FLORAL HOME; OR, FIRST YEARS OF MINNESOTA. EARLY SKETCHES, LATER SETTLEMENTS, AND FURTHER DEVELOPMENTS BY HARRIET E. BISHOP. NEW YORK:SHELDON, BLAKEMAN AND COMPANY, No. 115 NASSAU STREET. C H I C A G 0: S. C. GR CHICAGO MPANY. S. C. GRIGGS AND COMPANY. 1857. Entered according to Act of Congress, in the year 185T, by SHIIELDON, BLAKEMAN & COMPANY, in the Clerk's office of the District Court of the United States, for the Southern District of New York. ra TO HONORABLE ALEXANDER RAMSAY, FIRST GOVERNOR OF MINNESOTA, WHOSE SAFE COUNSEL, JUDICIOUS AIMS, AND PRUDENT USE OF EXECUTIVE POWER, ARE THE CORNER STONE OF ITS PROSPERITY, Ellis D)lllt IS RESPECTFULLY DEDICATED BY ITS AUTH OR. 717f 7(0 0 0 PREFACE. THIS work has been prepared at the urgent solicitation of friends, and is designed to exhibit the rise and progress of Minnesota; what it was and what it has become; the rapid development of its resources; when, how and by whom the foundations of an unparalleled prosperity were laid; and to rescue from oblivion facts which might be unchronicled by the future historian. In this volume the aim has been to present the reader with a truthful picture, so far as words can be signs of ideas, of the beauties and rare advantages of this Floral Territory. And the most important object of its publi cation will be secured if men and women of sterling worth, are, by it, induced to identify themselves with the interests of this youthful empire, and labo r to make it the first state in our glorious Union. [8] e I CONTENTS. CHAPTER I. A Peep at the Past-The Northwest as it Was, CHAPTER II. The St. Peter's River-Early Explorers-Menrard-His Death-Suffer ings of early Explorers.-Claude Allong-Louis Hennapin-Falls of St. Anthony,- -.-.-.-.-.-. —- 20 CHAPTER III. Jonathan Carver-The Cave-Foresight of Carver, and his Influence with the Dakotas —Dr. Hartwell Carver, - - - - 24 CHAPTER IV. Early Trading Posts-Win. Morrison-Lake Itasca not the Source of the Mississippi-Gen. Pike and the Sioux Purchase-Joseph Renville-His Marriage-Dr. Williamson-Louis Provenialle —Mr. Farribault-The Swiss Emiigrant's Death-bed, - - - - - - - 27 CHAPTER V. Fort Snelling-Col. Leavenworth-First American Woman to Tread this Soil-First Marriage-Col. Snelling-Mrs. Snelling-Her Trip to the New Fort-Incidents after Arrival-Improvements at St. Anthony's Falls-Annual Flat-Boat-The Captive Children-Mrs. Snelling's Christian Character-Chase for the Wolf-The First Steamer-Surprise of the Whites, and Alarm of the Natives-Further Additions to Society, -... --- - - - - - - - -32 CHAPTER VI. Col. Snelling leaves to visit Friends in the East-Incidents and Hardships -Final Return to the Fort-An old Indian-Mrs. Snelling's Visit to Minnesota in 1851, - - - - - - - - - 38 CHAPTER VII. Franklin Steele-The Country as he Found it in 1837-Commencement of Lumbering Interests-Price of Supplies-Mission at Koposia [71 0 - 17 CONTENTS. Mrs. Holton, the first Citizen Woman-Dr. Carlie-Mr. lHone-Anson No,rthup Settles at St. Croix Falls in 1839. —The Marine Mill Built -Endurance and Virtues of Mirs. Northup-Laurels worn by other&Duties of Womenl iD] New Settlements, and their importance, - 43 CHAPTER VIII. Nucleus of St. Paul-Its original Name, " Pig's Eye," whence Derived Advice when coming West-Information Imparted-Old Catholic Chapel-Iimprovenents Comumenced by Henry Jackson in 1841-His Arrival with his Wife-Their First Night-Erection of a Cabin-Its Gradual Change-In 1842 John R. Irvine claims "Ripper Town," Isolated Society-L(ove of Western Homes-A. L. Larpenteur-Louis Robear-Life a Reality,.... -- - -- - 47 CHAPTER IX. Why I Came to St. Paul-Answered in a Letter of Dr. Williamnson — Opposition of Friends-Cheerfulness in the Decision. - - - 52 CHAPTER X. Review of the Book of Providence-Palmyra —Prcservation finom Ship wreck on Lake Erie-Friends Prepared by the Way-The Journey -Mrs. Dr. Jones, - - - - - - - - - 56 CHAPTER XI. The Last Good-by —Fascinatiots of Nature-Galena-Dubuque-Bold Scenery-Prairie du Chien-Items by the Way-Arrival at Kaposia Rush of the Indians-Reception by the Missionaries-Kissing the Pappooses-Presentation to the Chief and others-Dreams of Childhood Realized-Native Prayer-meeting-Stroll through the Village-Early Indian Friends-Little Crow, - - - - - -- 59 CHAPTER XII. First Sabbath-Game of Ball-Religious Services-Rejoicing inll Dark ness-Nature's Charnms, - - - - - - - - 64 CHAPTER XIII. First Canoe Ride-Its Noveltyv-Landing in St. Paul —The Scene Changed-The Town as it Was-Kindness of the Frontier-Red River train, -. - - - - - - - - -67 CHAPTER XIV. Indian Character as in Books Incorrect-Their Habits-Trials of Mission aries-A Favorite with the Band-Their Attentions-The Hunt Danger of the Missionary's Son; his Rescue-Dr. Williamson-Why he entered the Missionary Field, - -.. - - - - - 71 8 CONTENTS. CHAPTER XV. The Indian Dead-Mourning-A Walk to the Deposit of the Dead A Wanton Act, - - - 75 CHAPTER XVI. Canoe Ride to Red Rock-Frontier Welcome-Musketoes-Red Rock Prairie-The Grove Meeting-Emotions Awakened-Homeward Bound -Sea Sickness —A Ludicrous Position, - - - - - 78 CHAPTER XVII. Greetings of the Morning Steamer-Morning of Joyful Hope-The Mud Walled Hovels, and the Woik to be Performed-Appearance of the Room, and its Duties —The Picture Reversed-Foundation of Educa tional Interests laid-Substitute for Society, - - - - - 82 CHAPTER XVIII. The first Sabbath-school-Its Organization —Dea. Cavender-Division of the School in 1850-Fourth of July, 1856, - -.- - 85 CHAPTER XIX. Indian Dance-Breaking Up of their Revelry-The Boy Dancers,- 90 CHAPTER XX. Novelty of Frontier Life-A Morning Call-Offer of Marriage —A Par allel Case, - - - -.. - - - 93 CHAPTER XXI. The Sacred Tree-A Heart-sickening Scene-Increase of population "St. Paul House," kept by J. W. Bass-Dr. Dewey-The Sabbath, 98 CHAPTER XXII. The Winter-Origin and Organization of the "Circle of Industry " Efforts to Build a School-house-Its Completion-Illness of the Teacher -Sick Couch in a Canoe-Stillwater-Miss Hosford-School Lands Other Teachers, - -.- - - 101 CHAPTER XXIII. Rum's doings-First Ride to St. Anthony's Falls-Incident by the Way -Log Cabin, and Its Inmates-Murders-Dreadful Death-Temper ance Society Organized-Efforts to Decdy-Partial Success-Sons of Temperance-Maine Law-The Vote and Victory-Repeal, - 105 1* 9 COXTENTS. CHAPTER XXIV First Religious Movemer ts-Religious Destitution-Duties of the Writer -Reinforcements-F rst Prayer-Meeting-First Church Organization -Correspondence wit i Dr. Hill-Appointment of a Baptist Missionary -Sundering Ties-D ath of Mr. Parsons —Emnbarrassments of the Baptist Church-Rev. T. R. Cressey, succeeded by Rev. A. M. Torbet -Estimate of the Inmportance of the Field-Associations-Biographi -cal Sketch of the Rev. Joshua Bradley, - - - - - 112 CHAPTER XXV. Visit of Mr. Neill, and his Appointment —Lecture-room was Burned — Preshyterian Churches Organized —New Church Edifices —Episcopal Mission —German Church-Swede Church —Indebtedness to the Home Mission Boards-New England Spirit Prevalent —Institutions of Learning, - - - - - - - - - - - 120 CHAPTER XXVI. Wisconsin a State-Desire of the People-Mass Meeting, and its Results — Alexander Ramsey first Governor-Rush of Immigration-Improve ments at Work-James M. Goodhue, and The Pioneer-Gov. Gor man, - - - - - - - - -- 124 CHAPTER XXVII. Climate-Birth of Flowers-Soil-Spring-Plowing-Autumn the Crown ing Season-Captain Pope's Opinion, - - - - - - 129 CHAPTER XXVIII. St. Croix Valley-First Farmers-Raising Corn-Wheat-Oats and other Grains-Labor, - - - - - - - - - -- 133 CHAPTER XXIX. Making Claims-Claim Making Experience Embodied in a Letter of a Friend, - I- — 137 CHAPTER XXX. Wild Fruits —Wild Rice-Game-Fertility of the Soil-Pure Atmosphere -Increase of Population-Poem by Mrs. Sigourney, - - 144 CHAPTER XXX1 Lake Minnetonka,-Mr. Owen's Visit there-Lines6 to Minnesota, - 148 CHAPTER XXXII. A Ride Proposed-The Towf we Leave-Scenery-Groveland Garden Cheever's Tower-St. Anthony-Contrast with my First Visit-Work inigs of Improvement-The Island-Suspension Bridge-Minneapolis 10 CONTENTS. Lakes Calhoun and Harriet, and Lake of the Isles-Our Repast-A Stroll and Row-A Cabin and Wood Nymph-Minnehaha Falls —Poem of Rev. Dr. Phelps-Drive to the Fort-Cemetery-Morgan's BluffReminiscence of my first Visit to the Fort-Captain Eastman and Wife-Doctor Turner and Wife-Minnesota Riyer-An Adventure — Mendota-Visit to the Cave, - - - - - - 151 CHAPTER XXXIII. St. Paul-Its Growth and Prosperity-Newspapers —Gas Works-Ware houses-Lawyers and Doctors, ---- - - - -- - - - 163 CHAPTER XXXIV. The Stranger's Funeral-Young Men's Christian Association-Historical Society-" Whitney's Daguerrean Gallery "-M. C. Tuttle, - 169 CHAPTER XXXV. A Stranger's Opinion of St. Paul-Company on Board a Mississippi Steamer-Steamboat Arrivals-Average Period of Arrival and Depart ure-Lake Pepin retarding Navigation-Chopping Through the Lake,- - -.-..-.- - - - - - - 172 CHAPTER XXXVI. Stillwater the Oldest Town-St. Croix-Prescott-Point Douglass Hudson-The Grave on a High Bluff, - - - - - - 179 CHAPTER XXXVII. Visit to St. Croix Falls-Wild Scenery-After Visit in Summer Enchantmuent of the Scenery-Exciting Skiff Ride-A Circumstance related by Captain Smith-Wildwood Cottage-Exciting Murderous Scenes-Pleasant close of the Visit and Skiff Ride to Stillwater-A Scene in the Street, and its Cause-Wildwood Cottage in Mourning Death of Judge Perkins-Reflections, - - -. - 182 CHAPTER XXXVIII. St. Anthony's Falls-First Visit there —First Cabin-Falls Islands-Poem by Rev. S. W. Pond, - - I.- - - - - - - 191 CHAPTER XXXIX. Former State of the Region around St. Anthony-Rise of Property St. Anthony the Second City in the Territory-University-Steamers built here-Advantages for Bridging-West Shore-Thrilling Adven ture of a Young Lady-Peril of the Writer, - - - - 199 CHAPTER XL. Minneapolis-The Old Mill-Col. John H. Stephens-His Lecture before the Lyceum-Military Reserve-First Court West of the River-Right of Preemption, -. - 0 11 CONTI'ENTS. CHAPTER XLI. The West, where is it?-Enchanting Scenery-Change in the River Scenery, - --- - - - - - - - - 212 CHAPTER XLII. The Bluffs —An Ascent —A Beautiful Idea-Lake Pepin-Maiden's Rock or Lover's Leap-Winona-Her untimely Death-Her Father's Death —Her Lover's Conversion, -. -. - - - - 217 CHAPTER XLIII. Upper Mississippi Sceniery —The "Excursion Party," CHAPTER XLIV. Wabashaw Prairie-Difficulties Concerning the Winnebago Treaty-Wa bashaw Prairie in 1856-Winona in 1852-Winona in 1856-Hastings Visit to Hastings —The Baptist Church-Return —A Pick-pocket — The Smile of Progress-Koposia, - - - -.- 226 CHAPTER XLV. Scenery above St. Anthony's Falls-Agricultural Resources-Timber Towns-Manomin-Saut Rapids-' Minnie Mary Lee"-St. Cloude Waterville-Forest City-Hutchinson-Fort Ripley-Long Prairie Bell Prairie-Pemibina, - -... - - - - 234 CHAPTER XLVI. Pembina Hunters-White Traders-James Tanner-Elijah Terry and his Consecration to the Missionary Work, and Tragical Death —Trag ical Death of Mrs. Spencer, - -. - - - - 238 CHAPTER XLVII. Natural Thoroughfares —First Efforts at the Head of Lake Superior Advance of Settlements-Government Road-Railroad-Superii(r City-Mineral Wealth of Minnesota-Salt Region,. - - 242 CHAPTER XLVIII. Red River Caravans-A Novel Garment-A Great Fright-Rehearsals of Adventures-Bishop of Oregon-Kit Carson-Mr. Goodale and his Adventures and Escapes, - - - - - - - 246 CHAPTER XLIX. Cameron —Milnor and his Adventures, - CHAPTER L. The Indians-Government Policy in Reference to them-Efforts by 12 - 221 - 250 CONTENTS. Missionaries-Annual Meeting-Indians Opposed to Education-Old Shakopee's Speeches-Strolls among their Teepees, and Degradation there-A Little Sioux Girl-General Character of the Indian, - 253 CHAPTER LI. Story of the Wakan Man-The Young Indian Heroine-Attachments of the Indian Women-Wrong and Suicide of a Young Woman, - 263 CHAPTER LII. The Indian a theme for Admiration-Music, and its Power over Iim The Dandy-Old Hock-e-wash-ta, and his Abrupt Entrance into the Baptist Church-Murder of Mrs. Keener-Murder of a Little Chip pewa Girl-Propensity for Eating,- - - - - - 268 CHAPTER LIII. The Winnebagoes; their Removal-Baptiste. CHAPTER LIV. The Chippewas and their Language-The Queen-Hole-in-the-Day Feud between the Sioux and Chippewas-Depredations and Murders Massacre on Apple River-Scalp Dance-Excitement Prevailing Governor Ramsey Demands a Treaty —Assemblage of the Tribes — Delay-Final Arrival-Indignity of the Sioux-Courteous Manner of Hole-in-the-Day-His Speech-The Treaty-Hostilities Resumed His Instincts.-... 274 CHAPTER LV. Explorations of the Minnesota River —First, Second, and Third Enterprises -The Yankee's Trip-Importance of these Explorations, - - 281 CHAPTER LVI.. Treaty Proposed-Red Man's Opposition-Their Removal-Exploring Trip of the West Newton-Our Company-High Water-Advance of Civilization-First Landing Place-Impressions Received-Lake Frances-Miss Hobbs, afterwards Mrs. Owen-Paper Towns-Le Sour-Traverse-Rev. Mr. Hopkins and his Death-Mankato-New Waters-Region of Silence-Little Rock-Trader and Family Arrival at our Destination-The Lone Indian-Natural Parks, and Glorious Scenery-Reflections-The Tiger's Approach-Wandering Nations-"All Aboard"-Cameron' s Grave-Excitement-Dangers to the Boat-Shockiiig affair at Traverse, 288 CHAPTER LVII. Visit of Dr. Hill to the Territory-Trip through the Minnesota Valley by Land, and its many Incidents-St. Peter's, and its Character and Enterprize-Going Home-The Big Woods-Our Hotel in the Woods -Romps amid Bush and Brakes-The Family —Wood Nymph Lost-Lame Horse-Last Incident, - 301 13 - 272 0 14 CONTENTS. CHAPTER LVIII. Southern Minnesota-Rev. T. R. Cressey-Missionary in this Field Soil-Inland Towns-Progress Here as Elsewhere-Earth's Eden The Panorama-God loves Beauty-The Prospective, - - 313 CHAPTER LIX. Distance Annihilated-Advantages and Disadvantages-A Stage-coach Story-Robbery, -. -. ------ 317 CHAPTER LX. Love of Frontier Life-A Large Purchase-Change of the Mode of Life -Frontier Housekeeping-Arrangements for Cooking —Gradual Change -Relish of Wild Scenes-Love for Minnesota, - - - - 320 CHAPTER LXI. Stranger's Inquiry-Recognition of an old Friend-Minnesota in General -Hlasty Marriage-Death of Miss Chase, and the Savor of her Piety Importance of the Board of National Popular Education, - - 323 CHAPTER LXII. Extract from a New Year's Sermon of Rev. A. M. Torbe-Prosperity of Minnesota, -....333 CLAPTER LXIII. Conclusion, ---.., 340 w* SKETCHES. 0 EARLY CHAPTER I. A PEEP AT TH]E PAST. ItAD the same Providence which wafted the Mayflower to Plymouth Rock directed its course into the Gulf of Mexico, and thence up the windings of the Mississippi, into the regions of vast prairies and natural gardens, the forests of New England would be still standing, aind no cities, mighty in influence, would have risen from their fall. The red man would still lurk in the dark recesses of those forests, pursuing his game without fear of molestation; and the smoke of his wigwam and council fires would ascend from the ground where his fathers had dwelt and held their council. Obviously, Providence shaped the means, and the work to be accomplished, though centuries were consumed il man's "rough hewing." The energy and enterprise, born and nurtured on that sterile soil, have n.o parallel in the world's history; and for their full development, they have pushed on towards the setting sun, and diffused themselves over the "unshorn gardens of the wilderness," while the grand drama of city building wais cnacting upon the Atlantic coast. There, side by side, arose the church and school-house, and with them men of giant mind, who thrilled the nation with their eloquence. The power of the Press was acknowledged, and the savage was either subdued, or retreated before the light of advancing civilization. For centuries,'the mighty Northwest smiled in unpraised beauty-a befitting field for the enjoyment of MININESOTA AS IT WAS. celestial beings. The fairest portion of all this beautiful earth has no historic lore, save in some remaining monumoi ental antiquities. The Red Alan remained undisputed and undisturbed owner of the soil. His light canoe skimmed the sirface of crystal lakes, glittering inll the sun's rays, and radiant with reflected floral beauty. The dancing streamlet sweetly harmonized with the gentle breeze and the wood-birdi's r(,tes. The graceful swvan arched her white neck, the queen of the waters, as she floated fearlessly along. Flowers breathed forth their odors where there was none to admire, and trees of a hundred years grew old and died on the mysterious mounds " That overlook the rivers, or that rise In the dim forest." "The encircling vastness stretched Like airy undulations far away, As if the ocean in her gentlest swell Stood still, with all her boundless billows fixed And motionless for ever." Over these the buffalo roamed in herds that "Shook the earth with thundering steps," marking a trail to guide the future explorations and surveys of the white man. The untutored savage heard the voice of the Great Spirit in the moaning winds and the deep-toned thunders. Ile paused from the pursuit of game to render homage to the "wakan" that intercepted his path. The awful war-whoop resounded o'er the bluffs as he pursued his long hated enemy. The reeking scalp was exhibited in the horrid war-dance, and the captive 18 A PEEP AT TIIE PAST. was tortured in the most cruel manner that savage malice and hate could devise. But in the great plans and purposes of JEHOvAIh, a moral dawn appears. The march of empire is westward. On, on it rushes, till the inventive genius of the immnortal Fulton has pushed it beyond the Great Lakes; andcl the wild beasts of the prairie, with the red man, have fled the approach of steam. The iron horse, more mighty than Bucephalus, is neighing far, far beyond, and making the widely-separated Atlantic and Mississippi to meet. Men, indeed, "run to and fro, and knowledge is everywhere increased." Richness and beauty increase as wv,e approach the interior-as we stand upon the banks of earth's noblest stream, surrounded by the flowery plains, the rich, undulating prairies and natural parks of Ainnesota, the E1 Dorado of the world. In the first gush of enthusiasm we exclaim "Eureka! Eureka!" ~ - I EMIOGANT TRAIN CROSSING PRAIRID. 19 CHAPTER II. FIRST EXPLORATIONS. THE river which gives name to the beautiful territory of Minnesota, was discovered by La Seur, a Frenchmaln, in 1760. It was known to the world as the St. Peter's, until in 1852, when it was " Resolved by the Senate and House of Representatives, that from and after the passage of this act, the river in the territory of Minnesota, known as the St. Peter's, should be known and designated on the public records as the Minnesota River." It is a Dakota word, and signifies, according to Dr. Williamson, "turbid or whitish water." sEme OUT ON A' CLORIG EXPEDTION. The extreme northwest was penetrated by traders and Jesuits, from the Canadas, soon after [20] 4. SALNT PETERS. FIRST EXPLORATIONS. "Our pilgrim fathers moored their bark On the wild New England shore." Of some of these we give brief sketches. The first white men known to have entered these unexplored wilds, were two French traders from Quebec, in 1654. Their ostensible object was the purchase of furs from the Dakota or Sioux Indians, who then occupied most of the country east of the Mississippi. Their object accomplished, they returned with flattering accounts of the remote region they had visited, and a like adventurous spirit was thereby awakened in others. Bearing in his hand the standard of his faith to plant amid the wilds, and within the sight of the natives of this region, Menard, a Romish priest, enters the broad arena, clone, with his cossack and prayer book. His native enthusiasm, combined with a love for his religion, rendered him a fit person for the enterprise. HIe was a man of age and experience, and admirably fitted to the toils of the mission. His journey was beset with trials. Such was his scarcity of food, that he was even reduced to the necessity of living on pounded bones, but, finally, he arrived at his destination, on the 15th October, 1660. "For more than eight months, surrounded by a few French voyageurs, and many savages, I dwelt," to use his own language, "in a kind of small hermitage, a cabin built of fir branches, piled on one another, not so much to shield me from the rigor of the seasons, as to correct my imagination, and persuade me that I was sheltered." -On the 20th of August, 1661, while making a tour to visit the Hurons, his comrade made a portage with the canoe, and Menard entered the woods. No traces of him 1 21 MINNESOTA AS IT WAS. could afterwards be found, and as the Indians have a tradition that the first white man who built his "teepee" among them was murdered, it is probable that such was his fate. Many years afterwards, his cassock and prayer book were found in a Dakota lodge, and were regarded by the possessor as "wakan," or supernatural. Menard might have perished fromin starvation, as this among the early explorers was not unfrequent, according to tradition. An intelligent native, lately deceased at La Pointe, related the following story: "'While the natives were dwelling on the island, a party of lads who were spearing fish through holes in the ice, discovered a smoke arising from its eastern extremity, which was then seldom visited. Proceeding in the direction, they found in a rough cabin, two white men in the last stages of starvation. Coasting the lake late in the fall, they had been driven by the ice on the island, and not knowing that any human beings were near, they had almost perished, having roasted and eaten their blankets." This event saddened, though it did not deter the Jesuits from further attempts to plant missions among the Indian tribes of this region. Menard was succeeded by Claude Allong, a Jesuit, who acted somewhat in the capacity of a missionary while in pursuit of copper. After spending two years near the head of Lake Superior, he embarked on tihe Wisconsin River, and after paddling seven days, entered the great "Father of Waters," four hundred miles below St. Anthony's Falls; the first white man who dipped his paddle in the Upper Mississippi, but stopping short of the limits of Minnesota. In the spring of 1680, Louis Hennapin descended the 22 FIRST EXPLORATIONS. Illinois River in a canoe, accompanied by La Salle, who was murdered by one of his own party. Notwithstanding the terrors depicted by the Indians, Hennapin resolved upon the hazardous undertaking of ascending the mighty stream. HIe built a more commodious boat, and after a fatiguing and dangerous voyage of nineteen days, arrived at the mouth of the MIinncsot t River. Hie was first to stand on "Pilot Knob," ai.l drink in thl Eden-like beauty of all the eye could scaln; the first to listen to the roar of our far-famed cataract, and to gaze with admiration on its radiant bow, while his glowing soul expanded amid such glorious scenes. Hie left tte marks of his enthusiastic devotion to his church on everything. The falls zwhicli he named for his patron saint, he describes as being sixty feet high. From the fact that they are constantly receding, and that within the last ten years they have fallen away several feet, perhaps a rod, it is quite probable, that at tihat time, they were as high as he asserts (though now scarcely fifteen feet), and, indeed, there is indubitable evidence or this a half mile below. "Father Hennapin" was kindly received by the several Indlan tribes, who had not then learned hostility to the lwhites, and during his brief sojourn, was surprised by the arrival of a party of French traders. In the month of September following, they all bade adieu to the lovely land. leaving it for others to profit from their discoveries, and become the rich partakers of its golden fruits. A spirit of adventure was awakened in France by the publication of these "Travels and Discoveries," and many daring adventurers plunged into the heart of the unknown wild, some impelled by the spirit of gain, and others with the mere love of novelty and desire for adventure. 23 CHAPTER III. FURThIER EXPLORATIONS BY THE ENGLISIH. UNTIL 1766 these explorations had all been confined to the French; but a restless, roving spirit was in the breast of Jonathan Carver, a true-born Yankee of the bluest stamp. Hie is supposed to have been, and doubtless was, a descendant of the Mayflower passenger who was first governor of the Plymouth colony, and inherited the adventurous spirit of his ancestor. As early as 1763 he conceived the design of exploring the northwest, but it was not carried out until June, 1766, and in the November following he arrived within the present precincts of our territory. With only a Frenchman and Mohawk for guides, his heroic nature defied the dangers of the expedition; he ascended the almost unknown river in a canoe, and exulted in the fact of being first of the Anglo-Saxon race to view this grarnd scenery, to tread this fertile soil, and listen to the roar of the now far-famed cataract. HIis winter abode was the cave which bears his name, one mile below the CAPITOL, and now included in the city limits of St. Paul. Carver describes it as a "remarkable cave of amazing depth," which the Indians termed "Wakan Teepee.'" He says the entrance is about ten feet and the arch within about fifteen feet high, and about thirty broad, the bottom consisting of clear white sand. He also speaks of a lake, which commenced about [24] 0 FURTHER EXPLORATIONS BY rIl'HE ENGLISHI. 25 thirty feet from the entrance of the cave, the water of which was transparent and extending to an indefinite distance. Having no means to acquire a knowledge of its extent, he says, "I threw a pebble towards the interior part of it with my utmost strength; I could hear that it fell into the water, and notwithstanding it was of a small size, it caused all astonishing noise, that reverberated through all these gloomy regions. I found in this cave many Indian hieroglyphics, which appeared very ancient, for tim, had nearly covered them with moss, so that it was with difficulty I could trace them. They were cut in a rude manner upon the inside of the wall, which was composed of a stolne so extremely soft that it might be easily penetrated with a knife." Such is Carver's description, and though now it differs very widely from his account, the hieroglyphics are still visible. The utilitarian spirit of the age has converted this cave into a commodious wareroom. Exploring the country, studying the language, making friends with the Indians, shooting the buffalo, encountering the grizzly bear, &c. occupied the time of Carver during his sojourn. At one time we find him far up the MIinnesota River, camping with the Indians, and wherever his canoe was seen the British flag was flying at its head. It appears from various sources that his visit to the Dakotas was of some service in bringing about a friendly intercourse between them and the commander of the English force at Mackinack. That he acquired great influence over the various bands with whom he mingled, we have indubitable evidence; and had he chosen to remain with them, there is little doubt but he would have been elected chief of the Dakota nation. 2 ,.1 MINNESOTA AS IT AVAS. Carver was endowed with unusual foresight and sagacity, and though the Falls of St. Anthony were more than a thousand miles remote from the nearest English settlement, he was fully impressed with the belief that the extreme beauty and fertility of the region would attract settlers. Yea, he saw, with the eye of faith, an enlightened population flooding the land, which, for their benefit, he partitioned into colonies, with the number and description of each. The broad, beautiful waste he saw adorned with stately palaces, and sacred temples, their gilded spires pointing "where man's heart should oftener turn." We last hear of him at one of the great councils of the Dakotas, in the vicinity of the "cave." Selecting some of their number for guides, and taking a regretful leave of the remainder, he proceeded by way of Chippewa river and Lake Superior to Mackinack, and thence by the nearest route to England, where he published an account of his "Adventures in the Northwest." In 1848, Dr. Hartwell Carver visited the region which had been the theater of his grandfather's rich adventures. He came as claimant of the soil-his claims being predicated on a title to one hundred miles square, ceded to the former by the two head chiefs of the Dakota nation. This conveyance of land was claimed to have been ratified by George III. But the efforts of the heirs of Jonathan Carver to hold the same were, and are still, unsubstantiated by Congress; and doubtless the last lingering hope of any right to the same has expired in the breast of the most sanguine of the heirs. 26 CHAPTER IV. FIRST TRADERS AND MISSIONARIES. A line of trading posts was established far up the Mis sissippi, above the Falls of St. Anthony, by \Wm. Morrison, in 1802, and he remained a resident of the country until 1826. During this period he was agent for the American Fur Company of New York City, and was the real discoverer of the reputed source of the Mississippi, having seen Lake Itasca in 1804. This honor has been accorded to Gen. Pike, who, under an order of government, visited this region in 1806, and supposed himself to be the discoverer, the two explorers not having met, whereby the mistake might have been corrected. Schoolcraft also unjustly claims this honor, but it is certain that several had visited this point before he had even originated the design of doing so. We believe, on good authority, that the reputed source of the Mississippi is not the correct one. Capt. Eastman, of the U. S. A., and others having equal facilities for making a correct opinion, with whom I have conversed, assert its origin to be a hundred or more lakes, of which Itasca is one, all centering in one point, to form the mighty stream. This is far more philosophical, and I have no doubt of its correctness. It was the visit of Gen. Pike, just referred to, which effected the purchase of the beautifuil lands east of the Mississippi, included within the limits of our territory. Hie was eminently fitted for the delicate but arduous task; and but for his influence with the natives, they would [2X 1, MINNESOTA AS IT WAS. probably have made much stronger demonstrations in favor of the British, in the war of 1812, in which this noble and gallant man lost his life. Some brief notices of early traders come in place at this point, and may not be uninteresting to the reader. Mr. Joseph Renville was the son of a French trader and an Indian mother, and his history forms a link between the past and present history of Minnesota. IIe was born upon the soil about the year 1779, at which time it is computed there were not more than six white families residing within the whole of the vast territory comprised in northern Illinois, Wisconsin, Iowa, and Minnesota. He was taken to Canada by his father when ten years of age, and his education entrusted to a Romish priest. Still, in youth, he returned to his native land, and was afterwards the guide of Gen. Pike to the Falls of St. Anthony, through whose influence he obtained the appointment of interpreter. During a long period he was one of the most important citizens of the territory, employed by Government in various ways, and extending to all travelers great hospitality. Hle was a warm friend, both to the missionaries and his mother's people. Under his direction, the first corn was planted in Minnesota, and he was the first to engage in raising stock. His post obtained a reputation among explorers, where a warm welcome always awaited them. He warmly welcomed Dr. Williamson, to whom he rendered valuable assistance in the establishment of his missions, and who spoke of him ever afterward with the greatest kindness and respect. He acted as translator of Scripture, being such a natural linguist as to render him eminently fit for an interpreter. -0 28 FIRST TRADERS AND MISSIONARIES. Years before there was any Christian minister in Minnesota, he was married according to the Christiall service, performing a journey to Prairie du Chien for that purpose. He also possessed a large copy of the Bible, which was probably the first in Minnesota. This Bible was recently presented to the Historical Society by one of his sons, and while at the Mission-house in Lac qui Parle, whence it was to be forwarded to St. Paul, the house and all its contents were destroyed. HIis wife was the first Dakota who joined the Christian church at the Lac qui Parle, and the first to die in the Christian faith. She had become a Christian through the teachings of her husband, before she had ever seen a missionary, and her death was most happy and triumphant. Mr. Renville held an important office in the church, of which he was a valuable member. His death scene was one of unusual interest, as described by the missionary, and a bright legacy to the Christian church. It occurred in 1856. His children are respected and honored whereever known, the mantle of their father having fallen upon them. Louis Provengalle, who died at Mendota in 1850, had been for more than fifty years a resident of this country Hie was a man of strong mind, but of little education. Hiis books of Indian credit were kept by hieroglyphics, and understood only by himself, and the correctness of his accounts was not to be questioned. In character he was bold and daring. On one occasion a company of pillagers threatened the seizure of his goods, when seizing a firebrand he held it to a keg of gunpowder, declaring his determination to blow himself and them into the air if they took a single article. This 29 0 [INNESOTA AS IT WAS. had the desired effect, and he was never afterwards molested. Hiis history would make a large and interest ing volume. Mr. Farribault is the last survivor of the original tra ders, having reached an advanced age, greatly respected for integrity and uprightness of character. Amongthe original inhabitants, who built their cabins on the high bluff of the Mississippi, where now smiles the young city of St. Paul, was an old man of Swiss descent, who had strayed from the remote north. IIis frugal wants were supplied by the gun, and a few culinary vegetables, cultivated with tools of his own make. Once in a winter ramble, I found myself at the door of his cabin, and my rap was responded to by the French "Entrez." Comfortless, indeed, was the aspect within. Several children were playing in the midst of disorder and dirt. Age andinfirmity were the portion of his cup, but his countenance was radiant with joy as I took his withered hand. Hie had been perusing some worn and soiled leaves of a French Bible, and evinced by word and look the comfort they afforded him; and raised his dim eyes to heaven in token that his trust was there. iHe had become an object of interest, and not unfrequently were my feet treading the narrow path to his miserable abode, and never without a profitable lesson to the soul. One bright morning in the following spring, just as earth had drunk up the snow, I was told that he was sick unto death, and I soon stood at his bedside for the last time. A halo of light was about that bed of straw, and rested upon his pallid features, more radiant than the beams of natural light which entered at his small window. With fervor he grasped my hand, and thanked me for coming to see a poor, old, dying man, 30 FIRST TRADERS AND MISSIONARIES. while the tears streamed down his wan and withered face. It was a blessed privilege to stand by sutch a death bed. In life he had remembered his Creator, and in death he was not forsaken of him. His home of poverty on earth was about to be exchanged for the 1"Mansion prepared for such as love the Saviour." "09'tis a glorious boon to die." 31 CIIAPTER V. FORT SNELLING. FROM Carver passed an interval of nearly half a cen tury, with naught to mark its periods or note its history. An occasional trader, for the love of gain, planted his post upon the Mississippi and its tributaries, marrying, in most cases, amongst the natives, and seeking no other advantages for his growing family, than were found amongst the tribe with whom he dwelt. The shout of the hunter and whoop of the warrior re sounded o'er the bluffs. The noble river remained unrippled, save by the Indian's paddle, until a defence of the frontier was found expedient. The present site of Fort Snelling was selected, and recommended to the war department, by Major Long, in 1817. In 1819 the first detachment of troops, under command of Colonel Leavenworth, arrived at the mouth of the Minnesota river, and established a cantonment, preparatory to the erection of more permanent quarters. St. Louis was the nearest town of any importance, and this only in embryo, whence "supplies" were "poled," nine hundred miles in a flat boat, chartered by government for the purpose, the trip requiring three months. The fort was named after its first commandant, and Lake Harriet, a beautiful transparent sheet of water, after his heroic and inestimable wife. The original barracks were of logs, but were rebuilt of stone in 1845-7, a noble and commanding fortification. [8I FORT SNELLING. The first white woman who trod this soil, was Mrs. Clark, wife of the commissary; the first to endure the fatigues, and enjoy the romance of a voyage on the Upper Mississippi. The water was so low that the men were obliged frequently to wade in the river, and draw the boat through the murd, thus consuming six weeks in the last three hundred miles. Arrived at their destination, they were obliged to live in the boat, until a shelter and defence from the Indians could be erected. After one month in the. boat, added to the time already occupied by the trip, Mrs. Clark regarded it a rich luxury to commence housekeeping in her new log hut, though it was of the rudest kind, "plastered with mud, and chinked with clay." It was December when they got into their winter quarters, and the fierce winds which swept over the prairies, obliged them to keep mostly within doors. Once in a violent storm, the roof of their cabin was partly removed, leaving no protection for the inmates, and the baby, for shelter, was placed under the bed. Let it not be understood that Mrs. Clark was long without female companionship; for some four or five ladies had.accompanied their husbands, and with all the discomforts of pioneers, they had their social pleasures, and even in their rude, floorless abodes, held their dancing assemblies once a fortnight. Mrs. Clark left Fort Snelling in 1827. During the period of her sojourn (eight years), one wedding, only, had been chronicled among their number, there having been but one unmarried lady in their circle. The marriage could not be solemnized short of a trip to Prairie du Chien, three hundred miles distant, and being in the winter it was performed on the ice. 2* 33 MINNESOTA AS IT WAS. In 1820, Colonel Snelling was appointed to the come mand, prosecuting the work of building with great energy, and filling his station with dignity, and winning golden opinions from subordinate officers and privates. Mrs. Snelling, true to the noble instinct of woman, would not allow her husband to brave the dangers and privations of the wilderness alone. The cabin of the keel boat in which she was a passenger, scarcely allowed her to stand upright, while the weather was exceedingly warm, and the musketoes were as annoying as in later days. The fatigues and anxieties of the trip were increased by the care of her young children; which, added to the fear of the ferocious-looking savages, numerous on both shores, robbed the young mother of nearly all quiet rest. A few months after their arrival, Mrs. Snelling's fifth child was born. 1Her sick room was "papered and carpeted with buffalo robes, and made quite comfortable." Two years later, soon after moving into the new barracks, this child sickened and died; the first white child whose demise is recorded. Soon after the arrival of Colonel Snelling, work was commenced at St. Anthony's Falls, on the west side, a grist mill erected, and other improvements contemplated. The first white woman who visited the Falls, was Mrs. Capt. George Goading. What must her emotions have been, as with a proud consciousness of standing where no other of her sex had stood, she quaffed the full draught from Nature's glorious fount! The first years in the history of Fort Snelling were monotonous in the extreme. The monthly arrival of a mail, conveyed four hundred miles on the back of a drafted soldier, and the annual arrival of a fiat boat, were the chief events to record in the routine of weeks, 34 FORT SNELLING. and even months, and years, save the frequent disturbances among the Indians. One incident, however, which created no little exciteinent at the time, is worthy of record. Two captive white children, whose parents, from the Red River settlement, had been murdered by the Sioux, were found by some traders on the St. Peter's River, and Colonel Snelling immediately sent an officer with a company of soldiers, for their rescue. Their ages were eight and five. The eldest could narrate the facts relative to their captivity; and because he cried, on seeing the brains of his little sister dashed out against a tree, and their parents cruelly murdered, le had a small portion of his scalp removed, which was an open sore at the time of the rescue. Still, they were reluctant to leave their captors, who were also loath to give them up. They were kindly received and cared for by the families of the garrison. The eldest died while yet young, leaving happy evidence that religious instruction had not been bestowed on him in vain, and the younger was sent to an orphan asylum in New York. The Christian character of Mrs. Snelling is worthy of special attention. Highly intelligent and refined, she placed all her accomplishments at the feet of her Redeemer, and quietly, yet firmly evinced the power of the principle that " worketh no ill to its neighbor." The instruction of children was her particular forte, and on each Sabbath she convened.them for religious teaching, to which is attributable the happy death bed of the orphan captive. She was possessed of a buoyant spirit, and enjoyed, with a high relish, the rich scenes on which her romantic, ardent nature feasted. From childhood she had been 35 I{INNESOTA AS IT WAS. accustomed to equestrian exercise, and here she found enlarged opportunity for its enjoyment. Hiow unlike an amble through a well paved thoroughfare, is a gallop wheresoever one listeth, over the unfenced prairie! The very soul expands, as the atmosphere imparts new life to the system, and the inflated nostrils of the beast evince his enthusiasm and joy in untrammeled liberty! On one occasion, as Mrs. S. was riding with an officer, they descried a wolf, to which, as by common consent, they gave chase. Her bonnet flew off, and with hair streaming in the wind, the bounding steeds flew onward, until they actually ran down the object of pursuit. At this time, the wolves are represented as so numerous, that their boldness was most presuming; and so nearly starved, that any sort of food left within their reach, was sure to be-devoured by them; and it is the more wonderful, that our fair huntress and her gallant attendant, were not- devoured by the half-famished animal, than that it should have been borne home by them, a trophy of their heroism. In 1823, a sound hitherto unheard, broke upon the silence of this remote region. Nearer, and yet nearer it approached, until a moving, approaching object was descried upon the water. The natives placed their hands over their mouths, in token of astonishment, and finally, with shrieks of alarm, fled in terror from the monster. They imagined that the Great Spirit was angry, and had come to seek redress, and therefore, with streaming hair and sailing blankets, they sought to hide from his presence. A sentinel on duty had been first to discover, and announce to the garrison the steamer's approach, and so unbelieving were the people, that they were about to place him under guard, as an insane man, when the 36 FORT SNELLING. "Virginia," a stern wheel boat, sought a landing. The booming cannon and shouts of welcome rolled forth, long and loud, evincing an unmistaken and hearty welcome from the whole command. These, and the sound of steam, having ceased, a daring Indian ventured to peep out from his covert. Seeing no change in the natural world, he cautiously crept forth, and at last approached the object of terror and wonder, and declared it to be a "patah-watah " (fire canoe). The monotony of society was enlivened by social additions, made by this steamer. Wives and sisters had accompanied the new officers who arrived, and the circle of ladies had swelled to ten. Their isolated position might be regarded as unfavorable to enjoyment, but from what we learn of these women, we are sure they had a fount of happiness within their hearts and homes, and from what we have seen, we know they had a woerld of rich enjoyments without. Such a life must be experienced to be appreciated. What are all the gay trappings and trammelings of fashion, to home-bred joys; and what comparison have gilded halls and the adornments of art to the great drawing-room of NATURE! 37 CHAPTER VI. FURTHER INCIDENTS. IN October, 1825, the family of Colonel Snelling left to visit their friends in the east. Before they reached Lake Pepin the ice was running so rapidly that they could not proceed; it had cut through the cabin of their boat, and the leaks made it very uncomfortable. It must be recollected that though a steamboat had visited the fort some some two years previous to this, it was only an annual occurrence, under charter of government, to convey men and supplies thither. A log cabin was hastily thrown up at the point where our travelers abandoned their boat, and an express sent back to the fort for sleighs and provisions, as they had nothing but corn, which they boiled in ley, on which to subsist. A second express was despatched, and after two weeks the joyful sound of sleigh-bells greeted their ears. The ]ittle boy of Mrs. Snelling ran out to meet them, found ready access to the provisions, and with a loaf of bread in each hand, returned in haste to his mother, exclaiming, as he threw it into her lap, "Eat, mother, eat." The half-famished group partook of the coarse food with a hearty relish-sweeter to them than the most dainty fare to pampered appetites. They concluded to return at once to the fort, where they were soon joyfully welcomed by their anxious friends, among whom were reckoned some favorite Indians. [88 FURTHER INCIDENTS. One aged and infirm savage, who had always furnished them game, came leaning on his staff. Hie was sick at the time, and could scarcely crawl back to his lodge, where the next day he died. In 1851, Mrs. Snelling, having seen much affliction in the loss of husband and children, but still retaining much of her youthful vivacity and buoyancy of spirit, visited this country, after an absence of twenty-five years. She was gratified with the development of its resources, and the progress of civilization, and many a pleasing reminiscence was revived amid these once familiar scenes. The introduction of steam into this remote region was an important era in its history, not only to the white, but the red man. Men and women, prompted by the love of souls and their Savior, had, in obedience to the command "Go ye into all the world," taken life in hand, and entered upon the great and trying work in this vast arena, of instructing the blood-thirsty savage in the principles of the Gospel, of leading his dark mind to the fountain oi life and peace. In 1830, a Methodist mission was established a few miles below Fort Snelling. In 1835, Rev. T. S. William son arrived, with his family and assistants; and several others, about this time, established missions at different points, these being among the first efforts of the Presby terians in this vicinity. Through the influence of Dr. Williamson, and in accordance with the long-cherished desire of the few Christians at the Fort, the first lurch was organised, consisting of traders, officers, and their wives, and the missionaries, to the number of 20. One of this little band, Major Ogden, recently deceased, wvas a young man of most unquestionable piety, and com mendable devotion to the cause of his Master. He 39 MINNESOTA AS IT WAS. became an elder in this church, and delighted to do good as he had opportunity. Remote from civilization, and far from those he most loved, while superintending the erection of Fort Riley, he died, in the vigor of manhood. There is moral sublimity in such a death. Who would not die "the death of the righteous," and whether cut down in the vigor of youth, or in the ripeness of age, be ready for a crown of glory? t0 OF LATER SETTLEMENTS. CHAPTER VII. FIRST SETTLERS. MISSIONARIES and traders, as we have seen, were already within the limits of our territory. A few of the French had strayed from the Selkirk Settlement and Canadas, but no actual settlement had been commenced; no efforts made for the fiuture emigrant, or to induce him hither. In 1837, Franklin Steele, from Pennsylvania, found his way up the Mississippi, and was the first man to commence active, energetic measures for the future weal of our beauteous land, and at that time was probably the only man thus employed between our present boundary on the south, and Pembina on the north, and between Superior on the east, and the Rocky Mountains on the west. Hie is supposed to have been the first man that "fleshed his axe" in all this wide domain. The same year he commenced lumbering operations on the St. Croix. It may not be improper, or uninteresting, to state the humble beginnings of a business already so important, and destined to become even more so. His team consisted of a single ox driven before a cart, and a crew of seven half-breeds. His supplies consisted of a barrel of pork, which cost $40, a barrel of flour $11, half a bushel of beans at $4, molasses at $2 per gallon, &c. &c. His operations the first year were principally confined to getting lumber for a mill. Now, some thirty saws are LATER SETTLEMENTS. running on that stream, and from thirty to fifty millions feet of lumber are produced annually. The great sagacity and foresight of Mr. Steele enabled him to make many fortunate strikes, of which we shall have more to say hereafter. His energies have been ex tended into every department of business, and every effort has been crowned with surprising success; and now, as a business man, as a man of wealth, socially and otherwise, he ranks first in our territory. A Mission station was commenced by the Methodists at Koposia in 1835, but was soon after given up to the Presbyterians, and a new one started by them at Red Rock. In a short time this also was abandoned, and those engaged in it resolved to become citizens, ancl were the original settlers of that beautiful prairie. Numbered with these was Mrs. IHIolton, who came at the outset of the mission, and no American woman having preceded her, she can be safely accounted the first white citizen woman in the territory. About this time Dr. Carlie built his cabin on the banks of the St. Croix, and introduced his wife to the varieties of pioneer life. Not long, however, was he permitted to enjoy his rural home, but was drowned in crossing the lake. His wife still survives, having married a brother of her first husband, who is a physician also. Mr. Hone, with his young bride, was one of the early arrivals in the country; but his frontier cabin at Point Douglas has been supplanted by a spacious dwelling, and the wilderness around him has been "made to rejoice and blossom as the rose." Mr. Anson Northup came to Minnesota in 1839. He drove an ox-team through the pathless country from Illinois, and the following year returned east for his 44 FIRST SETTLERS. family. Hie built and kept the first boarding-house on the St. Croix, and to him and his inestimable wife is the country greatly indebted, for services rendered during this important period. The coarse lumberman found shelter and a full board beneath their roof, and many a tenderly-reared son, who had seen brighter days in a faroff land, was kindly cared for, and if sick, gently ministered to, by her benevolent hand. Then was the basis of our present prosperity laid. They lived not in the present, but future, yet the most sanguine ventured not a hope of what their own eyes were so soon to see, of their own and the country's prosperity. In 1840, Orange Walker, from Vermont, erected the marine mill on the St. Croix River. In 1844, John McKusick, from Mlaine, built the first one at Stillwater, at the head of Lakle St. Croix, and about the same time MAr. Northup built the first public house there. These formed the nucleus of a settlement-the first to attain importance in the Territory. The enterprise of Mr. Northup has pushed him on from settlement to settlement, one after another being indebted to him for its first hotel. With the heroism of a true woman, has Mrs. N. done her duty, amid increasing cares, privations. and hardships, all struggling for the mastery. But prosperity has triumphed, and her name deserves to be inscribed in letters of gold on historic pages, a pattern of patient endurance and virtuous. excellence. Not unfrequently is it that those who " bear the burden and heat of the battle," are unknown and unchronicled. So with the pioneers in infant settlements. The hardships met, the trials endured, and difficulties overcome, 45 LATER SETTLEMENTS. are overlooked or uncared for, by those who swell the after-tide of population, and they behold the laurels which of right belong to themselves, gracing the brows of those who have no just claim to them. And women there are in every such community, wshose unwritten lives would make many an interesting chapter in our country's history; without their coo6peration the foundations of society could not have been laid. They have toiled early and late to encourage those who were hewing the rough timbers for the beautiful superstructure. Their words of cheer have sustained the heart-sick wanderer, and with unrewarded care, save in an approving conscience, have they watched beside the sick bed of the stranger, and never known fatigue so long as the wants of their households were not met. Woman, in all states of society, and in all ages of the world, has had a part to perform, an all-important part, known only in its results. The women of the Revolution, though they could not use the musket, and appear on the tented field, could run their pewter spoons into balls, and bid fathers, brothers, husbands, and sons, be firm in their duty as they left for the camp. So those who were earliest in Minnesota, and who lived more in the future than the present, were indeed blessings to their companions. Even since the writer's introduction into the Territory, it has been said most emphatically that a "unit added to the female population, was virtually of more importance than a whole cargo of the sterner sex." 46 CHAPTER VIII. ELEMENTS AT WORK. ELEMENTS, as we have seen, were at work, which, if kindly fostered, would result in great and lasting blessings. The germs of settlements, in two or three instances, had been planted, and hope whispered a prosperous issue. Upon a commanding bluff of the Mississippi, scattered here and there, were some half dozen decayed and decaying log hovels, chinked with mud, and every way of the meanest appearance, evincing the Iack of taste and ambition in the occupants. They were low French and half breeds, and repudiated the forms and conventionalities of the world, of which they knew comparatively nothing. The appellation of "Pig's Eye" had been given to the settlement, in honor to an important citizen with one eye, which bore a fancied resemblance to the eye of that interesting quadruped. The nucleus of this village was a ten by twelve log chapel, the site of which was marked by the Romish priest. More recently a christening service dignified the settlement with the name St. Paul, and more recently still, "Pig's Eye" has floated two miles down stream, though this point is fast losing its identity among the "additions" to St. Paul. During my first journeyings westward I was frequently advised to retrace my steps, as "dangers, and perhaps cruel death," awaited my debut among the "bloody Indians." One individual in particular, volunteered this [4'] LATER SETTLEMENTS. advice, who was then en route East, from a visit to the falls of St. Anthony, Fort Snelling, &c. and knew pfositively there was not such a plactce as St. Paul in that vicinity. "But there was," he said, "a miserable little trading post called'Pig's Eye,' a few miles below, but no white woman could live there, though of course that was not the point of which I was in pursuit." The old chapel, after undergoing sundry enlargements and improvements, to meet the wants of the increasing congregation, was left in charge of the "'' Sisters of Charity," for school purposes, and a large brick church substituted for worship. The log chapel is now demol ished, and an elegant cathedral is found essential to ad vance the cause of the Papacy. But to return. No improvements had been made, when, in 1841, Henry Jackson, with his young wife, landed beneath the towering bluff, from one of the half dozen steamers, which that season found their way here. It was midnight, dark and rainy. Not a light was to be seen, and the bluff loomed in the darkness its formidable and forbidding front. The lady had been assured that it was a "right smart chance of a place," and on inquiry, was told it was "further back," and that there was a "power of mud" before she could reach it. They finally attained the summit of the almost perpendicular ascent, and entered the ravine, (which now no stranger and few citizens could find) following a guide through an Indian trail, winding amid dense hazel bushes, over what was then known as "Mount Pisgah," but now as "Baptist Hill," just leaving "Hazel Mount "* on the left, to the only dwelling in that immediate vicinity, a full half mile from the landing. * The seat of the Pioneer' School, and the writer's abode 48 ELEMENTS AT WORK. The cabin roof was of straw, over which was a layer of turf; this was so saturated by the rain, that the in. mates had been driven from their beds. The genuine hospitality of their hearts enabled them to devise speedy means for the comfort of their guests, as they proffered them their own deserted bed. A quilt, for the absorption of the water, was suspended beneath the dripping roof, and the wearied strangers retired to dream of shower baths in other lands. The bright rain drops glittering amid the bushes the following morning, were as so many greetings of welcome, and the clouds, too, had passed from their hearts. The first work of the emigrants was to build them a cabin, and their site was selected on the commanding point, directly above and overlooking the river at Lower Landing, in other wvordls, at the terminus of Bench street. The original room was twelve by fifteen feet, and minus doors, windows, or floor, they "set up housekeeping." A large slab answered for a rug before the bed, and never a wolf dared thrust his head within the blanket which served as a door, though the lady herself often drove them from the premises. Thus, for eighteen months, did things move on, with naught to chronicle, save some slight improvements in the cabin by way of floor, windows, and door, the "latch string" of which was never pulled in. There was little expectation then that the isolated trading post would soon expand into the busy, bustling city, with all the elements of the great eastern metropolis, and , daily line of well laden steamers be crowding the levee. Like all things western, the cabin was destined to grow, until it boasted of three or four rooms, with plastered walls, while a white "siding" concealed the rough logs 3 49 LATER SETTLEiMENTS. an effectual deception as to its original state. There was such an air of gentility and comfort in that cozy sitting room, that the inpressohs of my first visit are more easily retained than expressed. The rustic porch and small windows were shaded by a dense vine transplanted from the "bottom lands," softening-the suIn's rays as they fell upon thle carpet, and subguing any repulsive feeling which might arise'. In the yard a tame fox and deer had their gambols; and prairie flowers, the sweetest on earth, imparting their odors, enhanced the beauty of the scene. In the autumn of 1842, John R. Irvine "claimed" the beautiful plateau now embraced in "Ripper Town." WTith his family, frontier life was a parallel to the above history, with the addition of more numerous domestic cares and parental anxieties. There was a warm sympathy between these families, the exclusive society of the settlement. The children found sources of pleasure at home, in chasing the gaywinged butterfly, and plucking the wild flowers, as they bounded over the prairie and up the bluffEs, and their spirits caught the notes of the grove songsters, until they were tuned to the same sweet harmony. Life had many cares and pleasures, but withal was wedding the souls of the pioneers to their adopted homes. And though I could not then understand the emotions that induced Mrs. Irvine to affirm, that she would sooner go as much farther west, than return to her home in Buffalo, experience has taught me that I can heartily re spond to the sentiment. In 1845, Mr. A. L. Larpenteur married, established himself in business here, and has become one of our most substantial and influential merchants. 50 ELEMENTS AT WORK. Louis Robear, a Frenchl trader, was the chieftain of his countrymen, who then composed the greater part of the sparse population of this place. Such was the limited society-to which the writer was introduced in St. Paul, and yet, isolated as it really was, from the living, acting world, not a cloud of sadness or regret ever flitted across her mental horizon. Life was no longer an idle dream; the hours dragging heavily, and with soul-longings for some real purpose. HIere was a field to be cultivated; a garden of untrained flowers to be tended, and the heart raised a thank-offering to heav. en and cheerfully entered upon its work. But we anticipate. NUOLEUB OF ST. PAUL$. 51 CHAPTER IX. WHY I CAME TO ST. PAUL. TIlE question, why I came to St. Paul, will naturally arise in the mind of the reader. This cannot be better explained, nor with less appearance of egotism, than by the following letter from Rev. Dr. Williamson, of the Sioux Mission. It was addressed to the Board of National Popular Education, then in its embryo state, and by them placed in my hands. " My present residence is on the utmost verge of civilization in the northwestern part of the United States, within a few miles of the principal village of white men in the territory that we suppose will bear the name of Minnesota, which some would render,' clear water,' though strictly, it signifies slightly turbid or whitish water. "The village referred to has grown up within a few years in a romatic situation on a high bluff of the Mississippi, and has been baptized by the Roman Catholics by the name of St. Paul. They have erected in it a small chapel, and constitute much the larger portion of the inhabitants. The Dakotas call it Im-mi-ja-ska (white rock), from the color of the sand-stone which forms the bluff on which the village stands. This village has five stores, as they call them, at all of which intoxicating drinks constitutea part, and I suppose the principal part, of what they sell. I would suppose the village contains a dozen or twenty families living near enough to send to school. Since I came to this neighborhood, I have had fre t[2] WHY I CAME TO ST. PAUL. quent occasion to visit thie village, and have been grieved to see so many children growing up entirely ignorant of God, and unable to read his AVord, with no one to teach thiem. Unless your Society can send them a teacher, tlhere seems to be little prospect of their having one for several years. A few days since I went to the place for the purpose of making inquiries in reference to the prospect of a school. I visited seven families, in which there were twenty-three children of proper age to attend school, and was told of five more, in which were thirteen more that it is supposed might attend, making thiirty-six in twelve families. I suppose more than half of the parents of these children are unable to read themselves, and care but little about having their children taught. Possibly the priest might deter some from attending, who might otherwise be able and willing. "I suppose a good female teacher can do more to promote the cause of education and true religion than a man. The natural politeness of thie French (who constitute more thian half the population) would cause them to be kind and courteous to a female, even though the priest should seek to cause opposition. I suppose she might have twelve or fifteen scholars to begin with, and if she should have a good talent for winning the affections of children (and one who has not should not come), after a fe,wr months she would have as many as she could attend to. "One woman told me shie hiad four children she wished to send to school, and that she would give boarding and a room in her house to a good female teacher, for the tuition of her children. "A teachier for' this place should love the Savior, and for his sake should be willing to forego, not only many of the religious privileges and elegances of New England 53 LATER SETTLEMENTS. towns, but some of tihe neatness also. She should be en tirely free from prejudice on account of color, for among her scholars she might find not only English, French, and Swiss, but Sioux and Chippewas, with some claiming kindred with the African stock. "A teacher coming should bring books with her sufficient to begin a school, as there is no book store within three hundred miles." This was the first I had heard of St. Paul, or even of Minnesota, and the impression was at once riveted on my mind that I must go; and when, after two weeks of prayerful deliberation, the question was asked, "Who will go to St. Paul?" I could cheerfully, though tremblingly, respond, " Here am I; 8end me." Every possible obstacle was presented; the difficulties of the almost unknown route; thle condition of society; doubts as to a welcome by the people generally; the self-denials to be exercised; the privations to be endured-all of which were to me as so many incentives to persist in my decision. In short, I came because I was more needed here than at any other spot on earth, and because there was no other one of my class who felt it a duty to come. Friends violently opposed. Those who dare not oppose did not encourage, and vice versa. It was evident that all considered it hazardous in the extreme, presuming on, yea, tempting Divine Providence. Only one had said, "Go, and tMe Lord will be with you." And thus, with no human aid on which to rely, the arm of the Invisible was my support. And though comparatively ignorant of the world and its evils, I went forth to struggle with its waves; to tread the unknown future-a path hitherto unexplored-a thorny maze; but with the certainty that, where thorns abound. roses often bloom, and their 54 WHY I CAME TO ST. PAUL. sweet fragrance has refreshed me when weary, and been a sweet savor unto my soul. I was happy then; I am happy in the retrospect. Never has a regret for the decision crossed my heart; on the contrary, it has ever been a theme of gratitude that I was enabled to overcome all impediments, and come at a time when no other one would venture. 55 ClHAPTER X. REVIEW OF THE BOOK OF PROVIDENCE. TIHE green hills of my dear native state had faded from my view; the dear dwellers at the old homestead were distanced, farther and yet farther, and for the first time I was without friend or kin, with more than two thousand miles to traverse to my final destination. It is with no ordinary emotions that I review these pages in the book of Providence, where I was led "in a way I had not known." Surely, "goodness and mercy have followed me" since the morn I went forth at the bidding of my Master, to buffet alone the turbid billows of life. Friends in Palmyra welcomed the strangers, and kindly entertained them on the Sabbath, and again "set them on their way rejoicing." This is the first incident of my journey to record. Never will that reception be forgotten, or cease to awaken grateful emotions. Some of that "eleven" have since been welcomed at the portals of glory! Desirous to proceed, we knew of no good reason why we should not have passage on the Chesapeake, instead of waiting a day in Buffalo. But we failed in securing it. No reason was assigned, and we impatiently submiitted. The fate of that steamer is well known; and friends still weep for the many who then found a grave in Lake Erie. Unacquainted with the world, and unaccustomed to traveling alone, God prepared the hearts of Clevelandcl [tf] REVIEW OF THE BOOK OF PROVIDENCE. friends to attend me most of the long journey; and.but for this I could scarce have accomplished it in safety. Then the facilities of western travel were very imperfect. There was not a railroad beyond Michigan, and staging over the worst of roads was the only mode of conveyance from Lake Michigan to the Mississippi. To obviate this difficulty, we journeyed by steam and stage to Cincinnati, where seventeen hundred miles of river course. lay before is. All spoke kindly of the object, though none approvingly; and many evidently regarded it as a wild chimera of the brain, and disappointment the inevitable result; and it was, indeed, generally believed, as I had been already assured, that I would never find a St. Paul. But there was never an instance when the sinking hope, or a desire to return, predominated in my breast. Thus far an unseen hand had led me, and caused me most emphatically to feel that "'Tis Providence that shapes our ends, Rough-hew them as we will." At St. Louis, the New York of the West, a combination of circumstances made me a passenger up the river in the same cabin with Mrs. Dr. Jones, of Galena, Illinois.. Hiad there been the lurking of a doubt relative to the way, she was prepared to remove it. Having been twice at St. Paul, she was the first to define its locality. Her picture of it was not the most pleasing, but I had sought for a correct one and found it. Her words of cheer sent the sunshine of hope through my heart, and the meeting WitlL her will ever be regarded as an important link in the chain of providences which marked my way. Time has proved her not a "summer friend," but a woman g* 57 LATER SETTLEMENTS. whose price is above rubies, whose worth and virtues shine with increasing lustre, a blessing to the world, and blessing all within the sphere of her influence. She kindly took the stranger in a strange land to her own home, put in her way the means of obtaining letters to the most important families in the vicinity, thus throwing light and cheerfulness on my, at best, uncertain path. 58 CHAPTER XI. CHANGE OF SCENERY. THE time had come when "good bye" must be exbchanged with the last of old and tried friends, the parting kiss exchanged with the last relative, to study new scenes and faces, and make new friends. Before turning homeward, they had commissioned the master of the steamer Lynx with my "safe landing" at the Mission of Dr. Williamson. Hlope appeared in the distance-a halo of brightness encircling her form. Nature lent her charms to drive away the last lingerings of sadness, and to impart happiness before unequaled. Hitherto, the character of the scenery had been pleasing, with little variety. Low banks sloped to the water's edge, and boundless prairies, chequered with fields of waving grain, and dotted with fine farm-houses, formed the landscape. Thriving villages and cities of a precocious growth skirted the river banks, while a degree of thrift and comfort I had little expected to see, met the view. The "wilderness and solitary place were made glad" by the fragrance of the rose, which bloomed in beauty amid the verdant thicket. Galena, the great lead mart of northern Illinois and southern Wisconsin, is located on a river of the same name, seven miles from its entrance with the Mississippi. Hiere, the tame scenery merges at once into the picturesque and beautifully wild. Streets are cut through almost solid rock, and in some instances the roofs of three and [591 LATER SETTLEMEiNTS. four story blocks are on a level with the street above; everything indicating the indomitable energy and perseverance of the citizens. Dubuque, ill Iowa, twenty-five miles by the river windings above Galena, is surrounded by an irregular line of bluffs, bold and beautiful. This town, also rich in its mining interests, is one of the fast towns of the west. The scenery now assumed a wild grandeur, varying with every view, and affording a literal feast for the eyes and heart. There was scarce an appearance of civilization for three hundred miles, if we except the old French town of Prairie du Chien, in Wisconsin, founded by some traders the same year that William Penn, under the shadow of his "broad brim," founded the city of "Brotherly Love." Hiere and there, upon the river bank, was a woodman's cabin, and again a claimant's, with' a little patch of culinary vegetables in front, with, perhaps, a half-dozen half-clad children sporting about the door, who, on the ringing of the boat bell, would flee like frighted deer. The Indian "hugged the shore" with his light canoe, or gazed with listless apathy from the bank, where he smoked his red-stone pipe. "Slowly and surely" progressed the Lynx, and rapidly the hours sped on. All nature had conspired to form a glorious day when we first looked upon "Little Crow's Village," or Kaposia, where our boat headed on the morning of July 16th, 1847. The ringing of the bell occasioned a grand rush, and with telegraphic speed, every man, woman, and child flew to the landing. To an unsophisticated eye like mine, the scene on shore was novel and grotesque, not to say repulsive; blankets and hair streaming in the wind; limbs uncovered; chil 60 CH.A NGE OF SCENERY. dren nearly naked, the smaller ones entirely so, while a pappoose was ludicrously peeping over the shoulder of nearly every squaw. In the midst of the waiting throng appeared the Missionary and his sister. A tear drop, which had suddenly formed in the heart, came welling up, but was arrested by a remark of the good humored Captain (peace to his memory), "That the Doctor was doing it up in fine style —he had got the whole village out for an escort!" Before reaching the lower deck the crowd were thronging the plank and rushing upon the boat, arrayed in the most fantastic manner, and painted according to their fanciful notions of beauty. I was received by the Missionaries with more than a kindly welcome, as presented by the Captain, with the playful injunction, "Not to let the Indians scalp vne!" With other sage advice during this memorable up river' trip, he had enjoined that I should " kiss the pappooses," and thereby secure the friendship of the band. No sooner was I on shore than this duty became manifestly obviousthe greasy, smutty face of every mother's child being presented to afford me my initiatory lesson. It was a moment of no ordinary interest-of calm, un definable joy, when I entered the humble mission house. The "wild experiment" had become a reality; I stood upon ground which to me had before existed only in the ideal world. Most of the principal Indians of the ban aed by the chief, followed me to the house, where a forra'! pre sentation took place, and I shook hands with each eThey were curious to learn if I was a "big knife" (from the States), and why their expected annuities had not ar rived, presuming that I must be conversant with all affairs 61 LATER SETTLEMENTS. at Washington. I had never felt so keenly the power of eye scrutiny. Hitherto, mine had bseen a dreamy life, full of waking visions, with which reality was strangely blended. The shadowy vista of coming years had, from childhood, been crowded with rich imaginings. The Red Man in his far off home was, to my childish fancy, a being of the ideal world. Rarely had I seen a wandering remnant of the race, and I had formed no correct idea of him in his native state-on his own hunting grounds. Now I was on the very confines of civilization, surrounded by all the evidences of savage life. But soon the scene changed. Instead of stalwart men, half divested of clothing, with limbs naked and covered with grease and soot, to protect from mosquitos, there came a few native Christian women for a prayer meeting. As I saw these untutored natives reverently bow, and heard their voices, in an unknown tongue, earnestly addressing a Throne of Grace, new but blissful emotions possessed my heart. Such pathos, such humility, such earnestness, I had rarely if ever witnessed. Yet they were few, very few, who found delight in these exercises. The majority of the Indians, still attached to their "wankons," though Gospel claims are urged upon them, choose the way "which goeth down to death." Towards evening we strolled through their village, called at several "lodges," constructed of bark, and frolicked with the children in lieu oT conversing with their mothers. At the lodge of the chief, a skin was placed without the door for my benefit, by his "superior," wife. This the mission lady urged me to accept, lest offence be given. It is not an unimportant matter in frontier life to secure 62 CIHANGE OF SCENERY. the friendship of the natives. True they are ofttimes treachlerous, and perhaps generally so, yet I am far from endorsing the belief that there are no exceptions. From the first they were kindly disposed toward me, regarding me with apparent interest, and many a time since have 1 been glad to welcome some of these my earliest Minnesota friends. The names of Old Betsey and Uncle John, of Hiarpa and Winona Zee, are familiar household words, and their good natured faces always brought a beam of merry sunshine into the house. And old liocka-wash-ta was "always sure to be present when least wanted;" as the proverb runs of an evil genius, "no one could say where he was not." Little Crow, the chief, whose calls were frequent, both at his village and after I had removed to St. Paul, is a tall, handsome man, with no striking expression of countenance. The youngest of seven brothers, all of whom have died by violent hands, ambitious for the chieftainship, attempted the life of his brother, wounding him severely, and he fearing the design would be eventually executed, ordered the younger to be shot. Thus the last but one of the name was gathered to his fathers. Little Crow possesses not the confidence of his band, who regard him as full of malice, intrigue and cunning. He often attended worship at the mission house and manifested some regard for the Scriptu es, which he had learned to read. 63 CHAPTER XII. FIRST SABBATH IN MINNESOTA. TIE day succeeding my arrival was the Sabbath, and as yet, "The sound of the church going bell, These prairies and bluffs never heard." To the poor Indian all days are alike. Only a few had, who learned to keep it holy, assembled at the mission house for worship: a messenger being sent "to invite others to come in," the room was soon full. Some listened with profound attention; others remained in listless indifference, and others quietly dozed in their seats. A few were inclined to laugh, some left, but most remained until the services closed. Then commenced their favorite game of ball, arrangcments for the same having been going on all the morning, which continued for several successive days. The competitors for the prize placed their most valuable treasures upon a pole, which was carried around by two girls to receive the "stakes," and when the last was entered, the game commenced. The ball is thrown and caught by a small circle, with leather bands on one side, attached to a lever two or three feet long. When uncaught, the women fly off in its pursuit, and though they have no other interest in the game, they seem equally engaged with the men. In this game the wives of the Chief were most active. In passing our door one of them was kindly [c4] FIRST SABBATII IN MINNESOTA. admonished of her sin, and reminded of the sorrow her Christian mother would have to know she was thus en gaged. "She knew," she said, "her mother would feel very bad; but she was ifr away and could not know it, and besides, her boy's father (a term for husband) bade her' so bad,' she could not refuse." They literally "strip themselves for the race," and when fully aroused, ascend the bluff with the fleetness of a fawn- with unaffected grace of motion and dignity of mien. Towards evening two Frenchmen were seen approaching the village. Suspicion was immediately rife with the villagers that they were bringing with them "fire water;" and some of them came in breathless haste, entreating Dr. Williamson to prevent it, for too well they knew its disastrous consequences. As a people, they were intemperate! Yet some had taken the pledge for a specified number of "moons," and did not wish the temptation there. But vicious and venal white men are responsible for the evil: forgetting that for this, "Gocl will surely bring them into judgment." In the afternoon, religious services in English were held- some half dozen persons coming from almost as many miles distant. And this was my first Sabbaththese were privileges I should rarely enjoy after a few more days! I thought of friends far, far away, worshipping God under very different circumstances; but I had no wish to return. I was happy in the rugged path I had chosen, for I felt, that now, life had commenced in earnest. Too long had it been spent in castle-building, with heart yearnings for lving purpose. True, the future was a blank book, and with what-its pages might be filled, how could I divine? But I felt a calm, unwavering faith; a blessed consciousness that an unseen hand was leading me "in a 65 LATER SETTLEMENTS. way I had not known," and through "paths I hadl not seen before." Thus far the "Lord had directed my steps," and I knew that in IHim I might still safely trust, and "move forward." Nature was lavish with her charms, and the study whlich I had ever so much loved, became doubly initeresting. I read the open page in a new light, under new impulses, for it was unmarred by the hand of Art. I seemed to look upon the world as it emanated from the leand of its Creator. Hlere was a solace for sadness; a substitute for society; a companion in solitude. A web of fibres had intertwined itself with my spiritual being, and a cup of nectar was the daily portion of my soul. 66 CHAPTER XIII. FIRST CANOE RIDE. TITHE sun had never shone more brightly, nor the waters danced more gaily in its beams; never the birds sang more sweetly, nor a heart beat more in unison with the scene, than when, for the first time, I seated myself in a canoe, bound up stream, with two Indian girls at the "paddles." Probably my appearance was very ungraceful in their eyes, for they laughed merrily at my awkward sitting, and finally scolded, hinting at the probability of my getting a "ducking;" and there was sufficient proof that a well-balanced head was requisite for the safety of the light craft so heavily freighted. Once under way, the novelty was pleasing ill the extreme. The scenery was delightful, and amidst Nature's profound silence, scenes, tragic and comic, that had transpired in "these ends of the earth," were rehearsed by the accompanying missionaries. Soon thje mosquitos began to show a "keen demand of appetite," and when, nearly frantic from their attacks, sea-sickness overpowered me, I yielded defenceless to their combined power. The cry of "Patatk-wa.tah" arose from the squaws, andi unbelief was changed to certainty by the peculiar notes of "high pressure in the distance," and the little "Argo" soon left us rocking in her wvake. When we had passed up the "slough," and made our moorings beneath the bluff, where now Stands the Upper Town, the first order of exercise was to place an Indian blanket beneath the [67] LATER SETTLEMENTS. shade of a maple, which was my first resting place in St. Paul. A cold crystal spring issued from a rock at a little distance, whence water was brought which had an almost magical effect, and I have always believed that none so pure ever came welling up to the surface from earth's centre. The stranger, or the citizen even, would fail to recognize the scene which lay around and above, as any part of the ground now occupied by Minnesota's thriving capital. The high bluff almost forbade an attempted ascent. The noon-day breeze played joyfu]ly among the huge maples and smaller trees, which effectually shut out the sun's gaze from the dancing brook, as it entered the Mississippi a few rods above. Following an Indian trail, we wound around the base of the bluff, when suddenly we were cheered by the sound of human voices, and stooping, could discern some women washing at the brook. The scene was enchanting. A vague and indefinite pleasure possessed the heart, and my only wish was that some appreciating friend might share the joys which Nature spread before me. Hiowv little was realized then, that here the "woodman's axe " was so soon to resound, the surveyor's chain to mark out a ity, and the costly dwelling and substantial business block to rise, while numerous steamers should crowd the landing of that canoe, making our streets swarm with life, gayety and business bustle! Two years, and all this change is in progress; six more, and we have the actual reality, as if it were the work of magic. ATorkmen of every craft have been engaged, and the rapidity with which it is driven forward astonishes even themselves. Every department of business and science has its representatives; and the little fair-haired girl, with her meek blue eyes, who timidly stepped aside to 68 FIRST CANOE RIDE. let us pass, and remained half concealed by the bushes, looking more like a wood-nymph than the living personation of flesh and blood, has grown to be a scholar and a belle, as a part of this wonderful progress. Turning from Nature, what a cheerless prospect greeted this view. A few log huts composed the "town"-three families the American population. With one of these, distant from the rest, a home was offered me. Their's was the dwelling-the only one of respectable size-containing three rooms and an attic. The kindness and attention bestowed upon strangers in the early stages of western settlement, are proverbial the world over; nor are they overrated. A welcome hand, a warm heart, an open cabin, a full board, the best room and best bed-are sure to greet them. Every individual added to the population, adds an important item to its history. In after years, when it has swelled to thousands, hundreds may arrive in a day and remain unnoticed. Each one becomes absorbed in his own interest and is lost in the whirlpool of the rapid influx. Yet the heart beats as warmly as ever, and really bids the same welcome. A few days previous to my coming, the "Red River train" arrived, an event at that time of semi-annual occurrence, and one hundred and twenty-one ox teams were encamped in the rear of the landing, where now stands the Lower Town. The principal men of the company had found fare and lodging with the few families, while the remainder encamped with their cattle, sleeping as they had done on the route, in their carts or upon the ground. Their cargoes, composed of valuable furs and rare specimens of Chippewa embroidery, were taken to St. Louis. These carts are without a particle of iron, but are very strong; before each a single ox is harnessed, and thus in 69 LATER SETTLEMENTS. Indian file had they passed over nine hundred miles in fifty days. Of the Red River settlement we shall have more to say hereafter. The captain of this caravan had brought with him his wife, a Scotch half-breed, for the first time out of their settlement, and a child of a year old, and a cow was attached to their cart for its benefit. All seemed full of health and life, with no apparent fatigue from the journey. Such was the crowd in St. Paul, it was thought best that I should return to the Mission, to remain until it had, dispersed, and proper arrangements could le made for the commencement of the school. 70 CHAPTER XIV. STUDY OF INDIAN CIIARACTER. I Nxow found that all my book knowledge of Indian life and character was cursory, and, for the most part, incorrect. The world has been taught to admire him for his noble traits, his manly bearing, and his alleged remembrance of trifling acts of kindness. The latter, it is true, are remembered, but more with the expectation of repetition than a return. Revenge is always sweet to the Indian, though he is a base coward, and each believes and declares every other man of the tribe to be a thief and a liar. They have no confidence in each other, and of course, do not expect confidence in return. Their habits are disgustingly filthy, and their dress, if such it may be called, extremely unchaste. The men wear cloth leggins coming to the knees, a breechlet of the same, a calico shirt, and a blanket completes their toilet. No hat is worn, but the head is covered with rude ornaments, and a heavy mass of wampum, often very expensive, adorns the neck. In winter, moccasins are worn, but in summer, more frequently, the feet are bare. The women wear the cloth leggins, a short skirt of the same material, and an open "short gown," with the blanket. Frequently the entire rim of the ear is pierced, and adorned with "jewels of silver," or something resembling it. Instinct, more than reason, is the guide of the red man. He repudiates improvement, and despises manual effort. For ages has the heart been imbedded in moral pollution. [7] LATER SETTLEMENTS. His visits to the mission house are both in "season and out of season." No room is too sacred for intrusion, and the moccasined feet give no warning of approach. Whatever the demand, it is satisfied, if possible, by those who "watch for their souls," and labor for the improvement and redemption of the race. Ah! what devout thanksgiving ascends to Heaven, when one of these children of nature finds refuge beneath the Cross, and grace commences its refining process upon the heart! Humble, contrite, and devout, and the change is visible to all. The blanket, as worn by the Indian, is a formidable barrier to his advance in arts or agriculture; when this is forever dispensed with, then his hands will be free to grasp the mechanic's tools or guide the plow. It is both graceful and chaste in their eye, and to adopt the white man's costume, is a great obstacle to their becoming Christians; a requisition too humiliating, for they have personal as well as national pride. Observation and experience alone impart a correct idea of the trials and privations incident to missionary life among the Indians. Rigid self-denial, close economy in expenditures, and isolation from society, are comparative trifles. Parental anxieties, while the plastic mind of childhood is receiving impress from the rude and vulgar, who know nothing of the refinements of the home circle; and finally, a separation from these cherished objects of his tenderest love-these are heavy burdens which oppress the heart of God's servants. It is no marvel to one who has looked upon the field, that parents and children are so often separated, the latter being sent to the States, and confided even to the care of strangers. Parental love, the best good of the child, and the missionary work demand the sacrifice. i'2 STUDY OF INDIAN CIIARAC~TER. In a little time I was flattered into the belief of having become something of a favorite. I was certainly an object of curiosity. The chief showeed me special attention, calling often, and shaking hanads in a warm, friendly mannier. I had ingratiated myself into his favor, by acting upon the advice of the captain, and bestowing attentions upon the child of his favorite wife. The women examined and commented upon the various articles of my dress, and the children would bring me wild fruit and flowers; and one evening, enjoying at my window "the sober twilight gray," two young braves did me the honor of a serenade. In preparations for their "summer hunt," everything that would produce a sound was brought out, and dancing, drumming, and chanting, and finally a drunken row occupied the most of the night. After some delay, and not until the sun was high in the heavens, did the canoe fleet put out for the opposite shore, leaving a "deserted village" behind. The horses were made to swimn along side. When in the channel, it became evident to us they were drowning, and Dr. Williamson and his little son, springing into a canoe, hastened to the rescue, and saved their beasts, for which no gratitude was manifested. A few days previously, one of the children of the mission family having gone to the river for water, for convenience stepped into a canoe, and while he stooped to dip the water, it became detached from the shore, and in a moment was moving rapidly down the stream. Ile being unable to use the paddle, and the male members of the family being absent, his mother and aunt, in great distress, implored the Indian women to go for him; but they only laughed at their fears. At last, upon the 4 73 LATER SETTLEMENTS. thought that they waited for a pledged reward —" Go, I will pay you well," was no sooner uttered, than enough were ready to seize the paddle, and the most dextrous hand soon reached the fugitive canoe, and returned the afgrighted boy to the no less afrighted friends. Since 1824, Dr. Williamson has devoted himself to the Sioux. Hie was a native of North Carolina, and impressed with the evil of slavery, and to free himself from its curse, emigrated to Ohio. HIe had an interesting family, and a flourishing practice as physician; but a voice continually thundered upon his conscience, "Go, preach the Gospel " to the red man. hIis wife, unknown to him, was impressed with'the same duty, and all he was, and all he possessed, he laid upon the altar of the Lord. Hiis sister, too, gave up all of earth, and became a valuable co-worker in the unpromising field, but all rejoice in the sacrifice they have made for Christ. 74 CIIAPTER XV. BURIAL RITES. LITTLE rude enclosures met the eye in whatever direction it was turned, and these were the resting places of the departed. On the summit of the bluffs, in the rear of the mission house, were many strange looking objects with a small red flag fluttering over each. With a half superstitious dread, I refrained from inquiring, in hopes that accident might acquaint me with their nature and design. A strange, unearthly lamentation, proceeding from this direction one night, disturbed my midnight slumbers. The wail of a lost spirit could scarcely be imagined more horrid. In alarm I awoke Miss W. to learn the cause. "It is a poor Indian woman weeping at the grave of her son," was the reply. "Not at those graves just in the rear of the house? The sound, to my ear, comes from a greater distance. I" "Have you not noticed the red flags on the bluffs, and the bodies elevated on those scaffolds? There the dead are first laid to rest, and thence this'mourning' comes." "And are they ever removed from there?" "Yes, when the days of mourning are past." "How long does this last?" "The time may be longer or shorter, according to the violence of grief. The more violent, the sooner over. Therefore, they lacerate their flesh with knives, stones, etc., that they may the more freely and readily weep. They [75] LATER SETTLEMENTS. are Nature's children, and Nature, they say, utters sounds correspondent to feeling or suffering. If the limb of a tree falls, its groan is echoed by the surrounding forest. Oh, my sister, who will arise, and help to lead them to the true source of happiness and wisdom!" It is a new idea, but it strikes me as perfectly accordant with the dictates of nature, and I have ever observed that the most violent grief is of brief duration. There is no bitterness like silent, concealed, suppressed sorrow. Now, is it not better, and more consistent with our duty to the world, that we give vent to the sorrows of the heart; arise from stupor, and gird the soul anew for conflict. "But, tell me, please, how they contrive to keep the dead bodies from becoming offensive?" "They are wound up in bark, in a manner they understand, enveloped in their blankets, and with much harangue, feasting and the like, elevated to those positions. That they may pursue their favorite employment in the spirit world, their implements of hunting are deposited with them. The red flag is an ensign of dignity or position. In time they will all be consigned to the earth in the family enclosure, and there wait the summons to the judgment." Until a late hour the wail was continued, and even before it had ceased, I was again in unconscious slumber, dreaming of perilous positions, and the screams of suffering men and women. I awoke with a resolution to attempt an insight into their burial rites, and for this purpose directed my morning walk up the bluff. The footprints of departed generations, in intersecting trails, led me on. In the deep ravines, dark shadows played, and the wild birds caroled their morning song in the dense foliage. The sun threw his beams aslant the 76 BURIAL RITES. flower-clad earth, but my soul was sad in view of the dense pall of moral night that rested upon those whose soil we trod. The heart instinctively arose to Heaven, imploring the cheering rays from the Sun of Righteousness to dawn upon them. I found it quite impossible to obtain any further knowledge of their time-honored custom, and convinced that I must remain content with what I was permitted to see, I passedi on to several enclosures. At the head of each grave was the sacred stone, and, by many, some little memento of affection, as a small dish of salt, or wild rice, was placed there to appease the evil spirit that might be lurking around. In a thoughtless moment I sent the "wakan " rolling down the bluff. The act recalled my wandering senses, and I half superstitiously dreaded the result of my wanton disrespect for their sacred dead. Visiting the spot a few days later, we found that the wvandering shrine had been replaced, and no serious consequences had come upon the aggressor. 77 CHAPTER XVI. GROVE MEETING AT RED ROCK. ONE Saturday evening, while gazing with delight upon the rose-tinted sky, glowing in a gorgeous sunset, the mind absorbed in rich day-dreams of its own creation, a messenger announced that a "canoe awaited my order." It had been dispatched from Red Rock, where a "grove meeting" was to be held the following day. At such an hour no ride could have been more desirable, and going down stream there was no fear of sea-sickness. Our field for admiration was rich and varied, and in the ecstacy of enjoyment we too soon came to the terminus of our ride. At a primitive cottage of respectable size, overshadowed with ancient oaks, and enlivened on all sides with golden-hued and modest forest flowers, a western welcome awaited us, western hospitality was tendered, with a rich fund of western entertainment. Alas I the musketoes! These were serious drawbacks on all social enjoyments; but most affecting the "new comer," an "old settler" being little temptation to them. WVhen their bites became no longer endurable, there was a resort to the "smudge," and thus alternating between musketoes and smudge, unable to decide on a preference, every approachable portion of the body received their mark, and the eyes were useless from the smoke. Happily, the days of musketoes, in the older portions [78] GROVE MEETING AT RED ROCK. of the country, have passed by, and are remembered only as among the things that were. Red Rock Prairie, three miles belo6w "Crow Village," now Koposia, on the east side of the river, takes its name from a large red stone there, formerly worshiped by the native, or rather a shrine at which he worshiped. A red stone, whether such by nature or paint, is "wakan" (sacred) wherever found. Formerly the Methodists had a mission station here, which was abandoned after a few years, while those employed as farmers, mechanics, and teachers, remained enjoying the privileges of first citizenship. No longer is the bark " lodge," or conical teepee, seen upon this beautiful prairie, and here their council fire is for ever extinguished. Here, from within a circuit of thirty or forty miles, about the same number of persons assembled on Sabblath morning, where the bread of life was to be broken. Ah! how little do Christians, in lands where the Gospel banner is fully unfurled, witl their costly temples dedicated to God's worship, realize their high and heaven-born blessings! How little do they know the privations, toils, and self-denials of those who remove the rubbish, "break the fallow ground," and sow the first seed for the spiritual harvest! One Methodist minister, and one retired Presbyterian missionary, prealching occasionally, were, at this time, all who proclaimed the glad tidings to the citizens of MAinnesota. On this occasion, the first-mentioned, with the Sioux missionary, officiated. The little assembly was quiet and attentive, for it embraced most of the true worshlipers dwelling in the vicinity. A sacred awe seemed to inspire those green old trees as they wafted the hymn of praise which rose from that 79 0 LATER SETTLEfMENTS. band, seated on rough boards in front of the speaker's stand; an offering not less acceptable for beiing presented in "God's first great temple!" Language is too sterile to give full force to the newly awakened emotions of that day. Shadowy visions of the future flitted before me, brightened by such buoyant hope that I would not have resigned nmy isolated position for a sceptre and a crown. Nature, already in her loveliest robes, had donned an additional glory, and with heart tuned to the measure of her glad song, on the following morning I embarked on my return. For a little time my soul drank in the beauties of the scene, quaffing larger drauglhts at every view. But, alas! every pleasure has its alloy, and as if to admonish me that earth is nowhere heaven, I was soon wholly occupied with the miseries of sea-sickness. The power of speech being well nigh gone, in compliance with my signified wish, the prow of the canoe was turned to the shore, and we landed on the margin of a dense thicket. Around, wildness and beauty reigned, each striving for supremacy. Flowers were rejoicing in their own loveliness; vines, which in other lands adorn the mansions of the rich, here clung to the trunks of giant trees, or were interwoven with brush and bush, forming beautiful native bowers. My position was ludicrously novel, and spiced with a degree of romance not altogether repulsive, and had I not been divested of the power, I should have indulged in a hearty laugh. But upon the thought that a hungry wolf or bear might chance to pass, I signified my wish to proceed; and supported on each side by two anxious cavaliers, both of whom insisted on carrying an umn 80 GROVE 3MEETING AT RED ROCK. brella, althoughi the density of the foliage precluded the possibility of a sunbeam's approach, we "worked our passage" through the thick "undergrowth," and after a walk of a mile, were truly gratified to rest at the "mission lodge," feeling, of a truth, that another rich page was added to our chapter of adventures., 4* 81 CHAPTER XVII. ENTERING UPON DUTY. THE arrival of a steamer at the time of which we write was not of daily, nor weekly, nor scarcely of semimonthly occurrence, and the sound of its high pressure in this land of silence would reach the ear at a distance of eight or ten miles. The sun had just looked over the bluff, and was peeping in at my window, when the welcome sound greeted my ear. I had been anxiously waiting to return to St. Paul, where "all things were now ready," but had shrunk at the remembrance of seasickness from a canoe-ride up stream. Joyfully did I hasten my toilet, and await the "Argo." Now day had dawned, not only in the natural world, but in my life, and a golden sun heralded a triumphant progress. Its first tintings on the eastern horizon disclosed the faint outlines of the future; but its onward course revealed objects more and more beautiful. The dreams and yearnings of my childhood had now reached the dawn of fruition, and Hope was by my side to tell of coming scenes. It seemed to me the trees had never worn so rich a foliage, nor the flowers smiled so lovingly, as when again I trod that grass-grown street, and received the spontaneous greetings of the youthful crowd-a welcome to their homes and hearts! Nor were my emotions less pleasing when I "learned to stoop," and entered that memorable mud- walled log hovel, a primitive blacksmith's shop, where those young minds were to receive impressions for immortality. [82] ENTERING UPON DUTY. Some wooden pins had been driven into the logs, across which rough boards were placed for seats. r[he luxury of a chair was accorded to the teacher, and a cross-leg,ged table occupied the center of the loose floor. Such were the evidences of transforming power, where the moulding of iron was to give place to the mouldilng of mind. As a "light shining in a dark place," I sa,w two fair childlike faces amid the dark, forbidding group convened within those decaying log walls; but another, and yet another, was added to brighten this oasis in the desert of life. To procure means for ablution was one of my first duties; and in due time a portion of the unnatural darkness disappeared, and revealed a skin tinted with other than native American blood. A ftull rehearsal of duties of that room might offend the delicate ear, and we withhold the details. Soon, all was bright and joyous. Our domicile was converted into a rural arbor, fragrant evergreens concealing the rude walls, with their mod chink-l ings, and even the bark roof. A friendly hen, unwilling to relinquish her claim, on the ground of preoccupancy, daily placed a token of her industry in the corner, and made all merry with her loud cackle and abrupt departure. Snakes sometimes obtruded their heads through the floor, rats looked in at the open door, and dark faces were continually obscuring the windows. An old pitcher, minus the handle, received the rarest specimens of wild flowers, from which our "center table" exhaled a generous perfume. In front, and at our feet, flowed in silent majesty the Father of Waters, with two beautiful green islands reposing on its bosom, which have since been named Raspberry and Harriet* Isles. * This name is from the author of this work, .7. 8LATER SETTLEMENTS. Why should I pine for halls of science and literature, when such glorious privileges were mine-when to my weak hand was accorded the work of rearing the fabric of educational interests in the unorganized territory-of establishing the first citizen-school within its undefined limits! True, since the erection of the fort there had been a garrison-school, taught by the chaplain, under pay of government, and praiseworthy zeal had been mani fested by the laborious missionaries in their labor of love among the red children of the plains; and in one or two instances a few weeks of teaching had been performed in families; but nothing of this sort was permanent. Now had commenced a work which was to continue so long as there was a youth to educate, and when the hand that laid the "corner-stone" should have been for ages mouldering in the dust. There was not a spot in earth's broad domain that could have tempted me to an exchange. True, I was far from former friends and home, contending with a rough world, but it was not heartless. The law of kindness ruled every heart, the avenues of which were not closed by vice. In health, my wishes were anticipated, so far as limited means would allow; and when acclimating sickness fell upon me, I was watched with anxious eyes, kind hands bathed my burning cheek, and smoothed the pillow for my aching head. Society was, indeed, limited, but nature supplied the deficiency. With her I held sweet council, and feasted upon her rich charms. Vigils were prolonged beneath her stately trees, and converse with flowers in their own pure language. The Mississippi, glittering with leer thousand diamonds when "the silent moonbeams fell," inspired the soul with new enthusiasm, and thus life's bitter waters were changed to sweet, 84 ~~~I ~;~;