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paopla in tbofia "PPéZ?‘i’3J‘a What; ever‘ 6’Iflim&§}l,» tberaftings

~ 0 f /901} fc:z'~zr/2 will engage the Lord, A6EVflzir/3 ozncwrerz
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}»4f]?., l y,Th€.~r’lsa no reafou ,we_e lhoulld run fer fear, ll’\'JrVheX’l:B,
we are aflhred the cbunfels of our enermes {hall no::..fi:lancll:

They are confeclera2e,but they fllallbebmken : they have l

taken. counfel, but it y flm/Z 710;‘ flared, -neither /I24/1 it some to

Mae.   T/2e;ou‘nf_t:l3 cflwmfieaml ozrfallat tbcpleaflzre efcgd, A "

frhe oppoficion of all creatures cannot hinderone of his

eounfels, and all their endeavours cannot produce one of A

their own. Though aconcllave of Acbitopbel: (every one

an Qfracley) lhould lay aiydefign, yet ix: isac the will0fGod l l ,
whether it {hall fucceed. ; NT/sey politic 0fmzz2z- :3: no mambfor  

GM .- thusfaith the Lord", it(7m1l not.s'i‘2md. Not Pcanél ll
why 2’ wholis able to tl1r0w it downs.’ by ywhofe’ hand {hall
it fall  Syria and E12/zrdzm» are mig ‘£?in‘l.;po1Ver3as Wfiill
as deep in politic, lhalltelueiircougfes be made—vQicle«f_
The Prophet Amos knowing the weakneffe ofrmlv, eque-

fiions (c/7419.7. 2 . )_ l By whom ~/ball jlacalw .m'_{:,for be zgfmallf, A
 And the Pr0pheny»)'fl¢ig;l7,knO&vinge the ffrengzh ofSyrz'4 gzncl l
-1 yfip/br4im,y, might que£lion,gBy whom; {hall thefe fall, fm; A
‘ they are great: 5’ A Yesgfaizhy Goal,  a{fure~yeu eyh”o‘wlyygrea;fq
ever they »are,,_t.he’y A {ball none-llfiand 3,   I, ca,n;yreckon‘up,the ,

giseatefi oftlaeir flrength, and the top of their confedefan
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. ofSyri4*9fi3'7mD4mafl?;1a_(£heym0tl1er"City) am! the /7c4§daf'Da-

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yam. /72411. E 12-lmzim be érakeiz Mitt it 62420: a_peaple.__-,-, And the
lam’ cffikmim ‘3:54P%4fi4 < I can lrell Y°“133i¢‘Vil5 What
fisrength 'E.£hr“§i”3'"h«alth3; and who the fir0ne¢f**P=;'}f0n~

2 . ‘”   ll   A ’  l  ere:

éqfaaiiaiiibeiiflanewablejfloufi afcammom.    

i  L ithege). Thee head I of hS4ixé;ria :3‘ Remalielzr I e:ii1:1—i.'foon-

  eicaftiupgxllchegpowerof youyenemies,*I~ Congo to the very
A head ofiti, it is b%;mn,D;m:é"a]x::J&,_. and Rezin,‘ and Samaria,
"ia;ndRcrmli4£::.fonne, this is” the outfide of their firength...
is ,eWe may quickly fee an end. ofal1.wo1°Iidly perfeéiions,
 both in power and policie. Now;-hac.which is fecijetly‘

‘implied and cohched in this contemptuous account of 

A Eplzmims and Syria; {’t1'engt;h,is,that Ittdd/9 had itch a head,

as they were not able to reach, fuch forces as they were

A not able to tell ovexgmuch Ieffe to triumph over. It is as if
is he had fa.-id, You fee the head of Syria, and the head of

E}:/Jinxim, but the head of [Mela is&Icr§zflilem, and the head
oflcrufizlem is Jefus Chrifi: \ Who is able to reach the

I head 0§fIud4£2,Whic11is jemflelem, while that hath Jeius.

ChtiPc for the head ofis: 1’ A whois Resin, O1“R€;’?m1f_db5 fon,

7 put into the balance with jefus Chrifi :3

The Prophet having brought them this mefTage,not to

fe.'a.r,_a.nd Pcreng£henedi:.,.Wit1ja thefe reafons, concludes
Vb’ allwith an Epiphonemav, in the words of thetexL,.Ifye ml!
’?2otéeleeere,ftm'ly y6’i/M11110! 5: irjlaéliflzcd : As if he-had

faid,I ‘ha.~vebroughc you as good newes, as you can defire,

fhould the Lord ha;ve~i {ant you down a blank. from Heau. 

is «ten, "andibidyouwrire the wifhesof your‘ownI1ez:rtsinr .

this condition, and eng2.g’d his own faithfullneffe and allw

fuificiency to performe them, what could you have re» A
qixeiied thael have not oiifered 2’ could you frameA any:

moire fumble mercies, as your cafe Pcandgitihein thefi:<;'that A

yourenen1iesfl‘13.11fa11,that eheircounfelsflmll riot {tench   

‘that their projects fl18.1lee110t‘.COm€iit0 paifer.’ yeolet metefl

37011,. ye may obfirugif thefe. b1e£iings,.a.nd deprive you-:1 ~ “
felves? of this promifed de.11veranee;,y.our' L1ni:«e1iefn1ay”i V

jweakeni" the arm, 0fy1QuI.fa1V?lti0n, audio reeinkind 1e thefe i
7   ' A B 3  “ fmoeking

y ,

WW (5    V  A g,:¢mm j;~>reac.betia# az ‘law-Fafl,   A

' fmoaékiing brands ~i;1to~‘:A3;*c<§dfi:»inin4»g 7=fla.A;f‘t12e*; J

imay fl1a~keA yam k.i~n?gdOtfi[é’, more  Affé?wresA§h’a-ve A

..hi£hAe1'tO ’fha«1~:r; ymxr%h~¢arts;1fye»éezwyewaaoz [72;z_?{‘a%at
mg/}4g1g]7ygd.A —   A  4       

The wv0rd~sar'e (ii/wTrAf:Iy yeaci: T116 znargifi Csf‘<5u“f7Bi§3ieS V

g»ix’eSA%£11e§f1‘AtAhuS-C>t1t°o‘f7’AtA?2~e H‘e‘d1*ciKr’.;¢ “Du?! ye 233% %!eé~ue7‘?

it is»;-‘fig-'cmfle’ ya gm: 27~et;_{§‘a&iZe %AsAif‘?f;¥‘éfh®?At1f1d fay ;A "l;229g%1f'l 

:fifC%€1‘.th€1‘A€pjG1“’£ ofbhefe graciogis. promifes, A’dAo yeApe1‘fifl“i11«

“yous: ffiagr {M1 2’ are yam yet in yQAurt1'embIi mg fit :5 37¢ a.Ar»fer

éunbfleleeving ff*£3re»,_a.,:f1‘ciA therc3f"ox'e ye are ~Lmfia~b;1¢9;. T4 ‘A11 ‘nix-
bcieeving heart, inufi needsbe (WhenA put :o%%1c‘)%%a:rem«
ibling h%ear£.A-  A ’   A A  A *

A The AAASep%:uag

iAntgiVe't1s m1c:—t};*:.e1' Aiénfe -, Ifye /zeleemré 30:,

‘ Aye {Mil mt zmderfimd  a'cC01*xf§ing no W1:‘2icAhV;u:anflatiOn, the

.;t:e§«:t iAs0!‘tencit‘eAd by the .L£§.}|\xI(:ie§~£tS’9 ta p‘1’C4V€v'Chflt_‘§he»-»fCW’3§‘S
did riot: %€11ez*ef0re A undfirfiaiid 121%: SCV1‘§’p£LI‘1‘C5'bCC&L1f§ they
did no“:be1ee4v;-:-. : A faithf;1s»the1zAg‘nt,asTwe§l as the f’creAngt11

A iofthe fi,)u1:,a.i1d they'X3V6§1‘104 are”flmt upin unblief, are ufi1a1—-

11y Afhugup inignorante: Ou"rreadi11g fi1teS%4AA t}1E:AProp11ets

ineflfige, and '~bea;Ars fai'r"%v'izh the Gras:nmatic;aH4confcru-»,

tftion 0fAt11e text, Ifyz: will fiat éeleew, fiméz yeV{!2zzw!1,zzot 56
¢7;’Ezzé[z'/7aea’.- though ye ‘hawie A11ea.rd*c:f muchgood, you

% ~fl1a.11 nctfltafte adrop of its, though “God ha:h‘¢AiAnflni£e

M mpksz Jrm

% wreriigiirwfig-fir,

in :2;fpZ:al,;f§‘a»%
bi!e,- flamm

M efi.
N"? A CfT3N.

*2 

«wizgzgzgw Q7

Pctrength ~f'Or1y“0uw,,?yet he W ill next: pL1tAfO1T1TAfbE  ‘I€§£fl:AAdf%$if,

except ye beleeve. °TAh€-re* is VarV1“e*1eg:m1:u Paxranomafia A

in the Qrigixmllz «Their word Wh'ich'in ‘the aé5’civeAA’C0nj1iA-%-
ga:ion%iign%ifies to beleeve, figmfies tobe e{’ca;b1:fl1ed i1_1thVc
PfMT1xre%.~V* — A ” A A ’ A A A A A‘ 

Jgfye éeleeqfie mj Uribeliefis oftwo Vforts-.t;.A :ei”ther,“firi‘t,% A

an impotencjeor i:f14a.1:~i1it:y to Ab€1€A€V€:, orfcfizondlv, Haw

msookedneffe or perVer[<¥2ne{Te of difpoficion againft" the A A

A means of beleeving: umlerfiandthis text oftheA1a.Atter. A

Againg A

‘xi 

A  ‘i“‘5fl?€5%WV%"‘ei‘¢héfi%%i%*#‘%€=:9zerajlI=. in re»
V fe“rems€e:*%-r that-whole’. rfieveabed 1:£ec:gnd1,y5 '

Wuwr -

[‘3?98,Ii‘«V'i:fi°<§'1LT:"1‘~g1?'59.’~A-"1‘v’_:,‘*ih—%V§éf-‘:IEf1§G€*i;§E0!{‘iC£%fI»IC .i‘fpe“2;iallg mAanifeflagi%on.Vo£

itézf"TI?‘H¢5:f5v¢és5«é%0*~Whmm ‘th¢V<Pré>p%het:A~hen¢i£ » ks,_we1-e3_1];;: .1
b‘e1ee«Ve»rs inthe‘rmm:*n0tion,;bum ef»uh%eVmVPmVed; ¢ 

unbiVe’1éeve;j§~in. the 1“a.tC€f+ 51 eve r1;a.s* on A ch,-em 0t.her% ha.:nd%, tlw

W Ni7%?£?if?5§&’4; WhO~ ‘\V€"f€‘5'Uf1“b€1€fiVEF3g xvefpfific? 0f the; ge-;
neralt ‘"Wor‘«d, proved.-‘A be1’eevers;. in: regarckof =1:ha,1;i_; fpecjafl-,

reve1~a~u%ior1bythéI?ré>phet%‘Ia2é;ab;A.   ~    ,   % 
% F %55zt%.efZ)ijIé .:?fl0$‘é6'€%.;~.*ib[%flJ€’5£~.7 T{1at'i53ye;in yygm-;

1it_i%I«:e*gap.»x<:ity5 3.8 3-9-J‘Ki,if§1%gf2i¢0%L‘:ni3~ and"C3.0ziim0n:§m2eaIth5Jfl1al};
npt           «V   V
 »TW:Q M A ’bAin%t:Vs ’a1'lifei. 'frdm;.fUhe» warcis:  the :firii?crI' =1h3l1}bAut;

      MA  

 PrVoz9e~;i[é5V~of 2§¢rercyLfi”am.~Goaz7:‘ imlad 7 many aim;  ~4 %  A 

"’”'A%é’cs«~‘0;{’—f .iriuua}li1‘%di1t  ;.mdA;%:a%E3:s “of scan oral‘ : A i  A
V.  5 - ‘ P 31? ~

.% If?€1?i%V¢1"&31C‘€w" €1“=’1d¥»<€‘~9C&b1iihment'are promifed:
E\AC)~‘;I"“’x1‘I1'+g<2tI:“})¢;lA»".”» a;n:dh.1s pecgpim», ibg,u: they ‘cannot enjoy1e;:,

%£}h‘i‘Yi»«€’»1“#Ced}’7‘ "1’%%‘%“3V%3’ b51e.e7V'¢‘~5   T11®%L-01?d‘T19-d“>~z%“10ri0us pm»-
Itii'fe”*s;fOr'~t1f1eivreéfi-au»r;£t;@,n» of Jjgvaehaand; c~onc1_udes€u~‘n.t:rf1 ah?!

wiéha   za)E*mi;f5; ;:;24£%1,m'.Z£;7
  €%&Ez}¢'k«;»*g«¢265.. 3g6i;??):§1e»vr»?;1?-c‘1<xe}Ieé‘fl~7e 4fhe— azzlfcljsfi (mar; 37. ) 

 

flaith A theV'LAV&L0mf«AGa»d; .:I  mm yAet3,fu.%r £53553 mzgzzireaé of  tx/gg}

léaufi of1fi»ag£t4oA~a[a-it for them; W11&t».t‘h€ ‘Lord¢VVi11 dogwa:

f1‘1§13*i’fi'bé{é€*V¢‘411€:VAWiWd04’, 2'1:mI.d:iWe~11aLi£fla‘.Vp:9Ly«ZAch at‘:/.h mwoum .

db ii: :~¢1?1xe‘£e*a.re 9.395  fpiri.tLia.—1~1»"dut§z».    nd%ieha£'e%;AAa;m~Ago.g{

 

%a;1‘1,,7 when" chg ?L.<1:.~.i*d promifaz,  vye%  . .lm:>it: only‘ fit: [oun-

hemg %'W0f1§ W b€1¢;6V€{;* &3r1»C_11~”g_rasy; g buniwe %mufi;._fi2t..o1m
hands‘awork5coV1abm.1;mnrdo;%g  » V * 4 4  - 

I2t;j’o_5 was Lt1jm{e141win"gto Pmizzy-mzm; fh%g%L¥0g¢1Ta

 

-Ap1§ars,'t5o4Ahifi§  ,i:n %a~ w5:ifiL:>r§ gm Bet/;fl.._ Vand thug encourages; A
 hm: B:eboZd;‘Iam wI£12mbee,,g¢rstim:ll keel: rm/yce in:    ;li?4ms'¢'

m 

V ‘ ; e;4Sérm0i£pr:acbed‘at'nIate FaflI,eA4 ,    "

” Fear nat,Pnu!,‘t}2au&m;¢}¥ fie” firaaglst ééfarc Cafe; 10,604! _

...-an.‘

A whither t/yaugaefifidnzfwill firing tbeeeagmiflerihto tlrtklgzhafl-.5  A

1: will not leave At/Me, Ltzll, bzwedam: «Milt/14:1/2;;we_@oken tit 

‘thee Gen.:28.1§ A i.Aedewhene;upen_-t»he difcomceeus us "‘ 
{age of his” uncle. eLzzbm,*='he medrtated adepartmfe. frqm .1

him 3 the Lordgives him .hiseeP9;fl’e«—po1't (:77, 3 1 ..zf )j_R~ct:4r2z 
were :55’ land of t/ayfiztberx, .cmd'I wi!l£:e«wi!2é tbe,;_.;.4 Hpw V

might 1'4wé>.*at the appearance Of; any danger -11a,y¢‘mp1'¢geAf f

cied sthefe p1*o-xni{‘eseZ,;: and refi2ed._u%ndeAr chew-)1 -fl]a_d‘Qw'.‘.\ :e

ofthern for‘ proteélion *.’e Lord," I h3.ve thy word, V
furer then the »fo"”undations of Heaven and earth , for

my fafeci ;, unleffe thy truth, or thy pow-er fail, I %can--«

not mi carry; let Efim threaten anAd*mufier« a1l Uhis -

forces agaienft me, let earth and hellf enter league and
affociate themfelves againfi H365, here I fit under the
banner of thofe gracious promifes which thou hail dif-

played over me -.5 I will not trouble my IE-elf, Loxgid, fh<_)u' 
fiandeft charg’d to keep me fibm afljaneyance. “ MBut~~d0th 

Igzjoé make this ufe of the promife =3 Nothigg 1eiTe. He be-
leeves, but he is not carelefle;  he t11u‘Pcs.1n God, but he

* _ neglerfts not himfelf; though God ha.dfa.id, I emfill lqqep A;
time mbzt/Jcrfloezferet/yaugaefl, yetqhe lebtgurs to keep jhiijm.-.-W
felfe, read, how upon the approach ofh1s bloudv brother, ’

heefendsprefents to appeafe him.,hoW he diVide§_;hi§flAo§k5v ‘

and family, no rnake refiftance pr efizapehima. ';fiI‘ha.t~of 
 Paul (A67: :7.) is eminent to this purpofe -5 ewheregwigh

his weather—beaten companionse in that voyage, heaving

been in’ great firefle at fea, hefiedps forth ( vvcrgzz. ) to re-

vive their fainting fpirics, with a comfortable n1wefl‘?e;e

Be afgood 1:/weer, for time [ball 56* fivaltfléw of _,-mjz:3A¢.<zr:,c li fie.4g7e‘L~
mangflyau, but of 'tbejbip 2; For "fb)137'-5:fl7.00d  mg I/2:}: pig/at A
rig; Vsmgelaftbe Lard, mbofl: I zzm,wz¥m/avmz fIfi*rwe,fizyg‘;zgeV5e.~

fl  wnbqfivret/ac Honatirtzlvle f‘I09_Jé.0}?COmm0flS¢   VA pp    .

Mt/Jgiveflt/Jet all Mafia t17;;flzil with thee. Patel: fttith c1ot- A

fesfullywith this promife (ver.z~3.) h‘IlrelmueoGod, tlamt
L/72411 tée 606%-M /at batlmld me .- Yet at the ~3t verfé, when
the fl'1iP-'IT1C%fl, under colour of cafiing out Anchors, were

about to efcape in thccoclohoat, .‘Pt¢ls{'[f3'.'iE-h to the Can? -,.
tution and the Soulthers, exceptt tkefé athde in the/M12, ya 1

what éeflzvéd ; NNOttfaved.,P4ul ! where then is the word
and promife of thy God ,upon whtch thou chdfi even now

to confidently pronounce fafety tons all =3 A If we run out

of the yvay of~God, we run out ofthe word of God : To

rely uponthe word, and then go out of the .wayhofGod,  

his not faith,,but prefumption: Providence will not Ierve
out neglxgence, netther W111 the promxfe keep us, except

we keep the condition oftheptomife.—Ifye éeleerve natqfurez
-lyyt/'7»:/lmt he e_/bzélz'{¥2ed. Obfetvefecondly; A A V   ‘VA ~
V I/I“z'tl9oz¢t. lvttleewizzg there 22: 270 e_/faéliflamg  V225elz°qfi.1m

lame in they may offromijedblefiings. A 

U‘ V I ( faith the Prophet jy have made you large pt-omifies,’
but take heed ye do not firaitentthe hand ofGod, in gi--e
ving out the mercy ptomtfed. A As faith {tops the fevereft
t11reatningsofdef’cru<.‘?cion, founhelief Props the fweeteit
promifesofde1iverance.oyy?maz/9prophefies (c/mp.3.4.) Tet
faztrty dates, and Ninemte/9 [[2411 he tawrt/arowrz 4‘; but the fititll
of Nineveh ovetthrewhthat prophecie; the City fltOOd.,

I and the prophetic fell -5 VVhy_yf3 7796’ people of Niztetre/7 eée-3 A

lmxcd Ga¢{,zz2zdyyr@tlaimedtafiz_[?;85c; «vans. What faith Catt ;

do to 3. prophecie of judgement, the fame can unbeliefto
9. -PDO1‘*1‘1i{C ofme13:y.,ove1‘thr0W1t. A J h t V

«

gdrfidi he ,coxifu.me in vaqityzandttheir years in t1‘pub1e,.f; But

V‘ A ThePfa1mi{‘t aflignes this tothe unbeiipefof‘ the Works h V_ ‘
gf yG”od,,a.s.we11 as of his word (Pfl:l.78.32,;:3,) They M
V t heléeved nott“h.is wondrous works, therefore their daies». A A

(L. “ A are A

mm’

_24T"f*3£rf1Wfl ‘pW¢2C'iJ3d at at zm Ffifl,”

 

   nm;xwhTe~%daiesba¢%a11%4naen% ccinfumd in   igam
»: 2&1:  his Mbewfi  a;;e,a1t0g£1;'he1* vamty‘  Yes:  but here  

,W:£1S 9; fpeciali vanisyg and fomcw hat more poemll and jue
nfiaiall lay uqaom t1aa;Vgen;e.ra~tmnV, far then‘ L1flb&h€f_., than
l~i_c:s %upc2n;.ma:né¢knn-ciagas tlmfr11;a£ of {inns in general}. And

; w1mL+w%as%:v1:mc ‘.e?v‘enA i“uhe+%evi-lthreatnedin the text ;'they '

«clauid not‘ be ePca:IzyIi‘fht~..~c!;_: ‘God lets them wander fourty
years Aign;-a vvi1;c!re#mefle,.;L1.p and down, forward and back-
Warchsnow in hope, afnnin fear; now in joy, ar~10n4%in{or~
Mrow ; now a»fuc:ceffe,by and bye. difwppointm em They

1*<:>o‘1<;ed :forAvCz&i¢¢éaz;z,%' bucco Cmmz they cauld not come 3 AA
»they lookedfar a f€t~1€d’C0ndIttOn,butGOd,k€pt thém upe-
xm uz1ice%rAtaint*ie:.s‘.3“they went toyhng about the wxldemeffe

1:-0; flack a ;pa~ffage out) yet «moist ofthem found Lnone, but rug

the doorAof:hc‘g1:avcA: this .was thefpendring ofth’eir%yea‘rs %
A §.n/vani;ty 54 and they fpfint chem thus, bwecaufi: "Qf~ 't“heir

’unbe1ief.~. The landy of Camzw was {'0 much ;prom§...

;fedV"t+o»t~1*xeI{i~m=:1ietes, that it, was “ca%11éd+the1and.0fpro. A

mi{«:e, yet unbelief kept-them out fourty yea1*s.¢,A «Thai

Ap.ofiIae»is as Vplain (Hehg .19.) ‘%Sa?wefie,t/Qty cmldmr enter 4

éiméeaazzflramzéeliq’ TAhcir’+L1nVbe]ief built: a Wallbecwem

them and Gamma; it, locked up the paffages fa faft, ‘that M
1;heycoAL1ld notpemzcr am. And as Lt b1ackt,up,thew:1y 3.‘-:'_ ~_ ~

gainftme 4unbe1¢:eevii1gIfi*ae1'ims,% foagainfc M.ofrr;th*e¢%C.2t;u.

mm zZi¢&ilC0flf{.’£'(%0f"qfIf5”dBl : he mlifé d’c1iver%uphis$lma'ing..~.- ‘
 and 1*efi.gn» his Cammzéfliam to his fervam Iqfljzag, ~% '11e. 
% a_;1uLfl;;di:a0n this A;f1d°e%Iora’2;:a :' The reafon is giVvex1(aNzmzfi5_

20. I 2; ) and the Lew! /fzaké zmto Mzflzs ‘Mal, Aarmflzyingm

Befimzafe yé.6’e'1éerzxe%Vmr:_Amvt,;“tafiz¢a}é*ig‘ie me in%ti9eeie:Vvf the.» A
Mildrefigvfffirael, tberqflore ye /1141! V natéwrmg tl,1.i5VV.¢Co;agrega~A:A ‘f

#63 mt» wt"/a‘e>.-1amim»’aicl1 I ,l2;we giwefi .t/a.em..A

' '4'
r ‘

M,
*6
... N h

curfe

The Prophet ‘IrE;’,’te1’V]3i,l:.4 lJ-:,‘.'(_¢bflfiflI-:?.5_' ),   gfonounceth 3.: AM

A  561?3reAtbe.Hon~aWa£leAv Houjé ofcommom; %   if   A A

Aeu1*fe,.fi§Aen the ;man, that trufletk m;i0w1am,Aa;gdw4kez'/éflg/I5

A  arm, m¢dm}2f:2f:Ahe.4rt dcpartetla flaw t}7eA Lard. The Apg...
V “i’:‘1eeexpo)1”mc£swshofeheartthatis ( £155.; ; I2. )1 Take Aljeed
A    t/Jere :56 z'e':.my afym mew’! hem afmnéeli;»y’,.?imAAda;ezz£ng
V flow the [mirage Gad. A7nAuebe1Aeeving hem, is an heart dc?

eming freme the living God. The amtithefis in the Pree

_ pheet (*zMr.7t.). eenfixrmes that expofision; Bkjfm’ 5.4: tame

A mzztxé that Afr»:/2‘Aez;’ae.zT:2t£.'e Lem’, ‘a.2.rad:a2/xofé [rope ‘et£2eLam' 

 V Hope and t:rAuf’c are-A»the contfaries to unbe1ieflA Bun what jg
A“ Atheporcionof this uAnbe1eeVienAg”heart 2*’ No good‘  warv

rent you. The fixth verfeea.{1"ures’u¥s fo, Heflm/Z ée 1m~e:;:e
ixeatli in tbedefm, and flmll mu fee wr’9mgoodcd77m¢et§€r. AS

lmbelief locks finne upon our fouls, forrows andjuclgea AA

ements upon our bodies, fo  it locks A our fouls om; ofeter-7
n.a.11,an.Ad our bOd1€S out of temporall felvation." Anunbe-

A leeve1;fl1a11Arxot fee when good comethj tha.tAis.,heTfl1a11 not

mfteer enjoygoodwhen 12: commeth. A So E12‘/Im told” that

A unbeleeving Lord, when in the name of thelord hehad

promifed plenty in Szzmmkz -.3, Be/aola’,e t/maflmltjee it wit/.1
thine eiex,[mt.flm[t izateazzhereafim I{in'gA.7.2. A A A "
 That ‘text of we A,’pofiA1e Ac a4<AriesA Ia~fl1eweofopApofitionAi

e ageinfi ehis«t3§u‘th7. 7  I 1‘e.AA:§A2%. ’ iGad(fai_;th llejbatb concluded: .
tlycm 4/Jews and Gentilesjizae zm.5elief,e/mt “/ac mfg/Jt Imrz;e~ e V

me2fcy:zapenAefl .- It feemsthen tzhat mercy rather comesine

«theneis fl1ut*outAbAy LmbAe1iCeff. AGl!odAhath <:oncAhlL1dAed:1'1eni5-A‘
all 1r1:unbel1.‘ef5A eethat he mxghrhave mercyeuponall, as if A

God AA.im:e11ded {remake hisa.dvantageA a.nd‘opportunity of

fhewing mercy to that peoplgby fizmiingethem m an “unbe-# ‘

leeving candeition. A A A A

A . A  A I anfwereé.-.;,.AAThereisea. two«fo1~cimercAyA :,~:‘7-1-3ix=fzEA,’the*-
A   cy of-vocation; S-ecoend»1y,the mercy Qffa.1”fv’aAfiioni;e;% 
A the Apeffleeefagith, that GodAconc1ude*d~AorAflautthem an up

B

     lAWSermonlpreac/Bea’ at aZateF4fl, 

I in unbeliefi, that he might have mercy upon them all, 3;
means zt ofthemercy ofvocatx-on: The Gentiles intheit

time, l were all unbeleevers, then.Gao;da called them 5 add
the Jews at this time“ are unbeleevets, they deny obel-
dienceto the Gofpell, yetGod will call them again; the
calling of the Jews lxereafter .( as herete»fote~ the calling of
thef_Gentiles ) flzallbeeof free grace ;, there was no prepa-

ration intlte one,there {hall be none in theothet, to move  

God to call them to the knrewledge of jefus Chrifi. God

calls us to faith,when W"€l13;VC no faith: He calls to be-»
leeve,wh1le weare an. unbelief: The mercy of voéatrion‘

prevents faith;-, God doth nottetcall. men becaufe they are
baeleevers, or becaufe they have faith, but he “llcalleth
them tobeleeve,he calleth them. untofaith. Sothe Apo-

 W lelatguing about that great mercy of j ullcification (Rpm. l
3.19.‘ ) fhewes how the Lord {leaps everyt~moutl2,l, and
makes all the world become guxlty beforehim.tl*"llGe&;i
cleth not jeuftifie any pe1=f>n.becaul'e he is gulltlefle oi‘ ho-» 7
l,y{;._l3ut.tl1at he may be guxltlell-‘e and holy: He doth not?
jufime any man bccaufe he 15 free—-from finne, but that
be may be free from finne. Thus the mercy“ of vocation: A

w preVentsAonrfa1.th, and the mercy of; ulhfication prevents  

  % ace:  Godja,/féfiex z:/mmgaafl *4’
Z}.  Bat” 111;gw1;ngthel.maelrey ofialxtatwn, whetherit be,

A temporall or etemall falvatlon, G0d:loolts upon a'pec,p1¢-;r
or a.~pet~fon_beleev1ng; and therelfore makes ptomiles lb:

eur rig-hteeufi1.¢fi‘e and obedle

faith to4ataVétlupon, that we may be fayed, that-we may be

 e.{tablifi1ed..;, , *

f”peechto£Cl1ri{_’c,a, in the clofe of the Pamblcl ofche um? ufi;
Ledge. and the xmportunate Widow, Ewhere aflizring his.

A

1'53 335} a Wm: 51‘ Y “i150-him night-and day,that he will avenge _
    ‘   theme A

A fecondobjeétion rifes againft this point, from that A

M A” A A bqfQF6V'f/Zewlfonvwrable H0zgfleVafCommon5a A   A $  :3

8;11emfpe€di1y,“iihc ‘adds,ANerUert/?zelefi“e,' zaéberz we Somme af
 m4m'ommetb,fla4lMefim1e fair!» on the cart}: EA thaciS,heAflm1AI 4 x A
i nc‘>’tA finde faith on the carth:and yet then he comes 1: pon at
  , grajcious defi_gn,, t11eAde1iyeranAceAof his eleéhlt ieems than
that unbelief or want of.fa_itl1,dothA nA<:>: hinder rmsrcy, for
this grew; mercy {hall be given in, when faith {hall not be
%f0Lu1d;Ato beleeye it: 8,66 here a.Ap3emifu11harve{% of com-
fort, mdyetat t,hEAfa111eAti%m€aVd<3zmhA off'a.£t*h; nonem be
.f0u1’1dl{1pGI1,i‘:h€ earAr:hA.. A A  A  ~ /A; ..,,,;. A   U A M  : A     AA
rtoniya great declining

A A Ianfwe1‘,fi1*i?c, Thmvordsi~n1p,q£
m0AFfait1iiz1 thofe times, newt :.1toba§;Idx.—:~Ca;t‘of £41.. A % A A
, —Ser;o11dl.y5%A The inrencJoftI1:;ife wo’rds1%is%Ax1ot to bring ~ A
,fL1,Wnb€1iefim:o%£myA~C1‘e«iiit,_ A bl1t3”,}fi"1)7 ; LO: fii prpL01*!:and Che-1*i1'h
the Faith of form: few 1., 1.11% tl1<:jAV"'&a;ppea1'i'ng 105 111-;,.1c,h Vunbclgef
and defpo.ndex1ci¢ inothers  }E?~‘or in h:u*dAtin1es we lzeem
 frequentlyfigchcomplaintsasthefe: Dz? yeno:fi?cA,bomtr§ve
.l7e47'ts of’"m¢;zf4;7l,% V/320212 %t/Griz" /[Writs we ;2’mv;¢, _b,9n,7 ;,«.f;A,g7 gj«Ug~ %
up&2z/Z {Ear 4/057‘; .3 'F»z£':A‘»5i Ivar ?7ewrf.rLr:;1a:.z2 4:-A5:z2i0w,; A4~m’t/§w~efl.m:
fim2j_l_y_ we muff /bortéy .56’ 1:223:62’ tf¢.(}l?}31£7i?‘dr¢vrg7,At/j.‘;5 %]2;n9W.;il"z';2°__{;"
rzzzgn of rm§:!2cJ‘4ma;:gg ms, 2:»; zzflwl argz12;zc%w*zAt t",a':e;:z; gm]; flm:/1
m,{gmo.-verwt0a*.~ mm.zf£2eAx€2e4rz*A;vr;;’/gives. A % 

is

To relgevve (£1511, 0urAALord CAE“z1ii_fl1?Liah, 4.Zve*«ver-we/c/]2+, H
‘cw/7:12 M6 Samie 722422 (029265,/‘E24:/I£',€=;.? fim,’¢§f4z¢A,!y  §‘&g.£,1}'1*}}:,_3 
% As ifhe had faid,t;11oz:gAh4 a..1A~1 0L1gl1tAAtra «311<.:»1f<:2anf'e zm<:1IZtx'eng«~z 
’ ;*._hen faith in d arkefl: ti+:nes,bQt1é1in E13C'lT1[C‘I"\3’C’$f :‘;7.:~§!d wthc1A's,;
3A'€I:._1,€t 1.10 Amatz§it*fp&ir,. bfifiatzffi f0133.E‘mi*:1V1az1y.AAd0nAon4be;‘
'leev'e*“': for as ti%2eir%uI11>e1ief7Afl1ai1,x1<3g:% ‘.jU.1ak:i@;;_thé f?.Lith:.
(1;haAt ;,is,.the faitiafixllneffe o1*f:=.aith—we3rd} 0563-0d= withowzw A
I fiflcfifi ( 1?(e.m.3i.3.2), f0 r1eAitherAfl1aAll it,:fl1£1I-{E -tlzézifliiztln 090»-*=A
§:fiéi'A’rf14té%n'v»/i,thoL1Vt Aei”:‘&7e<5‘t. 4 Yea,,i:1thi;s fgsnfe, z/MA l.<.f(efizjz:,{;; A
321126 marebajne; ‘W_hemA y%0u’fee the {piArics0fnnA0fi dhrocaping,
their‘ ftiefh gzemblixzg, an4d%,,tl1ein, lmnds l1anAgi;;gr4%doxrJzL;
  M C; 3 % *   f Th,islA.

3

-T" 14 ' V ~% %  Sgyggflganpreag/§ed.4£l 4

l'eThis,llo0l<lsl In  like tlme time? wh-eVrelinL fChi1riftWil1*Cofile “

,t;0l3,»<renge his eleé?c,md do great: things» :Andthofe«~Saints, A

;.in whom lfeith beegmllp _iltshea'ddin. fi1cLl1 times, ~may me
‘me _ g,enera.ll Lmbelie fol tl1e§1gbrleth1'en,; ’:a:s‘a; ilz*dng~edven~
“=_ta*ge for tlaeh: ownl faeielhl; anal rep1refezéti»n’g it 9:0‘  Gdcl in
;p;*ayer,h may plea~clthes~,~ Lorcl,,fa_ich fellesellexceedingly,
JVery=fe=wleoftl1ylopp1*efl['ed people do, o1+;;an*l5e~pe1efvvadefd
j m beleeve eh at thou WEE": h€lp?‘l‘.lSl€l11‘~;-Wil1y,lC‘h€;1"éfCYll'§«Eb1‘a
lmllcenin help now._, cpme tp Qurl'u«c<:7our§, «Is ndt5tll§i§'l»tlie
day" fofthyecommefng 2*‘ for thou{ {halt fcarce finds‘; faifih Om
l,t,l1e earth colbeleeve thou wilt ‘come; A  % V ”  ~ 4‘ ; ll 
.Tl1irclly,Tlh0ug~h llrlfl vvllV%ll-come an l3.ll+to releevelhis
gpeopler,  W”l1BI1l1l4_ttlE faith is“ tojfbe found aznrzmglth em ,‘l yet

A lgit ll1a,l1:be?l:ae«£t Witlithofe in -*xvh0mll1e5fi~ndes —mofl:wfaitI1~: 

and W0 ltolltlicfife Wholnegleét the raifing of theirlefaitltg,

becaufe they hear Chrifi will con*zelWhe11faithis*dowrl_;.
The freeneffe of his gr:a.ce,in l1el~ping- an u‘nbelee‘Vingge-
neration, will be ’no;exc«ufe, but Aa reproof of their 1111.

llmelief. 'Ou1‘Cluty toebeleeve is not the lefl°e,7 becaule. 
* Zhisllgoodneffe to thofe who beleeve not, is lb lg1‘e3.t  

yea, they who _( to -put themfelves into allpofilure.
‘far deliverancle) cafl; away their faith, are claathecl

«l with prlellixmptionllzl Amzle tl1o‘ugh Chrifi; may elmbllfla ‘
4thol"elWhe,through wveakneffe or Want of-faithgcannotl be-» A

leeve, yet fhrely they fl1all.never be el7ca.bliIlie”d,‘who,,l
tlhlerough bolcllnefle with, or. Wmtonneifel upon %11is grace,»
lfcrive nottoglive him glory inlbeleevin  g  7  ll  V    ll
.. Tolcleerllwhich, I fl1a.llnoWlpmcee~d etogiveeyou fome

@-

demonfirationslofthislpointmhy unbeliefié tl1%‘eba~>r_re_and; “

” flopoflglleflings."Thisappears; ~ V  A e I  
 Fix-fie, Erolm: the" greatnellel ofuhe fiizzle ofunb'el’1'ef; E.“-
verylfinne, xnlthe na:ureof.1t, as lallbarre m the way of

~I11€1‘Cy,

Av.

     bef§r¢[~t&e;AHénaurable. ~AGvm%mom.   ’

no.3...

 rcygyiéz  .".?r£?2?'£7"“.‘1i?¢2;--q5£2"tZ.6”Ji;'£fl’bfEf.""t§1'3?'flW’([J12*!Z}'7 t?Z2é[;*;;;

 

1151373155,’ Iéziwl Qmzm ]? izmfs .~}Jt2?z«'£3f wzzilxi/ialdezégaqa’zAbiwg;fipm yam q
Butunb€1‘1€f1rS ahuige ;m0uVnta.1~n, find when A~d:_~;ce we have
mmoved} che,Am'aunAta1n I of uinbelxief, all oth-er I'fl”_0U’:Tltfi‘ifl’S‘

 

wi1IV?&}ui§:k1y%;becwom"e p1écin;s_an *vr1fl:ie$ Abefore » u?:;; %    

'1

great wickedneifm Thgre is much di‘fputej among the %
ie‘ezwrned,_ A_Wl7;1ath‘er,: unbzehef '»x;'ere .xw1:~theAAfi~1éfl-%fir§>1aye,wthatf» A
w‘h;ich?opcned 1:he;fidI01*fE£> 1>r:%t?ix1eve1*yVfi%ni5aeé? “ I.4b*eie“e«Ve‘~ 2
we%fl‘.1a1ln'bt Wrong mmtbeliefi  giving: it «prec:edencie,or inc .  

V afiirming, that as unbe1‘ie1:%new;flmts"Athe%do0r,a’nd keeps V 

o<ut4~m»ercy  ;foV, urmibeliaef operxbd. the doofxgto 1etin«mifery'

. Min-1I11er»vorld7:‘A* "imwzgs faiv:h5 1<efpe4<§%in;g%'tih~e t11rea:~n“in«g?' 
0f=G07d,%whic11Wthe Devil ‘laid firfi fifegje againflc, and .,
againfi which he firfi: prev::s;£Ied:: Man‘ had? I‘1€V€r f:33.t-~ »
4 en the forbidden fruit,» had he fbAe1;eev»@c{ deatla was inthel : ‘
m<:>ri_"e:l%l.?’ *..H€flTC€‘;L1!3L3v€.1i6fiS:C9;u€d (1})?‘i9’Z{fl£’z$l‘2@47fi¢  To 133. 
Qro-voiced,‘ is» moxe*thven:r.to be :difp1eaifi~‘:d‘ :. Provocarion-= ..
notesitjhe highcfi 9;6‘cA0fcii.f‘p1*eafurc,and t.hereforeA%th»&t finne ;_:
w.hich is a’provoca;ion}, is ox%1eVoAff the highefi: flames. A A
day of? 4unbe1=&;+ef3isf 3; :day i0V£?pnovcocati0n,% 112%. 3.3 fl}zwle;z_ 
matyerur :=f3?t4!217*7i‘;f,i.¢'ar;A §’z'7¢* t"l2r*éprg:r*z;*vmti29;«z,A  M %tI9e; aézy aj‘tzmr4tia;zA in " ;
*4 Me: wi1derncf]%.V New A-xwfmjnavas   z:”I*2e p1‘0V‘0catiOn of t:hat~= 
da.y;:'~ at by what did thei people provcmke God atr'1.1at 
m;~ime+.? wash: the 1m:-Iszing of axfimolten Calf, andfa;11~ing~* ;
down bfefore  wit: the joynin’gT the%1n»fel5J7~es‘ unto Bzmi-:-  V 
‘;z?c,dr,%,9;ndA eatiiag-twhe %o1%r;ings (3;£71:%1mt,.: dead. *3  a:du1cery'=~ 
0r%uncl;_enene{1”ea&ed“inthedayofthatprovocatianxzf A11‘ 1
fihefe a;re%provoI<ing finnes, yet none A01-Vclaefe denominated 3
?;11at<day,a. day4ofpmv0catiQn .-,~ 1mbe1ief'gave the na.meto% A
ft-hat,dayi:For Mtha: Ifrae1itcs%Ap%r;0v01<_ed God amine rcdfea.‘ A-
V V   .m   4  A (Rdfi7‘

¢   g:,be.A.:AJ%
A h*ef'is& Aa» finnqqf a=jve_ry«LI11gi1{Tfaturey; a. fin-me 0F this firfl %
magmtue 5'11: 133. fpmtuall wxckedneffe, andtherefo-1'eAAa.A«

  16

mg);
v

 y  ggmanrpreacbed at 4 lateFafl,‘ y   

(Pfi11E;1o6..7.)r and that lk‘wastbeFe.1*e they made threircid0ll*::=,

l  calfe to Wor1}1ipit,»aand.bc-fifore they fell into thofe bodily V
abominations and clefiled themfelves; their fear and tllulz-L at

rhurings Pcoried (Em. raw) were but the overflowings of; -

their unheIieF,arrcl thefetprovoked Goal at the red fea.

l Again, The greamelfe or tlrefinyaeappears, vfremlthe

mazryyprovifions ewhich God hathmade againfl: it.  M; Gods

hath even Pcudled the preventi0n,or the: cure of this finne :  a
He hath appemted fa-rthl, many helps, much affiflance, he!
 hath prepared manyantxdotes agatnil, manyremedies for?

unbelief. Now look howrnuch the more provifion God‘
makes to keep us 0-Fr; or pull us out pf any finne, by for

much the greater is that {inne,iFWe fall into,or continueiin 

lit.  ‘W hen J God gives many charges againfl a finne, and

« fets many barresin. the way to flop us from it, and yet we?“ a
break th01‘0W all, thxs mxghtxly aggravates a lime, and?

makes it out ofmeafurefinfull. i For the cure ofunbelief;

A we have not only the W’ord ofGod; but fecoadly, the“

Promile ofGod-,-, and thirdly,the Covenant of God 5 and”
fourthly, the Oath of God; fiftly, all elder aacllater ex-
periences, the mighty works which God hath clorxegthe‘
fignes which he hath given, the wonders and miracles:

at which hehath Wrought.   Hence,af'ter Chrifl had preach-

ed and done many wondrous works among his country-
men, it is laid, M4rk.6.6. that r be mamcflcd at :17: mae-
liafaftiyc [em .~ l mzéelirzf :2 4 rmrwlfomfime, and , which

» makes it molt marvellous, Chrift marvelledatitrlwes

read ncapthatl Chrilt rrlarvelled t at any 0ther_,finne‘ofthac
generations; hemarvelled not at their adulterles, or oaths,
o.ryhypocri{.ie,,é~::. why then cloth he rnarvell at their un-

l  beliefs’ Notbecauleit isa firmeab0ve,0r befidesthelna--‘ l
au:.*e ofmaa, yncrrbecaufeit was a rare gimme, a finnekhe had H
   a     l   ” ” 4 not

..._|
u---——..

M bej§ra'tbe_Hana wrzzéleeeflaujé ofComv‘mm-. V

_ 4‘?

f not fcexvngglapéfore’ flllnbelief isaslevell :6 am: finfulleenaefiye

e,and as diily a.é3:ed,a.s any fin w_hatfoever) The reafon the;  

of this mam;-11,wase, the firange courfe which thbfee men  

eraxyeand a1Ido;i:;;a;cS>Eing*;thei1* uribelief :  Theyover-fun
" ‘afldflfiight the x%zo”rdofGo:d5t‘11ep:"omifeo£God,tehe5€o,

veenant of God,the Oath of God ,a.Il tbeworks V theeewofia
ders, marvels and miracies Of Goof,-,, is not this:a:41narve1Q
lous fit1n€<~WhiCh‘b1‘€akSe thomw allthefe 2’ A Lafisiy .«un~..
;be1iefiSraVery great fin, for,‘  is the ;fi1fU€)th€T.AO.fITlOfi?:AfiflSi,

A and the fvveetnerof every fume 5,; fna.nyfizines‘;hadA never V

feenetlxe light, and all finne womdebe ga1ieeax1ed.aworme»-
Wood; bimtemeife in 121'}: aéfizag, did man beleeve it would
be  as: it Willbc +4‘)  bittemeffeein; the end    Uenbfelie-f gilds
ever’, that poif0ii0m‘s~pi11, éind; Wfzlpfieit up in fi1gar_;, hfid" fo
man takes it down as ‘a fweetf bit, as pleafent bread, with

.

&ea.t11_.,a.nd hell and ail. A i
ehen e a g[rea.t finnee be a barre to »b1efl'mgs, unbelief

A mafigwhich wasein order the Erik finne," which is: in kinda

a fgirituai1fi.n1ie, in degree one ofthe greateft fitmes, ae

aproéokinge firme,9. marvellous finr:e,a mother finne, a pro» A

N

mopereof fihne-  A

e A g_gSee10nd1y,e ufl€1ief:is.a* flopintheew3;y‘Ofb1eHienm—and~; %
A eftablifhment, beceaufe it edivertse us From the fountazinn .0?
M bleffings, £10111 "him who onlycan efiablifln, from him
‘ who bears up the pillars offiiengdoems when the {bake
andtottergi Ifnotgthfin,W/aere¢’;1724{;wba,"zZ£ lre..E{ (519 «:g.z"4.)‘

filew me the cr‘¢atur€,~n1an or; Anelge that can do thefe

things: "Time Apofile qdef:”’ri~bes Llnbeleief to be adeepa.r- A
19!?ffQi11eG0d(Hc’5.3»-I2.)   That which Carrieizh us away  
fr0“me,thee.f0L1x1zain, ceearries us from the Waters  ,tha.t~Which‘
‘“€:€l;1‘;Ti4€-the¥i$fefY0I11ethe Surme? .mufi neees   carry us fmmthee 
 If than utmelxcefe carry 1,%aVsfaye§rom»God’w11o;;5

QUE

2    A A  A;Sr:rmo~npfAeacbz:£Aazmla te«Fa{2; 

18
W E A A ;foAl;1ntaiAr1, Whfl. is A cahr lSAut{1riéA5 A Awho  AallA»~‘g0Aad5A;;a;,:§&
‘who hath all good,- how, or where, on by whom ll13.ll=W¢A
sbeettherlAcomforcecl orAllefiahhlhed  Is 1~etAtpofiiAb1emrgaAin
by defertmg hlm, who.1s~Aour.trea.fure‘=: lupoAn= wha:;Ac0afi5

fl1Aa.lli:we trade t0AAfra.ught c>ui1tlvell?:lls,when WC? have leafed

Aancllet’ fa-yl Afrom Heaven 2‘ As. mace Dil'cipleAfaldAuAnm

Chrift5l7v72.AA6;6i8:.A when he quAefl;:ioned tihemA~,Al I/1-e"¢'!l;A:3;,.;-l’,z[_Af_g

\ ..g:Mw&4yA Go &wa.y;faitl"x Peter; Lard, to:zrv.19Aam fޢli.mg;gAo Ag
A /Mfl; t/fie.:w0rd.v of ctemkzlllzfiz .- Wlhere Aflqaljliggvg 

0urlfelvestl:’At .whl1ercAAlfl1a1ll,wle: have life, ifwe go.»&On1A:thee*7*
whohaaAA the words of Aeterne.ll;l17Afe‘:"l sotmray, ,3

  whom fhallvve go, when at cly-ingd ift1~e{:I’edAK:jAngdQmA 1133
A upQnAQlurAAtthands 2.’ A .where {hall we get help, or fl1‘CI1gthA3 log

dAeli*§rera;1€te,A if3WeAl departfrom  God,A ; theeAl=ivingAGod, A the

« God W110 givesmzd preferves the llfeboth ofpcxfoi-13% and
V nations 2' A “ A      

V I1 TAAhirdly,T‘l1e«fiabilit)t of‘-a, people i“sAfoth:1cleltl upcm‘ ‘pl;-0.;
znifes, but unbclief A attempts to lhake theApromlfes5l‘a"n&-T’
more,t~omake them of noneeffeét. Though We have Am...

V cious p;:omifes, ladenhazlxdemilcht with blelliings, yet W5,
A can do nothing with them, not make ally earnlingslvout of A

them._, except we let: faith to work upon them  Nothing

cgm fetch out theAtfweeAtneAfl"e~oAfa .promAife,hutfaitAh ,m,,,,;;,AA he

t-hing AAAcaAn,fuckA thofe _l:>1'efts,l%or draw Awatctfi 1Ol1C.»Qf‘:(;h0f—3.
wels of faAlvation,but Faith  AfaAitAhAA ttmalces a’ living out of; 3,

Ward. ofpromitfeg bummbeliefjwill let us die andaarvctv
A §c"£ljt_'h3A@'A t1:%1«iA~dfl: ‘an tlfljohg ofalil the proflmifiés 5 A yea, u»nbélie‘f37A
iaswéusgdefiroyeth the promifes, amd»A   cuts: the finewsA Aof”
A ehem, A foA«Ael'mt they. Cannat £’ci1~relh9.ndArlor«fcmtt to help us“ A
Yet: furtAhe1<, Uflbéllief as muAchA as in it ;1iegA3) gumeg all A 9A
A pmmifes: into; »f'a;lla;”clesA, AA and Tthe truth of God iz1toA tAaAliAfe4A:»l
A F;1aAi£IhA? feeds. upém thee goodneflé   ofthelpromifesg and tin»? \
F“ A A A Al bdkf

W  iefiréebvlflmatréflefiwfitcof Cameioheg 

W. 'mun'annm '~4|'W‘““"""“ "‘ M

n‘  helie£devutslithellttult-hlofthein “smelly v‘tl:f’eyl7hall‘—1=%xeve"t* l
V Areceixiellthegood l~of a.Aprom«1fe,  denyst and 2:leiPc‘rey:the<"

truth etrat.prom&lfe. 4

O ..

mercies, ~~thetefore certainly ‘l1t1lJ€l’l6’fWjll'"l 'l1:irttlet ftitui"”e"ltA 
 Amlercies: by unbelief ‘God was la4l=:lf the favours he lhtttllhl “ E.  
bellowed lupcm use; A when jwe heleeve -not what is to be”? A \

   due, weunbe=1eeye all that G‘o“d shatli dome.  -He thé.t?

113.V=l11g .;l3l€ehllalrd‘()needA his ’ fintte,   l~et10tl“l§)?el*eeVel thatle

he God ‘will tpatdonahtintk ftill, unh:eleeve‘s ‘that he was et"reir7l l
pardoned; Itis fointhe cafeloflteempotals : Andean we A

think AheAwi1lhel’cow new favours, lwherell heehhth lofil‘
thefehe hath bellowed 5.’ - God will never trullthat-which?

-ldifirulls him. V The fever: 4 lean _kin"e of«Plmraé/2, eat up the A
fat kine; though we have hadlfeven fat kine, and fi1?lI~eats A
ofcorn 5 though God hath given us {even fulllmerciesblétle ‘

‘vent great deliverances,’ yet unheliefwill {wallow thetn all

ate :bit(as it wereyand yetfbe as lean and _etnp"ty‘ea5?befoi*e:”
We fee it clearly in that paflizge of the people ofifi-4cl,=
A Exoa’.14.t1. God‘ had wrought a great deliverance for

A fhCInl,.AjA;:hfilh&dAA;b1'0Ught them out 0fEgypt«.With a. ftrong 

handl, a;ndlA4theyeAeha‘.d-feenwthe Wonders of God tenltimes‘
there -.-,l but as foon as ever they came <‘ to the red fea,unbe-

A lief feizecl upon them : Oh, they fltould never overcome
that difficulty,never get paft that danger : W hat doth this A

their unbel‘ief«:Aeve11.what,I have faidtefifidevouredall fet-

mer mercies: NAa;y5llAit‘n~ot only took away former mete-“

cies," but turned them into afHiélinit1slah<ilA‘crofTes, ft) We

  I may enterpret their comp1aint,;Beczmfl2 there were no gmve:
:izsrEgypAt3 bait‘ ltboueAt4kmfw army to‘ diam tbetzvilglermjfcéf   7,
wherefwclimfl time dealt thzmvztl: ms, to carry mfmlz out af ; '  

  £44.71” -*"e fvrit W éem 6ettcr.fv* W wfirecll rbesgeegr» 

Afourthreaftm xsthls 5% 'L1:n:h el iéf1’tle~fErd37S aIll"fo‘r‘h1er7; A

L
3
‘mite. ,A
‘  V ‘  “ 4.7“ -’ ‘w‘w'-"“

          

‘IE3:  Q89“

 

 :zag;z%%;5,a; A in: tl2e’wEZm’e§~m-ff3,~; ”seeAho%w”¢.angsy r

they vzere; at former mefcies, :=fioW theyAp1'e-ferre-b0ndagc4

gefore deliverancé ‘:% Wéerefire fimfft/90:4 dealt MM 2J'aJ1't5'm'_¢ f

taggrary mg was; af:Egy'pzf%  %@m1mve= Ajxhdge '2. pe0p1ewl10 are
apgry witl1A'form;~:r17n€=§rcies, fit vtoArecewe% new 7h."1e"r;ci€S 

$uch%ist11e 12.ng~;u1a"g%‘e»0fm1be1ief at this day: HOW many
in1;tl1¢irbVVc1ift1re£f:s,~ when they are bmazght ash; Wexfe un;- 
 c: he*xfed »%f°¢a., wijflffa fthat this Reformation-.+ha‘d* never» T
fit-‘sen begunnagg, A it hadbeen better for them to have fer9vedé7

their Old task-mafiexs, both in fpirituals and in temp~ora1§;V”~
than to endure; filcllhmjd fhxp,» then ta rmfuch hazzards,‘

a,n%d-bimt nfuclmcoihto frceahemfelvc*s :3 they Vlookupoxa an 
t1h€‘fWAQfl$d6i:S v;rhic11JVGod ha.§:.h wmug11t,as mam-s Gfthfiiic?‘
f0r17(:>wV»: ._ W76 feewhat We ihavebrought our fe1%w%es%to,AL
Q ynhét we;1«1a§i- fL:fi”ered any xhing, mher% th6fl¥Wl1atW€%% 4

 

 Uz1be1ie"f «robs God ufihis Ahonour :4‘ and] _tha.t"&
mgvhich takes_g1ory—fi~an1 GOCL5 mufi needsshmdefr mercy‘:

.from}man :« ynre can never enrich our fe1ve3»by% robbing
God; mzéeliefzls as G'ad~m9£>é»in_g*fir2ne -.;, and it robbes God of

tha.tLVvyhich is moft prezsious to him: unbelief is 7a¢.bold3*

fim1e;§:.goes into Gods‘ Cabins-game} takes mvayf his cfiiefig
cf’: jewell, it takqs,avv;a.y than which he faith h*e.=wi~ll,¢AAnot’
giv.eaxxz;Ly,£zz;r_gIo7jy. f1'he glory of.God,isnothinfg..¢I{é but
that reputation which he hath in£heWor1d,(I.fpeak not of»?
h _§.s.eiE1atia11 glory, which he bath from a1l‘;ctem»ity,. and:

  max: 11a.'2re,w*.rhecher men Abeleeveworj nb, but I:fpeak» of his

eg<t;:iAx13,fiecaI1,::z2 z;nifePcative and declarative glory ) qthis uni»
be1iefobfcure‘ahA~and caficth a Lvaiil uponfi yeaflseals «quite

 away.AA YOLQQRQW a mans glary is%Vg<;me~.wher;1his crcditisl. = A
W gone:-.A«.;, 1? a man. be m fuck a Vcondititnn, that nu ma=n4wi1l%

cleave him,_or take his ward, or» givc% him crcdjg, 1:ha.!:-

‘ n:i*a‘.1i‘A ‘E%;i’t:1i71o*{“:7 a?’1*1e}:i%Ais‘=‘hf0ri‘o:1:*' Laaiic1‘f;1%éi3utacio”aaflih th~éW(§fld &

b.eflipAA'fi9a‘Han0ura£v1a%%flaufiAaf€ammam:% V A 4 23,1. .11 4  

NOW» unAbe1¢iéfmlaikes.AGAoVd ofi n0%%creditAirw11e%World; A”I;ct*
him fpea}; Awhac he ’ wi11),‘,'1-whim g;xre%%4l1 isf‘Word,h%is hand; A
l1iws[V“cQ‘v~manz5~»4‘hisI2@ea1;;%1ais;oath5V‘%%%hdh2;m1-g h0Acf5e:~éIié 
uh‘b‘e1,e;evers; K It is faid";af:é €::\hQ5§TO'§.:d§ Saiinns  (%He;%A. %n“.f§i.*);;“A‘ AA
Wt lay faith? they aémé’rzee:l agbatffiejjprt .-_ ”1'fhe;~eisno grade‘ if
brings fo much honomj to man as fau:11d%et11*A-,A andil dc»;

affure ’ yo:-u‘, A~ nhe'ré‘-xis ho ~.graAte*Qb1*iVhgs ‘Gog? A £012” m’uch~‘i

1i‘<m<5u’i'f ’aa*s;**%A£fg=iéi;':;%12ét11é~,. fi*1~’>§I3 _fa;§$l;%% "god r41+;ii12ifei1—fvbiitgai-hsf

a'Ago'<:Sd‘A repoft  amang “Vz1a¢:$ain§s%   N“a.n1Aé Aifs ~'greac’.

among t‘1iofe“w:ho . are -_V<>i& A;g.mia;«vfi.a1z11:%;Gqds ‘N9mé~is~

UP, ;Whe:,1J,,. ops; X lmjazgts ‘age;  up‘-1“’ii1:§£bé‘Ieq\ri:3g  and”  his‘ V
'Nfam‘e fivs ’7dO‘W_h3.« mg A»:iau;w.hea»rxs3?‘*a;vre cityma  Am~ib1é:—d='

Raf} :H“eAAAArh2it 441*ec'Aeiv*eu.7..t1 «t:he4~;tefi1>‘im”Gny4@fJG(id; '£%¢s tc5Ahi;-: ]oh:§.ng3.;lA

 {cal that Gi§d.iAS__1:ru€;,A but 1:VéwLt1:;m.»»vi11Anom;+eceive~cI:e¢ce«%

{’cai‘1noM11 fi of ‘God; he (.?a.s3‘ igwuélg 21.sAAA1+:«;e g'*..::m ) hath fa: m
1;, 1.3: ,f&1E*j)%%%a4;1q.a;u   gs  ; :’;IsFt116  A0.~Afi1‘c <11: :b:*1‘i«.%: 3,; Aim”
333A’; A'W#Mfi~ifflv%zeA‘.wlz“d,"w?m &AfiZ@8‘-*z“»’é~”§_ >«/Mi?vzée2w%z4;iéaf£¢j‘4:ém/céa

A 1-1; f.4z:%4t«/aaf Gbzfwvjtlfiozat l7?HisA%"*denyAiri~g'qL1efi:ii-(in im-.

plies, fha.t4thi‘s was thef§u:fempt% bmnbeiief, even?u:<a1nakAe
the f3_im;Ag.fiJG@d5t1:1g,.t«isgnh4e:fa:ithfuilneifepf Godoir maze
e ~ éfi   i§~Aas%Ifi“héWfflwutld?fay;,I"i‘£i?sAf“is gm 7Whi5:I”a ‘zhé-:£"e?«—by
their unbé1ie£*;‘vJ30u1d do; .1br't?o Ada wI1icI‘r,thte1'e  t‘%ezA1dm-i
cie in 'L1nbf3»1iEf‘4-3,: GA*Aoai~dAot.im~anc§ wfa*li right him{«'slfin11o‘~.

V

nourfi, {haw hiwn1felf‘fait1afi11l, tl'1<:>ugV}:1% 2111th§Wr§2'1‘dVVfl1oL1I.%{;fi

~ pmve AA<1im~*s £{|.t1AAd A%%11nbie1eevcé2*s.i*::«:]§*3aL:1::m:$ thamis to =1*1»”fiBe;3ief"-g3

vthar. Would: pL1ti%t'}1’ehig4h¢ePc. dmA1m:;oum::pqn d1,j“cwe:la :3,1ac¢
ofVfa1fé11b0dAtohismévnward, and“uni?é.it11i'*'L1%11néi’fe tohiAs*‘ .
people.- 4 %Ccmfider% this? _ cm .~we.h~thriN'e 13y Ve_11c§a*I11£;ging~;
G‘mic1.d,  ;0‘i+ is it .probiabJ1ez God ..WiI'1 »einca:‘r:a»{e,V Gaga‘ coxxxfortsy
wni1e:we m*“c~: decoi5Hx;‘gVat1d ;xvaAfi.inA-g:his7h0:t10ur*!s*A  e  AA   "54
% Ezqmfiall chefeg0nfidcrauic3:1s,4»ru'!n«3}7Qim2%iscrleax*1y déaé”

~  A I A 1323.; VA A An1onftra.ced;.}

‘K

   3 prgmdeap Afl%jfl$€AfFflfl;3‘   

Lmonfiimteda  isrthe flopo;f;1quEI—ike'bIéf1§ngs_; A
A and therefoArceIGOflCh1d¢‘frethtvtrufih afar, y?Ihat%W¢~fi’IW45

6e£ecvingt£rere_mnA~6e m A ;

A  Hence y1eaAzn,hfi:ft, how. ::ex;cellenty*and :ufefti1a1Aaracey  
faith is  fsome ~£hi:1:k 1it£lehe.off em Tloying fafthm any_ybu-L" e
fineife beyond the 1i[neyorfht2he~§Auf1i*» AAcaai.cm ofa {.in¢ni‘er .:  MA
»(as the Saincsofe=1dA) afo we may eke other i~prove- A
meats ref   For   3-5..;§6_y;.1.'fif"3.‘t,»,£ taéeymfly of minke ewerc-  

flmken and fellydown ( H 652. 3? xy.3o.)' F0 6)» :‘12l;f5.1‘aé€ hmll3A._o5f
fcmflzlem may be Afe~1:Ied ayymd;raiyfed up. Vs éyfairb ychofe

 ancient eworchies fia&daedA’éngdom:.~fo fair/hat this day,

we may qfldélzjb _Kizzgdom:. 7’ We mu not H only ygoyyto.

prayfeAr by fétith, bAutAtQy;:Qu1:Ie11byfaich, .andtO Warre by

faith 5 by this~»grace» we may wax walidwtinyy figbt_,L zmafw
ewmz tofiigbtt/2;‘ <./Jrmies of;/ye alie:2:,v,er.,34. When 35320.-.»»

jbaplmts» Armieswent forth to battell, his military Orae _ V
itionyhad but th1s flower of holy rhhetorxquegn it-,B~:elec=z»: in

1/}: Lordyw4"rVGa;z’, fla /7241: you he ejiaélifbed '5 éeleerue 1.4913: Pro-
ylaets, fiv fl.1alJyauprcg72er, 2 yChron.2o.zo.» The profpersicy;
ofyouyryy W0rlAdly afi'"airs, as Well as of our heavenly, de-
pyends.upon,e.nd fipwes from the afiings of our faith. V A

In the next p1ace,e Give me 1ea.veA( ‘Honourablej and be-~;

" 1oved)y :0 be an informer thisday againflc the*Kinhgd0msere

 greatefi enemy,yyand £116hind€1f€I‘.;0f0Ur:N&Ei0fla1 sea. A

A  ’blifl1ment.. It was the cufloxfie oftyhe fem (asfomeof
V‘ <theLearned have obfervedfiom the1’coryef’N;zéat£z

(izzg..g j1A.?A1 oh. ) upon the day 0ft:hei'rf01emnfafi,toa¢cufe
an charge notorious hoflenders. How many   things and

perfonshavébeen,aI1d.fiiIla.re fufpefied, yea; charged with '
A A (that :1Qt0ri0usofFen.cc)“ Ch¢.~fl'J;%kifl.g_. of €his:r1ati;0n,whiI¢

that whichsis moft gui1£y[,;is noteAthyoAugehte  21;: all by mar’

my, and not enough thought on byheany  I mean, and‘l’le 1

name

A._'_‘_m

"*7 % ba‘or.v%WHonoumblwfivteféoffiommans.    J

  Aznd: AI*‘m gm: non j ;In“b%e3icf éfirogid
gnd a;;.1a-rge,;, but‘.you"r owrt,. 1nawh0fe;;earsiI’ cimjefely fp<éa:I‘<

A this daygand into. whofehands, r11atg;‘x*+eiabV'¥»'andVnob1le,

wqrlg ofefiagbliwfhjing chi;s".§fl1ake1g§, .EafndaLo£ un%izing*this%div_j»
  de¢1{;ingctom is: mmmmred.  + Thou:g:h;: mibMe«*%uAuc:§;ne1y=

A ’fo1r me vI:,0~c¢harge you“, ygéfi it'Vis:c"ha di;v;:?y:i.bvEthis4d:i§%5f0»i*~yo:i

. to  enq.uire«of y0%u1fic2wnr11earts',% W.hethe;:.you‘r 0wm:1nI§e-- 
Iii-cf haslxtnot impeded that1cmg..pra;yedfor,;an=d*flongwai£4»
qd for%V¢i‘I'f€é1I 3-:t’§.d=A'fi7ue0»fVy0ur_"counf61s,:3%'the£é:ftablifl1m4ent ' 4

    z .        

hf Thi;s:»Nati0nv hath?:been.“Ii3nfg in:co’unfe11;‘~%a:md yet: Aitiéz ’

   n=o;‘efl:a.blifl1¢d%':, Iongii-ntaécicm, andyec4V;;i:1iJis not sfirabfia
fllfid  VA\75/73-h3»V€'e%:gmyed.:1ur:g; .~"fa&ed%A1c1ng, and yétwe are

no::%_ef’ca§b1iA{he:d.» 7-  %ha;v,e$::1:‘eA amt ‘Van dti? my A~po*iz1p* té) —wan-ans;

«

 :;‘r4mj2 Md‘4*r.rnign zmbeiicflw "“tb£ rzizzfiz=o. gm’! ¢7191'¥;r. *  J A  v A

‘N&hy,what:Ah'athAsu,§rbe1ie'Vf'ci:0n§:,= o:1*wh0'4ihath feenit do-— ~
ipg phts cfvxl T 1_..1z1be1;ef;1s:anmv1fib1e:enfimy5  and A there»

Afgre ;a;;;An1~or,e -' dj€LflgfifQflS§&fl€li1Ly’. {‘Bnm:1iough4‘it  Be" invifi ble

in its An3.tLH_‘€_;.5 M yct« it~is, r10n0zIr1y.;vifi b%1c‘;bu_c¢i»}§aJp,able in its cf-4»
feéis : as" holy fzuth alfo 1.5. E-Iem.*<=:,a.s fauzh 15 called efie;-A A

4   é¥u4fZ may  and V%prayer.ie}j’ea?>'mzZl : }pVr1.z)a~e17r,:~ Vbec£a.u4fe% “chefs

%  brea.1s:aA forth .~. and ”:opc«ra’»te:*itt:. g.1o;ri@:us:‘:¢fi?éAé}:;s$ Io =7?A£1nbjel%ief
;my.be ca11ed..;¢fi7a6tua~Ykunxbe¥*iefi,”..becIm;f¢~iAc$24?7*I§*s f’o1”*‘tfi
and ope.ra.tesi~n.: 1amenta»b1eveffeék»s..« VPmd~':Aw%1i’atfoever  is,
0r,c9.n be Alonkt uw%pon+~as~a. vcaufe:o£?::“ou:r;.g;ontinfled trmrbiésr %
and fha.kh;1g&s%, is wi;chczu1;=a:ny?:sfbra:'m 0r1fié.I:i~dm* reduéivhlcito

A l1tIb€1»1i€f,~  am/the =»cauife%Aof‘~tl1dafes daLfiTes;3%;.4?asixaE4* tlmfiféffire ’:h*c

l cauifeioftho-{”e%€fi?eéi:sw.: M A   A I      A  

jEi1:fc,;,V  S’o;m;c {@YsfWe*are .not4%*e»fiab1ifi1ed%;, bccaufe we are~ _ 4

fb;%c1iygigj¢d.  And Vfl fF€::f¥O13"OU1’diVifi§C$I1S“'Eh€‘ffllit ofour mg:-.3.

E:¢IiQtf:'3 g ~r.{Mt;¢; fi«ottf9y12eaé~in%fairlakm GM; VA j?ay7ag,v_A4vr*¢%izIt:A V
fim:lyA 1jay?fIA5 maize ¢A:AizIéaz*lz.z;;c:V #2:» flaw:  f;ihay.t%1aui: gofofifromz V

l“;§4lSefm0n:frle};ci7ed 22 we E42,. f 5 h A

A féldomel<ée‘p cl;-lofe nd:l,one.ar1vother, F4ii‘éfiI6~t

l l  _% f0 unifefcnmeld,‘  fifme .ia;lz>0l1nd

T3Gd”Q-3+ 1*

,§e‘jw_ery»aét»ofl un*l:stelileéfin5:u<s;‘l is "aL£’cge£i

:4» V
n
,-

.fivder~ofaflefi2"ms  W I  ll  ~   V   A l >
  lSec«;mdly,i If£t'fbclfald,%l—lwc are notM‘;e[l:a;bli«{he<;ll,becapfcl
A V A 55 fiilll, and)i»l’?§l:»ér’3efo1'c??
.trouble~abl0tmd§Tlfii:ll51 grar‘rt:it Brut whence iS7it”."t”ha£l-finne""
lb ozulzxds 1’ l  muff fen time alfo upanathc-2 head ? of
It is unbelifif. which p1'ote;;‘Tts firme, amil lkfilfipsllt alive, ln.o3:-*-
m,;;';;;.;¢,rf{;2z.t1dirjg~tlmé.fent¢nc~e0fvldcatal1 :“hat'7hf gone éizlffo z:$z‘téti77"
againll: it: Though it hath {Q osfizm  i   '
lying s:lutiesV0fpf:a.yer and fa~{’cmg ;) been: carxied outta exe-—
cutim. Sinne laughs at all our daies of forrowl and ‘hi:-3
miliationag  ouglfafis .at1dl,pra;yersL,l..Whileunbelilef léaclcs
 fizazxdé $0 lt::“i*“P0f as faz'zv§_z :13? 4' ,{I1ieJa£ in t/ae»2¢£w»i?¢4r¢,wi&icl1
qzsmméex All we fiekyfllmfts of’ Dew’!   Wéveligj’ :3‘): Weld
gm theaililf*?7?4,l£.l»~“5?1'vbic/:4qwenc/7:: all the 601}: “dmftf ofikéz Spirilt.

uclrl mo:-Fe its helafizfi
till falala lists in naked 110 the Pciroaksl

vvord-  l l  l l %  l : A     ‘A   r 
A Thirdly, Tfit rbc laid, Surely we are nozlell‘cabllifl1ecl,‘be-9

eagle’ Mwe.;a[g:e, a growngfol lcareleffe, {'0 lcolcl and’ f"ormal'l*in

n;hofi;-W 52¢‘-g7g%b}7;s«::5'?x¢£vZi '7a’mia:,f§fz‘z'z¢g zmalpmyer.'I Many‘ A
  ne’gll4:C3l;¢.;<lie¢plt11em,la;s~counting fuch daliewsloffilflout of

the calendar of§t:heirvlilVes:Blut ‘molt Aa1'e%negIligentlin kee «-
V§ngl1;hem., andhflavcl cured the whole bufineile into all

“ meerhla4di1y"€>I¢miTlbrthé /mgiflgldvwrzllvftfivir 5644:)???

Addy .:~ This negleék to keep falls, antillnieg-ligem~‘”ke¢p4l
ing efcllem, is fQ;:g"f0fl'e llland no:orious;that4Litmakes mae-
ny hearts go; bleedyvlhile t:hey1:hinkwofit..“"-Hencegfome
have lzlgQug§1lmAit:lmo&lllfafe,>’?w.‘.m0Ve‘fm*:t?hle1l11plei*fegiea;ting‘
gfshclléldutieszs, “ifflai-‘ifig thawuch 1%’e*t1}ed-f%!.I“c=1s»l will bucl:=fit~2:1*é;

3   ; « "   A   I unfectc

lfmzifi him  
3+ cement aw »
unbeliefi’ 

n tlnefé lfini-mcrti;= <

A The wordcarlnot wound alfinnerywlailelheis armed with l
' unb$,l~iel“. Simn67W1ll ‘fave*1ts.sAk;nne,«.:rml

llla"ra?d;l:fn1itings ofthe“ _

s1’3J"’V‘e?b” H°”"“"4”19HW3‘0fC0mmon:r.    25  

unfettle the ,Kingdom.,~ and rather prdvokethte I;ord,; then A “
pacific. hitri toWards;;;usa.tt ¢.:Reaafon.s»may sbegiiven fdrjthe A i
laying dowiniof thefe,Monethly,a andwthe keeping bnl bf‘
occafiosnall ifaffis :;~ though in toheifenfe jo’tir*~*m0i1et~hIy afts f

are occafionall, the greatogccafionawhy they he‘gan,cOn-

A’ tinuing to this day. But how fad is it, to confide: that this

ihould be given as areafon, That we have laid down

" thefe fafts,‘ becaufetwe are weary» keeping them, crate

gmwn F0;-rtnafl; in keeping. of; them. To bteakstoflaifrbm
inch a duty, upon thefe‘ term s,is a lam.entation,and will be
one : What «:’ have We fafied away the tendetneffetofourt

A hearts, and our fenfib1e‘he:{Te~of Gods hand: have we

prayed away ourzeal forGod, and our love to commu-4-=“

mom with him fttwthis‘ is dreadfuzlh. 4

A ~ But how dreadful} foever it iS5.Ihi5 (which "Godfor—-

bid )if it be fo, muft be charged upon unbelief. ‘Why dos
any ~negle& fafis *3 it isfibecaufethey dc; not beleeve it
wiliquitcoft tojojbferve theme», tlmeybeleeve more gairxis *
to be got by working in their callings, and more com-9 
fort will come in by letting the-mfelves outin p1eafi.1res:&
therefore they will I'1(.3Ci aforbear theirlaboursg 01: abridge
the.mie1vesafqrha.1eday oftheix: pleafitres. A No man will afa-
fiiéi: his body ( as sinfuch daiea he muff ) much Iefie his
I0ui—( as inafhch daies he ought.) unleffe faith fhew him a

'benefit,which will beat his charge, and comforts,which

will {wallow up hisf01*rows.,in doing them. _ by . H: , - it
And whence’ is it ," that many who appear,outWatdly in 

the-lfe duties, are i {<3 fbrmallg rather perfonating the faftet

and petitionegthen being fafiers and petitioners *1’ is it not
frbm unbelief 2’ They who haveflight thotaghts ofa duty,

mttitneedsiaétit flightly.   V A ‘   yr
 %_ And whence ’iS;it,th3.€ prayer and fafiing are at anytirne

fuccefielefie .

    ,,,

F   Aosemzov M‘.-be4a¢% .2 IateFéj£»,e  o

A fucceflelefle “‘ai‘lC§ ineffeétualleoe  is not this from unbeliefe.’  
Pmyinge without beleevmg, as a taking of Code Name in A “

vaingeaond (in regard of any fruit ’) a vain help for man,
Prayer Wifihmlt faith, is nothi“n1goeebut veaionoiefe vofwords,

weer bkéliwg.-4 ~itis,;but fpeekihgnot prayi*ngL.reIr1 e%etIhe fixth
  of ‘Matthew; Chriff reproves thofe, who t-houghteeo be I

heard fox‘ their mm‘/5 fl2e.azki:r2g.e We {hall furely be hea41"d%if'
We pmybut a. little, but We {hall never be heard how much

  foewrerwe/jreeh Am iffaith be mixt in the my, h‘ow~  

long foeve1* we continue (peaking, how manywmrds, yea.
repetimons foever -we ufe in 12:, Chrxft W111 not call 1: new/5»

(pm1emg,bL1t mm/9 pmyixag ;- Though he reproved mm!) 

ffreyzz/€1ing, yet he neither did, not ever mm reprove mm};

W Jonzyiego: Now unbelief makes that which is commonly

called praying,11ow1huch foever it is,to be but mac}: flvezzk-«
mg  And for that .( becaufe Chrif’; is not inic )-neither
man nor nation fhall be heard.weThe2efl:ab1ifl1ing ofan
unfetled Kingdom, calls (a; foreetehe highefteeand pureft
motions of reafon in counfe11ing5fo)Vfor the holieft an&1
mofi: fpirituall mocior1s.offaith in praying: But as unbelief

 darkens the light ofreafon, that it cannot fee, or holds it

in unrighteouinefle 5 fo it clips the wings ofprayer,thac it:
cannot afcendjor returns it anfwerlefle. A ' A-
A Fourtzhly, Should it be fwd, Infimrwent: liaweéeen me--A

fizz”!/afzall, they have njoz? aéfed up to the l9igbe§?,e£tl:er%a:rft;’7£ir AA
aéilitiesgar oftbeir duties, aim’ t£7er£j€2refiareZ_'y we are met efla... A

élzflaed .- Then,I mufl mama unbeliefas guiity ofthis un-
faithfullneifc; Want of faith is the caufe ofall the uh»
faichfuollnefie that ever wasin the worlfl 5 the very root of “
apoflafie both from God and man. Faith keeps the heat

A fieaidy, and will fee us die, rather then.~offer a thoughtof
exitlxdrawing from aoknown duty : Fair}; Hzgfis all temptiflg 

oizjeifs 5, A

 _;§Zi‘flg. r .
. lééfing crux dm‘  h ”  ~ % %

 ~~ A  34313-M Ch<3:.w0£Ld can thr«:atenu“ '
”  ‘”    

 % ¢“§%#W§  mewmA%%ygreaae; gm:
‘         ‘ii. ,     

f "  it 3,7 ihewing» us ‘gawk evil in V

 

Adaingor wmrfxin ~  7' A
%    guptmnea«WLh¢fi;p,m;;£,e.  - A.

mus Ofhisflga 4_[g,z¢z7;g;¢ Q  A A,‘ %    
-3173. wmpwrj hag: temfite;  .6-12% _

tixemaflfangar’-rfeturnfid brim in bad ‘ ‘ ‘
naII1§_1_Y¢,“ that their faxtfiwasgn l1ge§rt, a:1§”§f§§]§§";,Jfi"‘?,b*‘
‘A AA    rm  '1-'9

 P4m[.m.w mwfarted - he knew as10no‘% "
chcy would fiand aagainfi alftgmPt§tiO;§h%réf¥:fi§1fiCg0da .
   ~   ‘urn

them» lggffiQif1t0i;i-1£heWOf1d5'$Eh€y W0u1d take no h A A
  AA   um 

‘:be‘%1ieev4i%:x%;i§3:heig.;%@‘at€:ftf'conquerer ATM is the rviéi 5 4!
         A oryzr 4:

a?verwmmct}1* t/7:2 wr,ld,% away, ;;,,,;.A _m;)% . ‘ 1 \
4£ha;twvv»hich hetrayesusintof thé hgfnd bfgefxg:-ah. 5 ' 4')“ ?‘nd
,is;ux2be1‘iaf:: It r1'mkes% men a&VVba[éiy and gear}: i0tai11:1o11¢

  MV55 Rfifméfifi mi @Véf§?g/Pr0mif§.;c:f~pxeferment, or hcpe ’ A

ufgrflfitfiji‘ Wcliy "Vhi7f‘B¢riI1g:t‘11r~ea;;:afdan er ~ (1 f
10%.   peigmgb it   “em: of
“*7 “mam him¢?f *=‘i*=h¢r  makeéhintx ?a§5n MPOc'rz':: t 4‘e mm’
hew=ss%ormww<d;m4vz».z;mem “Em ‘“’°
794-verzwjo l1:?4rti£ &?¥¥6!tb9$fe~4gy;g5A]Mg,;;e%:m; A  _  W?’
the wrzdmayrvvawwmrry  «»unbe1;¢ém:és-  £5 ”””’’E‘’’
la.ti0ns;,undum..mbitinsgbafemovecofifneffef%;;1F)m§V:n$

 fe1€.;faeking,%A Ac;a.11i.¢s Jr;c>_fa¥f»ejt:1%cI;s, makes thefpirit poor and

"'1’iV:M3.1hZE‘*:,**4 it  «c0'm=   ° ., . - %
“ ‘ .  A    ‘   ,,¢f;Wl£h~va1l   A 2
and adV1f€S~tO;fG3H.W,w11Qm;h»e(reh1::1;ll(€1);:.1'5¢\

of.it:.    "

   F;m5»sggchargggurtgggigme         
         mam: 4   
      .   E2    ‘,

1%

iufiice of ann1i:1cierca1singg ‘ but M the%wfuccJefl"es; or advantages

\-—---nu...

5 .aA-omom«A u.

A.» ‘4|\V'!" ‘. run H.‘ ~ 1"
 mp/ 
v 1

 f,*%%*1~_'heAfe'A.2zl[£(t?VV(’AI I_ée?‘:b'y“theifAc(5mpE§xi飧:};§Q«e
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359 A: like: &"mt3AteOfAAfiI1A* the ayr,A   bgtweein AA3H€AflV€flfi and
seF‘arc.h;;%nosaknowAin4gs Away £91“ m0,VeA.AA hey A who
1mv;e::§H:tIe’"'"’??"Afa;V;ic%,A“;haxres ’mt1§4h  f€afAAfi%'ifld“ they W119’ have
v:Lg;;3:.faizh;a¢r¢A4Ai:1f‘éz reaineffe to! be ”a11Afea.Ar,?‘A to AbeA!fl[ain by

  fart:A*<infoxwérE"A*t11ey*of 'whornwA.4%Athe Prophetferemie fpeaks

 .if*;)47%T})€y 4refl4z?7¢,ez¢2d2zot by tl1£fword:F€afi:aVeS
¢~;:&A;e:veg;emy%'Aaa‘i9;bo1:n:5, <«;ourage m batte11N1sufualIy Hatred

AALAfz4iij113*J?eli<=A:£'";', A A and though fume ma.y fl1ew valour who;
.A;hav4e.;%a fa.ith,AA yAet:fe;ith is the tnuefi: fpr1ngandA.fu%ppAortof

_'§,zal0'uAAy::5A % EyA.flzz't/9 they waxed qzaliantiirzfiglit, .,He5A..A»r-IAI . A  Cous-

 ‘ii-agei"imr4%c+on_1t1fe1%1ing%*andAreformingrQfades. a1for;andAdies 9;-

"*WA“93yA‘AuAr1b ;~i:1ief>: ‘ I’/fA'2¢5elz'AL:ft ma/c'7e.rA A 7?é'A}¢“..¢;fi',{¢ia’ difjvleaflng
;.,my emf, but "God .- It fpAeakes Aasrthe “meffexigexgw Mimialy,

 I ?KingA.V%z 2 “.1 3\.A3AAAA %AL‘etAt‘Iay%4[wvfd 5é7lzAk"e:t)71e oft12 cv2;,V4.&nd<A;/jzégkj _
wax ” “m’Aaicb;;»i; Agaod.  _; A%AMAan§rJ hav&Aa‘g1Av~en c:dunffe1;lA.A;b,Aatbr:e7:., V

.Afuitii1gif bath «the 4l1umou;rlA and‘1de'fi‘gnm of%;th“<=:Ki*1i‘gC;;_ there:
ifore-; {aid that 1neiTeng‘e1=~, Jdo thoAu‘:vote%w1tnichem‘tbo; lea

pheire;;be no diffenc among A:~heAAPropheus,g2eak tb74At\w£z.z'cb :5: A

goadgthat which is pleafingly good_.,§(hé meant) nomatter
‘viIhetAhejr‘AA irbe juftly _0r tivulyv good-, glfe it may go:.i1lLwith
thee, thou Am;ayA¢fibeAcgflAAAin‘ priforgandfed withA%VVtrhe4é;rmd
flfdfjqié-iLi0fl5L*4fiA¢£¥ *t‘/96 naater of afiifiion ‘ ‘VV%ithgfuch ’WOrds
as s:.h‘ef‘e*;wiV11 unbe1i¢fA (iAfAir.A»I:;e admicteciwfpeak its minds)
prcpareithc heart» Af0rAA‘ counfell A;eve?ry4 morning  It cells

A A fuch fearful}{1:o1‘ie4s,;oA11Iying prophecies rather‘, as will riot:

ie.t%é;.%1m%an ffpeakpr ,aé1Abeyon2:i‘his' own interefls.-% f < 
, ;.  VVhenAHezekial2Amade that bold refopmationgemoving
the highplaces, breaking the Images, cutting down~A.4the

A groves, and breakin”gA in pie-cesthe braZen;ferpengVthat*Ma~A A
fins frngadc-_ (and was» n‘oAvv% made an,Ido1j) calling it A
A   “ Neézujlmcn .:- V A

«A  A-%éS[§xmO.nP?e4cbéd ;.:Aafi~*~A-;— A

  befafje the HoézamrableHazgfajoffiommons. hh   A  A

~ e ‘IV?/J}:4/bfdfl  to the record of thofe..nob1eh_eae;the Holy!

Ghofi fififixes the chaérafier of the a'gent,h‘h‘He truffiedh M ti}:
Lord Gem’ of Ifizzel, 2‘ ;Kifig.hl3..4»..,5.‘ iwhatdjflichulsy or

‘ danger wifl mat trzfl the G ad ,mrry hmzm t.boraw;v'ooifi Gods wa_y.-e

_ And futely it carried Hezekiah thorow very gm oneseixi
that his zealous reformationh. WI1ateviohfioenéof'fear and
‘danger might: unhelief have reprefented to Hezekiah .? V
What lo remove the highefl: places 2’ it may remove you M

fromyourh high place: will you but down the grovesc’ e “ h

that Aaéf mavecuedown yohureli1‘e : will you break the

Image”s,efpeeia11ythatfamam 0m',tl7&' Emzcmflerpwt take

‘heed is: be not the b1'eaking of your Kingdome: Do you
i not-ImOWl1OW yourpeople are engaged to thefe courfes:’<
Igfagnt they are fixperfhtxous, but this nation WiH1n0teag'

my 7part with them, if yo11ivi11“be fo Pr-riéi in reforming,o

you may embroil all : Conficier what the Kingdom will
bear, enquire how ,the City wvilitake thié, and how the

. qgounfireygit. iswifedom to look to youreown peate, and to
follow fafe counfels, aswell as night Nor holy ceounfelsg

Howfldid the faith of Hezekiah Wtriun1phove1*.thoefe difcou-~

  raging bafe - fuggefiionsf And if ever any have been

or,fha,11,beh I$;ec{;w;ihr;1;oe capgivity ;beye:t11ei1tp_owez+, A refolve  it,
tI1atn1an,wfa;shefirfi C3-pfi1VaE€hdb}%%'"}1t1b£:‘HCfi ' A   I ‘A 

q Si:<t1y,SOhme charge eo§;‘1r~-non:ePcab1ifl'nn:ent,uoon our
4 camel! eomfidexece, ware t?tm'Zmg if»? 473 kzrme offle/72; They‘ :

willtello us, W6 have ma%de:an"Ido1‘hof we 1w1iarnez¢:,::ehan
M014 af A mgr ,_o.»ihrz?¥i£-we hweee:hav‘e 1eane7d% ro much upon how:
fiaves, hat we have broken fome o£Tth‘e1n‘5 ecreckc others;
ax_1d5enhdangerede the reihoee A ~    4 

  u§b¢nho:hhe~back ()f"1f1‘,be\.¥1fif.be"fO.;2.x'.:I‘H1‘1eYVwfjfibflreevifi omaceo   ‘
  _lit:c1c,, do alwalese beleeve man I:Oo.much».; other

E: 3 makes

11 thisbejat1'11fiCha.rge,I;muI’£Ia.yeir, res. allttelue formefirfi .

297”

 .30  A   i A Asermonpreacbed ;AMlI6iF6_F£Z‘/2:“.    

' Amak€:5 Godbut as a mamwill quickly make man as a G33? A AA   V

Wlxereas faith, while it caufes us to be fo diligent in the
iufe of means,as if God would do nothing for us,caufeth 115
ft) to Withdraw _oA;f1rtr,ufi from the means, as if God were
  to do all for us By.‘ fait11*‘fheWsttus asmuch need of God in out
fu11r1efl'e,as in tour Awarits.‘ it A it aéazra’ thing to depeadupm A
em’, in $176 vaealemffe and wmtofmemy, but it zxlmrder to

depeiadupm Mm in Atbefallueflé and _/imagth afmezmi. A This it  
is the nobleii asfft of faitah : And thoughtwe iknowyin I-{ea-» AA

ven fianfe will (‘wallow up faith,yet on earth faith ought to
{wallow up our feufe-.;, When we fee, and hear, and en»

 joy mofi of the <:reature._,we {hould be as if we heard,ancI ‘ A

faw, and enjoyed nothing ofthe creature, but lived upon‘
A God alone. Obfervethis tnflanced in two great Kings:

(/1‘fiz had an Army of mm that éare target: and (fears, am‘: A

of Itiddb t/dice hundred t/aauflmd, ”t¢7‘M[ out qf’ Bmjami» that
lmre {bields and drew bows, two /mmlred amdfourfcare I/aata— A
flmd, 2. Cbrtm. 14.8.. A_ gallant Army: Yetwhen tzem};
the Etéiapian came againit him with a more numerous Ar»
my, Afa cried mm the Lordbzér Gad,4md]4id, Lord, 1': 2;; 799.-
A thing witbetlzee to Italy with many, at with t/yam" it/94: /Ewei no
power, ver. 51 . A But are fix hundred thoufaz1d‘.ni*2en.;iAopoAw-4
er .? Aft’: faith {aw no power in this compleat Army._;
that he mightfee all power ir1=God, and Vengagie iuthe
batteli —,»,t We rqfl on that, let not amt» prewil Augwimfl Até/;‘rm_.:;.
He makes nothing of hisAArmy,Ain cafe of vi.€7tor§,z,% while}
he made nothing of it inecafe .DfjAAa.I1 overthrow Lefwt ii
manprewilagdinfi thee. A A * A A     M A A A A

That offeboflwapbaf is; yet more am; who  Agniy

ii of eievenihundred and thtfAee.fcorethoufand fighting men A

{befides his Garifonsi) for the fiield, as appears upon
muflzervtoll, 4 A2 G1brm.I7. 14.15‘, I6,&‘&'.  yet when the

 Moabites it A

before .1> be Honozgrafile Hang} ofeomnéom.  

at

_ Médbiresahd the Ammanite: madeA%warree upon hiWrI1:.he 9
% prays thus (clmp.2o.12.) 0 am‘ God, wilt Mow not jmlgge  

them .9 for we lm-ve ma migkt agamfi tlwls grew company that

A comma:/9 againfl am, neither know we what to da, 5%: W319 e_ye:e
are upon t/see. What, had he nomighge knew he mg

when to do, when he had nécooo‘ men in the field 1’
No, not he : He had no eye to fee thefe or any thine?
but God; and therefore faith, our eyes are (mm. “Em
on our -Armies, but‘) upon tines.  1 In this faitheof the cgga...
mres nothingneife, and the all-e-fufliciencie of God, he pre-
vailed over then/Immanites, as Afa had done before over.

Zem/9 the E2‘/'a:0}7i47z. ‘We then receive moft by humane *
helps, when we expeék leafc 2, unbelief either takes.

our hearts offfrom God, or ( which is as dangero11s)»di~

vides them. upon the c1*eatu1'e;for‘ when we lean upon tvvomo

ofvvhich one is inffirrn, we £119.11 not fiend by the: which

is firong, but fell by that which is weeic : faith mes use

ufe means, and unbelief bids us trufi it  And though faidz

f %wi11trufl; fome means,in regard AA of their‘faithfi.11lneflTe, yet; .
A "it will trufi none._,in fegard ofefiefiualneffe. As God calls.

for all oureobedience, fofoxf a*11 our confidence:-, confi»

dence in man is A ever ‘eaccompanie.d._owith*» jealoufies upon.
God; fuehaconfidencese Godverejefis, em therefore we:

have not,we Cannes profper in them.

A V A Should this% inquifition be en1arg’d, and the lot. cafi to»
4 »fin“de out every accuifed thingmrhich hat11£3b1‘c1ti16’£eed the

«influences of Heaven, from making this Land a quiet he-—

bitation, I might: with likeeeeefe and ‘ cleemeffe z*:efo1ve‘o
them; all into Uflbfilififg and therefore I'leavém‘z‘oe1iefun-»A
 der the guilt of this gram’ charge; . ‘fix: I{'z7ege’a2a¢s czeeasm
. V time we/1» vzmpamr which “continue; this we [mg Cé;=z.;*sh-
A -q#4i€€,a??ZiSfAf£-egfidkfig opintheword o£et11ete:at,:?*£2e ‘fiepew
   % % L*€€£;'

vfmr efiaélijlaoecnh   A   

— "I-—v_...__

32,‘ A l 4   r  Aserinonpreatbegi at 4lare‘Fafi3 r 

.. ... A‘-4.T.IKL&M"n.

‘___J....«

Let me then awhile callin the help warm, as tlll;  

inobleft expedient for the cure of all our evilst’ It is
faicl (?el2.7..3 7. ) that, I22 t/re Zafl aézy oftbeféufl, flyefzwflaad
mzxfcriedfagrizzgg I-Ie'tlr;:t£2elee»z1et/9 on me, autafbzsrévefly /lm/Z \
flmirrivers af[r*ui;¢g"water  Weill it not ha: feafouable, in
this great day of yourgwzfl and folemu hurrriliation, to lifi:
  upa voice forfaithfinclrcry outfaying, If ye beleerue,fuérely‘
/1  ye {hall 5: efiaéli/had .9‘ Set faith awork, in every Work, 
letit be an ingredient in all your counlels, in all your 3,-
étions. Ye afi butas men, not as the people of God, asa,
Roman, not as a. Chrifiian Senate, without faith... As 1;)

4 faith Alva! offered God a better facrifice then Cainhis br0- '

ther;, for by faith, one offers the Clmrc/7, the flare, better
advice then hisneighlaour. When you prepare arrnes and
Armies, arme your fie1Ves~ with tbzirfbield. faith 1 is the
éheft weapon, It will quenc/dtbefiery dazrtryafmezz, 44 ‘walla:
i  pt/as fiery ‘dart: of t/ye Delzzzllw, if your Armies were-weak,

faith would recruit and fitengtllefi them; now they are ’
flcrongjarth Wrllcontmue and eucreafe them: when your   A

:afFa,irs are at a. f’cand,fa.itl1 will put them in motion, faith is
a friend at ardead lift. If there be but alittle meal win your
barrelly land a little oyl in your cruze, faith will lead you
into the florehoufes of Heaven, and thew you allthe tree.»-
fures and riches which areklaid up there. As Hezekia/7 led

f the Amballadors of Baéylor: from chamber totcharnlberal, A

and fhewed themall the riches anal provifions ofhis ro A ..
all houfe,both forpeace and Warre 5 f0 will Faiith (hut'up'...” i

you better principles ) take you by the hand, and lead you
from oneattributeyof God to another, and Ihew you all

  fullneffe of allthings, there unfearchable riches of mere , A 4

here Lrnchyangeable faithfullnefle, there infinitefi
and here purefi exaéteft Wlf€(:l0m~tQimpfOVC and

its

rength, A A
manage A

Iéeferc tbaHrmoumble H01) fie of Cammem.

thatwillifinde out helpe for us, when fenfeean fee not-new
when reafonand pohcie can projeét none.;.   f  A V T A .,
 If Informatten be defired, how or whenweyaéitt by

faith towardspublike efiab1i{hment,take=itthus.=.  r ' A
Firft, Faith aéts in the ftrength, upon the truth and:

goodmeffe of a promife. Promifes arethe aire and“e1e..
meet :11 WhlCi‘l faith breathes and hves.~ Falfihlanguifhesy

V tmieflie fed’ and dieted by divine engagements; it yteliflmes

noufare, b_ut of Gods own providing 5 it mufthave apto.

T mife in; the Word, or apfomife in‘ theworks ofGt')d!toi

teft upon. The works ofGod have a promife.in them,as
well asythe word ofG0d, and are therefore the oéjefff
of fazitlz, not only as faith notes the beleeving of whatis

, dene, but alfo as it notes the beleeving of whatis to be
done-, In which {enfe we areto underitand that reproof
.0fthe Jews, Pfal.73.32..- Tbs} beleevea’ not link womfrom

tiiorlex. They didbe1eeve.,thehifi.ory ofhiawotks, A name»-

T‘ lygthat fuch things as are there recorded ,Were done 5 They

could not but beleeve that God had W rough: Wonders for
them in AA Egypt, that he had» drowned irbmob in, and
brought   them fife thorow,the A ted {ea  they fawtethefe:
thingsgheir fen flesjwere witneffes-,but yet they did not best
leeve the praplzecie or pramft, which was vertually in thofe

works,< namely that God Woulddo more wondersefota

;1iem,ti11_he had finifht and accomplifht their de1iVeram:e“a:»
Tihat hifioty (Sf their ht-ing«ing thorow the red fea, had‘

. ‘ ghisyproph-ecie in,it,i that they fhould be brought fafe to V
V A "ca;:aaniy5 but they did A not beleeve the voice of thigh
prophecie: When. God gave them water out oftherociga

this work yptomifed, that hewould give them meattyoutoft

A W theftIt>ttds,yii'£theyneeded it-5, bu; this :hefi"he1eevedinot:~

the *I{ence

  23:  

it 5 We can never be at a loife iarhile we canibeleeve, for A

u‘ ' I '
‘g ‘ 
E h
 ‘ ,-.m.v .

___.._..__._

__ »ai''—\

A Ssrmon %praacbéc{ at» .4: lame dfi,”    ~

_ ‘

 Hmcé éhefime Pfalme L’ rep arts  their   "mbel]iei£;A ~ tinder i

;~1~1;igs.neocion3 ruex.A1$9,.2o. 7‘/My jjmke ~%a‘gwi}1_/fGaal,‘%t/aeyfltid,

A Cam God fzmzzflz .a::t;rMe% iz¢‘tl2e{w£l;Jez'm;[3"e .3 Behold, ./aefmote

rI+v“e~ ram, " %z~m< -?wmm’5 gt4»flm"  aw, and :5: fi¢ea*mé*arz;er~

‘flawed; Cm:   éwefad azzfiz Q3 :_"CAm~~lje prwideV‘%4flEfB zzlfb A ‘
far V/via? ;mnple% .9’ “ Wham: 5%/Eye Lard-‘ ‘beard £1113‘ (7l~&ngua.ge of   %

unbe1:ief)l.ia:mm:: mam:/at; A A Then «faith mcwes»-fin £he%%h«i’gh[efl:M%f

A riQn‘:A®£,E1o1ineHE, mm it fees%a1If~to~be “G113; iwwhat

4 isd%t>’Iie3 :w11;e:n1reéd3s“%meat‘promifed”  Watersit given 15% "W
and conquers%aiG:olia}2 intlaeconquefiz of a‘LioAn¥ W_hen=~a 9 V

, J/&ai:fwV~Le¢>iat£v4zaz3’itsfi2ovi in the w%il2ierz%fl?*;'. And thusAthe ‘

Lard d1re<Sts.th’ei faith ofhis ancicgn-écwple L( 1)eut¢;7.r‘7.)
rgimitwrcfllethe-greatcft dangeré,
!:em*,"

fitbéifef N Minn: ‘are moerlam I, /iamumn I dzgavfx‘ iffl% if/16773.‘?
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no

gm;  flzggrmt. 4de4t}1,amMotlydeli*ve}r?..wi1lyét*delj-W5? yvm;
.fl7.ai%t#I'1z.eaw~1kr"i.a=Ai}m5zgiwgn_6y mV4l!Aia%z[;t£’w3 Mal}.   A    ~  i u ‘M;  ¢  
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man

A tijou/Imlr iml9meV

M  fjtmzmive afiaid aft/gem, éu#j7242‘~t well rememéqr‘ .w/7211’,

A zumfiord 1%,} %%éowiA did zmto P/ymwir,‘ and umtaallflgyy t,8m
   A  thefireafibn why the pe.op1e»ef Ifraelptovdfed ”

a1:=:%I:h&.reci few by their fears” and murm'u#rin~gs5 is ths 

fiflfal; .106. ) They reweméred , wt tba‘4«,m#ltitm‘e4  thy,

  .. I . . A %5??*"“3"9.§3’*”%" ””35’?30§'5‘§i"4‘ 
gmmiflg,  wlwaiesst l(y‘t1;cjufim 4xdT‘72alinc‘fi.g?:%mzh.~

  ‘    i:gfbrg.tbe Honourable Houfeafcammokiz.   

man canhét that by "faith, 'which is either unlawfull :6 be A

_doln,ie,or is done unlawfully. Faith aéts inche eye of God,

)

ln1"aylc<5me ofit, iifo neither will it" do good that evil may

cV0mé5~oif;it,l   fuch a. private’ perfonall » goqd; imay
A cmié “0f it,‘ as is over~—b‘a.laiic”d ~ Twith publike igeneifall

Evils; 1”“ Fdiibi mltverii drive: ~A»¢l7tr.Me~( lmawingly ) for if 
'_lwithm‘rb”1¢g1t0tzéeiaommanflack. A l V ii A A M A‘   A

A   ‘i“FOur*fhly, Fait]h* carriesxlvith it cliéerfullneffeloppofite i

r*o ’”wolr'ld1yl”“ilforrow; 7 éourage oppofité 5 to‘ worldly fear,

  ;re{'olved»nefTe oppofite ‘col iba“.1fc neutmliitry, izealvoppofite
°co~ lazie lufkewarmieneife, lboldnelle oppofite to finfull

moglefly, and alfober iponfidencc of fucceffeg or anafl’u-

‘ i*Tanée*' that but laboiur A fl1a11imtb“e in vain,‘ i cjppofimrm all

iheiart-linking’ doubtsgand defpondencies offpiirit. ' “ ” _
S   Thus hedothfirvholactsb ‘ faith 5 and all this,faith will

do yet; rid: evttry*faiih;+3 ,iTlrue'Ali;iith willdo the li former V

three; ‘~ bu£tli;:‘fo1::i;th iéii-atasltfor*fl1'<3>ngfaiths._;I1: waging
Apofiles cauckm, Rom.‘x‘4i.I . Himlltlmt :3 weak in tbefltitb

receive, but wt to daubtfwll dz;/jwtatiom‘.  The work: of Gold 4
put :1: mr Imrolqmjiiom .1»: 1213' word. V The difputcgs ‘ofproe
l vildenciei arebfteii very hard difputcsr A weak faith may A

room be l»~m~ma:c"h   by:hemi.iBuc whe1*e“i’aith» is flrong

 ~ andvigorous,it will unty all thoféknbts, refolve all rhofe W

‘lclcibubts, rurrthorow all that worigwith eafé. That muff

V % nl颢l;isl'k¢§%p‘"’*oiur"fpuls “.if’ceaL_dy5V3.Vr1dlri12cll;e~us unweaifiied in thew
W0rk6f=heliLolr6,*Whichlfetches"1nlc°nfiam fupvliesaand  
fleegls, 011%. laingwich 011 ‘as fall‘ iasiitlfpends, which wipes A

Ffi F2

“  ~

V  andtherefore mufi: ab} holily. Faith tellshsiithat God hath W A
ll noixeed ofour fins,:o promotehis caufe.,and that we?muf£ 4

" notly_eforGod..  A   iii “   9      

' T"hirdlji,Hethat 3&5 by faith, will look that his end be ‘ ”

asigood asihisirule. As faith will not do evil that good A

A muff, ubegsaufe _amonegf;thciin 1' faith fiti

   e  gA;AS6fm0fiPF&?Z€b5dv§W dldté’ F??[3,. A  

  ‘of?f';eem»f:.veear, and Cafiffithe us tomftixrl hi5.fl5:,r.en8et:h;e‘ who A
  <":'.:.tc%u.-¢"'&_0%il thingsa         e e f #       V  V A     
 ;%_egeBut ewereeit net»-betterco fear alwaies, ethep Ltobe fa
eighflown inefaith‘-’. Wereit.n0?-better;oeprepa1-eefouhe
worfi times,then to be confident ofgood,Qrbet;er;::eV,%M ; VA ,

 6 ‘Aldo not cou11fel1%any to flacken the1:rpr¢paratieo;;Lfor
evil afld W0ff€f tim€5aWhi1¢. I.I’cir1:eup your mirldes to be?
-e1;ee,veenc1'waite forthe befh Sit. down as oft as you pleageae
‘av;-1d prepare for deatlajfor fword, for famine and for%fpoil--

gag; Sit down,, and commuqe with your own hearts up-A
on Ayougre beds about thefe thxngg. :, P,ut.ethe;ca_f¢% to.—you_r
f‘e1ves,and 32.6% the pa;rt” offuffererse under hardeft preffures:
ffiluink What to due if the {word were at; your brefls, ‘afid
the firein&yog,1rI10ufes. Butin the midftof your preparaa

efiens for ‘e.vei1,e.take heed oEcaf¥~ing#a4way the hopes of

good»  um   evil W wnévliefi e /mjezaz was

15¢w,il:tlzzt”<f«14=:f4WJ2N=yw4-   V   A      A e  
 W  d‘ h0'ughV(eea1lc-he unkinde difl:m<5?cion%s.and divifi0n;s

A it home, win} t;he;oppofition‘s abroade beingecohfidered.
» figeeway offam; hes very much up-hi1l,;Ayea.,upe.mom...

ta_.ins and%cmragg)f‘rocks.,. yet knowyfbere :3‘ naeefdanger fl

A _grg4r,orVqxigefltfl2 drezflfell, 13:95::/7  am ~61; azplm fbr z.:;zbel;'gf]_ Y
Ij£ax1y%"p4eop1e might heme been excufed for their unbelicf, -A

thepeop1es>f4Ifiae1;emie11raeforthey hadanffimy behind
themi, the fee. V before the-m,"‘and the mouneainse on...eic1:_m;-

Lfide, {Q thaxthe enemyfaid, I ztzifl pwfie, I wi1Za¢ggi;.¢kz,e~ A

Iiari,/1dzfviclee*t/’2ejfiaile, my113%../7:?al1eéej?ttz3_fica’#péfi15:57:,, I

w2xzmy;rwd,e win? 724%/bell dé’/frvyezézem Exam 5...  
9.),eyet thexeunbelxef 15 taxed as a provocation. ,Neruer  V

finale e{ofth6.grMW1f§evf dwgér e’¢’1*”f’)*”‘ faith ~' For dan-
gers are the element of faxthegee among them faith lives?
es moflii P?'omif'es.

7 When_ \

A IA2ej(}re1:I2ei< Hanéurable Houfeaafélammom.

iwhmw¢h;,V¢‘i1¢afi{}bfi1:he wor1d';a.b"o“utius; ; we have moi’: A

. : figmiy jbefliiizfbr 1116222 ta Iligm  i0rfl2__4!l, tlve 

cihg word a.b”out; Ausxa xandwhcn WeA have i m-iofixof -the
world againfl us,jw,e have; more, of the wordmbr us.; Faith

ihath belt food in fa.mii1e,.the fuliefl taibile in: awilderncifei 1!
Faith C like a;.he:H0rfe (906 39.19. ) rejiayet/2 izzvifsflrezfigtlig,
‘ ( far. it is tlzefirengtlwf Gad,)~_ andgoetb out tomes: I/you j

arvzedfncn; Fait/3 market}: 4tfMr,i and :35 Mt’ aflivig/2ted,ami-»
I/zer turmt/9 545/3 flow;/76 fwflflfl   A ' A 4

n V

know God is abfe (be chei"idifHc:uItiesncVer"fo great) todc-

'iiver.,but we are. not acquainted with his;w1ii: Howithen

can-we a.é‘r=_faiti1:*i1owi can we be “confideht: as you would

A haw; »ug,.;; <We,indee;d,inay4 fayaswhein the G‘ofpe1i5;Lw«d
A ;1,g;,msz:,V.¢/gag miyfi makamzrlemaa; .- t}V;az¢-c.m,Fz‘fez~t[;::¢md eflm. .

élz]b.m._.: But vmarc uncertain of»i;ii1isWiiiiI, tixougkh vi/eiam» i

*1

To A time  aufvv3e.ii»_i: ; Firm.  T11ax:='i10Wf0eVet the un#-
ciex:tai;fity ofthg wi1i”fofif V God be ufuaily he-id f7ort~h;: as aiiplicai
for doubting and unbieiief :-, yet mofi doubcamd are unbe-+~

furs of his "power.

ileeving upon fizfpition ofthe power of God :» For when n

faith is up, ,ai.ndi aficsi firQngiy upon ‘zzhisf point, ;; t;(74t'fG0t! is

iaélé, it feiddixm ¢ma.bQu§hi$;Wiii.i; i‘ii:V‘[¢ .h3.V_C3 agreat

inffanceofthié,Nsizaahx .131  ,whe1H1G®;-id promiiéd Mcfes

to fpr.ead.fuch 21 table Jiiai the wi1dernei'i'e,~ chat: ‘ail:-he »I'f-5

raeiites ihoiiid eat: flefl],".§_’mtT only am day, 07" tmwfaie5,,orlfi«we
daiesgari W e’4.1e:,Wi¢wm£} 4416!» V Jab”; w1w'a«»¢a:¢zt29 r.:-

i Mézfis. begins to  e, . war. 2! I . , Tlgespeapileii,wj4g¢¢angf%fiw/zém

Liami, are  Ifl%az¢a’xedt/aiau]‘i¢;2df2zi2t~792c§1,~.dmiifaam /mflftid5

A A I miflgiruc it-/Jéifz ifidtiifidjwqy eat am/7ale.2¢zo22eta9~a, .( AS if A
Mtzjhshaid faid; Lord ,;I pray configicr you r» Vv.¢3rdS5 are you 

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oghg  of o chefe q.uefl:Aionis 4.’ éevcn that Maj}: hfinfelf
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  a?’U£\ffA.’ Now: AaM,;AsAA'ino CAommon¢AweAalth»s, A good LAa=wsAfl1ev<,r  

.*:i11;1I1Aa;hneré(Afo>r>Lawsare Amédi’ci2?1es,applied by warem;

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flvarméd?o~4AoWh*ionf i<‘1o1faLith,4%aJy; 19212421 zéfirotflflaorfzzezzflwe moay ga-

ther,‘ AMqflsf.r ahd itthejéws 4 hadaL17appreoh'enfion itliat Gods "
A  ohand was {hortnedA.,I ‘that h1sgower”~was4 not fogrcat as" he

ohadreported;    V A o A ~ A A A   A A A
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dangers  fure1y,"»¢boeAc“a-fife othen vé.-g*Arcateropowe’r}*:is4ooAi*e¢1ui=+-

Fred ;,~ rrfo that the fiick~ Athe~ovv=e’r of God; though l‘ifi,_I-A-

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A giant in é£lec*m}¢g,oobad‘0v¢rck:>”i1‘i‘§ "this dii’ficijzAlt§%y, that V‘ dd o
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A perFd1'm«e : And asvfadn "iazs hci  @<>:>ds 

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aw 

‘ m~......~..‘... -V 0_.,,V-..»“

..._-».~« -» “ .--

4Q J ‘C’
V ‘N’

     em-.,,o,, W».-bed  W 13412‘,    

A cgeéf fdritber srwwhefe powéris am: an end, ‘ faith is ‘at an _
.eadi 1200 : B u: fleeing thepower of God is never at an end,

” ,.:1ji¢‘refore on-rfaith imzomming to himneeds not. V
...Third1y,God h‘a.thicxpre‘fl: hirrxlielfin S:criptute,as much, A .

...._.-Q

yea emore,f0er hisiiiwiilinginefieg then1:fc>~r.:hisipowexito help ;,

thereforeewejneedho: imakehour uricertainty of his will
the:reafo‘nA Ofiiiiour unbehefi, A when we fay ., We are affixred A"

of 4 his power: Godiihathi faid, He is Almigbtya, 8wcc¢L. but there

i a;»re..r1;ot onely words ixziporting '-{hate-God is~ewi11ing to
help his people ,butpromi{es and oaths that he will( Pflgg, " i

1 5.)C4/1’ upon mama’ I mill dcliverhtlme, Heme. 3 3 .13. A; Iliam A

« fltit/1 tlxe Lord’ God,I /yaw mplmflrre in the death-aftbc wicked
- Czhatlplace ismeant primarily “of a civille death., A a death in  
A _ trouble) éwt that tbeiwickm’ mm mm bi: way iandilive. Yea,

God hath manifefted AA 21 wi1Al1ngneflE: to help \ a. people,

i which his power hath not feconded 5 hut hehnever mange; ‘
fefied his pqwer, Wh¢nh1SeW1u didnot icnncurre :- that A
, mofl paflionate exclamation, o Iemflzlcm, Iemflxlemv, How

after!‘ would I have gathered time: ! dvc. Tmplies 51 gene rial!

A wiliingneife in Chrifi toigatherjerufalem, yet Chrifl did
A not afihis divine powereffeflually for their gathering.

Laftly, Ijfizy tofuch,ithoughAweee may not argue that

God will doa thing becaufewhewhath power 5 yet We may   ‘ i
argue from the power of God,that atbing fhallibe dpxgqajf A   A
A hehath already exprefled ariy ewillingneffe to do iii: ,and A
made any offers“ or A affayes towards theicioi-ng of it; The   A A

Apofile iwouldhave the weak rothe-rireceived ( 1tom.:4;',

T ‘I;)uponthis ground 5 He /ballbe boldm up. ,('u*cr_fl4. ) H3
aflirmeseconfidently, chat‘ Heflm/1&6 laalden u_p;‘w11at doth i
W «he ground thisrconfidence upon 5’ upon the wil1Qf_'God 
» "No, upon hisepowegefarg Gad nkfable to mzkee /5imjE4m{ 
But how scoukiche Apoftleargue wthus»pe1*cmptoxily fmm .

the

.....‘.na

8
*~ crux,
g   A  objeetion is thus railed: You will have us be»
1eev'e“t_hat we ihallhe efcablifhed, but Ipray fllewusa . I

 the Horrourable Houflrv0fCoezmm.  

the  of God that the thing fl1ould,be done? He
egaveymtxmatloh before of the willingnefie of God, for he

hadfifaid in] the cloie of the third verfe  Gadh/mté re’-
“Icyeiwhd him; Ifee God hath favouredathis rhan ‘though he
 be Weak, therefore becaufel fee he is one, on avhohr God

hath befrowed. fome mercy already, I will therefore ara
gue conf.dent1y.,that mercy fhallbe perfeéredge he {hm

fl:and,hecaufe God is ablefto make him Rand; far he /rurzt/5 A  

received 51%.. ‘eW'e may argue thus for the pubjikg. yyygy;

yI(z'7¢ga’am flykzll éelaoldm upghfor Goa/:3‘ ewe to mgkgygyflfimj ;.
‘How fos.’Gad Ivar}: ereceived 2:; : Do yee perceive no"breaI{.... A

ings forth of the love of God to his people in this King-

dome 2’ I-"lath he done nothing whith intimates 1;: /‘mm re-

ceiezedtbérpeaple .? Surely, he hath, therefore we may 211*.
116 3 God xiriawle to make (M fined; therefore we/ball be /2014...
fizr God /mt!) received ms‘. A M   “ a A

‘word for our faith :'Car1 you give us any promiie «.' Jflizzb
herehrought a‘ promifie immediatly from Heaven, he told
the eople fijomthe mouth of God, that they fhould be
"eftay lif}-red; carryoh dofotoo I.’ A Faith is awifefgarace»
Faith loves not tohuild upon the fend, much Ieffe to bum?
eaftles in the ayr-5 Faith muft have a fare foundation

and nothing will ferve, faiths turne,but the Word of God
"It will not buildyupon thehareword of all the Preachers

in the world -5 A As the great Mathematician {aid 5; Slmv me’
ya Z461: where I/hall /er mine erzgirze, mac! I will’ /‘bake 4/! the.)

~ earth 5 f0 faith faith, Give me but a fure word whereupon

rmayex my foot,”I will carry any thing; but where is

~ that Word’ toybe found *3 what: the t€xt,6}JaPter and .-yg;:fj&__j: y
A 1124: Englamljlm/1 be effabliflaed .? or haveyou any excmogr...

dinary revelationgzhat it {hall :3 G   "ms

A VIWE or 15;} am N  " A A A ‘  

A Mr; if” G if 6! afms jfxéc. _SAec®nd1y,,% PgQm1f¢5wA:%fljc%A
5 ’ " A '7 ,””; .§'”"’f“1“9;Are;>cnza;ace, lam, anéz/A1;?u¢aAA
A£2e4rt,&c. Thxrdiy, Promif=:sA amt-:0 gr-4cc,m that %weé.: 

  fiASetmonAPW0’wdAat 3I%::“eFa]£,‘ 

Eerves faiths turn fufliciently ;, and (0 much as amounts to,

Aaparticular promife. I nmyfay, Tberfezl/; gamgggg-,M,,d

i2zScrz'ptttref4arfazit/Lato éwélda ,~  g, ‘ A  AA  A
Wear I/M dzflrvfléd Kzngdfmfé’ 4.Z,.’Zl;ZCZ”if }’i}%”;1ff‘j;

bad £222 S6ri,_;2mrc L9 belmve /2:25 Aetérnail fig!-v4m»;g AA1 Clear it

rAhus:,f1SuppoIE'~:A we comrning to} :1 man lyincr in the flats af

~nature,‘an‘_'d under troule of ccnfcience for hisfinné 
. A A A A: M   Via

flioukl offer himAChrAiflc, and pardon, and hefhould fay.

,§hewAa. promiiEA:% which belongs to me; what plnmii-Ae_

c‘ou1“c1wetAeAnde4xf1Ain As: 21:! AA “Ab ‘ A  -A
Iiserally in_itA4:' décil a§}??>ro1:§fé r£{;egai3%:"Yil§:~ 111.15 “ail?
Wi’=6* $05”: d0At/W A5¢16evé,and I/9w6j7mltAAA6£h fgvegee

is no f.A1ch Wo1+d}£or{t11e falvation (if any man Them 3; A
A A A A A   re

ApromifesA of: three forts inscripture. Firfl PA  I
of fr,eegmAo'AAA5x that Gadwi~ll jafijfig _tfi¢ ,,”ggdly;’4”§;g:>i::

%1em.em2dAr;£pe2ét, we /7m[1bA~e 41) A V '4

A A A    A " " ed. Prom F A A 

f01A‘At5g, Aam all we hawe to bfiild ourAfa.itI1111ei)(:)1£ f1‘:h(-if? mrgg

faA1W‘ti°“V"5A3”d thfiffi W3‘: 01’ ‘WY Other Ngtioncgflfitgmgli
A A     A     A A   A A a.t1su;m..AA

.  demglze famecondition, hath tobuild affufanceup Af A
imam oAra11fa1Vat‘  T   A   4 A  A   
P 10:: There axiefprcamflcs r2j‘fle¢gr4ce;Q

 Nat.ions,that Gczdfiw i11A deI%ivéra.nd favé them for’! ‘ A
       A A A  :a1s~::saAxm-

.A~NaAmesfa1ac ' fuch a -  A A 

A AA‘ A      P10I;mfewAehaA   A  A

AofEng14.wlA AA~bAen0E expraffed in it Rfiggégoiiglghfi Mama,
A L A A A A ‘  ~49 A” A8-AreprO~.,

mares ofgrace to Natiot1sA :19‘ A A A A A A
A A . AA AA A A  1. AA4t~GadwzAllpmre mm] 
A A A 1WzAtA$af

rapazztmaceand /mm.i1i4tio;2.wpm.tbem,4nd caufle tbgm M.  AA AA  A
Lafilya W6 have Aprom}fbsAunto grace that ap A :r1géA““:;1°‘”“
A A    AA A W A   A: A AA Meop‘_@¢'AAAA%

3390“ @051. r€§6n£—and mm  ?theirAeviA1wa.ies ‘A i:‘IAi7e*j7

_ "f A A  511311 

A’Ti5gA1'é1nAt€d Wfihave no fuch rcvAI '  ‘A   
Abrought to A54:-5 and his people 3;, but wee1g.:V0e;S1:: xfirflgfité

l A a r before tbeflanoumlale Houfl: of Covaamem.  

.43 .

rflmll be clelivered, Ifmygpeagle w/ricllaerecalledéy my 1\Ir.czm:, 

do humble tbenpflelvzmg andfiek my face, Mdpra}, amftum» ’
mm am, I will hear in H em/eta ;mddcl£4ver,&C. ‘zCZiro.7.I4. '

Thefe promiles were made not only to t£+epaa;>l&‘qf'1fi';zc!,

but to allpeople who are tbeiljiaei ofGaa’. Say not then,

this flops your faith, ye cannot beleeve eftablifhrnent,

becaufe ye Want a promilé ofeltabliflrmenc 5 thefe promi-u   4

{es are ours,as well asthis was ferafizlemr. V
Thefe objeéiions and flumblaing-blocks being thus ( I

hope ) lanlfwered and removed out ofrhe way oflairh : let: a

your faith gird up her loynes, and rejoyce like a giantto
run her race. l ~

Afifaithr For the liingelomgasyou would for your own a A

fools. Is itnot a duty, to beleeve when you pray and {eelc
God about temporals (in their degree and kind e) as well
as when about fpirituals andeternals in theirs 2’ Hath not
God given his people fometimres as clear evidence's,as

lfirong aflurances that their prayers have been heard ‘about: V
ternporals, as about eternals 2’ ”What~if we fhould not be W
‘under the influences ofthofe ~prornif'es which arefmade rm- 1

av grater, to a repentirng,«reforming people : yetrfaith hath

e"‘foot=in“g enough inrchofe 7W~hi(:’l=1 are ade ofgmce, tzogivc l
giverepentance and reformatron to a »peop1le,a~ncl an thole ”

offree-grace, tlmt G ad willflme for /2135 Name fltke, though
apeoplearegenerally inrpenirent and unr-eformled. A .dpra-

fialvilit vrewziliza , 12:’ all xafifvientgrazmd aw/2 hurl m in A

an zzzadfiegcgégfi ' .l ‘THE Prophet fuel (’é‘h¢]7.r2. I4 )j;e1{lw%.'de€

r A that aFHli6°ce peopleto fail and play (inthat he perfwaded

”then1to beleeve ) uf;oontl1is ofler only, W120 kmwetlr zflve

"ivi”ll”ret#rri'472a’rc'pent L? N.z'2‘2e-zze"isrca1*1'ied up to beleeve A or
the fame argument ( 7oza3.9.) W/Jo czmtell, ifG*aa'n2illr:- ’

wrzz ?~ A‘?peradvenrure‘from God, is better then anrabfo-
_ 4 ~ , . * l G 2

lute

V :ASerman#h% preached at at late ifaflgv .  

—v-v-an-uv--"""‘

___.._..__._.

 Ifluté pxqomife from a1ny‘c%i*ea.-tu‘rcg So lbngz, as ‘God hathnot

Qagid, 1564? , M fl0,€,%ti1ougI1%A hcée Ahat11~_1i0tfaid .. /gee‘ ‘: v 2:'!LC
16*:313%s*~’¢fl%E1‘§:a.%"§ G«@d Mia  yet: fox"i>idd¢t1%praye1',
E>%Utrat&1:er b€{PQ1i¢i1it{iI1 the %11¢a1‘ts of his Pe0P1€A=4 God
hath Anbt yet Vde_cla1*ed,by a.ny~wo.1‘k of 'p1'ovidence4%a~

  A gaix*zfi'VEr2g1md,gasheciid a?..§.:3.in 1‘: {Main}: bvtimis wma ( yer.

15,1 ,2; ) laotzglx %.,2%«;z'afar,  S4mm2l.flmd'&c_fi2rc 972.9, yet my
m2mc’e‘cou1a’ mat 6"c’~tt2 Wz:~';5z’: My 1z'wc'a;>{e;,~ mfftlaem c_wt ofmy
fight, rand [ct trCva;¢zegofi9rt,€7, fiat/9 mm cfczzwév to almt/7,&c.
.No,be hathra.the1' declared his wil1ingneffe,ifnot his re-
iblgredneffe to deIiver,to'fave,t0 fettlento effablifla us : ‘ His
heai‘t feemsto Work toward us, let our faith Work to:
Wa.rdhin1;,’ yea,Iet our faith have 2:. pex‘fe<.?c worlganwd theri

, (‘I C’u:>ubt not) but God will pex'feé‘c all our vjJo1'1<s, {fwc%6e-- A

1&3‘:/6, fin/3! my /7241! 65’ cflA6lf[72ed. A

.  Lafil  , “If ayfl')a,1<ing Kingdom be ef’(a;b1ifl1e;:IVbybeIee«-

iifiigg,t11enA,£2vwprcciam;are belcwers I 4 V A1'e they not the 6&-

‘ ~ fés and pi!/.m ;sf;%zflzzt¢e .9‘ ?oé puts the queflion concerning

nwifedom %(c/aztfnz 8 . E 2 .) W/bare /7:211! évzfldom ire fomzd ? mad
;.v12m: :22‘ we P1456 afmzderflamdimg? ‘Tire. dept/2 fizitla,It%Az2r not in
97%-’;‘4f 4??4{{V/5"’f"“f4it/9,,I.t 25 wt with ma, ver. 14 . Should Ipuc
wfuch 9. quamie about the point irxhandg, Wirereflmll tbefl'a&i--
{it}! t/a'eN4zz'o;2' éefwmd? mm’ w/mt is tkepldce nf'z't.sjlrengtb?
Wffourfiwz would fay, It is not in me, and  your /72ipsAVwoAuld
J79-}’,1t is n0t‘inus;, %%'your‘G:zrzfi22,: in fortified Cities", and

A-3?0If1rArmz?e:in the open fie1d,,your~carr»e_[}>o2¢de2m7esabroad» 4  

¢.‘and_%y0uAr camzfiels at home,would,or muff all bring in their
fl5'fé'!di-wers, and flay, Strmgtb :2: wt in ms, in 1;»: eflalrlfllum
; *"f"%”""-’fl"1‘ if ziatta lzefazma’. VVhcre is it then 2’ the text anfwers,
 1743519 55 fitwflrezfigtlz, eflV4élzfl2z';¢g i: by éeleewinq : Belccamty
4) are ¢:':7zt£:[.{'/72ers‘. % A A  ‘L A

And if they be Io ufefull, let them be as acceptable: It

15 _%

Almfm-'e the Hono4ura’lv1e Haifa ¢y¢¢gm.7m_

is ;but.equa1I5 that they }xv110%gib&ih§;w% { ~1riuc1_3 ;go¢dA’" 

flmuid meceive good from the pubhkc :_I‘aAgn} ,_fu1;eitisAnot

fé.fe to let mam be difcouraged, b}TWhCII1;OU_r{afiEtyi5 3....

ftab1iflaed,, muc1i1efi7cALisitfafbAto let th¢m%fa}I, Whbm A
(?*A’i‘%:1 their .c‘:apacity,)A %Kingdo111_s ”f’ca1f1d3  iVorW tq cafi,-V jzghefn 
 down, who ( by the mic: 0fDivinep01iticks)a1'e[}ate4up¢

/mKtz'er5.Szc;:];2w2’isa»d€fC1‘ibC~d (Ac§?.‘6.8.) A man fall offlét/z
am’ cfp0rver(w1‘:e;'eww% faith Ia~s,p0wr::'ris44r_1( )tA fa;*1'e;_o-flfiyezghjg
1m1nAi*WaS% fi0n€fd (VSf5**%A#:)A;%;-1‘*I1"03&’{RC1 3» {per5i:ac1¢»was it
1:0 féea man fionedto deatI1,W11ofe IiF.°:m*as( li!:e%jafdunda-
tion or come1'»f’:c>r2e}efla?:»1i{h1ne11-ttothe w.h0Ie h‘ui1ding.

A05‘ BL1T.1137&f1}7p3.'€tCI"2d faizh, W110 have x1oc;o:1fcie_x1cc3.
M  Izuinno4a.dvo<:a:;eforiuch,fo1'~t1:ci%rf2;i;11isvaini,
asndthey £t1“<:”: yet in their fins, A1~1d4yct ,(VI;;conceive in is
better for a _{%:ppof?df4i¢«’J5 {M56 :0 fpare fame, who (in

 the iffue) wiil be foundto have noIc0n{'cienc<3, then fcfr

confbiexuce fake to a€fii€tVar1y, wl'1vc>-(_ intlatr iffue  {ha.114be
found to have A :rm1£fz:iz&/9%. it is our Loxtd-434%wa1*x1ing»%j:o& all»,
and it is 21 d1’eadfi1].l one (Mam 8.6.)‘ I/V/;o_,’b_/Ymll o]j"2:;a;[¢9;¢e
sgft/aefelittlzr mm, 1/Mt !5clce«z.re;é;a me, it were éetm-/fozf Am,

rlmtw mil-/E0:-zcV:::7cr¢b.4??€‘¢’t’113902zz‘lzmzcck, mad that /svemérc A

drowrzed intlae a’c;pz/wf t£2g2fl:4,;..1 J  littgleione b§e:1,e§;v1ng, gr
one beleevxng thouggh butgalnztle KI znean Ixntle, 1:1 x‘ega1'd

A of the dcgreemot ofthe objc:-Ct) (I fayfuclx alittlc (me be...
- A 1eeving):s a. great Gm: 111 the eye of C111*1{t-,anAofl’enwcc given

tofixcgh  fCVa1'C<-: difi?<?1'n€lb1£?]:g¢1ee\*cr,.I1fmybxvizagvczfy dif-

;cc rmblc wrath uIpanA.l1iS ofi‘Ende1*s. “

I

%%  And if>Ch1'iAfttak;e at has il1,w11ena4l}ttZe4a22é bcleevifig

in him is of-‘fi:nded,V will he not take it \x.rorf"::,V when a*gre4t

V me, my AA5m£2)m2,a Steplmfia %P.rzuZ in beleevixig is 0fYended~:’

‘Where there is greatsft fé.ith,- thcrés gre:1tef’:Vw<.11*nI_1,; and

.mxde1'eft cndmrments 1:0 jcfuss Clurifl. 'WI1cn We fee

GA 3,   AA A. » faith

%4s»V

“..,.—-w ‘

  out and flourifluing in  ‘and generous
fruirsofholineife, when faith hath fo purified the heart, “

. .. I “
. 'e..;:~,‘,~v,‘.« c«s«“~«;zw.‘-I-w - 2 ,5.-. 
T

Q». T ”-do-S‘érmo:¢Prmabea! as allV“°"F“fl‘l§m ll

....-Q

thar it keeps l1anda.nd life pure, and ails Vlfiblyg” furely a
trill-{lone 15 not heavy? enot;1gh,he fhallhave amounrain of

mi1»fiones firming rogerhe , for hilslneck, who knowingly 

and willingly ofiends fuch a‘ one.

   ll 05.   But whérfoever their faifthisgthey differ in opinion,. A
and will notrneetr us in the fame prziéiice. A A

or Mfl Hoxylommue and willbea1~m11ch,evhelrewirlees
holy faith. mam, (faith the Apome, I Am. 13.7. )W as...
llaeee: all thiqqsg Iam fure it beleeves this“, There?/7:3! wlw

l ifideadétleevem Goal, Mme: continue to 63 /2zmy’a!1%ta. any fe-
V rietjafmm. = And though I nothing doubt_,,buc rim: 2: good

men llmayl do very ill,ancl may very‘ jlufily fuffer for it too :5,
yet of how narrow a ufi: are thofe excellent graces of love,

. of meelcnegofhlumility, ofpatiencepffell?-denielljfthey
A ‘are not (afnongl other lufe-s” ) to be laid out and befloweclin

ah brdtherlyr, hearty, graciousgamicable compliance with,
bearin of, and condefcention unto t-hole, w/an having 95-»
miner! A ike precious faith with ta, do ye: differ in fome
thifigs which concerne order, they maintaining order 3.-
rnongillthemfelvesfind peace with others 1* V

I hope there is a good {lock of rcharity yet: amongus,

4 none of which _ {hall be laviflut out in fymbolizing with

the ignorant and profarie, “or admitting chem   to a lpagrtici-~

l pation in fpeciall gofpelwprivileelges ; nor will it all (I am

perfwaded )be laid ourlozhlou h~ that is like to be cofily to
~charicy) in “admitting thofe o -competent knowledge, and

A lmlblamealzgle carriage in their lives,who yet evidence little
  % ”( if any thing) of the life offaith ll: Bu'c(when the former
 charge is tleiflhyed) charity will~have afairelremainder in A
  baztke for chofe (to rwhom it is vieryidue) who a;rnelunque- A  

" A.  A    A ~    flionably 

W    47   

4 things they be found; t0d¥ff$3re1I25.udg¢menmx peraéiices

there0ndcp¢ndihge- A     1’         .   
As to bear all difietencese Wmsid >  ~¢iamty:e:b1&nd¢a

 fo not re; bea7r’fC::me  her more/th J’  Jame. I

know ( Ha2::.oz;m6.!é bS¢é¢4iutz,nr  yaurr  cafily

  be finde and difcerne the limit-;fl,va;¢,4 &betw;e_en;liberty,andli-

éertzmfme, between the, /g;g¢yg20z¢gf;4%m:;¢, ma!’ tlzezr aw--»
fi':7em'e.v..   '4    e A ‘ A A

How defireableis it, that fill the Churches flmutd have, M
as one rninde, {b one way, that they fhould all minde and
do the fame thing c‘ How pleafant, how blefled afight
were it, to behold not only zwzityaffjvirit, but unzformitye "

“cf ‘prnfiice in all wb«oeca~1~1en the Name orfthee Lord jea-

bfus Cbrifc, both their Lord and ours 2’ But how wofull A
a fight W 111 n;be,,(1f ever 1.: {hould be feenythat wxth whom V
We agree m every d0<5h'111e fvmtéhb, 111 the fubfizance of

A worihip and governxnemzfahdmibn xnaxiy formes; that from: V

them we muPc‘irreconciIeablybreak, till we can be uni.
forme 2’ What: a wofull desuth of Gofpelslove willbe
found a1nong{tus, “if aftexf all ourformerfi1fferingsto~
gether, our prayingeand fafling togetzher, W6"{h0u1d~b

I upon thefi; termes fall a. vexing one another: 1’ A I f after we, A A

have poured forth our cries, out groanes, our fighs, our > V
tears together, in private cha.mbers, and folemn a.ffem—-~
blies before the Lord 5‘ if after -we %ha.v:e;poured out-our
bloud together int»heh:ighbp1;ices Ovffthe field A before the;
enemy -.;, if( Ifayb)‘a.“Fter;ae1I1this5 ‘We"fl1a11e on theie termes, A
(I {aye nogcruellye p*0u>re.out bthe blond of one anether ,but ‘
{'0 much as)unkindlye movea cry,e gvolarga figh,,or draw a.»..~.; A
tear’fromone.anot11er, whace.a<Wofu11.dea1'th ofbGof el-  
A A A ‘  1   i oVe.:.:

._._.......-..-.-.;...#.‘.‘

A?‘Say{monprmcbe‘¢~Aas :5 late Fafi,&c4%A

1' [$3,   W
gt‘;

Q ~1<)”Ve3V~Wi11”b»§t‘f<3L“1i1d ?a.momg5fi:“i1s£’ VVOu1dA3itno?t moar
J?c»hatAchere isfome accmcfed~thing, fame prmzocation an
moggfi us, if, Aafter the Lord hath given us finch clear
%   "light%:o;dpu11downi;th¢pi=i1ars of Bmzaza, he  ihould 
}fye1:I ?gViv;c"[1is up to fiilch‘-thick dd-tkneife, tha.t
A ’With”riurVoWn hands we {hould%(upon
'fuCfi*difl‘ents~) pull down any‘,
‘Who ‘are‘V pin?-s ‘ in Siam 5’



  
 

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