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RE_VELATION. 14.8.

      sBaby%1on1'o*fczlle2z», as fazzen, tlzegfeat   %

Citiefiy  A_

A  His ‘Text hath <c0nncx‘ion ‘WitVh"'1-he 

 f:'s,._   pféffnt t1m€Ss., and the pretedxsng
=' /K ffWO1‘dS‘; sforatheflolyfGhofilhavings
w

    

   _ A nuad-caidefcription ofvthc flatcand

’ ,   condxtxon of the Church of C11r*i&
..«.w*'I:”- 2 , . _* _ 

A .1nthe firfgfccognd,t.h1rd,f'ourth,ands-

fifizll verfes, comes in the fixth verfe to make men--r*
4 A tion of rmoathc-:rA vifionlwhicll Saintfolwz ‘fawf,-aurxd
that is of anAAngc:-1A1 flyingiiz the midfi of h‘eave1ii M

wiith the severlafling Gofpefl g which is faid to be ever-
laffing in oppofition to: theft: Innov.ations;and Tm-=7

ditions [of rnenV, Sunder W'hich«thc' VCi1u1‘ch’es‘Lof

.C111*ifih:1dIabourcda-longstirric-:;WAThis vifiozibc-+* A A

Eng pail, as a fight confequent of the former vifioni

he f:-es gnotlacr Angeli crying, Babylani; fallm, 125'  ~

fafl'c=2z,vcr.8. And 11:) wonder , fox; Awhere the e=wr- A

' 'WAAAIafling Gafpel is pt°each’d in themidft o€heaven,that' A  

isAopc-n1y,‘,thcre Bdéylamfalr5andAf':zIIsimrnediatly. A AA

   The vsro:1‘dss.them;fe1$?es are'a fhort, s and {west 
prophecic of Rome: mine and defcruéfion. VVher¢§‘

 in wchave: A A A A V   V A  A

  

as 983 

. fl’;

Babyzoa} 730;»/;;zz;
"The dcfcription offiayweith félfe. h A ‘
[ The dcfcriptionof her defirzxéiiom
‘ Shes is defcribci-d t.-wo Wayes. 4

1 . From her Grearnefié called the‘ ggeat Citieghh

Indeed fl1€'c+hath.be¢ne great in» large V poflbfsions-_,

and great: revenues’, fo {hecis $faI1en,.a1rcadyhin ah
. greathmcafurc, ycthfhcc is too great»:.h;Mh h~G1'eat iuxhcr-‘
opinion with Kings and,%Princ;cs:,.an'd thus 1’hcc ishh
 fal1cr1va1?r¢;;d yiin: ifigrcat 'r1haafure,yet?fl'i1Iht*0hofgr~eate

Great“ in herhauthority, and power. oxzerh the Saints

11163 is much f721h1.1c:z~1a1r¢ady,andyct‘toohgrzeat. A

‘ A ~42, Fromh her fiméxhtimt {hers is guilty of, undmf
that word 345ylm.h hFo:.=r if Wee -A confult‘ with‘ thisi
he::so1<;hi@f71:;h+;<:. Jéevelaaiorgwe-fl1hia1 find that the Church: ~
cf-Roma, 3TI1dt'h&t"p3l‘ty ishhcalhled Egypt, S’oafism€,‘and*‘
34531672 A, q as if M": wickcdncflE-s.~ of nzhém‘ all w§:1je*

co£;1ccntr‘cd.inh=:::r; h  A

L Egypt; was7éxCCcdii1g' 11arfl1 , and cruel} tohthéh A

€h1;1:ch,han,Ifrae£ of Godhi: fomarc they.

 Sohdame:was.h exceeding bafc,7 anhdihn vcorpo-»-*

ra11'unc:lea1%mcff'é;~ £'dare‘thcyh.f‘- ;   A

. Bgfiylain fu11'c$i“"Sohrce1:icsh~i1z1d ldohlihatx-ie,;fo are‘
fthcy. V Sheeis called E}2¢5_y]0}i;"'» ' h “ -

Her defiruéiion is dcfcribed; anhcithi1at2'wayes.:;,u M

V‘ ;   From thefalnqflég andtgrcatncfle-4%:hcreohf,tVhcrc«%
VA fore flacehis'faid to fad ,.a%n'd not. onhceg butagaine
  fallczgfallezz. As itish Gbds Way to reward thofe
' that'ar<-2 good with the good which they mofi: dc-A»
fire’; fo itiS,hiS way to puni-flu the wicked with that g
g  gunifhmcnt which is Um-ofl: contrarhian:h'toth%eir dhi-—-Ah
ijnpfitions , A and~thc:ir.owne humours. 35a’t'5_y[0n5 and‘

j .

and Churches ofChri,fi .,'a&ndfrom this greatncffc  

  A aftbicfall 4; ifit were done alread

 ten! 2; Bqfiylazz. VI-Ierein I efhal 15-

read 0? a Bfiylon wherein

n1¢m?7W¢f¢& A    L       
~ :mother in B416}-lon,eAnt1chri?{{ian Baéylon. ‘Give me
 leave to parallell them 22 I__1ttIe.   A A *

  e    @5110”? filbumfizli.

“the?‘Bab‘yIonifl1 company mofl: affeA<5‘cAA rifing;,”and
great preferment; contrarytheirpuniflament flmllv ‘
be t112;titA4may bee xnofi-vexations to .them, they
  _ efl%1~a1lfalZ,et11eir defirufliion is caIIAed,afzzll.   A

Arno‘

-2 . From the cermirzfty there oil- 1 . ; It is putflein fthc

1 A prefentetenfe, as ifit were a1re_a.deyd_one. A 2. WTh'e

A ‘A words W V ~

f A Hardlya Word but it affords it’sfevera1Ieobfer~e
 wtion, Yetbecaufc I%W0u1d net cut out more
“ 4 bread then we fhalleat atone me'a'Ive§ I Awill" fal15Aafid

are repeated. It itfszllm, It falls».  A

».

Adofe withethefe efpecially. A '

Jmiahr.ej2ian,“and Rcwzzjk Bzzéfleii if tfagy I§’45fil0ez.  D

17‘/yam %htbi:‘B.<z5ylane&eAmeverfiv rear, 1 at 2': fballfallg
1*t2f«7zllf§llt![7z:redl)z.e.    Au  f '1 .      
@ Itiitbedutj 0ftlv¢,SzziI:t:‘, mzdpieapleeaf Godtzafpvedkc

Foxflthe firfh Antichrifiian

2'!.fld*0m‘Vi1eateBvfiylazzg I fl1aI"1Aep1*oVe thatlby this

thatwas heatheniih Baéylagz. In tNhC?‘I1Ci“WT6fl.'3-.-
 Aex;e;,e-and inedivews other "plraees of

 Heathenifh Baéylon was the Metropolitzimor the

gchiefi: Citie of‘th¢e.Cha1dees , full of trédeand 1 4.
me1jC_mndize,‘ in ‘"fo'much as fl1eecaHs her felfethc-:' - ;_A»
- Qgeene of thcw*or1d, zvfaofatupanmanywaterx, fer. ” AA

Romifh 345,Azo;z,is e
Apm.11e11tA theldi .

03. L.

' 2

  3

  ABa5}lo2¢is meant~Komee.’eIn the old Tefcament twee T
elflmelwas once captived, .7“

SI; 13. So iris Witheour late Bazfiylarz, Whocalls her % A ‘-

felfe the Queens fitting upon many w”atersA“,
is alfo interpreted by Saint john, to be pm!

Ba“

Whicii

4

 

 

ti:

-7  ;’za*;z5yzo>¢;; boimfizz.

~‘2éza7e5 , %a;gai;m:£om;. %R<3vcl.. I-7;. 15. ~ %

Tfidént, exceedirggdeliczzte-, and verywanton , cal;

ling he-:‘r_ felfe a Lad_3:fi1rever.If.4.7. 7.8*._’Il111s Anti- f ”
‘ch»ri%&iax1Ba6_:,;lo¢z fits alfo; Revel. 18%. 7. Sims Ibatia

g10!fz:f£‘€6Uj€7'f€f£’5 zz22ailz'vedrdé1icfa~z.fly: for floeefaith 13

he?‘ b¢Wt,.l and 2366236, Md.¢m no l’Vidda-w and ]7ozw’5_'~'
 fWof’frW-   A     

% Sorcc-igrcrrs 3.113 Soutfiiayerj -. VIf.A,-'7'. i2, 1 3: Stand

zzawwitlr thine Enchantment: , mad with rléve 2¢2%z2ltz’t'am"£

 of-Vtby Sow"eries~.,% ,;:ht.’r‘eirzH tho»; Imfi 1aéq»gredf}a;zz% z%2y 
¢ A‘ _3»_:m:b,e’9’c*. ;‘   Théreforewe read _th3t' in Damielxtime

~they carhe befdre the King to tell himthe meaning
ofhis-dre;-I1meV,, but». cbuld not}. * 7'80 itiswitla ourlate

Baby“[o;2,w'herein ‘are %many S'drccricswanziA Sorcerc-rs:
”.K’evel.9;2‘1;.Revel.18.23;.. : A4  A   A

   Hcath*e.nifl1%B%:z&y!a2é waVsr.%excc‘cdAing ._Jfiill" o?f17+I_gI;_oI”§; }
A  and Vil¢.Id01at€1'S5 %t‘he‘:nothc1**oTthe’"rfi, :-1ndth€r'c«-} 
_ fore w€e.1'ca.d", that-the t~hree:~’chi1drenWe1j'c :cC-m-%

‘manded to f;'v'»O1“fl1ipth€: Kings Ido‘1',~D‘;zg2.g~:% Anfwcr.
my it is faid o“four1:2.te Ba153»1o2z,;g;batA‘fl1eAdoth make

agihmziogzs drzmk with zigw nfimé.ofI2erJ%;fzgim;é92¢.%R.,<:’V¢L;.. f

d1.7a2&'~  '

  _  As ancient Ba5j=l;iz;1VVas full of 13301135 a1’:d7grofl°é  
A ‘ldolaters, Tfo-alfo it A%+cxcc¢ding- mc1'1IcI_I‘to the  
 C%hurch,~and pc-o_pLeJ@fGod‘A; ?1’i*E1II’I"'3#7:xTBythe2f£.:% 1
% agar: affiaéylfonzlyere we:_flrzraZozv22ag 335 time wept, gym wee .
‘A 2'emem!2rcd%:Sj&2:,(§r’c.. Vvho =hat%hn-'31:‘ read ofthe B34 -
  bylonifll%captivity_,.therfiery'%f7ofn;1cc, and theixf
drennr: ofVLV0ns;.A:Anfwc1'ab}.y*.i%n‘this I9;~t:~ B4§2ylon.w

i$fi0#§@ . 2333 Head afirogfaezsg a2¢d.0fS/133555 an-2’ of 4254'

WI

~Bzz6y‘1or2 Qfold was :1 proud*geop1c,and vc.1‘y% cO1'h‘- 

  W This waxatcing anA4d.'deIAicate4piace~'o1”?o1&I was £1111 A

5kfl$'

¢ .$%«‘?v’¢.a£7vla22}_Vt.i7ow?2~ ;

that Aiévere flair}: zapazz tfie cart/1. ReV¢I. 9I8. 22;": k A  A A_ 
Thee defiruéi1OfiA‘i of *anCi€f1tF AB4»’5,j!10iz»",v?as ,_$great,, %

31'1dVf.?1‘Y dreadfull. For,%         A    A _
     I It was un;i%fi€:7fal1:;.-~yIfi47-;;.IrATfmej72aflr2o:“ 6:: ag
 ¢44fe+w warm¢M,%A%&narfixezofirvr9rf?2re. And 14,22

For I miflrzfi up againfl zhe{2i,fa;fI9 tkeLord pfbojfeJ,m2d¥ V

’ A “nit off-‘ram B:zéjla;»zzbE,mz;.72e,”'zz;¢»:lre-¢:i¢7zzz;¢t,mzzr¢bi fl97me,, A A -
‘:.£‘x."l.,&&J‘..a!§l‘.1.:’f€‘I-If.£3£‘y9V:9.‘(‘ffl.4 moment, iw    
ame,day4:¢t!:e»!a' 2% xezzgsrzrzd wédd0zvbd00d~%: they 17244’ '

  

  2- .11: .W35 3-5?!"

gofrzeypazz tIqegi;zpe;af1?££g'p¢zA.%~%A   “ A A

-L

    3. Itfwas ir1‘c~voc‘abl.e.Akrésyr: 6354} Amz’it!7m!!
ALr5*e1i1/zaézzt./.1au 4 W46 arzA¢r16%’:0f.7W!é1?gV4¢I:i: %£om(_7e',%tl2;zr‘ A
flmugflazzlt éimfia aflarzg: zo  , gwaz.’ cgafi  fimoi the zm'aflo‘f"A

EwpI4_ratef.. A A’/m.'z}Joz;fBal1§fzz_y5 - Thus Afhafl Baéylanfiizke,

" mza.’fl.m&’ no2: riféfrom 2%he:ctFvz'Vll _zk4t.I will bring zapom  

(bar. “ A‘

- It {hall ~bAeA:u1iix.>cr£1’I1; Revel. V1 8. ~29» , Wye [fight ofw‘

A   ‘A7nfwr¢fah1§z. ‘tlfe-« ‘cieflrmition 95%‘ om: latcj flan  

 Mfldléflaallflaéfie 22o%m0reat%al,lLin_tkee.« V  A “
   i ,It;fl1a11¢befud&dain<e.  ea’?/+1 8~‘=8V; SF I§§refo-he [Z2411 loaf ‘ A

.

P 1%? has tomeia‘ me #4)’: in arm./¢0‘”F€§44%?‘T‘f‘%?WV  

1 (,1? flaa11A~¢¢beirrcsgmgugmabxe. Reve1.x%8;%z :; A.-m%,nz;gh;‘ _  
 t_y Angellzooéeap zzjlme *‘li'k:e a great milflmze ,%#m1c4fi it
rémo tbefea5.fayiz¢g,V *Thz¢5 with violericef7yallzI2atg2¢ea~za Ci-'— L

-G

fife. ‘B’4'[7}=

= Bccaufie of 2111“.-Ighgfeth§ngs;,gr&at fif1s,& great dc; V

.fix'u€cions,thC ptanple ofG«3d Amrcmcémavzidcd todfi % A “
V % part &*g0e0ut%0fo1d Baé3i=!a:2.}e%r.5 I .6.)-"lee am .nfzhe4 A

mid]? of%BW4531é‘2z, mad -4.’eZi'z..»gr%ez;‘ery mm:2f2ix:fivulew.“Av'%n 31% A

B  ‘A . V “='%_€rwf\

l5}M;e%trhf'btvz‘2e' -om: 9" Mzfj?pal! éefimrzzvl 220 more A
[ ?a~m,!!.",;  *‘    ’ A A " V  A‘

‘ F“ “a
V  ‘
. A 5”

5

l  ~ fiaéfldnsflowkfolil. 

1 vcr.l;5. pcopffggbe ye ozglhmft/it  Vinita’-l:iei,¥§..; . V g
, weryc everjmanlsix {2ml’e,ef7’6- I11 likfi i11_3Iif111¢T,lwcjfi-nldo  

that tl1C_'HO1y-JghQ&ll13Vlflg igijren yv_arf‘1ingtothc’_‘   
worlcl concerninglthielfi1110fth1S7~l‘atc_Ba5ylzm  hes: ’

” CXhO_1‘tc?«th l1is;peopl’o togofiouit zfi-om tho midftof l

A ” » V her.‘ReVeLl18.4;”.Colme laz4tvfberl:ézy»pcop1£,9(§’c.

A  :_  T’ht‘1sla::Ac tjh cfeo tw:sroo<Ba53=la;2:olparfilleldg. »certain'ly “
W [tl7.ey’a,ré"w‘,’, and ofllallbgogp éXc€eclinglikc~onelto ano-e - A
 A 1ili'¢=l*irnzhefolo-gialrtigjullars.. But:7Vth<-: quefiionrldw is;  :
3 * - Wh0oil§hcrel"meai-It in the Revelzztianby M this laté~B;&z«

byzwza Incléedllthisol is a qxxcfiioln of niuchconcerna A

A ment,b:caufclfl1c:'isJto fall',thePrinces_of,tl1e earth" 4 
¢ »a1‘cto‘be;p'rovol§edtoeat 11e1:lfl_efl3, lVand;d-rinl_<,l1er "A

“ l blood, andllv¢eelarcl'all~l~to départfiom her,‘ wee _l 

1%-partakewithlherinsher plagues. ' T  ‘A  ' 

_‘ . V V ‘

  Byothis late B46102: therefore, We uhdclfiahcltlio l
Chur.ch.ofRme 5 not as confined within her walls,‘ lf

bums by her Morchants {he tradeth with, and put;

'tethoffl‘1cr lcommodities to other" Kingdloxncsg
 Rmalxo he.r...:Iatitucfle, with all her Merchants , and
l  4 ~thofC that fymb.olir-zlewith her, is:lncrc to blcunderel

fiooodg fmd tliat 1€ar22e,‘lAaI1dlno:otl;ctlislhexfemcant,

A I pgove by thefc mafons.

 H L 1. ABzaZv_}'l:m 13 l1erc~in my text called,tbegrea¢Citz?; ll .
lanldlin S,}£2lm: time, whatwasfthell gréatACit1e butl 

Rééztelitll fclfcl zl fo1*fuppofe a-mén woré;,inll.Franm,and

  V {hould licarcanothe: , tl1atfuc¢h&olfiJ.ch lalworko

were tobe donelin thegreat C gtlfi, who would not
l-znowothat hemeant Parisefor fuppofe a “man ix1LE7gg-L
Mad fhollld hyeare another f'ay,that fome great Work
were to be done itlthe great Citie,’ who Would, not

  know, that hoe meant Londo2z.?_~In S.job22.r time the 1 ~

My

ROn'l&fiA'E11A1p.jiI‘C__ iprevailing A,A%theg1~c;u: Aciticwag    %

  zwmeicAfc1fcsAAAar1d therefore cheHo1y%Ghoa£ay.  4  % A
,, %§ng,thatw,Ba‘6Jv[¢?z¢yvasAthcflgrcat Citig faigh exprcfly, AA ‘ A A A A A
 A thatby.Bafiy1omi$AmcantRoma A ‘  ‘  A  A

 2.;-A’Th.isCitiC,and.VVh03'c 0fABa;5)AvIa72,i§"§AAfaAAiA{d to   A 

 fit? up‘o.n%_ézAw beaft, ,;,1Re~z.»el.:1 7.74. "Now Ajfwe lopkciinco 1
1 A the bookof Djm iel‘A, Whexfby much of the Rezéelm
J zémis robe interpreted”, weeAfl1AAalI finds Iifxcntion

AA is there in'terp1*e

made offbure bcafis to-_fuccc_cd one ar1oth_cr,which A
  mdto A    A
mrchies.-' he firfc ofthc-   4cé=:sA.

     
  

fcconfil     

   

th;re%Mcdcs. , “d_Per‘fians.;g' A‘*l‘A}§;1A-.A'1AA:AA1riiEA‘c.i of ch: cm».

A vcian_sA. ,An%;c fourthof-Athgfiotnaaays. ?NoW’EE1  %
fore}3ia’ia2:xti1«11:e,, .t‘h§ «threc_;11%rfk5AM 5 Aeafi  ‘wcrc A ea 
Aanélgone ;. tVh‘e:f@urAfh ancf1a1t;bn°e  rem‘:uAnAed,rh<: A  

 

[LA

 

fl

RomanAAErnpir¢:.‘ ; And what Citie Q1: pémple hzuzh

~i{70AridAden‘ the Ro_m:anrEmpire,aAsVRameAAhath done 2’

V   rhAe—[w0‘ma—n; Arh;isA{A

AM 3.] S.%j’i2/3;: tells us, that4tI1isAA}gc:{££tha1:%carri::-d
A*t1cW‘aS AtO"AhfiAAVf:;:i A 6‘AA’AIJ¢A?Z 33? 1'3 Mi‘-d A % f %

 

 zeéz lmrm=.r,Rev:eI'.1 hwhich th*eHb1j7_CH5'I¥_int€Ar~A %
 prretcth an the famc»ChAapte.r,.A£1y1ng..- 7{J'£f:9A_[&AzJ£’fiA A
§A3Aead'.r Meflwerz‘mou¢2mim'.¢5;V€r‘.95 0rLfe*z)_M King: , zzhari

i§As5, fcvc‘g_a_;_l1AIorts ofgovmrllmcmtg .$ze,1f+AA,%§c<Q;.-A M  ad flthc A A ‘3
ten h<A:>r1nesAAA% are  or K1ngdAn:1¢s5.44ve.r. 1. A2.
wmc -1: IS;  mp1r‘c':w 1 Areakixato. Now» though *

i AfomveAthi1‘;A1}<A A1vhi1AAcftA they looke thorow falfe CT-=-_'
A fpe<Skiw::sA,?:ha:Mtli1c§z4¢feeAfijimt‘ ot11Aer(,  3

11.or1:%fc:vcn hi1.1A%s.i,‘;.Ayc‘t1etAanyff'n:m am us the-f: A N  
thArcc:*AAmet‘ togetiger in any other Cxtie. ‘W110’

 A E€nowes%a'ny=m:he.r'Citic RVhOAf<§bLIAi_EIYIA:1A§' h:3tl1beene'

“@172-1i<:I on f:@ven.:hi11s,"fo fmnous that thcAAACitic~it f¢1fr:A '
§;s.=cal%1cd.J—‘ep$imvI, and xvIzofcg0x;€rnn1%ent h3.At}mbc::cnf; ‘
 A" 4 A H ‘N A V  055

.4 L «77_

Vfe I.’

      @ae5yAZo22s@orv2’2_~faZ?«   
0§i'even forts, andw1:o.fe'Em‘pire hath hieene hrho-’

kenhafunderin to tenféimgd mess, orhthere—a‘boutse::’

TLhis“weekn”ow is agreeable to hRqme itfeife «and V
therefore Ram and .noot11%e1jpTeop7Ie 155 here mean: A
.17Y“B,rz[7}‘lahrzA.‘  A  *'    e V’ A A A A A 7 eh  

4.._7i‘hAe Scripturefis mofi exprefife ,‘,teI.Ii~n}:;h11s5
ta'riclewuw=e¢5i5 ,jtthat that hC1t1eWhvichein 8; john:
time.r;1i«.2nedc$v” rthe Kings of theearth, wg_§§§_§y-

-ow‘ \

. lwzgihhkceve 4;:158;:g4n&l~z.b.ewamzm,wh£ch thouffmej}, is V
t?2.ateAgre22taAA.hCiifie' “zvhicbh ”5*.«zz'g¢m?5 hazger the King: afhtfae,

myth. BL1t.1n.b~.1T37an;. time no other Citie then Rome

raignedAoVer the Kings oFtTfEet“cart11>_.‘ hand fherefore
gth.?..t, andthat alone isetruly Baz’53zlcm,that is, our late
4 ,Ba53*i07z.» ereupon hhcmrnelim & l;zpide,h’C0nfid‘er1ng A

a1ffo~AVh0w.h';Ire:2wu.s*, Ld:5fdfitiu.r9;Ier0mE,and othei'An-7
eciefitse,fp_eaAk fully‘ th<’)_Aour purpofe , profefles that he
wi%11%-not%tergz"ver[}zri 5 but gxanteth , that by*Baéylcm
is meant: Rome. ‘\  » A ‘ ~ ~ 2  e~ A -

if foe fiwhat ifl ofi3ce‘*l1é§re they done to the A
Ch4gr_c:h;esA,‘AAa1;dpeople of God 5 that obtrudeet11is‘

pa mien '1,1p0n,huS.h%T/wt»‘zrlaeéiiawcio of‘ »1€ox%zehh;:i.r\<:,:1 AAT?f7"u¢?
Cimrclage B at was Babjrlon a* true»Cl1urch  was So-

  dome :2 tme.Chu1'ch;-1'wa.s.Eg3gvtaht1*uehChu1‘ch_:: .
A hhRm¢eishSo.4oAme, Egypr,and.t1*u1yBazéjslozz. Oh What A

abundance ofhurt, »andhhmifch'iefe hath thish:hd':3;nge~

roA_1'1s phofieionhdonejh that the A C 1‘1t1rc11 AofR-ojmeqisha   A
htrue C ltmlfclu ‘I a  my felfe haveesknowne fomejthat
had*re11nqui{htA.the Church of Rama ," and writtenh

againfH1e1' , who againe fiaggegd in xheir faith, «I
wifh (I might‘ not: fay they were revolced) when

they {luv this opi.n'io;n countenaneed, and pL1b1ifl1;ed V

 by greathautljomy. And w11arfay.the hhPapi“RsV€

Q .

 Your 

A     asuéyzom _:Domzf4zz.  

  Your'ownc men, faythcy, hold that: the Church
A ofkameiszttue Church andthat falvatiouis tobc
, hadein he-r,as f or the Chulch o~fEng1andrtt1*s a Schif-

ma,t1call,t hereticall Church, wherein no lalvation
is to be had. “ Theeelfafefl way therefoteis tojfoynet

 wit,h_”us,Whete , e;accorcling to all men, both ours]
zincl yoursyoumay be lure of your falvation.A And

’ indeed the arau1nex;1t’were ,; very mans, and hbmfi,
But when it fhall ap» he

if the premilgs were true. M
peare by Scripture, that Simis called Baéylozgand.

’ Baégirm called Sim ,tthen , and not till then will I
A beleeve that Romeisaltrfiue Church.“ I know what A

fome urge, namely, that Antichrilt, that man of A

A l v fitinel,‘ isto fit in the houfe of God , , and thletrefore,

('*;,,M_)

95  
Pffrui

that the Church of Ramelis the houfe, and Church. l

 of God; [Butlifwe confultwith the originall, wee

{hall findethat the Words are not A Ev -rtirxgva in the
houl'e‘5 but .22 'n:‘:_IaeaI,__Up§3Q ,Aoriagaihft_tl1ehoufe of

God 5 Ifo Auflén,and 913he1'5 tu%rm:it. Warn, notingl  

his.ty.traimie and ufurped; government, fothet cohe-
rent Words alfo give it , ‘Hge fballfit exalting bimfelfe

" aéo-are 4/lzlmtlix called God. Thewholfi swords being

 

ncthilig tile; but 3- défcription :05 uhislpttolllg°V¢m*

  IfAntichriflian andfiomuh

about. -Imeane notin Way of warlikehhofcilityg, (O 

that all your {words were turned 7 intoplow-lharesu)

  saejzanbeuuxy Ba- we 2. e
I éflqn, then‘ let: yourf elves in array againft her round e 

my exhortation islno other thenthat of the Pro;  V
phat jeremie,concern1ng old lB4Eylm,; Chap.3¢c>.t.ut1%,4,.t  

». Put yaurfieltzexiuarrajagainff Balglpn, foundafatttila./1
yea that écrzaltbe 6owe,[laao_.t AN???‘ 3 {We 5'10. ldr7‘0W!5fit”‘: ~~
     C   » e

A‘ A eel

,._ V M .

 V     Téggbjlqions Vfloizaizfail. 

fi.1»Ee*lEzai£3%j'-fvzrxéuimgzzirk/1 "théf Zord.‘ It is t11e‘vifiTéd'omJé’%‘

W-\,, 'Vv 4,3m  of*A%ev.cryTman,. tc)‘ob:fc-irvc “what é1cfigneGod hyath%

M W’ ‘*‘’;z» N
¢   

9 up’0i1=tAhcVw.o1*1d, ‘a Kingdcpme, or pIace,$af1d tobce

izmur ca11imgsifcryicCabIc4% , V4 gm hélp-full toAA'Goc:%s’
dcfignes. «G:0d"w111hcI%p"us51;fwe‘he1p~him4. Wee

iove: to begnrth:-': fl:1‘0ngePc fid:-,‘<Sc God is Pcrongcft. %
V Npwvis. they txmc that God xsbearmg _downe the

walls of proud Babylén , that are% raif'ed%%up in every

Kingdo_me.T  Magiffiratcrss Minifl~;crs, pe0Lp1c,he1p.‘A: %
Hflpéi  :y(4>'Ii thatvlove tlue Lord , help the Lord, 
downt: With’  ,- downc w;ith them eventd zzhej

groumnd;  A q

 But; , rail Wéedpetdhelp fo%1~m;3dV %:.§.1ef'al§~ A A

ofBm5ylo;¢?%A  A ~  m  ~

 Either you are oflplgblick place M, ‘%of#privatc ftitilv
an. f If you  of aLp:ivate-fiatione , yet you ought
§0Vbe%dfa=+pu_biicIgfpixzit. yoube ofpublick pI.?ace,{

V give“ m'ce”1<-zavé~totc1“1””you‘ quté o%f’A"%Go'dsV jvvord what:
to doc, and «yeti wfll not4Afo much dzrcéc you to M
whatyou arc‘notdom«o* as encourage you»from;

M . n ”' in ‘ ‘ M M   ,0» ,
S'cr1pturem+ w%hat.y;ou%are doing. V A

 1%;-1% _thcrefore A*V'%e«4Womhaes ofoufim»-gel 2:1 as
. V3 M, ,‘ M M 1’ ' .' é um ,_ 3 .  yr
youupon’%o»fcarch~o12t, and _<~;-nq1m*e after thxs Ba»

“ bylonifh compgmy, and to rppay them¢according‘4VtoJ

 A Vtlmcirdcmcrits. 32122 eye fi2r:m £ye,1 maath for atoazfg

Euming_j%r £urrzfatg,‘4 earefar“e:tre,uV liéertyfbr liéérzy, mg _

éloqél; VVce*%fi1nde  *t'h?c .% oIde4 4Tef’caVment,
that ifthcre iévcré a noyfc; and rcport4 of Idolatry in;
the land;, th eMagi{trate~w'as not bar'eJIyVto%1:akc in,-

A  A.%£Q%:mat;on%,#AVib?ut_ to make diligent fcarch. D'em.7 I 35.:
% ‘ % war; I 2 J10 I Ift£umf7aa}lt Iamreflzy imrze ofzfgy ‘\C'.z'tz'e'.r
I nfhicir rive; Lord 4 $17} ‘G104. fmk givfig (ha: {cg rfygell "rk erejay;

V eaagazans eirjouirrafvag e

fizg. Certaize mm of -the dizildrenofi’ ma: 4?: éoae “@2515

from amozggyou ,; V and hm ivizhziwzrme the inkalvitanti of 4

their Citie, flying ," % Let go: flndfmve f‘7otbergoa(r_ am’: sick

‘ you bay}: mt knowize. j Ylmz [lam than e;:%:qz:irgeJA mjdma fie
Cflvzzrcb, arzdmk dz1igmtly_,e§’c. And i—n3the~Veffes 
fore, you may fee their punifl11nemt§ zier. 6. 8, 9, t0."
~ ‘ And who knowes not that ‘oftheP1‘£zImi£% Pfmx  .
. 8,9. 0 daughter ofBaéy/om, wlamrr web: deffroyed :’lm'p..e A
7 pie fladll bee fie zimt rerwzr%dezl2etla~ee.;a»5% am bdffferwd gm  .

Harry M5 e

e’ 5ee«t&ateeet4%ezb, “zz72_'zai c='iafIaetl.r thjliézlé bee}

‘ag¢i¢zjft«hei fiakzer. Though as Iittileenes they calf;  

forpitety,‘ yevtas’ Babylonirfla little ones they call for

» 'jc:ftice5~even re :b‘I:~..” Y_;ou ema-y chm}; it jeruelg

but t'here'is nothing c-rqell wfhieh God“comma'.ndsi
Inciieed efathere La:imerine~:h1s eSe:*mon before.King

“ Ed:mrdt«hefixt—h, is exceeding earnefi , that Popifh

Prela-ts might be made =Qz_w;zdzmz.r, asfltaiet 11 Vhe)A&z'j-«
atbm*;the.hig.h Priegfe was 3 becaufehee labourede to

A 4 keeps I£?ingSa1o¢nau4f1€o;mI*ties t~hrone?.' Aind%behoIde§'

a greater then“3S’zz!oz22o;z , Cehrifi Jefus in’ the govern‘-'
ment of his Church is here. And the1'eeis,anotab1e
Scripture forthis  Ez«e1é.4;4~e frcjinx wr.ro;1to ‘I 5". A..abd_

  thee‘eLeveite:-rim:mgéna eazmyfiarréfmm  W.-¢ Ifmg? A  

‘went afimy frm me after -their Ialvbgthej flag]! ezJ:vé 5ezz re

' their iniquity. vem 3 . T19 ey [hall not camera-‘ere fiI1?IA0 ”¢.€g A‘  
z*aedae”the«—~office ofzz Prie[fzin;a met ,A me“ to amze 72.36% M

may ofmy bag» fd7iz2‘g,e.in tbfmb placejéfc.  henee
 appearefs ?, ~thatWthoef'ee “Which ivere-unfaithful}, fué

perfl:itions,f0l1ow‘i'ng InnoVzierionseWhen% Ifiael Wen;  
afiray, and followed ~’~Id<;)‘1s,~ wcxfe to be t11mfl:.f§Qm A

their ep1aececsA%e, andtoe,bé‘é«em‘a&1eAé62_§ez2¢l2z:za!Li4fQi' ever;
¥This.now%:he Magiftrateemzzy ‘feeviflto, ’Iprefe nbe

FC  e  _  ._

   

  '%a;2°e

e A A @abjl6}z:'flownf?zll.

nor, Iéleavcfwith you this ~Gene”raI1. It is yoizr dur3A 
ty to f'earc:h, andwenquxre after theie per1ons,;andAcoAAA

punifllthemaccordingeto theirrdefer-vings."  A

 A Second1yA.,_it isin you alfo to c:11ieforAdayes<>i". '
 A A publick huxniliation, fiafiing, A prayer,‘andfiauleeaf. A,
fiifiion; It willbee faid this hath ebeene.-done alas
1‘ead'y’.V True,;it hath beenee done , ‘and much good‘
bath beeneedonfi thfffiby in heaven ;;but Whena; L

mz7.n layese hi_se eareseA;to the Afeverall" Cbfilmitteesgg

and heares ‘what a worldzof evill is difcmrered in
each Committee; what filthinVe1Te,A 2.I1d1C_WdflCfl1C.  
offilthinefle in this and that Priefl, in this,eand thzw

Oificer ,5 3 how can”. a_ m:2nbL1t—b’reak'fo1=th, {and féyg A ' V

or rather WfQb,W  Good l;or-:1 5%, «whaAt« a_ lamentable

econditicin was this :wp:aAoreA Landin 2’ AO,*that= the

1 ofheartgand fadneITe offygirit, to make a chalengea 1

I’

waight of our finnes fhould net: break-.thc axefl-trAee

of God s pati&ence.e _ O thatjvec are M 21 nafion ito Athis A

day; And thenis there mt ye: 1;:-eAd of mere tearcis,
hutmhation, and fouIe:--afii<§‘cfions :’ Of aA1wltehe1‘c:esA

M A formedfilhurches inthe world, Englmgd hathbom
4 the“.n.ame, and worne V themcrowne e.fo'r the life, and

power;eo£godh'nefTee5 yet giVe,AmC1ea1ve-with griefe

VVhat¢reformedC_hm‘-ch is there in all the world,

  A t+hfAatecve1?41<r1ew foe j many Tufpended. Minifiers as

E#g1¢*¢“’? 3p¢al<<0~ Sunne>Awherhcn mane
evels f'1'orn one end ofthe Aheaveneto the OIIIGY3’ schou

 didft‘ everf fee ro manyfilerrced Minifters ‘as thou
Whaffdonehere. And is therenot-theil-need ofmore  A A
.. A humiIiation_.,_more felting, and pmyer, mo_refe1fe—-. 4

afii&io"t1s,},:.1nd moAretear.es«:i A I will lead youbut to i
one Scrip_tu1'e,J.gnd leave itewith you. Eg.:k..4 3 .;;1 or, ,
* A      A LI“

at-by tra-ee

ll freed frommixtures, A

l abylonf‘ flawrgfall;

    

.; 

*4 A 39.1 .Tl:h:oul;lS0nneafma7i,[la£we the laaufc to 256503;]? of '21,
film: Illa) may éezaflaamed ozlyeir irzz'g'5¢§zz'er;" mm [er zlaemj
meafure tlaejmrtemc. Awd iftlaey Ea aflmmed, of allflmr

lzfiloejlmvs dame 5. {law them tlaefarme ofzlae l9a:lfe,h and time
fajlazm tlaereaf, the going: out zbereofi fifflél tlée cemmzng.t'
in tlacreofjagzd all zherordirzmce: do ereoficmd all :hefam”::
thereof, .¢rzdA alltbe lame: atlaereofigév. AI know not finch

anothertextlleein all the Bib1e,asth.i.s isforthis  

pur:pofe.. ’.‘ Gne man;:fayes,r the"govemmer1.tAof‘the
Churcehrl0fEnglandr1s «the lbdt.-, anc'>therT , thatAthe—

Scoztiflv golvermnentlis thCbCPC;‘3.'£l’1il‘(fl3'-tl1‘€it a third“
V is“beft; another,’ Othat I knew wbatvee:AeAA1he«go4ll 
' A ve;mmentAand forme: of Gods houfe," prefcribed by  
God hlimfe1fe.A Well. WouldfE.A ‘rhoueeknowéere If A r

. 3032.5: aflaamedofyom: on2nAein»igaitie5, G0d11l?lllfl76‘w)‘0il~' V
I thefimnelofhiir l:IOIIf£’.;m ; A . A  _
 ThirdIy,lIt isvvith you alfo(right:wvorrhy &‘be10«'§
ved)t0 feethat all the erdinances of]efusChri'Pc,be  
rendred to the Churches in their native beauty,and 

that all the reliques , landr remaines of Blz%6}la;z bee

quite removed. »0pm?m.armoreum allario mm indéget; A
True marbleneeds no pa1nt.ing. And Gods‘ ordi-= A
*nanceirsa;al1n1a1=ble, enorchalkn T fuerbeautv needs».

no colouring-,-L and the .1I1‘0fi deformed ef'Go.9js or»-

V dinances toragracious eye,istruIybeautifi111. Great» A:
is the pomp of Gods ordinances, when freed from fa  
A pomp-, _ greatais their glory when freed frém omm
Every ordinance is then rrbeft adminifired 5“ whenier

is moft efi'e.8cual1,L and are thingismofc fL11l”ofefEC:i-

cie, W hen itnisplemmfifm’, émmixtumalieni; As Winffa -
or water which F doth »me£% coole , A. or c1enfelw:11ere 

kg: 4 W

th~e*erdin:£nees_ofe;God,

   

Mime  m;zfa»aze¢  

he primitive: timese‘ when the heathen wouxa

pet the Cihrifiians to acruell death , -they tyed a,11_.e
  ving man toadead mfang, that {oz by the filthy fa- 4

vour, and {tench oftheedead carkaife; 5 they might

  poyfon the living man to % death; this they counted.
the w0r.{’c ofd_eat;h the death ofdeaths. so when?

the dead ordinancesof*‘mansIm*entins, flxetli bee
tyed to thceliving o.~redman<;ees of eGod*s—appoint—
nzemz. e What is ~t‘hiS,; but as *much asexm us Iyes to

Vpoyfen1:he;:1iVin'o*%WithAtheee.edead 1:“ But I piraytefll

fine, what L1nkinc3§:eiTe4Lh;§th tfiehgood o1*dinance»of'
Cehrif"CdOnE—etO1{1S._, thatwee:fhou1d putitto foffad Ia
death. And aseC hrifi faid to V the }ewes,I eelmze dares

mmy good work; ;mezzgflyoue~, for whidéafalltbefeedoe _

ymrakeupflonexagainfiemef {(1) may theeordinrmceseof
eCh,1.‘i£’c fay, O y

mfanyof you by prea“ching';to “you gel have healed

  many ofyou, that were fofre brui=1’ed 5 I have ‘come. e
fogmed many of you that Werefore troubled for. A

which of:al1e~thefeee4doe yoeuvufeme ._t1h\uS%L1flk”iflCHye; A
e n forkvl1ic11e>fTa1I"thef: doe yo'uethus:tye  I‘ and .;li;nkeA A A
1 A Ameto that V,” xvhieeh ne5Ve‘r en-tred inm ftfheehea~rt0fe  
 D God to march meewith. What Lurker faves eco1=1.:.~e
e » Cérning‘ preaching, that meay,eIefay,;coneefnimgea£I‘I
   eetha: axe Mminifiexfi Qfaitzh V
   bee) think to t:ike*eour‘pedpI?eee with o*u%r .expreffions,
and if'"we light upon an exp1‘e?ffidn‘ethi;1tepleafeth us A

 

-well, A   weethinkhthatfit Vfhould convert Tieverye one
that he:11‘cs:1tfr0m us =_,buz: eehene the e~Aud1"t0r comes

%  hommm a\lete_,_,eeel1eee::fn?1eei;s man ~in::hige eggpl-@{fi%Qn.3
-t_urnes hxsback upon it , and the WhoVlee‘1vanifl1“eth.,

and

H peqple of E:¢glam’,eIVeheav*e done L!
A many good workesamong "yoiue; 7' Ihave ceogzavertted

fiabyfioézisf.  

  ih.ahd“:c”o3:ne§ .to=eno£hhing;‘e:%.ThfiT¢c'2§p1ic3.ti'0fl iS"phla3fie;

andeafie,  « e  -  A _
‘ *Wherefore, Ihefeechyou‘, ir;Chrift’s fiead,th:2t
are the headshof Tribes  that nothing be ob;

«$55 ‘A  

traded. eupcm-he ;Churches czfczmmcg but What   A  

    may cleahreiy, andplainely have jfus divimtm writu

tenvand engraven upon it. . Yourwifedomes cam-

not but obfervethe feverallo difcraéfions that are

both in ,Churchi,; and Common-Wealth. ' If you
Anali-ze the difiraéi-io‘ns._ of the Common~wealthh,*

you may 4 finde flaereboy What is the A hea& of o;u1{di«
flraéfionsin. the Church alfo. And in the Com-
mon-Wealththis is that which troubles ,‘ that pro;-»
ceedings are   fo illegzrllfg 0 {ayes one, though it
cofi me never fo much, yet if it were according to
Iaw,I would yeeld unto it; This is that whichcuts
fo deepe, fayes another, there is no law -for tluefe-,4
and the!" e courfese: rfo intheh Churc_h,Im1o_t yeeld
to this, and that cufioeme, this‘ adethat Innovhiztion,
forrhere is no law for it.  VI “A “ A A A   «
But if?! thing beindifferent, ea
zmnd it, then 3“: dimum is writften upon it. V A
  It;?5is1tohe W‘ifedome‘fl  authority to pr"efe,_rve 4:113
Churches in thatiiberty, whereinh hrifchath left.
them, for Authority is Tafialzzmm cuflog mm um-
Ifa thing be indifferent in its owne nateure , and

mi authority com-

n

the doing thereof offenfive to :3; Weake brother,Au-
  “thority cannot writefw dévinwmv upon it 5 for to‘ of»  
‘fend a weak brother, 15 to defiroy him, 1Czm8h'. II ..

Ofijeif. fig

A;zfiv.I.;   AM

And‘ the deFtrur5’tio11*'h of :11 we:9J<e' brother ,3 is‘ the

breach ofthe rxiomll lam’, Nosv we 2.111mow,.th:at

willow-

r6

    Baéylozts i1l3%qwnfail%l..

authority cannot write arm ditfinuzzxiluponttltltc hreaeh

ofthe morall law.

 V  tsalomzz faith, Ecclefitzjlté .13. Fear: Gad,a‘nd-keep: V
T Lhir comm.«mdemenz.t,ifar t/Jz'J’~i.H/acf whale. duty ofman. As ¢
God is ‘an all~_-fufliciient A being for :2 manto live up»: i

on, for Gods wortlirs an’all- fnfficient%rule'for7a man

to live by. A And l.1ilfv'vee.lookel into If. 30.22 . Vvee, 

A f   ifllallfincbthat God dothinotohely cornma~nd;,tl1a‘t

I 4tl1em,anclyouhy-rrthem. 2 

‘ t ..theeItr1a-gesrhernfelves fhould be defiroycthtfbut

“ that ltlacir catering: jboald 5:3 dt-filed; I remember

7 what Mafier Daring faid ina Sermon before (meet! «A
 ll«Elz'zat'vcth. i There hath bin much dull: in the houfe,

and though for theprefent the houfe he l'wep.t, yet

'thcdufl:~»is but layd .behind the -dooret, and aHen A
willcome tl1att‘lWlll fpread it all ’iiabroadjoi._againe. i
V 4 Wheretfore, Ilbefeech you take heted,.that;therc be i

,no dnftlefirinthe’ houfe of God in any corner. Giver
-us-tithe ordinancesof*Ch_rifi in their naked , A and

,oWne colours, fo {hall they be bleli to us, we under

  =3-it 1sw1tl1”youtalfo'tofet.1ipburning, andfwfhining

lightsin every Cavndlefiiokof the Kingdome. Firft, ’
A  ‘that the Candleftiek be rightly f3.fl1iOfl'i‘d; fecondu _ .

. ly, that the lights therein be duly fetled withigole 
‘ i den lfnurfetrs , not brafen V extinguifl1ers. This is: ’

fpeciall help ‘to the  offialgslotn , A for ye eihearri

  L *rrom—the~contexte, that no foonerdid” thoreianlAn»
»gelllflytho_row the midfl: of heaven with-theever.» _
tlafting Gofpell, that is; preaching openly ; but an;  
. other Angeli followed prefently, crying , Btzéjlarz It

,irf2z&‘m. A You know, that contraries have contrary

:..%confequences. Eugéjlrrz was built by "Ignorance,

there-

oai,:zom fiozbhfiil;          gt;
therefo 1'6 thé iPapi'fis fay , Igntorance is the mother
of devotion, and they fay truly ‘; i for indeed igno. .
rance is‘ the motherr of their devotion; therefore
they ufeitheir friends‘ , that the people may be put

ofl’ with M:-:tttins,and Even-fong, that {o our»igno- ‘|
‘ rance might be an in-,let to their devotion. Wherea’: 

fore then let there be an Angeli Font, that is amia-
niflery flying in the midi’: ofheaven, that is openly‘,   r '
and not by fiealth , preaching theeverlafiing Goa
fpell to every place _.: and ciongregation , then will
Babylon fall, and fall itntnediatly. A   at A   . t

  ,Thefe be your duties.   i i 

1 doetliefe : a perfeétand fun i reformationis very
A good, and neciefliary, _ hut exceeding hard,and diffi-

cult.  - e  

True. -Butt-did not Afiralsarizr Sacrifice hang in i Aflf,
thebrytersand buihes é.’ 1 Ye read, that when Ifmci V ’
fhould have beene facrificed, Godgprovided :1 «Sam: &
crifice,bu-t that Sacrifice did firfc hang in the bryars.

 Ye are the children offléralaatm , -and if you would '
  offer a facrifice of Gods owne , a facrificeftthati

fl‘1OLll<;l.b_CC.. pleafingtohime, Ii1€i1<t¢accountithatitt A i W

 mult hanginLthe bry:irs,i‘   bufhes", i andrmény difliut

cultiesr.  ,   - i ~ _ i A ‘ i '  
i The heathen could fay , Veftflé grower -upon other
rocky,-and if the extirpation of Bnéiylarz, 'wit.hvthe re» 
formation of true Religion , were not a hard worig

it were not fit for a Parliament to doe. They are A

  met to unty fuch lcnotsas none'elfe can unty. The e
heathen King faid to apoore man, Thoughthis

gift be too great for you to receive, yetit isnot too
-e t D A A great

 But it is exceediflghaflh, and very -dii-ficultto 058$  l.

‘Hr A‘ An»

 056%?“

F A fifialfylazw §Do1z2ry9zlZ.,A  

great F0 H366 tA6rgivc;; ~Ei:hAcr. ‘it; is of5G.<5d;Ath:it you
gtrgc; affembled, br Clf£:3it.ii'SI10C;. if itzfbeenoc , why

fit;yAo4u%hcrc n if it beg carranyptlzingt be too%hardAf7o1vA A ‘

"God =3 A‘Wh@r€fo1*c,1*ety’our fitith%l3a.ugl1 in the Face

4 A §fdifiicVu1t?es. P01? as.;”1;nbcIEi¢fe..AWi1“l‘ m2ikV¢aAt11ingA 
1difiC111CthO‘U:g1]'.flCVCr fo eafie; fwfaitla will m:1.'k§e 3 A

thing caAfic1;11_oughneverfowd‘ifl‘ic,u1At..V A    A A A‘
 A A But thisworke 1.snotA Monc_I y €X‘C€€_d1.Ug 12 aria’ 311d:
dl-fliCl11AI,;butV€1'y’;i damge41~Q1‘1s.  In great  F@r.m.A:2.t.i.,

   40:13, thczicvmuffibc fom:eaVl7:e:1'.ations, and’ ;1l"t£?r21AtiOI-3? ‘A
 cAa%nnotbc wztI1out:d;mgerandtroublczu “ 4

Azzfv,  A A A A _ A
A   ‘  A AAdangcr....AIFgAA%mAanI1ave»*rottenA, and akmg teeth in

A 1. Tllcre is rxmch diAffi‘:r.en%:e between; {mart 2111;}

}~‘1AiS A head, th0‘ugh%’thefpAu1I%§1ig them‘ out} be exc std‘?

ing tr<:m;b1efome_,   and f';..1l:1 ,o1:"achc, and? fm a1-t‘Acven:A-

to bleedinguf the gums A, and vexationAof allmhc

  A boéy, yét ‘there is no>.d’:;mge‘r ,1: much _finart.,V but no

danger. So inrrcgard cf th€“ChAurch 3t1d*Cosn»A

mVoAn—.w.eaIrh., though the putfling oL1toff ome ram

t£n%=*&m4em:bersA«m:1y Acaufe bl-c:édin.gA5 frn aka tl;Q=l1MA.§:’,,;-j‘
Varmd fume dI%{};m:bzmce,Mycpglxerc13 no danger, fpmc-2

ache,A41':.m:VVno4dangewr;   0

 2:. Many 1:1‘1ings‘fcemAe tome d%ang-erousat zzdi-A A
fiance, ‘tha.mArenotfo 3t"h~11flL;:‘§*’,,_ Vxfhcn 1l_A47afe1'rc>lc3.“ A

was at 3 difcancc-"fro I11: AhimA, ‘itgwas turned to‘ a Wf-1%»

.1

A p£:m.,. ‘and* he: fled frbm‘ it A; 4‘ bu*rVw“«henI1eeAtooke

ir.byAthc t&fl€A?£t’1G§AAC0%AtI§11T€l’DdNV,'-V it wars hji"s.fr{> 

‘Vin hVi‘sA Hflndagain@.A A Prifons, bA:zniAfl:unems, xniféi--—

 ries, atladifiancc are férpents to us A; when we comic
A A xotha=:rri,are.cxcccVding com-fortable, "and our * r@Ad"AsAA
A in.oA1;r’h‘ands;» A: A   _  AA A V  A A
r 3?  Suppofc thrrré were danger-.~in-a; 1'eforznationCA9"‘  
 H   311 g '

hand extirpation of all that’s‘Ba£}l¢m:, yet:4there’”s

t more dtapger -in ‘want ef rcformatgon.‘ Vomiting
Phyfickts ‘very troublefome, but dxfeafe more-%. He» 
that ventures againft 345910»; at ethe =tvot£tcan Ibllt;

V lofehis1ife,which may bee 'taIten “aw-aybytthe
@1105 fame tylef, or the turnittg f’ fome humour
tn our body 3 but hee’ .t1'I73.C“P3.1‘E31{E‘S with Baéylm in
therfinne, {hall pa‘-rtakc wiitrtfll-'.“‘&-IE1: in her plagues and
pun1fl1m.e*nts to 1311’ ‘etemity.t ~VVh:=.tatrouh1tet did
Achgm caufe, yet ‘hee was but one eman,his»;16t one, ’

  and thetaBaby1eoni1‘h garment but one. 0 what
trouble then will it be to fuffermany Ac/mm“, hand A “
that continually *3 Awgufiine fayes,%that whenthe A

4% V V Jeweswouldnot acknowledge Chrifi, leftthetttRca¥-
A "~mans fl1ou1dcome,:a7nd take their placegin pre-

he venting loffe, they loPcmoPc. They would not lofe
their hearth_, and they Loft their hea.ven,, they would
not'teIohfe‘»theit tp1:1ce,antd they 1oftthe_irGod;h W ta” 
4. But fuppofethat there were the ~n1fo“ft ?dEm-
gerin the heft rehforrntation , A is there’ not CflOL1g.11 in
heaven to pay fotall *3 Nay, my he1oved,,.eVenott
tthis fidethemren,” there “is? no Ion": by Chtifc in5'jlG—  
tfing fortCl1L‘ifi: 37210?! laaéwdo lm£2-e2i:m,It1not h:»t'ving?',
wee have. I hremembctt  is tvritteneett ofhforzés‘
Zz'j'm5 and (as rnyiAuth0t f:t_Ves)tw1fitten‘i1ponhi;s
tomb if! his Epitaph, thus,,*E1even times in 5 wyning
Av ba1tte1‘1 , I went view:   out oft clue field , Ihfeemed. 
whorthily to.1mve defended the caurc ‘of the mife--
‘ tab1e4 and htmgty , A againfl: ‘ethe delicate ,' fat,‘ and

. g1uttdnousPtief’cs ., and’“fdrtttthat c:tu{"e:to].ha.vetire‘;

ceived he‘1patthe hand of God. {VH1-‘lc theemphau .

  fis;,itlyes"thete, Amlforzlqarmufé.  But yeeI1;we::nh

3     exampieic

hhpzirticular *:‘-i     A A h h  _ A 
 In rhhiszhcafe, It-':thi”m' ptxt hhimfclfe upon the exera
.;c1fc h07fh1'“s.authdfrhityh in the execution hofluhftice. For

fBé:l9_);la213' fionmfall.

e:‘x«a'm"pie of _7ehafl:mpbat,Which his exccheding F L11} ,ahcé1

A much enc_ouraging, 2 Clara. I7. 3.: And-<1-T/96 Lordmm

with febofbaybgt, ibgcdufshee walked tn the firfl ways: of

btlrfczther Dzwédh.  He broug11t up reformation to the A

firfi infiitution, and bee was fu11ltherc:in=, forinis

‘faid, he Walked in the may.e:,not in the lafi ,of his
father Dzzzzzdg . and ; foughtnot-wto 3441517’ 1, ‘ N01’ after‘ A
the doing: oflfidel, ver; 4.; And fee what follmved. V
W Therefore the Lord%eftzz.61i!7aed the Kz'ngdomei2z bit band,

and al/judab 5iaugbt‘zo ycbofigmplmt pre cm.r,ar:d be had
.9ficbé:, and honour in aéuudance, Z281'.§' .' The Prophet
Haggai is moft exprcflh, andbids them coxnputég

hwhc?thCr that from thcvcry day th:-uzthfiy Ict: tzheir  
handsm thc-2-hhuilding qfthc Temple, God di.dhnoVt

Q

‘build.-t11cmupin outward memes. Certainly-,_ my A
~b}e1ovcd,,, the oncly Way to gainc , is to loft: for ‘V

hGod.; A Ithis ;a “greater mercy to have ‘,V hthzitlmay
Iof:-: for God, then that], may keepe formygpoe

flérity. “ ‘A h V » - ‘ \\ V A
 Ah  But] fuppoféthatra rn=an~be in-place of‘auth0r1t—y,
and finde thathis hsartfhisexccéding d*U1l53:fld"_'d€3d',

.:md~~..bahckWard to this Work ofhrefohmnattohn“, What Ah

I-hduid’ has does that- may give wings ht0hi_s affecfti-
ons,that:may mews and*quickcn.~.up.hi—s f.3iri1;;,«in thxs.

itis hwiththc Mag-xfiracic herei-n5 as-with the Mini-

fierie, the Way-tO prcach,,is to preach 5 the way to _
A rayer,*is:Ahpra;y¢r. Im: adgmtiam gfl gratin, The A

way to grace 1s grace. God is pleafed fomctimcs

“ A to come in with frefh ftrcngth, hand to give new =af~h
A 9    — h A fifiancc:  

Babylans .’Dow'2y'aZZ;

‘ fifiaticeeinttlle heatofpteaching; V80" in-‘the= iaéis of
A Ma A

D

A Oifiracie, God Comes in alfo inthe difpenfateion
thetcof.’iW“     at

it _‘ 2. VII].i= that cafe", iptefetit your fdules A with ‘ that J
great ttttft that is cémittc-.d C0”iYOU,‘ 8: putupon you; ‘
IFaAM1n1£’tet when. he 13 banding away his pretious
houresi betweene this, and that p1ay..book; or when 

he is moft prodigallt of his peoplestime (for it-is
theirs not his ) ifthenl fay when het: is theft idle,

A and indifpofed.toitlio-feigteat fervices, he could but

realize  Congtegaticn, and Vptefent before him the

many foules that depentiiupon hith , and as it were i  

heare“ them calling iou"t.tunto»hirin'-, OiSir, fttztiyg

fiudy fottoutfouies ,}.ftudy for our eternity  C6135”-‘ 4

tainiy this would awaken, move, and put life into

him. So ifthofe that ate_in~authotity, and ‘place of
“ Magifiracie , would but prefentthemfeives with

thofe many thoufands that have entrufied them
with theithbetttes, eftates, lives; I  almoft {aid

A c0ni{'ciences,i and eternitiest, ifurely ittwould be ex«_-

ceeding quickning, and helipfull. A

4..
‘n

  Confidet yeur prefent opottunityt OpOfti’H
Amity 0I1uCClOflZ,’,i is never -recovered.» My woilfdsflzmllr 

know mt“) flattery 5:; never did England ,fee a Parlia-V
merit more fitted forthe fervice and work of God,

tthen this now is. A quivet~fo~»fu11 «of chofen and
"4  ‘poiifhed fhafts for the Liotdtsiiwottk; I have often
thought that God Woulddeale by our ptefent Pat» 7

liamentary afiembly“, as Sampflvn did deale with

_ the Jaw-bone, wherewith hee had flaitte heaps-of
the Philiftines , WhiiCh,4.W‘i‘)€fl’i1C?:i‘1?.d"(iQ}fl=€~, "hee V i
‘ threw it awayt 5 but.aftCr;WatdS~th1rPc1flg}..3fld b€{fl=Sa  

~fl.«.zbylan:‘f13own/lzll. W  

meta dye for want of water,‘ God I°en~thi~m hach

  m his Jaw-bone a?gaine,a nd tells: him that he Wou1&

T ciezwe that, and -open a Fountame of wateretoh him
 {mm thence. So harsh God uf'ed%t"his greatePar:1ia«
4 menmry ordinance far theeflaying of many AI-’hi1i'_-
1‘%.in‘esA; but, in thefe latter htimes , tlais jzwv-bone of
 esurs hath ebeene,tl1rowne mvay,  edefpifed in

the eyes df th_eworId 5' and itmaybeeheinow God}:
will open a fountaxfxe of water *fi*om hence ,  the:-I:

1' iweemayall‘ be revived,and live thereby. _Where. ‘
  fore then let al1'thofethat are of this honourable

affembly, think ;It maybe Godhath raifed mee

up to thishtime e_., 311 thehwhile I was at theU.niv'er{i~  
  ty,eG0d wzzslaying eif1*ofab1l1t1es;mvmmeeducation

foremis wbccafidn 5 angl flmllllofehthis 0portuni-

'ty , 4 Oportunitm indimtw virum, oportunityi fhewes V

the mran, A and makes the man, andhfomerimeshath
the cafiinhg voycehforhmans eternxty. X A " A  h

4. 4  onfider this alfo, that iefref'o1°m:3tion* be not

.11oW wrought, ourfinneh and ghuj1t—willbhcgrea:tex' h
then ever it Was. Th1sParhamem:,”t1mc 15 aeCom- .

mencerhenttime fare good or “_€'ViHi,’; A take a good

*w*ork,’andhthough itwere never fo p'rivate,and per-9 11

fonall , yet if it pafib in this houfe , it does com-I
menhce nationalle“: fotakean_ev1Il,h_ and thmighit

were nevey {'0 private before, hyethifitepafle here,ei1: A A

wie:1h1‘t.:ikeah higher d'eg’ree,and commence nationall

W‘ickedi1efl'e; this is a f'ea1'efi1ll evill , and very A

M dreadful}, that a perfonall finne fhould become ‘ma-—
tiotmll. ‘Ieknhow you are unwillingthar. any finne

  fhou1dI’ceaIeit’s degree 5 as therefore you doe dc...
fire that no hperfonall‘ finne “ifhould become~hnaetio— e A
W A A    nail;

‘$4-'1 M
x, ‘ ‘ V

¢ .

pl   m_,Azm,_¢22a..¢A;9;.:.n..           

. mifig Ibcfeechyou.‘inChriARs -ffcead ,4 IetAfl?1eArefoAe~ 7

mation be full and perfeét , and let" everyman fay5 »

"Bkzégzlm fljall fall, I 31AfdAWiAlA1Ae e‘iea:avea. twee ine it,   and

{he alder at  D:mm“cwit{a2't, damn; wi‘:hefi,7wPh:AxaAA:be
-» 2 And eifyou be a Minifier a  your :1 my A-._;~,
one1ye(as Lather phxfafes ite);e:1efiA?4'y‘o‘;ir;kngwledge "
be i.nca1mte into godly; pteaétiiie e;%e*good weeks are
faith incarnate, knvowledge in7Aczirnate;‘.e§;Now vou

" A feed }’i1]72M 533:I_?3«,_I'§ ,1:-7L,%_vA1f17—haAtwheh itliechieidreh 05 e

met wen}: ‘t11l:3«:owAloA7?4i2z)z”, th ofe P riefiéthat bare V

the Arkofthc  fierI’rt<>e eentcrepon the 
 Weatee1‘se,~%& ts_0_thc enidfl ofthem Atil11»a»l1e "Ifrael %
A  paft over. The; Water defths‘ no»teafi3Ei6tionA,thc feetjof

thofevt11at~b:zre*t~he Aifk,afie.etoe~be firf’c iAhA'danger,anAd V
there to Pca‘n,dAti11a1l‘be over.»,AI“n‘ the place before _ ‘ A
mentioned, ‘Em_k.544.., :_ o4,eIe1,:»2 .{ Gods threatningAi1s . A
very+~teAriiib1e,%As if»‘he¢— fl1‘o?u1AdA*f'ay,  EérA thefe Lea

vites t1m;fiAgoeAeAa.&ray when?Ifi-ael*gAoeesza;{tray , A and  

doe admit the“ufiAc‘ircAumeCifed in eheartm: myn_eho‘ly “
theings~,thAAoughthey be-fiifi"e1*ediz1Amine hAoufe , yet

th7ey~vfl~1 :11 but do the out-works thAereo£,Aas;ffor thof e

e inwa1~d;thinAgseif   mine h,Mo»ufe,. 'aIAndfeLf"A‘e 7, -they final}  

not beuadmittcd m telieni 3 410:5  tAhemA:.  
Tlwough they mgiy preach fomeoutward truthes;

A sw?11AAici1:11eyeeAmay read of in bo01c*s:,% 5retfort’n 40feein4 %

Ward fecret h@‘art»thvingeS of theA Covenant ,1 will
never trufi them Vviph them they {h 3.11‘ A not deraw
nettre id me; OVtheAref"o re‘A7bAe1oved,, that wee ecoulede
denieeeoure own9knA0Aw ledge, wifediomes ,; pa1‘ts,A gifts,
1ibcrties,;}and Aa1—I.that’s ours -inethisgreat fe1+vice.; V

V V But ifa mans condition 3 . a nd'fi?;te bee‘privAatee, Quefl.   %

A 15.7113:

Qrnfw. I.

1

71 emf: the people were :29: prepare

a)

abyion: .flomnfi:l2'§ ,   A  

iwhat m.ufi:., hee doe, to heipforward thefall ofmé 

.

« 5 !om"— -

 Take hee,d:t.hat thou do .:ugthigi_g to hinder Gods i
publikedefigneq by your priva'Ee,,pra6fiEes, put a_-»
way the evill of all your doings, Iefi; your private .
wickedneffe dOgP0fle7C oéicemto Gods proceedings; ’
V, ,AcI'7cm14iwicked' neiie was committediu the dart]-:, A,
and -with, muchprivacie, i yet what influence had it

AifltC5pL1b1ik,Cr.fnii‘€‘1'y 

» Mzriam and Aaronmurmured againftiflafofir, and "

 envied at him, for »whicHTHEE was ftricken withle-
profie, whereby the whole congregation was flay-
‘cd, and their match hiz,1dered.,It,is faid 2 Cbrorz. _,2o.v.
‘ 3 3. that the hi hi iI'ace,s‘weret1ot ulled downe,6e.

 
 

caufe,the ?Prm.v:e_iwas not prepared,; or the grant one:
not,prepared,. but becaufetheptaple were not prepa-
red. It is in regardi of truth , as -in regard of er-

‘ \ ror in- this particular, though the Baker may have ,
falfeto it1icon,,ar1d_
made it ready, yet asthe Proophei {in ca, peaks, and 
as 2421612 intocrpiréts the placqhe Fetsfnoftini tillothc 
epeople }_yar--.
med, and prepared yfofiffiy So for a truth a116,. ‘or 9..

kneaded his douvh, that is, his

 

Oven  eat, that is the heart oft

publike mercy, and deliverance, though God have
i provided it forapeople ,, _i_ yet: , it is ,no:t handed to

L them, and fey; in._.ti1l their heargg bexvarmed i & pre-

w

parcd foriif You." may obi'e_r”{7é th_erf'ore,ethat.when A 
A peuitentiall Pfalm for his own 
after much fuppliczztion forthe par; 7

Davzd had made his
finue, Pp]. 5 I .  
don ofhisiowne evill, and for grace, and comfort

he comes atlaft in the :8. 1/,8-r._tQ,t,h,iS‘pCfitioIr1; A Déé c
i i i i A good V

for: eLard; not be-_-_

I   A B?‘£:9?l9’35‘j)9W”fi1ll#h:   A
gem in thy goad; pleafure mate S ion,  Plbgv comes

y that in here: Yes,y when a man -hath OI_:1:CC1“€pC£’1tC.C{

of his qwnc firme, andcIea1rc~d that%.reckh<:ming,thcn
he is fittcl’: to ask mercy f5?EhFC‘hurc:h , andhtilyt,
than unfi‘_t..y T hercfore though in A regard of your
ownc foglgg, your owgg ctcrnitic,yo.u will not part

wigh your ofinc hhnes , yet xfyyou havcany pitty,  

any comaifion, any bowclls towards youruownc
Countr or Churches of God:_., put awaythe cvilly
hfal your mugs. A k  A "    .  . A
M 2. Though your coradi«tio.n~ bC“HCV_C1‘»fO privatc,

 

you maydifcovcrythc‘ waycs of Bméylcm, thcworks,
and Cnmplotmhcnts of the Babylonifl1partyy:andy

"the difcovcry of cvhi11.is.»ha1fc it“’s: mine, as the Apo-

A fl1cf‘pc::aks,2 Tim. 3y.yg. yfbejfljall proccedmrhfurrber,
I for thezrfblfiv [ball lienmde mafzzfefl :0 M’; “ »1 AA A A
3. You may éeleeve downe the wa11syo~fBa5ylam

‘ Fajth removes mouyntaincs, though ; it becfbuty a

grain: 5 By it the w_yas1=Isf0f }éki¢ba¢fc1hl1,,,in'ythe‘hlyohwa

A mg ofthofc poorc Ramm'cs_hornes. And the‘: walls

ofiaricba wcrc- bziiltupto heaven , furely then the

A   walls yof"Ba5jlo;z cannot“ bee higher; W'hercforc
 fcekc ~ourhthfcpmmi17cs, andthrhatnimgs, fat your

heart towards tfiem, bears your fclves up-tmythe m,7

A‘ . urge, and.prefI'cGod by vchrtuc ofthcm , anhdfayr, .h

though it be vcry unlikely that Bsaéylazz ihouldfall,
yetGod hath thus , and thus Apromifcd , thus and
thusythrcatknhcd,’ and he-is faithfu1I,. _herc I will flay,

A4  and hcrcI*1c wait. j ‘ I‘ A I . ~ 4 y   A
A 4. Ycpu mayfpread the hlafphemies of thcWB_3.- 
hylonifh faétionin; the eyes of h§':2.vcnh, Thushyyy dxdy

Hez»?kzLa«,fg

 26: .

A eurfe.   A» A» e    t A
A6. T'l1ough your condition 5% and Rattan be ne- A
A vet foprtvate  you may aceordmg to yom'p1ace,«%

Eabylens .fiow7gfali.*   %
Hezekiah when ekaéjbméeh b1afp~hem4ed,V and Wee
know how itprevailed. GYC3f,.3fld~ grievous have

the b1afphemies5beene Wherewith the men of Be. "

fiylm have blafphemedthe Saints 4 of’ God , andtt the

1 footfiepsfof his AAnnotym:e.dt,* which God,~t:1kesas% ’

done agaitxfi himfelfe, andfo repayes them, £ztz£.t

- 3e5'.q..12. compared’ with the I3": verfe. In the I 2 \|
‘o verfe.iti:s f3;id<;, ‘I havehezzrd «Wthy élaffzbemiexzvhécb
A gboalmfl fiapéén aga1Iw2fl"zba rizomtaiaex of l_'f27‘ziE11,:~f@yv'z'fl(g',
  they are lay! dejbiam, they aragiwen M! to czmfigme : LB or

W A in the I 3 tverfe thcfe Words are changed Upan them,  

’ as if theywere fpoken againfl: God hiznfelfea 7’/mi”

withyzmr mouth: Lyon {mm éaafiedtagainff mefi ,   ma’ me
mwrzflyedyourewerds czgazinflme. ThC1‘€f‘O1'eC?;t the 14.;

  ovettfefollotwes the pu‘nifl1ment. The fpreadtingof‘
' their hellifh blafphemies ,7" is exceeding prevalent
F Wi,ihGo"d, and V61‘? Potent. V  A V

'-, 5 . You may ufe a1?Ithe.‘I7nte1'eflt. you have immea-
ven, and Whatfoever credit you have there , im-
proveitgvvhich weebefeech youdoe nowjri this
particular. ,

curfe 3 the prafiices and complotmentstofall the

I enemies.t Doth not Ia‘c95 feemefito A pro-neounce at
"curfe upon the praétigsesotftsimemgand Lwi,tho::1gh‘
“ hisowne child'ren5 Gm. 49.7; Cuffed; 55 their wrath

fin‘ it mm‘ _a:Vue.l!,é)’.r:. for 22.4. their anger tfieyflezw a man)
and in tiaeér jéyzg wiZI'rI9 ey ¢i;'gg’d% dowmf at wafl.- hat

A gt-Sth_€"€11d€3VOMtI'70f the Babylonians, but to d'igge~ A

d’o*wne~

tYourtpfl1*ayers tputsu them under Gods

  $a15_yZo'n.;_73o;:2?_1fi¢al?’.

ciowne the Walls‘ of Ierufalemfind ofour ptoteéfion.

O my foule tomenot thou iIltOt.vthC'i'1‘_~:fCC1‘€f. God   V
e,hathicom1nan:iCd_ thatTr.fl«!e2’ofla mould’ bee cutfeci, A
lafldfurfede bitterly; vbecaiufe they went not forth.
 . to help .the,Lordsagainft the mighty. How biitter-*
  ljr ther1a1‘e they to be curfed,that goe f‘o1'th to help”

ti1emighty againft theLord; i A o

It was :1 Statute,» 3: a Law in Ifr.4eI,ti1at if atiyite-» A I

tnoved the ancieentland—mati<s,he flioultibe cutfed.

 ‘ Cwfsd, fizyesithe text _., [be/I/aiiefe be that remove; the M;

(fem? Larzd-mzzrégmd let 12147 the pcoplef::}Amefl;VVl1at

is the ancient Land—mark ofEng/Md, but ours Laws » V

and Religion 5 and theref'oreoif»iany man {hail re—-

rnove thiS‘Ou1‘Lan.d~fII13.1‘i<, cvutfed ihaliehebe-1,oft~he %  A

~Lord curfed, andvletall the'pe_op‘le fay Amen»  
s7. »VVhat ever pe1‘fon:ill injofy hath be-ene done
unto you by any of the enemies of theChJu1‘ch6s,
you may,.‘you tnuflr. p2.f{'etheem%4 by ,_ fo t7aErtei;zs it is
21 private A concetnment » ,+  anti you . fl1_a1_l: not giofe

~ hereby, your forgivexjeife haitens their ruine. For
, I this caufe, as you may read, Nzamfiq: '2, 3,4.i‘God;;.
  hinifelfettooke vengeance on %z%1§firz'zzzaa,t becauufe Ma“-3

fer was a meekeman : fee I1owiethoe_itnentioni 
tneieimeffe IS brought in by Way of’ parentijefis at
the third verfe‘ ._, as the caufeof Gods _ptoceed1rigse

‘ aqainfi hCr,wr. 4;» Wi1e1‘efote my 1§eitof}{ed,e 11&:we% V
any%bee11ev.*rongcci,andi:1jutediwyyour, and Gocis A
enemies, came" itmeekiy, A carries it iiumobiy, no re-_ it A

venge.,.rjio 1'esVi.’en}9;e5 but aiifo tgivesnefe; _And havei
they begL1n”vtosfa;l1 i)efo1‘ey%ou,1etti1ere be much re»

joycinggbtxti mo infi11ting,Vt4pr:.a.yfes., but ooE;infu1ti11g;, A

2  A prayer



   18     o    ‘fiobylorzzs f.Dmmf2zl2I.l     

  pra‘ye’rf7till, but no linfu1ti:ng.. Let your lmoderatiorzl
bee known: t_o.*all , for God'1s a'clmnd._ Th-‘cf: are
yolurlduttics.  Which things 15 thcy beern you, and 3
_ alblound, inductime Ba53'lonl.fl1all fall,:1nd_youl ?fl1al.li A
 fee it ;for the feconlcil doélififlfi C-*~"—‘US US it.  

1)gE;_2, ; ‘Though L./f1¢tZ'~6'l9'7'é_fii4?$ ¢mdRom2fl9 'Ba‘5_y/fin 5'£7¢§wrl l

flv-grmz,yez‘it flmJlfaZ(., andfdlldflitmllyg 2 o  

Reajb-ax, A This is but lcqualll 5 thorfstlhat  jfiavllenlfroniil’   H

A C%od, flaall  God; thofe tliat havelmadcoo.

‘thlersito fall, flmllf?allthe;n”f‘c1vcs§ Now the mam .

ofvfinnc is the [titre lthat is fallen from hcaven,Who

1‘ in the 2 717;;/K2 .3 . (as Tome obfcrvc) iscallcd in tlae

  abfirafica 7 Apofiarée not an Apofiatc, lafifling away,
; not one that is fallen-away, fo notorious i.s~l1ecofor*
A finfull falling-.;. and as God rewards graccxvith his

own: grace , , fo hoe relwardsfinnc: with ifs ownle ,

llk€flCflf£‘.o  A k   A A » A V
4   2.. How elfc lhall lsialu rife, if'Bzz5}lcmdoc not
 fiillf.’ It is faid, when the Lord cxaltetlh thcllowl

tree, he b,ring<:th down: the high tree, thonfl1a"llal~ll *

t'he;trc:es of the Forrefi réjoycc. God ismaking
Waytofuch a Jubilcle ,1 "théreforé Bn5yl:mm.uft l-‘all,
lzmd tliat aflhrcdly. A M A l A A * A ‘
% A 3, oThofc.tl1atalrctoo'bigglc forthemfclves,and
o A cannot mannagctheirowne~:grcatn'e{IE, muff need-3*
 fall. Plri,do‘goesbcforeafa1:l; Icisfiho naturallge-‘
niw ofB.<z5ylonto bee proud’, and rca1:5 great and
proud.B45e!lwas.at firfi built to a tour providence,  

l th'at1:—hc world mightbcno more drowned. Aft¢r— g M
wards fzzyés thatoléxng in Daniel, ISIIOI this great 

Baéyion thgztll h:w7::obuilc;for mine honour. And

  AW!-o    

 fl3’aa?7ylo2r:‘i9o1e72fizll§  

 Revel’.  '8; farm our  ’lat*eeBzzh_yia#W“, U1’: lei ,Qae2ne,@;. 
They have heene great, and‘ in ‘their bwne eyes ” 

,29 T ’V

great 5 furely therefore their ewne Weight flxall r

‘l A fink them.

4; Mull not thofe needs fall that are felt-inderlt

.' and flippery places, whom theAAnglel‘l ofthe Lord

drives 2’ Now, if ever, the places of Gods heme»

r A mies are very flippery, themfelves in the dark, and

the Angell of'Goddriving them, Tlletefczre they  "

fhall fall, and failllaflluredlyn. " v A

Andiiffo. Then learne Wee how to take notice

A of, and behold thefe great works of God _”co-n-

cerningthefall ofBa5.ylo_;2, 1a_s.theyfalloutil1 our

generatiom "It is in regard of the evill that comes A

to evill mlen,-as in regard ofthe good that cexrtes to
the good. Now when the Szuntsc doe receive any
mercyfi thetr hearts fhck not In it, northexr eyes on

  it, butthey fee itlying under its relation, in relatil-

ref:-.lA  

W

on to the word, and premil”e,‘Afayino'; A It is indeeda  

D

I great mercy that I have a houfe,and place to dwell

oiven me fweet habita—

in, but God hathlnot onely D

l ‘ riot}, but he hathgiven it rnee in theway 0521 pro-
-  mile, tQP¢yf07fl13AtbE"73€r6:y‘Pr0fl7Ii:flEldaA' Hee%hath'given

lmee Wife, chllrdrengand, frien dds , tho faerflirme use merry A A

  promifed, Nay", he hath given mec Chrillllhimfelfle
A ‘to perfbrme the mcrcypramifc*d,4Luk; t. Thus theyfee A "

all things 5 lying tlndetgtpromizfe in‘th:=:t  relation.

  in relat_i0‘n to the'“threat4-
E3  

 So alfo when ye fee any judgement befall the ene-- 

-A A-AmiesofGods Church, youarejlnottolookeupon

1 them_.,“ as meere works of God, but to looke upon

“lthern ‘in their relations , _
W   Q A m.t1g,-

“D33. 3. ;

3.3.  

niog, as 1ying‘11ndek_the threatening, and the Fruits

i Qazéylonf i):ow}2falZ.  e  A

ofit ;. an.cI:«he_ region hereof is this efpeciallv, be-~

czmfe othexiwife you doe not fee the"“wholés,vo1'I<%A

ofGod,. when you doe fee it before you. As iris

jemeyex tofee,é’c.A * ‘ V

{aid of Ifmel, fleut. 2 9 . 4..._ ._Tt“tt}J£‘ Lam’ hA.¢ma;given+ .

. As now} fL3ppofe=tI1atafoo¥e§ amad men, or 3%

beef: ihould come into the _congregarioni_,. though

.they fhould fee the water” e of A Baptif WII1€f,: y€Cf they
A A would not fee the Saemment, or _h;1lfe _th."C' Sacrgae
A meat, A becaufe they could not fee it underifs rela-4

tion. fVVherefore my beloved Jrwhen ever you
flmll bAehoI::i the hand of God, upon th.ev{Or1fd~ , in

the fall of B4éy!og2,:1nd his greet j,vor};s,;he.t W.’3.y,b€  

Afm thht ye behold t1-iemunder _the4relatio.1i’,V in re?»   i 4
A1e;tionto%theLords thre&atning,and fay; A” '<I“ri1e,here   e

is a Baby1oni{hAPriefi ,A Crying ma: ., ’AIas,w.A1as my A

"living, I havewife and children to maintaineee, and

A ellis gone, my p'reFer1jnent‘is gone, my vVhope%is H
‘ ogoneg may place, andooffice gone. But :11lAAthis is to

A perfarme the judgement t/arfidtmedg God‘ threatned be-4

g2:rzdfa}’i;2;Q*5 {£1,155} 521.15, rim:
' A word o€.t1—ae L01‘%dfL1Ifil1ed, and God %iSf'.1it§.1fi.z1l.e ‘ V
‘A _ it it t/at Jury
Aaftlye Swcimsrofiymlre efitaszfizwerérdaneea/rezfly.  L e ’   V

fore, thzit he would putit z'm‘oTtbé lqarzrtxaftée‘ Prim
es’; afzké cm'¢!9 go eat kerflefl),<maZAdrim% /9-95"" 5«’aoa,’,ReveI .

“:'7.4z#5.. Nowitis in agzferut mea{‘u1'efu1fiIled_, fox? 
herg2‘e&t1*«even:2eAs, and xficlalivings afeoin,vpartI1er A

fieflj, and bdloofi; - Godfaidbefofire, Revel, 18;%7lmt
her. AZ<!erc;51,gmA3 fhztldfldézd asgfar ojfweepéazggé? mggzmgg

gram Cizée, Thus ‘is the

“ A;%tbefw[!fafB45ylon is very :ermime,fa

« V?/'56

   fflszljlom ewnfiy. 

 ‘Wee ajre bound‘ to honour A-thefaithtfuln-efl'e ofm
 God , more than the Faithfu1nefi‘e.of:1n:,z other, e be-‘
_ ocaufeother things are f3.iChfL1HAt.O-1,1S5(flS .5‘»;z!?g.=z'zmA ob-
feArV°es)bee_aufe he is faithfull. We expeék tooling; e V
and cleanfingfrom the‘Water,Ae afid Ath-at is%eJfisi‘ehf'ul-1 :

W'hy  For God is’ faitlufull, he bide itfje fziithfllfi

af. 1_. * ,

to us- Wee expefi warmth, andelight from the A  

Vfi-re,» and that ‘is faithfixll: %eWhy,e  f.()1*-AAGo’d 13¢
faith~fL1l1, hee bids Agit" bee faithfu11A~to- .u§7,,” In 
thefe“ faithfulfoecreatzlreg there is but 2:1 drop of’

AGod'si‘*faithi’u1t1e;[1”e ,‘ and when tAhey“p1'o‘mife,we H '

beleevethem, and {hall weenot beleeve himwheni

he-e wpromififes,andwhenfhee t11re;1texi;éW:‘7  When :1

faithfullrfiiend pr4omifi-:5“, Vveefay it fl_ia”11‘fbe_§,A- but V

wee are’ to honour Gods’-fi1i‘thfu1nefie more ., and

therefore to fpeak of the thing promifed,&o,r threat- 4

A ‘ need, asifit were done ;11yread'y—». A V A AA V ; A-. A
A W} n ;weedoeb‘ut begin A21‘ g1.o'oc§ Wfor-ke A, God A

  A Afpeaksofeit as dofie a1rea&y51He5A. 11 .e.1‘7?A.eAItis Md, 1213;‘
faith Aérabam-afier:dAup Ifaac; yet bee did no-t_ :1<?cu- A 
A ally offer {him up, but ~it1tend»ed«it.,,andAfet hiznfelfe A
todoe it atAGodisocomm;1n§;. fEqcodi;%»4;A2o. Vitis {F‘.:¢id5 \
th a‘t-Majk; Atop ke'b:i; wife; flo‘§;zz5l1[o'z2r2»¢, ~ mad re::2?mé;2*’:e flag?
[and 0fEg;l.)tA:-3‘ er» ‘bee ‘W.1.S? ”'bu1:Ain the beginnizig of

his retume. A ‘When wfehave‘ beg11nanyog#ooAd work

for God , he fpeaksofmas‘ :11‘-tofiigeth'e1-*g,A there-A "
fore he having léegun that great and good work for A

the Churehesjthe £111 of"B¢5}«Ioz+z,% iris our duty alfo
Atm-‘peake ofit, as ifit were done zdready.

 Let us ~th%c':I1?ef“<?>1*e FA cor;"e4.5% our nmmeifl of fpeak~ pr 1;“ A

* ,.§_«.,1.go;,o “If: any fio;r:1ie orfire uAb1e* ari.-Fe upon the Ohm A
4 I  A A ; ehesaj

A  34?a,CW' _ A A V A A A  A A
A A J ehes, weeasre ready to break forth inta difpozqdcm
% . c_onclufi0ns,fay_ing', God is.now_g’one,mercy:r
A gone,1A.:he ordinanres gone, weewerein-good h.Qpe A
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cjhes et~1eniiVes'-, r but rheydoer fo prevai1e,jas that.

‘- wee hsiveno hope atall in this particu1ar., But:
though the«exttrernity of the Church bee never F9 
tgreat, and thcAenemies ‘never {'0 flourifhing, wee A
A oughtto fay, __AThey arefal.leii, they are fallen. 
’   But how can wee Afpeake thus when an utter)  
  im robability, and unIike1iho%odAAdWel1suponthe“
rburncffer M V   T  _  WA A M
  Yes. For wh‘enGod defiroyeshisencmies, he:
  either takes} them. away by :1. we-ake hand‘ ,§as _7e~r.e
V50. Tlieleafi afthefiacke jball draw them our; 015
A they {hall perifh by theirowne hands, as P_[2zlnz.9.. t A

1 6. A The wicked irfrmred in the mark ofbi: om Mad: 3 Or

theyfhall be deflroyed without hands,Asjo5 34. A
20. The mzgbty. [ball Eeettakcn away without _b4rzd.rA.t

And is this true may the foule fay , that the ene-

mies ofthe Ctheurch fhall pcrifhrby 2% Weak: hand,;
A or bysthcir owner h'anAdf,  twithjout hands _; * then
will I never fin.ke,and defpaireiu my heart,or give‘.
I A till language to Gods faithfulnefle, thought_he“con-r
V A _dition»pf Gods AC.hurcAhesLbeneverAf'olomthought ‘ A
 r theCoAndition of the c_nemiAes"_beneverfo highs‘ t A  4 ~
e IfwAeer%are to Af'peake"of this worke ”, asif it
were done a1ready,»~ when it is not done indeed;
A then how contrary are thofeto Gods word,'Awho4! A
 fayit is met done When}: is done indeed. That 
W ' A willmnot acknowledge Gods Worke, that fay on A

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the-fer“ great teworks come to A» pafleflttt (rand tctoflflrfl A10

paffe ye {hall fee themihortly) with greater»
Y Worksof God rhtenl Have mendonfidw; Y6 may bee ‘ ~
A ‘ able’ t0'e15€iA0YCCt«iI1T i'th..emj.1»whcreaeA10th¢rW.if¢ YOU‘
    will ray, 1, therebe gtoriousworks indccd  and ’
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A And ifany have ‘had any ill thoughts, Qt wqrds, ”   he ’
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