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  ~ ~ vt1:n:nkthe“IM’rcfl7eI of
-   r 13556 filvrgot mi fpeakc
‘ A I»:/; *5. ' « F, '  A  
*1. . %     re   than Libellous, this

   

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4yo;L1.:4 Howmea.nly¥foevgr,.;1nd unat-J4  
~ tcn¢i_é4d,ic *1;>refen:s itfelfeto your; vicw,‘

yet‘ it comes to you on a g%1{efac%%%crra’nd,, %% 7

% as*~dthe4faithfi111 MCHE-nger K of all the

eaceablesa-n*»€1A1%i@5h€esfif*‘®s€€¢d f<3n$r%ies%pf A

this   V  «é1ndA%ii:i«%~tI~t;eir '

 

  narnE’s;'_ humbly craves ag grac'iAousA 

mittancc ;; ' Had  rega.rdcc~l the pomp 
and V:0fl¢.mati°n   fn%3J,n¢5a% it might 
have glorieél -ragtrain pal’: numkieri;  

Q It is. but a pooré, Rock that maybe:
counted; Millions‘ of hands "( if that %

tumultuéukyj, W and  unfler-handiway   “of %

"p_rocuredAAd1‘hb{Erif”tions ’cou1c1é:havc:rea,+

fan to-hope for Favour in your eyes) 

.fI*ia.l1;at your;1caflComma,nd,% V give at».
 tef’ca.tio1'*1r? V ta)“ Athzit  which this 4 fsroll, %

doth   their namcs_;.humb1ytcnd¢I5  

' W    A" ;ar¢»nb W1ia.ppi1§r% T(chro;gMgVhWG¢dsZ ;

A lcfiiflg)   4 .3: ~%muchfl°n9scd~f9iv      

'15.‘

 

  n bumé/ememanjiranbe.   o   3

 % lhfliament» 5  It were but at narrow“
A   wordetouuuzfaythat theoeyes :o“f’~ua§1i1v‘.I; uskhe   4
go odi S.ubjeé’cs“‘*of the   ole" Reailfue
arcefixed. upon your fuccefléee. e,eCertairixL~%

3

 1ythefeuuarenot-more eyesein -theieethree   L
  interefied Kingdornes, othen. ...anee:LnoW,

bent upon you; yea; all the neighbour
Churches} and uKingdom‘es, ifeel 'ori1ay

notofirofimy the uiwhole uChriPci::rn world,
eand,7noefma11 part 1beyond it, look’

Wifllly A-“upon you're faces , and with .
firctched:-out necks gazfi at thoeu:i£Tue of
  your great“ Meeting   ;;’* Neither   doubt A

Weeu but fince Soveraighe uAuthority

Ahath;:for’ethis Purpofe both ~fi1mmo-

~ ned,A a11doua&uatedyou,uyouewi11.:not

faile to produce fomething Worthyiiof o
  f0,highan—expeé’tatiOn. I *         

A.  Yeco   'are ;%"the Sairié-’cuary,: rwheretoe
  nowevcry man flees Whether really;

  f V orretcndecily ec_1i{’c;e1Hfi'cd.e;o , EV?-n 53%

     I046;

  

  yo1iL:~     % "

; tatf
Iilna. '“wancilIag_ to Lfits   L

  
  

 

     

nefilacs V.Wfifcd0mes k1?J.aVVw   4&3;
        A , 

 
 

 A     

 

    ,   .;'M$;ny: things r-ichcwm  -~.d-m    51:15»  g;  
‘ ,A#'3o;f:a;'f':&:a;I?o:_t*1?a~:»

 

which M *ypu;%Hnci¢ Won:  

Blue  ibroch ifi   *6  LxrchI"m1d~~'
Smm M‘Ncichver‘sG:£n fizcdirc othcrwrifié,

tibatim :1: pamperd -::fu%Il%~b~,%Aii%a=   ‘   
wi;l:1.:Vgr<a.rw~.~ :P;.ms‘i%

9:1=e,s%       % - c; :£?sou4néd*Wfl—1 

nmd; ; A and «thafe pfa.ci¢114c.s 
that *shav%c-:a:i.mmcd  -‘:2 ,3. zfw 

‘A
I‘

G-muzgfi  *'0f.‘  j ’ 7 scvaicuwsis,  W «A 
they intcrrnit thnirA‘;tp1&xggs, j;anf‘.§f&lIs5 _

_ .
’—-J

 

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on, 
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V

 

fall .,i1;1to fcverous diflc pars 5  Not, 3 A

a A *;ii:11.%e“x:Iia.ciE:iy=:zf‘1i501¢- %é

   

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A    e/In bumble ‘Remanjlivznce.   V 5 W

  sure1y,un1ét1:{E£éwoutd (‘upfmfet    
PtinC.es.to be Gods, V Wee cannot think’   4

they cantknow all things 2; ' OfneCe{§i:é
tythey mufl look with others eyeS,2._nd:

 ehea1*e~ with others eares, and be lnfor-'

med by others totigues, anti 2.61:’  A
others A hands; and when allis do-t1e,o

    even the m-0fi.regu1ar-,1and?c:£refu11y—#

inquifitive Stat"c‘is not like the Sunne 
from whofe light and heatnothingistt V  

A It cannothe expefied that thofe con; A A M

fiellations which attend the Southetne
Pole, Ihould ttake View of outHemi—- A e
fpherc, or intermixe their influences
twith thofe above our: heads”; Every
t-agent isirequiredgnd allowed to work
withinthe corrtpaifeeof its owntaétivi-we

tie :‘Ye,ether.ef1:e,Who by the bene-’-o

fit of-your.difpetfE:d‘-habitations5 enjoy   A ~

  ' the advantage» of having  the whole

B King-«

      _fl2é.l/fitzzizlble lfiewéz/Zraréiceel  W

,_.'..'——-w--v-u.a..;

.n...._.._
W. 5\ ‘

lKing%o;mJe,  and all ‘char-corners‘ of it

Within your cies, ’ may lboth clearly flee
all  thclé eno»r111ities, w’herewith any

 part  infefled, (unlmovm to remotes:
intelligence )a1‘1cl c2;11befljudge"to 3.9+ 4

Plyirxeet remedies tl:1€1'e‘L11‘1t0.. Neither

can itbe, but t_l’13.~§:ltl10f€ “elesof y"ours?’_  

whichl l1ax«*e%,bee7_n” pflvately vigilaxmta

  withinl the lll%laces of your fivcralll

abocles,% mull: needs   (not   _WlthOut  

much 1"egret) in this your publique 

U, tzalge notice 0f‘tl1-cl xnifétrable
ilbrdersoFfolma11y vi‘cioL1s‘2.ncl mif»
afifledperfons, as have thrufli them-44
{elves upon your cognizazmcm ' A

Meeztino‘

1  Whiles the; Olfthodaxe parti11»  
l!;l‘lis lWl10leRe:&lme , hathl (tolthel
jgrailé of their patienlce): been quietly

filent _., la.s fC,Cl1I‘€'l)Z conlfZ:ious Vol: their
awn 123;:lat,‘3nd*inI10C€i1C€l§l1OWm3fl}f l

furlus and ,lmallignant {Pirics lcVVéry.::*   A l

   Ana:/mzeaeemon/zr.anee.     7

  where have buri3c»%%forthM iflw f€13fld€~

rouss‘ Libclsfij bitter Pafquincsi, railing

. Pamphlets? (under which more Pr":-‘sfiés  

than one have grcjaanecf ) wherein they
have indeavoured , through the {ides

_~of'fe1nemifliked perfons, to Wound
  that filtered GoVc1'nment,Which-(by the

j0ynVt+¢on17efs;i0fi of all -A reform ed Di»?-
vines) derives it flelfe from the times:

of che%b1cflEd Apofiles, VVi%th0m: an}?

intcrrutiongwithout the conzzm&i63ti—-»   A -

on of any one Co”rrgrega:tAion in the
Chrifliazn World) unto this preienfi
$1»  VAA‘~*VAv*herei4n~ 3- 3.59 no doubt: their

3% 3 A
 lewd boldneffc hath been extremely

Ofiénfive E0 y0u»r1wifEcf 1fies, m1& pi4e#“

ty, f0‘m»ay~it pleafé you E0 check this
da1“i~ng‘)amdi ~g#rounc{‘e&info%1%en%ce of

rzhafe Li4%T1e1~**s¢,  by {me fpeedy‘

 

 D’cc12smi@?m ta   Eat the world knaw; V %
how much your dem{% t“¥TiS3:'ti;1'€‘ir‘1r'I1'fl’1i{*-“E \  
%‘ci;1a::s~,% *1: ignrarm prcfi1m'ption'; arfl  

B 2.  A by

3   I ..4mmize3Qmon/zrance.  

they tome fieedfullt A6’: to piit taprefenti V
  "féflifalllt upon the Wilde and la.vvlefl‘e  
cou1jl7:s,oF all their facftious combina.-a .  
etions abroad ,1 and entergrifes of this

A l<inelet_

 Anti ifyou Hilde it Pane for at of   .

Uaitift fame

the maine acculations~ ab

gteatperlbi1s,tnow qtiellzion ed before
1 you, that they endeavoured to alter the A "
forme of the eflzabli-flied govetnmerit

ef the Common-wealth; how   can

thcfe Pamphletets l-eem worthy ofbiit‘
 an   ieafie cenfute ,» whicha. ; combine
i their counlels and praétifcs for the

~ J

changing alt‘ the letled form of the go-

    Vfifnflléllt of the Church? it Since,_if
  “Antiquityimay he the rule, the tivill
  Politic hathfometimes. varied ,» the fan i

cred, never 5&4 And” ifo1*iginallitiAuthori—

  tyrnaytcarryitg that came frqmalrbi-7  
  traty imgolersj. this, from men iiifgiy 4
‘ " " ~ ted,  

¢ V   ofnbzfmé/e_7{emonflrt«.1nce.  

‘ red, andfrom them in a11ounqi1ePcio«   

. nab1e.c1earnefIe d.eriV€d- to. us : 4 And if

, _'1Ch0fl:3 be branded A for Incendiaries-,o

which are taxed of ~ attempting to ‘in:-4 4

t-toduce new fotmes of adtninif?crati4.e.‘.

t _on,nand rules of Divine Worf-hip it1to
t our neighbour Church“, how’ {hall

  thofé Zzoutet-feuatof otlrs eféapc,   that of» "

vferto doe thefeoffiees to our owneé‘

the feverall, and daily variable ptojeéts
whereof, are not worthy of your
k11ow1edg‘e.,,tttore out c.o,nFutatiotnt5  Let
Hie have leave to etinfiance in two, the
prime fubjeéts of their quarrell, and

contradi6’cion5 Leitourgie , and Epis-
Afeogacy. V ”   t e A

The Liturgie of the Church 

Lglcmdohathbeen hitherto aePteemed feta A  A

cred   1*eVe.1*ent1y ufed. by ho1y.}\/Jartyrs;

. .dai1’y~freq_11entedd by “ A. devout I?rote--
A fiaxjgts, as that,t¢Whi'Ch1mQrC then ' Qjnfcc
~ to B 3% fl hath;

lo

‘ _.:.1u...

 

    H V bumé/eifiemnflrance,

 been allfowecle ma confirmedeby
LthAe4Ed%1é?:s .ofrc1i_gious Princes, and by
yQureQwnPar1jamentary A855; and V

  _eebu;t1adte1y, being‘ t.r::mflated into other  

Languages ,. hath been‘ entertained

  .ebroad, with thee great: applaufe offo.r- M

mignce Divines and Churches; Yet ,
now,   begins to complain o"f‘fi:orn at

home: TheMa£teriesAquarreI1ecI by  

flame, the°Eorm by others, theufeo-_fit
-by bath : That which was never be» V
fore heard ofinthe Church af G cod,

‘ewhetherjewifh, 01*ChrifHaif1,‘4t11e veg. %
 p1A‘6:{Eripti=o.n of the mofl‘ hsflyedevowé W
tion Qffcndeth. Surcly,_our bleH7cd‘Sa+ V
~viour, andhis gracious Feores-i:1:1nimcre*’~e 4  
were {:3 Fame from this new Divinitie:  A

as t};1at.they plzxinelyz taught that, which    

’~th¢1¢1T¥@fl« g’<1ifl~f§a.y5‘ a diereéi: formee of

:P1*3«f;Z*¢f;e;e31f1C¥ f £1611, as that part‘ Aofthe

eftam eefprefczribed by our eS«aw7t2r1'1‘,V «W; A '

=£0mp0£.eeI ef the: frmes of dev:oti4orre A 
 e e » W  " “ then 4

  exfm miwze   Remjzmm,-e.

4.. ‘

h ._ ._ A ‘V _
.v W  ..“.«»-v

thrsgi foymerly ufué.113.A'nd Goth P6647.
pleA% cVl€f'fifl;CiC%  es  his~ daies; 7C:"J?1-4

{~’taszt1y.1i>r3.é’c&fed it 3 éfild put it over an;

to% the-% Ei1n‘es4 of ‘thc_ "Gofpel; ‘undeér
~ whic4ix,whi1es it is mid thiflt CPet‘er and

Ala/an we-3nt4 up to %the"Tc1‘hp1e a:‘:;h%é
ninth h01ire’ofprayc1*, We know the

‘prayer Whe1'.ewit11- they joyned% ms  

not ofian extemporary 5 andfudflegh
£on.Ception,mbut o£a 1"egula1f p1?cfc'ripti»»2}>

Ion; the formes Whereofare yet exrang,
and" ready tpbc p%1*oé1uced     1
V Euangeligall "C%}11411*«Vch.,, em: finCe',~
; A A thought Itcoifld never better 1'1"’flP17‘0V€’ A
    herpeacc,anahgppineHé,:hen  com;%

2-pofing thafe religious xnoktzlcls %QF%inV0«
 c2u:ioAnand tha:1kigMivTi%Vng 5  fzhcy
havétwuccfiunm%1S¢ AmWfi‘.V¢

  then w1t1*E:p;t}{c£_1ce‘t}f1}:nk ;t1’i%7 %mf-
genuous  V 151   mm jouwi  c O .ar1'eA
‘mif-t1*ar;fi30*rted , as L tar 4 condemfle” A 3; 2

 

gogé 1>rayer,%J»becaufe,% is   

V%# y}1€art.§,1...

12. W  Mn /mmév/eiflemon/lmnce.  ‘  

heart, [0 it isina his booktoo»? 4 Farbeit
from,me»to diifhearten anygood Chri-   e
Pciau from the uferrofconeeived prayer,
in his private devotions 5 and upon-oc.-  
cafion alfo, in the publiquet; I would
hate to be guilty   of pouring fo much
iwaterwupon the fi:>irit,?t0AWhiCl1: Mhall
gladly adde oyle rather 5” No, let the
fullfoule freely pure out it {Elfin gra-
cious expteléionrs aofits.h1ol_ye thughts, %
into the bofome of the Almighty: Let   
both the fuclden Hafhes lot“ 3 our quick A
ejaculations, and the conftant flames T
V ofourmotefixecgl conceptions mount
up from the altar of la zealous heart,
unto the throne of G race; and if there
be “ fome flops or lblecilhles in the fer-4
avent utterance «of our private wants, a H
thcfl: are {afar {:6 being ofIenfitve,that
they are the molt pleafiflg mufique to   A A
% the cares ofthatGod, unto whomioutr A A
prayers come :4 V Let them be broken ofi‘ l
l  with    

   n/aziimé/en”  

 iemanflmmze.  1*; r    

 recqmmcn

 

——---u-"-"""""““

with fobs,rerrand§fighese,2 and inc;ongruii-s

ties of A onurdelivery oi1r.:gt>oderr. God isii e
no otherwifeaffeéted to this imperfeét
-eloeutionentthen an»««i_ndu1gent Parent is

to the clippedgind broken 12".nguage,Qfr

his icieare chi1de,. ‘Which A is more dc:-’
lightfuli   tot .hi~ma then i any others

fmo0thOrfatory ;A?This.,.iirsnottoebe op-‘
p (Died in.anothetf ,anyi m_anithat hath
found the'trL1cr9~peratiornec§f this  grace 
in him ielfe : ;BL1t in the imeane .‘titNI1e,* A

  1&1: the A publique  fofmcs of the ; facrcd

Church-A-Lriturgiehaxieitstdu:;:honre11;r.;

 wLet:‘1:hiS,‘. bythepowerriofyournAuthe-
   ritie be reinforced ,   as that which be-4

ing feleéted,  out 40f ’ ancient 4 models ,
(notrRornane,but Chriflzian) and con.-

  i trivedrby the holy Martyrs, and Con-

r     efcfliors ofthc b1cfii”cdhiReformation of i
A i Religion, hath reccivcdrabundant fi1P:'
 ply offlrengthz hothfrorn the zealous ' 5

4 iii  iti0n;i.0f[fOur¢ mofiircligie A  A

 

C  ~ oust

 

V ,4   jnl.m’mé_le ‘Ramon;     

oiis Erintcs ,andiyouVr¢oWn:11mR.fii:mc°
ahci pereinjptory  cf’(a:b1ifl1m.ent ‘S; 

  mongfl:  w}§ichA' 'pQviferfu11- induce;
  mam, Athat is Worthy1;e:M¢fleighn

  §con1id4eratiAon,Awhic1:iI  t€I1'dC§§.'  
unsI3o:you; {ram ¥th£:juVdg¢ment..<Loff the;  

V   1aea~1:tnc%d I~’cK‘i-ng that ever; {Etta upon:
'fhrone, or as I v=eri1)7{_think):. fincefiia-Jé
         

   of         

 
  

c_ver.rni£-zalledgcd by; ‘fbme, as  letting 

i§aL1'l%%c:lAi1"’gri1é”efullL i7pccch«e§ A‘cO;11cernir%1%g;%
     - ,, 7  %
   A      
'  :i3"éJm»%é%V.agaiflfl:?f II1~‘l;.;S'f=".fl_P$€I‘1%.~f fo1'me2.:?fo£

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  .P.cfl3§r ‘a‘.tt¢

  di§fPfiEi®ns, %aFfé:c?ciAng

 ranmpcie 5L 

   

%     %  ¢ake:asi.oM;‘
.ii1;tQ;§,j]Z§;€_.:"G£)'I1fLII10.:I:l an publlrktmfrme “Q”

of Gods fervicc, fro‘m ::nhis,;Aw.hic*h.‘igV““‘

.7 nqw pH;ab1i‘fhc «:15 For that, neither will ‘C
 e ‘g’iV€~ Wayfté any, prcfumc.,‘ %rhac “
lgnréowgn  A:ham11g%‘ det:-e.r:mi~ “

‘  fer Voftvhis wei:gsht,fl1afl he “

 

  _  ‘C
fuggeftion «sfanyv1:gh:A1psm  Nam: cc
gm c«%A%ignora117t%~voE-the,;i11cQny§eru:iemces-%“
*;hac;1:¢;loeari{€%% ~i1i:.G.<1Vernint~nt, ;Lbyad+ “
 3; L %atimn:in~» A 512:3 =%m1;;c:fc;;; F?
 by%5Vm¢atL1fcrdc1iberatin: Andeh   “
necefléry «it is ltd ufé ;c':%onf’cancyh:ix1tchc “

p

 
 

upholszlixgg£;che;}§LI1iquc%;d¢£ennina+ “

3‘

&.fti4c1ns.offStabtc:s% :;%~fom:he9;t%;~fuczhis zthe  “

c_1u.iet;11.eH'c:,and‘unfccdfaflingfléé.f%fcirnfe ‘‘
acvcry-'y¢;are¢*new ‘C

f1émas:o£1:hings,zas$,L:'§ .::.thcy:fl1ou1d zbé “

    

 

%£a11mwed%j%tihA.thcir.°1:1ncm1flan;cie,wmé1d “  

 .411  f Sxzatc, zxidiculmgs “.
hm:aaé:théA C‘

  

Ifliiumov

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.16    ”cy{?1’bI_4I11[?[6?‘R€}720}7/Z:7‘Z1%?16’€?.s

   *¢‘_FfaI’c4srriaintajning of tshrinu-s ssbys_go 

~'s‘O 2

“1;1dviiEcRab1ifl1~ed, is thnes stvvfeéllc of all
.9:C0fIimOfl¥Wc9«1ths..,.     r v A -  V ‘A

3   I;  h  Thus,‘  tha.tss.:gre:¢{t:~s Iaclé‘ of s\Y”i'{E:§- ~ i
  s ~~_d.ome,s an‘d:Learning5 whom‘IhbsscI4I:cchs .

ssysough fiippefé, that you {fill hears dire? 

é’ci;-ng this prudent and religiousadvifé

  to your Preféntscarcs‘;   and’ réonfidcr 

. how rcquifitcsitishsforyou,f‘du-tl~:.§)f the

  rcafon both oFStat;e, a.nd~“pietie, to rcflé 

in that his fOL'llid} hand cxqliifitcjfidgcé

.smef?¢. As for thofc Parti‘culariti¢s of A

 cxgcptions which have bcenhtakéns b
* fome at certain pafl?ages— of that Book,
they have more then once received *_fi11l

fa,tisfa€tion,‘1§ys other-pens  Let: ms  

joncly 15.ys:~t~hus_.s1m'~.1.Ch5 That Wbrc the 

Rcadersbmas charitable, as tht’:COI1--
 trivcrs hvércrsc   rcligioufly dcvoug ’th0fE "
M  q11a}rrelsh h‘a‘d»sci:her nevcr‘be¢nraifcc1;

 “ gr had {bone .djchdA J_W&11?C)I1C.‘2‘ shtwfiifféfi

  nag.

        zin;/yuméle AfRembn/Zr;zm:e.  17 %

V chen,I.beFeechvyou,—thisHciyform  A

  ofGc1s~ Service‘, to be e:§po1AAcd4toAtheA  A  

‘proudcontemptgof ignorant, and;.=i~1I?;. A
 afléficd pcrfbns 5} maintainiandbeare:  % A

   Ltp,%4th¢j~pioL1sA~aé$i:s nf-Ayour godly Apredce
A ?cc:ffor$,*yca5_makcgood'you1:AAowne%:AA   A
 AndifiourAho1y M3.11:yrs hei‘etofi5r‘e A A

tbvhcavtn Awitha EitaAnyf ifxitheifir   A

A   mo1ith;LAé:~t:~AnAotA ‘Vdn*i11‘adVif'cd%neW~~  

on that

  Afanglentifc be fufE=‘;rcd t0A put; {corn up-M 

, wherein theythgught them-A-.  

A  A /A‘:A:‘~..AAfiS{ for that forms ofEpiiEopa11G9~L“’  
A A A  »v”cmmAcnt; which hathhicherco4obtai~»
% A ned»%%Aim:he~Church¢A of God, =I.confcHE:,~~
   -I;af1nconfounded*in my fclfe, to~heare

Wixhw-hat L1njt“i-ff;:1amvot1rs,~‘ it  cried

  A M doWnAabroad; by $ei~therAwc9.k, or F34;  
‘  c‘3c_iou%3 Alfperfons 5  oAfAcitherA%,;‘or bqt:hA” A A
  which;I%ma.y;wc11:akeupthat WOrd*  

,q;foug:j%S.;a§.wiou;r,? _1‘7c11A?/%9ei*%A_fl»;gi')2e'A t/;e»z,;:qr~
   C3   :I2gAA

 
    

........¢.md.L_

the very ;0.1i     

  

dam'é:‘«Wl%t::k With§my'eircS ,' ghrzywould
lieecaufe so er:hrough1y4  ;‘*amed 
this their  inj;:u?1'i0us A  5   

 b¢.E»c§rc{ed;toconf4efI&5th2zt.11bV5¥  

any ’?3c‘a  we 21%-md   éatfmre Ireafpfi 3%
complainofa w1*o%ng'fi1tl )3£‘>fé)fecut1st?)f1.;-
Wcreizhis rdi%%n%an;ce««meer1yVéhumamg
  3eb“c;:7fa;id:fit; but%t1mt*itiis?e%«‘, ‘ 

 
   

e1i*n:g:anci;:flnc,4d%ofnab:-ezthenw1jcdyearesh

Pcanding, and that it hath5cdr1ti1:1;ucd .i’nA

this I'1a.nd,» fine: the flafitafion of 
    

F ‘{tA€Ii’out4
wntradi&ion : .   *W'oL‘i;1%'d,  
thisware miough @162.‘ «ta we    fl  ' #4
reverent ;ref'pt:€t5   .:m 
 a.11;I"1:hou‘ghxrs ”:o?E“a1teratic5t1  ‘*I3’ér(,'%
wen nacurtiim Fe1f7e5tea;chefs¢%Lu«s to A:r:i%fEA-‘up

 

‘.bie‘f:o‘re   .:thc  hoare4~hcadA 5   

wrought a;=%i3ecretf1Io‘n2:m-.5   ev;e*xa7’ . ”'

 *2

  

‘.5’

*3...

 

V   1713.99P91i@i¢~t€fl§h¢§u$§mf.fiafilyta gim

  chang¢   of: shale thiJ.agfs

  ,   

 

8..

 

.. H . ‘ « . 2.
5‘ ' fi . .
bane . cm  M 4  .%       7‘ , 
' “F ' "m 1:‘ '« ~ ' r A 1 5'  ‘I  VI ,. 3. _  a L .‘  5;. ‘f - - n -‘   " " H   ..   ' ‘ ’“  arr
K p ' I ‘v :2 ‘ “ A ' -



Vfl  1,33 _ne§@f1'ary,4;3;s

       
    

ffiiigiafl :93. ich/i.r1gs,A 

  
  

         «
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 f
Ehat chin « 

 
    
 

        
 

. 
.
1 7 ,9?
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  Egan *by"¢5;:ti1aL1a.”nm, and gen  ‘g11m.
¢ probatlon Well rooted in Church, or

 

   



~ . " . A’
V ‘ _ ‘ 2; I \\ _ 
‘ in ‘ u ‘ ', , w L
“ /H ‘ H . I ‘ ‘, ‘ H A”
‘.,.' ‘ ,,:x, ‘ ‘ . “ 3,; ‘ ‘ 1" .4_9v ‘ '4.-I ‘
t .
I
flfi‘ ‘ ‘
V» ~' * ‘ , M . . ‘

‘ ‘ ‘w .
‘- 1 w; ‘ “ + ‘  ,
‘ ‘ ‘i ‘c ‘,3 J‘-‘
r 4 ‘ ‘ . Uh 
 .7 ""‘f 1 1
-1» ‘  »- "
v V “ .
I
u. 5?. .

 in   Anzmaze7{emflr4nce.  

 -‘

‘. ‘.

a1choug11» %%thi11gs  whmi  Téhé

 t:2;t4~Ari.¢g,1ac,‘~¢ivi11e)‘i1iflitutio11;‘"41-Tor;  

Foimdcrs and» prime1AG‘6vernoursLofj_ ‘ %   %
‘thc‘Euange1i4ca1l church % did, .».»_;s mcn,%4 

wént%1}Qfui:t1i¢r~thcn Athei1;~%oWn% péfié

_ fO%n§; yet,what they as Apofiles, is

efah higher and morc__fa;étc*d c‘or1-fid c-':«-A-A
Ifatioxis. a1&1d ,if as <APefl'o1ikc7 mcn,4: they

   did;upondéc¢afi4n,»enaét tempo;
ra.ry~ things,-iwh%ich werc*"toAdi¢ withpr
before them; yet,  thp?fc “things   which
 they ‘orda-i_nc?c§l ‘ for - the  ada-
1itij:_1i{hv;1t;iqr1 Jgof; _the ~   A which

'7 théy fl1oi11dleav¢ibchinde théni,» in all
éffentiall fn"attC;15S, can be 1V1o=oth:e%rwi{‘e
c_:o1i1flrucd;thcn as~6;<¢mplary, and para

A P§“19'1.1‘ %    .7;  5  ‘W      A     

du-

  4 — ,_ Novsififto this»Tcxc;wc{ha11 avddc
the ‘1“1noubtcd4 Cémmentary of   the T

    Ayofiles   gvréétiiis ,%A%Vand to this
~ : ;C‘gomrncn1:a;}1:y,    flmlwla;  wfuf>e):-addc

.% ‘ch?

K-._.—--—-—--.......«

the unquefiiohable glollae ofthe cleatel M
  hpraéitilé ofthcilrl Aimrm;ed«i7atetlfi1ccé{1ors,
in this-l,acl_miniPcratiof1, :~t_l<:)'r1ti'Ii1’:zle<;l in l

  Chrifls Church to this very day; Wlmafl

V V:{Erup.le l.cat1’rcma.in inlanyllir:gcI7mm;1S_l

9 heart 2? but, lilfiany one rcfolvc tollcontai-A

_ -nucl lunfatilsfiecl ,   in‘  of reafoxa,
;a1'1J<l.:ll ~alleVi~d¢nce of hilloxfyg ”2md Will; H

  wilfully £hlL1tll1lliS*l+l.€l€lS, wigh A a. plurpofé

4 4 l jnot to E6 the light, t'h3§t.“'iI1é;1,1 is  my
9 C1113, landlaglniollmy pity The \ good:  

 2 -6 ad of lixéavenlll :b¢ —mércifi1lltQl11ch 3-1»
 3 lmif-zealousflobllcinacy 4‘;  lCert:ait1ly, ,c’x.T'»'
  4 ‘ceptlall l'1lflZ()317l.;~’.’:,S3f' all:AL‘u3l101*s fails us‘,

/

'    nochinglcan,l'be mloré'llpfilai11l.thcn .txl1iS«
l :truth3fOLItofthen1, xveeéan, anddoe
~ exvpltl Whom tl1é%lA‘pof’cles l0fCl1rlft

M laidtheirlihands; lwith lam acl<noW—+  

l ~ 1 ledgcment and lconveygmcc; of A lmparie
my and]i.1lrifdi&ion;lll‘lWc fhew A WhatL  

Bill10ps~l'bord£Li1i"edlived in the, Eim’eSs A
M Qf the Apoflfless and fixccecdcdcach

l other}

   c-Jnlmmb/eRenzon/Imnce,  

,‘ .—

% ,;
x
‘V

M_&_
. ,.r "1

A 22 A fin Ewnzfile ‘Remonflmnae.

,_.

other, in their efeverall charges, under A A

the eies and hands of the then living
A o9cles_5 We fhew who immediate-
ly liicceeded thofe injirnecliate fiicceli
‘fnrs, in their feverall Sees, .t:hroughout:

 all the regions of   the lChriPcian

Church 5 and decliuce their uninter-
rupted Line,thmugl1 all the ‘following
ages, to this prefcitnteday 5 _AI1{1lf there
can he better» evidence under heaven ,

for any Inatter of fa.é?c,i (and in thi$_

caule, matter of fail: foiderived, evinl.

ceth inatter of A let Epifclopacyl be

for never abandoned 01.11; of Gods

Church 5 Butifthefe he (as they are

certain and irrefragahle 5 Alas What

3

fimnge fury pnfleileth the milnds of ig--- h

 norant, ennliable men , that they lhould"

th-US headi ly defirc, and file to fhakeioff

l fo fa;c1'ed,r   and Well grounded an II1f’ci«:- »
. ration!         

Birth  

4    M’n bumble iienzowz/Zraince.    

ii   But I hear what they fay; It is not the
otffice of Epifeopacy that difplealegbut
the quality: The Apofiles Bifl1ops,and

ours, were two; Theirs was n.oother

    thenaparoehiall Paiiot , a preaching  
A Preshyter without inequalitigwithout A

any rule over his brethren5Ours claims
an eminent fuperiority, Whether in a.
diPtin<‘?t order, or degree 5 and a power
of Ordination,]utiIEiiéfcion,unknown
to the Primitive times.‘ Aias,a1as,hoW

good people may be abufedi by mifl    

information I Heare,I befeech you,the
Words of truth and confidence 5 If our
Bifhops challenge any other fjpirituall
power, theniwas by Apo{’co1ique~Au--
thority delegated unto, and required
of TimatI2y,and Titm, and the Angels of

the 1' even tAfian Churches , (fomea
   whereof are known to us by name)
let them beidifilaimed as*ufi1rpets»; i A
  and ifwedoe not fhew, out of the ‘ge-I  

D 2.‘ nuine

1 pm». . ‘Jr A V

24. "  adznmméle Ramos;/iramce.

nuiine and undeniable ewritings iof
thole holy men, VVl1lCl’1".liVCd both iii
the times of   the Apoltles and 7 Tome
yeates afterthvem, and converlizd with

them , as their blefled. feillow-lab0't1—l
rl rets, acleate a‘:J‘d1“CC€iVCd €lll%lflaCiO1]§
V both of the names and omcea of the.

Bilhopsr, Plresl:3yte1‘s, and Deactms, as

tl1ree“dillin& liibotdinate Calling:-3   in

A Gods Chtirch, with anetrideiitéfpecifil» ‘

cation of the duty‘. and charge belch-

A  ging to eachiofthem 5 Let this claimed

Hierarchy,.bef01“ ever hooted out of
the? Church : “And if the bounty‘ of
religious Princes have thouglit meet
to grace this {acted ftiiiétion , Witl1
fomeaccefsion of titles, andfimainfte-«
nance 3i Far be itlirom us to think)" that

thefi1bPcance and eflentiallpai~ts of that V
A Calling is ougl1timpai1'ed, 0x‘.altcted9g

by fuch gracious imttini-ficence 5 A1*1c; A
  Elthottgh (as the tfwqtld gees») thefe ho...

—nQra-  A

flthofiz» eminent. places 5   and‘ thatploree
tion (whichlis now madehe1*cdirary
.t%-thel Church caniiocilllllit3;~lthe"1noP: of
thcfi: dlgnities, ( aft%c1* 3llClCCll.1(?E1"OlI1S )
.boaPc-of any fuperfluity, fiyét   (fi,1ch.las,

4 ;th.eyla,r{2)if any xnan. have lo little grace;

and power oflElfeg—gov'c1*nment, A as; to

A be Lpuflvecl up%Witl1. p1*ide,0r‘tr2mfp0rte‘cl

to 21.11 %11nm~oderat10n in the ulé ofthfife

'advcnt_itious favours; the fi~nA isperfo-.~ %
nall, the calling free;  Which may “be, .

and is managed.‘ by‘ othcrs,~lwithllf‘all

_ humble fdciabl»enlcll’E:, hoLfpitallf1‘uga.~-~ “

V l lity, confizionablc imp1‘oV¢ment;Qf ‘ all

meancs and lopportuniticsto the gqocl
of Gods Church. »  ‘A  A " 

 l I may not yet &illl:’:lT1l)l€5tl1"at, wlailés A

V we plead the divjneright ofEpil7cop2.- p_
A 15cy,*a dolublt-2 fcanda7ll~listake11J by men,  
 ;.ptherWife~ not tinjuclicignus, Aandllcafi  
A A ' D 3“   ugdon.

  A efin buméle ‘Ramon/Zlmnce. 25~ W

lflflOT5= cannot ba11lancc~ thelcontetxlpt; of

"1.

«Unu-up-u--w—

26

gnu-n--———

__.....

  V n bumé/e Romano Mme.

 u on us from the ufuall fuggefiions of

fame late Pamphleters so ‘H13 0113; that

We have defhcecl ou1:.formerTenet,not o  

without the greaeprejudice of Sove-
mignty 5 f'or3whe1*e2.sxWe were Wont to

acknowledge the deriving ofour T e-—- W   A

nure, as in fee, fromthebeneficent
hand ofKings, andePrinces5 now as‘

eithereproudly, or ungratefully c3.fl:ing

ofi that jufi dependenceiand behol- 

dingnefle,we Pcand upon the clairne of   

our Epiflcopacy, from a; divine Origi-

nafl - The other,that._,whi1es We labour V  

to defendthe Divine righgof our E~pi«-
fcopacy, We fecme to cafl a dangerous
imputation upon ehofe Reformed
Churches, which A want that Govern...

ment; Both wh~ich,%%1nu_fl: be fllortly

cleared.

A “The former hadncver been found 
{Worth ebjeéfing,  A men had 7¢”wi1Ely
A 1 e” A learned ” e

  learned to sonfidcr, how little incomg. A
Patibleiicfié there is in this cafe,ofG»ods   A

Aéfjtand thfi Kings 5b*th,of,thein have
their proper objcét, andiet  i <1: .:   ‘The

office is from God; ths plaice, and {tan

 
  

tion, andpower, whsrein that ofiice is A
fixcticzifesd, is from the Kings it is itht: A
King isthat gives the Biihoprick, it is? =
  Gsd that makes the Biihop 5 .\’3(/here
was it ever: heard ofjthat a Sovcraigi-is i
jP1'inc3e claimed the power of ordai-+-i
ning a Paihgt inthe Church? this is dc» — 
rived from none, but fpitituali hands :
i On the .0thcr fids, who but Princes
can take upon thsm, A to haveipowct to - 4

ctcét, and difpoii-2‘ of EifE:opa1lJSces,

i Within their own Domitiions?   It is

with 2. King, an a Bifhogas with the

, Patton, and the Incumbent: The Pa»-L is %% ,

itron gives the” Benefits to his Clerk,

But pretends not  give him tdcrs ; :*
That this  is 2. Minifier, 4- he hath 

from V

n i-xx V

   vi" bumélefienzanflranoe.     

4. '

M A   ie/inbumit/eofiermnflrzmce;  o

'.‘t

 

£;_-om his iocefitn»; th*3,t7"he is Boenefi;

cad ,1 he -hath from his Patron Wihi-1-‘ct-:s[o
he acktiowlcdgeth hiS§01'f(i’C'I'~S from the
ReVétc11ci-hand~s of his ‘Bifhop , doth
he derogatctought from the*bot1nt.y of

aPatr0ns ftee_pricfi2ntatiton—t.3 No others 

wifé: is A it - vvith tEp.iiEopaczy; ‘which
i thankfully wprofefiits to hold fat once
from.God and the King 5“ Its calling,
oi7~.God,i1its place and excrciiiieoofjutiil

“diétion, ofthcKing : And,ifit.be ob-- ~ i
jerffted,» that b.oth Esme former, and A

V Modcm—Divi11es;,*both abroad, .and at
home, borrowing S. Ieromes phtaic“,

  have .heId~~ the iilperiotity of Bifh ops

over Presbyters, to he gtoundecl rather:

.   upon the c"uPcome oftheChutch,i: then

* any appointment ofCh«rif’c, I rnuPctié.n1--  

.£Wcr. Sit -Firf’c.,' that we tcann ot grcfctibe
tO,_0th€1.‘_-II1€1iS}ithOughtS 3 when all is
faid, men Willtakc liberty,  and twhioh

" ‘can hinder it too 'ahot1ndt in their  
  W     own.  .,

L_'A4_.._‘.

cuflome was -of the Church Apofioli-«»
call, and had its 15117:‘, with the know-.
ledge, approbation, praétife of thofe
infpired Legates of Chriflc, and was
from their very hands   recommended
to lithe then prefent, and fubfequent
Church, forcontinuances there is no
fnchgreat diflonance in the opinions ,

as may laeworthy ofa quarrell. r 

e/In /aumé/efienzan/lraiwce:   W‘
‘own (Ernie : But fecoiidly, if they {hall in
grant (as they {hall be forced) that this  

The fecond, is intended to raifi: en-  

 againfl: us , as the uncharitablc cen-

    fi1rers,randcondem1iers ofthofe Re-

formed Churches abroad , \V1'1iCl1M dif-t

fer from our Government: W/herein,  

  we do uftly complain of a ftilanderous
  afperfion cafl upon us - We love and

3

E   unto

L honoulfthofe Sif’ter-~Churches, as the i A
dear SpoufE:ofChrif’t5 we b1efieGod .
’ for them 5 and we doe hcartiiy wifh

299.

u
w ...a

  A    beuméfefieefizonflrarzcege 

'~— 

 

.unto, them-that happineffe ‘i11the pare.  

nerflaeig ‘ofour adminifh'ation, which-, V,

' Idoubtenot,bi1ttheyf doe,r1o;:lefE*. vheé.r-»- A
tily wifh unto thexnfelves.   ’— ‘

A Goodwords, yo;1§§i11,;;e:hapsra“y,e,

but wh at‘ is al1~this% faire complement,

if our aéfceondemne them, iFour very
Tenet: exeludethem   2&4 for, eifefipifcopa-—  ‘I '

eye Rand by D1€V;iI1%e71$‘ight,’ “what be-A-V

cdmes ofchofef Churches that Want it E‘;

Malice and ignoregneeeeare. met tojge-=—~e
thetiin thiseu njufi 73{ggl.‘3.V3CiOfl : ~Firf’c,:

   "ou1‘p"ofitionis on‘e1yaFfi.rmVative 5   imme
* Elying Mthe juPcifiab1eneH‘e,* and hob;
nefle of an EpifE:opa.11~}ca11ing, Without
any figrtheefeeimplicatimn : «Next, when M
ewe fpeak of Divine rightywe meane
not an exprefl'e“L2LW of Godgequiring  

it upén the ab-fo”1utee11ece1§ity oFthe 1:;_e -
ing of 2_1_ Chureh( what hi«ndcrancees‘1oe~é~

A ever» ma}f%%i4nterpo1e) but 3, Divine inPcie+- % 4
A   ‘   e tuticn, 

n---u-'

 

  flit étmatéle 

mas:/Zmriitt.   3!  

tutiatywattan-ting it Wheteitis, and u

I requiring it where it may be had; Evie-  

ty (Chuteh thetefiznre,» which is capable 
of thisforme of Government, both
may, and ought to afieét it, as that,
which is, with To much Authority de—-  
rived frqm theAp017t1es, to the Whole t
body of the Church upon earth 3 but, "
thofe particulate Churches, A to whom
this powetand faculty is denied , loft:

nothing of“ the tweet eifence of a

Church,~;though they mifle fomething   ~    
of their glory and petfeé‘tion,Whe1'e0f % C
they are barred ,by the neceféity oftheit   V
'tfonditio~n 5 Neither are liable to any AA
more imputation, in theircredit, and A i
ef’ceemet then an hoiiefhfrugail, offi'ei-  
ous Tenant,who,notwithf’tanding the r
Preferteofalltohféquious f‘e_tvices,i§ tied

 tdithe ilimitatiensti ita.tic1;.tetrne$t of an   A  

hard Landlefcl: «Biiti foe Iiltlch  have
reafon to‘knovt,tioftt1rie.judge~ment of »
 V ‘   E 2. A % the     i

ii 32, A It/aumé/e Remionflmnc-‘e.

the neighbou-rrCihurehes, and their fa--
mous Divi-hes, that, if they might
hope to live to long, as to! flee afull

A A freeelome of option, tendrecl unto
  ithem,by Soverai-gne Authority, with
all futable conditions ,3 they would

fnoli gliadily embrace this our forme of

Government, whichidiiiers little From
their owne, Eve, in the perpetuity of
their( ravfi5I;uo1i=te, or); Mooclerator-fhip,

A and theexclulion of tha,tLay~Pi‘esby-4 ‘

‘terie, whichnever , till this age, had

footing in the tChriiizian .Churchu.. ., M  ,4

" ‘ Neitherwouliclwe deiire to choole

anyother Juclgesof our calling, and

  tjamlbus L‘c___ the glso‘rious* eminence loflour Church,

&ius.1?:e- fo governed, then the -famous Profeii

c *fi"Th¢°1', fors offienevctit felfc, Learnecl Lgéiim

. ~41.-2.-vide

A iiiijiiil. 141;.

e’;¢;5, 12);. for a Civilian, A A A V J 4
Wm‘ R£€5’~  «rum Spanbemzm, , A the rnow renowned»

and for it Divine, Freda-e _

Pafior, and?rRe4d¢rrs>f Wénitielin Ge-~   

223114,,  

am."
#4

am; ‘Who iI1»'..h:i*:S Dedicatory Epifilce J
before the third Part of his Dulvia Ezaa2’z- Obwfatm’

 ‘gr-,fi’n/aumév/e‘Remord:/Zrance. $ 3; 

A - a - _ c A  “ A mihrcrebrb
A cgghmato the mC°mP3'r3bl¢ gfata~ifia’Ecc1efiar.um ve-

Lerd Primate of Ireland firarum Facies, ifla in pub- A

rlicis pieratis exereitiis reve-
> rent1a,&c.

doth zealeufly   applaud

V and congratulate unto us, Etquamvisomniailla reg-

  the ha ac as he A I 3*‘ 3.b.”“4?“‘ P1‘*‘“1ibuS<='
A PPY’ ( Concel ruditxffimxs , 86 TheoIogig.._

verb). flourifhiugefiate of fi§mmis,3_;c,  
our Church , under this SW6 P’-‘°11Xin0firi 6*-'53 65'

. .. If ‘_ ' 7
G0.vcrnment,e magn1fy1r1.g S jngfffun? 

‘thc~’graces' Of Godin the ampliflimosa Paflores fidos,

~Bifl1OPs~ thereof and’fl1uts- .%‘?€€9rfl°F¢n€¢S 511 P°min0"

fuipicimue ac amplexa-e

aupwith ferventtprayers to mumzzc. A M
W God for the continuance rQ“° D60 "H3 17=mP€r apud

. r . 4 . A . vos conflet.c*Ioria,Sere“nifi3—
of the Autherxtyr OF  mo Riegi fefiro fuum jus,
Prclatcsofthc1T:Churches.. Prarfullbus fuatauthoritas at

A. V r.fi.°tbrf'h -.
Oh then , whrles Geneim 5:5 ,§f,.i§‘1:m°;§g;; 3".

it  eur Govern- V farnftitas,” fua tranquillitas,

 mengaud God forfit, and %‘;f£, 

praycafor‘ the happy per»

  ~petuat1onofi_t,1et it not;bc%fi1Pr%:recI,that A
At any igr1orant;or. %>ightful1aSeé‘rarriesa,r

3 fl1ou1d~a; 7

A   n Mm ézlefiemmzflranae.

9+

\ flmulel openly in tiheir Libelé curir‘e”iF:_§
’    and   maliciefufly brand it , with the

termes ofhllnlawfullé andeAntichrifl;i-g

‘ an‘: Yourwifdomes cannot but have  
found abundant '1'eaf‘on to hate, and

fczorn this bafe and ‘unreafonable fum-

hgeflcioni which would hecefl‘a1-ily in-

ferre, M that not   Chriflt, but Antichrifi,

_ jhatheehad thefull fWay_ of all Gods  

A    “Church tlpon earth, F01‘ thele whdle
  fixceen‘hundred yearess A blafphemyh
which any Chriflian heart; n:fl1uf’cncedsh
ébhoifre 5 And who thathathheever 1019-  
A ekédeeinto either Books, or mergknows

not, that the religious Biwfhops bf all

timesgare, and have been they, which 4

have Ptrongly; held up‘ ether; King...

dome ofC:hrifl:, a.r1c1‘the efirieere htruth  

the Goiiael, ag2Linf’c’a11htheWic:ked  

  We  1i1achinations~‘ofS_atan; em:?1d’ehis Ami.,
  Chrifl 3 And   évenhamoia  Velour ‘owne,  

haw many of the Reverendfui Lear.       A

 

hned



    ti /auméle Remonflrnce.   35%  A

i nedFathcrs ofthc Churchgiowliving,

have fpent¥1:hc5ir 17its.,* and Worm 91in:
their lives" in the powerfull oppofition
fthaitiMan of fin. Confidei the-':11.I be‘.
I3;-ecih yo“u,wh2it a fliamefull injufiice it

iiS,inthbfi: boldfclandercrg. t0caPcuP~ " A

:11   theft izealouflyg-religious 15rclat?csii,
famous for their iiwotkeis ( againfi

 'Rome)._ in forraigné parts, the igiiilti bf

that; whichdthcyhave 1:9 meritorioufly
and convincingly oppofi:d.If;his im 01% :
‘jiufldefcncc may-fi1.tisfieithi=:m;If fhialfor  
their fakes xcjoycc 31 Bu£,ifthey fhall ci-:9
ther with M the vVi1fu11ysdeafei_Ac_1deti
fcop their careg, horagainffthc light of
their ownc confciicnccs, out ofpiivatc i

    frcfpeéts) bears: up 9;. known érrori of

urichariitableneiié, this vgypapcr {hall .

  oneii day bieii’ari evidence aorainfi them,

heforethe dfcaCi.fu11Trih:i1na1ii of trhcii   i
A1;nig5;y, i                   h

    i~iԤ3i/hat.i

    36 %%%%   Animals rkwaonflram;

.n—._

       WV\77mh*a.t‘fl1oi11d%*Iurgc%info1;1e”o};hcrsi,
A the Carcfulfipeaccablc,pa;infu11, confcié  

ofiablc managing   of their "charges, to

£11: great glory of3God, find comfort of *

his;»fai~tlifLi11[2eop1¢~?And,iFwhilcs thefi:
Acha1'le¢ng¢a_ due r.cfi>cé3:'% fxtolm ayll xvcll;

ggzinded Chrifliégns, fomcothcrs hear‘:  

% Ailfll, J(h"ow défCrvcd1y,God khows, and
will’, ix} duc timcmanifcfi%) yet, why

  fliould ah holy ca11ingT_fi1ffer?_ 
fhould the Faults (iffuch be) 0? fomc,

difli1{'e.thcir b1andcto.all?.Farfc, far we a  

knoiwisthis, from thqapproved ince...

%gri:yofyour%n¢b1e%% juflice,   whi1cs in

I the mean cime,“(1in1cfl?: your jufi check

  doc1Eafonab1y[rcmcg_1yit) the impctu-% A

Veusand undiffinguiflaing v1.1’1garVanc

rcacly fo toipvolvc 9.141, as to make in:    
   noccncc it félfafing‘ and (whichl am V

a4mazcdm to think’ of d3,~re fly , and %  

“write,  bemrmn,  ‘uvorfi    3  

A And

I n.~:,w=—-H

«mama    37  

: And 4nQ~w, fincc I am faln uponthis  H

fubjeél, gi VC melegavcl  yen, to

A pfofcffc, with how bléeding an hca1ftv, 
heart ofchc manifold fizandals ofibmc f

the ‘infcriour WC1'c’rgy, »p1fefci11:ed% to year
v1¢‘w,fi:om allpapts 5 Iris the miféry, amid

{shame of this (.h1irch,ifthey be fo Foui as %

they are fuggeflcd,5 bu1:,if I dudi prefi;mc%
fo far, Ifliaou1d,in tbé bowells of'C1'irii7c,

  bcfcech you,(u§on the finding of H2 ha,t_e—»V

fu1hcnormities)to give me leave 1:0 put you
in mind, ofthc %c11aritab1c cXa.mp1c of our‘

 r€1igious_Co}g[E.a’21ztine, in the like café; 'yAQ1.1’%d 4
cannot diflike fb gr!aci.ou$ a, patt.e1~nc; I9 {

plead not for their impunity , let: thern

‘(within the fpherc of their   ofléncffzc) bearc %  
‘ their own fin; Butch, forbid JAtQha:Vc*itV.

told in Garb, orpublifhed inf: the Pcrccts of

  _Jfiul0n 3 Your wifcdomes well ?{I=:c, under A  
   Vmalignant cyeswe [a.rc:, of   oppefite
% Spcfitatots 5 What; death it is‘? 1:9  n
 the (Port, an&d%Vadv.a11ta.g ¢th¢iMcf afichfull
..mmnjgs will 13:; Ailmem maknipf V_fin§, %

 A     and

,“,,

-48  bumla/eflemanflxdnce.  

Er no: and {hams ? A What exprobrati-ons, Q what . .

flris pm-

guefflmt tgittmphse of theirs,‘ Wi11*11enee~t te1if'u»e7? A F
tnohfira Theft, andttall other our cares are r1ow'fi-:-

minis.

3,0f.1fi__ cuately caft upon? your exquifite ‘prudence, %
 " and gotodnefle 5; F he very mentlon ofour’

featcS,whi1e3 ye fighad heed to crave pat}-
A A ‘dn ofgmefunuption 5 But Withallgro take

dgw :1 the ;infi)1et1ce of ,thoie'et1vTiou.s In-9

fultets , it maypleafehtyou. to givcfme leave
to tell th eme,_ that hQ!WCVC1‘,  in; foeenfume-—h
rous A a multitude, hth=€1‘C1b:_e~ found Tome
fotllly Vicious ,(as there is noPomegr3.»natc;

wherein IZ2me_grains.a1'e not rotten, a.’nvdt A
even in twelve thereis dncVvIudw5. yet, up —-2 A"

on 2. juflztfixrvay, it will be found, ’ that no
cane Clergy in the whole Chrifiian World,
yeelds To many eminent Scholars ,1earned*
P1'e;ac_:hers, gm‘/e,hto1y,andt acC0.mp1i«fl1et1~—

 ivinegas thisChutch of Engl1ncl.doth;,h

atthisidayt; Andtlong, and ever ma V it

  thus flourifh, as it fi1relyfl1a11   (thmugh

Godés blefiing) Whiles the bountifulle in-r
tcourztgements oflearning, ‘and ingcnut.  
A A % ' h A A Oust

,,.',.

  /aum~ble‘Kie2i2on/Zrrmce. 39

—.-...—,_....

ous‘ education are happily continued "to it;

And V th-e more 5 when  chofé luexuriam;

broufghcs ofdilbrder and debauchcdncflé’
  arethrough—juPchcenfures eieafonztblym lop;

  Fed 03:“;     1

 7 But ftayig Where are We, or What is this

WC liveak oflor to whom 3% Whiles I mcn~e

tion the Church ofEn¢gil4nd,eias thinkfinglit
your honour; and my own,to beithetpr'o--
t te_fl'ed1vons of fucha ‘Mother, I am now:

    taught anew Divinity,and biddento ask,"

We/hiciho Church we r‘n'eaniMyi‘fi1’nplicity;

neverrthoughtrofany more Churches”? of  

England butone Now this very daiyesa

'wifer- difciovery tels us ofmore; There is   i
aPrelaticall Church (they fity) farms;  
3.nd,~ whichisthe other? .Sure1y.hittilis[fo   A

young,that as“yet,it hath no name; except
We {hall call it indefinitely, as the Jews

wa-eitwont to Ityle the Creature they could i

-not «abide to mention, T hat .othc'r? thirtg ;

  Andi whattithinigflial that bc,~thinkWe2Lct ~

F1

 

  i::bc¢;11ca,ifyoupiearzg chcchurch An...  
xipireliaticalfl ; % but leave Ergland outqfthc V

A    It 5% %%Lct ittakc 3- largerw d£:no71nina.tioti,vi

A %a;1d extend A to» our ~ friends. at Amflerdmn,
mangd cliéwherqand not be confined to our; ~ A

A Englazzd: Withalljlct thexnbe Putin mind, Y 
than they inufl: yet think ofan ocherfubai.  

vifion of this divifion 5%  afome % there are
(ihgya know)~dwhich can be content to ad~

  M mitVofa"nA4[1-dc¢r1y“ .%Vfu%bordina£ioniof y {Eve-.

  A ra;11Parifh%cs%to Prcsbyte;‘ies,8é%%th<‘3fe again AA  
Ac”o,.Synods3 othcrsalre allfora Patochiall

    fimjgef vlivé/imia till they came 'to lvcry

 

ab’f91i,1tcnef;I'c,% and  indep"end;cnce'%;%: ‘Y’-ea,
  and:ofthefe,% themes’ wi11%%  be a divifion, Air’;

n‘

 Aromas :  f.0i1‘7tO4WhiCAhwOf*tI}0{é~%-{E01568 of
fmpar2IedCo11grcgatins5I *I<;1o.wnc to 13 
wichi11‘ad[ abbult  Walfs will ’1:heybc~

 

;}oyncd~, ?;m*ho4x=vf long without  fimzher
 X? ‘h A 5  where doe inen flay,

    Qnce ipa{h:hetmebQ11nds?1  
  A Bggt  it Jbei fo,_%»rha»t [Achc 4Prclati:ca1l‘part

  ~fi¢€d$m3k¢UP0fl¢~dividcnc§   L  
4 A :1  A » A W bet

 

 

d¢rs%”oft~his%Cvh11:¢h?Wha§t—the:%éiVf’cinéti<§i1

  *€}E..th¢’« ~Profcfi'o_rsf and~ Rbligian 2 if

‘the7dién‘ts   ofchc Prelacy, and their aclhe-L

  ¢sma11y%¢a1cu1a%;ted)  they whmake 

% this ~Pre1atica11 Church; what_rOufids:of

    :£aith,w11atnewcrcea doe  hdjaif“

  ’fércf1t9fro1nfheiraneighb0i1r$?%-Wh;it’i$criP~;-A

t11’_1*r&’:‘§; what »“l3aptifm‘c”  ,» \vhagt%"Euéhat:i&, ,
4what«%Chrivfl¢," whatheaven; what  A

 

“of*fa1vé.tion% gather th”ei_'1‘~~t~h;é‘re:fc ég:   
lbrcthten, %'Whi1és?vv’e*d0?e fully agriéeiitiall

  :hcfe,a1aa a11«%o«e11e¢iiDe5taai¢1%a1 l~an6P"r;2§6ti»a‘-

 

   callfipointsk a€;%re1ig;o:n yvil¢1    
  u~nCharitaB1e*    A

   ancl%ca13f1¢H’é diviéfiiéfiég it0&w1*e1*h2iii1rh’e:iEa%fri;
  lcifc" Aéoagt: ofchrifi it1¢,br}a¥Reti#

 

¢ ‘ l
E"
-‘ a

this«-  ; té11%1iic;»brca
'thArcjn,¢ Ibciccc;-hJ ~o%u; what are -aha bun”;   V

‘irc1j11f,js’~-,1 fiifhofE~fl=:Vera11’th0ufanS a£e;pu11~   A A

  t1%g14c5A%or»,_a.~Geretn;caiiy§ ét—”g"1§£r;1ie41t:7,i»ér   

    iom; an 0rg&n»16ipé>%h*?é»é
   
X    *j9rr3fcfl'c the faving=s% r”uch,V:~whi12es'  

F 3 we

 

 4

  idcfirc'if@.s1.ybu._.p1‘0f¢:iT€t5dQ¢)'t0 walk    

iconf¢:io1iab1y4;With4 Our G bd,a¢cbr3ii1été

% v:1:ra'ti¢.mje”%.%::tI’11¢;*<.>f P¥9Ya11LaW @359‘ 
”Makcr4; 5whi1cs .,w;e»Qppo1e4one and the

fam;cdc01nm%on enemy, w.hi1cs%wc i1nfai-
nedley indeavour’ tof fh~o,1dth.e unity of the

T5Pifit%ifl:*Eh€ b0nd'°fP¢?1C€ 5*‘ ‘01icf>rifi§1eI3 ~
* "-I~be’féech you in the feare of God‘,»d ‘confi—~

der, whether chefs be the»thoL1g§ts (if the

Ions of*pea'ce,% and f1.}ch as Aa,r;=;V%1utab1c. pg  
A thieehargé,;anci a1e‘ga<:y~V%ofo%1.1r_deareASavi:;-
4 .euVr,% and thi4nkIE-:rioufly frm What fpipit
» eheyproc,e¢dT; Forus, makediffite
renc¢:atral1(in thcj rivgh;t.,%andinccreflof the  
..Church)'bctWixt4C].ergy and Laity, bee
A ~tW~ixt the; Clergy and Laity of one part,
and ~"anotli¢ir ;  we am: all your true    
W; are one vsrichtg-z+ou;,both%;in;}11:a;1§:  

Ihrtfi:

)"

I

 fame: h€9«V¢fl.~ A %;but:1 if ycfc will 1‘1:ecds%be"é

7

Vncherwiie  can but. bcwailg    
A  £heChurchcsniiIEry_;,yburfin; 1  V  
.iha11~bcIécoh God to bcwmctcifull goyoux      

 A willing

 

-In-q...-l-——_—-. —-— --~ --

_...,.__........ - . . --—-.  ..... » .,~..

 

willin _

A and   iunchaeritable   _fi'.*,E13i.I'3.lZ_l()I'l;t 4 A 
‘ Howfqevegl have freed myfoulehefnet
my God, in thecenfcience pf this jnufliex-—-  

poliulation,andfaithfiilladvife.     l

  Whit remainghutthatlipoureoutmy  

  heart in my fervent, andtdayly prayers to A
 the Father ofmall mercies, that it would

"1>le2;t{'e him toeinfpire this Great 1Counl?:ll, A

trvith all Wifeclome £‘1m'Ofl.'1?tbO:VC;3fld=
A e crown this great meeting with the blell

fing ofall happy fi1lcce{le,lb as it may pro—-

duce muchgloty to his %own’ namgmueh    t
\ V complaeency, ancli contentment to : his

deate Ainointedjlcomfott to all goocli
 4heatts,%telrror tt;«his enlliéf allies, l7eal7nnable4 i A
to all infolence andlafiion, prea-
Atswvention ofall Innovations 5 and .la.&ly, as .

firm peace nnditfettlement to this »Churchs

land CVommon—-.»We2.lth, and to" all Otllfifli A

lziis Majefiies Dominions? \Whi~chtGbcl  A

 fgrant4forthe‘ i3.l<e the Son of his llovefi 4 i  
1:     Ilcfusi Chtifithc rigfitcous~flmeme{m*n-  V  

 V M .,t ‘M . in L g M l:..A  ., VA , ‘.  M M i
V '  """" l """ " '  l l.. ' '
l l '  . ‘~.« ‘ l '
">" ‘I W . " - ‘