XQ %'i Equilibrium................... W TIT', HUNGARY AND K O S S UT T H: OR, AN tir'iraa B:ousitiiu nf tih lat'f 2lIngnigr tunnl:ffn BY REV. B:. F.' TEFFT,. D.D, PHILADELPHIA: J. W. BRADLEY, No. 48 NORTH FOURTH STREET. NEW 0R1LEADN'S. JOHN BALL,'NO. 53 GEAVtIER ST, 18 5 ). Entered accordcing to Act of Congress, in the year 1851, by JOIN BALL. AGENT, inll tlle Clerk's Olffce of the!)istkrict Court for the Eastern District of'Pe n syl ania. PRINT':ED lB SMITHi & PET'i'l',tS, FraLkilin Buildings, Sixth Street below Arch, Philadel)hia, TO frte Watihnal Rmsemtrlg nf DTtargets AND TO r) t Batintr of te Iate tt ngngartm lenlntion IN PARTICULAR, THE FOLLOWING WORK IS RESPECTFULLY DEDICATED BY THE AUTHOR. PREFACE. THE following work is not intended to be either a history of Hungary, or a biography of Kossuth; and I indulge the hope, -that the critical reader will not look down upon it from too high a stand-point. - Perhaps a frank statement of the circumstances, by'which: I was led to its composition, will be the best justification:I can offer for its imperfections, as well as the most satisfactory expositioniiof its design. In.: the -autumn of 1842, while a resident of Boston, I enjoyed frequent opportunities of conversing with the well-known Signor Alvanoia, the Italian revolutionist and refugee, who, on several occasions, directed my attention to the Protestant Hungarians as the stanch and powerful friends of popular liberty, and the political hope of Southern Europe. He represented them as the unbending opponents of Austrian despotism, living in the heart of the Austrian Empire, to whom Italy, as well as several other of the Southern nations, would owe its ultimate liberation, if it was ever to be delivered from its bondage. The Hungarians, he said,. were not only to give political freedom to those countries, but they were destined, he thought, to become the champions of the Protestant religion, and to bring about the downfall of papal Rome. Such remarks, respecting a people but little known out of Europe, and unappreciated even there, at once arrested my attention, and caused me to look somewhat into their former history. From such works as were then accessible to me, several of which are frequently quoted in the following pages, I have obtained the fullest conviction, that the words of the Italian patriot were 1-* 5 PREFACE. undeniably true. From that day forward, I looked upon Hungary as the most interesting country of Southern Europe; and when the recent revolutions broke out, what Hungary would do, and what she did do, now her expected day had come, were the questions that interested me more than any others of the kind. I watched her carefully, and with indescribable interest, through her long and bloody conflict. I regularly searched the leading newspapers of this country, and of Great Britain, to see what signs might possibly appear, that she would now fulfill the expectations of her friends. I saw the cloud that rose up in the Banat, then spread over Croatia and Sclavonia, and burst with fury on. the Magyar land. With every American, I rejoiced to see the invasion of the Croats broken, and the infamous but talented Jellachich hunted from Hungarian soil. With every American, I rejoiced also to behold the armies of the Austrians, sent into Hungary to crush the first hopes of independence there, met, routed, and driven with indignation over the Hungarian frontier. With the civilized world, so far as that world is free, I suffered more than I can tell, when I saw the soldiers of two tyrants, Austrian and Russian, marching down upon three sides of the ill-fated country, instructed never to leave the land until Hungarian liberty should be no more. When the final struggle came, in common with the friends of human freedom everywhere, I became almost absorbed in the progress of the war, seeing, as all men saw, that republican principles and the Protestant religion, in the whole south of Europe, would rise or fall with these brave defenders of the truth; and when, after a hundred battles, the electric telegraph and the foreign journals brought to us the mournful intelligence, that the Magyars had been betrayed, that the army was disbanded, that Hungary was fallen and Kossuth a refugee, I felt, as did every American, what no-language can describe. The cause of Hungary being thus lost, for that time at least, my whole interest began to center in that glorious man, who, with a patriotism almost unparalleled, and with efforts nearly superhuman, had given himself up to the work of liberating and restoring his native land. No sooner, however, were the battles over, and Austrian despotism had again laid its fetters on the press, than the hireling papers of Vienna began to circulate all PREFACE. 7 sorts of falsehoods, not only respecting the late disturbances, but particularly respecting the part acted by the immortal Kossuth. They represented him, not as a patriot, but as an artful and ambitious demagogue, who, from the beginning, had wished to take advantage of the troubles of Europe to put himself at the head of Hungary, and to extend his hand of tyranny over the provinces connected with the Magyar realm. In this way, they expected to blunt the sympathies of the free nations of the world, and thus pave the way for his extradition by the Porte, and for that ignominious death to which he had been unanimously and barbarously doomed. The falsehoods thus put into circulation were copied into the government organs of Great Britain, because it was found necessary, in order to appease the anger of the people, to justify the ministry for pledging the good will of the nation to the Austrian despot, and for turning a deaf ear to the supplications of the Magyar patriots. From England, the shameful slanders of Hungary and her champion were imported into this country; and very soon, there were certain writers astir, who, for the notoriety of being singular, or for some other cause, began to adopt the falsehoods, and cast a shade upon the patriotic object and glorious deeds of the revolution. At this point, being called upon to deliver a lecture before the New England Society of the city of Cincinnati, I took occasion, with a special object in view, to devote the entire address to the life, labors, and character of Kossuth. I wished, within my limited circle of influence, to do what I could in making the motives and conduct of that great and true man more perfectly understood._ I wished, also, to direct the attention of my friends to his condition as a prisoner, that something might be done for his release. I had no further object in view; but this object, very far beyond my most sanguine expectations, was welcomed by a large and enlightened audience. The lecture was repeated, by request of many citizens of Cincinnati, before the same society and in the same place; and, in addition to a series of stirring resolutions, a memorial to Congress was passed by the Society and assembly in the following words: " To the Senate and House of Representatives of the United States, in Congress assembledWe, your memorialists, citizens of Cincinnati, Ohio, and othere 8 PREFACE. of the United States, would most respectfully ask your aid in procuring the liberation and freedom of General Kossuth, by appointing one or more persons as an Embassy of Peace, to be dispatched in one of our best ships of war to the Court of Turkey, to request of said government the liberation of Kossuth, and to tender him the hospitalities of our country." This is the course of procedure that had been laid down, as the duty of this country, in the body of the lecture. A few evenings afterwards, by request of the citizens of Springfield, Ohio, the address was read before the Springfield Lyceum, whereupon another memorial, of the same character with the one just presented, was adopted by a very large meeting, and at once put into circulation among the people. The inhabitants of Springfield were exceedingly ardent in their efforts to further the great purpose. On returning from Springfield, I found a letter from the Hon. William Dennison, in relation to the same subject; and, that the honorable position of Ohio may be hereafter understood, respect. ing this matter, I subjoin the correspondence that at this time occurred, together with parts of the subsequent proceedings of the Legislature: COLUMBUS, January 19, 1850. REV. B. F. TEFFT, DDD.: DEAR SIR,-The undersigned, members of the General Assembly of this State, having heard of the high consideration entertained in regard to your lecture on Kossuth, by those who have had the good fortune to hear it read, will esteem it as a distinguished favor if you will consent to visit this Capital, at your earliest convenience, and read before us, and such others as may be disposed to form a part of your auditory, the same lecture. If your engagements will permit of your acceptance, we will be pleased to have you, by return of mail, designate the time when we may anticipate your presence among us. With great respect, We are truly yours, W. DENNISON, And the Members of botA fouses. PREFACE. 9 The following is the reply to this communication: CINcINNATI, January 21, 1850. HON. WILLIAM DENNISON, And the Members of the General Assembly of Ohio: GENTLEMEN,-In reply to your note of invitation, to read my lecture on Kossuth before the Legislature of Ohio, and such other citizens as may be inclined to listen to it, I have only to say, that I do not feel at liberty to decline; and my anxiety to see something done, in behalf of the great Hungarian hero, by the General Assembly of Ohio, and by the Congress of the United States, would lead me to perform almost any labor, and undergo almost any Sacrifices. My compliance, in fact, with your kindly expressed wishes, is only from the strong and fervent hope, that the Legislature of the State will take the matter under immediate consideration, and do something, according to its wisdom, which shall rouse the nation to its duty. Providence permitting, I will be ready to lecture at Columbus, according to such arrangements as you may make, on the 29th instant. With sincere regard, I am yours, B. F. TEFFT. The citizens of Columbus, and the General Assembly, did do something, and something worthy of them. The former, on motion of Mr. Lawrence, among many others, passed the following resolution: " Resolved, That this meeting earnestly urge upon the President of the United States, and upon Congress, to exercise their utmost power to procure the liberation of Kossuth, his associates and family, at the earliest practicable period: also, to intercede with the Powers of Europe for the liberation of all Hungarians in captivity, in such manner as may be most efficient and speedy, and to provide them an asylum in the United States." On motion of Mr. Burns, the following resolution passed unanimously: " Resolved, That a copy of the proceedings of this meeting be communicated to the President of the United States, and to each of our Senators and Representatives in Congress, with the request that the same be presented to each branch of Con gress." 10 PREFACE. The General Assembly, on the other hand, after a brilliant discussion of the subject, passed the following resolutions, which were preceded by a lengthy and able preamble, setting forth the causes and occasion of their action: "Resolved, by the General Assembly of the- State of Ohio, That in our deliberate judgment, the present critical condition of General Louis KosSUTL, and of his family, loudly call for the friendly and peaceful interposition of the American people. Resolved,'That we believe it to be the duty and privilege of the Congress of the United States, to send immediately an embassy of peace to the Sultan of Turkey, in one of our national ships, who shall be instructed respectfully and urgently to solicit of the Sublime Porte, the liberation of Kossuth and his fellow captives, in the name of the American people, and to take such other steps as shall be best calculated to secure the removal of the great Hungarian, and of his afflicted family, to this country. Resolved, That our Representatives in Congress be requested, and that our Senators be instructed, to bring this subject, as soon as possible, before Congress, and to pursue such other measures as shall most certainly and speedily carry out, if possible, the objects set forth in the foregoing resolutions. And be it further resolved, That the Governor be requested to forward a copy of the foregoing to the President, and to each of our Senators and Representatives in Congress." Another step was taken, at the time now mentioned, which, though it did not lead to the end proposed by it, was the immediate occasion of the composition of the work, here offered to the public: "On motion of Mr. Perry"-the quotation is from the published proceedings —" a committee of five, consisting of Messrs. Perry, Chase, Thrall, Randall, and Pugh, was appointed to confer with Dr. Tefft for the purpose of inducing that gentleman to proceed to Washington, and there deliver, in the presence of Congress, the lecture read by him on the liberation of Kossuth." To comply with such a request, however, was not only impracticable, but, as I felt, very unbecoming a private citizen having no connection with public business. The honor was therefore declined; but, feeling that I might do something in another way, not only toward the accomplishment of the object, but in preparing the citizens of this country generally to understand the true character of the Hungarians, and the nature and extent of their PREFACE. 11 own duty, should Hungary ever make another effort for her independence, I undertook, at the request of many persons, to expand the lecture to a small volume. In the mean time, as was expected, the President of the United States promptly adopted the suggestion of the General Assembly of Ohio, and of the citizens of Springfield and Cincinnati, and made the overtures to Turkey that had been thus recommended. No sooner, however, had the labor of composition been fairly begun, than it was cut short by a sudden and nearly fatal sickness; and when, after a suspension of nearly six months, a part of which period was spent in the libraries of New York and Boston, the work of writing was again undertaken, it was plain enough, that there was a demand for a very different book than what had been at first intended. Numerous false statements, very unjust to Hungary, chiefly from the source already indicated, had been put into circulation in this country. The former history of the Magyars, their character as a people, and nearly every thing connected with them, that had any relation to their late revolution, had been strangely misrepresented by certain writers. Therefore, though still adhering to the humble plan of merely giving an exposition of the Hungarian war of independence, I concluded to do so by so enlarging the compass of my work, as to admit of brief discussions of all those topics, which needed to be understood in order to a clear comprehension of the general subject. Not only the character and condition of the country, the origin and condition of the people, their religions, their language and literature, their constitution and government, but the relations of the country to other countries, the numerous attempts of the Austrians to overthrow its independence, and the many memorable efforts of the Hungarians in defending the liberties of their father-land, seemed to be essential, as the matter now stood, to the attainment of correct ideas respecting the origin and character of the revolution. When once engaged upon these several subjects, it seemed also admissible to allow the pen to run along with them a little farther, in each case, than was strictly demanded by the main object of the work; for it was supposed, that, if the unity of the subject was maintained, the American reader would be willing, while making a special examination of the great question, to extend his acquaintance with so novel and 12 PREFACE. deeply interesting a people as the Magyars. Nearly every reader, however, will doubtless meet with some pages, and perhaps some chapters, that he will think it unnecessary for him to read very closely; but, in general, it will be found, I think, that a due comprehension of the question of the work will require a perusal of what is written in the text, while the more abstruse and less popular portion of the matter has been thrown into the margin in the form of notes. Finally, after the following pages were in type, conscious of my want of due preparation for such a labor, I laid the proofsheets into the hands of two well-educated Hungarians of my acquaintance, requesting them to correct whatever errors they might detect; and though I received them back again with their approval, and without marks of correction, I am still conscious that the critical reader will find many things over which he will have to lay the mantle of his charity. The truth is, during all the time while the composition was in progress, I was pressed with the onerous duties of an editorial office; and, during the greater part of it, in addition to this burden, I have had the general oversight of a literary institution, which demanded much of my attention. With this frank avowal, therefore, of all the facts and circumstances connected with the preparation of this volume, I commit it to the public with the hope, that it may contribute something to a more perfect understanding of the Hungarian revolution, as well as awaken a more lively interest in the welfare of the most interesting people of modern Europe. B. F. T. CINCINNATI, August 15, 1851. TABLE OF CONTENTS. CHAPTER I. CHARACTER AND CONDITION OF THE COUNTRY:-Position of Hungary-Soil-TilliageMetals-Timber-Rivers-Rail-roads —M aygar population-Security of position-Ease of living-Intellectual culture-The arts-Literature-Splendor-The picture turned -The true state of the country and of its population given........... -pp. 17-32 CHAPTER ILORIGIN AND CONDITION OF THE PEOPLE:-The old Cimmerians-The Scythians-The Sarmatians-The Romans-The Goths-The Huns-The Magyars-Magyar conquest of Hungary-Portrait of the Magyar-The Magyar peasant-The Magyar shepherd -The Magyar soldier-The Magyar female-The Sclave-Tho Sclavacks-The Sclavonians-The Serbs-The Wallachs-The Jews-The Germans-The Szeklers-The Gipsies-Total population of the country............................... pp. 33 —57 CHAPTER III. THE RELIGION OF HUNGARY:-R eligion as an element of society-Religion ameng the ancients-Power of religion in Hungary-Pantheism the religion of the Cimmerians-Polytheism-Religion of the early Magyars-They were Monotheists-Believed in an evil spirit-Immortality of the soul-Oaths-Priests-Conversion of the country to Roman Catholicism-Independent Greeks-United Greeks-Lutheranism-Calvinism-Religions of the different races in Hungary-Animosity of the sects-Religion in its bearings upon Hungarian politics-Connection between religion and edilca. tion-Influence of religion upon social life-Equality of the religious parties-Statistics of Roman Catholicism-Statistics of the Independent Greek Church-Statistics of the United Greeks-Position and power of the Protestants -.-......... pp. 58-78 CHAPTER IV. LANGUAGE AND LITERATURE OF THE MAGYARS:-The power of language-It is the receptacle of a people's nationality-Illustrated by the Greek language-Laws of different countries respecting language-Connection between language and religionLanguage in our own country-Difficulty of rooting out a language —General character of the Magyar-language-It is rich in inflections-Composition and resolution of words-The Lord's prayer in Hungarian-Its vocabulary analyzed and compared with modern languages-Affinity of the Hungarian with the oriental tongues-Sound of the language-The language rich and beautiful-Literature of the Magyars defective-Influence of the Latin on the Hungarian-Influence of the French dynastyInfluence of the German dynasty-Influence of the Lutheran Reformation-Efforts of the papal party to suppress Hungarian Iiterature-Revival of Hungarian literature-Hungarian poetry-French school of Hungarian poets-The classical schoolThe composite or mixed school-The Hungarian school-The Hungarian dramaHungarian Romance-General reflections-.........................pp. 79-109 CHAPTER V. THE HUNGARIAN CONSTITUTION: —Original character of the Mayars-Character on entering Hungary-They were ardently attached to civil liberty-They were not 2 13 14 TABLE OF CONTENTS. prepared for republicanism-First establishment of a constitutional governmentGovernment soon after modified-Form of government on entering Hungary-Regulations of Arpad-Growth of the constitution under Arpad's successors-Conversion of St. Stephen makes a partial revolution in the form of government-Leading features of the constitution of St. Stephen-Rise of the, lower nobility to power in government-Progress of the constitution for five centuries-The National Assembly, as an exponent of the Hungarian constitution, just prior to the late revolution-The King-The Palatine-The House of Magnates-The House of Deputies and its President-Manner of opening the Hungarian Parliament-Constitution democraticPowers of the people-Powers of the counties-The kingdom a confederation of small republics-General remarks -....: *- pp. 80-140 CHAPTER VI. EXTERNAL. RELATIONS OF THE COUNTRY:-Condition of Europe at the immigration of the Magyars-The Magyars barbarians-All northern Europe equally barbarous — 1. Hungary under the dukes of the House of Arpad; 2. Hungary under the kings of the House of Arpad-The limits of the kingdom extended by this race of princes — Influence of Constantinople upon Hungary-Effect of the Crusades on HungaryCondition of Europe at the extinction of the first dynasty of Hungarian kings3. Hungary under the female dynasty of the House of Arpad-A new era beginsThe French in Hungary —Charles Robert —Louis the Great-Maria —Albert and Elizabeth-Uladislaus-Matthias Corvinus-Uladislaus Second-End of the female dynasty-Condition of Europe at that period-4. Hungary under the Austrian dynasty till the death of Francis the First in 1832 —Ferdinand and Zapolyi-John Sigismund and Maximilian-Rhodolph the First-Charles the Third-Francis the First -Condition of Hungary at the death of Francis the First.-5. Nations surrounding Hungary-Rise of Turkey-Rise of Russia=-Rise of Prussia-Rise of Austria —General relations of Hungary to all these powers.......................... pp. 141-169 CHAPTER VII. ATTEMPTS TO OVERTHROW THE HUNGARIAN NATIONALITY:-The anagram of Frederic the Third-General Policy of the Austrians 6ver Hungary-Hungary originally independent-The independence of Hungary for a long time acknowledged by surrounding nations-Magnanimity of the Magyar rulers to the other races-Local independence of the provinces and counties-Kings sworn to maintain the integrity and liberties of the country-The Austrian monarchs have all broken this solemn oathPowers of an Austrian monarch in Hungary: 1. The system of taxation established by the Austrians in Hungary; 2. The Austrian rule in Hungary merely a usurpation; 3. Revolutionary intentions of the Austrians; 4. Opposition to the claim of Austria-Bethlen-George Rakoczy-Title of Austria to Hungary entirely unfounded -Policy of several sovereigns-Of Joseph the First-Of Charles the Sixth-Of Maria Theresa-The doctrine of hereditary succession established-The doctrine of female inheritance established by Charles the Sixth in favor of Maria Theresa-Attempts to overthrow the Magyar or Protestant religion-Bloody persecutions-Lamentations of the National Assembly-Suppression of the Hungarian language-Despotic measures respecting the national Hungarian dress-Fears of Austria that Hungary might some day attempt to recover her nationality and independence......... pp. 170-199 CHAPTER VIII. THE MAGYARS DEFEND THEIR NATIONALITY:-Interview between Haynau and the children of Kossuth characteristic of the sentiments of the people —Wrong suppositions corrected respecting the late revolution-The first rebellion, which occurred under the reign of Ferdinand-The second rebellion headed by Transylvania-Intervention of the Turks-Despotism of Austria-Moses Tzekeli-Success of the patriots -Botskay —Bethlen-Botskay made king of Hungary-Sigismund Rakoczy elected TABLE OF CONTENTS. 15 prince of Transylvania-George Rakoczy —Hungary during the thirty years' war in Germany-Francis Rakoozy-Ill success of the patriots-Emeric Tiiklyi —Absolute despotism of Leopold the First established-Levelled to the dust by TSkilyi-A truce asked for by the Austrians-Austria humbled-Austria seeks help from Poland — Sobieski comes to the aid of Austria-Francis Leopold Rakoczy at the head of the last memorable opposition to Austria-His character-Romantic early life-Returns to Hungary after a long confinement by the Austrians-Reasons for his rising —A man of profound genius-Hungary during the war between Spain and AustriaJoseph the First and his generals-The patriots successful-Base proposals of AuStria kejected-Continuance of the rebellion-The patriots once defeated-The tide of fortune turns against them-Cause of this ill success stated-Termination of the last great struggle prior to the recent Hungarian revolution * -. pp. 200 —227 CHAPTER IX. THE AUSTRTAN REVOLUTION:-Luther the father of modern Republicanism —Rights and responsibilities go together-Personal responsibility and personal freedom go together-The doctrine of representation-Protestantism a denial of it-Spread of this doctrine of responsibility and freedom-Its appearance in Great Britain-In America-In France-The French Revolution founded on it-Results of the French Revolution-Settlement of Europe-Obstacles to the settlement-France and the minor nations of Europe opposed to it-Congress of Aix la Chapelle-France agitates the Alliance Russe-Next a revival of the old federative system-Next the Alliance Ansglaise-Louis Philippe and the Paris Revolution-The Prussian Revolution-Revolution prepared for in Vienna-The University of Vienna a seat of democratic principles-Contiguity of Austria to Hungary favorable to an Austrian Revolution-The Revolution rises out of Hungary-The National Assembly of 1832 —Revisal of the peasant code-Foundation of the Hungarian democratic party-Opposition rises from Austria-Baron W6sel6nyi and freedom of speech in Hungary-The baron tried and convicted of treason-Several young gentlemen convicted-Trial of Iossuth for treason-News of these proceedings consolidates the revolutionary party in ViennaThe association of 1834-Release of Kossuth-His overwhelming popularity-Petition to the emperor for the abolition of the censorship of the press-The tyranny of Metternich openly discussed by the people-Growing popularity of the Hungarian democratic leaders-The Association of Protection-Eloquence of Kossuth-News of the French Revolution reaches the Magyar capital-Great speech of Kossuth-Impression on the Assembly —The establishment of the Academic Legion-Petition to the emperor supported by a vast procession of Viennese-Position of Kossuth at this time-A Federal Empire advocated by Kossuth-Kossuth calls for the restoration of the Hungarian ministry-The National Assembly seconds the call-Kossuth and the deputies appear in Vienna-The Hungarian ministry appointed-The Hungarian revolution now considered complete-Influence of it upon the Austrian revolutionists —Ferdinand proclaims a constitution for the empire according to the plan laid down by Kossuth-First reform ministry in Austria-Second reform ministry-Progress of the revolution-Flight of the emperor-Europe in a state of revolution... pp. 228-269 CHAPTER X. TaE REBELLION OF THE SLAVES:-Provisional Commission in Hungary-The democratic party-They publish a programme of their principles-The Conservative party -The Radical party-Measures of the democrats carried in the Assembly-Sauctioned by the emperor-Joy of the Hungarians-Intrigues and artifices of the emperor against the Hungarians-Ills accusations unfounded-Laws respecting language just and generous-Trouble among the Serbs-Revolt breaks out among them against Hungary-It is fostered by Jellachich-Operations of Jellachich reported to.he emperor- -Jellachich summoned to repair to the emperor-He refused to go 16 TABLE OF CONTENTS. Reflections of the emperor-The imperial manifesto against Jellachich,-Jellachich remains in power notwithstanding-Hungary began to see her danger-Opening of the National Assembly-Speech of the Palatine-An army raised by the Hungarians in self-defence-The army treats the Serbs with moderation-Several battles —Efforts of the Pansclavic party, and the connection of Jellachich with it-The reaction in favor of the emperor-The emperor returns to his palace-He repudiates the act of deposition of Jellachich-Jellachich marches into Hungary-The Hungarians meet them -Treachery of the Hungarian commanders-Attempt of the Hungarians at a reconciliation-The National Assembly in great doubt-Kossuth cuts the knot of its difficulties-Fears of the people-Jellachich laughs at the weakness of the citizensBattle of Valemcze-Jellachich defeated-The Hungarians pursue him-Jellachich Dictator of Hungary-Termination of the Croatian rebellion.........pp. 270-305 CHAPTER XI. THE AUSTRIAN INVASION:-Appointment of Jellachich regarded as a declaration by Austria against Hungary-Sentiments of different parties-Of the party of the reaction-Of the Sclavic portion of the democratic party-Of the German portion of itSympathy of Europe inclined toward the Hungarians-Concentration of Austrian forces about Vienna-First movement of the reaction in Vienna-Favorable opportunity of the patriots neglected-Efforts of Kossuth to get promptness of action-State of the revolution at this time-Francis Pulsky a messenger to Vienna-Bem reaches Vienna and takes command of the revolution-Kossuth's letter to Bem-Forces of the Hungarians-Speeches of Kossuth to his soldiers-Kossuth overcomes all opposition -His victory is too late-The battle of Schwechat-The Hungarians are defeatedMassacres at Vienna —Address of the Catholics to the emperor-Address of the Catholic bishops to their church-members-The whole land roused-Treasonable letter of the Palatine to Ferdinand-Abdication of the emperor-Situation of Hungary at this crisis-A-ustria invades Hungary —Forces of the Hungarians-Kossuth as President of' the Committee of Defence-Plan of the campaign-Council of War under Vetter —Bold movement of Gbrgey-Heroism of Bem-Victories of Perczel-Splendid actions of Girgey —The Austrians are humbled, routed, and expelled — - - pp. 306 —338 CHAPTER XII. THE FALL OF HUNGARY:-Retrospect of the three wars-Gratitude of the citizens to their defenders-Kossuth's mind troubled-Character of Girgey —Kossuth's plan of operations-GiJrgey opposes him-Gorgey wins the army-Fall of Buda-General success of the patriots-The Austro-Russian army concentrating-Position of the Hungarian forces-Formidableness of this third invasion-Views of Kossuth-Kossuth's labors at home-Kossuth's proclamation to the people-Kossuth's oratory among the people-His last great effort in the National Assembly-Response of the country to Kossuth's appeals-Kossuth's unbounded popularity-Kossuth's negotiations with foreign Powers-His address to Europe-Barbarities of Haynau at the beginning of the campaign-First efforts of the patriots under Girgey unsuccessful -Obstinacy of Girgey —Change of plan with the Austro-Russian forces-Battle of Raab, the 28th of June-Battle of the Monostor-GbJrgey removed from the command -Is partially restored-Battle of the 11th of July-Successes in the south under General Vetter-Bem, after a score of victories, at last overwhelmed-Retreat of the main army, under Dembinski, to Szegedin-Strength of the position-Enthusiasm of the people-GSrgey leaves Komorn on his way to Szegedin-His treasonable conduct during the march-Gorgey demands of Kossuth the dictatorship-Kossuth yields to him-GOrgey betrays his country and surrenders the army to the imperialists —Scene of the surrender-Butcheries of Haynau-The army of the patriots disbandedKossuth flies to Turkey for asylum-Outrages continued by Haynau-Austria and iRussia demand the extradition of Kossuth and his companions-Dishonorable plan Of saving the refugees-Glorious reply of Kossuth-Conclusion -... - -pp. 339-378 HUNGARY AND KOSSUTH. CHAPTER I. CHARACTER AND CONDITION OF THE COUNTRY. NOT very far from the centre of continental Europe, and north of the Danube and the Save, lies one of the most fertile and fortunate countries in the world. It consists of two imn mense plains, northern and southern, lying at different eleva. tions, and both presenting their broad areas to the sun, by gently inclining toward the south. The great plains are cut, in all directions, by ranges of wooded hills, sometimes approaching almost to mountains, by which countless valleys are formed, each, it would seem, as beautiful as the Tempean vale.s The soil of this country, though various in its character, is everywhere very deep and rich. Many of its hills are arable; its numerous prairies are composed of a black, brown, or reddish mold; and its vast bottom-lands, lying on the lower'Paget, in his Hungary and Transylvania, vol. ii. p. 98, Am. ed., as in other parts of his work, is in raptures with the scenery of the country. After climbing a lofty and steep hill, while going from Vdrhley to Hdtszeg, he exclaims —" Fortunately, we were not without cause for consolation; for, on getting out of the carriage to walk, and looking back, our eyes fell on such a scene as I do not think the world can equal in loveliness." Miss Pardoe, who travelled in Hungary four years after Paget, while she corrects some of his statements respecting other subjects, confirms his eulogies on the beauty of its rural landscapes. City of the Magyar, passinm. 2* 17 18 HUNGARY AND KOSSUTH. Danube, and bordering its smaller rivers, find their parallels only in the American valleys of our own great West.2 In a land of such beauty and fertility, husbandry is a recreation, rather than a toil. Fruits and flowers grow spontaneously, and in great luxuriance, upon the uncultivated hills and plains. Every vegetable production indigenous to Europe, from Iceland moss to the rice and cotton plants, from the fir of the mountains to the olive of the vales, from the fruitbearing brambles of the natural hedges to the loaded vineyards cultivated by the hand of man, springs up to bear, or to bloom. The intersecting hills, abounding in the most precious gifts, iron, coal, cobalt, zinc, alum, salt, antimony, litharge, lead, copper, silver, gold, carry into every section mineral resources scarcely rivalled in any quarter of the world. The coast of India, it is true, is lined by banks of the oriental pearl; Brazil can boast of whole provinces sparkling with the gem of gems; the mountains of California pour down streams of gold; but the land here referred to, filled with such a variety of treasures, constitutes a kind of cabinet of nature, where vast quantities of nearly all the precious and useful metals have been stored.3,9 The same crops," says Paget, vol. ii. p. 52, " are here repeated year after year, on the same spots; the ground is only once turned up to receive the seed; a fallow is unknown; manure is never used, out is thrown away as injurious; and yet, with the greatest care and labor in other places, I neve - saw such abundant produce, as illtreated, unaided Nature here bestows upon her children." The traveller is describing the'Banat. 8 The country furnishes, also, unknown quantities of precious stones, such as amethysts, opals, chalcedonies, together with many varieties of crystals and petrifactions, to all the cabinets of Europe. The royal cabinet of Vienna, the wonder and glory of modern naturalists, received nine-tenths of its speciniens from this source. City of the Magyar, vol. i. p. 206. The Pesth Museumn is more recent. City of the Magyar, vol. ii. p. 209. HIUNGARY AND KOSSUTIL. 19 Though a region of innumerable plains, and prairies, and other open lands, more than one third of it, when its hills and mountains are included, is covered with heavily timbered forests, which add greatly to its beauty and its wealth. In these forests flourish the oak, the beech, the pine, and many other trees important in house-architecture, in ship-building, and in all the useful as well as ornamental arts. The poorest inhabAtant, who may not be able to supply himself with coal, is every where surrounded by thrifty woods, and, through the long evenings of winter, can enjoy the luxury of a warm and a high-blazing hearth. Hundreds of streams, great and small, rising in the northern districts, run southwardly to join the Danube, leaping over the rough and rocky edge of the upper plateau, and rushing along through many a steep mountain gorge, thus creating a vast number of the best seats for factories and mills. The distribution of these natural powers, so certain to secure the full developement of the resources of a country, has been the object of universal admiration to all who have visited this favored land. Not only where the tastes and tempers of the people most loudly call for them, but where the raw materials of manufacturing industry and wealth more especially abound, and where that industry would most necessarily lead to wealth, are these ready-made, costless, and available forces most uniformly found. The four largest rivers, one of them the largest and longest west of the Euphrates, pass directly through the country, connecting it commercially with the Euxine on the east, with the Mediterranean on the south, and, through the straits of Gibraltar, with all the waters of the globe. The great river, in particular, broad and deep enough to bear a navy upon its breast, seems not to be contented with even a diagonal passage through the land, but wanders and winds about, as if bent on visiting and uniting the most promising localities, and thus doubling its value with its increase of length. Its tributaries, 20 HUNGARY AND KOSSUTH. dashing down from the adjacent Carpathians of the north and east, or flowing more serenely from the distant Alps on the south and west, are not more ready to answer the behests of mechanism and of art, than through the great central thoroughfare into which they enter, to exchange exports and imports, at the very doors of the people in every district, with the richest and remotest portions of the earth. A generally level country, with its mountain ranges so frequently cut through by streams, is a country where the modern railroad, that iron and ever navigable river, speedier and safer than its predecessor, is sure to undertake its wonders. The metal of that country's mines, the wood on its thousand hills, as well as the vast stores of coal deposited in its subterranean beds, furnish, so abundantly, materials for the construction and employment of these artificial ways, that they can not fail to run from valley to valley, to cross and recross innumerable plains, and to weave the whole region together into a mighty web of business and of profit, scarcely to be paralleled in any clime or age. The dominant population of this chosen land is of mixed Caucasian extraction, partly descending from the best race of men. By a very salutary law, which fixes the age of manhood at twenty-four, they have been more successful than any other people in maintaining the original vigor of their line. Their pride of birth has prevented them from mixing, so far as any intermarriage with other nations has been practiced, excepting with the most perfect specimens of mankind. Thus, while preserving the general purity of their stock, they have not failed to improve it, to a very considerable extent, by crossing it with the best of other stocks, and in this way acquiring that peculiar versatility of powers, which comes from such a union of blood with blood. Their dark hair, their black piercing eyes, their thin and firmly compressed lips, their high bearing, their perfect symmetry and manliness of form, their quick and nervous action, contrast them strangely with the sallow and slow HUNGARY AND KOSSUTH. 21 Sarmatian, as well as with the clumsy and flaxen-headed German, by whom they are surrounded, and over whom they bear such a legitimate and natural sway. From the beginning of their history, they have been celebrated for their physical hardihood, for their intellectual sprightliness, and for nearly every moral virtue, which strengthens and adorns the character of a. man. While the female is extremely beautiful, the male is generally healthy and robust-naturally industrious in peace, and next to invincible in war. A race remarkable for such endowments, called to action by such a promising position, could scarcely do less than cover the land of their inheritance with every manifestation of wealth, intelligence, virtue, and universal prosperity and joy. This national inheritance, filled with so many blessings, is surrounded on all sides by lofty mountains, excepting a short distance on its southern border, where it is protected by the weakness of a neighboring government. It is thus completely shut out from other nations to the quiet and safe enjoyment of its own happiness. Lying entirely between the forty-fourth and fiftieth parallels of latitude, which in Europe are the geographical limits of the most delightful climate within its bounds, it enjoys all the advantages which the seasons can confer, through all the changes of the rolling year. In its northern sections, during the winter months, it is blessed with that peculiarly healthful, elastic, bracing atmosphere, so common to the higher latitudes, which gives such a buoyancy and vigor to the mind. Along its southern boundary, on the contrary, which, if extended westward, would leave the best part of Italy above it,. the flowery and fruitful country is warmed and lighted by an Italian sun, fanned by Italian breezes, and canopied by the pure cerulean of an Italian sky.4'Paget, vol.-ii., p. 53, says expressly: "The climate of the Banat, in summer, approaches nearly to that of Italy." Virgil, it is true, Georg. lib. iii., vv. 849-356, who had never seen the country, gives a very different description of the Hungarian climate: 22 HUNGARY AND KOSSUTH. Such a country, it will be at once acknowledged, of such fertility, abounding with such a variety of resources, peopled by such inhabitants, characterized by such a climate, walled in by impassable mountain barriers from all foreign trouble, and left to the undisturbed and grateful task of developing and multiplying its own means of individual and social happiness, would seem to have been marked out by the hand of God for a second paradise. Here, we naturally infer, a new social miracle is to be performed. Here, a pure people is to have its theatre, a pure civilization is to be set in motion, a pure, a new, a more glorious era is to be begun. Here, agriculture, so long baffled by the stubbornness of other soils and climes, is to reach perfection, scatter flowers upon every valley, wind every hill with vines, pour its cereal treasures around the hearth-stones of every home, and over all the land. Here, manufacturing industry, so expensive and difficult in most countries, so natural and cheap in this, is to outdo itself, call forth the resources of every productive power, put into requisition every hardy and needy hand, and sit as a presiding and propitious genius on the skirt of every forest, and by the bank of every stream. Here, commerce, that higher genius, by ",At non, qua Scythie gentes, Moeotiaque unda, Turbidus et torquens fiaventes Ister arenas, Quaque redit medium Rhodope porrecta sub axem; Illic clausa tenent stabulis armenta; neque ullke Aut herbae campo apparent aut arbore frondes. Sed jacet aggeribus niveis informis et alto Terra gelu late, septemque assurgit in ulnas; Semper hiems, semper spirantes frigora Cauri!" Ovid, also, who had seen the country, having spent nine years of exile near the mouth of the Ister, or Danube, tells us even a worse tale about the cold of that barbarous region; but it would be almost too much to expect an exile from the Flaminian gardens, in a land so utterly uncultivated, to speak the truth of the place of his banishment. The curious scholar will find a touching lamentation in the poet's Tristium lib. iii. El. 10, but will not trust it. HUNGARY AND KOSSUTH. 23 which the basest products are so magically transformed to gold, is to lade her trains and ships, send forth to foreign lands her best works and wares, bring back the choicest commodities of other countries, and thus crown the physical triumph of this teeming land. More than this, however, is to be expected of such a country. History shows, that when a high-minded people have acquired the means of an agreeable and easy life, they natu rally turn their attention to intellectual pursuits. It was so in ancient Egypt and Chaldea. It was so both in Rome and Greece. In such pursuits only can a thoughtful and reflecting man satisfactorily employ the leisure thus secured. Here, then, science is to be stimulated to a more than common life. The pure, blue sky, by which it is overhung, will invite the eye of the curious and aspiring to leave the sordid things of earth, and, like the wise men of Babylon before them, to make the first beginnings of their national learning, by studying and resolving the complicated but orderly motions of the stars. Astronomy, the prolific parent of the sciences, will call into existence and demand the intricacies of mathematics. Mathematics, as applied to celestial bodies, based on terrestial observations and measurements, will give being to geography. Geography, though purely mathematical at first, afterwards becomes descriptive, deals in lines and limits, sketches continents and oceans, describes lakes and landscapes, discovers and classifies the earth's inhabitants, and closes with a historical and political exhibit of the nations. Nations, the moment they are studied, are seen to be dependent upon the hidden treasures as well as the superficial resources of the earth, and demand the best endeavors and largest contributions of every science. All the sciences are thus linked together; all, in every age and country, have followed each other in this natural succession; and in the fair land now before us, they are all so liberally provided for, that each must flourish beyond all precedent. 24 HUNGARY AND KOSSUTH. The arts, moreorver, are founded directly upon the sciencesliving upon their life, and advancing with their success. Science, indeed, is mostly intellective, and can flourish in countries of physical barrenness, if not oppressed by poverty. Art, on the other hand, is not only in itself creative, but demands a great wealth of material to supply it with the motives and the means of growth. Here the materials have been poured out by a lavish hand. Here, then, among a people of wealth and knowledge, the arts of social life will be found revelling and rejoicing in their most happy state. Nowhere will the returns of agricultural labor so bountifully repay every outlay of genius in perfecting the implements by which that labor is performed. Nowhere can the spindles of the factory, or the hammers of the forge, or the trowel of the mason, or the mallet of the carpenter, or any of the most tiny or gigantic of the engines and the tools of art, find such incentives to action -such means to work with, or such rewards. Nowhere can a model of a ship, or a paragon of a steamer, or a miracle of a locomotive, be more welcome, more profitable, or more at home. Everywhere, throughout this wonderful country, you will behold the demonstrations, everywhere you will listen to the busy hum, of art. In no region of the world, will you say, do the sons of toil construct such vessels, such railroads, such machines to multiply productions, such engines to lighten labor. In no region do the mill, the foundry, the manufacturing establishment rumble, and blaze, and thunder with such enormous efforts, or with such infinite results. It is because it must be so. A people so proud and perfect, a land so fertile and fortunate, will have it so. The soil of every valley, the growth of every forest, the metal of every hill, the rush of every water-fall, the broad and placid bosom Qf every rolling stream, calls out for art. Literature, it will be added, will flourish among a people of such physical perfection, of such intellectual sprightliness, under circumstances so uncommonly propitious. The land HUNGARY AND ICOSSUTH. 25 they live in lies almost at the commercial as well as geographical centre of the earth as depicted on the classic map. Their country is traversed, as we have seen, from corner to corner, by the great natural thoroughfare between Asia and Europe, and thus constitutes a necessary portion of the route to be taken by commerce, civilization, and human progress in their illustrious circuit about the globe. Asiatic in their origin, but European in their growth and education, like the river on whose banks they dwell, they form the connecting link between the ancient and modern condition of mankind. They are the natural carriers of human knowledge between the prior and the present world. Their language, ancient and oriental in its original structure, todern and western in its subsequent developement, embraces all times and places in its mighty scope, fitting them to read and appreciate, with the least amount of study, the literary productions of the Semitic, the Scandinavian, and the Teutonic tongues. The works thus laid open to them, from the hymns of Orpheus to the tragedies of Shakspeare, from the reveries of Pythagoras to the revelations of Bacon, and from Shakspeare and Bacon to the passing hour, contain every thing worthy of the attention of an inquiring or ingenious mind. Such a people, allied by nature and prejudice to that mighty family of Caucasians, whose history is the history of both Asia and Africa for more than four thousand years, and connected by residence and interest with the mightiest branches of that family, whose glory has spread over the whole of Europe, and is now spreading over our own vast hemisphere, from the Atlantic to the Pacific shore, must feel such impulses to intellectual action, must be bound by such chords of consanguinity and affection to the entire brotherhood of man, that nothing can deny them the possession of the widest, deepest, richest literature ever enjoyed by man. But splendor is the legitimate offspring of educated wealth. The glory of such a people will be visible in every thing on which the eye can rest. Gorgeous cities, filled with luxury, 3 26 HIUNGARY AND KOSSUTH. will here rise on every plain, on the margin of every lake, and at the confluence of allhthe rivers. Broad and beautiful highways, lined by ornamental trees and hedgerows, and skirted by rural mansions, will wind through the blooming country in all directions. Architecture will crown every hill with beauty. Horticulture will strew roses over every landscape. Painting will perform wonders with the pencil. Sculpture will do her best in marble. Eloquence will make every hall and temple vocal. Music will burthen every breeze with melody. Over all the land will throng out the joyous populace-the children of ease and plenty-rejoicing in the work of their hands, and thankful for the blessings of the Almighty. Justly did the Italian poet, living in the happy days of this favored country, and filled with the vision of its future, rapturously exclaim: "Beata Ungheria!" for never, in all respects, since the world dropped in beauty from the plastic touch of its Creator, has there been seen by mortals such a land of promise. Alas! a land of promise only! Such as has been described, considering what nature and circumstances have done for it, is what it ought'to be. It is, therefore, only the more mournful to contemplate what it is. Let us dispel the vision, and look for a moment on the sad reality, painful as will be the task.5 Not one-third of the available soil of Hungary, rich and easy of tillage as it is, is at present under cultivation. The northern portions of it, as well as all its hills, are yet covered by primeval forests, or rendered forbidding to the farmer by the miserable scantiness of their crops. The southern sections, including one of its largest provinces, are only partially recovered from the state of nature, which, in that latitude, is characterized by woods, and fens, and swamps. The middle parts are' Dante himself, as if prescient of coming evil, couples his exclamation with a doubt: "Beata Ungheria! Se non si lascia Pih malmenare." HUNGARY AND KOSSUTT. 27 cultivated in the most primitive and unproductive manner. The ground is allowed to fallow every alternate year. The idea of a rotation of crops, and the practice of manuring and restoring lands, are almost entirely unknown. Barns and granaries are seldom seen. The implements of agriculture are of the rudest form, scarcely surpassing the rough instruinents of barbarous nations, and not equalling those used by the old Romans according to the descriptions of their georgic and bucolic bard.6 The plough is a one-handled instrument, heavy, and totally incapable of fitly turning up a soil. The fork is a small sapling, or the branch of a young tree, to which nature has given the proper bifurcation. The grain, when cut, is seldom garnered, or even stacked, but is beaten out undes the hoofs of oxen in the centre of the field; the wooden flail is sometimes used; and machines for threshing are just barely known. Notwithstanding the capabilities of the soil, which is adapted to the most unexampled variety of crops, wheat and corn are almost the only grains sown. Barley, which agricultural England has found so profitable, is rarely seen. Green vegetables, and garden esculents, and the savory herbs so important in modern cookery, are generally neglected. The tables of the people are served by a rude and short list of dishes to which they are confined through every season of the year. The vehicles of the farm, so correct an index of the agricultural condition of a country, instead of having followed the most ordinary improvements of modern times, rather remind the reader of the classics of those barbara plaustra so despised by Ovid.7 From a land more fertile than Sicily, 6 Virgil's Georg., lib. i., v. 160.' If the reader will compare vol. ii., chap. iii. of Paget with the tenth elegy of the poet, and see how little improvement has been made in this particular during the last nineteen centuries, his philosophy may be a little puzzled. He may now see, in any part of Hungary, the original of the picture: "' Ducunt Sarmatici barbara plaustra boves?" 28 HUNGARY AND KOSSU1TH. more healthy than Holland, more favored than England, more densely populated than the great valley of the Mississippi, scarcely a box of corn, or a bushel of wheat, or a barrel of fruit, or the smallest- quantity of any other agricultural product, is exported to any distant country. Though producing the best wines in the world, which might be multiplied in amount to almost any limit, they are so dear at the very places where they are produced, that the laboring people think no more of using them than of drinking nectar. So miserable is the yield of this rich country, when the season is the least unpropitious, that, every few years,, a general famine spreads death and desolation among the laboring classes, unless their wants are gratuitously supplied by the hand of charity. While all other parts of the world are vieing with each other in the career of improvement, especially in the profession of husbandry, no improvement, no amelioration ever reaches the populace of this land of poverty. So far as all popular wealth, and ease, and the luxuries of domestic life are concerned, in their relations to the masses of the people, the most beautiful as well as bountiful region of the earth might as well be a desert.9 If we turn our eyes toward the rivers of the land, and seek after the mills and manufacturing establishments so amply provided for and so urgently demanded, we shall suffer an equal disappointment. The mines, it is true, are here and there worked by machinery; but beyond a scythe and a soap factory, all Hungary has nothing, in this respect, more important than two or three large structures for the production of German pipe-bowls. Commerce is equally low in this miracle of a country. Befor not only the clumsy cart of the field, but in Transylvania and the Banat, the carriages of the highway are yet drawn by these Sarmatian oxen. 8 Madame Pulszky, in her Memoirs, vol. i., p. 64, gives a lively description of a tHungarian famine. HIUNGARY AND KOSSUTIT. 29 tween town and town, or plantation and city, it is often next to impossible to convey a load. The roads are narrow, unworked, and, in the rainy season, extremely muddy. In sonic parts they are but little better than mere cattile paths. There are but two or three short and unfinished railroads; and, until the year 1830, in a land of about twelve hundred miles of navigable rivers, not one steamer, great or small, was anywhere to be discovered. There was not even a Hungarian sail vessel to be seen passing up the Danube; for the practice still obtained, for which the via Trajana was probably constructed by the Romans, of tugging the awkwardest of all tow-boats up the current, by the means of ropes passing fromn boat to bank, on which two or three scores of peasants were sometimes tackled: In 1835, there were thirteen steamboats on the Dan. ube and its several tributaries; and, though their elegance and speed have been liberally eulogized by an English traveler, an American gentleman, whose experience of the world is ample, and whose word is the limit of controversy on a matter of personal observation, describes them as flat-bottomed boats, propelled with feeble engines, at an average rate, perhaps, of three miles an hour.10 Hungary, indeed, has really no commerce. The fact is wonderful. Lying, for seven or eight hundred miles, on the banks of the greatest of European rivers, and almost within view of that inland sea, on whose bosom the first voyage recorded in history was undertaken and completed, she has no intercourse whatever with foreign nations!1L So far from wealthy, the whole country is impoverished, the very nobles themselves being often bankrupt. The people, 1~ Paget calls the Zrini, one of these vessels, a "remarkably fine ship," but steamboats in England are not models. Dr. Olin, the other traveler referred to, made the wMhole voyage of the Danube, il one of the thirteen steamers built by count Szhechenyi, from the mouth of the river to Vienna. Paget, it must be adlded, was going down stream.' The city of Tomi, situated just south of the Danube, where DMe 30 HUNGARY AND KOSSUTH. generally, are crushed in hopeless poverty. All modes of industry are at a stand. All enterprise is laughed at as vain. The largest city contains less than ninety thousand inhabitants, though a portion of it, Buda, was built by the Romans in the time of Trajan. The towns are miserably sustained; while the villages, after all the apparent comfort of their long white cottages with neatly thatched roofs, are badly built, and as destitute of business as the places of human habitation can conveniently be made. All over this land of promise extreme ignorance prevails. The dominant people, it is true, are intellectual, sprightly, full of genius and of action; but all the other races are heavy, slow of thought, caring nothing for education, showing nothing, of course, of its influences, and possessing as little of its power. The best race itself is only beginning to have a science. If we look for the useful arts, we shall find the oriental gypsy, here called Zigeuner, who carries his blacksmith. ing kit and forge upon his back, a very fit representative of them all. The fine arts are almost entirely unknown. Architecture, beyond the walls of the three larger cities, builds but rude dwellings for the rural gentry, and nothing but the long and narrow Hungarian cabin for those who cultivate the soil. Two or three painters, of no great abilities, are mentioned by the Hungarian writers. In poetry and belles-lettres, the names of Horvath and - Dbrentei stand almost alone. In history, the count John Mailath is the only author who has acquired any universal fame. In philosophy, or rather in political economy, the count Szechenyi is the only person known. Ferenezy is the only sculptor of any note; and Francis Liszt, who, it is true, is acknowledged to be the greatest pianist of his age, is the only genius ever raised up by Hundea cut up the body of her brother, when she returned with the Argonauts from Colchis, is still called by its inhabitants, Tomiisvar —an evidence that the region of Hungary is not a land of change. HUNGARY AND KOSSUTH. 31 gary, who could not be repeatedly overmatched by many of the smallest countries of modern times.A With resources sufficient for one hundred and fifty millions of well-fed, well-educated and happy people, a fraction less than fifteen millions draw out an uncertain existence on Hungarian soil. Each sub-division of its seven provinces, every one of its fifty-two counties, is capable of rearing up for Hungary a larger population than now occupy the most favored republic of our own flourishing New England; and yet there is a spot in that same New England, not much more than ten miles square, rocky and barren as it is, that contains a tenth part as many people, and ten times as many successful and prospering people, as all the counties, divisions and provinces of Hungary combined. Indeed, the smallest of the New England states, so small that nearly every part of it can be seen from the highest steeple of its first capital, within fifty years has exported more products, manufactured more fabrics, employed more ships, accumulated more wealth, printed more books, educated more minds, done more in every way for the wellbeing and progress of mankind, than the whole of this modern Eden for the last three centuries of time. For three hundred years, which are the years of modern history-the years at the beginning of which the new era of the world began-a dense cloud has rested on this unhappy country; and, at this moment, that cloud is denser, darker, drearier than it has ever been before. So strange a problem would, under any circumstances, arrest the attention of a philosopher or a statesman; but the masses of mankind become interested in it only when it has formed some practical connection with the general welfare of man. Such a connection has really been formed. The cause of Hungary has become the cause of the human race. Seated,'a The works relied' on for these statements are the City of the Magyar, Memoirs of a Hungarian Lady, Paget's Hungary and Transylvania, and the Historical Introduction by Francis Pulszky. 32 IIUNGARY AND KOSSUTH. as she is, upon the social centre of the world, with all her unemployed abilities and opportunities, she would spring with joy to the work of self-regeneration, then to the larger work of redeeming and blessing continental Europe, and finally to a glorious co-operation with universal civilization in the work of spreading light and liberty over all the globe, were she not bound, hand and foot, by some mighty and mysterious spell. Let her become what America now is, and a new age would spring from her and shed its splendors, not only upon Europe, but upon Africa, upon Asia, and upon the nations of the seas. That spell, however, is upon her. Exertions have been made to break it; but the exertions did not prevail. Sufferings almost superhuman have been borne and braved to dispel it; but it binds its victim not less securely than before. Battles have been fought, victories have followed after victories, yet this land of the Huns, this natural paradise, this country chosen for some wonderful destiny and duty by the providence of God, is now covered with a wretchedness scarcely to be paralleled in the annals of mankind. The victim, after a thousand heroic struggles, has just now fallen to the dust. Amidst the stillness of its sepulchral rites, while the' nations of Europe are keeping quiet about the grave of their buried hope, not only the philosopher and the statesman, but the citizen of every enlightened country, will contemplate its untimely fate with pitying, if not tearful, eyes. The same tears, also, that bewail the nation's calamity, will embalm the memory of the man, who, at the hazard of all things, struggled to save it from this ruin, and who failed to accomplish his object only by the treachery of his friends. HUNGARY AND KOSSUTH. 33 CHAPTER. II. ORIGIN AND CONDITION OF THE PEOPLE. THE original inhabitants of the two tracts of country, Dacia and Pannonia, now known under the double appellation of Hungary and Transylvania, were, probably, the old Cimmerians, so often mentioned in Greek and Latin fables, who, amidst the mountains and the fogs of their native or adopted land, lived a life of barbaric independence. Their dark valleys, on which the sun seldom shone, and where the people dwelt in perpetual darkness, supplied the poets of the earliest times, from Orpheus to Homer, with their most marvellous and captivating fictions. The soil of their country was so fertile, as to produce all the necessaries of existence without human labor; and they are said to have passed their time in idleness and in sleep. Like the citizens of the Italian Sybaris, they declared war upon cocks, not wishing to be disturbed, in early morning, by the cackling and crowing of the fowl; and every article of convenience, or of luxury, was prized by them in proportion to its power of contributing to their repose.l'An example of the classic stories may be taken from the pages of the bard of Scio: "We reached old ocean's utmost bounds, Where rocks control his waves with ever-during mounds; There in a lonely land and gloomy cells, The dusky nation of Cimmeria dwells, The sun ne'er views th' uncomfortable seats, When radiant he advances or retreats. Unhappy race! whom endless night invades, Clouds the dull air, and wraps them round in shades!' This fairy-land would furnish materials for a most amusing boo 34 HUNGARY AND KOSSUTTt. Such a race could not long maintain themselves in a region as desirable as the one they held. About six hundred and forty years before Christ, a Scythian tribe, driven from their homes near the Caucasian mountains by the Massagetae, fled westward and entered the territory of the Cimmerians. From fugitives they soon became conquerors. The aboriginal people were expelled; and their rich vales were occupied by the invaders. These Scythians were, probably, not of that royal race, whose exploits fill so large a place in ancient history. While in their original country, they were undoubtedly the conquered subjects of that higher family; and it is equally supposable that their expulsion was the result of a servile insurrection. On taking possession of their conquest, they remained a long time the same barbarians, that they had been before. They had no towers or fortified cities. They resided, not in houses, but in covered wagons drawn by oxen. They were particularly fond of horses, which ranged in immense herds along the rich intervals, ready for the demands of war. Bordering, however, upon the territories of ancient Thrace, which the lyre of Orpheus had rendered a civilized country, they subsequently borrowed from it many of the arts of social life, and settled down to cultivate and enjoy the exuberant fertility of their adopted land.2 About the middle of the first century of the Christian era, the Scythians were conquered by the Sarmatians, whom Heof Greek and Latin legends. Ovid makes it the dwelling-place of the god of sleep. Homer's Odyssey, Lib. xi. " There are still to be found in Scythia," says Herodotus, Lib. iv. c. 12, " walls and bridges which are termed Cimmerian." 2 We are told by Herodotus, Lib. iv. c. 76, et szpra, that the Scythians were, nevertheless, opposed to the introduction of foreign customs. He divides them into two classes-those who ploughed, and those who did not plough. Though resembling our Indians in many particulars, they were, apparently, a little more civilized. HUNGARY AND KOSSUTII. 35 rodotus makes the natural descendants of the Amazons and royal Scythians, who dwelt on the northern border of the Caucasian mountains. In the geographical works of Ptolemy, these Sarmatians are styled the Metanastae, as if they did not occupy their native country, but had "wandered" to a foreign place. By the Roman writers, they are generally called Jazyges, of whom there were three distinct families. The first' family, surnamed Maeotae, remained in their native seat, between the Borysthenes and the Tanais, north of the present sea of Azof, where the Cossacks now reside. The second, called Basilii, occupied the greater part of European Sarmatia, of which the modern Russian empire is principally composed. The third, roused by the desire of conquest, rushed down upon the plains and into the valleys of their Scythian neighbors, who, after a long and bloody opposition, submitted to their conquerors. The territory thus acquired extended westward no farther than the river Tibiscus, now called by the German name of Theiss, beyond which was Pannonia, inhabited by a tribe of Celts. Scythia was first styled Dacia by Ptolemy, who wished to distinguish it from the Asiatic Scythia, with which it was connected on the east. Pannonia, at the period of this Sarmatian conquest, was a Roman province, it having been subdued by Tiberius in the reign of the emperor Augustus. The Sarmatians, flushed with their recent victories, pushed toward the Roman camps, but were repulsed with great slaughter. They made also several hostile incursions into the provinces lying south of the Danube. Here, again, they were met by the Roman legions and driven homeward. Though beaten, at every such attempt, by the superior discipline of the imperial soldiers, they were not discouraged, but kept up their preda tory practices till the days of Trajan. They compelled Do mitian, the cruel persecutor of the Christians, to pay them an annual tribute as a reward for their promised quiet. Trajan, whose abilities as a warrior have been immortalized i36 HUNGARY AND KOSSUTH. by the matchless style of Pliny, could not brook such an insult to the throne he occupied. In a five years' war, in which he employed all the resources of the military art, he prosecuted his great design of making a final subjugation of the barbarous Dacians. By the help of his architect, Apollodorus, he threw a mighty bridge over the broad waters of the Danube, and marched an invincible army against Decebalus, at that time king of these wild Sarmatians. A most violent engagement followed. Such was the spirit of the barbarians, that, in the Roman camp, there was not linen enough to bind up the cuts and gashes of the wounded, nor men enough unemployed to attend to this humane duty. Decebalus, however, at last yielded. His palace, and his chief city, were destroyed. His army was cut to pieces. Glad to save himself and his former subjects from utter annihilation, he consented to resign the purple, whereupon Dacia became, at the beginning of the second century,aRoman province. During a period of one century and a half, the emperors of Rome spent large sums of money on this new possession, in order to make it a safe bulwark against other barbarians farther north and east. Colonies were sent into it. Towers and cities were built. Roads were made, and bridges were erected, in so substantial a manner, that the ruins of them are frequently met with by modern travellers.3 At the middle of the-third century, a new race of barbarians arose in north-eastern Europe, who looked with a lustful eye upon this beautiful country, where nature had been lavish of her bounties, and which Roman civilization had carried to a yet higher pitch of splendor. This new race were the Gotones, or Goths, who inhabited the vast plains lying east s Paget's Hungary and Transylvania, vol. ii. 35, and many other places. Some Roman inscriptions, on Roman tablets, have been deciphered. The one at Drenkova, I believe, is the most perfect. The ruins of the colonial towns of Romula and Castra Nova are in Wallachia, fifteen miles above the junction of the Olt and Danube. At this place, also, are patches of a Roman road. HUNGARY AND KOSSUTH. 37 of the Vistula and along the shores of the Baltic. For a whole century prior to the period of their irruptions, they had looked with longing appetites on the wide savannas and grassy valleys of the south. Led away and onward by this attraction, they had even left their snowy fatherland, and gradually hovered along the frontiers of Dacia and Pannonia, and fixed their temporary habitations on the northern slope of the Carpathians. Not venturing to attack the Roman garrisons, which had been scattered all over these important provinces, they had found means of crossing the Euxine, and pouring down upon the less protected regions of Thrace and Macedonia. They had even penetrated the east as far as Asia Minor, where, in spite of the imperial armies, they had plundered the wealthiest cities, and burnt to the ground the celebrated temple of Diana at Ephesus. Sweeping backward, they entered Dacia with a resistless daring, drove the Roman legions from their strongholds, reduced the garrison at Ulpia Trajani, the provincial capital, and held the country against all opposition. The emperor Aurelian concluded a treaty with the victors, by which he relinquished to them the whole of Dacia, but broke down the famous bridge erected by his predecessor, that the barbarians might be the more easily restrained within their acknowledged borders.4 The reign of the Goths was of brief duration. After spending a century and a quarter upon the soil of Dacia, where they had been gradually enervated by the easy blessings they enjoyed, another nation of barbarians, whose name-was as strange as their persons were hideous, swarmed in the north-eastern valleys of the Carpathians, ready for the first favorable opportunity to make their descent. Born on the barren steppes of northern Asia, between the snows of Siberia and the silk-growing groves of China, their history could be traced backwards for about four-'The exact date of the Gothic conquest is A. D. 250. Anthon's An. & Med. Geog. 233. 4 38 HIUNGARY AND KOSSUTI. teen centuries. Within this space of time, they had established an independent empire on their native plains, spread the terror of their arms from the shores of the Yellow Sea to the confines of Europe, frequently attacked and once humbled the emperors of China, and erected the largest dominion then known to man. At length, however, the policy of the Chinese monarchs was too much for them. Their empire fell by the undermining influence of bribery and civil wars. A portion remained as dutiful subjects of China in their northern homes. A portion emigrated southward to the neighbourhood of Canton and Sintechou. The more resolute, however, disdaining to be accounted slaves, seized their weapons, and undertook a perilous emigration towards the west. Before reaching a place of settlement, this horde of adventurers divided into two parts, one of which reached the eastern banks of the upper Volga, while the other found a more agreeable resting-place on the productive prairies of Sogdiana, between the Aral and the Caspian. The first division becoming wearied with the savage condition of their country, soon took up their line of march again, andsought for a milder and more generous climate. Having conquered the Alani in their course, and swelled their own numbers by the deed, they stood, at the moment above mentioned, a vast band of hungry robbers, on the extreme border of their last conquest, and looked greedily through the mountain passes of the Carpathians upon the fertility and beauty of the Dacian valleys. The sight was the signal of attack. They rushed through the defiles. Tho Gothic population were taken by surprise. The victors, under the conduct of the brave Rugilas, and afterwards under the still braver and more formidable Attila, put the inhabitants to flight, took possession of the homes thus bereft, and settled the name of Hungary, which they had before fixed upon the regions of the upper Volga, on the Dacian and Pannonian plains.5 B After a long and laborious examination of the opinions of Gibbon, HUNGARY AND KOSSUTTI. 39 Tcward the close of the ninth century, when the Huns had held undisputed possession of their conquest for-more than five hundred years, their kindred of the Caspian, who, during their long residence in their new country, had taken upon themselves the name of Magyars, sent a powerful colony to the west in search of a wider and better theatre for the nation. Under the influence of a more temperate climate, and by a politic mixture of their blood with that of the Caucasian tribes about them, they had changed their swarthy complexions to a delicate brunette, become taller and more regular in their features, put off the barbarous customs and habits of the Tartar, and assumed the appearance and manners of the European. Ignorant of the fate of their lost companions, nor knowing even the route they had taken in their emigration, it is singular that they should themselves have followed in nearly the same path, and come at last to precisely the same termination, They came to the country of their brethren-; but their brethren were scarcely to be discovered. During their long occupation of Dacia and Pannonia, they had undergone many misfortunes, by which their power had been completely broken. In the first place, they had been distracted and weakened by civil wars, excited by chieftain against chieftain in the struggles of personal ambition. In the next place, they had been overrun by the Abares in the sixth century, and almost conquered by several new northern hordes. The Goths, too, who had been expelled their country, had met with unlimited success in the eastern and western provinces of the Roman empire, after which many of them had returned in triumph to the homes they had once abandoned. The want of genius in the Huns themselves, however, after the death of their great commander, 1 ad been the principal cause of their disasters. They had cut Milman, Des Guines, Schlozer, Klaproth, and Malte-Brun, respecting the genealogy of the Huns, I have been forced to the conclusions stated in the text. 40 HUNGARY AND KOSSUTII. their way to empire by the superior sharpness of their swords; but those swords could neither make just laws, nor raise up a civilization, by which the power of the conquerors could be consolidated and confirmed. Their decay had been almost as rapid as their success. When the Magyars crossed the Carpathians, they found a mixed race of people, made up of numerous unknown tribes, who came out to dispute the progress of the invading hosts. The contest was of short duration. After the first few battles, in which the title of Magyar had been rendered synonymous with every martial virtue, the business of fighting nearly ceased. iuns, Goths, Sarmatians, the entire population of the country, now mixed together under the general appellation of Sclaves, fled in wild disorder before the foot-steps of this new race of Huns. Some of them, who had the means of emigration at command, left their native land altogether, and escaped into the north of Italy, or into Germany and France. The greater part of the inhabitants, however, who had dwelt in ease upon their fertile prairies, ffew to the circumjacent mountains, while the invaders settled down upon the deserted plains. The Magyars, however, were not contented with these easy spoils. Leaving a sufficient number in their new home, to guard their recently-acquired possessions, they dispatched large bodies of soldiers to the west, to the north, and to the south, that the circle of their victories might be complete. Everywhere they were crowned with the most wonderful success. At their approach, armies sent against them would throw down their weapons and basely fly; villages, towns and cities would either take up their moveable effects, and abandon their fire-sides and homes, or secure their personal safety by a submission without reserve; and the people of whole provinces, struck with sudden fear, would hastily assemble their cattle from the fields and forests, and move in immense masses to less exposed positions, leaving their lands and houses tc their foes. With a daring never surpassed and seldom equaled, HUNGARY AND KOSSUTH. 41 they penetrated to the most densely-populated regions, crossed the confines of Germany into Italy and France, reveled in blood amidst the snow-fields of the farther north, and stayed their progress only at the base of some absolutely impassable mountain range, or on the shore of some unknown sea. In this manner, with their central camp on the fertile prairies, where their brave descendants yet remain, they overran all of eastern and southern, Europe, from the Adriatic to the Baltic, in an incredibly short space of time.6 But, with their rude forms of government, it was impossible for them to keep such vast possessions against original owners almost as warlike, and quite as savage, as themselves. So soon as their various marauding bands returned to the central encampment, their distant subjects, conquered only for the moment, were as free, as independent, as hostile as before; and, though they were often reconquered, and as frequently punished for their rebellions, the conquerors at length became weary of their victories, and gradually gave up those remote regions, which they found it so difficult to hold. Though, on the first arrival of the Magyars, the Sclaves were dispersed to the mountains, which nearly surround this land, it could not be supposed that they would always find it necessary to dwell in those rugged fastnesses, unless their new masters should prove infinitely more merciless and short-sighted than most -conquerors have been. So soon as the first heat of passion had found time to cool, the.terrified mountaineers gradually descended from their barren strong-holds; and their children, taking still farther advantage of the clemency of the invaders, have ventured to occupy most of the valleys in the' The curious reader will find in Sismondi's Literature of the South of Europe, vol. i. 35, a Latin poem composed about the year 924, 4" which was sung," says the elegant historian, "by the Modenese soldiers as they guarded their walls against the Hungarians." If the music was not better than the poetry, the song must have been as formidable to the Magyars as the weapons of tbe Italians. 4* 42 HUNGARY AND KOSSUTIT. immediate vicinity of this panoramic mountain range. It could not be presumed, however, on the other hand, either that the victorious Magyars would utterly relinquish the rich ariJ central plains to the original inhabitants, or that those inhabitants would ever cease to look upon their victors with an eye of jealousy secretly seeking for revenge. Such is the general position, and such are the feelings, of the two principal races of Hungarians at this day.7 The Magyar, though Tartar in his extraction, had crossed his blood so often with the best blood of other nations, that, on his arrival in Hungary, he constituted a race by himself, quite superior to most other races. In the day of his Asiatic glory, when he could stand against the power of imperial China, he not only drew from it vast tributes of money and silk, but an annual contribution of the fairest of the Chinese damsels. These maidens were given in marriage to those officers, who, by their high qualities and daring conduct as commanders, had merited the favor of the nation. In this way, without appreciating the natural result of such a practice, the Tartars gradually raised up a new rank altogether above the highest classes of the people. When the nation finally submitted to the Chinese, it was that portion of the army, in all probability, which had not been conquered, that refused to yield, but grasped their trusty weapons and traveled westward. The army, however, was made up of this superior race and the common soldiers; and the two grades, when they ceased to be held together by the necessities of the military' It is a common error to confound the name of Sclaves with that of Sclavonians. The mistake should be corrected. Sclave is the generic title for the great race of which the Sclavonians, who dwell in the provinces of Sclavonia and Croatia, are only one of its several subdivisions. Paget, vol. i. p. 58, has called the attention of his readers to this distinction. The Sclavonians are Sclaves; but the Sclaves are not necessarily Sclavonians. For other subdivisions, see Pulszky's Memoirs of a Hungarian Lady, vol. ii. p. 50. HIUNGARY AND KOSSITTH. 43 service, would very naturally seek -their fortunes in distinct companies. If this were so, that portion of the adventurers, who first conquered Hungary, were certainly the lower soldiery; The higher, being more particular in their tastes, found fit companions in the tribes dwelling in the neighborhood of the Caucasuq, and consequently settled down among them. Ae their settlement with the Caucasians, however, could not be effected without conquering a territory on which to settle, they were compelled to assert and prove their superiority over the resident inhabitants by force of arms, before any associations could be formed between the two races. When this superiority had been asserted and maintained, the friendship offered by the victorious Tartar -would be extended as a condescension; and if the Tartar youth, as was most natural, should begin to be smitten with Caucasian beauty,-which the world has never rivaled, their hand would be granted only to the highest specimens of female attraction. And if this cause of national improvement were in itself sufficient, the time given to it for action was certainly ample enough, to work the most radical changes. Thus, after intermarrying for several centuries with the best families of China, and the mingling and mixing for five centuries more with the Caucasians, and in the peculiarly fortunate manner here mentioned, the high-minded and inde. pendent Tartar had become the higher-minded and more inde. pendent Magyar, whose physical, intellectual and moral traits rendered him almost a paragon of his species. The present aspect of the Magyar is a living confirmation of his origin. In support of his Caucasian genealogy, he is tall and manly in his bearing, symmetrical in shape, easy, elastic, and yet dignified in movement. In the somewhat irregular form of his head, and in the lively brunette of his speaking face, you behold the traces of his Tartar relationship. His hair, too, is generally very dark, his eye piercing and black, his countenance grave and full of thought, his speech, when not excited, slow, impressive, oriental, grand. When 44 HUNGARY AND KOSSUTH. roused, there is a spirit, a power, an impetuosity, in his entire person and action, that declare the brilliancy and fervor of his mind. He is naturally a genius. With his quickness of perception, his rapidity of thought, his resistless power of will, his lofty and aspiring disposition, he could be nothing less. His moral sentiments are of the highest order. He is too proud to be dishonest, low, or mean. He is governed, at all times, by a high sense of what is right and just. As a master, he is careful, kind and generous. As a subject, he is fixed, resolute, unyielding to what is wrong. If rich, he is profuse in his expenses, elevated in his tastes, liberal in his charities. If poor, his pride will not suffer him to complain, while his general demeanor cannot be' distinguished from that of the wealthiest baron in the land. In all the relations of domestic life, as a husband, father, brother, son, he is unimpeachable in his conduct, or'llows every aberration with dignified regret. His hospitality is unbounded. Whether rich or poor, he receives his visitors with joy, and dismisses them with unwillingness. In religion, he is sincere, devout, but never contentious or fanatical. The liberty which, in all things, he demands for himself, he freely acknowledges in all others. Freedom, indeed, is the word which concentrates in itself the whole life and being of a Magyar. His physical structure, his walk, his speech, his modes of thinking, his style of living, all his ways and habits, proclaim him a man whose soul cannot be fettered. His very clothing, the style of his apparel, shows him to be a natural freeman. Dwelling in a climate, where a rather close dress is absolutely needed, he disdains, nevertheless; to bind up his free limbs in the contemptibly tight fits of other Europeans. The lower part of his person he condescends to dress somewhat in the usual French fashion; but his chest, his arms, his head, he grants a more ample liberty. His Attila, a loose frock coat, with a light military collar, ornamented in front with a rich embroidery of gold lace, he wears over his shirt of genuine linen. On his feet are high shoes, or gaiter IHUNGARY AND KOSSUTJI. 45 boots, armed with a silver spur. Over all, when the weather calls for it, he throws a more ample coat, or robe, resembling a modern cloak, but decidedly more convenient as well as ornamental, which is lined with fur and fastened in front by a chain of gold. On his head, at all seasons of the year, he lays his beautiful kalpag, or national cap, made of the richest fur, from which the white heron's plume, or aigrette, fixed to it by a costly brooch, nods gaily to every breeze that blows. Such a being, dressed in his cherished uniform, which is never complete without a rich sword and belt, and moving in the majesty imparted to his action by his mind, may very justly claim, as he always has claimed, the particular admiration of mankind. The peasant, it is true, cannot maintain all this magnificence of apparel; but, in every other respect, he is equal to the proudest magnate of his race. The material of his dress may be plain or coarse; his hair may hang in loose braids, or long flowing locks, upon his shoulders; his broad-brimmed hat may throw a shade over a face of rather rustic mold; but, after all, the marks of a true Magyar are always visible. Somewhere about his person, there will be seen some token of his relationship, if he be the poorest countryman in the land. Either his trowsers will be embroidered, or his vest will be trimmed with lace, or his cap will have some peculiar finish, which will distinguish him from every other race of men. If, as in the northern districts of his country, he mixes too freely with the lower population, he may, as it is certain he does, lose a portion of his neatness, of his taste; yet, even there, he can be easily singled out from his associates, by the expressiveness of his features and the dignity of his form. The shepherd, in Hungary, is below the peasant; but he, also, if a genuine Magyar, will not fail to justify his origin by his bearing, his spirit, and his dress. While standing upon the margin of his prairie-pasture, or in the bottom of some grassy vale, with his white and shaggy-coated w"tch-dogs 46 HUNGARY AND KOSSUTH. around him, every attitude and turn of his person indicates that he cannot be a slave. There is a dignity in his manners, an air of independence in his action, that can never be mistaken, or overlooked. He wears h loose linen shirt, black instead of the ordinary white, which descends but a little below h'is breast. His trowsers are of the same color, and generally of the same material, unless the weather is severe. Over the shirt he has an embroidered waist-coat, or jacket, of variegated colors, which covers but does not confine his chest. On his feet is a curious kind of boot, made of wool, but soled with leather, with the sides cut down and'laced in the style of gaiters. His head is protected from the hot sun by a hat of very ample brim; and from his neck is suspended a sort of bag, in which he carries the dry morsel that constitutes his frugal meal. Over all he throws a plain but patriotic imitation of the national coat, which he calls a bunda, around which he wears a belt, or sash. This bunda, coarse as it may be, not only serves to keep up the nationality of its owner, but furnishes him an opportunity of displaying his magnificence, or his taste. If made of nothing better than a sheepskin, with the wool in its natural state, the seams show great art and beauty of execution, while characteristic scenes of the pastoral life, surrounded by a wreath of indigenous flowers, are skilfully painted or embroidered upon the arms and back. He lives almost a soldier's life. His flock he looks upon as his people, whom he is bound not only to feed, but also to protect. To do. so, he is ready to meet a wolf, or a bear, or any other beast, armed, or unarmed, as he may happen to be at the moment of attack. Sometimes he is called upon to defend his woolly tribe against more formidable antagonists; but the wandering robber, who attempts depredations, will learn, before he completes his theft, that a Magyar, though in the lowest phase in which a Magyar is ever seen, is a warrior, and generally a victor, by virtue of his blood.8 a Paget's Hungary and Transylvania, vol. i. 291. HUNGARY AND KOSSUTH. 47 The real soldier, however, among this remarkable people, is the beau-ideal of their life. It is so not because they are irascible, or quarrelsome, or covetous, as a nation. They are not even quick to resent an injury. They will suffer any amount of oppression, so far as it relates to business, without manifesting much concern upon the subject. Their honor, however, their nationality, their ancestral rights and customs, they watch with jealous determination. Touch the person, or the reputation, or the sacred liberties of a Magyar, and you rouse him. Then he is seen to best advantage. His proud horse is always ready to be mounted. His rich uniform hangs always in his hall equally submissive to the moment. Buckling upon himself the one, and throwing himself astride the other, he is at once the handsomest and the bravest trooper of all countries.9 The highest physical perfection of a race, so far at least as symmetry and beauty are concerned, is always exhibited, however, in the female sex. Woman is ever more beautiful than man; but, in no country, where the male is himself so superior, is there so great a pre-eminence- of feminine grace and loveliness, as in the country of the Huns. Southerp Europe has been celebrated, by many grave philosophers, and by all the poets, for the unrivaled charms of its fair inhabitants. In Spain, the wandering Troubadour; in France, the passionate Trouvire; in Germany, the profound but susceptible Minnesinger, have risen -up in successive schools to assert the claim of superiority for their- respective lands. Modern writers have generally given to the Georgian and Circassian beauties The reader is of course aware, that the hussar, the most splendid of all the military companies of modern nations, is only the imitation of the regular Hungarian cavalry. His uniform consists of breeches with stockings buttoned to them, a doublet, a pair of red or yellow boots, and a high cap with a plume of different colors. His arms are a sabre, a carbine, and pistols. He is the most perfect horseman in the world. 48 HUNGARY AND KOSSUTH.the contested palm. Hungary, however, has been a sealed country, almost from the beginning of its history, to the judges of female beauty throughout the world. It is now revealed; and the elegant debate is closed. Neither the dark-eyed daughters of Castile and Arragon, nor the blue-eyed beauties of Languedoc, nor the auburn-haired belles of the Suabian or Bavarian line, can vie with the maidens of the Magyar land. The country of the Caucasus itself, where the most perfect of the human races was produced, and where the Turk still finds the fairest of his concubines and slaves, must yield. The Magyar beauty, with as fine a complexion as any Georgian or Circassian, tinged though it slightly is with the' lively brown of her oriental birth, has an expression not easily to be matched. Hers is not the face of a mere physical beauty destitute of thought. There is a soul beaming through every feature. Her eyes and hair are -dark. Her head is of the most finished mold. Her lips are thin' and delicately formed. Her chin is light, or moderate in size, indicative of the acknowledged elegance of her mind. - Her cheeks are round and full, but not massive, with that native dimple which always adds such a peculiar sweetness to the fair. Her figure is symmetry itself. Tall and slender, her movement is exceedingly easy and dignified, though, in a moment of excitement, her action becomes at once expressive of the quick and powerful emotion of her heart. In conversation, she is rather grave, her words are well chosen, her reach of thought is elevated, her feelings are earnest and sincere. She is not inclined to laugh. Her soul is too deep for laughter; but there is a remarkable power and significance in her smile. Her national dress, though not worn in every-day life, but reserved for suitable occasions, is tasteful, elegant, and rich. Her bust is exhibited in a tight bodice, laced in front by pearl-covered bands, from the lower fringe of which falls an ample skirt of velvet or brocade, terminating in a flowing train. The head is bare, with its dark locks, braided and set off with pearls, while the neck, arrm' HUNGARY AND KOSSUTH. 49 and waist are radiant with jewels, as if sparkling with so many stars. If the Magyar maidens seldom realize, either in form or style, the full perfection of this ideal of their race, there is a decided tendency toward it in them all.10 The Sclave is a very inferior character to the genuine Magyar. How far we are to regard him as the representative of all the peoples, who have inhabited Hungary from the earliest times, having the mingled blood of the Cimmerian, the Scythian, the Goth and the Tartar in his veins, it is not easy precisely to determine. It is extremely probable, however, that, in the successive expulsions undergone by these various tribes, the country was never entirely cleared of any one of them; and, consequently, the one now known as the Sclavic, which certainly differs to some extent from the same tribe as seen in Russia and other parts of Europe, may have received as many modifications as there have been immigrations to the country where they dwell. One thing, nevertheless, is certain. To whatever extent this mixture of bloods may have been carried in their case, they have not derived the physical and mental advantages from it, which the science of physiology would lead us to expect. However indolent may have been the slumbering Cimmerian, we should presume, from what experience has taught the world, that, by the time the spirit and fierceness of the other barbaric nations had been thus infused into his natural temperament, he would have risen above the slow, heavy, stupid Sclave, who now inhabits the mountain border of this country. No race of people were ever so entirely mean. Their very name has been adopted in all languages, as the word of the greatest possible contempt, since there is no worse reproach than to call a man a slave. The Sclave, however, cannot be fully described by any general epithets, however just the epithets may be, as he'~ The costume of the Hungarian lady is given by Paget, vol. ii. p. 265. Her beauty is celebrated by all travelers. 5 50 HUNGARY AND KOSSUTH. differs, not only in his personal traits, but also in his provincial title, in the different -sections where he makes his residence. The largest division of this great family are denominated Sclavacks, who are found in the barren mountains lying in the north and west of Hungary. They are a poor, illiterate, filthy, degraded race, without sense enough to appreciate their position, or spirit enough to attempt any self-improvement, could they realize their want. Their persons are of middling size and hight, with very broad shoulders, coarse features, and ill-shaped heads, which are rendered still more ugly by a covering of long, shaggy, flaxen hair. Their clothing is as unclean, as irregular, as uncomely as their persons. Their houses are constructed of unhewn logs, laid up in quadrangular piles, with the interstices closed with mud. One end of their cabin, not always separated from the remainder by a partition, is devoted to the larger cattle; while the smaller ones, such as pigs and goats, are allowed to hold a more particular intimacy, in every part, with its human occupants. Drunkenness is a prevailing vice; and, as in other countries, it brings with it nearly all the other vices. The Sclavonians, another branch of the great family of Sclaves, occupy a couple of provinces of their own, which, however, have been, since the eleventh century, an integral part of Hungary. Sclavonia and Croatia, the provinces referred to, are always spoken of together, because their population is homogeneous, and their fortunes have been united. The people are not only very small in. stature, but miserable in aspect, wearing apparel still coarser than that of their Selavack brethren, and presenting every indication of poverty and misery. The Serbs, though slightly more elevated than the two preceding branches of the great Sclavic race, are still Serbs, or Serfs, which, from the natural history of the word, can be nothing else than slaves. The term, a corruption of the Latin servus, or servant, has been justly applied to them, ever since HUNGAR Y AND KOSSUTH. 51 they have been known to Europe, as a mark of their servility and meanness. It is the Italian synonym for the German sclave; and never was a general appellation more characteristically affixed. They are the last remnant of a horde of Sarmatians, who, like the conquered Britons, retired in a body from the scene of conquest, and settled in that fertile but uncultivated tract of country around the confluence of the four great rivers of the land. A large accession was made to them, so late as the second half of the seventeenth century, from a larger body of their tribe in Turkey. Though now quite numerous,- they are extremely low, poor; and wretched, but little more refined than the best of our own savage tribes. Under the various sub-cognomens of Servi, Illyri, and Rasciani, or Raczes, they are always the same ignorant, indolent, degraded beings so graphically described by the name of Serbs. Both Servia, and the Serbian portions of the Banat, are sufficient demonstrations of the character of the generations which successively vegetate and rot upon their soil. The Wallack, who is fastened to the fiefs of Transylvania, boasts of a descent from the Romans of the imperial times. He claims to have remained in the country after the Goths had taken possession of it and the larger portion of the Roman colonies had retired. His claim, however, can be only partially admitted, as his physical and mental traits indicate as much of Sarmatian as of Roman blood. Whatever be his genealogy, indeed, his abject condition can not be misunderstood. Not only in appearance, or in title, but in fact, he has always been a slave. While the Sclavonian himself, insignificant as he is, has received an acknowledgement of his freedom, and talks loudly about a nationality, the Wallack, until very recently, has never aspired to a personal recognition by the government, or dreamed of being free. Bound to the soil on which he lives, as much as the rude hut in which he dwells, he seems to have confessed his inferiority with a stupid 52 HUNGARY AND KOSSUTH. willingness, which nothing but an actual and essential servility and barrenness of spirit could have brought about. In Transylvania, also, are found the Szeklers, a singular race of people, who profess to be the descendants of the Attilan Huns. They were found in the country by the Magyars, living where they now live, and, from their physical aspect, language, customs and style of dress, were recognised, or at least acknowledged, as kindred of the conquering tribe. They were at once adopted as free citizens, and in return for this distinction, they bound themselves and their posterity for ever to guard and defend the eastern section of the Hungarian frontier. Darker in countenance than their Magyar brethren, as well as smaller in stature and less symmetrical in shape, they are evidently below them in a physical point of view; and their intellectual character, though decidedly more elevated than that of the Selavic tribes, and possessing many interesting features, shows just brilliancy and power enough to justify their relationship to the dominant people of the land. Their moral character, however, entitles them to great respect. Like the Magyars themselves, they have a high sense of honor, which would carry one of them to the dungeon, or to death, rather than to break his word. In all the troubles of Hungary, since the final conquest of it, they have been generally true to their plighted faith; ~and, when any lack of zeal on their part has occurred toward their kinsmen and benefactors, it has arisen more from some misunderstanding of their duty, than from ungenerous design. It would seem, indeed, that, though their bodies and minds have not been improved by any mixture with more gifted nations, as their brethren have been, the common and inalienable characteristic of both races is a great honesty of purpose, which, without other qualities, will always secure the good opinion of mankind. The Magyars, Sclavacks, Sclavonians, Serbs, Wallacks and Szeklers are to be considered as the native tribes of Hungary_ There are others, however, whose presence in the country has HUNGARY AND KOSSUTI-. 53 been brought about by various causes, and whose character and condition must be described. Bordered on the west and north-west by Germany, and having been connected with it politically for more than three hundred years, Hungary has received from it many accessions to her population at different times. In the north of Hungary, but particularly in Transylvania, are the settlements of the Saxons, who were first invited into the land in the twelfth century, while Bela the Blind was king. His widow, the princess Helena, extended the invitation the second time, when large immigrations took place. Those settling in Transylvania were erected into a distinct municipality by Andreas the Second, who permitted them to elect their own magistrates, to make their own private laws, to choose and support their own clergymen, to trade throughout the country without the payment of any tax, and to cut their wood and pasture their cattle on lands belonging to other tribes. Such privileges could not fail to give them prosperity in business. They have consequently thrived. They are the best farmers in Hungary; but, in every other respect, they are immeasurably inferior to the Magyars. In ph'ysical appearance, they are coarse, clumsy, ill-made beings, with gray and greedy-looking eyes, with large but irregular and heavy heads covered with flaxen hair, and with every other mark of stupidity common to such a race. They have not the first indication of delicacy about them. They aspire to nothing better than the animal, or brutish, life. Their women, even, have not the slightest token of refinement in their habits, or in their dress. Like the men, they live and labor in the field, spending their whole time in the coarsest employments of the farm. If found in the Hungarian cities, as these Saxons and other Germans often are, their aspect and style of life is equally disgusting. The males go about with their dirty pipe-bowls hanging a foot below their mouths. The females walk the streets with large burdens upon their heads. Their dwellings are uncouth, filthy, devoid of every degree of 5* 54 HUNGARY AND KOSSUTH. taste, while their occupants pass an existence more like cattle than like men. Among the alien population, in spite of their long residence in the country, must be ranked the sons of Abraham according to the flesh. As is their custom everywhere, they make their residence almost wholly in the towns, and gain their livelihood by their ordinary methods of taking usury and selling jewelry and clothes; and many a Shylock among them has amassed his millions, though living among his enemies, and in spite of oppressions scarcely to be paralleled even in the bloody annals of his race. Their fortunes have been extremely checkered in this unhappy land. They were settled in the country, in large numbers, when it was first conquered by the Huns. At one time they have prospered to such a degree that they held the Magyars themselves in a state of financial bondage, governed all the monetary interests of the nation, and claimed to have mortgages upon many of the crown-lands as security for large sums of lent money, which the impoverished or needy monarchs found it impossible or inconvenient to restore. At another time they have been expelled by public edict from their possessions, stripped of their natural and civil rights, and banished from their firesides and homes. Still, after every calamity, here they are at the present day, plying their two trades with unflinching avarice, with sordid energy, and with that insanity of submission, under every vicissitude, which has always marked them out as the devoted, if not self-conscious, children of the second curse. Their condition has ever been, and is now, precarious. Their character need not be described. It is enough. to say, that, in Hungary as elsewhere, they never fail to follow the richest promises, or yield to the heaviest bribes.'l " Miss Pardoe, who traveled in Hungary in 1839, gives a lively description of the past oppressions and present condition of the Jews. City of the Magyar, vol. iii. p. 297. She also states, that, at a recent period, Baron Sina was the creditor of all the nobles of the land. Vol. ii. p. 289. HUNGARY AND KOSSUTH. 5 Next to the MIagyars in interest, but decidedly the lowest and most wretched of all the people, are the Zigeuners, or Hungarian gipsies, whose origin is entirely unknown. They have been the subject of a great deal of ingenious speculation; but neither their physical structure, their color, their customs, or their language, has been enough to unravel the mystery in which their genealogy is involved. Nothing can exceed the wretchedness in which they live. The- men are slightly covered by a single garment of the coarsest kind of cloth. The women are vailed, rather than clothed, in rags. Their children are not clothed at all. They have no fixed habitations, but wander over all the country, begging where they are allowed to beg, and stealing where they can. Their stature is low, their size is small; and the color of their skin, which is nearly black, separates them entirely from every branch of the Caucasian race. They have dark glossy hair, very black and brilliant eyes, and teeth as white as ivory itself. In form they are rather graceful, particularly their young women, who walk with a quick, tripping, elastic step, and show their spirit by the restlessness of their feet, hands and eyes. They live in communities, following the instincts of nature, rather than the dictates of reason, or the regulations of the land. No woman knows her husband. No husband knows his wife. The children are regarded as the common property of the tribe. The relation of father, as well as that of brother and sister, excepting on the mother's side, are utterly unknown. They have no dwellings, or lands, or property of any kind, excepting their instruments of music, a few tools of their tinkering craft, and the rude vessels in which they cook their food. Sometimes a colony of them will fix their abode on the confines of a town, or village, where they will remain for months, rarely for a whole year, after which they will suddenly decamp without giving the slightest notice of their intentions to the inhabitants among whom they dwell. Their occupation is restricted to a little black-smithing, to the manu 56 HUNGARY AND KOSSUTH. facture of certain trinkets, and to the use of musical instruments. In music they decidedly excel. Their ear is acute, their taste is very fair; and they are consequently employed as musicians at every festal occasion throughout the land. No political meeting can be held, no young man can marry, scarcely can a child be born, without the help of the Zigeuner bands. When young, the Hungarian gipsies are often comely, if not beautiful; but, such is the filth in which they dwell, they become exceeding ugly and disgusting toward the close of life. They are not all as degraded, however, as they are here described. There is a wide difference of social character and position among them. Young men of enviable parts, particularly in their favorite profession of music, have been discovered by travelers in their most miserable colonies; while the maidens are occasionally not only pretty, but intellectual, considerably refined in their manners, and really good, virtuous and benevolent at heart. Such a one, if she sees a wayfarer in difficulty, will become almost a heroine in his behalf. She will leave her menial occupation, in whatever place she may be employed, leap over a fence to the public road, salute her protege with kindness, mount to the top of his carriage by a single bound, and never leave him till he is wholly extricated from his embarrassment, or distress. In all respects, in their traits of character, not less than in their genealogy, the Zigeuners of Hungary are a mystery, which it would be interesting to investigate and useful to resolve.12 The total population of the country of the Magyars amounts 1" The example here presented is not an imaginary one. Precisely such a case of heroism occurred to Paget. Hung. and Trans. vol. ii. p. 99. The beautiful and beneficent Lila! The traveler discusses the gipsy question more at large in another place, vol. ii. p. 150. See also City of the Magyar, vol. i. p. 167, and Pulszky's Mem. Hung. Lady, vol. i. p. 48. Madame Pulszky thinks the Zigeuners are outcasts from India, who were expelled by Tamerlane in his celebrated wars; but they were in Hungary many centuries before that period. HUNGARY AND KOSSUTH, 57 to little less than fifteen millions. This sum has never been distributed, with any degree of accuracy, to the different races. The Magyars may have about five millions; the Sclavacks, two millions; the Sclavonians, including the Croatians, two millions; the Serbs, one million and a half; the Wallacks, one million; the Szeklers, one million; the Saxons, and other Germans, including Moravian and Bavarian Sclavacks, one million-and a half; the Jews, half a million; and the gipsies, one hundred thousand.' It will be seen, therefore, that the Magyars, though not so numerous as all the other races, are more than twice the number of any one of them. The superiority, which they have always maintained, and ever must maintain, is based entirely upon their character; for, if we except the Szeklers, their distant kindred, together with certain portions of the Germans, one genuine Magyar has more of the manly and ruling elements of humanity, than ten of the remaining people. In one of the Southern States of our own great Union, the black Sclaves of America are to the dominant population as four to one. In Hungary, the ratio between the ruled and the ruling is only two to one; while there is nearly as great a difference, in every thing but color, between the Magyar and the majority of his countrymen, with the exception above stated, as between the American and the negro. The African as often rises above the general level of his race, in this country, as does the Sclavack, the Sclavonian, or the Serb in the country of the Magyar. " McCulloch, who follows Paget, makes a lower estimate, setting down the whole population at about ten millions; but KIossuth, in the Declaration of Independence and other official documents, declares it to be full fifteen millions. With his statement I have compared many authorities, mostly written, but some verbal; and I have come to the conclusions above stated. We shall never know the truth exactly till Austria shall dare to take a correct census of her people. 58 HUNGARY AND KOSSUTI-. CHAPTER III. TILE RELIGIONS OF HUNGARY. RELIGION, after making every allowance for the hardheartedness and infidelity of mankind, is the most powerful and the most universal element of the social state. Though the greatest number of individuals appear to live by sight, rather than by faith, yet, in all nations and ages, the majority have had their various ways of closing their eyes upon this state of being, and of opening them, with more or less clearness, upon another. They have been willing, too, not only to undergo a considerable degree of self-denial in the practice of their faith, but absolute losses, deprivations, -and sufferings in the defence of it. The wars of the earliest nations, so far as we can now judge from their scanty annals, were chiefly religious wars, in which the gods of the conflicting nations were understood to have acted a conspicuous part, and to have taken a profound interest. It was not only the object but the fortune of the Babylonians, Persians and Greeks, in their successive and successful struggles after universal empire, to spread their several systems of theology over the length and breadth of their world-wide conquests. The hostilities waged by the Egyptians against the Hebrews, and by the Hebrews against the nations of Canaan, were also entirely theological in their character. The breaking up of the oriental countries, first by Confucius, and afterwards by Genghis and Tamerlane, was occasioned by the same species of contention. Mahomet, in his sweeping and devastating marches over a third part of the globe, professed to be only the herald of a new religion, the prophet of his God. The establishment of the Roman empire is almost a solitary ex HUNGARY AND KOSSUTH.' 59 ception, in the history of ancient countries, to the rule now alluded to; and even this universal government, though founded from secular and civil motives by the use of merely military instrumentalities, was at last subverted by religious partisans and parties. Nothing, indeed, is considered by a man so vital to his present and future welfare as his system of divine worship; there is nothing which a man takes a greater interest in extending; and there is certainly nothing for which he will make greater sacrifices, while in successful practice, or for which he will brave more dangers, when it happens to be threatened with disasters. To defend his faith, Socrates will die in prison; and, with an increased ardor in proportion to the superior value of his profession, the Christian martyr will defy the dungeon and the rack, and even embrace death with the smile of triumph. These things being so, it is not strange, that, in Hungary as everywhere, the religions successively professed by its inhabitants have been, almost from the beginning, numbered among the causes of its revolutions; that, in all ages of its existence, they have formed important constituents of the national politics; and that, at this moment, it is absolutely impossible to present, or to understand, the theory of its recent effort to regain its liberties and independence, without some exposition, however brief, of its religious history and condition. Since the first general aposfacy of mankind from the revealed but originally unwritten will of God, paganism, under a great variety of phases, has been the primary religion of every land. It is probable, from the little that is told of the first inhabitants of Hungary, by Herodotus and two or three 9ther classic authors, that the Cinimerians, like their neighbors qf Thrace, adhered to that original and simple form of pantheism, so beautiful and yet so fanciful, which, from the foundation of the eastern nations to the days of Thales and Pythagoras, reigned over the greater part of the oriental world. 60 HUNGARY AND KOSSUTH. The visible universe was their God. The one was all; and all was one. They had no idea of a supreme Being, or allpervading and omnipresent Spirit, distinct from matter and its attributes. Nature, according to this system of religion, was a living animal, vast, almighty, uncreated and eternal. The entire sum of existence was its body; the east and west points of the horizon were its horns; its eyes, which alternated the duties of universal inspection, were the sun and the moon; the winds were its wings; and on its head sat the canopy, like a glorious crown, ribboned with rain-bows and inlaid with stars. This was the religion, if it may be so called, of the slumbering Cimmerians, who passed a dreamy and speculative life amidst the moantain-shadows of their beautiful, fertile, and quiet land.' Polytheism, the child of this early pantheism,' more and more puzzled with the immensity, variety and intricacy of material nature, gradually dropped the idea of a unity in this vast and manifold totality, and began to pay divine honors to the sun, moon, and stars, and to the different parts of the world we inhabit. The progress of astronomy, which brought to light, from time to time, marks of a seeming independence of one heavenly body upon another, because the motions of those bodies were not comprehended, contributed greatly to the transformation of the pantheistic imaginings into polytheism. Before the Scythians had made their settlements in Dacia and Pannonia the ehange had completely taken place. All the tribes inhabiting the country, between the fall of the Cimmerians and the coming of the Magyars, were worshipers of many gods. Their theology, it is true, was not as complicated'In the reputed works of Orpheus there is a fragment, strikingly poetical, which gives the most ingenious and beautiful exposition of this original pantheism ever written. To the Cimmerians I have applied only so much of the passage as seems to belong to them. They were not as cultivated as the Thracians. Orphica, p. 138. Leipsic edition. HUNGARY AND KOSSUTH. 61 and perfect as that of their Roman and Greek neighbors; but it was less so merely because they were themselves less civilized, if not by nature less intellectual. There was a very great simplicity in their worship. They paid religious homage, indeed, to all natural objects, whether of the heavenly regions, or of the earth; out their ceremonies were extremely brief, though beautiful. A low bow of respect and of entreaty to the rising sun, or a look of gratitude toward his setting beams, or a glance of joy at the virgin brightness of the star of evening, or a wider and weightier consideration of the countless splendors of the night, were portions of their religious service. The plain, the river, the hill, the forest, every earthly object from which they derived advantage, received a peculiar token of their thankfulness. These, however, were but the immediate agents, by whose instrumentality the thousand benefits of life were conferred upon the worshipers. The original causes of these blessings were out of sight. Indeed, these early pagans, no less than the most enlightened and thoughtful Christians, who have lived under happier circumstances, saw clearly that the earth, with all its variety of powers, received its light, and warmth, and productiveness from sources entirely beyond itself. These sources were gods; they were gods with the faculties of men; and hence they were adored in humanlike images of wood, of metal, and of stone. The Magyars brought a new religion to this interesting land. Like most of the off-shoots of that vast people, which have dwelt so long on the Pacific shores of Asia, they were monotheists, paying no religious veneration to any being but their one almighty, omniscient and eternal God. Their altars were erected on the loftiest hills, or in the shade of remote forests, or within the precincts of neighboring groves. White horses were their choicest sacrifices. The name of their Great Spirit was Isten, a word of kindred origin, probably, with the Persian Izdan, or Izana, from whose beneficence they imagined all human blessings to be derived. They rendered a sort of 6 62 HUNGARY AND KOSSUTHI. grateful respect, not amounting to the lowest style of worship, however, to the earth, to the air, to water, and to fire, as the chief ministers of the Supreme Being, but especially to the sun as the principal messenger of his blessings. The idea of an evil spirit, the author of sin, the source of all temptations to what is bad, they designated by the Persic name of Armany, which, in that language, is the word for intrigue. The diabolus, or devil, of Christian nations, from the title given him, is known as the opposer, or antagonist, of our nature in its upright condition, who performs his work by an open declaration of hostility. The Armany of the Hungarians, like the Ahriman of the Persians, whose Magyar cognomen was Urdung, or Orddg, was a wily spirit, who prosecuted his wicked purposes by guile. They believed in the immortality of the soul, and, like all the oriental nations, indulged in glowing pictures of the future and better life. They buried their dead by the side of navigable rivers, rather than in the country, as if the passage of the departed would thereby be facilitated to the spirit-land. No mournful processions followed a deceased Magyar to his grave; but his relatives and friends spread their most sumptuous banquet over his buried body; and they sang over it their most cheerful melodies, as if the event were not one of sorrow, but of joy. Nothing, however, was held more sacred by the Hungarians, than an oath. They surrounded it with every ceremony, and association, calculated to awaken awe. The perjurer was regarded as the perpetrator of the most daring and abominable of crimes. When about to take the oath, on a solemn occasion, they were accustomed to open a vein in one arm of each of the contracting parties, and let the blood flow out into a common vessel. From this vessel each of the contractors drank in turn till it was quite empty, and, at the same time, and in the same words, pronounced a heavy curse on him who should break the pact. HUNGARY AND KOSSU'IH. 63 The priests of this religion, called magi, or soothsayers, were the counselors of the magistrates, as well as the poets, physicians and philosophers of the people. "In their festivals, and at the sacrifices, they sang heroic songs, which they accompanied by the lyre, in order to awaken in the people the love of glory, to pour strength and fortitude into the savage breast, or to melt them to gentler feelings. The people showed them unlimited esteem, but, nevertheless, would not allow them to violate or. abridge the liberties of the nation, as the priesthood had done with many other oriental countries."2 When St. Stephen, the first king of Hungary, and the first princely convert from the religion of his fathers to the Christian faith, undertook, in the year 1000, to bring his nation into his new way of worship, he found it no easy task. Those in the habit of reasoning contended, that their ancestral belief was as sound, as rational, as useful as the one proposed; that, while both systems were monotheisms, partaking of the same general character, and based on the same fundamental principles, the new one was more complicated, more speculative, requiring faith to supply the deficiency of demonstration; and that the people professing it, though more contentious and uncharitable about their dogmas, were not at all more moral, more honorable, or more religious, than themselves. They quoted, as a proof of the political value of their religion, the energy, the good fortune, the unbroken prosperity of their fathers. They considered the proposed change as an apostasy,' Horvath, Geshichte der Ungarn, Part First, sec. ii. ~ 4. From this work, translated from the original Magyar into German, and recently published at the city of Pesth, I have taken this sketch of the, Hungarian national religion. The work will be of still greater use in some of the succeeding chapters of this volume. Written long after the publication of the great work of Fessler, it has corrected many of the errors of that well-known historian, and is now the standard history of Hungary with the Hungarians themselves. 64 HUNGARY AND KOSSUTH. committed in cold blood, from the faith of the Magyar nation, involving a total renunciation of their sainted dead. The whole population clung with filial fondness to the venerable worship handed down to them from the remotest ages. They openly resisted the authority, as they had argued against the example, of their respected sovereign. When pushed to extremities, they seized their trusty weapons, fled to the rude groves of their ancestors, and resolved to die in defence of the old religion, mingling their heroic blood with the ashes of the departed. But the character, rather than the military forces, of their monarch finally prevailed against them. By nature a most upright and well-meaning man, in his life a paragon of every thing good and great, and his kingly heart beating with the pulsations of patriotism itself, his person was revered, his example was contagious, his word was clothed with almost the authority of law. He succored the missionaries sent to him from the See of Rome. He scattered them over all the country, gave them his royal seal and signature as a guarantee of their safety, and supported their influence and minisistrations by all the prerogatives of his throne. Some of these apostles being learned, many of them eloquent, and all of them ingenious in their business, they at length prevailed in persuading the masses of the people to follow the footsteps of their beloved monarch; and the few nobles, who still persisted in their opposition, and seemed determined to rise or fall in battle, were met and humbled. The king was perfectly triumphant; and the banner of the cross was at once seen streaming upon the Hungarian breezes.3 From the eleventh to the sixteenth century, Christianity, as s The last battle fought by Stephen against the rebellious nobles was to put down what is called, in Hungarian history, the conspiracy of Kupa. It was severe, bloody, protracted, but decisive. Horvath, Geschichte der Ungarn, Part Second, cap. i. sec. i. p. 31. HUNGARY AND KOSSUTIH. 65 held by the Roman Catholics, was the religion of the Magyars; but a long time before the days of Stephen, before even the settlement of the Hungarians in this country, its Sclavic inhabitants had made marked approaches toward the doctrines and discipline of the Greeks. Charlemagne had made great exertions to introduce to its population the faith of Christ; and the -onversion of the Moesians, Bulgarians, Moravians, Bohemians, and other Sclavic tribes, about the middle of the ninth century, had almost surrounded the Sclaves of Hungary with their kindred, who had submitted to the authority of the cross. Under the reign' of the Greek emperor, Basilius, the inhabitants of Sclavonia and Dalmatia, jointly with the Arentanians, sent a solemn and public deputation to Constantinople, offering to renounce the rites and ceremonies of their pagan ancestors, if the Grecian patriarch would grant them teachers to instruct them in the truth. The overture was readily and joyfully accepted; Christian laborers were dispatched immediately to the fields thus providentially opened to the gospel; and, almost instantaneously, all the provinces of Lower Hungary, then inhabited almost entirely by Sclaves, were received into the pale of the Greek Church. The conversion of the Russians, toward the close of this century, completed the work which had been so promisingly begun. Nearly all the Sclaves in Europe, from the Baltic to the Bosphorus, from the valleys of Bohemia to the shores of the Euxine, were thus turned from paganism to a profession of Christianity, and, in company with the Wallachians, whose conversion happened about the same period, added to the communion of the Independent Greeks.4 But the schism of the Greek and Roman Catholics, which began in the fifth century and became settled at the over throw of Constantinople by the Turks, not only sundered the Christian world into two grand communities, but raised up 4 Mosh. Eccl. Hist. Pros. Ev., 9th and 10th centuries. 66 IHUNGARY AND KOSSUTTH. a third party, possessed of no little strength. The Roman patriarchs, or popes, though legally recognised as the nominal head of Christendom, could not afford to lose the material support of all those rich and splendid countries, which, upon the division of the empire, had been acknowledged as dependencies of the eastern branch. The Greek patriarchs, on the other hand, failing to maintain their claim of equality with the Roman, and prompted to peaceful measures by several of the emperors, were constrained to offer and to accept, at different times, proposals for the reunion of the eastern and western divisions of the Church. As often, however, as these schemes were brought forward and subscribed by the high contracting parties, the body of the Greek clergy, supported by a majority of their communicants, would resist them with their might. Many large societies, nevertheless, scattered all over eastern Europe, served by a peace-loving or timid race of pastors, not only sustained these attempts at union, but, when the attempts proved unsuccessful, adhered perseveringly to their principles, and individually connected themselves with the Roman Church. They were not required to abjure any of their peculiar ceremonies or doctrines. They still adhered to the canons of their eight general councils. They still anointed the sick, as well as the dying, with extreme unction. They still immersed their converts, in the name of the holy Trinity, three times in water. They still offered both elements of the communion, mixed in a golden or silver spoon, to the faithful and devout membership. They still permitted their clergymen to marry virgins and rear their own households; and, it may be as truly added, they still fostered as real an enmity toward the peculiar heresies of their Roman brethren, as they probably would have done in a perfectly separate and independent state. With all their professions of peace, followed by a secret and bitter jealousy of the power and splendor of both their former and latter friends, they are HUNGARY AND KOSSUTH. 67 known in Hungary, as in other countries, under the deceptive title of United Greeks. The writings of Martin Luther carried the doctrines of the Reformation into Hungary. His character was exactly suited to captivate the Magyars. They looked with admiration upon his boldness, energy, and spirit. Though a pious and learned divine, there was something martial in him, which the Hungarians knew how to appreciate. His love of liberty, however, was the -trait most attractive to them. He had his own ideas. He delivered them openly and freely. He would deliver them in spite of all men. All the rank Catholics of his city and vicinity combined against him; but he ceased not a moment in fear of the combination. The rulers of the church threatened him with an ecclesiastical prosecution; but he heeded not their threatenings. The head of the church fulminated a decree of excommunication against him; but he burnt the decree to ashes- in the presence of his enemies. The emperor himself, who reigned over the largest and most powerful dominion of modern'ages, summoned the reformer to stand before him, and before the assembled princes of the nations, to answer his royal questions at the peril of his liberty or his life; but, undaunted by every danger, the reformer went directly forward, met his majesty with perfect fearlessness, put the royal accusations beneath his feet, routed the whole body of his assailants, and stood forth to the world a conqueror, with his heel upon the heart of a corrupt church, with his grasp upon the throat of a superstitious and mercenary empire. That was the man, that was the attitude, to command the admiration of the Magyars. The doctrine, too, of personal responsibility and liberty, had always been their doctrine. They had contended for the right of private judgment in civil matters; and they were equally ready to accept it in relation to religious practices and opinions. They never had been Catholics as other nations had been Catholics. They had been coirced rather than convinced. Though, by a con 68 IIUNGARY AND KOSSUTH. tinued study and observance of the Christian religion for several centuries, they had become strong believers in its divine origin, and in its great value to the human race, they had never been very hearty papists. The papal system was too arbitrary to suit their temper. The dogma of pontifical infallibility had been to them an object of contempt. The custom of delivering up soul and body to the priest had never been their custom. They had ever been for liberty, individuality, equality. Luther, in their eyes, had broached no new doctrines. He seemed only to have espoused their principles. The first word from his mouth was to them the signal for re-asserting their national position. They did re-assert it; and the entire race, with the exception only of the great magnates, whose alliance with the government has ever been the means of their personal corruption, raised the banner of reform, and became stanch and open Lutherans. The Magyars, however, had to undergo another revolution, before their religion could be entirely settled. The division between Luther and Zuingle was at once felt in Hungary. Luther, while stoutly denying the Catholic dogma of the real presence of the Savior in the elements of the Supper, by coining the barbarous word, consubstantiation, had introduced an unintelligible barbarism into his system of theology. Many of his warmest friends had declared themselves incapable of seeing any fundamental difference between this notion and the notion of the rankest Catholic. The Swiss reformer, in particular, strove manfully against it. Calvin, his successor, organized in Switzerland a new society of reformers, by making the bread and the wine of the eucharist merely the representatives of the body and blood of the Redeemer, and by purging the theology of Luther of several other halfcatholic superstitions. His doctrine of decrees, which seemed to be but the revival of the old classic and oriental conceptions of fatality, was not at all unsuitable to gain credit with a people of eastern origin. When Matthias Devay began secretly HUNGARY AND KOSSUTH. 69 to inculcate among the Magyars the opinions of the Swiss school, he found a large proportion of them, including the most intelligent and thoughtful, ready to receive him. Szegedin, a renowned Calvinistic preacher, quite equal in intellectual ability to any of the reformers, and resembling Luther in boldness and perseverance, followed Devay, and halted not in his great enterprise until he had succeeded in making a deep and general impression. The Lutherans of Hungary were divided by him into two great, irreconcilable, and even hostile parties. Time has not softened, but rather exasperated, their opposition. The Lutherans remain faithful to the theological system of the great German; but the Calvinists are, at once, the most liberal, the most enterprising, and the most powerful. In the midst' of all these religious revolutions, the Germans of Hungary, after the most liberal allowance for individual exceptions, have generally adhered fixedly to the church of the imperial government. The government is German; and they are German. The government is Catholic; and they are Catholic. That is the rationale of their position. It cannot be said that they dare not think. They do not wish to think. The government thinks for them. The priest is the paid and petted representative of the government. He sways his parishioners precisely as he lists. He teaches them to look down upon their fellow-citizens, belonging to the other communions, as so many damnable heretics, whose lives have been spared, not from merit, but-from necessity. Indeed, from this brief historical survey of the various ecclesiastical establishments of Hungary, it.is evident, that, in that country, religion is by no means a bond of peace and amity, but a fountain of bitterness and discord. The different races, sufficiently separate and hostile by national attractions and repulsions, are rendered still more unfriendly by that which ought to have pacified and united them. In all countries, this multiplicity of faiths has ever been, and will always be, 70 HUNGARY AND KOSSUTH. a source of many animosities; but, in Hungary, the evil is peculiarly aggravated. Each race has its own religion. The Sclave, to whatever subdivision of his family he may belong, as well as the Wallachian, is almost certain to be a member of the Greek Communion. The Magyar, with whom the Szeckler must always be connected, excepting only their official and titled nobles, is either a Lutheran, or a Calvinist. The German, by position quite as much as by preference, is naturally a Catholic. The remainder of the population is divided between the Jews and Gipsies, the former of whom have shown, in all countries and through successive ages, a memorable stubbornness of will, by which they have been an isolated people in whatever nation they have dwelt; and the latter, the mysterious descendants of an unknown race of men, are a tribe of heathen,. upon whom Christianity has never made its mark. In no country of the world, ancient or modern, has the population been so radically and perfectly divided in respect to religious faith. In no country have there existed more causes to render these divisions perpetual and bitter. Every Christian denomination, singular as it may seem, is the result of a religious quarrel. The Independent Greek Church quarreled with the Roman, separated from it, and then established both itself and its hatreds among the Wallachians and Sclaves of Hungary. The United Greeks, after raising a domestic feud, turned traitors to the Independent Church, and united with its rankest enemies. The Roman Catholics had a natural war with both these sects, and, though receiving the little band of returned prodigals with an ostentatious clemency, they have never granted them the affection and confidence, which had been promised and expected. The Protestants, whether Lutheran or Calvinistic, are the offspring of the bloodiest of all religious schisms; and they look down with a most hearty but justifiable contempt upon the superstitions, and ignorance, and degradation of both the Roman HUNGARY AND KOSSUTII. 71 and the Greek Catholics. The Jews, of course, despise all these rebels to the faith of Abraham, and are as sincerely hated or pitied by all the rebels in return. Thus, the Hungarian races are rendered tenfold more inimical to each other, by their profession of inimical religions; thus, these inimical religions, sufficiently opposite themselves, are rendered tenfold more opposite, by the quarrels in which they had their origin; and thus, from the beginning of its history, with increasing rather than abating turbulence, has the land of the Magyar been torn, and rent, and sacrificed by its religious denominations. An eternal, unappeasable, insatiable hostility exists between them. No word of love and peace, from one to another, is ever offered. No such word would be received if ever so freely spoken. Each is contending for superiority. The Sclave struggles against all the others, not only because he is a Sclave, but because he is a Greek Catholic, while the rest of his countrymen, in his estimation, are worse than pagans. The German contends for the supremacy, because he is a German, because the government of the land is German, but much more because he is a Roman Catholic, while every thing about him is regarded as the rankest heresy. The Magyar, though willing to grant equality of privilege to the other sects, is indignant at the corruptions brought into the bosom of the Christian Church-the church of his affections-by both Greeks and Romans. Century after century, while a religious peace has been gradually settling down upon other countries, the religions of Hungary, which, in general, are races as well as sects, have been nearly as distinct, as hostile, as irreconcilable, as if they had inhabited as many unfriendly -and warlike countries. The Hungarian religions have, also, become woven into the political movements of the several adjacent countries, whose races are represented in the mixed population of this kingdom. The present governors of Hungary, as has been seen, are Roman Catholics. They acknowledge the sovereignty 72 HUNG ARY AND KOSSUTH. of the Roman pontiff. The Greek Catholics, on the contrary, have their own pontiff, whose right of supremacy is not only maintained by them, but by the entire Sclavic family, over which Russia is now dominant. The Protestants, on the other hand, while they depend, from religious connections, upon no foreign people for support, renounce the jurisdiction of all pontiffs, and make the pure word of God the sole authority in religion. The state church, in all its ambitious projects, has been able to rely upon the help, not only of the Roman bishop, but of his Roman commonwealth. The Sclavic church, in its opposition to the Roman, has leaned upon the arm of the Greek bishop, and, through his agency, as well as by the license of a common interest, upon the more powerful support of imperial Russia. The Protestant cause, however, has had nothing to sustain it but its own intrinsic truth.5 Indeed, in their religious character, they have ever been a peaceable, liberal, tolerant people, desiring the reformation of their Greek and Roman fellow-citizens, and sufficiently zealous in the propagation of their faith, but raising no fierce contentions in their country for religion's sake. The wars of opinion have been waged, not by their instrumentality or cooperation, but in spite of them and generally against them. To break them down, or to exterminate them from the country, Italy has sent swarms of Jesuits into their communities, armed with secret influences, guided by secret counsels, sustained by secret but abundant subsidies. With the same foul purposes in view, Russia has constantly tampered with the Sclavic tribes, sent political and religious emissaries among them, induced Once, it is true, the Protestants of Hungary, when suffering a most cruel persecution from the other sects, who threatened their annihilation, sought and obtained the succor of Great Britain. But, at all other times, in all their calamities, they have trusted entirely to themselves. It is a singular fact, that, at this day, the Bank of England pays an annual interest on a sum of money funded by Englishmen for the benefit of the Hungarian Protestants. HUNGARY AND KOSSUTH. 73 the priests and bishops to acknowledge the Czar as the head of their ecclesiastical establishment, and turned their hearts against all the remaining inhabitants of the country, and particularly against the Magyars. In this way, Hungary has been made the common.battlefield of Austria, and Rome, and Russia, as well as of all the nations taking part in their respective projects. Three great races, three great religions, three irreconcilable and indomitable ambitions, have thus divided and distracted the inhabitants, as well as weakened the power, of this most unfortunate but most interesting country.6 These religious feuds have implicated, not only the politics of the kingdom, and the political designs of the most powerful and unscrupulous of the surrounding nations, but also the cause of popular education. Each race, each sect, each political interest, has made the most strenuous exertions to sustain itself by the agency of schools and colleges. In many other countries, in the most enlightened and liberal portions of the world, sectarian seminaries have existed; but, in no part of Europe, or of America, is there one educational institution, which can be compared with the majority of similar establishments in Hungary. Every school is sectarian. In every one of them, not excluding the schools for the miners, some sectarian theology is forced upon the pupils. The great national universities are Catholic; and no Protestant can send his sons to be educated in them, unless at the fatal risk of seeing them graduate as apostates to their paternal faith. The colleges of the Protestants, on the other hand, at Debreczin, at Papa, at 6 "As political agents and spies of the Russian court," says Paget, vol. ii. p. 82, "the Wallach priests are said to be made use of, and I am fully inclined to believe it; for they regard the Archbishop of Moscow as their primate, and the emperor of Russia as the head of their church." Nearly all travelers in Hungary speak of the efforts of Rome and Russia, upon the Sclavic and German populations, to unite them respectively against the dominant race of people. 7 l 4 HUNGARY AND KOSSUTH'. Poson, at Kesmark, at Oedenburg, are forbidden by law to the sons of Catholics. The few seminaries of the Greeks, Independent and United, are equally under the ban of the other denominations. By this means, the educated men of the country are rendered rank partizans of their respective churches. Education, which, in many other parts of the world, is a bond of union among the more enlightened and powerful portion of the population, here serves as an instrument of separation. Sectarianism is formed within the hearts of the citizens from their earliest childhood. Their toy-books teach it to them. Their text-books engrave it into their souls. The authority of the masters, and all those tender and resistless influences, which are felt at school, so weave it into the texture of their being, that it becomes and continues to- be an inalienable attribute of their personality. The same spirit is also carried into social life. In city and in country, the people are divided into religious cliques, or circles, whose members hold intimacies almost exclusively with each other. In Pesth, in Pressburg, in all the great towns, and with nearly equal uniformity in the more populous of the rural districts, Catholics associate with Catholics, Protestants with Protestants, Greeks with Greeks, Jews with Jews. All the little but important civilities of common life run in these separate circles. Trade is almost equally exclusive. Not only the aged, whose principles- and prejudices are apt to be confirmed, but the youth, also, are so settled in their habits, or governed in their choices, that they seldom transgress this established regulation of Hungarian intercourse. The consequence is, that few friendships are formed, and few alliances take place, between the families of opposite religions. Intermarriages, -in fact, have been legally discouraged, and sometimes positively forbidden, to young men and maidens of Catholic parentage. The government can not see, at least with satisfaction, the formation of any social connections, which would serve to abate the zeal of its adherents. So HUNGARY AND KOSSUTIT. 75 watchful has it been to preserve the exclusiveness of its partizans, that, whenever any contraband marriage happened to occur, they have refused to give legal sanction to it, thereby throwing the question of inheritance, where there might be pr)perty at stake, into a troublesome and terrifying uncertainty; and the priests of the state church, always obedient to the religious prejudices of their sovereign, because they were thus but giving succor to their own, have refused not only to perform the matrimonial service, but to have any farther intercourse with the family and friends of the recreant party. The children of these mixed marriages are, by law, divided between the parents, the father having the charge of his sons, the mother of her daughters. Thus, this lamentable spirit of disunion, of separation, of hostility, begins its unholy business with the cradle. Mournful indeed, in every way, is the social condition brought about by the religious intolerance of the Hungarians. The Magyars are the only people, who, consistently and perseveringly, have opposed the sway of this spirit within the limits of their country.7 Perhaps the most embarrassing circumstance, connected with the religious state of Hungary, is the fact, that, in respect to their power, the parties are so nearly equal. If either of them had a decided preponderance, though there might be more oppression, there would' be less agitation, and, consequently, less political imbecility. The Catholics, though a minority of the whole people, are held up by the authority of the government; - but the numerous dignitaries of their church, distributed carefully to all the important places of the king-' The marriage of M. de Beothy, about the year 1839, is an example of the bigotry and policy of the government. The bishop of the diocese refused to officiate on the occasion. A Protestant minister was employed to perform the service; and the enraged bridegroom, who had been a stanch Catholic, became one of the boldest and most successful defenders of Hungarian liberty. —City of the Magyar, vol. 1. p. 288. 76 HUNGARY AND KOSSUTH. dom, would give their communion a formidable influence without the help of any legal privileges. The king of Hungary is himself the acknowledged head of Catholicity within his dominions; but his authority is divided between the bishops of Erlau, of Kalocza, and of Gran. Under them there are fourteen diocesan, and sixteen secular, bishops. Below the bishops there are eighteen metropolitan and collegiate chapters; two hundred and sixty beneficed and honorary canons; one arch-abbot, ruling over a hundred and fifty abbots; and, below them all, a numerous, ignorant, bigoted, intolerant, sensual priesthood, whose bread is guaranteed by the fostering government, whose services are always rendered on the side of tyranny and oppression, and whose lives would be a scandal to the most degraded classes of any enlightened country. The Independent Greek Church is governed by two bishops, who, by the characteristic intrigue of the government, have been subjected to the Roman archbishopric of Gran. Under the jurisdiction of these bishops are two chapters, eleven beneficed canons, six titular or honorary canons, and about one thousand pastors. Though thus put under the surveilance of the state church, the Greek hierarchy support the government only when its measures are leveled against the Protestants; but, whenever they have any interests of their own to serve, they look to their natural ally and protector, the Russian Czar, for whose health and welfare they daily employ a most impressive and devout supplication, which is not only publicly pronounced, but openly inserted in their book of ritual. The priests of this religion, like the. people served by them) are the most ignorant, debased, and superstitious in the kingdom. The United Greeks, on the other hand, who are decidedly more numerous than the Independents, are not very warm in their attachments either to their German rulers, or to their Russian patron. Russia, while she bestows her bribes upon them with a lavish liberality, does so with desire, rather than with expectation. The bond of sympathy between the United HUNGARY AND KOSSUTH. 77 Greeks and the Russians is their common origin and language; but the ecclesiastical influence of this large body of religionists, where it is not itself otherwise interested, l-eans toward the Austro-Roman government of their nation; and they have been willing, for several, centuries, to submit to the dictation of the Austro-Roman archbishop of Karlowicz, to whom Austria has committed the trust of keeping them in subjection. It must be evident, therefore, that the Protestant Magyars are the only people of Hungary, whose entire interests begin and terminate with their country. The Catholics belong to Rome and Germany. The Greeks, both Independent and United, are the natural confederates of Russia. Should Hungary fall, the Catholics have a home, a country, a kindred on its western boundary. The Greeks, in the same event, have a still larger and perhaps safer refuge just beyond its eastern limits. The Jews and Gipsies are as much at home, as much at their ease, in one part of the globe, as in another. The Magyar alone, of all its population, has no interest, nothing he can call his own, nothing to which he would lay a claim, but Hungary. All the others derive their being, or receive their consequence, or draw their support, from foreign sources. To these foreign sources they, consequently, fondly look and gratefully pay their allegiance. The Magyar receives nothing, owes nothing, pays nothing of the kind, in relation to any land but Hungary. The Magyars are Hungary. All the rest are foreigners. These expect all things from Austria, from Rome, from Russia. The Magyars have no dependence but God, their country, and their valor. Their religion makes them, at the- same time, the friends of personal liberty. It has no hierarchy. Each congregation is wholly independent of every other. Every one of them is a miniature republic, in which each member has his voice, his vote, his individual responsibility and importance. Every one of them is a school for the study and practice of the great doctrines of human freedom. Every one of them is a place, 7* 78 HUNGARY AND KOSSUTH. where men learn to think, to resolve, to act, not as other men may dictate, but as the pure word of God, expounded by reason and enforced by conscience, may command them. With the Magyar, indeed, allegiance to God is the first and great commandment. The second is a sincere, perfect, hopeful, unfaltering self-reliance. HUNGARY AND KOSSUTH. 79 CHAPTER IV. LANGUAGE AND LITERATURE OF THE MAGYARS. IT has been a question among philosophers, whether a language makes its people, or a people makes its language. The Greek, for example, not only contained a civilization within itself, but it had the power to impart that civilization to any people, who might adopt it. Such, indeed, is the actual history of the Greek, as it spread from its native seat to the many ancient countries, which it successively pervaded. It can not be maintained, perhaps, that there was any meaning, or potentiality, or creative power in the words themselves; but those words, when looked upon by the most barbarous tribes, were seen to be the exponents of human thoughts; and, therefore, into whatever land they traveled, they became active in stirring up the mind of its population to realize the ideas thus represented. In this way, more than by the valor of all her armies, did Greece gradually and effectually expand the compass of her nationality, till it was rendered almost universal. Not only the Greeks, however, but the population of every country, convey their national character to their language. Their language, in fact, is only the receptacle of that character. It is the common treasury, into which they all pour their thoughts, their feelings, their peculiarities. When thus full of the mind of a nation, it reacts directly and powerfully upon that nation, forming the mind of each new generation as it rises. Their speech becomes, in this manner, the perpetuator of the people, just as the people are the perpetuators of their speech. Let a certain portion of them lose the use of their mother tongue, and learn the dialect of another country, 80 HUNGARY AND KOSSUTH. and they will at once be transformed, in heart at least, and in reality if they can have their choice, into citizens of that country. Let them all be led or forced to abandon their tongue, or let their tongue be annihilated altogether, and the entire nationality, which they had before, will be laid off, and a new nationality will come to them from their new language. Greece, in an early period of her history, happened to communicate her language, by the means of a few colonies, to the western shores of Asia Minor. The result was, that all that portion of the world became, in every particular, Grecian. The inhabitants talked Greek, and read Greek, and transacted all their affairs in Greek. To Greece, as their father-land, they looked, for their instructors in philosophy, their textbooks in science, their models in the arts, their forms of government, their principles of legislation, and for every thing which molds the character and creates the condition of a commonwealth. Colonies equally large, and equally enlightened, were planted, also, on the plains of Italy and Sicily; but there were causes in existence, in these countries, which forbade the propagation of the colonial language within their limits. The Greek civilization, therefore, was confined to the Grecian cities thus transplanted in the west, though their political influence was paramount in south-western Europe, till they were subsequently overthrown by the towering enterprise of a native population.1 It has evidently been the conviction of all countries, which have had any reasons for giving attention to this subject, that a nationality is more inherent in the medium of a people's intercourse, than in their laws and constitutions. Spain, to defend herself against the Moors, fought for centuries to oppose the extinction of its own tongue by the diffusion of the Arabic. The old statute-books of Great Britain are full'This topic has been ably handled by Heeren in his Politics of Greece. HUNGARY AND KOSSUTH. 81 of legislative efforts, made by successive parliaments, against the Latin and the French, which Coesar and the Norman conqueror had respectively brought with them. Indeed, it was for a long period regarded as a hopeless task, by many English statesmen, to combine all parts of the realm under a homogeneous government, whatever might be the nature of that government, until the dialects of the Scotch, the Irish and the Welsh could be melted down into one common language. Their foresight was almost prophetic. Scotland, at this time, is divided, not only between the Scotch and English languages, but, as a consequence, between Scotch and English sympathies, predilections, and tendencies. In Ireland, too, the same prophecy has met with' the same fulfilment. In her northern counties, the English is spoken almost exclusively by the native population; and it is in the north of Ireland, also, that the inhabitants look upon themselves, in all respects, as Englishmen, while the southern portion of the island, where the original Celtic still prevails among the lower classes, has ever been the hot-bed of Irish independence.2 Not only the governments, however, but the religions of mankind, have seen and recognised the stubbornly preservative power of language. The Jew, in all ages of the world, and in every region, has been able to maintain his mode of worship, against all the influences of all the countries where he has made his habitation. This he has done by clinging, with the tenacity of despair, to that majestic speech in which his venerable religion lies imbodied. Popery is perpetuated in modern Latin. The destruction of this form of the Latin, which makes repentance synonymous with penance, and in which the thousand other peculiarities of Romanism are in~ If England wishes to Anglicise Ireland, let her take such steps as will effectually root out the Irish dialect, by which the clannish spirit of the Hibernians has been maintained, and will be maintained, in spite of all the laws of parliament. 82 HUNGARY AND KOSSUTH. separably interwoven, would be the annihilation of that ancient ecclesiastical establishment. This object, however, will not be achieved without a struggle; for Rome well knows the position and importance of her citadel. Within the limits of the American States we have several striking illustrations of the great fact now considered. Louisiana, while speaking the French, and employing it as the legal language, even after her cession to our Union, continued to be, for many years, as much in sympathy with France, as with this country. Her citizens, her science, her philosophy, her literary influences, even her system of jurisprudence, were imported from the land to which her speech allied her. Until very recently, the legislature of this republic enforced the publication of all state papers in the French, and, so long as this practice was maintained, in spite of its close geographical connection and organic incorporation with the other republics of this nation, it was virtually, in every thing but a general recognition of our style of government, a foreign state. No sooner, however, did the English become the authorized language, than the French influences were discarded; and the old Civil Law, which it had brought from the mother country in the codes and pandects of Justinian, and which had been the established common law till that moment, was abated. So true it is, here as everywhere, that the laws and language of a people come and go together; while it is the next thing to an impossibility to destroy a nationality, without first destroying that organized system of social intercourse of which the nationality is the life-receiving, as well as life-giving, spirit. It cannot be thought wonderful, therefore, that the language of every country has been felt and acknowledged as a political question with those making use of it. Every people, as they cherish their own identity, must pertinaciously adhere to that, which, more than every thing else, maintains the identity of their nation. They will not only choose to think, to feel, to speak, in the dialect endeared to them from the days of child HUNGARY AND KOSSUTH. 83 hood, but to read the enactments of their legislators and the productions of their writers in that dialect. The words and accents so familiar to himself, every parent delights to hear his children reproduce, and every citizen resolves to have them perpetuated in the schools of his native land, and in the intercourse of social life. No reward can bribe, no power can comnpel him to relinquish his vernacular tongue, and to see another one replace it. He will war against every such design at home, and against every effort to contribute to it from abroad, with that force that springs from a universal instinct. His reason, too, will stir up his patriotism against it. To defend his language, and thereby his nationality, he will submit to any sacrifice, and impose upon himself any amount of hazard. Without denying the possibility, however, of one nation's Amassing over from their own to another language, the facility of its so doing, nevertheless, is identical with the facility with which it can pass from its own to another nationality. That this passage can be made is not a matter of speculation, but a fact of history. Yet, between nationalities widely different, and still more where they are exactly opposite, the attempt to make it will be difficult. Two republics, though characterized by different languages, may, by a great and mutual effort, run into each other, and so amalgamate; and either of them, by a much harder struggle at self-sacrifice, may possibly put off its personal characteristics, and put on those of its associate or rival. For a republic, however, to pass into a monarchy, or for a monarchy to become a despotism, is a feat inexpressibly more laborious and impracticable; while the transition of a despotism into a republic, or of a republic into a despotism, has ever been the work of force, and is attended by the terrible concomitants of war and blood. In the same manner, the languages in which these nationalities are imbodied, are equally various in their individuality, their stubborn self-existence, their ability to resist aggressions, some falling under a few hostile strokes, others defying every con 84 HUNGARY AND KOSSUTTH. bination of influences and of powers. It may be laid down as a general law, that those have the greatest vitality, which are the most developed, precisely as a man is less easily destroyed than a little child. They, on the other hand, are the most developed, which the people speaking them are the most free to use. The language, in other words, of a free people, has not only greater capacity, compass and perfection than that of a nation, whose mouth is half-closed with fear, but also a much greater tenacity of life. A race of men, who, under all circumstances, can utter exactly what they think, will think the more. Their more numerous thoughts will give existence to a more numerous vocabulary of words. The language of such a race is, therefore, constantly drawing into itself the elements of strength. With every such language the time may come, when, like the Roman, it will have the power to conquer those, by whom the population originally employing it have been conquered. In making a reference of these general statements to the topic particularly under consideration, it must be remembered, that the Magyar is the speech of a free people, who have never been otherwise than free, and who, from their constitutional ardor, would be expected to pour, without restraint, all the rich and spontaneous productions of their free hearts into their social conversation. This expectation, it is said by those best acquainted with Hungarian, is entirely fulfilled; but a slight inspection of the language will be enough, so far as the present purposes require, to justify this opinion. The Magyars, originally of oriental extraction, have dwelt so long in Europe, that their language is neither eastern nor western exclusively. It is both; and it shows the marks of its twofold parentage in its structure.s Like the Hebrew, 8 La langue Magyare," say Cheuchard and Miintz, in their excellent geography, "n'a de rapport, en Europe, qu'avee celle des Finlandais, qui sont probablement, ainsi que lea dominateurs de la HIUNGARY AND KOSSUTH. 85 and its cognate dialects, there is a prevailing tendency to unite the smaller words, with us called particles, as prefixes and suffixes to the larger ones; and there is, also, a great scarcity of abstract terms. We are told by an American historian, that, when the first missionaries to the Indians wished to translate the Christian doxology into the native tongues, they found it impossible to come nearer to the original than to say -"our Father, his Son, and their Holy Ghost"because of the want of words for father, son and spirit to which the relative particles were not organically affixed.4 This perfectly illustrates what is to be understood of the characteristic just expressed. The difficulty here encountered, however, would not be met with in the Hungarian, because, though born in the east, it has had a long Europlean education. Nor, indeed, is any of the Semitic tongues as straitened, in respect to abstract words, as that of our unlettered Hurons; while the Magyar has not only a clear title to some relationship with the great family of European languages, but, in the quantity of its abstract words, is nearly equal to some of them, which have long been accounted copious and polished. The Hungarian is rich in inflections, almost every relation existing between words, or things, being easily and perfectly expressed by modifications of the words themselves. As, in Latin, caput means a head, but capitis, of a head; so, in this language, ki signifies which, and kik, to which; and, in a similar way, nearly the entire vocabulary submits to the same changes for the same purposes. In some words, particularly in the pronouns, these changes are very marked; my and mncgam, for example, our and 1; coming from the same root, Hongrie, d'origine Mongole."-Universal Geography, Paris 1839, p. 458. 4 Bancroft's Hist. United States, vol. iii. p. 258. The fact was first discovered by Brebeuif. 86 HUNGARY AND KOSSUTIT. which is nothing but the letter m. In other words, there is no inflection whatever, the particle te, for instance, being either yoUg or thou, or thy, as the sentence may require, though the correlate of our word thine is ti-ed, which is only another form for te. The word man is ember; and the dative case is emberhus, which signifies to a man. The remaining cases are treated in the same manner. The Greek and German have long been -celebrated for their great facility in the composition and resolution of their words; but neither of them surpasses, nor even equals, in this quality, the Hungarian. It would almost seem to be, not a verbal, but a syllabic language, whose syllables are capable of -an infinite variety of temporary unions, according to the innumerable requirements of thought, which, when these demands are met, are again distributed) like a case of type, to be used again in other combinations as endless as the workings of the mind.5 With all this flexibility, however, it is singular that many relative words, which, it would be supposed in a language so accommodating, could be cut into almost any size and shape, have no abstract forms on which the relatives are based. The Hungarian, for example, has a vast'number of modifications of the root-word assom, woman, embracing all the relations in which the term, or the being, can possibly be placed; but the simple word, wife, without qualification or connection, can never drop from Hungarian lips. The Magyar can speak of his own wife, by using the word felesigem, my wife; and, by certain easy changes upon the word, he can make it represent the wife of any person he may choose; but, to set aside all " In consequence of this joining together of words," says Paget, "the Hungarians can construct a whole sentence in a single word; and the following is often given as an illustration-not that such a word would be used in conversation, but as a proof of how far it may be carried: HIa megy k-penye-ge-sit-te-len-nit-teh-het-ne-lek. This signifies, in English-' If I could deprive you of your clothes!'" — Hungary and Transyivania, vol. ii, p. 277. Anm. Ed. HUNGARY AND KOSSUTH. 87 idea of persons, with whom a wife may be connected, and to represent her as a being by herself, and yet as a wife, is a thing that he cannot do. But there is a more singular trait in the Hungarian than this. All those languages, which, like the Greek and German, make the gender of a great number of their words depend, not upon the objects they represent, but upon their respective terminations, have been long laughed at or admired for the marvellous confusion they produce in the natural division of the sexes. In Greek, a man is masculine, while a little man is neuter. The German commits the still greater absurdity of making the wife neuter. But the greatest absurdity of all is in the Hungarian, in which the word is neither masculine, feminine, nor neuter. The language takes no account whatever of the sexes. The readiest and simplest way, nevertheless, to get at least a general conception of a strange language, is to inspect the style and structure of some passage in it, which, in his own, is familiar to the student. It is for this -reason that the Lord's Prayer, rather than any other passage, should be adopted as the key to be commonly used for this purpose by comparative philologists. That Prayer,. with a sublinear English translation, as near as it is possible, perhaps, to render an oriental into a western language, is as follows: My At-yank ki vagi a mmennnyecben; Our Father which art in heaven; szenteltessek meg a te neved; jaeijaen-el hallowedness be to thy name; come thou a te orszaged; legyen meg a te akeratod to thy kingdom; let be to thy will mint mennyben ugi itt e-faeldenis; as in heaven so in the earth; ami mindennapi kenyerunket ad-meg; and day-by-day our-bread give; 88 HUNGARY AND KOSSUTiH. boksatunk azoknak a kik mi ellensunk forgive all [things] to which we ourselves vetunk; es ne vigy minket a kiferteb6; return forgiveness; and not lead us to temptation; szabadies (meg) minket a gonosztul; deliver (be) us from evil; inert ti-ed az orszag, az hatolom, es a for thine is kingdom, is power, added to diesaseg, mind-aeraekke. Amen. glory, all-forever. Amen. The European, or Japhetic, relationship of the Hungarian will be sufficiently evident, by a comparison of the following twelve words, taken from this Magyar Pater-Noster, with their correlates in the Latin, German, French, Spanish and English languages, though the collation might be carried to any extent Hung. Latin. German. French. Spanish. English My Meus Mein Mon Mi My Mi Meus Mein Mon Mi My Ki Qui) Que Que Ki u. rformerly pronounced Kik Qui ) kee in Europe Que Que Meg Machinor Machen Make [be] Ad-meg Do. with ad Do. with ad Do. with to Neved Nomen Name Nomr Nombre Name Legyen Licet Lassen Laisser Licito Let A A An i A At Te Tu Du Te Tu Thou Ne Non Nicht Ne No Not Az Est Ist Est Es Is It is evident, therefore, that more than one quarters at least, of the words of the Hungarian Pater-Noster are European.6' Mr. Sander Tok~tz, a native Hungarian, now a resident of Cincinnati, true to the pride of character so natural to the Magyar, H-UNGARtY AND KOSSUTH. 89 Its affinity to the oriental, or Semitic, languages is naturally more remote, and less easily discovered, just as the character. istics of the child are apt to lose themselves in the more complicated habits of the man. This is particularly true of the vocabulary of the language, while its organic laws have been less liable to change. There are many striking analogies, nevertheless, between-the words of the Hungarian and the Hebrew, with occasional resemblances to the words of other eastern tongues. The Magyar kalap, for example, which means a hat, forcibly reminds the scholar of the Hebrew kelub, which signifies any thing woven, or plaited, or braided, as we know the hats of the Hungarian peasantry, as well as the hats of the common people of the whole of southern Europe, have been from the earliest times. The word Szop, which is our sun, also makes one think of the Hehrew noph, the term for hight. The Hungarian childc, star, recals the Hebrew kilak, an old root with the sense of beating, pulsating, and hence flashing. The word for water, wiz, whose European relative is found in the German wasser, and whose Asiatic connection is plainly manifest in the Arabian wadi, belongs to that interesting class of words, found in the dialects of all kindly furnishes books and advice to every one who is curious enough about his mother tongue to ask his assistance, but will not let himself out as a teacher of it, while he depends for his livelihood upon the business of his profession. I feel bound, therefore, to inform my reader, that I am greatly indebted to that gentleman for the very little that I have been able to acquire of his beautiful and rich language. Like every Magyar, Mr. Tokatz is a natural linguist. TIe has traveled extensively in Europe, in Asia, in Africa, and in America. He speaks with fluency Hungarian, Latin, German and Italian, and has some knowledge of the Arabic and Coptic, having spent quite a period in Egypt. In four months he learned to speak the English. If, as a country, we wish to make the best practical use of the misfortunes of unhappy Hungary, we should employ her gifted sons, who have fled to us for shelter, as teachers of language in our schools, colleges, and universities. 8X 90 IUNGARY AND KOSSUTIH. known countries, which demonstrate at once the unity of all systems of human speech, and of all the scattered tribes of men that employ them.7 The sound of the language, when pronounced as it should be, is clear, soft, musical, and yet grand. It abounds in vowels; nor is the tone of the consonants as harsh as in most European languages. The letter s, for example, which renders all the Gothic dialects so disagreeable, in a large proportion of their words, in Hungarian is reduced to a firmly enunciated z, or a moderate sh. The name of the great hero of Ellngary, for instance, which, in America, is wrongly called Kdssuth, with the accent on the first syllable, with both the. sibilants hissingly brought out, and with the rough h at the termination of the word, in the lips of the educated Magyar becomes Kozzhdot, in which every letter is both soft and sweet. At the beginning of a word the Hungarian generally repudiates the doubling of a consonant; and if, in any word, two consonants do come together, as in szenteltessuk, they are nearly always such as require a soft enunciation. Often, as in the adopted a The Hungarian Pater-Noster I have superficially compared with the Pater-Nosters of ten eastern languages-the Syriac, Arabic, Persic, Coptic, Abyssinian, Malayan, Zanguebaran, Siamese, Bengalese, Malabaran,-which, with many others, are now before me. In spite of a very imperfect acquaintance with the laws of comparative philology, and of a still more imperfect knowledge of most of these oriental tongues, as well as an absolute ignorance of some of them, I have been able, by dint of some interest and perseverance, to make out a general parallel in their grammatical structure, and an occasional resemblance in their vocabularies. The common notion, maintained by recent writers, and particularly by Fejer, that the Hungarian bears no analogy to any known language but the Finnish, I trust is shown in the text to be incorrect; but it might be much more largely and elaborately demonstrated to be false, by a collation of the tongues above enumerated, were it consistent with the general object of this chapter to expand upon the discussion of so erudite a subject. HUNGARY AND KOSSUTH. 91 word iskola, from the Latin schola, a short supernumerary vowel is employed, as in the Greek and Hebrew, to make the pronunciation easy and euphonic. In this way the Turkish kral becomes kiraly. The simple vowels are seven in number-a e i o U u i —which, to form the prolonged vowel sounds, are modified by an accent —d e i d Ub' z i-by which it is indicated that the sounds are lengthened. The addition of this accent not only affects the pronunciation of all words, and modifies the sense of many, but of some of them makes a complete revolution. The word kar means arm, and has its analogy in the Greek TElp, which signifies the hand; but kar with the accent, ckdr, means isijury, which is entirely another word. In the same manner, kerek is round, and kerek is a wheel, while k4rek is the verb to beg. It is this power and importance of the accent, more than its grammatical structure, or even the very troublesome composition and combination of its words, that renders the Hungarian so difficult of acquisition. There are accents enough in Hebrew; but a scholar can read that language without any dependence on them. In several of the oriental languages, they are convenient, but not essential. In the Sanscrit, it is known, they have this Hungarian privilege of making radical alterations in the sense of words; and, to illustrate their occasional power in Greek, the wit of Demosthenes may be cited, who, wishing to make the Athenian multitude call his opponent a hireling, and render them vociferous in their condemnation, asked them, at the top of his voice, if the man were not a /iaoeo5. They, to correct his pronunciation, as he expected, cried out from every part of the assembly, ta0rod5, misthotds; upon which the wily orator, turning full upon his apparently convicted and shuddering victim, but now with the proper accent, exclaimed with prodigious emphasis-" Did I not tell thee, sir, that thou art a misthotos?"-a hireling!S 8 It may be necessary to observe that the word xwgcT-roF, which the 92 IIUNGARY AND KOSSUTIt. The language of the Magyars, indeed, is among the richest and most beautiful; but its literature is far from being equal to it. The inequality, however, does not spring from any want of vigor, or activity, or enterprise in the Hungarian mind, but from the force of circumstances. There was scarcely ever a people, in this respect, so unfortunate. At the beginning of the eleventh century, just as they completed the settlement of their country, and conquered a peace with surrounding nations, the conversion of king Stephen to the Catholic faith gave admittance, not only to the priests of Rome. but to the Roman language. In the court and camp of the monarch, and, as a natural consequence, in the legislative chambers of the nation, the new tongue at once acquired the ascendancy. It soon passed downward to the masses of the people. In a short time, not only the laws of the land, but the business of the towns, and the conversation of the populace, were published and carried on in Latin. Thus introduced into the country, its position was secured by the erection of schools, in which the foreign tongue entirely displaced the native. Before the death of Stephen, numerous monastic and episcopal seminaries were raised up in Hungary; and, in the thirteenth century, a general institution for the cultivation of the liberal arts, as well as for theology and jurisprudence, was established at Vessprim. In the year 1367, Louis the First founded a new university at Fiinfkirchen, which, in 1388, was followed by that of Buda. Matthias Corvinus established a third at Pressburg. In the sixteenth century arose the almost numberless schools, great and small, of the Hungarian Protestants; and, in the seventeenth, the Jesuits built those of Tyrnau, Pressburg, Kaschau and Klausenburg. The institution of Tyrnau subsequently became a university, which, Athenians supposed Demosthenes to be using, might have been confounded by many with,ceGix:cS, which made bad grammar as well as a bad meaning. HUNGARY AND KOSSUTH. 93 on the expulsion of the Jesuits in 1784, was transferred to Pesth. The number of minor colleges, with one or two faculties, brought into existence during the seventeenth and eighteenth centuries, indicates a general and powerful ambition in the cause of learning; and the academies of Pressburg, of Kaschau, of Raab, of Grosswardein, and of Agram are still popular. It is lamentable, however, that, in all the institutions here enumerated, the Latin entirely displaced the language of the country. The accession of the French princes, in the year 1307, began a new era in relation to the literature of the Magyars. In the court of the king, and in the army, the French language was at once spoken. From these sources it spread over all the nation. The schools, it is true, still maintained the supremacy of the Latin, not only in their own halls, but in the various departments of human learning. The books of the country, on almost every topic requiring erudition, were still written in it. The French, indeed, rapidly became the language of fashionable life. The Hungarian, however, yet slumbered in the low dwellings of the common people; and it is worthy of remark, that these princes of the house of Anjou, with all their natural admiration of the French, never made the first attempt to suppress the vernacular speech of their Magyar subjects. Several of them, on the contrary, studied, mastered, and employed it. On the field of Mohacz, in the year 1526, the French period came to a sudden and final termination. It was followed by the ascendancy of the Germans, who, on the elevation of Ferdinand the First to the throne of Hungary, spread their language and literature over the whole kingdom. The French, it is true, remained; but it remained only among the more genteel classes of society, who still kept up their French sympathies and breeding through the instrumentality of books. They sent their sons to the great university of Paris, which, in those days, was more than what Oxford, or Cam 94 HUNGARY AND KOSSUTH. bridge, or Gottingen is in ours. In the presence of the king, however, the German was always spoken. The officers of the army, also, who were generally the countrymen of the monarch, carried the dialect of the court to the deliberations of the camp.'Germans, always and everywhere a working and trafficking people, rushed into the cities and towns of Hungary, and soon made their language a necessity, even to the natives, in business and in trade. In the sixteenth century, the introduction of the reformed religion, which, from Geneva to Wittenburg, was found either in Latin or in German) gave a new impulse to this lingual revolution. In the seventeenth century the revolution was complete. Thus, the Hungarian has been three times overwhelmed by the influx of foreign languages; and, at all times, it has been surrounded by the Sclavic, which is spoken by three-fifths of the population of the country. The force with which it has repelled these aggressions, the obstinacy of its adhesion to itself, are a proof of great vital energy. No similar example has been recorded. In England, the Celtic, the Latin, the Anglo-Saxon, and the Norman have given way to each other in succession, until, at this day, the English is almost the only language. In Spain, the original Basque, and, in central Italy, the Tuscan, were so entirely subverted by the Roman, that there is scarcely a word now extant of either. In the north of Europe, the French and German have nearly smothered the Dutch, the Danish, and all the Scandinavian dialects. Similar facts exist in all parts of Europe, as well as in Asia, in Africa, and in our own continent. In Hungary, however, the language of a single race, which constitutes a minority of the people, has held its ground in spite of all opposition. The opposition, too, has been more general, more frequently repeated, and more determined, than ever has been raised against any other language. Yet, there it is, as vigorous, as obstinate, as fresh for the battles of self-defence, as ever. The literature of the Hungarians, nevertheless, it must be HUNGARY AND KOSSUTH. 95 confessed, is not so flattering. There has been native talent enough, certainly, to have produced any amount of books in every department of human learning; but, from causes operating alike in all countries, the Magyar authors have too generally been compelled to send out their works in a dead, or in a foreign, language. Had they not done so, at certain periods in their national history, their productions would never havw been read. If not read, they certainly would not have been sold or bought; and it may be safely presumed, that authorship in Hungary is not so easy and natural a business, as to have lived without support. The historians of Hungary have given to the reading public long lists of works, published since the art of printing was introduced into their country in 1473, chiefly in Latin and German, as the leading productions of their press; but not only are the majority of them the works of foreigners residing in their land, but a great proportion of them are destitute of any general celebrity in the literary world." The Lutheran Reformation, while it helped to spread the 9 In history and its collateral sciences they give us the following names: Bonfinius, Galeotus, Ranzanus, Ursinus, Brutus, Taurinus, Laszky, Werner, Lazius, Ilicinus, Sommer, Gableman, Typotius, and Ens, all of whom, I think, excepting Laszky, were foreigners. Among their native authors, on the same subjects, may be reckoned Jo, Thurotzius, Tubero, Flacius, Brodericus, Zermegh, Listhius, Verantius, Forjacs, Olahus, Sambucus, Schesaus, Zamosius, Istvansi, Petrus de R6wa, Parmanus, Inchoferus, Nadasi, Fr5lich, Ratkai, Johannes and Wolfgangus, Counts Bethlen, Lucius, Toppeltinus, Haner and Szantivanyi. In medicine, and its cognate studies, occur most frequently the names of Clusius, Kramer, Perliczy, Moller, Jessenius, Torkos, Molmar, Mitterpacher, Piller, Kileseri, Weszprenyi, Naygar, Parispopai, BenkiU, Poda, Born, Hedwig, Lumiczer, Kietaibele, Grossinger, J. B. Horvath, Domin, Pauhl, and Ichraud. In the philosophical and mathematical sciences may be set down the names of Petrus de Dacia, Peurbach, Dudith, Boscovich, Szenti 96 HUNGARY AND K0SSUTII. German language among the Hungarians, did still more to call out the native Magyar. The papal party, not being acquainted with the language of the people, were compelled to write almost entirely in Latin; but the Hungarian reformers, taking advantage of this ignorance, addressed their arguments and appeals to the populace in their cherished vernacular. The result was, that a new life was breathed into it. Discussions, letters, books appeared in it, one after another, in rapid succession. The Bible was frequently translated into it. The religious struggle soon became patriotic. The papal party, seeing the power of the vernacular in the great contest, rose with one voice with the determination to suppress it. The nation rose with equal unanimity to defend it. All manner of works, historical, literary, and religious, poured from the Hungarian press, and filled the dwellings of the native population. Reading became a sort of duty; and every Magyar, who could write a book in his mother tongue, was sure to find any extent of patronage. This, in a word, was the dawning period of native literature in Hungary.10 vanyi, Berenyi, Segner, Hell, Mak6, J. B. Horvath, Pap Fogarasi, Handerla, Mikovinyi, Rausch, and Rozgonyi. In poetry and eloquence the Hungarian student sees oftenest the names of Janus Pannonius, Johannes Vitez, Bartholemew Pannonius, Jakob and Stepan Piso, Zalkan, Olahus, Franciscus Hunyadi, Szentgyirgyi, Bekenyi, Schesaus, Lang, Werner, Uncius, Sambucus, Tfiry, Kassai, Filitzky, Dobner, Bajtai, Zimdnyi, Szerdahely, Somsich, Nicolaus Revai, Desiffy and Karlooszky. 10 Next to the religious productions of this period, which are too numerous to be mentioned, orations, histories, codes of law, philological works, as well as popular songs and even epics, are the most abundant. Among the orators, who appeared between 1558 and 1738, the following are the most noted: Goal (1558), Juhac (1563), Davidis (1569), Kulczar (1574), Bornemisza (1575), Telegdi (1577), Decsi (1582), Karolyi (1584), Pasman (1604), Kecskemeti (1615), Zvonarics (1628), Kopcsanyi (1630), Kaldi (1630), Margitai (1652), and Alvincszy (1738). The principal historians were Szekely (1559), HUNG(ARY AND KOSSUTH. 97 The efforts of the papal party, however, to suppress the language and literature of the Hungarians, were at length almost victorious. The Magyar press was more and more shackled. Magyar productions nearly ceased to flow from it. The Latin was revived again. A Latin era followed; and, what is worthy of distinct observation, it was between 1702 Temesvari (1569), Heltai (1572), Petho (1660), Bortha (1664), and Lisznyai (1692). The Latin code, written by the hand of Stephen, was translated into the Hungarian by Blasius Veres (1561), Kaspar Heltai (1571), and Okolisczanyi (1648). In philology are included the Pesti Nomenclatura (1538), Ordisi's Grammar (1539), Calpin's Lexicon with Hungarian notes (1587), the dictionary of Kovacz (1590), Molnai's Grammar (1610), the grammars of Geler Katona, Ksipkes Komdromi, Pereszlenyi, and Kovesdi, and the dictionary of Parizpapai with Tzeczi's principles of Hungarian orthography. Unnumbered ballads fell from the pens of Tinveli (1540), Kakony (1549), Valkai (1572), Tzerenyi, Szegedi, Illyfalvi, Szetary, Faszkas, (1577), Balassa, Illosvai, Gosarvrai, Veres, Enzedi, Sziillsi (1580), and Tzakoranyi (1592). Epics were produced by Count Nicolas Zrini, (1652), Ladislaus Listhi (1653), Christoph Pasko (1663)1, and Count Stephen Kohary (1699). The intellectual efforts of the noted Stephen Gyingyosi (1664-1734), as well as the lyric attempts of Rimai, Balassa and Beniczky, belong to this vigorous era. Of the several translations of the Scriptures into Hungarian, the following are the best known to European scholars: Komjati (1533), Pesthi (1536), Erdisi (1541), Heltai (1546), Szekely (1548), Juhacz (1565), FelegyhAzi (1586), Karolyi (1590), Molnar (1608), Kaldi (1625), an association of reformed theologians (1661), Kzipkes Komidaromi (1685), and Totfalusi (1685). Many of these translations, though made in Hungary, were printed in foreign cities, among which Cassel, Utrecht, Nuremberg, and Brieg may be mentioned. It is impossible, in a note, and it would be foreign to the object of the text, to enter into any criticisms of this list of works, which I have compressed to its closest form; but a bare inspection of it will be enough to impress the reader with the vitality and energy of the Hungarian language, when once.roused to action, in spite of its having been so long overwhelmed by the languages of Germany, of France, and of imperial and papal Rome. 9 98 HUNGARY AND KOSSUTIt. and 1780, after all these great deeds of the Magyar mind to disenthral itself, that the Latin reached its greatest purity and power in HIungary.l' This Latin period terminated at the accession of Joseph the Second to the Hungarian throne. That monarch, falling in with the Catholics, did every thing in his power to give the German the ascendancy in political and common life, though the Latin was still allowed to linger in the schools. Again the nation stood up against this attempt. Its patriotic feelings were completely roused. It resolved, with an energy truly Hungarian, that its own language, instead of being crowded down to a third or fourth-rate place, from that moment should hold the first. The resolution was, at the bcginning, merely political, being confined to the National Assembly and the county meetings. It soon became national and universal. In 1781, the noted and talented Matthias Rdth established the first Hungarian journal at the city of Pressburg, which, though weak and feeble at the first, grew at length to great popularity and power. During the agitations of the French Revolution, from the rise of Roland to the fall of Napoleon, this and other Magyar newspapers kept the Hungarian public well informed of the real state of Europe, while the Austrian journals, according to their character, mistfiled and misled their German readers. The successes of " The works of iidi, Hevenesi, Kzwittinger, Kazy, Tarnozy, Bel, Prileszky, Huszty, Szegdi, Decericius, Stilting, Bajtai, Timon, Peterfsi, Kaprinai, Kollar, Lod, Thuroczy, Schmitt, Bod, Szaszky, Schier, Severini, Benczur, Pray, Cornides, Cetto, Ganoky, Novak, Salagi, Katona, Kerchelich, Palma, Wagner, Schlnwisner, Kovachich, Wespremi, and Hovanyi are regarded as the great ornaments of this Augustan age of Hungarian Latin. The Magyars, however, were not entirely idle. The close reader of the literary history of this era will learn the names of Franz Faludi, Barczai, Lorenz Orczy, George Bessenyi, Baroczi, Teleki, and of Daniel and Paul Anyos, who still adhered, with no trifling reputation, to their native language. HUNGARY AND KOSSUTTH. 99 the French armies in Austria so shattered its imperial strength, that, with all its subsequent boastings, it has never since had the power of domineering over its subject provinces and kingdoms, as it had had for nearly all time before. Hungary had the sagacity to see her day. Without harboring, however, the remotest intentions of separation or revolt, she again renewed her resolution to protect herself. Her nationality existed in her language. This she plainly perceived; and, in 1820, she began to pass laws tending toward its complete emancipation. It was ordered, that all the acts of the Asscmbly, all the proceedings of the courts, and all the governmental business of the country, should be published and transacted in the vernacular. Prizes were also offered for native literary works of merit; and, by the same authority, the Hungarian was taught in all the schools, from the lowest to the highest. Lecturers were also sent out, to traverse the country, to awaken an interest in the subject, and to deliver addresses on the language in all the academies and colleges. Literary periodicals, of no small pretensions, sprang up in every quarter. A Hungarian theatre was opened at Buda, and another at Pesth, for the purpose of perfecting the pronunciation of the mother tongue, and of teaching it to the higher classes, who, in the universities and in their residence at court, had almost forgotten it.a The poetic, and particularly the dramatic department of the national literature has had so much to do in developing the talents and the taste of Hungary, that it deserves the most'" To this period belong certain names, which, dryly as they may appear in a simple enumeration, should be given to the curious reader, who may wish hereafter to make some farther acquaintance with the language of this newly-opened and interesting nation. On grammatical and philological subjects, he may inquire for the works of Izabo, Rtajnis, Beregszaszi, Gyarmathi, Aranka, Hildi, BeukS, Kassai, Pethe, Szentpali, BSjthi, Versegi, Virag, Revai, Marton, and Stephen Horvath. 100 HUNGARY AND KOSSUTH. marked attention. The oldest poet of the Magyars, so far as there is any record, was Demetrius Tszanadi, who sang the conquest of Hungary.13 He was followed by Stephen Szekelyi, Nagy Batzoy, Temesvori, Bogoti, Valkai, and Ilosvai, who wrote the glorious chronicles of their country in inglorious rhymes. Valentine L. B. Balassa is looked upon at home as the Hungarian Pindar. Erddsi endeavored, but without much success, to introduce the hexameter into his language. His subjects, if there had been no other obstacle, would have defeated him; for they consisted chiefly of foolish attempts, at the end of each book of the New Testament, which he had just translated, to give a poetical summary of its contents. The seventeenth century was quite prolific in poetical composition. The works of Simon Petsi and of Petrus Benitzky continue to be read. Stephen Gy6ngydsi, who filled up the entire space between 1620 and 1704 with his life and labors, did much to enrich his native language, though his style is stiff, unnatural, and diffuse. George Tranowski, who wrote sacred songs, which were partly original and partly translated from the German, is reverenced as the Luther of Hungarian verse. Ladislaus Listhi was an epic poet belonging to this period. He treated the defeat of Mohacz, at the same time that the famous Nicolas Zrini celebrated the deeds of his more famous ancestor, the defender of Szigeth. The most of these poets manifested a crude taste in the'hoice of topics. The English Armstrong has been ridiculed for treating the Art of Health in verse; but George de Vizaka Baracz, a Hungarian poet, had preceded the Englishman in his folly, and greatly surpassed him in ill success. His theme was the vascular system of the human. body; and his poem sets forth the wonders of the secretory and excretory vessels very much as a madcap of a medical professor would teach them to his class. At an earlier date, Oroszeghyi had tried his skill in " Ile flourished about 1527. HUNGARY AND KOSSUTH. 101 rhyming the utility of cultivating the fir-tree; and, with an equal stupidity, Onadi had made the elements of arithmetic dance, or hobble, in didactic verse. The eighteenth century was ushered in by the songs of Count Stephen Kohary, a lyric poet of some eminence, who was succeeded by Florinda, in whose works the geography and history of the modern empires and nations are combined. Count John Lazar, known as the Dacian Janus, and Samuel Hruskovitz, a sacred poet, attained no small distinction, among their countrymen, before 1748. About the same time, the popular effusions of George Verestoi and of Benjamin Szdnzi, who were the Burns and the Berenger of the Magyars, seized upon the patriotic spirit of the people and carried the nation in a sort of triumph..The French school of Hungarian poetry was founded by George Bessenyi, whose career began in 1740 and closed in 1811, and to whom his native land owes a deep debt of gratitude. In 1773 he established the Hungarian Spectator, in which he stated and defended his peculiar views with great eloquence. His command of language was the wonder of his generation. He not only made for himself an undying reputation, as a polite scholar, but fixed his opinions as laws of taste to a great proportion of his countrymen. The classical school may be traced to a very early period; but its power was first felt in the works of Szilagyi, and of Szentiobis, two recent but successful imitators of the style of Horace. The social humor of the great Roman is said to have been remarkably well mimicked by the latter of these writers, while his sentimental manner was most conspicuous in the productions of the thoughtful and melancholy Paul von Anyos. The very learned John Baptista Molmar, and the didactic poet, Kalmar, were in the eighteenth century the ornaments of this school. They were followed by Alexander Baroczy and Nicolas Revai, who, in their classical tendencies pursued the beaten path of the Germans and the French. 102 HUNGARY AND KOSSUTH. Gabriel Dayka, the Anacreon of Hungary, took the erotic odes of Horace as his models. The school was continued by Gideon Raday, and by the epigrammist, Benedict Virag, whose works were much read and quoted at the beginning of the present century; while Franz Verseghi, the last of the classical Hungarian poets, died but a few years ago. After the French and the classic, the composite school of Magyar poetry arose. It began with Franz Kazinzy, a native writer of considerable originality and talent, though not very deep. He is celebrated for his skill in versification. He wrote in the lyric and the epigrammatic style. He followed neither the French nor the classic taste exclusively, but whatever seemed to him best suited to the topic he had in hand; and generally, indeed, the influence of all the reigning modes was at once exhibited in his songs. His principal supporters and successors were Michael Vitez Esokonai, a popular song-writer, Andrew Fay, the humorous fabulist, Paul Szmere, the delightful singer, Daniel Berzsenyi, a most talented and glowing writer of high lyric poetry, and Alexander S. Kisfaludy, who, as a composer of ballads, is regarded by the Hungarians as their Thomas Moore. Kisfaludy, like Walter Scott, had acquired a universal popularity in his native country before his real name was known. His amorous songs, collected under the anonym of.Iinmsys, are yet sung by the peasantry, as well as by the nobles, all over Hungary. Taken together, they constitute a sort of ballad epic, in which he sings his unsuccessful love to a certain Lisa, who listens to the soft petitions of another, and thus drives the poet to the wars. The soldierbard, however, lives to see his Lisa again, after he had passed through many a bloody battle; she, conquered at last by the singular perseverance of his devotion, gives him her hand and heart; and, the moment they are joined in happy wedlock, the lyre of the lover becomes more sonorous than ever, and rings with a melody, a variety, a power of expression, which it had never known before. The husband becomes more sober. HUNGARY AND KOSSUTH. 103 He studies the legends of his country, and lends them the charm of his rich verse; and the close of his eventful life is devoted to another lyrical epic, the " Gyula Szerelme," of ten cantos, which, with us, may have something like a counterpart in the Canterbury Tales. The genuine Hungarian school took its origin, perhaps, from the works of Daniel Berzenyi, in which is to be found a tone of decided patriotism, of profound nationality, which spurns at every thing foreign, not only in the thoughts, scenes and sentiments, but even in the choice of words. He was succeeded and emulated by Andreas Horvath, the author of a didactic poem in hexameter-" the Recollections of Zirez"which, however, is greatly surpassed by his epic entitled "Arpad." The cotemporaries of Horvath, and poets of the same style, were Aloys Szentmiklossy, and G6abriel Ddbrentei, two graceful lyric bards, one of whom, the latter, has acquired a European reputation. The fabulist, Michael Vitkovics, attained to popularity by making the animals, birds, reptiles and insects of Hungary employ the words of wisdom, while he seemed to forget that such men as AEsop and La Fontaine had ever had existence. After the death of Vitkovics, in 1829, such a host of patriotic poets sprang up in Hungary, the greater part of whom are even now just ripening into manhood, that it will be impossible to name them all. Among the most eminent is Guadanyi, who, in comic narrative, is surpassed only by Alexander Kisfaludy. Karl Kisfaludy, the publisher and editor of the "Almanac of the Muses," is a young writer of decided promise. A young poet of the name of Kdlcsey, of real genius, has recently made himself known as the introducer of the romance-ballad into Hungary. To these must be added the sonnet-writer, Bartay, the high lyrist, Baiza, a disciple of the German G6the, Szenvey, a philosophical poet after the style of Wordsworth and of Schiller, and Michael VYr6smarty, a very successful miscellaneous writer, whose "Foti-Dal" has become one of the national 104 HUNGARY AND KOSSUTH. ballads, and may be heard from every hill-top and valley. Next to'V&rsmarty, Gergely Ezuczor is the greatest epic poet of the nation: and his numerous works, among which are his " Battle of Augsburgh," his "Diet of Arad," his "Arpad," his " Defeat of the Cumanes," his " Siege of Erlau," and his " Magic Valley," are at this time the pride and boast of every patriotic Magyar. The most popular lyric poet, of the present day, is Sandor Pet6fi, whose several ballads, the "Pearls of Love," Cypress Leaves," and " Starless Nights," renind the American reader of our own Longfellow, though the Hungarian is scarcely a rival to the author of the " Voices." Though the Hungarians have raised up no Shakspeare, no Corneille, no lRacine, to impart a world-wide celebrity to their drama, they can mention some names, whose plays would do no dishonor, perhaps, to the royal theatres of London and of Paris. Mimics were known in Hungary at a very early period. The oldest national dramatic poem is the " Melchior Balassa," by Paul Karadi, of the year 1569, which was followed by the Clytemnestra of Bornemisza, a close imitation of Sophocles' Electra. In the year 1692, the Emperor Leopold gave to a citizen of Klausenburg the privilege of performing melo-dramas at the sessions of the National Assembly, in the camp, and at all festivals and fairs, with the proviso, however, that they were first to be submitted to a censorship. A work of this character is still extant, under the title of Comico-Tragedia, which treats of the contest between good and bad principles. Another, bearing the title of a "Tragedy of the Dispute between Jupiter and Plato," written by George Felvinczi, is yet read, though seldom performed, in Hungary. In the eighteenth century this original drama sank intc oblivion, and a new era arose, which was not only ushered in but supported by the Jesuits. Plays were written for the colleges and schools; and they were performed by the pupils HUNGARY AND KOSSUTH. 105 and professors for the amusement of the public at the examinations, as similar trifles are occasionally exhibited, in our own country, at the present time. Though moral in their tendency, as works of genius they had no character, and they deserve no praise. Many of them, however, are still extant; and the names of their authors are preserved. In 1790, the first licensed Hungarian dramatic troupe was organized; and, in 1792, another received the royal sanction in Transylvania. Just prior to the recent revolution, in addition to the great national theatre at Pesth, there were not less than twenty companies, perhaps as many as twenty-five, strolling through the country and dragging the car of Thespis front one village to another. By the Magyars, they were regarded with great satisfaction, and welcomed even by the most religious, because, whatever else they may have done, they were contributing powerfully to a resuscitation of the native language. It was at Buda, that the first building was erected expressly for the accommodation of a Hungarian theatrical company; and, in 1834, in spite of the neglect of the National Assembly and the opposition of the imperial court, the second was reared at Pesth by the enthusiastic patriotism of the people. In 1839, when visited by an English traveler, this structure was lighted with gas, well furnished with stagescenery, and occupied by a most successful and artistic troupe, of which La Schodel, the Lind of Hungary, was the acknowledged queen.14 The pieces acted are chiefly the productions of their native writers, among the earlier of whom the names of Simai, Sos, Szentjobi, Endrddy and Dugonicz are the most conspicuous. The drama of the present day, if not rivaling that of England, of France, or of Germany, has certainly'" This traveler, Miss Pardoe, speaks of Schodel as "the very incarnation of soul;"-and says, in her lofty admiration, that the cantatrice "pours out her voice as if by inspiration." And it must be remembered that the writer was accustomed to visit the best theatres in the world.-City of the Magyar, vol; ii. p. 143. 106 HUNGARY AND KOSSITI. been creditably sustained by the works of Bessenyi, Alexander and Karl Kisfaludy, Vtr6smarty, and several others of almost equal reputation. The greatest tragic writer of modern times, among the HIungarians, was Ezako, who died in 1847, and whom his countrymen compare with Shakspeare; and his cotemporary, Esato, who, at the last accounts, was yet surviving, is the author of the finest comedies in the language. In his " Tiger and the JHyena," Pet6fi, it is thought by critics, has passed over from the pure dramatic style to a sort of romance; and EMtv6s, who has written some plays, is regarded as the living link between the fiction of the stage and the fiction of the closet.:5 The Sir WTalter Scott of Hungary, however, is the muchread, much-admired, and justly-celebrated Nicolaus Josika, to whom even his German critics award the very highest talent. His skill in technical composition is universally applauded. He makes his characters speak, not his language, but their own peculiar dialect. From the shepherd to the prince, he seems to understand, not simply the passions and principles of every clan and class of his numerous countrymen, but exactly the words which every one of them would use on every supposable occasion. His fancy is equal to his knowledge; and he works up his materials in a most effective manner. His predecessors in the same department —Kourgi, Dugonicz, Guadanyi, Kuthy and Kovacz-have been entirely eclipsed by him; and Joseph Edtvis, who, in his " Village Notary," has finely painted the life of a small officer, as well as Ignaz Nagy, whose " Secrets of Hungary" has vividly portrayed the unchangeable character and habits of the Jews, are not to be 1' Literatur-Geschichte der Welt, von Dr. Johann George Theodore Graisse, Biblothecar seiner Majestat des Ktnigsvon Sachsen. Leipsig, 1848. The article on the Hungarian Drama excellently translated by that elegant scholar, Professor William Wells of Cincinnati, to whose paper, on a kindred subject, in the Feb. No. of the Ladies' Repository for 1851, I am also somlewhat indebted. HUNGARY AND KOSSUTH. 107 compared with their great rival. Josika is a name to be remembered. In almost every other country, ballads and romances have been the earliest of their literary efforts; but, in Hungary, though songs are ancient, novel-writing is the very latest form, which has been assumed by the literature of the nation. Late as it is, however, it has risen rapidly to the first place in quality, quantity and importance. Novels are now more read in Hungary than all other styles of writing. In 1838, there were two hundred and twenty-one works, from the papercovered pamphlet to the full-bound volume, published in the native language, of which eighty-five were works of taste and fancy.16 It must not be imagined by the reader, who has had interest enough in this new and untrodden field of literature to work his way through the wilderness of names and dates, which, to be just to Hungary, it was necessary at least to point out to him, that the land of the Magyar, in spite of what has been hitherto said of it, is a land of the highest literary cultivation. It has produced names and works enough, it is true, to give it a marked position among the most enlightened countries; but there is only here and there an individual, out of the untold number of its writers, whose performances have had sufficient power to break the barriers of the nation and its language, and thus pass into general notoriety. Of the first class of authors, such as Milton, and Shakspeare, and Addison, Hungary has as yet produced not even one. Of the second class, in which our Dryden, and Pope, and Johnson, and Irving, and Bryant may be found, she has produced a few. Of the third, which, in every country, embraces the mass of its respectable writers, she has produced many of deserved renown. Between this very honorable class, who deal in books, and the very lowest, who get their names into the lists of authorship for 16 City of the Magyar, vol. iii. p. 92. 108 HUNGARY AND KOSSUTH. having published a pamphlet, a play,- a poem, an essay, a sermon, or a speech, she has produced a countless multitude, who, when taken in the aggregate, show well for the literary spirit of the nation. It is not the authorship of Hungary, however, that gives her the highest claim to regard as an associate in the republic of letters. It is rather that she has acquired a taste for this profession and an ambition for this fellowship. If she does not now produce the first class of books, she has reached the point next below this lofty elevation. She reads them. The works of Gothe and Johnson, of Corneille and Camoens, of Burns and Byron, of Schiller and Shakspeare, are as much known in Pressburg, and as correctly criticised, as in London, Leipsic, or Lisbon. At Pesth there is a grand Casino, or reading-room, supplied with all the great quarterlies, magazines and newspapers of modern Europe; and on the hights of Buda, where the soldiery of Trajan were once mustered, the speeches of Cass and Canning, of Webster and Wilberforce, have been and are yet as commonly discussed, as in Westminster, or in Washington. Decidedly the most promising trait, nevertheless, in the literary character of the Hungarians, is the one which constitutes the salient and closing topic of this chapter. It has come to see its own political importance. The great writers, in poetry and in prose, in philosophy and in science, in history and in belles-lettres, now fully understand, that the existence of the nation is only a part of the existence of its literature and language. They clearly perceive, that, should their language ever go out of use, the Magyars would instantly become Germans. We shall hereafter witness the connection of this feeling with the revolutionary history of the kingdom. One thing we can easily appreciate at this moment. We can behold the wonderful vitality of a language, which, in the very midst of a maelstrom of other languages, and repeatedly overwhelmed by successive waves and floods of them, has been HUNGARY AND KOSSUTH. 109 able to hold on to life, and recently to put forth the manifestations of unabated activity and strength. As the nation, also, is now unanimously determined to preserve and perpetuate the language, so, if this determination is successful, the language will infallibly preserve and perpetuate the nation. 110 HUNGARY AND KOSSUTH. CHAPTER V. THE HUNGARIAN CONSTITUTION. THE Hungarians, while living in their north-eastern home among the tribes of the Caucasus, are described by their native historians as a gentle, temperate, pastoral people, giving offence to no one, and taking it only after sufficient provocation.l Before their emigration from that country, however, they were compelled to become more warlike by the frequent attacks made upon them by the natives; and, in their subsequent wanderings toward the west, and particularly by their frequent encounters with the Alani and other fierce nations of the European forests, they progressed so rapidly in their military education, that, on their entrance into Hungary, they were regarded by the inhabitants, as well as by the Greeks, as the most martial and savage of barbarians. The Greek emperor, Leo the Wise, has given a very graphic sketch of their appearance, manners, and spirit at that period. "The Hungarians," says the imperial historian, "are from their childhood horsemen. They do not like to walk. On their shoulders they carry long lances and spears-in their hands the bow; and they can use these weapons very skilfully. Their breasts, and the breasts of their horses, are protected by a breastplate of iron or of skins. Accustomed to fight with the arrow and the bow, they do not willingly come into close contact, but make battle from a distance. They attend carefully to every thing about them, but keep their own intentions very secret. They place numerous watches before their camp, 1 Geschichte der Ungarn, by M. Horvath, Pesth, 1850, Part First, sec. ii. ~ 4, p. 14. HUNGARY AND KOSSUTII. 111 one quite separate from another, on which account it is difficult to surprise them. In battle, they divide their army into small companies, each containing about a thousand men, to which they give positions not far distant from each other. They have also a reserve corps, with which, if it is not brought into action, they lay snares for the enemy, or give needful succor to the yielding or thinned battalions. Their baggage they leave a mile or two on one side of the army, under the protection of a small detachment. It is a principal care not to extend their lines too much in breadth. Their single battalions are consequently deep,. their front straight and dense. Their snares are laid by spreading the two wings of the army, and encircling the enemy, or by feigned retreats and quick returns. If the enemy flees, they pursue him as long as their horses can keep up the pursuit, or until they have annihilated their antagonist. Afterwards, they seek the booty. If the flying enemy retreats into a fortress, they watch for the succors to be sent him, and compel him either to surrender or capitulate.", When not in war, the Hungarians spent their time in fishing, in hunting, and in pasturing cattle. With agriculture they had no acquaintance; and they knew only enough of mechanical trades to make their weapons and their clothing. When the pasturing grounds at any place were run over, they abandoned them for fresh localities, taking with them their tents, their herds, and all their property.3 So true were the ancient Magyars to the spirit of civil liberty, that, just as they were about to enter upon the subjugation of their new country, they called a general assembly of the people, discussed the political wants of the nation, and laid down the foundation of a free and popular constitution. Tact. cap. ii., Leo Sap. H torvath enumerates smiths, sword-makers, shoemakers, and manufacturers of bows. Part First, sec. ii. i 4. 112 HUNGARY AND KOSSUTH. The whole immigration, consisting of about one million of souls, had been divided by their first leader, Lebed,4 into one hundred and eight tribes; and these tribes had been subsequently distributed into seven grand divisions, which, though entirely independent of each other in their private affairs, lived together as one people in the form of a general confederation. Each grand division acknowledged the supremacy of one principal leader, or duke, called a woiwode; and a convention of the woiwodes constituted the highest assembly, and exercised the supreme authority, of the nation. When met for the transaction of business, one of their number was elected temporary Oberhaupt, or chief, to whom this election gave no new powers as an officer of the government, but whose duty it was merely to preside in the assembly while in session. The convention of the woiwodes was not, in the usual sense, a legislative body; for it could make no laws, or regulations, binding upon the divisions, which affected their private business. Each division had its own municipal institutions; and each woiwode, when sitting in council with his equals, represented the predetermined wishes of his constituents. A majority of suffrages, however, in the assembly of the dukes, always gave direction to the federal operations of the nation, which embraced every question in which all the divisions were equally interested. This republican mode of government, to which the Magyars seem to have been strongly attached from the very beginning of their history, with all its high value to a people sufficiently civilized to enjoy it, needed, in those warlike and barbarous times, a central power above that of a mere chairman of a chief assembly, and above the authority of a modern president, to give it promptness and energy of action. Necessity, 4 The Greek historiographers, as well as the Hungarian Thuroczy, make Arpad the first leader; but Fessler, Horvath, and all the remaining Magyar historians give this distinction to Lebed. HUNGARY AND KOSSUTH. 113 which has been the creator and finisher of all constitutions, soon taught the Hungarians, that, unless some such central force was added to their popular confederation, their hoped success in the great undertaking of the nation, of searching out and subduing a new fatherland, in the face of vigilant and powerful enemies, would be impossible. Accordingly, just prior to their great irruption into Hungary, in a special convention of the woiwodes, and in the presence of the whole people, the deficiency was. supplied by the election of a perpetual and hereditary Oberhaupt, or first duke, with whom the electors made a covenant in the most sacred and solemn manner. Each woiwode opened a vein in one of his arms. The blood thus shed, caught in a convenient vessel, was drank by the contracting parties. The ballots were then thrown, probably into the same vessel, for the new officer. The lot fell on Almos, one of their own number, whose bravery in battle, whose sagacity as a counseler, and whose virtues as a man, had marked him out as the one most fit for the enviable position. "From this day," said the woiwodes to Almos, "we elect you our head-chief and commander; and, wherever your fortunes lead you, we will follow."3 While the authority of the newly-elected officer was yet recent, and before it could become forgetful of the source from which it had arisen, the woiwodes took care to mark out distinctly the principal features of this reformed constitution of the Hungarian nation. In another convention of their number, with their Oberhaupt before them, they agreed upon and ratified the following stipulations: 1. That, from that day, the Oberhaupt should forever be elected from the family of Almos. 2. That, whatever should be acquired in their military expeditions, should be divided among the woiwodes, as the representatives of their respective divisions, according to their merits. 3. That the woiwodes, who had voluntarily elected' Horvath, Geschichte der Ungarn, Part First, sec. i. p. 8. 10* 114 I-ITHNGARY AND KOSSUTH. Almos their Oberhaupt and commander, as well as the descendants of the woiwodes, should never be excluded by Almos, or by his successors, from the council of the commander, nor from the government of the fatherland. 4. That, should any of the woiwodes, or their descendants, break this covenant with the commander-in-chief, or sow discord among the woiwodes, his blood should be shed as the blood of the covenanting parties was then shed, while ratifying the national compact. 5. That, on the other hand, should the descendants of any of the Oberhaupts, or commanders-in-chief, or the descendants of any of the existing leaders (Stammhiiupter) of the tribes, break this mutual pledge, the curse of outlawry should at once seize them; the curse should never be removed from such criminals, but rest on them eternally; and, of course, they were not only to be degraded from their offices, but excluded from the commonwealth by an act of irrevocable banishment.6 Under this modification of the original constitution of the country, there would seem to have been at least four classes, or estates, recognised by law. The Oberhaupt, or commander, the woiwodes, the officers under the.woiwodes, who were the leaders of the tribes, and the common soldiery,- are expressly mentioned. It is probable, also, from what appears to be inevitable to a nation passing from one country to another, that the soldiers by no means constituted the whole, if they did a majority, of the migrating horde; but that, led onward and defended by the warriors of the tribes, the great mass of the population, for various disabilities not prepared to fight, performed what other services they could, and were glad enough to be acknowledged as the useful, though somewhat servile, kindred of their armed and victorious brethren. While in the act of emigration, this portion of the people would feel themselves sufficiently compensated for any thing they could Horvath, Geschichte der Ungarn, Part First, sec. i. p. 8. HUNGARY AND K0OSSUTH. 115 do, by receiving their necessary food, clothing, and protection. They would not claim any right of giving directions, or making rules and regulations, or performing any of the functions of government, or of legislation. By the force of their circumstances, without any thought on their part, and without any design on the part of their superiors, they would naturally acknowledge themselves to be simply peasants, or countrymen, who claim none of the rights of sovereignty, because they can do nothing of consequence for the sovereign. The National Assembly would, therefore, be divided into two branches, though, in the transaction of business, they might mret together. The commander-in-chief, and the woiwodes by whom he was elected, would make one division. The leaders of the tribes, who were also officers of the army, and who were undoubtedly chosen by their military subordinates, would constitute the other. The inferior but more numerous branch, coming more directly from the body of the people, would naturally be regarded as the popular portion of the Assembly, while the king and his constituents would be looked upon as the aristocratic. Arpad, the successor and the son of Almos, was the Joshua of the wandering Magyars. He led them into their country. For five years he fought the natives, and, at last, conquered them. He divided the land among his followers. But he had no sooner taken possession of the subjugated region, than he saw the impossibility of maintaining the supremacy of his race, without making radical improvements in the constitution of the nation. Consequently, calling in all the armies, which had been carrying the terror of the Hungarian name to the confines of Europe, he made a grand assembly of all the heads of the tribes on the Pustza Szeren, a beautiful plain near the banks of the Theiss, and, after a consultation of thirty-four days, gave to his people the third revision of the great charter of their liberties and institutions. Only one ancient author has spoken definitely of the results of this long deliberation; 116 HUNGARY AND KOSSUTH. and he is not known by name, though his extant productions are familiar to modern historians under the signature of the "anonymous" or "secret writer." He expressly declares, that, in the assembly here mentioned, " the rights and duties of the people, as well as, the relations existing between them, the nobility and the prince, were more accurately set forth than they had been; that judges were appointed; and that the execution of the laws, and penalties for infracting them, were established."7 Though this account is extremely brief, it is long enough to convince the native historians of the country, that the division of the whole territory then conquered, as well as the entire system of municipal self-government, were at this time particularly secured to the Hungarian nation. It was the special care of Arpad, also, in the distribution of the lands, to raise up a class of servants capable of defending him and his successors against the heads of the tribes, and against the woiwodes, who, not forgetting how the commander-in-chief came by his great authority, had always conducted themselves toward him with too much independence, and sometimes with insolence. Without directly breaking any one of the five stipulations of the national compact, he effectually reduced the importance of these princes, by giving princely possessions to the most worthy and faithful of the people, who, not hoping to rival his influence, but looking to him for protection against the heads of the tribes and the woiwodes themselves, by whom the people were more directly governed, would have no interest opposite to his power and grandeur. All the castles of the country, with the extensive circumjacent regions belonging to them, Arpad took into his own hands, as the rightful property of the commander, whose duty it was to defend his subjects against domestic and foreign enemies. These numerous and valuable state domains he could not expect to hold in his own J Horvath, Geschichte der Ungarn, Part First, sec. ii. ~ 3, p. 12. HUNGARY AND KOSSUTH. 117 person; nor could he deny the justice of the claim set up by the woiwodes and leaders, that, as the castles were seized by him as military fortresses, the possession if not the property of them was rightfully due to themselves, as his representatives in peace, and his adjutants and officers in war; but he was careful under what title he gave them the occupancy and management of such vast estates. He acknowledged them only as his agents, subsequently called comites ccast'i, empowered to hold these national properties in his name, but claimed for himself the prerogative to change his representatives at pleasure, whenever he should find a change necessary to the public good. Thus, without saying so, he made all the castles of the country really his own property, and the property of his descendants, by which his and their authority was Cocured and established for all time to come. If the castles were to be the points d'apni! of the Hungarian system of defence; if the officers holding them were to be regarded, in a period of war, as the military representatives of the reigning commander, the soldiers ought to be settled near at hand, that they might be ready when an emergency should arise. Such was the order of the great Arpad; but, not satisfied with the existing establishment, which he had received from his father Almos, he instituted another army, by granting lands to those of his subjects, who were willing to become soldiers. This new army, which received its being and consequence from him, as well as the means of their individual subsistence in times of peace, though not set off into a separate corps, was ready to consider itself, nevertheless, not only as the defenders of their country, but as the special supporters of their prince. This artful commander raised up another class of personal friends, whose descendants would be equally friendly to his dynasty, by giving lands to such worthy foreigners as had been found in the country at the conquest, and by offering similar grants to all others, of free and gentle birth, who might wish 118 HUNGARY AND KOSSUTH. to leave their respective homes and become his subjects. In this way, he enriched his fatherland by the introduction of many thousands of the most enterprising citizens of the surrounding countries, at the same time that he added great strength and perpetuity to his own position. Arpad, however, was as just and humane, as he was politic and ambitious. While engaged in subduing the mountains and the plains of Hungary, the majority of its population, it is true, had opposed him; they had fought hundreds of the bloodiest of battles to break his progress; they had protracted the struggle to a five years' war, and exercised a ferocious disposition towards the advancing Hungarians. A portion of the inhabitants, however, had made no resistance. To these, who, by the undiscriminating victors, were all known as Sclaves, he awarded personal freedom and their former properties and possessions. Such of them as had been magnates, were to be magnates still, whether they were really Sclaves, Goths, Scythians, or Romans. None, indeed, were reduced to servitude, but such as had actually fought against him, together with such persons of his own army as had been convicted of treason to his authority., Such, however, was the extent of the conquered country, compared with the number of those among whom it was thus distributed, that each recipient obtained a much larger grant than he could himself occupy. Nor, in fact, did he need to cultivate his own grounds; for, by the very side of him, though below him, there was a numerous class of his countrymen, who, as explained before, offered no claims to the territory into which they had been conducted. The land-owners, therefore, had only to cut up their respective tracts into con8 When the Hungarians entered the country they found serfdom in general practice, the serfs being, probably, the subjected inhabitants of the successive conquests. Fessler's'Die Geschichte der Ungqrn, Erster Band, sec. 323. HUNGARY AND KOSSITIT. 119 venient sections, and invite the unlanded population to settle down upon them. The terms of settlement were not, at that time, onerous. The doing of a little homage to the landlord, and the payment of a small rent-tax, gave the poor tenant a hereditary right to the usufruct of the soil he cultivated. In the year 907, of the Christian era, Arpad, the most celebrated of all the Hungarian dukes, was carried to his grave amidst the regrets of a prosperous and contented people. Three of his successors, Sultan, Taksony, and Geisa, made no essential changes with the constitution thus established. The fourth, however, who was no less a personage than the renowned St. Stephen, may be regarded as the Solon of his nation. In the seventh year after his election, which took place in the autumn of 993, he became a convert to the Christian faith, and acknowledged the supremacy of the reigning pontiff. That pontiff encouraged his disciple to discard the old name of Oberhaupt, or duke, and put on the splendor of the regal title. Stephen was not an unwilling auditor to the arguments bestowed upon him; and he may not have seen the papal design of using him as a petted ally of the Vatican against the unchristian ambition of the German emperors. A golden crown, fabricated by the hands of angels, and sent to the pious successor of St. Peter by a celestial messenger, was delivered by human hands to Stephen. The royal novitiate received the gift with becoming gratitude; and, supported by the influence of the pope, as well as by that of his countrymen, who had made a profession of Christianity, and against a violent opposition set up by his pagan subjects, he undertook and completed a thorough revision of the HIungarian constitution. Under his predecessors since the time of Arpad, the power of the magnates had been greatly weakened, while the royal authority had become more and more robust and settled. Still, it was quite evident to Stephen, as it must have been to any one having to perform his duties, that a yet greater con 120 HUNGARY AND KOSSUTH. tralization of power was demanded, unless the government should go back to that unlimited democracy, which, from actual necessity, had been willingly relinquished to his ancestor, Almos. Such a democracy, in a country the majority of whose population were ignorant and quite barbarous peasants, would have been certain ruin to every thing bearing the name of government; and if a monarchy was to exist at all, or meet the condition of such a heterogeneous and uncultivated people, it must have power enough to command the respect and obedience of all classes. When it is considered, also, that the era of this revisal of the Hungarian constitution was the same as that in which a feudal tyranny was established in Great Britain, the reader will be prepared to respect, rather than criticise, the charter of Magyar nationality, of which it is not difficult to give the leading propositions: 1. The throne of Hungary was secured forever to the family of Arpad. The king was to be the head of that portion of the Christian church which had been, or should be, established within his dominions. He was to possess the power of vetoing every enactment of the National Assembly, or Diet, without the designation of his reasons. He was to be capable of declaring war and peace. He, alone, could grant patents of nobility; and whatever property fell, by confiscation, to the state, was to be again given out by him to such persons as he might select to be the recipients of the royal bounty. 2. The judicial system was very simple. The king, by virtue of his office, was to be supreme judge throughout the kingdom. There was to be no appeal beyond his decision. To assist him in the administration of justice, as well as to represent his entire authority where he could not be present, he created a new officer, unknown to the constitution of Arpad, called by the Latin name of Palatine, because he was to be the first minister of the palace. The Palatine was to accompany the monarch, in all his judicial expeditions, to give him such aid as might be needful; and when the king should be IIUNGARY AND KOSSUTIf. 121 otherwise employed, or sick, or too infirm for active life, his place on the bench was to be supplied by the presence of his chief servant. The kingdom, however, might so increase in magnitude and population, and the business of this department might be so greatly multiplied in consequence of this growth, that the Palatine himself would not be sufficient for the demands of speedy and equal justice. An assistant judge, recognised by the German historians of the country under the name of Ifofr'ichter, but more familiarly known to the Magyar lawyers by the Latin title of comes czurioe iegifce, was, therefore, appointed for each grand subdivision of the kingdom, called a county. For all trivial causes arising within a county, which were beneath the dignity of the higher judges, or too numerous for their personal attention, two inferior magistrates, entitled juclices reycdes, were created. The course of appeal was always from the lower to the next higher court, till a cause had reached the ears of majesty, beyond whose supreme tribunal it was impossible to go. The royal decree was final. 3. The National Assembly, or Diet, originally composed of all the woiwodes, leaders and officers of the nation, was now to consist of the nobility, of which there were three orders. The first rank had been conferred, by the grateful and pious king, upon the ministers of the new religion, who, as missionaries from Ptonie, had endured incredible hardships in their glorious work of converting a country of pagans to the gospel. Next to the clergy were the descendants of the woiwodes, leaders and officers of the tribes-Volkshiiiupter and Stammhciupter-who are known in the decrees of Stephen, as well as in the modern nomenclature of the law-books, as seniores domini, whose nobility descended to them with their blood.9 The third order, called noblies servienles regales, included all other freemen, who were to exercise the right of suffrage. 9 In Hungarian Latin they are styled johbacgyones regi~s. Geschichte der Ungarn, Part Second, c. i. sec. i p. 34. 122 HUNGARY AND KOSSUTII. The practice of electing delegates to the assembly, however, was at that time unknown. All the noblemen, of every rank, could claim' their place, when the nation met for the purposes of legislation; but it was not the custom, nevertheless, in that early day, to hold so general a convention of legislators. Wherever the monarch, or the Palatine, happened to make any stay, in the course of their official progresses, it was their habit to call together as many of the members of these three estates, as lived within a convenient distance, and lay before them such questions as might have arisen in their respective neighborhoods. This mode of legislation, though extremely inartificial, was quite equal to the wants of a simple, upright, and unsophisticated people; and, under a wise and good king like Stephen, it was as likely as any other to result in judicious arrangements, as no decision of the Assembly could become a law without the sanction of the monarch. 4. To perpetuate the existence and powers of the nobility, the new constitution protected their persons, by express statute, against all arbitrary arrests, though such arrests might be issued by the crown itself. In France, at a much later period, a royal lettre de cachet could put under custody, for a given time, the highest nobleman of the kingdom, without carrying upon its face the reasons of the act. In England, the personal liberty of the citizen was not secured till the year 1215, more than two centuries after this right was established in Hungary by the constitution of Stephen; and, in spite of the Magna, Charta, by which the immunity was acknowledged to all English subjects, it was practically nullified by the kings of England till the beginning of the seventeenth century. The arbitrary imprisonments by the privy council, in the reign even of Elizabeth, have been lamented by modern historians and civilians.~0 In Hungary, on the contrary, there never was a, 1o Hallam's Constitutional History of England, vol. i. pp. 307-820, and Kent's Commentaries, vol. ii. part iv. pp. 26-37. HiUNsGAItY AND KOSSUTIT. 1 2 time when the citizen could be deprived of his personal liberty, excepting for an open insult to majesty or for treasonable conduct. The property, also, of the citizen was made absolutely inalienable, unless forfeited to the state by the crime of treason. The lower nobility, who had hitherto been subject to the Volkshiaupter and Stammhdiupter, or leaders of the tribes and people, were hereafter to be amenable, like the higher nobles, only to the monarch and his official representatives. 5. The military settlements, which had been made by Arpad around the castles, were to receive justice from the hands of a distinct class of officers, called cosrnites castri, or by the synonyimous but inelegant German appellation of Burggrafcn; and for the defence of both the castles, and their circuimjaeent colonies, he raised up an order of knights, which the -Hungarians entitled jobbqygyounes castri, but to whom the Germans have given the characteristic cognomen of Burgunterthane1n. They were to be entirely equal, in their privileges, to the other orders of nobility. Large properties were assigned them, out of the lands pertaining to the castles, the usufruct of which they were to have forever, by the payment of half of the produce to the Burggraf, who, after deducting a third part of this moiety for himself, delivered the balance to the king."l For their privileges, this class of noblemen were to be obligated, for all time, to defend the castles, and the lands and people belonging to them, from foreign invasion; and the better to carry out this purpose, they were arranged into battalions of one hundred, and these into companies of ten, under the general leadership of the Burggraf, whose subordinate representatives, called comrites parochiani, controlled the smaller sections, and attended to the details of the command both in peace and war. " If the Burggraf cheated the monarch of his dues, he was compelled to pay, as penalty, double the amount of the injury, besides making restitution. That is, he restored threefold Stepha.ni Dec.reta II. c. xlii. 1 224 HUNGAPY AND KOSSUT'II. 6. Under the same jurisdiction were placed all those, who cultivated the domains belonging personally to the king, and of whom there were several grades. One class, denominated by the 3Magyars U-cvannok, by the Germans Hofdiener, as rentservice for their lands, were to serve the king in whatever way he might desire, whenever he should visit the districts where they lived. Another class were the Tarnok, or Aufbewahrer, who had charge of the king's granaries and magazines, and were bound to pay implicit and perpetual obedience to his word. A third class were the royal grooms, or Pferdehiiter, who were to keep the king's stables, and, it is probable, were to have the general oversight of his flocks and herds. The last of all were the vinitores, or vinedressers, who, in addition to the duty of furnishing the monarch with his supplies of wine, were to provide his table with every thing necessary to a royal board. 7. That portion of the population, which lived on the estates belonging to the nobility, were to be subject to their own landlords, though the property of the castles and the jurisdiction of the Burggrafen might, in some cases, extend beyond them. The nobles, imitating the manners of the king, were to hold their own courts, try whatever causes might arise among their tenants, and execute justice in their own way without the slightest interference from higher powers. Difficulties might occur, it is true, between the tenants, or peasantry, and the landlorld himself; but such were to be settled as disturbances are allayed between a father and his children. There was no tribunal established by the monarch for the adjudication of such causes. The tenants were to share the produce of the lands cultivated by them with their masters, attend them in armIs when commanded to do so, and do many other services, of a menial character, which might be called for at the courts and palaces of their manors. 8. Besides those inhabiting the possessions of the king and nobles, there was a large and respectable class of people, who HUNGARY AND KOSSUTI'. 125 were denominated freemen. It consisted of persons mannlnitted from servitude by their landlords, called duschenie ci, and of immlligrants from foreign countries, who were regarded as the guests-hospites-of the nation. They might hold any kind or any amount of property, as if they were the highest nobles of the country, by paying a small tribute —iber'orw,-u (lenarzi —into the royal exchequer. Their persons were as inviolable as that of the wealthiest, or mightiest, nobleman.'hlley were a much favored class. From the first, a uniformity of condition, as well as a common interest, induced them to settle down in groups, wherever they could find localities favorable to business. Flrom these settlements have arisen the JIunoarian cities. 9. It was the policy of Stephen to propagate Christianity, not by the sword, or by any open force, but by incorporating it into the constitution of his country. An outward homage to it, which passed for a profession, was the basis of the right, even in the noble, of holding landed property; and the chapters of the various episcopal dioceses were allowed to try certain civil causes, particularly those pertaining to inheritance and doweries, which properly belonged to the ordinary tribunals. As noblemen, therefore, the bishops had a seat in the National Assembly, and had great influence in making the laws of the land; as judges, they held a most conspicuous and powerful position, having the prerogative, in the most important topics of litigation, to determine the meaning and application of the laws when made; as large land-owners, with a vast number of the peasantry directly under them, they were eq'al to the highest magnates as citizens of the country; and, as ministers of the gospel, who were then supposed to have the authority to bind or loose the lofty and the low alike, and that for time and eternity, they exercised a power over and above the powers of all the other classes. 10. The mode established for trying causes in all the court;s, but especially in that where the king presided, was very singu11* ]'20 I-T~CHUNGARY AND KOSSUTIT. lar. A suit was opened by listening to the private stateencnts of the parties. The points of agreement between the two statements, when closely compared by the judge, were stricken out. The next business of the bench was to increase the points of agreement, as far as it was possible, by putting questions and cross-questions to the litigants. The disagreements left, after this process had been carried to its utmost, were then examined, each party being allowed to sustain his report of facts by the testimony of sworn witnesses. The witnesses, however, could not be picked up at random. Only a freeman could give evidence against a freeman; against an ecclesiastic, only an ecclesiastic; and the same of every rank of the entire population. When a suit was acknowledged by the judge to have a genuine foundation, but, after all the testimony had been rendered, was regarded as yet doubtful, the disputants were allowed to decide it by what were then called God's judgments, which had been recolmmended to the king by the pope's ministers. He, whc could hold a hot iron longest in his naked hand, or stand longest in a cauldron of hot water, or sit longest on some sharp instrument of torture, was declared victor. It was an unusual but perhaps salutary provision, that the lower judges had to answer for their decisions, if complained of by either of the parties at any time litigating before them; but, in case their sentence should be confirmed by the higher court, the complainant had to pay them a heavy sum of money. 11. Nothing was more singular, however, than the punishments fixed by Stephen for offences. The general, principle followed by him seems to have been the lex talionis, which he had found in the works of Moses, and to which popery had given a revived existence in nearly all Christian countries. Some crines, nevertheless, it is impossible to punish by retaliation. It was, there-fore, ordered by the monarch, that traitors, calumniators of the king and nobles, and thieves who had been caught the third time in the act of stealing, should suffer death. Mourderers, excepting one class of them, were not HUNGARY AND KOSSUTH. 127 hung, or punished capitally at all; but they paid the penalty of their crimes with money. The class excepted were those who took the lives of their victims by the use of swords; for the papal missionaries read the mandate to the king, which, according to their custom, they interpreted literally, " he that taketh the sword shall perish by the sword." For murdering his wife, a count paid fifty oxen; a nobleman, ten oxen; a Burgunterthan, five oxen. For the murder of a citizen, the freeman paid one hundred and ten pieces of gold to the nearest relatives. Incendiarism, perjury, the disturbing of the public peace, and stealing other men's wives, could be atoned for by the payment of fines, by fasting, and by passing through the prescribed penances of the church. The right of asylum, that bane of civil society in the middle ages, was extended to all crimes, excepting treason. The murderer, the robber, the thief, after perpetrating his iniquities, if pursued by the officers of the law, had only to flee to a church, to the king's court, or to some sacred place, and no law could touch him?.'2 12. In return for being entirely exempted from taxation, excepting as the products of the soil contributed by the peasantry were in part the landlord's property, the nobility were to be wholly responsible for the defence of the country against internal and external enemies. Every nobleman was by ne-'i This right of asylum is a pagan institution, and was recognised by the Greeks and Romans, who, when determined to punish the culprit taking refuge, would starve him to death by cutting off all supplies of food, as in the memorable case of Pausanias, or even burn down the building into which he had fled for shelter. With many other pagan ceremonies, the practice was adopted by the Catholics, from whom it spread into all modern countries. Pope Pius the Seventh was compelled to abolish it in his dominions; but his successor, Leo the Tenth, had the courage and the power to revive it. It was at once banished from most Protestant nations h) the genius and spirit of the Reformation. 128 IHUNGARY AND KOSSUTII. cessity a soldier. He was not permitted to employ a proxy. At the command of the king, he must equip himself, and go off to the field of battle. While his tenants were tilling his lands, and procuring the means of his support, he was justly held responsible for their safety. In this way, and not very unequally in that martial age, were the burdens of society distributed. If there was any difference, it was decidedly in favor of the peasant, who, unless he held lands in connection with a castle, or under a special military obligation, could expect to live in peace, and quietude, and plenty, even when his superiors were fighting, and toiling, and starving in the camp, or perishing by the hand of his country's enemies. The clergy themselves were bound to the same hard duty. Two armies, the royal and the national, were established by the monarch. The royal army consisted of the Burgunterthanen, led to the field by their Burggrafen, of those immigrants to whom the king had given lands on the condition of their performing military service, and of all others who had received substantial favors from the monarch, whether in the shape of property or of titles, with a similar understanding. These, in every way, were the king's troops. They were bound to him by personal obligations. They had acquired their social position from him; and they were, consequently, held under obligation to defend him and his kingdom from domestic or foreign injury. The national army, on the other hand, was made up of all those nobles, who had derived their estates fiom the national conquest, which, as we have seen, consisted chiefly of immense districts about the castles, and of all other noblemen, not belonging to the royal army, who thus paid for their personal freedom, and for all the privileges pertaining to their order. The royal army had for its special duty the internal protection of the country. The national army was to defend it against its enemies while they should be beyond its borders. Both, however, when an emergency demanmded, w-ere HUNGARY AND KOSSUTIL 129 to be united into one body, or under one command, of which the king was to be forever the supreme commander.l3 Such, in few words, was the constitution of Hungary, as established by the celebrated Stephen. If, in studying its details, the American reader should feel disposed to complain of some of its leading features, let it be remembered, that it was drawn up to meet the peculiarities of a people, whose position was without a parallel in the history of any nation; that, in most respects, it did meet those peculiarities better than they could have been met by the best constitutions of more recent and more enlightened countries; and that, in all respects, it was infinitely more wise, more liberal, more free, and better adapted to promote the happiness of