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WORDS FOR THE ANXIOUS.
SECOND EDITION ALREADY REQUIRED
AMONG MANY WITNESSES
A BOOK FOR BIBLE STUDENTS
By M. B. WILLIAMS, Evangelist
This little volume, prepared by a popular Evangelist,
is brimful of suggestive helps for the Bible student.
It contains among other chapters : “ Short History of the
Bible," “ Structure of the Book," " Outline Sketches of the
Books of the Old and New Testaments," “ Thoughts on
the Great Controversy," etc.
PERSONAL OPINIONS.
REV. J. B. CULPEPPER, Macon, Ga.
Worth ten times the price. No student of the Word
should be without it."
REV. J. G. BLUE, Marinette, Wis.
"The book and its author have been to me a great in
spiration to Bible study.
"The chapter on Sketches of the Books' impressed me,
as never before of the necessity of Bible teachers knowing
vhat each book contains and why written. •Among Many
Witnesses,' will help any one obtain this information.
REV. W. LAUDRUM, D.D.
"A good book for Bible students who have neither time
nor qualifications for studying a larger work. The style is
clear and cogent, the spirit evangelical, and the aim is mani.
festly to facilitate intelligent study of the Word of God. Its
analysis of the books of the Bible is very helpful.”
Jssued in Fine Vellum Cloth. 240 pages. Price $1.00,
Postpaid.
FLEMING H. REVELL COMPANY
30 Union Square, East 148 & 150 Madison St.
NEW YORK
CHICAGO
T
.
WORDS FOR THE ANXIOUS
.
ht
A WORKER'S HAND-BOOK
comment
BY EVANGELIST M. BY WILLIAMS
Author of “Among Many Witnesses.”
FLEMING H, REVELL COMPANY
CHICAGO: I NEW YORK :
148 & 150 Madison St. | 112 Fifth Avenue.
1. Publishers of Evangelical Literature.
1892
Copyrighted 1892, by Fleming H. Revell.
INTRODUCTORY
IN presenting this little manual to the
workers for God the author pleads as an
excuse the need of something a little differ-
ent in this line from anything now in gen-
eral use.
This seeks, in the first part, to cover very
briefly the entire field, from the pastor
to his humblest child ; stirring the nominal
church member to activity and encouraging
the worker to more earnest effort; instruct-
ing the ignorant and aiding the student;
showing the need and applying the remedy.
In the second part all of the most com-
mon cases found in the after meeting are
dealt with. To go farther is but to subdivide
these classes. ;.
Many Christians are aroused in revival
meetings and would like to work, but they
feel the lack of training in methods and in
the Scriptures, and so hesitate. Any one
can take this brief course and then begin
work. . Many workers do not know how to
3
[5]
win
.
uias
INTRODUCTORY.
use the Scriptures when they have them
before their eyes, so in place of assorted
verses only, the author has gathered for
each class a few scriptures that the Spirit
has most blessed with him in his own per-
sonal work, and epitomized a sample of the
conversations which he is continually hav-
ing with seekers, only in monologue. If
you cannot do better, you can memorize :
them, and then you need no longer make the
excuse, “I do n't know what to say." You
will find your own words coming, however,
when you get into the spirit of the work.
Again, if this little book is placed in the
hands of the unconverted, it is like a series
of gospel tracts, and the Spirit may use the
Word without any other human agency.
Notice as you look over this little book,
first, its brevity ; second, its conciseness ;
third, its pointedness: then stop and think
over the condition of affairs from various
standpoints, and see whether or no such
words are needed.
M. B. W.
Atlanta, Ga., June, 1892.
E
E!
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94
WORDS FOR THE ANXIOUS.
PART 1.- THE WORKER.
Pray ye therefore the Lord of the harvest
that he will send forth laborers into his har-
vest. Matt. 9:37, 38.
When Jesus spoke these words, He looked
on Judea, where alone the seed had been
sown or the ground prepared. To-day, the
words mean a thousand-fold more to us, for
the field is the world, and the world is pre-
pared. Nineteen centuries of seed sowing
for the harvest of these last few days !
Never was there an age of such responsi-
bility, never were times frought with such
danger. The world lying in wickedness,
the Church asleep; man at ease in sin,
Christians at ease in Zion; Satan going
about like a roaring lion, the lambs of
God's flock his prey ; poverty and distress
[7].
8.
WORDS FOR THE ANXIOUS.
increasing; the Church growing rich and ."
increasing in goods; infidelity rampant in
the land, rank' unbelief preached from many ::
a pulpit.
A century ago aggressive Christianity was
restricted by ignorance, bigotry, supersti-
tion, idolatry, conservatism, and apathy on
the part of both Church and world ; to-day
the one thing in the way is the apathy
of the professed followers of Christ. In the
latter part of the sixteenth century Francis
Xavier, standing before the walls of China's
conservatism, cried, “O Rock, Rock, when
wilt thou open to my master ?" No Joseph
Neesima had opened the schools of Japan
to missionaries; the zenanas of India
seemed impenetrable; Africa was an un-
known continent, Alaska a wilderness,.,
America a desert and a forest, the isles of
the sea inhabited by cannibals to whom a
missionary was but a choice tidbit. To-day
the condition of the world is completely
changed, and over a thousand million. who
know not Christ must depend on us for
their knowledge of Him. Not a country
WORDS FOR THE ANXIOUS.
on earth but is ready to receive the gospel.
Truly the field is white for the harvest.
But how can we expect to bring about a
change abroad until there is a change at
home? The Master's commission, Disciple
all nations beginning at Jerusalem, is being
forgotten. In 1891, 485 churches reported
not an accession this year on profession of
faith.' Was your Church among that num-
ber, Brother Pastor? Then for the sake of
Christ's Kingdom, if you love it, see a
change this year or go back to your planta-
tion or your store. Much of this deadness
is induced by the worldly spirit which has
.crept into the Church. A ship may ride
· the waves through many a storm in safety
if she has no leak, but let her spring a leak,
and the water soon fills the hold and she is
sinking. So with the old ship of Zion, -
she is in the world but not of it; let the
world get into the church, and activity is
paralyzed, for there is never an aggressive
gospel without spirituality, and without ac-
tivity the Church soon sinks.
A Pastor said in a meeting not long ago :
T
10
WORDS FOR THE ANXIOUS.
"I used to think when I had held up Christ
and commented on his precepts, I had done
my duty, but I find I must preach against
sin.”—Correct. “The law is our school-mas-
ter to bring us to Christ.” A man said he
would not go to hear me preach because I
did not preach the gospel. I inquired into
his life and found, though prominent in the
Church, he was more prominent in sin. I
said, in stronger terms than I use here:
"You are not fit for the gospel. It is not
the balm of Gilead, but a good, old-fash-
ioned fly blister of the law that you need."
Man is not ready for the gospel until he
feels the smart of sin. Don't be afraid
to preach the law, “for by the law is the
knowledge of sin."
- Another Pastor said: “I thought I had
done my duty when I had preached my ser-
mon. I always said if anybody wanted to
talk about religion they might hunt me up."
He had inverted Christ's method. Christ
preached the sermon and then hunted up.
his audience, which often consisted of but
one person.
WORDS FOR THE ANXIOUS.
11
The world never will be converted by ser-
mons to people in the mass; it must be
brought to Christ as Andrew brought Peter,
and as Philip brought Nathanael. You may
not be a preacher; neither was Andrew, but,
“He first findeth his own brother," who in
turn found three thousand on the day of
Pentecost, but he had one hundred and nine-
teen workers to help him in the after meet-
ing. The world will never be saved by an
unaided clergy. A few years of that, and
another Luther must be raised up; and the
clergyman who believes it will, cares more
for his living than he does for the souls of
the lost. Or, like the average preacher who
“ does n't believe in Evangelists,” it simply
means that he is having a nice nap and
does n't care to be disturbed.
No, the command comes to you, "Son,
go work to-day in my vineyard.” It is ap-
plicable to the theme and the day. You
may not be called abroad or to the pulpit
at home, but God, is more in need of conse-
crated laymen in office, home, and store, in
shop, in round-house, and on the road, than
12
WORDS FOR THE ANXIOUS.
he is of more pastors or missionaries just
now. The fact that I can, if converted,
bring some one else to Christ ought to be
my greatest incentive to a Christian life.
A young man said to me, “The main rea-
son for my settling this matter now and
coming into the church is the hope that I
may win my brother to Christ.” But my
country should be limited only by the bor-
ders of the universe, and every man is my
brother. Christ created a great brother-
hood of humanity as well as a brotherhood
of Divinity. The burden of every saved
soul, in room of the burden of sin rolled
off at Calvary, should be the burden for
some unsaved one. We are workers to-
gether with Him, partners with the Son
of God in saving a lost world. Sometimes
it means self-sacrifice and self-denial. How
willing we are to be joint heirs in His glory,
how unwilling to know the fellowship of
His sufferings ! Secker says, “He that
deems His yoke heavy, will not find His
crown easy." The Christian's work is to
make the world better on his journey to
A
WORDS FOR ?'HE ANXIOUS.
13
15
.
heaven by winning souls from sin to God;
his secular business is for paying expenses
while at it.
How often the Christian seeks to salve his
conscience over by doing some other line of
service; freezing cream, stirring lemonade,
and moving chairs and benches at picnics.
Jesus is not particularly in need of such
service now; there are always plenty to do
that; the greatest need in the world is
a Church made up of soul winners on
fire with the Holy Ghost.
Men are saved, as a rule, only by hand
to hand personal contact with soul winners.
Put it to the test in any audience of Chris-
tians, and the majority will rise while most
of the remainder can't tell when they be-
came followers of Christ. No follower of
Christ is too young or too feeble to be a
soul winner. To the man just saved Christ
says: “Go home to thy friends and tell
them what great things the Lord hath done
for thee.” To the youthful Timothy, Paul
writes: "Let no man despise thy youth, but
be thou an example to the believer." Never
14
WORDS FOR THE ANXIOUS.
a great revival but souls go from the altar
or inquiry room to find some one else for
Jesus. Many a child has gone home from
the children's meeting to bring papa and
mamma back to night service and then to
Jesus. Are you doing this work? If not
you are just living on the husks of a Chris-
tian experience. Try the kernel and see
how much sweeter it is...
It is true some fitting is needed, but first
of all comes soul hunger. If you have n't
it, pray for it. O God, make me hunger to
win souls for Thee. Given this longing, and
all lack of other fitness or education will be-
gin to melt away.
Secondly, we need some knowledge of
the Word. He promises, “My word shall
not return unto me void.” Learn to handle
the sword of the Spirit. "Study to show
thyself approved unto God, a workman that
needeth not to be ashamed, rightly dividing
the word of truth.” Some one has said, “A
workman is known by his chips.” That is
a mistake; you can't tell by a pile of chips
whether they were made by an apprentice or
WORDS FOR THE ANXIOUS.
15
;
a skilled mechanic. A workman is known
by the finished workmanship which he turns
out. How many chips are found in the in-
quiry room, but how few skilled workmen
for God!
A Pastor in a western town went out to
work among the audience after the sermon.
Among others, he found a worldly young
lady; he asked her to accept of Christ.
She said, “I am not doing anything so very
bad.” He turned to James 4: 17, “To him
that knoweth to do good and doeth it not,
to him it is sin.” She replied, “Well, some-
time I am going to be a Christian." "When?"
said he. “ Perhaps to-morrow, I do n't know.”
Again he read, “Go to now ye that say to-
morrow whereas ye know not what shall be
on the morrow." "These are God's words,
not my words," said he. The next day she
sought him out, and said, “O sir, those
words kept me awake all night; every time I
would fall asleep I would see your face and
hear you say, "These are God's words, not
my words;' can you tell me what to do to be
į saved ?” She was saved that day, but I
3.
.
16
WORDS FOR THE ANXIOUS.
-
OM
doubt if anything he could have said would
have produced the same result.
Contrast it with this case. I saw a man
throwing his arms one night and shouting
over a kneeling penitent; almost every min-
ute he would bring down the flat of his hand
on the kneeling man's back with great force.
I hastened up and said, “What is it?" He
replied, “ Bless God, it's my brother," and
struck him again. I knelt by the young
man, and asking him a few questions, found
him in need of immediate instruction. So
I said, “Stop, friend, do n't hit him any
more, he is penitent already, let's lead him
to Christ." This was an easy matter, and
we had soon opened the word to his needy
soul. In a few moments his brother was
trusting in Jesus...'
Third, there is need of tact not only
to get at men but wisely to diagnose their
various cases and apply the correct reme-
dies.
What would you think of a doctor who
came into your house, and without examin-
ing his patient, would simply take out his
WORDS FOR THE ANXIOUS.
17
medicine chest and give some powders, say-
ing, “It is all good medicine," or, “I am
giving this remedy to everybody to-day."
You would throw his physic to the dogs (if
you did n't value them highly), saying, “I
don't believe he knows what he is about,"
or, “I have no confidence in him." You
would expect him to look at your tongue,
feel your pulse, take your temperature, etc.,
and then prescribe the remedy. How much
confidence do you think an inquiring soul
has in us as students of the Great Physician
when we blunder along at our work ?
Find out who you are talking with, and
what his difficulties are. Don't go up un-
announced to a stranger and say, “ All you
have got to do is to believe.” Perhaps his
belief has nothing to do with his case. Per-
haps his heart is full of malice. Jesus says,
“If you forgive not men their trespasses,
neither will your Father in Heaven forgive
you your trespasses.” I heard a worker
thus daubing a man with untempered mor-
tar one night, and stepping up began to
investigate. The man believed everything,
2
*
18
WORDS FOR THE ANXIOUS.
but was living an unclean life, and unwill-
ing to break with the partner of his sin.
Get the confidence of a seeker, and he will
tell you, as a rule, all you need to know
about his case, then use the word that fits it.
: Fourth, an earnestness to press for an
immediate decision. This, to be effect-
ive, must be of the Holy Ghost through a
conscience void of offense. A successful
worker must be a good man or woman liv-
ing in communion with God. He must
have a strong, abiding faith, or he cannot
teach another of its mysteries. He must
have an experience, for how can he expect
to lead another where he himself has never
been? He must realize the danger of de-
lay, or he will not feel the urgent need of
immediate action. "Now is the accepted
time, now is the day of salvation."
GENERAL HINTS.
Be alone and quiet with the seeker, if you
can. If you are working in the crowd, for-
get that any one else is near Lose yourself
in your work.
WORDS FOR THE ANXIOUS.
19
.
1116
It is better, as a general thing, for but one
to talk with him at a time. Better work can
usually be done if no third party is listening.
Be natural in all your work. Introduce
yourself to the one you wish to talk with
and find out who it is, if a stranger.
· Remember your work is not to convict or
convert; the Spirit of God alone can do
that, but to use the word, and “Knowing
the terrors of the law, persuade men."
Be constantly watchful and prayerful,
trusting in the Holy Spirit to do the work.
Be patient; do n't get discouraged, often
it is darkest just before dawn. One of the
clearest, brightest cases I ever had, required
nearly three hours of interrupted pleading
out of the Scriptures.
Memorize your scriptures; classify them,
and know where to find them, with the help
of this or any other hand-book.
If you fail to bring the inquirer through,
get some one else to help you. Change off,
another may finish what you have begun..
Don't be so formal or methodical that
you lose your own individuality. Be easy,
be free, be natural.
20
WORDS FOR THE ANXIOUS.
Kneel down and pray with him. Get him
to pray aloud for himself if he will. Some-
times when you have failed in your work,
the seeker will be converted at prayer.
As a last resort, when everything else has
failed, give him some scriptures to read, and
get a promise from him to settle it on his
knees, or at least to try to do so before he
sleeps.
PART II.- THE ANXIOUS.
CLASS 1.-"How can I be Saved ?"
Scriptures.- John 5 : 24; 3: 16; Isa.
55: 7; John 3 : 18; 6:37; Rom.
.8:1.
John 3 : 18 shows that you “are con-
demned already.” You may have broken
God's holy law, therefore you have incurred
the penalty, which is condemnation to eter-
nal death; but (1 John 3:5) "He,” that is,
Christ, was manifested to take away our
sins." In His tender mercy He says,
"Come unto me." (Matt. II:28.) He
also says, “ Him that cometh unto me I
will in no wise cast out." (John 6:37.)
Now He could not deceive us,-He would
not mock us, so I believe His word. If He
does not cast us out, what will He do? Why,
take us in, of course. Now turn to Rom.
8:1 and you will find, “There is therefore
now no condemnation to them which are in
[21]
.....
.
.
22
WORDS FOR THE ANXIOUS.
Christ Jesus.” I have come forsaking my
sins, that is repentance; I have come be-
lieving His word, that is faith; therefore,
"I know whom I have believed.” The pen-
alty is lifted. In place of condemnation I
have justification, for I am "in Him,” the
just One. I am "in Christ a new creature."
(2 Cor. 5:17.) And as a new creature or a
new creation, “ye are complete in Him."
(Col. 2:10.)
CLASS II.-" The Backslider."
Scriptures. Jer. 2:19; 3:12, 14, 22;
Hos. 14:1-4; 1 John 1:9; Isa.
55:7.
God's word says, “It is an evil thing and
a bitter that thou hast forsaken the Lord thy
God and that my fear is not in thee, saith
the Lord God of hosts.” It means being
untrue to God. It means the breaking of
the most sacred vows. It means utter un-
worthiness of His mercy. Nevertheless, He
says (Jer. 3: 12, 14, 22), “Return, . ; ; and
I will not cause mine anger to fall upon you
WORDS FOR THE ANXIOUS.
23
... only acknowledge thine iniquity. ...
Return, and I will heal your backslidings.”
Again He says (Hos. 14:1-4), “Return
unto the Lord thy God, for thou hast fallen
by thine iniquity. Take with you words."
That means confession. We are to return
confessing our sins. Now the promise: "I
will heal their backsliding, I will love
them freely: for mine anger is turned away
from him.” Why? - Because he came back
humbly with words of confession. Again
(Isa. 55: 7): Let the wicked forsake his
way and the unrighteous man his thoughts
[that is true repentance], and let him return
unto the Lord, and He will have mercy upon
him, and unto our God, for He will abun-
dantly pardon." Will you rest in His offer
of mercy and love?
CLASS III. -"I am not Fit.”
. Scriptures. -- Isa. 1:18; 1 Tim. 1:15;
Luke 19:10; Isą. 53:6; Eze.
33:14-16.
An old hymn reads, “All the fitness He
requireth is to feel your need of Him."
i
WORDS FOR THE ANXIOUS.
24
Apart from that, coupled with a hearty turn-
ing from my sin, there is no such thing as
getting fit to be saved. It was for sinners
unfitted for salvation or heaven that Jesus
died. Listen (Isa. 1:18): “ Though your
sins be as scarlet, they shall be white as
snow. Though they be red like crimson,
they shall be as wool." The fact that you
see yourself as lost and undone is helpful
to your case, as Jesus came " to seek and
to save that which was lost.” (Luke 19:
19.) If you believe yourself a very great
. sinner, listen to the word again : ".This is
a faithful saying and worthy of all accep-
tation that Christ Jesus came into the world
to save sinners, of whom I am chief." :
(1 Tim. 1:15.) Again :" If the wicked turn
from his sin and do that which is lawful and
right, . . . he shall surely live, he shall not
die. None of his sins which he hath com-
mitted shall be mentioned unto him." (Eze.
33 : 14-16.). Now if you want to be saved,
you must believe God, and turn from sin to
Him. If you do n't believe Him, you make
Him a liar...
WORDS FOR THE ANXIOUS.
25
CLASS IV.-"I do n't Believe I Could Hold
Out."
Scriptures. Heb. 10:23; 13:5; I
Cor. 10:13; Heb. 7:25; Isa.
42:6, 16.
It is n't your part to hold out, but to hold
on. "Let us hold fast the profession of
our faith without wavering : for He is faith-
ful that promised." Promised what? (Heb.
13:5.) "I will never leave thee nor forsake
thee." He also says, "There hath no
temptation taken you but such as is com-
mon to man: but God is faithful who will
not suffer you to be tempted above that ye
are able; but will with the temptation also
make a way to escape, that ye may be able
to bear it.” (1 Cor. 10:13.) “Wherefore
He is able also to save them to the utter-
most that come unto God by Him, seeing
He ever liveth to make intercession for
them.” (Heb. 7:25.) So you see there
is a promise for every need. It is not help
for the future but the present that you want.
You need a new birth. God never gives
grace in advance. In the wilderness the
26
WORDS FOR THE ANXIOUS.
manna fell fresh every day. That is a type
of God's sustaining grace. Have you heard
the story of the clock? A new clock was
· brought into a castle where an old one had
ticked out a century. Said the new one,
“ How-did-you-do-it, -how-did-you-do-it ? "
" One-tick - at- a - time, -one-tick-at-a-time,”
solemnly replied the old clock. “Well-I-
can-do-that-yes-I-can-do-that,” responded
the new one, and I suppose it is ticking
there yet. Thus do we live the Christian
life, one tick at a time.
CLASS V. -"Some Other Time,- not To-
night.”
Scriptures.--Heb. 3:7, 8; 2:3; Jas.
4:13, 14 ; 2 Cor. 6:2.
God never gave but one time for salva-
tion. That time is now. The past is gone
forever, the future is rolled up with God;
man has the present and that only. So
God says, “To-day if ye will hear His
'voice, harden not your hearts.” (Heb. 3:
7, 8.) Neglect is ruin, Neglect of salva-
WORDS FOR THE ANXIOUS.
27
tion is the ruin of the soul. More are lost
from this sin than all others combined.
“How shall we escape if we neglect so great
salvation ?” (Heb. 2: 3.) "For what is
your life? It is even a vapor that appeareth
for a little time and then vanisheth away."
(Jas. 4:13, 14.) God says there is a time
coming when you shall seek for Him and
not find Him. “Behold, now is the ac-
cepted time; behold, now is the day of sal-
vation.” (2 Cor. 6: 2.)
Again, every day you remain away from
Christ is a lost and wasted day. You-can-
not make the world better, you cannot bring
a friend or loved one to the knowledge of
Jesus until you have first come yourself.
CLASS VI.—"I do n't Know that I am
Such a Great Sinner."
Scriptures.-- Jas. 2 : 10; Rom. 3:23;
1 John 1:8; Jer. 17:9; Matt.
15:9.
• What! have you never broken God's
holy law? Well, then, as sin is the trans-
11
28
WORDS FOR THE ANXIOUS.
ų yet..
gression of law, and the law of God is but
one, if you have broken it in any respect,
you are guilty of all. (Jas. 2: 10.) “For
· whosoever shall keep the whole law, and yet :
offend in one point, he is guilty of all."
Now none of' us have kept it perfectly,
“for all have sinned, and come short of
the glory of God.” (Rom. 3:23.).
If we trust in our own morality and “ say
that we have no sin, we deceive ourselves,
and the truth is not in us.” (1 John 1:8.)
The reason for this is that “the heart is
deceitful above all things and desperately
wicked." (Jer. 17:9.) .
If my heart, the fountain of my life, was
pure, then my life would be pure also.
"For, out of the heart proceed evil
thoughts, murders, adulteries, fornications,
thefts, false witness, blasphemies." (Matt.
15: 9.) We need to cry out with the
psalmist : “ Create in me a clean heart, O
God, and renew a right spirit within me.”
(Ps. 51: 10.)
1
1
WORDS FOR THE ANXIOUS.
29
CLASS VII. -"I don't Have the Right Feel-
ing.”
Scriptures.- Prov. 23:26; Rom. 22 :
! 17; Isa. 1: 18-20.
It's not a matter of feeling, it's a matter
of faith and obedience. Scriptural repent-
ance is something more than feeling sorry
for sin. It is a hearty forsaking of sin.
Saving faith believes God's word and makes
it a personal matter. There is nothing said
in Scripture about feeling in connection with
salvation. The religion of Jesus Christ is a
principle, not an emotion. Happy feelings
are the result of a heart at peace with God
and a life spent in His service.
God commands you to give Him your life.
"My son, give me thine heart.” (Prov.
23:26.) Your part is to obey. Is it not
as bad for a child to refuse to obey when he
is told to do something, as if he does some-
thing when told not to? What excuse will
it be at last when God asks you why you
did n't serve Him, to say, “I did n't feel
' like it"?
1
30
WORDS FOR THE ANXIOUS.
“The Spirit and the Bride [that is the
Church] say come.” That is a command
as well as an invitation. God says, “Come
now.” That is a command also. Then He
says, “If ye be willing and obedient, ye
shall eat the good of the land : but if ye
refuse and rebel, ye shall be devoured with
the sword : for the mouth of the Lord hath
spoken it.” (Isa. 1:18–20.) God's bless-
ing always comes through obedience. To
the man born blind Jesus said, "Go, wash.”
He went blind, but came seeing. We get
sight by faith and obedience. We get feeling
by the exercise of faith ; it is one of the
natural results of faith in action..
CLASS VIII.--"I can't Believe.”.
Scriptures.- Acts 10:43 ; John 24 :
31; 3:19; 12:46 ; 7:17.
If you mean you can't believe in the.
Bible, which is the story of Jesus Christ,
promised and given for the sins of men, it
is probably because you have n't thoroughly
investigated its claims. If you will care-
WORDS FOR THE ANXIOUS.
31
fully study its prophecies and their fulfill-
ment, its claims and how substantiated, you
will have to believe in its central personage,
JESUS THE CHRIST. " To Him give all the
prophets witness, that through His name
whosoever believeth in Him shall receive
remission of sins.". (Acts 10: 43.)
Perhaps you have not searched these writ-
ings and the evidences carefully. “But
these things are written that ye might believe
that Jesus is the Christ, the Son of God;
and that believing ye might have life through
His name.” (John 20:31.) So if you .
do n't believe, it may be no one's fault but
your own.
Still there is another reason for unbelief,
which Christ gave. (John 3 : 19.)" Light
is come into the world, and men loved dark-
ness rather than light, because their deeds
were evil." Christ condemns nothing but
sin, so if my life is good and pure, there will
be no difficulty between Him and me, but
the farther men get from God the more
skeptical they always become. But again
Jesus says (John 12:46), “I am come a
32
WORDS FOR THE ANXIOUS.
.
light into the world, that whosoever believ-
eth in me should not abide in darkness.” If
we do God's will, we always know of the
docrine, and doubts never fail to disappear
in a life of service to God. (John 7:17.)
CLASS IX.—“Many Church Members are no
Better than the Rest of Us.".
.
Scriptures. - Matt. 7:21-27; Rom.
14:4; John 21:21, 22; Rom.
14:12, 13
..“Who art thou that judgest another
man's servant? To his own master he
standeth or falleth." (Rom. 14:4.) ,
"What is that to thee? Follow thou
me" (John 21:21, 22), said Jesus to Peter,
when he was asking about John and inquir-
ing what he should do.
It is without doubt true that many false
professors get into the church, but they are
no excuse for us. Jesus settles that matter
when He says, “ Many will say to me in
that day, Lord, Lord, have we not prophesied
in thy name and in thy name have cast out
WORDS FOR THE ANXIOUS.
33
devils ? and in thy name done many won-
derful works? Then will I profess unto them,
I never knew you: depart from me, ye that
work iniquity." (Matt. 7:22, 23.) No
coin was ever counterfeited unless it was
genuine. The Christian life and profession
have a worldly value, for that reason they
are counterfeited also. Don't let that fact
swerve you from your path of duty. “So,
then, every one of us shall give an account
of himself to God. Let us not therefore
judge one another any more.” (Rom. 14:
12, 13.)
CLASS X. — “I am not Much Concerned.”
Scriptures. --- Eph. 5:14; Mark 16:
16; Heb. 10:28, 29; John 3:18.
All the more reason for you to be alarmed.
If a man is sleeping in a burning building,
he is in more danger than if he was awake.
So with one asleep in sin. God calls,
" Awake thou that sleepest, and arise from
the dead, and Christ shall give thee light.”
(Eph. 5: 14.)
34
WORDS FOR THE ANXIOUS.
The fact that Christ says: “He that be-
lieveth and is baptized shall be saved, and
he that believeth not shall be damned”
(Mark 16:16), is enough to make one con-
cerned. It is an awful thing to spurn the
offer of God and trample the sanctifying
blood of Christ underfoot. “He that de-
spised Moses' law died without mercy under
two or three witnesses: of how much sorer
punishment, suppose ye, shall he be thought
worthy, who hath trodden under foot the Son
of God, and hath counted the blood of the
covenant wherewith he was sanctified, an
unholy thing, and hath done despite unto
the Spirit of grace?” (Heb. 10:28, 29.)
You may think that in the great day you
will have a chance, when the Books are
opened; but God's word teaches that it
doesn't depend on that, as you are "con-
*demned already because you have not be-
lieved in the name of the only begotten Son
of God.” (John 3 : 18.) Sentence is pro-
nounced, and you are merely awaiting its
execution.
WORDS FOR THE ANXIOUS.
35
CLASS XI.—“I am Trying to be a Chris-
tian, but do n't Know Whether I am
One or Not.”
Scriptures.-- Jer. 29:13 ; John 1:12;
5:24; Rom. 10:9, 10; Luke
7:50.
God says, “Ye shall seek me and find
mė, when ye shall search for me with all
your heart.” (Jer. 29:13.) Are you a half-
hearted seeker? Does n't God have little
enough when we give Him all our heart?
Now His promise is, “As many as received
Him, to them gave he power to become the
sons of God, even to them that believe on
His name." (John 1:12.) Have you re-
ceived Him? How? — Why, by faith in
His word, of course. Listen: "Verily,
verily, I say unto you, He that heareth my
word and believeth on Him that sent me,
hath everlasting life, and shall not come
into condemnation, but is passed from death
unto life.” You have heard His word.
This does not mean the forgetful hearer,
but the doer of the word, and you believe
36
WORDS FOR THE ANXIOUS.
on God who sent His Son for the forgive-
ness of your sins. Then laying hold upon
it by faith and making it personal, you have
passed from death unto life. (John 5:24.)
Perhaps your trouble comes from not con-
fessing Christ before men. « If thou shalt
confess with thy mouth the Lord Jesus, and
shalt believe in thine heart that God hath
raised Him from the dead, thou shalt be
saved. For with the heart man believeth
unto righteousness; and with the mouth
confession is made unto salvation.” (Rom.
10:9, 10.)
The difference between heart belief and
head belief is, that with my head I think it
out, while with my heart I live it out.
Christ confesses us to the Father and leaves
us to confess Him before the world. Are
you willing now to stand on the promises ?
If so, Jesus says : “Thy faith hath saved
thee; go in peace.” (Luke 7:50.)
WORDS FOR THE ANXIOUS.
37
CLASS XII.—"I am Just Beginning the Chris-
tian Life and Would Like Some Advice."
Scriptures. -- John 5:39; Matt. 26 :
41 ; 2 Pet. 3:18; 2 Tim. 2:15;
Eph. 6:10, II; Rev. 2:7, 10,
II, 17.
First of all, “Search the Scriptures.”
Let God talk to you. God speaks to us by
His Spirit and by His Word, but the Spirit
still uses the Word. It is impossible to be-
come strong in the Christian life without the
"sincere milk of the Word.” Jesus is the
bread of life," but we find Him, His life, and
His words, in the Scriptures, not only in
the New but the Old Testament. "In the
Volume of the Book it is written of Me,” —
“ Learn of me." Don't be satisfied with
simply reading a chapter now and then, but
study your Bible carefully. Search out
something and thoughtfully and prayerfully
meditate upon it, comparing scripture with
scripture.
Be Prayerful. Christ says, “Watch
and pray that ye enter not into temptation."
38
WORDS FOR THE ANXIOUS.
Great and good men have found it necessary.
to pray a great deal. “Luther had to pray
four and six hours a day. If we devote
only three or four minutes a day to prayer,
we will certainly become careless, if not in-
deed openly wicked. Plan to pray at least
twice or three times a day alone. When
little troubles arise, take them to the Lord
in prayer. Form a habit of constant com-
munion with God. If you are tempted in
any way, lift up your heart in prayer, ask-
ing Jesus what He would have you do.
Grow in Grace. You are in a new king-
dom. God has transplanted you into the
kingdom of His dear Son; and He com-
mands you to grow. You cannot keep still
in the kingdom of grace. You will either
grow in it or backslide. We grow first by
our food. Shun the light novel and feed on
the strong meat of the word.
We grow not only by our food but by our
exercise. Keep busy for God. We grow
by sacrifice. Be willing to know the fel-
lowship of His sufferings.” Don't be al-
ways thinking of glory with no thought of
WORDS FOR THE ANXIOUS.
39
suffering or sacrifice. We grow by getting
better acquainted with Jesus. Grow in the
knowledge of Him. Study His life, His
promises, His discourses, and your life will
unconsciously pattern after Him.
Study to be an Approved Workman.
Remember the workman is not known by
his chips, but by his finished workmanship.
Be a wise soul winner. Do n't be satisfied
with anything short of winning souls for
God. The only true life of happiness is the
life hid with Christ in God: and that life is
never a barren one. He was ever at work;
and so will we be if we walk with Him.
Don't be misled and think the revival is the
only time to work. We should keep a re-
vival in our own hearts all the time.
Stand Fast. Do n't be tempted away
from Christ. Don't be moved by every
wind of doctrine. Be anchored in the
faith. Many are now losing, their moorings
and slipping away from the faith ; but the
Church alone is permanent, and His word
only is eternal. The wiles of the devil may
allure you toward the world of fashion or
40
WORDS FOR THE ANXIOUS.
society, but remember that “the world
passeth away and the lust thereof,” while
the Church is adorning herself in bridal
robes for her upward flight to meet her
Lord. Join the Church ; love the Church ;
but do n't dally with temptation or question-
able amusements.
Be an overcomer. The final promise
is to him that endures to the end. Paul
writes Timothy to endure hardness as a
good soldier.” There are many hard things
about the Christian life; but the way of the
transgressor is harder still. There are many
battles to be fought, but the Captain of our
salvation never loses one.
Decide all doubtful questions in His favor.
With each victory comes added strength.
The delight of a soul at peace with God
through conscious victory by the blood and
the word of its testimony is the hidden
manna," which the world knows nothing of.
“Be thou faithful unto death, and I will
give thee a crown of life."
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Times Roman
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Greek and Math Symbols
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