]Priced, 50 Cents; o-r $5 per dozen. CITIZEN 8 ICIP SOVEREIGNTY J., S. WRIGHT, ASSISTED BY Prof. J. tOLMES AGNEW, D.D., CITIZENs1e1. —We call him a ITIZENE, who has the privilege of sharing with others in Government., deliberative or judicial: and a City [or Commonwealth] is the number [tile associated body] of tuch, selof sufficient for life.-Aristotle, Politics, Book III, c. 1. SOVEREIGNTY. —A Nation, is a State,.... a body politic, or a society of men united together to promote their mutual safety and advantcage, by means of their union. From the very design that induces a numrber of men to form a Society that has its common Interests, and ought to act in concert, it is necessary that there should be established a public Authority, to order and direct what ought to be done by each in relation to the end of the association. This Political Authority is the Sovereignty, and he or they who are possessed of it are the Sovereign. It is evident, from the very act of the Civil or Political Association, that each Citizen subjects himself to the Authority of the entire Body, in everything that relates to the coimmon welfare. The Right o:f all over each member, therefore, essentially belongs to the lBody Politic, to the State; but the exercise of that Rtight may be placed in different hands, according as the Society shall have ordained. If the Body of the Nation keeps in its own hands the Eimpire, or thoe RIGIT OF COMNIMAND [le Debit do comlmacnder], it is a Popular Government, a Democruccy; if it refers it to a certain numriber of Citizens, to a Senate, it establishes a Republic, an Aristocracy; in short, if it confides the Empire to a single person, the State becomes a ifonarchy.- Vcttel, Lawc of X(Ntions, Book I, c. 1, ~ 1-3 CHICAGO: PUBLISHED FOR AMERICAN CITIZENS$ THE TRUE MAINTAINERS OF STATE SOVERJEIGNTY. 1863. E The first volume of the work or compilation, of which this publication is a compend, to be entitled OUR F(EDERAL UNION STATE RIGHTS AND WRONGS, will be published about 15th November. The volumes will contain 500 to 550 pages each, similar to this in type and arrangement. One is to be published each six or eight weeks, and sold in muslin binding at $2.50. Five volumes will probably suffice for the compilation, which is designed to furnish an epitome of governmental principles, historical facts, documents (each of which will be given entire), the substance of important debates, and of influential opinions in private and published letters, tracts, and other publications, and also a short examination of other Governments, to discover the right of our Revolution, and the superior excellences, and confused but not complicated systems, of our State and Federal Governments. Every family in the land needs this information, which is now scattered through hundreds of volumes, many expensive and inaccessible, in order to enable each Citizen, and the young lad who is soon to be a Citizen, to understand his individual rights, exalted privileges, responsible duties; and also the rights and wrongs of these Sovereign States. The wonder is not that we are in civil war, but that, with our ignorance of principles, and mistakes in theory, our practice has been so nearly correct. To the statesman and politician, the compilation, if at all a success, will be particularly valuable; bringing together for the first time documents, opinions, and principles, to which every one needs to refer more or less often The marginal notes, with the thorough index which shall be supplied, will make reference quite convenient; and until superseded by something better, it will be the American statesman's manual. In such a work some would like room to record notes and comments; and should the demand justify, an edition will be printed on superior paper, with wide margin for writing, and in strong binding. Subscribers will please intimate their wish, and should an extra edition be printed, the volumes of this edition will be received in exchange, if uninjured, the party paying the difference in price. The terms are already low, considering the present high cost of materials and the amount of reading supplied, but it is proposed to still further reduce them. The kind patron in New York and those in Chicago, who have thus far advanced the funds for publication, will not permit delay for the lack of means. But not to encroach unnecessarily on their liberality, it is proposed to supply the five volumes for $11 paid in advance. Remittances can be made to the subscriber, either at Chicago, or directed to Station D, New York City, where most of his time must necessarily be spent until the publication is finished. J. S. WRIGHT. Go COPIs of this pamphlet are distributed immediately upon its publieation to a -few leading minds of our country, irrespective of their politics, religion, or occupation. An independent, unbiassed expression of opinion, is desired from each recipient, either pr'o or con. Should he be decidedly favor-: able, he would doubtless like to aid in extending the circulation of this Coin-pend, and a short letter to a paper or two in his city or neighborhood, or to some:editor at a distance with whom he may be acquainted, calling attention to it, would be very influential. He nmay also be willing to write to two or three prominent persons, enclosing a copy of the accompanying prospectus; and upon being furnished with the address, we shall be happy to forward those parties a copy each of the Compend. It is hoped the recipient will be able soon to make the examination, and that it will not be partial or prejudiced. And experience already proves the propriety of a caution to the reader, not to make up his judgment from detached parts. If he will just glance his eye over the marginal notes from beginning to end, he will have a general idea of the views, and can then better judge of the several portions. Having sent a copy of only the first 80 pages to one of the most eminent scholars of our country, an old and valued friend, he thus remarks: Your present line of labor is one that I had not thoulght of in connection with you, but your object is so important, and you are performing it with so much ability, that I wish you all success.... My studies have not been much in the line of International Lawv, and I have accepted the doctrine commonly received, that there is such a thing as a United States Government. This I understand you to deny. [Not at all. So far from it, my main object is to prove that we have the grandest, most perfect systems of Government, both State and F2ederal, ever instituted. My friend says in another place, "' I have only had time to run over " thie pages, and probably a further examination of even the first eighty pages changed his opinion, as would surely a perusal of the remainder.] Where there is Government, there must be the Right to Conommand, and the obligation to obey, in regard to some things; and that, I suppose, would constitute a Government, as no Government, except that of GOD, extends to all things. [Very true; and when by the usurpations of Parliament, and the violation of his oath by our King, the Right of Commnand, the Sovereignty, of George III over these Colonies was forfeited by him, we took it into the keeping of each individual Colony, each'ofthese Peoples becoming a Sovereign State, or nation. But as these Peoples are too widely distributed, even in the smallest State, to exercise directly their Right of Command, they have made use of Repuzblicanism or Ropresentation, to preserve to themselves their Sovereignty, and to govern their faithful or unfaithful subjects. And in great wisdom have they joined together, and delegated the exercise of some important parts of their Rights of Commaned to certain parties which constitute the Government of the United States.] If the apparatus at Washington is simply a Federal Agelncy, then very much of what has been done from the first, has been usurpation. [Most certainly " the apparatus at W'ashington is simply a Federal Agency," for the tenth amendment to the Constitution establishes the truth beyond peradventure, that the powers are not granted, but " delegated." A delegate is ever an agent, restricted to the authority delegated; and whatever has bean done by an agent beyond his authority, is surely usurpation, which circumstances may or may not justify.] I should wish it settled, first, whether we have a G(overnmeznt; and then that its powers might be defined. Any thing that will throw light on these points is most desirable, and you write with so much of research, and candor, and ability, that your labor cannot fail to be useful. [It shall be the constant aim of the writer to merit the encouraging encomiums of his partial friendc and he prom ise - indefatigable " research," sincerest " candor," and unwearying, patient industry to supplyin part his deficiency in " ability," to aid in determining that " we have a Government," which -we ought by all means to preserve, or reconstruct another similar; and we shall find abundant: occasion- for wishing that its powers might be defined;" and not only " be defined," but that. each department of the agency be kept strictly within its defined limits.] It would be a great thing to have all the authorities and debates bearing on these points fairly brought together. It has occurred to me whether, starting as you do with the avowed intention of making out a case, you could bring everything together in such a way that it would be accepted as done fairly. You will need care on that point. [The writer is deeply sensible of' the importance of this friendly caution, which will be constantly heeded; and whatever else may be said against his performance, he trusts that the merit of fairness shall at least be accorded it. The writer acknowledges "the avowed intention of making out a case," and he cannot conceiver it possible for any one to study the subject as he has done, without becoming settled in his convictions; without having the " case " thoroughly established in his own mind. But it happens, that "starting... with the avowed intention of making out a case " against the South, proving the heresy of State Sovereignty, and that this one People of the United States were a nation, and as such indissoluble as any other nation; the examination resulted in producing the directly. opposite conclusion. The writer thinks he can make the " case " clear also to the reader, and carefully endeavoring to be fair and candid, he will bring together pripciples of International Law, the debates of the fathers, the documents, historical facts, &c., in such a manner that the reader can adjudge the " case" for himself. If the writer is disingenuous and unfair, his work will be: to him a most disgraceful failure, and he would not only merit, but surely receive, the contempt of his fellow Citizens, for daring to tamper with their momentous concerns in this their period of imminent peril. But he believes with this most competent judge, that " it would be a great thing to have all the authorities and debates bearing on these points fairly brought together," and that there is to be an immense and growing demand for this important reading, which is now inaccessible to the masses, being scattered through hundreds of volumes. What he does s hall at all events be done " fairly."] If I could do anything to aid you, I should be glad, but it is plain I cannot. What you do is well executed in a literary point of view [thanks to Dr. Agnew], and in research you are far in advance of me. Do you propose a large work for the few, or something for the many? If the former, I fear you would publish at a pecuniary loss. I should be glad to take a copy. [As the reader will see by the prospectus on the cover, and in the "Explanatory " remarks, the work is designed'' for the many."] But the writer expects not commendation alone. Already has he experienced the contrary. Another sincere friend and kinsman, of good repute in the world of letters, raps him severely, and is "amazed" that "A man not conversant with such studies, should undertake to pronounce so confidently as you do, upon such subjects, and upon all the great publicists who have written upon them. "Strike, but hear!" The writer yields to no man in respect and veneration for the wise men of the past, who have established the principles upon which all rightful authority is instituted, based upon the Bible; those who have created the code known by the name of International Law. Yet,fallibility, imperfection is stamped upon their works, as upon all things human, and other great and good men have corrected errors preceding, to be in turn corrected by equally authoritative successors. In the main, however, they have agreed upon the chief points, and every Christian Government is based upon their solid foundation. 3 The more one studies those standard works,. the profounder will be his admiration of their genius and excellence, notwithstanding the perception of errors. And respect and veneration generated by these studies, is intensified with sincerest filial devotion, strengthened by loftiest pride in our fathers, who came nearer than any men of modern ages to a proper comprehension of those great principles of Government, and who put them more successfully into practice, in these our State and Federal systems, than had ever before been done by man, of -which any record is left to us. Yet even our wise and honored fathers were not absolutely perfect in their knowledge, and made some errors which have led their sons astray, and many of " the great publicists" have been confusing theories until we have been led into essential errors in practice. Stands it not to reason, that, if there be established principles of Government, there cannot be such fundamental differences of opinion as to the nature of our Governments, the location of the Right of Command, and the rights and wrongs of these States touching slavery and every other question, without one party or the other being violators of those principles? There must be wrong, fundamental wrong, that the gradual divergence of opinions and plans of these Christians, these Christian Peoples, in the South and in the North, these sovereign States, should have at length culminated in the most terrible of all civil wars. The writer does dare " to pronounce [most] confidently," that many of " the great publicists who have writ. ten" since the days of Vattel, have not followed the teachings of that " elegant" author of the Law of Nations, and of his illustrious predecessors, but have issued vagaries and contradictions that have led us entirely astray. It requires no great amount of legal knowledge to discern, that if there be any such thing as International Law, Hooker, Grotius, Pufendorf, Montesquieu, and Vattel, are the chief founders; and if they have established any one principle, it is that Sovereignty, the Right of Command, is one and indivisible; and if so, it follows as a necessary consequence, that Madison was mistaken in affirming that we were "partly national and partly Federal." Bnt it has been Vtken for granted that Madison was correct, and the absurdity has grown and strengthened, until very many of our best men teach the nonsense that we are subjects of two Sovereignties, State and Federal. It is " amazing" that those learned in the law should have permitted such errors of theory to go on for so many years; and it betokens no great perspicacity in the writer, only a little common sense and independent judgment, that he should be able to point out the inconsistency of these teachings with the established principles of International Law. Either the old or modern writers are in error, for they surely are in conflict; which is right, the writer assumes not to judge. This the reader will please constantly remember, that the writer arrogates to himself nothing of the teacher. It is not his own thoughts and views that are to be presented in his forthcoming work, but those of unquestionable authorities; and surely our lamentable circumstances justify the humblest Citizen in doing what he can to restore our beloved country to peace and reunion. May he not also expect, that in the midst of present calamities, in the perils which threaten our free institu" tions, his humble but earnest eff'rt to call the attention of his fellow Citizens, the business men in particular, to old truths and teachings which will serve to lead us out of this labyrinth of confusion, will be received and examined in all fairness and candor? From a certain class, the writer expects little else than derision and contempt. Unable to meet the views and arguments he will draw from eminent, unquestionable authorities, they will endeavor by ridicule to destroy their effect, because at this time presented by a Citizen unknown to fame, and unskilled in the mysteries of legal lore. Not so with the candid, reasonable, intelligent reader. With him will the truths themselves have weight, irrespective of the medium by which they are presented, and according to the power and influence of their eminent authors. In the "' Explanatory " pages, which it is hoped will not be unread, the writer shows that his views are concurred in by those competent to judge, and he deems it proper to add, that soon after he began this examination, nearly two years ago, he wrote some newspaper articles (which however were not published-, as the subject expanded beyond a reasonable size for a newspaper,) calling attention to existing errors of opinion concerning our Federal Government. Being at variance with all. the books treating upon our Government he had then examined, and not liking to trust his own judgment, he took his MS. to Hon. Charles O'Conor, who very kindly heard them read, approved the views in the main, and said that as to the law, they were unquestionably correct. The leading ideas of this Compend, and of the forthcoming work, were embodied in that MS., and two years of constant study has not materially altered one of those ideas, but strengthened and confirmed them. The writer therefore feels that he may claim a hearing, even from lawyers. Nor does the writer desire commendation merely. HIe will be obliged to the reader for his opinion of the plan proposed, of its desirableness, and of its execution thus far, which it will be taklen for granted may be used wholly or partially in a circular with the author's name, unless requested to the contrary. Friendly suggestions and advice as to the plan, or any of the details, will be gratefully received, though the writer cannot engage to answer letters, his time being constantly occupied with the work. Copies will not be distributed to the newspapers for ten to twenty days, within which time it is hoped individuals will be able to examine the Compend, and give their independent judgment concerning it. Purchasers, too, or other readers of copies of this small edition first issued, arq respectfully solicited to give their opinions as early as practicable, directed to J. S. WRIGHT, Chicago. P. S.-The postal regulations prohibit the writing on the cover, even the name of the party addressed. The writer will therefore avail himself of this opportunity to remark that this copy is sent "with the respects," or " the regards of the author," requesting attention to the first and concluding paragraphs of the foregoing. J. S. W. SOVEREIGNTY. BY J. S. WRIGHT, ASSISTED BY Prof. J. HOLMES AGNEW, D.D., CITIZENSHIP. —We call him a CITIZX -, who has the privilege of sharing with others in Government deliberative or judicial: and a City [or Commonwealth] is the number [the associated body] of such, selfsufficient for life.-Aristotle, Politics, Book III, c. 1. SOVEREIGNTY.-A Nation, is a State,.... a body politic, or a society of men united together to promote their mutual safety and advantage, by means of their union. From the very design that induces a number of men to form a Society that has its common interests, and ought to act in concert, it is necessary that there should be established a public Authority, to order and direct what ought to be done by each in relation to the end of the association. This Political Authority is the Sovereignty, and he or they who are possessed of it are the Sovereigsz. It is evident, from the very act of the Civil or Political Association, that each Citizen subjects himself to the Authority of the entire Body, in everything that relates to the common welfare. The Right of all over each member, therefore, essentially belongs to the Body Politic, to the State; but the exercise of that Right may be placed in different hands, according as the Society shall have ordained. If the Body of the Nation keeps in its own hands the Empire, or the RIGHT OF COMMAND [le Droit de commnander], it is a Popular Government, a Democracy; if it refers it to a certain number of Citizens, to a Senate, it establishes a Republic, an Aristocracy; in short, if it confides the Empire to a single person, the State becomes a lfonarchy.- Vattel, Law of Nations, Book I, c. 1, ~ 1-3. CHICAGO: PUBLISHED FOR AMERICAN CITIZENS, THE TRUE MAINTAINERS OF STATE SOVEREIGNTY. 1863. OLD LETTERS, PAMPILETS, BOOXS, &C.-Tlhe attention of 2arties possessed of valuacble d ocnuments bearing upon our politicaZl 1story, or those knowing where there are such, is called to the foot-note on page 81, and it is earnestly hoped the request will be graznted.!f Parties who would like to aid in dissenminating these views by giving or sending their neighbors copies of this Compendc, can be suppliedc at $5 per dozen. If a dozen or two could be sent to each regiment, some of the leisure of the cavmp would be well ernployed in considering the views, and help to mnake nearly every citizen-soldier a true FEDERAL REPUBLICAN. Orders and remittances can be sent to the subscriber, as may be most convenient, either at Chicago, or at STATION D, New _York City. J. S. WRIGH1T. Entered, according to Act of Congress, in the year 1863, by J. B. WR. IGHT, In -the Clerk's Office of the District Court of the United States, for the Northern District of IllTnois, EXPLAN ATORY. OvEn two years ago, the writer began to examine the principles and history of our Governments. tHaving full confidence in Clay and Webster, he had never imagined that they and others of our great statesmen, could have committed any serious error in Governmental science, or that there could be any important point in it which they, or any of our leading statesmen, did not thoroughly comprehend. Yet a pretty careful study of the Madison Papers, and of the Federalist, with which his examination began, seemed.to show that our Government was purely Federal, Madison's judgment to the contrary notwithstanding, and that bewildering errors and inconsistencies existed. The study of works in the Astor, Mercantile, and Historical Libraries of New York for two years, to be duly acknowledged in a forthcoming preface, convinced the writer that we were wide astray in thleories as to Government, while correctly following in practice, the teachings of tIooker, Grotius, Vattel, &c. We are in civil war from confusion of theories. Over a year since, the preparation of the accompanying Compend was begun. But the study of one point led to another, and that to another, and caused delay; for, finding his conclusions at variance with the teachings of nearly all our great men, and also those of Europe since the days of Vattel, it behooved the writer to be cautious. The translations of the ancient classics had been somewhat studied, and such use had been made of some of their important passages by distinguished authorities, that it became necessary to refer to the originals, and thirty years' devotion to business, had almost obliterated the acquaintance of boyhood with Latin and Greek. But comparing several translations with the originals, and with the aid of the numerous lexicons of the Astor Library, the writer was enabled to discover, as he thought, that the translators had not altogether apprehended the thoughts of the writers of the free States of antiquity upon Government and history, and that with the imperfection of the English language to convey correct and definite ideas in the science of Government, particularly as contrasted with the Greek, the clear and fundamental distinctions between Free States and Monarchies, which the ancients so well understood, had not been preserved in modern translations. But being a very incompetent judge on this important subject, he applied in February last to Prof. S. F. B. Morse, who has constantly aided these labors with judicious counsel, and encouraged with affectionate interest, to recommend some competent scholar to assist in the work. Being referred to Prof. J. Holmes Agnew, D. D., a most valuable and efficient co-laborer has been obtained. Entering with equal zeal and enthusiasm into the great work of examining Governmental principles, and finding translations defective, he has kindly undertaken the important task of a new version of the extracts required in this compilation. The translations of Grotius and Pufendorf iv Explanatory. from the original Latin, are also imperfect; and the extracts for this work will be carefully revised, and be, indeed, a new translation. Professor Agnew is so impressed with the importance of our Citizens having a correct knowledge of the teachings of the greatest,. most practical of all philosophers of antiquity, that he will, at an early day, publish a new translation of Aristotle's Ethics and Politics, with notes. He intends also translations of Grotius and Pufendorf, with appropriate notes from the Republican stand-point. A more patriotic, useful labor, can hardly be performed. The writer's obligations are immense to this accomplished scholar for his indispensable aid; and as elsewhere observed, his concurrence in the views and plan, afford strong confirmation of their probable correctness. Not only has Dr. Agnew carefully corrected the errors of style in the MS., but he has also advised in respect to the ideas themselves; and were his counsel always heeded, it might be better. But Western men have their peculiarities, both of thought and of expression; and sometimes, no doubt, there will be too much obstinacy in adhering to what is written. So that Professor Agnew is not to be held responsible for all the views, nor for blunt, unpolished expressions. Many of the ideas in this Compend, and also in tle work, will be so novel to many readers, that the writer deems it suitable also to remark, that they are almost wholly concurred in, both as to governmental principles, and as to historic facts, by Mr. Henry B. Dawson, who being in a similar line of research, we have frequently had occasion to compare notes. The chief point of difference between us is, that he considers the word "nation" should never be used in connection with the United States, each State being the only " nation; " whereas it appears to the writer, that with clear conceptions that each State is the real nation, the United States may properly be entitled a "nation" of nations. Mr. Dawson's edition of the Federalist has been alluded to, and his valuable notes will be found coincident with the views herein taken, and will be followed with the publication of other debates connected with the adoption of our Constitution, most opportune, and furnishing important information, of which few have knowledge. It will be easily discovered from this Compend that the writer is not unfriendly to slavery; and lest anti-slavery men should conceive these views to be unfair, and a base cheat in order to strengthen the institution they abhor, it is deemed proper to state, that Mr. Dawson has for years been a thorough and consistent anti-slavery man,' and he advocates Federalism as the true and only means to eradicate slavery. HIis extensive historical explorations, convinced him years ago, that we were all wrong about the theory of our Governments. Both of us may be entirely led astray; but from opposite stand-points, pro and anti-slavery, our examinations have led to precisely the same conclusions, with the single exception above noted. The views taken by Mr. Dawson as to the nature of our existing Government, and which are herein also presented, are surely to be adopted by ninetynine, hundredths in the North; but with such unanimity as to principles, established and practised in the present Federal Union, no doubt there is to be a tremendous conflict as to their application, and the changes that must be made in the new Union, which some will wish should be consolidated in.stead of Federal. 1 Mr. Dawson very properly desires to have it added, that he has never favored any interference by Congress in the slavery question, which would be wholly inconsistent with his understanding of the Federal nature of our Government. Explanatory. v In presenting these views for the consideration of the North, the natural division into East.and West has not been, is not to be, disregarded. The fear is that, as the war and the adjudication of our differences with the South progress, the different characteristics, and the diverse interests of the two sections, will become more and more prominent. We in the West hope the States occupying'a middle position, geographically and characteristically, will be with us wherein we are right; yet quite possible is it, that the burthen of reconstructing a Union, to which all the thirty-four States will have liberty of accession, will, on the part of the North, rest chiefly on the West. We are the most deeply interested; and with GoD's blessing, we shall yet have a Federal Union to which every one of these States, that is willing to live up to the "Laws of Nature and of Nature's God," can cheerfully accede. Should the opinions herein advanced be found correct, that these Sovereign States have become possessed of common rights in their common terrin tory, as in the Louisiana purchase, which they have never relinquished; the South, true maintainers of State rights, will not endeavor unjustly, and by force of arms, to dispossess these States, particularly the Northwest, of what is rightly theirs. Yet, should they conceive that circumstances justify them in compelling us to relinquishment, putting our trust in GOD, we must continue to try our powers to defend our rights. When the party which began the war, whichever it may be, shall have become satisfied with the use of force, it is to be hoped it will propose some other means. No peace can be expected, at least not if the West can prevent it, until we know what is to become of our rights, if rights these Sovereign States have in the seceded States. If International Law entitles. us in the North to free-trade, fellow-Citizenship in what has been, or now is, the common territory, the common property of these Sovereign States, we in' the Northwest will in any event fight for those rights, until they are acknowledged and protected, or we are subjugated. No peace can be made until we know, either that we have no rights in the seceded States, or that they are to be safely assured to us. But an armistice would be welcomed, especially by the Northwest, that we might confer with the South, ascertain definitely our mutual rights and wrongs, and discover if either party is indisposed to do the other justice. To that issue must the question come at last, for we can surely endure this war as long as can the South, and never by force are we to be dispossessed of our rights; and, if the South began this war unnecessarily, as we believe, it is their place to propose an armistice. When the parties, these Sovereign States, especially those of them which are most deeply concerned in the questions at issue, can listen to reason, and have a conference by their delegates, it will not be so very difficult for the South and West to agree upon an arrangement that will be satisfactory to all States which are willing to confederate on just terms, and thereby shut out all possibility of again disagreeing concerning slavery, or any similar question. The only point with the West will be, that the Negro shall not be thrust upon us. Illinois has, by its Constitution, for many years prohibited Negroes from coming into the State, and though the provision is not rigidly enforced, it has the effect to make the State undesirable to them; and we have very few, and mean to have fewer. In the midst of this present excitement, more favorable than ever to the proscribed class, in voting last: summer (1862) upon a new Constitution, three distinct propositions against the admission and the rights of Negroes were separately voted upon, and were adopted by aboutfour votes out offive, notwithstanding the Constitution itself was defeated. Indiana, too, excludes the Negro, and aversion to him is the vi Explanatory. prevalent sentiment of the West. The South and West will have no difficulty in agreeing about the Negro. The West, too, are strong asserters of State rights, coinciding on this important point also with the South. The significant motto of Illinois, " State Sovereignty, National Union," unmistakably bespeaks Western sentiments on this fundamental question of Federalism. The western States and New York and Pennsylvania, are abundantly large for Commonwealths; if the little States are dissatisfied with their insignificance, let them amend their difficulties by consolidating several of them together. Try that sort of consolidation, before attempting to consolidate all these States. Probably, this very calamity is to exhibit) more strikingly than ever, the wisdom of Providence in bringing about this division into moderate-sized States, with the important divergence of sectional characteristics. The West in this juncture may be the means of preventing permanent rupture. Making a new Union with the South on fair and satisfactory terms, it is quite possible that all the States may not at once accede; but they will almost certainly do so ultimately; and the wisdom of the fathers, particularly they of the South, who so liberally promoted and desired to see the rapid expansion of the West, will become very apparent. The sons of those fathers, when an opportunity for calm reflection returns, will not seek to destroy a connection made by nature, and indispensable to both South and West. Therefore, while this Compend, and the volumes following, are prepared for Citizens of all these thirty-four States, more confidence is felt in the views influencing the. West, than the extreme East. The Citizens of the West are mainly Farmers, and the writer knows them. While he does not enjoy the extensive personal acquaintance with new-comers, which he had with the old stock some twenty years ago, when, year after year, he travelled through all these States, to make the Farmers write for their paper, the Prairie Farmer, and to interest them in common schools; yet he knows the leaven of the good old stock has leavened the entire mass. A kind Providence has wonderfully spared those valued friends to labor now in a more important field; nothing less than-to save our imperilled institutions. Here and there is a bright name left only to treasuring memory; but the writer could by hundreds mention names whose joint will is yet omnipotent in the great Northwest; and their will is to be almost unanimous in the coming struggle. Some of them, misled by Madison's error, that we were "partly National" as well as " partly Federal," have imagined they had responsibility for slavery, at least in the District of Columbia and in the Territories. They will learn it is not so; and bearing now the honored, excellent name Republican, they will find they are true FEDERAL REPUBLIOANS, as was Jefferson, when they understand the term. We who style ourselves Democrats, as we study into principles, will find we, too, are true Jeffersonian e.publicans, FEDERAL REPUBLIOANS. The West will be almost a unit in the contest to be waged against consolidation. As month after month the writer has patiently prosecuted his studies, his strongest incentive to perseverance has been, the remembrance of those old and valued Prairie Farmer friends. For them chiefly is this work prepared, and for auld lang syze will it be welcomed and have a candid examination. The earnest cooperators in agricultural and educational progress, who witness such glorious results from well-bestowed efforts in laying proper foundations in our first settlement, have great encouragement to labor to preserve the free institutions for which the former efforts were chiefly valuable. Our wvhole grand system of free Government is in jeopardy, and must be saved by the Farmers of the West. Foundations are-not now to be laid, but " that Explanatory. vii foundation" of Hooker's, the Supreme Power, SOVEREIGNTY-the Right of Command of Vattel-which, GoD be praised, is in these free Peoples, these Sovereign States, needs to be understood. As we survey this wide landscape, stretching from the Lakes to the Gulf, from the Atlantic to the Pacific, " the stateliness of houses the goodliness of trees when we behold them, delighteth the eye; but that foundation which beareth up'the one, that root which ministereth unto the other nourishmentand life, is in the bosom of the earth concealed; and if there be at any time occasion to search into it," surely has it now arrived to these great Peoples. We must know our rights and privileges "as Citizens of these free States, fellow-Citizens of this Republic of States, and our duties as liege subjects of our respective Sovereign States; we must know also the rights and wrongs of these States, to stand manfully by the one, properly to correct the other. Let the Farmers of the West, realize' the responsibility resting upon them in this day of peril. Let them study into principles, and be prepared to make their omnipotence rightfully felt through the palladium of our institutions, the ballot box. In their hands. is the power to save or to destroy. What they will, their States will do; what the Western States determine to have done, the North will do; and any who like not their doings may for themselves do better. No nobler Aristocracy, none more intelligent, more high-toned, more honorable, than the farming population of the West, exists in equal proportion elsewhere on the globe. No gathering of Caucasians has ever been made, excelling in numbers and in worth that of the West; none which exhibits more of " the image of GOD." They can, they will understand this science of Government. They will know their rights according to those " Laws' of Natu.re and of Nature's GOD," which our fathers affirmed to be their rule, and with manly heroism, Christian trust, will they maintain their rights; they will gladly investigate to learn their wrongs, and as Christians, Christian Peoples, will they do all in their power to right their wrongs. When the West shall have made due investigation and given utterance to its voice in favor of State rights, and of a true Federal Union to perpetuate those rights; how much longer is it probable their brother Farmers, the worthy Aristocrats of the South, will wish to wage this war? Surely will it not be long before the Farmers of the South and of the West, will find some means of reconciliation and peace. Another word to the Farmers of the West. Citizens! appreciate your high dignity of possessing CITIZENSHIP in these free States, fellowo-Citizenship in this Republic of States. Most painful has been the sight, that even here in the West, even among the Farmers themselves, have there been those who have dared to raise the hand of violence against the laws, against the administrators of the laws. No matter how enormous the wrong done'by the Administration, either with or without the forms of law; no matter what the usurpation or tyranny committed, let not the advantage be given the tyrants, of violent resistance to authority. That is only requisite in States under Aristocratic or Monarchic sway; not in free States, where the Right of Command is possessed by the Citizens themselves in the aggregate. The beauty of our system is, its chief excellence consists, in the ease and quiet with which, by the periodical revolution of power to the Peoples, they change their rulers who shall have perverted their authority. For the sake of our glorious institutions in peril, for the honor of our KrGa, JEHlovA, let these Christian Citizens, these Christian Peoples, sufficiently investigate the principles. of their Government, to understand the sure and proper means they possess to protect their rights and liberties. If necessary to endure iiin Explanatory. these wrongs for eighteen or twenty long and weary months, for GoD's sake let us summon our patriotism and fortitude to. the manly, heroic work. Citizens! Christian Citizens l oh, let us avail ourselves of this grandest opportunity of centuries, which the hand of Providence has accorded us, of proving the adaptation of these Peoples to self-Government; of the wisdom and excellence of this compound system of State and Federal authorities! Especially to fellow-Citizens who style themselves Democrats, is the appeal made to ever maintain law and order. Of all men in the land, should we Democrats, as we are called, truest Federal Reepublicans as we are, those of us especially who are sons of poverty and toil, be most earnest conservators of our institutions as they are. Much is said of the necessity of a stronger Government, and every outbreak of passion on the part of the' subjects of these free States, is joyfully welcomed, nay, promoted, by the infernal'schemers who would change our Heaven-sanctioned form, for one which could be turned more to foster their selfish purposes. Are the mass of these Citizens to be benefitted by any change?. If we are to have a change of Government, a privileged class, a Nobility, is to be created. Who will more likely have those honors, than the harpies, the scavengers, that have been gorging themselves'with the spoils? the vile cheats, who by all sorts of trickery and corruption, have basely plundered the public coffers? Will any Citizen, any sincere Federal Repubbican, whether called Democrat or Republican, do aught to further the schemes of those scoundrels, who would now like next to secure their plunder by overthrowing our Government, and introducing a Nobility, with its rights of primogeniture and entail? Will any real Democrat, or true Republican, make himself an abettor of the conspiracies of those hellish'traitors, who would-avail themselves of this calamitous condition of'our country to overthrow the People's liberties? These Citizens want no other form of Government; they will have no other, if they will only investigate the excellences of this Federal system, which was given by GoD to his favored People of old, and which that'same GOD and our GODs has led'us by His providences to adopt, with improvements adapted to the advance of this Caucasian race. Talk of a stronger Government? The equal of it to protect the right, guard against wrong, the world never had. What other system could bring such armies into the field as these Federal systems of the South and of the North? And had our Administration realized the magnitude of this contest as did the Citizens, and only permitted the free volunteering of our Citizen soldiery, the first twelve months would have given us armies that ere now would have brought honorable peace, and with no conquest of the South. And only let us bide -our time patiently, and we shall discover new and unappreciated excellences in Federalism, in righting the wrongs of rulers, which only such, events as these could properly develop. Not unless military usurpers should dare to interfere with the just and impartial verdict of the ballot box, allowing voters of one party to return home in sufficient numbers to control the election, and refusing others, as has been charged upon them in the late contest in Connecticut, will the People be justified in rising against their tyrants. I do not say the charge is true, but I do say, that if any such infamous attempt be made, let the Citizens rise in their might, and hurl the minions from their places of power, before they shall have a chance to fasten upon freemen the chains they will have forged. When the palladium of our rights and liberties, the ballot box, is interfered with, will it be time for these Citizens to take laws and authorities into their own keeping. INTRODUCTORY COMPEND. ~ 1. WHETHER OF THE IMAGE OF GOD OR BEAST. WItosoever sheds man's blood, by man shall his blood be shed, for in the image of HARRINGTON, Prerogative God made he man. If this Rule holds as well in shedding the blood of a Turk as of of Peougar a Christian, then that wherein man is the Image of God is REASON. Of all Con- Governaent, troversys those of the Pen are the most honorable,: for in those of Force, there is more of the Image of the Beast, but in those of the Pen, there is more of the Image of Reason and God. In the Controversys of the Sword, there is but too often no other Reason Force-Pen and Sword. than Force; but the Controversy of the Pen has never any Force but Reason. Of all Controversys of the Pen next those of Religion, those of Government are the most honorable and the most useful; the true end of each, tho' in a different way, being that the Will of God may be don in JEarth as it is in Heaven. Of all Controversys of Government, those in the vindication of Popular Government are the most Governmentalu noble, as being that Constitution alone, from whence all that we have that is good is controversies descended to us; which, if it had not existed, Mankind at this day had bin but a -popular, IHerd of Beasts. The Prerogative of Popular Government must either be in an ill most go. hand, or else it is a game against which there is not a card in the whole pack; for we have the Books of MosEs, those of the Ge-eecs and of the Romans, not to omit MACHIAVEL, all for it. Thus wrote HIarrington, in his preliminary epistle to The Preroyative sgngestions: of Popular Government, published in London, 1656. A timely sugges- old, still timetion for the Christian English People in the troublous period of the seventeenth century, much more so is it for us, their children, in this most peaceful era of the world; for these most prosperous of nations-; for us, who, among the most enlightened, most Christian Peoples, have, in this nineteenth century, had the hardihood to desert "reason" as the arbitrator of our differences, and resort to "force;" have exhibited the folly and the wickedness of choosing that which has "more of the image of the beast," to redress our wrongs, rather than that which has "more of the image of GGOD." ~ 2.-OUR DIFFICULTIES, AND THEIR CAUSES. The struggle for supremacy in the days of Harrington, was between South; and Monarchy and Republicanism; but we, in our madness, are on both sides to maintain fighting for one and the same purpose, the maintenance of popular popalar rights. 1 2 Our Fcederal Union: State Rights and WTrongs. ~ 2. Our diffl- rights. The South began the war, as we shall see, having been led, by culties and their causes. circumstances too numerous, to believe that the North were for consolidation, and for administering the Federal Government on that basis; and we-in the North are fighting chiefly to sustain our Government, unjustly attacked, and to preserve our Union and our institutions as they were established by the joint wisdom of the fathers of the South and of the North. A few ultraists in the South have, no doubt, desired disunion per se, and also a few abolitionists in the North; but ninety-nine hundredths of the people in each section were and are anxious to maintain our Union and our institutions on the basis of our.fathers; and on both sides are they fighting for that very and sole object. The South, it is true, make their first purpose the maintenance of State rights, the fundamental principle in a Federal Republic; but they only wish to establish State rights in order to make more secure a true- Federal Union. We in the North are fighting for the Union directly; the South, having clearer, more correct conceptions of the nature of'our Union, and that it must exist solely on the federal basis, guarding securely against the ever-dreaded evil of consolidation, are fighting first for State rights, which we in the North would; ourselves fight'for as quickly as they, under like circumstances. An inscrutable Providence, but for wise and good purposes in due The war'will prevent con- time no doubt to be discovered, has permitted the little handful of fanatics solidation. in the two sections to avail themselves of wrongs done on both sides, to engender animosity and strife, and, through errors and misconceptions,. to lead these brethren, bound together by so many cords of interest and affection, into civil war. Perhaps Infinite rWisdom, seeing the dangers of consolidation into which: we were fast drifting, gave us war as a less evil. To teach us the nature of our Union, to make it well understood by ourselves and all nations, and to perpetuate it for all time, perhaps the GOD of battles thought it best we should fight for it; and the probabilities are, that the lesson will be deeply impressed, and never effaced. The wcary jtt I go further. If we in the North will not adhere to the views of the if necessary to preventcon- fathers as to our Federal Government and its administration, the South solidation. will be justified before the nations, and the -GoD,of nations, in separating.themselves from Peoples who deliberately and knowingly violate the principles of Union; will be justified in this war, however unjustly begun,'as a means necessary to separate themselves from false, perfidious Peoples. The West, at all -events; will not put herself in that situation; neither will the Eastern States, particularly New England, when they learn the importance of perpetuating the truths ever inculcated by their early fa. thers, and most vigorously during the last war with Great Britain. Elementary The currents of our difficulties, swollen into torrents and bearing us pivcriplent'o to destructioni traced to their source, will be found to spring from ignostoonder- rance and misconception of the elementary principles of Government. Introductory Comnpend. 3 On the part of the North, the error is the misplacement of Sovereignty, ~2. oieu Mllf and misapprehension of its nature and powers; on the part of the South, their causes. it is misconception of the rights of individual States, the nature of compact, and the necessity of war. Both extremes are wrong; and their advocacy by fiery zealots, and Resulting oversight of the remedies our system itself provides, have led us to civil war. The first is to be deprecated, as tending to consolidation, which is at once unnecessary, inexpedient, and dangerous; the latter, as undermining, destroying the very basis of all social. fabrics, the obligation of pact and faith; and both are alike opposed to the established principles of the Law of Nations. The North errs in imagining that a. sovereign State should or can be governed by any. earthly. power; the South, in affirmimg that a sovereign State is not and cannot be bound, but may annul its compact at will. Notwithstanding the apparent paradox of a bound supreme power, the study of International Jurisprudence makes it clear and right, and the magnificent system of our Republic of Nations is firmly established upon that solid foundation. ~ 3.-THE SCIENCE OF GOVERNMENT. Tmportanco of At any and all times is the science of Government worthy of our undelstanding most earnest consideration. But situated as are. we, fighting solely for its principles. its principles, and to. establish and perpetuate our priceless liberty, with its rights and institutions as bequeathed to us by a common ancestry, it -behooves us thoroughly to investigate the points in dispute. We may fight on and on for years, but the period must come when we shall leave the "beast." and- take to "' reason.": Then shall we study the Law of Nations, to learn our mutual rights and wrongs; and if Christian nations, as we profess to be; if we properly realize our duties and obligations to the GOD of nations, to each other, to the whole family. of nations; if we duly appreciate the influence of our example, the importance of this Fed. eral experiment to all humanity, how long will it take us to understand our duty, and do it? how long is it necessary and best to continue the war, in order to prepare us for negotiation, and for the enjoyment of the blessings of peace?. The science of Government is the grandest, most ennobling, that can Grandeur of governmental engage man's attention; and in practical importance is it exceeded by science. none. What. else affects the comfort, prosperity, happiness,.safety of individuals, of families, of towns, of: States,. of the world,. equally with. GOD teaches Government? Transcending all other sciences, even in the judgment of us this science. Deity, this alone is singled out as worthy the Infinite Father's aid to unfold to His children its mysteries. There are good reasons for this, in a measure comprehensible by us. Man's JEHOVAH, as the crowning work of His creation, said: creation. Let us make man in our image, after our likeness: and let them have do- Gen. 1, 26. minion over the fish of the sea, and over the fowl of the air, and over the cattle,, and over all the earth, and over every creeping thing that creepeth upon the earth. .4, Our Fdercel Ufnionr: State Rights and Wrongs.. S3cience of He made man a little lower than the angels, crowned him with glory and honor, and set him over the works of His hands, putting all things in subjection under his feet. Thus was given to man dominion, pro. Man's domin- prietary right in all things of earth; and, had he continued holy, ion. just, and good, he would probably have exercised joint dominion, using all things in common. These " sons of God," however, were not to be mere machines, but independent moral agents, capable of choosing for themselves between good and evil, right and wrong. Our first parents, the representatives of our'race, when the choice was placed before them, deliberately took the evil, and violated the first command given them by GOD. Man then became a rebel against the Divine authority, and a system of Government must be framed suited to his fallen condition. His character was changed; and, instead of being governed by the law of GOD, seeking in all things the highest glory of GoD, the best good of his fellow, selfishness becamne the predominant trait. The judicious Hooker remarks: 9irQoK's i29 That which hitherto we have set down is (I hope) sufficient to shew their brutishi9. ness, which imagine that religion and virtue are only as men will account of them; NAtm!e that we might make as much account, if we would, of the contrary, without any harm teaches law. unto ourselves, and that in nature they are as indifferent one as the other. We see then how nature itself teacheth laws and statutes to live by. The laws which have Man obliged been hitherto mentioned do bind men absolutely even as they are men, although they in a state of nature. have never any settled fellowship, never any solemn agreement amongst themselves States estab- what to do or not to do. But forasmuch as we are not by ourselves sufficient to furlished that man could at- nish ourselves with competent store of things needful for such a life as our nature doth tain his highest dignity. desire, a life fit for the dignity of man; therefore, to supply those defects and imperfections which are in us, living single and solely by ourselves, we are naturally induced States must to seek communion and fellowship with others.l This was the cause of men's uniting have govern- themselves at the first in politic societies, which societies could not be without government. ment, nor government without a distinct kind of law from that which hath been already A State's foun- declared. Two foundations there are which bear up public societies; the one, a natdation, and form of gov- ural inclination, whereby all men desire sociable life and fellowship; the, other, an ernment. order expressly or secretly agreed upon touching the manner of their union in living together. The latter is that which we call the Law of a Commonweal, the very soul of a politic body, the parts whereof are by law animated, held together, and set on Lawsmade for work in such actions as the common good requireth. Laws politic, ordained for exm& as sinful. ternal order and regiment amongst men, are never framed as they should be, unless presuming the will of man to be inwardly obstinate, rebellious, and averse from all obedience unto the sacred laws of his nature; in a word, unless presuming man to be in regard of his depraved mind little better than a wild beast, they do accordingly provide notwithstanding so to frame his outward actions, that they be no hindrance unto the common good for which societies are instituted; unless they do this, they are not perfect. It resteth, therefore, that we consider how nature findeth out such laws of government as serve to direct even nature depraved to a right end. Government of man over nlan would have been unnecessary, had he Knowiedge of the fall i'eces- continued holy; so that the knowledge of man's creation, temptation and saryttope- fall, was necessary to his understanding the end and purpose of Governly understand fa mnls govern- ment, not less that relating to time than to eternity. We must know 1 How perfectly this accords with Aristotle's sentiment, beautifully illuminated by the light of Revelation, as the reader will see in extracts following. Introdzuctory Compend. 5 how it is "the heart of the sons of men is full of evil, and madness is in ~8. s3 nccf their heart while they live "-why "the heart is deceitful above all Teile The Bible things, and desperately wicked," to understand the necessity of man's gives this.' Y'cel. ix, 8. control by law and -authority. We had lost all knowledge of this, and Jer. xvii, 9. hence a Divine revelation became necessary. This we have in the BIBLE, which incidentally instructs in various subjects, but is replete with advice, direction, and laws for man's Government. The primary object is to inform us of our relations to the Ruler of the universe, and to His eternal Government; but it also teaches self-government, and how to govern each other. Indeed, the Creator has so interwoven the duties and obligations of man to himself and to his fellow with those to Deity, that they are not to be dissevered. With what deep concern should we regard a science that takes hold Imnpsottane of governmental of every interest of time and of eternity, and in which we have allscience. requisite instruction from the mouth of Infinite Wisdom! With what profound reverence does it become us to receive and examine those instructions, given not only by precept, but by example! To the Christian especially does this subject strongly commend itself. Investigating and applying to human government, which is more within the compass of our faculties, the principles GoD has communicated, we are led along step by step toward the great Fountain of all authority; and the study of man's finite works, unfolding the reasons upon which Sovereignty, the Right of Command, is based, helps us to comprehend more and more the propriety, wisdom, and excellence of the sway of the LORD of lords, the KING of kings, which rests not only upon His proprietary right as Creator, but upon the same principle of beneficence which justifies human Government. But the Framer of man understood his frailties and imperfections. The Bible Knowing that precept would have less power over us than example, we ample as,well are taught also by the latter; and a record is given of early nations in asprecept. the Bible, nowhere else to be found, and the value of which, in the science of International Law, we little appreciate. Of the antediluvian world, the account is short; and if any form of No Government before government existed, it must have become vicious, corrupt, worthless. the flood. And GOD saw that the wickedness of man was great in the earth, and that every Ge. vi, 5. imagination of the thoughts of his heart was only evil continually. The earth also was corrupt before GonD, and the earth was filled with violence. And GOD looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. And GOD said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. They had no proper systems of Government, or the earth would not iran goes to destruction have been filled with violence and corruption. Possibly that is the warn- withouttGoving example to all sentient beings existing in the myriads of worlds ement. throughout space, of creatures left by their Creator to their own management. But whether of value to other worlds or not, it teaches us the practical lesson, that, without strong and sufficient Government to control 6 Our Foederal rUnion,: State Rights and Wrongs. ~8. Sncineeof erring man, he goes to destruction; and though the bright bow in the summer's cloud bespeaks GoD's promise never more to bring a flood, we know destruction to man unrestrained, is none the less certain and irremediable. The Hebrews a Federal Rle- The tenth generation from Noah, and two hundred and ninety-two public. years after the flood, Abram was born. His descendants GoD chose to take under His special care, and He taught them the science of government. The Old Testament abounds with instruction given this favorite people; and, considering the circumstances, we may infer that, both as to the form and as to the details, GoD designed it to be a lasting example to the world, of what He deemed the best Government for man. As we shall see in the sequel, the Confederacies of ancient Greece, and this of the United States, appear to be more like it than' any other, till that wicked people chose to rebel against GoD, consolidate their States, and have a king. The Jews sub- The Jews became corrupt, and were enslaved to the Romans. About jeeted to the RP&omalls. the same period, too, the Grecian Confederacies, torn to pieces by dissensions and wars among themselves, one after another became also subject to the empire of Rome. Our Saviour's Amid the subjection of the Jews to the Romans, our blessed SAvIOUR birth. was born. Although His errand was chiefly to fulfil the plans of Deity, with reference to the spiritual Government of our race, yet the interests of time and of eternity are so identified; the influences of this hand'sbreadth of existence are so ineradicable from man's nature throughout His teachings eternal ages, that a large part of His teachings have direct reference to concerning Government. Our duties toward each other, and particularly those relating to government. Both by precept and example did He teach entire subjection to the constituted authorities, notwithstanding His own people, and He tis crucifix- with them, were enslaved to a foreign power.; and He himself was, ionunder Roman law, unjustly tried, condemned, and crucified, after a wicked, false, malicious trial and condemnation. by the Jewish Sanhedrim. -not under Further should we observe, that this iniquity was perpetrated, not butMonarchy. under the form of free Government-the Righit of Command in the people -as instituted by GoD for His favorite Israel, and under which Rome had risen to its great power, but, when, after seventy years of usurpation and tyranny, the Commonwealth had been changed into an Empire. In accordance with the plan of the Sovereign of the universe in the salvation of fallen man, the Son of GoD must be crucified; but Democracy, the form most nearly approaching, in its hidden mystery, that of the august 1 This is not the generally received opinion. Sidney, Lowman, and others, styled the ancient government an aristocracy, and I supposed they knew. But a careful study of the Old Testament satisfied me that each tribe was a State, and that they were united in a Federal Republic till Saul was made king. Harrington treats them as a Commonwealth, Lewis as a Republic; but calling upon Dr. Raphall, an eminent Jewish rabbi in New York, he read to me from a work of his, confirming my opinion that each tribe was an independent Democracy, the twelve constituting a Federal Republic, and he has kindly promised his aid in the interesting examination of the government of his ancient people. Chancellor Matthews, too, I find, has issued a work, in which he takes the same ground with others. .Lnroductory Convpend. 7 majesty of Heaven, is saved from the commission of this awful crime, 4odrn seIfer and Monarchy is made the instrument. nationalLaw. ~ 4. RISE OF MODERN INTERNATIONAL LAW. Our SAVIOUR'S teachings, and those of the apostles under Divine inspiration, have given new beauty, efficacy, and strength to Govern-Influence of merit; and had the principles of the Old Testament, with the meliorating the Bible not influences of the New, been properly operative on man, we should' have no record like that of the Dark Ages, succeeding the fall of the Roman The Dark Ages. empire. But a mysterious Providence allowed the mind and heart of nankind to grow darker and darker for many centuries, till, in the sixteenth, The Reformathe light of the Reformation broke upon the world. All departments of knowledge felt the genial influences, and none more so than Government. The world was blessed with the beneficent rule of Elizabeth and Henry IV, though not unmixed with wrong. Toward the close of that century, The Bible the basis of the the great Bacon taught the world new principles of philosophy, based new lawofnaupon the eternal truths of the Christian religion. Barbeyrac, in his able tions. paper prefaced to Pufendorf, observes:'Posterity will be eternally obliged to him [Bacon] for the great Light and noble BAIBEYRAC'S Projects he has furnished the World with; towards the general restoration and ad- OPiriof of Ba con-Preface vancement of the Sciences. We have reason to believe, that it was the reading of the to Pufdndorf, works of this great man, that inspired Hugo Grotius with the thoughts of attempting P. 19.:the first to compose a system of the Law of Nature; which he afterward undertook, at — of Grotius the solicitation of the celebrated Nicholas de Pierese, Judge of the High Court of Parliament for Provence.'Its pretended that Melancthon had already given a sketch of something of this kind in his Ethicks; and they tell us too of one Benedict Winckler, who published in 1615 a book entitled, Principia Juris; wherein he entirely departs from the method of the Schoolmen, and maintains against them, amongst other things, that the Will of God is the very Fountain and Foundation of all Justice. But'its acknowledged, that the latter of these two often confounds the Law of Nature with that which is positive; and that neither the one nor the other has afforded any more than a small gleam of light; not sufficient to dissipate those thick clouds of darkness, in which the world had been so long invelop'd. Besides, Melancthon was too much prepossessed in favor of the Peripatetick Philosophy, ever to make any great progress in the knowledge of the true fundamental principles of the Law of Nature, and the right method of explaining that Science. Grotius therefore ought to be regarded as -father of the the first who broke the ice; and most certain it is, that no-man could be better quali- science. fied for such an enterprise. Extraordinary clearness of understanding, exquisite judg- His qualified. ment, profound meditation, universal knowledge, prodigious reading, continual appli- tions. cation to study in the midst of a great many vexatious obstacles, and the necessary duties of several considerable employments, with a sincere love for truth, qualifications which no one can deny properly to belong to that great man, without wronging his own judgment, and bringing his character in danger of the imputation either of base envy or gross ignorance. If (as has been very rightly observed) [in Parrhasiana, vol. i, p. 346] he was not' thoroughly acquainted with the art of' thinking justly; the Philosophy of his time being still very dark and obscure; he has supplied, in a great measure, that defect, by the force of his good sense. If without the help of art, he has shown somuch delicacy of taste, and true discernment,'what would he not have His chief done had he been entire master of the art of reasoning justly and of rightly method- work, the LZae of War' izing his thoughts, which is now and has been for some time, to be had? His work and Feac,!was first published at Paris in 1625, and dedicated to Louis XIII. It is said he at published in first designed to have entitled it,'e Law of Nature and Natons but he chose after 1625. first.designed-to have entitled it, Tne Law of Nature and Nations, but he chose after 8 OOur Fcederal TUnion: Stato Righzts and Trongs. ~ 4. Rise of wards to give it the title it now bears of Vels Leaw of War and Peace. What he had Modern International Law. chiefly in view was, to set forth those duties which the several nations of the world, in Grctius' their sovereign powers that govern them, owe one to another; and how the differences objects. arising between them might be justly terminated. For which purpose he takes into his work the principal subject matters of natural jurisprudence and politics, and lays down also principles sufficient to establish the most considerable duties of private men. He himself owns that he is far from having exhausted so copious a subject; and wishes that others may supply what is wanting; to the end that mankind may one day be furnished with a complete system of this science. Never had book a more universal approbation. Hbeappliesthte lugh Grotius (Hugo de Groot) was born at Delft, in 1583, and died Bible to the ( o r NLaw of in 1645. Not only is he the father of the modern system of governNations. mental science, but to him is generally conceded the distinguished honor of being the first to apply to it the truths and principles of the Bible, though. his great work is also supported by the wisdom of Greece and Rome, and of the early Christian writers. In his preface he obh;serves: GROTIUS' pro- Of the authority of such books as holy men, by the afflate of God's Spirit, legomena to Rights of War have written or approved, we often make use, yet with some difference between the atnd Peace, p. Old and New Testament. The former is by some quoted for the very law of nature, Xviii. but.without doubt erroneously, for many things therein do proceed from the free will and pleasure of God, which notwithstanding is no whit repugnant to the truth of the law of nature; and so far arguments may be drawn from thence, so that we His Uso of the Bible. carefully distinguish that law of God, which God by men doth sometimes execute, and that which men execute among themselves. We have, as nearly as we could, avoided both.this error and another contrary unto it, which is, that after the times of the New Covenant,.there is no use at all to be made of the Old. As to this, we are of a contrary judgment, as well for what we have already said, as because such is the nature of the New Law, that whatsoever is commanded in the Old, appertaining to virtue and good manners, the same, or much greater, is commanded in the New, and after this manner do the ancient Christian writers make use of the testimonies drawn from the Old Testament. But to the right understanding of the sense of the Books of the Old Testament, we have no small help from the Hebrew writers, especially those who were thoroughly instructed in the langu'age and manners of their own country. The New Testament I do also make use of, to instruct Christians in what is lawful for them to do, which cannot be elsewhere learned; which notwithstanding (contrary to what some have done) I have distinguished from the Law of Nature: Being most assured that, in that most holy Law, a greater sanctity is commanded than that which the Law of Nature doth of itself require. Neither have I omitted to observe, what is rather commended unto us than commanded, that so we may understand that to do the contrary to that which is commanded, is impiety, and renders us lyable to punishment; but eagerly to aspire to that which is most excellent, as it argues a noble and generous mind, so shall it not want its due reward. Earlier The honor due to Grotius is not to be diminished by admitting what authorities, is fairly due to others. Constantly, as these investigations have been Nothing new prosecuted, has the force of Solomon's query been impressed:'" Is there under the sun. any thing whereof it may be said, See, this is new'? It hath been already Ecs. it, 10. of old time, which was before us." Imperfectly as have the writings of Aristotle and Cicero been preAristotle and Cicero, served, they yet give quite completely the fundamental principles of Gov. ernment, and are in remarkable harmony with the older, more perfect, better grounded teachings of the Bible. Nor was Grotius the only one, Introductory Comnend. 9 or the most ancient of his cotemporaries, to draw forth things old, if not ~ 4. Rise of new, from the rich treasure-house of governmental science. national Law. Richard Hooker, who died in 1600, had published five books of his I-0ooxK,'8s Be'clesiastical Ecclesiastical Politie, and the other three appeared soon after his decease. Politie, 1592It abounds with solid truths relating to Government of State as well as Church; and the term judicious, which Izaak Walton says, in his interesting memoir, was used in his epitaph by Sir William Cooper, has by common consent been applied to him. The judicious Hooker developed so clearly and forcibly the principles of Government, that it is unaccountable Grotius and Pufendorf should not have referred to him, particularly as their views so well coincide. Locke quotes him as eminent authority, though their teachings on some important points, it seems to me, are not easily to be harmonized. lIe begins his great work with such remarkably judicious observations to the reader entering upon such an examination, that, although nearly three centuries old, they are precisely adapted to us. May they deeply impress us, as we seek for "that foundation which... is in the bosom of the earth concealed "-the Sovereignty of. these Peoples by States. " What may seem dark at the first, will afterward be found more plain;" not made so by the glimmering rays of my feeble intellect, but by the strong and steady light of those burning suns of wisdom. Says Hooker: He that goeth about to persuade a multitude that they are not so well governed as I"OOxER, they ought to be, shall never want attentive and favourable hearers, because they know WorkE, i, 19S. the manifold defects whereunto every kind of regiment is subject, but the secret lets and difficulties, which in public proceedings are innumerable and inevitable, they neverwant have not ordinarily the judgment to consider. And because such as openly reprove hearerssupposed disorders of state are taken for principal friends to the common benefit of -being supall, and for men that carry singular freedom of mind; under this fair and plausible fiiends of the color whatsoever they utter passeth for good and current. That which wanteth in peoplethe weight of their speech, is supplied by the aptness of men's minds to accept and inclindetoPlie believe it. Whereas on the other side, if we maintain things that are established, we ten. have not only to strive with a number of heavy prejudices, deeply rooted in the Friends of orhearts of men, who think that herein we serve the time, and speak in favour of the to be selfiosh present state, because thereby we either hold or seek preferment; but also to bear such exceptions as minds so averted beforehand usually take against that which they are loth should be poured into them. Albeit therefore, much of that we are to speak in this present cause may seem to a Science of number perhaps tedious, perhaps obscure, dark, and intricate (for many talk of the Governmffulent truth, which never sounded the depth from whence it springeth; and, therefore, when they are led thereunto, they are soon weary, as men drawn from those beaten paths wherewith they have been inured); yet this may not so far prevail as to cut off that which the matter itself requireth, howsoever the nice humour of some be therewith Examination:pleased or no. 2 They unto whom we shall seem tedious are in no wise injured by us, voluntary. because it is iii their own hands to spare that labour which they are not willing to endure. And if any complain of obscurity, they must consider that in these matters it cometh no otherwise to pass than in sundry the works both of art and also of nature, where that which hath greatest force in the very things we see, is, notwithstanding, itself oftentimes not seen. The stateliness of houses, the goodliness of trees, when we behold them, delighteth the eye; but that foundation which beareth up the one, that IxaOine fotun root which ministereth unto the other nourishment and life, is in the bosom of the dationsearth concealed; and if there be at any time occasion to search into it, such labour is 10 Outr liederal Union: State Rigdts and Wirongs. ~ 4. Rise of then more necessary than pleasant, both to them which undertake it and for the lookersMvodern International Law. on. In like manner, the use and benefit of good laws, all that live under them may enjoy with delight and comfort, albeit the grounds and first original causes from -when obedi- whence they have sprung be unknown as to the greatest part of men they are. But enfe to law is when they who withdraw their obedience pretend that the laws which they should obey are corrupt and vicious; for better examination of their quality, it behoveth the very foundation and root, the highest well-spring and fountain of them, to b'e disThis dimcult, covered. Which, because we are not oftentimes accustomed to do, when we do it, theing dark, &.be the pains we take are more needful a great deal than acceptable, and the matters which we handle seem by reason of newness (till the mind grow better acquainted Authors' en- with them), dark, intricate, and unfamiliar. For as much help whereof as may be in deavor to make first this case, I have endeavoured throughout the body of this whole discourse, that every principles former part might give strength unto all that follow, and every later bring some light Readers not to unto all before. So that if the judgments of men do but hold themselves in suspense judge prema- as touching these first more general meditations, till in order they have perused the turely. rest that ensue, what may seem dark at the first will afterwards be found more plain, Thofigh stdarkt even as the later particular decisions will appear, I doubt not, more strong when the plain. other have been read before. 0ale.igh, abont The renowned Sir *Walter Raleigh, too, wrote a most interesting tract, which is preserved in the Somers' collection. When visiting the cell in the Tower of London in which that great soldier, civilian, and scholar was for fourteen years incarcerated, I trod with awe in the footsteps of the man who had the eminence of first planting Anglo-Saxon colonies in America, leading an enterprise that must be more influential upon all humanity, than any event since the discovery of the New World. I did not then know he had written a work on Government, antedating Grotius, well, though very succinctly, unfolding the same principles. The.reader will be pleased to see the short tract and accompanying letter to Prince Henry, and learn on what a solid foundation of the Right of Command our colonial rights began to exist under our sovereigns, Elizabeth and James I. iRidley, about A volume by Sir Thomas Ridley has also come under note, entitled, 1620. A View of the Civile and Ecclesiastical Law, fourth edition, with the notes of J. Gregory, Oxford, 1676. It is dedicated to James I; and Rose's JBiograChical Dictionary says the author was Ross's An eminent civilian, descended of a family of that name in Northumberland, Biographieal P.ictionrary. was born at Ely, and became master of Eton School, afterwards one of the Masters in Chancery, Chancellor to the Bishop of Winchester, and Vicar-general to Archbishop Abbott. He also received the honour of knighthood. He died in 1629. He published a view of the Civil and Ecclesiastical Law, which was much admired by James I., and was afterwards reprinted by the learned Gregory, chaplain to the Bishop Duppa. Conflicting ju- Ridley wrote, to clear up the controversy then existing between civil risdiction. and ecclesiastical jurisdiction. The authority in both courts proceeded from one and the same fountain, the Sovereignty-Right of Command —of King James. Yet were there conflicts in the exercise of this authority, fromn not properly understanding fundamental principles. He remarks, in his address to the " Gentle Reader ": pRIDEYP'8 Besides, seeing how frequent prohibitions are in these dayes, in causes of either rS-eface' ncognisance more than have been in former time, I thought it not unworthy my labour Introductory Compend. 11 to inquire and see upon what just grounds they are raised up in this multitude; not ~ 4. Rise, of Modern Inter, of any humour I. have, to gainsay the lawful proceedings of my Court (which I national Law. reverence, and most readily acknowledge their authoritie in all things belonging to vCiv1 o their place), but to know and search out the truth of those suggestions that give cause and Ecclesiunto these prohibitions. For when as such Lawes as are written of these businesses, astial LLaw. are written indifferently, as well for the one Jurisdiction as the other, no man is to be Search the ground of inoffended if the one Jurisdiction, finding itself pressed bythe partial interpretation terpretation. (as it supposeth) of the other, inquire the ground of such interpretation, and labour to redress it if it may be, by the right interpretation thereof: To the end, that either Jurisdiction may retain their own right, and not the one be overtopt by the other, as it seemeth to be at this day: And that in such matters (as they conceive) of their own right, as depend of no other authoritie but of the Prince alone: which is the thing onely that is sought in this little Treatise. And therefore the.Reverend Judges of this Land are to be intreated, that they- will vouchsafe an equall interpretation of these matters, as well to the one Jurisdiction as the other, for so it is comely for them to do; and if they do it not, the other are not so dull-sensed but- they can perceive it, nor so daunted, but that they can flie for succour unto him, to whose high place and wisdome the deciding of these differences doth of right appertain. PENELOPE is said to have had many woers comely in person and eloquent in speech, but shee respected none but her own ULYSSES: Such should be the mind of a Judge, that whatsoever other appearance oi.show of truth be offered, one saying, This is the true sense of the law, and another that; yet the Judge should respect none but the very true germane and -genuine sense thereof indeed. Which if it were religiously or indifferently observed in every Court, then needed not this complaint that now is, but every Jurisdiction should peaceably hold his own right, such as the Prince, Law, or Custome hath afforded unto it. As a conflict of jurisdiction then existed from ignorance and miscon- Confict of our jurisdictions, ception, so one now prevails in these States of ours, and for the same State and Fedcause. Our Sovereignties, it is true, have wisely forborne to exercise their authority in ecclesiastical affairs, but have made an,important division in their civil affairs, having given jurisdiction to one set of officials in their home- concerns, and to another set of officials, jointly with their sister Sovereignties, in a few of their most important concerns, which could best be managed'by a Union; and we have run into perfect confusion, both in the juridical practice, and as to the source of authority. The learned author begins his lucid exposition of the subject by observations concerning law, which are desirable for the uninformed reader, particularly those relating to feuds, in order to understand feudal rights; and the epitome, even cut short, as it must be, will prove the honor due to Rome for its high attainments in law, and afford a justification for Grotius, in particular, for having drawn precedents so largely from Roman authorities in establishing his principles. He has been criticized for this; but, while modern Christian nations afford the bestprecedents for International Law based upon the Bible,. the most civilized and correct nation of antiquity is worthy of close observation, and was preeminently so in the age of Grotius. In 1642, Thomas Hobbes, " a great mathematician, and. one of the nobbel.,42 most penetrating geniuses of his age," published his De Cive, and, in L65vathan, 1651. 1651, his Leviathan. He agrees with Grotius as to the mode of exist- BARsBEYrcAc, Preface tofPuence and powers of States and of Sovereignty, and as to the forms of fendorf, p. 0so. 192 Our Eeederal Union': State Rights and TFrongs. odern Interof government, but is a strenuous advocate of Monarchy, and believes war national Law. to be the natural state of man, and that all obligation is the mere creaBARBEYRAC, tion of ci-vil authority. Barbeyrac says, "he passed for an atheist; and Preface toPul- endorf, p. so. perhaps they were not very much out in their judgments who thought him so; for he admitted none but corporeal substances." HIarrington, James Harrington published his Oceana, in 1646, advocating RepubOcextzea, 1646. licanism, and dedicating it to Cromwell, though opposed to his usurpations. He also published other works favorable to popular rights, that will be quoted herein. Cutmberland, In 1672, the valuable work of that eminent scholar and Christian, The Law s of s,Latsure, 1672. Richard Cumberland, Bishop of Peterborough, appeared, entitled, The Laws of Nature. I pretend not to have mastered this mass of profundity, which is nearly as hard to read as Butler's Analogy, but have studied it sufficiently to see that the argument is irresistible. By what logicians style the analytic mode —that from cause to effect, the opposite of that of G0rotius and Pufendorf-the same conclusions are reached. Pufendorf highly estimated Bishop Cumberland's writings, and quotes him several times in the last edition of his great work. The original was in Latin, and is translated by Dr. Towers, who has added interesting notes and an appendix. To give a little insight into his method and style, a few sections are here presented from his prolegomena: CUsBERLFND, TVhe Laws of Nature are the only solid Foundations of all Morality and Civil Laws of Nature the foun- Polity; which we fully demonstrate in the following pages. dation of mo- These Laws (like most other conclusions discoverable by the light of Nature,) are rality and civil polity. investigated, traced out, and' demonstrated, by the one or the other of these two Mode of De- ways, either, monstration. ocstratisen. First, By such manifest effects as follow from these Laws themselves, which, in 1. Causes by their effects. other words, is the demonstration of causes by their effects. Or, Secondly, By those 2. Effects from evident causes from whence these Laws themselves originally take their source and causes. The second rise; and this is no other than demonstrating effects from their causes. method is According to the first method, the Laws of 2ature are considered as causes necesCumberland's, -the first is sarily producing effects. According to the second method, the Laws of Nature are Grotius'. looked upon as necessary effects resulting from such and such natural causes.* TowEUs. Two * There are two general methods of reasoning: 1st, the Synthetic, and 2d, the Analytic. The methods of Synthetic method is called the arsgnentum ca priori. The Analytic method is called the argureasoning: sssentqtm a posteriori. 1. Synthetic. The Synthetic method, or the argzumenttum a prioeri, lays down some evident principles, and then deduces the several consequences necessarily resulting from them. 2. Analytic. 2. The Analytic method, or the arfumentun a posteriori, begins with the phenomena themselves, and traces them up to their original; and, from the known properties of these phenomena, arrives at the nature of their cause. Now, the former of these two methods is evidently preferable, where it can be had (and I think it may be had almost everywhere but in the First Cause), since the latter must depend upon a large induction of particulars, any of which, when failing, invalidates the whole argument, and quite spoils a demonstration. Dr. CLARK. 1" It is very true," says Doctor John Clarke, on natural evil, " that this is not a strict demonstration of the general conclusion; because that can be had no other way than by trying all the experiments that can possibly be made everywhere, which is infinite and endless; but it is the best that the nature of the thing is capable of." (Law's preface to Archbishop King's Essay on the Origin of Evil, page 5.) Analogy dif- The proofs drawn from analogy cannot be called either the Synthetic or the Analytic method fers both from of reasoning; it is rather arguing by illustration, from similitude or comparison, than from the synthetic and direct principles of reason strictly so called; it neither proves the cause from the effect, nor the analytic meth- effect from the cause. ods. It is comparing together things which we are certainly sure have already a determined existence, and carry certain habitudes to each other, either of fitness or unfitness, but it never proves, neither is it brought to prove, the existence of the things themselves which are compared. Introd~ctory Compend. 13 The foundation of our enquiry is laid in the second method of reasoning. ~ 4. Rise of Modern InterThe reality and force of these Laws themselves; the demonstration of them accord- national aew. ing to the first method of reasoning; their actual existence, and the binding obligation of them, are points well pursued and handled by Hugh GCrotius, and by his brother, William Grotinus, in that posthumous treatise of his, intitled, De Principiis Juris Ncaturalis Enchiridion, as also by our countryman, Dr. Robert Sharrock, in his Sharrock, TiroeoLs HOLKfl, in his Book of Otices, who all prove these Laws from the confirmed Bo0esf. and well-established opinions of several authors in different ages and countries: As also by the corresponding testimony and concurring agreement of all nations, especially Selden, those of the more polished and civilized, in their customs and laws. The same Natur7al lcaw of,Warions method is likewise pursued by John Selden, Esq., in that learned work of his De acordfiag to tke AdNtew Jure Naturali Gentiuen jexta Disciplinam E brceorum. tode-. And, indeed, in my opinion, all these authors have deserved very well from mankind, but in an especial degree that work of HITugh Grotius, De Jure Belli et Pacis, Grotisdd com &c.: A work the first in its kind: A work truly worthy of its author, and as truly worthy of immortality. Some few errors (but such they are, wherein the customs of his native country have headlong carried away this great man) will easily obtain pardon from a good-natured reader. ~ 2. There is not, indeed, so much weight in those objections which are generally The synthetic produced against this method of demonstrating the Laws of Nature, as to prove it either method appliproduced cable to the sophistical or trifling; and yet I must frankly own, that these objections have carried Laws of so much force over some ingenious minds, as to rppresent them very useful, and to be Natnre. the securest way of searching after a more pregnant proof from an investigation of these causes, by whose operation a knowledge of the Laws of Nature might spring up in the human mind: but this will appear more evident, if we briefly state those objections, and produce likewise the sum and substance briefly of arguments in answer to them. It is objected, first, that such reasoning is weak, whose conclusions are drawn from 1st Objection: No one can the sentiments and customs of either a few men, or of small numbers of civil societies know all laws concerning the universal opinion and judgment of all mankind, since there is not any and customsone mlan who perfectly understands the lawus and customs even of that civil government under which he lives, to say nothisng of all societies and governments; much less can -or individllhe understand the inward sentiments of all individuals, so as that he can form fair al tllmnts. eomnparisons and judgmnents, and to collect'all those points wherein all agree. To which I answer, that the judgments, opinions, sentiments and [these two words Answer-Concordant suntiare probably transposed] of different nations, concerning any one point which is ob- mncts among vious from daily experience (such as religion, or the worship of a Deity, in some mode men, establish' ules. or other, as generally uiderstood; an humanity of some sort or other, sufficient to prohibit murder, theft, and adultery) may be easily formed by every man, every where, without such a knowledge of Law as is acquired by long study and application; because such sentiments sufficiently declare their universal agreement in these points, even from the very Laws of Nature themselves; which consent, we find, is acknowledged by many nations as a natural good; from whence we may presume that the same consent is also acknowledged by all other nations, from that similitude and likeness, and which universally holds in all human nature, especially since our adversaries cannot produce any instance confirmed by full experience which evinces that any nation entertains a contrary sentiment. Those relations seem to me very doubtful, Exceptions. nay, very little to be credited, which are told of some barbarous Americans and Hottentots, as paying no manner of worship to a deity, for such negative assertions can scarcely admit of any proof. For this reason, Acosta and some other authors seem to pass a very rash judgment on those people whose language, custom, and sentiments they could not possibly understand to any degree of perfection in so short a time, since their stay amongst those nations was so very transitory. Nay, we read, indeed, that even the Jews and Christians, whose religious discipline was much more holy than the religion of any other nations, were (notwithstanding the Divinity of their worship and discipline at some certain times) falsely accused of the highest impieties. 14 Our Foederal lUnion: State Rights and TWrongs. ~ 4. Rise of Let this matter stand as it will, manifest it is, that these truths are clearly enough Modern International Law. discovered to all mankind, which have been without difficulty acknowledged by all, E-ntie although that these very same truths have been either overlooked by some or opposed Entire unanimity not by others. For it will appear, in the consequence, a matter most significant and of the necessrary. highest moment (since this argument is evident from other proofs, as well as from such testimony and customs) that those propositions (in which the Laws of Nature are Laws of Na- contained) lay down the true means for attaining the best end, and that all mankind ture oblige all. are indispensably obliged, by the help of these very means, to pursue that very end, i. e., the best end. 2d Objection- ~ 3. Secondly, it is objected, That although, as well by the force of our own underAn athorcity standings, as from the behaviour of many other persons quite separate and distinct quisite to a from us, some certain dictates of reason may be allowed; yet that the authority of law- some public lawgiver, established by civil authority, is wanting, to enforce the universal obligation of these Laws; for otherwise (say these objectors) it is lawfulfor any one mant that pleases to disobey themn; i. e., he may, by the same parity of reason, reject the judgment of all others, by which all others may, both in word and deed, -supported reject the judgment of any one man. Not only the ancients, but also our own by Hobbesand countrymen, at this very day, Mr. Hobbes and John Selden, Esq., put their objection Selden. in this light, but yet with a quite different view. ITobbes- de- For Mr. Hobbes's objection is framed with this sinister' view, that no one should gatroys nl bl- think himself obliged, as to any acts of outward behaviour, by the dictates of reason, (lent to civil antecedent to the instituted authprity'of a civil magistrate, because that all the soiety — institutions of such a magistrate must be construed so many dictates of right reason, indispensably binding and obligatory, as we set forth in the following discourse. -makes Nat- And to this proposition of his must be* referred what he says in his book De Cive, obligatory.t chap. 14, sect.'15, "That Natural Laws, although set forth in the writings of philosophers, cannot, for that reason, be deemed written Laws, the supreme authority of the civil magistrate being wanting." Hobbes disa- It was not, to be sure, in Mr. Hobbes's intention to take away from the Laws of Narees with * ture the title of Laws; because he has vouchsafed to honour these Laws with that himself. title (altho' in a very improper acceptation of the word Laws, as lie elsewhere acknowledges;) but he gives us to understand, that these Laws are not published by a sufficient authority; notwithstanding that the Philosophers have learned them from the Nature of Things, and which, from the Nature of Things, they have transcribed into their own writings. Manifest, however, it is, that these Laws of Nature, if they once become genuine, true: Laws, as established -upon the authority of Nature, don't require any new Authority, when they are copied and transcribed into Books, and become written Laws. Selden's object Selden, then, for the- same reason, supposes so mighty a defect of authority in the -inlpotency Laws of human reason, in themselves considered, abstracted from all other consideraof human authority. tions of authority, as to judge it necessary for us to have immediate recourse to the oD'se authori- legislative power of Almighty God, and to tell us, that their dictates from thence only ty necessary — take their essential virtue, as the whole knowledge of them is:communicated by Alto -gvaturalrtue mighty God to mankind, who, at the same time that he communicates these Laws, in Law. reality promulgates them to us; and this truly (if I be not out in my judgment,) Setden with a very prudent caution- hinted to -the Moral:Philosophers, who, generally speaking, consider the dictates of Reason itself as so many laws, passing over, at the same time, every argument which proves the essential reality of such laws, without considering that these Laws are established by Almighty God himself. Selden propos-. But here our -author, since he finds the Dispensation must be: shewn by the which estof Dmeth- God-reveals these moral dictates to be his Laws, he proposes two methods of Divine dispensation: Dispensation: 1. By revela- 1. That God revealed them to Adam and Noah by his own most holy voice; tion to Adam whence, by tradition only, the precepts of the Noachidea (i. e. Noah's posterity) were and Notah. delivered down to future generations. 2. By creating 2. That God endowed human nature with such a clear faculty, which faculty (by a human faculty to judge. the help of that agent's understanding who explains those precepts or Laws) might open Introduetory Conmped. 15 and reveal these precepts or Laws to us, so as to distinguish them, when opened and ~ 4. P-ise of Modern Inter. explained, from every positive law whatsoever. national Law. This second method he delivers under such loose and general terms only, that, in Slden's methmy opinion, it stands in need of much explication and proof. od examined. The whole strength of Mr. Selden's reasoning depends upon the first method; and The strength (according to the tradition of some Jewish doctors) he labours to prove, that God gave in ethod seven precepts to the sons of Noah, under which precepts, if obeyed, the whole Law of Justice is comprehended. Beyond all dispute, what Mr. Selden has said,: in' that treatise of his, entitled, ZlD Jews imagined all nations Jure Gentiumn, &c., fully proves that the Jews imagined all nations over the whole face bound to obhof the earth, altho' they should not receive the Laws of Moses, tied down to the obser- serve the laws of the vance of some certain Laws of God; the principal heads of which Divine Laws they Noachide. imagined to be contained in the Laws of the Noachidce.* What he has now said, at least Man obliged serves to prove thus much, and upon the testimony of a nation-neither insignificant nor by law, not inunlearned, that the whole race of mankind are obliged by Laws which are not instituted tituthd by yiv by civil authority. It must, moreover, be confessed that this truly learned man had one chief design in Use of Selden's view, which he executed to very good purpose, and the knowledge of this matter has views in Chrisseveral excellent uses in the Christian theology. At the same time, however, Selden has not been so fortunate as to solve that objection, which we have now raised against his opinion; for, notwithstanding that he himself was perfectly well acquainted with Objection as these Jewish traditions, and perhaps heartily believed them all, yet they are not equally to traditions. clear and evident to all mankind. Nay,-that even:several of these very traditions, which contain the highest and most Some tradisolemn mysteries of their religion, are held by many in contempt and ridicule; nay, it tions despised. appears to me a point even self-evident, that an oral tradition uf the learned men in one nation is not so sufficient a publication of a natural Law, as to oblige and bind all mankind. Cumberland ~ 4. That therefore some authority, and that a Divine one too, may more evidently to seek a Diappear (and by which.authority these moral dictates: become Laws), we resolve to make vine authority for the Laws a philosophic'al enquiry into their causes, both internal alid external, near and remote. of NatureFor, by such a series of reasoning, we shall at length be led to the First Author, or -by a philoefficient Cause, of them, from whose inherent perfections, and their inseparable sane- sophical inquitions of rewards and punishments, we demonstrate the authority of these Laws to arise. causes. Almost all other writers content themselves with general terms, that these dictates, Other writers content that or the.actions conformable to them, are taught by nature. But, to me, it seems neces- nature dicsary (especially considering the age in which we live) more distinctly and minutely tatesto investigate after. what manner the energyand power of such things, as both are and must noweir to Z' " more of their are not within our own influence, may contribute to impress and enforce the sanctions nature and power. of these Laws. Som'ething of this kind my Lord -Verulam,: our countryman, told us was wanting, Bacon thought De Augm. Scientiarum, lib. 8, cap. 3. If so solid a foundation as this were laid, it would, upon this very account, be the Success would most useful; because, from hence we might trace, both in what manner the human instruct clawsnunderstanding might be instructed naturally in the knowledge of the Divine Will, or Laws; and also, according to what rule the instituted Laws of.every civil society are to -also afford a be tried and proved, whether they be just and right, or even whether they are capable of correction and amendment, by the supreme, civil authority; supposing that. they have at any time deviated from the best and noblest end. Further, Upon this foundation can also be demonstrated, that there is something in the nature demonstrate of God, and of mankind, distinct from ourselves; as also, that there is something with- that duties of morality are in our own power which, upon an upright behaviour, administers -immediate comfort not an impo. sition. * The seven precepts given to the sons of Noah were as follows, viz.: 1. To abstain from idola- TOWER, Laws try. 2. To bless the name of God; or (as others express it), to abstain fiom malediction of the of the Divine iname. 8. To abstain from murther. 4. To abstain from adultery, or from the pollution of Noachidc. impure mixtures. 5. To abstain from theft.. 6. To appoint judges to be guardians of these precepts; or, in- general, to preserve public justice. 7. To abstain from the limb of a living creature. 16 Our Foederal Unionn: State ]Rigtts and Wrongs i4dRise of and joy, as also substantial presages of future rewards; and, on the other hand, that national Law. there are natural causes of the bitterest anguish and apprehension, upon gross misbehaviour, from whence the decisions of conscience, which is armed (if we may so express it) with whips and scorpions against iniquity, may appear; and from hence clearly conclude, that mankind, in the duties of morality, are not imposed upon by cunning ecclesiastics or designing politicians. The whole of this deeply interesting introduction should be given, but space cannot be taken. With the power of a giant, and with almost superhuman skill, is his great plan accomplished. Milton. The great poet, John Milton, was far more famous during his life for his political, than for his poetic writings. He can hardly be classed among the founders of International Law, though he has uttered many important truths in a very forcible manner. He was a true-hearted Republican, alike opposed to Monarchy and to Cromwell's usurpation, and his opponents are hacked, hewed, and pounded into mince-meat. Pufendorf, Samuel Pufendorf was born in 1632, near Chemnitz, in Saxony. Law of Yaturean1672. He died in 1689. The first edition of his Law of Nature and Nations appeared in 1672, and Barbeyrac says, "in 1684 he reprinted it at Frankfort-on-the-Main, augmented above a fourth part." Though adopting the same mode of argument with Grotius, his improvement is immense. Beginning with man as a sentient, moral being, he discusses the Summary of elements of his character and obligations, and traces out the various relahis greatwork. tions of life. In Book I, he discusses man's faculties, and the elements of right and- wrong; in Book II, " that it is not agreeable to the nature of man to live without laws," and his duties to himself; in Book III, that he owes duties to his fellows; in Book IV, that rights of property, or dominion, may be acquired; in Book V, the mode of transferring these rights; in Book VI, that family relations are instituted; in Book VII, that man could not maintain his rights individually, and therefore created States, each of which is possessed of absolute Sovereignty; and he con. cludes, in Book VIII, with the rights, duties, and obligations of Sovereigns, which in free States apply to the Sovereign Peoples. So finished and complete is this great work, that no similar attempt has been made by later writers, that has come under my observation. Filmer, Patri. Sir Robert Filmer, in 1680, published his Patriarcha, a work more archa, 1680. ultra than Hobbes', in defence of the divine right of kings, which is completely overthrown by Locke and Sidney. Locke, Two John Locke published his Two Treatises on Government in 1690. It Treatises om&Government, has been one of the most influential works upon International Law, and though, upon many important points, coincident with Grotius, Pufendorf, &c., he endeavors to establish two "supremes "-the " legislative," and the " people." Quotations will be found in our third chapter. Sidney, Dis- No work has been read with more interest than Algernon Sidney's; Govern.ment, Discourses on Government;. not only because of the excellence of the 168341698. views and argument, but as having been the ostensible cause of his condemnation and death in 1683 by the minions of Charles II, a part of the Introdutctory compendc. 17 MIS. being produced on his trial. The work was first published in 1698. B4d.roie fr The third edition (1751). is prefaced with his memoirs, and the touching national Law. " apology" of this great and good man, written a few days before his death on the block. He was a strong Republican, and opposed to Cromwell's protectorate. Other works appeared from Suarez, Zouche, Selden, Gentilis, Wicque- Various other ford, Temple, Textor, Coccejus, Loefler, &c., not differing from those herein quoted, so far as I can discover, on the points chief in this investigation. The wonderful progress in governmental science did not end with the Writers in the seventeenth century. Though equal advance was not possible in subse- 15th century. quent as in the first discoveries, considerable improvements continued to be made. Early in the eighteenth century appeared the works of Wolf (Baron de Wolfius), Bynkershoek, and Heineccius, neither of which have I studied. John Barbeyrac was born at Beziers, France, in 1674, and died in aortbeYtanuf, 1747. In 1706 he published an edition of Pufendorf with copious and endorf, 706. valuable notes. Occasionally disagreeing with his author, he gives good reasons for his views, and his corrections generally commend themselves to the understanding and heart. As his annotations show, he was very careful and critical, referring to all the authorities, frequently adding those from which he ascertained Pufendorf had obtained his ideas, and enriching the views and arguments with quotations from Locke, Sidney, and other great writers subsequent to Pufendorf. I quote from the fourth edition, London, 1729. In 1724 he published an edition of Gro- Grotius, 1724. tius, with judicious notes. The pious John James Burlamaqui, born at Genoa, 1694, published BTurlamaqul, his deeply interesting work on NaturaZ Law about 1730. Christian about 1730. statesmen must highly estimate this convincing argument in favor of the right, wisdom, and excellence of Government, both Divine and human. Charles de Secondat, Baron de Montesquieu, was -born near Bor- Montesquieu,. Spirit of deaux, France, in 1689, and died in 1755. His Spirit of Laws, pub- zos, 1748.. lished in 1748, has been highly applauded, and never unduly, as I have seen; while by other writers, who should be competent judges, it has been more or less criticized, by some ridiculed. It does not become me to say that these authors failed for lack of genius in themselves to understand this work, but the parts which I have the capacity to comprehend, are so pre6minently wise and excellent, that I am inclined to think the fault is in myself that other portions do not appear equally so. The learned Ferguson could say: When I recollect what the President Montesquieu has written, I am at a loss to F}.RGouso' Civil Govern.ls till why I should treat. of human affairs; but I, too, am instigated by my reflections, eont, p. 108. and my sentiments; and I' may utter them more to the comprehension of ordinary capacities, because I am more in the line of ordinary men. It has been amusing, though ludicrous, to witness the attempts of Criticisms of essayists and others, having a smattering of everything, knowing nothing 2 18 Our'Fcederal Union:. State Rights and TWrongs. VdeRise Inof profoundly, to pass judgment upon a work so far beyond their powers, nationalLaw. either natural or acquired. This labor of twenty years, as century after century rolls by, will attain to higher and higher rank, have more and more weighty influence, when most of the efforts to criticize it will have'passed into oblivion. Federal Republicans can, better than Monarchists, appreciate this great work, and an American edition must be published, with suitable notes. Rutherforth,. Dr. Rutherforth's Institutes, of Nat ural Law, published in 1754 at Institutes of hratural Lcaw, Cambridge, is an able Anglicising of Grotius, which it would be well for 1754. some American, properly imbued with the genius of our institutions-the Sovereignty of the People-to imitate, and at the same time develope some of the fallacies of Dr. R. (This was written prior to my acquaintance with Dr. Agnew. He is abundantly competent for the task, which, as, elsewhere observed, he is about to undertake.) Vattel, Law of Emmerich Vattel was born in Neufchatel, Switzerland, in 1714, and aftons,,7,. published his Law of Nations in 1758. His preface gives credit to Wolf for originating it, but, whatever that distinguished author may have produced, the principles established by Pufendorf in his first six books, and applied in the seventh and eighth to his greatest moral persons, are the basis of this immortal work. Most writers speak of- it as "elegant," an adjective richly merited. Vattel was a Christian, a gentleman, and a scholar. My quotations are taken from a London 4to edition, 1759, though, comparing with another translation, I have taken the liberty to correct some typographical errors. Coincidence of These writers agree in the main, except that Hobbes and Filmer these authorities- unduly exalt jure divino of kings. They have differed about some metaphysical points, and as to whether the Law of Nature was identical with that of Nations, which Vattel seems to have set straight in his preface; -on chief points. but as to the chief points, the object of creating States, and their nature, rights, and obligations; the existence of Sovereignty in every State, and its indivisibility; that the location of and mode of exercising the Sovereignty-the Right of Command-determines the form of Government, whether it be Democratic, Aristocratic, or Monarchic; that these States may be more or less closely united by league without impairing Sovereignty —all these writers agree upon these fundamental points, so far -eand with an- as each discusses them. Neither did the knowledge of these governcient writers. mental truths originate with Grotius; the same are taught by Aristotle, Cicero, Polybius, and others of the ancients, as our extracts will show.. Does Locke Where differences of opinion are discoverable, they are not material to differ fromthe this investigation, except as to Locke's idea of Supreme Power, which rest as to Soy- is ve astLoksidaPwrwhc ereignty? appears to me irreconcilable with the others; although unquestionably if it be so, and has been the cause of our separation from Britain, and of this civil war, it is unaccountable that the difference should not have been earlier discovered.' The misjudgment of Pufendorf as to Federal 1 With much reluctance do I venture to suggest what appears to have been an important oversight in discussing topics connected with Government. It seems folly to question the soundness Introductory Comipend. 19 Republics, an important topic to us, arises not from difference with Gro- ~ 4. Rise of....-Modern Intertius and Montesquieu as to theories concerning States, but from the misap- national Law. plication of those theories to practice in framing a Federal Union or Sys- Pufendeorfs mistake as to'tem. These great authors harmonize on the fundamental points, and Federal Republics. one after another has corrected the. immaterial errors preceding, till the Law of Nations has become an established science, founded on the Law of'Nature, the principles and the statutes of the Law of Nature being derived mainly from the deep fountain of governmental instruction, the revealed will of Nature's Divine Author and Teacher. Other writers might be mentioned and quoted with profit, but these are the chief teachers, and all Christian nations recognize the binding obligations of the International Code they have framed. That the uninformed reader may properly appreciate the authority of Ward's opinthe writers from whom we chiefly quote, extracts are taken from Robert thorities. History qf the Ward's History of the Law of lNations, published at Dublin, 1795. It Lavw ofNais a standard authority, and the learned writer himself well discusses governmental principles. Having described the "jumble" into which the subject of Government had been brought in the sixteenth century, he thus continues: It was in the midst of this uncertainty about true principles, and this dearth of prop- WARD's Iliser authorities, that the philosopher of Delft rose like a star amid the surrounding Law of Na. darkness, and with an ability and happiness peculiar to himself, had at once the honour tiolzs, ii,. 870. of inventing and bringing his system to perfection: For he gave to the world a Treatise which has stood the test of tirme. of such authorities as Locke and Blackstone, and senseless impudence to intimate that the scores of able intellects which have learnedly discussed the writings of these great teachers, have not comprehended their subject, and have failed to discover a fundamental difference actually esx- Bentham's isting between them and other equally eminent authorities. Bentham, for instance, in his Frag- criticism of snent on Governmet., shows the absurdities of Blackstone, who follows Locke, and locates Sov- Blackstone ereignty in the legislative or parliament. One would suppose at that period (1776), with Britain at war with the Colonies upon this very question, that such a keen discriminator would have perceived whether or not the dispute was simply about the proper location of Sovereignty-the Right of Commarnd-in the British State. Any important difference between Blackstone and Locke, -should dtisand other teachers of governmental science, would have certainly been pointed out, did it exist. difference. He well exhibits the nonsense of Blackstone's teachings, but makes no effort to show the correctness of another school of Sovereignty, which would have led him to consider Grotius, Pufendorf, &c. Carried off with his utilitarian principles, sceptical as to religion, and thereby rendered incapable of comprehending the propriety and necessity of a Supreme Power, which is equally required over every earthly State as over the state of nature-the universe, he seems to have sought a basis for Bentham's Government other than the Right of Command; and so that he could toss over the cob-house ability. (astle of Black tone, it was immaterial what became of Sovereignty. So excellent as he is, however, in many of his views, in Principles of the Civil Code, a Plea, for the Constitution,'Anarclkical Fallacies, Principles of International Lcte, &c., it leaves small reason to hope that I Did Bentham can see any mistake in Blackstone that he failed to perceive. Yet nevertheless, I do see that fail t1 see an Locke and Blackstone malke the legislati/ve supreme. I do see that Pufendorf makes the legis- existing erro lative only one of the parts of the Supreme Power, and therefore not itself supreme. If any one has shown this difference of opinion, I have not discovered it, much less seen it explained, or one or the other shown to be wrong. Am I so bewildered by examining, as that a mnole-hill has become-a mountain? Is. the difficulty only real to myself, having gone beyond my capacity, floundering in truth's deep waters?Is there anything in the difference or not? Indiscreet as it may be, very presumptuous, I freely admit, candor and truth require the point Our wise men to be raised, whether the excellent Whigs of Britain, Gnizot and all of that school in France, Dr. must examine. Lieber and his worthy coadjutors in our own country, in their earnest, noblest, heaven-blessed endeavors.to restrict Administration of authority to its proper and legitimate sphere, have not too much disregarded the ground-work or basis, the source or fountain, of all Administration, of all, Government-the Right of Command —Sovereignty. Pufendorf, still extant, throws much light upon this interesting, but confused, mystified subject, which our wise men must reinvestigate and see ifit. cannot be made more comprehensible. 20 Oqur Fadexra Union: State iygAkts and WTrovgs. 4i 4. Rise of During the life of this great man, a civil war had desolated the finest provinces of Modern Intersational Ltaw. his country, and like other civil wars which are continued to any length, had degenerGrotius. Mo- ated into the most horrible.licentiousness and personal hatred. He had besides this, tives to his observed throughout the Christian world, a cruelty and injustice of which, to use his work. own words, even barbarians might be ashamed. War was denounced upon the slightest, or without any cause at all, and arms ohce taken, all reverence for law human or divine was laid aside; "as if," says he, " an edict had been published for the cominission of every sort of crime." With many philosophers, this threw things into the other extreme, and the amiable and learned Erasmus, a man who is described as "Pacis Ecclesiasticae et civilip amantissimus," endeavoured to prove that all wars whatsoever, were illegal under the Christian Dispensation. GROTIUS saw the disadvantages of the two extremes, and he had well discerned the total want of science both in ancient and modern times, in the methods pursued to obtain a knowledge of the duties of nations. He therefore resolved to give his labours to the improvement, or rather to the invention of a code of laws, which might go to the bottom of things, and supply authorities where authorities were wanting, to almost His, qualifica- every case in the conduct of nations which could happen. And eminently qualified he was for this most noble and beneficial of all tasks. To the strongest mental powers, he added a learning which on almost every subject, and in every language was stupendous, and supported it by the most indefatigable industry, a virtue incorruptible, and the purest zeal for Christianity.... His method- The method which he pursued in order to produce a work, which, although coming from a private man, should have the weight of a code of laws with Princes, he has himself expounded to us with great clearness in the preface. He found it necessary to get at some certain fixed principles which should be acknowledged to be such by all who read them. In order to do this, he was obliged to survey all the codes of morality and of general law which had ever been known: he penetrated into all the sciences -researches. between which and his own, he could discover any analogy; and he examined the opinions of all great men of whatsoever class, from which he could extract any thing like a community of sentiment. This, being properly arranged under its different heads, together with the vast additions of his own learning, and the support of all that could be drawn from history by way of precedent, he ventured, with very noble ambition to imagine might be received by the world as the rule for their duty in the most critical predicaments. The event answered all his expectations! Supports of his The work of Grotius, therefore, has for its support, all that the Philosophers, the work. Poets, the Orators, and the Critics of antiquity or of modern times can furnish. It is aided by all the lights which can be drawn from the famous civil and canon laws, cleared from its defects and the false glosses which had been put upon it by corrupt or ignorant interpreters; above all, it is finally corrected and stampt with authority, by the indications of the divine will, as collected from the inspired writers of the old and new Testaments, from the comments of the Hebrew divines, and the authority of the fathers. Its anthbrity It is not surprising that a code thus supported, should have immediately advanced acknowledged into celebrity, and put down in the end those various heterogeneous compositions which had till then formed the rule of conduct for nations, and occasioned many of those discordant arguments and cases which we have related. The Elector Palatine, ClARnLES Its-patrons. LEWIS, was the first Prince who had the honour to be the real patron of the work; for although it came out dedicated to LEWIS XIII. yet it was strangely neglected by that King, who gave no reward to the author. The Elector, however, struck with its utility, ordered it to be taught publicly in his University of Heidelburg, and founded a Professor's chair, for the express purpose of teaching the Law of NATUnE and of NATIONS. At the same time the envy of the Learned was almost equal to the merit of the writer. Its opponents. Parties were formed amongst them for the attack and the defence of the code, and those who defended it were stigmatized with the name of Grotians. All this was not uncommon; but what will be the ideas of those who are versed in this excellent Treatise, when they are told on the authority of Barbeyrac, that such was the prejudice against it, that it was supposed to be calculated to annihilate the three great principles Introductory Compend. 21 of the Roman law, " HONESTE VIVERE; NEMINEM, LAIDERE; SUUM CUIQUE TRIBUERE." ~ 4. Rise of Modern InterTo such a height of error can prejudice and old habits carry us. national Law. The sound strength of GRoTIus, however, soon overcame such puny opposition, and he had the satisfaction of observing the progressive reputation of his code. It became Its merits. very early the favourite study of the great GUsTAvus, who is said to have found as much pleasure from it, as ALEXANDER found from reading the poems of HI-uoER, and who proved his admiration of the author, by ordering him to be called to the public employments of Sweden. In 1656, it was taught in the university of Wittemburg as public law; and in about sixty years from the time of publication, it was universally established in CHRISTENDOM as the true fountain-head of the EUROPEAN Law of Nations. We may suppose, however, that the minds of men being now called to new and im- Its commentators. portant matters, did not let the subject pass off without adding their labours to its elucidation. Accordingly, innumerable commentaries were written upon it with various success, some of which have arisen to authority, although the most of them have died away, and are forgotten. Two great works, however, have been founded upon the Two other Treatise, D)e Jure Belli et Pacis, which have deservedly attained to such celebrity and weight, that we cannot finish our subject without giving a place in it to their authors. The first is the famous work of PUFFENDORF; the second, of VATTEL. Although GRoTIUS had taken a most extensive range, and endeavoured to search Pufendorf's the duties of nations in war and peace to the bottom; yet the lovers of abstract rea- aLnd oPe ace. soning, independent of particular application, found that there was something wanting to the perfection of his science. He had entitled his work, The Laws of War and Peace, in order, says Barbeyrac, to engage the attention of Statesmen and Generals, whom it most concerned to understand them. He was forced, therefore, to plunge at once into his subject; and although, as he goes along, he satisfies his readers as to the Reasons for reasons for their duty, yet it is by arguments taken up as it were pro re nata, the ele- perfectio.mments of which are supposed to be already understood; or if elementary principles are necessary for the elucidation of the point before him, a long discussion branches out from the immediate subject, which we feel would be better disposed of somewhere else: in the same manner as if, in proving a proposition of Euclid, we had not gone over the preliminary propositions on which it was founded, but were obliged to stop in the middle of it, to prove the fundamental position. It was to remedy this defect in method, that Puzeezndof, many years after Grotius, These Putfentook up the subject anew; and, beginning with the system of human nature, endeav- dorf remedies oured to analyze the heart and mind of man as independent of society, before he came to enquire into his duties as a citizen. The whole, therefore, of what is called MORAL PHILOSOPHY, was set forth in detail by this great writer, as a proper supplement to MAoral Philosowhat was wanting in GROTIus, and as the true foundation of the public duties of nations. phy the basis. These two works together, formed for a long time, and form still, the sources to The two works chief which all Statesmen and Moralists must look for the resolution of difficulties, and the authority. direction of virtue. They are, however, not totally without objection, although the objection is applicable more to their manner than their matter; more to the accidents of time and place, than to their intrinsic worth. In the first place, they seem to labour Obections to too much under the heaviness of form, which characterizes most forensic treatises. Their speculations are, besides, loaded so much with quotations, that they are absolutely weighed down with them, and the progress of the reader to the end proposed, is inconceivably impeded. Not to mention that the work of PuiSfendorf, although it supplies the method which was wanting in.Grotius, possesses'not, perhaps, that brief perspicuity which in a long course of reasoning is so desirable. In addition to this, it has been supposed that the views which these two great men have taken of their subject, have not actually been so clear or so extensive as they might be. Grotius is imagined, in making the strong separation which he does between the Law of Nature and the Law of Nations, to have confined the latter too much to actual convention. PPufendorf, in affirming that the Law of Nations is exactly the same as the Law of:Nature obeyed by individuals, only applied to states, instead of men; is thought not to have entered deeply enough into the matter. For it is contended, that the particular application of this Law to Nations, is susceptible of various modifications, according to 22 Ovur Feedera Unbio~n: State Rights and Wrongs. ~ 4 -Rise of the different nature of the subjects on which it has to work, and which consequently eodern International Law. renders the detail and minutia of it different from the mere Law of Nature as obeyed A-nother wrk by individuals. Hence, therefore, something was still supposed to be wanting to the' Another work wanted. perfection of the science. Vattel's Law It was this which gave rise to the Treatise of VATTEL, who, in his preface, has enof Nations. tered nicely into all these distinctions. Whether his objections to Grotius and P/'gendorf were so weighty, as alone to render a new code necessary, it is perhaps needless Complete- to enquire. Certain it is, that the world is obliged to him for a very complete work, elegant. the model of which is more light and elegant than that of those heavy though magnificent structures which we have surveyed; for he has thoroughly cleared them from the cumbrous ornaments which were supposed to adorn them, and has rendered the way Method excel- into the interior less difficult and obscure.' His method is excellent: he marshals, in lent. the outset, a series of preliminary principles, on which he professes to found all his Query as to his future reasoning, and to which, in the course of it, he regularly refers. Whether his preliminaries. preliminaries, however, will always bear out his conclusions, it does not come within our intention to examine. At the same time one objection may, I think, fairly be Criticisms, made to him, which is, that he is too general, and often too slight, in his reasoning, (are they mnerited'?) and attends too little to its particular application; a mode for the most part unsatisfactory, and frequently dangerous. It is perhaps a consequence of this, or to'avoid the opposite fault of his two predecessors, that his work, though stored with excellent argument, is not sufficiently supported by the authorities of cases, without which even the reasoning upon natural law will want much useful elucidation, but which forms the very essence and base of all that concerns what he calls the positive Law of Nations. The Treatise of Vattel, therefore does not appear by any means to preclude the necessity of studying the works of his masters. Whoever, indeed, would understand Vattels mashis subject thoroughly, and become acquainted with the Law of Nations in all its nicety ters to be and extent, let what will be his own stores of knowledge, or the depth of his thought, studied. can hardly arrive at the end he proposes, without giving'all his mind to the Treatises of those wonderful men. Origin, right, To understand how the Law of Nations has been created, why it has &c.. of International Law. been instituted, upon whom it is obligatory, by what' right and authority it operates, are important points, that are best set forth by Vattel in his Vattels pref- preface, which every one in this Republic of Nations should study. Vattel's pre- This clear and forcible writer begins his great work by laying down preliminaries to which he subsequently refers as axioms. They are truths which Grotius and Pufendorf had fully demonstrated, the proof of which it was not necessary for him to reiterate; and though drawn directly from Wolf, as we learn from the preface, yet the remarkable coincidence with the earlier authorities proves the science of International Law, in its fundamentals, to be well established. To become familiar with them, will give point to the examination of other writers,,,and they will accordingly be found, with the preface, in chap. ii, on Principles of Government. ~ 5.-IMPORTANCE OF THE LAW OF NATIONS TO THE UNITED STATES. International It is strikingly apparent from Vattel's preliminaries, that no member, Law important to all however humble, of any Christian State, however small, is without inter. States. est in International Law. What affects the State, affects each individual of the State; and as the power and influence of the individual, of the State increases, so does the importance of the Law of Nations. All States, too, which recognize the International Code, are deeply concerned in its Introductory Compend. 23 principles and construction, even though far removed from other nations,.0f ILmportanw-ce having little intercourse and few leagues. But t0o nations situated as are tions-to U. S. those of Europe, their borders joining, interests clashing, struggles aris- Dtisconneterd ing, the code which all recognize as the measure of their rights and obli- ested-congations, assumes vastly increased importance. Though disunited from moreso. each other, every State governing all its affairs independently, they yet Leagues formfind it necessary to make leagues concerning various subjects, the adher- ed underence to which tends strongly to peace and amity. The:construction of -construed by Internsthese leagues is an important branch of International Jurisprudence, but tional Law. each of the sovereignties of Europe claims the right to be its own judge of infractions, and of the proper means and measure of redress. It was a favorite project of those monarch minds, Elizabeth and Plan of Elizabeth and'HenHenry IV,' to unite the States of Europe in a republic, that their differ- ry IV, to conences might be adjudicated by a competent tribunal. Had that been fedeate. accomplished, a new and far deeper interest would have been imparted to the code by which their difficulties were to be tried and arbitrated. With what deep research, stringent scrutiny, might sovereigns, statesmen, all public men, even all private men, be led to examine the laws by which their States were to be governed, and see to it that their action should be such as the federal tribunal would not condemn'! What a glorious project to check the wrongs of States, to promote peace and prosperity in -the earth! What Europe in vain:attempted, the providence of GOD has been Theefforttlhat failed in Euopeniy accomplishing for America, and we have been too blind to per- rope, beingaccomplishod in ceive it. Britain, France, Russia, are not more independent nations, America. than are Massachusetts, Virginia, and Illinois. Each one of these Sov- These States ereignties is possessed of every prerogative that belongs to the Queen, independent. the Emperor, the Czar, though these free Peoples, for the convenient exercise of their Sovereignty, have seen fit, as do other Sovereigns more *or less, to delegate authority to subordinate agents. These States, too, have created a Federal Tribunal to adjudicate their differences, and yet Their Federal stupidly have we lost sight of the chief object of its institution. We tribunal are precisely in the condition,. in this respect, in which Europe would have been, could Elizabeth and Henry IV have realized their magnificent Importance to scheme; and if the importance of International Law would have been then of Interenhanced by a Federal Union in Europe, it is equally so with our own American States. But we have gone much farther in the principles of Confederation our improvement in conthan those great geniuses'of the sixteenth and seventeenth centuries ever federating.:.......... v 1 An eminent authority remarks concerning this: "During this period of our historical deduc- Project of'tion was published the Projet de Paia perpetuelle [Project of Perpetual Peace] of the Abbe Saint- Henry IV to Pierre, which the benevolent author, by a kind of pious fraud, attributed to Henry IV. and his confederate minister Sully, with the view of recommending it to the adoption of the sovereigns and ministers,"'&c. Though no confirmation of this statement has been observed, and the original report has been wIIEATON, many times referred to by good authorities, Wheaton was probably correct. He would not have Lcaw of Ni,made this positive declaration without knowledge. But whether those great monarchs or Saint- tions, p. 261. Pierre were the author, the project was worthy of the mightiest intellects, the largest hearts of the world, and it is equally available for illustration. 24 Ou0r Foederal Union: State?iygAts and Vhrongs. ~5.Importance conceived. Resolved to preserve to the people their God-given liberty; tions to U. S. knowing from all experience of the world, and from their own common To preserve sense, that for a free people a government over a moderate area was deliberty, small States best. sirable, if not absolutely necessary; and at the same time knowing that To obtain these States would individually have little power and influence in the strength, unite them by world, and perhaps become the prey of European despots, our fathers lea;gue. united these States by a league of closer alliance than any of which we First attempt have knowledge. That proving ineffectual to preserve the Union so fails. dearly cherished, they made another closer still. It contains some wellImprove- known provisions, and some peculiar to itself, all of which have become nsectin to these Sovereignties their instituted Civil Law; but for the bulk of their Rights de- code they are dependent on the Law of Nations. Therefore may it be pendent on In- affirmed, without fear of contradiction, that no Peoples have existed since Law. the shining days of Grecian Confederacies, that were so deeply concerned Deep interest as are these States in jus gentium; nor had even they, nor the Hebrews, of these States by any means an equal interest with this much greater Union of over in that Law. thirty millions of men; yet no people seem to be more ignorant of it; Our ignorance by none have its important and simple teachings been more mystified and confused. Kent's advice Most heartily do I subscribe to the opinion of Chancellor Kent, that to have a new text book. a new work on International Law is required, which shall embody the few modern improvements that have been made, and, whay is more important, cut away the excrescences, monstrosities, which American teachers These young have added. These young Peoples must remember the sage advice of nations to be their great jurist, that " in cases where the principal jurists agree, the pupils, not teachers. presumption will be very great in favor of the solidity of their maxims; and no civilized nation, that does not arrogantly set all ordinary law and justice at defiance, will venture to disregard the uniform sense of the established writers on International Law." Who are the " The principal jurists," I am inclined to think, will in this case be teachers. allowed to be Grotius, Cumberland, Pufendorf, Montesquieu, Vattel, &c. These "established writers," it will be found, "agree" upon "their be hat grwoss ld maxims;" and it would indeed appear to be a gross assumption for us, spio in in the infancy of our Republic, in order to establish the theory of a double sovereignty, that is not less unnecessary and inexpedient than it is chimerical and absurd, to "arrogantly set all ordinary law and justice at defiance." Not only are we defying all Christendom, but are confusing the subject, and rendering it incomprehensible. Confusion of State and Sovereignty, for instance, have clear and definite significaterms. tion according to those old writers, and it is of fundamental importance that their precise meaning be preserved; yet Story's remarks quoted see chap. iii. from his Commentaries on the Constitution, exhibit the utter confusion in the use of these chief words: -A league is considered by these,old authorities, and well established, too, to be the only means of binding sovereign States. Yet Mr. Webster, with his wonderful eloquence and power, intimates that we have found a means of subjecting supreme au introductory Comipend. 25 thority to the coercive control of government. At least, if it does not ~5.Importance mean that, his great speech in reply to Calhoun means nothing. tions to U. S.,The most of our teachings are so directly at variance with these old Kent's opinion authorities, as to imply their repudiation. To show that they are not ities. rejected, and at the same time to indicate the erroneous method in which the received principles are handled by our ablest, most honored writers, I quote from Chancellor Kent's Commentaries: When the United States ceased to be a part of the British Empire, and assumed The United States subject the character of an independent nation,l they became subject to that system of rules to Internationwhich reason, morality, and custom had established among the civilized nations of al Law. Europe, as their public law. During the war of the American Revolution, Congress claimed cognizance of all matters arising upon the law of nations,2 and they professed obedience to that law, "according to the general usages of Europe." * By this law we KENT'S Co.mare to understand that code of public instruction which defines the rights and menta-ries i, 1. prescribes the duties of nations in their intercourse with each other. The faithful observance of this law is essential to national character and to the happiness of mankind. According to the observations of Montesquieu (b. 1, c. 3), it is founded on the principle, that different nations ought to do each other as much good in peace, and as little harm in war, as possible, without injury to their true interests. But as the precepts of this code are not defined in every case with perfect precision, and as nations have no common civil tribunal to resort to for the interpretation and execution of this law, it is often very difficult to'ascertain, to the satisfaction of the parties concerned, its precise injunctions and extent; and a still greater difficulty is the want of adequate pacific means to secure obedience to its dictates.3 * Ordinance of the 4th December, 1781, relative to maritime captures, Journals of Congress, Kent derives vol. vii, 185. The Ehglish judges have frequently declared that the law of nations was part of the our right to common law of England. T.riquet. Bath, 3 Barr, 1478; Heathfield v. Chilton, 4 ib., 2015; and International Law through it is well settled that the common law of England, so far as it may be consistent with the Constitu- E tnlish contion of this country, and remains unaltered by statute, is an essential part of American jurispru- mon law. dence, vide infra, &c. [The Articles of Confederation having been ratified 1st March, 1781, Congress was duly authorized, under the International Code, to pass the ordinance, 4th Dec.,. We need not look to "the Common Law of England" as the derivative channel of the right of these States, individually or united, to participate in the benefits of International Law. We have it by nature and the Law itself.]' As observed by Martens (1. i, c. 8, ~ 2) —-whom the learned jurist soon refers to as eminent Martens on authority, superior even to Pufcndorf, " It is only in a very indefinite sense that these associations such a nation. of states (the Seven United Provinces and the Ielvetic Union) can be considered as republics" or nations, and he gives ample reason for it, as is elsewhere shown. The United States being another Nation should " association of States," can only, " in a very indefinite sense," be styled a "nation;' so that, to be pluralizedgive the Law of Nations the definite application to which it is entitled, wherever acknowledged, the Chancellor should have spoken of these States as " independent nations," pluralizing that i- -as in - portant word, for our fathers were very careful on tlls point, iterating and reiterating in their ever- ration of Indememorable Declaration of Independence, that this " oNE people" were not to be a single State like pendence. Great Britain, but "free and independent STATES." This erroneous starting leads to the other principal errors in these Commentaries. 2 Whatever " Congress claimed," whatever acquiescence emergencies compelled out of these Assumption of States, during the revolutionary period, in the acts of the Colonial Congress, the last of which be- power does not came the Continental Congress, gave those bodies no title to any position as a "nation." As the make ('ontacitly or explicitly authorized agent of the Colonies and afterwards of the nations comprising the gr States, a United States, the Colonial Congresses, and afterwards the Continental Congress, may be said to noatioa. have been governed by International Law, as Congress undoubtedly was under the Articles of Confederation, and now under the present Constitution. But that could never make a "nation" out of distinct colonies while they were constituent parts of another nation; nor could it, when these Colonies became sovereign Nations, destroy, consolidate, these States or Nations, andl make a " nation" out of Congress, or out of these States united. In this land of written law, for such a change as that, written authority must be produced. It is in no spirit of conceit or of carping criticism that these comments are made, but solely to call attention to these sources of error from which the others flow. 3 This difficulty was well apprehended by the framers of our Government, at least it would decide as to seem it should have been from their action. To provide a " common civil tribunal to resort to for International the interpretation and execution of this [international] law " between these Sovereign States, as Law. 26 Our Fcederal Union: Stfate Iigdhts and I'rongs. J5.Importanco There has been a difference of opinion among writers concerning the foundation of of Law of Nations to U. S. the law of nations. It has been considered by some as a mere system of positive Natural and institutions, founded upon consent and usage; while others have insisted that it was Positive Law essentially the same as the law of nature, applied to the conduct of nations, in' the of Nations. character of moral persons, susceptible of obligations and laws. We are not to adopt either of these theories as exclusively true. The most useful and practical part of the law of nations is, no doubt, instituted or positive law, founded on usage, consent, and agreement. But it would be improper to separate this law entirely from natural jurisprudence, and not to consider it as deriving much of its force and dignity fiom the same principles of right reason, the same views of the natureand constitution of man, and the same sanction of Divine revelation, as those from which the science of morality is deduced.' There is a natural and a positive law of nations. By the former, every state, in its relations with other states, is bound to conduct itself with justice, good faith, and benevolence; and this application of the law of nature has been called by Vattel the necessary law of nations, because nations are bound by the law of nature to observe it; and it is termed by others the internal law of nations, because it is obligatory upon them in point of conscience.* Moral obliga- We ought not, therefore, to separate the science of public law from that of ethics, tion of States, nor encourage the dangerous suggestion, that governments are not so strictly bound by the obligations of truth, justice, and humanity, in relation to other powers, as they are in the management of their own local concerns. States, or bodies politic, are to be considered as moral persons, having a public will, capable and free to do right and wrong, inasmuch as they are collections of individuals, each of whom carries with him -into the service of the community the same binding la'w of morality and religion which ought to control his conduct in private life.f The law of nations is a complex system, composed of various ingredients. It consists of general principles of right and justice, equally suitable to the government of individuals in a state of natural equality, and to the relations and conduct of nations; of a collection of usages, customs, and opinions, the growth of civilization and commerce; and of a code of conventional or positive law. In the absence of these latter regulations, the intercourse and conduct of nations are to be governed by principles fairly to be deduced from the rights and duties of nations, and the nature of moral obligation; and we have the authority of the lawyers of antiquity, and of some of the first masters in the modern school of public law for placing the moral obligation of nations and of individuals on similar grounds, and for considering individual and national morality as parts of one and the same science. International The law of nations, so far as it is founded on the principles of Natural Law, is na Ai n meraope equally binding upon every age, and upon all mankind. But the Christian nations of Europe, and their descendants on this side of'the Atlantic, by the vast superiority of their attainments in arts, and science, and commerce, as well as in policy and government; and above all, by the brighter light, the more certain truths, and the more definite sanction which Christianity has communicated to the ethical jurisprudence of the ancients, have established a Law of Nations peculiar to themselves. They form together a community of nations united by religion, manners, morals, humanity, and Heineccius. * Vattel Prelim. ~ 7.... Heineccius, in his "Elements Juris Nature et GentiUlm," b. 1, c. 1 and 3 (and which is very excellent as to the first branch of the subject), and all the other great masters of ethical and national jurisprudence, place the foundation of the law of nature in the will of God, discoverable by right reason, and aided by divine revelation; and its principles, when applicable, apply with equal obligation to individuals and to nations. A recent Frenich writer Foucher. (M. Victor Foucher) divides the law of nature into two branches: (1) Public international law, which regulates the political relation of nation to nation; and (2) Prigvate international law, which, though based upon the first, regulates the reciprocal and i)ersonal relations of the inhabitants of different states. Lieber's Polk. 1 Dr. Francis Lieber, in his " Manual of Political Ethics," 2 vols., Boston, 1838, has shown with ical Ethics. great force, and by the most striking and apposite illustrations, the original connection between right and morality, and the reason and necessity of the application of the principles of ethics to the science of politics and the administration of government. The work is excellent in its doctrines, and it is enriched with various and profound erudition. well as of their Civil Law of the Constitution, would seem to have been the chief object of creating the Supreme Court. Introductory Copend 27 science, and united also by the mutual advantages of commercial intercourse, by the ~5.importanc o of Law of Nahabit of forming alliances and treaties with each other, of interchanging ambassadors, tions to U. S. and of studying and recognizing the same writers and systems of public law.: After devoting the present lecture to a cursory view of the history of the law of nations, I shall enter upon the examination of the European and American code of international law, and endeavor to collect with accuracy, its leading principles, and to discuss its practical details. The law of nations, as understood by the European world, and by us, is the off- Law of Nations in an-,spring of modern times. The most refined states among the ancients seem to have cicnt Greece. had no conception of the moral obligations of justice and humanity between nations, and there was no such thing in existence as the science of international law. They regarded strangers and enemies as nearly synonymous, and considered foreign persons and property as lawful prize. Their laws of war and peace were barbarous and deplorable. So little were mnankind accustomed to regard the rights of persons or property, or to perceive the value and beauty of public order, that, in the most enlightened ages of the Grecian republics, piracy was regarded as an honorable employment There were powerful Grecian states that avowed the practice of piracy; and the fleets of Athens, the best disciplined and most respectable naval force in all antiquity, were exceedingly addicted to piratical excursions. It was the received opinion, that Greeks, even as between their own cities and states, were bound to no duties, nor by any moral law, without compact, and that prisoners taken in war had no rights, and might lawfully be put to death, or sold into perpetual slavery, with their wives and children. There were, however, many feeble efforts, and some successful examples, to be The Amphitermet with in Grecian history, in favor of national justice. The object of the Amphic- national court. tyonic Council was to institute a law of nations among the Greeks, and settle contests between Grecian states by a pacific adjustment.' It was also a law of nations among them, and one which was very religiously observed, to allow the vanquished the privilege of burying their own dead, and to grant the requisite truce for that purpose. Some of the states had public ministers resident at the courts of others, and there were some distinguished instances of great humanity shown to prisoners of war. During a cessation of arms in the course of the Peloponnesian War, Athens and Sparta agreed to an exchange or mutual surrender of prisoners. The sound judgment and profound reflections of Aristotle naturally raised his sense of right above the atrocious maxims and practices of his age, and he perceived the injustice of that doe-'trine of Grecian policy, that, by the laws of war, the vanquished became the absolute property of the victor. " Wics men," he observed, " entertained different opinions upon that subject. Some considered superiority as a proof of virtue, because it is its * The law of nature, by the obligations of which individuals and states are bound, is identical MANNING'S with the will of God, and that will is ascertained, says Mr. Manning, either by consulting Divine Commentarevelation, where that is declamatory, or by the application of human reason where revelation is roes on tlre silent. Christianity, in the words of Butler,' is an -authoritative publication of natural religion," tio fs. and it is from the sanction which revelation gives to natural law, that we must expect the gradual increase of the respect paid to justice between nations. Christianity reveals to us a general system of morality, but the application to the details of practice is left to be discovered by human reason. See Commenetaries on th/e Law of Nations, by William Oke Manning, Esq., London, 1889, b. 2, ch. 1. This work is the first English treatise which I have seen, containing a regular and didactic discussion of the science, and it is a work of great excellence; and I beg leave to recommend it strongly to the attention of the American student. 1 It was; though Grote, Thirlwall and other authorities consider the Amphictyonic Union to International have been chiefly for religious purposes. Our object was the same under the first Constitution, court of which signally failed. Having learned, by over a century of practice, the wisdom of dividing to Greece different agents the exercise of Sovereignty, we applied it in the new Federal Constitution, by — our first atseparating the legislative, executive, and judicial departments, and further dividing the legislative. temptThe Amphictyonic Council, the Achean League, our first Congress, were liable to have their judgments warped by political and other considerations, and a tribunal must be devised that, rendered -our second independent of all extraneous intfuences, would be able justly to decide every question of difference atte according to the laws instituted between the parties, and the immutable principles of right and justice, recognized and established in the code of InternationalLaw. De Tocqueville does not De Tocqlecover-estimate the importance of the Federal Judiciary, in considering it in effect the key-stone of ville. our governmental arch. 28 Our Fowderal Uniown: State Rights and Wrongs. ~5.Lmdportance natural effect, and they asserted it to be just that the victors should be masters of the of Law of Nations to U. S. vanquished; whilst others denied the force of the argument, and maintained that nothing could be truly just which was inconsistent with humanity." Lie then proceeded to weaken by argument the false foundations on which the law of slavery, by means of capture in war, was established; and though he does not write on the subject very distinctly or forcibly, it seems to be quite apparent that his convictions were against the law. In like manner is the subject discussed as to Rome and the middle ages, but we pass over to page 10 of Kent. nfluence of Of all these causes of reformation, the most weight is to he attributed to the intiChristianity. mate alliance of the great powers as one Christian community. The influence of Christianity was very efficient towards the introduction of a better and more enlightened sense of right and justice among the governments of Europe. It taught the duty of benevolence to strangers, of humanity to the vanquished, of the obligation of good faith, and of the sin of murder, revenge, and rapacity. The history of Europe, during the early periods of modern history, abounds with interesting and strong cases, to show the authority of the church over turbulent princes and fierce warriors, and the effect of that authority in meliorating manners, checking violence, and introducing a system of morals, which inculcated peace, moderation, and justice. The church had its councils or convocations of the clergy, which formed the nations professing Christianity into a connection resembling a federal alliance, and those councils sometimes settled the titles and claims of princes, and regulated the temporal affairs of the Christian powers. The confederacy of the Christian nations was bound together by a sense of common duty and interest in respect to the rest of mankind. It became a general principle of belief and action, that it was not only a right, but a duty, to reduce to obedience, for the sake of conversion, every people who professed a religious faith different from their own. To make war upon infidels was, for many ages, a conspicuous part of European public law; but this gross perversion of the doctrines and spirit of Christianity had at least one propitious effect upon the Christian powers, inasmuch as it led to the cultivation of peace and union between them, and to a more free and civilized intercourse. The notion that it was lawful to invade and subdue Mahometan and Pagan countries, continued very long to sway the minds of men; and it was not till after the age of Grotius and Bacon, that this error was entirely eradicated. Lord Coke held that an alliance for mutual defence was unlawful between Christians and Turks; and Grotius was very cautious as to the admission of the lawfulness of alliances with infidels, and he had no doubt that a!l Christian nations were bound to assist one another against the attacks of infidels. Even Lord Bacon thought it a matter of so much doubt, as to propound it seriously as a question, whether a war with infidels was not first in order of dignity, and to be preferred to all other just temporal quarrels; and whether a war with infidels might not be undertaken merely for the propagation of the Christian faith, without other cause of hostility.' Of Chivalry. The influence of chivalry was beneficial upon the laws of war. It introduced declarations of war by heralds; and to attack an enemy by surprise was deemed cowardly and dishonorable. It dictated humane treatment to the vanquished, courtesy to enemies, and the virtues of fidelity, honor, and magnanimity in every species of warfare. Of the Civil The'introduction and study of the civil law must also have contributed largely to Law. more correct and liberal views of the rights and duties of nations. It was impossible that such a refined and wise system of municipal and ethical jurisprudence as the Roman law, could have been taught in universities and schools, and illustrated by a succession of eminent civilians, who were worthy of being associated with the Roman 1 These most Christian nations need to understand this important truth. It is vot the duty of one sovereign State to, correct the wrongs of another. Connecticut is not responsible for iMaryland. and what is more, has no right to press her excellences upon the latter; no shadow of right to correct its errors. Introdutctory Cornpend. 29 sautes without at the same time producing a great effect upon the public mind. This ~5.Importanc'-' of Law of Nagrand monument of the embodied wisdom of the ancients, when once known and ex- tions to U. S. amined, must have reflected a broad stream of light upon the feudal institutions and thlt public councils of the European nations. We accordingly find that the rules of the civil law were applied to the government of national rights, and they have contributed very materially to the erection of the modern international law of Europe. From the 13th to the 16th century, all controversies between nations were adjudged by the rules of the civil law. Treaties, conventions, and commercial associations, had a still more direct and Of treaties. visible influence in the formation of the great modern code of public law. They gave a new character to the law of nations, and rendered it more and more of a positive or instituted code. Commercial ordinances and conventions contributed greatly to improve and refine public law, and the intercourse of nations, by protecting the persons and property of merchants in cases of shipwreck, and against piracy, and against seizure and arrest, upon the breaking out of war, &c:, &c. The learned jurist then discusses the law concerning shipwrecks, the treatment of prisoners, the admission of ambassadors, and reaches Grotius., Thus stood the law of nations at the age of Grotius. It had been rescued, to a GrOTIUs. Increased imporvery considerable extent, from the cruel usages and practices of the barbarians. It tance of Interhad been restored to some degree of science and civility by the influence of Christiani- national Law. ty, the study of the Roman law, and the spirit of commerce. It had grown in value and efficacy, from the intimate connection and constant intercourse of the modern nations of Europe, who were derived from a common origin, and were governed by similar institutions, manners, laws, and religion. But it was still in a state of extreme Its confusion. disorder, and its principles were little known and less observed. It consisted of a series of undigested precedents, without order or authority. Grotius has, therefore, Grotiuns father been justly considered as the father of the law of nations. He arose like a splendid of the science. luminary, dispelling darkness and confusion, and imparting light and security to the intercourse of nations. It is said by Barbeyrac, that Lord Bacon's works first suggested.to Grotius the idea of reducing the law of nations to the certainty and precision of a regular science. Grotius has himself fully explained the reasons which led him to His motives. undertake his necessary, and most useful and immortal work. He found the sentiment universally prevalent, not only among the vulgar, but among men of reputed wisdom and learning, that war was a stranger to all justice, and that no commonwealth could be governed without injustice. The saying of Euphemus in Thucydides, he perceived to be in almost every one's mouth, that nothing which was useful was unjust. Many persons, who were friends to justice in private life, made no account of it in a whole nation, and did not consider it as applicable to rulers. He perceived a horrible licentiousness and cruelty in war, throughout the Christian world, of which barbarians might be ashamed. When men took up arms, there was no longer any reverence for law, either human or divine; and it seemed as if some malignant fury was sent forth into the world, with a general license for the commission of all manner of wickedness and crime. The object of Grotius was to correct these false theories and pernicious maxims, by Grotius' ob showing a community of sentiment among the wise and learned of all nations and ages, jects. in favour of the natural law of morality. He likewise undertook to show that justice was of perpetual obligation, and essential to the well-being of every society, and that the great commonwealth of nations stood in need of law, and the observance of faith, and the practice of justice. His object was, to digest, in one systematic code, the principles of public right, and to supply authorities for almost every case in the conduct of nations; and he had the honour of reducing the law of nations to a system, and of producing a work which has been resorted to as the standard of authority in Superior esevery succeeding age. The more it is studied, the more will our admiration be ex- cell ence of his cited at the consummate execution of the plan, and the genius and erudition of the 30 OzOr FO ederal Union: State Rights and Trongs. ~5.Importance author. There was no system of the kind extant, that had been piroduced by the of Law of rafions to U. S. ancient philosophers of Greece, or by the primitive Christians. The work of Aristotle on the rights of war, and the writings of the Romans on their fecial law, had not surOther works vived the wreck of ancient literature; and the essays of some learned moderns on defective in illustration. public law, were most imperfect, and exceedingly defective, in illustrations from history, and in omitting to place their decisions upon the true foundations of equity and justice. Grotius, therefore, went purposely into the details of history and the usages of nations, and he resorted to the works of philosophers, historians, orators, poets, civilians, and divines, for the materials out of which the science of public morality should be formed; proceeding on the principle, that when many men, at different times and places, unanimously affirmed the same thing for truth, it ought to be ascribed to some universal cause. His unsparing citation of authorities, in support of what the present age may consider very plain and undisputed truths, has been censured by many persons as detracting from the value of the work. On the other hand, the support that he gave to those truths, by the concurrent testimony of all nations and ages, has been justly supposed to contribute to that reverence for the principles of international justice which has since distinguished the European nations. Pufendorf in Among the disciples of Grotius, Puffendorf has always held the first rank. His first rank. work went more at large into the principles of natural law, and combined the science of ethics with what may be more strictly called the law of nations. It is copious in detail, but of very little practical value in teaching us what the law of nations is at Too much ethics. this day. It is rather a treatise on moral philosophy than on international law;' Kent & Ward-. The similarity of thought and expression with the views of Ward concerning Grotius, Pufendorf, and Vattel, will be observed, and we are happy in having the concurrence of this enminent American authority with Ward, the learned historian, as to the fact that a code of International Law has been established, and that these three writers are the chief founders. On p. 9 the Chancellor refers to Ward by name in the text and in a note (not herein quoted), thus incidentally aiding S'ee p. 21. to establish Ward's credit as an authority. But if Kent intended to follow Ward in his judgment of P'ufendorf, it would seem quite a lapse was made. Referring to the extract. it will be seen Moral philoso- credit is given by the historian to Pufendorf for applying the principles of moral philosophy to phy and Intel- jau gentium; precisely what the Chancellor has well and properly commended in Grotius. Some national Law. of the ancients had attempted this, and Gillies, in his preface to Aristotle's Ethics and Politics remarks: GILLES' Pr'e- The "Ethics to Nichomachus and the Politics" ought never to have been disjoined, since they face to Aris- are considered by Aristotle himself as forming essential parts of one and the same work; which, totte's Ethics. as it was the last and principal object of his studies, is of all his performances the longest, the best connected, and incomparably the most interesting. The two treatises combined constitute what he calls his practical philosophy; an epithet to which, in comparison with other works of the same kind, they will be found peculiarly entitled. In the Ethics the reader will see a full and satisfactory delineation of the moral nature of man, and of the discipline and exercise best adapted to its improvement. [This Christian writer meant, of course, that the work had been as well done as was possible for a heathen p)hilosopher.] The philosopher speaks with commanding authority to the hearts and affections, through'the irresistible conviction of the.understanding. Hismorality is neither on the one hand too indulgent, nor on the other impracticable. Ills lessons are not cramprcl by the narrow, nor perverted by the wild, spirit of system; they are clear inductions, flowing naturally and spontaneously from a copious and pure source of well digested experience. [It appears to be the most perfect union of theory and practice in governmental science to be found outside of the Bible, and almost perfectly harmonizes with it. Oh, that we could have a -Ch.ristian Aristotle to add the light of Revelation to the wisdom of this great intellect!] Man a Politi- According to the Stagirite [so called from being born at the city of Stagira, B. C. S84], men cal animal. are, and always have been, not only moral and social, but also politicalanimals; in a greatmeasure dependent for their happiness and perfection on the public institutions of their respective coun-tries. The grand inquiry, therefore, is, what are the different arrangements that have been found under given circumstances, practically most conducive to these main and ultimate purposes? Laws for his This question the author endeavored to answer in his "Politics," by a careful examination of two government. hundred systems of legislation, many of which are not elsewhere described; and by proving how uniformly, even in political matters, the results of observation and experiment conspire with and confirm the deductions of an accurate and full theory. In this incomparable work the reader will New discov- perceive " the genuine spirit of laws" deduced from the specific and unalterable distinctions of goveries are old. ernments; and with a small effort of attention, may discern not only those discoveries in science, unjustly claimed by the vanity of modern writers, [the principle of representation is one of the "discoveries" Dr. G. refers to, and reiprocccl control another,] but many of those improvements Aristotle's inI practice, erroneously ascribed to the fortunate events of time and chance in these latter and P litics place more enlightened ages. The same invalnable treatise discloses the pure and perenlnial spring of all government legitimate authority; for in Aristotle's'*Politics," and ris only, government is placed on such a on a solid foun- natural and solid foundation, as leaves neither its origin incomoprehensible, nor its stability predation. carious; and his conclusions, had they been well weighed, must have surmounted or suppressed those erroneous and absurd doctrines, which long upheld despotism on the one hand, and those equally erroneous and still wilder suppositions of conventions and compacts, which have more recently armed popular fury on the other. Yet neither Plato, his pupil Aristotle, nor Cicero, could properly ground the science of ethics Introductory Compend. 31 and the same thing may be said of the works of Wolfius, Burlemaqui, and Ruther- ~5.lImportance..... Iof Law of Naforth. The summary of the law of nations, by Professor Martens, is a treatise of tions to U. S. greater practical utility, but it is only a very partial view of the system, being confined Ma'tens more to the customary and conventional law of the modern nations of Europe. B3ynker- practical. shoeck's treatise on the laws of war has'been received as of great authority on that Bynkershoeck particular branch of the science of the law of nations, and the subject is by him ably relates to war. and copiously discussed. The work is replete with practical illustration, though too exclusive, in its references to the ordinances of his own country, to render his authority very unquestionable. The most popular, and the most elegant writer on the law of Vttel popular nations is Vattel, whose method has been greatly admired. He professed to have and elegant. followed the voluminous work of Wolff on the Law of Nature and Nations, and to be enlightened and guided by his learning, with much improvement upon the doctrine and arrangement of his great master. Hlie has been cited, for the last half century, more A hih authorfreely than any one of the public jurists; but he is very deficient in philosophical ityprecision. His topics are loosely, and often tediously and diffusively discussed, and he _-unfair crit is not sufficiently supported by the authority of precedents, which constitutes the foun- icism. dation of the positive law of nations.' either for man or States, being ignorant of the Bible, or not recognizing its Divine character. During The Bible the the dark ages succeeding the enlightened days of Greece and Rome, ethics were little thought of; basis of ethics. and though Bacon, Grotius, Cumberland, and others had started investigations, some wise man was wanted to complete the work, and especially to apply philosophical principles, as understood by the Christian world, to the science of Government. This great work, the grandest, most important Pufendorf the, human mind had ever conceived. Pufendorf undertook and accomplished to admiration. It is best applies it true- he did not begin with nations, but in the most natural, most effective way, he first establishes to Internation. prin.ciples, which apply to man individually and in the family relations,-the first form of society, al Law. which was instituted directly, immediately by the Creator himself, for this social animal. He His method. then shows why and how men unite and form a greater moral person, and applies these same principles to these States; and then as a Sovereignty-a Riglht of Command-had been generated by this union of men into States, or by direct gift from Deity, he applies these ethical principles to these. sovereign States, whether under the rule of one, the few, or the many. And though the first six books are occupied in establishing the philosophic basis, every idea is with, direct reference to the two conclnding books, on the: origin, nature, and duties of States and Sovereigns, and no sem unfair.; thought dispensable;: and it is therefore. unaccountable that this great jurist should have so far detracted from the influence to which this work is entitled in the department of science for which it was designed, as to style it " rather a treatise on moral philosophy than on international law." The man who could devise and execute such. a work, should certainly be able to give it a proper Phih euthortitle, and he styles it the Law of:Nattre and Nations, which it merits more than any other book ity. ever written. Probably if it did not, it would hardly have " always held, the first rank" after Grotius, which Kent admits; and in method and thoroughness is it the superior. Martens' work is very excellent, and-its "practical utility " is demonstrated in these pages, but it is not saying too. much for PFfendorf, that of all theworks since published concerning International Law, no ten could be named not better to be dispensed with than his; and even the whole of them would not supply the vacuum its loss would occasion. 1 Our author here has the opinion of Ward to sustain him, and though myjudgmen:tis of small Ward & Kent account against either, and as nothing against them jointly, I beg leave modestly- to intimate, that unfair to Vatunintentionally they perhaps do injustice to Vattel, and unnecessarily weaken his authority. As to his deficiency in "philosophical precision," I am not enough of a philosopher to discover it; but -as to "pro. if his principles are not stated with "precision," his arguments. not handled with "precision," his cision" conclusions. not reached with " precision," the world is greatly in error in admitting the weight his work has carried for three quarters of a century. If " his topics are loosely, and often tediously and diffusively discussed," I am so. unfortunate as not to discover any less, at least, of these attributes in the composition and argument of these or any other of his deti'acting critics. Their works are. excellent.and " elegant," but scarcely equal that most perfect specimen of composition on this subject, as to precision both of thought and of expression-Vattel's immortal work upon the Lawa of VNations. He] was a wonderful, genius, a worthy cotemporary of Montesquieu's; and had essayists and.others, who have attempted to show their profundity by fault-finding, as thoroughly mastered the science as had Vattel, they would, in my humble judgment, have found more to commend and less to criticize. Nei,ther is the objection just, that "-he is not sufficiently supported by the'authority of pro- -as to "procedents;" at least. they should have alluded to the reason given in his preface for not offering cedents." nore of them. Had Grotius or Pufendorf never written, or had Barbeyrac not added to them his copious notes, this charge might be just. His predecessors have been styled heavy and cum.bersonme, overloaded with quotations- and precedents, but they contain little or nothing the student does not need, and Kent judiciously cormmends Grotius on this account. Vattel undertook a different task, and well is it accomplished. His, work is "elegant," the word exactly. The reader is supposed to be acquaintted with Grotius and Pufendorf, and, also with Wolf and others; 32 Our Fcxdral Unzion': State Piights and 1T15o ngs. f5.Importance There is no work which combines, in just proportions, and with entire satisfaction, of Law of Na.tions to U. S. an accurate and comprehensive view of the necessary and of the instituted Law of A new work Nations, and in which principles are sufficiently supported by argument, authority, and required on examples. Since the age of Grotius, the code of war has been vastly enlarged and the Law of Na- improved, and its rights better defined, and its severities greatly mitigated. The tifes. o s rights of maritime capture, the principles of the law of prize, and the duties and privileges of neutrals, have grown into very important titles in the system of national law. We now appeal to more accurate, more authentic, more precise, and more Regard for legal decisions- commanding evidence of the rules of public law, by a reference to the decisions of those tribunals, to whom, in every country, the administration of that branch of jurisprudence is specially intrusted. We likewise appeal to the official documents and — official State ordinances of particular states, which have professed to reduce into a systematic code, papers — for the direction of their own tribunals, and for the information of foreign powers, the Law of Nations, on those. points which relate particularly to the rights of comrn merce, and the duties of neutrality. But in the absence of higher and more authoritative sanctions, the ordinances of foreign states, the opinions of eminent statesmen, -opinions of and the writings of distinguished jurists, are regarded as of great consideration on statesmen and jurists. questions not settled by conventional law.' In cases where the principal jurists agree, the presumption will be very great in favor of the solidity of their maxims; and no Force of these civilized nation, that does not arrogantly set all ordinary law and justice at defiance, authorities. will venture to disregard the uniform sense of the established writers on international law. Englald and the United States have been equally disposed to acknowledge the authority of the works of jurists, writing professedly on public law, and the binding force of the general usage and practice of nations, and the still greater respect due to judicial decisions recognizing and enforcing the Law of Nations. In all our foreign negotiations and domestic discussions of questions of National Law, we have paid the most implicit respect to the practice of Europe, and the opinions of her most distinguished civilians.' In England, the report made in 1753 to the king, in answer to and in beautiful, flowing language, so simple that any schoolboy can comprehend, the principles established by his predecessors, are applied to these States; and the precedents are to be found where the principles are found. His preliminaries, that are the ground-work of his arguments, are an admirable compend of truths established by Grotius and Pufendorf, though drawn directly from Wolf. To write G-rotius and Pufendorf and Wolf all over, was unnecessary, and he remarks in his preface that he has sought to add modern precedents, which were necessarily few, for his work was published in 175S, and Barbeyrac had annotated Pufendorf in 1706, adding pretty much everything of importance. Barbeyrac also in 1724 published an edition of Grotius with notes, which probably gave the chief facts to that date, and some time or other published an edition of Cumberland, which Martens speaks of, but which I have been unable to find. Evidently Vattel could get but few precedents, unless he copied from preceding works with which the reader was supposed to be familiar. "Distinguish- 1 For that important reason should "distinguished jurists" be correct in their teachings. ed, j urists" Their weight of responsibility is very great. Dealing with the affairs of nations, they should be fmust be care- much more careful than some of our American writers have been, lest, as Grotius observes, "they render that which, of itself, was not very easie, much more dark and obscure than it was before." Who are the 2 The correctness of that remark is, I trust, at least questionable. It is to be hoped, either that'i"most distin- we have not "paid the most implicit respect;" or that " the opinions " which we have respected gulishled civil- and followed, are not those of Europe's " most distinguished civilians." There are other teachers ians "? in the science of Government besides those discussed by Kent, and who, it seems, have been most followed in our theoretical knowledge; while in our correct practice, in the main, of the teachings lIave we fol- of these truly "most distinguished civilians," our success has wonderfully proved their consumlowed them'mate skill and wisdom. There has been, as I believe, from before our Revolution down, a direct conflict between our theories concerning Government, and our practice. The former have been lamentably wrong; the latter, almost uniformly correct. Particularly in our "domestic discussions of questions of International Law, we, have paid the most implicit respect to the practice of Europe, and the opinions of her" Locke, Rousseau, and Blackstone-rather a strange concatenation, yet each a link in the chain that pulls to the downfall, it seems to me, of all genuine Night of Conmmrc-id. Had we in our theories followed Grotius, Vattel, and Montesquieu, as we have done in practice, we had never been led into this civil war: had Britain followed the "most distinguished civilians," we had never been separated from our mother-land. If there is this conflict between theory and practice which is believed, and which it is the main purpose of this work to prove, it is quite time our wise, and good, and great statesmen in the Soltaa and in the North, were' studying into the subject, to ascertain how the difficulties can bo obviated. Never can the blessings of peace be again enjoyed by these States, till the Citizens of Introductory Conmpend. As the Prussian memorial, is very satisfactory evidence of the obedience shown to the ~5.Importance of Law of Nas great standing authorities on the Law of Nations, to which I have alluded. And in a tions to U.. case which came before Lord Mansfield, in 1764, in the K. B., he referred to a decision of Lord Talbot, who had declared that the Law of Nations was to be collected from the practice of different nations, and the authority of writers; and who had argued from such authorities as Grotius, Barbeyrac, Bynkershoeck, Wiquefort, &c., in a case where British authority was silent. The most celebrated collections and codes of Maritime Law, such as the Consolato del Mare, the laws of Oleron, the laws of the Hanseatic League, and, above all, the marine ordinances of Louis XIV., are also referred to, as containing the most authentic evidence of the immemorial and customary law of Europe. The dignity and importance of this branch of jurisprudence cannot fail to recom- Dignity and iptance of mend it to the deep attention of the student; and a thorough knowledge of its prin- International ciples is necessary to lawyers and statesmen, and highly ornamental to every scholar Law. who wishes to be adorned with the accomplishments of various learning. Many questions arise in the course of commercial transactions which require for their solution an accurate acquaintance with the conventional law of Europe, and the general doctrines of the prize tribunals. Though we may remain in peace, there is always war raging in some part of the globe, and we have at the present moment neutral rights to exact, and neutral duties to perform, in the coiuse of our Mediterranean trade, and in the trade to the Brazils and along the shores of the Pacific. A comprehensive and. scientific knowledge of International Law is highly necessary, not only to lawyers: practising in our commercial ports, but to every gentleman who is animated by liberal views, and a generous ambition to assume stations of high public trust. It would be, exceedingly to the discredit of any person who should be called to take a share in the councils of the nation, if he should be found deficient in the great leading principles of this law; and I think I cannot be mistaken in considering the elementary learning of the Law of Nations, as not only an essential part of the education of an American lawyer, but as proper to be academically taught. My object, therefore, in some suce ceeding lectures, will be, to discuss all the.leading points arising upon the rights and duties of nations, in the several relations of peace, of war, and of neutrality. We have no legal authority more eminent than the Commentaries Kent's highlr of Chancellor Kent, and we shall have occasion to quote further. These position. extracts serve a double purpose: first, to prove who are the founders of He applies In.. ternational International Law, and that this country recognizes the binding obliga- Law to the U.I States' ha: tions of their code; and secondly, that these obligations are applied tion a-... chiefly, if not solely, to the "nation" of the United States. These_ -not to thlsse. States of ours are nowhere recognized as the Sovereign Nations which, States... while they have instituted their Constitution as a civil law to direct them in part, are yet chiefly governed by International Law. Hence, throughout the work, there is no rising to the full dignity of the subject. To cfse"quent. treat at length upon our Federal System, and never once allude to the grand idea that it was -a new discovered plan-or, rather, an important improvement on an old plan —to conduct with harmony the affairs of' sovereign States, is certainly to rear a work without its chief and proper basis. No one would infer from these Commentaries, that State and nation were precisely synonymous, interchangeable words; but the United States "nation" is raised to view as the peer of Sovereigns, and these States of ours are subordinated, degraded, and made to the Union every grade become better informed than hitherto upon the subject of Goverhment. When theo-. ries are understood, we can apprehend the rights, and correct the wrongs of these States; not be-t fore. Then, too, can we form a permanent Union. 3 34 Our Fcederal Union: -State Rights and Wrongs. ~5.Importance like counties and towns to a State. De Tocqueville, as we shall see, tions to U.S. much more correctly apprehended the genius and dignity of our GovernDe Tocque- ment, than any of our northern authors. ville more correct. Story, another eminent authority, took for a subject, Conflict of Laws, Story's ConAict of Laws. Foreign and Domestic, which one would suppose might bring prominently to view the relations of these States to each other. In the dediA prediction. cation to Kent, the author remarks: "You have done for America, what Mr. Justice Blackstone, in his invaluable Commentaries, has done for England." Though neither Kent nor Story lived to see the striking manner Its falfilment. in which this declaration is fulfilled, we do. The misconceptions of these great jurists, and others, have at length brought us to disunion, just as those of Blackstone caused the separation of these Colonies from the motherland. Is the separation to be alike permanent? Importance of In the preface is this sensible observation: "The subject is one of International LawtoU.. great importance and interest; and from the increasing intercourse between foreign States, as well as between the different States of the American Union, it is daily brought home more and more to the ordiaSoav'8 nary business and pursuits of human life. The difficulty of treating such Preface. a subject in a manner suited to its importance and interest, can scarcely be exaggerated. The materials are loose and scattered, and are to be gathered from many sources, not only uninviting, but absolutely repulsive, to the mere student of the Common Law. There exists no treatise Lack of text books. upQn it in the English language; and riot the slightest effort has been made, except by Mr. Chancellor Kent, to arrange in any general order even the more familiar maxims of the Common Law in regard to it," &c. * That such a statement could be made so lately as 1834, is good evidence of our ignorance of these State relations, and of the want of text books for the adjudication of their difficulties. Though the differences of laws and of decisions in several of these States are discussed, it is not the work it would have been, had the author realized that the " conflict" between these States was between sovereign nations. General Im- With pleasure is a quotation made from the introductory remarks, portance of International giving Story's influential opinion as to the importance of International Law. Grotius is several times quoted, and also Vattel and Martens, Burlamaqui a few times, and Ward and Pufendorf, and other writers who are not in this work referred to, thus giving the influential sanction of Story to them as authorities in International Law. Diversity of ~ 1. The earth has long since been divided into distinct Nations, inhabiting differ. interests and views. ent regions, speaking different languages, engaged in different pursuits, and attached to different forms of government. It is natural that, under such circumstances, there should be many variances in their institutions, customs, laws, and polity; and that these variances should result sometimes from accident, and sometimes from design, STORT'S 0on. sometimes from superior skill, and knowledge of local interests, and sometimes from fliat of zaws, a choice founded in ignorance, and supported by the prejudices of imperfect civilizap. 1. tion. Climate, and geographical position, and the physical adaptations springing from them, must at all times have had a powerful influence in the organization of each so ciety, and have given a peculiar complexion and character to many of its arrangements -Itroductory Compend. 35 The bold, intrepid, and hardy natives of the North of Europe, whether civilized or ~5.Importance of Law of Na barbarous, would scarcely desire, or tolerate, the indolent inactivity and luxurious in- tions to U. s. dulgences of the Asiatics. Nations inhabiting the borders of the ocean, and accustomed to maritime intercourse with other nations, would naturally require institutions and Laws, adapted to their pursuits and enterprises, which would be wholly unfit for those who should be placed in the interior of a continent, and should maintain very different relations with their neighbours, both in peace and war. Accordingly, we find, that, from the earliest records of authentic history, there has been (as far at least as we can trace any) little uniformity in the laws, usages, policy, and institutions, either of contiguous or of distant nations. The Egyptians, the Medes, the Persians, the Greeks, and the Romans, differed not more in their characters and employments from each other, than in their institutions and laws. They had little desire to learn, or to borrow from each other; and indifference, if not contempt, was the habitual state of almost every ancient nation in regard to the internal polity of all others. ~ 2. Yet even under such circumstances, from their intercourse with each other, Differences must be adquestions must sometimes have arisen, as to the operation of the laws of one nation justed. upon the rights and remedies of parties in the domestic tribunals, especially when they were in any measure dependent upon, or connected with foreign transactions. How these questions were disposed of, we do not know; but it is most probable that they were left to be decided by the analogies of the municipal code, or were abandoned to their fate, as belonging to that large class of imperfect rights, which rests wholly on personal confidence, and is left without any appeal to remedial justice. It is certain, Ancients had that the nations of antiquity did not recognise the existence of any general or universal to Law of Xa: rights and obligations, such as among the moderns constitute what is nnw emphatically called the Law of Nations. Even among the Romans, whose jurisprudence has come The Romals. down to us in a far more perfect and comprehensive shape than that of any other nation, there cannot be traced out any distinct system of principles applicable to international cases of mixed rights. This has in some measure been accounted for by Huberus upon the supposition, that at the time, to which the Roman jurisprudence relates, the Roman dominion extended over so great a portion of the habitable world, that frequent cases of contrariety or conflict of laws could scarcely occur. But this is a very inadequate account of the matter; since the antecedent jurisprudence of Rome must have embraced many such cases at earlier periods; and if there had been any rules, even traditionally known to govern them, they could scarcely have failed of being incorporated into the civil codes of Justinian. In many of the nations, over which the Romans extended their dominion, the inhabitants were left in possession of their local institutions, usages, and laws, to a large extent; and commercial, as well as political, intercourse must have brought many diversities of laws and usages in judgment before the tribunals of justice. We have the most abundant evidence on this head, in relation to the Jews, after they had submitted to the Roman yoke, who were der the Rostill permitted to follow their own laws, in the times of our Saviour, and down to the mans. destruction of Jerusalem. ~ 3. The truth is, that the Law of Nations, strictly so called, was in a great meas- Origin of the ure unknown to antiquity, and is the slow growth of modern times, under the com- tiLans.f bined influence of Christianity and Commerce. It is well known, that when the Ro- Influence of man Empire was destroyed, the Christian world was divided into many independent Christianity and comsovereignties, acknowledging no common head, and connected by no uniform civil andecm polity. The invasions of the Barbarians of the North, the establishment of the feudal system in the middle ages, and the military spirit and enterprise cherished by the Crusades, struck down all regular commerce, and surrendered all private rights and contracts to mere despotic power. It was not until the revival of commerce on the shores of the Mediterranean, and the revival of Letters and the study of the Civil Law — of Romnan by the discovery of the Pandects, had given an increased enterprise to maritime navi- la. gation, and a consequent importance to maritime contracts, that anything like a system of international justice began to be developed. It first assumed the modest form of commercial usages; it was next promulgated under the more imposing authority of royal ordinances; and it finally became by silent adoption a generally connected sys 36 Our ]FAederal' Union': State Rights and WVrongs. 5.ILmportanee tem, founded in the natural convenience, and asserted by the general comity of the'1f Law df Na-,ions to U. S. commercial nations of Europe. The system, thus introduced for the purposes of commerce, has gradually extended itself to other objects, as the intercourse of nations has The Law of become more free and frequent. New rules, resting on the basis of general convenitionshesda w ence, and an enlarged sense of national duty, have been, from time to time, promulgated by jurists, and supported by courts of justice, by a course of juridical reasoning, which has commanded almost universal confidence, respect, and obedience, without the aid, either of municipal statutes, or royal ordinances, or international treaties. Present neces- ~ 4. Indeed in the present times, without some general rules of right and obligasity of Inter- tion, recognized by civilized nations, to govern their intercourse with each other, the most serious mischiefs and most injurious conflicts would arise. Commerce is now so absolutely universal among all countries; the inhabitants of all have such a free intercourse with each other; contracts, marriages, nuptial settlements, wills, and successions, are so common among persons, whose domicils are in different countries, having different and even opposite laws on the same subjects; that without some common principles adopted by all nations in this regard, there would be an utter confusion of all rights and remedies; and intolerable grievances would grow up to weaken all domestic relations, as well as to destroy the sanctity of contracts and the security of property. Examples. ~ 5. A few simple cases will sufficiently illustrate the importance of some international principles in matters of mere private right and duty. Suppose a contract, valid by the laws of the country, where it is made, is sought to be enforced in another country, where such a contract is positively prohibited by its laws; or, vice versa, suppose a contract, invalid by the laws of the country where it is made, but valid by that of the country where it is sought to be enforced; it is plain, that unless some uniform rules are adopted to govern such cases, (which are not uncommon,) the grossest inequalities will arise in the administration of justice between the subjects of the different countries in regard to such contracts. Again; by the laws of some countries marriage cannot be contracted until the parties arrive at twenty-one years of age; in other countries not until they arrive at the age of twenty-five years. Suppose a marriage to. be contracted between two persons in the same country, both of whom are over twenty-one years but less than twenty-five, and one of them is a subject of the latter country, is such a marriage valid, or not? If valid in the country where it is celebrated, is it valid also in the other country? Or the question may be propounded in a still more general form. Is a marriage, valid between the parties in the place where it is solemnized, equally valid in all other countries? Or is it obligatory only as alocal regulation, and to be treated everywhere else as a mere nullity? Different pro — ~ 6. Questions of this sort must be of frequent occurrence, not only in different vinces of the countries wholly independent of each other; but also in provinces of the same empire, governed by.different laws, as was the case in France before the Revolution; and also in countries acknowledging a common sovereign, but yet organized as distinct commu. nities, as is still the case in regard to the communities composing the British Empire, the Germanic Confederacy, the States of Holland, and the domains of Austria. and Russia. [Did the author class these States of ours, with French provinces and the A query as to States of Holland, now subject to. a monarch, or with France, Spain, Russia, &c.? I these tates. discover nothing to indicate his view.] Innumerable suits must be litigated in the judicial. forums of these countries and provinces, in which the decision must depend upon the point, whether the nature of a contract should be determined by the law of the place, where it is litigated; or by the law of the domicil of one or both of the parties; or by the law' of the place, where the contract was made; whether the capacity to make a testament should be regulated by the law of the testator's domicil, or that of the location of his property; whether the form of his testament should be prescribed by the law of his domicil, or of that of the location of his property, or of that of the place where the testament is made; and in like manner, whether the law of the domicil, or what other laws should govern in cases of succession of intestate estates. ~ 7. It is plain that the laws of one country can have no intrinsic force, propric Introductory Cowmpend. 37 vsgore, except within the territorial limits and jurisdiction of that country. They can ~5.TImportance of Law of Nabind only its own subjects and others who are within its jurisdictional limits, and the tions to U. S. latter only while they remain there. No other nation, or its subjects, are bound to yield the slightest obedience to those laws. Whatever extra-territorial force they are ed to a counto have, is the result, not of any original power to extend them abroad, but of that try's limits. respect, which, from motives of public policy, other nations are disposed to yield to them, giving them effect, as the phrase is, sub mutuce vicissitudinis obtentu, with a wise and liberal regard to common convenience and mutual necessities. Boullenois has laid down the same exposition as a part of his fundamental maxims. " Of strict Fright," says he, " all the laws made by a sovereign have no force or authority except within the limits of his domains. But the necessity of the public and general welfare has introduced some exceptions in regard to civil commerce." ~ 8. This is the natural principle flowing from the equality and independence of Only Sovereignty gives nations. It is an essential attribute of every sovereignty, that it has no admitted focte to law. -superior, and that it gives the supreme law within its own domains on all subjects ap pertaining to its sovereignty. What it yields, it is its own choice to yield; and it can-:not be commanded by another to yield it as a matter of right. And accordingly it is laid down by all publicists and jurists, as an incontestable rule of public law, that one may with impunity disregard the law pronounced by a magistrate beyond his A sovereign territory. Extra territoriunz jus dicenti impune ncoon paretuo, [one may with irn- powerless out punity disobey a sovereigsn uttering law outside his territory,] is the doctrine of the of his domain. Digest, and it is equally as true in relation to nations, as the Roman law held it to be in relation to magistrates. Vattel has deduced a similar conclusion from the general independence and equality of nations, very properly holding that relative strength or weakness cannot produce any difference in regard to public rights and duties, and that whatever is lawful for one nation, is equally lawful for another; and whatever is,unjustifiable in one is equally so in another. And he affirms, in the most positive manner (what indeed cannot well be denied), that sovereignty, united with domain, establishes the exclusive jurisdiction of a nation within its territories, as to controversies, crimes, and rights arising therein. ~ 9. The jurisprudence, then, arising from the conflict of the laws of different Importance of nations, in their actual application to modern commerce and intercourse, is a most Law to the interesting and important branch of public law. To no part of the world is it of more United States. interest and importance than to the United States, since the union of a national government with that of twenty-four distinct, and in some respects independent states, necessarily creates very complicated relations and rights between the citizens of those states, which call for the constant administration of extra-municipal principles. This branch of public law may be fitly denominated private international law, since it is chiefly seen and felt in its application to the common business of private persons and rarely rises to the dignity of national negotiations or national controversies.2 ~ 10. The subject has never been systematically treated by writers on the common Not systemarti law of England; and, indeed, seems to be of very modern growth in that kingdom; E lly treattedin and can hardly, as yet, be deemed to be there cultivated, as a science, built up and defined with entire accuracy and precision of principles. MAore has been done to give it form and symmetry within the last fifty years, than in all preceding time. But much 1 Here was an opportunity to present to the world the radical change we had made. Though Story omitted usually, as Story says, "the laws of one country can have no intrinsic forcd except within [its] to notice a jurisdiction;" yet is it not entirely so with us. Thirty-four nations (before some seceded), the change in we T made in cornpeers of any other nations, were "bound to yield [perfect] obedience to those laws " which no one mercial.law. of them had enacted, though, as Boullenois intimates, they have efficacy because "; a Sovereign [who has) force or authority within the limits of his domains," has joined with other Sovereigns and authorized the enactment of laws upon certain questions that should be obligatory throughout their joint domains. Does not a change of commercial law, so important if notimproving, inerit Notice in this first treatise in English upon this subject? 2 Had the learned jurist properly understood the question of Sovereignty, alluded to in ~ 8, pre- Did Story un ceding, would he not have had something to add to this ~ 9, concerning these sovereign States derstand sov united?ereignty 38 Our Federal Union: State Rights and Wrongs. ~5.Importance yet remains to be done to make it, what it ought to be, in a country of such vast ex. of Law of Nations to U. S. tent in its commerce, and such universal reach in its intercourse and polity.l ~ 18. I. General Maxims of International Jurisprudence.-The first and most Every State has exclusive general maxim or proposition is that which has been already adverted to, that every nd jurisdic nation possesses an exclusive sovereignty and jurisdiction within its own territory. tion. The direct consequence of this rule is, that the laws of every state affect, and bind directly all property, whether real or personal, within its territory; and all persons, who are resident within it, whether natural born subjects, or aliens; and also What it may all contracts made, and acts done within it. A state may, therefore, regulate the do. manner and circumstances, under which property, whether real or personal, or in action, within it, shall be held, transmitted, bequeathed, or transferred, or enforced; the condition, capacity, and state, of all persons within it; the validity of contracts, and other acts, done within it; the resulting rights and duties growing out of these contracts and acts; and the remedies, and modes of administering justice in all cases calling for the interposition of its tribunals to protect, vindicate, and secure the wholesome agency of its own laws within its own domains. toutllenois as ~ 19. Accordingly, Boullenois has laid down the following among his general to the lowers of a Sovereign principles (principes generaux). He says, (1.) He, or those, who have the sovereign State. authority, have the sole right to make laws; and these laws ought to be executed in all places within the sovereignty, where they are known, in the prescribed manner. (2.) The sovereign has power and authority over his subjects, and the goods, which they possess within his dominions. (3.) The sovereign has also authority to regulate the forms and solemnities of contracts, which his subjects make within the territories under his dominions; and to prescribe the rules for the administration of justice. (4.) The sovereign has also a right to make laws, to govern foreigners in many cases; for example, in relation to property, which they possess within the reach of his sovereignty; in relation to the formalities of contracts, which they make within his territories; and in relation to judiciary proceedings, if they institute suits before his tribunals. (5.) The sovereign may in like manner make laws for foreigners, who even pass through his territories; but these are commonly merely laws of police, made for the preservation of order within his dominions, whether they are perpetual or temporary. The same doctrine is either tacitly, or expressly conceded by every other jurist, who has discussed the subject at large, whether he has written upon municipal law, or upon public law.2 Restrictions of ~ 20. II. Another maxim, or proposition, is, that no state or nation can, by its laws to their laws, directly affect, or bind property out of its own territory, or persons not resident therein, whether they are natural born subjects or others. This is a natural consequence of the first proposition; for it would be wholly incompatible with the equality and exclusiveness of the sovereignty of any nation, that other nations should be at liberty to regulate either persons or things within its territories. It would be equivalent to a declaration, that the sovereignty over a territory was never exclusive in any nation, but only concurrent with that of all nations; that each could legislate for all, and none for itself; and that all might establish rules, which none were bound to obey. The absurd result of such a state of things need not be dwelt upon. Accordingly Rodemburg has significantly said, that no sovereign has a right to give the law beyond his own dominions; and if he attempts it, he may be lawfully refused obedience; for wherever the foundation of laws fails, there their force and jurisdiction fail also. Constat igitur extra territorium legem dicere licere nemini, idque si fecerit quis, impune ei non pa7eri, quippe ubi cesset statutorum fundamnentum, robor, et jurisdictio. P. Voet speaks to the same effect: Nullum statutum sive in rem, sive in personam, st de ratione juris civilis sermo instituatur, sese extendit ultra statuentis territorium. N;ecessity of I If important to England, how much more so to this country I And if no text book has yet having Ameri- been issued properly treating this subject, quite time is it that some jurist who understands the can text books. A B C of State Sovereignty should engage in the work. 2 These truths must be remembered. It takes sovereign power to enact a law, as will be more fully established, and when the Sovereign or Sovereigns delegate the power, as in the Federal agency, the letter of authority cannot be transcended. Introductory Compend. 39 [Statute is of no efect either on person or property, beyond the territory of the enacting ~Importance power.] Boullenois, (as we have seen,) announces the same rule: De droit'troit, toutes tions to U.S. les loix, que fait un souverain, n'ont force et autorite que dans l'itendue de sa denomination; and, indeed, it is the common language of jurists. Mr. Chief Justice Parker has recognised the doctrine in the fullest manner. " That the laws," says he, " of any state cannot by any inherent authority be entitled to respect extra-territorially, or beyond the jurisdiction of the state, which enacts them, is the necessary result of the independence of distinct sovereignties." ~ 23. III. From these two maxims or propositions, there flows a third, and that is, A State may give authority that whatever force and obligation the laws of one country have in another, depends to the laws of solely upon the laws, and municipal regulations of the latter, that is to say upon its another State. own proper jurisprudence and polity, and upon its own express. or tacit consent. A state may prohibit the operation of all foreign laws, and the rights growing out of them, within its own territories. It may prohibit some foreign laws, and admit the operation of others. It may recognise, and modify, and qualify some foreign laws; it may enlarge, or give universal effect to others. It may interdict the administration of some foreign laws; it may favour the introduction of others. When its code speaks positively on the subject, it must be obeyed by all persons, who are within the reach of its sovereignty. When its customary, unwritten, or common law speaks directly on the subject, it is equally to be obeyed; for it has an equal obligation with its positive code. When both are silent, then, and then only, can the question properly arise, what law is to govern in the absence of any clear declaration of the sovereign will? Is the rule to be promulgated by a legislative act of the sovereign power? Or is it to be promulgated by courts of law, according' to the analogies which are furnished in the municipal jurisprudence? This question does not admit of any universal answer; or rather, it will be answered differently in different communities, according to the organization of the departments of each particular Government.' ~ 24. Upon the continent of Europe some of the principal states have silently European suffered their courts to draw this portion of their jurisprudence from the analogies fur- practice. nished by the civil law, or by their own customary or positive code. France, for French prove instance, composed, as it formerly was, of a great number of provinces, governed by inces. different laws and customs, was early obliged to sanction such exertions of authority by its courts, in order to provide for the constantly occurring claims of its subjects, living and owning property in different provinces, in a conflict of the different provincial laws. In England and America the courts of justice have hitherto exercised the same authority in the most ample manner; and the legislatures have in no instance (it is believed) in either country interfered to provide any positive regulations. The common law of both countries has been expanded to meet the exigencies of the times, as they have arisen; and so far as the practice of nations, or the jus yentizum privatum, has been supposed to furnish any general principle, it has been followed out with a wise and manly liberality. ~ 26. The jurists of continental Europe have, with uncommon skill and acuteness The practice of Ecurope will endeavoured to collect principles, which ought to regulate this subject among all never do for nations. But it is very questionable whether their success has been at all propor- these Sovereign States-is tionate to their labour; and whether their principles, if universally adopted, would be what Story found either convenient or desirable under all circumstances. Their systems, indeed, should have said. have had mainly in view the juridical polity fit for the different provinces and states of a common empire, though they are by no means limited to them. It is easy to see, that in a nation, like France, before the Revolution, governed by different laws in its various provinces, some uniform rules might be adopted, Which would not be equally fit for the adoption of independent nations possessing no such common interests, or such common basis of jurisprudence. The leading positions maintained by 1 Why could not this American jurist, judge in the Federal Court, point to the advance we had made, and say that ouer "code [Constitution] speaks positively on the subject"? and though he could not say "it must be obeyed by all persons who are within the reach of its sovereignty," he could with correctness have said-of their Sovereignties. 40 Our Federal tUnion: State RighAs and Wrongs. ~5,Impo.rtance many of the French jurists are, that the laws of a country, which concern persons, tioLnsto UNS.a who reside within, and are subject to its territorial jurisdiction, ought to be deemed of universal obligation in all other countries; that the laws, which concern the property of such persons, ought to be deemed purely local, and the laws of a mixed character, concerning such persons and property, ought to be deemed local, or universal, according to their predominant character.l Wheaton's Wheaton is another eminent authority in law, and probably, on the Elements of Internationat branch of International Law, would outrank any other American writer. Latw, EDITOA'S introductory *The accomplished editor, Mr. Lawrence, says, in his introductory reremarks, p. xiii.' marks to the sixth edition: " The rank, however, which is accorded to *the'Elements of International Law,' in the cabinets of Christendom, vattel super- where it has replaced the elegant treatise of Vattel, whose summary long seded. proved a- substitute for the more' elaborate works of Grotius and Wolff, and the consideration which it enjoys, not only among diplomatists, but in legislative assemblies, and in the tribunals administering the common jurisprudence of nations, seem to render it proper," &c. Whether this be strictly correct or not, Wheaton's works have a high authority at home and abroad, and he is more nearly in accord with Grotius and Vattel, in his allusions to our States and Union, than Kent and Story. Mr. Wheaton re- Lawrence further observes: "Mr. Wheaton, whose nearest relatives publican. were of the school of Jefferson, and whose republican sentiments were unavoidably strengthened by his European residence, was, during these years of comparative leisure, an efficient supporter, by his contributions 7b. xxiii. to the periodical press, of the administrations of Jefferson and Madison." He was therefore inclined to view our Union as mostly Federal, has Did not well numerous judicious observations, and he generally considers these States understand our Union. free and independent, as are the various States of Europe. Still, he throws very little light upon the nature of our Union. He published Wheaton's another work in 1843, History of the Law of Nations; but nowhere, as listory of twhe I have observed, does he treat the subject as though our Federal League.Law of Nations. rested altogether on the principles of International Law. Neither Pufendorf nor Vattel is much authority with him, which might be expected of a writer who brings out a seemingly new division of Sovlie divides ereignty, into Internal and External. Vattel remarks upon something Sovereignty. from Grotius, concerning an Internal Law of Nations, but a division of Sovereignty is quite another matter. Some of Wheaton's teachings cannot stand, if Grotius, Pufendorf, and Vattel are to be sustained. Quotations from both works have been marked for this section, but space need not be taken. Hereafter, some of ithe points of this standard authority will find an appropriate place. Wheaton, Some may regard it gross impertinence to class'Wheaton and Story Paine, Rous- and Kent with Rousseau, Tom Paine, and the French school of infidelseau, &c. ity, liberty, equality, and fraternity. Yet on important points, the governmental teachings of each and all have the same tendency. N1 othing in this work that I can discover any more directly recognizes the individual exist ence and sovereignty of these States of ours, and for anything that appears, he would seem to con sider a " conflict " of authority between them as equivalent to one between French provinces. Introdulzctory Compend. 41 From Aristotle down, Government has been based upon a Siupreme ~.tMImportanco Power-Sovereignty-Right of Command. This Sovereignty has ever tions to U S. been, in every State, one and indivisible, possessed either by one, thefew, or Sovereignty the many; never by the totality. Everybody within that State is a sub- from the days ject to its Sovereignty; and, even without the light of Revelation, the civilized States of Greece and Rome had ascertained abundant necessity Its necessity for the Government of man under this sovereign Right of Command. But the Bible, and especially the New Testament, well explained what before was dark and uncertain, and its truths, properly applied, give a power and vigor to the Sovereign Authority, which make it truly efficacious in all Christian States. No wonder that a class of free-thinkers Infidels seek among us should have issued teachings, in the trying period of our Revo- itdetruionlution, and of the foundation of a new Government, utterly subversive of all authority. They believed in man's actual, impreicriptible right to _tomakeman freedom; but they had the sense to see, that such an idea tallied neither free. with the Bible, nor the established views of Government, and endeavored to overthrow both. In close sympathy with France because of her kind and opportune aid, we became imbued with her philosophy. Says Paine, in his letter to Abbe Raynal: Perhaps no two events ever united so intimately and forcibly to combat and expel Sympathy between France prejudice, as the revolution of America, and the alliance with France. Their effects and the United are felt, and their influence already extends as well to the old world as the new. Our States. style and manner of thinking have undergone a revolution, more extraordinary than the political revolution of the country. We see with other eyes; we hear with other PAINE'S ears; and think with other thoughts, than those we formerly used. We can look back Works,, 388. on our own prejudices, as if they had been the prejudices of other people. We ow Or rejies see and know they were prejudices and nothing else; and relieved from their shackles, removedenjoy a freedom of mind we felt not before. It was not all the argument, however powerful, nor all the reasoning, however eloquent, that could have produced this change, so necessary to the extension of the mind and the cordiality of the world, without the two circumstances of the revolution and the alliance. Had America dropped quietly from Britain, no material change in sentiment had -and how. taken place. The same notions, prejudices, and conceits would have governed in both countries, as governed them before, and, still the slaves of error and education, they Glorious rewould have travelled on in the beaten track of vulgar and habitual thinking. But sults. brought about by the means it has been, both with regard to ourselves, to France and England, every corner of the mind is swept of its cobwebs, poison and dust, and made fit for the reception of generous happiness. Yes; all such " vulgar and habitual thinking," as that we are subjects of Divine Government, was to be discarded; " the mind swept of its cobwebs, poison, and dust," derived from the Bible; and man was to " enjoy a freedom of mind, felt not before." And not only were they to be relieved from the " shackles" of " prejudice " as to the sovereign rule of GOD, but as to that of man also; and in his treatise on the Rights of Man, Paine remarks: When men are spoken of as kings and subjects, or when government is mentioned Science of Government under distinct or combined heads of monarchy, aristocracy, and democracy, what is it Gpopsed. that reasoning man is to understand by the terms? If there really existed in the world rpAIN's two more distinct and separate elements of human power, we should then see the several VorXks, ii, 200 42 Our Foederal Union: State Rtigts and Wrongs. ~5.Importance origins to which those terms would descriptively apply; but as there is but one species of Law of Nations to U. S. of man, there can be but one element of human.power, and that element is man himself. Monarchy, aristocracy, and democracy are but creatures of imagination; and a thouNothing in forms. sand such may be contrived as well as three. Power of Rev- From the revolutions of America and France, and the symptoms that have apolutions. peared in other countries, it is evident that the opinion of the world is changing with respect to systems of government, and that revolutions are not within the compass of political calculations. The progress of time and circumstances, which men assign to the accomplishment of great changes, is too mechanical to measure the force of the mind, and the rapidity of reflection, by which revolutions are generated;, all the old governments have received a shock from those that already appear, and which were once more improbable, and are a greater subject of wonder, than a general revolution in Europe would be now. Revolutions All those old absurdities of Aristotle, Grotius, Pufendorf, &c., as to the panacea. a sovereign Right of Command existing in every State under the form of Monarchy, Aristocracy, and Democracy, those mere "creatures of the imagination," are to be dispelled. The glorious era of "revolutions," begun in America and France, is to break the chains of authority, and release man from thraldom and tyranny. No longer is he to be a subject, but a freeman. "The force of the mind, and the rapidity of reflection, by which revolutions are generated," is to be a sovereign panacea for the ills afflicting priest-ridden humanity, far superior to the sovereign Right of Command these false teachers have inculcated. All opponents It matters not whether these subverting, hellish teachings come from of Sovereignty are Paine's Locke or Rousseaii, from Paine or from Paley; they have the same allies. direct tendency to overthrow all permanent authority. We must hold fast to this sheet anchor of the sovereign Right of Command, as taught by Grotius, Pufendorf, and Vattel, or these ships of State, in Europe and America, will be adrift upon a sea of anarchy. Necessity of We can better understand the importance of preserving the system tablished rin f Aristo es-e founders of modern International Law, after ciples. examining the extracts from them in chapter ii, Principles of Government. They show what a State is, and how and why instituted; what its Sovereignty is, and how generated; what are the rights and powers of a sovereign State; what is a Republic; what is a Federal Republic. If we find a system defining all these important points-and, if not greatly mistaken, we shall see it clear as the light of day, and dating all the way back to Aristotle-we shall then be prepared to contrast with it some of Americans our tortuous teachings. After examining some of the views of Marshall, have not. Story, Rawle, Wheaton, Dane, Bradford, Chipman, Webster, Duer, President Lincoln, Messrs. Everett, Curtis, and Motley, it is believed the reader will admit that chapter iii is not misnamed —Principles Con. fused.' Finding that every one of the difficulties raised by these excellent men and pure patriots is easily solved by applying a little of the 1 The errors and misconceptions of the early fathers of our governmental system-or perhaps it should rather be said, the differences between their views and those of Pufendorf, Vattel, &c.will be noticed in Part II upon The Constitstion, in presenting their debates and writings con. cerning it. Introductory C7ompencl. 43 common-sense principle from the vial of International Law, we shall also ~6.Eilementary be pleased to see that they duly estimated the doctors who compounded plied to States. the wonderful solvent. It is requisite that we have more testimony to establish the authority of the compilers of the International Code, which will not be neglected. ~ 6.-ELEMENTARY PRINCIPLES APPLIED TO THESE STATES. We have learned that the teachings of Grotius, Pufendorf, and Vat- Who in U. S. are subjects of tel, are the established Law of Nations, and that the United States Lnternational recognize its obligations, and we shall have considerable more testimony confirmatory of Kent's judgment. But there is no slight difference of opinion, in this land of liberty, as to who are the parties bound to its observance. A few have an idea that these States, as the very word some think Statesimplies, have a good deal to do with it, and are possibly the sole parties in reality; whereas most in the North adopt the view of Kent, that the -others the most United States. United States is at least the superior "nation;" and very many think a State has no more to do with International Law than has a county or a town. The bbject of this work is to examine the principles of Government Our object to established for all Christendom by these recognized authorities, and then, by looking into our own records, to ascertain where, of what, and how American States are constituted, what our form of Government is, and what are the rights of the Federal Authority, of the States, of the People. And, strange as it may appear, this is the first attempt of the First attempt of the kind. kind, to my knowledge, notwithstanding the immense fundamental differences of opinion among us, and which can only be harmonized and settled by such an examination. For many years we have had bitter altercations in Congress and elsewhere, as to what were affirmed to be State Examination indispensable rights, and as to the wronigs of administration of authority, which was toasettlement correctly affirmed to be merely delegated and strictly limited. But who has undertaken to prove it from the International Code? We wrangle and discuss the authority of officials, both in our Federal and State Governments, and the right of their acts, and our learned Congressmen are in sad perplexity as to whether they or the President has the Supreme Power; but who goes to the fundamentals of the subject, and brings International Law to bear upon the disputed points? Thus only can they ever be determined. These States are in war from ignorance and perversion of the teachings of these eminent authorities, and from not understanding our own short history. Who is examining and correcting these errors?-the only means possible of bringing peace. The examination should not be difficult. Having libraries rich in Facilities for the examinaclassic stores, ancient and modern, both in the originals and in our native tion. language of England, and far beyond what our fathers enjoyed; having the accumulated wisdom and experience of more than seventy years, affording much and useful instruction, notwithstanding its imperfections, 44 Our O Fudceral Union: State JRights anrd'Wrongs. ~6.Elementary we ought now to be able to investigate and understand our systems of principles appliedto States. Government, much more perfectly than did our fathers. With exactness should we be able to discover the causes of their differences, the results Prof. Fowler's of which Professor Fowler has most opportunely presented in his recent Sectional Controversy. work, Sectional Controversy; and which, swelling in their onward pro. gress till all barriers have been borne away, have engulfed us in civil war. Our history Nor does the oblivion of antiquity interfere with the application of short -- principles of International Law to our systems of Government, either in their beginning or progress. We are a people of recent origin. Not a century has elapsed since we were part and parcel of the State of Great -recordscomn- Britain, and every important act since the separation has been printed plete. and published, and is well authenticated. And not only so, but when these Colonies threw off allegiance to the British Crown, they resolved English expe- never more to have a Monarch over them, but that they would be free rience — Peoples, and retain Sovereignty in themselves. They knew their ances-indefinite- tors had been formerly free, but that gradual encroachments had been ness of their constitution. made upon the people, until almost despotic power was claimed by the king, and the oppressed had to resist and overthrow the usurpations; and although Malgna Charta and a few other acts had established some important popular rights, the Constitution of Great Britain was too indefinite, so much so that Bentham and others, with much show of reason, deny that Britons have a true Constitution. Safety of writ- The people of each State being possessed of all authority, of every ten Constitutions. prerogative of the Right of Command, to preserve it from the usurpation of their agents, to whom, of necessity, the exercise must be intrusted, and to guard against the inconveniences and doubts under which the motherland labored from the uncertainty of her Constitution, they wisely resolved to remedy the difficulty, by writing out their Constitutions in full. We live in a land of written law, and well know that no party, Authority not. written is re- single or collective, has aly right to exercise any power, for which the Berved. specific letter of authority is not produced in the Constitution. All else is reserved to the Sovereign People. A time of re- Believing the time is not far distant when these Peoples will again flection to come- seek "Reason" rather than " Force " to rule them; when they will discover that war can never settle our differences; when a desire will, on -to study both sides, be manifested to study into the causes of our variance and causes-return to strife; and above all, when, like Christians, we shall be willing to see Christian and know our wrong,'and right it.; I have been led to prepare this work duty. against the good time coming. My object, too, is to reach the fountain This work for businessmen. Of authority, the suffragans themselves. Being one of "the plain peo. ple," and knowing what they need with regard to the science of Govern ment, I have endeavored to arrange the information for them. Learned Quotations lawyers may deem it unnecessary to make these long quotations from from old writers. musty old writers; but no more space is taken than is requisite to exhibit the clearness of the principles which have become confused and involved iztrpductory Compend. 45 The scarcity of the old works malkes the extracts necessary; and in such ~ fh Summary of the Examia mass of wisdom, the difficulty has been to cut short the quotations. A nation. reference to the originals will show that quite as good stock is left as is taken. Very probably the chief benefit of this publication will prove to have been the leading to an acquaintance with these most valuable authorities. ~ 7.-SUMMARY OF THE EXAMINATION. An examination sought to be candid, has led me from being strongly anti-Jeffersonian, a thorough Henry-Clay Whig-an earnest follower and personal friend of Webster-to adopt the following opinions: That though the colonies were prohibited all right of Union, and Colonies had therefore could not legally combine themselves while under British alle- Union. giance, they made a quasi Union in sending delegates to a Colonial Con- Colonial Congressgress in 1774, and to another in 1775, which, in accordance with their authority, made efforts to settle difficulties with the mother Government, but without avail, and on the 19th of April, 1775, the British began war, which caused the Congress to exercise the war power for the Colo- -condfuctso nies, till arrangements were completed to create a proper Confederate lutionCongress; that, in addition to conducting the war, Congress also gave advice to. the individual Colonies when desired, particularly as to the Colonies. organization of separate governments independent of Great Britain; that, in accordance with that advice, some Colonies prior to the Declara- Colonies be-, come States tion of Independence, others after, organized themselves into States and before and after 4th July. adopted their Constitutions; that on the 4th day of July, 1776, authority having been duly obtained from the States, and the other Peoples that Declaration of were yet Colonies, Congress passed the ever-memorable Declaration, that Independence. these individual Peoples had become "free and independent States," not a Not a single, but thirteen single State like Great Britain, from which they separated; and, that States. their character should not be mistaken, they again declare explicitly, "that, as FREE AND INDEPENDENT STATES, they have full power to levy war, conclude peace, contract alliances, establish commerce, and to do all other acts and things which INDEPENDENT STATES may of right do;" and being enabled,,by Divine aid and by Union, to maintain their Declaration, they thenceforth were entitled " to Their rightsassume, among the powers of the earth, the SEPARATE AND EQUAL STATION to which the Laws of N-ature and of Nature's God entitle them;" and by no means least among the privileges of their new and exalted station, was that of being governed by "the Laws of Nature and of -toteawa 8 Nature's God," the chief part of which is to be found in the International Code; that the States,. in framing their Governments, were careful -to which they have adto adhere to the Law of Nations, and that some- of them, particularly hered. Massachusetts and New Hampshire, closely followed Pufendorf; that the Union apprewar they were prosecuting taught them the necessity and benefits of -not closed Union, although not till 1781 could they agree on the terms, and adopt till fTsl. their first Federal Constitution, which declared that " each State retains Sovereignty. 46 Our Foederal Union: State Rights and VProngs..f7. SaEmmary its Sovereignty, freedom, and independence," &c.; that, owing to want of the Examination. of knowledge and experience concerning Federal Unions, the first ConstiFirst Consti- tution proved defective; that a convention was called, in 1787, to revise tution fails. Convention of the Constitution, when strenuous efforts were made by some to create a 17T —desires and fears of "national" instead of Federal Government; that the chief advocates of consolidation the former, Hamilton and Morris, acknowledged, what was self-evident, that they had been defeated in their efforts; that great alarm was created, the new Constitution being regarded as consolidating the States, NewConstitu- and that if it did not, that it tended strongly thitherward; that in the tion Federal. Conventional debates, and elsewhere, the Constitution was clearly shown to be Federal; that, to guard against all possibility of consolidation, important amendments were urged at the time of ratification, the chief of which were adopted; that, according to principles of International Law, our Central Government is and can be nothing but a pure Federal ReIts improve- public; that comparison with others, particularly the Hebrew and Grementscian, shows it to be much the best of which we have knowledge, the -division of chief improvement being the division of the Federal authority, as in authority — their State Governments, into independent departments (independent of -its checks each other, not of the separate Sovereignties); that, thus delegating authority to two sets of agents, and subdividing their Federal and State Agencies into distinct departments, legislative, executive, and judicial, and further subdividing the legislature into two branches, they created the most perfect system of checks and balances ever devised for the preservation of liberty to free Peoples, each of the six departments watching all the others with jealous care lest powers should be exercised in an unauthorized manner, or further powers be stolen from the People, and each of the two systems being thoroughly organized and prepared to Imperfection resist the usurpations of the other; that, though we have undoubtedly even in our Federal Re- the best governmental system ever invented, yet that we live in a world public of imperfection, from which even our Federal Republic is not exempt; State divisions that, though this division into States was an indispensable safeguard to cause difficulty. liberty, and to the proper administration of Government by a free People, yet the individual Sovereignty, freedom, and independence of each, which could not be invaded but with the annihilation of the States, gave occasion for anxiety, and for the exercise of great prudence and moderation; that, understanding the liability of these greatest moral persons to err, and that, amid the constant intercourse which must exist Supreme between States united in a Federal Republic, differences important and Courtdtadt strong might be expected to arise, which, unsettled, must end in war, the ties. Supreme Court was instituted. A machinery had been arranged for this Improvement purpose under the Articles of Confederation; but a considerable imover old Constitution. provement was made in the new Constitution, by creating an independent'Judiciary, designed to be separated from all political influences, and supplying a tribunal of higher character than had ever been instituted, and suitable to adjudicate causes between these august parties. The Sovereign States could not be coerced to appear, but, under the obligations of right, Introductory Compend. 47 and in fulfilment of their solemn compact, they were bound to appear ~ 7. Summary when summoned; and though the Court had no authority to enforce its nation.' decree, each State was obliged by highest honor and good faith to sub- States ohligated by lnterrnamit. "The Laws of Nature and of Nature's GOD," which entitled them tional Law to their " separate and equal station " among nations, required this, and supplied the chief rules for their Government, and for the decision of dis- No right of coercion of a puted points; and at the same time, the Infinite Author of these laws, State, delenot having seen fit to delegate to any human agency the infliction of pun- gated ishment for their breach, and no such agency having been created by mortals, or even attempted, GoD only has the legal right to punish these greatest moral persons, whatever may be their offence. The investigation further shows, that no difficulty has arisen between court competent to adjudi. these States, that probably none could occur, beyond the province of the cate every Supreme Court of the United States, fairly and satisfactorily to investi-question. gate and decide. An agent of the Virginia Sovereignty, its legislature, believed correctly that the Federal Agency had exceeded its power in 1798, Va., in 17s5in enacting the Sedition Law, though in error, as I think will be shown, as to the Alien Law.; but instead of properly bringing the case into Court, and having the wrong righted, as the Constitution had provided, -her wrongs. that Agency threatened the secession of her Sovereignty from the Union. So, too, during the last war with Great Britain, the Agencies of Massa- Mass., wrong chusetts and other northern Sovereignties, instead of applying to the in 1l14. Court for the redress of their grievances, as they had solemnly agreed, threatened to break away from the Federal Compact. And in 1833, the s. Carolina, Sovereignty of South Carolina itself, not by its agent, but in solemn convention of delegates assembled for the express purpose, instead of applying to the Courts, as she had agreed, for the remedy of unconstitutional acts, attempted to violate its sacred compact, and annul a law of the Union, which by explicit agreement was to be to her " the supreme law of the land," and which therefore she had no right to annul while she continued to be a part of " the land " of the United States. Several State Agencies, Other wrongs by Northern too, in the North, in violation of honor and good faith, have endeavored agencies. to nullify the law of the Federal Congress, passed in pursuance of a necessary and proper provision of the Constitution, for the rendition of fugitive slaves. To take cognizance of precisely such acts as these, was Neglect to use courts in these the chief occasion of creating the Supreme Court, and yet not the first cases. one of them has been directly presented. Even for South Carolina, after she seceded and became an independent State; for all the other States Seceded States that in due form separated themselves; for even the Southern Confeder- should have acy immediately upon its becoming a power in the earth, was the Su- courtspreme Court of the United States a proper and authorized tribunal, to take cognizance of the questions at issue, and prevent a resort to arms. —not arms. And no respectable person in the South will affirm, that even after the withdrawal of the Southern judges, the remainder would not have ren- Justice sure. dered a fair and honorable decision. Surely, should the South have tried this means before wielding the war power, and had she seen fit to resort 48 Our Federal Union: State Rights and Wrongs. ~ T. Sumnmary to the Court instead of the sword, she would have taught the North a of the Examination, valuable lesson, and had the honor of a proud and peaceful triumph. Importance of But such a Court, to have the confidence of all parties and all sections, having such a tribunal inde- must be put beyond the reach of a partisan Senate and President to dispendent. turb. Leaders of the party in power, threatened that the Judiciary should be remodelled to their will; and while the South have themselves to blame for withdrawing their votes, giving their adversaries an opportunity to accomplish their purposes, it must also be remembered, that such Threats to. had been the progress. of anti-slavery sentiment in the North, that the change it. South knew not where it was to stop; and the threatening and apparent danger of the overthrow of this bulwark of their rights, is one of the Moderation in strongest palliations of the South in rupturing our Union. At the same presen time, it is pleasant to point the South to the moderation of the Administration in availing themselves of the present opportunity to perform their threats, exhibiting a solitary, indeed, yet striking instance, in this Administration, of the tendency to conservatism of even strong partisans, where responsibility is incurred, and great interests are at hazard. webster con- The investigation also shows that, notwithstanding Mr. Webster's cerning compact. eloquent argument to the contrary, no means exist, none can possibly be devised, to bind a sovereign State, except a compact or league; that the state Sover- very object of creating a State with Sovereignty, is to have a power that should be unaccountable to all else than Deity, and whose right and duty it is to seek out and promote the highest good of its subjects, properly regarding the rights of others; that therefore a State has no right to make a compact adverse to the interests of its People, and one so made night of re- is void in its nature; that if a State should misjudge as to its interests in voking cornpact. forming a compact, both right and duty require it to reconsider and revoke; and it is to be its own independent judge, and none but the Almighty Sovereign may question its acts.' Obligations of But it also becomes manifest, that a State is bound by its compact, a compact. notwithstanding no superior authority is or can be created over a Sovereignty to call it to account. Not only is a State bound by its compact, but all the more bound oecause reliance is so largely upon its honor and faith. Cast away this sheet-anchor, and these ships of State, with all others, are indeed adrift These States 1 Upon this principle, and this only, were the eleven States justifiable in breaking away from rightfully se- the first Constitution, notwithstanding it was positively declared perpetual, "in order to form a ceded in 1788, more perfect Union" under the new Constitution, leaving two Confederates, North Carolina and 1789. Rhode Island, to shift for themselves. The number engaged in an act affects not the qualities of its ethics, and what the eleven could do conjointly, each Sovereignty had a right to do individ ually. Calhoun on 2 I am aware of Mr. Calhoun's powerful argument that each Sovereignty must be allowed to Secession and judge for itself of means and measures affecting it. So it must unquestionably, from its very Nullificatlon. nature, but only as a last resort, and probably bringing war with it. The right of Secession is, indeed, and can be nothing more nor less than the right of Revolution. But his view blends Secession and Nullification together as one and the same right, in violation of the whole principle of compact, the binding obligation of which he admits, notwithstanding. A State may secede from a Federal Union, and has no right nor power to bind itself not to do so, if necessary; but it has no right nor power to set up its single opinion against a law enacted by the joint Sovereignties, which she has agreed "shall be the supreme law of the land." She may secede, but she cannot nullify, This will be discussed in its place, and space need not be here taken. Introductory Comnpend. 49 upon a dark ocean of doubts and perils. This truth, or we misjudge alto- thS Summary gether, is the basis, the very foundation of the modern Law of Nations. nation. The South cannot affirrm that the compact had been violated by the The compact notviolated by North. Fortunately for us, in the midst of all our confusion of govern- the North. mental principles, we have steered clear of that wrong. The agents of Wrongs were done by their some of these Sovereignties, both legislative and executive, and possibly agentsjudicial also, have done wrong; but no more than was expected in forming the Federal Compact, perhaps not as much, and the Supreme Court was organized designedly to correct these wrongs. When has one of these States refused to obey the mandate of an aggrieved sister, and -appear before the Federal Court to render an account of itself, and, if wrong, to rectify it? More should not be expected of these than of other earthly Sovereigns. A Sovereignty is of course responsible for the acts of its agents, and if a wrong be done, the aggrieved Sovereign, if actuated by proper and Christian motives, applies in a reasonable way to -to be corthe Sovereign by whose agency the wrong has been done, that it may be er manner. acknowledged and redressed. One who would do differently, and at once resort to " force " and war, larrington says has "more of the image of the Beast" than "of the image of GOD." And we have provided a clear and plain way for redressing all the wrongs of these Confederate States, through the Federal Court. Much less still is the Federal Government to be held responsible for Federal Gove - ernment not any of the acts of these States, or of their agents, no matter what they responsible for State wrongs.. be, except in the guaranty to the States of a Republican form of Govern. ment. The restricted powers of the United States Agency, none have so well comprehended as they of the school of South Carolina. Solely by means of its Court, and that merely by its bare decision, without power of enforcing its decree, can it interfere in any shape or manner between the Sovereignties. It is true, as we shall learn from Pufendorf, that these Sovereign Parties to the compact of the Constitution, having themselves strictly fulfilled its terms, have a natural right to enforce ful. filment, if they can, from delinquents; but that is one of the most important rights, which, not being delegated to the direction of the Federal Agency, is reserved to the Sovereignties themselves. The right of coercion has not been delegated, but the right of defence has been delegated. Neither can a single act of the Federal Agency be named, which has Federal Gov:.. ernment has been deemed oppressive or unjust to any section, which has not been done no wrong, not reparable remedied upon proper, and even improper application. Whatever mis- underthe Corn. takes the Federal Government has made, none have been. beyondl the province of the Federal Court to correct, and never has there been a refusal to hear an application or determine a cause; never has a decision of that Court been regarded violative of the Law' of Nations or of the Constitutional Compact, though undoubtedly, in our confusion of prin. ciples, even that august tribunal has comamitted- errors. There has No justifylng cause for preas therefore been no breach to justify the South in. its present Secession. entSecession. 4 50 Our EFederal Union: State iRight8 and WTYongs.. S7theuxtnmy As Webster affirmed, " a compact broken on one side, is broken on all nation. sides;." and if the South can show a fracture anywhere, she is justifiable in its repudiation. And until she can show such a violation, she stands before the world, the first to break the sacred compact of the Constitution, though no doubt unwittingly, supposing it to have been already and repeatedly broken by the North. The South too But the investigation will'show further, that not only have the South precipitate in war. unnecessarily and wrongfully seceded from the Union; have not only begun an unjust, offensive war, but were most unreasonably precipitate in their attack. This important question will be considered; and here Federal Go-we only remark, that the South have ever and rightfully contended, that ernment had the Federal authority was one of strictly limited powers. They believed no authority to act upon Se- that no authority had been delegated by the Constitution to authorize the cession. President and Congress to treat with seceded States, and divide with them The South the joint property; for while the Confederate States adopted in the main knew this. the Constitution of the United States, they made a few important additions, one of which was in these words: Consequent "The Government hereby instituted shall take immediate steps for the settlement addition to the of all matters between the States forming it, and their late confederates of the United Constitution. States, in relation to the public property and public debt at the time, of their withdrawal from them, these States hereby declaring it to be their wish and earnest desire to adjust everything pertaining to the common property, common liabilities, and common obligations of that Union, upon principles of right, justice, equity, and good faith." lew powers'If the Confederate Government must be authorized to divide and requiredequally'by the Fed- receive, surely it was equally necessary for the United Government to onfederates. have authority to divide and surrender. Secession involves many complicated questions. Take the Louisiana purchase, for instance. Not only is its cost to be apportioned, but other and far more important points are to be regarded. It was bought, not merely to add more States to the Union, but to give to existing States and new ones to be added, to which have been granted equal rights with the old in all the benefits and properties of the Union, additional conveniences and advantages, as the navigation of the Mississippi, free markets, &c. These and various other complications were to be arranged, and no power for that purpose, it was The South believed, had been constituted by these States united. The original authorities must be resorted to; else, why did the South, who, so much better than we, understand the nature of Federalism, make the addition to their Constitution above quoted? Ignorance of It is true, our Administration has never availed itself of this plea, this in the North. and probably would deny its validity; for the President and Congress evidently conceive, that what one of them cannot do, the other can; and though they have not yet decided which is supreme, yet they act upon the full assurance that Sovereignty is in some of them, somehow or other. The South But the South knew better, and, to take the best view possible, it was ek unfair advantage of Northern gnorane vantage... seeking an unfair advantage of Northern ignorance, to. ask Congress, or Introductory Compend. 51 the President, to act without, authority. And if our Administration, in ~f7t. ummar7 their misconception of governmental principles, would not have hesitated nation. for lack of authority to comply -with Southern demands, other causes indisposed them. The same ignorance led the'North, almost to a man, to deny the right of Secession; and the President, in his inaugural, took that view of the subject. So that not only was the Government powerless, but, from errors and misconceptions, was indisposed to any action in the premises. Sucnh was our situation. The North was altogether wrong in denying the abstract right of Secession; but as we shall see, some of the most eminent of Southern statesmen have aided to mielead us. In the most critical period of our history, owing to unfortunate divisions of the Democracy, for which the South is largely accountable, a partisan Administration comes into power, more deeply imbued with prevalent errors as to the nature of our Union, than any preceding one. Prudence and mod- The South uneration in the highest degree are required; yet because the Federal Gov- wiselyprecipiernment would not at once change its fundamental views of our Union, and of the nature of the Federal Compact, which had become firmly rooted in the progress of more than half a century, and that, too, by the aid of some of -the most eminent statesmen of the South as well as of the North; because we of the North would not at once change our opinions at the bidding of the South; and further, because President Lincoln would not usurp powers the South well knew he did not possess; in only five weeks from the advent of the new Administration, the South begin the war. It is not to be forgotten, that the South had excessive provocation in tlhe infamous deception as to supplying Forts Sumter and Pickens, and in the defeat of the peace measures, to say nothing of previous wrongs, which are greater even than the South have known, and all these points will be impartially presented with accompanying documents; yet after all, the South cannot but see their great wrong in beginning this war. In all probability, if the South had not taken the offensive, the North Had the South been less prewould soon have done so, owing to the utter misconception of the- rights ciitate, the and powers of the Federal Agency. Had the South exercised a little hae thakeitbhe prudence and discretion, and the attack been made by the Federal Gov. offeive. ernment, she would have been in a just and defensive war, and might without' doubt have had aid from European nations to accomplish our division. But we have to deal with facts, with; things as they are, The Sollth tiot as fhey might have' been; and opportunely comes even now, as In ofntihe write this part of my paper, Lord Russell's manifesto of the 28th July,7 in which he observes: " From the moment that intelligence first -reached this country that nine States and several millions of inhabitants of the Lord RusBELL'S optnior~ great American Union had seceded, and: had made war on the Govern- 28th July, 1562 ment of President Lincoln, down to the present. time,; her Majesty's Governmient iave pursued a frierndly, ope~n, and consistent- course. They have been neutral between the two parties to a civil war." Thus incidentally but directly is the important truth recognized and Our Foederal Union: State Rights and Wrongs. Shummary proclaimed, that the South " had made war on the Government of President natiol. Lincoln; " and in that one fact, in these few words, is a sufficient reason whly England, with all the desire of her nobility to see this Union torn The South in asunder, dares not take part against the North. The South has made the aaunjlzstwar. war; it was without the right and the necessity the Law of Nations enjoins, and therefore is unjust; and neither Britain, nor any other Te ~otarh in nation, dares engage against the United States in this struggle, one of a jYust war. a the most just, defensive wars which a people was ever called to wage. Present corn- Another point developed is this: Though the Southern States had no pact. broken — right to secede as they did, and violated their compact in doing so, yet ew oe the wrong is done, and is without remedy except by subjugation, or by a be made. renewal of the league.' In a proper form, by conventions of delegates elected by the Sovereignties for the purpose, did most or all of the Southern States secede, and resume the powers delegated to the United States. These Sovereign Powers each seceded State had unrestricted right to exercise individually; and when a part of them were again delegated to the Agency of the Confederate States, that new body politic became responsible to their Peoples collectively and individually for their acts. It is a The Southern properly constituted power in the earth de Jfacto, though not de jure, has duly consti- been so acknowledged by us in the exchange of captives, and foreign tutod. nations are at liberty to recognize it as such, when they please. The da smagefs Whatever obligations have been incurred, are quite as legal and bindand costs of war to be ing on the Confederate States as upon the United States; and every dolpaidlar's worth of property destroyed, every slave absconded or stolen, all injuiries and losses of every description, consequent on the action of Federal, Confederate, or State authority, has by some one of these authorities to be paid for, or injustice and wrong is done individuals, to guard against which civil society is instituted. The dignity and worth of popular institutions, I trust, are too truly appreciated in this land of liberty, to ac-or we ac- knowledge that civil society is here a failure; and if not, the individual ae insftu- damages occasioned by all the civil authorities, are to be fairly estimated tips a failure. and paid. It was no slight encouragement to the prosecution of these investigations, to see it stated that Mr. Seward had informed Lord Lyons, that there would be a settlement of damages at the end of this war, such as was never before witnessed. Eminently desirable is this, as affording the best of evidence of the superior excellence of popular Government. And though the debt should reach five or six thousand millions, as it probably will, the money will have been well expended, and even the blood of our beloved friends on both sides well shed, if these immense sacrifices were necessary to save us from consolidation, to which we were blindly rushing. Webster con- 1 Mr. Webster's declaration as to a compact broken, is solidly based upon the Law of. Nations. cering a bro- We had to sever the Union when we last revolutionized the Government, because North Carolina ken compact. and Rhode Island refused immediate ratification of the new Constitution. It remains to be seen whether the same desire of Union, the same spirit of accommodation, the same willingness to compromise our differences, will operate now as in 1787-391. Then, indeed, the compact was rightfully broken, now wrongfully; yet still, alas! it is broken. Introductory Compend. S3 The investigation also shows that, while the South is altogether ThS. Summar wrong in beginning the war, they have had great provocation in our iln- nation. proper interference with slavery, and in the denial of their equal rights Wrongsbythe in the common territory, all originating in deserting the Federal principle; and that they were led into the war by misunderstanding the designs and purposes of the North, which misapprehension, instead of being corrected, has been strengthened by errors in the Administration. Though the North was engaged, from the beginning, in a just and ETror. ofadefensive war, which the whole world saw must be one of the most important and terrific of all time, we had not the sense to perceive its exist- Wrong ideas of the war. ence, and for many months denied it, affirming it to be only a little "rebellion," that we would " squelch out in sixty days;" and since it began, there has been no time when within ninety days this "' rebellion" Prisoners was not to be ended. The naval officers and sailors were a"pirates;" were irates the civil and military officials, acting under oaths as sacred to their States and traito& and Confederacy as those to our own, were " traitors," and by summary justice and a short shrift, was this happy land soon to be freed from such ignominious wretches. We have at length discovered that we are really at war, and although we still exhibit the ignorance and the bad taste of calling them "rebels," we treat the Confederates as our equals in all respects, as they are; and the fact is so'apparent from examining Inter. national Law, that on our part we are engaged in a just, solemn, and defensive war, that it is even questionable whether to apply the term civil be allowable. President Lincoln, too, one of the most honest, straightforward pa- The President's usurpa triots ever in the Executive chair, in his inexperience and bewilderment, tiors. jostled and pushed hither and thither by his fanatical partisans and greedy spoil-hunters, has usurped some of the most important powers, which a prudent and jealous care of liberty would not intrust to the Executive, and therefore delegated to Congress. This action has afforded the strongest possible testimony to the allegations, that we were what we claimed to be, a consolidated " nation," which President Davis used with Their effct in skill and effect to perfectly unite the South. It is not too much to declare, the South. that the proclamations of blockade of ports, increasing the army and navy, and the suspension of the writ of habeas coptus, the illegal arrests, and interference with the press, are the most infamous, outrageous usurpations of modern days; and the President, when he shall have time to The President will correct his study into governmental principles, will himself acknowledge them to be errors. such, and lend his best efforts to guard these Peoples against the dangerous precedents he has unwittingly set. Then comes the ridiculous ignoring of States and their boundaries, Wrong actsof with attempts to divide them, as in Virginia; the injudicious, unauthor- Ciingeir-d ized act of Congress, taking advantage of our calamitous condition, to iniapass the Emancipation Law in the District of Columbia; the inoperative -emancipaconfiscation law, acts and proclamations of freedom to slaves, and I -confiscation hardly know what wrong, in our ignorance, has not been attempted, even lav. 4 OuzOr Faederal Union: State Rights and Wrongs. ~ T. Summary to the exonerating of one department fromits Constitutional liabilities for oe the Eai nation. wrongs and usurpations, by another coordinate department of this mere Federal Agency. both North As usual, the investigation proves both parties to have been in fault. and South. Each side will enjoy looking into the errors of the other, but let them They are pl- examine their own also, and be considering their correction. Fortupable. nately, they stand out with distinctness. Only when error is doubtful, ill-defined, obscure, is remedy difficult. Fortunately, too, the mutual Mutual atone- wrongs stand in such relations, that each party call with honor and highmrSnt honorable. est dignity make its atonement. The North must and will see and acThe'North knowledge its wrong, and declare the truth, that we have misunderstood must correct itserrors as to the nature and principles of our Union, and the powers of the Federal Agency, and that we will have none other than a pure Federal Republic. It is due to truth and justice, in order. that the world may kl