B 390661 . . . i . i .. . . .. :. ងកងយ៉ាង ជាការរ យយយយយយ DINIHINTUITIONING . U Illus BU nunununum ... UNIVERSITIES 'SHQUAERI ARTESTI 9 Nuh . -: . SA ' ' saatuunilihubtitamuhududulinnunni mimi ndimuninang Com mo STOYAYAYAYAYO TAYTAYYOAAYOYOYTAYADORA TAMIL CIRCUMSPICES UUEDOR QUAERIS-PENINSULAM AMOENA PLURIBUS URUS PLURIBUS ÜRÜNFO WERSITY OF MICHIGAN LIBRARY VERITAS OF THE S 1 SCIENTIA Wisma TINTINIUM 1837 WWWLLLLLLLS AWAR . . al NIURIMITIMIN IMMI muniune:GMTWAIN HHOLOTTI TUOTTEITA TIIT n o o• oge go ... .. . .. ...... . ..... ............. . inntur: IIIII! animumuna Chama cha Tathiminimninuminti $ . . .-- ::-" " . .. " .. .. . : . . Bible, English, 1838 THE OLD TESTAMENT, 1 97792 HISTORICAL AND CHRONOLOGICAL ORDER, ARRANGED IN (ON THE BASIS OF LIGHTFOOT'S CHRONICLE,) IN SUCH A MANNER, THAT THE BOOKS, CHAPTERS, PSALMS, PROPHECIES, &c. &c. MAY BE READ AS ONE CONNECTED HISTORY, IN THE WORDS OF THE AUTHORIZED TRANSLATION. WITH NOTES AND COPIOUS INDEXES. BY THE REV. GEORGE TOWNSEND, M. A. PREBENDARY OF DURHAD, AND VICAR OF NORTHALLERTON. REVISED, PUNCTUATED, DIVIDED INTO PARAGRAPHS AND PARALLELISMS, ITALIC WORDS REËXAMINED, A CHOICE AND COPIOUS SELECTION OF REFERENCES GIVEN, &c. BY THE REV. T. W. COIT, D.D. LATE PRESIDENT OF TRANSYLVANIA UNIVERSITY. BOSTON: PUBLISHED BY PERKINS AND MARVIN. PHILADELPHIA : HENRY PERKINS. 1838. Entered according to Act of Congress, in the year 1838, by PERKINS AND MARVIN, In the Clerk's Office of the District Court of the District of Massachusetts. STEREOTYPED AT THE BOSTON TYPE AND STEREOTYPE FOUNDRY. Perkins of Marvin....Printers. PREFACE ΤΟ Τ Η Ε Α Μ Ε RI C Α Ν Ε DI ΤΙΟ Ν. It seems to be a strange and mournful truth, that the best book under heaven should have been thrown into a shape specially ill-adapted for making it attractive and easily understood. Yet such is doubtless a literal fact in respect to the Holy Scriptures. For their divisions, into chapters and verses, and the order of their various and numerous books, are now universally admitted to be purely the work, and, it may well be added, the fault, of man. I say, the fault, since these divisions, how convenient soever for bare reference, have hindered multitudes from learning and feeling, and, more particularly, from appreciating trains of thought and argument in the Sacred Writers; and have made that singular or myste- rious, which a natural and logical connection of passages would have rendered reasonable, fitting, and clear. The order of the books of Scrip- ture, as they stand in the Common Version, has no good excuse, now known; but, although the most unskilled student of Theology is aware, that it pays little respect to chronological or historical regularity, it con- tinues to disfigure almost every Bible in the world. The simple and serious object of the following volumes is, to put the Book of books into such a shape, as will enable it best to display and explain itself—be its own recommendation, and its own interpreter. And it is cordially believed, that, to those who will use them with a perseve- rance sufficiently faithful to give their plan a fair and ample test, they will be found more promotive of both instruction and pleasure, than any of the common helps to scriptural knowledge. It may not be found such to the hasty and superficial reader; but to the careful and meditative, the Bible will here be discovered as possessing more true form and comeli- ness, and beauty, for which one may desire it, than in any edition in which it has heretofore been arrayed before the public eye. This may look like strong assertion to those whom prejudice or habit has so accustomed to the ordinary condition of the Sacred Volume, that they esteem this condition, however faulty, as deserving a sort of reverence. But let even such, once unlearn those (I must so call them) unfortunate PREFACE TO THE AMERICAN EDITION. 2 OUS 1 and hurtful associations, by which they have connected Divine truth with the mere costume in which man has chosen to present it, and they will set their seal to the substantial truth of what may now seem a baseless editorial fancy. The plan of a chronological and historical arrangement of the Bible, and the value and difficulties of such an arrangement, are so fully illus- trated in Mr. Townsend's Introductions, that additional observations should not be expected. It may not be unnecessary, however, to remark, that such an arrangement is the only one, which furnishes any thing like a continuous narrative of sacred history in sacred composition ; and that the harmonies of various portions of the Old Testament, and of the Gospels, wrought out in the present arrangement, are not surpassed, if equalled, by any harmonies which have been hitherto attempted. In respect, too, to that most sacred and instructive, not to say most sublime and fervent, of all devotional compositions, the Book of Psalms, he must be want- ing in sanctified taste and sympathy, who cannot prize the effort, here made, to place each psalm, so far as may be, side by side with its kindred history, that each may illustrate and impress the other. The Editor has endeavored to increase the usefulness of Mr. Townsend's most meritorious labors, by breaking up the artificial and arbitrary verse and chapter system, and restoring the Sacred Text to the condition in which we habitually, not to say naturally, arrange other compositions. The poetry, also, he has tried to rescue from its prosaic bondage, that it might show forth glimpses, at least, of its native majesty and beauty. The punctuation has cost him much; as has also something new in our Com- mon Version, an attempt to distinguish spoken language by the usual signs of quotation. The old method of marking such language was im- perfect, for it notified the reader of the beginning only of such language. But it is often a matter of serious interest, to know where such language ends. Thus, in Genesis ii. 23, it is quite easy to perceive, that Adam has begun to speak; but does he utter the 24th verse ? or is it an inference of Moses ? Any one can see how much may depend upon the proper answer to such a question, and that a judicious position of the marks usually employed to point out spoken words, may do as much, in a vastly smaller compass, as a long criticism, or a prolonged “excursus.” The Editor is not satisfied with his own labors in this particular, especially as, for reasons not necessary to be stated, he could not revise them in print ; and of course he cannot wonder if others take exceptions to them. If his beginning, however, help either others or himself to do better here- after, his toil will not be fruitless. In commending these volumes to instructors in religion, the Editor does not hesitate to say, that any clergyman who will make them his constant manuals and guides, will derive immeasurably greater profit from them, than from hesitating and quoting critics, or the dogmatizing champions of systems of Theology. At least, such will be the case with D PREFACE TO THE AMERICAN EDITION. every clergyman who studies faithfully and impartially, and is a man of independent thought. For these volumes will bring the Bible before him, in the best possible attitude for him to take an original view of its sentiments, and form upon them an unprompted and unbiased judgment. They offer him Divine Truth, as it is in itself, and by itself; and profound reflection over it, with the aid of promised wisdom to the prayerful, will, it is confidently urged, make him a modern Apollos, "mighty in the Scriptures;” mightier far than if he could cite a dozen authorities for every verse of Scripture, and find himself confounded, as many a one has been before him, by the weight of names and the influence of party, If these volumes were made the basis and direction of regular in- struction from the desk - furnishing plan and matter for that most ancient and profitable style of preaching, the exposition and the homily; or if they were used as text-books, where biblical lessons and lectures are given, in Colleges, Schools, or parochial Bible-classes, they would be found eminently useful, and, in a short time, not less agreeable.* Indeed, the Editor will venture to say, that the English reader, who will, for a few months, use his Bible in the shape here offered him, will prefer it ever after to any other. As to the minor improvements of the present edition, besides those enu- merated in the title-page, the number of indexes, full as it was, has been increased, the verses numbered in the text, and not in the margin, and the arrangement of the sections reviewed, and, in some cases, altered. The numbering of the verses in the body of the text will be found an essential advantage, in using a paragraph Bible for reference ; as it is frequently difficult, when the numbers are in the margin, to determine the precise commencement or close of a verse. In respect to the Italic words, it is well known to biblical scholars, that, in 1769, Dr. Benjamin Blayney, under the direction of the Vice-Chan- cellor and Delegates of the University of Oxford, thoroughly revised our Common Version, and, among other things, carefully printed in Italics every word for which there was not an identical representative in the original. But this was a needless, and, in multitudes of instances, a useless labor ; and, in consequence, an attempt has been made to dimin- ish his Italics. Had time permitted, they would all have been examined, and such only retained, as, taking into consideration the idioms of the original, might seem worthy of special notice.t. O *« Townsend's Chronological Arrangement of the Bible should be the universal study-Bible.” — Car- penter's Biblical Companion, p. 47, Lond. ed. 't Dr. Blayney seems to have quite forgotten, that the idioms of ancient tongues allow many things to be habitually understood or unexpressed, which it is, of course, no liberty in a translator to supply. Nothing, for example, is more common or lawful, in Hebrew, than to leave the verb of existence, (* to be," in our tongue, or a pronoun, understood. Thus, in the second verse of ist Genesis, we find the sacred writer, after saying that the earth was without form," leaving out his verb, and saying, in the next clause, to translate literally, and darkness upon the face of the deep." And so, also, it is equally common and lawful, in Hebrew, when a word has been used in one clause, to omít it in the clause following or correlative - a rule which covers the case already stated. Thus, in Genesis xxii. 12, the angel says, “Thou hast not withheld thy son, thine only son, from me;" or, to translate to the letter again, “thine only from me." This usage is particularly coinmon in Hebrew poetry. Thus, in Job xvi. 6, the conjunction " though” is omitted in the second clause; and in Isaiah xli. 6,"every one" is PREFACE TO THE AMERICAN EDITION. It may be of some moment, for those who are anxious, and properly so, about the text of a Bible, to know that this edition does not pretend to translate anew, but employs the Common Version throughout. Let no one, then, be fearful of not finding here the Bible he has been accus- tomed to peruse: it is not with the text, but with the disposition of the text, that liberties (or what some may deem liberties) have been taken. And these liberties the strictest critics must and do justify; for the sentiments only of the Bible are to be regarded as inspired. The arranging of these sentiments, in longer or shorter sections, in chapters, verses, or parallelisms, and things of like nature, is as completely the work of man, as the transcribing of these sentiments on parchment, in the days of the apostles, or the printing of them on paper, in this nineteenth century. JUNE, 1838. THOMAS W. COIT. POSTSCRIPT. It has been thought, by those who, perhaps, understand the wants of a certain class of readers better than himself, that the first paragraph of the Preface is too brief and vague an account of the original state of the Bible's text, and the changes through which it has passed. The Editor would therefore add, that the text of the Bible has experienced a treatment the like of which has been visited, and, it might be said, inflicted, upon that of no other dignified and grave composition whatsoever. The common method of writing has always been to put single sentiments into sentences; a strain of sentiment into a paragraph; the discussion of a branch of a main topic into a section, chapter, or book. And this comnion method is so obvious, that it can be comprehended and appreciated by the plainest minds. But the Bible, though it abounds in pieces of composition in which the closest connection prevails, has, for a long time, been cut up into chapters and verses, as if it were nothing but a string of aphorisms or independent propositions.* The origin of this is obscure. Perhaps, as the division of the Bible into verses is more ancient than the division of it into chapters, this first division was made during the time of Ezra. The following reasons induce this opinion. Ezra, as is well known, had much to do in collecting and arranging the Jewish Scriptures. He sustained to them the office (to speak after our modern style) of an editor. It is also said, that he read and expounded them from a pulpit. (Nehemiah viii. 149. Of course as, according to omitted in the same clause: and so on, in endless instances; for these have been selected in the most cursory manner possible. The same remarks might be made of the Greek. Thus, in Acts xi. 17, the verb “ gave" is omitted in the second clause, and supplied by " he did," which is accordingly Italicized; and, in Acts xiii. 29, the pronoun “ himn” is twice omitted, and as often introduced, in the translation. But Dr. Blayney seems to have regarded all such omissions, and others as easily accounted for, as matters for serious observation, when the veriest novice could have been taught how to supply them. Evidently, then, he has most needlessly multiplied Italics, to the confusion and perplexity of unlearned readers, who are unaware that they are not used in the Bible for emphasis, as in other volumes, but to mark words supposed to be wanting in the original. Scores, and hundreds, and perhaps thousands, of our present Italics, answer no valuable purpose, and no more deserve distinction in a translation than would ille in a translation of the Latin word dixit. The merest child in Latin understands that a verb, in that language, may, in ten thousand cases, as well be without a pronoun as with it. Little idiomatic usages, of this kind, are intuitively learned hy the scholar; who never dreams that he is taking a liberty, in supplying any trifling omissions which they cause in another tongue, into which he is translating, or that he fails in the strictest fidelity, by converting them, if need be, into equivalent expressions. * It is not too much to say, that this treatment of the Bible has changed the style of preaching. Now, the religious teacher takes a single sentence, and inakes an oration upon it. In primitive times, (as the homilies of the Fathers show,) it was customary to make an exposition of a considerable portion of Scripture; - a method which, unquestionably, is generally more instructive, and often more entertaining. PREFACE TO THE AMERICAN EDITION. vii Nehemiah, he was compelled to use the assistance of interpreters, (the people having lost their knowledge of the ancient Hebrew during the captivity,) he could read so much only, as could be conveniently read and expounded at once, i. e. a sentence. Going thus through much or all of the Old Testament, then written, might have occasioned the habit of making it up into sentences. Hence the verse system then ; and it might possibly have existed beforë, from its convenience to previous oral lecturers or instructors. The system of dividing the Bible into CHAPTERS probably took its origin from marking selections to be read or chanted in the temple or synagogue service, and was followed from the Old Testament into the New.* These arbitrary divisions, arising from accident, fancy, or temporary convenience, were probably perpetuated to distant times, and laid the foundation of the chapter and verse system of our modern Bibles. It is said that Cardinal Hugo, of the Roman Catholic Church, who flourished about A. D. 1240, was the first who formed the chapters of the Bible as we now have them. And he did this for the convenience of mere reference; he being at work, at the time, on a Concord- ance. Hugo thus divided that Latin translation of the Scriptures used by the Romish Church, and now well known by the name of the Vulgate. Rabbi Mordecai Nathan, who wished to make a Concordance to the Hebrew Scriptures, about A. D. 1440, followed Hugo's example; and Robert Stephens, for the same reason, the example of both, in his edition of the New Testament, published A. D. 1551. Hugo had no verses in his Bible, but marked every fifth line by a Roman capital; and this fashion prevailed in Wickliffe's, and even in Tindal's time, (so late as A. D. 1526,) for their translations of the New Testament are divided like the Vulgate of Hugo. When, precisely, the verses and chapters, which we now have, were first fully developed, it is perhaps impossible to tell. Nor is it important to know, so long as we can satisfac- torily prove that the entire plan of thus dividing the Bible is the work of various times and hands; and, in every case, of merely human and uninspired judgment. As to the Order of whole books of Scripture,t critics, who are familiar with it as it has exhibited itself in the Bibles of different languages, well know, that this order is often arbitrary and perplexing. The ancient Jewish division of the Bible is alluded to by our Saviour, in Luke xxiv. 44, where he says, “ that all things must be fulfilled which were written in the Law of Moses, and in the Prophets, and in the Psalms, concerning” him. The Law, under the Jewish arrangement, embraced the five books of Moses; the Prophets, the strictly prophetical, and most of the historical portions of the Old Tes- tament; † and the Psalms, all the rest, i. e. the Psalms, Job, Proverbs, Canticles, &c. This last book, or volume, was called “The Psalms," because the Psalms was the first tract in the collection. Such was the Jewish arrangement. Ours is hardly as good. We have, e. g., our major and minor prophets, digested without regard to historical and chronological order, so that many a reader of the Bible is surprised to find that Isaiah is by no means the oldest prophet, because he comes first, but that Joel, and Amos, and Hosea, (not to say others, according to some,) all go before him in point of time. In the New Testament, also, the Epistle to the Romans is, probably, often taken for the first Epistle written by Paul, which is by no means the case; and not a few will be surprised to learn, it is now generally admitted, that John's Gospel was written after his Revelation. S As to the POETRY of Scripture : that there was the spirit of poetry in the Bible, mast have been known by all its intelligent readers, hundreds of years ago. But what, * That it bears the marks of haste or caprice, is very manifest. A most striking instance is furnished in the first period of the viiith chapter of the Acts, “And Saul was consenting unto his death.” This belongs to the history at the close of the viith chapter, from which it has been, almost wantonly, sundered. + It is well known, also, that the order of portions of books is a matter of question. In the prophets, for example, we have in one book many different messages or oracles, and the particular order of these oracles, in Isaiah and Jeremiah, has been much debated. Ezekiel presents less difficulty, as he generally dates his successive communications to his countrymen. I Daniel excepted, who was supposed to be left out because of his plain allusions to the expected Messiah ; to his advent and death, before the destruction of the city and sanctuary. § It is not put after the Revelation, however, in this chronological Bible, for the obvious reason, that it is broken up among its sister Gospels, in order to make a harmony out of them, and present the life of Christ in a continued narrative. viii PREFACE TO THE AMERICAN EDITION. rhetorically, constituted this poetry; whether it was blank verse, or metre, or what it was, seems not to have been well settled, until the time of Bishop Lowth, who flourished so late as only the last century. He, in his introduction to a new translation of Isaiah, maintained, that the chief characteristic of Hebrew poetry consisted in uttering a particular sentiment in one line, and repeating its counterpart or opposite in another line, or lines, called its parallelism, or parallelisms, i. e., its parallel as a direct resemblance, its expansion, or its contrast. These parallelisms run generally in pairs; but they are sometimes found in triplets. Thus, in the very opening of the Psalms, we have a triplet. The sentiment or burden of this Psalm is, that the good is a blessed or happy man; and this is expressed in three illustrations, each of which is made more conspicuous and intelligible by throwing it into a separate line, thus: - « Blessed is the man, That walketh not in the counsel of the ungodly, Nor standeth in the way of sinners, Nor sitteth in the seat of the scornful.” In the last verse of this Psalm, we have an instance of the antithetical or antagonist parallelism; the last line expressing the opposite of the first : — “For the Lord knoweth (approveth] the way of the righteous ; But the way of the ungodly shall perish,” [lead to perdition.] Such being the nature of Hebrew poetry; it having no measured syllables to admit of its being scanned, like the poetry of the Greeks and Romans, nor the features of our modern rhyme and blank verse; it seems but just that its reigning feature should be brought into full view, by placing each parallelism in a separate line, so that the eye may assist the understanding. Nothing is easier than to do this, after a little practice, where the poetry is of a high-wrought and elevated kind; but occasionally there is a sort of rhythmical or measured prose in the Bible, which, while it seems to be poetical, has not the distinct parallelisms of other portions. The books of Ecclesiastes and Ezekiel, and, generally, of the prophets, furnish specimens of this character, and on them the Editor has bestowed a pains, which perhaps will not satisfy critics, but which, he trusts, will not be without its benefit to the English reader. All these observations, then, go to show the literal truth of the assertion in the Preface, that whatever Divine Truth may, in itself, be or have been, the method of disposing, arranging, and exhibiting it, is the work of man, and is therefore a fair subject for human attempts at improvement. No person, therefore, ought ever to object to any effort which may throw the Bible into such a shape that its sentiments (which are its essence, and have Divine authority) may be most clearly apparent and most easily understood. The reader will remember, that the single brackets, in the text of the New Tes- tament, mark words of doubtful authority; and the double brackets, words about whose spuriousness there is no question. INTRODUCTION. The Chronicle of the learned Lightfoot has been made the basis of the following Arrangement. Of all the writers of the day in which he lived, this celebrated divine is supposed to have been the most deeply versed in the knowledge of the Scriptures. It was his custom for many years to note down, as opportunity presented in the course of his talmudical and other studies, the order and time of the several passages of Scripture, as they came under his consideration. By pursuing this method, he gradually formed that invaluable Chronicle, which his biographer, and the editor of his works, has placed before all his other publications, as the most useful and important. The title of this celebrated tract is, A Chronicle of the Times, and the Order of the Texts of the Old Testament, wherein the Books, Chapters, Psalms, Stories, Prophecies, &c. are reduced into their proper order, and taken up in their proper places, in which the natural method and genuine series of the Chronology requireth them to be taken in. With reason given of Dislocations where they come. And many remarkable Notes and Observations given all along for the better understanding of the Text; the Difficulties of the Chronicle declared; the Differences occurring in the relating of Stories reconciled; and exceeding many Scruples and Obscurities in the Old Testament explained. Lightfoot was so eminent, that Bishop Walton consulted him both on the Polyglott Bible, and the Samaritan Pentateuch, Dr. Castel on his Heptaglott Lexicon, and Pole on his Synopsis Criticorum. Buxtorf, Dr. Outram, Thorndike, and Morinus, with other distinguished men, openly expressed how much they admired and venerated him. The most learned foreigners came to England to visit him. In the assembly of divines at Westminster, he was the most distinguished for his learning and ability ; opposing the more violent measures, and frequently by his arguments changing the sentiments of the majority. His work was published at the time when the nation was unfortunately engaged in the bitter contests between the King and his Parliament. We are not possessed of sufficient means of accurately ascertaining the reception this invaluable Chronicle met with from the public; but if we may judge from the complaints of his biographers, Dr. Bright, and Mr. Strype, the author of the Annals, it does not appear to have obtained much celebrity, nor to have attracted the attention it so well deserved. . This supposition is still further corroborated by the singular omission of the work, in the list mentioned by Torshel in his rare and valuable pamphlet. This divine was chaplain to King Charles the First, and tutor to the royal VOL. 1. INTRODUCTION. children. In the year before the death of his royal master, he published a tract (which was afterwards reprinted in The Phoenix) entitled, A Design about disposing the Bible into a Harmony; or an Essay concerning the transposing the Order of Booles and Chapters of the Holy Scriptures, for the reducing of all into a continued History--The Benefits, Difficulties, and the Helps. The tract was addressed to the right honorable the Lords and Commons assembled in Parliament; intimating to them the propriety and necessity of taking the subject on which it treats into consideration, that under their gracious auspices and influence wit may grow to full maturity.” Torshel's object, indeed, was to induce the two Houses to appoint a committee to execute his plans. Had Lightfoot and Torshel united their efforts in this cause, it is not improbable that the sanction of the legislature at that period might have been obtained, and a most accurate and valuable arrangement been made by the learned men, who, at that time, abounded in England. “Let the state," says Torshel, "only please to make it their care, after the example of some kings and republics, that have done such like works of general use, for the advance of learning and divine knowledge, and they will find some men very learned of their own order, besides many in the profession of divinity, and others of private quality, that will contribute much assistance to it.” And in another part—"If the state may please to look upon it with favor and encouragement, somewhat may be done to the great service of the Churches of Christ,” &c. The state, however, paid no attention to the petition, and the design of harmonizing the Bible has not hitherto been put into execution. Dr. Hales, the learned and laborious author of The Analysis of Sacred Chronology, is the last writer by whom this design of Torshel has been brought before the public. Aſter enumerating a variety of works, which have been submitted at different times to the world, to assist the reader of Scripture in his attempts to understand the Sacred Volume, Dr. Hales observes, “We have still to search in vain for a competent history of the Bible; a history which shall be plain and clear, even to the unlearned, and yet concise, correct, and critical; competent Ist. to arrange all the scattered events of Scripture in a regular and lucid chronological and geographical order; 2nd. to trace the connection between the Old and New Testaments throughout, so as to render the whole one uniform and consistent narrative; 3rd. to expound the mysteries, doctrines, and precepts of both, intelligibly, rationally, and faithfully; without adding to, or diminishing from, the word of God; and without undue respect to persons, parties, or sects; 4th. to unfold and interpret the whole grand and comprehensive scheme of the prophetic argument' from Genesis to Revelation, all admirably linked, and closely connected together, subsisting in the Divine Mind, before the foundation of the world; and gradually revealed to mankind at sundry times, and in divers modes and degrees, during the Patriarchal, Mosaical, and Christian dispensations, as they were able to bear it; 5th. to solve real difficulties, and reconcile apparent dissonances, resulting from the obscurity of the original text, or from inaccurate translations; 6th. to silence skeptics and heretics, infidels and scoffers, by exposing the weakness and inconclusiveness of their objections and cavils; 7th. to defend the institutions of the primitive Church against schismatics and levellers, and, in fine, 8th. to copy as closely as possible the brevity and conciseness, yet simplicity and plainness of the Gospel style. Such a history of the Bible is altogether a desideratum in the annals of sacred literature." INTRODUCTION. « Such a plan was partly proposed,” Dr. Hales proceeds to observe, “many years ago, after” (inore properly during) “the grand rebellion, by Samuel Torshel, a preceptor of the royal family of Charles the First, who addressed the Lords and Commons assembled in Parliament on this great and important national concern." Torshel proposed “ to dispose the Bible into a method and harmony, by trans- posing the order of the books and chapters, inserting the Sacred Oracles according to the times they were delivered in, and the Psalms in their places, and on the occasions which they were framed to suit, in such a manner that by the mere force of series and connection, the historical and prophetical parts may reciprocally explain and authenticate each other.” The miscellaneous form of the Sacred Books has been often considered by pious and learned men, as one principal cause of those difficulties, which have given rise to so many commentaries. The great majority of the readers of Scripture are either unable, or unwilling, to undergo the delightful labor of arranging the scattered events in their unbroken and historical order. Much error has arisen from this neglect. The Scriptures are too generally perused in detached passages and chapters only. It is but too frequently considered as a collection of unconnected narratives, promises, warnings, prophecies, and miscellaneous remarks on important and interesting subjects. Hence the most opposite doctrines have been taught, and the most inconsistent inferences drawn; and the Christian world, which ought to profess one faith, as it has but one Scripture, one Lord, and one Baptism, is divided into every possible gradation of opinion, each of which is defended by its advocates from detached and misapplied passages of Scripture. The inspired writers, though living in so many different ages, writing upon various occasions, without communication with each other, of opposite talents, dispositions, circumstances, and education, confirm and support, throughout, one code and system, the general plan of which does not, in any one instance, appear to have been present to their minds when the various books of the Old Testament were penned. Uninspired authors, although educated on the same plan, of the same age and country, writing with the same object, of the same sect and party, and defending the same system of opinions, will frequently vary in their modes of expression, in their statements of arguments, in their ideas of the subject matter; and will be often found to contradict, either through inadvertence or through the defect of language, the positions of their own partisans: whereas, among the inspired writers, there is no contradiction, no opposition, no diversity of sentiment, in any of the difficult and important subjects upon which they treat. The various passages of the history of the world and Church, contained in their united labors, like the links of a chain, are so interwoven with each other, that they cannot be separated. The precepts, examples, and doctrines, they inculcate, are so varied, yet so blended, that they form one complete and perfect system of religious ethics. Let not the pious Christian feel any conscientious scruples against altering the disposition of the Sacred Text, as contained in our common Bibles; or suppose that this Arrangement is intended to supersede the authorized version. The four Gospels, which are equally entitled to our veneration with the Old Testament, have been repeatedly arranged in their supposed historical order, in the form of diatessarons and harmonies; and no opposition has ever yet been made on the part of the English Church to the labors of its exemplary . INTRODUCTION. divines, who engaged in these useful works. “No variation in the order of the Sacred Books (Prideaux observes, Connection, vol. ii. p. 477, 10th edit.) is of any moment. For in what order soever the books are placed, they are still the word of God, and no change, in this respect, can make any change in that divine authority which is stamped upon them.” And that this is a just view of the question is further evident from two very important facts: first; that although the Church of Christ has long ago fixed the number of the canonical books, neither the Jewish Church, before the advent of Christ, nor the Christian Church, since his advent, has pronounced the order of these books to be canonical; and, secondly; that though the Old Testament was edited nearly in its present form, so far as relates to the number only of the books, first by Ezra, and afterwards by the great Sanhedrin, yet the collocation of these books is different in the Hebrew, Syriac, Greek, and Latin versions. The position, therefore, of the books, could not have been regarded as a matter of essential importance; and it may justly be concluded, that an attempt to arrange them in their chronological order ought not to be condemned as an infringement of the Sacred Canon. The three principal writers, who give any light on the subject of the order of the books of the Sacred Writings as left by Ezra, are Josephus, Origen, and Jerome. Josephus gives no catalogue of the Sacred Books; he merely observes (contra Apion, lib. i. c. 8, that the Jews had twenty-two sacred books; five composed by Moses; thirteen of prophetic and historical writings; and four which contain hymns to God, and precepts for the direction of the conduct of men. Here is a plain reference to the three great divisions, the Law, the Prophets, and the Hagiography; but of the order in which these books were consecutively placed, we have no intimation. Origen, who made the Scriptures the study of his life, has made an arrangement of the books of the Old Testament very different from that in our Bibles; he preserves all the canonical books, but with respect to their order he appears to consider it as a matter of indifference. The Hebrews, he remarks, (Origen’s Works, Benedictine edition, vol. ii. p. 529,) have twenty-two books: 1. Genesis, 2. Exodus, 3. Leviticus, 4. Numbers, 5. Deuteronomy, 6. Joshua, 7. Judges and Ruth, 8. The First and Second Books of Kings, or Samuel, 9. Third and fourth of Kings, 10. The First and Second of Chronicles, 11. Ezra, or Ezra and Nehemiah, 12. The Book of Psalms, 13. Proverbs, 14. Ecclesiastes, 15. Canticles, 16. Isaiah, 17. Jeremiah, the Lamentations, and the Epistle, 18. Daniel, 19. Ezekiel, 20. Job, 21. Esther. By some strange mistake the twenty-second book, that of the minor prophets, has been omitted. Jerome, who translated and wrote a commentary on the Scriptures, and studied in Judæa under the most learned Jews, may be -supposed to have exhibited the arrangement which obtained in his time. His catalogue may be found in the Benedictine edition, vol. i. p. 318. He divides the Sacred Books into the three usual classes, the Law, the Prophets, and the Hagiography. In the first are contained, 1. Genesis, 2. Exodus, 3. Leviticus, 4. Numbers, 5. Deuteronomy. In the second class, 6. Joshua, 7. Judges and Ruth, 8. First and Second of Samuel, 9. First and Second of Kings, 10. Isaiah, 11. Jeremiah, 12. Ezekiel, 13. The twelve minor prophets, all in one book. The third class contains, 14. Job, 15. The Psalms, in five books, 16. Proverbs, 17. Ecclesiastes, 18. Canticles, 19. Daniel, 20. First and Second of Chronicles, 21. Ezra, divided into two books, 22. Esther. Thus twenty-two books are computed, Moses five, the Prophets eight, the Hagiography nine, INTRODUCTION. IN1 The copies of the Vulgate differ from each other. In some MSS. of the Vulgate, Job, Psalms, Proverbs, Ecclesiastes, and Canticles, are placed after Malachi. The catalogues of Origen and Jerome are most probably nearest to the Esdrine arrangement; yet as these vary from each other, and we have no means of ascertaining which is the more correct, we have reason to suppose, either that the arrangement by Ezra is totally lost, or that in the different copies published in his time, and in that of the great Sanhedrin, the order of the books varied; and as the precise order has in no Church been so far considered of moment as to be made canonical, it may justly be concluded, that no reasonable objection can be made to a connected arrangement of the Sacred Volume. Almost every commentator has observed the miscellaneous disposition of the contents of the Old Testament; and has pointed out the historical place of many chapters, and passages. Since the time of Lightfoot, biblical literature has been so much the object of general attention, that it was necessary to consult the labors of many modern divines, as well as of those who immediately preceded him. The union of these authorities, it is hoped, will give additional sanction to the work. Where a difference of opinion has prevailed among these various writers, the Arranger has been compelled to decide on the validity of opposing arguments; and at other times, from a consideration of the internal evidence, the context, the circumstances, and the primary object of a passage, a psalm, or a prophecy, he has been induced to act upon his own judgment, which has occasionally led him to differ from those authorities, on which he has ever been inclined to place the most dependence. One material alteration has been made in the manner in which Lightfoot has arranged his Chronicle. On his plan, the Old Testament would have been read as one unbroken history, without any division into parts, or any of those breaks, the omission of which is generally supposed to be the cause of great weariness to the reader. To obviate this difficulty, and to endeavour to make the Scripture narrative more attractive, and more easily reinembered, the present Arrangement is divided into periods, parts, and sections. These several portions it was thought would render the work more useful and interesting to the unlearned reader, or to the reader who is not accustomed to devote much uninterrupted time to the perusal of books. By this means he will be enabled, without burthening his memory, to take up and lay down the Old Testament at his leisure, as he would any other history or narrative. THE FIRST Period contains the history of the world and the Church from the Creation to the Deluge; and includes the first nine chapters of Genesis. As the object of Moses, in writing the Pentateuch, was the preservation of the Israelites from the contagion of the surrounding idolatry, the several reasons of many of those peculiar phrases, supposed to be directed against the prevailing superstitions of his day, are pointed out in the notes. The circumstances of this period are few, the narrative brief, and the traditions concerning it, scattered among the heathen, obscure and confused ; little is related to enable us to judge of the manners and customs of the antediluvians; yet sufficient is recorded to show us that the world was the same then as at present; divided between the good and the evil—the sons of God, and the sons of men ; that the latter so prevailed against the former, that the visible Church was reduced to the limits of a single family, and the world was destroyed that the Church might be preserved. The principal events related in this period are the divine institution VOL. 1. 4* INTRODUCTION. of sacrifice, the origin of many of the arts and sciences, and a clear and consistent account of the awful destruction of the world by the deluge, an event, which, though known by tradition among all nations, and commemorated by rites, customs, festivals, and emblems, was so disguised and perverted, that it required the consistent and simple narration we find in Scripture. In consequence of the brevity of this period, the transpositions of the text are necessarily few. THE SECOND PERIOD comprises the history of the time between the dispersion of men, and the birth of Moses ; and includes the remainder of Genesis, the Book of Job, and the first chapter of Exodus. The transpositions of the Sacred Text in this Period are not numerous. The history of the three great heads of the Jewish nation, Abraham, Isaac, and Jacob, proceeds without much interruption to the close of the Period. The account of the divisions of mankind into their respective families is placed after the event which caused their dispersion ; and the narrative, after thus relating the origin of the principal nations of the Gentile world, goes on to the genealogy of Shem, and the history of the family from which the Messiah was to descend. The inspired historian is contented with merely glancing at the annals of other nations, and hastens on to the immediate object he proposed to himself—the submitting to the sacred family of Abraham, the origin and early history of their election as the people of God, and their consequent separation from the rest of the sons of Noah, into a visible Church. It may excite surprise, that the narrative is interrupted by inserting the life of Job in the midst of the brief history of the ancestors of Abraham, given by Moses in pursuance of this plan. The authority for assigning to the Arabian Patriarch an earlier date than Abraham is given in the note. Wherever this book was inserted it would have been impossible to have given general satisfaction. The subject has been much controverted; but after reconsidering the subject, and after perusing the valuable remarks of Dr. A. Clarke, the last commentator who has discussed this point, the Arranger is unable to come to any other conclusion. He cannot but consider Job to have been the witness to the truth of the pure religion of God, in an age when even the ancestors of Abraham were infected with the increasing contagion of idolatry. The chief transpositions in this period are the placing of the renewal of the covenant related in Genesis the 17th, after the events related in the 18th, 19th, and 20th chapters—the harmonizing those parts of the 25th and 26th chapters which relate the circumstances originating in the same famine-and the inserting, in their chronological places, the births and deaths of the patriarchs. The period concludes with the oppression of the Israelites by the Egyptians, before the birth of Moses, related in the first chapter of Exodus. THE THIRD Period extends from the birth to the death of Moses, and comprises the remainder of Exodus to the conclusion of the Pentateuch. With the exception of the insertion of the institution of the Passover in its required place, little transposition is here necessary till we arrive at the eighth chapter, which contains the account of the wandering in the wilderness. The several encampments of the Israelites are variously arranged by different writers, according to the names of the places mentioned by Moses. The number of their encampments and marches is reckoned by Dr. Hales, after Bishop Clayton, to have been sixty, including the passage over the river Jordan. The map which he has given in his Analysis, and his accompanying account of the wanderings . INTRODUCTION. 11 of the Israelites in the wilderness, are truly valuable. The learned writer's theory, however, has not been adopted, as it was thought the reader would be more satisfied with a still closer adherence to the Scripture account. The sojourning of the Israelites, therefore, is arranged according to the itinerary of Moses himself, in the thirty-third chapter of Numbers, who distinctly mentions the forty-two journeyings of his people, in which of course all their encampments and stations are included. This method of relating this part of the Scripture history has occasioned more transposition than in the preceding periods; but the Scripture is so evidently made to corroborate its own account, that the advantages arising from it appeared to justify its adoption. The miracles, and the events of their wanderings are recorded in the respective journeyings in which they occurred. The account of the several journeys commences with the verse in which each is briefly mentioned in the thirty-third chapter of Numbers. The principal events in this period which require transposition, are the arrival of Jethro at the camp of the Israelites—the thirty-third of Numbers already mentioned and various passages in Numbers and Deuteronomy. As there were not sufficient data to enable me to decide in what particular encampments the various exhortations of Moses, in the first chapters of Deuteronomy, were respectively delivered, I have referred them to the conclusion of the wanderings of the Israelites, when he certainly addressed to them the greater part of the contents of that book. THE FOURTH PERIOD comprises the events from the entrance of the Israelites into the Holy Land to the death of David. It includes the books of Judges, Joshua, Ruth, the First and Second of Samuel, the First Book of Chronicles, with the exception of the first nine chapters, which are placed in the last section of the last period, and the first two chapters of the First Book of Kings. It comprises also those Psalms which were probably written by David, and which are inserted in their supposed places, according to the events to which they are believed to refer. The people of God, having been delivered from their persecutors in Egypt, having escaped all the attacks of their enemies, and the peril of the wilderness, at length enter into the Promised Land, and establish the religion of the one true God, in the country which their ancestors had traversed; and which God had sworn to Abraham that his descendants should possess. Though they were so entirely successful at their first occupation of the country, that they obtained possession of the whole land, as Moses had predicted, they failed to execute the commands of God; they spared the lives: of the idolatrous inhabitants; they then began to associate with them; to be familiar among them; and, at length, to unite with them in their hateful superstitions and idolatry. For these offences they were severely punished. The surrounding nations were armed with extraordinary power to purify the visible Church, by oppressing and persecuting it, till it had found, by bitter experience, that God always punishes those who forsake his service. These relapses into negligence and idolatry, with their consequent punishments, were continued till the accession of David to the throne of Israel, after the death of Saul. By him the surrounding enemies of God were subdued, and the visible Church advanced to its utmost perfection, purity, and glory. David never fell into idolatry, and the effect of his continued perseverance in, and faithful adherence to the religion of his fathers, was visible in the extent of his dominions, the abundance of his wealth, the liberality of his people, the T INTRODUCTION. universal regard to religion throughout his kingdom, and the magnificent prep- arations for that temple, which Solomon founded and completed. The transpositions of passages in this Period are more numerous than those in the second and third. In the Book of Joshua, the appearance of the Angel to the Hebrew leader is formed into a more connected history, Joshua vi. 1; v. 13, to the end; and vi. 2, to the end. The authority of Bishop Horsley is preferred to that of St. Jeroine, respecting the time and place of the reading the Law of Moses on Mounts Ebal and Gerizim. The passage in which this event is related will be found in Joshua viii. 30, to the end. The Israelites, in the preceding verses of the chapter, are represented as being at Gilgal, which was at a great distance from Mount Gerizim ; they had not yet possessed the country, and it is not probable that all the people should suddenly leave the seat of the war in which they were then engaged, and proceed to another part of the country, to do that which might with greater convenience, and greater propriety, be done at a later period. Bishop Horsley supposes, therefore, that the Law was read to the people after the conquest of the country, when the land rested from war; and, upon his authority, the transposition of the passage has been made. St. Jerome supposes, that immediately on entering upon the promised land, the Law was read on two smaller mountains, named Ebal and Gerizim, near Jericho; an opinion which, though defended by Epiphanius, does not appear to be sufficiently supported. The twenty-second of Joshua is also transposed. It records the return of the Reubenites, after the end of the war, the conquest of the country, and the reading of the Law on Mount Gerizim. Their return is placed after the latter event, and not, as in the canon, after the division of the country. When their service was fully accomplished, they would, of course, be sent home, as Joshua had promised. The latter chapters of the book of Judges are well known to relate the events which took place during the interregnum, after the death of Joshua. They are accordingly inserted, in this Arrangement, before the first servitude of the Israelites, under Cushan-Rishathaïi. The story of Ruth, on the authority of Bishop Patrick, is referred to the account of the famine in Israel, on the invasion of the Midianites. To enable the reader to remember with greater accuracy the history of the Judges, the sections are divided according to the several governments of these magistrates. In the history of Eli, the Bible chronology is followed, and Eli, Samson, and Samuel, are made contemporaries. The Arranger has adopted, except in a few instances, the Bible chronology throughout this work; because it appeared, after much consideration, preferable to any other system. It is consistent with itself, it is sanctioned by authority, having received that almost infallible stamp of excellence, the test of time, and the most diligent and critical inquiry. Valuable as the Analysis of Dr. Hales undoubtedly is, the Arranger could not venture to adopt his dates, and his system, unless they had been approved by the same authorities, and confirmed by the same criterion of excellence, which have determined the value, and recommended the Bible chronology. In arranging the very difficult passages which refer to the youth of David, when he conquered Goliath, and played before Saul, the Editor has been guided by the authority of Bishop Horsley, who seems to have considered the subject with much attention, and he has relied with confidence on his decision. U INTRODUCTION. 0 The chief remaining transpositions in this period, are the several passages in Samuel and Chronicles, which are necessarily changed, to harmonize the general narrative more completely; and the parallel passages are inserted at the end of the respective sections in which they occur in smaller type, so that the reader may always compare the corresponding accounts of the same events, by the writers of the two different books. The events of the life of David are so arranged in sections, that the reader will be able to follow his wanderings on the map, and to peruse his history without difficulty. The appeal of the woman of Tekoa to David is put together on the authority of Bishop Horsley; and the escape of Hadad, inserted parenthetically in 1 Kings x., is assigned to its chronological place. One principal cause of the apparent want of order, in the arrangement of the events recorded in the Sacred Canon, arises from frequent parentheses; in the same way as the account of the death of John the Baptist is an interruption of the narrative of the Evangelists, in the New Testament. THE FIFTH Period comprises the reign of Solomon, the era of the highest greatness at which the Jewish kingdom arrived; when the visible Church attained its utmost splendor, and the promise to Abraham was accomplished, that the country from the Mediterranean to the Euphrates should be subject to the dominion of Israel. This Period includes the first chapters in the First Book of Kings, which relate the life of Solomon; the first nine chapters of the Second Book of the Chronicles, which are harmonized with those from the Books of Kings; the Psalms, supposed to have been sung or written at the dedication of the temple; and the books of Canticles, Proverbs, and Ecclesiastes. The chief difficulty of arranging the events of this Period arose from the miscellaneous manner in which the several circumstances of Solomon's life are narrated by the sacred writers. They are enumerated, either as they occurred to the minds of the writers, or as they were compiled or abridged from the public registers of the kingdom. It has been endeavoured so to dispose of them, that the events of the reign of this great king may be read in their probable order. The prayer at the dedication of the temple, which is given at greater length in the Chronicles than in the Kings, will be seen in its complete form. The Book of Canticles is supposed to have been written when Solomon was a young man, at the time he removed the daughter of Pharaoh to his palace in the forest of Lebanon. The Book of Proverbs is placed after the visit of the queen of Sheba, when the wisdom of Solomon was celebrated throughout the world. It immediately follows the passage which refers to the number of his proverbs. The proverbs, which were found in the temple, and were copied out by the men of Hezekiah, are inserted among the rest, and are not placed in the reign of Hezekiah, as recommended by Torshel, because they are not called the proverbs of the men of Hezekiah, but of Solomon. They were neglected till the reign of Hezekiah, when they were discovered among the archives in the temple, but they cannot chronologically be dated from that time. The Book of Ecclesiastes comes after the account of the offence of Solomon. It is generally supposed to have been written as a kind of recantation upon his repentance for his errors, before his death. The Sixth PERIOD comprises the time from the accession of Rehoboam, to the commencement of the Babylonish captivity. It includes the greater part of the Books of Chronicles and Kings, which are harmonized throughout, with some of VOL. I. 10 . N INTRODUCTIONCO 1 S the Psalms, and the prophecies of Joel, Isaiah, Hosea, Amos, Jonah, Micah, Obadiah, Nahum, Habakkuk, Zephaniah, part of Jeremiah, and part of the first chapter of Daniel. The several predictions or distinct discourses, contained in the respective books of the prophets, are given in their historical places; and notes are appended to each, explaining the reasons for the dislocation. The difficulties of arranging this period were very great. The intricacies of the chronology, the double line of the kings of Judah and Israel, with the differences of explanation among the authors who were consulted, presented obstacles which at first sight appeared insuperable. Various modes presented themselves of dividing the double line of kings; one, by placing them in two columns, and attaching the common date in the margin; another, of placing the kings of Israel after those of Judah, as a separate part; and, that which has been adopted, to divide the history of the kings of Judah into parts, each part containing two portions: the first giving a history of a king of Judah; the second appropriated to the reign of the contemporary king, or kings, of the sister kingdom. This plan was selected because it presented two advantages: it enabled the reader to peruse the history of all the kings of Judah as one connected history, by reading through the first portions of each part, and the history of the kings of Israel in the same manner, by perusing the second portions of each part; and it enabled him also to pass without interruption to the history of the kings of Israel contemporary with the respective kings of Judah. If the first of the plans mentioned had been adopted, much room would have been lost, in consequence of the number of blank spaces left in the columns devoted to the history of the kings of Israel, the history of these kings being given by the inspired writers, within much less compass than the history of the kings of Judah ; and the arrangement had already occupied more pages than was expected. If the second plan had been acted upon, the chronological and historical continuity of the narrative would have been destroyed, and the principal design of the arrangement consequently defeated. Although this Period occasioned more labor and inquiry than the rest, the authorities for inserting particular passages in their appropriate places were sometimes so equally balanced, that it was almost impossible to decide between the merits of the contending arguments. In such cases, the Arranger is open to the charge of want of judgment, from those with whom he may differ. The compass of the work did not admit the insertion of long discussions; he has been contented, therefore, with submitting to his readers, in the several notes, the arguments which have induced him to place the prophecies and the history in their present order. THE SEVENTH PERIOD comprises the history of the Babylonish captivity. No historical book in the Old Testament contains a complete narrative of the transactions of the seventy years; they are related in various parts of the prophets, Jeremiah, Ezekiel, and Daniel, and in the latter passages of the Books of Kings and Chronicles. Much difficulty arose in arranging the several events referred to in this Seventh Period, from the circumstance that the prophecies of Ezekiel were delivered to the Jews in the captivity at Babylon, at the same time that Jeremiah was prophesying at Jerusalem and in Egypt. To prevent any confusion in rightly apprehending this part of the sacred history, the events which took place, and the prophecies which were delivered at Jerusalem, are placed in a different part from those at Babylon. The transactions in Egypt, when the Jews who escaped from the captivity fled into that country, (D INTRODUCTION. after the murder of Gedaliah, and took with them Jeremiah the prophet, are given in a separate part. The reader will thus be enabled to peruse the account of the affairs of the Jews at Jerusalem, Babylon, and Egypt, without confounding either places or dates. The variety of contending authorities respecting the dates and occasions of the several prophecies of Jeremiah caused some embarrassments; the decision to which the Arranger came is submitted, with the result of the labors of Blayney, Lightfoot, and Taylor,* in a tabular form to the reader; who will be able to compare the arguments of the various writers on this subject, and to rectify any error which he may suppose has been made. The many interesting circumstances, which took place in the siege of Jerusalem, are collected into one narration from Jeremiah, Chronicles, and Kings; and few narratives of sieges or battles, in ancient or modern history, are so full of incident, instruction, and variety. The prophecies of Ezekiel, being for the most part dated by the prophet himself, were arranged with little difficulty. The events at Babylon, after the return of Nebuchadnezzar, and prior to the decree of Cyrus, are chiefly related in the historical chapters of the Book of Daniel. The account of the wonderful manner in which these events effected the elevation of Daniel, the restoration of the Jews, and thereby the accomplishment of the prophecies of God, may be justly considered as one of the most interesting and beautiful parts of the Old Testament. The Period ends with the decree of Cyrus, as it is contained in the last chapter of the Chronicles and the first of Ezra. THE EIGHTH AND LAST PERIOD comprises the events from the termination of the captivity to the probable close of the Canon. It includes, besides several of the Psalms, the Books of Ezra, Nehemiah, and Esther, and the prophecies of Zechariah, Haggai, and Malachi. The arrangement of the events of this period has been chiefly made on the authority of Dean Prideaux, whose history is advocated and adopted by Dr. Hales, Dr. A. Clarke, the present Bishop of Winchester, and many other learned and pious authors. Lightfoot's hypothesis of the arrangement of the events of this period is generally considered as incorrect. The very close connexion which subsisted between the Holy Land and Persia, after the restoration of the Jews from their captivity, and the manner in which their adversity and prosperity, as well as their progress in the building of the temple and city were influenced, or rather affected by the politics of the court of Persia, rendered it impossible to separate the accounts of the two countries; they are incorporated, therefore, into one history, and the prophecies are placed in their respective situations. The principal dislocated passages included in this period, are those of Ezra, and part of Nehemiah. The whole book concludes with the first nine chapters of the First of Chronicles, and a passage from Nehemiah, both which were either written by the last editors, or verses in them were interpolated by the last editor, that is, by Simon the Just and the Great Sanhedrin, as some expressions in them allude to the times of Alexander the Great. The concluding passage from Nehemiah speaks of Jaddua the high priest, who met Alexander; and mentions also Darius, who was conquered by that sovereign, in terms which seem to imply that Darius lived many years before the time when the passage in question was written; and as Alexander died about 324 B.C., and Simon the Just in 291 B.C., these passages [* To these have been added the arrangement of Dr. J. G Dahler, professor of Theology in the Protestant Seminary of Strasburg.-Ed.] 12 INTRODUCTION. . are dated a few years before the death of the latter, and assigned to the year 300 B.C. Thus is the biblical reader presented with a complete History of the World and the Church, from the delivery of the promise to our first parents in obscure terms, till the dawn of the day of the Messiah approached. The light of prophecy gradually became clearer till the express testimony of Malachi was given, “ the Lord whom ye seek shall suddenly come to his temple.” Such is the brief outline of that arrangement of the contents of the Old Testament, which is now submitted to the judgment and candor of the Christian world. It is designed only to assist the reader of Scripture in his study of that great scheme of Providence, God revealed by Omnipotence. The visible world, so magnificent and so beautiful, is a temple worthy of God the Creator; the spiritual world, described in the pages of Scripture, is a temple equally worthy of God the Redeemer. Both equally demonstrate the mercy and the love of the same all-wise Providence to the bodies, and the souls of men. In the privileges, and in the certainty of a covenanted redemption, as in the changes of the seasons, and other blessings of the visible creation, every child of Adam is alike interested: and if the researches of science to promote the happiness of the body, or to illustrate the laws, and the harmony of the universe, are regarded with favor, in such a manner it is trusted the present attempt will be received, which is intended to promote the happiness of the soul, and to elucidate the great scheme of Almighty God in the moral government of the world. Considering the subject in this view, it may be justly said that every class and description of the admirers and readers of Scripture are interested in an arrangement of its sacred contents. The unlearned will be more able to comprehend those difficulties of Scripture which originate in an ignorance of the occasion on which a psalm or prophecy was written. The passages which seem at first sight to contradict each other, will, by harmonizing the several accounts, be clear and consistent; those innumerable false interpretations of single texts, the chief source perhaps of popular theological misapprehension, will be obviated by fixing that primary meaning which was intended to be conveyed to the mind of the persons to whom the passage was originally addressed. The learned will find his labors lessened in tracing the meaning of peculiar words, the object of obscure expressions, or the intention and scope of passages, which require more particular attention. As the meaning of a sentence is better and sooner apprehended, when the preceding and subsequent passages of the context are evident, so, also, will the meaning of the obscurer difficulties of the inspired narrative be more easily discoverable, if the preceding and subsequent events of the connected history are known. The clergyman will, of all others, be most interested in a work of this nature. In expounding the Scripture to his hearers, the primary meaning of a passage is of the utmost importance. As the books of Scripture were all, in some measure, originally designed to accomplish some temporary object, before they were committed as a lasting testimony to the Church of God—the spiritual application of every part of the Old Testament to Christians of the present day will be immediately perceived, when the original application to the circumstances of the ancient Church has been satisfactorily ascertained. The lessons appointed for every day in the year will become more interesting, in proportion as they are INTRODUCTION. 13 TI IV better understood. The beauty and sublimity of many passages will be made evident, when that part of the history of the dispensations of Providence, to which they refer, is thus more fully developed. The attendant on public worship, who has but little time, except on Sunday, for studying the Scriptures, when his attention is arrested by any passage or expression which appears obscure and difficult, if he has not, on his return home, access to commentaries and more valuable and laborious works, will find an arrangement of the text of the Old Testament solve many difficulties, and supply in some degree the place of a more extensive commentary. The pious mother of a family, who is anxious to lay the foundation of Christian morality upon Christian principles, and endeavours to make her children acquainted with the wisdom “that maketh wise unto salvation,” by engaging their tender minds through the medium of connected annals, will be more able to interest them in the finest volume of all history. Many of the most important parts of the Old Testament are with the utmost difficulty made pleasing to children, who do not, and cannot, at a very early age, perceive the connexion, the consistency, and the harmony that pervades the whole. While their attention is arrested by the beautiful narratives of the Sacred Volume, they are too often embarrassed and confused by the attempts of the anxious parent to explain the connexion between the parts of that variety of interesting matter, which makes the Scripture so attractive, as well as useful. The best foundation of a good education is a knowledge of Scripture; and that knowledge will be acquired with delight, if the child becomes interested in the Bible as a complete history. By such an arrangement, therefore, the labor of the parent is lessened, and the child at once interested and improved. The students of history, it may be justly supposed, will be particularly interested in an arrangement of the Bible. As the history of the world in general has been called “philosophy teaching by examples," the history of the Bible may be called “religion teaching by examples." Without this inestimable collection of records there would be no foundation for the ancient history of the world; we should be in utter darkness with respect to the most important questions; we should know nothing of the origin of all things--the cause of the mixture of good and evil—the manner in which man began to be, and continues to be, the being that he is; we should know nothing of the origin of nations, or by what means the world was overspread; we should be still ignorant of the primitive condition of society in the patriarchal ages, before the corruptions of the postdiluvians had introduced, or perfected, the incongruous and detestable system of idolatry which characterized Egypt and Greece and Rome, and the whole pagan world, and which now disgraces the nations of the East in general, and particularly Hindostan. Events which are only hinted at, or referred to in Scripture, are related at length in history. In the arrangement of the narrative of Scripture, the student of history may read the prophecies that foretold events, and in the events recorded in history he will read the accomplishment of those prophecies. History will thus be the commentary on Scripture and on prophecy; and the influence of religion will be confirmed, while the knowledge of the inquirer is increased. The falsely-called philosophical reader of history, who rejects the notion of a particular Providence in overruling the affairs of men, may imagine he can discover adequate causes for the several changes in dominion and power among the ancient monarchies; but he who looks beyond what are called VOL. I. 14 INTRODUCTION. secondary causes perceives that all these powers in their turn were raised up to protect, or to punish, the visible Church of God; and that when they had accomplished this object, their pride, their greatness, their pomp, and their glory were annihilated. The history of the Bible alone acquaints us with the real cause of the origin, the decline, and fall of all the ancient monarchies; and when that history is arranged in its order, a clear explanation is given to many obscurities of ancient history, to the plans of Providence in the government of the world, and to the predisposing causes which led to the various circumstances connected with the history of the Church. Nor will an arrangement of the Bible be less useful to the general reader, and to the lover of literature—to that large portion of the community, who, though they have no objection to peruse works of instruction, uniformly prefer those which promise amusement only. It never ought to be said that the Sacred Scriptures are given for our amusement; but while they abound in the most solemn and important lessons, on the observance or neglect of which both our present as well as future happiness depends, it is equally true, that the lover of poetry may elevate his mind, and kindle his imagination, by admiring ideas which no other book contains, in language which the epic or the dramatic power of Greece itself has neither surpassed nor equalled. The literary beauties of the Scriptures, considering those Scriptures only as specimens of composition, are superior to all that can be selected from the tenderest, the sublimest, the most admired efforts of human genius. Those only are worthy to be placed near them, the authors of which have wandered on the heights of Sion's hill, and visited the flowery brooks beneath. By an arrangement of the Bible, the lover of literary excellence will be more able to appreciate these invaluable compositions. The jewels of the temple will be set-the apples of gold will be enclosed in the network of silver; the man most indifferent to their spiritual value will learn to admire the harmony and simplicity of the narrative, and the magnificence of the poetry. And when he permits the question to propose itself fairly to his consideration, why this wonderful volume was written? whence was the more than human intellect thus displayed throughout ? then it may be, that the same Holy Spirit of God, which gave eloquence and poetry, as well as purity, holiness, and truth, to his servants, may render the impression, which the answer to such a question would suggest, effectual and permanent. The infidel and the skeptic, who have thoughtlessly or wilfully rejected Revelation, because in truth they have never submitted to the labor of exploring and examining its evidences, may perceive in an arrangement of the contents of the Old Testament, the most incontrovertible demonstration of the Bible’s authenticity, its genuineness, and its inspiration. The absurdities of the deistical creed are so great, that the wildest reveries of the most unbridled enthusiasm are sober common sense when compared to them; and the arguments in favor of the Scriptures are so complete and satisfactory, that no additional reasoning can be expected to influence those who have disregarded them ; yet a powerful and a novel corroboration of those arguments is afforded by the wonderful harmony which pervades this miscellaneous collection of writings called the Old Testament. Lord Bacon has observed with equal force and truth, that “ The harmony of a science, each part supporting the other, is, and ought to be, the true and brief confutation and suppression of all the smaller sorts of objections.” And the remark will apply to the arrangement of Ci 1 INTRODUCTION. 15 the Bible. The contents of this book were written at different times; the various writers were unknown to each other. Like the writers of the New Testament, the greater part of them were exposed to suffering and persecution on account of their doctrine ;* the times in which they wrote were remote from each other; their compositions were delivered to the people, and were preserved by the priests in their unconnected form. One primary object was principally intended by each writer, and by every paragraph; yet all these miscellaneous compositions, when they are put together, are found to contain a perfect history, confirmed by the testimony of all other authenticated histories. The researches of the learned and the enterprising have alike contributed to demonstrate the truth of the narrative, which is so wonderfully complete in itself, that ingenuity has been in vain engaged, for two thousand years, in attempting to discover some imposition, or to overthrow one recorded fact. The history, therefore, contained in the Bible is true, and the system of infidelity is consequently false ; or all the writers of the Old Testament without exception were impostors, or dupes, and every history of ancient nations is not to be credited; or, what is still more difficult to suppose, all ancient history is uniformly falsified in those particulars which corroborate the Sacred Scriptures. These and many similar absurdities, unavoidably consequent on any deistical scheme, it is needless to confute ; and these absurdities, the mere statement of which form their immediate refutation, are made more glaring by perusing the Scripture narrative, in the form of an historical and chronological arrangement of the Sacred Text. The pious and humble Christian, as a member of the Universal Church, cannot but be interested in that portion of sacred history which is related in the Old Testament; and in perusing it in its historical form, he will be able to perceive more clearly the development of the plans of Providence. He will there discover in what manner events, apparently unconnected, all tend in a greater or less degree to the fulfilment of some wonderful events which were previously foretold, but which, at the time when these results were delivered, appeared impossible to be brought about;-he will perceive that all the circumstances recorded in the Scriptures, tend to one end, with as much regularity as the incidents in a regular drama bring about the catastrophe. He will see them combine in one purpose, prove one point, develop one mighty scheme, which was planned in the councils of Omnipotence, gradually revealed to mankind, and is still in progress among mankind;-he will perceive that the scheme of prophecy has been in great measure surely accomplished, and will be more and more convinced that the remaining prophecies shall be all fulfilled ; he will hail the day when the curse shall be removed, the house of Israel restored, and the reign of universal righteousness commence; he will learn to apply to himself the doctrine of a peculiar Providence; he will see, that though prophecy and miracle have in one sense been discontinued, though the Canon of the Scripture be closed, yet the gradual fulfilment of the prophecies it contains may be regarded as a perpetual miracle appealing to the hearts and to the consciences of all the generations of mankind. The same unchangeable God still governs the world and the Church, and orders the events that occur to both according to the purposes of his own will. He rules over the least as well as the greatest events; and as the beauty of a flower, and the mechanism of an insect declare the universality of his Providence as loudly and as plainly as the sun in the heavens, 1 [* See Hebrews, xi. 32–37.-Ed.] 16 INTRODUCTION. HA1 or the moon walking in her brightness; so does the declaration of his own immutable Scripture, that not a sparrow falls unpermitted to the ground, convince the Christian, who views the stupendous events recorded in his Bible, that he too is not and cannot be unnoticed nor neglected in the government of the universe. Happy is he, who, having a hope full of immortality through Him who has become the propitiation for the sins of man, reads his own lot in the conduct of God towards his Church, and resigned and contented with the present, rejoices in the prospect of the future. In this edition, which has been carefully corrected, the marginal references and various readings are given. And, in order to render this Arrangement still more extensively useful, the whole has been divided into Portions, in such a manner, that, by reading one Portion daily, the Old Testament (with the exception of the Genealogical Tables, some parts of the Levitical Law, and a few other passages), may be read through, once in a year. The Tables of Portions, which have been formed chiefly for THE USE OF FAMILIES, will be found in the annexed Calendar, which is constructed on the same plan as that prefixed to the Book of Common Prayer, in which the reader is referred to the portion of Scripture appointed for every day throughout the year. PORTIONS OF SCRIPTURE FOR EVERY DAY IN THE YEAR. The following TABLES are designed principally for the Use of Families. The Arrangement is so divided, that by reading one portion DAILY, the Old Testament may be read through in the course of the year. N. B. Only the Scripture inserted here is intended to be read; the Parallel Passages, which are printed in smaller type, are omitted. JANUARY MARCH Portions of Scripture. Page 0 COORA W 197 202 205 209 212 215 219 224 228 230 233 Gero POUVONA W NO AWN 13 Nunt15; 16; 7: 19-35.... Day. Portions of Scripture. 1 Gen. 1; 2. 4, to end............ 2 Gen. 2. 1-3; 3................. Gen. 4............. ................... 4 Gen. 5............................ 5 Gen. 6; 7.1-4........ Gen. 7.5, to end ; 8. l-12.... Gen. 8. 13, to end ; 9........ 8 Gen. 11. 1-9; 10; 11. 10-26.... 9 Job 1; 2; 3. Job 4; 5; 6; 7... Job 8; 9; 10..... Job 11 ; 12; 13; 14.. Job 15; 16; 17... Job 18; 19........... Job 20; 21... Job 22; 23; 24; 25...... Job 26. to 31.................... 18 Job 32. to 37................ Job 38. to 40.1-5.......... 20 Job 40. 6, to end ; 41; 42.... Gen. 11. 27, to end ; 12; 1 Gen. 20; 13. 2, to end.... Gen. 14; 15; 16...... Gen. 17; 18. ]-15...... Gen. 18. 16, to end ; 19.... Gen. 21...... Gen. 22. 1-19; 23.......... Gen. 22. 20, to end ; 24...... Gen. 25. 1-6, 19-28, 7-11; 26. beginning of 1; 25. 29, to end ; 26. latler part of 1, to end ; 25. 12-18... 30 Gen. 27. 1-45... Gen. 27. 46; 28; 29. 1-14...... 236 240 243 16 248 29; 33 Lev. 12; 13; 14. 1-32.... Lev. 14. 33, to end; 15; 16...... Lev. 17; 18; 19.. Lev. 20; 21; 22. Lev. 23 24..... Lev. 25 • 26... Lev. 27; Num. 1; 2.......... Num. 3; 4...... Nun, 5; 6......... Num. 7..... Num. 8; 10.1-10; Exod. 18. 1-26...... Nun. 9. 15, to end ; 10. 11--28, 33, to end, 29, 3 Exod. 18. 27; Num. Il ; 12. 1-15... Nuni, 12. 16; 13; 14; Psalm 90...... 14 Num. 15; 16; 17............................ Nun. 18; 19; 33. 19-35... 16 Num. 20.' 1-21; 21.1-3; 20. 22-29; 33. 38, 39 20. 29; 21.4–9; 33. 42, 43; 21. 11; 33. 45 21. 12, to part of 18, 21, to'end; 33. 46, 47; 21. last of 18, 19, 20 Nun, 22; 23; 24...... Num. 33. 49; 25; 26...... Num. 27. 1-11; 36. l-12; 28; 29 Null). 30 ; 31........................ Num. 32; 33. 50, to end ; 34; 35........... Deut. 1; 2. 1; 10.6-9; 2.2, lo end; 3; 4. 1-40.. Deut. 4. 41, to end ; 5; 6; 7; 8. Deut. 9; 10. 1-5, 10, to end ; 11. Deut. 12. to 16; 17. 1... Deut. 17.2, lo end; 18; 19.... Deut. 20; 21; 22.. Deut. 23 ; 24 ; 25; 26........... Deut. 27; 28. 30 Deut. 29 | 30 ; Num. 36. 13; 27. 12, to end ; De. 3] Deut. 31.9, to end ; 32. 147.......... 22 251 254 259 262 266 269 273 280 284 288 293 296 299 303 31.1-8.........* 307 * no 311 FEBRUARY APRIL. Day. Portions of Scripture. P.IgcID Gen. 231. 1.17 0 1-5; 34. 324 Over AC 328 335 Soo OVOA 5 lig 128 0 319 13 Day. Portions of Scripture. Page 100 1 De. 32. 48, lo cnd; 33; 34............ 314 103 Jos. 1. 1-9; 2........... 317 105 Jos. 1. 10, to end; 3; 4; 5. 1-12...... 320 107 Jos. 6. 1 ; 5. 13, to end ; 6. 2, to end ; 7 111 Jos. 9; 10................. 114 Jos. 11; 8. 30, to end; 22.. 332 117 Jos. 12; 13. 1-14..... 119 8 Jos. 14. 1-5; 13. 15, to end; 14. 6, tu end ; 15. 13-19, 1-12, 20, to end ; 16........ 337 Jos. 1.7 ; 18; 19............. 340 Jos. 20; 21. 1-42..... 344 11 Jos. 21. 43, to end ; 23; 24....... 346 Judges 1 ; 2. 1-13; 17; 18...... 13 Judges 19; 20; 21......... 353 14 Judges 2. 14, tó end; 3. 1-31...... 358 15 | Judges 4; 5; 6. 1-6......... 360 16 The Book of Ruth.... 364 17 Judges 6. 7, to end; 7; 8...... 367 18 Judges 9; 10. 1-5.... 372 19 Judges 10. 6, to end ; 11; 12. 1-7... 375 20 Judges 12. 8, 10 end ; 13. 378 21 11 Sam. 1; 2. 1-21 ; 3. 22 Judges 14; 15. 1-19; 1 Sam.2. 22, to end. 23 Judges 16; 1 Sam. 4.... 386 1 Sam. 5; 6; 7; 8...................... 388 162 I Sain. 9; 10.......... 392 166 26 1 Sam. 11; 12......... 395 170 1 Sam. 13; 14........... 397 11 Sam. 15; 16. 1-13...... 176 29 i Sam. 17.'1-40, 55, 56, 41-54, 57, 58 ; 18. 1-4; 184 11 Psalı 9...... 191 1 | 1 Sam. 18. 5-9; 16. 14, to end ; 18. 10, to end ;| Gen. 29. 15, to end; 30.............. 3 Gen. 32; 33. 1-17..::: Gen. 33. 18, to end ; 38. 1-5 ; 34; 35. 1-27; 36. Gen. 37 ; 39. 1-6; 38. 6, to end...... 6 Gen. 39. 7, to end'; 40; 35. 28, 29; 41. 1-45.... Gent. 41. 46, to end ; 42 ........... Gen. 43; 44; 45....... Gen. 46. 1-7; 37. beginning of 2; 46.8, to end; 47. 1-26........ 10 Gen. 47. 27, to end ; 48; 49.... Gen. 50. 2, to end ; Exod. l... 12 Exod. 2; Psalm 88......... | Exod. 3; 4. 1-28 ........ 14 Exod. 4. 29, 11) end: 5; 6; 7. 1-13.. Exod. 7. 14, lo end ; 8; 9; 10. 1-20.... 16 | Exod. 12. 1-20; 10. 21-27 ; 11. 18; 10. 28, 2 138 Num1, 8-1074; 10.27 51 379 53 383 0 0 0 0 156 158 24 27 172 28 400 30 19. 1-3 ; Ps. 11; 1 Sam. 19. 4-17; Ps. 59... 40 11. 8-10 ; 12. 21-36, 40-42........... Num. 33. 1-4; Exod. 12. 37-39, 43, to end ; 13. 1-20; Num. 33. 7; Exod. 14. 1-18... Num. 33. 8; Exod. 14. 19, to end ; 15. 1-26 Num. 33. 9, 10....... Exod. 16; Num. 33. 11-13; Exod. 17. Num. 33. 15; Exod. 19; 2 Exod. 21 ; 22; 23; 24.. | Exod. 25 ; 26; 27... Exod. 28 29.... Exod. 30 ; 31..... 25 Exod. 32; 33; 34..... Exod. 35. to 40........ 27 Lev. 1. to 7.... 28 Lev. 8; 9; 10. 1-7...... ... 29 Lev. 10. 8, 10 end; Num. 9. 1-14; Lev. 11. VOL. 1. 18 PORTIONS OF SCRIPTURE FOR EVERY DAY IN THE YEAR. MAY. JULY Day. O Day. Portions of Scripture. Page ? EDOVORA W 605 606 607 609 610 612 615 Ecccles: 93.12 10.3. 616 617 618 429 434 438 20 4:18 452 14 Naili. I IS. 2.............................. Portions of Scripture. 1 Sam. 19. 18, to end; 20.... | 1 Sam. 21 ; Ps. 56, 34; 1 Sam. 22. part of 1; 142; 1 Sam. 22, part of 1, 2; 1 ch. 12. 8-18; 2 Sam. 23. 13-17....... 3 (1 Sam. 22. 3–19; Ps. 52, 109, 17, 140, 35, 64.... 4 1 Sam. 23. 1; 22. 20, to end; 23. 6,2-5, 7-12; Ps. 31 ; 1 Sa: 23. 13-23; Ps. 54; í Sa. 23. 24-28. 5 (1 Sam. 23. 29; 24; Ps. 57, 58, 63 ............. 6 11 Sam. 25; 26; 27. 1; Ps.'111; 1 Sam. 27. 2-7; 1 Ch. 12. 1-7; 1 Sam. 27. 8, to end........ 1 Sain. 28; 29; 1'Ch. 12. 19-22; 1 Sam. 30.... 1 Sam. 31; 1 Ch. 10. 13, 14; 2 Sam. 1......... 9 2 Sam. 2; 3; 4. 1-3, 5, io end.... 10 | 2 Sam. 5. 1-3; 1 Ch. 13. 14; Ps. 139 ; 1 Ch. 12. 23, to end; 2 San. 23. 8-12; 1 Ch. ll. 20, to end; 2 Sain. 5. 4-10....................... 11 2 Sam. 5. 11, to end; 6. 1-11; Ps. 68.... 12 11 Ch. 15. 1-14; Ps. 132; 1 Ch. 15. 15, to end; 16. 13 Ps. 105, 96, 106 ; 2 Sam. 6. 20, lo end........ 12 Sam. 7; Ps. 2.... 15 (Ps. 45, 22, 16, 118, 110.............. 16 2 Sam. 8. 1-12; 1 Ch. 18; 12; 2 Sam. 8. 14, to end; 13; 1 Ki. 11. 15-20; Ps. 60, 108.. 17 2 Sam. 4. 4; 9; 10; Ps. 20, 21.... (2 Sam. 11; 12. 1-15; Ps. 51, 32, 33, 107; 2 Sam. 12. 15-23, 26, to end...... 12 Sam. 13. 1-22 12. 24, part of 25; 13. 23, Lo I end ; 14. 1-7, 15-17, 8-14, 18, lo end.... 2 Sam. 15. 1-29; Ps. 3 ; 2 Sam. 15. 30, to end ; 16. 1-14; Ps. 7; 2 Sam. 16. 15, to end; 17.. 21 Ps. 42, 43, 55, 4, 5....... ................... 22 Ps. 62, 143, 144, 70, 71... 23 12 Sam. 18; 19; 20. 3......................... 24 (2 Sam. 20. 1, 2, 4, to end; 21. 1-14........... 25 12 Sam. 21. 15, to end; 22; Ps. 18.............. 12 Sam. 24. 1-9; 1 Ch.21. 6, 7; 27. 23, 24; 2 Sam. 24. 10–15;'1 Ch. 21. 15, 16; 2 Sam. 24. 17; 1 Ch. 21. part of 17, to end; Ps. 30.... 11 Ch. 22 ; 1 Ki. 1..... 28 | 1 Cli. 23. 1; 28. 1–10; Ps. 91, 145... 29 1 Ch. 23. 2,'to end; 24; 25; 26; 27. 1-22, 23, to end; 28. 11, to end... 30 Ps. 40, 41, 61, 65, 69..... 31 Ps. 78............... 456 460 464 Prov. 28. Prov. 29. Prov. 30................ Prov. 31.. 1 Ki. ll. 1-14, 23-40..... Eccles. 1; 2................ Eccles. 3; 4; 5. l-12...... Eccles. 5. 13, lo end ; 6. l-1l.. Eccles. 6. 12; 7...... Eccles. 8; 9; 10................ Eccles. 11; 12; 1 Ki. 11.41; 2 Ch.9. part of 29; i Ki. 1l. 42, 43........ 12 1 Ki. 14. part of 21; 12. 1-24; 2 Ch. ll. 5, end; 12. 1; 1 Ki. 14. 22, 24; 2 Ch. 12. 2, to end............. 13 11 Ki. 12. 25, to end; 13..... 12 Ch. 13. 1-21; 2 Ki. 15. 3-8; 2 Ch. 13. 22, 14, part of l.............. 15 1 Ki. 15. 9-11; 2 Ch. 14. 3; 1 Ki. 15. 12-15; 2 Ch. 14. 4-6, part of 1, 7, to end ; 15. 1-15, 18, 19; 1 Ki. 15. 16-22 ; 2 Ch. 16.7, to end.. 16 11 Ki. 14. 1-20; 15. 25-31...................... 17 | 1 Ki. 15. 32, to end; 16........................ | 1 Ki. 22. 41-44, 46, 47; 2 Ch. 17. 2, to end ; 18. 1, 2; 19. 1-7; Ps. 82; 2 Ch. 19. 8, lo end.. 12 Ch. 20. 1-26 ; Ps. 15, 46; 2 C. 20. 27–30, 35 lo end; 1 Ki. 22. 49; 2 Ki. 8. 16; 2 Ch. 20. 32-34; 1 Ki. 22. end of 45, 50.. 1 Ki. 17...... 1 Ki, 18; 19.... 1 Ki. 20........ 1 Ki, 21. Ji Ki. 22. 1-40...... | 1 Ki. 22. 51, to end ; 2 Ki. 1; 3. 1-5. 2 Ki. 2..... | 2 Ki. 3. 6, to end............. 2 Ki. 4..................... 2 Ki. 5; 6. 1-23..... 12 Ch. 21. 1, 5-7, 24, 11-15, 8-10, 16, to end; 2 Ki. 8. 23, 24........... 2 Ki. 6. 24, to end ; 7 ; 8. 1-6...... 63) 634 635 201, 2; 19.44, 46, 47; 640 643 644 647 489 492 496 499 649 651 653 655 657 658 660 ................ 506 510 513 662 664 516 521 525 JUNE. AUGUST. Day 1 Page 528 533 660 w 668 871 ܂ 673 10 677 680 680 681 557 · Portions of Scripture. Page Day. Portions of Scripture. | Ps. 6, 8, 12, 19, 23...... 1 2 Ch. 22. 1; 2Ki. 8. 25; 2 Ch. 22. 2-7; 2 Ki. 9. 2 | Ps. 24, 28, 29, 38, 39.................. 530 part of 27; 2 Ch. 22. 8, part of 9; 2 Ki. 9. 3 Ps. 86, 95, 101, 104..... part of 27, 28; 2 Ch. 22. part of 9; 2 Ki. 9. 4 Ps. 120, 121, 122, 124, 131, 133..... 536 29....... 5 |1 Ch. 29. 1–19; Ps. 72; 1 C. 29. 20-25........ 538 2 2 Ki. 8. 7-15; 9. 1-26, 30, to end ; 10. 1-28..... 6 11 Ki. 2. 1-9; 2'sain. 23. 1-7; 1 Ch. 29. 26, lo crid; 3 2 Ch. 22. 10, to end; 24.'7-11; 23. 1-15; 2 Ki. I 1 Ki. 2. 10................................ 541 10. 29................... Ji Ki. 2. 12; 2 Ch. 1.1; 1 Ki. 3.3; 2 Ch. 1. 2-6; 12 Ki. 12. part of 1; 11. 21; 12. end of 1, 2, 3; Ki.3.5, to end; 2 Ch. 1. 13; 1 Ki. 2. 13-38 2 Ch. 23. 16, to end ; 24. 3-5; 2 Ki. 12. 4-6; 11. 21, 22....... 2 Ch. 24. 6; 2 Ki. 12. 7-14; 2 Ch. 24. 12– 8 1 Ki. 4. 1-25; 2 Ch. 2. 1, 2; 1 Ki. 5. 1-9; 2 Ch. 14; 2 Ki. 12. 15–18; 2 Ch.24. 15-27; 2 Ki. 2. 3–16; 1 Ki. 5. 10, to end ; 2 Ch. 2. 12. 19....... 1 1 Ki. 2. 39, to end ; 3. 1, 2... 546 5 12 Ki. 10. 3o, to end; 13. 1-10, 14-21............ 12 Ch.3.1; 1 Ki. 6. 1;2 Ch. 3. 2-9; 1 Ki. 6. 4-8, 6 2 Ki. 14. 1-6; 2 Ch. 25. 5–11; 2 Ki. 14. part of 15-28; 2 Ch. 3. part of 13, 14; 1 Ki, 6. 29-36 ; 7; 2 Ch. 25. 12-16; 2 Ki. 14. 8–14; 2 Ch. 7. 13-22; 2 Ch. 4. 1; 1 Ki. 7. 23-50; 2 Ch. 25. 27, 28, 25, 26...... 4. 8-10; 1 Ki. 6. 9-14; 7.51; 6. 37, 38..... 549 ng 1:2 Ki. 13. 22, tó end, 11-13; 14. 23, 24.. 10 12 Ch. 5. 1-10; P6, 47, 97, 98, 99, 100 2 Ch. 5. 8 2 Ch. 26. 1; 2Ki. 15. 1; 2 Ch. 26. 2-15. 11-14..................... 554 9 Joel l............................... 11 [Ps. 135, 136 ; 2 Ch. 1. 4-7... 10 Joel 2; 3.... 2 Ch.6.1-39; 1 Ki.8. 50-61; 2 Ch. 6. 40, lo end; 11 2 Ch. 26. 16-21; Is. 1.1; 6.......... 7. 1-3, 8, 10.... 12 Is. 2; 3; 4...... 13 1 Ki. 7. 1-12; 2 Ch. 7. 11, lo end; 1 Ki. 9. 10-14 Is. 5 ; 2 Ch. 26. 22, 23....... | 2 Ch. 8. 1-11; 1 Ki. 3. 24..... 564 14 2 Ki. 14. 25-27; Hosea 1; 2; 3...... The Song of Solomon 1; 2;. ..... 566 Amos 1; 2......... 15 The Song of Solomon 3; 4; 5.. 568 Amos 3; 4.......... 4...................... 16 The Song of Solomon 6; 7; 8... 570 17 Amos 5 ; 6; 7.1-9..... 17 1 Ki. 9. 15-23; 2 Ch. 8. 12-16; 1 Ki. 9. 26, to end ; The Book of Jonal...... 2 Ch. 8. 19; 1 Ki. 10. 14, to end ; 4.26-28, 34; 19 12 Ki. 14. 28; Amos 7. 10, to the end of the Book ; 10. l-13..... 2 Ki. 14.29... 18 (1 Ki. 4. 29-31, 33, 32; Prov. 1; 2..... 21 Hosea 4.. Prov. 3; 4............ 578 22 2 Ki. 15. 8-26..... 20 Prov, 5; 6........ 23 2 Ki. 15. 32; 2 Ch. 27. 1, 2; 2 Ki. 15. part of 35; Prov, 7; 8; 9.. 583 Micah j..., 22 Prov. 10; ll....... 586 24 Micah 2; 2 Ch. 27. 3, to end; 2 Ki. 15. 37, Prov. 12; 13..... 588 27-29.............. Prov. 14; 15..... 25 2 Ki. 16. 1-4; Is. 7... Prov. 16; 17..... Is. 8; 9; 10. 1-4..... Prov. 18; 19............. 594 27 Ts. 17............... Prov. 20 21; 22. 1-16... 596 2 Ch. 28. 4-19..... Prov, 22. 17,10 end ; 23; 599 29 The Book of Obadiah.... Prov. 25 ; 26..... 602 Is. 1. 2, to end...... 30 Prov. 27............ 604 | 31 2 Ki. 16. 6-9; 18. 28... 683 686 688 691 559 693 696 698 700 703 18 ...................... 572 20 705 708 576 709 580 710 590 592 712 714 716 719 720 721 723 725 PORTIONS OF SCRIPTURE FOR EVERY DAY IN THE YEAR. 19 SEPTEMBER. Page. word 913 919 735 926 928 932 935 co voer 938 941 944 948 952 12 NOVEMBER Day. Portions of Scripture. Jer. 48 ; 49.......... Jer. 50; 51....................... 12 Ch. 36. 11-21; Jer. 39. 1; 2 Ki. 25. end of 1, 2; Jer. 37. 1-4; 34, 1-10................. | Jer. 32; 33................................ Jer. 37.5; 47; 37. 6–10; 34. 11, to end....... Jer. 37. 11, to end; 21; 38; 39. 15, to end..... 7 Jer. 52. 5, 6; 39. 3; 52.7-11; 39. 11-14; 52. 24-27, 12-14, 17-23, 15, 16, 39. 10.... Ps. 79, 74, | Lam.i; 2... .......................... Lan. 3; 4; 5..... Dan. 1. 8, tu end; Ezek. 1; 2; 3. 1-21... Ezek. 3. 22, to end ; 4; 5; 6; 7........ 13 Ezek. 8. to 11. 1-21.... ......... 14 Ezek. 11. 22, to end; 12; 13; 14..... Ezek. 15; 16........ Ezek. 17; 18; 19.... Ezek. 20; 21.......................... Eszek. 22; 23............... Ezek. 24 ; 29. 1-16...... Ezek. 30. 20, to end ; 31.... 12 Ki. 25. 22; Jer. 40; 41; 42; 43. 1-7.. | Jer. 43. 8, to end; 46. 13, to end. Jer. 44 ; 52. 28-30...... Ezek. 33. 21, lo end ; 25. Ezek. 26 ; 21; 28... Ezek. 32, 33.'1-20.. 27 Ezek. 34; 35... 28 Ezek. 36 37.. Ezek. 38 | 39.. 30 Ezek. 4 13 956 962 967 Day. Portions of Scripture. Page 2 Chron. 28. 20-23; 2Ki. 16. 10-18; 2 Chron. 28. 24, 25; Hosea 5; 6........ 2 2 Chron. 28. 26, 27; Is. 14. 28, to end; 2 Kings 15. 30, 31; 17. 1, 2....... 729 3 2 Kings 18. 1-6; 2 Ch. 29.3, to end; 30; 31. 731 4 18. 15; 16........ 5 Micah 3; 4; 5........ 737 Micah 6, to end of Book ; 2 Kings 18. 7,8.. 740 Is. 18; 19..... 742 The Book of Nahum.. 746 9 (s. 23......... 749 10 Is. 10. 5, to end ; 11; 12..... 750 Is. 13; 14. 1-27.... 754 Is 24; 25; 26; 27..... 757 Is. 22.'1-14; 21... 762 12 Ch. 32. 1-8; 2 Ki. 18. 13-16; Is. 20....... 764 Is. 29; 30; 31......... 765 2 Kings 20. 1-11; Is. 32; 33..... 770 17 Is. 34; 35 ; 38. 9-20; 2 Chron. 32. 25, 26 ; 2 Ki. 20. 12-19........ Is. 36.1; 2 Ki. 18. 17, to end; 19. 1-7; Ps. 44: 2 Ki. 19. 8-19; Ps. 73.... 19 2 Ki. 19. 20-35; 2 Ch. 32. 22, 23; Ps. 75, 76 2 Ki. 19. 36, 37... 20 I's. 40; 41... 786 21 Is. 42, 43... 791 22 Is. 44 ; 45.......... 794 | Is. 46; 47.............. 798 800 Is. 49.. 802 (s. 50; 51; 52. l-12... 804 Is. 52. 13, lo end ; 53.......... 807 28 IIs. 54......................... 808 29 Is. 55 ; 56. 1-8....... 809 Is. 56. 9, lo end ; 57 ; 58 ; 59. 1-15.... 811 14 15 lo 781 118.2 Ki 20-35.19; B 972 976 981 986 991 995 997 1001 1003 1005 1007 1012 1016 1019 1023 1026 | Is. 48......... ....... ......." .... Is. 54... ........:::59. 1-15... OCTOBER DECEMBER Day. 823 824 VORA W Q voor ii: O 10 Portions of Scripture. Ty. 59. 16, to end; 60; 61 ; 62; 63.... Is. 64, to the end of the Book...... 2 Ch. 32. 27-3), part of 32; 2 Ki. 20. part of 20; 2 Ch. 32. 32, 33; 2 Ki. 17.3, 4.... 4 | Hosea 7; 8; 9........... Hosea 10, to the end of the Book ...... 6 2 Kings 18. 9–12; 17. 7-23, 5, 6.... 2 Kings 21. l-16; Is. 22. 15, to end; 2 Ch. 33. 11-19; 2 Ki. 21. 17, 18... 8 2 Kings 17. 24, to end; 21. 19, to end; 22. 1, 2 Ch. 34. 3–7....... Jer. 1; 2; 3. 1-5......... 2 Ch. 34.8–32........ The Book of Zephaniah..... 2 Kings 23. 4-20 ; 2 Ch. 34. 33; 35. 1-19. 13 Jer. 3. 6, to end...... 14 Jer. 4; 5; 6........... The Book of Habakkuk..... 16 Jer. 7; 8..... 17 Jer. 9 10...... Jer. 11; 12.... 19 2 Ch.35. 20-24; 2 Ki. 23. 25-27; 2 Ch. 35. to end ; 2 Ki. 23. part of 30, 31-37...... Jer. 13..... Jer. 14; 15.. ljer. 16; 17........................ Jer. 18; 19; 20.... Jer. 22. 1-23 ; 26..... Jer. 46. l-12; 35...... Jer. 25 ; 36.1-8; 45............. Dan. 1. 1-7; 2 Ki. 24. 3, 4; Jer. 36. 9, to end ; 835 837 843 845 849 851 853 859 863 867 870 Portions of Scripture. Page. 1 Ezek. 43; 44 ; 45; 46......... 1031 2 Ezek. 47; 48....... ............. 1036 3 Ezek. 29. 17, to end ; 30. 1-19........... 1039 Dall. 2......................... 1042 Dan. 3; 4.................... 1048 Jer. 52. 31, to end ; Dan. 7...... 1052 Psalms 137, 130, 80, 77, 37... 1054 Psalms 67, 49, 53, 50, 10, 13, 14, 15, 25... 1059 Psalms 26, 27, 36, 89, 92, 93, 123. 1064 Dan. 5; 8... 1069 | Dan. 9; Psalm 102.... 1074 Dan. 6; Ezra l. 1-4; Psalms 126, 85....... 1077 873 874 876 879 882 886 2 Ki. 24. part of 1, 2; 2 Ch. 36. 8...... 28 2 Ki. 24. 6-9; Jer. 22. 24, to end ; 23; 2 Ki. 24. 10-16; 2 Ch. 36. 10......... 29 Jer. 52. 1-3; 24; 29. l-14, 16-20, 15, 21, to end.. 30 Jer. 30; 31..... 31 Jer. 27; 28..... Ezra 1. 5, to end; 2; 3.1-7; Psalins 107, 87. 1081 14 Psalms 111, 112, 113, 114.... 1087 15 Psalms 116, 117, 125, 127, 128, 134............ 1089 16 Ezra 3. 8; co end; Psalms 84, 66........ 1090 17 Ezra 4. 1-5, pl. of 24 ; Ps. 129 ; Dan. 10; 11; 12. 1093 Ezra 4. part of 24 ; 5. 1; Hag. l. l-11; Ezra 5. 2; Hag. 1. 12, to end ; 2. 1-9; Zech. l. 1-6; Hag. 2. 10, to end; Zech. 1. 7, to end ; 2. to 6.................................. 1098 Ezra 5. 3, to end ; 6. 1-13; Ps. 138; Zech. 7; 8. 1107 Ezra 6. 14, to end ; Psalms 48, 81, 146 to 150 llll Ezra 4. 6–23; Est. 1 ; 2. , to part of 15. 1116 Ezra 7; 8; Ést. 2. part of 15-20.... 1120 Ezra 9; 10....................... 1124 Zech. 9. to the end of the Book..... 1126 Est. 2. 21, to the end of the Book. 1135 26 Neh. 1. to 6; 12. 27-43.... 1141 27 Neh. 7; 8; 9; 10...... 1149 :28 28 Neh. 1l ; 12. 1-9, 44, to end ; 13. 1-3; Psalm 1.! 1157 29 Psalm 119...... 1162 30 Mal. 1; 2; 3. 1-15.. ........... 1168 Neh. 13. 4, to end ; Mal. 3. 16, to end; 4.. 1172 898 902 905 910 a. 1870. Die, ce THE OLD TESTAMENT. PERIOD 1.(1) FROM THE CREATION TO THE DE LUGE. PART I. THE CREATION.(2) Year before the(3) Common Year of Christ,.....4004 Year before Christ according to Dr. Hales,......5411 Julian Period,......... ..710 Cycle of the Sun,... .10 1 | Dominical Letter,................... Cycle of the Moon,. Indiction,.... Creation from Tisri, or Sepleinber,.. ........7 ..........5 GEN. i. and ii. 4, to the end. PART I. The creation of heaven and earth, 3 of the light, 6 of the firmament, I of the earth separated from the waters, 11 and made fruitful, 14 of the sun, moon, and stars, 20 of fish and fowl, * Heb. between the 24 of beasts and cattle, 26 of nan in the image of God, 29 also the appointment of food. light and between Chap. ii. 4. the manner of the creation, 8 the planting of the garden of Eden, 10 and the the darkness. river thereof. 16 The tree of knowledge only forbidden. 19 The naming of the creatures. | Heb. And the 21 The malcing of woman, and institution of marriage. evening was, and the morning was. IN "the beginning God created the heaven and the earth. 2 And Heb. an expan- bthe earth was without form and void ; and darkness was upon the face sion. a Gen. 14. 19, 2. of the deep. Ex. 19. 5. & 20. And the Spirit of God moved upon the face of the waters; 3 and 11. & 31. 17. De. 10. 14. 2Ki. "God said, “Let there be light;" and there was light. 4 And God 16. 26. & 29. 11. saw the light, that it was good ; and God divided *the light from the Ne. 9. 6. Job 5. 9. & 9. 8-10. & darkness. 5 And God called the light Day, and the darkness he 18. & 38.04.&i called Night. †And the evening and the morning were the first day. xxxix., xl., xli. li: 6 And God said, “ Let there be fa firmament in the midst of the Ps. 8.3. & 19. 1. & 24.1, 2. & 33. waters, and let it divide the waters from the waters." ? And God 6-9. & 40. 5. & 50. 12.& 74. 16, made the firmament, and divided the waters which were under the 17.& 89. 11, 12 & 90. 2. & 92. firmament from the waters which were above the firmament: and it 5. & 95. 5. & 96. 5. & 102. 25. & 104. 2, 5, 24, 30. & 115. 15, 16. & 121. 2. & 124. 8. & 134. 3. & 136. 4-9. & 146. 6. & 147. 8. & 148. 1-6. Pr. 3. 19. & 8. 22-29. & 16. 4. Ec. 11. 5. Is. 37. 16. & 40. 22, 26. & 42. 5. & 44. 24. & 45. 7, 12, 18. & 48. 13. & 51. 13. Jer. 5. 22. & 10. 12. & 27. 5. & 32. 17. & 51. 15. Zech. 12. 1. Mat. 11. 26. Mark 13. 19. John 1. 1-3. Ac. 4. 24. & 14. 15. & 17. 24. Ro. 1. 20. & 11. 36. ] Co. 8. 6. Ep. 3. 9. Col. l. 16, 17. He. 1. 2, 10. & 3. 4. & 11. 3. 2 Pet. 3. 5. ] Jo. 1. 1. Ro. 3. 14. & 4. 11. & 10.6. & 14.7. O Je. 4. 23. c Is. 40. 13, 14. d Mat. 6.3. Jo. ll. 43. 2 Co. 4.6. e Ps. 148. 4. (1) Two objects are continually kept in view version, or the misapprehension of certain truths, throughout the volume of the Old Testament which had once been universally known. Moses One is, to turn men from idolatry in all its forms therefore commences his narrative, by relating, in of vice and error; the other, to direct their atten- simple language, the truths thus disguised or per- tion, by the gradual development of the scheme verted; and he alludes, in many of his expressions, of prophecy, to the future Messiah. It is my de- to the surrounding superstitions. In pursuance of sign, in the following notes, not only to give the this plan, he relates, first, the creation of the world reader, wherever it may appear necessary, satisfac- by the one true God, in opposition to the Egyptian tory references for the arrangement I have adopted; doctrines of the necessary eternity of the world, but to point out the wonderful manner in which and an infinite succession of similar worlds.- Vidé Infinite Wisdom has manifested itself in the gov- Horsley's Biblical Criticisms, vol. i. p. 3; Faber's ernment of the world, in constant reference to these Origin of Pagan Idolatry, vol. i. p. 111-152; two great objects. Hale's Analysis, vol. i. p. 317; with the authorities (2) The design of Moses will be better understood, in Pritchard's Egyptian Mythology, p. 178–187. if we consider the state of the world at the time in (3) The dates of the Bible chronology are chiefly which the Pentateuch was written. Mankind was adopted throughout: [they will be inserted in the absorbed in the grossest idolatry; and that idolatry, margin at the beginning of every section.- for the most part, originated in the neglect, the per- Dr. Hales' dates are also given.-Ed.] 22 (PERIOD I. THE CREATION. 2 Pe. 3. 5. * Heb. tender grass. 8. 3. & 19. 1-5. 31. 35. day and between I Job 38. 7. . firinament of he 3. & 119. 73. & 17. 3. Wis. 2. & 4. 24. Col. 1. was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day. E 9 And God said, “Let the waters under the heaven be gathered 38. 8. Ps. 24. 2. & 33.7.& 104.9. together unto one place, and let the dry land appear ;” and it was so. & 136. 6. Pr. 8. 29. Jer. 5. 22. 10 And God called the dry land Earth ; and the gathering together of the waters called he Seas : and God saw that it was good. 11 And God said, “Let the earth bring forth *grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth ;” and it was so. 12 And the earth brought forth g De. 4. 19. Ps. grass, and herb yielding seed after his kind, and the tree yielding .: fruit, whose seed was in itself, after his kind; and God saw that it & 74. J6. & 104. 19. & 136. 7. Je. was good. 13 And the evening and the morning were the third day. Heb. between the 14 And God said, “Let there be lights() in the firmament of the ween heaven to divide fthe day from the night; and let them be for signs, the night. # Heb. for the rule and for seasons, and for days, and years: 15 and let them be for lights of the day. in the firmament of the heaven to give light upon the earth;” and it i Ps. 104. 21-26. was so. 16 And God made two great lights ; the greater light to rule * Or, creeping the day, and the lesser light to rule the night: he made "the stars + Heb. soul. Heb. let forol ſy, also. 17 And God set them in the firmament of the heaven to give * Heb. face of the light upon the earth, 18 and to rule over the day and over the night, ven. and to divide the light from the darkness; and God saw that it was Ge. 5.2. & 9; ; good. 19 And the evening and the morning were the fourth day. 10.3, 8. Ps. 100. 20 And God said, “ Let the waters bring forth abundantly the 138. 8. & 139. 13. *moving creature that hath flife, and #fowl that may fly above the 16.& 64.8. Eccl. earth in the *open firmament of heaven.” 21 And God created great cts is. 2. whales, and every living creature that moveth, which the waters 29.c.1 Cor. 1.7 brought forth abundantly, after their kind, and every winged fowl 4. 4. Eph. 2. 10. after his kind ; and God saw that it was good. 22 And God blessed 15. & 3. 10. them, saying, “ Be fruitful, and multiply, and fill the waters in the Job seas, and let fowl multiply in the earth.” 23 And the evening and the & Ge. 9. 2-4. Job 5. 23. Ps. 8. 6-8. morning were the fifth day. 27. 5, 6. Eccl. 24 And God said, “Let the earth bring forth the living creature Ja. 3.7.26. 2.", after his kind, cattle, and creeping thing, and beast of the earth after 1 Ge. 2. 21-21. & his kind ;” and it was so. 25 And God made the beast of the earth Ma. 10. 6. 1 Co. after his kind, and cattle after their kind, and every thing that creep- + Heb. creepeth. ein eth upon the earth after his kind; and God saw that it was good.(5) | Heb. seeding 26 And God said, “Let'us make man in our image, after our likeness ; seed. 1.7.& and "let them have dominion over the fish of the sea, and over the 12. 2. & 17, 16, fowl of the air, and over the cattle, and over all the earth, and over 24. 35. & 26. every creeping thing that creepeth upon the earth.” 27 So God created 3, 4, 24. & 30. 27, 30. Le 26. man in his own image, in the image of God created He him; 'male Ps. 37. 22.26. and female created He them. 28 And God "blessed them, and God said Z: unto them, “Be fruitful, and multiply, and replenish the earth, and sub- Pr. 3. 33. & 10. due it; and have dominion over the fish of the sea, and over the fowl z Ge. 2. 16. & 9. of the air, and over every living thing that fmoveth upon the earth.” 3. Job 28. 5. 29 And God said, “Behold! I have given you every herb bearing Ps. 104, 14, 15, seed, which is upon the face of all the earth, and every tree, in the &' 136. 25. & which is the fruit of a tree yielding seed; "to you it shall be for meat. 12 & 147. 19: 30 And to every beast of the earth, and to every fowl of the air, and Mat. 6. 25, 26. Lu.12.21.36: to every thing that creepeth upon the earth, wherein there is *life, I have given every green herb for meat;” and it was so. 31 And God 17. 25. 1 Ti. 6. saw every thing that he had made, and, behold, it was very good ! soul. Ja. 3. 9. 17. 4. He. 2. 7. 5. 2. Mat. 19. 4. 11.8, 9. 9. Job 42. 12. 107. 38. & 3. & 128. 127. 1-3. 22. 32. Ac. 14. 17. & 17. * Heb. a living And the evening and the morning were the sixth day. (4) The sun and moon being objects of worship, tions the creation of vegetables, reptiles, and inferior Moses here specifies the purposes for which they animals, many of which were worshipped by the were created, as if in ridicule of the idolatrous Egyptians; thereby asserting, in the very begin- Sabianism of the day. ning of his work, the superiority of the God of () For the same reason (vide note 4) he men: Israel to the gods of the Egyptians. livin PART I.] 23 INSTITUTION OF THE SABBATH. Or, a mist which & C. 22. & 27. 16 15. Ps. 78. 39. & 20.& 12. :-7. Is. It 45. 9. & 64. 8. 30. & 17. l. 2 Co. 5. l. o See Ge. 1. l. 4 These 'are the generations of the heavens and of the Gen. ii. 4, to p Job 38. 26-28. Clich earth when they were created, in the day that the LORD the end. went up from, God made the earth and the heavens, 5 and every plant of the field 3. 19, 23. & before it was in the earth, and every herb of the field before it grew ; 16. for the LORD God had not "caused it to rain upon the earth, and there Job 10. 9. & 12. was not a man to till the ground. 6 But fthere went up a mist from 33. 4, 6. & 34. the earth, and watered the whole face of the ground. 103. 14. Ec. 3. 7 And the LORD God 'formed man fof the dust of the ground, and * 29. 16.& breathed into his nostrils the breath of life; and man became a living soul. Ze. 12. 1. 2 Es. 3. 5. Eccl. 16. 8 And the LORD God planted "a garden eastward in Eden; and Jo. 20. 22. Acts there he put the man whom he had formed. 9 And out of the ground 17. 25. Ro. 9. 20. 1 Co. 15. 45, 47. made the Lord God to grow every tree that is pleasant to the sight the and good for food ; 'the tree of life also in the midst of the garden, | Heb. dust of the ad *ground. and the tree of knowledge of good and evil. 10 And a river went out a. Ge. 3. 23, 24. & of Eden to water the garden; and from thence it was parted, and 4. 16. & 13. 2 Ki. 19. 12. Is. became into four heads. 11 The name of the first is Pison: that is & 28. 13. & 31. it which compasseth the whole land of Havilah where there is gold; 8, 9. Joel 2. 3. 12 and the gold of that land is good : there is bdellium and the onyx s Ge. 3. 22. Pr. 3. 18. & 11. 30. stone. 13 And the name of the second river is Gihon: the same is it 2, 14." *that compasseth the whole land of * Ethiopia. 14 And the name of * Heb. Cust... the third river is Hiddekel : that is it which goeth ftoward the east | Or, castroard to Assyria.rº of Assyria. And the fourth river is Euphrates. Or, Adam. 15 And the LORD God took the man, and put him into the garden * Heb. cating thou shalt eat. of Eden to dress it and to keep it. 16 And the LORD God commanded tGe. 3. 1, 3, 17. 2 Es. 3. 7. We hall, says 11, the man, saying, “Of every tree of the garden *thou mayest freely eat; + Heb. dying thou 17 but of the tree of the knowledge of good and evil, 'thou shalt not eat shalt die. 19 of it; for in the day that thou eatest thereof 7thou “shalt surely die.” u Ge. 3. 3, 19.0 De. 27. 26. Ez. 18 And the LORD God said, “It is not good that the man should be 4, 13, 27, 33. & alone ; I will make him an help #meet for him.” 19 And out of the & 5. 19-21.826. ground the Lord God formed every beast of the field, and every fowl 7 of the air; and brought them unto * Adam, to see what he would call Co. 15. 22,56. them; and whatsoever Adam called every living creature, that was 2. 1-5. Col. 2. the name thereof. 20 And Adam tgave names to all cattle, and to 13. 1 Ti. 5. 6. Ja. 1. 15. i Jo: the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21 And the LORD God caused a deep sleep to fall upon Adam, and * Or, the man. he slept; and he took one of his ribs, and closed up the flesh instead | Heb. callcd. builded. thereof, 22 and the rib, which the LORD God had taken from man, * Heb. Isha. #made he a woman, and brought her unto the man. 23 And Adam to said, “ This is now bone of my bones, and flesh of my flesh; she v Ge. 24. 58, 59. & 31.15. De. 21. shall be called *Woman, because she was taken out of Man. 24 Therefore 'shall a man leave his father and his mother, and shall 19. 5. Ma. 10. 7. Ro. 7. 2. 1 Co. : cleave unto his wife; and they shall be one flesh.” 25 And they were 6. 16. & 7. 2. both naked, the man and his wife, and were not ashamed. Ep. 5. 31. 4, 13, 27, 32. 33. 8. Ró. 1. 32. Tulia Tamm and fr 6, 16, 23. & 10-13. & 8. 5. 16. I Heb. as before him. † Heb. Isl. 13. Ps. 45. 10 Mal. 2. 14. Mat. PART II. PART II. INSTITUTION OF THE SABBATH, AND FALL OF MAN. A. M. 1. Gen. ii. 1-3, and chap. iii. B. C. 4004. The first Subbath. --- Chap. iii. 1 The serpent deceiveth Eve. 6 Man's shameful fall. 9 God Hurs 541 arraigneth them. 14. The serpent is cursed. 15 The promised seed. 16 The punishment of J. P. 710. manlcind. 21 Their first clothing. 22 Their custing out of paradise. 1 THUS the heavens and the earth were finished, and "all the host a See Ge. I. 1. of them. 2 And on the seventh day God ended his work which he (6) The history of the creation is recapitulated. cessively presented themselves to a spectator, had Moses describes the work of creation through its a spectator been in existence. Horsley's Bib. Crit. several stages, as the phenomena would have suc- vol. i. p. 2. 24 [Period 1. THE FALL OF MAN. 23. 12. & 31. 23. 56. Jo. 5. l- gird about. 7-12. Pr. 15. 3. f Nu. 21. 7. Ps. b.Ex. 20. 8-11.& had made; and he rested on the seventh day from all his work which 14-17. Le. 19.3, he had made : 3 and God blessed the seventh day, and sanctified it; 25. 2. & 26. 2, because that in it he had rested from all his work which God *created 34, 35. Nu, 15 32-36. De. 5. 12- 14. Ne. 9. 14. & 1 Now the serpent was more subtle than any beast of the Gen. iii. 10. 31. & 13. 15. Is. 56. 2-6. & 58. field which the LORD God had made. And he said unto the 13, 14. Jer. 17. 21, 27. Ez. 20. woman, “ *Yea, hath God said, 'Ye shall not eat of every tree of the Lui. 13. 14. & garden?'" 2 And the woman said unto the serpent, “ We may eat - of the fruit of the trees of the garden ; 3 but of the fruit of the tree 18. He. 4. 4-10. * Heb. created to which is in the midst of the garden, God hath said, 'Ye shall not eat make. of it, neither shall ye touch it, lest ye die.'” 4 And the serpent said | Heb. Yea, be- 'cause, fc. unto the woman, “Ye shall not surely die ; 5 for God doth know that 1 Heb. a desire. in the day ye eat thereof, then your eyes shall be opened, and ye * not things to shall be as gods, knowing good and evil." (9) € Job 38. 1. 6 And when the woman saw that the tree was good for food, and † Heb. wind.. that it was #pleasant to the eyes, and a tree to be desired to make one à Job 31. 33. & 34. 22. Ps. 139. wise, she took of the fruit thereof, and did eat, and gave also unto Jer. 23. 24. Am. her husband with her; and he did eat. ? And the eyes of them both : Jon. l. were opened, and they knew that they were naked ; and they sewed 3, 9, 10. e Is. 65. 25. Mic. fig-leaves together, and made themselves *aprons. 7. 17. 8 And they heard the voice of the LORD God walking in the garden 132.11, 12.13.7. in the tcool of the day; and Adam and his wife dhid themselves from the presence of the LORD God amongst the trees of the garden. 9 And Da. 9. 26. Am. the LORD God called unto Adam, and said unto him, “Where art Mat. 1. 23. & 3. thou?” 10 And he said, “I heard thy voice in the garden, and I was 12. 34. & 13. 38. afraid, because I was naked; and I hid myself.” 11 And he said, “Who told thee that thou wast naked ? Hast thou eaten of the tree, 76.& 22.53. Jo.8 whereof I commanded thee that thou shouldest not eat ?" 12 And the 44. Ac. 13. 10. & 28.3-6. Ro.3. 13. man said, “ The woman whom thou gavest. to be with me, she gave å en 2 Coti me of the tree, and I did eat.” 13 And the LORD God said unto the 14, 15. 1l Do. 3. woman, “What is this that thou hast done?” And the woman said, Re. 2. 10.& 12. 5. “ The serpent beguiled me, and I did eat.” 7, 9, 17. & 20.7, 14 And the LORD God said unto the serpent, “ Because thou hast Ge. 35. 16-18. done this, thou art cursed above all cattle, and above every beast of 1 Sa. 4. 19, 20. the field; upon thy belly shalt thou go, and dust shalt thou eat all | Or, subject to the to the days of thy life: 15 and I will put fenmity between thee and the h Nu. 30. 7,8,13. woman, and between thy seed and her seed; it shall bruise thy 7. 4.& 11. 3. & head, and thou shalt bruise his heel.”(9) 1 16 Unto the woman He said, “I will greatly multiply thy sorrow and 3. 18. 1.Ti: 2 thy conception; in sorrow thou shalt bring forth children; and thy i Pe. 3. 1-6. desire shall be to thy husband, and he shall "rule over thee.” il Sa. 15. 23. 17 And unto Adam He said, “Because ithou hast hearkened unto ; c. 2; 3; 3, 13, the voice of thy wife, and hast eaten of the tree, of which I com- Ro. 8. 20-22. manded thee, saying, “Thou shalt not eat of it:' i cursed is the ground k Job 5. 6, 7, Jo. for the 16. 33. 6, 7, Jo. for thy sake; "in sorrow shalt thou eat of it all the days of thy life; 14. & 53. 3, 4 12. Je. 31. 22. 9. 3. Mic. 5. 3. 7. & 4. ), 10. & & 23. 33. Ma. 16. 18. Lu. 1.3), 35, 8, 10. & 5. 5. 6 Wu liilsband. I Cayo VI IY 11. Es. 1. 20. 1 Co 14. 34. Ep.5. 22, 23, 24, 33. Col. 11, 12. Tit. 2.5. o As Adam and Eve were created on the sixth curious reader may compare the authorities in day, the history of their creation necessarily pre- Faber's Origin of Pagani Idolatry, with Dean cedes the account of the institution of the Sabbath. Allix's Reflections on the Books of Moses, particu- Lightfoot inserts the institution of the Sabbath after larly chapters x.-xviii.; in which the Dean shows, the Fall; but we have no proof, from the history, that Moses related nothing but what was generally on what day the Fall took place. There is a tradi- known. tion that our first parents were in Paradise forty (9) From the moment of the announcement of this promise, the bright and morning star of proph- ) The history of the Fall, and the account of ecy, mankind lived in constant, and sometimes in the garden of Eden, which precedes it, must be daily, expectation of the Messiah. Their attention taken literally; there is no proof or appearance of was now directed to their future Deliverer; and allegory; and that they were always so understood we shall see their expectation continually renewed, is sufficiently evident from the remains of the by the long train of prophecies and institutions, traditions of ancient nations. The proofs are too till the aged Simeon desired to depart when he numerous even to be hinted at here; but the beheld the promised Salvation. days. PART III.] 25 HISTORY OF ADAM AND HIS DESCENDANTS. Oud. * Heb. cause to 18 thorns also and thistles shall it *bring forth to thee; and thou shalt eat the herb of the field ; 19 in the sweat of thy face shalt thou I Ge. 2. 7. eat bread, till thou return unto the ground; 'for out of it wast thou taken: for dust thou art, and unto dust shalt thou return." | Heb. Craval; 20 And Adam called his wife's name +Eve; because she was the that is, living. mother of all living. 21 Unto Adam also and to his wife did the LORD m Is. 61. 10. Mat. God make coats of skins, and "clothed them.(10) 6. 25–30. 22 And the LORD God said, “ Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and n Ex. 25. 18-20. take also of the tree of life, and eat, and live for ever." 23 Therefore Nu. 22. 22, 322 3: the LORD God sent him forth from the garden of Eden, to till the 4.4. b. K. 6. 2; ground from whence he was taken. 24 So he drove out the man; and 99. 1. He. 1. 7. he placed at the east of the garden of Eden, "Cherubim, and a flaming ree, sword which turned every way, to keep the way aof the tree of life. &c. Ps. 80.1.& &c.-Ed. PART III. PART III. A. M. l. HISTORY OF ADAM AND HIS DESCENDANTS, TILL THE DELUGE. B. C. 4003. Gen. iv. HALES, 5311. The birth, trade, and religion of Cain and Abel. 8 The murder of Abel. 11 The curse of Cain. 25 J. P. 711. The birth of Seth. 17 Enoch the first city. 19 Lamech and his two wives. 26 Birth of Enos. * That is, gotten, 1 AND Adam knew Eve his wife; and she conceived, and bare a See Ge. 3. 15. Cain, and said, " I "have gotten a man from the(12) LORD.” 2 And she † Heb. Hebel. again bare his brother tAbel. And Abel was ta keeper of sheep, but I Heb. Q fcedor. act. Cain was a tiller of the ground. * Heb, at the end end 3 And *in process of time it came to pass, that Cain brought 'of the 0 Nu. 18. 12. fruit of the ground an offering unto the LORD. 4 And Abel, he also c Nu. 18. 17. Prov, 3. 9. 7. brought of the firstlings of his tflock and of the fat thereof. And | Heb. sheep, or, the LORD had respect dunto Abel and to his offering ; 5 but unto Cain and to his offering he had not respect.(15) And Cain was very wroth, d Heb. 11. 4. e Ge. 31. 2. and his countenance fell. 6 And the LORD said unto Cain, “Why art Or, have the ex- thou wroth ? and why is thy countenance fallen ? ? if thou doest well, ccllency ? He. ll. shalt thou not #be accepted ? and if thou doest not well, sin lieth at the * Or, subject unto door. And *unto thee shall be his desire, and thou shalt rule over him." of days. goals. 4. (10) We live in Messiah's world. The Divine "could take away sin;" but that the sacrificer, by Personage who is here called “ The Lord God," and offering his bleeding victim, in compliance with who spoke to Adam in the garden, was the Angel the divine ordinance, confessed thereby, that, Jehovah, who afterwards appeared to the patriarchs, through sin, he was himself deserving of destruc- led the Ísraelites through the wilderness, taberna- tion, and unable of himself to propitiate the Deity. cled ainong men in the form of a man, is still the By thus shedding the blood of an innocent victim, head of his Church, and will again appear to the he declared his faith and dependence on a better world. Three things were necessary to be known and inore perfect Atonement. And, as there can be by man, even in a state of purity; and they appear no imaginable connection between the death of a to have been revealed to him by the Angel Jehovah. lamb and the forgiveness of the crime of a man, it These were, the right choice of food; the rite of is not possible that this plan of worship could have marriage ; and the use of language. The Angel originated in the mind of man.-Vide the authori- Jehovah had been the guide and protector of man ties on this subject, collected in Abp. Magee's work before his fall, and he afterwards becomes his Medi- On the Atonement; in Faber's chapter on the ator and Judge. The Angel Jehovah commences Origin and Purport of Sacrificial Rites, Orig. of a new dispensation, which, when it has passed Pag. Idol, b. 2. c. viii.; and in Outram De Sacri- through its three forins, Patriarchal, Levitical, and ficiis. Mr. Davison's arguments do not convince Christian, will be terminated by reviving and per- me, that the opinion which I have here given is fecting the primeval happiness of mankind, in that erroneous. See his work On Primitive Sacrifice. future Paradise, of which the garden of Eden was (12) In this passage we see the first tokens of the but an emblem-Vide Barrington's Essay on the anxious desire of the human race to behold the Dispensations ; Burnet's Sermons at Boyle's Lec- promised Messiah. The meaning of the exclama- turé, vol. ij.; Law's Theory of Religion, 4th edit. tion, in the opinion of many divines, is, " I have p. 50; and Lowman's Essay on the Shechinah. obtained the man, eyen Jehovah himself." (11)' Our first parents were now banished from (13) God had respect to the offering of Abel, Paradise, and clothed in skins. At this time, sacri- because, by it, he declared his faith in the Atone- fices were appointed to be offered. The Deity was ment. He rejected that of Cain, because, as the pleased to ordain, that “ without shedding of blood, first deist, he refused to believe in the promised is no remission of sins." God therefore command- Messiah.Vide Dr. Hales, Abp. Magee, Kenni- ed, that the blood of animals should be offered cott's Dissertation, Bp. Sherlocks and Bp. Patrick mystically, as an acknowledgment of the sins of on the History of Cain and Abel. man. Not that the blood of bulls and of goats VOL. 1. 26 [Period I. GENEALOGY OF THE PATRIARCHS. 3. 12. Jude ll. m Ez. 9, 4, 6. * Heb. Sheth; S Mat. 23. 35. 1 Jo. 8 And Cain talked with Abel his brother: and it came to pass, thi when they were in the field, that Cain rose up against Abel his brother, A. M. ab.129. and slew him.. 9 And the LORD said unto Cain, “ Where is Abel thy B. C. ab. 3875. HALES, 5210. brother?” And he said, “ I 'know not: am I my brother's keeper?” g Ps. 9. 12. 10 And He said, “ What hast thou done ? the voice of thy brother's h John 8. 44. tblood crieth unto me from the ground. 11 And now art thou cursed | Hob. bloods. Re. 6. 10. from the earth, which hath opened her mouth to receive thy brother's blood from thy hand ; 12 when thou tillest the ground, it shall not henceforth yield unto thee her strength ; a fugitive and a vagabond Or, Mine iniqui- *ty is greater than shalt thou be in the earth.” 13 And Cain said unto the LORD, “ 'My that it may be for- given.dky ve for punishment is greater than I can bear. 14 Behold! thou hast driven i Job 15. 20–24. me out this day from the face of the earth; and from thy face shall i Ps. 51. 11. I be hid ; and I shall be a fugitive and a vagabond in the earth; and k Ge. 9. 6. Num. it shall come to pass, *that every one that findeth me shall slay me.” 35. 19, 21, 27. 15 And the LORD said unto him, “ Therefore whosoever slayeth Cain, i Ps. 79. 12. vengeance shall be taken on him 'sevenfold.” And the LORD "Set a mark upon Cain, lest any finding him should kill him. 16 And Cain n2 Ki. 13. 23. TE 2. 20.20je. "went out from the presence of the LORD, and dwelt in the land of 23. 39. & 52. 3. Nod, on the east of Eden. o Ge. 5. 3. 25 And Adam knew his wife again; and she 'bare a son, and called 2. his name * Seth. “For God," said she,.“ hath appointed me another that is appointed, too! or, put. seed instead of Abel, whom Cain slew." + Heb. Chanoch. 17 And Cain knew his wife ; and she conceived, and bare +Enoch : p Ps. 49. 11. and he builded a city, Pand called the name of the city, after the name of his son, Enoch. 18 And unto Enoch was born Irad : and Irad begat Mehujael : and Mehujael begat Methusael : and Methusael begat 1 Heb. Lemech. ILamech. 19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah. 20 And Adah bare Jabal : he was the father of such as dwell in tents, and of such as have cattle. 21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ. 22 And Zillah, she also bare Tubal-cain, * Heb. whetter. an *instructor of every artificer in brass and iron : and the sister of Tubal-cain was Naamah. 23 And Lamech said unto his wives, + Or, I would slay “ Adah and Zillah, hear my voice! wound, &c. Or, in my hurt. Ye wives of Lamech, hearken unto my speech! : 9 Ge. 5. 6. For fI have slain a man to my wounding, * Heb. Enosh. And a young man fto my hurt: sclvcs by the 24 If Cain shall be avenged sevenfold, name of the LORD. 1 Ki Truly Lamech seventy and sevenfold.' : 26 And to Seth, 'to him also there was born a son; and he called his Zep. 3. 9. 1 Co. name * Enos. Then began men fto call upon the name of the LORD. (14) а тап іпті f Or, to call thein. 18. 24. Ps. 116. 19. Jocl 2. 32. PART IV. PART IV. LUEC, GENEALOGY OF THE PATRIARCHS.(15) A. M. 1. B. C. 4004. GEN. v. Hales, 5411. The genealogy, age, and death of the patriarchs from Adum unto Noah. 24 The godliness and translation of Enoch. al Ch. l. 1. Lu. 3. 38. · THIS is “the book of the generations of Adam. In the day that a Or, mankind.- God created aman, in bthe likeness of God made he him ; 2 male and Ed. o See Ge. 1. 26. fernale created he them; and blessed them, and called their name de Ge. 1. 27. Adam, in the day when they were created. (14) The marginal reading is generally supposed by the name of the Lord.—Heidegger, Sac. Patr. to be a more literal translation of the original. Hist. E.ccr. 3. § 34. Heidegger interprets the phrase thus: “ Then began (15) The several genealogical tables, preserved men to be called by the name of the Lord : " that is, in the Old Testament, are intended to distinguish the visible Church had so diminished, that the faith- the tribe and family of the Messiah, and to trace ful of Jehovah were called, by way of distinction, his descent from Adam. Part V.] 27 STATE OF THE WORLD BEFORE THE DELUGE. 9. 27. A. M. 325. B. C. 3679. Hales, 4786. * Hob. Kenan. A. M. 395. A. M. 460. HALES, 4451. a Ge. 4. 25. 3 And Adam lived an hundred and thirty years, and begat a son A. M. 130. B. C.:3874. in his own likeness, after his image ; and called his name Seth. 4 And HALES, 5181. the days of Adam after he had begotten Seth were eight hundred e Ge. 3. 19. He. years; and he begat sons and daughters. 5 And all the days that Adam . lived were nine hundred and thirty years : 'and he died. A. M. 235. 6 And Seth lived an hundred and five years, and begat Enos. B. C. 37119. HALES, 4976. ? And Seth lived after he begat Enos eight hundred and seven years, f Ge. 4. 26. and begat sons and daughters. 8 And all the days of Seth were nine hundred and twelve years: and he died. 9 And Enos lived ninety years, and begat *Cainan. 10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters. 11 And all the days of Enos were nine hundred and five years : and he died. B. C. 3609. 12 And Cainan lived seventy years, and begat fMahalaleel. 13 And Hales, 4616. Cainan lived after he begat Mahalaleel eight hundred and forty years, + Gr. Maleleol. and begat sons and daughters. 14 And all the days of Cainan were nine hundred and ten years: and he died. B. C. 3544. 15 And Mahalaleel lived sixty and five years, and begat Jared. 16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, 1 Heb. Jered. and begat sons and daughters. 17 And all the days of Mahalaleel were eight hundred ninety and five years : and he died. A. M. 622. B. C. 3382. 18 And Jared lived an hundred sixty and two years, and he begat Hales, 4289. “Enoch. 19 And Jared lived after he begat Enoch eight hundred years, & Jude 14, 15. and begat sons and daughters. 20 And all the days of Jared were nine hundred sixty and two years : and he died. 21 And Enoch lived sixty and five years, and begat *Methuselah. Hales, 4124. 22 And Enoch "walked with God after he begat Methuselah three hun- 1. dred years, and begat sons and daughters. 23 And all the days of A Ge.6.9. & 17. 1. & 24.40. ? Ki. Enoch were three hundred sixty and five years. 24 And Enoch walked & 116. 9. & 128. with God: and he was not; for God took him. (16) l. Mic. 6. 8. Mal. 2. 6." 25 And Methuselah lived an hundred eighty and seven years, and - 2 Ki.2. 11. Eccl. begat fLamech. 26 And Methuselah lived after he begat Lamech seven He. 11. 5. * hundred eighty and two years, and begat sons and daughters. 27 And A. M. 874. B. C. 3130. all the days of Methuselah were nine hundred sixty and nine years: Hales, 3937. and he died. 28 And Lamech lived an hundred eighty and two years, and begat a B. C. 2948. son. 29 And he called his name Noah, saying, “ This same shall com- 1 Gr. Noe Lu. 3. fort us concerning our work and toil of our hands, because of the ile: ground which the Lord hath cursed.” 30 And Lamech lived after he rest, or comfort.' begat Noah five hundred ninety and five years, and begat sons and j Ge. 3. 17. daughters. 31 And all the days of Lamech were seven hundred seventy k Ge. 6. 10. and seven years : and he died. 32 And Noah was five hundred years old : and Noah "begat Shem, Ham, and Japheth. A. M. 687. B. C. 3317. * Gr. Mathusala. 20. 3. Ps. 16. 8. i 2 Ki.2. 11. Eccl. 44. 16. & 49. 14. f Heb. Lemeche A. M. 1056. HALES, 3755. 36. He. 11.7. Pe. 3. 20. That is, P A Ꭱ Ꭲ v. STATE OF THE WORLD IMMEDIATELY PRECEDING THE DELUGE. PART V. Gen. vi. and vii. 1-4. The wickedness of the world, which provoked God's wrath and caused the flood. 8 Noah findeth A. M. 1535. grace. 14 The order, form, and end of the ark. — Chap. vii. 1 God commands Noah to enter B. C. 2469. the ark. HALES, 3275. AND it came to pass, "when men began to multiply on the face of a Ge. 1. 28. the earth, and daughters were born unto them, 2 that the sons of God (10) As the doctrine of the certain existence of Elijah, and Christ, proved to the world, by their another world is one of the chief truths to be en- ascension to heaven, the truth of the immortality of forced upon man; a visible ascension into heaven the soul, and that its future happiness is the object has taken place in the three stages of the develop which God has constantly in view, under every ment of the great scheme of redemption. Enoch, mode of appealing to his creatures. 28 TV NOAH COMMANDED NUM (Period I. TO MAKE THE ARK. 1. Pe. 3. 19. 20. 3. AJha Tamm: 4. 30. 46. 6 De. 7. 3, 4. saw the daughters of men that they were fair; and they btook them c Ga. 5. 16, 17. wives of all which they chose. 3 And the LORD said, " My "Spirit shall not always strive with man, d Ps. 78. 39. a The only case dfor that he also is flesh; yet his days shall be an hundred and twenty in which King James's transla- tors rendered Je- There were giants in the earth in those days; and also after that, hovah by the word God; Lord when the sons of God came in unto the daughters of men, and they God is frequent, but generally bare children to them, the same became mighty men which were of LORD. Ed. old, men of renown. * Or, the whole imagination: the 5 And God saw that the wickedness of man was great in the earth, Hebrew word (17)and that *every imagination of the thoughts of his heart was only signifieth not only the imagin- evil fcontinually. 6 And it repented the Lord that he had made man ation, but also the purposes and on the earth, and it'grieved him at his heart. 7 And the LORD said, “I desires. See Ge. 8.21. De. 29. 19. will destroy man whom I have created from the face of the earth; Pr. 6. 14, 18. Esů. 3.8. Mat. Iboth man, and beast, and the creeping thing, and the fowls of the 15. 19. air ; for it repenteth me that I have made them.” 8 But Noah found + Heb. every day. See Nu. 23. grace in the eyes of the Lord. 19. 1 Sa. 15. Sa. These are the generations of Noah. *Noah was a just man and 11, 29, 35. 2 Sa. 24. 16. Mal. 3. *perfect in his generations, and Noah 'walked with God. 10 And Noah 6. Ja. 1. 17. f Is. 63. 10. Ep. begat three sons, Shem, Ham, and Japheth. 11 The earth also was corrupt "before God, and the earth was 'filled with violence. 12 And I Heb. from man * unto beast. God "looked upon the earth, and, behold, it was corrupt! for all filesh g Ge. 19. 19. Ex. 833. 12, 13, 16, 17. had corrupted his way upon the earth. Lu. 1. 30. Ac. 7. 13 And 13 And God said unto Noah, “ The "end of all flesh is come before n Ge. 7. 1. Ez. 14. me; for the earth is filled with violence through them; and, behold! 14, 20. Eccl. 44. 17. Ro. 1.17. He. I will destroy them twith the earth. 14 Make thee an ark of gopher 11.7. 2 Pe. 2. 5. " wood ; Frooms shalt thou make in the ark, and shalt pitch it within * Or, upright. i See Ge. 5. 22. and without with pitch. 15 And this is the fashion which thou shalt ; Ge. 5. 32. make it of. The length of the ark shall be three hundred cubits, the k Ge. 13. 13. į Ez. 8. 17. & 28. breadth of it fifty cubits, and the height of it thirty cubits. 16 A win- 16. Hab. 2. 8, 17. dow shalt thou make to the ark, and in a cubit shalt thou finish it m Ge. 18. 21. I 114. 2. & 33. 13, above; and the door of the ark shalt thou set in the side thereof: 14. & 53. 2, 3. 99 with lower, second, and third stories shalt thou make it. 17 And, 'be- n Jc. 51. 13. Ez. 7. 2, 3, 6. Am. hold! I, even I, do bring a flood of waters upon the earth, to destroy 8. 2. i 'Pe. 4. 7. + Or; from the all flesh, wherein is the breath of life, from under heaven; and every earth. thing that is in the earth shall die. 18 But with thee will I establish my | Heb. nests. • Ge. 7. 4. 21-23. covenant; and "thou shalt come into the ark, thou, and thy sons, and p Ge. 7. 1, 7, 13. thy wife, and thy sons' wives with thee. 19 And of every living thing I Pe. 3. 20 2. 5. ***** *** of all flesh, 'two of every sort shalt thou bring into the ark, to keep 9 Ge. 7. 8, 9, 15, them alive with thee; they shall be male and female. 20 Of fowls after (17) The sacred historian now proceeds to relate power which he possessed, as the God of mankind, the history of the deluge. The causes for which to destroy, as well as to create and to preserve. this terrible judgment of the Almighty was per- That this wonderful event, the deluge, certainly mitted to overwhelm the earth are to be found in took place is confirmed by every proof which could the state of mankind at that period. It seems to be required by the most incredulous. Its history is lave been necessary (if the term necessary may written on the surface of the globe, and engrafted be applied to the works of that Being, to whom into the annals of all nations. If it once took place, necessity and chance “ approach not”) for the it could never have been forgotten; and we accord- preservation of the line of the Messiah, and for ingly find, that it was commemorated by rites, îhe perpetual instruction of mankind. The apos- customs, festivals, and emblems; such as the dove, tacy was almost universal; the visible Church of the serpent, the lotus, the cypselus, the mundane God was reduced to one family; and it is scarcely or arkite egg, with many others; all of which, possible to suppose, that this single family would though useful and innocent at first, were after- ſong have remained unaffected by the contagion of wards perverted to idolatrous uses. Moses there- infidelity around thein. The world therefore was fore relates this important history at some length, destroyed, that the Church of God might be pre- and uses many expressions which evidently allude served; as it is at present only " kept in store," to the manners and customs of the surrounding until the numbers of the Christian Church be com- idolatrous nations.- Vide Bryant's Analysis ; Mau- pleted. The Being who utters these words to rice's Hinilostan ; papers in the Asiatic Řescarches; Noah is the Angel Jehovah, the Messiah of the Faber's Origin of Pagan Idolatry; in which Church : and the words in Gen. vi. 17.“ I, even I, the interesting subjects of the arkite worship, do bring a flood of waters," may be considered as and the traditions of the deluge are discussed at an assertion of his divinity, as a declaration of the great length, Part VI.] 29 THE DELUGE. He. 11. 7. See 49. 50. & 1 Co. 11. 1. their kind, and of cattle after their kind, of every creeping thing of r Ge. 7. 9, 15. the earth after his kind, two of every sort "shall come unto thee, to keep them alive. 21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, s Ge. 7, 5, 9, 16. and for them.” 22 Thus 'did Noah; according to all that God com- Ex. 40. 16. Jo. manded him, so did he. And the LORD said unto Noah, “Come 'thou and all thy Gen. vii. 1-4. Mat. 24. 38. Lu. house into the ark; for "thee have I seen righteous before me in this gen- 3. 20. 2 Pe. 2. 5. eration. 2 Of every "clean beast thou shalt take to thee by *sevens, the e: male and his female : "and of beasts that are not clean by two, the male and his female. 3 Of fowls also of the air by sevens, the male and the * Heb. seven female; to keep seed alive upon the face of all the earth. 4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I rut. destroy from off the face of the earth.” 17. 26. He. 1 Pe. ( P. 33. 18, 19. Pr. 10. 9. 2 Pe. 2. 9. v Lev. xi. sevenl. 20 Le. 10. 10. Ez. 44. 23. † Heb. blot out. - Dec 10, . . . Noah init creepeth what are not the waters of Ps. 78. 23. PART VI. THE DELU GE. PART VI. GEN. vii. 5, to the end, and viii. 1-12. A. M. 1656. B. C. 2348. Noah, with his family, and the living creatures, enter into the ark. 17 The beginning, increase, and Hales, 3155. continuance of the food. -- Chap. viii. 1 The waters assuage. 4 The ark resteth on Ararat. 7 The raven and the dove. a Ge. 6. 22. 5 AND “Noah did according unto all that the LORD commanded him. 6 And Noah was six hundred years old when the flood of waters was upon the earth. 7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood. 8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 9 there went in two and two unto b Ge. 6. 19. Noah into the ark, the male and the female, as God had commanded * Or, on the sev- enth day. Noah. 10 And it came to pass #after seven days, that the waters of the flood were upon the earth. « Ge. 8. 2. Pr. 8. 11 In the six hundredth year of Noah's life, in the second month, the 28. Ez. 26. 19. seventeenth day of the month, the same day were all the fountains of 4 Or, floodgates. the great deep broken up, and the twindows of heaven were opened. 2. 12 And the rain was upon the earth forty days and forty nights. 13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, d Ge. 7. 4. te the sons of Noah, and Noah's wife, and the three wives of his sons & Ge. 6. 18. He. 11. 7. 1 P. 3. with them, into the ark; 14 they, fand every beast after his kind, and 20. 2 Pe. 2. 5. 1.7.2, 3. all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird | Heb. wing. of every Isort. 15 And they went in unto Noah into the ark, two and Ge. 6. 20. 1 See Ge. 7. 22. two of all flesh, wherein is the breath of life. 16 And they that went in, went in male and female of all flesh, *as God had commanded him: and the LORD shut him in. 17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth. i Ps. 104. 26. 18 And the waters prevailed, and were increased greatly upon the earth ; 'and the ark awent upon the face of the waters. 19 And the į Pg. 104. 6. Jer. ° 3. 23.*****waters prevailed exceedingly upon the earth; land all the high hills, 6, 13, 17. that were under the whole heaven, were covered. 20 Fifteen cubits up- 3. 9, 10. Wis. 10. ward did the waters prevail; and the mountains were covered. L11. 17. 27.2 Pe. 21 And kall flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon I See Ge. 2.7. * Heb. the breath the earth, and every man : 22 all in 'whose nostrils was *the breath of of the spirit of life of life. life, of all that was in the dry land, died. 23 And every living substance YOL. I. *C 13:78.23 the sons of his kind went in all of life is a a Heb. walked. -Ed. went upon th the earth; "and. Fifteen cubits up Job 22. 16.2 Esd. 4. Mat. 24. 39. 3. 6. 30 [PERIOD I. GOD'S COVENANT WITH NOAH. Ex. 2. 24. 1 Sa. l. 19. and returning. . was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and m 1 Pe. 3. 20. they were destroyed from the earth: and "Noah only remained alive, 2 Pe. 2. 5. and they that were with him in the ark. 24 And the waters prevailed n See Gen. 7. 11. upon the earth "an hundred and fifty days. & 8. 4. Ge. 19. 29. 1 And God 'remembered Noah, and every living thing, Gen. viii. 1-12. Sa. and all the cattle that was with him in the ark ; Pand God p Ex. 14. 21. made a wind to pass over the earth, and the waters assuaged. 2 The q See Ge. 7. 11. 'fountains also of the deep and the windows of heaven were stopped, « Job 38. 37. and 'the rain from heaven was restrained. 3 And the waters returned * Heb. in going from off the earth *continually; and after the end of the hundred s See Ge. 7. 11, 24. and fifty days the waters were abated. 4 And the ark rested in the seventh month, on the seventeenth day t Heb. were in go- of the month, upon the mountains of Ararat. 5 And the waters tde- ing and decreus- creased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. 6 And it came to pass at the end of forty days, that Noah opened Ć Ge. 6. 16. the window of the ark which he had made. ? And he sent forth a Heb. in going raven, which went forth to and fro, until the waters were dried up forth and return- from off the earth. 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9 but the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he * Heb. caused her put forth his hand, and took her, and *pulled her in unto him into the ark. 10 And he staid yet other seven days, and again he sent forth the dove out of the ark, 11 and the dove came in to him in the even- ing, and, lo! in her mouth was an olive leaf plucked off; so Noah knew that the waters were abated from off the earth. 12 And he staid yet other seven days, and sent forth the dove; which returned not again unto him any more. ing. to come. PART VII. THE COVENANT WITH NOAH. Gen. viii. 13, to the end, and ix. 1-17. Noah, being conimanded, 18 goeth forth of the ark. 20 He buildeth an altar, and offereth sacrifice, PART VII. 21 which God accepteth, and promiseth to curse the earth no more. ----Chap. ix. 1 God blesseth Noah. 4. Blood and murder are forbidden. 8 God's covenant, 13 signified by the ruinhow. A. M. 1657. 13 AND it came to pass in the sixth hundredth and first year, in B. C. 2347. Hales, 3154. the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold! the face of the ground was dry. 14 And in the second month, on the seven and twentieth day of the month, was the earth dried. 15 And God spake unto Noah, saying, 16 « Go forth of the ark, a Ge. 7. 13. 'thou, and thy wife, and thy sons, and thy sons' wives with thee. b Ge. 7. 15. 17 Bring forth with thee 'every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the c See Go. 1. 22. earth, and be fruitful, and multiply upon the earth.” 18 And Noah went forth, and his sons, and his wife, and his sons' wives with him; * Heb. families. 19 every beast, every creeping thing, and every fowl, and whatsoever d Le. xi. or creepeth upon the earth, after their *kinds, went forth out of the ark. + Heb. a savour of rest., ale l: 20 And Noah builded an altar unto the Lord; and took of devery 9. Ez, 16. 19. & 20. 28, 41. 2.Co. clean beast, and of every clean fowl, and offered burnt offerings on Phil. 4. 18." “ the altar. 21 And the LORD smelled a tsweet savour; and the LORD • Ge. 3. 17. & 6. said in his heart, “I will not again 'curse the ground any more for 2. 15. En. 5. 2. 17. Part VIII.] NOAH LEAVES THE ARK. 31 Ge 6. 5. Job 14. 51. 5. & 58. 3. n. ix. 1-17. the days of the Hos. 2. 18. 10, 12, 13. 1 Rom. 14. 14, 20. 15. 23. I Sa. 14. tor, though. See man's sake; for the imagination of man's heart is evil from his 4. & 15. 14. Ps. youth ; 'neither will I again smite any more every thing living, as I have Is. 48. 8. Je. 17. done. 22 * While the earth remaineth, seedtime and harvest, and cold 3.6. Ro. 1. 21: and heat, and summer and winter, and day and night shall not cease.” & 3. 23. & 5. 12. 1 And God blessed Noah and his sons, and said unto f Ge. 9. 11, 15. * Heb. As yet all them, “Be "fruitful, and multiply, and replenish the earth. be 2 And 'the fear of you and the dread of you shall be upon every beast g Jer. 33. 20, 25. of the earth, and upon every fowl of the air, upon all that moveth 1909:20.de upon the earth, and upon all the fishes of the sea ; into your hand i See Ge. 1. 26. are they delivered. 3 Every imoving thing that liveth shall be meat ; Deut. 12. 15. & for you; even as the "green herb have I given you 'all things. 4 But 14. 3,9, 11. Acts "flesh with the life thereof, which is the blood thereof, shall ye not k See Ge. 1. 29. eat. 5 And surely your blood of your lives will I require ; "at the hand * 1 Cor. 10. 23. 26. of every beast will I require it, and 'at the hand of man; at the hand Col. 2. 16. Ti. of every 'man's brother will I require the life of man. 6 Whoso 'shed- mn Le. 3. 17. & 7. deth man's blood, by man shall his blood be shed : "for in the image 14. & 19.26.' De: of God made he man. ? And you, 'be ye fruitful, and multiply; bring 12. 16, 23, 24. & forth abundantly in the earth, and multiply therein.” 32-34. Ez: 44.7 8 And God spake unto Noah, and to his sons with him, saying, 15. Ac. 15.20,29 n Ex. 21. 28. * 966 And I, 'behold! I establish my covenant with you, and with your o Ge. 4. 9, 10. Ps. seed after you ; 10 and "with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from p Acts 17. 26. q Ex. 21. 12, 14. all that go out of the ark, to every beast of the earth. 11 And 'I will 35. 30. 31. Mat: establish my covenant with you; neither shall all flesh be cut off any 26. 52. Re. 13.10. more by the waters of a flood; neither shall there any more be a flood gr See Ge. 1. 27. to destroy the earth.” 12 And God said, “ This "is the token of the s Sec Ge. 1. 28. t Ge. 6. 18. covenant which I make between me and you and every living creature u Ps. 145. 9. that is with you, for perpetual generations : 13 I do set *my bow in v Is. 54. 9. the cloud, and it shall be for a token of a covenant between me and w Ge. 17. 11. 2 Rev. 4. 3. • the earth. 14 And 'it shall come to pass, when I bring a cloud over y Eccl. 43. 11, 12. the earth, that the bow shall be seen in the cloud ; 15 and I will 45. remember my covenant, which is between me and you and every Ez. 16. 60. living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16 And the bow shall be in the cloud; and I a Ge. 17. 13, 19. will look upon it, that I may remember "the everlasting covenant be- tween God and every living creature of all flesh that is upon the earth.” 17 And God said unto Noah, “ This is the token of the cove- nant, which I have established between me and all flesh that is upon the earth.” 9. 12. 2 Ex. 28. 12 Le. 26. 42 PART VIII. * Heb. Chenaan. PART VIII. NOAH PROPHESIES THE FATE OF HIS SONS. A. M. 1657. GEN. ix. 18, to the end. B. C. 2347. Noah replenisheth the world, 20 planteth a vineyard, 21 is drunken, and mocked of his son, 25 curseth: Hales, 3148. Canaan, 26 blesseth Shem, 27 prayeth for Japheth, 29 and dieth. 18 AND the sons of Noah, that went forth of the ark, were Shem, a Go. 10. 6. and Ham, and Japheth : "and Ham is the father of *Canaan. 19 These 6 Ge. 5. 32. ene bare the three sons of Noah: ‘and of them was the whole earth c Ge. 10. 32. overspread. | 1 Ch. 1. 4, &c. d Ge. 3. 19, 23. & 20 And Noah began to be a "husbandman, and he planted a vine- 4. 2. Pr. 12. 11. yard. 21 And he drank of the wine, and was drunken; and he was e Pr. 20.1. uncovered within his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Ex. 20. 12. Shem and Japheth took a garment, and laid it upon both their shoul- Ga. 6. 1. ders, and went backward, and covered the nakedness of their father ; and their faces were backward, and they saw not their father's naked- ness. 24 And Noah awoke from his wine, and knew what his younger 32 [Period II. THE BUILDING OF BABEL. 11. 16. § Deut. 27. 16. 7, 16. son had done unto him. 25 And he said, “ Cursed sbe Canaan; la h Jos. 9. 23. "1 Ki. 9. 20, 21. servant of servants shall he be unto his brethren.” 26 And he said, i Ps. 144. 15. He. « Blessed be the LORD God of Shem; and Canaan shall be his + Or, servant to fservant. 27 God shall fenlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.” 1 Or, persuade. A. M. 1956. 28 And Noah lived after the flood three hundred and fifty years. B. C. 2048. 5. 29 And all the days of Noah were nine hundred and fifty years: and Hales, 2805. he died. (18) them. PERIOD II. FROM THE DISPERSION TO THE EXODUS. SECT. I. A. ·M. 1770. PART I. B. C. 2234. THE CONFUSION OF TONGUES, AND DISPERSION OF MANKIND.(1) HALES, 2614 TO 2554. SECTION I.—The Building of Babel. * Heb. lip. Gen. xi. 1-9. | Heb. words. One language in the world. 3 The building of Babel. 5 The confusion of tongues. Ge 13.11.4.ch. TAND the whole earth was of one *language, and of one tspeech. 2 Sa. 6. 2. with 1 Ch. 13. 6. H 2 And it came to pass, as they journeyed from the East, that they (18) The death of Noah ought not properly to be not, however, equally obedient to the divine will. inserted at this place: I have not, however, here Thé sons of Cush, under the command of Nimrod, changed the order of the text, as the Scripture is marched off through the defiles of the lofty Taurić silent with respect to the subsequent life of Noah, range, passed round the southern extremity of the and his probable removal from Nachshevan, in Caspian Sea, and then turning to the south-west, Armenia; where he long lived after the flood : and reached the plain of Shinar. There they built the it was not thought advisable to interrupt the subse- city and the tower of Babel. Thence they were quent narrative, with the isolated date of the death dispersed by miracle, and scattered over the whole of this patriarch. earth. The confusion of tongues, Mr. Bryant sup- Our attention is now directed to an event, on poses, to have been merely the confusion of the which it has ever been more easy to write volumes lip, or a change of pronunciation only. After than paragraphs. Though it is but briefly related this second dispersion, the Cuthim or Hammoni- by the sacred historian, its effects are still to be ans, as they were called, wandered over the earth; traced in the destinies of the sons of Noah, who established their idolatry, which consisted chiefly even to this time retain the character impressed of the worship of fire, and of the sun, with the upon them at the time of the apostacy at Babel. arkite rites; carried every where science, arts, and They are still the sport of ambition and religious commerce ; conquered their brethren, planted four- error. Separated by a variety of languages, which ishing colonies, and founded powerful kingdoms. but for this event would not have existed, they M r. Faber supposes, that mankind continued in seem by their numerous divisions to labor still un- Armenia till after the death of Noah and his three der that curse, which was inflicted upon them as a sons; and endeavours to confirm this position by punishment for their impious attempt to frustrate adopting the chronology of the Samaritan Penta- the decree of Providence, which had assigned to teuch. In the year 559 after the deluge, according. each of the principal families the boundaries of to this learned and ingenious author, the whole of their inheritance. the descendants of Noah, under the influence of That the whole world was of one language, and Nimrod and the family of Cush, who had gradually that their language was that of Noah and his three obtained great influence among their brethren, sons, is acknowledged by all; and Josephus in- moved in one large body from Armenia, and, follow- forms us, that mankind long remained together as ing the course of the Euphrates, at length arrived one family, inhabiting the tops of the mountains, in in Shinar. At this place idolatry, which had in- the country round Ararat. While they were thus sensibly commenced in Armenia, and proceeded united, it is likewise generally allowed, that their till it had almost superseded the worship of the future destinations were assigned to them by Noah, one true God, was perfected. As the human mind speaking under the influence of divine inspiration. never tolerates any violent or sudden change in Moses mentions this division of the earth (Deut. received and well-confirmed opinions, the ancient xxxii: 7, 8.) when the Israelites were in sight of idolatry is supposed to have originated in slow and the Holy Land, and reminds them, as of a thing imperceptible innovations, alterations, and perver- well known, that Canaan had been from the begin- sions of the pure patriarchal religion; till it became ning the lot of their inheritance. a strange and monstrous compound of Demonolatry, So far then all are agreed. With respect to the Sabianism, Materialism, Polytheism, and cruelty. emigration of mankind from Armenia (for there, The outward forms of Patriarchism were studi- according to the best evidence, the ark rested), Mr. ously copied; even the doctrine of the Incarnation Bryant (with others) is of opinion, that some of the was perverted to hero worship : each of their an- families of Noah dispersed in an orderly manner to cestors who had been eminent or useful, was con- their respective settlements. This was the first sidered as an incarnation of the Deity; and there dispersion; and this event he supposes to be related is abundant reason to believe, that the influence of in that most invaluable of all ancient records, the Nimrod was obtained from this circumstance; that tenth chapter of Genesis. Other families were he assumed the title of “ The Son;" he named PART I.] 33 THE GENEALOGY OF NOAH. found a plain in the land of Shinar; and they dwelt there. 3 And * Heb. a man said *they said one to another, “Go to, let us make brick, and tburn them to his neighbour. + Heb. burn them throughly.” And they had brick for stone, and aslime had they for 'to a burning. en mortar. 4 And they said, “Go to, let us build us a city and a tower, a i. e. bitumen. Ed. "whose top may reach unto heaven; and let us make us a name, lest a De. 1. 28. we be scattered abroad upon the face of the whole earth.” 5 And the 6 Ge. 18. 21. LORD came down to see the city and the tower, which the children of cGe. 9. 19. Acts men builded. 6 And the LORD said, “ Behold ! the people is one, and 17. 26. they have all one language, and this they begin to do; and now d Ps. 2. 1. nothing will be restrained from them, which they have dimagined to do. 4, 5, 6. 2. ? Go to, "let us go down, and there confound their language, that they f Ge. 12. 23. De. may not understand one another's speech.” 8 So the LORD scattered 23. 49. Je. 5. 15. 1 Co. 14. 2, 11. them abroad from thence "upon the face of all the earth ; and they g Luke 1.51... left off to build the city. 9 Therefore is the name of it called Babel, h Ge. 10. 25, 32. | That is, Confu because the Lord did there confound the language of all the earth; "sion. 1 Co. 14.23. and from thence did the LORD scatter them abroad upon the face of all the earth. SECTION II.—The Genealogy of Noah.(2) GEN. X. The generations of Noah. 2 The sons of Japheth. 6 The sons of Ham. 8 Nimrod the first SECT. II. monarch. 21 T'he sons of Shem. Now these are the generations of the sons of Noah-Shem, Ham, a Ge. 9. 1, 7, 9. and Japheth ; "and unto them were sons born after the flood. himself, and was believed to be, the expected In- The Indian race comprehends the ancient Per- carnate, the Angel Jehovah, who sometimes ap- sians; the Asiatic and African Ethiopians; the peared to mankind. Greeks, Phenicians, Tuscans; the Scuths, or Had this state of things continued, religion Goths; the Celts; the Chinese, Japanese, Egyp- would have been again in danger of perishing from tians, Syrians, Burmans, Romans, and Peruvians. off the earth. Mankind continued at Shinar, Mr. The language of the Indian race was Sanscrit; Faber endeavours to prove, ahout seventy-one the parent of the Gothic and Celtic, though blend- years. During this period, the whole body of man- ed with another idiom, the Persian, the Armenian, kind were divided into castes, under the influence and the old Ethiopic. Sanscrit too is undoubtedly of Nimrod, the Maha-Bad, or Maha-Bel, or the the fountain of the Greek and Latin. The tradi- great Belus of the Hindoos : and every effort tions of Homer are to be found in Sanscrit Poems; which human wisdom could contriye was exerted, the idolatry of Greece and Rome was brought into to continue the influence of the sacerdotal, and those countries by the Pelasgi, who were but a military family of the Cuthim; and to perpetuate, branch of the Cuthic shepherds, whose language against the commands of God, the unholy union was Sanscrit. of a corrupt and idolatrous empire. The Arabic race comprehends those who occupy While the tower, which they intended to be the the country between the Red Sea and the Persian monument of their glory, was still building, the Gulf. From the Arabic sprung the dialects used true Incarnate, the Angel Jehovah, appeared to by the Jews, Arabs, and Assyrians. them from heaven; overthrew their tower (accord- The Tartar race comprehends those who occupy ing to general tradition) with thunders and light-, the wide regions of Tartary; who have spread them- nings; and confused their language, “ so that they selves into Russia, Poland, and Hungary. Their left off to build the city.” language was the Sclavonic, from which origin- The Jewish writers believed that seventy-two ated, so far as Sir William Jone's could decide, languages were spoken upon the dispersion from the various dialects of Northern Asia, and North Shinar, corresponding with the number of the Eastern Europe. heads of families. The learned Joseph Mede sup- Bryant, Sir William Jones, and Mr. Faber, are poses there were but sixteen, corresponding with thus more particularly mentioned, because they the heads of nations. Sir William Jones, however, are not only the best, but the last, of the more emi- seems to have demonstrated that three languages nent writers who have discussed this subject: and only succeeded to the one language spoken at Shi- they are all intimately acquainted with the learned nar: after this event, he is of opinion that the labors of their predecessors. Our knowledge of primitive language was entirely lost; others with the circumstances of the dispersion, and of the great probability affirm, that the Hebrew was the manner in which idolatry was established in the primitive and sacred language. several countries where it most flourished has been Language was at first the gift of God. The much increased by these authors; particularly by various disquisitions of learned men have proved Mr. Faber. But the general conclusion at which that it could not have been the invention of man. they, and the earlier writers arrived, is the same : It was given by miracle and inspiration. and the question is for ever set at rest, whether all As tlie primitive language was thus given, so the the races of men were descended from one stock : three languages to which, according to Sir William the dark Negro, the white European, and the swar- Jones, all the dialects of men are to be traced, were thy Asiatic, being plainly traced to their respective three' underived, unconnected languages. All ancestors of the family of Noah. Vide Bryant's mankind is divided into three races, corresponding Analysis ; Faber's Origin of Pagan Idolatry, chiefly with the three languages. The three races are de- B. 6; Papers of Sir Wm. Jones, in the first three nominated by Sir William Jones (speaking gener- volumes of the Asiatic Rescarches ; Mede ; Light- ally) Hindoos, Arabs, and Tartars: the three lan- foot; Stillingfleet. guages, Sanscrit, Arabic, and Sclavonic. (2) Genesis x. is inserted here, because it relates VOL. I. 34 THE GENEALOGY OF SHEM TO ABRAM. (PERIOD II. Thebal, and Mes and Togarmanim. 5 By thefter his tongue 11. superlative: i.e. very famous hun- ter.-Ed. 7. 2. I Or, he went out the city. bi Ch. 1. 5, &c. 2 The 'sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 3 And the sons of Gomer; Ash- kenaz, and Riphath, and Togarmah. 4 And the sons of Javan; Elishah, * Or, as some read and Tarshish, Kittim, and *Dodanim. 5 By these were the isles of the it, Rodanim. e Ps. 72. 10. Jer. Gentiles divided in their lands; every one after his tongue, after their 2. 10. Zeph. 2. families, in their nations. a Chron. 1.8, &c. 6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. ? And the sons of Cush ; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah: and the sons of Raamah ; Sheba, and Dedan. 8 And a The Hebrew Cush begat Nimrod : he began to be a mighty one in the earth. 9 He Nimrod wis ä was a amighty hunter before the LORD ; wherefore it is said, “ Even as hun- as Nimrod the mighty hunter before the LORD.” 10 And the begin- A. M. ab. 1786. ning of his kingdom was +Babel, and Erech, and Accad, and Calneh, "Hales, 2554. in the land of Shinar. 11 Out of that land #went forth Asshur, and e Jer. 16. 16. Mic. builded Nineveh, and * the city Rehoboth, and Calah, 12 and Resen f. Mic. 5. 6. between Nineveh and Calah; the same is a great city. 1 Gr. Babylon. 13 And Mizraim begat Ludim, and Anamim, and Lehabim, and *into' Assyria. Naphtuhim, 14 and Pathrusim, and Casluhim, (out of whom came *.Or, the strcets of Philistim,) and Caphtorim. g 1 Ch. 1. 12. 15 And Canaan begat Sidon his firstborn, and Heth, 16 and the † Heb. Tzidon. Jebusite, and the Amorite, and Girgasite, 17 and the Hivite, and the Arkite, and the Sinite, 18 and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread Ge. 13. 12, 14, abroad. 19 And "the border of the Canaanites was from Sidon, as thou 15, 17. & 15. 18- 21. Nu. 34.2-12. comest to Gerar, unto #Gaza ; as thou goest unto Sodom, and Gomor- Jos. 12. 7, 8. | Heb. Azzal. : rah, and Admah, and Zeboim, even unto Lasha. 20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations. 21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born. 22 The il Ch. 1.17,&c. 'children of Shem; Elam, and Asshur, and * Arphaxad, and Lud, * Heb. Arpach and Aram. 23 And the children of Aram; Uz, and Hul, and Gether, + Heb. Sheluk. and Mash. 24 And Arphaxad begat Salah; and Salah begat Eber. j i Ch. 1. 19, &c. &c. 25 And’unto Eber were born two sons: the name of one was +Peleg ; | That is, Divis. for in his days was the earth divided ; and his brother's name was Joktan. 26 And Joktan begat Almodad, and Sheleph, and Hazarma- veth, and Jerah, 27 and Hadoram, and Uzal, and Diklah, 28 and Obal, and Abimael, and Sheba, 29 and Ophir, and Havilah, and Jobab: all these were the sons of Joktan. 30 And their dwelling was from Mesha, as thou goest, unto Sephar, a mount of the East. 31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations. 32 These are the families of the sons of Noah, after their generations, in their nations : kand by these were the nations divided in the earth after the flood. shad. Ge. 11. 12. 05 A janda Dhaus von ion. k Ge. 9. 19. SECTION III.-The Genealogy of Shem to Abram.(3) SECT. III. Gen. xi. 10–26. al Cho 1. 17, &c. 10 THESE Care the generations of Shem. Shem was an hundred years old, and begat Arphaxad two years after the flood : 11 and Shem 8. 8. 2396. lived after he begat Arphaxad five hundred years, and begat sons and HALES, 3153. daughters. A. M. 1658. B. C. 2346. the history of mankind according to their several (3) The sacred historian having related the man- languages. It must therefore refer to a period sub- ner in which the primeval religion was corrupted, sequent to that recorded in the beginning of chap. proceeds immediately to give an account of the xi. where mankind are represented as speaking but line of the Messiah. one language. PART II.] : 35 THE LIFE OF JOB. CA A. M. 1693. 12 And Arphaxad lived five and thirty years, "and begat Salah: 13 and B. C. 2311. Hales, 3018. Arphaxad lived after he begat Salah four hundred and three years, 0 Şee Luke 3. 36. and begat sons and daughters. A. M. 1723. B. C, 2281. 14 And Salah lived thirty years, and begat Eber : 15 and Salah lived Hales, 2888. after he begat Eber four hundred and three years, and begat sons and c1 Ch. 1. 19, &c. daughters. A. M. 1757. 16 And Eber lived four and thirty years, and begat "Peleg : 19 and B. C. 2247. Hales, 2754. Eber lived after he begat Peleg four hundred and thirty years, and d Lu. 3. 35, begat sons and daughters. Phalec. 18 And Peleg lived thirty years, and begat Reu: 19 and Peleg lived A. M. 1787. B. C. 2217. after he begat Reu two hundred and nine years, and begat sons and Hales, 2624. daughters. A. M. 1819. B. C. 2185. 20 And Reu lived two and thirty years, and begat 'Serug : 21 and HALES, 2492. Reu lived after he begat Serug two hundred and seven years, and e Luke 3. 35, Saruch. begat sons and daughters. A. M. 1849. 22 And Serug lived thirty years, and begat Nahor: 23 and Serug lived B. C. 2155. HALES, 2362. after he begat Nahor two hundred years, and begat sons and daughters. A. M. 1878. 24 And Nahor lived nine and twenty years, and begat "Terah : 25 and B. C. 2126. Hales, 2283. Nahor lived after he begat Terah an hundred and nineteen years, and f Luke 3. 34, Thara. begat sons and daughters. 26 And Terah lived seventy years, and A. M. 1948. begat Abram, Nahor, and Haran. B. C. 2056. Hales, 2153. - Heera g Jos. 24.2. PART II. SECT. I. A. M. 1874. *THE LIFE OF JOB.(4) B. C. 2130. HALES, 2337. SECTION I.-The Character of Job. * Moses is thought JOB i. 1-5. to have written The holiness, riches, and religious care of Job for his children. the Book of Job whilst among the 1 THERE was a man “in the land of Uz, whose name was bJob; Madianites, before Christ and that man was perfect and upright, and one that "feared God, and about 1520. a Gen. 22. 20,21. Ez. 14. 14. Ja. 5. 11. Gen. 6. 9. & 17. 1. ch. 2. 3. d Pr. 8. 13. & 16. & (4) The life of Job is placed before the life of 7. In the time of Job, the stars Chimah and Abraham, on the authority of Dr. Hales. Job him- Chesil, or Taurus and Scorpio (Job ix. 9), were the self, or one of his contemporaries, is generally sup- cardinal constellations of spring and autumn. Dr. posed to have been the author of this book; which Hales calculates, in the usual manner, from their Moses obtained when in Midian, and, with some present position, the probable period of Job's trial. alterations, addressed to the Israelites. Dr. Hales'. Such are the arguments of the venerable Dr. arguments are as follow :- Hales, which have induced me to place the history 1. The silence of this book respecting the Exo- of the life of Job before that of Abraham. They dus, the passage of the Red Sea, the promulgation do not, however, appear to fix his exact era; for the of the Law, &c. which took place in the vicinity mere circumstance, that Job mentions certain stars, of the country of Job, and which were so apposite does not prove tliem to have been the cardinal in his debate on the ways of Providence, seems to constellations in his day. With Dr. Hales, there- prove that it was written prior to those events. fore, I have placed the life of Job before that of 2. Its silence respecting the destruction of Sodom Abraham, but have supposed him to have lived and Gomorrah shows that it was written before about the year 2130 B. C. The postdiluvian patri- that event. "But see Job xviii. 15.-Ed. archs, who lived the same number of years, were 3. The longevity of Job places him among the contemporary with each other. Job is said to have patriarchs who long preceded Abraham. He sur- lived 280 years; and it is supposed that his life vived his trial 140 years; and is supposed to have was prolonged on account of his piety and suffer- attained to that age before his trial began. ings. If we allow fifty years for this unusual term, 4. The manners and customs are exclusively his age will be found to be of the same length as those of pure and ancient patriarchism. He was that of Serug, the great-grandfather of Abraham, the priest in his own family, and the institution who flourished about this time. of an established priesthood does not appear to have But my chief reason for assigning to the life of taken place till the days of Abraham.** Job its present date, is derived from a consideration 5. The very ancient custom of prostration, as a of the inanner in which God has condescended to mark of respect, does not even appear to have deal with mankind. been known in Arabia, in the time of Job. Job Idolatry, as we read in the preceding part of this was one of " the greatest men of the East,” yet we Period, had occasioned the dispersion from Babel. do not find this adoration paid to him. See the It was gradually encroaching still further on every marks of respect shown to Job, chap. xxix. family, which had not yet lost the knowledge of 6. The most ancient kind of idolatry seems to the true God. Whoever has studied the conduct have been Sabianism, which, in the time of Job, of Providence, will have observed, that God has was regarded with abhorrence, as a novelty deser- never left himself without witnesses in the world ving judicial punishment. Job xxxi. 26. to the truth of his religion. To the old world, 36 [Period II. FIRST TRIAL OF JOB. East. 6 1 Kings 22 sary, 1 Ch. 21. | Heb. in the midst eschewed evil. 2 And there were born unto him seven sons and three | Or, cattle. daughters. 3 His fsubstance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred Or, husbandry. she-asses, and a very great thousehold ; so that this man was the * Heb. sons of the greatest of all the *men of the East. 4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them. 5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, Gen. 8. 20. ch. and rose up early in the morning, and offered burnt offerings accord- ing to the number of them all; for Job said, “ It may be that my sons f 1 Ki. 21. 10, 13. have sinned, and cursed God in their hearts.” Thus did Job | Heb. all the days. tcontinually. Section II.-- First Trial of Job. JOB i. 6, to the end. SECT. II. Satan, appearing before God, by calumniation obtaineth leave to tempt Job. 13 Understanding of the loss of his goods and children, in his mourning he blesseth God. a ch. 2. 1. 6 Now ºthere was a day when the sons of God came to present ch. 38. 7. 2. 19. themselves before the LORD, and * Satan came also famong them. * Heb. the Advor- 7 And the LORD said unto Satan, “ Whence comest thou?" Then 1. Ře. 12. 9, 10. Satan answered the Lord, and said, “ From going to and fro in the midst earth, and from walking up and down in it.” 8 And the LORD said of them. c ch. 2. 2. Mat. unto Satan, “ Hast thou considered my servant Job, that there is Heb. Hast thou none like him in the earth, a perfeet and an upright man, one that Ch. 2.3.Curt Olls feareth God, and escheweth evil ? '( 9 Then Satan answered the LORD, d Ps. 34. 8. Is. 5. and said, “ Doth Job fear God for nought? 10 Hast 'not thou made a e Ps. 198. 1, 2. hedge about him, and about his house, and about all that he hath on Prov. 10. 22. , 22. every side? 'thou hast blessed the work of his hands, and his *sub- * Or, cattle. f ch.2.5. & 19.21. stance is increased in the land.) 11 But 'put forth thy hand now, and 1 Heb. if he curse touch all that he hath, tand tie will curse thee to thy face." 12 And thee not to thy the LORD said unto Satan, “Behold! all that he hath is in thy power ; 18. 8. 21. Mal. 3. 13, 14. al. only upon himself put not forth thy hand.” So Satan went forth 1 Heb. hand. Ge. from the presence of the LORD. h Ec. 9. 12. 13 And there was a day "when his sons and his daughters were eat- ing and drinking wine in their eldest brother's house. 14 And there came a messenger unto Job, and said, “The oxen were ploughing, and the asses feeding beside them: 15 and the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee!” 16 While he * Or, A great fire. was yet speaking, there came also another, and said, “*The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee !” 17 While he was yet speaking, there came also another, and Heb. rushed. said, “ The Chaldeans made out three bands, and tell upon the camels, and have carried them away, yea, and slain the servants with 12. 43. 1 Pe. 5.8. 2. face. 16. 6. LUN Noah was a preacher and a witness; to the latter sidered as the faithful witness, in his day, to the times of patriarchism, Abraham and his descend- hope of the Messiah : he professed the true religion, ants; to the ages of the Levitical Law, Moses, and his belief in the following inportant truths :- David, and the prophets; and to the first ages of the creation of the world by one Supreme Being; Christianity, the apostles and the martyrs were the government of that world by the providence severally witnesses of the truth of God. But we of God; the corruption of man, by nature; the have no account whatever, unless Job be the man, necessity of sacrifices to propitiate the Deity; and that any faithful confessor of the one true God, the certainty of a future resurrection. These were arose between the dispersion from Babel, and the the doctrines of the patriarchal age, as well as of call of Abraham. If it be said, that the family of the Jewish and Christian covenants. They are Shem was the visible Church of that age, it may the fundamental truths of that one system of reli- be answered, that it is doubtful whether even this gion, which is alone acceptable to God, by whatever family were not idolators ; for Joshua tells the Isra- name it may be distinguished in the several ages elites (Jos. xxiv. 2.) that the ancestors of Abraham of the world.---Vide Hales' Analysis, vol. ii. p. 53, were worshippers of images. &c.; Abp. Magee On the Book of Job ; Disc. on Job therefore, in this age of error, may be con- the Atonement, vol. ii. ; Bishop Patrick On Job. PART II.] 37 THE FRIENDS OF JOB VISIT HIM. 80. 9. 3. k Ps. 49. 17. 1 Ec. 5. 19. Ja. 1. 17. n En. 5. 20. 1 Thes. 5. 18. the edge of the sword; and I only am escaped alone to tell thee!" 18 While he was yet speaking, there came also another, and said, “ Thy sons and thy daughters were eating, and drinking wine in their Heb. from aside, eldest brother's house ; 19 and, behold! there came a great wind #from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone Ge. 37. 29. Ezra ta zra to tell thee.” * Or, robe. 20 Then Job arose, and rent his *mantle, and shaved his head, and 3 1 Pet. 5. 6. - ; fell down upon the ground, and worshipped, 21 and said, 5. 15. 1 Ti. 6. 7. “Naked "came I out of my mother's womb, And naked shall I return thither : m Mat. 20. 15. The LORD 'gave-and the LORD hath "taken away; - Blessed "be the name of the Lord!” och. 2. 10. 22 In ºall this Job sinned not, nor tcharged God foolishly. † Or, altributed folly to God. Section III.--Second Trial of Job. Job ii. 1-10. SECT. III. Satan appearing again before God obtaineth further leave to tempt Job. He smiteth him with sore biles. 9 Job reproveth his wife, moviny him to curse God. a ch. 1.6. 1 AGAIN "there was a day when the sons of God came to present ở ch. 1. 7. c ch. 1.1, 8. themselves before the LORD, and Satan came also among them to d ch 27. 5, 6. present himself before the LORD. 2 And the LORD said unto Satan, sallon. “ From whence comest thou ?” And "Satan answered the LORD, and e ch. I 11. said, “ From going to and fro in the earth, and from walking up and fch. 19. 20. down in it." 3 And the LORD said unto Satan, “Hast thou considered g ch. 1. 12. † Or, only. my servant Job, that there is none like him in the earth, a perfect k Is. 1. 6.. . and an upright man, one that feareth God, and escheweth evil ? and supposed to be the still he dholdeth fast his integrity, although thou movedst me against judham, or black of oralie him, *to destroy him without cause.” 4 And Satan answered the LORD, Arubs..terned, and said, “ Skin for skin, yea, all that a man hath will he give for his the Greeks, from life. 5 But put forth thy hand now, and touch his bone and his its renduring the skin, like that of flesh, and he will curse thee to thy face.” 6 And Sthe Lord said unto thc el.ephant, scab- rous, " "dark" col Satan, " Behold! he is in thy hand ; tbut save his life.” ored, and fur- over 7 So went Satan forth from the presence of the LORD, and smote with tubercles. Job with sore "biles from the sole of his foot unto his crown. 8 And This loathsome and most affictive he took him a potsherd to scrape himself withal ; and he sat down disease is accuin- * Heb. Io swallow This discase is elephantiasis by rowed all over punied with must al ing.Ed. teile 9 Then said his wife unto him, “Dost thou still retain thine integ- i 2 Sa. 13. 19. ch. rity ? curse God, and die!” 10 But he said unto her, “ Thou speakest 42. 6. Ez. 27. 30. Mat. 11. 21. as one of the foolish women speaketh. What! kshall we receive j ch. 21. 15. good at the hand of God, and shall we not receive evil ? ” In all k ch. 1. 21. R 12. 12. Ja. 5. this did not Job 'sin with his lips. 10, 1l. 1 Ps. 39. 1. Section IV.—The Friends of Job visit him, and hear his Complainings. Job ii. 11, to the end, and chap. iii. SECT. IV. Job's three friends condole with him in silence. - Chap iii, 1 He curses the day and services of his birth. 13 The ease of deuth. 20 He complaineth of life, becuuse of his anguish. a Prov. 17. 17. 11 Now when Job's three "friends heard of all this evil that was come 6 Gen. 36. 11. Jer. upon him, they came every one from his own place ; Eliphaz the 49. 7. c Gen. 25. 2. 'Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for ech. 42. 11. Rom. Rom. they had made an appointment together to come dto mourn with him, 12. 15. nd to comfort him. 12 And when they lifted up their eyes afar off, Sa. and knew him not, they lifted up their voice, and wept; and they e Jos. 7. 6. 1 Sa. 4:12 2. Sa, 1. 2. rent every one his mantle, and 'sprinkled dust upon their heads toward 1. La. 2. 10. Ez. heaven. 13 So they sat down with him upon the ground 'seven days 27. 30. Re. 18. 1º. and seven nights, and none spake a word unto him ; for they saw that f Gen. 50. 10. his grief was very great. VOL. 1. 19. 38 [PERIOD II. JOB'S COMPLAININGS. 14. 16. 16. & 28. 19. & 107. 10, 14. Jer. 13. 16. Amos 5. 8. I Or, Let them ter- rify it, as those * Or, Let it not re- Heb. the cyelids of the morning. Ch. 41. 18. k Ge. 30.3. Is. 1 After this opened Job his mouth, and cursed his day. ? And Job iii. * Heb answered. Job *spake, and said :- gch. 10. 18, 19. 36 Tat Echa dove novich 20:3« Let the day perish wherein I was born, And the night in which it was said, “There is a man child conceived.' 4 Let that day be darkness ; Let not God regard it from above, Neither let the light shine upon it. h ch. 10. 21, 22. & 5T at d 5 Let darkness and "the shadow of death tstain it; Ps. 23. 4. & 44. Let a cloud dwell upon it; Let the blackness of the day terrify it. + Or, challenge it. 6 As for that night, let darkness seize upon it; * Let it not be joined unto the days of the year, who have a bitter Let it not come into the number of the months. day. Amos 8. 10. ? Lo! let that night be solitary, joice among the Let no joyful voice come therein. days. 8 Let them curse it that curse the day, i Jer. 9. 17, 18. Who are ready to raise up ftheir mourning. Tof, a leviatran. 9 Let the stars of the twilight thereof be dark ; Let it look for light, but have none; Neither let it see the dawning of the day : 10 Because it shut not up the doors of my mother's womb, Nor hid sorrow from mine eyes. ; ch. 10. 18. 11 “Why 'died I not from the womb ?. Why did I not give up the ghost when I came out of the belly ? 66. 12. 12 Why k did the knees prevent me ? Or why the breasts that I should suck ? 13 For now should I have lain still and been quiet, I should have slept : then had I been at rest, 14 With kings and counsellors of the earth, I ch. 15. 28. Which 'built desolate places for themselves ; 15 Or with princes that had gold, Who filled their houses with silver : m Ps. 58. 8. 16 Or "as a hidden untimely birth I had not been; As infants which never saw light. 17 There the wicked cease from troubling; * Heb. wearied in And there the weary be at rest. strenyih. 18 There the prisoners rest together; 12 ch. 39. 7. They "hear not the voice of the oppressor. 19 The small and great are there; And the servant is free from his master. 20 “ Wherefore. 'is light given to him that is in misery, p1 Sam. 1. 10. And life unto the "bitter in soul; t lieb. wuit. Rev. 21 Which tlong for death, but it cometh not; 9.6. And dig for it more than 'for hid treasures ; g Prov. 2. 4. 22 Which rejoice exceedingly, And are glad, when they can find the grave ? 23 Why is light given to a man whose way is hid, rch. 19. 8. Lam. And "whom God hath hedged in ? # Heh. before my 24 For my sighing cometh Ibefore I eat, And my roarings are poured out like the waters. * Heb. I feared a 25 For *the thing which I greatly feared is come upon me, fear, and it came And that which I was afraid of is come unto me. 26 I was not in safety, neither had I rest, Neither was I quiet-yet trouble came.” o Jer. 20. 18. 2 Kings 4. 27. 3. 7. meut. upon me. Part II.) 39 FIRST CONTROVERSY—ELIPHAZ'S ARGUMENT. Ionees. 3. 26. 8. 2 Sa. 22. 1 2 Thess. 2. 8. SECTION V.–First Controversy between Job and his friends, begun by Eliphaz; who asserts, that the Sufferings of Job were the Punishment of his Iniquity. JOB iv. and v. Eliphaz reproveth Job for want of religion. 7 He teacheth God's judgments to be not for the righteous, but for the wicked. 12 His fearful vision, lo humble the excellency of creatures before SECT. V. God. — Chap. v. 1 The harm of inconsideration. 3 The end of the wicked is misery. 6 God is to be regarded in apliction. 17 The happy end of God's correction. THEN ELIPHAZ the Temanite answered and said :- * Heb. a word. 2 - If we assay *to commune with thee, wilt thou be grieved ? † Heh. who can But fwho can withhold himself from speaking ? refrain from words? 3 Behold! thou hast instructed many, a Is. 35. 3. And thou hast strengthened the weak hands. 4 Thy words have upholden him that was falling, 6 He. 12.12. And thou 'hast strengthened fthe feeble knees. 1 Heb. We bowing 5 But now it is come upon thee--and thou faintest; It toucheth thee-and thou art troubled. c ch. 1. 1. Prov. 6 Is not this “thy fear, thy confidence, Thy hope, and the uprightness of thy ways? d Ps. 37.25. 7 Remember, I pray thee, 'who ever perished, being innocent? Or where were the righteous cut off ? e Ps.7. 14.. Prov; 8 Even as I have seen, they that plough iniquity, 22. 8. Hos. 8. 7. & 10. 13. Gal. 6. And sow wickedness, reap the same. 7, 8. 9 By the blast of God they perish, * That is, by his And *by the breath of his nostrils are they consumed. anger : as Is. 30. 10 33." See Ex: 15. 10 The roaring of the lion, and the voice of the fierce lion, ch. 1. 19. & 1 And 'the teeth of the young lions are broken. 30. Is. 11. 4. 11 The Sold lion perisheth for lack of prey, f Ps. 58. 6. And the stout lion's whelps are scattered abroad. & Ps. 34. 10. 12 - Now a thing was fsecretly brought to me, † Heb. Vy stealliu. And mine ear received a little thereof. 1 ch. 33. 15. 13 In "thoughts from the visions of the night, When deep sleep falleth on men, # Heb. met me. 14 Fear Icame upon me, and itrembling, i Hab. 3. 16. * Heb. the multi- di Which made *all my bones to shake. tude of my bones. 15 Then a Spirit passed before my face; The hair of my flesh stood up; 16 It stood still—but I could not discern the form thereof; + Or, I hoard a grill voice. An image was before mine eyes—there was silence, and I heard a voice, saying, 2 ch. 9. 2. 17 Shall 'mortal man be more just than God? Shall a man be more pure than his Maker ? k ch. 15.15. & 25 “5. 2 Pet. 2. 4.* 18 Behold! He kput no trust in his servants, | Or, Vor in his † And his angels He charged with folly; ne put light. 19 How 'much less in them that dwell in "houses of clay, Ich. 15. 16. O ne Whose foundation is in the dust. Which are crushed before the moth! * Heb. beaton in 20 They are *destroyed from morning to evening ; picces. Ps. 90 5,6. They perish for ever without any regarding it. n Ps. 39. 11. & 43. 21 Doth "not their excellency which is in them go away? 14. och. 36. 12. They °die, even without wisdom.' Call now, if there be any that will answer thee; t Or, look. And to which of the saints wilt thou tturn ? ? For wrath killeth the foolish man, # Or, indignation. And #envy slayeth the silly one. 36. 3 I "have seen the foolish taking root; But suddenly I cursed his habitation. q Ps. 119. 155. 4 His 'children are far from safety, angels, in whom 5. 1. Јов т. Jer. 12. 2, 3. 40 [PERIOD II. REPLY OF JOB TO ELIPHAZ. i Heb. the sons of 72. 18. & 145. 3. † Heb. till there 8. Jer. 5. 24. & 10. 13. & 51. 16. 33. 10. Is. 8. 10. 19. And they are crushed in the gate. q Ps. 109. 12. Neither 'is there any to deliver them. sch. 18. 9. 5 Whose harvest the hungry eateth up, * Or, iniquity. And taketh it even out of the thorns, + Or, labor. Gen. And ®the robber swalloweth up their substance. 3. 17-19. 1 Co. 6 Although *affliction cometh not forth of the dust, 10. 13. | Heb. the sons of Neither doth trouble spring out of the ground; the burning coal lift up to fly. :7 Yet man is born unto ftrouble, i See Ge. 1. 1. Ps. As fthe sparks fly upward. 86 I would seek unto God, Rom. ll. 33. * Heb. and there And unto God would I commit my cause : is no search. 9 Which doeth great things and *unsearchable, 'be no number. Marvellous things Iwithout number: al ch. 28. 26. Ps. 10 65. 9, 10. & 147. 10 Who "giveth rain upon the earth, . And sendeth waters upon the fields: Acts 14. 17. 11 To set up on high those that be low; Heb. outplaces. The That those which mourn may be exalted to safety. v 1 Sam. 2.7. Ps. 113. 7. 12 He "disappointeth the devices of the crafty, 20. Neh. 4.15. Ps. So that their hands * cannot perform their enterprise. * Or, cannot per- 13 He *taketh the wise in their own craftiness ; form any thing. And the counsel of the froward is carried headlong. x See Ps. 9. 15. 1 Co. 1. 19. & 3. 14 They fmeet with darkness in the daytime, tor, run into. And grope in the noonday as in the night. Deut. 28. 29. Is. 59. 10. Am. 8.9. : 15 But he saveth the poor from the sword, y Ps. 35. 10. From their mouth, and from the hand of the mighty. 2 1 Sam. 2. 9. Ps. 16 So the poor hath hone, 107. 42. a Ps. 94. 12. Pr. And iniquity stoppeth her mouth. 3. 11, 12. Heb. 12. 5. Jam. 1. 17 “ Behold! “happy is the man whom God correcteth; 12. Rev. 3. 19. Therefore despise not thou the chastening of the Almighty. o Deut. 32. 39. 1 Sa. 2. 6. Is. 18 For bhe maketh sore, and bindeth up; 30. 26. Ho. 6. l. c Ps. 34. 19. & He woundeth, and his hands make whole. 91. 3. Prov. 24. 19 He “shall deliver thee in six troubles ; 16. 1 Co. 10. 13. d Ps. 91. 10. Yea, in seven there shall no evil touch thee. 19. & 20 In 'famine he shall redeem thee from death; 37. 19. Heb. from the And in war #from the power of the sword. On * Or, when the the 21 Thou shalt be hid * from the scourge of the tongue; tongue scourgeth. Neither shalt thou be afraid of destruction when it cometh. f Isai. 11. 9. & 22 At destruction and famine thou shalt laugh; 2. Neither shalt thou be afraid of the beasts of the earth. g See Ge. 1. 26. 23 For thou shalt be in league with the stones of the field; And the beasts of the field shall be at peace with thee. t. Or, that peace is 24 And thou shalt know fthat thy tabernacle shall be in peace; thy tabernacle. för, crr. And thou shalt visit thy habitation, and shalt not fsin. 1. Ps. 112. 2. 25 Thou shalt know also that "thy seed shall be *great, And thine offspring 'as the grass of the earth. i Ps. 72. 16. · Prov. 9. 11. & 26 Thou shalt come to thy grave in a full age, Like as a shock of corn fcometh in in his season. † Hel. ascendeth. k Ps. 111. 2. 27 Lo this! we have "searched it, so it is ; Heb.for thyself. Hear it, and know thou it Ifor thy good.” Section VI.—Reply of Job to Eliphaz. Job vi. and vii. Job showeth that his complaints are not causeless. 8 He wisheth for death, wherein he is assured of comfort. 14 He reproveth his friends of unkindness. — Chăp. vii. 1 He excuseth his desire of death. 12 He complaineth of his own restlessness, 17 and God's watchfulness. 1 BUT JOB answered and said :- SECT. VI. 2 « Oh that my grief were throughly weighed, • Heb. lifted up. And my calamity *laid in the balances together! hands. Ps. 31. 20. 35. 9. & 65. 25. Ezek. 34. 25. Ps. 91.12. Ho. 2. 18. * Or, much. that the tion, and she shall be thee. 10. 27. Proy. 9. 12. Part II.] REPLY OF JOB TO ELIPHAZ. 41 tation. d 1 Kings 19. 4. C Acts 20. 20. 15. Hos. 11. 9. help for me!-Ed, 'that mclteth. Pr. 41.9. Mat. 26. 49. a Prov. 27. 3. 3 For now it would be heavier than the sand of the sea; † That is, I want Therefore tmy words are swallowed up. words to mpress my grief. Ps. 77. 4 For bthe arrows of the Almighty are within me, 6 Ps. 38. 2. The poison whereof drinketh up my spirit : c Ps. 88. 15, 16. The terrors of God do set themselves in array against me. # Heb. at grass. 5 Doth the wild ass bray #when he hath grass ? Or loweth the ox over his fodder ? 6 Can that which is unsavoury be eaten without salt? Or is there any taste in the white of an egg? 7 The things that my soul refused to touch Are as my sorrowful meat. 8 « Oh that I might have my request; * Heb. my expec- And that God would grant me *the thing that I long for! 9 Even dthat it would please God to destroy me; That he would let loose his hand, and cut me off ! 10 Then should I yet have comfort; Yea, I would harden myself in sorrow : Let him not spare ; for 'I have not concealed the words of the f Le. 19. 2. 1s.57. 11 What is my strength, that I should hope ? [Holy One. And what is mine end, that I should prolong my life? 12 Is my strength the strength of stones? † Heb. brazon. Or is my flesh tof brass ? a Or, There is no 13 a Is not my help in me? And is wisdom driven quite from me ? Heb. To him 14 To him that is afflicted pity should be showed from his friend; 17. 17. *** But he forsaketh the fear of the Almighty. 8. Pp. 38. 11. & 15 My brethren have dealt deceitfully as a brook, h Jer. 15. 18. And as the stream of brooks they pass away; 16 Which are blackish by reason of the ice, And wherein the snow is hid: * Heb. they are 17 What time they wax warm, *they vanish : cut off. + + When it is hot, they are Iconsumed out of their place. † Hob. in the heat thereof. 18 The paths of their way are turned aside ; | Heb. extinguish They go to nothing, and perish. i Gen. 25. 15. 19 The troops of Tema looked, j 1 Kings 10. 1. The companies of Sheba waited for them. 27. 22, 23. 2. 20 They were "confounded because they had hoped ; k Jer. 14. 3. They came thither, and were ashamed. * Or, For now ye 21 * For now ye are tnothing ; Heb. to it. ch. Ye see my casting down, and 'are afraid. 22 Did I say, · Bring unto me?' † Heb. not. Or, Give a reward for me of your substance ? ' 23 Or, Deliver me from the enemy's hand ?' Or, Redeem me from the hand of the mighty ? : 24 66 Teach me, and I will hold my tongue: And cause me to understand wherein I have erred. 25 How forcible are right words! But what doth your arguing reprove ? 26. Do ye imagine to reprove words, And the speeches of one that is desperate, which are as wind ? Heb. ye cause to 27 Yea, Iye overwhelm the fatherless, in Ps. 57. 6. And ye "dig a pit for your friend. 28 Now therefore be content, look upon me; * Heb. before your For it is *evident unto you if I lie. ñ ch. 17. 10. 29 Return, “I pray you, let it not be iniquity; | That is, in this Yea, return again, my righteousness is tin it. 30 Is there iniquity in my tongue ? VOL. I. ed. Ps. 72. JO. Ez. are like to them. 13. 4. i Pa, 38. 11. full upon. face. matter. *D 42 [Period II. THE ARGUMENT OF BILDAD. 1 Heb. my palate, ch. 12. 11. & 34. 3. * Or, a warfare. p Deut. 28. 67. be mcusured. 20.6& 102. 11. And are spen 47. return. ses Cannot fmy taste discern perverse things ? * Is there not *an appointed time to man upon earth ? JOB vii. ch. 14. 5, 13, 14. Are not his days also like the days of a hireling? Ps. 39. 4. † Heb. gapeth af- 2 As a servant fearnestly desireth the shadow, tor. And as a hireling looketh for the reward of his work: • See ch. 29. 2. 3 So am I made to possess 'months of vanity, And wearisome nights are appointed to me. 7. 4 When ”I lie down, I say, ch. 17. 12. , Heb. the emening "When shall I arise, and fthe night be gone?' And I am full of tossings to and fro unto the dawning of the day. 9 Is. 14. 11. 5 My flesh is 'clothed with worms and clods of dust; My skin is broken, and become loathsome. a.ch. 9:25. & 16. 6 My *days are swifter than a weaver's shuttle, 22. & 17. 11. Ps. And are spent without hope. & 103. 15. & 144. 4. Is. 38.70 remember that my life is wind ! 12. & 40. 6. Ja. 4. 14. ve Mine eye *shall no more tsee good. s Ps. 78. 39. & 89. 8 The 'eye of him that hath seen me shall see me no more : * Heb. shall not Thine eyes are upon me, and I am not. 9 As the cloud is consumed and vanisheth away : † To see, that.is, to enjoy. So "he that goeth down to the grave shall come up no more. t ch. 20. 9. 10 He shall return no more to his house, I That is, I can *tive no longer. Neither "shall his place know him any more. u 2 Sam. 12. 23. 11 Therefore I will not refrain my mouth; v ch. 8. 18. & 20. 9. Ps. 37. 36. & I will speak in the anguish of my spirit; 103. 16. I will "complain in the bitterness of my soul. 12 “ Am I a sea, or a whale, That Thou settest a watch over me? z ch. 9. 27. 13 When *I say, My bed shall comfort me, My couch shall ease my complaint;' 14 Then Thou scarest me with dreams, And terrifiest me through visions : 15 So that my soul chooseth strangling, OS And death rather than *my life. y ch. 10. 1. 16 I 'loathe it-I would not live alway: 2. ch. 10. 20. & Let *me alone—for my days are vanity. 14. 6. Ps. 39. 13. & 62. 9. 17 What “is man, that thou shouldest magnify him? a PS: 4. & 144. And that thou shouldest set thy heart upon him? 18 And that thou shouldest visit him every morning, And try him every moment? 19 How long wilt thou not depart from me, Nor let me alone till I swallow down my spittle ? 20 I have sinned; a Or, Observer, What shall I do unto thee, O thou a Preserver of men ? Ei. See Ps. 36.6. Why 'hast thou set me as a mark against Thee, So that I am a burden to myself? 21 And why dost Thou not pardon my transgression, And take away mine iniquity ? For now shall I sleep in the dust; And Thou shalt seek me in the morning, but I shall not be.” w 1 Sam. 1. 10. ch. 10. 1. 3. Heb. 2. 6. or, Remarker.- 6 c. 16. 12. Ps. 21. 12. La. 3. 12. SECTION VII.-The Argument taken up by Bildad. Job viii. Bildad showeth God's justice in dealing with men according to their worlds. 8 He alledaeth antiquitu to prove the certain destruction of the hypocrite. 20 He applieth God's just dealing to Job. 1 THEN answered Bildad the Shuhite, and said :- 2 « How long wilt thou speak these things ? And how long shall the words of thy mouth be like a strong wind ? Part II.] THE REPLY OF JOB TO BILDAD. 5. 29. 15. See ch.7. Ps. 39. 5. 17. 6. I Heb, a spiller's 6. 5 c. 27. 18. SECT. VII. 3 Doth "God pervert judgment ? a Ge. 18. 25. De. Or doth the Almighty pervert justice ? 32. 4. 2 Ch. 19. a 7. Ch. 34. 12, 17. 4 If bthy children have sinned against him, Da. 9. 14. Ro.3 And he have cast them away * for their transgression; 5 If thou wouldest seek unto God betimes, b ch. 1. 5, 18. * Heb. in the And make thy supplication to the Almighty; hand of their r6 If thou wert pure and upright; transgression. c ch. 5. 8. & 11. Surely now he would awake for thee, 13. & 22.23, &c. And make the habitation of thy righteousness prosperous. 7 Though thy beginning was small, Yet thy latter end should greatly increase. d Deut. 4. 32. & 8«For dinquire, I pray thee, of the former age, 32. 7. ch. 15. 18. And prepare thyself to the search of their fathers, e Ge. 47. 9. 1 Ch. 9 (For we are but of yesterday, and know tnothing, Because our days upon earth are a shadow ;) † Heb. not. 10 Shall not they teach thee, and tell thee, . And utter words out of their heart? 11 Can the rush grow up without mire ? Can the flag grow without water ? f Ps. 129. 6. Jer. 12 Whilst 'it is yet in his greenness, and not cut down, It withereth before any other herb. 13 So are the paths of all that forget God; g. ch. 11. 20. & And the hypocrite's hope shall perish: Ps. 112. 10. Pr: 14 Whose hope shall be cut off, 10. 28. & 11. 7. And whose trust shall be fa spider's web. *house. Is. 59. 5, 15 He “shall lean upon his house but it shall not stand : He shall hold it fast-but it shall not endure. 16 He is green before the sun, And his branch shooteth forth in his garden. 17 His roots are wrapped about the heap, And seeth the place of stones. i Soe ch. 7. 10. 18 If He destroy him from his place, then it shall deny Him, Saying, I have not seen Thee. 19 Behold! this is the joy of his way, j Ps. 113. 7. And 'out of the earth shall others grow. * Heb. take the 20 “ Behold! God will not cast away a perfect man, ungodly by the hand. Neither will he *help the evil doers : for joy. 21 Till he fill thy mouth with laughing, 2. Ps. 35. 26. & And thy lips with frejoicing. lieb. shall not 22 They that hate thee shall be "clothed with shame; And the dwelling-place of the wicked Ishall come to nought." SECTION VIII.—Reply of Job to Bildad, in which he asserts, that Affliction is no Proof of Wickedness. JOB ix. and x. Job, acknowledging God's justice, showeth there is no contending with him. 22 Man's innocency is not to be condemned by afflictions. - Chap. x. 1 Tuling liberty of complaint, he expostuluteth with God aborit his afflictions. 18 He complaineth of life, and craveth a little ease before death. 1 THEN Job answered and said: SECT. VIII. 256 I know it is so of a truth: a Pk. 143. 2. Ro. But how should man be just *with God? 3 If he will contend with Him, * Or, before God. He cannot answer Him one of a thousand. 0 ch. 36. 5. 4 He 'is wise in heart, and mighty in strength: Who hath hardened himself against Him, and hath prospered ? 5 Which removeth the mountains, and they know not: c.Is. 2., 19, 21. Which overturneth them in his anger. 2. 6, 21. He. 13. 6 Which shaketh the earth out of her place, ở c. 26. 11. And dthe pillars thereof tremble. † Heb. shouting 109. 29. be. LI 3. 20. Joel 3. 16. Hag. 26. 44 THE REPLY OF JOB TO BILDAD. [Period II. , . ch. , And treadone spreadeth's 15. 35. 14. turn him aray ? 12. Is. 30.7. 6. 7 Which commandeth the sun, and it riseth not ; And sealeth up the stars. e See Gen. 1.1, 6. 8 Which alone spreadeth out the heavens, † Heb. heights. And treadeth upon the fwaves of the sea. & d... Ach: 9 Which maketh [Arcturus, Orion, and Pleiades, 5. 8. And the chambers of the South. | Heb. Ash, Cesil, 10 Which Edoeth great things past finding out; and Cimah. g. ch. 5. 9. Ps. 71. Yea, and wonders without number. 1 ch. 23. 8, 9. & 11 Lo! he goeth by me, and I see him not: He passeth on also, but I perceive him not. į Is. 45. 9. Je. 18. 6. Ro. 9. 20.** 12 Behold! he taketh away, *who can hinder him? * Heb. who can Who will say unto him,- What doest thou ?' ch. 11. 10. 13 If God will not withdraw his anger, | Heb. helpers of The tproud helpers do stoop under him. pride..ch. 26. 14 How much less shall I answer him, And choose out my words to reason with him! j ch. 10. 15. 15 Whom, though I were righteous, yet would I not answer, But I would make supplication to my Judge. 16 If I had called, and He had answered me; Yet would I not believe that He had hearkened unto my voice. 17 For He breaketh me with a tempest, k ch. 2. 3. & 34. And multiplieth my wounds (without cause. 18 He will not suffer me to take my breath, But filleth me with bitterness. 19 If I speak of strength, lo! He is strong : And if of judgment, who shall set me a time to plead ? 20 If I justify myself, mine own mouth shall condemn me: If I say, 'I am perfect,' it shall also prove me perverse. 21 Though I were perfect, yet would I not know my soul : I would despise my life. 22 - This is one thing, therefore I said it, i Ec. 9. 2, 3. Ez. "He'destroyeth the perfect and the wicked.' 23 If the scourge slay suddenly, He will laugh at the trial of the innocent. 24 The earth is given into the hand of the wicked : m 2 Sa. 15.30. & He" covereth the faces of the judges thereofm 19. 4. Jer. 14. 4. If not, where, and who is He? 6,7. 25 Now "my days are swifter than a post : They flee away, they see no good. t Heb. ships of 26 They are passed awava desire. Or, ships 26 They are passed away as the Iswift ships : of Ebch. As 'the eagle that hasteth to the prey. p ch. 7, 13. 27 If PI say, ' I will forget my complaint, I will leave off my heaviness, and comfort myself;' 4 Ps. 119. 120. 28 I'am afraid of all my sorrows, q Exod. 20.7. I know that Thou 'wilt not hold me innocent. 29 If I be wicked, why then labor I in vain ? & Jer. 2, 22, 30 If 'I wash myself with snow water, And make my hands never so clean; * Or, make me to 31 Yet shalt Thou plunge me in the ditch, And mine own clothes shall *abhor me. tl Sr. 2. 25. Ec, * 6. 10. 18. 45.9. 32 For 'He is not a man, as I am, that I should answer Him, 110. And we should come together in judgment. † Heb. one that 33 Neither is there tany #daysman betwixt us, should argile | Or, umpire. That might lay his hand upon us both...... u ch. 13. 20-22, 34 Let “Him take his rod away from me, & 33. 7. Ps. 39. 10. And let not his fear terrify me: * Heb. But I am 35 Then would I speak, and not fear Him; *But it is not so with me.” 21. 3. 24 He will laurge slay sueffect and n See ch. 7. 6,7 o Hab. 1. 8. be abhorred. Jer. 49. 19. Ro. 9. 20. not so with my- self, PART II.] ZOPHAR CONTINUES ELIPHAZ'S ARGUMENT. I live. 1 Ki. 19. thy Icnouoledge. † Heb. tool pains about file. Ps. 119. 73. Thou destroy 7,0r, cut off while iMy soul is tweary of my life; JOB X. 4. ch.7. 16. Jon. I will leave my complaint upon myself ; 4. 3, 8, 9. v ch. 7. 11. I 'will speak in the bitterness of my soul. 2 I will say unto God, 'Do not condemn me; Show me wherefore thou contendest with me. 3 Is it good unto thee that thou shouldest oppress, -Heb. the labor That thou shouldest despise fthe work of thy hands, of thy hands? See Ge. ). 26. And shine upon the counsel of the wicked ? 4 Hast thou eyes of flesh ? w 1 Sam. 16.7. Or "seest thou as man seeth ? 5 Are thy days as the days of man? Are thy years as man's days, 6 That thou inquirest after mine iniquity, And searchest after my sin ? * Heb. It is upon 7 *Thou knowest that I am not wicked ; Ps. 139. 1, 2. And there is none that can deliver out of thy hand. 8 « Thy hands thave made me And fashioned me together round about a Or, Yet dost a Yet Thou dost destroy me. me ?-Ed. 9 Remember, I beseech thee, that *Thou hast made me as the clay; See Gen. 2. 7. And wilt thou bring me into dust again? y Ps. 139. 14–16. 10 Hast 'Thou not poured me out as milk, And curdled me like cheese? 11 Thou hast clothed me with skin and flesh, | Heb. hedged. And hast ffenced me with bones and sinews. 12 Thou hast granted me life and favor, And thy visitation hath preserved my spirit. 13 And these things hast Thou hid in thy heart: I know that this is with thee. Ps. 139. 1. 14 - If I sin, then Thou markest me, And Thou wilt not acquit me from mine iniquity. a ſs. 3. 11. 15 If I be wicked, "woe unto me! 0 ch. 9. 15, 20, 21. And 'if I be righteous, yet will I not lift up my head. c Ps. 25. 18. I am full of confusion; therefore ‘see thou mine affliction; d Is. 38. 13. La. 16 For it increaseth—Thou 'huntest me as a fierce lion: 3. 10. Ho. 5. 14. & 13. 7, 8.***** And again Thou showest thyself marvellous upon me. * That is, thy, 17 Thou renewest *thy witnesses against me, plagues. Ruth 1. And increasest thine indignation upon me: Changes and war are against me. 18 - Wherefore ºthen hast Thou brought me forth out of the Oh that I had given up the ghost, and no eye had seen me! (womb ? 19 I should have been as though I had not been; I should have been carried from the womb to the grave. *** 20 Are 'not my days few ? cease then, See ch.7.16,19. 16,19. And let me alone, that I may take comfort a little, 21 Before I go whence I shall not return, See ch. 3. 5. Even to "the land of darkness and the shadow of death ; 22 A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.” Section IX.-—-Zophar takes up the Argument of Eliphaz with great asperity, but and urges the Necessity of Repentance. JOB xi. Zophar reproveth Job for justifying himself. 5 God's wisdom is unsearchable. 13 The assured blessing of repentance. 1 THEN answered ZOPHAR the Naamathite, and said :- 2 « Should not the multitude of words be answered ? 21. ech. 3. 11. f See ch. 7.6, 1 & 8. 9. DI 46 JOB'S REPLY TO THE WHOLE ARGUMENT. [Period II. of heaven. 1. 22. 6. SECT. IX. And should *a man full of talk be justified ? * Heb. a man of 3 Should thy flies make men hold their peace ? lips. And when thou mockest, shall no man make thee ashamed ? † Or, devices. a ch. 10. 7. 4 For “thou hast said, “My doctrine is pure, And I am clean in thine eyes.' 5 But oh that God would speak, And open his lips against thee ! 6 And that he would show thee the secrets of wisdom, That they are double to that which is ! Ezra 9. 13. Know therefore bthat God exacteth of thee Less than thine iniquity deserveth. c Ec. 3. 11. Ro. 7 " Canst thou by searching find out God ? 11. 33. Canst thou find out the Almighty unto perfection? I Heb. the heights S 8 It is fas high as heaven—what canst thou do? Deeper than hell—what canst thou know? 1.9 The measure thereof is longer than the earth, * Or, make a change.ch.9. 12. And broader than the sea. & 12. 14. Rev. 10 If He *cut off, and shut up, or gather together, 3. 7. | Heb. who can Then twho can hinder Him? turn him away? . 14. d. 11 For “He knoweth vain men: 35. 22. & 94. 11. He seeth wickedness also : Will He not then consider it? # Heb. empty. Ps. 12 For Ivain man would be wise, 73. 22. & 92. 6. m . Ec. 3. 18.Ro: Though man be born like a wild ass's colt. 13 - If 'thou prepare thy heart, e ch. 5. 8. & 22. 21. 1S. m. 7. 3. And stretch out thy hands toward Him; Ps. 78. 8. .88. 9.& 143. 14 If iniquity be in thy hand, put it far away, And let not wickedness dwell in thy tabernacles. 15 For "then shalt thou lift up thy face without spot; in See Ge. 4. 5, 6. ch. 22. 26. Ús. Yea, thou shalt be steadfast, and shalt not fear : ** 16 Because thou shalt 'forget thy misery, į Is. 65. 16. And remember it as waters that pass away. * Heb. shall arise 17 And thine age *shall be clearer than the noonday; day. Ps. 37.6. & Thou shalt shine forth, thou shalt be as the morning. 8, 10. Mic. 7. 9. 18 And thou shalt be secure, because there is hope ; j Lev. 26. 5, 6. Yea, thou shalt dig about thee, Ps. 3. 5. & 4. 8. Prov. 3. 24." And thou shalt take thy rest in safety. of Heb. entrral thy 19 Also thou shalt lie down, and none shall make thee afraid ; fucr. Ps. 45. 12. k Le. 26. 16. De. Yea, many shall fmake suit unto thee. 28. 65. 12.20 But “the eyes of the wicked shall fail, I Heb, fiight shall 'perish from them. And Ithey shall not escape, Ich. 8. 14. & 18. *14. Prov. 11. 7. And 'their hope shall be as *the giving up of the ghost.” ** Or, a puff of Section X.—Reply of Job to the whole Argument. JOB xii., xiii., and xiv. Job maintaineth himself against his friends that reprove him. 7 He acknowledg'eth the general doc- trine of God's omnipotency. - Chap. xiii. 1 He reproveth his friends of purtivlily. 14 He pro- fesseth his confidence in God, 20 and entrealeth to know his own sins, and God's purpose in afflicting him. ~ Chap. xiv. 1 'He entreateth God for fuvor, by the shortness of life, und certainty of deatli. 7 Though life once lost be irrecoverable, yet he waiteth for his chunge. 16 By sin the creature is subject lo corruption. SECT. X. 1 And Job answered and said :- * Heh. a heart. 2" No doubt but ye are the people, ch, 13. 2. + Heb. I fall not And wisdom shall die with you! lorder than you. 3 But I have *understanding as well as you; # Heb. 2011 2010m. I am not inferior to you: Yea, #who knoweth not such things as these? 17. 2, 6. & 21. 3. 4 Iºam as one mocked of his neighbour, o Pa. 91. 15. Who calleth upon God, and he answereth him: 119. 6. 1 John 2. 28. & 3. 21. above the noon- breath. are not such as these? a ch. 16. 10. & & 30. 1. PART II.) 47 JOB'S REPLY TO THE WHOLE ARGUMENT. 37. ), 35. & 73. Jer. 5. 28. & 12 1. Hab. 1. 4. Mul. 3. 15. 5. 23. Ac. 17. 28. man. 6. 30. 36. 5. 22. 22. Re. 3. 7. 17. 1. k Ge. 1. l. & 17. 14, 23. Is. The just upright man is laughed to scorn. c Prov. 14. 2. 5 He that is ready to slip with his feet Is as a lamp despised in the thought of him that is at ease. ở ch. 21. 7. Ps. 6 « The dtabernacles of robbers prosper, 11, 12. & 92. . - And they that provoke God are secure; Into whose hand God bringeth abundantly. ? But ask now the beasts and they shall teach thee; And the fowls of the air—and they shall tell thee : 8 Or speak to the earth—and it shall teach thee : And the fishes of the sea shall declare unto thee. 9 Who knoweth not in all these That the hand of the Lord hath wrought this ? e Nu. 16. 22. Da. 10 In 'whose hand is the *soul of every living thing, . And the breath of tall mankind. * Or, life. + Heb. all flesh of 11 “ Doth ‘not the ear try words? And the #mouth taste his meat ? fch. 34. 3. Heb. palate, ch. 12 With the Ancient is wisdom; And in length of days understanding. g ch. 32. 7. * That is, With 13 * With Him is wisdom and strength, God. ch. 9. 4. & .& He hath counsel and understanding. T. hath anuman and ħ ch. 11. 10. 14 Behold! "He breaketh down—and it cannot be built again: † Heb. upon. Is. He shutteth tup a man—and there can be no opening. i 1 Kings 8. 35. & 5. & 15 Behold! He 'withholdeth the waters--and they dry up: Also He'sendeth them out—and they overturn the earth. j Gen. 7. 11, &c. 16 With Him is strength and wisdom : The deceived and the deceiver are his. 17 He leadeth counsellors away spoiled, 12 Sam. 15. 31. And 'maketh the judges fools. 19. 12. & 29. 14. 18 He looseth the bond of kings, And girdeth their loins with a girdle. 19 He leadeth princes away spoiled, And overthroweth the mighty. 1 Heb. the lip of 20 He removeth away the speech of the trusty, 32. 9. 18. 3. 1-3. And taketh away the understanding of the aged. m Ps. 107. 40. 21 He "poureth contempt upon princes, * Or, looseth the And *weakeneth the strength of the mighty. 22 He "discovereth deep things out of darkness, strong. n. Da. 2.22. Mat. And bringeth out to light the shadow of death. 10.26. 1 Co.4.5. o Ps. 107. 38. Is. 23 He 'increaseth the nations, and destroyeth them : 9. 3. & 26. 15. He enlargeth the nations, and tstraiteneth them again. 24 He taketh away the heart of the chief of the people of the earth, p. Ps. 107. 4, 40. And 'causeth them to wander in a wilderness where there is no way. De. 32. 10. 25 They 'grope in the dark without light, q ch. 5. 14. | Heb. wander. And he maketh them to istagger like a drunken man. Lo! mine eye hath seen all this, Јов xiii. Mine ear hath heard and understood it. r ch. 12. 3. & 15.2 What 'ye know, the same do I know also : I am not inferior unto you. s ch. 23. 3. & 31. 3« Surely ‘I would speak to the Almighty, And I desire to reason with God. 4 But ye are forgers of lies, t ch. 6. 21. & 16. Ye 'are all physicians of no value. 50 that ye would altogether hold your peace! u Prov. 17. 28. And "it should be your wisdom. 6“ Hear now my reasoning, 1 Cor. 1. 19. the fuithful. cl. Dan. 2. 21. girdle of the † Heb. lcadeth in. Ps. 107. 27. 9. 35. 2. And hearken to the pleadings of my lips. v ch. 17. 5. & 32. 7 Will "ve speak wickedly for God? 21. JOB'S REPLY TO THE WHOLE ARGUMENT. [PERIOD II. from me. 8. 7. And talk deceitfully for him ? 8 Will ye accept his person? Will ye contend for God ? 9 Is it good that He should search you out? Or as one man mocketh another, do ye so mock him ? 10 He will surely reprove you, If ye do secretly accept persons. il Shall not his excellency make you afraid ? And his dread fall upon you? 12 Your remembrances are like unto ashes, Your bodies to bodies of clay. * Heb. Be silent 1366 *Hold your peace, let me alone, That I may speak, and let come on me what will. 2 ch. 18. 4. 14 Wherefore "do I take my flesh in my teeth, z 1 Sam. 28. 21. And put my life in my hand ? Ps. 119. 109. Ų Ps. 23. 4. Prov. 15 Though 'He slay me, yet will I trust in Him: 14. 32. But I will fmaintain mine own ways before Him. † Heb. prove, or, argue. ch. 27. 5. 16 He also shall be my salvation : For a hypocrite shall not come before Him. 17 Hear diligently my speech, And my declaration with your ears. 18 Behold now, I have ordered my cause ! I know that I shall be justified. 2 ch. 33. 6. Is. 50. 19 Who is he that will plead with me? For now, if I hold my tongue, I shall give up the ghost. a ch. 9. 34. & 33. 20 « Only "do not two things unto me: Then will I not hide myself from Thee. b Ps. 39. 10. 21 Withdraw bthy hand far from me: And let not thy dread make me afraid. 22 Then call Thou, and I will answer: Or let me speak, and answer Thou me. 23 How many are mine iniquities and sins ? 6 Deut. 31. 17. & Make me to know my transgression and my sin. 32. 20. Ps. 13. 1. 24 Wherefore hidest Thou thy face, & 44. 24. & 88. 14. & 104.29. Is. And dholdest me for thine enemy? & 64.7. Ez. 39.25 Wilt Thou break a leaf driven to and fro? 12. Ru. And wilt Thou pursue the dry stubble ? d De. 32. 42. Ru. 1. 21. ch. 16. 9. 26 For Thou writest bitter things against me, & 19. 11. & 33. 10. Lam. 2.5. And 'makest me to possess the iniquities of my youth. ech. 20. 11. Ps. 27 Thou 'puttest my feet also in the stocks, 25. 7. f ch. 33. 11. And flookest narrowly unto all my paths; Thou settest a print upon the *heels of my feet. See ch. 14. 16. * Heb. roots. 28 And He, as a rotten thing, consumeth, g_Soe ch. 5. 7. As a garment that is moth eaten. . 1 Man that is born of a woman † Heb. short of " Is tof few days, and full of trouble. 2 He "cometh forth like a flower and is cut down: 11.& 103. 15. & He fleeth also as a shadow—and continueth not. 144. 4. 18. 40. 6- 8. Jam. 1. 10, 11. 3 And dost Thou open thine eyes upon such an one, And bringest me into judgment with Thee ? ¿ See ch.7. 17. 4 Who can bring a clean thing out of an unclean ? j Ps. 143. 2. I Heb. W70 will give? See Ge. 5. 5 a 3. & 8. 21. John 5 Seeing this days are determined, 3. 6. Rom. 5. 12. The number of his months are with Thee, Ephes. 2. 3. 1 ch.7.1. Thou hast appointed his bounds that he cannot pass ; I See ch. 7. 16, 19. 6 Turn 'from him, that he may *rest, * Heb. cease. on See ch. 7. 1. Till he shall accomplish, as a hireling, his day. 8. 17. & 59.2. 23. † Heb. Obsorvest. Ec. 2, 23. JOB xiv. days. h cÀ. 8. 3. Ps. 90. 5, 6, 9. & 102. 1 Pet. & 4. 14. 1. 24. Part II.] SECOND CONTROVERSY-ELIPHAZ ACCUSETH JOB OF IMPIETY. 49 n2 Mat. 27. 50. 1 Co. 15. 20-22 34. 4. & 51. 6. & 65. 17. & 66. 22. Mat. 24.35. Ac. 3. 21. Rom. 8. 7, 10-12. Re. 20. 11. & 21.1. 7“For there is hope of a tree, if it be cut down, That it will sprout again, And that the tender branch thereof will not cease. 8 Though the root thereof wax old in the earth, And the stock thereof die in the ground; 9 Yet through the scent of water it will bud, And bring forth boughs like a plant. - † Heb. is weaken- 10 But man dieth, and fwasteth away; cd, or, cut of Yea, "man giveth up the ghost—and where is he? 11 - As the waters fail from the sea, And the flood decayeth and drieth up: 12 So man lieth down, and riseth not: o Ps. 102. 26. Is. Till °the heavens be no more, they shall not awake, Nor be raised out of their sleep. 1360 that Thou wouldest hide me in the grave, 20, &c. 2 Pet. 3. That Thou wouldest keep me secret, until thy wrath be past, That Thou wouldest appoint me a set time and remember me ! 14 If a man die, shall he live again? p ch. 13. 15. All the days of my appointed time Pwill I wait, Till my change come. 9 ch. 13. 22. 15 - Thou shalt call, and I will answer Thee : Thou wilt have a desire to the work of thy hands. 34: 16 For "now Thou numberest my steps: 4. & 34. 2. Ps. Dost Thou not watch over my sin ? Pr. 5. 21. & 15. 17 My 'transgression is sealed up in a bag, 3. Je. 16. 17. & 32. 19. Ho. 7. 2. And Thou sewest up mine iniquity. 18 - And surely the mountain falling Icometh to nought, s See De. 32. 34. | Heb. fadeth. And the rock is removed out of his place. 19 The waters wear the stones: Thou *washest away the things Which grow out of the dust of the earth ; And Thou destroyest the hope of man. . 20 Thou prevailest for ever against him—and he passeth: Thou changest his countenance—and sendest him away. t Ec. 9. 5. Is. 21 His sons come to honor—and 'he knoweth it not; And they are brought low-but he perceiveth it not of them. 22 But his flesh upon him shall have pain, And his soul within him shall mourn." ge ch. 10. 6, 14. & 13. 27. & 31. 56. 8. & 139. 1-3. He. 4. 13. * Heb. overflow- est. 63. 16. - of wind. ches y off fearefore G SECTION XI.---The Second Controversy between Job and his Friends. Јов ху. Eliphaz reprovcth Job of impiety in justifying himself. 17 He proveth by tradition the unquiteness SECT. XI. of wicked men. 1 THEN answered ELIPHAZ the Temanite, and said :- * Heb. knowledge 2 - Should a wise man utter *vain knowledge, And fill his belly with the east wind ? 3 Should he reason with unprofitable talk ? Or with speeches wherewith he can do no good ? | Heb. thou mak- 4 Yea, fthou castest off fear, est void. | Or, speech. And restrainest fprayer before God. * Heb. teacheth. 5 For thy mouth *uttereth thine iniquity, And thou choosest the tongue of the crafty. a Luke 19. 22. 6 Thine "own mouth condemneth thee, and not I: Yea, thine own lips testify against thee. 6 Pg. 90.2. Prov. 7“ Art thou the first man that was born ? Or bwast thou made before the hills ? 1 Cor. 2. 11. 8 Hast thou heard the secret of God? VOL. I. 8. 25. c Rom. ll. 34. 50 [PERIOD II. ELIPHAZ ACCUSETH JOB OF IMPIETY. 6. 36. ch. 14. 4. 14. 3. & 53. 3. ich. 34. 7. Prov. 19. 28. k Joel 3. 17. Ps. 90. 12. of fears. And dost thou restrain wisdom to thyself? ở ch. 13. 2. 9 What knowest thou, that we know not? What understandest thou, which is not in us? e ch. 32. 6,7. 10 With us are both the grayheaded and very aged men, Much elder than thy father. 11 Are the consolations of God small with thee? Is there any secret thing with thee? 12 « Why doth thy heart carry thee away? And what do thy eyes wink at, 13 That thou turnest thy spirit against God, And lettest such words go out of thy mouth? f1 Ki. 8. 46.2 Ch. 14 What 'is man, that he should be clean ? Ps. 14. 3. Pr. 20. And he which is born of a woman, that he should be righteous ? 3. 20:130. 1. 8; 15 Behold! "He putteth no trust in his saints; 10. See Ge. 8. 21. Yea, the heavens are not clean in his sight. g See ch. 4. 18. * 16 How much more abominable and filthy is man, 16. . ř ch. 4. 19. Ps. Which drinketh iniquity like water? 17“ I will show thee-hear me; And that which I have seen I will declare; j See ch. 8. 8. 18 Which wise men have told 'from their fathers, And have not hid it : 19 Unto whom alone the earth was given, And kno stranger passed among them. 1 Ro. 8. 22, 23. 20 The 'wicked man travaileth with pain all his days, And the number of years is hidden to the oppressor. | Heb. A sound 21 †A dreadful sound is in his ears: mi Thess. 5. 3. In "prosperity the destroyer shall come upon him. 22 He believeth not that he shall return out of darkness, And he is waited for of the sword. n Ps. 59. 15. & 23 He "wandereth abroad for bread, saying, "Where is it?' 109. 10. • ch. 18. 12. He knoweth that 'the day of darkness is ready at his hand. 24 Trouble and anguish shall make him afraid; They shall prevail against him, as a king ready to the battle. 25 For he stretcheth out his hand against God, And strengtheneth himself against the Almighty. 26 He runneth upon him, even on his neck, Upon the thick bosses of his bucklers : p See Ps. 17. 10. 27 Because Phe covereth his face with his fatness, And maketh collops of fat on his flanks. 28 And he dwelleth in desolate cities, And in houses which no man inhabiteth, Which are ready to become heaps. 29 He shall not be rich, Neither shall his substance continue, Neither shall he prolong the perfection thereof upon the earth. 30 He shall not depart out of darkness; The flame shall dry up his branches, And by the breath of his mouth shall he go away. go Is. 59. 4. 31 « Let not him that is deceived ”trust in vanity : For vanity shall be his recompence. Or, cut of. See 32 It shall be faccomplished before his time, And his branch shall not be green. 33 He shall shake off his unripe grape as the vine, And shall cast off his flower as the olive. 34 For the congregation of hypocrites shall be desolate, s P8.7.14. 18. 33. And fire shall consume the tabernacles of bribery. ** 35 They conceive mischief, and bring forth *vanity, * Or, iniquity. And their belly prepareth deceit." 9 See ch. 4.9. ch. 22. 16. Ja. 11. & 59. 4. 1. 15. PART II.] JOB'S REPLY TO ELIPHAZ. SECT. XII. + Heb. words of wind. a Ps. 22. 7. & 109.25. Ln.2. 15. me? ch. 12. 4. e Lam, 3. 30. Mic. 5. 1. Mat. 5. SECTION XII.—Job declares his Innocence. JOB xvi. und xvii. Job reproveth his friends of unmercifulness. 7 He showeth the pitifulness of his case. 17 He main- taineth lis innocency. – Chap. xvii. 1 He appealeth from men to God. Ğ The unmerciful dealing of men with the afflicted may astonish, but not discourage the righteous. 11 His hope is not iz life, but in deuth. I THEN JOB answered and said :- 2“ I have heard many such things : *Or, Troublesome. *Miserable comforters are ye all ! ch. 13. 4. reds of 3 Shall fvain words have an end ? Or what emboldeneth thee that thou answerest ? 4 I also could speak as ye do: If your soul were in my soul's stead, I could heap up words against you, And “shake my head at you. 5 But I would strengthen you with my mouth, And the moving of my lips should assuage your grief. 6- Though I speak—my grief is not assuaged : | Heb.goeth from And though I forbear-what tam I eased ? ? But now He hath made me weary: Thou hast nade desolate all my company. 8 And Thou hast filled me with wrinkles, Which is a witness against me : And my leanness rising up in me beareth witness to my face. 8 ch. 10. 16, 17. 9He 'teareth me in his wrath, who hateth me: He gnasheth upon me with his teeth ; 6 ch. 13. 24. Mine “enemy sharpeneth his eyes upon me. d Ps. 22. 13. See 10 They have d gaped upon me with their mouth; They have smitten me upon the cheek reproachfully; 39. & 27. 30. They have gathered themselves together against me. f Ps. 35. 15. 116 God hath * delivered me to the ungodly, * Heb. shut me me And turned me over into the hands of the wicked. up. ch. 1. 12. & 12 I was at ease--but he hath broken me asunder: He hath also taken me by my neck, and shaken me to pieces, See ch. 7. 20. And set me up for his mark. 13 His archers compass me round about, He cleaveth my reins asunder, and doth not spare; He poureth out my gall upon the ground. 14 He breaketh me with breach upon breach, He runneth upon me like a giant. 15 I have sewed sackcloth upon my skin, h ch. 30. 19. Ps. And * defiled my horn in the dust. 16 My face is foul with weeping, And on my eyelids is the shadow of death ; 117 Not for any injustice in my hands : Also my prayer is pure. 18 « earth! cover not thou my blood, i ch. 27. 9. Ps. And 'let my cry have no place! 66. 18, 19. 19 Also now behold! 'my witness is in heaven, † Heb. in the high And my record is ton high. 20 My friends #scorn me : But mine eye poureth out tears unto God. k Ser ch. 9. 32. 21 Okthat one might plead for a man with God, & 31. 35. As a man pleadeth for his *neighbour, † Heb. years of 22 When ta few years are come, 1 Ec. 12. 5. Then I shall 'go the way whence I shall not return. 101, spirit is My #breath is corrupt, JOB IVí. My days are extinct, 2. 6. 7.5. j Rom. 1. 9. places. I Heb. are my scorners. * Or, friend. number. spiat. 52 PERIOD II. BILDAD REPLIES TO JOB. 4, 5. + Heb. the posses- sions. called. m Ps. 88.3, 4. The "graves are ready for me. 26 Are there not mockers with me? * Heb. lodge. And doth not mine eye * continue in their provocation ? 1 Sa. 1. 6, 7. 3 Lay down now, put me in a surety with thee; n See Pr. 6. 1. Who is he that "will strike hands with me? 4 For thou hast hid their heart from understanding : Therefore shalt thou not exalt them. 5 He that speaketh flattery to his friends, Even the eyes of his children shall fail. o See ch. 30. 9. 66. He hath made me also ºa byword of the people; † Or, before them. And taforetime I was as a tabret. p See Ps. 6. 7. 7 Mine 'eye also is dim by reason of sorrow, | Or, my thoughts. And all fmy members are as a shadow. 8 Upright men shall be astonied at this, And the innocent shall stir up himself against the hypocrite. 9 The righteous also shall hold on his way, * Heb. shall add And he that hath clean hands *shall be stronger and stronger. . 10 But as for you all—do 'ye return, and come now: 9 ch. 6. 29. For I cannot find one wise man among you. go See ch. 7. 6. 11 - My 'days are past, My purposes are broken off, Even the thoughts of my heart. 12 They change the night into day: # Heb. near. The light is #short because of darkness. 13 If I wait-the grave is my house : I have made my bed in the darkness. * Heb cried, or, 14 I have *said to corruption, « Thou art my father;' To the worm, - Thou art my mother, and my sister.' 15 And where is now my hope ? As for my hope-who shall see it ? 16 They shall go down to the bars of the pit, 8 ch. 3. 17-19. When our 'rest together is in the dust.” Section XIII.—Bildad replies to Job. JOB xviii. Bildad reproveth Job of presumption and impatience. 5 The calumities of the wicked. 1 Then answered Bildad the Shuhite, and said :- SECT. XIII. 2“ How long will it be ere ye make an end of words? Mark ! and afterwards we will speak. a Ps. 73. 22. 3 Wherefore are we counted "as beasts, And reputed vile in your sight? * Heb. his soul. 4 He teareth * himself in his anger- Shall the earth be forsaken for thee? And shall the rock be removed out of his place ? b. Prov. 13. 9. & 5 Yea, 'the light of the wicked shall be put out, And the spark of his fire shall not shine. 6“ The light shall be dark in his tabernacle, tor, lamp: ch. And his fcandle shall be put out with him. 28. The steps of his strength shall be straitened, e See ch. 5. 13. And his own counsel shall cast him down. d ch. 22. 10. See 8 For dhe is cast into a net by his own feet, And he walketh upon a snare. 9 The gin shall take him by the heel, And the robber shall prevail against him. | Heb. hidden. 10 The snare is țlaid for him in the ground, 11. & 20. 25. Jer. And a trap for him in the way. 6. 25. & 46.5. & 11 Terrors shall make him afraid on every side, + Heb. scatter him. And shall "drive him to his feet. erreputed wineself in hisen for thelf of his ch. 13. 14. 20. 20. & 24. 20. Ps. 9. 15. ech. 5. 5. fch. 15. 21.& 18. 49. 29. PART II.] 53 JOB'S COMPLAINS OF HIS FRIENDS' CRUELTY. Lin. . 16. Am. 2. 9. Mal. 4. 1. I Heb. They shall 22. 30. Mat. 10. 12. 2 Thes, l. 8 Tit. 1. 16. 12 His strength shall be hungerbitten, g ch. 15. 23. And destruction shall be ready at his side. | Heb. bars. 13. It shall devour the tstrength of his skin: Even the Firstborn of Death shall devour his strength. h See ch. 8. 14. 14 His "confidence shall be rooted out of his tabernacle, And it shall bring him to the King of Terrors. 15 It shall dwell in his tabernacle, because it is none of his : i See Ge. 19. 24, Brimstone shall be scattered upon his habitation. j Is. 5. 24. Ho. 9. 16 His ) roots shall be dried up beneath, . And above shall his branch be cut off. k Ps. 34. 16. & 37. 17 His "remembrance shall perish from the earth, 28. & 104. 35. & 109. 13. Pr. 2. 22. And he shall have no name in the street. & 10.7. hon 18 He shall be driven from light into darkness, *drive him. And chased out of the world. 1 18. 14. 22. Jer. Jer. 19 He 'shall neither have son nor nephew among his people, Nor any remaining in his dwellings. * Or, lived with 20 They that come after him shall be astonied at his day, him. As they that *went before fwere affrighted. | Heb. laid hold on 'horror. 21 Surely such are the mdwellings of the wicked, m Jer. 10. 25. And this is the place of him that knoweth not God.” Section XIV.-Job complains of the Cruelty of his Friends. JOB xix. Job, complaining of his friends' cruelty, showeth there is misery enough in him to feed their cruelty. 21, 28 He craveih pity. 25 He believeth the resurrection. 1 THEN JOB answered and said :- SECT. XIV. 26 How long will ye vex my soul, And break me in pieces with words? a Ge. 31. 7. 3 These "ten times have ye reproached me: * Or, harden your- Ye are not ashamed that ye *make yourselves strange to me. selves against me. Or, have laughed 4 And be it indeed that I have erred, me to scorn. Mine error remaineth with myself. Ed. o Ps. 35. 26. & 38.5 If indeed ye will 'magnify yourselves against me, And plead against me my reproach: 6 Know now that God hath overthrown me, And hath compassed me with his net. | Or, violence. 7 Behold, I cry out of fwrong-but I am not heard: . I cry aloud-but there is no judgment. ch. 3. 23. Ps. 8 He Chath fenced up my way that I cannot pass, And he hath set darkness in my paths. d Ps. 89. 39, 44. 9 He dhath stripped me of my glory, And taken the crown from my head. 10 He hath destroyed me on every side--and I am gone: And my hope hath he removed like a tree. 11 He hath also kindled his wrath against me, See ch. 13. 24. And 'he counteth me unto him as one of his enemies. 12 His troops come together, fch. 30. 12. And fraise up their way against me, And encamp round about my tabernacle. & Ps. 31. 11. & 38. 13 He Shath put my brethren far from me, 8, 18. & 142. 4. And mine acquaintance are verily estranged from me. 14 My kinsfolk have failed, And my familiar friends have forgotten me. 15 They that dwell in my house, And my maids, count me for a stranger : I am an alien in their sight. 16 I called my servant-and he gave me no answer; I entreated him with my mouth. VOL. I. 16. 88. 8. 11.& 69.8.& 88. *E 54 [PERIOD II. ZOPHAR REPLIES TO JOB. Or, After I shall in the water the month ifas # Heb. my belly. 17 My breath is strange to my wife, * Or, the wicke.. 2 Kings 2. 23. . Though I entreated for the children's sake of mine own body. † lleb. the men of 18 Yea, *young children despised me; my secret. See Ps. 41.9. Mat. I arose-and they spake against me. 26. 49, 69-74. h c. 30. 30. Ps. s. 19 All tmy inward friends abhorred me: 102. 5. Lid. 4. 8. And they whom I loved are turned against me. Or, as. ich. 1. 11. Ps. Ps. 20 My "bone cleaveth to my skin fand to my flesh, 38. 2. And I am escaped with the skin of my teeth. i See Ps. 69. 26. 21 Have pity upon me, have pity upon me, O ye my friends! * Heb. Who will give, fc. For ithe hand of God hath touched me. a Or, Oh that they were described 22 Why do ye i persecute me as God, in a book with an And are not satisfied with my flesh ? iron style and lead! were grav 23.6* Oh that my words were now written ! en on a rock for ever!-Ed. a Oh that they were printed in a book ! b Or, for I am 24 That they were graven with an iron pen sure that my Re- deemer liveth; And lead in the rock for ever! and that I shall rise out of the 25 bFor I know that my "Redeemer liveth, earth in the lat- ter day. Bi. dAnd that He shall stand at the latter day upon the earth: higator, 26 +And though after my skin worms destroy this body, or, Avenger.- Ed. Yet "in my flesh shall I see God: d Or, And he shall stand the last on 27 Whom I shall see for myself, the earth. Gen. And in the Teet And mine eyes shall behold, and not fanother ; day I shall rise *Though my reins be consumed twithin me. out of the eurtlı. Do. 28 “But ye should say, "Why kpersecute we him, Seeing the root of the matter is found in me?' arpake, though this body be de- 29 Be ye afraid of the sword : stroyed,- Yet out of my flesh shall I For wrath bringeth the punishments of the sword, see God. That 'ye may know there is a judgment.” K Ps. 17. 15. 1 Co. 13. 12. 1 Jo. 3. 2. | Heb. a stranger. SECTION XV.— Zophar replies to Job. * Or, My reins willin me are con- Јов хх. sumed with carn- est lesire [for Zophar showeth the state and portion of the wicked. that day). 1 THEN answered ZOPHAR the Naamathite, and said: IIeb. in my 25 Therefore do my thoughts cause me to answer, 1 Or, And what. And for this *I make haste. rooi of matter is found in me?“ 3 I have heard the check of my reproach, I Ps. 58. 10, 11. And the spirit of my understanding causeth me to answer. 4 « Knowest thou not this of old, Since man was placed upon earth, SECT. XV. 5 That "the triumphing of the wicked is †short, And the joy of the hypocrite but for a moment? * Heb. my haste is 6 Though his excellency mount up to the heavens, in me. a Ps. 37. 35, 36. And his head reach unto the Iclouds; Ileb. from near. 7 Yet he shall perish for ever like his own dung: 6 Is. 14. 13, 14. Obadiah 3, '4. They which have seen him shall say, 'Where is he?' I IIeb. cloud. 8 He shall fly away das a dream, and shall not be found: c Ps. 83. 10. a Seu Ps. 73. 20. Yea, he shall be chased away as a vision of the night. e Sce ch. 7.8, 10.9 The eye also which saw him shall see him no more; Neither shall his place any more behold him. * Or, The poor 10 *His children shall seek to please the poor, Shal. oppress his And his hands shall restore their goods. children. f See Ps. 25. 7. 11 His bones are full of sthe sin of his youth, gch. 21. 26. Which shall lie down with him in the dust. 12 Though wickedness be sweet in his mouth, Though he hide it under his tongue; 13 Though he spare it, and forsake it not ; + Heb. in the midst But keep it still fwithin his mouth : of his palate. som. PART II.) REPLY OF JOB TO ZOPHAR. I Je. 17. 6. I Or, streaming brooks. to the substance be none left for his meat. 78. 30, 31. 14 Yet his meat in his bowels is turned, It is the gall of asps within him. 15 He hath swallowed down riches, And he shall vomit them up again : God shall cast them out of his belly. 16 “ He shall suck the poison of asps : The viper's tongue shall slay him. in 17 He "shall not see the rivers, fthe floods, The brooks of honey and butter. 18 That which he labored for shall he restore, And shall not swallow it down : * Heb. According * According to his substance shall the restitution be, of his exchange. And he shall not rejoice therein. | Heb. crushed. 19 Because he hath toppressed and hath forsaken the poor ; Because he hath violently taken away a house which he builded not; i Ec. 5. 13, 14. 20 Surely ihe shall not feel quietness in his belly, | Heb. knou. He shall not save of that which he desired. * Or, There shall 21 * home : 21 *There shall none of his meat be left; Therefore shall no man look for his goods. 22 In the fulness of his sufficiency he shall be in straits : | Or, troublesome. Every hand of the twicked shall come upon him. 23 - When he is about to fill his belly, God shall cast the fury of his wrath upon him, 0,11; 33. Ps. And shall rain it upon him while he is eating. 24 He shall flee from the iron weapon, And the bow of steel shall strike him through. 25 It is drawn, and cometh out of the body; Yea, the glittering sword cometh out of his gall; Terrors kare upon him. 26 All darkness shall be hid in his secret places : Mat. A 'fire not blown shall consume him ; It shall go ill with him that is left in his tabernacle. 27 The heaven shall reveal his iniquity; And the earth shall rise up against him. 28 The increase of his house shall depart, no ch.27. 13. & 31. And his goods shall flow away in the day of his wrath. 2, 3. Mat. 13. 29 This mis the portion of a wicked man from God, | lleb. of his de And the heritage {appointed unto him by God.” SECTION XVI.-Reply of Job to Zophar. Јов xxi. Job showeth that even in the judgment of man he hath reason to be grieved. 7 Sometimes the wicked do so prosper, as they despise God. 16 Sometimes their destruction is manifest. 22 The happy and unhappy are alike in death. 27 The judgment of the wicked is in another world. 1 BUT JOB answered and said :- 2 - Hear diligently my speech, SECT. XVI. And let this be your consolations. 3 Suffer me that I may speak ; a See ch. 16. 10. And after that I have spoken, “mock on. 4 As for me, is my complaint to man? * IIeb. shortened. And if it were so, why should not my spirit be *troubled ? | Heb. Look unto 5 t Mark me, and be astonished, o Ju. 18. 19. ch. And 'lay your hand upon your mouth. - 6 - Even when I remember I am afraid, And trembling taketh hold on my flesh. c See ch. 12. 6. 7 Wherefore do the wicked live, Become old, yea, are mighty in power ? 8 Their seed is establishıcd in their sight with them, k See ch. 18. 11. I Pg. 21. 9. Mat. 13. 40. & 42. 40-42. crec from God. me. 29. 9. & 40. 4 Pr.30. 32. Ps. 39. 9. Mic. 7. 16. Ps. 17. 10, 14. 56 (PERIOD II. REPLY OF JOB TO ZOPHAR. from fear. e Exod. 23. 26. T 1.1. Pr. 1. 10. 18. 6. Hos. 13. 3. I Heb stealeth арај. ishment of his 75. 8. See I And their offspring before their eyes. # Heb. are peace 9 Their houses fare safe from fear, d Ps. 73. 5. Neither dis the rod of God upon them. 10 Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf. 11 They send forth their little ones like a flock, And their children dance. 12 They take the timbrel and harp, And rejoice at the sound of the organ. *Or, mirth. ch. 13 They spend their days in *wealth, 36. 11. And in a moment go down to the grave. f ch. 22. 17. 14 Therefore they say unto God, - Depart from us ! For we desire not the knowledge of thy ways. & Ex. 5. 2. ch. 15 What is the Almighty, that we should serve him? 34. 9. h ch. 35. 3. Mal. And "what profit should we have, if we pray unto him?' 3. 14. 16 « Lo! their good is not in their hand: 8: The 'counsel of the wicked is far from me. + Or, lamp, see ch. 17 How oft is the fcandle of the wicked put out! And how oft cometh their destruction upon them! God distributeth sorrows in his anger. k Ps. 1. 4. & 35. 18 They kare as stubble before the wind, 5. & 83. 13. 18. 17. 13. & 29. 5. And as chaff that the storm Icarrieth away. ke 19 God layeth up *his iniquity for his children : He rewardeth him, and he shall know it. * That is, the pun? 20 His eves shall see his destruction, iniquity. See Ex. And he shall drink of the wrath of the Almighty. 20.5. ? Ps. 73. 10. & 21 For what pleasure hath he in his house after him, 51: 17. Jer. 25. When the number of his months is cut off in the midst ? 15. Rev. 14. 10. 22 Shall "any teach God knowledge ? m Is. 40. 13. Ro. Seeing he judgeth those that are high. 11. 34. 1 Co. 2. 23 One dieth tin his full strength, + Heb. in his very Being wholly at ease and quiet. vente in 24 His Abreasts are full of milk, his perfection. And his bones are moistened with marrow. F Or, mille pails. 25 And another dieth in the bitterness of his soul, And never eateth with pleasure. n ch. 20. 11. Ec. 26 They shall "lie down alike in the dust, And the worms shall cover them. 27 “ Behold! I know your thoughts, And the devices which ye wrongfully imagine against me. o ch. 20.7. 28 For ye say, "Where 'is the house of the prince ?' * Heb. the tent of And Where are *the dwelling-places of the wicked ?' the wicked.cics of 29 Have ye not asked them that go by the way? And do ye not know their tokens, v Pr. 16. 4. Ro. 9. 30 That 'the wicked is reserved to the day of destruction ? They shall be brought forth to the day of wrath. 31 Who shall declare his way to his face ? And who shall repay him what he hath done? # Heb. graves. 32 Yet shall he be brought to the grave, * Heh. watch in And shall *remain in the tomb. the heap. 33 The clods of the valley shall be sweet unto him, q Heb. 9. 27. And "every man shall draw after him, As there are innumerable before him. 34 How then comfort ye me in vain, + Heb. transgres- Seeing in your answers there remaineth tfalsehood ?” & 19. 15. 16. the strength of 9. 2. the tabernacles of 22. 2 Pet. 2. 9. Heb. the day of wraths. 9 Gal. 2. 11. sion. Part II.] 57 THIRD CONTROVERSY—ELIPHAZ ACCUSETH JOB. depend thercon ? 27. naked. De. 15. 7. &c. & c.taha mindre mon ho hod. 17. I Heb. the man of arin. or, accepled for countenance. 10. 2. Ez. 22. 7. & 19. 6. Section XVII.—The Third Controversy between Job and his Friends-be- gun by Eliphaz. Јов xxii. Eliphaz showeth that man's goodness profiteth not God. 5 He accuseth Job of divers sins. 21 He SECT. XVII. exhorteth him to repentunce, with promises of mercy. 1 THEN ELIPHAZ the Temanite answered and said :- a ch. 35. 7. Ps. 26 Can a “man be profitable unto God, 16. 2. Lu. 17. 10. | Ro. 11. 35. * *As he that is wise may be profitable unto himself? * Or, If he may be 3 Is it any pleasure to the Almighty, that thou art righteous ? profitable, doth his good success Or is it gain to him, that thou makest thy ways perfect ? 4 Will he reprove thee for fear of thee? Will he enter with thee into judgment ? 5 Is not thy wickedness great ? And thine iniquities infinite ? • Şee Ex. 22. 26, 6 For thou hast "taken a pledge from thy brother for nought, + Heb. stripped And tstripped the naked of their clothing. the clothes of the 7 Thou hast not given water to the weary to drink, Thou hast not given water to the weary to c See ch. 31. 17. And thou hast withholden bread from the hungry. 18:58. 7. Éz. 18. 8 But as for #the mighty man, he had the earth ; 7. 16. Matt. 25. And the *honorable man dwelt in it. 35–42. 1 Jo. 3. 9 Thou hast sent widows away empty, in of And the arms of dthe fatherless have been broken. * Heb. eminent, 10 Therefore 'snares are round about thee, om And sudden, fear troubleth thee; d ch. 31. 21. Is. 11 Or darkness, that thou canst not see; e ch. 18. 8, 9, 10. And abundance of waters cover thee. 12 « Is not God in the height of heaven? 124.4. L.3.54. And, behold fthe height of the stars, how high they are ! | Heh. the head of 13 And thou sayest, “How doth God know? + Or, What. Pg. Can he judge through the dark cloud ? *10. 11.& 59.7.& 14 Thick .clouds are a covering to him, that he seeth not; 94. 7. Is. 29. 15. And he walketh in the circuit of heaven.' Ps. 139. 11. 15 Hast thou marked the old way Which wicked men have trodden ? ỉ ch. 15. 32. Ps. 16 Which "were cut down out of time, 55.23. & 102. 24. Pr. 10. 27. Ec. 7. *Whose foundation was overflown with a flood : see 17 Which 'said unto God, Depart from us : * Heb. A flood. 20as poured upon their And what can the Almighty do tfor them?' 7. 11. 2 Pe. 2. 5. 18 Yet he filled their houses with good things : ich. 21. 14. But kthe counsel of the wicked is far from me. f Or, to them. 19 The 'righteous see it, and are glad : k See ch. 21. 16. And the innocent laugh them to scorn. ? See Ps.58.10. 20 Whereas our Ísubstance is not cut down, But *the remnant of them the fire consumeth. lency. 21 Acquaint now thyself twith Him, and "be at peace : 'Golo ch: 11.13. Therehy good shall come unto thee. m Is. 27. 5. 22 Receive, I pray thee, the law from his mouth, n Ps. 119. 11. And "lay up his words in thy heart. o See ch. 8. 5,6. 23 If 'thou return to the Almighty, thou shalt be built up, Thou shalt put away iniquity far from thy tabernacles. p 2 Ch. 1. 15. 24 Then shalt Pthou lay up gold ļas dust, # Or, on the dust. And the gold of Ophir as the stones of the brooks. * Or, gold. 25 Yea, the Almighty shall be thy *defence, † Heb. silver of And thou shalt have tplenty of silver. 9 ch . 10. 15. 26 For then shalt thou have thy 'delight in the Almighty, 7 ch. 11. 15. . And "shalt lift up thy face unto God. 4, 27 Thou shalt make thy prayer unto Him-and He shall hear thee, VOL. I. the stars. S 64.5.& 73. 11. & Ez. 8. 12. & I. 9. 12. 17. foundation. Gen. Ps. 4. 6. I Or, estale. * Or, their excel- † That is, with strongth. *58. 14. & See Ps. 50. 15. Is. 58. 9. 58 [PERIOD II. REPLY OF JOB TO ELIPHAZ. I Heb. him that cent slull deliver the island. Gen. 21. & 57. 16. 6 c. 9. 11. And thou shalt pay thy vows. 28 Thou shalt also decree a thing, And it shall be established unto thee: And the light shall shine upon thy ways. 29 When men are cast down, t See Pr. 29. 23. Then thou shalt say, "There is liſting up!' And 'He shall save the humble person. hath low cyes. * Or, The inno- 30 *He shall deliver the island of the innocent; And it is delivered by the pureness of thy hands.” 18. 26, &c. Section XVIII.—Reply of Job to Eliphaz. JOB xxiii. and xxiv. Job longeth to appear before God, 6 in confidence of his mercy. 8 God, who is invisible, observeth our ways. 11 Job's innocency. 13 God's decree is immutable.-Chap. xxiv. 1 Wickedness gocth SECT. XVIII. often unpunished. 17 There is a secret judgment for the wicked. 1 THEN JOB answered and said :- 2 « Even to-day is my complaint bitter : * Heb. Jy hund. My stroke is heavier than my groaning. a ch. 13. 3. & 16. 3 Oh "that I knew where I might find Him! That I might come even to his scat! 4 I would order my cause before Him, And fill my mouth with arguments. 5 I would know the words which He would answer me, And understand what He would say unto me. • See Is. 27. 4, 8. 6 Will 'He plead against me with his great power? No! but He would put strength in me. 7 There the righteous might dispute with Him ; So should I be delivered for ever from my Judge. 8 Behold! 'I go forward—but He is not there, And backward-but I cannot perceive Him: 9 On the left hand, where He doth work-but I cannot behold Him : He hideth himself on the right hand, that I cannot see Him; | Heb. the way 10 But He knoweth fthe way that I take: Ps. 139. 1-3. • When "He hath tried me, I shall come forth as gold. d See Pk. 17. 3. 11 My 'foot hath held his steps, His way have I kept, and not declined ; hid. 12 Neither have I gone back from the commandment of his lips; Í IIch. I have hid, 'or, lard up. John I have esteemed the words of his mouth more than *my necessary 4. 32, 34. *Or, ny appointed 13 But He is in one mind-and 'who can turn Him? [food. And what his soul desireth, even that He doeth. f See ch. 9. 12, 14 For He performeth the thing that is 'appointed for me; g See Ps. 115. 3. And many such things are with Him. h 1 Thess. 3.3. 3.3. 15 Therefore ain I troubled at his presence: 15 Thou When I consider, I am afraid of Him. 16 For God 'maketh my heart soft, And the Almighty troubleth me; 17 Because I was not cut off before the darkness, Neither hath He covered the darkness from my face. j Acts 1. 7. 1 Why, seeing times are not hidden from the Almighty, JOB xxiv. Do they that know him not see his days ? 2 Some remove the "landmarks ; k De. 19. 14. & 27. 17. Pr. 22. They violently take away flocks, and tfeed thereof. 28. & 23. 10. 2 110. 5. 10. " 3 They drive away the ass of the fatherless, † Or, feed them. They take the widow's ox for a pledge. 1 See Ex. 22. 26. 4 They turn the needy out of the way: De. 24. 6, 10, 12, The ”poor of the earth hide themselves together. m Pr. 28. 28. 5 Behold! as wild asses in the desert, go they forth to their work; Rising betimes for a prey: that is 701th me. But Hefth himself where He doesn't 1. When He weth fthe wae right han b helept, anels from his meanture doeth for me Ju. 1. 12. e Ps. 44. 18. portioil. 13. i Ps. 22. 14. 17. PART II.] 59 FURTHER ARGUMENT OF BILDAD. tage. 27. luck the fathek for want of ahe mountains, 9 Pr. 7. 9. r Ps. 10. 11. The wilderness yieldeth food for them and for their children. Heb. mingled. 6 They reap every one his fcorn in the field; corn, or, dredge. * Heb. the wicked And *they gather the vintage of the wicked. under the vin- 7 They "cause the naked to lodge without clothing, n See Ex. 22. 26, That they have no covering in the cold. 8 They are wet with the showers of the mountains, And embrace the rock for want of a shelter. 9 They pluck the fatherless from the breast, o See Ex. 22. 25. And take ºa pledge of the poor. 10 They cause him to go naked without clothing, And they take away the sheaf from the hungry; 11 Which make oil within their walls, And tread their winepresses, and suffer thirst. 12 Men groan from out of the city, And the soul of the wounded crieth out; Yet God layeth not folly to them ! 13 « They are of those that rebel against the light; . They know not the ways thereof, Nor abide in the paths thereof. p Ps. 10. 8. 14 The "murderer, rising with the light, killeth the poor and needy, And in the night is as a thief. 15 The 'eye also of the adulterer waiteth for the twilight, "saying, Heb. setteth his “No eye shall see me;' and fdisguiseth his face. face in secret. 16 In the dark they dig through houses, Which they had marked for themselves in the daytime: s John 3. 20. They ®know not the light. 17 For the morning is to them even as the shadow of death : If one know them, they are in the terrors of the shadow of death. 18 He is swift as the waters ; Their portion is cursed in the earth : He beholdeth not the way of the vineyards. 19 - Drought and heat iconsume the snow waters: So doth the grave those which have sinned. 20 The womb shall forget him; The worm shall feed sweetly on him; 7. He 'shall be no more remembered : And wickedness shall be broken as a tree. 21 He evil entreateth the barren that beareth not: And doeth not good to the widow. 22 He draweth also the mighty with his power : † Or, he trusteth He riseth up-tand no man is sure of life. 23 Though it be given him to be in safety, whereon he resteth; u_See Ps. 11. 4. Yet “his eyes are upon their ways. 24 They are exalted for a little while—but are gone and brought low; * Heb. are not. | Heb. closed up. They are ftaken out of the way as all other, And cut off as the tops of the ears of corn. 25 And if it be not so now-who will make me a liar, And make my speech nothing worth ? " * Hcb. violently take. & See Pr. 10. 7. and ch. 18. 17. not his oron life. hough it up-tand night Pr. 15. 3. SECTION XIX.--Bildad again takes up the Argument. JOB xxv. Bildad showeth that man cannot be justified before God. I Then answered Bildad the Shuhite, and said: 2 « Dominion and fear are with Him, He maketh peace in his high places. 3 Is there any number of his armies ? And upon whom doth not “his light arise ? SECT. XIX. SECT. XIX. S. a Jam. 1. 17. 60 (Period II. JOB AGAIN ASSERTS HIS INTEGRITY. See Ps 143 2. 2. 4 How bthen can man be justified with God? Or how can he be clean that is born of a woman? 5 Behold even to the moon, and it shineth not! Yea, the stars are not pure in his sight! cPs. 22. 6. 6 How much less man, that is a worm ! And the son of man, which is a worm! » SECT. XX. SECTION XX.—Job again asserts his Integrity, and contrasts his former Prosperity with his present Adversity. JOB xxvi. to xxxi. Job, reproving the uncharituble spirit of Bildud, 5 acknowledgeth the power of God to be infinite and unsearchable. ---Chap. xxvii. '1 He protestelh his sincerity. 8 The hypocrite is without hope. 11 The blessings which the wicked huve are turned into curses. - Chap. xxviii. 1 There is a knowl- edge of rutural things. 12 But wisdom is an excellent gift of God. — Chap. xxix. He bemoaneth himself of his former prosperity and honor. - Chap. XXX., His honor is turned into extreme con- tempt. 15 His prosperity into calamity. -- Chap. xxxi. He malceth a solemn protestation of his integrity in several duties. 1 But Job answered and said :- 26. How hast thou helped him that is without power ? How savest thou the arm that hath no strength ? 3 How hast thou counselled him that hath no wisdom? And how hast thou plentifully declared the thing as it is ? Sx. 4 To whom hast thou uttered words ? And whose spirit came from thee ? 5- Dead things are formed from under the waters, * Or, With the in- *And the inhabitants thereof. habitants. a Ps. 139. 8, 11. 6 Hell “is naked before Him, Pr. 15. 11. Heb. 4. 13. Hob. And Destruction hath no covering. b See Ge. I. 1, 7He bstretcheth out the north over the empty place, And hangeth the earth upon nothing. c Pr. 30. 4. 8 He 'bindeth up the waters in his thick clouds ; And the cloud is not rent under them. 9 He holdeth back the face of his throne, And spreadeth his cloud upon it. · 10 He dhath compassed the waters with bounds, † Heb. Until the + Until the day and night come to an end. end of light with darkness. w 11 The pillars of heaven tremble And are astonished at his reproof. e See Ex. 14. 21. 12 He divideth the sea with his power, + Heb. pride. And by his understanding He smiteth through fthe proud. fSee Ge. 1.1,&c. 13 By this Spirit He hath garnished the heavens ; His hand hath formed the Crooked Serpent. 14 Lo! these are parts of his ways: g Ro. 11. 33. But how little a portion is heard of Him? But the thunder of his power who can understand !” &c. JOB xxvii. gavc him. Gen. 2. * Heb. added to 1 Moreover Job * continued his parable, and said, - tuke up. 2“ As God liveth, "who hath taken away my judgment; h.ch. 34. 5. † Heb, made my And the Almighty, who hath řvexed my soul; 1. 20. 2 Ki. 4. 3 All the while my breath is in me, 27. And fthe Spirit of God is in my nostrils; I That is, the * breath which God 4 My lips shall not speak wickedness, Nor my tongue utter deceit. 5 God forbid that I should justify you: Till I die 'I will not remove mine integrity from me. j ch. 2.3. 6 My righteousness I hold fast, and will not let it go: k Acts 24. 16. My heart shall not reproach me *so long as I live. * Heb. from my 9 Let mine enemy be as the wicked, days. And he that riseth up against me as the unrighteous. > ich. 2. 9. & 13. 15. PART II.] 61 JOB AGAIN ASSERTS HIS INTEGRITY. 18. 41. Pr. 1.2 Je. 11. 11. & 1 12. Ez. 8. 18. 27. 9. 10. Ho. 9. 13. 2. 6. 2 Mat. 16. 26. Lu. 8«For 'what is the hope of the hypocrite, though he hath gained, 12. 20. When God taketh away his soul ? m. ch. 35. 13. Ps. 9 Will "God hear his cry when trouble cometh upon him ? Is. 1. 15.& 59. 2. 10 Will "he delight himself in the Almighty ? Will he always call upon God? Mi. 3. 4. Ze. 7. 13. John 9. 31. 11 « I will teach you tby the hand of God :: Ja. 4. 3. That which is with the Almighty will I not conceal. 12 See ch. 22. 26, 10 12 Behold! all ye yourselves have seen it; t, or, being in the Why then are ye thus altogether vain ? hand, $c. o See ch. 20. 29. 13 This 'is the portion of a wicked man with God, And the heritage of oppressors, which they shall receive of the P De. 28. 11. Est. 14 If Phis children be multiplied, it is for the sword : [Almighty. And his offspring shall not be satisfied with bread. 15 Those that remain of him shall be buried in death : 9 Ps. 73. 64. Ez. And his widows shall not weep. 24. 23. 16 Though he heap up silver as the dust, And prepare raiment as the clay ; go Pr. 13.22. & 28. 8. Ec. 2. 26. • 17 He may prepare it—but "the just shall put it on, And the innocent shall divide the silver. 18 He buildeth his house as a moth, s Is. 1. 8. La. And as a booth that the keeper maketh. 19 The rich man shall lie down-but he shall not be gathered : He openeth his eyes—and he is not. tch. 18. 11. 20 Terrors 'take hold on him as waters, A tempest stealeth him away in the night. 21 The east wind carrieth him away—and he departeth: And as a storm hurleth him out of his place. 22 For God shall cast upon him, and not spare : 4. Heb. in fleeing He would fain flee out of his hand. he would ſlec. 23 Men shall clap their hands at him, And shall hiss him out of his place. * Or, a mine. Surely there is *a vein for the silver, JOB xxviii. And a place for gold where they fine it. | Or, dust. 2 Iron is taken out of the fearth, And brass is molten out of the stone. 3 He setteth an end to darkness, And searcheth out all perfection : The stones of darkness, and the shadow of death. 4 The flood breaketh out from the inhabitant; Even the waters forgotten of the foot: They are dried up, they are gone away from men. 5 As for the earth, out of it cometh bread: And under it is turned up as it were fire. 6 The stones of it are the place of sapphires : | Or, gold ore. And it hath dust of gold. 7 There is a path which no fowl knoweth, And which the vulture's eye hath not seen: 8 The lion's whelps have not trodden it, Nor the fierce lion passed by it. * Or, fint. 9 He putteth forth his hand upon the *rock; He overturneth the mountains by the roots. 10 He cutteth out rivers among the rocks ; And his eye seeth every precious thing. † Heb. from weep- 11 He bindeth the floods #from overflowing; ing. And the thing that is hid bringeth He forth to light. u See Ec. 7. 23, 12 “But "where shall Wisdom be found ? And where is the place of Understanding ? VOL. I. 24. 62 JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. (PERIOD II. 13. 44. fine yold. 15. 3. o pr. 3. 15. Mat. 13 Man knoweth not the price thereof; Neither is it found in the land of the living. 14 The depth saith, 'It is not in me;' And the sea saith, 'It is not with me.' # Heb. Fine gold 15 It cannot be gotten for gold, shall not be given for it. Pr. 3. 13- Neither shall silver be weighed for the price thereof. 15. & 8. 10, 11, 19. & 16. 16. “-, 16 It cannot be valued with the gold of Ophir, With the precious onyx, or the sapphire. 17 The gold and the crystal cannot equal it: *Or, vessels of And the exchange of it shall not be for #jewels of fine gold. Or, Ramoth. 18 No mention shall be made of fcoral, or of pearls : For the price of wisdom is above rubies. 19 The topáz of Ethiopia shall not equal it, Neither shall it be valued with pure gold. 20 “Whence then cometh Wisdom ? And where is the place of Understanding ? 21 Seeing it is hid from the eyes of all living, 1 Or, heaven. And kept close from the fowls of the fair. 22 Destruction and Death say, We have heard the fame thereof with our ears. 23 « God understandeth the way thereof, And he knoweth the place thereof. Pr. 24 For "he looketh to the ends of the earth, w 2 Ch. 16. 9. Pr. And seeth under the whole heaven; . See Ps. 135. 7. 25 To make the weight for the winds; And he weigheth the waters by measure. And he was g ch. 38. 25. 26 When he 'rade a decree for the rain, And a way for the lightning of the thunder: * Or, number it. 27 Then did he see it, and * declare it; He prepared it, yea, and searched it out. 28 And unto man he said, 2 De. 4. 6. Ps. “Behold! the fear of the LORD, that is wisdom; / Pr. 1.9. & 9. 10. And to depart from evil is understanding."" Ec. 12. 13. 4 Heb. added to Moreover Job fcontinued his parable, and said:- Job xxix. 2 « Oh that I were “as in months past, a See ch. 7.3. As in the days when God preserved me; f Or, lamp, ch. 18. 3 When his fcandle shined upon my head, And when by his light I walked through darkness ; 4 As I was in the days of my youth, When 'the secret of God was upon my tabernacle ; 5 When the Almighty was yet with me, When my children were about me; « Gen. 49. 11. De. 6 When I washed my steps with butter, ch. 20. 17.*-** And dthe rock poured *me out rivers of oil ! d Ps. 81. 16. 7 When I went out to the gate through the city, When I prepared my seat in the street, 8 The young men saw me, and hid themselves : And the aged arose, and stood up. 9 The princes refrained talking, e See ch. 21.5. And laid their hand on their mouth. + Heb. The voice 101 of the nobles was 10 +The nobles held their peace, And their tongue cleaved to the roof of their mouth. 11 When the ear heard me, then it blessed me; And when the eye saw me, it gave witness to me: & Ps. 72. 12. See 12 Because ”I delivered the poor that cried, And the fatherless, and him that had none to help him. 28 He predid he or the decree from 19. 7. & 111. 10. lake up. 6. Ps. 18. 28. 6 Ps. 25. 14. 32. 13. & 33. 24. * Heb. with me. TTL Tanaman hid. f Ps. 137. 6. Pr. 21. 13. PART II.] JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. 63 13. Ps. 112. 9. & | Heb. new. i Ze. 10. 1. 13 The blessing of him that was ready to perish came upon me: And I caused the widow's heart to sing for joy. n De. 6.25. & 24. 14 I put on righteousness, and it clothed me : 132. 9. Is. 59. 17. My judgment was as a robe and a diadem. & 61. 10. Dan. 4. 27. Ro. 10. 3,5. 15 I was 'eyes to the blind, Ep. 6. 14, &c. i Thes. 5.8. And feet was I to the lame. i Nu. 10. 31. 16 I was a father to the poor: j Pr. 29.7. And the cause which I knew not I searched out. mano 17 And I brake ţthe jaws of the wicked, teeth, or, Die grin- ders., Bs. 58. 6. And *plucked the spoil out of his teeth. Pr. 30. 14. * Heb. cast. 18 Then I said, 'I "shall die in my nest, k Ps. 30. 6. And I shall multiply my days as the sand.' + Heb.opmed. ch. 19 My root was tspread out by the waters, 18. 16. Ps. 1.3. And the dew lay all night upon my branch. 20 My glory was ffresh in me, * Heb. changed. And my bow was *renewed in my hand. Gen. 49. 27. 21 Unto me men gave ear, and waited, i And kept silence at my counsel. 22 After my words they spake not again; And my speech dropped upon them. 23 And they waited for me as for the rain ; And they opened their mouth wide as for 'the latter rain. 24 If I laughed on them, they believed it not; And the light of my countenance they cast not down. 25 I chose out their way, and sat chief, And dwelt as a king in the army, As one that comforteth the mourners. JOB xxx. + Heb:n of fewer 1 But now—they that are fyounger than I have me in derision, ch. 12. 4. Whose fathers I would have disdained to have set with the dogs of 2 Yea, whereto might the strength of their hands profit me, [my flock. In whom old age was perished ? # Or, dark as the 3 For want and famine they were Isolitary; night. Fleeing into the wilderness *in former time desolate and waste. 4 Who cut up mallows by the bushes, And juniper roots for their meat. 5 They were driven forth from among men, (They cried after them as after a thief); 6 ì'o dwell in the cliffs of the valleys, In tcaves of the earth, and in the rocks. 7 Among the bushes they brayed ; Under the nettles they were gathered together. 8 They were children of fools, of no Yea, children of #base men : They were viler than the earth. "35. 15.& 69. 12: And “now am I their song, Je. 20. 7. La. 3. Yea, I am their byword. 14, 63. 10 They abhor me, they flee far from me, * And spare not to spit in my face. hold not spittle 11 Because He "hath loosed my cord, and afflicted me, Nu. 12. 14. De. They have also let loose the bridle before me. Mat. 26. 67. & 12 Upon my right hand rise the youth; n See ch. 12. 18. 12. 18. They push away my feet, och. 19. 12. And ºthey raise up against me the ways of their destruction. 13 They mar my path, They set forward my calamity, They have no helper! 14 They came upon me as a wide breaking in of waters : * Heb. yester- night. † Heb. kolcs. I Heb. men of no name. in ch. 17. 6. Ps. * Heb. And with from my fuce. 25. 9. Is. 50. 6. Mat. 26. 67. & 27. 30. 64 JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. (PERIOD II. + Heb. my princi- cipal one. * Heb.the strength e. Ford to the lewill not I Heb. heap. 19. In the desolation they rolled themselves upon me. 15 Terrors are turned upon me: They pursue tmy soul as the wind: And my welfare passeth away as a cloud. p Ps. 42. 4. 16 “ And now my soul is poured out upon me; The days of affliction have taken hold upon me. 17 My bones are pierced in me in the night season ; And my sinews take no rest. 18 By the great force of my disease is my garment changed : It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto Thee—and Thou dost not hear me: I stand up—and Thou regardest me not. Heb. turned to 21 Thou art Ibecome cruel to me: be cruel, * Heb.the strength With *thy strong hand Thou opposest thyself against me. of thy hand. 22 Thou liftest me up to the wind; † Or, wisdom. Thou causest me to ride upon it, and dissolvest my tsubstance. 23 For I know that Thou wilt bring me to death, And to the house appointed for all living. 24 Howbeit He will not stretch out his hand to the grave, Though they cry in his destruction. ? Ps. 35. 13, 14. 25 Did 'not I weep *for him that was in trouble ? Rom. 12. 15, &C. * Heb. for him Was not my soul grieved for the poor? ard of 26 When 'I looked for good—then evil came unto me: day. r Jer. 8. 15.& 14. And when I waited for light—there came darkness. 27 My bowels boiled, and rested not: The days of affliction prevented me. s Ps. 38. 6. & 42. 28 I went mourning without the sun: I stood up, and I cried in the congregation. t Ps. 102. 6. Mi. 29 I 'am a brother to dragons, riches. And a companion to fowls. u Ps. 119. 83. La. 30 My,"skin is black upon me, And 'my bones are burned with heat. 31 My harp also is turned to mourning, And my organ into the voice of them that weep. 20 Mutt. 5. 28. I made a covenant with mine "eyes; JOB xxxi. Why then should I think upon a maid ? * See ch. 20. 29. 2 For what "portion of God is there from above ? And what inheritance of the Almighty from on high? 3 Is not destruction to the wicked ? And a strange punishment to the workers of iniquity ? y 2 Ch. 16. 9. See 4 Doth 'not he see my ways, And count all my steps ? 5“ If I have walked with vanity, Or if my foot hath hasted to deceit; | Heb. Let Him 6 Let me be weighed in an even balance, ances of justice. That God may know mine integrity, como 7 If my step hath turned out of the way, z See Nu. 15. 39. And *my heart walked after mine eyes, 9. Mat. 5. 29. And if any blot hath cleaved to my hands; a See Lev. 26. 16. 8 Then “let me sow, and let another eat; Yea, let my offspring be rooted out. 9 If my heart have been deceived by a woman, Or if I have laid wait at my neighbour's door ; 0 2 Sam. 12. 11. 10 Then let my wife grind unto another, And let others bow down upon her. 9. 1.8. t Or, ostriches. 4. 8. & 5. 10. v See Ps. 102. 3. ch. 14. 16. 20eigh me in bale Ec. 11. 9. Ez. 6. Part II.] JOB CONTRASTS HIS PROSPERITY AND ADVERSITY. See Lev. 20. 10. 17. 10. 14. 31. & 22. 2. womb ? † That is, the widow. bone. 1 Tim. 6. 17. 11 For this is a heinous crime; & Gen. 38. 24. Yea, it is an iniquity to be punished by the judges. 12 For it is a fire that consumeth to destruction, And would root out all inine increase. 13 If I did despise the cause of my manservant, Or of my maidservant, when they contended with me; n Ps. 44. 21. Je. 14 What then shall I do when "God riseth up? And when he visiteth, what shall I answer him? i ch. 34. 19, Pr. 15 Did 'not he that made me in the womb make him? Mal. 2. 10.*** ** And * did not One fashion us in the womb? options * Or, did he not 16 “ If I have withheld the poor from their desire, fushion us in one Or have caused the eyes of the widow to fail ; 17 Or have eaten my morsel myself alone, And the fatherless hath not eaten thereof; 18 (For from my youth he was brought up with me, as with a father, And I have guided ther from my mother's womb;) 19 If I have seen any perish for want of clothing, Or any poor without covering; j See De. 24. 13. 20 If his loins have not blessed me, And if he were not warmed with the fleece of my sheep; k ch. 22. 9. ' 21 If I have liſted up my hand kagainst the fatherless, When I saw my help in the gate ; 22 Then let mine arm fall from my shoulder blade, , Or, the chanel And mine arm be broken from the bone. 1 Isai. 13. 6, 9. 23 For 'destruction from God was a terror to me, Joel 1. 15. And by reason of his highness I could not endure. m Mark 10. 24. 24 « If I have made gold my hope, Or have said to the fine gold, “Thou art my confidence;' n. 18. 22. 10. Pr. 25 If "I rejoiced because my wealth was great, * Heb. found And because my hand had gotten much; 26 If I beheld the tsun when it shined, De. 4. 19. & 11. Or the moon walking fin brightness; *** 27 And my heart hath been secretly enticed, | Heb. bright. Or *my mouth hath kissed my hand; 28 This also were 'an iniquity to be punished by the judge: For I should have denied the God that is above. o See ver. 11. De. 17.5. 29 « If I Prejoiced at the destruction of him that hated me, º Prov. 17. 5. Or lifted up myself when evil found him : q_Matt. 5., 44. 30 Neither have I suffered tmy mouth to sin + Heb. my palate. By wishing a curse to his soul. 31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.' » Gen. 19. 2, 3. 32 The "stranger did not lodge in the street: Judg. 19. 20, 21. Rom. 12. 13. But I opened my doors fto the traveller. 4. 9. eta 33 If I covered my transgressions *as Adam, Or, to the way. By hiding mine iniquity in my bosom : * Or, after the 34 Did I fear a great multitude, Gen. 3. 8, 12. Or did the contempt of families terrify me, Hos. 6. 7. That I kept silence, and went not out of the door ? s Ex. 23. 2. 35 - Oh 'that One would hear me! tch. 33. 6. +Behold! my desire is, that the Almighty would answer me, † Or, Behold ! my "sign is that the And that mine adversary had written a book. Almighty will an- og ** 36 Surely I would take it upon my shoulder, And bind it as a crown to me. 37 I would declare unto Him the number of my steps; As a prince would I go near unto Him. 38 If my land cry against me, VOL. I. 11. 28. much. † Heb. the light. 16. & 17. 3. Ez. 8. 16. * Heb. my hand natlı kissed my mouth. Rom. 12. 14. He. 13.2. IP mannor of men. Prov. 28. 13. super me. 4 ch. 13. 22. 66 [PERIOD Il. ELIHU'S ARGUMENT. weeds. | Heb. weer. Or that the furrows likewise thereof Icomplain ; * Heb.the strength 39 If I have eaten *the fruits thereof without money, thereof. Ja. 5. 4. + Heb. the soul Or have caused fthe owners thereof to lose their life; of the croors 40 Let 'thistles grow instead of wheat, thereof to expire, or, breathe out. And Icockle instead of barley." 1 Kings 21. 19. v Gen. 3. 18. The words of Job are ended. | Or, noisome SECTION XXI.-Elihu, who had hitherto been silent, takes up the Argument, and shows that Affliction is sent by God for wise though inscrutable Pur- poses, and that the Duty of Man is Submission. JOB xxxii. to xxxvii. Elihu is angry with Job and his three friends. 6 Because wisdom cometh not from age, he excuseth the boldness of his youth. 11 He reproveth them for not sulisfying of Joh. 16 His zeal to speak.- Chap. xxxiii. 1 He offereth himself instead of God, with sincerity und meekness, to reason with Job. 8 He excuseth God from giving man an account of his ways, by his greatness. 14. God calleth man to repentance by visions, 19 by afflictions, 23 und by his ministry. 31 He inciteth Job to atiention. - Chap. xxxiv. 1 He accuseth Job for charging God with injustice. 10 God omnip- otent cannot be unjust. 31 Man must humble himself unto God. 34 Elihu reproveth Job. Chap. xxxv. 1 Comparison is not lo be made with God, because our good or evil cannot extend unto him. 9 Many cry in their aflictions, but are not heard for want of fuith. ~Chap. xxxvi. 1 SECT. XXI. Elihu showell how God is just in his ways. 16 How Job's sins hinder Goll's blessings. 24 God's works are lo be magnified. --- Chap. xxxvii. 1 God is to be feared because of his great works. 15 His wisdon is unseurchable in them. * Heb. from an- 1 So these three men ceased *to answer Job, because he was "righ- swcring. a ch. 27.3-6. teous in his own eyes. 0 Gen. 22. 21. 2 Then was kindled the wrath of ELIHU the son of Barachel (the Buzite, of the kindred of Ram: against Job was his wrath kindled, † Heb. his soul. because he justified thimself rather than God. 3 Also against his three friends was his wrath kindled, because they had found no answer, Heb. expected and yet had condemned Job. 4 Now Elihu had waited till Job had Job in words. * Heb. elder for spoken, because they were *elder than he. 5 When Elihu saw that days. there was no answer in the mouth of these three men, then his wrath was kindled. 6 And Elihu the son of Barachel the Buzite answered and said :- * Heb. fenoof days. “I am tyoung, and ye are very old ; ch. 15. 10. | Heb. feared. Wherefore I was afraid, and durst not show you mine opinion. ? I said, “Days should speak, And multitude of years should teach wisdom.' 8 But there is a spirit in man: o 1 Kings 3.1.2 And the inspiration of the Almighty giveth them understanding. ch. 35. 11. & 38. 36. Pr. 2. 6. Ec. 9 Great dmen are not always wise : 2. 26. Dan. 1. 17. & 2. 21. Matt. Neither do the aged understand judgment. 11. 25. Ja. 1. 5. 10 Therefore I said, "Hearken to me; d Cor. 1. 26. I also will show mine opinion.' 11 - Behold! I waited for your words; * Heb. under I gave ear to your * reasons, whilst ye searched out fwhat to say. standings. † Heb. words. · 12 Yea, I attended unto you, And, behold! there was none of you that convinced Job, Or that answered his words: e Jer. 9. 23. 13 Lest øye should say, 'We have found out wisdom, 1 Cor. 1. 29. God thrusteth him down, not man." Or, ordered his 14 Now he hath not directed his words against me; Neither will I answer himn with your speeches. 15 « They were amazed, they answered no more : * Heb. They re- *They left off speaking. moved speeches from themselves. 16 When I had waited, (for they spake not, But stood still, and answered no more); 17 I said, 'I will answer also my part, I also will show mine opinion.' † Heb. words. 18 For I am full of fmatter, f Heb. The spirit The spirit within me constraineth me. of my belly. words. PART II.] 67 ELIHU'S ARGUMENT. 67 1 Heb. in my palate. mouth. ch. 9. 3 21. Heb. in mine cars. 7.& 16. 17.&2 & 29. 14. & 1. 3 9. & 19. ll. * Heb, is not 19 Behold! ny belly is as wine which *hath no vent; opened. It is ready to burst like new bottles. † Heb. Breathe. 20 I will speak, that I may tbe refreshed : . I will open my lips and answer. f See Le. 19. 15. 21 Let me not, I pray you, 'accept any man's person,, Neither let me give flattering titles unto man. 22 For I know not to give flattering titles; In so doing my Maker would soon take me away. 1 Wherefore, Job, I pray thee, hear my speeches, Јов xxxiii. And hearken to all my words. 2 Behold! now I have opened my mouth, My tongue hath spoken fin my mouth. 3 My words shall be of the uprightness of my heart: And my lips shall utter knowledge clearly. . See Gen. 2. 7 4 The Spirit of God hath made me, And the breath of the Almighty hath given me life. 5 If thou canst answer me, Set thy words in order before me-stand up. * Heb. to thy 6 Behold! I am according *to thy wish in God's stead: 33. & 31. 35. I also am fformed out of the clay. 1. Heb. cut out of 7 Behold! "my terror shall not make thee afraid, the clay. k ch. 9. 34. & 13. Neither shall my hand be heavy upon thee. 8“ Surely thou hast spoken fin my hearing, And I have heard the voice of thy words, saying, i ch. 9. 17. & 10. 9 I am clean without transgression, I am innocent ; 10, 11. & 27.5. Neither is there iniquity in me. de 10 Behold! He findeth occasions against me, j ch. 13. 24. & 16. He icounteth me for his enemy. k ch. 13. 27. & 11 He kputteth my feet in the stocks, 14. 16. & 31. 4. He marketh all my paths.' 12 Behold! in this thou art not just : I will answer thee, that God is greater than man. | 18. 45. 9. 13 « Why dost thou 'strive against Him? - * Heb. answereth For He *giveth not account of any of his matters. 11. 14 For God speaketh once, yea, twice, Yet man perceiveth it not. n See Ge. 15. 1. 15 In "a dream, in a vision of the night, When deep sleep falleth upon men, in slumberings upon the bed; | Heb. revealeth, 16 Then He topeneth the ears of men, 'or, uncovcrcth. Ch. 36. 10, 15. And sealeth their instruction, | Heb. work. 17 That He may withdraw man from his fpurpose, And hide pride from man. 18 He keepeth back his soul from the pit, And his life from *perishing by the sword. by the sword. 19 “ He is chastened also with pain upon his bed, And the multitude of his bones with strong pain : o Ps. 107. 18. 20 So 'that his life abhorreth bread, | Heb. meat of de- And his soul dainty meat. 21 His flesh is consumed away, that it cannot be seen; And his bones that were not seen stick out. 22 Yea, his soul drąweth near unto the grave, And his life to the destroyers. 23 If there be a messenger with him, An interpreter, one among a thousand, To show unto man his uprightness : 24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: rot. m Ps. 62. 11. * Heb. passing sire. 68 [PERIOD 11. ELIHU'S ARGUMENT. ment. upon men, and ned, $c. | Or, an atone I have found fa ransom. * Heb. childhood. 25 His flesh shall be fresher than *a child's: He shall return to the days of his youth: 26 He shall pray unto God, and he will be favorable unto him: And he shall see his face with joy: For he will render unto man his righteousness. † Or, He shall look 27 +He looketh upon men, and if any say, say, I have sin- 'I have sinned, and perverted that which was right, And it 'profited me not;' p 2 Sam. 12. 13. Ps. 32 5. Pr. 28. 28 He will deliver his soul from going into the pit, Da. 9. 20, 21. And his life shall see the light. I Jo. 1.9. 29 Lo! all these things worketh God *oftentimes with man, I. Or, le hath de- 30 To "bring back his soul from the pit, fc. and my life. To be enlightened with the light of the living. 31 « Mark well, O Job! hearken unto me: Hold thy peace, and I will speak. * Ps. 56. 13. 32 If thou hast any thing to say, answer me: Speak, for I desire to justify thee. 9,34. 11. ch. 33 If not, 'hearken unto me: Hold thy peace, and I shall teach thee wisdom.” 13. Is. 65. 24. 4 Rom. 6. 21. Is. 38. 17. * Heb. twice and Urice. 11. I Heb.Mine arrow, 'ch. 6.4.& 16.13. 2 ch. 15. 16. y ch. 9. 22, 23, 30, Dlul. 3. 14. * Heb. men of heilrt. 1 Furthermore Elihu answered and said :- JOB xxxiv. 2“ Hear my words, O ye wise men! And give ear unto me, ye that have knowledge ! tch. 6. 30. & 12. 3 For 'the ear trieth words, | Heb. palate. As the fmouth tasteth meat. 4 Let us choose to us judgment: Let us know among ourselves what is good. 4 ch. 33. 9. 5 For Job hath said, 'I "am righteous : uch. 27. 2. And 'God hath taken away my judgment. w ch. 9. 17. 6 Should "I lie against my right? My wound is incurable without transgression.' ? What man is like Job, Who *drinketh up scorning like water? 8 Which goeth in company with the workers of iniquity, And walketh with wicked men. 330, 9 For 'he hath said, "It profiteth a man nothing 31. & 35. 3. ' That he should delight himself with God.' 10 « Therefore hearken unto me, ye *men of understanding ! 2 See ch. 8. 3. & Far *be it from God, that he should do wickedness; 15. Roin. 9. 14. And from the Almighty, that he should commit iniquity. 12. Pin 11 For "the work of a man shall He render unto him, & 32. 19. Ez. 7. And cause every man to find according to his ways. 27.& 33.20. Mat. 16. 27. Ro. 2. 6. 12 Yea, surely God will not do wickedly, 5. 10. 1.p. 6. 8. Neither will the Almighty ópervert judgment. 1.17. Rev.2, 23. 13 Who hath given Him a charge over the earth ? & 22, 12. Or who hath disposed fthe whole world ? b See ch 8. 3. 14 If He set his heart fupon man, Ť Heb, all of it. Heb. upon him. If He @gather unto himself his spirit and his breath ; c Pz. 104. 29. 15 All dflesh shall perish together, dGo. 3, 19. And man shall turn again unto dust. 16 “ If now thou hast understanding, hear this : Hearken to the voice of my words. e 2 Sa. 23. 3. 17 Shall even he that hateth right *govern ? And wilt thou condemn Him that is most just ? f Ex. 22. 28. 18 Is 'it fit to say to a king, Thou art wicked ?' And to princes, 'Ye are ungodly?' 36. 23. Ps. 92. I a Ps. 62. 12. Pr. 24. 12. Je. 17. 10. 1 Co.3. 8. 2 Co. Ec. 12, 7. * Heb. bind. PART II.] ELIHU'S ARGUMENT. Ga. 2. 6. Eph. 6. h See ch. 31. 15. take away the 34. 15. Ze. 4. 10. k See ch. 26. 6. es. * Heb. without of beholders. 8 De: 10. 17..19 How much less to Him that baccepteth not the persons of princes, 10. 34. Ro. 2. 11. Nor regardeth the rich more than the poor ! 9. Col. 3. 25. For "they all are the work of his hands. 1 Pe. 1. 17. 20 In a moment shall they die, i Ex. 12. 29, 30. And the people shall be troubled 'at midnight, and pass away: | Heb. they shall And fthe mighty shall be taken away without hand. mighty. 21 For his eyes are upon the ways of man, 12. Ch. 16. 9. Ps. And he seeth all his goings. 1 Pe. 3. 12. see 22 There "is no darkness, nor shadow of death, ch. 14. 16. k See ch. 26. 6. Where the workers of iniquity may hide themselves. Da: 2, 22. Am. 23 For He will not lay upon man more than right; 9. 2, 3. I Heb.go. That he should tenter into judgment with God. i Dan. 2. 21. 24 He 'shall break in pieces mighty men *without number, And set others in their stead. searching out. 25 Therefore he knoweth their works, And he overturneth them in the night, | Heb. crushed. So that they are tdestroyed. 26 He striketh them as wicked men | Heb. In the place In the open sight of others; * Heb. from after 27 Because they turned back *from Him, And would not consider any of his ways : 28 So that they "cause the cry of the poor to come unto Him, * And He "heareth the cry of the afflicted. n Ex. 22. 23. 29 When 'He giveth quietness—who then can make trouble ? And when He hideth his face—who then can behold Him ? Whether it be done against a nation, or against a man only: 30 That the hypocrite reign not, Lest the people be ensnared. 31 « Surely it is meet to be said unto God, p Dan. 9. 7, 14. I ”have borne chastisement, I will not offend any more : 32 That which I see not teach Thou me : If I have done iniquity, I will do no more.' | Heb. Should it 33 Should it bet according to thy mind ? He will recompense it, Whether thou refuse, or whether thou choose ; and not I: Therefore speak what thou knowest. # Heb.of heart. 34 Let men tof understanding tell me, And let a wise man hearken unto me. 35 Job hath spoken without knowledge, And his words were without wisdom. * Or, My father, 36 *My desire is that Job may be tried unto the end, Because of his answers for wicked men. 37 For he addeth -rebellion unto his sin, He clappeth his hands among us, And multiplieth his words against God.” him. 1 Sa. 15.11. Ps. 28. 5. Is. 5. 12. m ch. 35. 9. Jam. 5. 4. o Ro. 8. 31. be from with thee. let Job be tricd. 34. 9. 1 ELIHU spake moreover, and said :- JOB XXXV. 9 ch.21. 15. & 2" Thinkest thou this to be right, that 'thou saidst, My righteousness is more than God's ?? 3 For thou saidst, - What advantage will it be unto thee ?' And, 'What profit shall I have, tif I be cleansed from my sin ?' 46 I will answer thee, and thy companions with thee. turn to thee 5 Look "unto the heavens, and see ; And behold the clouds which are higher than thou. s Pr. 8. 36. Jo. 7. 6 If thou sinnest, what doest thou against Him? 19. Or if thy transgressions be multiplied, what doest thou unto Him? tch. 22.2, 3. Ps. ? If 'thou be righteous, what givest thou Him? Or what receiveth He of thy hand ? . + Or, by it more than by my sin. † Heb. I will re- words. q ch. 22. 12. 16. 2. Pr. 9. 12. Ro. ll. 35. - [PERIOD II. 70 ELIHU'S ARGUMENT. 34. 28. 8. & 77. 6. & z Ps. 94. 12. Pr. 15. 29. 8 Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man. 23. ch. 9 By “reason of the multitude of oppressions they make the oppressed They cry out by reason of the arm of the mighty. (to cry: v Is. 51. 13. 10 But none 'saith, "Where is God my Maker, w Ps. 32. 7. & 42. Who "giveth songs in the night; 149.5. Ac. 16.25. 11 Who *teachoth us more than the beasts of the earth, And maketh us wiser than the fowls of heaven?' y See ch. 27. 9. 12 There 'they cry, but none giveth answer, Because of the pride of evil men. 13 Surely God will not hear vanity, Neither will the Almighty regard it. z ch. 9. 11. 14 « Although thou sayest thou shalt not see Him, Yet judgment is before Him; a Ps. 37.5, 6. Therefore “trust thou in Him. 15 But now, because it is not so, *He hath visited in his anger; That is, Job. Yet the knoweth it not in great extremity : 16 Therefore doth Job open his mouth in vain ; He multiplieth words without knowledge.” 13 surcause of cry, buser than an theo * That is, God. Ps. 89. 32. 1 Heb. That there are yet words for God. b See ch. 34. 19. 1 Elihu also proceeded, and said :- JOB Xxxvi. 2- Suffer me a little, and I will show thee : That I have yet to speak on God's behalf. 3 I will fetch my knowledge from afar, And will ascribe righteousness to my Maker. 4 For truly my words shall not be false : He that is perfect in knowledge is with thee. 5“ Behold God is rnighty, and 'despiseth not any : & ch. 9. 4. & 12. He ‘is mighty in strength and *wisdom. 13, 16. & 37. 16, 23. Ps. 99. 4. He preserveth not the life of the wicked : * lleb. heart. But giveth right to the tpoor. Or, officted. a Ps. 33. 18. & 34. 7 He dwithdraweth not his eyes from the righteous. 15. 1 Pe. 3. 12. But with kings are they on the throne; e Ps. 113. 8. Yea, he doth establish them for ever, and they are exalted. f Ps. 107. 10. 8 And if they be bound in fetters, And be holden in cords of affliction ; 9 Then he showeth them their work, And their transgressions that they have exceeded. & ch. 33. 16, 23. 10 He opencth also their ear to discipline, And cominandeth that they return from iniquity. 11 If they obey and serve him, h ch.21. 13. Is. l. They shall spend their days in prosperity, 19, 20. And their years in pleasures. 12 But if they obey not, They shall perish by the sword, And they shall die without knowledge. i Ro. 2. 5. 13 « But the hypocrites in heart 'heap up wrath : They cry not when He bindeth them. * Heb. Their soul 14 dieth. ch. 15. 32. & 22. 16. And their life is among the funclean. tot, sodomites. 15 He delivereth the fpoor in his affliction, 'De. 23. 17. | Or, aflict d. And openeth their ears in oppression. i Ps. 18. 19. & 31. · 16 Even so would He have removed thee out of the strait 8. & 118. 5. * Heb. the rest of Into 'a broad place, where there is no straitness; thy table. Ps. 23. 5. & 36. 8. And *that which should be set on thy table should be full of fatness. | Or, judgment 17 But thou hast fulfilled the judgment of the wicked : and justice should uphold thee. Judgment and justice take hold on thee. I Heb. They shall pass away by the sword. Part II.] ELIHU'S ARGUMENT. | Heb. turn thee aside. 1 Ez. 7. 19. Zep. l. 12, 19, 20, 1 Tim. 15. 3. 24, 27. He. 1. 12. 29 18 Because there is wrath, beware lest He take thee away with his 1 Tim. 2. 5. 6. Then, ka great ransom cannot deliver thee. [stroke : € 19 Will 'He esteem thy riches ? ? Ps. 49. 6, 7. & No! not gold, nor all the forces of strength. 52. 7. & 62, 10. Pr. 10. 2. & 11.4. 20 Desire not the night, 18. Ecci. 5. 6. When people are cut off in their place. Ma. 10. 24. Lu. 21 Take heed, "regard not iniquity : 6. 17. For "this hast thou chosen rather than affliction. in Ps. 66. 18. 22 « Behold! God exalteth by his power: n Soe He. 11. 25. Who 'teacheth like him? o See Mat. v. vi. and vii. 23 Who Phath enjoined him his way? pch. 34. 13. Or 'who can say, - Thou hast wrought iniquity ?' 9 See cl. 34. 10. Ps. 92. 5. Rev. 24 Remember that thou "magnify his work, Which men behold. 25 Every man may see it; Man may behold it afar off. s 1 Cor. 13. 12. 26 Behold! God is great, and 'we know him not, t'Ps. 90. 2. & 102. Neither 'can the number of his years be searched out. 12. 27 For he "maketh small the drops of water: u Ps. 147. 8. They pour down rain according to the vapor thereof : v Pr. 3. 20. 28 Which "the clouds do drop And distil upon man abundantly. w ch. 26. 14. 29 Also can any "understand the spreadings of the clouds, Or the noise of his tabernacle ? 30 Behold! he spreadeth his light upon it, * Heb. the roots. And covereth *the bottom of the sea. * See ch. 37. 13. 31 For *by them judgeth he the people; y See Ge. 1. 29. He'giveth meat in abundance. z Ps. 147. 8. 32 With *clouds he covereth the light; And commandeth it not to shine by the cloud that cometh betwixt. a 1 Ki. 18. 41, 45. 33 The "noise thereof showeth concerning it, † Heb. that which The cattle also concerning fthe vapor. 1 At this also my heart trembleth, Јов xxxvii. And is moved out of his place. t. Heh. Hear in 2 Hear attentively the noise of his voice, And the sound that goeth out of his mouth. 3 He directeth it under the whole heaven, * Hob. light. And his *lightning unto the tends of the earth. † lleb. wings of 4 After it ba voice roareth: He thundereth with the voice of his excellency; o Ps. 29. 3. & 68. And he will not stay them when his voice is heard. 5 God thundereth marvellously with his voice; c ch. 5. 9. See Ge. Great things doeth he, which we cannot comprehend. 1. 1, &c. Re. 15. 6 For dhe saith to the snow, "Be thou on the earth;' d Ps. 147. 16, 17. Likewise to the small rain, and to the great rain of his strength. "shower of rain, ? He sealeth up the hand of every man; ers of rain of his That 'all men may know his work. strength. e Ps. 109. 27. 8 Then the beasts go into dens, f Ps. 104. 22. And remain in their places. * Heb, Out of the 9 *Out of the south cometh the whirlwind : + Heh. scattering And cold out of the fnorth. g ch. 38. 29, 30. 20. 10 By the breath of God frost is given : Ps. 147. 17, 18. And the breadth of the waters is straitened. 11 Also by watering he wearieth the thick cloud: #, Heb.the cloud of He scattereth this bright cloud : his light. 12 And it is turned round about by his counsels: That they may "do whatsoever He commandeth them gocth up. hearing the earth, so ch. 38. 13. 33. 3. I Heb. And to the and to the shoro- chamber. winds. I Ps. 148. 8. 72 [PERIOD II. . GOD APPEARETH TO JOB AND HIS FRIENDS. 18.15, Ezra 10.9. 26, 27. 1 Cor. 1. 26. Upon the face of the world in the earth. 1 Sa. 12. 18,1 . 13 He 'causeth it to come, whether for *correction, ? Sa. 21.10.Iki. Or for his land, or for mercy. ch. 36. 31. & 38. 14 « Hearken unto this, O Job! * Heb. a rod. Stand still, and consider the wondrous works of God. j Ps. 111. 2. 15 Dost thou know when God disposed them, And caused the light of his cloud to shine ? 16 Dost thou know the balancings of the clouds, k Seo ch. 36. 4,5. The wondrous works of khiin which is perfect in knowledge ? 17 How thy garments are warm, When he quieteth the earth by the south wind ? 1 See Gen. 1.1,6. 18 Hast thou with him 'spread out the sky, Which is strong, and as a molten looking-glass ? 19 Teach us what we shall say unto him; For we cannot order our speech by reason of darkness. 20 Shall it be told him that I speak ? If a man speak, surely he shall be swallowed up. 21 « And now men see not the bright light which is in the clouds: But the wind passeth, and cleanseth them. † Heb. Gold. 22 Fair weather cometh out of the north : With God is terrible majesty. m 1 Tim. 6. 16. 6. 23 Touching the Almighty, we cannot find him out: n See ch. 36. 5. He "is excellent in power, and in judgment, And in plenty of justice—he will not afflict. o Matt. 10. 28. 24 Men do therefore fear him : p Matt. 11. 25. He respecteth not any that are ”wise of heart.” SECTION XXII.—God appeareth to Job and his Friends. JOB xxxviii. to xl. 1, 2. SECT. XXII. God challengeth Job to answer. 4 God, by his mighty works, convinceth Job of ignorance, 31 and of imbecility. - Chap. xxxix. 1 Of the wild goals and hinds. 5 Of the wild ass. 9 The unicorn. 13 The peucock, stork, and ostrich. 19 The horse. 26 The lawk. 27 The eagle. a Ge. 3.8. So Ex. Then the LORD answered Job "out of the whirlwind, and said:-- 19. 16-19. 1 Ki. 19. 11. Ez. 1. 4. 2" Who 'is this that darkeneth counsel Na. 1. 3. By ‘words without knowledge ? b ch. 42. 3. cl Tim. 1.7. 3 Gird dup now thy loins like a man ; d ch. 40. 7. For I will demand of thee, and 'answer thou me. * IIcb. make me 4 “Where 'wast thou when I laid the foundations of the earth ? e See Ge. 1. 1. Declare, tif thou hast understanding. 1 Heb. if thou 5 Who hath laid the measures thereof, if thou knowest ? standing Or who hath stretched the line upon it? I lleb. sockets. 6 Whereupon are the #foundations thereof * fastened ? * Heb. made to sunk. Or who laid the corner-stone thereof; f Gen. 1. 16. 7 When the morning stars sang together, g ch. 1. 6. And all the sons of God shouted for joy ? h See Ge. 1. 1, 9. 866 Or "who shut up the sca with doors, When it brake forth, as if it had issued out of the womb ? 9 When I made the cloud the garment thereof, And thick darkness a swaddling-band for it, f Or, established 10 And tbrake up for it my decreed place, my decrce upon it. And set bars and doors, 11 And said, 'Hitherto shalt thou come, but no further : fIeb. the pride of 'thy wavis. Ps. And here shall fihy proud waves be stayed ?' 65. 7. & 89.9. & 12 « Hast thou 'commanded the morning since thy days; Mat. 8. 26. And caused the dayspring to know his place; i Ps. 74. 16. & 148.5. 13 That it might take hold of the *ends of the earth, * Heb: wings, 80 That 'the wicked might be shaken out of it ? ch. 37. 3. See ch. 18. 19. 14 It is turned as clay to the seal ; krou. krowest under- ch. 26. 10. 93. 4. & 107. 29. PART II.) GOD'S ADDRESS TO JOB. k ch. 18. 5. n Ps. 9. 13. doors of thened unto the are i perceived Jos. 10. 11. Is. 11, 13. Rev. 16. 21. 147. 8. And they stand as a garment. 15 And from the wicked their klight is withholden, ? Ps. 10. 15. And 'the high arm shall be broken. m Ps. 77. 19. 16 « Hast thou "entered into the springs of the sea ? Or hast thou walked in the search of the depth ? 17 Have "the gates of death been opened unto thee? Or hast thou seen the doors of the shadow of death? 18 Hast thou perceived the breadth of the earth ? Declare if thou knowest it all ? 19 “ Where is the way where light dwelleth ? And as for darkness, where is the place thereof, † Or, at. 20 That thou shouldest take it fto the bound thereof, And that thou shouldest know the paths to the house thereof? 21 Knowest thou it, because thou wast then born ? Or because the number of thy days is great? o Ps. 135. 7. 22 “ Hast thou entered into ºthe treasures of the snow ? Or hast thou seen the treasures of the hail, p. Exod. 9. 18.. 23 Which ?I have reserved against the time of trouble, 30. 30. Ez. 13. Against the day of battle and war? 24 “By what way is the light parted, Which scattereth the east wind upon the earth ? 9 ch. 28. 26. 25 Who 'hath divided a watercourse for the overflowing of waters, Or a way for the lightning of thunder; 26 To cause it to rain on the earth, where no man is; On the wilderness, wherein there is no man; » Ps. 107. 35. 27 To "satisfy the desolate and waste ground; And to cause the bud of the tender herb to spring forth? s Je. 14. 22. Ps. 28 66 Hath the rain a father? Or who hath begotten the drops of dew? 29 Out of whose womb came the ice ? And the 'hoary froșt of heaven, who hath gendered it? 30 The waters are hid as with a stone, Heb: is taken. And the face of the deep fis frozen. 'ch. 37. 10. 31 « Canst thou bind the sweet influences of * Pleiades, mal, ch. 9. 9. 12. Or loose the bands of tOrion ? 32 Canst thou bring forth Mazzaroth in his season ? Heb. Cesil. Or canst thou *guide Arcturus with his sons ? | Or, the twelve 33 Knowest thou "the ordinances of heaven? * Heb. guide them. hem. Canst thou set the dominion thereof in the earth ? 34 Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? 35 Canst thou send lightnings, that they may go, + Heb. Behold us. And say unto thee, - †Here we are ?? u Seech. 32. 8. 36 Who 'hath put wisdom in the inward parts ? Or who hath given understanding to the heart ? :37 Who can number the clouds in wisdom? | Heb. who can Or Iwho can stay the bottles of heaven, cause to lic down. * Or, When the 38 * When the dust tgroweth into hardness, en And the clods cleave fast together? † Heb. is poured. 39 « Wilt thou hunt the prey for the lion ? & Or fill fthe appetite of the young lions, 145. 15. | Heb. the life. 40 When they couch in their dens, And abide in the covert to lie in wait? See Ge. 1. 29, 41 Who *provideth for the raven his food ? When his young ones cry unto God, They wander for lack of meat. Јов xxxix. I Knowest thou the time when the wild goats of the rock bring forth? 10 t Ps. 147. 16. # Or, the seven stars. Heb. Chi. Am. 5. 8. signs, u Jer. 31. 35. Ps. 51. 6. turned dust is into mirc. 20 Ps. 104. 21. & 30. VOL. I. 74 [PERIOD II. GOD'S ADDRESS TO JOB. 24. actor. 33. 17. of the stork and ostrich. y Ps. 29. 9. Or canst thou mark when "the hinds do calve ? JOB xxxix. 2 Canst thou number the months that they fulfil? Or knowest thou the time when they bring forth ? 3 They bow themselves, they bring forth their young ones, They cast out their sorrows. 4 Their young ones are in good liking, they grow up with corn; They go forth, and return not unto them. 5Who hath sent out the wild ass free? Or who hath loosed the bands of the wild ass ? z ch. 24. 5. Je. 2. 6 Whose "house I have made the wilderness, * Heb. salt places. And the *barren land his dwellings. 7 He scorneth the multitude of the city, + Heb. of the ex- Neither regardeth he the crying fof the driver. 8 The range of the mountains is his pasture, And he searcheth after every green thing. a Nu. 23. 22. De. 9 “ Will "the unicorn be willing to serve thee, Or abide by thy crib ? 10 Canst thou bind the unicorn with his band in the furrow ? Or will he harrow the valleys after thee? 11 Wilt thou trust him, because his strength is great? Or wilt thou leave thy labor to him? 12 Wilt thou believe him, that he will bring home thy seed, And gather it into thy barn? 13 « Gavest thou the goodly wings unto the peacocks ? Or, the feathers Or Iwings and feathers unto the ostrich ? 14 Which leaveth her eggs in the earth, And warmeth them in dust, 15 And forgetteth that the foot may crush them, Or that the wild beast may break them. b Lam. 4. 3. 16 She is "hardened against her young ones, as though they were not Her labor is in vain without fear; ſhers : 17 Because God hath deprived her of wisdom, ở ch. 35. 11. Neither hath he “imparted to her understanding. 18 What time she lifteth up herself on high, She scorneth the horse and his rider. 19 - Hast thou given the horse strength ? Hast thou clothed his neck with thunder ? 20 Canst thou make him afraid as a grasshopper? * Heb. terrors. The glory of his nostrils *is terrible. for, His feet dig. 21 †He paweth in the valley, and rejoiceth in his strength: He dgoeth on to meet İthe armed men. 22 He mocketh at fear, and is not affrighted; Neither turneth he back from the sword, 23 The quiver rattleth against him, The glittering spear and the shield. 24 He swalloweth the ground with fierceness and rage: Neither believeth he that it is the sound of the trumpet. 25 He saith among the trumpets, “Ha! ha!' And he smelleth the battle afar off, The thunder of the captains, and the shouting. 26 - Doth the hawk fly by thy wisdom, And stretch her wings toward the South ? * Ileb: by thy 27 Doth the eagle mount up at thy command, And make her nest on high ? Obad. 4. 28 She dwelleth and abideth on the rock, Upon the crag of the rock, and the strong place. 29 From thence she seeketh the prey, d Je. 8. 6. | Heb. the armor. mouth. e Jer. 49. 16. PART II.] GOD'S ADDRESS TO JOB. And her eyes behold afar off. 30 Her young ones also suck up blood : And where the slain are, there is she." f Mat. 24. 28. JOB xl. & ch. 33. 13. 1 Moreover the LORD answered Job, and said :- 26 Shall he that contendeth with the Almighty instruct Him? He that reproveth God, let him answer it.” SECTION XXIII.—Self-Abasement of Job. SECT. XXIII. Job xl. 3-5. 3 THEN Job answered the LORD, and said :- a. Ezra : bonch. 466 Behold, “I am vile !-what shall I answer thee? b ch. 29. 9. Ps. I 'will lay my hand upon my mouth, 5 Once have I spoken-but I will not answer: Yea, twice—but I will proceed no further." 39. 9. 3. 4. 37. Section XXIV.—Address of God to Job concluded. JOB xl. 6, to the end, and chap. xli. SECT. XXIV. God stirreth Job up to show his righteousness, power, and wisdom. 15 Of the behemoth. - Chap. xli. Of God's great power in the leviathan. a See Ge. 3. 8.ch. 6 THEN "answered the LORD unto Job out of the whirlwind, and 38. 1. b ch. 38. 3. 76 Gird 'up thy loins now like a man: [said :- c chi 42. 4. I 'will demand of thee, and declare thou unto me. d. Ps. 51. 4. Rom. 8 Wilt dthou also disannul my judgment ? Wilt thou condemn me, that thou mayest be righteous ? 9 Hast thou an arm like God ? e ch. 37. 4. Ps. 29. 3, 4. Or canst thou thunder with a voice like him? f Ps. 93. 1. & 104. 10 Deck thyself now with majesty and excellency; And array thyself with glory and beauty. 11 Cast abroad the rage of thy wrath : And behold every one that is proud, and abase him. & 13. 2. 12. Dan. 4. 12 Look on every one that is proud, and bring him low; And tread down the wicked in their place. 13 Hide them in the dust together ; And bind their faces in secret. 14 Then will I also confess unto thee That thine own right hand can save thee. 155 Behold now *behemoth, which I made with thee; as some think. [Others are of He eateth grass as an ox. hippopotamus, or 16 Lo now, his strength is in his loins, _" And his force is in the navel of his belly. 17 tHe moveth his tail like a cedar : | Or, He setteth The sinews of his stones are wrapped together. 18 His bones are as strong pieces of brass ; His bones are like bars of iron. 19 He is the chief of the ways of God: He that made him can make his sword to approach unto him. · ! Ps. 104. 14. 20 Surely the mountains "bring him forth food, Where all the beasts of the field play. 21 He lieth under the shady trees, In the covert of the reed, and fens. 22 The shady trees cover him with their shadow; The willows of the brook compass him about. | Heb.oppresseth. 23 Behold, he #drinketh up a river, and hasteth not: * Or, Will any take He trusteth that he can draw up Jordan into his mouth. or bore his nose 24 *He taketh it with his eyes : His nose pierceth through snares. * Or, thc elephant, OV opinion that the is Ann river-irorse, here ineunt. - Ed.] up. him in his sight, with a gin? ch. 41. 1, 2. 76 [PERIOD II, GOD'S ADDRESS TO JOB. JOB xli. + That is, a whale, 15 Canst thou draw out tleviathan with a hook ? 'or, a whirlpool. Ps. 104. 26. Is. Or his tongue with a cord which thou tlettest down? 27. 1. (The Levi- athan here de- 2 Canst thou iput a hook into his nose ? scribed is, in the opinion of Bo Or bore his jaw through with a thorn ? chart, the croco- dile. The de- - 3 Will he make many supplications unto thee? scription suits no Will he speak soft words unto thee? other amphibious animal at present 4 Will he make a covenant with thee? known.--Ed.) Wilt thou take him for a servant for ever ? I Heb. drownest. i Is. 37. 29. 5 Wilt thou play with him as with a bird ? Or wilt thou bind him for thy maidens ? 6 Shall thy companions make a banquet of him? Shall they part him among the merchants ? 7 Canst thou fill his skin with barbed irons ? Or his head with fish spears ? 8 Lay thy hand upon him-remember the battle, do no more. 9 Behold! the hope of him is in vain: Shall not one be cast down even at the sight of him? 10 None is so fierce that dare stir him up: Who then is able to stand before me ? ; Rom. 11.35. 11 Who hath prevented me, that I should repay him ? Mat. 16. 27. Whatsoever kis under the whole heaven is mine. k See Gen. 1. 1. 12 I will not conceal his parts, nor his power, Nor his comely proportion. 13 Who can discover the face of his garment? * Or, within. Or who can come to him *with his double bridle ? 14 Who can open the doors of his face? His teeth are terrible round about. | Heb. strong, 15 His tscales are his pride, pieces of shields. Shut up together as with a close seal. 16 One is so near to another, That no air can come between them. 17 They are joined one to another, They stick together, that they cannot be sundered. 18 By his neesings a light doth shine, And his eyes are like the eyelids of the morning. 19 Out of his mouth go burning lamps, And sparks of fire leap out. 20 Out of his nostrils goeth smoke, As out of a seething pot or caldron. 21 His breath kindleth coals, And a flame goeth out of his mouth. 22 In his neck remaineth strength, 4. Heb: sorroto re- And Isorrow is turned into joy before him. joiceth. * Heb. fallings. 23 The *flakes of his flesh are joined together : They are firm in themselves; they cannot be moved. 24 His heart is as firm as a stone; Yea, as hard as a piece of the nether millstone. 25 When he raiseth up himself, the mighty are afraid : By reason of breakings they purify themselves. 26 The sword of him that layeth at him cannot hold : t Or, breastplate. The spear, the dart, nor the thabergeon. 27 He esteemeth iron as straw, And brass as rotten wood. 28 The arrow cannot make him flee: Slingstones are turned with him into stubble. 29 Darts are counted as stubble : He laugheth at the shaking of a spear. Part II.] 77 RESTORATION OF JOB'S PROSPERITY. out fear. 27. & 14. 36. Lu. 18. 27. of thine can be hindered. * Heb. pieces of 30 Sharp Istones are under him: potsherd. He spreadeth sharp-pointed things upon the mire. 31 He maketh the deep to boil like a pot: He maketh the sea like a pot of ointment. 32 He maketh a path to shine after him ; One would think the deep to be hoary. 33 Upon the earth there is not his like, Or, who behave *Who is made without fear. themselves with 34 He beholdeth all high things : He is a king over all the children of pride.” SECTION XXV.—Entire Submission of Job. SECT. XXV. JOB xlii. 1-6. 1 THEN Job answered the LORD and said :- a Go: 28. 14. Mat. 2 “ I know that Thou canst do every thing, And that *no thought can be withholden from Thee. * Or, no thought 3 Who 'is he that hideth counsel without knowledge ? € Therefore have I uttered that I understood not; 6 ch. 38. 2. Things too wonderful.for me, which I knew not. c Ps.40.5. & 131. 4 Hear, I beseech Thee, and I will speak : d ch. 38. 3. & 40. I dwill demand of Thee, and declare Thou unto me. 5 I have heard of Thee by the hearing of the ear : But now mine eye seeth Thee. e See ch. 40. 4. 6 Wherefore I Ⓡabhor myself, f Ja. 4. 10. And repent in dust and ashes." Section XXVI.--Restoration of Job's Prosperity. JOB xlii. 7, to the end. God, preferring Job's cause, maketh his friends submit themselves, and accepteth him. 10 He mag- nifieth and blesseth Job. 16 Job's age and death. 7 And it was so, that after the Lord had spoken these words unto Job, the LORD said to Eliphaz the Temanite, “My wrath is kindled SECT. XXVI against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. 8 Therefore take a Nu. 23. 1. unto you now "seven bullocks and seven rams, and bgo to my servant 6 Mat. 5. 24. Job, and offer up for yourselves a burnt offering, and my servant Job cGe. 20. 17. Ja. shall pray for you; for *him will I accept: lest I deal with you after 5. 15, 16. 1 John your folly, in that ye have not spoken of me the thing which is right, 1. & 139. 6. 7. 5. 16. * Heb. his face, 'or, person. I Sa. 25. 35. Mal. 1. 8. 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the Lord commanded them : Job. d Ps. 14. 7. & 126. 1. D. 14. 7. & 10 And also accepted +Job.cording as the LORD that had been to double. Is. 40.2. ch. 8. 7. Ja.5. 11. 4. 7. & 10 And the Lord turned the captivity of Job, when he prayed for his friends; also the LORD #gave Job twice as much as he had before. # Heb. added all 11 Then came there unto him all his brethren, and all his sisters, and Job unto the all they that had been of his acquaintance before, and did eat bread See ch. 19. 13. with him in his house : and they bemoaned him, and comforted him over all the evil that the Lord had brought upon him; every man also gave him a piece of money, and every one an earring of gold. f See Gen. 1. 22. 12 So the LORD blessed the latter end of Job more than his be- ginning; for he had 'fourteen thousand sheep, and six thousand See ch. 1. 3. camels, and a thousand yoke of oxen, and a thousand she asses. 13 He là cli. 1. 2. "had also seven sons and three daughters. 14 And he called the name of the first, Jemima; and the name of the second, Kezia ; and the name of the third, Keren-happuch. 15 And in all the land were no women found so fair as the daughters of Job; and their father gave them inheritance among their brethren. 16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even ich. 5. 26. Pr. 3. four generations. 17 So Job died, being old and full of days. VOL. I. 16. * #G B030, 78 [PERIQD II. THE LIFE OF ABRAHAM. 35. SECT. I. PART III. A. M. 2008. B. C. 1996. THE LIFE OF ABRAHAM.(5) Hales, 2153 Haran. Section 1.-From the Birth of Abram till his Return from Egypt. a Ge. 15. 2. & 16. Gen. xi. 27, to the end, chap. xii. and xiii. 1. 1,2. & 18. 11, 12. & Ne. 9.7. Ac. 7.4. The generations of Terah the futher of Abran. 31 Teruh goeth from Ur to Haran. - Chap. xii. 1 God culleth Abram, and blesseth him with a promise of Christ. 4. He departeth with Lot from c Ge. 10. 19. Haran. 6 He journeyeth through Canaan, 7 which is promised him in a vision. 10 He is driven d Ge. 15. 7. Ne. bu fumine into Egypt. 11 Feur mulieth him feign his wife to be his sister. 14. Pharaoh, haring 9. 7. Is. 41. 2. Ac. 7.3. He.21.8. taken her from hin, by plagues is compelled to restore her: -- Chap. xiii. 1 Abram and Lot return e Ge. 13. 16. & 15. out of Egypt. 5. & 17. 5, 6, 16, 27 NOW these are the generations of Terah. Terah begat Abram, 20. & 18. 18. & 21. 13. & 22. 17, Nahor, and Haran; and Haran begat Lot. 28 And Haran died before 18. & 24.7. & 26. 4.& 28. 3, 14. & his father Terah in the land of his nativity, in Ur of the Chaldees. 32. 12. & 35. 11. & 46.3. & 48. 4. 48. 4: 29 And Abram and Nahor took them wives: the name of Abram's Ex. 1.7.4 32. wife was Sarai; and the name of Nahor's wife, Milcah, the daughter 10, 13. Nu. 14. 12. & 23. 10. De. of Haran, the father of Milcah, and the father of Iscah. 30 But Sarai 1.10.& 10. 22. & 26. 5. & 28. 62. “was barren; she had no child. 31 And Terah took Abram his son, 2 Sa. 7. 9. 1 Ki. 3.8, 9. & 4. 20. and Lot the son of Haran his son's son, and Sarai his daughter-in-law, 1 Ch. 21.5. & 27. 248. 19. 3e. his son Abram's wife; and they went forth with them from "Ur of the 33. 22. Ro. t. 16- - Chaldees, to go into the land of Canaan; and they came unto Haran, 18. He. 11. 12. Re. 7. 9. en and dwelt there. 32 And the days of Terah were two hundred and five Ge. 21. 22. & 2 years: and Terah died in Haran. B. C. 1921. Ge. 28. 4. Gal. 1 Now the LORD dhad said unto Abram, “Get thee out Gen. xii. 3. 14. of thy country, and from thy kindred, and from thy father's m Ge. 27. 29. Ex, 23. 22. Nu. 24. 9. house, unto a land that I will show thee; 2 and 'I will make of thee 18. 4. 25. 4. a great nation, fand I will bless thee, and make thy name great; and 28. 14. Ac. 3. 2 5, thou shalt be a blessing: 3 and "I will bless them that bless thee, and 6. Ro. 4. 16. Ga. 3. 8, 16, 29. curse him that curseth thee; and in thee shall all families of the earth Eph. 1. 3. Re. 7.9. be blessed.” B. C. 1936. 4 So Abram departed, as the LORD had spoken unto him ; and Lot ; Ge 14. 14. k Ge. 13. 15, 18. went with him: and Abram was seventy and five years old when he & 15. 18. & 17. 8. € 24.7. & 26. departed out of Haran. 5 And Abram took Sarai his wife, and Lot his 3. & 28. 4, 13. & 1:48. 4. brother's son, and all their substance that they had gathered, and the Ex. 32. 13. & 33. : souls that they had gotten in Haran ; and they went forth to go into 1. Nu. 32. 11. & 34.2, 12, &c. De. the land of Canaan; and into the land of Canaan they came. 1.8. & 6. 10. & 26. 2, 3. & 30. 6 And Abram passed through the land unto the place of Sichem, 20.1. No. 9.7,8. unto the plain of Moreh. And the Canaanite was then in the land. Ps. 105. 9-12. -12. And the Lord appeared unto Abram, and said, “Unto kthy seed will Ac. 7.5. (ö). With the Life of Abraham the Mosaic history earth at this period; we shall find that Abraham may be said to commence; all that precedes being in complying with the divine command, preached introductory to it. Though the knowledge of the the true religion to the great majority of mankind. One True God was not entirely banished from the And how impressive must have been the spectacle world, yet it seems to have been so generally. he presented to the world! A rich and powerful united with idolatrous corruptions, that God select- prince, attended with a large retinue of servants ed one family from the rest of mankind, to preserve and retainers, traverses the earth, not for the pur- uninterruptedly, by a course of laws and institu- poses of war and conquest, as so many various tions, purity of religion, and belief in the Messiah. tribes were then doing; but to preach the recovery For this purpose the family of Abraham was chosen. of man from the effects of the Fall. So great was His father's house was infected with the prevalent the check given to idolatry by this dispensation of idolatry; but God, the Angel Jehovah (Acts vii. 2, Providence, that the effect of his preaching remain- &c.), appeared to Abraham, and comrnanded him ed in some families till the age of Moses. And so to leave his country, and kindred, to seek another universally was the fame of this great man extend- home. Abraham at this time dwelt at Ur, in Chal- ed, and so abundant is the evidence for the truth dea; and, in obedience to the divine will, he pro- of this part of the narration of Moses, that the an- ceeded immediately to Haran in Mesopotamia, cient Persians, the Hindoos, the Jews, the Lace- where his father Terah died. After the death of his demonians, and the Arabians, have at various times father, the Angel Jehovah again appeared to him, and united in celebrating his name, and declaring that assured him that in his seed “ all the families of the their religion in its purity was the religion of Abra- earth should be blessed.” He then commanded ham.-Hales' Analysis, vol. ii. p. 124. Vide Hei- him to leave Haran, and to wander over the earth degger, Exerc. 3. vol. ii. De Abrahamo; Bp. Cum- as he should be directed by future revelations. berland's Origines Gent. p. 434, &c.; Calmet, art. If we consult the map of the countries through Abraham; Bayle's Dict.; Witsius, Ægypt. lib. 3. which Abraham passed; and consider at the same cap. 12. § 6. &c.; Law's Theory of Religion, p. 65 time the probable amount of the population of the Revelation examined with Candor, vol. II. p. 216. PART III.] 79 ABRAHAM AT GERAR. and journeying. B. C. 1920. I give this land.” And there builded he an altar unto the LORD, who appeared unto him. 8 And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east; and there he builded an altar unto the LORD, and called upon * Heb. in going the name of the LORD. 9 And Abram journeyed, *going on still toward Ge. 13. 3.the South. A. M. 2084 10 And there was 'a famine in the land; and Abram "went down 1 Ge. 26. 1. into Egypt to sojourn there, for the famine was grievous in the land. m Ps. 105. 13. 11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, “Behold now, I know that thou art a fair woman to look upon ; 12 therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife; n Ge, 20. 11. & and they "will kill me, but they will save thee alive. 13 Say, 'I pray 26. 7. o Ge. 20. 5, 13. thee, thou art my sister; that it may be well with me for thy sake, See Ge. 26. 7. and my soul shall live because of thee.")) 14 And it came to pass, that, when Abram was come into Egypt, the p Matt. 5.28. Egyptians Pbeheld the woman that she was very fair. 15 The princes also of Pharaoh saw her, and commended her before Pharaoh : and the wo- man was taken into Pharaoh's house. 16 And he entreated Abram well for her sake; and he had sheep, and oxen, and he asses, and menservants, 1996.26: 21. Ps. and maidservants, and she asses, and camels. 17 And the Lord 'plagued 105. 14. He. 13.4. Pharaoh and his house with great plagues because of Sarai Abram's wife. 18 And Pharaoh called Abram, and said, “ What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? 19 Why saidst thou, 'She is my sister?' so I might have taken her to me to wife : now therefore behold thy wife, take her, and go thy way." 20 And Pharaoh commanded his men concerning him ; and they sent him away, and his wife, and all that he had. 1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South. SECT. II. SECTION II.—Abraham at Gerar. A. M. 2107.. (6) GEN. xx. and xiii. 2-4. B. C. 1897. 97. Abraham sojourneth at Gerar, 2 deriieth his wife, and loseth her. 3 Abimelech is reproved for her Hales, 2077. in a dream. 9 He rebuketh Abraham, 14 restoreth Sarah, 16 and reproveth her. 17 He is healed Probably B. C. by Abraham's prayer. ab. 1918. 1 AND Abraham journeyed from thence toward the south country, Gerar. - and dwelled between Kadesh and Shur, and sojourned in Gerar. a See Ge. 12. 13. 2 And Abraham said of Sarah his wife, “ She is my sister ;” and Abimelech king of Gerar sent, and took Sarah.) 3 But God came to Abimelech in a dream by night, and said to him, “ Behold! thou art but a dead man, for the woman which thou hast taken ; for she is (6) This arrangement of *chapter xx. is made on onnitted to observe, in confirmation of the arrange- the authority of Bishop Horsley, ( Biblical Criticisms, ment he proposes, that it was not probable so long vol. i. p. 69). Abraham's removal to Gerar, he ob- a space of time, from the eighty-sixth year of Abra- serves, certainly took place before his ninety-ninth ham's age, when Ishmael was born (Gen. xvi. year, and prior to the birth of Isaac : for when he 16.), till his nincty-ninth year (Gen. xvii. 1.), should was ninety-nine, Sarah was an old woman; whereas elapse, without the occurrence of any remarkable she was in beauty, and an object of desire, when he events; and that the many wonderful circumstances first arrived in Abimelech's country. The appear- related in chapters xviii., xix., and xx., should all ance of the Angel Jehovah too, at the oak of Mam- take place in his ninety-ninth year, immediately re (an event confirmed by the singular fact, that preceding the birth of Isaac. Neitheris it probable, this oak was an object of veneration, and pilgrimage, that the distance from Mamre, to the plain of Sodom, in the time of Constantine), he believes to have and from thence past Mamre again, through the been different from the appearance mentioned in the whole of the country to Gerar, could have been tra, seventeenth chapter. The bishop, however, has versed in one year.- Vide the map of the Holy Land. [* In the third London edition of this work this ch:1pter is insertai hefore the 17th, i. e. between the account of Lot and his daughters and the Renewal of the Covenant; and Mr. Townsend yives his reasons in the above Note; but, by a mistake, has referred it to the 17th chapter. In the 4th ellition he his departed from this order, without assigning any reason for so doing, which inclines me to the belief that the transposition is an accidentul crror of the Printer. The circumstances related in the 13th to the 19111 chapters, almost prove that Abraham could not have been at Gerar belween the promise of a son and the birth of Isaac ; at the lcast there being only a ycar, as is evident, intervening between the two events, Sarah could not have been at the court of Abimelech without her preynancy being discovered. See Rosenmüller, Scholia in Verzus Test, in Genesin, chup. xx. p. 347, 3d edition, Leipsic, 1821; in which the opinions of many cininont critics are cited in support of the abovc arrangement. Ed.] 80 [PERIOD II. SEPARATION OF ABRAM AND LOT. a husband. 1. 12. 5. Ex. 34. 24. I Sa. 25. 26, 34. 5. 11. Job 42. 1 John 5. 16. e Go. 26. 10. Ex. 32.21. Jos. 7.25. 26. 7. * Heb, married to *a man's wife." 4 But Abimelech had not come near her: and he said, “ Lord, wilt thou slay also a righteous nation ? 5 Said he not unto me, 'She is my sister ?' and she, even she herself, said, 'He is my Or, simplicity, brother:' in the fintegrity of my heart and innocency of my hands 2 Ki.20. 3. 2Co. have I done this.” 6 And God said unto him in a dream, “ Yea, I be 31.7. & 35. know that thou didst this in the integrity of thy heart; for bI also 34. withheld thee from sinning against me: therefore suffered I thee not 61 Sa. 7. 5. 2 Ki. to touch her. ? Now therefore restore the man his wife ; 'for he is a 12. 8. prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou, that thou shalt surely die, thou, and all d Nu. 16. 32, 33. that are thine." 8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears; and the men were sore afraid. 9 Then Abimelech called Abraham, and said unto him, " What hast thou done unto us? and what have I offended Ex thee, 'that thou hast brought on me and on my kingdom a great sin ? thou hast done deeds unto me that ought not to be done.” 10 And Abimelech said unto Abraham, “ What sawest thou, that thou hast f Ge. 42.18. Ps. done this thing?" 11 And Abraham said, “ Because I thought, 'Surely 36. 1. Pr. 16. 6. " g Ge. 12. 12. & the fear of God is not in this place; and they will slay me for my h See Ge. 11. 29. wife's sake. 12 And yet indeed "she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. 13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, - This is thy kindness which thou shalt show unto me; at every place whither we shall come, iGe. 12. 13. say of me, He is my brother.'' 14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife. 15 And Abimelech said, “Behold! my land is before . Heb. as is good thee; dwell fwhere it pleaseth thee.” 16 And unto Sarah he said, lick “Behold! I have given thy brother a thousand apieces of silver: els, in value to Behold! he is to thee a covering of the eyes, unto all that are with The gin was thee, and with all other :” thus she was reproved. therefore$600.- 17 So Abraham prayed unto God; and Ĝod healed Abimelech, and Or, it, i. the his wife, and his maidservants, and they bare children. 18 For the jJob 42.9, 10. Ja. Lord had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife. 4:21; J S % And * Abram was very rich in cattle, in silver, and in gold. Gen. xiii. 22. Mat. 6. 33. 3 And he went on his journeys from the South even to Beth-el, 2-4. Ps. 116. 17. unto the place where his tent had been at the beginning, between Bethel SECT. I. and Hai; 4 unto the place of the altar, which he had made there at the first: and there Abram 'called on the name of the Lord. A. M. 2086. B. C. 1918. Section III.-Separation of Abram and Lot. Hales, 2077. Gen. xiii. 5–13. Canaan. Abram and Lot disagree and they part. 10 Lot goeth to wicked Sodom. 5 And Lot also, which went with Abram, had flocks, and herds, and a Ge. 36. 7. tents. 6 And “the land was not able to bear them, that they might dwell together; for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle; and the Canaanite and the Perizzite dwelled then in the land. 8 And Abram said unto Lot, “ Let there be no strife, I pray thee, between me and thee, and between my ren : see Ge 11. herdmen and thy herdmen; for we be *brethren. 'Is 'not the whole A04:26.B.S. land before thee ? separate thyself, I pray thee, from me: if thou wilt 133. 1. He. 13.1 take the left hand, then I will go to the right; or if thou depart to the 10. Ro. 12. 18." right hand, then I will go to the left.” 10 And Lot lifted up his eyes, c Ge. 19.24, 25. and beheld all the plain of Jordan, that it was well watered every d See Go. 2. 10. where, before the LORD destroyed Sodom and Gomorrah, even das the 'in thine eyes. 2 Probably slick- about 60 cents. Ed. 5. 15, 16 * Heb, men breth 6 Ge. 20. 15. & 34. Part III.] 81 * WAR WITH FIVE KINGS. T 1 THE e Ge. 18. 20. Ez. ch. 10. 9. B. C. 1913. HALES, 2078. Canaan. a Ge. 28. 14. * Heb. plains. 14. 11. 8. garden of the LORD, like the land of Egypt, as thou comest unto Zoar. 11 Then Lot chose him all the plain of Jordan, and Lot journeyed east; and they separated themselves the one from the other. 12 Abram 16. 49. 2 Pe. 2. dwelled in the land of Canaan, and Lot dwelled in the cities of the 7,8. f'Ġe: 6.11. & see plain, and pitched his tent toward Sodom. 13 But the men of Sodom 'were wicked, and sinners before the LORD exceedingly. SECTION IV.-Renewal of the Promise. SECT. IV. Gen. xiii. 14, to the end. A. M. 2091. God reneweth the promise to Abram. 18 He removeth to Hebron, and there buildelh an altur. 14 And the LORD said unto Abram, after that Lot was separated from him, “ Lift up now thine eyes, and look from the place where thou art, "northward, and southward, and eastward, and westward ; 15 for all the b See Ge. 12. 7. 7. land which thou seest, to thee will I give it, and to thy seed for ever. c See Ge. 12. 2. 16 And 'I will make thy seed as the dust of the earth; so that if a d See Ge. 12. 7. man can number the dust of the earth, then shall thy seed also be e Ge. 14. 13. numbered. 17 Arise, walk through the land in the length of it and in fGe. 35. 27. & 37. the breadth of it; dfor I will give it unto thee.” 18 Then Abram re- moved his tent, and came and dwelt in the #plain of Mamre, 'which is in Hebron, and built there an altar unto the LORD. SECT. V. SECTION V.—War with the five Kings--The Blessing of Melchizedek. A. M. 2092. Gen. xiv. B, C. 1912. The battle of four kings against five. 11 Lot is tuken prisoner. Abran rescueth him. Melchizedelc HALES, 2070. blesseth Abram. 20 Ábram giveth him title. 22 The rest of the spoil, his partners having had Vale of Siddim. their portions, he restoreth to the king of Sodom. And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations; ? that these made war with Bera king of Sodom, and a De. 29. 23. Ho. with Birsha king of Gomorrah, Shinab king of “Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar. 3 All these were joined together in the vale of Siddim, which is the salt sea. 4 Twelve years they served Chedorlaomer, and in the thirteenth year they re- belled. 5 And in the fourteenth year came Chedorlaomer, and the kings 6 Ge, 15. 20. De. that were with him, and smote bthe Rephaims in Ashteroth Karnaim, 3. 11. Jos. 12. 4. & 13. 12.**** and the Zuzims in Ham, and the Emims in * Shaveh Kiriathaim, and c De.2. 10, 11,2 * Or, the plain of :dthe Horites in their Mount Seir, unto †El-paran, which is by the wilder- Kiriathaim. ness. ?And they returned, and came to En-mishpat, which is Kadesh, d De. 2. 12, 22. of and smote all the country of the Amalekites, and also the Amorites, Puran, Ge. 21.21. that dwelt ein Hazezon-tamar. 8 And there went out the king of Sodom, Nu. 12. 16.& 13. and the king of Gomorrah, and the king of Admah, and the king of e 2 Chr. 20.2. Zeboiim, and the king of Bela (the same is Zoar); and they joined battle with them in the vale of Siddim ; 9 with Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five. 10 And the fire. bitumen.- vale of Siddim was full of slimepits; and the kings of Sodom and g Ge. 19. 17, 30. Gomorrah fled and fell there ; and they that remained fled to the mountain. 11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. 12 And they took Lot, Abram's n Ge. 13. 12. brother's son, "who dwelt in Sodom, and his goods, and departed. 13 And there came one that had escaped, and told Abram the Hebrew; for the dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abram. 14 And Or, led forth. when Abram heard that his brother was taken captive, he farmed his * Or, instructed. *trained servants, born in his own house, three hundred and eighteen, 12, 27. Ec. 2. 7. and pursued them unto Dan. 15 And he divided himself against them, 4. l. Ju. he and his servants, by night, and "smote them, and pursued them unto k Is. 41. 2, 3. Hobah, which is on the left hand of Damascus. 16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and VOL. 1. 11 3. i Ge. 13. 18. Ge. 15. 3. & 17. 18. 29. 82 [PERIOD II. GOD'S COVENANT WITH ABRAM. 18. 6. 2 Sa. 6. 7. Rev. 10. 5, 6. s See Ge. l. 1. HALES, 2069. 12. 6. Job 33. 14 1 Ju. 11. 34. 1 Sa. the women also, and the people. 17 And the king of Sodom 'went out 16. He. 7. 1. to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale. 18 And Melchizedek, king of Salem, brought forth bread and wine : in Ps. 110. 4. Zec. mand he was the priest of the Most High God. 19 And he blessed him, 6. 13. Ac. 16. 17. Fe. 3. ). & 5. 6. & 6. 20. & 7. 17, 21. “Blessed "be Abram of the Most High God, a See Ge. 12. 2. Possessor °of heaven and earth! o See Ge. 1. l. 20 And ”blessed be the Most High God, p See Ge. 24. 27. Which hath delivered thine enemies into thy hand !” g Heb. 7. 4. And he gave him tithes of all. 21 And the king of Sodom said unto † Heb. souls. Abram, "Give me the fpersons, and take the goods to thyself.” 22 And Ex. 6.8. Dn. 12. Abram said to the king of Sodom, “ I have liſt up my hand unto the 16. Lord, the Most High God, 'the possessor of heaven and earth, 23 that 'I 1 So Est. 9. 15, 16. will not take from a thread even to a shoe-latchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich: 24 save only that which the young men have eaten, and the por- tion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion."); SECT. VI. SECTION VI.-The Covenant of God with Abram. GEN. xv. A. M. 2093. God encourageth Abran. 2 Abrum complaineth for want of an heir. 4. God promiseth him a son, B. C. 1911. and a multiplying of his seed. 6 Abrum is justified by faith. 7 Canaan is promised again, and confirmed by a sign, 12 and a vision. Canaan. 1 After these things the word of the Lord came unto Abram in a a Ge. 46.2. Nu. vision, saying, “Fear not, Abram : 'I am thy shield, and thy exceed- 17. 22.1.1. Dr. ing great reward.” 4 And Abram said, “Lord God, what wilt thou 8.2.& 10. 1. Ho give me, seeing I go childless, and the steward of my house is this 22. Ac. 10.11,17. Eliezer of Damascus ?" 3 And Abram said, “ Behold! to me thou hast & 22. 17, 18. u given no seed: and, lo! one born in my house is mine heir."); And, behold! the word of the LORD came unto him, saying, “This shall not &*33. 20. & 84. be thine heir; but he that shall come forth out of thine own bowels & shall be thine heir.” 5 And He brought him forth abroad, and said, Pr. 2. 7. & 30. 5. 66 Look now toward heaven, and tell the stars, if thou be able to number d See Ge. 12. 2. them :" and He said unto him, “ So shall thy seed be.” And he believed in the LORD; and He counted it to him for righteousness.) ? And he said unto him, “I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. 8 And he said, “ Lord God, whereby shall I know that I shall inherit it? And he said unto him, “ Take me a heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtle dove, and a young pigeon.” 10 And he took unto him all these, and fJer. 34. 18, 1 *divided them in the midst, and laid each piece one against another: ç Lev. 1. 17. but the birds divided he not. 11 And when the fowls came down upon the carcasses, Abram drove them away. 12 And when the sun was going down, a deep sleep fell upon Abram; and, lo! a horror of great dark- ness fell upon him. 13 And He said unto Abram, “ Know of a surety is "that thy seed shall be a stranger in a land that is not theirs, and shall i Ex. 1. 11. serve them; and they shall afflict them four hundred years ; 14 and j Ex. 6. 6. De. 6. also that nation whom they shall serve, I will I judge: and afterward 22. k Ex. 12. 35. Ps. Kshall they come out with great substance. 15 And thou shalt go to thy 105. 37. fathers in peace; 'thou shalt be buried in a good old age. 16 But "in 1 Ge. 25. 7,8 the fourth generation they shall come hither again: for the iniquity m Ex. 12. 40 of the Amorites is not yet full.” 17 And it came to pass, that, when the sun went down, and it was dark, behold, a smoking furnace, and * Heb. lamp of a * burning lamp that passed between those pieces! 18 In the same day fire. 12. 10. Lu. 1. L. Srdig wuuli V uiVwn, and I biven no the wordt he that. He brull the o Da. 10. 12. 1. 13. 11. & 91. 4. & 115.9.&119. 114. e See Ge. 12. 7. h Ex. 12. 40. Acts 7.6. PART III.] 83 BIRTH OF ISHMAEL. HALES, 2067. Canaan. by her. is good in thine eyes. n See Ge. 12. 7. the Lord made a covenant with Abram, saying, “ Unto "thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates : 19 the Kenites, and the Kenizzites, and the Kadmo- nites, 20 and the Hittites, and the Perizzites, and the Rephaims, 21 and the Amorites, and the Canaanites, and Girgashites, and the Jebusites." SECT. VII. SECTION VII.—Birth of Ishmael. GEN. xvi. A. M. 2094. Sarui, being barren, gereth Hagar to Abram. 4 Ilugur, being afflicted for despising her mistress, B. C. 1910. runtieth away. T An angel sendeth her buck to submil herself, 11 and telleth her of her child. 15 T. 1911. Istimuel is born. Now Sarai, Abram's wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, “ Behold now, the Lord hath restrained me from bear- a So Ge. 30. 3, 9. ing. "I pray thee, go in unto my maid ; it may be that I may *obtain * Heb. be builded children by her.” And Abram hearkened to the voice of Sarai. 3 And Sarai, Abram’s wife, took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. 4 And he went in unto Hagar, and she conceived ; and when she saw that she had conceived, her mis- tress was despised in her eyes. 5 And Sarai said unto Abram, “ My wrong be upon thee! I have given my maid into thy bosom ; and when she saw that she had conceived, I was despised in her eyes : o Ge. 31. 53. Ju: bthe LORD judge between me and thee!” 6 But Abram said unto 31.27. 1 Sa. 24 12, 15. Job 5.8. Sarai, Behold ! 'thy maid is in thy hand; do to her fas it pleaseth c Prov: 15., 1. thee." And when Sarai Idealt hardly with her, she fled from her } Pet. 3.7. | Heb. that which face. 7 And the angel of the LORD found her by a fountain of water ne thine in the wilderness, by the fountain in the way to Shur. 8 And he said, IIIebaflicted her. “i Hagar, Sarai's maid, whence camest thou ? and whither wilt thou go?" And she said, “I flee from the face of my mistress Sarai.” 9 And the angel of the LORD said unto her, “ Return to thy mistress, d Tit. 2. 9. 1 Pet. and 'submit thyself under her hands." 10 And the angel of the Lord e said unto her, “I will multiply thy seed exceedingly, that it shall not 18. & 25. 12. be numbered for multitude.” 11 And the angel of the Lord said unto her, “Behold! thou art with child, and shalt bear a son, and shalt * That is, God call his name * Ishmael ; because the LORD hath heard thy affliction. 12 And he will be a wild man; his hand will be against every man, and g Ge. 25. 18. every man's hand against him ; and he shall dwell in the presence of all his brethren." 13 And she called the name of the LORD that spake unto her, “ Thou God seest me;" for she said, “ Have I also here looked after him that seeth me?" 14 Wherefore the well was of him that liveth called +Beer-lahai-roi; behold, it is between Kadesh and Bered. 15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael. 16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram. SECT. VIII. SECTION VIII.--Rencwal of the Covenant--Institution of Circumcision- A. M. 2107. Promise of a Son. B. C. 1897. Gen. xvii. God reneweth the covenant. 5 Abram's name is changed in token of a greater blessing. 10 Circum- cision is instituted. 15 Surili's name is changed, and she is blessed. 17 Isaac is promised. 23 Abraham and Ishmael are circumcised. 1 And when Abram was ninety years old and nine, the LORD a Gen. 1. 1. & 35. “11. & 48. 3, 4. appeared to Abram, and said unto him, “I am the Almighty God; 10. 17. *. walk before me, and be thou * perfect. ? And I will make my covenant * Or, upright, or, between me and thee, and will multiply thee exceedingly." 3 And 6 See Ge. 12. 2. Abram fell on his face : and God talked with him, saying, 4« As for | Heb. multitude me. behold, my covenant is with thee, and thou shalt be a father of That is, Father fmany nations. 5 Neither shall thy name any more be called Abram, but of a great multi- thy name shall be f Abraham ; for a father of many nations have I made 2. 18. e Ge. 17. 20.& 2 shall lear. f Ge. 21. 20. That is, the well and seeth me. shmaem a son: andween Kadesh ore the T. 1898. HALES, 2054. Canaan. Ex. 6. 3. De sincere. of nations. tudc. 84 INSTITUTION OF CIRCUMCISION-PROMISE OF A SON. (Period II. * Heb. of thy 30- 267. 38. & 2!;. l- 12. De. 4. 30. & 14. 2, 21. & 26. 135. 4. & 1.17.20. Is. 41. 8. & 13. 2. 3. & 7. 23. & & 30. 222. Ez. ll. e Acts 7. 8. Ro. 4. 11. thee. 6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee: 7 And I will estab- lish my covenant between me and thee, and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and € See Ge. 12. 7. to thy seed after thee. 8 And I will give unto thee, and to thy seed ky sa after thee, the land *wherein thou art a stranger, all the land of journings. d Ex. 6. 7. & 19. Canaan, for an everlasting possession; and 'I will be their God." 2. S. & 21. 15, 9 And God said unto Abraham, “Thou shalt keep my covenant 46. & 33. 13, 16. the Le. 20. 94, 26. & therefore, thou, and thy seed after thee in their generations. 10 This 23. 3... mode is my covenant, which ye shall keep, between me and you and thy 5. 6. & 7. 6. & seed after thee-Every man child among you shall be circumcised. 18, 19. & 23. 9. 11 And ye shall circumcise the flesh of your foreskin; and it shall be 1. 25. 1. 23. 'a token of the covenant betwixt me and you. 12 And the that is eight 51Ps.:31.10. days old 'shall be circumcised among you, every man child in your 20 generations, he that is born in the house, or bought with money of 1..62. 12. Je, any stranger, which is not of thy seed. 13 He that is born in thy house, 10. 16. & 11.4. and he that is bought with thy money, must needs be circumcised; 20. & 36. 28.*** and my covenant shall be in your flesh for an everlasting covenant. Am, 3.2. Nal. 14 And the uncircumcised man child whose flesh of his foreskin is not 16. Tit. 2, 14. circumcised, that soul shall be cut off from his people; he hath 2.5, 9. Re. 1. 6. broken my covenant.” & 21. 3; 4. *-• 15 And God said unto Abraham, “ As for Sarai thy wiſe, thou shalt · Ro. 4. not call her name Sarai, but |Sarah shall her name be. 16 And I will + Heb. a son of bless her, "and give thee a son also of her: yea, I will bless her, and eight days. e has i *she shall be a mother iof nations; kings of people shall be of her.” 1.59. & 2. 21. 17 Then Abraham fell upon liis face, jand laughed, and said in his heart," Shall a child be born unto him that is an hundred years old ? I That is, Prin- and shall Sarah, that is ninety years old, bear?” 18 And Abraham said unto God, “O that Ishmael might live before thee!' 19 And God said, “ Sarah thy wife kshall bear thee a son indeed ; and thou shalt call į See Ge. 12. 2. his name Isaac: and I will establish my covenant with him for an 21. 6. everlasting covenant, and with his seed after him. 20 And as for Ish- mael, I have heard thee. Behold! I have blessed him, and will make 1 Ge. 16. 10. & 25. him fruitful, and 'will multiply him exceedingly; twelve princes shall 12, 16. he beget, and I will make him a great nation. 21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set: time in the next year.” 22 And He left off talking with him, and God went up from Abraham. 23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him. 24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. 25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. 26 In the selfsame day was Abraham circumcised, and Ishmael his son. 27 And "all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. f Lev. 12. 3. Lu. . Ex. 4. 24. cess. n Ge. 21. 2. * Heb. she shall become nations. Ge. 18. 12. & k Ge. 21. 2. obealuee in Ge. 18. 19. SECT. IX, SECTION IX.- Second Promise of a Son. A. M. 2107. Gen. xviii. 1-15. B. C. 1897. / Abraham entertuineth three angels. 9 Sarah is reproved for laughing at the strange promise. LES, 2051. And the LORD appeared unto ahim in the plains of Mamre: and _Mamre, he sat in the tent door in the heat of the day; ? and "he lift up his a i. e. Abraham. eyes and looked, and, lo! three men stood by him. And when he a Ge. 19. 1, &c. saw them, he ran to meet them from the tent door, and bowed him- e. self toward the ground, 3 and said, “My Lord, if now I have found Plains of Mumre. -Ed. Hob. 13. 2. 1 Pe. 4. 9. Part III.] 85 CONDEMNATION IN AND DESTRUCTION OF SODOM. 15. favor in thy sight, pass not away, I pray thee, from thy servant : 4 let a little water, I pray you, be fetched, and wash your feet, and b Ju. 6. 18. & 13. rest yourselves under the tree ; 5 and 'I will fetch a morsel of bread, * Heb. stay. Ju. and *comfort ye your hearts; after that ye shall pass on: for there- fore fare ye come to your servant.” And they said, “ So do, as thou hast said.” 6 And Abraham hastened into the tent unto Sarah, and said, “ Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.” ? And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto a young man; and he hasted to dress it. 8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by 19. 5. | Heb. you have passed. I Heb. Hasten. calf which he he tree, and they. Where is 9 And they said unto him, “ Where is Sarah thy wife?” And he c 2 Ki. 4. 16. said, “Behold! in the tent.” 10 And He said, “I 'will certainly return Son Ge. 17. 19, unto thee according to the time of life; and, lo! Sarah thy wife shall 21. & 21. 2. have a son.” And Sarah heard it in the tent door, which was behind e Ge. 17. 17. him. 11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women. 12 There- f Ge. 17. 17. fore Sarah "laughed within herself, saying, “ After I am waxed old g Lu. 1. 18. shall I have pleasure, my lord being old also ?” 13 And the LORD said unto Abraham, “Wherefore did Sarah laugh, saying, "Shall I of a h Je. 32. 17. Ze. surety bear a child, which am old ?' 14 Is "any thing too hard for the & 19. 26. Ma. 10. LORD? At the time appointed I will return unto thee, according to d. the time of life, and Sarah shall have a son.” 15 Then Sarah "denied, saying, “I laughed not;" for she was afraid. And he said, “ Nay; but thou didst laugh.” 27. Lu. 1. 37. & 18. 27. Ro. 4.21 B. C. 1897. Sodom. SECT. X. Section X.-Condemnation and Destruction of Sodom. Gen. xviii. 16, to the end, and xix. 1-29. A. M. 2107. The destruction of Sodom is reveuled to Abraham. 23 He malceth intercession for the men thereof. HALES, 2054. -Chap. xix. I Lot entertaineth tuo ungels. 4. The vicious Sodomites are stricken with blindness. 12 Lot is sent for safety into the mountains. 18 He obtaineth leave to go into Zour. 24 Sodon On the road to and Gomorrali are destroyed. 26 Lot's wife becomes a pillar of salt. 16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way. 17 And the LORD a See Ge. 6. 13. said, “Shall “I hide from Abraham that thing which I do; 18 seeing O See Ge. 12. 2. that Abraham shall surely become a great and mighty nation, and c See Ge. 12.3. ‘all the nations of the earth shall be blessed in him ? 19 For I know him, d De. 4. 9. 10.& dthat he will command his children and his household after him, and 6.7.& 11.19. Ps 78. 5, 6. Ep.6.4. they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of e Seo Ge. 4. 10. him.” 20 And the LORD said, “ Because ºthe cry of Sodom and Go- morrah is great, and because their sin is very grievous, 21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.” 22 And the men turned their faces from thence, and went toward Sodom : but Abraham stood yet before the LORD. fSee Ge. 6. 6, 7. 23 And Abraham drew near, and said, “ Wilt thou also destroy the righteous with the wicked ? 24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein ? 25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the 858. 11.& 67 4.& righteous should be as the wicked, that be far from thee : shall not 13. & 98. 9. 1vs the Judge of all the earth do right?” 26 And the LORD said, “If "I h Job 8. 20. Ps. find in Sodom fifty righteous within the city, then I will spare all the 106. 23, 30. Je. 5. 1. Ez. 13.5.& place for their sakes.” 27 And Abraham answered and said, “Behold now, I have taken upon me to speak unto the LORD, which am but j See Ge. 3. 19. dust and ashes ! 28 Peradventure there shall lack five of the fifty righ- VOL. I. within us with the wiew near, and some the i gSee Job 8. 3. Ps 94. 2. & 96. 10 for the taken uporadventu 22. 30. i Lu. 18. 1. 86 CONDEMNATION AND DESTRUCTION OF SODOM. (PERIOD II Sodom. &c. teous : wilt thou destroy all the city for lack of five ?" And he said “If I find there forty and five, I will not destroy it.” 29 And he spake unto him yet again, and said, “ Peradventure there shall be forty found there.” And he said, “ I will not do it for forty's sake.” 30 And he said unto him, “Oh let not the LORD be angry, and I will speak! Peradventure there shall thirty be found there." And he said, “I will not do it, if I find thirty there.” 31 And he said, “ Behold now, I have taken upon me to speak unto the LORD : Peradventure there shall be twenty found there." And he said, “I will not destroy it for twenty's & Ju. 6. 39. sake.” 32 And he said, “Oh "let not the LORD be angry, and I will speak yet but this once! Peradventure ten shall be found there." 1 See Ja. 5. 16. And he said, “I'will not destroy it for ten's sake." 33 And the LORD went his way, as soon as he had left communing with Abraham; and Abraham returned unto his place. And there came two angels to Sodom at even ; and Lot Gen. xix. m See Ge. 18. 2, sat in the gate of Sodom : and "Lot seeing them rose up to 1-29. meet them; and he bowed himself with his face toward the ground. 2 And he said, “Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways.” And they said, “Nay; but we n See Lu. 24. 29. will abide in the street all night." 3 And "he pressed upon them greatly ; o Ge. 18. 8. and they turned in unto him, and entered into his house; 'and he made them a feast, and did bake unleavened bread, and they did eat. 4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the peo- p Is. 3. 9. ple from every quarter. 5 And ”they called unto Lot, and said unto him, “ Where are the men which came in to thee this night? bring 22. & 20:5.ºHo. then out unto us, that 'we may know them.” 6 And Lot went out at the door unto them, and shut the door after him, 7 and said, “I pray you, brethren, do not so wickedly. 8 Behold ’now, I have two daughters which See Ju. 19. 24. have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes : only unto these men do & See Ge. 18. 5. nothing; for therefore came they under the shadow of my roof.” 9 And they said, “ Stand back !” And they said again, “ This one & Ex. 2. 14. fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee than with them.” And they pressed sore upon the man even Lot, and came near to break the door. 10 But the men put forth their hand, and pulled Lot into the house to them, and shut to a See 2 Ki. 6. 18. the door. 11 And “they smote the men that were at the door of the Ac. house with blindness, both small and great ; so that they wearied them- 9. 9. Ro. 1. 24- 27. Jude 7. e Wis. 19. 17. Ad 13. 11. de the door their hand, and nes to find the ness, both me the me v Ge. 7. 1.2 Pe. 2. 7, 9. w Ge. 18. 20. betrotlied unto : -La. 12 And the men said unto Lot, “ Hast thou here any besides ? Son-in- law, and thy sons, and thy daughters, and whatsoever thou hast in the fe. city, 'bring thein out of this place: 13 for we will destroy this place, because the "cry of them is waxen great before the face of the LORD ; z 1 Ch. 21. 15. and the Lord hath sent us to destroy it." 14 And Lot went out, and y. Or, which were spake unto his sons-in-law, which married his daughters, and said, see Mute n. 18. * "Up! *get you out of this place! for the Lord will destroy this city.” “But he seemed as one that mocked unto his sons-in-law. 2 Nu. 16. 21, 45. 15 And when the morning arose, then the angels hastened Lot, saying, 17. 28.& 24. 11. « Arise! btake thy wiſe, and thy two daughters, which *are here ; lest Nu. 16. 24, 26. "Rev. 18.4.20. thou be consumed in the tiniquity of the city.” 16 And while he lin- * Heb. are found. gered, the men laid hold upon his hand, and upon the hand of his + Or, punishment. wife, and upon the hand of his two daughters, (the “Lord being mer- ciful unto him ;) ‘and they brought him forth, and set him without the city. 17 And it came to pass, when they had brought them forth abroad, a Ex 9. 21. Lil. c Wis. 10. 6. d Ro. 9. 15, 16. e Ps. 34. 22. PART III.] 87 THE BIRTH OF ISAAC. 145. 19. * That is, little. 2. 18. 15. Ps. 11. 6. & 107. 34. Is. l. 8. Am. 4. 11. 2 Pe. 2. 6. Jude 7. 17. 32. fi Ki. 19. 3. that he said, “ Escape (for thy life! look not behind thee, neither g Ge. 14. 10. Mo 24. 16–18. stay thou in all the plain ; escape to the mountain, lest thou be con- sumed!” 18 And Lot said unto them, “Oh, not so, my Lord ! 19 Be- hold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die; 20 behold now, this city is near to flee unto, and it is a little one; oh, let me escape thither, (is it not a little one?) and my soul h Job 42. 8, 9. Ps. shall live.” A1 And he said unto him, “ See! "I have accepted fthee Heb. thy face. concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. 22 Haste thee! escape thither! for I cannot do any thing till thou be come thither." Therefore the name of the Ge. 13. 10.& 14. city was called * Zoar. the 23 The sun was frisen upon the earth when Lot entered into Zoar. | Heb. gone forth. i De. 29. 23. Job 24 Then 'the Lord rained upon Sodom and upon Gomorrah brimstone 1. 6. and fire from the LORD out of heaven ; 25 and he overthrew those 9. & 13. 19. Je cities, and all the plain, and all the inhabitants of the cities, and that 20. 16. & 49. 18. & 50. 40. La. 4. which grew upon the ground. & 38. 22. 10. 11. 26 But his wife looked back from behind him, and she became a Mut. 11. 23, 24. pillar of salt. Lu. 17. 28, 29. 27 And Abraham gat up early in the morning to the place where he stood before the LORD. 28 And he looked toward Sodom and Gomor- , Wis. 10. 7. LU rah, and toward all the land of the plain, and beheld, and, lo! the smoke of the country went up as the smoke of a furnace! 29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the 1. XI. overthrow, when he overthrew the cities in the which Lot dwelt. A. M. ab. 2107. B. C. ab. 1897. Section XI.-Lot and his two Daughters. Hales, 2054. Gen. xix. 30, to the end. Mountain near Zoar. Lot dwelleth in a cave. The incestuous original of Moab and Ammon. 30 And Lot went up out of Zoar, and dwelt in the mountain, and "of opinion that his two daughters with him ; for he feared to dwell in Zoar: and he this expedient by dwelt in a cave, he and his two daughters. 31 And the firstborn said was adopted by Lot's daughters, unto the younger, “Our father is old, and there is not a man in the serve the family: earth to come in unto us after the manner of all the earth; 32 come, it is evident, thut they thought let us make our father drink wine, and we will lie with him, that we destroyed (ver. amay preserve seed of our father.” 33 And they made their father 31.), which was s drink wine that night; and the firstborn went in, and lay with her able opinion; father; and he perceived not when she lay down, nor when she arose. destruction of 34 And it came to pass on the morrow, that the firstborn said unto the deluge was yet younger, “ Behold, I lay yesternight with my father ; let us make him date:- Encent drink wine this night also, and go thou in, and lie with him, that we bi. e. of my may preserve seed of our father.” 35 And they made their father drink wine that night also ; and the younger arose, and lay with him; and of he perceived not when she lay down, nor when she arose. 36 Thus my people.--Ed. were both the daughters of Lot with child by their father. 37 And the - firstborn bare a son, and called his name bMoab: the same is the father of the Moabites unto this day. 38 And the younger, she also A. M. 2107. bare a son, and called his name “Ben-ammi: the same is the father T. 1896. of the children of Ammon unto this day. a Dr. A. Clark is that all flesh was a very reason- the world by the father.--Ed. De. 2. 9. ci. e. the son of De. 2. 19. SECT. XII. B. C. 1897. Hales, 2053. Probably in the Plains of Maire. SECTION XII.--The Birth of Isaac. Gen. xxi. 1-8. a l Sr. 2. 21. Isaac is born. 4 He is circumcised. 6 Sarah's joy. 1 AND the LORD "visited Sarah as he had said, and the LORD did Ac72. 8. Gal.4. unto Sarah bas he had spoken. 2 For Sarah conceived, and bare 6 See Ge. 17. 16, 19. 22. He. 11. 11. : [PERIOD II. 88 ABRAHAM'S COVENANT WITH ABIMELECH. Abraham a son in his old age, at the set time of which God had spoken to him. 3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac. 4 And Abraham cir- cumcised his son Isaac being eight days old, as God had.commanded him. 5 And Abraham was an hundred years old, when his son Isaac was born unto him. d Ge. 17. 17. Ps. 6 And Sarah said, “God hath made me to laugh, so that all that e Lu. 1. 58. hear 'will laugh with me.” ? And she said, “Who would have said f Ge. 18. 11, 12. unto Abraham, that Sarah should have given children suck ? 'for I have born him a son in his old age.” 8 And the child grew, and was weaned : and Abraham made a great feast the same day that Isaac was weaned. 126. 2. o cast fortr. 1 of Hagaerefore for the 5012."11 Ge. 25. 6. & 36. 6,7. & 17. 20. SECT. XIII. SECTION XIII.—Casting out of Hagar and Ishmael. A. M. 2102. Gen. xxi. 9–2]. B. C. 1892. Hagar and Ishmuel are cast forth. 15 Hagar in distress. 17 The angel comforteth her. HALES, 2053. 9 And Sarah saw the son of Hagar the Egyptian, which she had Probably, Gerur. w born unto Abraham, mocking. 10 Wherefore she said unto Abraham, a Gal. 4. 30. See • Cast "out this bondwoman and her son ; for the son of this bond- woman shall not be heir with my son, even with Isaac.” 11 And bthe 6 Ge. 17. 18. thing was very grievous in Abraham's sight because of his son. 12 And God said unto Abraham, “Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that c Ro. 9.7, 8. He Sarah hath said unto thee, hearken unto her voice ; for 'in Isaac shall 11. 18. a See Ge. 16. 10. thy seed be called. 13 And also of the dson of the bondwoman will I make a nation, because he is thy seed.” 14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer- sheba. 15 And the water was spent in the bottle, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, - Let me not see the death of the child.” And she sat over against him, and lift up her voice, and wept. 17 And 'God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, “ What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is. 18 Arisą, lift up the lad, and f Nu. 22. 31. See 2 Ki. 6. 17, 18, hold him in thy hand; for I will make him argreat nation.” 19 And 31. 10, God opened her eyes, and she saw a well of water; and she went, & Ge. 28. 15.& 39. and filled the bottle with water, and gave the lad drink. 20 And God 2, 3, 21. was with the lad ; and he grew, and dwelt in the wilderness, "and became an archer. 21 And he dwelt in the wilderness of Paran : and i Ge. 24. 4. his mother itook him a wife out of the land of Egypt. e Ex. 3. 7. heard the vber, " Wheel of God celoten 20. Lu. 24. 16 ho Ge. 16. 12. HALES, 2053. Gerar. chief capta that thou dovest deal falsely with SECT. XIV. Section XIV.—Abraham's Covenant with Abimelech. Gen. xxi. 22, to the end. A. M. 2113. B. C. 1891. 22 And it came to pass at that time, that “Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, “God 'is with - thee in all that thou doest: 23 now therefore 'swear unto me here by a Ge. 20. 2. & 26. God, *that thou wilt not deal falsely with me, nor with my son, nor 8 Ge. 12. 2, 3. with my son's son : but according to the kindness that I have done c Jos. 2. 12. 1 Sa. unto thee, thou shalt do unto me, and to the land wherein thou hast ou shalt sojourned.” 24 And Abraham said, “I will swear." 25 And Abraham reproved Abimelech because of a well of water, which Abimelech's d See Ge. 26. 15, servants had violently taken away. 26 And Abimelech said, " I wot 18, 20-22. not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to-day.” 27 And Abraham took sheep and oxen, and God, "that that thou does pake unto Abraham 26. 24. 21. * Heb. if thou sha lie unto me. PART III.] 89 THE TEMPTATION OF ABRAHAM. e Ge. 26. 31. gave them unto Abimelech; and both of them made a covenant. 28 And Abraham set seven ewe lambs of the flock by themselves. 29 And f Ge. 33. 8. . Abimelech said unto Abraham, “What 'mean these seven ewe lambs. which thou hast set by themselves ? " 30 And he said, “For these g Ge. 31. 48, 52. seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.” 31 Wherefore he well of the oath. called that place #Beer-sheba ; because there they sware both of them. 32 Thus they made a covenant at Beer-sheba : then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the Or, tree. Il Ge. 4. 26. land of the Philistines. i De. 33. 27. Is. 33 And Abraham planted a Igrove in Beer-sheba, and "called there 28. 1 Tim. 1. i7. on the name of the LORD, 'the everlasting God. 34 And Abraham sojourned in the Philistines' land many days. That is, The well of the oath. Ge. 26. 33. 40. 28. Ro. 16. a He. 11.17. 1 Co. * Heb. Bellold me. 27. 33, 35. SECT. XV. SECTION XV.-The Temptation of Abraham.17 Gen. xxii. 1-19. A. M. 2132. Abruham is tempted to offer Isaac. 3 He gireth proof of his faith and obedience. 11 The angel B. C. 1872. stayeth him. 13 Isauc is exchunged with a ram. 14. The place is called Jehovah-jireh. 15 T. 1871. Abraham is blessed again. HALES, 2028. Moriul. 1 And it came to pass after these things that "God did tempt Abra- ham, and said unto him, “ Abraham ;” and he said, “ * Bebold, here I 10. 13. Ja. 1. 12. am.” 2 And He said, “ Take now thy son, 'thine only son Isaac, whom I Pe. 1. 7. old me. thou lovest, and get thee into the land of Moriah; and offer him ver. 7;, there for a burnt offering upon one of the mountains which I will tell 6 He. Il. 17. c2 Ch. 3. 1 Mat. 3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4 Then on the third day Abraham lifted up his eyes, and saw the place afar off. 5 And Abraham said unto his young men, “ Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.” 6 And Abraham took the wood of the burnt offering, and "laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.,? And Isaac spake unto Abraham his father, and said, | Heb, Behold me. - My father!” And he said, 66 +Here ain I, my son.” And he said, | Or, kid. - Behold the fire and the wood: but where is the flamb for a burnt offering ?”(8 And Abraham said, “My son, God will provide himself a lamb for à burnt offering ;" so they went both of them together. 9 And they came to the place which God had told him of; and d John 19. 17. ver. 1. It was not by means of prophecy alone that Abel, Noah, the passover, and other chief institu- the Almighty directed the attention of mankind to tions of the Levitical Law, we can show from the future Messiah ; the types of the Old Testament Scripture, that the resemblance was originally de- were rendered subservient to the same wise and signed, and was not merely a coincidence. The useful purpose. A type has been well defined, to sacrifice of Isaac hy his father was so evidently be - a prefigurative action or occurrence, in which typical of the sacrifice of Christ, that there can be one event, person, or circumstance is intended to no doubt of the design which was to be answered represent another similar to it in certain respects, by this otherwise mysterious event. On the very but future and distant."'_" To constitute one thing spot where Christ was afterwards crucified, Abra- the type of another,” remarks the learned Bishop lam is commanded to slay his son. It is needless Marsh, something more is wanted than mere re- to recapitulate the coincidences between the sacri- semblance. The former must not only resemble fice of Isaac and of Christ: they are to be found in the latter, but it must haye been designed so to re- every commentary. That the meaning of all the semble it, in its original institution."~36 And there is circumstances of this mystical sacrifice of his son no other rule by which we can distinguish a realfrom was revealed to Abraham, that he learnt from them a pretended type, than that of Scripture itself.” that the promised Messiah should in like manner For these reasons I have not insisted on the resem- bear the wood of the cross, and die for mankind, blances between the Messiah and many of the emi- and that Abraham, in obeying the divine command, nent characters in the Old Testament. Though it rejoiced to see the day of Christ, and he then saw is both a pleasant and profitable employment to dis- it and was glad, is well argued by Bishop Warbur- cover allusions to the Son of God in every page of ton. Vide Bp. Van Mildert's Barnpton Lectures, Scripture, we are by no means justified in asserting page 237; Bp. Marsh's Lectures, part 4, page 113 that one person or event, is undoubtedly the type to 1.15; Warburton's Dio. Legut. y. 6. s. 5; M Ewen of another; unless, as in the instances of Adam, On the Types. VOL. I. 12 *H 90 [Period II. DEATH AND BURIAL OF SARAH. 2. 21. f 1 Sa. 15. 22. 22. Abraham built an altar there, and laid the wood in order, and bound € He. 11. 17. Ja. Isaac his son, and laid him on the altar upon the wood. 10 And Abra- ham stretched forth his hand, and took the knife to slay his son. 11 And the angel of the LORD called unto him out of heaven, and said, “ Abraham! Abraham !” and he said, “Here am I.” 12 And he said, "Lay 'not thy hand upon the lad, neither do thou any thing unto Mic. 6. 7, 8. g Ge. 26. 5. Jn. 2. him; for Snow I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.” 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns; and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called * That is, The the name of that place * Jehovah-jireh: as it is said to this day, “In or, provide. the mount of the Lord it shall be seen." 15 And the angel of the Lord called unto Abraham out of heaven Eccl. the second time, 16 and said, “By "myself have I sworn,” saith the 73. He. 6. 13, 14. LORD, “ for because thou hast done this thing, and hast not withheld i See. Gen 12. 2, 3. thy son, thine only son : 17 that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and | Heb. tip. as the sand which is upon the sea fshore; and thy seed shall possess the gate of his enemies ; 18 and in thy seed shall all the nations of the j Ge. 26. 5. earth be blessed ; because thou hast obeyed my voice.” 19 So Abraham returned unto his young men, and they rose up and went together to Ge. 21. 31. *Beer-sheba ; and Abraham dwelt at Beer-sheba. LORD will see, h Ps. 105. 9. Eccl. 44. 21. Lu. I. & 24. 60. Ge. 13. 18. 29. 15. Ps. 105. God. Ge. 13. 2. 35. SECT. XVI. Section XVI.--Death and Burial of Sarah. Gen. xxiii. A. M. 2144. B. C. 1860. The age and death of Sarah. 3 The purchuse of Machpelah, 19 where Sarah was buried. T. 1859. 1 AND Sarah was an hundred and seven and twenty years old : Hales, 2016. these were the years of the life of Sarah. 2 And Sarah died in "Kir- Kirjath-arba. jath-arba; the same is 'Hebron in the land of Canaan: and Abraham a Jos. 14. 15. Ju. came to mourn for Sarah, and to weep for her. 1. 10. 3 And Abraham stood up from before his dead, and spake unto the c Ge. 17. 8.1 Ch. sons of Heth, saying, 4^ I ‘am a stranger and a sojourner with you: 12. He. 11.9, 13. dgive me a possession of a burying place with you, that I may bury d Ac. 7. 5. my dead out of iny sight.” 5 And the children of Heth answered Abraham, saying unto him, * Heb. a prince of 6« Hear us, my lord! thou art *a mighty prince among us: in the & 14. 14. & 24. choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.” ? And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth. 8 And he communed with them, saying, “If it be your mind that I should bury my dead out of my sight; hear me, and entreat for me to Ephron the son of Zohar, º that he may give me the cave of Machpelah, which he hath, which is in + Heb. full money. the end of his field; for tas much money as it is worth he shall give it me for a possession of a burying place amongst you.” 10 And Ephron dwelt among the children of Heth: and Ephron the | Heb. ears. Hittite answered Abraham in the faudience of the children of Heth, , 24. even of all that 'went in at the gate of his city, saying, 11“ Nay, f See 2 Sa. 24. my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.” 12 And Abraham bowed down himself before the people of the land. 13 And he spake unto Ephron in the audience of the people of the land, saying, “But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there." 14 And Ephron answered Abraham, saying unto him, 15" My lord, & Ge. 34. 20 Ru. 4. 4. 21-24. PART III.] 91 MARRIAGE OF ISAAC AND REBEKAH. g Ex. 30. 15. Ez. 45. 12. i. e. about $240.-Ed. h Je. 32. 9. wheb And Abrahsilver, which leis of silv 30-32. & 50. 13. Ac. 7. 16. ut hearken unto me: the land is worth four hundred shekels of silver ; what is that betwixt me and thee? bury therefore thy dead.” 16 And Abraham hearkened unto Ephron; and Abraham "weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the mer- i Ge. 25. 9. & 49. chant. 17 And 'the field of Ephron, which was in Machpelah, which Ac. 7. 16.** was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure 18 unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city. 19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of j$ue Ru. 4. 7-10. Canaan. 20 And the field and the cave that is therein were made sure unto Abraham for a possession of a burying place by the sons of Heth. Je. 32. 10, 11. SECT. XVIL a Ge. 11. 29. & Job 1. 1. c Job 32. 2. d Ge. 24. 15. e Called, Ro. 9. 10, Rebecca. Section XVII.–Family of Rebekah. Gen. xxii. 20, to the end. 20 And it came to pass after these things, that it was told Abraham, saying, “ Behold, “Milcah, she hath also born children unto thy brother Nahor; 21 Huz' his firstborn, and Buz his brother, and Kemuel the father of Aram, 22 and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. 23 And Bethuel begat ‘Rebekah : these eight Milcah did bear to Nahor, Abraham's brother. 24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. A. M. 2147. SECTION XVIII.—Marriage of Isaac and Rebekah. SECT. XVIIT. GEN. xxiv. Abraham sweareth his servant. 10 The serrant's journey. 12 His prayer. 14. His sign. 15 Rebekah meeteth him, 18 fulfilleth his sign, 22 receiveth" jewels, 23 showeth ler Icindred, 25 and inviteth him B. C. 1857. home. 26 The servant blesseth God. 29 Laban entertaineth him. 34. The serrant showeth his T. 1856. messuge. 50 Laban and Bethuel approve it. 58 Rebekah consenteth to go. 62 Isaac meeteth her. HALES, 2013. 1 AND Abraham was old, and *well stricken in age: and the LORD Canaan. had blessed Abraham in all things. ? And Abraham said 'unto his * Heb. gone into days. " eldest servant of his house, that ruled over all that he had, “ Put, I a See Ge. 13. 2. pray thee, thy hand under my thigh ; 3 and I will make thee dswear Ge. 15. 2. & 39. 4-6. *** by the Lord, the God of heaven, and the God of the earth, that 'thou c Ge. 47. 29. shalt not take a wife unto my son of the daughters of the Canaanites, d Ge. 14. 22. De. e. among whom I dwell : 4 but thou shalt go'unto my country, and to 6. 13. Jos. 2. 12. e Ge. 26. 35. my kindred, and take a wife unto my son Isaac." f Ge. 12. 1. 5 And the servant said unto him, “ Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?” 6 And Abraham said unto him, “ Beware that thou bring not my son thither again. 7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake g See Ge. 12. 7. unto me, and that sware unto me, saying, 'Unto thy seed will I give R Ex. 23. 20, 23. this land;' "he shall send his angel before thee, and thou shalt take & 33. 2. Ho. l. a wife unto my son from thence. 8 And iſ the woman will not be i Jos. 2. 17, 20. willing to follow thee, then thou shalt be clear from this my oath : only bring not my son thither again.” 9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter. | Or, and. 10 And the servant took ten camels of the camels of his master, and de- j Ge. 27. 43. Heb. that women parted; (+for all the goods of his master were in his hand:) and he arose, com fuptn. and went to Mesopotamia, unto 'the city of Nahor. 11 And he made Ex. 2. 16. 1 Sa. his camels to kneel down without the city by a well of water at the k Ge. 26. 24. & time of the evening, even the time fthat women go out to draw water. Ex. 3.6., 15. % 12 And he said, “O "LORD God of my master Abraham! I pray thee, 14. which draro 9. 11. 28. 13. & 32. 9. Ex. 3. 6, 15. 92 [Period II. MARRIAGE OF ISAAC AND REBEKAH. 2. 10. 22. 23. countenance. Ge. 12. These ren- The word is Symmachus, a 1. 11. Ps. 'send me good speed this day, and show kindness unto my master 37. 5. m Ge. 29. 9. Ex. Abraham. 13 Behold, I stand here by the well of water ; and the daughters of the men of the city come out to draw water ; 14 and let it come to pass, that the damsel to whom I shall say, 'Let down thy pitcher, I pray thee, that I may drink;' and she shall say, 'Drink, and I will give thy camels drink also : ' let the same be she that thou 6: 17 hast appointed for thy servant Isaac; and "thereby shall I know that 37. 1 Sa. 6. 9. & 14. 8. & 20.7. thou hast showed kindness unto my master.” 15 And it came to pass, before he had done speaking, that, behold ! • Ge. 11. 29.& Rebekah came out, who was born to Bethuel, son of 'Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoul- * Heb. good of der. 16 And the damsel was *very fair to look upon, a virgin, neither 26. 7. had any man known her; and she went down to the well, and filled her pitcher, and came up. 17 And the servant ran to meet her, and said, “Let me, I pray thee, drink a little water of thy pitcher.” 18 And pol Pe. 3. 3. & 4. Pshe said, “Drink, my lord ;” and she hasted, and let down her pitcher upon her hand, and gave him drink. 19 And when she had done giving him drink, she said, “I will draw water for thy camels also, until they have done drinking.” 20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels. 21 And the man wondering at her held his peace, to wit whether the LORD had made his journey pros- perous or not. 22 And it came to pass, as the camels had done drink- + Or, jewel for the ing, that the man took a golden fearring of half a shekel weight, and 19-21. Ez. 16.11, two bracelets for her hands of ten shekels weight of gold; 23 and mo said, “Whose daughter art thou ? tell me, I pray thee : is there room derings are no doubt erroneous. in thy father's house for us to lodge in ? " 24 And she said unto him, translated by “I'am the daughter of Bethuel the son of Milcah, which she bare noscring, i.e. a unto Nahor.” 25 She said moreover unto him, “ We have both straw which is a very and provender enough, and room to lodge in." 26 And the man "bowed in down his head, and worshipped the Lord. 27 And he said, “Blessed all over the East: be the LORD God of my master Abraham, who hath not left destitute and thit this is the true meaning my master of 'his mercy and his truth: I being in the way, the LORD evident from led me to the house of my master's brethren.” 28 And the damsel ran, ver. 47.-Ed. 9 Ge. 22. 23. * and told them of her mother's house these things. * Ex. 4. 31. 29 And Rebekah had a brother, and his name was “Laban: and s Ge. 14.20 Ex. Laban ran out unto the man, unto the well. 30 And it came to pass, 1 Sa. 25. 32, 39. when he saw the earring and bracelets upon his sister's hands, and 2 Sa. 18. 28. Lu. 8. b. when he heard the words of Rebekah his sister, saying, “ Thus spake Ge. 32. 10. Ps. the man unto me ;” that he came unto the man; and, behold, he re Ge. 29.5. stood by the camels at the well. 31 And he said, “Come in, 'thou v Ge. 26. 29. Ju. blessed of the Lord! wherefore standest thou without ? for I have Ps. 115. 15.*** prepared the house, and room for the camels.” 32 And the man came into the house : and he ungirded his camels, 4. Ju. and "gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him. 33 And there was set 2 Job 23. 12. meat before him to eat: but he said, “I *will not cat, until I have John 4.3-1. Eph. told mine errand.” And he said, “ Speak on." · y See Ge. 12. 2. & 34 And he said, “I am Abraham's servant. 35 And the LORD 'hath blessed my master greatly ; and he is become great: and he hath-given him flocks, and herds, and silver, and gold, and menservants, and maid- servants, and camels, and asses. 36 And Sarah my master's wife #bare a a Ge. 21. 10. & son to my master when she was old : and "unto him hath he given all that he hath. 37 And my master made me swear, saying, 'Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell ; 38 but thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.' 39 And I said unto my master, jciel for lhe nose, cominon orna- ment for women of the word is 18. 10. Ru.4. 14. 1. 68. 98. 3. 17. 2. Ru. 3. 10. 20 Ge. 43. 24. Ju. and to 19. 21. 6. 5-7. 23. 6. 2 Ge. 21.2. 25. 5. Part III.] 93 MARRIAGE OF ISAAC AND REBEKAH. b Go. 17. 1. c1 Sa. 1. 13. 2. 14. • Peradventure the woman will not follow me.' 40 And he said unto me, · The LORD, 'before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house : 41 then shalt thou be clear from this my oath, when thou comest to my kindred ; and if they give not thee one, thou shalt be clear from my oath. 42 And I came this day unto the well, and said, O LORD God of my master Abraham ! if now thou do prosper my way which I go; 43 behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink ; ' 44 and she say to me, · Both drink thou, and I will also draw for thy camels :' let the same be the woman whom the Lord hath appointed out for my master's son. 45 And before I had done speaking in my heart, behold! Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water ; and I said unto her, “Let me drink, I pray thee.'46 And she made haste, and let down her pitcher from her shoulder, and said, 'Drink, and I will give thy camels drink also ;' so I drank, and she made the camels drink also. 47 And I asked her, and said, 'Whose daughter art thou?' And she said, “The daughter d See ver. 22. of Bethuel, Nahor's son, whom Milcah bare unto him ;' and I dput the earring upon her face, and the bracelets upon her hands. 48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way e Ge. 22. 23. to take ‘my master's brother's daughter unto his son. 49 And now if F Go. 47. 29. Jos. ve will deal kindly and truly with my master, tell me; and if not, tell me; that I may turn to the right hand, or to the left.” 50 Then & Ps. 118. 23. . Laban and Bethuel answered and said, " The thing proceedeth from the LORD ; we cannot "speak unto thee. bad or good. 51 Behold, Re- bekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken.” 52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the Lord, bowing himself to the earth. 53 And Heb. vessels in the servant brought forth fjewels of silver, and jewels of gold, and 2. & 12. 35. raiment, and gave them to Rebekah : he gave also to her brother and i 2 Ch. 21. 3. Ezra to her mother 'precious things. 54 And they did eat and drink, he and the men that were with him, and tarried all night ; and they rose up in the morning, and he said, “ Send me away unto my master.” 55 And * Or, a full year, her brother and her mother said, “Let the damsel abide with us *a few days, at the least ten; after that she shall go.” 56 And he said unto them, “Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master.” 57 And they said, “ We will call the damsel, and inquire at her mouth.” 58 And they called Rebekah, and said unto her, " Wilt thou go with this man?" And she said, “I will go.” 59 And they sent away Rebekah their j Ge. 35. 8. sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, “ Thou art our sister, be thou "the mother of thousands of millions, and 'let thy seed possess | Ge. 22. 17. the gate of those which hate them.” 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and m Ge. 16. 14.& went his way. 62 And Isaac came from the way of the "well Lahai-roi ; Or, to pray. Jos. for he dwelt in the south country. 63 And Isaac went out fto medi- 5. tate in the field at the eventide ; and he lifted up his eyes, and saw, and, behold, the camels were coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, “she lighted off the camel; 65 for she had said unto the servant, “ What man is this that walketh in the field to 12. 11. a Ge. 31. 24. Ex. 3. 22. & 11 1. 6. or, ten months. Ju. 14. 8. k Ge. 17. 16. 25. Il. 1.8. Ps. 1. 2. & 77.12. & 119. 15. & 143. 5. ne Jos. 15. 18. 94 [Period II. DEATH OF ABRAHAM. meet us?” And the servant had said, “ It is my master;" therefore she took a veil, and covered herself. 66 And the servant told Isaac all things that he had done. 67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her : and Isaac 'was comforted after his mother's death. o Ge. 38. 12. A. M. ab. 2151 to 2180. B. C. ub. 1853 to Hales, 2012 to 1972. Cancan. SECT. XIX. SECTION XIX.—Marriage of Abraham with Keturah. Gen. xxv. 1-6. THEN again Abraham took a wife, and her name was Keturah. 1824. ^ 2 And "she bare him Zimran, and Jokshan, and Medan, and Midian, 2 to and Ishbak, and Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leum- al Ch. 1. 32. mim. 4 And the sons of Midian ; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah. b Ge. 24. 36. 5 And “Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, cGe. 21. 14. and ‘sent them away from Isaac his son, while he yet lived, eastward, unto 'the east country. d Ju. 6. 3. B. C. 1857. T. 1836. Canaan. a) Ch. 5. 20. gether went to inquithy womb, the SECTION XX.—Birth of Esau and Jacob. Gen. xxv. 19-28. SECT. XX. Isaac prayeth for Rebekah, being barren. 22 The children strive in her womb. 24 The birth of Esau und Jacob. 29 Their difference. A. M. 2231. 19 And these are the generations of Isaac, Abraham's son: Abra- ham begat Isaac : 20 and Isaac was forty years old when he took Re- Hales, 1993. bekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian. 21 And Isaac entreated the LORD for his wife, because she was barren ; "and the LORD was entreated of 2 Ch. 33. 13. 15 Wie, worauso wie Ezra 8. 23. him, and "Rebekah his wife conceived. 22 And the children struggled b Ro. 9, 10, Re- together within her; and she said, “If it be so, why am I thus ?” becca. c1 Sa. 9. 9. & 10. and she went to inquire of the LORD. 23 And the LORD said unto her, d Ge. 17. 16. & de "Two 'nations are in thy womb, and two manner of people shall be 1 24. 60. separated from thy bowels; and the one people shall be stronger than w the other people ; and the elder shall serve the younger.” f Ge. 27. 29. Mal. 1. 3. Ro. 9. 12. 24 And when her days to be delivered were fulfilled, behold, there & Ge. 27. 11, 16, were twins in her womb. 25 And the first came out red, all over like a hairy garment; and they called his name Esau. 26 And after that came his brother out, and "his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when · 27. 3, 5. she bare them. 27 And the boys grew : and Esau was ia cunning hun- j Job 1. 1, 8. & 2. ter & 2. ter, a man of the field ; and Jacob was a plain man, dwelling in , * Heb. venison tents. 28 And Isaac loved Esau, because *he did eat of his venison; was in his mouth. Ge. 27. 6, 19, 25, but Rebekah loved Jacob. 22. e 2 Sa. 8. 14. Ho. 12. 3. 3. Ps. 37. 37, 31. SECT. XXI. A. M. 2182 B. C. 1822. SECTION XXI.-Death of Abraham. Gen. xxv. 7–10. 7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years. 8 Then Abraham gave up the ghost, and "died in a good old age, an old man, and full of years; and 'was gathered to his people. 9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre ; 10 the dfield which Abraham purchased of the sons of Heth : 'there was Abraham buried, and Sarah his wife. T. 1821. HALES, 1978. Mamre. a Ge. 15. 15. o Ge. 35. 29. & 49. 33. c Ge. 50. 13. d Ge. 23. 16. e Ge. 49. 31. PART IV.] 95 COVENANT OF ISAAC WITH ABIMELECH. PART IV. FROM THE DEATH OF ABRAHAM, TO THE SELLING OF JOSEPH BY HIS BRETHREN. SECT. I. Lahai-roi. A. M. ab. 2200. Section I.--Esau sells his Birthright. B. C. ab. 1804. Gen. xxv. 11., xxvi. part of ver. 1, and xxv. 29, to the end. 11 AND it came to pass after the death of Abraham, that God a Ge. 16. 14. & blessed his son Isaac; and Isaac dwelt by “the well Lahai-roi. 24. 62. 1 And there was a famine in the land, beside bthe first famine that o Go. 12. 10. was in the days of Abraham. 29 And Jacob sod pottage: and Esau came from the field, and he * Heb. with that was faint: 30 and Esau said to Jacob, “ Feed me, I pray thee, *with that same red pottage; for I am faint : " therefore was his name called † That is, rod. Edom. 31 And Jacob said, “ Sell me this day thy birthright.” 32 And deb. going to Esau said, “Behold, I am fat the point to die : and what profit shall this birthright do to me?" 33 And Jacob said, “ Swear to me this day ;” and he sware unto him; and 'he sold his birthright unto Jacob. d Ec. 8.15. Is. 22. 34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright. (8) red, with that red pottage. die. c He. 12. 16. 13. I Co. 15. 32 Gerar. SECT. II. SECTION II.—Covenant of Isaac with Abimelech at Gerar. A. M. ab. 2200. Gen. xxvi. latter part of ver. 1, to the end. B. C. 1804. Isaac goes to Gerar. 2 God instructeth and blesseth him. 7 He is reproved by Abimelech for deny- ing his wife. 12 He groweth rich. 18 He diggeth Ezek, Sitnah, and Rehoboth. 26 Abimelech maketh a covenant with him at Beer-sheba. 34 Esau's wives. 1 And Isaac went unto “Abimelech king of the Philistines unto Gerar. a Ge. 20. 2. 2 And the LORD appeared unto him, and said, “Go not down into b Ge. 12. 1. & 20. 1. Ps. 39. 12. He. Egypt; dwell in bthe land which I shall tell thee of: 3 sojourn in this 11. 9. land, and ‘I will be with thee, and will bless thee; "for unto thee, cGe. 28. 15. d See Ge. 12. 7. and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father. 4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the 6 Ge. 22. 16, 18. earth be blessed ; 5 because that Abraham obeyed iny voice, and kept my charge, my commandments, my statutes, and my laws." 6 And Isaac dwelt in Gerar. 7 And the men of the place asked him f Ge. 12. 13. & 20. of his wife; and he said, " She is my sister :" for 'he feared to say, 2, 13. g Pr. 29. 25. She is my wife; “ Lest,” said he, “the men of the place should kill me for Rebekah; because she was fair to look upon. 8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. 9 And Abimelech called Isaac, and said, “ Behold, of a surety she is thy wife : and how saidst thou, She is my sister ?"" And Isaac said unto him, “ Because I said, 'Lest, I die for her.'” 10 And Abimelech said, “What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and h Ge. 20.9. *thou shouldest have brought guiltiness upon us.” 11 And Abimelech i Ps. 105. 15. charged all his people, saying, “He that 'toucheth this man or his wife shall surely be put to death.” (8) The same famine which compelled Isaac to hunting could not find in his father's tent sufficient go to Gerar (Gen. xxvi. 1.), caused Esau to sell his food to appease the cravings of hunger. Esau, for birthright. Some powerful reason seems to be this mess of pottage, yielding to the temptation of necessary to account for this absurd and wicked the moment, renounced, both for himself and his exchange of the privileges of the birthright for a descendants, all the privileges of primogeniture, and mess of lentile pottage, the commonest food of the the covenant which God made with Abraham, that country. Esau was the eldest son of a prince or from him the Messiah should descend.-Lightfoot, emir; and the situation of the country must have Stackhouse. been deplorable, when such a man on his return from 96 [PERIOD II. DEATH OF ISHMAEL-HIS FAMILY. 13. 8. 10. 22. m Ex. 1. I. o Isaac, cel them, and finlays of Abr n Ge. 21. 31. h Isaacspringing walants digged by which his tion. * Heb. found. 12 Then Isaac sowed in that land, and *received in the same year ; Ge. 24. 1; 35. 'an hundredfold : and the Lord blessed him. 13 And the man waxed Job 42. 12. Mat. great, and twent forward, and grew until he became very great ; 1.19ent poing14 for he had possession of flocks, and possession of herds, and great. store of Iservants: and the Philistines "envied him. 15 For all 'the wells I Or, husbandry. which his fother's sery · which his father's servants had digged in the days of Abraham his k Ge. 37. 11. Ec. 4. 4. father, the Philistines had stopped thein, and filled them with earth. I Ge. 21. 30. 16 And Abimelech said unto Isaac, “Go from us; "for thou art much mightier than we.” 17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. 18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father ; for the Philistines had stopped them after the death of Abraham : "and he called their names after the names by which his father had called them. 19 And Isaac's servants digged in the valley, and found there a * Heb. living. well of *springing water. 20 And the herdmen of Gerar ºdid strive o Ge. 21. 25. with Isaac's herdmen, saying, “ The water is ours :" and he called + That is, Conton the name of the well +Esek; because they strove with him. 21 And they digged another well, and strove for that also : and he called the # That is, Hatrod. name of it Sitnah. 22 And he removed from thence, and digged another well ; and for that they strove not: and he called the name * That is, Room. of it *Rehoboth; and he said, “ For now the Lord hath made room p See Ge. 12. 2. for us, and 'we shall be fruitful in the land.” 23 And he went up from thence to Beer-sheba. 24 And the LORD appeared unto him the same q See Ge. 15. 1. night, and said, “I 'am the God of Abraham thy father : "fear not, r See Ge. 12. 2. for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.” 25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there; and there Isaac's servants digged a well. 26 Then Abiinelech went to him from Gerar, and Ahuzzath one of Ge. 21. 22. his friends, and 'Phichol the chief captain of his army. 27 And Isaac his friends, and Phichol th u Ju. 11.7. said unto them, “ Wherefore come ye to me, “seeing ye hate me, and + Heb. Seeing we 'saw. Ge. 21. 22, have sent me away from you ?" 28 And they said, " + We saw certainly that the LORD was with thee: and we said, “Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant | Heb. if thou with thee; 29 Ethat thou wilt do us no hurt, as we have not touched shalt, $c. thee, and as we have done unto thee nothing but good, and have sent v See Ge. 12. 2,3. thee away in peace : "thou art now the blessed of the LORD." 2 Ge. 19. 3. 30 And "he made them a feast, and they did eat and drink. 31 And 2 Ge. 21. 31. they rose up betimes in the morning, and *sware one to another : and Isaac sent them away, and they departed from him in peace. 32 And it came to pass the same day, that Isaac's servants came, and told * That is, an oath. him concerning the well which they had digged, and said unto him, of this path.Ge.“ We have found water.” 33 And he called it *Shebah ; therefore the 21. 31. name of the city is +Beer-sheba unto this day. y Ge. 36. 2. | Heb. bittorness 34 And 'Esau was forty years old when he took to wife Judith the of spirit. Ge. 27. 46. & 28. 1, 8.“ daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite : 35 which were fa grief of mind unto Isaac and to Rebekah. 9 Ps. 116. 17. 23. SECT. III. A. M. 2231. B. C. 1773. Hales, 1930. Havilah. SECTION III.—Death of Ishmael-His Family. Gen. xxv. 12–18. 17 And these are the years of the life of Ishmael, an hundred and thirty and seven years; and he gave up the ghost and died, and was gathered unto his people ; 18 (and “they dwelt from Havilah unto Shur, a 1 Sa. 15. 7. (O) A constant intercourse was maintained be- cessary either to revive the remembrance of the tween the Patriarch, and the Angel Jehovah, the promise, or to encourage his dependence upon protecting God of his family, so far as it was ne- God. Part IV.] 97 JACOB OBTAINS HIS FATHER'S BLESSING. 16. 12. 8 Ge. 16. 15. cl Ch. 1. 29. * Heb. fel. Ge. that is before Egypt, as thou goest toward Assyria ;) and he *died in the presence of all his brethren. 12 Now these are the generations of Ishmael, Abraham's son, 'whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham. 13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, 14 and Mishma, and Dumah, and Massa, 15 + Hadar, and Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their towns, and by their d Ge. 17. 20. 20. castles ; dtwelve princes according to their nations. + Or, Harlad, '1 Ch. 1. 30. Canaan. 3. 2. 14. Section IV.-Jacob, by stratagem, obtains his Father's Blessing. SECT. IV. Gen. xxvii. 1-45. Isaac sendeth Esau for venison. 6 Rebekah instructeth Jacob to obtain the blessing. 15 Jacob, under A. M. 2244. the person of Esau, obtaineth it. 30 Esau bringeth venison. 34 Esau compluineth, and by importu- B. C. 1760. . nity obtainelh a blessing. 41 He threateneth Jacob. 42 Rebekah disappointeth it. HALES, 1916. 1 And it came to pass, that when Isaac was old, and “his eyes were dat dim, so that he could not see, he called Esau his eldest son, and said a Ge. 43. 10. 1 Sa. unto him, “My son!” and he said unto him, “ Behold, here am I.” 8 Pr. 27. 1. Ja. 4. 2 And he said, “Behold now, I am old, 'I know not the day of my comm death; 3 now therefore take, I pray thee, thy weapons, thy quiver cGe. 25. 27, 28. * Heb. lunt. and thy bow, and go out to the field, and *take me some venison ; 4 and make me savoury meat, such as I love, and bring it to me, that dGe. 48.9, 15. & I may eat; that my soul dmay bless thce before I die.” 5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it. 6 And Rebekah spake unto Jacob her son, saying, “Behold, I heard thy father speak unto Esau thy brother, saying, 7+ Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.' 8 Now therefore, my son, obey my voice according to that which I command thee. 9 Go now to the flock, and fetch me from thence two good kids of the goats, and I will make them savoury meat for thy father, such as he loveth; 10 and thou shalt bring it to thy father, that he may eat, and that he may bless thee be- fore his death.” € Ge. 25. 25. 11 And Jacob said to Rebekah his mother, “ Behold, Esau my brother is a hairy man, and I am a smooth man: 12 my father perad- venture will feel me, and I shall seem to him as a deceiver; and I f Ge. 9. 25. shall bring a curse upon me, and not a blessing.” 13 And his mother & Ge. 43. 9. 1 Sa. said unto him, “Upon ®me be thy curse, my son: only obey my voice, 25. 24. 2 Sr. 14. 3. Mat. 27. 25.* and go fetch me them.” 14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved. | Hch, desirable. 15 And Rebekah took tgoodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son; 16 and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck ; 17 and she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob. 18 And he came unto his father, and said, “ My father ! ” And he said, “Here am I; who art thou, my son ? " 19 And Jacob said unto his father, “I am Esau thy firstborn; I have done according as thou badest me; arise, I pray thee, sit and eat of my venison, that thy soul may bless me.” 20 And Isaac said unto his son, “How is it that thou hast found it so quickly, my son ? " And he said, " Because the | Heb. before me. LORD thy God brought it to me." 21 And Isaac said unto Jacob, “Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.” 22 And Jacob went near unto Isaac his father ; and he felt him, and said, “ The voice is Jacob's voice, but the hands VOL. I. 13 ver. 27. 98 [PERIOD II. JACOB OBTAINS HIS FATHER'S BLESSING. 23. are the hands of Esau.” 23 And he discerned him not, because his hands were hairy, as his brother Esau's hands ; so he blessed him. 24 And he said, " Art thou my very son Esau ?" And he said, “I am." 25 And he said, “Bring it near to me, and I will eat of my son's : venison, that my soul may bless thee.” And he brought it near to him, and he did eat; and he brought him wine, and he drank. 26 And his father Isaac said unto him, “Come near now, and kiss me, my son.” 27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, - Ho. 14. 6. “ See! "the sinell of my son is as the smell of a field Which the LORD hath blessed : i Ge. 45. 18. De. 28 Therefore God give thee of the dew of heaven, 33. 13, 28. He. 11. 20. And the fatness of the earth, And plenty of corn and wine : j Ge. 9. 25. & 25. 29 Let people serve thee, And nations bow down to thee: Be lord over thy brethren, k Go. 49.8. And "let thy mother's sons bow down to thee : I See Ge. 12. 3. Cursed 'be every one that curseth thee, And blessed be he that blesseth thee!” 30 And it came to pass, as soon as Isaac had made an end of bless- ing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. 31 And he also had made savoury meat, and brought it unto his father, and said unto his father, “Let my father arise, and eat of his son's venison, that thy soul may bless me.” 32 And Isaac his father said unto him, “Who art thou ?” And he said, “I am thy son, thy first- rembled born Esau.” 33 And Isaac *trembled very exceedingly, and said, “Who? where is he that hath ftaken venison, and brought it me, and I have greatly. eaten of all before thou camest, and have blessed him ? yea, "and he m Ge. 28. 3, 4. shall be blessed.” 34 And when Esau heard the words of his father, "he cried with a great and exceeding bitter cry, and said unto his father, “ Bless me, even me also, O my father!” 35 And he said, “ Thy brother came with subtilty, and hath taken away thy blessing." That is, a Su-36 And he said, “Is not he rightly named #Jacob? for he hath sup- planter. Go. 25. planted me these two times ; "he took away my birthright, and, be- o Ge. 25. 33. hold, now he hath taken away my blessing." And he said, “ Hast thou not reserved a blessing for me? " 37 And Isaac answered and said unto p Fulfilled, 2 Sa. Esau, “ Behold, 'I have made him thy lord, and all his brethren have * Or, supported. I given to him for servants; and with corn and wine have I *sustained him: and what shall I do now unto thee, my son ?” 38 And Esau said unto his father, “Hast thou but one blessing, my father ? bless me, q He. 12. 17. even me also, O my father!” And Esau lifted up his voice, 'and wept. 39 And Isaac his father answered and said unto him,---- “Behold! thy dwelling shall be fthe fatness of the earth, And of the dew of heaven from above; 40 And by thy sword shalt thou live, qr Ge. 25. 23. Ob. And "shalt serve thy brother; And `it shall come to pass when thou shalt have the dominion, $ 2 Ki. 8. 20. That thou shalt break his yoke from off thy neck." t Ge. 37. 4, 8. 41 And Esau 'hated Jacob because of the blessing wherewith his • 3, 4, 10. father blessed him; and Esau said in his heart, “The “days of mourning for my father are at hand, then will I slay my brother Jacob.” 42 And these words of Esau her elder son were told to Rebe- kah; and she sent and called Jacob her younger son, and said unto v Ps. 64.5. him, " Behold, thy brother Esau, as touching thee, doth comfort him- self, purposing to kill thee. 43 Now therefore, my son, obey my voice, with a great trembling | Hob. hunted. Ro. ll. 29. n He. 12. 17. pour le net 36 And brother came wen me also ding bitter - 26. 8. 14. Or, of the fatness. He. 11. 20. 18-20. 2 Sa. 8. 14. z Ge. 50. 3, 4, 10. faulo Ob. 10. Part IV.] 99 JOURNEY OF JACOB TO PADAN-ARAM. journings. Ge. w Ge. 11. 31. and arise, flee thou to Laban my brother "to Haran, 44 and tarry with him a few days, until thy brother's fury turn away, 45 (until thy brother's anger turn away from thee, and he forget that which thou - hast done to him ;) then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?" SECT. v. SECTION V.—Journey of Jacob to Padan-aram. A. M. 2244. Gen. xxvii. 46, chap. xxviii., and xxix. 1-14. B. C. 1760. Isaac blesseth Jacob, and sendeth him to Padan-aram. 6 Esau marrieth Mahalath the daughter of HALES, 1916. Ishmuel. 10 The vision of Jacob's ladder. 18 The stone of Bethel. 20 Jacob's vow. Chap. Padan-aram. xxix. 1 Jacob cometh to the well of Huran. 9 Jacob taketh acquaintance of Rachel. 13 Laban entertaineth him. a Ge. 26. 35. 46 And Rebekah said to Isaac, “ I am weary of my life because of 6 Go. 24. 3. the daughters of Heth ; 'if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?” « Ge. 27. 28. 1And Isaac called Jacob, and blessed him, and charged him, Gen. xxviii. d Ge. 24. 3. and said unto him, “Thou 'shalt not take a wife of the daughters e Ge. 25. 20. Ho. of Canaan. 2 Arise, go to Padan-aram, to the house of 'Bethuel thy fGe. 22. 23. mother's father ; and take thee a wife from thence of the daughters Ge. 24. 29. of "Laban thy mother's brother. 3 And "God Almighty bless thee, and h Ge. 17. 1, 6. * Heb.an assembly make lile bly make thee fruitful, and multiply thee, that thou mayest be *a multitude Uniui, of people., o of people; 4 and give thee 'the blessings of Abraham, to thee, and to ¿ See Ge. 12. 2. Heb. of thy so- thy seed with thee; that thou mayest inherit the land twherein thou art a stranger, which God gave unto Abraham.” 5 And Isaac sent away Jacob; and he went to Padan-aram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother. 6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence ; and that as he blessed him he gave him a charge, saying, “ Thou shalt not take a wife of the daughters of Canaan ;” 7 and that Jacob obcyed his father and his mother, and was gone to Padan-aram ; 8 and Esau seeing that the Hebo were evil daughters of Canaan (pleased not Isaac his father ; 9 then went Esau unto Ge. 24. 3. & 25. Ishmael, and took unto the wives which he had, 'Mahalath the daughter Ge. 36. 3, she is of Ishmael Abrałam's son, kthe sister of Nebajoth, to be his wife. called Baske- 10 And Jacob 'went out from Beer-sheba, and went toward “Haran. 1 Ge. 25. 13. 11 And he lighted upon a certain place, and tarried there all night, to. 12. 12. because the sun was set; and he took of the stones of that place, and m Culled, Ac. 7. 2, Charran." put them for his pillows, and lay down in that place to sleep. 12 And n Ge. 15. 1. "he dreamed, and behold a ladder set up on the earth, and the top of o John 1.51. He. it reached to heaven: 'and behold the angels of God ascending and » Ge. 35. 1. & 48. descending on it. 13 And, 'behold! the LORD stood above it, and said, “I & Ge. 26. 24. 'am the LORD God of Abraham thy father, and the God of Isaac; "the See Ge. 12.7. land whereon thou liest, to thee will I give it, and to thy seed, 14 and s See Ge. 12. 2. ®thy seed shall be as the dust of the earth, and thou shalt *spread abroad * Heb. break forth: ucun to the west, and to the east, and to the north, and to the south; 'and Ć See Ge. 12. 3. in thee and in thy seed shall all the families of the earth be blessed. u Ge. 25. 24. & 15 And, behold, “I am with thee, and will keep thee in all places whither Ps. 121. 5, 7, 8. thou goest, and will bring thee 'again into this land; for I will not v De. 31. 6. Jos 1.5. 1 Ki.8.57. leave thee, until I have done that which I have spoken to thee of." He. 13. 5. 16 And Jacob awaked out of his sleep, and he said, “ Surely tº the 80 Ex. 3.5. Jos. 5. $•*LORD is in this place; and I knew it not.” 17 And he was afraid, and & Ge. 31. 13, 45. said, " How dreadful is this place! this is none other but the house of 10-12. Nu. 9. i: God, and this is the gate of heaven!” 18 And Jacob rose up early in the † That is the house morning, and took the stone that he had put for his pillows, and set it 23, 26. Ho. 4.-15. up for a pillar, and poured oil upon the top of it. 19 And he called the y Ge. 31. 13. Ju. name of that place Beth-el : but the name of that city was called 11. 30.2 Sa. 15 &. 1 Tim. 6. 8.” Luz at the first. 20 And 'Jacob vowed a vow, saying, “ If God will be 35. math. 1. 14. 3. 31.. 3. & 48. 16. 15. & 35. 14. Le. 8. of God. Ju. 1. 100 [Period II. RESIDENCE OF JACOB WITH LABAN. 2 Ju. 11. 31.25 15. 8. 2 Ki. 5. 17. fcct. Nu. 23. 7. * Heb. children. porce to him? with me, and will keep me in this way that I go, and will give me 2 Sa. bread to eat, and raiment to put on, 21 so that I come again to my 19. 24, 30. a Do. 26. 17.2 Sa. father's house in peace, “then shall the LORD be my God; 22 and this 1.5. 17. stone, which I have set for a pillar, 'shall be God's house; and of all 6 Ge. 35. 7, 14. that thou shalt give me I will surely give the tenth unto thee.” cLe. 27. 30. I Heb. lift up his ! Then Jacob #went on his journey, and came into the land Gen. xxix. Ho. 12. 12.**" of the *people of the East. 2 And he looked, and behold a 1-14. well in the field, and, lo! there were three flocks of sheep lying by it; for out of that well they watered the flocks, and a great stone was upon the well's mouth. 3 And thither were all the flocks gathered ; and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. 4 And Jacob said unto them, “ My brethren, whence be ye?” And they said,“ Of Haran are we.” 5 And he said unto them, “Know ye Laban the son of Nahor ? " + Heb. Is there And they said, “ We know him.” 6 And he said unto them, « tIs he Ge. 43. 27. well ?” And they said, “ He is well; and, behold, Rachel his daughter 1. Hleb, yet the day cometh with the sheep.” 7 And he said, “ Lo, fit is yet high day, neither is it time that the cattle should be gathered together; water ye the sheep, and go and feed them.” 8 And they said, “ We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep." 9 And while he yet spake with them, “Rachel came with her father's sheep; for she kept them. 10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of € Ex. 2. 17. Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's f Ge. 33. 4. & 45. brother. 11 And Jacob kissed Rachel, and lifted up his voice, and 3.8.& 14. wept. 12 And Jacob told Rachel that he was Cher father's brother, and 14, 16. that he was Rebekah's son; "and she ran and told her father. 13 And h Ge. 24. 28. * Heb. hearing. . it came to pass, when Laban heard the *tidings of Jacob his sister's i Ge. 24. 29. son, that he ran to meet him, and embraced him, and kissed him, and Go. 2. 23. Ju. .. brought him to his house. And he told Laban all these things. 14 And & 19. 12, 13. Laban said to him, “ Surely thou art my bone and my flesh.” And It of he abode with him fthe space of a month. days. is great. d Ex. 2. 16. 14, 15. + Heb. a month of Haran. Section VI.—Residence of Jacob with Laban—Jacob's Family. Gen. xxix. 15, to the end, and chap. xxx. Jacob covenanteth for Rachcl. 23 He is deceived with Leah. 28 He marrieth also Rachel, and serveth for her seven years more. 32 Leah beareth Reuben, 33 Sineon, 34 Levi, 35 and Judah. - Chap. xxx. 1 Rachel, in grief for her barrenness, giveth Bilhah her maid unto Jacob. 5 She beareth Dun und Naph 9 Leul grreth Zilpuh Leuk orreth Zilvun her maid, who beareth Gad and Asher. 14 Reuben findeth mundrukes, with which Leah bruyeth her husband of Rachel. 17 Leah beareth Is- SECT. VI. sachar, Zebulun, and Dinah. 22 Rachel beareth Joseph. 25 Jucob desireth to depart. 27 La- bun stayeth him on a new covenant. 37 Jacob's policy, whereby he became rich. A. M. 2251. 15 AND Laban said unto Jacob, “ Because thou art my brother, B. C. 1753. T. 1752. shouldest thou therefore serve me for nought? tell me, what shall thy Hazes, 1916. wages be?” 16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel. 17 Leah was A Or, sore-eyed, atender-eyed; but Rachel was beautiful and well-favored. 18 And Jacob or, weak-cyeri. -Ed. loved Rachel; and said, “I will serve thee seven years for Rachel a Ge: 31.41.2 Su. thy younger daughter.” 19 And Laban said, “It is better that I give her to thee, than that I should give her to another man: abide with b Ho. 12. 12. me.” 20 And Jacob 'served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her. 21 And Jacob said unto Laban, “Give me my wife, for my days are c Ju. 15. 1. fulfilled, that I may go in unto her.” 22 And Laban gathered together d Ju. 14. 10. John all the men of the place, and dmade a feast. 23 And it came to pass in 2. 1, 2. the evening, that he took Leah his daughter, and brought her to him ; and he went in unto her. 24 And Laban gave unto his daughter Leah 3. 14. Part IV.] 101 MARRIAGE OF JACOB WITH LEAH AND RACHEL. . son. T. 1758. T. 1757. Ps.25. 18.& 10 44. B. C. ab. 1750. B. C. ab, 1749. T. 1755. 3. 3. Ja, 4. 5. k Ge. 16. 2. I SE Zilpah his maid for a handmaid. 25 And it came to pass, that in the morning, behold it was Leah ! and he said to Laban, “ What is this thou hast done unto me? did not I serve with thee for Rachel ? where- fore then hast thou beguiled me?” 26 And Laban said, “ It must not # Heb. place. be so done in our fcountry, to give the younger before the firstborn. e Ju. 14. 12. 27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.” 28 And Jacob did so, and fulfilled her week; and he gave him Rachel his daughter to wife also. 29 And Laban gave to Rachel his daughter Bilhah his handmaid f De. 21. 15. to be her maid. 30 And he went in also unto Rachel, and he loved also g Go. 31. 41. Ho. * 12. 12.*****- Rachel more than Leah, and served with him yet seven other years. A Ps. 127. 3. 31 And when the Lord "saw that Leah was hated, he opened her * That is, scca womb; but Rachel was barren. 32 And Leah conceived, and bare a B. C. 1752. son, and she called his name *Reuben; for she said, “ Surely the Lord hath looked upon my affliction, now therefore my husband will B. C. ab, 1751. love me.” 33 And she conceived again, and bare a son; and said, i Ex. 3.7. & 4. “Because the Lord hath heard that I was hated, he hath therefore given 31. Do. 26. 7. 106. me this son also; " and she called his name +Simeon. 34 And she conceived again, and bare a son ; and said, “ Now this time will my "T: 1756.. husband be joined unto me, because I have born him three sons; " † That is,hearing therefore was his name called Levi. 35 And she conceived again, and 19. bare a son: and she said, “ Now will I praise the LORD;” therefore # That is, joined. she called his name *Judah ; and fleft bearing.” Seo Nu. 18. 2, 4. And when Rachel saw that she bare Jacob no children, Gen. xxx. * That is, praise. Mat. 1. 2. Rachel ienvied her sister; and said unto Jacob, “ Give me + Heb. stood from 2 from children, or else I die.” 2 And Jacob's anger was kindled against Rachel; boaring. j Job 5. 2. 1 Co. and he said, “ Am "I in God's stead, who hath withheld from thee the Sa fruit of the womb ?" 3 And she said, “ Behold my maid Bilhah, go in 1.5. unto her ; 'and she shall bear upon my knees, that I may also thave chil- "Job dren by her.” 4 And she gave him Bilhah her handmaid "to wife; and B. C. ab. 1748. Jacob went in unto her. 5 And Bilhah conceived, and bare Jacob a son. + Heb. be built by 6 And Rachel said, “God "hath judged me, and hath also heard my voice, and hath given me a son; therefore called she his name *Dan.” . ?And Bilhah, Rachel's maid, conceived again, and bare Jacob a second B.C: ab 1747. son. 8 And Rachel said, “ With tgreat wrestlings have I wrestled with r Ps. 35. 24. & 43. my sister, and I have prevailed ;” and she called his name (Naphtali. 9 When Leah saw that she had left bearing, she took Zilpah her * That is, judga ins. maid, and gave her Jacob to wife. 10 And Zilpah, Leah's maid, bare ab: 1749. Jacob a son. 11 And Leah said, “ A troop cometh ;” and she called T. 1752. his name *Gad. 12 And Zilpah, Leah's maid, bare Jacob a second son. T. 1752. 8. 13 And Leah said, « +Happy am I, for the daughters 'will call me + Heb. wrestlings blessed ;” and she called his name #Asher. 'of God. Ge.23.6. . 14 And Reuben went in the days of wheat harvest, and found man- porestling Called, drakes in the field, and brought them unto his mother Leah. Then Mut. 4. 13, Nepla- Rachel said to Leah, “Give me, I pray thee, of thy son's mandrakes.” * That is, a troop, 15 And she said unto her, “ Is it a small matter that thou hast taken 65. 11. my husband? and wouldest thou take away my son's mandrakes hap also ?” And Rachel said, “ Therefore he shall lie with thee to-night o Pr. 31. 28. Lu. for thy son's mandrakes.” 16 And Jacob came out of the field in the + That is, happy. evening, and Leah went out to meet him, and said, “Thou must come in unto me; for surely I have hired thee with my son's mandrakes.” And he lay with her that night. 17 And God hearkened unto Leah, B. C. alı, 1747. and she conceived, and bare Jacob the fifth son. 18 And Leah said, “ God hath given me my hire, because I have given my maiden to my hus- * That is, a hire. band: " and she called his name * Issachar. 19 And Leah conceived B: C: 1746. again, and bare Jacob the sixth son. 20 And Leah said, “God hath endued me with a good dowry; now will my husband dwell with me, VOL. I. 2 Ge. 50. 23. Job 3. 12. T. 1754. her. 1. La. 3. 59. B. C. ab. 1748. I That is, my thalini. or, company. 13. | Heb. In my han piness. 1. 48. T. 1750. T. 1749. 102 [PERIOD II. RESIDENCE OF JACOB WITH LABAN. B. C. 1745. T. 1748. B. C. 1743. mont. Mat. 24. 45. Tit. 2. 10. + Heb. brollen u 1 Tim. 5. 8. 1,That is, doel because I have born him six sons:" and she called his name +Zebulun. Måt. 4. 13, Zab- 21 And afterwards she bare a daughter, and called her name Dinah. ulon. 22 And God remembered Rachel, and God hearkened to her, and opened her womb. 23 And she conceived, and bare a son; and said, T. 1745. « God hath taken away my Preproach.” 24 And she called his name # That is, judg. *Joseph; and said, “ The LORD shall add to me another son.” p 1 Sa. 1. 6. Is. 25 And it came to pass, when Rachel had born Joseph, that Jacob * That is, adding, ... said unto Laban, “ Send 'me away, that I may go "unto mine own Ge. 35. 17. .. place, and to my country. 26 Give me my wives and my children, for q Ge. 24. 54, 56. . whom I have served thee, and let me go; for thou knowest my service r Ge. 18. 33. & 31. 55. & which I have done thee." 27 And Laban said unto him, “I pray thee, if I have found favor in & Ge. 26. 24. & 39. thine eyes, tarry; for *I have learned by experience that the LORD hath 3,5. blessed me for thy sake.” 28 And he said, “ Appoint me thy wages, and I will give it." * Ge. 31. 6, 38-41. : 29 And 29 And he said unto him, “Thou 'knowest how I have served thee, and how thy cattle was with me. 30 For it was little which thou hadst before I came, and it is now tincreased unto a multitude; and the forth, ver. 43. | Heb. at my foot. LORD hath blessed thee Isince my coming; and now when shall “I provide for mine own house also ? " 31 And he said, “ What shall I give thee?" And Jacob said, “ Thou shalt not give me any thing; if thou wilt do this thing for me, I will again feed and keep thy flock. 32 I will pass through all thy flock to-day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the o Ge. 31. 8. spotted and speckled among the goats; and 'of such shall be my 20 Ps. 37. 6. hire. 33 So shall "my righteousness answer for me *in time to come, 2, when it shall come for my hire before thy face; every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.” 34 And Laban said, “Behold, I would it might be according to thy word.” 35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons. 36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks. 37 And *Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods. 38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink. 39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted. 40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by them- selves, and put them not unto Laban's cattle. 41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods. 42 But when the cattle were feeble, he put them not in; so the feebler were Laban's, and the stronger Jacob's. 43 And the man 35. & 26. 13, 14. 'increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses. * Heb. 10-norrow, Ex. 13. 14. & See Ge. 31. 9- 12. v Ge. 13. 2. & 24. Yinewoond vonandi ona hormonal PART IV.] 103 JACOB LEAVES LABAN. Hales, 1902. taler s'hath himent tend, behold it 54. return hoe And Jacob mit 4. 12. Job 19. 3. 105. 14. h Ge. 48. 16. SECT. VII. SECTION VII.-- Jacob leaves Laban-Their Covenant. A. M. 2265. Gen. xxxi. B. C. 1739. Jacob upon displeasure departeth secretly. 19 Rachel stealeth her father's images. 22 Laban pursu- eth after him, 26 and complaineth of the wrong. 34 Rachel's policy to hide the images. 36 Padan-aram. Jacob's complaint of Laban. 43 The covenant of Laban and Jacob at Guleed. 1 And he heard the words of Laban's sons, saying, “ Jacob hath a Ps. 49. 16. taken away all that was our father's; "and of that which was our o Ge. 4. 5. De. 28. father's hath he gotten all this glory.” 2 And Jacob beheld 'the coun- * Heb. yesterday tenance of Laban, and, behold, it was not toward him as *before. and the day be 3 And the LORD said unto Jacob, “Return unto the land of thy fore, 1 Sa. 19. 7. Ge. 28. 15, 20, fathers, and to thy kindred; and I will be with thee." 4 And Jacob sent 21. & 32. 9. and called Rachel and Leah to the field unto his flock, 5 and said unto them, “I see your father's countenance, that it is not toward me as d Ge. 30. 29. before; but the God of my father hath been with me. 6 And dye e Nu. 14. 22. Ne. know that with all my power I have served your father. ?And your Že. 8. 23.***° father hath deceived me, and changed my wages ten times ; 'but God f Ge. 20. 6. Ps. suffered him not to hurt me. If he said thus, sThe speckled shall g Ge. 30. 32. be thy wages; then all the cattle bare speckled : and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked. 9 Thus God hath taken away the cattle of your father, and given them to me. 10 And it came to pass at the time that the cattle conceived, | Or, ke goats. that I lifted up mine eyes, and saw in a dream, and, behold, the frams which leaped upon the cattle were ringstraked, speckled, and grisled. 11 And "the Angel of God spake unto me in a dream, saying, 'Jacob : and I said, 'Here am I. 12 And he said, “Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, i Ex. 3. 7. and grisled; for 'I have seen all that Laban doeth unto thee. 13 I am jGe. 28. 18-20. the God of Beth-el, 'where thou anointedst the pillar, and where thou k Ge. 32. 9. vowedst a vow unto me; now karise, get thee out from this land, and return unto the land of thy kindred.” 1 Ge. 2. 24. 14 And Rachel and Leah answered and said unto him, “ Is 'there yet any portion or inheritance for us in our father's house ? 15 Are we m Ge. 29. 15, 27. not counted of him strangers ? for "he hath sold us, and hath quite devoured also our money. 16 For all the riches which God hath taken from our father, that is ours, and our children's ; now then, whatsoever God hath said unto thee, do." 17 Then Jacob rose up, and set his sons and his wives upon camels ; 18 and he carried away all his cattle, and all his goods which he had got- ten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan. 19 And Laban went Heh. teraphim, to shear his sheep; and Rachel had stolen the timages that were her Ge. 35. 2. Ju. 17. 5. 1 Sa. 19. 13." father's. 20 And Jacob stole away *unawares to Laban the Syrian, in * Heb. the heart that he told him that he LOTU 111111 10L not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the river, and "set his face nz Ge. 46.28.2 Ki. * 12. 17. Lu. 9.51, toward the Mount Gilead. 22 And it was told Laban on the third day that Jacob was fled. o Go. 13. 8. 23 And he took 'his brethren with him, and pursued after him seven days' journey; and they overtook him in the Mount Gilead. 24 And p See Ge. 15. 1. God ? came to Laban the Syrian in a dream by night, and said unto Mat. 1. 20. Ge. 24. 50. him, " Take heed that thou 'speak not to Jacob teither good or bad.” | Heb. from good 25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount; and Laban with his brethren pitched in the Mount of Gilead. 26 And Laban said to Jacob, “What hast thou done, that r1 Sn. 30. 2. thou hast stolen away unawares to me, and "carried away my daugh- ters as captives taken with the sword ? 27 Wherefore didst thou flee Heb. nast stolen away secretly, and Asteal away from me ; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and Hos. 3. 4. of Laban. 53. to bad. me. 104 [PERIOD II. JACOB'S COVENANT WITH LABAN. 20. 37. ti Sa. 13. 13. 2 Ch. 16. 9. u Go. 28. 13. 35 An x Ex. 20. 12. Le 19. 32. $ Ru: 1.9, 14.. with harp ? 28 And hast not suffered me 'to kiss my sons and my 1 Ki. 19. 20. Ac. with Harp: daughters ? 'Thou hast now done foolishly in so doing. 29 It is in the power of my hand to do you hurt: but the "God of your father spake unto me yesternight, saying, "Take thou heed that thou speak not to Jacob either good or bad.' 30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet o Ju. 18. 24. wherefore hast thou 'stolen my gods?”. 31 And Jacob answered and said to Laban, “Because I was afraid : for I said, Peradventure thou wouldest take by force thy daughters w See Ge. 44. 9. from me. 32 With whomsoever thou findest thy gods, "let him not live : before our brethren discern thou what is thine with me, and take it to thee.” For Jacob knew not that Rachel had stolen them. 33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent. 34 Now Rachel had taken the images, and put them in the camel's furniture, and sat * Heb. felt. upon them. And Laban *searched all the tent, but found them not. 1. Le. 35 And she said to her father, “Let it not displease my lord that "I cannot rise up before thee; for the custom of women is upon me.” And he searched, but found not the images. 36 And Jacob was wroth, and chode with Laban : and Jacob an- swered and said to Laban, “ What is my trespass ? what is my sin, that thou hast so hotly pursued after me? 37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both. 38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy y Ex. 22. 10, &c. flock have I not eaten. 39 That 'which was torn of beasts I brought 2 Ex. 22. 12. not unto thee; I bare the loss of it; *of my hand didst thou require it, whether stolen by day, or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep de- parted from mine eyes. 41 Thus have I been twenty years in thy house; a Ge. 29. 27, 28. “I served thee fourteen years for thy two daughters, and six years for Ps. 124. 1, 2. thy cattle ; and thou hast changed my wages ten times. 42 Except 'the c Is. 8. 13. God of my father, the God of Abraham, and the 'Fear of Isaac, had & Ge. 29. 32. Ex. been with me, surely thou hadst sent me away now empty. “God hath el Ch. 12. 17. seen my affliction and the labor of my hands, and 'rebuked thee yesternight.” 43 And Laban answered and said unto Jacob, “ These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine : and what can I do this day unto these my daughters, or unto their children which they have f Ge. 26. 28. born ? 44 Now therefore come thou, let us make a covenant, I and g See Jos. 24. 27. thou; band let it be for a witness between me and thee.” h See Ge. 28. 18. 45 And Jacob "took a stone, and set it up for a pillar. 46 And Jacob said unto his brethren, “ Gather stones ; " and they took stones and made a heap, and they did eat there upon the heap. 47 And Laban + That is, the locap called it 4Jegar-sahadutha ; but Jacob called it Galeed. That is, the heap 48 And Laban said, “This 'heap is a witness between me and thee b. this day.” Therefore was the name of it called Galeed ; 49 and *Miz- i Seo Jos. 24. 27. * That is, a bea- pah; for he said, “The LORD watch between me and thee, when we conocero' unatt. 29. are absent one from another. 50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.” 51 And Laban said to Jacob, “ Behold this heap, and behold this pillar, which I have cast betwixt me and thee; 52 this heap be witness, and this pillar be wit- ness, that I will not pass over this hcap to thee, and that thou shalt not 3. 7. Jude 9. heap called it +Jeguan said, “ This heame of it called of witness. Heb. 1 Sa. 7. 5. PART IV.) 105 JOURNEY OF JACOB TO SUCCOTH. pass over this heap and this pillar unto me, for harm. 53 The God of j Ge. 16. 5. Abraham, and the God of Nahor, the God of their father, 'judge be- k Ge. 21. 23. twixt us." And Jacob ksware by the Fear of his father Isaac. 54 Then f Or, killed beasts. Jacob toffered sacrifice upon the mount, and called his brethren to eat bread ; and they did eat bread, and tarried all night in the mount. 55 And early in the morning Laban rose up, and kissed his sons and I Ge. 28. 1. his daughters, and blessed them; and Laban departed, and "returned unto his place. m Ge. 18. 33. & 30. 25. egitea venant with Laban T. 1738. . SECTION VIII.--Journey of Jacob to Succoth, after his Covenant with Laban. SECT. VIII. Gen. xxxii. and xxxiii. 1-17. Jacob's vision at Mahanaim. 3 His message to Esau. 6 He is afraid of Esau's coming. 9 He A. M. 2265. prayelh for deliverance. 13 He sendeth a present to Esau. 24. He wrestleth with an Angel at B. C. 1739. Perriel, where he is called Israel. 31 He hülteth. - Chap. xxxiii. 1 The kindness of Jacob and Esau at their meeting. 17 Jacob cometh to Succoth. Hales, 1902. And Jacob went on his way, and the angels of God met him. a Ps. 91. 11. He. 2 And when Jacob saw them, he said, “This is God's 'host ;” and he 1. 14. called the name of that place * Mahanaim. Jos. 5. 14. Ps. ° 103. 21. & 148. 3 And Jacob sent messengers before him to Esau his brother unto 2. Lu.2. 13. the land of Seir, the tcountry of Edom. 4 And he commanded them, * That is, two hosts, or, camps. saying, “ Thus shall ye speak unto my lord Esau : Thy servant Jacob 36. 6-8. De. 2.5. saith thus, I have sojourned with Laban, and stayed there until now; Jos. 24. 4. 5 and I have oxen, and asses, flocks, and menservants, and womenser- c Pr. 15. 1. vants; and I have sent to tell my lord, that I may find grace in thy sight.” 6 And the messengers returned to Jacob, saying, “ We came to thy brother Esau, and also he cometh to meet thee, and four hun- dred men with him.” ? Then Jacob was greatly afraid and distressed ; and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands, 8 and said, “ If Esau come to the one company, and smite it, then the other company which is left shall escape.” d Ps. 50. 15. 9 And Jacob said, "O God of my father Abraham, and God of my 9 And I Looh oid so e Ge. 31. 3, 13. father Isaac, the LORD which saidst unto me, 'Return unto thy coun- # Heb. I am less try, and to thy kindred, and I will deal well with thee;' 10 I am not than all, &c. f Ge. 24. 27. worthy of the least of all 'the mercies, and of all the truth, which thou hast showed unto thy servant; for with my staff I passed over this n Ps. 59. 1, 2. Jordan, and now I am become two bands. il Deliver me, I pray thee, and from the hand of my brother, from the hand of Esau : for I fear him, * Heb. upon, Ho. lest he will come and smite me, and the mother *with the children. i Ge. 28. 13-15. 12 And thou saidst, 'I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.'” 13 And he lodged there that same night; and took of that which ; Ge. 43. 11. Pr. came to his hand la present for Esau his brother ; 14 two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams, 15 thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals. 16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, “ Pass over before me, and put a space betwixt drove and drove. 17 And he commanded the foremost, saying, “ When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou ? and whither goest thou ? and whose are these before thee ? 18 Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us." 19 And so commanded he the second, and the third, and all that followed the droves, saying, “On this man- ner shall ye speak unto Esau, when ye find him. 20 And say ye more- over, Behold, thy servant Jacob is behind us. For," he said, “I k Pr. 21. 14. will "appease him with the present that goeth before me, and afterward C. I will see his face ; peradventure he will accept tof me.” 21 So went VOL. I. 14 g Job. 8. 7. 10. 14. 18. 16. SEL | Hob. my fuce. Job 42. 8, 9. LU 106 [PERIOD II. JOURNEY OF JACOB TO SUCCOTH. pass. r See Mat. 26. o Ho. 12. 4. of God. 13. Ju. 6. 22. & 22. Is. 6.5. yyiii 1. . the present over before him : and himself lodged that night in the company. 22 And he rose up that night, and took his two wives, and I De. 3. 16. his two womenservants, and his eleven sons, 'and passed over the ford # IIeb. caused to Jabbok. 23 And he took them, and Isent them over the brook, and sent over that he had. m Ho. 12. 3, 4. 24 And Jacob was left alone; and there "wrestled a Man with him Ep. 6. 12. * Heb. ascenuing until the *breaking of the day. 25 And when He saw that He prevailed he morning. not against him, he touched the hollow of his thigh; and "the hollow “41. 2 Co. 12.7. of Jacob's thigh was out of joint, as he wrestled with him. 26 And 'He 0. See Lu. 24. 28. 4. 28. said, “Let me go, for the day breaketh.” And he said, “I Pwill not let thee go, except thou bless me.” 27 And He said unto him, “ What 9 Ge. 35. 10. 2 Ki. is thy name?” And he said, “ Jacob.” 28 And He said, " Thy name + That is, a prince shall be called no more Jacob, but fIsrael: for as a prince hast thou of God. e 'power with God and with men, and hast prevailed.” 29 And Jacob r Ge. 25.31. & 27. (33. 110. 12. 3, 4. asked him, and said, “Tell me, I pray thee, thy name.” And he s Ju. 13. 18. said, “Wherefore ‘is it that thou dost ask after my name ?” And He That is, the fuce blessed him there. 30 And Jacob called the name of the place Peniel: * Ge. 16. 13. See “ For 'I have seen God face to face, and my life is preserved!” 33. 20. De:5. 24. 31 And as he passed over Penuel the sun rose upon him, and he 13. halted upon his thigh. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day; because He touched the hollow of Jacob's thigh in the sinew that shrank. ? And Jacob lifted up his eyes, and looked, and, behold, Esau GEN. came, and with him four hundred men! And he divided the ***. children unto Leah, and unto Rachel, and unto the two handmaids. 2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. 3 And he passed over a Go. 18 2.& 42. before them, and "bowed himself to the ground seven times, until he came 6. & 43. 26. near to his brother. 4 And Esau ran to meet him, and embraced him, 5. 14, 15. 'and fell on his neck, and kissed him; and they wept. 5 And he lifted up his eyes, and saw the women and the children, and said, “Who * Heb. to thee. are those *with thee?” And he said, “ The children "which God 221270. 3. Is. 8. 18. hath graciously given thy servant.” 6 Then the handmaidens came near, they and their children, and they bowed themselves. 7 And Leah also with her children came near, and bowed themselves ; and after came Joseph near and Rachel, and they bowed themselves. 8 And he 1 Heb. What is a'! said, “ What meanest thou by all this drove which I met?” And he said, “ These are to find grace in the sight of my lord.” 9 And Esau Heb. be that to said, “I have enough, my brother ; keep that thou hast unto thyself." 10 And Jacob said, « Nay, I pray thee, if now I have found grace in x Ge. 43. 3. 2 Sa. 12.13.& 14.24, thy sight, then receive my present at my hand; for therefore *I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. 11 Take, I pray thee, 'my blessing that is brought y Ju. 1. 15. 1 Sz. to thee; because God hath dealt graciously with me, and because I 26. have enough.” *And he urged him, and he took it. 12 And he said, * Ileb. all things. - Let us take our journey, and let us go, and I will go before thee." 13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me; and if men + Heb. according should overdrive them one day, all the flock will die. 14 Let my lord, he I pray thee, pass over before his servant; and I will lead on softly, zbork, fc. and e faccording as the cattle that goeth before me and the children be able dren. to endure, until I come unto my lord unto Seir." 15 And Esau said, Heb. sct, or, “Let me now fleave with thee some of the folk that are with me." place. * Heb. Wherefore And he said, “*What needeth it ? "let me find grace in the sight of this band to thee? telebele 10 And it, then recriough I had way thee, 'my with me, az And he be? thee that is thinc. huv hand; God, and is brouge i 28, 32. Mat. 18. 10. 25. 27. & 30. 26. 2 Ki. 5. 15. Tavo CVUSI. IIIIU Phil. 4. 18. 2 2 Ki. 5. 23. to the foot of the according to the foot of the chil is this? aga. 34. 1. & my lord.” 47. 25. Ru. 2. 13. 16 So Esau returned that day on his way unto Seir. 17 And Jacob Part IV.1 107 TRANSACTIONS AT SHALEM, OR SHECHEM. Jos. 13. 27. Ju. journeyed to "Succoth, and built him a house, and made booths for + That is, booths. his cattle ; therefore the name of the place is called fSuccoth. ather, read his city. The le Xxxviii. 1-5. 4. 8. ) 1. SECTION IX.--Transactions at Shalem, or Shechem. Gen. xxxiii. 18, to the end, chap. xxxviii. 1-5, and chap. xxxiv. SECT. IX. 1. Jacob arrives at Shalem. 19 He buyeth a field, and buildeth an altar called El-elohe-Israel. - Chap. xxxviii. 1 Judah begetieth Er, Onan, and Sheluh. - Chap. xxxiv. 1 Dinah is ravished by A. M. 2268. Shechem. 4. He sueth to marr . 13 The sons of Jacob offer the condition of circumcision to B. C. 1736. the Shechemites. 20 Hamor ani Shechem persuade them to accept it. 25 The sons of Jacob upon that advantage slay them, 27 and spoil their city. 30 Jacob reproveth Simeon and Levi. 18 AND Jacob came to “Shalem a city of *Shechem, which is in the a John 3. 23. * Called, Ac. 7. land of Canaan, when he came from Padan-aram; and pitched his 16, Sychein. Jos. 24. 1. Ju. 9. 1.** tent before the city. 19 And he bought a parcel of a field, where he b Jos. 24. 32. John had spread his tent, at the hand of the children of tHamor, Shechem's 4. 5. + Called. Acts 2. father, for an hundred Ipieces of money. 20 And he erected there an '16, Emmor. altar, and called it * El-elohe-Israel. Or, lambs. * That is God the 1 And it came to pass at that time, that Judah went down Gen. God of Ísraels from his brethren, and 'turned in to a certain Adullamite, ***VI Ge. 35. 7. c Ge. 19. 3. 2 Ki, whose name was Hirah. 2 And Judah saw there a daughter of a certain di Ch. 2. 3. Canaanite,whose name was dShuah; and he took her, and went in unto e Ge. 46. 12. Nu. her. 3 And she conceived, and bare a son; and he called his name *Er. 26. 19. A. M. 2269. 4 And she conceived again, and bare a son; and she called his name B. C. 1735. Onan. 5 And she yet again conceived, and bare a son; and called his A. M. 2270. B. C. 1734. name +Shelah : and he was at Chezib, when she bare him. 4 M. 2272. And Dinah the daughter of Leah, which she bare unto Gen. xxxiv. Jacob, went out to see the daughters of the land. 2 And f Ge. 30. 21. g Tit. 2. 5. when Shechem the son of Hamor the Hivite, prince of the country, k Ge. 6. 2. Ju. 14. "saw her, he took her, and lay with her, and tdefiled her. 3 And his soul i Ge. 20.2. clave unto Dinah the daughter of Jacob, and he loved the damsel, and | Heb. humbled spake #kindly unto the damsel. 4 And Shechem i spake unto his father her, De. 22. 29. | Heb. to the heart Hamor, saying, “Get me this damsel to wife.” 5 And Jacob heard that of the dansel : he had defiled Dinah his daughter: now his sons were with his cattle Ho. 2. 14. in the field; and Jacob "held his peace until they were come. ſ Ju. 14. 2. kl Sa. 10. 27. 6 And Hamor the father of Shechem went out unto Jacob to com- 2 Sa. 13. 22. mune with him. 7 And the sons of Jacob came out of the field when ? Ge. 49. 7. 2 Sa. they heard it; and the men were grieved, and they 'were very wroth, m Jos. 7. 15. Ju. because he "had wrought folly in Israel in lying with Jacob's daughter; "which thing ought not to be done. 8 And Hamor communed with ya De. 23. 17.2.Sa. them, saying, “ The soul of my son Shechem longeth for your daughter; I pray you give her him to wife. 9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you. . 10 And ye shall dwell with us; and 'the land shall be before you; 15. & 42. 34. & dwell and trade ye therein, and get you possessions therein.” 11 And 47. 27. Shechem said unto her father, and unto her brethren, “Let me find grace in your eyes, and what ye shall say unto me I will give. 12 Ask me never so much ”dowry and gift, and I will give according as ye 1 Sa. 18. 25. shall say unto me; but give me the damsel to wife.” 13 And the sons of Jacob answered Shechem and Hamor his father g See 2 Sa, 13. 'deceitfully, and said, (because he had defiled Dinah their sister ;) 24, &c. 14 and they said unto them, “ We cannot do this thing, to give our go Jos. 5. 9. sister to one that is uncircumcised; for "that were a reproach unto us. 15 But in this will we consent unto you; if ye will be as we be, that every male of you be circumcised; 16 then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people. 17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone." 18 And their words pleased Hamor, and Shechem, Hamor's son. 19 And see Is. 40. 2. 13. 21. 20. 6. nu 13. 12. o Ge. 13. 9. & 20. p Ex. 22. 16, 17. 108 (PERIOD II. JACOB BUILDS AN ALTAR AT BETHEL. 31 Ch. 4. I. * Heb. mouth, w Do. 4. 27. Ps. 105. 12. the young man deferred not to do the thing, because he had delight in Jacob's daughter; and he was ‘more honorable than all the house of his father. 20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying, 21 «These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters. 22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are cir- cumcised. 23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.” 24 And unto Hamor and unto Shechem his son hearkened Ge. 23. 10. all that 'went out of the gate of his city; and every male was circum- cised, all that went out of the gate of his city. 25 And it came to pass on the third day, when they were sore, that u Ge. 49. 5, 6, 7. two of the sons of Jacob, “Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males. 26 And they slew Hamor and Shechem his son with the *edge of the sword, and took Dinah out of Shechem's house, and went out. 27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister. 28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field. 29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house. v Ge. 49. 6. Ex. 5. 21. Jos. 7.25. 1.5. 30 And Jacob said to Simeon and Levi, “ Ye "have troubled me to make 1 Sa. 13. 4. me to stink among the inhabitants of the land, among the Canaanites Ps. and the Perizzites ; "and I being few in number, they shall gather themselves together against me, and slay me, and I shall be destroyed, I and my house.” 31 And they said, “ Should he deal with our sister as with a harlot ?" SECTION X.-Events between the Flight of Jacob from Shechem till his SECT. X. Return to his Father. GEN. XXXV. 1-27. A. M. 2275. God sendeth Jacob to Beth-cl. 2 He purgeth his house of idols. 6 He buildeth an altar at Beth-el. B. C. 1729. 8 Deborah dieth at Allon-hachuth. 9 God blesseih Jacob at Beth-el. 16 Rachel travaileth of Ben- jamin, und dieth in the way to Edur. 22 Reuben lieth with Bilhah. 23 The sons of Jacob. 27 "Jucob cometh to Isaac at Hebron a Ge. 28. 19. 1 AND God said unto Jacob, “ Arise, go up to "Beth-el, and dwell Go. 28. 13. there; and make there an altar unto God, bthat appeared unto thee when thou fleddest from the face of Esau thy brother.” 2 Then Jacob c See Ge. 18. 19. said unto his household, and to all that were with him, “Put away .Ge. 31. 19, 34. 4+1 de ces 19. 10.306dthe strange gods that are among you, and be clean, and change your 24. 2, 23. 1 Sa. garinents. 3 And let us arise, and go up to Beth-el; and I will make € Ge. 28. 20. & there an altar unto God, who answered me in the day of my distress, 31.3, 42. & 32.7, ", and was with me in the way which I went.” 4 And they gave unto F Ho. 2. 13. Jacob all the strange gods which were in their hand, and all their fear- & Jos. 24. 26. Ju. rings which were in their ears; and Jacob hid them under the oak ! Ex. 15. 16. & 23. which was by Shechem. 5 And they journeyed; and "the terror of 11. 25. Jos. 2. 9. God was upon the cities that were round about them, and they did not 15.2 Ch. 14. 14. pursue after the sons of Jacob. So Jacob came to 'Luz, which is in the land of Canaan, that is, ¿Ge. 28. 19, 22. ** Beth-el, he and all the people that were with him. ? And he built there * That is, the an altar, and called the place *El-beth-el; because there "God appeared · unto him, when he fled from the face of his brother. 8 But Deborah, k Ge. 28. 13. Rebekah's nurse, died, and she was buried beneath Beth-el under an + That is, the oak of wecping. oak; and the name of it was called tAllon-bachuth. 9 And 'God appeared unto Jacob again, when he came out of Pa- 7. 3. 24. Ps. 107. 6. 9. 6. 27. De. 2. 25. & & 5. 1. 1 Sa. 14. & 17. 10. j Ec. 5. 4. God of Beul-el. | Ho. 12. 4. Part IV.] 109 THE FAMILY OF ESAU. spalo And the Ephrath, anwhen she way I Heb. a little 2 Ki. 5. 19. + That is, the son u Ru. 1. 2. & 4. Mat. 2. 6. o 1 Sa. 10. 2. 16. 22. & 20. 3. 1 Co. 5. 1. dan-aram, and blessed him. 10 And God said unto him, “Thy name is m Ge. 17.5. Jacob; "thy name shall not be called any more Jacob, but "Israel shall n Ge. 32. 28. be thy name:" and he called his name Israel. 11 And God said unto o See Ge. 17. 1. him, “I'am God Almighty: be fruitful and multiply; 'a nation and a p See Ge. 12. 2. company of nations shall be of thee, and kings shall come out of thy g See Ge. 12. 7. loins; 12 and 'the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.” 13 And God went up from him in the place where he talked with him. 14 And rGe. 28. 18. Jacob "set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering thereon, and he poured oil thereon. 15 And Jacob called the name of the place where God s Ge. 28. 19. spake with him, *Beth-el. 16 And they journeyed from Beth-el; and there was but fa little way piece of ground, to come to Ephrath, and Rachel travailed, and she had hard labor. 17 And it came to pass, when she was in hard labor, that the midwife said unto her, “ Fear not; thou shalt have this son also.” 18 And it came to pass, as her soul was in departing (for she died), that she * That is, the son called his name * Benoni; but his father called him +Benjamin. 19 And of my sorrow. son Rachel 'died, and was buried in the way to “Ephrath, which is Beth- of the right hand. lehem. 20 And Jacob set a pillar upon her grave; that is the pillar of t Ge. 3. 16. Rachel's grave 'unto this day. 11. Mic. 5. 2. 21 And Israel journeyed, and spread his tent beyond the "tower of Edar. 22 And it came to pass, when Israel dwelt in that land, that Reu- 2 Sa. 18. 18. ben went and *lay with Bilhah his father's concubine: and Israel heard it. w Mic. 4. 8. Now the sons of Jacob were twelve. 23 The sons of Leah; Reuben, Ge. 49. 4. 1 Ch. * 5. 1. See 2 Sa. Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun. 24 The sons of Rachel ; Joseph, and Benjamin. 25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali. 26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher :-- these are the y Ge. 13. 18. & sons of Jacob, which were born to him in Padan-aram. 27 And Jacob came unto Isaac his father unto 'Mamre, unto the *city of Arbah, which is Hebron, where Abraham and Isaac sojourned. SECT. XI. Section XI.—The Family of Esau. GEN. xxxvi. A. M. ab. 2208. Esau's three wives. 6 His removing to Mount Seir. 9 His sons. 15 The dulces which descended of his sons. 20 The sons and dukes of Seir. 24. Anah findeth mules. 31 The kings of Edom. 40 The dukes that descended of Esau. a Ge 25. 30. Now these are the generations of Esau, "who is Edom. o Ge. 26. 34. 2 Esau btook his wives of the daughters of Canaan ; Adah, the A. M. 2244. 4. daughter of Elon the Hittite, and Aholibamah, the daughter of Anah a Or, the son of athe daughter of Zibeon the Hivite ; 3 and ‘Bashemath, Ishmael's Zibeon, see ver. ver. daughter, sister of Nebajoth. 4 And ?Adah bare to Esau Eliphaz; and cGe. 28. 9. Bashemath bare Reuel ; 5 and Aholibamah bare Jeush, and Jaalam, di Ch. 1. 35. and Korah; these are the sons of Esau, which were born unto him in 1949. the land of Canaan. B. C. ab. 1740. A. M. 2264 6 And Esau took his wives, and his sons, and his daughters, and all the *persons of his house, and his cattle, and all his beasts, and all his * Heb. souls. substance, which he had got in the land of Canaan ; and went into the & Ge. 13. 6, 11. country from the face of his brother Jacob. ?For their riches were f Ge. 17. 8. & 28. more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle. Thus g See Ge. 32. 3. dwelt Esau in "Mount Seir: Esau is Edom. + Heb. Edom. 9 And these are the generations of Esau the father of fthe Edomites ki Ch. 1. 35,&c. in Mount Seir. 10 These are the names of Esau's sons ; *Eliphaz, the son of Adah the wife of Esau, Reuel, the son of Bashemath the wife of 1,01; Zephi, 1 Ch. Esau. 11 And the sons of Eliphaz were Teman, Omar, Zepho, and 1. 36. Gatam, and Kenaz. 12 And Timna was concubine to Eliphaz, Esau's VOL. I. 23. 2, 19. 2 Jos. 14. 15. B. C. ab. 1796. B. C. 1760. daugiCi Vi W10 20.-Ed. A. M. ab. 2264. B. C. 1740. 110 [Period II. THE FAMILY OF ESAU. Zibeon, see ver. T 11 1533. 1712 12, 22. 1 Ch. 1. * Or, Homam, 1. 40. I Or, Shephi, 1 i Ex. 17. 8, 14. Nu. 24. 20. De. Oui, ar Je. son; and she bare to Eliphaz, Amalek : these were the sons of Adah, 25. 17. 1 Sa. 15. Esau's wife. 13 And these are the sons of Reuel ; Nahath, and Zerah, 2, 3, &c. Shammah, and Mizzah : these were the sons of Bashemath, Esau's wife. 14 And these were the sons of Aholibamah, the daughter of Anah b or, the son of bthe daughter of Zibeon Esau's wife : and she bare to Esau, Jeush, and 20.-Ed. * Jaalam, and Korah. First aristocracy 15 These were dukes of the sons of Esau : the sons of Eliphaz the of Dukes, from A. M. ab. 2429 to firstborn son of Esau ; duke Teman, duke Omar, duke Zepho, duke B. C. ab. 1575 to Kenaz, 16 duke Korah, duke Gatam, and duke Amalek : these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah. i7 And these are the sons of Reuel, Esau's son ; duke Nahath, duke Zerah, duke Shammah, duke Mizzah : these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath, Esau's wife. 18 And these are the sons of Aholibamah, Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholib- amah the daughter of Anah, Esau's wife. 19 These are the sons of Esau, who is Edom, and these are their dukes. ; Ge. 14.6. De. 2. 20 These jare the sons of Seir the Horite, who inhabited the land ; 38. Lotan, and Shobal, and Zibeon, and Anah, A and Dishon, and Ezer, and Dishan : these are the dukes of the Horites, the children of Seir in the land of Edom. 22 And the children of Lotan were Hori and 1 Ch. 1. 39. Po *Heman; and Lotan's sister was Timna. 23 And the children of Sho- † Or, Alian, 1 Ch. bal were these ; +Alvan, and Manahath, and Ebal, Shepho, and hi, 1 Ch. Onam. 24 And these are the children of Zibeon; both Ajah, and Anah: 1. 40. this was that Anah that found "the mules in the wilderness, as he fed k See Le. 19. 19. the asses of Zibeon his father. 25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah. 26 And these are the am, children of Dishon ; *Hemdan, and Eshban, and Ithran, and Cheran. + Or, Jakan, 1 Ch. 27 The children of Ezer are these ; Bilhan, and Zaavan, and †Akan. A. M. ab. 2093 to 28 The children of Dishan are these; Uz, and Aran. 29 These are the B.Coub 1911 to dukes that came of the Horites ; duke Lotan, duke Shobal, duke Zib- eon, duke Anah, 30 duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir. [ 1 Ch. 1. 43. 31 And 'these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel. 32 And Bela the son of A. M. ab. 2135 to 2387. - Beor reigned in Edom: and the name of his city was Dinhabah. 33 And B. C. ab. 1869 to D. Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead. 34 And Jobab died, and Husham of the land of Temani reigned in his stead. 35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead : and the name of his city was Avith. 36 And Hadad died, and Samlah of Masrekah reigned in his stead. 37 And Samlah died, and Saul, of Rehoboth by the river, reigned in his stead. 38 And Saul died, and Baal-hanan, the son of Achbor, reigned in his stead. m 1. Ch. 1. 50... 39 And Baal-hanan the son of Achbor died, and "Hadar reigned in his death was an his stead : and the name of his city was Pau; and his wife's name ** was Mehetabel, the daughter of Matred, the daughter of Mezahab. A. M. ab. 2471 to 40 And these are the names of "the dukes that came of.Esau, accord- B. C. ah. 1533 to ing to their families, after their places, by their names; duke Timnah, n 1 Ch. 1. 51. duke +Alvah, duke Jetheth, 41 duke Aholibamah, duke Elah, duke Or, Aliah. Pinon, 42 duke Kenaz, duke Teman, duke Mibzar, 43 duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations * Heb. Edom. in the land of their possession : he is Esau the father of *the Edomites. * Or, Amram, I Cl. 1. 41. 1. 42. ab. 1575. 1617. Hadad Pai: after aristocracy, Ex. 15. 15. 2513. 1491. I yan 991 Part V.] 111 JOSEPH SOLD INTO EGYPT. 10 SECT. I. B. C. 1728. HALES, 1885. Canaan. * Heb. of his father's sojourn- ings. Go. 17. 8. P A Ꭱ Ꭲ V. HISTORY OF JOSEPH AND HIS FAMILY IN EGYPT. Section I.—Joseph sold into Egypt. (10) A. M. 2276. Gen. xxxvii. and chap. xxxix. 1-6. Joseph is hated of his brethren. 5 His two dreams. 13 Jacob sendeth him to visit his brethren. 18 His brethren conspire his death. 21 Reuben saveth him. 26 They sell him to the Ishmeelites. 31 His father, deceived by the bloody coat, mourneth for him. 36 He is sold to Potiphar in Egypt. — Chap. xxxix. 1 He is advanced in Potiphar's house. 1 AND Jacob dwelt in the land *wherein his father was a stranger, & 23. 4. & 28. 4. in the land of Canaan. & 36. 7. He. 11. 2 Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives : and Joseph brought unto his father al Sa. 2. 22-24 2-24. "their evil report. 3 Now Israel loved Joseph more than all his chil- o Ge. 44.20. dren, because he was "the son of his old age ; and he made him a coat † Or, pieces. Ju. of many +colors. 4 And when his brethren saw that their father loved 5. 30.2 Sa. 13. 18. him more than all his brethren, they 'hated him, and could not speak c Ge. 27. 41. & 49. 23. peaceably unto him. 5 And Joseph dreamed a dream, and he told it his brethren : and they hated him yet the more. 6 And he said unto them, “Hear, I d Ge. 42. 6, 9. & pray you, this dream which I have dreamed; 7 for, dbehold, we were 43. 26. & 44. 1 binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf!” 8 And his brethren said to him, “ Shalt thou indeed reign over us? or shalt thou indeed have dominion over us?” And they hated him yet the more for his dreams, and for his words. 9 And he dreamed yet another dream, and told it his brethren, and e Ge. 46. 29. said, “Behold, I have dreamed a dream more; and, behold! 'the sun and the moon and the eleven stars made obeisance to me!" 10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, “What is this dream that thou hast dreamed ? f Ge. 27. 29. Shall I and thy mother and sthy brethren indeed come to bow down ourselves to thee to the earth ? " 11 And his brethren envied him; but h Da. 7. 28. Lu. .Lu. his father "observed the saying. 2. 19, 51. 2 And his brethren went to feed their father's flock in Shechem. 13 And Israel said unto Joseph, “ Do not thy brethren feed the flock in Shechem ? come, and I will send thee unto them." And he said I Hel), sce the peace of thy breth- le to him, “ Here am I.” 14 And he said to him, “Go, I pray thee, Isee thien Homom ren, &c. Ge. 29. whether it be well with thy brethren, and well with the flocks: and i Go. 35. 27. bring me word again.” So he sent him out of the vale of 'Hebron, and he came to Shechem. 15 And a certain man found him, and, behold, he was wandering in the field : and the man asked him, saying, “ What seekest thou?" 16 And he said, “I seek my brethren; tell me, I pray thee, where they feed their flocks.” 17 And the man said, “ They are departed hence; ; 2 Ki. 6. 13. for I heard them say, “Let us go to Dothan." And Joseph went 31. 13. & 37. 12, after his brethren, and found them in Dothan. 18 And when they saw Ma. 14. 11. him afar off, even before he came near unto them, kthey conspired against him to slay him. 19 And they said one to another, “ Behold, g Ac. 7. 9. A. M. ab. 2275. B. C. ab. 1729. 6. k 1 Sa. 19. ). P: 32. & 94. 21. (10) In the history of Joseph and his brethren, a of man, are still accomplishing the prophecies of train of events apparently natural, and arising the Almighty; and generations yet unborn will see out of each other, is overruled to the accomplish- that the transactions of the present, and of the few ment of the purposes, and prophecies of God; last centuries, are overruled to the fulfilment of the without any interference with, or control over, the predictions of Revelation ---as plainly as we can free agency of man; and the history furnishes us ourselves trace the manner in which the wars of with a complete specimen of the mode in which an the Romans, and the subjugation of the world by All-wise Providence still governs the world. The those proud masters, prepared the way for the ambition, the wars, the pride, and the restlessness Prince of Peace. 112 [PERIOD II. THE FAMILY OF JUDAH. dreams. & 6. 17. & 27. 4. that they s et and they took water in it. 25 Anooked, and, be m Pr. 30. 20. Am. 6. 6. 16. 18. | Hob. Icarlened. 7. 9. u 2 Sa. 3. 31. Job * Heb. master of this *dreamer cometh ! 20 Come 'now therefore, and let us slay him, I Prov. 1. 11, 16. and cast him into some pit, and we will say, Some evil beast hath devoured him : and we shall see what will become of his dreums." 21 And Reuben heard it, and he delivered him out of their hands; and said, “Let us not kill him.” 22 And Reuben said unto them, “ Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; " that he might rid him out of their hands, to deliver him to his father again. 23 And it came to pass when Joseph was come unto his brethren, t Or, picces. that they stript Joseph out of his coat (his coat of many fcolors that was on him), 24 and they took him, and cast him into a pit; and the pit was empty, there was no water in it. 25 And "they sat down to eat bread; and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing n Je. 8. 22. spicery and "balm and myrrh, going to carry it down to Egypt. 26 And Judah said unto his brethren, “What profit is it if we slay our brother, o Ge, 4. 10. Job and 'conceal his blood ? 27 Come, and let us sell him to the Ishmeelites, 1 Sa. 18. 17. and "let not our hand be upon him ; for he is 'our brother and our 9 Ge. 29. 14. & flesh.” And his brethren were content. 28 Then there passed by 42. 21. red. "Midianites, merchantmen ; and they drew and lifted up Joseph out Ju. 6.3. of the pit, ®and sold Joseph to the Ishmeelites for 'twenty pieces of Wis 110. 13: Ac. silver; and they brought Joseph into Egypt. 29 And Reuben returned unto the pit; and, behold, Joseph was not + See Mat. 27.9... Job in the pit! and he "rent his clothes. 30 And he returned unto his 1. 20. brethren, and said, “ The 'child is not! and I, whither shall I go?” o Ge. 42. 13, 36. 3 Je. 31. 15.' 31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood ; 32 and they sent the coat of many colors, and they brought it to their father; and said, “ This have we found : know now whether it be thy son's coat or no.” 33 And he u Ge. 44. 28. knew it, and said, “It is my son's coat; an evil "beast hath devoured him ; Joseph is without doubt rent in pieces.” 34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son * 2 Sa. 12. 17. Job many days. 35 And all his sons and all his daughters *rose up to com- 2. 11. y Ge. 42. 38. & fort him ; but he refused to be comforted; and he said, “For 'I will go down into the grave unto my son mourning.” Thus his father : wept for him. 36 And the Midianites sold him into Egypt unto Poti- doth signify not. phar, an * officer of Pharaoh's and fcaptain of the guard. 1 And Joseph was brought down to Egypt; and Potiphar, Gen. xxxix. lains, courtiers, 1-6. and officers. Est. an officer of Pharaoh, captain of the guard, an Egyptian, inf of the bought him of the hands of the Ishmeelites, which had brought him † Heb. chirf of the slaughtermen, or, down thither. 2 And the LORD was with Joseph, and he was a prosper- chief marshal."' ous man; and he was in the house of his master the Egyptian. 3 And 2. & his master saw that the LORD was with him, and that the LORD “made all 15. 1 Šu. 16. 18. that he did to prosper in his hand. 4 And Joseph 'found grace in his ***** sight, and he served him; and he made him overseer over his house, 1o and all that he had he put into his hand. 5 And it came to pass from the time that he had made him overseer in his house, and over all that cGo. 24. 2. he had, that 'the LORD blessed the Egyptian's house for Joseph's d Ge. 30. 27. sake; and the blessing of the LORD was upon all that he had in the house, and in the field. 6 And he left all that he had in Joseph's hand; and he knew not aught he had, save the bread which he did eat. SECT. II. And Joseph 'was a goodly person, and well-favored. A. M. 2286. B. C. 1718. Section II.—The Family of Judah. Gen. xxxviii. 6, to the end. 6 And Judah took a wife for Er his firstborn, whose name was 4. Tamar. 7 And “Er, Judah's firstborn, was wicked in the sight of the 44. 29. 31. oven ionta la mo * Heb. cunuch : but the word only eunuchs, but also clumber- 1. 10. z Ge. 21. 22. & 26. 24, 28. & 28. & 18. 14, 28. Ac. 7. 9. a Ps. 1. 3. 6 Ge. 18. 3. & 19. el Sa. 16. 12. Canaan. a Go. 46. 12. Nu. 26. 19. PART V.] 113 THE FAMILY OF JUDAH. zorgersen it on the pass, whonan kuite, and mal And Juo & Ge. 46. 12. N 26. 19. + Heb, the days Ju. 14. 1. jim. Pr. 7. 12. * Hel, a lid of thc goats. Ez. 16. 33. And Aed she said, and he said it thou give o1 Ch. 2. 3. LORD; band the LORD slew him. 8 And Judah said unto Onan, “Go De 25. 5. Mat. in unto thy brother's wife, and marry her, and raise up seed to thy 22. 24. d De. 25. 6. brother.” 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wiſe, that he spilled it on the ground, lest that he should give seed to his brother. 10 And # Heb. was cvil in vel in the thing which he did * displeased the LORD ; wherefore he slew him the cyes of the LORD. also. 11 Then said Judah to Tamar his daughter-in-law, “ Remain fa widow at thy father's house, till. Shelah my son be grown;" for he fRu. 1. 13. said, “ Lest peradventure he die also, as his brethren did." And Ta- g Le. 22. 13. mar went and dwelt in her father's house. were multiplicd. 12 And fin process of time the daughter of Shuah, Judah's wife, 1 2 Sa. 13. 39. died; and Judah "was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. 13 And it was i Jos, 15, 10, 57. told Tamar, saying, “ Behold, thy father-in-law goeth up ito Timnath to shear his sheep.” 14 And she put her widow's garments off from # Heb.the door of her, and covered her with a veil, and wrapped herself, and sat in fan open place, which is by the way to Timnath ; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be a harlot; because she had covered her face. 16 And he turned unto her by the way, and said, “Go to, I pray thee, let me coine in unto thee;" (for he knew not that she was his daughter-in-law). And she said, “ What wilt thou give me, that thou he mayest come in unto me?" 17 And he said, “I will send thee *a kid from the flock.” And she said, “ Wilt thou give me a pledge, till thou send it?” 18 And he said, “What pledge shall I give thee?” And she said, “ Thy signet, and thy bracelets, and thy staff that is in thy hand.” And he gave it her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her veil from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand ; but he found her not. 21. Then he asked the † Or, in Engjim. men of that place, saying, “ Where is the harlot, that was topenly by the way side ?" And they said, “ There was no harlot in this place.” 22 And he returned to Judah, and said, “I cannot find her; and also the men of the place said, that there was no harlot in this place.” Hob.become a 23 And Judah said, “Let her take it to her, lest we tbe shamed ; behold, I sent this kid, and thou hast not found her!” 24 And it came to pass about three months after, that it was told j Ju. 19. 2. Judah, saying, “ Tamar thy daughter-in-law 'hath played the harlot; and also, behold, she is with child by whoredom.” And Judah said, k Le. 21. 9. De. « Bring her forth, and klet her be burnt.” 25 When she was brought forth, she sent to her father-in-law, saying, “By the man, whose these I Ge. 37. 32, 33. are, am I with child :” and she said, “Discern, 'I pray thee, whose are these, the signet, and bracelets, and staff.” 26 And Judah acknowl- m 1 Sa. 24. 17. 'edged them, and said, “ She hath been more righteous than 1; be- n Job 34. 31, 32. cause that I gave her not to Shelah my son.” "And he knew her again no more. 27 And it came to pass in the time of her travail, that, behold, twins were in her womb. 28 And it came to pass, when she travailed, that the one put out his hand; and the midwife took and bound upon his hand a scarlet thread, saying, “ This came out first." 29 And it came to pass, as he drew back his hand, that, behold, his * Or, Wherefore brother came out; and she said, “ *How hast thou broken forth ? this His breach breach be upon thee;" therefore his name was called Pharez. 30 And against thee? afterward came out his brother; that had the scarlet thread upon his Ge. 46. 12. Nu. hand; and his name was called Zarah. by him. 19d he gave it thy brace pledge shall i me a contempt. hasi thone made + That is, a breach. 26. 20. 1 Ch. 2. 4. Mat. 1. 3. 15 *3 VOL. I. 114 [PERIOD II. IMPRISONMENT OF JOSEPH. a 2 Sa. 13. 11. 8 Pr. 6 cGe. 20. 6. Le. 13. Ps. 51.4. * Heb. grcat. e Ex. 23. 1. Ps. 120. 3. SECTION III.— Imprisonment of Joseph-He interprets the Dreams of his Fellow-prisoners. Gen. xxxix. 7, to the end, and chap. xl. SECT. III. *** Joseph resisteth his mistress's temptation. 13 He is falsely uccused. 20 He is cast into prison. 21 A. M. 2286. God is with him there. --- Chap. xl. The butler and baker of Pharaoh in prison. 4. Joseph hath B. C. 1718. charge of them. 5 He interpreteth their dreams. 20 They come to pass according to his inter- pretation. 23 The ingratitude of the butler. Egypt. ? And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, “Lie "with me.” 8 But he refused, and said unto his master's wife, “Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand ; ' there is none greater in this house than I ; neither hath he kept any thing back from me but thee, because thou art his wife : Show then can I do this great wickedness, and sin against God?" 6. 2. 2 Sa. 12. 10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her. 11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there d Pr. 7. 13, &c. within. 12 And dshe caught him by his garment, saying, “ Lie with me ;” and he left his garment in her hand, and fled, and got him out. 13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth, 14 that she called unto the men of her house, and spake unto them, saying, “ See! he hath brought in a Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a *loud voice. 15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.” 16 And she laid up his garment by her, until his lord came home. 17 And she 'spake unto him according to these words, saying, “The Hebrew servant, which thou hast brought unto us, came in unto me to mock me. 18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.” 19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, “ After this manner did thy servant to me,” that f Pr. 6. 34, 35. his wrath was kindled. 20 And Joseph's master took him, and put · him into the prison, a place where the king's prisoners were bound; and he was there in the prison. 21 But the LORD was with Joseph, (11) and tshowed him mercy, and *gave him favor in the sight of the keeper of the prison. 22 And the "3. & 12. 36. Ps.: keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer 7. Da. 1. 9. Ac. 7.9, 10. of it. 23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper. A. M. 2287. 1 And it came to pass after these things, that 'the butler of Gen. xl. ? Ne. 1. 11. the king of Egypt and his baker had offended their lord the j Pr. 16. 14. king of Egypt. 2 And Pharaoh iwas wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers. 3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound. 4 And the captain of the guard charged Joseph with them, and he served them; and they continued a season in ward. 5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the (11) It will be observed that Joseph obtains the cruelty. Joseph therefore became the head of the blessing by his virtue, which his elder brothers, family as the elder son of Rachel. Such was the Judah and Reuben, lost by the opposite vice. Reu- manner in which moral lessons were enforced upon ben and Judah were deprived of the blessing by the Jews.—Vide Lightfoot in loc. their incontinence; Simeon and Levi by their & Ps. 105. 18. 1 Pe. 2. 19. | Heb. extended Icindness unto him. h Ex. 3. 21.& ll. 106. 46. Pr. 16. B. C. 1717. Part V.] 115 ELEVATION OF JOSEPH. fuces evil? Ne. 2. 2. k Ge. 41. 15. I See Ge. 41. 16. 36.& 4. 19. Je. 52. 31. me with thce. Jos. Pluraoh, the or, cook. butler and the baker of the king of Egypt, which were bound in the prison. 6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad. ?And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, | Heb. are your Wherefore flook ye so sadly to-day?” 8 And they said unto him, “We "have dreamed a dream, and there is no interpreter of it.” And 6. Joseph said unto them, “Do 'not interpretations belong to God? tell me them, I pray you." 9 And the chief butler told his dream to Joseph, and said to him, “In my dream, behold a vine was before me, 10 and in the vine were three branches; and it was as though it budded, and her blossoms shot forth, and the clusters thereof brought forth ripe grapes. 11 And Pharaoh's cup was in my hand; and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.” m Ge. 41. 12, 25. 1 "J..14. Daz. 12 And Joseph said unto him, “ This Mis the interpretation of it :--The three branches "are three days. 13 Yet within three days shall Pharaoh 2. Ge. 41. 26. * Or, reckon. 2Ki. *lift up thy head, and restore thee unto thy place; and thou shalt 25. 27. 28. 3. 3. deliver Pharaoh's cup into his hand, after the former manner when | Heb. remember thou wast his butler. 14 But fthink on me when it shall be well with 2. 12. 1 Sa. 20.** thee, and show kindness, I pray thee, unto me, and make mention of 14, 15. 2 Sa. 9.1. 1 Ki. 2. 7. Lu. l. me unto Pharaoh, and bring me out of this house. 15 For indeed I 23. 42. was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.” 16 When the chief baker saw that the interpretation was good, he said unto Joseph, “ I also was in my dream, and, behold, I had three | Or, full of holes. #white baskets on my head. 17 And in the uppermost basket there was * Heb. meat of of all manner of *bakemeats for Pharaoh ; and the birds did eat them work of a baker, out of the basket upon my head.” 18 And Joseph answered and said, - This is the interpretation thereof :- The three baskets are three t or reckon thee days ; 19 yet within three days shall Pharaoh tlift up thy head from fice from theč. off thee, and shall hang thee on a tree, and the birds shall eat thy flesh from off thee.” o Mat. 14.6. 20 And it came to pass the third day, which was Pharaoh's 'birthday, Or, reckoned. that he made a feast unto all his servants; and he #lifted up the head. of the chief butler and of the chief baker among his servants. 21 And p Ne. 2. 1. he restored the chief butler unto his butlership again ; and ”he gave Job 19. 14. ps. the cup into Pharaoh's hand. 22 But he hanged the chief baker; as 31. 12. Ec. 9. Joseph had interpreted to them. 23 Yet did not the chief butler remem- 15, 16. Am. 6. ber Joseph, but 'forgat him ! SECT. IV. SECTION IV.-The Death of Isaac. Gen. xxxv. 28, 29. "B. C. 1716. 28 AND the days of Isaac were an hundred and fourscore years. Hales, 1899. 29 And Isaac gave up the ghost, and died, and was gathered unto his Canaan. people, being old and full of days; and his sons Esau and Jacob buried him. Section V.-Elevation of Joseph. SECT. V. Gen. xli. 1-45. A. M. 2289. Pharaoh's two dreams. 25 Joseph interpreteth them. 33 He giveth Pharaoh counsel. 38 Joseph is B. C. 1715. advanced, 45 and marries. HALES, 1872. 1 And it came to pass at the end of two full years, that Pharaoh dreamed ; and, behold, he stood by the river. 2 And, behold, there came up out of the river seven well-favored kine and fat-fleshed; and they fed in a meadow. 3 And, behold, seven other kine came up after them out of the river, ill-favored and lean-fleshed ; and stood by the other kine upon the brink of the river. 4 And the ill-favored and lean- fleshed kine did eat up the seven well-favored and fat kine. So Pha- raoh awoke. Mat. 25. 19. A. M. 2288. Egypt. 116 (Period II. ELEVATION OF JOSEPH. of corn came a blasted with the ca the seven rank 19. Is. 29. 14. Da. ). 20. & 2. 2 & 4. WAN ule utuivul anu h Ps. 105. 20. † Heb. made him Ps. 113.7, 8. Da. 2. 25. 5, 16. pret it. i Da. 2. 30. Ac. 3. 12. 2 Co. 3. 5. 5 And he slept and dreamed the second time, and, behold, seven * Heb. fut. ears of corn came up upon one stalk, *rank and good. 6 And, behold, seven thin ears and blasted with the east wind sprung up after them. 7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream ! a Da. 2. 1.& 4.5, 8 And it came to pass in the morning "that his spirit was troubled ; 0 Ex. 7. 11, 22. and he sent and called for all bthe magicians of Egypt, and all the :: wise men thereof; and Pharaoh told them his dreams, but there was 7. Matt. 2. 1. none that could interpret them unto Pharaoh. 9 Then spake the chief butler unto Pharaoh, saying, “I do remem- cGe. 40.2, 3. ber my faults this day. 10 Pharaoh 'was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the d Ge. 40.5. chief baker. 11 And dwe dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream. 12 And e Ge. 37. 36. there was there with us a young man, a Hebrew, servant to the cap- f Ge. 40. 12, &c. tain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret. 13 And g Ge. 40. 22. it came to pass, bas he interpreted to us, so it was ; me he restored unto mine office, and him he hanged." 14 Then "Pharaoh sent and called Joseph, and they tbrought him run. 1 Sa. 2. 8. hastily out of the dungeon ; and he shaved himself, and changed his raiment, and came in unto Pharaoh. 15 And Pharaoh said unto Joseph, “I have dreamed a dream, and there is none that can interpret it; i Ps. 25. 14. Da. and I have heard say of thee, that #thou canst understand a dream to # Or, when thou interpret it." bearest a dream 16 And Joseph answered Pharaoh, saying, “ It is not in me; "God shall give Pharaoh an answer of peace.” . 17 And Pharaoh said unto Joseph, “In my dream, behold, I stood k Ge. 40. 8. Da. upon the bank of the river; 18 and, behold, there came up out of the 2. 22, 28, 47. & river seven kine, fat-fleshed and well-favored; and they fed in a meadow. 19 And behold, seven other kine came up after them, poor and very ill-favored and lean-fleshed, such as I never saw in all the land of Egypt for badness. 20 And the lean and the ill-favored kine did eat up * Heb.come to the the first seven fat kine; 21 and when they had *eaten them up, it could not be known that they had eaten them ; but they were still ill-favored as at the beginning. So I awoke. 22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good ; | Or, small. 23 and, behold, seven ears, twithered, thin, and blasted with the east wind, sprung up after them. 24 And the thin ears devoured the seven good ears: 'and I told this unto the magicians, but there was none that could declare it to me.” 25 And Joseph said unto Pharaoh, “The dream of Pharaoh is one ; m Da. 2. 23. 29, moboth about Dho. "God hath showed Pharaoh what he is about to do. 26 The seven good kine are seven years; and the seven good ears are seven years : the dream is one. 27 And the seven thin and ill-favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be "seven years of famine. 28 This is the thing which I have spoken unto Pharaoh: what God is about to do he showeth unto Pharaoh. 29 Behold, there come seven years of great plenty throughout all the land of Egypt. 30 And there shall arise after them seven years of famine, and all the plenty shall be forgotten in the land of Egypt; and 'the famine shall consume the land, 31 and the plenty shall not be known in the land by reason of that famine follow- | Heb. heavy. ing; for it shall be very Igrievous. 32 And for that the dream was * Or; prepared of doubled unto Pharaoh twice; it is because the thing is *established God. Nú. 23. 15. İs. 46. 10, 11. by God, and God will shortly bring it to pass. 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land get upon the bine, fat-file other kine ale i never ons 4. 2. thein. | Da. 4. 7. 45. Re, 4.1, ter this one, tars, and that he is 2 Ki. 8. 1. o Ge. 47. 13, PART V.] 117 THE FAMINE IN EGYPT. Pr. 6. 6-8. 9 Nu. 27. 18. Da. 4. 8, 18 5. 11, 14. Sypu, via WIU I s Dan. 6. 3. toor, overseers. of Egypt. 34 Let Pharaoh do this, and let him appoint fofficers over + Ileb. be not cut the land, and take up the fifth part of the land of Egypt in the seven of Ge. 47. 15, plenteous years. 35 And let them gather all the food of those good p Ps. 105. 19. years that come, and lay up corn under the hand of Pharaoh, and let $7.10. them keep food in the cities. 36 And that food shall be for store to the 432. 8. *Pr. 2. 6. land against the seven years of famine, which shall be in the land of So & Egypt; that the land fperish not through the famine." qp Ps. 105. 21, 22. 37 And ”the thing was good in the eyes of Pharaoh, and in the eyes med of all his servants. 38 And Pharaoh said unto his servants, “ Can we or, kiss. find such a one as this is, a man ’in whom the Spirit of God is ? " 39 And 10. && Pharaoh said unto Joseph, “ Forasmuch as God hath showed thee all 2, 8. this, there is none so discreet and wise as thou art. 40 Thou shalt be u Est. 8. 15. 7 Or, sill. Dan. over my house, and according unto thy word shall all my people *be *5.7, 29. ruled; only in the throne will I be greater than thou.” 41 And Pharaoh Or, Tender fa- said unto Joseph, “See! I have 'set thee over all the land of Egypt.” thecary Gen.45. 8. 42 And Pharaoh 'took off his ring from his hand, and put it upon Joseph's w Ge. 42. 6. & hand, and “arrayed him in vestures of ffine linen, and put a gold chain 45. 8, 26. se about his neck ; 43 and he made him to ride in the second chariot which * Which in the he had ; "and they cried before him, “ #Bow the knee !” and he made him A revealer of se- ruler "over all the land of Egypt. 44 And Pharaoh said unto Joseph," I crets, or, The man to whom se- am Pharaoh, and without thee shall no man lift up his hand or foot in : all the land of Egypt.” 45 And Pharaoh called Joseph's name * Zaphnath- 20. paaneah; and he gave him to wife Asenath the daughter of Poti- pherah tpriest of On. And Joseph went out over all the land of Egypt. v Est. 6. 9. Heb. Abrech. crets arcrevcalcd. 50. Ex. 2. 16. 2 Sa. 8. 18. & 26. T. 1707. A 0 Tne 1 Ki. 10.8. & 12. 6, 8. Pr. 22. 29. Kus ob 18ypu SECTION VI.-- The Famine in Egypt, and first Journey of the Brothers of SECT. VI. Joseph to buy Corn. A. M. ab. 2289. Gen. xli. 46, to the end, and chap. xlii. B. C. ab. 1715. Joseph collects all the corn in the seven plenteous years. 50 He begetteth Manasseh and Ephraim. 54 The famine beginneth. - Chap. xlii. 1 Jacob sendeth his ten sons to buy corn in Egypt. 16 They are imprisoned by Joseph for spies. 18 They are set at liberty, on condition to bring Ben- Egypt. jamin. 21 They have reinorse for Joseph. 24 Simeon is Icept for a eturn with corn, and their money. 29 Their relation lo Jacob. 36 Jacob refuseth to send Benjamin. a 1 Sa. 16. 21. 46 AND Joseph was thirty years old when he “stood before Pharaoh : king of Egypt. And Joseph went out from the presence of Pharaoh, Du. 1. 5, 19. and went throughout all the land of Egypt. 47 And in the seven plen- teous years the earth brought forth by handfuls. 48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities; the food in the field, which was round about every city, laid he up in the same. 49 And Joseph gathered corn o Ge. 22. 17. Ju. bas the sand of the sea, very much, until he left numbering; for it was 7. 12. 1 Su. 13. a 5. Ps. 78. 27. without number. c Ge. 46. 20. & 50 And ‘unto Joseph were born two sons before the years of famine 48. 5. * Or, prince, ver. came, which Asenath the daughter of Poti-pherah *priest of On bare 45. sunto him. 51 And Joseph called the name of the firstborn †Manasseh; B. C. ab. 1712. + That is, forgrete" "For God,” said he,“ hath made me forget all my toil, and all my father's house.” 52 And the name of the second called he fEphraim ; That is, fruit- “ For God hath caused me to be dfruitful in the land of my affliction." 53 And the seven years of plenteousness that was in the land of Egypt dGo. 49. 22. B. C. 1708. were ended. 54 And “the seven years of dearth began to come, accord- e Ps. 105. 16. ing as Joseph had said; and the dearth was in all lands, but in all the land of Egypt there was bread. 55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread; and Pharaoh said unto all the Egyptians, “Go unto Joseph, what he saith to you, do.” 56 And * Heb. all whcre- the famine was over all the face of the earth; and Joseph opened *all the 14, 24. storehouses, and sold unto the Egyptians; and the famine waxed sore of De. 9. 28. in the land of Egypt. 57 And Sall countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. ting. B. C. ab. 1711. ful. 53 And the se And the seven yearsrth was in all lands; Acts 7. 11. in was. Ge. 47. 118 [PERIOD II. THE FAMINE IN EGYPT. h Ge. 43. 8. Ps. 118. 17. Is. 38. 11. 7. & Ac. 7. 12. 1 Now when 5 Jacob saw that there was corn in Egypt, Gen. xlii. Jacob said unto his sons, “Why do ye look one upon another?” 2 And he said, “ Behold, I have heard that there is corn in Egypt; get you down thither, and buy for us from thence, that h. Ge. 43. 8Ben we "may live, and not die.” 3 And Joseph's ten brethren went down to buy corn in Egypt. 4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, “ Lest peradventure mischief befall him.” 5 And the sons of Israel i Acts 7. 11. came to buy corn among those that came; for the famine was 'in the land of Canaan. 6 And Joseph was the governor over the land, and he it was that sold to all the people of the land; and Joseph's brethren ; Ge. 37.7. came, and bowed down themselves before him with their faces to the earth. 7 And Joseph saw his brethren, and he knew them, but made + Hleb, hard things himself strange unto them, and spake froughly unto them; and he said unto them, “Whence come ye?” And they said, “From the land of Canaan to buy food.” 8 And Joseph knew his brethren, but they } Ge. 37.5, 9. knew not him. 9 And Joseph "remembered the dreams which he dreamed of them, and said unto them, “ Ye are spies! to see the nakedness of the land ye are come.” 10 And they said unto him, “ Nay, my lord, but to buy food are thy servants come. 11 We are all one man's sons; we are true men, thy servants are no spies.” 12 And he said unto them, “Nay, but to see the nakedness of the land ye are come.” 13 And they said, " Thy servants are twelve breth- ren, the sons of one man in the land of Canaan; and, behold, the 2 Ge. 37. 30. & youngest is this day with our father, and one 'is not.” 14 And Joseph 44. 20. La. 5.7. po" said unto them, “That is it that I spake unto you, saying, 'Ye are spies :' m See 4 Sam. . 15 hereby ye shall be proved. By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither! 16 Send one # Heb. bound. of you, and let him fetch your brother, and ye shall be $kept in prison, that your words may be proved, whether there be 'any truth in you; * Heb. gathered. or else by the life of Pharaoh surely ye are spies.” 17 And he *put them all together into ward three days. 18 And Joseph said unto them sr Lev. 25. 43. the third day, “ This do, and live ; "for I fear God. 19 If ye be true men, let one of your brethren be bound in the house of your prison : © Ge. 43. 5. & 44. go ye, carry corn for the famine of your houses ; 20 but 'bring your a i. e. they allow- youngest brother unto me, so shall your words be verified, and ye shall hve not die.” And they did so. bound.--Ed. . 21 And they said one to another, “ We are verily guilty concerning p Job 36. 8, 9. Hos. 5. 15.'" our brother, in that we saw the anguish of his soul, when he besought q. Pr. 21.13. Nat. us, and we would not hear; "therefore is this distress come upon us.” 22 And Reuben answered them, saying, “Spake 'I not unto you, saying, g Ge. 37. 21. Do not sin against the child ;' and ye would not hear? therefore, s Ge. 9. 5. 1 ki. behold, also his blood is 'required.” 23 And they knew not that Joseph 22. Ps. 9. 12. understood them; for the spake unto them by an interpreter. 24 And 4. he turned himself about from them, and wept; and returned to them preter was be again, and communed with them, and took from them Simeon, and bound him before their eyes. 25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision t Mat. 5. 44. Ro. for the way: 'and thus did he unto them. 26 And they laded their asses 12. 17, 20, 21. u See Ĝe. 43. 21. with the corn and departed thence. 27 And "as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth! 28 And he said unto his brethren, “My money is restored; and, lo, it is even in my sack !” And their | Heb. went forth. heart #failed them, and they were afraid, saying one to another, “What is this that God hath done unto us?” 29 And they came unto Jacob their father unto the land of Canaan, th Neh. 5. 15. ed one of their number to be 7. 2. 2. 32. 2 Ch. 24. Luke ll. 50, 51. † Heb. an inter- tween them. Part V.] 119 JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. * Heb. with us o Ge. 34. 10. and told him all that befell unto them; saying, 30 - The man, who is us the lord of the land, spake *roughly to us, and took us for spies of the hard things. country. 31 And we said unto him, 'We are true men; we are no spies: 32 we be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.' 33 And the man, the lord of the country, said unto us, 'Hereby shall I know that ye are true men ; leave one of your brethren here with me, and take food for the famine of your households, and be gone. 34 And bring your youngest brother unto me; then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall "traffick in the land.'" 35 And it came to pass as they emptied their sacks, that, behold, 2 See Ge. 43. 21. "every man's bundle of money was in his sack! and when both they and their father saw the bundles of money, they were afraid. 36 And Jacob their father said unto them, “Me have ye *bereaved of my children : Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me!” 37 And Reuben spake unto his father, saying, “ Šlay my two sons, if I bring him not to thee ; deliver him into my hand, and I will bring him to thee again.” 38 And 33. & he said, “ My son shall not go down with you, for "his brother is dead, z Ge. 37. 35. & and he is left alone; *if mischief befall him by the way in the which ye 44. 29, 31. go, then shall ye bring down my gray hairs with sorrow to the grave.” & Ge. 43. 14. y Ge. 37. 33 44. 28. SECTION VII.—Second Descent of the Brethren of Joseph into Egypt-He SECT. VII. maketh himself known to them. A. M. 2298. Gen. xliii., xliv., and xlv. B. C. 1706. Jacob is hardly persuaded to send Benjamin. 15 Joseph entertaineth his brethren. 31 He malceth them a feast. — Chap. xliv. 1 His policy to stay his brethren. 14 Judah's humble supplication to Canaan. Joseph. - Chap. xlv. 1 Joseph malceth himself Inown to his brethren. 5 He comforteth them in God's providence. 9 He sendeth for his father. 16 Pharaoh confirmelh it. 21 Joseph furnish- eth them for their journey, and exhorteth them to concord. 25 Jacob is revived with the news. a Ge. 41. 54, 57. 1 And the famine was "sore in the land. 2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, “Go again, buy us a little food.” * Heb. protesting 3 And Judah spake unto him, saying, “ The man *did solemnly protestod. Ge. 42. 20. protest unto us, saying, 'Ye shall not see my face, except your 'brother be with you.' 4 If thou wilt send our brother with us, we will go down and buy thee food : 5 but if thou wilt not send him, we will not go down: for the nian said unto us, "Ye shall not see my face, except your brother be with you."" 6 And Israel said, “Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?” † Heb. asking ing ? And they said, “The man fasked us straitly of our state, and of our kindred, saying, "Is your father yet alive ? have ye another brother ?' # Heb. mouth. and we told him according to the Itenor of these words: *could we * Heb. lorowing could we Icnow? certainly know that he would say, Bring your brother down?” 8 And Judah said unto Israel his father, “ Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones. 9 I will be surety for him, of my hand shalt thou c Philem. 18, 19. require him ; 'if I bring him not unto thee, and set him before thee, then let me bear the blame for ever: 10 for except we had lingered, † Or, twice by this. surely now we had returned fthis second time.” 11 And their father Israel said unto them, “ If it must be so now, do this; take of the 0:32. 20. best fruits in the land in your vessels, and écarry down the man a Pr. 18. 16. e Ge. 37. 25. Je. present, a little 'balm, and a little honey, spices, and myrrh, nuts, and almonds. 12 And take double money in your hand; and the money f Ge. 42. 25, 35. that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight. 13 Take also your brother, and arise, go again unto the man; 14 and God Almighty give you asked us. 8. 22. 120 JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. [PERIOD II. 11. upon us, Job 30. 14. 10. our hand. Food: we cance be to you sure came to me. 32. mercy before the man, that he may send away your other brother, 1,Or, and 1, as I and Benjamin: tif I be bereaved of my children, I am bereaved !”. have been, &c. Est. 4. 16. 15 And the men took that present, and they took double money in their hand, and Benjamin ; and rose up, and went down to Egypt, and stood before Joseph. 16 And when Joseph saw Benjamin with go See Ge. 24. 2. them, he said to the ruler of his house, “ Bring these men home, and * Heb. kill a kill. *slay, and make ready; for these men shall tdine with me at noon." ing, I Sa. 25. 4. 2517 And the man did as Joseph bade; and the man brought the men + Heb. eat. into Joseph's house. 18 And the men were afraid, because they were brought into Joseph's house; and they said, “ Because of the money that was returned in our sacks at the first time are we brought in ; | Heb. roll himself that he may Iseek occasion against us, and fall upon us, and take us for bondmen, and our asses.” 19 And they came near to the steward of Joseph's house, and they communed with him at the door of the * Heb. coming house, 20 and said, “ O sir ! *we came indeed down at the first time down we came down. Ge. 42. 3, to buy food. 21 And "it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth le Ge. 42. 27, 35. of his sack, our money in full weight ! and we have brought it again in our hand. 22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks." 23 And he said, “ Peace be to you, fear not! your God, and | Heb. your money the God of your father, hath given you treasure in your sacks : tI had your money.” And he brought Simeon out unto them. 24 And the i Ge. 18. 4. & 24. man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender. 25 And they made ready the present against Joseph came at noon; for they heard that they should eat bread there. 26 And when Joseph came home, they brought him the present j Ge. 37. 7, 10. which was in their hand into the house, and bowed themselves to # Heb. peace. Ge. Irim to the earth. 27 And he asked them of their Iwelfare, and said, “*Is your father well, the old man of whom ye spake ? Is he yet peace to your alive ?" 28 And they answered, “ Thy servant our father is in good father? Ge. 42. 11, 13. health, he is yet alive." *And they bowed down their heads, and made k Ge. 37. 7, 10. obeisance. 29 And he lifted up his eyes, and saw his brother Benjamin, 1 Ge. 35. 17, 18. his mother's son, and said, “Is this your younger brother, "of whom m Ge. 42. 13. ye spake unto me?” And he said, “ God be gracious unto thee, my m 1 Ki. 3. 26. son!” 30 And Joseph made haste, for "his bowels did yearn unto his brother; and he sought where to weep, and he entered into his cham- ber, and 'wept there. 31 And he washed his face, and went out, and refrained himself, and said, “ Set on bread.” 32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves ; because the Egyptians might p Ge. 46. 34. Ex. not eat bread with the Hebrews, for that is "an abomination unto the Egyptians. 33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth; and the men marvelled one at another. 34 And he took and sent messes unto them from before him ; but Benjamin's mess was five times so much as any † Heb, drank of theirs. And they drank, and twere merry with him. Hag. 1. 6. John And he commanded the steward of his house, saying, Gen. xliv. 2. 10. “Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth. 2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money.” And he did according to the word that Joseph had spoken. 3 As soon as the morning was light, the men were sent away, they and their asses. 4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, “Up! follow after the men ; and when thou dost overtake them, say unto them, Wherefore have 37. 14. * Heb. Is there o Ge. 42. 24. 8. 23. largely: see Heb. him that was over his house. PART V.] JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. JOSEPH MAKE 121 ver. 15. and bound in Benjamin's and returned to the eph's house, Nu. 14. 6. 2 Sa 1. ll. tGe. 37. 7. ver. 5. Ex. 32. 22. ye rewarded evil for good ? 5 Is not this it in which my lord drinketh, * Or, maketh trial, and whereby indeed he *divineth ? ye have done evil in so doing.” 6 And he overtook them, and he spake unto them these same words. 7 And they said unto him, “ Wherefore saith my lord these words ? God forbid that thy servants should do according to this thing. 8 Be- q Ge. 43. 21. hold, 'the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan ; how then should we steal out of thy lord's house silver or gold ? 9 With whomsoever g Ge. 31. 32. of thy servants it be found, "both let him die, and we also will be my lord's bondmen.” 10 And he said, “Now also let it be according unto your words; he with whom it is found shall be my servant, and ye shall be blameless.” 11 Then they speedily took down every man his sack to the ground, and opened every man his sack. 12 And he searched, and began at the eldest, and left at the youngest : and the cup s Ge. 37. 29, 34. i. was found in Benjamin's sack. 13 Then they ®rent their clothes, and 90 laded every man his ass, and returned to the city. 14 And Judah and his brethren came to Joseph's house, for he was yet there; and 'they fell before him on the ground. 15 And Joseph said unto them, “What deed is this that ye have done ? wot ye not tor, make trial, that such a man as I can certainly divine ? " 16 And Judah said, 5. What shall we say unto my lord ? what shall we speak ? or how shall we clear ourselves ? God hath found out the iniquity of thy ser- vants; behold, we are my lord's servants, both we, and he also with whom the cup is found." 17 And he said, “God forbid that I should do so : but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.” 18 Then Judah came near unto him, and said, “Oh my lord ! let u Ge. 18.30, 32. thy servant, I pray thee, speak a word in my lord's ears, and “let not thine anger burn against thy servant; for thou art even as Pharaoh. 19 My lord asked his servants, saying, 'Have ye a father, or a brother?' v Ge. 37. 3. 20 And we said unto my lord, 'We have a father, an old man, and 'a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.' 21 And thou saidst Ge. 42. 15, 20. unto thy servants, “ Bring "him down unto me, that I may set mine eyes upon him.' 22 And we said unto my lord, “The lad cannot leave his father, for if he should leave his father, his father would die.' 23 And thou saidst unto thy servants, · Except your youngest brother come down with you, ye shall see my face no more.' 24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord. 25 And our father said, "Go again, and buy us a little food. 26 And we said, 'We cannot go down: if our youngest brother be with us, then will we go down ; for we may not see the man's face, except our youngest brother be with us.' 27 And thy ser- & Ge. 46. 19. vant my father said unto us, “Ye know that my wife bare me two sons ; 38 and the one went out from me, and I said, Surely 'he is torn z Ge. 42. 36, 38. in pieces: and I saw him not since. 29 And if ye take this also from me, and mischief befall him, he shall bring down my gray hairs with sorrow to the grave. 30 Now therefore when I come to thy servant my father, and the lad be not with us, (seeing that "his life is bound up in the lad's life), 31 it shall come to pass, when he seeth that the lad is not with us, that he will die; and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave. 32 For thy servant became surety for the lad unto my father, saying, 'If I bring him not unto thee, then I shall bear the blame to my father for Ex. 32. 32. ever. 33 Now therefore, I pray thee, 'let thy servant abide instead of the lad a bondman to my lord ; and let the lad go up with his breth- ren. 34 For how shall I go up to my father, and the lad be not with VOL. I. 16 a hor if he shothy servan my face y Ge. 37. 33. al Sa. 18. 1. K 122 JOSEPH MAKETH HIMSELF KNOWN TO HIS BRETHREN. [PERIOD II. Father. Find m2.8. me? lest peradventure I see the evil that shall come on my Job 31. 29. Ps. 116. 3. & 119. 143. his voice in wccp- " C Ac. 7. 13. Or, terrifier. 16. i Ac. 7. 14. Then Joseph could not refrain himself before all them that Gen. xlv. stood by him; and he cried, “ Cause every man to go out from me.” And there stood no man with him while Joseph made himself * Heb. gade forth known unto his brethren. 2 And he *wept aloud ; and the Egyptians and ing. Nu. 14. 1. the house of Pharaoh heard. 3 And Joseph said unto his brethren, “I am Joseph ; doth my father yet live?”. And his brethren could not answer Job 4.5.423. him ; for they were ftroubled at his presence. 4 And Joseph said unto 15. Dlat. 14. 26. his brethren, “ Come near to me, I pray you.” And they came near. d Ge. 37. 28. And he said, “ I am Joseph your brother, dwhom ye sold into Egypt. heb meiller les 5 Now therefore be not grieved, nor angry with yourselves, that ye your eyes. Is.40. sold me hither; for God did send me before you to preserve life. 6 For these two years hath the famine been in the land ; and yet there & Ge. 50. 20. Ps. are five years, in the which there shall neither be earing nor harvest. 2 Sa. 16. 10, 11. 7 And God sent me before you *to preserve you a posterity in the * Heb. to put for or earth, and to save your lives by a great deliverance. 8 So now it was a you a remnant. not you that sent me hither, but God ; and he hath made me 'a father. 17.10. Job 29. to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. 9Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt ; g Ge. 47. 1. come down unto me, tarry not, 10 and thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast, 11 and there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, come to poverty. 12 And, behold, your eyes see, and the eyes of my h Ge. 42. 23. brother Benjamin, that it is "my mouth that speaketh unto you. 13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.” 14 And he fell upon his brother Benjamin's neck, and wept; and Ben- jamin wept upon his neck. 15 Moreover he kissed all his brethren, and wept upon them; and after that his brethren talked with him. 16 And the fame thereof was heard in Pharaoh's house, saying, + Heb. was good “ Joseph's brethren are come ;” and it fpleased Pharaoh well, and his Pharaoh. Ge. 41. servants. 17 And Pharaoh said unto Joseph, “ Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan, 18 and take your father and your households, and come unto me; and I will give you the good of the land of Egypt, and ye shall eat j Ge. 27.28. Nu. I the fat of the land. 19 Now thou art commanded, this do ye; take 18. 12, 29. you wagons out of the land of Egypt for your little ones, and for | Heb. let not your wives, and bring your father, and come. 20 Also fregard not your your cycs spare, stuff; for the good of all the land of Egypt is yours.” 21 And the children of Israel did so: and Joseph gave them wagons, *Heb. mouth. Nu. according to the * comrnandment of Pharaoh, and gave them provision for the way. 22 To all of them he gave each man changes of raiment; & Ge. 43. 34. but to Benjamin he gave three hundred pieces of silver, and "five changes of raiment. 23 And to his father he sent after this manner; | Heb. carrying. ten asses fladen with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way. 24 So he sent his brethren away, and they dcparted; and he said unto them, " See that ye fall not out by the way.” 25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father, 26 and told him, saying, “ Joseph is yet alive, Heb. his. Job 29. 24. Ps. 126. and he is governor over all the land of Egypt!” And Jacob's heart 1. Lu. 24. 11, 41. fainted, for he believed them not. 27 And they told him all the words of Joseph, which he had said unto them; and when he saw the wag- in the eyes of 37. fc. . 3. 16. PART V.] 123 JOURNEY OF JACOB INTO EGYPT WITH HIS FAMILY. ons which Joseph had sent to carry him, the spirit of Jacob their father revived. 28 And Israel said, “It is enough, Joseph my son is yet alive; I will go and see him before I die.” B. C. 1706. Canaan. 50. 13, 24, 25. 5. l. 4. 24. 4. 24. Sect. VII.--Journey of Jacob into Egypt with his Family. SECT. VIII. Gen. xlvi. 1-7, xxxvii. beginning of ver. 2, xlvi. 8, to the end, and xlvii. 1–12. A. M. 2288. Jacob is comforted by God at Beer-sheba. 5 Thence he wilh his company goeth into Egypt. 8 The number of his family that went into Egypt. 29 Joseph meeteth Jacob. 31 He instructeth his HALES, 1863. brethren how to answer Pharaoh. — Chap. xlvii. 1 Joseph presenteth five of his brethren, 7 and his futher, before Pharaoh. 11 He giveth them habilution and maintenance. 1 AND Israel took his journey with all that he had, and came to a Ge. 21. 31, 33. “Beer-sheba, and offered sacrifices bunto the God of his father Isaac. & 28. 10. o Ge. 26. 24, 25. 2 And God spake unto Israel in the visions of the night, and said, & 31. 42. “ Jacob! Jacob!” And he said, “Here am I.” 3 And he said, “I am c See Ge. 15. 1. God, 'the God of thy father; fear not to go down into Egypt, for I will d Ge. 28. 13. e See Ge. 12.2. there @make of thee a great nation. 4 I 'will go down with thee into F Ge. 28. 15. & 48. Egypt, and I will also surely bring thee up again; and "Joseph shall put & Ge. 15. 16. & his hand upon thine eyes.” 5 And Jacob rose up from Beer-sheba ; and , 25. the sons of Israel carried Jacob their father, and their little ones, and their Ex.3. 8. n Ge. 50. 1. wives, in the wagons 'which Pharaoh had sent to carry him. 6 And i Ac. 7. 15. they took their cattle, and their goods, which they had gotten in the j Ge. 45. 19, 21. land of Canaan, and came into Egypt, kJacob, and all his seed with k De. 26.5. Jos. him; his sons, and his sons sons with him, his daughters, and his 23. Is. 52. 4. sons' daughters, and all his seed brought he with him into Egypt. l Ex. 1. 1.& 6. 14. 2 These are the generations of Jacob, 8 and 'these are the names of m Nu. 26. 5. 1 Ch. the children of Israel, which came into Egypt, Jacob and his sons : Reuben, Jacob's firstborn. 9 And the sons of Reuben; Hanoch, and * Ex. 6. 15.1 Ch. Phallu, and Hezron, and Carmi. * Or, Nemuel. 10 And "the sons of Simeon; *Jemuel, and Jamin, and Ohad, and Or, Jarib. Jachin, and Zohar, and Shaul the son of a Canaanitish woman. 1 Or, Zeral, 1 Ch. Ch. 11 And the sons of 'Levi; *Gershon, Kohath, and Merari. 11 o 1 Ch. 6. 1, 16. 12 And the sons of P Judah; Er, and Onan, and Shelah, and Pharez, * Or, Gershom. . and Zarah : but 'Er and Onan died in the land of Canaan. And "the pl Ch. 2. 3. & 4. sons of Pharez were Hezron and Hamul. Ge. 38. 3, 7, 10. .-29.1 Ch. 13 And the sons of Issachar; Tola, and +Phuvah, and Job, and Shimron. 2. 5. 14 And the sons of Zebulun ; Sered, and Elon, and Jahleel. s 1 Ch. 7. 1. 15 These be the sons of Leah, which she bare unto Jacob in Padan- aram, with his daughter Dinah : all the souls of his sons and his daughters were thirty and three. 16 And the sons of Gad; *Ziphion, and Haggi, Shuni, and [Ezbon, Or, Ozni. Eri, and * Arodi, and Areli. * Or, Arod. 17 And “the sons of Asher ; Jimnah, and Ishuah, and Isui, and Beriah, u 1 Ch. 7. 30. and Serah their sister: and the sons of Beriah; Heber, and Malchiel. v Ge. 30. 10. 18 These "are the sons of Zilpah, "whom Laban gave to Leah his w Ge. 29. 24. daughter, and these she bare unto Jacob, even sixteen souls. 19 The y Ge. 41. 50. sons of Rachel *Jacob's wife; Joseph and Benjamin. tor, prince. So 20 And Punto Joseph in the land of Egypt were born Manasseh and 2 I Chron. 7. 6. Ephraim, which Asenath the daughter of Poti-pherah tpriest of On wwwbare unto him. "Ahiran. 1 Ch. 8. 21 And the sons of Benjamin were Belah, and Becher, and Ashbel, 1, Aharah. Gera, and Naaman, “Ehi, and Rosh, •Muppim, and tHuppim, and Ard. Shrupham. Ichr 22 These are the sons of Rachel, which were born to Jacob: all the 7. 12, Shuppim. souls were fourteen. | Hupham. Nu. *26. 39. de 23 And 'the sons of Dan; *Hushim. cl Ch.7. 12. 24 And dthe sons of Naphtali; Jahzeel, and Guni, and Jezer, and Num. 26. 42. đ 1 Ch. 7. 13. 25 These are the sons of Bilhah, 'which Laban gave unto Rachel e Ge. 30.5, 7. of Go. 29. 29. his daughter, and she bare these unto Jacob: all the souls were seven. 6.1, 16. and Zarab hiarez welf Issacharun Sertich she 21. ☆ Or, Pual, and Jusluba Nu. 26. 15, &c. Zephon. x Ge. 44. 27. Ge. 41. 45. & 8. 1. 6 Numb. 26. 39 * Or, Shulam, 124 [Period II. GOVERNMENT OF EGYPT BY JOSEPH. 35. ll. 30. ve seen thy face. Israel said unto a bis neck, ar men of catlle. O Acts 7. 13. & Ex. 1. 5. 26 All the souls that came with Jacob into Egypt, which came out 1,Hebthigh, Ge. of his floins, besides Jacob's sons' wives, all the souls were threescore and six. 27 And the sons of Joseph, which were born him in Egypt, were Deut. 10. 2. two souls: "all the souls of the house of Jacob, which came into See Acts 7. 14. Egypt, were threescore and ten. i Ge. 31. 21. 28 And he sent Judah before him unto Joseph, ito direct his face unto Goshen; and they came into the land of Goshen. 29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, j So Ge 45. 14. and presented himself unto him; and he fell on his neck, and wept k So Luke 2. 29, on his neck a good while. 30 And Israel said unto Joseph, “ Now. klet me die, since I have seen thy face, because thou art yet alive.” 31 And Joseph said unto his brethren, and unto his father's house, “ I will go up, and show Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me; 32 and 1 Heb. they are the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have. 33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation ? 34 that ye shall say, Thy servants' ? Ge. 30. 35.,& trade hath been about cattle 'from our youth even until now, both we, 34. 5. & 37. 12. and also our fathers; that ye may dwell in the land of Goshen, for m Ge. 43. 32. every shepherd is "an abomination unto the Egyptians.” i Then Joseph came and told Pharaoh, and said, “My Gen. xlvii. 1-12. father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they 8 Ge. 45. 10. are in "the land of Goshen.” 2 And he took some of his brethren, even five men, and ºpresented them unto Pharaoh. 3 And Pharaoh said unto his brethren, “ What is your occupation ?” And they said unto Pharaoh, “ Thy servants are shepherds, both we, and also our fathers.” 4 They P Ge. 15. 13. De. said moreover unto Pharaoh, “ For Pto sojourn in the land are we Ge. 43. 1. Acts come, for thy servants have no pasture for their flocks, 'for the famine is sore in the land of Canaan; now therefore, we pray thee, let thy servants dwell in the land of Goshen.” 5 And Pharaoh spake unto Joseph, saying, “ Thy father and thy brethren are come unto thee. 6 The 'land of Egypt is before thee, in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell ; and if thou knowest any men of ac- * Heb. How many tivity among them, then make them rulers over my cattle.” . are the days of ? And Joseph brought in Jacob his father, and set him before & He. 11. 13. Pharaoh ; and Jacob blessed Pharaoh. 8 And Pharaoh said unto Jacob, «« *How old art thou ?” 9 And Jacob said unto Pharaoh, “ The 'days Ge, 27, 41, 42. of the years of my pilgrimage are an hundred and thirty years; 'few 11. & 34. 30. & and evil have the days of the years of iny life been, and “have not attained unto the days of the years of the life of my fathers in the 21 Ge. 25. 7. & 35. days of their pilgrimage.” 10 And Jacob blessed Pharaoh, and went 9 Ex. 1, 11, & 12. out from before Pharaoh. 11 And Joseph placed his father and his brethren, and gave them a childis nourished. possession in the land of Egypt, in the best of the land, in the land to the little ones. of 'Rameses, as Pharaoh had commanded. 12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, taccording to their families. SECT. IX SECT: IX. Government of Egypt by Joseph. A. M. 2300. Gen. xlvii. 13–26. Hugs. 1872. Continuance of the famine, Joseph getteth all the Egyptians' money, 16 their cattle, 18 their lands to Pharaoh. 22 The priests' land was not bought. 23 He letteth the land to them for a fifth purt. 13 And there was no bread in all the land; for the famine was very Ge41. 30. Ac. sore, aso that the land of Egypt and all the land of Canaan fainted by 7. 11. 26. 5. 4091.8. 1. As is sore in them in the lar 22. 43. 1. Acta come, foreover unto Pharaos, both we, a 7. ll. ge Ge. 20. 15. the years of thy life? Ps. 39. 12. t Job 14, 1. See & 31. 2. & 32. 35. 19, 22, & 37, 33–35. 28. 37. ☆ Or, as a little Ge. 50. 21. B. C. 1704. Egypt. Part VI.] 125 DEATH OF JACOB AND HIS BLESSING ON HIS SONS. reason of the the land of Egypnd Joseph brin dhe land of Egypd said, 6 Ge. 41. 56. reason of the famine. 14 And 'Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house. 15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, "Give us bread : for why should we die in thy presence ? for the money faileth.” 16 And Joseph said, “ Give your cattle; and I will give you for your cattle, if money fail.” 17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the * Heb. led them. asses; and he * fed them with bread for all their cattle for that year. 18 When that year was ended, they came unto him the second year, and said unto him, “ We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not aught left in the sight of my lord, but our bodies and our lands : 19 wherefore shall we die before thine eyes, both we and our land ? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.” 20 And Joseph bought all the land of Egypt for Pharaoh ; for the Egyptians sold every man his field, because the famine prevailed over them : so the land became Pharaoh's. 21 And as for the people, he removed them to cities from one end of the borders c Ezra 7. 24. of Egypt even to the other end thereof. 22 Only the land of the 1. Or, princes, ver. fpriests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: where- fore they sold not their lands. 23 Then Joseph said unto the people, “ Behold, I have bought you this day and your land for Pharaoh : lo, here is seed for you, and ye shall sow the land. 24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.” 25 And they said, “Thou hast saved our lives : 'let us find grace in the sight of my lord, and we will be Pharaoh's servants.” 26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the fpriests only, which became not Pharaoh's. dGe. 33. 15. I Or, princes, ver. 22. PART VI. FROM THE DEATH OF JACOB TO THE DEATH OF JOSEPH. SECT. I. Section 1.- Death of Jacob, and his Blessing on his Sons. Gen. xlvii. 27, to the end, chap. xlviii. and xlix. A. M. 2315. Jacob's age. 29 He sweareth Joseph to bury him with his fathers.--- Chap. xlviii. 1 Joseph with his B. C. 1689. ! sons visiteth. his sick father. 2 Jucob strengtheneth himself to bless them. 3 He repeateth the Hales, 1846. promise. 5 He tuketh Ephraim and Manasseh as his own. "7 He telleth Joseph of his mother's Goshen. grave. 9 He blesseth Ephraim and Manasseh. 17 He preferreth the younger before the elder. 21 He prophesieth their return to Cunaan. – Chap. xlix. 1 Jacob culleth his sons to bless them. 3 Their blessing in particular. 29 He chargeth them about his burial. 33 He dieth. 27 AND Israel dwelt in the land of Egypt, in the country of Goshen; a Ge. 46. 3. and they had possessions therein, and “grew, and multiplied exceed- ingly. 28 And Jacob lived in the land of Egypt seventeen years : so * Heb. the days of * the whole age of Jacob was an hundred forty and seven years. the years of his life: see ver. 9. 1.9. 29 And the time bdrew nigh that Israel must die; and he called his o So De. 31. 14. son Joseph, and said unto him, “If now I have found grace in thy 1 Ki. 2. 1. cGc. 21.2. sight, “put, I pray thee, thy hand under my thigh, and 'deal kindly and d Ge. 24. 49. truly with me. “Bury me not, I pray thee, in Egypt; 30 but I will lie e So Ge. 50. 25. · with my fathers, and thou shalt carry me out of Egypt, and bury me f2 Sa. 19. 37. & Ge. 50.5, 13. in their burying-place.” And he said, “I will do as thou hast said." VOL. I. *K 126 [Period II. DEATH OF JACOB AND HIS BLESSING ON HIS SONS. 11. 21. 13. 7. & 14. 4. 6. 10. & 59. l. n Ge. 27. 27. 31 And he said, “ Swear unto me.” And he sware unto him. And a 1 Ki. 1. 47. He. Israel "bowed himself upon the bed's head. 1 And it came to pass after these things, that one told Gen. xlviii. Joseph, " Behold, thy father is sick ;” and he took with him his two sons Manasseh and Ephraim. 2 And one told Jacob, and said, “Behold, thy son Joseph cometh unto thee ;” and Israel strengthened himself, and sat upon the bed. 3 And Jacob said unto Joseph, “ God Almighty appeared unto me ¿Ge, 28:13, 19. at 'Luz in the land of Canaan, and blessed me, 4 and said unto me, & 35. 6, 9, &c. · Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed j Ge. 41. 50. Jos. after thee for an everlasting possession.'5 And now thy jtwo sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine. 6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance. 7 And as for me, when I came from kGe. 35. 16, 19. Padan, "Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath ; and I buried her there in the way of Ephrath ; the same is Bethlehem.” 8 And Israel beheld Joseph's sons, and said, “Who are these?” 2 So Ge. 33. 5. 9 And Joseph said unto his father, “ They lare my sons, whom God hath given me in this place.” And he said, “ Bring them, I pray m Ge. 27. 4. thee, unto me, and "I will bless them.” 10 Now the eyes of Israel + Heb. heavy. Is. were tdim for age, so that he could not see. And he brought them near unto him; and "he kissed them, and embraced them. 11 And o Ge. 45. 26. Israel said unto Joseph, “I ºhad not thought to see thy face : and, lo, God hath showed me also thy seed.” 12 And Joseph brought them out p Ex. 20. 12. from between his knees, and Phe bowed himself with his face to the earth. 13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him. 14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn. 15 And 'he blessed Joseph, and said, “ God, before whom my fathers Abraham and Isaac did walk, The God which fed me all my life long unto this day, 16 The Angel which redeemed me from all evil, Bless the lads ! And let my name be named on them, And the name of my fathers Abraham and Isaac; I Heb. as fishes And let them [grow into a multitude in the midst of the earth.” Nu. 26. 34, 37. 17 And when Joseph saw that his father laid his right hand upon * Heb. was evil in the head of Ephraim, it *displeased him; and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head. 18 And Joseph said unto his father, “Not so, my father, for this is the first- born; put thy right hand upon his head.” 19 And his father refused, and said, “I know it, my son, I know it; he also shall become a peo- es to 33; ple, and he also shall be great: but truly $his younger brother shall 33. 17. Re. 7. 6, be greater than he, and his seed shall become a fmultitude of nations.” | Heb. Fulness. 20 And he blessed them that day, saying, “In thee shall Israel bless, i Ge. 46. 4. & 50. saying, God make thee as Ephraim and as Manasseh ;” and he set Ephraim before Manasseh. 21 And Israel said unto Joseph, “Behold, I die; but "God shall be 1 Ch. 5. 2. John with you, and bring you again unto the land of your fathers. 22 More- 17. 14, &c. B. over “I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.” « Heb. 11. 21. r Ge. 28. 15. & 31. 11, 13, 24. Ps. 34. 22. do increase : see 8. 8. 24. u Jos. 24. 32. 4.5. V Ge. 34. 28. Jos PART VI.] 127 JACOB BLESSETH HIS SONS. X Nu. 24. 14. De 4. 30. & 31. 29. Is. 2. 2. & 39. 6. Je. 23. 20. & 30. 24. Ez. 38. 8, 16. 10. :4. Ho. 3. 5. 17. He. 1. 2. | Heb. do not thou 4 2 Go. 35. 22. De. 27. 20. gone. violence. Ge. 34. 5. 11. oxen. d Jos. 19. 1, 9 & e De. 33. 7. Mat. 21. 9. ? And Jacob called unto his sons, and said, “ Gather your- Gen. xlix. w Am. 3. 7. selves together, that I may "tell you that which shall befall -4. 30. & 31. 29. you in the last days. (12) 2«Gather yourselves together, and hear, ye sons of Jacob, And hearken unto Israel your father. Da. 2. 28, 29, & 3« REUBEN, thou art my firstborn, Mic. 4. 1. Ac. 2. My might, and 'the beginning of my strength, y De. 21. 17. The excellency of dignity, and the excellency of power. 4 Unstable as water, thou shalt not excel ; excel.1 Ch. 5. 1. Because thou twentest up to thy father's bed; * Or, my couch is Then defiledst thou it: *he went up to my couch. 5« SIMEON "and Levi are brethren; a Ge. 29. 33. 34. tInstruments of cruelty are in their habitations. † Or, thcir swords are weapons of 6 O my soul, 'come not thou into their secret! Unto their assembly, mine honor, be not thou united ! 25. 0 Pr. 1. 15, 16. For in their anger they slew a man, cps. 26. 9. Eph. And in their selfwill they #digged down a wall. | Or, hyughed 7 Cursed be their anger, for it was fierce; And their wrath, for it was cruel. 21. 5-7.1 Ch. 4. I dwill divide them in Jacob, 24, 39. And scatter them in Israel. 866 JUDAH, 'thou art he whom thy brethren shall praise. FPs. 18. 40. Thy hand shall be in the neck of thine enemies, g Ge. 27.29. 1 Ch. Thy father's children shall bow down before thee. h Re. 5. 5. 9 Judah "is a lion's whelp; From the prey, my son, thou art gone up. i Nu. 23. 24 & He 'stooped down, he couched as a lion, And as an old lion—who shall rouse him up ? 30. 21. Je. 10 The isceptre shall not depart from Judah, k Ps. 60.7.& 108. Nor ka lawgiver 'from between his feet, Until "Shiloh come; li. e. from among And "unto him shall the gathering of the people be. 11 Binding his foal unto the vine, 11. Ez. 21. 27. And his ass's colt unto the choice vine; 21. 9. Lu. 1. 32, He washed his garments in wine, And his clothes in the blood of grapes. 10. & 42. 1, 4.& 12 His eyes shall be red with wine, . 49. 6, 7, 22, 23. And his teeth white with milk. 1, 3, 4, 5. Hag. 2:7. Lu. 2. 30 13 « ZEBULUN °shall dwell at the haven of the sea ; And he shall be for a haven of ships; o De. 33. 18, 19. And his border shall be unto Zidon. 14 “ ISSACHAR is a strong ass Couching down between two burdens. 15 And he saw that rest was good, And the land that it was pleasant ; And bowed his shoulder to bear, And became a servant unto tribute. 5. 2. 24. 9. į Nu. 24. 17. Je. 8. . bis posterity. De. 28. 57. m Is. 11. 1. & 62 Da. I. 25. Mat. 33. Jo. I. 49. n Is. 2. 2. & 11. & 55. 4, 5. & 60. 32. Jos. 19. 10, 11. (12) Jacob, in this address, prophesies the destiny is chosen ; of the two sons of Isaac, Jacob obtains of each of his sons, and predicts, in still clearer the blessing : from the twelve sons of Jacob, Judah terms, the advent of the Messiah. It is important is announced as the ancestor of the Deliverer of to observe the manner in which the future Deliv- man, and from all the numerous descendants of erer of the world is gradually revealed, as well as Judah, it is at length predicted that the Messiah the manner in which the line of the Messiah is shall spring from the line of David. By these grad- gradually limited to the descendants of those pa- ual revelations, the providence of God perpetually triarchs, on whom it pleased the Almighty to con- kept up the attention, and preserved the faith of fer this part of the blessings of the birthright.-He man in the expected Mediator; and the prophecy is first represented in general terms, as the seed of of Jacob was eminently useful to strengthen the the woman. It is predicted that He shall descend faith of the Israelites in that gloomy season of bon- from Shem. From among the sons of Shem, Abra- dage and distress, which becan after the death of ham is selected: from the sons of Abraham, Isaac Joseph, and continued till the Exodus. 128 [PERIOD II. DEATH OF JACOB. * Heb. arrow- snake. 119. 166, 174. Is. 25. 9. 19. 24. 118. 13. u See Is. 28. 16. Bheith be the All of the 16 « Dan shall judge his people, As one of the tribes of Israel. 17 Dan shall be a serpent by the way, An *adder in the path, that biteth the horse heels, So that his rider shall fall backward. Ps. 25. 5, 6. & 18 “ I have waited for thy salvation, O LORD! 19 “GAD, 'a troop shall overcome him ; i 9 De. 33. 20.1 Ch. 5. 18, &c. But he shall overcome at the last. r De. 33. 24. Jos. 20 « Out of 'Asher his bread shall be fat, And he shall yield royal dainties. De. 33. 23. 21 - NAPHTALI Ⓡis a hind let loose ; He giveth goodly words. 22 - JOSEPH is a fruitful bough, Even a fruitful bough by a well ; | Heb. daughters. Whose tbranches run over the wall. Ge.37.4, 24, 28. 23 The archers have 'sorely grieved him, & 39. 20. Ps. And shot at him, and hated him ; 24 But his bow abode in strength, And the arms of his hands were made strong By the hands of the Mighty God of Jacob; 16. (From "thence is the Shepherd, the Stone of Israel :) 25 Even by the God of thy father, who shall help thee; o Ge. 17. 1. & 35. And by 'the Almighty, who shall bless thee With blessings of heaven above, Blessings of the deep that lieth under, Blessings of the breasts, and of the womb. 26 The blessings of thy father have prevailed Above the blessings of my progenitors De. 33. 15. Ha. Unto "the utmost bound of the everlasting hills. 2 De. 33. 16. They shall be on the head of Joseph, And on the crown of the head of him that was separate from his y Ju. 20. 21, 25. 27 “ BENJAMIN "shall raven as a wolf: [brethren. In the morning he shall devour the prey, And at night he shall divide the spoil." 28 All these are the twelve tribes of Israel ; and this is it that their father spake unto them, and blessed them, every one according to his blessing he blessed them. 29 And he charged them, and said unto a 2 Sa. 19. 37. them, “I am to be gathered unto my people; bury me with my fathers 6 Ge. 50. 13. bin the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land cGe. 23. 16. of Canaan, 'which Abraham bought with the field of Ephron the Hit- d Ge. 23. 19. & tite for a possession of a burying-place. 31 There dthey buried Abra- ham and Sarah his wife ; ®there they buried Isaac and Rebekah his wife; and there I buried Leah. 32 The purchase of the field and of. the cave that is therein was from the children of Heth.” f Ge. 46. 4. 33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people. 1 And Joseph 'fell upon his father's face, and wept upon him, and kissed him. SECT. II. A. M. 2315. SECTION II.-Funeral of Jacob ;-Death of Joseph. Gen. 1. 2, to the end. Hales, 1792. The mourning for Jacob. 4. Joseph getteth leave of Pharaoh to go to bury him. 7 The funeral. 15 Joseph comforteth his brethren, who craved his pardon. 22 His age. 23 He seeth the third generation of his sons. 24 He prophesieth unto his brethren of their return. 25 He taketh an oath of them for his bones. 26 He dieth and is embalmed. 2 And Joseph commanded his servants the physicians "to embalm his John 19. 39, 40. fothore • father; and the physicians embalmed Israel. 3 And forty days were 3. 6. z Nu. 23. 24. into the them. 29 Andoy people ; bunyittite, 30 in the land 25. 9. e Ge. 35. 29. ssession wife ; there a The purcha of Heth.” his sons, he B. C. 1689. Egypt. a 2 Ch. 16. 14. Ma. 14. 8. & 16. 1. Lu. 24. 1. PART VI.] 129 FUNERAL OF JACOB-DEATH OF JOSEPH. * Heb. wopt. e Ac. 8. 2. fi Sa. 31. 13. Job 2. 13. fulfilled for him ; for so are fulfilled the days of those which are em- balmed: and the Egyptians *mourned for him threescore and ten days. 6 Est. 4.2. 4 And 'when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, “ If now I have found grace in your c Ge. 47. 29. eyes, speak, I pray you, in the ears of Pharaoh, saying, 5. My father made me swear, saying, Lo, I die ; in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now there- fore let me go up, I pray thee, and bury my father, and I will come again.” 6 And Pharaoh said, “Go up, and bury thy father, according as he made thee swear.” d Ec. 12. 7. 7 And Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt, 8 and all the house of Joseph, and his brethren, and his father's house ; only their little ones, and their flocks, and their herds, they left in the land of Goshen. 9 And there went up with him both chariots and horsemen; and it was a very great company. 10 And they came to the threshingfloor of Atad, which is beyond Jor- dan, and there they mourned with a great and very sore lamentation ; fand he made a mourning for his father seven days. 11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “ This is a grievous mourning to the Egyptians ;” † That is, the wherefore the name of it was called tAbel-mizraim, which is beyond Egyptiais. Jordan. 12 And his sons did unto him according as he commanded g Ac. 7. 16. them; 13 for shis sons carried him into the land of Canaan, and buried Ge. 23. 16. him in the cave of the field of Machpelah, which “Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mamre. 14 And Joseph returned into Egypt, he and his brethren, and all that went up with him to bury his father, after he had buried his father. 15 And when Joseph's ibrethren saw that their father was dead, they said, “ Joseph will peradventure hate us, and will certainly requite us | Heb. charged. all the evil which we did unto him.” 16 And they #sent a messenger unto Joseph, saying, “ Thy father did command before he died, say- ing, 17. So shall ye say unto Joseph, Forgive, I pray thee now, the j Pr. 28. 13. trespass of thy brethren, and their sin, 'for they did unto thee evil; and now, we pray thee, forgive the trespass of the servants of the God of thy father.” And Joseph wept when they spake unto him. 18 And his k Ge. 37. 7, 10. "brethren also went and fell down before his face; and they said, 65 Behold we be thy servants!” 19 And Joseph said unto them, “ Fear 'not; for am I in the place of God ? 20 But as for you, ye thought evil against me; but "God meant it unto good, to bring to pass, as it m Ge: 45.7. Ac. is this day, to save much people alive. 21 Now therefore fear ye not; 3. 13, &c. n Mut. 5. 44, &c. "I will nourish you, and your little ones.” And he comforted thein, * Fleb. to their . and spake *kindly unto them. hearls, Ge. 34. 3. 22 And Joseph dwelt in Egypt, he, and his father's house ; and Joseph lived an hundred and ten years. 23 And Joseph saw Ephraim's chil- Job 42. 16. † Heb, born. dren 'of the third generation; the children also of Machir the son of p Ge. 15. 14. Ex. Manasseh were throught up upon Joseph's knees. 24 And Joseph said 3. 16, 17. He. 11. 1. unto his brethren, “ I die ; and ”God will surely visit you, and bring Ge. 12. 7. a you out of this land unto "the land which he sware to Abraham, to Isaac, and to Jacob.” 25 And 'Joseph took an oath of the children of r Ex. 13. 19. Jos. 7. 18. Israel, saying, “God will surely visit you, and ye shall carry up my A. M. 2369. bones from hence.” 26 So Joseph died, being an hundred and ten years HALES, 1782. old; and they embalmed him, and he was put in a coffin in Egypt. VOL. I. 17 i Job 15. 20. isent hy brethren, unto Josep al command 1 Ge. 45. 5. De. | 32. 35. Ro. 12. 19. 22. you vuu Vi & 26. 3. & 35. 12. B. C. 1635. 130 THE BIRTH AND EARLY LIFE OF MOSES. [Period III. 26. 5. Ps. 105. 10. 2. & 83. 3, 3.7. De. 26. 6. SECT. III. Section III.—Oppression of the Israelites after the Death of Joseph. Exod. i. A. M. 2547. The children of Israel, after Joseph's death, do multiply. 8 The more they are oppressed by a new B. C. 1457. king, the more they multiply. 15 The godliness of the midwires, in suving the men children alive. Hales, 1728. 22 Pharaoh commundeth the male children to be cast into the river. Egypt. 1 Now “these are the names of the children of Israel, which came a Ge. 46. 8. into Egypt; every man and his household came with Jacob. ? Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan, and Naphtali, Gad, and Asher. 5 And all the souls that came out of * Heb. thigh, Ge. the *loins of Jacob were seventy souls ; for Joseph was in Egypt al- 46. 26, 27. ' ready. 6 And Joseph died, and all his brethren, and all that generation. 6. Ge. 46. 3. De. 7 And bthe children of Israel were fruitful, and increased abundantly, 24. Ac. 7.17. and multiplied, and waxed exceeding mighty; and the land was filled € Ac. 7. 18. with them. 8 Now there arose up a new king over Egypt, which knew not Joseph. 9 And he said unto his people, “ Behold, the people d Joh 5.13. Ps. of the children of Israel are more and mightier than we! 10 Come don, 4. & 105. 25. Pr. let us deal wisely with them; lest they multiply, and it come to pass, 16. 25. & 21.30. that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.” 11 Therefore & Ge. 15. 13. Ex. they did set over them taskmasters ®to afflict them with their burdens. fGe. 47. 11. And they built for Pharaoh treasure cities, Pithom fand Raamses. 1 Heb. And as 12 +But the more they afflicted them, the more they multiplied and they afflicted them, so they grew. And they were grieved because of the children of Israel. 13 And multiplicd, 8C. the Egyptians made the children of Israel to serve with rigor. 14 And g Ex. 6. 9. Nu. they made their lives bitter with hard bondage, in mortar, and in 20. 15. Ac.7. 19.1 brick, and in all manner of service in the field; all their service, wherein they made them serve, was with rigor. 15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah. 16 And he said, “When ye do the office of a midwife to the Hebrew women, and see them upon the stools, if it be a son, then ye shall kill him; but if it be a daughter, then she shall live.” 17 But the midwives n Pr. 16. 6. Ac. 5. "feared God, and did not as the king of Egypt commanded them, but saved the men children alive. 18 And the king of Egypt called for the midwives, and said unto them, “ Why have ye done this thing, and have saved the men children alive ? " 19 And the midwives said unto Pharaoh,“ Because the Hebrew women are not as the Egyptian women; 12. 13. 3. 10. He. for they are lively, and are delivered ere the midwives come in unto 5. them.” 20 Therefore 'God dealt well with the midwives ; and the peo- 2 Sa. 7: 11,27, ple multiplied, and waxed very mighty. 21 And it came to pass, because & 11. 38. Ps. the midwives feared God, 'that he made them houses. 22 And Pharaoh charged all his people, saying, “Every kson that is born ye shall cast into the river, and every daughter ye shall save alive.” . thriche, and in made them serven ke to the 29. i Pr. 11. 18. Ec.8. 6. 10. ; See 1 Sa. 2. 3 Sa. Sa2:35. them.” 2017 lively, and are 29. 1 Ki. 2. 24. 127. 1. k Ac. 7. 19. Igglyanib, . - PERIOD III. FROM THE BIRTH TO THE DEATH OF MOSES. LIL PART 1. A. M. 2433. B. C. 1571. Hales, 1722. Egypt. PART I. THE BIRTH AND EARLY LIFE OF MOSES. Exod. ii. Moses is born, 3 and in an ark cast into the flags. 5 He is found, and broughl up by Pharaoh's daughter. 11 He slayeth an Egyptian. 13 He reproveth a Hebrew. 15 He feeth into Midian. 21 He marrieth Zipporah. 22 Gershom is born. 23 God respecteth the Israelites' cry. 1 AND there went "a man of the house-of Levi, and took to wife a daughter of Levi. 2 And the woman conceived, and bare a son ; band when she saw him that he was a goodly child, she hid him three a Ex. 6. 20. Nu. 26. 59. 1 Ch. 23. 14. 6 Ac. 7. 20. He. 11. 23. Part I.] 131 . BIRTH AND EARLY LIFE OF MOSES. a Or, sae, or, ause aves, when Mosir burdens; and he out. He. ll. 24-26. fEx. ). ll. B. C. 1551. # Heb.al man, a princc. months. 3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein ; and she laid it in the flags by the river's brink. c Ex. 15. 20. 4 And his sister stood afar off, to awit what would be done to him. 5 And the daughter of Pharaoh came down to wash herself at the know.-Ed. river ; and her maidens walked along by the river's side ; and when she saw the ark among the flags, she sent her maid to fetch it. 6 And when she had opened it, she saw the child ; and, behold, the babe wept! And she had compassion on him, and said, “This is one of the He- brews' children.” 7 Then said his sister to Pharaoh's daughter, “ Shall I go and call to, thee a nurse of the Hebrew women, that she may nurse the child for thee?” 8 And Pharaoh's daughter said to her, “Go.” And the maid went and called the child's mother. 9 And Pharaoh's daughter said unto her, “ Take this child away, and nurse it for me, and I will give thee thy wages." And the woman took the child, and nursed it. 10 And the child grew, and she brought him unto d Ac. 7. 21. dPharaoh's daughter, and he became her son. And she called his name * That is, drawn *Moses; and she said, “ Because I drew him out of the water." e Ac. 7. 23, 24. 11 And it came to pass in those days, when Moses was grown, that • he went out unto his brethren, and looked on their burdens; and he A. M. 2473. spied an Egyptian smiting a Hebrew, one of his brethren. 12 And he looked this way and that way, and when he saw that there was no HALES, 1688. g Ac. 7.24, &c. man, he slew the Egyptian, and hid him in the sand. 13 And when he went out the second day, behold, two men of the Hebrews strove together; and he said to him that did the wrong, “ Wherefore smitest thou thy fellow ?" 14 And he said, “ Who made thee ta prince and a judge over us? intendest thou to kill me, as thou killedst the Egyp- tian?” And Moses feared, and said, " Surely this thing is known." hi Ac. 7. 29. Heb. 15 Now when Pharaoh heard this thing, he sought to slay Moses. But 11. 27. Or, prince, as "Moses fled from the face of Pharaoh, and dwelt in the land of see Midian; and he sat down by a well. 16 Now the priest of Midian had i Ge. 24. 11. seven daughters ; and they came and drew water, and filled the Retroughs to water their father's flock. 17 And the shepherds came and Nu. 10. 29. Ril- guel, called also drove them away ; but Moses stood up and helped them, and watered Ex. 3.'1. & 4. 18. their flock. 18 And when they came to Reuel their father, he said, at 6 How is it that ye are come so soon to-day ?” 19 And they said, “ An Egyptian delivered us out of the hand of the shepherds, and also drew strancernere. water enough for us, and watered the flock.” 20 And he said unto his Ex. 18. 3. daughters, « And where is he? why is it that ye have left the man ? 16. De, call him, that he may eat bread.” 21 And Moses was content to dwell 23. 7. Ps. 12.5. with the man ; and he gave Moses Zipporah his daughter. 22 And she n Ex. 5. 9. Job bare him a son, and he called his name *Gershom ; for he said, “I o Ex. 6. 5. have been a stranger in a strange land.” 23 And it came to pass in process of time, that the king of Egypt † Hleb. Inci. died : and the children of Israel "sighed by reason of the bondage, and they cried, and "their cry came up unto God by reason of the PS. LXXXVIII. he bondage. 24 And God 'heard their groaning, and God remembered his * Or, of. P covenant with Abraham, with Isaac, and with Jacob. 25 And God a i. e. the harp: 'looked upon the children of Israel, and God thad respect unto them. afflicted.-Ed. PSALM LXXXVIII. Or, A Psalm of Homan the A Prayer containing a grievous complaint. Ezrahite, giving A Song or Psalm *for the sons of Korah, to the chief Musician upon a Mahalath Leannoth, Maschil instruction. of a Hemnan(1) the Ezrahite. al Ki. 4. 31. 1 Ch. 2. 6. & 6. 10 LORD God of my salvation ! Lu. 18. 7. I have cried day and night before thee; (9) Lightfoot supposes, that Heman who com- former was the immediate son of Gerah, the de- posed the eighty-eighth Psalın, and Heman the sing- scendant of Judah, and lived in Egypt, during the er (1 Chro. vi. 33.), were not the same person. The time of the affliction of the Israelites, (1 Chron. ii. ILS Ge. 41. 45. see Ex. 3. 1. Jethro, or Jcther, & 18. l, &C. Ic I Pe. 4. I. Mato 7. 12. * That is, a 1 Ex. 7.7. m. Nu. 20. 16. De. 34. 28. o Ge. 15. 14. 9 Ex. 4. 31. or, pipe for the 13. & 15. 19. T bhave cried a 132 [PERIOD III. LEGATION OF MOSES. 2 Let my prayer come before thee, Incline thine ear unto my cry. 3 For my soul is full of troubles ; And my life draweth nigh unto the grave. c Ps. 28. 1. 4 I am counted with them that go down into the pit; d Ps. 31. 12. I dam as a man that hath no strength; 5 Free among the dead, Like the slain that lie in the grave, Whom thou rememberest no more ; | Or, by thy hand. And they are cut off from thy hand. 6 Thou hast laid me in the lowest pit, In darkness in the deeps. ? Thy wrath lieth hard upon me, e Ps. 42. 7. And 'thou hast afflicted me with all thy waves. Selah! f Job 19. 13, 19. 8 Thou 'hast put away mine acquaintance far from me ; Thou hast made me an abomination unto them ; g Job 3. 23. I am shut up, and I cannot come forth. h Ps. 38. 10. 9 Mine "eye mourneth by reason of affliction; i Ps. 86. 3. LORD, 'I have called daily upon thee, j Job 11. 13. I have stretched out my hands unto thee. k Ps. 6. 5. & 30. 10 Wilt kthou show wonders to the dead ? 118. 17. Is. 38. Shall the dead arise and praise thee ? Selah ! 11 Shall thy lovingkindness be declared in the grave ? Or thy faithfulness in destruction ? 12 Shall thy wonders be known in the dark ? And 'thy righteousness in the land of forgetfulness? 13 But unto thee have I cried, O LORD! m Ps. 5. 3. & 119. And "in the morning shall my prayer prevent thee. n Ps. 43. 2. 14 LORD, "why castest thou off my soul ? o Job 13. 24. Why 'hidest thou thy face from me? 15 I am afflicted and ready to die from my youth up; While I suffer Pthy terrors I am distracted. 16 Thy fierce wrath goeth over me; Thy terrors have cut me off. * Or, all the day. 17 They came round about me * daily like water; g See Ps. 22. 16. They 'compassed me about together. 18 Lover "and friend hast thou put far from me, And mine acquaintance into darkness. 9. & 115. 17. & 18. I Ec. 9. 5. 147. 14 T p Job 6. 4. go Job 19. 13. PART IL A. M. 2513. B. C. 1491. Hales, 1648. Midian, PART II. LEGATION OF MOSES. Exop. iii. and iv. 1-23. Moses keepeth Jethro's flock. 2 God appeareth to him in a burning bush. 9 He sendeth him to deliver Israel. 14. The name of God. 15 His message to Israel. - Chap. iv. 1 Moses's rod is turned into a serpent. 6 His hund is leprous. 10 He is loath to be sent. 14 Aaron is appointed to ussist him. 18 Moses departeth from Jethro. 21 God's message to Pharaoh. 24 Zipporah circumciseth her son. 27 Aaron is sent to meet Moses. 1 NOW Moses kept the flock of “Jethro his father-in-law, the priest of Midian; and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And 'the Angel of the Lord(a) appeared unto him in a flame of fire out of the midst of a bush ; a Ex. 2. 16, 0 Ac. 7. 30,31. 6.) Witsius differs from Lightfoot in this opinion; kind, which were penned by the Israelites in this and many of the commentators suppose the Psalm mournful period of suffering and distress.---Light- to have been written during the Babylonish captivity. foot's Works, vol. i. p. 23, 70, 699 ; Witsius, Misc. But we do not read that any of the name of Heman Sac. p. 170, &c.; Dr. Wells's Commentary, vol. iii. flourished at that time, and the Psalm is therefore in loc. inserted here, as well on the authority of Lightfoot, (2) After the death of Joseph, and of the patri. who repeatedly asserts this to be its proper place, archs, the Israelites began to depart from the wor- as from its internal evidence, and the probable als ship of the God of their fathers. Many of them lusion (Exod. ii. 23.) to some compositions of this were contaminated by the idolatry of Egypt, (Josh. Part [I.] 133 LEGATION OF MOSES. 22. 32. Mo, 12. Ovo 110 saiu, T ail 001 1801 Kl. 10. 18 God of Isaac, I am the God, thou standest put off thy sho 14, 22. Mat. 5. 5. and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, “I will now turn aside, and see Ps. lll. 2. this ‘great sight, why the bush is not burnt.” 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, “Moses ! Moses !” And he said, “ Here am 15. Ac. 1.” 5 And he said, “ Draw not nigh hither ; (put off thy shoes from off 7. 33. thy feet, for the place whereon thou standest is holy ground." 6 More- e Ge. 28. ]3. Mat. t. over he said, “ I am the God of thy father, the God of Abraham, the 26. Ac. 7. 32. God of Isaac, and the God of Jacob.” And Moses 'hid his face; for F So 1 Ki. 19. 13. he was afraid to look upon God. Is. 6. 1, 5. 7 And the LORD said, “ I have surely seen the affliction of my peo- g Ex. 2, 23, 24. Ne. 9.9. Ps. 106. ple which are in Egypt, and have heard their cry "by reason of their h Ex. 1.11. taskmasters; for I know their sorrows; 8 and 'I am come down to i Ge. 50. 24. Ex. deliver them out of the hand of the Egyptians, and to bring them up 6.6, 8. & 12. 51. Ex. 13. 5. & 33. out of that land 'unto a good land and a large, unto a land flowing 3. Nu. 13.27, De. with milk and honey; unto the place of "the Canaanites, and the 1. 25. & 8. 7-9. & 26. 9, 15. Jo. Hittites, and the Amorites, and the Perizzites, and the Hivites, and 11. 5. & 32. 2 Ez. 20. 6.** *** the Jebusites. 9 Now therefore, behold, 'the cry of the children of Israel Ic Ge. 15. 18. is come unto me; and I have also seen "the oppression wherewith 1 Ex. 2. 23. m Ex. 1. 11, 13, the Egyptians oppress them. 10 Come "now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the chil- n Mic. 6. 4. dren of Israel out of Egypt.” 0 Ex. 6. 12. 1 Sa. 11 And Moses said unto God, “ Who 'am I, that I should go unto 18. 18. Je, l. 6. Pharaoh, and that I should bring forth the children of Israel out of Egypt ? " p Ge. 31. 3. De. 12 And he said, “Certainly ”I will be with thee; and this shall be 31. 23. Jos. 1.5. Ro. 8. 31. a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." 13 And Moses said unto God, “ Behold, when I come unto the chil- dren of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?" 14 And God said unto Moses, “I AM THAT I AM;” and he said, 9 Ex. 6.3. Jolin « Thus shalt thou say unto the children of Israel, I 'am hath sent me 8. 58. 2 Co. l. unto you.” 15 And God said moreover unto Moses, “ Thus shalt thou Re. 1. 4. say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent ? Ps. 135. 13. Ho. me unto you; this is "my name for ever, and this is my memorial unto all generations. 16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, s Ge. 50. 24. of Isaac, and of Jacob, appeared unto me, saying, 'I have surely visited you, and seen that which is done to you in Egypt; 17 and I have said, t Ge. 15. 14, 16. I 'will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and xxiv. 14. Ezek. xx 8.); others had neglected cir- pect, that the prophet who should declare himself cumcision, (Josh. y.9.); and some had intermarried the lawgiver and deliverer, would be appointed by with the Egyptians, (Lev. xxiv. 10.) The majority, the same authority. This we accordingly find to however, had not forsaken their ancient religion; have been the case. Moses, when feeding the and in this period of distress and bondage, by which fock of Jethro at Horeb, observes a copse, or thicket, they were justly punished, they cried unto the burning with fire; while the branches and leaves Lord. The time of the fulólment of the promise appeared unconsumed and uninjured. Astonished (Gen. 1. 24.) drew nigh, and “ The Lord remem- at the phenomenon, he approaches the thicket. bered his covenant with Abraham, Isaac, and The Angel Jehovah, the God of the patriarchal Jacob." dispensation, was seen; and Moses receives from The Angel Jehovah, the guardian of the Church, him his commission. The diffidence, the delay, the had frequently appeared to the patriarchs ; but we scruples of the prophet, are overcome by miracu- have no account of his manifesting himself after lous proofs of his divine legation; which at the same the death of Jacob, till he was revealed to Moses time convince him, that, by his means, the Israel- in the bush. As this Divine Being, however, had ites should be delivered from Egypt.---Lightfoot, uniformly commissioned the patriarchs to preach vol. i. p. 22; Hales' Analysis, vol. ii. p. 182; Hore the true religion, the people would naturally ex- Mosaicæ, vol. ii. p. 99. VOL. I. 20. He. 13. 8 12. 5. 134 [Period III. LEGATION OF MOSES. 15, 16. 4. * Or, but by strong hand. 9. De. 6. 22. Ne. 36. Pr. 16. 7. 37. c Job 27. 13-17. ay Tha the Lotus And he & Ex. 4. 31. honey. 18 And "they shall hearken to thy voice; and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say o Nu. 23. 3, 4, unto him, The LORD God of the Hebrews hath 'met with us; and now let us go, we beseech thee, three days' journey into the wilder- ness, that we may sacrifice to the LORD our God. 19 And I am sure 20 Ex. 5. 2. & 7. that "the king of Egypt will not let you go, *no, not by a mighty strong hand. 20 And *I will stretch out my hand, and smite Egypt with 'all my wonders which I will do in the midst thereof; ?and after that he x Ex. 7.5. & 9. 15. " will let you go. 21 And I will give this people favor in the sight of the y Ex. 7.3.& 11. Egyptians, and it shall come to pass, that, when ye go, ye shall not 9. 10. Ps. 105. go empty; 22 but "every woman shall borrow of her neighbour, and of 32. 20. Ac. 7. 36: her that sojourneth in her house, jewels of silver, and jewels of gold, See Ex. vii. to and raiment; and ye shall put them upon your sons, and upon your xiii. z Ex. 12. 31. daughters, and ye shall spoil fthe Egyptians.” 18: 412. And Moses answered and said, “But, behold, they will Exod. iv. 6 Ge. 15. 14. Ex. not believe me, nor hearken unto my voice ; for they will 1–28. 11. 2. Ps. 105. say, The Lord hath not appeared unto thee.” 2 And the LORD said unto him, " What is that in thy hand ?” And | Or, Egypt. he said, “A rod.” 3 And he said, “ Cast it on the ground.” And he cast it on the ground, and it became a serpent; and Moses fled from before it. 4 And the LORD said unto Moses, “ Put forth thy hand, and take it by the tail," (and he put forth his hand, and caught it, and it became a rod in his hand ;) 566 that they may believe that the Lord God of their fathers, the God of Abraham, and the God of Isaac, and the God of Jacob, hath appeared unto thee." 6 And the LORD said furthermore unto him, “Put now thy hand into thy bosom.” And he put his hand into his bosom; and when Nu, 12. 10; 2Ki. he took it out, behold, his hand was "leprous“as snow! ? And he said, 2 Ch. 26. 19, 20. “Put thy hand into thy bosom again.” And he put his hand into £ Nu. 12. 13, 14. his bosom again; and plucked it out of his bosom, and, behold, it 2 Ki. 5. 14. Mat. 8. 3. See Job 5. was turned again as his other flesh! 866 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign. 9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, f Ex. 7. 19. and pour it upon the dry land; and the water which thou takest out # Hleb, shall be of the river #shall become blood upon the dry land.” * Heb. a man of 10 And Moses said unto the LORD, “O my Lord! I am not *elo- quent, neither theretofore, nor since thou hast spoken unto thy ser- Heb. since yes- terday, nor since vant: but I am slow of speech, and of a slow tongue.” 11 And the LORD said unto him, “Who hath made man's mouth? g Ex. 6. 12, Je. l. 9. 2 Co. 11. 6. or who maketh the dumb, or deaf, or the seeing, or the blind ? have * Is. 50. 4. Mat. not I the Lord ? 12 Now therefore go, and 'I will be with thy mouth, and teach thee what thou shalt say.” i See Jonah 1. 3. 13 And he said, “ D my Lord ! isend, I pray thee, by the hand of him Or, shouldest. whom thou wilt send.” 14 And the anger of the Lord was kindled against Moses, and he said, “ Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee; and ; Ex. 7.1, 2. when he seeth thee, he will be glad in his heart. 15 And thou shalt speak unto him, and put words in his mouth; and I will be with thy mouth, and with his mouth, and will teach you what ye shall do. 16 And he shall be thy spokesman unto the people; and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God. 17 And thou shalt take this rod in thy hand, wherewith thou shalt do signs.''(3) (3) Moses was the first teacher of religion to have been granted. The patriarchal dispensation whom the power of working miracles appears to was of divine appointment; but Moses was now 18. and shall be. words. the third day. I 10. 19. Part III.] 135 MOSES IS ACKNOWLEDGED BY THE ISRAELITES. aid ainto him betype, and see this and the men are said lite Goed Moses tool the land Lorem id do all the still hardesany 12, 35. & 10. 1. his heart, haraoh, which I Egypt, see that thaid unto Moses took the * Heb. Jether, 18 And Moses went and returned to *Jethro his father-in-law, and see Ex. 2. 18. said unto him, “Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive.” And Jethro said to Moses, “ Go in peace.” 19 And the LORD said unto Moses in * Ex. 2. 15, 23. Midian, “ Go, return into Egypt; for "all the men are dead which sought Mat. 2. 20. thy life.” 20 And Moses took his wife and his sons, and set them upon l Ex. 17. 9. Nu. an ass, and he returned to the land of Egypt; and Moses took 'the 20.8, 9. rod of God in his hand. 21 And the LORD said unto Moses, “ When thou goest to return into Egypt, see that thou do all those wonders m Ex. 7. 13. & 9. before Pharaoh, which I have put in thy hand ; but "I will harden & 14. 8. De. 2. his heart, that he shall not let the people go. 22 And thou shalt say 18. 63. 17. John unto Pharaoh, Thus saith the LORD, "Israel is my son, even my first- 12. 40. Ro. 9. 18. born. 23 And I say unto thee, Let my son go, that he may serve me; 11. 1. Ro. 9. 4. and if thou refuse to let him go, behold, 'I will slay thy son, even thy 1. 18. 0 Ex. 12. 29. 24 And it came to pass by the way in the inn, that 'the LORD met p Nu. 22. 22. him, and sought 'to kill him. 25 Then Zipporah took a sharp fstone, q Ge. 17. 14. Or, knife. Jos. 5. and cut off the foreskin of her son, and Icast it at his feet, and said, “ Surely a bloody husband art thou to me.” 26 So he let him go; then I Heb. made it she said, “ A bloody husband thou art ; ” because of the circumcision. 27 And the LORD said to Aaron, “Go into the wilderness to meet Moses.” And he went, and met him in the mount of God, and kissed him. 28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him. n Je. 31. 9. Ho. ll. l. Ro. 9. 4. 2 Co. 6. 18. Ja. 2, 3. touch. SECT. I. A. M. 2513. B. C. 1491. HALES, 1648. Egypt. PART III. FROM THE MISSION OF MOSES TO THE INFLICTION OF THE PLAGUES OF EGYPT. Section 1.—Moses is acknowledged as their Leader by the Israelites, but is rejected by Pharaoh. Exod. iv. 29, to the end, chap. V., and vi. 1–13. Moses and Aaron malce known their mission. 31 The people believe them. -- Chap. v. 1 Pharaoh chideth Moses und Aaron for their message. 5 He increaseth the Israelites' tusk. 15 He check- eth their complaints. 19 They cry out upon Moses and Aaron. 22 Moses compluineth to God. - Chap. vi. 1 Ciod reneweth his promise by his nume Jehovah. 29 AND Moses and Aaron "went and gathered together all the elders of the children of Israel. 30 And Aaron spake all the words which the Lord had spoken unto Moses, and did the signs in the sight of the people.(4) 31 And the people believed; and when they heard that the a Ex. 3. 16, &c. chosen to abrogate that mode of instructing mankind, his Law to the accomplishment of the object pro- and to institute another in its place. Miracles were posed—the knowledge therein displayed of human not necessary to Adarn, or to Noah, as they each nature the connection of laws politically necessary possessed sufficient evidence of the truths they with religion, &c. He could not have been a dupe; taught; they were not necessary to Abraham, as he for if the appearance in the burning bush had not was the reformer only of the religion of Noah; but been real-if he had been deceived in the evidences when a legislator ventured to assert that a law, of his mission-if the miracles wrought to convince which was originally divinely appointed, was now him, that he was the chosen prophet of God, had about to be annulled, it was absolutely essential that been only natural phenomena, he could not have he should be able to produce the most incontrovert- inferred from them, that he was to be the legislator ible evidence in support of his authority. Moses and deliverer of the Jews. Neither was he an therefore was empowered to work miracles, for the impostor. An impostor would not have chosen to purpose of establishing a new dispensation. In the suffer affliction with a degraded race, rather than same manner, Christ, the prophet-like unto Moses," to indulge in the gayeties and fascinations of a court wrought his wonderful miracles, to convince the —an impostor would not have exposed himself to world of the dissolution of the Levitical dispensation, the danger of death, by vindicating the cause of in favor of the Christian covenant.--Hora Mosaica, the oppressed-he would not, if banished to a des- vol. ii. p. 222, &c. ert, be contented with his lot-forget his schemes (4) Moses was either a true prophet, an enthusiast, of 'ambition, intermarry among the natives of an a dupe, or an impostor. That he was not an enthu- obscure province, and calmly sink into the condi- siast may be argued from his learning; he was versed tion of a shepherd. Even if he were at length to in all the learning of Egypt—from his education rouse from this strange lethargy, and resolve to de- among the courtiers of Pharaoh—from the diffi- liver his countrymen, or perish in the attempt, an dence with which he received the first annunciation impostor would have proceeded with some address, of his mission-froin the admirable suitableness of and policy-he would not enter abruptly into the 136 [PERIÓD III. MOSES IS ACKNOWLEDGED BY THE ISRAELITES. 3. 7. 12. 27. 1 Ch. 29. 20. 2 Ki. 18. 35. Job 21. 15. h Seo Ex. 3. 18. i Ex. l. ll. * Heb. Let the work be heavy upon the inen. • Ex. 2. 25.& Lord had visited the children of Israel, and that he 'had looked upon Ge. 24. 26. Ex. their affliction, then they bowed their heads and worshipped. 1 And afterward Moses and Aaron went in, and told Pha- Exod. V. raoh, “ Thus saith the Lord God of Israel, Let my people d Ex. 10. 9. 9. go, that they may hold da feast unto me in the wilderness.” 2 And e Sec Ex. 3. 19. Pharaoh said, “Who is the LORD, that I should obey his voice to let Israel go? 'I know not the LORD, neither will I let Israel go.” 3 And f Ps. 14. 1. they said, “ The "God of the Hebrews hath met with us ; let us go, g Ex. 3. 19. we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence, or with the sword.” 4 And the king of Egypt said unto them, “ Wherefore do ye, Moses and Aaron, let the people from their works? get you unto iyour burdens.” 5 And Pharaoh said, “ Behold, the people of the land now are many, and ye make them rest from their burdens." 6 And Pharaoh commanded the same day the taskmasters of the peo- ple, and their officers, saying, “ Ye shall no more give the people straw to make brick, as heretofore ; let them go and gather straw for themselves. 8 And the tale of the bricks, which they did make hereto- fore, ye shall lay upon them, ye shall not diminish aught thereof; for they be idle, therefore they cry, saying, "Let us go and sacrifice to our * Heb. Let the God.' 9*Let there more work be laid upon the men, that they may labor therein ; and let them not regard vain words.” 1891. Sono 10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, “ Thus saith Pharaoh, I will not give you straw. 11 Go ye, get you straw where ye can find it ; yet not aught of your work shall be diminished.” 12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw. 13 And the taskmasters hasted them, saying, “ Fulfil i Heb. a matter of your works, your fdaily tasks, as when there was straw.” 14 And the a day in his day. officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, “ Wherefore have ye not fulfilled your task in making brick both yesterday and to-day as heretofore ?" 15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, “Wherefore dealest thou thus with thy servants ? 16 There is no straw given unto thy servants, and they say to us, - Make brick ;' and, behold, thy servants are beaten, but the fault is in thine own people.” 17 But he said, “ Ye are idle, ye are idle; there- fore ye say, 'Let us go and do sacrifice to the Lord. 18 Go therefore now, and work ; for there shall no straw be given you, yet shall ye deliver the tale of bricks.” 19 And the officers of the children of Israel did see that they were in evil case, after it was said, “ Ye shall not minish aught, from your bricks of your daily task.” 20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh. 21 And they said unto them, “ The LORD # Hebto stink. look upon you, and judge; because ye have made our savour fto be Ge. 34. 30. 1 Sa. 13.4. & 27. 12. abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.” 22 And Moses returned unto the Lord, and said, “ LORD, wherefore hast thou so evil entreated this people? why is it that thou hast sent me ? 23 For since I came to Pharaoh presence of an absolute sovereign, and peremptorily to resign their dominion over the Israelites, unless insist on the liberation of a race of" useful slaves ;" he had been possessed of powers more than human. neither would an impostor commit himself, by pre- That is, lie was a true prophet-he wrought mira- dicting a series of miraculous judgments, if these cles-he was the character he professed to be. The slaves were not permitted to emigrate. If Moses, mere fact, that Moses was not a true prophet, and too, had been either of these, he could not have yet delivered the Israelites, would be a much greater conquered armies without fighting, or impressed a miracle than any he is related to have performed.- whole nation with imaginary terrors—or guided or Hora Mosaicæ (from which the above note is chiefly fed a whole nation for forty years, in the wilder- abridged), vol. i. p. 209–301; Dean Graves On the ness ;-he could not have compelled, and he could Pentateuch ; Byrant's Plagues, p. 344; Michaelis' not have persuaded, the Egyptians and their king Commentary on the Law of Moses, vol. i. p. 42, &c. 2 Sa, 10.6. I Ch. 19. 6. PART III.1 137 THE GENEALOGY OF MOSES. livered. Ps. 68. 4. & 83. 10 tielii. A u llav 18. 4. & 7. 4. De. 20 136. 11, 12. q Ex. 15. 13. De. 6. & 14. 2. & 26 18. 2 Sa. 7. 24. hand. See Ge. 40. or, straitness. * Hel), delivering to speak in thy name, he hath done evil to this people ; *neither hast thou hast not de thou delivered thy people at all.” 1 Then the LORD said unto Moses, “ Now shalt thou see Exod. vi. 1-13. j Ex. 3. 19. what I will do to Pharaoh ; for with a strong hand shall he let k Ex. 11. 1. & 12. them go, and with a strong hand "shall he drive them out of his land.” 31, 33, 39. tor,JEHOVAH. 2 And God spake unto Moses, and said unto hiin, “I am fthe LORD. 3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the See Ge. 17. 1. name of 'God Almighty, but by my name "JEHOVAH was I not known m Sue Ex. 3. 14. ż to them.(5) 4 And "I have also established my covenant with them, 'to thorn (5) Anant here give them the land of Canaan, the land of their pilgrimage, wherein n Ge. 15. 18.& 17. 4, 7. do they were strangers. 5 And "I have also heard the groaning of the chil- o Ge. 17. 8. & 28. dren of Israel, whom the Egyptians keep in bondage; and I have re- Ex. 2. 24. membered my covenant. 6 Wherefore say unto the children of Israel, 9 See Ex. 3. 17. I am the LORD, and 'I will bring you out from under the burdens of 8. Ps. 81. 6. & the Egyptians, and I will rid you out of their bondage, and 'I will re- De. deem you with a stretched-out arm, and with great judgments. ? And 7: 8. 1 Ch. 17. 'I will take you to me for a people, and 'I will be to you a God; and 21. Ne. 1. 10. s De. 4. 20. & 7. ye shall know that I am the LORD your God, which bringeth you out 6. from under the burdens of the Egyptians. 8 And I will bring you in + See G&. 17. 7,8. unto the land, concerning the which I did #swear to give it to Abraham, Heb. lift up my to Isaac, and to Jacob; and I will give it you for a heritage : I am 14. 22. De. 32. the LORD.” 9 And Moses spake so unto the children of Israel; but they hearkened * Hebshortness, not unto Moses for *anguish of spirit, and for cruel bondage. 10 And the LORD spake unto Moses, saying, 116 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land." 12 And Moses spake before the LORD, saying, “Behold, the children of Israel u See Ex. 4. 10. have not hearkened unto me; how then shall Pharaoh hear me, "who am of uncircumcised lips?” 13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. SECT. II. SECTION II.-- The Genealogy of Reuben, Simeon, and Levi, to Moses. Exod. vi. 14–27. 14 These be the heads of their fathers' houses : “The sons of Reuben a Ge. 46. 9. 1 Ch. 10h the firstborn of Israel ; Hanoch, and Pallu, Hezron, and Carmi: these 01 Ch. 4. 24. Ge. be the families of Reuben. 15 And bthe sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. 3. 17. 1 Ch. 6. 1, 16 And these are the names of the sons of Levi according to their 16. 185. generations; Gershon, and Kohath, and Merari : and the years of the B. C. 1619. life of Levi were an hundred thirty and seven years. 17 The dsons of 7. & Gershon ; Libni, and Shimi, according to their families. 18 And the e Nu. 26.57.1 Ch. sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and 6. 2, 18. & the years of the life of Kohath were an hundred thirty and three years. 23. 21. 19 And 'the sons of Merari ; Mahali and Mushi : these are the families g Ex. 2. 1, 2. of Levi according to their generations. 20 And Amram took him Joche- 6. 37, 38. bed his father's sister to wife; and she bare him Aaron and Moses : i Le. 10.4. Nu. 3. and the years of the life of Amram were an hundred and thirty and seven years. 21 And "the sons of Izhar; Korah, and Nepheg, and 1 Ch. 2. 10. Mat. Zithri. 22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. : 22 And Aaron took him Elisheba, daughter of Amminadab, sister of 5. 3. 46. 10. c Ge. 46. 11. Nu. A. M. 2185. d i Ch. 6. 17. & 23. 7. fi Ch. 6. 19. & i Nu. 16.1.1 30. į Ru. 4. 19, 20. 1. 4. A. M. ab. 2474. B. C. ab. 1530. 5) The general interpretation of this verse is ; often made. I will now be known by the name " I was known to the patriarchs as a God all-suffi- JEHOVAH; as a God faithful to his promise : as cient; having given them every blessing of which such I will deliver my people Israel according to they stood in need; but I was not known by them the promise which I made to their fathers." as the observer of the promises, which had been so VOL. I. 13 * 138 [PERIOD III. THE PLAGUES OF EGYPT_FIRST PLAGUE. 3. 2. & 26. 60. 1. ? Nu. 26. 11. 2 Nu. 26. 11. these are the families of the Korbit.Assir, a Jos. 24. 33. 1. Ps. 77. 20. B. C. 1491. . 10. k Le. 10. 1. Nu. Naashon, to wife ; and she bare him "Nadab, and Abihu, Eleazar, and 1 Ch. 6. 3. & 24. Ithamar. 24 And 'the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. 25 And Eleazar, Aaron's son, took m Nu. 25. 7, 11. him one of the daughters of Putiel to wife; and "she bare him Phine- has: these are the heads of the fathers of the Levites according to their families. 26 These are that Aaron and Moses, to whom the LORD said, *Nu. 33. 1.: e “Bring out the children of Israel from the land of Egypt "according to 0 Ex. 5.1,3.&7. their armies." 27 These 'are they which spake to Pharaoh king of 10.& 32.7.& 33. Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. SECT. III. Section III.--Moses demands of Pharaoh the Deliverance of the Israelites, which is refused. A. M. 2513. Exod. vi. 28, to the end, and vii. 1-13. Hales, 1648. Moses is encouraged to go to Pharaoh. 7 His age. 8 His rod is turned into a serpent. 11 The Egypt. sorcerers do the like. 13 Pharuoh’s heurt is hurdened. 28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, 29 that the LORD spake unto Moses, saying, “I am the LORD ; speak thou unto Pharaoh king of Egypt all that I say a Ex. 4. 10. unto thee.” 36 And Moses said before the LORD, “ Behold, “I am of uncircumcised lips, and how shall Pharaoh hearken unto me?”. . And the LORD said unto Moses, “ See, I have made thee Exod. vii. • Ex. 4. 16. Je. 1. ba god to Pharaoh : and Aaron thy brother shall be thy 1-13. Ex. 4. 15. prophet. 2 Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land. 3 And 'I will harden Pharaoh's heart, and ‘mul- 11.9. tiply my signs and my wonders in the land of Egypt. 4 But Pharaoh fEx. 10. 1. shall not hearken unto you, 'that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of g Ex. 6. 6. the land of Egypt by great judgments. 5 And the Egyptians "shall h Ex. 8. 22. & 14. 4, 18. Ps. 9. 16. know that I am the LORD, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them.” 6 And Moses and Aaron did as the Lord commanded them, so did they. 7 And i De: 29.5.& 31. Moses was 'fourscore years old, and. Aaron fourscore and three years old, when they spake unto Pharaoh. 8 And the LORD spake unto Moses and unto Aaron, saying, 956 When Pharaoh shall speak unto you, saying, Show la miracle for you: then * Ex. 4.2, 17. thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.” 10 And Moses and Aaron went in unto Pharaoh, and they did so, as the Lord had commanded; and Aaron cast down his rod before Pha- raoh, and before his servants, and 'it became a serpent. 11 Then Pha- m Ge. 41. 8. 2 Ti. raoh also called "the wise men and the sorcerers. Now the magicians 3. 8. & of Egypt, they also "did in like manner with their enchantments, 12 for 2 Ex. 8. 7, 18. they cast down every man his rod, and they became serpents: but • Ex. 4. 21. Aaron's rod swallowed up their rods. 13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had 'said. d Ex. 4. 21. e Ex. 4.7. & 11. 9. 2. & 34. 7. Ac. 7.. 23, 30. į18. 7. 11. John 2. 18. & 6. 30. 1 Ex. 4. 3. PART IV. SECT. I. INFLICTION OF THE FIRST EIGHT PLAGUES. A. M. 2513. B. C. 1491. SECTION I.-The First Plague-Water turned into Blood. (6) Hales, 1648. Egypt. Exod. vii. 14, to the end. 14 AND the LORD said unto Moses, “ Pharaoh's “heart is hardened, a Ex. 8. 15.& 10. & 10. he refuseth to let the people go. 15 Get thee unto Pharaoh in the un (6) The manner in which the Divine Head of the derfully exemplified in the history of the plaques Jewish Church appealed to the common sense of of Egypt. The miracles of Moses had now arrested the Israelites against the idolatry of Egypt is won their attention, and their hopes of an early deliver- 1, 20, 27. Part IV.] 139 THE PLAGUES OF EGYPT_SECOND PLAGUE. d Ex. 3. 5.1, 3. So 4.9. Ro. 16. Pod that is hilt know that I left not hear. mer in the wildernes, saying, 26. morning ; lo, he goeth out unto the water; and thou shalt stand by 0 Ex. 4. 2, 3. the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thy hand. 16 And thou shalt say unto c Ex. 3. 18. him, “The Lord God of the Hebrews hath sent me unto thee, saying, 12, 18. & Let my people go, that they may serve me in the wilderness : and, behold, hitherto thou wouldest not hear. 17 Thus saith the LORD, In e Ex. 5. 2. this thou shalt know that I am the LORD: behold, I will smite with the rod that is in my hand upon the waters which are in the river, and fEx: 4. 9. Re. 16. they shall be turned to blood. 18 And the fish that is in the river shall 4, 6. die, and the river shall stink; and the Egyptians shall loathe to drink of the water of the river.” 19 And the LORD spake unto Moses,“ Say unto Aaron, Take thy rod, & Ex. 8.5,6, 16. and stretch out thy hand upon the waters of Egypt, upon their streams & 9. 22. & 10. 12, 21.& 14. 21, upon their rivers, and upon their ponds, and upon all their *pools * Heb. gallering OT wa o of water, that they may become blood; and that there may be blood, of their waters. throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.” 20 And Moses and Aaron did so, as the LORD commanded; x Ex. 17.5. and he "lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and i Ps. 78. 44. & all ithe waters that were in the river were turned to blood. 21 And the 105. 29. fish that was in the river died; and the river stank, and the Egyp- tians could not drink of the water of the river; and there was blood ; Ex. 8.7. throughout all the land of Egypt. 22 And the magicians of Egypt did so with their enchantments : and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said. 23 And Pharaoh turned and went into his house, neither did he set his heart to this also. 24 And all the Egyptians digged round about the river for water to drink ; for they could not drink of the water of the river. 25 And seven days were fulfilled, after that the Lord had smitten the river. Section II.-- The Second Plague-Frogs.() SECT. II. Exod. viii. 1-15. . Frogs are sent. 8 Pharuoh sueth Moses, 12 and Moses, by prayer, removeth them away. A. M. 2513. B. C. 1491. 1 And the Lord spake unto Moses, “Go unto Pharaoh, and say HALES, 1648. unto him, Thus saith the LORD, Let my people go, that they may Egypt. serve me. 2 And if thou 'refuse to let them go, behold, I will smite a Ex. 3. 12, 18. all thy borders with 'frogs. 3 And the river shall bring forth frogs 6 Ex.7. 14.& 9.2. abundantly, which shall go up and come into thy house, and into c Re. 16. 13. d Ps. 105. 30. dthy bedchamber, and upon thy bed, and into the house of thy ser- * Or, dough. vants, and upon thy people, and into thine ovens, and into thy *knead- ingtroughs ; 4 and the frogs shall come up both on thee, and upon thy people, and upon all thy servants." 8 Ex. 7. 19. 5 And the LORD spake unto Moses, “ Say unto Aaron, 'Stretch forth thy hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.” FPs. 78. 45. & 6 And Aaron stretched out his hand over the waters of Egypt; fand 105. 30. g Ex. 7. 11. the frogs came up, and covered the land of Egypt. ? And the magi- cians did so with their enchantments, and brought up frogs upon the land of Egypt. ance from their bondage must have been propor- ( The second effort of power on the part of tionably excited. Yet many of the Israelites were Moses filled the holy river with frogs, and its still followers of the surrounding idolatry, and the streams by this means became a second time pollu- mercy of Providence displayed itself in proving to ted, to the utter confusion both of their gods and them the utter worthlessness of all the idols, and priests. The land also was equally defiled, and false gods, on whom the proud, the learned, and they had no way to cleanse themselves, for every the scientific Egyptians, so vainly depended. stream and every lake was in a state of pollution. The first plague demonstrated the superiority of The frog was held sacred by the Egyptians, and Jehovah over their imaginary river-gods; the Nile was regarded as an emblem of preservation in foods was turned into blood, which was an object of pe- and inundations. culiar abhorrence to the Egyptians. 1 And then his saith the bluse to let theer shall brin 140 [PERIOD III, THE PLAGUES OF EGYPT-FOURTH PLAGUE. fc. when. our and unto the Lohy word; that 26. See 2 Sa. 7. h Ex. 9. 23. & 10. 20. 8 Then Pharaoh called for Moses and Aaron, and said, “ Entreat 17. Nu. 21.7. 1 Sa. 12. 19. "the Lord, that he may take away the frogs from me, and from my 1 Ki. 13. 6. Ac. 8. 24. Ja. 5. 15. people; and I will let the people go, that they may do sacrifice unto 1 Jo. 5. 16. the Lord.” 9 And Moses said unto Pharaoh, “ +Glory over me : #when Or, Have this honor over me, shall I entreat for thee, and for thy servants, and for thy people ; *to Or, against destroy the frogs from thee, and thy houses, that they may remain in the river only ?" 10 And he said, “ To-morrow.” And he said, “Be * Heb. to cut off. tor, Against to it according to thy word; that thou mayest know that 'there is none morroro.., like unto the LORD our God. 11 And the frogs shall depart from thee, i Ex. 9. 14. & 15. 6, &c. De. 33. and from thy houses, and from thy servants, and from thy people ; 22. 1 Ch. 17. 20. they shall remain in the river only." Ps. 86. 8. Is. 46. 12 And Moses and Aaron went out from Pharaoh ; and Moses'cried 9. Je. 10. 6, 7. j Ex. 9. 33. & 10. unto the Lord because of the frogs which he had brought against 18. Ju. 5. 16-18. I Ec, 8. 11. . Pharaoh. 13 And the LORD did according to the word of Moses; and -- the frogs died out of the houses, out of the villages, and out of the SECT. III. fields. 14 And they gathered them together upon heaps ; and the land A. M. 2513. stank. 15 But when Pharaoh saw that there was "respite, he hardened B. C. 1491. his heart, and hearkened not unto them; as the Lord had said. HALES, 1648. Egypt. SECTION III.—The Third Plague-Lice.(8) a Ps. 78. 45. & Exod. viii. 16-19. 105. 31. The dust is turned into lice, which the magicians could not do. 6 Ex. 7. 11. 16 And the LORD said unto Moses, “ Say unto Aaron, Stretch out c Wis. 17.7.2 Ti. 3. 8, 9. thy rod, and smite the dust of the land, that it may become lice d Ps. 8. 3. Mat. 12. 28. throughout all the land of Egypt.” 17 And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and "it became lice in man, and in beast; all the dust of the land SECT. IV. became lice throughout all the land of Egypt. 18 And bthe magicians A. M. 2513. did so with their enchantments to bring forth lice, but they could not; B. C. 1491. Hales, 1648. so there were lice upon man, and upon beast. 19 Then the magicians said Egypt. unto Pharaoh, “ This dis the finger of God :" and Pharaoh's heart was a Ex. 7. 15. hardened, and he hearkened not unto them; as the Lord had said. * Or, a mixturc of SECTION IV.—The Fourth Plague-Flies.(9) Exod. viii. 20, to the end. The swarns of fies. 45 Pharaoh inclineth to let the people go, 32 but yet is hardened. 20 And the Lord said unto Moses, “ Rise "up early in the morning, be no doubt, the and stand before Pharaoh ; lo, he cometh forth to the water; and say Hebrew wordhe unto him, Thus saith the LORD, Let my people go, that they may arov,being trang- lated by the serve me. 21 Else, if thou wilt not let my people go, behold, I will the dog-fly; in send *swarms of flies upon thee, and upon thy servants, and upon which they are followed by all thy people, and into thy houses ; and the houses of the Egyptians sions, and there shall be full of swarms of flies, and also the ground whereon they are. learned Bochart. 22 And 'I will sever in that day the land of Goshen, in which my -Ed.] bEx. 9.4, 6, 26.& people dwell, that no swarms of flies shall be there; to the end thou 7.612. 13. O, mayest know that I am the Lord in the midst of the earth. 23 And I | Heb. a redemp- will put ta division between my people and thy people ; fto-morrow shall this sign be.” 24 And the LORD did so ; and there came a griev- € Ps. 78. 45. & ous swarm of flies into the house of Pharaoh, and into his servants' 105. 31. houses, and into all the land of Egypt; the land was * corrupted by * Or, destroyed. reason of the swarm of flies. poisome beasts, &c. (The word answering to flies is not ex- pressed in the Hebrew, but that this insect is LXX xvvouvia, tion. Or, by to-mor- Tow. ☺) The plague of lice reproved the absurd super- although their rites were most filthy and contemp- stition which demanded external purity alone.—The tible, yet they were carried on with a most scrupu- Egyptians considered it a great profanation of the lous show of purity and cleanliness. temple if they entered it with any animalculæ of (9) The fourth plague must have convinced the this sort upon them. The people in general wore Egyptians, who were worshippers of zebub, the a linen garment over another of linen; but they god-Ay, that their own gods were converted into laid aside the former when they approached their instruments of torment in the hand of a superior deities, for fear it should harbour vermin; and Power. Part IV.] 141 THE PLAGUES OF EGYPT-SIXTH PLAGUE. 13. 6. B. C. 1491. 25 And Pharaoh called for Moses and for Aaron, and said, “Go ye, sacrifice to your God in the land.” 26 And Moses said, “ It is not meet d.Ge. 43. 32. & so to do, for we shall sacrifice dthe abomination of the Egyptians to 46. 34. De. 7. 25, 26. & 12. 31. the LORD our God; lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? 27 We will • Ex. 3. 12, 18. go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.” 28 And Pharaoh said, “ I will let you go, that ye may sacrifice to the LORD your God in the wilderness; f Ex. 9. 28. 1 Ki. only ye shall not go very far away: fentreat for me.” 29 And Moses said, “Behold, I go out from thee, and I will entreat the Lord that the swarms of fies may depart from Pharaoh, from his servants, and from his people, to-morrow; but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord.” 30 And Moses went out from Pharaoh, and entreated the LORD. 31 And the LORD did according to the word of Moses ; and he removed the swarms of flies from Pharaoh, from his servants, and from his g Ex. 4. 21. people; there remained not one. 32 And Pharaoh Shardened his heart at this time also, neither would he let the people go. SECTION V.--The Fifth Plague-Murrain of Cattle. (10) SECT. V. Exod. ix. 1-7. A. M. 2513. Then the Lord said unto Moses, “ Go "in unto Pharaoh, and tell Hales, 1648. him, Thus saith the LORD God of the Hebrews, Let my people go, Egypt. that they may serve me. 2 For if bthou refuse to let them go, and wilt hold them still, 3 behold, the hand of the LORD is upon thy cattle a Ex. 8. 1. which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous d See Ex. 8. 22. murrain. 4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that is the children's of Israel.” 5 And the LORD appointed a set time, saying, “ To-morrow the LORD shall do this thing in the land.” 6 And the LORD did that thing on the morrow, and all the cattle of Egypt died; but of the cattle of the children of Israel died not one. ? And Pha- raoh sent, and, behold, there was not one of the cattle of the Israelites fEx. 7. 14. & 8. dead. And 'the heart of Pharaoh was hardened, and he did not let the people go. SECT. VI. SECTION VI.-The Sixth Plague—The Biles. (11) Exod. ix. 8-12 A. M. 2513. 8 AND the LORD said unto Moses and unto Aaron, “ Take to you Hales, 1648. handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. 9 And it shall become small dust in all the land of Egypt, and shall be "a bile breaking forth with blains upon a Ro. 16. 2. man, and upon beast, throughout all the land of Egypt.” 10 And they took ashes of the furnace, and stood before Pharaoh, and Moses sprin- 6 De. 28. 27. kled it up toward heaven; and it became ba bile breaking forth with c Ex. 8. 18, 19. blains upon man, and upon beast. 11 And “the magicians could not stand before Moses because of the biles ; for the bile was upon the magicians, and upon all the Egyptians. 12 And the Lord hardened the heart of Pharaoh, and he hearkened not unto them; das the LORD had spoken unto Moses. 0 Ex. 8. 2. c Ex. 7. 4. e Ps. 78. 50. 32. B. C. 1491. Egypt. 2 Ti. 3. 9. d Ex. 4. 21. (10) The fifth plague destroyed the living objects (11) The sixth plague was the bile produced by of their stupid worship. The sacred bull, the ram, the ashes of the furnaces, in which they had of- the heifer, and the he goat, fell dead before their fered human sacrifices, probably some of the Israel- worshippers, as if in ridicule of their vain incense. ites themselves : they were accustomed to scatter This judgment must have likewise had a great ef- the ashes, to obtain a blessing from their gods : fect on the Israelites, and must have tended to this very rite became the means of their present tor- wean their affections from those gods of the coun- ment. try to which they had before attached themselves. 142 THE PLAGUES OF EGYPT-SEVENTH PLAGUE. [PERIOD III. B. C. 1491. stand, Ro. 9. 17. * may be thee up, for earth. 160mm people wit, I will st Pr. 16. 4. 1 Pe. 2. 9. hcart unto. Ex.7. 23. is and his Moses,“ Stiland of d Re. 16. 21. SECT. VII. SECTION VII.— The Seventh Plague-Hail.(12) A. M. 2513. Exod. ix. 13, to the end. HALES, 1648. God's message threatening hail. 22 The plugue of hail. 27 Pharaoh sueth to Moses, 35 but yet is hardened. Egypt. 13 AND the LORD said unto Moses, “Rise up early in the morning, a See Ex. 8. 20. and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go that they inay serve me. 14 For I will at this time send all my plagues upon thy heart, and upon thy 6 See Ex. 8. 10. servants, and upon thy people; bthat thou mayest know that there is c Ex. 3. 20. none like me in all the earth. 15 For now 'I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16 And in very deed for this cause have I † Heb. made thee *raised thee up, for to show in thee my power; and that my Name See Ex. 14. 17. may be declared throughout all the earth. 17 As yet exaltest thou thy- self against my people, that thou wilt not let them go ? 18 Behold, to- morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. 19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.” 20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle + Heb. set not his flee into the houses; 2 and he that fregarded not the word of the Lord left his servants and his cattle in the field. 22 And the Lord said unto Moses, “Stretch forth thy hand toward heaven, that there may be dhail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.” 23 And Moses stretched forth his rod toward heaven; and 17. Poz. 'the LORD sent thunder and hail, and the fire ran along upon the ground, & 105. 32. & and the LORD rained hail upon the land of Egypt. 24 So there was hail, 30. Ez. 38. 22. and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. 25 And the hail smote throughout all the land of Egypt all that was in the field, f Ps. 105. 33. both man and beast; and the hail 'smote every herb of the field, and 22. brake every tree of the field. 26 Only in the land of Goshen, where °Is. 32. 18, 19. the children of Israel were, was there no hail. 27 And Pharaoh sent, and called for Moses and Aaron, and said unto 1 Ex. 10. 16. them, “ I "have sinned this time; the LORD is righteous, and I and 129. 4. & 145. my people are wicked. 28 Entreat 'the LORD (for it is enough) that 17. La. 1. 18. 14. Ja. 4. there be no more #mighty thunderings and hail ; and I will let you go, and ye shall stay no longer.” 29 And Moses said unto him, “As soon į See Ex. 8.8, 28. # Heb. voices of as I am gone out of the city, I will "spread abroad my hands unto the 4. Lord, and the thunder shall cease, neither shall there be any more k 1 Ki.8. 22, 38. *hail; that thou mayest know how that 'the earth is the Lord's. 30 But ? Ps. 24. 1. as for thee and thy servants, “I know that ye will not yet fear the LORD God.” 31 And the flax and the barley was smitten; for the barley was in the ear, and the flax was bolled. 32 But the wheat and the rye were * Heb. hidden, or, not smitten ; for they were *not grown up. 33 And Moses went out of the city from Pharaoh, and "spread abroad n See Ex. 8. 12. his hands unto the LORD ; and the thunders and hail ceased, and the rain was not poured upon the earth. 34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. 35 And 'the heart of etc f • Jos. 10. 10. Ps, 18. 13. & 78. 47 148. 8. Is. 30. Re. 8. 7. g See Ex.8. 22. hooloo 2 Ch. 12. 6. Ps. 10. God. Ps. 29. 3, 4. Ps. 143. 6. m Is. 26. 10. dark. o See Ex. 4. 21. (12) The seventh plague demonstrated that neither Jehovah. These phenomena of nature seldom dis- Isis, who presided over water, nor Osiris, the lord turbed, at any period of the year, the climate of of fire, was able to protect the fields and the climate Egypt. On this occasion, they happened at a time of Egypt from the thunder, the rain, and the fire of when the air was generally most calm and serene. Part IV..] 143 THE PLAGUES OF EGYPT-EIGHTH PLAGUE. + Hebr. by the hand Pharaoh was hardened, neither would he let the children of Israel go; of Moses. Ex. 4. 13. as the LORD had spoken tby Moses. 14. 6 Ex. 7. 4. c De. 4. 9. Ps. 44. 78. 5, &c. Joel 1. 3. * Heb. eye,ver. 15. fEx. 9. 32. Joel 1. 4. SECT. VIII. SECTION VIII.-The Eighth Plague-Locusts. (13) Exod. x. 1–20. A. M. 2513. B. C. 1491. God threateneth to send locusts. 7 Pharaoh, moved by his servants, inclineth to let the Israelites go. Hales, 1648. 12 The plague of the locusts. 16° Pharaoh sueth to Moses. Egypt. 1 And the LORD said unto Moses, “Go in unto Pharaoh ; "for I have hardened his heart, and the heart of his servants, "that I might a Ex. 4. 21. & 7. show these my signs before him ; 2 and that thou mayest tell in the 4ears of thy son, and of thy son's son, what things I have wrought in 1. & 71. 18. & Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.” 3 And Moses and Aaron came in unto Pharaoh, and said unto him, “ Thus saith the LORD God of the Hebrews, How long wilt thou re- d 1 ki. 21.29. fuse dto humble thyself before me ? let my people go, that they may 2 Ch. 7. 14, & 34. 27. Job 42. 6. serve me. 4 Else, if thou refuse to let my people go, behold, to-morrow 10: 1 Pe. 5.6:* will I bring the ‘locusts into thy coast. 5 And they shall cover the e Re. 9. 3. *face of the earth, that one cannot be able to see the earth; and they " shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out g Ex. 8. 3, 21. of the field. 6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day.” And he turned himself, and went out from Pharaoh. 7 And Pharaoh's servants said unto him, “How long shall this man Jos. 23. 13. 1 Sa. be ha snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed ? " 8 And Moses and Aaron were brought again unto Pharaoh, and he said unto them, “Go, serve the LORD your God: but twho are they that shall go ?” 9 And Moses said, “We will go with our young and with our old, with our sons and with our daughters, with our flocks and with i Ex. 5. 1. our herds will we go; for 'we must hold a feast unto the LORD.” 10 And he said unto them, “Let the LORD be so with you, as I will let you go, and your little ones : look to it! for evil is before you. 11 Not so: go now ye that are men, and serve the LORD; for that ye did desire.” And they were driven out from Pharaoh's presence. ; Ex. 7. 19. 12 And the LORD said unto Moses, “ Stretch jout thy hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.” 13 And Moses stretched forth his rod over the land of Egypt, and the Lord brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. k Ps. 78. 46. & 14 And "the locusts went up over all the land of Egypt, and rested in all I Joel 2. 2. the coasts of Egypt: very grievous were they ; 'before them there were no such locusts as they, neither after them shall be such. 15 For they m See ver. 5. covered the face of the whole earth, so that the land was darkened; n Ps. 105. 35. "and they did eat every herb of the land, and all the fruit of the trees which the hail had left; and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. 18. 21. † Heb. who and who, &C. 105. 34. (13) In the eighth plague of locusts, the Egyp- and the sea, which they regarded as their defence tians undoubtedly offered up their prayers to Isis against the locusts, could not protect them. An and Serapis, who were the conservators of all plenty. east wind (ver. 13) prevailed all that day, and all They would likewise naturally invoke those deities, that night; this wind must have brought the lo- who were supposed to have power over these de- custs from Arabia, and borne them, contrary to their structive creatures. But their very deities could nature, over the Red Sea; which proved no barrier not stand before Moses. The winds they venerated to their progress. were made the instruments of their destruction; 144 (PERIOD III. INSTITUTION OF THE PASSOVER. call. | Heb. hastened to 16 Then Pharaoh Icalled for Moses and Aaron in haste; and he said, • Ex. 9. 27. “I have sinned against the LORD your God, and against you. 17 Now p See Ex. 8. 8. therefore forgive, I pray thee, my sin only this once, "and entreat the LORD your God, that he may take away from me this death only.” 9 See Ex. 8. 12, 18 And he went out from Pharaoh, and entreated the LORD. 19 And the Lord turned a mighty strong west wind, which took away the * Hcb, fastened. locusts, and *cast them into the Red Sea; there remained not one Ex. 4. 21.& 11. locust in all the coasts of Egypt. 20 But the LORD 'hardened Pharaoh's heart, so that he would not let the children of Israel go. 30. 10. 16. l. PART V. PART V. A. M. 2513. B. C. 1491. INSTITUTION OF THE PASSOVER.(14) Hales, 1648. Exod. xii. 1-20. Egypt. The beginning of the year is changed. 3 The Passover is instituted. 11 I'he rite of the Passover. 15 Unleavened bread. a Ex, 13. 4. De. And the LORD spake unto Moses and Aaron in the land of Egypt, * Or, ki:l. saying, 2 « This month shall be unto you the beginning of months ; it 0 Lev. 22. 19-21. shall be the first month of the year to you. 3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a *lamb, according to the house of their + Heb. son of a ye.ir. Le. 23."12. fathers, a lamb for a house. 4 And if the household be too little for the c Ex. 13. 3, 10.& lamb, let him and his neighbour next unto his house take it according Le. 23. 5, 6. s to the number of the souls; every man according to his eating shall 16, 17. De. 16. 1, make your count for the lamb. . 5 Your lamb shall be 'without blemish, a male tof the first year; ye Ez. 45. 21. Mat. shall take it out from the sheep, or from the goats. 6 And ye shall keep 26. 19, &c. Flebo between the it up until the 'fourteenth day of the same month; and the whole Ex. 16.1129 assembly of the congregation of Israel shall kill it fin the evening. Mal. 1.8,14. He. 9. 14. 1 Pe. 1. 19. 23. 15. & 34. 1 Nu.9.3, 11. & 28. 6. Jos. 5. 10. 2 Ch. 30. 2, 15. (14) The account of the Passover is put together neither is it probable that they would have inquired (in Exod. chap. xii.) to connect the history of its in vain concerning the object of each ceremony. institution with that of its observance. It is how- They must then have seen, through the clouds and ever evident from Exod. xii. 3, that the command shadows of the typical institutions, the brightness for its observance was given on the tenth day of of that truth, " Christ our Passover is (to be) slain the month Nisan; and, in commemoration of this for us, therefore let us keep the feast." They fact, the Jews were accustomed to select their victim must have known, that, by partaking of this feast, for sacrifice four days before it was slain. By ob- they entered into covenant with God, and that the serving the arrangement of the events related in sacrifice itself was exclusively mystical, referring this fifth part, we shall more clearly discern the to the future Great Sacrifice, the more perfect atone- very wonderful manner in which the wisdom of ment, by means of faith in which they were to be Providence impressed the Israelites with a contempt delivered from a worse bondage than even this of and hatred of idolatry, and directed their attention, Egypt. Such (and many more of the same nature) at the same time, to their future Messiah. were the reflections of the Israelites during the The eight plagues, which had now been inficted continuance of the plague of darkness. On the upon the Egyptians must have convinced the Israel- morning of the fourteenth, they prepare their victim ites of the vanity and folly of the Egyptian idolatry, for the knife : between the two evenings, that is, and the certainty that their God was the only true between the ninth and eleventh hours of the day, God. While the effect of these eight judgments the very hour on which Christ died, the sacrifice was still powerful, the people were ordered to pre- is slain the blood is sprinkled on the door post- pare the Passover. On the very day in which the the Passover is eaten, and the Israelites, with their command was issued, the plague of darkness began; loing girded, their shoes on their feet, and their while the children of Israel had light in their dwelle staff in their hand, ready for their journey, only ings. Amid the silence and the terror of this await the signal to leave the land of Egypt. That fearful pause, they selected their victim, and made signal is given : at midnight the firstborn are slain ;' ready their Passover. Time was afforded them for and, amidst the universal distress and agony of the reflection on the meaning of those ceremonies Egyptians, the proinise to the patriarchs is accom- with which their victim was to be offered. The plished, and the Israelites leave the land of bondage, lamb was a propitiatory sacrifice; and its blood was with all the calmness and solemnity of a religious to be sprinkled upon the door, that the sword of the procession._Vide Cudworth's True Notion of the avenging angel might be turned aside from their Lord's Supper ; Abp. Magee On the Atonement, vol. families. Upon this sacrifice too they feasted; and i. p. 309, &c.; Witsius, ČEcon. Fed. lib. 4. c. 9. s. the lamb was so to be slain, and so to be eaten, that 35, 58; Hales' Anal. vol. ii. p. 198; Lightfoot in they must have been conscious that their legislator loc. and vol. i. p. 707 ; on the two Evenings, vide was either acting from an arbitrary and useless ca- Pfeiffer Diffic. loc. SS. Cent. Prim. p. 225; for the price, or that each piacular rite and ceremony must last sentence of the note, vide Horsley's Bib. have been ordained with some specific object. Crit. vol. i. p. 32; and Pfeiffer in loc. Cent. Prim. They could not have suspected their great prophet, p. 229. at this terrible moment, of acting with caprice; PART VI.] 145 THE PLAGUES OF EGYPT-NINTH PLAGUE. S & 23. 18. & 34. & Ex. 11. 4, 5. Am. 5. 17. struction. ? And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. d Ex. 13. 3, 6, 7, 8 And they shall eat the flesh in that night, roast with fire, and "unleav- 25. De. 16. 3. ened bread, and with bitter herbs they shall eat it. 9 Eat not of it raw, 1 Co. 5. 8. e De. 16. 7. nor sodden at all with water, but roast with fire; his head with his f Ex. 23. 18. legs, and with the purtenance thereof. 10 And 'ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. . 11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is 5. the Lord's Passover. 12 For "I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man h Nu. 33. 4. and beast; and "against all the *gods of Egypt I will execute judgment: 21.6.2. .*. I am the LORD. 13 And the blood shall be to you for a token upon the John 10. 34, 35. houses where ye are; and when I see the blood, I will pass over you, + Heb. for a de- and the plague shall not be upon you fto destroy you, when I smite the land of Egypt. i Ex. 13. 9. 14 And this day shall be unto you 'for a memorial, and ye shall keep ; See ver. 8. it ja feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever. 15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh k Ge. 17. 14. Nu. day, kthat soul shall be cut off from Israel. 16 And in the first day there ? Le. 23. 7,8. Nu. shall be 'a holy convocation, and in the seventh day there shall be a 28. 18, 25. holy convocation to you; no manner of work shall be done in them, Heb. soul. save that which every man must eat, that only may be done of you. m See Ex. 13. 3. 17 And ye shall observe the feast of unleavened bread; for Min this self- same day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. 18 In "the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. 19 Seven days shall there be no leaven found in your houses ; for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. 20 Ye shall eat nothing leavened ; in all your habitations shall ye eat unleavened bread.” 9. 13. n See ver. 6. TO SECT. I. A. M. 2513. B. C. 1491. Hales, 1648. Egypt. a Ex. 9. 22. * Heb. that one may fcel darle- ness. o Ps. 105. 28. Wis. 17.2, &c. CEx. 8. 22. Wis. 18. 1. † Heb. into our hands. PART VI. CONCLUSION OF THE TEN PLAGUES. Section 1.—The Ninth Plague-- Three Days' Darkness. (15) Exod. x. 21-27. 21 AND the LORD said unto Moses, “ Stretch 'out thy hand toward heaven, that there may be darkness over the land of Egypt, *even darkness which may be felt.” 22 And Moses stretched forth his hand toward heaven; and there was a "thick darkness in all the land of Egypt three days: 23 they saw not one another, neither rose any from his place for three days: 'but all the children of Israel had light in their dwellings. 24 And Pharaoh called unto Moses, and said, “Go ye, serve the LORD; only let your flocks and your herds be stayed : let your little ones also go with you.” 25 And Moses said, “ Thou must give tus also sacrifices and burnt offerings, that wg may sacrifice unto the LORD our God. 26 Our cattle also shall go with us; there shall not a hoof be left behind; (15) The ninth plague asserted the same truths. moon, nor stars, could preserve them from this su- The heavenly host were the favorite objects of ado- pernatural darkness. ration with the Egyptians. Yet neither sun, nor VOL. I. 19 146 [Period III. THE PASSOVER EATEN–TENTH PLAGUE. a Ex. 4. 21. & 14. 4, 8. for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.” 27 But the LORD 'hardened Pharaoh's heart, and he would not let them go. B. C. 1491. 1-8. 39. See Ex. 3. d 2 Sa. 7. 9. Est. 5. 17. Wis. 18.10. 11ddiy all an u delovi SECT. II. SECTION II.-The Passover eaten ;~ The Tenth Plague-The Firstborn slain. (16) A. M. 2513. Exod. x. 28, 29, chap xi. 1-10, and chap. xii. 21–30. Hales, 1648. God's message to the Israelites to borrow jewels of their neiyhhours. 4 Moses threateneth Pharaoh with the death of the firstborn. - Chap. x. 28 Pharuoh bunisheth Moses. - Chap. xii. 21 The Egypt. Passover euten. 29 The firstborn slain. And the LORD said unto Moses, " Yet will I bring one Exod. xi. plague more upon Pharaoh, and upon Egypt; afterwards he ? a Ex. 12. 31, 33, will let you go hence : 'when he shall let you go, he shall surely thrust you out hence altogether. 2 Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her 6 See Ex. 3. 22. neighbour, ojewels of silver, and jewels of gold.” 3 And the Lord gave 21. the people favor in the sight of the Egyptians. Moreover the man t. Moses was very great in the land of Egypt, in the sight of Pharaoh's 9. 4. Eccl. 45. 1. servants, and in the sight of the people. e See Ex. 12. 12, 4 And Moses said, “ Thus saith the LORD, `About midnight will I 23, 29. f Am. 4. 10. go out into the midst of Egypt. 5 And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the & Ex, 12:30. Am mill; and all the firstborn of beasts. 6 And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor h Ex. 8. 22. shall be like it any more. But "against any of the children of Israel i Jos. 10. 21. shall not a dog move his tongue, against man or beast; that ye may know how that the LORD doth put a difference between the Egyptians ; Ex. 12. 33. and Israel. 8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people * Heb. that is at *that follow thee; and after that I will go out.” 28 And (17) Exong thy feet. So Ju. 4. 10. & 8.5. Pharaoh said unto him, “Get thee from me, take heed to 28, 29. 2 Ki. 3. 9. thyself, see my face no more ; for in that day thou seest my face thou shalt die.” 29 And Moses said, “ Thou hast spoken Exod. xi. k Heb. 11. 27. well, “I will see thy face again no more.” 8 And he went 8–10. † Heb. heat of an out from Pharaoh in ta great anger. 2 Ex.3. 19. & 7. 9 And the LORD said unto Moses, “ Pharaoh 'shall not hearken unto 4. & 10. 1. you; that "my wonders may be multiplied in the land of Egypt.” 10 And Moses and Aaron did all these wonders before Pharaoh ; and n Ex. 10:20,27. "the Lord hardened Pharaoh's heart, so that he would not let the 22. ** children of Israel go out of his land. 21 Then Moses called for all the elders of Israel, and said Exod. xii. o Nu. 9. 4. 2 Ki. unto them, “ Draw 'out and take you a flamb according to 21-00 20. Mat. 26. 18, your families, and kill the passover. 22 And ”ye shall take a bunch of | Or, kid. I Ki. 20. 10. ger. m Ex. 7. 3. Ro. 2. 5. & 9. hyssop, and dip it in the blood that is in the bason, and strike the lintel D He. 11. 28. and the two side posts with the blood that is in the bason; and none 21-30 23. 21. Ezra 6. 19. (16) The tenth plague was an assertion of the family united in the expression of sorrow : what right of Jehovah to the firstborn. In the patri- must the scene have been, when, at midnight, the archal dispensation, which the Egyptians had per- Lord smote all the firstborn of the land of Egypt, verted, the firstborn were devoted to God; in addi- from the firstborn of Pharaoh on the throne, to the tion to which, Moses had declared Israel to be the firstborn of the captive in the dungeon: when the firstborn of Jehovah. The true God therefore de- king, and his servants, and all the people, rose up manded those of the children of the Egyptians who in the night: and " there was a great cry in Egypt; ought to have been dedicated to his service. He for there was not a house where there was not one destroyed them in a moment, at midnight. The dead !"-Bryant On the Plagues, &c.; Bishop Israelites were saved, by eating the god whom the Gleig's Disscrtation, in Stackhouse, vol. i. p. 472; Egyptians worshipped. The terrors of that mo- Hales' Analysis, vol. ii. p. 186-199. ment have never been equalled by any scene of (17) These two verses are inserted here on the distress which has since been recorded in history. authority of Dr. Hales (Anal. vol. ii. p. 197); the It was the custom of the Egyptians to rush from rest of the arrangement of this part is made on the the house into the street, to bewail the dead with authority of Lightfoot. loud and bitter outcries; and every member of the Part VIII.] 147 THE EXODUS-FIRST JOURNEY. of you sha will pass throughter, and on the two Destroyer to come in 3. & 9. 4. 1 Co. 10. 10. 6. Ps. 78. 6. of you shall go out at the door of his house until the morning. 23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD 9. Ez. 9. 6. Re. 7. will pass over the door, and 'will not suffer "the Destroyer to come in 72 Sa. 24. 16. unto your houses to smite you. 24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever. 25 And it shall come to • Ex. 3. 8, 17. pass, when ye be come to the land which the LORD will give you, Ⓡac- Ex. 13. 8, 14. cording as he hath promised, that ye shall keep this service. 26 And 'it De. 32. 7. Jos. 4. shall come to pass, when your children shall say unto you, What mean ye by this service ? 27 That ye shall say, It is the sacrifice of the Lord's Passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.” And the people "bowed the head and worshipped. 28 And the children of Israel o He. 11. 23. went away, and 'did as the Lord had commanded Moses and Aaron, so did they. w No. 8,27;& 33. 29 And it came to pass, that at midnight 'the LORD smote all the 105. 36. & 135.. firstborn in the land of Egypt, * from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the Idun- 5. Wis. 18. 11. geon ; and all the firstborn of cattle. 30 And Pharaoh rose up in the 1. Heb; house of night, he, and all his servants, and all the Egyptians; and there was y Pr. 21. 13. Am. Ya great cry in Egypt, for there was not a house where there was not 5. 17. Ja. 2. 13. one dead. u Ex. 4. 31. 4. Ps. 78. 51. & 8. & 136. 10. 2 Ex. 4. 23. & 11. the pit. Egypt. 105. 38. PART VII. PART VII. A. M. 2513. THE EXODUS. B. C. 1491. Exod. xii. 31–36, and 40-42. Hales, 1648. 31 AND `he called for Moses and Aaron by night, and said, “ Rise up, and get you forth from among my people, 'both ye and the chil- abs. 231. Ps. dren of Israel ; and go, serve the LORD, as ye have said. 32 Also take 6 Ex. 10. 9. your flocks and your herds, as ye have said, and be gone: and bless c Ex. 10. 26. me also.” 33 And 'the Egyptians were urgent upon the people, that they d Ge. 27. 34. e Ex. 11.8. might send them out of the land in haste; for they said, “ We be all Ge. 20. 3. Or, dead men.” 34 And the people took their dough before it was leavened, dead men.—Ed. their *kneadingtroughs being bound up in their clothes upon their 8.3. cough. Ex. shoulders. 35 And the children of Israel did according to the word of g Ex. 3. 22. & 11. Moses; and they borrowed of the Egyptians jewels of silver, and i Šee Ex. 3. 21. jewels of gold, and raiment. 36 And "the LORD gave the people favor in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians. 40 Now the sojourning of the children of Israel, who dwelt in Egypt, i See Ge. 15. 13. was four hundred and thirty years. 41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came įEx. 7. 4. to pass, that all the hosts of the Lord went out from the land of † Hcb. a night of Egypt. 42 It is ta night to be much observed unto the Lord for bring- See De. 16.6. ing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations. 2. observations. PART VIII. SECT. I. THE WANDERING IN THE WILDERNESS. A. M. 2513. Section I.-The First Journcy-From Rameses to Succoth. (18) B. C. 1491. Hales, 1648. Nom. xxxiii. 1-5.—Exod. xii. 37–39. Rameses to Suc- 1 THESE are the journeys of the children of Israel, which Num. xxxiii. coth. went forth out of the land of Egypt with their armies under 1-4. (18) For the sake of greater clearness, the wan- xxxiii., in forty-two journeyings. The Israelites derings of the Israelites in the wilderness are ar- might have entered Canaan within the space of ranged, according to the itinerary of Moses, Numb. forty days, instead of forty years. They were 148 [Period III. THE WANDERING IN THE WILDERNESS; 4. 3. Ex. 38. 26. 21. * Heb. a great the hand of Moses and Aaron. 2 And Moses wrote their goings out according to their journeys by the commandment of the LORD : and these are their journeys according to their goings out. 3 And they de- a Ex. 12. 2. & 13. parted from Rameses in the first month, on the fifteenth day of the first month ; on the morrow after the Passover the children of Israel 6 Ex. 14. 8. went out 'with a high hand in the sight of all the Egyptians. 4 For the c Ex. 12. 29. Egyptians buried all their firstborn, which the Lord had smitten among d Ex. 12. 12. &, them; dupon their gods also the Lord executed judgments. 18. 11. Is. 19. l. Re. 12. 8. 37 And the children of Israel journeyed from “Rameses to Exod. xii. e Ge. 47. 11. 37–39. Succoth, about 'six hundred thousand on foot that were men, f Ge. 12. 2. & 46. besides children. 38 And *a mixed multitude went up also with them; Nu. 1. 46. & 11. and flocks, and herds, even very much cattle. 39 And they baked un- leavened cakes of the dough which they brought forth out of Egypt, mitture. Nu. 11. for it was not leavened ; because they were thrust out of Egypt, and Ex. 6. 1.& 11. could not tarry, neither had they prepared for themselves any victual. 1. & 12. 33. Num. xxxiii. 5. And the children of Israel removed from Rameses, and pitched in Succoth. SECT. II. Section II.- The Command for Observing the Passover is rencwed. A. M. 2513. Exod. xii. 43, to the end, and xiii. 1-19. B. C. 1491. The ordinance of the Passo:er. ---- Chap. xiii. 1 The firstborn are sunctified to God. 3 The memo- Hales, 1648. rial of the Passover is commanded."11 The firstlings of beasts are set apart. 17 The Israelites Succoth. go out of Egypt, and carry Joseph's bones with them. 43 And the LORD said unto Moses and Aaron, “ This is the ordinance a Nu. 9. 14. of the Passover. There shall no stranger eat thereof; 44 but every 6 Ge. 17. 12, 13. man's servant that is bought for money, when thou hast "circumcised c Lo. 22. 10. him, then shall he eat thereof. 45 A (foreigner and a hired servant shall not eat thereof. 46 In one house shall it be eaten; thou shalt not d Nu. 9. 12. Jolin carry forth aught of the flesh abroad out of the house; neither dshall ye break a bone thereof. 47 All the congregation of Israel shall *keep it. 48 And 'when a stranger shall sojourn with thee, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land ; & Nu, 15. 15, 16. for no uncircumcised person shall eat thereof. 49 One ”law shall be to him that is homeborn, and unto the stranger that sojourneth among you.” 50 Thus did all the children of Israel; as the LORD commanded · Moses and Aaron, so did they. 51 And it came to pass the selfsame day, that the LORD "did bring the children of Israel out of the land of Egypt by their armies. And the LORD spake unto Moses, saying, 2 « Sanctify Exod. xii. i Ex. 22. 29, 30. unto me all the firstborn, whatsoever openeth the womb 1-19. & 34. 19. Le. 27. 26. Nu. 3. 13. &c among the children of Israel, both of man and of beast: it is mine." 15. De. 15.19. 3 And Moses said unto the people, “Remember this day, in which Lu. 2. 23. ye came out from Egypt, out of the house of tbondage ; for "by strength 7 Heb. scrvánis. of hand the Lord brought you out from this place : 'there shall no 1 Sce Ex. 6. 1. leavened bread be eaten. 4 This day came ye out in the month Abib. 1 Ex. 12. 8. 5«And it shall be when the LORD shall "bring thee into the land of 3.1. 18. De. 16. 1. the Canaanites, and the Hittites, and the Amorites, and the Hivites, n See Ex. 3.8. e. 12. 2. and the Jebusites, which he 'sware unto thy fathers to give thee, a land p Ex. 12. 25, 20. flowing with milk and honey, Pthat thou shalt keep this service in this * 15, 16. L. 8, month. 6 Seven 'days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. 7 Unleavened bread shall be See Ex. 12. 8, eaten seven days; and there shall 'no leavened bread be seen with 19. 19. 33, 36. e Nu. 9. 13. * Heb. do it. f Nu. 9. 14. Ga. 3. 28. h See Ex. 3. 8. 8. 16, 17. & 18. ; Ex. 12. 16, 42. m Ex. 23. 15. & See Ex. 12. 8, thee, neither shall there be leaven seen with thee in all thy quarters. however commanded to wander in the wilderness had been corrupted by Egyptian superstition, would during that length of time for the wisest purposes. have died away—and the rising generation, sup- They were by this means gradually inured to war, ported by continued miracles, would be trained up and prepared for obtaining possession of the prom- in obedience to the God of their fathers.--Burnet's ised land—they were not in so much danger of re- Boyle's Lecture, vol. ii. p. 193. lapsing into idolatry-the old generation, which PART VIII.] 149 THIRD JOURNEY-TO PI-HAHIROTH. Mat. 23. 5. ver. 2. 86 And thou shalt 'show thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out t Ex. 12. 14. of Egypt. 9 And it shall be for 'a sign unto thee upon thy hand, and 6. 8. & 11. 18. for a memorial between thine eyes, that the LORD's law may be in thy 16. Je. 22. 24. mouth; for with a strong hand hath the Lord brought thee out of Egypt. 10 Thou “shalt therefore keep this ordinance in his season from u Ex. 12. 14, 24. year to year. 11“And it shall be when the LORD shall bring thee into the land of v See Ge. 12. 2. the Canaanites, as 'he sware unto thee and to thy fathers, and shall Heb. cause to give it thee, 12 that thou shalt #set apart unto the Lord all that openeth pass over. See the matrix, and every firstling that cometh of a beast which thou hast; 20. Ex. 34. 20. Nu. the males shall be the Lord's. 13 And "every firstling of an ass thou * Or, kid. shalt redeem with a *lamb, and if thou wilt not redeem it, then thou shalt break his neck; and all the firstborn of man among thy children 2 Nu. 3. 46, 47. *shalt thou redeem. y Ex. 12. 26. De. 14“ And 'it shall be when thy son asketh thee tin time to come, saying, 4. 6, What is this ? that thou shalt say unto him, By strength of hand the + Heb. to-morrow. Lord brought us out from Egypt, from the house of bondage. 15 And 2 Ex. 12. 29. it came to pass, when Pharaoh would hardly let us go, that "the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast : therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16 And it shall be for a token upon thy hand, and for front- 18. 15, 16. 6. 20. Jos. 4. 6, 21. a Ex. 14. 11, Nu. 14. 1-4. c Ex. 14. 2. Nu. 33. 6, &c. rank. ( B. C. 1491. Succoth to Etham. se of the wilderey from Succothcloud, and a piller of us forth out of Egypt.” 17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, 12. although that was near; for God said, “ Lest peradventure the people 0 De. 17. 16. “repent when they see war, and 'they return to Egypt.” 18 But God led Nu. the people about, through the way of the wilderness of the Red Sea; Or, by five in a and the children of Israel went up tharnessed out of the land of Egypt. d See Ge. 50. 25. 19 And Moses took the bones of Joseph with him ; for he had straitly sworn the children of Israel, saying, “God dwill surely visit you, and ye SECT. III. shall carry up my bones away hence with you." A. M. 2513. Section III.— The Second Journey–From Succoth to Etham. Exod. xiii. 20, to the end.-Num. xxxiii. 6. Hales, 1648. The Israelites come to Etham. God guideth them by a pillar of a cloud, and a pillar of fire. 20 And they took their journey from Succoth, and encamped in a Ex. 14. 19, 24. Etham, in the edge of the wilderness. 21 And the LORD "went before 34.8 33: 2, 14. them by day in a pillar of a cloud, to lead them the way; and by & 49. 34-38. Nu. night in a pillar of fire, to give them light, to go by day and night. & 14. 14. & 20. 22 He took not away the pillar of the cloud by day, nor the pillar of Jos. 5. 13. fire by night, from before the people. 19. Ps. 78. 14. & Num. xxxiii. 6. And they departed from Succoth, and pitched in Etham, which is in & 105. 39. Is. 4. the edge of the wilderness. SECTION IV.—The Third Journey-From Etham to Pi-hahiroth ;- Pharaoh's Army approaches. Num. xxxiii. 7.—Exod. xiv. 1-18. SECT. IV. God instructeth the Israelites in their journey. 5 Pharaoh pursueth after them. 10 The Israelites murmur. 13 Moses conforteth them. 15 God instructeth Moses. ? And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol. Etham to Pi- And the LORD spake unto Moses, saying, 2« Speak unto the chil- dren of Israel, “that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon; before it shall ye en- camp by the sea. 3 For Pharaoh will say of the children of Israel, VOL. I. 9. 15. & 10. 34. 16. De. l, 33. Ne. 9. 12, 91. 11. & 99. 7. 5. & 63. 9. 1 Co. 10. 1. A. M. 2513. B. C. 1491. HALES, 1648. hahiroth. • Je. 44. 1. M* 150 [Period III. THE WANDERING IN THE WILDERNESS; h Pr. 12. 15. i Ex. 15. 4. 9. Nu. 33. 3. 9. c Ps. 71. 11. They are entangled in the land, the wilderness hath shut them in. d Ex. 4. 21. 4 And 'I will harden Pharaoh's heart, that he shall follow after them, e Ex. 9. 16. Ro. and I ®will be honored upon Pharaoh, and upon all his host; "that the 9, 17, 22, 23. f Ex. 7.5. Egyptians may know that I am the LORD.” And they did so. g Ps. 105. 25. 5 And it was told the king of Egypt that the people fled; and the heart of Pharaoh and of his servants was turned against the people, and they said, “ Why have we done this, that we have let Israel go from serving us?” 6 And "he made ready his chariot, and took his people with him. (19) ? And he took 'six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. 8 And the j See Ex. 4. 21. Lord 'hardened the heart of Pharaoh king of Egypt, and he pursued L Ex. 6. 1. & 13. after the children of Israel; and "the children of Israel went out with 9. Jog. a high hand. 9 But the 'Egyptians pursued after them, all the horses and 24. 6. 1 Mac. 4. chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon. 10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they m Jos. 24. 7. Ne. were sore afraid, and the children of Israel "cried out unto the LORD. E 107. 6.4. . 11 And "they said unto Moses, “ Because there were no graves in Egypt, n Ps. 106. 7, 8. hast thou taken us away to die in the wilderness? wherefore hast thou o Ex. 5. 21. & 6. dealt thus with us, to carry us forth out of Egypt ? 12 Is 'not this the word that we did tell thee in Egypt, saying, "Let us alone, that we may serve the Egyptians ?' For it had been better for us to serve the p 2 Ch. 20. 15, 17. m 1.30. 13, 14. Egyptians, than that we should die in the wilderness.” * Or, for whereas 13 And Moses said unto the people, “ Fear Pye not, stand still, and see Egyptians to the salvation of the LORD, which he will show to you to-day: *for the day, fc. Egyptians whom ye have seen to-day, ye shall see them again no more 22. & 20. 4. Jos. for ever. 14 The 'Lord shall fight for you, and 'ye shall hold your peace.” 3.2 Ch. 20. 29. 15 And the LORD said unto Moses, " Wherefore *criest thou unto me? 31. 4. speak unto the children of Israel, that they go forward. 16 But lift 'thou up thy rod, and stretch out thy hand over the sea, and divide it; and & Gc. 15. 1. the children of Israel shall go on dry ground through the midst of the 9. 9. Ps. 34. 17. 9. De, 1. 30. & 3. 10. 14, 42. & 23. Ne. 4. 20. Is. or Is. 30. 15. up t Ex. 7. 19. (19) Idolatry, in its grossest and most odious sequent ages, were known as the maritime Phe- forins, had not been long established in Egypt prior nicians, the Rephaim, the Perizzim, &c. At to the time of the Exodus. The Egyptians, that is, length they invaded Egypt, where they made Ava- the ancient Misraim, who received the people with ris, or Goshen, their chief residence. This event great kindness, and whom the Israelites were there- took place six years before the birth of Abraham. fore directed to consider with esteem and gratitude, Abimelech is supposed to have been a feudatory do not appear to have been idolators of this descrip- chief of this race : after the conference with Abra- tion in the time of Joseph. It is not improbable ham, he returned to Avaris. The shepherd kings that the preaching of Abraham might have had were expelled from Egypt by the native Misraim, great effect, and preserved the Misraim from the about fifteen years before Joseph was sold into surrounding contagion. They were for a long time Egypt; and the province of Goshen, which was patriarchal Monotheists. The wonderful miracles thus left vacant, was assigned to the fainily of wrought among them by Moses, the destruction of Jacob, in the second year of the famine. So did their army and their sovereign in the Red Sea, and the providence of God render the contests of the final expulsion, by the native Misraim, of the nations, and the ambition of their princes, subser- shepherd kings who had introduced idolatry, con- vient to the welfare of the visible Church. tributed, in spite of the absurdities which charac- The shepherd kings, however, were not to be terized the superstitions of Egypt, to perpetuate diverted from their designs. About thirty-seven those juster notions of a Deity, which are collected years after the death of Joseph, they again invade by Cudworth, in his Intellectual System, and alluded Egypt, and reduce at once to servitude the native tő by Witsius (Ægyptiacıl., lib. i. c. 2, 3, 4, &c.) Misraim, and the Israelites. They establish idol- The oppressors of the Israelites were not the native atry in its most odious forms; build the pyramids; Misraiin, but the shepherd kings ; the history of destroy the infants of the Israelites : and, after en- whom has given rise to so much discussion. The during the ten plagues before they release their following brief outline of their history will illustrate slaves from bondage, they are overwhelmed in the the part of the sacred narrative which we are now Red Sea; a terrible monument to their kindred in considering. Palestine of the power of the God of Israel. So The Hursos, or shepherd kings, originally settled, much were they weakened by this calamity, that after the dispersion from Babel, near the Indian the remainder were soon expelled by the native Caucasus ; from whence they descended to Baby- Misraim; and under the guidance of Cadmus, Da- lonia. About the time of the death of Serug, they naus, Cecrops, and others, retired to Greece, Phæ- left their settlements in that province, and, proceed- nicia, Colchis, and other places. See Faber's Ori- ing round the Arabian desert, invaded Canaan from gin of Pagan Idolatry, book vi. chap. 5. « On the the north. There they left colonies, which, in sub- Shepherd Kings of Egypt.” PART VIII.) 151 JOURNEY THROUGH THE RED SEA. B. C. 1491. Hales, 1648. Pi-hahiroth to 2 Co. 4. 3. e Jos. 3. 16. & 4. 23. Ne. 9. 11. 74. 13. & 106. 9. 13. & 63. 12. Je. f Nu. 33. 8. Ps. u Ex. 7. 3. sea. 17 And I, behold, “I will harden the hearts of the Egyptians, and v See Ex. 9. 16. they shall follow them; and 'I will get me honor upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen. 18 And 20 Ex. 7.5. the Egyptians "shall know that I am the LORD, when I have gotten me honor upon Pharaoh, upon his chariots, and upon his horsemen.” SECT. V. SECTION V.- The Fourth Journey-From Pi-hahiroth, through the Red Sca and the Wilderness of Etham, or Shur, to Marah ;-Moses' Song. A. M. 2513. Num. xxxiii. 8.—Exod. xiv. 19, to the end, and xv. 1-21. The cloud removeth behind the camp. 21 The Isruelites pass through the Red Sea, 23 which drown- eth the Egyptians. — Chap. xv. 1 Moses' Song. Marah. 8 And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah. a See Ex. 13. 21. 19 And “the Angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them : 20 and it came be- o See Is. 8. 14. tween the camp of the Egyptians and the camp of Israel ; band it was a cloud and darkness to them, but it gave light by night to these ; so that the one came not near the other all the night. 21 And c See Ge. 8. 1. Moses stretched out his hand over the sea ; and the LORD caused the d Ps. 66. 6. sea to go back by a strong east wind all that night, and "made the sea 4. dry land, and the waters were divided. 22 And 'the children of Israel Job 26. 12. Ps. went into the midst of the sea upon the dry ground : and the waters & 114.3. 18. 51. were a wall unto them on their right hand, and on their left. 31. 35. kose. 23 And the Egyptians pursued, and went in after them to the midst ting of the sea, even all Pharaoh's horses, his chariots, and his horsemen. 66. 6. & 78. 13. 63. 13. 1 Co. And it came to pass, that in the morning watch 'the LORD looked unto 10. 1. He. 11. 29. Hub. 3. 10.**** the host of the Egyptians through the pillar of fire and of the cloud, h See Ps. 77. 17, and troubled the host of the Egyptians, 25 and took off their chariot * Or, and made wheels, *that they drave them heavily; so that the Egyptians said, “Let them to go heavi- us flee from the face of Israel, for the Lord fighteth for them against the Egyptians.” 26 And the LORD said unto Moses, “ Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.” 27 And Moses stretched forth his ¿ Jos. 4. 18. hand over the sea, and the sea 'returned to his strength when the morn- # ing appeared ; and the Egyptians fled against it, and the Lord fover- threw the Egyptians in the midst of the sea. 28 And the waters return- j Hab. 3. 8, 13. • ed, and "covered the chariots, and the horsemen, and all the host of 1c Ps. 106. 11. Pharaoh that came into the sea after them; there remained not so 1 Ps. 77. 21. & 78. much as one of them. 29 But 'the children of Israel walked upon dry 52, 53. land in the midst of the sea ; and the waters were a wall unto them on their right hand, and on their left. m Ps. 106. 8, 10. 30 Thus the LORD "saved Israel that day out of the hand of the n Ps. 58. 10. & Egyptians; and Israel "saw the Egyptians dead upon the sea shore. | Heb. hand. 31 And Israel saw that great fwork which the Lord did upon the Egyp- 0 Ex. 4. 31. & 19. tians; and the people feared the Lord, and believed the Lord, and John 2. 11. & 11. his servant Moses. Then sang "Moses and the children of Israel this song Exod. xv. * 22. 1. Ps. 106. unto the LORD, and spake, saying,— 1-21. o De. 10. 21. Ps. “I will sing unto the LORD, for he hath triumphed gloriously : The horse and his rider hath he thrown into the sea. 14. Is. 12. 2. 2 The 'Lord is my strength and song, And he is become my salvation : s Ex. 3. 15, 16. 12 Sa. 22. 47. Ps. He is my God-and I will "prepare him a habitation; 99. 5. & 118. 28. My 'father's God-and 'I will exalt him. tu Ps. 24. 8. 3 The Lord “is a man of war: &c. ly. leb, shook off. De. 11. 4. Ps. 78. 53. to "Truewu, au vitu 59. 10. 9. Ps. 106. 12. 45. p Ju. 5. 1.2 Sa. 12. 18. 2. & 59. 17. & 62. 6. & 118. 7 Ps. 132. 5. Is. 25. 1. 152 [PERIOD III. THE WANDERING IN THE WILDERNESS; v Ex. 6. 3. Ps. 83. 18. 24. & 47. 14. a Job 4. 9. 3. 10. 53. 12. Lu. 11. 22. 8. 23. Ps. 71. 19. 6,8. Je, 10. 6. & 49. 19. The "LORD is his name! 4 Pharaoh's chariots and his host hath he cast into the sea : His chosen captains also are drowned in the Red Sea. 5 The depths have covered them: 20 Ne. 9. 11. They "sank into the bottom as a stone. z Ps. 118. 15, 16. 6 Thy right hand, O LORD! is become glorious in power : Thy right hand, O LORD! hath dashed in pieces the enemy. y De. 33. 26. ? And in the greatness of thine 'excellency Thou hast overthrown them that rose up against thee: z Ps. 59. 13. Is. 5. Thou sentest forth thy wrath, which consumed them as stubble. 8 And 'with the blast of thy nostrils the waters were gathered together, 6 Ps. 78. 13. flab. The 'floods stood upright as a heap, And the depths were congealed in the heart of the sea. 6 Ju. 5. 30. 9 The enemy said, I will pursue, d Ge. 49. 27. Is. I will overtake, I will ddivide the spoil ; My lust shall be satisfied upon them; * Or, repossess. I will draw my sword, my hand shall * destroy them. e Ps. 147. 18. 10 Thou didst 'blow with thy wind-the sea covered them: They sank as lead in the mighty waters. f2 Sa. 7. 22. 1 Ki. 11 Who 'is like unto thee, O Lord! among the tgods ? & 86. 8. & 89.* Who is like thee, glorious in holiness, Fearful in praises, doing wonders ? | Or, mighty ones. 12 Thou stretchedst out thy right hand—the earth swallowed them. 18.6.3., 13 Thou in thy mercy hast led forth the people which thou hast re- deemed: Thou hast guided them in thy strength unto thy holy habitation. 14 « The "people shall hear, and be afraid : ; Ps. 78. 54. Sorrow 'shall take hold on the inhabitants of Palestina. k Nu. 14. 14. De. 15 Then "the dukes of Edom shall be amazed ; 2. 25. Jos. 2. 9, The "mighty men of Moab-trembling shall take hold upon them; Ps. 48. 6. All 'the inhabitants of Canaan shall melt away. m Ge. 36. 40. De. 16 Fear 'and dread shall fall upon them; By the greatness of thine arm they shall be as still as a stone; Till thy people pass over, O LORD! P See Ge. 35. 5. Till the people pass over, 'which thou hast purchased. * 32. 9. 2 Sa. 7.. 17 Thou shalt bring them in, 23. Ps. 74. 2. Is. 43. 1, 3. Je. 31. And "plant them in the mountain of thine inheritance, In the place, O Lord! which thou hast made for thee to dwell in, r Ps. 44. 2. & 80. In the Sanctuary, O LORD! which thy hands have established. 18 The 'LORD shall reign for ever and ever.” t P3. 10. 16. Is. 19 For the "horse of Pharaoh went in with his chariots and with his 57. 15. horsemen into the sea, and the Lord brought again the waters of the sea upon them ; but the children of Israel went on dry land in the o Nu. 26. 59. midst of the sea. 20 Ju. 11. 34. & 20 And Miriam the prophetess, the "sister of Aaron, "took a timbrel 6. 2 Sa. 6. 16. in her hand ; and all the women went out after her with timbrels 149. 3. 150. 4. and with dances. 21 And Miriam *answered them,- “Sing ye to the LORD, for he hath triumphed gloriously ; u 1 Su. 18. 7. The horse and his rider hath he thrown into the sea.” h P8. 77. 14. i Ps. 77. 15, 20. & 78. 52. & 80. 1. & 106. 9. 18. 63. 12, 13. Je. 2. 6. 10. 2. 4. 7 Nu. 22. 3. Hab. 3. 7. o Jos. 5. 1. 9 Ex. 19. 5. De. 11. Tit. 2. 14. 1 Pe. 2. 9. 8. s Ps. 78. 54. u Pr. 21. 31. 21. 21. 1 Sa. 18. Je. 31. 4, 13. SECT. VI. SECTION VI.-The Israelites murmur at Marah. Exod. xv. 22–26. The people want water. 23 The waters at Marah are bitter. 25 A tree sweeteneth them. 22 So Moses brought Israel from the Red Sea, and they went out into the wilderness of "Shur; and they went three days in the wilder- ness, and found no water. 23 And when they came to "Marah, they could not drink of the waters of Marah, for they were bitter ; there- A. M. 2513. B. C. 1491. HALES, 1648. Maral. a Ge. 16. 7. b Nu. 33. 8. Part VIII.) 153 SËVENTH JOURNEY-WILDERNESS OF SIN. 3. d Ex. 14. 10. & e See 2 Ki. 2 & 4. 41. fiscael came un fifteenth day. And th * That is, bitter- fore the name of it was called * Marah. 24 And the people murmured ncss. Ru. 1. 20. 1 c Ex. 16. 2. & 17. against Moses, saying, “ What shall we drink ? " 25 And he dcried unto e the LORD ; and the LORD showed him a tree, which when he had 17. 4. Ps. 50. 15. cast into the waters, the waters were made sweet. There he made Ki. 2. 21. for them a statute and an ordinance, and there he proved them, 26 and f See Jos. 24. 23. said, “If "thou wilt diligently hearken to the voice of the LORD thy & Ex. 16. 4. De God, and wilt do that which is right in his sight, and wilt give ear to & 3. 1, 4. 28. 66. his commandments, and keep all his statutes, I will put none of these 10.& 81. 7. h De. 7. 12, 15. diseases upon thee, which I have brought upon the Egyptians; for i De. 28. 27, 60. I am the Lord that healeth thee.” ; Ex. 23. 25. Po. 41. 3, 4. & 103. 3. & 147.3. SECTION VII.—The Fifth Journey-From Marah to Elim :- The Sixth Journey-From Elim to the Red Sea. Num. xxxiii. 9, 10.—Exod. xv. 27. 9 And they removed from Marah, and came unto Elim. And in A. M. 2513. Elim were twelve fountains of water, and threescore and ten palm B. C. 1491. trees; and they pitched there. Hales, 1648. Marah to the 10 And they removed from Elim, and encamped by the Red Sea. Red Sea. Exod. xv. 27. And they came to Elim, where were twelve wells of water, and three- score and ten palın trees; and they encamped there by the waters. SECT. VIII. SecTION VIII.—The Seventh Journey-To the Wilderness of Sin ;-The A. M. 2513. People murmur for Bread. B. C. 1491. Exod. xvi.-NUM. xxxiii. 11. HALES, 1648. The Israelites come to Sin. 2 They murmur for want of bread. 4 God promiseth them bread from Wilderness of heaven. 11 Quails are sent, 14, and manna. 16 The ordering of mann, 25 It was not to be Sin. found on the Sabbath. 32 An omer of it is preserved. 1 And they took their journey from Elim, and all the congregation a Ez. 30. 15. of the children of Israel came unto the wilderness of “Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. 2 And the whole con- 6 Ex. 15. 24. 1 Co. gregation of the children of Israel •murmured against Moses and Aaron in the wilderness. 3 And the children of Israel said unto them, La. 4. 9. “ Would 'to God we had died by the hand of the LORD in the land d Nu. 11. 4, 5. of Egypt, dwhen we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” e Ps. 78. 24, 25. & 105. 40. John 6. 4 Then said the LORD unto Moses, “ Behold, I will rain bread 31, 32. 1 Co. 10. "* from heaven for you; and the people shall go out and gather *a certain * Heb, the portion rate every day, that I may 'prove them, whether they will walk in of a day in his day. Pr. 30. 8. my law, or no. 5 And it shall come to pass, that on the sixth day Mat. 6. 11. f Ex. 15. 25. they shall prepare that which they bring in; and sit shall be twice g Le. 25. 21. as much as they gather daily.” 6 And Moses and Aaron said unto all the children of Israel, “ At h Ex. 6. 7. Nu. "16. 28-30."". "even, then ye shall know that the Lord hath brought you out from i Is. 35. 2. & 40. the land of Egypt. 7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD : į Nu. 16. 11. and 'what are we, that ye murmur against us?” 8 And Moses said, “ This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him : and what are we? k See 1 Sa. 8. 7. your murmurings are not against us, but kagainst the Lord.” to. 9 And Moses spake unto Aaron, “ Say unto all the congregation of 13. 2. i Nu. 16. 16. the children of Israel, 'Come near before the LORD; for he hath heard your murmurings.” 10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward m Ex. 13. 21. Nu. the wilderness, and, behold, the glory of the LORD" appeared in the cloud. 10, 11. . 11 And the LORD spake unto Moses, saying, 12“ I have heard the VOL. I. 20 10. 10. 3. 5. John 11. 4, 40. Lu. 10. 16. Ro. 16. 19. 1 Ki. 8. 154 THE WANDERING IN THE WILDERNESS; [PERIOD III. 78.27, 28. & 105. 40. * Heb. souls. 19, 20. 1 Ti. 6. 17. murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.” 5. 13 And it came to pass, that at even "the quails came up, and covered the camp; and in the morning 'the dew lay round about the host. 14 And o Nu. 11. 9. when the dew that lay was gone up, behold, upon the face of the wil- p Nu. 11. 7. De. derness there lay Pa small round thing, as small as the hoar frost on 8. 3. Ne. 9. 15. Ps. 78. 24.*the ground. 15 And when the children of Israel saw it, they said one tor, What is this? to another, “fIt is manna:” for they wist not what it was. And or, It is a portion. Moses said unto them, “ This 'is the bread which the LORD hath given 9 John 6. 31, 49, 958. 1 Co. 10. 3. you to eat. 16 This is the thing which the Lord hath commanded, # Heb. by the poll, Gather of it every man according to his eating, an omer for every man, according to the number of your *persons; take ye every man for them which are in his tents." 17 And the children of Israel did so, and gathered, some more, some less. 18 And when they did mete it 2 Co. 8. 15. with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating. 19 And Moses said, “Let no man leave of it till the morning." 20 Notwithstanding they hearkened not unto Moses, but some of them s Mat. 6. 25, 26, "left of it until the morning, and it bred worms, and stank; and Moses was wroth with them. 21 And they gathered it every morning, every man according to his eating; and when the sun waxed hot, it melted. 22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man; and all the rulers of the con- gregation came and told .Moses. 23 And he said unto them, “ This is that which the LORD hath said, “To-morrow is the rest of the holy Sabbath unto the LORD :' bake that which ye will bake to-day, and seethe that ye will seethe ; and that which remaineth over lay up for you to be kept until the morning.” 24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. 25 And Moses said, “ Eat that to-day, for to-day is a Sabbath Ex. 20. 8-10. unto the LORD; to-day ye shall not find it in the field. 26 Six days ye shall gather it; but on the seventh day, which is the Sabbath, in it there shall be none." 27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. 28 And the Lord u 2 Ki. 17. 14. Ps. said unto Moses, “ How long “refuse ye to keep my commandments and my laws ? 29 See! for that the Lord hath given you the Sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day." 30 So the people rested on the seventh day. 31 And the v Nu. 11. 7, 8. house of Israel called the name thereof Manna; "and it was like co- riander seed, white, and the taste of it was like wafers made with honey. 32 And Moses said, “ This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt." 33 And Moses said unto Aaron, “ Take "a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.” 34 As the LORD z Ex. 25. 16, 21, commanded Moses, so Aaron laid it up before the Testimony, to be 10. De. 10. 5. " kept. 35 And the children of Israel did eat manna "forty years, until i Ki. 8.9. e, they came to a land inhabited; they did eat manna, until they came *8. 2, 3. Jos. 5. unto the borders of the land of Canaan. 36 Now an omer is the tenth 12. Ne. 9. 15, 20, 21. John 6. 31,"' part of an ephah. Num. xxxiii. 11. And they removed from the Red Sea, and encamped in the wilderness of Sin. 78.10, 22. & 106. 13. w Heb. I. 4. & 40.20. Nu. 17. y Nu. 33. 38. D 49. PART VIII.] 155 TENTH JOURNEY - WAR WITH AMALEK. SECT. IX. A. M. 2513. B. C. 1491. Hales, 1648. Dophkah. Alusk. SECTION IX.—The Eighth Journey-From Sin to Dophkah ;--The Ninth Journey-From Dophkah to Alush. Num. xxxiii. 12, 13. 12 AND they took their journey out of the wilderness of Sin, and encamped in Dophkah. 13 And they departed from Dophkah, and encamped in Alush. 1 B. C. 1491. a Ex. 16. 1. I Co. 10. 9. d Ex. 16. 2. gains the people thike with me?" i hay drink." 20. 8. 1 Co. 10. 4. SECT. X. SECTION X.-The Tenth Journey-From Alush to Rephidim ;- The People A. M. 2513. murmur for Water ;-War with Amalek. Exod. xvii.-Num. xxxiii. 14. Hales, 1648. The people murmur for water at Rephidim. 5 God sendeth Moses for water to the rocic in Horeb. Rephidim. 8 Anulek is overcome by the holding up of Moses' hands. 15 Moses buildeth the altar Jehovah- nissi. 1 AND "all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the command- ment of the LORD, and pitched in Rephidim; and there was no water o Nu. 20. 3, 4. for the people to drink. 2 Wherefore the people did chide with Moses, and said, “Give us water that we may drink.” And Moses said unto De. 6. 16. Ps., them, “Why chide ye with me? wherefore do ye 'tempt the LORD ?” 78. 18, 41. Is. 7. 12. Mat. 4.7. 3 And the people thirsted there for water; and the people dmurmured against Moses, and said, “Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst ? " e Ex. 14. 15. 4 And Moses cried unto the LORD, saying, “What shall I do unto fi Sa. 30. 6. John In this people ? they be almost ready fto stone me.” 5 And the LORD said 8. 59. & 10. 31. g Ez. 2. 6. unto Moses, “Go on before the people, and take with thee of the k Ex. 7. 20. Nu. elders of Israel; and thy rod, wherewith "thou smotest the river, take i Nu. 20. 10. 11. in thy hand, and go. 6 Behold, I will stand before thee there upon Ps: 78. 15, 20.& the rock in Horeb; and thou shalt smite the rock, and there shall 8. Wis. 11. 4. come water out of it, that the people may drink.” And Moses did so in the sight of the elders of Israel. ? And he called the name of the * That is, tenta- place *Massah, and +Meribah, because of the chiding of the children Ps. 81.7. & 95. of Israel, and because they tempted the LORD, saying, “Is the LORD 8. He. 3. 8. + That is, chiding, among us, or not?” or, strife. Then came Amalek, and fought with Israel in Rephidim. 9 And ġ See Ge. 36. 12. v. *** Moses said unto *Joshua, “ Choose us out men, and go out, fight with Ac. 7. 45. Ho. 4. Amalek; to-morrow I will stand on the top of the hill with 'the rod ? Ex. 4. 20. of God in my hand.” 10 So Joshua did as Moses had said to him, and fought with Amalek ; and Moses, Aaron, and Hur went up to the top of the hill. 11 And it came to pass, when Moses "held up his hand, that Israel prevailed ; and when he let down his hand, Amalek pre- vailed. 12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his # Ex. 34. 27. hands, the one on the one side, and the other on the other side ; and his On se 50. 19:17 hands were steady until the going down of the sun. 13 And Joshua dis- 2 Sa, 8. 12. Ezra comfited Amalek and his people with the edge of the sword. 14 And That is, the the LORD said unto Moses, “ Write "this for a memorial in a book, and ner: see"]4:6." rehearse it in the ears of Joshua ; for 'I will utterly put out the re- 24. membrance of Amalek from under heaven.” 15 And Moses built an hand of Amalck altar, and called the name of it JEHOVAH-nissi ; 16 for he said, “*Be- throne of the cause ithe LORD hath sworn that the LORD will have war with Amalek from generation to generation.” fore, &c. f Heb. the land Num. xxxiii. 14. And they removed from Alush, and encamped at Rephidim, where of the LORD. was no water for the people to drink. k Called Jesus, 8. m Ja, 5. 16. o See Ge. 36. 12. 9. 14. : * Or, Because the is against the LORD, there upon the throne 156 [Period III. THE WANDERING IN THE WILDERNESS; A. M. 2513. 7. 38. i See Ge. 1. l. Job 1. & 50. 12. k Ex, 20, 21. & SECT. XI. SECTION XI.--The Eleventh Journey–From Rephidim to Sinai ;-Giving of the Laro. Num. xxxiii. 15.—Exod. xix. B. C. 1491. Hales, 1647. i isa The people come to Sinai. 3 God's message by Moses unto the people out of the mount. 8 The people's unswer returned ugain. 10 The people are prepared against the third duy. 12 The Sinai. mountain must not be touched. 16 The fearful presence of God upon the mount. 15 And they departed from Rephidim, and pitched in the wilderness of Sinai. 1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness « Ex. 17. 1, 8. of Sinai. 2 For they were departed from “Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there o Ex. 3. 1, 12. Israel camped before 'the mount. 3 And “Moses went up unto God, 20. 21. Ac. and the LORD dcalled unto him out of the mountain, saying, “ Thus d Ex. 3. 4. shalt thou say to the house of. Jacob, and tell the children of Israel; e De. 29. 2. 4 Ye have seen what I did unto the Egyptians, and how 'I bare you f De. 32. 11. Is. 63. 9. Re. 12. 14. on eagles' wings, and brought you unto myself. 5 Now therefore, if & De. 5. 2. ye will obey my voice indeed, and keep my covenant, then "ye shall I See Ge. 17.8. o be a peculiar treasure unto me above all people ; (for 'all the earth 41. 11. Ps. 24. is mine ;) 6and ye shall be unto me a kingdom of priests, and a holy 1 Co. 10. 26, 28. nation. These are the words which thou shalt speak unto the chil- dren of Israel.” 7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. i Ex. 24.3, 7. De. 8 And all the people answered together, and said, “ All that the LORD 5. 27. & 26. 17. hath spoken we will do.” And Moses returned the words of the peo- 24. 15, 16. De. 4. ple unto the LORD. 9 And the LORD said unto Moses, “ Lo, I come 12. & 97. 2. Mlat. unto thee kin a thick cloud, 'that the people may hear when I speak 17.5. with thee, "and believe thee for ever.” And Moses told the words of John 12. 29, 30. the people unto the LORD. m Ex. 14. 31. 10 And the LORD said unto Moses, “ Go unto the people, and * Lev. 11. 44, 45. "sanctify them to-day and to-morrow, and let them °wash their clothes, Heb. 10. 22. o Ge. 35. 2. Le. 11 and be ready against the third day; for the third day the LORD P will come down in the sight of all the people upon Mount Sinai. Ex. 34. 5. Do. 33. 2. 12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch 16, 19. the border of it ; 'whosoever toucheth the mount shall be surely put m . Sa, 21. 45. to death. 13 There shall not a hand touch it, but he shall surely be Ze. 7. 3. 1 Co. 7.5. stoned, or shot through; whether it be beast or man, it shall not live. $ 12. 18, 19. Re. 4. When the *trumpet soundeth long, they shall come up to the mount.” 5. & 8. 5. & 11. 14 And Moses went down from the mount unto the people, and t Ex. 40. 34.2 Ch. sanctified the people ; and they washed their clothes. 15 And he said 4. unto the people, “Be ready against the third day : "come not at your wives.” v He. 12. 21. 16 And it noma 16 And it came to pass on the third day in the morning, that there 2 De, 4. 10. 2 De. 4. 11. & 33. were 'thunders and lightnings, and 'a thick cloud upon the mount, and 68. 9, 8. 13. 6. 4. the "voice of the trumpet exceeding loud ; (20) so that all the people that ox was in the camp 'trembled. 17 And “Moses brought forth the people * 17. 2 Ch. 7. 1-3. out of the camp to meet with God; and they stood at the nether part 7 Ge. 15. 17. Ps. 8. of the mount. 18 And *Mount Sinai was altogether on a smoke, because a Ps. 68. 8. & 77. the LORD descended upon it'in fire ; *and the smoke thereof ascended 18. & 114. 7. Je, 4. 24. He. 12. 26. as the smoke of a furnace, and “the whole mount quaked greatly. 11. Ps. 18. ll, I De. 4. 12, 36. 15. 5, He. 12. 20. * Or, cornct, ver 19. 5. 14. u Re. 1. 10. & 1. 4. Ha. 3. 3. 144, 5. Re. 15. 8. (20) The glory of the Angel Jehovah, which was will again come in the same Shechinah, the glory now seen, was the sarne as that in which he had of the Lord, as when he was then seen by the elders frequently appeared : and it is by no means improb- of Israel. Vide Mede's 15th Epistle, (Works, b. iy. able (as his future appearance at the close of the p. 762,) On the Great Day of Judgment; Scott's present dispensation is uniformly described, as a Christian Life, 9th edit. folio, p. 526; Lowman on manifestation of himself in a human form,) that he the Shechinuh, PART VIII.) 157 GIVING OF THE LAW-THE MORAL LAW. d Seo Ex. 3. 5. g Jos. 3. 4. . A. M. 2513. Sinai. a See Ge. 17.8. 14. Je. 25. 6. & 23. 7. 2 Ki. 17. ypt, o'shalt have no etunto thee any, or that is in Jos. 24. 19. Na. 19. Ps. 79. 8. Is 14. 20, 21. Je. 2 b Heb. 12. 21. 19 And when the voice of the trumpet sounded long, and waxed louder c Ne. 9. 13. Job 38. 1. Ps. 81.7. and louder, Moses spake, and God answered him by a voice. 20 And + Heb. contest. the Lord came down upon Mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses 1 Sa. 6. 19. e Le. 10. 3. went up. 21 And the LORD said unto Moses, “Go down, tcharge the f2 Sa. 6. 7, 8. people, lest they break through unto the Lord dto gaze, and many of them perish. 22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.” 23 And SECT. XII. Moses said unto the LORD, “ The people cannot come up to Mount Sinai ; for thou chargedst us, saying, 'Set bounds about the mount, and sanctify it.'” 24 And the Lord said unto him, “ Away, get thee B, C. 1491. Hales,-1647. down, and thou shalt come up, thou, and Aaron with thee; but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them." 25 So Moses went down unto · the people, and spake unto them. 6 Ex. 13. 3. * Heb. scrvants. Section XII.— The Moral Law. c De. 5. 7. & 6. Exod. xx. 35. 15. The ten commandments. 18 The people are afraid. 20 Moses comforteth them. 22 Idolatry is for- d Le. 26. 1. De. bidden. 24 Of what sort the altur should be. 4. 16. Ps. 97.7. e Ex. 23. 24. Jos. s. 1 And God spake all these words, saying,— 9. 2“ I am the LORD thy God, which have brought thee out of the land 35. Is. 44. 15, 19. f Ex. 34. 14. De. of Egypt, 'out of the house of *bondage. 4. 24. & 6. 15. a. 3- Thou shalt have no other gods before me. 1.2. 466 Thou 'shalt not make unto thee any graven image, or any like- g Ex. 34. 7. Le. * 20. 5. & 26. 39, ness of any thing that is in heaven above, or that is in the earth be- Job 5.4.421. neath, or that is in the water under the earth. 5 Thou shalt not bow .: down thyself to them, nor serve them; for I the LORD thy God am 'a 9. & 32. 18. jealous God, visiting the iniquity of the fathers upon the children unto h De. 7.9. Ps. 89. "34. Ro. 11. 28.9. the third and fourth generation of them that hate me; 6 and "showing mercy unto thousands of them that love me, and keep my command- i Ex. 23. 1. Le. 19. 12. De. 5. 11. Ps. 15. 4. Mat. 5. 33. * 76 Thou shalt not take the name of the LORD thy God in vain; ; Mic. 6. 11. .. for the LORD Íwill not hold him guiltless that taketh his name in vain. hi See Ge. 2. 2, 3. i Ne. 13. 16-19. * 8«Remember the Sabbath day, to keep it holy. 9 Six days shalt m Ex. 23. 26. Le. thou labor, and do all thy work ; 10 but the seventh day is the Sabbath Je. 35. 7, 18, 19. of the LORD thy God : in it thou shalt not do any work, thou, nor thy Sp. son, nor thy daughter, thy manservant, nor thy maidservant, nor thy n De: 5. 17. Mat. cattle, nor 'thy stranger that is within thy gates. 11 For in six days the De. 5. 18. Mat. LORD made heaven and earth, the sea, and all that in them is, and p Le. 19. 11. De. De rested the seventh day; wherefore the Lord blessed the Sabbath day * 5. 19. Mat. 19. and hallowed it. 18. I Thes. 4. 6. 12.« Honor "thy father and thy mother, that thy days may be long 9 Ex. 23. 1. De. i upon the land which the LORD thy God giveth thee. 13 « Thou "shalt not kill. 1466 Thou 'shalt not commit adultery. Lu 12. 15. Ac. 1556 Thou 'shalt not steal. 16 - Thou 'shalt not bear false witness against thy neighbour. 3, 5. He. 13. 5. Job 31. 9. Pr. 6. 176 Thou 'shalt not covet thy neighbour's house, thou shalt not covet it. thy neighbour's wife, nor his manservant, nor his maidservant, nor his 5. 28. ox, nor his ass, nor any thing that is thy neighbour's." t De. 5. 27. & 18. 16. Gu. 3. 19, 20: 18 And all the people saw the thunderings, and the lightnings, and He. 12. 19. the noise of the fri the noise of the trumpet, and the mountain smoking; and when the u De. 5. 25. Ge. 22. 1. De. people saw it, they removed, and stood afar off. 19 And they said unto 13.3., ... Moses,“ Speak 'thou with us, and we will hear ; but “et not God speak 12. & 10. 12. &" with us, lest we die.” 20 And Moses said unto the people, “ Fear not; for 17. 13, 19. & 19. un 20. & 28. 58. *** "God is come to prove you, and that his fear may be before your 6. 18. 8. 13. 14. faces, that ye sin not,” 19. 3. De. 5. 16. Mat. 15. 4. Eu 6.2 5. 21. Ro. 13. 9. 5. 27. 5. 20. & 19. 16. go De. 5. 21, Mic. 2. 2. Hab. 2. 9. 20. 33. Ro. 7. 7. & 13. 9. Eph. 5. 29. Je. 5.8. Mat. 6 VOL. I. 20 De. 4. 10. & Pr. 3. 7. & 16. 158 [PERIOD III. THE JUDICIAL LAW. Da. 5. 4, 23. Ze. 1.5.2 Co. 6. 14, u shalt m. ye make upte shall not 16. 6. 11. & 26. the best a mong the moon A. Ne. 1. 9. Ps. 74. a See Ge. 12. 2. De. 15. 12. Je. heilt with his self, he shall not him. If his mas the wife and her the servant tshal x Ex. 19. 16. 21 And the people stood afar off, and Moses drew near unto the y Ex. 32. 1, 2, 4. un 1 Sa. 5. 4, 5. *thick darkness where God was. 22 And the Lord said unto Moses, 20. 39. & 43.8.Thus thou shalt say unto the children of Israel, Ye have seen that 14. I have talked with you from heaven. 23 Ye shall not make with me 15, 16. gods of silver, neither shall ye make unto you gods of gold. 24 An 2 De. 12. 5, 11, *21. & 14. 23. & altar of earth thou shalt make unto me, and shalt sacrifice thereon 201 Ki. 8.43.& thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen : 9. 3. 2 Ch. 6. 6. · *in all places where I record my name I will come unto thee, and I & 7. 16. & 12. 13. Ezra 6. 12... will "bless thee. 25 And if bthou wilt make me an altar of stone, thou 7. Je. 7. 10, 12." shalt not tbuild it of hewn stone; for if thou lift up thy tool upon it, 2. thou hast polluted it. 26 Neither shalt thou go up by steps unto mine o De. 27.5. + Heb. build them altar, that thy nakedness be not discovered thereon.” with lewing. Section XIII. --The Judicial Law. SECT. XIII. Exod. xxi., xxii., and xxiii. Laws for menservants. 5 For the servant whose ear is bored. 7 For womenservants. 12 For A. M. 2513. manslaughter. 16 For stealers of men. 17 For cursers of parents. 18 For smiters. 22 For B. C. 1491. a hurt by chance. 28 For an ox that goreth. 33 For him that is an occasion of harm. - Chap. Ilales, 1647. xxii. 1 Of theſt. 5 Of damage. 7 Of trespasses. 14. Of" horrowing. 16 Of fornication. 18 Sinai. Of witchcraft. 19 of beastiality. 20 of idolatry. 21 of strangers, widorus, and fatherless. 25 Of usury. 26 Of pledges. 28 of reverence to magistrates. 29 of the firstfruits. - Chap. xxiii. 1 Of slander and fülse witness. 3,6 Of justice. 4. Of charitableness. 10 of the year of rest. 12 of the Sabbath. 13 Of idolútry. 14 Of the three feasts. 18 Of the blood and the fut of the sucrifice. 20 An Angel is promised, with a blessing, if they obey him. 16 Now these are the judgments which thou shalt set before them. a Le. 25. 39-41. 2« If “thou buy a Hebrew servant, six years he shall serve ; and in 34. 14. . the seventh he shall go out free for nothing. 3 If he came in *by him- * Heb. with his self, he shall go out by himself; if he were married, then his wife body. shall go out with him. 4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be ở Hel. sanging her master's, and he shall go out by himself. 5 And if the servant tshall shall suy. De. 15. 16, 17. plainly say, I love my master, my wife, and my children, I will not go b See Ex. 12. 12. out free ; 6 then his master shall bring him unto bthe judges, he shall also bring him to the door, or unto the door post, and his master shall c Ps. 40. 6. bore his ear through with an awl, and he shall serve him for ever. d Ne. 5. 5. 76 And if a man dsell his daughter to be a maidservant, she shall I Heb. be evil in in not go out as the menservants do. 8 If she fplease not her master, the eyes of; 4.C. who hath betrothed her to himself, then shall he let her be redeemed : to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. 9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. 10 If he 6) Co. 7.5. take him another wife, her food, her raiment, and her duty of mar- riage, shall he not diminish. 11 And if he do not these three unto her, then shall she go out free without money. f See Ge. 9. 6. 12 “ He Sthat smiteth a man, so that he die, shall be surely put to & Nu. 35. 22. De. death. 13 And if a man lie not in wait, but God deliver him into his 19. 4, 5. nisa. 21. 4, 10, hand; then I will appoint thee a place whither he shall flee. 14 But if una man come 'presumptuously upon his neighbour, to slay him with i No. 35. il. De. * 19. 3. Jos. 20. 2. guile; kthou shalt take him from mine altar, that he may die. 15 And j Nu. 15. 30. & he that smiteth his father, or his mother, shall be surely put to death. 35. 20. De. 19. 11, 12. He. 10. 16 6 And 'he that stealeth a man, and "selleth him, or if he be "found k 1 Ki. 2. 28-34. in his hand, he shall surely be put to death. 2 Ki. 11. 15. 17“ And he that *curseth his father or his mother, shall surely be put I Dc. 24. 7. m Ge. 37. 28. n Ex. 22. 4. 186 And if men strive together, and one smite tanother with a stone, * Or, revileth. Le. 20. 9. Pr. 20. 20. or with his fist, and he die not, but keepeth his bed ; 19 if he rise again, Mat. 15. 4. and walk abroad 'upon his staff, then shall he that smote him be quit: + Or, his neigi- bour. only he shall pay for fthe loss of his time, and shall cause him to be 02 Sa. 3. 29. o 2 Sa. 3. 29. thoroughly healed. Heb. his ccasing, 20“ And if a man sinite his servant, or his maid, with a rod, and he 18. 26. PART VIII.] 159 THE JUDICIAL LAW. 19. 21. Mat. 5. 38. t Nu. 35. 31. 13. Mat. 26. 15. Phil. 2.7. * Heb. avenged. die under his hand; he shall be surely *punished. 21 Notwithstanding, if Ge. 4. 15, 24. Ro. 13.4.*** he continue a day or two, he shall not be punished ; ”for he is his money. p Le. 25. 45, 46. 22• If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow; he shall be surely punished, according as the woman's husband will lay upon him, and he shall q De. 22. 18, 19. ?pay as the judges determine. 23 And if any mischief follow, then thou r Le. 24. 20. De. shalt give life for life, 24 eye "for eye, tooth for tooth, hand for hand, foot for foot, 25 burning for burning, wound for wound, stripe for stripe. 266 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake. 27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake. $ Ge. 9.5. . 28. If an ox gore a man or a woman, that they die ; then the ox shall be surely stoned, and his flesh shall not be eaten, but the owner of the ox shall be quit. 29 But if the ox were wont: to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman ; the ox shall be stoned, and his owner also shall be put to death. 30 If there be laid on him a sum of money, then he shall give for 'the ransom of his life whatsoever is laid upon him. 31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him. 32 If the ox shall push a manservant or maidservant; he shall give u See Ze. 11. 12, unto their master “thirty shekels of silver, and the ox shall be stoned. 33 « And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein ; 34 the owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his. 35. And if one man's ox hurt another's, that he die ; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. 36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own. † Or, goat. 1« If a man shall steal an ox, or a tsheep, and kill it, or Exod. xxii. v 2 Sa. 12. 6. Lu. sell it; he shall restore five oxen for an ox, and "four sheep for a sheep. w Mat. 24. 43. 2« If a thief be found "breaking up, and be smitten that he die, 2 Nu. 35. 27. there shall "no blood be shed for him. 3 If the sun be risen upon him, there shall be blood shed for him ; for he should make full restitu- y Ex. 21. 2. tion ; if he have nothing, then he shall be 'sold for his theft. 4 If the 2 Ex. 21. 16. theft be certainly *found in his hand alive, whether it be ox, or ass, a See ver. 1, 7. or sheep; he shall “restore double. Pr. 6. 31. 5« If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. 7“ If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. . 8 If the thief be not found, then the master of 6 See Ex. 12. 12. the house shall be brought unto the bjudges, to see whether he have put his hand unto his neighbour's goods. For all manner of tres- pass, whether it be for ox, for ass, for sheep, for raiment, or for any c De. 25. 1. 2 Ch. manner of lost thing, which another challengeth to be his, "the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. 10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, 19.8. See Pr. 6. 31. 19. 10. 160 [PERIOD III. THE JUDICIAL LAW. 23. 16. 31. De. 13. 1, &c. & 2). 35. De. 10. 7. 10. Jlal. 3. 5. 23. Ja. 1. 27. Ja. 5. 4. 9 De. 23. 19, 20. Ez. 18. 8, 17. Job 22. 6. Pr. t Ec. 10. 20. Ac. Pr. 3. 9. 12. dH8. 6. 16. to keep; and it die, or be hurt, or driven away, no man seeing it: e Ge. 31. 39. f De. 22. 28, 29. ll then shall dan oath of the Lord be between them both, that he Heh. weigh. Ge. hath not put his hand unto his neighbour's goods; and the owner See Ge. 34. 12. of it shall accept thereof, and he shall not make it good. 12 And 'if n See Le. 19.26, it be stolen from him, he shall make restitution unto the owner i See Le. 18. 23. thereof. 13 If it be torn in pieces, then let him bring it for witness, · Nu. 25. 2, 7, 8. and he shall not make good that which was torn. 17.2, 3, 3.6.& 14" And if a man borrow aught of his neighbour, and it be hurt, k Le. 19.33 & or die, the owner thereof being not with it, he shall surely make it 19. Je. 7. 6. Ze. good. 15 But if the owner thereof be with it, he shall not make it i De. 10. 18.& 24. good ; if it be a hired thing, it came for his hire. 17. & 27. 19. Ps. 166 And 'if a man entice a maid that is not betrothed, and lie with 94. 6. Is. 1. 17, her, he shall surely endow her to be his wife. 17 If her father utterly 135.9. Lu. 18.9. refuse to give her unto him, he shall fpay money according to the dowry of virgins. o Job. 31. 23. 18 - Thou shalt not suffer a witch to live. » La. 5. 3. 19 • Whosoever "lieth with a beast shall surely be put to death. 20“ He ithat sacrificeth unto any god, save unto the LORD only, he 20. 16. Am. 2. 8. shall be utterly destroyed. s Ps. 86. 15. 21- Thou "shalt neither vex a stranger, nor oppress him ; for ye were 23. 4. Jude 8. strangers in the land of Egypt. 22 Ye 'shall not afflict any widow, * Or, judges. ver. 8, 9. Ps. 82. 6. cer. or fatherless child. 23 If thou afflict them in any wise, and they "cry + Heb. thy fulness. at all unto me, I will surely "hear their cry ; 24 and my 'wrath shall Heb. tear. wax hot, and I will kill you with the sword, and ’your wives shall u See Ex. 13. 21, be widows, and your children fatherless. o De. 15. 19. 25“ If 'thou lend money to any of my people that is poor by thee, w Le. 22. 27. thou shalt not be to him as a usurer, neither shalt thou lay upon him *19. 2. De. 14.21. usury. 26 If 'thou at all take thy neighbour's raiment to pledge, thou y Le. 22. 8. shalt deliver it unto him by that the sun goeth down ; 27 for that is Le. 19. 16. Ps. his covering only, it is his raiment for his skin : wherein shall he 101. 5. Pr: 10:n sleep ? and it shall come to pass, when he crieth unto me, that I will 27. with 16. 3. hear ; for *I am gracious. 28 « Thou 'shalt not revile the *gods, nor curse the ruler of thy people. 9, 28. 8. 24; 28. 29- Thou shalt not delay to offer fthe first of thy ripe fruits, and of 13. Mat. 26. 59- thy fliquors ; "the firstborn of thy sons shalt thou give unto me. 30 Like- 61. Ac. 6. 11, 13. a Ge. 19. 4, 7. Ex. wise "shalt thou do with thine oxen, and with thy sheep; "seven days 32.1, 2. PT; 1; 10, it shall be with his dam, on the eighth day thou shalt give it me. Mat. 27, 24, 26. 31 « And ye shall be "holy men unto me; Yneither shall ye eat any o See Le. 19. 15. flesh that is torn of beasts in the field, ye shall cast it to the dogs. † Heb. ansiocr. 1« Thou shalt not *raise a false report; put not thy hand Exod. 31.29. Pr. 24. 17. with the wicked to be an *unrighteous witness. 2 Thou shalt xxiii. 44. Ro. 12. 20.“ not follow a multitude to do evil ; "neither shalt thou tspeak in a cause to decline after many to wrest judgment; 3 neither shalt thou coun- d De. 22. 4. | Or, wilt thou tenance a poor man in his cause. or, and wouldest 46 If thou meet thine enemy's ox or his ass going astray, thou they shalt surely bring it back to him again. 5 If dthou see the ass of him business for him; thou shalt surely that hateth thee lying under his burden, fand wouldest forbear to help him, thou shalt surely help with him. 6- Thou shalt not wrest the judgment of thy poor in his cause. f Lu. 3. 14. & Mat. 27.4. Keep thee far from a false matter ; and the innocent and righteous slay thou not; "for I will not justify the wicked. . 8«And thou shalt take no gift; for the gift blindeth *the wise, and * Heb. the secing. perverteth the words of the righteous. I See Ex. 22. 21. 9" Also thou shalt not oppress a stranger; for ye know the | Heb. soul. of a stranger, seeing ye were strangers in the land of Egypt. k Le. 25. 3, 4. 106 And "six years thou shalt sow thy land, and shalt gather in the fruits thereof : ll but the seventh year thou shalt let it rest and lie 18. See 2 Sa. 19. 2 Ex. 20. 16. Ps. 35. 11. Pr. 19. 5, See I Ki. 21. 10, 11, 15. & 4. 14. Ac. 24. 27. c De. 22. 1. Job en Thou shalt not *raise a false romm & 25. 21. Mat. 5. 1 Thes. 5. 15. cease to help him? rease to lcave thy leave it to join with him. € Le. 19. 15. i Ro. 1. 18. i Ac. 24. 26. Part VIII.] 161 THE ISRAELITES COVENANT TO OBSERVE THE LAW. 7. Ex. 34. 22. u See Ex. 12. 8. * Or, feast. 34. 26. Le. 23. 10. Ne. 10. 35. 78. 40, 56. Eph. > 2 Ex. 32. 34. De. 18. 19. He.3. 1].. thee. CEx. 33. 2. for, olive trees. still ; that the poor of thy people may eat; and what they leave the I Ge. 2. 2, 3. - beasts of the field shall eat. In like manner thou shalt deal with thy m En. 5. 15. 1 Ti. 4. 16. vineyard, and with thy foliveyard. n Nu. 32. 38. De. De 12 « Six 'days thou shalt do thy work, and on the seventh day thou 12. 3. Jos. 23. 7. Ps. 16. 4.. shalt rest; that thine ox and thine ass may rest, and the son of thy o Ex. 34. 23. Le. 23. 4. De. 16.16. handmaid, and the stranger, may be refreshed. 13 And in all things p See Ex.12.6,15. that I have said unto you "be circumspect; and "make no mention 4 Ex. 34. 20. of the name of other gods, neither let it be heard out of thy mouth. s De. 16. 13. 14« Three "times thou shalt keep a feast unto me in the year. 15 Thou 'shalt keep the feast of Unleavened Bread ; (thou shalt eat un- Le. 2. 11. ^ " leavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; 'and none v Ex. 22. 29. & shall appear before me empty ;) 16 and "the feast of Harvest, the first- 12, 13. De. 28. fruits of thy labors, which thou hast sown in the field; and ºthe feast · of Ingathering, which is in the end of the year, when thou hast w Ex. 34. 25. Sce Dx. 13. 21. gathered in thy labors out of the field. 17 Three 'times in the year all y Nu. 14. 11. Ps. thy males shall appear before the LORD God. 4.-30. ?tie. 3.10. 1866 Thou "shalt not offer the blood of my sacrifice with leavened ; bread ; neither shall the fat of my *sacrifice remain until the morning. 1 John 5. 16. 19 The 'first of the firstfruits of thy land thou shalt bring into the house 410. 30, 38.ohn of the Lord thy God. "Thou shalt not seethe a kid in his mother's milk. 6 Gen. 12. 3. 20 5 Behold, *I send an Angel before thee, to keep thee in the way, them that ujlice and to bring thee into the place which I have prepared. 21 Beware of him, and obey his voice, 'provoke him not; for he will *not pardon d Jus: 24. 8, 11. your transgressions: for “My Name is in him! 22 But if thou shalt e Ex. 20.5. indeed obey his voice, and do all that I speak; then I will be an f Le. 18. 3. enemy unto thine enemies, and tan adversary unto thine adversaries. gNu. 33. 52. i De. 6. 13. & 11. 23 For 'mine Angel shall go before thee, and bring thee in unto the 13,14. Jos.22,5. Amorites, and the Hittites, and the Perizzites, and the Canaanites, 24. 1. Sa, 7. 3. & and the Hivites, and the Jebusites; and I will cut them off. 24 Thou ‘shalt not bow down to their gods, nor serve them, 'nor do after their i De. 7.13.& 28.5. works; but thou shalt utterly overthrow them, and quite break down ; Ex. 15. 26. De their images. 25 And "ye shall serve the LORD your God, and he shall 28. bless thy bread, and thy water; and I will take sickness away from Mal. 3. 10, 11. the midst of thee. 26 There "shall nothing cast their young, nor be 29. 1 Ch. 23. 1. barren, in thy land ; 'the number of thy days I will fulfil. 27 I will 23.2. send my "fear before thee, and will "destroy all the people to whom m See Ge. 35. 5. thou shalt come, and I will make all thine enemies turn their backs unto thee. 28 And °I will send hornets before thee, which shall drive n De. 7. 23. f Heh. neck. Ps. out the Hivite, the Canaanite, and the Hittite, from before thee. 29 I o De. 7. 20. Jos. ” will not drive them out from before thee in one year ; lest the land 21. 12. become desolate, and the beast of the field multiply against thee. p Do. 7. 22. 30 By little and little I will drive them out from before thee, until thou 11. 24. Jos. 1. 4. be increased, and inherit the land. Ps. 72. 8. * 316 And 'I will set thy bounds from the Red Sea even unto the sea of Ju. the Philistines, and from the desert unto the river; for I will "deliver the $ Ex. 34. 12, 15. inhabitants of the land into your hand, and thou shalt drive them out & 10 before thee. 32 Thou øshalt make no covenant with them, nor with their 30. Jos. 23. 13. gods. 33 They shall not dwell in thy land, lest they make thee sin against 21. Ps. 106. 36. * me ; for if thou serve their gods, it will surely be a snare unto thee.” - Section XIV.--The Isrrelites covenant to observe the Law ;-Moses goes SECT. XIV. up into the Mountain. Exod. xxiv. Moses is called up into the mountain. 3 The people promise obedience. 4. Moses buildeth an altar, and twelve pillars. 6 He sprinkleth the blood of the covenant. 9 The glory of God appeareth. Hales, 1647. 14 Aaron und Hur have the charge of the people. 15 Moses goeth into the mountain, where he continueth forty days and forty nights. 1 And He said unto Moses, “ Come up unto the LORD, thou, and VOL. I. 21 & 24. 14, 15, 2 12. 20, 24. Mat. 4. 10. 7.15. k De. 7. 14. & 2 4. Job 21. 10. I Ge. 25. 8. & 3 Job 5. 26. & 42 17. Ps, 55. 23. De. 11. 25. 18. 40. o Ge. 12. 7. De. 1 Ki. 4. 21, 24 gr Jos. 21. 44. Ju 1. 4. & ll. 21. De. 7. 2. t De. 7. 16. & 12 Ju. 2. 3. 1 Sa. 18. A. M. 2513. B. C. 1491. Sinai. *N 162 [PEŘIOD III. THE CEREMONIAL LAW. 16. 31. 45. And Merings beople, and to the book tid hallo horiet an pala made with you Moses, and 1, 5. with Ex.33. John 4. 12. 1. Re. 4. 3. a 65: 33. 1. Le. Aaron, “Nadab, and Abihu, band seventy of the elders of Israel; and a Ex. 28. 1. Le. 10. 1, 2. • Ex. 1.5. Nu.ll. worship ye afar off. 2 And Moses alone shall come near the LORD ; but they shall not come nigh; neither shall the people go up with him.” 3 And Moses came and told the people all the words of the LORD, and all the judgments; and all the people answered with one voice, Ex. 19.8. De.5. and said, “ All the words which the LORD hath said will we do.” 4 And 27. Ga. 3. 19, 20. d De. 31. 9. Moses dwrote all the words of the LORD, and rose up early in the e Ge. 28. 18. & morning, and builded an altar under the hill, and twelve pillars, accord- ing to the twelve tribes of Israel. 5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace f He. 9. 18, 19. offerings of oxen unto the LORD. 6 And Moses 'took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. ? And he took the book of the covenant, and read in the audience of the people; and they said, “ All that the LORD hath said will we do, and be obedient." 8 And Moses took the blood, and sprinkled it on the & He. 9. 20. & 13. people, and said, “ Behold Sthe blood of the covenant, which the LORD 20.1 Pe. 1. 2. hath made with you concerning all these words !” 9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy I See Ge. 32. 30. Ex. 3. 6. Is. 6. of the elders of Israel. 10 And they saw the God of Israel; and there 20, 23. Jolin 1. was under his feet, as it were, a paved work of a 'sapphire stone, and, as 18. i Ti. 6. 16. 16. it were, the body of heaven in his clearness! 11 And upon the nobles i Ez. 1. 26.& 10. of the children of Israel he laid not his hand; also "they saw God, 17. 2. and 'did eat and drink. k De. 4. 33. 12 And the LORD said unto Moses, “Come up to me into the mount, I G8.31.54. Ex.18. 12. 1 Co. 10. 18. 8: and be there ; and I will give thee "tables of stone, and a law, and n Ex. 31. 18.& commandments which I have written, that thou mayest teach them.” * 13 And Moses rose up, and "his minister Joshua : and Moses went up n Ex. 32. 17. & into the mount of God. 14 And he said unto the elders, “ Tarry ye 16. here for us, until we come again unto you; and, behold, Aaron and o Ex. 19. 9, 16. Hur are with you: if any man have any matters to do, let him come p Ex. 16. 10. Nu. V. unto them.” 9. Ex. 3.2. & 19. 15 And Moses went up into the mount, and a cloud covered the 18. De. 4. 36. He. 12. 18, 29. mount. 16 And P the glory of the Lord abode upon Mount Sinai, and * Ex. 31. 28. De. the cloud covered it six days; and the seventh day he called unto Moses out of the midst of the cloud. 17 And the sight of the glory of the Lord was like 'devouring fire on the top of the mount in the eyes of the children of Israel. 18 And Moses went into the midst of the cloud, SECT. XV. and gat him up into the mount; and 'Moses was in the mount forty days and forty nights. O qu B. C. 1491. Hales, 1647. SECTION XV.-The Ceremonial (21) Law ;--Structure of the Tabernacle. Sinai. Exod. XXV., xxvi., and xxvii. What the Israelites must offer for the malcing of the tabernacle. 10 The form of the ark. 17 The * Heb. take for mercy seat, with the cherubim. 23 The table, with the furniture thereof. 31 The candlestick, † Or, heave offer- with the instruments thereof. - Chap. xxvi. 1 The ten curtains of the tabernacle. 7 The eleven curtains of goats' hair. 14 The covering of rams' skins. 15 The boards of the tabernacle, with a Ex. 35. 5, their sockets and bars. 31 The veil for the ark. 36 The lunging for the door. - Chap. xxvii. 1 21.1 Ch. 29. 3, The altr of burnt offering, with the vessels thereof. 9 The court of the tabernacle enclosed with 5, 9, 14. Ezra 2. hangings and pillars. 18 The measure of the court. 20 The oil for the lamp. 68. & 3. 5. & 7. 16. Ne. ]1.2. 1 And the LORD spake unto Moses, saying, 2“ Speak unto the chil- 2 Co. 8. 12. & dren of Israel, that they *bring me an toffering : 'of every man that 32. 15, 16. De. 5. 22. 33. ll. Mat. 17. 5. 14. 10. 9. 9. LU. 4. 2. A. M. 2513. me. ing. 9. 7. (21) The institutions of the Levitical Law closely strenuously opposed by Witsius, in his Ægyptiuca. resemble, in many particulars, the religious cereino- The second theory is, that the ceremonial of the Gen- nial in use among the Gentiles. The numerous tiles was borrowed from that of the Jews; an opinion coincidences mentioned by Spencer, in his treatise supported by Gale in his Court of the Gentiles, by Dic- De Legibus Hebræorum, show that this resemblance kenson in his Delphi Phenicizantes, by Stillingficet in is not accidental, but arbitrary and systematic. his Origines Sacræ, and others. The third is, that the This apparent identity has been accounted for ancient ceremonial of the pagans, and the Levitical in three ways. The first theory is, that the religion Law of the Jews, were both derived in great measure of the Jews was borrowed from that of the Gen- from the early patriarchal ritual, which at one period tiles : this hypothesis was maintained by Maimon was common to all the descendants of Noah. The ides, Marsham, Spencer, and Warburton ; and is heathen nations perverted it to idolatry and super- PART VIII.] 163 STRUCTURE OF THE TABERNACLE, &c. 42. b Ex. 27. 20. Le. 4.6. & 10 4. 1, 2. 10. 3. He. 9. 4. 8. 9.2 Ki. ll. giveth it willingly with his heart ye shall take my offering. 3 And this is the offering which ye shall take of them ; gold, and silver, and Or, silk. Ge. 41. brass, 4 and blue, and purple, and scarlet, and #fine linen, and goats' hair, 5 and rams' skins dyed red, and badgers' skins, and shittim wood, 6 oil «for the light, “spices for anointing oil, and for dsweet incense, c Ex. 30. 23. 7 onyx stones, and stones to be set in the ephod, and in the breast- d Ex. 30. 34. e Ex. 28. 4, 6. plate. 8 And let them make me 'a Sanctuary; that "I may dwell among f Ex. 28. 15. them. 9 According to all that I show thee, after the pattern of the tab- & Ex. 36. 1; 3; 4 ernacle, and the pattern of all the instruments thereof, even so shall ye & 21. 12. He. 9. make it. a See Ge. 17.8. 10" And ithey shall make an Ark of shittim wood : two cubits and i Ex. 37. 1. De. a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. 11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about. 12 And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it. 13 And thou shalt make staves of shittim wood, and overlay them with gold. 14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them. 15 The ; 1 Ki. 8. 8. staves shall be in the rings of the ark; they shall not be taken from k Ex. 16. 34. & it. 16 And thou shalt put into the ark kthe testimony which I shall give 31. 18. De. 10.2, 5. & 31.26. 1 Kí. thee. 17 And 'thou shalt make a mercy seat of pure gold ; two cubits He: 9. 4. 11.12 and a half shall be the length thereof, and a cubit and a half the breadth 1 Ex. 37. 6. Ro. thereof. 18 And thou shalt make two cherubim of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. 19 And make one cherub on the one end, and the other cherub on the other end; * Or, of the matter even *of the mercy seat shall ye make the cherubim on the two ends of the mercy scat. . thereof. 20 And "the cherubim shall stretch forth their wings on high, m 1 Ki.8.7.1 Ch. covering the mercy, seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubim r Ex. 26. 34. be. 21 And "thou shalt put the mercy seat above upon the ark ; and in the ark thou shalt put the testimony that I shall give thee. 22 And 0 Ex. 29. 42, 43. °there I will meet with thee, and I will commune with thee from above 16. 2. Nu. 17. 4. the mercy seat, from ”between the two cherubim which are upon the P Nu. 7. 89. 1 Sa. ark of the testimony, of all things which I will give thee in command- 2 Ki. 19. 15. Pg. ment unto the children of Israel. ito 2356 Thou 'shalt also make a Table of shittim wood; two cubits shall 9 Ex. 37. 10. 1 Ki. be the length thereof, and a cubit the breadth thereof, and a cubit and 7. 48.2 Ch. 4. 8. a half the height thereof. 24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about. 25 And thou shalt make unto it a border of a hand breadth round about, and thou shalt make a golden crown to the border thereof round about. 26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof. 27 Over against the border shall the rings be for places of the staves to bear the table. 28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the • Nu. table may be borne with them. 29 And 'thou shalt make the dishes 3. 25. He. 9.5. 28. 18. & 30. 6, 36. Le. 4. 4. 2 Sa. 6. 2. 80. 1. & 90. I. 18. 37. 16. He. 9. 2. for Ex, 37. 16. I 4.7. stition, the Jews received it in a new form and with nearly all the phenomena. Many of the laws and more solemn sanctions from Moses; who was divine- customs of the Hindoos, who are the most ancient ly inspired to alter, reform, add to, or take away nation on earth, except perhaps tbe Jews and from it, as was most suitable to the genius of the Chinese, are the same which prevailed among the people, the object of Providence, the customs of the family of Abraham, before the institution of the surrounding nations, or the accomplishment of his Levitical Law; and they coincide with several various designs, as the legislator and judge of arbitrary enactments of the Law of Moses, which Israel. This theory, which is espoused by Calmet, were derived from that source. Vide, in addition to and strenuously defended by Faber (Origin of the above authorities, Calmet, art. Ceremonies, and Pagan Idol. vol. iii. p. 630, &c.), appears to be Fragments, No. 85; Ward On the Hindoos; Mi- by far the most consistent and correct; and it solves chaelis' Comment. vol. i. p. I,&c. 164 [PERIOD III. STRUCTURE OF THE TABERNACLE, &c. withal. 7. 49. Ze. 4. 2. 12. & 4. 5. u Ex. 27. 21. & 30. 8. Le. 24. 3, † Or, cause to as- cend. 8. 4. 1 Ch. 28. He. 8. 5. * Heb. which thou see. * 013 to pour out thereof, and spoons thereof, and covers thereof, and bowls thereof, *to cover withal ; of pure gold shalt thou make them. 30 And thou shalt s Le. 24. 5, 6. set upon the table 'show-bread before me alway. * Ex.37; 17; 1 Ki. 31 66 And 'thou shalt make a Candlestick of pure gold : of beaten He. 9. 2. Re. 1. work shall the candlestick be made; his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. 32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side : 33 three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower : so in the six branches that come out of the candlestick. 34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. 35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 36 Their knops and their branches shall be of the same; all of it shall be one beaten work of pure gold. 37 And thou shalt make & the seven lamps thereof; "and they shall flight the lamps thereof, that 4.2 Ch. 13. 11.' they may 'give light over against fit. 38 And the tongs thereof, and the to as- snuff-dishes thereof, shall be of pure gold. 39 Of a talent of pure gold o Nu. 8. 2. shall he make it, with all these vessels. 40 And "look that thou make them 1.Heb. the fuce of after their pattern, *which was showed thee in the mount. w Ex. 26. 30. Nu. “Moreover *thou shalt make the Tabernacle with ten curtains Exod. xxvi. 11, 19. Ac. 7.44. of fine-twined linen, and blue, and purple, and scarlet; with cherubim tof „, cunning work shalt thou make them. 2 The length of one curtain shall roast caused to be eight and twenty cubits, and the breadth of one curtain four cubits; & Ex. 36. 8. and every one of the curtains shall have one measure. 3 The five curtains + Heb. the work shall be coupled together one to another; and other five curtains shall be workman, or, em- coupled one to another. 4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and like- wise shalt thou make in the uttermost edge of another curtain, in the coupling of the second. 5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second ; that the loops may take hold one of another. 6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle. 7" And 'thou shalt make curtains of goats' hair to be a covering upon the tabernacle; eleven curtains shalt thou make. 8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits; and the eleven curtains shall be all of one measure. 9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle. 10 And thou shalt make fifty loops on the edge of the one curtain that is out- most in the coupling, and fifty loops in the edge of the curtain which coupleth the second. 11 And thou shalt make fifty taches of brass, and Or, covering. put the taches into the loops, and couple the ftent together, that it may be one. 12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle. 13 And a cubit on the one side, and a cubit on the other * Heb, in the re side * of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it. . Ex. 36. 19. 14“ And 'thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins. 15" And thou shalt make boards for the tabernacle of shittim wood standing up. 16 Ten cubits shall be the length of a board, and a cubit broiderer. y Ex. 36. 14. mainder, or, sulr- plusuge. Part VIII.] 165 STRUCTURE OF THE TABERNACLE, &c. * Heb. bands. O Ex. 36. 35. Le. 16. 2. 2 Ch. 3. He. 9. 3. and a half shall be the breadth of one board. 17 Two *tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle. 18 - And thou shalt make the boards for the tabernacle, twenty boards on the south side southward. 19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 20 « And for the second side of the tabernacle on the north side there shall be twenty boards : 21 and their forty sockets of silver; two sockets under one board, and two sockets under another board. 2266 And for the sides, of the tabernacle westward thou shalt make six boards. 23 And two boards shalt thou make for the corners of the tab- f Heb. twined. ernacle in the two sides. 24 And they shall be fcoupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners. 25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board. 266 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle, 27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward. 28 And the middle bar in the midst of the boards shall reach from end to end. 29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars; and thou shalt overlay the bars with gold. a Ex. 25. 9, 40. & 306 And thou shalt rear up the tabernacle "according to the fashion 27.8. Ac. 7. 44. He. 8. 5.*** thereof which was showed thee in the mount. - 316 And thou shalt make a veil of blue, and purple, and scarlet, and 14. Mat. 27. 51. fine-twined linen of cunning work: with cherubim shall it be made. 32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver. 33 And thou shalt hang up the veil under the taches, that thou mayest 5. 16. & 40. bring in thither within the veil the ark of the testimony; and the veil d Le. 16. 2. He. shall divide unto you between 'the holy place and the most holy. 34 And 9.2, 3. e Ex. 25. 21. & thou shalt put the mercy seat upon the ark of the testimony in the 40. 20. He. 9. 5. most holy place. 35 And thou shalt set the table without the veil, and f Ex. 40. 22. g Ex. 40. 24. the candlestick over against the table on the side of the tabernacle toward the south; and thou shalt put the table on the north side. & Ex. 36. 37. 36 « And "thou shalt make a hanging for the door of the tent, of blue, and purple, and scarlet, and fine-twined linen, wrought with ¿ Ex. 36. 38. needlework. 37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold; and thou shalt cast five sockets of brass for them. j Ex. 38. 1. Ez. 43. 13. 16 And thou shalt make jan Altar of shittim wood, five Exod. xxvii. cubits long, and five cubits broad; the altar shall be foursquare, and the height thereof shall be three cubits. 2 And thou shalt make the horns of it upon the four corners thereof; his horns shall be of the same : 36. and kthou shalt overlay it with brass. 3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans; all the vessels thereof thou shalt make of brass. 4 And thou shalt make for it a grate of network of brass ; and upon the net shalt thou make four brazen rings in the four corners thereof. 5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar. 6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass. 7 And the staves shall be put into the rings, and the staves shall be upon 1 Heb. be showed. the two sides of the altar, to bear it. 8 Hollow with boards shalt thou make it; tas it was showed thee in the mount, so shall they make it. 21. k See Nu. 16. 38 Ex. 25. 40. & 26. 30. 166 [Period III. AARON AND HIS SONS SET APART 11. 17. & 16. 34. & 1 Ex. 38.9 9« And 'thou shalt make the court of the tabernacle ; for the south side southward there shall be hangings for the court of fine-twined linen of an hundred cubits long for one side. 10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver. 11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver. 126 And for the breadth of the court on the west side shall be hang- ings of fifty cubits; their pillars ten, and their sockets ten. 13 And the breadth of the court on the east side eastward shall be fifty cubits 14 The hangings of one side of the gate shall be fifteen cubits; their pillars three, and their sockets three. 15 And on the other side shall be hangings fifteen cubits; their pillars three, and their sockets three. 16 “And for the gate of the court shall be a hanging of twenty cubits, of blue, and purple, and scarlet, and fine-twined linen, wrought with needlework; and their pillars shall be four, and their sockets four. 17 All the pillars round about the court shall be filleted with silver ; their hooks shall be of silver, and their sockets of brass. 18 « The length of the court shall be an hundred cubits, and the * Heb.fifty byfifly. breadth *fifty every where, and the height five cubits of fine-twined linen, and their sockets of brass. 19 All the vessels of the tabernacle m Le. 24. 2. in all the service thereof, and all the pins thereof, and all the pins of + Heb. to ascend up. the court, shall be of brass. n Ex. 26. 31, 33. 20 « And "thou shalt command the children of Israel, that they bring 2016 ana muhonoh o Ex. 30. 8. 1 Sa. 3. 3. 2 Ch. 13. thee pure oil olive beaten for the light, to cause the lamp fto burn al- Ex. 28. 43. & ways. 21 In the tabernacle of the congregation "without the veil, which 29. 9. 28. le. 3. is before the testimony, °Aaron and his sons shall order it from evening 24. 9. Nu. 18. to morning before the LORD ; "it shall be a statute for ever unto their generations on the behalf of the children of Israel. Section XVI.-Aaron and his Sons set apart for the Priesthood ;— The SECT. XVI. Cercmonies to be obscrved in their Consecration. Exod. xxviii. and xxix. A. M. 2513. Aaron and his sons set apırt for the priest's office. 2 Holy garments are appointed. 6 The ephod. B. C. 1491. 15 The breastplate with twelve precious stones. 30 The Urim and Thummim. 31 The robe of Hales, 1647. the ephod, with pomegranates and bells. 36 The plate of the mitre. 39 The embroidered coat. 40 The garments for Aaron's sons. — Chap. xxix. 1 The sacrifice and ceremonies of consecrating the Sinai. priests. 38 The continuul burnt ofering. 45 God's promise to dwell among the children of Israel. 1 And take thou unto thee "Aaron thy brother, and his sons with 45. 6. He. 5. 1, him, from among the children of Israel, that he may minister unto me in the priest's office; even Aaron, Nadab and Abihu, Eleazar and Itha- • Ex. 29. 5, 29. & mar, Aaron's sons. 2 And 'thou shalt make holy garments for Aaron 31. 10.& 39. I, u 2. Le. 8. 2,30. thy brother for glory and for beauty. 3 And thou shalt speak unto all · that are wise hearted, 'whom I have filled with the Spirit of Wisdom, c Ex. 31. 6. & 36. that they may make Aaron's garments to consecrate him, that he may d Ex. 31. 3. & 35. & 35. minister unto me in the priest's office. 4 And these are the garments 30, 31. which they shall make ; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle; and they shall make holy gar- ments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. 5 And they shall take gold, and blue, and purple, and scarlet, and fine linen. 6And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine-twined linen, with cunning work. ? It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it * Or, embroidered. shall be joined together. 8 And the * curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine-twined linen. 9 And thou shalt take two onyx stones, and grave on them the names of the 23. & 19. 21. I Sa. 30. 25. a Nu. 18. 7. Ecci. 4. Nu. 20. 26, 28 e Ex. 39. 2. . PART VIII.] 167 FOR THE PRIESTHOOD. Ze. 6. 14. i Ex. 39. 8. I Or, ruby. children of Israel ; 10 six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. I Wis. 18. 24. 11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the chil- dren of Israel ; thou shalt make them to be set in ouches of gold. 12 And thou shalt put the two stones upon the shoulders of the ephod § Ex. 39.7. for stones of memorial unto the children of Israel; and Aaron shall bear h See Jos. 4. 7. their names before the LORD upon his two shoulders "for a memorial. 1366 And thou shalt inake ouches of gold ; 14 and two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches. 15 « And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine-twined linen, shalt thou make it. 16 Foursquare it shall be being doubled ; a span shall be the length thereof, and a span shall be the breadth thereof. 17 And thou Heb. fill it in shalt tset in it settings of stones, even four rows of stones : the first Ex. 39. 10, &c. row shall be a fsardius, a topaz, and a carbuncle; this shall be the first row. 18 And the second row shall be an emerald, a sapphire, and a diamond. 19 And the third row a ligure, an agate, and an amethyst. 20 And the fourth row a beryl, and an onyx, and a jasper ; they shall Heb. fillings. be set in gold in their *enclosings. 21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. 226 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold. 23 And thou shalt make upon the breast- plate two rings of gold, and shalt put the two rings on the two ends of the breastplate. 24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate. 25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it. 26 < And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward. 27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod under- neath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod. 28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod. 29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. j Le. 8. 8. Nu. 27. 30 « And thou shalt put in the breastplate of judgment the Urim and 21. DA. 33. 8. 1 Sa. 28. 6. Ezra the Thummim ; and they shall be upon Aaron's heart, when he goeth 65. in before the LORD; and Aaron shall bear the judgment of the chil- dren of Israel upon his heart before the LORD continually. k Ex. 39. 2. 316. And "thou shalt make the robe of the ephod all of blue. 32 And there shall be a hole in the top of it, in the midst thereof; it shall have a binding of woven work round about the hole of it, as it were the hole of a habergeon, that it be not rent. † Or, skirts. 33 « And beneath upon the them of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about : 34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the 1 Eccl. 45.9. robe round about. 35 And 'it shall be upon Aaron to minister; and his 2. 63. Ne. 7. 65. 168 (PERIOD III. CEREMONIES TO BE OBSERVED m Ex. 39. 30. Ze. 14. 20. Eccl. 45. 12. 4-6. John 1.29. 2. 24. o Le. I. 4. & 22. &c. Le. viii. He. 7. 28. the loins even und upon his sons, whethey come near 6. 10. & 16. 4. + Heb. be. s Ex. 20. 26. 1ce AwJahimimahlathin 20. 19. 20. & 22. 9. Nu. 9. 13. xxix 17.7. 20-22. sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not. 36 « And thou shalt make a plate' of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD. 37 And thou shalt put it on a blue lace, that it may be upon the mitre ; upon the forefront of the mitre it shall be. 38 And it shall be upon Aaron's n Le. 10..17. &, forehead, that Aaron may "bear the iniquity of the holy things, which 22. 9. Nu. 18. l. Is. 53. 11. Ez. 4. the children of Israel shall hallow in all their holy gifts; and it shall be He: 9. 28. 1 Pe. always upon his forehead, that they may be 'accepted before the LORD. 39 6 And thou shalt embroider the coat of fine linen, and thou shalt 27. & 23. 11. make the mitre of fine linen, and thou shalt make the girdle of needlework. 406 And ”for Aaron's sons thou shalt make coats, and thou shalt make 29, 41. Ez. 44. 17, 18. for them girdles, and bonnets shalt thou make for them, for glory and for beauty. 41 And thou shalt put them upon Aaron thy brother, and his 9 Ex. 29.7. & 30. sons with him ; and shalt 'anoint them, and Iconsecrate them, and 30. & 40. 15. Le. 10.7. sanctify them, that they may minister unto me in the priest's office. Frand. Ex. 99.9, 42 And thou shalt make them "linen breeches to cover *their naked- i. ness, (from the loins even unto the thighs they shall freach ;) and Ex. 39. 28. Le. they shall be upon Aaron, and upon his sons, when they come in · unto the tabernacle of the congregation, or when they come near * Heb. flesh of their nakedness. unto the altar to minister in the holy place; that they 'bear not iniquity, and die: "it shall be a statute for ever unto him and his seed i Le. 5. 1, 17.& after him. 22. 16 And this is the thing that thou shalt do unto them to hal- Exod. u Ex, 27. 21. Le. low them, to minister unto me in the priest's office. "Take one * v Le. 8. 2. young bullock, and two rams without blemish, 2 and "unleavened bread, Le. 2. 4. & 6. and cakes unleavened tempered with oil, and wafers unleavened anointed with oil; of wheaten flour shalt thou make them. 3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams. 4 And Aaron and his sons thou shalt bring unto 2 Ex. 40. 12. Le. the door of the tabernacle of the congregation, and shalt wash them 8. 6. He. 10. 22. y Ex. 28. 2. with water. 5 And 'thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the z Ex. 28. 8. breastplate, and gird him with the curious girdle of the ephod; a Le. 8. 9. 6 and "thou shalt put the mitre upon his head, and put the holy crown • Ex. 28. 41. &. upon the mitre. 7 Then shalt thou take the anointing oil, and pour it 30. 25. Le. 8. 12. & 21.10. Nu. 35. upon his head, and anoint him. 86 And thou shalt bring his sons, and put coats upon them. 9 And cLe. 8. 13. + Heb. bind. thou shalt gird them with girdles, Aaron and his sons, and tput the d Nu. 18. 7. bonnets on them: and 'the priest's office shall be theirs for a per- ,Heb. fill the petual statute ; and thou shalt [consecrate Aaron and his sons. Ex. 28. 41. Le. 10" And thou shalt cause a bullock to be brought before the taber- nacle of the congregation : and Aaron and his sons shall put their e Le. 1. 4. & 8. hands upon the head of the bullock. 11 And thou shalt kill the bul- lock before the LORD, by the door of the tabernacle of the congre- f Le. 8. 15. gation. 12 And thou shalt take of the blood of the bullock, and put g Ex. 27. 2. & 30. it upon the horns of the altar with thy finger, and pour all the blood hle. 3. 3. beside the bottom of the altar. 13 And "thou shalt take all the fat that * It scemeth hy covereth the inwards, and *the caul that is above the liver, and the the Hebrew two kidneys, and the fat that is upon them, and burn them upon the midrit: the altar. 14 But 'the flesh of the bullock, and his skin, and his dung, i Le. 4. 11, 12, 21. shalt thou burn with fire without the camp: it is a sin offering. 15" Thou ishalt also take one ram; and Aaron and his sons shall "put their hands upon the head of the ram. 16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. 17 And thou shalt cut the ram in pieces, and wash the in- 1 25. hand of. 8. 222, &c. He. 7. 28. 14. 2. anatomy, and doctors, to be He. 13. 11. į Le. 8. 18. k Le. 1. 4-9. Part VIII.] 169 IN THE CONSECRATION OF THE PRIESTS. o He. 9. 22. p Le. 8. 20. | Heb. shake to 30. De, 18. 3. f Or, upon. wards of him, and his legs, and put them unto his pieces, and funto his head. 18 And thou shalt burn the whole ram upon the altar : it is I Ge. 8. 21. a burnt offering unto the LORD ; it is a 'sweet savour, an offering made by fire unto the LORD. m Le. 8. 22. 19 « And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. 20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about. 21 And n Ex. 30, 25, 31. thou shalt take of the blood that is upon the altar, and of "the anointing Le. 8. 30. oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him ; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. 22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; (for it is a ram of consecration): 23 and Pone loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD : 24 and thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt Iwave them for a wave and fro. Le. 7. offering before the LORD. 25 And 'thou shalt receive them of their hands, g Le. 8. 28. and burn them upon the altar for a burnt offering, for a sweet savour before the LORD; it is an offering made by fire unto the LORD. r Le. 8. 29. 26 And thou shalt take "the breast of the ram of Aaron's consecration, s Ps. 99. 6. and wave it for a wave offering before the LORD; and it shall be thy t Le. 7. 31, 34. part. 27 And thou shalt sanctify 'the breast of the wave offering, and Nu. 18. 11, 18. the shoulder of the heave offering which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons; 28 and it shall be Aaron's and his sons' "by a statute for ever from the children of Israel : for it is a heave offering; and 'it shall be a heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD. w Nu. 20. 26, 28. 29 6 And the holy 296 And the holy garments of Aaron "shall be his sons' after him, & Nu. 18. 8. & 35. "to be anointed therein, and to be consecrated in them. 30 And *that son * Heb. he of his that is priest in his stead shall put them on 'seven days, when he cometh y Le. 8. 35. & 9.1 into the tabernacle of the congregation to minister in the holy place. 316 And thou shalt take the ram of the consecration, and seethe z Le. 8. 31. his flesh in the holy place. 32 And Aaron and his sons shall eat the a Mat. 12. 4. flesh of the ram, and the "bread that is in the basket, by the door of flesh of the ra b Le. 10. 14, 15, the tabernacle of the congregation. 33 And bthey shall eat those things wherewith the atonement was made, to consecrate and to sanctify them ; c Le. 22. 10. but a stranger shall not eat thereof, because they are holy. 34 And if aught of the flesh of the consecrations, or of the bread, remain unto d Le. 8. 32. the morning, then dthou shalt burn the remainder with fire; it shall not be eaten, because it is holy. 35 And thus shalt thou do unto Aaron, e Ex. 40. 12. Le. and to his sons, according to all things which I have commanded thee ; 'seven days shalt thou consecrate them. 36 And thou shalt 'offer g Ex. 30. 26, 28, $29. & 40. 10.