G P RIEN GREEN GEMONT OR THE STORY OF A MODERN ROBINSON CRUSOE 6d WOE BETIDE THE WIVES IF CORROBOREE FOUND THEM WITHOUT ANAMPLE SUPPLY OF COLOURED PIGMENTS FOR THE DECORATION OF THEIR MASTERS BODIES (De Rougement) ". WAN ROUG Published by Edward Lloyd Ltd. "Daily Chronicle" Fleet St. London,e.C. JV BRUNO 9/1 JAMA //in TIL MA 98. •Hubbard Imag. Voy. 560 ..G88 Never Fails. Established 24 YEARS. Have you a Cough? A DOSE WILL BELIEVE IT. Have you a Cold? A DOSE AT BEDTIME WILL REMOVE IT. Try it also for Bronchitis, Asthma, Influenza, Whooping Cough, Consumption. - WHEN YOU ASK FOR rbridge's Lung Tonic BE SURE YOU GET IT. Omb "I was advised by a friend to try your Lung Tonio, To my most agreeable sur- prise, after the third dose I was able to officiate with perfect ease, I resolved to add your valuable medicine to my household remedies, and certainly shall never be without it.”—(Rev.) F. O. 8. KRÆŒNIG, Vicar of St. Barnabas, Hull. 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PUBLISHED BY EDWARD LLOYD, LIMITED, FLEET STREET, LONDON, E.C. 1898. PRICE-SIXPENCE. K L LARGEST SALE ON EARTH C∙H-go W PE ROUGE ONDON! RUTH ONDON A DROP CURTAIN.-BOUND FOR LONDON. SI H STRANGER THAN FICTION E R LONDON BRUNO -5 Uns Y हे PHIL MAY 2 I | 4 THE DE ROUGEMONT PANTOMIME. Res. Regent L. L. Hubbard 11-18-1925 5 The Story of a Modern Robinson Crusoe. T HE strange history of the strange adventurer known as Louis de Rougemont-otherwise Henri Louis Grin- has been told in many forms, and we do not doubt that most people know something of it. But the true story has never been put together in a connected narrative, and this we now proceed to do. One day at the beginning of March in this year of grace, a gaunt and seedy immigrant in a rough tweed suit landed at the London Docks from the S.S. Waikato. He had worked his passage from Wellington, New Zealand, and was entered as a "gentleman's servant." The description was quite true so far as it applied to Grin's earlier life and original occu- pation. On the voyage he did a little stoking in return for his keep. In the night, and in his spare time, he told strange yarns of adventures in the Southern Continent, and for a while, until his trials failed, he figured as the hero of certain spiritualistic séances. There is no doubt that he is in fact a firm believer in the "spirits," and he was known in that way in Lyttleton, New Zealand. He even averred that it was a spirit warning that had induced him to change his original intention, which had been to sail from New Zealand for this country in the S.S. Mataura. This ship was actually wrecked, with all hands, in the Straits of Magellan, and the coincidence, as we must suppose it, so far confirmed Mr. Henri Louis Grin, or Grien, as his anglicised name went, in his belief, that he was ready to stake his life on spirit warnings for the future. Whether he consulted his immaterial friends as to the means by which he was to make his livelihood in London, we know not. If he did, we should be curious to learn what they said. Did they tell him how futile would be his efforts to earn an ordinary livelihood? And did they reveal to him the brilliant dénouement, when he should appear before the assembled science and curiosity of Great Britain, and pose as the latest and greatest of explorers? We cannot tell. All we know is that the seedy "gentleman's servant" found himself almost friendless in London. It is true that he was not without relatives. He was in touch with his family, who vegetate peacefully by the pleasant borders of the Lake of Neuchâtel, and they had apprised those relatives who lived in London. What Swiss village has not its subjects in the metropolis? He had a sister married in London. A maternal aunt had lived in Kensington as the widow of a Professor of languages, and there was another lady who is spoken of in his home as "Flo." Grin, as will be seen, saw in course of time some old friends and many compatriots, but he did not prosper. He made for the foreigners' paradise in Soho. He took a modest lodging in Frith Street, and proceeded to seek his fortune. He gave his landlady the name of H. L. Grien, and had no more luggage than would fill a match box." (C >> (C B-2 He had, His idea of making a livelihood was an odd one. in fact, “three strings to his bow," though none seemed very serviceable. First of all, he was an inventor. Untold wealth awaited him, he assured anyone who would listen, because he had devised, perhaps patented, a new diving dress, so in- geniously made, that a man could go down in it to depths hitherto unreached, and snatch untold treasure from the hungry sea. That There was one thing wanting-only one. was, as usual, the necessary capital to demonstrate the merit of the invention, and to employ it in the prosaic task of salvage, and the more exciting game of treasure hunting. Needless to say, Grin had not got the diving dress in his bag; he had not even a drawing of it. The drawings, he said, had been sent-in defiance of the spirits, we suppose,— by the other ship which was wrecked. But if some trustful compatriot would only finance him, he would get duplicate drawings from Australia. He would get his beautiful machine constructed; he would have it tried in the deep sea, say in the Bristol Channel; and before a breathless tug-load of insurance folk and other experts, he would triumphantly show how specie could be rescued from unimaginable depths. Would he be willing to go down in it himself? He thought twice about that, for reasons which he does not appear to have explained. In fact, he found means, for he had fallen in with spiritualistic friends in London, to ask "If you go. the spirits what would happen if he did. down," the wise spooks answered, "the spirits will be with you." This delphic utterance of theirs Grin took for a guarantee of safety, and he expressed his readiness to try his invention upon himself. There was sufficient reason, however, for this questioning. Doubtless, like other inventors, he believed in his machine. But, unhappily, it had been tried before. The tugboat full of insurance experts had duly sailed out in Sydney Harbour, not so many months back, with a helpless foreign diver, who had been persuaded to become the corpus vile. The trial was to have been made off the Heads, in very deep water indeed. At the last moment, someone protested against that, and they came back to the inner harbour, which is deep enough. The diver fastened on his brass arrangements and went down, but There was an presently he came up-and he was dead. inquest, and a verdict was found that the man had some- thing wrong with him and would have died anyhow. then in But Mr. May, the well-known diver, who was Sydney, the hero of the great rescue of specie from the wreck of the Catterthun, after inspecting the machine for his employers, told Grin that he had "got hold of a very fine death trap." We are not sure, but we believe that that very "death trap" is still lying at a brass finisher's shop in Sydney. Besides being an inventor, Grin was also a photographer. 6 THE MOST WONDERFUL TRUE STORY EVER MAN LIVED TO TEL A MODERN ROBINSON CRUSOE. malme BRITISH ASS Wim AN Mmm mmm екзе Mnamus LO myy пишу миний Asth LIME ་༤ང་ нски Pri MA 98 " That seems, indeed, to be the nearest approach to a settled calling which he has followed for many years. He had a little business of the sort at one time in Sydney, and though he seems to have been generally engaged in doing something else, he could photograph when he chose, and we have seen with our own eyes very passable work of his doing. Besides the common way of photography, he professed to be an "artist" in the portrait line. The fact is that he had acquired a trick of drawing enlargements in pencil or crayon from photographs, and he had some facile skill in touching up the cartoons. We are informed that he sought work in both these branches, but apparently he sought it feebly. He is said to have picked up, somehow, one of those spiritualist photographers, who “take” occasional "spirit photographs," and to have made pro- posals to him for work as an assistant. But whether it was that the operator did not want an assistant, or that he did not want one who believed in the " "spirits as faithfully as the man who called himself Mr. Grien, it is certain that nothing came of it. As to the portrait business, the wayfarer was, indeed, very hardly treated by Dame Fortune. It was his habit to call on every Swiss business man he knew of, in the vain hope of getting some one to finance the " diving apparatus." He called in that way on the surviving mem- bers of two of the families to whom he had ministered in other days as a "gentleman's servant." But of that, more anon. On one of his calls, he fell in with a kindly and charitable Swiss firm who had no mind to embark on his speculation, but were, nevertheless, not unwilling to help the poor soul otherwise if they could. To them he suggested in conversation that he could make an enlarged portrait of the head of the firm. They understood him to say that he was going to draw it as an artist, and agreed to let him try his hand. Then a difficulty arose. Whether it was that he was loth to admit that his method was merely mechanical, or whether in his eloquent way of talking he had suggested more than the truth, we cannot tell; but when he began to ask for a photograph, and to excuse himself in various ways from the offer of a sitting, the good people came to the conclusion that he was not serious. It so chanced that not long afterwards our own inquiries about him recalled the matter to their memory, and they felt bound, in the public interest, to put themselves in communication with us, and to inform us of what they knew. This clue, as it chanced, was one of the first that enabled us to establish his identity. Before we pass to the incidents connected with the dis- covery, we must, however, follow the career of the shabby immigrant in another direction. The third of his ideas as to the possibility of a livelihood was that he should "write a book." We learn that all his life he has been in the habit of telling yarns, and that in his voyage home in the S.S. Waikato he was particularly fruitful. in this way. Further it appears to be clear that from his earliest years he has, like many other people, been an eager reader of stories of adventure; and besides he is nothing if not an # A MODERN ROBINSON CRUSOE. • "} 7 un- ambitious man. To do him justice, the idea that the book of adventures to be written should be a fraud seems to have been a gradual development. We cannot even now be sure how far the full blossom and pride of that magnificent idea is the work of the man himself. But we gather that as he found the prospects of the diving machine grew more and more hopeless, and as he was either unable or willing to follow his photographic calling, his mind turned to the literary idea. We should add that by this time he had come into full communication with his relatives in Switzerland, and particularly with the guiding genius of the family, who is an energetic Swiss pastor, at the little town of Suchy, with whom he was corresponding about his literary ambition in April of this year. Apparently the reverend gentleman has all his life been in the habit of giving his wandering brother good advice. Being an author of books himself, he knew very well that the literary project, especially in the hands of a man who had no education, was not likely to open the golden gates of fortune. But there was another adviser who turned up in the nick of time in the nick of time and saved the situation. Grien, as we shall presently set forth, had lived for many years and in many capacities in Sydney. From time to time he had done a little canvassing in various small ways, and amongst other things he had been employed as a plausible tout to sell small lots of building land on the well-known Holt-Sutherland Estate. The agent for this estate was a Mr. Murphy, and, accordingly, Grien was well- known to him. For reasons which are variously stated, Mr. Murphy ceased to represent the estate, and came to London, where he was known as an adventurer, first with good and then with adverse fortune, in the stormy waters of West Australian finance. It was his habit, it seems, to frequent various Australian haunts in the City and else- where, and in this way, by pure chance, he fell in with his old canvasser Grien, and heard his difficulties and his projects. Finally Mr. Murphy became Grien's philosopher and friend, and under his patronage Grien left the shabby room in Frith Street, paying up his rent, which he had not always been able to pay before, and went to live with Mr. Murphy in the more spacious latitude of Bloomsbury. During this tract of time, Grien, whose leisure doubtless lay heavy on his hands, took to the British Museum. Whether it was his brother, the pastor, or Mr. Murphy, ΟΙ some other friend friend who put him in the way of getting a Reader's Ticket, we know not, for the official secrets of the British Museum are hermetically sealed. But a Reader's Ticket he had-of course, in the name of H. L. Grien-and he used it constantly. His heavily seamed face, with the hair brushed straight off his forehead, and his slight, gaunt figure, were soon well-known in the Reading Room, and everybody who cared to know wast aware that he was devouring books of travel and adventure in the Southern Seas. He was preparing himself for his literary task; but perhaps even then he had no idea of the surprise he was preparing for the world. One day, after trying in vain Mr. Townend and other possible patrons, this same remarkable stranger presented Me • 7 re **> छ Alli Very Kommitming тво تله что Wittli Ro www.warkan mming 2 & SIR Enf » ? on Met ردد Mizo $7 Ope wan my 6 110 بر ·· THE FARMHOUSE WHERE GRIN WAS BORN. بیرے DJA ilit loth H.Si. उ мит V ļ 1 1 1 1 8 QC A MODERN ROBINSON Crusoe. 9 A MODERN ROBINSON CRUSOE. 1 1 1 F て ​ازی دارایی THE Vern Mem މ ހ " A VIR WHERE GRIN'S MOTHER RESIDES. ---- ent to "LA PELOUSE, Bra ԱԱՆ Ս. JJAWADDYEAR!! 261 - ZE تم 17 Thi 30/ 100 و برد MALELON 10 himself to Mr. Henniker Heaton, whose address is known to all Australians, and who has been the kind friend and helper of many a traveller from over the great water. He appeared to be in want, and he told a tale. Yet it was by no means the tale which we have just been setting forth. He said he was LOUIS DE ROUGEMONT-the hero of the most remarkable adventures a man ever lived to tell. He had, he said, recently arrived in England from Aus- tralia, where he had in a most marvellous way come back to civilisation, after being lost for some thirty years amongst the blacks. He spoke, like the walrus in "Alice of Wonderland" of many things- A CC Of why the sea is boiling hot, And whether pigs have wings "- A MODERN ROBINSON CRusor. “ of pearling adventures and shipwreck; of how he had been a great chief, and had vainly endeavoured again and again to get back to the white men; of how he had met explorers who were lost to human knowledge, and rescued white women doomed to a horrible slavery; and much more to the like effect. Mr. Heaton was naturally interested, though sceptical. He allowed the "explorer" to send him his MS., which was all ready for publication, but it carried the proofs no further, and he returned it anon. Being charitably minded he could think of nothing so appropriate as to recommend the new Robinson Crusoe to go and see the editor of the Wide World Magazine. On that branch of the subject we need say no more than that "Monsieur de Rougemont" went, and was received with open arms. The MS. which had been sent to Mr. Heaton was not printed. Perhaps it was too short, or too tame. Perhaps Crusoe never produced it at all. Anyhow, the story ex- panded gloriously. It has already afforded thrilling matter for five magazine numbers, and we are told there is enough of it left to run till next May. It only remained to settle terms, and the terms, though we need not state them here, were handsome. No doubt Messrs. Newnes and their editor thought they had a good thing, and after submitting M. de Rougemont to some futile cross-questioning by experts, who reported more or less in his favour, they treated him magnificently and went into the speculation with a will. As soon as M. de Rougemont had got his enterprise well under way, his thoughts turned to his native hills. From the depths of Soho, he sent for a tourist map, and it was arranged that he should go and pay his brother a visit at the parsonage of Suchy, from which he could go and see his old mother and widowed sister-an honest washerwoman-at Yverdon, and revisit, amongst others, his old sweetheart, now the wife of a postmaster. After these pious attentions, the pastor and he were to take a little mountain air. The pastor had arranged to take clerical duty at Zermatt, by way of holiday, and Louis was to make that his headquarters. All this worked out delightfully. "Louis " had a charming time at Suchy, and Lausanne, and Yverdon, and even went over to see the farmhouse at Gressy where he was born. In that district, of course, he was the brother of the well-known Pastor François Grin, a scholar, a traveller, and a tutor of English youth. At Zermatt, however, he blossomed into the other personality, for he is recorded in the hotel book as Monsieur Louis de Rougemont, and he was known to various English tourists there by that euphonious name, until his publishers cut short his holiday by a sudden summons to England. His proceedings on this return to his early home were quite idyllic. He was enchanted with the parsonage. He went to Yverdon, where his mother and elder sister sojourn in a house belonging to the pastor. It is the modest abode which appears in our illustration, but it bears the lofty title of "The Lawn"-La Pelouse. His mother, of whom he was always fond, he declared had not changed in the least. But he did not spend much of his time upon them. As they told our correspondent, he spent all his time with the pastor arranging "des affaires." And here we break off in order to give a graphic extract from the story supplied to us by our Swiss correspondent himself. "Here is the place' said a kinsman of the cow-buying class, at Gressy, 'where Henri Louis was born.' It was an old, massive cottage with an inscription over the entry. It was prettily covered with coarse creepers. Grin was of a nostalgic turn. Last midsummer, he called slyly at the home which gave him the cradle of nativity. There was no mistake about it. Henri Louis's world-wide reputation had reached this little paradise. Personally, I was soon convinced. But the next step was to become documentary, and after showing the adventurer's portrait and having it identified, I proceeded to sift out the family story. Never was there such a wealth of kinsfolk. They gazed plaintively at me as a photographer pictured the cottage and its surroundings, taken from a jumbled heap of fire-gutted ruins. So much for Gressy. Belmont was my next stage, and Belmont was on the whole on pleasanter lines. Henri Louis Grin's cousin keeps a sort of café there. He was out. Madame Emmanuel Grin, a tall, gaunt, but not unpleasant, person, who had been evidently informed of my visit, burst forth into all the chat of village crones, with some recollec- tions of the lost wanderer; and of the elder Grin, the father, I heard much. His life ended tragically. After many nights spent in various police stations, he hanged himself in the village Bridewell of Vallorbes. The Grin parsonage at Suchy is prettily emblematic of Swiss Protestant accessories. The pastor, I found, was qut. He himself has been something of a traveller. He has preached in London and Paris. Either Chili or Peru has felt his wandering feet. His wife was at home, and recalled the circumstance of her brother-in-law's visit. After he had been here two days,' she said, 'I went away and left him with my husband, who, I am sure, would have given him the best of counsel.' ، Of the local love idylls in which Henri Louis Grin played the chief part, I choose the prettiest and most genuine. Mme. the now charming wife of the postmaster of Yverdon, was in her early womanhood affianced to the future De Rougemont.' I have her full permission to relate what she looks upon now as a narrow escape. Her aunt stopped the marriage. Madame laughed CH.S. J ԱԱԼԵ 1/1 !!!!! SANT JOAN THE WEARING OF THE GRIN. "Judge of my astonishment when, not only the chiefs, but the whole nation assembled, suddenly burst into roars of eerie laughter, ! li PHIL MA 18 98 ¿ "De Rougemont. A MODERN ROBINSON CRUSOE. 12 A MODERN ROBINSON CRUSOE. prettily over the Chronicle story of the pearls. None of those rich and rare gems did she ever wear or hear of, except from current rumour. When he called in July last on a hot day and appeared astonished that he excited no wondering admiration, Aunt Laubscher,' she said, and shrugged her shoulders, and I answered his enquiries rather frigidly. As I looked at him my heart filled with joy when I compared him with that of my best of husbands.'" Grin went about with a simple minded pride to village fêtes and shooting matches. He was seen at Ouchy, at Lausanne, at Neuchâtel. At the sentimental interview which our corre- spondent records, the world may be interested to know that Crusoe was as much disillusioned as his old fiancée. His remarks to his family and friends about her-and indeed about others of those he met and did not like-were far from complimentary. If we remember aright, he said the meeting with Mme. gave him a headache. Perhaps he compared her with Yamba. We are able to reproduce a photograph (on page 8) of the natal farmhouse at Gressy, his visit to which our correspondent has described. We gather that the whole commune bristles with his cousins, but he was coy and did not care to see much of them. But when our corre- spondent followed in his track and exhibited the Wide World photograph, they all recognised him joyously and abounded in detail and anecdote. So passed a few pleasant days; and at last, when the pastor was ready, he went off with the eagerness of a boy, to realise his great idea of an Alpine trip, and enjoyed himself at Zermatt, as we have just described. If he had stopped at that point, all might have been well. We all know how "vaulting ambition o'erleaps itself." Mr. Fitzgerald conceived the brilliant idea of exploiting the British Association, which met at Bristol. He had got, as we have said, a couple of experts to vouch for "M. de Rougemont," though their actual certificates have not been published, and it is a little difficult to understand exactly what they vouched about him. They held that he had lived among savages; and they did not regard his geography as of a startling character. We can only suppose, as they are men of power with the British Association, that their names enabled Mr. Fitzgerald and his protégé to do the amazing thing they did—which was to arrange that not one but two papers should be added to the agenda previously ar- ranged, and that by reason of the importance of the occasion, one of the biggest halls in the town should be specially taken, so that all might hear the explorer and drink in his “contribu- tions to science." That was the zenith of his fame. He returned from his triumphs to London to be fêted by many believers, and to have a (( good time" generally. We are able to give our readers a faithful sketch of him in his habit as he lived in those palmy days, from the pen of an accurate correspondent, who sent us some time ago the following "indiscretion":- "I only met the man once. It was in an Italian restaurant. De Rougemont, I prefer the historic name, had just dined. He was drinking lager and smoking a cigarette. He smoked with great daintiness, merely touching his lips with the cigarette, and laying it down after each whiff in the saucer of his beer glass. He was no less dainty in his drinking. There is, indeed, reason to believe that he is very temperate in alcoholic matters. The face at first sight is disappointing, to any one, that is, who has seen his published portraits. It is broken up with lines and furrows which the photographer has not reproduced; the hair on the face has a coarser, more grizzled and bristly appearance, the cheeks are more haggard, the rather ape-like wrinkles on the forehead more pronounced, the broadness of the nostrils more noticeable, and the large shell-like ear with its indented rim more pro- truding than in the photograph. I have heard a lady say it was no wonder the cannibals did not eat him. The face is, nevertheless, a striking and interesting one. The forehead of fully medium height, broad and bulging at the temples, set off by hair apparently fine in texture, springing upright and curling slightly at the tips, the eye full, though with heavy lids and somewhat lacking in fire, the emphatic nose, and above all the singular length and thinness of the face emphasized by the short beard give an appearance of asceticism, nervous force, and even intellectual power. It strikes you at once as the face of a man who has spent his energies in the sphere of thought and emotion, rather than in physical effort. In repose, the features have an expression of weariness and sadness almost pathetic. In spite of the broken lines there is a certain softness in the face, more especially about the eyes. It seems that of a man who has been mis- understood, who has met severe mental disappointments; of a man who has dreamt dreams, never to be realised, who has never been able to march in step with his fellows, who has throughout life been his own enemy. In conversation the face becomes animated and expressive. It, so to speak, seems to dilate and loses its shrunken appearance. You may then fancy you are in the presence of an enthusiast, an idealist-if you like, a crank. It is difficult to talk with the man and set him down as coarse and brutal; it is almost equally difficult to give him credit for being needlessly honest, candid, self-sacrificing, or magnanimous. His ordinary manner of speaking is not without a certain impressiveness, and at times, especially when justifying himself, his tones become singularly persuasive-one might almost say sweet. Strangely enough, he speaks like a man who has been accustomed to holding forth to great or small audiences. There is nothing in the least indistinct or blurred in his speech. He gives every word its full meaning. He uses, too, considerable variety of tone, and even at times throws out a sentence in that humorously exaggerated colloquial manner which the best French comedians employ with such admirable effect. What perhaps surprises one most about the man is, in spite of a very obvious ruggedness, a certain intellectual refinement which appears in his manner, voice, and par- ticularly in what he says. For instance, he spoke with apparently unaffected disgust at the dancing and dress of the female chorus of a certain comic opera which has + A MODERN ROBINSON CRUSOE. been enthusiastically acclaimed by our best critics. De Rouge- mont said he was hurt and shocked at the degradation of his human sisters in that piece. Affectation! Possibly. But the very affectation of such a sentiment is proof of a certain refinement which is none the less striking because of its rareness at the present day. The man has, as might be expected, extraordinary powers of, possibly unconscious, assimilation. This shows itself at once in the way he takes suggestions. He spoke of his return to civilization. Hats and boots were his chief troubles. He was asked whether the soles of his feet did not become thickened during the years he had gone without foot covering. It may have been fancy, but this point did not seem to have struck him previously. He said, however, that undoubtedly the soles of his feet had changed a good deal. One of his hearers remarked that he supposed the entire sole would swell and form a soft pad about half an inch thick, something like the sole of an india-rubber shoe. De Rougemont said that was the case with his feet; he had a sole just like half an inch of soft india-rubber. It was then suggested that the sole of the foot might become in time coated with a horny growth like a corn. De Rougemont, not apparently seeing anything incompatible in the two suggestions, readily adopted the second also, and said that the soles of his feet were like an enormous corn : that was the reason why boots were at first so uncomfortable to him. And here it may be well to notice how unreal, at least in his conversation, are all his descriptions, if they can be called descriptions, of savage life. In all he tells there is an utter absence of vividness and actuality. The mean, insignificant, and distressing realities of human life existing, presumably even among savages, find no place in his wonderful story. Everything is essentially vague, ideal, and emotionally effective. The atmosphere is that of the Boys' Own Magazine and Dr. Watts's poetry. M. de Rouge- mont's savages are nobler than Rousseau's; his cannibals are actuated by a higher altruism than our own amiable vegetarians. They remind you of the characters in a tragedy upon a Greek subject, written by an eighteenth century French poet. The personages are full of the noblest and most approved sentiments, and conduct themselves in a strikingly well-bred manner. It is only in the matter of costume that M. de Rougemont excels the pre-Voltairean dramatist. But in this respect he is very obviously favoured by the surroundings of his story. The same impression of unreality is made by the man himself. Can this well-bred and seemingly philanthropic gentleman have lived 30 years among cannibals? You look at his hands. You expect to see the fingers flattened, the nails short and buried in the flesh, the palm horny, the whole hand coarse, rugged, and unsightly. Nothing of the kind. The nails are long and spotlessly clean, the fingers delicate and tapering, the palm soft as a woman's, and on the back the blue veins show through the white, transparent skin. He spoke of the effects he meant to produce upon his audience when he lectured. He would tell them that the 13 ! first child his wife had by him she killed and ate. He said he thought that would make a certain sensation. We readily concurred. But the great effect would be produced when he told them why she did this. She did it to save his life. He was ill at the time and his wife was giving him suck. We were left to infer that the demands he made upon his wife's resources did not admit of any participation by the child. Some one asked, in as sympathetic tones as the circum- stances would allow, what particular disease he was suffer- ing from at the time. The question of disease did not seem to have previously occurred to the veracious historian. He hesitated. His interrogator suggested fever. He adopted the suggestion. He was suffering from fever at the time. It is to be hoped, for his wife's sake, it was not a contagious one. We agreed that under these distressing circumstances his wife acted with commendable forethought. She was certainly well advised to kill the child, but why, M. de Rougemont, did she eat it? Surely some other method of disposing of the body might have been adopted with- out greatly affecting your health? Burial, for instance? But our explorer would hear of no such prosaic procedure. Nothing but mastication would serve the turn. 'With us,' said M. de Rougemont, who is commendably free from the contempt of a civilized man for the savage, and almost always talks of himself and his cannibals by the pronouns we and us—'with us the women always eat their first children. They marry very young, at the age of fourteen. The first child is usually sickly and so the mother eats it.' The conversation, as was perhaps natural in an Italian restaurant, where a man is lucky if he eats nothing worse than cats'-meat, became aggressively cannibalistic. Some one asked M. de Rougemont whether human flesh had a distinctive flavour of its own. He answered no; it was much like other meat, beef or mutton. His questioner seemed to take this answer a good deal to heart. His pride was evidently hurt. He was, obviously, annoyed to think that anyone could eat him, or others like him, without giving him credit for excelling sheep or oxen as an article of diet. He contended that human flesh when properly roasted might compare more than favourably with pork. M. de Rougemont. was much too courteous to contradict him upon so personal a matter, and assuaged the gentleman's wounded feelings by saying that man's flesh, when skilfully prepared, might be ranked as superior to pig's. Gratified, no doubt, at his success, this defender of the edibility of his fellows then asked whether your man, when roasted, had not a crackling like your pig. No, no crackling,' said our expert. At this the other again took offence, and was bold enough to tell the scientist that he was convinced that if a healthy human being were brought up like a pig, that is, expressly with a view to a culinary ending, he would undoubtedly develop crackling when adequately roasted. We were all somewhat aghast at a man with absolutely no personal knowledge of the subject in dispute out-facing in this way a person of M. de Rougemont's unique experience. Our explorer, however, seemed anxious to gratify the vanity c-2 9) 14 A MODERN ROBINSON CRUSOE. of his opponent, and we were all heartily pleased when this scientific observer admitted that a well-roasted man had a kind of crackling, and were not too greatly humiliated when he qualified his admission by saying that it differed in some respects from the crackling of a pig. All this humorously enough. There were times, he told us, when he could talk in a way that surprised himself, when he was almost inspired. It was strange, he said, how this power came and went. At Bristol, before the British Association, he was awkward at first, but in a short time the words rose to his lips of their own accord. For over two hours he talked and talked, and the people listened breathlessly. Those who couldn't get into the place set ladders against the walls outside and listened at the windows. Not a stir, not a whisper among the crowded audience! They listened spell-bound. And at the remem- brance he laughed aloud. How the members of the British Association must wish that they could participate in M. de Rougemont's mirth! And now for our philosopher's dissertation upon the divine truths revealed to him and his cannibals. We were standing, such is the irony of human life, upon a stage feebly illumined by the rays of a single gas jet burning in the prompt entrance. Above our heads hung suspended gas battens, French flats, roller cloths, all the paraphernalia of a modern theatre. The front of the house was dim, vague, gloomy. The Enlightener stood, his back to the footlights, an eager disciple on either side of him. His hat was on his head, his double-breasted coat of a dark slatey colour was buttoned over his breast and clung tightly to his spare form. His hands were thrust open into the side pockets of his coat. And these were the words, as nearly as it is possible to transcribe them, he spoke : in us. 'You Christians have an impersonal God of whom, you say yourselves, you know nothing. Your religion is in books. We savages have a Father whom we know. He is interested He cares for us. He knows us: we know him. How do we know him? By the messengers he sends us. What messengers? The spirits of our dead people. No not dead, for there is no death. You civilized people believe in death. We savages know there is no death. How do we know? Because the messengers our Father sends us tell us there is no death. They tell us of the place to which they have gone, of the things they do there, of the life they lead.' Now so long as M. de Rougemont kept to generalities, everything was plain sailing. But his disciples, eager for knowledge suitable to their intellectual powers, asked a mass of prosaic questions. And then the sage went further. But how can one follow him through his intellectual ramblings. You must set to work to imitate his methods, if you want to get some idea of the result. Fill your mind then with tales of adventure, with the superstitions of savages, with the mysteries of theosophy and, above all, modern spiritualism, induce the proper mental state as best you may, seek out a sympathetic audience, and let yourself go. You will then, perhaps, find yourself talking very learnedly of naked cannibals sitting in circles and holding spiritualistic séances, with all the cere- monies usual at such intellectual gatherings; of savages, not dead, but digested, appearing at the psychological moment before the eyes of their friends, who have dined off them a little previously, and, to the awe and admiration of the assembled multitude, indulging in that peculiarly unintellectual conversation which characterises the spirits of even the wisest men when they return after a temporary absence from this earth of ours. You may then, perhaps, proceed to tell of dead cannibals at one moment rollicking over happy hunting fields, and at the next revisiting the glimpses of the moon in the shape of bird or beast or tree. And so on, as long as the fit lasts. If you can conceive yourself uncanny enough to continue in this strain indefinitely, and with every outward sign of a sincere inward belief in the appalling gibberish you are talking, you will then have a faithful picture of a man who has lectured before the British Association discoursing upon the divine truths revealed to him and his cannibals. You refuse to believe it? So should I in your place. It's true, all the same. Absolutely!" Down to this time, so far as we know, not a single one of Crusoe's verifiable statements had ever been tested by any inquiry at the places or among the persons named. Mr. Carnegie and Mr. Streeter, two well-known and accredited names in Australian pearling and travel, had cross-questioned him, and absolutely disbelieved him. He had given and was ready enough to give a place and date of his birth, a name for his father and his mother, an account of where he lived and where he went to school and how he left his home. He was prepared to name the ship he sailed in, and that other wondrous ship to which the "rescued girls" belonged. He was fluent about his travels in Australia, and he had, of course, to give some account of where he was and what he did after he returned to the haunts of civilized men. Any one of these clues would have betrayed him, but no one followed them; and amazing assurance seemed to be master of the situation. One little hitch, however, did occur. He was asked at the Association to give some words of the language of the tribes among whom he lived and ruled so long, and the answer was not convincing. Pressed on the subject in our office, he excused himself on the amazing ground that the language might reveal the identity of the tribe, and so enable the locality to be found; and that as he and Mr. Murphy had got up a "syndicate" to realize the gold which he had seen in this astounding country, this syndicate had forbidden him to disclose the aboriginal vocabulary. All this Mr. Murphy with his own hand solemnly wrote to the Daily Chronicle. But we need hardly say that the vocabulary, the gold, and the syndicate were all moonshine! Others who knew Australia-such as Mr. Louis Becke and Mr. Carnegie were put upon suspicion by the internal evidence of ignorance and invention in his tale. The turtle story, which is by no means the most incredible thing in the narrative, aroused some eritics, and the tale of the swim in which he saw land at ten miles distance, and of · A MODERN ROBINSON CRUSOE. his passing day after day without water, attracted others. Later on the "flying wombat" roused the naturalists, and things in general became "a little mixed." a little mixed." At that point, it occurred to us that as neither the scientific authorities nor the police-not to speak of the publishers-seemed likely to solve the mystery, it was time for journalism to face it. With a perfectly open mind, we invited M. de Rougemont to come to this office and clear the matter up. He came and talked with rare aplomb. Mr. Louis Becke, for example, who met him in our presence, was ingeniously bluffed, and the "New Crusoe" went off beaming with triumph. And yet with all his cleverness his first answers gave him hopelessly away. Here is the shorthand account, as published at the time (in the Chronicle of September 15), of his answers as to his identity and birth: Editor: Will you give me the correct names of both your parents, and their birth-place? M. de Rougemont: Yes; Paris. My father's name was Samuel Emanuel de Rougemont, and my mother's Jeanne. Editor: And the location of your father's place of business? M. de Rougemont: I can only give you Paris. I think it was in the Boulevard Haussmann. But 1 left there too young to remember. My father was a merchant. He did not keep a shop. Yes, it was a warehouse. He sold all sorts of things, but I can only remember boots. I was born on Nov. 9, 1844. I cannot tell you where I was registered. I think it was where I was baptised; that was at the Madeleine. Editor: How were you taught [Fnglish]? M. de Rougemont: By speaking it. By ear first, and then by book. At my school in Vevey I was in constant association with English boys, and also at Lausanne. It was for this reason. I was a born fighter, and I got my best thrashings from English boys. Our correspondent in Paris promptly looked up the registers at the Madeleine, and also the general registers of births for Paris, and found that no such baptism or birth was recorded. A hundred other circumstances combined to discredit the tale, and finally, to make a long story short, our information directed us to the shores of Lake Neuchâtel, and revealed to us the name of "H. L. Grien," which he had constantly used in London until his momentous call on Mr. Henniker Heaton in his more aristocratic character. The result of our search was announced in the Chronicle of October 7, as follows: Who is "De Pougemont?" Well, his name is not Louis de Rougemont. It is Henri Louis Grin. He was not born in Paris. His father had not a warehouse or a shop in the Boulevard Haussmann. He has no right to bear the name of De Rougemont, and never had. After inquiries in France, Switzerland and elsewhere, we are convinced that he is Swiss by nationality, and that he was born near Yverdon, a town in the Canton Vaud, on the borders of Lake Neuchâtel. The year of his birth was not, as he states, 1844, but 1847. He has had beyond doubt an interesting and adventurous career. But it is not the career described in the Wide World Magazine. After that announcement information poured in upon us. We were engaged night and day collating statements, follow- ing clues, cabling to Australia for confirmation, directing agents in Switzerland and elsewhere. The results are given in the following narrative which appeared under the title of "The Swiss Family Grin" in the Chronicle of October 8 and the following days. It was not wholly consecutive at 15 first because we gave the information as it reached us, Lut it is here adjusted into a more consecutive account, for every part of which we hold the proofs. On the borders of the lake of Neuchátel, about the year 1847, there lived a farmer of the name of Antoine Samuel Emanuel Grin and his wife Jeanne. The story, among those who knew them, is that the family had possessed some property in the communes of Belmont and Gressy, but that they had come down in the world. It was also said that there was a strain of Jewish blood among them: a circum- stance which may account for the names which M. de Rougemont' furnished to us-almost correctly as to the Christian names of his father, and with absolute accuracy as to that of his mother-when he was endeavouring to persuade us that he was born in Paris. [But this Jewish theory, we should add, is probably baseless; the real fountain of the names being the Swiss Old Testament.] The name Grin is not an uncommon one in that district. There is said to have been another Louis Grin, a relation of the family in question, who is stated to have come to London and settled in business here. The identity, however, of Henri Louis, the son of Antoine, is established to our satisfaction. He was born a little over fifty years ago. He was a sharp boy, no boubt; but his educational advantages were much less than those which are claimed for the gentleman who describes himself as the son of a wholesale shoemaker in the Boulevard Haussmann, then unbuilt. Henri Louis had not the advantage of learning English by having his head punched by English boys at the best boarding schools of Switzerland. On the contrary, he received a scanty training at the école-primaire of his native canton. When he was about ten years old he appears to have removed with his family to Yverdon, where his father as 'charretier de ville' had some work to do for the town. The family, we are informed, was large. Henri is said to have helped his father in his business until he was about seven- teen years old—that is, until about the year 1863 or 1864. Curiously enough, the true story of Grin at this point coin- cides, as it does at a few other points, with the adventures of M. de Rougemont.' If the local evidence can be trusted, it is quite true that the lad left his parents and his home on account of a quarrel with his mother; that for a time he was lost sight of; and that his people gave him up for dead. It is also true that during his absence from home he had adventures, but they were not, as we have observed, the adventures described in the Wide World Magazine. The fact is that when he left the Canton Vaud and set out to seek his fortune he was lucky enough to obtain a situation as courier to a well-known actress, with whom he travelled over half the world, including in particular England, Italy, and America. Those who knew him, smile at the idea that he knew any English to speak of when he left home; but he is just the kind of man who would learn a language quickly, and his experience as a courier was probably a more efficient education than pugilistic intercourse with imaginary English schoolboys. CONFEDERATION SUISSE CANTON DE VAUD Lausanne. Spade est né et de. Le........ Form. No 7. Imp. Victor Fatio. M 20,000 ex. don Belnunt EXTRAIT DU REGISTRE DES NAISSANCES (Extrait de naissance) VOL. I à Jan 20.6. да ARRONDISSEMENT D'ETAT CIVIL d C Reus Gron Gargoy de As stane Janne L. Emmon de aree Moon embe L... Emertines. ви こ ​heure he de. Behmored 전 ​Pour extrait conforme, E Obey mal Hor Perrat CANTON 1.6 B le to actube -N DE VAUD LIBERTE [1 PATPIE ETAT FOL. 831 F LM r. Profession CIVIL ONT domicilié à хоче 331 pran in Gary mil huit cent COPY OF GRIN'S BIRTH REGISTER. 7 it. Gunarson remy.. 1898. TIM Digrain 2 MBA LIBERTE FT PATRIE sonte sept. dụ minutes du a CENT 20 RE Løfticier de l'Etat Civil: fil... légitime Defenentat } F : : { I ¦ 1 Į 16 A MODERN ROBINSON Crusoe. C.H-Y m ❤ E } - ¦ Led C C ●; A MODERN ROBINSON CRUSOE. GRIN AS A YOUNG MAN. GRIN'S MOTHER (JEANNE GRIN). SOME FAMILY PORTRAITS. hay ✔ 2 IN). C C-K__"* A MEN -TY _bl° METERS CONTAINED HEREIN, AND WHEN IT BRAN 54'en MSPY). different ones ensure waste for WHEN FOR IRE. THESE SITE FOR THE BE WH _______ ** = OF N WATER THE CONTENT OF THE SECON ELIZABETH J. GRIN (OR GRIEN), HIS WIFE IN SYDNEY. 17 18 A MODERN ROBINSON CRUSOE. Things went smoothly with him for some years. It is said that he revisited his native place, and made it up with his parents. We imagine that he lived from time to time in England. He was, presumably, useful to the actress when she travelled, and she kept him in her service for some time. In the end there was a separation, and he started off on a new career." The "actress," as we mentioned before, was no less a person than Fanny Kemble. She somehow took an interest in the clever, ambitious, fantastical peasant lad, who offered himself as her servant, and whose portrait, as he was about that age, we are now able by a curious accident to reproduce en p. 17. We need not stay to work out the contrast (which we developed at the time) between his real start in travelling and the Wide World account of it. But we recall a point or two: "He says, 'he was born in Paris in 1844'-which is dis- proved-and that his father was a fairly prosperous man of business.' We regret to tarnish the memory of the late Samuel Emmanuel-but the fact is that he drank the modest means the family possessed. The adventurer declares that when he left Switzerland for 'Cairo' and 'Singapore,' his mother gave him 'about 7,000 francs.' Madame Jeanne was a good woman-we need not use the past tense, for she is still alive—but the fact is that she had not 700 pence to give him, when, as we stated on Saturday, he left home, not as an independent gentleman, but as a travelling servant. That he was ever in Singapore, where he is said to have met his lost friend Jensen, we do not at all believe. If he ever saw Cairo, it was as the actress's footman." We had said that the Swiss courier did well, and that finally he got a place in "the retinue of a statesman. At least, it is in that way that he turned up in Australia in the early seventies, about the date when M. de Rougemont' would have us suppose he was well-settled among the Aborigines with his black wife and his pathetic children." But in the Chronicle of October 10, with fuller information, we proceeded to give a further chapter of his history, as follows: "Henri ultimately lost his place-it matters not how. He told his friends, we believe, that the actress had a temper, which is probable enough. She was certainly attached to him. But we can throw further light on his career in the servants' hall by reason of the details just communicated to us by a mem- ber of another of the households he honoured with his service. Our readers may have been struck by the odd request which we printed under this heading in a recent issue, asking the gentleman who was cut off while he was speaking to us on the telephone to favour us with his name and address. This was one of the many odd incidents of our quest for truth in this singular affair. A gentleman had just informed us on the telephone that he knew the man perfectly well, and that our identification was quite right, when he was cut off from us by the vagaries of the telephone service. We had not been able to get his address, and we had no clue to him whatever, except the method of advertisement. Presently, however, he replied, and he has courteously given us a full account of his remem- brances, which fitted in every detail with what we had already heard. The household in question was that of a Swiss 10. banker or merchant in London, named M. Miéville. The house is well known, and of high standing. Grin had had an intermediate place after leaving Fanny Kemble, as to which we may say more anon. But his engagement by M. Miéville was accounted for in part by the simple fact that that gentleman had a house at Yverdon, and came there for the summer. His family still inhabit that house-it is next door to the hotel-and they knew and now know all about the family of the unfortunate Antoine Samuel Emmanuel, for whose more deserving members they have always shown a practical sympathy. Henri Louis entered their household in or soon after 1870. He was then known by his own name of Grin, and was commonly called 'Louis.' Owing to his superior ways he was by no means popular with the other servants, but being a clever, astute, and exceedingly useful man, especially as a courier, M. Miéville appreciated his services. His master was a great traveller. He spent a great deal of his time abroad, and found Louis, who always accompanied him, exceedingly useful in his travels. At the same time, he did not like the man, on account of his overbearing ways. In fact, the old gentleman used to say, 'It is Louis who is the master, and I the servant!' Louis was also particularly offensive in his demeanour towards such people as hotel servants and Customs officials; and in the latter connection an amusing instance of Grin's discomfiture owing to his high-handed ways occurred. He was in attendance upon his master as usual on one occasion when crossing the frontier at Pontarlier, where the Customs officials were making their usual investigations. When Grin's turn for inspection came the officers were so much annoyed by his insolence that they insisted, contrary to their custom, on searching his baggage to the bottom, and in one of his boxes they discovered several brand new gold watches, for which Master Louis had the pleasure of paying a fine of 700 francs! In the Miéville family it is perfectly well known that when 'Louis' left their service he went in a similar capacity, as we have already stated, to Australia. The gentleman who rang us up on the telephone informs our representative that this same Grin called for M. Miéville, who is dead, in the present year; and that he saw our informant, who finally remembered him as the lad who had often waited behind his chair The caller, it is needless to add, was 'M. de Rougemont.' It is only necessary to say further that the Miéville family describe this ambitious footman just in the manner in which he has been described already, as a 'pale-faced young man with a large forehead,' and that they credit him in particular with a devouring taste for reading, and are under the impression that even at that time he was filling his mind with books of travel, and nursing a secret taste for adventures." We then passed to`his arrival in Australia, as to the exact details of which, for a reason to be mentioned presently, our information, though absolutely reliable, was as yet imperfect. “At a date which we have not exactly specified, but which we believe to be in the latter part of 1874, the official we have already referred to landed in Australia. Among his house- hold the curious might have remarked the same pale and thin > | A MODERN ROBINSON CRUsoe. young man with the large forehead of whom we have been speaking. Very opportunely our friend Henri Louis Grin had heard from a friend just as he was losing his place in the Miéville family that there was a chance of a position as foot- man in the family of this gentleman, who was going out to the colony. This exactly suited his tastes and ambitions, and he made interest to get the place. He had a sweetheart in his native village, but the engagement was broken and he passed away upon his travels, and from that time onward until the present year it does not appear that any of his family ever saw his face again. In about a year, he lost his place. By that time, however, he had saved a modest sum of money. Perhaps the 'seven thousand francs' which are mentioned in the adventures of Louis de Rougemont really represented the savings of Louis Grin. His love of adventure had at last a freer scope. He was left to live by his wits, and from that time onward he has tried all manner of ways of living in the Australasian continent. He drifted about a great deal, but he made Western Australia his headquarters for a time. Apparently it was from that colony that he started pearl-fishing, for, oddly enough, it is true that he was a pearl fisher. More than that, we are credibly informed that Peter Jensen is a real person, and was the associate of our friend the ex-courier in some of his pearling experiences. But the date assigned by M. de Rougemont to the pearling voyage, which is 1864, is grievously incorrect. Our friend Grin did not start pearling either with Jensen or anybody else until about ten years later. He was, we gather, naturalised as a British subject some- where about 1874 for the purpose of enabling him to carry out his pearl-fishing plans, and he started within a year from that date a pearl-fishing syndicate in Perth. The craft in the Wide World illustrations is a schooner. According to our information, the vessel which was run by the syndicate was a cutter—but we do not insist on this, as there might have been different vessels at different times. It is quite clear from our information that Grin and his friends made some successful expeditions, because we have ascertained that he actually sent some presents of pearls home to his native village—we hope some reached the deserted sweetheart. We gather that it was about this time that Grin began to modify his name, for the sake of English ears, and described himself as Grien, or Green. After a few successful voyages, he started out, apparently with the faithful Jensen, and it may be even that they were bound, as M. de Rougemont says, for the shores of New Guinea. What is certain is that the vessel was wrecked. Whether there was any foundation for the wonderful adventures which accompanied the wreck in the Wide World Magazine must be left to the credulity of the reader, because from the nature of the case there is no available witness except the author of the tale. It appears, however—and we record the fact as strange-to be quite true that after this shipwreck Grien, or Green, was lost to view for a time. The pearls ceased to arrive in the little town by the shores of Lake Neuchâtel. Month after month passed and no letters came. The family were in 19 despair, and the eldest brother, who is now a pastor in the canton, and who is, by the way, also known in London, made inquiries, as we gather, in Sydney and in Perth and elsewhere, but he found no clue. The man was lost. We do not profess to fix an exact date, but we believe that the shipwreck was in 1875 or 1876, and that Grien was lost to the ordinary ways of civilization until about 1880-say for something under three years, instead of thirty. M. de Rougemont has, in fact, added a zero to the truth." At that time we thought that this history of his disappear- ance, following on the shipwreck of the pearling venture, might have meant a modest residence among the blacks. But we are now satisfied that he never lived among them at all, unless it was as sojourners on the frontier of Australian civilization do live in touch with natives from time to time, so as to pick up a certain scrappy knowledge of their ways. Such people annex "black wives." But we are satisfied that Mrs. Yamba is a myth. As to her, we gather that he told some of his family that although the tale in general was nonsense yet he had lived among the natives for a while, and had had a wife whom be left alive in the bush. But we regret that we are now forced to disbelieve the whole story, by reason not only of the dates at which we can trace our hero, but also of the internal evidence which the earlier numbers of the Wide World story have afforded as to his ignorance of the real facts of native life. On this point we are absolutely confirmed by the two best known Australian explorers. We can only give samples of such a kind of proof, but the following may serve. (C His adventures in the earlier numbers of his tale are supposed to be among the natives near the Cambridge Gulf. In fact, the incidents of native life he talks of, so far as they are possible at all, are mainly a jumble of names and things taken with heedless promiscuity from North Queensland, the New Hebrides, and other regions, whose native habits have nothing in common with the Cambridge Gulf or with one another. Attention has often been called to the fact that the Wide World Australians use bows and arrows and possess a fleet of catamarans." Such things are never found on the Australian coast in question. The Wide World Crusoe uses the words humpy, waddy, corroborree, and boomerang, which do not exist in the aboriginal lan- guage of that Rougemont district. Not only are there no catamarans on the coast in question, but the canoes he represents are equally impossible. They belong in fact to New Guinea. To meet a family of North Australian natives on a catamaran 150 miles from shore would be quite as impossible as to meet a flying wombat. Nothing, however, is more remarkable than his startling blunder about their weapons. If he had landed among the tribes of the Cambridge Gulf, he would not have seen a boomerang; but he would have seen in every man's hand a very remarkable weapon with which he has not the least acquaintance. That is the spear thrown not by hand but by a throwing stick or womerah. The spears are not as he says 5 feet long, but from 8 to 11 feet, with wooden barbed prongs. He describes the shaft vaguely but safely as of "some light hard wood." It is, in fact, a notable wood, and one he would 20 Ma Aut 1 Wudhu (Hom штине ܙܐܐܐ Siz SPEAR THROWING. CHA A MODERN ROBINSON CRUSOE. -¯` NATIVES WITH BODIES CUT AND SCORED. Will TREE CLIMBING. P A MODERN ROBINSON CRUSOE. mention if he knew it, viz., the bamboo. The salient fact, however, which he could not have failed to notice if he had lived among these tribes even for a month, is the existence and use of the womerah. Every native of the district would carry it like a kind of walking stick, even when he had put his spear aside. Our illustrations will show the way he uses it for throwing. The butt end of the spear lies into a crutch at the end of the womerah, and by a very dexterous move- ment of his hand and fingers the native aims the spear and shoots it from the throwing-stick with the same movement. No one who saw it could ever forget it. On that head it is, perhaps, only necessary to add that the use of shields to cover the body, which is a vital part of his alleged adventures, comes from North Queensland, and is unknown amongst the natives whom he pretends to describe. As to their cannibalism he is also mistaken, as the natives in question really resort to it only when they are driven by hunger, generally towards the end of the annual drought. Curiously enough, the people they first eat are half-breed children, for they regard any alliance between a white and a black with horror. They are not even naked, as M. de Rouge- mont pretends. The notion that he should be received among them and given food is quite credible; but the notion that his possessions should be left to him, and that he should become "a chief," is as incredible as anything in Jules Verne. Sad to say, even the name of his faithful Yamba is one of his blunders. Such a form of name might conceivably occur in other parts of native Australia, but not at all among the tribes where he says he found his bride. One amazing error he makes, which, we are assured, the veriest novice in bush- craft would have avoided. He says the natives were amazed to see his footprints "planted squarely down," since their own tracks were "half impressions" only. The fact is that it is the white man, who has worn boots, whose footprints are "half- impressions," and by that his tracks are well known in the learning of the bush. Only one other point we need add. "M. de Rougemont " assures us that the chief way in which he acquired his ascendency over the untutored savages was by means of his acrobatic agility. We have seen "M. de Rougemont," and although we have not either seen or heard of his doing any gymnastic feats, we are prepared to be told he is an active man. But if he outshone these natives in that line he must be a most astonishing person. For example, our illustration (which, like the others, is a Kodak taken on the spot among these very natives), shows the way in which they are accustomed to climb a bare tree. We should like to see "M. de Rougemont" try the same feat on any convenient telegraph post, or on one of the pillars of his next lecture hall. The fact is that to those who really have lived in camp with the aborigines of the district in which this man professes to have been cast away, it is evident from a hundred details that the writer does not really know the native life at all. We proceed, however, to sketch what we know of his life during the period of his real Australian adventures, the beginning of which we can now fix with certainty at the end of 1874. 21 We outlined this career on October 10, according to our then information, as follows : "What is certain is that Mr. H. L. Grin has spent a great many years in various occupations on the Australian cou- tinent, and, so far as we can learn at present, he has not mentioned the interesting facts as to Yamba and the black family to his friends and associates out there. We find some indications that he may have told before the story of the weapons tipped with gold, and may have suggested to the gobemouches the desirability of forming syndicates, like that of which Mr. Murphy is a distinguished member, for securing the gold claims which he had 'discover- ed.' In Australia, however, they have heard these things before? Our friend is, in fact, well known at the Antipodes for inventing marvellous projects and floating wild-cat schemes. He has, as we learn from the Sydney Telegraph, formed various mining syndicates at different times, which have uniformly failed. On one occasion he appears to have sent a report to Sydney that he had made a rich find of gold in North Queensland, but nothing more was heard of it. We have ourselves proof positive that he was in Queensland in 1888 and 1889, and that he did not find it a success. For the most part, however, his wanderings and projects. seem to have centred on. Sydney, where he had placed his affections, if not before, at least after his return from the desert, upon a certain young lady who belonged to a family of fair position in the town. About 1880 or 1881 they were married-[it will be seen hereafter that they met in 1881 and were married in 1882]—and we have already published a cable from the Sydney Telegraph, which states that the wife is still to be found in Sydney, and that there is a family of several children, the eldest of whom is about fourteen. We have now in our hands, as a matter of fact, absolute proof that M. de Rougemont, alias H. L. Grin, had a daughter born to him of this marriage in 1882, another born in 1885, and a son in 1888, and that there were other children besides." We are now able to fill up these outlines with ample par- ticulars. There was, as we have said, a certain difficulty in our earlier information about the "statesman" with whom the Swiss courier went to the Antipodes. We had reason to believe his name was Robinson; but unluckily there were, about that time, more Robinsons than one who went out as Colonial Governors. Sir Hercules Robinson himself went as governor to Sydney about that time, but it appeared that he was not the man. We are at last able to fix the identity of the master, and thereby also of the servant. It was with Sir W. C. Robinson, who arrived out as Governor of Western Australia in January, 1875, that H. L. Grin, lately a servant of the Miévilles, made the acquaintance of the Southern Seas. We are grieved to find, however, that when we called him a “foot- "in our former account, we did him an injustice. A footman he had been in his earlier career. But Lady Robinson tells us that he came to them in the more exalted capacity of butler. Our artist illustrates the position, but the lady in the sketch, we ought to say, is not a portrait of Lady Robinson. Lady Robinson herself is alive, and she has been good enough to state to us freely that she remembers the man well-that he man 99 J { C.H.SE с aci за Buy تح ! "OCK OR ск A MODERN ROBINSON CRUSOE. 匠人​~ D ll ? i 13 Pain Ma 98 CLARET, MUM "TRUTH is stranger than- J рад 3 1 !!!!! CH WASHINGTON? GEORGE THE PATENT HATCHET 1 し ​A - - A MODERN ROBINSON CRUSOE. "A NATION TURNS OUT "1 TO MEET ME (de Rougemont) -FICTION." L - Gumm 1111 T mu 2 Proie 15179 171 + MAX !!! 23 24 was exactly the ambitious and rather insolent person de- scribed and she recognizes the youthful portrait we have reproduced on page 17, allowing for the difference of years. Another official in the late Governor's service also recognised “de Rougemont" as Lady Butler's former butler. Grin was with the Governor's household in Perth, and remained there for a short time in domestic service. Then there was trouble and he left, apparently in 1875. He had saved a little money, as we said, and started pearling, not from Singapore, but apparently from Freemantle. Lady Robinson tells us that "Louis" was "very conceited and somewhat troublesome;" her memory recalls after all these years his "puck-like ears and very dark eyes." She remem- bers hearing, after he left her house, for reasons which we need not tell, that he had gone pearling; that the boat in which he sailed was wrecked; and that some of the party were drowned, and others stranded on the mainland. The cables from Australia have long since led us to narrow down the time of Grien's disappearance to a space much less than even the three years which we originally allowed. For we learn from them that the cutter of which Grien became the owner, after he left the Governor's service, was a little 11 ton boat named the Ada, which was reported missing in 1877; and that Grien had again turned up in Sydney destitute in 1879, and got hold of another craft to go pearling again in the neigh- hood of The Torres Straits. The Australian papers which are since to hand give us many details. We cannot personally vouch for their entire accuracy, but they profess to be based on investigations of Australian detectives, and in par- ticular of Detective Rochaix, an officer having intimate acquaintance with the foreign population of Sydney. The following extracts from the Sydney Evening News of September 28, give the outset of the story:- "Grien was in West Australia about 1875. There he was owner and registered master of an 11 ton cutter called the Ada, which was built at Freemantle, and registered at Perth. Pre- sumably Grien, whose name was then written Louis Grien' in the shipping register, was engaged in the pearl-fishing industry. He appears to have been an occasional visitor to the chief port of West Australia until about the end of 1876. After this neither Grien nor the cutter Ada was heard of again in West Australian waters, and the little vessel was posted as missing in February, 1877. In the shipping register for that year, which a 'News' reporter inspected yesterday at the shipping office, there is an entry among the list of missing vessels of the 'Ada, cutter, 11 tons, Louis Grien, master.' > "" A MODERN ROBINSON CRUSOE. (( A further chapter is suggested by the following letter which appeared in the Western Mail of Perth, on October 7.- Mr. Thos. W. Williams, of 25, Victoria Street, Perth, wrote to us on September 30: A few facts relating to Henri Louis Grien, which came under my personal ex- perience, may interest you. I will tell you how I met him. About 1878 six men walked into Cooktown, stating that they had walked overland from the Gulf of Carpentaria. Their boots were too new to bear out the assertion, and altogether they were discredited. These men stated that they had struck the coast 30 or 40 miles north of Cooktown, and had walked down the coast. They reported a cutter with A p one man on board, wind-bound to the north of Cape Bedford. The pilot boat was sent to his assistance, and the Ada, with the man H. L. Grien, was brought into Cooktown, where he remained many weeks. He reported having been attacked by the blacks, and his four companions speared. He escaped a similar fate by closing down his hatch, and frequently the blacks came on board during the six weeks he was wind- bound and danced on his deck. One of the men (Thompson by name) spoke French fluently, and explained that, when six years old, he had gone to Mauritius, but he spoke broad Scotch."" The Sydney Evening News takes up the tale as follows:- "Shortly after the closing of the Sydney Exhibition, there was a wine shop in King Street opposite the Theatre Royal, and which was kept by Messrs. Gullani Brothers, who are at present fruit-growers at Ryde. It was a rendezvous for the cosmopolitan element of the city, and much frequented by Swiss, French, and Germans. Here one fine day Grien put in an appearance. Among those who greeted the stranger, and who recognised in him a countryman, was M. Adolphe Guymuller, who is now proprietor of Adolphe's Café, 24, Hunter Street, Sydney. Grien, who was hard up, said that he had been pearl-shelling in Torres Straits, and had contracted fever and ague. He also told Guymuller that he had had the misfortune to lose his own vessel in the trade, which had rendered him penniless. M. Adolphe, to give him the name by which he is best known, was at this time chef at Weber's Post Office Hotel, York Street. Shortly after his meeting with Grien, the latter visited him at the hotel and asked to be given employment in some capacity. M. Adolphe took pity upon him and was suc- cessful in obtaining him employment in the hotel kitchen. A fortnight of this, however, sufficed for Grien." According to the same account, Grien turned up again after some time, and explained to Adolphe that "a Sydney firm had undertaken to equip and fit out a vessel for pearl-fishing in the Straits, provided five others joined him. He was to be chief of the expedition. The members of the party were to contribute £50 apiece except the leader, who was to have a share in the vessel. M. Adolphe decided to have nothing to do with the undertaking. Grien got another Swiss named Ruchty to join him. The latter was well known to Adolphe, having been manager of Emerson's oyster saloon in the eastern pavilion at the Sydney Exhibition. Grien gave a glowing account of the fortune the party would make under his leadership, and told a number of his friends that they would regret their action. Grien's countrymen, except Ruchty, fought shy of the whole affair. But Grien was not to be baffled, and he succeeded in persuading four Englishmen to accompany the little vessel, which set sail shortly afterwards." . Sometime afterwards Adolphe is reported to have said that "Ruchty turned up in Sydney one day, looking considerably the worse for wear. When asked about the expedition, he explained that the vessel had been wrecked on a reef, and the party had lost everything, even to their personal effects. The crew had to take to the boats, and they had been two days without food and water before they were picked up." According to Ruchty, the disaster - ་ کرے گی WED THREE DATE AN AD : /// Parim mayas !! A MODERN ROBINSON CRUSOE. رة "{' "I FIND THE THREE FATAL BLACK PEARLS."-DE ROUGEMONT. ICES: 25 W 26 A MODERN ROBINSON Crusoe. occurred in the Gulf of Carpentaria. The same authority stated that “the vessel that conveyed them from Sydney had about the choicest assortment of ruffians on board that he had ever met or heard of. Ruchty, who has long since quitted Australia, told how ere the pearler was well clear of Sydney Heads the crew took to quarrelling among themselves. They were all armed, and revolvers were drawn on the slightest provocation. Ruchty was terrified at the state of affairs that prevailed. Grien and himself slept in a cabin aft. Often they were afraid to venture on deck lest they should be shot. The door was kept locked, and they always had a revolver handy and slept with one eye open.' At night the crew would take to blazing away at each other, but, fortunately, their marksman- ship would appear to have been as wild as their moral code. Adolphe listened to his friend's tale of woe, and Ruchty had not been many days in Sydney before another surprise was in store for the former. Grien also made his appearance, battered and impecunious. But if one 'spec' had proved disastrous, why should not another succeed. So reasoned Grien. He obtained work soliciting orders for photographic enlargements. Soon he claimed to have discovered a new process of enamelling the pictures. There was money in it, he told his friends, and all he wanted was little capital to take him to France and perfect his invention. But Grien's acquaintances had now got used to that individual's propensity for rushing into 'wild-cat schemes,' and with the knowledge of his latest South Sea bubble' fresh in their memory, they were deaf to all appeals for pecuniary aid, or for the wherewithal to float a company to push his enamelling process." a Of Grin (or Grien) himself, in his subsequent Australian career, we catch a great number of glimpses; though from the very nature of his history, a connected account of it is almost impossible. He was always on the move, and never for long did any settled work. He made his white wife's acquaintance by the simple, unromantic method of going into the shop where she was serving, to buy some odds and ends. She was young then-the Australian papers say "about 15," and the shop is described as "a fancy goods shop in George Street North, opposite the Old Ordnance Stores." He was fascinated, and came again. He left Sydney for a while, then he returned, renewed acquaintance, and in 1882 was duly married by the late Reverend Robert Colley of Newtown. His wife and family seem to have lived in or near Sydney ever since, but his stay, as the Sydney cable told us at an early stage of our inquiries, was chequered by frequent absences. When his son was dying, he was away, apparently in Queensland, and was recalled. He said that he had found a gold claim of wondrous wealth in the north, but somebody had "jumped it." Neither that claim, nor anything else, ever came off. He had at one time, for awhile, a small photo- grapher's business in Sydney, but that came to an end. In In later years, he wandered to and fro as a canvasser, at one time, as we have said and as he himself told us in the first interview, for Mr. Murphy; but contrary to what he then told us, he used his own name. We have lately received two stray credit notes made out for and signed by him (as H. L. Grien), ( in 1889, by a draper of Sydney for whom he was then work- ing. There is said to be a balance owing by H. L. Grien in that quarter, but that may be an unjust aspersion. Finally, after much domestic disagreement, not long after the failure of the diving bell experiment in Sydney Harbour, and about 18 months before "M. de Rouge- mont" blossomed into fame, Mr. H. L. Grien went away, leaving his wife and family in poor rooms in a suburb of Sydney, and "left no address." The children are described as delicate and requiring medical care, and they had a hard time. For a long time afterwards he did not con- tribute to their support. They and their friends moved the police, proceedings were taken against him, and when these strange tales made M. de Rougemont famous in London, Mr. H. L. Grien was "wanted" in Sydney. To do him justice, however, as soon as he had money, he forwarded a little-not, be it observed, in his own name either as Grien or Rougemont, but through his relatives, who did not even then disclose to the unhappy woman left behind the address of her astounding spouse. As soon as the Wide World Magazine reached Sydney, a dramatic thing came about. The picture of the “explorer" was duly set up in a little book shop close to where Mrs. Grien was living. Her daughter came along by pure chance, looked in from curiosity, and stood spell bound. "That," she cried "is not M. de Rougemont-that is my father!" Then followed interviews, in' which Mrs. Grien and her children fully confirmed, so far as their knowledge went, the facts we have narrated here. Judging from her letters, and from Mr. Grien's own account of her to his old sweetheart, she has been a good mother and a good wife. The first discussion of the London adventures of "M. de Rougemont" with Mrs. H. L. Grien is narrated as follows in the Sydney Daily Telegraph of September 21. The poor lady seems to have covered her husband as far as she well could. We give the Sydney reporter's narrative as it comes, for it synchronizes marvellously with our own independent in- formation. We may add that the Sydney reporter knew nothing at that time of our own discoveries. "The lady admitted," he says, "that she was Mrs. Louis Grien, and one glance at the portrait produced convinced her that 'Louis de Rougemont' was her husband, from whom, as we stated last week, she had been separated for a year or two. There could be no doubt, said Mrs. Grien, that the portrait was that of her husband. Moreover, she had news that he was at the other side of the world, having last been heard of through his brother, a clergyman in Switzerland, who had written telling her that he had been informed of her separation from her husband, who had just been on a visit to him, at a place called Yverdon, and inquiring kindly as to the children. Nothing, however, was mentioned of Grien having been in London, or of his intending to go there, though the letter was dated July 5 of this year. Mrs. Grien scouted the suggestion that the portrait might be that of someone very like her husband-a twin brother, for instance. She also gave a valid explanation of the assumption by 1 Cxige (1/2. A MODERN ROBINSON CRUSOE. C Sit Į "KAPTEY JANE CHEN • Prostory MA "I felt that I must continually be doing something to astonish the natives."-De Rougemont. 27 28 A MODERN ROBINSON CRUSOE. Grien of the pen name of Rougemont. There were four children by the marriage. The eldest boy 'De Courcey Grien' died about two or three years ago. The second son is named 'Cecil 'Cecil Rougemont Grien,' after an old friend or distant relative of his father's. This fact would seem to establish the identity beyond doubt." The summary of the tales which at once poured in upon the same newspaper is given by them as follows:- "A gentleman, who follows the profession of an assayer within a few yards of this office, showed our representa- tive a number of entries in his books, the earliest dating ten years back, where he had assayed valuable samples for Grien. He remembers him well, as also the stories which he used to tell of hairbreadth encounters with the blacks up North,' and of his alleged discovery of a mountain of gold in the interior. Grien had a penchant for forming mining syndicates, but they usually fell through before the hidden treasure got unearthed. In one case mentioned, the members of a syndicate sent Grien to report on a rich find,' which he had induced them to agree to work in North Queensland. Like the doves from the Ark, however, Grien did not return. Another man was sent in quest of Grien, and he, in turn, had to be inquired for.” And so on through many tales of various devices and occupations we find the same fluent liar, the same shifty Ulysses. We ought to add, lest our silence may be misconceived, that not only his wild story about "Blanche and Gladys" Rogers, but also his tale about his meeting with Gibson, the lost explorer, is absolutely exploded. All the credible Australian explorers, such as Mr. Tietkens and Mr. Favenc, I who have written on the subject, have proved that the alleged finding of Gibson was absurd. No Australian paper, no Australian traveller has given him credit. One thing only remains to say, and the public have known it long ago from the Daily Chronicle. The story of the missing girls "Blanche and Gladys Rogers" we from the first endeavoured to test by every possible clue which "M. de Rougemont" could give us. We found no such girls, no such captain, no such vessel, no such wreck. Lloyd's was searched, and returned a negative answer. We tracked one falsehood after another; each one breaking in our hands. But the Sydney information cleared up the whole matter in the simplest way. The girl who identified her father's picture was BLANCHE. Her sister is GLADYS; and, as their mother said, their brother is CECIL ROUGEMONT GRIEN. Their father gave his mother's name correctly to the editor of the Chronicle as "Jeanne." (( Jeanne," she is. He gave his father's name in our office as "Samuel Emmanuel." "Antoine Samuel Emmanuel" was the name of the unhappy man who was the father of "Henri Louis Grien," and who after a wasted life, ended it with his own hand. The son we have traced with infinite pains; but in reality he made his tracks so broad and clear that it was, in the main, easy to follow them. An eccentric member of the great line of inventive impostors who have astonished and amused the world, we take leave of our old acquaintance with something of a sigh. We have purposely omitted some phases of his life story, for we see a certain piteousness in the tale of the defeated and storm-tost adventurer. We tell what can fairly be told; upon the rest we drop the curtain. • 't MMA apart. Z PASTE :// C.H. SE ! A MODERN ROBINSON CRUSOE. TRUTH STRAT از Mover M. LOUIS DE OUGEMONT WILL DELIVER A WONDERFUL CTURE TONIGHT AT 8 J ! PHIL MA 92 "SHE (YAMBA) WAS MY ADVANCE AGENT AND BILL-TOSTER, SO TO SAY."—DE ROUGEMONT. 1 29 30 RATS! I P CH.SC THE DE ROUGEMONT PANTOMIME. \\ 巛​い ​W//n // ival xx |\\\ ||" |- "NO SALE FROM DAY TO DAY." /// ترال Ess ( ला Muri пит § PEAL MA 98 5 F-TZG-R-LD. YAMBA. F-TZG-R-LD: DE ROUGEMONT. F-TZG-R-LD. (The Scene is the site of a house on a painfully deserted sand-pit. With the exception of the site and one door, the house is incompleted. De Rougemont and Yamba, clad in a sense of their own probity, may be said to be dis- covered. F-tzg-r-ld, disguised as an editor, approaches and, with an almost morbid love of ceremonial, knocks at the door before entering.) DE ROUGEMONT. Who's there? F-TZG-R-LD. DE ROUGEMONT PANTOMIME.. DE ROUGEMONT. YAMBA. F-TZG-R-LD. YAMBA. you Have sundry won'drous anecdotes about DE ROUGEMONT. Our all-wool miracles are cheap to-day! Pick where you like! Fresh-made! No cure, no pay ! And something in your tone of voice says clearly You love the truth. HUMBLY SUGGESTED BY BARRY PAIN. I'm truth's apostle, seeking you. You're Livingstone? Well, this is something new. Or is it Stanley? Neither I'm afraid. Greater than either in the self-same trade, I am De Rougemont, first name Louis, this is My Yamba-that's Australian for the missis. Delighted! From your looks I cannot doubt A SAMPLE. " We do. Yes, dearly, dearly. The world, thought I, is with wonders pack't, Fiction's undoubtedly beaten by fact. The love of marvel's in man innate, Can't you. Stop 31 THE But that need'nt make him inaccurate. The thing that he wants, but has not yet seen, Is a thing called a Wide World Magazine. And I saw, as I hope you both will see, It would do very well were it run by me. I thought I'd try something new, I'd go for the strictly true, And magnetical attraction took me straight away to you My love of the truth you must share, And the profit-there's plenty to spare- Of the quest we will make for truth's own sweet sake; But I There. Truth's own sweet sake-could any sake be sweeter? DE ROUGEMONT. Listen, F-tzg-r-ld, to our tale in metre. I ! DUET. DE ROUGEMONT. There's a lesson I received with deep attention From my parents and my masters in my youth, YAMBA. DE ROUGEMONT. YAMBA. DE ROUGEMONT. YAMBA. TOGETHER. Which there's really no necessity to mention Since we know your adoration for the truth. An inaccuracy positively grieves me, The least exaggeration makes him weep, And that's the reason everyone believes mne Although our story sounds a trifle steep: Yes, we drove two turtles tandem (Easy when you understand 'em) From Australia through Greenland to Peru ; But we had the worst of luck, For the leader came unstuck, And the wheeler ate our only pot of glue. We got shorter too and shorter Of such little things as water— The consumers were so wasteful with the dew- Till one sunny afternoon We encountered a monsoon, Ką And impatiently said "Blow it!" and it blew. It blew us out to sea, Where we found a guava-tree, Which we tracked unto the island where it grew. And the chief, who worst of dodgers is, Produced the two Miss Rogerses, And we thought they'd better fly and so they flew ; Yamba did'nt like the girls, So instead we dug for pearls, In a spot-but, no, the name would give the clue; And I hope you'll find this ample, Considered as a sample Of a story that's irrefutably true. You Have a passion for the wonderful but true. 32 F-TZG-R-LD. YAMBA. F-TZG-R-LD. F-TZG-R-LD. A sale! A sale! YAMBA. DE ROUGEMONT. Not a ship's sale! I can't think what he means. THE DE ROUGEMONT PANTOMIME. My sale! Its sale! The Wide World Magazine's (Thanks, "Pinafore ") I ween. Editorship's the only ship I've seen. Come! London waits you, England is athirst; Come out in numbers, booming from the first. Give to the learned body of my nation More reason for their name's abbreviation; Well-advertised you cannot, cannot fail, Fame shall be yours, and ours the glorious sale. You would'nt leave me ? DE ROUGEMONT. YAMBA. DE ROUGEMONT. F-TZG-R-LD. DE ROUGEMONT. F-TZG-R-LD. DE ROUGEMONT. If that's all the trouble, It is soon over, for I have a double, And as my wife you've every claim to share it; So if you're left, you're left to Grin and bear it. What Grin? You've kept him hidden, I perceive— What law forbids one laughing in his sleeve? Enough! Away! Once more, my native slut, I hear that voice say "Coupez" French for "Cut!" A deal will follow. Any terms we'll fix. You'll play the game? And win it too by tricks. Whistle a whale, farewell, my dusky bride; Come on, F-tzg-r-ld-room for two inside. f 1 • پانچ ☆ 200 1 S AUSTRALIA, THE WIDE WORLD MAGAZINE NATIVES 316 ME MA Prim Mayas 98 BLUE POINTS |SECONDS 1 12 P TRANSFORMATION SCENE, ZEI S ☆ IF alll O CH 3 & ↓ : } I į THE DE ROUGEMONT PANTOMIME. 33 PUBLISHED BY EDWARD LLOYD, LIMITED, 12, SALISBURY SQUARE, LONDON, E.C. MELLIN'S FOOD FOR INFANTS AND INVALIDS. 452 252 6, Nova Scotia Place, Hotwells, Bristol, November 16th, 1897. 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