*‘.

1    Tim/9:5: do} 0rdoroo’6} 2/so Common:

{appoint ‘Benjamin Allen to print my Sermon.  

 

 o/fem ole on 7’or[iomoot,té»ot Sir Pe-
ter Vventworth doe fiom 3/oi: ‘I?Joz:3/é

give than/is onto M" Greenhill /792* too”

great Mines /aoe too/fie in t/ao Sermon /oee
proocbodot/air do}, at 3/sointreoty cf tbio
f17otJe,éoforo at/yo Common: at S‘*M$ar-
gate ts, in too Chic oj‘ VVef’cminfier,

(lwin 4 day of ‘poo/ioue éonzi/iotioo)

and t at be defiro /aim to Tfint /oi: .5Mor-~

moo. @1 no’ it is Ordered t/oat no man

prtjflsme toprint bis‘ Sermon , out whom
the /kid J11 ajler Grcenhill /79 all no;
tboriqe under /9 is /ozrmd 33?rt‘tl‘flga{   J

H. Elijmg. Cler; Par1.D:. Gomfi  

turf “

W.(3REENHILL2

mazaeezaaéeteteieéezeaemetexeerezéete2¢«m¢=m¢¢¢¢¢¢¢¢am¢¢¢¢¢«mmm¢¢:m¢¢mg

 
 
 

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Pm chad before the Hmmurabic
 Houlé of C o M M 0 N S A, at their
. Publikc Fafl, Aprz'Z_2.6.%164;.

 

By’ W?//iatmq green/ail/.

f MATH-1.3.13.  
New aye the Axe is laid unto the root of tlmreex, 2}’: erg-
fore every tree which rfrrirzgetlgv matfortb goadfmzt , 1-?
lmvezz dams, and ca]! into zbefire.

 

A 4 -L0"N1.>oN, %  é 4A %*
V printed by R.0,L&; 6.1), for Bmjamév Allen, and are to be 3
A A fold in Popes~headVAllcy» 1543-»

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or A PREACHED  —
Before the Honourable Houferof A
d C 0 M M 0 N 5. attheirpublique

‘FAST. c/!pr‘z126. 1643,. r

  V NIATTH. 3.19.
Now fife the Axe is laid emu I/98 root of tbetrees, there.-

«:w’Hw.»=m*'  we words are part of a penitentiall
‘ ” Sermon, lab» Bapnfl, the greatefl Pro-

 
 

   

.r ‘ om
,— '   _ leflzthathad todo with Chrif’c,Mer.
 7 "W-.‘, 3, tI- Preaching repentance to the
  eoplee. 2. multitudes flocked Lto
“5"*“"'5~. '1 fieare him upon that fubjeétgamongfc

.
3 .

;
I’/,;’-’cd5a,'.,
.3;_‘

others tI1enP1mriflm and ’SMdzwm which were none of

the hgitcdame to heare_.;and thefe he exhorts alfo to bring
foren fruit meet for repentance srnany arguments he 1:-
fed to prefle on that duty, and thxs Text 13 e/ffrgflymemum

A eageaxfr. Pcrong” argument unto it: Befide the Arguments, to
of the Kingdom‘: of God %:ing at hand, v. 2. and that

there

-“‘ for: every tree which brizzgetb natfortbgoodfruit , 2':
. w bearer; daze)», and mfl into ;/gefim _ 2

 *1” Ehet borne of a woman, yet the hun1- .

  B. M oN hpreetbee’ before the

 

A there is wrath to come,”-7. he faith , New elfiv 5: :15: rfxe

lme’ to the rear af tI3e,Tfee,1t‘ theKitngdome will not draw‘ I

yousnor the featttof math after thts lhife drive you yet let.

to V the~pt'e17ent Axehthatfi laitdeotot the rooto-f’ thetree both-
” draw and drave you to repentance.

In the Words you have adefcriptione of divine feve-

ritie And firit in the preparation to it, '77-"? M? if 145:1’ M . A

the‘ metof rlswrea. Secondly, 1m‘he execution of it.-. t4'1'-e

wery.W.~:er£mr ‘firings:/9 eerfertlb gaedfmzet, 2‘: /sewer: dame , and h

V Cpzfihnlflftfl tkeflrc; '

Firit, Iihall open to you the twords , and tthen draw

forth fixch tru'ths,:md~Obte‘tvat»ions,as the words do new 1

turaily £31‘-0I11,_D‘t ountot youawithout any ftraining , ‘- or for...

Ching of blooch A ~t ‘ A ‘  W
By Axe we underfland not ChtiPt.eas Gregerya 1101? the

Gofpell, as ofome would have it 5% “but any judgentent

. that God uieth; to cut down a finful people by.The Ke-

V “mu: forces, under Veflverj-rm and 'i~’irrr-'~r, were Gods Axe, ti:

‘Rgfémé 0.1.

t the’eete;

cut down the Nation of the IWN» by
made upon them by the
thetdifpertionffollowed
I will ealitttle fluevv you thereienatblances between them-.
andhazgi Axe: Btecauie Gods judgements are calglged A:>f¢s.t

Firth an Axe is a_ Ihoarpe andt.ertibIe thinggfoare.
Gods fudgements, Pfel. 45. 5 Thine amowes are fharpe
tn the *1eertof the K*ingS“€n€1hi€SL  Gods '
notonely hietruths, butalfo his judgenwnts ,’and they
are fl1arpeeta:t:;otd1Pcax1ce; butef _% ecialily tztpon the entrance.;
when they comewintoetheo I§)‘earts”of3*Chrifts enexnies,
the Wound H
ea! ed Godstebatte31~A*Xe, and thatyout know isatterrilnle

the vverre they
farmne atttended that warmand;

I1iItrument;tG od: by :Beé}1mt*e<3idetbreak; and terrific Ki’r1g;.;flj
domes; h-eedeaIt~fl1arp1y, earzrd roum:}1fy* with the1n,"a%n’d hiej
4   .B’;eé}'lW‘ wAereevery‘dreadfi‘11I;t  A
P/elsehhl Ivz).-120%‘. Zkfjefie/B»t2*cmM:tb*ferfiazr:teafe téxemaedl h A
"fldgemeetxa   ‘Dewieiehthat was not afi-"raioct of » 4
of the.Lyo11;11oi;1ftt'of‘ Go/me; yettxvas afltaéd A354 ‘
  4 A A.   -A ~ v;o*g,.«

_It1dge111entse executed by

ejf5':i.i~e' ‘of thy

it, they were utterly cuttdeownel

Arrowes are

~..— and thatdreadfully, (er. st. 20;. Beléylanis,

% W Hoyatdrwld Hfiwfe afC (JAM NS. fl     A k

.........n -4-an-Ir"":-non--n-uuuunuua-asap.“-...a\oa.... m.,“‘“

(30.13 Jgxdgsments If the giving af t-ht: I._avvmadc Mm-

fii and the przopifi quake 2» Heév. 1 2. 20, A21. filrely Gmda
Juciglenxerats which a1°cW‘ vwtmzm, the egxercution of the
Law“, will make K.1ngdo1?{16S 1:0 trcmb1e.4At: th¢ entrance
cafthc law Mouz1tAb‘:m c-11d fn1oak,and whcnGodA.fha.l1a-.
VCn7g§ the breach Of the Law 3 Mount Siam will bui-11c, ,%
Lamgar. 4. I g . A % A A    

  When Ammsand 5&¢P’»‘iWm\/erefn1itten, great feare

" A fall fapon all the Church, and all others t;hat%hea.rd of 1:, _

%1711.1I'on1uch that 110113 of “ them durft joins thcniiblvea
w;7thfithcm,~ 446%: 5. 1 1. I 3. So you {$6 Goals Judge1ncnts

are {harps and dreadfull. A A A A A M I ‘“ " ‘ V.

“ A Secondly , an Axe as its terrible fo its fcrong and 4
Wexghtya a;r2dG ods judgmfflts have firength and Weight"

in $115111, 774/; 90,1 1. Who knowcs thcpower of thine
a11get?the1;e is power and Pcrength in the wrath ofG0dV,

let him pi}: the: leaf} creature to cxecu its his judgexmnts,

and‘ there is flrength enougl1 in that creature to ruinc an

;1y;thc ramczisa vsvcakc tl_11'n,g, but if G ocl will ufe rains

as‘ “Ta. Judgme11f» it is firong enough to drown awor1d'

foé. 37. 6 ; It is callcdé the great rains of his fcrengtlb

God can A up thatflcrength into a c1oud,,%into a few dro ' 3

¢if=1:ai11&e=t gat they ihall: conquer any oppofitc. PQW€1‘5t ~ cs _
wmfnxs eat: up l‘Tw‘0d, «=W»°i‘i— I 2.A__hun1orin‘theAfcc:t%tu111- v”P€’“{'W1
b1esmdLow11 flfa, 2V6’/arm. 16. a diicafc in thcbowells com ’ ;"’/"Vf’j";"’ . I
fu::1¢§F[¢b%aram§% 2 C’la.rem..j 2;; . AAm,dL Stories tell us, fnmll ;”f;“‘;;‘ i
‘fhiflgfi hava 0MVC:1‘thrQWI1¢, men ofgmt rcllownaa grape ,3;‘3)§;;;,,§,f“**
flzontgg 3. fiyeJ7oIn.e Pcztty thing 2A ed, can arms r11e“we.a- zarz/;:m"a Sf‘
kefl crqat;mq1;‘c4V\avigtwh thatfcrcngtlu, that no{111anis%ab1e to we c/.mr.cv’y.
flaxid. againfi it» nQtth.e 1?rinccs,o£ the €a;rt11¢ PM!» 76- Crm 2

i ;_ AHcg.: Mcujgsy off’ the fpiritg of Prin‘ccs,.% I-Ice dealcs witlx [Mm-'+-'5 W
1’ri11§¢SAa$l1‘§1¢nd¢a%l6Witha Vine »A an Axe is mo flrzozag 1’ %‘fP”W
fbrfia. cluflcr of Grapes,‘ or a‘ fpri‘ of a Vine , it ¢a?fiI5I -%/]?f“l“:z””5'[’
@‘I-.¢1,.t..84%% theta 0&3   19% God» by a J7uge.111ent eafily cuts 01? Q:;”,,?},f'’; ”“
the {pirit of “ Pr incesQ , they art: not ablc tofiand again1%‘%m,¢7,g,.,,,,,
 'Jdg€1116nt405  .5 WhC13 h%3:PUVt5 fi1'611S¢h%in» %G1'i}2z/3022,‘

tmaaigfi; Wqxincs» Qt any ot11qr~A¢:rA¢aturc; 'theyfa1Vl. V A Izws cy"E’rnm I

2.

V Thirdly, _per0m‘5...

(/5! SEE. M OAN piieaciaed éefote the

Thirdly, an Axe is an inil-rument to hew with, Wood
and '.(’tonestl1ey hewed with Axes, Ejk. IO. 1 a, 5104!! the
axe éaozff itjelf: egeznfl /aim rim-st /sewetk tlherewitis .? Gad 
His Judgements hewes Nations and Kxngdonies. He
1wWed,1]raeZ by forraigne Nations, when Jfmel was un-.

derthes Judges, the Philifiiines, and others were Gods t

Axe to hew them . After the had ehofen them a Kinv

- , Y s \‘   or y n :2
the Lord allo hewed tht-‘I11, oz 1<iwg. I0. 32. He mt !fmel_
flaart in all their coafts ; the I-tlefhrew WO1‘Cl isto eezrmilefi

t to cut off the ends : Hazecl was Lf€I1f;‘c'1t1£li“1110t.C them in

all their coafis 5 he took their coat’: Townes, cut oiithe
fupplies and iuccors, came from thence and much 1110-
Icfled them, fe1.7§. to . The lyariees a]""z*l.2e wicked will Lmt

sjf; the‘ Lotdgwill deale with them as men doewith l

Trees firfl: loppe off one howsthen an othenthen a third,

and leave only the trunke : iofor Wicked men God will 4

loppe off their pride , their Ptrength 9 their glory, and
leave them deftitute. is l A i  

o Fourthly, againe the Axe is deitrtzétive. Trees are
cut down by Axes and great woods. The Lord by His
Judgements cuts down Kingdomes and Princes, Pjel.
1 to. e; . [24 the day aftby Wm:/9 t/aezaflmltmzte t/ormg/9 Ifingsg
God ihall not only finite, but be {hell finite through
Kings : an Axe cutssand cuts tllrougllg and Gods judge...
rnents cut through the gs'eateft,a11d throws them down,
€z.ek,.I 4.21 ; Gods juclgements are fore ones, the Sword;

  F a1nine,P1ague,noyfo1ne Beaflatltey are His fore Judge-
  ments to how down" People and Kingdomes; hence it is

that God is called at canfuming fire, not that He is foin
his owne nature, forheis nothing but low and delzgkrkn
but when He fiends out his fore Judgements, then
 is fires andwill be everlafcing burningato the
‘W1C e . “”“ s  l l

The next th ing to open in the Words is," what is meant

by the Tree, and th e Root of it; By Tr*ee,we are to 1m...

derflancl the Iewifli flare principally , they Werescalvledl
- Guclsplenfazm plamt, 1foz.o5‘. 7;. God~ had diggcd‘, dungtd,
it      r     Watered,»

A Hanourehle Hotzfi-3 ¢;f'iCW(;M Mo”N 5 , t 5

Watereds ahd fhined upon, and done much for ti1€AI1:15 e
they vverea great and goodly Tree: but now the Lord 5  

A lays: the Axe to the Root ofthi.s_, Tree ; andif” God cut

trnainly conhflt.

downe this Tree, his pleaiant Tree, then no State, no
Faxnrly, might everwafter took to hnd Mercy , that was
in tAhe condition of this free, Ewry tree :64“: firings:/J  
mtfivrt/:1 fmzt 25* /aczegee dawn, emdcefl Mtge t/?efii“c.. A r   A
For the Rent of the Tree ,_i‘O_1.11C fllake Man the yT1"ee,
the life i of Man the Root Oi‘ it;  /Jiceito be i the‘
fentence of Death , and Death it ielfe the cutting
down of the Tree. Others rnake the Root of the Tree  
to be whatever they built mofi: upon, and confided in : A
they built upon their Temple , Greatnefle , Strength,
Cha1‘iots_.I~_iorfes;a11dAA fuch things. But I thall commend “
to you theie 4. A things, wherin the Root ofthe Tree did

\

A The Firflzwas that Covenant which they hedvvith I~ A

Godrthey were the Lords People,-and he was their God;
and this was one Root which é11°fordedA111L1Ch fap to this
Tree5God beingtheirs in Covenant}-Iejproteeted them,
provided for them , and did Wonderfully thingsfamong
them. Now thelaying the Axe to theR oot: wast} g
breaking His C_oven.anitrwith th€111aZW]-fit 1.1 oC.&g 1.4 V,» f
there is the flafre of hea’uty,and bte11d‘s;.fz;itI1 God, I teak!-'i
myflafl}, Emmy, am! am‘ it efmadet‘, that I m:‘cqV/rtylvreaks 
C overmet with 4/! the people; and when God had broken
that 3 it was not long before He brake thati other flaffe _
ofBands,,etz..gthe brotherhood between lfinmand It-ttrwi. 
the ten Tribes were difperfed beforeA: but they had rents 
communion with Iedeia at tfterwfafem : but God would A .
break the fiaffe of Bands 3 he would difperfe them at  
Ierufitlem , and fo there fhould be no coxnrnunion be.-
tween [odeb and Ifmefl for the future. The Covenant

i "being diflolwdithey were wounded at the Root; and 1' A , A

were no longer Gods people.

Secondly, by Rootis meant thetrue Religion. and A A 

W»or1h1'pA that the Jewes had;§hef"e are theroot of a King-~ }

   '  A S"      
doxne A KiI1edom.e than limland profpcrs when Re- A
. helm‘: and the 130?‘? eworflnp of €?:od*are111€t1i1ta}¥1.¢d;l
* »*‘:v’.*'»;mn5 _ tl11s?theh=?_H~ej;l;thens }:l1€«’1}1f¢1Vesd1dl;11evv, that Relxgxon

M’W='*‘ “".W and worflnp of tjhezr Gods was the onely ‘way to '1naI;}~:e ”

{-fv%§}i?j~ £34’ a King:.lon1efilOISrifl1l. A were mhis Books (4: ketémé ea;
axe, ex, ’€’:' 8 V l l   V “

$.65 .- ,:"‘1l;"‘§ A I _ X‘   H; ‘ e _‘ ‘ M e \ _  e ‘ ‘
gezijjjfrtgikfi the Romans (l§i‘e~/:‘g4zm.) They law all tlnngs to be

po}v24!m&@@_ mu-3 byt11eG0d3> W-as  1i“~1?hli¢=€>i¢€1l1¢d a11Ne~
;+;;m,¢;a;zm.. tions pmtzzzal 6'7.‘ Relrjgiwe . ‘fo vve excelled themtall m

M tzz:;2§Ezfligi:mz plenty; andwhen the 1" Rfonians Went out to Wgxrre.

p6m*22§¢. theyfirll took care rd call the Gddsl out of that City‘
a WWPVDF; a;1dlTQWn3Wl}ich they went againfl.-and pronuiled them
§§lf,;§Zi§’?£‘f’ bettereetertelnlnegtat gem thf1‘3”§¥°‘g1€rP1a°€e
  *?;*'I’e :*;i:eaI:;‘:el):°;1:;r:o:;:i 2:; teeyesseezd semi
J’"MWwM’ '4 "ble while the had theirlPallad1'um - but the lea?
Nzmm?am.. them, and to 1o0.1<.t0G0d.$ vyord- ‘‘ Hafie 3: 3- I» W’-WV
Film /z»m';;,_' Ephraim@lake,t%rer¢2é1rmg,,; he e.mzZtedl bimfelfg mffieel , ‘R/'S;'hcn
am: 'R§zrz;znerz’£ I.;#a:a:;F»a4¢;2efeltelup e_Cal,ves,e V at Dew and 3391241, and W1;lI’d the A
*‘“;afW"?R9~ pedplétohlworflwlp there» Pretending It was too farrcra  
.P‘.“’¥’” "f‘lZ‘£"‘~ gee to 1e:rwfalm:,ltl1efe were {hotter "1 ourn eyes, and the
"15 1’?/m“"°”” worfhip as warrantable they fpake tremblino What ‘
€94  1:.‘ V “ ‘   V; -  _   l V‘ 3 w \' w .- * ‘,   _ 3. .
B‘ _ 4 {hall weleave our God,fl1e.ll we gwe way to Ido atry and
f%J§§gg§§’i’§: wlorflrlip   k®Wn<>t What P Wllenrhex I'Paketr¢111+
,m,,, 5” f;,‘‘';:_ bllngtl1ey exal.tedltl1em{elves; butwhen_ he oflended m
99lm‘1rit,r4$ pen. 3 {?f§1:~tAl1_€n he d1ed,; wmhen {eroéoam prevazled by his pol-
dm“ Wm 1ic‘7can<1P0W6rahndh brought them ts": itathcn they dyed;
;'§§If0,;2€*”0   f1§”th6'V;’10¥1l‘iP0’5Gh¢d‘ pr¢f¢rVedI orcorrUpted;'foKing«-f V V
‘*=’‘?”” mines oueri A l ” A
if” ‘:i’’’‘ ‘W     uirdlya fhc ro€>,t of’ K£f1g&"or1-.1/c\  in Civili
. em w P°‘g€r» when thatleevheid “§:1“%d°m?   flow» 
tamer ea /3.» fhalt  but wvhen that lfi Wounded or d6f’fW5?hd: the Kxng-.  

    ius e/W: we d”c>rlr.1,.<=‘ isblaficdland withméahtthc foot. e . Gav.~49+elxol.l" 

fisdis_é»s~m2« Prlomifel wlaétll-1‘at the Sceptei: lfh:ou1.df" not depart froni" 
flf£??E2.W’:‘:Z‘   e     V . A  l A  A  ll  ‘ l   
Jiéaistezwzx, Lw.§l;a?nt, deIrac,1 2,; EMe:ra{2,i2zSgtz4rn.I.g.c.._9; ffsanchius

iuLec:m:s, e l l  he  
ll  ;;.. A w  l :1 :1

arfem)* attributles A the felicitieafimpire and Tryumph of l

ll°??lV?i:¢l1€f$ll 1? ¢‘l’°’?‘*“i=h2=’v- I    I Ifib”vgJ?.‘II'V.lIIq\ j W

w‘Ma!W;'!I.‘ . -up .s_ .. l

i

“"""" Hwzémaze  3;: o M N   7
Iadalh ‘all Si:illé!a,l«cd111le; till Chhfts commlng the ivil
Power wfhoulcl not be lrem0lv"d.lTf Ther(‘: yislai Qqcflionl
among great 01168, how this can bé made good ? ‘ But I
wlil..l%not clilpute tliat;lo11ly talcéif tlms : lumlol the day” of
xmgujftaz (3 céfwthc power rcnxainatlizz thé Sltatc of thel

A Jewes; he thenwith the’ll_Senafc‘fook" the power from

chmasplaced it in%Hr-W «fkeiaulszaland fetlhin-1 up, and

.3 My .. mm .‘.,..‘,_.,‘,_,_ ‘,,...(.,,, H3 .‘ _‘,.M‘h” ‘;,V,, ‘W l. - , . .

tlfefl tllié ShC?éP‘5érldeparte frioxn lzédwiris dThe Sar1eclr1'n1 %dl Wm; A ll

W€re~‘l'1*11i§1llC3lif'1i*0t  of tl1€ Tribe of akdaiy, andhad the Mcm:rL1s A
mprexnel Authority , they called Herod’ to CQ.ye£l'io11f'or Lapide.
his contu1nacie'~,_.;~ and lmdalnxoflz ftaken away his” lilfé;
which Héfad lfa«k;1‘z1-gltq l1caq'~1§t§3ro*oted 01"!-txtllfil 8a1;¢dr’1'n1,%
reig:iedabfo1u::e1y oxngrlltllgejewgs : amydid what: he

lilled agabinil thezn’, azicl 01ielyllféar’d toillldilfpleaflellthef
goxnanss llciicvvas tl1eAxb at” the root, tllwirl Civill

“owcrlwlas ta7*l3enllaWétl'l A. » l  V A  A ' ” V
Fourthlys tlie“ R040? Was“ t:heG0dly partieylamottjg tliel 

Iewesg Tl1ey,x¥yli%ét1i'xc;f Magifirafies? &rv1i:1ifie1~sl;~: db l’eb.‘.ll

ple‘, La*r‘e tl1e~i’ti*e‘§ngtl1lo‘f ‘al"K111lgdc’>;11c;. V ;E19’/7Ml/iand 5:29.;/5 7

were the lCl1~V£zlr1olts anclflorfnmn of /fl 4;/,tliey' were tlnélil
jk/;lm1«z’oftl1latlKmgdotiilegl Pfiz1.7!“5‘.'g. ‘ihith Dlzz‘vid;l 1 5é‘?%7*?'
wp'vrba'Pé&’c'rr  Ills}-‘l¢#a'?*t5-‘Il li6111e1liI1ta1‘i1”)~’d  tl1€1"'I"l‘_l
Igawesgf andltl71»el~~l7a*iltli£lhll , fhcfi: wcm the ;l’i1lllal*s  ofltl1e‘"
Ealrtl1.land»l1is eye W'a‘S*l‘L1p"0n the°llfi{itl1fL1l'l, Pf&fl;<IO«I.l6‘Q. l l
they fnouldl % dxgjellll with hinig he l<%1j1e%v;{ may Wcrg fli‘oz1g§’ ”

props oftl1eK.:111gdome. 4 That place 18 oblervable, EM.

ll 5;; x.<3, Am» Ozakcirfiiwlofk fifiéjilaznce 1':   in “if, ’*33’75*él2tl lit}: kzzffy 1*Z2'é'7l

lé:z'22a:_,f»allz in W;{’;- Sakai:/lakzfla’Hf1:fi.v:éflafi3e‘é£ :/aeraf.  When‘ thexl»

A wind,rai11;e4arid§ thlulnder bl0_w'ofl?;lfl1c” 1eaVs,‘;_l>’lre_ak qftlie l
A branches“, yet: thelll1Fefa11d fubflance lrenlmxnes ,; , icrlierc

the holyfeecl Ilmlfbe the fubfiandelllolf 1t’. let‘ l1\Tgé:m:/a;zzf;2
9gé'&."z;‘¢?'?TAllClQ11ié;l3l0WgafiC*l break off ‘V tl1e”’l leaves-"anal bran;
ehefsl of »thlis~l Vin:e‘l, «thr~o*W‘ll tl1ei11:#intd th*ejlfurn’acel of A
Babylon, and 111€£k€fffawl%l~$ al deadiaplefle thinonyet t:he*
holyléed¥fl1albeth;:"'1ubffa11clc thlellrof; anjclllWh‘en’cl1ey-A
m:*urn'e“agalil11eg it {hall fpfhsédlinl the Kingdcxxxegand baa“
great; Treé,~ andltllmeltolplperealch :oheaven,l and over $111‘
4 l A ‘ ~  ye‘

.. Mat‘

   ' "4      ‘meet; éefbrc the

ftaneeand root would gtow and multiply; when godly

Miniltets, Magiflcrates and People be itruck ina King...’

 i\(;».I.?i /:‘fi1-dydlilclg then the Axe is laid to the Root of the Tree,
T-1¢0?1e?’J?'fi!'1?-71 Now they were perfecuted and thrufc from their place;

}2«9j’ierfi‘«1-W/’?¢— Hem! put by the 1 Afainoiiceans , and ihfiered none .of’;
them to en J oy the Prielthood . eflene: wee let up, and
b Cezptm who according to his name, vomtted out ma-9 

cem’0:z':mz l
canamittere
:Ifg§:- lice againlt Chtifc 5 end btefore theirfull cutting down,

' ' the Voice was heard,,‘1teP€1/elm» got: to ‘F6/14, the godly

 30"? W ere removed, and then they were deftroyed.

mg, Qeeflzrm. Wasnot the Axe laid to the root of the 

5’: name Tree beforethis time? wasit notat th¢R§30t»_ when
theytenllribes were cut off? Whyythen 1311: End, Now
it when .fi.te [teed 1:24 the mat aftlae Tree ? A

The At1fWei* is, :it’s triiethe Lord did lay the Axe to

the root ofit befotethis time , and that heavily , in the

difpe-iiling:ofthe'tei1 Trtbes gtherfore its {aid ‘1\{_ow elfa :  A
but he did not fo lay the Axe unto the root ofthe tree, ll

,. as that it was wholly deltroyed; often times they vvererA

hewedlwitli the Judgements of God , yet alwayes there j 
was flame, a feed left : and when they came out ofB.,«aéy.. A
lee there was a glor.ious Church 1 and God delighted in A

E’   €CC¢1... l  l 1
,,4.,,,,(/in PCW-_ them : but now the Axe was fo layd to the Root, that

Jg,mm,,,,m;f__l they 5 were utterly cut down, and made no People.

flm; ;~4;{2;;;m Now the Lord did unconvenant them,uncl1utch them, A '
cg/t, Pfifttgyzts unpower them tunfitint them; now; the Lord cal’: them
fiatz¢SIU6"[7cry ofi-'; they ltiad no Root left, no god for tlleir God» but ,

I4fi151>9’J7I!'€*’I were made a reproach and curfe among all Nations. A

“‘l”’1”m""- A Secondly, N we the Arte irleidsl becauie the Lord hath 

("°”‘“‘ 1“ an  People tograft :lI1_.;l)€f.OI'Gl.1€ took no care of the

would take this wild Olive, and graft it intothe Root :
thetfore liuth Chrifi: lab» 9-‘ 2 9+1 aw: wwefw fedgemear,

to cut off the Jewes by the Root, and to graft int the A

Gentiles, that I may try them, at and fee whether they
will beare better fruit then the Jewes have done: riff:

‘W 13.4.6. l l

A M‘ l- the berders ofthe Land; the holy feed being the fub-g

C.:e:;;tltilesA. but left them to per-ifh in their way; now he I

‘3<_”43‘_":Ji!< é\‘;‘.'<‘.Cl,‘¢‘V€«:'./§'~‘E §.E!l"V{_ —- «

 Honourable Hvufe of C3,o.M;Mo N s.  V 9

M.‘ in.

F/Qpelnixjgqf the words;i,iNo{zeIeo1ne to giveyou thofe
Ohfervations whicheir e.doe-naturally; flow vtronm the

word.t  A A A A i. A

we Plnd firffohfervca that Gad-émrarlazg with 4 finfull pea... 0!5fer.I.
pl: : N our z3'.ltbeaxe1rg_'drot/aieraotof the trees I have borne i
along time, been patientrhut now Income with the axe.
.and”doe’ lay it to the root of tl-1e,tr.ee. God is ahpatient

God toward his people ,;and toward the World. a‘ God

that hearts with fin and finners beyond our expeélation:

three ye-ares God bore with the Fig-e-tree .~. Lee I _::-.7. I

' ,c4m¢ r/Jefe t/one yearn and }.M'U6' formal not fiwite Fourty

i_.ycarcs God bare with them in the Wilderneile,Heé 3.9;. .

A ahundred Ayeares Godlhare With alinner , Efvt-65.2o.

an hundred and tw entxyeares with the old world. Gm.
6.;.“and after New was {hut into the Arke,  God bare
{even dayes . to fee if they would repent and turne , as
;fon1ecol1e8cfron1 Gen.7.4. God goes furtlier then this,
he bare three hundred and ninety years with the idoIa-
trous pahilages of 1fmcl,,_ Ez.:§_.4.5. three ‘ hundred and »
ninety dayes taken for eares, that God had borne with

V _then1.” Foure hundre yeares did God bearewith the
V iiwmgrirex, Gem: 5 1 6 . God hath home with Antichrifl:

Above this I zoenyeares Y: God bare with the Gentiles be-

‘A fore Chrifi came, more then 2000. yeares , 0-/16}: 1 7 30.‘ V

¢_God1's’-3-.6‘; t7z:»+a_u,aw7c;, as God of penance, Ram%.15.5. lq#7g..fi¢f:.
f.-m;gA, Era J.34.6 . hedoth heare, andforbeare with fini-
AAeers, and Kin vdomes ,and a world full, of Wickedneilei ‘
olanditvaniita 513.4244-faith God there , I held my peace,
wyea Ihel my peace 51 longtime, and wazfilexr and refivziucd:
A God heldhis peace. laid nothing to Kxngdomesmothin g i
,to Fainilies;notl1ini to particular periornrst so he, held his
hahid’ zilfo; did not rike a long, ti1ne»,:; God is patient,

and with-hold:s..foi"Iongi, as (patmzm Deir~wre5er ipm) the

Saintsiare troubled atGodspatiencee. itmaltes them to A A E

f Cry.Hm lwg; how long. bow/avg {hall the wieked triumph,

utter and i'pcak.ehard the vs I it's thriee Arepeated,,‘Pjal.94. V
te3_i4.theeSaints are troubled thcest» God doth not stoning
.i 4  A A A ” A A an

.. IO

,‘  ..x J ,

 8 er. M *o'N..preac‘bedblfarejzbe   

_.__’...

aneldefiroylthe vvicked :1aw‘1;d not [onelythe Saints on»

ear thatbutt the Saints in heaven, ReWa6*".‘li—?’O . they cry; H gr»
a’e:2_g,%19aw [mg ml: not than avenge oar file;-.*d_ .’ ‘We haVe~bec=11..

 H  flaineby C'm'm*,eby Pétewzekx,‘ Tx[iwrodit,lby' Heradgltflow

Géfinz .

‘./avg, Iowan long. Lard will tflfiiillfltall’ avenge o:»Ir«!71oz¢d.l Not. oqeg
-ly the Saints: bu t the finniels of wxckecl n~1en,: they cry for
vengeance gthe fi1anc?S'»0f5aa’om. Cryed for vengeance ‘ae-

gainfllseadam  Not lonely fin , but the whole Creation,

fheav.en and earth groanes; Rom.8. The Land mournes.

for oaths , and other iniquities , _7tv".23—.1o. Sat.-an , the
accufer oftheebrethrenpryes ; G eds] ulhce cryes,.all lllls
Atltrxbutesecty, tog dlefixtoy finners, to defiroy the whole
world ;-_yet God leexnes deaf}: , and will not heare ;_yet

he is patient, and helds his hands : What fhould the pa-A-V

tienlce of Gad produce 9 The Apbflle tells us Rome 

Knvawafl t/Jase mt ‘that the lmg..fi¢_feréxg mi gaodncfl} ef Gad

jléaxzld lead’ (the Worrlé is a’r:“w:w)V7 Hm to“ rcpceztmreef the
patience of leGog1tl:tlflxoL1ld Cenfilraine us tolr re'pentance..
Whats flwall God hold the Candle of our lives in his
hand, and we {in againfi him .> there is much in Gods
patience to.conPtraine~ us to-«r4epent,its patiencelbeares

wiirh all ‘ourlfirines ; it-"Gods paet1‘ence ewerelatan end;;finf

would be heavie; it’spa=tie1"1c‘e that llenggthens out our»

lives‘, Igdm. 3.22. it's divine patience that keepes usflouvt of At
hell; 1t’s thatkeepes open the dooreof co1mi1on and L

c~hoicef1netc1'es A  the doors qf grace % and’ falvationn 
been fl1ut'longfiI3Ctja 1f Gods patietiee had ceafed, 2-A "Pet.
3. 9,: 5 . G od 13 wxlling we flaould all come to repentance,

letues reach to it this day ,4 and make his long»-fuffering;

fa_lvation tons. A Of}: we have grieved’ his Spiritby fine
mug andwabufe of htlspatience, once let us tejoxceitby

l repentance, the itnproven1entof patiene,e.~

t Againe, olfiferve that great '“fc‘U£1"tt}* gaze 4!o::g withtlf:

grmrefl? wars}. The Gofpel iethe greatcft mere 4 that

ever came into the W orld, and“ there is the greate {eve-

ttity W1"th:tl1e Gofpel *, that ever came ‘with any rrgercy
gate the world; #23:! {gl 1rI:~_c%§ grgcf-:_1_’»gi;4.» whengthe Go£P€1IS-

mmmillfie

“‘,n~ >.‘ ‘.‘W»;.
.._ ,
,‘..‘“., _.—.—-;~—— ,__......

 

-

Homamble Haflfif..0f-'94fO:_C1vI3=rN-C5  "S  A fitfr ‘ '

:;corr.1n1‘i.ng%. VPué¢ca~{u:‘ ob1?rv'cis7 ‘ithafi jfibfi B¢gan‘”.hi‘s”:Mini~

.-flzery in: ‘the: fiffieeaxth yearaof 1fzéariu:,AAag‘nflu,ydied
;the%twent1eth,of flflgfiff, 7'i:5:riu:A fi{1¢c'ecded%»VVhirfi:~whofe
meigne is reckonedfi‘omat;I%1Iat‘of Aug»/$, affld.,.11:0€V;;ff"(jf11.i7 5¥u
::-mar]; on the firfl: offieptoméarg Which‘ WaStheifeafi*Of

Vffrumpets, and on which day was the promulgation‘ of

;;th’“x-_Aycarc of Jubilc 5? than was *thcV voice ofthe~ -Cryer
éirfiheard 2: A:Lth.1Ts.tiW1:n»a*‘,Aw%hit:Ii was very =feft;iva11v,‘A%1a26u
:preaCh’d and Iaxd, Now’ t/vefzzéttc n-'z;¢ed&a t5gLra¢: af. tr/af¢#zree,
at the lyeakre of ]ub.1Ic,afld conmming 6f t'h%c«GAofp'el it's

‘%done. Here was the acceptable years; and the day of E/21,5”,

;>vengicancc ;toge,ther 3'; the! acceptable% ye”a‘re Aof'Chr1ii’cs

*aacon1nu'ng{.~%and the day of vengeancé ‘mffza a.x~a;: 1a;dra

110: ram 0')" r/ms rm. To W giva ‘1:1<?>re* Mghé ‘2xiz1d:%:flife1ia%gth ‘tzé
«llzhism point , bc;p1eafE:d to ~‘tak4j:7i‘fito your‘ thou hts thcfe 
‘~ypafl'ages‘*1'n the Goipel , tfifgrk 1 6 ,1  Guy (fair 
,pr:a2:Ia r/av Goflral, lac tfmt’ he-lm)a.r“fla“a~IJ fie1,9zé:dVVv,=.(§e«r/aatzézégg
[eirtwx mg/bu It Jéc-T zdoimrrwl : on. »flQh'-1[}eI’k-gjvéffig°.pf:efgf1f-fy
is damnation entailed -Wm 3.1 84% :5»%a.»zeamm%«;»az:za-

' Q‘-£’and:mm:d&a£lread)'. L}!/[kttl7,r"oV.i—4.Szvtégofl?tI5e_‘_d:#fl&afj’bgr
 Vac; again]? IIJM‘ Cay mad Tma1e'¢rlm;* datl: .nz2r ~f:de'£'v:”}“dz3*;-
K55/.)d:Q£afl~‘T/9e~'4a“’?g]} vf symrfm 4ga!awfi%:Vbéem5v.(tbgz* fbggl ga.;,.;;g ,,¢ %

kafiieaaéqzg jggniwfl    95;! {Mil fégi f&r%A..4‘Sadm'uf44razi
fimamzb in zmrflflsgyg rbexaizfamixmzg ?I4n*ma,;f11*:M»~I€ivfq‘y3t/J4iz'f;Paa;-

' fpie,.tl'£tazt. Clariyfiairz , "aim-I Jtfuféftb;ti9£'5ifli‘WfifiIdfgh1&‘é5 4%-dixbé

IE  di¢d>‘7Wi‘e1%ut~' marks»    a*E‘:defpifce¥e7£1amLaws

fGaa‘fieZyyfGb   ?Isno1z hex-V3 t-hc<*jgwpei'tefif..I'everffiy; with the
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?bj*t2%t me«h:have** dfivifiwéwi/eritv’rJim"‘; %h‘e».riches roa£%»31ia*ercy‘ :
tEeVGofpeL*as‘thVere;isps1w2g~awgrame, éfe¥i‘?‘;21aw$iqudé‘ir¢g
."pMity«Ellsémyxofwtaéliit»%&;%J£thIewe%were
atiiwaréeébw    .H:I"1€re *ax“é=“*ifi’”v Glwifis
%§1:a;aa\‘;:fF:héarebe;flw in 2:é»HeAA1aw;¢hera:£srflre:A

flmw £11»   GM the 1aw;%T@*owkepu?A~§fizes% ahée

fly aw ; 1'fi~“thc'3@<af ii  he-“ keeps Se-L*t*io~11s%ev“ery‘m¢a1:eth=:

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he

:72...

ll   _4,? Ixq"m¢e,  that  .l ‘"

A he muifdic with all fcvérityl chatlld'_efpifcs Chrlfl ;Lu§;
1.947., Bring t/qafwmlifit fifitwftslll, $1/_,7dtFI;'¢13 mt: that I flvmld

:J”‘—l'if”.'e’ ‘?&!€,?7 I/’.‘7-'.’l’.€‘.l5 €_.”;dj]2@7l«$l1?€ms5'efare  I’ 3.‘ dread-
fu l

   lerlwqcslareprenounicediundenlthe Gofpel rhengm.

idef tI1e .I;aw,lWa:4I ,;m, Woe, to rise. inlzaéizazztsfaf am-l:%e.«;r¢/3 gl
follzi/Mt. 1 l8~.?74,Waat0 I/1:110   Id = thcre was never a gcnerall
~;Wo¢, Pr0H.QU11€Cd.lUP9Q';th5lW:01'l_d‘ bCf0fC'thiS timej_,-but

n<i\Vl»l?7f74€ iijmgv  ‘F’?/él =r~';aI3d tlicfflagu ezslfin ca. -the com;--»
1111ng?.@fC,hr~1€t haf¥“e?bce.‘n, gr.¢a;:§_r. upon the W orld than
befbre as theTrumpets and Vials -1n the Revclataon do

manifefl_:1.; Till lChriifc‘l+xvas come , ‘and the blcflings of
‘ lthfijl G@1p€1*W€1'6 ffiflnffidlltfl ther Jcwes atheyncvcr had

3 pcrfcéf bill ;l‘;l;nx1’ta£tl¢1:ll%liee was ‘c5§o‘:;1e;;a‘nd lthefgracczcxf
1;];;cGqlRé1 rlc»tufed_,;t_hen”lthe billpf Dxvorcc; wasiperfc:-V
aged, A 2. 7 /aefl 2»-.116.’ _t'hcy4 caihout  of Godssfaxmly, ‘and his’

wrathpame ugon ,thcn1~ta the utmo;&,.,<.— «:3 <2 €.a@~, to we.
xgxzapzq/z‘.,l=,ev.cnlto petfechon :_(&old; would bears no more, A

15h.t:¢31;ts rhfilnga oflfgliéeffiltlyrx and :Withlas«~.mi1chlfzwrgity
*asacmv:er 'W..(‘33'r¢3d:Qf¢313y*    V   A ‘   »  *

 lWcfl1ouldlc§arncl1encc_,f  A  Ifélvbll ‘law:  akd ~
  fijfmfé. 11:: Goifel afchrr;/P :1n,1t there 13 the choice love of l

},GoWd, the precious bloudof the Somme “of God; in iris
“:.the..,$p:r1t o‘fgracle~~and glory . A the excelcding%,lg2=ea¢.,and

A .lprec1m1s; promifes , all 21 pirituall excqllencies-2 and e:cter~.-

hall life —:if you lrcfufe thcllsgg “youl pr c§vok~é:lG odl tom] we

V ja«.£1c' tiara lb: afqatlloft/9! ‘ft-'9; on provokcChrifl to fay: -Briflg

 azrdlrbm; biriimdvd A :37'lt19€?#l H‘¢‘f0f¢~“flf$¢:. that  nioaldllnvt

1éw4;wel*t0 1/{Ml-[.~ sfivgtdxrcnirx p;xcferr€d"fh eirsl

Swine, the. :Capc;_nm‘r~::th«cirLoaves, the Jcwles ’B»lra&M,
befotfi Chrifi 4; but it cofc theml all ‘ deare whefl" the axe

  came. [ Le: not A a Gadar:nij7o,J a~ mruaiticall, a J1-Pi?“

ritbc,ff0u11d 3¥1¥191?gfil was-*5 lctlus fay,ll‘?¢m~t pvrsrria-paw»:
Wcxf i-'1'.a'é‘l"P«‘.”l*“"fll'i §%r55M~sl lC‘5*‘.ré;<_c'%¢‘ Glmfiw ls%:l1eta11£§:0ca;f9

lChrifll1n7ay reignce  Thcfewcséfiucke “.fO."“f‘t0f Mom and '
4 Jldafmimlinhingls, fo to the Temple and! the Rites Oflih
‘:fd;to luperflitions and; the traditéions of their Fathers,
thatathcxwguéd   am? the tmthsgtgf  

the timeprefent; and therefore “God dealt fo {everely W“
with them, as to%cut thetn downe by the ROl11lfl13XC. i
There‘ he truths of Chnfi relerved tor lon1eTiti11é1-esi;andje

I when more truths 31%: 7dil‘COV€f1‘€Cl Jllfwee Ihould lexlarninel ft

t'heni,' ‘and ‘labour " to ‘heel ”ePra.bliflied inprefenlt truths. 
2‘ Rem . x 2.. as the Apoftle fpeakes Are there not trufthslj
now on foot; concerning Chrifls KinglyiOffice',anid his 
governmentinf tl1¢Churcl1?hatl1 h‘eo~1iot’ powred‘ofxt_’_’
hisspirit upon men eminently,and‘f brought‘ light out or
darknefle 5’ Shall wee reject truth and light A,” it’s Fearedl
we ftick.toomuch to Mofaicalls. oPrelaticlalls:. and Tr -5 g
ditionalls 4: Let us grove allth1ngs,andM;l1old ’faft thlatiis
good ;.let us -receive the truth lm‘_r/9 the low afrt; 14% we 6: 
green up to flrongdeluflpn: , e2eTI3:f.lz 10.1 I ; andf flranget
jH4g6w‘€m‘I. 45?! 2.; 3417.2 8. when the Spirit was giveny
choice truths prelented and they not received,there1s

m“entio1"1”of turning the Sunne into darknefl'e,“and'the'
Iirlo:’ci>neii11to bloud, ;*wh1ch ‘notes efonre dfeadfull judge-

moors, that fl1ou1d.dark‘en and iinbitter their heft com-

forts {The lilcexnay we fe-arc; ifwe refufe any truths of‘

1 Chriit.

“ and pl un‘c1erTowns without ‘ giving the leaf: notice bun oznci .;~

' lffhirdly, obfervle,thatGo;d doth pre11ronifh’b€fore.helf 3,
dbtleifpuzajfli-. tNa“w t_/alt ‘z;fl‘.'»:e"%  /:1ilZi1rV¢;3t/Obi ‘ran afitfl/:r‘:fZ"re-e,
f;obnte1'l$oth’eni, there_vva¢slaneeAxelaid, the nevves off the '

Axes comniking ‘was; heatd before the noife of its cuttinu.‘ V
The Lord -tellsDelit1q11ents*b‘eforehe Pcrikes them , Tct;
flreldezeemd Nineveh /W 5’? Wrvjee; 1‘/ierxarc cIo1?%»‘camem 121:1
tl'1"‘eir defi 'gln.es“a1’*.e underneath; they of t flotnicg furpri zrle,“ pg/1 en1[prc...
-mm
when Godfintendél judge merits; he feuds» his Heralds to 1>el_ Iiegni W2I4\h‘

\
l'|‘Cuu»¢-u-~I'* ‘
._.h-1 '

n

' Hqnaa-mbz;tlHaalfi~"ofc‘ot”MM“-M:5,»    e ,3  A

watr1eKing'don1e”s and Nations. Hath not God eive11W9”¢‘m P0?‘-'

Warning to all Notions ? hath he not iwithin‘ thefe l11‘fi_-‘le"”’1“"}’t’" A “
drcd ycares.. givexjrus roo.wernings_? havenot rlmeel-ifeea-:"“l’;” ‘*1/1?“
vens fi:e111ed'on fire.>have not there Bintoureor-fiire lzilée 
zini Star's ?Herlz"eiu: Smrgpzralm/I: held that itlicg inflm§nCC~ ,1, Ge rig,
oft e Comet 1 6:8 ..upon theochrifilian world j  would gngg "/_.~_., .g_ '
 t0?.he.tween mo 8: 3 oi-Y¢3”932Wliich‘is already VC1‘ifiCcl9,a’e Edilzerdal
All C 3_i  it  A a£.Martyret.

14

% atfilafi is b1az’dy over E~',g14*{a’ and Ckpircgl 5 A_incimating 
thafi Englaflti fliould take ‘War111_n: g; by A. i1t‘;Bei1de§_ tI1efe,have 
We not Ahad Earthequakesif gre“;1tAA‘fro£’cs;de’ep1n.owes,4un«: 
amenable w‘}eath'cr. 2:md“‘lis‘ it.%,tiot'% frefli Ain‘y0ur%‘m¢h15Qrieff
h%owGod;had aquarelwitlmyour SteeRles,a£1d Churchesff
for the corruptions and Innov_ationsV1t1then1,when d1'.n‘_V
vs:-sofA%th:<: tx%’"‘were“1'n1‘it%t€n, br;c>kcn  burntby *thuLn_f.%
d¢r%az;1d%lig}:mihg   onely b %_ pr odxgibs  ha tI1%Gédi%4~?
Weirhc-:d Lijsglfiit by h1sP“r”op"h43'ts a £0 Ezei-3 3.g.they have “
b‘inAt%e11ingyou <af?'a Pcfroak that would come , fllzjlmbx;
fi{V0rd%A4hath.bin drawne, and brandmflxed before us A, axxjdg
becaufe \v'éfwv9u1ci% npt takéé W.é1I‘11iI?5gbYV that = 1'17“?! aVI1dM‘r
H 4:21:13 {W ‘qrdS”ar%eV, in the 111 idfc o£_“u.s"; Its undeniélbfathe 
cocks hiavcvlcrowed and told u;_ of this Ptorme ofbloud 
above this thirty yearcs , all exceptions are taken awayg‘
“n‘o%nc can quaiircll with God, he hath Warned" usf, he % is*

V4“ 3 E R.‘MO‘1\¢Iv[ ”p"fa;i"&hed%VéIefo};eAt%l9.e L W“

 

jufl: and will Aovcrcome in Judgemctm he hewcd lgrufiz;

‘law by his Pr%ophets.befwore~ he cut} it%d‘mvn%e,byV l"§”'d.2{;:.r,“
by hisProph€cy ‘8za‘;f1.»
Ac 1Word%.FurtI1erVGod»,‘ M

I-67.1‘. 1oMTI1cProphet did root u

1.-er tha;Ne&uabad.cL1ts% doWn'by‘ ti
hath s3”VarnedAus by his judgements _oI1,oth¢rs.G:ar»m:j
theIe“20f‘n yjcars hath hing? Beacon tcLussS ¢?7o:‘*l2:7¢éz‘Wé1STla2te..

ly a Land of. darkencfic, find’ "(r¢lfvi.mi“ is fl%%‘i1;;La:;&"¢f‘
Wrath; and mufl England be Vfccurei‘ ‘A‘w;a?<‘e§féWVa%k‘¢;”(3;4;
Ekgf-§nd,A% the1;ebe%ArmiesWithin thy b;ovve1‘I‘s, 3 I‘li‘:§..V...:;
mcnfi  'Citie, Kingdomc,are$al1in %d%anVg?crj.GocT hath lVon“gg_«
A th1:5eatne<3Vand.isnbwAu,pon e.;tccuti0n}g-’. Elfef dftha “points 4
I  0:  12. T5149‘ -will l'  30¢ \:k;z"fo'tfi:e  % 
¢~5éwf¢P4*¢ t.o»«mm tlajsad: Its drea“dfuTI:» -as heare*G‘od 
.ix1_aw.ayJ<j>f Judgenzenc, cfpc¢VialIyawhct1%w,e%;a're mt ir1‘%a‘ A

u.

Axgqgzof rcfpentancc : jA1_f 1“ Wt?   .g1ft¢e%?”gT55W”’T?3”s %‘*?t1,
m1)g.%/54§I“d;,£4l{,¢£%. £’0[¢lW9]? /udg,m#%'; 1! xvii! Are¥t2:lé~rA’.%;2>¢>;;g*m2;:
mi5rtti2i7"5*'¢:g48dné?»lZ mak§4mi»&:eé%+*!*rroim: h4ra»k&*wtfi*“fimd; 
A .mH%"ziay_ ::%Sn:ard» [B411 %"a’a—uoureAfi%e/E"’,% @"a. V‘ ‘D‘mt”.7  4iI.g4’1.w;

,Wh_enGod”whct4s%his1SworcI,»and%flioetsI1fsarrAowa=:s, ha‘1'f
A wiAITw-make thcxm €’7‘at:tr,e¢-(;’\ fl%e§1fia:1d‘~drinkc b1dod'T, yea“ Bcjfilidi 
withblood,~and‘grbw°fat wgth fatncs; Efa. A‘g4.6-‘E31303’ 

A   _ 0

to Ifonozardrlzle H oztfe of C 0 MMO  ls. .l A

 hath givena Comtnifsionto the Sword to eAatA
Englifla flelh, and drinkey Englifh blood 3 and I_ feare the

Swor“d havingbin fiarved along time , willy norw eateto A

pnrpole; it comes hungry, and 13 like to eate much flefh,
it comes dry, and 1S.lll(B to drinke much blood, before it
be putup again: Let us therefore meet God in t‘l1i~, wajr
with ltghs and teares, "let us take warning in timed. pieiuizé.
zeiti pr;emgAm'n‘, men that are forewarned Yhould be foi~“eA.
arn1ed.In thefe times men are arnfd to goe to battle
with men, but are you arm’cl to meet God? have you on
the girdle of veritie? the Breafiplate of A righteo uli1e1le?

are youlhodwith‘ the .prepa1*at1lon of the Gofpel~l of A

peace 2  the helmetiof falvation on your l1ead$?1'$'tahe A
A fhxelcl of Faith on yourlheatts, and the lw‘orcl“oftl1el'pi-7

sit in your n1outhes.?1f you he thus armrd youtmay meet.
(J‘:0Cl_A.111arCl11.~»I1f’.iI_1 flanges ofafire , and thatA Wit.l1out prej-
judxce; Tl1ey iord of y Hofts is come; if we a bee ,n?oyt
prepared wee Can'1_f10t.~P(aI1_(l 1n the evill day A, read aEg,;@
32. >14 a but the loul that takes warning {hall deliver it
felfm End; 3 3. ylet us all then, lay it to heart, that the
{word-is drawn, hath dranke the bloodof our friends,
 may drinlte ours. The A-xe it laid to Me roar 0f toe tree,

andalthreatens the downfall ol Church and Stattsifwe do ~

take warning and meet Godthe right vyay , we may dew-
ltiver our owne fouls, the fouls of thole that belong un...
tons; and robably the whole [and . A 

. A Fourth y, God begins ‘with le1lE:rjndge111ents,and .q§;‘..
tervvard with greater‘ 1» New tire .3/.? are 22: lm'd'yta tke‘"rgeo; of
the Tm. Firft’ there -was falter p=amzar:‘::z4—la the ptntzingi
hooke.-. and when that would do no goodthen comes‘[the

Axe, Gods Judgements are egraduall ynot ltmetlatiave 

the firfc u"po1:lK1'ngdomes and,fa111jilies “‘1S0dqm""“’a$lfirfi
plundered by the fours Kings 1 after thaterelcnedlby A3‘;-y-~

67¢’6"m’a3I1d;létiI1]St€‘“:# q-*w»Gw. 14, 15,1 6. Tl1ilS;llTdg€~- 1 

ment doing little goodmhey were fntitten Wltll ~bl1’nclAnesy
Gem 9. A and when that did no good t11eneamefire.an::l

B‘gi,n1fioone,eand confunied them from before theface of?
A   A A ‘ » ~ A the:

IS‘

_ ____“,.......__.-.5.-.w-I,-|‘V""I
—--can

"““""|'II1......

:5  y   A s E 9.. M  preached Mo;-etbe ~ 

&lmHr~~

-My Ina-maov. v~.....,~_|_m"_."“"_,,,,.

% the Lord. h:.l;l~1c‘Rer9:¢z::; had their Fefiexz and their Sue:
M rial, hrPcthe1r Fafmca111e, and thenthe1r Semnn God

..hatl1'l1diSF1fiI€5:l1i37Q96lJ’b&lbI'C«hlS Smsrisgelrrs Axe;,1£ t

leiler judgements lwxllaprevail, the Axe flaall never come,

H of. 5'. I 2. 14. there is mention of a moath, rottenneile.

and a Lyon, firlt the Moath a leifer fretting judgement.

 then comes rottenefle, a foarer jud ement, the word for
rottenefle flgnifiesa Worme alfo t at eates intoffrees,

la and cats feth rotteneife. God would {end iuch judgments

as ihould car into the heart of the Jewifh State . and af-

ter that he would beas 21 Ijonatearyin pieces and devyoure

g%,,,,g,,5,f;P,,__ th'3m,'. ‘ l l, A   i 1 w ,   . A  "
W40 6, W,__t my Thts flaewes that God 113 not t_w1ll1ngt0 C3fl?DE:.a1’1d
doe tdeflzroya people that have bmh1s,'Haf. 1'1 . 65758. a .How
” {hall I give thee up E,»/ormm? how fluall I deliver thee 1/3.

mo/.> how {hall I make thee as tddmah? how» ihall I fee”

thee as Z e5aim?8cc— The Sword was to abide u‘ on their
rCities«.their goodlybranches were robe loppe off, they

followed their owne A Councellsa wen; badcward fiionl

God, they were c:all’d to by Prophets and Judgements,

to exalt God, but would not. yet faith ‘God , how fhall

I give thee up» «See. There was a contention betxfvéreeti

mereie and jufiice, the one leaded as much forethem at

 the otheragainft them. Ju gmentis tvpm dlieWm;God§

flrange worke, mercy comes out fweetly, but jt1dgen1ent
confiraincdly (as a ftingfrotn a Bee :) the,Woman con-A

firained they unjufc Iudgeto doeher Iuftice, fo wicked

men confirame God to deflroy them. If the Sadamm: A

would have amended upon the firfc or fecond Judge-

‘$‘.:[‘1>f.»m.. n1ent,G od would have flayed the Plague gbut zpfz‘ ex-
y tatfifiwt fit ‘fittirwt , they Conftrained God to defitroy

e them*;iShalel God beunwillihg todefcroy us, and ihallwe
dtefiroydtohr {elves ? Let not fuch aperverfe lpirit he in

-its. ;Gotd~is"’ loath to caftmenl into hell. and yet they deu-

fir‘e,G_od toedamneythem and fweare themfelves many
rhiles‘intolhelI. O horrible vvickednefle! many aman

is ready t7make;away hin1felife,when God fieps1'r1,and“

«prevents

‘.«hn‘*-'--—

,

':prc.vcnts the nlitchicfa. A ~Gédsi 4's ‘w.1llin‘g%cr htioi skéope many A

   ’1’”3?’”"'W4' jmsffiiiéf“ COTIMOA 3-  

otit §b£ H611 thénthey fare fi1§I11fel‘.ves; i

s;13i*&;1y;iGaazha:‘h sovemignesssaaudwricyoveranIcing- 

dgmes, ’Ngtv iist/sac‘ Ax? [did HM?) £9712: Kaiatiaftérc Trtflthiis axe

W;as_the Roman States this Tfeé was the Iewifh State. s

5&3 hiafhsfhfi Asuthorsity Of;?£1liiin[ his hand; hes” ictsi

one A Kingd01he“‘*-mainfio ant>t1i“¢1f; issoabyI‘oiono‘mufi ruines

Sion :' sTW~”'J and 'Vé335d3“ 56?. aré‘fii1~‘d up by 2. Gad to ‘cut:
down and defiroy theilesssrifla Nation : gm hath Sover-
'aigm:y OW!‘ 311 Kin_gd0111CS;:Tf@1. to  I 9. and scan imply
tghom toexgacute his judgements. «5i:s2oaci$”¢Ys¢_9.‘g7gfia‘_s his axe,

5143 so; .15.: to cut: downs ‘Nations, } ‘Gwss1akcson*e*i A
. K1I‘igd0n1¢’”af1 Axe so ‘how doWnca,notheI3ohec" n1aI<os1

one part of aSta‘;:6to haw downs“ another part “of the
fame. The Jsiwifh ,jCos1nn1‘on-vvoalthi was now under
ot'hfe"Rson1~an Empire; it’s {bin .«§E§fi¢glf¢??iMg-sat this days .ha'::h"
noti‘G“at3;1iii*lg1ed a pérverila ‘S pirit‘ a;111so1sg”i3:_uWs; ME 2;.
.,Z~;pbrL¢:r31z1‘gn§&rzf2‘ flJ;zmzj,’é's‘!;r“,“ ss:;mfl’E:i:g~gszsfl Ep-F.rmi:m,i and
50:/9 ajcgdinjf "1#.a’*-3413‘ 5 Th sy ifisught each others défiruéiion
as we do at this day; is posves-fc‘ Spirit xm min led sa-A
111OIlgfhCma, and ax”1fs.o1sgis13sii;f“¢ Kiogdo1ncsj dflepen M upon
God; Dwn;‘4.\g2.“ii2 iC'f?sw@3[ai “zi‘;s:rsd‘v;f.here there is the great-
iéfi depandancy;.t11.eresisthe gsseatefcsovsxaignty. New
Kingdomcs dcpendu   on God ". Ag-wad ammo, fors their
beirsgs, upholdings an ‘blcfsings, and therefore he hath,
jta ’h"'t€fl_di;hiC.n1ay do wi‘thh1s“own. what he ‘Iifi, hccican ‘

s and niay,d‘afl1 one _Fami1y,o fonef Townoe; ones Country,

énd .on“c K:'ngda~m. againfc another, and that withozit con-
trouIc.MiWh‘o {hall fay to him, whatdoefl: thou P  

‘ L V Whatfliould this bcgctin us,bu¢ to ‘fears this Gas? that
A hath‘ S04’ craign authori y overiallsflefhaovier a11K:'r:gdamJs

let us fcafe th is Godilef. 10.7," W150 iiwogliéi i nit?! fear: thee? O

7 King aflvatiamfforjtaflaeci duh it dppartafavis Gévdibé the

King of N ationathc King ofa1lKix;gsand not be feared?
to the doth it appertainc, not to’ men to befcarcd but to
thcfodotth itappcrtain:_'I‘ho‘c grcat;G'ed mufi: be feared . A Yo

tl1iafare”‘Ectty'Kings on t'he~*Earth.. you that are Gods on
3

thofiart ‘you mufl: kncg that this God hath ism».

aignc

V];-.’

L/I SE R M 0 N pr€4%clm?%  ‘)

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raigne Au%t‘h%orityo«v%cr Natiq1§1S;?¢f§01i$;‘1iY‘€‘$2"C‘ohT¢iVé;1;A;
N ces 5 “£1£e’.13; the» %cs*%¢r1a%fii€‘§§%‘VfKeififgi M13 §t¢rrii%t;:€, 
1 I225. ‘x%a'.%~%%x64.-‘E-1&6 Ié:aii,¥Vi”1L alfidmiiifxfgtgféiipbié  yd»Ui]Efe.
A ion % éterna y%ih%1§»avcfi  6     8; w. W ‘€11
Faifihiliég a1;_dgt"§io'm gnisjaren —f}:ttAt‘1-is%%'x:::d::If  affliifte 
in‘     of  Q  ;_,: écJ“ “ ge&w$V"t:;Ae:1iAj*tE re %c3rceAf$ivé,"
ne§1j'e af"the‘;’i~ V£ig:Ai§,;az:<3Igmhmimzds‘*rhem‘*:¢; %
énifiuéfy; I If.1%‘: (C31 i:'C’I<S'i1I1)‘n1.ax1Cif£‘h?‘1‘l”b’§foi‘c:? ‘4 
 gn t is" xg hf “ * 7, ““ej1ng:atW€a ~c £111’ in “rm” es.‘
rity, His cohinxénds were not regagdcd, but ’Wh§1;xGPOd
cé1i’c;i1:"t<: frreighitsg fetters and‘2;ffl1iL‘3ts Fa‘:-1ifl'iesj 61‘ ”Kir'.r'ga*
do4mes;théir cares penedxhey Tmrkexa D1~17bi’;vl1ne2:;%V
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ut A ority “an A n ” ajé ‘y in t 4:: coAn1%n:1%an { f 0“ 
G46d,Mia. 6.. 9. The Kingof Naticiis is‘wv1*o:h% With,
this Kir$gdo11ie5 Hcc hath it in f€ftc*&*$,’ let us ha-arken_;~t¢« 
Hi4sc:o;m11an"ds,%V and tremble a't hiS Sbfxsera'igtity;%A 
gig, I” .  LoM'Rai*gmt/J fat:/J: 5’.-a:*.rt;f:I treméic 5/A 51:;-:4“ 4/kit‘/18°
V Pammres 421252 I aafaafiitaxxrt .; as. it rrfiméf Zzrrdqiifikfl égfafe Imp;
  Itis f"or. oura Vantacrc to »oi:t.‘  5 .15. A W  “‘e1‘1 the?   at; 
d¢m:mre to conmfip and befiege ]?eru“i%1I¢n1,A tl‘1'e?»31§x~o.«.
p11¢tapp:£:h”¢ndiniit befb1"e¢ha“n.d‘*, uivgfed‘ a1idLcji1ake&3,w
A _   V 4 ‘at h“e‘e 1i1.1‘g11t‘1te ix1V%%th«.: day” pftrouafAA%.AA
blez that Ioulc whichtré‘mb1Cth when A jgdgcxxientwiis 
the Cloud when theAx_eis£1t tluifoot qa?'fhe tree; *fl1ai11:A,V
hav‘e «in the%‘day&"oft%t%ésub1¢*  ‘;1f4:»A.5_A5%4V   *2 .»%2“»mm:n»r2zz“  
lam A:1m2..e: gifd aoaagmiié Sp»-£r,4‘i ;mA%4’zA%vaw&*za; *“.*«:t myjvmi  ;.-  
God will looks to%him-. ,§thfa t ‘Azhthe flopd 111311 n0t?.drdWfl€_
him nor theVAAxc cut%hin1dGWn6~ ‘Lat is 1hV’dxvhefl the:
fire cormfumfld 5an'darm.od4'rWa;$%f9 %hi11f1A£ji.San€ifuarys he 

they ice

a1ad:why ‘ivas it‘? t

% feared God‘%a”nd~VV Godwas hiS4.d§fen¢e%‘,   #314. 8%  ‘ 1:4-¢
WhcmvV.ehavefran1es -ofSVpirit~*{uitabIeto t‘hr2“ , ufthor1"-i .
ty andMajefl:y of thegreat Gpdg that is Lord of King... I.

dtsmes, that raifes.and”ruines them athis " leafuf-Eaathéfi

Wwc: fa%ri&i‘fieG od in ourhcarts, a“nd+hc W11 beta 5£i”115fu§-4.

%%'ii1f0¢ 113: findfilfih a7Saf1¢T1131TE3i5*i1G€di‘3I%11fbi‘. Ithéffl ¢
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a            4 »s1¢xr1y3%% 

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   s:‘xc:yo:;re;rm iramascerm;ng,anawmgn~g. ega   5,
iW1l1dfia1e_»1eV§rc1y w1th .Kingdp1nc$ and” Pcilffonfi-*  QW ‘
V iithfi: ~  1s,A1a1d W the;  mm of» tha.A%%'l§".rcAesv%:I hays »wamed

V  ,y9uA lung, and Wai€c:d_.long¢ an<;j1~I17?:e noigoQ4;1»fr1:1i1:.  rmw

;:1:hc:e;.fore LIL. int:¢nd1:o7 cmzd own the Tre.cA%&by:.%ther‘Rcmt.
. ~;/flz. 42; 14:1,: 5- 1§%/iéermc éewfilené 41 lang time, amdf :13;-Id Wm}
fence,Mdrc-fiameci,4miflzidV teotbiazg, émrzom Iw£»1lm;y lxgf.-4
 W4m4na'u ‘T.?'.W7v"5l!;  1’ will afej$ray~, amd daycare 4»: m,,ce«f.m;/:2
A.  911?. ‘ I mil/flat} rm lvfiger, A 1” W1 Mm~ra;»w,~,% am!
£251/Ia 1VWi:3M'} 75? Riv!’-W flwmi s'*o9!::~:VGrcatwangd fmall flmuld
..rn«;>Axv, feels the firoake ofGad.: hand;wherc Gods long 112391
A fr:1*i11g'ends, there his fi2rybagim¢.« and hen will defile lie-
.vere1y vyitll Kindgdoxneds; a11d.xvith: particular PerfOn’s-
 A This 1.ev¢ri:yappa*ar_es in tlir¢c part1cu1ars : Eirft, in
Athat;1'tis an Axe, is u1cd.%S¢Conc!ly, it isthe Roqft it’S
 %*1aid too. Thirdlydn thein1partiaIn¢1.Tc, }th(%:t.‘0Qt: ofcvery A
Tree.‘ Pirfc, it,is an Axe not Cmlrmaparnrorwag apru- 1;
 ning knife. that will out down fame little Branches, and V
no more ; it isnot Falx a Bill or Hooks, to chop off
fon1e Armcs or Bowes, butflmurix, ax; Axe, foam fharp.
fcrong, hcwirng, dcftroying Judgcnwzat. Secondly. It's
Iayd cothe Root, not to the branches bwcs. not to the
4 great A..rn1¢s ; pot to the t'Q:=PE€*s- mm: to th¢ T_m1ack,, « but
to the Root oi: th::Tree is the Axe laid... God W111. Admle
V roundly withthem .Now »thcLord would un-covenant
them. lmw-church thcénm, umpowcr thcrmand un.-fiamt V

«ire tar rib Rm of n The 6r  Qtefl.

2»

 them .4 Here it’~s inquirablc. %
A [P1?j/94;,nm;£;g;,6'0d%%z¢  /:2} t/1:
Ktwgdowc?                    .  ~
 .arM%thingAsV1mke the Gardener; and 170 God. -4#fW-
L N lay thc Axe ta tlw Rmmt;of~ a Trce.,A Firft,Deadmefl'c.
Smondly, R.1Qtt§1."lI'1 42116. A Th1r»dIy.. Barr¢nmcfl¢., Fourth»-
Iyaflvillfruitfiiineifm r A A        é   = _
. 1VFirfi,;*Dc.;adn€!1'c :,= ]Whm1 the Tree 1:5: dyingcm dead.»
st11cAGardc,ner1ayVcShisAxcm xh¢.Root pfit, and God
  when it Stmis dyimgm jdmad. laycs his ]udgcme$nt‘s  to
tlw  fit. 1 3 {fried x -  _N1=:p&mm fimmd in 1:411!
~ , J 3  t cm

,1“;

V

A *StI-2 5t&;M.0eN’ prm2tIssd‘ttbtfare satin-A 9 H

E then he dieds sEphAr¢iim:  death being pronounc’d, Gods
 Axe waspre£entl;y prepared, v. tgfi.-7; /Jcteforetlagjfbaltée-4:
, tl9emarm‘ngClmd, :8cc..;:.Gnoti“.woul»*c1 featt“-er thenn: as Clouds, A

' .ChafFe,“?8moake, and. dry: the‘j1I1‘up as; taewte“.  or-SA'ar?di1~7 one

Hifimt ulzi...
mi_/frwgtt/M5
nzoribzmzée
Iibermtls,

2.

%’ t».othcmRoot ofa Kingddmcg M113 I-yflkya. { game‘ and fanmd

, oftthet 7‘.fChurchess in dfias had» at name to live %!bt-‘ii: was

s~deeadt,rRw.3.s1£. ‘What faith the Lord to Sardrrtf ~?{«,--
pggmégr what they be-xfl _rw:tzm-d aizdlseara‘ /Jaldfa/21,, rrpenr,
nw4“;cl:§ra elf: I twxll came— an t/atgwu at-:12.-iefei-n t/aemig/st, 9. 3,

;%.r1;hat;:§is,V1{uddenIya~nd:cutf‘thee don/ne»:‘ and you know
thatfiad fd1c-1 lay waftvthat and the other Churchest not

long after _.-,- when Chutches or K-n1'11ge1o1nes are dying

 or dead, therAx;eis9notfarfro1n the Root ofthem.

t I-Iathnot ourlfingdombin languiihing and ciyingma.
ny yeares ‘ ttogether; —' you lgnovv What gvasthiard at a1 Corn»
mencement £=ome yeares~11nce,~our Church and State li-
berties lay a dying: fome reviving through the xneanes."

-bleifedt bethe Lord we have had, but ‘our i’a:intiza,g~ and‘
% feares are not over, E»gL=z>:«q='i 1s 111 a coniunung nlyzng eon-

ditionaand the Axe is at“ out root. S‘eeond1y, R otten...

nefle O1'F01‘rL1Pti0flathéUZ' ntakes the Axe to he laid tothe A
Root of the Tree ; the Gardner cannot endure to fee a A
Tree rotten at the hearts though the bovves‘ be greene, V

and it bear-e fomefinall fruit. yet ifrottenhe wil down
wjtlx it, 6 . can 1-: ex! llflafla tlmt»/3 oérrfiptcdtbair we}, and the

' and hofallaés some écfofe me , I have looked upon all fisfb, and

finde that grmt~ and f mall Iaazzccarrupted tloezr way,  and there-
fore the and of all is com écfiore meg 74 I “am refizltied to fiend as
Plead ta drawn: 2?/9: Worldmvd its wr»rttptt‘am' together. It was
not fome particular ‘corruption among them, but an
unfverfal 1' one. There was corruption in faith and life,

in their Religion, Worflaip. and manners. and when a

State is generally corrupt «in thoie, the Heavens grow
black, and enzher a flood or fire comes, a flood to the old

"two;-1d—, a~fim to.soam. Trees natural! orflpoliticall be.-

ing rotten, call for the Axe. and God ha ens it to the
Root. Thirdly, Barrenneifernakes the Axe to he laid

?‘@

“‘*|Iu-nun-uni!

r~ts.l

i ”" V teanaarabzeuomfcom

__..__.--.—..-._-r

nth: Reheat oft/at tree?

. _ded with the Nobles, and faid;

«S4564:/9 dag].

  the Lord of A Sabbaths might {land for and by them .
1 Eu land is not innocent in this thing The B“oolte“of‘é‘

ma firm, mtiit down win; mmbretlw it the grnumi: A {ham A r

Tree culxnbers the ground. Some obiervle, that A it‘ the

Fig-tree bearenot fruit in three yeares, ttwill never
~% hearhe from and therefore it’s faid, this 3.y‘eeres Icome
i,eek1t1g_efru1teand finder none, cut‘ it downe; A Baiziren

Tree muff be cut down; god waited longron them When’

under thesjudgesg under the Kingsgwhcn under the
A High_,Prie1’ts after. their captivity, in U7l’!af:: dayes; in
§t.h__e Prophets, in Chrifls, and {till they were barren,
therefore ndowne they I’I1.L1flZ. Fourthly, Fruitfulneflepe A

but‘ its aniil1.fruitfulnefl[e. Hvfil 0.1 . Ifiaclis am mp!) ‘vim-A,
/5éi5Ti’»g! féril? 1%“ "“/°""’f’?1/‘E? 5. Emptie and yet fruitfull’,
it feemes to‘be a co.ntradiC?t1on. but God accounts that

 

4-"

no fruit, isefruit to our felv.es.~; Berienneile and balenefle ‘

is all one with God, ‘When our. fruit is not for God and
the publxque, itfslelviflm, and tends to mine. Suchfr'ui't
ffiw/I Tree was full of, and if a barren tree cumb er the

, ground, Whatdoth a tree loaden with curfed fruit.

Its de mand ed, Wlaat lfi m: was ir, we loicla érougbr zlaes jfxe ro .Q3s.e..~/A

Erophanation of the Sabbath, farm. 17, 24,
25', 27. If t ey- made confcience of Gocls“Sabbath: hee
would take careof their City : If? they would hollow
thatday with pious dunes. he would hon” ur them with
choice ‘Princes; but if they wou1d'idefi*7e:l1isday, here

1754»  

would fire their Citie, . and that wi..h unquenchablefire.

This xnadetmbemm/a lo nzealous for thesahbatli, efter
the returne from Babylon;N¢l:.. I 3]. 1 7, 1 o. heel conten-

je d0e,¢2?!d_pr0p1MnetI.7l 5' It/75-iIt"13% day? «did natjaur F21!/oer: time,
and did not aim Gad briggg all In’: email}: ripen us, m2%a':4;p~m this
(Ety .? Jetjeelbring more wrest/2 ape» Ifieell, 5] prop/Jsmivzg V the
' A A He knew that {in had 'forn1'er1y laidthem
waft, and woul'c1'therefjore ftandfor the Sabbath; that

Heathen and Idolatrous King-+~

Sports (at Monfier that
A " 4  33

I:l’l7d‘tl'e'UI1Jt/aizeg ist/5:3‘ the t?

domes,

zffifw.

. 1

.223:

A A A  S E. to M 0 N pfrae*hetl§efwe2be 


___. ...p--qr-~ -"*- ‘-

ldonieenevet produleed)that' OP“-lgdla  .d 001‘€l’t0 pro.
~ phane thellleords day. hath klnclleelt a hre’m 0131'   llavndla
\ which is not likettohe extinél't1ll%:that Bolokc he ‘burm;

by publique Authority". t

 ll  ' Ielolatry, th§:1te_1s a Kingdonxe deflrloyingfinnle. '

jarobmm; two Calves eat up the ro4Tribes; and tiwfmttefcx
‘Iclolsdevourecl Juda, H0{- 1 3 _T-oWh¢11 Ephraim finned in
B22411 then l1e¢di‘ed5.o 4 Idolatry 15 that cleatli of a‘Land,;; it
divideS'bethvt:?eene- (3 od and Kingdorhes, it * brealfes *tl1~e
lCovelnant, and caufesmGod to vivella Bill ofD1'v‘orcet,l and
that lfsnot all, A it calls forth (sods fume upon ~ a Land;
e£%z.:,’<Ao. 36. 18. 19. and that is a dellruéfive thing..tl “ A

V “ git Negleft ofjufticetwhenfinne‘ahdunosgexeeuetionof t

jufftice o1‘avesKi11gdon1es;" and want Oflt haitens their Aru“-«
Vinel. I4-ram. 5. I. may-eye: raaymd five‘ f£%1i:“£>~’l(jod_,* t/alramgb
tin.-flreetx of Iemfalem, Mdfee new awikvaw, 4”-*3 fttkg‘ in I/3:
éraadplacex t’}Jfl't9f, g'f}m cgmfimi at mam if 117:7’: Iv: my time
exccumb judg:ment,_ HM: /Efkcrb I/M trlutb, Md 1’ ml! peraiarn
it. I)oubt1efl'e there was lome godly man in Jerulhlern,
but there was none ofa publique.S_pirit:, that did execute
Judgement in the broad places, nelther Kin gl Councel--
‘lots, Priefis or Prophets chd execute Judgement; and
therefore hee could not ‘pardon ; when noxfxel appeare
to cutdovvn fin, «God will appeare to cut down hnnlerfi.
Ifiz, 5'. 7. 1 leaked fbr jacégemcket: Judah was his pleafafm
plant, he had hedg*d» digfd,du_ng’d, watclredl.-, flain ed up;

lon them, and loofkecl for }u'dgement, but there was none,

"therefore God would ‘brealke downetlttlzethétlgeg anfdlay
them wwafl. 4 I"fGod couldt have found to righteous pert,
ions in Sadtlam he wouldhave fivaredit. You  'ta;lce
theworcl righteous notonely, f"ot**.godly1nen; lmt for
men executingltudgemlentatheere,Wlcr~€=1:to.ne“fitclh :9 ' La»:
Could have no ;Ilull’cicef”l'oii1lt‘l1'e1t1s r4at1&‘\that£f1fwfip~~d Gold
to etxecutejfuilxcehlon them. ll ’ “ A  “ M  \ 1%. i  ll  * ’*  h
‘All 4; Blood. op refiion, 1incleannefl’e.-yhatrecl%A of truth
and {itch like‘ llich I put toogetjhero hecaufe I cannot ins-

larget upon all particulars, Hafczz. 4.1.“ 3.‘By fwefrings
-     .   e ‘ ‘ ying,  

-um.‘ ‘ ‘ ‘ ‘ 

1%     23  

,. _  V%#’2’o2z;.W”i1:5’l?.1A‘1%0?¥fé’0f fC<5MM 0"

g, ki1flAin«é%.  fafld A cqxnmittifig  adultcry, the v
breaks ci>xi.r;,%a1;x‘c1 blégi toi1c_:heth"bIdocI 5% Thcrefizire 11133 1 A‘

the La1;9d':i1ou‘rn%e,  \?s'iI1 defl_1foy becaufe of thcfiz
fi-nnes, E_zf¢_ . 3"6,:_18.: hep‘1:he%BmM€WfzallcdAinthe-
Sm” fiche pAeths~=;n1Aasa1nfi them-validP-%*»GodWAho
hath pqwer fiver g;Ki<‘:l"ci11eLs and*pe_op1e., 11.;;1d c;thc;“I;1  .
A333 to  ":3;n?l d%¢ffl1<>y¢»:th»c ‘3”~€€;Wf‘s fim th.¢x fame :
i0Y%n¢dWit11t11€i1T fldV6ri3fi€4?%€W3 E?1.<?7<€i:3 €i;*—:*‘?1*‘£*€1~4S::?=§%iflf£~— A V %
chi?  r2:m'w,and G  fo} fiirfcd up their Spi1*i§agai1;{°c;~the .4

‘A Bmzmgx, that they fg¢yl‘cd them” ;ia;%;3;1aVza1yiplac¢s, Adrym; ,

t~h§cm iI*1f0;~?C£31‘f41¢¥S971i't17?s3 ::axad4»n3aaa gtixsiw a‘1&::e«%ifltoA 1 5?6%:Si3¢<*-‘é» it
raim pa;rrs,, wand ;d¢i‘troyV¢ei4—t,116 :.<.?<9.raVrx¢1:y:wvii~th%  ’-7*“ ?*“1“."%”%,
Sword, "%%.Th<e  Afin~n¢s. thanVobi¢1'VabrI§c»w_%,~w£re=i’iach  j7’.?‘?”’4;“’7."7‘
were I10-t3;I11.,0If g;tjhe  cnti1es,1gatrcg:1,.oftI1e tr urhgandgtha  315; %
Patr9I1:$ of it,drui1?<eIm¢11¢- aw;   %€¥3II?€*1t%i0r1: A CrU€V1tiJ’5«‘=% W1-der am We
céléannaifei cauntcxmancingofli<i’ssand4the Fo:j§;er;sof"t11en1a 7101715 pcicm-
mfptgfi f;o;"j_‘1¢wdn?c11e ‘111oreAthcm. go“oc31:u:1lc,the%b»stter rzlms aln'm..\

4

things» 44‘wr9ughitV$n1wofl;;difcmxtmp; all ‘Vice ’v?uf~a%sw in ihe mzmflzfic/era
Clergic andp~cog1e;:_APr.iI;1Ces»we1jc Ty“i*annicaHVMurfihcea "0/-’ "~'«17t:‘<;-  
lifirrs . dA4Adu%1terérs%V—«» ;A¢S%odd;.o:11i*cica11=»‘ “M “‘»‘~""“r%A *’=1fi%0f xtha ""”'$"-‘ . 
b”Br:*m/is  ying %i1»1t”o+FrdW‘fa‘id‘%?%?0¢ ta #4 ;f}w'~wr C’ ”f‘.3Pf°d
_g“Arg%4t%i:giqg;r;gm-1 Vz;;?3.é ”{;3a:!d‘ltrur.1£.’:‘téV frepwp 12»; elm! it :{m?;,1;;la~¢rej’ara: §°X"‘m we

Jgsflgy zaawrlngwmlo of go4‘rjwt:%:w;v:4t. When-the .*”:Daz%nc.r% 65

congu,ere%d Eagllawzzi the.“La¢n;dV wiasguilty o£ blood and um: ’§§’{.,,_1;d,.ed_ : A % A

clreancffé; it fyvasina £'t«baldr€£{ItiI11€QWh0f6 waycs were (1 Ejm 1m
crueill, 1j;1i{“era1:«1eFa11dAflaa11mfu1I 5  cares w@Iv3:opcn;,to cta2fL:s_,.~c:‘12M3  '
tgé, acéufmsto Ca1;uLI1~I1i$1tiOI1»$g and no nzans Ailifé. was; inV%i*2j?*'i?2€}P50,
fgcut-1“1gy,, _ f    _% A  A  7% P % mgfer ?72_1_I2c..;.
_ WhcnR¢d&fia§ King‘ 0fV5P”‘5m‘ deflowred the Dalngh- ‘{‘f“_>f“’%’;‘ -‘F 
%terv%0f%%‘3"3”‘:’“3W':4 who inrevengeflirjd‘A1zpthe%Mvaré:,:’;f,'§.’3./}f"i' 
ih<cwec1>theI;_1 thewayAto get5zW,W. Awh1chVth.eyoénQU€* lffff '
radAand'poflefl: above 6690; AAyearcsA. At: the Con~quePc by N;W,,;;:’F "

91¢g§*/1ng10?.€.I®£. And. he relates in that Chapter WI1‘.<2Lt flzm/hm told him? Quid 5224

{Ma pm mortwz fiwris, mi gfiviruflifld re §7zu?21,nan defvfiicztr pcccamm igrzominio /22 mm- .% A

;r§:%%£u_ae, weyggckzfim 1:>irQZt¢nMuz integficeruzzt c0?1fiIm%illit4: negmm,p72f}’i irmlto _!/$1;-2gm'22e*» %
 z«zwg'[cfrarzmz% A2'a):i2:c?a4:’i;»;zy2z%,¢gr% 1:em',:n_tfl¢pw gaézmzzz  ??1f1 ld:,f%¢'?lM mm pa;/fz cjf ex \ :

g:'z; a% ifligfizi AA «'2'; 15/"y::“4§iwi¢‘t3tenz]}usji¢’lttEl. % .

t Hire ~CD“eml I

A .4 s  iiioa 12reackréel:i£Ief'0i?‘?e'tI1e "     e  

 

Wthe Narmavztheifinnes wereprophanefle ignorance, ur1"- :

 .: ..'. nub?’

clcannefle, neglect of Juifticel anal‘ Religionai the peoplef
were a’ prey to the N obles, vvhichmadeEdw: ‘th‘e‘C'm;~r:f. ..
for-clay before his death, that Englanamould be given in- *
to thehands ofDiVills and Wicked Spirits. You ieewhat ~e

  fins made the great changes in this Kingdome, fies not
lJlI1l.t1.l(€_“tl'lC 4mm.e.t,’which from eléa'm.el1il8; Dmr. a efr : 2.

Teccatz: exiti.
alga bumame Ofllfe, the onely bands of humane Societies; and when
j6ciem_imax~~t11efe finnes of theirs were full. * God cuts them ofh for
53"? /7’l‘’-’*l PM when finnesa tbecome"cljefi*ru€9Eivel to Socfietiles, they whet
Alogiid. in
Gem i

are conceivedto be Idolatry,‘ opprefsiotr land fillihlncifet
which are deitrofiive ofR‘elig1on, Jufcrceand holyneile

 Gods Axeteeankilvhatilrenittoethcromota and ri_1oW.you have?‘ -
L i heard what arethe<fin%nee’brmg~thE:KXe 1§h1th€I‘-  Itfo"l--
» » lowes that It fhew you the third thing fetaout the fevreri--I

tietofGod.and that is,ThirdIy, the impartialneiie ofGod”
it} the WOrl{£: ,4 23:; erg) t7?m that hexgetb * not fortlagaadfiuit

 /newt.-we dawn‘ Ame! 'c"43fI‘az'2¢tot»€2é¥-_'fi'ra; let  an 

or a Bramblaa F1’ gtree or a Vinetno exceptiong,excufe,ce"

vafiontpretencmor priviledge or plea ‘is acl1Iutted,but~the
  axe is laid to theroot of every one, it refetreg tothat in
Dem. 2 0. 20. The tree: tafvau knows? he mtfbr meat t/3 bulflmlt

' t alt/lrajafuch trees mufi not be {pared though‘great’andr

goodly :
cleerly : Looke atKiugs, they are tall Cedars,‘Z7«ém.4;z4.
Hem alawmv lilac Tree : Ntbucbadmemzar I1imfclfeiemufl:

In particulars you may lee this truth more

down e, Herlad, Plm-Lula. Bel/bazaar were cut off by the

 root. Gotlsaxe neither feares nor f ares» the proudefi;
1’./“L76-_ I2-N0tP1'9Pl1€tS534/fldmis aeaineb theswordg
1}‘7#m:.3x..8.Not%iPr1e1ts, 1 Kim: 8. Not Nob es.Z¢‘miand
.La..~.;é: are runne through, Nam. 25. NoteApofl1¢-5, In;

data falls headlong. and burfls in pieces, 416%. 1. :8. No:
“Statifts and great (_Ioun£‘e1lors, Ivllaitapbcl» is fmittgng

V 354:». I7. Not'”Tr1bes, Iudg. 2.1. g. A_ Tribe was lack-
i 1115 111 W461, afterwards ten were wanting. Not Cities;
5'40"!» "'“f4’e_m 3451/0», are layd waft. Not a World.

x Pit. 3. no. That is drown’d.; no prrvilcdge will advane

utage

Heeaeeeiiei “if C: oer it o N  ..       
 “Aim/_mm fee d,Chi1dren ofthe Kingdomeiere eefl:

out, Marga.-8» I 2. e be plate tecuree; law is taken at the A
hornes of the Altarfingels inheaven are thrown down,

3 Per. 2. 4.‘the Figtree in the Garden is not ii>ared,L#l:_e

1 3. 6.. That ofc-WW5’ isemoft obiervable , It-rem. 2 ea 2 4.
:T}Jc1I¢£/J C’e72:'ela 5: at rbcfignettazz my rzgiat 1.7%?-fi&€,_) at wamiat 
plecklaim zlrumeez though /965:’ mm ..-flamed em’ aver} deem‘,

‘asS1gnetson Princes hands are; yet it flialinot privi-9

ledge him; you may thinke his nearneiie and my afl»
feétion to him may preierve him in his place , her as not
d:¢:‘e1'ZJe'd,m‘ I /iwfeirfo t/ac Lard I wtllpleakobzmttlbmw-.Thus r
you fee the feverity of God in his impartiallnefle to.
wards every tree. Now I cometo make application of

the point.

I might here firft ihew you that all Kingdomesihavc Vfi I
their Periodse, andlearnediwriiters tell us, tnatthere are  
no Kingdomes {'0 great. fit) glorious, fo powerfull, that 4
extend their duration above soo. or 6oo- yeares atmofi:,

but areeither ruinated and fall to afhest, or elfe fififer

tome great change. The Jewifh State from Egypt to the
Temple, was 48o. yeares, from Sum! their firft King, to
‘fztdekw/9 the laPc of 7:44/9.-, were 48¢. eares , and then
the ‘Were led into CaPtiVitiCs and a ter their returne
”Wit1in 5'00. yeares. they were cut off by V: pefien ‘and
Tim, the Axe in in Text. and are nota rec to this
day, And the ten Tri es after their divifion 26o yeares

ywcrg can-fed awa_y:the A rim, P:rfi2m,Grccmn,andKameu

eMonarchies, had their Periodnand were ‘cut ‘downe by
one Judgement or another,-,A the Brimitm afterisoo years Hglui[;4_g~

rwere quitof the Kama»: tyranny inEr:g1rwd . angl ether Sfgidmz

fromthfe rim of its Monarchy V, to the time of its ;De-K. Speed,

emo,cracyhad 49o.}’eai*es. The L ocedemaeieer fiouriamd
5 '49 I “. yearee Thei.vS;zxam had to do here 46 9. years The

_ things to conic, all feafons are in the hand of Godot, but

‘Dame: 2.42. And then. there wasan end of'them.and it is
known to all of‘C?'ou_..howlongwe havebeen fince the V
tconqueihbut I toe not defire to prophefite, and foretell

E 1 its

26 l  31?. R Mlo N freac/and before Ah’.-7:

its thought we are upon the Tr.opick_s ,’ if vye be not rui}.
tned altogether , certainely there Will. be tome great 'aL...
terat1.on1n~th'e Kingdoxneau t e . i «'

Secondly,‘ Doth Godllfiy the Axoto tKingciiome$?*are‘

they l yable to clell:'ru(il;~ion P then ‘take couniell tl11sday,t
let every one provide for 21 Kingdom’ that cannot be thaw e

kCIls111E:‘1l€Cll11‘C ofthat Kingdom wluich no Axe can cut,
n1ol~:efure of eternity for your foules. I t is not long be-
fore We n1ul’t-becut clowne all by death. you know that

‘ night and day , are Ages confiantly hewingo at the
root of your Trees, beitdes othtr caiuaglties wlliehmay
take away your lives . if’ you have nolotl1ereKingdon1e

; but this Kingdotne to lxelge you ., yo“u«_will droppe into
._;;£,b_ TL 7. %a% ‘K-__1ng_do41ne of'cl_arl<ez:1e1:ie.l4where \V1ll'b§e;Awdtr‘{ieg and
"   gen/'b1.>;g of teeth for e?! earn‘, ‘-VVhen‘"]Vwz/9 heard of aflood
todrowne the world .. he_p_‘repé1recl*an Arkel prelently to
ptel'erveh1111lelte and his family: when, you heare the

Axe 18 la_id to the root of‘Kiugdoms and they be terribly 
fliakengiee you provide an eternallK1ngdon1e , for the

fatety of your toules, efuud‘ thofe are yours. Chri-flsiliavght
a Kingdome to beltow that is not to be hewen or fliaeléen
bythe power of men or tdiveluget C hrift and thatK1ng*-
dome is you: 3. They have in terefi: in Chrifl . are of the
"Blood royalls. and Co~heires~ Witlihim. Ehrilt is the
' “rootetot left. ’R,aw.l I 5 .i 12; defire the eFath.er;to draw you
and "to eingrafty you into that u root V that being: rooted} in
‘him as it is;g1;0l;ez. 7:‘ e i you mgty be r‘ outof all clan?-

gen. for Roman: 8‘. 1?. There 1s“ no Co'ndemnation‘
to them that are 1n*Chrifi? : 3-Wéti xsrt7a&'xlpI;t=¢l§9‘" 39*

m7aag;;',u moot one condemnation, neither the Divill nor

theWorl‘d; nor their owne hearts,nor~God himfelf, flialli,

  or jean ~iufl:’y eonclemne b you with one condemnation.

‘A~n.d”i£’-M there bee no condemnation , there is no Axe;

Kazan 3, A51. A Heat/mt% lvelxwrx in 172:6’, rm" keeper-myfaflugr, Cfirifl,
. final! nwezfe: death; if then ou be not in Chriih ifyou
 bie.lChrifl*ianes~in name, ans] not in truth ,o Chrif’cians'in

. no % t 

sffoeerzteélel Heel?’ ef‘ C 0 ,M;9N 8- l

fin, .‘
." '7

tl_l€>f()1:t1l1€3Cl:«’r1.nCl.1‘1QF_ll‘1J£h€‘l1CarC:1l'-YOU have the l'prink:.4
hog ot __\_,vatjer lnthe lace.» V and not that of tblood in the
«I:.oI11.C1er4ceay0lJ flrcldtad men, I le1m5.t2.. ‘Heme: imik.

tb_4:75"3‘nue /guild 'lt'_l",j‘as',,;:9:éi he the: (34:10 Iébt the .§’am:c, Ed!/Ina 1:]?

if! /vim :_ It _1t be lo-yyotu are glead Trees and um’: he cut
V downes and cafl: mm the fire, and therewillbe more-l
medy, looke narrowly therefore to your’ interelt int
Chr11"c, and txght to the Kingdom: of}-.'ea;ven;-feeing the"
Kingdoms .OftlV1ct, "earth are loppinsgand cutting down 
the Axe_o_fG od;‘.And to help “you a little 111 this mainel
point:wl11Ch way do the branches of your trees tencl?is it

upa ards or c'lownyvards?tl1e branches are defldmrze oer ef.
feci'm :are‘yourtdel1res and afl“e€tio11s to promot1'on.lpl“ea-

l:ure,'proht.-, Cénttnt lop the cr.eatute,.and7upon ‘thinga be--' l
_ low? then W111 you tall downward intofiille lake of fire,’

Wlten the Axe doth -his aofficefor the tree ever fals that
Way; the ho. A hes and branches mofi incline.-but if your
(ZlCfi.Ij,u‘35 and a ectioxms are after andupon the things above,
Chril’£amd his Kingdom, the nches plealhres; honours
and excellencies thcreofyou {hall not he cut down only
be.tranlplax1ted, the Lord will take you out of his tlilte-‘
chiog, Garden and plant you infaradifeg by the Rx}-
vers oat": lleaihlje at his right hand‘ for ever-more. ‘ 
Tlfir lye as thxscla 7 re uireth let us all‘ humble out
fegves under the hamlet" t ed, is the Axe Iaiclat theroot
ol'thesTree, and {ball we be inlenfihle oi"it .5” It was the

  Ordinance of this Honou_rahl.t E;o1fl”e.-texhorti1_1g to re» 
pentance. and deepe Hunnlxatxonie that flrongl y mclmedi

n1e.'eofallupon,this Text : You fawstlmee Kingdomezinl

_ emit1entclange_r gl without repentanccaande llke to periih.

whfae you have ca1’d for . azgd my Text points at, let us
reach alter. and pra&1ceth1s clay. 1t’sa day for 1nc_>u1‘--j

ning and affliétingof ourfpirits ,, Lem-“£1t6.2l9. 3:’. ‘and

Chapt. 23  39. 1f they be not affliétedswce and the King;
domemay he A_ cut off together. The foule mofl:

.afl%¢ted vvlxththc time, and molt affliéted for the finngs
%pft:h’cm;w1lIdoe the~Kingdomen1oPcfcrv1ce. There 13
lfe:  * ‘  ‘t 4 to tnnel

E2

“*3

I1 93.7

 .:

28  

'P-~nIuu..« '

 A S E K M 0 N prtarbédllbgfare the M

E;z;a_°i.'7. 2% 5.
“1”‘l.7I.)§.”T“:l

il£‘1‘F1‘l‘17.'l'.l..3“l

Quonimz ed
:£7?2»£i'i£.’«£z/2720931
remit 23:5: 518--
mn [semi

. 'L:.z¢[g.

i like §eafis,; their Country and Land to-be laid defoleete 

finne and xiaiferie enough in the Land to brcalceaxldi ‘
humble us. Belides our deadnefle, rottennefle, barren:-A
enelle; arewe not linfully fruicfulli? Have we not; Inch
iiunes and finners among. us as bring defiruéiion unto
Kingclomes ? Hath not the Lords day becne confiantly

prophenedg? Hath not Idolatryfand Superficition bm
entertaincl; Countenancfcl and pxac%i1’d?f_:;la1:h notjufhcc
bin I1.lglCCi.’eCl? hath not blood, opprcision ;‘ drunken-..
nefle. iivearixzeg, i-lafphc1ny,g uncleannefle, contention‘
and lcof‘Emg at liolyixeife 6v erfpread “the Land P England

is become like /freer lab Rebellious Houfe, the Heéhis,‘

a Eloufe ofbittemefle. or an imbittering Houfe ; finne
is fiicbgall. fuch worm:-ewoocl, tl1atiti1I1b‘itt€Y34G0d8
Spirit againfi: aeliingdioincg Hpfm 1 2. I4. Ep/amim prawn
£zg.«.a’ /aim W'”a:mgerz1yr7[}'l¢:lt!6?’_/)'311116 Word is, With;bitt_ernef{'e:*
they tlm_1f’c Religion. Iuflice and God Himielfe out of
place, they 12:: up idols, fox-lbolcc God, and opprefled the
people, which things were very bitter. _
pmvocateion when they gave Chrifl: hanging on the
Croile gall and vinegar to clrinlce. A land dothworfc
when it finnes againft God infuch finnes as have bin
mentloned ; they give him pure gall to ‘drinke ,

Lmmmimz, xi. :8. V V The Qrxginall runnes thus, the 

L O R D is rr'g1m-om‘, ._f”or N. 41:: iméirtared /32".: mm:/3; 
finnes 01’ A a Kixagdome and Families , imbitter the
mou.z:h of G and 5 and the Lord pronounces wratb,curfles,,
and juidgemenht againfl ybat Kifn gclome, that imbxttereth
hishelart,l1is 1n<_:;uth,arid hiinfld  he will come,clealei'e~
verely with that Kiiiagdoine ,4 and cut: itelclowne by the
roots :4 Hal’, 1 3 . 16;. .:~’..1r;.mrm flmll lieuemu ab-folmc,ifar/Ba:
/Mt/J reéellexz egeinfl /Jar God, first bath dealt 6zt'terb' with /Jeri
Gad ; ar;xdVwbat‘tb‘en P they {hall fall bv the feizvorclwtbeir
Iizfantis Ihalll be tla  in ipieces , and 1: air Women with
Childeiihalll be rip’: up  This; We.-nil bitter’ t:ohavetl%1eir
Chiildrcn daflft in pieces, their“Yo1mg-Amentalfhllby
the $WQrd,their' Womento bee flaughit»:;r’d and ri *t u  

A but

It was a bitter ‘

w

Hogaezxraéle Hmfe of C O M M DAWN 

but itfwas not 1' o bitter as mans clealiug iswith God; it is
aegteater evill tor us to finnetit crofles the will of the
blelled God it darkens his gleryftrikes at his life and be-4 l
ing. ‘it murdered Ins Sonne ., vexes his; Spirit,   defaces
hts worltel, and preiles k__u'tn as a Can: it preilecl with
fimeaves. and this is worle then any or all the Judge-
ments: ef'Gocl upon us They are to purge us,to heale us,
andto prevent: the greatefi: pumfhments in Hell.-; and
this is not 10 bitter, but when we dealefq withjGed,.. as
to darken his gun.-y. to flighthit love,to ctucxfie his Son.
to grieve his Spiritnto undervalue the glonous excel»
lencies in the Golpell. this * imbittereth_ the heart of
Godmptd fhould imbittfit at1Hd‘affli¢‘tpure~,   4 

 There isle bifternef lnfin as ‘Welles ‘flA”rfins:nten may he
humbled but not be humblegtat the 1‘?en1"e of Judgments
moi’: are huntbletithere 13 the bitternefle for fin :* but at
the fight of the great wrong to God , men are humble,
there isthe‘bitter“nelleinfin. Let usthen confide: leria
oufly of ourfinnes, and thtoughly View the enmitie that
is in them to G ed. to‘ Chriflgand’ to hisHoly ‘ Spirit 5 let

A “ us goe down: to the root er all,_even originall corrupti-
' ‘ em, and charge the enxmtxe whtch 13 in that fin to God,

and’ in all thofe have fprung thence deeply upon our
hearts,” that feeluig the wrong they have done to God,

and the realllbitternefle is in lthefn; ” We may be ttuely,

a;nd1:l1r_0u hly humble. If the bitternefle in finne wtlle
nut do it.lg6t thou ghtsofjuclgement and bxtternefle for A
"fihue he1pe,onW,llandeperfe;t?t the wforlce.” Cenfider,is there
not an Axe‘ tih theI;anc_1 andlau‘ Axe af;W0rl(¢ P is not G ed
hew~iug and lapping of us ? are not hundreds and theu.-V

fanlcls cut of? Are not Townes, Cjeunties and the King. ,

domeuiotnnded F cloth not /re/mm’ lie bleeding to death 3

Is it hot dt«awing‘“its lafl breath _? Shall a Trlbte helefl in,

N ‘‘ Ourlffmelandlive not belenfihle efit?   Shall the Chri-’. ”

lfitanworldbea‘fl1altin§.=r,. and cutting downe as it is at this

 time 3% antlfhall‘ We not lay itto heart? MA_reWe Chr1l’ci»-j

atgs 2’ whereislthe Spiti1:oflCh,riPc 9 I-Iee wept over 1?»

E %3A A e jrnfe-_. A

't 1:  ‘

 l 93,9 ;

.4: , Q «"
. "“""""""“""""'

e  30  

._..__?.,

 :SAEg3~ ;_M 0 N preaciiaediéeféretlae  

rnfnlem$(befe’te th..eAxe came, we weep__noi: cwiet Ireland;
or Eegland new the Axeis. come. It we W111 be flight"

a11d1{“Qi‘I11haH1*I‘1 out humihahtions, we provoke God to be"

reall 3-‘in‘d Vfehvere inout%c1eftti.1c:tion5, fee 36. 18. Becaufe

4 there is vVréte?h, beware lefi: hee take thee away vvith his

*1 ;.“;:e3;:='%‘s'g>.'.-:9
~ w J w.
ar,«3':uv# er; 5;
gA57c5vatsct*.
Cbryfifl‘: In

iawmz.

flroke his hand 18 lifted up and where his itroakesh .te11.*h§
they are deadly ; let us theretote humble out felves uxjt-g ,

der his tttighty hand that we may not be cut down. 9  e
h_;  When three h -a="?h-?c‘¢; 154 »zte,téhcw teeth 9 the, da11g.:rh“i‘s great,
and” Repentance hneceflary; [ if teams flow not, the
chips lliuflf flie}. the tree emufi ”dohvIvn‘e.n (a) «i.‘laqyflzfi+ama
faith, the Tex txs con-apulforie. ja/2» con1’cr'ames them to
repentancegtcan you endure to ice your wxvesh and Chflf;
drenn cut down?yo1Jrh "habitatxons laid Waite? yolllff 161114
jpfe and worflzip defirtoyed? your Cityto beeburnt’? niofl:
of your felves to be flaine ot,'enflav’d P the Axe 13 at.

the motif you repentnot-thefe thin 5 you n1uPcfee and

fee1e.Rtepent§nc:c nowniay prevent a 1.. ‘Smite uponeyoui.‘
breafcs andeiay woe is me its my fin hath provoked God
to anger,-and brought the axe to the ergo: ofthe tree that
hath endangered all. and nowtthrotlgh the helpe o’fGod
I will doe what lyeth inmee to fave all. If we were hunt?»

blag and brok‘en‘w.ith the bitternefle of fin‘; and weight

“ohf’}'L~}dgen1ents,eW€eofhould find m ercieg 2 :€i”bron.1  5,5, 7;
There was a g,tjeatfArr11yhcame up againfc lcrflfrfltm -   3196-»

mm/: tells them, they had forfaken God . and therefore

he hadleft them to the fpoile oftheir enemiesmpon this
A the King Princes and people humble thcnmfelves and ac-

,knhWledgchthe riglmteouiheife of G ad; in hit Jud A enlentis

A upon themaznd Whathfoilowedgprefently u A on t e1rh11é'"

miliation con1esdeIivera11ce; God 1aw‘at~1 fent, he {aw

,then1 htxxnbleaand fent them mercy-and in /acdal» things

Went ‘eve-:.“‘1Lo'0n«.I 2- 35 We would fhave things goe well in

; t‘heeParIiament.tweII1.nthehArtni'e, well in the King-
domc‘tthen.mu&owehun1l:%Ieour felves and fmtablyfito A
A Ont fins 2 C’/Jr”. 7« 14. If therebe through hutniliatiofl
 God will heate, helps, and heale our Ltand; if we.,hc4tru*

ly

.Han0tI_7‘a»_bl£ Host]? of‘ C 0 M  0 N 5‘

.._..__._.....--........—.—-....-r--

=py4humb1e Gods Axe fhallynot cut? us downs; buthis

' 7.hancifl1a11.1ift us up in due time, 1 Pet. 5. A6,    a
u A Fourthly, as there m of’: be hutniliatxone, to there nmit
‘be Refo.rmat.ion :. let us lay the Axeto the root of’ our?
-finnes this day 5 if God lay it to_ the root ot Kingdoms,

1}ts titnetot us to lay it to the root of our fin§3¢’rae».28.1 3.
1t?s laid, /96“!/W wvfejjet/9 /mfinw, aedfarjalgszfayir flzalz /J4‘:/e

~??3era*}.e It‘s without quefcion we have oftentimes in

publique confefled our finnes, but if heaven flmould mover

demand ofus whether we have foriaken them P I feare  
there would be a generall filence. Its avaiuething to
expeét mercy and live in finne:  we do not tfforiake
them they
in defiruetion upon you. «us, all. Humxhation without
.Reformat1'on ‘isa mocking ofGod. and provokes much.

AI-ilathfinne brought us low, let the Axe of“ Reform anon-
bringfinxtetlow this day, lay 1t tothe root of fimnczs and

will {top the flutes of n1ercy,a.nde’ha1‘ten

I!

cut that down, Pja/. 1 I0. 5. it’Sy laid o,fChrii’ca In I/cede}

.0_f‘t[3_] wra:/b-t/9’quj}m1tjrn:zc I/3:r”t2zz;_gI9 Kmgx. IS not this the
day of you: wrath wxth your. home P. are you not angry

A'With themt?-do you not hate‘ them P. if1't be to; fltew
“ your felvesta Chriitiansn that y on have the Sp1rift of C/mfl“
in you. Smite through Koxng.-,,y__1 n'1ea_ne your kingly
luitsy; There beyktngly 1‘eigx111'1g.11nnes }1n 111en,.1uPt8 that

,do commanda11d.in1bo11dagethe1t S p_1rits to bafe ‘things,
coveteouine11e.p_r1de, uncieamaeflvggt A -V1ClV1flT't'11§‘31¥3> mcong-
1’caneie,tunfaithtulneflfles unbtliete  carnal] teafonxngs,

Tcéreat1;1refcarcesa and iuch l1_ke..w11..ieyh areepredoi11im:x1t.
in theybtefcs of111en,and_1ncsanger tI1e1ttaeternaI1t;.oon-

ditiom thefe we mufcy mortififi‘-eliliwe day forflit. and that
eternally. Atom 87.13. Let thxstherefore be ;¢:;>oe ofour

. great works to mot}: ifie our iinntes, and to deftroy them

utterly. Many deale too kmdly with their fimtes, they

do by them_as you do by lV1a1ignan':sin;ari€m_1. they V
have the1rfr1en*c1s come to them, they have thexr wane,

their feafis and what they will. onelv they are a little re-.

eefirainedyofitheiry liberty: fo fome .3.'€1T1."fl.i11,;€ them oftllx-'.3t~
e M    A. y t e u 3,.

.

V 3 11, _:,,—,-«

 

  4 A h 33 PL Mo N ~prtecl§e¢ddh=-fate the 

luitsand tint  Iv1at»tyrdotue aodormortifitatioo _

they have, their ientaiiesgifveé thtrn fitequexzt Viiitse mid

-feait Vthemiwxth dtlighttuilr xuefiitationt, and 10‘1nii)&p

ring of their luits they ruineh theniielvesg When. Jami?
A went out againfl: «téjazam, what Lard ebeezd _, Dealegevtgr
eh wmgzr tbejeweg mm for #l$_I}’fdé:,:rzfid tamer: that name term: bmz,

W it tended to theru?1'ne.r of the K1‘ngdoxue.e And thus 13 1t  
h" when We comierout agaxnft mens Ahioloms, their luff,

~ have

2 Scam. 18%. 5.; .1 2.VHewou1dthave eéfilem {pared though

they would have us deale gently vmth them, not touch
them; efpecially not wound them, their Iufi: they would
1‘ sired, though aIK.inrgdom by them ttflwuld be rui-»
ned. Igut you knew how 10%’ dealt with J3 I51’?/om, 22. 1 4.
he thrufi him thrice through the heart while he: was
alive in the niidfi: of the Oake, hee made lure work
and prevented future t:ommotio~ns in the __Kingdome.
  You are caught in an Or-dxnance this dayoi: Prayer and
Pairing 3 it's oureairne and defire to flrike through the
heart of your lufls by the darts ofdivtne truth. thatfor

the future there may he no com motions in your foules. A

O fuffer us to doe ieand helpe on the Worke.for1'tlyeth
mofi 111 your hands. Youfknow what Iufls are flrong and
livmg in you; ‘iet upon thenuipare themnot. v It was an

‘ A Argument ofwickedneffe in SW4 that he feared —4gdg,of
A righteoufnefle in Samuel in that he hewed hxrn to pieces 5-

tifyou f pare your Iufts, your great and fat oncs,tit will be
an Argument of your Wickcdnefliabutifyou hew them

'in pieces and make a generall {laughter of them it will

be an Argunientof your righteouineoand may reduce ‘ A

_ the good anti fafety ofthe whole Kingdo1nc.re I A efeech

you therefore in the name: ofcérgffl‘, {pare not one Adm», J

one luff, that one may bathe ruine ofalrl,   one firmer deg-
'fl'royes much good: 5"‘[‘fl 9. 18 .t and any finne may
hinder muche mercy, 151' I 3. _IO.. [Vow wt/Joe Axe. if lad‘ to
15*‘ Math afcwrj Tm-3 we rnufl therefore lay it to the-root
ofeeveryttfinnes finnes ofcon‘.{h'tut.ion,:‘fitm/esofocufl ems.

finnes ageinft heavensand earth,  and man,tthe1eafl:., A A

the

«m~-v-xww--~-Ar----——--_~.«... ..,..............,_r....... A ,_

ll A Elaeoaraéa/e  of Co M" N ONNV  9 

    or the greateitlet them all feele the fharpnefle and flrength
pl oftne Axe. He that iparee any finne. doth whatlyeth
inhnn to mine Parliaenxent, Army, Citiea Kingdonlea a
King and all, fem 3. 8. 10. When every one turned from
~ his evill way . fo that there was no way of wickednefle
lett Aunturn’cl from 9 then G0d"Aturn’d away his fierce
A anger and ipared their Cities ifwe turne every man
.t"r-oxn his evillwayesaand all thofe wayes, we may ‘cer.

tainly and iuddexmly: expeét Gods turning from his fierce
wratmand hrs walkzng in wayes of peace and mercy with

Hus. Peace isadeiirable thing, yetpnot that peace will

whet the Axe fharper, and make 11: out deeper; inch
peace We dehre as pwillflkeep the God of peace with l1S5WC
take the wrong courle for peace 1f we go on in our
iginnes,-Hf. 57. 2:; . ‘If. 6 8. a1 . He that cries for peace with
his lips, and : deftroyes it with his lite, he maintaines the
Warrs, divides betweenethekling and Parliament, and
wrdens the breacheskof the Kingdome. If we willofafl:

and goe on in finfull wayes, we may have a dubiousllancl A

dangerous peace with1nen.but it’s nnpoleible we ihould
have anywith God. I ihall {hut up thrs pointwxth that
of-Smmel tothe people, 1 Sam. 1: z.~a4, 25. Omly fear: the

l Lord aazdfi-roe /my in mat/J with «.3 your hmmfar lac /amine ale» A V

great thing: forjau, 5%; if yaatflmllflill do wickgllygee//9.41! fie
canfaemml, 69:13 Jae andjour King : pragrefle inwicfiednqfle pro...
ducazla no: peace.‘ The true procluflc of it is deftruélion to

people, Parliament, King‘ and Kingdome. Ifwe would an
t therefore have all fafe, peace be in our Borders, \ and the

6061 ;0f

It 7

peace be propitious to us, let us depart front all

iniqvuxttep. j ‘   _ A ‘ a.
clehtherto I have fpoken to all, gxvepme leave now; at
Honourable and Worthy Senatoprsato commend fame» ~-

things to ~ your confiderations, My firflt andVapahu1nlg;le7a
requeflzisa that the Axe of‘ your power may n<>AAt1yf’cil1aAA

but that Jufcice may be done. 7 God 13 a God of?]uflice,j A h
heafnakes hgknowne to all; the world 11¢ 135’ $3 h_1$AXCAt§>;  l p
the r0.0t~05the‘”Tr6”@ fl1eWY0Uf «felvcs a Parlmaacnt oft  

‘N

l Juf9i<—‘¢>

Wjflfes dzlatme
" probidenttva

34,‘   A   “ f 9A: Ssififi M V01~JVp‘mz£*lmZ lrcffwe zlye

.

II“r::.5lin;qucénc14::.  Ncglcéi of juflqsce, as you Izmrd before,
izxdazagzersa Kingdqxxmfm IWWJ was layd wa1’cJ~ bgcaufi:
thcrewas no Judgeemc-:nt éxeguttda E/. 5. 6 7. $ufi“er not
a Kirigdomc to pieriflx upon tt1Aat[g~rm;nd. IE1; brings your
;AuthC§’1‘ityV5I1t0 cc:m:en;a:pt.,» and firarzders   you c:!eipiVcabIc
in7t11e%¢yesofmany%: wvhereaqif jufiice wfczsre cifignxnc. Au:
thority would be 211 are dr¢aci£ul.La11}c§ your p::~:;:'ions 111cm
Honourable, “[1 %%%I<i2g: 3. 28. when judgenxent was "given
bctwccn the; twc Harlow, its iaid, ‘€£U.~1’fwzaJ heard -and

A L]ufli*cc,1etVt11c world kn owifinlay the Axe. tcathc root of‘

feared; thgat aft flrmqk feiare Irinto a w}.101cK.i1zgdom. '

we do:no1jrea‘d what bazzame of the&Hiariot~AAw11ic11 me}:
A away t~h“e %Ch11d frmmhe trL1ein1*0t%11cr, Ab‘utV.1t%is Concett-

Vfda and very prcrbabiy, thfmflzc dried fbrT1t,—.acC0rd»ing tca .

the -%Pz%giAa%réam I_avv,1ofxvh.1ch you 1nay read, x;*ad. m . ~16 ..
Dmr.  7. Ifa man d~id.fiea1can 'Ii7r’ae1iItc, %ortA+he%S»on
ofan Ifi‘a%‘eli~te,tamy %:fou1e., ‘az::d- the piafty were found in
his hand, ‘he was .fi3reIy;"ze be putt to death ;: whence W3
ma y iconclmde, thwel-IMa»r1otA1%ufi’crfje~d, th»:~%wholc4Kimgdo1n

fea.r%ed%=, éand Salvmw was honouired.for%fitaha.ft ad} of]L1flic»e; [4 W

Va .&;*z3/2,4?“ ti... :it’s execution ofjufiicge n1a"k:2s Autheritym»»~bc[rega1+d ed,

:-vzsru zlfafilzj and a K1'1i‘gdo111e$to;f::arc : xvhen iY0;Uwr gL1£h’cc¥ £7511 vupo~a1«

s3u.mi22zmz that gr~eat%Ced‘arabo\[eaA years and halfe agoc Adid not

1>z«uflg.% ‘ £n%'1audtr¢n1"ble? did not itjmake 111anyfeare__.z§nd flie 
5 '50" ""””’~ ]u1A1cefecur=es a Klilbddlllfi _«.».~but* neglefit-of mt nukes M

a2:m-z zttzdazcne
flmzmx 1)‘gIa'~
Vin.

Courts co11te1n;pt:ib1cJaLnd{TI§iaagdo1nes hazardable. A
 f;A;s;ai1ne, t11eV?za¢g1e{§l:'%‘:oVf ]Iu1m‘fh»cc eVz1boldens men ‘togoe

6 W, ,3 mm. wickzi-dVLp$rai£ies; a~.‘w1zafi.,8,;?  ,becaM*fc %fen«~t~enc*e::-V

rem fl am A 3* % aini9c_ an..cvjll A worke is »1wt%excc1:zt»ed4  %eed1Iv~;,V there».
P} ’g A .   M “  _ _
~m.<z/-fizzre; fore the hearts of the Sonnes of men .13 ully ict: »1nfthen1~.

F‘. Ex 2mpzmi- to doe %cv4ilJ.,u»:*  ivoxd dfal1fearéfa’ith~one 3 Tranfl-a.AV.
W‘€.fg=€1W-*0“ tiny *’ "filé1”wth‘1boldmefsyfamhvszznot    ‘;amc1 the 4cvFrcnche
W (“’*’0£W  .   %   mice»evi:1.!1*1rItPun1tSl‘§$fis‘1<heifamles ‘efwucked men;

 

 

 

fil 

 anddr‘iVes$»tI1em»agaiufli Parl“iameIx’ts , K;ingd‘0111es~-, %and“: A

,m,_ are Sm, EI~e§veq‘AitAfc'1£e,When great Dfilinqucntsigo unpuniflzed,»_

* ,,W,,,*,,;5 1,5,7- djdxvine providence £3 ‘fbroug-htvto the vB’2a’1' afldfqU‘Gi&i0H¥-.

ma.  eds an it ecamk  @wtra%iUs,' A

~..«

.4

3:»

%;Wr+az9;c Hagfiaf c; 0   35

d1fi“olutc..~‘*vVho Ignowfzs itnm: faitln? ”?#2ll2¥;§1iat  mpuni-e»  _=’i§,*"W?»
my is the greatefc incouragement to‘impicty- The Hm.» W "”W“’W‘“3

men with hisfiark Lanthorne c;ou1dVfee the trL1tI1bfthis5 i[[‘'’‘‘’b’’‘’’“ 9/“

andmflxall wee Chr1fliaz;s that have the light qf life, Iéfsn 
3‘ mo 11 M [66 W? % ; ,d£{g:¢fliwIo11g fincc law 11:, and fagd, C,-5‘ DWW

stake away juikice, and whét areKingdon1cs but Dans of ,,.,;1m:,g A 617%,“

A thcesvemrzd places for piundcr?wcc find %az1dfce1c”the zjcg .2zm::»:5 fz'm2:r'

alty of this trL1th. at this day 3 and V are liks to lye under alim i2;2;>m;zL,
guilt tfll Juflicc he dozur.     % W’ {»’iz¢t;rau.
Laifly, want of juflim increafcs the number of Dc-  ’~”‘é=P“~'*
Mnquezxts.-. Igmlg. 1 7, 6 . there was no ]'L1Pcic,c , and n<_:>W ;‘:§f"‘?* 3 J1,
thiiywem audclmquezats , every man did what: h.c1.1fi. /};‘7:’”f,l;?_iJ"”
T116£VOfdSflT6p.fl?+€:i'¢ was no King in ffme/,». and .61: they /gm ,.§:_..",:W;
wema1lKéngs%in 1f*4<«°/. Thzzy 11€1d110t than izad Vania? /m:y§}‘.nz..'
Kin sin a“firic:.kt 1?:11c§.]udgcs werc‘t»l7miz‘ GovAer%z1o13r§i 'tz~a.».~i}§’s';:. Ziziu,
émdi iecauih thay did rule and ;6}£€CL1_t.€} ]1.1flice,.thcy are 4. gleam‘.
failed Ki~11gs;%a~nd now tlwy had no J udg»; no King , and W» WP» 42
afitheywareall]11dgc:s,al1K.i11gs.at.11eirlufls were fthcsir 3 ff’ 10*
iawcss and " ¢V¢ry111ai1 did wimt was right inhis owm: M ?.’//"‘”""m

aycs. 1s;Ja*tL1rcisAAcaArrup%t,xmtluing ifiveétsir to it th@I1lig-.4- M

A i>er%tyaand%wh§r¢ JUPCi€C,iS fufp_cndcd = tluzre isa ° 66% 3fiu9£?‘}g51?g‘fI'Z7i
Vmzfiiamto be W1cIs;ed,, but where 13 1noi’c]L1i’c1Céf,» there are fig’-;};?gi;};1{)g;~p¢fq

% $6?«fC fit tshf p1‘€*i7311”t%A; Agflfiézmdx «fingers Va1?.€£manya?{lfliffefitfzis '1

W i:.£’€r€i&2'11;61A;A W6 havfi: mmiglaty finn :33 anci 111,fzghtyiinn‘crs

fcwtfi H M€t1<i1C€!£?cor;»fi and lcflaft mifchieffi 3 The °‘ W711?‘ 6 zamio res
m*ed2:vere and fjmecdy in t*hei1‘ Jufiice wi1£%chVprcvenyt5 in-,» agrznesfimms
c£°€3f¢0§.DC1i%I1q¥+1€I1t3 afmd dar:geV.r%%» Thofe Naticms a1‘e"€i?’Wfi;'2'w{6
»mn1i;fl'c 1r1j'L1fl*icc«: _b€fi‘L7g as the ~fa.c1A_«*:3 ing,%cJ5» tfhfc are %iIm,o+~  {*1-W" 3"? W‘
g,:~¢x1f,;tI;3.§3y abc.>un,d inDciii1qvumt3 a11d%da11Vgersm» its <:m__r W A
Emg!»z22dr.D::1iI2quen2 are not afcw  and its not l.i1<etql:v:::
h;b¢tt:<:~r ‘With us till H518 jufiE.icc Qf a Iiarljailscnt M310 1763“ 4

.§f;6da$I1;,3.}1‘ "J10 E)‘;:‘IizfL«.;:;,t1?<3mt11xay gexpcéi Micky £131 @1113? part of

%m1;xM1§in§dQi11Ve‘ Iuat J“zzfiicW1crefa1*¢ 2. 0 you he°e1dSAAQ7f“’7‘3,2*x*;::*.Brm:.é~

J/fiéwzfufl cimwn as watcrs_,.ar1c% r1ig11t¢ot1ihefil¢aS a71m'gh- ;:“’:;'.” **4"»"W—‘ &
N \ ‘ ‘ V ' " F 0?‘ 15+

'3 ‘Iz»:a!'iri.v.:2:z ‘

Wiififczim m51§§c321'?5i,e*tI‘1vtira &%an;zem» and ifvtI‘1fif¢»bs3i11€3t>?%’W“ ¢.,,,,¢,,1.,»,;(,, ,.,,.__

,.,§%,,_,dA,*,,%;;%,e¢¢, 4:: i%rmna¢AAa£4 Juflicca” 3;¢aa111igI1ty fi3.Tf¢3fl1¢1s W, W M A V

‘.2.

tlmt may 4°A%rumm: c’10iWm %am@’»‘A~«*3fl11¢ QM‘ “‘I"*¢ 39"1’«}f319£;rz%'at €'af1=Q.
V     .   A % gm   

I

- """""“"Y'r-79!-'----o-v-_q--a-..,.,5,

36b    ‘A    S E  O N77;"eurbed£'efQre‘zke

be purged.-a.norour Land iecured- You are the Supreme
Court of Juilfice, let the Sunne be Clarke and the Sea dry
before your itreams doe eeale flowing. In U’!/iofw dayes

~ A 11161} wondreal. at the drynefie of the Red Sea. In Cfm;,/f:
: dayesthey‘wondrcd at the darkning of the Sunne , but
let none wonder for want of jufliice. Open your Sluces;

  and let the floods ofjuflice carry down thefloods of Ig-

A  BéiiaLwill»noe be takeniarway, our guilt andfpot will not '

3' flmmllseaf niquity. f Lemur one of the Kings of France having fpa-

i'7’°‘t“*’““."’ "{~"=“l; red upon intreatya man ’"deferved death, and reading
5)’ Jileptdf 7’? that in the 1 06, I’fa¢.'me 3. Bfejjad are the] time keep fudge...
m‘mm’5' mam‘, and be that doth rzgbteazrfizefle at all time:-, this domg

righteouiirefletat all times, io wrought upon him, that  
prefently he re verfedi what he had granted, and fardg Hr: n
z/mt but/9 pawcrltapzuijkfin and cleric ft? not , lweammerfa 4 Pete. %

tree of it, and 22: M gmitj éeforel Gad I M if bimfelfe had new;
mtktedir; and that‘ its Piety not Cruelty to execute~]u.-
flice. If the fpirit of this Prince were in all the Prime-
ces andMagii’trates of the Chrrflian world , whata iud~-
den change fl10Ul,Cl we ieee The Lenitie many propound

and plead for, proves cruel: to particulars; to whole-E--»'
. l flates : i It made 3 Cara fay  t at thofe powers did not pun

  to niih Delinquents, were not onely to be rejeéted , but to
be f’ton’d , leaf’: their indulgence might damnifie the

en Eos Zixiflzgzn

fiwms mi domes; and woe fee, therwant of it hinders I11UCh1il.: not

W ,,mk,/3-M PM_ ‘all our good If peak not this from mine own .head, but

W W, m,,.__ % I“ will give you the warrant of a Prophet for it Imam 6»
c,,% ,:_.,m ;,.3,,_ by. ‘I be founder mclu in"-name , for that wicked are not pluck; an
em, mufe. my»: Mrnrflers are Founders , they are to melt, make

. State. He £7.-avvinegleét of Jufliice did prejudice King» at

m~m’r»s /M ‘menfit for afpirituall e-flare; you are Founders are i

l;zpz'.v[i[2;45
olmwrztlas, e
ejje, 722 ex

melting and making 5 men fit for a Politi uc ‘ condition,
but both you and we melt in varne, and t e 1'63-f0I11Sl 1--

 % Pm“ mm ven, the marked are not plucky. away , while they Rand , t e
Wt‘?/;,1§;m_ labour 18111 vame: and what can an Army do, if Juihce

"$7213.: tC}ztmz..

,-/;i,,M;;,,,,3 13,98, march not with thern?;Ael:.«m will fooner overthrowlfi
fim: elm in me! then take % Aw‘: but when Juftice was executed and. he

{ton *d,

fieazeurahleflozafe of C O M M 0 N Sf.

-~..s......

  fionltls cl/1 i was ealie to take , God was then with A/fiwl

and-ffld them with fpirit to do exploits; Its thought by

a men of wildorne that if your power had aéted more and

penleiles wehad hin ina tater condinon, and God more
proptttous. J ufttce paclhes wrath. xx hen negleét there»
otprovokesxt. Some tear executnon ot jultzee will km.-

37

,_ .,.,___,,.‘... ..-.-~*nt.'“""""”

dleafire, and make fhrres in Kingdornes: but Fm: J»:-. \

_/hm, cf!‘ rm; mmmm, Gods way Will never deltroyGods

W0rl(C5 let]uf’c1cebed“one_, and God willlookc to the
World,and<Kingdomes of it. Further lee‘ how crofle
rnens thoughtsare to divine, P/We/We executes juitice

° upon great ones,and;what followed? a Common tion 9- no,

(id that d a_andaC atfp
o   s wra W‘ S urne aw ., oven 11 o eace
made. NIW5. 25. 8. 1 I ,1 1- _See1ng hee hath executed ju--
flice andjhonourd me ;. latth God ,_ behold Igtve unto
him 111; Covenant of eace, andwtll honourhtm. In
. .. . P1 _ .. . .

publtque calannttest the 1 Sacrtttce of awtcked man 18 a
1’eace‘OfFer”1'ng, and may prevent great wrath.

in Mon 171714--

t If‘Powers will winke at wickedneflesthey may remedy, -=-‘i’~“l”” ”’“‘?”"l

the time may quickly come, they {hall lrnart for judge:
ments thcytcannot prevent. It’s injuflice and Want of
juftice that difturhs Kingdomes and Cities: doth not
that treacherous plot or firiflofl jultific What is laid P
‘Doth it not cry alowd for jultice P and {hall it be forgot-
ten ? Let the waters ofjufiice flow and they will refrezfh .
It was the River in E Act: that made Patadife for lweet
andflouriflxing, and ltreames of‘ Juftice may make us a
Paradtfe oncetagaine, being almolt a Wilderneflewhen
[M5, S lszlmei and zddamjabeewcrc cut down by S o/omom axe,

1rz.Fz‘z'ma 93:0
pt tefl‘ gram

l2~:‘J?11()l_/.‘£'.£'[£’}‘;Z-

tam Senec. A

then was the Kingdom efiabliihed. 1% King: 2. 46; If A

l=1'nquents, to lteepe the Axe from rulh letjuftiee be ex;
euted upon Iivelelle Del tnquents. Are there no Altars P

ltreets that are bow’d unto and Idoliz’d ?‘ lay your Axe
to then‘ rootesandhew themldowne. In Ezck, God
threatens the deftruétton of as their Cittes, becaufe they

A Juflice be at a {lands and cannot take hold of Irving De-

no high places 2' no Crucifixes? no Crofles in the open A

F 3a a A fpared.

 *   A_3E :s;M“5N ,Wz;gg;€f;W    ‘

7-3"  ..'t":'.f,"u"", ---~.-...._,

ifpzzrcd their Altars. Idols , In1ag_es , and_ owne wo1'ks,
‘a/‘mp: 5. 6., Let us fecure mur Cities and_ lave God that

labour, down with all is ihfivitiousg. ipa11da1ous; and {L1-
K p crfiitiotus. Thus have I dong? my firfi motion.

MW" 579° ‘v. mots ofour K.ingdo111e, you wpuld have a V Ipeciall care

Gfthc root.‘wI1ilcAthat is fafi: there is hope, 30$. 1 4 A _

4 1. Do your utmofig (:0; keepc God with us, yet 11¢,
is in the midfi: of us, Im ;x4.. we archispgople, ht‘-te 
M. 14. 9? our God, 3-761; we have no Bail af ;D1V01‘C@> and Law,zm:m18

not written over any Gates, do what lies in yen to keepw
oflfizclz :1 miflgthiefe. If Gad flxould depam:/gggd diiénull
1 ¢ his Covemnt with us, moft drcadfuil ;thi1.::gs wmuld hem
tide "113, 1%/CA9. 1 3. Wamfa téam wives: I depgzrtfiqm t/ge$;g,_au_%

The fcconé is, that the Axe caffiod being laydtdtlme 

cvifls prefcntly flap, crgud in upen 21 pcopls heft g::»f'~GMed;.,.A 1 A

than publiisqga entcrpriies 4profpz:r mt, a infirvpw. 24,v.m..24m
the11AC0un:i<3l£%f"ai_l€5, Si Sam. 3-8;; 13,. "‘f'hm _p%1*otc;S?cicm

ends .6'fz._5@. 3. Tim: pcagm loving, kin&nefl~e at-z1ClI1m~«!

‘ gt gag, fercw» :2: 5. yeAxmdiuchj1'£c3§;cn1ct1ts are as4t4.:~‘1=kiz1.c;»j_'

it aéffiunzze c>u_te:fthc firz1‘.E$£111CX1$t» and the 301116 mat Ef

A the Bodye P pcfry is $112: tgfiuirgg ;groducetI.1fi,2cln cfi3}:¢*%s,,
E.M_@ So ita5yI}:k§E.:~;;e1-Lgaglj (;J1e1_x1x:1{:a:t~.st111J, Q: abhmngzmtioxxs.» and
S” % hath trmtszmhgtuty m 11: M130 mgxvc God fwm 1:1,i.sm,a..,

i Msi.N’ex%'»_p1c. Yaw havebm vp1“cfl:mt}m ‘ mftii“pat:ic>n of 3'.,tCh~.a;3§? 

<3=3{¥}?3-= ?'3”° ti“10ugY1t§ to <::fi7ecC’€ it  .V1§fgc~:*.: theam mm difl in ygzvu bug: cemm
 ’ to pagrfeézizims azgdi iizgagz:-ans yet ;im,aV211om_f§z~z;%1e~ Cave,»
é  “ ”n:::~1t,t:§,~:»4 thezta Lozm L"1‘ia1t'W'@ ~11*1aflyfm=Vcversbmmr LO,i‘d-S;é’im¢;i_w
' “‘”§“% the Lcmi %mm: as a2c:rs';c:urdx.z.1g,3 me what yam ~1'1c:+arci;aut 0%:
R. ~1~_.=-M %;W3si1eswr., 35;; W ‘ A “ A

 :2. Lomke, .iit1Lr"lCLC 1'Vm. pcvwcar :.  xmttImt.bLc»refl*eei

Cmfi €3i:‘v:y’€Z1l1i‘§'”1fi,I1dS».~: *“3/OW? ~<'Zfi'aa'%gm,rz C354-??m, :€.’h.€t Rwrifiéam

3'55!» 5~’e:rU£"PWWw4v#? !'*=**€*W'ed,§{¢-*.; What l1a*vcfb.i;xamk¢n»~

fifmgu Vat; .r6e:f%a§$?§,*r, ~V$:’I'1€§t };13‘V6~l'£1ycI1 dwrmam and tmd
w ;;_m?;»I;¢:;Vuc2 A;g@¢:»<.;1rev*Aixre ,; what a"b~trufi0t..«1;<s. amci%b,<mdsA
~4 hamr: bin put L1§3$'£‘3 §;*wu 66-f’¥3?z»a’f?<*3”«5'fi“?s:*‘ataaria¢'w awxwmem. Y£::'L?!
A area; 1‘?"rg;-ac II}‘°e‘«.1‘1i&1::*x61’?:"c, p%r::.1i7“cs:*ve yir:'H,;s1* fIf¢@d<;)1fr1 a;, m:r%1'.mv3
A and Lib::1ft£¢sarciz2%yc>ur E“1s1me35:» lcit Vth$:1m0tA.i1:%ff'c&#: ."Fhe;:4

ijsizag A

u...“

‘us 1 Tiéatt £5}: afwill W161 TjTmxm)' are .rb£tWgWfdé£itI£7:?e‘I'q if,

A h:c:av~tet1 andreamsih for the fafcty

mum...‘

. Honwtrablc Houjéé af't.C O M M 0 NS.j.. L

vuIU—'—*"""

.9 “:3

 ". r‘

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I

8

.....,~.,...'«—--qua-on~....»—n NI‘ p.-«ow -moo-nu.“ , ........,,...

being and lively-hood of tht K.ingdon‘1edtpt1‘1dsntuclt
t11ereon~.Lcge:tatm £2?’ .Smt:m .%;c°g!:»‘3, are the tiinczvx/Q5 anti.  
B01‘-1.‘.8 ofthe body politichwouzad them and the King...
dmne bleeds, looie thorn and the life tof1t’s game. Atrbi-A
trary Gove2:'m11entis a dangetoustthxng ; a Comctthat

threattnstdtfiruétion to the Country,«1t’s over: you tail» , ,
1 fiDcz'l'.mzf1m

Au_<_:r,. 3.

that fifiylfltf Pmrlwmmt mar Ifihgdome mm A!-efizfe mm’: :92‘ :— Let I 6
I ' % 4:,“

your ccmvtétions caufe prevtntmn, im prove your pow--
er; let n0t~Emg:beco111e a houit of bondage a 2“. x£‘g;p.t.,..
A 3. I.tt Religion and truth be pretiotz:-3 in y01Kr'.C)’,€'S; '
they ate of “‘ itxch COI11Cql1€11Ct‘,aS that without thgm is: m 15;;
‘litttlcpeatze or {afety 1:9 Kxngdontcst Tlhaflt flare pTf1€rVCiS W,,¢,- .1;,[,;,;,,-Q
truth, w‘1lIthe God of truth preicrvc. When ttfcraétatm  /2'(1€5E*7‘.’.¢j?z/-45
gave, way to tplaufible i1nvAent1ons, ht: laydtlt1efot1ndati— fiat‘;-omm in
%«ah‘f01'&1iis O%:V~I1 fifffxlizfillflgiflgdoilfilffi mine, 1111'? mg’ I4..'07J12*11H£'vzm:m2.z
At;  mutt: 1 0 N «méfpbtstti M at at 17 eciatt care of "W W €41?‘
Ggds wm%c1t,ttt!€t~zu 3 . r: c». and found the f1‘u§t ofitg becauic “.5 ‘W ‘W./’~<’--A
thtoutlmtt ktpt the wordof‘ 111}; patience, not cmely in

- . M « ° ,_ ' — t If at ° ‘ I
l:~ht’:1t1‘11t;_ax‘t8_. xn thcxr p,raCt1fe, '.bL]‘t alfo btcauf; “theyhad N f M U

tz':zr’zyui[;’z'm¢:

k€,pt‘1tf1‘01Ilb€1I1§; taken away, «Horn cmrrutptmn t11erc~-t,,{7-u/Em, ,.eM:

tbtctfiod would keeps them H0111 thcthoure -of tempta- 3'p,,,f,,m, /. I
t.ion..:Gods WtO1?d1’SiI'~1 dam get oft by I-ilatreilitcs, S€?hif1",11.€S3. de repu£~?'[,”'
Pterfccutitons ,, tf we will ingags cur tfé:lvcsA for A it ,12a!¢yj_ 1, 6;
G «Os D2-will itxgage himftlfct for 15189»-'b11t if we dc-‘-A 5. 5-"

{art the trut11t,l>m:h God and truth will be tagaittit us.
*~  *‘Z)«xm£]J: A Pttlats sitotod not tbtj tpute Religiom
 trlmitfly sf0rtt?hattwat:t;11c1'r town. and t1wrcfb1'c"tWert
<;:11t~tcastLtt.3.t>y*i:’t1'tr~1cc and people titnrtthc ytartc, I 537. ma

r.ii7E::t31n his ttuthtat a high «rate, he Witl.1»deI’croy Nia'ti~0nts W ,,,_,,.,.

for thetfltftty ofthit ‘people. 'Ef.4\-3" g. and he will .nIc1’troyt w f2,yW.~,,,5

% *0fh:iS truth, V Mwft.'%5; 1  C/,1r0;1_ Sax 13;.
that he Magntfics above an 1'1tiS?né1111€¥a ‘?fi*1- I434» This» »
Wh0letCreatitor1, this vtfible némm of G OD it littlemvt

his ctc1fnal.1Tttuths. Let truth thcrethrc .et «rac<icm*st

vzamt. in

M3196 fiwm

WtitI1_:y0u,andtC0ntendwithkallyourmilght fort tctfaithqm, 1 A A
that:1t4be not py1’d from us. The «ma yw1fc God bxds '3

3913*

mi mo... %

$.fl27m:771_/>‘£'7z-.‘

til B629. K772» t

1' ]0h»_s.:r8~. ‘ M

'Tl'7§E?;? 1.!" ta’ .

s .
1
,_., - ‘V "l u-... .. A11 " .. ..

H ..u u.

live’ SE. mile  preaeijed E2efo7*en  M W“

..-.—-4-——.--«---*0

 

  “you by the witch: of men; to buy the Trtith and not to“
A 16111:, ‘Praverés 23. 2 3. it”S worth all mens llaboutrs,l1ber«

ties and l.1V€3-,-ilI'CanI10t be over boughtglloole Religi-

A on and frnthsand we have left all thajtis conlideralble ;
where thele ge,the Blellsing goes,/er, 3 I .z3l."Ii/acute 514;; T
V r/:we"O /Jpzétitarzon elf luflree, and ~'J3'feu7m1meA-ef Hagrnej/&_e

Where the Laws are executed, and pure Religion its
maintainecl; there is a habitation ot‘];,1ltice, a Mountain
ofl’-zlolyneilnand the blelsrng of God upon them both.-
lfyou love blelsings and would avoyd cuties, keep Re...
ligion 1nit’s own luffcre, and rather let Men and King-
domes, thenTruth tallto the Earth; yet the way to
make earthly Kingdoms happie; 13 to uphold the l<.ing-
dom of heaven. . . s ‘ l A ‘ ‘ *
Fourthly, The godly in the Kingdome,Magifirates,
M1nifl:ers, and people, let them be prelerved , V they are

the root of a Kingdome: it was lcfep/or preierved Egypt-,f %

and the Kingdorne of the Egygtiem: when the /fmclztcs
were driven out of Egypt, the Egyptian: were quielgly cle-
ftroyecl, and their Klngdome 1‘U1flCCl : for Pam}: lake all

. the loules in the Ship were kept alive, A52‘. 27. Maje:
.l{€plI Gods hand in Heaven that he didtlnotdelltroy his

people on earth, at-ad. 32. x 9- A go__dly_ man is of great
worth, Elijah slid more good by his raitmg. and Prayer,

- by oppofing Aime, and deflroying Baal: Priefls, then the

Chariots and Horfernen of ffme/.. The godly are the

Ports and Maeazines of a Kingdorne : It was Lor upheld a
Sadvme, whenhe was gone . the br1n11lonecan1e and the A
City was turned-into afhes, the place 18 very remarkable ,   A

Gen. 19. 22» Halt thee, efcaped to Zaar , I cannot d_oe’a-‘

ny thing tlll. thou comet’: thither ; what lthetrighteouf-s
nefle of‘ one Let to preponderate the Iniquilties of all 
59d0m=, where were thoufancls?O Wonder! 0 theweight‘
of one Saint I away l«etsefcape,ttlo Sam, I cannot doe any -~
thing till thou conreit thither: but.Were not theirfins‘
great and manyll? be it for yet I cannot doe any thine till ~
thou comefl: thither: but were note their a fins full“?  X ,_,e3si,"f

r they

... .~Ax.““---.“n¢:“W ......._......- w

éhleurobfe Hoof? afl(3 0 M N O N 5 .~ A

*0vI-HIM-nix» AM u

they sevem yes: I earmo1:lAAdoe any thing till thou eomelfo '
Zmf. VIA hue Lord art thou not come dowoe to execute l
A J _ucIge1A‘.x;1e1.1At without: mAerc:y~ : Its truth yet! cannot do 11‘:

till T£;hQU come to Zmgmy hands are tyeddirc and brim.
fione .will.;1ot come downe from Heaven while Law in
 Thou art the man that hinders all , Bee goo e.
 to Z Mr . but Lat lingers and Wlll not make hall,
then I111ufl:l1nger alfo faith G od, if he flick my Judge...

  

’ Aments znull &icl<e,till he be gone I canrgot doe any thiricu

Herewthe xyorth and excellencie of a righte ous man.
he keepes oil judgements, even brhnflone judgements
{mill a City and a Kingdoms. ~

A Great: thin gs. will__(:‘ od doe for 9. good_ mans fake , 2
Km ,_ aw. 6, I will defend this City for mjme owne lake:
angler my for want Dmxmw‘ lake, Gsodgoyncs ‘blavid with
himfelfe, and puts great: honour upon him , itsmfwcll
for his fake as for Gods, that fewfaiem is defended, The

A Saintsgire cleare ‘to Gfohcl. he doth much for themaand for
their lakes and fhallthey not be deare to you: there isa >

ghoicel Prophecy in x Z»u:'b:. m. 5. the_.GAqvemoursA of
lamb fliall my in their AAhearts. the Inahabironxs of Maria»:
hm my firength in. the Lord of I-lofts = their God J’ they
wesje newly come out of £n®zlen,_ their einemxes that op--»
poled ‘them in the vyofke of the Temple. and Reformae
tion were many, theA1mmber of’ the godly was few, Ay_.e.t;
their eyes: were upon therm Tl1eGoverx1ourSaoAf llflgwb
{aid in their heart , thomliabitants ot JAemlale1n , .1A,11y
flrength in thelord of Hoflrs their G och. every Govet»
nour looked at all the godly in Iemflfllm :-._ A élfld A acr-
count of thaem as his flren gthin gartxicular :9 and 11163?
1ook’t 11.0113 at the godly in tliez1=1i"e1vesaeA poore few,hxveAake*
and defpieable but theylookedofi them iixe~itheA I.d_~o"t
Hofm; their God. They lh\v‘.that tlwleperfonshacl in.-
terefi in 1:1-1c:I_-ord,oAf Hfoflzts 14‘ that. he WW3}-,3ft171Q‘i1'fi,re1};%t11

and" defence : Whercu»pon,x th c5?iiown?‘d lthem», clofd with

tl1em.A:and:co11ntenanc°dA<theL11g kixowitig  fl1e,§;e§111een

and: their G:oellW1ouhl hee*Aa;11l1§edA;ffife11gi;:h aL1dl£JlJ*fi3c§%te23ifl A

(Jr he i cltfilcilcfiéfi

.5, ;_ A-,» »‘.

‘wet     .4 SE B. M 0 N gmcted infer: the

 

defence unto them. Youthat are the Govemours ofour

Imfalw, caflyour eyes upon the godly, and iaytin your H

heartsmheie are our flrength in the Lord of ll-liofls their
God, »thc1e have him faithful} unto us , and wee wall be
emjclds unmet-hcm_, for,-fo.the word Ruler tiigzifies, Ha»/Z.
*r 41 X :g,»i:t’.ir2 4. 3  ‘T’ Wflaxo Vxcmfia t€Ht3 of ‘ one that hada vifigzfbt f a. '\
...*33’»W~.» V A T1~ee that reached up to Heaven , and 1‘ pread its 
A ” A ches fatten io.thatall delighted in the greatnes and bean-
ty of 11:, butéfuddenly there came a Wild beafi and ruh’d
at theroot of it, and ‘overthrew the fame; ThisTxee
was the Chyrch whtch fpread through all Africa, Hm-
nerick; an -4rrim2 Prince was the wild Beafl: , who be.
nifhed. and martyred the Orthodox amongit them , and
1a1'd.ta11a waflcb; where the-Godly are dtxven-out there
]udge111et1ts are elrawn it:-1.; if omens A xes cut dovvne the
trees;are«gr~eens; Gods Axes mufl: and will cut downthe;
Trees are drywt to A A V . A \ A A e L — V  t
 Thirdly ; The nextthing I humbly defired of you is
3 ‘ that ‘feeing:God layes. his Axe to the roottoft the Tree,
T that theereemayé bee» through Reformation *of.a,ll evills‘
in the ‘Ki.ngdome,‘1but eijnecially inthe wot1hip%ofG od,
pa rtiall ‘reformation’ mak’cseWay»for a«future~defolation.t
Our Reforttlatioo was conceived; heretofore in finneg.
and now hat-h brought forth rIniqu“ity, if it? had bin for-
m'qdtaccording_tbo the mindof God,:vve flxould not have
had ifueh, {tits and utrooubles  111% thefe daies ; , if an
he therefore have builtupfia ,StraW,and Stuhbleslet your
'. ‘fire burnje up fuch con-1bu. ible matter; if bryats and
tl1‘orn$es»do grow in the Sancftuarie , let your Axe cut
them?-downe ta. ogglaron. Mr 3- 5 . When /If»! tooke away
Ail‘tars,“*hight. I*aces~, brake the Images ,t cut downethe
Groves then ad the Kingdome quiet before h.i1n;its
fu‘chotraflt'asA1tars, Images, Ceremonies andbinventions
ofmen-which do difqu-iet Kingdomes; Churches,Con-
tibiences. Mens - thoughts are, that re.movaII oféthem
will breed diflurbanee .A its their oflanding not theirta,
e king Aawaydoth it. 4 When We go in Gods way . breaking
  . . an 

V V. Henaurablehflozqie ef LI ,0 M 0 V15‘; 5,.   4; H

‘ 4

and hauiflrjng out af Gods worfliip"EheY1ee31efl'e.‘ {carry V A  ”
dalzousfigarrd aceurfiefl things,“ God overules fpirrts i”Wh‘ichhh 
are op pofites and a Kmgdome is at" refl:.  my to oke the
Images and hxgh places out of all the Cities of fade/tsp
and yet the 1&ingd"o1ne was quiet ;, the more exasfi in the
things of Gochthe better fucc;e11'e.; Godfwould not have
the names of Idols and hupex*1titious thfings left amongfl:
t1s,eHej.h2. 16%,‘: 7, 18, TI. an _//ma call a me: no more Baali,
Baaljm mar}? 6: we more in “theirs mind: or mewaries ,, It was at

P Eeefe any
Lord,

V a good Pnameabut becaufe abufd toIdo1atry,God would

not endure it..‘A great name, is-no great’ matter in maxas
judgeixrent , it wasmuch in Gods ,h and hee ‘vvouldlhave
a perfect Reformation, not tollerate the leaft evil‘l “at arid
‘thereupon he makessta Covenant with all creatures for
thermand pron1ifes"to;breake the bow. iword, ‘battle out
of the earth, and to niake thexrziye down fafely. You fee

h athroughpreformatiouf is the readjeefi way’ to greateftfeé

curity. T he ‘1 ,P«f}3{fi:f hope by namhes and termes of theirs % Vida Cam»,
toworke in the1r fazth amour Pt uatheye call, our words as/722/117. to

" ‘aaviteec: mmm,and keep the “oh  tern%1es;Penance, Priefn 7{’-W- T9/55

Mafle, Altar, Sacrifice, &t‘:.p Tehefe, Words; _1?ay theyhhhvjvill" "6"”- 0" I T””~
bring us tohthe faith of ourfirft;Apdflfleasglhbe1ecch”you7 ' 2°‘
thereforehto adafh their hop7éS :ta"ke? away there names; A

and d'ayes,thcy re confidein Neafc-eggs; yea ‘cockatrice' Cr) 91” (,5, 4
eggs, they are and may ‘breed Serpents , tread themkun-‘ ,,m,.;, /,4Fg,_._,,
der your feet, fhew your 1el,ves'erch'il;<:lr1en of that Father /2z';i;.,,;‘

who hates 111 perfiitious names.» times; things; “ ahud’o1<;iVe:§ mm: ruzz'e-
aperreét wotr‘ke.tEfm I o 35. I v‘vil1“'turne,h;y hand uporgi mwm now. A
thee and purely purge away thy drofle; ahdmke ’way;a1I

I thy finne. God will not endure droifeand fihue "intheh

Shelgells of the Spangfituarie, pthof'e.thin“g;8 dinn the glotjisi,
and xmhafe the 1u‘bf’tanhce_;_e they mufi _c;;i;itp;:,‘ hand hecegufe‘ ‘? p

4 there be rtiany advterfiti_éS f me great oppofition to‘woe1~ks‘

of Reformation therefore iaiah 6 od in the 'W'fa hf:fi:>i‘a‘:’;
_I,Wi1l eafemeepof nlfiné adY¢1”fi%rieS . pdoeh the‘? e1‘1h,ind§i1 3 {op
needfhlla rib gootd; ,ibgrea.t”arid ihgl e_riozt:,s ah}Qi'.ke;;; 
W111€a’{ban}ye101f¢_hF?1c* i!?—1;ch** advef1h%ijrie‘s.h; a‘rLd   ififiehh 

 A       2       * figs;

5;.’

44

  E R M o N preached won 

notdo the evorke niy haedjhall do it and do it,threu‘gh:
ly. It's mans wifdexxxe to do that aforehand which God“

will dpe by his judge-me11ts.In this{ 3 bf Adagio 1:...“ Chrjfl;
is preiented \Vitt1l1iS_;Fa131n1e in ms hand‘, and reiblutioh
to purge it ::e purpioie. 4 fhe J ewes would net part witli‘
their IV'1o1.%1icafl Worflzip. they fiuekte the Ceremoniee
e;nd‘Ri‘tes%et”thc Temple, but becaufe they w quid net
purge out_:.he corrupeions crept in, not part Vvxth the
Ihaddow for the ihbttaxxce now come, th ereforc Chrift
fann’d theme A ya terrible je d”g‘n1ex1t deih-oy'd,them,theii*
Templemjnd all the Forxuxamiesofiuecting up pure and
Spirituell Worflaip, xvhmix had V they admitted,htheirede-—A
flruéltion might have bin prevented, Luge i 3. :3. 34.   e  

What: corruptions are got iI1"tOFthi“: worihip of Goths
1fot_%unknowhe to you, the Worthies of our Ifl-ml, fume

perfcription. is adulterate , he will” flecewne nor bleffe
its 1»; ez'd'*z“Jir1;gfifi, isfhis flarnpe, and what harhthaf: Chrifl
will owhe. O fuffer nothing fie be in his He>u1"e,h whiéh
hath not a divine ‘impreieien upon it, "which is not eafther
Clmriflzfl-‘él.z 8 and for the future let nothingbe brouoht

A in which isafiicr men and not after Chr1’17t,;1et no wofid.

1y rudiments approach his prefence , when Meade and

.amb», brouglmt ftrange fire mm the worihip of God,
A fire Went'outfrO111thc A 0rd and made them {-1 Sacrifice;

there was nothing againfl: their firegbut this was it, they‘

bad no Warrant for it, God cqt11tn*anCied itnot, Lazar.
1 o. 1,2. Let fume fiery law go forth frozix yeuev.-hat jmay e

fcorch all fuel»: as {hell l1ereafi:et dare to jeine their pofts
with Gods , and mingle their chaff}: wxth his Wheates
and let notany Iawesbe offorce, that may countenance
fuch evills, uphold fufpefied things , or prejudxceethe

e Liberty ‘of’ tender eonfiziences , yea wayes of worihip

which may prove fnaresto yeu,or your Poflefify ;put >t11éjf:
Agxc of your power unthothemfind hew than dO$K_/I131; A
A A e . . ~ érc

yoAL1rhahd‘u enx1s'and~pure1e purge out all the droflfee
: 1; there_. It 1: ”1ni7S benot evi’ e em: to ypu , make anexaah
icrut1.t11c,af1d whatever you findewnhout Chrifis fu-

flu:

q. .._..q
.. mu-r-w

lffanoflrable Hazzfe of. C 0 MMO  S. A M 4,_5m 

\-
;~ ,,_..‘ ..
. ‘..,_ ___,.... _.......a-1‘ “V

A There is &I10'fhCf_ thing yet: , ::‘uf1d‘v‘ery de1i:ab1e..u (you
have been faithfull to t'heKingdon1ehithetto, go on
llill to be faitht"ull; you are Ainbafladours of the greét+
ef’cKing, the great things of heaven and earth are luconlj-‘
mittficl to your care ; L tilt‘: glory ‘Of I:/.m/41:‘, the Goipcl
or Chrift the we_1farc of Churches. the good of King;
dome; ; and in lame refpeét of the whole Chrzfiialni
world is in your hands; (')l.i,ves and Eiggetrees will not
let go their fatxzelfe and fsyeetneflie , do not you let gee
your*fm"tl1fullnefle : put forth your felves, and do what
you can for the glory of God;-he Gofpel,the Churches;
the Kingdomethe world. _ l_ i N

All thefe Waite and expeel much at your hands,.Pm»..
13,17, A wicked meflimgcrfalletb into mtfe/pief, 53; afeitbfull
11 rbfiaflzdoitr it 5641559 , Meellengers o-fa State l1aVe power
lo doegreac tlhlings _-. l ifmen will be byafled _vs%ritl1_fea1fe:.,
profniles axxeilelviflil lref eels, import‘11pxticsof friends,
and the likegthey ihall fa l into mifchiet : God hath faid _
it, ahd well it {hall not be with them , i but; a faithfull *5“ “‘ ?57€i‘°e’0*"1‘ _
A111b£11Tario11rh&:i$,he.3l~tl3,l1ealthto h1soxx§nl"cignfcj*en_ee, M"-Y1 ¢'“L;¥“" 35
he "is? 11ealch“to :41 Kingclome; iih'cal;l1"f;to the Cliturcliefi: 
health to all‘. God calls ro’y~o“u to hell p Him awzgaf-“tin/‘f t/2;: Sépgmgi “S
miglarf ; the Churches call to you to l1€lpthCl'l1 againfc mar mlcch
corruptions, Innovations, imp’ofitions; this Kingdonie, :2 Z(_i7zg,a71d J
Irazm cryefsito youforilieli A againll diflraélions. opp:‘elf,-' /22 mm: in,
fiofisybloud, ruine :§now iliew .your lelves"o%iHe1%wwere.:gmci Rex audax
He;-filers. In Prev. 23.: 2. it’S létistl. Afesrbfall Ami: lager re; incidit ma-
mfrajkezla {he faule of them that [end 1:22»: .- I1:’s nil): the head, 1E1¥J]‘/‘_,'\ 
but the foulea the lleatt IS relrelhed by fuch a man ,-.. the ’L";,J 1[‘;”"
Hebrew is; He e.emfi¢IJtl/.1ejfewZee_fi /91': Lard to remme,.g  ~[ " ‘ o
wlelnay truly fay to your comfort audhonour, Ltlmt tilie
foule Religioti andwthe K.ll1gLlQIn-'3 hatlnyou have-caurea
it uindex‘ God to retume. We were dying, Religion and

five /:.z'm,,

Kingdome were dying . and you have given us la‘ little

if-evivmg,the Lord reward you fu.lLljy for it :’ifgo};A'on_a,n4d

ifliew your faithlullnelie. bring it to perfe8:ion.  11 :5-

" feithfullnefle is the golden girdle of Chrift.

G 3 Some:

 A SE; RM 0;}: }>reecl1ee‘!yéefe;ecjz/2e "R  

V y Sorne Exgofitorsn underfiahvdwhh;{.mrighteoyufnt'fl'ef; $H&~
_fai[thtuflnefi‘e,. righteous and taithtull men‘; whtech ate»
asyneare and dear: to Chrtft as his girdle; tau great"andu

. .

glorious ornament untohim. There is niu'ch oxfference

betwcenthoie are forj;Chr1ilL[h’az1d thoie are“ new tetsf or;
algaintflhimy: 1n the I 7 :f&,w.when the Krngt or the eattjhr‘

flaallgive their po’We'r'to'theBeafi; andfrnake Vvarreuéwithh
the Lamb, thc‘v1&ory 13 the Lambs 5- and they that are

with himare ca/l’dgvmfi='~ and fizz!”/cfmll, 4 (Let not a neu-.m

rtalizina 0t“<>pPr¢»<fine1P1rit. btfeund‘ amonefiayeu =n
ew your ielves All now to‘be“w1th andtorf th;e’La1nub.

A His cau1e,H1$ Churches,‘ I-5{istPeic5p1euand yrou:i’_haI1ha;Ve—

that honour as to be flil’d c.¢l!’d,ci3a_/7m,_fazti.y all. It’s good
being with the Lamb when .ythe»A xeis at the root ,‘ and
having honour from AChrift when contempt is L’ owring
down upon the heads ofothere;._ Faithfull men A avethe
blesfings, when others have blowes and cuties, Pm». 28%.
go. Afaitbfallman aéaxmdr with élefle [3, his blesfings are
without number; he flzallhave the b esfings of the pre-

y fen_tpeop1e;thebIesflngs of Generationsto come, the

blefsings of‘ heaven, the great God will powre forth his
ublefiings upon fuch. and lay to themas to faithfull Abr-4.;.
barn, Gen. I 2, 2,. [will 6/cf! Jot! keen‘ me A V
mrdjota [hell [we 4 éleflirg, dfid‘t£70fi.’ t/out ‘éle_fl}}aufl:al/5: élefl.
fin’ : the great God will powre forth great blefsings up.
on you, and mens cuties {hall never come neerey'ou ; If

4 ” r V emetgents of time fhould prove‘ fuehas that you‘ flaould

  aydtottl

~ed~on“‘1eiabounds ‘withall; and A hath brought out

not accomplifh what you intend,

heart are the wajehf ad, a at e

b There is another obfervationtot all, in whfchl Will
obc briefs ,1't’.s this; That the any in flm: ct dying ‘Kiaga'o1m‘e

r omfumt, :3‘ 67 bringing fortb.garm’fim't : Now the Axe u
' 1e root of the Tree, every Tree that bringeth
not forth good fruity is hewen dovvne and cat’: into the
fire. There is fruit unto; Death, Ram.7.5. tbishthe King-
  tinder; a
‘Ienfiettce

kc yournamergreatg, ~

_ yet you {hall not goe h
  wjthgut ayblcisjngfiu Pfal 84. 5'. B/..-fled 1.3‘ the mm in w/rm-”_{Ie

~wbillities‘be they never fogreat andoeexchellent. it is. not
i Morall principles and vertues which will fuffice : It a

 Honourable Hoafle of C 0 M‘ M or N 5 ,~ “ 47 A
fentence of death.» There is fruit unto i I:-I"oIynefl~e,
Row. 6 Q. 22. and fruit unto God: Raw. 7;. 2,rtI1efel,afl:n groi
the fruits we muff beare ; If our fruit be unto holyneflcq
it’stfruit: unto God. and will reprive us from death; ;But,
to bearefuch fruit more then nature is requifite. Semen;
iuazrure mm canfnrgztie flufium " ,G?’fl!‘I':fl, It is not natura11a—

 

man have not alzgmd amp/WI, all 13 nothing, hisfrurt is 

" fowre, Raw. 9. 7. the vvifdome of the fleih is enmity
againfi God. If you would bring forth fruit to fave
your foules and a Kingdome alfo, you rnufl: get into
Chrifolv/M I 5 . 4. Labour A to be rooted inhim.‘ ml. 2.7.
who is the root» of Iefli-,1t’oav:.1.5 .1 2. you tnufi have divine
faculties , I 106» 5.~“2o.divine 113_iJitS,Ep]9.1.8.diVifl61110tie-
one and operations, ‘I?bz.l.2.'1tg.andtafi:er..a1l«thisyottrntifi:
?a<9t;by a» divine rule, and for a diV;1I”1C end ,;and then your
fruit is goodt. éven fuch asowill keep the Treetfrofr_1wcut¢
-ting down. Thereis great difference in trees and truits,
A there tits’ a Vine of £905!‘ meas well as of5iiIw3¢r’4s oDc°tt;., 3 2.
32.. Efét 1 6 8.ib‘oth are:Vine:s,havne ntheiirleayenst _;_1nd olufia »
~ervs:,obut iniirthe on e is aiaibieflingo ,. A on the other is afleno rf
4  eVQdi\dlifl‘.ai’nd:2:1é‘:1‘giQ€::fbn§t1iy.t,0 SacriHce,~ the one is_tacgep~
ted; the other deipiied, ; the P/aargfec goes to: Prayer with
it the oP:;bImw, the ‘oneis qufiifiediin, other otherconclernnedi:
‘The Egjpmmx Went thehtieme maywieh the /fi’M1.¥€?’a bllt
T they were drown"dwher’eolieaflfmléécrn mdreE£asfs{ed.,1ooke
e * narrowly to ‘your ieivos ‘ t~hereforo‘ei:WIa1at*;« etzrees you are,
A‘ What Fruit you beare-- I There will he ‘dtfffmélarm j mficmm-.
L and the wares teem ri he in, a mansown eyes‘i'may,‘protv4e
death; ~Pr_1o':'2.‘ 1 4. ‘1 2. for nrostfflatterres, and vaine preten-

Zuignizs 9%?

Vees uizrdoeyoui:whatiE»you%It1§av:ethecn b&§pti1?:dn.,?2$'@;  iiazm 3, I 1, 1 I

M'£rgm*.VVh¢1tiffVy0rur1eeCpEi'}1&5? ~rrrSoodidfho;{€Wf~¥~ ii"/1 15¢. 17. r
and ’5?et~norefaPc unto rGo‘ti;t, If3YQ1fltiihearb; the Wort! 5.4.1:, 1 
gladly, and reforme'in maniyrthin gs “ fo did; Hefgfd .ir ginou ~<’~‘{{3 "1. 3- 21 .
pray, tfi/L;zrt1.;.;7.e 21% .t «Its not ; every otnve_it§;1atfaith_ Lord,
Lord, flmallenteg~into:the«Kingdozne»oféfleaveng g’eit3oere A

13.

1

48 e l  SElPtMJ(l§ ‘l1l2:lrcache;1&efo_r:zI3e

1sn+‘ore* then all the.le.lt~o be looked lalllzer, youfi;;1u:l’c 

Chr~£fi:s,lrl‘not§l1aAve a name r.o:be1'r1 him a but 56¢; to it in A I

V Ntruthlthat you be in him: The greatworkelts to mam
M T outthat you are in Chrifc , moi“: prehzngewand are L3.n~.-V
AW, 1; We CL done by A it_:_A.AA A Gods Juclgemem: and nxaus dxfler 1}}u.Ch£,a£1d"‘
W {pg ,5‘/,;m you w1lleA~‘l1x1deAA1t when you come toclxe, l1r_sth;o.ught;s a_re'*—
judimmz me. got ours. :Many that thtxxket.-ljre111_1elves hgqreee wrll 
mirzis.‘ to  found brambles , and the frun: of many trees will-beg
l   AA A A foundina.ugh_;t,wh§ch hath now an excellencje up.o31riat,.if
A you walke after  flefh aneloot after thelpirie, you; are
hot; in Chrlfi,» aocl« that team is motin Cl1ri;1?§ A,¢_.i.g; xiréar
damaa6fi7££it-«AAa  tee rf'ort.l1e_l1ro- ;:A  * ~. rm      A A    
’ I filuould now exhort all to loco £Am‘x"\L.l:i1.|t«:£'ul1;/,«‘ Eitne permits
it not. Iwill onely turne rny fpelech fl:IL“£t\‘r‘,1¢ unto you, ‘
O Noble Senators; feeing bearing of good fruit: iswa 1
ei-all rneanes to love akmgdomes laboumto elyotzndln 3....
very good word or and :vworke« 5.. roxlaearze m,ucAl1lru1t ,; A and
fruitlanlfweraljle to front opportunifiies.God- hath’ elm-
teal you in this Par lament to bearer f:).1n_C choice ~Truit.A.
It any fhould aske what doe you here 3‘ Let your anfwer
‘be; We are zealous for t:heJI.orcl of Hlfoflt. When Eflber
was advanced the would not loofe her opporeuniAties.
She will in to the King . although eontrary t—oAaI.aw.
the will have the liberty of her people, and Hemans“ head V
"off, andventure Her life to accomplifh in If I perifla,
Iperifln 054?? 4- I 5- hfida Htofifiablg tzooke their opportu-
nities and‘-maltea thorough reformation in; 714445  you
know what great thitzgslfiléab did im}!;mn:: @' rein Ehnte
"reget 1 Kirzgx 1 8. Nehemiah and Ezra; for all the enemies
fcofllln "A lcunoing complyancesto build with tl1€n‘1;tal5.f--
ing up Vrmes to finbdue them, they tookac their tinres,
A iniprowd their opportuniitiesl. and brought forth fruit
anfw eréble to the ex eétation ofheavsen and‘eatth, th ey
  built up “ the Temp e and Walls of. Imuflalm. to It" was
e/1645: finne, he lolt his opportunity, in letting 3“-

  lmdad go a man that God? had appointee} untofideath-and A A V

feared

itcofl his life’ for.Alllit;;1§ Ki!l:.:zz.A 31%.  y'y‘  A
g A A A  i A m

 

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?in;am«RziI«1VIAtime' b¢caM£e;rhcyaAkmow n¢Ax;«¢h;éi.m;~§im§;A!?i £5-» -23‘ xam3’a‘«-
39.‘.17.3.Yfihi??n13y1hf}3sf£11I1:;#£Cf1I‘¢\§§f~S Am. As"-.u’o;«’]a5. 7 ’
rich¢fi:'b4pportuniVt1c§Aut:h:a$::c\!§‘i:  ~had;are;myggr 4
rhandsgob " = we menu and fa3:mhV¢:+1;Q.7*Ad  t1§¢ms %:I£?§ gm

fruit for as13‘arijan1cnb:to;:£Ac::At:"iJ;pAaAi?4ithfL1l1c§>nf9i§1%§,ig9us
<~AA1s»1ziniitxy_1;a1%lVs rfihc’AAVKingdmmemycra et,9.A~%A3:xay.cVa:;;,£;§srI¢«Agf .«..2§,~II A

:3

 

H *«séhm>*1es oti*parn.1ng,tha=ta I}0;qQ1zrupt.9pAifli©1}§§ orA@A§é¢%i~

fl {es 1.36 there :11t’s‘gwd%A:"ftmict %1:osaa¥br(‘2?gaE£:% i”1A]-’ zL3AAW§;* £9 ific M
«wto«executi“ot1.,ot“thoic are good‘, 110 fca11V for an qxaéter M

 'j§?f;.j§m.{1;i;t1o13. ofHo1§f S criptu;Ae.; .““‘:It‘0.“ 171621 £5.63 AIrcl§§1si§.;4 $703 173-
'«—-N qtyrrc a.fXcri;anvzt1;_'c<:.>}1n.t c1ggn,gc.A;;thc G9 }1£msn1m§1I§ mfjfihrlfi
A *A;mg-,iVr~¢11A:Ir:%wAo_1c» P’aI't1CU1&'IS,;y"Glfl!h;aa\?G?bIX1A’P17€fl’M1MAQ&Tby; thqfc

you have" /Aca1°d *1.tc3 prqach 'A:bf¢fo?;m»j’m1«4.'wgnt AAt::hA*¢1é~. da

    A ...

:A;AHa;v'er on not found At‘l1Aean1atcnal1s _o£ our; ]¢fu1ai:n1 Er'6°."‘ 
g‘ ¢ 54-01 LI 3“
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trubbi iIrIo11{*and~‘brafle,* now :;giv.e_‘  'goldx;fiqr; ”
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“ mrsvcjf lxqpc liberty; ‘T‘hC?'££‘g3A.:A.ar€AAlfbx:FQ d», in

A .twl1‘ein¢tin1¢jAarc:.«tb; A be fulfil ’d ,9 «.am?d,' wc dfifirfi gyouraharnds

inaylihéfpe m1..iA”d great  Aglbriomia Aw anlcbg. ;sTb3:; “  3;;-, fig”?! ,

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‘;da%g c4:v. Isfym4fha.l1de4lixécr  anxiikt 71;1s;Ain:f1;1nh¥a;;emdjg;j,
If{7,¥§7j(")‘1a§q17£l11*’W136 as 644: untp g_.1s.-)zo;Am:: fWha1l~c §.'()l}32',;v[A9,/79;IA;;§éM_¢£,
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proviéle. for. thy -?I;Name1g 4-nuhmé . (Oath; ”; enplc.  
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prayers and cndmayomts.

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