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?Qf.f1‘3;<‘5% W¢}fijjSAfQ %g3:<'~:&a‘1:_,,th,é13;”—°ev}1§3i:.,Afo2r,¢,; as .§’wZ a1a;dA”Uz.wig, hagm
rations“ might give “them a

gene againa‘ii;'as.i£ ’  
m.deed%fa“ircT and pi

Q A V %t”heir4fp“e§:iaIlcO i?{id.€
P1‘ 0'I$;CAtio13, which were a;,rg,;fib1e,Aytit+d3ey were fa?‘
mely puxaimed by God« .+    
«3:.Ir5s 

g2z¢;s;;g;gz4%in 1fega:dp0f':in':

fer down in Qnc p1,ace

_ _ afphemy to compare it.
  zp a Hoff: 0fVV3¥3 and to flay that 11:45 to be Jlltfifprfitfidfimfldflm

 « gmrcmrcmflgtgw tfgféfllzgi-ashthlfi cfc>nditi(3n_ of the Churc
rme. tbatpf Terrxglléagza,

 A A _ A %1 % ” é,p;12ce,a1:zdpcrfoxasfo§_zbag%1ge¢;.is.. tltg
5?;-!i€_a;1&;g%podCagholr%ae” tha; lgeepg 10% thzs Cagholxlgé rule.Th“eWor& .
A A % 4 A 4 was .

  » counceu ;A y

A Hamazzméf/6 Hemfie afCommam. - W A ‘ £W5f;’
was ever 3 ruifisto declare umto the: Churthanv thin hbef-ides; thatevvéi’ A
have I‘€C€1V.€d> ”“7.7?“47”‘A1f£’—6’f9”;‘¢&’f#4ffl,‘[i&'i4£f,fi}5t?é‘qfi.$ lice£§'mV‘}«ec. Ly’.  
Hem:eA in the Old Ieflaznenet ,_ Efgy 3». 250;. A—Ta,st/_a¢-;L.«;m2 m1;:g W96’
7c»fl:'mmy _.; ‘if,z:hey‘1j5eaE<e’not .ac<;ording t<>; ehi:s;,; iris bee-aufe ghereé
is no light in themA : Hence 31123 the good»AKir:gs Heeekgab 313:3 1'6»-4- 
fa’/3 W61? guided by £hi8hpi1.¥a.r offire when‘: they fetfupon Refoxma-=— 
t~iOn-AV -A IEAWES 81 H116 in the New Teflamezwt :, therefore our Saviour  
Of‘tC1'1JA~»,hA  I535 26M._‘I:zTaw Armdqfl I/sou 5’ avid érawvvislhise wrz'rtm ?. "V
Pm! whexa. he would vreforrnee the 'abu1’eshhcrept- hi the Church?-
Aeof Carmtér aboutdthe Sacrament, gcpeph to the firi} inflinution, and! A
as it was deliveredfirom Chrifi ; And if ew.ee4Acon17u1-t With theAFaA-A-~ A
.thers, we {hall finds that; this ScriptureA was tghe» brook, 0utA»0f‘.\»V11ich»e.A  4
they gathered chofe Pcones which they 'flung in the ferehead ofthofe   e
Galz;z:E.v th at opprefled thf: truth 3? " T herefwas never any errour,    A 2
it went up and down,1ike Cain, from one place tohanotlaer, fearing 
M1 river)’ Place Of 3C17iPCuA1‘€AIh3t met in, .wo’u1d 1<i11;it- Then it is»
u1ai»'erfa11f?>Arma11A1f21acc»9s ashthe 5AvnAi:1 the 5Im3-1I1€I11i3 elighrforethe  
Wh91eWAW0r'1_d;j not for thig Ki;3gdon_ne;only, or that, but ripis for N3“  
t;;i,o11s, 3 {bf is Gods MS/Vord a rule to c%_zgl.znd,to scogzmd, to Rama, toy?
(- all where i1:.i.s‘p1jomplged. A La13c1y,;Aih:h_is ulmaiyerfall V to alAljperIbns,.for
A aise the Piélmifi 1'aAi;hQfthe._ ;S1g1411qeg.:_;t{2er4f{;hjf{¢mtlaing fraifibihe /am
t»§:rAeof _-,A {o no perfo1*1eo1'p;_e;gi§:11s are exe.mp.tedAe.fromAee11e Ohliga--~
A mien ofmhe Word 3» there iS‘flO11CA«T.Q€§ greétj.to have his faith anal life.
A connjofled by : .  M it 2'; afléiltwtg make’ :19: mm affiad  to fife
wz£an,;1 e'Tz'm.M ;. 17. And not oricly a Minifler, but “an whole,
fl Wa,IhiSfiS“& rule thatbjndsKings%ean:1 Parliaments, We
mufi allfiobp t~oehis.Wo;Id;.   .» w M  ‘ e A A A  A A

4,; In is1m:v:/We .-A When we eya rule is indivifi ’ Ifigthe niehaf-~«
ning i3: ‘that A110t§1ing may be added to hit; or .detrarS’ced from it, and 
this the Scripxgre jn -the clofe ofalb  A2 2, chaflengeth to;it‘.fe1f;A;
h.ow great a bre-,a:ch of ghis igruth hari14.hee11I;1a;;§ie whey: ghe %Apo<:ry- -
phai; flock *,.,;a1ad many ozhere ;ra.«t¥iAti<o»ns; z2.1~xd§“,C-}I"¢:_urVe13i1o11_1es have bee_11e %

A equalliz E0 Scripture ,  zmadeasuneceffary asffihégt  -Nay; 19’
mherehneot~fi1ch folly in people ;, that they are as hwi11in‘gA”ft<f) he with-
out Gods Word as mans invemAion‘s;-* I-sis} 3 meeflafiy truth, which}
2211 Magifirates, a11AAAMi11ifie:s, A all people ”fl1Ou1dhhib4€3C€‘§$’¢ ,7 that 045*”

AA Wm-,:.;.'z'.r pa)-fa-53 5 'E_her”eA is enough i.nA1t asa ru1eAtodireé‘?t31%51;W0f1<e€.
holinefiehinv us ; Howwretched then are A :he.Papia%s,.:ha: W111 ha”? '3'
e A A   A =  3,3 A  A A =   Emagem

\

 

 sh”
WW3

V R:

“Images, the Lay imaris Bibles as if Gods Word Were; not em‘

or fomething that is not Scripturejs introduced.’

   Sermon Preacbsfl érefisre the 

enough ; and fee their perverle diljsutings , they will not have the
Scripture read in the lmown tongue , left people through rhiflahe,
make errohrs , whereas Images are fuffered by them, though they

doetiaturally teaeh idolatry. When therefore thefe traditions and i
o   l teremonies elimhe’up,lil<e

Ka:s.5ew,into their Fathers bed, let them
lole all their glory. The Word of God is Hair. 9. 1'30 6'9“ .«:i_Z:éz', called
J\1sfi-3‘2~l}v:.7: , a Tefiatnent ; < now you know to a mans Will nothing

,4 Aotnay he added, tiotany thing detraéted : ‘--And‘ this you will alwayes l

End to be true, all fiibverlioii oftme faith, and pure worlhip, flow -6

eth from this, either becauledliotnething of Scriptureis negleéted,

5 .. I t is adequm-br praporzrkieeéle unto our Faith : The rule and

the thing regulated mutt be fitted one to another , Faith and the

l vi:  Word of “G05
"sleeved, and _all_
   ‘Church oifflod
 amt,-wlierelthe one'”l’iveth theother would,whei-e the one dyeth the; 

mutt runne parallel; all that. is written mull: be be‘--

had*iha11‘»agesikept to the Seripture as Rush to ZW-l

 odier Will; Nan credo qtrskzlnsrs (ago, I doe not beIeeve_it.hecaul'e I

   1 ,JHlth€l‘tO thou {halt

do not read it, was 3 lcnownliaeech in Antiquity ; [ Thou art to fay,
oe O my Faithmnd no fiirther‘; hitherto thou
 gore O my two i i h  l’ ; "hHbo  eredimpss mm~
ertdimw, qmd xi/rifxlrrsz éredere'la'édcw.eLr, this‘ We ifirli beleevew hen

we doe beleeve, thatwe ought to‘ heleeve nothing beyondscrip-~

tote 4; and this alfo is to be extended uiito your pracftile and c:on~  
~. verfatioii ;

" As you are to take no other Religion then what the
Seripture allowes, Io neither to live any other li‘Fe~~ then what the
Word commands ;* eorne therefhre thou who livefl a prophane and
stretched life, let us e:spoflul‘ate”w—itih thee, thou art no Papilhthour
«wilt not hold tranfuhllantiatiori, why? hecaufe it cannot be proved

 tfheby Scripture 3‘ And can thy profanen-efi'e_, thy'lul7is,, thyeoathes,

‘he piroved lawfizllibyv Scripture ; Both not thei£1ti1e‘Scripture that
bids thee helleedvethus, bid thee alfo live thus P It not Gods Word
agai.nPc proflanenefle as well as poperyPIf this were attended to, men
r.tv0i1lGlh3V'e holy"1ivesaslwell as found judgements. ’

V 5:. madllaflly, a rule muff be firfl, A
gaiszmd 3 a rule is a mealiire, and th‘e’rf'o“re mufl be firlt in’“ii:s kind ;
To queflion whetherpthiel Church sfhonld he he:’wb::e tli€'SlCrlpfttI1'c':,1:$'

thaitis beleeved mufl: be mitteri ; and oh that the

end defer: the t/:£n‘g"tdc?t9e re‘-‘W  h

£33.

Homuraé/e‘ Hm/'5 af Cazmmaml ‘ ,.

-w

to queiiion whether man be before God : ."WI‘isitme, Divine: doe

9i

well obferve, that the Scripture may be coiifidered , ieiitberqwagzdi 
fmml: exzcrmm , in reipeéi ofthc outward forms-,as it is 3 iwri-;  J

ting; orgwoadformaie inrer-mm, in refjbeéi ofithe inward fomne and

‘ 1i“€t1i€0i’~_iC:«3S it is thejword of God: Now in thelatrer fenfe.-y

Gods Word Was alwayes befbreia Church , becaufe by the Word wef
are dbegotgeh againe , and fo made the Church : Hence it is that-.

v ..._Gods Ward is, mom ancient then Churczhés andiliathers, and this is,
A the.anriguiMty we fhould few: am, ‘It. is true, the Church inzregard of A
i her-Minifiery, and leading us V to beleeve , is before the “Scripture 3.;

butwe never p‘ut‘_f.01'ti1Y€L'iiDiVi1‘1€ holy Faith till’ the Spirit of God’

w<:ri<c: ourdaffenwtiro his Word _., becauii: it is his Word; (0 that to; 
flay in thq auth0ri1:y_of gthe CAhu£Qh,‘is_icoV%i’:ayVin IaImBapu‘f:‘,,thaL did i  "
beare witnaffc pf Chrifi, ana nofgoe toiChriflRhim1"é1f£-giii Seeing]

Eh_-atrefore the Word of God is mofi ancient; why fluouldmen pteffe

mi in faith or worfhip , to go and feewhat was done 5. or 699.0: a»;

thoufand yeams ages, and nor_¢raV3;he.r*‘goeAiAto the Scripture which

“ya§'b€{D:e:i;hi3 3 But as the « Owls and ..ThiQfc_,i aannot «wdure. tbcvi    3
\ llghrdo nexthcrcan Jerromi or fuperfhtxon fht Ward 0ffGfDd.' ‘’

A New take thefe"Cauti0n§,

H

I.,C&§ii.Ei.Qn55~ ai1dNi€_§h'L;1rCh~g authoritgy ggand tiiis is urged 120 prcqifely
thiatif §.h_eChurch»idQ€;detcr;nime ah errour_%tc;bc”a, tmdl is yet _they
are bomigi cc; beleeve n;,ye:a,[that they doe warm’ crgdargdt, merit by

%eie¢vi1?.g‘it _; even as it was arII()Bg,th5‘.’ &m£_dxae: and ‘R4f£:5iw:,iftheir , V4

Ei£cie;;s1Tiaici’:hevrightihandw¢reirheIefc, orthéilefuhe right, they

  mm’: affeint KC; it; If; um; w ouid?be ;coni-zzentwiith Lzhis, phat the Scrip»
cure ware anhalfe 21116, all wouldbie, Walla‘ but as God is ia.perfcé’c God, I

fQi}S_Ahi$iVVO1'd a perfieé} Word; J’ %;:y.-: Aimmfl law: 140 mm 6'ad.r laefidex «

lama, VV"AfQaMi.-[(07130 Qther Scriptura or  be-tide this. Doc: not thsexp »

in mattcrs:ii>i*fB..e1igi011,nuaimtbis t‘ny~_Compa{fe t0faiieby,W hat; fay

4

  , Pi_,rPc,I‘he Word of God is the ciriélyiinzlei In Popgry Lhe~yfh7arer
\iYEt%m&.‘GQd'in evexjy thing ; to grace they joyne. fiecwfllii, to Chrifis ~
m€¥i1i5:i;¥h@iriiQWi.W:::iQ God:.A, H615“ and‘ Saints; to the S33F~1:Ptl11'¢3...th;ifi1I"

others,a11d:what%isrghecuffome ;;but, What féith Gods Ward? Are : 

$30!: p0i_iAtiqu.€ gzonfi deratioins 2. ruietognfany ‘Ir’ is not cuflomg amle‘ 1:63) i» 

many ?iI/A tiéiflragmm mrarz3s.1mm.cmi, gm}: Mi rfififitt 3’ WW 30 ¢5¢«‘¢ a 5 *  “*

.t£7{¢z¢;raT7€¢§i¢I{‘0f€£&3'}L£?i5¢£*,wJ?§?/9QI.i¢‘ ;;zé_le tamcfifltbw ? mci'y"e1;h e/§L#f1’i¥6   IE is ‘
I mgifthis be received, «herci~m11appAeaiircimzac1; meaty, much fingu}a- 
  V 4   i i I _ "”51£)’a'»

V

fly‘.

.3 

0'}.

5 4 ‘ ’  xffirmam Prmcbefd éefvffi +158 A   
my, hcrézhufi be loud ctb foraRef'onnation,which the world doth

Mfg much oppugne ; The ‘world’ is ndt able to beam: this exhortav

t1c»n,Lw‘ txéaiword Gad mleyow ,[c£ the zrf~ azrd afghd rcfégvrévmgraza. %
2. ‘When we fayirsamle, it mufi be extended to that and for

which itisa rule; foras the Scripture is not a rule to Phyficians or

Mathematicians in their props: arts ,* [0 H5153? &0‘ih 1? PamC‘113~r1Y

tendto _this-,0}: ma; ixzcfifiduali a&E‘cion,for all cflhntials it 13 a rule ; and

;a ge1aera11“ru1Ve-fbrtirtumPrantia1s.V Nor! doth“ ”thi$':d€tr3¢9c. fit;-m the

"nu '

tperieflicn ofcbe %scEip;qre,4:hat it doth? mt c;o£fim;$nd4eV€ry' %circum-J

% A  £%ance,Bec;au1'eith~ena thingfisimperfé<€’;,when it vvamsfome? iperféa»;

 don that isdue to it;  It i§I10t an im’per{'e&icj>x;i in the body ,1that its

not every where, becaufé :hiéii§'hot requificeto this-body, ‘lib neither
1: 1: to be~eXpe&_€:d fidm the Scfiptfirég thatélIc1:.‘c'ur%hPta11.£1a_1s« mufi:

, ,

eunde: the name ofc%ircumr+iaz:'ee~*s% {he dbth not:7*bri;11g ii: W®r{hi‘p,Which"

har‘h  been'e%ah'vay1es»;:hie Vfubdlnyof Satan. %% -Thus A1tar—wor{hip,”and‘

Image-w'dffhip‘w*eré iI;i3a§CI°c7V’7b‘::z¢t= bircumfifinces % inf maps Vbookes by

diriiixcifiiotm  théir p:EaT&jiffje fasVAzfifi.1c;h-as Gods ‘ovvijz'e_ A—inPgi.tuted’
W Offil 1p; Be ii2reV to gifié éfi’dught0'Vth€' SCr1pt1_1rC.‘«§ ' "JcMééofZe.9f«z2fldi-'
mm Scriprzms, I aglorg the Scriptures fuix;cffe,faxth Tm‘. As Ba:’mwmta

fiicgifhc wetg to értahe would rmaér erré in gi_vj7n?g‘4tom12gfitp -grace
phen:.«csit-ac:-w%:i11*eg;gA43;a dc)‘-3?~’t§"f>.2:,i"i;1”*?g~i?1s‘«*"z‘iig%tb,0  4 "th:‘éf scri.p:u‘re,
1rach_c r‘th@ii£O?1§:t€*I §rh<n_: “ H its be1’c~rb_%+gd;neitEiier L6 _t~h«?:f right» hanfcf,no:%3
-the 16%..‘ 3'; Thbzigh it it a Fule“,yet"iy: does mt <-':xcIudeotl*1Te’r mini?-
fififiall h-alpcsfind he ge commesh th e*@fFc7e of %PaPcours""and Teachers
i2;,a‘§a1bof}:rayix:g unto ‘G-odgind diligént reading of Gods Word _;
There'f<mfe its a vaim’éa11d abfurdquePcibn— of the 4 Paf{:>ifls, L ¢et”a man

‘b§_1dckfi  i¢n_a4 H-"L1‘V(ii,V3 !»"9j%itVh aé Bib1e,»v?h’at~g vii_il1ih‘c ‘get flu": ,? if .

he ca1*:not5I‘éade.? as Ef becaufcwwkr fay+‘i!r§ 2 rule, theirefore é7«tfierAn11'n!‘i-=4

Vfl'er§31l‘h€1pcS wer‘enC::‘alfo necefihry. The PaPcorsan’d Teachers

havg: indeed a fig}: 2:, yet as God when he crfiated the We:$rId;WC0fl‘v'€)‘€d
thexvhole ‘light; of zhewor1dvin'to"j;he hodybfphé S%7;71r;ne,V 150 that
-though the ‘Moose <gnd;” Srarfes fiizouidgivé light, Tye: they"fizou2d

‘A  1-‘nin_evvi-th%no ocherlighbbut what thcyArec‘eivcdfi-omithaz Simne ;

~ 330 (Bad in ~the"Gb!!1Jt itutiOn ‘of"J?the% ?7Churc.h ,% conveyed the

vjvhole light-0fi“t'i13tO the ;Scripture, a'ndt-he 0%H?ces7Qf7the ?ACAhu*§?::f§
.ff&'r;€~IO% fli11'2e»vi~t'fIa Alighffrom %d-mace 

no

-dsciare

b;e?VE1y*1iame comrna11éiBd~%;*  Its i:‘7rui‘:':,vihé Churdifl rrguiitake heed that

A A A % A Tbe=Vg‘ogi1y-1’a1%curs%%_ax;zc} "I’?ea‘t»+~
.:d:;er§«oi  Ch1;m:h51.fl1‘3fiy%¥ti~d6-hC5t'.%:inake r:'mhsL,» thofigh szthéy” may

Ha.A«z0.,£e‘?%2’Hr H;g=ry*é’~ofCamm6hr. ' E’.‘\. .  

declare them 3 ‘AS LS,9[2‘77$'30?$’ byhis prudence did rroitlxnake thechilfie »

h the true mother's Child but deciare it 3;‘ and rthehskilfirll Ie~we1ler'dorh
hmrAeermake~-re-he :hIev,s,rzeiLgb:,1r doth dif’fi13guifh_it from-‘ the c'<:>i:mrer-

 V " ‘ v V - v-
 This rule doth exrehdfirfhroernatterhs offaitlw. _

A found fart}: rs the fouie ofRe.hgion,its1ike the Surme m the fir»
mag:r1e11t,e1ike,tI1e eyem the »body;g11_ad c0n1rnAon1y‘rrér’ mazz'e trait-W»

1z‘é2imecéemee2z*v£rrrr, Anifl faith and ill life gee together : ‘ [I-Ieme.

Hjmmve-ea: and ‘.7’/sailcrmgawzs theyrhadejfl1ipwracke’ot'rheir faith , V150 ‘ 
rhe3rrdid,aIib«ofa good coxnfcience ,r .1 Tim. A 2. 71% 7. There 15 no hu11f- A  
ding ofanyeonfefiions of faith, but the rnahterials muff; he “ferchtv

Afram thiS«mOu11tai-Up Errour azzdflerefie I'1ave l‘10¥{uCh- en'e1'ny::r$

the Striptur<~:- J'1°h€h01y Fathers VV@r€*Af‘Crupli10uSiiliifihg the Wohrd‘%‘h    
a,,¢.,:;m;ar1dr Trigzzky , and all bebaufefrhey vver-e*11ote?Se1'ipture_ ‘Words 3;
Heengcefleretiqufis 3%‘ ificafege Scr§przrr.r.tr:mz, Owles that’ca1111otein-~h‘   
dare the1_ighr:there:fbre Linda» the Papifi was not afharned to fay, 
flfhar étlaazdéeeme éetterfar 2*/we ‘,C£2:mvh- {fbéene ‘land 59:12 M ‘Scriptmw h

e hr affiérgr 0221:}? Trzditiqfiig New the “Sr:ri‘pti:z«re beingrth”egrdu1;d,féirh;.
 though we be never £0 orthodox,yet nfiit be not hecauie ofscripture,
e irtsjbtit ah humane f'a1rhw As Amenrmay’h‘ave anhumane repehrance

(when their hearts are rr0z._1b1éd)meer1yrupo11 humane ce-nfideratiom
W51i:ChiS;f‘arhre horn -godly iorrow : S‘oihe1*nay hare an hu:1ha1_1ef'aithy*
meerly Ahecaufeivo: ~eech;cat1o11rA;a11d yhuhmalje cAuPc0me,hr1d all this

eorpeseférre fhort of divine faith. 4  A  4 y re A
AA hsecondly, to worffhrp and diieiplihe; "An 0-rthofiox Chmh w"i;:h-;-

' QutgoQd,dfl;ip1J:1‘l€ andpureeworfliipg; islikeafield of Come wirl «-~ 

our hedgehewhat ~a comelyhChureh fliouldrvve have 515 scrAip:u"r*e or»

derswerelpokr too? ,Inworfl1ip,A all that ifi done Without Goa;  

  Word, is doing we know not whaglabn 4.22‘. 2"owA1varj79{'p}du gnaw

rrot.wbat;.AI1d by what g1'OI11'1di.th€)Z\ receive ‘one voluntary worfhip,
they mighrreeerve mrore."  The" I?c>pe:cahee_re»iE>1\zed rthar"hewithhl1is

M‘ v
\ , 3; F WW

.w.'A~u.-M 

  Ca1‘di1;_3}Sr_*Afl1O£11dl aita ie;tet.imerihde~m3. .MTes;pére}yA»~tofl7e»v their h£tA%§ 

milky). a1id;P;%‘rtly to imiraneAChrifis5riding on ‘an»-P£iTe‘to ‘Ie”ru£é1erh*;A
But the Cardinals rehmledrr as too abfurd , yet they might on the

no

igrxue ground have received th at as 3 cuhi?tomre,r as all their other rah-

A hie Of',Wor{hip.' So f0rdi1E:iphn‘eAand order , A ,.:-2 ‘prophane man  

flnouldhe as;Arareeei11AtAthe Churchgas hlhazingflarrer {fan} gm 5: me  

r1dozm;~,‘z rmiler, am mrra mzrwir/2; fircb mama, I Car. 5 . 1% I .. hare‘;

..r;z§:,ame, er

A ;§§fi~A;a’:cs)ro,~§<¢€pPa:1iamenr:;arn~z;:ed;,;e;s ;; br 3% cendcrgzboutrscripw
é M 4   V  :1“.-.::1=—_:,

_,»/"Va % f fl ;§'amz.9n% Pr5m‘Z:’:‘0.7§£fi»*ret[58 A

a%géi%1'73e_V, a§‘1:m;v W#~i@' d{fi2rz;!m§(, iv-it/Edi-'°:zw framfiath am “am. 71 3mbw'
d~if¥are:1§Vjudgements improve thefe places so d1fFex'ent opmxons, but

I ~p1'efl7e that wIfzi.cha11 agree 4313; I acknawledge that A go verxzoum a%;*<:jV
~ more Lobe incouraged in tins work, becaufc the 1gnor.mcea11d pro-~

phanemefié ofpeopIeCam3otQiz1dzi1'e to fee a brazen fizrpsnt broken
d?owz;v:.$ You warthy PaI;‘:'.‘§0tS,, you have mfdeavoured to bury Mafis

his Eodyflefi it{hou1ciwo1'fl;ipped;aI;dhow kioth the Devil! wfih-1 

Stand you  A A‘ 

 T1m*diy,‘%to om: outward coxaverfiztioxzg Pfkl.

 1  E} t/ham  t('9y JG?»

' Ar.-,wm‘.v fommrmd 3 The Scripture is the Antidote agaiz-JP: flame,

Pfkl, 2 1 9.9. A young man may deanliz his wayes by them : in the
former a Ki-figs in 1:1; e,latter_a young;man.V Where there are the greau
rel} tempm;_ti011Ls5Laevemzhere Gads Word v.lvi11 prevent. Now this ufe
offthe Sc:i%pt1!m::A menace“ not confider , they _da.re not have any

‘ogher Faith,f::he11A the Sgripture propoundmret they dare live another

1i£‘e,% 1?’arénVi5cr:pmr-manfiwt%tegpndagéd miwmdm As therefore ‘you
beleeye as it 1.9 wyrmzen», fcnhve and fears and

herefie P .: ” :

~Fou:th1y,totf%1e hvear,tandconfE:ience ofma1i:andhcrei_n it diffem .

fiom4a11'oth§r~ Rug1€5%11d.L‘3W§$a.:, Ltfiey bind ‘omaly rhe.outward:;nan,
but “W-'16;maheartand=wmI&zencc,tEaw-71   ‘fig  i**J”5}5i~

% rimallfit dcth comiincg eivfensa Teh‘E‘:~adIIiiring Phafiiiee ; when this 
Suxme--light £bi13ed1,itdifcovereth all the hidden thoughts of the 

Etjeamall ch-ofe moates, that =o1:herw iii: would not be feene , £2) LVHe£«,

4.. 1 2. Irm t;va.e4’g¢4’fivord,¢a_. The czloquence and “wit of mem

dgph pa: awe and wter:ifieth%e% ao1*1fcfex2ce,but.:he Word 056061 doth,
xhat makes the héflrt; C£f}7*2€?ut, axn'overcome

God makga‘ ufe ofhumyanfl eIoq~u_e1::ce,  a”“m’z't Pmum pifiazoram,

dvdi: £*§‘ C;»prz'm;«m Rberomm-;\bz:;‘r¢aI1%m*u£’t be fubordifiazge to the V}

Ward :4 figs Godjsrhe ;F,a«3:hcr..ofijiairitgfo the fWo'1:d~ is we; word no?

fE5ifi1§35.‘“’¥f¢h§WQ1‘f1gQ;1}f0l:tfiCh0i‘£gh ‘all the xvorfmlrbre?aréh,*the'h{:art M
Hp; .21? 7ft°;1f»..€;r3I1d iO71f'thaf Arhreafcmas, me heart ms; d1fCOfl~.“~

bc arer.h

Of? A!» 0f*‘?—:X.h<51‘Eati‘O335 CO,f'3t upthis rule. A

~*:'~”’ "*’14'*‘* f 5730??! «ff g06i,'fl’1?’¢l/t#;f£;)';';?fi£, {anew that in-37ouz'%%reforf1m~:- %

$,ic V3I15_»: as ¥..h¢A‘7Wifemea did ;I:he;Pre1r1:e : yw. aArr3ficarc<:fi::ii :(a%sI. Ma?~

% joy «as it iSWI‘itt€*n: %
A c;~;*;3fi% thoui %pro§/eA%._% t;byA.4%-dmnkennefle :lawfi:x11 , more than thy

Jovercomew. its tmie ;,-

r A }’~:§a2reze'$";r./fife Hezrfi 0_fCa1¢>zm:mg_e, A  ‘\
mrerprivi1;ed'ges,_rhis isyour fpirihtuai flfarézrm c2:wm :V,?The:: Wm
God fee you up m the cqmereraces or men, wher:'rheyfl1a§Hee then;
you are asferreufl ye hem to };eep»G0.a-hrrghrt 2.3 year‘ owh. Efiry 1:4.

I I

‘rg‘:er£i::a5e£r£ Bearer  pwple .exg}.¢rzirr af :33;-W Geri? Herrera: Nation feehs em 

the arnhirious frorn his great ones, the Papifc fiom the Popes
c:har‘rehrj;andfba11not w'eh:orr1' God? It was a complamt ofan A»-

wa.-xggmzra  his Ep-We to Crzlwlw ; (we hoperhrough rhehlefhng hf‘   ,

’G0d~’5rh5iS’m Parlianieht will take 312.. away ) he this man writing out of
Ewgldard to Calwie concerning the di{or'ders in our rDifcip}ine and
‘Church way, fiairh, “" We goe to the Nobiies and great men to rev:
r“rdrefi."e rhis ahuiéz, they ray Ezhe Bifihops rr:u£’r look to it 3 when we
<°goe ro".rhe‘Bi{ho*ps, ‘they: anfwer, they canrzor doe any thing unleflie
flrhere r"were:apuhIi1<ee‘ C01*1‘fi'itz.1tiC>r1 V30‘? the Eeaimef for it :'y Bur:

43 when that publike Senate is‘csi1ed, there are fo rnahy .civi11hu§—
1 4‘ fierzeflhs to: bee hand1ed,"rhat; the caufe of Chrifc is alwayes neg»
4". lefied. Therefore we rher.MiniPters of Gods Worchare like flrbir

hE.¢}7t{'/?,4 iveice‘ crying Lou tr :0? you, am-9-pmye “#3: Way’ faeyehhsrha Lard;

r and hrharfby his Word. Irwes rhid “bf the geople ref w,Ifi'ae1;,;; That

there W as an ounce or that calfer they ma er in: every puniflrrnenr
that fell  them. And may arorfive 12137, rhat the general} neg-
KecSi:.Qfi1'eip1ihe hath had a great {hare in all our firmer and pmaiihw
mem;sh?r 0 yee Ihlefled Fathers, who were“ efraied era; ufe rtheeworrd
Tr'3nity_.e, and t1ri’e"‘r1“iI«;e, becaufe it »va§_ not in" Sc1*iprrz1fer~how rqaulfi
you‘ e1ie;’,Pcil1 in your graves fc:}r there wares‘ pair, and not rather
haum: rusas ghoPcs,who had fa znnchfoifdoéicrizre and QfVVO1‘fl1;lp-that
had-no Scripture forthem! '  Ti’ « _  A re ;   r V r!
W jNo_wrhere;are“orher"rules fer; up hymen. ‘W _ 

err Amiquiry: This is theGorg<:an§ head that a}1fuperfl:iri<_>tzs 
_ men held up, thinking :0 filence all menimmediately , whereas mm M

deed-rihey dealehas the Gihemfires did, who came wirrh‘theri:mouldyi 
A bread"a12d old fhooes which they had newly got, as i.fthey heard-err

joycd th<em.:a“*l0ng whiie :' fo ems Wi'th7..mOi’r ofrheir old rrétdieioras,
and their rhu1'dye invee11rions,whrch they ohtrude Lrpoxrrtirs. But how
many=rhm“gs are imprmed? are not your flares, your reve~nue$z1‘z‘1r~

V proved? and fhallnqt the light and gifts that Gad hath.?gijr€11 136
he ‘ :rrr2prorjeeT;?..Is;ir1jot Aefléereohi"erwarion,thar;rhe *EpiPc1es Q: the Fas-
izrhers rwere‘ mended  Provrihgcigil‘ Ceuncels , and :1’ rev rlricrarl by

C ,3 V A aaixfer-{$3.39

l

=1 :3‘

 

Ah frheirhowrarhgad; The volupruousmahtakes c:our1:"eflhi‘1'o11mhis heih,.r,-  M

 

Fa.’  4%“
:9’ *
= 5
x

‘ fvre

9%?

,1»-
J

.. ;,_ 
t— 

,wW%'l.‘ ‘ ' ‘-
" .fMr" I

3.3; h A‘   Qaf’. flétrmm Preacheri zhcfixre-A_thh7et

Vnive1'j'%rIl,rand the firfi Vniverfali by the fatter: metric‘ that, the
firfk by the latter ; 12; that What
fomerimes be true ofeccIefla1’riqu'e,.t ems fifizeflm WWW» Tr was;

the ohierr'attiotto{’ai1 aCuE€Wit', That time was Like. the River of‘

  Waters, that horettup ailrhe frothy and empty things, hutrralle the

V p.roachfu11thing to he eviier the
A mounteitte tn the way1tof,Reformat1oi1-;

fetgforth the fizlnefie of the Scripture more
A miolenr {peech ofthat’proud.I-Ieretzq ue Dmafitarw, E.;,v._;,,“Aaz;5:a mepcémv -~ I
§;¢c¢‘m,W, 1 am cefl 0:3t_Witi9.tZ7£fi£t17&r!~;:1O let any errotgrany Wtill-e -A '

ponderous things funk and v'vere ieene no more. A A V

2“. Cufiome: This a rule more then all Sch .mres=to_marty 3
Thisvve and our fatherserhave heen ufed to doe”; NOW"_h0W Vaine is
this .9 for by theiéttterteétibzz Heathens and Pagans might pleadrfoe

A their Idolatry. Yea Symmechm did when hejhtreated the Etnpe,
reur not to brtng in Chriftian Religion ; Oh ,fa1rh he, firqwrzdifizxt A

paremter, qm'j2u;¢mzz fmtfi'l£citerfiraA;, caret»? meafiz 4:]? emceahttiv fia-
mefierré: outtfaethers livedquietly doing thus and thus’ 1t.1sAa.re-«
our fathers. Arid AA this tis,the.»gre‘at

Cufiomes, though never
£0 ridiculous, though never rib datagerous; ..yet,they will Hand for.

 A.  Aeflifl tels ”uS,"tha1:.he came into aCitywhere the people h~adraA
  teufiome rupon one dayA1n;.ar yeare: IO mee:ts:toge’rh€.r, and to throw.

flottes at:-toneanod1er,A .where.hy merry were hki1Iedf,fyetAh.ecauferit
wesacuf’come,hecouA1dr2ot make.them1e§rYe1r..r r » A A

 A 3. Ifathers; Thus thePapi1ts-were theA.father*s-ofthie new Rev ~:
Ahhgion : htnowettalnhough rt he true; that our learned Dmnes do prove A

:13} our ortchodox-*‘p.ofitiohz:s outrof them; j,7€tW’vi£1:£3a}1 wedéygthey
are no rules offattht Ca'li;xamm-¢ Father, Aiéirh our S.3;..V'lOHf_, thatrAis,.

~  for as to rely and refi upon his aurhort"ty~: And indeed thereare“ hone  W
then they. It was the «

w“orflzip.he eaft our ofthe Chmcht: then {hf cry 4 is  r.ézA‘.r« z'+.ry~mfla use
mm t‘/:2efizt»he7f.f ; The Fathers. wor1<sAare utacertaxnj they conthratdiée

 onetanothegyea themfehiesfomerimes, ‘a1:tdhmVo:.Athen can they
,, " he rulesfiv AA he ’ ’ ,r . A . A A A A

“V 4. The nameofa -Church :" This isanotlem-3:.ru1e to  they

will he of that faith which the Church theyJiAt'e jndpth profefl?e.,F

and this hath been th€._€?a/£2115:ihV.Ord,2fI~O17€1ikr¢ [ham Itrwas Emfi.
me: htsdpeteehgas §crherd"Cit€S}]}m, That.tthettCht:rrch had 12) omueh

 anthem» rero;verA hiem;  and he hgzhzerib re rich to it;;, A theattAr.if:; [horrid ":-
heA:eAr?ttee fg1_£I3A; hee r
~ w,oVr:§-ti:

h~;§?«E§51Ii€f:€‘:..Eh€‘i?‘:,£;iéZl1 r7.;1I7ld’;P§1»Egi&£3 ‘fl':p|‘/j:;§"Ei.01'].‘$ ro;hhhfe;,»t

is ihidtof old age natural}, may

,_“~ ‘ ‘
7! "J

 Hanizttah/e_ Haztfe cf Caflzttmzttl
would beleeve it. What? do you goe.,againi’t the Church .3’ where

‘” gfyou asitt, what is the Church}, it xvould have been found to have

been hothing but the will and refblution of a proud Pope, fbrhe is

the__Papi1is virtuall Church. It is true, the authotity ofa Church  

that is holy and true, ought to work much upon men; W:,ihitl1 the
,ApoPtleM,.mr»t/9: C/Marcia God have tzesfwh mflame 3 and therefbte.
that is‘ commendable, ti" o.’r'i’fWZ ratiapem nergzofl26rim,cmtm Scrzptmem
mama C/otiflimxazt , cot-ztrrz *ecc!oj/alum mime p4a{fim.r that then {till pro»

titled thatthe.Chutchfi1inesWith the Scripture light. The‘autho-.~  

l‘iEy= of Lh6WX°igi'lt Chutth 113ml‘: not be a cypher, and yet mutt not be.
‘all thlrlgs. To keep Church—govemme11tl ftomtyranny, and .Chti-
fliém liberty {tom a Socmxgan éwapéa‘, or d;ouhting,is very hard

A _ 5%. Reafon: Arid this hathbeen math extolled by asocinian pmyt

hiéte ,  they~eontbund;the infttument and t__h(;il1‘u1e togethergteae
{on is th€..l1‘lfif1ln'lEI'lt.3pPi}?'ing , notfthetule it 1-elfey-,t and‘ they are
not reafons trt1ths,but Scripture truths: As the -ArtifiC€r,'ti1at;ttbEats l
o11t'hiS.gOid€fn metail ihto fuch and liztchw fotms,it is not the hammers t

Gold,,hut tot-ilyittis fotmetihy it  Andes ~they,a1fguejagainfl Scrip--a-t 
A tu te, that onemterprets lt.ti11.1S-_, and anotheti I.’h11-5, {owe may lay of“ 

Reaibn, this is right tealbn to one, that is not to another; Tu }.m2re-

ma: m‘Ioi,e§~ ego tz:'éi.i E liaecially an 1-ealon fevered from “Gods Woyd '
is corrupt and carnall, every, ill Iudge; in the.vvo1:fl-tip, of Godandi
out comrerfationt  V 7 .  ; it ; l _v    A  f  T _,   l  t it   
T :  .l11fii\ierf%tlitf   To doe . as the moth doe 3 this is a great rule;
they; never tonfidet what the Sctiptures diteét to, but they will bea-
leeveg, and Worflzip; and live asthe molt doe ; now Go77}:l'hrath V ex:-

Tpteflyforhiddeta this, Tijasafhggzgggzfia/Jawiazjxmltgmde taflry :w'l!;. They l 
*ateh1:Lt?few to whom Cil.l"lP(.1’€V'€3i($ti'l himlIelfe.: The .wl9;alc world 

« .

iiyeéb 2'72 dtarktzcflé ; And as that mould of theieatth which tumeth

% into Pcones is far-te. greater thenthati which betomeslmetall _-,5 and as 
the weeds are farre more then the flowers ; foete hnnets far more ~
then thofe that doe truly \‘V.()rfh1;p God, ,T}9i:-Jail?‘ ix 622677/‘Vt mime —

fpgilgghtiaggttefltflfay they of; iiiChitil’c7:» ivtgyii; tAm4:;{ggfl2t;t},'ée iytfhdafqll

mmfar :t2}t—?zeiza:4]2z¥’qt' ; But as hell is not ithetnote comfortable, be» 3 
‘czmfifb n‘taf1ylareth€te,ib neithetiotzgh t? the paths thither to be the ~  
tnote.plealhnt,llbecaufethere 3;l‘€::lb many companions, which lead to 
l Vdielituetiona fL.f_h   A   A 2 .. - - A

A  7r Eiilthllfiaih-HQ‘ =”i7Th~ai-t 'iS',3't_i1en ‘men 25’ up their ptivitatezfaztcies .,

1 I  W

» l m
, V

u
Kw“
‘(A ..

X13 

ll] ‘H! l:

 

  the

.0; 1
.\ av Q4

mu

14 ..

;.fl"7’”’ '
J” x

M   2% §8.V?%«~:??'? t‘7”’t'wc;‘3e.ct.’ §*6_,.§J%“6 the’~.t:fA

at1dh;ir§t.s agaiztitthe nzezmizag ef"Ge:i in his Worth But hecaufe :2}

t thegod.fy aretraduced by fbiloxwitng a pt'i'vate f;Difit,’at1C§ hecamfe that

epiace ofseripture is utged by 1-’ome;N 0 Seripture is‘tof"priw,te inter»
preration , it is goodto confide: the dittmfztton I {hall bring. gt-azat
Khat it be rezfl twmimg, not »§%z“w.v’a'e«:«J;.-.~ (VVhiCh hfifwfieth an impufle
or commimg upon us‘ : ) An in terpretation may be faid to he private
either t . in regard of the peribn; and to that 13 not forbidden, for it
is Iawfizil for one private man to gain-thy th§2_»VhO1€¥VQr1Ch ifhe have
atruee interpretation of Scripture 3 0:2. it 13 private meme media’,
when he takes a {&lfC~1nediHfna he doth not take the eozatext, and the
circumfiatzces ,- azidthis §private interpretation ,7 which doth not pub-~
likely appeare in.thewords, is fo*rbidde11~h : “or 3. private is Mm'an.e

'fimt1r,itl11et»E11d ofiattmaza, wheh though he take 9; right way and courfe,

sy€t»hehath femefiniiter end, and this alib is forbidden {so then, a
prxvate fpirit as then made a rule, when we A take-out own thoughts

of the Sc:-ipture,t" and doe not fciuh‘ A’ or eflablifli e”ur*meat:inghupo1i.

the comm. The Papifls _az‘:«dj? Ehtlmfiafis are contrary one team
nt3the1' Thtu$4‘Chri1’c,L as Tmhzzm faith,«is halwayes crucified be»
tween two theeves,‘ truth fvffershhbetwveenehtwjo czontraty erroutsa
Now we Follow‘ Scripture Rules, there will thefe cqnfequents
owfiromit. ;  V  ,  ”,     _ A  A V ~  f 
* 3“. e such ta? man be hire, and corjftanht in‘I‘iiS_1V‘S7f3j%yV;"?Q,t‘a'§V“th€
truth is yefierday, and today, the fame for ever fQia,.1”foWii! the
frame andttempe;°t‘of~the man be the fame for ever ; Whereas a man
their doth not build upon Scripture,~ehe~hath a weekly *a11damonthIy

 *‘ Faxth : -Hence are thofe phrafes, Hofdfeji‘ the word! a_fL{fi', Tit. I 48.

‘W h Th€gQd1ymen (féithhfox)

__ were called the j az1dhq1vd—hfa£t%e.1‘r1en,
A cauiteit they would net a’bate~oftheleaPt tittIeh‘they‘he1¢dt; It was 3

" .pro*v*erbe to 'exp1‘efi’ee the dif‘Hcuityhh'ofahth%i1ag, 3955-,5;.‘t;7,;g:3,, Xggm

p.gmaJ‘;f:cc”;§.;.;.-g--, youmay foozaer unteach a man Cherjfi:4 “whereas men
th.M:haiVe110f built upon this fox,-mdation, they axtehlche Tbeaphi/ex

 Bxihop ofnA'£e.wwdrm,»vho was nick -named Ea£:p2rth,becau{e of his

  hehbing and flowing 1-n mat" t”ers.o%f ,Re1igien gt? fort 3 Bifijopricke hee
  would {we-are to the Nicetde Councellgahd then to keep :1; he W ould

V .for!i‘veate it againe»

2. He will be holjr and fpirituali imtfiis com'e‘riiztit>n;. For fuch as

, -thoje rule:9;ate,;i’i,1ch will he be : The -Seripturese ate calied holygzot

t eheiy hetaufeth,emah’tter-effihexn‘ its ‘htfly; and the ‘eflficilem; Azithor of‘

  them.

..‘
)

% Hanauméfc Hmfe of C .m:smm3'.‘ -  
them boiy , Eat becaufe the and and efi"e& of them is to m§1~;é
y o H o . *-

11_5 h0{Y5 They W111 not onely make oswchodoxzmudgmexzt, but
{fight _1n afi'e..§no_ns and Acomerfauons aflfo ,-, Hence 3: as that t.hem
13 as 1113316 holmefle m the 11:68 of the PE;p%3*Afls,A&s_‘the1*e is i'o:1:.x1c§W_

A

1 

faith in their judgements: and how can it be ozheiwife, fécing 

the Church of Rama hath dealt with the people of God, asif‘ it
man woui1d.commir a Ship into. the Sea without Piioc, Compaife,

0? 53i1€S»andA2f'o1.'ent-areitintotheozcean?Andthis S,<:ripu,1reho1iA~ ‘

ne':fl”e doth as titre furpaflh ?chat"%whichP£0p1eAca1l piety , as the Sun
doth thfi glow-worrne. ’ A A

~ 3 3- Thiswifl Erirzg peace andfecur'it~ym him, and to the Kingdoms‘:

that retceivesit: A: mm} as wail/gmfcordimg ta tézlr rule, pemm mam

t/56?”: Gal. 6. 16. I.gmrax1t a>nd;p.rophax::e people cry out ,1r.i5t=h3..s%

crying for Scripmre ii:>.T1*r2.zu<~.:i:z,,;t:bat makes‘ all. this trouble ; but ,f.‘:€ the

contrary; :2. ['hrom5.g5.%,W:6mt1aerewM\:m ta;:zc}2£ng‘2"ri:s‘?, mpr the V

Law mt Ifi~.rw!,'tlJm slam» my trméle £0 biné .3194‘: went in «and went wt:
Agam, 2 flilzran. :_7.9.; m. what: Iehoflmplmt Refonned according;

\ to God, than all Wa=S«1qui€t;,d_MdfiM‘T§ fx.“1l%upo%mm4'l.tlJe: Natéamx ream   A 
wzéarnft; V The bring,i:1gi2a%ofGo:ds Word, sand 3.“S.CI‘1PCL1i’€.R€.1COl'IIJa9-  

c. H.
«K

tiony is like the bringing in pfthc Axzkto 0ée~diiE;:'om: lioufe, it car-—    ‘

rimmuch bleflingwirhit. %. . ¢ “ A

4-. This Scrifipwzre mam Willbee accoumefl nice and fixupulousn
If you  regard hisc0ni?:-ience, whiqh att€{11d$'“GOd$ Word only,
it mufi needs be nice and iixupulous in the Worlds account ,; Than

as they wmdcrjw rmme mat ima time fame c.x‘mj]}.of riat“ with tlzwm _, .

fo alib. that you cannot ufe all gfuch Worfhirpand receive” allfuch Tra-% -
ditions as they doe :4 A t€£’1dEr;confii:tt1tiO.11 f¢€1fi:s\t11evieafi‘b1ai¥ of ”

?w~mg5 fo.31";iToAc1oxhA3 ce;]1der%heart ; Leak upon the Carriage 05011: Sa-A»

viours not wafhing his hands, icwas but a civil}. thing, he knew how .

fi1P€:fl*itiQ»ufly fearefixll 3 I9 agaixnehszerwiil bax2c:fan.ho1yfr;=ar<: of
%cc;~nicience , where: others are defperately M boid 3 never thcln let

% Reformers Pfarrie at this, to Ibee thoL1ght more fififl than

\ A 5uHe‘wi11bc§udgéd fiiznguiar from O3Z1‘i£':‘:1'S:i'I‘}.'1..;‘SA‘E"t'1’}.§°:1;’L'l from the 0»

A :’he1f7; for fa:-*eia::g his confizietacg is {:9 tender, thence am» his life will bets:

? 5tifa g%reeixag to «£16 mofi, .:~m1':c%"ApQfl£cs m1¢,Ro+m. 5 2 0:2 .Nar‘tafafl9z'w:a=

“M

" mush mhe negle& of this W ould prejudice him _«. and)A’etVhcwould1ao%t v
doe it. _ For as he will whgve a Jlibewrtv of coinfcmzcc whc-are fame are A

,;-1',»
W3”

.  0 I've: may éw acqxaimcd 2222':/9 it,

{M U:
., my:-m:w :%“.._

Eaeavénly “eye cazA1di1"cerhe an
;é.pr.oph2me Tipxrztzn %zm'.m, who
findmrx -;O.d€S ;,

/fwfi ~     A "Sermon Predcked »«56g/0V6 A 1‘ I36
e$wF_{E~[e«e: arrardiag to“ 2122;: 12297251 ; and lb 343:. I .‘37§ P519’? Raiigiofi £3 ta

  kggp awrfilvéx :¢.j:fi2;2rte2ifiam {I}; wqrld : it is [me On th€0rh€ri"3'(*§e, if M
'3; ~there beemy irregu1arity,itism nzhcmofl mien §>frh_e W’Or1d‘th€£_tthey. —

.%,e<.;~.mforn1eM-not unto the Word of God which is the R116: ‘A5015’.
A as in .a pafhzre where a flock
-offl1eepis~,$if’aIlbut t\}vo or three break the hedgesamd rumaa Mime

the godly doe as_theyfh0u1d doe ;

the high-wayes,wh0 are W9.nd1erers P: th€~mVuititud€A”? 110; fh7Of6A two
afthree that abide ihtiaepafiures. ‘ % 7  A _A q AA W

A  6. I t will make him*be_;:ome hatcdw and abhorredvoi’ all; Tm ,6;’<;z!!

«Eve /Mimi of at‘? mm fly‘ my Mme: f2zl(.e4V: HcnceVthe¢P_apiPcs, Tbs-flcaufe

We would have all decided by €cfiptu1'e,they call" us 5'c?’_z}?tz¢.(zrz°o:,‘a11d
mramentrariax Tlaeaiagas , Inky Divines ; ax1d='to» be a‘Bib3eAbeariz1gA
‘P uritan was matter of’ fcof’fe: How ’v{ro’u1d"the firé oféhyfaflm have
kilndied againfi" z:heféAwrerches;Lvvho upon that pirate; Let t/aemraé’

 % : qfgad dIVtl[p1c'fiI{f#[1]ih]0fl,63?f. 3 . I 6. cryeth out, cigéausg 5; g,,.,.m;3

“Hearken all you tra<,iefinen,.. get: Bibles; this undoethwyou, ‘that, you
think it Vbelongsonely to lame 1peciaIl' mew-n to read thefiscripture «:
And how canit be but that the wommufl theme‘: A this :“1eeing”‘thereA

:isi.{'uch a. ‘comrariery. mtwee~zAa a Scripture‘ 1iéi:,‘anAd the l_ifE=: of‘ V

icamafl men ? A Scripture convrerfiatiomarid a“Scripture reformation

.  V canbe no moreindured by the world t:hen«Daw'd byi5’.zul_, ‘»%4becaufc

 theA“pu1iinAg down»mffwne;»is»:the*c1‘Fabiifir1*fi1gzoifizzhé tiwtrher i”=Scmpa;_~ V
 n{z?e:»:2z i7wz'rti¢3 forrkfidolafa cflg ’1m m;¢fi:3*érert$ae%%ms‘@: l;;i?‘7z‘—t}Jm*7nrar:r: V

Jr;/fifrazéd. %  A « ** 4 A  IV 5   x

B ut how may weget gqod by this Efiie P.  T

3: ‘Wee Arnufi be frcquemj iniit: feéfhatiAGa1.”‘3;_AL€t.it~drvel4’i2¢ V’

yam, Ayciu muff %lmo'vv>i::, anwbee A2.is“fa~z11i1ia1i‘ with’ it as yourlown
Eaouiés : and zjbhz plaxtgfixlgz, that is,both 'forA‘the% objcék and fixbjefig
the oé/eff, not this or "t:h2.At parcellwpif thefl‘Wbrd (if God, bi1t¢tl'2c:
xx,/i1ol<2 Scripture; and rhezi for th efm'5je&,in sill. A the parts tbftlie foul,
the unde.rBar:di11g,thé wiflgaxzd the afi°e;é%‘io11Sv;iimu£’c befiike eflmwrf

»0y1eru12ning down from the heaéi to the feet  hé.1*2z:e' Go‘r3 Xzvaasid

334'Ua'"tl3¢e' K1ng%F.»z7mfalfc faA%w‘ri:cf”I9'i: ward: wiré bi: mm Imfiyd , tifmt

ma’ rzglé accardi:z‘gzy,Dr¢zt%. I 7.
= Only a rituafl m_'1d«:‘1‘flazf2dimg and 31*:
cxcellmty in the Scriptuxje ;, it argued
iéid there wés more in one of
than 211 Davzds Pfsimeswg Em Dmiza’-praym.
A A V gkay

3 Pray for underflandizug

Hmzmmé/e Haztfe-af Caztzmatztft  
that GM wowd apex: 19:4} gist, may bee might fitetiie tvenderfefl
thingy in §0d-4' lam’-» AH truth: is fiveet,"but the S.cripture‘truth~
above all; men may reade the Scripture, W rite Comments on it,

‘fifimii ma-mew imrtfiziges, ma’/’:7 prim ‘pflfllaf jfrzrimm éméiézris, unleife
(‘zed give thee the heaveniy {pit-it of Pm! , thou wilt never mm
detfiaxad the he:-zvenly meaming of Patel. A L .  A

  3 Be humble and meek, fubmittitag to the fimplicity coetaitzeti
therein; :3‘ be kemzéle /see ‘MI! rem-in bx: may. It is a great matter te

ftoop to the Scripture ; A54/£5» complaineth of this , that liremrxmt. A

zfypbo rm:et'a’:¢s, fizvelling with pride of humane leartaing, hee did

jtrefine the fimplicity or’ Scriptures :Bmdwm'e=lz7:¢e {peaking ofhitrt-; 
feife;Abeforet he felt the powerof" gtaee upon his heartflaith that hee

was much ofl°<-znded, when hee heard Ptwleread in the Chutchfl hem»
eaufe hee had 1 not meta;/ijfimm éegemimfix .~ Thus proud meta tam
dome ever come to know the truth, God hideth thefe things from.
the pmdentand wife of theworld-. ~  A A ‘ «

4 Get love IZOGOCIS truth ; A And this is the-reafotx ofall Ah.»
ti-chrifis errours ) and beleeving fueh lies as they doe», hecaufe
theytreeeive not Gods Word in the love of it 3 They loathed

this LFE/fpztemtw, and therefore God makes a famine among them ;
mad tht.1.'C is no more terrible progttofiique of Gods deliveritag
up he peop.‘e-to hlitadneffe and hardtteife, then their tejefiing of 

4 the" 'Word. Take we heedthen how we reje&;God ref’2:>rmi‘hg, f‘
1eP<hefweare‘in hiswrath, that we flnallhneverhehhhrefotmed j What  V’ A‘

is the great crying fume of Englmtd this day? even an hatred”;
of Gods truth, they Iovenot the powerandpurity of it_;bt1t as the
%6’.edm-e:«2x'i1ad rather have theitswine then Chri{’ts.t'preie1:.ee, fie
theie their brutifl-1 Iufls rather then Gods truth; God remtzveth
theie memes ofgtace when people are incurable, as when the Path

'”ek§ht is deg.-,2d, ail the phyfiek boxes and cups are taken away»

I A ‘Now that the Word of God may be fet--up ,1 thefe three things
areneteifarytz A . ~ A _ 1:
A 2 To mcoutage p1‘ea<:hittg;Whhhich 15‘ that great Work foieverely

chargczd upon the mixaifiers; zfzieeeéitzfs fl9+*!1Q9’6‘c?fi£f0Ttd€é’[] to tkojlr that  «
mug/at the good kaawledg: af Gad. There was 3. very mxtous and de-~ ‘

i%rtt<9tive opinion ,- that reading was preadnihg; The qtteition is hot
whfjzhtir 1*ead1-11g may not in fame ietaie hettcailed pteachmg,(taktt1g
A” A A  ' preachmg‘

A end yet not have fpirituall and favouty pndetfiazxditzg of itzfimgxmm   W W

i
3-r.  Y-:4

 

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{fig 33 J. ' . fifi fimam Ag’;-famf Aé .{§a»?”§ fire
V U preaéhizwg ;"7cr @233; Afi<*:c§aratic$n 0»fAAGcc§’s 'm'z'a:?2,;;_}“Bu:;4wi:«it13»:arit  ggzim
iaiiicrieall Ap;'eaA<:hix1g;,M;e that wwfié t3'3‘fif$_§flOfii€ 1i4AI’U3,—A1J£W2#,/t7a’iv.ide=€.w“m£A
 wkwa’ a:ug£‘:3E2e.mc:;meAt§::LAnoAAmorexhm §o;;cadcAP m£1mi;cx;° wwhmiaeg

\

fa%ifl1,a Awlw g§:~fi¢]fi7w'£.;2£ fskzr A¢,§i::;/E AI/Ji.f:£.£_ , he I;'Z’J€:'E‘«?’3€_ti'3g;%«Tv‘hO‘«v~§;$_’ a%:»le‘4ms 

xmdaA2 w‘vhc11Ah‘c Vfaizl~1_.,_g;~I«zm»‘:’yv fi{g?'3e M fi:¢a{,n_t+6»zx;A;ié} pra]€z£.z» Iymgy
¢?IVI9.7f)"€'fl7.£' m;,.azZ[ mm, ‘ he nmazzcth :ha.t%.aw1l,Amem ice d~zou.madcf& A 3:63.?
t3:1<:mti1c>n oiiciflz. I  A ; "A A 1 ' ‘   A

‘ 2;‘ ;Cat«5d:"1i2ing ;"Tiais Wauici (.‘:0f:.g«i‘-;~Qd«AE0th“ tqM5nifieram&‘p;;>Qa
“f§.“~.3eN 21116" Aminiiiery in me ‘:51:FcpL.:¢r::; AA=MAcm0ra‘bie.is fl‘:agAx: :.wi:;id=:.
C§:¢'mm1:zmre3at€sofléis Maiier ¢;:'@» ::«%aez.«a,, that whenhc maéwveg

/ , x

diveL*s AL;tho1's,AAAamd de\‘0ur€dmanyAVo!1zmcs, he i7et».hii111é:-fife m fl

§;~rovAe theCatechiiiica13_poi1ats' of Divinity by Scriptmc 5 am :.th€_2?fi

fl he ibund hi‘%m1E1fe%%%i:n a rzcw worid,Ahe wasxnm able to Md»o"‘e:2z:., As ib}:

 %y (MM izv2i1'ic%r,fo,m%uch'more for thcpcoplc-Vx~ ho «.~vm g,;':m us:m»;«.wacp

~ 7 .;rim¢s% of teams for the ..gc1:2erafl Aggnoz-21écc.:in ;ai1% Par31hes;Aar.d%
” C(>.ngrc§g:2ti<.21:ss ‘P £’:A£!armA:‘m~ fiizh that faith may be; Adefinadabztter

by ig11or:a23Cc‘,f then knowledge ;_This is amt, tbat.the. faith «of me ,
mrrgznonrpemplc {£::zch:asA1t 1s)»may bee:£E)‘cis:;*Eam:;i :_z Heéfp aim?

;x_§:Ae; ;Ch;ur<:hAAof God, 0 you Wbtthits in {him

 :*Inc0uz'ag§x3g Ic&1‘ni1:*g, mad the 1-:novvIedge of'A.z:E1e nomgmesgi-

fbr howfover.zganfla tions mayA~ba,igoad, yea; A in. regaxd Tgf the ampkmig
A V4  ofitheA0rigi+na§1,‘Iwc:mayAi'é.yA'as%AAthe e-;e~a:.Aof.ai'Iaae£mAmA so1z=mm,tim
A whi£h~flm':*e heartiwatfi izbthixigvro -rhcgI’ogy:.fl:Ae.41Iaw..A, Then camtc =53:
grrourAancZ%1igp&e;£{%iA_ri0g}, w'hmi—mva»s&Hercfie , or at, ieafi fu:p§:i01:« .501?
A 5¥aI0’=?U$1d€1‘fi8nd %G1‘€€kT~8£_dlA%H€br€W.e A ADi\,’1".m; Aougi1tA.tobEe%Athat
which was fiidof 1'V¢2’z¢:flmm¢m¢ , g3g,.£m»»» .
:01‘: Diviniry¢;_ A %  %

«-2?-_A £aamag_;ém,¢ 3} Aam%; Qcgeany

A  7V..5i=74B_§¢. %COI5fla:>;11B~vV ‘t0%A t%:}1eATefiimbny its fe1Fé,,‘1’ra;wm:°yw Ar..5;a;w;gy ~

fifl/M‘ 50% 69¢. Awhich dnth A=con~:Vai12e.*the efikfi mffa/m-;AV.Mini1‘%eryg 1

Li «as%Aa1f0 theVdu~ty ofhis he-ax‘e1‘s,%wh0were.fallen i12toAa»~cQrmpt‘ALime,
,.“.;;;;;,,_%%Efwhen thefl-13%;"

?W*"i’%$C§=fi12ed4up all the Web‘ti3¢Eharifi:eAs8¢iIScrib%c:s A

  Cfirnlxigtedthe W'ord;%0f5.God.byfa1fc inn-3rprerario11s‘A: "The Avvmd M
W“ °’5¢W‘*W»%’59 W51 Frfiwmeewd é-.=-w,:.ua{m,,vr:;{:7:r'e)=mare taken from the A

~cufi:cn*:€ 01’g‘r6atAOAI:€:s-;A* ‘»~w&hoA ufcAtoAha«ve 'W’AE3yf:3f3a’(fg:_{bA[.than‘; 0: as

  .{3th€f§=a %-MEGAN «gram:~Cc=n2.mamder$..were.%to% lead an Army; they
 ,‘;.;Ai€.1.”4'tb€ibl‘fi?:'Vfi30'%'EI€, cailcci 24m,-,w’,A that did%ccy‘rpIanAazc
..  A 313,3‘m9~3'~9;@V7fi31*F3'T€ ‘W33’; a13d*d?;@'.%%H€4br€\‘¢. Word is A€mpha%ticai1»;
’ ‘?‘rh%-WE 53g‘A§I*“::fi€1%h¢AA£ifzcI2% 3 zi<;“m°:>‘va11of§3,i3,of§"ma.£3a:q:%thix§gs_, 't;:%'*;::~_t, tbs

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.  V ‘ M_ .  W” I Y h h Mr M ' 1
£f'_af”ai*,2«;e><§.w‘:;.~:=*/*;¢x§»..4~:»*°* :¢..-A  a,Z=*r§;?~;2:@;z,.zs:ms§w A -»=-«--«-v—~¢
  'm: longer %ch»oi& flzcm 2 and t%m:a,¢: Wm; @;’::~:2E-:2:.*m

:‘!%;*3~.§:':‘~aa*e.e’=M M

M»

g:v;n.{EVa:iicn%s‘ in 5224.3‘ 'wa;,»*   ib €+£”jE%1;‘iEi'. mu: %c0m%a., 9 ‘sci  w%’?;“§2
t:he:m- zfwr fa ~:%1eA%»-’I’«:'3;e:m'.:s1rr&za~t%*z :t:,f'.ii:§1€3':E.‘ f.§;z:~.ré:r3;:i3.>% m m;‘l~:~:~‘:AAs:**«*c":%:.*j,r~V ‘s:§2i.m§;
 way that srzrmy flap n":«:i.r £'f:,~:.m2§y z~mz:*m:-Frmm E.e.*:“l;:a:’.»s»sm:~.»z* tW§m:i§;r,
“whim: %fl1z:,:w.'i&% r.2;pp~:»£'-1;“: rim. £'p§.::§z:m3.EE r»€*.:373;;;m:.1:.”.:.2%r,i~:>x*a mkhc +{3.£2w:a::h 3» 5:7?"
fihii Ms2£3Ea;;';:A;% and fa pf0?§0:£ftiGfl;l:%?!Ifa’:’%‘«’§.‘i&t§:O§V€E1‘E*;%OL113i£%7;§1‘i€ ozmag;
may be in :§he'Wa§,r ,, v~.z;"2ee:'je; Chrifi iscanmainga fis tiara-y ::E*:r«::=:tx.v 
menus in t%":ewa.j5,s', ‘mi with mz.1c:i‘a ac<:13nuatiomcArye_i.. H2agfi=:i¢»=m., M;’1”:

iéa-4%: {fiat caswmzeria in mizm mwwza we Lard 3 {O am We wfiflia aii
m*rmefi1:aefi<:— emf afl:c¢hom_,mm°x,v_, Blefled be fir};-at Rcfomm:%xo2zV,wi%1mh

fiortameth ix¢2~t%i3c%A-*nan1e%of7 rhe:fl"Lo1*d;» Thimlfo the PI£E11a1"1i1’t; «;t5_§,*a;~t6i%%g,

ug-

"fit 33 fl“1«'f»*.§ut3?“@§”  ipemgaie  m:'s::w.¢>m ail &i£1‘§cm?.t§m‘a::c§;:%4;w mwraz

 

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.L;fi~ wpyaw" i.7~e.mcfr yeegare: , amt aha Kimgwfwgfwj may‘ mime" mu.  %$;“r*ia %%%% 

A _W’e 'wiMfitiH”hc*»v wimt. [hC"i1'Up‘3&iI'l'3€1'.mS:5 the hilisiami ¥7&.i."“
;?i@y§:9;.thaz hinder Chrifis comming: nae reigns. §.n;his,Chu1'ch..

3;  -:.:mrupr }udgemem,as if there: wfem.no1‘n£c::f*Zity:of‘prep;;ra»
z£fim;z1a,.x:zf' Reibrmation.; That. wézs I;,wdmm’s»cafc ,' ‘flaw ah augh 2; hm‘

§5aifVE::<i1;1I,amd:‘ici1, therefore the is counfé11s:d;w-+bmy eyefaivez , .Rm>m A

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z%.l;zA%;:;%2t:i«;;$ fliae <:e2m1;oM)e1E.cIs:,fl1e cannotcmzz Thus all Ref0%rmafi-an £5

(1 ,2‘ ‘
51.1%-:.1<\...

%;mi;h?2e§;3 Iéarxiefig if thegr hadl mt ‘conceited’ they xmrare £92» ;; fmxnamgv
éjlmrgglzcza had meme more paw ad; refbrmed , Lt they: hm mm:

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ilxmuglit E¥2ez11iI;.=:E\m mfiJrmed%enoughiandt£1e£cfi2re as fmzra pa:'aicu-
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@335: . aigmé, m‘t1<isV£0Ab$e mom , Emciii mat the Sm~ipcurc.1nanith~

 j Amzzzuiingita mrmflpeliczy :« Thiamakcs men va»ry=acc:ar&£mg man

?~3Vt:;é:;r:‘ a;;:&>n£§%de£‘;za:i«:m ;them:a,rc mm}? mm :’hatA can placa wheilr comézi.-~ 
mztzsffi. as %Dg‘agmw §.3:‘aggad be cmzid doefus Tubmrhzch wayess; m.:~::V«f:.r ”“  

aim W jygd biexy‘, E1ec0z.Mi turns the mouth. ofhis ba EICEH ritom it.%’"I‘he:rfc
gm:  mrm112eApe+opIeipokazn Min fi«ory,tham.vorFh1p no fem  hm;

¥;»l.1e:.:: zfizgifi thing; Icimy met xvith, Hm» ma Izapiter mfla, errm miifi" tmsrw   1‘  

aéxmr. 7e.'«~é‘.s':.,. T0 day” ?,.§2i.$s flufli be good Div inky: to marrow ezsror, ‘E0 «3.5;;:§;
gthig, §fi‘};m.»i he ;:a z:&s?<,;a.'am2sm;e::z3%, . m marrow ttxrbulancxe. Tins carnal} $13..

, 7, C:5i‘a*;«’é'::‘7w;¢'#3

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»‘":~t 3
QM’ .0
vi

4.

 fpaait %.=;. ta iwadiimzac mzxzazay _,_ PM my Aflpzfiapmm Rm.¢m%r;z4m;9  awe 

 clivided,lédth the l"al1"e mother; Purge out the Q.k.:11€I3V7€I3,:;:x${95-'3"a!f§Ig7'75§
\  Hf/alyfaffome ponders that, hee doth not fay ;@~:»Su/gem 9 but ex,

a.—.~y» «,

‘ */J/A §em1:zm"2 Prmxrhezz’ éefare the  
;:',Zjr,j/?;‘;z2g.w,z11al<e me Billaop of" Rama and ile he a  ril‘li*an~.: There
he {Come -palm thaygifitgeénagodfzzaefleg how many chlldren offialaleoa

s)

e are there wlholmay he hired to Curie the people of God P

g A fnfhll fymholizihg moderation ; How hard a matter is it 3
not to take a lame emd halfe Relo1'm;2zion'? 5: alémidm ['l::r.g'/?~a e-fi=mw
£om‘mI2‘,_f¢zc'i/6 tram/igrcozézs amnmallh quarrels would loone e13difx;ve"*
would take up with a halfi: Cl1ril’c,l21ith ékalzvén’ ; Let the childe he

. e'{@33(f&g7§g4
that 13 ,, throughly zmd fully; And Water C/‘wszrzjr f'olloweth

this of Cléyfaflawe 3 In Reformation , thele are our princi-
pies} ea’ mm’-lm canmiweizdum hefl,1em'tee'“efi agefldramz ; fed elm afiféw
Werites ~zve4r&z93:'z:im' ,h We mull winlc atmainy things, and proceefi
gently, but the feverity of Gods Word is another matrerof thin .
But you will £ay,Shall there be no moderation , mull we all be like
frogs that cannot goe, but Ieape I’ Yes, there is a lawllhll rnocleratim
em, but here we condemne a lfinfi1ll,fymholini12g onel V  , A

4 l0V€,,_t0 Earthlylthiflgsn : If you reéde the Pr0pl’}€t Ifizggmfl.
oyou_Awill find that the are and love to éniia.” their mm fam_;'2»:, wade
téemmeglefi to thmfld the Temple afad ; Thus ‘alfci the Plaarifees to
fatisfieo their oeovteltouliaeflle 5 ‘ .lmade corrupt: imerpretaeioms of the
Scripti1”1*?e;e and whmiisall Poper ,bue ?the “D afLg‘l1€€r‘lOf- afmhixzion
ahd covetouflzeffe? When men had” rather lole their God then-
theiewealth, part with their Religion then their riches 3‘ how can
ehey promote the l<:au& ofGod or
when. men c:a_m_ delight more in the glory of their own houlee
lthenlm the. fplrxtuz-zllheauty of Ordinances ;_ ll when they have more
goy lo thelrhearts, by thelemcreafirxig of’ wine and oylenlhen in God‘
and hi8 wayes ; it is no wonder irflo few make way for €h»riPc; it

 waslNmlimmem"e>:cellemt temper? to thank ‘God hohacl any thing

 - ‘What is ehe goodwe Wo12ld,: doe_.,

. he fomerly in their luflsand their firmes ;

eo lolefor Ch1‘i{%sl{al«:e.l     
W l~ 5“ A fifth 111}p~:dz1IleI‘1t to reformation is prophlanenelfe am licence
on wxcl-aednelle; Thzs 19 1hatwhi'c:h troubles men loffh ey lhall not

_ but this lhould comfort;
3I0u,- Qhrill mdured the contradiéeionl offinners, this comfogtedthe
Chfxftlams h’ereEo.§?o4re as Tcrmllimn notes 3 Who are they that lioeak
agamfi 11$ 5- out the Ale-houfes and Brothel-houlE:s?‘”yo‘z:. may ask 3,

that {he moozhes oftzhe bald are lo
  l ogem,

make way for Chriles c?omming‘P he

  at am times  It is azmeg i'!1W€I.'e,_a, hap;;i121ei.f'eii_,-12;; M
' % D 3 ».efit;‘3’F$~

“alum-va

Homurafleflaufi af Cammmr. ' -

eecaufepheaie and I'hE’i['e1ufi”S may fland together, but. when :Ch1:i£’c
CC'rnE_S: then they rage, cryzng, flee us break ¥?IS:bOI1&S.- It is 5: I0?»

zmem UOWiCk€£?;ipir1IS',that they cannotbe wicked,as they have Been,  
Mfifa 8-» e 9. W/3’ cert 5/aw came to mrmm: MI 5efarc3,mret:mae ; w hat 

tonrxemecouldthat be to the Devillgto be cafi out oft-he poifefied

bodies? yes greatfiaecaufe theymuld ng: vex and edei’croyf as b€f‘OI‘§:_:*
£0 a Rezormauoncomes eandfl mrnj:em:s$ pxoeud ;Cehurcb—,Gover;1our§,.e
and Why {D P becauie eh ey eaamot oppreffe and rage as theyufe to» doe,

5.. The generalloppofing‘ anddiflikinge of it byepeople  This is

a great flop in the way,Wha:£hou1d1.bmefew Pzirre for and againfflp  e

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rife up againfi in ;f and this aw/o¢r confefi was no litt1e:temptation*  

to him, Trim falm_fiep¢':?twme"e erwmt zwivcrfi ?.%Art; thoti onely xvifeg,
are all others in an errom? But if ehgsiwerem be regarded . then‘

neither Prophets, not Chrifi, nor Lw}:ar,’_nor Calm, fhould have
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worldfrown Onyou, then God Eowiion yeti; ’ A

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high among Ci‘wifi:ianse,w.as11oe fo’f:o;r;thebegi13nixjg ;  anoxjeli
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inlhirowrre way, eherelore our Saviour tells the Pharifees, that, {bar
zavlaizly rm: /mg/:1} eflcemkd amszgr? them as grea}: pxety and devotron,
it was aroma.-.,**2n abomination before God: oh their lotus not 
any abominable things. l     d A l A 9 a “ e a .. 5
 5;. A third motive is, whatfoever oarhall Srarrlls rhmlgyer domg
the will ofrhe Lord in this; we are fore ofhlellingsz Remember rhofe
mo places quoted before (for we defire they may alwayes flick upon
your hearts) how ill ir was, when there was no lam nor no preaclrirag
Prielli, and then how vvlellir: was when is/aoferwlmr for up rhofe rhat
taught the good knowledge ol"God.-. It is rr-oe,T we m2:;y he a long

while irrrhe Wilderraeffe, and God lbr the finrres ofhils owhe ‘people ‘

may fufer the enemies ro prevaile, but we are ahvayes; to remerr:.her
rho endrol‘:h;e Lord; mark the ends ofall Reformariorr, and you all
findthem robe peace 3 X Andes we fay ofrhe lorrowes and fad11e.hl€. of
a particular godly mahai-r_ is not his godlinelle that makes him lo, bur

A becaufe he harh not godlineffe enough; fo ofa Church or State, it is
not a;\Reformat:ion that makes woe and rnrlery, hut hecaule weare

not reformed enoughzwe arenot willing f'olrthls.r M r _
 4} Cohfiderlhow rnuchlmerrlveorure, to prepare waycs for arrriw
chrilharrd to make his paths Iheighr ; Dodnormen venture rhelr
eflareg, and lrheirr lives, that lithe roan offinne may become a man of
glory? fandM_fhal1r‘:not“Weidoelaslrnhch for Chrifi B will not the pri-e
ihnh 2nd,mil'erieé’”whereih they fufl"er'ed; ‘witnelle againfr 0§_11‘ _d3.,
.Pcard1ine‘lTe?Dz'd mrlllz/3: prop}: émg td/fieir em~s.v~z'eg: to make rig:-gal»
dew carlféf Did hot the Corinthian: fr/.efl7sr rbeflzife flpofiler ra dofi-r
theme andfwite rlnm P lhall there be Marry rs forerroor, and hot for
Truth hi’ As that good old Pawn»: weptlwhenfi hefaw af Srrumper
ycuhnizrglyl drelfing herlfclfe to pleale her Lover, becaufé he could
not take as much pains to pleafe God; lo do thoumrhe1‘r rhorzrllwearell
ofthe Pgpifisarad Inch adverléries, making rhemlelves poore, and
rvenmring rheirdlives, that errour r11ay“fh;e aclvahcged; why doll rhou
‘hot léumble tlrydfelflrbecaulé thou art not To forward;,*o1' felf—deravi12g
for the rrtrthl?   _'   l ; * l’ “ “ 4 A ll * ’" l ' ”
Ufi» af E.9.'6ort4¢tz'ar¢. Thar now we would prepare the wav fore
Clnrifi rd God willlreforrhe h is Church by other memes i:«i’we doe not
promote 1' t ; rake heed, lei’: while we are negligenr,hecome dowoe;
~=h{mfel:'e as i: were, and‘ lizourge out all prophaneneflhffiorrz his “fem-
Vplel me 32; you lofe hoth your reward and comfort 3 “ coohcler‘, rhae
" V as

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as it isvourr ciangerm prepaéq Chrifis xvayes; fan-~is“*t‘h’e ~g'rcarc{%

homué that God didever put upon you 2 How «many t;hou‘iands;;_that  

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tersof G:0&“co1:{E11r, not with flleflx and blood; ‘remanber was he is
1ngagcdfoz' has truth mom than you ;f;ox.2 indeed have your iivesansri
cfiates xolofej but God hath *hi$Homur,% ancH1is.Trmch*to lof-3:,

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imo yam bands, and you have not improved is; when the ’u’i0odof

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fpea};eno¢t1_th1s*vinA7any:;fpiritof difctmtent ,s, but % ra;h¢fio‘fjz3sy, facing
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of CanVaan,t11o£"e good and w*holefomé Leaves that haw: been enafied
fimce yourfiuzing ;, Vonely be exhorted to holdom ., find take the op--%-
pommities that= God puts ‘ into your h:a1:d%.:& lfhoiigflnat wvou1d<m"t

  gather Maxim in themorxaingg»cou1d.Jfi.nd"fimall the1dayaf7ret : fine"-%

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mam: you have emred into 5 £6 thatyou muPc needsbreak many“ bonfis
afunder, ifgrou grow foVrgctfh;1l@f.tl«zis Woxifk£:N "7133ske;?LMD.miz£ Afxgaxa

ample, ‘P_f2z‘L+ 1&1; 2; there he had vzmfed t:'o%B”ringthe;Ark.:.‘back inw 721
fit placa; now when he had ‘ thus fiazorn, fee how careful! hewas , Re?-A

mzméar :D mzid :2:-ad! ail hr/It trazfl5Z::,%0rwtm0rc near the Origimall, 29¢ /33}:
more afiifiiara, that is; in. a11.tha1tA:tlt:ot1bie;;A andlfear,% and care that RN33
upoh hi111,wvh*€n%God.~fmoce ZJ.z,«j_;;ai:~z, andéiéib hindredw him in his 3.1%-
tended Reformazioza : There“ is hjré gricfe‘, *wh eire;was% a fiopin his
work: Q“ A Tlfxen confider again his 1'e§olution,%hee: wvmul%dm1aot4flécip,“nor
eat, (its an ’hypcrbo1ical1%expref13on% of the indefatigable paines he:
W 0u1C1”£ak€)»‘t;hat the Ar1§:1nigAht be fé-r.<I*ecL;% MI :.{ha11~therefm~e pray as

‘ Dawidgv{zhc;jthepeop1fiWérfl'vVi11i1“1g,T16a Lgrd /(gap t‘§;m'.s .aZ:waz'w' in
rive;-fiv /:»e¢z‘rt;1>Ath‘e Lordalwaxes keep your Covenant andzrefolutlom:

s

alive in your hearts.

“Now that you‘may 11,ot be as theft: w.-yhrq Built: the Ark ‘for Naeziz, A’
but W€r&f'df0VNI1Ed’th3f‘mfiE1V€S'»3% or as Hiram-,»’1::hat4%4 iclzitmatcrxals-ta 

Emiid :-33. '1”emp1cA1o that GOdV,xvhon1A“‘iafe did 1:m>;kn0w,‘wtba%t;yoL1 rnszy
h.:-‘:_v_:~ ccmi%arL.a11dbe£1&ffitiI1‘.ai1ffl‘3Va3tiS dome,  ‘ ‘  ‘
 J   

 

7 1.

if

. 3i1_§

E, I fl Seeiean Precrcioeci élefom rhel~ 

 rt; Humhleiyour fouls forall your faiiirigs, ahfi fimies ; one mike
earriagemay imhitter many mercies, ¢2 Sam. 6m When Dmd was"-.-.
with great. pomp and Ch earfulhellie bringing hat}: the Ark, on a fudau
den Godmariifelreth his tiifplealhre agairilt Uzzmia , mot aslfomev i

think, becauie he toucht the Arl<,feeing hewas a.l_evit€ahut hecaufe.

, A A  itwas puton a C&rI:,Wh€1‘€£:S it ought to heicarried o11»tnrer1slfl1oulei

ders; lee whatafad ohltacle was put inthe way, Wm/id hereupoze
leaveth the Ark, and will carry it no: further. Take the advantage
therefore oiitliefe dayes, that all thefimaes which Rand upon your.‘
account may be.wipecl;0fF. V

on

M 2. Labour for a lpirituall,-heart, tobe firth as car) delight in the {pi}-. V

1-gmaliworfluip of God; thatcanv account fpirituall ti'3iUgS“g10i‘iOus.-.
things: menithatiare afieéied with outward glorious pomp in the.

  fervice of God, it is afigne they have no lpirituall things to rejoyee

 wet-e X‘lOtif0,b€al1Eifi€d_,lbutlile Church fplendent with heaveiily»

2.

in,-; the wornanthat hath no clzildremo play with , flue can delight in»
dogs, and other ocreatures? H.zg.2. there 13  pr«.;mrfe,« that God.

iwouldlmaketheiglory of the fecond. Temple far above thatilof‘ 1:116: ‘

former,-and how w aslthis true, butibecalufe _ofChrilisi {pi1‘t.i[L"l&ii prearzf
ehmgahd prelenee there 0 _V I earmot but name a pallage.out oflfidbre
.P£lufir2M,lz’5 .2. eptfl. 245. becaufe IE8 to parallel 'vV'1th our tunesalateg

 and IWou1dalli%wereilli0f; his» judgement : , There was one Ez¢fe&i,e;_;_ a;
l l Bilhop, that did car’: out and revile the good people, and in the  — ’

time, was very de:vo.utirr_huildiz3g and adorning the Chou rehes ; now‘.
faith Ifidore , c£.«2.B .3931‘): £:=}€..!€.2\1€!0‘I"a&,  ma &m«.n.na:ce;:Jp;a;:,. theChurch is»
one thing, the place of the Church another; the one confifls of un 
hlameahle men,-t;heiother ofvvood and Rome: which if the_B5fl10p-:

did corifidergehe would ht any longer overthrow the “one, and adorn ! it

the other- At:dein.:the.Apofi1es times’, when; the Church didahouradi
with {pirituall gracesand holiraefle oflifeg they had mo.Temples 3 but

A inaour time the Temples are more adorned then is .lfitting', if «N, 554.”-l

~;‘«g},:gg';i:zlr;4;53{,¢(aJ§1'1y,;, but the Chureh is _lE:or.n’—d and rnockt; If I might-
have my..w.1{'h_., Ihadrather be "111 thofe, times wherein the T emplea

graces, then in thefe our times, wherein the Temples are very glo 
riohg, hat the Churchenhptyiof graces. A

e 3.‘ Get fiheere 311';ihOiY. airnes, even in doing Gocigscornmands :,
left there 330?. be Pmrlr complaint; 0/YA’ flak‘:/9cir’ow-me , and wot the
thing: ,affefi§.r ['£wl.~»...,;‘ .Be.wi11in.g tohe even Axiatliema that

the V “-

' 0
I

Hattaaraé/e Haifa ’ofCa.mmam‘. ' -
the Church mayprofper. lt was ahohle reiblutiorrof Tafifliefi, Me
émrmartaliraremz qzzidem contra! rempaélimm ampere-m, he would not
hate immortality It lelfto theprejuclice of the Common-wealth -:
You have a notable milahce for this in fake, how did he reform ac:-

_2.7 6

cording to all that was in Gods heart? and yet he loll the reward ; r 

nay, Haf. 1 3. God threatens to he retenged on him ; and why is all.
this, hut becaufe his heart was not right to God? «Doe not thou
aime at glory, and at fame, hut at Gods own glory and honour.  
4. Reforrne your ovvrie lives and cot-averfations 5 for how reafo-w

table is it that you who malte lawes that othersdoe not iiyearey.
you your {elves lhould not? how fit is it that you who hind others
to the keeping of theaSahhath_, you your {elves lhould fatiéltifie it?
And this againe did undoe Ia/mu, that although he .pulle«:l downs Baal,

yet he did not reform hiihlélfe from Icraémam: lll‘ll]€S : Zcjgehafiariam. 

.1 E‘

hefiat kifforia, reade the hiltory oflaba, lei’: thou thy felfe be made  

lhrzh an hillory to others. Oh therefore let it be true of thee, that
lince thou hail been labouring in this puhlike Reformation , thou
hall heenmore holy, thou haft been more pure : Thou that hall env-
deavoured to tnakeway for Chrill in. the.Church and State , halt

much more made way for him in thy owne Family : What will it \'  

profit to have holy Ol.'C.'illJ&I‘1Cfi$3 holy Worlhip, ifwee our lelves hill.
remaihe unholy?

Vfe 2 .. O f Inllruétioti   unto people not to mutter under thefe fad}
calamities, ifheteby. §ChriI.’r_rrzay come and reign in his Church. Com-
fideta H y A

I-. That a Reforthatiorrdothnor make thefe trouhles,but Emacs.
Do notrmurmur under Gods providence. asis forbidden, 3 (br.to..
The Iewes , they murmured under M012: and Aaron , how many
ofthem did God deftroy ? fo again, . the Corinthians , hecaufe Paar.

A did urge Erie‘: Dif:iplineabot1t thetincefiuous perfon, and other dif«-.

orders, therefore they were hrone to murmur : Anti thus people
thmk that this Reformatron IS the caule ofall this evill, anti that Re--.
formers are the troublers of England. : but fure rt 1-S our limes amil

atiurtwillingnefi"e.to bee fuhjeéledto Chrill: that works us a all this 

woe ; and ifwe had more truth, we {hould have more peace‘...

2, Howjflowly we prepare and fit our {elves hot mercies; V Its: .

true, {peed is a great advantage in -‘pubiilifi works ; The heavenly..
hodies cozwmgh their i:vV€CEinflu€1’1CB,t2'o:2 gag calzfdet fad gee <z2ela;'z3'

E-“/2 W amz‘a'r_.,. .

mo

 

,4

 indeed their ~e£’cate VV&S%rfiif€fab1¢3%.
fad, and as~oTa:!{y of has cw11lwarr€S.—, fo may we-iay,ofoL1rs, 2\:9;»z iefl V
 aci~a:;i.sr Romany: q!m“ dag fame tempq/flare rédere patefl , he 13 not a true

' A J Seaman Page-eézed’ Ea;/aae,   

mm, as they are fivift Butuyet you are to‘ take notice ofit; that

our flownefie‘ in fitting ourfelves for mercy is A more to be blamed. J
“ Etayourcomplaii-at, the Parliament A15: flow ;" Why not rather Wee

reforme our lives fiowly, wee prepare our felves flOV‘/IY: and there»«
fore it is ‘F that good things’ are kept oifl ./M”afi:a~ and fluaram were
not thecaufes that the people were kept to long 123 the wxlderznefle,

buteheirowne {flames and rebelIioa13againPc God 3  Let this there.»

fore flop yourmouthes “and doe‘ not djlézourage t1:»ofe who Zabour
for your good, that is not p:'ofitab1e for you} as the Apoflle ipe-aka
in the likewcazie.  ‘A A A A _

 »3 How ‘grievous a flame iris, to vvifllfor thyold Ccndition a-

;% gaine or to magxaiefie that; Thiéi was. .the&ote1npere0f&the9 perverfe and

froxvaard  ewaaee, would they were in Egypt agaizie, /Wafer and Am»;
would deflroy theln ;* A A
the bondage of w hoida they did Io much »comp}ain o_.€-"bef'ore : Tlacy
flzta% dazw aye tiaafiaflipotsw E,gyp_t«..~ [ fare dawfz] as ifthey had 12» naych
cafe ; and /a”7tIaefiafhpat.v;as ifthey hadrhad io 1”1‘1uCh'p§<’:1‘.Tty j:5gvhe’mr:-as
In is true, our times are very

Ch1'ifli3n that can  ~hearti1y merry:in‘1:hefeeadayes,  But: xvere not
;he tim es“ of 'TSL1p€1‘[3:itR11_-, of‘A1tar-worfl1ip,e_ of'fi}ei:zéing ’your Mi-*
axiflers. as birzter unto you P a A A ’ 1 “7 ' % \ A . j
4, How the mercy when it doth come, will znake amends for all.
Caaaaa will fatisfiee for the troubles in the vvilderzaeffe. That the

  ;Ch'u‘rCh"h3Ch bIOL1ght~f‘Q1‘£h ea maxi-child of Refbrnaaeio-a1_. will makczz
all fomnerfoxrrowes and pangs beforgottene: Wlaexaeaxadeieaow Goad

wiii put a period unto theafefada Difl-raeéfions , weeok1aovv':a11orMj; V but
ccertfuniy God mil own his own Truth, be W1Ho1TiOti‘OI‘g€i‘EhiS pro-

‘mama to his peopfe : and if’ we flaould petifln ,. yet wheneawee have

eieomgourdutya we {hall have our comfom a11d1revvard‘a‘.i‘n oeaven 

and certainly» God bathazaot raifedaaaafl thefe lopesof his people, to
-make them the moremif'e.rab1e 5% Will God doe ma§‘:u his people,

whoa: they have layd up all for his fervice; as the imsbandm an with
ms Beesmahen they have enriched themfelves With men: honeygaxad
aayd up athe‘1ri*‘co:%:k, the1i9’to”fEE‘EI*c*a®n therm a1:»d‘cm.m z:hc:m——.? no

- V‘ eezrtain£.y ; A i2‘:":h&:: fervent prayef ofone»1-_igha:eous 113£2‘1T1:I3£ti'%’aai1 z“x-..#,1.*zc:%h$,

how 11": och m 1173.631‘ A thfi-‘*p1"aAy€rS ofmany theoufimds E‘
 aaumzias.

and fee how they amplifie that coxaditioxzg. A