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  §EL F  D .13 N I A L L =  
    opened ma» Wed    

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     Th; Rdévere%11¢3*vAifii%*fhb1y   % 

     

 

IV  i    M  “M at   uh“ R  ‘ V mé  V
 a   thejr P%’r1Vate”’“ A  
A H u M IL I A  1 N.      
E 1) WARD am I N 0 L (D 3, DD.
Minifter of the Word of God at Brmnflon in

% N ortbamtan/hire, and a Member of
V % Tbat;A-SSEMBLY.

A The Second Edition.

‘LoNnoN,%

_..¢_. ' “'“

M

% ”P‘1;inted by .. Maxey, fo r Robertfiajlaclq, at the figne of   "

‘ ‘‘'‘‘.j*‘ «n ‘ .
am. ‘ “
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, V
U M
I . ‘ F “ ‘ ‘
4   S <
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the Kings Head in P.rml’.rfChurch-yaird. 1652.

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 N, '“m—, 9 _-eta  dc:  %’n‘.'n unto b b y I
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eeeeeeeeeeeeaeee  

 1 .A{r€I11blY of DIVINES.

 » Brethren andyF’cWh€1’5a b

V ” Tbytbe publf/bing of it, tbat I mayreturn finne_*$
1
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  To the Reverend  

  . r   I
A  tSermon W46 pr-yeacbed by V A
Cu’. \ your command, and in your
‘ alone audience ,: nor bad it
A gonefurtber tben tbzye wals,;
.  ,. bad not tbe importunity of
an we 5 t\\\'."  many Reverend Qretbren ta- A

  
        

V‘
e

    

The Argument of tbe “Sermon aataugelat me to lay

"gr ‘boryjeeyonabletneflfle of ebb: aabbaion , feeing tbe
judgments offln many (godly and learned Brethren
concur forit. I have tbimatlvantacge and benefit

 

[nalb tribute of tbanks for tbofe many ‘grave,’
fyzyudzczouo, and learned Debates, tbofe many cgra...

mongfi your fielves urcgeol tbe Wublieanti-on of it.‘ A A 4%

afide mine ownjudcgmenttoucbincg tbe expedien--‘L ) A A

byeious’ and beavenely   excercifizst , tbatfweet and? M 
   A A A     A 2  rno[£}    

    The EpifileDediCato1*y. “'
'  deltzg/atfulhl Society, whereof I have heen
M A 4 made ctpmétakerhyfitting amozzgfl you ;_ which

ttrulylaave madam} lzfe,: amid/£4 manycgreatlof-

then even mheinett own judcgmerzt if-2 fitch fad and
e cczlamitous timeshcouldetthotherxvfi,willhgbr lmze

unto tlaiscontentiifjou /hall hetpleezféci to accept
1 0ft,)1"JP00t7‘1)c1}‘t ofmy ldb0fl7’S,[)F€dC]9ed in
your hearing, and now fuhmitted tayour view;
A ram“ him “, gvhofe heartse defire and prayereisi
  T/gatthe Lord‘ (whoflayoueare, and whom jaw
flr~1>e)i'722‘ould profper all your Lahohur: for the
Lgoadof"I2£5“Ch1trch; and make you Iyappy Inflru--
‘ments eofthealintg‘ the Breaclaes I reconcilingthet
~Dzfl?2rences,hpreventin(g the C orgffuhfiansje end ad;
Mzneirg the ‘Peaceof his Sion; .    A A

Your mofl: humblhcfi-rvante

» A. fis arzdgreater infirmittes, more claeerfvtll com, e

A allowed it to he; Yet it will he 4 farther accefiion ,

1         

 

  +’3?R:eh

~ar4War~w~«

s

  A   of DIVINAE s.  

; T661» fgnig 

A weak and poor, as other Infants, but ‘attended

b ¢c1a.imiVnghim tothe Shepherds,_ and by a“fpecia11~

  
            

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0 ‘ ‘ ‘ «V
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e     
.  , ,, .
  E I F-DE N I A I 

3O’pehee1%ahd‘bAp'p1yedb  a Sermon  
A before the Reverend Affernbly j 

V ‘ ’,
,¢ 9‘ A . _. . . _a ‘ - .; - - .' .1-
: -' ; -I ‘ : ‘ n. : I.‘ 4. h 5 In. . 1|. 4. u: ’ o
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. " . g. 0' ‘ ‘u I‘ ‘ ' . ‘ -. ‘u n. '0 4' ‘ ‘w 0' " Q I

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A 418/LA ~r  16F.bfl24._

 etbmto .6135 eD'£fi.‘iples[, If e.mym4n will 9
e¢:ome14fter;me~,let /Jtmdcny /Jim/Elf, zmzzf M/cc up
. A/7t2~‘jofro{fe,e zmdfa/lowmc. * "  A N A A A A

   
   

4

A‘? ‘.\..,,\.,_§,_g~ E may obferve OFC H in s r, M b

, A e peered in’ him any evidences”

 of bzmzzme frzziltie, left his I
A A fervants fl1oL11d cbereac bee b
*3‘ offended and f’cumAb1.e._, bee

.11‘-g ’
~&\~%‘\\\}\\\\§ was pleafed at the fame A
tune to give fome notabie

demonftration of his dmine Power: bee was born

 
   
    

   
    
 
 

on by * a multitude of glorious Angels, p1‘0- V*£_.uk.2..I3,I4.

(5: thatufuallywhen there .'1p- +4 5

V?’

A "5%.hSmm', leading the wifeemen~to worfhip him. .gMm_m_ a

A 1““1€A b

A $4.... if

; ‘‘Matr.14.rr 
? AVi-ai. ufltbarutj’.

 gzizm, cpifi.15.

 " M“-’i"‘9   mediately did “A
 z Cor-13+ ing it up from ~~th~e roots.i °  w%as&:ruc4fied~(a«s tzhe
 gs; ~ A A Apofile tellerh us) iw ‘rvezz/einefl!-5AAA and yet wi.£hallA A
V‘ ‘fl he did even then manifefl ‘hirnfe1f‘1"be Lm'dofglo- N
i  ‘* Ma“ *7~’>"» ry, by d?rCndingtl1e rocks, opening "the graves;

A §»75-.-
iv

A 4 Spgdygobéglv E mariner honoured by God, he hath beenspleafed for-i %

‘  gfijifgfgyjgfii "no order it’, thaf fome intercurrent providence A
,:‘y,yAfig-;¢ay’]eg 37.4 or other fliould fall'out to bztmblei them, lefi
l»e~i’V3rwvr°tei'<rz- they ihould "be too highly exalted in their owne
<.Arz'.-m. Epifi.   W  

“.lr'b.g.cap. 24. i
fig 1 Sautml.

i 5

           i 3e,,re_DW-a,,,    1l

men 5 but by his d;ivine_ :power*§,he rvzmquiflaed ‘f
tihelenemy, and was imimflred untio by Angels.

4 HeeAiviis huhgry, and Tempter? by Satan as other

   

1Interpret4't. pd--A
mbolqu. 2.2.; %
E‘ I/i"'ri""“‘ for fruit, annvdfouend none, randifoirfliewedithc bin:-A

A firriiitie ofan /Jztmaneégnoranceg but Withall im-VA  

_ Cl 54' L darkning therSun,r eonvertingither thief and the
9 0-2-15“ A

"dcfi,~cn[.z.4. 5 and powers. ~  A   A  fl 4 A _
A A On the other fide, we may obfervevvhenholye

 0%, O; .,.,,vy,,i men in Scriptures ‘ have been in any notables

  
   
 
  

thoughts. It was fo with sDarvz;a’A‘.~ ‘After his A
A ingdorn fetled, and great: Vréiories over Acne--A

lgof ‘death, hee Falls into a Hoof epride and cvainé-9
glory, upon which the “Lord re«ieal*ed*unto

into Captiv it y,‘ and rg?ivihg~up*his Treafures ’into‘i‘» ;

-5-—...‘_.—q—.-...-..—.

1-re was decieived in the fig;-tree, which he wentAto.. A

efft his i idivim? pomcr  dry» A 

M,,l.d_ Pd,,“,_ 4,5 Centurion, and ‘I0 triumphing over principalities 

‘rnies obtained, Preps china .greiat*fin,, which A hum-— 
  bled ':.md afHi.&edAhim all his life afiier. ASo"witl1>‘~

Ai 5*‘ =53!’-1°-4 81* Hezekiah, after he had been raifedupcbya greater AA
A deliverance froma potent enemy, and ~aifeintcn~ce«1"  

his A yurpofe V of =’ieadirLe; his people A iind echilé;i:reh;A '
1fthleeAr‘h:ir1ds~.of*rhe King of il53zz*b9:!o72;, T Whir:hrreau»fer¢,A  

A is l1imto.hnmbieihimfelf for the meter or  

7 So with 5‘ Pm, hcc hwags caught uAptoAth¢ ;,AcoA__,.,A_7_ ’
 Heavens, 6 and heard‘ unfpcakablc words“, and farm A A 1

V itlarcmg/2 the aémndamfe af the rwelazhiom. And {o

A  confcifcd, amhc Learned expound itg, ~yAc,: §co,,;,m,,cc

A * the Church is {aid to be btéilt wpxm tbefozmdartion of

~ gather haChunch-unto  after hisfleiurreétiwh ‘   w

A  A

~--.»..“..uu.u-mu-»~..—. ‘

A  ,Selfel-mial~l.  

vifionhs of the: AI.o»rdh bun withal1tha::¢,w-as given
  him a t}1WIXA’i*fl ~tbeflefl:"A.,. “t;6eA*  (er of Swtw to AA
brefet /aim, le/Y hbefhamld éeexalte faéwalrve mzdfime

hicwas wzthmer hare in this _Chapt€1‘;,H€c mhadc

agloriousconfcflionhof Chrih h’: the Mhci‘fih;1h, hifbam mhm.  
h’4rthhAfCbrzfl 'hti6eh.SoJi of f‘‘[.ihE'lz'1JhZ72'lgVG0'6£ :, V A amd* Chrifi
41 highly honoured him forir. -5% Am1.I alfo fit)! ma
thee, Af:.uthA Chrift, T/ma art‘ Peter, Md zapan*hh t/2:2:

 

wvcrf. 1 8.

am 1; to: undcrflzand principally of thcfiock which {f3’;’“’;§:;;10[’;Af“'A’

‘chcrc:ffiis [form-thing of ‘?“ fpc:cia11hh.h!onour the1'cin‘withI:M_fi- car-A:
Ahpfiowedhhpon Pmrt. g hW¢ read in Scripture 05:1 5;‘ §§‘m §
1 two-4fo1d;fmxnda:tion hhofAhAhchehh Church =,A  perfbmz/1 2..p.1g.So3G0.h ~
h j;A'auIaAa‘atvion;,hh*whichAhh“i$’ butihontrg fofhutiyexfarammiafl ‘” i”‘*“”’‘’'
5 cm! )¢0~m4‘iI’lay, Man that is laid, which 575 C/arzfl ifs» '
fw, 1 Car.3.-11. And a ‘D05«‘fifi4if0Mfld4ti0i’l:, for ‘ V

 

A tlaz: Prophet: and A;/a]He:.,hE}2befi;2.hzo. and [0 we I

read of Twelruefazmdatzowhs ihha the new JcrufizIem._,’ Ah
RemJ.721.14;.» Nqw, amongfl; thcfe;,as1;Peter hadh :
the precedence in faith, to make thcfii/fl‘A can/‘ef-1
fz'onofCh1;if’c;tobethe Meifiah h:, R) hfifi hhadmhc A

~ ~hoAnour t0:*BcvthcA  of thofie tvvclveh .h F.oundati- :1 1 A Mg‘

A0113 ,: fcwhn fhould firft of a11x‘p“IZanth A:the Gorfpcl, and“

A oiy  find: hcdid;, h2!h6¥shz.h In -which refpcét A

3‘; ‘ ‘ g‘
A ‘ 1

Rod/¢h‘AIhWiIl égozild my hcimrv/1 :   Which ; 9*; though we *A.rIAg.vCI3ry)'bfi. V

hagfiy it is§;Atha1;thc AG Aaflvel bfthe Cirmmczfizm isfihid : 
to  vcAAbeenwmmitted t<AmMPmr._h,- 941.2. 7,8.  A A A
s}? A « A » ~ A A A caufc A A ' A 

A firfi-born, 116?: 3.26; and M13346. Exoa‘.4.22‘.. ; %
 = Now; fromthistime of Peter; Confeflvion,Chrift
_ (to ttakeolfialll mifisakes touching his Kingdom)
‘began to acquaint his Difciplesfi with his Suffer-
ings: whereat Peter is prefently offended, nandta-
i keth upon him to [3.ClV'lf.‘.‘.“ his Maltelr, and rebuke V‘
lhim,i Be itfzzrfrum thee, thzls"jh4ll«flatlhB '"tmmthee.l

mediation for fo much the word elfewheirc “im-l
plies,Nztm.2’2az2. 2 Sgm. 19.22.) not now a Rona!" A

 counfell and will of God. i

thémjfeimie "3Sl.‘~l7lC‘;7CllCl, M.:tth.l256?.542l,~ aandito‘ *b'car, 

 

__ ‘ 1 ‘ ‘ 1.‘ ':_1._I .

A ! i caufe the Gofpelwasby Chriflsl iapnoinrmentto 
V  be firlt ofeeall preached 1:0, the J]CWS,WhOt were; Gods  

Hereupon Chrift fharply re reheindshim”;flteliisl"
not now, Thou art Peter 5 ‘ma! 'qI‘_hou nrt Saran, .{
a Tempter, an Adveriéry to the worlg of~ChriPcs. :

for buildin ,but a flzone of o&"encc1; T hon fzwoztr--w «
{/3 not the t ings of God, hat the thing: which are of "
  mm .2» tharis,,Thou hat’: a Carnal land corrupt juclg-*4 L
menthol? me,< and of my Kingdom,i conccivihgof ..
it according to the common apprehenfions and: =4
-1 expeétations of men, and" notaccording to the

In this Reprehenfion there is 1. .  pm-fona1o¢0r_.i4 .
ireption, -lm€r“.‘2l2'A.‘:’ '- 2.. D0fl;rinalltI*nIim&ionrt;;v rea-  ,
~ chinglhis Difciples~ and the ‘people; That lialltt‘they1il’ *
. Wl‘lO'W.OulCl (as Peter hazdodone) ownfhilirn: for the“ i
l‘ Meffiah  zrncl King of’ the Church», qmuft not   i
mire - themlfelv es l A grleat 't;thingSr= ium:l*er:,i him; in l.thc*f  
worlql  but  ,:rel"oeliVe;:nto‘¥Wall:£ imher flops which‘ 1 ;
he<il’l‘woulIdwftireacl otit bieéforffer them  1;“a::dehy~ 

Era e, ashe :11-for ldid,,53,’oh;¢i  +.*1l7. ii and fq froolfi/Zéwe   

. M.  e   ilhzi n And .totake-ofF.noa1l.rt prej~.udice-randgllfcandalg  
 gr -  l - l  .l:rhcl

 i   A n A   Selfe~iDeni.4zll.
other aflhresio them, That whatever their Fears and,‘
A V fufpicions might be offo‘ hard 21} fervice, yet thus:

A to deny thernfelvest. was the onely way, to fézrue 
 themfe1ves_.,rverf.25, 26. and thus to bear a Craft
A the only way to are Crown and glorious reward,

ii Wprotnife without evidence and affurance, he un-.—~

. dcrtakes to confirmeihortly after by an ocular
V 4 and fenfible demonfitation, rverfl. 28. which we

r unto the firfi) may that prornife of our Saviour
be underflood to refer. V

iCh’i*iit-, He is inc who rnufi deny/aimfzlf, an that
' and in :.i1%}~t~hiiigs, ~‘ fofar as fufiering, and fitfvferin
V three things are contained in the Cra :5 and all

 muff be an tuft of eleftiorij not of cornpulfion.

Lc4der,bccau1e he goes before us init, i   i   ‘
       13        

«verf. 27. which i, left it fhould ieern an empty

T mayundcrfland either of his gloriom tramfgzrm-_
flan the week after, Mam/7. 27.1, 2. or of his glo-I
riot»: xlfienfion‘ in their fight, A8‘: 1.9. or of his
pouring forth the holy Spirit upon them in fiery "
Tongues, gtfis z.z,3.. or of his more full mani-A

A feftation of his Kingd01I1 and i A Glory eunto his A

fervant gfolm by the minifteryof Angels, in his-
glariam’ Revelation, Affair. 1.1.“ unto all which
(though the context eerne to relate principally

The worcis then are a C/momfflr of 4 Drfli 1: of
not intiome ore eafie matters; but thorowly,
to the utterinoft, Piiirz, Dear/1,3/mme for tho en

this, firft, willingly; he rnuft take up his Crofs, it

Secont11y,obediemly, todo it with this refolution,

V e offb//owing‘ Cljrzfl e,-, both‘ his Commatid andifiEx~ i

ample; as at Lord, «becaufe he requires it 5 as ;a 

._...

E

e V’ iirzfwmifi. 

____;__ y  _ I

        i   sdj‘e.7>emaz2.      i

bf Chrifiians .a1yvays, butmore particularly of
thefe prefi-int times wherein we live, and of chofie A
yfpieicyiai bufineffes ivvherewith we are intrufted : 
w whe'rein,ehaving:in two r three words confidered
what is meant by De‘:¢ying,i and what by a imam .

y yl’id.i Suid.
in was

S7rqJctipv;c7@'.

ii  Lcghz. D. de 

9 ii; gm’ mm: zzr

__fi__._ ,

_ Crexztiom, Otto his Tradwifiofig 01“'t0 his Rczzurvaztiw

    77¢i'It7¢; 3 and fo yy»cbnhi’eqL1entlyn
 d'C1“fiti1nide,  firfi , 3. mans
;&~:l]a:t,_ bfrancih 5 in the fir

I   fingyled qut the iAy1:gun1nenty'of Self-Deni: ii
A 4l{,jtd fpeak of, in this “reverend and grave Audie

enycye‘y,, as being very futeable to the fizate, notonly

: felf, I Ihallbriefiy difpatch the Doéirinal part ac» ii
cording toethofeprernifes‘. A i I A   I A V
 For the fi1‘f’c, the yO1‘igina»l Word axiaraaguna-a£os~a>is

Emphaticais has C/Wyfliflowé notes and fignifieth 4.
notfimply fieg.4re,but permagare, Q1‘ iprmfw ixegzz-' V
«re,tot:a11y, utterly to deny, not at al
4 regard, vékefau aigvnctv auyafvex, or1cac9"5?u-:, as Tbeap/ay« M

1462‘ andnysuidw : it importeth a pcrfecft or univeré

fal Denial. It isrendred by Be{gz_., Aédicetflzzpfitm, A
which is as muchas to rejeél and cafe off, as a man  
doth a gracelefs fon, whom he will not owne any "

to [pare or '

A more for his, which is the fame thing in a Family W ;
x”>vich‘tI1at which the Law calls yfgfiominioflr mTz‘]3-z‘o  

O

In an Army..~

 For the fecond, ‘c/‘mm is taken mofl ordinarily

three wayes in Scripture, either in refpeéi: to his 3*

02%; “the Nzmmzl mm, the A011‘? Mia, and the New
by a mam  Iii,-1:31- V
fizzfuil  i( “to put

A y _ f’typ1aC€ f01;.i:md'e1* imetrhiod of A
  yp’1*OC€€d5Dg.‘) Whichtihe A Apnfiie 4 ca1*i's the old i
if '  Ep.1Jf—f.'41.ii22;e Ti1€'EflW'bly'fldtZ.%’_’,1y:iCgr,A1”5'y.y V A

if     4%7s.48- The   W13! i 0;‘ iD~WkaR0mv-"7.i24.‘ The J  

d* Edfkal Miflt}'[£::R(lifi. 8.-97. “Ol1«rEm‘t/aly memdersaj

A reg:-:Lrd_ ofBez'7¢g and fubfiance, and fo it; improrts

A fenfles, flethly members. dz. In regard of Well» be

\ brother, friend gatnde friend,8cc. 2. Special eazfis
" or any other .-abielities of miimzl or body. 3;. Com» A A
 der three Heads, of Profit, Pleafure, andflo-— A  
nourg, tlaedlufi: er) t/ae 3 es, I/ac‘ [za]z‘.s”‘ofz*/ye flcjfla, am! A b {A

e I ab. 2,. Id6.d Hdgufesg, Lands, e A j 
"natura1,,funnatura11, artificial dfiigbts: Liberey, 4

L or fatisfaéfion in order to hixnfelf. A     _
T hirdly, W :1 Mans dmearall , vertucus , Rammed    

 

Cnl.3r. 5. Jim \VhiCh fenfei to Deny ea d mzm.rfe{f, is 
the; Apofcles phrafe , .t:o Deny m:g0dlimcff_§~ aw!
worldlylwfls,dTit;2.m2'., d   AA A 

”  Second1y,,“A ‘mans mztuml:b andthat 1. iri

‘our life A, bdwlaicb isfche continuance and prefer.»
dvation of Being: Add the fizculties and b'powers A
of nature,‘ our Lx*ndderPu::nding, will,   appetites,

beifl" —, or the outward Ortiamerxts and Com-—

forts inf life , which may all be reduced unto“ dd
three ‘headsz, I. bexte.rmzel .Relm'om , as‘ ibetweerm
husbandd and wife, parent and childe, dbrother and

and endowments, 211$ Lea1*n:ing,W.1fdo:n, Power; }

monflnvlw, which naturallymen pmfie and feel;
zifter, :md:1re all by the Apbft:l~cd‘compri:zed un-

dmthe pride of«lz' A,
Lordfhipsd, great pofl’e'ffions :mflefh1y,._, worldly, fix.

Praife, Favour-, Ap 1aufe,ePreferment zany thin   
from which a man V oth drawany kind of Ccivlltctffi‘ 

Ag, fora-S Imflsv are the members of the Old °
A man, {'0 waves are the members ofthc Newman :_»,

V and Ad 35' web  zddzzm begets use a_1~‘te4«d/a;lv‘z'rM .5-.»d :1
Fe». 5. 13  foethe Jm-and Adam; regevnerates ‘L115; j: 4 

B2 . ‘

         sez;re—7>eniazz.   t     , 

  1/»;-rma

t ding unto this threefold Self, there are three
a branches of this duty of Self-Denial .- For fome
 thingsare to be deniedfitnply and abfoluteiyg \
fome things C,Onditi9n£111y' and uponfuppofition; 

and fome things comparatively and in cer-taine ‘

pi tifie and fubdue. to crucifie and=re'vengegthe K

  to much altered and abated for the ttipme, will‘

1 From the one we receive..Luft for .1-uf’t, and from
” ther Grace for Grace.  ,   ‘J r
N ow thefe things being thus prermfed-, accor- e

 
 

krefreécs. j  

his finfull feg’,T_and that two wayes ; firft, Gem=:- i
rally, as it importeth the whole, Body of Corrup-_ t
tion and Concupifcence, which we are to mor-

3, Col. 3.4.1 o. A "1 Corg.15t,49.i‘Ro'm. 8. 29.  

ii‘ . /.l.bfolutely and Simply, {'0 a man to Deny“ n ~

Blood of Chrifl: againflzit, Colof.3. 5. Rm‘ 8. I 3. 

u whereunto is : required a formal and perpetual 
 endeavour by aéiual exerctfe of grace, becaufe

J things Natural (as Lufi is) though they he never «

yet ex fe, return and reduce th€1nfC1\’”f:S‘t0uth€i1‘u

4. worn out 5 andwater will reduce it {elf-unto its a
 natural co1dnefs.,~_if fire~5be<r»w_n‘ot- c-zonfcantlyr kept

under it. Neither “rnay we expeét, that becaufe
grace‘ belongs ‘un"dour renewed natt1re,the:reforeg r
it Ihould with the ttufaitteezrnatural facility fclppxefg t e
Lllfli, as .,Luftw—ithoL1ti theworkigngsiof degrade;

 would jtreturn to its  natu1:a1pu~v‘igpur ‘a11tiuhfQruc‘e¥;g

n i 1.44

* again : .1‘  

___ v—.._.,“

p original Ptate and {hjength again, if they be not   "

 fiill" kept under. As a Prone will fall down toéitsv

   r natural _place by its rown..;inclination., as ’foon.t as
"the inftpreffed force which carried it uupwardis

‘#*—-

principles and fpiritual habits are infufed, d_o__yet

\ there be no need of labour for Luft to recover
firength ( becaufe It IS naturally apt to return

diligence ., and__earneft""ivaitingiupon Chrift by
‘ Faith and Prayer, for the continued fupplies of

  of:Grace infufecl‘d_oin&oWt_itvo1*kalqne, of them-
r {elves without fuch fi:1p§)IleSo2(_ Secondly, Speciaflyg.

Ian?‘ V

4 A Sel]‘.e;_:Dém.;z  A. A   M A

again :For there isthis remarkableediiference be- V
tween Luff andWGrace, That the Workings of

Luft are totally .41: intm, as to the rootof them,
and require not any forratgn force oazachvlty to
concurr Wttlrthclnpr to let them on mOt1OI1.~, and

therefore though weakned, they are {till offering’ ‘
to return to their ftrength again.‘ BLItAtl1CW0I‘l<~i'

inos of Grace-,though partly .26 zmm, when vital}
require an actual concurrence, coogeration, and
aflilfance of the Spirit. of Chrift irnmecliatlvgts
from him; for it isi/yew/M market/9 in M far to”
Wig’/1 zmdita Do .- As there is an aptnefs in a weapon
to cut, in a wheele to move; yet that cutteth not,
this rnoveth not, without a further vital faculty
applying it to thele ufes. And therefore though

thereunto of it felf) yet there is need of much

his 5 gtnt, whereby the Tiraces which areiiiwtrs
ma_y:b__e_kept on work in the confiant1no1‘tifyin_g
and rfubduigg; of our Lults , becaufe the habits.

in ‘regard of i thefe eperfmal} Corruptions which

A we in our ’ articulats are more notably carried
unto, which Daruzzl callsthe keeping of him“-»

’ {elf from ‘his. iiowgg“;Mi_grMzig}raity ,- Pflal,..°18.i_23. for

though inaggrailfléorruption, where ever ie is  be
~a3Seminary of: all fine; yet in particgjgr Per-

Onsi  

Illa opcramtc . it

coopemmur.
Aug. de mzt.(9‘
gram. gmr.
More nmtum m
izrboa-fit bmm,
[E-d In fitozizt
fmfiuxs bones,
eciiem gratii
1maefl” arixmz efl
at adjutwtur dc
Gem. Clarifli.
lib. 1 amp. 1 9.
Valle (9' our-

rcre meum cfi, y

“fimpcrlduxilio  yr
mm critmtmm. .

fed ipfitmimcu
um fine D61‘

H ic£a7x.tom. 2..

-rjjfi yv-1-2'3, _ A " A

epi[f.1g7.

‘i/( gd‘-(5-A2) ti

on

     Se’lfe....em'2zll.    

 {ens it ufihillylputtefli it  fcvrth more nota~ I

lbly in fame partiicular fins. As the fapl of the  

‘.;..__,__a

 

fruits ;, ~ “y’EH“”.\Ah"gii)1 one gi;joun~cl it forilts better with
iWheat, in ‘3l10tl1€1‘ with Bclrley-gain this 'I‘ree\it i

lihecomes aGrape,in ziln¢)the1fan Olive: fo ori-  '
‘A ginlal,-fin e_1ir1_oz1e xnan runs. rnofi 1ntoAv21r.ice,l

in anotlxer int0lSAenfu;=a’liry, in a third into Pzriclei
and V aim-glory, and the like. ]  reai 0f.Na»- v
tional fins ,3 the lying and lazinefs of the Crew
riam, Tit. I...l.I2. the curiofity and inquificive-

7 nefsioflthe Atéefiims, Ac‘Z.c‘.17.,2x,, the Wilde and

A cruelty of the Bkzéylonizzm, 7/411“. 47. the robbery

we ‘read of Perfonal fins, the Pcubbornnefs of

Plmmo/J, the gainfaying of Comb, the envy of

->-n.;... .._~

Saul, the churliflmefs of llwzlml, the amlbition :
of A/ibfolom, the intemperance of Felix, the for; ;
every of Simon Magm, févc. V Thug pan-A;cu1ar A
perfons have their more faro_p_c:;:; fins , Wl1i¢?j1‘€bY

t ex hV%1avei mofi of all difhgmgred God, with»-
flood his Sgirit, ne let‘.°ced and refined his Grace;
and defiledw their own Con cjgnces; 7ancLthe1*e~ 
fore in Converfation, ithougih Repentance, as an
"H_(__)__L_»1__1“_‘__l(.il, Elrive the Whole}-Ierd bf finllbefgheiit;
yetthe clear: of the Wordl flicks intoft in tl_1_i§__;_fin}

 

M whicli is thereby fingled Out for :2 lmorefpstrticular

A T ‘ ‘ .  ‘ _ ‘ ...............,.,... ‘
d   c ‘  (;:,‘;]m>[¢:’?   , :M:7_ ,«J'~4.' am,  '"_~g.n' ‘ ‘,”.£._;‘_‘¢W_‘ ‘W  ‘K, E, !
. I‘ \

V Condition/ly, and uponfuppofition of
Gods fpleciall Call, and in that fenfe We are to

j Dwyi mi’ fl4W’4,1  Which We are the rather ~
 :10 C10‘; fiffi, bfliallf‘-‘ G0d~ iTC£i1ls no rriantol deny

Eartleiis the fame: and m€1lZte1"Of all kinds of’ l

of the Sozéeams and Caldekms, §3z2liI. 15.17.. And ‘ A

,.~__..

        ihisl

ilfllflhl . i  ...'*-i .l~ T

E

 fupeirftitiotts Selfl-«Denial, fueh as is that of: the

. Watrfa1'e. .~

~i    sez}Fe«oe}}za1z.     

pygto promote by all means our own failvation,

A to feek our {eggs out of our fe1’\_re§, in Chrifi’ agd
ir.1.h~i‘s‘Kz’;:'ii1teoL1fnefs; ‘Secondly, becaufe‘ he never V

;c§1"E usfunto any‘eiti1et morofe anderuel, or
icovetous worldling, who when he wanteth no;
thing; that he ciefites, wzmtetii power and an

'heaft 110463;: thereof, anci be1*eaveti1iI1i1p{’e1fof

it good, though the thing which God gives, he ~  

gives them unto us to enjoy,.Ec'cZefi4.. 8. 5:6. 2,.
1 T z'm.e6. x7. ores tint of B4415 Priefts, and

A the ‘Seét of the Flage/Mates; A who cut and iwhip’di

themf'c1ves iotheir frantick devotions, has Saire‘

the Cafuift telleth us of Frweiri and Bemedifi,
ii 1 two Fouridets of the regular Devotions or Su-

‘perfiition. in the Church Ofiflome, that they

 ewiete wont to cafc tluemfelvesiinakedintoSnow,.
and ainongfi Tho-mes to vex their bodies. A
notable Relation of which kinde of %SeIf3—1)em*-
all (I know not whether more nafl.-ie o1¢fi1per—
 fiiittiouts )  lezmaedt and grave Divine “of ~ou1‘s 
Vhftth ielaxgggeiyocolltefized out of '“C'[i771.!«1l7Z¢5 and tLt::nm

o£-iGrzznadw, in the fourth pztrt of his Chrifcizlm

But we are theri mlledby God «to Deny oer

"""'.' Ifl1

mi

hiswhole ifelf, and wholly‘ to all purpofes, hat 5;

any time or in anycafe. Heeallowgs us, y'eaA,l1e A
requires usto feek the goodof our‘ fouls, to? feek
1 any thing without the which We cannot be hap~

A 7fel=z2cs,oiL1t RCELFOII,VViidO1fl,P‘(l1‘tS5LC&1]'1’ing.,Ez1f€5”  
A -iWeaith,Latnds,Hot1fes, I-I‘onou1',"iF:1»vou1*, Credit, A
 Applaufe, Father, Mother,. Wife, Child ten, Life, V .

II-

Vid. Hofpimkm ‘

dc‘ Orig; M 0- V
mcb. z»6-q- 3°-
(«7 defcfim
zib. 2..cap.; o.‘
Clwuis Reg.

S.¢¢;erri.lz'b.8. it 7
-i04P-7- §-5-

Dowrtlmm N?’ 11- A

4- Z ib..1v.caP-4'- j
§~.4- A

4 _
._—}~\-st‘: 59:11‘ — 5‘

,.__.,_,_...-—.— ,

sezfemenzazzt if

Cotnfcience of ourigduty to”God. And thus ‘( to
inftance onely in our own profeflion ) Paul Tre--‘

~ gardeth neither Liberty, not Life, in cor11pari—-
fon of the Gofpel of Grace, andtof the Name  
of the Lord Iefuswélffs 20.2.4. .462‘: 2 I .1 3. Not
'Mz'cat'.th t-his fafety or reputation in/lhahs Court, 1

1 Reg.2z,14. iNor”Letvi his father or mother, A or
brethren, or children in the zeal of Gods ho-
nour, Dent. 33.9- Nor Ezekiel his dear wife,
the delight of his eyes, when God took her

i away with a Ptroke, and forbad him to mourn
for her, E§(ek.'2.4. 16,17, 18. Nor Matthew

his receipt of Cuftome ,~ Luke  V27. Nor
51742126: and fohh the1rNets, their Ships, their}? a-4

ther, when they were calledto follow Chrift ,
_Matth.4.-21,22. t A

In this cafe thingseare to be denied two man-=

hcretljafizyijtgs Let wgo .<t,m’ft:rtIt o‘ther‘g-bdihgiinrhich

thatt htzfl hot known 3 than, mar N thy fétthtrs, (hut.

v——-;-- i --—v-

ner of wayes: Firfi, as Temptation: and Shares,"
when they are either Bait: to draw us into fin, ~
or are themfelvesi the Fruit: and wage: of fin.»
A When they are iBttt'tI 'unto {in «.3 If thy hrotheri
(faith the Lord) the fan of thy mother , or the i  
flm of thy daughter, or the iwifeiof thy hoflame, gr »
 t-hyfirieha’ which 13 hr thine arm flml, eittite thee fee W A

t A Thatt

iwhatfoever is tdearefi unto us ,, whenfoeverit
  {tends in 0p.p_ofitz'an unto, or in Competition with A’
Chrift, his Glory,» Kingdom, or Command." In
which fenfe we ttre todeny our “felves Alnmyes,’ in  
Jvprgelvarattotte vmzmze .: Anti ..r16L7;££4/[_y3’Wh€nf($fiVcr
any tiring dear unto us 13 inconfifient with the ‘

~ “T. .q—~—

 T/woe/Iuzlz not conferzt-tmtlo /1171}, “nor /Jmr/eenmetal
‘ t/aazaflltrejineit/Jerjlaalr thou conceal /Jim .- Em tam

 /Jim, t/aimed /mm! he/lb t ' A 6
 of/J,&‘£'.. DeM!j?’I3 .6fé€.r fl[‘f1%:§j1f .

A prefervcd as" a Moriiltnient of A 

- in as it is a moi’: neceffary, fo it 15 one of the hardeit

l atofeede  being  was grownwtoo
A big to make an efcape at the fame palfage, wgsfmcree fm-
»!conlPcra1ned for favxng hlS1lf€ to emptyand Pcatve A ”"””’= W‘-

    S7é!lfe-§Deniall.    

/rim, mit/aer flngll ft/limb’ Eyeepity /aim, neitlrerflmlt

 
  
  

flmhfeee

be him ta put

an Idolbe   Wilxier and Gold, yet being an
Idol, it malt be thrown away with deteftation like
a=menl’truous C1oth,1_-'fi:i.3o. 22. If Sz'mmM4gm

"offered money forthe giftsof the Spirit, the

‘Apoftle doth abhorr C0 abominable tt negotiation,
3:20-d. I;-”T+V¢nith€_’Brafen Serpent whendt be»
comes ‘:1 fnare  the  men, is no lOi'lgC1"

in pieces as Ne/mflmm, a piece of btafs, 2 King:
16.4. Whenthey are themfelves the fruit: and
 denies himfelf in all his
i1iihjtI:iwftiii‘"gWi:iine, which he had gotten by fycopltztncy
antfdefraudation , and Wheat = Chrilt . offers to
come into his~l1ou['e, will not fulfiier M.zm;m;¢ to
{hut the door againft l1im‘,.Luke' 19.8. llteffitzrtion,

parts of Self-dem'al, when a covetous heart nhufl
be forced to vomit up allttflvveetwmorfels argiin.

 l   15 like a barbed arrow, “it kills if it-

 

l ftay within the body, and it teares, and pulls the‘

rflefh away with it ifit: be drawn out -, as the Fox in
-the Fable‘, which having gigept 111 atmgt narrow hole

AA way ashecame.if1:l t
:l e l g i

himfelfagain, that the might go‘ out by the fame‘

c  e 11. A5

uni--" -w—

Forte per xmgw ’
flamtcrzuis 'wz1- t
lpecule rimam i
r Rep/mt in cm

Hor. cpi.li. 7.

S 1

..

,..,

    s..».-.........   

‘ Pro. 3. 9. to brn

 

ing, which he knew not : when Danie  as called

  from 21 Kings Court to a den of Ligllsiif lliivhen Ma-
[Eac .;from the honours of Egypt to the afllufitions of  

Gods people : whenthe Difcipleis from their nets
and their {hips to follow Chrlil, and Wait upon a
perfecuted Miniflry : when Paul from an zu"r'irve to‘
apafiive perfecution, immediatly they confulted
not with   flefh and blood, bmgtw 1    i‘
own comforts  .

“ e, the ropertyo al

  
 

   

l we have is al-
fu erfcribed with a new title, Halimfi to the Lord,
  L01-‘d it t   H9.

  §lt;g1??hEir
Gold to the name 0 the Lord, the holy One ofIf-

   

this condition, to ufe it, to leave it, to lay it out, to

la
wil;§i“5§i‘éb"?>unty3*véf”‘éE‘éi5‘”i'?3*€1    

III. C’om)».zr;iti?‘z)’iély,é"ndiin‘Tofiieiirel’pet‘Itfo“We"i1re
to deny our Renewed felf; our very vertues and
graces... In the nature and notion ofdmes, lo we
;1reb.oundlt_9feek, to gray for, to rafticegto im-

prove, . to'”t17E‘zH‘L1reL1p,“ancl excec in i A to Véilue
Em: but if17§7Ez77bn'unto rzgb »
o‘F‘5f:.~=1 Covenant oflife and falvation, and inclam-4
p.zriflwofCl11'ifl, fo We mull elleem 4/! thing: lofll:
if»; our

:1

 

far it/lee exoeilemy oft/96’ ‘lembwleag ofclzrzfi 

Lam’,

-i II. Asl“oblat.ion and facrzficesg/vhenfoever* Chnltilnt A
calls us to dedicate them unto him :when A12;-Mam A  
was called from his country“ into a land fojoum... .

teredcgallour veifels, all our merchandize mull be '

I 4.33.18. Zea/J.x4.2o,2I.  l

«H1613 If«z.6o.9. it All we are, or have, we have it on ..

it dgvvm .%unmto thewhogour of our Mailer, from  

ix‘  ~

I the place oflegall obedienuce unto the purpofe of

 lLord,iP/2z'l.i.3 .8,9,to.It___is a dangerous thing to hang

i teach,that Faith,or any other eva

y affié-dis-‘«*-«alfl
i l is) to convey
y out of, and belongeth untoanother body, and

Selj'Te'~7)ez2in=ll.    i

the weigltggf a foul dpofiény thiiig iiihiéh hgph 31...

 

cordzlei difcuti/at cam. It is 9. dangetousthingto
A naelical vertue,as
it 15 a work done by us, doth jufitife, or fucceecl in
life.  ytlilihete is nothiggiyto be called oytliltttightmllfl‘
neo1lssl>s3s.e 3.Ǥ,t13aith iuflifiesl

i \i"

W9 ,§;IJ.1.ig,ih.F§i3ts.becattggit

     

as tyheiiwnwdggzsg  1' id

W  A .. ~ , n-tuaazitt

:-r
%\

KT)‘,

 

and tranfmit that light which arifeth
not unto it-, therefore it doth notjuitific /nzbztzmlllyg
as a thing fixed in us .-, but inflrumentally, as that
which reggmsiy and lets in the tighteoufnefs of
C./_2_f_z'[é,‘h u gmnw us 5 as the Cup feeds
by the Wm W ic  conveys ; as the Looking»
glafs mrtketh the wall to gliftet, by refleéting the
beam ofthe Sun from it mfclf upon it. e
The fum of all in one'worc_l,is this  We all profefs ll
our felves to be Dxfiiples of C htifi:,and Candidates

ni  im erfeétioifnor corru ti-
on11t,a* pure and bell oi all our duties ‘ave. J9

’ V"7iE"t‘ie'2"}niilkzd§t7*da"fi2li '2'/iiae /ibmimmi, fi A rerifité m;f.?,‘..

; ieh HQe9~§heh«R»§1Kt§gQt£:t.El1Q...flClT11.6t},;};i;,'5i“l"

i V 15 i

i ui closet in

opera: confidcrc,
*5 flcgat mafi-
tum 
6e"rc.e Fcrus in
A496. I 5.

Afiugufla.

Wiriglfif

of glory and immortality by him,- and we have all
protnifed to follow him Whitherfoever he leads us,
Now whofoever willbc in truth,,what he is in pro»
mifeyaghdm rolfeflion,lmu{ty;mc;£”;ytiw1‘ ggisyfinndamtentally
’du;y,«to_o£ny_/1z’mfqlfl. . virialling y and gbediently to“_
forfake’allii'IZi3,to fubdue allgeneml eonenypifeengc,

r exception. i To

folutg1y,without any limitation o

v-—_————

with hisovvnptopcr and pcrfamzl cortuptions, ab» A A

  calf   

 

‘-161 ‘< A

1 ca{teawayand’Vforinl§e, ~4lw4zye.c, in preparaition Bf 
A hci,a;fit;N4%:i%nd aimzzlly, whic;ihfoeverVwChr1fi;%igills; there. I

A er:§gfiotl1er« fin :£o?runco~ theee£o.rmaTify of every

    ‘   "Selfii>:~§TDen;i2z~ll.  

.4 4.-.

"'   ‘M

befl: of 31111153-racesin refpeéi: of the rig hceoufnefs
Qf (jhrifi, and murder to jzwflfficatian in the fight

graces, as matters of no rate or efiimaitiqngvhen

learned Auditory with thingsfo fully known. unto
them before. I now proceed to Application. A

It is faid when Qhriffc preached thigpoarine,
iithatd he called the peop1euntohim%wit~h” hisMDii7-

are the people. of Chrifi, the other} asrwe are his
'Dzfi:z'pler, and Mingflerg. A 

  As the people of Chrift, let us be exhorted,

;  I. To take heed of that {in whichis-formaI1y*
oppofiee un:o»;se1f.—dr-ml, as a {in molt pernicious

_ASel}‘?-AAlo’zIé,A:  diaymofii=:;cio-mpreheim
iifiivefandA.fem1n :21 i  nchaliees raattchie ~rooto~o£

 

A fin-belongerh an inordinateiconverfion of a Wcrea"-—

jrure A unto”  feif, A and therefore ;fet~;"by;;;ghe.r ‘

...,.,_

-cip1es,Mar.8.34.My Exhortarcion proportionahly “
unto you and my [elf {hall be double. One as we 4

  1‘

unto, iwlmtfl2e-drier is neeror dear  wlierifow 
‘ever”if»,become§"‘eii€ih‘ér a fnare tdiiE"onfEiice,Ai§§ ai 
‘ ‘ézaiiéunE6”;i6~r‘f7Wii‘Bf “i"a"ic’””"1‘ifi5”e untio E’})3’;_, 7 A
  as matter Of duty : to undervalue and difefteem the in

of God : looking onAg[g‘1_ghing,bgi_gg,we1lbeing, V
4 ou1;w:1rden1'0y1If1entS ,, rnx b_rl1txes, veggies,

Cwfiiifiwand the ceonfc_iewnc.e of dugg Tfandethin ;
c¢6"FnWpetition wi_t_h ;h_e_rr1  no  *

'T'havcd*one.qv‘vith the Doéirinal part of this A‘
‘A pointgandi an: forry to have fo long deraineda

~ and~obfh:ué?rive to fa1vation,_which is the finof A

_  A APo€1£;ld

e .153 things of fjfefw C/mfl,P/7il.2..z I Like the Pro--

.q; §§~ xi“

wuQ011 a wifi  Nomhzs 1d<mdii'

9'1 of Se1f~1ES~’ve our Saviour here ti:1cth~us~ids.indiecd;h

    sezfe»7>mz1..  
.A oflfileas Commander in chief in the head of a I

w 101:: Regiment offins, 2 T im. 3.1 ,5 .11: branches
i it fclfintotwo great fins, S%el}4-»fl:ek£ng, -iasan end,

and Self-depending , as ameans unto that end, 

(for he that worketh for himfelf, will work from

himfelf too. ') V . e _ ' A

V Self-feeleifig, when men nexther regard the Willi
but are wholly taken up in ferving
- wills and defires, dSq¢/eing their own things, and mt

phetsi ‘empt ‘Vim, bringing fruit onclyto them-~d
felves, Ho .1o.1A. Obeyingtheir own wills againfl
Gods, 33er.18.1 2. 4.4.1 7.. giving earito the temp-:
tarioin of their own lufis, gfiafihes I . I4.making their
own eyes Judges of right and wrpng, §'°ualg,1 7. 6%.
whence arife proud reafonings andcontendings
againft the Truth; fqti <
eC9Wyenant; falling oflr rom his Service‘.-,1'eaning

 

 

the ehgxehaiiefi;mSe1fa-hatred thapfic4an be. :‘W[gg]bcmer«
willfawe 5:’: 7éfee/W zorm,
/2155 lifefor myfalze , flmllfifindit, V‘. 2. 5 . Our_ low‘ and

 

our lzfeiflaould ftill go ,t0gt‘.thC1‘._, aiifonda11~things~ }
I :%ire*10Védif1?0+1‘d'er?t0life; That onely m1ay:ebc«iethe} '
A t“c>24min2z3'e of iourd love‘; which is the fountae1ni.;"of ..

our1if'e. Ifany” man” have his life from hixnfelffl

fzbi mm tibi-,nz'-_—

 11 eds 

qgonmmdur own’ wifdbm; with many *difiE:fnmpe« 
red and froward paflion_§_ wh1cLLufua1lV attend 

 

ithat mans love may reftin himfelf. Nowi the A; V

p*c72Pt'Le wi11‘;te11-usv thaitc/arijf :13 our  Cbii; 234:. 
 A G4 ,, 

A17 A 

Memo Deodif-1 e
and Call of God, nor the need and good of man,  mi

Ti'lCi1‘LOWfl dc mifi:r.Ham. “

Qqi cg: ml:
/12! qfc itzcipit

inter omnia,
I dcm.Ser. 2.0,
in Cmztic,

4; _.;m_x-

 _ 18  

    Selfe-§Deniall.

®a€m’l@‘ 'a'€srw
ti Jivdb
gaff. ‘:0 E548;
’ gun: .:£$'cctJ'g>c'a3-
Ignat. epifl. ad
Rom.

-,x?'3.;1 - 4

Mrs . t . V .   
lo*vetoo~ (as Igmztm»: called htm.) H1Send,yhis

fllegesst "
Th

 own §1.1JIi¢.5. s   I iI°- 3 
yhtherjhwgjirqill and ubl1c"li:i“““l’ié*i1c“l”§i‘l  

lGod being ‘('0 greatly provoked , might jufily

-l fly to finde mercy in him. It is a fin very injurious
ttofthe Love; Power; Wifdome, Mercy, Truth

realm and martem) A and therefore hemuft be our

willyhis vvifclome muff be ours. i As all Rivers run
into the Sea, and do not {lay within themfelves,

of them, or benefit by them =.' Goclhath made all

  things in fucha fweet fubordingltion, that each one
ferving thatwh1ch1s above 1tfClf, 1nantmateani- l

mate, andsboth man, and manGod 5 all the fer-—

t vices of all thetcteatures fhould finally meet and ’

run into God, who alone is worthy of all fervice
and obedience.  A l   |  
Selfldependingis, when we put confidence (for
Spiritmzll ends, which refpeéi: righteoufneife and
 £3<iP¢&in8 Pardon of fin,
flavour with Ngog, “and fina l d
[1 .

when         
confideng; 1n Merhmgmomggfe 5, H"oiffés§“TreafureS, 3
“I9

dsiingntditngmz 36,9 t 
    = A fin” 
times wee are too muc guilty of, and whereby

  

 

leaves‘ us to our; felvesg ‘ that when twee lfinde our
fiflVC5f'4th€Flqfl°e, we might be ClI‘1V€I1 more clo{I=:--

} of God, uponettwhichr Attributes of his our confi» ‘

Gal. 2.20. (for the life we have without him,is biit

andfo are kept from being harmfull. If the Sun "
fhould keep itstlight, the Clouds their rain, the t
Earth its fap unto themfelves,‘ what ufe were there ,

happinefl” e frornour ‘

inan L,/1.75771 of rifing §Ji‘1‘l3mi1i11E”iti‘§“,”l“i‘c“%"n“fifii“r*io' A ~
»«_ and dirggnpihng or i

i dencet

    swniazz. 

l deuce lhould cafi‘ anchor; Eovr all thele are iima

mm:46!e,i alvva es the fame, ever equally n__eer
ur_gg_o__1_1s, tender lus, ready to engage ithernlE_l7vAes
for us : An thereforefiiere fhould not be fuch
c :1nges,i fuch rifings and fatllingsin our depen-~
dance upon him; ? %
Ship at anchor ~.;, though the anchor be faflned
unto a fure Rock‘; which movcth not, yet the Ship
notwithfiauding is fubjeit {till to toflings and un~— A
quietneffe, when wincles and Waves beat upon it:
So, though our anchor and confidence have a
{urea and fiedfaft ground tokeep itunmovable;

yet fltccording to l the different afpeéiz of feconcl —~

cau es , our hearts are too apt to waver and
change; one while to lay vv1th.D4w'cl, I flmll ne-
rver be moved 5 and prefcntly, ugon the turne of

    

and ornp  " . too A ggrtz  ll 1 e,

   l trmrgia now We {ban be devoured:
fayonot another time, The enemy is Weak, now
We {hall prevail, and; have%an end of trouble. But
let us learn rofahfigfie t/96 Ll"ar'z:“l”"5o”aZ of ’/2%»
lffelfin our "hearts, let him be om“. fear, and let hm be
our be e .-
yet Pei l tru(l in him, .r becaufe if we repent and re»

 

i turn, hee will lift us up ; (for in"; all omiwitb him

to help; whether with mzmy, iar them that have no
power. ) * And when hee exalteth us._,let us rejoyae,
land yetlflillotrezgzlgée ; becaufe if we be (proud, and to
provoke him, her: liftethus upminm Mamghgera that here

l may rnake our ruineand fall tlile'”greater5"”as the}
i  ~   l       Pfalmiflzl

,.....

But wee Weak men are like a V

lthings to be faint and trouble 1 E27 ThEF"c~ 
fore W365 3 W 3   a mor le  

 

wheirhe hT1?r1"Bleth us, let usfmr, and

Mt  I

l |
rserm. ;. dc
Refurrefi. V

1

~ ,.l2.¢.-

A prizz, mm Aerit infkrnm, fziid Bernard truly: Con--

A nvillmgfithat it go Well  ll with our" (elves ~l._,

  A we fish habitation .- Brat if/96 t/ms fay, I have 720 de-

A light in thee, éebolal bare am I, -let him do to me
féemet/7M_gW0ad__uzztl0'bim“, 2 5 am. 11.54; 2 5 ,- 26 ,. elTQ%fay
A Wi-tl’71"33oI7 5 cap. I .2.IA.as wellwhen he etakethe away‘

,‘      se.tfe~1>emaz2.  A     
pcaxmux

 more  unto

the praélilfe of  li OW  the lfihfe‘

necell"a.rylitis, and fu.n<:lamenta~lur1tofallvatiéifil: A

for‘ W_hich purpofe let us learn and put in ufel

lthefelfew brief, but excellen_tRules. 1. Tom.
Aalt the Word and Cmmfel of God in ourjmige- 
ments.“ In matters of.Faith, Worlhip, and-A Obedi-~ A

ence, lct“us fetch(AJur light from him, and not  A

lean‘ on our own wzfclom, nar be wife in our own
eyes; Prov. 2 3 .4..l Ifai,.,5_, 2 If . Q91: fuffer natural. and
carr1alreaf'onings to elude and fhifc off any Di-1‘
vine truth, whereby luft fhould be reflzrained,
and tonfcience guided. 2. To exaltlthe authority

ofeeggg in our mills, to fay as Pm! did, Lord rvbzzte _

wilt tboul5”§2“&?”23'ee;:::f7;&1;;m§oA do  This is the great peint
umzzlxzlieiecha11dutye.hahAeS- Thc E51"i“CiP31”Pl3l“t
in differenE“§mA3E?wxir“e”EfiAAAA"A{}Ahd‘“ a1’rcl“*'fi“n'11c*meeis, whofe
Will {hall Rand, his or thAéllASiW“t"éfl’ePWwlu%W2W‘pro -

qAu_e_1.‘ Will, andjou V cc>nq‘g_emg_l_-__I__<__:_ll. 3.. Tloe-§2'1Tt A
the /5oz¢oAAw"of Gffd Tn all our aimesl. Let: us be

alccorldingas the one A e other ,doth mofi
make for Gods‘ glory, and forlthe advancing of
his N ame, to fayas David,  I;/bal1firm’lf4wu.rMlz'n

tbee er 0f’tbe Lam’, be will bring me? 4g4z'n,m¢djb.en3

35’-f,

em]

(geeks; mm /74]; zzfiflz map, mdmjzw  

A  by lifehar évy deat/a,hPh/ail; 1..2 0; It is fitter that he fhould M

A  It may be our prayegthat heawould glofifie himfclf
‘ b in our dclivcrancc.-, but 1t mufi be our o*baice,rathe1:

4 not to be de1ivcrcd,thcn that he fhould not bc"To—
r1 e ; t ~»ouw.i1t(Lor3)Ee glorxfiea by ou”r;dchli-Ah

 acknowlcdg thy r ¢nt in prgcec-
‘ding,Wagai1j1fi:us.‘L§ 1y, To ctup thelavvehof 
Chrift and his .Church‘ 4 uppcrmoftb in our hem‘: 44.-

A be~ofFer’edh up in the ublick fervice :‘ tofay {vith

  ~ __.f07"A1'byf€[]('."/‘6€l'€ them not, f]3er.45.4,5. Certainly,
‘ ,chat man cannot Without great repcntancch and V
' ~refiitutionAbcxpe&mercy from Chrifl, who,fo he

_ ,§¢b’e«-fI3e7ziall.  21 

\;l1en he givetll,  his Nam}. To fay hwfihh ; A
PdW.,Le-t Cbrzflbe znagnzfied in my éo.;ly,wbet/yer itée”

have,bhiskanhowr,then am we fhould have our eqfi;

v'Ef§ncc, we fhalladmirc andflmagnifieh%thyhm¢rqy 5
But if thou wilt be glorficd by our dcflruéfion,
we muff need-sadorc thy dommxon over us, and

this love willbcmjlmin M, and make us hwilling, to

yfomb, ‘caji me. into t a feed," fo the tcmpéfi may be
fii1|cd"r"h"tofi1y\vith Efllac'r,I If'}>erifb,Iperz;/b.+ to fay A
with Paul, I mil verygladly {pend &+befivent,t/an g/2
the more alvundaiitly I lorue,,,.t/ye lefs I be loved: andgme
are glad when we are wegzk, and you areffrmzg. This
blick A Love will cry down all private intercfi,
and =ma*l<e us ‘fay to oursfelves as Elzjlm to Ge/m(g‘, Is
‘tbzk 4 time to “receive money, Mai to receive gvzrmeizts,
and alivenyardsh, and «vim:-yaral:., and flyeep , and
oxe22,;mz2 men-;fi2rrz14nts,ma' maia’-{Iervzmnt5.? 2 Kim.
5”. I6. and as fifieremyto Bzzruql2,T/sve Lord is éredking
down, and plzackmg up, bamlee/eafi t/Jougreat t/mzgshlf

may promote his own private and fordid ’cnds;,

qzw- A

 

          self.1‘)eni4l*le. 

Lmgi

i '1 qzlécuzéque mdgand make ziprey and frxerchandize
o~fthe~ca1am1ty%ofh1s brethren , and the times 5

from the publick, iinto hist iowni Cifceirnc 5-. A re; .

back or edge,  fiflkfi or fjzgriimi, fo, he ittaiy flee-p in a
whtoiesicirit, and {acute his own itake,  fifh in  '
troubled ‘\zvaters_,a<ndj with thee unyufi‘ StcW&rd,W1‘it€

fatnefleand nouififhinentiuntc hlimfelfe out of the
wounds and (ores, out ofthe blood and tears, out

ifever‘G0dsh:u:1dtsi Were“ jclapped At. my di/hangfl
Vgtiiflgi-F ever thcflying‘ realm did‘ .fCiz'ciug30n the hbufes

t ofperjuritous robbers ',.t0 confume t" e Timber and  
 the ~St05r1le,S thereofj : if ever the curfe of G ekaifl’ did A
iattendupon illgotten treafures 5 ifevet Sa*lteiiama' 
Brimflomt were5tfpread 1i.poni1ands:tpurcthaf:c1 with 5
’ tiiniqvuity‘: if ever 5 re did devour the habitations of 
iinjuftice zifever a wo did hunt tihibfc who inc1*eafe‘ j
there which is not their ovtmtand bt1*iid- with b1'0€)d::  
A if ever the flame dz’d‘cryfoz¢t aft/we nmlZ,and the hemn ‘g
out Ofthe fiitflbflr-aifisfwfiii it :i  ever thefnvrmws of
we field idid czornplatmi , and C*2Iu‘f‘OI?ithif)C1CSiifl fieatd 
OfWh€'£it,and' Cockle in Read at barlyr fuchmen as. 
theft muff expeét that th€iW‘1‘ia£h¢ of God wil min» 
g1eg'a1‘l :md»irhi»ttei‘nefi’eWith fi1c‘hi:W3~gcs of iniqui»— 1
they are, hire 1»1C:’V€‘e1ftOi tenjoythemfirrthieiri lives; 
= A with-icoumtbtt, nut‘ to ieaye: themzat their %tiea“ths m I
pe_aIce,,n<:>rito‘i trahfmitf them to thCi‘K‘pflfI‘ityWitl1~
  he 4 €)il~.1;*21,C3.n1{€rand-~Cu~fff3.i  T/aeeroééarye aft£ze7i1t?it/ted;
 A I/lmlmeflmy tfl2tm;Pr.a..2  i ii ~ ”  A  A ~i v   « 

‘ciaresi not how‘ he defraud, fpoile," devours, fuck . .

gardsnfit which way the Chureheorthe-State fall, i

downififty for an hundred; ansdilike aiFly5 fuck  

of the mines and cialamiitiesiioffdtherimen... Surely, W

 Now%‘t

 A meekly5wij__ljgg1y.,obediene1y t=oA accept, andfigar‘

A 1e"T§ We value our fel:fiE,t11e. better able  we be

a H A Selfi2~—-Demdll. A:

e  A N owxhen for the quiclming of us to this neeef-a  

fary duty, there are tvvofjnotable '€nC’0utagAcfme.nAcs;
in the text."  It‘enaAb1eth uSt.0hz/w¢t[)AMr c,rAofi,;
'wE§tf0ever a‘iH&éeionA A0 a a3; upon Alas. 4 The

1;o~digefl:Aany troubles‘ that befall us. We arenot

A own ey es,the more unmov-ed we final be when any
 bruize er breach is A1~n:1dAAe,:Auponus*.Wh:o amIA,t__b§te
 Hhould fi'fit:‘ag ”aiznfl: Grad, oticaveilld at e 7 e we
A his 'roviH7enc“eA 3 that Ifhou A   A A A A

 the W111

E hisy”Al13;ndsA lilzczyoe tender to dmthe; Wcxrk wlnichhis
 M:a‘f{erm1sAe
 Diei wCh1*Ai{?cj:3ea1* :3. croffe eo flf;yg;§;_me 2' and fhal Anon:
  AIAde the iEiAmeTo.A [ewe him 4? A {did he bwr .H.x:,i tAAeA
* heavxe et‘ '  

-it doth greatly affefie »1z1S’:Athf: more vile we are in AouArAA

  
 

eneuo“.   to tea.c:h, or areal: eneo -

T , Maflzer‘ .? why fltxould the £'ea:vAantAe«
(c090 dell.ca?Ateeteo bear theburden”, ox

  

‘[1'C€:mA his e 

"l.e:1fed to bear5andV to do before himc’

  

» A 4 * AA A - n 1: ever A‘ Aay;-on t%he-fhouldersofi a xnasn 3:;
and 111311 not Iiibemr: %vm'¢w,,[, whicla ‘"116 b- his ln,at*laV
maele -ffo 1ie*i1te;azfide’.1fiee:’%$’ S"u1"clye, "if we coiuld hAavA.e%;
fpiritual appre L.‘ en Icms of things as Aec11eAyeeane in the,

 

   
 
  

 

be efieeeme

%move‘d<at'thé brcakingof an earthen or wroddenfw .
* veffclebut 1f :1 Lamond orer1c.h }ewAel be defacAeAd,‘ '

eyeseof God,AAnAge1s5,;znd g:o0ed111een,flnaAme; wouicl 

R :7! I  m~de~g10rYVin%Wd1Cn; 
A it ~ii'S;l_f.01'V"'G31‘§;1"_i*f‘t‘.eI.ThI'l'i;;AP‘0fC1€'S wéfie awfiy» men the 7
pieieneeroftheflunfel rejoycing,Ac'£.§; .41.. em W. A
 vngpammw 'ai_m¢@ew'm A._, ‘then: A they Awere A/7'0e.Ai¢*'0I"r.’*d Am’;/a.
9 rAI‘hadt”the di’gnityV %e;onfexrec1:.:1;1pon  A A

A1

   A V _ A2‘ It 2 A

‘ ‘ ,,.2.uv£ AA 

D2

13

 .  24.

lsesz,re.om2azz.   i

A In 2; A It enableth us to follow Cbrifiin all duties of  
?obeclience.VVhenI can fayynatlmy wz'l,I fhal quick» A
ly faygflay wil be done 5 I {hall follow him as 21 Lord. f
No {b neceflary a qualification tofewvlce, as by

denial: Chrift himfelf, though by the dignity of
his perfon he were free, yet being in the form of at

‘him as an example: for what he cémands us to do,‘
to the doing thereof he encourageth us by his own i
llexample,5l7o/1.1 3.x 5 Legal obedience is in hearing

this end we were predeflinated, unto this we were
called, thatlwe miolut be conformed zmto him, bear

A amdfo/low /airn where owner. hefl:allgo._,Rev..14.4 y.To
give up our {elves in all things unto his wifdam to
counfe1,and unto his mil to-command us,and in no

elierviceof his to confer withflelh or blood. This is

and that whereinhe moft relembleth Ch1'i{’c.,toe”x~

wherein his Mallet is to be wed” and glorified. 1

Selj‘?-feéking~‘ever prioceeclsifrom lonmef} ofmind;

good of Churicmnid State. I: oolc‘among"t'he c7r§a—e‘ A
ttlf‘7§§; anelyouiwilleiirer finde, th.:it thyofewho live‘
i onely to and for theml'e1ves,aree either lgafle or wz'ld,l

s lmean,or tyranniclell,Worrns,cateerpillargweezlesg 
A i mice,,rats,hve:and-eat only for themfelvesgg ;his- is ‘

l  

A my their-

fervangclid 2¢otfeek,7¢or do Elk awz¢"w2'1l,l2ut the wilfof A
lrlm tbetfevzl /am. ]oh.s . 30. &6.38 .‘ I {hall follow :

/aim in all tlilngs 1:» :57)/Zveruer be /7241! fay, ACL3 . 2 2. . \

" and doing gbllt Evangelical obedience for the moi’: i A is
- part is in /aelzrixzgandlmitatirgg, I Pet. 2. 21. For M

L the highefi 8: noblefc difpofition ofa Child ofGod, >8

"clucleland prefcinde all fel]‘»r‘e{pe6?:in every thing J It ‘i
V C _
in

The morelifruly Sc: lbiritually noble any man is,the V
more public}: fpiritecffor Gods honour, sa;nEl_:_1;_l1e. =

l A preyandravine onely for thernfelves -.5 they plow
p notyour land,ca1'ry not your burdens, fubrmt not
to your CO1111Tlan(lS:, this IS tllexrwzldiaeffe. But

* lick good, and the more large their fphe-re, the

ivvhowould have dilivvaded him lromgoing upon

A be proud and hereticall:-“ upon Wii1l,Ato be Pcub—‘
i [porn andfroward : upon Palace, to be diforder-
ly and violent : upon Power, to be infolent and i
§1n]L11‘1OL1S : A
crooked: upon;Learning, to beflatulenit and a'e'-A
A ry: upontWeal:‘h3:to beluxurious‘: upon Great-i

' amboughtwithaAprice,and hisI am whoiiifo dear?

 ly~bou"g”’ht me. 9?H¢ denyAedAhirnfelf to purchafei
  i i A A A me, i

-S‘e{fér§De22i;zZl.    

  dz;

their éafleneffe. Lions,Wolves, Lieiopards, Tigers,”

the nobleft c_recatures_;, as Sun, Moon3Stars,_7have
fpheres of a&1v1ty,Where1n they work for the pub»

more noble their nature. God hathhplanted a kind

of mtumlfelf-dmial in all c;reatures.i Light things a As

will move downward", and heavie things will
move upward, to preferve the compages of nature
from a rupture. Andhe hath planted a kind of
Moral! Self-dezziall in very Heathen men, Where-
by they preferre the publick fafety and interelt a-—
bove themfelves. fits Pompey anfwered the man

a publick, but dangerous Expedition, N ecaflé eff :42.‘
mm, mm at wioam. But we are never enough out
of our felves, nil Chnfi have taken the fpoils ofus,

A and divided all that is in us unto hirnlelf and his‘ A.
Church; and enabled us, when Satan calls upon

Wit, tobe wanton orfcurrilous‘ : upon Reafon,to

uponwifdorneg, to be cunning and

neffe .o£1mnde , to be ambitious, orthe like:
to anfwer,’ Iarn neither Tours, not mine onme-.;, I

—-—--n ‘

A Selfe—-fieniall. A A

"-

u_........_

 

 gw

 

be AtAl7olumvt e as gglble my Aloulcbyheing run-
than  A orét tefavlltng 0f,it-lot to foArfe1‘tChri : A 

 

 ducge the ten tribes 3110 ”the.. houfe raf Alpavzmg ai'nA;.
A It IC'i¢’1’.llIl1°2.?.‘ 6,.iz7l,lzl :AIt~tWAa‘s pmvateme  *made A

 

   

   

Term an enemy, an_§lf6ruinemyfe1£ Illzwe”

1 Peoplelolffihrillz A:-Anal C®1‘i1‘£ En the left place to the

jnifters'.m¢ » e  A  » A ~ 4
A It confifteth oftwo branches. I .That We Would“

llzzleny m him : l I “willtnot l

A "‘* ‘"‘'--z:) W  .. . V ‘ .
,=,dcme AV,P'itl1l‘tl1l‘2~C?(l1l()ft3.l2elO11VVl‘l1Cl‘1 teffieéts us as the A

0tl1er»whfiehe‘0ta.eetns us as his Difciple; and Mi-  

 pray for, 2. That we would «pt-a&ice this excellent
{ eluty.Fot motives unto both whxch let usfetioufly
} confider, A    

% I ;That nothingin the world is mlote dangerous ,:
to the epubliek welfare of States or Churches ,7.

then private felf~fce-1zmg.. One falfe tooth -or note h j
mina wheele will fpoile the motionlof an exquie-3
lfite infhumcmt. A One Pcting in 3. Lutewhich
1 hathpa private tune ofits own, ‘ diflonant and 'l.1’«f:l-'5

" Mufick: A one I7e1f-Jfeelcet who wou1dAA:Abe “baitelel?

: .l1ad almoft bvoughtAmifcl1icf upon the camp of

 

3? lick duties 2:. lwhat fl3‘Kt”“:1 do for the bwmirled Ta-+
llcm‘s?~ willbe a {thong objeétion lagaimfila m;ecee;{3-
fzztry reéfolutioen; It was private interefi made; P/mg
mob oppreffe I frael, that they might not‘; grow mo; 2

 flrcmg and «potent :1 Apeoc let, ExoA..1AA.lAm;..Itlwas prAi»r- f A

I vate integral’: ma-delgflzro om {ct up the Cams at
A Allium and1B£tJ9el, leaft unity 0-fwmrfhipfhllcl the-"-l

l harmonious to all the reili, Wil1%AcQttupAt the Whole 
l Axmtlh awedge of golchand a Balvyltmifh garmenlt, t

 Ifiqaell  _.P;rivzmt»,e Imrergfl Willever obfituélz pub- A

  publick fame and expeftafion of a "great Prineeee to

"d pry up Dz’am,and cry down theGo~fpe1,AEZ,-.1 9_M»_,,d 44 mp, 4,

1 table preparation unto great ferVices:thee  ore low
A nation,he hath nohearntoefuch prefermerrtfiuis ma- A»
“ portion allottede for hdmfelf til the publick was fer»-T

\ Wheenthc pepole ofGod were adfflicftedein Nelwemzuzbs

‘ ighisown right, and refufedcto cat“ the bread oft/we G0--A {A

A thefifcmv erucific  Loedfoef glory, .lfn)e1et thzlqtd
i mm .4[am,‘z;[ae Razmm: ml, come arm’ deflray our place

_0ndNaetiM,33o/1.d_I 1,  (fordindecedvtheredwas :1 A   A A _
'Pmcrebuemt  :5
. goriente t to d-—-[ d 
anfe outoffudea, who was to rule over all: thtflzme av ‘Zn/if; 
worI'd,whdich theRomm: blindly believe was made "PW" CI]? in

  V‘ twitt-
good,whendIf‘eflv4fim,who had been the Pmfeflm ]j,,:,,:§:,d:fg 

 

. ’ 7- —  d > ' e V 3. .e , __  mircntur. dSuet.“;
Vance Lntercff made Demetrzwtand the cxaftsemen in Vefpafianofi A

27. Aselittle daietchespjoyned to the fides of a great
Ewen, will draw 11:. away frame we own channellg, for“
as a Wcn,or fome 0ther‘unnamral excrefcencywil" 4
fuck away tmtoxt felfnourifhmeent from the whole
2.011 the other: hand,That denial is an: adxnei-—

‘and ufelefgwe azre in 0u[9WnecyQS,tl € are V
t6‘f>‘E’fin"p1oied“b God,wFq_p‘ow'reth the o3;1_ofdhis ‘
dgraecezrz wt Pd c5trz'm,im:o~ broié veffe1s.VVhenG<_;d  
of-TredMofd. to de{tr0yIflwze'l,.8c1nakde of him a great d_

gifirate affefiién to the people of God fwd1*1ow’d. up
; his family a‘fl7eé‘:i0n~,e 8: all regard to a1?l“d0mc‘fciCad1

inz:crefl:s,.Ex. 3 2 .1o'.u. So loflvzm his; fuccdeffor divided A

tI=I1e‘l.:md of Cmzzzm amor1gf’cetheTribes, 8: lmdeermo _e

ved,a-nd that by the care oflzhe pe0p1e,55ofl1.9.4.8e. A

. %time,~he was fo far frpdme adding therunto by any azét
of opprefiion or violence, that he remmted much of

k

1&’7"7¢07‘) d

Se!/6-~1>em2zzz.       d 27f

of tha;t‘]?rov1ednce, Carrie rodtthe Empire.)It was pri- {fem rcrzmz pa. v 

i A Selfe..Denirill. “'1?

 
 

__...

A rL78?‘7’109"3Ne«/7.5‘ . 14. Salomon pr:-.1ys_inot for ricl1es,re-F AV M
M tvenge,,or any matter of private advantage,b11t fora A
publick gr:—tce,the fpirit 0fw’ifclo1nAfO1‘ government "V

I I<.z';¢. 3 .9.He had the éweartraf 4 Governor before,&

V that taught him to pray for the law; of aiGa<vemor
A t00.HOW low was rrnaruid mhis own eys,when God

took him to feed his peoplefci/V150 am I .? what 1): my

“ ,F4ther:;/aoufe, it/mt than/mfi lmmg/at mac /zit/aerto 2’

2S4m.7.2S. I‘ How cloth Mofir even to a finfi.1lmo- A

A idefty,under-rate himfelfivvlien he is to be imp1oy-

 fl:-¢."F'..L','»

eclin a great fcrvicefi VVV/mam Iatbat Ijbowldgoe to i
Piumzo/a .? I am not eloquentjoam of 4_ /low [1l2ee.r:k,md
4 /low trmgm:,Ex.3. I I . 8: 4.”AIo.It is true, there was
‘in this declining ofhis, fomthing of Self hid in his

i heart, to wit, the fear ofenemies, which God took

[did truly conceive ofihis unfirnefs for that fervice,as
he fpakel. So I famla,-a. great Prophet, W0 is me, I am
mzdme, for I am at man qfjmclemz lips, Ifa.6.;5 ._ §__o_~_

yet I obtained mer¢y,the men; of. a1'don,th_§__nggrcy
ofirnglogment-,rr1ercX-to Be a Saingrnerc to c an

A 0fl:le.Greatc:flo mars,‘ 6 st an the [gain Saints;

. an ryetthat Apofi;1e,vvhol4 tmredmore abundantly

than allt/we rg/L‘, I Car.15.*1o. Before we ufcrgreat

2 Timber in buildings, wela.yitioutinthe.Wind

and Sunlto draw out all its own natural moifture : A
before we ufe bnck,we fetchout the foftnefs of the
clay, which it bath of itfelf, and harden it in afar»-

l nace,th:u: it may be fit for fervice: we cannot make

lime and mortar ofStones, fo long as theylretain
  A  their

.__. “._,.

 

}

notice ofiwhen he tels himgfbe men are dead nu/27c/at A i A
fimsgbt thy lz'f3,C/2.4; I 9. yet I cloubtnot, but Mafia: 

Paul,I was 4 Haj}vbemer,2z*perflmter,i?2jur;fomrto3, and A i

A 3.,

W}    sez,?eér1>az2azz.   

y 29

theirynaturallhardneflh tili by they heat of fire

‘ they“be‘rnade diffolvabie, and fo fity‘%toy temper:

7..

ii ‘1L1xury,prQdigality,+ je,xce{1’e,‘nma1icye, contentions 5
 y i E V V fotne

i '9‘

i Sothe, A Lord’ieh.umblerh»and adrawethout}~fe1Fe--
’ thoughts; felfefap, felfaindifpofiationsgany things

which tnightcahfeflurinking or warping, before
he intrufts h1SfC1‘V&ntS_W1Ei1 great imployments.

Richeflze. Treafure is drawne outof the lowefi;
a high dignity was it’t0 “the Virgin Marygzo bee

the Mothernof God .9 She wil tell us whats foun:-‘
dation God laid in her for this dignity‘: 1 He /and

? refpefi‘ totihe lowed aterofbfis,7m72dmaid,Lu/er 1.48. V
What graces dot 1 Chrift honotxr to besthe Keyes r

ofete mall iifC.bl1tfi’lf-denying Gmceskz‘ Faith and
Regentance. By the one wherofwe are taught to
go out ofour felves," by
fC1.Vf3S-;N/I’!/"¢/'57  a -r 1; ., a -  _,  
  e 3.; Confider again{,;Tl1at theireare no condi-
tions oflife which are not excecdingfubjeéi: unto
the temptation of felf-feeking. Some men gaine

 

corn ofed, and a happysendput to theifeca1.ani1i-
ties,tii
ments wouldacxpire 3, they rnuPt then {brink back
“into theirfwonted lower condition   again. Others
_»gaine{byy the crimes of men, n bytheir feniuality,

r

a High buildings have deep foundations, ; tall Ce.» a
dam deep, roor:s,: qmznwmoertice, as tfzmmme radiceg,

mines : : God i layes the foundation of great works
in defpifed and fe1fe—-defpifing inftruments, in on:

day affmal things, as it were, in a gmine of wafhzrd _ a
feed, that he may have the   greater ~honour.y What

the other to abhor our r

by ‘thepiublicktroubles.-, ytifdifiierencesa :fhou1d.;be I s

eh: offices,commands,advantages, emip1‘oy-- i i e

Qgzad fupcrefii
giterumcinnamc y
Tonfor cris.
Martial.

1 god

Criminibu: do-

bcnr lbortos,pwe-~
toria, mcnflu 2
J uvenal .

  ’1nity~wlheret»mno we belon.

,fr0m   former flm:-.pe, belforre  became ;
Ad § an:Ifimelim.d TheDaughter'of .I%ztma/7: is nofit  V
“ = wi e foe Salbmm, t:,,lzllA:s A
A  a17rJdaher" f:m1shAessA l1oufe«,Pfalm‘45.d 1.10;;     A

""1

V  eSelf:--fDmiall. A A "A

fomeby one finne, others lbyanother. A If there M
(hould be altoiof firx&Reformat1on, and ammad~   ~
lverfionf over theAExorb1tanc1esof ellmen, A there

,would much lefle watelrrdeive thveAir.; Mil .-, and as"
$017» Baptzfl, fol in this refpeéhmightdl they fay of

.plrofeflion have our temptationAs t0O_A If lb much a
duty be rcquiredA,fo muchpreachi.r1g,humiliation,' l
thankfgiving, admonition, fuperinter1dency5eAfo A
;frequentA Ireturnaes and vi:c:iflf'mtude.s offerviceda at- f

ltend our office, wee muff then flaalce  for 
V ‘gelver wxth allour outward cafe and lquxrler, and re«-- 

Efolvc never more to have thew power Aalndl poi?-
lfeflion of our felves. We might inflrance end.
leffely in things of thlisenature, from the Throne A
to the Plow. A   A A A   ‘

Lord; remem£>nmcer:,to pray earnefily un to him

Chri{’c;, /ye increafegaze mufl decrcajér; Weinour  d

~ Now then it much behooveth us whoAarc"the A  

for a large fpirit of fclf-dem'zzl upon all in ub...» 3
lick fervice, both others and our felvesl_, ’}I)‘ha1:

God: would prefervezus all from this dzm erousl  
gtemptation, That he would take out Q us all
four own fap and lufls, wh*atever.would make 
ruse warp, and flurinkl and crack, and bee L1nfer‘- 
fviceable to the State, the Church, theCommu.....
 ASl:A1e~ who was to A
 m:a1<‘ryA anJ'fi44slz'IAe, beingher felf an Allende,‘ was";

IO‘ be lfhalvetxl and pared, rand» tal;:er1‘as.l it wexze

I e fm:getA ; here owns. eopfc ‘

 

—..

  s

1 and work for‘Gocl, and from God, are like the
A   ftreams oia fpring 5 their fweetnefi, and purenefis
running outeofthetfplrings and fountains of Sim, ‘
rnakethem fit for tlielirtivlaliers ufe, and preparedl A

W A 8elj'e-DeLniall. Q    “ ‘A A
bgliin, fljrre, Et/Aéinpin, Pbilzflia ., Inuit *1‘6i'rj0l.1nC€
t

their igenealo y .from .Zio”2:«_;, biefore thejr lean bei

A ufefnll untot lefervice and glory of God : Aillmyl

  fpringr (faith he, {peaking ofsim) arein tber,l
' rPfizlm87. Arman whoworks all for, and out OF
A hirnfelf,  islike 3. fiandinor Lake, which harhoursl
A Toads rind Vermine, or very little Life, of no

pureufe at all; but theywho ~cleny thernlelves ,

 

unto every good work.

   
   

publick imployinent, That God would give them
publick fpirits.   —~ A A  

heart with this excellent grace, and with the love
of the common welfare above all other refpeéts or
Interefcs, That he may bewail his poor people ,
as David did, What be-vie t»/aefl.’_/irafp dame, that in a

difference of mine they lhiould fuifer fuch bitteArA
things *3 That ‘God wouldrnercifully preferve
him from joyning with the Enemies of pure Re-

  
 
 

ptel’erve. A

eir naturall a>nc;l Gemiliti-anhonours, and derive‘

Let us therefore, I fay, pray for all who are in A

For the Kings Majefiy,That God would fill his 1

ligion (to the enclangerino" thereof) —forthe~opro- A

mrotingoffuchends, iaseltr ole Enemies ofGociA; it A
even according to the principles and praéicicesiof V
their Religion, are muchimore likely in the Arcon»  A
iclufion to betray and deftroy , then‘ promote or A V

   4'  E  A “P011

For the Parliament, rhacecoci   would dame  A

_ 31 y

H   A 3?

A .sezfe-oen2azz.     '

mountainous difiicuitiesi to xiindiciate publie4(Ti-

nojealou tes may ever breakeafuneier, but that

piety and wifdom may mofl: fweetly knit ‘toge-

ther the Civill and   the‘ Ecclefiafiicalli Dif-
penfations in things pertaining to God andhis
I-Ioufe. i A _ J A “ A A  .i
For the Armies : That God would pour out up-

on them“ the noble fpirit offelfc-deniallz, and carry.

the fworidofwar. 

duty?_%and fcrvice deny our felvcs. It is '  fingular

of his Church, as that the reverence of the pet» a

fonsand funéiiion,of his 4 Miniflers fhou1d.i“beas.¢it

A4 were complicated hand linked uptogetheerxirvitzh

themby his power and ~b1efIi-ng with unwearieid‘ 
refolbutions to the fervicesvathey are intrufled with» ~ A

al1.That nothing lwt t/ae alone deflre: afan/nappy and V ‘ A
Well grounded peace may put fpirits and vigoriinto  

i upohthem theispirit‘ of Sel]’e—Dmi4Il ;, 1 that as  
the-yt»4have dented themfeltvesi, their eafe, plea-— 1
fures,eftates,and have tndetfatigably wra£’c1edwitI_1~‘ a

hearty arid reformation :’ fo God would keep it *

alwayes in the imaginations and tefolutions of i '
V theirtheartsgto feek the wealith of the people 5% and J‘
i asMorrlec4i;did,tafiomk peace ¢tflt0fflI877i‘2.,tillm' that/yeir 
4 feedfifler I0. 3. That Godwould caufi: them {till i
itofpeak camfortablymzto it/2e;Le'w'te:,wbo teach the
A good knowledge of the Lorglgand to command them.
to carry fort/9 all‘filt/aineffei out oft/ye holy place ,e~ as e
good H€§{£/€i4}}‘diC1,2 chm. 29‘.5.&3o.ta2. That 7

_ F0r0U1‘f€1VCS, Thatwce may in an mattersof  

nmrey of Chrifi W170 us, to to order she bttiineffe.    

— WOW“ h0n0ur§1Ccordi'ng asI-lc\2ha£h««faid".He.ib4tl-E    

W A4 lilci-laf3er~den¥:ing'hearts, that God wouldAienable: us

A to p.-aflc t

 

A ‘ Se'lj(e_@e;u-all. A i“"  A A

as

thAe‘rewithallA reverence us, A and efieem the feet

tem tuous~undervaluingA of the Minifiersof the
Go pe-1. A

gelof God, yea,,asAChrif’chimfelf, and would
have plucked out their ownA"”eyes to have given
them unto him :A Butitholiigflh ‘Cl1rifi:‘A hath joyned

~ thefe thiiigstogethegyetit is our duty in all out
A aimesi andclefires to abftraél: and prefcinde our

Maftersintereft from our own reward 5 l to feek

A Chrifts honor alone,aAnd to leave unto him the care A

ofours.~   AA l AA  in   l

A I dare not think or fufpeét that inanyof our
humble advices and petitions t0” the ‘lhonourable
Houfes of Parliament,vve have at all purfued any

s not be fox and let us pray Alford‘ humble Aand

rough evill report, and through. good

A :rep~o,rt-5 and wouldAfu~rni{h usgWith.A’{‘uch~1fpiritnall; 

of thofe"‘beAautifull, who clifcover fuch glad ty-   '\
" dings untothem. And it is but a counterfeit and
hypocriticall pretence of zeal fdr piety, which  
is accompanied with any -low tho"ughts,A ot*}con—-

The Galatlaizms received Paul as an An- 

private Intereft of our ovvn,but only tAhat‘ ferlvicAe i
whichvvee areiperfwaded Chrifi liathentrufted A
his Minifters withallg  i which I A amf fully i aITureAd A
hath been the only {cope we have aimed at : 4 yet A
\ becaufeloine are jealousv with a jealoufieiof
z'tz'a’n,>—that it is fog A Letusour {elves alfo be A jea- A
‘ ‘‘l)oL1§with'ajealoufieAAof Tfearf and:czmtion;:Athac'.1't .A

  bggetbiyatghearetb me; -4725! l:'2eAtb;z_; clefjfiifét/J 
A defpi etb ‘me; whofoever entertaine Ahonoura ex
thoughtsof Chriftbyour Minifiry‘, cannot but A

‘%— ‘ ‘

A our felvesor Mr anm I/aiflgs, A 614: the thing: of ,§Fc-: t

 33cfM5j?4M/ee. A

3 on, to fl:ir us up in behalf ofour _felves and others,
«  rotpray unto God to befcow thts excellent grace

‘ of us in our Minif’cry,to preffe and urge the pra-

       rnee1<nefl'e and wifdornc, asthat Wcmay be able 
‘to lmrtke it hmanifefl to the confciences. of all ”, A
. even 0fCflCIIll€:3 themfelves, thatas we prtezzt:/7 not

 

our felwe: bent C brzfl fefw the Lord, M fo , rwefee/wzot

f Cérrifl -, V nor affect dominion over the people of
God, but woulcl*'only be helpers oft/weir joy‘, and
fm:the—rers of their falv'ation,and ermms unto tbem

5
V

I have done with the firfl part oftny exhortati«~

: upon allwho are cintruflecl in pnblick fervices,un-
A to which (had I fooner thought ofit ) I would
A have»fubjoyned aalike exhortation unto every one

létice ofthis duty upontour people, efpecially

  of great and cotnmon affaires is depofited. For A
with fidelity.
cation, «viK,eAn exhortation unto us our felves to

praétice this heavenly Jury,‘ wherin I can but offer
A a fceleton, and fome naked lineamerms of What

branch this exhorta ion likcwife into two parts :

n

viceof this Aflembly. r ‘   e

A A when we preach before thofe who are called unto ;f
  publick trufis, and in whole hands the‘ managing }

;certain1y,felf——feekers can never ferve the publick A

4 I now proeeedpunto my lafi part: of  A app1i- A A

might have bcfin more fully enlarged. A I {ball A

~ One concerningou genAéAi‘a11Miniftry, the A other e  
concermng our parltgcular Relation unto the far»

A  ;.F01: tl1e.tforme1*;.(»Il {hall need faynothing of the A, , pr

A A iof their minde untoTbwlagiainaog2iitn, to praéitice
newexperitnentsg, and tiomake knew d;ifco~'eriesa..
‘For mine own-pa‘m":,I% never liked Piriojeéiors 111  A

     esezxe-W2.  
third way of {elf--deniall 5, thereii being none, I

A prefume, either here or in our Miniftry, who; fo

value their own araces as to feek righteoufnefle

oritwo.

thofe more peculiar and fpeciall failings which we
are fubjeéi: unto as Minifcers ‘ of theiGofpe1l :
rnany particularsmight be fingled out,I fl1a1n:ame~

from them, '01“ tohang falvation upon W them.) Of A
e the two former,1et me crave leave’ to offer: a iwordi

Firfi, That we weuld fiudy to deny ourflelevesin A 

but two at this time 5 namely 'Afi’efii.oen of News

75

A tions of Scripture. V .
For the formemzhere are in this age of Liberty

V bf an Athenian temper, who fpend all their time in
\ nothincr elfe but to hear and toitel fome NemTbe-

ithemfelvesi with the wholfomei form of iomnd{
Words,and the general harm on-y‘ of O1jthod"0xDo--
 eh-ine "g, iwhoecliireét» all the fiudiese and. navigatioins

ki~nid,they“ ufua1Iy.de1iude others, and undo. nhem~
{elves : iBut'abo»v~e all, a Projeiéfdr in Learniixigisiii
 one of the moflé unhapyy : anad‘«_of all Leaming _.,,
in=0ne "more dan9,erous then a Pr'oji‘eEfor iieif/«eulogy :,\

 

A itheilikeliefit piece of timber ofvany other, out off.

__A   which

Light: in Do&rine,i and of Newfinfe: and Expofi--W 

(for ufually fuch men do (Taptare T empam impacae ~
f M ck inqm'eta,as Perms Erpdim a leairnedi Civilian A
:te11eth us)very many itching and wanton wicsi,rrIen _‘4

alogy,who flie after too hi h notions, and abftrufe, ; _
’ metaphyficallynheard 0 fancies 5 not ccmtenting 

J6  

Q " ll. ‘ 9 I.“
Efigouaar. avg

p,c:£.'l‘d. -Efrthee
ya 0'! W305 '70
M&:7\.I'\.Ol»’ 7444755"

ii «7rMl’§¢‘§’S '79‘
I
’ '7‘e7x8pt%ms€ 3

'Lz'b.4-Hifi.E6«-

. clef cap. 10.

w-—;-—-—..—

i Selfe-fi>eniall-      

« liéimtellethtis, iwerewont “to amufe the people

in other Countreys. And many fuchare it likely e--o

iwhichi to fhape firfia Sceptick, and after that an
lHeretz'c.k, andatlafi an Atizemi-._», ifuch were the

Ancient I‘I€1‘CLlCl(S of old, i. Valeatinmi,  Bagfilz'de.c,i
Montanm, Marrm, and therefc, who as Eufiu

to with ftrange Words,and unintelligible expreiiions,

A the ‘better to draw themefirftinto ad mirafims and r

by thatintoi belief -, and ifuch were tin our 1ater;i
age of the Church,‘ Fauflw Socinm, and Gunm-
dmiVorflz'as,e and divers others, whofc corrupt
and bo1d:do€trines._,~ have fprcadi like a gangrene,
and mifcrably‘ pinfefled the iChu1-ches of Chriit

nough to arife and multiply in thefe Kingdoms
( heretofore famous for unity in Doétrine) if the
fancies ofNcw Light, and Liberty of Canfirience
(falfely focalled) fhouldigoronand prevail f: one a
fad example whereof wee have already in the
prodigious and moft execrable blafphernies of a
Sociniarzfleretick, to fay nothing of any other di-
fletnpers.   - i . g is l p . ‘ i
f i I do not doubt, but when the prophecies of

  Scripture, touching the affairesrof the Church *
which are yet future A (of which I beleevethere ,.
arezinany) {hall be fulfilled, there will by that A
  meanes bee much more light in ggunderftandingil
fuicehiprediiétions, then aitais poffihle yetto have r

s___

ref’: expofitions Oftfhem.) But in things eDaEz‘rie .

mall, and Evmgelimll, in matters ofFaith,Duty,  I

ofithe-m‘Wl1ile they are unfulfilled  ( fortheai:-9' pi
cornpliflimentofpropheci esarethe beft and fu-l i

a«ndiGod1i»ne1I‘e (wihicb,I am;fure,oughtto_be the *
       _hcadsi

“"'"v----............

   
 
 

’ rim afncwfinfls; and meand;ng's%A%”<>f~:_Sc;ripturca 1:10 A
A indulging  libcrtgyta our «in-Wn%; d:w11;s kai1c¥*?%fa;1¢1c§;g;V ;
   .t0’.BiC.k.« ;cxc:cpL1£>ns,.A :41:  pfitisfim and::fohd:«;;cvxpo%+ 

1-. 1 

.‘  ..._- . - ‘

A  5elf¢+73ev¢id~ll-‘“   

A Egzds of 011:. preaching ) ro* «fry up Ne:véLz‘g?qt:, 
andr toI%amuzeathc « people -with Meta hyfiicall

fancie%s;"and‘Qhimicalle:£t1‘a£tiio*ns4,aséiFt &cy*5wcré A

W deep andhe‘a’iienfI§5s5r;iyRc1‘i”é's 5 and V‘ in ithé .t’“11c-aha
time *to neg1efl:AthcA'Vpfcéching Aofiduty ,* and the
V favorjr a.ndxfavingprinc%ip1csoE"R¢penta*nccV am
new.“ Obedience ,.%is the next: way, to .introduc:e%
‘S.tcpcicifin.:4ii1tcSvth¢ Gl1urch,s--;'man‘d {as farm %Aread:ier7
W mczirisafi  fmakTc::::% ‘}11fiCfl;q11CflCi0Ii=Q'EhC *TAtrus.'h:of:wa11
A that they. 1carne'c1%bAcfo1r‘e , thch, ever to attaiti any  
certain knowlcdgc of _ the things which are A yf1cwly%
, caught them. ;, thi$A?ATV%,thAcr¢fQr4c ;1ét:,  mii1ift?%et1allr*   _ _
iprudcncc mid ~zcValc:;:%;£QrL,Athe.;;=fdulsé of hcaxrers5 A  ..
{ and-for:%thcspeatcbfrthc  hurch%*tbachius*m" zienyf I  ~, ”
all pride and awantonneffe, of wit ,.*~whic;I14A.w(5u1d A  
C)fFcr« to tempt T:1r1d%tranfpo1jt,;us into  lzyiéway em fa ndV ‘A
make Lisgbu fi¢;Ql11}f¢].Yg§$ ~:inA;id4;finC!:ing;m1t A
{ wefic: pafl"ag’e ( may:fo:?fp”¢a1g)A1m:ssscasteqigzbut
let us contcnt%«c5ur  fc:1vcsrwi%th ~«=»thc wordsbf A marl: V
I mdfabcmcf/ft’,  with the: wévolefimfle 'f0rme;“offlmnrl 

murals,  ,that: wr: may be j wAarkmm mIJaneed..r3¢o4tA%12,a

afhzzmwl, rig/atly d2¢2idmgAthe:Aivordtgwrwand A

is

 ¢mAanif%é£t;:?%;hc Aéwilk%6£’;;Qod%%V; :d_ti§H¢ 3£;c:.ora—-+

:. w-,,

fcicncés of.«.cmr;;hca-reré.:; by mtio;?;:~:§Vo%ftlae

/jzirit Amdqof pomam:ha£:th%¢y being t0fi¢£ifl68d,'}wd

we-_ [carers 9;f§th€§-K‘.;l1é47i"..t5 A dz‘ 1 ¢o«9erM,:%m%4 Mali dammi V %
 4n14'1:mar;l7é?¢i:;z,»Q odggznd.49l<I2on2l¢;61g£:;~*At£4tr«~fz' Tod  ’
 ‘  z,.;A¢LuetV%ulearneto ;icz‘¢yAzmrfi:rv¢:#Min%thcV.2zfl%EZz¢¢~ 4

“ , (“ya ’H‘% V: ,, -. W‘; V , W1
 A ‘ ‘:2 ' v:;,."‘~   "~ '4»  ‘ ‘* ~., ‘ 
» ms‘ ‘_\   },.;t' \ ‘_A7>‘ 1 . 549»)! E vI$'v.::- L  

&

~ 4,”

4..

.<___ ‘

37

  §§g;§sg;’gf;§;; of Cabkrlifmes in many Rabbinacaxxaétors, hath 4

: Au£~‘*W"‘“"   l‘10*w {mall finne in the Apoffle Pctaerx .judge..»
 Eo'c£cf.~cap. I6. “ ‘

» vmw ."‘

HT ‘fitionSQf0t;hcr1e2£r%ned rnen.   AWec knew h§wAA A
13ff€fl39iQn_ cf Allegorie: and forced al.1ufi«_::m.s in ;
€m'gm.andfome other Ancmntfs, A   afl'cé’t"ation Ff‘

fit.“ A . pgtgfuuy wrcficd and abufedthehqIyTcxt-5 Wh5ich"r»

manta   236:; 3, 126. Die‘ atbi £’Il»bA'é“[.i12 meridie,you;;;
know W hat; a Wilde. and proud fenlizrthe onatifls ‘
4 put: upcim that piade to mmntaine the1r;A.fmcan 1

S”c.hifmc};. Bur: a$ §1mt£1M1'faid%Of€hiIdrcI1,MAxi+~ 

T   tihel‘: fénfiz of the~ *ho1y«Scripturcs, that was owe 3

4  j dcbemm quam A ;,nuch%:revcrence%am& vcn~ération'Vumo rh¢m,4   and; ;

aim dcoeo agiw

H Sm NM we7.maynatwithoIucmu¢h modctty,and'gravity,
5 117‘. r " ‘ V‘

part of Scri tum, = though uno  
  B%ur.%I Jdifli=Iezé the ~z1:fi"e¢53°4tiafl of finding" fomerlrfim‘  

. my gzwd%flrmg'ein lever t‘hingwc’ read,    Izhaug ' .3
‘plaimc, cafic, and by or AAé:xrs: litemally and efearly %

madeéetm puert”s*Frc~zze1renw?/1, Iimay fay in Aanoe 

, qu.Iib.7.cx A-. and  ft‘! OH!’ f€h75$   .i6XP0flfldi1'lg_ ;, A
%  ,:ifl;otcLc.   of them.‘  Ixdo not deny (it were injurious to the
 A 7% A giftsA%add.gxtacesVo£aGods Spirit, ibcfiowcd diffc» 
randy  them; ‘fa to doe )% but thaiiwc ma»y“?
é:{E1ivcr<.0cur% own private comtegtions upon any 4
A-ferved byothers .
? bcfowcus (t = aAtn1ay”berevca%1cd to anothcrwhich 
A fitmzth “by, whiclw Fé3rmcVr%‘h%ad not ¢difmvcmd; ) 

  ex'po~u’m“d»ed_9 «a,» «coming With%prcju&i<m q1=It.*o» the 
A C kahouis €Jf’_Iwr-‘bfrethren, and  Wi]Iingncffe*tUf*find f

P fay!-IE5 andfidefccftsjn what t[hey«*havc %do.n‘é  f;
 us.’§"7: ~’57Whénfdwer than JA-wewe jit. mcdfull j

;fig__

   

    

 iis;  ~I3irm,[ é%rdo2‘it§With"%    miligyv agnd‘

f:a1bm%ifsion;¢ 

   

 

   witl§»%:;fie£er"wt&mvt   Lrmda <   

    

 1~miat¢%rpof&ariy%{dpmi'Q1’i4 or fenffe of our dwm,   

 

‘ ‘ »».usm» v “
“A. ..

Tfi e ‘ % e   Selfefifieniail;
T (3thC1‘S from whmn we differ 3 not F‘*magifleri;ally4
A or tribunitiuily, with ane:5‘5“sr?Wh as ifewae e£pal<ic ..r:&=-3
'. 4 then Ofaclcs theme opinions.» A e Secondlfiffs. Ttfijfiuifl
(«this cafe talc: heed of depar%tinf;; rm-I "1m+mem¢~
 gum fmm the‘°una10gy.aff9Wfi,and thate kmfiiwledge

1 offancy,or ecriticall cutiofity A;  b_ute 1et”userefo1vé.
4 egg;;4:ggud;gc thofi: exp‘oefit1ons~ebcTE ahcfioundeeflz,
' and moi} tending untoe §_l_1_c ffi rtfierrancc ebfggty
  zmd   '
e  ‘€C‘~”'*%Ye . ’\ .. I‘
. Alec use leamein the femce of Chnfis C3hu;1-chem

V ,1§,1{«¢ bumiing Lights becontcnted to wear out,and
% be confumeedin'ourMafiers fe‘rv1cc.T here are  %

A ouwvarde condition and prefperity of the Minis!

  méntfi com-feer deiet,e%e narrower harbour,

\..__..._._..

which %' acwm’z'ng..unto*gvdlim:% :25 into A ?c1iverx;i‘c;1es

-;Vhichare irflt 0rthod,ox, ‘ praéficallg 'héav??1Ty,

 

    

 

 

“Nan in: pro ma-
fira [cntcnriz d z'--

micemugut cam e %
'U€lWuJ;[cr1;otu-- %



no/fr;  
A

ad 11:. , _ ,

1: Id

cum flma fidef
concordat. ibid.

C. z1.& 1. 8,3‘. V

qu,'64. e 
lllzc ‘cxpof2tz‘a-

  

.,for chefecond branch offr%‘lf+J:;ziztll_.,
any war jzaturzz/I to fpcnd and befpemz, A add

A enyf vikings will ’c%a1I.upon us foe the eperforrzflafnce pf

-    e % e ~ ." VA ., J; %. e   v‘ -A .
2 A 1, The pfejudices and jealoufics which emen;

are apt to conceive A againit us.» Some look upon
us as if we did drive :4. d’efigne.;, A and  :1 dfla

m*matiom~an  A A B W  J
cry many leeikewifee have; an evzll eye upon that
{Hrs -; they areeapt to objcfliunto us,,:md verv ere«a-—r-

in the matter of our maintenance. M'€flE)Gf'e raye }

:fough1; g”rea«t1:hings for eourfelves. j  

e dy to lay plotsfindjfubfirribe Petitions agaginfi us i  

V magi5‘rart4~eefl;pe1lex* judged good enough ,, an

  A ’becomes*usL, A audit iseuér dutyeto maiflfiiinc and

A  fltferfm* usu  ‘ In thefe and the like A cafes in

every Way 1

1 vindicafiee yarn  and‘. edéceiztizime Stgitm ;.

‘Hm
.

we_

mm: aduttcm-
no ubi dofirinw

dz"om;/im:.Ter-  V
tul.de praefcz ip

cap.;8. ’ ‘
I{d.'1"at:" 99* ew-
2cM1a'm5‘lJc,az'

1649

 

potzflimmn ‘ '
6’/igamzzs guadv e ‘ e

6960 Ulfim. 
Alcx.firom.l.6_.% L
4 
,.¢¢_  M:;';"3’ G
 7 
 Va?! 

r~  f’cance‘aApp4ear to have written on it, Hbliac]]'e . to the

_1_L.mrk_ 4_ 31,“   things,-,yctA1wc muff defcc-zndo and provide mz'lIe,"a'ndA
 '.:g,'ob.xs.m. J cibwmjirzcmzmfum for fuch asthcfe-.3 and with the _

W   .   ‘. A was Acan;notnn'.without unworthy. cowardizc betray‘
A AA   »~therighxsnwhxchrbc1ongAountoAAA:our placrs;  The A--

~A~'o&%mA  A A  A Self-e__3ém.anlL  v   ‘

‘ A A .p‘o{?¢le~1?:wl doth: 7¢z“'zzgn{fz'eooA/153'. ojfficg   and sfo‘Tinoo0l11r1  A

R“?/*‘”+’f*n"3§iw“ A -degreeand proportion mufi we aondohc wilAp1”cad__V
A: ‘ m''7'‘7' A oforzlotible /amour in beha1fe% of thofc 1*: who labour
A   in the A Word and, ADoé‘tArine,,‘anAdA.fo maywc, Only A,
o o becaufenothfigzinare things whischfconccrncAourvo‘wn 
n A ‘ Aonorder, and re We Vmz_1yA=o by oprcjudj_cc be*g1if¢judg¢d- A
inthodifchargcnnoffuchdutiés‘dsthe'"fe5 as if we
Wdidinfkek and fcrircflourn felvesg, Let us odoyit fivith
fuch tenderneffc, is‘ that xximtnay {top thejrnouths V
A of th'ofc%Avvho watch for.:occafi‘onoagain.fi&us; and ,

centemptgof the'wor1d,&and ,A21l1"tl1e pleafures and A
A vanities 2-thereof, ufing itA as Arif wee ufedjit not,-
j_ without ..VE1nity._, With0ut A lcvity 5 without   cxcA,cffe, A.

; byuour bounty and charity; and miniflringto the
 neccfsiticsn of the Saints, and making all"our fub..-

n Lord, we may put to fi1en¢cAtl1cigno1§ancc 0fAfoo-  
An li_fh, andtlne calurnmes ofcnvious men. §

A bzibcso in knowledge, omen‘ of low A.Aand~ narrow ca»-
A V pacitzics , will 1ikcwifc*'['cal1 upon us to deny our
{A AA {elves in our partsnnd learning »; thoughvvc could
A A  fetf0rfhAafeaPc.offlrmg meat: ,no4~o«fwine,»ofAf7atted

A ~ ‘A “d’- 5 - ‘ ‘ - 14* A Apoflle, be zzll;Atbz'ng.c to all men , flaat 5} _;n-llzmegzms 

‘I (:or.9.zr..;

we m4y'flweAAfi>mea,A  In % AfozneAA. Seas 4: ‘;: and  winds,_1;he

j1\ A A maincAfai1cA.mAayw bcAhai’fi=:dup;; A inA,oxhners,A:hcAV,1¢{fe

A jbyoour humility, A1nceknAc.{§, innoAcency;> wifdome, H

A A 2; The wéakncflés of A dionvers men,xWho are  V

' A you fPrc3;dfXthe. fwiftex you move. -Arm! had Afiggng  

 

—r

‘   ‘ A ‘ ',
.‘ . . \ r flu, i» I,
............~..» w‘A~***,""' ‘A A.  ‘ A n I
. A A A ‘ “ \ ‘ ““ w

..'...,..,_

'1

._...--:2

V   ’sezfe*7)em'azz.

hi drgumepntsl whenthe difputecl with the »Philofo—-

pl1ersatl.L/Ithehsg and eafielowl exhortations?

s When“ he linitruétede the fervnnts and echildren at

Ephefm.

A 3, The ipride,frowardn,efl"‘c, and hurnours"'of ’

men will many times minde us of this duty.".1fua1-— A
ly men will expcét to be lpleafed and flattered,

A when indeed theyiought to be rep‘rovediby% us.
i Our relations unto them, our dependencies upon

LL

Al ge ou1s of .n men A by our 1 ayle ._, then
by our felt; by our praifesghen by our reproofs.

them , will temptusl to fothare unwelcome
truths, left we forfeit our reputation with them,
our fuppliesftom them‘.  In this cafe wee muff
refolve to denyour relations, our dependencies,

A to"preferrethetruth of God, and the confcience
‘of duty beforethe favours of men, though the
momma larve,the  weihc lwved. Cowardize in ‘at A

M'inifie_1_'_is baferthen in at Souldier, by how much

1‘5E>fe will get more love and honour at the lafl,

then a fi_g_f_t_11ill and fawnin dif§imul:.1tion;- Though V
Paul reprovedthe difsimulution of Peter‘ 5,‘ yet P::-— > “
nter praifeth the wifdome of Paul. Pefrimwm im‘...
A micorum gemt: lzmdamen
  worfemenemy in the world th  grand A A

faffinin Mimiter, fl1aI_;_ dares not deale plhtinely \ M  »  in
i ..-W» A  it‘.---(«ms/‘ ' Vt  ‘1''~"‘”“V--''‘ .

i . ' ii ‘ ‘Q13? 1 ‘ hr" \

wn: A is<«con cience; «L» We arein much more dan-

ou"f"w_zg1;ta"fe is more honourahle.   A fault   u re»  

‘ to Lafily‘, the A fad . conditicm l of the‘ ilChurchof

 God inthefe, times of .dif’ctaétion and 7 diifitefsi
 dothmainly c2ili1iupon«us‘fornthis‘ ’duty:.o£ Sal)‘-—-zie—

new,.nlil;tha;nw¢e would femur zfelves moreto feel»;

'UI-—- ~ ».

 

A the 1  

14.

}'cr.I.t7,18.
Ev/{.z.6.
2/élmos 7.12.,
14,15.
Z1arl(o6. x8. l
-431 4- 33-5-

2.9.

:.%Gor.1z.x5.
Gal.4.16.

A man» can have no 

I I(z'7zg.2.z§.13,  i

  all}

all‘ 

. E
I ,
I

.A

1 Av?-5"""'§

4;    

  set/‘e-:z>em¢zzz.  

t

iflohhoi 9:" @2-
fcteoxnia 
e.c;*e4J‘bLu e-
at-azzx/2i’a'm 39"‘

Eigaw 7
3€x9gow Svwif‘
‘flepéxree Betw-

?Zia,v fegioaeg
Aeirae erawtzv W’
";yacAa:,(A6’aivov-
74;. Plut.zrcl:v.in
' -lib dc pmccpt. t
i ireip..gcrC_nd.

‘ e ‘ ‘

gxtg  vrpeo“ '
r Eeiaw it egwifl“

thefad b1‘e‘:tcl1eSiifhateare amongft us, then how
1 to advance ourowne ends
felves. And in thiscafe there are two things Wee
ihould learn to deny; i V V A A
1 ._ Our renowned intercity in comparifon
common fafety; Let itnevertenter into the de-
fires of any of us to wifh, or be Acontentedthat the
troubles: continue, that the breaches and diffe-»

A rences be kept ftillopen till parties be balance d _.,

till Wee can by. time Work out more probable
meanes to advancetour owne interefcs. A Oh that

thought on amongft Brethren, Wllcll Churches

private differences between themfelves, yet being

M at any time joyned in Commiflionr Vnpon publicek

‘fervice, j‘ either military or civil, for the good of
their Countrey, they were wont to leave their envs

mity and ac cord upon the common affaiire. It is an
te~xcellen~t example, and worthy the imitation of
Chriftiensv. A A A   j
oz. Our private judgements and ofrinionr, fo fart

it forth as» not to widen the wounds and encreafe
  :thee»ditv1fionsiof ha. B1e.eding Church, by an iiunfeax-A ¢
.nab1e Venting and contending for them, they.

being nit themfeliveis matters ofi faith and 

of p1*ivtaeeperfwa:£ion, wh*eerreiiin_g;odly' menimgy be
~i W h   difFe--

V Fa1'1;d’I-Keygri rbtttimilttiers meerly probiematieiail and 7

the weliarewofthciwlioie, and the clofing up 

,r or to advantage out i

of the id

fuch a thing as {ides and parties A fhould bee ever A

V and Kingdomes are in a flame .! You remember 
A tehci itory in Plzttarrhof T/aemzfz‘ocles' and 21 rzflidem
«two great Commanders, who though tI1ei‘e‘Weréf. r

rnitiee attthe gates. of the City,” and go on with are 1

g r

  A,

I

.v‘

  t that a=divAided Minifiry in this
[formifis andNon-confo—rmifts Atwasfc-§menteAd by
A an.Epifcopall Vintcrefl -5 that form e%~b-eing

T on the A one fide, and others on the other,

A  they
might never want matter fortheitzpovwer, .having
 objeéts both  their Afrownest »ttndA ‘for Atheit fa?-A
7 vqurs to A wotkc ttpon._» A VVhen(;t;:epttatdvent1j.tret it
E genettrallyto be digefled, eth“¢pratSitiCéofe others,
2 and emote offcnfive, began ttobe;‘Aienttodu<ced
’ difcriminatc\Miniiters flilI',V>  

rput vipersand flcflthinto veffcls of wine, that by

  “csaufc now btg, that wee muft flill“ have :1 divided

A Vikcfetrm Altxandflnm, and
‘A Cfl/fdltfim‘, (as We find the R0»  in E pipbmim) id 1--
: vide aafundAe1»’ upon lflffel‘ dif ctcnces, L antlrmake

 
   

 than the Who: aretenemies uutothem both = 1::   A 
A «AFot—. t A 

 

 A ttoritaeke ’dteedgte*?o£_ Aprej1adice*».AaifiCf~ebiifttt~ *

cliffetc-:_ntIy mi_nt1wed,h without breach of.lotre,: or ha«-   1A
"  AzardAAoffa1vation; ~ Ihavelonghad this opinion ,2
‘ Kinegde0m,oftCton-2-v

thzealous ’

 was, that when former Ccremanies grew more’

A to» f
A by Athat:‘me:1nAt$' A
. tab: the fame: ~of Epifcopall. :pow;cr.et As than

rfceding on them it may be prefe1*ved'~frp*m weak» ‘h
‘ ning it fclf;  But what, or whence flaoulde the  V

Minifiry 2* e That Xhey whow;crcfjfcmncr1yunitcdA h
F; infuffering, fhoult 1

ffeCeffi.ohs‘ me :fm:anotherttTt‘e t Whofe inttreflé  ‘

 hereby f0myOtCd “ hwhot artztheytbat are ‘moiflt A .

4 ,“p1'e:1{'ccI ythefeedivifions tr Aregany more':1ikely *
 to make A advantage by the tdivifionst ofbtethrenA  A; A

._.......;,,A f "_‘ h  V"“':#£.A

-nu-nun: ‘ ‘

j  --3.-.¢r 

Latds fake,I‘c1:us:laytkithtuethtattg. J A , A  f 4 2   V:

A‘tht.r1to-rewet fee thecogpmgntnemy t_gr&Eifl€tti“bjytt  he    

A h'it,'t'2tnd* gIory'tngA in it, the-temore ketus be*gri'eveA' A AA A ,
for it, and aflha med ‘igt and  altlt  etmtltam 

A 1=.pipban.zzb.  ;
he ‘Hatref.6*8-. '

 

oncffee. Wheh;fheep puflu and run headshahgainff

1 Were1w'ortl1Andtconely our fafiing andh p1‘3ying,bu'c+
our ftudying, OllI?sf\V¢A3tiflg,V our b1eec:Ing,A AA ourdyh.-A
Lingo, to recover peace : to the Church , and unity
amongfl“Brethren againe. A Why fhould not the
worldtfay of:usninoew,A as theywere wont to A fay   of
Chrifti;=ins~heretfoforef, Vide utjei:lz'1igzmt?» Surely,

one another A,r iAt:Ais a nforetoken of ill weather. It 4

biting, .devQuring,A ;cen.furing,~ ‘ counter-workingo

fpendingthe edge of prejudice, policies, and paf-3

hu1n.une.~weakneIFe zunongft good men , but I am
furAeitisA; thetI1qrh and prickle , air is not thefrofe
orwflower wI1iela:mgrowesupon that tree. I {hall
add but one word more unto thispoint, and fo

A VP" «SW0-n= 1 e._xfl7ciés‘fi(v4rifilet5f6’d qyaudflaciemti expedit; No 4

pcrfonsAAApr1v;;1te xntereft, bug phe common advan- \
A {rage of then ~fQc:e1:’y 15 to be attcnded.A; AndAagaine;,, no
;  M3 _ I,_ ' cm, ;; Irzme qnmmimie eizema Jtire;q:t&t6‘qt?:1mfxzcimltcro z'72I?vz'-—~

co nclude it; 4 and it is this,Th:1t no man ought to
prejudice ah publikeand generall Rightby any pri-A-

' feemto have an fprccence'of humility and fe1£e~”h‘
-denialljn them.ANo fingle perfon by any dif-o
claimerh of his, may undertake to extinguiflu Aa
' commfon property.. In co.p;1.ru1ercy; orfellowflaip,

A1;ag.6;.§.5.D. ireafonoisothis,‘ N M idooquad prirzmtim intercfl‘~u;¢iwh

9mu7zi dividcn-— to; Tnhefcfore the >Apoft1e, when upon great and

d. .  _ _ ‘V ‘ H % .‘ .. - ,. , I
I?cm9_ xve;ght;y._reafons he_dec1m.ued xnhxs owne parucu-n

fion againfi one another, well it may be through V

1 vateeu apprehenfionsof hisowne, though they.m.ay 

f thefyrule of the’ =C4ivill; Lilw  grounded Auponicileare: A;

1arAA to neecive maint¢nAanccA.fr01n the A ChurcAhesEA of?   

,__ ..._,__._  V?l'V&"‘Yh‘VVV‘~ ‘-

. «40:9airt,;eehc;y¢tV§r7i:nh;t1I Wxitce awhole A Chapter 10“ A
A  A 4 A vmdicatc

J

i cé”(fity4,1tb _ 4
4 zflwthersgand I1adA }con‘_fi~dc~nce er'10AughV m va1uc?i‘t, 

+  Aflénci>e;s,AAfand*forehead Aenough Atcaw undervalue the 
A ‘judg¢meg1t*0f all ~othcr god 1y%mépA cAbncern“ingA‘it :4 A
    cithc1*AmAb deftyor pietyA’Wm1‘ldAc0nfirainc

 s;z,we,,;#azz.     

‘fieArs<ofwthé A Gofpei’ A umoA Amaintcnan-cc, A left 7hcAeA
ifh0u1dAb%y ha A  private  acfii of c{f1a’eA¢1ia£1!<fi{np;cfe1fary:

 /aic &-' mmc for him hirnfélfcto*c»§ierfii'f~é’)“5”‘$375..

judicc the “commm V-and pérpetuall in‘tcrc‘l’c" bf sill,

% the MiniftcrsAofthe>G01'pc1.  ?Su‘re1y‘, ‘if I had a" ‘
  finvulaii; ofinrdnéan ma‘Attc;1*sA n0t~:0f'~faithAo1- An.¢;,¢¢m;. A‘

a1vatigain,¥ difi'ermt‘Afrom4"the ;opinio=r%1‘of}{

 

and wit 1cnoL1*gh-toAp1cad for‘ it, and wgifcd o‘Am~cV
enough to manage 1t unto plawfiblcbcorrcfpoxxuz

mew Ieam offhé Apefflc 'coh:41vef§aA2:lm perfwa» A

A fiénto my»:/Ielf, and no; byvan L1nfeaAF0naAb»lEobt;fl1~.
dingw dFAit;§¢Aoifcnd my'brct%hrén;ahdt¢Atr0u?E;;le;sthg 
 Ch,m.Ch     A  , A    A  

wave but *th~:ecr  Amt VTw01*d§‘ Ifnbre or Exh0r+A

; tationiunto %us,=W71th refpcéiz to our fcrvice in this;

A‘ revercfid ATfemb1y,¢a»nd‘tlamAIfiaa1 ccmclude; and ¢  
V the%yAAare, * that with vefpefit hgpieunto we would f
,lAc“.m%1"'toVDrny0m'fil-vex,  ”        

Ii

c«y¢s% ‘of ~&An4:‘%-iniés “Au'f3b*1A‘£*.ic¥if1“g   ?an:i"A*‘:d£r1ié1iAng  

  fl3owriAé7fI'aéA: i *éh%:'4§"eycs‘ 4AofAAothAer Ch§tirr£:hc$4»ai;broad5 A 

?lA;5«cjk*i;1g a‘n%%a1s~ aé healer"; ,“ A and tepwite.rs of b~re‘.a- — %
 shes  in  théfe times A ~61’ ‘ mmubfieg   divifimm 5+ ‘  A

and lqnging to IE: tI»ré*AAA?'ff1fif§'s VoFb7m~1abcursJ‘* Ben 
            AA  

 VFirAfl,~In o}§1rA7%oWn% ri«vatvflfl’mr#:5timc%s, bcCa+% 7%
fiAc3“nsA:, A that Awe won ‘d not {aim theft: any w ay ton‘  
vrgtardg. or ~obH:1fuflt the~pub1it1;FeWi~Ce; Thccyes  A A
‘3dffr;i¢nds~’at1’€ %L1ia0n%Us, eivp‘¢&i::gAip1gr.h?a£te%A::%:"%%»thAe %

A x'r.iTdiAcatc‘:iAnd afl~'ert thejufi c1:~r~imAe of ithc‘MirfiA«Aw

  46%

3 ‘D-t‘ Memlaus
f —z§racu:¢z ,</55¢.)
at.A”?xa$ pwamr.

3

” I !f_r‘acz'r.

"Jummam
e.;,gref]ia4;g':,-2 in ii-"—
 bgefaeundiam,
;,‘ mxgnitzxdincm
J 1111' junxit, cm’
-A orzztzonem m"uz'-A
h % I bm bibemi: (96
‘ V Qheoopiii uerborzcmh
1 argue impetu
A ‘ pmrm rribuit.

 Quillril. O-I

 « ar.Ix1fitt.Lib.
h  I 2..cap.1o. e

zytyéau; irara‘ ‘Q
wohuy.L59©-.
I liadgg.

':

}b.$'encc. Lucan
J"Koc2 'éh7reat.n W"
’rpf5J‘5m°IV Ear-
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ҤIg1d'I. 1tmd.g,

 

Hthework which wee havee?benf¢re us',{ .1 humbly

A ri n11";/iperaffuma he

sag-I

 

         

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    h     Se!fe~Denz'al'l, 

thefe confiderations move us not? to be weary or}

faint in our minds,bute to doour uttermofcw to hdif-

Cover‘ truth, and to recoverpeaceiunto ethefeiporn A

andhafHi&edChL11*cil1eh$.n  V   A  ~  
<   Secondly, In 0;L11‘,Spe€6/96': and debates : Some
men ehave excellent abilities of copiousand f fluent

fpcakinggewéfelicity‘ nwhichl 1'0 much I116 more he-e

fl0l_1;I‘ and   ahdmiereeehwl1eh1*n=¢\a¢1‘nI ‘fin-.de}7.it.'”>:' ebyh he how

much the g;1.‘CatC1‘ mine own it1abi1.i,}-y'is:. of feud?-—‘
den. digeftingh or uttering,minehown» concepti-
ons. Yet:-econfideringythe necefiity of haftning
cfificeiveh YE werc'Hffé’r"e'to féak “» 4?” ill?’ ;1€e2etl)¢9 it
cero; ceoncfife: arguments, then co eiousn 'O}iifK5fis 
In no man cf} mznfiamdi loom, qua mmpotcjl‘ l7mda--

  . aPcA.y,~ in matters

.

rious af-Fairs , having muchofmifi and darkneffe
in them. The more heaven-1 % the mind: is, the
more calm: and hfehrcneafindir 16 1.€ff¢’t“1‘bid5bI7¢f?*
riarafulminmt. It is "Hom;er.ycommend'ationWof
the Eloquence of _Ml;vf]es, that it was a fhowrc
of fnmv,W'11icI1fal1sfoft,. but foakes deep 3 where:-.
as violent and hafly mine runs off W-‘ground:
befoxzeeie.   heater i11.1r:t0e:i:t-:.h  EZ+°W5: ;.hf1_<,,°—‘1?’F:,? gCh’rifin
flehpt.;_ While{h§h¢.fl1ip:Wfl$.1}I1F1€fe :1 F¢mP¢f¥~ is  I 1QV¢h»e
n0:n~eAhllegy0fi€S,   ntyet h:”‘gi-ve leave ‘to make this;

allllfion from it ; A011: PropjhetieallgourChgfiftxanf 
t€ne£np.ereiS;net0.Q*mU¢h; .3 flC¢PW11¢1}W°:,§3¥¢ 7‘: '51‘ oubledghe j

A

    ofdzfierenee, if at.  :titr1_e” 1'
fuch ihalloccurreg, let us chiefly  to deny A
A our (elves. M Pafsions are fcldom frien 3; unto fe-- V

-wuY

‘\ m‘ H
.e.s~1,~
L

I

     

  Selfef-1)eniall.h   A A    
A fl eonclude all inhthe words of the Apof’c1e,Loa/e

athers. Let the f ame hzind he in wt which was alfo in
Chrifl 3?efm,who heihg in the fhrm of G adghaughtit
narohhery to he equal with Goa’, and yet he humhled
hirryelffind emptyed hz'mfeZf,and made hz'mfe{fqfno

A regmtationgand took upon him the form of 4 jervwmt:
. And being Lord of4ll,became ahedient :, and Lord A
i of Lifgobedienteunto Death; and Lord ofGlary,d
obedient to the death of the Craffe.   If our Lord ,
and Mafter did fod deeply deny himfclf to fave and 3
A "redeem his Church:Letitnot be orie ousimto as h

A to denfi our {elves t9____ ferve and to e‘ 1 c t 31’
C urc o ,:2:§«r 3    x  -=e*¢"’3  

W "

 3:)

h  g  we   6 :»~  We * «  ‘.

av" -"ht 4."

V.

A     
 .,_J- J1 I‘
MWmwce/ v 

._g

I E
4
‘ ,4‘) ‘g,...v"6"“"""$. cfS"“”'”
.¢fl\w17C.. .‘¢’“."' " W
V __.___ V,

M /fl/ah

 

mt every mm on his own thz'ng:,hm on thethings of

’f 4% ~ .c:?.n:/4»h(.’»'<:_.<':.q:‘/"Z(»i?53»t»:

47 .

 

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