THE
LIFE
OF
REV. RICHARD BAXTER.
CHIEFLY COMPILED FROM HIS OWN2 WRITINGS.
PUBLISHED BY THE
AMERICAN TRACT SOCIETY,
150 NASSAU-STREET NEW YORK.








CONTENTS.
CHAPTER I.-HIS EARLY LIFE AND CONVERSION.-His fia.
ther-early vices-the Bible and religious books
blessed in his conversion-his early studies-feeble health-spiritual conflicts-sources of comfort
-death of his mother-desire to be useful....  7
CHAPTER II.-HIs ORDINATION AND FIRST PUBLIC ENGAGEMENTS.-Preaches at Dudley-removes to Bridgnorth-and then to Kidderminster....  21
CHAPTER III.-His LABORS, TRIALS, AND SUCCESS AT KIDDERMINSTER.-Benefit of previous trials-branded
as a traitor-hardly escapes with life-leaves Kidderminster and preaches to soldiers at Coventrybecomes chaplain of a regiment under Cromwellfailure of his health-writes the Saints' Rest-returns to Kidderminster, and remains fourteen
years-character of his labors-acts as a physician-success of his ministry-various means of
usefulness employed-his "Reformed Pastor "is consulted by Cromwell-writes his "Call to the
Unconverted," and other works......  25
CHAPTER IV.-His ENGAGEMENTS AFTER LEAVING KIDDERrnNSTER.-Visits London-preaches to parliament
-interview with the king-attempts to reconcile




4                    CONTENTS.
the conflictng parties-declines a bishopric-forbidden to return to Kidderminster-his interest in
missions to the indians-writes to Eliot-great concern for the conversion of the world-further unsuccessful attempts at reconciliation-is accused of
sedition-preaches in London-not allowed to address his people at Kidderminster-is ejected, with
2,000 others, by the "Act of Uniformity "-his marriage-the plague and fire in London-preaches in
his own house-acquaintance with Judge Hale.. 60
ChIAPTER V.-HIS  PERSECUTION, TRIALS, AND DEATH.-Is
apprehended and cast into prison, where he is kept
in great peace-is offered preferment by the king
of Scotland-reasons for declining it-is licensed
to preach again, under restrictions-preaches in
London-writes the " Poor Man's Family Book,"
and other works —great success in preaching-interrupted by persecutions-death of Mrs. Baxterfeeble health and further persecutions-commences
a:' Paraphrase of the New Testament "-is charged with sedition for writing it-mock trial before
Lord Chief Justice Jeffries-is two years imprisoned-Matthew Henry's description of his patience-he is released from prison —preaches in
his own house-last sickness —death...... 
CHAPTER VI.-HIs PERSON, VIEWS OF HIMSELF, AND GENERAL CIIARACTER.-His person-his survey of his
own character, showing the changes from his earlier to his riper year:;-character of his prayers —
of his sermons-his works-his bodily sufferingslove to souls-walk with God........ 123




NOTE.
Tilhe life of this eminent servant of God, abounding with striking incidents, and adapted to be useful to all, is published nearly in the present form
by the Religious Tract Society in London. Some
corrections of obscure phraseology and antique style
are here made, without altering the character of the
narrative. The reader will be struck with his extraordinary reliance on the efficacy of prayer; his abundant labors as a'pastor; the rudeness, ignorance, and
persecuting spirit of the age in which he lived; his
burning zeal for the spread of the Gospel at that
early period of modern missions; the great variety of
works he was enabled to write, though in a very low
state of health; and the wonderful extent to which
the powers of the mindmay be kept up by the habitual exercise of them, even amid the multiplied
infirmities of old age.
A more full account of the man, comprising a
description of his voluminous writings, may be found
by the student in "Baxter's Life and Times, by Rev.
William Ormne " 2 vols. octavo.








LIFE OF
THE
REV. RICHARD BAXTER.
CHAPTER I.
HIS EARLY LIFE AND CONVERSION.
RICHARD BAXTER was born at Rowton, Shropshire,
(England,) on the 12th of November, 1615. He resided
in that village with his maternal grandfather till he
was nearly ten years of age, when he was taken home
to live with his parents at Eaton Constantine, in the
same county. His father, he says, " had the competent
estate of a freeholder, free from the temptations of poverty and riches; but having been addicted to gaming
in his youth, as was also his father before him, it was
so entangled by debts, that it occasioned some excess
of worldly cares before it was freed."
The father of Richard Baxter, about the time of his
son's birth, became seriously impressed with the importance of divine truth, and appears to have subsequently become a sincere follower of the Redeemer.
His conversion was effected chiefly through the instrumentality of reading the Scriptures. He had but few
opportunities of attending on other means of grace.
Many of the pulpits were occupied by ministers igno



8              LIFE OF BAXTER.
rant of the truth as it is in Jesus; and those who preach.
ed the Gospel in its purity were, for the most part, so
despised and contenined, that it required no small share
of moral courage to attend on their ministry. Converted himself, he became anxious for the salvation of his
only son. He directed the attention of his youthful
charge to the sacred Scriptures, whence he had himself
derived so much benefit. Nor were his instructions
and efforts altogether vain. Baxter thus ingenuously
confesses his early sins and convictions, in his history
of his own life and times:
" At first my father set me to read the historical parts
of Scripture, which, suiting with my nature, greatly
delighted me; and though all that time I neither uinderstood nor relished much the doctrinal part and mystery of redemption, yet it did me good, by acquainting
me with the matters of fact, and drawing me on to love
the Bible, and to search by degrees into the rest.
" But though my conscience would trouble me when
I sinned, yet divers sins I was addicted to, and often
committed against my conscience; which, for the warning of others, I will here confess, to my shame.
" 1. I was much addicted, when I feared correction,
to lie, that I might escape.
" 2. I was much addicted to the excessive gluttonous
eating of apples and pears, which, I think, laid the fbundation of that weakness of my stomach which caused
the bodily calamities of my life.
" 3. To this end, and to concur with naughty boys
that gloried in evil, I have often gone into other men's
orchards, and stolen their fruit, when I had enough at
home.
"4. I was somewhat excessively addicted to play,
and that with covetousness for money.




LIFE OF BAXTER.                 9
"5. I was extremely bewitched with a love of romances, fables, and old tales, which corrupted my affections and wasted my time.
" 6. I was guilty of much idle foolish chat, and imitation of boys in scurrilous foolish words and actions,
though I durst not swear.
"7. 1 was too proud of the commendations of my
instructors, who all of them fed my pride, making me
seven or eight years the highest in the school, and
boasting of me to others; which, though it furthered
my learning, yet helped not my humility.
"S 8. I was too bold and irreverent towards my parents.
" These were my sins, with which, in my childhood,
conscience troubled me for a great while before they
were overcome."
His convictions gathered strength, although occa.
sionally resisted. The temptations to neglect religion
were strong and powerful. The reproach cast on his
father and others, who, for their desire and pursuit of
holiness, were contemptuously designated " Puritans,"
proved for a season a stumbling-block in his path. Still,
however, the reflecting mind of the son led him to discern the difference between the conduct of his father
and that of his calumniators, and to conclude that there
was more of reason and truth in a life of holiness, than
in a life of impiety and rebellion against the majesty
of heaven. He says:
"In the village where I lived, the Reader read the
common prayer briefly; and the rest of the day, even
till dark night almost, except eati. g time, was spent
in dancing under a may-pole and a great tree, not far
fron my father's door, where all the town met together: and though one of my father's own tenants was




10             LIFE OF BAXTER.
the piper, he could not restrain him nor break the
sport; so that we could not read the Scripture in our
family without the great disturbance of the taber and
pipe, and noise in the street!* Many times my mind
was inclined to be among them, and sometimes I broke
loose from my conscience and joined with them; and
the more I did it, the more I was inclined to it. But
when I heard them call my father'Puritan,' it did
much to cure me and alienate me from them; for I
considered that my father's exercise of reading the
Scripture was better than theirs, and would surely be
judged better by all men at the last; and I considered
what it was, for which he and others were thus derided.
When I heard them speak scornfully of others, as Puritans, whom I never knew, I was at first apt to believe
all the lies and slanders wherewith they loaded them;
but when I heard my own father so reproached, and
perceived that drunkards were the most forward in the
reproach, I perceived that it was mere malice. For my
father never objected to common prayer or ceremonies,
nor spoke against bishops, nor ever so much as prayed
but by a book or form, being unacquainted then with
any that did otherwise. But only for reading Scripture
when the rest were dancing on the Lord's day, and for
praying by a form out of the end of the common
prayer book, in his house, and for reproving drunkards
and swearers, and for talking sometimes a few words
of Scripture, and about the life to come, he was reviled
commonly by the name of Puritan, Precisian and Hfypocrite; and so were the godly ministers that lived in
the country near us, not only by our neighbors, but by
* These profanations of the Lord's day were authorised and
encouraged by the royal proclamation, called the Book of
Sports, set forth A. D. 1618.-See Life of Bishop Hall, p. 36.




LIFE OF BAXTER.               11
the common talk of the multitude all about us. By this
observation I was fully convinced that godly people
were the best; and those that despised them, and lived
in sin and pleasure, were a malignant, unhappy sort of
people; and this kept me out of their company, except
now and then, when the love of sports and play enticed me."
When about fifteen years of age, " it pleased God,"
he writes, "of his wonderful mercy, to open my eyes
with a clearer insight into the concerns and case of my
own soul, and to touch my heart with a livelier feeling of things spiritual than ever I had found before."
While under this concern, a poor man in the town
lent his father an old torn book, entitled "Bunny's
Resolutions." "In reading this book," he observes,
" it pleased God to awaken my soul, and show me the
folly of sinning, and the misery of the wicked, and the
inexpressible weight of things eternal, and the necessity of resolving on a holy life, more than I was ever
acquainted with before. The same things which I
knew before, came now in another manner, with light,
and sense, and seriousness to my heart."
" Yet, whether sincere conversion began now, or before, or after, I was never able to this day to know; for
I had before had some love to the things and people
that were good, and a restraint from sins, except those
forementioned; and so much from most of those, that
I seldom committed them, and when I did, it was with
great reluctance. And, both now and formerly, I knew
that Christ was the only mediator by whom we must
have pardon, justification and life; but I had little
lively sense of the love of God in Christ to the world
or me, or of my special need of him!"
" About this time it pleased God that a poor pedlar




12              LIFE OF BAXTER.
came to the door with ballads and some good books,
and my father bought of him Dr. Slbbs''Bruised Reed.'
This also I read, and found it suited to my taste, and
seasonably sent me; which opened more tile love of
God to me, and gave me a livelier apprehension of the
mystery of redemption, and of my obligations to Jesus
Christ."
" After this, we had a servant who had a little piece
of Mr. Perkins' works,'Of Repentance,' and the'Art of living and dying well,' and the' Government
of the Tongue;' and the reading of that did further
inform me, and confirm  me. And thus, without any
means but books, was God pleased to resolve me for
himself."
Various are the means by which God awakens the
soul to a sense of its danger, and leads it to the knowledge and enjoyment of bimself. The pulpit and the
school, conversation and reading, correspondence and
advice, have been employed as instruments in the
hands of the Eternal Spirit in effecting the conversion
of souls. To preaching, as the express appointment of
God, must be ascribed the highest place; but inferior
only to it is the instrumentality of religious books.
In places where the preaching of the Gospel is unknown or unattended, the distribution of such boo),ks
is of the utmost importance. To such books Baxter
was greatly indebted for his conversion: and having
derived so much benefit from this means, he ever after
employed it extensively among his friends, his flock,
and all to whomn his influence would reach. The facilities afforded, in the present day, for the dissenmination of
religious knowledge are truly astonishing; and among
others, the efforts of Religious Tract Societies, with
their millions of publications, should not be overlooked,




LIFE OF BAXTER.                 13
Many will arise in the last day, and acknowledge that
their conversion was effected by means of these publications. Nor is it the least advantage of these institutions, that they afford all opportunity to persons in the
humblest circumstances to be instrumental in doing
good to their fellow-creatures. They can give a Tract,
though they cannot deliver a discourse; they can send
a Tract where they cannot visit in person; they can
circulate books where they cannot engage in religious
conversation. In the formation of Baxter's early religious opinions and character, we see the instrumentality of a laborer, a pedlar, and a servant employed.
The sovereignty of God is clearly seen in the agents
and means of salvation. " His wisdom is unsearchable, and his ways are past finding out." "T.o God,
only wise, be all the glory."Baxter's early education was greatly neglected. His
professed teachers were either incompetent to their
task, or suffered him to be occupied rather as he chose
than according to any regular plan. Notwithstanding
this neglect and irregularity, he made considerable
progress. He rose superior to every difficulty, and in
due time became qualified to enter the university. He
was persuaded, however, not to enter college, but to
pursue his studies under the direction of Mr. Wickstead, chaplain to the council at Ludlow Castle. Being
his only pupil, it was expected that, through the undivided attention of his tutor, his proficiency would
be greater than either at Cambridge or Oxford. The
preceptor became much attached to the pupil; but
being in earnest quest of place and preferment, lihe
neglected his charge. IHe allowed him "' books and
time enough," but never seriously attempted to instruct and improve his mind. Nor was this the only




14             LIFE OF BAXTER.
disadvantage attending his residence at Ludlow, for
he was thrown into gay and fashionable society, and
was exposed to the various temptations incident to
such a situation. His religious principles were in danger of being corrupted or destroyed by the practice of
gambling; but he was enabled, by the grace of God,
to escape the snare, and to resist all subsequent attempts to lead him astray. In this situation he formed
an intimacy with a young man of professed piety, but
who, at length, by the seductive influence of liquor,
became an apostate. At this period, however, he instructed young Baxter " in the way of God more perfectly;" prayed with him, exhorted and encouraged
him in his religious course, and thus became of essential service to his young friend. Baxter remained with
his tutor about a year and a half, and then returned
home. At the request of lord Newport, he took the
charge of the grammar school at Wroxeter for a short
time, as the master was in a dying state. On his death,
Baxter left this charge, and pursued his studies and
religious inquiries under the direction of the venerable
Mr. Garbett, a minister of Wroxeter.
The health of Baxter was in a precarious state, and,
in the prospect of eternity, he became more solicitous
to improve his remaining days in the worship, and
ways and service of God. He says:
" Being in expectation of death, by a violent cough,
with spitting of blood, &c. of two years continuance,
supposed to be a consumption, I was awakened to be
more solicitous about my soul's everlasting state; and
I came so short of that sense and seriousness which a
matter of such infinite weight required, that I was many years in doubt of my sincerity, and thought I had
no spiritual life at all. I wondered at the senseless




LIFE OF BAXTER.               15
hardness of my heart, that I could think and talk of
sin and hell, and Christ and grace, of God and heaven
with no more feeling. I cried from day to day to God
for grace against this senseless deadness. I called myself the most hard-hearted sinner, that could feel nothing of all that I knew and talked of. I was not then
sensible of the incomparable excellence of holy love
and delight in God, nor much employed in thanksgiving and praise; but all my groans were for more contrition and a broken heart, and I prayed most for tears
and tenderness.
" Thus was I long kept with the calls of approaching death at one ear, and the questionings of a doubtful conscience at the other; and since then I have
found that this method of God's was very wise, and
no other was so likely to have tended to my good.
These benefits of it I sensibly perceived:
" 1. It made me vile and loathsome to myself, and
made pride one of the most hateful sins in the world
to me. I thought of myself as I now think of a detestable sinner, and my enemy: that is, with a love of benevolence, wishing them well, but with little love of
complacency at all; and the long continuance of it
tended the more effectually to a habit.
"2. It much restrained me from that sportful levity
and vanity to which my nature and youthfulness much
Inclined me, and caused me to meet temptations to sensuality with the greatest fear, and made them less effectual against me.
"3. It made the doctrine of redemption the more
savory to me, and my thoughts of Christ more serious
and clear. I remember, in the beginning, how beneficial to me were Mr. Perkins'- short treatise of the'Right Knowledge of Christ crucified,' and his'Ex



16             LIFE OF BAXTER.
position of the Creed,' because they taught me how to
live by faith on Christ.
"4. It made the world seem to me as a carcass that
had neither life nor loveliness, and it destroyed that anmbitious desire after literary fame which was the sin of
my childhood. I had a desire before to have attained
the highest academical degrees and reputation of learning, and to have chosen out my studies accordingly i
but sickness, and solicitousness for my doubting soul,
shamed away all these thoughts as fooleries and children's plays.
" 5. It set me upon that method of my studies, of
which, since then, I have found the benefit, though at
the time I was not satisfied with myself. It caused me
first to seek God's kingdom and his righteousness, and
most to mind the one thing needful; and to determine
first on my ultimate end, by which I was engaged to
choose out and prosecute all other studies but as meant
to that end. Therefore divinity not only'shared with
the rest of my studies, but always had the first and
chief place. And it caused me to study a practical divinity first, in the most practical books, in a practical
order; doing all purposely for the informing and reforming of my own soul."
" And as for those doubts of my own salvation, which
exercised me many years, the chief causes of them
were these:
"1. Because I could not distinctly trace the workings of the Spirit upon my heart, in that method which
Mr. Bolton, Mr. Hooker, Mr. Rogers, and other divines describe; nor knew the time of my conversion,
being wrought on by the forementioned degrees. But,
since then, I understood that the soul is in too dark
and passionate a plight at first to be able to keep an




LIFE OF BAXrTEI:.              17
exact account of the order of its own operations; and
that preparatory grace, being sometimes longer and
sometimes shorter, and the first degree of special grace
being usually very small, it is not to be expected that
many will be able to give a true account of the time
when special grace began.
" 2. My second doubt was as aforesaid, because of
the hard ness of my heart, or want of such lively apprehensions of things spiritual as I had about things corporeal. And though I still groan under this as my
sin and want, yet I now perceive that a soul in flesh
works so much after the manner of the flesh, that it
much desires sensible apprehensions; but things spiritual and distant are not so apt to excite emotion and
stir the passions.
" 3. My next doubt was lest education and fear had
(lone all that ever was done upon my soul. and regeneration and love were yet to be sought; because I had
found conviction from my childhood, and found more
fear than love in all my duties and restraints.
"But I afterwards perceived that education is an ordinary way for the conveyance of God's grace, and
ought no more to be set in opposition to the Spirit, than
the preaching of the word; and that it was the great
mercy of God to begin with me so soon, and to prevent
such sins as else might have been my shame and sorrow while I lived. And I understood, -that., though
fear without love be not a state of saving grace, and
greater love to the world than to God be not consistent
with sincerity, yet a little predominant love, prevailing against worldly love, conjoined with a far greater
measure of fear, may be a state of special grace. And
I found that my hearty love of the word of God, and
of the servants of God, and my desires to be more hoBaxter. Ire.       2




s8             LIFE OF BAXTER.
ly, and especially the hatred of my heart for loving God
no more, and my wish to love him, and be pleasing to
him, were not without some true love to himself,
though it appeared more sensibly afterwards.
"4. Another of my doubts was, because my grief
and humiliation were no greater, and because I could
weep no more for this.
" But I understood, at last, that God breaks not all
men's hearts alike, and that the gradual proceedings
of his grace might be one cause, and my nature, not
apt to weep for other things, another; and that the
change of our heart from sit to God is true repentance; and a loathing of ourselves is true humiliation;
and that he that had rather leave his sin, than have
leave to keep it, and had rather be the most holy, than
have leave to be unholy or less holy, is neither without true repentance nor the love of God.
" 5. Another of my doubts was, because I had, after
my change, committed some sins deliberately and
knowingly. And, be they ever so small, I thought, he
that could sin upon knowledge and deliberation, had
no true grace; and that, if I had but had as strong
temptations to fornication, drunkenness, fraud, or othei
more heinous sins, I might also have committed them.
And if these proved that I had then no saving grace,
after all that I had felt, I thought it unlikely that ever
I should have any."'The means by which God was pleased to give me
some peace and comfort were"1. The reading of many consolatory books.
"2. The observation of the condition of other men.
When I heard many make the very same complaints
that I did, who were people of whom I had the best
esteem for the uprightness and holiness of their lives.




LIFE OF BAXTER.               1~
it much abated my fears and troubles. And, in particular, it much comforted me to read him whom I
loved as one ot the holiest of all the martyrs, John
Bradford, subscribing himself so often,'The hardhearted sinner,' and' The miserable hard-hearted sinner,' even as I was used to do myself.
"3. And it much increased my peace, when God's
providence called me to the comforting of many others
that had the same complaints. While I answered their
doubts, I answered my own; and the charity which I
was constrained to exercise for them, redounded to
myself, and insensibly abated my fears, and procured
me an increase of quietness of mind.
" And yet, after all, I was glad of probabilities instead of full undoubted certainties; and to this very
day, though I have no such degree of doubtfulness as
is any great trouble to my soul, or procures any great
disquieting fears, yet I cannot say that I have such a
certainty of my own sincerity in grace, as excludes all
doubts and fears of the contrary."
Baxter's old preceptor induced him for a season to
lay aside all thoughts of the ministry, and to become
an attendant at court. He resided for a month at
Whitehall, but became so disgusted with the scenes
and practices of high life, that his conscience would
not allow his longer continuance from home. He says:
"I had, quickly, enough of the court; when I saw a
stage-play, instead of a sermon, on the Lord's day in
the afternoon, and saw what course was there in fashion, and heard little preaching but what was, in some
part, against the puritans, I was glad to be gone. At
the same time, it pleased God, my mother fell sick, and
desired my return; and so I resolved to bid farewell
to those kinds of employments and expectations."




20             LIFE OF BAXTER.
When he was going -home into the country, about
Christmas day, A. D. 1634, he relates that, on meeting
a loaded wagon, his horse fell on the side of a bank,
by which he was thrown before the wheel, which he
says " had gone over me, but that, as it pleased God,
the horses suddenly stopped, without any discernahle
cause, till I was recovered; which commanded me to
observe the mercy of my Protector."
On his return he found his mother extremely ill.
She lingered till May, and then expired.
Baxter's own health was in a very precarious state;
but he was anxiously desirous of doing good during
the short time which lie supposed would be allotted to
him on earth. He states:
" My own soul being under serious apprehensions
of another world, I was exceedingly desirous to communicate those apprehensions to, ignorant, presurnptuous, careless sinners. But I was in a very great perplexity between my encouragements and my discouragements. I was conscious of my personal insufficiency, for want of that measure of learning and experience which so great and high a work required. I
knew that the want of academical honors and degrees
was likely to make me contemptible with the most, and
consequently hinder the success of my endeavors.
But yet, expecting to be so quickly in another world, the
great concerns of miserable souls prevailed with me
against all these impediments; and being conscious of
a thirsty desire of men's conversion and salvation, and
of some competent persuading faculty of expression
which fervent affections might help to actuate, I resolved, that if one or two souls only might be won to
God, it would recompense all the dishonor I might receive from men!"




LIFE OF BAXTER.                21
CHAPTER II.
HIS ORDINATION, AND FIRST PUBLIC ENGAGEMENTS.
Baxter was induced, by the advice of his friend
Berry, to accept the head mastership of a newly endowed grammar school at Dudley, Worcestershire.
Hie was the more ready to accept this situation, as it
would afford him an opportunity of preaching in that
unenlightened neighborhood. He applied for ordination to the Bishop of Winchester, which, after examivntion and subscription, was duly administered. He,
noreover, received the bishop's license to teach in the
-chool at Dudley. In a subsequent period of his life,
he dedicated his treatise on c" Self denial" to his friend
Colonel Berry, whose character had undergone a considerable change. The following passage from his
dedicatory letter describes his views and feelings on
entering the ministry, and his obligation to his friend
and adviser. " You brought me into the ministry. I
nai confident you know to what ends, and with what
int',ntions I desired it. I was then very ignorant,
vslmnl(g, and raw. Though my weakness be yet such as
m Idnfist lament, I must say, to the praise of the great
"' npherd of the flock, that he hath, since then, afforded
Ii,( precious opportunities, much assistance, and as
r~ic.h encouragement as to any man that I know alive.
Ion0.1 know my education and initial weakness were
such as forbid me to glory in the flesh; but I will not
rob G'od of his glory to avoid the appearance of ostentation, lest I be proud of seeming not to be proud.
1 doubt not but many thousand souls will thank you,




22             LIFE OF BAXTER.
when they have read that you were the man that led
me into the ministry."
" Being settled in the new school at Dudley, I there
preached my first public sermon in the upper parish
church, and afterwards preached in the villages about;
and there had occasion to enter afresh upon the study
of Conformity;* for there were many private Christians
thereabouts that were non.conformists, and one in the
house with me. And that excellent man, Mr. William
Fenner, had lately lived two miles off, at Sedgley, who,
by defending conformity, and honoring it by a wonderfully powerful and successful way of preaching,
conference, and holy living, had stirred up the nonconformists the more to a vehement pleading of their
cause. And though they were there generally godly
honest people, yet they were smartly censorious, and
made conformity no small fault. And they lent me
manuscripts and books which I never saw before;
whereupon I thought it my duty to set upon a serious
impartial trial of the whole cause.
"' In the town of Dudley I lived in much comfort,
amongst a poor tractable people, lately noted for drunkenness, but commonly more ready to hear God's word
with submission and reformation than most places
where I have been, so that having, since the wars, set
up a monthly lecture there, the church was usually
as much crowded within, and at the windows, as ever
I saw any London congregation; partly through the
great willingness of the people, and partly by the exceeding populousness of the country, where the woods
and commons are planted with nailers, scythe-smiths,
and other iron laborers, like a continued village.
l'o the enactments of the established church.




LIFE OF BAXTER.                23
"When I had been but three quarters of a year at
Dudley, I was, by God's very gracious providence,
invited to Bridgnorth, the second town of Shropshire, to
preach there, as assistant to the worthy pastor of that
place. As soon as I heard the place described, I judged
it was the fittest for me; for there was just such employment as I desired and could submit to without violating conscience, and some probability of peace and
quietness.
" But the people proved a very ignorant, dead-hearted people, the town consisting too much of inns and
ale-houses, and having no general trade to employ the
inhabitants, which is the undoing of many large towns.
So that though, through the great mercy of God, my first
labors were not without success in the conversion of
some ignorant and careless sinners to him, and were
over-valued by those that were already regardful of
the concerns of their souls, yet they were not so successful as they proved afterwards in other places.
Though I was in the fervor of my affections, and never any where preached with more vehement desires
of men's conversion, yet, with the generality, applause
of the preacher was most of the success of the sermon
which I could hear of; and their tippling, and ill-company, and dead-heartedness quickly drowned all."
Though a friend to episcopacy, yet the omission of
some required ceremonies, together with his refusal to
take the " et cetera" oath, (binding him never to give
his consent to alter the government of the church in particulars not distinctly defined,) had nearly occasioned
his expulsion from the ministry, and the loss of his
liberty, if rot, in his weak and infirmn state of health,
of life itself. Indeed, somne of his accusers threatened
him with " hanging" if he did not comply. God, how



24             LIFE OF BAXTER.
ever, in whose hands are the hearts of all men, changed
the purposes and restrained the malice of his adversaries. He continued to preach at Bridgnorth a year
and three-quarters, in the uninterrupted enjoyment of
liberty, which, says he, " I took to be a very great mercy to me in these troublesome times."
He says, " The long parliament, among other parts
of their reformation, resolved to reform the corrupted
clergy, and appointed a committee to receive petitions
and complaints against themn; which was no sooner
understood, but multitudes in all countries came up
with petitions against their ministers."
"Among all these complainers, the town of Kidderminister, in Worcestershire, drew up a petition against
their minister. The vicar of the place they represented
as utterly insufficient for the ministry; presented by a
papist; unlearned; preaching but once a quarter, and
that so feebly as exposed him to laughter, and showed
that he understood not the essential articles of Christianity; as one that frequented ale houses; had sometimes been drunk, &c.
"The vicar, knowing his insufficiency, and hearing
how two others in this case had fared, desired to compound the business with them, which was soon accomplished. Hereupon they invited me to them from
Bridgnorth. The bailiff of the town, and all the feoffees, desired me to preach with them, in order to a fill
determination. My mind was much to the place, as
soon as it was described to me, because it was a fiull
congregation, with a most convenient temple; they
were an ignorant, rude and revelling people for the
most part, who had need of preaching; and yet had
among them  a small company of converts, humble,
godly and of good conversation, and not much hated




LIFE OF BAXTER.                25
by the rest, and therefore the fitter to assist their teacher: but above all, because they had hardly ever had
any lively, serious preaching among them. For Bridgnorth had made me resolve that I would never more
go aniong a people that had been hardened in unprofitableness under an awakening ministry; but either to
such as never had any convincing preacher, or to such
as had profited by him.- As soon as I came to Kidderminster, and had preached there one day, I was chosen, without opposition; for though fourteen only had
the power of choosing, they desired to please the rest.
And thus I was brought, by the gracious providence
of God, to that place which had the chief of my labors,
and yielded me the greatest fruits. And I noted the
mercy of God in this, that I never went to any place in
my life, among all my changes, which I had before
desiagn&d, or thought of, much less sought, but only
to those that I never thought of, till the sudden invitation surprised me."
CHAPTER III.
11IS LABORS, TRIALS, AND SUCCESS AT KIDDERMINSTER.
To this important and interesting scene of labor
Baxter was invited on the 9th of March, 1640. His legal appointment, after laboring among the people during the interval, is dated April 5, 1641.
For this station of public and extensive usefulness,
lie had been prepared hv var:ouls painfull and alarming
afflictions. He says: " All this forementioned time of




26              LIFE OF BAXTER.
my ministry was passed under my foredescribed weaknesses, which were so great as made me lve and pireach
in continual expectation of death, supposing still that
I had not long to live. And this I found, through all
my life, to be an invaluable mercy to mne: for"1. It greatly weakened temptations.
" 2. It kept me in great contempt of the world.
"3. It taught me highly to esteem time; so that, if
any of it passed away in idleness or unprofitableness,
it was so long a pain and burden to mly mind. So that
I must say, to the praise of my most wise Conductor,
that time has still seemed to me much more precious
than gold, or any earthly gain, and its minutes have
not been despised, nor have I been much tempted io
any of the sins which go under the name of pastime,
since I undertook my work.
"4. It made me study and preaclh things necessary,
and a little stirred up my sluggish heart to speak to
sinners with some compassion, as a dying man to dying men.
"These, with the rest which I mentioned before,
when I spake of my infirmities, were the benefits which
God afforded me by affliction. I humbly bless his gracious providence, who gave me his treasure in an
earthen vessel, and trained me up in the school of affliction, and taught me the cross of Christ so soon, that
I might be rather, as Luther speaks,' a cross-bearer,
than a cross-maker, or imposer.' "
His spiritual conflicts, too, were of a distressing character, and tended, eventually, by the grace of God,
to qualify him to be an instructor of others, both as a
preacher and writer. He says:
" At one time, above all the rest, struggling under
a new and unusual disease, which put me upon the




LIFE OF BAXTER.               27
present expectation of my change, and going for comfort to the promises, as I was used, the tempter strongly assaulted my faith, and would have drawn me towards infidelity itself. Till I was ready to enter into
the ministry, all my troubles had been raised by the
hardness of my heart and the doubtings of my own
sincerity; but now all these began to vanish, and never
Imuch returned to this day. And, instead of these, I
was now assaulted with more pernicious temptations;
especially to question the certain truth of the sacred
Scriptures; and also the life to come, and the immortality of the soul. And these temptations assaulted me,
not as they do the melancholy, with horrid vexing importunity; but, by pretence of sober reason, they would
have drawn me to a settled doubting of Christianity.
~"And here I found mly own miscarriage and the
great mercy of God. My miscarriage, in that I had so
long neglected the well settling of the foundations on
which I rested,_ while I had bestowed so much time
in the superstructure and the applicatory part. For,
not daring to question the truth of the Scriptures and
the life to come, I had either taken it for a certainty
upon trust, or taken up with common reasons of it,
which I had never well considered, digested, or made
my own; insomuch, that when this temptation camne,
it seemed at first to answer and enervate all the former reasons of my feeble faith, which made me take
the Scriptures for the word of God; and it set before me
such mountains of difficulty in the incarnation, the
person of Christ, his undertaking and performance,
with the scripture chronology, histories, style, &c. as
had overwhelmed me, if God had not been my strength.
And here I saw much of the mercy of God, that he let
not out these terrible and dangerous temptations upon




28             LIFE OF BAXTER.
me while I was weak and in the infancy of my faith;
for then I had never been able to withstand them. But
faith is like a tree whose top is small while the root is
young and shallow; and therefore, as then it has but
small rooting, so it is not liable to the shaking winds
and tempests as the large and high-grown trees are; but,
as the top rises higher, so the root at once grows
greater and deeper fixed, to cause it to endure its
greater assaults.
"Though formerly I was wont, when any such
temptation came, to cast it aside, as fitter to be abhorred than considered, yet now this would not give me
satisfaction; but I was disposed to dig to the very
foundations, and seriously to examine the reasons of
Christianity, and to give a hearing to all that could be
said against it, that so my faith might be indeed my
own. And at last I found that' Nothing is so firmly
believed as that which has been some time doubted.'
"In the storm of this temptation, I questioned awhile
whether I were indeed a Christian or an infidel, and
whether faith could consist with such doubts as I was
conscious of. For I had read, in the works of papists
and protestants, that faith had certainty, and was more
than an opinion; and that, if a man should live a godly life, from the bare apprehensions of the probability
of the truth of Scripture and the life to come, it would
not save him, as being no true godliness or faith. But
my judgment closed with the reason of Dr. Jackson's
determination of this case, which supported me much;
that as in the very assenting act of faith there may be
such weakness as may make us cry —i Lord, increase
our faith: we believe; Lord, help our belief;' so,
when faith and unbelief are in their conflict, it is the
effects which must show us which of them is victo



LIFE  OF BAXTER.                29
rious. And that he that has so much faith as will cause
him to deny himself, take up his cross, and forsake all
the profits, honors, and pleasures of this world, for
the sake of Christ, the love of God, and the hope of
glory, has a saving faith, how weak soever. For God
cannot condemn the soul that truly loves and seeks
him; and those that Christ brings to persevere in the
love of God, he brings to salvation. And there were
divers things that, in this assault, proved great assistances to my faith."
"From this assault I was forced to take notice that
our belief of the truth of the word of God, and the life
to come, is the spring of all grace; and with which it
rises or falls, flourishes or decays, is actuated or stands
still: and that there is more of this secret unbelief at
the root than most of us are aware of; and that our
love of the world, our boldness in sin, our neglect of
duty, are caused hence. I observed easily in myself,
that if at any time Satan, more than at other times,
weakened my belief of Scripture and the life to come,
my zeal in every religious duty abated with it, and I
grew more indifferent in religion than before. I was
more inclined to conformity in those points which I
had taken to be sinful, and was ready to think, Why
should I be singular, and offend the bishops and other
superiors, and make myself contemptible in the world,
and expose myself to censures, scorns and sufferings,
and all for such little things as these, when the foundations themselves have such great difficulties as I am
unable to overcome? But when faith revived, then
none of the parts or concerns of religion seemed small;
and then man seemed nothing) and the world a shadowv
and God was all.
" In the beginning, I doubted not of the truth of the




30              LIFE OF BAXTER.
Holy Scriptures, or of the life to come, because I saw
not the difficulties which might cause doubting. After
that, I saw them, and I doubted, because I saw not
that which should satisfy the mind against them.
Since that, having seen both difficulties and evidences,
though I am not so unmolested as at the first, yet is
my faith, I hope, much stronger, and far better able
to repel the temptations of Satan, and the sophisms of
infidels, than before. But yet it is my daily prayer that
God would increase my faith, and give my soul a clear
sight of the evidences of his truth, and of himself, and
of the invisible world."
Nor was Baxter exempt from slander: his moral
character was assailed by base and unfounded calumnies. These he was enabled successfully to refute. His
chief calumniator was obliged to confess that the
charges were fabrications, and to beg his forgiveness,
which was freely given.
The trials of ministers are frequently of a painful
character, but, like those of private Christians, " they
work together for good." They are over-ruled, not
only for their personal benefit, but for the edification
of their flocks. " If their sufferings abound, so do their
consolations also," and that in order to their being the
comforters of others. 2 Cor. 1: 1-5.
Baxter entered on his work with spirit and zeal; nor
was he suffered to labor long without witnessing blessed results in the conversion of sinners to God. At first
he used to register the names, characters, &c. of his
converts; but they became, at length, so numerous, that
he discontinued the practice.
He continued successfully discharging his ministerial and pastoral labors for nearly two years, when the
civil wars (growing out of a rupture between the king




LIFE OF BAXTER.               31
and his parliament) threw the whole country into confusion. His situation, though he was no partizan, was
critical and dangerous. He was at length advised by
his friends to retire from Kidderminster till public affairs should assume a more peaceable aspect. The immediate occasion of his leaving, he thus describes:
" About that time the parliament sent down an order faor the demolishing of all statues and images of
any of the three persons in the blessed Trinity, or of
the virgin Mary, which should be found in churches,
or on the crosses in churchyards. My judgment was
for the obeying of this order, thinking it came from
just authority; but I meddled not in it, but left the
churchwarden to do what he thought good. The
churchwarden, an honest, sober, quiet man, seeing a
crucifix upon the cross in the churchyard, set up a
ladder to have reached it, but it proved too short:
whilst he was gone to seek another, a crew of the
drunken riotous party of the town, poor journeymen
and servants, took the alarm, and ran together with
weapons to defend the crucifix and the church images,
of which there were many remaining since the time of
popery. The report was among them that I was the actor, and it was me they sought; but I was walking almost a mile out of town, or else, I suppose, I had there
ended my days. When they missed me and the churchwarden both, they went raving about the streets to seek
us. Two neighbors that dwelt in other parishes, hearing
that they sought my life, ran in among them to see
whether I were there, and they knocked them both
down in the streets; and both of them are since dead,
and, I think, never perfectly recovered of the wounds
then rec.eived. When they had foamed about half an
hour, and met with none of us, I came in from my




3;2            LIFE OF BAXTER.
walk, and hearing the people cursing at inc in their
doors, I wondered what the matter was, but quickly
found how fairly I had escaped. The next Lord's day
I dealt plainly with them, an d laid open to them the
quality of that actions and told them, seeing they so
requited me as to seek my blood, I'was willing to
leave them, and save them from that guilt. But the
poor sots were so amazed and ashamed that they took
on sorrily, and were reluctant to part with me.
"About this time the king's declarations were read
in our market-place, and tile Reader, a violent country
gentleman, seeing me pass the streets, stopped, and
said,' There goes a traitor,' without ever giving a syllable of reason for it.
" And the commission of array was set afoot, for
the parliament meddled not with the militia of that
county, Lord Howard, their lieutenant, not appearing.
Then the rage of the rioters grew greater than before.
And in preparation for the war, they had got the word
among thlem-' Down with the roundheads;' insomuch
that if a stranger passed in many places, that had short
hair and a civil habit, the rabble presently cried,' Down
with the roundheads;' and some they knocked down
in the open streets.
" In this fury of the rabble I was advised to with.
draw awhile fromn home; whereupon I went to Gloucester. As I passed but throiugh a corner of the suburbs (of \Worcester, they that knew mne not cried,' Down
with the rounllheads;' and I was glad to spur on and
begone. But when I came to Gloucester, amliong strangers also that had never known ine, I found a civil.
courteous, and( religious people, as different from Worcester as if they had lived under another governmenlt."
"When I had been at Gloucester a month, my neigh



LIFE OF BAXTER.               83
bors of Kidderminster came for me home, and told me
that if I stayed any longer the people would interpret
it either that I was afraid, upon some guilt, or that I
was against the king; so I bid my host, Mr. Darney,
the town-clerk, and my friends, farewell, and never
went to Gloucester more.
" For myself, I knew not what course to take. To
live at home I was uneasy; but especially now, when
soldiers, on one side or other, would be frequently
among us, and we must be still at the mercy of every
furious beast that would make a prey of us. I had
neither money nor friends. I knew not who would
receive me in any place of safety; nor had I any thing
to satisfy them for my diet and entertainment. Hereupon I was persuaded, by one that was with me, to go
to Coventry, where one of my old acquaintance was
minister, Mr. Simon King, some time schoolmaster at
Bridgnorth. So thither I went, with a purpose to stay
there till one side or other had got the victory, and
the war was ended, and then to return home.
"Whilst I was thinking what course to take, the
committee and governor of the city desired me that I
would stay with them, and lodge in the governor's
house, and preach to the soldiers. The offer suited
well with my necessities, but I resolved that I would
not be chaplain to the regiment, nor take a commission; but, if the mere preaching of a sermon once or
twice a week to the garrison would satisfy them, I
would accept of the offer, till I could go home again.
Here I lived in the governor's house, and followed my
studies as quietly as in a tinme of peace, for about a
year. only preaching once a week to the soldiers, and
once on the Lord's day to the people, not taking from
any of them a penny for either, save my diet only."
Baxter, L.ire.      3




34              LIFE O0  BAXTER.
The war continued with unabated fury and severity
During his stay at Coventry he was invited by Cromwell to become chaplain to his troops which lay at
Cainbridge. This invitation he declined; but some time
after, on learning the state of the army and the prospects of usefulness among the soldiers, at the solicitation of Captain Evanson, he became chaplain to Colo
nel Whalley's regiment, and left his quarters at Coventry, to the deep and universal regret of the residents in
the garrison.
On joining his regiment he writes:
"I set myself, from day to day, to find out the corruptions of the soldiers, and to adapt my discourses
and conversation to their mistakes, both religious and
political. My life among them was a daily contending
against seducers, and gently arguing with the more
tractable."
His "efforts to do good" were unremitting. His
time was occupied " in preaching, conference, and disputing against confounding errors," and in directing
and comforting believers under the difficulties and perils of the times. His success, however, did not equal
his expectations: party spirit ran exceedingly high;
the soldiers were divided in their religious opinions;
the camp afforded but few facilities for collecting any
considerable numbers together, and besides, was constantly changing its position, according to the dircction of war. And probably his desire to reconcile their
religious differences, and to unite them under one religious discipline, led him more frequently to dispute
than' to preach, to dwell more on the details and  iminitio of the Gospel than on its essential truths; to labor
as though they were at peace and had time for punctilios, rather than as being in a state of war, and in




LIFE OF BAXTER.                35
danger every hour of being hurried into eternity.
These, with other untoward circumstances, contributed to diminish the probability of success, but at the
same time to illustrate the zeal, the piety, and the perseverance of the conscientious chaplain. He was never
in any engagement, nor took part, personally, in any
contests, though present at some sieges.
After the fatal battle of Worcester, with health enfeebled by his excessive exertions in the army, he visited his old flock at Kidderminster, and thence proceeded to London for medical advice. Ilis physician
directed him to visit Tunbridge Wells, and try the
efficacy of its waters. With this advice he complied.
His health was in consequence improved, and in due
time he returned to his quarters in Worcestershire,
where the army still lay.
In all his peregrinations with the army and otherwise, he preached in most of the churches in the towns
through which he passed; and no doubt can be entertained that his earnest, affectionate, and faithful preaching was attended with important results.
While staying at the house of Sir John Cook, Melborne, Derbyshire, he was seized with a violent bleeding at the nose, which so reduced his strength that
his case was considered almost hopeless. His countenance was so altered as scarcely to be recognized by
his most intimate friends. As soon as he could remove, he visited a friend in Leicestershire, where he
remained three weeks in an exhausted state. In this
state he was invited by his friends Sir Thomas and Lady
Rous to take lodgings at their mansion. Thither he
was conveyed, and experienced the greatest kindness
and attention. At the end of three months, having recovered his strength, he returned to Kidderminster.




36              LIFE OF BAXTER.
During this period of sickness and retirement from
public labors; he was anxious to be useful, and to be
restored, if agreeable to the Divine will, that his usefulness might be increased. He states concerning
himself, "Being conscious that my time had not been
improved to the service of God as I wished it had been,
I put up many an earnest prayer to God that he would
restore me, and use me more successfully in his work.
And, blessed be that mercy which heard my groans in
the day of my distress, and granted my desires, and
wrought my deliverance, when men and means failed, and gave me opportunity to celebrate his praise."
It was during this affliction that he wrote his celebrated work, "the Saints' Everlasting Rest:"* a work,
the usefulness of which no mortal can estimate. It was
a blessing to the age in which he lived, and will continue to be so to the remotest ages of time. Had he
lived only to write this work, his name would have
been held in " everlasting remembrance."
His own account of the origin and progress of the
work is interesting. " The second book which I wrote,
and the first which I began, was that called'The
Saints' Everlasting Rest.' Whilst I was in health, I
had not the least thought of writing books, or of serving God in any more public way than preaching; but,
when I was weakened with great bleeding, and left
solitary in my chamber, at Sir John CooK's, in Derbyshire, without any acquaintance but my servant about
me, and was sentenced to death by the physicians, I
began to contemplate more seriously the everlasting
rest which I apprehended myself to be just on the
borders of. And that my thoughts might not too
* Published by the American Tract Societv




LIFE OF BAXTER.              37
much scatter in my meditation, I began to write something on that subject, intending but the quantity of a
sermon or two, but being continued long in weakness,
where I had no books, and no better employment, I
pursued it, till it was enlarged to the buik in which
it is published. The first three weeks I spent in it was
at Mr. Nowel's, in Leicestershire; a quarter of a year
more, at the seasons which so great weakness would
allow, I bestowed on it at the house of Sir Thomas
Rous, in Worcestershire; and I finished it, shortly
after, at Kidderminster. The first and last parts were
first done, being all that I intended for my own use;
and the second and third parts were written afterwards,
beyond my first intention.
This book it pleased God so far to bless to the profit
of many, that it encouraged mne to be guilty of all those
writings which afterwards followed. The marginal citations I put in after I came home to my books; but
almost all the book itself was written when I had no
book but a Bible and a concordance. And I found that
the transcript of the heart has the greatest force on the
hearts of others. For the good that I have heard that
multitudes have received by that book, and the benefit
which I have again received by their prayers, I here
humbly return my thanks to Him that compelled me
to write it."
Anticipating that some objection might be made in
respect to its style, he says, in his dedication of the
work to the people of Kidderminster, " It is no wonder, therefore, if I am too abrupt in the beginning, seeing I then intended but the length of a sermon or two.
Much less may you wonder if the whole is very imperfect, seeing it was written, as it were, with one foot
in the grave, by a man that was betwixt living and




38              LIFE OF BAXTER.
dead, that wanted strength of nature to quicken invention or affection, and had no book but his Bible until
the chief part was finished, nor had any regard to human ornaments. But, O how sweet is this providence
now to my review! that so happily forced me to the
work of meditation, which I had formerly found so profitable to my soul! and showed me more mercy in depriving me of other helps than I was aware of! and
has caused my thoughts to feed on this heavenly subject, which has more benefited me than all the studies
of my life!"
On his recovery he received a pressing invitation to
return to his old charge at Kidderminster, which he
instantly and cordially accepted. He was devotedly
attached to his people, and considered himself bound
to resist all attempts to procure his services in other
places. He thus affectionately writes to " his beloved
friends:" "' If either I or my labors have any public use
or worth, it is wholly, though not only yours; and I
am convinced, by providence, that it is the will of God
it should be so. This I clearly discerned on my first
coming to you, in my former abode with you, and in
the time of my forced absence from you. When I was
separated by the miseries of the late unhappy wars, I
durst not fix in any other congregation, but lived in a
military unpleasing state, lest I should forestall my return to you, for whom I conceived myself reserved.
The offer of great worldly accommodations, with five
times the means I receive with you, was no temptation
to me once to question whether I should leave you.
Your free invitation of my return, your obedience to
my doctrine, the strong affection I have yet towards
you, above all people, and the general hearty return of
love which I find from you, do all persuade me that




LIFE OF BAXTER.                 9
I was sent into the world especially for the service of
your souls."
He resumed his labors under great bodily weakness,
"being seldom an hour free from pain." He was subject to repeated attacks, from which he recovered, according to his own account, chiefly through the intercessions and fervent prayers of his friends. " Many a
time have I been brought very low, and received the
sentence of death in myself, when my poor, honest,
praying neighbors have met, and, upon their fasting
and earnest prayers, I have recovered. Once, when
I had continued very feeble three weeks, and was unable to go abroad, the very day that they prayed for
me I recovered, and was able to preach on the following Sabbath, and administered the Lord's supper; and
was better after it, it being the first time that ever I
administered it. And ever after that, whatever weakness was upon me, when I had, after preaching. administered that ordinance to many hundred people, I
was much revived and eased of my infirmities."
"0 how often," he writes in his' Dying Thoughts,'
" have I cried to Him, when men and means were nothing, and when no help in second causes appeared;
and how often, and suddenly, and mercifully has he
delivered me! What sudden ease, what removal of
long affliction have I had! Such extraordinary changes,
beyond my own and others' expectations, when many
plain-hearted, upright Christians have, by fasting and
prayer, sought God on my behalf, as have over and
over convinced me of a special providence, and that
God is indeed a hearer of prayer. And wonders have
I seen done for others also, upon such prayer, more
than for myself: yea, and wonders for the church, and
for public societies." "Shall I therefore forget how




40              LIFB OF BAXTER.
often he has heard prayers for me? and how wonderfully he often has helped both me and others; my
faith has been helped by such experiences, and shall I
forget them, or question them without cause at last?'Baxter relates several extraordinary instances of answers to prayer, in the recovery and preservation both
of himself and friends. He was attentive in seeking
such blessings, and in observing such circumstances;
and, as an old divine justly observes, " they that watch
providence shall never want a providence to watch."
Having now brought down Baxter's life to the period
when he settled again amongst his old friends, and resumed his accustomed labors, it will be desirable to
introduce, in an abridged form, his own account of his
"c employments, success, and advantages," during his
fourteen years' continuance among them.
1. Employments.
"I preached, before the wars, twice each Lord's
day; but, after the war, but once, and once every
Thursday, besides occasional sermons. Every Thursday evening, my neighbors that were most desirous,
and had opportunity, met at my house, and there one
of them repeated the sermon; and afterwards they pro.
posed what doubts any of them had about the sermon,
or any other case of conscience, and I resolved their
doubts. And, last of all, I caused sometihnes one, and
sometimes another of them to pray, sometimes praying
with them myself. Once a week, also, some of the
young who were not prepared to pray in so great an
assembly, met among a few more privately, where
they spent three hours in prayer together. Every Saturday night they met at some of their houses to repeal
the sermon of the last Lord's day, and to pray and prepare themselves for the following day. Once in a few




LIFE OF BAXTER.               41
weeks we had a day of humiliation, on one occasion
or other. Two days every week my assistant and myself took fourteen families between us for private catechising and conference; he going through the parish,
and the town coming to me. I first heard them recite
the words of the catechism, and then examined them
about the sense, and lastly urged them, with all possible engaging reason and vehemence, to answerable affection and practice. If any of them were perplexed
through ignorance or bashfulness, I forbore to press
them any farther to answers, but made them hearers,
and either examined others, or turned all into instruction and exhortation. But this, I have opened more
fully in my' Reformed Pastor.' I spent about an hour
with a family, and admitted no others to be present,
lest bashfulness should make it burdensome, or any
should talk of the weaknesses of others. So that all
the afternoons, on Mondays and Tuesdays, I spent
in this, after I had begun it; for it was many years before I attempted it; and my assistant spent the mornings of the same days in the same employment. Before that, I only catechised them in the church, and
conferred with, now and then one occasionally.
" Besides all this, I was forced five or six years, by
the people's necessity, to practise physic. A common
pleurisy happening one year, and no physician being
near, I was forced to advise them, to save their lives;
and I could not afterwards avoid the importunity of
the town and country round about. And because I
never once took a penny of any one, I was crowded
w'.h patients, so that almost twenty would be at my
door at once; and though God, by more success than
I expected, so long encouraged me, yet, at last, I could
endure it no longer; partly because it hindered my




42             LIFE OF BAXTER.
other studies, and partly because the very fear of miscarrying and doing ally one harm, made it an intolerable burden to me. So that, after some years' practice,
I procured a godly diligent physician to come and live
in town, and bound myself, by promise, to practise no
more, unless in consultation with him in case of any
seeming necessity. And so with that answer I turned
them all off, and never meddled with it more."
2. Success.
" I have mentioned my sweet and acceptable employment; let me, to the praise of my gracious Lord,
acquaint you with some of my success. And I will not
suppress it, though I foreknow that the malignant willi
impute-the mention of it to pride and ostentation. For
it is the sacrifice of thanksgiving which I owe to my
most gracious God, which I will not deny him for fear
of being censured as proud, lest I prove myself proud
indeed, while I cannot undergo the imputation of pride
in the offering of my thanks for such undeserved
mercies.
" My public preaching met with an attentive, diligent auditory. Having broke over the brunt of the opposition of the rabble before the wars, I found them
afterwards tractable and unprejudiced.
" Before I ever entered into the ministry, God blessed my private conference to the conversion of some,
who remain firm and eminent in holiness to this day.
Then, and in the beginning of my ministry, I was
wont to number them as jewels; but since then I could
not keep any Iiumber of them.
" The congregation was usually full, so that we
were led to build five galleries after my coming thitiler, the church itself being very capacious, and the
most Commodious and convenient that ever I was in



LIFE OF BAXTER.                43
Our private meetings also were full. On the Lord's
day there was no disorder to be seen in the streets,
but you might hear a hundred families singing psalms
and repeating sermons, as you passed through the
streets. In a word, when I came thither first,. there
was about one family in a street that worshipped God
and called on his name; and when I came away, there
were some streets where there was not more than one
family in the side of a street that did not so; and that
did not, in professing serious godliness, give us hopes
of their sincerity. And of those families which were
the worst, being inns and ale-houses, usually some persons in each house did seem to be religious. Though
our administration of the Lord's supper was so ordered as displeased many, and the far greater part kept
themselves away, yet we had six' hundred that were
communicants, of whom there were not twelve that I
had not good hopes of, as to their sincerity; and those
few that came to our communion, and yet lived scandalously, were excommunicated afterwards. And I
hope there were many who feared God that came not
to our communion, some of them being kept off by
husbands, by parents, by masters, and some dissuaded
by men that differed from us.
" When I commenced personal conference with each
family and catechising then, there were very few families in all the town that refused to come; and those
few were beggars at the town's ends, who were so ignorant that they were ashamed it should be manifest.
And few families went from me without some tears, or
seemingly serious promises for a godly life. Yet many
ignorant and ungodly persons there were still among
us; but most of them were in the parish, and not in
the town, and in those parts of the parish which were




44             LIFE OF BAXTER.
farthest from the town. Some of the poor men competently understood the body of divinity, and were
able to judge in difficult controversies. Some of them
were so able in prayer, that very few ministers equalled
them in order and fullness, apt expressions, holy oratory, and fervency. A great number of them were able
to pray very appropriately with their families, or with
others. The temper of their minds, and the correctness of their lives, were even more commendable than
their talents. The professors of serious godliness were
generally of very humble minds and conduct; of meek
and quiet behavior towards others; and blameless in
their conversation.'And in my poor endeavors with my brethren in
the ministry, my labors were not lost. Our discussions
proved not unprofitable; our meetings were never contentious, but always comfortable. We took great delight in the company of each other; so that I know
the remembrance of those days is pleasant both to them
and me. When discouragements had long kept me
from proposing a way of church order and discipline
which all might agree in, that we might neither have
churches ungoverned, nor fall into divisions among
ourselves at the first mention of it, I found a readier
consent than I could expect, and all went on without
any great difficulties. And when I attempted to bring
them all conjointly to the work of catechising and instructing every family by itself, I found a ready consent in most, and performance in many. So that I
must here, to the praise of my dear Redeemer, set up
this pillar of remembrance, even to his praise who
hath employed me so many years in so comfortable a
work, with such encouraging success! 0 what am I,
a worthless worm, not only wanting academical ho



LIFE OF BAXTER.               45
nors, but much of that furniture which is needful to so
high a work, that God should thus abundantly eiicourage me, wlien the reverend instructors of my youth
labored fifty years together in one place, and could
scarcely say they had been instrumental in the conversion of even one or two of their hearers. And the
greater was this mercy, because I was naturally of' a
desponding spirit; so that if I had preached one year,
and seen no fruits of it, I should hardly have forborne
running away like Jonah, but should have thought
that God called me not to that place."
3. Advantages.
" Having related my encouraging successes in this
place, I shall next tell you by what and how many
advantages so much was effected, under that grace
which worketh by means, though with a free diversity; which I do for the help of others in managing ignorant and sinful people.
" One advantage was, that I came to a people that
never had any awakening ministry before. For if they
had been hardened under a powerful ministry, and
been sermon proof, I should have expected less.
" Another advantage was, that at first I was in the
vigor of my spirits, and had naturally a familiar moving voice, which is a great matter with the common
hearers; and doing all in bodily weakness, as a dying
man, my soul was the more easily brought to seriousness, and to preach as a dying man to dying men; for
drowsy formality does but stupify the hearers and
rock them asleep. It must be serious preaching which
makes men serious in hearing and obeying it."
"Another advantage which I had was, the acceptation of my person. Though to win estimation and
love to ourselves only, be an end that none but proud




46             LIFE OF BAXTER.
men and hypocrites intend, yet it is most certain that
the acceptableness of the person ingratiates the message,
and greatly prepares the people to receive the truth.
Had they taken me to be ignorant, erroneous, scandalous, worldly, self-seeking, or such like, I could have
expected small success among them.
" Another advantage which I had was through the
zeal and diligence of the godly people of the place, who
thirsted after the salvation of their neighbors, and were,
in private, my assistants; and being dispersed through
the town, they were ready, in almost all companies,
to repress seducing words, and to justify godliness, and
convince, reprove, and exhort men according to their
needs; and also to teach them how to pray, and to
help them to sanctify the Lord's day. Those people
that had none in their families who could pray or repeat the sermons, went to the houses of their neighbors who could do it, and joined with them; so that
some houses of the ablest men in each street wvere filled
with them that could do nothing or little in their own.
"And the holy, humble, blameless lives of the religious was a great advantage to me. The malicious people could not say, Your professors here are as proud
and covetous as any. But the blameless lives of godly
people shamed opposers, and put to silence the ignorance of foolish men, and many were won by their
good conversation."
"Our private meetings were a marvellous help to
the propagating of-godliness among them; for thereby
truths that slipped away were recalled, and the seriousness of the people's minds renewed, and good desires cherished; and hereby their knowledge was much
increased; and here the younger Christians learned
to pray, by frequently hearing others. And here I had




LIFE OF BAXTER.               47
opportunity to know their case; for if any were touched and awakened in public, I would presently see them
drop in to our private meetings."
"Another furtherance of my work was the works
which I wrote and distributed among them. Of some
small books I gave each family one, which came to
about eight hundred; of the larger I gave fewer; and
to every family that was poor, and had not a Bible, I
gave a Bible. I had found, myself, the benefit of reading to be so great, that I could not but think it would
be profitable to others.
" And it was a great advantage to me, that my neighbors were of such a trade as allowed them time enough
to read or talk of holy things; for the town liveth upon
the weaving of Kidderminster stuffs, and as they stand
in their loom they can set a book before them, or edify
one another."
" And I found that my single life afforded me much
advantage; for I could the more easily take my people
for my children, and thinik all that I had too little for
them, in that I had no children of my own to tempt
me to another way of using it. And being discharged
from the most of family cares, keeping but one servant, I had the more time and -liberty for the labors of
my calling.
"And God made use of my practice of physic among
them as a very great advantage to my ministry; for
they that cared not for their souls, loved their lives
and cared for their bodies. And by this they were
made almost as observant as a tenant is -of his landlord. Sometimes I could see before me in the church
a very considerable part of the congregation, whose
lives God had made me a means to save, or to recover




48             LIFE OF BAXTER,
their health; and doing it for nothing, so obliged them,
that they would readily hear me.
" And it was a great advantage to me, that there
were at last few that were bad, who had not some of
their own relations converted. Many children were
subjects of God's grace at fourteen, or fifteen or sixteen
years of age; and this did marvellously reconcile the
minds of their parents to godliness. They that would
not hear me, would hear their own children. They
that before could have talked against godliness, would
not hear it spoken against when it was their children's
case. Many that would not be brought to it themselves,
were gratified that they had intelligent religious children. And we had some persons near eighty years of
age, who are, I hope, in heaven, and the conversion of
their own children was the chief means to overcome
their prejudice, and old customs, and conceits.
" And God made great use of sickness to do good to
many. For though sick-bed promises are usually soon
forgotten, yet was it otherwise with many among us;
and as soon as they were recovered, they first came
to our private meetings, and so kept in a learning state,
till further fruits of piety appeared."
"Another of my great advantages was, the true
worth and unanimity of the honest ministers of the
country round about us, who associated in a way of
concord with us. Their preaching was powerful and
sober; their spirits peaceable and meek, disowning the
treasons and iniquities of the times, as well as we; they
were wholly devoted to the winning of souls; selfdenying, and of most blameless lives; evil spoken of
by no sober men, but greatly beloved by their own
people and all that knew them; adhering to no faction; neither Episcopal, Presbyterian, nor Independ



LIFE OF BAXTER.              49
ent, as to parties; but desiring union, and loving that
which is good, in all."
" Another great help to my success at last, was the
before described work of personal conference'with
every family apart, and catechising and instructing
them. That which was spoken to them personally,
and sometimes drew forth their answers, awakened
their attention, and was more easily applied than public preaching, and seemed to do much more upon thenim.
"And the exercise of church discipline was no small
furtherance of the people's good; for I found plainly,
that without it I could not have kept the more spiritual
from separations and divisions. There is something
generally in their dispositions which inclines them to
separate from open ungodly sinners, as men of another nature and society; and if they had not seen me
do something reasonable for a regular separation of the
notorious obstinate sinners from the rest, they would
have withdrawn themselves irregularly; and it would
not have been in my power to satisfy them."
" Another means of success was, directing my instructions to them in a suitableness to the main end,
and yet so as might suit their dispositions and diseases.
I daily opened to them, and with the greatest importunity labored to imprint upon their minds the great
fundamental principles of Christianity, even a right
knowledge and belief of, and subjection and love to
G(od the Father, the Son, and the Holy Ghost; and
love to all men, and concord with the church and one
another. I daily so inculcated the knowledge of God
our Creator, Redeemer and Sanctifier, and love and
obedience to God, and unity with the spiritual church,
and love to men and hope of life eternal, that these
were the matter of their daily thoughts and discourses
Baxter, Lifer.          4




50             LIFE OF BAXTER
and indeed their religion. And yet I usually put something in my sermon which was above their own discovery, and which they had not known before; and
this I did, that they might be kept humble, and still
perceive their ignorance, and be willing to keep in a
learning state. And I did this also to increase their
knowledge and make religion pleasant to them, by a
daily addition to their former light, and to draw them
on with desire and delight. But these things which
they did not know before, were not unprofitable controversies, which tended not to edification, nor novelties in doctrine, contrary to the universal church; but
either such points as tended to illustrate the great doctrines before-mentioned, or usually about the right methodizing of them; as the opening of the true and profitable method of the creed or doctrine of faith, the Lord's
prayer or matter of our desires, and the ten commandments or law of practice; which afford matter to add
to the knowledge of most professors of religion a long
time. And when that is done, they must be led on still
further, by degrees, as they are capable; but so as not
to leave the weak behind; and so as shall still be truly
subservient to the great points of faith, hope, and love,
holiness and unity, which must be still inculcated as
the beginning and the end of all."
"And it much furthered my success, that I stayed
still in this one place near two years before the wars,
and above fourteen years after; for he that removeth
often from place to place, may sow good seed in many
places, but is not likely to see much fruit in any, unless some other skillful hand shall follow him to water
it. It was a great advantage to me to have almost all
the religious people of the place of my own instructing and informing; and that they were not formed




LIFE OF BAXTER.               51
into erroneous and factious principles before; and that
[ stayed to see them grown tup to some confirmnedness
and maturity."
These passages strikingly depict the means and effects of a revival of religion. Only let love to the Redeemer burn with quenchless ardor in the breast, and
eternity with its tremendous and unutterable consequences be distinctly realized; compassion to immortal spirits infuse its tenderness and solicitude throughout the soul; a deep and unfailing sense of ministerial
responsibility rest upon the conscience; then all the
powers, talents, and influence that can be commanded,
will be brought into exercise, and made to bear with
unceasing energy on the great work of saving immortal souls, and then the Lord will command his "blessing, even life for evermore."
The secret of Baxter's success, perhaps, consisted
prominently in the zeal, affection, and perseverance he
displayed in following his people to their homes. His
visits from house to house were for the purpose of applying with more close and pungent force the truths
which were taught from the pulpit, or learned in the
systematic instructions which were given to families
and to children. And it is remarkable that his success
in the earliest period of his ministry was chiefly
amongst the young. In the preface to his work entitled " Compassionate Counsel to all Young Men," &c.
he observes-" At Kidderminster, where God most
blessed my labors, my first and greatest success was
with the youth: and what was a marvellous way of
divine mercy, when God had touched the hearts of
young people, and brought them to the love and obedience of the truth, the parents and grand-parents who
had grown old in an ignorant and worldly state, embrac



52             LIFE OF BAXTER.
ed religion, led by the love of their children, whom
they perceived to be made, by it, much wiser and better, and more dutiful to them.'" —" By much experience
I have been made more sensible of the necessity of
warning and instructing youth, than I was before.
Many say reports have taught it to me the-sad complaints of mournful parents have taught it Ine; the
sad observation of the willful impenitence of some of
my acquaintance tells it me; the many scores, if not
hundreds of bills, that have been publicly put up to me
to pray for wicked and obstinate children, have told it
me; and, by the grace of God, the penitent confessions, lamentations, and restitutions of many converts,
have made me moreparticularly acquainted with their
case; which moved me for a tinie, on my Thursday's
lecture, the first of every month, to speak to youth
and those that educate them."
The religious education of youth is of infinite importance to families and to a nation, to the church
and the world.
The youthful members of his congregation should
engage the anxious attention of every pastor. They
are the hopes of his ministry. With them truth meets
the readiest reception. Among them conversion most
frequently takes place. From them the most valuable
members of Christian society are obtained. Rising
into life, their influence is exerted Wholly on the side
of truth and piety; and when more matured in years,
their instructions and example benefit and bless their
families, their connexions, and the world. The conversion of a soul in the period of youth prevents its
entering on a course of sin, engages it to the practice
of holiness, ensures the exertion of its influence in behalf of God and his cause through the whole of its




LIFE OX BAXTER.                 53
earthly being; and thus a career of happiness begins
which shall extend throughout eternity.
In connection with this statement of Baxter's labors
and success, some notice may be taken of his work
entitled the " Reformed Pastor," written expressly to
arouse the attention and excite the efforts of the Christian ministry to the great work in which he himself
had so successfully engaged. His reverend brethren
had witnessed the astonishing results of'his pastoral
engagements, and were anxious to make some efforts
to accompllish among their own people similar results.
A day of fasting and prayer was appointed by themselves at Worcester, before entering on their untried
labors, and Baxter was requested to preach on the occasion. lie prepared his sermon, but his illness prevented his preaching. He therefore enlarged his sermon into a treatise, and published it. Concerning this
work he says:
"' I have very great cause to be thankful to God for
the success of that book, as hoping many thousand
souls are the better for it, in that it prevailed with
many ministers to set upon that work which I there
exhort them to. Even from beyond the seas I have
had letters of request to direct them how they might
promote that work, according as that book had convinced them that it was their duty. If God would but
reform the ministry, and set them on their duties
zealously and faithfully, the people would certainly
be reformed. All churches either rise or fall as the
ministry rise or fall, not in riches and worldly grandeur, but in knowledge, zeal, and ability for their
work."
Many and just encomiums have been passed on this
work. "In the whole compass of divinity there is




54              LIFE OF BAXTER.
scarcely any thing superior to it, in close pathetic
appeals to the conscience of the minister of Christ,
upon the primary duties of his office." The editor of
a recent edition justly says, " Of the excellence of
this work it is scarcely possible to speak in too high
terms. For powerful, pathetic, pungent, and heartpiercing address, we know of no work on the pastoral
care to be compared with it. Could we suppose it to
be read by an angel, or by some other being possessed
of an unfallen nature, the argumentation and expostulations of our author would be felt to be altogether
irresistible: and hard must be the heart of that minister who can read it without being moved, melted, and
overwhelmed: hard must be his heart, if he be not
roused to greater faithfulness, diligence, and activity
in winning souls to Christ. It is a work worthy of being printed in letters of gold. It deserves, at least, to
be engraven on the heart of every minister. I cannot
help suggesting to the friends of religion that they
could not, perhaps, do more good at less expense, than
by presenting copies of this work to the ministers of
Christ throughout the country. They are the chief
instruments through whom good is to be effected in
any country. How important, then, must it be to stir
them up to holy zeal and activity in the cause of
the Redeemer! A tract given to a poor man may be the
means of his conversion; but a work, such as this,
presented to a minister, may, through his increased
faithfulness and energy, prove the conversion of mul.
titudes."
In addition to Baxter's numerous ministerial and
pastoral labors, he was consulted by persons of ail
classes and professions on the various subjects connected with church and state, which at that period were




LIFE OF BAXTER.               55
hotly and fiercely agitated. His pacific disposiion, and
his desire to promote universal concord among all religious parties, were generally known. Hence his advice was eagerly sought by all. This must have occupied no small portion of his time, and caused him no
little anxiety. He gives a curious account of his being
consulted by Cromwell, and his preaching before him.
" At this time Lord Broghill and the Earl of Warwick
brought me to preach before Cromwell, the protector,
which was the only time that ever I preached to him,
save once long before, when he was an inferior man
among other auditors. I knew not whicl way to provoke him better to his duty, than by preaching on 1
Cor. 1:10, against the divisions and distractions of
the church, and showing how mischievous a thing it
was for politicans to maintain such divisions for their
own ends, that they might fish in troubled waters, and
keep the church, by its divisions, in a state of' weakness,
lest it should be able to offend them: and to show the
necessity and means of union.'But the plainness and
nearness, I heard, was displeasing to him and his courtiers; yet they bore with it.
" A while after, Cromwell sent to speak with me;
and when I came, in the presence only of three of his
chief men, he began a long and tedious speech to me
of God's providence in the change of the government,
and how God had owned it, and what great things had
been done at home and abroad, in the peace with Spain
and Holland, &c. When he had wearied us all with
speaking thus slowly about an hour, I told him it was
too great condescension to acquaint me so fully with
all these matters which were above me, but that we
took our ancient monarchy to be a blessing, and not
an evil to the land, and humbly craved his patience,




56              LIFE OF BAXTER.
that I might ask him how England had ever forfeited
that blessing, and unto whom the forfeiture was made?
I was led to speak of the species of government only,
for they had lately made. it treason by a law to speak
for the person of the king. Upon that question he was
awakened into somne passion, and told me it was no forfeiture, but God had changed it as pleased him; and
then he let fly at the parliament, which thwarted him;
and especially by name at four or five of those menmbers who were my chief acquaintance; and I presumed
to defend them against his passion; and thus four or
five hours were spent.
"A few days after, he sent for me again, to hear my
judgment about liberty of conscience, which he pretended to be imost zealous for, before almost all his privy council, where, after another slow, tedious speech
of his, I told him a little of my judgment."
Baxter was also consulted by various private individuals on cases of conscience, which he was requested
to solve. To these he lent a willing ear, and administered suitable advice; or he replied to them in suitable
and interesting letters. This must have occupied his
time considerably. Besides, during his residence at
Kidderminster, and while pursuing his indefatigable
labors atong his flock, he wrote and published nearly
sixty diif'e)eit works, many of them quarto volumes of
considerable size. Among these may be specially enumerated, in addition to those already noticed, his "Call
to the Unconverted,"* his " Treatise on Conversioll,
"On Self-denial," on " Crucifying the World," on
"Peace of Conscience," &c. &c. &c.
These herculean labors seem incredible. But for the
* Published by the American Tract Society.




LIFE OF BAXTER.                57
existence of the works themselves, his own declarations, and the concurring testimony of his several biographers, It would have been deemed impossible that,
with his enfeebled health and incessant pain, he could
have accomplished so nutch in so short a time.
His own account of his general labors shows at once
his piety and devotedness, his spirit and energy, his
zeal and perseverance. He remarks:
"But all these my labors, except my private conferences with the families, even preaching and preparing for it, were but my recreations, and, as it were, the
work of my spare hours; for my writings were my
chief daily labor, which yet went the more slowly on,
that I never one hour had an amanuensis to dictate to,
and especially because my weakness took up so much
of my time. For all the pains that my infirmities ever
brought upon me, were never half so grievous an affliction to me as the unavoidable loss of my time which
they occasioned."
His treatise on " Self-denial" originated in his deep
conviction of the "breadth, and length; and depth of
the radical, universal, odious sin of selfishness." Under this conviction he preached a series of sermons on
the subject, and, at the urgent entreaty of his friends,
he published them in the form they now assumle. lie
says that the work "found better acceptance than
most of his others, but yet prevented not the rui, of
church and state, and millions of souls by that sin."
Previous to this he had publish!ed his twork on " Conversion." This he says "was taken from plain sermons
which Mr. Baldwin had transcribed out of my notes.
And though I had no leisure, in this or other writings,
to take much care of the style, nor to add any ornaments, or citations of authors, I thought it might better




58             LIFE OF BAXTER.
pass as it was, than not at all; and that if the author
missed of the applause- of the learned, yet the book
might be profitable to the ignorant, as it proved,
through the great mercy of God."
Apologizing for the plainness and earnestness of his
manner, he observes, " The commonness and the greatness of men's necessity commanded me to do any thing
that I could for their relief, and to bring forth some
water to cast upon this fire, though I had not at hand
a silver vessel to carry it in, nor thought it the most fit.
The plainest words are the most profitable oratory in
the weightiest matters. Fineness is for ornament, and
delicacy for delight; but they answer not necessity,
though sometimes they may modestly attend that which
answers it. Yea, when they are conjunct, it is hard for
the necessitous hearer or reader to observe the matter
of ornament and delicacy, and not to be carried from
the matter of necessity; and to hear or read a neat, concise, sententious discourse, and not to be hurt by it;
for it usually hinders the due operation of the matter,
keeps it from the heart, stops it in the fancy and makes
it seem as light as the style. We use not compliments
when we run to quench a common fire, nor do we tall
men to escape from it by an eloquent speech. If we
see a man fall into fire or water, we regard not the manner of plucking him out, but lay hands upon him as we
can, without delay."
Baxter's " Call to the Unconverted" was made remarkably useful. He says, " The occasion of this was
my converse with Bishop Usher, while I was at London, who, much approving my method or directions
for peace of conscience, was importunate with me to
write directions suited to the various states of Christians and also against particular sins. I reverenced the




LIFE OF BAXTER.               59
man, but disregarded these persuasions, supposing 1
could do nothing but what was done as well or better already. But when he was dead, his words went deeper
to my mind, anld I purposed to obey his counsel; yet
so as that to the first sort of men, the ungodly, I thought
vehement persuasions meeter than directions only.
And so for such I published this little book, which
God has blessed with unexpected success beyond all
the rest that I have written, except the Saints' Rest.
In a little more than a year there were about twenty
thousand of them printed by my own consent, and
about ten thousand since, besides many thousands by
stolen impressions, which men stole for lucre's sake.
Through God's mercy I have had information of almost whole households converted by this small book,
which I set so light by. And as if all this in England,
Scotland, and Ireland were not mercy enough to me,
God, since I was silenced, has sent it over on his message to many beyond the seas; for when Mr. Eliot had
printed the Bible in the Indian language, he next
translated this my' Call to the Unconverted,' as he
wrote to us here."
In addition to its usefulness mentioned by Baxter
himself, Dr. Bates relates an instance of six brothers
being converted at one time by this invaluable book.
To this work, multitudes now in glory, and many advancing thither, stand indebted for their first serious
impressions. Urged by its awful denunciations, they
have fled from the " city of destruction;" they have
sought refuge at the cross of Calvary. Like the preaching of John, it awakens, alarms, and terrifies, that it
may lead to peace, holiness, and glory, through Christ.
Among other methods of doing good, Baxter adopted the plan which is now so generally employed, of




60              LIFE OF BAXTER.
publishing small tracts, broadsheets, or handbills. He
published various broadsheets, and had them affixed
to walls and public buildi lgs. that the attention of passengers might be arrested, and that those who had no
leisure for larger works, or were indisposed to purchase treatises, might be informed, edified, and saved.
This plan he adopted with great success during the
raging of the plague.
This was certainly the most active, useful, and important period of his life. His labors subsequently to
this were of a more chequered; desultory, and less obvious character. Their results, though undoubtedly
great, inasmuch as lie labored with the same zeal, piety, and devotedness as heretofore, yet could not be
perceived so manifestly as when his efforts were concentrated in one spot, and were superintended by his
untiring pastoral vigilance. The time of persecution
for conscience' sake was at hand. lie therefore, in
common wiih multitudes of his brethren, was obliged
to labor in such places; and on such occasions only, as
the providence of G.od pointed out. But these labors
were not in vain, for, as in days of old, they " that
were scattered abroad, went every where preaching
the word."
CHAPTER IV.
HIS ENGAGEMENTS AFTER LEAVING KIDDERMINSTEII.
BAXTER had acquired great celebrity, both as a
preacher and writer. He was known, moreover, to be




LIFE OF BAXTER.                61
an ardent friend to civil and ecclesiastical peace.
Hence he was frequently consulted on these subjects,
not only by ministers, but by the higher powers. On
various occasions he went to London, and it would
seem chiefly on business relating both to the church
and the nation. Early in April, 1660, he left Kidderminster, and reached London on the 13th of that
month. The reason of his leaving is not stated, but it
appears evidently to have been in connexion with the
state of public affairs,
It was a saying of Baxter's, that we are "no more
choosers of our employments than of our successes."
The truth of this observation he was now especially
called to verify by his own experience. On reaching
London he was consulted on the subject of the (king's)
"Restoration." This event he, in common with multitudes of his brethren, was desirous of seeing accomplished.
The new parliament appointed a day of fasting and
prayer, and required Baxter to preach before them on
the occasion. This occurred the day before the bill
was passed for the return of the exiled monarch.
Shortly after he was called to preach a thanksgiving
sermon, on Monk's success, at St. Paul's, before the
Lord mayor and aldermen. Neither of the sermons appear to have given entire satisfaction. His moderate
views displeased partizans of all sides: some charged
him with sedition; others with vacillation and temporizing in politics. He was, however, a friend to the
king, and rejoiced in the prospect of his restoration.
He used all his efforts to promote its accomplishment.
When king Charles was restored, amid the general
acclamations of the nation, several of the Presbyterian
ministers were made chaplains in ordinary to him,




62             LIFE OF BAXTER.
among whom was Baxter. His certificate of appointment to the office is dated June 26, 1660. Various conferences were held by Baxter and his friends, to promote a union between episcopacy and presbyterianism.
A meeting was held on the subject, in the presence of
Charles, at which Baxter was the chief speaker. His
address on the occasion is distinguished alike by its
piety and fidelity. He was desirous of promoting and
securing the religious liberties of the people, and of
preventing those measures which he perceived were
contemplated to remove many of the most holy and
zealous preachers from their flocks. The following
passage from his address to the king shows the efforts
that had been made to preserve the Gospel ministry
during the commonwealth, -and his desire that, under
the dominion of their rightful monarch, the same invaluable privilege might be preserved.
" I presumed to tell him (his majesty) that the people we spake for were such as were contented with an
interest in heaven, and the liberty and advantages of the
Gospel to promote it; and if this were taken from them,
and they were deprived of their faithful pastors, and
liberty of worshipping God, they would consider themselves undone in this world, whatever plenty else they
should enjoy; and the hearts of his most faithful subjects, who hoped for his help, would even be broken;
and that we doubted not but his majesty desired to
govern a people made happy by him, and not a brokenhearted people, that considered themselves undone by
the loss of that which is dearer to them than all the
riches of the world. And I presumed to tell him that
the late usurpers that were over us, so well understood
their own interest, that, to promote it, they had found
this way of doing good to be the most effectual means,




LIFE OF BAXTER.              63
and had placed and encouraged many thousand faithful ministers in the church, even such as detested
their usurpation. And so far had they attained their
ends hereby, that it was the principal means of their
interest in the people, and the good opinion that any
had conceived of them; and those of them that had
taken the contrary course, had thereby broken themselves to pieces. Wherefore I humbly craved his majesty's patience that we might have the freedom to request of him that, as he was our lawful king, in whom
all his people, save a few inconsiderable persons, were
prepared to centre, as weary of their divisions, and
glad of the satisfactory means of union in him, so he
would be pleased to undertake this blessed work of
promoting their holiness and concord; for it was not
faction or disobedience which we desired him to indulge. And that he would never suffer himself to be
tempted to undo the good which Cromwell or any
other had done, because they were usurpers that did
it; or discountenance a faithful ministry because his
enemies had set them up. But that he would rather
outgo them in doing good, and opposing and rejecting
the ignorant and ungodly, of what opinion or party
soever. For the people whose cause we recommended
to him, had their eyes on-him as the officer of God,
to defend them in the possession of the helps of their
salvation; which, if he were pleased to vouchsafe
them, their estates and lives would be cheerfully ofIered to his service."
"The king gave us not only a free audience, but as
gracious an answer as we could expect; professing his
gladness to hear our inclinations to agreement, and his
resolution to do his part to bring us together; and that
it must not be by bringing one party over to the other,




64              LIFE OF BAXTER.
but by abating somewhat on both sides, and meeting
in the midway; and that, if it were not accomplished,
it should be of ourselves, and not of him: nay, that he
was resolved to see it brought to pass, and that he
would draw us together himself: with some more to
this purpose. Insomuch that old Mr. Ash burst out
into tears with joy, and could not forbear expressing
what gladness this promise of his majesty had put into
his heart."
Proposals of agreement were submitted to the king
and his advisers, but without effect. Subsequently to
this, Baxter was offered a bishopric by the lord chancellor; but this, for various reasons, he declined. He
did not consider it "as a thing unlawful in itself,"
but he thought he "could better serve the church
without it." In the letter in which he declines episcopal honors, he begs of the lord chancellor that -he
might be allowed to preach to his old charge at Kidderminster. He says:
"When I had refused a bishopric, I did it on such
reasons as offended not the lord chancellor; and therefore, instead of it, I presumed to crave his favor to restore me to preach to my people at Kidderminster
again, from whence I had been cast out, when many
hundreds of others were ejected upon the resto:ation
of all them that had been sequestered. It was but a
vicarage; and the vicar was a poor, unlearned, ignorant, silly reader, that little understood what Christianity and the articles of his creed did signify; but
once a quarter he said something which he called a
sermon, which made him the pity or laughter of the
people. This man, being unable to preach himself,
kept always a curate under him to preach. Before the
wars, I had preached there only as a lecturer, and he




LIFE OF BAXTER.                65'was bound in a bond of ~ 500- to pay me ~60 per
annum. and afterwards he was sequestered, as is before sufliciently declared. Aly people were so dear to
me, and  t tv} them, that I would have been with tleim
upon trle lohwes;t lawful terms. Some laughed at me
for refus,!lg a btshopric, and petitioniig- to be a reading vicalr's cuirate. But 1 had little hopes of so good a
condition, at least for any considerable time."
His application, however, proved unsuccessful; for
arrangements could not be made between the patron
and the chancellor respecting the removal of the old
vicar, who retained the charge of four thousand souls,
though utterly incompetent for his important duties,
and Baxter was left without a charge.
Though not permitted to return to his charge, he
nevertheless exerted himself in various ways to promote the glory of God and the good of souls. His attention was, at this period, drawn to the subject of
missions among the North American Indians. Eliot,
the' Apostle of the Indians," and his assistants, had
effected-mnuch good among the roving tribes of America. Cromwell had entered warmly into the cause,
and ordered collections to be made in every parish
for the propagation of the Gospel in those regions.
Funds were raised, a society was formed and incorporated, and much good was effected. At the " Restoration," some parties, inimical to the truth, endeavored to destroy the institution, and to appropriate the
funds to other objects. Baxter, assisted by others, exerted himself to prevent this spoliation; and by his
influence at court, succeeded in securing the property,
and in restoring the society to its original design.
For his exertions he received a letter of thanks from
the Governor of New England, and another from the
Baxler. Lifer.,




66              LIFE OF BAXTER.
venerable Eliot. The latter informs Baxter of his intention to translate the " Call to the Unconverted " into the Indian language, but waited for his permission,
his counsel, and his prayers. To this letter Baxter replied. A few extracts from his reply will show the interest that both he and many others felt in the cause
of missions in those troublous times.
"Reverend and much honored brother,-Though
our sins have separated us from the pbople of our love
and care, and deprived us of all public liberty of preaching the Gospel of our Lord, I greatly rejoice in the
liberty, help and success which Christ has so long
vouchsafed you in his work. There is no man on earth
whose work I think more honorable than yours. To
propagate the Gospel and kingdom of Christ in those
dark parts of the world, is a better work than our hating and devouring one another. There are many here
that would be ambitious of being your fellow-laborers,
but that they are informed you have access to no
greater a number of the Indians than you yourself and
your present assistants are able to instruct. An honorable gentleman, Mr. Robert Boyle, the governor of the
corporation for your work, a man of great learning and
worth, and of a very public universal mind, did motion
to me a public collection, in all our churches, for the
maintaining of such ministers as are willing to go
hence to you, while they are learning the Indian languages and laboring in the work, as also to transport
them. But I find those backward that I have spoken
to about it, partly suspecting it a design of those that
would be rid of themn; (but if it would promote the
work of God, this objection were too carnal to be regarded by good men;) partly fearing that, when the




LIFE OF BAXTER.               67
money is gathered, the work may be frustrated by the
alienation of it, but this I think they need not fear so
far as to hinder any; partly because they think there
will be nothing considerable gathered, because the people that are unwillingly divorced from their teachers
will give nothing to send them farther from them, but
specially because they think, on the aforesaid grounds,
that there is no work for them to do if they were with
you. There are many here, I conjecture, that would
be glad to go any where, to Persians, Tartars, Indians,
or any unbelieving nation, to propagate the Gospel,
if they thought they could be serviceable; but the defect of their languages is their great discouragement.
Tile industry of the jesuits and friars, and their successes in Congo, Japan, China, &c. shame us all, save
you. I should be glad to learn from you how far your
Indian tongue extends; how large or populous the
country is that uses it, if it be known; and whether it
reach only to a few scattered neighbors, who cannot
themselves convey their knowledge far because of
other languages. We very much rejoice in your happy work, the translation of the Bible, and bless God
that hath strengthened you to finish it. If any thing
o~f mine may be honored to contribute in the least
measure to your blessed work, I shall have great cause
to be thankful to God, and wholly submit the alteration and use of it to your wisdom."
The state of the heathen appears to have occupied
the thoughts of Baxter through the whole course of
his ministry. Numerous allusions and references to
the subject are found in his writings. In the preface
to his work entitled the "Reasons of the Christian
Religion," he states that his desire to promote " the
conversion of idolaters and infidels to God and the




68              LIFE OF BAXTER.
Christian faith," was one of the reasons which prompted hil to wrlite that work. "'rFie doleful thloulght that
five p:Arts of the world lwere still hieatlhens and Mlothamm-redans, and Jilat Christian princes and preaclers did
no mnore for their recoveriy," awakened the most painful anxiety and distress it his mitnd. In his work, "How
to do Good to Many," &c. he asks, " Is it not possible,
at least, to help the poor ignorant Armenians, Greeks,
Muscovites, and other Christians, who have no printing among them, nor much preaching and knowledge;
and, for want of printing, have very few Bibles, even
for their churches or ministers?- Could nothing be
done to get some Bibles, catechisms, and practical
books printed in their own tongues, and given among
them? I know there is difficulty in the way; but
money, and willingness, and diligence, might do something. Might not something be done in other plantations, as well as in New-England, towards the conversion of the natives there? Might not some skillful,
zealous preachers be sent thither, who would promote
serious piety among those of the English that have too
little of it, teach the natives the Gospel, and our plant.
ers how to behave themselves so as to win souls to
Christ?"
How powerfully affecting, and yet how truly applicable, even at the present hour, is the followilng passage, contained in his life!-" It would make a believer's heart bleed, if any thing iti the world will do it,
to think that five parts in six of the world are still
heathens,'Mohammedans, and infidels, and that the
wicked lives of Christians, with fopperies, ignoranlce,
and divisions, form the great imnpedimenit to their conversion! to read and hear travelers and merchants
tell that the Banians, and other heathens in Hindostan




LIFE OF BAXTER.                 69
Cambaia, and many other lands, and the Mohammedans adjoining to the Greeks, and the Abyssinians,
&c. do commonly fly from Christianity, and say,'God
will not save us if' we be Christians, for Christians are
drullkards, and proud, and deceivers,' &c. and that
the IMohamlmeldans and many heathens have more,
b)oth of devotion and honesty, than nominal Christians
that live among them! 0 wretched men, calling themselves after the name of Christ! that are not content
to damn themselves, but thus lay stumbling-blocks
before the world! It were better for these men that
they had never been born!
At the close of his life, and on the near approach of
eternity, his mind was deeply initerested on this important subject. The unbounded benevolence of his,heart is potured forth in the following extract from his
solemn review of his own character, made in his last
days:
" My soul is much more afflicted with the thoughts
of the miserable world, and more drawn out in desire
of their conversion, than heretofore. I was wont to
iook but little farther than England in my prayers, as
not considering the state of the rest of the world: or,
if I prayed for the conversion of the Jews, that was
almost all. But now. as I better understand the case
of the world, and the method of the Lord's prayer, so
there is nothing that lies so heavy upon my heart as
the thought of the miserable nations of the earth. It
is the most astonishing part of all God's providence
to me, that he so far forsakes almost all the world, and
confines his special favor to so few; that so small a
part of the world has the profession of Christianity,
in comparison of heathens, Mohanmmedans, and infideis! and that, among professed Christians, there are




70              LIFE OF BAXTER.
so few that are saved from gross delusions, and have
any competent knowledge; and that among those
there are so few that are seriously religious, and truly
set their hearts on heaven. I cannot be affected so
much with the calamities of my own relations, or of
the land of my nativity, as wvith the case of the heathen, Mohammedan, and ignorant nations of the earth.
No part of my prayers is so deeply serious as that for
the conversion of the infidel and ungodly world, that
God's name may be sanctified, and his kingdom come,
and his will be done onl earth, as it is in heaven. Nor
was I ever before so sensible what a plague the division of languages was, which hinders our speaking to
them  for their conversion; nor what a gteat sin tyranny is, which keeps out the Gospel front most of
the nations of the world. Could we but go among
Tartars, Turks, and heathens, and speak their language, I should be but little troubled for the silencing
of eighteen hundred ministers at once in England, nor
for all the rest that were cast out here, and in Scotland and Ireland. There being no employment in the
world so desirable in my eyes, as to labor for the winning of such miserable souls, which makes me greatly
honor Mr. John Eliot, the apostle of the Indians in
New-England, and whoever else have labored in such
work."
Baxter almost despaired of the conversion of the
world. The obstacles to missionary enterprise were
at that time insurmountable. ": He that surveys the
present state of the earth," writes Baxter to his friend
Eliot, " and considers that scarcely a sixth part is
Christian, and how small a part of them  have much
of the power of godliness, will be ready to think that
Christ has called almost all his chosen. and is ready




LIFE OF BAXTER.               71
to forsake the earth, rather than that he intends us
such blessed days as we desire." But "what hath
God wrought!" How great the change in the state of
religion, both at home and abroad, since the days of
Baxter! Persecution has fled; religion has revived;
the missionary spirit has been enkindled; prayer has
been offered; money has been contributed; commerce
has presented facilities for introducing the Gospel into
all parts of the earth; wide and effectual doors have
been opened; missionaries have gone forth to the help
of the Lord against the mighty, and great success has
attended their labors: so that we are evidently approachiig nearer to the period when the proclamation
shall be made, " The kingdoms of this world are become the kingdoms of our Lord, and of his Christ;
and he shall reign for ever and ever."
About this period the celebrated "Savoy Conference)" was held. The object was to effect a reconciliation between the different religious parties, that they
might be united in one common profession of Christianity. At this conference Baxter took a prominent
part. He was sincerely desirous for the peace of the
church, and that an accommodation should ensue.
For this purpose he submitted various propositions,
but without effect: and, after some weeks' deliberation, the conference was broken up, without the least
hope or possibility, under existing circumstances, of
reconciliation. Baxter was charged by his antagonists
with " speaking too boldly, and too long;" but this he
accounted not a crime, but a virtue. " I thought it,"
says he, "a cause I could cheerfully suffer for; and
should as willingly be a martyr for charity as for faith."
This was the last public and authorized attempt to
promote peace and unity by argument and persuasion,




72              LIFE OF BAXTER.
Thenceforward other measures were tried to effect so
desirable an object, and, most unhappily, the divergence of the parties became greater thlan ever.
From tile termination of the "Savoy Conference,"
the case of the dissidents became more trying and perplexing. They were calumniated and charged with
preaching sedition, or with forming plots against the
government. Baxter, whose loyalty was unimpeachable, and whose ruling passion was a desire for peace,
whose very soul was love, appears to have been particularly marked as an object for the shafts of calumny.
He says: " So vehement was the endeavor in court,
city, and country, to mnake me contemptible and odious, as if the authors had thought that the safety either
of church or state did lie upon it, and all would have
been safe if I were but vilified and hated. So that any
stranger that had but heard and seen all this. would
have asked, What monster of villany is this man? and
what is the wickedness that he is guilty of? Yet was
I never questioned to this day before a magistrate.
Nor do my adversaries charge me with any personal
wrong to them; nor did they ever accuse me of any
heresy, nor much contemn my judgment, nor ever accuse my life, but for preaching where another had been
sequestered that was an insufficient reader, and foi
preaching to the soldiers of the parliament; though
none of them knew my business there, nor the service
that I did them. These are all the crimes, besides my
writings, that I ever knew they charged my life with."
"Though no one accused me of any thing, nor spake
a word to me of it, being (they kniew I had long been)
near a hundred miles off, yet did they defame hiie all
over the land, as guilty of a plot; and when men were
taken up and sent to prison, in other countries, it was




LIFE  OF BAXTER.                73
said to be for Baxter's plot: so easy was it, and so necessary a thing it seemed then, to cast reproach upon
my namlle."
During the two years of his residence in London,
previous to his final ejectment, Baxter preached ill various places, as Opportunities presented lhemselves.
He says: " Being removed irom my ancient flock
in Worcestershire, and yet being uncertain whether I
mnight return to them or not, I refused to take any
other charge, but preached up and down London, for
nothing, according as I was invited. When I had done
thus above a year, I thought a fixed place was better,
and so I joined with Dr. Bates, at St. Dunstan's in the
West, in Fleet-street, and preached once a week, for
i hich the people allowed me some maintenance. Before this time I scarcely ever preached a sermon in
the city.
",The congregations being crowded, was that which
provoked envy to accuse me; and one day the crowd
drove me front my place. In the midst of a sermon at
Dunstan's church, a little lime and dust, and perhaps
a picce of a brick or two), fell down in the steeple or
belfry, which alarmed the congregation with the idea
that the steeple and church were falling; and indeed,
in their confusion and haste to get away, the noise of
the feet in the galleries sounded like the falling of the
stones. I sat still in the pulpit, seeing and pitying their
terror; and, as soon as I could be heard, I entreated
their silence, and went on. The people were no soonerl
quieted, ana, got in again, and the auditory conelppsed,
but a wainsc(ot bench, near the commlnllion-tmalle, hbroolke
with the weight of tlhose who stood ulon)(l it;.lth lu)ine
renewed the fear, and they were worse d(isor(lered than
b'efore; so that one old woman was heard, at the church




74             LIFE OF BAXTER.
door, asking forgiveness of God for not taking the first
warning, oand proilsing, if God would deliver her this
once, she would take heed of coming thither again.
When they wele again quieted I went on. But the
church having before anl ill name, as very old, and rout
tenll, and dangerous, it was agreed to pull down all the
roof and repair the building, which is now much more
com n.odious.
" While these repairs were made I preached out my
quarter at Bride's church, in the other end of Fleetstreet; where the common prayer being used by the
curate before sermon, I occasioned abundance to be
at common prayer, who before avoided it. And yet
accusations against me still continued.
"On the week days, Mr. Ashurst, with about twenty
more citizens, desired me to preach a lecture in Milkstreet, for which they allowed me forty pounds per annum, which I continued near a year, till we were all
silenced. And at the satme tine I preached once every
Lord's day at Blackfriars, wlhere Mr. Gibbons, a judi.
cious man, was minister. In Milk-street I took money,
because it came not from the parishioners, but stran
gers, and so was no wrong to the minister, Mr. Vincent,
a very holy, blameless man. But at Blackfriars I never
took a penny, because it was the parishioners who
called me, who would else be less able and ready to
help their worthy pastor, who went to God by a consumption, a little after he was silenced. At these two
churches I ended the course of my public ministry,
unless God cause an undeserved resurrection."
" Shortly after our disputation at the Savoy, I went
to Rickmansworth, in Hertfordshire, and preached
there but once, upon Matt. 22: 12,' And he was speechless;' where I spake not a word that was any nearer




LIFE OF BAXTER.               75
kin to sedition, or that had any greater tendency to
provoke them, than by showing'that wicked men,
and the refusers of grace, however they may now have
many things to say to excuse their sins, will at last be
speechless before God." Yet did the bishop of Worcester tell me, when he silenced me, that the bishop
of London had showed him letters from one of the
hearers, assuring him that I preached seditiously: so
little security was any man's innocency to his reputation, if he had but one auditor that desired to get favor by accusing him.
" Shortly after my return to London I went into
Worcestershire, to try whether it were possible to have
any honest terms from the reading vicar there, that I
might preach to my former flock; but when I had
preached twice or thrice, he denied me liberty to preach
any more. I offered him to take my lecture, which he
was bound to allow me, under a bond of five hundred
pounds, but he refused it. I next offered him to be his
curate, and he refused it. I next offered him to preach
for nothing, and he refused it. And lastly, I desired
leave but once to administer the Lord's supper to the
people, and preach my farewell sermon to them, but
he would not consent. At last I understood that he was
directed by his superiors to do what he did. But Mr.
Baldwin, an able preacher whom I left there, was yet
permitted.
"At that time, my aged father lying in great pain
of the stone and strangury, I went to visit him, twenty miles further. And whileJI was there Mr. Baldwin
came to me, and told me that he also was forbidden to
preach. We both returned to Kidderminster."'" Having parted with my dear flock, I need not say
with mutual tears, I left Mr Baldwin to live privately




76              LIFE OF BAXTER.
among them, and oversee them in my stead, and visit
them  from house to house; advising them, niotwithstanditg all thile injuries tiiey had received, and all the
failings of the ministers that preached to them, and
tilhe defects of the presenlt way of worship, that yet they
should keep.to thle public assemblies, and make use of
such helps as might be lad in public, together with
their private helps."
The great crisis, which was foreseen by many, had
now arrived. The parliamentary attempt to promnote
ecclesiastical peace, by the " Act of Uniformity," demanding an oath of absolute subjection to every requisition of the church, ended in, the ejectment of two
thousand of the best and holiest ministers in the land
fiom  their livings and labors. Baxter determined on
not takinig the oath, and hence relinquished public
preaching as soon as the act was passed, and before it
came into operation. His reason for so doing, he states
to be, that as his example was looked to by many
throughout the country, it might be known that he
could not conform.
In the earlier period of his ministry Baxter had resolved not to enter into the married state, that he might
pursue his pastoral and ministerial labors with less
anxiety and interruption. After his ejectment, however, having no public charge, and seeing little prospect of ever being able to resume his ministerial engagements, he deemed himself at liberty, and that it
wonlld coiduce to his comfort, to be united in the bonds
of Iatrilloony. Hie imarried.Miss Chariton, a lady vwio
tholgh  oueChl younger than himself, proved to be in
every respeect a suitable partner flmr this eminent saint.
His marriage excited(  much curiosity and remark
throughout the kingdom; and " I think;" he observes.




LIFE OF BAXTER.               77
"the king's marriage was scarce more talked of than
mine." He and his wife lived a very unsettled life;
being obliged, on account of persecutions, frequently
to remove from one place of residence to another.
He says: " Having lived three years and more in
Lonldon since I left Kidderminster, but only three
quarters of a year since my marriage, and finding it
neither agree with my health or studies, the one being
brought very low, and the other interrupted, and all
public service being at an end, I betook myself to live
in the country, at Acton, that I might set myself to
writing, and do what service I could for posterity, and
live, as much as possibly I could, out of the world.
Thither I came, 1663, July 14, where I followed my
studies privately in quietness, and went every Lord's
day to the public assembly, when there was any preaching or catechising, and spent the rest of the day with
my family, and a few poor neighbors that came in;
spending now and then a day in London. And the
next year, 1664, I had the company of divers godly
faithful friends that tabled with me in summer, with
whom I solaced myself with much content."
"On March 26, being the Lord's day, 1665, as I was
preaching in a private house, where we received the
Lord's supper, a bullet came in at the window among
us; and passed by me, and narrowly missed the head
of a sister-in-law of mine that was there, and hurt
none of us; and we could never discover whence it
came.
"In June following, an ancient gentlewoman, with
her sons and daitnglter, came four im iles in her coathli,
to hear tme preach in my family, as out of special respect to me. It happened that, contrary to our custom, we let her knock long at the door, and did not




78             LIFE OF BAXTER.
apen it; and so a second time, when she had gone
away and came again; and the third time she came,
we had ended. She was so earnest to know when she
might come again to hear me, that I appointed her a
time  But before she came, I had secret intelligence,
from one that was nigh her, that she came with a
heart exceeding full of malice, resolving, if possible,
to do me what mischief she could by accusation; and
so that danger was avoided."
The "plague of London " now burst forth with tremendous fury, on which Baxter thus remarks:
"And now, after all the breaches on the churches,
the ejection of the ministers, and impenitency under
all, wars, and plague, and danger of famine began all
at once on us. War with the Hollanders, which yet
continues; and the driest winter, spring and summer
that ever man alive knew, or our forefathers mention of late ages; so that the grounds were burnt, like
the highways, where the cattle should have fed! The
meadow grounds, where I lived, bare but four loads of
hay, which before bare forty. The plague has seized
on the most famous and most excellent city in Christendom, and at this time eight tlhousand die of all
diseases in a week. It has scattered'and consumed
the inhabitants, multitudes being dead and fled. The
calamities and cries of the diseased and impoverished
are not to be conceived by those that are absent fronm
them! Every man is a terror to his neighbor and him
self; for God, for our sins, is a terror to us all. 0! how
is London, the place which God has honored with his
Gospel above all the places of the earth, laid in low
horrors, and wasted almost to desolation by the wrath
of God, whom England hath contemned; and a Godhating generation are consumed in their sins, and the




LIFE OF BAXTER.                79
righteous are also taken away, as from greater evil yet
to come."
"The number that died in London alone was about
a hundred thousand. The richer sort removing out of
the city, the greatest blow fell on the poor. At first, so
few of the most religious were taken away, that: according to the mode of too many such, they began to
be puffed up, and boast of the great difference which
God made; but quickly after, they all fell alike. Yet
not many pious ministers were taken away: I remember but three, who were all of my own acquaintance.
" It is scarcely possible for people that live in a time
of health and security, to apprehend the dreadfulness
of that pestilence! How fearful people were, thirty
or forty, if not a hundred miles from London, of any
thing that they bought from any mercer's or draper's
shop! or of any goods, that were brought to them! or
of any persop that came to their houses! How they
would shut their doors against their friends! and if a
man passed over the fields, how one would avoid another, as we did in the time of wars; and how every
man was a terror to another! 0 how sinfully unthankful are we for our quiet societies, habitations,
and health!"
Many of the ejected ministers seized the opportunity
of preaching in the neglected or deserted pulpits, and
in the public places of resort, to the terror-stricken inhabitants of Iondon, and blessed results followed.
" Those heard them one day often, that were sick the
next, and quickly died. The face of death so awakened
both preachers and hearers, that preachers exceeded
themselves in fervent preaching, and the people crowded constantly to hear them; and all was done with
such great seriousness that, through the blessing of




80              LIFE OF BAXTER.
God, many were converted from their carelessness.
impenitency, and youthful lusts and vanities; and religion took such a hold onl the people's hearts as could
never atterwvards be loosed."
When tile plague reached Acton, in July, Mir. 3axter retired to Hamipden, in Bucks, where he continued
with his friend Mr. Hampden till the following Mal-ch.
The plague, he says, " having ceased oni March 1st following, I returned home, and found the churchyard
like a ploughed field with graves, and many of -my
neighbors dead; but my house, near the churchyard,
uninfected, and that part of my family which I left
there, all safe, through the great mercy of God."
Scarcely had the plague ceased its ravages before
the great fire commenced its destructive career in London. Churches in great numbers were destroyed in the
general conflagration. The zealous, though silenced
watchmen, ventured, amid the ashes of a ruined city,
to urge the inhabitants to flee from the "'wrath to
come," and to seek, in their impoverished conditiin,;the unsearchable riches of Christ."
The distress occasioned by these calamities was
great. "' Many thousands were cast into utter want and
beggary, and many thousands of the formerly rich
were disabled from relieving them." To the friends of
Christ in London, the silenced ministers in the country had been accustomed to look for assistance in their
distresses. By these providences their resources were
in a measure dried up. But, though enduring dread.
ful privations, few, if any, were suffered to perish
through want. Baxter says:'; Whilst I was living at Acton, as long as the act
against conventicles was in force, though I preached
to my family, few of the town came to hear me, part



LIFE OF BAXTER.               81
iy because they thought it would endanger me, and
partly for fear of suffering themselves, but especially
because they were an ignorant poor people, and had
no appetite for such things. But when the act was
expired, there came so many that I wanted room; and
when once they had come and heard, they afterwards
came constantly; insomuch that in a little time there
was a great number of them that seemed very seriously affected with the things they heard; anti almost all
the town, besides multitudes from Brentford and the
neighboring places, came."
He attended the services of the church, and between
the interval of service preached in his own house to
as many as chose to come. This gave umbrage to the
minister. " It pleased the parson," says Baxter, " that
I came to church, and brought others with me; but
he was not able to bear the sight of people's crowding
into my house, though they heard him also; so that,
though he spoke kindly to me, and we lived in seeming love and peace while he was there, yet he could
not long endure it. And when I had brought the people to church to hear him, he would fall upon them
with groundless reproaches, as if he had done it purposely to drive them away; and yet thought that my
preaching to them, because it was in a private house,
did all the mischief, though he never accused me of
any thing that I spake. For I preached nothing but
Christianity and submission to our superiors, faith, re.
pentance, hope, love, humility, self-denial, meekness,
patience, and obedience."
During his residence at Acton, Baxter became acquainted with Lord Chief Justice Hale, who occupied
the house adjoining his own. With his simplicity, integrity, piety, and learning, he was delighted and
Baxter, Life.      6.




82              LIFE OF BAXTER.
charmed. He denominates him " the pillar of justice,
the refuge of the subject who feared oppression, and
one of the greatest honors of his majesty's government." His lordship, too, appears to have been equally interested in the character of his neighbor. His
avowed esteem and respect for the despised nonconformist was a meant of encouraging and strengthening the hands of Baxter. " When the people crowded
in and out of imy house to hear, he openly showed me
such great respect before them at the door, and never
spake a word against it, as was no small encouragement to the common people to go on; though the
other sort muttered that a judge should seem so far to
countenance that which they took to be against the
law."
CHAPTER V.
HIS PERSECUTIONS, TRIAL) AND DEATH.
At length Baxter's preaching at Acton could no
longer be connived at. Information was laid against
him, and a warrant was issued for his apprehension.
He was taken before two justices of the peace. "When
I came," he writes, " they shut out all persons from
the room, and would not give leave for any one per.
son, no, not their own clerk or servant, or the conIstable, to hear a word that was said between us. Then
they told me that I was convicted of keeping conventicles contrary to law, and so they would tender me




LIFE OF BAXTER.               83
the Oxford oath. I desired my accusers might come
face to face, and that I might see and speak with the
witnesses who testified that I kept conventicles contrary to tile law, which I denied, as far as I understood law; but they would not grant it. I pressed that
I might speak in the hearing of some witnesses, and
aot ill secret; for I supposed that they were mny judges,
and that their presence and business made the place
a place of judicature, where none should be excluded,
or at least some should be admitted. But I could not
prevail. Had I resolved on silence, they were resolved
to proceed; and I thought a Christian should rather
subinit to violence, and give place to injuries, than
stand upon his right, when it will give others occasion
to account him obstinate. I asked them whether I
might freely speak for myself, and they said yea; but,
when I began to speak, still interrupted me, and put
me by. But, with much importunity, I got them once
to hear me, while I told them why I took not my
meeting to be contrary to law, and why the Oxford
act concerned me not, and they had no power to put
that oath on me by the act; but all the answer I could
get was,'That they were satisfied of what they did.'
And when, among other reasonings against their
course, I told them, though Christ's ministers had, in
many ages, been men esteemed and used as we now
are, and their afflicters had insulted over them, the
providence of God had still so ordered it that the
names and memory of their silencers and afflicters
have been left to posterity for a reproach, insomuch
that I wondered that those who fear not God, and
care not for their own or the people's souls, should
yet be so careless of their fame, when honor seems so
great a matter with them. To which Ross answered,




84             LIFE OF BAXTER.
that he desired no greater honor to his name, than
that it should be remembered of him that he did this
against me, and such as I, which he was doing."
The result of this interview was, that Baxter was
fully committed, for six months, to the New Prison,
Clerkenwell. He begged that his liberty might be
granted till the following Monday; but as he would
not promise not to preach on the intervening Lord's
day, his request was denied.
The inhabitants of Acton were grieved at the loss o1
their neighbor, and the more so, as the incumbent of
the parish was the means of his imprisonment. " The
whole town of Acton were greatly exasperated against
the dean when I was going to prison, insomuch that
ever since they abhorred him as a selfish persecutor.
Nor could he devise to do more to hinder the success
of his (seldom) preaching there. But it was his own
choice:' Let them hate me, so they fear me.' And so
I finally left that place, being grieved most that Satan
had prevailed to stop the poor people in such hopeful
beginnings of a common reformation, and that I was
to be deprived of the exceeding grateful neighborhood
of the Lord Chief Justice Hale, who could scarce refrain tears when he heard of the first warrant for my
appearance.
"My imprisonment was, at present, no great suffering to me, for I had an honest jailer, who showed
me all the kindness he could. I had a large room,
and the liberty of walking in a fair garden; and my
wife was never so cheerful a companion to me as in
prison, and was very much against my seeking to be
released; and she had brought so many necessaries,
that we kept house as contentedly and as comfortably
as at home, though in a narrower room; and I had




LIFE OF BAXTER.                85
the sight of more of my frienlds in a day, than I had
at home in half a year."
Efforts were made, by his friends, to procure his release, which, in consequence of some informalities in
his commitment, were successful. His reflections on
his imprisonment show his piety and submission.
"W'hile I stayed in prison, I saw somewhat to
blame myself for, and somewhat to wonder at others
for, and somewhat to advise my visitors about.
"I blamed myself that I was no more sensible of
the spiritual part of my affliction; such as the interruption of my work among the poor people from whom
I was removed, and the advantage Satan had got
against them, and the loss of my own public liberty,
for worshiping in the assemblies of God's people.
"~ I marvelled at some who suffered more than I, as
Mr. Rutherford, when he was confined to Aberdeen,
that their sufferings occasioned them such great joys
as they express; which surely was from the free grace
of God, to encourage others by their example, and not
that their own impatience made them need it much
more than at other times. For surely so small a suffering needs not a quarter of the patience which
many poor nonconforming ministers, and thousands
of others need, that are at liberty; whose own houses,
through poverty, are made far worse to them than my
prison was to me.
"I found reason to entreat my Acton neighbors
tot to let their passion against their parson, on myaccount, hinder them from a due regard to his doctrine, nor from any of the duty which they owed him;
and to blame soine who aggravated my sufferings,
and to tell them that I had no mind to fancy myself
hurt before I felt it. I used, at home to confine my



86              LIFE OF BAXTER.
self voluntarily almost as much. I had ten-fold more
public life here, and converse with my friends, than
I had at home. If i had been to take lodgings at London for six months, and had not known that this
had been a prison, and had knocked at the door and
asked for rooms, I should as soon have taken this
which I was put into, as most in town, save only for
the interruption of my sleep.
" I found cause to desire of my brethren, that, when
they suffered, they would remember that the design of
Satan was more against their souls than their bodies;
that it was not the least of his hopes to destroy the
love due to those by whom they suffered; to render
our superiors odious to the people; and to make us
take such a poor suffering as this for a sign of true
grace, instead of faith, hope, love, mortification, and a
heavenly mind; and that the loss of one grain of love
was worse than a long imprisonment. Also that it
much more concerned us to be sure that we deserve
not suffering, than that we be delivered from it; and
to see that we wrong not our superiors, than that they
wrong not us; seeing we are not near so much hurt
by their severities as we are by our sins. Some told
me that they hoped this would make me stand a little
further from the prelates and their vorship than I had
done. To whom I answered, that I wondered that
they should think that a prison should change my
judgment. I rather thought now it was my duty to
set a stricter watch upon my passions, lest they should
pervert my judgment, and carry me into extremes in
opposition to those who afflicted me. If passion made
me lose my love, or my religion, the loss would be
my own. And truth did not change because I was
in a jail."




LIFE OF BAXTER.               87
His time was now chiefly occupied in writing and
publishing various works on controversial and experimental divinity, and il making some attempts to procure a union between the Presbyterians and Independents. He frequently conversed and corresponded
with Dr. Owen on this subject. Owen requested Baxter to draw up a scheme of agreement. This scheme
Owen attentively considered, but could not adopt.
Baxter's attempts to unite all parties satisfied none.
Baxter, with a few others of the nonconformists, defended the practice of occasional attendance and communion. in the parish churches where the Gospel was
preached. It was, in consequence, currently reported
at this time, that he had actually conformed. He was
offered preferment in Scotland by the king. A mitre,
a professor's gown, or a surplice, was presented to his
choice. But he declined accepting his majesty's offer.
His refilsal is contained in his letter to the Earl of Lauderdale, through whom the offer was presented.
"My Lord,-Being deeply sensible of your lordship's favors, and in special of your liberal offers for
my entertainment in Scotland, I humbly return you
my very hearty thanks. But these considerations forbid me to entertain any hopes or further thoughts of
such a remove:
" 1. The experience of my great weakness and decay of strength, and particularly of this last winter's
pain, and how much worse I am in winter than in
summer, doth fully persuade me that I should live but
a little while in Scotland, and that in a disabled, useless condition. rather keeping my bed than the pulpit.
"2. I amn engaged in writing a book, which, if I
could hope to live to finish, is almost all the service




88              LIFE OF BAXTER.
that I expect to do God and his church more in the
world-a Latin Metnodus Theologize; and I can hardly hope to live so long, it requiring near a year's labor
more. Now, if I should go and spend that one half
year, or year, which should finish that work, in travel, and the trouble of such a removal, and then leave
my intended work undone, it would disappoint me of
the ends of my life; for I live only for work, and therefore should remove only for work, and not for wealth
and honor, if ever I remove.
" 3. If I were there, all that I could hope for were
liberty to preach the Gospel of salvation, and especially
in some university among young scholars. But I hear
that you have enough already for this work, that are
like to do it better than I can.
" 4. I have a family, and in it a mother-in-law, eighty
years of age, of honorable extraction and great worth,
whom I must not neglect, and who cannot travel. And
it is to such a one as I, so great a business to remove
a family, and all our goods and books so far, as deters
me from thinking of it, having paid so dear for removals these eight years as I have done, and being but
yesterday settled in a house which I have newly taken,
and that with great trouble and loss of time.
" All this concurs to deprive me of this benefit of
your lordship's favor. But, my lord, there are other
fruits of it, which I am not altogether hopeless of receiving. When I am commanded to pray for kings,
and all in authority, I am allowed the ambition of this
preferment, which is all that ever I aspired after:'to
live a quiet and peaceable life, in all godliness and
honesty.'
" I am weary of the noise of contentious revilers
and have often had thoughts to go into a foreign land,




LIFE OF BAXTER.                89
if I could find any, where I might have a healthful air
and quietness, that I might but live and die in peace.
When I sit in a corner, and meddle with nobody, and
nope the world will forget that I am alive, court, city,
and country is still filled with clamors against me;
and when a preacher wants pteferment, his way is to
preach or write a book against the nonconformists,
and me by name. So that the press and pulpits of
some, utter bloody invectives against myself, as if my
peace were inconsistent with the kingdom's happiness.
And never did my eyes read such impudent untrulths,
in matter of fact, as these writings contain; and they
cry out for answers and reasons of my nonconlbrmity, while they know the law forbids me to answver
them unlicensed. I expect not that any favor or justice of my superiors should cure any of this. But a
few things I would desire:
" 1. If I might but be heard to speak for myself, before I be judged by them, and such things be believed.
For to contemn the judgment of my rulers is to dishonor them.
"' 2. If I might live quietly to follow my private study,
and might once again have the use of my books, which
I have not seen these ten years, still paying for a room
in which they stand at Kidderminster, where they are
eaten with worms and rats, having no security for my
quiet abode in any place long enough to encourage me
to send for them. And if I might have the liberty that
every beggar has, to travel from town to town; I mean,
but to London, to oversee the press, when any thing
of mine is licensed for it. And,
"3. If I be sent to Newgate for preaching Christ's
Gospel, (for I dare not sacrilegiously renounce my calling, to which I am consecrated,) that I may have the fa



90             LIFE OF BAXTER.
vor of a better prison, where I may but walk and write.
"These I should take as very great favors, and acknowledge your lordship my benefactor, if you procure them. For I will not so much injure you as to
desire, or my reason as to expect, any greater things,
no, not the benefit of the law. I think I broke no law
in any of the preachings which I am accused of; and
I most confidently think that no law imposes on me
the Oxford oath, ally more than any conformable minister; and I am past doubting the present mittinius
for my imprisonment is quite without law. But if
the justices think otherwise now, or at any time, I
know no remedy. I have yet a license to preach publicly in London diocess, under the archbishop's own
hand and seal, which is yet valid for occasional sermnons, though not for lectures or cures; but I dare not
use it, because it is in the bishop's power to recall it.
Would but the bishop, who, one would think, should
not be against the preaching of the Gospel, not recall
my license, I could preach occasional sermons, which
would absolve my conscience from all obligations to
private preaching. For it is not maintenance that 1 expect; I have never received a farthing for my preaching, to my knowledge, since May 1, 1662. 1 thank God
I have food and raiment without being chargeable to
any man, which is all that I desire, had I but leave to
preach for nothing, and that only where there is a notorious necessity. I humbly crave your lordship's pardon for this tediousness, and again return you my very
great thanks for your great favors; remainiing, &c.' June 24, 1670.            RICHARD BAX'rE."
He says: " On October 11. 1672, I fell into a dangerous fit of sickness, which God, in his wonted mer



LIFE OF BAXTER.                91
cy, in time so far removed as to return me to some
capacity of service.
" I had till now forborne, for several reasons, to seek
a license for preaching from the king, upon the toleration. But when all others had taken theirs, and
were settled in London and other places, as they could
get opportunity, I delayed no longer, but sent to seek
one on condition I might have it without the title of
Independent, Presbyterian, or any other party, but
only as a nonconformist. And before I sent, Sir Thomas
Player, chamberlain of London, had procured it me
without my knowledge or endeavor. I had sought
none hitherto.
"1. Because I was unwilling to be, or seem any
cause of that way of liberty, if a better might have
been had, and therefore would not meddle in it.
"2. I lived ten miles from London, and thought it
not just to come and set up a congregation there, till
the ministers had fully settled theirs, who had borne
the burden there in the tines of the raging plague and
fire, and other calamities, lest I should draw away
any of their auditors, and hitheir mheir  aintenance.
" 3. I perceived that no one, that ever I heard of
till mine, could get a license, unless he would be entitled in it, a Presbyterian, Independent, or of some
sect.
" The 19th of November was the first day, after ten
years' silence, that I preached in a tolerated public
assembly, though not yet tolerated in any consecrated
church, but ollly, against law, in my owvn house.
"Soime mlerchanlts set up a Tuesday's lecture in
London, to be kept by six ministers at Pinner's Hall,
allowing them  twenty shillings a piece each sermon,
of whom they chose me to be one."




92             LIFE OF BAXTER.
"January 24, 1672-3, I began a Friday lecture at
Mr. Turner's church in New-street, near Fetter-lane,
with great convenience and God's encouraging blessing; but -1 never took a penny of money for it of any
one. And on the Lord's days I had no congregation
to preach to, but occasionally to any that desire me,
being unwilling to set up a church and become the
pastor of any, or take maintenance, in this distracted
and unsettled way, unless further changes shall manifest it to be my duty. Nor did I ever yet administer
the Lord's supper to any one person, but to my old
flock at Kidderminster."
" On February 20th I took my house in Bloomsbury,
in London, and removed thither with my family; God
having mercifully given me three years' great peace
among quiet neighbors at Totteridge, and much more.
health and ease than I expected, and some opportunity to serve him."
In this situation he continued for some time, employing his flying pen and his unwearied efforts to promote the peace of the churches and to instruct and
bless mankind. In April, 1674, he writes, "God has
so much increased my languishing, and laid me so
low, that I have reason to think that my time on earth
will not be long. And O how good has the will of God
proved hitherto to me! And will it not be best at last?
Experience causes me to say to his praise,'Great
peace have they that love his law, and nothing shall
offend them; and though my flesh and heart fail, God
is the rock of my heart and my portion for ever.'" At this time came out my book called'The Poor
Man's Family Book,' which the remembrance of the
great use of Mr. Dent's'Plain Man's Pathway to
lIeoven,' now laid by, occasioned me to write for




LIFE OF BAXTER.               93
poor country families, who cannot buy or read many
books."
Anxiously bent on doing good, and encouraged by
the reception and success his "Poor Man's Family
Book" met with, he prepared. several other works for
the promotion and increase of family religion. He
justly believed that domestic piety was of the utmost
importance for the maintenance and progress of Christianity. To promote "household religion " he employed all his energies while at Kidderminster. In his "Reformed Pastor," he urges ministers seriously to consider the subject. He says: "The life of religion, and
the welfare and glory, both of the church and state,
depend much on family government and duty. If we
suffer the neglect of this, we shall undo all. What are
we like to do ourselves for reforming a congregation,
if all the work be cast on us alone, and masters of families neglect that necessary duty of their' own by
which they are bound to help us? If any good be begun by the ministry in any soul, a careless, prayerless,
worldly family, is likely to stifle it, or very much hinder it; whereas, if you could but get the rulers of families to do their duty, to take up the work where
you left it, and help it on, what abundance of good
might be done! I beseech you, therefore, if you desire the reformation and welfare of your people, do all
you can to promote family religion."
He prosecuted his Master's work with unwearied
zeal, though suffering great bodily affliction, and exposed to much vexatious and embarrassing opposition.
He says: " Taking it to be my duty to preach while
toleration continues, I removed, the last spring, to
London, where my diseases, increasing this winter, a
constant head-ache added to the rest, and continuing




94             LIFE OF BAXTER.
strong for about half a year, constrained mne to cease
my Friday's lecture, and an afternoon sermon on the
Lord's days in my house, to my grief; and to preach
only one sermon a week, at St. James's market-house.
where some had hired an inconvenient place. But I
had great encouragement to labor there, because of
the notorious necessity of the people; it being the ha-,
bitation of the most ignorant, atheistical, and popish
about London; and because, beyond my expectation,
the people generally proved exceedingly willing, and
attentive, and tractable, and gave me great hopes of
much success."
" On July 5, 1674, at our meeting over St. James's
market-house, God vouchsafed us a great deliverance.
A main beam, before weakened by the weight of the
people, so cracked, that three times they ran in terrol
out of the room, thinking it was falling; but remembering the like at Dunstan's in the west, I reproved
their fear as causeless. But the next day, taking up
the boards, we found that two rents in the beam were
so great that it was a wonder of Providence that the
floor had not fallen, and the roof with it, to the destruction of multitudes. The Lord make us thankful!'"
" It pleased God to give me marvellous encouragement in my preaching at St. James's. The crack having
frightened away most of the richer sort, especially the
women, most of the congregation were young men
of the most capable age, who heard with great attention; and many that had not come to church for many
years, manifested so great a change, (some papists,
and divers others, returning public thanks to God for
their conversion) as made all my charge and trouble
easy to me. Among all the popish, rude, and ignorant
people who were inhabitants of those parts, we had




LIFE OF BAXTER.              95
scarcely any that opened their mouths against us, and
that did not speak well of the preaching of the word
among them; though, when I came first thither, the
most knowing inhabitants assured me that some of
the same persons wished my death. Among the ruder
sort, a common reformation was noticed in the place,
in their conversation as well as in their judgments."
"The dangerous crack over the market- house at
St. James's, made many desire that I had a larger
safer place fir meeting. And though my own dullness,
and great backwardness to troublesome business, made
me very averse to so great an undertaking, judging
that, it being in the face of the court, it would never
be endured, yet the great and incessant importunity
of many, out of a fervent desire of the good of souls,
constrained me to undertake it. And when it was
almost finished, in Oxendon-street, Mr. Henry Coventry, one of his majesty's principal secretaries, who had
a house joining to it, and was a member of parliament,
spake twice against it in the parliament; but no one
seconded him."
"And that we might do the more good, my wife
urged the building of another meeting place in Bloomsbury, for Mr. Reed, to be furthered by my sometimes
helping himn  the neighborhood being very full of people, rich and poor.
"I was so long wearied with keeping my doors shut
against them that came to distrain on my goods for
preaching, that I was induced to go from my house,
and to sell all my goods, and to hide my library first,
and afterwards to sell it. So that if books had been
my treasure, and I valued little more on earth, I had
been now without a treasure. About twelve years 1
was driven a hundred miles from them; and when I




96             LIFE OF BAXTER.
had paid dear for the carriage, after two or three years
I was forced to sell them. And the prelates, to hinder
me from preaching, deprived me also of these private
comforts. But God saw that they were my snare. We
brought nothing into the world, and we must carry
nothing out.
"I was the more willing to part with goods, books,
and all, that I might have nothing to -be distrained,
and so go on to preach. And accordingly removing
my dwelling to the new chapel which I had built, I
purposed to venture there to preach, there being forty
thousand persons in the parish, as is supposed, more
than can hear in the parish church, who have no place
to go to for God's public worship. So that I set not
up church against church, but preached to those that
must else have none, being unwilling that London
should turn atheists, or live worse than infidels. But
when I had preached there but once, a resolution was
taken to surprise me the next day, and send me for
six months to the common jail, upon the act for the
Oxford oath. Not knowing of this, it being the hottest
part of the year, I agreed to go for a few weeks into
the country, twenty miles off. But the night before I
should go, I fell so ill that I was induced to send to
disappoint both the coach and my intended companion, Mr. Sylvester. And when I was thus fully resolved
to stay, it pleased God, after the ordinary coach hour,
that three men, from three parts of the city, met at my
house accidentally, just at the same time, almost to a
minute, of whom, if any one had not been there, I had
not gone, namely, the coachman again to urge me.
Mr. Sylvester, whom I had put off, and Dr. Coxe, who
compelled me, and told nie he would carry me into
the coach. It proved a special merciful providence of




LIFE OF BAXTER.                 97
God; for after one week of languishing and pain, I
had nine weeks greater ease than ever I expected in
this world, and greater comfort in my work. My good
fiiend Richard Berisford, Esq. clerk of the exchequer,
whose importunity drew me to his house, spared no
cost, labor, or kindness for my health or service."
Baxter was now constantly harassed with informations, fines, and warrants of distress, but he bore them
all with astonishing meekness and patience. He endeavored to convince and convert the informers and officers, who, on several occasions, came to apprehend
him. In some cases his exhortations were successful,
if'not to their actual conversion, at least to induce them
to relinquish their persecuting practices.
A striking instance of his placable and forgiving disposition is given in the following extract. " Keting,
the informer, being commonly detested for prosecuting
me, was cast into jail for debt, and wrote to me to endeavor his deliverauce, which I did; and in his letters
says,'Sir, I assure you I do verily believe that God
has bestowed all this affliction on me because I was
so vile a wretch as to trouble you. And I assure you
I never did a thing in my life that has so much troubled myself as that did. I pray God to forgive me. And
truly, I do not think of any that went that way to work,
that ever God would favor with his mercy. And truly,
without great mercy from God, I do not think that
ever I shall thrive or prosper. And I hope you will be
pleased to pray to God for me."'
Baxter considered that the "v vows of God were upon
hiln," and that he must continue to preach wherever
Divine providence opened a door for the purpose. His
obligations to God he considered superior to those by
which he was bound to obey the ordinances of man.
Baxter, Life,        7




98             LIFE OF BAXTER.
and therefore, though forbidden by law, and in despite
of persecution, he continued to preach the Gospel to
his ignorant and perishing countrymen.
He says: "Being driven from home, and having an
old license of the bishop's yet in force, by the countenance of that, and the great industry of Mr. Berisford,
I had leave and invitation for ten Lord's days to preach
in the churches round about. The first that I preached
in, after thirteen years' ejection and prohibition, was
Rickmanworth, and after that, at Sarratt, at Kina's
Langley, at Chesham, at Charlfont, and at Amersham,
and that often twice a-day. Those heard who had not
come to church for seven years; and two or three
thousand heard, where scarcely a hundred were wont
to come; and with so much attention and willingness,
as gave me very great hopes that I never spake to
them in vain. And thus soul and body had these special mercies."
" When I had been kept a whole year from preaching in the chapel which I built, on the 16th of April,
1676, I began in another, in a tempestuous time; such
was the necessity of the parish of St. Martin's, where
about 60,000 souls have no church to go to, nor any
public worshiprof God! How long, Lord!"
" Being denied forcibly the use of the chapel which
I had built, I was forced to let it stand empty, and pay
thirty pounds per annum for the ground-rent myself,
and glad to preach for nothing, near it, at a chapel
built by another, formerly in Swallow-street, because
it was among the same poor people that had no
preaching."
Interruptions and informations were so numerous at
Swallow-street that he was obliged to discontinue his
labors there. " It pleased God to take away, by tor.




LIFE OF BAXTER.                99
ment of the stone, that excellent faithful minister, Mr.
Thomas Wadsworth, in Southwark; and just when I
was thus kept out at Swallow-street, his flock invited
me to Southwark, where, though I refused to be their
pastor, I preached many months in peace, there being
no justice willing to disturb us."
"When Dr. Lloyd became pastor of St Martin's in
the Fields, I was encouraged by Dr. Tillotson to offer
him my chapel in Oxendon-street for public worship,
which he accepted, to my great satisfaction, and now
there is constant preaching there. Be it by conformists
or nonconformists, I rejoice that Christ is preached."
His reputation, too, was assailed. He was charged
with uttering falsehood, and with the crime of murder! liHe was able, however, successfully to refute the
calumnies, and to confound his calumniators.
About this period, 1681, Baxter was called to endure
a severe and trying providence, in. the death of his wife.
They had lived together nineteen years. She had been
his companion in tribulation; his comforter in sorrow.
Animated by her piety and her influence, he had persevered in all his attempts to do good. But, now, in
the advance of life, in weakened health, in persecution,
and in no distant prospect of imprisonment, he was
left to pursue his journey alone. She died in the faith
and hope of the Gospel, June- 17, 1681.
He still pursued his studies and his occasional labors.
"Having been for retirement in the country, from July till August 14, 1682, returning in great weakness, I
was able only to preach twice, of which the last was
in my usual lecture in New-street, and it fell out to be
August 24, just that day twenty years, that I, and near
two thousand more, had been by law forbidden to
preach any more. I was sensible of God's wondcrfal




100            LIFE OF BAXTER.
mercy that had kept so many of us twenty years in so
much liberty and peace, while so manly severe laws
were ill force against us, and so great a number were
round about us who wanted neither malice nor power
to afflict us. And so I took, that day, my leave of the
pulpit and public work, in a thankful congregation.
And it is likely indeed, to be my last.
"But after this, when I had ceased preaching, I
was, being newly arisen from extremity of pain, sutddenly surprised in my house by a poor violent informer, and many constables and officers, who rushed in
and apprehended me, and served on me one warrant
to seize on my person, for coming within five miles of
a corporation; and five more warrants, to distrain for
a hundred and ninety pounds for five sermons. They
cast my servants into fears, and were about to take all
my books and goods, and I contentedly went with
them towards the justice to be sent to jail, and left my
house to their will. But Dr. Thomas Coxe. meeting
me, forced me in again to my couch and bed, and went
to five justices and took his oath, without my knowledge, that I could not go to prison without danger of
death. Upon that the justices delayed a day, till they
could speak with the king, and told him what the doctor had sworn; and the king consented that the present imprisonment should be forborne, that I might
die at home. But they executed all their warrants on
my books and goods, even the bed that I lay sick on,
and sold them all; and some friends paid them as much
money as they were prized at, which I repaid."
"When I borrowed some necessaries I was never
the quieter; for they threatened to come upon me
again and take all as mine, whosesoever it was, which
they found in my possession. So that I had no reme



LIFE OF BAXTER.              101
dy, but utterly to forsake my house, and goods, and
all, and take secret lodgings distant in a stranger's
house. But having a long lease of my owit house,
which birnds itue to pay a greater rent than now it is
worth, wherever I go I must pay that rent.
" The separation from my books would have been
a greater part of my small affliction, but that I found
I was near the end both of that work and life which
needeth books, and so I easily let go all. Naked came
I into the world, and naked must I go out.
" But I never wanted less what man can give, than
when men had taken all. My old friends, and strangers to me, were so liberal, that I was constrained to
cheek their bounty. Their kindness was a surer and
larger revenue to me than my own.
" Btt God was pleased quickly to put me past all
fear of man, and all desire of avoiding suffering from
them by concealment, by laying on me more himself
than mall can do. Their imprisonment, with tolerable health, would have seemed a palace to me; and
had they put me to death for such a duty as they persecute ine for, it would have been a joyful end of my
calamity. But day and night I groan and languish under God's just afflicting hand. As waves follow waves
in the tempestuous seas, so one pain and danger follows another in this sinful miserable flesh. I die daily,
and yet remain alive. God, in his great mercy, knowing my dullness in health and ease, makes it mulch
easier to repent and hate my sin, and loath myself,
and contemn the world, and submit to the sentence of
death with willingness, than otherwise it was ever like
to have been. 0 how little is it that wrathful enemies
can do against us, in comparison of what our sin and
the justice of God can do! And 0 how little is it that




102            LIFE OF BAXTER.
the best and kindest of friends can do for a pained
body or a guilty soul, in comparison of one gracious
look or wvo,(rd from God! VWo be to him that has no
better help than manl; and blessed is he whose help
and hope is ill the Lord."
"While I continued, night and day, under constant
pain, and often strong, and under the sentence of approaching death by an incurable disease, which age
and great debility yields to, I found great need of the
constants exercise of patience by obedient submission to
God; and, writing a small Tract of it for my own use,
I saw reason to yield to them that desired it might be
published, there being especially so common need of'obedient patience.' "
"Under my daily pains I was drawn to a work which
I had never the least thoughts of, and is like to be the
last of my life, to write a paraphrase on the New Testament. Mr. John Humphrey having long importuned
me to write a paraphrase on the Epistle to the Romans,
when I had done that, the usefulness of it to myself
drew me farther and farther, till I had done all. But
having confessed my ignorance of the Revelation, and
yet unwilling wholly to omit it, I gave but general
notes, with the reasons of my uncertainty in the greatest difficulties, which I know will fall under the sharp
censure of many. But truth is more valuable than
such men's praises. I fitted the whole, by plainness,
to the use of ordinary families.
"After many times deliverance from the sentence
of death, on November 20, 1684. in the very entrance
of the seventieth year of my age, God was pleased so
greatly to increase my painful diseases, as to pass on
me the sentence of a painful death. But God turns it
to my good, and gives me a greater willingness to die




LIFE OF BAXTER.              103
than I once thought I should ever have attained. The
Lord teach me more fully to love his will and rest
therein, as much better than my own, that often strives
against it.;A little before this, while I lay in pain and languiishing, the justices of sessions sent warrants to apprehend me, about a thousand more being also on the
list, to be all bound to good behavior. I thought they
would send me six months to prison for not taking the
Oxford oath, and dwelling in London, and so I refused
to open my chamber door to them, their warrant not
being to break it open. But they set six officers at my
study door, who watched all night, and kept me from
my bed and food; so that the next day I yielded to
them, who carried me, scarce able to stand, to their
sessions, and bound me, in a four hundred pounds' bond,
to good behavior. I desired to know what my crime
was, and who were my accusers; but they told me it
was for no fault, but to secure the government in evil
times; and that they had a list of many suspected persons, who must do the like as well as I. I desired to
know for what I was numbered with the suspected,
and by whose accusation; but they gave me good
words, and would not tell me. I told them I would
rather they would send me to jail than put me in circumstances to wrong others by being bound with me
in bonds that I was like to break to-morrow; for if
there did but five persons come in when I was praying,
they would take it for a breach of good behavior. Th'liey
told me not, if they came on other business unexpectedly, and not to a set meeting; nor yet if we did nothing contrary to law, or the practice of the church.
I told them our innocency was not now any security
to us. If two beggar women did but stand in the street




104            LIFE OF BAXTER.
and swear that I spake contrary to the law, though
they heard me not, my bonds and liberty were at their
will; for I myself, lying onl my bed, heard Mr. 1. R.
preach in a chapel on tile other side of my chamber,
and yet one Sibil Dash and Elizabeth Cappell swore
to the justices that it was another that preached; two
miserable poor wotmen that made a trade of it, and had
thus sworn against very many worthy persons in Hackney and elsewhere, on which their goods were seized
for fines. But to all this I received no answer. I must
give bond.
"But all this is so small a part of my suffering, in
comparison of what I bear in my flesh, that I could
scarce regard it; and it is small in comparison of what
others suffer. Many excellent persons die in common
jails: thousands are ruined. That holy humble man,
Mr. Rosewell, is now under a verdict for death as a
traitor for preaching some words, on the witness and
oath of Hilton's wife, and one or two more women,
whose husbands live professedly on the trade, for which
he claims many hundred or thousand pounds. Arnd not
only the man declares, but many of his hearers witness, that no such words were spoken, nor any that did
not become a loyal, prudent man.
" December 11, 1 was forced, in all my pain and
weakness, to be carried to the sessions-house, or else
my bond of flour hundred pounds would have been
judged forfeited. And the more moderate justices, that
promised my discharge, would none of them be there,
but left the work to Sir William Smith and the rest,
who openly declared that they had nothing against
me, and took me for innocent, but yet I nmust continue
bound, lest others should expect to be discharged also,
which I openly refused. But my sureties would be




LIFE OF BAXTER.               105
bound, lest I should die in jail, against my declared
will, and so I must continle."
"January 17, I was forced again to be carried to the
sessions, and after divers days good words. which pitt
me in expectation of freedom, when I was gone, one
justice, Sir ------- Deerham, said it was probable that
these persons solicited for my liberty that they might
come to hear me in conventicles; and on that they
bound me again in a four hundred pounds' bond for
above a quarter of a year, and so it is likely to be till
I die, or worse; though no one ever accused me for
any conventicle or preaching since they took all my
books and goods above two years ago, and 1, for the
most part, keep my bed."
His greatest trial was now hastening. His "'Para
phrase on the New Testament" gave great offence in
certaiti quarters, and was made the ground of a trial
for sedition.
The following account of this extraordinary trial and
its issue are given by Calarny, and in a letter from a
person who was present on the occasion:
" 1On the 28th of February Baxter was committed to
the King's-Bench prison, by warrant of Lord Chief
Justice Jefferies, for his' Paraphrase on the New Testament,' which had been printed a little before, and
which wvas described as a scandalous and seditious
book against the government. On his commitment by
the chief justice's warrant, lie applied for a habeas
corpus, and having obtained it, he absconded into the
country to avoid imprisonment, till the term approached. I-le was inlduced to do this from the constant paiii
he endured, and an apprehension that he could not
bear the confinement of a prison.
"On the 6th of May. which was the first day of the




106            rlIFE OF BAXTER.
term, he appeared in Wiestminster-Hall, and an intor
matioin was then drawn up against hinm. On the 14tL
of May he pleaded not guilty to the information. On
the 18tih of the saine nionth, being much indisposed, it
was mioved that he might lhave further tilie given him
before his trial, but thlis was denied him. He moved
for it by his counsel; but Jefferies cried out, in a passion,' I will not give him a minute's time more, to save
his life. We have had to do,' said he,' with other
sorts of persons, but now we have a saint to deal with;
and I know how to deal with- saints as well as sinners.
Yonder,' said he,'stands Oates in the pillory,' (as he
actually did at that very time in the new Palace Yard,)'and he says he suffers for the truth, and so says Baxter; but if Baxter did but stand on the other side of
tile pillory with him, I would say, two of the greatest
rogues and rascals in the kingdom stood there.'
" Ol May 30, in the afternoon, Baxter was brought
to trial before the lord chief justice at Guild-hall.
Sir Henry Ashurst, who would not forsake his own
and his father's friend, stood by him all the while.
Baxter came first into court, and with all the marks
of sincerity and composure, waited for the coming of
the lord chief justice, who appeared quickly after, with
great indignation in his face.
"'When I saw,' says an eye witness,'the meek
man stand before the ilaming eyes and fierce looks of
this bigot, I thought of Paul standing before Nero.
The barbarous usage which he received drew plenty
of tears from my eyes, as well as from others of the
auditors and spectators.
"Jefferies no sooner sat down than a short cause
was called and tried; after which the clerk began to
read the title of another cause.'You blockhead,' said




LIFE OF BAXTER.               107
Jefferies,'the next cause is between Richard Baxter
and the king:' upon which Baxter's cause was called.
" On the jury being sworn, Baxter objected to them,
as itlco(mpetent to his trial, owing to its peculiar nature. Th'e jurymlen being tradesmen, and not scholars,
he alledged they were incapable of pronouncing whether his'Paraphrase' Iwas or was not according to the
original text. He therefore prayed that he might have
a jury of learned men, though the one-half of them
should be papists. This objection, as might have been
expected, was overruled by the court.
" The king's counsel opened the information at large,
with its aggravations. Mr. Pollexfen, Mr. Wallop, Mr.
Williams, Mr. Rotherham,'Mr. Atwood, and Mr. Phipps,
were Baxter's counsel, and had been engaged by Sir
Henry Ashurst.
"Pollexfen then rose and addressed the court and
the jury. He stated that he was counsel for the prisoner, and felt that he had a very unusual plea to
manage. lie had been obliged, he said, by the nature
of the cauise, to consult all our learned commentators,
many of whom, learned, pious, and belonging to the
church of England too, concurred with Mr. Baxter in
his paraphrase of those passages of Scripture which
were )bhjected to in the indictment, and by whose help
he would be enabled to manage his client's cause.'1
shall begin,' said he,'with Dr. Hammond: and, gentlemen, though Mr. Baxter made an objection against
you, as not fit judtges of Greek, which has been overruled, I hope you understand English common sense,
and can read.' To wvhich the foreman of the' jury
made a profound bow, and said,'Yes, sir.'
"On this the chief justice burst upon Pollexfcn like
a fury, and told him he should not sit there to hear




108             LIFE OF BAXTER.
him preach.' No, my lord,' said Pollexfen,'I am coun.
sel for Mr. Baxter, and shall offer nothing but what is
to the, point.'' Why, this is not,: said Jefferies,'that
you cant to the jury beforehand.''I beg your lordship's pardon,' said tile counsel,'and shall then proceed to business.'' Come then,' said Jefferies,' what do
you say to this count? read it, clerk:' referring to the
paraphrase on Mark, 12: 38-40.'Is he not, now, an
old knave, to interpret this as belonging to liturgies?''So do others,' replied Pollexfen,'of the church of
England, who would be loth so to wrong the cause of
liturgies as to make them a novel invention, or not to
be able to date them as early as the scribes and pharisees.'' No, no, Mr. Pollexfen,' said the judge:' they
were long-winded, extempore prayers, such as they
used to say when they appropriated God to themselves;
"Lord, we are thy people, thy peculiar people, thy
dear people."' And then he clenched his hands and
lifted up his eyes, mimicking their manner, and run
ning on furiously, as he said they used to pray.'Pollexfen,' said Jefferies,'-this is an old rogue, who has
poisoned the world with his Kidderminster doctrine.
Don't-we know how lie preached formerly, "Curse
ye Meroz; curse them bitterly that come not to the
help of the Lord, to the help of the Lord against the
mighty." He encouraged all the women and maids
to bring their bodkins and thimbles to carry on their
war against the king, of ever blessed memory. An old
schismatical knave, a hypocritical villain!'
"Mr. Wallop said that he conceived the matter depending being a point of doctrine, it ought to be referred to the bishop, his ordinary: but if not, lie hulmbly colnctived tile doctrine was inllocent and justifiable,
setting aside the inuendos, for which there was no




LIFE OF BAXTER.                 109
color, there being no antecedent to refer them  to,
(i.e. no bishop or clergy of tile church of Engjland
named;) he said the book accused contained mItany
eternal truths: but they who drew  the informttion
were the libellers, in applying to the prelatcs of the
church of England those severe things which wvere'.
wvritten concerning some prelates who deserved the
characters — which he gave.'My lord,' said he,'I humbly conceive the bishops Mr. Baxter speaks of, as your
lordship, if you have read church history, must confess, were the plagues of the church and of the world.'
"Mr. Rotherham urged'that if Mr. Baxter's book
had sharp reflections upon the church of Rome by
name, but spake well of the prelates of the church of
England, it was to be presumed that the sharp reflections were intended only against the prelates of the
church of Rome.' The lord chief justice said,'Baxter
was an enemy to the name and thing, the office and
persons of bishops.' Rotherham added, that Baxter
frequently attended divine service, went to the sacrament, and persuaded others to do so too. as was certainly and publicly known; and had, in the very book
so charged, spoken very moderately and honorably of
the bishops of the church of England.'
" Baxter added,' My lord, I have been so moderate
with respect to the church of England, that I have incurred the censure of many of the dissenters upon that
account.''Baxter for bishops!' exclaimed Jefferies,'that is a merry conceit indeed: turn to it, turn to it.
lipon this Rotherham!iurned to a place where it is
said'that great respect is due to those truly called to
be btishlops among us; or to that purpose.'Ay,' said
Jevff.ries,' this is your Presbyterian cant; tmuly called
to be bishops: that is himself, and such rascals, called




110            LIFE OF BAXTER.
to he bishops of Kidderminster, and other such places.
Bishops set apart by such factious Presbyterians as
himself: a Kidderlninster bishop he ineans. I
" Baxter beginning to speak again, Jefferies reviled
him;'Richard, Richard, dost thou think we'll hear
thee poison the court?'.Richard, thou art an old fellow.
an old knave; thou hast written books enough to load
a cart, every one as full of sedition, I might say trea..
son, as an egg is of meat. Hadst thou been whipped
out of thy writing trade forty years ago, it had been
happy. Thou pretendest to be a preacher of the Gospel
of peace, and thou hast one foot in the grave: it is
time for thee to begin to think what account thou intendest to give. But, leave thee to thyself, and I see
thou'lt go on as thou hast begun;but, by the grace of
God, I'll look after thee. I know thou hast a mighty
party, and I see a great many of the brotherhood in
corners, waiting to see what will become of their
mighty don; and a doctor of the party (looking at Dr.
Bates) at your elbow; but, by the grace of Almighty
God, I'll crush you all. Come, what do you say for
yourself, you old knave? come, speak up! What doth
he say? I am not afraid of you, for all the snivelling
calves you have about you:' alluding to some persons
who were in tears about Mr. Baxter.'Your lordship
need not be,' said the holy man;' for I'll not hurt you.
But these things will surely be understood one day;
what fools one sort of protestants are made to persecute the other!' And, lifting up his eyes to heaven, he
said,'I am not concerned to answer such stuff; but
am ready to produce my writings for the confutation
of all this; and my life and conversation are known
to many in this nation.'
"Mr. Rotherham sitting down, Mr. Atwood began




LIFE OF BAXTER.               111
to show that not one of the passages mentioned in the
information ought to be strained to the sense which
was put upon them by the inuendos; they being more
natural when taken in a milder sense: nor could any
one of them be applied to the prelates of the church
of England, without a very forced construction. To
rove this, he would have read some of the text: but
Jefferies cried out,'You shan't draw me into a conventicle with your annotations, nor your snivelling
parson neither.''My lord,' said Mr. Atwood,'that I
may use the best authority, permit me to repeat your
lordship's own words in that case.''No, you shan't,'
said he:' you need not speak, for you are an author
already; though you speak and write impertinently.'
Atwood replied,'I can't help that, my lord, if my
talent be no better; but it is my duty to do my best
for my client.'
"Jefferies then went on inveighing against what
Atwood had published; and Atwood justified it as in
defence of the English constitution, declaring that he
never disowned any thing that he had written. Jefferies several times ordered him to sit down; but he
still went on.' My lord,' said he,'I have matter of
law to urge for my client.' He then proceeded to cite
several cases wherein it had been adjudged that words
ought to be taken in the milder sense, and not to be
strained by inuendos.'Well,' said Jefferies, when he
had done,' you have had your say.'
"Mr. Williams and Mr. Phipps said nothing, for
they saw it was to no purpose. At last Baxter himself
said,' My lord, I think I can clearly answer all that is
laid to nmy charge, and I shall do it briefly. The sum
is contained in these few papers, to which I shall add
a little by testimony' But le would not hear a word.




112             LIFE OF BAXTER.
At length the chief justice summed up thie niatter in
a long and fulsomle harangue.'It was notoriously
knowi,' lie said,' there had been. a design to rumi ttle
ki g and tile nation. The old gamle had been rentewed;
alid this persotn had been the maia inlcelldiary.  ie is
as mlodest now as call be; but title was,  ilen ll110o man
was so ready at, " Bind your kitigs in chains, and your
nobles ill fetters of iron;" and, "'To your tents, 0
Israel." Gentlemen, (with an oath,) don'l let us be
gulled twice in an age.' Anid when he concluded, he
told the jury' that if they in their consciences believed he meant the bishops and clergy of the church
of England in the passages which the infi)rniatiol referred to, and lie could mean nothing else, they must
find him guilty. If not, they must find him not guilty.'!
When lie had done, Baxter said to hlim,'Does your
lordship think any jury will pretend to pass a verdict
upon me upon such a trial?'' I'll warrant you, Mr.
Baxter,' said he,'don't you trouble yourself about that.'
"The jury immediately laid their tieads together at
the bar, aiid found him guilty. As he was going from
the bar, Baxter told the lord chief justice, who had
so loaded him with reproaches, and still continued
them, that a predecessor of his had had other thoughts
of him; upon which he replied,' that there was not
an honest man in England but what took him for a
great knave.' Baxter had subpoenaed several clergymen, who appeared in court, but were of no use to
him, through the violence of the chief justice. The
trial being over, Sir Henry Ashurst led him throu(.,h
the crowd, and conveyed him away in his coach.";
This is a faithful portrait of Jefferies, who furnished Bunyan with the features of his chief Justice, the
Lord Hategood. Can we be insensible to the mercies




LIFE OF BAXTER.              113
we enjoy in the very different administration of justice
in our own times?
" On the 29th of June Baxter had judgment given
against him. He was fined five hundred marks, condemned to lie in prison till he paid it, and bound to
his good behavior for seven years. It is said that Jefferies proposed a corporal punishment, namely, whipping through the city; but his brethren would not accede to it. In consequence of which the fine and imprisonment were agreed to.
"Baxter being unable to pay the fine, and aware
that, though he did, he might soon be prosecuted again,
on some equally unjust pretence, went to prison. Here
he was visited by his friends, and even by some of the
respectable clergy of the church, who sympathised
with his sufferings and deplored the injustice he received. He continued in this imprisonment nearly
two years, during which he enjoyed more quietness
than he had done for many years before.
"An imprisonment of two years would have been
found very trying and irksome to most men; to Baxter, however, it does not appear to have proved so painful, though he had now lost his beloved wife, who had
frequently before been his companion in solitude and
suffering. His friends do not appear to have neglected
or forgotten him. The following extract of a letter from
the well known Matthew Henry, presents a pleasing
view of the manner in which he endured bonds and
afflictions for Christ's sake. It is addressed to his father, and dated the 17th of November, 1685, when
Baxter had been several months confined. Mr. Williams justly remarks,'It is one of those pictures of
days which are past, which, if rightly viewed, may
produce lasting and beneficial effects; emotions of saBaxter, Lift 




114            LIFE OF BAXTER.
cred sorrow for the iniquity of persecution, and animating praise that the demon in these happy days of
tranquillity is restrained, though not destroyed.'
"'1  went into Southwark, to Mr. Baxter. 1 was to
wait upon him once before, and then he was busy. I
found him In pretty comfortable circumstances, thoulgh
a prisoner, in a private house near the prison, attended
by his own man and maid. My good friend Mr. Samnuel
Lawrence went with me. He is in as good health as
one can expect; and, methinks, looks better, and speaks
heartier, than when I saw him last. The token you
sent he would by no means be persuaded to accept
(and was almost angry when I pressed it) from one
ejected as well as himself. HIe said lhe did not use to
receive; and I understand since, his need is not great.
", We sat with him about an hour. He gave us some
good counsel to prepare for trials, and said the best
preparati-n for them was a life of faith and a constant
course of sell-denial. He thought it harder constantly
to deny temptations to sensual appetites and pleasures,
than to resist one single temptation to deny Christ for
fear of suffering; the former requiring such constant
watchfulness; however, after the former, the latter will
be the easier. He said, we who are young are apt to
count upon great things, but we must not look for
tharil; and much more to this purpose. He said he
thoulght dying by sickness usually much mere painful
and dreadful than dying a violent death, especially
considering the extraordinary supports wvhich those
have who suffer for righteousness' sake."
Various efforts were made by his friends to have his
fine remitted, which, after considerable delay, was accomplished.
" On the 24th of November, 1686, Sir Samuel Astrey




LIFE OF BAXTER.               115
sent his warrant to the keeper of the King's Bench
prison to discharge Baxter. He gave sureties, however, for his good behavior, his majesty declaring. for
his satisfaction, that it should not be-interpreted a
breach of good behavior for him to reside in London,
which was not inconsistent with the Oxford act. After
this release he continued to live some time within the
rules of the Bench; till, on the 28th of February, 1687,
he removed to his house in the Charterhouse-yard;
and again, as far as his health would permit, assisted
Mr. Sylvester in his public labors."
"' After his injurious confinement," says his friend
Sylvester, in the funeral sermon which he preached
for Baxter, " he settled in Charterhouse-yard, in Rutlandhouse, and bestowed his ministerial assistance gratis upon me. Thereupon he attended every Lord's day
in the morning, and every other Thursday morning at
a weekly lecture. Thus were we yoked together in
our ministerial work and trust, to our -great mutual satisfaction; and because his respects to me, living and
dying, were very great, I cannot but the more feel the
loss. I had the benefit and pleasure of always free access to him, and instant conversation with him; and
by whom could I profit more than by himself? So
ready was he to communicate his thoughts to me, and
so clearly would he represent them, as that I may truly
say, it was greatly my own fault if he left me not
wiser than he found me, at all times.
" After he had continued with me about four years
and a half he was disabled from going forth to his ministerial work; so that what he did he performed for
the residue of his life in his own hired house, where
he opened his doors, morning and evening, every day,
to all that would come to join in family worship with




116            LIFE OF BAXTER.
him; to whom  he read the Holy Scriptures, from
whence he' preached the kingdom of God, and taught
those things which concern the Lord Jesus Christ,
with all confidence, no man forbidding him,' Acts,
28: 30, 31, even as one greater than himself had done
before him. But, alas, his growing diseases and infirmities soon forbade this also, confining him first to
his chamber, and after to his bed. There, through
pain and sickness, his body wasted; but his soul abode
rational, strong in faith and hope, preserving itself in
that patience, hope, and joy, through grace, which
gave him great support, and kept out doubts and fears
concerning his eternal welfare."
He still labored with his pen. Even on the very
borders of eternity he was desirous to improve the fleeting moments.'" He continued to preach," Dr. Bates
observes, in his funeral discourse, "so long, notwithstanding his wasted, languishing body, that the last
time he almost died in the pulpit. Not long after, he
felt the approaches of death, and was confined to his
sick-bed. Death reveals the secrets of the heart; then
words are spoken with most feeling and least affectation. This excellent man was the same in his life and
death; his last hours were spent in preparing others
and himself to appear before God. He said to his
friends that visited him,.'You come hither to learn
to die; I am not the only person that must go this
way. I can assure you that your whole life, be it ever
so long, is little enough to prepare for death. Have a
care of this vain, deceitful world, and the lusts of the
flesh; be sure you choose God for your portion, heaven for your home, God's glory for your end, his word
for your rule, and then you need never fear but we
shall meet. with comfort.'




LIFE OF BAXTER.              117
"Never was penitent sinner more humble, never was
a sincere believer more calm and comfortable. HIe acknowledged himself to be the vilest dunghill worm
(it was his usual expression) that ever went to heaven.
He admired the divine condescension to us, often saying,' Lord, what is man; what am I, vile worm, to the
great God!' Many times he prayed,' God be merciful
to me a sinner,' and blessed God that this was left upon
record in the Gospel as an effectual prayer. He said,' God may justly condemn me for the best duty I ever
did; all my hopes are from the free mercy of God in
Christ.' which he often prayed for.
" After a slumber, he waked, and said,' I shall rest
from my labor.' A minister then present said,'And
your works will follow you.' To whom he replied,'No works; I will leave out works, if God will grant
me the other.' When a friend was comforting him
with the remembrance of the good many had received
by his preaching and writings, he said,' I was but a
pen in God's hands, and what praise is due to a pen?'
"' His resignation to the will of God in his sharp
sickness was eminent. When extremity of pain constrained him earnestly to pray to God for his release
by death, he would check himself:' It is not fit for me
to prescribe-when Thou wilt, what Thou wilt, how
Thou wilt.'
" Being in great anguish, he said,' 0, how unsearchable are His ways, and his paths past finding out; the
depths of his providence we cannot fathom!' And to
his friends,'Do not think the worse of religion for
what you see me suffer.'
"Being often asked by his friends, how it was with
his inward man, he replied,' I bless God I have a wellgrounded assurance of my eternal happiness, and great




118            LIFE OF BAXTER.
peace and comfort within.' But it was his regret that
he could not triumphantly express it, by reason of his
extreme pains. He said,' Flesh must perish, and we
must feel the perishing of it; and that though his judgment submitted, yet sense would still make him groan.'
" Being asked whether he had not great joy from his
believing apprehensions of the invisible state, he replied,' What else, think you, Christianity serves for? 
He said, the consideration-of the Deity in his glory and
greatness was too high for our thought; but the consideration of the Son of God in our nature, and of the
saints in heaven, whom he knew and loved, did much
sweeten and familiarize heaven to him. The description of it, in Heb. 12: 22-24, was most animating to
him;'that he was going to the innumerabl6ecompany
of angels, and to the general assembly and church of
the first-born, whose names are written in heaven;
and to God, the Judge of all, and to the spirits of just
men made perfect, and to Jesus the Mediator of the new
covenant, and to the blood of sprinkling that speaketh
better things than the blood of Abel.' That scripture,
he said, deserved a thousand thousand thoughts. 0,
how comfortable is that promise;' Eye hatli not seen,
nor ear heard, neither have entered into the heart of
man, the things which God hath prepared for them
that love him.' At another time he said that he found
great comfort and sweetness in repeating the words of
the Lord's prayer, and was sorry some good people
were prejudiced against the use of it, for there were all
necessary petitions for soul and body contained in it.
At other times he gave excellent counsel to young ministers that visited him; earnestly prayed God to bless
their labors, and make them very successfill in converting souls to Christ; expressed great joy in the




LIFE OF BAXTER.              119
hope that God would do a great deal of good by them;
and that they were of nloderate, peaceful spirits.
"He often prayed that God would be merciful to
this miserable, distracted world; and that he would
preserve his church and interest in it. He advised his
friends to beware of self-conceit, as a sin that was
likely to ruin this nation; and said,'I have written a
book against it, which I am afraid has done little good.'
Being asked whether he had altered his mind on controversial points, he said, those that pleased might
know his mind in his writings; and that what he had
done was not for his own reputation, but for the glory
of God.' I went to him, with a very worthy friend, Mr. Mather, of New-England, the day before he died; and
speaking some comforting words to him, he replied,' I
have pain; there is no arguing against sense; but I
have peace, I have peace.' I said, you are now approaching your long-desired home; he answered,'I
believe, I believe.' He said to Mr. Mather,'I bless
God, that you have accomplished your business; the
Lord prolong your life.' He expressed his great willingness to die; and during his sickness, when the
question was asked,'How he did?' his reply was,' Almost well.' His joy was most remarkable, when, in
his own apprehension, death was nearest; and his spiritual joy was at length consummated in eternal joy."
"As to himself, even to the last," says Mr. Sylvester,
"I never co(uld perceive his peace and heavenly hopes
assaulted or disturbed. I have often heard him greatly
lamnent that he felt no greater liveliness in what appeared so great and clear to him, and so very much
desired by him. As to the influence thereof upon his
spirit, in order to the sensible refreshment of it, he




120            LIFE OF BAXTER,
clearly saw what ground he had to rejoice in God; he
doubted not of his title to lheaven, through the merits
of Christ. He told me he knew it would be well with
him when he was gone. He wondered to hear others
speak of their so passionately strong desires to die, and
of their transports of spirit when sensible of their approaching death, as he did not so vividly feel their
strong consolations. But when I asked him whether
much of this was not to be resolved into bodily constitution, he said it might be so. The heavenly state
was the object of his severe and daily thoughts and
solemn contemplations; for he set some time apart
every day for that weighty work. He knew that neither grace nor duty could be duly exercised without
serious meditation. And as he was a scribe instructed
intothekingdomofheaven, so he both could and did
draw forth out of his treasures things new and old, to
his own satisfaction and advantage, as well as to the
benefit of others."
" He had frequently, before his death, owned to me
his continuance in the same sentiments that he had exhibited to the world in his polemic discourses, especially about justification, and the covenants of works and
grace, &c. And being asked, at my request, whether
he had changed his former thoughts about those things,
his answer was, that he had told the world stfficiently his judgment concerning them by words and
writing, and thither he referred men.- And then lifting
up his eyes to heaven, he uttered these words,' Lord,
pity, pity, pity the ignorance of this poor city.'
"On Monday, the day before his death, a great
trembling and coldness awakened nature, and extorted
strong cries for pity from Heaven; which cries and
agony continued for some time, till at length he ceas



LIFE OF BAXTER.               121
ed those cries, and so lay in a patient expectation of his
change. And being once asked by his faithful friend
and constant attendant upon him in his weakness,
worthy and faithful Mrs. Bushel, his housekeeper,
whether he knew her or no, requesting some signification of it if he did, he softly said,' Death, death!'
And now he felt the benefit of his former preparations
for such a trying hour. And, indeed, the last words that
he spake to me, being informed that I was come to see
him, were these,'0, I thank him, I thank him;' and
turning his eyes to me, he said,' The Lord teach you
to die.' "
" On Tuesday morning, about four o'clock, December 8th, 1691, he expired; though he expected and desired his dissolution to have been on the Lord's day
before, which, with joy, to me he called a high day, because of his desired change expected then by him."
A report was quickly spread abroad after his death,
that he was exercised on his dying bed with doubts
respecting the truths of religion, and his own personal
safety, which report Mr. Sylvester thus refutes:
" Of what absurdity will not degenerate man be
guilty! iWe know nothing here that could, in the
least, minister to such a report as this..I that was with
him all along, have ever heard him triumphing in his
heavenly expectation, and ever speaking like one that
could never have thought it worth a man's while to be,
were it not for the great interest and ends of godliness.
He told me that he doubted not but it would be best
for him, when he had left this life and was translated
to the heavenly regions.
"( Ie owned what he had written, with reference to
the things of God, to the very last. He advised those
that came near him, carefully to mind their soul's con



t122            LIFE OF BAXTER.
cerns. The shortness of time, the importance of eternitS. tile worth of souls, the greatness of God, the
riches of tile grace of Christ, the excellency and inlport of an heavenly mind and life, and the great usefulnless of the word and means of grace pursuant to
eteriial purposes, ever lay pressingly upon his own
heart, and extorted from  himt very useful directions
and encouragements to all that came near him, even
to the last; insomuch that if a polemical or casuistical
point, or any speculation on philos.ophy or divinity,
had been but offered to him for his resolution, after
the clearest and briefest representation of his mind
which the proposer's satisfaction called for, he presently and most delightfully fell into conversation about
what related to our Christian hope and work."
"Baxter was buried in Christ-church, London, where
the ashes of his wife and her mother had been deposited. His funeral was attended by a great number of
persons of different ranks, especially of ministers, conformists as well as nonconformists, who were eager
to testify their respect for one of whom it might have
been said with equal truth, as of the intrepid reformer
of the north,'There lies the man who never feared
the face of man."'
In his last will, made two years before his death, he
says, " I, Richard Baxter, of London, clerk, an unworthy servant of Jesus Christ, drawing to the end of
this transitory life, having, through God's great mercy,
the free use of my understanding, do make this my
last will and testament, revoking all other wills formerly made by nme. My spirit I commit, with trust
and hope of the heavenly felicity, into the hands of
Jesus, my g!orified Redeeimer and Illtercessor;     and,
by his mediation, into the hands of God my reconcil



LIFE OF BAXTER.               12&
ed Father, the infinite eternal Spirit, Light, Life and
Love, most great, and wise, and good, thle God of nature, grace and glory; ol whlolm, and thiroulgh whom,
and to whom are all things; my absolute Owner, Ruler, Beniefactor, whose I am, and whoml I, though imnperfectly, serve, seek and trust; to whom be glory for
ever, amen. To him I render the most humble thanks,
that he hath filled up my life with abundant mercy,
and pardoned my sins by the merits of Christ, and
vouchsafed, by his Spirit, to renew  ile and seal me as
his own;l and to moderate and bless to me my long
sufferings in the flesh, and at last to sweeten them by
his own interest and comforting approbation." IHe
bequeathed his books to "poor scholars," and the residue of his property to the poor.
CHAPTER VI.
HIS PERSON —VIEWS OF HIMSELF, AND GENERAL
CHARACrTER.
Having proceeded to the grave, and committed his
"remains to their long and final resting-place, it will
be proper to present the views which were formed of
his character, both by himself and friends.
"His person," Mr. Sylvester states, "was tall and
slender, and stooped much, his countenance composed
and grave, somewhat inclining to smile. He had a
piercing eye, a very articulate speech, and his deportment rather plain than complimental. He had a great




124.LIFE OF BAXTER.
command over his thoughts. His character answered
the description given of him by a learned man dissenting from him, after discourse with him; that'he
could say what he would, and he could prove what he
said.'"
Some few years before his death, Baxter took a minute and extensive survey of his own character, and
committed it to paper.- From this paper the following
extracts are talen:-' As it is soul-experience which those that urge me
to this kind of writing expect I should especially communicate to others, and I have said little of God's dealing with my soul since the time of my younger years,
I shall only give the reader what is necessary to acquaint him truly what change God has made upon my
mind and heart since those earlier times, and wherein
I now differ in judgment and disposition from my former self. And, for any more particular account of
heart-occurrences, and God's operations on me, I think
it somewhat unsuitable to recite them; seeing God's
dealings are much the same with all his servants in the
main, and the points wherein he varieth are usually so
small, that I think such not proper to be repeated. Nor
have I any thing extraordinary to glory in, which is
not common to the rest of my brethren, who have the
same Spirit, and are servants of the same Lord. And
the true reason why I do adventure so far upon the
censure of the world as to tell them wherein the case
is altered with me, is, that I may prevent young inexperienced Christians from being over-confident in their
first apprehensions, or overvaluing their first degrees
of grace, or too much applauding and following unfurnished inexperienced men, and that they may be in
some measure directed what mind and course of life to




LIFE OF BAXTER.              125
prefer, by the judgment of one that has tried both before them.
"'The temper of my mind has somewhat altered
with the temper of my body. When I was young, 1
was more vigorous, affectionate, and fervent in preaching, conference, and prayer, than ordinarily I can be
now; my style was more extemporary and lax, but by
the advantage of affection, and a very familiar moving
voice and utterance, my preaching then did more affect
the auditory than many of the last years before I gave
over preaching; but yet what I delivered was much
more raw, and had more passages that would not bear
the trial of accurate judgments, and my discourses
had both less substance and less judgment than of late.: In my younger years my trouble for sin was most
about my actual failings, in thought, word or action;
now I am much more troubled for inward defects, and
omission or want of the vital duties or graces in the
soul. My daily trouble is so much for my ignorance
of God, and weakness of belief, and want of greater
love to God, and strangeness to him and to the life to
come, and want of a greater willingness to die, and of
a longing to be with God in heaven,-that I take not
some immoralities, though very great, to be in themselves so great and odious sins, if they could be found separate from these. Had I all the riches of the world,
how gladly should I give them for a fuller knowledge,
belief, and love of God and everlasting glory! These
wants are the greatest burdens of my life, which
often make my life itself a burden. And I cannot find
arny hope of reaching so high in these while I am in
the flesh, as I once hoped before this time to have attained; which makes me the more weary of this sinful




126            LIFE OF BAXTER.
world, which is honored with so little of the knowkedge of God.
" Heretofore I placed much of my religion in tenderness of heart, and grieving for sin, and penitential
tears; and less of it in the love of God, and studying
his love and goodness, and in his joyful praises, than
I now do. Then I was little sensible of the greatness
and excellency of love and praise, though I coldly
spake the same words in its commendation as I now
do. And now I am less troubled for want of grief and
tears, thouah I more value humility, and refuse not
needful humiliation; but my conscience now looks at
love and delight in God, and praising him, as the height
of all my religious duties, for which it is that I value
and use the rest.
" My judgment is much more for frequent and serious meditation on the heavenly blessedness, than it
was in my younger days. I then thought that sermnons on the attributes of God and the joys of heaven were not the most excellent; and was wont lo
say,'Every body knows this, that God is great and
good, and that heaven is a blessed place; I had rather
hear how I may attain it.' And nothing pleased me so
well as the doctrine of regeneration, and the marks of
sincerity, because these subjects were suitable to me in
that state; but now I had rather read, hear, or meditate on God and heaven, than on any other subject; foi
I perceive that it is the object that changes and elevates
the mind, which will be like what it most frequently
feeds upon; and that it is not only useful to our com.
fort to be much in heaven in our believing thoughts,
but that it must animate all our other duties, and fortify us against every temptation and sin; and that a




LIFE OF BAXTER.              127
man is no more a Chriatian indeed, than as he is
heavenly.
"I was once wont to meditate most on my own
heart, and to dwell all at home, and look little higher.
I was still poring either on my sins or wants, or examininig my sincerity; but now, though I am greatly
convinced of the need of heart-acquaintance and employ ment, yet I see more need of a higher work; and
that I should, look oftener upon Christ, and God, and
heaven, than upon my own heart. At home I can find
distempers to trouble me, and some evidences of my
peace; but it is above that I must find matter of delight and joy, and love and peace itself. Therefore I
would have one thought at home, upon myself and
sins, and many thoughts above, upon the high, and
amiable, and beatifying objects.
" Heretofore'l knew much less than now, and yet
was not half so much acquainted with my ignorance.
I had a great delight in the daily new discoveries
which I made, and in the light which shined upon me,
like a man that comes into a country where he never
was before; but I little knew either how imperfectly I
understood those very points, whose discovery so much
delighted me, nor how much might be said against
them, nor how many things I was yet a stranger to;
but now I find far greater darkness upon all things,
and perceive how very little it is that we know in comparison of that which we are ignorant of, and I have
far meaner thoughts of my own understanding, though
I muist needs know that it is better furnished than it
was then.
"I now see more good and more evil in all men
than heretofore I did. I see that good men are not so
good as I once thought they were, but have more im



I28            LIFE OF BAXTER.
perfections; and that nearer approach, and fuller trial,
doth make the best appear more weak and faulty than
their admirers at a distance think. And I find that few
are so bad as either their malicious enemies or censorious separating professors do imagine.
" I less admire gifts of utterance and bare profession of religion than I once did; and have much more
charity for many, who, by the want of gifts, do make
an obscurer profession than they. I once thought that
almost all that could pray movingly and fluently, and
talk well of religion, were saints. But more observation has opened to me what odious crimes may consist with high profession; and I have met with divers
obscure persons, not noted for any extraordinary profession or forwardness in religion, but only to live a
quiet, blameless life, whom I have after found to have
long lived, as far as I could discern, a truly godly and
sanctified life; only their prayers and duties were, by
accident, kept secret from  other men's observation
Yet he that, upon this pretence, would confound the
godly and the ungodly, may as well go about to lay
heaven and hell together.
" I am not so narrow in my special love as heretofore. Being less censorious, and talking more than I
did for saints, it must needs follow that I love Tnore as
saints than I did before.
" I am much more sensible how prone many young
professors are to spiritual pride and self-conceitedness
and unruliness and division, and so to prove the grief
of their teachers, and firebrands in the church; and
how much of a minister's work lies in preventing this,
and humbling and confirming such young inexperienced professors, and keeping them in order in theiz
progress in religion.




LIFE OF BAXTER.              129
"I am more deeply afflicted for the disagreements
of Christians, than I was when I was a younger Christian. Except the case of the infidel world, nothing is
so sad and grievous to my thoughts as the case of the
divided churches; and therefore I am more deeply
sensible of the sinfulness of those prelates and pastors
of the churches who are the principal cause of these
divisions. 0 how many millions of souls are kept by
them in ignorance and ungodliness, and deluded by
faction, as if it were true religion! How is the conversion of infidels hindered by them, and Christ and religion heinously dishonored!
"I am much less regardful of the approbation of
man, and set much lighter by contempt or applause,
than I did long ago. I am often suspicious that this
is not only from the increase of self-denial and humility, but partly from my being glutted and surfeited
with human applause; and all worldly things appear
most vain and unsatisfactory when we have tried them
most. But as far as I can perceive, the knowledge of
man's nothingness, and God's transcendent greatness,
with whom it is that I have most to do, and the sense
of the brevity of human things, and the nearness of
eternity, are the principal causes of this effect, which
some have imputed to self-conceitedness and moroseness.
"I am more and more pleased with a solitary life;
and though, in a way of self-denial, I could submit to
the most public life, for the service of God, when he
requires it, and would not be unprofitable that I might
be private; yet, I must confess, it is much more pleasing to myself to be retired from the world, and to have
very little to do with men, and to converse with God
and conscience, and good books.
Baxter, L1as.      9




'130           LIFE OF- BAXTER.
"Though I was never much tempted to the sin of
covetousness, yet my fear of dying was wont to tell
me that I was not sufficiently loosened from the world.
But I find that it is comparatively very easy to me to
be loose from this world, but hard to live by faith
above. To despise earth is easy to me; but not so easy
to be acquainted and conversant with heaven. I have
nothing in this world which I could not easily let go;
but, to get satisfying apprehensions of the other world
is the great and grievous difficulty.
"I am much more apprehensive than long ago of
the odiousness and danger of the sin of pride: scarce
any sin appears more odious to me. Having daily
more acquaintance with the lamentable naughtiness
and frailty of man, and of the mischiefs of that sin,
and especially in matters spiritual and ecclesiastical,
I think, so far as any man is proud, he is kin to the
devil, and a stranger to God and to himself. It is a
wonder that it should be a possible sin, to men that
still carry about with them, in soul and body, such
humbling matter of remedy as we all do.
" I more than ever lament the unhappiness of the
nobility, gentry, and great ones of the world, who live
in such temptation to sensuality, curiosity, and wasting of their time about a multitude of little things; and
whose lives are too often the transcript of the sins of
Sodom-pride, fullness of bread, and abundance of idle.
ness, and want of compassion to the poor. And I more
value the life of the poor laboring man, but especially
of him that hath neither poverty nor riches.
"I am much more sensible than heretofore, of the
breadth, and length, and depth of the radical, universal, and odious sin of selfishness, and therefore have
written so much against it; and of the excellency and




LIFE OF BAXTER.              131
necessity of self-denial, and of a public mind, and of
loving our neighbor as ourselves.
"I am more and more sensible that most controversies have more need of right stating than of debating;
and if my skill be increased in any thing, it is in narrowing controversies by explication, and separating
the real from the verbal, and proving to many contenders that they in fact differ less than they think
they do.
"I am more solicitous than I have been about my
duty to God, and less solicitous about his dealings with
me, as being assured that he will do all things well,
acknowledging the goodness of all the declarations of
his holiness, even in the punishment of man, and
knowing that there is no rest but in the will and goodntess of God.
"Though my habitual judgment, and resolution,
and scope of life be still the same, yet I find a great
mutability as to actual apprehensions and degrees of
grace; and consequently find that so mutable a thing
as the mind of man would never keep itself, if God
were not its keeper.
"Thus much of the alterations of my soul, since
my younger'years, I thought best to give the reader,
instead of all those experiences and actual motions and
affections which I suppose him rather to have expected an account of. And having transcribed thus much
of a life which God has read, and conscience has read,
and must further read, I humbly lament it, and beg
pardon of it, as sinful, and too unequal and unprofitable. And I warn the reader to amend that in his
own, which he finds to have been amiss in mine; confessing, also, that much has been amiss which I have
not here particularly mentioned, and that I have nol




132            LIFE OF BAXTER.
lived according to the abundant mercies of the Lord
But what I have recorded, has been especially to perform my vows, and to declare his praise to all generations, who has filled my days with his invaluable
favors, and bound me to bless his name for ever.
"But having mentioned the changes which I think
were for the better, I must add, that as I confessed
many of my sins before, so, I have been since guilty of
many, which, because materially they seemed small
have had the less resistance, and yet, on the review, do
trouble me more than if they had been greater, done
in ignorance. It can be no small sin which is comnitted against knowledge, and conscience, and deliberation, whatever excuse it have. To have sinned
whilst I preached and wrote against sin, and had such
abundant and great obligations from God, and made
so many promises against it, lays me very low; not
so much in fear of hell, as in great displeasure against
myself, and such self-abhorrence as would cause revenge against myself, were it not forbidden. When
God forgives me, I cannot forgive myself; especially
for any rash words or deeds, by which I have seemed
injurious, and less tender and kind than I should have
been to my near and dear relations, whose love abundantly obliged me; when such are dead, though we
never differed in point of interest, or any great matter,
every. sour or cross provoking word which I gave them
makes me almost irreconcileable to myself.
" I mention all these faults that they may be a warning to others to take heed, as they call on myself for
repentance and watchfulness. 0 Lord, for the merits,
and sacrifice, and intercession of Christ, be merciful
to me a sinner, and forgive my known and unknown'sins!"




LIFE OF BAXTER.               133
Dr Bates has drawn a full-length portrait of the
character of his venerable friend in his funeral sermon,
from which some extracts will now be given.
"lie had not the advantage of academical education; but, by the Divine blessing upon his rare dexterity and diligence, his eminence in sacred knowledge
was such as few in the university ever arrive to."
" Conversion is the excellent work of Divine grace:
the efficacy of the means is from the Supreme Mover.
But God usually makes those ministers successful in
that blessed work, whose principal design and delight
is to glorify him in the saving of souls. This was the
reigning affection in his heart; and he was extraordinarily qualified to obtain his end.
" His prayers were an effusion of the most lively
melting expressions, growing out of his intimate ardent affections to God: from the abundance of his
heart, his lips spake. His soul took wing for heaven,
and wrapped up the souls of others with him. Never
did I see or hear a holy minister address himself to
God with more reverence and humility, with respect
to his glorious greatness; never with more zeal and
fervency, correspondent to the infinite moment of his
requests; nor with more filial affiance in the Divine
mercy."
As a specimen of his prayers, two quotations from
his published writings may be given. Addressing the
Divine Spirit, he says, " As thou art the Agent and
Advocate of-Jesus my Lord, 0 plead his cause effectually in my soul against the suggestions of Satan and
my unbelief; and finish his healing, saving work, and
let not the flesh or world prevail. Be in me the resident witness of my Lord, the Author of my prayers
the Spirit of adoption, the seal of God, and the earnest




134             LIFE OF BAXTER.
of mine inheritance. Let not my nights be so long, and
my days so short, nor sin eclipse those beams which
have often illuminated my soul. %Without these, books
are senseless scrawls, studies are dreams, learning is
a glow-worm, and fwit is but wantonness, impertinence
and folly. Transcribe those sacred precepts on my
heart, which by thy dictates and inspirations are recorded in thy holy word. I refuse not thy help foi
tears and groans; but 0 shed abroad that love upon my
heart, which may keep it in a continual life of love.
Teach me the work which I must do in heaven; refresh my soul with the delights of holiness, and the
joys which arise from the believing hopes of the everlasting joys. Exercise my heart and tongue in the
holy praises of my Lord. Strengthen me in sufferings;
and conquer the terrors of death and hell. Make me
the more heavenly, by how much the faster I am hastening to heaven; and let my last thoughts, words, and
works on earth, be most like to those which shall be
my first in the state of glorious immortality; where
the kingdom is delivered up to the Father, and God
will for ever be all, and in all; of whom, and through
whom, and to whom, are all things, to whom be glory for ever. Amen."
Another specimen may be given from Baxter's conclusion of his work on the " Saints' Rest."
"O Thou, the merciful Father of spirits, the attractive of love, and ocean of delight! draw up these drossy hearts unto thyself, and keep them there till they
are spiritualized and refined! Second thy servant's
weak endeavors, and persuade those that read these
lines to the practice of this delightful, heavenly work!
O! suffer not the soul of thy most unworthy servant
to be a stranger to those joys which he describes to




LIFEE OF BAXTER.             135
others; but keep me, while I remain on earth, in daily
breathing after thee, and in a believing, affectionate
walking with thee. And, when thou comest, let me be
found so doing; not serving my flesh, nor asleep with
my lamp unfurnished, but waiting and longing for my
Lord's return. Let those who shall read these pages,
not merely read the fruit of my studies, but the breathing of my active hope and love; that if my heart were
open to their view, they might there read thy love
most deeply engraven with a beam from the face of
the Son of God; and not find vanity, or lust, or pride
within, where the words of life appear without; that
so these lines may not witness against me; but proceeding from the heart of the writer, may they be
effectual, through thy grace, upon the heart of the
reader, and so be the savor of life to both."
Dr. Bates says: "In his sermons there was a rare
union of arguments and motives to convince the mind
and gain the heart. All the fountains of reason and
persuasion were open to his discerning eye. There
was no resisting the force of his discourses, without
denying reason and Divine revelation. He had a marvellous felicity and copiousness in speaking. There
was a noble negligence in his style; for his great mind
could not stoop to the affected eloquence of words: he
despised flashy oratory, but his expressions were clear
and powerful; so convincing the understanding, so
entering into the soul, so engaging the affections, that
those were as deaf as adders who were not charmed
by so wise a charmer. He was animated by the Holy
Spirit, and breathed celestial fire, to inspire heat and
life into dead sinners, and to melt the obdurate in their
frozen tombs. Methinks I still hear him speak those
powerful words:' A wretch that is condemned to die




186            LIFE OF BAXTER.
to-morrow cannot forget it: and yet poor sinners, that
continually are uncertain to live an hour, and certain
speedily to see the majesty of the Lord, to their inconceivable joy or terror, as sure as they now live on
earth, can forget these things, for which they have
their memory; and which one would think, should
drown the matters of this world, as the report of a
cannon does a whisper, or as the sun obscures the poorest glow-worm. 0 wonderful stupidity of the unrenewed soul! 0 wonderful folly and madness of the ungodIy! That ever men can forget —I say again, that they
can forget eternal joy, eternal wo, and the eternal God,
and the place of their eternal unchangeable abodes,
when they stand even at the door; and there is but
that thin veil of flesh between. them and that amazing
sight. that eternal gulf, and they are daily dying and
stepping in."
To this may be added a quotation from a sermon
preached before the judges at the assizes: " Honorable, worshipful, and well-beloved, it is a weighty employment that occasions your meeting here to-day.
The estates and lives of men are in your hands. But
it is another kind of judgment which you are all
hastening towards; when judges and juries, the accusers and the accused, must all appear upon equal
terms, for the final decision of a far greater cause.
The case that is then and there to be determined, is not
whether you shall have lands or no lands, life or no
life, in our natural sense; but whether you shall have
heaven or hell, salvation or damnation, and endless life
of glory with God and the Redeemer, and the angels
of heaven, or an endless life of torment with devils
and ungodly men. As sure as you now sit on those
3eats. you shall shortly all appear before the Judge of




LIFE OF BAXTER.               187
all the world, and there receive an irreversible sentence to an unchangeable state of happiness or misery.
This is the great business that should presently call up
your most serious thoughts, and set all the powers of
your souls on work for the most effectual preparation;
that, if you are men, you may acquit yourselves like
men, for the preventing of that dreadful doom which
unprepared souls must there expect. The greatest of
your secular affairs are but dreams and toys to this.
Were you at every assize to determine causes of no
lower value than the crowns and kingdoms of the monarchs of the earth, it were but as children's games to
this. If any man of you believe not this, he is worse
than the devil that tempteth him to unbelief; and let
him know that unbelief is no prevention, nor will put
off the day, or hinder his appearance; but will render
certain his condemnation at that appearance.
" He that knows the law and the fact, may know before your assize what will become of every prisoner, if
the proceedings be all just, as in our case they will certainly be. Christ will judge according to his laws; know,
therefore, whom the law condemns or justifies, and
you may know whom Christ will condemn or justify.
And seeing all this is so, does it not concern us all to
make a speedy trial of ourselves in preparation for this
final trial? I shall, for your own sakes, therefore, take
the boldness, as the officer of Christ, to summon you to
appear before yourselves, and keep an assize this day
in your own souls, and answer at the bar of conscience
to what shall be charged upon you. Fear not the trial;
for it is not conclusive, final, or a peremptory irreversible sentence that must now pass. Yet slight it not;
for it is a necessary preparative to that which is final
and irreversible."




138            LIFE OF BAXTER.
After describing the vanities of the world, he bursts
forth: "' What! shall we prefer a mole-hill before a
kingdom? A shadow before the substance? An hour
before eternity? Nothing before all things? Vanity
and vexation before felicity? The cross of Christ hath
set up such a sun as quite darkeneth the light of
worldly glory. Though earth were something, if there
were no better to be had, it is nothing when heaven
standeth by."'
Dr. Bates further remarks: " Besides, his wonderful
diligence in catechising the particular families under
his charge was exceeding useful to plant religion in
them. Personal instruction, and application of divine
tru'ths, has an excellent advantage and efficacy to in.
sinuate and infuse religion into the minds and hearts
of men, and, by the conversion of parents and masters
to reform whole families that are under their immediate direction and government. His unwearied industry to do good to his flock, was answered by correspondent love and thankfulness. He was an angel in
their esteem. He would often speak with great complacence of their dear affections; and, a little before
his death, said,' He believed they were more expressive of kindness to him, than the Christian converts
were to the apostle Paul, by what appears in his
writings.',
"His books, for their number and the variety of matter in them, make a library. They contain a treasure
of controversial, casuistical, positive, and practical divinity. Of them I shall relate the words of one whose
exact judgment, joined with his moderation, will give
a great value to his testimony; they are those of Dr
Wilkins, afterwards bishop of Chester. He said tha
Mr. Baxter had' cultivated every subject he handled;'




LIFE OF BAXTER.              139
and' if he had lived in the primitive times, he had been
one of the fathers of the church,' and'that it was
enough for one age to produce such a person as Mr.
Baxter.' Indeed, he had such an amplitude in his
thoughts, such a vivacity of imagination, and such solidity and depth of judgment as rarely meet in one
man. His inquiring mind was freed from the servile
dejection and bondage of an implicit faith. He adhered
to the Scriptures as the perfect rule of faith, and
searched whether the doctrines received and taught
were consonant to it. This is the duty of every Christian according to his capacity, especially of ministers, and the necessary means to open the mind for
Divine knowledge, and for the advancement of the
truth."
"His books of practical divinity have been effectual
Lor more numerous conversions of sinners to God than
any printed in our time; and while the church remains
on earth, will be of continual efficacy to recover lost
souls. There is a vigorous pulse in them that keeps the
reader awake and attentive. His book of the'Saints'
Everlasting Rest,' was written by him when languishing in the suspense of life and death, but has the signatures of his holy and vigorous mind. To allure our
desires, he unveils the sanctuary above, and discovers
the glory and joys of the blessed in the Divine presence, by a light so strong and lively, that all the glittering vanities of this world vanish in that comparison
and a sincere believer will despise them, as one of mature age does the toys and baubles of children. To excite our fear he removes the skreen, and makes the
everlasting fire of hell so visible, and represents the
tormenting passions of the damned in those dreadful
colors, that, if duly considered, would check and




140            LIFE OF BAXTER.
control the unbridled licentious appetites of the most
sensual."
Baxter's practical writings alone occupy four ponderous folio, or twenty-two octavo volumes. If a complete collection of his controversial and practical writings were made, they would occupy fully sixty volumes
of the same size. " His industry was almost incredible
in his studies. He had a sensitive nature, desirous of
ease, as others have, and faculties like others, liable to
tire; yet such was the continual application of himself to his great work, as if the labor of one day had
supplied strength for another, and the willingness of
the spirit had supported the weakness of the flesh."
His painful and incessant afflictions would have prevented an ordinary man from attempting any thing;
but he persevered with unwearied industry to the close
of his days. His life was occupied, too, in active labors.
-In camps and at court, in his parish and in prison, at
home and abroad, his efforts were unremitting and
often successful.
Some idea of his sufferings may be formed from the
summary of his diseases given by his late biographer.
"' His constitution was naturally sound, but he was
always very thin and weak, and early affected with
nervous debility: At fourteen years of age he was
seized with the small-pox, and soon after, by improper
exposure to the cold, he was affected with a violent
catarrh and cough. This continued for about two years,
and was followed by spitting of blood and other phthisical symptoms. He became, from that time, the sport
of medical treatment and experiment. One physician
prescribed one mode of cure, and another a different
one; till, from first to last, he had the advice of no less
than thirty-six professors of the healing art. By their




LIFE OF BAXTER.              141
orders he took drugs without number, till, from experiencing how little they could do for him, he forsook theni entirely, except some particular symptom
urged him to seek present relief. He was diseased literally from head to foot; his stomach flatulent and acidulous; violent rheumatic head-aches; prodigious bleeding at the nose; his legs swelled and dropsical, &c
His physicians called it hypochondria, he himself considered it prcematura senectus, premature old age; so
that at twenty he had the symptoms, in addition to
disease, of fourscore! To be more particular would
be disagreeable; and to detail the innumerable remedies to which he was directed, or which he employed
himself, would add little to the stock of medical knowledge. He was certainly one of the most diseased and
afflicted men that ever reached the full ordinary limits
of human life. How, in such circumstances, he was
capable of the exertions he almost incessantly made,
appears not a little mysterious. His behavior under
them is a poignant reproof to many, who either sink
entirely under common afflictions, or give way to
indolence and trifling. For the acerbity of his temper
we are now prepared with an ample' apology. That
he should have been occasionally fretful, and impatient
of contradiction, is not surprising, considering the
state of the earthen vessel in which his noble and active spirit was deposited. No man was more sensible
of his obliquities of disposition than himself; and no
man, perhaps, ever did more to maintain the ascendancy of Christian principle over the strength and waywardness of passion."
The conviction that his time would be short, urged
him to prosecute his labors with unwearied assiduity.
Love to immortal souls, too, exerted its powerful in



142            LIFE OF BAXTER.
fluence. This "love to the souls of men," says Dr
Bates, "was the peculiar character of his spirit. In
this he imitated and honored our Savior, who prayed,
died, and lives for the salvation of souls. All his natural and supernatural endowments were subservient
to that blessed end. It was his meat and drink, the life
and joy of his life to do good to souls."
Disinterestedness formed no unimportant feature of
his character, and was strikingly marked in his refusal
of ecclesiastical preferment; his self-denying engagements respecting his stipend at Kidderminster; his
gratuitous labors; abundant alms-giving; and the wide
distribution of his works among the poor and destitute.
So long as he had a bare maintenance he was content.
He rejoiced in being able to benefit others by his property or his labors.
Fidelity to his Divine Master, and to his cause, was
conspicuous in all his engagements. He tendered his
advice, or administered his reproofs with equal faithfulness, whether in conrt or camp; to the king or to
the protector; before parliament or his parishioners;
in his conversation or his correspondence. He could
not suffer sin upon his neighbor; and whatever he conceived would be for the benefit of those concerned, that
he faithfully, and without compromise, administered.
In his preaching he " shunned not to declare the whole
counsel of God."
Dr. Bates remarks: ": He that was so solicitous for
the salvation of others, was not negligent of his own.
In him the virtues of the contemplative and active life
were eminently united. His time was spent in communion with God, and in charity to men. He lived
above the world, and in solitude and silence conversed
with God. The frequent and serious meditation of




LIFE OF BAXTER.               143
eternal things was the powerful means to make his
heart holy and heavenly, and from thence his conversat:on. His life was a practical sermon, a drawing example. There was an air of humility and sanctity in
his mortified countenance; and his deportment was becoming a stranger upon earth and a citizen of heaven."
The following passage from his interesting important work, entitled " The Divine Life," may be considered as a portrait of his own spiritual character.
"To walk with God," he says, " is a phrase so high,
that I should have feared the guilt of arrogance in
using it, if I had not found it in the Holy Scriptures.
It is a phrase that imports so high and holy a frame
of soul, and expresses such high and holy actions, that
the naming of it strikes my heart with reverence, as if
I had heard the voice to Moses,'Put off thy shoes
from off thy feet, for the place whereon thou standest
is holy ground.' Methinks he that shall say to me,
Come, see a man that walks with God, doth call me
to see one that is next unto an angel or glorified soul.
It is a far more reverend object in mine eye than ten
thousand lords or princes, considered only in their
earthly glory. It is a wiser action for people to run
and crowd together to see a man that walks with God,
than to see the pompous train of princes, their entertainments, or their triumph. 0, happy man that walks
with God, though neglected and contemned by all
about him! What blessed sights does he daily see!
What ravishing tidings, what pleasant melody does he
daily hear! What delectable food does he daily taste!
He sees, by faith, the God, the glory which the blessed
spirits see at hand by nearest intuition! He sees that
in a glass, and darkly, which they behold with open
face! Hpe sees the glorious majesty of his Creator, the




144            LIFE OF BAXTER.
eternal King, the Cause of causes, the Composer, Up
holder, Preserver, and Governor of all worlds! He be.
holds the wonderful methods of his providence; and
what he cannot fully see he admires, and waits foi
the time when that also shall be open to his view! He
sees, by faith, the world of spirits, the hosts that attend
the throne of God; their perfect righteousness, theio
full devotedness to God; their ardent love, their flaming zeal, their ready and cheerful obedience, their dignity and shining glory, in which the lowest of them
exceed that which the disciples saw on Moses and
Elias, when they appeared on the holy mount and
talked with Christ! He hears by faith the heavenly
concert, the high and harmonious songs of praise, the
joyful triumphs of crowned saints, the sweet commemorations of the things that were done and suffered
on earth, with the praises of Him that redeemed them
by his blood, and made them kings and priests unto
God. Herein he has sometimes a sweet foretaste of the
everlasting pleasures which, though it be but little, as
Jonathan's honey on the end of his rod, or as the clusters brought from Canaan into the wilderness; yet is
more excellent than all the delights of sinners."
His character may be summed up in the words of
Mr. Orme: " Among his contemporaries there were
men of equal talents, of more amiable dispositions, and
of greater learning. But there was no man in whom
there appears to have been so little of earth, and so
much of heaven; so small a portion of the alloy of humanity, and so large a portion of all that is celestial.
He felt scarcely any of the attractiorls of this world,
but felt and manifested the most powerful affinity for
the world to come."
END.