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; GILES B. AVERY...]
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MOUNT LEBANON, N. Y.
1890.
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AUTOBIOGRAPHY

ELDER GILES B AVERY,
MOUNT LEBANON, N. Y.
ALSO
AN ACCOUNT OF THE FUNERAL SERVICE which was HELD
AT WATERVLIET, N. Y., DECEMBER 30, 1890;
TOGETHER WITH TESTIMONIALS OF. RESPECT
FROM HIS MANY KIND FRIENDS.
EAST CANTERBURY, N, H.
1894.
Holding in pleasant memory the
long life of earnest, spiritual devo–
tion of our beloved Elder GILEs B.
AVERY, his many gospel friends,
who may be found in every branch
of our Community, have very kind-
ly contributed the following beauti-
ful remembrances for publication.
A deep sympathy has been awak-
ened for his companions in the Min-
istry, who were so suddenly deprived
of his bodily presence; and this
simple form of a gospel memorial
has commended itself to the Breth-
ren and Sisters as being very appro-
priate for the occasion.
The lessons of a religious life that
are embodied in these several arti-
cles are well worthy of the careful
consideration of those who have a
life interest in the prosperity of
God’s work among the children
of men. º:
§ 1 if f c
THE subject of the following short
history makes no claims for distinc-
tion or notoriety, but regrets not being
able to do more for humanity at large,
and the ever blessed cause of Zion.
Yet, condescending to much solici-
tation, I propose to give herein a syn-
opsis of life's career and experiences,
though tame and commonplace. In
the quiet, even tenor of a Shaker pil-
grimage, there is not much to embel-
lish with romance, or please the fancy
with episodes of heroic adventure.
To most people what one says of
himself is unpalatable, there is so
much ego in it, and unless the inci-
dents are remarkable and striking,
they fail to interest.
Simple though the narrative may
be, kind friends will find some items
worthy their attention and considera-
tion.
—é-O-3–
m in
={O}.
©
18 8 [J.
ents of , whom came from England;
their names were Ira and Martha, and
they were among the early settlers of
Saybrook.
Patty, Sally and Patience, who were
|sisters of my mother, all embraced the
Shaker faith. The brothers were Hen-
ry, Charles, William, Ira, Richard and
Giles. Richard was traveling from .
New York in search of a farm, and
came to Lebanon Springs, as it were,
accidentally ; and after visiting the
Shakers, embraced their faith. While
stopping at a hotel Saturday night, in
the valley below Shaker Village, he
was attracted to the beautiful hamlet
| nestling on the hillside, and inquired
of the landlady, who lived there?
“Oh,” said she, “That is a Shaker
Village.” “Who are the Shakers?”
asked Richard. “Why, they are the
|famatical followers of Ann Lee, an old
|witch.
Do not go there, they will
NATIVITY AND ANCESTRY.
I was born in the old town of Say-
brook, (which was named after Lords
“Say” and “Brook,” who first settled
it from England,) Co. of Middlesex,
state of Connecticut, Nov. 3, 1815.
My parents were Gilbert and Sophia
Avery. My mother's maiden name
was Bushnell; she was the eldest
surely bewitch you.” Her supersti-
tious reply only awakened in Richard's
mind a desire to go and see them, and
ascertain for himself the truth or fal-
sity of the statement.
The following morning, the Sab-
bath, was bright and beautiful, tempt—
ing to a long and delightful walk; and
as he slowly climbed the hill in calm
child of a Bushnell family, the par-
and pensive mood, he pursued his

4
course through the village; everything
was quiet, neat and orderly; devoid
of sights and sounds that usually meet
one on entering a country place."
There were no dogs, no loafers, no
drinking saloons. In fact, there was
nobody in the streets. He was struck
with a singular feeling, and was in
deep meditation. On his return, El-
der Calvin Green of the North Family,
observed him, and noticing that he
was serious and thoughtful, invited
him to come in, take a little rest and
get acquainted.
The result was, he did not visit the
celebrated Lebanon Springs, but re-
mained to investigate the Shaker faith;
was convinced of the truth and be-
came a prominent member of the
Community. After a time he returned
to Saybrook and preached the gospel
to his brother Charles whom he also
converted. They afterward gathered
their sisters and my father and moth-
er and their children.
My parents moved from Saybrook,
Ct., to New Lebanon, N. Y., in the
autumn of 1819, with their two youn-
ger children, Eliza and Giles Avery.
Two older children, Gilbert and Julia,
half-brother and sister to the writer,
moved from Saybrook to the Shaker
Society at Enfield, Ct., where at this
date, 1880, they are still living.
My sister Eliza, born 1813, moved,
at once, into the central family, called
at that time “Office Family,” and now
known as the Center Family. I lived
two years with my mother at a branch
family of the Junior Order. At six
years of age I was placed in the family
where my sister lived, and resided there
|
| EARLY RECOLLECTIONS.
| My earliest recollections were inci-
dents occurring when I was under two
years of age. We lived near the sea-
shore. I loved to lie on the banks of
a COve near the house and watch the
fish Swimming in the clear water, and
|the queer looking crabs crawling on
the bottom.
I remember of making a
Snapping turtle quite angry by putting
a stick in its mouth.
I also recall my first act of disobe-
dience when I was but two years of
age, in refusing to eat something that
I considered unpalatable.
When I went to live with my sister,
I was the only boy in the family; I be-
came extremely homesick and cried to
see my mother. It was not deemed
|advisable so soon; but I insisted. Br.
Benjamin Lyon, my appointed guar-
dian, was very kind and patient, but
he became wearied with my constant
worry, and chastened me so severely
that it started my temper, and I
stopped crying and have never since
been homesick. But I can never for-
get the dreadful feelings I experienced
when I wanted to go home and get my
clothes and chestnuts as I expressed it.
While living with my mother at the
branch family, being under five years
of age, my parents took me to the
|North Family to attend meeting. The
Brethren and Sisters sang and .
marched. It was a new sight to me,
and I was greatly interested in the
services. The next day I had a meet-
ing, all alone, and went around the
door yard marching and singing one
of the songs, the words of which I
had remembered.
until October 1859; thirty-eight years.
Although, as previously mentioned,
5
I was the only boy in the Office Fami-
two other boys and in a short time we
numbered nine. An order was re-es-
tablished, which had been broken up
a few years previous, because they
had not taken in any small children.
During my sixth and seventh years
I attended school with others of my
age both summer and winter. When
I arrived at the age of fifteen years I
assisted in taking care of the boys and
keeping the school, and when not oth-
of the stock.
The school at that time was very
large, numbering about sixty-five pu-
pils, and was conducted on the Lan-
casterian plan of classes and monitors.
These monitors attended the recita-
tions, and alternated with each other
as teachers. Order and discipline
were strictly observed during lesson
hours and the good Brother with whom
I was associated was gentle, yet firm
in government. º o
In early youth I was exceedingly
sensitive to surroundings, and loved to
contemplate the beauties of creation.
Often at the close of day I strolled up
the mountain to witness the glorious
sunset, and watch the ever changeful
hues above the horizon, till the Shad-
ows veiled my vision; and with pleas-
urable emotion I have viewed the sur-
rounding landscape from some distant
summit, and felt my soul aglow with
solemn, yet happy thoughts of God,
and wondering if heaven was a pretti-
er place than my home on the hill-side
of Lebanon. tº-
I often spent leisure hours drawing
izing.
ing, carpentering and plastering.
had some experience at cabinet work
bits of scenery. In my short travels.
| the sight of want and misery, Ol' eVeL.
ly, it was not long before they took in
an old forsaken homestead going to
| ruin and decay would produce melan-
choly feelings; as I reflected upon
change, desolation and death, emo-
|tions would arise and tears would flow
down my cheeks.
Again, contrasting the picture in a
scene presented to my vision, where
there was health, life, industry and
prosperity, where every outward sign
bespoke an inward sense of beauty, I
| felt an expanded, uplifting feeling,
erwise engaged, helped to take care
akin to praise and reverence, and I
often wept for joy.
From the age of seventeen to nine-
teen I drove an ox team when not en-
gaged in teaching. It was repulsive
and discordant to my finer nature, and
while I learned some patience, it
seemed to me benumbing and animal-
I was glad to have a change,
|and the ensuing two years I drove a
horse team during the summer months.
Three years I took charge of the
family farm. The care of a large
company of boys devolving wholly
upon me, necessitated another change
of employment, and with juvenile help
I did the gardening and looked after
the nurseries.
IMPORTANT CHANGES.
At twenty-five years of age I was
| appointed to the Order of Elders, as
an assistant with Elder Amos Stewart.
My manual employment was the re-
pairing of buildings, digging cellars
for foundations, stone masonry, saw-
ing stone for a new dwelling, plumb-
I
and wagon making, and even made
6
wooden dippers. I took an interest
in orcharding; trimmed and grafted
many hundreds of old apple trees;
and prepared cisterns for holding li-
quid manure for fertilizing. I men-
tion these things to show how similar
to colonization in a new country, com-
munal association necessarily is ; that
members of a community should be
willing to turn a hand in any needed
direction, in order to render their best
Service in building up and sustaining
the cause.
My time being so fully occupied
with physical labor, there was little
leisure for reading or study. The
care of teams and young people left
seemed to me that I have always lived
in a hurry. Evenings were passed in
keeping a family diary, writing copies
of anthems, hymns and songs, which
originated in our Societies, amounting
to some thousands. Besides writing
for myself, I did considerable copying
for the singers. I also copied a book
on music of about two hundred octavo
pages, memorized its rules, and
learned all the tunes and songs, given
as examples of rules and modes. This
often necessitated sitting up late at
night. The Shaker novel system of
letter notes, introduced by Br. Abra-
ham Whitney of Shirley, interested me.
I soon mastered the primary principles
and rules, and became proficient in
noting ; and in learning songs, memo-
rizing words and music. So assidu-
ous was I in pursuing this theme, that
I frequently wrote a song on the
plough-beam, while the team was
resting.
>
º
>
|
>
|
strictly moral claracter, I was much
>
much employed transcribing manu-
script for the Ministry and Elders;
keeping a public journal etc. Once, I
copied eighty-six quarto pages
twelve consecutive hours.
in
ANOTHER MOVE.
I officiated in the Order of Elders in
the Central family twenty years, occu-
pying the first place some time prior
to my removal to be an associate with
Elder Daniel Boler in the Order of
Ministry, which occurred in the month
of October, 1859. The place was
| made vacant by the resignation of El-
der Richard Bushnell. I have occu-
|pied this position up to present date, a
no time to waste, and it has sometimes | period of twenty-one years.
Having narrated facts mostly of a
temporal nature, I will now give a
short sketch of my
SPIRITUALI, RECORD.
My esoteric life has not furnished
food for comedy, tragedy nor drama,
|but has been commonplace, and as a
whole, smooth and satisfactory. I
was taught early in a good degree, the
moral code, or proper relations of man
to man, and man to woman in a spir-
itual and true Christian society, also
the relation of man to God, his Maker.
|This implanted in me a quickened con-
science, whose admonitions I closely
heeded ; and in the building up of a
indebted to environments that fostered
the noble, the good and the true. We
are all, more or less, creatures of cir-
cumstances; and blest are they whose
early training is in the midst of virtu-
ous surroundings.
During the earlier years of my life
As I was a good copyist, I was
there were no very thrilling manifesta-
7
tions of spiritual gifts among Believ-
ers. There was a season of what
might be termed spiritual dearth, as to
revelation from the life beyond, until
the year 1827. Then a wave of new
life and power seemed to pass over the
people. This was manifest in a gen-
eral awakening; deep inward convic-
tion for sin and short-coming in
Christian duty. There was heart felt,
godly sorrow and repentance ; a right-
ing of all wrongs existing between
members of the household of faith ;
such as bitter feelings, envy, jealousy,
discord and strife ; it seemed to be the
work of the Spirit to make reconcilia-
tion, and establish greater peace and
union through divine love and for-
giveness. &
The great changes wrought were
accompanied with a flow of inspired
songs, expressive of the Christ-life
which had unfolded new experiences
in the hearts of many. One song ran
in sentiment as follows:—
“Brethren and Sisters look around,
See if we're on our Mother's ground.
Are all hard feelings done away?
Then share the blessings of the day.
Come, let us all as one agree
From this old tyrant to be free;
Jarring, grinding and complaining,
Somebody else, always blaming.”
Though many of the songs were not
scholastic in expression, still they were
adapted to the time, and conveyed a
force and feeling that were effective. ſ
DECLENSION OF NUMBERS.
I enjoyed the ministrations in our
meetings and loved to unite in singing
the songs which I had learned ; yet
was not deeply baptized into the spirit
>
seceded from the faith, and some of
them who had previously been very
|even atheistic in their belief.
of my older companions sought in ev-
its interior operation on the Soul, be-
ing then only about twelve years of
age. But, gradually, the afflatus of
inspiration waned, and a season of
dearth came upon the people, which
was strongly manifest in the weak,
unstable junior portion of the Society.
Many of the young men and women
conscientious and religious, now be-
came infidel to all Christianity, and
Some
ery way to influence me to abandon
my religious life and profession; and
prophesied that there would not be one
Shaker on Lebanon hill, twenty years
| from that date.
These persons all turned from their
vows of chastity, rebelling against the
light of God in their souls; and as the
Apostle remarks, “went out from
among us, because they were not of
us.” I met their prophecy with a
counter prediction, that in twenty
years from that date there would be
more Shakers on Lebanon hill, if I
| could do anything to bring it about.
Our family then numbered some
| over forty souls; in the next two dec-
ades, it had increased its membership
to eighty-six.
I had an uncle in New York City
by the name of Giles Bushnell, after
whom I was named ; he was wealthy
and his companion also held consider-
able property. They offered every
inducement for me to leave my Shaker
home and live with them. They made
many fair promises of a liberal educa-
|tion, and means to advance me in any
of the work, so as to be conscious of
business I might choose ; but as I saw
8
far greater treasures in the kingdom
of God, these promises proved but lit-
tle temptation to me. Thus was the
good Master tempted by the deceiving
spirit. ſº
The history of my companions who
Sought to blight my budding manhood,
when compared with my own, shows
that I have chosen the better path of
life.
True, there was a period of about
six or seven years from 1831 to 1838,
when there was much doubt, distrust
and discouragement, especially for
those who were young. Numbers de-
creased and many trials arose because
of lack of help to perform temporal
duties. The Brethren did their work
in those days without hired help, and
farms, fences and buildings suffered
decay and demolition ; the meagre
surplus funds of the Community had
to be used for repairing buildings and
erecting new ones. How we were to
be sustained in the future was the
question of the hour. Still there was
a goodly company of true and brave
souls who were determined to live by
the precepts and examples of Christ,
and to maintain the pure faith they
had espoused.
As I had grown to years of under-
standing and was of an investigating
turn of mind, I applied myself to the
study of the principles and doctrines
of our Order, and so far as I had ac-
cess to, and could obtain works on re-
ligion, I gained much information by
reading ; but was convinced that re-
ligion, so-called in the many sects and
churches, was in a great degree merely
speculative theory, formulated creeds,
f
veneration for soulless forms, cere-
monies and doctrines, which enlight-
ened reason could not accept.
The faith I had adopted seemed
moré rational, as it had a direct bear-
ling upon the daily life and character;
teaching, as it did, that we must not
rely on the merits of another for re-
demption from sin, but that we must
work Out our own salvation “with fear
and trembling.”
THE POWER OF LOVE.
At this time I had under my imme-
diate charge a large company of boys.
A number of them had been taken
from the city of Hudson, N. Y. They
were very untractable, and could not
well appreciate the Superior surround-
|ings in which they were placed ; nor
could their unrefined natures respond
to Christian guidance and control. I
had no serious trouble in governing
them when in my presence; but when
out of my sight they were ugly and
disobedient. º
My natural mother, Sophia Avery,
with sister Phebe Moseley, took care
of the boys’ clothing. One day So-
phia said to me,
“Giles, do you love the boys?”
I replied, “Some of them are very
> unlovely.” e
“I know that,” said she, “but you
can never save them unless you love
them.”
I thought mother very critical, for
I strove to do my duty most scrupu-
lously, and did not allow a selfish
thought of pleasure to prompt neglect
or absence from them.
A few days after, Sister Phebe
dogmatic theology and superstitious
said to me,
“Giles, do you love the boys?”
I responded, “I do not love them
much.” |
“You cannot save them unless you
love them,” said Phebe ; the exact
words my mother had spoken. q
I then said, “You have been talk-
pose.” She replied, “I have not
passed a word with Sophia concerning
it.” & g q
I began to examine myself to see if
I was remiss in any respect. In a few
days the Elder of the family put the
same question to me, and I answered
him as I had answered the Sisters.
“Well” said he, “you must remember
you cannot save the boys unless you
love them, and I want to know what
you conclude to do.”
I remarked, “Elder Samuel, you
tion and I must give you a direct an-
swer. I will labor for a gift of love.”
after the following manner.
When the toils of the day had end-
ed, and the boys were quietly in bed,
I would take off my shoes and retire
to the room opposite to where I
|and were quietly seated in order, ready
of the night walking the floor, kneel-
lodged, and there spend several hours
ing and prostrating myself on my face
in prayer, that I might gain the need-
ed and coveted gift of love.
I followed this practice for about
five weeks without avail, as it seemed
to me.
when the moon was full-orbed, about
one o'clock A. M. my eyes were at-
tracted to the crest of a high mountain
some miles away. A glory seemed to
overshadow the height, and in this
glory I saw distinctly the Prophet
Daniel. He appeared of full stature,
|and, looking earnestly at me, began a
lesson of instruction by giving me a
synopsis of human history from its
* 2*
earliest recognized existence. He
showed me that every movement of
ing together about this matter, I sup-
l O O 4- ( >
progress in wisdom and virtue of the
human race, was the result of the la-
bors of love of souls who were self-
sacrificing enough to give their lives
for the benefit of humanity; and be-
fore he closed his lecture, which was
of two hours duration, I was so bap-
tized into the real soul love element,
that I felt I could love the meanest
human being that ever walked the
earth. I then retired to rest for the
remaining hours of the night, but not
| to sleep, for I was too much exercised
in mind even to lose consciousness.
have asked me a frank, Square ques-
The following morning, the boys
and their caretaker arose at half-past
|four A. M. as was our custom in the
I then determined to redeem the pledge
summer. The first duty was to see
|that all the boys were properly dressed
and washed. Then came the usual
chores, and, when the breakfast bell
rang they immediately repaired to their
room in the dwelling, tidily arrayed,
to receive instruction.
A few words were then addressed
to them in the spirit of love, which
seemed to infill my being, and drop-
ping upon their knees they began to
|cry; they were so affected they could
At length one luminous night,
eat but little at breakfast.
After performing a good half day’s
toil, my usual habit was similar to the
morning method, varied only by the
reading of some profitable lessons, or
oral instruction ; but at this time I
10
withheld speaking to the boys, fearing
they would go without their dinner,
which they needed.
I took occasion after supper, in our
evening meeting, to talk with them
again, and found them very suscepti-
ble of good feelings.
conviction was at work with them, and
they wanted to make confession of
their naughty actions.
larly affected; the result was, we had
a beautiful company of loving, obedi-
ent boys for many weeks.
worst characters did well for a season,
and though some of them went away,
they always expressed great love for
my care.
A NEw MANIFESTATION.
The desolating condition of Believ-
ers before mentioned, produced great
tribulation among faithful souls, and
they gave their hearts in continued
prayer to God, for a revival of spirit-
ual life and testimony, and for an in-
creased revelation of truth.
As a result of this labor, in the fall
of 1837, a marvelous outpouring of
the Spirit commenced among the ju-
venile portion of the Society of Be-
lievers at Watervliet, N. Y. There
were visions, trances, revelations and
communications from the spirit world.
These persons would lie entranced for
hours and days, during which time
they were traveling and sight-seeing
in the land of souls. They would
move their limbs as if flying, and
would relate with all the interest and
imagery of an aeronaut voyager, the
beautiful scenes through which they I gave myself no rest.
passed.
In that state they would converse
The spirit of
All were simi-
Even the
|tions, verbal and written, were poured
«
4
with spirits as freely as with mortals;
the part they took in conversation re-
vealing in great measure the language
of spirit guides. These manifesta-
tions charmed and captivated the at-
|tention, and were a subject of interest
to all Believers. In a few months the
wonderful work spread throughout the
several Communities. In the course
of seven years many mediums were
developed to speak, to sing and to act
for the spirits, while thousands of in-
spired songs, and other communica-
out upon the inhabitants of Zion from
the realms of spirit life. Many of
|them in foreign tongues, as has since
| been determined, in Indian, Persian,
|Arabic, Hindoo, Spanish, French,
German and other languages. The
spirits of all nations and all classes of
|people were represented, at times, in
our meetings for worship.
Eventually, I was called into this
work, through admonition, reproof,
mortification and prayer; and although
at the dawn of this spiritual awaken-
ing I was fully occupied with various
cares and duties, and being one of the
leading singers was depended upon to
learn the music from the notes, and
lead in the vocal exercises. Some-
times, a dozen or more inspired Songs
came in a day. I was urged to labor
for the adoption of an angel of inspi-
ration, and was informed that it was
the will of God. I received and cher-
ished the spirit as it grew and became
a man of God. Being continually so-
licited to wrestle in spirit for this gift,
My nights
were passed sleeplessly and my days
were full of trouble. I lost strength
\ «» t 11
very fast, and sometimes when I
thought I had been wholly consecrated |
to duty, was reproved, and told that I the earth. ſº
was not fully given up to the call of
the spirit. But I resolved not to
forge inspiration, though I should nev-
er manifest it. e |
At length in the agony of my soul
I heard a voice, saying, |
will fill it.” I resolved then to go one
step farther, and after I had sung the
leading hymn for worship, I would
open my mouth as a last and crowning
act of submission, and if filled for me
with the inspired word of God, well,
if not, I would endure the mortifica-
tion of remaining for a time with it
open, like a miniature fly trap.
This effort was crowned with suc-
cess, for my soul was caught up in the
spirit, my eyes saw glorified saints in
the heavenly world as though clothed
in mortal clay; and through my lips
one of them spake for an hour, utter-
ing inspired truths; while to my own
senses I was simply a silent listener.
From this time, for several years, I
was occasionally used as a singing and
Speaking medium. But the labor of
Soul requisite to be in a true impressi-
ble condition, was intensely restraining
to every earthly pleasure, and morti-
fying and crucifying to every animal
desire, or worldly ambition. I felt
like a child in the arms of parental
care, and my spirit so chastened that
my every breath was prayer to God.
I could not rest until I knew that I was
at perfect peace with Him, and with all
my fellow beings, and by confession
to his witnesses, and repentance, I
|have done in my normal state.
white paper. During one year of this
period I was apparently lifted above
I wearied not with the
most fatiguing hand labor for sixteen
hours in succession, and performed
more than twice the amount I could
I saw
the spirit of father Joseph Meacham,
| who gathered and established Believ-
“Open your mouth, and the Lord
ers in the order and testimony of
Christ's second appearing constantly
with me, and was instructed by him
from time to time in the nature and
work of the Gospel.
Earthly attractions and worldly af-
fections vanished, and my attachment
to the things of time had scarcely the
strength of a gossamer thread, for
these were halcyon days.
libly impressed me with the assurance
They indel-
of a life beyond, after the dissolution
of the material body, and of the con-
stant supervision from the land of
souls. They also confirmed me in the
assurance of the perfect recompense
for all our toils in the cause of truth,
and the reward of all life’s deeds,
whether good or evil.
This epoch in my experience has
been an oasis of comfort, strength and
consolation, confirmatory of the truths
and principles of Christianity and of
the relations of the spiritual to the ma-
terial life. A faith which is dearer to
me than life and stronger to me than
death.
LIRE GATEIERS TO LDKE.
For a term of some eight years,
while subject to inspirational influences,
I became thoroughly conscious of the
fact, that when a human being is so
felt my soul as clean as a sheet of | exercised as to be a recipient of com-
12
munications from the inhabitants Of
the spirit world, they are accessible to
any class or order of spirits who are
own spiritual status; thus, if instru-
ments would be the mediums of only
pure, good and true communications
from the spirit world, they themselves
must undeviatingly be pure, good and
true. ſ
When the avenues are opened be-
tween the two worlds, all classes of
spirits avail themselves of the Oppor-
tunity of manifestation to the deni-
zens of earth, if they can find a me-
dium that is in harmony with their
own condition. A message from the
spirit realms is not necessarily true,
because it is from thence, but because
of the conflicting and contradictory
statements of spirits through different book; and in the year 1843 I prepared
mediums; many having lost all confi-
dence in spiritual gifts. We might
as reasonably lose all confidence in
the testimony of individuals in this
life, because some persons tell lies
On the contrary, I am established
in the fact, that the spirits of our de-
parted friends exist in the immortal
ties and characteristic traits as when
clothed with mortality, subject only
to such modifications as they may
have made by progress.
CONCERNING A BOOK.
In the year 1842, while in the Order
of Elders as a companion with Elder
Amos Stewart, I was requested by the
Ministry to labor for a gift to write by
inspiration, as a book had been seen
by many mediums and was entitled :–
Br. Philemon Stewart had the gift,
as he believed, to write said book, but
being the senior Elder in the Church
characteristically consonant with their
Family, it was deemed incompatible
with his official duties to accept it:—
thus, the proposition to transfer the
burden to me. .
After five weeks of incessant labor
of spirit and tribulation of soul, I did
not receive one word from any wise in-
telligence in the spirit land. All this C
time I pursued my daily avocations in
temporal duties, until my strength d
failed from excessive labor of mind and
| I was obliged to abstain from manual
|
“A Sacred Roll and Book to the
Nations of the earth.”
P
| after an absence of six weeks.
>
employment altogether. During this
time I was reduced some thirty pounds.
The Ministry, seeing my condition,
released me from the burden. Short-
ly aſter, Brother Philemon wrote the
the same for the press, all of which I
copied and edited in the space of two
weeks, it being some 225 octavo pages.
I was subsequently appointed to go
with Br. Philemon to all of the Com-
munities east of New Lebanon, except-
ing those in Maine, and read the book
in Society meetings, and on reaching
world, possessed of the same identi-
Canterbury to attend to the printing
of the same at that place.
Certain conditions, unavoidable on
my part, prevented my tarry at Can-
terbury until the work was accom-
plished. Suffice to say that very se-
were trials awaited me, and I returned
to New Lebanon to resume home duties,
I was,
however, still followed with pressing
demands for further assistance, that I
could not conscientiously accept. So
I put my “hands to work and my heart
to God” and kept quietly on my course,
13

and took very little action relative to
the book.
SEVERE TRIALs.
During the special visitation of spir-
its among Believers, a period of about
ten years, different phases of human
nature were adroitly manifested in the
various gifts of individuals, clearly ex-
hibiting the fact, as we have before
expressed, that the adamic nature is
tality, or with a physical body.
If mediums are governed by preju-
dice, hatred, ieal - vil - 1.
Ice, naurea, Jealousy or any evil emo |passed through was worth all the trib-
tion, their gifts will be tinctured ac-
Cordingly ; and of course in a like de-
gree be unreliable and false. When
mediums have communications of ex-l
hortation, counsel, reproof, judgment
and condemnation, or of comfort and
der any evil influences, they bring great
burden and trouble and injustice on
the subjects of their manifestations.
I suffered very great injustice in this
line, which brought me into deep and
heavy tribulation tempting me to strong who was placed in the Society at En-
opposition ; but being forewarned of
the spirit precisely what would come
upon me, through mediums, even in
quite a public manner, I was led before
prayer, without a moment’s repose or
rest, that I might under the trying or-
deal be humble.
Guyon of France, Archbishop Fene-
was so wise and sensible that I rigidly
observed it. º
“When the flail of affliction is upon
me, let me be the corn that falls at thy
feet, and not the chaff that flies in thy
face.” •
By persevering prayer, I attained
& this feeling and acted upon it and came
out victorious for truth and right to
the humiliation of my accusers, and in
the final result had the convincing testi-
mony of other spirits, through medi-
ums who were true, to bear witness of
my justification.
These ordeals were severely trying,
the same whether clothed with immor- |but to me they have been lessons of
| wisdom relative to manifestations from
spirits, and of more value than silver
or gold. The discipline of spirit I
ulation I endured and will be of last-
ing benefit.
|
EFFICACY OF PRAYER.
My experiences on these and other
occasions gave me great faith in prayer,
commendation for other souls while un-
having had at various times indubitable
evidences of its power.
I will here relate an incident illus-
trating its potency, in the experience
of my father.
His son Gilbert, my half-brother,
field, Conn., of whom we have made
mention, remained with that Society
until twenty-one years of age. He
then went out into the world; traveled
its advent, to spend one whole night in |through all the south and western
states; was absent fifteen years; work-
|ing on a farm in summer and teaching
| school in winter.
A motto of the god-father of Lady
My father was employed at chair-
| making. One day while standing at
lon, came forcibly to my mind, and it
his work-bench, about one o'clock P.
|M. he distinctly heard a spirit voice
calling him by name, requesting him
to kneel and pray for his son, Gilbert.
He replied aloud, “What can I do
l
4
for him? I provided a good home for
him and he has left it; I know not
where he is, or that he is living on
earth ; I have not heard from him in |
fifteen years.”
But the spirit visitant was not to be |
put off in this wise, and insisted that
greater efforts on the part of Gilbert
should be made in prayer for his son.
His reply to the spirit was,
“What shall I pray for?” and was
answered “Pray that he may return to |
his gospel home, he does not belong
you intercede for a privilege for me in
Elder Richard Bushnell's family here
at New Lebanon ?” . . . . . . . . .
I replied, “I will not l”
“Why?” queried he ; •
| “Because it would not be honora-
|ble,” I said; “but if you want a
|privilege in a Shaker Community, go
to the Society where you lost it and
apply for admittance.” - o
“Will you intercede for me there?”
I answered, “I will,” and did so.
The next day after this interview,
outside and cannot there, find a home.” we both went to Canaan where our
Then said father Gilbert to the spir-
it, “If it is my duty to pray for my
son, give me an evidence in seme man-
ner.”
“What evidence do you desire?”
asked the spirit.
“Restore to me my hearing,” replied
Gilbert, he being quite deaf ; instant-
ly his hearing was restored and so re-
mained through life. He immediately
knelt and prayed for his son, persuant
to the will of his spirit missionary."
On the third day after this incident
while crossing the street near the Church
Trustees’ Office, I met my brother Gil-
bert with his valise in hand.
“Where do you hail from ?”
“Kalamazoo, Mich.” said he,
“When did you leave there?” «
“About three o'clock three days
since,” said he and continued, “I was
teaching school when suddenly an im-
pression came over me that I must im-
mediately return to my Shaker home.
Before this I had no desire to return,
although I had never felt that I had a
|
We
passed compliments and I enquired,
ſather resided. He met his son kind-
ly and cordially. Upon his inquiry,
why he now desired to return to the
fold, he answered him, as he had pre-
viously told me.
This interesting fact was made man-
ifest, that in an hour after Gilbert had
knelt in prayer, according to the re-
quest of the spirit, my brother was im-
pressed to leave his school and return
to his friends in the east, and in two
hours after the prayer of his father,
he was on his homeward course. At
this date, 1880, he is still living at
his old home at Enfield, Conn.
TINFORESEEN EVENTS.
During the term of twenty-one years
that I have served in the Ministerial
|Order, the Societies of Believers have
passed through the trying ordeal of
the strife of the civil war in our coun-
try; bringing great burden and tribu-
lation upon its leaders. Many of the
Brethren were subject to the draft and
as we were non-resistant in principle
and would not fight, we were placed
in a straitened position. Through an
home since I left the Believers. I
now seek the union I have lost. Will
appeal both by writing and in person,
\
15
President Lincoln and Secretary Stan-
ton gave a furlough, which practically
exempted the Brethren from service.
There has also been heavy disasters
by fire, devastating a portion of the
Central families at New Lebanon; also
the Second and South families at Wa-
tervliet and Groveland; the most of it
the work of incendiaries. All these
have borne with crushing weight upon
those who held offices in the various
Societies, and not the least upon the
Ministry and Trustees of New Leba-
non, who put forth great efforts both
in a financial and spiritual point of
view, to re-instate the families that
were the immediate sufferers by the
loss.
The spiritualistic experience of the
Shaker Societies for the past forty
years, has also been a subject of much
tribulation to faithful and enlightened
souls; requiring wisdom and perception
to know and judge aright, as to the
truth or falsity of its various manifes-
• |ing some souls to Christ.
tations. •º
It has been a revolutionary element,
both in religious and secular society
throughout the world.
molishing human creeds, uprooting old
time-honored theological notioris, deci-
mating churches and with some classes
of society, inaugurating an era of SO-
cial and spiritual infidelity. Millions
have been confirmed in the truth of
immortality and the communion of
spirits with mortals.
But all these external manifestations
have not brought salvation even to
Zion's inhabitants; practical righteous-
ness alone, uplifts and binds souls to-
gether in a pure and heavenly relation-
ship. How often we feel in times of
It has been de-
affliction that we need the staff of the
All-wise Father and Mother, to lean
on for strength and support.
>
CONCLUSION.
I am now in my sixty-sixth year of
earthly pilgrimage and with my faith-
ful Brethren and Sisters, am still strug-
gling to sustain Zion's cause, which
of all interests is dearest to my soul,
There is no doubt, in my mind, that
the years of mortal existence are few.
I am daily reflecting on the change,
and am striving to be prepared to
meet its stern decrees with resignation,
peace and thanksgiving, both for the
abundant blessings of a temporal sub-
|sistence I have enjoyed, and still more,
that I was early favored with a knowl-
edge of the power of salvation from
|sin; I have been able to preach and
| teach, both by word and example, the
beautiful precepts of simple, unadul-
iterated Christianity, and have, in my
humble way, been the means of draw-
As no good
is lost, I feel that many who have
turned aside, will yet return to the
fold with blessing for those who sought
their best interest and welfare.
Had not the Shaker testimony
reached my understanding, I would
probably have been an infidel, as the
Creeds and doctrines of the so-called
Christian churches, seemed inconsis-
|tent and repugnant to me, and would
not bear the investigation of reason.
I thank God for the gospel of the
New Creation, of angelic type, where-
|
in deific attributes of love, sympathy,
justice, mercy, charity, purity and
truth make up the character of its ad-
vocates, who truly obey its behests.
16
Such are my relation, who daily strew
my pathway with blessings. Not-
withstanding the burdens of my allot-
ted sphere of duty, my present day of
grace is sunny, and my future hopeful.
Let me here repeat, I have written
the foregoing Autobiography by es-
pecial request of friends, and with the
hope that it may incite in some a love
and duty to God and to their fellow
men. The effort cannot prove a fail-
ure, as my object in view has been to
do good. Had I consulted my own
pleasure, I would rather have said,
let me go quietly to my rest, knowing
there are others more worthy of me-
mento than myself. -
I would repeat with Pope.
“Thus let me live, unseen, unknown,
Thus, unlamented, let me die,
Steal from the world, e
And not a stone tell where I lie.”
4-Qº-
A' SUFFIX.
TEN years have elapsed, since the
above interesting Autobiography was
written by our beloved Brother, Elder
Giles B. Avery. In order that a per-
fect link in the chain of so good a life
be not broken, the intervening space
between the years 1880 and 1890,
should come in for its share of expe-
rience, however meagre.
During this time, many vacancies
were made in the sixteen Shaker So-
cieties, by competent Leaders being
removed from their sphere of useful-
ness here, to the life beyond. And
again, others who had borne the bur-
den and heat of the day for years,
and through age and infirmity de-
served the rest and repose they had so
justly earned, were considered, and
released from holding any official po-
sition, that their few remaining days
might be spent free from care either
of a temporal or spiritual nature.
This necessitated important changes,
and the burden devolved principally
upon the Central Ministry at Mt. Leb-
anon, to bring them about.
In addition to the great exercise of
mind it brought, in selecting the right
|person for the vacant place, there were
|long and tedious journeys to be taken.
Sometimes in the far East, in the state
of Maine, in an inclement season of
the year; and it being unsuitable for
the senior part of the Ministry, at their
advanced age to take lengthy journeys,
the responsibility of the mission rested
| upon their companions in trust.
Two or three journeys were made
| East, and two West; the extremity of
the latter being South Union, Logan
Co., Ky. &
Climatic changes are oft-times se-
were upon the constitution, and when
that is far from being rugged, as was
the case of our good Brother, it has
its effect. The extremes of heat and
|cold, from the icy breath of a Maine
| winter, to the sweltering atmosphere
of a Kentucky summer, are severe tests
to determine how much a person may
endure; and when spiritually exercised
| it always has a tendency to increase
whatever difficulties they may be sub-
ject to externally.
The disbanding of a Society at North
Union, Cuyahoga Co., Ohio, in the
summer of 1889 involved much thought.
Here the wisdom and patience of Elder
Giles were displayed in a remarkable
manner. Though the majority of the
| members favored the move, a few, at
1
first, were not in favor of the proposi-
tion. This of course brought a burden
upon him, but his firmness for the right
and his undaunted courage to announce
and enforce it, finally reconciled all par-
ties, and they have since moved to
another Society located at Watervliet,
Montgomery Co., Ohio.
As “the good Shepherd giveth his
life for his sheep,” so this dear father
gave his whole soul to save and to feed
the flock. He needed not the injunc-
tion, given by Jesus to Peter, “Feed
my lambs,” as it was his meat and
drink, and to do so “gave his life a
ransom for many.” - w
We feel, keenly, the loss of his visi-
ble presence, and exclaim as one of the
saints of God has expressed in relation
to him, “a great and a strong man, a
prince has fallen in Israel.”
Still he is with us in spirit, not gone
but arisen ; not dead, but alive forever-
more, not far away, but nearer to-day
than ever before, not unclothed, but
clothed upon with immortality and
eternal life ; not speaking from his
earthly home, but having gone up
higher, speaking from his heavenly
home to us,
“Be ye faithful even unto death; I
have fought the good fight, I have
kept the faith; I have received the
erown of righteousness, be ye like-
wise faithful.” 3%
Funeral Services held at Water-
vliet, N. Y., Dec. 30, 1890.
IN response to a request of our be-
loved Ministry, a delegation of twelve,
four Brethren and eight Sisters of
7
, the 29th inst., to attend the funeral of
our beloved Minister, Elder Giles B.
Avery, who passed to spirit life Sat.
Dec. the 27th at Watervliet, after an
illness of one week. “For where he
fixed his heart, he set his hand to do
the thing he willed and bore it through.”
Many were disappointed in not hav-
|ing the privilege to attend; but it was
unreasonable to have a large company
| dependent on the hospitality of gos-
|pel friends.
|ly cold and somewhat stormy, the roads
The weather was intense-
badly drifted and the traveling exceed-
ingly unpleasant.
| We found our aged father, Elder
Daniel Boler, somewhat depressed un-
|der the great loss he sustains in parting
with a loving and helpful soul compan-
ion. Truly, “A sorrow’s crown of sor-
row is remembering happier things.”
Eldress Ann, with a mother-heart that
bears suffering heroically, met us with
an outward calm that was a constant
rebuke to the inward storm of feeling.
Eldress Harriet, was much worn
with constant and unremitting service,
given through care, anxiety and watch-
ing; and her wan appearance evinced
the need of mental and physical rest.
The company were divided between
the Church and South Families; the
North Family Elders staying at the
|South. In the evening the singers
had a rehearsal, and selected, “Over
|the River,” “Harvest Reward,” “Hap-
py Change” and several other appro-
priate pieces. The funeral was held
on Tuesday the 30th, at 9, A. M.
in the meeting room of the Church
family.
The remains were carried to the
Mount Lebanon, left home Monday
| family dwelling and placed in the
18
main entrance-hall, where a last loving
look might be given to the silent, life-
like shadow of the beloved Brother.
At 8-50 A. M. two covered sleighs
drew up to the Office and we learned
that friends had arrived from Enfield
and Hancock. They had stayed in Al-
bany over night. This company con-
sisted of the Ministry and Church El-
ders from Enfield; Brother Ira Lawson,
the Elders of the Church and Eldress
Sophie Helfrich from Hancock; and
an innumerable company from the spir-
it land.
The meeting opened at 9-30 and
closed at 11-40.
Elder Daniel Boler remarked, that
in consideration of his feelings, much
could not be expected of him. No
one could realize the depth of his
affliction, or the utter loneliness he felt
in parting with one who had been the
staff, the comfort and solace of his
life. They had lived together, in har-
mony and love for thirty years, and
“the counsel of peãce was between
them both” under all trying circum-
stances. Elder Daniel felt to blame
himself for permitting Elder Giles
to do
declining years. Whatever mistakes
the absent Brother may have made,
he was a true and loyal minister
of the gospel of Christ. Our good
father then exhorted all to freedom
of expression, especially those who that was left us to share.
had come from a distance to pay a
tribute of love and respect to the
worthy, departed one. ſ
At this time a heavy cloud seemed
to rest over the whole assembly, as they
wept in deep sorrow. All hearts vi-
brated in sympathy and the silence
spoke volumes.
so much to favor him in his
Elder Albert Battles arose and said,
| “A sense of duty brought us to this
place, but we have left a burden of
sorrow at home. Elder Robert Ait-
ken passed away Sabbath afternoon
and we would have attended his fu-
neral to-day, but have postponed it
| that we might. come and share with
you, the grief that affects every branch
2 We came that
we might bring a treasure of love and
comfort to the loved Ministry and give
to them our best interest in this time
of sorrow.” o
Eldress Caroline Helfrich added the
|wealth of her large heart in expres-
|sions of sympathy, saying that the
spirit of Elder Giles was present, ex-
|tending his love and blessing to our
of our Spiritual Zion.
| dear parents and to all the beloved
Brethren and Sisters. After singing,
“Over the River,” Elder Josiah Barker
and Elder Isaac Anstatt, each gave ex-
cellent testimonies of faith, resolution
and determination to carry forward the
work of redemption in their own Souls.
In no better way could they assist in
building up the cause, or help bear the
burdens of society. Eldress Lydia An-
nis responded in a few appropriate
words.
Elder Timothy Rayson spoke tender-
ly of our aged parents and pledged
himself through faithfulness and ear-
nestness, to help bear the great burden
He then
read an interesting sketch of the life
and ministry of Elder Giles which he
had written for the occasion. Br.
Joseph Holden spoke with emotion,
and we felt a power and ministration in
his words. It was the deep and sin-
cere language of the heart.
After referring to the many virtues
1
of the deceased, Elder George Wilcox |
expressed thankfulness for the purify-
ing work the gospel had wrought in
his soul; said that he grew up “like
the calves of the stall,” until arrested
by the angel of conviction, and his
heart so touched that he was brought|
It was |
the greatest privilege he ever experi-
to confession and repentance.
enced to honestly confess his sins and
relieve his mind. He wanted to keep
this door open, but desired to close all }
avenues to a worldly spirit, as much that
was evil was creeping in among Be-
lievers in the guise of reform and
progress. These reforms were very
nicely dressed up, beguiling and in-
sinuating, but in their effects were
destructive of spiritual life and
growth. True progress brought in-
creasing cross and self-denial to the
carnal life. Some, said he, would
like to bring in a portion of the great
command under the plea of progress.
Elder Nathaniel Fry, who is nearing
his own spirit home, looking and wait-
ing for a call to enter “some humble
door among the many mansions,”
spoke of the spiritual garments we
are weaving, and wanted so to live
and clothe his spirit with the robes of
righteousness, that he should be worthy
of a place and companionship with
the angels where our dear brother had
gone. “Heaven and earth are threads
of one loom,” and there will come a
season to us all when Time and Eter-
nity will be as one.
Br. Daniel Offord, with clearness
and soundness of faith, dwelt on the
foundation principles of the gospel.
On these alone rested our hope, and
only by making them our daily life
•
9
{2
and practice could we find a prosper-
ous travel in the gospel. He united
with Elder George in saying that true
reform had its root and growth in
self-denial and the cross, and through
the life of this cross he desired to keep
in the strait and narrow way.
It was suggested by the Ministry
that we, at this time, communicate the
love received from friends at home.
It was a gift of comfort and consola-
tion to all burdened spirits, and
through its ministration the cloud was
lifted. A poem composed at the
North Family, Mt. Lebanon was read,
also two others written at Watervliet.
Eldress Elizabeth Sears read an article
written by Br. A. G. Hollister, which
was followed by a few remarks suited
to the occasion. Singing was inter-
spersed with the speaking. Eldress
|Augusta Stone spoke affectionately of
Elder Giles and said she had known
him from childhood as a kind, loving
father, full of charity; and to merit
his continued love would pledge her-
self anew to build up and support the
order of God.
The loving heart of Eldress Anna
White gave forth the fulness of its
treasure. Elder Giles had become
doubly endeared to her. While on
their western journey, she had realized
his indefatigable labors, and his un-
bounded charity for poor suffering hu-
manity. In his life was exemplified
the beautiful virtues and graces of the
| gospel. As she looked around upon
| Our aged fathers and mothers in the
gospel, a prayer went forth that those
who were young might take hold of
the work with renewed interest, and
bear the burdens that would be left.
20
º
Br. Ira Lawson spoke in fitting eulogy
of the life and beautiful character of
the departed, and said he felt honored
in Social communion, or in the house
of worship. His
saving and uplifting.
Eldress Sophia Copley stepped for-
ward, and while kneeling, remarked
that her heart was full to overflowing ||
with gratitude, love, blessing and un- |
The whole assembly
failing courage.
united in her simple gift of prayer.
Eldress Harriet Bullard, in appropri-
ate words, added her valuable testi-
mony. She could not speak too high-
ly of the virtues of their true and no-
ble associate in the order of Ministry.
He was a man of God, blameless in
character. His life. was one of untir-
ing industry and unselfish service for
the good of the household of faith.
His love was impartial and his interest
universal. His superior gifts as a
speaker and writer, especially in cor-
respondence, gave him prominence.
active part. She could not think, that
these great talents and this brilliant
intellect would shine no more in our |
midst. She knew of others whose
ministrations were greatly to be prized,
but who would not long be with us, and
it was her sincere desire that all should
cultivate themselves in this direction.
That they should study to know the
doctrine and be able to give a reason
of the faith and hope that was in them.
Several, of the Sisters spoke briefly.
Elder Giles was seen clairvoyantly and
seemed well satisfied. To have heard
from more of our Watervliet friends
ministration was |
4
|
fied our desire.
to meet Elder Giles, whether abroad,
and seasons have a limit. Only a con-
vention of a full day could have satis-
With the exception of
five from Mt. Lebanon, all the compa-
ny returned home on the evening train.
North Family, Mt. Lebanon, N. Y.
—-e->
Death of a prominent Shaker in the
Community at Watervliet, N. Y.
<-> 4-> —O—
ON the 27th inst., at 1-40 p.m., died
Elder Giles B. Avery. His devoted spirit
and consecration to Zion's general welfare
has won for him many endearing friends.
The deceased was in the Ministry of the
whole Shaker order, which is composed
of sixteen Societies, all in the United
States; while the Ministry was composed
of four persons—two Brethren and two
| Sisters. Elder Daniel Boler; (the deceased
Elder) Giles B. Avery; Eldress Ann Taylor
and Eldress Harriet Bullard. These are
the Elders, of the Elders, of the various
Societies. The Ministry had recently gone
from Mt. Lebanon to Watervliet, in the
exercise of their ministerial duties.
Elder Giles was one of the most gifted
Brothers in the Shaker order, and was
| prominent in both the temporal and spir-
In manual labor he always took an
itual interests. For thirty years he had
been associated with Elder Daniel; and al-
though second in the Ministry, the chief
burden has recently rested upon him; and
during this extended companionship a
perfect union has existed in all the official
duties of the Brethren. He was a skillful
mechanic, and could turn his hand to any-
thing needed, and act efficiently in every
department of useful work, from horticul-
ture to the management of all kinds of
machinery. Intellectually, he had no peer
in the Order, as a writer and orator. Spir-
itually, he was a medium of high order,
and was, in the different phases through
which the Shaker church has passed, a
subject of the “modern spiritualism” that
had its origin among the Shakers.f
t (see a history written by Elder Giles himself, and
would have been pleasant, but timel published by the ‘Progressive Thinker of Chicago,
2
As a religionist, judged by his works,
and by his moral and spiritual character,
Elder Giles B. Avery was unique. As it is
recorded of Father James Whittaker,
whom Mother Ann brought up from early
childhood, and educated religiously, pro-
tecting him so effectually from sin that he
knew no defilement; so was it with Elder
Giles B. Avery. His natural mother, who
1
could not help observing the courteous,
Christian demeanor that had character-
ized his whole life, even to the end. For
every kindness he received, no matter how
trivial, came the pleasant response,
‘‘THANK YOU,” and these were his last
words, spoken in return for some little
kind act, only a few minutes before he
ceased to breathe.
He was conscious to the last, and if he
| even thought of going so quickly he
showed no signs of it in his conversation.
We pray that our precious father, Elder
Daniel and the good Sisters may be sus-
tained, and that all our gospel kindred
may help them by renewed faithfulness
and love, for “the harvest is great and the
laborers few.” With much love,
Your Brother,
ISAAC ANSTATT.
-4-------—.
IN REMEMBRANCE,
JOSLAH BARKER.
ºmº
our beloved Elder Giles has departed .
joined the Shakers when he was quite |
young, taught him to avoid all shameful
and sinful practices. He was pure, as Je-
sus was pure, in that respect. Even the
law of Moses taught physical purity, and
Onan's sin was expiated by capital pun-
ishment. Will modern mothers and min-
isters of all denominations hear and learn
from the above, or is it too “plain” for
popular, fashionable, Gentile Christianity?
The funeral of Elder Giles was conducted
by the Church at Watervliet, at 9 o'clock,
A. M., Dec. 30, 1890.
F. W. EVANS.
---O-º-
WATERVLIET, N. Y., Jan. 19, 1891.
BELOVED ELDER HENRY:—In regard to
the death and burial of our beloved and
worthy Elder Giles, abler pens, no doubt,
have written you the full details. Several
Brethren and Sisters from other Societies
came to help us perform the last sad duty
to our beloved father and friend. We re-
gretted that distance prevented you and
others from being present.
Elder Giles was well known throughout
all the Societies of Believers, and his good-
ness and Christian virtue, all had learned
to prize. His whole life was one of devo-
tion and sacrifice to and for the cause he
loved so well. The memory of such must
be enduring and live in the hearts of his
gospel kindred everywhere.
It was my privilege to be with our dear
Elder during his last sickness, and One
J
Nov. 25th, 1890; an article that all editors and public
speakers should possess. Therein it is shown that
spiritualism is not a religion but a science, like as-
tronomy—an important distinction; and that it
passed through all the sixty families of the Shakers,
from its commencement, eleven years before the
vice of the Lord, without reserve.
in its service.
| building up of our Zion home. Of him
this life, and although some might say
| that he was dead, yet he is not dead, only
arisen unto a higher life, and gone to join
those glorified souls who have passed on
| before to that immortal land.
Elder Giles was one who consecrated
his time and all he possessed to the ser–
He
was a noble example of what this gospel
will do for the soul that is wholly enlisted
His interest was in the
may in truth be said, “Well done, good
and faithful servant, enter thou into the
joy of thy Lord.”
Elder Giles was a ready writer and a
good speaker. He was also, a good me-
chanic. Whatever his hand or heart found
to do, he did it with all his might. His
whole life was given to God's service, and
we feel his departure, so keenly, to-day,
while we are wishing that the Lord’s
house llad more of such faithful laborers
to bear her standard, even to victory.
“Rochester rappings” occurred.)
May we, who still tarry on the earth,
2
2
pattern his good example, that we may
also become a bright light in the house of
God.
Watervliet, W. Y.
ſ
ſ
«
In Memoriam of Elder
GILES B. A. VERY.
mºm
TIMOTHY RAYBON.
THE loving brother, the genial compan-
ion and friend has cast aside the poor, frail
tenement that was worn and wasted by
suffering and pain, for a brighter and bet-
ter sphere.
No more shall we hear the loving tones
of the voice that spoke so often and so
fervently in behalf of Zion's interest; no
more be thrilled by his fervid eloquence
in testimony of all that is good and true.
In Mann ºf His Ilºs B. AWER).
ALONZO G. Hot LISTER.
“Wisdom is waving her bright banner
through the heavenly courts, to welcome
home an Orb of Light.”
A GREAT glory has arisen and departed
from earth, and heaven has received an-
other ornament. A strong and upright
man has passed from our midst to join
the invisible throng. A good and a true
man has finished his course in this world
of turmoil and conflict, and has gone to
receive his eternal reward. The angels re-
joice over a new arrival, while his friends
here are bereaved at his departure. The
stroke fell unexpectedly to many of us.
|A friend, a brother and a parent, caring
We have known him from long experience pathy for all, stood among us yesterday,
to be one of the strongest pillars in this
noble structure fighting the battles of life
bravely; and how he endured trials and
ferings for the truth’s sake we can tes-
su
tif
service in the cause, near and dear to his
heart. He was instant in season and out
of season, always ready to sacrifice ease
and comfort for the good of souls. «
Pſis was not a selfish interest but broad
and expansive. No matter what the diffi
culty might be, he was ready to meet it
with a brave heart. All, how much we
shall miss him as a father, a friend and
counselor. Jh 4
He has lived the life of the righteous
and dies in the harness full of years and
honors, crowned with blessing and ever-
lasting love; and though the casket is
shattered the jewel shines with exceeding
luster. (
One said of old, “From the uttermost
part of the earth have we heard songs,
even glory to the righteous.”
And a voice from heaven said “Come up
higher,” and lo, he ascends to receive a
y in all sincerity. Fifty years he did
| mon zeal and prominence is called up
for all, and overflowing with love and sym-
and many yesterdays, as a pillar; or moved
around as an angel in the form, with
Smiles and cheer, bearing strength and
balm to the wounded and weary.
| To-day he is gone from our sight, no
more to gladden our daily toils with his
presence, nor lighten our burdens of care
with his help. No more will his lion-like
courage fill our foes with dismay, nor his
wise leadership conduct us on to victory.
But we have brave and skillful leaders
still with us. God is carrying on this glo-
rious work, and He will not leave us with-
out a head to direct, nor without leaders
to go in and out before us, if we will only
follow, and keep His commandments.
The support of our Gospel Order and
Social system depends, not on any single
person, but on the united faithfulness of
many. Therefore, when one of uncom-
higher, the structure does not fall, but the
shifting of supports and re-distribution of
burdens keeps the machinery in motion
until the loss is made good by new growth.
Perhaps we leaned too much on him;
We did not think his work was so nearly
crown untarnished by aught of earth.
Peace, Brethren and Sisters, to his loving
spirit.
lſt. Lebanon, W. Y.
done. His life was so interwoven with
ours, we anticipated laying off life's har-
ness nearer together, which would have
23
given us an easier drop. But those things
which occur as results of universal laws,
that are above and beyond our control,
are arranged for the best, and we will not
repine but toil on to complete our part.
The wisdom that raised up our fathers
and mothers, and made them the true no-
bility that they are, will also sustain and |
we have lost a father and friend. Indeed,
|the loss in the death of our beloved leader
carry us through, if we give our all to the
Cause, and remain true to the work, which
they have so faithfully wrought in their
| should not say irreparable.
own lives. By so doing we shall accom-
plish like beneficial" results, achieve the
same victory, and worthily join them in
the fair fields of celestial glory and re-
ITOWIOle
Our ascended Elder was more than an
He was my teach- |
er in childhood, my Elder and counselor
in youth and early manhood, and did more
earthly parent to me.
to direct my mind and shape my life's
purposes, than any other cause, outside of
my own being. I doubt not but his strong
integrity and bright example, many times
sustained my courage and resolution in
the combat with inward foes, till victory
crowned my efforts.
I believe all zealous and devoted souls
are mediums of inspiration to their com-
rades, and especially so to those younger
who wish to make the best use of their
time in acquiring the loftiest prizes of well
doing in a life of purity, truthfulness and
consecration to the highest good.
May our examples always draw in the
right direction, and ever shed an uplift-
ing influence on those around us. I once
heard Elder Giles say, on an occasion like
the present, “A good life has more power
to reform the world than all the efforts or
achievements of oratory.” He combined
both. I wish to thank him publicly for
living so noble, so true, and so good a life
and for the good he has done me.
may our love and faithfulness comfort our
remaining Ministry.
Mt. Lebanon, N. Y.
U - A —4-O-º-
SHIRLEY WILLAGE, MAss., JAN. 1891.
emºmºr-º-º-
And
Sad it is to realize our great loss, our spir-
BELOVED ELDER HENRY:—Your letter |
gives me the opportunity to add my tes-
timony of respect for our departed Elder
|istry.
loss, but the Lord will care for and verify
his promises to his people.
Giles. My acquaintance of nearly forty
| years, with frequent correspondence and in-
| terview with him all tend to deepen my love
and affection for him and to prove him to
be a sincerely upright, Christian man.
Full of love and tenderness where it was
needed. G
All at this place and at Harvard feel that
Elder Giles B. Avery is inexpressible, if we
Zion is pas-
sing through the fiery furnace and who
may be able to stand? And here comes the
answer, “The pure and upright.”
Your Brother, &
JOHN WHITELEY."
—----4-O-5–—
ENFIELD, N. H. J.A.N. 1891.
BELOVED ELDER HENRY:—Your kind
favor of this day's date is received. I
thank you. Friends from different quar.
ters have been very thoughtful and kind
in transmitting information of the sad be-
reavement in the death of Elder Giles B.
Avery.
Elder Giles has been one of my most
loved friends and the love has been recip-
rocal. From the depths of my soul do I
pity the remaining members of the Min-
All of our Zion must realize the
As much as I
Sorrow, I have this consolation in the be-
lief that dear Elder Giles is not dead, nor
does he sleep, but on the unknown shores
will he work as he has done for the increase
of spiritual life in the church of God, and
for our defense will be a strong and pow-
erful advocate for our cause,
Accept here with the love of your brother
ABRAHAM PERKINS.
-º-º-º- ſº
WATERVLIET, N. Y. JAN. 19, 1891.
BELOVED ELDER HENRY:—I thank you
for the letter and hasten to reply. How
itual loss in the death of our beloved El-
der Giles. It was my privilege to assist
in the care of our good Elder during his
24 -?
short illness. Although he suffered much,
bodily pain, his spirit was an eternal sun-
shine, and his lips moved, only, to utter
thanks for every attention. **
He was the Lord’s own, and the spirit.
of Christian baptism so full, that life to
him was more than mere existence. His
heart was filled with kindness and loving
interest, while working for the good of
humanity. The faithful Christian is al-
ways enterprising, and to overcome all
that is wrong is his great object in this
life, as in this way he is made able to help
others. Let us take courage, “for in due
time we shall reap if we faint not.”
Your Sister,
RosBTTA HENI) RICKSON.
*. .* .* A- .*_- Æa 4-k—º. AEA 4- A tº
ſº-º-º-
-wºr- ºr-w ºr-wºmy wº-y-y ºr-º-ºmr
~my
HARVARD, MASS., JAN. 19, 1891.
\BELovED ELDER HENRY:—Thank you
for the letter referring to our beloved El-
der Giles. It is a duty and a pleasure to
offer a tribute of filial respect and grati-
tude to that noble spirit. His fatherly
care and ministration was extended to
me when I was only a child, and I am
truth and of purity.
Peace, peace to his sainted spirit.
Honored be thy name and imperishable
the record of thy deeds. But his most
enduring monument will be the gift of
love in the hearts of his Brethren and
Sisters; where he has written a record
without blot or stain.
** Open wide the pearly gates,
Ye angels robed in white;
A saint is on his upward march,
To join your ranks so white.
Iłing out aloud the welcome song,
Well done! dear faithful one;
Corne join with us, there's room enough,
In our bright heavenly home.”
Your Brother,
ANDREW BARRETT.
-4-O-º- Y-Tº-º-Tº-Tº-ºº-y
WATERVLIET, N. Y., JAN. 2, 1891.
BELOVED ELDER HENRY :—We send
have reason to believe it is a tribute
| p e *
from the heart.
How sad it is for us to realize our
|great loss in the death of beloved Eld-
er Giles. The spiritual loss is in-
deed, severe, as in that precious gift
he was a ministering spirit. ©
Your Sister,
ROSETTA HENDRICKSON.
In Memory ºf FIDER GIIRS B. AWER).
EVA W. LARKIN.
| BRIGHT angels to realms of fadeless day
Have borne our father's spirit away;
| And a radiant band of angels blest,
Welcomed him to his home of rest.
Gone from our midst is a parent true,
Who is sadly missed, as there are so few
To bear the heat and toil of the day tº
Along the narrow and cross-marked way.
His eyes are closed, those kindly eyes,
Whose loving glance we have learned to
prize; -
pleased to give my testimony to the mer- The lips are mute, and no gentle word
its of his noble character. He has been
my true friend and dear spiritual father.
His soul was one of love and charity for
all. He was a teacher of goodness, of
From those dear lips shall again be
heard;
His hands are folded, so ready to bless,
Those helpful hands, unused to rest,
But ever eager to serve and tend
Brother or Sister, stranger or friend.
His wisdom that all have prized and sought
With tenderest feelings were ever
} fraught; o
And kindly interest that won the heart,
Seemed always strength and love to im-
part.
Oh! how we shall miss his presence here,
To give us counsel and words of cheer;
Though we know his heavenly home is won
How hard to say, “Thy will be done.”
His influence sweet will still control
The thoughts and feelings of the soul;
And Christward draw with gentle power,
Those who are weak in trial’s hour,
Fond memories shall linger still,
And hearts that love him deeply thrill;
And strive by his example given,
To tread the path that leads to heaven. .
you an article from our family and we
|
Bound together by ties of love,
25
Our hearts will draw from fountains
Closer in union we’ll ever strive, [above;
To keep the gospel fire alive;
Ever look upward for light and power
Follow more closely the path he trod,
Up to the heavenly throne of God.
So when our earthly work is done, [is won,
May we know that the victor's crown
And hear the angel's welcome of love
To mansions bright in realms above;
Glad is the hope of Tife's blessed goal,
Rich the reward, “Well done, faithful
soul.” [bless,
Our father, be with us, to comfort and
And leave here thy mantle of true
righteousness.
Watervliet, N. Y.
- —43)-3-
“Be thow faithful winto death, and I will
give thee a crown of life.” Rev. ii., 10.
JBY Henry C. BLINN.
THE reading of this pleasant and assur- |
ing promise of God, awakens in us a beau-
tiful train of sentiments in reference to
the life that is, and to the anticipated life
that is to come. Multiplied forms of
speech are in use, which are intended to
represent the varied states of life and of
death, but these are sometimes misleading,
while the true presentation is liable to be
and eventful life has been that of a true
overlooked.
Accepting the wisdom of Jesus as a
guide, we are positively assured that if
we walk with goodness, with truth and
with light, we shall at the same time,
walk with God. It is to that class who
have heard the voice of the Son of God,
and covenanted with him to wear the yoke|
and to bear the cross of a true disciple,
who are especially interested in this prom-
ise. It is to that class who occupy with
the good and resolute apostle Paul, that
enviable position, when he said, “God for-
bid that I should glory, save in the cross
of our Lord Jesus Christ, by whom the
world is crucified unto me, and I unto the
world.”
How beautifully the spirit of these pas-
sages vivify in our minds the consecrated
life-work of our beloved Elder Giles B.
| Avery. At an early age he was privileged
to hear the voice of the good Shepherd,
when he accepted the testimony of the
To strengthen us in the darksome hour; |cross and turned his face toward the king-
|dom of God. A long and well-spent ser-
vice of untiring faithfulness for the pros-
perity of our religious home has served to
endear him to his many, many gospel
friends. Giving his whole life to the
purest interests of a spiritual work, bat-
tling with a determined zeal for victory
against the many errors that are springing
up in the mind: so shall we remember
| him as a conquering soldier of the cross of
| Christ, while we march on our pilgrimage
toward the holy City.
Elder Frederic W. Evans, very kindly
proffers this remark, “Elder Giles was
one of the most gifted Brothers in the
Shaker Order.”
His intimate acquain-
tance with our beloved Elder, warrants him
in making this remarkable statement,
which will be gladly accepted, no doubt,
by a large number of the Brethren and
Sisters, both east and west.
Abundantly blessed with these choice
and inspirational gifts of God, Elder
Giles unswervingly devoted his life to the
cause of righteousness and peace, and
agreeably to the inspired writer, he has
“been faithful unto death.” His free-will
offering of faithfulness through a long
champion of the cross. Clad in the whole
armor of God he has ever been the willing
advocate of a ligh standard of moral and
Spiritual attainment. Zealously and de-
votedly faithful, no opportunity to do good
to the best of his ability, has ever been
left unimproved, and the consummation
of the divine promise rests upon him as a
well-earned treasure, a “Crown of Life!”
and “a home eternal in the heavens.”
His noble, Christian example is well
worthy of our best endeavor and our con-
stant emulation. God's free gift allows
us the same privilege of accepting the
cross of Christ and of conquering the spir-
it of the world, and ultimately of wearing
the crown of everlasting peace.
Canterbury, N. H.
26
WATERVIIET, O., JAN. 13, 1891.
BELOVED ELDER HENRY;—Your note
of the 2nd inst. came to hand in due time.
The sudden death of our beloved Elder
Giles is, indeed, a bereavement which will
be felt in all the branches of our Zion
home, east and west. But the Comforter,
which is the Holy Spirit, is present to bless
in all trying scenes through which we may
be called to pass.
Our watchword is, “Take courage,
press on” in the line of present duty, and
the promise of God will be sure.
In kindest love,
Your Brother,
S. W. BALL.
ing good.
SABBATHDAY LAKE, ME., JAN. 1891.
Dear Brethren and Sisters in the Gos-
pel:—The great change which we all an-
ticipate, has come to our beloved Elder
Giles. No more will he stand before us
as of old, his countenance beaming with
inspiration, hope and joy. But from those
evergreen shores, by faith, we still hear
his voice, and feel the same power from
his overflowing spirit.
Long years ago, when very young, I re-
member hearing Elder Otis Sawyer say
“I have received a letter from an Angel
of the Ilord.” And who might that An-
gel be? was the question propounded.
He answered, “Giles B. Avery of Mt. Leb-
anon.” That was before either of them
took their later spiritual burdens.
By and by he stood before us as one of
the leaders of our fair Zion, and the im-
pression was strong, “There stands the
Angel of the Lord,” and so it has re-
mained up to this time. |
There is a land of pure delight,
It is not far away, « »
And there, arrayed in garments white,
Our Elder walks to-day.
He sends to us a blessing pure,
A message to abide. e
“O Zion, thou wilt stand secure,
There
is a blessing for all who are faithful in do-
ſ
&
(
(
ſ
}.
)
)
}.
}
For God is on thy side.”
AURELIA G. MACE.
MEMORIAL TESTIMON
DEARLY BELOVED MANIFESTO:—In be-
half of the Elders, Brethren and Sisters at
Pleasant Hill, Ky., we will say that we do
fully appreciate our loss in the death of
our beloved Minister, Elder Giles B. Avery.
With due consideration, we are pleased to
state that his ministration at our gospel
horne and elsewhere, so far as we know,
has been equal and just; and should the
same have been strictly adhered to, the
western Societies would have been far in
advance of their present condition.
We do most sincerely send our heart felt
sympathy and purest love to the remain-
ing Ministry, Elder Daniel Boler, Eldress
Ann Taylor and Eldress Harriet Bullard.
Your Brother, N. D. BROWN.
Qo the JMemory of owr Beloved Elder.
ABBIE BARTLETT.
HUSHED be our voices, stilled be the strife,
For cometh the angel reaper of life.
The beautiful gates have opened for one
Ere it hardly seemed his life work was
done. [by,
We prayed that this sorrow might pass us
Yet in our affliction we ask not why. [God
His life has been spent for good and for
Walking the path the faithful have trod.
The laurel leaves of virtue and truth
He wore through life from early youth.
Faith watched over, so gentle and meek,
|It seemed the angels guided his feet.
| We shall miss his kindly form and grace,
His gentle words and familiar face.
| Sweet are the memories clustering round,
Heart unto heart with affection bound.
Weary with service, gone to his rest,
| Our Brother, with the angels blest.
| Our eyes grow dim, the tears must fall,
Yet we know not how soon may be our
i.
call.
O! tell me not our Brother is dead
| Though the cold dark earth may pillow
his head.
Faith teaches the lesson, though we lose
life and breath
27
\,
To the soul that is living, there is no death.| Such was your life among your fellow men,
A little while only for us to wait The splendid gift that unto earth has
Ere we all shall pass thro' this narrow gate | * been 0
To the realms of life, the City of light |Given, that souls should be redeemed
Where cometh to us no sorrow nor night. from sin,
And when we are free from life's trials By your soul's truth.
and care [“over there.” A star most bright,
Our Brother and friend we shall meet : Shining with glory that makes all else dim.
Watervliet, W. Y. e |Vainly our feeble lights we tend and trim,
* x > —-4-3-0-------- For we could not attain such lofty hight—
TRIBUTE. Such was the glow g
( ) t e Cast by your pure, true life on all who came
Nicholas A. BRIGGS. | | Within the circle of its lambent flame,
ELDER GILES DEAD ! Does it seem pos- e Ere it did go
sible? Are we no more to look upon that |Into the great Beyond' |
pleasant face, to see that sweet smile? | But need we mourn that you
No more to listen to that kind fatherly Who here so faithful was, and nobly true,
voice in social conversation, or the ring | Have passed within that wonderful Pro-
of those musical tones in the service? | Not so, I say! . [found?
How sadly will we miss him. How can | Rejoice, oh, yet rejoice that he hath been
we live without him. Truly there can | That thro’ the clouds of suffering and sia,
never be another Elder Giles. But has he The light of that bright spirit entered in
left us? Has he indeed gone? We trust To lead the way!"
not. He will ever live in our memories as Canterbury, N. H.
the embodiment of all that makes a man, .* <--—---
a noble, gifted, beautiful man. We will A Tribute to II BIOVEIEllºr.
believe that he is still with us, and will { “mºmº,
remain with us, to guard, to guide, to ANNIE R. STEPHENS.
warn and to encourage. He was a great
º O A * * > O | DARK are the robes our spirits are wearing
man. Great in faith, in hope, in wonder- D Qal'ing
ful self-abnegation. How sincere he was, | Grief like a storm-cloud o' ershadows our
how childlike in his simplicity. What way; Q ...'
unusual devotion did he manifest in the “” the weight our sad hearts are
cause to which he gave his life. | bearing; Q ... •
Dear father, we love you. We admire Angels have taken our loved one away.
and reverence your noble example. We Yet sing we not the requiems of sagaess,
will endeavor to live the life and bear the "º Ye ºr eyes to glory's ºright tº
cross that has so beautified you, and be- Lo! he's arisen in immortal gladness,
come worthy to meet and dwell with you Angels have rolled the cold stone away.
fa 's pulse was .
when it is our turn to pass the dark river. O We can see thee when youth’s pulse was
Canterbury, W. H. | bounding!
4-9-e------- |Bowing thy will to the Altar of right:
To the Mermory of | And that when duty's stern voice was
IElder GFILES IB. A V EERY. | Sounding, gº
Eorth Worcorr. | The cross was thy hope, thy joy and de-
( * | light.
A STATELY TREE | O Faithful Watchman! our father, our
Ilifting its noble head aloft in air, brother;
To meet the azure skies, serene and fair, Unerring as steel in the strait, narrow way;
And towering in a glorious majesty | Thy life has revealed the pur i gospel of
Over the lesser growth— Mother,
28
Thy righteous works we love and obey.
Chosen of God, his wisdom to teach us,
To gleam in our sky a Bethlehem star;
To be his true voice; may thy echoes still
reach us, &
Olh! send forth a ray from the portals
afar. t
Thou hast not left us, O white-robed
evangel, {
Nay! thy blest life is enshrined in each
© heart; O
The wealth of thy words, like the voic
of an angel
From memory's chamber can never depart.
Glory-crowned victor! in radiance glowing
Clothed in the vestments of immortal life;
We, who are here, through the lone valley
going, &
Lend us thine aid through burden and i
strife.
Beautiful spirit! thy glad benedictions
Shower above us like glimmers of gold;
Glorified angel! O thou art still with us,
May thy loving mantle our spirits enfold.
But hark! down the star-jeweled spaces
of heaven, &
The echoes of harp-strings come floating
Q along; b
The chorus of angels—the victory given—
the sudden intelligence of his unexpect-
O spirit released from earth's mortal prison of his sickness.
To those who have triumphed and learned
the new song.
Hear the deep prayers that from true
hearts ascend:
Witness for God! translated—arisen—
Be Zion's helper, her savior and friend.
Mt. Debanon, JN. Y.
ºwº, * = x .
—º-º-º- A-_^-a-
REMEMBRANCE,
AGNES E. NEWTON.
gmº D
THE decease of beloved Elder Giles re- |
minds us of an hour of choice conversa-
tion which a company of Sisters Were
privileged to hold with him when he last
visited Canterbury.
The theme presented was Soul Telegra-
phy; and the good Brother urged the ne-
cessity of having the science understood
by Believers if they would be successful
| the higher or Christ life.
stated that to be able to feel the pulse of
Elder Giles
Souls and administer the needed remedy
of assistance and consolation was the rul-
ing purpose of his life. Believers through-
out the land can bear evidence to the
genuineness of this remark; and can re-
call hours of trial, where his presence, as
a representative of the leading Order of
Ministry, has added the silver lining to
the clouded sky. . &
Would it not be well for . Believers, as a
united people to give thought to the sub-
ject presented? Will not the beautiful
spirit of the dear departed be strong to
aid us in forming and holding a connec-
tion with the unseen, by mortal vision,
| the real and Eternal things of Spirit Life?
ed flight from among us, not having heard
| and love.
Canterbury, W. H.
WHITE WATER, OHIo, JAN. 1891.
BELOVED ELDER HENRY:—Yours of the
17th inst., received. The suggestion of
the Mt. Lebanon Elders in regard to the
publication of a memorial pamphlet con-
cerning the life, labors and death of our
much beloved Elder and father Giles B.
Avery is I think an admirable one.
All at White Water were awe struck by
We almost felt like say-
ing, why could he not have been permitted
to tarry with us a little while longer, to
aid us in life's struggles and lighten its
burdens by his wondrous prudence, care
Our heart felt sympathies go
out to the beloved, surviving Ministry in
their sad loss, which indeed, is not theirs
alone, but that of the entire household of
faith. .
We feel fully determined to walk in his
footsteps for reconciliation, and with
prostrate hearts we say, not our will, but
thine, our heavenly Parents, be done.
With love to all dear friends,
Your Brother, PIENRY B. BEAR.
Y-Z -4-O-º-
WENERATION.
v \my ºr vºy-my-ºr vºmy ºr
WHEN but a youth, I learned to respect
in reaching and influencing souls to live and venerate Elder Giles, from the many
29
words of praise spoken by our beloved
Ministry, at that time.
that respect and love.
How pleasing the thought that our lov-
ing relationship is not limited by our few
years spent in this world. To my inner
consciousness, I hear his voice, repeating
those comforting words, uttered so long
ago, “Where I am, there ye may be also.”
1 * JOHN B. WANCE.
IN MEMORY OF.
SOPHIA COPLEY.
Now as seldom before, Zion is bowed |
beneath one deep universal sorrow. For
Death, the incontrovertable lot of all, has
entered her highest court, and set free, to
the sovereign destiny of divine will, the
pure spirit of our venerable father, brother
and friend. Through long years of faithful
devotion to his people, we have grown to
depend on his timely counsel of wisdom,
and listen to the cheering words, voiced from
his hope-inspired lips.
all that characterizes the true, noble, Chris-
tian man. Refined in manner, humble in
spirit, possessed of undaunted courage, and
untiring industry. With broad views modi-
fied by reasonable conservation. Abound-
ing in charity toward the erring, hand in
hand with the strong. And withal, subject
A later personal
acquaintance, of many years, but added to
We behold in him
(
{
«
With living inspiration feed us,
Until we know and love thy way,
Yea, Angel Fathers, Mothers bless us
Then trustingly we will obey.
We've shared the consecrated offerings
Of living sacrifice and toil
Been oft renewed by righteous counsel,
Can we from duty now recoil?
Nay, Truth shall be our firm endeavor,
Heed the present call, arise
Greater energy of spirit,
Deeper love and sacrifice.
JEnfield, Conn.
4<>;--
BALLSTON, N. Y. JAN. 1891.
| DEAR ELDRESS ANNA:—It was with feel-
ings of sadness that I learned of the loss
our Community has sustained by the death
of our noble hearted Minister Elder Giles
B. Avery. I never had the pleasure of a
personal acquaintance; both times I at-
tended our Church, the Order of Ministry
were at Watervliet. I had a great desire
to see Elder Giles, as I have read with in-
terest his contributions to the MANIFES-
TO. One beautiful poem is retained fresh
in my memory; the subject is about the
interposition of the Infinite in cases of
emergency, as recorded in Scripture.
Since my adoption of the faith of our
Order, I have different ideas in regard to
what the world terms “going into mourn-
ing” for departed friends. They have
done with bodily suffering and have crossed
the dark river, why should we mourn for
them? It is for those who are bereft of
their consolation and good influence for
whom we should mourn; though not in
expensive black drapery, or wearing a
three yards length of heavy, costly crape
veiling over our faces; and gauging our
mourning according to fashion and the
depth of our purse. The idea of mer-
chants advertising fashionable mourning
apparel; and even pocket-handkeschiefs
and writing paper must have black bands
to the control and prompt activity of ster-
ling faith, and sacred devotion to the gospel
Who is able to enumerate his many
virtues, unless summed up in the words of
CºllS62.
the Psalmist. “Mark the perfect man, and
behold the upright, for the end of that man
is peace.”
WHEN Zion's loyal, staunch supporters,
Are taken from us one by one,
We try to bow submissive, Father,
And say, “Thy will be done.”
And yet how long O righteous Parent
Can we endure the direful strain,
In agony of Soul we pray thee,
Do send them back to us again.
We know return is not their mission.
Thus true baptismal power we plead.
Renewed conviction, deeper fervor
Alone can satisfy our need.
lond class mourners.
| in depth to suit the purse of first or sec-
Mourning jewelry
must be made according to the latest style,
tombstones and burial caskets ditto. All
this savors of anti-christian theology.
| The beautiful truths of the Gospel as
| taught by our beloved Mother and the El-
N
30
ders lead the mind away from the vain
foolish things of this world with its false
theology and lifts the spirit up above the
earth and earthly attractions. Thus would
I be led, that I may be joined to the pure
in heart. ſº
In kindest sympathy and love I remain
Your Sister -
SOPHIA WAYNE.
JAN. 4th a meeting was held at the
Church, Mt. Lebanon, to commemorate
as best we could by reading, singing and
speaking, the life-work of our departed
Elder. Giles. The services commenced at.
9-30 a.m., and closed at 12-30, m. Elder
Calvin was present and conducted the
|To temper e'en the passing of the storm,
© | Beside the altar standing in thy lot,
meeting. Among the speakers were *|†...fijitude maje the its goal
ders Calvin Reed, Frederic Evans, Timo- g goal,
ert Walentine, John Ross, and Alonzo G.
Hollister. Eldress Augusta Stone, and
Srs. Amelia, Calver, Martha Anderson,
Minerva, Reynolds and Emma, J. Neal.
Letters of condolence were received and
read, from Elder Andrew of Harvard, from
Emily Tilden and from M. M. Pomeroy.
The spirit of Elder Giles was with us,
and he manifested his presence in a very
satisfactory manner. Several articles were
written for the occasion and read before
the meeting. Three hymns were selected
from “Shaker Music.” Three other pieces
were sung, one of which was learned in a
dream.
The services proved not only interesting
but very profitable and we trust many
obtained a power of good and will be able
to minister the substance of the gospel
and the gift of salvation.
- =ms emº -4-O-º-
T0 our Honored Father
Elder GILES B. AWERY.
Ifead at the funeral held at JMt. Lebanon.
Jan. 4th 1891.
Ömyº
CECELIA DE WERE,
O we bewail theel yet with sorrowing trust
Reach through the darkness for the help-
ing hand,
For God will succor, yea He will, He must
|Relieve the anguish of this smitten band.
O we bewail thee! On the mountain hight
Thy spirit like a quenchless signal gleamed,
Inspiring to a freer, loftier flight,
| To that full good whereof the world hath
{ dreamed.
Thou wert to us an angel in the form,
Thy love encircled Zion in its sheen,
And make her vineyards flourishing and
green.
A soul transparent, yet not sun nor moon
Made of thy righteousness a beacon tower,
The light of God was in thee at its noon,
His attributes unrivaled gave thee power.
O patient loving one! O martyr soul!
thy Rayson, and Brs. Daniel Offord, Rob- | And all that sin produced with venom
brought:
| But virtues held the temple of thy life,
Serene forgiveness kept the pearly gate,
And looked with pitying eyes upon the
> strife, - ſº
And but deplored the fallen human state.
Thy triumph here, an altitpide sublime,
Ambition dead and crumbled into dust;
Thy spirit roused to teach the weak to
] climb [rust.
To where thy treasures were secure from
Thy wealth of kindred o'er the opal tide,
A shining host, by far too vast to view;
Thy loved companions on this shadow side
| As bright, as trusted, but alas; so few.
With them thy interest and thy strength
will be,
Fair courts could not entice nor death
debar;
As well set back the limit of the sea,
Or from its orbit drive the polar star.
Thy dauntless words still ringing in our
ears, &
| “Alone!—not so; the heavens are on our
side
The work of God is thrilling! and appears
In endless magnitude, all glorified I
The numbers may be few, the remnant
Small,
| We do not see the hosts that for us fight,
Discouragement nor evil, ne'er befall
The faithful souls who travel in the light.
31
The work of God His legions will sustain,
There's no such thing as failure, Truth
is sure; [gain,
The cross wins what the sword can never
Faith' living faith ! the victory will se-
cure.” C e
O words of prophecy! your import grand
Break our bereavement with a sense of
cheer, • Q
For he who bore them, now in spirit land,
Will he not make our duty still more
clear?
Did he unmindful from his burden go,
And leave to bleeding hearts his life-long
care?
prayer.
Our own ambassador, gone up to plead,
Appeal, implore and crave for aid divine;
Who better knows our urgency and need
Than he whose soul was prayer's perpetual
shrine?
The supplications often sent, he takes,
Goes with them now to advocate their
claim,
His hidden fire in Zion, smolders—wakes—
And bursts in shafts of sin-consuming
flame.
Home questions rise, and in the honest
soul
The answers follow with unswerving zeal,
For they who seek the cleansing waves |
that roll
Pause not to cavil, nor uncertain feel.
What is my aim, my purpose, slow or swift?
My love, my loyalty to Zion's laws?
Abjuring self, submission to the gift, |
Full dedication to her sacred cause. )
And whatsoe'er is less than this is sin,
The Judas spirit that would still betray;
The coward—traitor—that would seek to
Win |
Some vile advantage in the adverse day.
The brave support the lasting work of God,
And to the rock-bed of their faith go down |
To find its strong foundations firm and
broad,
Whose superstructure shall the ages crown.
In Zion's tribulation none are small;
From out of sorrow heroism springs;
i
{
Integrity is more than mounted walls,
And sweet obedience draws protecting
wings.
Calamity unmatched hath dealt its blow,
And Smote the Shepherd, and our eyes
are dim, [every woe,
| While they whose balsam healed our
'Tis ours to solace in their grief for him.
The mantle of his suffering must descend,
Some back must bend its heavy weight
to bear; [send |
But send by whom thou wilt, O Mother
And Zion's borders will respond with pray-
| €T.
Affection's sheaves—the garnered good in
Store— [new—
Nay, he will enter heaven’s immortal glow | The first fruits and the last—the blossoms
With lips of eloquence, with heart of
| For Zion's heart of hearts would comfort
Afflicted Parents at your feet we pour,
you.
Mt. Lºbanon, N. Y.
—Q------
GROVELAND, N. Y. JAN. 1891.
ON Sunday the 4th inst., “MEMORIAL
SERVICEs” were observed by the Society
->
| in honor of our departed Minister, Elder
Giles B. Avery, whose beautiful life was
feelingly recalled through the hymns and
Speaking, all expressive and in harmony
with the occasion. G. D. G.
ſº-º-º-º-º-º- ºr , —º- fl-
WATERVLIET, N. Y. JAN. 1891.
BELOVED ELDER ABRAHAM:—Your wel-
| come notice was duly received and found
the Ministry in deep sorrow of soul.
This trying bereavement and bodily de-
parture of dear Elder Giles has brought
j great sorrow to your aged Brother.
Through the kind sympathy and help-
|ing hand extended by gospel friends, we
| and heavenly ministration of our active
are still living, and left to realize that our
Zion at large will sadly miss the earnest
and hopeful Elder Giles.
In maintaining and advocating the gen-
uine gospel of Christ, Elder Giles has
been one of the most active and ef
laborers that has ever blessed our Zion.
icient
He has been a shining light of devoted
goodness in all our gospel homes. To the
Writer he has been a near and dear com-
32
panion, in the Ministry, during a period
of more than thirty years and in all this
time a perfect union and oneness of action
has ever existed in all our official duties.
But alas, his bodily presence has gone
from us, while his spirit will receive the
benediction of “well done, good and faith-
ful servant of the Lord.”
We sincerely thank you and all the dear |
Brethren and Sisters of Enfield, for the
love and sympathy extended to us, and
desire a continuance of your prayers and
blessing. Your Brother,
DANIEL BOLER.
<>-- ºr ºr ºr ºmy-my-º-y ºr ºr ºr
[We also have the pleasure of pub-
lishing the letters of three of our friends
who have so kindly sent to us their
sympathetic regards. ED.]
and to journey into the future as was the
good Brother whose absence we all deplore
and whose good example we will keep in
| loving memory henceforth and forever.
Faithfully. Thine, **
M. M. Pomeroy.
NEw LEBANoN, JAN. 1, 1891.
FRIEND RoPERT:—Only a line to ex-
press to you and my many friends in the
|Shaker Village the sincere sympathy I feel
for you all in your recent affliction.
Elder Giles was a noble, true type of
| manhood and loved as did our dear Sav-
|ior his neighbor as himself.
You have lost a friend indeed but there
is a consolation in store for all who love
our dear Jesus. “He was a man of sorrows
and acquainted with grief.” I trust he
| will smile upon you through the darkness
and give you peace. Please extend to my
Shaker friends, personally, the deep sym-
pathy I feel for you. g
May God bless you all, and send another
in his own good time, as true and lovable
as the dear Brother he has called home.
| With kind regards to all.
In sympathy,
EMILY R. TILDEN.
º
…e. zº ze. ze.
NEw York CITY, JAN. 2, 1891.
B. G. WILBoR, . . .
Moynt LEBANON, N. Y.,
DEAR SIR:—Thanks for your letter of
Dec. 31st. Though the intelligence it
brought was not cheering, as it tells that
one more honest, earnest lover of humani-
ty, who believes in Spiritual things as eter-
nal, more than in mundane things that
perish, has passed on to the reward that |
is in store for all who love their fellow men
and treat them kindly and in such a way
as to encourage them to better things. I
never met Brother Avery, though I have
known of him by letter and by his writing
and good works for some time.
On two occasions I have been an hon-
ored, greatly instructed and entertained
guest of Brethren and Sisters of Canter-
bury, N. H., where I know that I am a
welcome visitor. The time is not far dis-
tant when all of us will be able to escape
from the physical prison house that holds
us to our duties here on earth and then
the light given him, he had reached a de-
we shall journey on with those we have
loved and who are not lost, but simply
gone before to welcome us when we reach
thom in their new homes OVER THERE.
Would to heaven that every person on
PHILADELPHIA, JAN. 1891.
ELDER. T. RAYSON,
K. KIND FRIEND:-I will not attempt
to describe the effect on my mind, on
opening the last number of the MANIFEs-
To, as my eye fell on the enclosed leaflet,
announcing the death of Elder Giles B.
Avery. My visit to your Community in
1889, brought me in brotherly contact with
|. I recognized at once, he was one
chosen of God for special work, and being
placed in a religious Community, where
the environment would develop his char-
acter, and he being faithful and true to
gree of spiritual knowledge, that enabled
him to direct and govern in wisdom. The
beauty of such a life cannot be too highly
extolled in this age of unbelief and lack
earth were as well prepared to leave here! of faith in God, even among the ranks of
• = = =w= •
3
professors, where many are called, but
very few are chosen to a devotion of life,
that admits them within the vale, where
they see God, and hold sweet converse and
communion. You rhtist class me with
those who sorrow—my soul grieves with
them—they have lost a friend, a counsel-
or—guardian, a light has gone out in their
midst; as it were, a father has departed,
one who was physically and mentally
strong (whom we expected would dwell
in their midst many years) to break the
bread of life for their sustenance. We
don't sorrow, like those who have no Hope. {
The informing spirit that abides in our
infier chamber, brings to 8tur remembrance,
comforting thoughts, reconciling us to
whatsoever comes to pass, we bow in
sweet submission, “Thy will is done.”
To such, the severity of the trial produces
an equality of faith, lifting them above
earthly, sensuous conditions, into an at-
mosphere of love and peace, they are
again reassured in “whom they believe,”
another evidence is given that his “spirit
never leaves nor forsakes” always at hand
when most needed—what a priceless treas-
ure for poor sinful, dependent human na-
;3
cure this treasure. Months and years did
he, by precept and example, persuade oth-
ers to seek it with him; a born leader, he
pointed out to his followers the deceitful-
ness of the nature he was contending with.
His work is done on earth—on whom is
his mantle to fall? There are those in
your families, who have not the faith re-
ferred to above, whose hearts are almost
broken with grief at this unexpected loss.
Who is to bathe their mourning hearts with
the oil of joy? Who is there who can re-
move the obstacles from the mind?" so the
comforter can manifest himself and come
in and abide. Is there not one lowly mind-
ed man, who has been seeking with his
whole heart to know what is true, these
many years; raise such a one to your Min-
istry, his consecration will add strength to
the spiritual development, a higher exhi-
bition of divine life will follow, the re-
vival you have long expected will be with-
in your circle. The foundations our de-

| parted Brother has laid will be built on.
Mt. Lebanon will be a city that cannot be
hid, the light therefrom will enlighten the
world. In our weakness, God's strength
is revealed. All praise we ascribe to him
ture to possess or attain to. Our dear
Bröther had one supremié desire; to se-
through Jesus Christ. D
> SAMUEL LöAG.
34
THED ANTG-ELS AIRED COMING-.
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There is joy for the faith - ful in Zion, They who will-ing-ly
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| an - gels are com - ing, They're coming for you and for me.
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