresistible as it was unexpected. Cautious as he was not to strike before he was sure of his strength, two years had not passed from his occupation of Torna before he was able to show his hand. He had kindled such faith in his followers that he ventured to attack a large convoy of Government treasure on its way from Kályán to Bijapur, and disperse the escort. He divided the treasure amongst his horsemen and conveyed it with all speed to Rájgahr. Rightly judging that this open defiance could not be disregarded by the Bijapur court, Shiwaji at once proceeded to strengthen the position that he had taken up. Such was his activity that before the news could reach the capital he had made himself master of no less than ten forts on the borders of the Deccan and in the Konkan. Some of these were held directly by the Bijapur Government; others were in the little state of Janjira or the island, so called from its fort in the harbour of Danda Rájápuri. The early kings of Áhmadnagar had established Abyssinians as captains of this part of their territories. The appointment became hereditary, the chief 100 HISTORY OF THE BOMBAY PRESIDENCY. being commonly known as the Sidi, a vulgar corruption of Syad, a term of respect for descendants of the prophet. In the ordinary speech of the Deccan Sidi is an equivalent for African, and is used in a contemptuous sense. The Sidi of Janjira was subsequently appointed to be admiral of the fleet of the Moghal empire. Shiwaji's action had been bold, but his next exploit was still more daring. He pushed his forces on to Kályán, took the governor prisoner, and obtained the surrender of several forts in its neighbourhood. He at once revived ancient Hindu institutions. Endowments were made to temples and assignments to Brahmans. Two new forts were also commenced for the protection of the frontier against the Sidi, who was by no means an unformidable neighbour. Incensed as the Bijapur Government was at being thus defied by Shiwaji the king could not believe that he was acting inde- pendently of his father Sháhji. The latter was therefore seized and imprisoned. Sháhji with perfect truth insisted that he had nothing whatever to do with his son's achieve- ments, and advised the king to reduce him to obedience by force. But enraged at what he considered Sháhji's obstinacy the king placed him in a dungeon in which he was all but walled up; and told him that if he did not shortly procure the submission of his son the few remaining bricks would be closed. Shiwaji, seemingly with the deliberate intention of playing the rival Muhammadan powers one against the other, had refrained from any interference with the emperor's terri- tory or subjects; and he now appealed to Shah Jahán against his vassal king of Bijapur. With a like notion of making use of this daring young Marátha as a check upon his stiff- necked subject, Sháh Jahán admitted Shiwáji into his service, and obtained the release of his father from the dungeon. RISE OF THE MARÁTHAS. 101- $ Sháhji however was detained at Bijápur for two years. Dur- ing this period Shiwáji was busied with endless schemes, but committed few aggressions. But no sooner was Sháhji allowed to leave the capital and return to his duty in the southern districts than he took to his old courses. He seized fort after fort, and in 1656 made for himself an impregnable stronghold at Pratápgahr, near the heights of Máhábleshwár. Aurangzib meanwhile, as viceroy of the Deccan, had been waging war against Golkonda, and after sacking Hydarábád he forced the king to pay a fine of £1,000,000 sterling. The death of Muhammad Adil Sháh of Bijápur, under whose reign the city was one of the finest and most populous in India, formed sufficient excuse for interference in that quarter. Aurangzib chose to say that the selection of a king lay with the emperor. The young king Ádil Ali Shah offered to pay a sum equal to that exacted from Golkonda, but Aurangzib determined once for all to annex the kingdom to the imperial dominions. The city was invested in 1567, and its capture was only a question of time, when a message reached Aurangzib of the supposed mortal illness of his father. He hurried off to Delhi to secure his succession to the throne and quash the claims of his three brothers. Shuja and Murád, in whom the family vice of drunkenness ran riot, assumed royal titles. Aurangzib cajoled Murád by promising to help him against their eldest brother Dára, a prince who would have been a worthy successor to Akbar. Their combined armies defeated Dára who was forced to flee. Murád, having been used as a tool, was now put aside, and Shuja's efforts were fruitless. On failing to conciliate the emperor, whose ill- ness was after all not mortal, Aurangzib seized the throne in 1658, and kept his father prisoner within the walls of his 102 HISTORY OF THE BOMBAY PRESIDENCY. palace until his death eight years later. Dára and Murád were killed and Shuja only escaped to perish in Arrakhan. Shah Jahán left no less than £24,000,000 sterling in the public treasury. He had governed his immense dominions wisely and well. The great Deccan kingdom of Bijapur was bound more closely to the empire during his reign than it ever had been before. Shiwaji had kept a watchful eye on all the movements of Aurangzib. On the commencement of the prince's operations against Bijapur he entered into correspondence with him. Aurangzib listened to his overtures, and consented to his retaining what he had wrested from Bijápur. He even handed over to Shiwáji the port of Dábul and its dependen- cies on the Ratnagiri coast which were directly under the government of the emperor. Aurangzib was anxious for an interview with the Marátha chief in order to impress upon him how closely their interests were allied. But Shiwáji had no wish to place himself in an equivocal position, being per- fectly well aware that the alliance of their interests would last no longer than might seem good to himself. That limit was soon reached, and while writing conciliatory letters Shiwáji made a raid upon Junnar and carried to Rájgahr revenue collections of the Moghal Government worth £120,000. The principle that money is the sinews of war was a maxim that he invariably recognised. But the army of Aurangzib obtained unexpected success at Bijápur, and Shiwáji thought it better to temporise. He wrote in a humble strain begging for forgiveness for what was past; and when Aurangzib journeyed northwards on the news of his father's illness he offered to pro- tect the imperial dominions during his absence. At the same time he pressed his claims to some hereditary estates in the Moghal districts, and solicited the imperial sanction to the transfer- RISE OF THE MARÁTHAS. 103 of all the Konkan to himself. Aurangzib had no wish that his troops should risk a collision with Shiwáji during his own. absence. He judged it best for the time to comply with his arrogant demands, and even deemed it good policy to encourage the Marátha upstart at the expense of Muhammadan vassals. The result showed how fatal was the mistake of allowing an avowed enemy of Islam to consolidate his power, as a means by which the more effectually to bring Bijapur and Golkonda beneath the Imperial sway. ( 104 ) IX.-EXPANSION OF MARÁTHA POWER. AUR URANGZIB was forty years old when he dethroned his father and became emperor under the title of Álamgir, and he was to reign like Akbar for half a century (1658-1707). Both were indefatigable workers, both were prompt in action, and both to a certain extent skilful in dealing with emergen- cies. But Aurangzib had none of his illustrious ancestor's love of righteousness and breadth of sympathy. A bigoted and intolerant follower of the prophet, he has been described as a Puritan Muhammadan monarch. The toleration of Akbar had ended with his life. But it had left a kind of contemp- tuous half-belief in the state religion among those who carried out its ceremonies to the letter. A period of immorality and licence had sprung up at the court. The great object of Aurangzib's life was to crush this infidelity and licence, to bring Hindus down to their proper level and to subdue the heretical Muhammadan kingdoms of the Deccan. Aurang- zib was a Sunni or orthodox Muhammadan; the Deccan kings supported the Shia heresy which refused to recognise as caliphs the first three followers of the prophet who had assumed that title. Aurangzib loved to enter into the minutest details of his administration. He was fascinated by the individual features of the work of government. He could not throw his gaze over the vast surface of his empire so as to ob- tain one comprehensive view of the political horizon. His method of rule in Hindustán is not within our consideration EXPANSION OF MARÁTHA POWER. 105 here. But his whole history in the West of India with regard to the Maráthas and the Mussalmán kingdoms of the Deccan cannot but fill us with amazement at the praise that has been bestowed on his ability and administration. Daring as he was his boldness was exceeded by his hypocrisy. To advance his ambitious aims no dissimulation was too low to stoop to. He strove to build up a reputation for wisdom; and his successful usurpation of the throne, his close atten- tion to business, the simplicity of his personal habits amidst a court of unparalleled splendour, and the extent of his scholastic attainments sufficed to obtain it for him. That he lacked the affection which Akbar felt for all his subjects is not wonderful; his failure to see that the strongest foundation which his empire could rest upon would be a fusion of all alike into one nationality makes the wisdom of Akbar stand out in yet more vivid relief. In Bijápur and Golkonda he possessed powerful bulwarks which a wise statesmanship might have incorporated into the empire, and bound to it by as warm ties of devotion and interest as those which hold the modern princes of India in allegiance to Queen Victoria. In most parts of his dominions he smote with an iron rod those who were not followers of the Prophet. The capitation tax on all infidels was stringently collected, and a mass of clamorous petitioners for exemption from the impost were trampled to death by his elephants. Customs duties for Hindus were twofold what they were for Muhammadans, and Hindus were excluded from all public offices except a few military posts. Far from desiring to be a benefactor of mankind, Aurangzib's wish was to establish his title as a Muhammadan saint. Akbar had allied himself to the Rájputs, and Aurangzib had Rajput blood in his veins. But Aurangzib treated this 106 HISTORY OF THE BOMBAY PRESIDENCY. race as enemies of his faith, and goaded them into a rebellion, which was put down with all the ferocity of Islam. The country was laid waste, the men slain, the women and children made- slaves. And yet in spite of this mischievous and intolerant bigotry such was his suspicion of the Muhammadan kings in the Deccan who would not bow their heads to the Moghal yoke that he encouraged the rise of the bitterest foe of his and their mutual faith in order to weaken the powers that he should have cherished as the buttresses of his empire. His eyes were partially opened when the mischief was done. But even then, emergent as the crisis was, such was his suspicion and obstinacy that he would not trust his generals with sufficient forces to quell the Marátha power whose growth his policy had stimulated. And at the end, when he himself came to the Deccan for his final efforts at its subjugation, his armies were hampered by their unheard-of pomp and gorgeous equipment, and his treasury exhausted in fruitless display. When Aurangzib went off from the Deccan to seize the throne at Delhi, Shiwáji promptly went on with his system of conquest. One of his expeditions met with unexpected failure, and an army that he despatched under his Peshwa or chief officer against the little African State of Janjira was signally defeated by the Sidi's forces. Every exertion was used to repair the disaster; and an event shortly occurred which raised Shiwaji's power to the highest pitch. Attracted to his doings in the Konkan and on the Ghats the Bijápur Government, putting aside for a time its endless internal distractions, became sensible of the necessity of subduing the marauder. A splendid army was despatched against him under Afzul Khán, an officer of high rank, who proudly vaunted that he would soon return to his sovereign with the insignifi- cant rebel in chains. EXPANSION OF MARÁTHA POWER. 107 { Shiwaji had no intention of risking a battle in the open field. He took up his position at Pratápgahr, and sent pretended offers of submission to the Bijápur commander. Afzul Khán, notwithstanding his contempt for his enemy, was fully aware of the natural difficulties of the country. Halting at Wai he despatched a trusted Brahman named Pantoji Gopinath to receive Shiwáji's submission. Shiwájí gave the Brahman an honourable reception, but assigned him quarters apart from his suite. Secretly in the night he went to him and represented that all that he had done was on behalf of the Hindu faith. It was Bhawani herself at whose bidding he was making war against the enemies of their religion, the violaters of their temples and gods. It was his mission to free his countrymen from their yoke and to give protection to kine and Brahmans. It was therefore Pantoji's duty to assist him in the divine work. He seconded these arguments with costly gifts, and the Brahman could not resist the appeal. In order to accomplish their design the false envoy now sent messages to Afzul Khán that Shiwaji was in fear for his safety at the hands of the Bijapur army, but that the per- sonal assurances of the Khán would induce him to surrender. With blind confidence the vain-glorious general took the bait. He led his army into the mountains and walked into the trap that Shiwaji had prepared for him. Shiwaji made ready for the accomplishment of his purpose as though the deed that he proposed to do was the most sacred act of patriotism. He solemnly performed his religious obser- vances, and laid his head at his mother's feet to receive her special blessing on his righteous deed. Under his turban he placed a steel cap, he put' on chain armour beneath his cotton gown, and concealed a crooked dagger in his 108 HISTORY OF THE BOMBAY PRESIDENCY. right sleeve. On the fingers of his left hand he fixed a favourite Maráthi weapon known as a wágnak or tiger's claws. His guest was introduced to him. In the midst of the customary embrace Shiwáji stuck the wágnak into his bowels and followed up the blow with his dagger. It was the work of a moment. Afzul Khán's head was severed from his body, and preconcerted signals were given upon which Shiwaji's troops started up from the dense vegetation in which they had been lying in ambush. They mowed down in hundreds the Bijapur soldiers, who never suspected the presence of an enemy, and who had not time to mount their horses or stand to their arms. The rout of the Bijapur army and the capture of its valuable camp and siege train greatly raised Shiwáji's fame. His subsequent career was by no means unchequered, but he may be fairly said from this date to have created the Marátha nation. He had dealt a deadly blow at Muhammadan power, Delhi and Bijapur alike, and the year of the victory, 1659, is an important date. Almost exactly a hundred years. later the battle of Plassey forms another memorable epoch in Indian history. Plassey established as rulers the merchants who for so long had barely sustained a struggle for existence. on the sea-coast; and just a hundred years after that the rule of the Company ended in the thunderstorm of the great mutiny only to spring into new life in the mightier rule of the British Crown. The Bijapur king now took the field in person against Shiwaji and besieged him at Panálla, a strong fort twelve miles from Kolhápur, which the wily Marátha had secured by corrupting its Bijápur commander. Shiwáji escaped from wear itself out in in- Panalla, and left the king's army to effectual efforts to come up with him, while he occupied EXPANSION OF MARÁTHA POWER. 109 himself with plundering and robbing right and left. Early in 1661 he appeared before Rájápur on the Ratnagiri coast, plundered the English factory, and imprisoned for several years some of the merchants on the excuse that they had assisted the Bijápur troops against him. Some of his forts were taken by the Bijápur army, but he built new ones, especially near the sea. Observing too the great advantage that the Sidi of Janjira gained from his ships he proceeded to establish a fleet of his own, while he obtained guns and military stores from the Portuguese on condition of leaving them unmolested. The demand it need hardly be said was frequently renewed. About this period Shiwáji received a visit from his father Shahji, who was still in the Bijapur service. Shiwáji treated him with profound respect and high distinction. He sent him back to Bijapur with presents for the king, and by his intervention secured an amnesty from the state. The amnesty lasted till Sháhji's death in 1664, and was then not broken by Shiwaji. It was probably at the suggestion of Sháhji that Shiwaji at this time moved his head-quarters from Rájgahr to an impregnable position at Rairi, nearer the sea, in what is now the Kolába district. He changed its name to Raygahr, or the regal fortress, and erected upon it a complete set of public buildings. Shiwáji now possessed a compact territory with a coast line extending 160 miles from Kályán to Goa, and a breadth of 100 miles. His army was a formid- able one of some 50,000 foot and 7,000 horse, and his truce with Bijapur enabled him to use it against the Moghals. The English all this time were steadily improving their position, and a new charter granted them by Charles II. in addition to extending their trading privileges gave them important political and judicial authority. They were 110 HISTORY OF THE BOMBAY PRESIDENCY. empowered to choose their own governors, and to administer British laws within their settlements. They were allowed to make war with any power not Christian—a proviso honoured in the letter rather than in the spirit-to build fortifications, and to suppress the trade of interlopers or unauthorised persons. This greatly raised the status of the Company's settlement at Surat. But a city that was to become the second city of the British empire when the greatness of Surat was well-nigh forgotten was now to come into the Company's hands. In 1661, by the marriage treaty of Charles II. with Catharine of Braganza, the princess of Portugal, the island of Bombay was ceded to the British Crown. The British engaged in return to defend and protect the subjects of the King of Portugal in those parts from the power and invasion of the States of the United Provinces. An expedition was sent to take possession of the island in 1662 under the Earl of Marlborough, The Earl was instructed to convey the Viceroy of Goa from Lisbon to India, and from him to receive the island in possession. He was also directed "to make the most exact observations he could of all advantages which may be secured to His Majesty or his subjects in those parts where he should go, either by treaties with the several Princes of those countries, or by planting of spices in any places which may be or shall be in the king's possession, and of the means of advancing trade and securing navigation in those parts." But owing to a claim to the islands near Bombay which were not speci- fically named in the concession negociations ensued. The Earl returned to England for instructions, leaving his troops, 500 in number, under the command of Sir Abraham Shipman, on the pestilential island of Anjidiwa near Goa. Sir Abraham and most of his men perished from the EXPANSION OF MARÁTHA POwer. 111 climate. However, in 1664 Mr. Cooke, his Secretary, signed a convention accepting Bombay alone, and the island was taken possession of by the crown. Charles II. protested against the action of the Portuguese, and demanded the islands and £100,000 compensation for the loss suffered by the expedition, but nothing came of the remonstrance. Four years later Bombay was transferred to the Company with all the powers of local government. The Company undertook to pay the crown £10 a year rent for the island, and "all persons born in Bombay were to be accounted natural subjects of England." Excepting its magnificent position, which was however greatly reduced in value by the separation of the neighbouring islands of Colaba (now joined to Bombay), Karanja (now mainland), Salsette and Elephanta from its rule, there was little but a few native fishing villages and some small and crumbling Portuguese forts to be taken over by the English. But the fortifications were enlarged and prac- tically rebuilt; and, while Aurangzib was massacring Rajputs, Shiwaji slaying Muhammadans, and the Portuguese allowing none but Christians to sleep within the walls of Bassein, Chául and Goa, a wise policy of religious toleration, freedom of trade. and encouragment of native industry, attracted to Bombay persons of all nations. A cosmopolitan population of Euro- peans, Pársis, Muhammadans and Hindus of all castes rapidly sprang up; each enjoying their own rites and customs and not interfering with each other. Its beautiful and spacious harbour, defended by the powerful fort built for its protection, soon made Bombay a centre of trade. And in spite of attacks from the Moghal, the Dutch, the Sidi, from Marátha and even from English pirates, and a climate whose virulence rested chiefly on an absolute ignorance of sanitary principles, its prosperity steadily increased, 112 HISTORY OF THE BOMBAY PRESIDENCY. But for the time Surat was the seat of the English adminis- tration, and its wealth formed an attraction to the restless- Shiwaji. He had been ravaging the Moghal districts in all directions, plundering the villages and levying contributions. from the towns. Once, when camped at Singhar, his fort over- looking Puna, a town at this time rising into importance, he performed an exploit which his countrymen for long after his life-time talked of with delight. With a small band of followers he left his fort and slipped into the town, unobserved by the Moghal garrison. He made his way to the general's house, slew his guard and his son, and before it was possible to interrupt him made his way back to Singahr. The glare of torches on the fort expressed to the Moghals at Puna the bravado and defiance of their enemies. Turning aside for a moment from the Moghals the Marátha ruler early in 1664 assembled an army at Kályán, giving out that he meant to attack the Portuguese and once for all reduce the Sidi. His real design was Surat, upon which he made a rapid march. He plundered it for six days and conveyed his spoil to Ray- gahr. The plunder was great, but would have been greater had not the English under the Governor, Sir George Oxenden, manfully stood on their defence. Shiwáji had on a pre- vious occasion plundered their factory at Rájápur; but he was so impressed by their resistance at Surat that for the future he sought to conciliate them, and on a subsequent raid upon Surat left their factories unmolested. The emperor, on his part, as a mark of his appreciation of their valour, granted the English a remission of a great part of his custom. duties. Not long after this Shiwáji heard of the death of his father.. He now assumed the title of Rája, and struck coins in his own name. Some months were spent in arranging the affairs- EXPANSION OF MARÁTHA POWER. 113 But he obtained fresh acces- of his government at Raygahır. sions of power. His fleet seized Moghal vessels bound for Mecca, and the rich pilgrims had to pay costly ransoms for their release. He surprised and plundered Aurangábád and Ahmadnagar, and thoroughly defeated a Bijapur army sent against him in the Konkan. In fact, as the English records of the times state, he seemed to be every where and to be prepared for every emergency. His success during this year was astonishing. He levied exactions from the seaports for thirty miles south of Goa, experiencing scarcely any resistance except at Kárwár, from which he had barely time to exact a contribution (1664). The emperor had no objection to Shiwáji battering to pieces his Muhammadan vassals. But the attack on his own pilgrim ships roused his indignation. A large army under two of his chief generals, one of whom was a Hindu named Rája Jay Singh, was sent to avenge the outrage upon the faith and the insult to the empire. A Hindu of the Hindus, Shiwaji was a slave to superstition. Warned in a dream by the goddess Bhawáni that he could not prevail against this Hindu prince, he entered into negociations with him. Shiwaji ceded a large number of the forts to the emperor on condition of the rest of his acquisitions being confirmed to him as a jéghir or estate dependent on the emperor. He then joined his forces to the imperial army and fought with such valour that he was invited to Aurangzib's court at Delhi. He arrived there with his son Sambháji in March 1666. He looked for a reception in accordance with the ideas that he entertained of his own importance. But he felt himself slighted, if not insulted by the position assigned to him, and even in the emperor's presence he could not suppress his resentment at the indignity. He was thereupon 8 114 HISTORY OF THE BOMBAY PRESIDENCY. placed under guard, and kept in confinement for some months. He at last contrived to escape, and after extraordi- nary adventures reached Raygahr towards the close of the year. Shiwáji rapidly repossessed himself of his relinquished forts and of the northern Konkan, and Aurangzib in conse- quence recalled his Hindu general, Rája Jay Singh. The Rája died on his road to Delhi. From Bijapur and Golkonda Shiwáji obtained tribute on condition that he abstained from enforcing his demands for chauth, or a fourth part of the revenue due to Government. At this stage there was comparative peace and quiet in the Deccan; and Shiwaji applied himself steadily to the regulation of his army and civil government. In each of these branches he showed wonderful skill and ability which reached down to the minutest details. His military discipline was excessively strict, especially in the forts; and his troops were punctually paid. The judicial system was founded on that of the panchayet or village council; but as compared with the revenue department the judicial was of slight importance. But though tranquillity existed in the Deccan Shiwaji would not altogether restrain his hands from war. He made some attempts, which however were not successful, on Goa, and the inpregnable Sidi stronghold at Janjira. The Sidi in his need applied for aid to his new neighbours in Bombay. So little value did the English attach to their island that they actually suggested to the council at Surat the advisability of moving their settlement from Bombay to Janjira. The suggestion was treated with the contempt that it deserved. From the time of Shiwaji's escape from Delhi, there is no doubt that Aurangzib looked with some misgivings upon the rise of the Maráthas which in his folly he had encouraged. He made several changes among his officers in the Deccan. But EXPANSION OF MARÁTHA POWER. 115 he wholly trusted none; for he had reason to believe that not a few of them, including his own son Prince Muázim, were in collusion with Shiwáji. There was in truth cause for anxiety. The period of inactivity was past and Shiwáji increased his marauding expeditions to an unprecedented extent. In 1672 he totally defeated in the open field a new army sent against him by the emperor. The army retreated to Aurangábád, and but little was attempted by the imperial forces for ten years. At the end of that time Aurangzib came to command them in person. Shiwáji meanwhile was still at war with the Portuguese and the Sidi, and frequent engagements took place in Bombay harbour. The English deemed it prudent both to further strengthen their defences and to form a treaty with the Maráthas. They endeavoured to secure indemnification for past losses at Rájápur and Surat, and mutual advantages for the future. But Gerald Aungier, the President, a man of great judgement and firmness, refused to enter into any agreement with Shiwáji or the Sidi which would entangle the infant settlement in their quarrels; and only one not very successful attempt was made to dislodge the Maratha fleet from their position near Khánderi (Kenhery) Island off the mouth of Bombay harbour. The plunder of Hubli in Dharwár in 1673, in which the English factory suffered greatly at the hands of the Maráthas, increased their desire for a definite treaty. Shiwaji, however, protested that in this case his troops had not molested the English. Bom- bay was seriously threatened in the same year by a Dutch fleet of twenty-two sail, but President Aungier, with the aid of some French ships, made such a brave defence that the attack was abandoned. Aungier was one of the great men who have helped to create the fabric of the British Indian Empire. When he had built 116 HISTORY OF THE BOMBAY PRESIDENCY. up the fortifications of Bombay he laid out the town, the first street being occupied by silk weavers from the decaying city of Chául. He quelled a mutiny among English soldiers, and under the impartial British law the first man to suffer death on the island was an Englishman. Seeing the mischief that had resulted to the Portuguese by mixed marriages he sent home for English wives for his English subjects. He secured the lives and property of the Company's servants at Surat when a second attack was made by Shiwáji. Bombay became an asylum for the oppressed of all nations, where all might enjoy the free exercise of their religion. All might dispose of their dead with whatever ceremonies they pleased, and none of any nation were to be compelled to embrace Christianity. He secured for Bombay what was then the separate island of Colaba. When confronted with the difficulty of governing the motley population that sprang up he embraced the system of the panchayet, and upon its basis worked up a system of self government. On his death, the judgement of the Council at Surat was, that “amid a succession of difficulties he preserved the English trade for sixteen years." At this time the Company separated their officers into four grades, the junior of whom were writers whose salary together with board and lodging was £10 per annum after three years' service. They rose to be factors, junior merchants, and senior merchants, designations. which continued to the last. Shiwaji had long struck coins and styled himself Rája, but he now determined on having a magnificent coronation at his capital of Raygahr. On the 6th of June 1674, after many solemn rites, the ceremony took place. He openly declared his independence; and assuming the insignia of royalty established the date as an era of his dynasty. His aged EXPANSION OF MARÁTHA POWER. 117 mother lived to see this event. The coronation was witnessed by Mr. Henry Oxenden, who had been sent from Bombay on a mission to Shiwáji for the conclusion of the long- wished for treaty. The treaty was signed, and by it Shiwaji gave permission to trade all over his dominions on an import duty of only 2 per cent.; coins were to pass reciprocally and wrecks to be restored. Indemnification was promised for the losses at Rájapur, and factories were permit- ted at several new places. The embassy and the adminis- tration of Aungier produced a favourable impression; the immediate successors of that able president, who died in 1676, had neither his talents nor his weight. Shiwaji continued to hold his power for the remainder of his life. The monotonous record of wars and intrigues between the emperor, Shiwáji, and Bijápur, lasted with little intermission to the end. It is varied by an extraordinary expedition that the ever-restless Marátha chief took to the shores of the Bay of Bengal, in which he took Tanjáwar (Tanjore); and by the temporary desertion of his son Sambháji to the Moghal Sidi. When his fortune was still unclouded Shiwaji was taken ill at Raygahr with a painful swelling of the knee joint. This caused a high fever, and he died on the 5th of April 1680 in his fifty-third year. If he had not altogether realized the dreams of his mother, or literally fulfilled the bidding of Bhawáni, he had risen from a small landholder to be the monarch of a mighty nation which he himself had called into being. He had taught his followers the method by which they were finally to subdue the Moghals. Whenever fortune might for a time desert them, they were to return to their hills leaving their baffled pursuers in despair of finding them. On a favourable opportunity they would dash down upon the plains with the 118 HISTORY OF THE BOMBAY PRESIDENCY. force of a hurricane. And so, when the hand that framed the plans was dust and ashes, the design could bring about its own accomplishment. Shiwaji was a born ruler of men. All can recognise his wonderful genius and admire his undaunted perseverance. But the world cannot endorse the verdict of his nation, who speak of him as an incarnation of the deity, setting an example of wisdom, fortitude and piety. His ruling passion was a love of money, War to him meant plunder; and on his death at Raygahr he left several nillions sterling. ( 119 ) X.-DECLINE OF THE MOGHAL EMPIRE. AMBHAJI succeeded to his father's throne. He possessed SAMB to the full Shiwáji's audacity and courage, but lacked his discretion. On his successiou to power he roused the indignation of his followers by wholesale executions of those whose personal devotion to himself he doubted. Amongst the number of these was the Peshwa or chief minister. As in all Indian dynasties, the system of Shiwáji's rule was a personal one. During his life he maintained it in its integrity; on his death it melted way. The idea of any constitutional form of government, which should pass down unchanged from one ruler to another, is one that is alien to Indian soil. Shiwaji had attached the utmost import- ance to giving the army regular pay, and to the maintenance of rigid discipline. Under Sambháji, instead of pay the army appropriated as much plunder as they could lay hands on, and discipline was a thing of the past. Shiwaji had been the mainspring of all Marátha action, and he was feared no less by his countrymen than by his enemies. Nothing was done but by his orders. But now the more or less independent Marátha chiefs were a law unto themselves, and each followed his own devices. Yet it will be seen that what looked like weakness became with this singular people a source of strength. But the diverse nature of the Marátha movements and policy makes it impracticable in a limited 120 HISTORY OF THE POMBAY PRESIDENCY, space to narrate in detail the history of the period that fol- lowed the death of Shiwaji; nor would it be profitable to give a circumstantial account of all the events of the time. The country became more and more unsettled. Bitter quarrels sprang up between rival Hindu families as to here- ditary rights. National patriotism frequently proved weaker than self-interest, and there are even instances of one party becoming a Muhammadan in order to promote his interests at the expense of his adversary. Wars went on with the Maráthas and the Sidi. A severe- naval engagement in which the latter was victorious took place in Bombay harbour and the Thána creek. Sambháji vowed vengeance against the English for refusing him aid; and he made war against the Portuguese at Chául and Goa. The Viceroy at Goa was not inclined to remain on the defensive. In 1683 he invaded Sambháji's territory; he carried fire and sword through defenceless villages, equalling the Maráthas in cruelty. Those who were taken prisoners were converted to Christianity. The Deccan was thus in anarchy, and Aurangzib determined on a final effort to reduce to obedience both the wild Maráthas and the Mussalmán kingdoms of Bijapur and Golkonda. The emperor was sixty-three years old when he set out from his northern capital, which he was never to see again. The remaining twenty-seven years of his life were to be spent on the march, or in the camp, in a hopeless strug- gle to bring the Deccan under his control. Notwithstanding some strange vicissitudes, the last quarter of a century brought considerable advancement to the English in Western India. IIowever in 1683 an extraordinary event occurred which might have lost Bombay to the hostile powers that surrounded it. The president still had his head quarters. at Surat and a deputy resided at Bombay. On account of a DECLINE OF THE MOGHAL EMPIRE. 121 reduction in pay and allowances there was wide-spread discon- tent amongst the servants of the Company at the latter settle- ment. While the president, Sir John Child, was at Surat, the deputy governor was seized and imprisoned by Captain. Richard Keigwin, the commander of the troops and a member of council. He proclaimed the island the possession of the crown and refused obedience to the authority of the Company. Keigwin ruled Bombay for the crown from December 1683 to November 1684. He proved himself a bold and determined man: he obtained from Sambháji not only the confirmation of the agreement made with his father, but considerable ad- ditional privileges. After ruling resolutely and well he surren- dered the island to Sir Thomas Grantham on condition of a free pardon. Sir Josiah Child was now the head of the Company in England, and he originated a new line of policy which was carried out by his brother Sir John Child. Of the judicious- ness of his first proceedings there can be no doubt whatever. From its defenceless position at Surat the Presidency was removed to Bombay where the factors could show a bold front to any who might molest them. But with little regard to the paucity of the means at their disposal, the Childs determined upon a spirited foreign policy. A powerful expedition was sent from England to Bengal; and when it was heard in Bombay that Hughli had been cannonaded and the Moghal viceroy of Bengal repulsed, Sir John Child threw off the mask. The very existence of the English depended upon the Great Moghal. But nevertheless a fleet of Moghal vessels in Bombay was seized, and the emperor's sacred vessels conveying pilgrims to Mecca captured. The result soon showed the folly of this suicidal policy. The English were driven out of Bengal. The factory of Surat was seized and the goods found there confiscated. The Sidi 122 HISTORY OF THE BOMBAY PRESIDENCY. of Janjira, at the emperor's bidding, occupied a portion of the island of Bombay to the great annoyance and loss of the garrison. For nearly a year his troops held Mazagon, Siwa (Sion) and Mahim, but they could make no impression upon the fort. The English were convinced of their rashness. The President of Bombay dispatched two envoys to the emperor's camp at Bijápur to sue for peace. Their submis- sion was accepted, but to obtain a fresh firmán they had to pay a sum of £15,000. The emperor also demanded the dismissal of Sir John Child who had created this disturbance, but his death occurred before the arrangements were con- cluded. The Company had indeed enough to do apart from meddling with war. They had to meet severe competition from ships of foreign nations; and rival English traders, known as interlopers, caused them considerable embarrass- ment. Not content with underselling the Company in the open market the interlopers laid hold of their officers at Surat and handed them over to the Moghal Governor. A Scotch Company which had been founded by James I. issued licenses for free trade. As a natural consequence English markets were glutted with Indian products. The home merchants clamoured for high import duties. The only way to solve the difficulty was to amalgamate the whole of the British traders to India into the "United East India Company." This was done in 1702, and a fresh charter was granted by Queen Anne. Rivalry had been ruining the Company; union and the introduction of fresh blood renewed its strength and prosperity. The reverses in Bengal were repaired, and in 1670 Calcutta was founded by Job Charnock on the little fishing village of Chutanati. Thus the three Presidency towns of modern India are entirely of European origin. In Bengal, in 1698, an Afghán DECLINE OF THE MOGHAL EMPIRE. 123 noble rebelled against the Moghal viceroy. In the dis- turbances that arose the European settlers were told to protect themselves. This event greatly raised their position, and gave them an unassailable precedent for erecting fortifications whenever they liked. Bombay possessed an impregnable stronghold and an unrivalled position for trade. Its subordinate factories of Surat, Broach, Áhmadábád and Suáli in Guzirát, and Kárwár in Kánara, were all in a flourishing condition. But to the merchants, into whose hands his empire was eventually to fall, Aurangzib gave but scant heed. It was on the conquest and settlement of the Deccan that his vast energies were concentrated. With the flower of his army, a vast array of men and horses splendidly armed from all the provinces of his dominion, he took up his position at Áhmadnagar in 1683. The luxury and magnificence of his camp were almost inconceivable, and formed a remarkable contrast with his simple personal habits. But while this display was designed to strike awe upon all beholders, its extent hindered the movements of the army; and its expense was an insupportable financial burden, Infatuated with the belief in his divine mission of conversion and conquest the emperor proceeded to excite against himself the most intense hostility of the Hindus. He ordered the collection of the poll-tax on infidels to be as strictly enforced in the Deccan as in the North of his dominions. But his designs were in the first place directed to the subjugation of the Muhammadan states. Against the turbulent Maráthas, for whom eren yet he entertained a senseless contempt, he neglected the most 'ordinary precau- tions. They took advantage of his immoveability, and by a rapid movement sacked Broach and Burhanpur. 124 HISTORY OF THE BOMBAY PRESIDENCY. Deferring operations against the Maráthas the emperor moved to Bijápur. In 1686, after a brave defence, the city was forced to capitulate. The king was taken prisoner and shortly afterwards died, probably poisoned by Aurangzib. So ended the brilliant Adil Sháhi dynasty. Bijápur ceased to be a capital, and its inhabitants soon deserted it. Its lofty walls, domes and minarets might still lead the traveller to believe that he was approaching a flourishing city, but within there was nothing but ruin and desolation. Now, after an interval of two centuries, Bijapur is once more rising; not indeed to its former splendour, but to be the centre of a thriving population as the head-quarters of a British district. Its beautiful buildings are carefully preserved, and some of the most suitable have been converted into courts, offices, and dwelling-houses for British officers. And hard by the mighty dome of Sultan Mahmud is heard the shriek of the iron horse. Within a year Golkonda too fell before the emperor's army, and the last of the dynasties that had risen on the ruins of the Bahmani kingdom came to an end. But for Aurangzib it was one thing to destroy two kingdoms, another to build up his own power. Rebellions of Hindus and Mussalmáns sprang up in every direction. Had Sambháji but possessed his father's genius he might have swept the Moghal forces. off the face of the land. But he was wasting his days in debauchery and the people attributed his condition to witch- craft. In fact, as an organized state, the Marátha power appeared coming to an end, and there was thus far some colour for the contempt which it inspired in the emperor. But the form only was changing, the power was still growing. Their military organization might be gone, but their predatory habits, their pride in the memory of Shiwáji, their belief in DECLINE OF THE MOGHAL EMPIRE. 125 Far from the strength of their forts was as strong as ever. depending on the existence of any regular or consolidated system, their strength absolutely increased as the system of Shiwáji crumbled away. Their army as a military unit might no longer exist, but their operations took new shapes no less formidable than the old. It booted little if the hydra was deprived of one head when it had a thousand others; and a guerilla war arose, in which chieftains and adventurers led their warlike followers from every quarter against the host of the Moghals. When the odds were too heavy against them they disappeared into the fastnesses of the mountains. One party beaten off it was succeeded by another. Against these foes the unwieldy army of the emperor was of little avail. In fact he had steadily played into their hands. He had destroyed the local powers that had for generations kept them under control, and his bigotry led him to adopt a course of measures which effectually roused their detestation of his rule. He was increasing in years; and, while he trusted none of his subordinates, he could exercise less and less personal control over his colossal administration. His ministers were negligent and corrupt; intrigue ran riot through every department. A partial success was achieved when in 1689 Sambháji fell into his hands, and was led a prisoner into the imperial camp. Overcome with shame at his condition Sambháji longed for death. He was offered life on the condition of embracing Islam. He scornfully replied that the emperor had better give him his daughter, and then he would become a follower of the Prophet. In his rage and impotency he launched furious invectives upon the founder of the faith. Such an insult to the Muhammadan religion had to be avenged with the utmost severity. By Aurangzib's orders, a red-hot iron 126 HISTORY OF THE BOMBAY PRESIDENCY. was drawn across his eyes, his tongue was cut out, and his head severed from his body. The Maráthas had been much estranged from Sambhaji, but they were filled with fury at this brutal execution of the son of their great leader. Rájárám, the half brother of Sambháji, was declared regent on behalf of Shiwaji, commonly known as Sáhu, the son of Sambhiji, a boy only six years old. Rájárám was formally. seated on the throne, and active preparations were made to man the forts and resist the Moghals. The fleet was not neglected. Its admiral Sidoji Guzar was ably assisted by his second-in-command named Kánhoji Ángria, whose father Tukáji Ángria had early distinguished himself in Shiwaji's nary. The Ángria family subsequently gave immense trouble to the Government of Bombay, by its organised system of piracies. Rájárám possessed no small share of his father's ability. He carried on with marked success the war against the emperor. He even gathered together for a time a larger number of troops under one flag than the great Shiwáji himself. Aurangzib moved against Sátára which he besieged and took. But the Maráthas went about collecting chauth, and plundering and burning towns and villages that resisted them. No Moghal force could overtake or cut off the lightly equipped Marátha horsemen. The emperor might capture some of their forts, but there was an almost endless number to fall back upon. Nearly every hill top in the land was scarped down and protected with bulwarks. In 1700 Rájárám died, but his death was of no more advantage to the emperor than the capture and execution of Sambháji. His eldest son Shiwaji was declared Rája under the-regency of his mother Tárábai, and the struggle was carrried on as keenly as ever. The national spirit was roused in earnest. Aurangzib DECLINE OF THE MOGHAL EMPIRE. 127 had exhausted the revenues of the Deccan; the Maráthas intercepted his caravans of treasure from Hindustán. The Maráthas had sometimes to bow before the storm, but they were never broken; and they resisted his final efforts with constantly renewed vitality. Their numbers multiplied and they extended their operations in all directions, plundering wherever their demands were refused. Khándesh and Guzárát were overrun; and over the whole face of the country were seen slaughtered soldiers, homeless ryots, and burning crops. The Emperor's strength was broken, and the final acts of the tragedy approaching. His empire was unwieldy and rotten to the core, ready to fall to pieces of its own weakness. The Maráthas gave his army no rest, ever baffling the imperial troops. They cut off their supplies, re-captured the forts, and even worsted them in the open field. At last, in 1707, after a quarter of a century of strife, Aurangzib died at Áhmadnagar, hemmed in within his starving camp while the Maráthas feasted around it. So ended Aurangzib. There is little interest in the history of his successors to the throne of Bábar. Their roll continued until the last was sent across the sea by the English in 1858. Their story is a record of swift ruin. The Hindu martial races closed in upon the empire. Mussalmán viceroys made themselves independent kings. Devastating hosts swept into India from the North, while the merchants on the coast found themselves, almost without knowing it, rulers of the Moghal and Marátha realms alike. ( 128 ) XI. RISE OF THE PESHWAS AND THE GREAT MARÁTHA HOUSES. THE HE Marátha power had a strange habit of constantly shifting its local position and character. It might centre round Shiwáji, forming for a time a real and compact. nationality. It might be disintegrated into thousands of pre- datory bands, each under its petty chieftain. It might amal- gamate these miniature communities into a few powerful and independent states. The power might be exercised by the actual king or by an independent minister in the name of a nominal Rája. But in all its changes it never while it lasted ceased to be formidable. In fact, the versatility of its nature added to the difficulties of its opponents. What had seemed the very mainstay of the power might be destroyed; but another head would spring up elsewhere, and the work be no nearer its end than before. For a time after the death of Aurangzib, the form which the strength assumed was that of two great rival parties. From the time of Akbar, the death of each emperor had been followed by a desperate struggle for the sovereignty between his sons. Aurangzib had hesitated at no iniquity to seat himself on the throne. During his life time his own sons were incessantly at war with each other. His empire was beginning to fall to pieces, and if one thing more than another was needed to preserve its existence, it was that the government should remain in the hands of one strong man. RISE OF THE PESHWAS. 129 Notwithstanding all this, Álamgir left behind him a ridiculous and impossible will, dividing his empire between his three sons. The natural consequences followed. Muázim slew his brothers Ázim and Kambaksh, and at the age of sixty ascended the throne as Bahadur Sháh. When Sambháji, the son of Shiwaji, had been captured by Aurangzib, his little son Shiwaji had been taken with him. The boy was brought up in the imperial court under the name of Sáhu, given him by way of a coarse pun by Aurangzib himself. The English, with the astonishing indifference to native languages which marked their early career, chose to regard this name as a title ; and they spoke of each successor to the throne as the Sáhu Rája. Ázim set him free, thinking that some of the Marátha chiefs would take up his cause and their temporary union cease. The notion was judicious, but it was Bahadur Shih who reaped its fruit. Sáhu rowed allegiance to Delhi, and soon gathered round him a large number of adherents who were discontented with the rule of Tárábai, the widow of Rájárám, on behalf of her son Shiwáji. Sáhu obtained possession of Sátára, and was formally enthroned there. in 1708. Tárábai continued a fruitless struggle on behalf of her son, taking Kolhápur and Panálla as her base of operations. But her son Shiwáji, who was an idiot, died in 1712 and she was placed under restraint. The party was subsequently revived by a younger son of Rájárám named Sambháji. In 1729 this Sambháji was finally defeated by Sáhu and resigned his pretentions to the Marátha throne. He was allowed to retain the title of Rája of Kolhápur. During his contest with Tárábai, Sáhu made an application to Sir Nicholas Waite, the governor of Bombay, for a supply of guns, ammunition, European soldiers and money. But a 9 130 HISTORY OF THE BOMBAY PRESIDENCY. } recollection of the result of Sir John Child's foolish policy fortunately led to the request being refused. The Moghal viceroy of the Deccan, or such of the Deccan as the Maráthas had left to the empire, was at this time Dáud Khán. Seeing the impossibility of resisting the Marátha demands for chauth he adopted the wise policy of admitting them, but he arranged to collect the dues himself and hand them over to the Maráthas. They on their side refrained from plunder, and remained true to the allegiance promised by Sáhu. Thus for a time there was secured in the Deccan a less intolerable state of things than had of late existed. Bahadur Shah died in 1712, and the usual contest at once arose between his sons. Jahándár Sháh seized the throne with the aid of Zulfikar Khán, a general who had greatly distinguished himself in Aurangzib's Deccan wars, and who had held the post of viceroy before Dáud Khán. Jahándár Shah was a typical Eastern tyrant. He immediately mas- sacred all his near kinsfolk, with the exception of his nephew Farokhsir, who managed to escape. Farokhsir's cause was taken up by Syad Hussein Ali, governor of Bahár, and his brother Syad Abdulla, governor of Alláháhád. These two brothers were aided by a famous man, Chin Khilich Khán, who under the name of Nizám-ul-Mulk Asuf Jáh, founded the dynasty of the Nizams of the Deccan at Hydarábád. Zulfikar Khán and his protégé Jahándár Sháh were slain, and Farokhsir reigned in his uncle's stead. Nizám-ul-Mulk was made viceroy of the Deccan, Dáud Khán being transferred to Guzárát. The Maráthas pretended to consider that the ar- rangement which they had made with Dáud Khán ceased with his transfer to another province. But his successor managed to keep them under a general control, and prevented any RISE OF THE PESHWAS. 131 dangerous combination by fanning the flames of the struggle between Sáhu of Sátára and Sambháji of Kolhápur. The two Syad brothers ruled at Delhi in the name of Farokhsir, who was, however, by no means a willing tool in their hands. When one of the brothers, Hussein Ali, was nominated viceroy of the Deccan, the emperor sent a secret message to Dáud Khán to intercept him and kill him. The result was Dáud Khan's own death. Hussein secured the viceroyalty of the Deccan, Nizám-ul-Mulk being sent to Morádábád in the North of India. Hussein Ali considered it advisable to side with Sáhu as being the stronger of the rival claimants for power, and as having consistently shown a disposition of friendship to the Moghals. The Peshwa, or prime minister of Sáhu, was now a Brahman named Báláji Wishwánáth, who had risen from the humble position of a hereditary accountant in a village of the Kenkan. By his advice, Sáhu demanded from Hussein Ali a recognition of his claims to all the territory that had belonged to Shiwaji, together with his right to chauth and other charges on the revenue. On his part, Sáhu promised to pay tribute amounting to £100,000 a year, to maintain a body of 15,000 horse for the emperor's service, and to clear the country of all depredators. The demands were enormous, but they were admitted by the viceroy who hoped thus to consolidate the power of a ruler who seemed a staunch and strong supporter of the imperial interests. Hussein hardly realised the nature of the power of which Sáhu was the head. By thus consolidating the Marátha power he was pulling down and not building up the edifice of the empire. The Moghal concessions were brought about at the in- stance of the Peshwa; and the general energy instilled by the astute and able Brahman into the government of Sáhu 132 HISTORY OF THE BOMBAY PRESIDENCY. placed the Maratha affairs in a more favourable condition than they had lately worn. The struggle between the Sátára and Kolhapur parties, encouraged by the Moghal viceroys, who first favoured one faction and then the other, had increased the usual anarchy of the country to an unendurable extent. Many petty depredators had allied themselves to Sambháji. Of these the most formidable was Kánhoji Ángria. After succeeding to the command of the Marátha fleet this officer, by a series of daring and extensive piracies, made himself practically master of the coast from Bombay to Sawantwári, near Goa, in his own and not in the Rája's interests. His head-quarters were at the island fort of Kolábá off the town of Alibág, twenty miles south of Bombay. After an ineffectual expedition against this upstart, in which Angria imprisoned the Peshwa Bairu Pant, Báláji Wishwánáth had been deputed to deal with him. By shrewd diplomacy, the Brahman raised a quarrel between Ángria and the Sidi; then co-operating with the latter he invaded Ángria's territory and compelled him to submit. It was for his services on this occasion that Báláji was promoted to the office of Peshwa in 1714. But Angria made common cause with Sambháji or with Sáhu only so long as it suited his own convenience. Sáhu was not destitute of ability, and under his autho- rity and the guiding hand of Báláji Peshwa, the Marátha power steadily expanded. The legitimate head of the Maráthas, he always styled himself king of the Hindus. But he invariably acknowledged himself a vassal of Delhi, and the importance of his nation was increased by the consideration shown him by the Moghals. Nor was his influence weakened by the fatuity of the emperor, who plotted with the Maráthas against his own viceroy. But in an age of plots, conspiracies, suspicion, and intrigues overtures came from RISE OF THE PESHWAS. 133 men. all who had anything to gain to those who had anything to give. The emperor declined to ratify Hussein Ali's treaty with Sáhu. The viceroy therefore promised still greater concessions to the Marátha king if he would but lend him an army to enforce his demands at Delhi. The opportunity was too good to be lost. The Peshwa himself was placed in command of the Marátha forces. He was instructed by Sihu to obtain the right of collecting tribute in Guzárát and Málwa besides other important privileges. The combined armies marched to Delhi in the year 1720. A tumult arose in the imperial city and the Maráthas lost no less than 1,500 But Hussein Ali gained his object. The emperor was first blinded and then strangled by the Syads, who set up in succession two princes each of whom died of consumption in a few weeks. Their third choice was less unlucky, and Ráoshan Akhtar, a son of Jahándár Shah, was crowned as Muhammad Shah and reigned till 1748. One of his first acts was to send back the Maráthas to the Deccan, and with them Sáhu's mother and family who all this time had been retained at Delhi. The Marátha soldiers were well paid for their work, and imperial patents were issued confirming all the agreements between Hussein Ali and Sáhu. The Marátha desultory claims, which had hitherto rested on mere force, were thus legalized as a permanent national institution by the imperial government. The amount of tribute which they were entitled to demand from outlying provinces was never exactly defined. The difficulty was easily smoothed over by the simple expedient of exacting as much as they could. But though Báláji had no desire for an exact definition of the rights thus conferred, he devised a singularly ingenious and systematic method for the collection and appropriation of the revenues. Its intricacy and elaboration rendered the Brahman 134 HISTORY OF THE BOMBAY PRESIDENCY. accountant ever more and more necessary to the illiterate Marátha chief, and so increased the power of the Peshwas. At the same time, it was so contrived that by the sub-division and partition of revenue in each province, or charge, which of set purpose was made to lap over and include one or more others, each chief had an interest in the increase of the whole as well as that which he himself collected, a portion of which he was entitled to retain for the maintenance of his troops. The system was a bar on the independence of each while it encouraged their common encroachments on the Moghal power. Thus a common interest was created and for some time sus- tained between the Marátha chiefs; and the increasing sub- jection of Sáhu to the master mind of Báláji Wishwánáth paved the way for the supremacy of the Peshwas. But with all this, although the Maráthas undoubtedly formed a nation. in a way that no other body of people in India, except perhaps the Sikhs, ever did, yet their constitution had in it all along the seeds of ultimate dissolution. Their nationality, in order to continue at all, had to be not only aggressive but predatory. Any notion of settling down to the dull life of ordinary farmers or merchants was foreign to their nature. The object of their existence was organised robbery. It could only be a question of time for resistance to arise to such a system and cast off its intolerable burden. For the time, however, they had their way. The empire. was rotten to the core, and the English at Bombay had not yet the strength to oppose them. The English merchants were at present little concerned with the doings of the rulers of Sátára or Delhi. Bombay harbour continued to be the scene of many a fight between the Sidi of Janjira and the Peshwa of king Sáhu, but the policy of discreet neutrality remained unaltered. Their settlement meanwhile flourished almost RISE OF THE PESHWAS. 135 He beyond their expectation. But though they took care not to interfere with others they could not prevent others from molesting them, and for many years their commerce suffered greatly at the hands of the pirate Kánhoji Angria. While admiral of the Marátha fleet he had shown himself a daring and adventurous leader. He had not hesitated to turn his arms against his master and put the Peshwa in chains. was the scourge of the Western Coast. His head-quarters alternated between Kolába and Wijay drug, or Gheria, an impregnable port on the Ratnagiri coast, that has been called the Gibraltar of the east. The decay of the Portuguese power encouraged this daring pirate, and for many years he proved a thorn in the flesh of the English at Bombay. In 1717 he seized the British ship "Success" and beat off an attack upon Gheria. He held the island of Khánderi off Bombay harbour, and a British fleet that sailed against him had to return unsuccessful. In vain did the British and the Portuguese combine to attack him both at Gheria and Kolába. He managed to contrive an intrigue with a Brahman named Ráma Kumpti, who was employed in duties of a confidential nature by Mr. Charles Boone, the governor of Bombay, and who was in command of some native retainers. In reply to despatches from this governor, entreating him to leave off his habits of piracy, Ángria wrote derisive and sarcastic letters. He pointed out that God gives nothing immediately from himself but takes from one and gives to another. As to his government being founded on violence and piracy, he retorted with undeniable truth that Shiwaji's government had commenced in the self- same way, and that, His Excellency would see, seemed likely to endure. In the war between himself and the English there had been loss on both sides, for victories depend upon the hand of God. The governor had told him that he who 136 HISTORY OF THE BOMBAY PRESIDENCY. follows war will find cause to repent. To this Angria con- tented himself with replying that he supposed that His Excellency Charles Boone spoke from experience. Encouraged by his successes, Ángria proceeded to take another richly laden Company's ship; and though in 1718 he seemed inclined to come to terms with the English, in the following year he captured the royal galley "King William." His death in 1731 was welcomed as a relief, but though his sons fought with each other for the pirate kingdom, yet the Ángria family did more mischief to the English than ever; and the cost of the fleet that was built to protect the Company's trade amounted to £50,000 a year. While the fabric of the empire at Delhi was being shaken by revolts in the Panjab and Kashmir, Nizám-ul-Mulk was adopting a course of action fraught with yet greater danger for his master. Deeply hurt at receiving from the Syads in return for all his services only the governorship of Málwa, he determined to take for himself what he considered due to him. from others. He marched south of the Narbada, seized Burhanpur and Asirgahr, and at Bálápur defeated the im- perial army that was sent against him. Hussein Ali now determined to march against Nizám-ul-Mulk in person and to take the emperor with him. But the power of the in-- famous Syads was at an end. With the aid of a courtier, named Muhammad Amin, the emperor procured the assassina-- nation of Hussein. He overcame the opposition of Abdulla, whom he imprisoned, and marched back to Delhi which he entered with splendid rejoicings. Muhammad Amin was made minister but almost immediately died. Nizám-ul-Mulk, whose successful revolt was the primary cause of this happy revolution, was summoned from the Deccan to succeed him. Congratulations came to the emperor from all RISE OF THE PESHWAS. 137 sides, including Sáhu and the chiefs of the European factories, who sent complimentary addresses. Nizám-ul-Mulk, in accepting the office of Wazir or minister, had been permitted to retain his viceroyalty of the Deccan. His object in accepting office at Delhi had been to bring about sweeping reforms; but the only changes that the emperor cared for were from one form of vice and sensuality to another. Nizám-ul-Mulk was thoroughly disgusted with the state of things in the capital; and finding that a rival had arisen in Hydar Kuli Khán, the late governor of Guzárát, he obtained permission to return to the Deccan, and together with that viceroyalty he received the governorship of Guzárát. He took charge of both provinces, not without opposition in the latter. Then not choosing to remain out of sight, and still half hoping to receive favour at court, he re- turned to Delhi. Here he found his position insupportable, and once more returned to the Deccan. This act was considered by the emperor as virtually a declaration of independence, and he ordered the governor of Hydarábád to send him the Nizam's head as that of a rebel. A head was sent, but it was that of the Hydarábád governor; and the Nizám offered his congratulations at the suppression of a rebellion which the emperor had not avowed to be of his own making. Nizám-ul-Mulk took possession of Golkonda and Hydarábád. At this place he took up his residence and founded the practically independent dynasty of the Nizams of Hydarábád which has lasted until now. But the dominions of this house were to be greatly reduced in extent by the Maráthas and the English. Aurangzib had destroyed two great Muhammadan kingdoms in order to plant his own authority in the Deccan. And now, before twenty years had passed after his death, the power of the empire in the Deccan was 138 HISTORY OF THE BOMBAY PRESIDENCY. extinguished, and an independent Muhammadan ruler held a small and decreasing part of the broad dominions that in that part of India had once been subject to Islam. From time to time, however, Nizám-ul-Mulk sent gifts to the emperor whom it suited him to consider nominally his master. Nizám-ul-Mulk thought to carry on his former system of securing himself by sowing dissension among the Maráthas, but he found a considerable change in the condition of the Hindu power. Báláji Wishwánáth was dead. In his son Báji Rao, who succeeded him in the office of Peshwa, he found a yet more skilful and formidable opponent. Sáhu had to all intents and purposes delegated his power to his minister, and with the rise of what may be fairly called the Brahman dynasty of the Peshwas there rose to power the great Marátha families of Sindia, Holkar, the Gaikwár of Baroda, and the Rája of Barár.* In the battle of Bálápur an officer named Dámáji Gaikwár, serving among the Marátha allies of Nizám- ul-Mulk, had greatly distinguished himself; and the collec- tion of the chauth in Guzárát was made over to him and his lines as an hereditary right. Such is the origin of the reigning family of Baroda. The name Gaikwár is a common one amongst Maráthas and signifies cow-herd. Holkar was a Marátha Dangar, or shepherd, who showed his gallantry in the com- mand of some bodies of horse. He also received the right to collect chauth, and founded the reigning family of Indore. Sindia, though of old family, rose from a still humbler personal position, having attracted Báji Rao's notice by the way in which he filled the office of slipper-bearer. He received a * I have, in accordance with popular usage, written "the Gaikwár." It is incorrect, and should be simply Gaikwár, as Sindia and Holkar. His surname was Gaikwár, and his title Rája of Baroda. RISE OF THE PESHWAS. 139 similar distinction, and his family became the powerful rulers of Gwalior. Raghoji Bhonsle, the Rája of Barár, obtained like privileges. Báji Rao was an abler son of an able father. He was not only a statesman but a soldier, and could himself execute the products of his brain. What Báláji had planted, Báji Rao watered. He developed and extended to an extraor- dinary degree his father's daring plans. He worked out and elaborated his financial schemes, with especial reference to concentrating upon a common object the predatory hordes of Máhárástra. In fact, the wise precautions of the two Peshwas had strongly united the Maráthas; and their common interest in the collection of the revenues bound them together to an extent unsuspected by Nizám-ul- Mulk. Rapidly grasping this fact he proceeded to turn it to his own advantage. While losing no opportunity of creating dissensions among the Maráthas he took care to preserve his general connection with them. He was ready to secure the integrity of his own kingdom by aiding the Peshwa in pulling down the dominions of their common lord. The Peshwa did not stand in need of much encouragement. He understood the materials that he had to deal with. He saw that it was no time for bringing into better order the possessions that the Maráthas had acquired. He could guide but he could not hold in the masses of wild Marátha horse- men who covered the whole country. He pointed out to Sáhu the imbecility of the Moghal authorities and the degeneracy of the empire. Appealing to the name of Shiwaji, he urged him to spread his power over the imperial domain itself. "If we can strike the withered trunk," he said, "the branches will fall of themselves." Sáhu's enthusiasm was kindled. The Nizám received assurances of the Peshwa's 140 HISTORY OF THE BOMBAY PRESIDENCY. good-will as long as he did not interfere with the Marátha invasion of Hindustán. The work was promptly taken in hand. Holkar plundered and ravaged Bengal and Oudh, and Baji Rao himself took the field and marched against Delhi. Striking terror into the emperor, he extorted from him £130,000 for the expenses of the campaign and also the sovereignty of Málwa. But the Nizám had not been true to his agreement. The emperor seeing that his dominions were seriously menaced by the Maráthás had, by profuse promises, induced the aged viceroy once more to operate on his side. Leaving his son Násir Jang in the Deccan, Nizám-ul- Mulk marched to the aid of his nominal master. But he was out-generalled by the Peshwa, and forced to recognise the cession in perpetuity of all the country between the Narbada and the Chambal. He was compelled to purchase exemp- tion from further action against himself by the payment of half a million sterling (1738). Nor were the operations of the Maráthas confined to the Moghal empire. An army from Goa had assisted Ángria against the Peshwa, and the Portuguese had to pay the penalty. The Maráthas under Chimnáji, the Peshwa's brother, attacked them in the island of Salsette, or Shásthi, between Bombay and the mainland. In 1737 they captured its chief town Thána, and in 1739 drove them out of the island which they had held for more than two hundred years. In the same year, after a brave defence, the fort of Bassein, the Portuguese capital of the North, capitulated to the Maráthas; the Por- tuguese losing 800 men in killed and wounded and the be- siegers 5,000. The English, under the governorship of Mr. John Horne, professed neutrality. But they sold shot and shell to the Maráthas; and, in spite of the danger to their own settlement that the success of the Maráthas might bring, their RISE OF THE PESHWAS. 141 : sympathies evidently lay with them and not with their Euro- pean rivals. Salsette was the most important of the islands that the English considered had been promised by the Por- tuguese crown to England with Bombay in 1661, and they had not ceased to resent the non-fulfilment of the contract. The Bombay citizens however hospitably entertained the un- successful garrison of Bassein. Thus ended the power of the only formidable European rival to the English that set foot on the western shores of India. The Portuguese strength was broken. They could no longer hold Chául and the fort that they had built for its protection on the opposite rock of Korlai. They handed them over to the English who passed them on to the Maráthas. The Christian population, for the most part, migrated to Bombay and Goa. But the English were awakened by the events at Salsette and at Bassein, to the strength of the Maráthas, and were fully de- termined not to come to blows with them. They sent a double embassy in the person of Captain Inchbird to Chimnaji at Bassein, and Captain Gordon to Sáhu at Sátára. The latter found that he should have rather addressed himself to the Peshwa who was the real ruler. Both embassies were favour- ably received and the right of free trade in the Marátha dominions confirmed. An event now occurred which laid Delhi in ashes and filled the world with horror, and for a moment kindled a flash of national patriotism in the breasts of Maráthas and Mussal- máns alike. Nádir Sháh, king of Persia, came down through. the Afghan passes and invaded the plains of India, defeat- ing the imperial army beneath the walls of Delhi. But the inhabitants murdered the guards that he had placed in charge of the city. Incensed beyond measure at this act, the Persian king gave the signal for a general massacre. The 142 HISTORY OF THE BOMBAY PRESIDENCY. slain amounted to no less than 30,000. The whole city was plundered, and the royal jewels and the peacock throne, itself worth several million pounds, carried away. Báji Rao and his army were far from Delhi. Had they been nearer the Persian historians might have had another tale to tell. For the completeness of the catastrophe made them forget their quarrels with the Moghals, and realise that there was but one enemy against whom all the inhabitants of Hin- dustán and the Deccan alike must unitè. But patriotism was a plant that could not reach maturity on Indian soil until it grew up later on in loyalty to the British crown. When Nádir Shah marched away, the old dissensions were renewed. Increasing demands were made by the Maráthas, and Báji Rao was on the point of leading another expedition to Hin- dustán when in the year 1740 he died. He had spread the Marátha predatory system from province to province till it. included the grearter part of the empire. He had built up to be the most powerful people in India a nation whose existence. depended upon the confusion of other states. A century before they had not even been heard of and now their name was a terror as far as Delhi and Orissa, Madras and Trichi- nopoli. The Marátha nation was a tremendous engine of destruction that in Báji Rao's hands was skilfully directed. The Moghal empire was at their mercy. The Portuguese. were humbled. The English and French, as yet unaware of their own strength, only sought to increase their trade and privileges by humble submission and the offers of bribes and presents to the native courts. For a time the artificial divisions of revenue cemented with almost unexpected success the union of the Maráthas. But the system was as likely as not in course of time to create rivalry and hostility. Each officer interpreted the amount of his master's claims accord- RISE OF THE PESHWAS. 143 ing to his own pleasure and enforced them according to the extent of his own ability with little reference to their abstract justice. The Peshwa was succeeded by his eldest son Báláji Báji Rao, better known by the common Marátha name of Nána Sahib. His second son was Raghonáth Rao, who was after- wards so well known to the English as Raghoba. The new Peshwa not without some difficulty crushed the opposi- tion of Raghoji Bhonsle the head of the Barár family and of some other. headstrong Marátha chiefs. He obtained greater concessions than ever from the emperor as to the collection of chauth. He sent plundering expeditions from sea to sea. In one expedition alone no less than two and a half million sterling were extorted from the great banking house of Jagat Shet at Murshidábád, the seat of the Moghal viceroy of Bengal. In 1748 Nizám-ul-Mulk was gathered to his fathers at the wonderful age of 104, a few months after his nominal master Muhammad Sháh. The Nizám left a number of sons and was succeeded by the eldest, Násir Jang, who had rebelled against him but been forgiven. The successor of the emperor was his son Áhmad Sháh, and the dynasty became a mere shadow. The following year saw the death of Sáhu. His indolence had not allowed him to use his natural ability. He had come to rely on the Peshwa in every detail of the administration, and in his last years he was in a state of mental imbecility. He partially recovered before he died, and having no sons he adopted as his heir Ráma, a grandson of Tárábai who was still alive. Rámá or Rám Rája had been born in 1712 after the death of his father Shiwaji, the idiot son of Rájárám, in whose name Tárábai had attempted to govern the Maráthas from Kolhapur. One other important act was done by Sáhu before 144 HISTORY OF THE BOMBAY PRESIDENCY. his death. He gave the Peshwa a deed empowering him to manage the whole government of the Marátha empire on condition of his perpetuating the Rája's name, and keeping up the dignity of the house of Shiwáji through the grandson of Tárábai and his descendants. Kolhapur was to continue a separate state. The Peshwa had power to conclude such arrangements, with the jágbirdárs or holders of estates under the Rája as might be advantageous for extending Hindu power. In this way the dominions that Shiwaji had created passed from the hands of his family to the Brahman minister who now became hereditary ruler of the nation. But in deference to popular tradition it was expedient to maintain one of his lineage as a nominal king. : ( 145 ) IT XII. STRUGGLE BETWEEN THE ENGLISII AND THE FRENCH. T was now (1748) close on a century and a half since Hawkins had landed at Surat, and nearly ninety years. since the cession of Bombay by the Portuguese. The English had built up a vast trade, but their sole territorial possession was the island of Bombay itself. Far from having any idea of creating an empire and conquering the lands upon which they gazed from their factories, their energies were concentrated on the preservation of peace with the Moghals, Maráthas, and Portuguese. They saw the forces of those nations dashing themselves to picces against cach other, and realised how easily they might be turned against their own island. But on the other side of India the keen eye of Dupleix had grasped the possibility of forming a powerful European empire in India. The method to be employed was that of ostensibly working on behalf of rival native princes. And a greater than Dupleix had arisen in Robert Clive, the young English merchant who exchanged the ledger for the sword, and who, by working out the Frenchman's idea, added a continent to the British empire. The decaying Moghal organisation provided an admirable machinery for the purposes of conquest. The empire was ruled by viceroys who were practically independent princes. It was easy to treat them as vassals of the empire which they were de jure, or as sovereign powers which they were de facto, 10 146 HISTORY OF THE BOMBAY PRESIDENCY. whichever might be most convenient. Alliances might again be made with a genuine viceroy or a pretender to the throne, according as one or the other could offer the greater advantages. In fact the ruler, whoever he might be, could be used as an instrument to cloak the real designs of the encroaching foreigner. Besides this, the unwieldy armies. of native kings were no match for a few disciplined European troops. But Dupleix saw that there existed in the native soldiery magnificent material out of which a judicious military training might elaborate regiments but little if at all inferior to Europeans themselves. So Dupleix raised the first sepoy regiments, and Clive instantly perceiving their value worked out the system with greater success than its originator. Thus in southern India commenced the struggle which was to be fought for the English or French supremacy. While England and France were at war their representatives in India fought for the quarrels of their nations at home. When peace was concluded they ranged themselves on opposite sides under the banners of native princes. South and West of the dominions of Nizám-ul-Mulk lay the province of the Carnatic. A succession of intrigues, mur- ders and battles had been taking place for years to decide who was to possess its throne, and the English and French supported rival candidates. Nizám-ul-Mulk and the Peshwa had been actively concerned in the dispute. Marátha hordes, under the redoubtable Raghoji Bhonsle, had over-run the country and placed their own partisan on the throne. Chanda Sahib, who was supported by the French, was a pri- soner for some years at Sátára. But though the Peshwa and the Nizám were concerned in the struggle, and the Eng- lish in Bombay were closely watching its course, yet the events of the war in the Carnatic occurred almost entirely THE ENGLISH AND THE FRENCH. -147 beyond the limits of the Bombay Presidency, and it would be. foreign to my purpose to describe them in detail. The English and French both achieved, with unexpected facility, successes over native armies. Their fortunes alternated, but the English under Clive attained a great military reputation, especially after the famous siege of Arcot in 1751. Under Dupleix and his successor Bussy, the French acquired in the Northern Sirkárs, on the coast of the Bay of Bengal, a ter- ritory whose revenue was £500,000 per annum. Dupleix indeed achieved for a while a greater success than he could ever have ventured to hope for. He had made his protégé Chanda Sahib Nawab of the Carnatic. His measures had overcome Násir Jang, the young Nizám of the Deccan, and he placed his own candidate Mozaffar Jang, son of Nizám-ul- Mulk's daughter, on the throne. He himself was made governor of all India south of the Krishna on behalf of the Emperor of Delhi. But in 1754 he was recalled and thrown into the Bastille; a fate reserved for Labourdonnais and Lally, two more of France's greatest sons. Mozaffar Jang meanwhile had been killed in battle and Gházi-ud-din, a son of Nizám-ul-Mulk, poisoned. Another brother, Salábat Jang, was placed on the throne by aid of the French. The Peshwa too had taken advantage of the rival claims on the viceroyalty of the Deccan to add some large slices of territory to his own dominions. In 1753 an agreement was come to between the French and the English which was slightly favourable to the latter. The possessions of each were equali- sed, and they agreed to refrain from further interference with native powers. At this juncture, Colonel Clive returned to England on furlough. But he came out in 1755 more anxious than ever to dispute the mastery of the Deccan with M. Bussy; for, as he said, "So long as there was one French- 148 HISTORY OF THE BOMBAY PRESIDENCY. man in arms in the Deccan or in India there would be no peace." He probably fully saw that all India must go to the conqueror. But Clive was first to be employed in Bombay, and then after a brief tenure of the governorship of Fort St. David in the Madras Presidency, he had in 1756 to leave M. Bussy in as strong a position as ever in order to repair a tremendous catastrophe that had occurred in Bengal. But before following the adventurous career of Clive it will be convenient to revert to the doings of the Maráthas. The original capital of Shiwaji's empire had been Raygahr. Under Sambháji it was, if anywhere, Sangameshwár, on the Gháts to the South of Raygahr. Under Sáhu it had been moved to Sátára, Kolhápur being the rival seat of Marátha power. Upon the death of Sáhu and the formal transfer of power to the Peshwa, the seat of empire was transfered to Puna, which remained the capital of the Maráthas to the last. All the chief officers of the state who had been appointed by the Rája were confirmed in their possessions by the Peshwa. Ránoji Sindia died and his son Jyápa succeeded to his jághir. The two houses of Sindia and Holkar divided be- tween them nearly the whole of Malwa, with a revenue of a million and a half sterling. The Gaikwár of Baroda came next in importance of those chiefs whose possessions formed an integral part of the empire. Áhmadábád whose possession had been disputed between the Maráthas and Moghals was finally taken possession of by the former in 1755. The revenues were to be equally divided between the Peshwa and the Gaikwár. The latter's share included the dues from Broach, the port on the Narbada. But he had to content himself with a moiety of the revenues of Surat for the exclusive possession of which city opposing claimants in rain contended. In fact Guzárát was never completely THE ENGLISH AND THE FRENCH. 149 settled by the Maráthas, and the strangely irregular appearance on the local maps of the possessions of the British and Baroda states at the present day points to the undecided claims to the ownership of the territory. But a more powerful man than the Gaikwár was Raghoji Bhonsle of Barár who carried his arms from one end of India to the other. He collected tribute from the Carnatic and swept yearly into Bengal which he looked upon as his own peculiar property. In 1751 the English had to dig a ditch round Calcutta to protect themselves against his depredations; and the Marátha forts at places so distant as Katak and Saharanpur attest the power that they attained. To collect revenue and make war were with the Maráthas synonymous terms. If a village resisted its officers were tortured till they came to a settlement, and bankers' bills, payable on any part of India, given up to the marauders. If a fort was unsuccess- ful in defying them the garrison was put to death with savage cruelty. Báláji Báji Rao or Nána Sáhib was, if not less able, at all events less active in disposition than the preceding Peshwas. He placed the charge of his military arrangements in the hands of his brother Raghonáth Rao, and the civil adminis- tration devolved upon his cousin Sidáshiwa Chimnáji, the son of Chimnáji Apa who had defeated the Portuguese. Through all the years of robbery and plunder the system of village communities had secured some degree of justice for the people. But it had been supplemented by little else. The present Peshwa now aimed at a more regular system, and set his hand to the task of creating a more orderly administration. Under Nána Sahib the Marátha power reached its zenith, and seemed likely to hold permanently within its grasp the 150 HISTORY OF THE BOMBAY PRESIDENCY. whole of the Indian Peninsula. In the reign of Muhammad Shah, the last emperor of Delhi, on whose behalf the most ordinary pretensions of respect could be urged, the invasion of Nádir Sháh had been followed by an inroad of the Áfghán Áhmad Shah Abdali. The Abdali had been driven back by Prince Áhmad who was now the Emperor Áhmad Shah. In his reign the Rohillas or descendants of old Áfghán in- vaders of Bengal rose up in Rohilkand, and the emperor adopted the dangerous course of summoning Sindia and Holkar to his aid. The rebellion was quelled, but the Mará- thas who had fought for the emperor plundered his country on their own account. This event was followed by another invasion of the Áfghán Áhmad Abdali, to whom the emperor was forced to cede the Panjab. To this misfortune civil war was added, and the streets of Delhi were deluged with blood. The Marathas were again summoned to the imperial city, this time against the emperor. It mattered little to these professional robbers on which side they fought. The emperor was deposed and blinded, and another prince raised to the throne in 1754 under the title of Álamgir II. The emperor was a puppet in the hands of his despotic and violent minis- ter Shaháb-ud-din. Under his régime an attempt was made to free the Panjab from the troops of Áhmad Abdali. The Áfghán promptly came down from his mountains to avenge the insult. He plundered Delhi and the rich city of Mathra, and mercilessly slaughtered thousands of Hindus who were collected there for a religious festival. But the miserable. emperor sought from the Áfghán robbers and murderers a defender against his own over-ruling minister, and in 1757 the Rohilla Najib-ud-Daula was left as commander-in-chief of the imperial army. But not even thus could Álamgir escape the tyranny of his minister. Shaháb-ud-din called on the THE ENGLISH AND THE FRENCH. 151 Maráthas, and Raghonáth Rao in obedience to the summons led his forces against the emperor. In 1758 he entered Láhur in triumph, and the prophecy of Shiwaji was accomplished which said that the Maráthas should water their horses in the Indus and the Hughli. Raghoba left his new possessions in charge of Sindia and Holkar, and himself returned to Puna. But the next year the Áfghán Abdali advanced to recover the Panjab, and Sindia and Holkar were unsuccessful in their resistance. Áhmad Abdali might have once more placed Álangir in power. To prevent this possibility his minister murdered him and set up a prince of his own choosing. The real heir Sháh Álam was a fugitive in Bengal. The empire was to all intents and purposes at an end, and the struggle was now directly between the Maráthas and the Áfgháns. Had the warriors from the Deccan driven out the Abdali forces, the emperor of India would have been Máhádaji Sindia, the famous son of Ránoji and the only surviving brother of Jyápa. News of Sindia's and Holkar's reverses reached the Peshwa at a time when things at home had been greatly prospering. He had been watching the rival candidates for power in the viceroyalty of the Deccan. He had laid plans for obtaining concession of territory by aiding whichever party might from time to time seem stronger. The result was entirely successful. After a short struggle with Nizám Ali, who had put to death his brother Salábat Jang the nominee of the French and made himself Nizám, the Peshwa obtained pos- session in perpetuity of the important forts of Áhmadnagar and Asirghar, the entire province of Bijápur, and much of Aurangabád with a revenue of £620,000. The Moghal possessions in the Deccan were thus reduced to small dimen- sions, and the Peshwa's army was free to march upon the Panjáb. 152 HISTORY OF THE BOMBAY PRESIDENCY. The flower of the Marátha army was accordingly despatched to Hindustán. It was commanded by Sidáshiwa Rao the Peshwa's brother and Wishwás Rao the Peshwa's eldest son. Marátha armies had hitherto been distinguished for the lightness of their equipment and their extraordinary movea- bility. But success had induced luxury and magnificence; and the army that marched to Delhi rivalled in the splendour of its tents and the magnificence of its equipment the gorgeous camp of Aurangzib. Nor were the Maráthas with- out allies in their struggle with the Afgháns. The cause seemed the national one of all Hindus. Rájputs, Pindháris and irregulars of all descriptions flocked to the Marátha standard. The time had come when Hindu authority should reassert itself over the vast empire in which for so many centuries they had been a conquered people. The remembrance of the exploits of Shiwáji, pride in their recent successes in the Deccan, and the hope of extensive plunder in Hindustán, stimulated the various Hindu tribes to join for the moment in a common cause. Not that the Maráthas had any unselfish aims for the advancement of their countrymen. They carried in their sway destruction and rapine. The freedom that they brought to Hindus was limited to that of opinion and the unfettered enjoyment of their religious ordinances. All alike had to pay tribute to the insatiable Maráthas and bow down beneath their yoke. The army arrived before Delhi in the hot weather of 1760 and took up its quarters there for the rainy season, plundering everything upon which they could lay their hands. They stripped the hall of audience of its silver ceiling which produced £170,000. After the monsoon Áhmad Abdali advanced towards Delhi. The Marathas moved out to meet him, and the contending forces entrenched themselves op- THE ENGLISH AND THE FRENCH. 153 posite each other at Pánipat, the field of so many battles. For nearly three months the armies lay opposite to each other without a decisive engagement being fought. But provisions became scarce in the Marátha camp, and dissension ran high between their leaders. This style of warfare was totally unsuited to them. In January 1761 they were unable any longer to endure their privations. They begged to be led out against the enemy and the generals at last gave the signal for battle. It was a struggle between religions. The fierce shouts of the Muhammadans' "Allah, Allah,” and Din Din," were met by the Hindu "Har Har Mahadew." The battle was furiously contested, but after varying fortune the Afgháns prevailed and the Maráthas broke and fled. Vast numbers of them were made prisoners. The men were butchered in cold blood the day after the battle, and the women made slaves. The corpse of Wishwas Rao was taken to Áhmad Abdali who said that he would have the body of the king of the unbelievers stuffed and taken back to Kábul. The question of Hindu supremacy over India was decided once for all. Hindustan was freed for a time from the ravages of the insatiable Marátha plunderers; and when ten years later Máhádaji Sindia inter- fered to place Sháh Álam on the throne, he found that he had only done so to benefit the English merchants of Cal- cutta. But it is now time to return to events elsewhere, which have been passed over in order to give continuity to the doings of the Maráthas in Northern India. The Maráthas were a nation of plunderers, reaping where they had not sown, carrying fire and sword, desolation and rapine, wherever they went. But all the worst features of the race were reproduced and intensified in the pirate family of Ángria. This detestable brood had established themselves 154 HISTORY OF THE BOMBAY PRESIDENCY. in well-nigh impregnable positions along the coast at Kandheri, Kolába, Sawarndrug and Gheria. Kánhoji Ángria was dead, but his sons Sambháji, Manáji and Tuláji, although they were in disagreement with one another, carried on their father's profession with equal success. From time to time they endeavoured to further their individual aims by induc- ing the Portuguese, the Sidi, and the Peshwa to interfere in their quarrels; but they took care to give but little in return for the aid which thy sought. They feared neither God nor man. In the foulest treachery and the most bloodthirsty cruelty their history stands unrivalled. The English had not been altogether successful against Kánhoji. The time- had now come to try their hand against his sons. Mr. Richard Bourchier became president or governor of Bombay in November 1750. He at once strove to secure a more intimate intercourse with the Maráthas, for the purpose- both of completing arrangements as to Surat and of suppress- ing the depredations of the Ángria family, especially Tuláji Ángria at Gheria. No ship was safe from these ubiquitous pirates. Not only did the Ángrias follow the vocation, but the Rája of Kolhápur from his fortress Sindidrug or Málwán and the Sáwants of Wári followed their example. From Málwan the English spoke of the pirates indiscriminately as Málwáns. Their general ignorance of native terms was ex- traordinary. The case of Sáhu has been noticed. Maráthas were commonly styled Shiwájis and latterly Murattoes. Hindus were known as Gentoos, and Mussalmáns as Moors or Moormen, while Bhonsle was written Bouncello. Several years elapsed after Mr. Bourchier's accession to office before operations were commenced, and it was not till the month of March 1755 that an expedition was despatched. It was commanded by Commodore James of the Company's marine, THE ENGLISH AND THE FRENCH. 155 and was to be supported by the Marátha fleet. The support was of the feeblest; but by his judgement and enterprise, Commodore James succeeded in taking the four distinct forts of Sawarndrug. Upon this several forts in the neighbour- hood surrendered to the land forces of the Maráthas. That of Bánkot, known as Fort Victoria, at the mouth of the Sáwitri river, together with five villages was handed over to the English in perpetuity. The expedition had been entirely successful; but the monsoon coming on James had to take shelter in Bombay, and further operations were deferred pending the arrival of additional forces under Admiral Watson and Colonel Clive. In the latter part of the year the reinforcements arrived. The force had been sent from England with the object of entering into alliance with the Maráthas for the expulsion of the French from the dominions of the Nizám and the Nawab of the Carnatic. But the Bombay Government considered that the truce drawn up with the French at Madras precluded this employment of Clive's forces until the views of the home Government should be known. They therefore took the opportunity of sending an expedition to reduce Tuláji Ángria at Gheria. Clive and Watson started in February 1756. It was agreed that Gheria was to be handed over to the Maráthas, but the English determined to divide the prize-money- amongst themselves. Throughout the expedition there was a want of cordiality between the English and their allies which might have endangered its success. It was enjoined upon Clive in the most emphatic manner by the Council in Bombay, that he was to make no terms with the Ángrias. Tuláji, they wrote, was on a footing with no prince in the known world, but a pirate in whom no confidence could be put, who not only robbed and burnt the ships of all nations but even those of 156 HISTORY OF THE BOMBAY PRESIDENCY. his own countrymen to whom he had given passes. He had caused the Company to keep up a fleet to protect their trade at a cost of more than £40,000 a year, and had destroyed innumerable small vessels besides eleven rich ones, the names of which were given in the instructions. On no account was Tuláji to be handed over to the Maráthas who might let him go at some future time. The fort was bombarded and taken. A shell bursting in the "Restoration," a British ship which Ángria had seized, set her on fire; and the flames spread to Angria's own fleet, which was totally destroyed. About £100,000 of prize- money was divided between the victors. But the Maráthas secured Tuláji, and Mr. Bourchier waived his objection to that proceeding on the condition that he should never receive any territory within forty miles of the sea. The Maráthas kept their word, and Tuláji died in captivity at Sholapur. The English wished to keep Gheria instead of Bánkot, but after prolonged negociations a treaty was con-