K /\' X\ "<-^ ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~" HISTO RY TFE CHURCH OF SCOTLANID FROM THE INTRODUCTION OF CHRISTIANITY TO THE PERIOD Or THE DISRUPTION IN 1843. BY THE REV W. M. HETHERINGTON, A.M., TORPHICHEN. AUTHOR OF THE "MINISTER'S FAMILY;" "HISTORY OF THE WESTMINSTER ASSEMIBtlf OF DIVINES," ETC.$ ETC., ETC. NEC TAMEN CONSUMEBATUR. NEW YORK: ROBERT CARTER & BROTHERS, No. 285 BROADWAY. 1856. CONTENTS. Page CHAPTER I.-From the Introduction of Christianity into Scotland to the Commencement of the Reformation,. 7 CHAPTER II.-From the Beginning of the ReformAtion to the Meeting of the first General Assembly,.. 22 CHAPTER III.-From the first General Assembly, in 1560, to the year 1592, and the Great Charter of the Church,.. 52 CHAPTER IV.-From the Great Charter of the Church, in 1592, to the Ratification of the Five Articles of Perth, in the year 1621,. 95 CHAPTER V.-From the Ratification of the Five Articles of Perth, in the year 1621, to the National Covenant, in 1638,... 127 CHAPTER VI.-From the Subscribing of the Covenant, in 1638, to the Restoration of Charles II., in 1660,.. 156 CHAPTER VII.-From the Restoration of Charles II. to the Revolution of 1688, 205 CHAPTER VIII.-From the Revolution, in 1688, to the Treaty of Union, in 1707, 294 CHAPTER IX.-From the Union to the Rise of the Second Secession, in 1752, 322 CHAPTER X.-From the Period of the Second Secession till the Assembly of 1841,.... 362 CHAPTER XI.-From the Assembly of 1841 to the Disruption in 1843,.. 421 APPENDIX,... X.. 475 PREFACE. THE want of a History of the Church of Scotland, at once concise and entire, has long been felt. Separate periods have been very fully treated of by several authors, leaving for their successors nttle to do but to compress the voluminous records which they had collected; and ample materials exist to fill up the intermediate chasms, and to continue the narrative down to the present times. But as no attempt has hitherto been made to compress the histories of these detached periods, to fill up the intermediate chasms, and to continue the narrative, it is a matter of considerable difficulty for any person who has not much leisure to spend, nor ready access to public libraries, to obtain a connected view of the Church of Scotland throughout its entire history. Several very serious disadvantages have resulted from the want of such a work; a great degree of ignorance has been allowed to prevail respecting the true principles and character of the Church of Scotland; her enemies have availed themselves of this ignorance to misrepresent her past conduct, to calumniate the characters of her Reformers and Martyrs, and to assail her present proceedings, while many of her zealous friends are without the means of vindicating the past and defending the present; and numbers are remaining in a state of neutrality, liable to be misled, who require but accurate information to induce them at once to give their cordial support to the Church of their fathers. Nor can there be a doubt, that many are at present not merely neutral but hostile, who would become her strenuous defenders, if they possessed sufficient Knowledge of her past and present history. Impelled by these considerations, and by the strong persuasion, that by giving to the public a faithful record of the scriptural principles of the Church of Scotland, her sufferings in defence of the Redeemer's Headship and of Gospel truth and purity, and the mental, moral, and religious blessings which she has been instrumental in conferring on the kingdom, I should best aid in her vindication and defence, I have endeavoured to supply the long-felt want of a concise, continuous, and entire History of the Church of Scotland. I have not the presumption to imagine that my work will adequately supply the want. For reasons which seemed to me imperative, I have restricted myself within the limits which prevent the possibility of giving more than a tolerably full outline of a subject requiring several volumes to do it justice. Much peculiarly interesting and instructive matter,-both fitted to illustrate great principles, and characteristic of the interior life and private influence of the Presbyterian Church,has been unavoidably, and very reluctantly, withheld, that the continuity of the main outline might not be broken, nor the general im.pression weakened by minute details. References to authorities have been given in every matter of chief importance, except where these are already well known and universally admitted. It would have been easy to have adduced very many more; but while a superfluous array of references appears to me to savour of ostentation, and can be of little consequence to the general reader, for whom chiefly this work is intended, it is believed, that those who wish to prosecute their acquaintance with the subject, will find enough to authenticate every statement, and to direct them to sources where more minute details may be obtained. I have preferred to quote the testimony of opponents rather than that of friends, in many instances, as less liable to be disputed; and when several authorities support the same account, I have given the one most generally known, rather than the rarer, that the reader might the more easily verify my statement, if so disposed. The edition of Knox's History of the Reformation to which reference is made, is that which Dr. M'Crie regarded as the most authentic. No pains have been spared in the investigation of every point respecting which conflicting opinions have been entertained; and in forming my own judgment I have been guided chiefly by the testimony of those who were amply acquainted with the events which they related, and whose characters give the highest value to their evidence. vi PREFACE. With regard to the sentiments contained in the work, I cannot but be aware, that while stating my own feelings and opinions, what I have written will not be equally agreeable to all. I have no wish to give unnecessary offence to any; but in my opinion, no person ought to attempt to write history, who has not both an honest desire to ascertain the truth, and sufficient courage to state it freely and impartially when ascertained. And it is perfectly impossible to write the History of the Church of Scotland, without relating events which cannot fail to excite strong moral indignation against the two systems by which that Church has, at different periods, been persecuted and oppressed. It has been my desire to abstain from unnecessary asperity of language, even when detailing acts of perfidy and cruelty, rarely equalled in the annals of persecution; not because I think that Scottish Prelacy has any peculiar claim to be leniently treated, but because the plain and simple statement of the truth will best display the spirit and character of that intolerant system. Painful, indeed, has been the task of tracing the course of worldly policy and ecclesiastical corruption and despotism, which prevailed throughout the last century and the beginning of the present; and most reluctantly have I felt myself constrained to record the deeds which were done in Scotland during the long reign of Moderatism. But it was felt to be an imperative duty to do so, both as required by historical fidelity, and as rendered peculiarly necessary by the present circumstances of the Church. It would be a very instructive chapter in the history of the errors which the spirit of the world has superinduced upon Christianity, to give a full view of the rise, progress, and complete developement of the system which has been called Moderatism. I have not, however, sought to do so, further than appeared absolutely necessary for the purpose of displaying so much of its real essence and character as might sufficiently prove, that the true Presbyterian Church of Scotland is not justly chargeable with the actions of a secular sys-tem, which had its origin in hostile elements, which gradually usurped, and long exercised over her the most cruel and oppressive tyranny, and whose whole procedure was one continuous endeavour to destroy her principles and subvert her constitution. To those Gentlemen who have kindly favoured me with the perusal of valuable books, to which I could not otherwise have easily obtained access, I take this opportunity of returning my grateful thanks. And I now lay my work before the public, in the hope, that what was undertaken solely from a strong conviction of duty to the Divine Head of the Church, to the Church of Scotland, and to my countrymen in general. may, through the blessing of God, be of some avail in removing ignorance and prejudice, correcting erroneous misrepresentations, and enabling the community to form an accurate conception of the real principles and character of the Church of Scotland. In preparing this edition of the History of the Church of Scotland, it has been thought expedient to continue the narrative of events till the Disruption which took place in May last, and resulted in the formation of what is now termed THE FREE CHURCH OF SCOTLAND,-in which are still preserved entire the constitutional principles, the unfettered freedom, the vital energy, the doctrinal purity, and the spiritual fervency, that have, in its best periods, always distinguished the testimony-bearing Church of our fathers. W. M. H. FREE MANSE, TORPH1CHEN, October 1843. HISTORY OF THE CHURCH OF SCOTLAND. CHAPTER I. influenced by religion, and impelling men frequently to act directly contrary FROM THE INTRODUCTION OF CHRISTIANITY INTO to every thing which he would deem SCOTLAND, TO THE COMMENCEMENT OF THE politic and expedient. Not only this REFORMATION. class of motives, but the course of events Introductory Remarks-Statement of General Princi- also, will often be found to lie equally pies involved in all Church History-Divine Truth beyond his reach adequately to compreinfused into the Social System-Opposition from. * r Man's Fallen Nature-Characteristic Principles of hend and explain. He will often find different Churches-Of the Church of Scotland-In-mean a rranemnts apparently the troduction of Christianity into Scotland-The Cul-means an aangemes apparently he dees-Peculiarities of their System-Introduced into wisest and most sufficient, utterly fail of England —Augustine the Monk —He and his followers oppose the Culdees-They retire to Scotland-The accomplishing the proposed end; while Prelatic System of Rome introduced-the Culdees others which seem ill advised and feeble, at length overborne and suppressed-The leading Tenets of the Culdees-Progress of Popery-Its will be crowned with the most remarkamencemalth and Power —Stateof Scotlnd at the Co- ble success. Frequently, therefore, must mencement of the Reformation. he content himself with recording the THERE are certain general principles course of events, of which the impelling involved in all Church History, greatly causes and controlling agencies are to more profound in their character and im- him altogether unknown. Man as he portant in their consequences than those is, in short, impelled by the passions and which appear in, or can be deduced from, allured by the interests of his known and the records of Civil History. The civil common nature,-circumscribed, as he historian has to deal with man merely as at present appears, within the limits of the mortal inhabitant of this world; and, space and time, of his earthly pursuits however deeply his philosophical know- and mortal life,-forms the object of the ledge of the human mind may enable civil historian's important yet incomplete him to penetrate into those undeclared researches. motives by which sovereigns and states- But Church History has to deal with men are often influenced, and the affairs the deeds and characters of men in that of nations controlled, there is still one de- very department into which the civil hispartment, and that the mightiest of all, torian cannot enter. It views man as a into which it is not his province to enter. moral and spiritual being, fallen from his He may unravel the twisted intrigues of original condition of parity and happimere worldly policy; he may detect and ness, the slave of guilty passions, degraconfute the sophistries of worldly wis- ded by low and grovelling pursuits, and dom; but, except he be something more blinded by inveterate prejudices, yet cathan a philosophical historian, he will pable of recovery from his depraved and remain utterly unable to understand the miserable condition, and at present under meaning and the power of conscience, a dispensation divinely fitted to restore 8 HISTORY OF THE CHURCH OF SCOTLAND. him to more than the purity and eleva- ciples. The inevitable consequence is, tion from which he fell. He is seen, that its genuine effects are very greatly therefore, as constantly impelled by the impaired by the disturbing influence of one or the other of two contending influ- human depravity and prejudice. Some ences, directly hostile to each other;- of the most important religious principles the one, the influence of his fallen and are frequently obscured, because they corrupt nature, striving to perpetuate all its have been either imperfectly understood, own evil tendencies, and to impede and or are so opposed to the natural predilecpervert all the efforts of its opponent; the tions of fallen man as to be disliked, and other, the influence of revealed religion, therefore perverted. They do indeed reof Christianity, striving to expel corrup- appear from time to time, as peculiar tion, remove prejudices, and heal the junctures, under the guiding of Divine moral maladies of the soul, by the infu- Providence, call them forth; until their sion of the new and sacred principles of true character and value being thus forced eternal truth. Church History has, there- upon the perception of the general mind, fore, for its peculiar province, the infu- they are at length received, and opporsion into the soul of fallen man of the tunity thereby given for the similar prosacred principles of divine revealed truth, cess of developement to others, which -their influence in the social system, as had been equally neglected or opposed. they strive to pervade and mould it anew, This is the case, whether such principles -the opposition which they meet with have direct reference to the government, from the inherent depravity of the heart, the doctrine, or the discipline of the -the struggles of these contending in- Christian Church, as might easily be fluences of good and evil, of the world shown from the general records of and religion,-the convulsions occasion- Church History. ally thereby produced,-and the changes There is also a necessary continuity which take place in the aspect and struc- of character, as of being, in the life and ture of society, as the one or the other history of any Church; and that characfrom time to time obtains ascendency, ter can never be rightly understood, howputs forth its power, and exhibits its na- ever familiar we may be with the details tive character. It is thus evident that the of its general history, unless we have a history of the Church of any land is the clear and true conception of those leadhistory of the moral and spiritual life of ing principles which have always formed that land; and that it claims, as its own the master element of its essential existpeculiar domain, that very region of ence. By keeping them steadily, in view, moral and spiritual principles and mo- we shall be able to trace distinctly all the tives into which the secular historian, as various changes and alternations of its such, cannot even enter, and yet without course, marking and understanding not some knowledge of which, much of what merely those external events which are is most important in the history of every manifest to the world, but those unseen nation can never be understood and ex- influences which move, and mould, and plained. animate the whole. Even in periods of In tracing the Church History of any comparative stagnation, when there seems country, we must expect to meet with to be a cessation of all active and vital much that we must both deplore and impulses, the knowledge of what forms condemn. For although the principles the essential characteristics of a national which Christianity introduces into the Church may enable us to detect the soul of man, and thereby into the social otherwise imperceptible progress of a system, are in themselves absolutely per- deep and calm under-current, preparing feet, yet they are rarely perfectly re- for some new and mighty developement ceived, and never have been perfectly of silently-ripened energies, by which developed. Divine truth does not, in- the whole structure of society may be deed, contract any portion of human error convulsed, and constrained to assume a by entering into the mind of man; but new aspect, more in conformity with the the depraved and prejudiced human mind character of its inward moral and reliobtains in general only a partial recep- gious life. tion and distorted view of its great prin- Every person who has paid much at HISTORY OF THE CHURCH OF SCOTLAND. 9 tention to Church History must be aware proved, and often has been proved, that that, of the great leading principles of the Episcopalian, or rather let us term it Christianity, some have been held in pe- now, and throughout this work, the Preculiar reverence, and defended with pe- latic form of church government, is one culiar determination, by one national of merely human invention; whilst the Church, and some by another; and from Presbyterian is of divine origin and authis has arisen in each that distinctive thority, and consequently is that which characteristic by which the various por- would of necessity be adopted and retions of the Church general maintain tained by any Church which held as its their individuality, notwithstanding their leading principle the sole headship and common resemblance. It would require kingly dominion of the Lord Jesus too wide a survey, and perhaps involve a Christ. But it is enough at present discussion too vague, to point out the dis- merely to have stated these general printinctive characteristics of the chief na-ciples, and suggested their application. tional Churches throughout the Christian If the candid reader will bear them in world; but there can be little difficulty mind during his perusal of the following in making specific mention of that great pages, he will soon be able to decide for Christian principle which the Church of himself respecting their truth and their Scotland has always striven to realize importance. and defend,-namely, THAT THE LORD JESUS CHRIST IS THE ONLY HEAD AND The first introduction of Christianity KING OF THE CHURCcH; whence it fol- into Scotland cannot, it appears, be now lows, by necessary consequence, THAT exactly ascertained. It would be in vain ITS GOVERNMENT IS DERIVED FROM HI to refer to the legendary records of anALONE, AND IS DISTINCT FROM, AND NOT cient Scottish kings, given by some of SUBORDINATE IN ITS OWN PROVINCE TO, THE our historians, as furnishing authoritative CIVIL MAGISTRATE. The very remote- information respecting the events of a peness of Scotland from Rome, the seat first riod so far beyond the boundaries of our of imperial, and subsequently of ecclesi- nation's authentic annals. Perhaps the astical power, tended to allow for a time earliest indication that the light of Chrisa more free developement of that great tianity had begun to dawn upon the reprinciple, and of its legitimate conse- mote regions of Caledonia, that can at quences, than would have been possible all be depended upon, may be found in had it been more accessible to the influ- the words of Tertullian, who asserts, that ence of Roman supremacy. It might, "those parts of Britain which were inacperhaps, be thought by some, that the cessible to the Romans had become subPresbyterian form of church government, ject to Christ." And although we are rather than the great principle of the sole not to attach to the fervid language of a Sovereignty of Christ, has been, and is, rhetorician the same degree of credit the characteristic tenet of the Church of which we yield to the direct statements Scotland. But it requires only a little of a historian, yet, remembering the exdeeper investigation, or profounder treme rapidity with which Christianity thought, to enable any impartial and un- was propagated throughout the Roman prejudiced person to see, that the great empire in the apostolic age, it is by no principle of Christ's sole Sovereignty means improbable that it should have must prohibit the Church which holds it reached Britain, and even penetrated to from the adoption of any merely human the mountains of Caledonia, before the inventions or arrangements in that form close of the second century. The vioof government which He has given to lence of the persecutions which raged in the Church, his free spiritual kingdom, every part of Rome's dominion's during of which the Holy Scriptures contain the the third century, may readily be suponly authoritative enactment and declara- posed to have driven many of the Christion. tians beyond the boundaries of the emIt is not our purpose to enter here into pire, and thus to have aided indirectly in the controversy respecting forms of the diffusion of the gospel, and especially church government, farther than merely to have promoted its introduction into the to state our full conviction. that it can be territories of unsubdued nations. Many 10 HISTORY OF THE CHURCH OF SCOTLAND. of those persecuted Christians may then ting to his own immediate neighbours as have found a refuge among the uncon- much instruction as he could impart, quered districts of Scotland and Ireland, or they could be persuaded to receive. where they would, of course, endeavour If any dependence may be placed upon to instruct the rude but not inhospitable the fabulous records of those ages, there natives in the knowledge of the truth as were too many convulsions and semi-revit is in Jesus. olutions in both Scotland and Ireland, In what manner these early Christian caused by the contensions of rival races refugees commenced what may be termed and petty monarchies, to have permitted their missionary labours among the Scots the construction of any regular form of and Picts,-and whether, as some authors church government; so that for a conassert, the greater number of them re- siderable period, while Christianity was sorted to Ireland, and there assembling gradually pervading both countries, it themselves too-ether, resumed the form of was doing so almost imperceptibly, primitive ecclesiastical government to through the exertions of individuals, which they had been accustomed,-are without system and without combination, questions into which it would be fruitless farther than that invisible but strong harto inquire, it being now almost impossi- mony which is caused by identity ofprinble to arrive at any certainty on these ciple and aim. In this manner Chrispoints. The records of those remote tianity might have been, and indeed times are so obscure and contradictory, appears to have been propagated extenthat they rather furnish material for con- sively throughout the British Isles, before jecture, than data from which any satis- it began to assume the external aspect of factory inferences may be drawn. There a Church, with a regular system and are, however, a few points on which all form of government. But when persecuancient records seem to agree. These, tion ceased, in consequence of the fall of therefore, we may assume as generally Paganism before the progress of Chrisadmitted facts, although party-writers tianity, and Rome began to be regarded have endeavoured to deduce from them as the central seat of ecclesiastical govthe most opposite conclusions; and while ernment, the Bishop of Rome very early we do not venture to claim for ourselves assumed a sort of supremacy over the absolute impartiality and freedom from whole Christian Church, and took it all biassing predilections, we shall do upon him to interfere with the arrangeour utmost to guard against the influence ments of the whole Christian world. To of prejudices,-to state nothing but what this, in all probability, we owe the visit we believe, after very careful investiga- of Palladius, about the object and consetion, to be the truth,-and to frame no quences of which so much fruitless coninferences but what seem to us to be nat- troversy has arisen. ural, direct, and inevitable. According to the Archbishop Ussher, There is reason to believe as has been Palladius was sent from Rome to "the already stated, that the knowledge of Scots believing on Christ," in the year Christianity was to some extent commu- 431, by Celestine, at that time Bishop of nicated to the people of Scotland and Ire- Rome, as their "first bishop," (primus land as early as towards the close of the episcopus).* Some writers assert, that second, and more especially during the by the word "Scots" we are to underthird, century of the Christian era, in the stand the Irish to be meant; and are furtimes of those fierce persecutions which, ther to learn, that Palladius was sent to while they were meant to exterminate, be Primate of Ireland! It is not neceswere actually overruled to promote the sary to waste space in the discussion of progress of the Christian religion. There assertions which contain their own refuis no reason, however, to think that those tation in their absurdity. Whatever else persecuted and banished Christians at- may have been among the secret objects tempted at that early period to construct of the Roman Bishop Celestine in the any distinct frame of ecclesiastical govern- mission of Palladius, it appears suffiment. They seem rather to have dwelt ciently evident from the above-quoted exin comparatively isolated solitude, each See alo Jaesos in his own retreat, and eassher Primord. p. 801. See also Jamsons 78. l hins own retreat, and each communica- tory of the Culdees, pp. 7, 8. HISTORY OF THE CHURCH OF SCOTLAND. 11 pression, that the chief one was to intro- prelate,-" we read in Nennius, that at duce Episcopal government among the the beginning St. Patrick founded 365 Scottish and Irish Christians; whence it churches, and ordained 365 bishops, clearly follows, that previously no such besides 3000 presbyters" (or elders).* form of ecclesiastical government was What kind of bishops these were, is suffiknown, if indeed there did exist pre- ciently apparent from the fact that there viously either organization or govern- was one for each church, and also from ment at all, beyond the mental harmony the number of the elders,-about eight to which subsisted among those who held each bishop. It was, in short, manifestly one faith, were animated by one Spirit, the same institution which ultimately betrusted in one Saviour, and worshipped came the Presbyterian Church of Scotone God. land,'-a parish minister, with his session Whether the mission of Palladius were of elders, in each church and parish that chiefly to Ireland or not, it may not now had received the gospel. But it is time be possible to determine with certainty; to quit the regions of dark and half-fabubut there is reason to believe that he not lous antiquity, and to direct our attention only visited Scotland, but that he died to what, though still obscure, has been there, at Fordoun, in the Mearns.* The brought into somewhat of a more definite very common opinion that Palladius was form, by those writers who have present expressly to refute the errors of Pe- served to us an outline of the aspect of lagius, which are said to have become primitive Christianity in Scotland, in the prevalent among the British Christians, remarks they have made on the Culdees. we are disposed to regard as without It is not our intention to investigate at sufficient foundation. The Pelagian any length the questions which have heresy was scarcely known till the year been so long agitated respecting the 412, and that chiefly among the African origin, the doctrines, and the form of Churches; and it is not at all likely that church government of the Culdees, but it had even reached, much less made ex- rather to state briefly and consecutively tensive progress among, the simple- all that is clearly known concerning minded Christians of Scotland and Ire- them. land, before the year in which the mis- The name Culdees appears to have sion of Palladius is recorded to have taken been given to those Christians who fled place. from persecution, and sought refuge in Nothing certain is known respecting those districts of Scotland which were bethe direct effects produced bythe mission yond the limits of the Roman empire. of Palladius. It is indeed stated by Different explanations have been sugMarianus Scotus, that after him St. Pat- gested of the name itself; some deriving rick was consecrated by Celestine, and it from Latin, and assuming it to have sent as archbishop to Ireland, where, in been an abbreviation of Cultores Dei, the course of forty years, he converted worshippers of God; others from the the whole island to the faith;t but this Gaelic expression, Gille De, servants of account cannot be relied on, in conse- God; and others from the Gaelic Cuil quence of its opposition to other and more or Ceal, a sheltered place, a retreat. Te authentic records. There is no proof would combine the two latter opinions, whatever that St. Patrick had any con- and suppose that the Culdees derived nection with Rome; while there is strong their name from the union of these two reason to believe that he was a native of facts in their early history, namely, that Scotland, and that the Christianity which they were refugees, and dwelt generally he communicated to Ireland was, both in in comparatively secret retreats and' hidforms and doctrines, what he had him- ing-places; and that they were known toself been taught by his Scottish instruct- be in a peculiar manner servants of God. ors. What the form of church govern- Their early possession of the island of' ment was which St. Patrick instituted in Iona, and concentration there as their Ireland, appears very plainly, even from chief seat, we would regard also as the the statement of Archbishop Ussher. result of a combination of circumstances: 4 We read," says that learned and candid'Discourse on the Religion of the lrish and Britisl ~ Jamieson's Hist. Culd., p. 9. t Ibid., p. 8. p. 77. 12 HISTORY OF THE CHURCH OF SCOTLAND. The same necessity which drove them to This peculiarity was well known to the Scotland would impel them to seek some venerable Bede, who terms it " an untolerably secure place of safety, to which usual constitution " (ordo insusitatus), they could at all times retreat from dan- as indeed it must have appeared to one ger. The marked and important inter- who had been himself accustomed to the course between the Dalriad Scots and the constitution of a diocesan and prelatic Irish, which subsisted at that period, Episcopacy. would point out some interjacent island It deserves to be remarked, that the as affording easy access to either country number of the council or college of and people. For these reasons Iona presbyter-monks of Iona was fixed at would readily recommend itself to them, twelve; and that, when the Culdees as at once a safe retreat, even from its formed new settlements, they adhered to insignificance in point of size, and at the the same number. This was, in all prosame time allowing free and convenient bability, caused by their veneration for intercourse with Picts, Scots, and Irish. the primitive apostolic council of twelve; It thus became their chief residence; and indicates, either that the Culdees and in it first appeared that form of eccle- must have reached Scotland in a very siastical government, the rudimentalprin- early age, while apostolic forms were ciples of which they had either brought still uncorrupted and prelacy unknown; with them. or into which Christianity or that they followed the sacred Scripitself naturally tended to mould a society tures as closely as possible, regarding of single-hearted believers. them as the only and the sufficient stanThe first definite accounts which have dard of both faith and ecclesiastical reached us respecting the Culdees are government. We find them also appealthose which relate to Columba, who is ing to the authority of the Apostle John, said to have been a native of Ireland, and in their controversy with the Romanized of royal extraction. He is reported to English clergy respecting Easter, which have founded the monastery, or rather indicates both the earliness of their origin abbey, of Iona, in the year 563, and to and the quarter whence they derived have been himself the first abbot. He their tenets and their institutions. An took with him, we are told, from Ireland additional proof of their early origin and to Iona, twelve companions, over whom unperverted belief and practice appears he possessed no other kind of superiority in the fact, that though generally termed than that of being president for life. monks by ecclesiastical writers of that Neither the office nor the designation of age, to whom the term had become bishop, in its prelatical sense, appears to familiar, they did not hold the tenet of have been known among them. The monastic celibacy, but were married men, institution of Iona formed, in truth, a re- and were even frequently succeeded in gular presbytery, as it has long existed their official station and duties by their in Scotland, with this slight difference, own sons. From this we can scarcely that the presidency, or what we term the avoid drawing the conclusion, that those moderatorship, was permanently enjoyed who held a form of Christianity so priby the abbot, whom even Bede terms the mitive, so simple, and so pure, must have " Presbyter-Abbott." Upon the death of branched off from the central regions this permanent president, or presbyter- and stem of the Christian Church at a abbot, the remaining presbyter-monks very early period indeed,-almost before met and chose a successor from among any corruption had begun to disfigure themselves, to whom was accordingly the institutions, and pollute the doctrines given the permanent presidency, but and customs, of the apostles. For these without any such rite as that of consecra- and other reasons the second century tion, or any thing0 which could indicate seems not too early a date to assign to elevation to an office essentially superior the origin of Christianity in Scotland. in itself. He was, in fact, nothing more Little is known respecting the prothan " the first among equals," placed so gress made by the Culdees in propagatby the choice of his brethren, for the pur- ing Christianity among the Scots and pose of maintaing order in their meetings Picts, impeded as their efforts must have together for deliberation and consultation. been by the almost incessant hostilities in HISTORY OF THE CHURCH OF SCOTLAND. 13 which these tribes were engaged, That prosecuted their missionary labours they did make some progress, however, among the Saxons with great activity. is certain, from the various semi-monas- At first their success was but indifferent. tic settlements which they formed in the Corman, their first missionary, was a districts inhabited by'each people, as at man of austere manners, and failed to Dunkeld, Abernethy, Arbroath, Brechin, render himself and his ministry acceptMonimusk, &c. It deserves to be noted able to the rude and warlike Saxons. also, that in each of these settlements the They next sent Aidan, one of the presCuldees retained the institutions of Iona byter-monks of Iona, having first ordainalready specified, namely, a council of ed him as a preaching presbyter. He twelve presbyter-monks, with a life-pre- formed a settlement at Lindisfarne, sident or presbyter-abbot, chosen from constructing it upon the model of that of among their own number by themselves, Iona; and it became a new salient point and continuing of the same order, than from which Christianity might make its which they acknowledged no higher. aggressive movements into England. Although the intestine feuds of the Such, nevertheless, was the veneration Scots and Picts must have greatly retard- entertained for Iona, and such also, in all ed the progress of Christianity among probability, its superiority in the means them, yet their neighbours of the south- of instructing aspirants for the Christian ern part of the island were in a much ministry, that several of the immediate worse condition. It is well known that, successors of Aidan, in the presbyter-abon the final departure of the Romans botship of Lindisfarne, were sent thither from Britain, the enfeebled Britons ap- from the primitive seat of the Culdees. plied to the Saxons for aid against the in- But while the simple primitive Chrisvasions of the Scots and Picts; and were tianity of the Culdees was making rapid themselves, after a protracted and bloody progress among the Pagan Saxons, a struggle, completely subdued by their more formidable opposition was preparino faithless auxiliaries. The effect of these to meet it. The attention of Pope Gregdevastingr wars was the complete ascen- ory the Great was accidentally directed dency of the Saxons in England, and the to Britain; and he sent Augustine the entire extinction of Christianity in the Monk, with forty missionary attendants, territories upon which they had seized; to attempt the conversion of the Saxons. the remainder of the British race, with The imposing pomp, and keen subtilty what of Christianity survived among and artifice, of the Italian monk and his them, being driven into the mountain associates, speedily acquired an ascenfastnesses of Wales, where, accordingly, dency which the simple Culdee presbythe relics of the primitive Culdee system ters could not gainstand. The controcontinued for a considerable time to versy respecting the proper time for obexist.* serving Easter, and other points of form At length there came a period of com- and ceremony in which the Culdees difparative tranquillity; and the Christianity fered from the Roman Church, was forwhich had been preserved in the north- mally begun by Augustine, in a synod ern regions began to find its way south- held by him in the year 603. This was ward. Bede informs us, that Oswald, the commencement of the corruption and king of the Northumbrian Saxons, had tyranny of the Romish Church in Britbeen himself educated at Iona; and im- ain. The Romish party continued to mediately upon his obtaining the sove- advance, employing all the craft and desreignty, he sent to the Scottish elders potism with which they were so familiar, (majores naiu), requesting them to send and bearing down their opponents; and him what would now be termed an or- in a synod held at Whitby in the year dained minister (antistes), by whose doc- 662, for the purpose of deciding the contrine and ministry his subjects might be troversy, Colman, at that time presbyterinstructed in the Christian faith.t From abbot (termed also, in conformity with this period and downwards, the Culdees the names then become prevalent, bishop)' Keith, Preface, pp. viii. and xv.; Jamieson's Hist. of Lindisfarne, was overborne by the arCuld., pp. 35 and 259. rogant manner and confident assertions t Bede, Hist., ib. iii. c. 17; Jamieson's Hist. Culd.,which his opponent ilfrid had learned pp. 36, 37. which his opponent Wilfrid had learned 14 HISTORY OF THE CHURCH OF SCOTLAND. at Rome; but rather than abandon the minds filled with prejudices in behalf of tenets which he had been taught by his the pomp and splendour of the English elders, as he termed them, he relinquish- Prelacy, made it their most strenuous ened his position at Lindisfarne, and re- deavour to erect buildings, and organize turned to Iona. and endow a hierarchy, which might vie From this time forward the Romish in- in dignity and grandeur with those of fluence made rapid aggressive progress. their more wealthy neighbours. The The adaptation of the Romish system to ruinous effects were soon apparent. In the natural pride and ambition of man, vain did the best of the Scottish clergy lent it a mighty impulse: and the Culdees oppose these innovations; their more amwere either allured to exchange their bitious brethren were but too ready to presbyter-abbot for a prelatic and dioce- grasp at the proffered wealth and honour; san bishop, or compelled to abandon their and at length, to save themselves from settlements and return to Scotland. In- the usurpations of the archbishop of Candeed the name bishop was often applied terbury, who strove to assert supremacy to the presbyter-abbot of the Culdees by over the Scottish Church, they yielded the writers of that period; and so far as up their spiritual liberty to the Roman it was applied in its primitive sense, it pontiff, in the year 1176. was his due, there being no distinction It can scarcely fail to strike every between an ordained presbyter and a thoughtful reader, that the history of the scriptural bishop. Still, their difference Culdees presents, in its main outline, a from the Romish diocesan bishop, or pre- very close resemblance to the general aslate, was marked even by those writers, pect and characteristic incidents subsein the peculiar appellation, "bishops of quently exhibited in the history of the the Scots," by which they were desig- Church of Scotland, at and since the nated. time of the Reformation. W hen left to It is not our intention to trace minutely itself, and free from external influence, the encroachments of the prelatic Romish the Scottish Church has always been reparty, as they not only expelled the Cul- markable for its simplicity of forms and dees from England, but also, following purity of doctrine, taking the word of up the ever-intolerant policy of Rome, as- God as its sole rule and guide in both; sailed them in Scotland itself, and ceased the wealthier and more worldly Church not their hostile efforts till they procured of England has always hated and their final suppression. It deserves, how- sought to overthrow a Church which ever, to be peculiarly observed, that what contrasted so strongly with its own exchiefly excited the hostility of the Romish ternal pomp and internal corruption and party was the want of Prelacy among inefficacy: and the monarchs and nobilthe Culdees, even more than their differ- ity of Scotland, being Anglicised, have ing in other points from the superstitious striven to introduce forms of worship, rites and ceremonies of Popery; and that and a system of despotic ecclesiastical the introduction of Prelacy was the di- government and corrupt doctrine, equally rect means by which the pure scriptural opposed to the simplicity and purity of system of worship and government held the Scriptures, and to the grave, manly, by the early Scottish Church was at last and free spirit of the Scottish people. overthrown. Nor let it pass unmarked, It is at all times a melancholy task to that England's influence and example trace the progress of a persecuted, opwere the direct causes of the corruption pressed, and falling cause, whether that and subversion of Scotland's more an- cause be of religious or of civil liberty, cient and purer faith. This might be which, indeed, suffer together and alike. rendered evident, beyond the possibility We shall, therefore, very briefly state the of contradiction, did our limits permit us most marked incidents in the suppression to trace minutely the successive events and extinction of the Culdees. After which led to this disastrous result; such the Synod of Whitby, in the year 662, as the residence for a time in England the Culdees generally either retired from of some of our most powerful kings, es- England, or submitted to the institutions pecially Malcolm Canmore, and David I., and doctrines of Rome, which from that who, returning to Scotland with their time forward held supreme ascendency HISTORY OF THE CHURCH OF SCOTLAND. 15 among the English. Soon after that pe- ral institutions; but Iona continued to be riod arose the furious contests between inhabited by Culdees till the year 1203, the Scots and Picts, which ended in the when " Ceallach built a monastery, in complete overthrow of the latter, and opposition to the learned of the place."* their entire national extinction, the con- Thus the Romish usurping power seized quered and the conquerors becoming so upon the very citadel; and this seems thoroughly blended together, that the effectually to have driven the remains of Picts ceased to be known as a separate the persecuted Culdees from Iona, which people. they never again recovered. The only It appears that during these wars the further accounts of them which can be Culdees suffered severely. The annals gleaned from the incidental notices, reof Ulster state that, in the year 716, "the present them as scattered throughout the family of Iona was expelled beyond districts of the western counties of ScotDrum-Albin, by Nectan, king of the land, especially in Kyle and CunningPicts." This seems to have been con- ham; where, though their name soon nected with an attempt by Nectan to intro- became extinct, their tenets were preduce the form of the Anglican Church served in a great measure pure from painto his dominions, as we find that a pal corruption, till about the time that the Saxon priest, Ecgberht, was at the same Lollards, the followers of Jerome and time placed in Iona; while the Pictish Huss, and of Wickliffe, appeared like king applied to Ceolfrid, abbot of Gir- the faint day-break of the Reformation. vey, for architects to erect a church after Although we have traced chiefly the the Roman manner. It was probably his fortunes of the original settlement of the intention to transfer the chief seat of ec- Culdees at Iona, it must not be forgotten clesiastical government from Iona to that there were many other similar settleAbernethy, his own capital, whereby he ments of them in Scotland; and that in might expect that his personal influence latter times some of these were even would enable him to accomplish his in- more prominently the scenes of contest tended religious innovations. with the encroaching Anglo-Roman The premature death of Nectan put Church than was Iona, and maintained an end to these attempts; and Iona re- the conflict for a longer period. In the covered its shaken supremacy, and en- year 1176, the abbot of Dunkeld perjoyed about sixty years of comparative mitted himself to be made a diocesan tranquillity. But a more terrible enemy bishop. It was not till thie year 1230, or appeared. The Danes and Norwegians about that time, that the Culdees of Mobegan their piratical invasions of the nimusk were deprived of their peculiar Western Isles; and in 801, Iona itself privileges; and in the year 1297, the was burned, and a great number of the Culdees of St. Andrews made the last atCuldees slain, by these fierce invaders. tempt at resisting the usurpations of the About the year 877, the Culdees of Iona bishop of that see, by an effectual appeal fled from another Danish invasion to to Rome. This, therefore, may be taken Ireland, carrying with them the relics of as the date of the final suppression, by Columba. Still a considerable number prelatic and papal fraud and tyranny, of the Culdees continued to cleave to the of the primitive, scriptural and presbylong-hallowed abode of their ancestors, terian Church of Scotland. though now sadly shorn of its ancient Before concluding this brief sketch of splendour. But their perils and suffer- the Culdees, it may be expedient to state ings continued; and in 905, the Danes the main points of doctrine and ritual, as again pillaged the monastery, and killed of ecclesiastical government, in which the abbot, with fifteen of his presbyters. they differed from the corrupt Church of In 1059, the monastery was destroyed Rome. For although Bede and other by fire; but still the devoted Culdees writers make most mention of the dislingered among the scathed ruins of putes and controversies respecting the their venerated Iona. A large body of celebration of Easter, and the peculiar them, indeed, appear to have sought form of the clerical tonsure, and such refuge in Dunkeld, where they endeav- like idle fooleries, from which some oured to perpetuate their simple scriptu- Jamieson's Hist. Culd., p. 301. 16 HISTORY OF THE CHURCH OF SCOTLAND. have hastily concluded that there was, "neither Job, nor Daniel, nor Noah, can after all, nothing but the most trifling intercede for any one, but every one and unessential distinctions between the must bear his own burden;"-so scripCuldees and their Anglo-Roman oppo- tural were their views on these points. nents; yet a closer examination may They strenuously denied the popish enable us to discover, what a little more doctrine of works of supererogation; utreflection would have led us to conjecture, terly disclaiming all merit of their own, that they differed in some points of vital and hoping for salvation solely from the importance, although the popish and pre- mercy of God, through faith in Jesus latic party, with their usual cunning, con- Christ; stating as their view of that estrived to make the public aspect of the sential point of Christian doctrine, " That controversy one of mere rites and cere- the faithful man does not live by rightmonies. It may, indeed, be here stated, eousness, but the righteous man by as an axiomatic principle, which we shall faith." have frequent occasion of applying and It has been already shown that the ecverifying, that the opposers of pure re-clesiastical constitution and government ligion never venture to assail what is of the Culdees was diametrically opmanifestly sacred, if they can obtain the posed to prelatic Episcopacy; and it slightest hold of what is merely ritual or ought to be stated, both as a consequence civil. From incidental notices, however, and as an additional proof, that they were it may be gathered that the Culdees were unacquainted with the episcopalian rite opposed to the Church of Rome in such of confirmation. essential doctrines as the following:- And, as an additional proof of their They rejected that dark and tyranni- freedom from superstitious usages of cal tenet of Popery, auricular confession, merely human invention, they, in the saand. also. its natural sequents, penance, crament of baptism, made use of any and authoritative absolution; confessing water that was conveniently at hand, as thehr sins to God alone, as believing that did the apostles, rejecting the "conseHe alone could forgive sins. crated chrism" introduced by the RomanThey opposed the idolatrous doctrine ists, and still retained wherever popish of the real presence, or transubstantia- and prelatic institutions prevail.* tion; holding the sacrament of the When to the preceding doctrinal tenets Lord's Supper to be indeed a healing or- of the Culdees we add their freedom from dinance and an appointed means of grace the pernicious system of an unmarried to all faithful receivers, but at the same priesthood, their repugnance to the lordly time in its own nature essentially com- rule of a disocesan Prelacy, and the memorative. scriptural simplicity of their presbyterial They rejected and opposed the idola- form of church government, we cannot trous worship of angels, and saints, and fail to be struck with the close resem-?'elics,,and.all these peculiar superstitious blance which they bear to the authoritapractices by means of which the Roman tive doctrines and institutions of the Church so grossly imposed upon credu- Word of God; to the opinions and delous ignorance, and promoted its own sires of the great men of the Reformawealth and influence; and so sensible tion,-of Luther and Melancthon. Calvin do they appear to have been in their ap- and Beza, Cranmer and Ridley, Knox prehension of the. danger lest idolatry and Melville; and to the constitutional should creep into their pure system, that confession and government of the Presthey would not permit any of their byterian Church of Scotland. And we churches to be dedicated to, or designated have been at some pains lo extricate, as by the name of, any saint or angel. far as may now be done, the tenets of our They neither admitted praying to old ancestral faith from the confused and saints for their intercession, nor prayers faded records of bygone ages, because for the dead. For they were persuaded, we regarded that as the best method of that while we are in the present world, ascertaining what were the actual lifewe may help each other either by our germs and essential principles of that prayers or by our counsels; but when For authorities in proof of the preceding state-e c e be * * 3r C, "t ment of the differences between the Culdees and the we come before the tribunal of Christ, Romish Churches, see Jamieson's Hist. Culd. chap. x HISTORY OF THE CHURCH OF SCOTLAND. 17 primitive, apostolic, and scriptural form ing in Scotland, by the erection of an.rof Christianity which was so early en- mense number of monasteries and abjoyed by our fathers; and because we beys, and the vast wealth which these are persuaded that, however much ex-scenes of corruption speedily acquired. ternally overborne by the corrupt prelatic Stl', however, the Church of Scotland Church of Rome, its influence never per- maintained its independence, refusing to ished, but, after having for a season lain submit to the dictation of that of England concealed, yet not unfelt, within the Even after that unfortunate defeat which strong and independent heart of Scot- threw William the Lion into the power land, while the fierce storms of English of the English monarch, and after he invasion and civil broils were sweeping had consented to surrender the indepenover and devastating the land, it sprang dence of the kingdom, that c e might reagain into energetic action, when the gain his personal liberty, the Scottish voice of reformation went forth, awaken- clergy refused to submit to equal degraing Europe, and became the moving and dation. The archbishop of York was moulding life-power of our reformed, or now the claimant for this supremacy; rather resuscitated, national Church. and in the year 1176, an assembly of the We have given the outline of all that English and Scottish clergy was held at is with any degree of certainty known Northampton, on a citation for that purrespecting the Culdees, in one continued pose by the Pope's legate. It would apnarrative, for the purpose of presenting pear that Prelacy had already begun to it to the reader in the most intelligible do its work, in producing a mean spirit form, unbroken by reference to contem- of subserviency; for not one of the Scotporaneous events. But some of these tish prelates ventured to oppose the arrodemand a portion of our attention, before gant claim of the archbishop of York, proceeding with the main course of our But a young canon, named Gilbert Murnarrative. The chief of these we shall ray, rose and addressed the assembled now proceed to state with all practical dignitaries, in a tone of bold and manly brevity. independence worthy of his country and It has been already stated, that the his cause, repelling the arrogant pretenChristianizing labours of the Culdees sions of the arch-prelate, and asserting were met and borne back from England the freedom of the Church of Scotland.* by the efforts of the Romish Church, The result was an appeal to Rome, and which even then was greatly corrupted; the declaration, by a papal bull, of the and also, that the system established in independence of Scotland, in all matters England speedily began to be imitated ecclesiastical, of any other power than by our own somewhat Anglicised sove- the Pope or hi.s legate. Although this reigns and clergy. But it must be ob- incident proves that the national spirit of served, that neither king nor clergy had a Scot- was still stronger in some than the slightest intention of, subjecting the the unnationalising spirit of Popery, yet Church of Scotland to that of England. the result was productive to the country Indeed, there occur some noble instances of an evil scarcely, if at all, less than that of the determined manner in which the which it was intended to repel. It unScottish kings repelled the aggressions questionably tended to increase the interof the archbishops of Canterbury and course between the Scottish ecclesiastics York, when endeavouring to extend their and Rome, and thereby to introduce supremacy over the Church of Scotland; more rapidly, and to diffuse more widein particular, the conduct of Alexander ly, the pernicious errors of Popery. I., in the contest which arose in 1109, is That the Romish system, thus unhapdeserving of. the highest approbation. pily introduced, made rapid progress, Yet this monarch was, in these attempts and speedily became prevalent throughat usurpation by the English archbishops, out the kingdom, cannot be doubted; but only reaping the fruits of his own inno- the records of these things are so meagre, vations, as it'was by him chiefly that that no specific details can be given. bishoprics were first erected in Scotland. During the fierce wars by which ScotDuring the reign of his successor, During the reign of his somuccessor,- Jamieson's Hlist. Culd., pp. 240-244; Spotswool David I., Popery obtained complete foot- p. s. 240-244 3 18 HISTORY OF THE CHURCH OF SCOTLAND..and was devastated, in consequence of as mere serfs, born to obey, and toil, and the attempts of Edward I. of England to bleed, as each haughty tyrant might be annex it to his own dominions, it may be pleased to command. In the Highlands well supposed that little opportunity ex- the system of clanship prevailed; in isted for either the improvement of reli- which, though the system itself was pergious institutions, or their temporal ag- fectly despotic, yet it was somewhat mitgrandizement. But soon after Scotland igated by the idea essential to it, that had secured its national independence, there subsisted a family relationship bewe find fresh indications of the growing tween the chief and every clansman; so power, wealth, and profligacy of the that, in theory at least, the tie was one of clergy. So early, indeed, as the reign nature's formation, the authority that of a of Malcolm II., which began in 1004, father, and the obedience that of children. the ecclesiastical courts had obtained the In both the feudal and the clan systems sole right of judging in all matters per- the tendency was to divide the nation, or taining to dowries and testaments; and to keep it divided, into a number ofjealalso, the passing of a law, that all men ous and conflicting sections, and to renmight bequeath property to the Church.* der it a constant scene of strife, anarchy, This soon became a fertile source of gain, and blood, such as neither the power of ignorant people being persuaded by the the king, which was little more than wily priests, that by such bequests they nominal, nor the supremacy of the laws, might secure the salvation of their souls, which was scarcely recognised except in whatever might have been the criminality theory, was able to restrain. The conof their course of life. Besides, while dition of the body of the people, exposea the priesthood were by these means ac- to the wild violence of factious and imquiring great wealth, they possessed the placable nobles, may be more easily imnonly education which existed in the coun- agined than described. Nor is it our try, and were by no means desirous of purpose to do more than merely suggest communicating it to either the nobility or the public aspect of affairs in Scotland the common people. They thus became previous to the Reformation, leaving its indispensable in the management of all minuter delineation to the professedly public matters, and soon engrossed the civil historian, to whom that province be chief official stations in the kingdom. longs. That some of them discharged the duties Reference has already been made to of these stations with decided ability, need the excessive grants of land and othei not be denied; but that they at the same wealth bestowed upon the Romanized time neglected their sacred duties, and clergy by several of the Scottish kings, allowed the country to remain in a state especially by David I., and the encourof great ignorance and barbarism, is agement thereby given to that avaricious equally certain. class of men. We have also seen that In the meantime the social structure of the ruin of the more ancient and purer Scotland had gradually reached the last faith and discipline of the Culdees was stage of developement of which such a effected by the same instrumentality,system was capable. The feudal system prelates, abbots, and church dignitaries had been superinduced upon the patriar- of every name and order, alike detesting chal or clan system. Those of the great a system, the simplicity and purity of barons who were of Norman extraction, which formed a strong and manifest concomprising nearly all the Lowland no- demnation of their own. At the same bility, maintained the feudal system in all time, we are not unaware, that although its stern inflexible despotism. The sove- the encouragement given to the popish reign they regarded as but the highest of system may have at first arisen in a great their own order, to whom they owed a measure from religious motives operating merely nominal or formal allegiance; on minds comparatively ignorant, there each other they viewed as rivals, against may have been not a little of an influence whom they might wage open war or very different in character, by which the frame machinations, as seemed the safest Scottish kings were induced to promote policy; and the people they considered the wealth and power of the clergy. Regiam Majestatem, pp. 11 and 66. They may have regarded the ecclesiastic HISTORY OF THE CHURCH OF SCOTLAND. 19 cal body as the most likely counterbal- ment, and had long engrossed the ance to the exorbitant power of the feudal principal offices of state. A vacant bisnobility, which could be organized. And hopric or abbacy called forth powerful it must be admitted, that in many in- competitors, who contended for it as for stances the prelates of the Church did a principality or petty kingdom: it was lend important assistance to the sovereign, obtained by similar arts, and not unfreand also exercised some influence in im- quently taken possession of by the same parting civilization to the community. weapons. Inferior benefices were openLet it be observed also, that to whatever ly put to sale, or bestowed on the illiteextent the prelates did counteract the no- rate and unworthy minions of courtiers, bility, to that extent they provoked the on dice-players, strolling bards, and the jealousy of these proud and overbearing bastards of bishops. Pluralities were men, who were not unlikely to remem- multiplied without bounds; and benefiber past hostilities in a day of retribution, ces, given in comvlezdam, were kept vaeven though that retribution had begun cant during the life of the cormendator, on far other and holier grounds. The nay, sometimes during several lives; so enormous wealth which the all-grasping that extensive parishes were frequently Romish Church had acquired, while it deprived, for a long course of years, of confirmed the influence of that Church, all religious service,-if a deprivation it tended equally to increase the bitter ha- could be called, at a time when the cure tred of the nobility, who both envied and of souls was no longer regarded as atscorned the wealth and the luxurious in- tached to livings originally endowed for dulgence of the pampered priesthood. that pupose. The bishops never on any The existence of this feeling, and its occasion condescended to preach; inbaneful consequences, we shall have am- deed, I scarcely recollect an instance of pie occasion hereafter to display. it mentioned in history, from the erection But instead of continuing our own ob- of the regular Scottish Episcopacy, down servations, we cannot better conclude to the Era of the Reformation. The this introductory chapter than by copy- practice had even gone into desuetude ing, from Dr M'Crie's Life of Knox, the among all the secular clergy, and was following account of the state of religion devolved wholly on the mendicant monks, in Scotland before the Reformation. who employed it for the most mercenary " The corruptions by which the Chris- purposes. tian religion was universally disfigured "The lives of the clergy, exempted before the Reformation, had grown to a from secular jurisdiction, and corrupted greater height in Scotland than in any by wealth and idleness, were become a other nation within the pale of the scandal to religion, and an outrage on Western Church. Superstition and re- decency. While they professed chastity, ligious imposture, in their grossest forms, and prohibited, under the severest penalgained an easy admission among the ties, any of the ecclesiastical order from rude and ignorant people. By means of contracting lawful wedlock, the bishops set these, the clergy attained to an exorbi- an example of the most shameless protant degree of opulence and power, which fligacy before the inferior clergy,-avowwere accompanied, as they always have edly kept their harlots, provided their been, with the corruption of their order, natural sons with benefices, and gave and of the whole system of religion. their daughters in marriage to the sons "The full half of the wealth of the of the nobility and principal gentry, nation belonged to the clergy; and the many of whom were so mean as to congreater part of this was in the hands of taminate the blood of their families by a few individuals, who had the command such base alliances, for the sake of the of the whole body. Avarice, ambition, rich dowries which they brought. and the love of seculiar pomp, reigned "Through the blind devotion and muamong the superior orders. Bishops nificence of princes and nobles, monasand abbots rivalled the first nobility in teries, those nurseries of superstition and magnificence, and preceded them in idleness, had greatly multiplied in the nahonours; they were privy-councillors, tion; and though they had universally and lords of session as well as of parlia- degenerated, and were notoriously be 20 HISTORY OF THE CHURCH OF SCOTLAND. come the haunts of lewdness and de- mote foreign jurisdiction was severely bauchery, it was deemed impious and felt. Though the popes did nlot enjoy sacrilegious to reduce their number, the power of presenting to the Scottish abridge their privileges, or alienate their prelacies, they wanted not numerous prefunds. The kingdom was swarmed with texts for interfering with them. The ignorant, idle luxurious monks, who most important causes of a civil nature like locusts, devoured the fruits of the which the ecclesiastical courts had conearth, and filled the air with pestilential trived to bring within their jurisdiction, infection; with friars, white, black, and were frequently carried to Rome. Large gray; canons regular and of St Anthony, sums of money were annually exported Carmelites, Carthusians. Cordeliers, Do- out of the kingdom, for the confirmation micians, Franciscan Conventuals and of benefices, the conducting of appeals; Observantines, Jacobins, Premonstraten- and many other purposes; in exchange sians, Monks of Tyrone and of Vallis for which were received leaden bulls, Caulium, and Hospitallers or Holy woollen palls, wooden images, old bones, IKnights of St. John of Jerusalem; nuns and similar articles of precious consecraof St. Austin, St. Clair, St. Scholastica, ted mummery. and St. Catharine of Sienna.; with can- " Of the doctrine of Christianity almost onesses of various classes. nothing remained but the name. Instead " The ignorance of the clergy respect- of being directed to offer up their adoraing religion was as gross as the disso- tions to one God, the people were taught luteness of their morals. Even bishops to divide them among an innumerable were not ashamed to confess that they company of inferior divinities. A pluwere unacquainted'with the canon of rality of mediators shared the honour of their faith, and had never read any part procuring the Divine favour with the of the sacred Scriptures, except what they' one Mediator between God a-Vd man' met with in their, missals. Under such and more petitions were presente- to the masters the people perished for lack of Virgin Mary, and other saints. thaih. to knowledge. That book which was able' Him whom the Father heareth always.' to make them wise unto salvation, and The sacrifice of the mass was repreintended to be equally accessible to'Jew sented as procuring forgiveness of sins and Greek, Barbarian and Scythian, to the living and the dead, to the infinite bond and free,' was locked up from them, disparagement of the sacrifice by which and the use of it in their own tongue Jesus Christ expiated sin and procured prohibited under the heaviest penalties. everlasting redemption; and the conThe religious service was mumbled over sciences of men were withdrawn from in a dead language, which many of the faith in the merits of their Saviour, to a priests did not understand, and some of delusive reliance upon priestly absoluthem could scarcely read; and the great- tions, papal pardons, and voluntary penest care was taken to prevent even cate- ances. Instead of being instructed to dechisms, composed and approved by the monstrate the sincerity of their faith and clergy, from coming into the hands of repentance by forsalking their sins, and the laity. to testify their love to God and man by "Scotland, from her local situation, practising the duties of morality, and obhad been less exposed to disturbance serving the ordinances of worship authorfrom the encroaching ambition, the vex- ised by Scripture, they were taught that atious exactions, and fulminating anathe- if they regularly said their aves and cremas of the Vatican court, than the coun- dos, confessed themselves to a priest, tries in the immediate vicinity of Rome. punctually paid their tithes and churchBut from the same cause, it was more offerings, purchased a mass, went in pileasy for the domestic clergy to keep up grimage to the shrine of some celebrated on the minds of the people that excessive saint, refrained from flesh on Fridays, or veneration for the holy see, which could performed some other prescribed act of not be long felt by those who had the bodily mortification, their salvation was opportunity of witnessing its vices and infallibly secured in due time; while worldly politics. The burdens wlhv:.h those who were so rich and pious as to attended a state of depernlrmc~ upon a je- build a chapel or a:l altar, and to endow HISTORY OF THE CHURCH OF SCOTLAND. 21 it for the support of a priest, to perform who had attained a degree of illuminamasses, obits, and dirges, procured a re- tion amidst the general darkness, began laxation of the pains of purgatory for to hint dissatisfaction with the conduct themselves or their relations, in propor- of churchmen, and to propose the cortion to the extent of their liberality. It is rection of abuses, he was immediately difficult for us to conceive how empty, stigmatized as a heretic, and if he did not ridiculous, and. wretched those harangues secure his safety by flight, was immured were which the monks delivered for ser- in a dungeon, or committed to the flames mons. Legendary tales concerning the And when at last, in spite of all their perfounder of some religious order, his won- secutions, the light which was shining derful sanctity, the miracles which he around did break in and spread through performed, his combats with the devil, the nation, the clergy prepared to adopt his watchings, fastings, flagellations; the the most desperate and bloody measures virtues of holy water, chrism, crossing, for its extinction. and exorcism; the horrors of purgatory, "From this imperfect sketch of the and the numbers released from it by the state of religion in this country, we may intercession of some powerful saint,- see how false the representation is which these, with low jests, table-talk, and fire- some persons would impose on us; as if side scandals formed the favourite topics Popery were a system, erroneous, indeed, of the preachers, and were served up to but purely speculative,-superstitious, but the people instead of the pure, salutary, harmless, provided it had not been acciand sublime doctrines of the Bible. dentally accompanied. with intolerance "The beds of the dying were besieged, and cruelty. The very reverse is the and their last moments disturbed, by ava- truth. It may'be safely said, that there ricious priests, who laboured to extort be- is not one of its erroneous tenets, or of its quests to themselves or to the Church. superstitious practices, which was not Not satisfied with exacting tithes from the either originally contrived, or afterwards living, a demand was made upon the accommodated, to advance and support dead: no sooner had the poor husband- some practical abuse, to aggrandize the man breathed his last, than the rapacious ecclesiastical order, secure to them imvicar came and carried off his corpse- munity from civil jurisdiction, sanctify present, which he repeated as often as their encroachments upon secular authordeath. visited the family. Ecclesiastical ities, vindicate their usurpations upon the censures were fulminated against those consciences of men, cherish implicit obewho were reluctant in making these pay- dience to the decisions of the Church, ments, or who showed themselves diso- and extinguish free inquiry and liberal bedient to the clergy; and for a little science."* money they were prostituted on the most To this very masterly summary of trifling occasions. Divine service was the state of religion in Scotland before neglected; and, except on. festival days, the Reformation nothing need be added; the churches, in many parts of the coun- and it must convince every reflecting try were no longer employed for sacred reader, that such a state of matters could purposes, but served as sanctuaries for not be much longer endured by a people malefactors, places of traffic, or resorts for like the Scottish, who, though held in pastime. deep ignorance, were naturally shrewd "Persecution, and the suppression of an.d sagacious, despisers of idleness and free inquiry, were the only weapons by luxury, and filled with an indestructable which its interested supporters were able love of liberty, which. even their civil to defend this system of corruption and feuds and public wars served in no inconimposture. Every avenue by which siderable degree to stimulate and contruth might enter was carefully guarded. firm. And the more protracted and seLearning was branded as the parent of vere that the burden of spiritual despotheresy. The most frightful pictures were ism had been, it was to be expected that drawn of those who had separated from it would be followed by a correspondthe Romish Church, and held up before ingly mighty and extensive revulsion the eyes of the people, to deter them from and recoil. Nor should it be forgotten, imitacixg their example. 1'any person, I'Crie's Life of Knox, pp. 9-15, 6th edit. 22 HISTORY OF THE CHURCH OF SCOTLAND. CHAP. II. that widely as Popery had shed its bale- trine of the Culdees continued to survive ful influence, it had not been able wholly long after the suppression of their forms to exterminate the purer faith and simpler of church government. Sir James Dalsystem of the ancient Culdees, especially rymple refers us to a clause in the bull in Ayrshire, and perhaps also in Fife,- of Pope John XXII. in 1324, concedthe districts adjacent to St. Andrews and ing to Robert Bruce the title of King Iona,-the earliest abodes and the latest of Scotland, and removing the exretreats of primitive Christianity in Scot- communication; in which clause that land. pontiff makes mention of many heretics, whom he enjoins the king to suppress.* There is every reason to believe that these were the adherents of the Culdees,.CHAPTER Ilp. against whom some of the Scottish Romanized clergy had complained to the FROM THE BEGINNING OF THE REFORMATION pope. TO THE MEETING OF THE FIRST GENERAL AS- The great schism which happened in SEMBLY. the Church of Rome, through the contentions of rival popes, gave occasion, as From the Beginning of the Reformation to the Meeting is well known, to those who ha d secretly of the first General Assembly in 1560-State ofAffairs well known, to those Who had secretly in Rome-Introduction of Wickliffe's Opinions- disapproved of papal corruption, of asPatronages-Lollards of Kyle —Patrick Hamilton the first Scottish Martyr-Persecutions in St. Andrews, sailing Popery more openly than before, Edinburgh, and Glasgow-Cardinal Beaton-Barba- and more boldly demanding some mearous Persecution at Perth-George Wishart —His Preaching,-and Martyrdom-Death of Cardinal Bea- sure of reformation. Wickliffe, the ton-John Knox in the Castle of St. Andrews-His Confinement in the Galleys-Returns to Scotland-morning star of the Reformation, began Proceedings of the Qaeen-Regent and tfie Reformers then openly both to censure the abuses —'r'ne First Covelnant-The Lords of the Congregation-Martyrdom of Walter Mill-Political Intrigues of the Church of Rome, and to proclaim -Final Return of Knox- Destruction of the Monas- those great doctrines of Christianity teries at Perth —Knox at St. Andrews-Growing Strenoth of the Reformers-Conventions of Estates which it had been the policy of that COr-Siege of Leith-Death of the Queen-Regent- T — lMeeting of Parliament and Treaty of Peace- rupt Church to conceal. It might have First Confession of Faitih-First General Assembly been expected that his doctrines would of the Church of Scotland. find a ready reception among the adhe-!N the preceding chapter a brief sketch rents of the Culdees of Scotland, if any has been presented to the reader of the were still remaining; and accordingly usurpations of the prelatic and corrupt we find, that John Resby, an EnglishChurch of Rome; and the final suppres- man, and a scholar of Wickliffe's, was sion of the Culdees, which we may re- condemned for maintaining that the pope gard as having been accomplished in the was not the vicar of Christ, and that no year 1297, that being the date of the last man of a wicked life ought to be acdocuments signed by them as a public knowledged pope.t For holding and body. But though from that time the teaching these opinions, with certain Culdee form of church government and others deemed also heretical, he was discipline may be regarded as extinct, burned to death in the year 1407. It there is no reason to believe that their re- would appear that this cruel deed had for ligious tenets were consigned to oblivion a time prevented at least the open at the same instant. Indeed, such a re- avowal of similar doctrines in Scotland; sult may be regarded as absolutely im- as the next victim of popish tyranny was possible. All forcible attempts to sup- found at the distance of twenty-five years. press religion but compel it to burn with This victim was Paul Craw, a Boheincreased intensity, and to be retained mian, and a follower of John Huss. It with increased pertinacity, within the se- does not appear on what account he had cret heart; unless, indeed, such attempts come to Scotland; but having begun to be carried to the extreme of utterly ex- disseminate the opinions of the Bohemian terminating the adherents of the perse- reformer, he was laid hold of oy the incuted faith,-a dire result which has stigation of Henry Wardlaw, bishop of been several times produced in different St. Andrews, convicted of denying tha nations. There is, besides, evidence, althougyh but slight, to prove that the doc- Stwr J. lrdyple's Historical Collections p. 52. thuh b u slgt to Sproveta h o-, tswood, p. 56, A. D. 1525.] HISTORY OF THE CHURCH OF SCOTLAND. 23 doctrines of transubstantiation, auricular proportion of the wealth of the kingdom confession, and praying to saints, then into their own possession, these crafty handed over to the secular powers, and churchmen became anxious to resume by them committed to the flames, at St. the patronages into their own hands; Andrews, in the year 1432. That he and putting the same machinery of supermight not at the stake promulgate his stition again to work, they prevailed on opinions among the spectators by his last the lay patrons to resign the right of dying declaration, his destroyers adopted presentation to the Church, by annexing the barbarous policy of forcing a ball of it, as it was called, to bishoprics, abbacies, brass into his mouth, then gazing, as priories, and other religious houses. they thought, in safety, on the agonies of The benefices thus annexed or approthe voiceless sufferer. priated were termed patrimonial, and The popish clergy seem to have were not longer subject to the patronage thought tlieir triumph complete, and them- of laymen. The civil power became at selves at liberty to prosecute with even length alarmed at the prospect of the increased energy their schemes of ag- lands and wealth of the kingdom being grandisement. One method in which thus placed in the hands of a body of men this was prosecuted deserves to be par- who were not only beyond the control ticularly noticed, as intimately connected of the civil law, but were in fact the subwith a subject to which we shall have jects of a foreign power. An attempt repeated occasion to refer in the course was therefore made to check this practice of this work, viz., the subject of patron- of annexation, by a statute in the reign age. It has not been exactly ascertained of James III., in the year 1471; but so at what time the system of lay patronage effectual had the schemes of the clergy Was introduced in Scotland. been, that at the period of the ReformaThe Late Dr. Mc'Crie, whose opinions tion there were in Scotland only two on all matters of church history are of hundred and sixty-two non-appropriated the very highest authority, held that it benefices out of the whole number, concould not have been introduced before sisting of about nine hundred and forty. the tenth century. The first mention of Even of these two hundred and sixty-two Scottish patronages and presentations a considerable number, though not annexwith which we are acquainted occurs in ed, were in the hands of bishops, abbots, the Book of Laws of Malcolm II., and the heads of other religious houses; who ascended the throne in the year so that the crafty and avaricious popish 1004;- and although the critical acu- clergy might deem themselves secure, men of Lord Hailes has succeeded in being possessed of more than half the casting considerable doubt upon the wealth of the kingdom, and that, too, genuine antiquity of these laws, this placed beyond the power of any control, much may at least be said, that no claim except that of an appeal to Romen,-a more ancient can be pretended for the danger which they might well regard as asumed right of patronage in Scotland, at not very formidable. the same time that by these laws the [1494.] But while the priesthood right of deciding respecting "the advo- were thus strenuously endeavouring to cation of kirks and the right of patron- consolidate their power, and to increase age," pertains to the jurisdiction of the their splendour, obtaining the erection of Church. For a time, it would appear, an archbishopric, first at St. Andrews, the Scottish clergy followed the usual and then at Glasgow, they did not seem policy of the papal Church, holding out to be aware that the spirit of religious reevery inducement to men to bequeath formation was diffusing itself silently but large sums for the erection and endow- rapidly throughout the kingdom, especialment of churches, monasteries, &c., as ly in the western districts of Kyle, Carthe best mode of securing their salvation; rick, and Cunningham. At length they and allowing to such donors and subse- began to take alarm, and shaking off quently to their heirs, the right of pre- their golden dreams, they prepared to senting to the benefices thus bequeathed. crush their hated antagonists. Robert But when they had obtained a very large Blacater, the first archbishop of Glasgow, Regian Majestatem, pp. 2, 11. prevailed on James IV. to summon be, 24 HISTORY OF THE CHURCH OF SCOTLAND. [CHAP. II, fore the great council about thirty per- result was, that they were dismissed, sons, male and female, natives mostly of with an admonition to beware of new the above-named western districts; the doctrines, and to content themselves with chief of whom was George Campbell of the faith of the Church. Cessnock, Adam Reid of Barskimming, No new persecutions for heresy ocJohn Campbell of New-mills, Andrew curred during the reign of James IV., Schaw of Polkemmet, and the Ladies of and after his death on the fatal field of Stair and Polkellie.* This memorable Flodden, the attention of the nobility and trial of the Lollards of Kyle, as they the clerical dignitaries was too much ocwere opprobiously termed, took place in cupied with the prosecution of their own the year 1594. The articles which selfish and factious designs, to bestow they were accused of holding have been much regard upon the progress of relirecorded both by Knox and Spotswood gious opinions. James Beaton had been with little variation, except that Knox's translated from Glasgow to the archaccount is rather more full than the other. bishopric of St. Andrews, and, in conTheir main tenor is chiefly in condem- junction with the Douglas faction, ruled' nation of the worship of the Virgin Mary, the kingdom with considerable ability of saints, reliques, images, and the mass; during the minority of the young king, and also of the various arrogant preten- James V. According to Spotswood, Beasions and licentious abuses of the pre- ton was neither violently set, nor much lates and the priesthood, without any solicitous, as it was thought, how matters very clear statement of the leading doc- went in the Church." Still, notwithtrines of pure Christianity. It appears, standing their political cares, the clergy indeed, exceedingly probable, that the were aware that the writings of the ConLollards of Kyle did little more than re- tinental Protestant divines were beginvive the old contest between the Culdees ming to be introduced, as appears from and the prelates; and that the designa- an act of parliament passed in 1525, tion given to them by their popish ene- strictly prohibiting the importation of all mies was not in consequence of their hav- such writings, and also forbidding all ing actually imbibed the tenets of Lollard: public "disputations about the heresies the WXaldensian, but that it was applied.of Luther, except it be to the confusion to them partly as a term of reproach, and Ithereof, and that by clerks in the schools partly with a view to prejudge their alenarlie" [alone.]* Nor was their anxicause. For it has always been the policy ety unfounded. There is great reason of those who were engaged in persecut- to think that some of these Protestant ing religion, to slander, misrepresent, writings had about this time fallen into and affix to it a calumnious name, and: the hands of a youth whose rank and then to assail it under this maliciously- talents shed lustre on the cause which he imposed disguise. Few men have ever espoused. persecuted religion avowedly as such; Patrick Hamilton, a youth of royal but how often have they called religion lineage, and not less distinguished by the fanaticism, and then persecuted its ad- possession of high mental endowments, herents under the calumnious designation was the chosen instrument by means of of fanatics! whom "the Father of lights" rekindled Providentially for the Lollards of in Scotlandl the smouldering beacon of Kyle, James IV. himself presided at the eternal truth. trial,-a monarch who, with all his Being designed by his relations for the faults, had yet too much of manliness Church. there had been conferred on him, and candour to permit his judgment to even in infancy, the abbacy of Ferne,be greatly swayed by the malignity of a foretaste of the wealth and honours to the prelates. Adam Reid appears to which he might aspire, and a stimulus to have taken the chief part in the defence, quicken his ambition. But while his and to have answered with such spirit, friends were anticipating for him a splenpoint, and humour, as to amuse James, did career of worldly pomp and power, a and baffle the bishop completely. The very different path was preparing for him. The ambitious and worldly, yet ignorant Knox's History of the Reformation, p. 2; Slots- w y wood, p. 60. M'Crie's Life of Knox, p. 23, 6th edit. A. D. 1528.] HISTORY OF THE CHURCH OF SCOTLAND. 25 priesthood, by whom he was surrounded, caused him to be apprehended under began to mark with jealous eye his al- night, and committed to the Castle. tered manner, to note suspiciously the The very next day he was brought bepraise he gave to the study of ancient lit- fore the archbishop, and a large convenerature in preference to the dry logic of tion of bishops, abbots, priors, and other the schools, and the severe terms in which dignitaries and doctors of the Church, and he condemned the abounding corruptions there charged with maintaining and proof the Church. Partly, perhaps, to avoid pagating certain heretical opinions. Johr the danger to which he was thus expos- Knox declares, that the articles for which ing himself, but chiefly to obtain a more he was condemned were merely those of complete knowledge of the doctrines of "pilgr'image, pugr'gatory, prayers to the Reformation, he resolved to visit the saints, and prayers for the dead, alContinent in 1526. With this view he though matters of greater importance had naturally directed his course to Wittem- been in question. Spotswood, on the berg, where he was speedily honoured other hand, specifies thirteen distinct artiwith the friendship and esteem of Luther cles, of much graver character, which and Melancthon. After enjoying the bene- were condemned as heretical, and he confit of their society for a short time, he pro- demned for holding them. The probaceeded to the University of Marbourg, bility is, that both statements are true; where he obtained the instructions of the that the articles specified by Spotswood celebrated Francis Lambert. But the are those "matters of greater importance" more that his own mind acquired of the to which Knox alludes; but that in deknowledge of divine truth, the more ear- laring the sentence publicly, no mention nestly did he long to return and commu- was made of any but the four topics stated nicate that knowledge to his beloved coun- by Knox, because for his accusers to have trymen. done otherwise would have been to have The return to Scotland of this noble published tenets themselves, which they youth at once attracted all eyes, as if a wished to consign to oblivion. Such, innew star had appeared in the heavens. deed, has been the policy of persecutors His instructions were listened to with the in all ages,-to fix the attention of the deepest attention, and the doctrines which public, as far as possible, on the external he taught beganto spread rapidly through- aspect and the nonessentials of the subout the kingdom. His high birth, repu- ject in dispute, thereby to conceal the tation for learning, the attractive elegance truth, while they are destroying its deof his youthful aspect, and the persuasive fenders. So acted the Romanized Enggraces of his courteous demeanour, ren- lish prelates towards the Culdees, as we dered his influence almost irresistible; have already seen; and so, as we shall and the popish clergy saw no safety to afterwards see, acted the persecutors of their cause but in his destruction. They the Church of Scotland in different periframed their murderous plans with fiend- ods ofher history. like ingenuity. Being apprehensivethat [1528.] The sentence of condemna