IILL US TR A TED B~Y JOHN TENNIEL. AS(0P)P'S FA'M;Lg8. X*''{:/ ii BY~~~~~~~~~~~~~'I JO HNLPr~ TENNI L. r TO TRE 3L0S A,3 3) LTE AIT FAFL3ES 0F (i PO IN the days of Crcesus._King of Lydia, when Arnasis vas Pharaoh of Egypt, and Peisistratus lorded it over the kthenians-between five and six hundred years before the:hristian era-lived iEsopus, no inapt representative of the Treat social and intellectual movement of the age which he dorned. Born a slave, with no outward circumstances of fortune?) recommend him to the notice of the great, he forced his tray by his mother-wit into the courts of princes, and laid'le foundation of a fame, more universal, and perhaps more,sting in its influence, than that of all the Seven Wise Men,}f Greece, his worthy contemporaries. Up to this time, whatever wisdom from without had guided Ihe councils of princes, had been derived from the traditionary ore of courts, or frorm the verses of bards, hallowed by time,,r impromptued for the occasion. Writing was as yet only mown in the inscription on the public marble, or on the iv INTRODUCTION. private tablet. Religion and History were handed down from mouth to mouth, and, the better to be remembered, were committed to metre. With the sixth century before Christ commences the era of Written Classic Literature. The great convulsion of the Eastern nations, and the first direct and sustained intercourse of the Oriental with the Grecian mind, tended to call forth all, the latent energies of either people. New combinations of governments, and strange commixtureq, of races, required new systems of politics, and more stringen't and definite laws. Hence this is the age of Wise Men an.l of Prose. Even wealthy Crcesus discovered that knowledge, was power, and assembled around him from every nation all who had gained a reputation for superior wisdom. The flights of imagination began to give way to the serious: business of life. It was an age of grave talkers, and inquisi. tive travellers,-of gathering the works of the great Poets to preserve the wisdom of antiquity, and of collecting facts for the use of the new order of things. Distinctions of birt' and country were less heeded, and Wit was listened to -ee,, i from the lips of a foreign slave. It was even able to.~ti'ai-. cipate itself, not only from the bondage of custom, but frrctn actual bodily slavery, and AEsop came to the court of Cjrltu, from his old master Iadmon, a free man-working his a:? v to fame by a more honorable road than that of his eail':. servant "Rhodopis the Fair," the celebrity of whose b-eaut3y and wealth at suen a time, tells in a word how sh:n;ta.-,q abused the one, and acquired the other.* iEsop's famuh-dacl probably preceded him, but less as a Sage than as a Yi;'. * Herod. II. 134, 135. INTRODUCTION. V He seems a stepping-stone between the poetry which had gone before, and the prose that followed, making the politics and morals of the day his study, but clothing his lectures in the garb of Imagination and Fancy. There is no doubt that he quickly grew in favor with Crcesus by the mode in which he imparted his knowledge. While Solon held the schoolmaster's rod over the philosophical monarch, zEsop conciliated alike his will and his reason by timely drollery and subtlyconveyed advice.* To this freedom from avowed dictation, was added a little well-directed flattery. He knew, that tc be tolerated in courts, he must speak to please, or not speak at all;t and when all the Seven Sages had given judgment the Phrygian was sometimes set down as a better man thai. they all.: If we should hence look upon him as little more than a court-jester, we shall be doing him great wrong. He came to amuse, but he remained to instruct; and Crcesus probably learnt more home-truths from his fictions,~ than from all the serious disquisitions of his retained philosophers Wherever he went he lifted up his voice in the same strain. At Corinth he warned his hearers against mob-law, in a fable which Socrates afterwards turned into verse.dl At Athens, by the recital of " The Frogs and Jupiter," he gave a lesson both to) prince and people.~ His visit to Delphi seems to have had * Harowv v arovja. —Agathixe Epigr. ap. Brunk. t Js q niara 77 4 M&tra.-Plutar. vit. Sol. p. 94. $ piaXxov 6b'p3. Suid. in voc.-Apostolius Cent. XII. adag. ~ c0o00oir Pv0oL Kai rrXajaot Kaipa Xl-`a5.-Agath. Epigr. {{ Plat. Pheed. c. 12.-Diog. Laert. II. 42. Plhwdr.. 2. VI INTILODUCTION. less of a political object. He was,ent as a commissioner by Crcesus to distribute some payment due to the Delphians,* and in the discharge of this duty incurred the displeasure of the citizens of that world's-centre,_-whose character seems to have been at all times but little in accordance with the sacred privileges they assumed. Probably even more from fear of his wit than. from displeasure at his award,-and, judging from the event, without any plea of justice, —the Delphians raised against him the vulgar cry, too often successful, of impiety and sacrilege. For once his ready weapon failed in its effect. He is said to have appealed to their reverence for the laws of hospitality, by the fable of " The Eagle and the Beetle," the germ probably of the existing story: but he appealed in vain Their craft was in danger; and the enraged guardians of the temple of the great God of Greece, hurled the unfortunate fable-maker headlong from one of the Pheedrian precipices.t He was not unavenged. Plagues cursed the scene of his murder, and the conscience-smitten Delphians, many years afterwards, seeing in their calamities, as well they might, a punishment for their evil deed, proclaimed, again and again, their readiness to give compensation for his death to any one who could prove a title to the self-imposed fine. No other claimant appearing, it was awarded at length to Iadmon, the grandson of Iadmon of Hephoestopolis, zEsop's old master.{ The proverb of "'_Esop's blood," in after-times gave warning * Aristoph. Vesp. 1446.-Schol. ad loc. j Babrii. frag. ap. Apollon.-Suid. v. Q(Iadpca;. T Jierod. II. 134. INTLRODUCTION. V', to his countrymen, that a murdered man's blood will not cry to heaven in vain.* There are no further authentic notices of zEsop's life, but there are abundant proofs of the estimation in which his words were held by the Athenians for many generations afterwards. To be able to tell a good story of iLEsop at the club, was an indispensable accomplishment of an Athenian gentleman; and he who had not got zEsop's Fables at his fingers' ends was looked upon as an illiterate dunce.t Indeed, to such an excess did this fickle and news-loving people run after an /Esopean fable, that there is no weakness of theirs more severely lashed than this by their satirists both in verse and prose. His practical wisdom was, however, as much regarded as his caustic humor; and the common tradition, that he appeared alive again and fought at Thermopylae, tells more for the honor in which he was held as a patriot than a hundred authentic anecdotes.: About two hundred years after his death, a statue of AEsop, the workmanship of Lysippus, was erected at Athens, and was placed in front of the statues of the Seven Sages.~ The ridiculous particulars of his life and person, as they are commonly given, are but a compilation, made in the middle ages, of sorry jokes borrowed from various quarters, with enough of older fact and tradition to give them a sort of plausible consistency. The whole has been attributed * Aito7rELov L/ aa. Zonaras. p. 90. f Aristoph. Vesp. 1260. Av. 471.: Suid. vv. Ai'wrJo.-L-L/hl.va.. ~ Phaedr. II. Ep. Agath. Epigr. Vi11 INTRODUCTION. to the imagination of Planudes, a monk of the fourteenth century; but there seems little reason for believing that he did more than collect what he found already made to his hand. ]Esop's personal deformity and swarthy complexion have not the slightest testimony from ancient authority. The negative evidence, which in this case is strong, tells all the other way; though Bentley has carried his argument rather too far in trying hence to prove that he must have been remarkably handsome.* The oldest authority in which his person is mentioned speaks of his face and voice as contributing as much as his stories to the amusement of his company.t It is not to be supposed that ]AEsop was absolutely the inventor of Fable.j Under this form, more or less developed, the earliest knowledge of every nation-at least of every Eastern nation-has been handed down. Poverty of language would, in the first instance, necessitate the use of metaphor, and the simile would follow, not far removed from parable and fable. The more intimate acquaintance with the habits of wild beasts, natural to an uncivilized life, would also suggest illustrations to be drawn from the ways of the wily fox, the timid deer, the noble lion; while a closer intercourse with them, even though that of enmity, would be apt to attribute not only human passions, but motives and feelings; and hence, speech. In later times, when neither kings nor mobs would bear * Dissert.,Es. Works, v. II. p. 2836. f IHimer. Orat. XIII. t Babr. proem. II. 1. INTRODUCTION. to look upon naked Truth, recourse to the style of printitive wisdom furnished an effective garb wherewith to clotle it. It flattered, by its appeal to national antiquity, and by3exercising, without tasking, intellectual acuteness. Thus Fable was not, in those times, a child's plaything, but a nation's primer. Tyranny and rebellion were alike stayed by this only word of the wise that passion would listen to. Very different in its nature from the old Myth, it was not the result of p)rofound contemplative philosophy in a popular garb, but it was the off-hand, ready-made weapon of a man of action,-one who united presence of mind with presence of wit,-who saw his opportunity and knew how to use it. The oldest Fable on record which we know to have been thus practically applied, is that of "The Trees and the Bramble," as found in Holy Writ.* When the Israelites, discontented at not having an earthly sovereign, had allowed Abimelech, the base son of Gideon, to usurp a kingly authority over them, Jotham, whose better claims had been passed over by them, addressed them in the fable of THE TREES AND THE BRAMBLE. The Trees went forth on a time to anoint a- king over them; and they said unto the Olive-tree: "Reign thou over us;" but the Olive-tree said unto them, " Should I leave my fatness, wherewith by me they honor God and man, and go to be * Judges ix. 7. X. INT RODUCTION. npromoted over the trees?" And the trees said to the Figtree: "Come thou and reign over us;" but the Fig-tree said unto them: "Should I forsake my sweetness and my good fruit, and go to be promoted over the trees?" Then said the trees unto the Vine: "Come thou and reign over us;" and the Vine said unto them: "Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?" Then said all the trees unto the Bramble: "Come thou and reign over us:" and the Bramble said unto the trees: "If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the Bramble, and devour the Cedars of Lebanon." No less effective was Nathan's parable of " The Ewe-lamb" addressed to King David, with its terrible application, " THOU ART THE MAN. In like manner Fables effected their work in the politics of Greece. The citizens of Himera were warned by Stesichorus against the encroachments of the tyrant Phalaris, by the recital of "The Horse and the Stag."t A timely lesson was given to Peisistratus and the Athenians by the fable of "The Frogs and Jupiter."I The Samians, when tlley would have put to death one who had battened upon the public treasury, were checked by iEsop's introduction of " The Fox and the Hedgehog." ~ When the Ionians, who had rejected a previous * II. Sam. xii. f Arist. Rhet. II. 20. t Phldr. I. 2. ~ Arist. Rhet. II. 20;-afterwards applied by Tiberius to the extortionate prefects of tile Roman provinces. INTLODU C'iO 0N Xi invitation of Cyrus to join him, sent ambassadors to him after hlis success, offering him terms, the indignant conqueror gave them no other reply than the story of "The Fisherman piping."* Demosthenes turned the pliant mined of the Athenians when they were ready to betray him into Philip's hands, by warning them in "The Wolves and the Sheep,," lest, in giving up the public orators, they surrendered tihe watch-dogs of the state. And, on another occasion, wher the people would not hear him speaking on a serious matter of public business, he called them to an acknowledgment of their frivolity, and to a sense of their duty, by commencing the fable of " The Ass's Shadow."+ Roman history furnishes the celebrated instance of Mene. nius Agrippa quelling an insurrection by reciting " The Belly and the Members;'"i and Scotland furnishes the character of Archibald " Bell-the-Cat."~ The present book of Fables is not, of course, put forward as the veritable words of Esop. The date of his life, and the nature of the composition, alike forbid us to suppose that his Fables were committed to writing by the author himself Nor if such a work, as an authentic collection of them, evet existed, could the common Greek text lay any claim to that title. It would, however, be equally absurd to adopt tlhe alternative usually given, that the whole or the greater part of the existing Fables are the composition of monks of the rtiddle ages. * Herod. I. 141. Vit. Dcmo;tll. al1 fin. t Liv. II. 32. ~ W. Scott's Scotland, Chl. XX[l. X1i INTRODUCTION. The history of AEsopean Fable seems rather to be this.-Lsop was one of the first and most successful in adoptin[ this kind of apologue as a general vehicle of instruction. Being striking in point, and easy of remembrance, his stories were soon bandied about from mouth to mouth, and handed down from generation to generation, with such alterations a,: are ever attendant on oral narration. In later times, writers, equally with speakers, preserving the traditionary outline of the fable, filled it up in their own words; while all the good stories afloat upon the surface of conversation became, naturally enough, referred to the great master in that style of composition. The popularity of zEsop's Fables among the Athenians soon became unbounded. We find them continually referred to in the works of the best Greek authors. Socrates relieved the monotony of his prison-hours by turping them into verse; Demetrius Phalereus and others followed in the same course; and after a considerable interval, we have them presented anew in the Greek choliambics of Babrius, and in the Latin iambics of Phaedrus. Certainly Phaedrus, and probably the other older and later versionists, made divers alterations, and sometimes inserted additional Fables of their own. From all these various sources, the bulk of the existing Fables is derived. This will account for the variety of versions, sometimes as many as six or seven of the same Fable; while the late dialect of -the Greek, text and the occasional obvious interpolation of Christian forms of speech and sentiment —though indications of the hands through INTRODUCTION. Xiii which the Fables were last transmitted-need not drive us from the conclusion that we have, in the main, both the spirit and body of ZEsop's Fables, if not as they proceeded from the Sage's own lips, at least as they were known in the best times of Greek literature. This collection of Fables-the most popular Moral and Political Class-book of more than two thousand years-it has been the object of the Translator to restore, in a more genuine form than has yet been attempted, into the hands of the present generation, from which the wearisome and other wise objectionable paraphrases of the ordinary versions ha, almost banished it. The recent happy discovery of the long-lost Fables ol Babrius, and their opportune appearance in this countrx in the excellent edition of Mr. George Cornwall Lewis suggested the idea that by a recurrence to the Greel texts, and by collating and sifting the various ancien versions, a nearer approach might be gained to the true Esopean Fable than has yet been proposed in any Englisi collection. In the present Version, however, no strict and definite plar of translation has been followed. Though the general rule has been to give a free translation from the oldest source tc which the Fable could be traced, or from its best later fornr. in the dead languages, there will be found exceptional cases of all kinds. Some are compounded out of many ancient versions: some are a collation of ancient and modern: some xtv IINTrRODUCTION. are abridged, some interpolated: one takes the turn of a Greek epigram, another follows the lively and diffusive gossip of Horace: some walk more in the track of the Greek verse of Babrius, some in that of the Latin verse of Phaedrus: a few adopt the turn given by L'Estrange, or speak almost in the very words of Croxall or Dodsley.* This method of translation-wholly without excuse, if applied to a genuine classic —will, perhaps, be deemed admissible for a popular volume of iEsopean Fables, seeing that it is neither more nor less than has happened to them since the days when the Sage first scattered his Apologues on the wide waters of society, to be taken up and treated as suited the whim or purpose of subsequent recounters and versionists, from Socrates to Mrs. Trimmer. A greater liberty has been taken with those venerable deductions which are usually appended in set form to the Fable, under the title of Morals, or Applications; and. in this, an essential departure has been made from the common plan of the English Fabulists, who have generally smothered the original Fable under an overpowering weight of their own commentary. Of course, when Fables were first spoken, they were supposed to convey their own moral along with them, or else they were spoken in vain; and even when first written, the application given was that of the particular occasion, not of general inference. When, in later times, Morals were formally added, they were always brief, and mostly in a proverbial form. To this character it has been * A few modern fables, marked (M) in the Index, have been inserted. INTRODUCTION X. attempted to recall them, though, in some instances, they are incorporated with the Fable, and in others, where the story seems to speak for itself, omitted altogether. It would be quite unnecessary for the Translator to suggest, even in an age much less pictorial than the present, how much this Book is indebted for any value it may possess to the illustrations of the Artist; but he cannot close his own portion of the work without expressing how greatly the pleasure of the undertaking has been enhanced to him by having such a coadjutor: —a pleasure which has arisen no less from the kindly spirit of Mr. Tenniel's co-operation, than trom the happy results of his skill. TrFPDTnlGWORTH V\ICARAGE,,aln iiaryq, 1 4 8. PAGR THE FOX AND THE GRAPES. 2 1 THE FOX AND THE GOAT...... 25 THE VAIN JACKDAW......... 29 THE COCK AND THE JEWEL.33 THE WOLF AND THE LAMB. 37 THE LION AND THE MOUSE.41 THE COUNTRYMAN AND THE SNAKE.45 THE DOG AND THE SHADOW.. 49 THE FIGHTING COCKS AND THE EAGLE... 53 THE HARE AND THE TORTOISE.. THE SHEPHERD BOY AND THE WOLF..... THE CROW AND THE PITCHER...... 6 THE TRAVELLERS AND THE BEAR. 69 THE FOX AND THE WOODMAN. 73 THE ASS AND THE LAP-DOG 77 THE WIND AND THE SUN....... 81 THE COLLIER AND THE FULLER..... THE LION IN LOVE......89 THE WOLVES AND THE SHEEP.....93 THE FOX WITHOUT A TAIL......97 THE NURSE AND THE WOLF......101 THE HORSE AND THE STAG.....105 THE MISCHIEVOUS DOG....... 3~~~~~~~~~~1: xvl i ILL USTIRATIONS. THE COUNTRY-MlAID AND HER E TILK-CAN. 11 THE CAT AND TIlE MICE... 117 TIIE DOG IN THE MANGER... 1 THIE GOOSE Wi1TH THE GOLDEN EGGS.. 125 TTIE DOG INVITED TO SUPPER..129 TH E THIEF AND THE DOG...... 133 TIE T'\O POTS... ]137 THE ARAB AND THE CAMEL........ 141 TIIE ASS AND HIS DRIVER...... ]45 THE HORSE AND THE LOADED ASS....... 149 THE EAGLE AND THE JACKDAV.. 153 THE HEIFER AND THE OX.. 157 THE FOX AND THE STORK.. 161 THE BULL AND THE GOAT... 165 THE HERDSMAN AND THE LOST BULL... 169 THE ASS IN THE LION9S SKIN. 173 THE MOUSE AND THE WEASEL 177 THE GREAT AND THE LITTLE FISIIES. 181 THE VINE AND THE GOAT.... 185 THE FOX AND THE CROW.. 189 THE ASS S SHADOW......... 193 THE OLD WOMAN AND HER MAIDS... 197 THE MISER........201 THE STAG AT THE POOL.... 205 THE BOASTING TRAVELLER...... 209 TIlE MILLER, HIS SON, AND THEIR ASS..... 213 FABLE I. THE FOX AND TILE GRAPES. A Fox, just at the time of the vintage, stole into a vineyard where the ripe sunny Grapes were trellised up on high in most tempting' show. Ile made many a spring and a jump I1~~~~~~~~L VIii~ 4'~i' " 22 THE BOWMAN AND THIE LION. after the luscious prize; but, failing in all his attempts, he muttered as he retreated. "Well! what does it ihatter! The Grapes are sour!" FABLE II. TIlE BOWMAN AND THE LION. A M1AN who was very skilful with his bow, went up into the mountains to hunt. At his approach there was instantly a great consternation and rout among all the wild beasts, the Lion alone showing any determination to fight. "Stop," said the Bowman to him, "and await my messenger, who has somewhat to say to you." With that he sent an arrow after the Lion, and wounded him in the side. The Lion,;lnarting with anguish, fled into the depth of the thickets, but a Fox seeing him run, bade him take,ourage, and face his enemy. "No," said the Lion,'you will not persuade me to that; for if the messenger he sends is so sharp, what must be the poweir of him who sends it?" FABLE III. THIE WOLF AND THE CRANE. A WOLF had got a bone stuck in his throat, and in the greatest agony ran up and down, beseeching every animal he met to relieve him: at the same time hinting at a very handsome reward to the successful operator. A Crane, moved by his entreaties and promises, ventured her long neck down the Wolf's throat, and drew out the bone. She then modestly asked for the promised reward. To which, the Wolf, grinning and showing his teeth, replied with seeming indignation, "Ungrateful creature! to ask for any other reward than that you have put your head into a Wolf's jaws, and brought it safe out again!" Those who are charitable only in the hope of a return, must not be surprised if, in their dealings with evil men, they meet with more jeers than thanks. FABLE IV. THE KID AND TIIE WOLF. A KID being mounted on the roof of a lofty house, and seeing a Wolf pass below, began to revile him. The wolf merely stopped to reply, "'Coward! it is not you who revile me, but the place on which you are standing." FABLE V. TIlE MOUNTAIN IN LABOR. IN days of yore, a mighty rumbling was heard in a Mountain. It was said to be in labor, and muiltitudes flocked together, from far and near, to see what it would produce. After long expectation and many wise conjectu-res from the bystanders-out popped a Mouse! The story applies to those whose magnificent promises end in a paltry performance. I, TIlE FOX AND'ilE GOAT. A Fox had fallen into a well and had been casting about for a long time how he should get out again, when at length a Goat came to the place, and wanting to drink, asked Reynard whether the water was good, and if there was plenty of it. The Fox, dissembling the real danger of his case, replied, "Come down, my friend; the water is so good that I cannot drink enough of it, and so abundant that it cannot be f26 THE WIDOW AND THE HEN exhaustecl." Upon this the Goat without any more ado leaped in; when the Fox, taking advantage of his friend's horns, as nimbly leaped out; and coolly remarked to the poor deluded Goat,-" If you had half as much brains as you have beard, you would have looked before you leaped." FABLE VII. THE WIDOW AN D THE HEN. A Wmow woman kept a Hen that laid an egg every morning. Thought the woman to herself, " If I double my Hen's allowance of barley, she will lay twice a-day." So she tried her plan, and the Hen became so fat and sleek, that she left off laying at all. Figures are not always facts iFABLE VIII. TIlE KITE AND THE PIGEONS. SOME Pigeons had long lived in fear of a Kite, but by being always on the alert, and keeping near their dove-cote, they had contrived hitherto to escape the attacks of the enemy. Finding his sallies unsuccessful, the Kite betook himself to craft: "Why," said he, "do you prefer this life of continual anxiety, when if you would only make me your king, I would secure you from every attack that could be made upon you?" The Pigeons, trusting to his professions, called him to the throne; but no sooner was he established there than he exercised his prerogative by devouring a pigeon a-day. Whereupon one that yet awaited his turn, said no more than "It serves us right." They who voluntarily put power into the hand of a tyrant or an enemy, must not wonder if it be at last turned against themselves. FABLE IX. THE EAGLE AND THE FOX. AN Eagle and a Fox had long lived together as good neighbors; the Eagle at the summit of a high tree, the Fox in a hole at the foot of it. One day, however, while the Fox was abroad, the Eagle made a swoop at the Fox's cub, and carried it off to her nest, thinking that her lofty dwelling would secure her from the Fox's revenge. The Fox, on her return home, upbraided the Eagle for this breach of friendship, and begged earnestly to have her young one again; but finding that her entreaties were of no avail, she snatched a torch from an altar-fire that had been lighted hard by, and involving the whole tree in flame and smoke, soon made the Eagle restore, through fear for herself and her own young ones, the cub which she had just now denied to her most earnest prayers The tyrant, though he may despise the tears of the oppressed, is never safe from their vengeance. FABLE X. THE VAIN JACKDAW. A JACKDAW, as vain and conceited as Jackdaw could be, picked up the feathers which some Peacocks had shed, stuck them amongst his own, and despising his old companions, introduced himself with the greatest assurance into a flock of those beautiful birds. They, instantly detecting the intruder, stripped him of his borrowed plumes, and falling upon him with their beaks, sent him about bhs business. The unlucky 30 THE BOY AND THE SCORPION. Jackdaw, sorely punished and deeply sorrowing, betook himself to his former companions, and would have flocked with them again as if nothing had happened. But they, recollecting what airs he had given himself, drummed him out of their society, while one of those whom he had so lately despised, read him this lecture: -" Had you been contented with what nature made you:-you would have escaped the chastisement of your betters, and also the contempt of your equals." FABLE XI. TIIE ]BOY AND TIIE SCORPION. A BoY was hunting Locusts upon a wall, and had caught a great number of them; when, seeing a Scorpion, he mistook it for another Locust, and was just hollowing his hand to catch it, when the Scorpion, lifting up his sting, said: " I wish you had done it. for I would soon have made you drop me, and the Locu4ts into the bargain." FABLE XII. THE OLD HOUND. A HoUND, who had been an excellent one in his time, and had done good service to his master in the field, at length became worn out with the weight of years and trouble. One day, when hunting the wild boar, he seized the creature by the ear, but his teeth giving way, he was forced to let go his hold, and the boar escaped. Upon this the huntsman, coming up, severely rated him. But the feeble Dog replied, "Spare your old servant! it was the power not the will that failed me. Remember rather what I was, than abuse me for what I am." FABLE XIII. TIIE ANT AND THE GRASSHOPPER. ON % cold frosty day an Ant was dragging out some of the corn which he had laid up in summer time, to dry it. A Grasshopper, half-perished with hunger, 32 THE FAWN AND H:ER MOTtlEIR. besought the Ant to give him a morsel of it to preserve his life. "What were you doing," said the Ant, "this last summer?" "Oh," said the Grasshopper, "I was not idle. I kept singing all the summer long." Said the Ant, laughing and shutting up his granary, "Since you could sing all summer, you may dance all winter." Winter finds out what summer lays by. FABLE XIV. THE FAWN AND IERt MOTH'ER. A FAWN one day said to her mother, " Mother, you are bigger than a dog, and swifter and better winded, and you have horns to defend yourself; how is it that you are so afraid of the hounds?" She smiled and said, "All this, my child, I know full well; but no sooner do I hear a dog bark, than, somehow or other, my beels take me off as fast as they can carry me." There is no arguing a coward into courage. F&B,E XV. TIIE COCK AND TItE JEWEL. As a Cock was scratching up the straw in a farmyard, in search of food for the hens, he hit upon a Jewel, that by some chance had found its way there. "Ho!" said he, "you are a very fine thing, no doubt, to those who prize you; but give me a barley-corn before all the pearls in the world." The Cock was a sensible Cock: but there are many silly people who despise what is precious only because they cannot understand it. FABLE XVI. THE FISHERMAN PIPING. A MAN wh( cared more for his notes than his nets, seeing some fish in the sea, began playing on his pipe, thinking that they would jump out on shore. But finding himself disappointed, he took a casting-net, and enclosing a great multitude of fish, drew them to land. When he saw the fish dancing and flapping about, he smiled and said, " Since you would not dance when I piped, I will have none of your dancing now." It is a great art to do the right thing at the right season. FABLE XVII. THE MAN AND THE SATYR. A MAN and a Satyr having struck up an acquaintance, sat down together to eat. The day being wintry and cold, the Man put his fingers to his mouth and THE HORSE AND THE GROOM. blew upon them. "What's that for, my fiiend?" asked the Satyr. " My hands are so cold," said the Man; " I do it to warm them." In a little while some hot food was placed before them, and the Man, raising the dish to his mouth, again blew upon it. " And what's the meaning of that, now?" said the Satyr. " Oh," replied the Man, "my porridge is so hot, I do it to cool it." "Nay, then," said the Satyr, "from this moment I renounce your friendship, for I will have nothing to do with one who blows hot and cold with the same mouth." FABLE XVIII. THE HORSE AND THE GROOM. A GROOM who used to steal and sell a Horse's corn, was yet very busy in grooming and wisping him all the day long. "If you really wish me," said the Horse, "to look well, give me less of your currying and more of your corn." FABLE XIX T'IE FLIES AND TIIE HIONEY POT A POT of Honey having been upset in a grocer s shop, the Flies came around it in swarms to eat it up, nor would they move from the spot while there was a drop left. At length their feet became so clogged that they could not fly away, and stifled in the luscious sweets they exclaimed, "Miserable creatures that we are, who for the sake of an hour's pleasure, have thrown away our lives!" FABLE XX. TIIE TWO WALLETS. EVERY man carries Two Wallets, one before and one behind, and both full of faults. But the one before, is full of his neighbor's faults; the one behind, of his own. Thus it happens that men are blind to their own faults, but never lose sight of their neighllbor's. ::8k7 FABLE XX1. TIIE \VOLF AND T'IIE AMB. As a Wolf was lapping at the head of a running brook, he spied a stray Lamb paddling, at some distance, down the stream. Having made up his mind to seize her, he bethought himself how he might justify his violence. "Villain!" said he, running up to her, "how dare you muddle the water that I am drinking?" "Indeed," said the Lamb humbly, "I do not see how I can disturb the water, since it runs from you to me. not from me to you." "IBe that as it may," replied THE BEARt AND THE FOX the Wolf, "it was but a year ago that you called me many ill names." " Oh, Sir!" said the Lamb, treim bling, " a year ago I was not born." " Well," replied the Wolf, "if it was not you, it was your father, and that is all the same; but it is no use trying to argue me out of my supper;"-and without another word he fell upon the poor helpless Lamb and tore her to pieces. A tyrant never wants a plea. And they have little chance of resisting the injustice of the powerful whose only weapons are innocence and reason. FABLE XXII. THE BEAR AND THE FOX. A BEAR used to boast of his excessive love for Man, saying that he never worried or mauled him when dead. The Fox observed, with a smile, " I should have thought more of your profession, if you never ate him alive." Better save a man from dying than salve him when dead. FABLE XXtII. THE MOUSE AND THE FROG. A MOUSE in an evil day made acquaintance witll a Frog, and they set off on their travels together. The Frog, on pretence of great affection, and of keeping his companion out of harm's way, tied the Mouse's fore-foot to his own hind-leg, and thus they proceeded for some distance by land. Presently they came to some water, and the Frog, bidding the Mouse have good courage, began to swim across. They had scarcely, however, arrived midway, when the Frog took a sudden plunge to the bottom, dragging the unfortunate Mouse after him. But the struggling and floundering of the Mouse made so great commotion in the water that it attracted the attention of a Kite, who, pouncing down, and bearing off the Mouse, carried away the Frog at the same time in his train. Inconsiderate and ill-matched alliances generally end in ruin; and the man who compasses the destruction of his neighbor, is often caught in his own snare. FABLE XXIV. TIHE DOG, THE COCK, AND THE FOX. A DoG and a Cock having struck up an acquaintance, went out on their travels together. Nightfall found them in a forest; so the Cock, flying up on a tree, perched among the branches, while the Dog dozed below at the foot. As the night passed away and the day dawned, the Cock, according to his custom, set up a shrill crowing. A Fox hearing him, and thinking to make a meal of him, came and stood under the tree, and thus addressed him:-" Thou art a good little bird, and most useful to thy fellow-creatures. Come down, then, that we may sing our matins and rejoice together." The Cock replied, "Go, my good friend, to the foot of the tree, and call the sacristan to toll the bell." But as the Fox went to call him, the Dog jumped out in a moment, and seized the Fox and made an end of him. They who lay traps for others are often caught by their own bait. FELTLR Sc FABLE XXV. THE LION AND THE MOUSE A LION was sleeping in his lair, when a Mouse, not knowing where he was going, ran over the mighty beast's nose and awakened him. The Lion clapped his paw upon the frightened little creature, and was about to make an end of him in a moment, when the Mouse, in pitiable tone, besought him to spare one who had so unconsciously offended, and not stain his honorable paws with so insignificant a prey. The Lion, smiling at his little prisoner's fright, generously 42 THE GULL AND THE KITE. let him go. Now it happened no long time after, that the Lion, while ranging the woods for his prey, fell into the toils of the hunters; and finding himself entangled without hope of escape, set up a roar that filled the whole forest with its echo. The Mouse, recognizing the voice of his former preserver, ran to the spot, and with out more ado set to work to nibble the knot in the cord that bound the Lion, and in a short time set the noble beast at liberty; thus convincing him that kindness is seldom thrown away, and that there is no creature so much below another but that he may have it in his power to return a g,od office. FABLE XXVI. THE GULL AND THE KITE. A GULL had pounced upon a fish, and in endeavoring to swallow it got choked, and lay upon the deck for dead. A Kite who was passing by and saw him, gave him no other comfort than —"It serves you right: for what business have the fowls of the air to meddle with the fish of the sea." FABLE XXVII. THE FOX AND TIIE LION. A Fox who had never seen a Lion, when by chance he met him for the first time, was so terrified that he almost died of fright. When he met him the second time, he was still afraid, but managed to disguise his fear. When he saw him the third time, he was so much emboldened that he went up to him and asked bim how he did. Familiarity breeds contempt. FABLE XXVIII. THE CREAKING WHEELS. As some Oxen were dragging a wagon along a heavy road, the Wheels set up a tremendous creaking. " Brute!" cried the driver to the wagon; " why do you groan, when they who are drawing all the weight are silent?" Those who cry loudest are not always the most hurt. FABLE XXIX THE FROG AND THE OX. AN Ox, grazing in a swampy meadow, chanced to set his foot among a parcel of young Frogs, and crushed nearly the whole brood to death. One that escaped ran off to his mother with the dreadful news; " And, O mother i" said he, "it was a beast-such a big four-footed beast!-that did it." "Big?" quoth the old Frog, "how big? was it as big"-and she puffed herself out to a great degree-" as big as this?" "Oh!" said the little one, "a great deal bigger than that." "Well, was it so big.?" and she swelled herself out yet more. " Indeed, mother, but it was; and if you were to burst yourself, you would never reach half its size." Provoked at such a disparagement of her powers, the old Frog made one more trial, and burst herself indeed. So men are ruined by attempting a greatness to which they have no claim. FABLE XXX. THE COUNTRY MAN AND THE SNAKE. A COUNTRYMAN returning home one winter's day, found a Snake by the hedge-side, half dead with cold. Taking compassion on the creature, he laid it in his bosom and brought it home to his fire-side to revive it. No sooner had the warmth restored it, than it began to attack the children of the cottage. Upon 46 THE LION AND THE FOX. this the Countryman, whose compassion had saved its life, took up a mattock and ]aid the Snake dead at his feet. Those who return evil for good, may expect their iieighbor's pity to be worn out at last. FABLE XXXl. THE LION AND TIHE FOX. A Fox agreed to wait upon a Lion in the capacity oi a servant. Each for a time performed the part belonging to his station; the Fox used to point out the prey, and the Lion fell upon it and seized it. But the Fox. beginning to think himself as good a beast as his master, begged to be allowed to hunt the game instead of finding it. His request was granted, but as he was in the act of making a descent upon a herd, the huntsmen came out upon him, and he was himself made the prize. Keep to your place, and your place will keep you. FABTLE XXXII. THE [OUSE-DOG AND THE WOLF. A LEAN hungry Wolf chanced one moonshiny night to fall in with a plump well-fed House-Dog. After the first compliments were passed between them, " How is it, my friend," said the Wolf, " that you look so sleek? How well your food agrees with you! and here am I striving for my living night and day, and can hardly save myself from starving." "Well," says the Dog, "if you would fare like me, you have only to do as I do." " Indeed!" says he, " and what is that?" " Why," replies the Dog, "just to guard the master's house and keep off the thieves at night." "With all my heart; for at present I have but a sorry time of it. This woodland life, with its frosts and rains, is sharp work for me. To have a warm roof over my head and a bellyful of victuals always at hand will, methinks, be no bad exchange." "True," says the Dog; "therefore you have nothing to do but to follow me." Now as they were jogging on together, the Wolf spied a mark in the Dog's neck, and having a strange curiosity, could 48 THE HOUSE-DOG AND THE WOLF. not forbear asking what it meant. "Pooh! nothing at all," says the Dog. "Nay, but pray"-says the Wolf. " Oh! a mere trifle, perhaps the collar to which my chain is fastened-" "Chain!" cries the Wolf in surprise; " you don't mean to say that you cannot rove when and where you please?" "Why, not exactly perhaps; you see I am looked upon as rather fierce, so they sometimes tie me up in the day-time, but I assure you I have perfect liberty at night, and the master feeds me off his own plate, and the servants give me their tit-bits, and I am such a favorite, and-but what is the matter? where are you going?" "Oh, good night to you," says the Wolf; "you are welcome to your dainties; but for me, a dry crust with liberty against a king's luxury witll a chain." F. 7 iLF XXXIII FABLE XXXIII TIlE 1)OG AND TIHE SHADOW. A DOG had stolen a piece of meat out of a butcher's shop, and was crossing a river on his way home, when he saw his own shadow reflected in the stream below. Thinking that it was another dog with another piece of meat, he resolved to make himself master of that also; but in snapping at the supposed treasure, he dropped the bit he was carrying, and so lost all. Grasp at the shadow and lose the substance-the common fate of those who hazard a real blessing for some visionary good. FABLE XXXIV. THE COUNTRY MOUSE AND THE TOWN MOUSE. ONCE upon a time a Country Mouse who had a friend in town invited him, for old acquaintance' sake, to pay him a visit in the country. The invitation being accepted in due form, the Country Mouse, though plain and rough and somewhat frugal in his nature, opened his heart and store, in honor of hospitality and an old friend. There was not a carefully stored up morsel that he did not bring forth out of his larder, peas and barley, cheese-parings and nuts, hoping by quantity to make up what he feared was wanting in quality, to suit the palate of his dainty guest. The Town Mouse, condescending to pick a bit here and a bit there, while the host sat nibbling a blade of barley-straw, at length exclaimed, "How is it, my good friend, that you can endure the dulness of this unpolished life? You are living like a toad in a hole. You can't really prefer these solitary rocks and woods to streets teeming with carriages and men. On my honor, you are wasting your time miserably here. We must make the most of life while it lasts. A mouse, you know, does not THE COUNTRY MOUSE AND THE TOWN MOUSE. 51 live forever. So come with me and I'll show you life and the town." Overpowered with such fine words and so polished a manner, the Country Mouse assented; and they set out together on their journey to town. It was late in the evening when they crept stealthily into the city, and midnight ere they reached the great house, where the Town Mouse took up his quarters. Here were couches of crimson velvet, carvings in ivory, everything in short that denoted wealth and luxury. On the table were the remains of a splendid banquet, to procure which all the choicest shops in the town had been ransacked the day before. It was now the turn of the courtier to play the host; he places his country friend on purple, runs to and fro to supply all his wants, presses dish upon dish and dainty upon dainty, and as though he were waiting on a king, tastes every course ere he ventures to place it before his rustic cousin. The Country Mouse, for his part, affects to make himself quite at home, and blesses the good fortune that had wrought such a change in his way of life; when, in the midst of his enjoyment, as he is thinking with contempt of the poor fare he has forsaken, on a sudden the door flies open, and a party 9f revellers returning from a late entertainment, bursts 52 1THE MOON AND HER MOTH ER. into the room. The aff'ighclted firiends jump fiom the table in the greatest consternation, and hide themselves in the first corner they can reach. No sooner do they venture to creep out again than the barking of dogs drives them back in still greater terror than before. At length, when things seemed quiet, the Country Mouse stole out from his hiding-place, and bidding his friend good-bye, whispered in his ear, " Oh, my good sir, this fine mode of living may do for those who like it; but give me my barley-bread in peace and security before the daintiest feast where Fear and Care are in wraiting." FABLE XXXV. TIE MOON AND HER MOTHER. THE Moon once asked her Mother to make her a little cloak that would fit her well. "tIow," replied she, " can I make you a cloak to fit you, who are now a New Moon, and then a Full Moon, and then again neither one nor the other?" FABLE XXXV1. TIHE FIGHTING-COCKS AND THE EAGLE. Two young Cocks were fighting as fiercely as if they had been men. At last the one that was beaten crept into a corner of the hen-house, covered with wounds. But the conqueror, straightway flying up to the top of the house, began clapping his wings and crowing, to announce his victory. At this moment an Eagle, sailing by, seized him in his taions and bore him away; while the defeated rival came ou. from his hiding-place, and took possession of the dunghill for which they had contended. A= _ We~~~~~~~~~~~~~~~~~~~~~!lrl!!~r llI~i) I))I11111 I li\ol~M FABLE XXXVII. THE TORTOISE AND THE EAGLE. A TORTOISE, dissatisfied with his lowly life, when he beheld so many of the birds, his neighbors, dis porting themselves in the clouds, and thinking that, if he could but once get up into the air, he could soar with the best of them, called one day upon an Eagle and offered him all the treasures of Ocean if he could only teach him to fly. The Eagle would have declined the task, assuring him that the thing was not only absurd but impossible, but being further pressed by the entreaties and promises of the Tortoise, he at length consented to do for him the best he could. So taking him up to a great height in the air and loosing his hold upon him, "Now, then!" cried the Eagle, but the Tortoise, before he could answer him a word, fell plump upon a rock, and was dashed to pieces. Pride shall have a fall. FABLE XXXVIII. THE MULE. A MULE that had grown fat and wanton on too great an allowance of corn, was one day jumping and kicking about, and at length, cocking up her tail, exclaimed,'"My dam was a Racer, and I am quite as good as ever she was." But being soon knocked up with her galloping and frisking, she remembered all at once that her sire was but an Ass. Every truth has two sides; it is well to look at both. oefore wo commit ourselves to either. FABLE XXXIX. THE HEN AND THE CAT. 4 CAT hearing that a Hen was laid up sick in her nest, paid her a visit of condolence; and creeping up to her said, "How are you, my dear friend? what 56 THE OI;D WOMAN AND THE WINE-JAR. can I do for you? what are you in want of? only tell me, if there is anything in the world that I can bring you; but keep up your spirits, and don't be alarmed." " Thank you," said the Hen; " do you be good enough to leave me, and I have no fear but I shall soon be well." Unbidden guests are often welcomest when they are gone. FABLE XL. THE OLD WOMAN AND THE WINE-JAR. AN Old Woman saw an empty Wine-jar lying on the ground. Though not a drop of the noble Falernian, with which it had been filled, remained, it still yielded a grateful fragrance to the passers-by. The Old Woman, applying her nose as close as she could and snuffing with all her might and main, exclaimed, "Sweet creature! how charming must your contents once have been, when the very dregs are so delicious!" Id ~~- — _ A K, _ ___lr FABLE XLI. THE HARE AND THE TORTOISE. A HARE jeered at a Tortoise for the slowness of his pace. But he laughed and said, that he would run against her and beat her any day she would name. "Come on," said the Hare, "you shall soon see what my feet are made of." So it was agreed that they should start at once. The Tortoise went off jogging along, without a moment's stopping, at his usual steady pace. The Hare, treating the whole matter very lightly, said she would first take a little nap, and that she should soon overtake the Tortoise. Meanwhile the 58 THE ASS AND THE GRASSHOPPER. Tortoise plodded on, and the Hare oversleeping herself, arrived at the goal, only to see that the Tortoise had got in before her. Slow and steady wins the race. FABLE XLII. TIIE ASS AND THE GRASSHOPPER. AN Ass hearing some Grasshoppers chirping, was delighted with the music, and determining, if he could, to rival them, asked them what it was that they fed upon to make them sing so sweetly? When they told him that they supped upon nothing but dew, the Ass betook himself to the same diet, and soon died of hunger. One man's meat is another man's poison. FABLE XLIII. THE SICK STAG. A STAG that had fallen sick, lay down on the rich herbage of a lawn, close to a wood-side, that she might obtain an easy pasturage. But so many of the beasts came to see her-for she was a good sort of neighborthat one taking a little, and another a little, they ate up all the grass in the place. So, though recovering from the disease, she pined for want, and in the end lost both her substance and her life FABLE XLIV. TIHE LAMB AND THE WOLF. A LAMB pursued by a Wolf took refuge in a temple. Upon this the Wolf called out to him, and said, that the priest would slay him if he caught him. " Be it so," said the Lamb: " it is better to be sacrificed to God, than to be devoured by you." FABLE XLV THE CRAB AND HER MOTHER. SAm an old Crab to a young one,' Why do you walk so crooked, child? walk straight!" "Mother," said the young Crab, " show me the way, will you? and when I see you taking a straight course, I will try and follow." Example is better than precept. FABLE XLVI. JUPITER AND THE CAMEL. WILEN the Camel, in days of yore, besought Jupiter to grant him horns, for that it was a great grief to him to see other animals furnished with them, while he had none; Jupiter not only refused to give him the horns he asked for, but cropped his ears short for his importunity. By asking too much, we may lose the little that we had before. l, n. _-u..E --- "~ —' UG,- -.FE:I..... FABLE XLVII. THE SHEPIIERD-BOY AND THE WOLF. A SHEPIHERD-BOY, who tended his flock not far from a village, used to amuse himself at times in crying out "Wolf! Wolf!" Twice or thrice his trick succeeded. 62 THE POMEGRANATE, THE APPLE, AND THE BRAMBLE. The whole village came running out to his assistance; when all the return they got was to be laughed at for their pains. At last one day the Wolf came indeed. The boy cried out in earnest. But his neighbors. supposing him to be at his old sport, paid no heed to his cries, and the Wolf devoured the Sheep. So the Boy learned, when it was too late, that liars are not believed even when they tell the truth. FABLE XLVIII. THE POMEGRANATE, THE APPLE, AND THE BRAMBLE. THE Pomegranate and the Apple had a contest on the score of beauty. When words ran high, and the strife waxed dangerous, a Bramble, thrusting his head from a neighboring bush, cried out, "We have disputed long enough; let there be no more rivalry betwixt us." The most insignificant are generally the most presuming. FABLE XLIX. THE STAG IN THE OX-STALL. A IIUNTED Stag, driven out of covert and distracted by fear, made for the first farm-house he saw, and hid himself in an Ox-stall which happened to be open. As he was trying to conceal himself under the straw, " What can you mean," said an Ox, " by running into such certain destruction as to trust yourself to the naunts of man?" "Only do you not betray me," said the Stag, " and I shall be off again on the first opportunity." Evening came on; the herdsman foddered the cattle, but observed nothing. The other farmservants came in and out. The Stag was still safe. Presently the bailiff passed through; all seemed right. The Stag now feeling himself quite secure began to thank the Oxen for their hospitality. " Wait awhile," said one of them, "we indeed wish you well, but there is yet another person, one with a hundred eyes; if he should happen to come this way I fear your life will be still in jeopardy." While he was speaking, the Master, having finished his supper, came round to see that all was safe for the night, for he thought that his cattle (14 THE HARE AND THE HOUND. htad not of late looked as well as they ought. Going up to the rack, " Why so little fodder here?" says he; " Why is there not more straw?" And " How long, I wonder, would it take to sweep down these cobwebs!" Prying and observing, here and there and everywhere, the Stag's antlers, jutting from out the straw, caught his eye, and calling in his servants he instantly made prize of him. No eye like the Master's eye. FABLE L. THE HARE AND THE HOUND. A HOUND having put up a Hare from a bush, chased her for some distance, but the Hare had the best of it, and got off. A Goatherd who was coming by jeered at the Hound, saying that Puss was the better runner of the two. "You forget," replied the Hound, " that it is one thing to be running for your dinner, and another for your life." FABLE TI. THE CROW AND THE PITCIIEIR. A CROW, ready to die with thirst, flew with joy to a Pitcher, which he saw at a distance. But when he came up to it, he found the water so low that with all his stooping and straining he was unable to reach it. Thereupon he tried to break the Pitcher; then to overturn it; but his strength was not sufficient to do either. At last, seeing some small pebbles at hand, he dropped a great many of them, one by one, into the Pitcher, and so raised the water to the brim, and quenched his thirst. Skill and Patience will succeed where Force fails. Necessity is the Mother of Invention. FABLE LII. THE ONE-EYED DOE. A DOE that had but one eye used to graze near the sea, and that she might be the more secure from attack, kept her eye towards the land against the approach of the hunters, and her blind side towards the sea, whence she feared no danger. But some sailors rowing by in a boat and seeing her, aimed at her from the water and shot her. When at her last gasp, she sighed to herself: "EIl-fated creature that I am! I was safe on the land-side whence I expected to be attacked, but find an enemy in the sea to which I most looked for protection." Our troubles often come from the quarter whence we least expect them. FABLE LIII. TIIE LION, THE ASS, AND THE FOX HUNTING. THE Lion, the Ass, and the Fox formed a party to go out hunting. They took a large booty, and when the sport was ended bethought themselves of having a hearty meal. The Lion bade the Ass allot the spoil. So dividing it into three equal parts, the Ass begged nis friends to make their choice; at which the Lion, in great indignation, fell upon the Ass, and tore him to pieces. He then bade the Fox make a division; who gathering the whole into one great heap, reserved but the smallest mite for himself. "Ah! friend," says the Lion, "who taught you to make so equitable a division?" "I wanted no other lesson," replied the Fox, "than the Ass's fate." Better be wise by the misfortunes of others than by your own. FABLE LIV. THE TREES AND TIIVE AXE. A WooDmAN came into the forest to ask the Trees to give him a handle for his Axe. It seemed so modest a request that the principal Trees at once agreed to it, and it -was settled among them that the plain homely Ash should furnish what was wanted. No sooner had the Woodman fitted the staff to his purpose, than he began laying about him on all sides, felling the noblest Trees in the wood. The Oak now seeing the whole matter too late, whispered to the Cedar, "The first concession has lost all; if we had not sacrificed our humble neighbor, we might have yet stood for ages ourselves." When the rich surrender the rights of the poor, they give a handle to be used against their own privileges. ?$ AMFABLE LV. I i. I rr~lTHE 7 I i TRAVELLERS AND THE BEAR. Two friends were travelling on ic @ the same road together, when they r met with a Bear. The one in great fear, iwithout a thought of his /b, I~~ ~~~~~~~~~~~~~~'i~;,~i',iIi1 10 THE TRAVELLERS AND THE BEAR. companion, climbed up into a tree, and hid himself. The other seeing that he had no chance, single-handed, against the Bear, had nothing left but to throw himself on the ground and feign to be dead; for he had heard that the Bear will never touch a dead body. As he thus lay, the Bear came up to his head, muzzling and snuffing at his nose, and ears, and heart, but the man immovably held his breath, and the beast supposing him to. be dead, walked away. When the Bear was fairly out of sight, his companion came down out of the tree, and asked what it was that the Bear whispered to him,-" for," says he, "I observed he put his mouth very close to your ear." "Why," replies the other, "it was no great secret; he only bade me have a care how I kept company with those who, when they get into a difficulty, leave their friends in the lurch." FABLE LVI. THE BELLY AND TtIE MEMBERS. IN former days, when all a man's limbs did not work together as amicably as they do now, but each had a will and way of its own, tie Members generally began to find fault with the Belly for spending an idle luxurious life, while they were wholly occupied in laboring for its support, and ministering to its wants and pleasures; so they entered into a conspiracy to cut off its supplies for the future. The Hands were no longer to carry food to the Mouth, nor the Mouth to receive the food, nor the Teeth to chew it. They had not long persisted in this course of starving the Belly into subjection, ere they all began, one by one, to fail and flag, and the whole body to pine away. Then the Members were convinced that the Belly also, cumbersome and useless as it seemed, had an important function of its own; that they could no more do without it than it could do without them; and that if they would have the constitution of the body in a healthy state, they must work together, each in his proper sphere, for the common good of all. 72 [TIUE HARE AND THE HOUND FABLE LVII. TIHE DOLPHINS AND TIlE SPRAT. THE Dolphins and the Whales were at war with one another, and while the battle was at its height, the Sprat stepped in and endeavored to separate them. But one of the Dolphins cried out, "Let us alone, friend! We had rather perish in the contest, than be reconciled by you." FABLE LVIII. THIE BLIND MAkN AND THE WHELP. A BLIND Man was wont, on ally animal being put into his hands, to say what it was. Once they brought to him a Wolf's whelp. I-e felt it all over, and being in doubt, said, "I know not whether thy father was a I)og or a Wolf; but this I know, that I would not trust thee amonfg a flock of sheep." Evil dispositions are early shown. FABLE LIX. TIIE FOX AND THE WOODMAN. A Fox, had pressed by the hounds after a long runs t ame up to a man who was cutting wood, and begged him to afford him some place where he might hide himself. The man showed him his own hut, and the Fox creeping in, hid himself in a corner. Thle Hunters presently came up, and asking the man whether he had seen the Fox, "No," said he, but pointed nithl 10 74 THE FOX AND THE WOODMAN. his fingerl to the corner. They, however, not understandin(g the hint, were off again immediately. WVhen the Fox perceived that they were out of sight, he was stealing off without saying a word. But the man up1,raided him, saying, " Is this the way you take leave of your host, without a word of thanks for your safety?" "A pretty host!" said the Fox, turning round upon him, " if you had been as honest with your fingers as you were with your tongue, I should not have left your roof without bidding you farewell." There is as much malice in a wink as in a word. FABLE LX. IHERCULES AND THE WAGONER. As a Countryman was carelessly driving his wagon along a miry lane, his wheels stuck so deep in the clay that the horses came to a stand-still. Upon this the man, without making the least effort of his own, began to call upon Hercules to come and help him out of his trouble. But Hercules bade him lay his shoulder to the wheel, assuring him that Heaven only aided those who endeavored to help themselves. It is in vain to expect our prayers to be heard, if we do not strive as well as pray. FABLE LXI. THE MONKEY AND THE CAMEL. AT a great meeting of the Beasts, the Monkey stood up to dance. Having greatly distinguished himself, and being applauded by all present, it moved the spleen of 76 THEI: DOVE AND THE CROW. the Camel, who came forward and began to dance also; but he made himself so utterly absurd, that all the Beasts in indignation set upon him with clubs and drove him out of the ring. Stretch your arm no further than your sleeve will'each. FABLE LXI1. THE DOVE AND TIIE CROW. A DOVE that was kept shut up in a cage was congratulating herself upon the number of her family. ":Cease, good soul," said a Crow, "to boast on that subject; for the more young ones you have, so many more slaves will you have to groan over." What are blessings in freedom are curses in slavery. FABLE LXIII. THE ASS AND THE LAP-DOG. THERE was an Ass and a Lap-dog that belonged to the same master. The Ass was tied up in the stable, and had plenty of corn and hay to eat, and was as well off as Ass could be. The little Dog was always sporting and gambolling ab)out, caressing and fawning upon his master in a thousand amusing ways, so that he became a great favorite, and was permitted to lie in his master's lap. The Ass, indeed, had enough to 78 THE ASS AND THE LAP-DOG. do; he was drawing wood all day, and had to take his turn at the nmill at night. But while he grieved over his own lot, it galled him more to see the Lap-dog living in such ease and luxury; so thinking that if he acted a like part to his master, he should fare the same, he broke one day from his halter, and rushing into the hall began to kick and prance about in the strangest fashion; then switching his tail and mimicking the frolics of the favorite, he upset the table where his master was at dinner, breaking it in two and smashing all the crockery; nor would he leave off till he jumped upon his master, and pawed him with his rough-shod feet. The servants, seeing their master in no little danger thought it was now high time to interfere, and having released him from the Ass's caresses, they so belabored the silly creature with sticks and staves, that he never got up again; and as he breathed his last, exclaimed,' Why could not I have been satisfied with my natural position, without attempting, by tricks and grimaces, to imitate one who was but a puppy after all!" FABLE LXIV. THE HARES AND THE FROGS. ONCE upon a time, the Hares, driven desperate by the many enemies that compassed them about on every side, came to the sad resolution that there was nothing left for them but to make away with themselves, one and all. Off they scudded to a lake hard by, determined to drown themselves as the most miserable of creatures. A shoal of Frogs seated upon the bank, firightened at the approach of the Hares, leaped in the greatest alarm and confusion into the water. "Nay, then, my friends," said a Hare that was foremost, " our case is not so desperate yet; for here are other poor creatures more faint-hearted than ourselves." Take not comfort, but courage, from another's distress; and be sure, whatever your misery, that there are some whose lot you would not exchange witlh your own. v FABLE LXV. TIHE ANGLER AND THE LITTLE FISH. AN Angler, who gained his livelihood by fishing, after a long day's toil, caught nothing hut one little fish. "Spare me," said the little creature, "I beseech you; so small as I am, I shall make you but a sorry meal. 1 am not come to my full size yet; throw me back into the river for the present, and then, when I am grown bigger and worth eating, you may come here and catch me again." " No, no," said the man; "I have got you now, but if you once get back into the water, your tune will be,'Catch me, if you can."' A bird in the hand is worth two in the bush. FABLE LXVI. THE WIND AND THE SUN. A DISPUTE once arose between the Wind and the Sun, which was the stronger of the two, and they \~11 l:q agreed to put the point upon j C,~ ~ this issue, that whichever soonest MOWLAoC 82 THE WIND AND THE SUTN. made a traveller take off his cloak, should be accounted the more powerful. The Wind began, and blew with all his might and main a blast, cold and fierce as a Thracian storm; but the stronger he blew the closer the traveller wrapped his cloak around him, and the tighter he grasped it with his hands. Then broke out the Sun: with his welcome beams he dispersed the vapor and the cold; the traveller felt the genial warmth, and as the Sun shone brighter and brighter, he sat down, overcome with the heat, and cast his cloak on the ground. Thus the Sun was declared the conqueror; and it has ever been deemed that persuasion is better than force; and that the sunshine of a kind and gentle manner will sooner lay open a poor man's heart than all the thrleatenings and force of blustering authority. FABLE LXVII. TITE FARTIIING RUSIILIGHT. A RUSHLIGIIT that had grown fat and saucy with too much grease, boasted one evening before a large company, that it shone brighter than the sun, the moon, and all the stars. At that moment, a puff of wind came and blew it out. One who lighted it again, said, "Shine on, friend Rushlight, and hold your tongue; the lights of heaven are never blown out." FABLE LXVIII. TIlE LIONESS. THERE was a great stir made among all the Beasts, which could boast of the largest family. So they\ came to the Lioness. "And how many," said thley "do you have at a birth?" "One," said she, gltimnly; "but that one is a Lion." Quality comes before quantity. FABLE LXIX. THE HUSBANDMAN AND THE STORK. A HISBANDMAN fixed a net in his field to catch the Cranes that came to feed on his new-sown corn. When he went to examine the net, and see what Cranes he had taken, a Stork was found among the number. "Spare me," cried the Stork, "and let me go. I am no Crane. I have eaten none of your corn. I am a poor innocent Stork, as you may see-the most pious and dutiful of birds. I honor and succor my father and mother. I " But the Husbandman cut him short. "All this may be true enough, I dare say, but this I know, that I have caught you with those nwho were destroying my crops, and you must suffer with the company in which you are taken." Ill company proves more than fair professions. !,Jl self; proposed to a Fuller COTLTER & THE FULLER. T ai likn more room in his house iii }t than he wanted for himii "?self, proposed to a Fuller to come and take up his _ _, T Se quarters with him. "Thank'-'~- — ~ —- ~-you," said the Fuller, " Lbut I must decline your offer; for I fear that as fast as I whiten my goods you will blacken them again." There can be little likiing where there is no likeness FABtE IXXI. TItE FARMER AND HIS SONS. A FARMER being on the point of death, and wishing to show his sons the way to success in farming, called them to him, and said, "My children, I am now departing from this life, but all that I have to leave you. you will find in the vineyard." The sons, supposing that he referred to some hidden treasure, as soon as the old man was dead, set to work with their spades and ploughs and every implement that was at hand, and turned up the soil over and over again. They found indeed no treasure; but the vines, strengthened and improved by this thorough tillage, yielded a finer vintage than they had ever yielded before, and more than repaid the young husbandmen for all their trouble. So truly is industry in itself a treasure. FABLE LXXII. THE OLD WOMAN AND THE PHlYSICIAN. AN old Woman, who had become blind, called in a Physician, and promised him, before witnesses, that if he would restore her eyesight, she would give him a most handsome reward, but that if he did not cure her. and her malady remained, he should receive nothing. The agreement being concluded, the Physician tampered from time to time with the old lady's eyes, and meanwhile, bit by bit, carried off her goods. At length after a time he set about the task in earnest and cured her, and thereupon asked for the stipulated fee. But the old Woman, on recovering her sight, saw none of her goods left in the house. When, therefore, the Physician importuned her in vain for payment, and she continually put him off with excuses, he summoned her at last before the Judges. Being now called upon for her defence, she said, "What this man says is true enough; I promised to give him his fee if my sight were restored, and nothing if my eyes continued bad Now then he says that I am cured, but I say just the 88 THE WOLF AND THE SHEEP. contrary; for when my malady first came on, I could see all sorts of furniture and goods in my house; but now, when he says he has restored my sight, I cannot see one jot of either." He who plays a trick must be prepared to take a joke. FABLIE LXXIII. THE WOLF AND THE SHEEP. A WOLF that had been bitten by a dog, and was in a very sad case, being unable to move, called to a Sheep, that was passing by, and begged her to fetch him some water from the neighboring stream. "For if you," said he, "will bring me drink, I will find meat myself." "Yes," said the Sheep, "I make no doubt of it; for, if I come near enough to give you the drink, you will soon make mince-meat of me." FABLE LXX1V. T'IE LION IN LOVE. IT happened in days of old that a Lion fell in live with a Woodman's daughter; and had the folly to ask her of her father in marriage. The Woodman was not much pleased with the offer, and declined the honor of so dangerous an alliance. But upon the Lion threatening him with his royal displeasure, the poor man, seeing that so formidable a creature was not to be denied, hit at length upon this expedient: " I feel greatly flattered," said he, "with your proposal; but, noble sir, what great teeth you have got! and what greALt 12 90 THE MOLE AND HER MOTHER. claws'yoll have got! where is the damsel that would not be frightened at such weapons as these? You must have your teeth drawn and your claws pared before you can be a suitable bridegroom for my daughter." The Lion straightway submitted (for what will not a body do for love?) and then called upon the father to accept him as a son-in-law. But the Woodman, no longer afraid of the tamed and disarmed bully, seized a stout cudgel and drove the unreasonable suitor from his door. FABLE LXXV. THE MOLE AND HER MOTHER. SAm a young Mole to her Mother, "Mother, I can see." So, in order to try her, her Mother put a lump of firankincense before her, and asked her what it was. "A stone," said the young one. " O, my child!" said the Mother, " not only do you not see, but you cannot even smell." Brag upon one defect, and betray another. FABLE LXXVI. TIlE MONKEY AND THE DOLPHIN. IT was an old custom among sailors to carry about with them little Maltese lap-dogs, or Monkeys, to amuse them on the voyage; so it happened once upon a time that a man took with him a Monkey as a companion on board ship. While they were off Sunium, the famous promontory of Attica, the ship was caught in a violent storm, and being capsized, all on board were thrown in the water, and had to swim for land as best they could. And among them was the Monkey. A Dolphin saw him struggling, and, taking him for a man, went to his assistance and bore him on his back straight for shore. When they had just got opposite Piraeus, the harbor of Athens, the Dolphin asked the Monkey "If he were an Athenian?" " Yes," answered the Monkey, " assuredly, and of one of the first families in the place." "Then, of course, you know Pirpeus," said the Dolphin. "Oh, yes,' said the Monkey, who thought it was the name of some distinguished citizen, 92 THE WIDOW AND THE SHEEP. "he is one of my most intimate friends." Indignant at so gross a deceit and falsehood, the Dolphin dived to the bottom, and left the lying Monkey to his fate. FABLE LXXVII. THE WIDOW AND THE SIIEEP. THIERE was a certain Widow who had an only Sheep, and, wishing to make the most of his wool, she sheared him so closely that she cut his skin as well as his fleece. The Sheep, smarting under this treatment, cried out-"Why do you torture me thus? What will my blood add to the weight of the wool? If you want my flesh, Dame, send for the Butcher, who will put me out of my misery at once; but if you want my fleece, send for the Shearer, who will clip my wool without drawing my blood." Middle measures are often but middling measures. A= ~';".', A, M} *, ~ ~ FABLE LXXV1II.,Ig THE WOLVES AND THE SHEE1'. ONCE on a time, the Wolves sent an embassy to the Sheep, desiring that there might be peace between them for the time to come. "Why," said they "should we be forever waging'', this deadly strife? Those wicked /i... '94'rlIE SWALLOW AND THE RAVEN. Dogs are the cause of all; they are incessantly barking at us, and provoking us. Send them away, and there will be no longer any obstacle to ourI eternal friendship and peace." The silly Sheep listened, the Dogs were dismissed, and the flock, thus deprived of their best protectors, became an easy prey to their treacherous enemy. FABLE LXXIX. THE SWALLOW AND THE RAVEN. r1tnw Swallow and the Raven contended which was the finer bird. The Raven ended by saying, "Your beauty is but for the summer, but mine will stand many winters." Durability is better than show. FABLE LXXX. THE MAN BITTEN BY A DOG. A MAN who had been bitten by a Dog, was going about asking who could cure him. One that met him said, " Sir, if you would be cured, take a bit of bread and dip it in the blood of the wound, and give it to the dog that bit you." The Man smiled, and said, "' If I were to follow your advice, I should be bitten by all the dogs in the city." He who proclaims himself ready to buy up his enemies will never want a supply of them. FABLE LXXXI. THE SMAN AND TIlE LION. ONcE upon a time a Man and a Lion were journeying vogether, and came at length to high words which was the braver and stronger creature of the two. As O96 THE DOGr AND HIS MASTER. the dispute waxed warmer they happened to pass by, on the road-side, a statue of a man strangling a lion. "See there," said the Man; "what more undeniable proof can you have of our superiority than that?" "That," said the Lion, " is your version of the story; let us be the sculptors, and for one lion under the feet of a man, you shall have twenty men under the paw of a lion." Men are but sorry witnesses in their own cause. FABLE LXXXII. THE DOG AND HIS MASTER. A CERTAIN Man was setting out on a journey, when, seeing his Dog standing at the door, he cried out to him, "What are you gaping about? Get ready to come with me." The Dog, wagging his tail, said, " I am all right, Master; it is you who have to pack up." -- - H 2' O _ _ FABLE LXXXIII. T'lE FOX WI'IIOUT A TAIL A Fox being caught in a trlap, was glad to compound for his neck by leaving his tail behind him; but upon collling abroad into the world, lie began to be so sensible of the disgrrace such a defect would bring upon him, that he almost wished he had died rather thaln come away without it. Ho-wever, resolving to make the best of a bad matter, he called a meeting of the rest of the Foxes, and proposed that all should follow his exalllple. "You have no notion," said he, " of the ease and comfort with which I now move about: I could never have believed it if I hla( not tried it myself; but 1 8S 98 THE V'1PER AND TlHE FILE. really, when one comes to reason upon it, a tail is such an ugly, inconvenient, unnecessary appendage, that the only wonder is that, as Foxes, we could have put up with it so long. I propose, therefore, my worthy brethren, that you all profit by the experience that I am most willing to afford you, and that all Foxes from this day forward cut off their tails." Upon this one of the oldest stepped forward, and said, " I rather think, my friend, that you would not have advised us to part with our tails, if there were any chance of recovering your own." FABLE LXXXIV. THE VIPER, ANTD TIIE FILE. A VIPER entering into a smith's shop began looking about for something to eat. At length, seeing a File, he went up to it and commenced biting at it; but the File bade him leave him alone, saying, " You are likely to get little from me, whose business it is to bite others." rABLE LXXXV. TIlE BUNDLE OF STICKS. A HUSBANDMAN who had a quarrelsome family, aft er having tried in vain to reconcile them by words, thought he might more readily prevail by an example. So he called his sons, and bade them lay a bundle of sticks before him. Then having tied themn into a fagot, he told the lads, one after the other, to take it up and break it. They all tried, but tried in vain. Then untying the fagot, he gave them the sticks to break one by one. This they did with the greatest ease. Then said the father, "Thus you, my sons, as long as you remain united, are a match for all your enemies; but differ and separate, and you are undone." Union is strength. FABLE LXXXVI. JUPITER, NEPTUNE, MINERVA, AND MOMUS. JUPITER, Neptune, and Minerva (as the story goes) once contended which of them should make the most perfect thing. Jupiter made a Man; Pallas made a House; and Neptune made a Bull; and Momus-for he had not yet been turned out of Olympus-was chosen judge to decide which production had the greatest merit. He began by finding fault with the Bull, because his horns were not below his eyes, so that he might see when he butted with them. Next he found fault with the Man, because there was no window in his breast that all might see his inward thoughts and feelings. And lastly he found fault with the House, because it had no wheels to enable its inhabitants to remove from bad neighbors. But Jupiter forthwith drove the critic out of heaven, telling him that a fault-finder could never be pleased, and that it was time to criticize the works of others when he had done some good thing himself. FABLE LXXXVII. T-'E NURSE AND THE WOLF. A WOLF, rovingl about in search =i; 3|of food, passed by a door where a child was crying and its Nurse chiding it. As he stood listening he heard the Nurse say, " Now leave off crying this instant, or I'll throw you out to the Wolf." So thinking that the old woman would be as good as her word, he waited quietly about 102 THE BIRDCATCHER AND THE LARK. the house, in expectation of a capital supper. But as it grew dark and the child became quiet, he again heard the Nurse, who was now fondling the child, say, " There's a good dear, then; if the naughty Wolf comes for ray child, we'll beat him to death, we will." The Wolf, disappointed and mortified, thought it was now high time to be going home, and, hungry as a wolf, indeed, muttered as he went along: "This comes of heeding people who say one thing and mean another!" FABTLE LXXXVIII. TIIE BIRDCATCHER AND THE LARK. A BIRDCATCHER was setting springes upon a common, when a Lark, who saw him at work, asked him from a distance what he was doing. "I am establishing a colony," said he, "'and laying the foundations of imy first city." Upon that, the Man retired to a little distance and hid himself. The Lark, believing his assertion, soon flew down to the place, and swallow THE TRAVELLEIRS AND THE I'LANE-TIREE. 103 ing the bait, found himself entangled in the noose; whereupon the Birdcatcher straightway coming up to him, made him his prisoner. "A pretty fellow are you!" said the Lark; "if these are the colonies you tound, you will not find many emigrants." FABLE ILXXXIX. THE rRAVELLERS AND TIlE PLANTE-TREE. SOMrE Travellers, on a hot day in summer, oppressed with the noon-tide sun, perceiving a Plane-tree near at hand, made straight for it, and throwing themselves on the ground, rested under its shade. Looking up, as they lay, towards the tree, they said one to another, "Whlat a useless tree to man is this barren Plane!" But the Plane-tree answered them,"Ungrateful creatures! at the very moment that youl are enjoying,)enefit friom me, you rail at me as being good for nothing.",lor'atitld(le is as bllind as it, is base. FABLE XC. JUPITER AND THIE BEE. IN days of yore, when the world was younlg, a Bee that had storedl her combs with a bountiful harvest, flew up to heaven to present as a sacrifice an offering of honey. Jupiter was so delighted with the gift, that he promised to give her whatsoever she should ask for. She therefore besought him, saying, "0 glorious Jove, mak-er and master of me, poor Bee, give thy servant a sting, that when any one approaches my hive to take the honey, I may kill him on the spot." Jupiter, out of love to manl, was angry at her request, and thus answered her: " Your prayer shall not be granted in the way you wish, but the sting which you ask for you shall have; and when any one comes to take away your honey and you attack him, the wound shall be fatal not to him but to you, for your life shall go with your sting." He that p)rays harm for his neighbor, begs a curse upon himself. FIABLE XCI.'I'IE HOIRSE AND'TIE STAG. A HousE had the whole rang e of a meadow to high self; but a Stag coming and damaging the pasture, the Horse, anxious to have 1b s revenge, asked a Man if he could not assist him in punishing the Stag. "Yes," said the Man, " only let me put a bit in your mouth, and get upon your back, and I will find the weapons." The Horse agreed, and the Man mounted 14 106 THE OAK AND THE REED. accordingly; but instead of getting his revenge, the Horse has been from that time forward the slave of Mlan. Revenge is too dearly purchased at the price,t liberty. FABLE XCII. THE OAK AND TtIE REED. AN Oak that had oeen rooted up by the winds, whQs borne down the stream of a river, on the banks of which many Reeds were growing. The Oak wondered to see that things so slight and frail had stood the storm, when so great and strong a tree as himself had been rooted up. "Cease to wonder," said the Reedl, "you were overthrown by fighting against the storlm, while we are saved by yielding and bending to the slightest )breath that blows." FABLE XCIII. MERCURY AND THE WOODMAN. k WOODMYAN was felling a tree on the bank of a ri -er, and by chance let slip his axe into the water, when it immediately sunk to the bottom. Being thereupon in great distress, he sat down by the side of the stream, and lamented his loss bitterly. But Mercury, whose river it was, taking compassion on him, appeared at the instant before him; and hearing from him the cause of his sorrow, dived to the bottom of the river, and bringing up a golden axe, asked the Woodman if that were his. Upon the man's denying it, Mercury dived a. second time, and brought up one of silver. Again the man denied that it was his. So diving a third time, he produced the identical axe which the man had lost. "That is mine!" said the Woodman, delighted to have recovered his own; and so pleasel was Mercury with the fellow's truth and honesty, tll:t he at once made him a present of the other two. The man goes to his companions, and giving them all account of what had happened to him, one of them 108 MIERCURY AND THE WOODNIAN determined to try whether he might not have the like good fortune. So repairing to the same place, as if for the purpose of cutting wood, he let slip his axe on pul'pose into the river, and then sat down on the bank, and made a great show of weeping. Mercury appeared as i)efore, and hearing from him that his tears were cause(l by the loss of his axe, dived once more into the stream; and bringing up a golden axe, asked him if that was the axe he had lost. "Aye, surely," said the man, eagerly; and he was about to grasp the treasure, when Mercury, to punish his impudence and lying, not only refused to give him that, but would not so much as restore ]iim his own axe again. Honesty is the best policy. IA BLE XCIV. THE AMISCHIEVOUS I)OG. TjhERE was a Dog so wild and mischievous, that his master was obliged to fasten a heavy clog about his neck, to prevent him biting and worrying his neighbors. The Dog, priding himself upon his badge, paraded ill the market-place, shaking his clog to attract attention. But a sly friend whispered to him, "The 1o10 T'IlE GEESE AND THE CRANES. less noise you make, the better; your mark of distinction is no reward of merit, but a badge of disgrace!" Men often mistake notoriety for fame, and woul(l rather be remarked for their vices or follies than not bd noticed at all. FABLE XCV. THE GEESE AND) TIlE CRANES. So31E Geese and some Cranes fed together in the zaine field. One day the sportsmen came suddenly down upon them. The Cranes, being light of body, flew off in a moment and escaped; but the Geese, weighed down by their fat, were all taken. In civil commotions, they fare best who have least to fetter them. FAnBLE XCVI. TIlE ASS CARRYING SALT. A CERTAIN Huckster who kept an Ass, hearing that Salt was to be had cheap at the sea-side, drove down his Ass thither to buy some. Having loaded the beast as much as he could bear, he was driving him home, when, as they were passing a slippery ledge of rock, the Ass fell into the stream below, and the Salt being melted, the Ass was relieved of his burden, and having gained the bank with ease, pursued his journey onward, light in body and in spirit. The Huckster soon afterwards set off for the sea-shore for some more Salt, and loaded the Ass, if possible, yet more heavily than before. On their return, as they crossed the stream into which he had formerly fallen, the Ass fell down on purpose, and by the dissolving of the Salt, was again released from his load. The Master, provoked at the loss, and thinking how he might cure him of this trick, on his iext journey, to the coast freighted the beast with a loa(d of sponges. When they arrived at the same stream as before, the Ass was at his old tricks again, and rolled himself into the water; but the sponges becoming 112 THE QUACK FROG. thoroughly wet, he founj to his cost, as he proceeded homewards, that instead of lightening his burden, he had more than doubled its weight. The same measures will not suit all circumstances; and we may play the same trick once too often. ]F'ABLE XCVII. TIHE QUACK FROG. A FROG emerging from the mud of a swamp, proclaimed to all the world that he was conme to cure all diseases. " Here!" lie cried, " come antd see a doctor, the proprietor of medicines such as man never heard of before; no, not ~;sculapius himself, Jo\re's courtphysician!" "And how," said the Fox, " dare you set up to heal others, who are not able to cure your own limping gait, and blotched and wrinkled skin?" Test a man's professions by his practice. Physician, heal thyself! FABLE XCVIII. THE COUNTRY MAID AND HER MILK-CAN. A COUNTRY MAID was walking along with a can of Milk upon her head, when she fell into the followingcr train of reflections.'rThe money for which I shall sell this milk will enable me to increase my stock of eggs to three hundred. These eggs, allowing for what may prove addle, and what may be destroyed by vermin, will produce at least two hundred and fifty chickens. The chickens will be fit to carry to market 15 114 THE BEEVES AND THE BUTCHERS. just at the time when poultry is always dear; so that by the new-year I cannot fail of having money enough to purchase a new gown. Green-let me consideryes, green becomes my complexion best, and green it shall be. In this dress I will go to the fair, where all the young fellows will strive to have me for a partner; but no-I shall refuse every one of them, and with a disdainful toss turn from -them." Transported with this idea, she could not forbear acting with her head the thought that thus passed in her mind; whendlown came the can of milk! and all her imaginary happiness vanished in a moment. FABLE XCIX. THE BEEVES AND TIHE BUTCHERS. TILE Beeves, once on a time, determined to make an end of the Butchers, whose whole art, they said, was conceived for their destruction. So they assembled together, and had already whetted their horns for the THE EAGLE AND THE A.iiOW. 115 contest, when a very old Ox, who had long worked at the plough, thus addressed them:-" Have a care, my friends, what you do. These men, at least, kill us with decency and skill, but if we fall into the hands of botchers instead of butchers, we shall suffer a double death; for be well assured, men will not go without beef, even though they were without butchers." Better to bear the ills we have, than fly to others that we know not of. FABLF: C. TIHE EAGLE AND THE ARROW. A BOWMAN took aim at an Eagle and hit him in the heart. As the Eagle turned his head in the agonies of death, he saw that the Arrow was winged with his own feathers. "How much sharper," said he, " are the wounds made by weapons which we ourselves have supplied!" FABLE CI. TIlE GOATHERD AND THE GOATS. IT was a stormy day, and the snow was falling fast, when a Goatherd drove his Goats, all white with snow, into a desert cave for shelter. There he found that a herd of Wild-goats, more numerous and larger than his own, had already taken possession. So, thinking to secure them all, he left his own Goats to take care of themselves, and threw the branches which he had brought for them to the Wild-goats to browse on. But when the weather cleared up, he found his own Goats had perished from hunger, while the Wild-goats were off and away to the hills and woods. So the Goatherd returned a laughing-stock to his neighbors, having failed to gain the Wild-goats, and having lost his own. They who neglect their old friends for the sake of new, are rightly served if they lose both. FABLE CIn. TIHE CAT AND THIE MICE. A CAT, grown feeble with age, and no longer able to hunt the Mice as she was wont to do, bethought - - s- - herself how she might entice them within reach of her paw. -w |l/ Thinking that she might pass herself off for a bag, or for a dead cat at least, she suspended herself by the hind legs from a peg, in the hope that the Mice _~'~ corggXe r nwould no longer be afraid to come near her. An old Mouse, who was wise enough to keep jl! his distance, whisperled to a - friend, "Many a bag have I seen in my day, but never one with a cat's head." "Hang there, good Madian," said the other,'as long as you 118 T111E AIAU-kIIAG OF THE SUN. please, but I would not trust myself within reach of you though you were stuffed with straw." Old birds are not to be caught with chaff. FABLE CIII. THE MARRIAGE OF TIlE S TUN. ONCE upon a time, in a very warm summer, it was currently reported that the Sun was going to be married. All the birds and the beasts were delighted at the thought; and the Frogs, above all others, were determined to have a good holiday. But an old Toad put a stop to their festivities by observing that it was an occasion for sorrow rather than fo.r joy. I" For if," said he, "the Sun of himself now parches up the marshes so that we can hardly bear it, what will becomle of us if he should have half a dozen little Suns in addition 2" FABLE C1V. TIlE THIEF AND HIS MOTHER. A SCIOOLBOY stole a horn-book from one of his schoolfellows, and brought it home to his mother. Instead of chastising him, she rather encouraged him in the deed. In course of time the boy, now grown into a man, began to steal things of greater value, till at length being caught in the very act, he was bound and led to execution. Perceiving his mother following among the crowd, wailing and beating her breast, he begged the officers to be allowed to spealk one word in her ear. When she quickly drew near, and applied her ear to her son's mouth, he seized the lobe of it tightly between his teeth and bit it off. Upon this she cried out lustily, and the crowd joined her in upbraiding the unnatural son, as if his former evil ways had not been enough, but that his last act must be a deed of impiety against his mother. But he replied: "It is she who is the cause of my ruin; for if when I stole my schoolfellow's horn-book and brought it to her, she had given me a sound flogging, I should 120 THE GNAT AND THIE BULL. never have so grown in wickedness as to come to this untimely end." Nip evil in the bud. Spare the rod and spoil the child. FABLE CV. THE GNAT AND THE BULL. A GNAT that had been buzzing about the head of a Bull, at length settling himself down upon his horn, begged his pardon for incommoding him; "but if," says he, "my weight at all inconveniences you, pray say so, and I will be off in a moment." " Oh, never trouble your head about that," says the Bull, " for'tis all one to me whether you go or stay; and, to say the truth, I did not know you were there." The smaller the Mind the greater the Conceit. a,Z FABLE CVI. THE DOG IN THE MANG(ER. A. DOG madle his bed in a Manger, and lay snarling and growling to keepl) the horses from their provender "See," said one of them, 1" what a m serable cur! who neither can eat corn himself, nor will allow those to eat it who can." 16 FABLE CV \It. THE MICE IN COUNCIL. ONCE upon a time, the Mice being sadly distressed by the persecution of the Cat, resolved to call a meeting, to decide upon the best means of getting rid of this continual annoyance. Many plans were d(iscussed and rejected; at last a young Mouse got up and proposed that a Bell should be hung round the Cat's neck, that they might for the future always have notice of her coming, and so be able to escape. This proposition was hailed with the greatest applause, and was agreed to at once unanimously. Upon which an old Mouse, who had sat silent all the while, got up and said that he considered the contrivance most ingenious, and that it would, no doubt, be quite successful; but he had only one short question to put, namely, which of them it was iwho would Bell the Cat? It is one thing to propose, another to execute. FABLE CVIII. T[ tE LION, THE BEAR, AND THE FOX. A LION and a Bear found the carcase of a Fawn, and had a long fight for it. The contest was so hard and even, that, at last, both of them, half-blinded and halfdead, lay panting on the ground, without strength to touch the prize that was stretched between them. A Fox comling by at the time, and seeing their helpless condition, stepped in between the combatants and carried off the booty. "'Poor creatures that we are," cried they, " who have been exhausting all our strength and itjuring one another, merely to give a rogue a dinner!" FABLE CIX. TIIE FOX AND THE HEDGEHOG. A Fox, while crossing over a river, was driven by the stream into a narrow gorge, and lay there for a long time unable to get out,,overed with myriads 124 THE FOX AND THE HEDGEHOG. of horse-flies that had fastened themselves upon him. A Hedgehog, who was wandering in that direction, saw him, and taking compassion on him, asked him if he should drive away the flies that were so tormenting him. But the Fox begged him to do nothing of the sort. "Why not?'" asked the Hedgehog. "Because," replied the Fox, " these flies that are upon me now, are already full, and draw but little blood, but should you remove them, a swarm of fiesh and hungry ones will come, who will not leave a drop of blood in my body." When we throw off rulers or depenrdants, who have already made the most of us, we do but, for the most part, lay ourselves open to others who will make us bleed yet more freely. FABLE C(X. THE GOOSE WITH THE GOLDEN EGGS. A CERTAIN man had the good fortune to possess a Goose that laid him a Golden Egg every day. But dissatisfied with so slow an income, and thinking to seize the whole treasure at once, he killed the Goose; and cutting her open, found her-just what any other goose would be! Miuch iwants more and loses all. FABLE CXI. THE LION AND THE DOLPHIN. A LION was roaming on the sea-shore, when, seeing a Dolphin basking on the surface of the water, he invited him to form an alliance with him, "for," said he, " as I am the king of the beasts, and you are the king of the fishes, we ought to be the greatest friends and allies possible." The Dolphin gladly assented; and the Lion, not long after having a fight with a wild bull, called upon the Dolphin for his promised support. But when he, though ready to assist him, found himself unable to come out of the sea for the purpose, the Lion accused him of having betrayed him. "Do not blame me," said the Dolphin in reply, " but blame my nature, which, however powerful at sea, is altogether helpless on land." In choosing allies, we must look to their power a well as their will to aid us. FABLE CXII. THE MOUNTEBANK AND THE COUNTRYMAN. A CERTAIN wealthy patrician, intending to treat the Roman people with some theatrical entertainment, publicly offered a reward to any one who would produce a novel spectacle. Incited by emulation, artists arrived from all parts to contest the prize, among whom a wellknown witty Mountebank gave out that he had a new kind of entertainment that had never yet been produced on any stage. This report being spread abroad, brought the whole city together. The theatre could hardly contain the number of spectators. And when the artist appeared alone upon the stage, without any apparatus, or any assistants, curiosity and suspense kept the spectators in profound silence. On a sudden he thrust down his head into his bosom, and mimicked the squeaking of a young pig, so naturally, that the audience insiste(l upon it that he had one under his cloak, and ordered him to be searched; which being done, and nothing appearing, they loaded him with the most extravagant applause. A Countryman anmong the audience observing what 128 THE MOUNTEBANK AND THE COUNTRYMIAN. passed-" Oh!" says lie, "I can do better than this;" and immediately gave out that he would perform the next day. Accordingly, on the morrow, a yet greater crowd was collected. Prepossessed, however, in favor of the Mountebank, they came rather to laugh at the Countryman than to pass a fair judgment on him. They both camle out unpon the stage. The Mountebank grunts away first, and calls forth the greatest clapping and applause. Then the Countryman, pretending that he concealed a little pig under his garments (and he had, in fact, really got one), pinched its ear till he made it squeak. The people cried out that the Mountebank had imitated the pig much more naturally, and hooted to the Countryman to quit the stage; but he, to convict them to their face, produced the real pig from his bosom. " And now, gentlemen, you may see," said he, " what a pretty sort of judges you are!" It is easier to convince a man against his senses than against his will. FABLE CXIII. THE DOG INVITED TO SUPPER. liI