§EVERAL  

 

AR% u ME  

% AGAINST  

 

“BY  Learnecl Author.    

an-uug........‘.a.....‘..-......_....—~~......._......L.~

 

 

the Year :66. 

 ¢Maazaere=x=ere=xi=«%5sI¢éz?=er=«mvaz~eE»e:e©z2sre«:isez>
  G U       EN T S
Aflgainil Bowing. at ytheName  
A  A     0f] E 3 u S_ A       M

   

  A1*gA.I.

  
    

 ?Wil‘l—Worf79zAp, mad fimp/J unlawful : ~ A .Bl1t_/A2>t_A6‘})
  thZ3&QW;fA7gAt1l' t/9c’Nozmeqf_7J'efzw,; VEr_g0a% 
;_ -   %?‘A7’1@7‘f/W5,«wdfimpbwml4wf#l- A  
 A   1  , A, _ TAhA3AMajAar PrAopofitio11w;iS from Heaven mind
m%ther%_Vforc‘gt§?rgr;V;han1:o*be dienied, Efrz.::.9.I3. CaL~:..:>.2..L 
.¢i’:*7zAA5z*~:Af‘AA    A  ] %  ‘A A A

 

A ‘ LL Warflaip pf Gaol tbdtzls‘ taught éywt/2eCoAm;mz;m’é 
Q "mmt“ofm.m, and z¢Aat%prq[cri£vedé} Gad /oimfe/f, rixn

* ¢The M;mAA%1ikg»v:re4I cohcéive to be  éyident ; A-beware zxuemig;   4
no Afugh wqrflfip %tAo‘AChr1{¥‘caught:Aby God  or ”ChriPcA Ahimfclfy as the

 bbAwAfi:ng'dft%heABodyto hirnupon the me.ntiAbn, or foL1x*.din§g,;of the

Name ].ESAA‘A1AJ.   £01‘ that place, Phil. 2. 10;. A %Whic:n fozne A

Jlook upon a1§AAA¢ouA11tcnahcing this worfhip, I c.":on<:civcit doth not (0
much as 1ooktow.1rds 1: :M _ For, A» A ~

.1; “ W I

* %It1sV'1;fere faid_,4% ncA>t%that: atL‘f1'E:N'ame.ofJefL1S,.But??? 5v57vwA4'm-

‘in“thén:1mé % QE**]ef;ist\Ar¢1'y knee fha1A1‘bow; tl1cPrc:pofirio11 5~9z’:z.§,;
% neveA::i(t'd‘my“x:emembr:mce )’ noting the tixne AAw1aC:An (cxccpc it 

bein co11Pcrué‘?cim1., with words fignifyihrr time; as,/l«.’.’2z7'kIA.9.A 12-A

cA‘éz17zcvtapaf:€Az}2AAi/99ft?dfliést, and fuchlikccfi but veryf1'equeAm1y:t1':e

cimfe f@%r,’jc1fthroL1g11»vhich5f:1$s.z1{zzrQ I11, 28w ,i.;é.42,iA¢r23;';éz%%z’;'a%a*£+z '2A--.aé°umV

A vzmfise  »vha:T‘poweAr,jA 1A..A‘..6.VA3)y”OfA tl3{dugh_ \‘{IA1:lf]Z_5QV’»i<_3‘_1_; dofi thou
th+efe;thV11xg~';A ?7=S-0 Rom.7.mx3.@ r=§¢XM¢Aw7IC¢V7v5x4eA cv767#5.Mcv 77v?~s'cr5,zé'«eL§’w7'm

 *  ‘ A %cAifry%i11rm%;,

J tzn   

.-‘tc:rr1’yieng"=efleading me caprivetin , 2'. :1.» by the efayvfoffin :etBefide

many *o:h€!‘;e%1iketIn1%ance~~;;A: So that me Name.of 353/92: here meant,

V I3£‘1,tiITA:‘_1”1C)£’ be by any”11ameA13:1ade of Letter9a11dtSyi1ables , but of

_A pom:-,t fIi1j€i’ty_a11(2i terrourgm becaufe there tmufl befound iiithis A

A nmte thatWhichml1f’t‘bCtlZh€‘€mCi€11£ catxfe of the fubjeétion here
 fjroketi of, thmwhich‘ mufi conm}1and’this bowmgthevknee from

A311rcreatures.xflatfoevet;tiewhich oft‘ a1‘l%tA!eiAteraIV11.i:i1eS or titIes‘th‘;=.i:,
tate',gwe}1;totC;htti‘Pcin the Scfiriptuterye, 1s Ieafl of all tmphed or in»

timatedinAtAb:3.t%fweett and tgtacious Namet of J  at.SaViour at
*Wh..w.tis there Ln this Name to compel or force the DeAv11stoAbow
T: the knee tothim? » A   ” A A A  

:.r..Neitheris4it% h€’.r§g:f3id,1__:h;;t,._3;g7 sv6,wnIna%‘.A bum; 22»? awémwié‘.

I not that at ,2 otiri  name  E S11 8, A but in the name (Aof)

jefus every knee fhou1dAbow , and as all Trarxflators read it.  Now
any other Name or Tttle gitfen to our Saytour tn the Scrtpmre, as

 Ckr/fl, EmAma2me!,;&c. may iritbetrer propriety of fpeech be called

A the names-ofjefus, tAthAan_] ES L1tSAitfe}fA:A Toprge and fay, that  
‘At ]ef'us is the of]efus,favours not the Dlaleét of the Holy

A t A 3t.7eThateN:ame AoEE=:fus~ here fpoiéefiof, wherein A it isjfitid thae

thattevery kneefhal1bAo'W at. A

every knee f»1mI1Ab‘o»v,   is rut-h ta*ANameAats was not given to Chrifftili t

after his fuficerings, tandtaAteth.etitI~1eAt of his exaltation andefittitag
down at the right hand of Majefiy: Afo_rf1mse;expref1y_£a1d: tohave

been given unto him by; God (hi3VFather byvjfaymohfrewardtcr 3»:e-A» A
«be*mpe11cetferttthe“grAea‘t fervieeAhe&i1Ad AAui1,tO hm, m that greatabafe-s *

men: é111c_i humi1iation.ofAhignfe1f unto degthz eAI4{5dr€fi4m.¢j<e(ffiiCh.Fb¢
Text  Goof [Mt/J exalted him aémlgirvm /aim: at N
for Iihat odedience and huumiation ofh1rr1Mfe1f,%«   M d;,. vp.6 ,71,A,8.;
But the Name  81.1 St VVP;Ak1Ai_1Qw  htm‘ long before,

 

%’
R

  A 1

at the time of hisACircuemcifio11A:Thereforetbis is:Ax1gqtAche.Na:m¢%  

4

4. , If this vvor1'hipt.of bowing gar: Atuthe eNAaA:nAeA ¥ Jéfus Viweffi Cveiiii 

A  maizdeid t'1A11AAAI:¥A1%iM2*s‘ StcriPtu$re,AA theAnAWei‘ein a%  and tfimp1yun1a§Vfu1Aj A

to ornititanyttimewhenfoeveritfounds; which no manevet yet’;
alfirmedetthat Iehave*Abe:i1'd AoF.;  A A A   AA

5. rsbowzng:h¢e»boaty atthe 1~emeV Jefus   be e:;jo3gn¢;14iinchis

Text,‘ by Eehefilmeir1terpr¢I:at;iO11.;thC cenfeIfing,t»1gi:t§r1AfiheAf_4To11§;ue,tt
Athé;t.]Aefus+Ch4riPc iéA%ttheALorTd; tmufifiete111eyneda‘1fo,;ttAt esgealtageqt

ed together, new no man put afuridert. 

iherlieceffztry as theother:  Fer AAthcrfe thii1§5'  153711-

 if

I‘ J

 I£chisworfhiphofACh1;ifi (ofbowinfg to him ) mentioned in
this placo , be duZ3»m1A:ohim,A in relation to his name] E S U S 9 or
as__he is 5; 3AgviouIAs A-how; COmf3Eh€"Ehi11gSLi1‘1Chi‘f tIaAee¢1rth‘ (,bywhich
an v1:hie«Inc_erp‘rc:t:erAs that I A koow,Ai 1.11_ider{ia11;:i t1’1€A‘D€V1lS , except;
fozne, POp1fh,tjh,1Atfifl1fOi‘PLlE‘g~1i0~i'y.1l1¢ I1he.\?\='oyjds. Ho_wcomc: i-rho
Devils,I f‘ay,to be charged with I'1‘1(A311£OuC_i'1i13gthi€ exhibiting of this
grevcrencciorJadoration to %%Chri(i, who (we know) have neither‘
pan; nor feilowfluip with them, in thatgreat and gracious buiinefs of
f«3,1V€1Ei*0n? < AV 1“ i “ V I X -   i p H  N .  A. i
 A7... Idlonolt ;knowAanyQrihodox*or Ancient oInterprAo:foi:oin——
tier rent 6:  ago. A ' A A  A.  A  A  ‘ A
Ai§i11;perhPpS‘iEWi11ib€{aid norwithfiandiflg; Though this Scri-:- Oéj;
pours will not carryir, yeAc'wi1IAiii: not follow that bowing at thtli

A i. Name ofjefué fhould hex‘: Will-wor‘fhip; bccaufe boxvixagto his I

 

Eorfon being  .ps?efCri?bedfAa“‘¢1 {AA 'A;.;011’aiD-IY 1awFu_1vvor1hip,Aic may
Aioflpcrformgd ;;;Aa11y t1Azm;,,_and r1ic§refo1‘o at fu4<:;h t1ID.C‘HAtS chAeArmmheA-

Jefus  Aflafllfidwas as _wc:11as or:Aaoy_o:l3cAr ri2111eA:, For cA1ec’;3:ion 053:
A mains: r1moAAAwheAo‘= 13:2: will WQ.J;fl11pG_iOhd,' Adorah nogca1teAr ihAeAn:amreA of;

who V‘Vor{hip.;,A A1:iorx11ak.€:5i»c€v€rAthe more Wil1*VVOTfl1i  A Q  
oh‘? A1  .   ‘ ;A1A A~ ff  AA I n‘ K6’/fir
ii To n 15 A an wet, True, Eeéhoii 0 Anime formAeAwomA1piof A

i God on of Clirifl, iio Amfpoft oi-A‘ pioxwonieiicy or offmdoxn from

ditiraéiioniof bufinefs, or in refpe¢°ciofany% fuch :cii‘cuo1£i-since-::i1at:A
mayrcally fAuAr”t:herAor bocthor the-\voifhi«p,‘ hath ltxofuch i‘1A1fiue,11c.c*:ix1-.A
choir, AAto.aAh;er orchaogethem1cureiAofit‘"; hecaufe Afuch aio‘cihoiA<:<: of
tiiAm6: is rm-chorAof’ Gods chufing, than of ours :A—. For the ScriptureA~
without, and the LawAofCon{1:ien<;ewithin, Acomimsmdus to make
choice of fuch time, wheln iwizmay ifervc: and WoI.‘fl1ip'C3€3Ci zzfter the:

A bc:£"ca1v1dAho1ie{A’c1no11ner. But to rulethhe Eleéiioxi oftimeforhhgiving

a1iyAAoi1tV'vardaé?cAofwAorfluipor adoration unto God by any fuch cir...AA

A cum£hmce,ii?»vhichhath inoorelatiozu at: a11AtoA this? worihip ( I me-2mA

to hotterorfuirther it in him that performs it),but( only that which
is founded upon the d€V1C6 of mean, I CC)11C€31VCi“ to ho.Aa11Lio1axmfi,;[¢

A rEIeé‘ci<‘:n1,anid« not go hemmzie. As; for iexamiplei, For 21 manro.
A n1z1_kCfh‘O1CC ofi :theA:1me t:oiAhowAh1mfc:1f unto A God, when hcfiiando
 before iani”Imi1g¢,;A w=e;cefimpIy UI1Iz'1AWfL1I;iiAD<i’¢L.'A«1.u,{<‘: he Arcgulaces rho»

choi,coof his time by fuch_ o circuiinflaxico as dothjnowaiy fiirthAerAA
him in that ml of WOI.’fl‘1ip, shut ciiroéily U3Al‘1dSA,_A hozth toTfutI;Ahe,r tho.
Idolaoter in his Awviicked Aopinion, { whiomhinks hg dothwell to war...
{hip God inaim Image, but alfoi-co.fcajndializcArhofc: that a,re.wc:éaic :.

i W 5 There:foreAto chufqa Limo forobA~owing;&to C.hriti,ovv11:en fuch a certain;

oaina:  

055./'-A

Rcfir.i

A prefehcation iihofhim to usg, as Man *AIinagehAA;AAAdoth,~ibut h:u;hin‘othin§
A 5:11:21! hath i‘11i”1i<ke.i nmnnerf been habufed, has A Images have,tia1zidtisAAfapc ‘to;

an?uitiltafivfitliliteiéiidn for the timeoffuchW0ti11ip;‘"  -, A  . A
   If it be fqttheht reAp1ied Vandifaidt, That the Natnef JES uhSe"‘isto£’
A Divine Iih£°cituttion,A for the repirefentation ofhis perfehvtie‘ thcA-mind?
i tmdifpittit of a man; whereas the AIhrr;agetAA is iputely_AhumaTne_h:* “Andi
\ befides ~zh:%, I_thereisian intimation i oh-hat *Sa1*¢aitibniii\vhi“ch «camet;

by hiin,AAgive11 imgthe name jefgs ; which is no Waieshiie ~~i11t'itnated‘*b?y“
 ah Image: A A TheieforeAtheteiSnqcdmparifon to be
t bo»virzgatttheeNahiei-118 ,* tandiibefoteiaix Image. A i A 
A  iT.O.fthiS'”I‘A11fiVcr«§}?A » Q A V  A W ”    i

7  ttving up more Avvartanttftomit 

name of his fl_m1A1'be~ prefentetl utnto _usg. wh-ich: ‘rfiakeis iifdeed  re-Q

1t:.tire<i11:it*te’ ftxrt~hethifLAu:ht‘ia11 aél Of A adotaA':ioin,ii Athan-an Image heath;

tzsmfevthe like ?o7ffenCie.;.i:* as bowing to God  before it antiimage

  

 — I.Though ‘itiiereiizhefom   erkence hetVvteen~itheNafne fifm-,’
and ‘aniilmiageiof ;i;i;¢£pe ~=  e?ft*‘the *%In»[’citutioAn; ‘)‘et‘ini*efii>e<9;
Atoftreprefen cation madethyieither, i‘“th::_tIe is home  ;FQA"rt the A Image
£ieprefeinits.«.unt‘o*th.e  veryi Tame -Pethfonfi”;]AAA  poi eAothen)

whic:Ah ::heName dot1ihA.'.:i ¢I*'~97‘So‘; that if the worfhipbe ”

  

it wi1lA;ArbAe as liaxvfuli before ‘I h;e7=ImAage~ ;;  =bC:‘caufe
:2. reptefehtatioxu a1foo»f. ‘cheif¢ttneiii=«1?fe?rfoh. rs “ A

u ‘~ ‘

at Though the  bseAt}e£7Divine ~In{iitutioin far the reg

prefentzrtion Aioftt-Aheiipei#foh5a iéwiheifi 
1"pe€t of zi”i1y"ot1'tv\i.1tdhad©r';t:ti{3h‘T7i.AAg, A A A A

by that xnameg ithAetehisi11o moieiéotbe i‘ift>imidiotEia1<)y Diviixeglhiiiru-g
rich for the mm‘-’, than for thetlmage,  hLtthatq,}tt0A A ‘:tp*ef§‘~iaih oujt—¢
W-ltd tziétiioif ia:,d0Ai:aitioniupo11~theAb:LAte4-1uni“ T

  
  

 Image failesigi tAt'y5€‘t‘ in re-4

E

   
 
       

53’?

Image that h,i E apparexuitlyfoilmzves‘

U
3"‘?

ir.*he‘0tiher.   A   

E 3; The Na11"1eej"eftm« being oEDivine Ihiiirp-tiion,;( <whic:hh:iitihei A

Image is not “)1 A=AiI1iSi the greater {in in any waies At‘o»mift;{:t’eA A3.‘f,igi1'i?fi1cEf

by‘ obfcurihg cit. pervert i-fig-wriae-ill tentions ‘of 60:1” 'i:h”h€  I ei‘t3.yi~h1'ul»—’i*

 out iowniiupm1hii7t,tiithanitt  is to: abufie ah  Imagekti Whiieh

riplyin

butthc: device ‘0f‘I.l.1c}.1$‘h‘:e";:l‘d‘S,"' and theiworkof their iiintx1d.=:§: tii  w 1

. ,4; Howevetin I€"i~1J'C€ii0fhi~11i:iiCiLlEhiOZT5 the name? *r11"ay feem:i:Ano?feii

czq-3ab!eiofz1AdotariQAn,Acthan thelmage: Yet fi13“CeiAthe name is no: 
h1o.aptp2*hpt1:nted so it'h(:.P€.‘I'fQ1'1 of” C-hm£’:.by  iDwfith:¢A: §«11{l'{i*:i1ifi1C311   A

riflflpfifi

madebhetweenjt

A  A _ _ ii   t A *5“}.ffi‘*P‘iifiefpeéziz
of th1eVrep’refenta*tio‘n  fimpliiygiii which is i made Ab(y the Na)m’e ffifm, A
as Ifay*iA there is:

fitiumo this reprei’e1'im~tion A

  the n;1me,*A
A A ae«1ntgTrhiA 1i1«:e“hef0T@ an
A   theyiate bOth‘AV‘\’igifi11i‘tfJ§C5fi the
1".2tne:”n;tttzre, a‘t1d‘oncjto h..=.vC:xs. mugh YiirliitiA0f‘tEh6Wmf0fma1‘1,Aas

 

V A t  ,_t ALAAA A e A J‘ A
 yerpea of the Letters ancA1tASoundAtA>f 1: ) hutthat t1AtttstA; cqmrnon t0AA
Tother perfoAnSw1thAh1mt,A_ alld-AL‘C_;31’€f(‘:nESA others to the mind, as‘ W611 A
as him, whereas the Image 15 wholly ,::1PPI'Opr1M.‘€dl11‘1’EOAbim_, anti_A

reprefents noother to the mindthuthhitit alone ; A; in this hrefteét the

A Image feetnst“ to he the fa-feE~arA1'td'bettet't§&I~I" tnexhihit 7w~orihtip=unettr
("3hri1t,A than the bare foundtof At4heNatne ; becaufe it doth not give
that certain and cAhPc1né‘c reptefentatton 0f»[hC perfon to he worfhiph-'-

ed, which the Image doth; As Paul fpeaks of the Trumpet ,
V ,1" Cam 4.8 Jfit Agim an yzzcgrraizz fimndt who flmllprrpnre loimfiifutztoif
t:5etB»ztt€[ 3% So this Nztmej ES ALIS givingntt‘Aon1yAaAn tuncettainfound
or gprefentation, teptefentAi11gas w;:11A other ‘peirfo 1:; to the mind .,

‘t;baurcn(A)t to beworlhipped , as him ttywhom that worflzip is A

A due, it (cents agvery unfit Afignal for worfhip to heflgiven untoit :

yea inthis refpetft which is moPc intrinfecal ande
Point in hand ) to come {hart ofthelmage. A A 7

A 5; Laflly, Wherteas it isyfaide "n the QbjeA&io11,th.1t thcrejsint

‘ ential to the f‘

the Name an 11‘1At1I'11atiO,n given of that S:AzAlvatioAnV which cqrnes to:

the wotidhy him, which is ttdt in theltnagett

A ATo thisl AAnfwerthreee things-    A .t A   A 
I. That: there is tn a C uct‘ixAn1.ore thm tan‘1nt1matton;gtvenAof,A

that Salvation thatt~C0‘.nA€S7by him ;A ,thAeAre ista teprefentation ofhhhthhatt
dcith, or of thofefuffertngsby whAicAhA that Salvation was pnrch-fled

-andhwrcughfut   A A   _ AA A AA 
2.. A If that antnt1:nat1on of tltesalvattnnthat comes by Chnfl, be 

a"prop‘er;;Amd jtfufficientttn ground to fcbnndhhan at} of adoration upon“;-

 then ‘is thtetN2tme otTit1e of S A VAI011 R the fittefi futnmons

A Name " IE S115;

for men of thisNation whot(geneta11y) undetfitntd nctthe inti-e
mattons or figntfitattonsafotluet Languages, but onlytn

I 3. Laf*1Yvttt;If:a,nintimmzion of Séhmtion comingbyChrift, were

proper to huil<iI%e‘tmttc} of outward wotihip or adbttation upon, theva 

A this vvotfhip isehmther to hegiven, when anyhchhfentence is read}

t otfpoken, which petfpicuoufly and fully informeth the mind and —»
 foul hereof," than at the rnention of the Name fefm. As for exam--V2

I P13» UPOI1 thfii hcaringof Athisor the like Sentences in~Scriptu‘re; 
’ATk€S03I,tafm4azAt7!m5 tafeckandfave tA/Mtw/oicla i51a§1":r Qf:ttha‘1:, I

ReA9Ahm.A5.3h.    we wereyet t Sinner: Clnrifl oliaplfor mt  t -01‘ that , ‘
ffalm 3 . 4 So tGad:t.AlAawd xhemrzd, ate. Inthefe; and many the like 
.Sayings, there is; a full intimation or fignification ofthat great Sal-eh

vation, that’ comes y tchtifl, more thanin the bare mention ofthc A
4    “B      

  By

. _a ‘Y W

I‘ W 

‘y, B%y4a1twh1chi: c§f'iTd"ent1yaipp:ea‘re:h§  that ;nJr¢c;,eg.¢;;,1yAW;

an or‘wa»rranc~ab1eAJ around foran“ outward* a5’c* of Ad”gp;;fig;q, 1'-;«,¢‘¢ ig

_151<;rrn«e:>i’;c*3‘%%ir1f%the Sound or Name:  thaxu in’ Image,

  Arm    

   CwwT “ and A‘ or Izawrztion ‘afmm, rim:  ztpér-§.22da:c:ffJ.me} M1557‘
“    Q  é#fi~*ardeva;e »!pwmsyt/as Sflfffd JVZWW 0?‘ Title: of Gaga’, égronat
what /smzfelf hath declared‘ m 1914 ‘Ward, 23 roaée rc°cm;ed?.- B:i¢t%;%

 

  

(3'b?fi1iamé¢d of_ Bon2i?2g* }*8C¢-’*' “dbt/9 t/:257:>'%,~‘iz: mwzliesit/7:*J\7it;zvze~%ar itlaé

ff E % 5 Z! 5 t6 ferwj%r mm/m» fifirpofga % ]°%*'fW  G 06414 ”/Mfxztb any wlaére den-A
      A  a   A    
%%_The..AMajar% ( I conceive ) W111 not b,e;d*e«n1-ed  A Becaufefor men

A x:%9+m4edd=1»eA with any the greanand feaffi11??NameVs of “God, and cow

d<:i  pogfe of them as me;vp1¢are,A **WitIgé11t“*ex§I‘Aefs a~u»tho%:izy from him

A fe1F,Ai:isd_pmfu:npcion of%t~1*refirGé Magnitude. VA A A A  M ~
A TVi1e%Mz72zar‘1ik¢~vife hath evi-dencecnough to be belteved :V% ‘)Be‘—-A H

‘c:mf'etVherei$not Eh<‘:=%1eafi_"iI1C'1fI1atiO11if1 Ehe1%SCri%pt11re,%thg14t God %

eveArinte11%d»cd,% %t:%hrfu: [my fuchflfiould W ever benqade of the Name
] E S 11345 a%~s%%%A:ofL1mAm@n men&to-bow thglr Bod1e?s~atrhcNamejor%‘

Sout1d4ofit. g A A ‘ %%  .%  K  ;% ,   

‘ ' ~

VF  W vnW,,‘,,w  T, f ‘ ,  ‘C ./,j..p‘,.“,"..,.‘y4g‘. V»   ‘ 1,:  .4 , ‘ ‘  ‘

*  HM Pm«$‘r'ife%V2a2/aicla direflly twdct/7” % 

      

_  %  4“ or domgefom Opinion ifl%%i/9eA%VAC/WW1 A~/Mriziréyg" zgbfilawg .22!
it ‘z%¢*aunte;'po}fe fmrla wdmger  135 mrw lie

  ¢:;2c;anr"1aim/¢'a;t:‘

fadufied ‘ or» dfl'a3md’"WtoV— : 

$14:tbz2cpmEz‘zfi~qf3awz‘:2g to the Name qffifm  ;_diraE?l}’”‘téw%d":tl:%I§er:-A =
mm, md%‘barfn-zatlaiazg at all ix aammtmgz fw/J7~ a d4mg;r;»A:  Tlajeree ;

fore it z§matt;i Zia iwewodflflad ax Ezflfmtad xmta.  % Q 
 ‘The; xzmar CaI‘I’fi©Lh’i‘tS Lm‘v11%A%%Ligb.t2 wiLhV'ic.,
 %‘TheA/1»:2’£;m*isV t»hLr£‘”cIe4rIyLpr©véd     
W »T%h;zr:‘CwhiVch: direéfcly %t:*<mdmb<1:oinduce%mem to think or%b’e»1i’eveA'A%4

rhmzfefzw and C!:>a~z'fi‘rar%e;V4t\.1zJ<3 différe11t:p¢*rfons,y and%‘1;-hfa?%:3 jfiefzgu; is

mam axcallcnr v than ‘Cine ‘/3;, di3.‘<3c‘3:Iiy xgcndeth to? revive at”: old and M
dangerms ;AHerefir::4~ VC 3%,, than AAof%Ceri2;r[2z¢4,,a11d ; i'ome- ‘others; who

» .h<:1d‘:%

  $73

A ?7sihA1‘:Ae”1A<A2IA°it?hdr: Jo‘  Uhrifl Aware AAAAt~rvo’ 1>¢Arro1a?;«;L 'AAa1'A1Ad AArhe*A' ‘oh cr~rAAgré1r:éor
r [ban the other.) But this bowing at the Name Jefur, other narméxr. A
"being-paffed‘oye’r wirhoutAthe1ike revererme dorm“ atthc mem§;on
e _o€tAhem. dire_A<§t1~y tende-ch to induce me11coArAhi11k,@"c;A Erga, AA
A The rreafonrof the Minor ‘here is: ’Beca;ufe reverence argueljh 615- A‘
rceirlencryupon wrhomfoeveriv: is cat’: or coAnf’?erred,* arA1d{wAherereirAherA
A Air: iAS'\d€13i€d’0r not exhibiteAdAA_, ig:Aimp1yerAh 3A/perfon or cor1dh:ioonAof

nu
.,,,....,.__

A AA ALL W”a;“rf77zA‘12¢afAf  t‘lMAAt_Ai 72:ati:%¢clco{Att‘Dor': the Marni ALz2w, if
3"  Andgltcram-of/Varflfvipx  hbrée _;wtA%[ir&A1t7’=éd A05‘ AAexj19i29£trd : A$MtA tin)‘ A
 Bawing earth the meme MA  4 J91/a.rj77z;pA not fa1mAdfed»pM the Moral AA
;.:~  MajrIArco1arceive »unqu¢¢r1ionAab1e: eBecaufeA the VVorfhipAoE
~AC.-‘sod being A oar Moral A duty (i~andAAeAA th a1:AAoA€ chifef'eB:AAA and Ahighefl rank 
A itcanAhavenoorAhe1:ruIe orfouxidation5’bLrtAAAAthe Mora11ALavy: AMA
the ?£9.‘Am€A-AAu£h6f’rthVaE lharh A;povverAAtor Aexa  new Worfluipm. ‘LIP: have A
or A 7lpoWer alfo to make or new LaW(or Afurther Ait:A,)bec:z1ufe there Ais no a8:A
r r (¢fP€Cia1A1YY¢1i%i0US)iufiifi94b1¢5brUtbyforrie mte whereby th6re€1i--
rrtrudeorgoodnefs of icmAufiAbhe hriedAahdA”AdemonPcrated.-   A “A ~ A
 A.I£_iri%Ue faidAgrhiis3‘rBowing is no Worfhip, Ahuta pious Ceremony, A051‘,
tor S1gn, or ounvard rexpreflion joElfAWorfl1ip, orthe Alike. AA I an;   
M“-1‘a'   AA Ar AA: A '  * A  A     A AA 7 r  A A ~
V : r1r.»To denybowingtheAbofly«unhoAGodto he truly AAaAnd AproperIA R42’.
*WorI}1iap,rer:~isr to 0vért;h1‘oWA the whole Afpecics on kind of at whic A A A
WA: 0311 eXtern»‘aé1AAWor{_11iprrA:A Forerwhat orurward AA<9c of ‘the  A is:-A?,1..
V  the: robe caIIe?d”’Worfhip, thaAnbo»vinvAdownW1;he body  AZ'PrqGrati}.
% hon happily, or falling flat on the”grounc:{A,h m§yAbt:AconceiveAdafurrheAr A
A  degreeof this? Worflaip ; bAufr'if proi”craition,~AAbeforeA God be wAor{hiA
-properly foeca11edsAthe11 mufi bowing down c”>f~thebod. rowarasche A
“earth unto him be of the fame kixidof worfhip alfo A; gecaufe it 
A degreeor part ofthefl1meA8t. A ~ A A AA AA AA A   A  A
   Ifboxvingfirhe “k‘1ree‘ro(:hrifi be noworfl1ipinaofhim,it Amufi
meedsbe Ta! moclstingl bf;  9 asA= Air‘ is faidA orrhrche §oiIA1AaA11 ASoi11diAeAs A
 .rA(.””r"?'27"‘19-)..“hCY3?°W¢£ith¢rir1$n¢€511350:? hin1éf1dAm6rr:k“A  
% ~  himaéc. He thafldorverha theknee so Ehélnérd é1‘1'ri‘fl‘5aA'Iidd0rF§ no:
A A A A A B 2% A AA rintend»

 

Q.
‘<

Rt-’fi_’j-A

1 A05;_;le.E!'..

hiA"ub4orc‘1i11a.:_iohn) b“ut coxutradifiixuh” 
. bc:TtQgg:chert.h%e gr<;>und'cAA)fAthe  duty But the Law! Mor.;L_ hand

A A%;&La».v Ecc1efiaP:ihcalAare Laws _o£a diffeAring.kind,.nor fubordin.ue- bfi;

 contradifiingxxiflued  Erga.TAheAreafon*hoAf ‘ch: /Minor is, bec;1ufe.= the ‘

I ;LaworconfciturionsrhEcc1efiaH1caA1refpehfi A%matcer of circumfiance, V
. and thingsindi1¥cre11:; the MoAAra1L1w only ;:e:n:erhAof,§Aaxahdgbxi;

“ txioxu tobe takexar againfi. the thing it..fe1hf,hbuth only avh

  ichx-;mch~a

-;:intcnd towhonouri an_d hworfhip him in ir,: doubdefs '*%&mocké;h,him ’
,_t:hereb.y;  A \   .   A     “ ,     
 3. Therehfis nothing more apparent from the'S.criptuhe then A '7
hhzha-;bo»vih;1g chehkfie: is Worfhip (properlyAfohca1led;V) Yey, ,h:_A%  

AWorA[hiAph of h Godhis often fignified by.bOWi11g£hC'kA1'l€€ befoge him,

Ff?-45-23-~ 1 “‘k“?"‘ fwém 17 wJf=1ft/W W7 A have 1%.’! im» um
     h  A    i  AA  Ah    

A A The Ail/1ma«ris= thus declared *; than; wo«rfh”1pwhichAiAsbuiItiupcm,a.n
A 'E;cci::{i;1L1ica1con!-m::.1t1o:'1, 1sAnor founc‘!edupAo11:he M7o:aI Law: Bu:
A£hi:sAVJorfl’1ip ofhhbcuwxng IS btlilt ugon an*Ecc1e1i3,fli“c.11 Ac:o11‘-iii-;;;;;h1‘.A

 0  ?;§0 5;

‘ h A h ’.l{"hr.ez ,M¢zjm~ I explicate,and.hd<:rL:xoe;1f’rrate thu} :‘ A

'T\;'m Laws wh1<:.h are not fubfiprdihace, ( I main with a Logical‘
~L"1§fl1c:d3,on*:*. aga1“n{’a.tAheh ptzhergc .u*iA11o:

 

v

3  A hhhvmh :0. things oEa;b4folhhutene¢ei13W;    » j,Q,_f}   4  ;
ggjega.  Ifyit behe:eobAje8cedandAfaid:Thoughthehfuhjeélmatte;-ofEc...
» M clcfiafiical Laws and Confiitutionsbe ( in thcgeneral Arnatc.er5;_ of
AAindifFerencyA andhdécencyh about the; Worfhip of God:;%ye;ifAAAfu§ih ’
Conhflitutiozus takein any paitfithof the niora1ityV;ho€~ it ,_ hthishh makc?:;_h.i~t ’
no: VViI1—Worfl1ip,. becaufehi:  ‘t}:1¢hA_V3I;i‘I‘AI of man A it ihoulxd be dime,

fuppofingi: bethewhillof. G<5dfirPr..h j   - AA

‘ ‘ Eh

Tovthis I anfwj r ': True,if thxs

      

A  imme-
  oufly xznpofing

r:oA~

 

.tho&iri::1 h.proceedi1ag;of the Conficicutim  F
*thi.ngs ofimeeri Adiff'erAency,,v.v.it A A
  A   hyetzhbeen prov;~:d,. rhachhthis Worihip WhArhA,anAyhh»oh;hermo-
cher,butc;i§.hcr\th¢.Confiitufi.ox1, dr,CuP:omeofhme;,n‘h: hThe~Word
of h God :ofihI\,/i;orah1”LhI;.avv, } cahnbthh ye; be COmpACIICd_‘tZO-. own or, no as-4

 

brought i*ncohtheTeri1p1eof theLord.A    .

 A ' If “ix: befurrhher hob‘h'e<9cedh:-.hTha: this rule makesras fir£>ng{yA23,g%;iI1{}

wkneelingrhan the €ommu;nion,as againflbowing ;aE~Ahtf)€;'Nha1I3;€:‘ jgefus ~:

I 1thatharhwhh¥i¢>;h¢>therh f0utnd\a[i.Qm‘.b1uVt.gche like Ecclefiafiical

       
  

‘ racelvxilg 

were the cafe,thhenh vvgre nbhlexcgiij. ‘

h nhxngsof : ahfohxre nece{fir:y.h _But:% A

k11o\v1e.dlgc A it fi*.hé11 it being the Sorrofva Scranhger," A it is not to be,

“.9?  hsh;;it1 is far E5théfwi£>sh.ii2~hhri1is‘ zlnhthe ‘du_ty"<éf A

receiving the Sacrament there is as rconourrence of fundry fpirivtmli
and imviirdi aéts or duties of the fou1,wh ::1'€uII1L’o the outwardrrgeitiure 

of imeeiing is mtuml and fumble, and fufficiently licenced and war-r”%
ranted in the Scripture ( though .11: be no where indeed determined‘

to he of abfolute neceflity in the performance of them.) As‘ tforiex-t
arnpIe,there is an aft of thankfgiving in the duty of receiving :rwhir:hr
beinga bl‘-.i11M1Ch'Of Pr.=tyer~( largely taken Jr there can he no outvvard
gefiilrreemoire n“atura.1 an ifutable-tor itrthankneeling is; behde ,
there is gm at}: of Prayer ((h'ié‘tlj,z taken) e_5"c. But there is no fuch

ofpecial duty in hand, orinn per'form:tnce"When the Naznejefus is V

tne1t'tione;r‘3,npo11 which this gefiurerof Bowing {hould be A founded,-
but only the duties of hearing and attending, to the Word of God ‘E.
Whezteunto all other Gefluresiof fiztndirig or fitting A» are much more
convenient, and have approbation from the Scripture§ ; the former

 oifltmdiog, oN:hem.8.5. M4t.rI 3. 2. and elfewhere; Thelatterof
1itting,Ez)eclm;o.I . and 3 3.3 I . Mark 3.3 2., (/97. So that to ernjojrn A

Bowing fliHrU}30'11 the prolation of the Name Jefus, in the midi} of
that Service, ; W1heth€1"1C he in the-hearing » of A a C haptc-:r.or' Gofpelr
rea.d,o wherein thofe other Gefiures of Ptanding or fitting are by the

fzame Authority allowed ;:. Be1'i‘des,tth.1t1itWants a fpecial foundation v
‘ to hurled rt ~upoh=~;n 1-t idtffolvesr ( for the time) thofe other Ge{’cure.~.'-»

which thi’: Scriptnresallow, fubfiittrting another in their £’re..tdtun--
known to thC3iI1:,1t further condemns _1Z1’l«.1‘tr» which it a1lo7vv?es,r by cen-

furing meil FOE fittitingorihtading‘ then,ivv“hen they have allowficd both

 

A    Hatzflaiob at   135:1 c;ampbund:War_{77ip ta ti/arfratiringhmdh
1 A 7magg';2g up wlderéofitkeretzéravcazmrrrenceparfiflof I/9cfWz'!lof God’, "

‘ _t/ire wi!l;mz"d wzfdomenqftmréz ;  aizmzlmxv ml ‘I/Varf/aip, heffrcizrlly

\ A wake}: t/Mt: wb«io‘b13‘fia”m man,  ~tEefarm, life; andjfirit oftiae War]/nip-', i
A “mad that ow/sic/ari»sfi*omtG,ad, 2'; Eat t/ieimnateriazl and lq/}primt'z}4al. part of A .

Ah i~£;'.. 3-$!f_/"#6'r]9_»'»:5' 2:/2:31 warflaip oféawi22gat,8ZC.  Ergo, or 

o The Major IfhCQ11C€iVCr1'1€€dhS no relief from iarmttueh dearer than
 2 The /14z'fi0?‘iS thus proved : if o’n1y.nithe*outward"A't&, the Vhowincr,

 of. thehody be from God,, but the bowing of it at firth a £im€:,j an 

Bx»  ‘ « _ A 112011;

  cm

5 ""LipO11_tfu‘.C:h an‘tocca{:oAta~;bc from tiitata, then~jit it a‘C0m7pOtI1‘fd wotflaips A

yea, and thitt-VV11?}i'Ch i5}fOUI-131 mid ptincipatlrin it, is frotntnatta, and to
011iy,~Ehat vtth'i<:httistwe.tk ao11dlefs1'egarided, hit from God.‘ Rmthe 
V .;§\nttf§Ct£‘£;3.t3~1'1t.iS1I§f'1!€_; om..m.e5y,h :,that the hmvimg 0fthebOdy01‘_11y'_iS
o_ . from God, but the bowing ;1‘{i;fLICh mute Landhuopon fuch an occatfiott,

A istftohint rmh 3 tChC?€FO‘;t‘€ thefilottfeqttenttot Conclufion is trueal-foe,
 viz; th~_«.1’C“th'.1I; wtotihip is ajnuixtt and compaound iWO.1‘fl1§‘1,P , hand that

t  whittch ‘ts t\p.tvi171Gi;pa1 3:-111d: moJ?tte£’teet:ned is ftotn mm, and only;-the

ttegieéted and iefs pri11c~ipal partof ,itmis_t‘ from God. The Confe-.—

A  .|qL:‘:(gI,1¢e‘ is evident in bo:h;the Parts and Members of it;

. t. Thatwhich hathapluretlitji and diverfity of ing:et.‘liC3tt‘1tS;i11o<.ir-,V,
Irlufillfiflds-tbI3_a~-Eh11‘1gCOlfI'lPOflfld€CL_ 4 A1'3d,‘.-  e A A 

A  \ 2. ~F;ot€~~~thelatterpar~tttto£tit;;that,,That whitttAhis* Godin chit

Watrfhipt  iftavnyrhing a»tW1lttl~ be i11‘it.‘ f2;‘o‘;ft1 hmfti}ttWi:t.§.th€¥bDvVi11g
jof the Bothdy. , is but the ‘material and iefs ,_§»a:3%3‘I‘§..‘»:.‘*‘;«‘.:§§T;>’=“+1 part: of it ; “bun
‘mic VVhiChViS from man, mmelyt, tovdo it at ftteim time, and upon
;fuchttantopcafioh,t isthe form2a:1:a.n:d ptincitpaitp:trt»oE it ,4 appears

  thtus; 'becaufe1tet,tthé b0d“Yhtfbe "bowed never ft) diligently a11dtf1‘fi(.°.-3-

que11tly~ttponft;he tttenttion of all other names of Chtifl, A .a.:;,; 

A  AVIOUR,  «Yet :tthis:th ‘isxnot regarded ( no more than adead
=C;arcafe Whfifl the et1i;5€hh<1Sdepa1t¢d frort1i1:)‘noi‘ taken fotthe wotfhip

t ahfolutely fronlygnen, and not»fron:t God.

herecotntmandeldh; tthhetegfote ttehat which gives the life and effence
£0 i1'..,' is not ihzltttthat makes it an até} of ‘adoration. fnheithterthtti-s*it’ the
exhibiting of it to the A pe_rfo11_ tfot : whfom i:t~iS‘C1:aiiI1cd( »ast"ptetencc
ismade)but it is the ;exhihitionVVof it fubtalifigna, upon tfuchtha
found 5 this is that which gives it the fggcifical nattite, and makes it
to  accepted and h ack“1”1oW1‘edged foreethe vvotfl1ip?cornmaf£dét3:

Therefore this is the 1ife’andfoutl,,ant all “in 4l£t,,Vof~thisVwvorf}1ip.

Now for the minor Propofiti;o11    or point in

it, A that it fhould and mufl: be given, precifehhatffuch agtime, is pure- he

 and ‘T15/0t"f ote'm*«Godg:::.o, h£LiZh~t.fliffi”Cién tly Mheean‘5‘d:ehfti”o*t1fifa+

  ted :;;ilrC;ad*yst 'aa1'1w€1=1&:h€'t= argement hhthztthehincetth :itbeyndai14conttha«  
di£9ii0Ih 1*:!'.ShIf()*()nt.1’€‘iPQZ{¢‘€td..’:1‘ « There t.1s.t‘1‘othtth'e 1‘eaPtt1ntirnat1ontof God ‘

at al1itntt»he~Sctiptute,t that any ‘thing more jthould be done in this

"kind totot upon  

in
I
<1:

» L JESUS, than to any other Name ‘of Ti; V
% A tie, ’ whether of‘Godt*aottof Chrifi: Therefore to found anaecifwm-.t

 upomzhe melgltionhorhfoundeofttheName}ESL1S,e A ispuhrelyotyancrl W

fir5a.V"»E« A % 

 vx,

%  F it? iéeo };z  oznlmvful‘ to )4} aji~“z¢fizé1i:&g4Hocl{ imthewoy oft/no _

§  _weaZa\_oA7‘ éiimi’, or/sezwit Aérzmlamfnj to ;"'egm're‘fs¢c/2 zazarfloip z:zt'tbg mm.“

tfozoarfozmdfof tl:re‘f ]'\?2zméo]efuS,.Vor t_a_f2refcfri.5e arocmxthenmce any fa;-/,o .

Cmzmmi .: T Bar  mglgnafulg Deut.4VI 9.14; Ergo  o

The Co11i"eque”nc€ wii1be‘redouc'€-.cMIA to azlightfom truth by :mfo11«-
ingthusao A A  o   V   " A ‘A A

V A To enjoy1{a11y' Wofflaip ofGod~infucI1a way,orupo11fuch tearms, 
W”he:reby the xveak and fim.p1‘e‘(yea and Wifer too) may eafily bq"

exufnared, drawn axud provoked :oV:cootnoo'moIdo1atry, at leaf’: to
commit aboCurdxty,wankd ogxvc dmno worfhxp to thatwl11ch 13 not ,

fuel; is “an :.m1‘awfui oi~11jii11é*tio11 ,; and it is finful‘ to countenahfceic  A
Butthis Injuxuétxon to bow at the Name ]ES 11 S, 13 {och an in;

ju11é°t%io11 UE?‘g-#5‘    AA     V  
TheoMajarL1"oco11ce1ve1sr;oh1%n %ev1<:Ie11ce‘ofcI$eoar Ifrutla. j. A o 
_Th:e.,/1/.fi;zar“o1~s11o:: 11kew1fe‘of‘any d'1H1C_ult proof, «ma. Thatphe

“ “i1:1jun‘6tion :and%p:aé?cife of %Bowing,'~ is in the nature 05 iC7’apco- t__O11'ni“S-—
Ieadcheofimjple either mto Idolatry or oabfurdicy: ’ That; whichdi--K
reé‘c1yroc:cafions mwtobow uoiitoothokjoowhpowraro buco méer rmon,o

 orto xbowoo upon oyrhe mention of’theirV”711amé:s;,fdif¢'9rIyii_nd*in vthfi:
A~wnay;u:¢“oVfi::o1ea;ds'men either to commit Idfo1“atry,V or (in the: befioj
i‘nterpI‘etati0n) a cirofs abfurdxty in theservxcc of God  But thi.S 

command a%1!1d% prao jfo of bowing at “the .oNarIre§.QF r‘dir€§é’:Iy

tends to one or both of fhefc ;oE‘rg'a.  !Wz"2:2ar‘%‘is%%c1har5»A beoaufii-‘~~

1: he Noamo: ]_EiSL1So is a Name common 1790. Ofthens‘ befides, the Lord

fifm ; as to4'j“of2’m’, who is called ]e%fus,fHab;4.8o‘; And  jthe‘fon%o
of Sims/9 , and Bar»-Efefw  Aconjureor, At}: A13 6; A Now hoowv 463%“;-
is fit to rni&aA1;.eAone"pe;fonfor another, that goeth oihthe fame name A
with, him, Without ,any% diffinfiion or “no”occ~':.of diVfference, “in that.’-

found nTon<:_ C211’: be. L ‘A

cm

AA Are. Vii-

NO out-}amrdA Ccremafi} pr A5? 9f%rfl¢ip, A rim: tam! to the prgjudist

prafhfe oférmaiimg at the Nafize‘Aafj—cfm-; Ergo. V % A  AA AA A

A The Major 13ropofit1on1sex~1de11n ; Be<::aufeADut;ies of inferiofur

nature and confequence,i when greater are 111 place, axixdmnnot be

performed 1n the1_r ‘due Aimanner, wvhen there are thrufi “upon them,

Aeris fufpcrldedforthat time» I ' A A A _  A , A 
, And for the other Propofimon ; That: bowmg at the Name of

Jefus is fuch a worfhip or -outward a€t thaticannot Pcandewich the
A A duei perform ance, of that which is greater and more fpiricual ;f it is
 A{:IearlyA ciexnonflrablel from   hen<;e,I ibecfaufe A at:At:entiv‘e A hearingiande
~ minding the Word of God, either read-or preached; ijsi{‘uchaedutyAAi;~ in
_ and c.mnonAbut be i.r1_t:errupred;' 8; futierdifiraiéiion a11Ad=idi\*erni71t)171An of
 mind, iii’ the cane: duty of bowfingbe attended alfo. A The mind of
A man finds a‘ marvellous diffiiicultyand infuiiiciency init {elf togive
thgc diligent a1‘1d~dA€.]epattC11tiO1;i.AAtGat'h¢ Wd:d;AAAA of God a‘\Which Avbe-A V
longs wit, when ii: hath its full flrength A imzix-ieand ur1broi<AerA1AwAicAhAA
any.Ao:herco1lg:ér_g1 0CGafiQ11S-3AWhCnAAiE'1SiI1 the grcatefl freedom”
  that may be from =1110thCfAti‘:o;1ghI;sA,, Ergo,i£ AiciA{ha11A b¢AAbL11‘C‘iCAned in A
A the time of hearing; with the carevand pfurpofe of bowing,&%vvhen
fuch ;-ziword or AfoundAco‘m]es forth, this czmnot but m.u.g;i1Abre:a“k¢andi

weakenf the intention of it. =

z*i11Athe xzirne come, fand theNqme*beA’in the ear.

V A. “ I“j'TAnAfwcr {He thatreally and fepioufly iA1A1t6:“AAAdS' rqboxzvwbenirbe
founci comes, gcanimrdly forbear thinking ofiit iagain and again bAe..:t
‘ for: hand,“ and will “have much ado to keep the found out of his i:x.1}.1- 

 any ma~n.._make :1 narrow\

gination beforeitcomerha: his car: A A A A A A A A
experiment in hirnfelf, and yincenuoufly éonfefs what heAfinds§,‘AAi I

i make no doubt butihnis confe non hath been already drawn tOAhisA

M

hand“ in this Argument.

Vzréd inrermpriazzofrhati Worflvip and Scmxkaof God, which zlsmarc A
zmaiazrd mi sj5z'rzm.zl, AM to» éwccewed mdjielded gmto ;: But ac/9 :3: 2:12:

areAno duties in fuch a'caf'e, but allicheir obligatory virtue andpow-AA

A If ix; be {aid 5 5 But:,theA1‘fi. ifs‘ IAXiomQiAf<fl11n1<1ng of bovgAiiagA

 VI IA,

‘ed at fit mtdiflm of conveying 7% fpecial honour or erfetvice to

  or "nacoroh 

A A  Arg.ViIT. 

  

befall; y Ergo;»t    

_ yeTheytMa]or I takcfor clear and} granted"; becaufeft whatever ere}-‘ A

:~fle8csprejudice upon any thegreat and’¢fa7Cred—*htNames’Mt and Tjftlesof

 God upon any pretence whatfoever,‘y‘yiS noetohhbe—entdnred. “ 1   t

 J  The Mfnar'iS thus“ confirn1ed,? becatiéfet~this>narne only being jttdgi
V ’ hfin,
others not thoughtworthy offuch an Office or Employment, this

tnufi needs» ftllrn‘ to at reproach unto them, that they ‘fl1aIlA2tIl‘bc“‘d_e— e

.£cé’civethis way in comparifon of this one?»  " A     

 Neither is It any part of fattisfaéhion to fay, That ithies i1ot‘de”nei*ed
V :unto the refhtatmen may do the fame reverence fdpon the menttonyof A

any other name. t  4 to 4 y t a ,
 _j,TO..Ch1SIAnfWCI'; * r«4~u. A

berry to deal with.the-erePtte‘as they “pleafeg It A is a fign that the

A ;,L:aWe_maketsttttake not much tcagre what becomes of the refh, fothe

maybe exalted withit.   

name they have £ancied,may be exalted, that their fancy likewife
;tyy2tt.I£tj1this Knee-Servibe weretdonet-zpon thetmentionof every name

 

yfuch names come manyfory A
bodyof theservice ridicu1ons,and agoodparoof a7 little" better than 9;
meet tdiflraétion : Er ea , The+ liberty that his lefttoy men inthis
cafedoth not cafe the gufinefs at“all,t, becaufe if it be taken in the
Wayby which it is: intended,  the other names of Chrifl {ball be

be brought t.o*anTequ:1liry_of' honour with “that of JESUS 1; h The truth
15,: that It-will» berm farhtfrotn doing this; thatitwill thring them 21-»

A 1

together one and other Without exception into contempt. 

‘    A mg.+ X.

* t H4: dwarf/flip’ Whitby intend: ta exozlthtwzc Name tfad or af  
  to , éycfaikj otber:,:. zztédeto Kiri}? all ‘t/oat i22t¢y“cautem;t,b it e at-m hand y
t;~It’«0hé't.'L_.‘0i¢dL’fi‘6I!d66% mrtat .f .B#htf§c‘/J itvtbzéréawifi-'-worfI7z'p at 13/36 Npzmeedf
 “_'-fafm ; it read: to mgmfi: we Nam ofC/Jrg‘/z",*nvz'z*/9j_vt/J: tdikfnragemeztc

4 y 1 . Thea to it manifeflfy argues a'compar;kfttive contempt, when hthetfee
4 115 h,onour:han;d. reverence tfetled  t orfeebgiybe Law,andtemenrerat~1t~ A

befides, fomtimes it rnightfofall '0ut,*w'z.*.When 
very oft together, ; that 1:: may make the V

e  f

 #1!-

A 7   Hat warjkfp  {”efia£?w d1]f§a5:;zgén%c'ntA 
A A twq Perf7m'_.,~ A~;.)bey~mre ;znf€mr}flr ma  wad awrt~12j%1eff?Ia%o-

 

 fl0u;.’ Aiflgz no Jamzd tawéeA%AalZowed%:A A§3#!.*ftAi6J2 

.,E::1j0}/1262410121] to IA/9eVSecon d Perfim ‘‘ ; A _ _ . A , \-  W  
 1c«is4;rue, God hath given all the Honour a11dAAignicyAmm;
A Chrmifi, whereof he%noyv,;?c’gmds__pAofl'c{¥ed?a.s%'%;;Mcdiawr, ,:o;1gh5:3A end ,

 all men: A£hou1dA§A ’[hwoAur, ,_At;Ah;c my mom: Athe AaFmiherA[, A

70“/J’: 7A4’=":'=:T+’—*3~ But %h'imAAaib~ove¢:hs2AA1I=a:her,

  or Wsithany finch ikiI1d¢Qf; %womfl2ip;wherexwichAckc   ho-

A nourcda there Aismno Scriptmfcwifi bear it, ;n-ozr nhe zfmaiogy o£APai;-h,

A Afindureir. A A _ - A  A %   A& A AA * A 

951;,   Ifig ;bp Areplxedandimd, AAAthat:j the A;£ame’ho_nAeurM»anA{d wow A Aip 
 be exhxbxced no the other Perfians whgn tmnf mm, they aregn«r+c—

;finain¢dinrhis%cafe.4'  A   .4     I A   
iw  Id ;r.h'is I Anfwcc   %;:5  A,’ has bgfoie  'V1‘hisA1tibertTy AAIIEEE vunto
Af‘r1en'£:IdI:h1i’ovvay jufiifierheconmmand, by wbich'£AhacifpeciaAl and
A.pecu1Aiar»vorI}1iptothe Second Perfon is%injny4n“éd,  other two
,P1eI;fo1-as a~b¢ing  W¢ArA,Ai A%’it4v%AmoMid¢s M. A  A.W*x:A A'~pA eithw for
A  ;fiicW~Fa%ther%pr Holy Ghoflg,,AiA:.,gi$rcs..mQn+libm,:y,.,_:m.s;wgtlagmjgpggva

 

  

. :heAmAAef%in %"@S:?°t@AA%¢A   

9 £1;  “   the is I icof Am,%yA %greawf.r 7» Wye pretend; 
‘ flowing to Chrgfl, <wAe Aboxv Eofnhe whale Tmmry in ;_ andv Aithaft
n 15 no more dxfparagemenc to the ether Penfuns.;%%A%A»*to,&,%§mi  ‘p.  4 -A2i'?:fp€Ci'éil

.honou1.-.u*%onAChArifl,(Afo«1:,hAeyAb¢  »  £o:,a~ma‘nA
;to%dxreé?c A “A AA AA
 

 
   
 

,par L Amen: A0: :n¢g1C&3 %:i1U?€f”t?’k:1€%  if *hl::¢ 9130+ Ann; I A
though he ad drcftffechAA1h1mfe1£AVVaé7fualAly Am rm1‘AcmAn1_y*;u;n; 1; « L

 %  *1”; T0A%f;biSA.th»e:rqp1yis, Am: the c;?afc:;i:s cogmhériumiifq; A

35 PAraYers'unAmY     Araienea éisw fiif-=A 

ckzufc,  though ~iT~b*¢=1a%4Wful[ %acA an;§7~=rr:*imw.c +m.:¢msA~P_vra%yaA A
er [0 a11yAm1eof~:;;h¢:A«fIThree   A,;,f@,An‘s- (hm: mpp;bfing¢:rhéeA-ovher;tw?:>; f

AnotAexc1uded:, vthemgsh -nhqy  aadr»-Aa8t.ma1;1§z  teamed % '%% yet? 'A 

 Au

1:"

 

" Vfiriéi .%prc>[vifio.n Ifn;;id‘feA?iat1 gmhe ScA:i%;a:ur,e;,    thé I
% F-at;1e D1v'1ne AVVQrfl~1;p%_AA$—Ato§A  ~©Xh1fi’.§1%fi@d“'?tO‘vth§m :aEI.:;.j.wh8‘*re;aar; At 1115 A
 A Worfhxp of bowmg 13 by the commandment fetled _only upon the Sc. _

a:4:md%I?,ex:fon,a% and not fo»muchAms rhc[Ie.~;£’cVrne11z:io11“tnade_of eichg:

es:

appears eviclentl

  h   ' ‘E153  
of ghgother, as havingnny right. ttmommunicate in the £ame.Wat~
fhipwithltim. A  %,  he i A V

2. A’ man direeting his Prayer Antonie time to oneot: the Per-
fons (in particular) may at another time direél: it to another; and
a third time to theThircl: and fo the requalityn rob‘ the Three Per»-
fCi)‘1°lfS‘iS‘ifull‘j7l‘ acknowledged : Bllt in thecommand and tender of this

naeenvernttp, a manisrionly fen: with. it to the Son neithergwillj

it lferve or be accepted tie render this honour to thei San in the Fae-
ther or in the Holyj Ghofl (t as in Prayer it is accepted with God)‘
but it Willi‘ lfufl1'ce' if the“"Fathe'r and Holy nGhol‘lTb“e worlihipped in the

Son, "y¢':;;ifth6yb€ nnt vvdrflmippcd it".-i wilrlrfervc 3 alto : by which it V

A y, ‘' ii that there is a’ wicle idifferenee Between the one
and the other. A A A A A

i 3 . If the Scripture had ~limi.tt,t.‘.de or remained the duty or W01‘-~ A

~-%ipof Prayer toonetof the Plerfons only, limited‘ Imean in fuch at A

fen'ciie,“that it; had“ mentioned only thisr.ot.1e‘Perf<5n as capable of this

worffxip, and htadrgiven no intimation of a like ca acity in thether 4
two" (Vrhonghtt had net exgirefly“ lexceptedtjatgainfi them« in this be» A

'ha§lE“)* is evid‘ent,‘ that titllhad el?’c"ab1ifl’1'ed, atlllelaflr£lrong1l¥]inti~
r mated; an tne ualttfy betwe‘er1LtlhenP’erfonS,, and given at pte 

it "A nlenceto the onefahove‘ the other two : This is the very cafe of this
19recept"forbovt_tngatthe'N.a‘me_TESuS‘: There is a-full ell‘21bl'i{h-- ;
men: at‘ "a capacrrytofthtsfl vvorlhit; in the Sec:t>n‘d, Perl'6n,hut,therei in

notthe?l*eat’é:tinrimation”,‘§iVen ejfithe like ncapacity in’e’itfler of the

emi-A in

other}.-* Ezjgag i‘t‘dirc}9,t1y‘ tengzls ‘to re: upa conceit or an inequality;
b€fWce‘n theperfons‘ tn‘ themtnds of men,¢ andttherefore ismt tn V

lbealfenreedrrun-to“.

  U63

tArg'"X'  

I     Lafitttpflfd, Worfkfr mice afAGaaz,~tw new we em
“  rmfomzéle ezzdg évixgtazzljfto z'zttwzp' mm’? i7zf22"%¢z2*eAAt/aha fgizkfyl 5¢;~;. }

 

t7H_M”A”, :0]: god 5 »;}>‘j12tét £9 £4? mdzzréd  %Bm7fucb:J.r 1:52;: lvaivafqg-envqrfI2z'12 ; A

Erho.fl  ~ ~ AA _  . A | A
AA  %ut if itbe here excepted and fetid, It ;{'erveshtoAtef’:ifieh the iinvatd

1'”fieVe\r611C€"OAf t1}eheatt,; izmfid tethhe“  pf A the S0111 f j Ahmv it A Hands 
a€£‘e&ed   to  rAki<~:» teAALd‘r"dtet" ]efL:_s‘",n and tefsvtm  be he  
  A To nh1sA1.A11r»ver:

;  AIh..‘It is coA1x1%rnandhed"to be done vvhether the I.-V1.e.‘11V-Ht be inxvattllyt
 ’ ‘ t1'fAt,biAni‘be‘tthAe A;iAntent of.it,:to ex; A

P;lf¢fs thé it§,1'1~*!=51I.CAn1A ?¢V€tr€11}C¢A<?f thfi foulhfié lC1II‘if’f.tA AA:hcxA1  thhc .coin%ttt

mA=mdin‘gof a fn”ar¢mf1totthrnAen,t td‘in_tang!e htthérn withhthe fintdgi A

Hypocrifie,“ beewtc it isnntginnany mansAA powet to here his bAca15f:‘

 ittyvzitdly affecited whcnjhe  A 1e;;fes.h A e But thehcofrmianhdof ;Bpyvfi"ng1 W A
enjoyhes hitntotheeoutwat ‘A];WotfhA1p whether he find his hegtrt
tnwardiy affe&.ed,yeaor no.5 _ AANowA_tAoA 7cTotnp¢1A1A, aA,ttnt:tn;AtoAAt

Pwféffiola of A fémet   good   that‘  A ’ iri hrritrhn  what A {feAis;

A %thiS’but__tot:hotnn1an;idilfitmtlatfiiolihhi’ A A_nd”fetih thegre:Ltt'efi part,

of th’o‘i’ejfthat3:""arte$  M A
Rate, it is more than flpPaI‘€11C,  that Em va‘ny‘“ inwardhlh £'ou;!a-5tex_rhe- 
rence to Chrifi, they have little to Ado with it; A So thatnAttttc$fAfcc5'tn4-hh

A   pliable to this) po-

mand all! without; exception to do it,A there is ncttinterptetation‘

-A to falve it; but that it is :1 command totcht‘; greatcft part of thofe AA

zo;v§Ihom it is etijoynedtto profiefs that outwardly, which they are‘

not A within 5w ‘which in plain {peaking , his gtofs ,DiH1mn1»a;h A h

2. Ifjtehbee £h“eA pmpet end and AintAent_o£AAAthts Cerernonial.

wgrnqipm teflifie the inward reverence of the foul to Chrifi‘, 
A then fhould it ratheribe commanded tobe done at fuch times tin-Ag 
A =dCfiniteTy when a man finds the impteffion of fetch a; reverenceup-h-A A

 ‘Spifit; and not determimtielh, Whenever W he hears» the

AA @u11dno‘f”theNahme]ES11S. Ofitéof the abundance 0f_.tlD¢'“h€.flTl' the

_ tmoatbfiaeakgrb, and {'0 it iafittefl for all the body toef;:Aeak,Aand‘ not
A .ythenthebody4is‘empty.   A A A A 

 3? JK

      o E173    V ,

3. If; _definireb time ‘befit to be ‘appointed when men fhonld
how their bodies to!Chri’£’r, in token or their inward reverence, it"
fh ould rather be when fame of thofea great things he hath done for,
us were mention.ed, than when only his bare name is recited ;‘ ;be-

A czmfcg there is_not fo rnuch_in thebare name whichis fcarcelytheard, r

:0 atfl7eé?c t*hre“heart1ro»vardrs him, as when that Geodnnefsbbandrls/Ie1*rCy
which dish feen in thatgreatr falvatitone he hath purchrifedenforqs, is
difplrryedbeforeboureyes;  ' . t         '  be r 
4. Lrtflly, be It A‘ fcems a thing; altogether ~unreafonabIe,‘when
things that are Pcrongerband more fpirifiual‘ are in p1a*ce.,* rcfpédially
when that Whichis at more full andmdre genuine exerfcife A mufi *’giV€
p1‘afce‘for aVtime;rt?on1ake wayfor that whichtis ‘ inferioufi to hitter 
reverence in’ attentiontrto the Word oErChriPt,‘isb dou-brlefs :t*g<te;ifer
and rfuller exercife and tefiirnoneyof greatertrinuirrdt reverence of“; the
heart,‘ t~han.bowing‘ar. thebrnagrme of Jefusris. Thetstouldiers that

“pm: him to or death‘, bowed ‘the’ knee" to himfin dberifionr_BuE£or rv

outward‘ reverence in hearing the Seriptureb, it 1nay"beraken‘npj‘by
thofe who have no =t¥rue"Iov”e to*Gog"d‘on-hbis«Worde  ~Yet"God Thirhfelf
gives teI’cirnony' of it as a feerning behaviour well becoming his
peoptle, E£$ck,3 2.. (A‘Ergq) For and man to break off and‘«inetert=~upttl an
more folemn exercife‘rob~‘Cthrith which reverence men. ‘ex«hibi‘ttin ha:
revererat at tenrion to his ;rWord, ;‘ whether it bewirh fitting or Fund 
ing oniyr to introduce ‘#3. hretrogenite and ~"1efs~perrin¢1i«t‘exercife*irt 
bowing, -1 conceive is mt thari resifonabletfervice or God‘ Whiefifitrhree

- S€ripmres"caIl for‘,  and require an ever.g._mans«hanrds». 

Mg.  

T

% EM

nA1‘g,. X 

etiW”fl5i#.t3é e1‘r@éG/mrcfv :1. nErg¢+  A 
Ihgi Myer y1’Sl?‘;VVhLL}»]tOu£w‘eXC%E?gi'@I11'fi4‘  -

_ .~.. t W, ., .. ‘N .‘ l

Ha: Vwarflaip 23?19z‘¢l9~tr:£i?i"§11e:f;;t/fie lLaznafl- of Gqds, the  af wzm, 
  1‘  W I/v¢'nC'/W6/v w/wrwf W are Mewlwsa A £wlvfiIw 9435? W M f-.
s 56 éffentegl wrta hr héntartaingd : But fmr/3  t/zvzlec, &0§a1z'7g,_1'tM 131125;:/9_cr,eeqe
l % Cfimmafldfzfin tbth‘-Edfiz. 5}: the Lam: of GM, mitl:ier :31 there gw}}*C3’:I?og1 or

V‘ {Far the  ;; "Eh:  fihig...yyQrfl1ip»fl§yQQE Aeqrrttz-i~an1‘lt1ed~bY  f

‘ y

.L:1W»dE'Gad,h* ihhathtbeenfiefigcientlyvbhdecl-ateeé akreadytt ,, For the;

1.la§ceij.iIs!1embet, Th.1fti[;i$l11lO£ cemtnandedlbyeny; Canon 0rlAelCo_njl- ,
£;h~£Llt101_1LO£l:bfi: Church, it may; thus appear 5;, “IE not by the :t8thl,. V

Palms 1?l05ib¥'m3l'J9dl*¢fmt;.5:.l:l¢C%H{€EhW@i5 rm ap~pearmccfet ;
‘H 0ut~0~€w  ‘*5  llTh4£~v:visn«n0§~ e;n»éo5tt1ed:l1«n thtmfith. Gamma
thefeQonfiglelr%at1ons.‘nfrehe :1: every whit aerngazchs   not more:t~h‘a~n: 

ptebxbhe.  

*3  ‘*1 quali-fi»

l Canon. But,

. eh «V-In bT11lanVwntf¥1ig»ot tev{ereneethe§:el zidvifed. err calsledtfiogn is only; 

finch 'a.wor£}1ip»t reveteneelaslisdne   l:El~€l't,iS thefitfi andfprin-l 

  A by~_Wh_lG1'§M the ethea inwot h(t,usl)_and. (;o4*RJ‘:l‘:i‘r‘)v-T

m fi:;b«e. i11terpnreted.t Nmvej the Bxtujlelt in Law is-,3 etlmins due W.hl:€h its "

~Chr1Pc which chetLa»vlaf~l  cloehgttet  ‘ ‘

 

which the Cxnonhadvifethlunto : t Bu: new es concerning this blow-r

C ntrehlis mm there worflfipt

ingwotfhip or reverence, in this cafeit haah been oftenproved to A
have been no where required by the Lavvof God. !iiCib‘TC Obleéteda A

_ that the word date rnityhave reference to? {omen lfoérmet Law or Cone .

lliturion of the Churchln,‘ ‘as vvellansi to thelawtof God, in refpeéf 

*Vh§¥e¢9fbbb¢ls:;l.1cd. .due.e  I Anfwert; he  
I . That this eing left doubtful and undetermined 1

H .u nuw
U

nthe Canon, A

whether it be {ugh a wotlhip as is due by the Law of God of bythe 
Law of the Church, then the tnterptecatton of the Ganon ts nog lltq A
be left to, or made by any one man or more, but by a Convoclatton

etflxzhe Cletg under the~Btoad Seal, as is exprcfly enjoyncd bylms

 eclaration; prefixed before the Iaflé Itnpreflion vbfxthe

tB0Ok,.  nflrtfcles of Relzgian, Ergo. Asyet till the Canon {337

made to {peak there plain. by this authority, the-.teis‘no~authority 
fufhcient peretnpcdtily to impofc any fuel: worflup byvcrtue of the

2. Sugpofc A

4 ‘EM

2.; Suppo‘fe}itAéhi3  iAt5hat Wo1‘AdAdaer’ha%th-A or ma*3rA me re»

A vf€I'€AAl'1C€:C0rf®m§"f0iTmCfA ifihnflitutionrofrit§heA A-Churdh,A yet «tAi11~fu«ch'a

»C-ahina he §reAAéi-txoed», which hither-E0 hath not AAbee«n,7 nertfiher ever

§rv.Ai1:1Arorr..ea»ntherA; w?her.=e*x§his4revserenee «ofrbow't~ngt.hte Body er Knee is

Aprecifely or Adetem-A1inatel_y en joyned, till_ then there is nAethinfg»téAC3
'be’hAad«ouurofAerthAre?Cethonrfr *bo‘7Win9'.* A A A t A A “    A

A II ?ThAAar;mrevere1;1ce to  A theGa~non4adi¢i¥et~h canto, r Iiis -ehiy

-;{u~¢;;h A 3 FA reverence as Ah?arhA1rbeC5n5 !ae¢u{?cetr1»e=d.7r N_0Wét0~AW5h?ac euftéoért

this ~voArdt~referreth,:rhehe tisA~h0r~Al1ihgAfietermi¥hed rtofsir; A It is more ire»

“ b any protbahilaity that it Arie eitherito~=fheA»Chhrche#fGod ”ihgener»a1,~»ot

~-D0 the ‘cuAfiomV;o‘f the 

 fAG0dAAiri eagland  ’  rm A—Wk1l1A

mesh eeengccueomeateg  Ghureh r+maIig’r~m2‘ht hf Phperyyi  pre
4 fume the Canon; ‘ir0dks~1w?t:A=*:1ft»em4t¥1t. A-N»osvAAt1ett '~e5~itheri1EAA”1*lraAt§;hALrA¢be]i31r A

the4CAL1fl0mf0f«tThC <;GhAurhh @atho1iekA, A~é1‘4Ehe xsufldm hfit 2rtAhetOhurthr
of England to bow Hill at the nitric of Jefus, I know no authemick

Author that can tefiifie. As for he praétife of forne particular, Aei-; be

Ather Place or Perfon, it will not amount to make that which is pro-A
perly called a cuflorn. A be A  A A

III. But if thewords of the Canon (due, lowly, and haccwflamed 
be underfioodof any humble department and reyerent compofure; A
of the outward man in hearing of the word of Chrift, 12hC1’1AAWillAtht3:%'AA
‘feA,nAfe"beAAmAorAe'expeE1ienAtA AahAAc"lhh”cf"(eA:t1',A AAtfh”a‘h vvitI*berfottrxdA”ih any other
interpretation, For fuch reverence is, r   A V   >

I. Both aApparAentlyAdue from the A A ord of God and his Imv, and?
the Law of the Church. A And, A 

be. It is Lowly, tf1eAA‘§o&y ev"ierAy"-rAva§f;?fta"ri§«édto the humblefi de—-» A

porture of the Soul.” A  A . A , A 
3. Such a reverence hath b’eenA Pcill accufiomhed, “and is (“till the

r cufiom ofa1—I the true Servants of God, both in Ernglzmd, and elfe--

where: Thefe three qua1'ific;1tions of (ram, lowly and reverence ),
will ,,;fL(*3,\7mt’;;r he  req1Iy;rntiAAge13era11jinro H-rAatAreverence of;
bmving, as they do to thatwheverentariaAAAHi3m”hhATé”"hAfEehti5‘H"?:i‘f“h a -
hug the AWord of God; and this is moi’: p1ia»b1e.«to the rneaningof 
theCanoAn.AA A A  A . A .

A AIV. Nothing is enjoyned in this Canon thatisA notprefcrihed;
not mentioned in the Book of Common-Prayer~,r Imdit is eevidene

L from hence, becaufe inAth::ztAA€’t of conforrnityp refixed before the:
 Beck, That ifémy other Ceremonytbe in thefierviee-o=f“God, itisev
}.p.roh71b*ired undercAhepehe~:Irty; “but for the Ceremony of bowing at
8 r“he.rname,ref ]Aeft1rA,,.,1:hetrBoo3:< of .COII1fI’101'1r~.I).I'.1)7~€sI? no where mem:i«-.

A0553’ 2%

 Erga ~, it islnot liklelyltol bc¢:nli0Y11~cd~by the~Gai1o11;;:"l A   
1  ‘ic"b¢gran;cd,. lclhenlithc Bioolioffl lCommo11;.p;ay¢;%%4W~i1'1lAfm hmvylupul I
A l.olnh“mlthan‘fl1allobfcrvcA the Canon, 0: on the otfierllfide, .;;l5::fcj;,;,_:.;._;~

 anon, will condemn him that {hall obfervellflhe fiolokaof Commm; 

 His Maicfiics fpecial cammand anflpleafure is *in:'the‘f<>rm§‘:r l

 Declj.1rari"on', that the .1?iuceMral pnd grgmmatiqfil fenfcl.;flxa,1‘1 mu: be.  
 taken andlIi<.-Z> other.  But:.no\v_1f the lCangmhavcnoother Midwife:  
sbu1:_ the literal and the gramxnatxcal fenfe, 41: W111 .néve1-_b¢4 d¢11ve;¢d A

 of this bowing lworflaip atthc name of jefusa   If ; the Canon were

lcxa&1yl:ranflared by a11Langu?g€s.an;d afuit ma;d¢ to the bell Gram-A

ffmarians of all lNaeion9f0Bi.V¢ thl¢.1itera1l;f¢nfe scific; it is not no

l be w_contcivcdHl thaE"=a1f1y onmof , thfiI1‘*LWOll1d— ever finld, that bowing‘

A:l the Bo<;:lyl anthc found of; thelname fléfus, lever tolble meant by it.  

 

VTl1e Judgement and Praéfife
 *   OFTHE     
Old 3 OHE M 

Concerning A A A

Bowing;at the Name of j"€SZzS,

Ad mentiamm numinzk Iefu mime: mm gemm fleihmt ; car-

A 474 fim, mm capipa aperizmt .- we arebra carparzli morn tam
dopentzk, qua»: diftentium Mimi pmurémmr .-V m Iefm at
fitkvulgo, tanmm adfalam nomimis‘ ipfim «wcem colt‘ w'de4~

4- tmgjohannes Lafitius,DeEcclefiaflicz2Difiiplimz mflribfliég
&*2:1§£im;zIsFratru1n .Bohemorum%, Cap. 13‘. 'Se&._ 3,"

Acthe mention of the name _IESt1S zheybow their  

minds, not their knees ; and uncover( or open) their

hearts , not their heads :« lefle by the frequent motion of,
the body thewminds both of the Teacher and Ofthe

  Heaters {hou»1d*be diflunbed, and leftjefusf as com:

M4 monlyit comes to pafs ), fl1ouIdfeetnto;bcA worfhippcd;

only as the mention of his Name,“