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Pharaoh, am1_AtoA tmfl in tbefl:mdazv of Egypt; V51-_ 2.,

V which their finthe Ptophcttamplifies, with «a dot-1-wt

‘Ear. 4t. 3.0.

 :0

‘WW. 73! ‘

bile ‘aggravation, .Fir£’t, That they did carry it cum
ningly, propriis canfl/ijs .m’d£5¥i, and in their carnall
policie would have covered" it gpretendingflto aske
COunf€.H~€.3f‘ theLprd.,,to colour their.de{ig_n, when
they were altogether refolved upon their finfull
courfe. Sothe Prophet tels them, fer. 4:. 20. re
dzflérnélediin yourbearts when jaufent mettot/9e Lord.

A ahd fo the Prophet, '0. I. They take ('ozmfeI,,éut not of A
mee, they cover wit/M c01Iering,éut not afmy Spirit. 36- A

eondly,they did it rebellioufl-y, For tbe Lord had tried’
remarking t/ais, Taurflrjengtbt ts tofitfiil! .3 ver. 7;. Yet
whenthe prophet ]~eremiab* effefiually itaid the Lauri
_to them in this point, and a-dmonifhed them to take

A notice th‘ere0f;Faying,TI9e Lard batbfaid, Otjeremmmt

A 112:4». ‘»'9«

AA m>A*..,«3_.. 10.11;

afjudamgbye not into E _ypt,know certainly that] have J A

aadmonifkedjou this day. er.t42 . 19. Notwithflanding

ghey would not beare Att/ae«L4m oftheLard but rather; A ‘ A

0"'pp0fed,it; fay;i~t1gA7 to the S eers,fce mt, xmd to tbe.1?ra§-
;2h£*'ts,_ P'raptbc:.3g“ not unto as right tbg'12g:.vcrJ. 9.A~1;os I I . A"
+_ ‘. "    ' " 4  it t .50

ll hefore the haieourahle Haufie Canemcme. ll 2  A  l Wh-

   vvorfe l.1nl20l'.l1C Pmpher,Ier. 4. 3. 2 . Ier an 2.3.

‘A 3. Thad fpmhefl felfly , the Lord our Gad hath notfent

“thee ltofay,nG'o noedowzz into Egypt to jojomrne there. But
Baruch the famzeof Neriahfetteth thee omzgeimfi uggfbr A
to ldelitzxer "wt into the hand of theChaldeans ;et/Mt the} A ‘
hziiht put meta death , azzdléarey mauve} Captives ihtae

Ba. ylon, A

F 4  Againfi: this their finne. thus aggravated,the_.Proe-

phet fets himfelf to Denounce Godsjudgemelnty,
wherin he cleclareth both what the juclgemerxt {hall
be, and how it fhallbe infliélzed 5 the matter of the

A Judgementlisg that God will make the brokenlreed

of EgypMvll1&%eron theyle;1ned«_., to goeinto theirlhands l

M and -pierce them, (as of Egyptelt is laid in another

Storie I fa. 3 6. 6.) «T he firength of Pharaoh [hell he I111. 36.. 6. A
your [hemmed the tmfl in the jhedaw if E lyptyolzzr comm ‘H
fztfioie. «ver, 3. And“ for the manner, t e Judgment ""”"3“

{hall befall: hem unexpetftedly and on a fudden; M 4 V

hieach fin” alhigh wall at gm inflazzt, againfi which therel

canlbe made neither refifiance nor defence. «var, I 3. .,,,,._,3_

And it {hall fall upon them heavilyin Egypt,fo that  

they {hall be broken all to pieceé, lieetlzeéarflihgof

a Potters 'Ucj]el1, that afiordr hot at [heard to tazhefirefram  .

the hearth, armzterlaut of thepit. Audit {hall fall u .. W ~14-

upon them in away ofRetaliation,wherin.God wxll

A make :l1e"fcvera1l;p‘arts of their fin tozjecoilel 1:: he on A

_them, as lfeverall parts Of-their» ]ndgementn:t:1ey

etnake Egypt their hope; G0dWVill make ‘Egypt their

lfhame; they would flee from their enemies ; in can-A
nall Polieie againfi Goes eommandewthey {hall ‘flee A  
bneforeltheir energies” foil th%eirnlnnDw1:1 1‘1e€e*l'fit?y::%t_h:ey l
would be fvyift lton_efcapc their enemies, Godwill'

    A A  3 A   V A make

A A7 SiesWmP*r*e%arf9£fal~ ¢:&z&;z%ieA..»’I4?w2t/;w!AJvxz Fafl  A 

H "4. 

~w‘v¢m-

 makxc tiieir em;-zmies ‘fWi‘ft=tgj 40ver:ake¢themA: M tht;
A -AwereAafra1d 0Ethe»BaeSyiwzzms without

I k  wbuld have had them to be fearleffeg but now

*mr.16,I 7.

A A¢2'1z;4;»¥‘:5q  22$

Ifézimz. %

Di‘v»?fi:'o7z5.

‘they~fh«eal1have%cau{fe tofeair ganvd flee‘ from‘t’I1éiréue+

mi¢s*cAmdma»11p~ur«rueuhem,mz way '59 I4’: 45 zaemme ~
amzbe  ofw flz{05fi)__1td1}i5 E'ven a"s.;one‘AA
Sea-r~n.a~rk In the curing down ofa Forrefi, mm: M  

tree: left for a

-Emfighe qr;a~rIai1l,¢;§;Aaforfaken Standard when all the
m;ein‘A%thjat~*fé;u*gh?§  rrderwit aye cutA"0fi’~.v W “I 6; I:7“;Bu£
While“ %th<1§VALofd was Agrjing Cm fa fiercely to judge;
mcnt agai~n&;t’hem, ‘be A flayes~h1"s- hand and forbearsg

AA .::E'.:ef&:~A -.r¢bc§1”l%i:5)us7]emés,~z1%egre~ about
  .2A;'eavom tom bmzween

 M 5°.Y€ars»<a*s
Athe  (1efl0zmtmgo«fthiVs‘

j1s:t1Eii=g?e4rrfxent%AA»i%t1 ,1:/2z£.aib§5Tax1d in A the execution Abfit 
feremm£rsAtin1e. If any wonder why our%-Prophet

A4 gives yam an accompgthat God doth it not tqcounix
m~nancc:AAo%a%.i%§vinl~:‘: at; 2 A

  

\_I«

A123a2iré..éae‘g*ra:eii2z:’i mi-m5,4‘fai‘EIiA  z’~jwzre:a,hc threatneé

thalt he might; but thre;-aten,and thereby bringthem  
4 « that forthAe:prefencVsvere‘ 
fit: Amly f'or= w-1jathand_ ]udAgement;.* *  tbmfarg

:

count , 3 why;  did;

not‘ i£aA¢:hsv;*eI3A &¢flro}*. ;  A 3  ‘Re af01‘13>“%% 

1 intoa capacity of mercy ,

  Amz'Zizbe:yL~ardmA£te that i:em;z5;%£q¢(gra;m‘azz;5      

 mm 3;‘: Sermon:
%w1af;:1'ein thje Prophet
giwes%»thc%§Vcwc%s :&t1‘i:§lC--A * 

t1=u§a.< though they w are 
cvcn f ripe for  Judge-_A u
‘mam. In this fScrmon_‘
We havc %fétw_befqx¢ us,‘ A
thé jufN:incativ1é’i1ts3*8?c% 1*
Fr~aPér=iesz4w%=oF;AAdaA~5W:- «

man..72iz_. VAA x‘ A '

I

   +1. wefirazm»;   

F 1,. A 'Do&r‘in5.   :rheLoro! main}

 «to 755* grxzczbm” A   A H ‘A
A A ”  r;H=ewiIlbeexa;I;
  ;:tAed  in %hisAtnercy§.“'
;dfiI: 2'.’-..~.,.{w'.z‘».'..    A ‘ A  
[A becaufe A  *

  

Wgfifilfilite

a .

  W WM?/:é5%Jt5%?

caufewhm V

«r  edncme, fédréaizéarmr Ange.

   i_saGodo£  

 as  appIicgtibn1"AA%or7-uwfc-:A‘ofthé

AA re.

éqfaretbe konamvééle Hnofiaof ('am2rr2oz:Aa5. \ A  ‘5  

___,,_.........__.._

-A:AAI~ioere“you fee my Sermon cut outgbothoin parts and’  A

A mcthodozofire WA: come to handle the Docftr in(w‘hich The mrair

is the firfc branch)the words thereofare who explaia 01?W"'A~
nedagc among them parricula -mom efi omittmda fizritll o
J~?arer£m,the firfl: Word [therefore] is to be well -?ob"~— Tberfirej
fegrvédg This Relative and Iflarive pa*rit.cIe,; Mdos Us ‘

look for premiffcs whereon to inferr thetext; but

thedifliculty of finding anyohath troubled exApofi- A

tors. Some do ;nmkeo the inferencefrom the {in of

the op’eopIe,in refufing toxvaite upon theLord when A‘.
he calléd upon th-em{é.y1ng,,v.I 5.16.122 zvetamiizg g§= wr._ 15'. m", 
7r:ef£]}J4l!.ye §efzl‘D€d,ii2 qzzietws‘ £6’ cmfideme flan! éeyaurt [ _

1"‘3}¢g't]7,fl?36[)73 would 22oz%,émfzid.r2o5 as ifthe: I’r0pl1eot A
ihould -have faid,there msufl Iofneceflity baa waiting;

 the vifion is for an appointed time‘, and feein you

will not Waite upon, and obeoobecimnt toI1im,bchoIc%l
(anclbe afkonifhed) T/mgfore the Lam’ will waits t/mt lac“
may ,ée A‘gwzcim.rA.m2ta J/om. This inference holds oout
the ofrconeffaand riches ofdivine good,neffi=:, becau Fe? A
God is graciQus,t:he,re'forc hewill wvairc than: he may
by‘: gracious; 4 Szoomo do makotolne inforenqc ofromgtlue A
Iudgmér denounceclagainft ot:he’AYfim oofithc jewe5,t:4:mt¢
Afince God had determi1md.ooto ringiiéviill l.1ApOf1.th('3l“I‘1;A
if they repeontednoot,o(fc)_r oomzcry tlnreatniogcaorries
in ita <tac.i.teo ocoondition of impe-nitency)andtlwm-V A

A fore ti-ll ,;tl7.ue ~timeothat*¢ocho ADeAcré:c 4bring~Fon:11,Tbe
A Algam’ will owfiite Atfmtheomay ézegmciamoum‘m‘~oyoo. Ancf

this holds out the riches and oobouA;1tifnIoneflE:o ofhis
patience and longf'ufFc:.rancc= fp(i1k:§£;'1}0f', gem. 2.. 4,; V
But -\ 1 humbly vconcoiven with otho%rs‘«t11a4;j1:hk2 woh-Wdoo A
[tI1erefore“]olook‘s bofi inwamd éinxo Atho toot it ifo1%¥Fé;1 V
AAW,here owocefind theocxa;lta1:io:1xwaxmd §;g1O17:y  11i;sgmoéc

   “ ‘B 3 .  and

6  A. :21 Sermon preac‘/Jeziikzt the Manetblfii I-"aft y

_-'"'“""""""'-"o'I‘C--um-I-uunnunu-nu-and‘

ver of God to Waite, and the finall can feof this his
waiting; he will Waite that he may be gracious, and
he will Waite that he may be «exalted 1n lhowin mer-

and mercy, the fpring and‘(as I may fay) the firfl: me. A

Ciel: _ and this Gods town defign of advanci keg his

goodneffe and" patience , towards‘ thefe obitinate
and finfull leaves, offers the fairefl: and molt genuine
groundyof inference: Arzdtkerefare wil{tbe.Lordw.u't
that be may éegmcihom.  V‘ '

 gtrm-,3]  Waiter] expefiaéit, which fignifiesilommi: pamitemfa

V wncedere : others tell us that this doth not fufficient-
ly exprelfe the force of the 0-riginall word , which

'”-973 """”"' fignifies as much asa longing expeétation, inlaiarey

matter ‘ _ ,
ycxpefia ml am/9~elm"e , as a hungry man “warts for meat, 01-has

W a theef doth Waite foraiman to rob him. Hof. 6. 9.
it may denote gmmanxzm a looking ‘after t with
neck lh'etched.oeut, rendred they umeft tcxpeéfatiavz 0}‘

R0m_ 3&9. the creature, ‘wnitingfar the 773d}21:fefl4I7lf0fl0](fb€_]b}£SgJ0

(jod. Rom. 8.. I 9 . the fumme is, but tcndit,i22«bactotz1a
eff at miferuter, The Lord waits as being very defi.

rouge to be gracious unto youg though the fewer ywggjg ’

unfit for tnercie, and fit for Judgement at the~p1-er.
fent, the Lord inwaiting fufpends ‘his juflice,and‘
Looks fot atime that he may be mercifull. r ~ . n   .

“G*'~“~'5”W] A , That he mayéegmciamj Heirs fo alwaies in himfelf; i

but doth not A alwaies appear fuch unto his people ,
they are not alwaies capable of the fweet afpeéts of
grace, byreafon that their fins do fometimes bind
them overto his Juftice; {othat he cannot be graci-«
ous fal12,2jufliti.i,tiII they repent 8: return to him; 8:

thenhe will be (th3't.,jiS,d_CCI3iI'€’ himfelf tobe ) graci- 

pus unto yon, “in pardoning your fin , in taking off’
y  4. Ag .   A Yong

Eefaretbepbonaiufaéle H on]; of Commons. A A 7 A

your punillument, in delivering you from the {en-

"tence gone out a ainfl; you, and in fetting you at refl;
A jneeyour own Ian ..»12zd tberfar: ml! tlae Lam.’ zmzz'te,,t/mt

£29 may ée tbzg gmciam zmtoyau. A The point.
Sometimes God wonderfully fufpiends hisjudgw A 51906?»

imenrs, . and waits upon a provoking people-,that
he may be merczfull to them. A A

\/Vhat the Poets faine. of their japiter, (that he

“never throws his Th.under-boIts, but whenfuries A

wrefi them out of his. hands)i.n a fenfe is true indeed
of God, he never takes his rod in hand. iunpirovoked,
not alwaiees when he is provoked by the finnesof
people. A A

X 52'» guotiex peczrévzt bamiaz egfua fulmizza mitma

j’apz'ter, exiguo tempura iizermfs erit.

Cjadis ipra-L'oéed ever} day, yet is he flow’ to anger‘;

vYea fomtimes when he has determined rozbring e-

vill upon a people, and put him-felfintoa pofture of A
Judgement, drawn out the fword,and fmitten them,
though they ceafe not to provoke him, he ézeafeth to

ppunifh them; as a tender Father in <:0rre&i~ng{,aire~ 1
 beilious and gracelefs chit1d,hol»ds\hi-s hand fomtzime A

Beforethe child. begg for mercie,and of'.meere grace ‘ A pp
4 M forbcars,foGod didnv=’1Ifi»ael.Pfa.7 8 .3 3.. Notw 1:11.. "“*~7‘8*3“‘

flanding their difieimblingp, with their flattering

mtongus, 86 covenant breaking hearts,Hefbrg4we their A _ A
V iniquity and dejirayed tlaem _2zat, yea mm} a time tamed izmzlrm irzm

_b.£47z‘;$e anger amaypznd would flatflir up :1/lbeis‘ wmt/J

w ‘u 4 . , i ' ‘ ‘J ‘
wordsare ,pHeA mzaltzplygd to heme dwayo his ttfl£vl1¢'$p ;:fu;:,émfmmA

asthey mulciplyed to provoke it, he mulriplyed

to tame it away =i and fo-at length overnumbred
A   A 4 " A A thcix

.  flat at a'verrc- 

A “tI‘1‘éi1‘~finn€Si with his rnficics, ‘that may were not
V dcfir0yed,"i i ii iii A ” “? V

 And when the fame people oftlm lame: elfewhere

feemed toiconfront Gods Judgements with their

ob ftinacfibyperfi fiingiti their fins,as% if they“meant A

in contend.wit11 Gvci whether he fi1OUid‘pI'{‘:Viaii€' in
puniihing , ‘or; they in ginning :   ycapwhen in all ream

ifoén (ifvve look upon_ it Wifih humgme judgement 3

V their punifhment fhould harvebcenmcreafedgather

‘ mm mercy mould have ibefen extended to"them:Be,,~

, hold hovv admirably the Lord breaks out into away
3‘-“°57“’7' 18’ ofmercyilfsz. 5-7.17 1i8.»FarrI9e iniquity of /Qiscqzzg.
M tozafnes was I wrath éjfmate him, I hidme 6;’ mzswratb,

and be Zlijaifif’ oz2fif0iWiWd{y in tlae.2éM)f afifiis /§e4r‘ti:i A  lmrue

flew bis 2rm:'es,i.ez;'m’ 1 will /male him : I will le.wZlaz‘m aw

and refiare camfwtsi zmita him and to /22': mourners;

hat Logick canidraw an argument ofmercy from
itI’1"i.fis Topick, I fiwve [ems A t,J'6f7/‘0WdW[i¢'£fl'e ofbis mime
Their fizme vvaw a foul an , committed againfl: their
~ experience Of the evill0ffinne,l1c11ad made them

tail: of the fruit rtxf their doings; andiGods eye £53,

pure eye and cannot behold iniquity _ faiL;that‘o“ng
;w0uIdhave tltzouglin God’ wouldiimvc ctzncludic-d,,I
A A have few hi3 waies and I’ will puniflri himpgbmtthaa;

he flmuild ccmcludc-I have {can his waies and V Iivfiu 7..

healeihimgpis anafi0ni{lmmen't. ii i   A A
~1z,,m7gfi,,,,:,   i,Asitwas~tl1ie commciingiatiiogiof T&eqdofimI1isc1é—
  ’ mency &fweet d,ifp0{ition,that it was tohim as ifhe
receiv*edabenefit,ifhe might: hfavefan   opportunity to
, forgive; an injury  {So  it lsvfhei e::c&:c:l'ie::cy of divine
 boweilisgtiiat 1:11?  iyveryirdcfiriouiié to forgive Abe:
fcaufe mercy: pléafezfla kiwi”; andwillL rather fomtimlfs
 , ~‘  im'3.C

A ‘fc_.¢Ams tmtake Aupa reio1u£i:0n,AA1‘mver tndcfhcoy the
;w(o§11dV a1:ayAm.0I:<: by a fi0Au&- 6'¢‘A.:?3- 2 2 .1 ml! not again

":i*§rijat%%.fiddle'ig.§thisv3 is.~itAheeAA.(;vi11 in man$4*hcar§tar?1jr

na‘nnnu-uu$I-''-''—

’ éefo;teAAtI9‘?e bomzuraéla Hcmfe %Camrmm5. A  AA gjg W

 ~£;fl~ occaficm‘ then want one totakeup his cm.
Lplegfuregvhen it is incenfed again{H1.is people , 8: if
they be not in themAfe1ves yemna Ca pacity ofmercy,
Ahgwgrillw w  aite til they bcA,tha_t4'h<::rn.3%,)z bcVmercifi1::llt%,O
”EhAém. AItAAis.~dbfcrvable uApomv:haI gmund the Lord

Gen. 8. 1!;

V;x4rfe;3:l5¢grawz2d my mare fbr ml¢r;As%%fal%e;far we imagima.

:7;£gé;zAA44af mums Alvearzés ~e¢uilfram~!?riS yozatia. i—IeAdrowneAd
j}tffie}A.g;§r;0A1;1gi‘“before, I::«eca.uf<: the ima,ginét.i0ns of mans Gcn.6'.g;;
Ahgxarwt §§r;AeArpevil1A5 ;GAem 6. 5 . 3Ei_dWAi1”1€ now fpare it A
;bJecau§c-;:;“the iVmAa~giAnationssA0f mans hearfiware <::v:;iil.9 GW3» 3%
A}é.ffethén it«.vaA:s4 ?» or is itleffc:hatefu‘1IinA.G0d‘seye 
..thénitiwasAP 4‘nA¢itI1er f0n0rfo,but the,Lord%having 2'untmf,Jm9g
A ffQW{‘fme11eda?fw€Ae£ favour in M/:s:faa:rAifiCe, gm; “°W"‘%"

QM: mmw %  

AA8..;.4z  1. which wasA«?a%typeAofCAh1:ifk,~ ein;:AAA%;v¢»ho%fi‘m God Aop,,r;¢,;,,,,A,,,;,
A;arA1d4n1anAwere reconciled; Goci w111now~A,;ma’g:nifie si ixfimcwiwr

V :~~  A - A  ~)(- A A -_ V . A  Dama£c.lib;4,*
hxsmcxcy and patience , To tlmt A A though man be as de om M!

A ,fitifuAL}fias ever I1eAwAa,sA, z4aAnd~dcf<2rvcAs 4thé;t:t.h*e ggmmd .capA zo. mpg

  J:

A Afififl. A L

f1ii:sIiA1dlAbeVcurfcd again with Aanothgr Afl0udT”_as:A ws¢.e:*l"l;a,s 5”“ *T'”*‘5"‘~“*;«*-

may he did {yet God to {haw the Ii%cI1e§?%oi°’*h*iVs‘g1~:acfAe ;’;’A:.*':§“g,,"°,-,,
find r1ierc}},[z¢vill»n.ot againcurfe we gjrauz2d.%4m;yA4mAgy¢-fay biblizlr yfm-P45.
??14§?§:j~f4£TA£’g1’/v’ Mg/9 the  imAgim¢tz'w of mam mm, is am 1!  ;‘j"’-"*‘A”‘/7"%“f_"‘_
';4¢»g;mx%IgV  »v,hiAc;%hA% Al:e.aAcl;s.:AAA%E11“1e 1:0“  the grounds f mg“? 

Eéafan Vholden out inrI1cAmeAxt‘1p1acc:..     AA    ~ EW- Bibi in

‘ M . ‘ ,4

%W '1jhereaA‘f0nAs offuch Gods wAond€rfg1lMl4’¢fIiV=fi'éc§n{'ati~ 1 Sam" z‘ 34‘

;§qg;§3{9mn1mes,gre g1v4c~:1*1A;.%1xm1 thm;V:Aa;;e;crd ;£.AA:~1d4 firfl: yvwhy mafia,

gfgfpeqdfi .h1s1i]uc1g»e¢mmztq A.@,uncAxp¢&:e¢.%1y4fianfizd A A "

 A%.¢*§dmar11¥ A0+mAtim€¢sAs;2w1xm %M¢t$‘a AVApw:m   A

 lvfiprpvwkfc ;’evebma11f¢; He:A;w-@1211 be»: emucwin

43143 m¢;cy;A   .«1z;zml4Vzflaie7:faa‘re~fir4u5T:l£f2a ééaaxaited, f1‘&‘fi¢:23"1}J‘&'“75!f.¢Il<£_Iy
' A    A  V % A’ flaw A

u ‘
w

 

M;  1‘ V» “ A “ ‘  
fxuitecfl lm-'IJen'zercjupaIeyau] exzzlméit ,fe he {hall fli-rup higg ' ’
A {elf thatl hemay have me ray, as intendlinglto-mow A

l   ;4smm P7'elecfJeoilz21:tb'eMa22tblyl«Fefl 

,,merLeyl with all phis lmiégh-tl.\/V hen the_pfalm1'fl:-wo’uld
ahzwilel God ; help the. Church to epnrpofe , he im_-1-eats
ltlue sLord toftirupdhis Pcrengph andhelp hei°5Pf¢,80:_

g fo when he imendsliete to bemercifull to A pm-—..

pole, he will 79}: uphimfell-‘.. ()I"C9Cdll7dé1‘tZI?~'P4?‘¢'e]zdg
«z:o&£s,Godfhall be eexaltsed; in pardonilng; it {hall ap...
peare tobe gmizdzlw/emerztia Dez;(3slH‘z'erom cfi1s’it)

X when he parclonerh uznexfpeétedlyg, he lifigs uphig

mercy above mens shoughtsg as far as the Heavens drg
eléfmuelltlae e’mrth.l, So in the Prophet, God (‘peaks of
A himfelf; lWb€K'a»_fk’€ pardometb diéaflfldwfltljg Ifa. 557 .:7,8_ 9»_

;I will not trouble you witI1 the many other inter”...

pretations llthatllare made of thiephrafe, as that it
lignifies the exaltatiei of tGods hand“,z';2 fimilitudineml

a  pe?%rmflur£,lwals  ¢lcalazmpadi£w5lri»eGods going u p again
 ihi:oH'eavcn,from whence he waqcome down out 91-‘
A his place topunisfh them,and~the1‘ike. T he two firft
inrerpgetations give you (as IlAhu-mblyeWe-onc:eive)the4,  
genuxine i fenfeland mind.’ lofthe words", }which hold: A
lutthe reafoniloft-he ' point; even ‘that Godmay-b‘c

the more exalbed, aridfet up in his mercy; H
 Iherelxs an ordmarylcourfe or-path holden out in

V Scriipmre  lwhereinlll d'ivine.— juflicel ~ and 4 mercy ,‘ ‘~d9. 1

commonly Al proceed-inpuni~{hing or  pardonin 4:
,l.~Wlaenl’aE pedple finne againft God, they fhalllbfipu-
'ni‘{1lc:d".55 when a people lrepentof~theix?~finne5 God

lwilll1"epe%ntf;of thelliruniIhmene,m;1*ri1d theyefigall b_¢

ml‘
 m , 

au-
'5?

 

plardncdgthusit iegeneltallly l eds difpenlationsg
and bélcaufe‘ God lhathnotlltyed orfimicted hgmgggf

t‘ ‘~w.~”~~._!;'—:.1k.r= a:liva§9§CE1%0flgh ‘l1El1§Eh tied usalwaies to

In-u_......-nu-n-no

"" “‘ ‘ ‘ " ~---M»-wt" ““.'YMI"‘I‘V“-‘V“* -3 ,.A

éefarethe Iivonouraévale cafe 0}‘ Acommmsl A A A I I

waiteulponandl~eiq~>e6tl1im) the my om; 
forthe difpenfation of his jullice and mercy. there
is alfo a way of Prerogative (as I may call it)where-~

 in God may and fometimes doth difpenfe his men: ‘ A
cy, in referved cafes, above theiAcQmm0n rule,he V5def#i‘m5=~

fompimesl repeats ofpunifhing la   people, A before 

they repent offfinning agajnfi hims ESVYOII havelieaagd l.ire,T11codo,
ig the pmofegaof ‘thlellepomtg and wfhen he_vva1ks;1n Su¢Pfius-

fucheAAum;rodden AApaths,God is finguelarlylexaltedainl  
his meréyllthefefourfi Wilics-A ll      l

' 0

How God is
exalted in his

Fir ll, In the ~prmciple of me rcy,I mean thegee cl- mmy by {M A

V  nelfe of his nature, wAl1ereby‘Ahe.js fo fl21‘0ng1}!,,AAAfO:ifl~"difgcxafatiozm A

vincibly inclinfd to mercy, he will nomreizlaixic

anger; he will ndt bep1'dV0kAA¢d .£lmtime$:tlh0t{»gh‘I1.c‘ A

be provoked by thefins of his people, and Atluslf.et:s 

him up foincomparablelhighlin the ac_lmirationA.o£

his people, cflrfim; 7. 1:3‘; ; Wlrzal .2fS:A;;AA4 90dA1t£’?¢4flt9A: bf/¢e;All
that pardoned) inliqulitjé, and p4fl.1;t/9 ~55! the tmzzfgi/;7¢_fi;’insA» MM 7 is A
qftbe remmmt afhis heritage? In eletainetbl ?20tlb1*$‘f‘4fle*' " ' "l
gerfor erver, éelcazafe be delig ~ I 81?’? in Wiewjo Actording 4 A
to what Athe Lord; decla red 0*fehi—m‘feIfto 0f¢~‘¢3Wh‘}€II'

he made his gleryeto pallfe bclfeveAhim.l:A:EAxael. 

The Lord God ,merczfuZl xma'gmciam,.!a12gfuffqrimg 4md~ExoA.z4.€.l
aéaundmt ingQadmg[]&:what’ oodnesis it that God
will forbeare to {frikelin t e midli of pf0VO4Ca't.i-*.

A ens? The ‘Prophet vvlmlly alfcribes th~¢Alplralif¢A; clmur

l masfaize not.‘ Whargoodnes tha,:t.l1eAgres.u GA<::AdconAA;  

non defiruéfion 4 to that,Ldml.:3 .22 It i5‘of«tbele:e lLarjcl5'"‘5l

 an - I . M "  M I‘ L nee-ti
merm.-stlm-I meme not cazzfumed, éecanfeelgzsAa§amp¢flu-; am 3 W

 

whom a1%1At~he.Ameafnres eaven  earth: fhu AAA ,  “ Vl
waitemmouldwaine onhisspoore«creatulrele ,.!  A   l  a  “
l V AllSec0ndly,by~ ~fucl1 »extraordinaryA difpelnfationel
    " A C2     ‘ God

‘'nw'fi''Dwu-—.m.‘. “

«  1:

E1129; I3.

‘V ‘

V ’ Ezck. 36.11,

WWA  * -

my‘

 Sermcm PW;e.c£cked zzttbét/'1/Z'a1;*etbl}f:_Vfz’{£ *-

 éizalted inrT4£he¢¢?fi*i;:enefl?2.of “his meréy:
nifl1Aing.%Alcfl'e At111&r1?f§w*e¢¥ 4%~é!eferve,is Con fcffedlymercy.
.Ez.m.A  I 3; pardohing fully where ptrnifhmenc is
d.eferve1d is gz€ ;IZV mo.Tre,bu1: lmvv is ercy exaItca%A;wt1*IeV.:n*
bleifih  are.gi4verf1a infkead ”o:f4*puni‘fl1mentAs?l~say‘: mm
pwemer mewfz:z;m,but ma7t:é;z%ma¢¥itam2 when t11erc’is‘noa
only Anotifingi at all finth’é pcopTIetol1elp% f0rw”a4rd,,
but; almoitévery thing fin V them4 thatAmighg11inder
tI‘ieH6‘~¥£érci1f%ey  :f;f§:+rcyLg* vv:he11%, afl tE1;ear4gumén~?tsémd‘
rpotives to mercy, mu  ‘b7e‘Vdra:w°n%’To1it of AGo‘d“3 gm 1;
bbvvre1«s;*GodLm.uft nE:<eclsb.!c»:4x.=**eTrV“y glorious in4thef’ree~

alt

. ncfl"e»0:;f{  he:»IVd.:oudt t11eVgIorio5u-{gaffe of

V  Vy %vswi*d Iflmafi; wj*1exi%%aLfrez§ cfiei‘: raé;
ja&*ipnahe*r”a{mrm®l§xéAm;~Awtmc,rtm1e1?:{ing%s he beaovm
 u}g;fl;ywt§§;.“ein."8,ze£’.%3’5*.    willjétleyoa afterjaar old‘
é]f*ag£*s*,;as’1ad1pz22?I/égla.éezttewtajaurtlaen at the ée:;_q~i;;2ziI;gg.“TI1e
  large dcmonflmtwi,
 h~s;%:m‘«’  4”ev,”cri%“fh%i1?vt i.J1*»'d*AvFucI1 great: cAhAings
%[fmsthémybm:1efl‘thcy  ;nC):7t:“3fiee the full 10.
 éofi ‘mercy toward them the”reirn,,

(W ‘ ‘Q

5 I»: h  ‘

£3-
Ff

 

  

freely», %5U€7”.i7W~ 221.. T .§’:.gvwn4tb the %1qoz:j!7eaf!j3r4el,3t!m4fi¢ir/54

 the-Li»  3a§:,F.~a{a4VnoVt'i t/7‘*£mfa‘r’Vymfkr% e~s,;01baszfe ¢ofI_fi«-aVg[,:%
 Tohm £m{yN,wme$faa%t‘wbicl7ye“IMve pmpiwndzzed’ A

  

;      .   .   . 
A hi‘1*daffy_.’;”  VisAIu~%é‘i‘“Wy‘ examéd inzthe riCh€fiH?fi<?‘Qf
his mercy:whcexi’%a. penp%¥eVtontique4 in *itI1:éfrpfi1"6VOCa‘e~i‘“
.t»ion‘sM&“rebe11ions again ££G<‘:>d, ti‘: no#;Aa1ittIc*mer«

   

,.  c;m;fi3:11dAI7i¢nii cfie bljezzgh.  Ifmel‘ 
' fi;.1%x  v@%r§4far*p§1mucaIr~ 1:“ :1:he%Lo1'd,;‘ff@:rhm:*

he fgIakc3Gf7“”pjfg¢;Q‘u%i?a*:g%    tbem,Mof&§iFw§y$%;
wax; :7;   Tba*1;,§>fhe Liawd:%%«;2forzmj  5egm%t[inA para
  :  V ‘      A A    d-onmg,

A W M H _ A A V _A  ¢ he prej €t;l1:.jA..44
 tn“ t:fifi~k*é:l moafiima 2 t  he  do i.thc£e‘tVhi~ngs»4% \

-'__n

éefiare the /aaizammél/e Han]: of‘['ammrms.%  A M L A13 =

ll %do»ning‘an~lc1thathesvill pardon according ltaétbegreatgrl

m;[]eof'btrmercie:the Lords great wrath walswlcindled,
tl1erefore«l1is power had need begrcat to keep itin. M
Whenla man is thoroughly moved with anger,,tl1em
ismuch adore keep in his pafilonl that itbreak not

 out; now nothing can befo provoking to lllrup our A

angczzgas finis to ll-irrc up Gods difpleafure agaizmc

_a people; how great is that mercy than tl1atC:m~l<eep

in_di.vine wrath? And as he prayed that the pozverol M
the Lord might be great_,_lb he prayers that lm met-l
Cy maynot belittle; then“ teat finneswill need the
greatnqflé afbis mercy. So I: e Apollle Epkulz. 4.. 5.4
‘when he merxtions Gods reconc:iliat%ionwiTtl1 mam
who was by nature a childlof wratl1,:«mc:l lmd lnothing
to pacific, but all in hliml ratlmrll to pmvokr: God  
farther-g, he preflcnts Ga.eiawicb inmmy and+q:y"g:mzt~
law, that could love O1“I:l1iIiIl{ cxfbelng wconclledl to
'himln2Iai!e ycztllllmvas dmd ire fim:.c,;;.s ancfl tr<2{'p;1{lZ:s,l
whereby  lmay be the more exgltedj [  l

A AF0urthl‘y, Godlis hereby exalted in his fi1itfhful--Q
nesuhat luedctlu perforrne his pr0mill”es%l’fmcrcy
to his pe0plc,éve“r1xvl1cn tlhere lye fo rnailylllanllcl
great obllruélions A an4dlimp«edirim:1tlslinl l1i?sll»v;w,llby* ,
tlzc greatnclfit of", his peoples fimms, as manyltimes 
there do.Tl1iS is the exalrariél thatfome Expofiltors,  

iflpll. 2“. 4» SW

tlxink is mleallm: in this text, zit fides eimisz pmmz'j.’f7st-ea Mom’-A 2‘»T?w-

fiatiarfiat zzpud ammes cé’ Z‘!/Mfl?'l“~07’,th2.C Gbd vvilllb51fea§<l"‘””_'

through all oppofitiontolrelieviefhis péopl:2‘wx*i;:l1 9
% m~lé:rg:y,wl‘1lcn thcyarc lunderl the flrongefl   A

A fin:w‘hen..l1ehatl1m§rec:ll3 €><)%*vcn?antwij:ll1l1lis*7; ' A

 A la V
 ith0Ugh.fi*¢V* 5?  fiimlfull  l tislllhifi   ‘
lace lalézdetlaf’.&z:tIafz¢l1l3§2:. Wm;  A  ifthcy tfilrn lzifille , ~'1:1m,z..13eg

3, V l V Into) ‘

   
 

‘._..._.-..‘

1:4.      Ie«4SerrAW‘P“rW’J¢d4¢W uweréav Part     

‘ into fpiritxiéll tvhofedomepandA  ands;ZI1'  A

  onough ‘icicfervc a bill of’divorcep)‘AAl1-epwiflnot cat’: A

them off but recowgcr ~tI1em by repentance , pand {how

   . A merpcpyountpopthcicmaccordingtohis promifepwhven he
Km?» 3*W15'~ wmarried them11g1to;phipmf<:l,f}.I8r+ 3» I4.1A5A. Tzmze 0
éack/Z1di:2g cio:'t.'dre12,faz't/9 t/ape,L c2ra’,_7‘ar A I am may riedzzzé.-..

A In }*0u,amz/p(thOAUAgl1 you have broken Covenantpwith
me, I will make good my promife unto you) I will

t2.v..keAA you ._,A amdgiveyou «Pagffpors accordirzg pro £,»g«,;;;»;,4p_

How glorious is the? exercife of mercy xvlfzenirhié

  A A his faithfulnesptakesp hold of the AAlmigl1ty§ ifhis A

people provoke him, how is_Arncrcy exaltcdin the
A A confliazs that are between juflxce arA1dmerc?I ? in the
.g¢£ : 1. 3.9.5 turningof dlvmc bowels? Ho. 1 1 .8. 9.H0n?_/.74!/givve

tlaeeup Ephraim? haw flmlll deliver thee Ifraelfiém A A

flmll I make time .¢zspAd1Anah ? lJawAf/ml! Ifet t/see as 2.3..

‘A boim? miizelaeartir tamed within me,ppm}{prcpAe;2tz'.n.gs ,

are ki2zdledAtagether : I will mat péxemte tbefiercemfle of

A mine anger, I will not retzmz tadeflray Ephraim, fm" I ' A

A A am Godmzd not mum ~, the bofy Omp in the miaff aft‘be'e.

A Tlxepofecond Rcafon fhovires ayoup why god zmitszep-» A 1:
an...» provoking people and doth not cut rhemoffin his A A

Jufiice,-, [bccaufe the ALom’1Lm 9 ad of judgement]
I. Sometakc fadgemem for ]ufiiceVhere,Aand pm:
the Emphafis upon the word [ God] the God of

mm” in Judgment; [juclirii Dom'iim4] faith A’/rUmre25,bepAAmay A

fimnm. p
 A ;r.Aeafon, and fpare the guilty iffhe pleafc without
offgnceto any. Volzmtas djpvimpfupremap1ex,The Judg
ofau the earthpppcamloat but do rihtghe is judz'w'z' ‘Da-
m'mo.«A,th:AGad 0}’ 3Apmi’gem¢zzt;<‘ p-whereas ifa man Judge 1
A  AA  A11;Aou1dacquitAth§guiIty andictthempa"{I'éunpunpi{h~ A
A  pp    A A A .,  ‘ A    e

remit the punflhment poffinne. withoutfhowinga A

ée/‘ore the bazzomrfaéle Haufe -of (‘am*ma2zl*~.»

.._._........._..

ed, hefhoulcl firlne agaiufc the Com mean-wealtlmnd

--''--~»- -1. 4 g-Iv‘-‘p"lr'rU «runw-

4,_____,,‘__,..;..

iIii'5?i3

violatelhilseown duitylr; gain new eff ]wdiw'zi- Dfim-131%? ll   A

fédlnlamilmi vicarim. A

 2. Some take~}u4gemmz here for moderation, infi
 punifhingoffinners in a way ofoppofition to feve-

rity arid wra-tl1,as.Ier. I 05.; 4.. 0 13 mi correfii‘ mafia: with
judgement, not £22‘ t/aim: anger , [eff tbawérizeg me to 220»-
tbizag: Goal therefore wai-teth upon fin-ners not on-~

let. us. 2.4;.

ly becaufe he is {low to atiger_.,but alhhemoclerates A

the execution of his Judgements; I will carrefi t/3.65 £22
meaafare, and millzzat /ewe thee altogether uzzpmeifhed
faith VG-ode to Iacaé, jar. go. I 1. that his

not~be»confumedl under his corrzelél-ing hand . 

people may 1'¢r.30aHa‘ ll

3. Some take J:-ixdgemeset here for~vvilf‘cl01:ne or f Godsllwifdorr

irituall A prudence and difcretien in God, he waits up,-.
on” a lprovolcingl pCOpl’.3.*'*{Oln¢tlII1.€S , becaulfe he
lcnowes.—when to apply mercy, and howto improve
all : opportunities to the lbelladvantage ofhis lowne
glory_.,i’nl his admlinillzrations to —a linfull and provo-at

J

kingpeopl;we.;‘l V A l

 Firllcy AH-'ee can

nitent: finners gthe deceitf’ul‘l hea.rt,thougl1it be dew
fperatly wicked fh-all not-deceivelhimfiut/ael w£°llg£=Ue

  dl'ee-rne vvhen a. people are fit for A
lmercygalnel .dirfl;in’guilfh between. penieenr and impea-

I-‘0 ‘impmve his
waiting upon

8. fillfufl ; 

‘PIC.

it lalihrvewy mm: zz-omrxdtbag fta: bi: Awaits; V jar. 10  9 .1 22:: . Like   let. «:7; 9;;»xog 

awife Phy {ieilane -he lknows wrlfen to purges, ficlvvhen to
give Cordials 5”fo¥1:hat,"as“in mercy he looketh ‘ for an
opportunity that he 111:3?
ttoiimlce it and when; an Al

do godgfo he kniowsl how, .
henceit: is, that femetimes

he vlmitls :: very long, itfillif :1 pie‘oplelbroug‘hti iintel A

‘ defperate firaits, and out ofall lxopeseremhe deliver
 *l1§¢msbe¢_:%ufelthe~Chue¢h eesvrzloiél iwne fox mercy e

till»;

  :6  \I

A a/I SemzonAp"rVeucbed at the flalazzetblj Pin]? V’

an...

  8,9:

V till then he waits. If». 33 . 8. 19.Tlje fiigb waieslie waft‘,
the wajfarizgg mm z:eafetf2 , we ‘earth moumetb ,Leba.
mm is af}:.:amed._, azndhmen arm; : S haron iK?‘l£&€ m;z.._
akzmes‘, aw. A and than will he % be graciszus, Aver."
1;<:>\..% New will I ri_,~’"e,.f<::z'tl2 the Lara’, new will I ée exalteag

é   A   mm;/11 lzft up my (elf. And yet he is not like Czmlm

A2» Chm» 33»

 1&0

J  P13i§1Cd0é5t}3C;ir*«CCJrLt15{maCy,tfhatthcy w»ere:un~«tra&~?ca+ 

law. :34.

King of Siciij and jemfalem, who was furnzgmed A

Cméhztar,becaufe%hc was WO}.‘1ttO {tay ti} opp0rt;u"n‘i-..
ty was loft; but rather like Pmévms Cuz2Emtor,f0Ca’11ed;
becaufe he %ww._.1%d a1waiesA Stay t1lI.opportunity,“a11d

V thczn would be f‘u"r‘e‘ to take» it.

%'2‘Y,Hc, waits, btcaufe he knowshow to %té1ke4hig
times, $4 feaions to prevaxlc upon,-andbringi*:u are?

  +A%bf<:1lious% Apeo 12 toward rnercy, who yet: are very far

. fr0m,and um ":1 far it; A manswifdom ihowes it {elf

 mu£IL1*in difcerning Afea{”0ns 3 The Lord fpake unto
 rm-wmjfeis ,bu.t AAheA‘Awou1d;w;.1ot hear ._, and therefore he

svaites,”becau%fe he knew there would comean Op-
portunity when Lflrranajjéb would hear, and hearken
after thc Lord, in afiiftions. 2 Clara..% 33.. lo. 152»
arid he Awaited not in vaine, for {O  

$9 Wlfxexl the Lord hadwto dowith Ifrwel,Ahc$cmg-

b1e,li£-e mwild  the Wilaiemejfé, #24,: fxzufietb up
tlaewiazd at her pleafure.‘Ier. 2 .% 2.4.. Izzfier 0a“cafI‘0fl who

M73? ta:-nAbez‘ dim} afas good {wk to take a bare ‘\W'ith 2.  

 31344 *L(va~swfi"A commniy ii flay) yet. the Lord ‘knows
A103? t.mve€:;t;A  hf @;r5%!:h0ugh7%f0Vr %th‘eT pre fe rxtaflirtlazzt

A A A_('ee.€" her,iw'fll mt weary‘ Wtjfnmjieltues: i7iber'*Vmanct{2 may %  44!!
V fiagcg bgr, wh9n;;‘t_s4  C1‘lC&§HI€*fiM 1I,%b€g17C3.£With  

A   4 young

  it to pafe;  A
Wlqen;/J6 was in afflifiiiam Ere éefm bulge Lérdfiis gang
zmdbifieméled fiémfelfgrearly before téa  ad of/91': Fat/vars. * , V

;u-au-nu-.-—

~ 4 ‘éefure4t/aé/aazzowméleffwufé cy’CA-imaraxozzs;  V 17 I

 not able thus to run ‘abqm; ,,ii:1; ti11»ciw?i~41ai¢r_nc1T::3
{hen a man may talke with; her; fo when Ifiwe!‘11atl1
made up their: iniquity a full burden, AA and that Jud» -
mrxmnt begins 3:0 rm hold of’ %them;AV Vthenintlzerr
nioheth '”GCid:Wil1fin%€lEh€-‘I1: an*d:a«sAG0d. _knows his
fea'fons%,A fo he 1; nows by what meam to prcva~il,e, by

 judgemcn.ts orby mercies; fomé muft bebroughc

“feafi1y~[by"3 f%iI1mice«f   A A  A   ' A A  

A ‘Thirdlyafle waits be-ca.--ufe he=is a~:G0d»~of udgce
'ment,t0 know when thegiving in of mercies wiI.1
"b;ing ‘Go§.i%m}o£’c hoxxour, and when Gods‘ha.nd will
"t?:;;“fi1pfi.fi‘;E1~<=:{a¢r1‘yfecnmto giveain mercies, ‘V {[0 that they
'nja§fA=AAbé3" convincing ‘mercies 5 thus he waitedon-A his
fi,i&T-necked,pmp1e,t11at‘ he might be Amercifull to
“€’hem,evcnt,i1l sAnt.iaclam~h.ac_1 -brokcna.l1‘tl1cir;spbw+er,

in , by an. earth» quakgothers wilL4bLc% Vbrou-ght in as

..%4f0W;§th,at t11¢"rc.Was nohluélp robe  expefied '5 favndthen

 L0rd.V},caMrhe  in“ with Michael: de1ivcéranc§:,  Dam. V
 1‘z.%I..* 7.‘ A I}!/bezz be flm/I have accamplifbedtafmtter the pm; 1057‘;
;12“o%zaver of tbelaoly people 5 for then they qould [66 that A
A-their hc.lpMmi§A-»f1E@13"*493'0§L,AA~AThu3 hc Wautteduponthe
'Wa’fitful‘P.r5w‘ igalltili he had 1' pens; a11,fo that he fmufl

eidfhcyr “ have # God: or nothing, L145 15 ‘V and th€n‘t:he*
Fatlaers imbraces are fweet and welC0m¢_- 4 ‘   “ A   I‘“k"“
jBL%]§fT()re'I.Acome to the, ure ofthe Prophets ;<1m’Strme
"g:?;1!jV,i;;¢g;;%;:;ié «t¢x%t'pr¢{c:nWt¢s: you ., Alct‘ U,3.CQ11fid€:‘rA W116» A
t¢1§}i,$‘*»a gs he go‘;   0?‘? Q3 tl1cfc[(0m£fiLmE s]w*her~e.
“is ¢;;,Gr;Weaa:derfiw/41%Iwfiwdxfw3#4gme%wn4A2Wfi5
  A     "   “ %.V‘W???Ae Wyée %?%crczf;2%l1%ta~t&er:2.
%"i‘v::”;‘ net at   d 1i1<e-»«um<>, 

   19k%eupmA2thwTv4»~0f

   

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aw
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‘ =v"“% 3,.» A 3,» ‘ W 4: 2.». ‘W  M. ’ alwv  A  ,  « ,' 
 451‘?-.’4W10A?»"~» A3A’*7’.A5.””~Wg;% ’§:$hV5§¢0Vh3é};‘t 51% ‘J%¥.:~@g;5
*rm¢fim%flVv=‘” A=*~AA{A"*“ "“; A " x AA ‘¢£

M. w
‘M ‘ "2: '_; ‘, 3*‘
7 ‘ .

 :3  

A Ssmsww Preached at the Mnntbtly Fuji? i A A —

i V . ienhise acigbteoufnesgdoing terrible things%that;.w<‘:«1ooki.-Ii
"ed not for, whereby the mozitaxnes (even the moan...

mains of enernies and oppofition) dofiow down and—=n_
tremble at his pte fenceghe that hath formerly drawn».

  outthe fwqrd and ‘bent his howmand like an enem 
‘fought agatnft us,g1v1ng 14505 to t<nes~fpmle and 1fm..,n

el to the robbers, has  the midi} ofvvrathremem...

V bred me;-cy_;and when he faw them there was no man,’
and vmndraed that there was no .1ntercefI‘or 5;, his owm

Armehath broughtfalvation to him,and his righte- -
oufnes it fufiained him. V'Vho«.would have thou his
in a few months pafhthat we fhould have gfeene Inch
achani e in England, info {hot-it-atime .> that our fog.

A lfemn afis the fail: f the 4”‘ monetlgand the fall of

A the 5* and the 73*‘ stand the 1 om-month fhould be tux... .

ihned into folemne feafiis of joy andtgladnes?tliatAou1-
  thank {giving day_c:s,fhould over number ourédayggof
  humiliation? Yet am 1 f0 flaw from the opinion of

laying afide omen» humi1iations,i—n thefe times infre-

joycing, ( as it7 they were- inconfifleati without  
A joyfullfeafisg) that Icotncei-we the duties ofehumi;  
Jliation and rejtsycing fpipitually performed’, [W931-Y
_% "helpfull one to: another, and to fpititualize one a—_
nother; blcflings “obtained by prayer and faifiini ,em.;  4  
  nnt but affeétthe foul and rai-feiit iunta‘ greiatem?
 pitch of fpigrituallthankfulneflia ;'ahd when éitcieis 
 ’ is have made the foulc to rcjoyce in God,it cannot.-but-we

ietmournc V ovenfinne more ingenuoufly then before

i4If«mercies will not vvork with a‘ people this way,;_
.A iwhen>God gives them in,after judgements, they will?“ I
be, but lucid» intewvalla, prefagés ofgreatcr judgg... ..

Sim-. im§t§tsf9!»1i!£_ss¥3e§!1§1flxi£!sbs-tweentwo drew

u...... ..«--._n n-n_....._........- ..,,,,.


1 _ ‘-~__ ‘I flv

 -.::.,,

     More the ba’n¢a;gezei;a’uje¢a; icmmonss.l   V   

-an-u—-----r

lliilormes 5 or rather like airevivingfbetwecntslvle if M
  A-fires «ef a. sfeaver,when the pat1erft<dyes of the lattcr::

:slee[‘60rawin%ehati had been lift up to heaven by mesrcie~s,
le~and=lthegx.-eatiworks thatlwere done 1:: her, was aftera

wards thtnfi down t0_h_ell in§]i1<3lgement»ss. Iizgemtia A A
“ émeficia,ingentiaflagztza,zngeiitiafupplzcia, If grealz %

iwickedneffe follow great benefi‘ts,great punifhments

’ ‘fhall «fallw;great~.lwickeclneffe~: xasis confelfediiby
 Ezra. 9. :3. I4... A

, Rcpem:a"nc:e and‘1'ef'0rm:ifiOn is the point that we
mull be brought‘un't0, either by fudgments or mer-
Cicsgand fince former lvudgements have not brought

.:uStoeit5; Otl13.t1tl'1€3 Ford would melt ouvrihearts M
‘thisday with his afionifhing mercies! that our hard‘
and ‘frozen Spiritswhliclil would not be broken  

'hi4t‘herto  the hammer of his Iudgements,

‘mightenow be foftehed V by the fires of his mercies»!  

And‘truly(honlor2£b1eand beloved) mercies (efpe-1

Lciallywhen they are given in to an undefeming peg...  

-«p1e,a~s our mercies are 4) are every Aprosper sprcmifes
and principles of godly forrow a~ncl*fham,e ffor fin,
‘fleeing that this is promifed as 3 frutimf mercy.  - A

\ shave looked ;i.nto~-the Bolok»o,fGod,l ‘to fee whe-A’
‘then: lGodihath been wont ,iin’formc1: 'times,fio ‘bring
in his peosple~to‘=re.pentance refosrmation,’ k A
liverancesanid mercies. Flor if God'ihave‘lnever:g“onse
in fuel: away with al people heretofore,  
{gate (that notwithfianding tar: many and wondeb-A”

{till publick ‘rhercies wherewith ?’Go‘d bath at prefe-mi

iblefedtnur Lar1c'l)we {houldllhave an ’after~clap,  

A be brduglit backagain imiolithe refiners «iiregeandiflxt-~l

1lWC#Ql0lfv3iHi&i0fl , th at loiur droife ( wigich is not yeft

B Q  ?;fev.erecl

yfde; A

uzrfl. rfllwlga 5
A ‘"45 A

.39 5 A &_ Se§*mani’¢eacl;éd at the ()1/fon»eif4.}ly'fafiV% in

% Afev@%rc:d?from us) may be purged out, and our filthi.

A1:1eff'e depart from us, which ix the waywhereb God I

0rdinarily,prevai1es ‘with a people intlmt kin “And

ofall the hopeful! pregffidcnts 1 could find, _*»vhVerei».n~

E R 6 A! God hath brought: in a people by.me.rcy, thiéi-i's the
V? '3 "3 ’ mofi cmiaeiat, c9’Mi’- 36-» .3 IA 32. Then [ball yea re.
tpglied. A meméeryow awn will w4}'es'-, mag! your tlaings» ‘that A we
"   mt. (Q0061,-flfid [ball Mlaatla yowfelves z'z2_yam' arm fightfaye

” ( ypmr z';ziqz4z't£es,‘a;2clfovr}(our aéomimtz'a2z$; CI\(;otfa7{yaza;=- 
fazées doe  tévmfazztfa t/:ve.L4ard Goagée 22: known wztoyaw, ‘

ée afkamea’ Md confaundedfaryazw amwmgyes, O baafia Q14

A Ifidél.  You may. 1ook»Vup0nVIfmez5inJthis chaptermsfx
E¢2g[d72dS pa %ralVlell'F in «em-%pre fern: condition; :' :~T.h‘e*Ii * ’

hafdfle filed t_ml'l{3iF:0‘WIl«13IlfiCl' wmhv the: blond .. that I'%th’e"jrs

had fhed,and vvith their Idols : yea , th‘ey~ had p»rd5fa.-r

ncd that name of.God;among the heathenj alfo 4-wand»;

A fl1c“1'efor;e ,%th§ei;A Laird: had pcbw*red: ouf=11i$A"'fu.nyV%up_bn.

,1 «ya-.----2.1. z'c11c:Vz‘n._;«z2:,. 1  in.” rButi$the¢.l§,bi*dV xpfitied ‘them; 
his “own “holy Name ,w hich they had ;prVofaned 5‘; éin&r-

he tiéfcilved to fanélifie his grjeatand’ holy ame A  _

deliivsaring Izhemiv from4captivity,a1‘1dzfetti;ig th'e;nm.;

V?-?%z1--"5« p€RCC..'iI1'"Z' t-he'i1'n dwn li.;md_.,T  zi;I%.,;---“r-+15}-. I; And; iA‘fu;1-;;
A :11:-;-r, he..wouh‘.i Areform them ac<z0rd%i3ng”t@* his : cbire-A
,niar'1t,and mak<':,them a ;ho'1¥ypeopAle , .atid  tIiei1?‘%T3Ian&§*

* Vt ,5_,_;3,_ which had beenilaid wyaifie,a fru‘itful»Vland, «:52 A ~» ‘

% Anciwhgnw E116 Lor& {hail *1+baveT dqne aIl49¢thAis3;2nd§
tgh’21tA44with0ut4Vthe Ieafl: d_efé»rt 0fthe.1rs1,A( as the: ilmrdw’

bids themwtakejnotice 0fit,B?: it knbwzz untojafl) them.  

iha1l;.they:repent and .be"¢afl1amed.;4% Heis a. 4firangerg
mo -E72g=[dZ¢d5_';°tshb3.t hath not feranfizzglamz’ like unto Vfi-”a»«
m,!:,.in their 4finn~es;“it.‘4I12‘1:h¢:bc§:n‘ defilcd with blaizcfr
  A g   V.         '  ands

éefamtfite [aammméle,Hauje«of (‘érézmomg I    214 

and idd‘Is,whércby“t11Ae ofour-God hath beefi
pr0'faned_:, and 1ikc:.A. to Ifmelin their pum'Ihments,thc~

  Lord Emil‘: pawred out his~fu"1-ywupon them; andlike 

u.nto_ I fwzel ,.1;n ~th.c3iI'-t- dfiiivc rancas and me rciz::s, God is
npw 1";m&VifyVmg%Ahis §3oiyMIName,whic11%we had   poi’:
luted,by deliveringfls, ami making way to “fcttIe’ us-
at peacein Qu,r,own.1;md.A . The Lord znakeiErz~g»l2z;w5
1ikeAuAm;0%;Jfra.elAiz1 the-xix repentance and rfimrmarion %
aifou   flN0'W'-iAb€GaufeMthe urnde~Afe-rvedz1c_fl”e AGE %‘fmerCie,.,
(andt11atA%‘theyAare given to thofc that could not ex-
peét them) h.asagrc2at* influence upon the heart, $13
aL13;pea,_r§ intha; Qpd p1;efl=”ee:h;it fo oftgngv, 2 I%,.:L‘ 2 2%.. 85

3 V2,-A,,I dcfi w2;t0%AAfcr;;Ab¢foreAyour jt1c!i;tiousc6i£id4*ratioz1,:

% three; »:t»hi11g$%g; ;t,Ahat imay; hcEIp»Lus‘~At0 m‘ourning'f How  t0,_.f 
frame of f p1r1t.m”tI1eV fight ~ofourAg1iear merc1c‘sgAthar4 mom in the I A

w,e_mayM loath %oz;rf£.Al‘U§’5 21¢ qzw owiz L.fz(g"{7tt1w3&1s d3°y"]%Wf:§1tz:crI::S;,) A
azstrj mzgz;z_1:teS,,di?¢?M€A€07?f0ui¢dev£;f2;rgozw Ozmzwayesg"   Dim&iOnSw

 ..AFi1=Pc;L'etx1JsAAfet;Q311r4fins;this~day,. (at Igaitfomfiof. 1, h

> tliem,)%%»i;1~tI1c:i fight 7 of our ; hearts mgether 5??‘ With’

@_urmerpj%@é.; %Dwvid~I0kAsA11%conV b0thA‘+t0getA11Aer«5;.
while {pom his V mercies he rcflgfig upon “ hir‘nfcIf,A 4
when ‘his people ofikred fo wi1wIingIyltAo.w;1rdb*11:iAl&l-4?
ing tl‘1€;,Tem pic-,1 ('r'aA. 29-. I"4.W/an .amAA"J§dI9diw[a4t 572},
pgop Ie 3  c,:>;vv.ee vvhilfii we“ lqwk u {was the merck-‘:sA tha
God hachlmfa pad gm us,7mayx~fit‘% down A'3Pconi~fl1ed;., 1853*
fay,WI1o%&A%arc%Awc find wh‘at%ris.Aour people ?are4Awe’nAotv V
3;; Ag oflatiming nationPiWe%we1sefa1’leA%nf Emm om  fix-3
Amitive Wrefo rm&aticm,&Mhere Ii 3 y'etAAa~£p”i&ritL$VAo fx.vhore#-%A
dam in the midfk of us to» Apoferefogrmatialto%%4thi”~3+
daya LA€4WsV10ok }1p<3riJe;r—i¢f:zié?95z§ 1,14oEwVs¢;Jfe"vere1 «Hm
Lord dealt witIr~*fi1ie11 for  Q  fififigg  ‘lbw; vmdytu {iii
mainggafide to £p,;xi;L1%a1l%  f@nn;mti@n.; wa hawadémia
A    “ ‘ ” ' " A Em C) 

2:‘

.2! Sermm‘1°;rcacb:datWtbeV<}3?[oz2etb5i Fafik A  A

55;‘-1;-x 3.56.’
4a._

‘m.

.I~f1*!r- 134»

‘fie 3-Qé to ‘

V-:.§‘;z;g.k.  38. 4o. 1W§bz'[!

 A 3¢.o;. I .v._ ewe fubjefiz Religion, and

3 «ters ~o~f eonfcience and 'hi~g‘heft

judge {bee ( {nth God ).«.u
womeiz ténzt break med/oak M2d]b»ea’é/and eréjzzdgedg .¢,zm?

J 2w’-l!gz'.~ve thee elaudeisafury mafvjea/crzzfie.

VVe are a1-[0 a C0vemnt~breake=i~ng.peopIe,a-mil bar.
o-wing taken the name of God‘ in .vaine,h0w ‘fl1071;1I'd"tIm§
Lord holdus guiltleffe? this brought wvrath upon
me! and Jada/9 runavoiciably; the houfe «Of 1 fivzél and
-'Judab‘I1ave brokene my Covoenant, fer. I ‘E . 1 1.. jflmvg...

A flare I will firing ;e=w'!1 upon them, 2:vI:'rz'c/9 t/ae_yef»Im‘;.’1l;;ap 5;,-

«aéle to efmpe. We have been andare apt to fay 4a~Con;.
kdcracey , to fuch as -God wroeuldv not

:.Con federac-yroo 5% zmdito cover with g«cover:ing,"bu,1:
~not"o of Gods Soopii-itg, as our“~Prophet compAAIgin%s,1fz,;
A z A the things or God;

«to ~c.axna11 enxds., being led_ by carnall policie, in mat»
»concernmem: , me

A A~e-m=uCfi.'Vcraify[ing einrhaf ”f"ld;; Aafzzterj pepeer¢'t!fl¢4m,‘oe4e?

E¢KI! 70 ,1  VA

'*;E’£?‘sg 7 3»

"babiIities, do ebb orfiowi ;

” fil-[no demzom-w't emarrem;  “ Policy hath alvvaies been a

eclog-to Religion , and would never fufferformer ea-"5
o.§‘es‘t‘oadven=tu.re upon aetrhrough reform‘ati'on 5"t1;e
 eord -keep our generation that we dafh notagaim’:
thcfamerock*!  4 A     A AA e M  “      ”‘
Though -the Lord hath ronounced them mfeaz
t/Mttmfiizz omzuz, am! make their arm: ,Ier. I 7 . 5.
we are fulleoifcarnzrll confidence, lifted up, or caft
downgaccording as outward means ando humane ro-
A 1ikc1Afi"de/,we fcneke V 0:!
Whenowe need him, in alw condition, and when we
afiree delivmedeeeweeforgeet him‘; Pfel. 78;  ~ A ~
*   » be are,; guilty t ;‘felf~»feekion‘g,; emy man. looks
for hisugzaine from thisequarter, (as Pagtl comopliaincdg
all men .fTtheir'»OfWm;\';n®ne the things oégefus

have .-us fay 3.’ e

rifles  

. ‘V V,

 éefizire t/as /..v0;2aklm4£¥!el"Haufe of (bmmoizs. e :2 3,

Chrifitl Tobe aébed by. a plrivareeSp.irit in publikee
undex‘taki:ngs., doth not only blemirlln the b‘eauty, ‘but
alters the nature of the under=taking,and makes that
finfull, which if aétedlvvith a publique Spirit, had

A been commendable andagllorieous. flebu in curing of? ‘”' King‘ ‘WV

phi: houfeie Ofoefbaé, did~accordi.ng to the worddofthe 3°
Lord 5 but becaulee l he had*eI~1ds‘ of his own indoin .

. it, the blond of «/1645 is put upon his account. A A ‘.'1°":"f‘*””9
I A lWe fuffer G:od’slHou~={’e to lye wafiwhileewe dwell

in felled-houfesg by divifiem and errorse, tmth i's«fal—-~
len in the fireet"-~ andd confufioe hafieth ,. and yet 
look onand lay it lnotlto hearet. 

We turn headagainfi jefus Chrifl, like~tli*of'eltlmt: ‘
break his bands * andrafi away his? cords fromfl..tI1emu;1 ~ P‘.‘‘’‘’'‘'’’’

M V w».e=refu=fe his eafie yolre,an\d caI’s<ofl°>l1is light burden: .

as ifwewere o~flc*hei<r mind that faid, m~m'a not bzwe A
this man rule over us‘. L'z¢c'. I 9 . 2 I . All this fcumme
is in the midfl: ofuwuntaken away, andlall this lldrolfe
and much rnorc ise“ in us invrthe very fireof Gods 

 V3

']11dgements,fQl that in our-filthineffe is levvdnefl’e.. 

.i;mg.wit11 fuch fi1mler=s 5H8 Willfet Eisfatéiqgainfit/1eme,l.  v % V
land they [half éeflairz éefore etfiezir ememiek, (933. L‘ev.l 2 6., dLcm5;I7§l

A lNow“‘confider Gods ufual-ll manne: of proceed:-»~ A

“ 1.7. apdifthely waIke.:antrary5;,hewill punifhthem

    2‘F§;C~o;1lilder Gods admi  

vfeaven ti'mes.-more, andlfeavflen times llmoreyand fea-4 A A A
lven ltimesl ‘more for tlieiree Ii n 11_e§ 5‘ and 4ilaltlafl:vxV'ralkel. 
c~on‘tlrary unto themiln fa-ry. -The"‘lvike:a‘lf0~whe:;1lIf- 
we}. rew~ incorrigablh A (as Englzi"r»7d~ hath been) and 
would not eretum to the VLord‘;*Wl1at;'gradations 0f
Jflflgment'arelmufieredlur3e=3 ainflthém?
   ' We  
   
6“  We W % %  A *man,..,;.. A

Ilmm

      

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A Ail-EA"*..'.’.é*'A.§~:, 2.9. V4.
in 74: 3:4:

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        g,tbe§,4’£?4.*§M€€?%é%*+?:>?» §c{%W¢?:J?efizfie~¢g4wfi W;
‘ * ‘ tcwkupfin%.fuc1:ab;DW~¢1s*9 %

24-  

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«--u.uuuuu—..-....J

A ,,Amaners in~.thé: vvilyifirnes 4.9 yearshbut» whats that ta V
A fou;rfc0re..yeaz¢s patience whercm he {mt}: born with

figzglmzzi .>{ %;md A 3.111 4 ti}efa:-. yfiafes, w'§;z;;t wide, and
CO11t€{1}}Jt%;'~‘#‘”11Z£E abmnmatzfins fl.P:EI‘l Afiod put up at
~fi.:c12ar1d[s of:—.fr~£@o2z,fl'1 N;1m<m P  15 not England

A yet d€m.O;yed;5 he h3,.m.bgy1cd.1;, Sodams 1:.1{i:,but {he

is not confumedAsv.iti1 305302925 fire 3 {he hath commit»
ted IJ(A§”al£’V[$.v.j:.;:;1Ai{_‘L11it'i1.2Sfi)ut"fi’;§”:'hath my fufibred Ifmeig
§p_u%ni{11mg;«“c%s,% ocI__c;§ide:s;a1t'3ais & xnemy in {pa ring
Ehe rebellimas of IfW=‘1A:4 E~¢%9£’.F am 3.4..) 17.2 a». when
it was breaking forth againft [them three times,“ yea‘;
fiill -he wrought for his own names Afakeg but h-mv 95+
ten hfiflf” 411at~&h refiraimd. i his :fW;fa»th wh~ein it was

. ready tAObreaAk AoutAagainfi: E zzglaiid, and Wrought for

Ms own names lake, to vfpcme us,uin««tuming his wrath
away, Iappeal unto you. In a11this,>if weconfidcr
110W GQdI]3[hIQUEV-gQ§C5Ii-ayifl0t on; de_fcrt,butwc+s
[.v4¢;gou3:fai:h, our prayers,‘ and e)<:‘pe<€’cat10ns in the
A7 reatneffe 8: multitude of his ble%fIings,giVing them
Aim moi’: féafonably, wllenwae were upon the brizfivkof
wing, ljisyown l1and,fQ~t&I1afltsve may fay, if zt bad

7zAaAtfA 23m At.£2‘AeAA L ofd who Mwmt‘ "012 6*!¢€7",fi0[4?,V~ we % had A 5891? f mafia A

A‘I7£}z;aAez{\iz;a1)§. A   (106 all.-vthe fc ‘after fa
_'m1,j1ch patien awn‘ hgreixm he; hath~man’yA a ~t1me.turned*
 ibis‘vkrrathaw'%210rv»%it%11fiandiagourmany and pro-

‘%~*?0ki?1§  53$ f1€;~ew~i2&¥1—%:wwhave prefléd [ the}. era  

 "VaCan;i~s«p::§:fl§ég;#hér,V1s»ft3A11 of fl3€«’:1V53:: in that he
3hét?Hgroauedu%14d*fi¢r 2ms%.C&ASV%$Air W€‘1‘,¢)fi.f1d.A: c0m:p1a1neei
‘bf 6i1rA”1inkiDA€fi%¢fT€:QA VP€0P¢%1€~~' .I.W¢ WU? A*dvrw.nta

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@ . ofe-Qyssawoflfl  4r;1%nA;A%@:»§;¢r4g4E1".looking».u§o}g1
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hortati;Qn?Ato aAAduty~_. Wajtzepaxw-tb'e ‘Lord ,‘% ‘backed with
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ft/mt #7a££f;fbVV{}.;im9 =“AHC't113t0%{‘m€€§; <3ot:}nc‘fT'e‘:t’z1rr2es
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fianne agaimfihim, and Waits-upon: them for an op»
Aggrtuziaitwie to dme. th6fl1 gO®d'; wiI1‘Vmuch' mdreAVA:mz
;Ei1§fa£gE)..,_§)hiJg}CA4v_;t;h€ m wl1e,m~4:h£”~yWaitV :AfO1’;him -‘rfif he Wail: A

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'“t(;giv¢,and they v\{aiVt to A~r~é:E3el3v&:*,tr1¥¢.rcy5‘*t'h~e =c0nAcItr- 5394» What?
fioq *(;an%Ano:i:Abut b,ebhEiTed; ~ -B ieflésl Jake all they ‘that am’: 1‘ *5‘ "
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gaturn  fro,m& V“,finn'c%,;% to! ‘:1 fAdil.i‘gent atiténdwncew fifi %
*ffiGcgx;l%-i;;.thc;v-.caye%s ofobcdiencc,V ioyned wrifih’. a; "sdu...
*g._iaiII an dgpépieVntcMpe&ati0n 0iffa1v2.tidn an=&~m£:r°¢_y A  
.agc,c>; 1"-d;ngto%11is%» wwilL.~ ‘Y W  I     . »  A 
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A 3 It muft be in the vvayes of obedience : —wait’inh
~i~s notan iciile‘ p0{ture,but imports t~he"‘"di1igencc-o~f’ah
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help agazzzjl the mzgbty, though he needs it now;
h 74. There had hneedwto bee Faith (with; he,-

daughcers, Hmpe and Patience) to make u A-andhcane.

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‘ A want for God 

  fitength, to got: on without fainting through all opt-A A l

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file:/Jeld are all they t/mt mzi*ty‘br him. AA A .  A A A fcd4way'_;=:s.AA ,

A 1. They {hall be-lenablledby the Lords everlafling Heb-‘°"3‘“A.;a 1

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pofiuon and di-.Ffillculties,'inl tlmgway of their: hopes, V
jfa. 49. 31. ‘They that malt upon me Lord,flaa.ll renew Tfa--40-=3AnA..'A..
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unto you (honorable 8: beloved) to wait uponf Cody

that he may carry you through the wveightyyaffairesm.

of Church and State, A that will reqmlre renevvedé 
ftrength. A A ‘ A A A

2. They {hall be blezffhd wltli comf'ort~and‘pcace:~ 3?‘

in their owne foules for the prefent, though their" L
hopes fhould be cloferr€:d,Ifa. 2 6. 3A,. Thou wzfillaeep him 15%’ 261$:
i;zperfe§?peace,2rbof22 mind 13‘ jlaied an thee. Therc’s»a; A

A fweetneffe in the very duty of waiting on God...

3. Theivhopes» fl1all'be accomplifhed, they {hal'I~:" 3.~%?::~ H
fee the fruit ofthcir waiting-. as appeares by ‘2'.mrzJz'als~~» AA A

4 e9cperience,‘Pf.¢l.4o. t_,.2,,3. I waited patieiztlj fbr I;.73'*"PfaIA."_4o...1,354
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érozaglvtme up am“ of}: howiélcpz't,-. and he hath ‘put 4 rrzem A A
fang in my-mmatb, even pmife zmto our God. They fhall=V A
nevcrbe afhamed, lbut {hall fay as Ifzz. 2 5  La tbrlr  ;;M,_9_,,L
our god , we have waited for him, by»ou1_- muItvi'p]‘ie'd.V. A AA
mercies in the fucceffia oufour A-*rmies,GoclA hath out-«A
pcned aldoore of hope for uslinlthe valley of Acfzm. y   
V; 4. They {hall be bleflcd evetlallihgly gfthough 
Athey {hould never live to fee the accomplifhment ‘of=>- A Afl 
Gods ptolmife s of rem porall..falvatlon,.wl1ich they 
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