EVILI SH CONS 

.Aj

       A4 A w_1*HEA 

 

J!’

     

 H E L L 1 s H TR B As  

HEA.THE.NIS»H' CONDEMNATION, %
  AND DAMNABLE MURDER,  

Committed, and executed by the I E W E s ,

  againfi the Anointed of the L 0 R D ,
C HR 131‘ their KING.

 

‘ gm? we  ghadgmezet of God flzrverely exéwted uffififi t/70f'e..2

Tnaywons 3fldMuRDERER3.

  

As it was delivered in a SE RM 0  v 

 g the Qgtinquagejf Sday,

em fofeibmc part afthe Gofpcl appointed by the
e A A Church of England to be read on that Day.

F...”

gm  M. L we2;3;Mf$éwé‘£9«net/a§';ég*ietajew~w!l9'M}'a}zt;1;mj]b“é_7  16¢/bnldamd_fw,z:'ft/here 5:

 VA on the  

'" mfjfirxuw like were my farmw which 2).: alone z¢;2ta?me,w1acrewizjb the Law! ham A

azfifified me 5;; the daz} of 19:2: fiercwmger. '4! V V “
’mAM.Sum6m The Crfiwm .i5fizl1mfram%om* lama’, woe zmtom time we Imve finned.

LAM.3.64. Render zmto them «:3 recbmpence 30 Lord, according to the Warke of

3/beér /mndx. A A A
A _'Verf.-6 5 . eG.-irzze fibemfiarraw qf'!mzrt, tlgy wwfls hmta xbama

Honam
wirtzztcm
aiublamm oculis gumrimm izzvidi.

mu-u--—-—~—v

Landau, Printce inthe Yea.r,.M,DC;XL. VIII.    A

y '  Lump Ip‘8«;;N?”.'.»*3T’r',«p 7::       

The San ofmzn, -v. 3 2. jbézll 53 deliwiredptmpta tbe”C;’“mtz;le.s',
  mzdflmlljbe w¢vcked,d;zdf}vjjtcy’ul¢’y e;atre{ztéd,;,ézmz’ita7zp .:

 33‘. zlnditbeyjlm/zlpzztléimtodmt/a. A A 

  imlfilwrddcd OutofotlwrGofP¢1swm A A      p   
  Pirft; apprefiden1:App:=;aé’t, expreffing the; doublcp caufeyof this

,4  ‘ H H

 p H: Words contam a‘Prophet1call H1Pcory of that
‘ /T “N: ‘ ~ x

      
    

 
   

Z A 'lawl_;:fl§:,§cruel, an;d§hc1liA{Ah murder of Gods
‘ A pAA.x,1ointjé:c5n»;,C3hx;;Af’t theAKing offuhe ]e:wAes _,;and are
5’ a;s.Prophetijcally appointed by our Churchto be
 A A read on the ‘Q§giMqtmge_{z‘mvz Sunday , which in
A A    A  :9uAAtAAp%to* .b.\€fl1C 41 of Feérflarj.
 pp pp New alclxoqghpin thcfg woprds, thcraarre bgt: grragicalpl ms :*
   ‘    r2*;a.»z:lm'a; thpVe*pTr§afu:n»or c‘om‘pir*acyf : p ~        4 
  2. AI//u/io,thA¢Amocpkmg,p mi fpitefull ufing ,-,  p   A A pp
A V p A 3.‘ omyio, thecxcgutxon or murder of their King: A A 
“ Yet (no make it £1 compxea: Tragedy) “two oJtherpA&s may pbpr:

    
   

{H

‘execrable fafl, whicphp~was~partly pretended, partly Areal}.  

:A;.And t:hepp,Iafl: fnbfequcnt p.A‘c’:1', as zthezfruitp apnd-.efl’e£tofapIluthe
£ptegQingA treafon,~confpi.rac3r; triali,;pcond:-:mn.aption;, and xjnm:dc”%fr.

p ‘J?’/ae%i;S‘oimé   " * M   W  pp    
A V To execute I70 m“uc1‘1‘vil”any ztndAoutt*age?,aAs»ptI1is anpd;othc:fp*TéxtsAA A

fppcake of’, had“i:: ‘hem onely“*againf~% the A bare Sonné ofvmm, ‘age:

A 2. A  A b>.’:(:°1}. %

V‘ M
'  ,‘ N‘ 4-" Am M‘
R  4‘...,;)A“ V,‘ ‘.‘ ‘. Y‘‘V‘‘
‘ : :. 4* V‘ V» at
I‘ 9 v __ 4, M “ , “ V‘ ‘W 4.. ‘
‘ ' v“ ' hm“ ..‘ V,’ M, W,-

  -Jaewes.

(1)  

been ark afl: to be deteflecl and abominated by all the Sonnes. of" A l
A Men, even}-Ieathlensgl to- whom he was betrayedt; bVutvthislSonr1e , ‘V

of man is more to thef: Jewes then the barre, Sonne of Mm Hg: for
he was theitlKing,tnotl onelyt ptophelied fo to he,‘ 1’f4.g5g.l1;,.
8:: 2.2:/:.e9.9#. btuttthelewifemen (fllaztt/9.3,") Mcomminglto worlhip

him, they enquite after  by this 'I:itle, lW/acre 22; be that £;fiKi72g
oft/96’ fame: S yea, and he 18 1'0 proclatmed , Lukr19.38. Elejfed 5:
the lI(ing that cfommetld : and Pilate not olnelyl lmew andhconfcfi
him T0 robe (by his Clufifiiom J"0’1?2"I9~ AI 5.. SIM]! .l1l6rwj€eyom

Kiflg'l?)'e-l5I‘lCf0Ilfil'II1Gd‘l-fifllldHVW-rOE€'lC (tlobe conih1cndedltolall.le

pofierity) “by that fupetfcription on the Crofle, in three Langua-
ges, J13 sus 01: NA 2111113 TH. KI MG 05 THE Jswn st, ad-
ding, W/oat I have wrineng, I lafwe mrirtezzl ; and therefore not to
be repealed :. Yea ,& hearetruth 1t felfefpealke, though toefhim_felfe,,l
folaza H1 8. 37. When T5015, asked him, rt zi/gm a§‘lICz'n’g ‘.3 heaglatinly

and affitmatively anrwers,lTol;1;eeg4wg;;;‘5¢Ww4fi; g;,,;,"¢g,;;,,j7,,.

Mme I into t/aid world; to be a King :‘ and though 'lnot'cl1c''l:£‘;”'2c',}",nl0t % ‘
from hence, (as Saxnt e/fztguflg on the words)&WW¢: m‘glttlbAcW§%¢on.e

  

 Abdel:thi$tt<ll§.9.flene Of‘-Man the }?King,4 E2:/9_eir‘I€£5¢»;  tllcvm

by His ownc: Subj'e&s,__the. bloudy, 'l‘barbat'OBS,11{;ilfl£¢lftihlifhahc

V The Originallin the Text, la-rzcg,osJ‘e'9:la‘e7bt¢,.. is ‘enerallygjendflrléfid

t in Lafing 5  trndemm ;01: T«zrdiz&2tr,,l:h.othll~in?TEeelefItifcitaillehd‘?llCivill

afis and writings, fignifies inhour Englifh al1T9f.{:z._){tapzrA_A‘; and this«
wordehere ufed byythe Evatjgeliflahdl Penmah ofthe hqly Ghol},

A-none (except ignorant, of Jewes) will denylftcjbelthe“ ‘moi’: pro-—

per fignitficaent word to exfprel§ the illlegial de1meano,ur ‘of Sflubjfiejftst
againfl: their King, l  A L    l ’ A V  =’ 4?  *3?  W  7  ji_ _ A
And lfo onely proper t"o‘them tliat Iéppeal‘ to‘ all the’learried;.
onto thesearchers of the» Scriptures, whether this or anylolthet
the like word was evertaffixed er applied m.any King for. e‘ny~-aéls
whatever of his againfi his. .,Subj'e&s. Thie Text, befides: that,
qL#le,ee 6. 16.  .452: 7. 5 2.7 xpVr<:$ves the :AB:0rs againfl.theit
to be Traytours, wherein fudm, the other Qnfpiwrgtprs a_nd.,thet
,wholePeople ofethe Iewes are exprefly ‘1“_0A~C'.a.“!'ul|€‘bd Trajtaflrl ;; but
wt ene ‘Text in all the Holy Bible ever called the‘Ptin‘cc or, King
A - A A A a.

‘whom ye {hall findfilo betrayed,‘ defpiltefully ufedfefid” lIf‘11t§Ii*ltli:‘r‘c<1’

fa)

 a Traytour for any an ( were it never fo fahlhfe, fo hfonIe,fo hwy)

that was committed by the Prince againfi his_Subje&s ; and in
this the Laws of our Land follow and accord wzth that of Gods,
and for that they} may be:jnPcIy called,»as they are, /ao{yA Lam°.r..

he NowA.AaIth0ugh.,.this A.Text barely‘ faitl1., He flzn/Ze'9ehE2her:w_2yeeJ5

but faith not, by whom :‘ and aItfhhAo“ugh theTraytours wonid not

‘willingly be %difcove.red and made knowne to the world for feare

of an after. reckoning, they knowing that the People loved him»:
yet, hecahfe other Gofpels: have bothpoinAced them e»oL1t»,aned na-
med them byftheirnsIeve3:anIlAqualifications,aoffices; nndhfefls, I
{hall therefore.nhere_w range and Afet chein doWnc7in fome order 5
beginning with the Arch»-Atrhaycoufn  who‘ by the ‘§Pflzl. 41. _9. pro-
phetically is thus h deciphered, Mine awnfnmilinrfrfewd m Wham
;Itmfled, W/aiclap didnneatn efimj “ériead ‘aAnd% Pfzglm. 5'15‘.  2+ sewn;
not oz (profefled  AAA*tla*en?‘~Ihhecar¢ld °/mm home» abl, marker
/96* that hated me, than I would have laid mjfelfia, and iéotnézxzve im-
parted my florets unto him _; but V. 13. it wm than my guide and

A mine ¢Azcq:zaint.4mae,.yeaAnmnore '22. I*4..(c7hou.w%ert: of my hfecret COLII1-«

fe1s»)~ hmiuroo/qg ;Acom¢fi.=il nac_E{et}J’er' ;- «it virieriei 103; hlébbun to 5te:lll~ fjznu

'whnm~nI:h;n.Pmphet2means inn:aAl‘l:e thisgfince. int: oenherflh ép‘.(n21¥azt:d*6;)¢
1% dfllffitifififlfl then~.nwe1veA t:mcsAlAhpr’ocln*aiA%med tov C'Vérlafli*Ug,

megnornyhhandinfamy tbgfTmytom~.. A A A A   A
:a Yet th0ugh,::hcA were M the Rmg-leader, and the mm-"3éEo;(_ny,4
irmjram», f0?fhthét5=he‘:hcinngna Semiant,:AAAA,aimeninlél ::s%eArsxannAc;4a~**Ceonn.*

" f§“0flIf...;0fhth§1f3CrCgt C6u'nfel!,~. uhdenmlnuzjfhhffrikééd/Zz"£p‘<hhhrayedh >
him yet becaufezn S‘cr1‘ptu~z:e fennfegnnotsonely 2?/a?g’inn"ah1i‘»c‘: Wewuntendh

i2‘m_ytom~.r,. nwhnharnenneprimatily immediatéi Aétors in the condem-.

n%Aation*orn~the execution, hffuchuas wcfie this eye: to  ‘jhbrgihdedhhh
fmiu) norAAz/aqxwhnn Sohlchfer-like yW,erm‘eoutwith eswnrdsnto wteakenh A
hold. ofand 1ay:h1m: fafi; no r" hr/ma: 0iM3d’12"’dfif_flfli6‘£‘AA ‘(or Aetwizarefig We

in is called) A~bm:who ever joynedshin the? finrfl,*fecond,A.or A"aAny“otherj
con!” piracy, iplomzing, counfelnling, aflifling, confenting againff this

King, were nnfietfe then‘ fl” m_nyrozzr:,h(for,fo.U12[z;zr1@ 1“3.AI;27ae A

Elders,“ Prie/ix, Scriéek,..nmi the whale Cannes/!Aa;.ei,1~V,gnlv¥ehand»
namedm. have[nndclizzmdnIaim Mp)" thherefpne I fldaflll t:£tl‘¢eh*%t7heeenle;1ve e

and l»ib‘ertyA Anto difcqvernfomennfn thefe awn,» zffraytonrsg; who haw

‘Ming wnf/Bedtlaeir laczmlr (as they think) fromethe lafc exect1thion,ef
: A A A A. 3,, ‘  e would:

 (4)

-owonld therefore perfwadt: the world that'they~ are innocent and
fro: from this ‘loud-crying Trcafon. A o no
A M And of thciE‘,we {h 11 find in ntheGofp$els fpccified and namocd,

%§S’v‘?*iéve:,,,oP /azzréfi’ .fi5.#W:v'EldErI,\‘ Raisin: ofthe People, .S‘ozda’m:'.9:o,” %Laz2aa}cr.r,

V we 7?eaplo,, }.zml.“2:/ae, Awbqlencemnfé/lo: Lord 3 what a bach of Trcaofon  

"is this 9 and wasthcre ever the Hke Conf piracy oFa1H'orts, fears;

and places profcfling one Religion and Anllegiancc,.yet to workc
the murder of then: King 5'. .  A T   4  V A ‘- %
 But (that: h he worlndnomay know,-an"id.r hate tzhemvin th€ir.VviCkedf‘

neflé, and may Iearnefcoobcxvétmsoffucb, and‘fhe'lik;c) know that
tho Pharifees arnongo tho cw-csn ‘ were‘ :.a:;fe&,; not%a.n AOffice,=*aAnd

mofl dangerous infefiious and'infe&ious to the people, nbecaufc.

they were bccnomemoflzn numerous andflpowérfnll : and tfiat you

mayohknow th¢mnn,th"e¢ bctztcr whom yonnornoet‘ nwinchochem,   ‘

1 , Confidcr them A in‘.thei§:Qrigination-
2... Their Devotion‘. ‘ V
3. Their Toners.  
V V  ‘And their Pranflifes. 4 .n W   _ A  o 4
1 A And. fo';r¢;1:hAcfirft; you Ilnoll ;‘nnvomr;nVTfin=4w 1”%fi9!%FiE’3 in

;1!l%;t;h<:lO1d ;?I':ef’camezIau»,5:~lac b"cing<inot' a‘ thingv known‘ Aicrar¢nl1ea.rd‘io_t"
 otfie f9-n13ti3xéti:%3Z“4o“§€Wifl1~nnGhurgrh; about finch as fprang nip" hndxmiept won;
not long beforo the time of Reformation, and: nofotvfoone as he

PCEPS hf n;Pof0féfl7:jth hirnfelfé: as Sepemtz:/1‘ from othe raft of the

ChL1rcoh,":€{fldsnfr0m nithoencewhc hath his name or titlflvPl9.7l?‘é/£i£"“f3"_flfl

h;;Mi5n;.a :zjt£ngfinowou;w~a”tdly.;(:1mugh:n "hypocrioica11y)%ino:Ii”ol3r?é%n*tooffu+
po~IfPci_tipns;;«,.no1::o,né:;ly WinnmhennmancenofnT§7tht:s and holy Pafis s(t0*
wnhich;he;wds [0 great a Pretcndcr,7L::ke I 8.1 2.. that hcnwill have

two Fafls in. a Week, A and Tyches of all) but in the obVfcrvation"oof
th¢ooSa%hbaI;h;;n h6~iS;‘fQ'.sZ€£!1'Dlil${;.(i‘f non o-fupc‘rfiitio%us)\nand fo hearnyé
fq;i,t;b,o;.pulr§n1.ikeoftreafnrfgfluhat:-n‘eitl1or¢mufi: the nDifQi‘P1ES;DfnCh YWF

pick;;:he"r¢g ;ieswQf-' {gofn   opafleoootno put them M in: thninmoufihfs,

*xM'artlo..:712. 2.110 nor .maynC,hri£’£ ocnrcablind; or aolyame: man,

thQugh4_bmo:  {Peaking "a Wood on that day, wifhouton ‘dangcro of
3+}nCnQL1fl1-GIL‘ T1114-J“ A o J % ‘ , % %
V *  though  Godsommcprcifez ncommandcment» be, “:1”-Iowan? r ‘Haj!

Fat/aer,J~o.,n»thy' _natura1"i;s :go:ié§2il», ~fpiri.tuall~n Father;  if? by? ammo .

that is, a f.7{f‘t,’(QMlL'C0nC'fib1JEi0n) Gad: Cmfi (as th*::y1cn%afln‘it) mg}!

rs)

A be benefited, them gt;/cm petrem; the comltnandementtllof God

in thislcafe (faith the Pharifec.-)l is of none c&'e&, hut is null send“

void.‘ A l V g e T A V!
A  And by the-fe, _ancl‘the like Tenets anti Separationsfrom o-
th€I‘S,'l£hCy-did too footie opveripreald the whole‘Land,t and be--A
Witchecl the People to their Paftion, Labs 5.. 17.; Infomuch that

athey becamein 7a fhort time theonely Otac~les(aslit were)among ,

the People ; witnefle that Interrogatory of the Iewes, Io/a.t7. 48.
Dee my eftiae P/aazrifew believe orfo//aw  t/as King ? which
isas much as if they had laid, ‘You arena: to‘ believe‘ and Follow
any, but where the Phalrifees teach or lead the way : and the o-‘
pinion l of ‘thtehtl knowledge ‘and zejai%l”e?‘lt*~lg!i*ew fogrteat,l:~that their
Perfons; but efpecially their Faétion,‘ governed (faith lfefip/om)
not ferejklem alone (the Metropolis)l?but“ upon the matter, all
fzedeatoo 5 infomuch that Herod himleilfefas the fame Authour
hathlit) was afraid to difpleafe them.  V l A

l Would you knowttjifomlebllqtherll we-ie§tAe*hot3v~‘ttheytl ‘railed them»-

felves pinto -ftiefh Authoéri-ty;,a%nvd how thetebypy5oul?*‘may leatne them

out? then know that they were very much above other Jewes

V for praying, praying often, long prayers, and openly, as Mat. 6. p
e). 23. andefoelplreaehing acteotcllingly; infomueh thaltltather then .

they would be without theleWotrdl- ‘preached; ~they~ Wouldlgotoe

hearel*‘l§.faM  Beptfi, vMattb.13.. but takelllthis lfiote by the way, I

that iflfe/an  toieloe gong) ei25brk,t, 1 rather than to /gem
Atedtelthst, th'ey’le never care to heare himmore: for after that

Sermon I findlnot (though they loved preaching) that they ever

loved or heetd Ial:l~~t.~Bazptif;’~e’againe. A A

W And to the advatitaglelwof Ifheirvnumber and powcr fame of yv

 thefe*Pharil'ees could ufe their tongues very well; Chrilt gave
them lo much their done, whenhe «laid,» Mme. 12.24. They fining n

‘ evi/1, Jet flzeahrgaodtkingxllt for ['0 when they came totintrap and I
i nfnagret ~(’3hltiPc-, Matth. 2 :2. ;;.;1;ey heginl (as /my the Traytout;
d4id5l/1/Mt:/a.ll26.tlite.) with Jefafler : llyeellthey would ‘feemtlfo jten-»

p dlerof the prefervaltlionl_o?l’~Chril’tps perform, that Leéglppp 1~3.l 3 ztythey .v

“till forweme him of the; ‘Hetodians, as fuch as were Tet to kill”
h=1m,; «whilethemfelvesiete }f{t.‘lI“ flilli  all other thingset-labouring

rotinfiweandum-mi¢elhlim.eM   ~             ‘.
Vt So.melhave“put’~vthe Cgefiion, Whet~het.~ ’thel'e:tPhatifecslmay be

favfidl E1‘

  (6)

faved P in Anfwet whereof I {hall need to adde no more then b

Cllrififscletelrmination prono.unc.ed,;al‘Matt/9. 5;» 20- Wletfeyour

 a*i~glIateaz:~:f%zef]2= exceed the rightcoufiaeflla oftke Scriée: Md P/mr£fée.r,l

y }e /7:31! ";i;¢ no pazféfeaaterl‘ into the Kiegdome of -Hem/an : {'0 that al-

" faved. ‘

e tinua1l.mentionalof, ; andyRevelation of the Spirit.

A though Para!  Pharifee a (as jméttlaezar a Publican) repeating an-do

eonvermtyeditnlayy ;, yet {'0 long as they wilfully aymaintyainca. yandeyyoby-.»
llinyaytelyalapeaéticegasgfllch Pharifees.did, they could not ordinarilyjl»

h And lb with oneyobleryationmore I {hall leave them,& all filth
as they are to Gods juflzice &: mercy 5 aenythe obfervation is,That
at the firl’tlriy;finglantl ‘ connmotionythefen Pharifees were moftybufie

in tem—ptingyChrift, and fetting the people onfagainPychhim~«:a yet 4
in the latter part teyndailngl t0";‘hiLs‘ Condyemnationt and Execution,

they ap'pearedl not foalmuchflas the Scribes, who were over. aétive
in all even to the lafl, not onely in betraying, but killing Chrifl
the King.

a lNowtthefe Scribes pretendedefpeciallytotwothings, where?

by they trailed themfelves in the opinion of theafednted people :

At. That they (as Luther onaMicbh.y4. 2.» lfpakel of the Ajinabap-

tilts, foyythefe) held, and maclellthe world believe, that themfelves

and futhhamsflthyey, were the lyonelyysaints to be faved 5 and all the

tel}ytyw”etebut call-awayes to bedamned. 4 A —a  y ,   ~ A
L, ;'1§he¢a,daything was, their ypriettehce to perfeéc underPcandingand

V, 3

ftequentxife of the Scriptures : And touching the latter of theft: ~

two, ca1;».ataga;n& the zhnabapytiftsg olbfetves, thatthey, as thefe ;
ainclthefe, asthey ;gfi_uf1’ed outall theity iymlpettinent and wicked
difcbutfes with more impertinent Texts ofScripture, and tone

And: tom thefe two pretence-s they tool€"e upon them to be

Y a‘

the ozaelyy Iaatefpreters hamd Expaamdcrs aftlae Scripmrex, although 1
(:15 B:¢.a;"terf.,in Sjmg: fudaig; of thefe Seéts, preterfag/imtem 

_lJ]p0C}'_$:{13¢‘ l:ailo£l'LbnEzen3:)there wa.s.notbin‘g in , either, more then

fallhoodhhlanldahypaocrifienyzy and Celt». adcles of them , ajsof the ‘-
Anabapt: that theywere as proper Interpreters 0f1tSC4I:vipturC§a»
as Hogs ate Drefferséof Vines .-go yfor (faith he) they expound not,
bt1‘r1a(aslSain=lPem:feéakes.n9ffinch:an P‘?:3*:15+ searww) ‘?l°57;PF}r’:'§
«mtyscytpaarea; the word in the Qriginallimplies;Mthe~pte&ti'¢;
<21?’ G1yetvers.;a<an;i~ Shown?-kers: W11Q‘.W.h€n.th¢ ;1.t-¢ath€=r :W111“°=

teach

<7)   i  

ircachihome. they: flretch -arl‘dA:f_tea'.rc by”+:ihcir teem. TAfl.d to em»

mine thelgtruth of this Allertion bf €Z>’z¢.:v¢orfiand Ctzlé2i:¢;i¢bhther11-A- A

ingthefe Scribes anAdAAnlabaptifl:s,f be Apleafed tc>_~~tal<e a.tafl,iAof
form: of theire InterAApreta}:io1;1§, as ;ii73tM'tarf ; ;tt1llcliAothers have feAtA

zhemzdowne ;iia11dibythislitirle rtéfelm Vvhfihcr l€h€Wh.oie”ltacc  

of them be extinfiz or §1QE,’~_A0r not tjalZl3¢\rl andyet craumfigli»
antly fiourilhing among us. H % A i M ‘ A _ .  A i 

A Therefore when the Prophet I-Iofm 2.9. faie:h,lA1\A2l£l!e/}’2emAft=l tim-
ta mjfil in rightcoztfieejje: and%when_,tlhe Brppehett foe! 2,. z8.;hath
it, IFom¢ -Samar and =_}'_a0l¢7f_ ;Z;)yfgz§gI;rte;f.s'_“j_; §p2<ap‘i‘a'_.;efieA;M _y0:¢r Old mm
flm/1 drmme,A ,m2d_yam[“YAozmg W4?  ee e/fizfitmzt  and  thfi
Prophet, Mal.i4.l 2, .».Tof jag; fie./1',  that ‘A if irigfateaufieefls,

mdye flm/I tread dawn etlae twin‘/7qqof“21.x.‘_ az/ml finder your feet : All

there, and many more the like, they expound and apply asMAPro--
pheciesifpokenlofi, andltsoilthetnfélvfisalqqe.  , v  4 "
« And that they fhallbe A,In;depet1d ht and freefrom allGo-.»

vernment,:b-utdtheit ownfi, they have (if «you witllnbelieve theirlint

lterpretationyalplaine u.ndenia;blel Text,Haf; 3.4, where it is faid,

irks‘ (‘laildren of lflael (thatjis), the Faithfull (which theyfay they
ate) {ball remeine Veitlbaflé; lI€i2zg,; hand withau; jfzimce, “many aims :
and, I feare, the lying Spirit whichlput this Ertphfition in their
hea:ds,fet them‘?theqtnqreleatnellzly on worke to betralyillalndliliill”
ichrilttheirihling, that they might remaeine independent without

KingioriPrincem1any;dA;iiesAthQugh%I g1i;phQ%tAA igniorantt that by  

dmiex, fometime they will iwmderftalhd (acicording”_t"o_ forne lather
Prdpheficsflmrer. ’ \    A A A      A AA i  
. A And they have another 'fI’eXt,l that givesithem the teafori from
that Prophefie offfafcw,  39. 14.Awhereic is faid, Imlgémam,
jag/fine, and truth, mm’ elqwigyiazre departed .: that is (flay they) from
all but our {elves ;Wh0 are all for jutlgemient, and jqltiee, againfi;
ell butliour felves; A i   A  *1

And if you askethem, what-thein [hall become of all theitl.Ad.gh

tretfaries and Malignants .?vighyiE+forthat,thAey have g_cil‘¢%ar¢i1jghi;
from the Prophet omimlaf 3. 9. *whe'Are it A is iefxp%refly (aid; T199»,
jbsall ée mt vff”e6]_“/l:z.¢{gi2it5r,ii(a=ncl thisis; their iiieul:L3A;all;l j1,1fl;ig§e,:) A   l‘ 
 But ifaIily4aSkC"lZhe1?r1:, d0C$‘GOC{%« zip1)At€()}§e;&f[elv»et;,il§}? 3 ya
l'a*y they; an“d=th:eyf .{§i3/€~f;fl1€IiCa;[0/£1 for-;;it,A;g%zi;;6’d_t mg  wt‘/I
mtférwejew flfiazl’ -flfirijhifliifl fie zazttezc1yAAizfiiw_‘“fl'eal.  X ~

Emit .

\ ’| (8)

 A°AABAutAA then I pray,” when allryourr Enemies are thAi.1s walleel rand \
A dellroyed,Awhofhall reap and divide the fpoile Pl why»? that ny

they, the Spitil: AAhaAtA~l‘1 rreveal1cd,r lffltia’/aA’6 If. f 6 . A Te flm/.’AMte t/as 7’1f_C/J65‘

L the Cjentiier, ;1nd£n¢/aez'r- 1073 ye _f5Aa/lléaafljourfilver  (thatliis) ‘

a11:he‘hono«r *anACl:w7e4alth all be taken froma11ochers,anAd (hell AA

by you hle‘tlonferred"~w‘hdlly ibn your felires. s     ; r. ‘V 4
A Anal fuch SaiAnts,fuch Scripturifts,andrAfuch Expounders of Scri.
ptures, werelfithefe Scribes ; ‘who arclfent by -the Counfell, 1'14/;2t,
1 5.: I . Aancl thefe with l»fome‘ Herodianslt ( Comftierr, rfo called) in-
tangle, and draw Chrift the Kingintotheir nct, -LZ2[.+:zrt.;1.2. 155,

A   "fhislsermmf would fwellm an unnetceflarygbulke if rrhouxct

prefent the feverall Traytours, Aétors in this damtmble defigne;

Ifhall therefore contraét my felfe, and but pnint at them: as A .

The People, upon whofe {core all mnftfbe layed ; 4 lfdr, 'as.thle;A
pretence in all was, Mm papuli, (that; Its, as the Jewes faid, m:
gmsper-mt," that the Nation, the People rperifh not,AAbe not ;de..:

A flroyed) lb thefe People mull beever readyet hand, out of-an A

parts of the Countries, raswell as_oftheAlCJityfemflalemnttffcrvc A A
turnes 5 I"‘ j hen: imploytnentt otfervlces wererefpeexally lfeene A

  he    ~ A  A r    A r
I. Thar when ‘ChriAfl: the King is to he fozrcibly l taken and
feifed on, they mull be prelled and {em out with Swords and
Welapons to apprehend him, and bring him to the Great Coune-;
2. Another fervice they were ufually imployedin, and that

A was, to petition for fame bafemnjult, or wicked thing; as that A

A A Berazélmr a. Thief and al Murderer might be relea'fed,Mat.A27. A A AA

A 3?; Theyare (asloclcafion ferves, and the fceane islayed) they

A Aarelto come _ to the Jud gemAAentAHa.ll,r or place of Judicature, and‘
there with“ fonle mouthes and loud votccs, they muPc crie anAd_A

bawlefor jnflic: and execrrtlim, Mat.r37. 23,25; A

V *~ And thefe Peo?pl€,as commendhg the times pull which they A
never knew, and difallowing the pjrefent though it be farre the

better ;_ are leafily nptu-pron any theleafi, Vemit or Aim-um; $116?

 l‘ovetobeAdoi:ng,thoughitbenotgood  and whenthey a_re*:Aup," '

they aske not fo mnch,‘qt¢id fccit-v—? what: he hat’h’;d_onc againll: r
whom they the A?’ asquidfrcimrg;  rwhyrltand ~welhl1 1:; I15 3'33 A

and

      (9“)   V \l
andbeAdoirfg fomewfihatsi, i'tisAn‘ollmatter what: mdyet allthls;
Izheywere to doe, ah_cl dad onelyes they were caught and hired;
not by their own»? wills and mottons but aeCur-dogs let on by ‘

their.Malle.rs, Elders, ahndé Rulers of the People.e

But enoughof thefe People, unlelfe they were hbetteir, and yet»
there w;e‘re:worfetheln.ethefClA&orsl*; ianwd they Awerel (as before I

touched) Elle Auth'o!.rrs,.ueheirlRulers, whi_eh‘*w.er’e°either the .

Heads, or Chiefe ofthe feverall Tribes, or Fahailiese.l:e*orArfuch" as in

their feverall Countries,  Cities, or*Bu=rroughs, bytheifir Wealth,

policy, or Authority, had gained the power in“fway'in9,_ themto
ehul'e,*ancl refufe, cocomeficl‘ or cohdemeh*e;‘what eh-e‘y’" likedgfoe
difliked": thefe yo‘umayfindinthe lTe‘wes’n;oto:§ol1h- Rebeli; A
lion againll the Peince, and the Church, Ifiemé. 15,? where :53 fa;
mous men in the Congregatlion were as tzhofe Heads orrRulers oi?

thePeople: and although the Scribes,—Phlarifees5»Elders hbring, V

foome,eAfeWellAzmd con1buflible*matte‘1‘, ye::Athe"fe ARule!:s.. fee vv/£E;a|'1£x“y
on fire.       :A v  ;_e .  A; A V ‘A 
; Noweifeny in favour orpraife GE'the§f’NObilltye{}10hld tellflme“
that in thls Trezzfon, there is no mention at all of any Lord: .5 cc}:
this, I mull defire fueh to know; thac‘l"‘if‘Efie“]'e-was had any other

Nobiliw t.l1;een;oe~fuch as before Imentioned,» yetll"f2:’?t‘l‘ii§:7:Ifi1e‘;trmse..e. A

Ie€veswere_e(ash in our dai€9):Aund:er the power ofe conquering
Army, and fo ercover-awed by File: the Govemour who m, A
led andhihdged €l.ui§7y”~        .  7. .l

I

 2..%AIfe thofe Rulers or Prmceshofh the Peoplewere as our Lords’; ' A

then they muftkenowe that thefc men were; deee inAAtheo firfl polo:-A f

ting ficcarrying on this Treafan ;:m3d~wene*lAaslchief iln&rAnxemenca1l “ e

meanes i¥1brifl§3“‘:-3'.C/9: €h¢.Ki“§ to his 6nd 5 tiI10l3gh mwa~rd§AAche 
eend,or lafl: :18: of the Tragedly (his condemnation and execwuthoh) 7
501-‘ 563?? 01‘ P01iCY they 3PPe3‘7‘3d 110l?,0r dreWA their necks (as we AA
fay)e0uFl 05 hi‘: COUCF; ;0—3? for that; We’? were in this cafe,“:a.nd at A

thi5.[im¢aee§1?Cl31f¢du{¢1€lfl?F?311f1td;3n§CfQP5€.  A L‘  A  «   V
A  lllhutlbefidkzs thfifc,  5Eiors,l aim Auehours, ~AFollowers,l”and Lem. “
d"€1‘h3A.A (all Prinfcipahlls in.T%reafon) there were Elders ehchlh if hhey
were La.y..ones,thenchey who; would pleafe themfellveseeirl lthee:an-we A
tiquity of their d¢fc¢At=t, "id¢,‘Civf’e lghemfelvés ’£,rom' this filioeekeu : 
feeatheih in the ;GofPei1141:¢~:é€ilele3.II»eseeaeémwrxiéh lrig¢m1y"ana'l
PKDPCW hlfqhlqdgaqéflifbj T5   A.

4 A B2 ’ "  '   A”  " filer: 

V tgailes, and agree;a 

(I0) 

 There is frequent mention of Prieflx in th.isTreafon, and mg

i imow,oif:olate,» ;Wi.’l0flI'€ called Prifefla ; even; the Clercgy, or ];,-m.,.

clging h]~3Zder.r  . h]lewifh”E“lldets,and Romifh iPriel’cs, (like Saimpfliszk
Foxes) though theirfaces are averfe, yet they are tyed hythe
  1 .i That Kliztgs are fixhjeéhto them, at leaf’: in Spirituals.
 2.i~T_1’i1at €0unce’is.may be challedwithout them. , E; l ' ~
 i 3 They‘~hn;Veparaflm‘em }7z4rz£s5thelaKingfi2E¥i. 
4. They may Excommunicate him.iai it on  . it « i a
And then5,.Who killslxim merits. A a A ,4!   I  _  _,-K
T hefei both are*;Anti+Kings,anid’i~Cou‘nter-otenors to lhlhnllargz.
thy : andiif yon; will not believe or txnedieniianld, that in this mg.
for: thofe Ptiells Werelike our Romiih Ielhitsgl  yetiyou may well
unidaezfiand and believe them to be C/’1/I/ta‘: his Priefis, tailed , nu...
ggcpiagjl, who in their Temples and Satrihces {tattered the fire-of
fedition andirebellionxand being appointed in the Church as?
Trumpets, yet upon the leaf} grievance, or clifcontent iofiithletli
7Beople,theyul‘ecl their 'Trun"i'pets as f/been did, 2.45am;-20. 1. to

flirte up the People to their7Tents,: and to take up Atlmesi th‘ougfi:

it he againfl ('@;,_L;oheir King :~r~and» intlaeeicl wiiithout thefe, oit.the~

e%eoeihh.aia.m<.e.;,iia:ilneuterdidiitiorntnotxionore Rebellion take life: or liverlong ;»

Io that to ehoalt or Ptranglae thefe, is the way totutfth‘e‘<throat of“

all.i:R‘ebellie“n;l‘  A .4 a.

I cannot omit, in a word, to out youfiin mind that theGofpeIs«“

have mi‘nded*usiilo£fot1}e,  who thoughlcomprifed unid-er thofe be»

fore mentioneq, yet niotliified by an efpec’ialli title, asealled N5‘us,;..;

  am, oriias iti»oui»Et1glif1l1; Bible, r‘Ezz.’{ei7;i §o;. 1L2zw}er.r,a’nd thefe, as;

chimefe’ peetes”t§t;1lled:o out of the rel}; iweie (as Imay call them)"

iiCiéa£%;men,aaforfoChrifiofpake of them, t/ae}_{i't~z'1¢ it/[o_/l’é.r«G/mire so A

and what they fay to (faith Chrifi) that is, when they fpeahe and
fay the Langildoe ~as~they fay and= teach 5 but doe not foliilowloz“
imitate them in their wayes ainde lpraflifesl itfort¥a$Chriltthet_eTaid?%i

of c~nem,m;v Mae “rejezzedorEmhratede/gg comfiezx ofGod(w§¥it:gn

air:-‘t4i:z.ei Law) :n'g4z':"¢fll~ ~z/aémfiélzzeg‘ and“there—i’ore, Let; It; 53,. I/V93-l A
wntojoMLmx3y£r:,fbrje have tgzkm nzjwj it/ac 1{ij':qf khhwleézge, (the 
Law) and inflezzd jtbier£ofjaw~lttlmck,l m¢gaa*a{¢q;,  zjlat 3f“zf‘d.d;z:ti07¢Ji‘cff§¢e;y‘, 
wine. :1 5 . 3, 6; which tfaditilonslii”Sain‘t3%Pazt:Zi(E'pIaif3 2; ‘ Ii  ciq1:]g» 
¢i‘5:}'g.cct7A¢i:§, and iii-‘O11! Englifh; ndt  ':'£)lr‘iCa‘t10n$;::bil.~1t 0rdimmce.i'...i

Ina

my    \

; T In tf1e”xs. of zlfzzrgt. we read of their. C€)u"t1Ce},§}§1eWhiCh,O1‘~t0"

Which, moi’: of thefore-fpecifie.d Parties were affembled and gave-

therede together; I cannot (I think no good Chrifiian can) call

it as form: of our pCounce1s have been .t_ermed, Benedifium .- but

either Iniofium,Inflzm:m,&:crilegx4m,o1' as eirzdgeed. this vvas,*and for A

tohe Pciled of alleothersifromhthhe beginning of theeeworldhto this
odha?y,»‘Di.zé3blicum. The CoL-mfel of Tram irficomparifon of this
was Diézimm .» and ofit: we mayetruly -and properly apply chm,
}Pflz'1.f‘I. to. it is the Comzzcell aftkej Ufncgodgyr, #90 my affimzerg. and
2‘hefi~'z:zr7 bf:/aa¢S‘cm’afz:IZ .- hapnd‘:herefore "a11‘. 0  men may fay as
y;;gg5:~.Qg;2,,p49. Imflmmeenfx ofcmeltj are  pt/aeir *h:mdx,0r rheix:
Swofids  Weapons of Violehce ’; ,;and=m?aye!.pray as he‘hdi<iI,e7/. 6,

_ O my come mt those if¥t0:tl7€i?_fl’CV€t15 zmta r/aeir affemélj 55 not

2*/_-,=m mixed, for in their anger t/:1£j/_/Z6253? .92 ..»Moz;¢,'v.7. Cwflm’ (9: their
anger, for it wmr fierce. ; .a;¢d rlaevir 1a2razt1a,fqritpw;.z5pcrz¢e/I 5 I Wi/I di»
ezide tzéeztn in fizzzcoé, amdfcvzttertkem  Iflvzel : and why may not
a1l3’th,ee People; fly, Tflmm 3‘, for, though in this Councel and Tree»-
fon th“e1‘e were ofTeve1"hall Sefis and Fafiionps,‘ as Phaflfees and
Sadhces, (who were aé7oppofite‘a§j_._pthera11 and Cpalvinifl) and
Scribesi andf-Ierodiaxus who hdifféred iHfii§fiy~~things, and hated

eachother; yet they all in this confpire, and _pth’““"ence 11: 15 “ex ‘ilhedwm.

id” théewopprfl fenfegez Corfiimcy ;' orxas hherpC\ztCmnce/Itoéetrqy
ta deaét!a“Ch:tbeirK£n;g.p h e A  A A  ‘ A A A T

And yet h that all hmayh not agjphpear pa~like‘gui~'1ty," let Vme adde,-.7
that “th*ough” there be no Acceflhriee in Treafon, or none more

Tfrauyhtoubrse than whers, in pre«fpecSI: of its ordinary ‘ punilhmenfs 

he yet«fo.me arepaend mayeejufflyp he ifaid to be greater and more guilty p

in the T reafon“   than? others. ‘findhtofithis I defire may be noted,

Wthvat there.being atthis time but three apparent pmfefieseéhyau

am ongpthe ]ewes,into whic:h,or fome of‘wh_ieh,all.]ewes of what
Authority, eP1f<ce, or Office efohevef hitdecut and kfivided them:
felves,w”e.e-Pharifees, Sadduces, and eE(Tenes=5 (of which latterpforp
happily zvzcodmm andfcafipbeof cxfifimatlaézz me’ight he.)pNo1%'&' as"
these Ipfind not pmelntioned in the New Teflament, fo no‘rhto‘be~—

A&orshh;ppir1xthis grand '?Re-bellion, or *Treha_fonp ;' fog they vlve-r,c¢

peacpeablehhtxien  but as~thepPharifeesfof‘two; pru1p;iagjSe;éf5pWer¢
the‘ moi’: numerous and hepoeteht, pfo xzgvere thheyxthe ,pm_o‘fi ;fonwa1rd“‘

and aflivein. the 1.eadihg pars, to t.emhpteémd“ beiireiy‘ Chrifi” ;   yet"
*  V A B 3 A ‘ c  the.

($2)
the Saddtices, who denyed all Scripture thatmade againft them;
2., Theimmorta1ity~ofth<: Sonic. g.:A11ipnrnii1umenc.f'or evil! afi-
tierdeath : thefe (and upon thefe grounds and canfes I may fup...
pofe) were the moi’: aflive and crueli in hurrying the Lord ofrlifé

A to death, and killing C/2: their King; .

i Befides Officers andfiefis, th ire..isi aFa&ion mentinnedin this
Trea_fon,asi diiiinéir fromailfthe farmer; and they are in the Go-i»

nfpei, nailed, Herodians ; and thefe were flattering Courtiers,whc:i

varied and changed their Opinions with the over-ruling and

«fwayingi pm 3; and eoncerningr thefe, andrfuchliike, Chriiittgave

that favingi cautionary iciounifel, arr/(8. 15%. Beware oft/ac [Maven
qftxéc P/Jar-.§fea.: and Hcrad£mw,ti1atnisiof the contagious Dofirines
of the former, andsthe Fox-like tfnbtiities 10f the latter, 2. Of
their ieaven of do&rine,‘for it is, I.ifowre,i2. fpreading, 3, rain.
ting,iand from A their performs, iMflttib. 23. {1i,Gerzewztiai¢I off/iperx 
;;;t_. multiplying, 2. infeéhious, 3. kii_liI'.lg.“. i A » «

There is further mention of Samaritaitsgwhoii were to the Jews.»

as Papiiis to Prorefcants, and’ branded by the Jevves as inhumane
andbloudy men: and i though Cbztheii King did all he poflible

A “could fgpche]e;,gv§s,andie;nothing atrall for theSamaritans more

than to:;_%pig3;yeithe§nh;  not fuffer them to be deihoyed, when

ii’:"iiiT6?n”éiii'fii5if hiisiiiiDi{cipi;e§i (like fiery zealots) deiiredw4'Vi%jprr:r yet thefezi

would not joyne in the bloudy afli with~iiteh-ei‘“ifi‘o‘fei feemingi-holy_
Profefioers, but {hall at lafi rife up and condemn: them. , n A , AV 
 B9: infieadnofthofe. you ihalli Luke  66.ngwB~7éezov;i
word fpr word, the Pméjtezgy (For the-yvled the way)sandi§¢nA;_/Marlee:
15.; Iaghoy 7'3 a't)iv5.§¢J‘e,4o’u,. the whole CQg1nfei,1nitii~Qfitheprofefiing
jewes, they firfl: or lei’: have their hands in it. But I heare thefe”
Jewes 79/9» 8. 3. boaiiing thetnfelves to be ¢A'£irabdm;i_fis’c;i, nbz.~A

.Fm'tlafull, 85 r/e:fé.4I%. Atlae Children of % god; but heretruth itrfelfe
  tells them what indeed they are, notwithflnnding theitj vaitmhyy
POCfifi€; and he faith, far. 4%j4.}%ei;zre ofjmr Father the Dem'11,ri and
the lnfl: ofjmr A Fatberiya doe,  who ms at jwmfdererfram the ée-- ;

gimrin .

As the Perfonspf the Traytours arenqt J this, or. any other» A

T¢X¥4‘aidit°"3€th¢irs Toner inthisa or anyother. i5»thé-flléflhfifs
€*iPr¢“ih9W“r-th€Yr "“‘¢€P?5Z€id~ P10tit¢d:',.9r «rtoctcéed rinthisiir»
devihfh Trage,dy:,of any one,that TextwhichChrii’t paraholicaiiy,

uttered’, V

I
fl-'

cm      

I iutrtercdiifldhr. hr. comes thenearefte to the point ; where Chrifi

faith”, Llheyfeeing him (there called) the Heire, (but now thieir‘

King) upon fight of fuch a facred Majeity which would have be-« 7 A

got an awfull reverence in all,”but fuch as they were ; upon this
fight, their eyes became blO11d—ihOt,nimCi therefore forthwith,

from feeirzg, they proceed to fqgyihg, flt_]i5¢g (EAI~'.§.aLU7a'I;) within
1/gfgrjgj/tifwlvejg cagimmerzmr, they faid in themfelves by mleditation,
fo Mart. 2.38.2. They faid ./1447.1 2.~'7I‘g51‘§~.’-tacuiizirg, which is as Matt

l26_4_ W,,ygguAetio'oex/To, canfxelmwrrmt, they faid among themfelyes
by confultation. 3. They {aid (spud flz ) among themfelves, (5.) A

puhlicmzemnr, by communication or publication to fuch has them»
felves. “ They {aid 4. let us joyne by an Affocintzon, League, and
Covenant. 5. And then (7/mite) by a Combination let us rife

our felves, and raif: all our Confederates?” 6. “Or occihhzmm) 
that we may kill him the Heire, Ch: the King .~ In all Wi’1ICi‘l,~ we y

fee the Devil! wrought, as with fzrdaa, helfiriiientreyd into his
heart, and poyfoned his thought 5 and’-therefore againii this, 304-

  lemon 9.‘ wife King principally laboured, when he faid, Ecclefl

I 0. 20. [urfi not the King, m not in thy thoztght ;«for if this once

insfefied, head,eyes,ltongue,hands,all, will be prefently working:
for, it fpcaks as theCenturion in the GOfpC‘lj.,"fIflzy mm) om, Gee, l

amihcgaerh 5 and to another, Doethhr, and he doth it.

I {hall end this point with an Obfervation of that, ‘Pflzl. 2‘. I.‘

where the '-Peoplhfii are lfaidiyisrpglyhmghnezz wzinl thing {and then,
iv. 3. The Ruler: finding rhzls, they mtg cozmfizlz’ agazixfi the Lord:
anointed: and thofe words Sailnt.Pet.er, A£Z:>the4. zs. expounds
ancleapplies to the {editions plot of the Jewes, of which it is f-aid,
the so» 0fmflfl._/6%/I he hetmjed, as it followes. ‘

i To the Gentiles, now, as m(g9!!:'i‘iJ‘w[At in the (,3reelt,'1ndtm:ioiny

the Latine, fignifie both to delimrup, and to harm} ; foChri£l: the

King in the Gofpelsis faid, in refpec5’c of the» pierfons to whom,,»

to he twice h:tmjeaI,ama' delivered Mp. Saint Marke hath them both

A inthe 3;.ver-fie of the 12. chapt. where it is faid, the San‘afmkznv

/M15: delivered to the Prz‘efr’:, and Scrihex,(theiir Great ;Councel) 4

who flmllicomiemng him ; and than to the G.'entil::,.lthe Smldierxrzmi; l
(anquerowr: who i_/halltmoebzhd /{ill him. " y f  V  y

*  And when Chrifl: and the Evangelilis call thiefetCon:';uerors,} l

gentile: or Hm:/mt, they TpCak.in the Jewes Dialeét, who as the

Greeks-

 (14) .l W

» Gl‘€‘€l{§ called alhbut thfifxlfelves, ._Z;?;:tt~_/-§.:ar.z'm24' ; lb l;l,°3ef:: flyled an,

thofe that Awe_teAliens or Stte11get*s ftevm the ,C§eV;t:t1ant;, Hm.

2‘/yen, or Getatiles.

And futthenall {uch Alien Heathen were in their accounnandh
the language of the Gofpeil, .S'i;;»:»"a'e7*.r:eel’0ee,/4711522‘. I 8, .1:7.;and more;
neetly, and hyapplicetion, 1q*ft«'27:l{€ ml; 4.1. the St9?¢ ofmmm _/7;z_zz[t’= he
delivered hip to Siemerx‘: andlo Met. :;6.4.§'_.«if1 bothuwhichlplacegl

ate ulnderltood lrbefe Roman Heat»/qerz,

1Nc$w if thofe Romans were lb called H5iJ'merx,.“1t1'd.lftleaztkgzyg 53,, ‘V
eatzl e Sttjatgcgers totheVCoveinant : why may notlCovenatnt;:takeris

and ,ei_Covepant¢bte“akets he 3; much {more 4 held as llHeatl1tlen;st"s;nd,;

Sinners? fogtltat if alnetive Jew and Subjetft had p1‘OECl’ECd,‘
vowel. fW7.0¥fl¢ and iC0V€n=11'1t€d., I0 .lp1‘0lte€t and defend the ho-at l

nbmiand ~P€I‘f0f1 OEC/1-hhis Kil1g,pI conceive for ifailert and-A

~ breach liereofihe might as well if not more truly bellcalled and fee

theeldfan I~ieath;eit3,_antlvectfSinne1*r, an Infidel, an Atheilt';li‘then the
Roman whio4neverw%iet1tred;fi1th at Proteliation Sc Covenant. Lite-,1
rally thenjl tohfelie by g-‘smile: are here in this place meantthe

A Remamxttsfiflaflgtts ‘CO  3116. King “gt but liallegoricallyf ilndltronl

})MQlQglCi1l\lyjEl’3~E ]5ewt‘.'é_‘x ltlflléxliiifelives (being geilry I of more than the
Rem <_1in5;;W§:if,§);llll13Y livery well be held 35.” Gentiles, it and therefore

I will hereafter‘ faywithout more «diilierencing them, llaewes do-4».

zrzg}led,,Tmoclegu1,eea'lQ§l!edéy He»ztke:e:~?e2a7mf "  

  And yet,Jbef'oreI pafle upon. the confounding theitTitles,.
who wveliflg {,0 A clofely [1 joyt;‘ed  it}; the: Tteafon ; I eannot “but in
Ollc thing ptefetreltheiejullzice and he ingenuity of thefe V traytetous,

A ]F%ews, before the irnpudence and injullice of fomeother Tray»

tours ; who flick not to deft all the parts of Treafola and cruelty
themfelves, grid in their owpe petfons 5 _:1s=t0.be3 Confptxratours;

  Qcunlellours, Acctmfers, and after all toaappointlithemfelvee to be

thejudges,and Executionets, qf him whbm they have betrayed :.l
whereas the-fe J ewes, though theydurlt at‘! the former palrts,ye:; .
they had {'0 muchiwittot grace,as to decline the latter; and there»
foretwhen they had betrayed and made him their King; fafi;th€y'?.
delliveteidthim, zzo-. 't”9.fiA'e‘z‘:”2 1.. I I .i to the Gentiles, the R0’-f-ll‘
mans ; and that is to qjfiléitx the Roman G0vetn0ur,that henvightf;
a@t“that;7ela.wlefl”elpaz t; which; themifelvet: G011f€"fi3 it new not lawfali
fine tkeml toe does l    g   t I  . l ‘ 3 3 I * i F

fllldw i

(rs)

A"nd"here‘now enters the fecondi aéhof this direful lfacl Tragegl
dyi, wherein Chrill: the King is mocked ; andvthht by ithe”ir]ewilh-
Heathen, and the Heathemjewes by feverall wayes ; the ]t:*Wifi1-
Heathen they put a Crowne ofThornespupon his Head, and 3
Reed in his Band for a Scepterl; they take off his owne, and
clothe hirnin Players robes, andrlethus they imotktldl Ch: their
King: but theil-leathen-Jewes more fcutriloufly OH-E;Wi’l'lijCf;“i’0i£E
and d.eclare him to be their I{iwg, fake 6a 1 3'. and foot: after vote
and declare, izaolmrfiz/tar kmac regmzre, Luke I 9» 14» We Win ital/E 110
more Aclclrelles to Him ; and yet not long after this, they cry,
Hofizmm, élcjfed )9: the Ifing, Ln:/Q9 I 9. 38. they declare to make
I-lirn aglo7*iamKing— .- and-yeteiwithin Few dayes after it,they vote
and declare Hz’: dmtb; for, fo they fiercely cryed oug Crzmfie,
cmczfie Him ! Lntlza 253. 21.  i  l '

‘. I might adde a precedent, fubtile, malicious piece of mockery
invented and pra&ifed upon Cb: their King 5 for, they made him
believe, Ln:/{_e I 3.3 I . Herod nw pwrpqfirly fer to @311 him, and there-
fore they in a feemingllove and tender to hislhfety, ‘peerfwade
him {ecretly to elcape this danger by a clofe conveying himfelfe

to form retired place; when all this while, thefe trully Cotmfel-A

p lours are thofe I-lerodians who hunted him into their net,therebyi

to take away his life: the former were fcu-rrilous and malitiousg,
bat thislafi a treacherous bloudy mock. .   be p
- We read, iMat.~27. :7.‘ i that ii ltoadit of a Royal traine and
Guard fitting fuch a King,“ the Common S0idi€t’S,~thE rudelt and
the molt barbarous of the People,and of them a whole Bandi,they*
mull feizeupon and take hirn"; and to lead him, whither? not
to his Camber of prefence“, * but to the common Hall there to be
tryed for his life. l l l i

And inllcad of a Scepter of Gold, the ‘Engine. of Power and H H 
A Rule 3 he {hall havel forced upon him a Scepter of at Reed,to be

l 50W€CL and bent by theirwinde,aI1d to be broken in piecesgg”henrtti»««'l“J N

they will. W A A V  t. i V 
 Infiead of a Crown fet with Jewi-:lsi,p jewels iéof prerogative
befeerning fuch a King, they wilplat it Crowne ol’Thornes, ma-
l1cc;;.d1fgrace,o.nd robbing him of allwhith olferightlbelonged um...
:0. 1m. \ I‘  l  t  t  i r i   .‘ l 5

- But he -was not onely motkedi, bntioe itfollovres he iv.4ada@£~ra-47
it  t l c, i i « l

  no

  .( 16' )~
ff?/-’Mfii.5j MW  and Wa6%U0t% this: a Fpightful ufagfitu f€:f1d‘0ut

  =:zrn‘I¢AdA to Kingby force ?Tt:h\-“en King faith it is an

‘ e

A iéflb.  ,26.3A5,.A Te A.co;m%e¢ OAAMA44 agaififl 4 T/aiefa mix’/¢A xfifwardm,
; Iflfétké’ me. A A  ‘ A

A 2.AA Was not thié a fpightful ufage of a King when they b;g:aien1%
 asKingA~D.¢rz/ialc0mpl£g.1ned,_ likg :z«‘.Z’artriJga, and flew him

A frqm% d;aA_le»A coAmouflF%3ifl!3aA3:Afld fI‘0mAA m%ou<nm=ine ft.) da1¢,. not.:fuEe~2
A ring him to re“, and not A l.¢av~ing him a~hf¢Aho1dA w11Aerein' 1:0 lay
this hc~adA ? forfo CA/JA:AAt:he Iéiing complaincs that they had cafl him A
into a c0nAditi~0n worfe then that of Birds or four footcdAABeaAfls .: 4
when he faith, Mattlg. 8-.AA2Q. A: T/aef.Fa.2m Al.2a§zzcv«/aolca.r;¢;As:AAA:l I/an Eirdx
qf;/ge~.aAz're have ncfl%:,A bat z/ac Same of mm émzbmt w/.9}+:’re% t~a,la} bég 

Ima.r.£.,7  A A A; A» V   AAA   AA  A A A AA A
A" 3. And vvasiit riot “a fpightful ufage ofAa»¢King, robe Jed’ inm
the common judgmeAn:tAHal%l by a Band ofrudc Soldiera(who not
long before ha§1AAAAh€€fl~»JtAt€fld¢d. by the A Befl crying. as he went,

Au

H4fiwn4M1L=fl%d 15¢. 0r.;‘GodflW  ing?)A%

A,  4:.A:AAnd%W35 ~:1t.fl0AE a fpighnzf 1 ufage_ofg-1§in.g,.i"(whcnhe waé
in this c0mm0flH;31'1‘*)A; to ccmnt¢§1a+nAcc.. fct,AAon.A.A. 3MAd:AAmhi1:c the
1,'c;u%mmcAo%f thc Pcople,AAA QrArAa7Afca1whA£YAOf the SouA!di<:rAs, 124:» call out

A  §{z:ji§zgA;;AAAi¢z;2Ac'i.E¢Aa:cczat;i‘Aa;a  when. they crycd, [rmzfi¢,cruczfi2 /Jim-,A
,ALzv1<;m3«%3Ar=     ~ A   «  

D

A . 5. Was mt 1,?1dt4a ufége-AQF a;  he the King 

fpeakes tofthem in mild and civilAlAlaza:guagc~%;AA as EQ frgdpm, M4;¢b_
3.5-35.97 .
(th:AErifoner2)» A‘  A    V A A A A 
M 1 A5.AAW‘asA ix; AnQ;A »afPighF rm-1fi1§?,c, of as AKA1eI1Ag-.A,¢  ca-rAr5zfAhixnA<aa1c rm

A ‘§?7Qz.';ggwt1gd,;tAh€fl¢ 1zoAA~fuA.fi§L‘:r i.n,%ap: p%p@nAs%AAp1aC€,A Whiifih Wasmaore fit. fa,.z2<

' A VCE: the Kingufcd.

the baitingof Bez1f’csA, than the decolling of a. King ?:~A: A
 AndA”la{?clyA,w~a A '
din;gA'3Q3rW53*C[11‘3117AAFflA94£1a  anAd‘«Aya<:r cbusAfpighcfu~115z Awm
A A Am chiA;q{§e= of cheizr rnoékiengrsr, ”a+n&1iaightftilQ 
nrageAof their méofiVbAlcI3~"€d I{i=r}g;; ¢a;aAd.AwiAl have ghem rof be A
1@f;§€4—oun:  M@ditatAioAns Aa~nd- for a bmf clo.f.:AAA_ 
fi:cnAe,, (hall, onefy fay that as a King may, fo tfiis King was%ki5I?1ed2;%
by  ,1cAv¢Acs,Ab¢a£qr~at1§‘w;a§:£1%\AihV.AA~d1i~Pu£‘I§0r~d::aA&h,. am»K£.€s»¢@id
 A   h > ewes;

 My h%<:a»rt btlA€!:e,d€

¢;a&z'mal~;, Aer; but they an h.iArn.as AmxA6A;A6;xAA. 

A A A A ;AAA1Ac»nomfpighcfulu-{ageAoFaKiAng,notmA:fF.‘ A AA.
A ford hiAcn A2An¢:ASgpul;§;eAr%AA_Qr:’[0A13:§fi05 AI$uxria.ll~,A but he: mm  behalk

  i :7 3%
thaws how, when he lfaitth, P_/2zl.§$.t.L he P_/ht. 59.7.; elm‘? rang-Aw’
nrefwardx: 3:’: Pfhvl. 1140.. 3.ithe} were pg}/Eu: aftSc’t'}2MtJ,_Ki1l€rs all.
thief: : {'0 that calumny 53: lfhxndet, if it be not the Ed’: degree,-it is
a ftep I am fare to ltilln King : and here withthefe weapons they
hrfl fet uptoncia: the King, calling him Samaritan, flake 44. l‘l2’e:»l-f
meter ofzfae Lawex, ‘Deceiver, hie. L W ~   t

Andjfiiz on. A m an may be {aid figuratively to the {pit-oln,1lwhen
by Declarations, Remo.nftranees, Pamphlets, loirifcur-rillous terms
he is repmachfnlly and uncivilly en-tertained : 3: lb Ch: the King
was lfhamefnlly 8: itmolt unjufily fpitlupon when they lptoclnimed
him 4: Deceiver (ofla trull) Wm 19.. 29. a Trnytour by permirtiezg

‘ the Peaple and drawing them Eta; Qdefirnfhian .— and. in this fcnfe they

mi ht truly be faid to {pit upon (719: the King.

t 7:, not onely thi-sthcy did, which was tootnueht; and more
dangerous then what 'wnse.after done hyithe ‘Soldiers, whofiditd
vomit out their excrellmen:,tious.froth upon him :-4;oF whom‘!
may repeat ahpaflionate lexpolliulenion «ore hol 517 indignation Renee

nfedll‘by*a Preacher on this ot:ca«fibn, W‘ha*t‘ theumatick Raskalh

(faid he) were thefc Soldiers? fox.,h.ad they,o.r could theyif-ind nn
place to difgorge the fcumn1elof=thei~r ulcerolusllnngsg hut onjthe
Anointed of the Lord? All .that ‘I emzfay foe thelfefisi, .we’re
not onely Soldiers, but barbarous Heathens thntwdid this : and
yet if report bi: true, there hath not wgmted even among fuch as
profefle themfelves Chriflimzs, ltfuCh‘h-Shldi=er who hatht do-neithe
like to his King ; and if any . fuch were, let him repent in tithe;
lelt God in ljnltice {pew him ou"t‘llllo~f hismouth, »l«a9it‘~is faid ‘Ayah;
3.16. or that he fpitnot 8: poure out (tn the c:l1*e’gs) the full vialé
of his wrath and indignation upon him, and all fuch as have
mocked, fpightfully entreaticd, and {pitch Cb: the King,   i

In the 20 of S. fob», 12.5. we read that when Pl£ln;,‘l:x‘lSteranger§
an Heathen, and an ldolmer, had feenhntl prefe~nted*the King

thus fpightfully entreated,he faid,lto‘theblond;-thirPty;mifcreantl

Jetives, Belaald the Man : as iflhe had (aid, “See how’ difgeacefnlly»
andwickeclly you haveufed him l~alre*a¢ly  and +t;her‘eforei~iF yon
have laniyl fparke hf manhood left in lyouytfor lhu‘it‘hiilnit»y‘feke: pitch-

geedino fizttlher, butwheholldt him as anllnbj‘e&p£al1,‘pity,A a clt*f'el*-J
ted, afllifted, fcorned, fpitefully;-ufed main  bntthe fight of thlisl l
‘manvwhich ‘would have melted the teyesl ofla {wage Tiger ifito

C 2 ¢ W Water

c 18 J  

A "w'atiEr’. hard‘ens_tjhert3 ‘aso"rocks,:and prompts them on to the

increaofe of his mi*ifery,44andt their owner vilany _; for facing him
even then,.andtfo mxqferable, ‘then they fay, as Mat. 21. Come
lettust woithgout;tjdc1ay (not. granting time, or reprieavc) let :9:
zé/11/ggmx; for foetit followes m th€;fi01‘y in the Text, #16} [ball ki/1
  But befotcwe enter upon this bloudyafir, it will be proper

and pertinent tofithc whole, to fat downettthe feverall grounds t
- and caufes, movtngtthefe Traytours thereuntos which we fhal-1

5:16-€ltr1}’ £01163 and  fixpteffe as Wt; find themfioricd t’%in:thct Go-%
"P And thcfe were elithert pretended, fuch as themfclves fained,
and held forth a‘5F311;1‘“es : or fuch as were réallytand truly the
motives and V tcaufts 05 this their killingfCb:' the King. Now the
catjxfefi Pretendoe“d~tWC find tobc: : Firlhthat which isgenerall:y tlfifd
in rai_fmg the People into a RcbelIi'or:_.,thc Innovsuion,Alteration,
=0: Defiruélion of Religiont: amd with this; the Iewcs clofely
charged h-im,Mwt.$. 17. where Chrifi himfcli-'-.bry way: of Anfyver,
fati_-tth,~T/yin/< (oft  Ana;,.tt/affiftwm C?;ome7"tao a'£fl7*q)' tk: L::m7; Taft/ae

 x;lfj';aP}J~€t;,.§  ;t; o  4317?: 7W *‘-vomugg "rap: 15211:“  z: t and in V that

(;;’m~,a=.tt£1¢t 'i;fn&71nc[€;L;h altid »PY;0 ve,5,:%Ehat:thcy by A EI'1Chir' ownc E~xpofiti-

tonsaoéi Traditions, wcre theInn'0:va’torszaand himfrlf the keeper

of the Law of My/E: and of the Prophets. A

A  And gafter this,»Axvhfnth@y.tttht0.tught, him%too.tPc‘ri}E’ctinthepoim:

T05*¥c1ItI§efi1£6t~ iI1~:;th£: ‘;7tE¥P%lCa?t=:;iF3r fih;9.Ci:; 11:6 tdrto\é:et:;ouat’rhé:t1Pro:pha nets
ghggqgfi  1_ as (whith they condeivfid _WaslaWft11 for1the3m
;E0r; 4d0€‘)t No;;faith be, for G0d"_himfC1f*fai.Ch of thiS7mIaE€1“i11‘1
 at VCht}n'Ch, »  bwfi flu:/I é6’xC'¢Z/Iedflifi kozzfie af’pmyef,éut
[You] ;oz&;‘i/.1az/€ti'I?é?€1¢i’o K‘: W1 0fT/qieéveg; or €L:fi13.bI£;/ mid. place
tthfic?amiPtzoophantatim»  ta‘  T A   ‘ ~ A 

«.4

1   ,IhV¢y:ttéhgrg,ato;him.:0ftex:I. and with ltouid o,ut-scryesfliat in the
o rha.-tt4€__rt of«,SabI1ati1gkc¢pxng,the use too“ loof:-, and a Prophaner

:hc;;:ofo-“co hp oAnfwcr$,~’th;at: themfzlvcs are (in this)
iICWit.Q3s1Y fUR¢¥'QC1F;19fi19; ilfldonottghetotthc Prophaner V; for, “faithfhrj,
Mérg M%2.,;27;,/aq;S?a&é;ztl2;¢;.madcj%r mmé;:tha't i%S5~f0r‘£h‘(§'pTCf‘€’1I-i-

“iLfl¥'i‘A3?11t9f.<FE1?-¥1t;=,t;bY I:1¢€j¢1Tatytt» ta€tion;s‘and' recreations comdtidng

to £;1—i'$ life: a‘nd?htea.1tI1 pngghat day. JV

  xzsmy gloftly ghargs: hitmtwith abxedging them the lib}.-rtyof  
; Y'    ~     « V A ZDiYo.:r«ctesé  

, t (4 I9)     —
Divorces open any caulk, which they faid Aweegreznredtlaem 5}
Mofix, Mat. 5. 86 47/Iezt.I9. I\Q (faith he) it is not I, éirotjoro that;

alter the Law in this : for ./I/[er.5.3 2. lWlaofiae72er /be/1 peer tozwqy lazfis A
Wife flexing for the com]? of Foreziceztiozgcezufiet/o ‘leer to commit Aolzel-T .

mg‘ : but to this whole charge he gives one general :m“fwer,.where——
inhe fhewes thatérhey were Innovators .- rforyfaith l1e,ZV./e.rr.19.8.
I/Vloeztjenaw teezc/:7" and profejfe, were zootfrom the élegimsoing : .é.'»1r_7e
éyforflekimg the old good may prefcribed, and by following the

traditions and expolitions taken up from your latter Rabbine, l

_yoeoo(c/'l'12zt.I5.3,6.) /aezrve mezolertloe c.om.mozmlen¢e2et of God of room’
efirefi; and th¢reby,m.9groe teezc/ofor doflriooes 2*/so commezmlemeem
of men .-A 8: fa-Ion 7. I 9;]!/!ofl=.c didgioejore tloe (auncient good) Lem,
(which you would wrelt and force againfi me) jet none ofjozo
heepetla the Law. I   t r- r 2 . M l o

A fecond general pretended recharge upon which they proceed
to his condemnation, is expreli, ?olm I I. 48. I f we let rivimetlone,
all men will éemliez/e on laim, (and adhere to him agaixall us) amzlfia

i We may-..lolo/é ootr plezoeezersi Neetiorr ; where We fee plainlyjheit flzlm

‘ ‘ A K.»A third general pretended ehdrgeagairfl hire’, xvefinde,:./M-"melon

‘?opeelz', the fafety and liberty of the People is the-iir m2zine%pre-

tended ca_nTeo:e iWhi~c~l=reau"l’e hath‘F10’“‘Oitl1ll1‘ll"l"”"‘"i'§.'_,3‘iI5Ol11I‘1Ci or bottome, i
but that which themfelves created for their owrte‘“*Wieikedeen—ds., 
l towit,fome feares and j:C3lOufi‘€S,z“ke‘zt zf-we let Him alone tloo 1\Qze-

riooo will ée«rrdefl;rq)<ed : and hereupon from this chztrge grounded
upon their own‘difguifed and counterfeit fears, the whole Conne-
cel givesrwofentence, it 2;: expedient that be (the one Man) diefoe the
People, 72.50. To ‘which I my reply asrM.. W".Sedem'cke one of the
Armies Prophets, in his feflioe upon rlae 4-l/fem)-, P. 5 . aye jlgxgw,
_ye mifE'?.6lé*[)'_ mfg» tlgok-c}l»Zemz'me, em! the ‘People too, like or rompmej

ofDecezVz)eer.rezm31 Mownteéaeelg, wloa rezlke ofeioirioogfezzxlrog, ;1.gzz«.ye¢t

rim W/27516’ I/04¢‘!/9?] dole fixer 7:w2fle.*]]9oyle», ezm'l"d£j/z7.‘?c_W)'- the People,

:5

mod I/oerefore alljorerfwe/ling iwoedriare Mr M the attire of em ,f'1';ema.. ,
l 10t,wloer,eé _y Mjmi make yew filver i‘?.¢.60J?E.l'ZIr£fl6[i5[€,.fl?;_}'0t1~7?'¢:~2k_t?"}l04£r

felrzger more ea/vofminez/2rIe.;“

13- 3%» He dc-all: l:lmj2=lf Itfiieg, and hetlratis i;‘<>,7.can be z,1o;==frliend~;

[2.<fm*, that is,to the Conqu-::ronr.:. a:tnd, we (iflolmjr 9.) are refolved .4

and proefeflln that we will have no oth»€:t7io¢g~ (hereecftery lzeee gzlte A

fConquerour[‘.efize._  A _ e , ,
 U A’ A ll  i ‘ i AV Will:

1 l m

"N

@203

' ‘Will you how that I litmme up the whole chargeofthefe Jéwh

againli: C/:9: the King? l A ‘ A ‘ _ pl
Why the firli part is, TAhat= he aim 7:'yi'.wt, in thathe hath en»:
deavoured to change and deiiroy our Lawee, thereby~robAhingus

of our liberty A; whichhe traverfed and denied,Mat.5.I9. :  i

A The fecond charge is,» He 22.: .4 Traytam» and anl»Enemy: to the
State .- for; Lzxlg thezg. :2... be perrareméezb the Nation, and that
two waies, 1. By forbiding itrihute and powerof Governing to
the Conquerour. 2.. Bycalling himl'elf' tr/as-ir King. A
. The third charge "is, that his courfe tends to the cluellruflsion
 murder ofrhe People which is impliedin thofc: words, Jami.

I . AW: muff not let him live, but kg)?’  la]? the Natisipmflz.

Pardon, I prayythisilone [hort digreflion, whilh I become a
Rehearfer of whatthe exfrmiu Rememérmacer hath lborrowcd
from Mailer Sedgm‘ckg,(whom he calls the Armie.:‘?nfi£ce)Thefe
men are J*za£r3am:,Devils,exquifiteAccul'ers;aAnd fuch wicked Spi-

rits are now abroad, like thofe, Emek. 21. 32. érritsz‘/zilnre-n,l.cki{fr4l0’ in
to deft‘:-«yr: Brutifh, not Fparing the holieflclnorihonourableilz

things, Kings, LoArds,-,Mini{lers,A Sc.ripitur€:, Orldilnanerzs, Oathesy

they lay all wal’c ; landlyetwinlllthe lllgreatell Aihruievicflanefie. And yet on

though tl1@lt*e‘l)f2 the theft fenfuall and bealily confufion, yet they
will doe it artificially, skilfully, faying, all is for God, jullice, Re-A»

Aligion; and that they doe it by the power of Chrilt, and the

power of God, in Religion : And fee (faith be) how old fludied
rPr0f€{lburs of Religion, when once their conlciences are defiled,
and they begin to trade in the world with a pretence that it is
fir (fad, they are fo cunning that no bond of honefly or faith can
hold them ; and there can be no fuch com pleat and very Knaves
asa‘ jefui-te and a Pharifee : and how clofe theft: Words come
..home to thefe Layers of this charge, judge ye ; for, they who
are the onely Breakers of the Law accufe Him for defiroying the
Law, and thereupon his chlargeiis to be ac Tjrmset; they have per.»
marred rlaé Nartz'o~r,m¢dflawg/atertd the Peopkgwherehy they incurrc
the name and guilt of Tragltaurr and Murderers, Matth; 22. and
Lu1ee«7l.*A5 A2. and yet they charge him to be the Trayrour, 
to the State, and Murderer : but let this be remembred ‘whht
“there falls from them. falm A1 1. so. He mufl‘ indie’ for the People,
that is,for our Laws and Liberties 5 and fo is become by his
A j l l - N J   A your

death A

youtiAMartyt ;_ your $acrifiAr:e_., and your iisaviowf.

(1- 2 1+ ‘)

A A1-licherto youhave heard the Jewes feignedfialfe, tm
againfi: Ck: thAeKiog, with a fhort: vindication of him, and a to-«
chimination to them ; which that it may more plainly appears,
be content (Ipriay )‘ with a little more pleafing patience to be
gightly informed what the tealltrue cauzfes were, which moved
thefe accurfed Iewes to {'0 homd an a& as to kil Cb: the King :.
And the generallA leading caufla is in one word, that they are Hypo...
mass, as gmierationaof V
qftbe De?/ill ; for, fo Claztold them, fahn $.44. Te are of your
ifatber the Devil! 5 be war: aitfllurolerex from 1:/cw éegizming, and the
iufisianid the works. ofyoui: Father ye will doe : and therefore
from fuch a viperous; generation; and Devililh b‘l‘0‘0d5 whalt can

l be expefled lefle then mordar 5"

fully mew

A And from this foutce,_ fee a»n:o»ther ca.uliei‘buhll.in»g, as it were;
for, iwlficni alga} percez'~vcd.anClf0unid that be /flake M neo'ar~m.andidg.
§la1m.7;..4.6. 21y,,TAh at he diam]! ithingt ave1l,M'ar@ 7. 3 7».yea,wamlar-»
aim 1 Idwsl‘ and that by thefe meleantesl the People (wad,
beIAieved,and aclhetedl tolaim:,,7~ohz;: I I .48..WhichiAfthey by no means
wotilda’ havexhadi the P‘?A~l.?,Pl€petgt:iV€dW0EAAAd,0n£: thefe rare en.-

uli charge l

V(7per.s, Samteaaffillzkal,‘ Claiidreen (indeed) ‘

aoiamems andA.vixtues; llllifllle glorious rayes ofAth;;f$LmhetmQg 
' autrified matter,.Awo;rk AaAhegetAthel poyfonous Bztat5aiof,eaavi¢,7“”"'

hatred, and malice 3 and thereupon and therefore, as it is, fl/lat.
27.1 8.» M4rAke¥a 1:53.  mm: tlaqyi delizrcawdl oobetrayed) him‘

MA; dmtls. A A A
A. A.thiArdt:eagll caul'e,tha»ta a;lAth.oogl1 they knew by. experience that

l 67¢: the King inahisl Alif.eA wasr fo itemcler 3:l’ldA.l7£1{3€’l"{5 that he f‘tudied

téhe fayingiofilaliil that woulcl nottAwilELI,lllyi petifh.;A and to pa.tiem:‘
an,dAA mercif-°ul'li at his death, thatt he forgave and prayed? even for
hisAAMLtrderers: yetztht.“ guilt of then? haitty malitmandi muirdez:
agaAiln£ihim was of fo Clgetrp ailiazine that they couldéfi n-ot,that they,
woAulA.d flQ1t,AbA€ll€V@:‘M€l.th€1‘;A §1.fldtllh€l'@fO.I'€.‘3.S.C‘htZi:IT elderiflrothefi
€;ain,they~ cryiAtiig'0uE,.0.wfimze: are gramer than '/ye eméfbrgitve 
tan fiisicle no other way to fave or fccure themllifelves “butiby. his
death -. at1dlthisA;isla_AAreal.A raaine caufel A shy athelei baloudy. liewes»
did /atthe King. A A A i i   +11 ~ 

A  fOl.’£i‘tl1.E€aliAC3,u2liE}13§§l.l)E eolneei*ve‘d;. tlfigatiihe waisLtheirl€.inigl,.
mot bytheir ele.éi:ior:i.an.tll ftee Willa, but by theiiiitlelof an Hezga
l l ‘ ' l ' ”9l§a.»

  (22)

ff‘o.r,l'o Mnt.aI.ebefore they tefolved to killed him ,they prcmifed, A

this :2: the Heire ; fo that though his other graces and virtues
migh;h_av‘e ptefetved him as a Man, yet this ‘alone fhallldeliroy
A him for-beingtheir natutall, rightful born King 5 for, fuchjewes »
wil neve-rferve and obey any but either a Conquerour who holds a K

A ling C/a:ithC King. a

them to it by dint of Sword, or form: tame Creature who will
{ewe their Czufflfis, and obey their wills;   i  K K

A Butithe fifth; icaufe comes nearer home to the root of all,i and
that is exprell, fa/an I I. 48. Iwe IE1’ /aim _azlo22e,fi¢fl'er him to live,

and not lqlll laim ; fometfarmigners, (Romans) wifl came and take I
away our place : we have now a toletatxon for our Relliotion; any i

Seét is free in -Gods fetvi'ce and worfhip, to chufe andbprofefle

what he w_illl;i be he Pharifee, Sadclucee, or other : and we have
yet an Anarchy, no Government but that of the Conqneronr,
who fo long as we honour, humour, and feed him and his, leaves
us towallow in all finncs as we luft : whereas if this C/9: the
Anointed live, and get the power 5 be we Scribe, Pharifee, Pref-5
byter,yea the whole Counfel-l, he willnot fiifier or endure this;
hutwill take away our places, our ufurpt power. and authorities»:

and therefore in a lame fiat/We at all: afid"“' A
@zrer.5o..iA;;gg;¢?_fiog1Wpanfi'der that it :?'expedient"il7a“é5”(thelil one man) die :
‘K A theiitifeaiteliofl/6fl"ee is the firli: immediate re-all caufe of their kil--

K The fecond 8: lafl immediate Fundamental canfe of his death,

is, their clefire and hope to get and hold: all the Powef 5:. Autho«- V

rity which is the Kings .-. and lo we find“ it; Mat. 2 ti. 8.T7az;r M119
Heir, let :4: kill /aim, mail let eras fézlzze 0:451? in/aerit‘mace. Saint Luke
hath il’,t/Mt the inheritance {fiat-t) ma} become war: .- which 8. Mark,
eztprefleth  eriz‘, and than 6:t’7"l«‘:5l£?9_[] it f/ma/I and will 52: tom’: :
nonewhen he is dead cankeep us from it, to longas we hold in
( which we will alwaies doe) with Cceflar the Conqueronr :: and
now helie;ve*this to be asltrueoas Gofpel it felfe is, that pretend
the Jewcs change of Religion, defiruflion of Lawes, lioiiie lofI.i'-
hearty, or what ‘elfe to be the caufe of killing the King i;i . all are
but forged, feigned, and heldyout to deceive thepeople, and
blinclthc world. :" for this (bazéeévimm) is the cafe when all is
done;jW'e;will kill la;-'thef King, and fo feize on his+inh'eri-

a For,

A ” tha‘tt‘ht'71.vaS’ki11'€din deferzcttof the Churchu»~} “   

% . M 2  A: V
 Fm‘;  ffiaiébimdxj we *wil‘l h§.1v§2,.is~the;t-lair-gefi Cnmtmndetg andthc*
grfiatfft finné:t*in‘thc-"world ; the intention, plot, and afiiont c.:~fevcry mam.
end‘iI'1havinghisAp1eafurc , his profit , and his will 5:3, the: Dttriis fizflt {ced-
  p‘€ot,; and is A the tcmnmotion or confttfion of all :;~ fc3t“_Wh::tI‘ ‘is the Rulers
Study ?7but to have his powtr» cnlatgmig what‘ the .H1fCTIG!,.1’?'$§5§t“"a P butm
bald or e°t*.ct‘ta{"ew11is1ib¢3-rtyis whcteasacouid :tnytGc:m:ra1E I .(iu}“i.Ct“U dxgtere
mine azadt make it durable what every ma.n'flmuE.d haven, all w‘ott§%d fmnr: be
at ptacc 3 ‘whereas ft: long as this out Verbs ( we mi! 4-me) migncs in the

fupetiour, at1dr’agetthit1 the infetiounfaytwhat Wz: wil1,7 wu'tca11€xpt.&t1to .

by-vzer then", K173 ki£f.,tr.b4t we marl] 5¢£"W:.; * - ‘ . ~ - % W , -A M
And as by inheritance in this Gofpfil A.‘ L/"Wr,tt2 I A tvzjasz prfmariiy anti
ptincipailyt meantt£»e?inla¢r~£«:mm qf't/M7 Viutjard ;: \vhrchV:1wyara, 1/1}. 3.
tggcmw, 2 . is t*:2tp0tmdt*d to be tbs’ [”/.rwrcb :: fo /aawmg M1: (Yams:/7 inherit
gmziawe Erfi bI'0l1ghE'[ht;* doétrim: of killing into that Churci*:,g.u;¢id ‘wxlm date?
is the ]ewe§ qm-t£t'1on% in this cafe; @~ aunintlmmyist the Dcviis amfwer,:md
fuch a dia~1o.guc b€t\V%i3§1E%th€I)€vil,‘ and ajew, fortthc~Churchtizthcritanccg
tisienotxgh to bring 0.72: the King to hisdcath, tthatthc Jewtby the De»
vils heipvmay have the inheritamctof the. Church; which rather them Oh;
“*thtt»«Ki%t3giwtc»u1dfurrender up unto -them,‘ \ it tbeing his«rti1ghrh111 inheritance.
‘utqd comzrgittgd tothistrtiftby God himfelfe M._.j“¢1;%m<: xtroilld rtathflf ,fL1fl7g.~1j thifi
*i;gttt‘§'éti:'iz1ié>u'$  “‘   £701‘ tE1ti*.s%% ’fiéHic Eiktst  bt§nv,¢§;g_Q“ig1E1 A

   

+¥c1?fd~1as the‘CfaftarchefiiiititfingFztthér, Patron‘  P xzc:-teE‘fi5r. , a
1 ‘But thtffet tfwtsfand:_CQnqucjr<5urst bf3£Wi~3<'.M:hfi*m (':::yc_n whiletthcy tfpmk
‘fins, 51:: m R212’: /m!ttjgzw:t“tgwaytb;mv¢:t);thawtl3att»i't~1h¢‘ri"*t21hcce§n~tth§*iS,i}1QWf?Ax"and
tpeffgfliqn :j1b1T€ad;7W; xvhgt ngcd they then 15111 the lixng that thC}< %§1nayt;$m(c,
What they; W! ~ ti BUB “{l Wing tmfaentqtmcs (as here ‘ncswfi tbcgtts mate then
:1 b:1tehajnng%;V _andt_her%efote the Qretkttword Ai:1t.S.ta?Ha,r.ut.2 t.1ia_s ‘Em, :m.m'..
;Cm9z,o,,.twh1ch as , (bar arrives};/:a{:{ft., as. wt.-':_;hav<:» gatftttbyfiarcfls the
  ,U«Rl‘1gltJ1];JO§;.,fit)17 (it;  and .ttn”1st “(Ext cfpecrally of; forcible f;n;[ranc¢3
       

V “ 1.  ‘"4’   "£7      “my ;’ amt”0tc”“[?‘*ff0mt_/wc(?tmg
fit???’ flit’ I ”‘”Fff?”§" I 4* V.v04.»ttar:gLthat,tb1omd not of thctcourfcfl: or

si grttsftttcomntwr} A: ;but the-pw1.1I£€2fl.?.‘tI}e lxnlttit,’ the blood of thet*Saints in thfi.‘

' ?V(;“hVt1rc¥mAt; unt}uA{¥:,Putgha;ftrs ( .;w¢if”.:1taof2 zfiislgrgfis irj?he-ri«tancet ) Anew:-r thinks

1;‘ :(?.{“‘t‘t‘t.‘§tit*l.‘l,tA1._tZ1Af?fI_‘,il?1‘!1't ‘rctétttxon :t~;f:3 .hmW.‘Ifl" hcild ’1:§:z1;,svt1iCyttgotttit;, b y the Iwoxjti ,
 %£A3la:tth:eK1~ng.     *
~ A ~  ;@fy1‘ll1§:tI‘?V‘§{QI7(;;1n=ChC.Q1"!,gs£!IlaH381.71“C?3.fily‘b€at‘c3EwV1€h0u:muchforgea
and «_!(I»conce1vc): {omewhat»tmc:re««t;. tttha.txm;_1tt 1t1l1tlum«t,,tha: we may
 A A D  ham

' r
*4.

\~

 Chmmtié 

zt‘z’ty"1‘X in 

%_w**% ”° €24) 4

h.aveAana ?Vh:.fi7:i ‘mare t1ie%n#'what we-yer haVCg'O1' more then ever he had .3 13¢
as never leave ki11ing.'ci11 we have all ; as much :15 four eyes can fee, or M
hearts; defire ; fbr, ambitionMandwufnrpation arie Violfitit andvgreedy. which
like zheDau.vghz:ers;of the Honfe-leech w are fii11;gaping¢anAdcrying , grim,
give, anti mare, marcgyea (:25 6lnm.1,and~wnev€rA thinkcflchemfelvcs full tilrthey
hreake Wixhr fulneffa or blood. _ % A  

% A ” Iflaallcnd this point with%this~one obfervatxkm, C71: the King ( Ii-kg: 3
Monarch) wlmfe VinPcit~ution wasfi'omHcave»n,.heaven}y , held his inhkfrim
22~mce,%*Church and all. in one fingle Perfon fig‘ but thtfe Husbandmen ( the
jewes) liked not this , though thrry1:hrived%*be~fi:AL1nderic; but they will

*%have! it among thunfrc1Ves‘:% who more Mxmarchy ‘ictsy a K%in'gg,. and Princcs 05

the Pmpk-A ; but &-1 pure Dem<>cr:mie, rh4nug7§V'» rm-P%th& worflt and the bafcft

of§a1lGovm:nmv:'ntsA ; is: like‘ tin? A’6‘€pr‘~’-M1 . %‘w*!aich'%»b;ave faces of men in.

theif bref’cs,Vbur:witho11rAan head "; finczh a Tdcnnfier it is, :in5dV yet this Afm; 3-he
prefczatc p1e:gfc.th us  «inc! therefore wmvill ki11%him._:h-3 <;>.;11y,:rue Heire-and 7%
tigmzfuil King, :s»haVt’wef("nhe pz=c>p1c)~may;haV¢ the Wh€Af1ta:nce 1.‘,-'  hugl mm
and cannot but t€HI1Itffi';' men, .thr:at; :2» Wag” mAwmo:.g¢v£%n, is mew:-eantimn
theVnMthe1"e }e«sxx:=es-gxj end theflcepter in theha17d“of onei3%A1nore{i:eady angr
upright, pl» :1 im:hef handsof many; and aswe fi11d4C 0136 Ionic: ro%gove;-rnc,~.,

and  :si‘ndw;bcef1 vir;»1ewV?es W-‘be x3nVcv5,:%*%1:11c bmdy is diffoliwd 93 “‘ .R5we4 may
rib {Er ve‘ t%l_1’:‘=;%t; gfinemtefi  Jthwt  wermgagcw gx¢;m1: by; %'f Qp\a¢;f£;I:1y5

 A "““i1e‘ mway when fixated‘ among the zmny 5-,1  Godg

‘”‘%"ii;'gWé1:3; all thatloue peaccamdunity, ctyc, ;f:‘1,-A %13'ctv)‘A§u‘;;§[$73774-9,945‘?/lO?1;*£'A°’>

 a=1l1i:{« z‘w’vayV xx/it:hL ribaimnnhugf) am tht: many will have the ixaheritance

and govm“n6i%  fair;  ikiflim‘g;:ga<: youz:h‘is,A_fm6zr ktapiugzofi it muft ctexncirzuse

  _

   ”;A,.m‘& t‘his!is _thb i£afi5b1md§mfi"?TBf¢nm&'bygchc Ickzwtgs‘ in «this Tragadyp

that .;:;heyV kill biw“-g~  %xhcJ{riEng%w 2‘:  -mm 3‘ but :1 Ward and a blow 3*“ ~
Lni§a“v’ft$;9o;I&a4aaii'uith, Jbtfuré rheyynclid this» JieM7*3Ca~¥vn, thcty tooke

’ai;tim:5ca’IferAi’4ou9  e=mit:iic3vc1%<:{t1L*£'x%&afatmedvamdf argued the cam. and%%upojn

Vfhéiev fiebwlzé 1Z1"7:’l;.4‘iul".7fiI&mTE"i’¢WV€:.i3, as; Zulm?1;}4,: Nnlu  l!Vunc»%r¢;gMre,, we

r

 %tmv«en“d  nddwa.firs‘;Iu4B3m:&-m~m%1§.imgg m‘ we will ” hawm more
Tiiizzg.‘ s Mid.  1:his~aL£e¢“ar3n1:;rbfaiws:e féllowes , V.a4i.5:rs~cxprL~fI€d',. fvlm I ;.

ruyeti: t‘hxswi;f11?::%:mm~t;I—;:v;é:fir!?¢i*

*“"s:e‘>.   i's<m{:;,mdi?;'nr§ %1:_!:1‘52*t[i:m»& (~tha,t%.0m:, King J mouiddye 5 and
 : A plmtcart Mm  ihef.y:e.1dcd.’hot up»~111S;inhc~»

 

 - rS;:né2.r?sc%<~4(xxriklviciaénea;zhrm=gMheVug1ha1mcog:-tmémf lht?  yap?
, 2 ca. ;.=%':~e~y- 1 z&%a‘c%1htm~%h%.&e4*ax1*y§ ;=fimh:i4ntc&niA:m?ri. e,-.--%fqr  

 ma ~§:::xwwe~ia( n§a:«;i%ai’r+i»gh% zhc+m.: -;hndfizcrcfore”t:’%hcywgije*i:: as fluke
3D2e_I‘Q 3', aha-tA tmnxu .i%:k£:;:<fb:;bug¢ht no<the;;g‘mat5§ouncc11V Vbucwmknow}, gag
 %;% _  5.  T A A“ % % _ I?! If ‘

i i ‘ i‘ V) _ i _i   _‘ M   _‘;W‘'' "H: no  ‘
iiafirril mafia redmpttia , from that lower I-ioufe , or their helltih Councell ‘’
there is no redemption. l

i _ '06. But Caipbaw. out Ci1i€i"£ait1l1"1ti‘1CtRefvzrrietlm  éirottt he:-2 tree: to do this.

To this the Atmies Prophet Mt Wiilxl '56‘ ii“: 3-31  *7 vvéfi f fi}t’ir‘1§z,p«4.

“When we tel them ofthc Lawesl of God cttid Mm ;; they liye to an exttctoru
dimtlyecalle, as_‘P49£m:lm ;8__.l‘ld thus they lmlt ltwtwott two ophxmotlsi, ibemg A

neither true to God or Myth, but ate  B.:~aiis.it1 the Kevellttiafij nebefc

elated: are crammed with the mafiglo-.r«l£o,a;.r 'Z"it/ear, of ,6 ii): pfefcnce of gm:’!;Ikr.’ grea-
1 pl: of god , t the ermsfr of god ; while‘ their /ymrry we el2f.oird, arm-It/, éwlflly,

"mtmflrom. I have before fpolten of the {E-wetall Aéiotsi , and thetefotefluall
adde but little , more then one Qtellzion; and a lhott Anfwelr thereunto:

4- For',it being fo,that the Nation is f2lid:.7¢’;~m '1 8a 3 1.. to deliver or {arm} him;

and in this Nation ofevery lace, Sefl. or condition of men ; the mofi had
fame way or other acted hr or laft to thetaking the King. The Ql_1_ePciot1
will be, whether all thefe were Traytours, as guilty of his death, though in

,-this laflz aét they had no hind in ltilling him PFC!‘ refolution whereof I muil:

remember you with :1 generall received Maxime in out Law‘, flwicqnid ma-
mt ad ma-rtm,wha4t ever though an inanimate thing, as a Catt, much more

A the Beaflt but uaaelaaabte the mm , that moves or aft that which led to,tot

drew on the death of any man ; is térutlty of his death. ' 2.. Butiif" you {hall

adde to this, that 1‘:~eitii$x"%i"ih'E$"t”6T1‘él37"they who ditec°tly kill lthe" he i

King :4 or who were privy otalicnting theteutito ; but an wlR3‘“a"nye“"way

did afl'ent,.a{iif’c.ot contribute to the unjuft taking hitn,whereby,and where»

upon his lifellwlattaken away; are all guilty of Tretfon and of his death,
then the Qgefiion is refolved afiitmatively. ’__ ii “ l "

Wiaich,and much more you will find proved by Gods cenfure and judge;
men: to be juft in this very aét _; For Mat. 21.41. Chtfift faith, the Lord will
miferably dafleo] ,t/no}/’¢ Huflozndmen , atidfor what? was it for kifiingdtbc

A ‘Hair: the King Pforthat was yet but in confulta.ti'on ; but fay that it was

for that contpiracy atxzl as afted, yet it it was not only for that, but for that
tlgg 0071/iflltsrd and aéted how to take Away bit inheritance : which unuft end

1 orldefigtxe of theit$,l»edtew or} this unlawfizll a& to kid ‘him ;and therefore
( notlonely they who killed him. but who plotted the taking away of his in-
? hetitancel (whereupon his A death followed) were punlifhed as Trayetours

and Murderers ;for, fo it is, «J. 41 . $7:-aytég-;,' the Lord will (as it after came

it

V to paffe) gdefitav ( o’o’?z‘ss )2 them, that is, thofe who not onely killed him, but

who confulted to rob him ofhis  ti lttsand inhcritattce; year. more, chof: K
~.W4hflbt'at al51;dl-lW(ii&1D_d¢dlA his S¢1“Vfl3,I‘llES,t l em: to tequitetandi defend his right ,

gthofe Valli) the Lord in ihfiice will thiferably dgttmyg fox‘ inthat they were,
. i W 4 t ' D ‘J’. 7 l V as

we ..l

?;a3:h€y ate called , A53: 7. 5.3. %Tm}:om~: and cflrmxdarerx.

'Tcou3 d, and I think] fhould add}: 0116130’: mofc. thaMtA110tbneIyt¥ief}2
who any way {rem fir%Pc to 1:19:cox*:rr1butr:«:1marxykmde,,wczje guilty @f»:13g{£A 
. ¢ barbarous murder ~, but they who h;1dwpmver*and‘meancs and tiftd ‘them

1

‘ not, in ‘the defence ofithe Heirc , and re-:fifiance to this blioiady 216% 5 were

no lcflc ( though in notfo high a degree )ATrayt0uI‘S and %Murderers. Our‘

A generall axir-me, flu: mm mm: quum pafarfl, will beans mut‘duu; pblitionz

And I pray confidct, Vxrhether Chrifis owne words. 705» z8};v6.wvil1n0t A
(Vwitimut a12y%gm‘atA% firainxng  xxtnpiy thus much, wherc he {aid , fifmy A

Ki«gugdame’n%gr¢ 97 21:13 msgld, nay fervams ( §1!1x3H-L1h}'€'C‘{‘S) W0L11’d‘(1:hatis3‘)
A they would as ofriglatbcnxrad, and flmrdd, they _would fight for. and <:ica.

fendxne from dc=ath ; v.vhichif tjifimv doenoti in {"L1EFeringme tobe%ki11‘eci‘

when thcy nfight 8; flfxoxuld have rcijdhsd & ci‘cfi.~-11dcd.¢tVhc*y have lqilleci 
' And} dtfire all thofc whew fo often , and wxth fuch vehc:-mency have
fqucezcd that Text to Mood , }_§~‘n 21.5.2 2; to comidcr, ‘whether Weds V.’"0.'d*

there llmy mt have‘: i7:-S c‘:u<:' weight , to x:hc1n:1inrcn:a~nVcc «:2? this: pc*>{"ir;i<%>»s-;,,A

Vwhcreia is fjzid, Czar»:/e ;¢~?;Mew*m.fi mrfe ye éimrly the’immrbztflxtx.¢[g,,,«“:f5
AA bzsxw c the ‘mm: not to N5: ha! :7 o 119:1’ Lard»: mw the am £1-:1 . *
_ K A J I’ 3 A7

A It.ha.::l1 bt3m% a 1o11gaaad :2 great difputte .% xvhcrthczr A‘zm'chrifi:  be come P %
and Vk’h_() 11' is? and if I bcénot much 1-xfnfiakcn .. thxsand fm11e0nim‘.;‘rTu£tS 
A m gzhc Gcnfpzz-1 \~‘Vi§1ci‘3my,f1§“ldp3‘;{iI‘}§f?1y’T‘f‘:rc‘fi’1l€‘3't§'ilSql1\;flZ§O!'l ; for where: it

is (aid. thL’""}7,AWp:.)flj‘s1rc:S_j311aVTi{*€‘r?S,S‘ld<‘YuCcS, &‘e“: they the man of {En , the
NatA§@21QfV.%%th& ]<:w=s;f«.tsA ., they oppofxs themfcives agamfi: Chr'1Pc, they fit in

“”7nT{é’Te§mp1e¢.‘a;:d jféfr rh;?t:_:1%fc;4va-5 gzbcgye a1l%,;daL«Vpc»fi11gand murdering Kings,
* are not thefs: the firfl grearAa1:ichrifi, who makc: thCm{C‘1V"c"‘3, what flhrifl‘

alum is, Kirgg af .Ki.v-.7g,:, Largl of'Lam?x P” e/fpoc.I’9% 16. $3 briffi /may
amci ..1:~c~rm:t gxrnrm, the '1”yrantfli:{h, Gal.w.;._2,.a, ~qm5¢./fntic-/arifla Rrgwmg
the Anoinrecl of the Lord : 12) that by chi*s%%Tc:x.t yfuq have em: flmp to the
difcmjmy of ‘A ntichri{’;.  P)vL1C enough (if t11c~£:*,:md Arm I1?-»L1C§’1, L1n1¢*{1“cmthey
‘ were ‘miter, and yet from fuclm wicked pm-ferns. A€’cz::rs*:V 1 mufi‘mm'(ac«~

(:ouji1‘1g to rim mu) A lead you5on ta t}Eiat1nof’c“damnab1é aft ofi"*’tl"s©irs':‘/9: %

W5éfi£V'd£'7‘§51'g of‘:/swig? King,

But in after 1cirnestb.e %D'c:vi11 (grcwnc wifrr) hath Furnifiied hi3 Scho‘1--

Ears Regicides, with A'rgL1tr!aE‘1‘1t3 !»o‘pmve WI’ liilfifig If ivgr. whichnei--A

7 timer the }e*x:.'es,Mn<;>1f aVnyiRe1igion_A.,evEr Fauna out, faveoxzely  cormp-%

W ,,3:f3d CI‘11'i{V%iflI'1S: ; % % % _ , _ A V
1.. And the ground of-‘ the1i*fir& Argument xsAtzr=k‘en from *1 Firm,-:%3.~

“(’. fiat ::héD2:v«i1,1 is as gmd\a‘Scripturi%f{a.<.« ‘Arhnfe Saintsugz and as gwd an In-3

38»,

I‘

§CI“g1”Ct{;'r; and"  b9.:h131_i1<i€f)T.:W'h§Ié thc‘ Agcsfile faith, tha~t_::hc K”idr1.g1;y_ Qfifigca A

J2‘

t . 4’ 7) ‘ A V
53, ,,.,.,;'m A ,,:A,aS.,,,,,,,;i;A1, anti therefhrt: thitmghthfi‘ King hefingwfw may-W ,A and A

Athough yiarifi yrs»; My babe; pmflzmm ; yet the ipetaplm‘ the crezztttjt‘ and‘

maker of the King (as it appmrs he is; by tht: Text‘) hm:hipowt'r' to‘ titfi:'ihy
his owne mixture, it he faile in the stud of his cteatiom  ‘ V ‘    “
'  Xnfzzé; Saint ‘Tatar wtiting here tcA:x the }cvges _~ xxflao held their Royall
Government , 3w,x_p_a_¥n’m, to be divine and immediate fircwm Gad a‘nAd”to
fland ir71"f()fC€f.‘V.Vii2i10l-IEtiieficéiziunhoi ordination of than might caii, the

'i"domini:On, aivapmzvivinv N.77'aw,4W l5W’5Wm“'° ”’“d£’”‘m“ ‘W Erefitflreiafor {O ”"““¢9'¢“

ftimiititzries notes What is heatheni!'h, or not heavenly: andif ‘fo, tAhen=fthc
Argument of the Apoftle hohisthe more i’tr9nig_for (la: andia11iChri1‘tian
Kings; being»; the Apoftle commzmyds this fubj:3&ion,not1jefiflahce ; the
€Db€.‘L'ih."‘DC€, not nmtth ring of {nth htiin2.nt:* cre:1tut¢‘s,as Hciathhmsfla Kings.

2. In fame pm, £1hLi‘i"i‘iI)” fmne ;ci‘t=gm-.=s the j2.1riii'L‘ii(Ci*i0E'i of thc bad} Kinvgs V

Fortxtenttnay be liumzme, of man ; htttthatcoxicludesmt that tin? pow»
er of‘ msmaging the {ward is {imply hutncmtr sand hqt divine 5 for as Saint
‘Paul amd Saint Eater fpeake , by and from the fpmt , ( Ainfallibly ttuth)
{'0 Sz1im:‘Pmv:l expttrfly ptoféfllfirh , Ram. 13» that #125,: pazwf Aof tha-
fwordiyin the King,‘ rim _/uprcm: ,A as Saint Peter  Pciltss him, hand that
to tn:-not froninmh, buW‘.’”' ; b'~1ff*mfl‘G0«M5'wM~      1 it     ‘ 
  Wcéretiie Kiwgly Ofiim: “an humane creature , yet the ptérfon and
mamhood of the King; is not fuchg his ‘phrfon OIE-~£1121l‘1i100(‘iiS Qad.tcr¢m1~1rc'5
io that from this '1”c:*>c:t taken in their mvm; fenfe, the1noPttl1atca§nb::iz1~e
forced were. that they might inifome cities dcthronc Whom they had exalt

Md ; but kill him , the prrrfon, the nun they canhnot, they may not ,~, for

this God I1’1£1Ci£’if5.ii!f1CiiiI'10tti1'fL‘y.i  A _ A
05-jeél‘; But nature and r¢:afon‘teach us to defend our halves, and to itiii
‘what would dtftmy us. rather than to be killed. A “

I

 2 Car. 20. ‘T12: mi/dame mid rm/hm afAwarM’yi Mien lkfbafiz/£rMrfl?witb

yvid : ‘mm’ I/ae‘nmiwrid:’1’ mm rccirimct/9 not flirt thing: of that ,3;5iri:AAof GadA"f,;Aar V

3‘/acjtiavzétc fablflaucflc unto‘/aim,  for 3.14.

A Seccmtily, although naturc and reafon, in the generally difhttcs ioitmitiuzihh
‘tantra us, yet nature and reafon have laid fame rcflraxnts upon this Maxitne,
W rtfizrfl cf Par/am ; for , fuppofethe head of a man intfixicatcii c>r‘d'i-..A

fttzfied, ihtnuicl Endeavour the hsmgintgot drowning the body ; tfiighiit the

A body (to prcfcrvc it felha)» dcftroy this head? and the King, in refpieéhhf
A this fubfcfls, hath the like rrslatiotw, and therfifore is {O called bothin Gods

and our Law:-3, the Head aftbe Qawpla. ‘A A A '

V A  Thirdly gt but can there be a better Expoundcrof‘ the Lav.*.mFA fiatflff or

teafon then Godithimfelfe in this cafe ?} hwhigh ifyAot1gAran.t5 than ( I pray )

“gdtlitough the Whole Boolce of God

and tell me; ‘if Godhath not every where injoyned fubjcélionj and forbmgc
evelnercfiflczmae againfl the war]? King 3' A   A A~

b)oth in the Old aod New ’I‘efl:amera‘t,l l

 e 1. b ‘ ‘WI1echeeithtougl1out the Bible thofe that were led by Gods spirit 
‘did not follow this rule f’tric"tly,as David to .‘S’4rts’,¢.’§'!7. ' N l A
 3. Tell me whether you find the leafl print ofany precept or coun fell  
~ given to any Su.bj'eél: to puttheir King to death ? l A AA ~ * A
A ~ A 4. Whether ever any fubjeets mentioned in all Gods Booke, ever plea.» M

‘ded any Text or good example in warrant or cxcule of fuch an a&?

5. Whether (for the me part) all Oi-Fendere m this kinde have not, A l
e throughout Gods Booke and Law , received condigne punifhment from
  .tt.I-leaven , or Earth . or both? and ifall this holds true and good . I cannot

but wonder , that men that pretend to the knowledge and beliefs of the
fpirit of God in the Scripturesfinottld forfake Scriptures,a"nd betake them-
{elves to reafon. and nature ; when as fiillit cannot be clenyed that the
Scripture of God is the befi Expolltoe ofnarnre and teafon.

Ofijt-6?. Bur: wax papuli, 'zIax3'Dct , what; all the people fay, maybe in.

terpreted to be as the voice of God. ‘ 

2- Here Fife? as well asdivers Texts in the Gdfpels, :6} Nation, fob»
1 8% 35 which may be expounded the profit of the fnvcxin ge-herall, 26¢]
bevedclvcrwmbe: umamrv l do =_ 4 ' V ~ t ~ t o: % V ,

Ref}. Had this been really and abfolmtely true, that all the Iewes had
delivered Chrill: to death , yet it could not have ftflified the suit any more A

then the number of finnerscan make a {in juft and lawfoll.

:2. Though in this cafe of Ch: it be faid, the Pump/cw I\Qt:i’m ; yetno

A more could rightly and hrifily be thereby underllood ythcn that thofe 

who were thenprefeot, or who conefpircd and delivered himto be flaine;
and this wasnot gill the people of the Jewes ; it 18 therefore tooAun1uf’cly

 and too figuratively charged upon all, when it is done but by afew of A

061:6}. But .you”llfay, itwes done by the Councell, the Reprefentative

WV Ralf. This Couhcellby money, eortutitiozyand ufurpation had a great

 deale'inlltarged their power. A ~

.3 ling hm. V A

.  Bm’.l1ald"Eh€lr power or priviledge beenc greater ,“l it eohld neither
make g00d,eVill ; not evxll, good.    A A  

A 3,. but to the point ,t if. you eonfider wl1atlC£v:~th¢Kilnghad done for A
‘(Mi people, and how the people loved him you will eafily colledt {mm Fe»-
everall paffages in the Gofpels, thetthe voice ofthc pco pie was not for kil- W

And

it, and thatis as the voiCeAofGod. .    A _  AA  
A A I mufi anfwer, that if all be fuch as ¢a11‘th€mfe1vesAfogtlien the Confpi-:.,%
raters, .l'AVaIm5_x (,6. and than thcfe Jewvsrrwtlaat aflred aAg~a1'nfithAeI.<$rd§ A-
nqoynml ,% were the péojple of God : A for chefs Io fiiIcd%themfr:A%vesAtlo: Iqa-
53:; yea 7‘(_$mgb.E[6.3. tAheAworAcl [Holy] maybc rendrcd [».9.4intJ.:]— A%A1‘zdA
zzhefe are they whiz fiaail pm: him to“dea;Ah. A A A , A A   A 41 1; =

. The} jba.-Y pm: him are dmzla : which Tmnflat-iAon ( by the leave 9? the
Acarned and judicious) I would gladly change , and for this Clive} flmlljl
Wouldrcade [they WW] infircad of [put to an-at/A9] I we-nld render it , may
mix? ks‘! mad murder bim : for although, Far t*heAmofE part, future tenfcsare
rcndrcd indiffirrently by‘. flmll or wifl 5 yet hereto take away all fhadow or

A 2r9"*~W   A .A ,1
And if"you will yet: preffc, that the voicie of the Faapfeofi GM was for

plea from the malice ofthc aft , by iazyi-ng it Am the dmrmimzr e camsfill of

% kifl,fld}A, A015 murder“

In/an Baptifia Qflvdnif/JA/vimgj 3% lion flab!) that Apflrmfi? V T ‘ :

god, as .d£}.r’4.2 8- I would read not {they fbafljbut [the] ma] 4

A 1- Not [part to dmtiajbut l<il1,orfL¢yA; for alawfull ]L1dgc1nayApmrmAA
«(garb a Malefaflor, withoutfiziinst orguilt of finne : but if the Party Me-2
cpgted Wm-c “innocent, and thejudge not vef-‘redVwi:h iufi authority, the
man is truely and rightly {aid to bé Wflrfdmd. ; A

A  And indeed:-. Ilmmv not upon what caufe or flippe the fameword,

'S7v:~r.7e~¢':rc{t': hearts. is Emg1ifhedA by (put tadmtlv) and in other Textms Mat. ¢

21' .3 3 9. byfl;-fir‘, ‘?49‘9A V $.x*5;"'and fob. 8. 44. by tfilmrdcru And ‘allothcrhficri-.
ptures t‘haI.Tfp€2K@ ofC1%!:,i9;sc1c:a gh, inArelacidn to the Afiors , renderitgby.

. But: if any Aaske the Q3<»':f’cic>n why not impriflvn orfimré /=13 ‘Par/an, as Are} A

A I muPcAAAan;fWmr , I» thatVgeneLm11ywhenVT571‘&FJlsA.a;nd Ufiirpiefs of rfiffi A

begin, Achseyfcaascc ever et71dsbut::-. (where) Ain¢I<il1ing for . ~uAAfurpa{cio11 and »

unjwc pofféfiian nave-Ar thinkn thcirvti.cleV%we11;fca1cd but in blond : I0 is-

was in the (safe OFN-dmtla. A A

A  .:3sff The d;efiAre%:ofhavfing.A.Abcgetsasgreata{care m1ofe., as wmuAgh.t-

%Acatmwégatg.mdvbmthzput r7og:the.rw,, makéha.yingA;zndAholdingAb!aody Fur»

chafesand Pofféflions : and thercfore being ~:h€,1‘Ab1nay be a refcue, : an cf-»
cg1pe,Ac§rArepirtfa11Aftom prifon, and; recall or returns Afrcpm cult , but none

dear!-1“; &therr:f0rcA UfurpersandAunj.uftAAPQ(YcfTor$~Aforthe moft part; (I .

Ameme» in ca:fc:$ bAf;Supmne power)AAcsmAfirx1ac thAisAA:ir1e b:yA%ki{ling.» A

 “minis -{forné may: rebjcét) caz1tit:ptAbe:¢:A:~fs:> tr.uA1y.Tpdken mf .Azh&isV{en1*t;cnce
.A£aic1Ac,AAforehc:: had, as we ,~[a“y; aAAfaircIr§a¥11.A4  A A ?   A

1.; A I-Ii_s Cfmrge.
P1 93;: Vv71tn€fl33§ A,

Andi 4

<‘%:{eI1311a:ti()m-offbrtheir I(i%r1"g.*hi;:   ‘W V .

 “Fl 3“ aIa3,vEn1l}u.i»ge.hh A A

V! TO mfwd; anwhich, ppray confider chgh;h(h{,{;ha7tevérthejhprehefidemi3 

truiy ‘axidreally his Charge and Accxifation Was, ‘chm: hee was King qf '-£51:

?#w:>'5~$;h and ft) in ishexpreflbd, cMa::b.26. 60_ and UM¢?‘- I4-3% "And Whc;*_1‘~1 ”
t~.:«ehj7e;1vg;53s~dc*{h1.*d ‘Pita: tohalfzcr thtj Infcrihptwn, and to afide not thzttba nah
bu:  5;: W6:  King afzbe fewtl ; hNo,f fayth ‘Print, Width IV Imwgh

Writtfn, Hmm m-fmn : and that is m:1e,:1n"d fo hhisaccufation Was,wh“v’,ch
{‘jfi1¢§_'e‘..}.C.'g.['h1 be may fufficiem ahmgrz: to lejii him for being their King.

 Then far the Wimeggrx ,h“ it is record ed _. Mark: z4..1_¢5. that {nah as
ghey x:.zit:rc dd am‘ agree 5 but itishmore probziblcthar theyhdid not nceei,

o‘r“chd no;hmakeAn:uch rife of Witmflcx; for whchnhhe was"fir{}: conMdc1nned'hhh

by ‘the]cwifl1Councc11, the“ Iudge and Commiflionersbeing rcfolved to V

” ggondgfmne him uiithgur Witmeflél,  among thC‘{I1fli’1.V€S , L51/lat.39 .6 5".
What and have we af Witncfe: ? and they never askc, what faiph our Law 

in this cafe:-Ph but 'v:r.66. WlMt:h:‘:ékg 7:: 9‘ and thenhprefenthly‘, without

zncbrehaddé in irhc fame war. and as Lfllrlnrkv 14:64-A they ad‘. of them, h>::m1'..~i
we ramjr‘aa’ihh6ew!e, did as they hhhad fmrnh the firftconfpired ;" theyall dig‘! vote;
himguilty of death, And in (me Word to prove th"ehi1le_galiry‘of that?

Jewes prohcecadings in all , twofivangelifis , LAMA: 25.4. Uvfxrlw 34,. 1;.

fa itihhfully ‘fécoz d .A that 5} /n;t&lr«ihltvy., (0 3 «this Mfit*#ft‘hh; A ‘ F0 8,” flf1kk,Vht5sj A
faivkgévt :h»w éim ; find ‘it~o<~»uh;lh nmberrorhérwihfc donchby ‘hthéfm :Q 1 fEnt”f,3al-is

vghough tovdm&=ievc~~«i:hehwor\d h ,h lihey? ‘gave it out A.. that’ my load It. Law By

couldh thc§,f3cihte— orhpmduce any fuch Law 7; btir contraril y to the wihtnefi-;

which herqjght be tripd, ye; put 2:: death job» x 9 7. yet never did ch<:~y,h on

fing 3. Emowne truth , andw twhcir ownc greater comfemn2tion,h thtiy them;

I

‘~f€e‘;v6hshcbhfe'§Ted,’ ivIm=&:;1hh8*.‘%3;«j; - 323:. fé Em-2‘,j ft    W9! {hwfflgi mgr we” have no_ La ‘\Vg;
;Qy;,1g‘wf‘uH“‘a11Ih0f,lty9 tap»: may ,:az2:ea:b. .6 ukmzhmmyhthey had 1tf‘.tlJr1~tO

xhctm in {mm cafes according to M4f¢:"his Law to put A {oznhehh =Malc;Fac‘%o1's

zm e:hsath,hL1ti11_rhis cafe they coxufeigc thgey hzgd npnc; ind yepthey will by
."h.aS‘Vrf;f¢fW1' mdr fubnlkyhhcondcmhc and hall bmars; Li and‘th1shwas;:§11~ihc trial! filmt
h~+z.‘hc’ I't:v.res.hdhi,dh’,‘ho%r ccbuld prere;agi.>L1;t3hhto.§orhdgdfiufe cm h_t»he;r%hh:p;arm iIn]_;he'1‘ ;;m;~;.;.

«1

The“ jewes‘ them{e1vesA:rhm hhzmngih nmtherh Laxv’, nor: ‘lawful! Authcmty,

for th¢ii?h—conde:nn'ing dhdfliflihgfbihvtheir Kizagig’ “thhere rchiminbsh ohelyiiw

.1xami:V;e.:rm;«"mvfizuyhimms;'doxaehb3z%72i1.w.{ hwj<rh<:1;‘& fiirft ichcaxmm::be:dwe-
tnyéadbhr h‘*:h:=3%t:hhth:e Rmm;ns:beihg»»th‘afifidntgheroufi eafijtha ghtwhfs  ‘ax1ds;*%that

Piiat being thcirf'mv¢:rr'1oLmhe h:a;{::%;«::;;5we; A 1%
fling {:0 Law. Chrnfi himfnelfe conh;=Pc thus much EOTfjP1Ti[d~1‘  who wshxng

Chnflz, fab» 19.10. Kmart]? than um war 1 Intro pow:rvta;cr'mi_fia, or pm; A

thee

I“-

If id j_;1gdge.“im Ca]a3iéE‘:fI1;c:il t“c:s7 acczmh A

ii
a
‘I

A    3
thee: toldoathl? to this Chrifi, our 1, by a

‘tacit confefiion ,i anfwered 5 tlfaaol

erwlafl bum’ he pawarm of againji me, except it were given tétfi. from mow 

and yet this power is to be E1l1Ci€l‘ii200d , given from above by lperztaifiioixg
and not by comm iflion ; the jewes zhemfclves had primitively authority
from above by comm.ifiioo granted to them from God .him{i-:lf€ by Mayér;
whereas all the power that Film now had over the Jewesycamc in lonely

by the {word , and fo far and no farther was he, orclouldllhebciai‘ lawfull

judge ovcrd::l1em.l V V

 But as hec.:e;moooto~be9i judge by the {Word , Io ( I airi food; amid all tho i3

world mull: cmifcflc) to his 1' of’: Conclemnation , that he was él molt unjufh

judge in giving femrsnceiagainlh (la: the King : for, Whereas by the Laws, l
of the Romans K the Conquerors ) none Wcifre to dye excepdt: according to ‘

their Lawes he were proved guilty of the thihgchazgecl againliz him ;4 yet
he fenuhcerh him at the fame time when he couldoot but openly profcflb
that he couldfimde nafmit in him worth} of amt/alas foil»: 1 8.3 8, And yet:
if it he dem2md_ed, why then he would fcntencc him agaioll Law , his con-..
fcibenccg and all common jullice P the Gofpels give the dreafon, where
Saint Mark: faith, 0/9. 1 5.11.1  he did it ta crmtmt I/:7: people, and Luke 3;»...
24. he did it as itwas required by them that {eat him on the Worl-cc : You
may remember that ‘Pilot counfcllecl Ache Jewcs, falzm I 8 31 . to iudga (la:

the King according to their‘ Law, this was honefband juii cdounicll ; would V
he had followed it himfelfi: : bL1cIJp_erceiv%e now he is made the Jlldgfi, ho, 
forgets his owne counfc-ll and law, mCftllll).1lP§ly and dalmoably condcmfm:

the jufl 0#£',dit15’oI 3.4:. and all to contcnt themlwho made h

cafe, and to do for them of tfajbfifoffl hadrcguimz’. A A

irn judge in this i

But fame happily w1lltcllm¢, in all this zhcrewwas nothingbut a lowly
fubmiflion to Providence ;, WnayVfinftl1cro,“to%thcg determinate counfélll of“
God 5 for fo it was in this fpeciall cafe , asVditis~evcprcfl:by Saint.‘P::t:r, A

At}. 4.. :27. 28. Film: mad lb: pa.-aplcqf Ifm.-I did what/lcmr-the Inmtdamal
coma/dz’ of god /Md dttcrmimd lvcfarc M hidden: 1 : Bmzlinuft defire fuchi to

' conficlcr, ( 1 ) that it was done by Gm’: canton/:5’; and ghorefofe that was fo-«

cret, and not known: tothem% : and othcroforcr couldddlootobe plleédcd for, or

byithem,"(z_) though the Tcxtlfaith; 9?’“.'5¢4' dcmmim-‘d it“? léfljflififlfi, yet it do

faith” not(at leaf}: not eixplici«i:ly.)that it was dccerminoed to be done-5; 1‘/acm;
and therefotoif the counfill had been revealed to them adyct thefe could

not plead theirlindemnity unlcffefiir had bcéne made known: ,' that the] l;
fl1ould"havebeEnll§th¢ Afiorsflg o(3;);othough Gods counfcll and determinatiw A»:
onllwexsé mofl:jul3:’,l ye: ifi1CYV,1@_11Qfi;,UfljUfiifl doing alllwithout lawfull and 4;

fiIfHCicnEAuthority : (4) Hadochcylknqwn: Godsmindc , and that-his do

minds

A  ?_AtAA . ‘ W ‘ -{$33 ‘ é nu WA
' mitttle l1ia.tl‘l3€m;tl1at zt.eyt1aoutd 53:6 been the ‘Aflots, yctvGods%cndlbc*-

ing inrall this;ffl1'Wlttfvpx¢li; the farlvazion of all%pt“0pl€ ; and their"cnd.am—
bition,t'm&l&ce,rap‘itn"c; Gods‘ ptcmdtttcct and cormféll cannot at all mflzfic

“ thcmgbnt their owticdtedes, anclclonfcicncts (‘if they have any) mulhantl

will cozldemnc them.   

7 lam “tll1t.'i‘ fpccdlyl cxtelcutttion afterthe fcntenctycarmot but aggravate the .

l1tln0ull1€{Tt.:“o~f the Efaflt ; for it is {aid P/2:1. 14.6. (and fame thinks Proé-l
phttically-of this) T/Jcir fer: wen/wift an flatd Mood; A for, all was ended in
few daycs . and as moilly all bloody aflls are fpsecdy (for , who thitfis for
blood , as othegsfor dtinkc , A are nrsvcr at rcfl: till they have it) {o by the
fpeedineffc offs’ bloody an lexecution,ytm may judge of the unnatutal thitll
2-ms! utnfittiable dtfire they had to his l)l0ocl-   A A
But they having this in defigm: bcfote, andthswing for fome yearts lbcm
Working to this etid, it may be tnarvai_led , why before thi$,' thtéy had not
cxtcutcd“ their intentien :: or‘ why they tlcfcrred it 1'0 long, féeing delayt

mighthave fruflraccd all their plotsand cxudcawursz And at: thislyou muft A

know , that in their putting the mtrscution off to this time, tl1t:1‘t;f was nei»

tlaer wit wanting , not will on that part to h;tvc.9:.lone it foce>nt*t% : for théi‘ A

Tupi: loved him , and Luke 2, 2 9,. 21%; feared we ‘People :.'A l::.ut1m@te efpt:-
cially you mull tonlidtt, that it ct:ultl%t1c2At be {ofafiily and lctmningly (lone,

t llflrill upon fuch;9cc_z.tF.pi1 a“'s“thm   cf thtrm were drawn

uplww ifcfrafrziriéttlléllgtwéllllftllmmtyl Laf-Hy , till theh tltere we re fame Fat‘lioz.2s

:tr1'x:llAt.t1p5p<o"liIic;i5n*st bt:twi‘xtt ‘Film the Govcrnottt orlclaitfc Comxnand er for V

the Rom1:mt:'C<mq—ucrout,2.t1d b¢i‘tV.'lXt Hg.-rad the chief: Ruler of the Jews 5.

and till this were either comlpoflrdl or deladlcd, it had not been fate to Have A -A
p‘c1CEll1lS?dfc§Lg'l)t?ll}-Exfittlitlgill ; Whéttaslnbwv thts l3vtE1t'2'_£.';A<.l0ne,;l1xS becomes H

t%hl‘3lf.itlIM1‘1C*”f0r doing tl‘-m‘tl‘”l,; *‘Wl1-lC'l1~5lOI‘lgllDCfi)1’t§ they had dcfigned ,- Httdittl,
~an_Adl‘abi:>uted’tqbrit1g~itto paffc. A A ~ C ' A; t l A V
"f1.1'iL‘l*‘£l3’l&'§~g£‘:I"1t3l’§1lltilmltl‘ belinglllcome '5 A it alfo {earned good to the Holy

«_Gl3l0& ttr fptxciifiéitllxlc mate efpeciall 1'nt,w hen this execution Was,n arm-rlyl, t

an #9:? Eve tvzxke F¢.nfi,(or Holy~da’y)lan¢l'l on” that day lot two rcafons:Tht:A

lo1t;:;ex'pte(l, fmbuat 8:. 28- 11% I/a“éj'f%k’1ddefi/;a’gAtA0thtllifl1 Saints if A 
fcrate not thkclbt-ddlhgt irmocencllblood ,‘ atilcl‘ that all ltltetlLordslAnoit1lt€&l ; " A
but theyfeart totd1o.ei5ttpt3 Athlcztir Holywdaly :4‘ 2, 17l(yI0!UiMA Fmfl, fiat Ellis
lacing a cléytput apart for an holly Atmecting, and alljat‘libctty toga alJ*roalLl,,A A "
ttttdet colieutz (at ltiafl) ol°gt>i‘ng;j;tt: the Temple 5% t hem irllglitféll ‘tj21atAtAhati?¢ 

A haetlpentcl‘*fo”tnt i:e£*if?lla;t2c&:;‘;l ialnclfi fé Séitit ltJlldttb?W;‘hatlfi*35tpttfi lif,+’W¥'¢:“¢"‘-2J6 

 Np-;.»i xix F:i'ifi' w;;,:l Zafiib:re~£&.i¢Mprl&4r¢ mangzta Trap}: H ,4 Allwhomf AA

§ll1?:y?l.l"CZtl‘E'CZl33;l3d that bfcta‘tttfé*they't1gw lofted  ltllife Ifing.   A “ W

A 6A AA , (333 ‘- A WA Q A 7
And theA1Evan%gcliflslh2ve flofcflllttfxftwffcortl to ‘hchlfrltyhhe thtzlh”

fpleciallll timié cf A the day, as wclll as 65* thé: day if {C156 ;_ 43 1'3, AAt*ha! $15!? fifaith
one-' , Jlvfarke tr 5.:§. was tlaezlaird lsctzm ; Wll1ChSaiDtL_-fllllflgllflancl Sam:

fab» fay,was about tbcfixt hamfe; and yet Saint fldmlm 5.3 4 {aith,tllat am
the nimla hour: he gum up tie: Gfaofi: which fame thus rectsnctle, .tllhat the 
A tiine appt5im;ecl,‘l or the time when they began teiprtpare for the‘txettzt1ottA

was“ the third lhoute ( at our ninth in the nzhtmng ) hutthfifxfiwtlomt A

felfe began ahcut the lixt ( which isahcuti the time ofctzr high 3003-6)
and that all was fitalflaed, and that Cl» cxpircd about th€Animhll4cw:~Afi 5 that
is ourthreein the Ell’-C€Tl‘lOC*JUdlE‘o) l l A   ‘l ; A . A

A A I had almaliz forgot to tell ycu att tfptciall pitceof t:lbfE'rvaticm.vs*h1ch

  to the H0lylC§hOfllffl1fi€Cl good to he rt-cotdtd, that Cb: lhéing bl-a'fé:l5§;i‘élfr:~
ly, and illegally iaccufed, and chargccl ;T yet the msfwcrm am :6 zémth cknrga;

for {To uzmke 1 4 59.5: .

And if I be askcd the treaion why 1&6 Mfmred not‘, it llflidinghimftipcn A

in deF:*nceAAQfllhis innocently, and life? 1. ll txull conlcflt I cantata: arliwlrr
where “the? lS_ciri“ptL1r€ is filcm and anfvms not. A 2. ffhtre xfvafi 10 AA‘h1$%l1’13€
fiscrét will, ccttnfell,Aandiprovicltnccf of God, ‘wh1ch(bt:mg notlrcvcalccl

to Inc) I may not with I'€V€‘I't”I‘lC€-'01‘ rnodcfly prie into. 3. His attfwcring‘ _

might hzilve adminillred occalion to their further lying, andluhordiniation
Aiof falfe Witneflts. 4%. Thottgh true it weretlalat at thattitnethelword
had got: Azt power , yet that he held not that power fuflicxmtly in his cafe

and pcrfon to €’ZKI{II)1Ilf:', try, :z1*.AdVccn}clttr:nt:~ him,a1tdthtrclore£c amjwmd  

not . t 
l But being Saint }lJ.»tttb.% 16. 6;. faith, he [sold 1:13 pace‘ ; and Saint Inlm
from the Prophet, Ifaiab 53. and A5}: 8. 3 A2. lfay,that at «A-Lamlrei A£wforAe rim
fimrer Aa’;m5s&:,A /o apmm In not 12:2: mm:/9 5 may we thence CC;1'1ClUClf.° that ‘hi?
{aid nothing at all? i" A AA . ' A l I
R 81,? i No ,Aior 1. {peaks he: did and arzfwer , the Gofpcls are exprtll in
the affitmative : but, 2 in that he was laid {(3196/4 Iazlipcmrr and robe filmt»
it was in relation to the lallc charge and ill: gall 2-zuthclrity , and to thtle; has
taprmd mt 1:222: mqutb I  waslfilcnt :; 3. A He {palm fiotltirg1'ri Saint bie-
Arws: t:Xp0fir:ionA. that is nihil durum, ~m"A!:il «Ifict-km ,l ttothing which lmigha
Ajufily prm/olte the jcwtis, or c.:f‘fcr:dh the l~Alehrers 5 lb he lpakt nothing»

V 4. Airtthat they would not hleare him What he 'W(ll.ll‘d halve {aid for hgiflifélhfg

it may be laid. and not itr.pzfoperly, that he did not; Aor,w<;~7uld not anffwer.

A And that i tl-lclryr A would not heatt;‘lhim was huit.tA6fly Ccnttaxy mall Lawts 

bf Heaven :'ll'1Cl~E£{t'Cl1, %CH:V hirrzhf¢lfe,a£ thélafigtnerttl‘tjt:lcfgtz*11::ti*%t,l'*t=*.7il'l
aclmtt it to lmownc, it otoricus lclfe-lclohdcmnitwg (itmets ; and an icng the
A ’ E :2.  ‘ A   i Jewesg

. 4

    ‘   34) s ' A .  ‘
gjewgsi Sztlgaaarrrrrw, ?a;£m 7,3 t. true} for the ROm€iI“.S':«f‘ Fcflmr, ..dAE?.: 25.: 5.,

g 4:»

 proitift, that nirrthtr Ptop1e,nor»Law Wiwtirmmed my ésfm tfihéy/n_§fi’ie7d mrd
A Aafacqrd him ta .t¢raigAir jar fiimfi*.{fcA ; A Aye: inch as this ," was the jufl: ct {brewed  

  here tQ‘E'k‘”.‘n\‘~"Eh_€, Kings “ A ‘Y 4  , ; , t “M \‘ A
A   Arid, what then ? died he 218.116 was at that Bar, fi1ent,Ax1ot fptaking For
 ;hir13f:1{e,or ;othr2r=$_A_;_? ~»quite:contra1'y ;and therefore: mow , I bcfeeclr you,
A lifttupyomjhtar-ts §'“‘"ahd openyout cares , and ‘heart 0 Earth what thefig.
' rzoynttdoof the LordifaithAthei°ore his departure from tho earth , and his at‘-
A ter1trAtoAAHea*rrA11A ; anda. little iD£":f01‘f;‘”hiS death and departure , he fp:,tkeAto

-at

God his Father for himfelfe , as Lake 2 3 - 46. .1‘ mbcr into tin} bamml cm»

i A mrnd my fiirit ;; and yet a1itt1¢.br:forerhat,h¢ pardoned and prayed for
A . his Er1emiAesAand MurdeAr,trs,when ht-(aid, Luke 23 « 24-A Fntharfargim them

for t1a::A}km,=w not what rise; dot :foz1'~:tei.'c<nc>W not What they dot°,bt°ing fimw-M
ply ignorant, and {reduced , others are wiilfu!1yAAAAb1im=Ie : 10 that the? one

A ~ i<1'10'W€Sn0t what he doth for the: prefeot  he is ignorant of theAw£ckoi--
 zacflcof the Agft, the other knows not what he doth for the corrfiiquerat, ho
 k;;3o;\Vfi:s not What will be the pL1(1ifh'1'I'$En?: of the fat}  yer Fm/m~ {aim
; ‘this Ihamb ,; even while they arcabotrt toflat1_ghttrhim,A1“ml.v¢r , f0r‘g{2ifz%&’

zbcmgand twthatcver he fpake after this was no wortfe man what Saint Ia/an

I hath recordrrd, }’a/an no. 19.21» Peace 6:: wvtajotr .- A and would any but  A

A vilis take this iC£v;r this Ki11g,?Athusdyi.nfg;, to been Vvoife 9 or will notany
Aruprighr Chriflmn fiw, he was; Lambr,andi dtjftrved,ro 1iAV€.'=£{$ a 3i1t2ph€;ard

 iarzd a  ofltihé 

. ,1“ . \VV\[ A -may ~»‘««

‘.  ,.. W‘

After the prayer and bltfiingiiof C5: the King, there is little more to be

noted from the Gofpcls, then what the Attencizmts were at his death, and

whatthis buriali was :: And to tr e firft, know, that fomrgwere prrfcznt who
betrgyedhim ; ftlchheafrtso, ofi;1AcAh foreheads rhtfcr Momicrrs of mmhad.
2. A Guard of soulditrs , and this butntctiiary to keeps (ab: Eht:‘AKAing

from referrer. and the Traytour fromthe rage of the People; V3; :Ti‘H£?1‘6» A

ware Wm:w,_ and chefs; as by ‘Sex (and as Mothers of Children) the mail
tendon: hearted : {o of theft ( zmongthe Wei-withers ) were the hmofh
4, Of an his Apoiiles and Difciplesl find:-2 but one  who ?o.‘rn x 9.A25..was

  the Tifiiplr tar»/955m lac lcmrd.  5., Thismofi glorious King had no Funeral}
Serrh-on at-his burfail 5, thatwould not be permittfid by his malirious Per» A

{centers 5% who'he1d‘:1ny Etiiogy of him, an0b1iqu~ie to them;-_ and et
one of his Apofiles . A8: 4. preached one to rhejrawtsh , which was a ter

..rn1;rrgtd by tht?Evaog7e1iPcs;A and finctcommcndedrot,a11Ae;tsr, asane- A

A ~re_r1':i{ii¢ngiiiaine to their bloody murder; Aahd anrvtrliafiirrg Iihplaec to his
 ‘K‘l€‘¥IC!'~CiAy1ng name.‘ 6. Itanrrotomit .' whattii 1nay;ufiiyconctiveism«~

Efffd ed

 V ' H ‘ I‘ n V ‘ 3 J - r‘ ‘ ‘ L Aw '
*~~mr&ed as an extraordinary mercy of tGotf:« ,; that A ztmtmg ah. the Souldiere

L wlhointthe Iafi aét ofthe .condemmtie2n ’and (X: t:1h1thion*‘to‘f_t('l;': were zh%¢__

chiefe Rulers and Commanders , yet one even amothgthtnz was C12: his

“ Convert ; fonone was re inlightned by the true Spirit of God, that Matte ‘‘

t :';7. 34-‘. he, withhothers, faidth mu/y t/923,: Wm the Sa“k=‘nehhttofhgod.=1 7

 ~ Which ceitazh1‘y4twas-fentbyt“nfpitaetion5 ttaendtétrevealed from heaven, to

he be ingravenfas ah ever1aflinghtEpitt1ph, wlmich God didfooner; Sin his provit. j_

dence, furnifhhim with then with-’.1Tombe; which novv. when all thingsfl

elfe were finifhed, was tmely Wanting ; and fo Qcill might have been , for
thefe wretched, covetous; accurfed Jewes , had he not beene beholden to?
an‘ honourable Counfelleur, cfl’lat'.t 27. 37. who found himouttoneht; of
which sepulchre,‘ though 8. cfitqtt ch. 27. 60.. names the owner , yet 3;,
(Mark: i;’5..~.»;6  and S.‘.‘ Lake 23.5-3. fay, be rams lmidin a Srpulabre, with...

4

out naming who!” e it was.

 me thinks chef e Iewes, when pretended fo much to Scripture  and
thetmfelves v[O,.bE*fi;1Ch_ holyhr Saints , n]OL11d'(iI'1” {ueh-a cafe) %httz”ve feet ‘before
ttheimeyes the demeanour of that S.-mat indeed, "‘Dwmd  and hxsdemetmout

‘ tbwatrds Mal the:gKing ;t which King, though he&yveretreie‘€te*d by Gad ,.
ttandthat ‘David by tGodstappoirstment was Anomted Kingin his Read;

yet when Sam’ was put into;.‘Daroid.t hands, and that ‘David: Set»
vants» petfwztded h1m to"-do juficice upon him ,   ere Sam. 24. f".D4fl"£Iid"flayfi’d.”
his Servants, and would not fie: them%Ariie«againfl?t*8mar1.t »?tN7a7y,,tfmfthe%rt,te

A ‘TH0l'§E;*h Sm! did tdtziylyt pttrfiie ‘.73 mm ta takeaway histlifc, I Sam. 25. and

(.45-i"fI;ai told 7)4:'m'd,t that hGed5lmdtdelitwre4 [SAuL]bz$x‘ Exam} aim /955'

he handy, and therefhre defined ttthat he xnight [win him»: No, faith ‘llawid,

for, who cam flrfltlbhélt-ffi‘r_t;b Km £24gtf_dvugaimj?Vth:eLahrd: cl/“{nairst»¢'d,i aid 5: guilfs

vlesflér 1’ mr/:71 on «Nay tDwvi%igot3.futther, verfa~:Ih1.tttheflaedfétzfl/finite

A/ai;¢L: ; but,-. Gédjaréid, «that:“°I f/sauldflretrbfarllaemy /:j;¢nda‘gAivflit_73: Lor.-.-it
eA'uaim‘.ed. he  ; ;   e  t he . A t   At
But may we not wonder that thefe ]e$.ves given much to read the~Scrip-

mres wtouidtaevetvchnfider '{}V:fhat~h£)1yttfa£r had tfaid;{%ihc/0. 34.38;. 1: it fit A A

in /4} to; 4 King, Z‘b,£?FI“#:r't wicked :3 he or that Pie]. *3 as ; t Touch not »mim-A ¢,.—!..
r1e£;2t,od5 or that E«acl:f.. 8. 4. Wine may/ay unto the King, wish‘: dacft‘ than .9
or that they fhouklnott Aconfider what feverethiudgements God flaewed u-V
pen thofewho mfe up againefitcfiie/it thetr Ru‘. er '2\@m&.h J 6. or agaiflfit

rfaim (inhi‘s Pfipcfirity) ‘He/.: 1 . 41 feritdefiroying King e/siflgzaé and his Famin-

e y ; angei “againf’c»the men; 2 King: 21:th*»Whoflhe\V c/{man their King  MI fay.

A it may he wontlred that they had not remembtedor cal’: their eyes: at fame
time orot-her, upenthefcpr fhelikt Scriptures. A A   A 

A h ' E 3} he   A   4 N03

  A NOs‘G'od hath fohhhmdcrhd than that" they either CCL1H”ITOt.. or Womo not
yfe'oany0ld light ,2 but n inficad of allfizch ,uth’c‘y are now a1t€%gEth~l.‘:l“f0!f
New tight: and therefore welfare that, which never failed fuch jawes.

Rem/align fotfcoxh, and this («hall do tho fem ; for, (‘aiaplsass their chiehc '

7 1{u1er,bythcS;phiric in an habominable meafurc poured out upon him, fess: _

sift: could difcérne wig. felon 18 *x4.yEx;:m’it , i.t12s¢'xpea‘imt (faithhe) that

that ‘With 2: pairs of S,pe&ac}€s fer :yuponh his yfiry- {hioing Nohfa . that none"

am ("and therefore this one (:6: the King mufi be he who,’ yymfiflhodfl J’??? W‘ A

‘Peapte ‘: andhthis Exp:-div»: thus delivered to the Guild, orhaternicy of

Spiritfid Men, makes Ehfm as czmzrically mad, cry sums it were with one 

voim;-, ,Crmr:'_yfi:, kill, and murder /:x'm.».

V And yfit ah‘.e,r this eh.-mcdiamt thus declared ,. I wouldthey had lyoifiriodyhto *
Tildft, who though a Heathfin, and a cormpt Judge ; yet: hearing mm {o 

fiercely crying out ta cmcifia their King, afiomfiugd (as it yvcre) at fuch in

‘unheardwofcscccrablevoice,asks, -z‘vI:mt.?y is it pcmble thatyou would I.

fhouldyy crmrrfitjcflr Kiflg 5’ as ifhe had {aid ,~ Oye Jewes 1» doychelieve

oryackynow1c‘dge :1 God? or name? or reafon Po L orfihzzve you anyvslavri?  
yorRehgion ? and W111 ye contrary to all theft: furhymr Kimgta drm/nth’  

ywhy your God , your Religion, your Law, your owns reafon ; o yea, zhmdh

all people be they never {o~yHeathenifl1.yWi11 condemns youjforrhisy, gbm;  V

in difpi‘g:;ht*,ya€y in were. ofall rcafon,hI_aw,yzRé:ligion , naturc, or God him-
mre, they          4       A

Amfiy*‘ethTF/fiféflyhmhgtleave them foo; therefore ; as hoping to brihg

them to heave fome rcafom and to be moved to fame compaflion, he brings

“ yc’/2%: Forth unto thjfcm,.and befpeahsthem thus , ffcceloama, 7al:m19- 5- be»

;,l1o1d,l1ois a mandeffitutoahyofhoipe, fliagzeftxlhlyy, and» Iinjuftlyutfod a ‘mm
s..hath bowels; 0 yesjewco .; ,!:h.térc3{:o1?oyy‘ Fm rhumanixy fake 5, Jay him as at
hman‘ : Againe, when he ashes, ;.fl7£5‘”'.I httxnfk-?ifi~* .yMM.Kryfig‘? }’a£m“t9. 1:. he
frets him new bcforerhcm as a King,2nd from hence fecmes to reafony thus,
You holdfinyyour ;Religiony,hrI1an yourhGod ordainesrK*ingsh; for Gods fakc_

«thfiwtjtfftvffl ,bch=o;1d and pyiytty hTimfasya Iiing. hN'ay, yfltifmflhff, he  ytiflr King: h A

yours Cfi=V§?T;3‘=V§}3ifi'5f ; b.y¢dcFcent of £heh1irh1eioFKih A David ; 3*ours for your
“and Will‘ §?;<?:0€~' 3 501"; he 1h»§hwd., and dyes In dc~f€nC€..ofy(mr Lawes ; for your
owns {aka the-rc2yforc,.*1iF*£3ot‘hfozzflods or yhummity,piLry him hasyyaur filing:
;bk1tyth3ty;Wh§Ch ymight havycfimovedy Divels, H forkrhey rage not againflc their

Wm‘ M.1"<?*5*”+“§¢’ she“ has newrr fit; gotcha: a Emil; yet prevailgs £301: With thvfe who "

4&3“? “"°7f3 Fhfflhhmivfiifl ; A and h;tht?or'€:!ore by Iiowhh much who morchhis vertue A

anijgoodotcflh p1,oa;odhforhim _, by foo much thefmore they are hioctmfed :1_~»
gashhr 112113‘; fo that»-nothmg~wi11:fatisfi<*: rhefe Vravenousyyyheafiys lrzurhxs

. blond». y

isloudit, and thlerefgtie" they win kiil ££mu.~ . .i  _ A _ 
A Once xnore , give me leave to picad fothim ti. iKififgfi'Ofi‘3iiil1$OWfiE’i

wcardsiand P1ffC’S':7Ei1€YiCI‘yiiOU£ to that ].u‘dge fietceliy againii‘. him , iCmé:zfie,:

cruczflc him _., ‘Mar. 27; and hecries more Iieartily to God his Fathetfiir

 them, Pa-fcrigna/€B,iPa[hCr fbrgive them, Luke 2 3. 24. thry curfed theme
{elves with hisiblouid, fayitsg, /axggmk rm!-fkper mas, hi3 blond be upon us:

and out piofic:rit;y, Mar; 27. 25. he biififltd l;1ht‘m-with the fame blond, fay;
ing~.jawg#I3' mm: praptcr 1:»'a.r5 behold my blend that isiherd for you. and

‘all my people, Luke 22.. 20. never King‘ fhewcrd morté tcndtr love, and re-

gard to Sub jefls , yet newer did Sub i ecfis 1“€tut‘I;1€WOrfi' refpeét or requitaii
to their King 1 the Anccflots of theft ICXVCS {aid to their King, 2 Sam. 5. 1 -
We are two HM, thy mvnic flefh ;tand:11oim:m faithsaiint Petal, iipéwf. ';.'_:;o.i
I fay none but a mad maxi, era Jew hath thus Is.-md bx; mg: flfly.

But when this King perccivtd and f:<1Wi£'nat2iLth€‘ir drift was to get his
inisrrimvfie; had ittiot been better for him; and his peaplc, to have parted
with that than thus to loft his life Pi no , this ‘King infpired from above
knew EVt”i1Wi12lti17€£ did. whcnrhe thus fi1.fFcr:3d‘; for, in iiiit-ii%i'ift'.‘*}13?tC1‘1 proved

VA! mitdidcclattd himfclfc to bet a King, at jilfi King, a rnatznzmixiicusi Kiiig, at If--t A

ligious King, and a right geodSh::*pheatd, who luiaila dawn: /9:2: fife jar his

Flcckc, :l1112i’W1i“1nDIdti‘fi'I‘Oy them by Caving; his owne iiie ; and therefore?
ha refolvts. tathct then I will betray the Rightist ‘of the Cr<oivtit-,tlic Lawcs‘

and Libettitrsof the peop1e,1ctti1e;znfl(,i£m;. » - 

Ami it being come to this ,_ I cannot '5-utflréiljlfimbiifif aAfiwt°et |t1‘1.:’Ciitf;i‘1EiOMI‘l.\
that Saintt‘!iB:rum>du“I’ed upon the words of Saint Prm-,* wihm C/yr: would
mnjb lm fem; the Apofiie in an awful! reverence bl‘E:1i§§§~Ou:K , O M’:iPcz.'r3
Tu mibi pidu -’ that: to wax?» my [grin I on which thc: Father dtfcants thus,
eff Mil? qa=rid‘éfi‘*’imi6£? quideff pgdax 3’ ahci Can’c1usi€S,cagitmnd4 /mar;

mm dicemfa .~ givcmc: leave: iriinaitaticzui to asks, §_ziIt7i‘6l.‘#fl’ iii? qmj’d.afl ace-1.; v

dint‘? quid eff ilfuimt’ ?t£myiti16'wi0tifi,iito kiflilaim the btffefiinfxfn ; they
the f€f3i€5‘tt.0 murder him the band 5 they the {CUl'flm@,Df thi€PC;‘*Gp1Cgi.to
{laughter him the Anointed of the Lord ti; _t1aey ttheilowcii of fubjcéis, ta
biutcllflt hi1?:rixthtit'KEit1g..: i.0i‘iuf¢§¢dum/calm”1ico‘g;itunda, nan dirtndu , we

caetI1:ncit; txpteflii theitlieinmouifm: of the fai&~,. H but ithéy ha_1r’e{tQ' beiaid up int A
the claifcts bf out brefiis; and wit: are ta remember, ind‘ iniafttr better t-imesi

to thinkc on all izhat i'71ath'b.ftf(?'i3 done inotderi to this killing /vim»!/at King.

 Ani;»Eiégii{l1 Chronoiogtrr Eflpeeaij A  in the lifeof Hem; the 3, ,2 faith,”
They !:hcu:_l<;i‘1I:a:Chrii{’tiar1tKiiI1gi?iicotmmit a Foure-?‘1izoidi‘nit1gdi2t  ~xi.‘£—i9mi~i

“c_"iCi”¢;.*ki.1'.firL‘$7 a imam my Patricide killing thtsiri publiqur civii1Father;i"
- i3.Chr1fiicidc,i«:iiLingthtflnointed of :hciL0rc3. Chat 4.. Dgicidcj, killing

33

 muchas; iitithem is God hitivfeite . 
i audio? King5,“God himfeife faith, yaw an-aged: : may paflfdm qzgit/citfi »

i 213}   . . .  
being the King 13 Gods Vtcegerent;

was tmtientityi trttet.,tthat men it: tiead men reftin peace ;butoDive1s,Beafl:3, A
ztnd {itch Jewes as E1i€f€‘dA€g¢3f2‘31‘3;t€'i.D this from a11emankinde;,itrandt there» A
fore atetnot alone content to muréet Cb: their King, but that they Willi

crueitiehim ageine when he iedeaét ; and not onely in his Difciples and
fetvants , hu.ttt1o,hits never dying name , which fxlxke F1165) they endeavouti

to corrupt, anti ',t0:b1‘afi’ fuppiteiie and defitoy all.theheave;n1yh*uits of hit

d.ivinC“1f0u1e‘t5‘ t-vit‘t1;e1Te;Saimt wLjwke throughout the ed £2‘: ef the Apt/7/es»
where wefinde that th-efe mifcteant: }ewes forbac} all to preach or fpeahe,
and ptllliflltd all who durft be he juftly holy as to publifhany thing which
might tetiotmd to his glory, or the good Vofany who loved or adhetedtunto
him ;».yea, ifflicaah-mu; date but f1y,:as he CiiCi',]0£?. 8. I 5 - that éy their Lew

t3'107¥¢‘fZ’01i‘[d£'¢'j91t¢?i,;{_{9diéfiftffc be 6: £amM';i\vhich was Cb: the Kingsevery t;:tfe; it

even forthis,17\Qmdm:mis checked asa Malignant, and neer to be mzide a
Delinquent ; for av 52. curfily the jewesrepiy unto N itadvmm-i,art mm of
Calilc? Art thou one of “the pack P ;if we finde it {olooke to your felhe ,
iixxrgall «tthe t adhere to him , [the iK1'11;r] or to the Gofpelt of peace , firft or
ie.fhflm11t‘fufFer.for, or with him. 3 Oh more then devxlifh Jewes 1 Ye fee,

anti ohferve the wonderfull wifliome and juflzice of God, who in this , as 1 4’
in other wicked piots, turnes the point upon the fhtners, and wounds them

With%theit for, nothiingiiidid oricoifldiiiadvantage the pro-
pagattioitiafid growth of [ h: the Kings moi} glorious namexmore then their
forcible fuppreflion of ',it. S. Lott having finifhed the Gofpel or Chro-
nicle of 2C‘/or the King. faith, 6. 24-46.» /0 5’ 5¢1v0'wd Cbrtfl to /afar .- and
ifyouaske whyfo? 1. becaufe it was farmld, 13441-21» 2.. As 8, Ptml
fpeaks, 1 am: 1.19. itbehoved that the herefitesi, re.bel1~ions~ , and wine

kedneffes might be made manif"eft~ :3-A.e Thmztforit thiwwicked aft God may)
letthe Jewes, as the Wholewotld fee, that he had jltft caufei to Git":Pc1'OY*

them, as it is %thteeatned,.ti,<;7J/fat. 23.39, And  that C/:/: the King may

i rife againe andt reigne in evetlafiing glory withhis Father in Heaven, as it i

followet in the words after myjTe:t 1:. .

And nmv they have ,I1)'a__Ci€ em end ofhitm, it titwotiidtgladly end here; but_:,i

not ending all in killing thifil ;» they. makemet to folktwf them 52' and * to ob-9
fetvethat in killing him they 4 intend to kill more thentiohim, and herein to

imitate the {avage Tairitatt, whomrhentttteir gr6at_C£M.WL;di€S;,,, they wealth

many of his deeate£tiftie1:1ds into: the gt;‘tve.aftei:_?; hif§1,.:.:*and' fo this iiiue here A

@fhiS'tEIh€ 1§ing*8];b109d;;iS ,I.1D,£'h;fi5flChéa’e17nw7£h€=bi0ud" ofhim alone:   flpralyii‘
ii A tememhert.

= 1“?

A av-en1e12;;n§e15.his word-5, d thong}; in :1 parable ,; ecfifatdz I1!’  when fxe» fpeiai<In'g7T  e
ofthis aéfofthe Jewes, he fa1th,tlae/cfczvrcxedazaifl {Mm t£ze~zméer££a:rc¢,  ana I

  their meanes ta have and hold it, is, 5'} kiflixsg t/aeifleirg W  Io that,"as long 

1asdee‘ethetedieia$n I-Ieire, the Jwewesfivoice is, as there, Hififlfirtwfl, A wait 32: tire

A Mfleirlr, Game, 14'; M k£dbin;_.; that the iniatritanceemay £2: ma-5. ’ H

’ And this very_theing%CAv.- thexing fbreefaw , and fmretoldd netlong
before his dcazmwhen he (aid, Mac 2 3.34.. flrlwld —' A 1]’-md mm rm Pm-

p»6e:r,nnd Wye-.mm , em/me of them ;e_/Zmxi wt ,._ fwd [Ema ya gm piiflen A 

mtefwm fztjxa City .: J”:md% thise 6'36.-% rhede.d‘%K§ng f;:%ake:n0dtcme1y.by 2 pm»
phetickdfpirit ,e but one of the con-{Ed eraticAr1sv qfi :1ne—§r_fox.n1e: a&io=.»:1%s,e for
warm rchle Noble-mam, frlxw 1 mwho adhered to L" 12.: {aim tkc‘_yj'we-@352 M
pm M dmtfb, even in Chrifls life zixne ;and therefore new Set all Izid Friends

' and follawereloek toetheemfdves ; i‘or,when the}7deehaved:eggedL1{p the.mm', d

they wm nut leave a branch , nor %aebc.ugh , HO?“ ,;a;p1f<i>p f113CW~?"E’ ‘5“”“3d“"3”d d

ether. ‘mm beingbut.fi1fpee%ed bya VVencI1etQ hswe heme aeffoileower bf”  

[iwnay but to have been in his company,had he 1*: at denycd ir,he had przyd

dearly forit, had he efcaped his life : and nonecan expefi betrerdd, new

they h-wee kild cw.-ezhe King. 8. Ed}?! {aid offlerwflfid 7r_cé<rn a'¢>:9',r:v, zg vdvrégm
,_-,;;p,e,,, ,‘ Ale-Had smut mm rbgflyfié, and 5:9 drixkg mm :12: éimm qf men ; and asdit
faid of the ‘iWhoree4Rv22.17A.,c5. few of (nah, they are, I . A Unfatiable, therew
foredrunke. ‘A A2. {Jnmercifuflfi for, dxunik with blend. 3. Unjufl,for wigh

the blond ofsaints .. men holy inlife , and Martyrs, V./Vicnefles offidiédee A

truths . ' ‘ .

It is recorded. A f Marked I 2 8; that rhef e Tray tors kitfad Mm azmtwfi‘ éimfs
foeflé 9]‘ we V#'W¢yM?‘d';% whereas had they fitfi ejerfted and eat’: him fem:-h by
their Law, :theirfinne hadbeen the lefle: but firgfizto kill laim», and thafie
upon his owne ground , ( his - owrze Vineyard) and then after that rd
cafi him 0&1: and declare againfi ehirngand his title for“ ever , thereby to take

and hold the inheritance to thcmielvesg, is but to lay the foundation oftheir .

Dahlia the blond of Gods Anointed, zheirlawfull, rightftzll King , and
{o to zflsrtmgthen one fin by anaprather worfe ; ;w'hieh Gods jtflieeeexvillednoc
fufi°er‘iong to profper ,*1ePc thf; wicl<edf11,eu1d tiflinkr gm airrgwééarjucé A
£?§e..# tsfimfalzzax, Pfai. 50.21. and therczfgre ehe Pmphct in the fame MPMI.

‘fubjoynes, but I mid r_¢'pra'w:firIae_: ; and inetghe fore mentioned Gofpell, afé A
{er that they had kifad and qgfleeb£nfa 2: la , it predfemlyt followcsin the next 1

words; *9. 9.7 God the Ears! of H25 I/'i:2g4;rjd ml? coma #Mddeflrdy‘tI1e*unjfifi

gblamgy Afimg, and Wjllgjved zI:§{P’§mcydrdrém$ts£var:. d 

‘ '§peratiQn, by the gnercy 0% God on many of them,as it appeares  2-E7.
4.      A    d   A 9   0:

5  .!!IJdfl1cu3d‘notthismove aajcw tozrtmbleand repent ? it had this 0-

  A A  W ¢ (40) W M f  _ 
Mr flleye31ear1ng»S311*1te‘Pet’¢-ewre: open them“ £1n-,e tbeyiwfirfprifkeémtbear

e 3%-aea;’r:,eand (aid, w1vat:f2«efi“we;dace? Ehat iswéc/em-d i’ towhich the A   0..

§?E1€Aapp1i,€’S a double» Cfou11fe11{;»z:heAfirfir,-ax; 3 8. r «pm: : and theefeeond, 12f. 4e; a

.fmz.w 7wrfc{lwsfwreewe‘=«(emofme longer be fed uA§:e’ei, and dc1ue{ed*by4) ib:E':¢:::‘a- ‘

were Gem: afiam WhiCh7uC*hrifi,i ‘ Man. 2 3.  calls #1 gfflffdf 5W'f V1}3ar.s',
which *Wi11%ee.mut tmbowelseeefrhofe who give them theirfife. A 

eAed:hAe exeeuti%oneemd*ed;;«1eeet me put you in minde how the peeple were
e8‘”eé7tedAnI1erewieh,‘Weieieh is exprefi. Lake 2348 where it is {aid 3 and ma
at/oe peapleéebeldimg rtlsa thing; that were dmefmete zbetr érmjfx :% and mgwa
eh ye people , having in this {ad difcourfe , or flmrz: Hifiozy behelfi what:

A hath been dame to the Aneinted of the Lord C37: the King; V the leafi'x:h2M:

ye can dee, am to this I rrnufi exhorteyeu is, to/mite yew‘ Wmfle: end yes:
as 6%: hinufelfetaughr, Lfllw 23.48.. Wwpa neefw mt, Mt weepc fer ymr_
/elm: .~ Afo beaeteinbt your breafis For me. but beate tlxem and ‘repeenAr y~ouA_

ef your firmes committ~ed« agaizafi Heaven and me, which were ehe“eaufeVeo~f’%

my death, and will be your dc:~Ptru«€‘cior1, if in time you repent mt. V

V A3174 weep: :w.r,. beare not your bra a!”rsf"or me 3 for, iris come :0 jp;1{fij.‘.~, :35‘
in the Words foliowing. the Text it was prop-hefied . Ha‘ fI9W?' ri/e‘«v;_«;*ai.vLre..
2. Ha’ /«’-‘W7 w/fwd ,, and fer an earthiyigtnoxninieus Cerownee, I1ef1a;;i1re~
eeive an heavenlyglorious one. 3 And e11roLig%V~xoutAtehe w’or1c1 gm-re the
Gofpel is preach ed, and‘   hath b5'.<.'fi'?11 mime
by theAJew”eS  e‘s:f%”ffi?§""K1r‘eg. ’ A A A A A‘

And thus the Tragicall A863 being ended on the Srfferers {hie 3, the
Aflors there are Iamv robe zmde Sufi;-x*ers in another ''i”‘ragedy ; A for, the
Tragedy endseenonein theblood of Him in; the~Te:~cz:, 7€"Imtl:e King ; “but tails;
foreblood, more §51o0d,.*t‘he‘b”I£30d of thefe ]*ewesA : Afar, if *teh‘e‘bieod J::>fA4.— 

em, which 1ieving.;and animated eccmide not fpeake, >yetLbeing wickedly fl%1‘e~d‘A‘%‘
recezvce a veoxcem be heard as ehxghe :25 Heaven ’ 4; then mucw more thmebleod A

ef {I7-fit“ the King, the Tex5tAfpAeakes ir,U$'2'm‘.21 .41, Gedenrillvyzaf,/;e?w&&5el;vAe
a’:/Era}:/a:m,,tmo1aabilNe: a“:e:-.iéz£sM'a2tyard taeot/arm.“    A  V  We   
A In thisTragedytfxeereaerifeihut ewe: Afls‘ :* *1." %AAm*;e;M?. % 2‘.1~:7g;‘J£:;&«$’§meé§m;
"iThiC'f‘h is fer. dow11e,;;Mn:;Aee 1%. 440. but in theme dAefl§ru&im3 !thre:m’ied  !:?&L~;"
wit’! drfleroy : 1. APerfo"m1Iy, e:beme:. 2;‘ Na;tiom{11y “mire l’*£me1a?i*¥”"
¢j”.‘hurch : A fig.   Both tetal§y,not;by1ettingthe Vineyard..c§re‘_l}?eQp1“eom;
3;. time , But: by a1iena§ing= or giving utterIy‘a‘Way tlyiexin, a;W1"sj%£:ieI1f5t,eee.¢g';g,;, ;;;e4t_age#r9#
they, (thateifi)A1iEn3e,0reS{;angErS.  * ‘ " A  A A  A 9 A“ “  ‘ *3 A‘

Neither was this Ieng in aéizing, fer A7;;4;a  Trayeltor,
fate, or {none afteretI1eedeath»0fhis MaRer,.W}1o_mhe had f!’D€‘tfé1“:}’€§(‘5’1:m'I§7n¢5T‘:37;§‘£§,.{

Eaimfxgfeees and fa payed himfelfe his ewkne wages; and that Without :31 “peyi
uw A A A * AA ox

t ' '‘‘'~«. t i »---»--»».....i i 
-...«..._U__m_ __,,,_.,.....w-

  MW w ‘

%  % i. I   vi 1 t   in   A»    t   t ’  
V or regard of rhttie Iewes for wtthe.tiTe;feke he hettayedthis  ;~ for;4Kthey§;A A

fziid ,. twlvtt their/mite ,3“ of War:  er Whttttttteeiretwe; go etsdrbe Itetttgiieeii.‘

‘A z.f.Pfilam the judge tit); iomg; after.the:~exectttiotroh Cthtitttwtitmtt he fettttetz-«~~ A

(techW33I211’;OWLi9fh3t3':R1hC¢ariWi&»5flxilfidr hi5ttC0UN-Emyiisiiifiihd hilieti thimfetfe.

3 . Kflfifxhw and fittae diitftd hhtouigh~miefeety,t ot: ivi;pienee$ 4;. Many of the
jewes , who were aiive at that time of Chrifls fuffring , lived to fee the
great City ?tt’itf:t1r77r!..?dt:f‘tf_O§Z.€€i; uoooco at leait, oith‘e1t-Country men
fl:.ughtered,.—2rtrtel<‘zi’t”‘itIie refi of them either to be captivated by their EI‘Mf-«
mies , or to be feattered over the face of the earth, and to this day to live

  as Vagabo13nds.0dio_tts to a1i,and pitied of none. And iafiiy, {o it came to

ptffe, that as fevetail Fafhions iCOn£‘,2’iifCfL‘i together to kill ( la: the King; fo
it pleafed God to blinde theft ]ee-Wes at the time of the Roman Seige, that
the one pm of them were zealous for the Temple, the Church : another
part who cared not much for the Church, yet were Willi tg to have at gooti

peace ottreafonahle tearmes : but the third p1I‘t,WhO were all for   

fpoiiittgg itiilingy “and theretotetegattiihg ne”ithet”Chtttc~h her Shite. put
all in fuehaeotthtfion and combuihon, that the Rotntms became C011-

yqtterours more by the }ewes tiiviiions then their owne Atmes.

Attdiiafiiy , wheretts theft Iewes pretended three fpeciaii eaufes why

they Wouici patch: the King; to death: .1. Lei} by his Me the Rotmtie 

flmuid ittv-bade and chatuge their LLtwes._ 2, Left“. their Nation fhouid petiibo
30 Let‘: the people ibould believe and fCrii.t')‘cV him : All thefe pretended

fe.-ates , as leading cauftts to his death , are by Gods righteous judgement,

foone after, brottgtht upon them ; hot the tonquering R omens‘ did invade
and change thffll‘ Leaves. 2. Did ‘dc-Ptroy City. and Countrey. 3. And the
Peopie fatre and neate, both qf Iewes and Gentiies have helievedto,tt,,_,tMat1t[¢;‘ti;

H.-tHOVV€d this Chtiftithe Ctueifide Kine; . ii And thus oftentimes God crofo A

feth mans POi1iC}’:[L1fX1i2“z._g' the edgte afid point of his owner weaponsupott

A htimfeife; we have hound it {(3 done to the Btethtenof fafeph to .f’hutr0i'9,

to 2/fcbitop/3:1, to fefafirram, and thoufzttttis more: and here faith the Iew,
It 1} e.:tpea!ieast that am Kimeg dye lrfl the Netiem perijlv; and Gtzrd faith, the
WA cztiotsjbtfi perifi: zéecmfe ye have witkmly mut*derm’yapte King.

And thus wée fee God to he an Llprigid-.t hid e in the execution of his

owne e.ncientI.aw given 5, Gm. 9.  H4190 /Itgfhedaet/9 mam Mood , 5}’ mm ‘

A I543 M‘ é 19”“ 5"-' //794'» z. A flrifi Defender of his inherent prerogative ,  

it is written. vtngemtcezk mine. 32: A fi;iti.‘tfi1ii performer ofhis CO‘5/C1't:mfi-

ted pmmifefi wiflrcvengc /with the Lord; Iriemxzgt we read. 135?: 5. I Ila I

thatmpon the 1' udgemettt eztecured on fltmnim and S aplaimthe '1" ext fizith,
A   ' J F 2 A i A and

 ¢ ¢and;%;grru£fa#ra Mme rzpw ml? {be Glmvmb, and Wm M waxy Am Evmtrdzlbq/é V
. fbipggys and I pray find the hke fcare may touch our hearts, and wmke in

them? a_ timely and heartyrepentance , that  in his mercy may avert all

 judgements which defervedly are threatnec1Ato‘falIup}on us, and this Larzd ;   M A

am this let us hflmblybcfeech God (0 grant: , for-the paflionfinki madiaw
ticn of hisonely Smiflfi 3 A and out alone Lord and Saviour Chrifl: Iefus. %