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Neaefésity, Sac1~ci:6me{fs, and Sepa1*ation
OFTHE

 

‘T 0 (7  ‘T H E R W1 7“ 11

THE NATURE ANDMANNEROE3

its Power and Operation,
WR1T‘TE]‘f

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M     4Vdicr_Wt:o%th%e prefervation of our felves and the publike.

 

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  °DivincinPcicu:io11andneccfsity  

  FF1 C17 M [N1 5  R1 A L. &c»

SECT. I. V  
- " ~',"A:_Henfevera1l Nations; anddiffering Religions have A
; ;  without any famous mutuall mtercourfe agreed 4
~   ‘   upon fame common r1teg.a,and forms effleligiorx...
  } becaufe one common effeélczannot defcend from g

  

r ' A‘chanceb, it is certain they come t:%othem%by tea»  
' .4  fan, or tradition from their common Parentsg

iris ncstonely In-mzerra‘11,  andiAncrcafesias the worldispeopled, ~bi.1t A  

two have ptodi1@cedAC%ufl,di‘m-:5 and Laws ofthe h§ghel7’c obligation : .

Afor; *.xzh}1tfdeirerwé%*Vcomthon1ycallwtbe%Latv"@fA1W(amra, iris either 3; *  %   

9     A.Aoir»byimitation5%fomething,thathathacommon V    
»   "infltienc'e._ If reafln be the principle, then icis tnom regular and lafh

  ing,\V;m%d ad mits of no other variety, then as forge men grow unread»
  fongble, of ghatxhe reafon ceafcs. A If rraolitéan be the fountain, then A

cufiiomé of all the 'iv‘<3rl4d«, d1ari‘vedvfr<:3Vn1&47\[o.;:/2orAd4m5 dr elfeitis    A    M 

    ‘ hereforé: done, becaufe natural] réé'1f<5n{teachAes us to do it in the or--% _    ‘V , " A 

 cufiomesof a wife N%a:ion,as*romgrsinggleflé,    A  

V   7    ex       4  A 
     ; o'f R¢li'g?0n Afl'd%Vfincé%tHEr¢§is;in  .   V M 1 j

A Tthererbeingnoantecedent LawtoVdeterm.ine%‘;fh¢eir%prafiifé, nothing"        L
  -L.  7in‘their nature to makethem oVrigina1Viy necefiéry, chey growinco  V I
~  a Mame OraL»maccordingas they  capables For ifawife+  
  Prit1C€%s4;0f3G0vietn6ur,~or‘a4AN3tiohgor':d\fiimou§ 4f‘z1 x11‘i1y"w_.,:h’hath  ,
     ricesV.o}f  Pwfigion» as wereconfomnttothe   
  M   Analdgy bf his duty; cx9r¢flive©Fhi8f€nki”e»%dee@ntin% the exprefl %  

    ,    fiony

' .
wv
--

T

E  l         'I'l..ve,A‘Di*7oAi22einfiituticizof

A; :1"ucAh a thing iS:oap:2AblAeAo-E; noA-greateAr reafon and needs no greater aAu-A-
;  thority,tbutlAhAAath~ beAeni,and may Areafonabrl y enough be imitated pon

A ‘i the repntaAtio?n of thA‘AeiAt wifdome,AancldifintereftedChoice, who be-
; ing knowhyife perfons,-,l_or nations, took themfirlft into their’re1i--

I

\ git>t1s‘ofl1C,¢;S-

« aV4ler.Ma:rim 3, holy ofiicesgztnd tAheAChr1[i1ans thought~1trelal"onal)lle enough From To

fig»: f;"Pb”°fl' ‘united example to do fo too, Example wasreafon great enough

~bDianb;§_/11.5.4'f01'tl'1at. The btGentile APriefisAwere forbid to touch adeacl body,
E-fggefl-1*-F0 to <3 eatleavened bread, rod mingle with fecularimployments clu-
pattern of the Jews, ilnclprofelled oittreafonable to imitate a wife
people inthe rituals of their religion. The Gentlle Priefis‘ ulied

Lib.3. . Ring and Srafie and Mitre ( faith A AI’A’bilaflrat.w:) the Prirnitiveo

Bifhops did ['0 too; and inthehigheft detefiation of their follies
  and Priefily ornarnents, and hoped they might better reconcile their
mindes to the oChrifiian.Religionby compliance in Ceremonials,

r Chrifliaoify-     

a A m~oAre ehiaritahlc opinion of the Gentile fiiperflfiitiion. F" ‘I19: de?vAi/tine-

A -  De P’‘“f‘'iP“r‘r “ iezzdiwjg f3At3d3’.<t1I‘:1?1’A}JA8])9’(§]‘iA¢’flP‘!'.rA0‘]€trill/}AAffl lfirown‘ purticn,ar'ta_prefim: A -

‘ C;-4-or A -

A” Vi Huju;funtpar- ‘‘ his aim: A,iI1_,/thcflkme fettgrrlxecfir/I putt upm them, imitate: ‘tin? rite: of

A WWW’ 4” “ défciptcr r and when he ifli!1i4tf£_5t/76]}! MA lit/1%: warfiip 0f.Mitbm,prom'z'fi'tb

‘A ipfav: ?'guoqucA m‘ o

fmdmenlvmm “ t/many pa;-dun offlmt,by that rz'tc.,lac_fignAe:hisfbyldicrr in t£rirAfire/Jcad,

 ~ A‘-‘ bee Airepfiefints itbcoblatim of head, amt irztrbdecex rep:'e_/entrrierztriaf

V  Iingit A19’ {iPfi’ ¢‘A'w"owdAArry I/at amt} be barf)/Ii: virgins, .d”db’.&A abflmziom and cmtinmt

AA lifiorum dc 131- A A  A  
g watcrorc-P70? I “fdctf.  r 

r.\

ntramoptted iigta the ritual: of Ialo/aetrj , nmyi allqre flwrfn¢1Az’7it5AtIna'
    ~  and 461%.’ others. withcolour/:21d;o"i1?¢$rAtaflirk

 
 

piationrm dc?

      

 

t‘d;,,,c’i*,,iziatM1tbr.¢: 4 figmzt zlhc in frjonitbm mAA1»hAt«¢JA:Afil0llfi »c§t~l£bArat4~toiQf9?ttpaniuoblrrmmem lyzmagznern refitrreéhonu

A’ AA jnducig Q’; fab gAIddia radimir co'rorAmm_.AA o.Q«id‘,.qA:iodfummunsi I?’o:zrAifi4_ccr_r;tAAi2A:uni.As nupiiirftatuit .9 lube-trig‘ rvirt-A , t
 gin“, [M53193-t;anti;gent:.r,tAttA mar ergo -zApf.-:5 ref deAqAuAtbu: facramtnta LAb7?fi1\2ld111TflU?Tt17lIHT'flITIt€fl11€IdT1i'ffiAdflE&‘s-_A t A A
A AA ‘vi, ‘AA,AxP,;,,,¢,-g infTéIama,;1rtzque (yzdtm 2'9’ eadem mgcnzor gefim, (7 potuzttznflrnmenta qufoq¢it£Ad1gyi1mz..lA 2AA   
A A rum mum t'7lf4n5*0i'A"?’1A*0

K  A  la: fidei a::emperm« A r       M 

  4.

 A oftl ?iA_tA=%other‘_;,i  that: the change nnghtnot bee too Violent, send the

lion, grave in the forrnc, or full ofornament in their reprefentment, '

ThAAl1SA_‘tl3eA jewsandthe Gentiles ured a whitttlgm-mentsAin‘theirA

d n,;d_ ‘ ring theirxattendanec in holy oflices 3 A‘AthC{€ they AtA0'0l{[A up from the

thought they might wifely   enough imitatetheir innocent cufA’tornAc_as A
then exafpergte them by rejefiing to their aneiewnto andAinn0rcenAt Ce-— A.
reAmon*ies .: a for fo theApo(‘tle“s invited and intxcedjudaifme into»

A I ' And _iTc’”rtuI1i4rz Aomplains oftheAAADevilscr:ift, who bytimitatingAv 
the Chlfifliiafl irttes:Areconeiled mensnnindes wlthtthat comphanceiito . 1

i""l”""""”d" .‘5tourrc{igién, 4.7l_op!ing /diminta bis‘ /ape)’/31tio.:z. Hc64pIz'z;e:Afo77%fe af bi: A

2A-ii: amuiarur. “:‘ I/ae reflarrtfifiafl, and Alaéorivflflf get; martyr: to  64%. His‘ Pfigfl: "

. ‘A d ~11‘ e o A _ _  7 i A A A A   A
t §?§£=.—Z?3; i/g-q3i- ‘?‘ fear ' that what cllmflmm law and the world commmdsmt/JemA; ;
‘  Akdclzr lites: ex- Asf-‘AAA  

 jitrfum dc fimfibmi. verbddc,oetbi:,Aiparabota5oAdet pAfambpIi:,]profun4A  A A A  A  A AA 

    Andamsla1foAa11ware memhatinrended roperrwadcothers to 
iteiligion_., didrit  retaining as much’ as they inngocently could i A

 

A A V‘ perform  

‘J I ideterminedall the vvaaa.

.  -  A, torminifier, «to tprefr

4....

#

Mimfleriall.

V ' perfons be more endeared by common rites and the relation and

3 charity of likenefile and imitation. ' Thus did the Church andthe .

Synagogue, thus did the Gentiles ho

A th to the Jews andtto the Chri;-

flians-;.e and all wife men did for t~  I

,to~tHrerAcule:, 9 kept vigils and anniverfariesforbad marriages“ without
lathe. confent of Parents, and clandefiine contraéis 5 thefe were ob-
ferved with fome variety according as the people were civil or lear-
-ned and according to the degree of the tradition, or as the thing
.was reafonable, fo thefe cuftotnes were rnoreor lefle univerfall .
.Bu:_twhen all wife people,nay when ahfolutely all the world have
A t confentecl upon a rite, it cannot derive from a fountain lower then
A t the current, but it rnnfi either be a command which God hath gi- t
f ven in all the World 5 ( and fl) Socrates in Xetzapbon, Qgwd 41: awrziéw
A t gmtilm: o6figrera1‘umAtfl, id awn nifikz‘ Deaflmcitum fife dicendum ) or
atradition, or a law defcending from our common parents, or a
refafon derived from the nature ofthingsg, there cannot in the world

refie divine commandement: and a man by the fame reafon may
marry his neareft relative as he may deny to worlhip God by the re-«
citation ofhisprayfes and excellenciesg bccaufe reafon and a very
common tradition have made alrnofi all the _world content in the!" e
t two things, that we rnufi abfiain from the rruxtures of our nearefl:
kindred, and that we tnufl: worfhipGod by recounting and decla-
ring ’excel~lent things concerning him- a  t t at
I have infianced in two things in Which I am fate to finde the
feweft adverfaries,( I faid the fewefi 5501: thereare forne men which
have lofi all hutnanity)but thefe two great inflances are not attefted
with to univerfall a tradition and praétife of the world as this that is
‘ now in quefiion. For in fome nations they have married their lifters,
fodid the Magi among the Perlians: zxinmmrou 51 Maiw un7gata,zg.mJta¢a?;
ttntyvuom Gemrniv , {ayes Tatiam/33 in clcmem Alexmdriiwr, l tttan~dt1i’.m=1:’-.
flme: *Syrzx4j in Eufebit/4‘.  Andtlrc Greeks worfhipjpedgflerrulcl by rai-
ling, and Mercury by throwing flones ath1fnArt%ilfSfnt‘t:here was never

  kept holy things within a mute, that thepeoplcmight not approach

V I

AA  The Gentiles ofiiered firfl fruitsto their Gods, and their tithes A ‘ '5 A‘ I
o Cenfiondg gig;

be anything great enough to take away fucharite. except an ex- A

any people but had their Priefis andPr€fi‘1lentis.uf religious rites, and a

Q.)

natal C. 1.
f.S'uetoxi. in

Vefioc-2/2
1. lib.1‘o.

6 n

Lib. 4. ti: ‘

A faéiir Q'9‘ dict.

Saar.

Smsmat. g.

Lib.4.prapar. t
Evangel.

A  tohandle the my fieries : andtherefore befides th_at it is at receflion
it fro: ofmanlnnde, and charges us Wltllthe dtti-ejféi

A A and o     ;; mqh  an incutrioufnelle nextAto‘in

   
    

I"

V worlds have chof en antecedenly oriext pq/ifkéfct and  nlflslfrh ma
ftrangc“ tunderfianding,  who is not perfwadcdfb3A'. that which 

. »

  * a T A‘ For religion cannot be atall inooiicomnrunitiesgof '
we andjtoprefcribeitheioficcs 

 

a doing agatnfi that Wmhf all therealhn of all  fef ‘wtfemefiofgthc  s

*'1-"'7 .

vtvhieh ; l

A7 andFrninilicriesu:"  can Aproffii 1101? ‘AhiA“%A9t’tlttt

u t ,.»1.ay,M ll

makes .

g Li’Ui, dear ad _

_ AA‘ A§4#AK€%4ifl,:{:__§€};'_;Ai,<._ .41, 4» «»;_ / ~ . s I . A A

4

—...._.__.....

.

e lAinflm

 thep»etIbnA:is*t.n.
    “   
A   itis alto apt for ;t1fi:?sAlAof'it fuchoaasare, pfeferving the rights, Aor- V
l  decent miniflrationa Adifpcnfing the laws 9fr61igio’fl.,i.UAdging , ~  

by ‘A      The Diaeiaeinfiitazioaof

makes them common .3 and what can make them common tnote
 then when comm on perfons handle them_.,whenthere as no dnihnéh-—

A ‘on ofPerfons in their minifiration E For although places are good
  acceflbries to religion, yet in all religions they were fo accidentall
A to it, thata facrifice might hallow the place, but the place C unleffe

it were naturally impure ) could not defecrate the facriefice : and
therefore 3.100% Wworflnipped upon afionle, eoffered Aupona turfe, and

. ple 5 anclhils and groves, fields and orchards, according; té‘fAt‘theAfeve-  
rall cufiomes of the nations, Werethe places. ofaddrefl’e5Buta com-
mon perfon mmiItring,was to near a circumPcance',and wasfom1ng--

A A led with the afiiong that fince that materialAl part and exteriout aé’lci-A

one of Religion could be aélred and pet-fonatedby any moan; At there
_ was fcarce any thingleft to make it religiotxa, but the attreélation of

A thetitesby a holy pwerfong At Haly place is fomething, ay,/aptmzte time o

is foInethlng,,4 pr:-fcriptfarmaafwardk. is more,oandfipzz‘rate mdjbrlcmn

perfo1:1,and therefore without a diftinéiion ofpaerfons have not a na--

e utfural and reafonable difiinfiion offolemnity and exteriorarelilgion. 

 A And indeed it werea greattdifreputatiolnto~reliAgion,that all great
and publike things , and every artificeor Aprofityable fcience ‘{h.Afluld”.in
n all the focieties ofmcn be diftinguilhed by profeflorsfirtifis and pro-A

5 Agper Ininiiltcts 5 and onely .religionlhould lie in: comm on,  apt to be
. A A l bruwiifedyyby A the:larAd.hand of mechanicksg. L and fullied by the rudet

A touch ofundifberningand undifiinguilhed perfonsg, I ~AforalthAough

o flthelight of itfhines to all, and fofarreevery mans ititereAfiiAs con- 4

cerned in religion, yet: it were not handfome that every man fhould
“ take thentaper inthishand A5 andyreligioniatno more to be handled by

. A all metnthen the lawes are to be difpenfed by all, by whomthey are
toabé obeyed 3 thoughMboth~Ain religionanld the laws, allymen havea A
A acommy0ninterefi.._.u <  A   A A  A A  A   ~

A     : F01‘ 1ince}a1I,amAeAans muflhavléfome equality orlproportion tow-

watdys tbeirA end, AA that they may yoftheeir ownbegin or by infiituti‘On

 

;AybAQAlieal1;l itis but reafonable Athat by elevatedandyfublimecl‘

         
   
  
  
  

     flmuld Abe promoted tOWar.dsaAnend fuipermturall
andlndtvme A    

      

   des».aaA=h3t°f     
 l l ' A  litgyflnwehonoui‘ of religion
 axle ofthe relngion ittfelf

~ l  Asfifirernbnies and  A

 
 

  
  

 

 

 J y

1 . -1 . , y, W A t... ,._ ow H ‘,1. - r -tmxmfi A .- 53...‘ .“.,.\ _‘ _..‘. t‘
"T

the Ark refiedn in Obed--Edo;Am houfe, and was holy i‘nD4ga;:: Tern--o A

Aafizoni aretnore yet ,-,but all thefe are made ‘commAoAn by acommon l A

  >:e:AAiflihinont,<  

        I   A y AhAetthat*:apPointsnoteeetsAto    A.
 A  «    alfimiitgrihlfi:I9IA%i0na°3re5 n0t.h0»at«:itisperformedsand hcthattcares   
A  A  ~yAT0“1itt1¢=,A  fiudea great contempt: pafl'e: unit, Aiandhfl téeapeflé l  

A       thenedfiteanefi civilleees sianddnathatitscontetatwich       
     AfinE,¥»A¢-lies .mtth0W~lritf1chcmounfiodt   than  pt'e1fents,tAo’A o    .
   ~éon,Watdi . 1'7OuIabke:AA'l¢A:A‘*~?}figfi6n¢,..;;'Al j; a           A o

  he 0fi$ceMz'é2;“j1erzalZ.

4 A  fiflytfixvg-:.Ic‘”Mflt of it fwfetap pradtbtatby gfaribw Qeiyt,

l in the miniftery Qfthekiflgdgmitffilhriflgfibri. 5 _’ I
it t ’ €.§;i5l33.fld0blati0fi£t‘7‘i babel an ill wile t c..iAndin.. ‘5“"”i"°2‘’‘’‘9°‘’l’‘‘?’ll9§'i.‘9‘’;?,7?F‘’’£i~’?'£*°’’‘'
‘   J t - f f   15¢‘ n _ t . maegijy  myyaag  '  _

W dy’

~  ~ 9

  1oyments,ort:h    
l  by cfiordihgto“thele;e~éellen¢y oftheiiroflicesykiWLt;ii.y‘nt
  )‘  e   _A.nd thes i;tWMas.”a’mongfi l the 4  
  l l ¢im@a§t‘ imoflgfi Wfhmliithey not A   
T   it 9? their godtre fpeétivel A  the bei’tof,lmie:n5gnld the
M   gpeojle to ioflicieteltttin“ theirmyfle  A  

 l i But the very naturall deligne of religion forces lJS toe diftinétion

of perfons in oifderto theminiflrzitioo5yf'orbefidesthateverytnan
is notfittoapproach to God with all his /order and adherem; in-
ldifpolitions 5 an aflignment in;rea~fon muff bcmade ofcertain per»-

being made higher then the people by theircalliog and religiomand
yet our brethren in nature, may be intermediell between God and
the people, and prefent to God the -peoples needeend be infirumen-—
tall to the reconveying Gods bleffing upon thofe whole fiduciaries
they are. This left depended upon Gods own aft, and defignation,
l and therefore mull afterwards he proved by tefiimoniesl ofhis own,

mere neceffities alfo, did in his glorious wifdomefend hisfonne,

bloathing him with our nature, and decking him with great parti-

wifdom ap A A
0115 and fins could not have neereaccelle. ’

4

y A _.Ajndthis cofllideratton is not onely good rcafonyburttrne dyitviloi~y
try,’ and was a conlfidertttion in the_GreekChureh,y and affixed to the

K

tniniliersy in religion. 0 Lordfivd who b:eMJW2en.:

5“fi3FP”i"?94t‘WflWfl Jed Téeziéliefi vfitfiefmefir l  
mittbouyrfélwesm tvhtfgne t/ioulbnfloflfififid   i;letQg4_e,tr

f T  of an imployment feparetesr  
l     hewéewtyeicher mu&ythiynhther.j
‘  

"V, V
Maw ,w

  to    

  

5y‘ 5: ‘I.-',
A‘

   
   

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ll

or .4,

      

y ‘ , y . r V
L ‘j H  _‘ rue...» 'lV"A)VM"V  mm  H  ~  ,Ll \

fon$,whofe calling mull be holy, and their perfons taught to be
A holy, by fuch at folernn and religious alhgnment; that thofiiperlioos

head ofa pra_yer’as the reztfon of their   add«reflh to God in d'eIigning *

that he hath accepted fnehi perfons to fuch purpofes 5 but thefox-mer ,
part we our {elves are taught by naturall reafon, by the rules _ofp1‘*o_-.. A
portion, by thehonour we owe unto re1i'gion;, by the hopes ofouri
A ownadvantages, and by lthediflcance between God and us, towards . ~
which we lhould thruli: up perfons as high as they are capable, And in 
‘that all the world hath done prudently in this, we are confirmed by 1; 1 he
Gods own aélc, who knowing it was tnofl agreeable, not onely to I
the conflitution ofreligion, and of our addrelfes to God, but to our ’

  and tnhde bun apt to become a mediator between him felf and us, by T

I

__._

"oipation of his own excellenciee, that he might doe ourywork,y the   l
Work ofhisl own humane nature?’ and by his great; lenéiity and f
proach neer to Gods mercy feat, whither our 1mperf‘eéti# r

y   , ttixesbgfore-yyctest or    
harmed perfone fertheytexa"  t

czifdornedil ti

;i'-ah?  tlfF»tg~r;cetefiihonotate;et1 .fB§¢:§,a’%;  im'mhhiti;eé;*"Amongthet   
    t    :  l ‘       yewg, 

% l ‘y
‘0f*1m:“ l 
ethert éfitmtite ac»  

I I2:  

 _ t , y-y . ‘p ‘_ £1
:Ev>twv— In0réi"t=~Etifi-West‘ it
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baa; v7f§u;e3g_x2etr gay.“ '71.". my cmafwo-y.
 9‘;'L{;OlO7IU£~3‘E£{;'  Jl’<:R=L0'a'JcgtAe;,
’tLgtmsmut;7uv: awe em‘ flag Ggjyay

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A .

-9-.-

The Divine infiitzttiaiz of

enigma

A a1)t€t;=g_1Ié?taL-
:>evAw‘W,’ ,  

A_ re-Asia; em-

‘ “ 3

win erad-

ass

ylgy

I Sam.AIo.5.
8:10. at

A AA A A&sA3} 24.; A

 r S:prn.19.A18-n

14

i make them obferve the law of difiinéi marriages, yetit was per-

y they could do to their Priefihood they fairly derived frona divine
e precept, that the Prizrce amldt/re Peopleami the Elder: and the Symzgogzze ”

tpeétation which each Trihe had of the Mefliaswa s, reaf on enough to 

mitted to the Tribe‘ ofA.Lew'to marry with the Kingly Tribe of
jiwlak, that they alfo might havefithe honour and portion ofAth'e
Meffias°s molt glorious generation ganed-For the Prieiihood of Aaron
it was ,te,a;;gaz,a7ov,é» Waistolvs 3M'MmW«7iiM, faith?/aila’, ta pale/Zia”

andwas fo naturalized into that nation to honour their Priefis and

Antiocbw -3 the honour of their Priefihood was the {irength of their
caufe, and the pretence ofthexr armesg and all the greateft honour

   anataal

y A ledge, hinifelfe becoming A t i

A A A  2 For this was obfervedatnongfiall nations,that hefides th hand
of humanity forbidding fbuldiers totouch unarmedrpéoples, ‘as by 
 al1Are1i ions and all nations Prieftseeverlwerc, I the ;very ,Afarcr€ciI1e?IIi:=y A
A ~ ; oftheir p”e.Ifi3nsifl1ould exempt them from violence, anidtheA¢’:li~an- A
I Aces Apr aintfolencliestnfwarre. a Thus the Gretiansidid to their Pri”el'is
and to thl€AAA1{q«7¢£1A(g.u7A§cc¢lA perfons } Awho i : ewerevi appointed + for burially A  

flaaald go intylandlaut, 7 that is, fhould eornmelnce and” finilh their
tgreatelt and moff folemn aftions 41156 mice and command aftlze
5 Prizflg And therefore King Agrippadid himfelfhonourin his Epifile
 tAo;;C'aiaat Caaflzr.» * I had Kings that A5Were~ my ancefiors,andfomeA
; of them were high Priefis, which dignity they efleern ed higher then
f their Royall purple,’ belecving t/ant Prieflbaodyyto be greater thenthe;
;kin‘gdome,yas Geld isg;-cater then tnen.  A At  1 y  A      A

5997;, 77;» Botameiatr mi; tiegvaflrng <i:4'¢AJiéU_7?Epgt« _ duffel 11Bi.{,L{.€VOl,~ zg medfofleg tiara 313; évflpdmu Jmégez, y r
— J(9'.'7ai7'iJG§2T’3'7°1{_ *m‘?7°s 39li£‘3W?~-“-ld$l*3(9¢'vV"V-A   i : y’ . y _ .  w AA r  

I

And this great efiimate of the 'Minifiers of their religion derived

upon their fkirts ; infomuch that in the hill of God where there was r

t a garifonof the Plyilifiiner, there was alfo a colledge of ’ Prophets l
l newlyinfiituted by S.wmel( ftomwhom becaufe he was their foun-

der, 8. ram reckoned the ordinaryrrdefcent frolh Szm:ael~) unharmed

and undi{turbed_.,though they were enemies to the nation; and Awhen-_  
f D4-vidyfledfrom Saul,‘ he camAeto"A2‘{az‘otb where the prophets  lttwe1t.t AA

Atop ytakelitnéiuary theretlrnowing it wasfaepriviléd   

  

?“‘

Q

Prophets, that              privi-
oneoftheefocietyr;        A    

   r   Chuifi

Jews, theAPrief’thoodAAwas f6 honourable, that although the ex-j

ban:-m~l,). not an earthly at heabtnlj pqflflian, A and it grew fo high A

M myfiick perfons, that they madeitthepret’cnce of their warrcs and A A
i rnutinies againfi their conquerours. Hemar flzcerdatiz firmameuture
_ paremiteyaflumebatur, fa1»thT.m‘tm, {peaking of their warres againfi

it felffrome the Jews unto their enemies the Périlfffirzexs A that dwelt 4

place grherewaewhereyszmzs ihei§1i:ngerS.ltand‘.S'arrilV‘  A

of rendered, the farnev with the mesa, o~rAlfrflarii-'iihth€ AP.rFi’i1itivet A  

A

truefouldiersdurfttouchthern they h;at>d»Ath~epriv'iledgeof A “ 

t religion, the idmirimnity of Priefls, H0: quae ntcaédnt mm eragflt para;
 mama 5 and therefre It grew up mto ztproiverb, when they intended  

fcapegthe -flame with thatin Hamerin thetcafe of mefléggers, _   _

 feifed enemy 5 the fame which was obferved amongft tthelwmans, A

H pug/Zantzflimum in Rep. jw  Lglugttrum, cum gfi autharktati ccmjim-~

o - 5 power of bidding and difiblving pnlike meetings‘; of indié°cing‘fo--_
lemnities ofrctligiona jnfi as tihc*Chrr~Priatn Bi£h~‘0ps hadiin the be--: 4

  rindiffion onely they were ctelcbrated 1;,W*?~€“:F""*r3t“0d (7 Epfivpii
uni-verfler pleéi mamdarc‘ jejaawraiafllrnt flflflitliififlgffzdig/grid‘ /fipium rom-
itféwwdarzxm, at znjfirxc capmm efl, fgdirztrrdum, éé alzqmi fol/i%citflg:§iiI4*z"4 

A  t  “ as mmiii. The Bifhops alfocalled publike A

_ 2/afi rcprafefltatia tam»: r:mim'5 t C/W’/7irm‘i fit-{zed ozzcrtieratiagxi? /Eiefz:6r;z.: _
t mr. It was fo in all Religion*S‘5theggdntjflitag, the prefidents of rites,

A and uidtesoof confcienceshad great immiflionsandinfluencesinto A
A   the 5  »e:pnb1ike,andeeoconjmlmittifis Qtfw
J ” il»ng.i¢jf:'1'x¢citu:,  mannered ummmtgggg V j

     dtmmtiove, ”“””95¢”.4"-grit.  "‘   i   n    
tiuaimrei ThechiefPriefi we-as evfirithe ehiefo xnafandifree from the:

       fiieoifiieeminé/lekiall.  

to cxprefle a mofi.‘ defiru Critic and nnhaturall war, ~§J¥"zv§¢6g,§AeI¢$j,’_,_
not tfomuch as the prrefls that carried fire before the Atmyrdid Ea.

‘Ouy,€'r‘r’€m{“}’ 3'fw1§J;"gai:'y}«€K5iI Svrvvéeciioti M
      "A~Lof:§oV vztm‘ dig!) -~—--- A
A Not fo much as-‘a meflenger returned into the City .- Thefé were fa-‘-
cred and therefore exempt perfons, and ('0 were the Blair among the

Grecitms, as being fat’ cred to jupz'tcr.,fafe from theehofiilityofa pro;

V t V‘ £11133 /mm cfltnntzi cor1fla'enti£,*

ggfri fizcerdatem audtaet vmldre 1?! I  r
v ” At magma cummzz/gr frm fruit Htrcxxlzi.

* But this is but one infiance of advantage.   it ,

“The Gentiles having once feparated their Priefts, and affixed
them to the mintifteries of religion,‘_‘ thought nothing great enough
either to expreffe ‘ the dignity of their imp1oyment,or good enough
to do honour to their petfons, and it is largely difbourfed of by
Cictrti, 2 in the cafe of the Roman Augures , oMaxz'm“um autm‘ oi»

flromg, mqu: verb /aacquia /um ipfi Apfgmr rte fmtio, fcdguia  c-xzfln 

mm not necafle efl. flgeid wit}: mdjm efl, _/1' 51¢ jute qmerimm, qmim  g
page 3 /mama jmperiir (-’;’- flcmmu npatcflatibw mmitia toflere? cm/Ilia 1;

1221 in/fitnta dimittcre, veltbzlzita refiindert .3 Qzidmagmflcentita qmiril i
pofi odwerhrrr at magiflretnfi abdicmt Mn/ulc.r?qei,d rjelfgiq/iw quzim mm o
papa/o, cumplebc aggndi jw Mt 5/art (mt mm .s:’4re;? ‘ It was a vafi power
thefe men had, to be in proportion to their greatcfihonour: they had

ginning of iCht-ifiianity 5 they corn-manded pnbiihe fafts,at their‘?

~  7r:rr~4~ir’:“’Wt f”W"P” P” G’W’4‘ ill” t’4£i‘~::¢W¥7!i4 ti

   
  

itxunirli

  
 

rrwtzmdthey 
”“fiFW’a  ‘?’i‘W,z  

5 pfjcbjcar CJ3; oi

 £cc“g’ireperqw c’§’-41ti0ra quzeque in cammaiéz   at It

~I1i&d.{;é foidc x, V A A

11'. Eujfdt/3,; i

P laztfru in
Rfldcizt;

I55

Cicero liib.2a e
de leg.

Te rtullr ddrv.

1  H M

I’

t P'+V"‘{4! i 4fi0x’I~

A entr_ie”s 

., .‘‘..,..mu ‘ -L

. t.--«L

L;b.§jii4guL ‘   A

7 “M,l‘W"""'A V

‘m
,«

A 8 1

 q*I;e.D2«mf;2.:t infiitution‘ of

Lib.tt;4rtital.. A

re:¢d.zg:”2ati;¢ f;“-gtdbmm, :4 for all the great tetra vterfeé of the  epuhlike :

h were [heip difpofing (atqué  prompziarttznimm _fz77‘_8f 41gz'tc;z£1)¢f.tt . ‘
 fenda c8Ft~z12zf7z5&td,ftA the very lower inflitutions; qfuthclr Religion were A

hfet upwith the marks of Tpeciahll laws and priviledgesg, infomuch
that the feat of the Emprefle in A thAe‘_TheatAre wasamong the Vefiall
Virgins. A ‘ h A A  e  A  at

16..

h at Strabo Geog. I

lib. 17 .

b Eliafid ‘UV-‘IT.
km. 1. 1 4.c.34.
fajirpb-gfintzq.
1.: 4.0.16.
AC4/}.tr cam. dc
belle Gal.1.6.

he Euymwn

1'1. 4:. t

h AA Parpbiriustcitat , h
g can l§urfp. 4. %
A ‘mg: mmxnc. ~ t

 t ‘A?sefoonhtasI

‘   Heathen-

opiam. the Piriefis gave iaws to their Princes, télndt they;t1{'ed their
tpowert fometit:nes to the rutneof thetr Ktngs,ee;ttlIe_,theyA wetietejpflly
removed ; 5, Among the Eg/vptilmx the Prtieits were thetr judges;

.;Drm4’.r among theaaals were judges (Sf muxjder, of titles of land,
of bounds, andinheritances, mo:g;ea~aprm' eoxfuente/aware, mm fer? dc.

bmnibm cantraeueerfiiis" pztblmk‘ prxwtafiue (7.959/1:2,?‘-!433721”.,2_'3D(II for the iblagi A

of Perfizi and India,  Stiuzba reportsm awaits; en? mtem -m'2’;ha€u-z-631 ,8utzzAet7m
A c5;7a?; Maya: 7079 IIépaau; Jenyzyiuss era? ='nee,i‘e¢'§;$~2§‘, they COBVEIEH With kiflgfi,

meaning they were their Acounf7”elttloA,msh and; guidteéoftheirectenfcieng 

ees.  And Herodatusifl Euflazr/9i}4e;tE%l‘ls. us OF: the Ta'Z'y,u4cA at’ may hay’ Aéztcpatg
"'7' -9~‘~5m€’3‘7*b' thedivine order‘ ofl‘vProphetSw.0r» Prieflrsfin .D:lpbo.¢.,
A ;nA¢';;w,-%u has  Bdm~‘~wv.;teheyt did eat of the pubhkte provi fionstogetther

A :; withtefiingst By the fe honours they :tga’ve teftfmony oftheir_re) ?giQn, t

;nA0thhoneA1y feuparatingcertain perfensgtfor the fervice of theirtTWem-9

‘ iples, but alfo feparating theirAconditionA from the impurities and the A

ecohntempt of thewttsrldg as knowing, (theta, they who were tocon~

V Averfe with their Gods, wterte tobe~e1evatedfrom_ the common com e

ditionof Amen andvulgar miferies. ~ ‘ A

 gtAI,3§t’I5JbLfz;At5;1a;‘ - he
‘ejevfiptuve at-aw M-.:.7:(gt fy’_¥p4cc_7'nc,_
psdja firing J9 Bte3'lt3'.y.

was“ made *a Priefi of Idmn jup;2'ter, all 4

white. and I declincd toconvcrfc withmortalls.  e   om:
forty’   f‘; ufjvtféflifc Deo eccmat, faiduS':mec;}¢::    had
need be ¢-_,f“a      
and at the compiant  ithtttwas amongtthe Jews and

  
  
 
 

   

_ envtesgtand fbornes and e..t‘1foublAesto‘f. po p.uIar»tpeeviflmefl"e and  eon-emf
tuma'c‘y~5r and 'that I*maAy ufetthetexpreffionotf Taéitt/4', uzquee gAZz/z-e- A

eBut the big/2:’/Z hztdzall that cculdbeheapedupotnthem, till‘th,eir "A
honeurs were tlS_{Ub1imACd as their funftions. : 3 Amongfithe 52/32. A

{to they were in .4:/?;e2c»'.n for the Aréfapuhzitcst :werePrieFts5 and the 5

:~i:ttio*ntthiati ffings to the honour A

A hC)"wh iAFChtifii£gn Rel-‘gionhihould do otherwifcthenall the _‘

A  A wdfld * thtzithethh eons, either it muff % be hbejcaufeAthe., writes t5of7
.A .. ’:}eeCh-rif’tiat1it.y are ofnotnyfieryandteeter!dihfpeenfattion,butAt H _ J
  coinnAaé’cionsofanordinary addreflé,andchAeéphdfievotion;.,or,elfe    A
‘A     he     i ?    A hb¢C8Ufe'h;" A

A the minifleries t:>fChriPcianity,i we muft confefle we have theworll» i

. A and be 220 marcflvm : and therefore For the verification of thelpron

 figmé 15; -71173019 oztlrfi oE*7rJ\t3'; 707; {.uL2rfi*:ru7§. 1? yap Jllrwtc 61 Xwdgekot cixgt fig‘

“ whole fueceflion of the Clergy : fol Tbtop/yllafiupon this A

‘ w t.
- ‘ l‘,
V '  ., at», r! H
K . V
7

A   bedilpenfed tyoethemg who intimetlibfiperfeeutionhadfacrifieed

,;  tlaébjjécehfifiifiefidll;    _‘  ;9 

hecaufe we undervalue all religion: thatisthecaufeindeed wehave: l A  ti ”

nothing ofit: .TIarfirfl is cliihonorableto Chrilliitnityg, and fgzllae aé
its greateit enemy : T be flioond, A is (ha me tot us : and 12:21‘/3 Alb unrAe.*a-tt.
fonable andtunnttturall, that if we feparate not ce"rtainfpe_tfons fo‘r

religion, or thatwe are the worll ofrnen. A

‘ A But let us confide-r it upon us proper grounds. When Chrifl had 99
cltofen to himfelf twelve Apollles, and was drawin now to the
laflt fcene of his life, he furnilhed them with commifllgonsand abi-
lities to conftitute and eretfl a Church, and tci tranfmit fuch ppwers
as were aptfor its continuation and perpetuity. And therefore ted
the Apoflles in the capacity of l‘Church-officers, he made a promife
‘lihat be mm/d be with them ta that read of the A world; A they might per-5 t
ifonally be with him untill the end of the world, but he could not  
be here with them, who after a lhort courfe run, were to gohence, ‘

‘mifeit is neceffary that fince the promife was made for the benefit.
ofthe Church, and to them as the minifters of the benefit, folongA V
as the benefit was to be difpenfed, {'0 long they -were to be fucceedecl
to, and therefore aflifted by the’Holy Jefus according to that glori-
OHS })l‘Omi{€.‘.“ 06’ patrol; J9 film 707:; Xvmgtihozs tlvzégce-to «TB a'uv27,rct: c€u7a't";;
az;p']e)t~£t"ct; ‘ iéttemov C97?‘ 1!;  W 33; WT; _.(.te9’ 1; M5; dmggvelmt rfiiw, _
“<1\7lot lonely to the Apoflles, but abfolutely and indefinite

“‘ ly to all Chrilhdifciples, their fuccellbrs , he ptornifed to‘
7“ abide for ever, even tothe confummatioln of the world, to the

lace.AAttA A   »
P  And ifwe’confiderAwhat were the powertand graces jefus com’-41» A 35
‘mitted to the defpenfation ofthe Apofiles, fuch as were notltethpou
ralry, but lafiing, fucceflitfe, and pterpetualyl, A we muff alfo conclude’ ‘N
theyminifiery to be perpetually.  AI inI’tzm.ceAifit{t inf the power of
Iéindimgandeloq/iifig, “ ‘remitting and e rcminiizgyfler, which A AChrill gave A
them together with his breathing Ron them the holy Spirit, and a

    

 9FtheApofiles, unleffe the fu-cceedingages 'Qfth.C:,g(;;h:ufCAh ~

    AA  For goveltnmentitnofcandals “roved,  {Id A A A
weakperlfonsoffenfiédtnoeorruprmémberstowcutoflzms here-
,tic*ksrejeéted, no fins, or no pardon 5 an‘dt; were a mtorehere-=:   4
fie, thenilttthat ef thezvalmtiarzs, for theyieitéily clenyed this miniftery" 
infome cafes 5 ttotiin all‘:   faying; A “y abfolution was ttoAtlrfitto’AA *

  

  

"U
Q.
{.2

A it to idols, A eat ;co‘pi'?§rimu 7ii;§JZaa1'ot-5  ¥AeA3;€, “l  tiep€§wp;m;;aAtflatveu’etv Ali,At;,c_7",§

V  Awithout_Athemeiniifteryof the Priefl,‘1y‘ot£wfi] who were tttmty-t:A ’°'
A A    l   t               .l9I5!5'8'1M'(M5.   4 t K

 

legatiotyanda fpeciallcommiffiont as appears in S. 301m‘; whieh J‘M“5' 2*‘  “
4 pawer,What fenfe foever itadmtts of, could not ei":'piret with the A ‘

il,7A1'd‘:.S‘o_::t’"2t'r'..e t l;

ve2a2mAAmlv.a?.’cpearrA. [*l~z~:i2~:z::;. To thel7e]arzeZ)I, pardotus tobe dtfpenfed -t5,'J=A<°"'J-M-» . 

'IOfi

The Dierinelinfiiilntitvaof it  1

James 5,

" :2“ Cor; 5 1 20. '

4 ‘ ‘land flexes eottzmto dezzt/95 there area certain forteoftfins which are

A I 3, jhzmes,

+h0\»V€!V€r_., Io long as? that difiinétion remains, fimzesj awztodeaib,

-A remediable .,’i~:md cognofcible, and juidriicahie , and Sa power wasadifl

t penfed toadifiinfl: fort of perfons,i toretnit or retain thofe fins 5

whichtherefore muftremain with the Apoiiles for ever, that is,
with their perlons firth, and then with the 6; an AmJb;§a’c with Ibez‘rfi;c-A
ccflézrs 5 heeaufe the Church-needs it For ever 5 and there wais nothing
in the power, that by relating to a prefent and temporary occafion
did infinuate its fhort life and fpeedy expiration.

In execution ofthts power and purfuance of this com miffion, for
which the power was given 5 the Apoiiles went forth, and all they
upon Whom this fignature pafled,i is’: «:23 vrvefipca «"3 éiarrrw '£’9e’Ia its cfiawcovioev

A »m’um, executed thispower in appropriationiand difiinéi‘ minififery: i

it was t:’w;'A /mom’ of tbeirproper Irzirii/Zairyg, and 3; Paul does almoft
exhibite his commiliionand reads thev{zords,whien he puts it in exe-
cution, and does highly verifie the parts and the confequence of this
argument 5 God hath Amcaecilrd or ta iiimfi’/._fby C/arr?/it jejin, A and bath

  weare Emlwflitdorrfar Cbrzffz‘.

an appropriate miniliery, ‘1t':3ct2m_wz't1fed ta;w:_-, nzemre Emlmflizdozzrr,
it is appropriate by vertue ofChrifis mifliom and legation, _ He hath
i gt‘-om to am, he hath made and deputed certain Embaffadiours whom
he hath fent upon the mefliage, and minifieryof reconcilement at

Clwrc/1,: that they may ‘pray. over him, that they may anoint him,

they commit

'  A it bhtiafsteternalland qlaliiog iaefin is: and therefore th€f€.Coul:d be

A ,

" tnothingwinthe Anature ofthe thingitomake ityfolltn uchyaslfufpiciousfi

gé€a£«er7to*gantE7213v':mV’]%§; lfacriifieers, f and mlihgled the M516 fifth? L073 W1?/A-‘ii
  the fiéiiihf afrdevil:.i Againii other firmers they were notyfo‘ fevere. But

V gave»: in M the mizzzflery of recmciliatiotm; and it followes, azowtbezz A
The mioiftery of reconciliation, is

which is a plain expofition of the words of his commiflion, before i

recorded;-,'j‘¢2/;'r¢ 20,. 21.» A J  l 7 A i  A  . A   A

And that this alfoidefcended lower we have the tefiimony of
who advifes the ficki perfon to flzwlfar the Eldcrsaftée

that in thatfociety there may be cozzfi:'_[[izm af/I22: bythe clinick or
” fiek perfon, and that after thefe preparatives, and inyythis _minii’tery,A
H A his finsmay be forgiven him;   Now that this power A fell intofuc- ‘ A  
celIion,—thistinmance proves; for thellillders were fuehkvighoi hiadnott  
  t lll»’i‘I1t¢ld*i3t€1Y   from Chriih buti I-w>r»c>m’e,swr:    i
they were-fatAher“S?   ‘Ale,  fonts ofthe Apo ftlest and there-,
= fore it is certain the power washer lperfonall, iandrnerely Apofiov
iliciall, but derived upon others by finch a communication, as givesy, i
V A A t evidencethe power was robe fueceed ed in 3, And whe.n.wen~tit out? 
 ‘A when theanointing and miraculousehealing ceafed? _Th_ere “isnor~
; A reafonl forfthati.  For forgive-nelle offinsiwas not a thing vifib1e,and ‘ 
  therefore couldt-notlbeilof the tia"tureof miracles toycon-lirmethe. \ X
 a faith andchrifiianityfirfhand afterits work wasdoneyreturln to God  ‘
*that gave it 5» neither could it be onely iofprefentuiie to the Chutvch, A

4_a_..—.—j

it wastprcfently expire.  y t  

f

__—.—-wu-_—..__...« -.....‘
 .

.,

A l  0}jlzieeMi.né[l6ri4ll-  \

I I3 

A’

- 'f£1lIl]C,f(I)F11‘l€

   ;4mz*‘ impar

f

To which alfh l zzclcle this ccmlldemtion, that the Holy Ghofl
which was to enable the Apoflcles
has iewas cm ofice extraordinary,

exgilrgallrivlat, was promifecl lhould delbend ulploo them after Ch riffs

:al?;ez1fi‘on.. and was verified in Pcetecrzff 5* for tothat purpofe 1:0 bfiflg
all7llthingstotAl1eir minclefi all ofchrifts cloflrinel and all that wa9m:'»» _
ceflary ofhis lifekmd miracles, A and 3 power from above to enable

:1-hemto {Tpeala boldly éndlearnedly, and with tongues, :1llthatl:se- A

fideselxe other parts ofordinary power. Wee A given them ten Cl-ayes

ahte1' the A ihenfion. t’-lnd therefore the breatl1:lngthAe holy Gl10fi11PA- *

ooTtl1e‘,A;3olltles= in the oélaves oflthe A refurreélion, and this’ million A A

Wll:l"l fucli 21 polwezg was; ltlmir ordinary mafia», an {ending them as or- A
clln;11*yl"al’£Om anal
log; and loofing em
promile ) with .21
expounds 1~e111ijrtl1ag mad retaining ) which two‘ were the great hinges
lofthe Gollpel,   the one to invite and called’: :1 Clmrch, the other to
govern it 5 the one to dilflrzenfe the grearefl blefling in the World” the
other to lcelep them in capacities of enjoying it. F or finale the holy
Gholl was now affcually given to thefe ptzrpofcs here exprefled, and
yetin order to all their extraoxfdinaries and temporary needs wee’
px~omif£:d to defcend after this_., , there is no colleélion from hence I
more reafonable, then to conclude all thisto be part of their com.-A l

mezm nc)lelTe anal they were the Wordsofthe‘

million oflordinary A pofilefllipl to which the miniflcers ofhreligiono ;«

Werein all ages tollfucceed. A In att:eflati0nA ofalll which, who pleaflej
may feelthe unimclteflimony of -"~ 8. A(.?,m'1l,Al"  Cflljfiflame, “ S.
xfiizbrcgjzf, "1 3. Gregory, and the ‘ ‘Amuhour of the quellions ofthfe‘
old and new T‘el’catnem,h who unlhelléby thifircalling (hall rathér he‘
callecl perfons interefh then by 1*el‘lfhn ofitheir famous piety and in;
tfigtfitgfllall bflficmzpted as.compc:tex1t.-. arféla very Crfidiblea and fair‘
‘IEPW

theirlfL1cceIlbrslforl¢;W’:r-. and thatthereFo1:easAChriffAAin the   firflt clo~ V
Iijatiomfo alfo foam Churchesinwl the tradition Ofthat owe-r uefecl th 65

     
   

N l.
‘V {J ‘

    

M

“l V!‘ ‘

warm A

odenmcf relligiQnl,b§?Who1n the Keys are miflifirecl,

V    A113; “

lathe precife ofllce Apofltolicall., A
circumfhxmionate , definite. and Id V

powerto mimifirer reconciliation : ( for To 8. Pm“!  A

    A x;1tmem:ofthf;struth,:1nd tharjcwasa cl%oi6’rrine of Ghrifiiani~l
tys thaifclzriflgavel this power t0 the AP0fil¢$ fer thfimfislves. and \

of Words intending the collation of the a1ne‘power'am1A he
llerllpnzsforlthe ‘work of that mioifiery. I endtl1i$wwithA 
 xiegefliw gives to all Publilw Penitenma Fmietw 
    4 rAof!fée;i#Ecc1efi¢ helm’! IWMAA V‘e?Wral€‘5‘ wlflrm/itrk  
W”P#4e¢flfr3A lefilimielhewfldmlernhemcome to the Pm? V
lgoW“1*nolursofh£5lYthingsletthemrt'C€lWl‘h@ffillfllflflfiionfilwllilch 1; e 1 

 Ifhallexercifeandfignifietlwrirrepesmanqea    Tj         "”

C‘u1':atesof'lbtxl_s, with :1 power to govern( bindw A 1

1) Ibid. %
c In 1' T fm. 4.
V cl Hamil; 2 6.
in Eumrg.

c Qgefi. 9;.

la I'll flolln’ 20. l

11'; sgazsa-case as: *¢:;«.~ ;:..~» :;z-—§.~A ~ ' A’

12 A t A  ’ ~ ohTheDiwinei12flimtimof

' Mat.:28.I9a diately before Chrifis afcenfion -5  Allpower in" given to we in baa-wen

he .S'ECN'I‘.‘III.«
 A which Wol5k"t‘h_Aet not Aonelyhat firfi defigned Apofiles, but

others alfo were appointed for the fame work for ever, to
all generations oftheChurch.t Th1s»Com1mffion wasfiAgnedimme-

I A r-Iqfiefecondpohveerlinfltanceinis preaching.thetGofpeI for

2°‘ and in: earth, 60 yes tberefare and teach all 7~2.»2'1‘iei:'.r," Ateasbirzg ibem to

obflrwe all things wb4tfirez»erI /M216 cor;2~':7.ez2d:%z1}IouA,‘ and lac I am AwAitl'JA
jay al{';a9:z_y:e-‘@922 zmto!/Je eudaft/aetvhorfof.‘ 'Fir{h‘ hCh1"iAfi declared his B
Aowneommxflion, [4Zlpower1stg1venh%I;Am Into hzs hand] he was now
“made King of all the creatures, and Prince of the Catholick

Churchg andetherefore as it concerned his Aczireeandpmividence to

look to his cure,“ and flock, fo he had power to makeA deputations

accordingly [ Gee‘ ye: t/Jew/'_fore,] implying that the fenditigthem to

this purpofe wasaniflhe ofhis power, A either becaufe the authori-- A
zgng cgtagcn perfgntsgwzgfin 361;: oggiogsrgor eltfe %ECI23]f€_ the meTkiogAA

t em o ors o e um a L c erso t e attons, vvas a

placing them in an e’rninen_cy above theii‘ fcholarslhand contrerts, A
and fo alfo was at1~‘?emanztt1onfofthatpowerwhich derived upon 0

A Chrifi fromhis hF‘ather,;from hirhn defcended tupon“ the Apofiles.  
AAndtheAwifer pcrfotns of the world have alwayes ‘undAerftooé:'l5 that :1
power of teachingwastzi Pfefidency aAnhdhAe.t/3z2riz‘y '5‘ for fince alldo-9

]rninionA is 11317 rally founded inthe uhderlhmdingg although civili
government at:cidente1ly,Aand by inevitable publick neceffity re-

V lies upon other tit1es,tyet where the greatefi: underftandiog and
A  power oFte§achiogis,,therc is ‘a natural] eepreheminencze and fuperiori-V "
_  my eateewgthat is according tothepnoportion of the ehkcellencygand A
A therefore in theinfiance ofAS.P.ml*we are taught the {tile ofthe court,

y

ThuAt‘or1G'aAm4lz'el,t which implies dtjtyfubmiffion , andfhfiaibordinatihongz  t
A A a_ndt*tirxgdeed tit ise-the theigheft of any kinda, not oncly becaAufeAiAtisf  A
A found  nature, ‘ but becaufe it is Va fub‘mivITionofthe 

perious  ~'ofthAat facttltyewhheiéhwhefiweare re“?
A moved from  tA‘“*ittj’te7cA:lAtonone*botGod ,-,for no man
hath power over the uentderfiaridingfaculty‘; arid‘ therefore fo Iohng”
A as we are under Tutors and inftruftors, we give to them thatduty, A

becaufeAtnone«eIfe can fa tisfie thcttunderfianding bathe.

3 “ A AwoAr!d,/we ipflz theyhad power given them overtjhAeunderf’tand'ingstI A
A A oftheir difciples, andt~heyweee» therefore fitted with an infallible

A ??ftiti,t_., and grew to be fo authentiek that their detcrminationwas~“
A the ltztfiad&drefTe,ofa1l‘ inquiries in queftions of Chrifiianity : and al-"
7 though they were not Aabfoltute Lords of their faithandAunderfiao-eAA

me.

, A A_ , .
1 "
\4 

   W W and Difivjv/exfit ‘truth:/ea:oftheirmatners, as he did athh’the feetofhish D    A

A   in thee»f.1ccVeffionofwhich’tcIai‘m_, none can fhcceed A 

to    Nowkthenhecaufe the Apoftleé weretcreated’ DoAAé’ro”r§?of'alI“thAe’ E 3? 4

A dings  A] A

1 A l Ag’ dings; as xbm rm: was, yet they had, 1mclerGodA, a ftipreirteeaiteg, yl

 WAC ldaéirind, autgcnere, dutformmi rzolaililvz/:r vmérz zmd therefore the 19.0.10.

/ i  A  :I9é0]jéceMin2jier2aii.A       1 :3  

and prelidiency, to order, to guide, to infiruflr, and to Afatisfie their’
underfiandingsg, and thofe whom they Tent out upon thfefame crime
V raAnd,hacco-rding to the proportion and excellency of their pirit, had
A Aalfo a degree ofifuperiority and eminencyi; and th-.=;reAfore they

who were xomfivng at c!‘>.3aca'>te!»?»Io,o Laboumar fizz t/oexvordcmcl doéffine,
were allb 'w€95::i'3we<: wraifidvtept Prefbyters that were Prefidemsand

Rulers of the Church; and this eminency is for ever to heretainecl i
according as the unfl<i1fulne{l7e of the Difciple retains him inthe
forme ofcatrclzzmenr, or asthe eXcellen;ctyA of the inflrufiorliflill A
B lteepstheclifiance, orelle, as the ollicetif teA:ichit1gAbeing orderly
and regularly affignecl makes a legal], politicall, and pofitive author
rity, to which all tholep-erfons are for orciers lithe tr) fuhmit, AA who
pollihly in refpecfl of their perfonall abilities might be exempt from A
that authority. A        A A  ‘  
A Upon this ground iris, that learning amongfi wife perlbnsis ,
efteemecl a title of nobility and fecular cminency: lflgr efifiifil quid 3
.tzlifl511J2ltJ7{‘]'l,¢‘tA5'13!i.o8 udbibcrepotui.mflud2a,utflcdixerim5 Z72 uméimz eclztw  AM. _ A f

can: Equiétm cl..-m”rr:i::’«9 rzmzzigfaid Seneca to [Va/2'0.‘ And zfI":_;fl't.-”T»«’rf.’ and A. 1;£_zl,3.dmm Z
A Gelli;/4‘ afiirme,that not onely excellcncy oifextraflcion, or great F0!‘--_ A?-‘E/i. lit 4- A‘

"EUHBS, but lea rning allo makes taaéleg cirtummdiqzte fl2'6[f?jtib7,kl" Mufti/Er fiA°f3";‘;;,A.fI.;{_f}ib AA

AI_a.Wyers fay,that ifa legacy be given pwpterizmbilz‘, t:lhelct:ecutm*s, if A
findings,

V1 poixAitedAinAl7ome fenfe to govern t;he.m: and if learnimgitfelfhe ia*ifaAireAA 1-12;. _
Atltlge roifecularAopinion, anAAdAadvarxtages of Ahonortr, AthcnA.they who ’(’;‘l;,E _
lareprofelliors of learning, andiagapointedto *bep«lubl:it:Al§lteaacl1eirs, a Are AAad»m.dimArj: *

 fleet, thatis, in that very relationmitteachaeris and fchoilars land
 therqfqnetiiamong the heathen tahcPriAeAA&»s were tntidnrfwerda A  
 r12)I_Afleri72rA,fio1netAime3i bAoreAaA li::cgate«r.il   _ A    A A A A
A AA M 1» A A A l *A\XgbAar'go7a£paY aat%ti9r'lp«§5Al,;1ggituiayg'];é   A A. A 
f l  Uzpon Whichiverfeoffltmrtlfittflmmwtmhfscrves, fiW(J~El"d,v za¢.m1;l,,AAtlA
 i.9‘AAi.aA§<.’l5j3x€¢’1lTJ5§cl'l’}£»l1l§7Ii.47?Cll1IA‘7T’ll*O‘V_At(l.V:, Thesleepte;rlAwa's not one1yanenfigmeietf;a?;

W“  A A  QAlf;tAjtx3dge and mifa Propheit git {lgI1ifiAE.'t.'li aAiofalmfw¢~e ;

   A'AAA_A.Afl:t,3fldVV‘ll~e‘l{efll€fl,C&l3ta T=hi»s dill? TA 

  ‘V  A A‘ A        we 
ll/»’¢”€f”"¢ iéflfifitsaifld:itiA:wmclutdAc5l alteml   miiiwg is‘?
   we Athfemttiw  

 
   
 

   

  

      

 

 A Amrrtzzarm as W.fil%lA as ‘PAr»6v€cbr'vI”tuA  l

theypleafe, may give it to a Dafiar. I onely make this 1IAAlI”¢A0fiiit,i:tfl1at -’3“i""W» W. A
._th,ey who are by publick defignaition appointed‘t~Qigeacl1..A.are Aaiifo zap- Cad.dc limit, ; A

7*: MalfoAfetalbovlc their difciplestlasifarre aisthechairisa'b0ucflh2eAmt0r J“‘””"  AA

V A A % A A Vfacrtlm, that itAAit1clAuaimjjx:mtfizazndwzegwmcfil, tthi;a't‘A  A A A f  
l SE; Vi»tlie.refore»all?%arat1oi1i0fpenus-isiemAA‘%3w M¢i£iinferrecl;,    At 
 der» and t311£~11<?«Ifity:laAe ai{Q',Acai‘.lu'&lil3  aiulmem alfmt~i iy,%€l.Q3c1'»-iiAA   “     

A     
 se’iitti%hAef'deaAtwll1se   
beackieds Atlm  
l . here f 

“ _‘ .y‘ u i I i ».w.- ,, \l‘y|V‘lV‘ll’ IVV ll “ H H '
<._._ ‘ i A A .m.‘.,l.,. -w...w-~.m..~ -W “ ": '

,  A  AN.Q'V§7Atth£tt halfiéflllaslaPL&fil'flA‘fe”@afAA7: A  A A A
 AA ;tt?zifl.ery,Illml1ii%tiottr1ficd—lt<3A~provi:AQ my ti)tl1;A:l  7    
   Wm?d$*05tlwCommI1fi0n5 -fW£i.0n&l3»’%¥bM”‘W3Ama;Y

  

 
 

, ..,l4av..’o. in-p.- ...-

T4

'1'I;weDzf-2'/iize inflitzttiwz of

A mull be confidered. A A V

A willbe but too firaightanargumentto blend a whole orderof men
* A   t. iinapopularand vulgarindifcrimination.  A A   At   l  i     A
4. Thefeextra,ordinar.y gifts were no authority tothofe who had A  
  themeAAaothercommifiion, to f'peakinpubli»clt.t  
. fore   A
pp twas notdenyed   A A
SpetzkingintbecliurtbVvaepartofantlorditiary poWer,A to whichno:    
A AA ‘lonely ability buttmrbority alfo andcarzzmgflon are required : A That 
A   was,e]tearly‘qne feparatiotq’ women were notca pable offa clerical1;AA  l At
A l limployrnent,Alnolnotfo muchastofthis tminifieryofpreaching.Aridil  
A   by »this1wlfertt may ztalte {AA peedier account concerning eDeactoneflé$int A t,

; the Primitive AChureh5AA tale Dz";zcarzifli’ egoiB4rtbala;2z4ez;4'Adzf])ana5t A0 A V‘
_ Epgfiape, impomseimarzw prrejhntilém Pre§r&}I!er.v}.:, Dliacwtk  Dliaco-A

affi Pt-araeestj, extraerclinary and divine knowledge, and underilranding

the mylleries of the tkingclome .3 ft) that thefe abilities werelFeparati- 

ons enoughtof“tl1eApetfons, and defignatiori of the officers 5 But this
may poiéibly become the difficulty of the quefltion 5 F or, when the ;
Apoflles had filled the world withtheSermtJns of the Gofpela, find
that the hol y Ghofl delhended iaaplentifull manner, then was the
prophecy of 32a! fulfilled, aid mm deemed d2*eem5, mzdyoung men

A fltw txzflwzr, z1r2;1’J/I972: and d:mgI_5tcr.rdidprupFaecy 5 now the cafe was al-

tered : and the difciples thetnlelves {tart up idot‘.l'o~rs, agd women
prayed and prophecied, and I~*rz'/cilia fate in the chaire tyiAth her huf»

 -band Aqxzzlr, and Apalbs fat at their feet : and nmv all was common
again: and therefore although the cA0mrmlstort went out firfl: tothe A

Apofiles, yetwhen by miracle God di{penG:;~t.l gA;§:'e’at g,i1’5’ts to the Lai-
ty, and to women,,hega_ve prohatttm that he teterazled that all lhould
prophecy and preach, left thole gifts fhould be he no purpofe. This

1 A. Thefe gifts were miraculous vérific tttions of the great promifcl

ofthe Father, ot‘l7ending.the holy Ghofi‘, and thatall perfonswere A
A capable ofthat hlefsingintheirfeverall pr‘0porti0nss,, and that Chri- _
A A fiianity did dAefcendfrom Godwere ex aéniaclaeti pmved by thofe *
r extraregular dtifperxfaltions : F0 that here is purpofe enoughfignified

thistninifleryr       A 7 A ‘ A A A A
A V  2. tThel”e gaifis were given extraregularly: i but yet with fomei
difference ofperfonmt forallldid not prophecy, not all interpret,

ealthtmgththeytbellnotufiedto inferre ££flifl(.'llll’lfl€l‘lOfl of officers in

not all {peak withtongues : A they were but a fewthAat did all this“:
- A t We finde but the daughters Aofone man onely,and Prjfhilfd among an ,
the nations ofthe Jews tAhatteverAdAid prrophecyr ofthewomen : and

t ofLaymen lerernetnber holttone but A’r1;zz‘l.».t and Agabm: and thefe

 

          tirdth¢r¢-
‘3’°’lW°'m¢fl to fpeakln the    firrd Yet it

’      fpiritofprophecy.

 

   dicet, Rtfliicefit/Derbdflcf:Iz}2Aula7;2 I1-Atam5‘foiteisiAn thecomtflia

 ‘V Ihouldfeemthey wereordained rortomeecclgfiaaicatt rniniftery”; V 

   

A here wasmore nece{Tary,thena commifliontg great abilities, l" ‘peéiall A 

writ t x H _ V "‘—"V"f A ,1--t

. tutioh»§sr;»Apofiolicallunderthe natinellof clement :lBywhichtit  

‘u...~-4» ..r V xv..-
. "~ . '»
F! ‘

N A  ewe 01794-eJ\4Az>zz'ji}.»mlz.       ’ [A  1% d

We  ivhieh is zdfo iitoreeredihle by thofe words of Tertallfdna A ,,Q__!:ct7."»t¢t2A  3'tPxbor*tad A
~ zgzhgtr  qua? in el.EccZ:]z'/5 brdziiari fglent, yqzm: Dem 22¢:/Eeré jymiigmwg; £-

; qutzmmktjrweéictulam ex tfuaiixidauz faaa em: , quiz: ex . przefi,-rzliita 15;,-V.  

‘ whence the obje€’rion_t:omes For fo the Nicmc Coimcelexprefly:

dd :t¢.2'x,p'i‘; éuvatc iEe~ru€§e;3wt. DDeaconefl”es are to bee reckoned in the
.Lairy., becaufe theyhave no impofitionof hands, «w'.::s.'for any

tees to temporal] admitniflratiens about the Church, and a«fo'--
‘letim benediétiond, but nothing of the i'eg9v.11w13’ Jlfvocguc; thefame H5-W,--9‘
were the @;0€0‘3tI'17J"é§, v&r0K9%3v'5x9,darx, the I’r.:'1é}tere_[fl'.t , "who Werethe
taw<P€.9vis'e¢cmf or the. governeflesof women, in order to matmers
{and ere1igAion;Abtit the('e...t though (as Ttrtxz./Jinn affittnes, and Za-» 4
A ; ,m.¢y5t and Ba/fltma confeflej they were foletnnly ordained and fet
1 :over the women  fueh offices, yet pretended ttohothihgetof the ’ A
 clerical} power or the right of fpeakingetib %puhItkc.h ,;;‘,,,~,,,,,,,%,,,;,~,, Wgym gggy 5",,-, 7.3?‘

 D¢;t§qgt§fl:cs,e viz.  {piI:itUa]l‘n1iflifl'€I‘i€SA’ but thofe womentthet A
    medium are not moved ewd:     V
V eareifot ttoneof eziflthefe things; therefore! tetinit‘th»eme?tAothe A A

  prcceptof‘ the AP0fi1‘e- W i1 /“fer mrnwvwammeaclva Iwrto Mn trtmm.»

A eC1ergy is not there exprefleds and itist more‘agtceaAhleAto the .‘ d

E t-afliratem.

And 5'b..fsam'en tells of Oljmpidér, Haeeeeim cit/izgenere cflét fiafizlflvmo, ;_;g,.4;c.9_ A

cléfieedegiqgik pbiloflyplmm‘ , in Miniflrrwz 1\7t67«fritM 0‘rdZi'Azd'tt: and he 7
{udch ddtieone it Was, “whom Saint Bgzfil called iivzpollurzzm fzzcefdavtmzg e te».det;rg.
wh’at"foet'er thtefe Deaconefles could be, they could not {peakin  
pub1ike_ uniefle they did preimicatc the Apoflolicall trttle, given to _
the t“€d}‘iI¢t/aim and Epbgfian Churches: And therefore I though
: Olympia was an excellent perfon, yet fhee was no preacher; {beet
was aAPhilo{ophe1", hotin her difcourfe, but in her manner of Ii-
ving and Bjeleeving: Pbzlrfipbata ex Beale/zle pnefcripta, ~ and that
could not be by pi*e:Att:hing: but theft: tDeaconAcfl’es aft:-:rtheApo.’..
ftddicall age, were the fame with the ato%:z&:'autémtue£r«;«>; the good wo-
‘1r1eo,° that did domeftick offices and minifler to the temporaall A
‘necefsity ofthe Churches in the dayes of the Apoftlest Suchadne * e
was P/mébe of o7enc5re4§ but they were not admitted to any hbly A
or fpirituall office: So we have certain tefiimony from Antiquity,-

Ep.zr2?o‘3w.eezr "Wu VJ}ot;oovtoa-é3'v. 8::-:. Em? MJE‘ gcezgofhicrfaw “hires iixamv, ¢§:'<,-:2 if éimvavt: E«v']o7s' 531?’

j..__.§_

Kdfpirituall office. For they had irnpofition of hands in fame pla-

s‘o’Epeip/mmzw  T l.lt.’71’t'.‘ titan order hf deaconeflexia tbs , Efiitif-7\nt‘1‘1’qL,"oa?sN tax’ :3; «:6 i*eg_q,"]£v'ew,t 5 A

C,vm,_,cb /mt mu. taimmfdlggr to Magtejwmpt any of-the uJ‘£’]uIv7:1;;_g:ge’i’v 5’-}rt7p%«2x'e-iv.

holy offices. Arid intI1isfcnc‘etitwasthat Saintzimbmfe reckoné it I51 Tim.c.g. A 1

amtongfl thé Her?-GEE Of the Cmp/arrgim, that they or'dain‘ed';th t-it

fi1Chdi!2:ourfes5‘they 

fllem  

 I And  f art/ye menvizho had gifttextreaotinary ofd'theSdzpitit,al--V 4‘  8.: -

  ‘   though they Weretermirted at firfi inthecarinrbimchumu‘the-a     t g
  fotethere Wasa Bifhop. oft’: fitted eolledge of "Clergy)foAi1ttet the   ” A   t~
  it'tfp'“ir*e'd 'di&ates of the Spirit ,’dy€'§t* whether they eWér'exLaj7 or .

A At W hfuall difpenfation that theprophets of ordittaty“minifterygthough V

B3 A  now‘

A  '1’ he Di«é2iAne lirzflitutiotz of

 

A A  7 Abe expounded, they willéonclude rightin thisAp'arti"cular.A.ForAiftli¢y:A  _l

  nary million sthenthere is anerdimry»mippofl    

    Alhuwlimfl mufiAUfDrPAu“1€lT=lh€eean pxovphiétitlc   ‘  
   =%0d¢l¢3?l,hd¢¥5V=“5V€;fi‘0m God 5 whichwheriény man

    amid praphecyanpt,blite 5  hS:A>VlV." A

ever, whe;t1AtbeAf¢ CXAtraorAdiflarit€s Adid ceafet, if_theAy were c6,Att1A?iIA10ti

A» perfons,AtheyAA hadA11opr:€tcuce to invade th}Aae€Ahair ( norAtAh‘2{t_ wee

find evicrAdid  for an ordinary ability to F[3€aAAl{ was‘:never any...War~
rant t(A)fdillu1b an order; ~unlefi"e they can {";13rtlie‘Awordsof 342424!

A * be meant conc:emirig:AtA,  

    fsgnlifiél  oxdi
  Preachwa  

[ Wbermzcrpi IA 4wAA om’az';mJ at APV£4AC£l€A}’}.]Atl.'J£?y mighttpnot in£r;3d%eAtAhe
ofiiccy A To be abletopezrforme anof-iice, though itmay be-ca fair

A cli{‘pofiAtAiAon tomake the perfon capable to receive it ora?'cirlj,lyetit A

AA dges not aéiually .inve.{l him 5 every wife Iniin isnot a ACOut3A;AfélAAlA()11r l
Al of State, nor every g00dlLawyeAr a_ Judge. And I ClOtl1btnOAt-lflutlfl A}
A the jewifh religion there were many perfons as_’able'toprayAastheir A

Priefis, who Ayet were wife: then to re-Fufe the Priefts advocatioq
a_pmZ I)em;~z,, and reciting officcs in behalf of the people: 0r4£»2,t "pm
to Aflzcar/10:“ was tltfi Qrdgr of (Bods appointing,AAth0ugh himl‘elAf were

thing Ae;gtraordit1aryA thatA mufi jwarranft atl ordinary pexffonto rife

A highejrAthet1 his owntevepneifk 5A and aéiiitg/A or 511%]! isbut a poflibilityg
and :;nAAuA[l-_ be reducedl to aéii by finmethm that trlanllfinits authority, .

A or docs efiabliill orders Or diflinguilh perlbnsg and fepzuu1tAe pr.felT-

A om, And it is very,“-,.~mAAarkabl€, AthatA when 3‘-<:d.w had mifcatried» and A
A A   loft his ApC>ft0Alate,AA it was faid, that it was neceilary for fame body A
g to  tobcaga witnefle0ff‘Ch.I‘Alfis rcfllrreéiian. Two were pa}-A-A

   m~t:d,A;qf abi~lity 1i:ffici¢pt,but thatwas notall : A tli ey mufi chufclone,

vinecleion : which isAa demonfiration that every perfonthat can

.‘ Aldo oflicés clericall ‘ isbnotpermittcd toAAdothem,andmtha1; befiaesm A A A A ,
Aknawlrplge and mtzitral or artificial aétlititaa d1vinéAqualificatignis    

     

 gfgtc: God com pl aihs by the Pro ‘phct 1 law! rzotfénif 

Mu

 

      twp placesmhalr gram to   ,  
A A    a,11dAlaAnAeWn1cfl”ageAsAPrpphets.muft     
    nmqffer any dofirine m the peoplcl ox: pretend la dotftrine for which A

AA they  ;~<,>taA Conimiflionfmm God But WhiCbW3Ylfoev¢ftl1¢Y A    

 

   

fie

1
0
V ¢;

0'

  ALaityA A C ilnd0=A  muff gi7**’1i*7%*’Wl right ltfitlofftflaitl/9iP.

pad;    kimgaad A /ficz(1,. Butif thfiT€tAVV-0rdsAfitgmfiAeA“lan lextraOrdinaryA

 
 

lat dcvouAt.perfoAn atidof an excellent fpirit‘. And it had need be foAme- A

7 to maAkeAuip  numbgr of the twelve, £1 dlflinéi feparateperfong A
whighAAlA{hewsA ,th:..1t itpwpas IA1A0t onely Aa work ( for that, any of them A A
A might: have dong) but an ofliceof Ordinary mit1_iflery.A A T helabilicy A
of doing which work although all they that lived with :14, miAgh_t A
V A either h_AavcAlhac_l, or teceivedat Pmmafl, yeah: authority and grace   A

% wag more :the firfi thcyhad t1p0I:1A elrpetience, but this onély by Adi-4

i A A    A AA  A  A AA A J‘ A A?¢W.é.AAA l A
land  %l1?A+°1P0fi1¢ leaves Itas an efiaAb1Ai£h§d.AtuIé§A: Elam    A

     muff lProphcrsbw:    

\F Ag .,....-..... .m ‘,h..,‘.Aw. -vv-Om »A A. on Mr?»

A th¢y.’_

m:.,A__,_, 
1 ‘,A.u_

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2 their

oi b*df*   .A.   I
  3°13; dbrifi confiiguzedthe affiac‘ smhd namcdthe AP¢r!ons5AAboth cx- V  

4 nd ordinary, prefmq Aa; ruAc¢¢_£fi.ve; ofo, hé pyovided V
that::AAtAhe .vVh0l3;' difpcnfa;§;poAightAb¢ ' his», ‘Ind ‘:
    wéwee afievzdedap vaé 9
A ‘A “A and théfe dgiofi3§0m*  
fePahrati»0n  difiinét mi9§fi€Xi€3 
r  li.;orAd.‘   $10 A 8.151%! teftifies €x9mfly»A‘

; t1*aordimrya
Agiftigfgoi-);h$f;::)l;J:!(l')t firgndd theréfvae Chrifi
~  gag”):  T0  .
A‘ A  Wingfgfrvoam the famehSp1m mhadho;
A         _ , A A  ,    
       W*’4*/4r”efI?W‘=  1 
A   A       ‘  
powerddforCh‘#r°hh*hfic?sa    
 gifij; his mm 4 £21?  W mzéz/W»haw:AAhm'wfl?rrItfl£add      
difiinguld accordrnglyw    Aemenaoxdlnary m!fl1’fl€.9‘¥ 
and a mira§fk1«h%su5A "\_gi£:m‘i A  that ig,  V  9 LA  
o mawwatibm and   A: L %
   a:chc»ary~oAhg«i?ft¥Aeannota foblimanfl Wrfan ot0_ ii»  
" mpermaturall iimpwvment 9: L:-mod  from tho ods@Wfe°f?h¢.41f:   
" SaintM;u!:Wi%h01%§h  Af“f¢h~P’hh a1‘“fi9d¢‘~

   VI
1” fiegdgd A an» ex:rao1*dmany
;%gbuIjé)u$s{‘d "M-Z1212 g an

A   A*’9é0cé“2$<imi;fleriaI3  A 

. ,;my1m‘e com msiflioo for, hthyexl mufi ootordinary pcrfonsd.p‘rétEnd

an Aohesxmiordixwary miflion tohan»ooorhdit1aoryApuwrpoféo : for A h¢fidAeé,ddtAhar

,1 God does never do things unrsa fmlahly, nor .w,il7I €i*ldu%r€:_thahot orddéf
A e” interrupted to “no; hpurpolfi:,d hie W111 ne\(erAgwAe an +exEtrap{diAnarjr 9
A Commiffion unlefle it be to a proportxonablef-‘fld 5 wI:1ofoe:irorApr'e~

tends to" a licence of preachiongby reofon of 510 extraordinauy c.aI-
ling,   mufk look that he be fu rnlflled With an Cittraordmary meffagtn,

Aleemg-: him .3 d which cannot be l~eflc then znir.ucuiousAand diirinc.d In ail]

God fent foot, they go
wages. AA  
But hhefiddes that,‘ the

infirufiions were fuch as were by an ordinary, and yet by a A diflinfi
minifiery to be conveyed For evezrafxerz; and therefore diddefigne

blefTedLord wcintd ode flep further in‘thi‘s provifion, evm to re...

 who Werfeto be’dca1l€dAtAOitAby €mh0FdiQ3FY Vocatiflfir *

 

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dd 9?f'erj1idg% gidtshof  A&‘»pirit,A

w»-v-vuuv--qvy-av. A1n«AA.AA AA , ,,

‘ i  J

left his Commiffion be ridiculous 5 andb when her: comes he mufi be ‘ A
{are tobfllewhisdautbority by an argument pifopQftl0D3b1A€§5olhatiéa A
by fuchda probation  without wh1ChA ”fl0'W1fh€m;-‘m ‘Can reafonably be» h

other cafes he comesunder the clirfeé of thcw§:m_9Arfl{'fl3; thojfe Awhom
on their own errand, and muff payAthem{¢1veg A

_ Apofiles wore therefore to have an~iti1‘1d1’1edi— 
{ 3Ate»AA,mAi{{-§Aon,1 Abecaufo they were to 1*eceA1vewne,w mfhfluéfions : A the-Fe

an ordinary, fucceffive, and laflingpower and autho}rityA§V Nay-our =

nmk the veryofirft fucceflofs and pa:rta1,;ors,of7t~his power, x;o;bc,ra~e %
A km iota both: /otaft/1!}: mini/fem, and they were £1216: fevcmy two whom A «
A Chrifl had fcdnt (as probat;AionerA.3 of their fumrc preaching) upon a 2

AA fhort errand dinto«-drheA hCities ofjudah: Bot  thisaffignationo of;

A Amoreperfoonshthenf thofe to whom 11:62flV¢oimi1%1¢di3‘7¢C¢?fI?miH30Am A.‘ AA

flhc drid:h declare that the office of prcachinghwashtobé difpenféd by a 
A A fed grate and peculiar fort of memd

A P ifiinéf fromdthe people, and yet ‘:
A  5 ' 0theArsA then Athofe whohadvthe<Co1;nmifl‘i0IlhhCxtrilflfdinélryg that AA

f\i~...;

o if.

V"  5? “WA   

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A A com.

 fCof.x'2‘d.4Lf A 

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at

p  Tl,-he’ioéirrzrirkflitntpionrofp

so rm

sometimesictmche Spirit’ intended a difl'iné‘cionroFChurch§-offic:e‘rs for r

i » ‘VcrE28§ ii

12.

i E;;_ihe1p'..4-1 1.

‘i4-

IV
*‘ '""""'”"'F|.

the vmikiof the i1iitiifir::rAy 5 for»‘thenconclufion’ofirhe difcou»rfeAis_,‘
that ‘Gad ”fat7i/oim“"%”>rA41/2: Clmrc/9;;  Apaji/er, fl/éc:vm{4r.g'/3: rpm-3
p;§eto;, ;§:,'i?;4,;{,;f;& Tcgclagrr 1:,-A 3 “a  le‘Priia1lr*Gods i»peopAle fhould pufurpp rhefe
oi fie: s:,AAA'Wphiich God‘ ribyihis iSpppiri-ta hath Amado fegpa me and diflingqi{h~
 h.eii:iddesi_, Are a‘l1'.eIpa/Z/as ? affe 4!/olirdfihrtr ? A are. all.iTc4p/vex;  frfrfo,
rhenriir1veFéA‘a‘i'1 the body one rnembeié, quirecontrary” to natuAre,and to
AG.odsA Oeconomy.A ‘    A     A           r

A Ahti thzar this defignation of diifiinfl? Caéurrbaqfifcers is for eve1:r,r,» S;

Fzmli;zlA’fopf£ifffirmes asie‘$:iprcjfly‘aspthis* <;1ue£"tionihAa.lA:| need 5 Heegmte A
A [biog .c*Pififl1€,f‘,’ firmer Prépbctr, gmdfawa Erumgel:fl:5‘Aandfame Pzjiar;

"1 H

A afld*7'émber.s‘, 6;¢AiE'g;i.aAvJ}d.>€,dvid;,‘]%?'iiitb£~-~1?i?eS‘7’}€0f t/Iemifiyiflery, 12/] 13:34]] A

I arzrive ~ArAaArVt/2:. rznizfy of f(I_it1J3 which as foon asirlhall happen, then
i tl5eii;»m"r:”{fieryAm\1fii‘go forwards, and is incnrnbentupon the Pa fijors

theho}y‘iAGiihofidefi§néd; A «in ~ or

V m

 A A  For; Iconfider that eitherto preach*reqauirresAhut an ordinary

in W   rrheA~r:nA=s11reI1~

do thiétr gfiihich A an  ordinary rimd er minding, A and : i”acu1tiespca1ir1.p per-

 

  
  
 

  
   

fident whohave1eafir‘eafoAn, AA  ' ‘. ~ 

W‘ ‘W \:: w"AwAv“  A ."'

“m A ,,,» v» ‘ ‘

'“"3T’C 
’2‘_ ,‘(G~‘»«‘A¥}§ to

  A    pic?“  
:24; A AiA7TtAh‘o  “V

‘  iestothle gporople  accprdingio

   
 

cornmerh the end. Till the end he, the ’s’g;puJ>¢x.a:»£¢;. the workzaf 

anAdiTAéaé:hAersi§ this is their vviork,Aand they areJth‘eA~minifIers, whom

or an rxgraardinairjraéilityg if it? requires oanrextraordinary, ”they,, who pp 4

A are pilplitwératc ia'ndA*un1'éarned perfonAsiare the umfitteft men‘in;the- ii '
 worldfnoriir .5 ifzmdfdinarjfuffihiiency will Adifcharge it}, why cannot 1;
they fuppofe th&c1trgi;+Aofi‘a‘¢otn pefency, a‘ndArfi:f*ie.ngth fuf;ficiAenr to V

form P A what need they entermcdxdle iw;itrh tha‘r,»to which noextraore , 
* 7 dinary affifiance is required ? oriheflife why do they; fet theirrfhoulder
% to {rich ~a work,A with which no A Prrengrh bot exrraordinary, isjcom-9 _
mcnfurate P. in theAfirfi* cafe iris rrneedleflé 5 inthe fecond it is ufélefsg in
V in both‘ vainand irnpérrinent.  For either no man needs their«help., ‘A
A‘ A orwifthey didi, thcypare very unable rho help; Ia~mfuretheyiare,r if A '
they Abéhiunlearnedrperfons 5 and if they be learnedbthey Wellienonghp A
I   1_<°now,th‘at to tea r.ih“thAer péopleriisrnot an P0W~€r~i0ffp€aAking; but is alfo L A; V
A an war jurifi~iiCtiAon and authority, and inwhich,order isat1¢é-fl:*"
  A  ‘”‘?eA¢;1A,in'Van etninentdegrcc ;.' ?LeAirm‘d mm at not fo fmwérrdsi  ‘A A _

       rhésrlirvuld, retibéfides 
AA   prudent!” and Withgtrut/;,reqAuires more 
  ahi}1iAti¢:isithenAAaredxfcernabls: by the: peoplc,{uch«as make even_,aA, plain

i   in wo’rk”r¢3fonab!e to Wife 'rnen,and ufeftflli =totAhcirAAhea~rers., a.rrdac- A
7céptébliéjptoifiodi ’befides   thisA,rIfay. the A<>?f5i‘-Ae of teachingAAis"of V
A   largerext¢ntrthenAm_akiing hoiliess, orjfpezikingpretitiiy enough to ° 
np1eafe_‘pptheicoIfimOI1Valid u‘ndif“cerningaudit;orS9AA Thery that armp-
i’pointe”d_t0 Ateac»:1i‘ithé”peopIe  rcflondereyo rid: ~jureA,[ giver «accaiarrztag 
fbEéi‘7r~‘Ti4£tbr in dcfia1i¢e”Aof ‘the numiérous Aarmpiiesriof.‘H¢rerikes;, they 4‘ A ‘
     Afortheir flock and U‘?-* ¢xce11emrmoairmethcrma-  
A AA ii gain?fiA*é;iIi£hcirweakneflés fromrwithirgandrhofiilitiesrfrongnvyipthomg ~  

      iriher 

l of ‘confcience.-5 and It beleeve there are not‘; fo little as goao caé- 

n

“their facrifices, and they were interefied in their councells, .p and A
greater caufesg Andiif religion can havetnfluencesifltocouncells  

{kill is required it will not be ealie to make pretences toinvade it 5

knowfille degree

= l l lyownlvyants,

    fcucufly toevcryrerrfrmafa con
 tahighlynnficefiahryinthfivaoint .     '.    '> v   
A  1 lglbecaufe therecém be feturitynaainflail the evil *l~i0¢il1Iif1l¢5  
  2 atio*i;fit1ie,wolr1dl 311 at aroanifcuous unclitaolien Cvmpafly ¥iwa¢l:ets- l  
r otifhe béallovted thé Plrtrtetxcte oFiaia5%a:!taordinat,aaa«lhélimlI   évcslitr       
bl ii\£"Ol.'l”  A

A a great part of learning :  but A V
lllidfi of their deepeitignorzmcetq:ptf;a9li0thCr,$, rwant both m0- A

l Ber 05 .m€I¥‘tl11‘<.>ul<1tbéthateaéhérfiiaifi:fldl“b¢P¢F iiPl5F¥“i‘“‘idP*°mi+  
fident la,ng.u:tgeam:l bold fancyyis‘  * 
OF Pruitt i

V   tbeoiffityjl/Iiiflifieriall.   

theyflmulifirengthen the weaki,—confii*me the firong", compare!

2 the fcru pnlous, fatisfie the doubtfull, and be ready to anfwer cafeaa

l fesalready ftartedup among theCafuifia, and for ought I know; “

theremay be 5000 times 5ooo:, And there aré fotrie caifesi of

iconfcience that concern Kings and ltingdomesin the highefi myftee r

rioufneflie, both of State and Religion, and they alfo belohgto A

n Pa/for‘: for the inytereifis of Religion, and Teach as to detierrnine or
' __adVi{€ lfl, Kzig>u:c::;tA13<; ai'y}»~i«,7tar; Aéaea :9‘, a€iiiJ‘g§:'V Jld‘.., y’év7:=. vmiauur Svoiettc oirflzit A
J)amav§'v7ok; agmwdap,  ,,.,;,~,, ,9 at airJ‘gtL'V flaw’; 7-; J_(;oi).0f_.77;. The preachers

were always meflengem between God and men, being Mediator: by

of Princes and publicl inteteli of kingdomes, and that therecan be

any difficulty, latent fenl'es.., intricacy of queftion, or myfierionf~
neife in Divinity, it vsiill be found that there are other parts ofthe 

Preachers ofiiiceil beficlles making homilies, and that when (0 great

unleflea man cannot e an excellent Lawyer without twenty yeers
flsilland piafiifei halides excellency of natural], indoywmpennts, and

. , . 1 _
~ 1
M-—~..

yet can be an excellent Teacher and guide in all cafes of confcience, ‘
rneerly with opening his tnouth, and rubbing his forehead hard,
But God hath taiceni order thatthofe whom he hath‘ appointed

teachers of the people.,lhould maker itthe workand~.bnfine{Te of t

their lives, that they lhould diligently attend toreading, 4 toexhor--
tation. and to doéirine, thattheyrntaywafcfl oacr tbt';rflr7;k‘, over ya

i w/aim: the baly Gbo/:3 lmzbmade I/Jemarorrfirrr, The inconvenience that h
this lclifcourfeiislike to meet withallis, that it concxrnsthofe men A
l  who are fure not to undetfianditz for they that have not the will

a dome of Prophets and midwife imen .. ”€”ai’m0at Cffilily he broinvght~ to

s ofdiftance between the otherstwilidomei and their

Qwnigniorancej.  To know that there is great learning beyond Us is
they that L have the confidence in the

deliyiaind underlfandingtoo, eithergto «perceive or to tfonfeflctheir
A A pypytheyneyer kifledt thelips of the wife,

 
  

l  eta;  ‘ofthe ability     

of pitadataytqand autytag

iehéiit 3Pi1‘it; *0 Wile“ YQDalnVVi??§5 h¢ih3‘1‘ ea mi“d¢i*°i' -' l

......._
‘9

A and -therefore  
ltd tbrearhls «*1 breath -“Men”? 3“d‘1?n°°r11lh*“$‘hF*’l’  

V‘  :.-.11..-;.«;~.»~ 

T

i951

_r_.__....,

  
r Iz'Iad.ct, ‘

. A I Pet 5. ,AA,_ A fer: which are use zmgjarz, I who 4//0 am at Prexbyter céxbort, feed the flock A

.20 3 W   A A TbeDi3Ui72é.ii2A:A‘itzi?t0i2t>f  

Aallotv himlnothinghuttanardirmvyflairit, that is, , abilities of art and A A

nature, there carl1notitifi1c:h difcourlesebeany compenfation for the
 di(brd'er,or the dat.rger,or the Ichilh1es,and iAnnumerable Churches,
when we head andmro rzzembafrx {hall make a diltinélz body, and all
{hall pretend to Chtilt, withotttany othetcotnmott term of union.
Psndlthlislll which is dz?/Aarder in thething, is allb fll{fl)Qf20fi.‘7‘.ar.éle to this
part ofAreligiot45 and thee tlivine mefliages lhall be conveyed to the
people by com tnon Currier: or rather z:eAA:’/[angers by c.?§'azzm_,,and 45 they
gm: 121:, whereas God fem at hrft Embtafltdarxexzmarclémrtr, and then
left his Lezger: in his Church for ever. ll Bttt thereis alfo a duty too to AA
be Iecuredg, for they that have the guiding of fouls tnuft remember B
other they mull‘ be Aégpy $7roJl:o'a'uv7.e;, mufi mzcler an m.'c..szw't5 and that can-
AA not he done mt/2 joy, when it {hall be indif'E<:rent to any man to ‘limpet-~
I‘ feminate what he pleafe: and ( by the way) I fuppofe, they who are
A apt to enter into the Chaire of Doéhors and ‘Teachers  would be un-
A willingto be charged with a’ cure offoulsg If the y knew ‘what that
means, they would article more firiflly before they would {land
l charged with ‘it 5 A and yet itis harder to ‘fay that there is no fuch ”
  A thing as the cure 0_tf_{ax4l.r:-, thatCh1"il’tleft hisAfl+.+=eltt~ow:tt1der and to
A? guide thern (elves, : AAoAAAr to findetlhepherdsteatt the charges of accident
A *and ‘chance. Clhrifi hath matlte atbetter provifionA., and after he had
‘   with the gteatefi: eatnefinelle t:t5m*tni*t"t'*et?l to S..PeiW'the care ofFeed-
A i"‘nglrhisllam'hetsand_ (beep, S. lP'efer did  zca refixlly, and thought it
A “A parAt“tofAthe ‘Fame duty to prlovilclee otherl lhepherels, who lhould alfo *
a “feed tizefleckr by a con‘tineAuall provifion and tattertdzmce 5 '.7‘X:e1’reIl2y-

A ‘ ofeavdenrlricb  Il”7?0i?g_}’0%, 3?i1wco*w*§v7e; §Jt2a§ca§7 «wzzaa-v’,ct:-24.. doing the Afice of A l
‘lyifbops over them, taking fitprmi/fab Ur ever:/Fg/at of them willingly

'” mddready mimle. The Prelbyters and Bilhops, they arettofeed A
A]  2‘b‘eflack,A Atherewas mfzmav dfific/1 to be diftintguifhlecl fiom the A
A ‘Amxuéree 1}-IE/5271/3erd:,the elderesA;,,,A;A;,.a’,,andttheflaclgamongym,difiin— 
A tguiihed by a regular office of teaching, and aeerelationtofflmpberd: and 1 A A

16%  ‘A3t1;1AtAAAetl1jesAdif¢ourf'e would be unneceflhry long; un1etI’elI~flaou1d
A ldoence, intgiviAlttg:t*h*e*Ch“rlf*tianGhofrch*Commandements concerning

‘ 2

 

Afta~*tgt1rA;tents,and contraflf the reft. *  om-rly   hfllltldlefiret it A
”beltcon‘”fi3lélA‘lA”t~   ,Af”’C€rAhingt'l1Ce tpurptdfe  that: llwallrt ofdivine lproyA1-

A A%l3;l‘:f1!£’A'A2i“d¢?!1?‘[€A[I0flDztf, Alanelderl brothers portion atleaft, ; both ofho-l
A* A‘ jAand“mainttenance, “ei [ 7lieci2zf?Al;A‘l):z‘l‘l‘ll Abryleémrlieletbee med mzdldecfiriflzs
A A A A‘ “ AA lrfillllt uoneoli(g.2b53eW3';F0rtAGodo7Mt72l aw-dainezi»ttA
A     

 

A   rlvéfietw

 

  

A  "  vat right to be A mainAt ain’ed' twoo.l All   A   ‘ A A AA

1:

» __'*...——u-

provifione tohe made for thepreachersg Let the Eldgzrxtbxzt r}1lcAtveA/l~ ll ”

  1efii+ea“fhn*i”stta*kten*o1ilft ofMw.eLaw,llbutjiclerivedlfiotitthehtttu— E  

          fowldliw 0'llA:"l’?GefPi'A1l~tT?htiesA‘efgfim¢fifWiwforce   A  
fl diftinguilhpetfdns,A"orellh?0urAIM;/hxwitll  atndtfttlwtll have      A
     ;*gHceropreach rtreeorpen lthyatlwfllinklAyihfimfelvesabregfl ‘then alto:    

V A l ' l 4
A A A A V
to

unném 

l   A A A1"i%AlaA1;adde rumors; 1AAGodA.hatl-h 2:leA{igi1Ae<l pe§roA{1gg§‘"t¢aChfhfi;A

AA meet w1thAthecurfe ofcarab, y’/Jrenztezcrdr malzczqufljg _0I‘_1fh(?.h3ve A

 minifiery, Aa Sacramentand a myfberions rite: whofevery Sacra,

7}) A fflccéAA =oArslin‘theofficeApb{AlcAolic:a‘ll,; A and all thofe that partakelof

A~A---~ .. r

    ,;;;aw5¢;:M,W.iau. AAAAA   ,

people,  ghargedl them with 1/2.»: c:s2reAofflmA/.r,,{ Ag:-,gilyenthem_cOm; [
AmAi=tffion‘ "tolgae irzta all t/2: world, A 4 Agivén’ Atheni Aogiifics accordinly,
A 5 fcharged the peopleotoattet1dAandoto_obeyA, 6 A hath; pm;dedtAhem
A Amaintenanceandfupport, and 7 fepamted themto 7“‘:MdzA;(zg,,.;-0 ex}/,,;,,§_  

A A_tm'o::, and to doA5”r’rincA~ from the affAairs.ofthis world, thaAtTglA1eAy may
‘atter1d~to*AIhefeA,, by the care Aofotho whole man. If any magi“ ghafity
A or duAtylAwi«l1" do any Tghoflly, olfiicesm his eArr'inAg‘ orAweAak brother, heA ’
A‘may‘havea re Ward of charity :» for in this feizfe it, is thatTc‘rtazlZi.'
,w (byes. that in Aremote: and barbarhouscountrcys the Laizydoelglg,
cerolario aliquatmwfu rigi. But ifhe invades the puhlijck ohairihe  A

A f2ii%xrerlA..  utlxnifiaken purpofesi, Athc gentler fenfAeAncepa{1EgduPOn'
A ‘Umab may be; the worft of hxs evill portion, A   A _ S

Sn (2 *1: }A.lV..o

diflicolty and prejudice paflé-d.;uponAit g, A and althoughitbe putin A
lthefamc Commifllon, intruflécd to the fame performs, be ztfacrecl

AA V  InAl’cAance nextin the cafe ofBaph;tifme, Awhich ihclecad hath fame A  A

A1rIr:Antal‘l zmdo feparate nature, requires the folemnity of a.difi‘m&
4 order ‘ofperfonsforits miniflration, ye; ifthe laity may be admit-A
A A «ted to thAedifpenVfationoffo facrcdand folemorites, there is nothing

imhe calling of1A;helClergAAy that Ac:aAnA .»diPtinguifl1,hthem AfromthAeAre{’r A
A of Gods A people, but they {hall be holy enough, to Adifpenceiholy
‘oflices without the charges of paying‘ hlonour andAAmaintenance to‘
A otherstoAdoA wLhattheyca~n do'~=.themfolvesA.   \       A
A A ll V*lnAoppofition to which,1firficonfid‘er‘,» thatthe ordinary mini‘-.
AAfl‘:oe1?»l V‘

 
 

f baptifme isAaperf0AnA confecrated théAAApof’cAlésAanAd ~the'rr} '

thatpwer A5 and itneeds no‘ other proof; bmithe plain produéfion A
-Aofhhe »CTfI‘0A1nmi[I5on _:,l they who ar¢:tozichersfAby ordinary power, and A
"atithority, they alffl had command tosba”ptoiZeal‘llAA “nations:  andbzv  T

btlfme being the folemne rite of iriitiziting difciples, and xnaking*theA 3. *
” AA firfl*AAfiu~AbLick profeffionof the inflitution, it is in Arcafonlal l~ainalAgyA‘ 5A
  of*rheAlAm"yfieryotoAbe m‘iniPnred bylthofeAwho*lwavphinltedtoo

A A c‘o*lI'<§é’ftheChurch,,aAnAfclm:ikeADiFcfipl‘es. Iris: ashla%iiiAan;llclecreAtory

'oA”'AdrlClAjD£‘z1l‘L771Jtof0I1fAAilA}7ilffllfti ba prize 5 fomeby ordinaryirightalfoby §f§j{’;f;;f' F

Alld€Pl3l53“l°D;A0f AWh‘iC’hllAfha1‘1 aflerwardAs g§;VeIA"a:aC0an,gAA5‘ B31‘ 3“ A nomad A 
A thej’£'4A*a'7dknarium thcymtend to fixe Lxapon AthelCAlerg«yaccor(l'1flgW LI¢3if3"‘- A "
divine infiitutionA‘antlcornmandemént. Sothaffm cafel;1y~perl:0E§  A   JA

,..a—.~

A,¢ Awm

  a ConfiAm”i33oI1aaway-othermyfierioufneifirfiC5rifiianAitYA5-and     l  
E lh"athAh’eenlaccepted'Afo'Af0reve1f as the clAo€tffiAt1eof¢hr1lHafliAl5Ya_3'3" A A  A "  
  11‘1’ayappf:f1rin‘ 3 Igmziiw, *1 Tertullim; cS.qe*lafiw,é‘l S.EpipA54n;w£.* ;;;f;l A  A»
 :mclAA“-‘3.Him2mglwhoaffifmeinva1‘iei:yoAffenf¢3,tAh3t3‘Z[b0P3'A:o1‘W¢fl5 hzzszdeazpx;

1A  
At

A  Refin-
[A ‘."A*

AA Dial. M1!-A A‘

  The iwA§ee‘émfiitetion~of    

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Lucifer.

 Can’ 38. r

IA‘AA5.~A-lA;‘?’-A:A 

 m§ghc.rhap~rize. :e:rn£ mAez'sua7r~Jf:.€1wiyxuv5e gym. ;.urAAge:zt zéeps:[[itj,‘iAyet

{ibis : earmnet upoq jufi prerence7}im§ad~Herhe‘ ordinary miurifreryg
becaufef rGAed hadd1fpenfedA theAafi'airsrof hrs Church, foethat Acafesr

A of negeifity doe noroften orccurr-e tothe A prrej;udiceA and Vdiffolution

AAAAofp11.b1':eke order .,A and mini{’ceriesA;+ and if permiflions beingmade
to fup"p1Ayr nece{7fities_.,.A be broughrfurrher rhemhe A cafe .05 ;exee_Apti~A-

A on gives ieave, the permiffionisturnedinto:aAxcrime,and does greater
A vioiencerto the rule, by how murch ltwas femfiedby ether veryex-

ceA§3ri<s>n,» as toAoAther cafes A not excepted. Arne” A alrhoughin cafe of

or.rher.liAkenecefl3ty,V, Wh2n‘:£iAt firrfkAWasAehAm.*iry,r in the Am:hAe4rreaf'eis

A4 /cbgfmrand ;w'de,a* the two ,greatePr enemies to charity in «the
But now for the-rhmg It felf; whether mdeed any cafe of nccefi

rhAeApofl:les, isnoteafily ’cred.i.b1e,,A irbeing AA toe Anueirnerous 2:; body

A A forfofew perfons to beptizerg» Aand whenelwer had preached to

Carmelita and hflS,A"Afa\[.niA‘IYI, 5her.c!mfed; the brethren the-2 came along,

A withhim to baptize them -34 and whetEserhanAds Afhad been Aimpofed A

on them or no, is txotlcertain : And. in purfuanceoftheinfiance of
AA dnaniecr, and the ether probabil1t1es,x;he Do&ors ofrhe Church have

reafon isAalfoAurgedby S. .Hiemmer:to the fiune pen rpofe, enely requi-
havereceived they may alfo give ::,A A but becaufe the reafeAncon—

lateAhieA~frc:b}I€mt6,r itfmufl th€~I‘¢fDl‘€ ref: onelyguApon theiIr;bareau~rAA

 

the contrary A Ar;Arh;e E:raAAt hens in AthefCo1in»ce1AofeA Eliberzk

determined Pew xi‘£349;§tme,g~,,i3*AAAmrl  ev:AcA-‘fem In A ammo mm Atjerit

A pnzfléfidclaleyz, qmi lawcrurizj/113221integrzmz /Jalaemeecjit bigamz/J,£mpti-  A A
A zgariefltmfcq/fitatr infirmitatzér pofltum fCatecmmmar;z,rA in at /;'fzapgr~r M A
AA wvixerit, mt Epifllwpum mm praedmfat, zztpzrrmgmm Az'fm}5ofitianemrprafi't:e:’e

A ;r.A.Ar dTherASyt:10r;§Aheld at Alexandria 1:mderA Al€X'4fld¢'7'Ath€if BMIOPA A

approvedrthevbwaptifme of theehildren byA;bmy@‘w; beingbutAa

boys   and theNimWF athersratifyingthe   baptifme made byhereA-  

»    am ongflcf whcsn they eertsld nerbutknowinfamecafe-s,AAA1rhAcreLA
A W%fQ;'S¢; A

 

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K

A erttremeneccffity everry‘ men rliiayprezzcix the Gofpel, as A to dying 7 A
Hearhens, or tlnbeleevltzg pe1fii;A0r:xAs,, yet ifthey “do this withoutfuch,

fizyczan trzmfrnit to laywperfonsr a right ef b.:2:ptizin"g, it muff be
difiinfcly conficiered.   Some fay it does. A For Anemia»: baptized A
, Am:-ula who yet (as Aitisfaid )*w=asr,nur iArzA1he13ArArrd*ersg, andkthzit the
A Agooe L Converts “at Atheffirflc Sermon o'fS.Peteifiwere allvbaptieedby 

declared their opinions .'~:mncz2>“A;, A121 cafe; of mccjfity, ¢zAlay.-pe1fl:nm4AyA
A 6aJ0t1A2:e.~« A 80 ‘T arm!/Mn in hiebook of baptif me, Alioqui 6» Lazmjw ‘
A efl bgptizsandi. ‘_,Qft0d¢'nim ex‘ cequo mzipitur, ex azgzao darz’ ;7atAafl,.:- The
ring that the baptizer be a Chriftian, Tfuppofing .whatfoeverA they A

A(i111df€S; not, becaufe ( as themfelves beleeve) a Preséytcr cannot c01:- A

thoArity5*~ i:arf7ir;»;Aallbetho1;ght -Pcronge enough tie bflar the weigrof A A A

.,AArAem;rueA Prieffhoodor !Aegirimai:eA erdifiatirpn   b$m€ce£1"aryA A
. A A fuppofe baptilfine tube diefpenfied re efi'e&AuaI1y,A by, Ieyev A
\ per:femeA.r ,AndAS.»A__Hi;:rwm as p‘~laiAn, Baptiz4reflr~nec:flEm5p*eg.r;t.,,J

,..._,p- ---~.....

A A o   M mz/WA,Myywm.aAza4ez;azamem  And.‘ of this mme are all they, re Lmcom. A

AVA E’ aeisme it to bepr/operAtAoBilI1ops. AFu_rtherAyet,A ‘1”¢rAtz4flian_a‘nAd

I

3 i A  gg;,¢,;, 1;;-m»lL;;-cat: the fazne’aImoftA«»A\éirith theCata‘on»oflthe’”foAhrth
l CouncelllyoffCAar.*bttgAe, 21/lulier éap1'z'z.zzra'”i2o7¢ pmflimdtlinetejjlzfitdte C4”-mhlfflrdé %

- I i I‘ ‘ l A i  i A i M   A 5 A  "«H:A."    " r I lrtffh
  cpgejgtg : _ythoyugh, byrt/.ve wa_yA., thefe. Worcls OH: wgentta 1ze:c*:[/Zrate«A_»]=.ar ‘ 2-0:;’?;:1fé,fl. 6

A hyotin. the Canon, but thruft in by gmrz‘.Az.-xz and Peter Lamlmrd #Aoof I R E ii;
A the fi3(1_v1eAQp1n,tpntlSt S.yAtAmA5mfs,, or he who Auncler his namewrotelthe 3, L’}b_,_W,,'

 

7,;mgtflt,zzeAi and C 1fz‘dzr,8< generally all the ScholarsafierthAei:rtM2il’ter;  iii. dad; l
A ' but againflt this d0AC’tri’t1e were allthe /1fi'icm2AlBif_hopsfbrabout '1rin.aff".c.e'4.l A
AA»; so yearsg who there-l'oAre reba ptizedA perfons 1:eturmngfrom"’lhe"re-« A 
[icall conventicllesg Becziufeithofelherettcall Bxlhops being clepofed ‘j A 
and reducedinto Lay-communion,A could t=1ottherleforeAcolllate hAa~- ‘
A ptiftnefor their want of holy Orders :;as appears inAAS. Bafll: cgmopi-
call Epifile to zemphzlarbiz/=r, whereAheAArelates their rc:al'on,7 and res-
futes itnot. And however FiArmt' inn and SA Cyariarzmight be deceived
in the thinking heieticltes ‘ quite Aloft their orders; yetinthis they
were uotouchechthat although their fuppofition lwais q.uel’cioniahle,A
yet their fupierftruéture was medledAwith.,A» A-wz. A thatif they had; been

Lay perfons,their baptizations were"Alnull and invalid; A AA A
I coofelle theopinion hath been vefy generally taltenAup in thefe S
A A lafi ages of the Church, andyalmofhwith a /VlIJll'?7’9”£l0‘)‘1f7‘46l_Z’6'Ea?fl8fifthfi
 ffirlytages ha“dAmoAre variety of opinion: and} thinkit1nay’ye’tAhe
 eonfidered anew upon the old flock. ‘ For fince.Azlbfolutely,A ’élAl7 the
A Church aflixes the ordinary miniflreryiofbaptifme to the Clergy; if
A othersAdobapAtizc,“ doc they fin, or dottheylnotifin? That itisno
finne, isexfixrefl y a,ffir'med in th=eI16A Canon»oAf'A Nice,»/aarwof 

Iftbe awn/at/Jar bapttzextbc clxildc, or?a17yo’tl.ver 67m?-A~ A X“ 4 A." ‘,4 I A H
jtilzn man, im no  ”* S. A Augfaflioe is ‘almofi Aofa-yA~ éUP駧,n:“é
notliertninde, efifi LaitlidI1£!’T£3[/ltdfecompzlffil/<f[):1i tf; gagrm-no%’m\'  39 g..m7§a~u_gt*
AmzmzAAd:derit_, 12.9/:10 wpie qufi[zt.zlna’ixe>'Aif:;Bzipfij7£IlI71  ‘M’ ”A'"”l’i ”t"f@"  ml?’ °‘.‘’''
N -A   A A y _ _ A A y ’ ,y§’¢g’@'°9f~’0'V°¢.%€* £511! 0 Xptsiawvc,
efle repetmdum . Na//4' lemme cogeme; mcejfitatefifiat, A W 5.5, ¢M§.y,;¢,

‘ weizi zzzuzzeriwu/urpnt1oyr3?; /I aurem‘n:cq[fi!Mnrgeat.,A ‘A to   AA it  ” to

 

A who by frequent Ul3DgOf_tha[fayiI]g.i'Ah3VE.'ITIad8it311330“: pro_verbi<- fpl’/"P""’”""
all, Fmfmm mlc:=rA,y fimi m2:rIAA dcéet. AA 1IftheyAdo~not ling then wom chahd A i A 35
AIy.;ayx11_eAnll1;weas much Afighttfrom ;Cl‘lI‘i{iIA‘ to baptize as Degcons 3  

itorPrelbyAt6§»'.§A&A!tl3€n they may upon the fameftock alnAdni§hE~?.&*e A i
ita$D€3C¢’“3de,A:vAforifAAay Bilhop wasprefentitvwasznotilo»“Willi A

AA  forDe;‘1consA, asis exprfifllflyaflirmedbyi Igzzatirka:ion,~hiAsEpil}leto" A

AHWnth€D6ac0AnA5 and3«EPiPl’WwWithfheT3m€7‘W0I‘dSAde“     ‘V

, nies 3173‘ 1?4pti1‘sa22dz',” ytomclmeaz anditaetbmcsrzzxrg“A“ahdA'both of  i”;H‘ir¢[;'9fiAyAl;‘ty , A_

A S.€Hierom deny :1 povze: to PreAflJyteArsttAo:doe it without Epilhopall LZf§’l’,i‘,“”'AA

V‘ i dilpenfatioti.  Nowif PreA£byterAsy  Dejaconse hw\(eAthisA»-power  

A ll onely by leave and in certain cafes ;  theh it is morethen the Women A AA A A

AA  h_ahV'e’fi3‘ onely that they» are fitter "pCl‘l:0_US' to: belinotru&edwith% the At
A  deputation; :1.‘ alefieAnecefl1ty will }dAevAolveiit upon PxfefbytersAthen+ .  
      ,   A C “A A A l ' A A upon   A l A

 

l
Commentariesupon the fourth to the Ep/:~*flAzm,= P; Geltzflwvg A5 SA; Epi/?.PmArnen. Al I 

 d

it A 14 Duatitivit. 
" Baby_l.AcA deaf» 
 dini:.ti;A51’9? inf. fAAA A
 d A détinfliiméndie
A ” ~dminiflfi1f¢dfi4 ?’

i]

   
    
 

 ii; i A f natu:AzjI?r4g:n§ A

A  * ‘fcrniinlflt  A
” A'AA”'7’?fl°“’?"’dd’d ed
A define?‘ d¢=1xoi-A-A; *1

   TbA¢13i<?*J'?'zeinfii’"’i0’50J’   V

therefore; to baptifze is not part of the grace o~fOrd“e-rs, At no ftuitpf‘ the
holy AGho[t,_,but= *aA work which ma.y= be done by aII,anid.at% fome times
mufhand ifbaptifinetnaygheneit will berha;17d*t7o keep all the other

. iritesfrom the common inrodAeA§,and, then the» whsotle office wii eriih.

A, eBut_if' L:iypeerfons- bapti:z'mg,.though in CM e of Aneceffity, daefz'2¢,A

A da17€,etoidoi‘t, f0l‘.€Vi11iS,1§iOtA‘tt) be donegithough for the obtaining the
A greatefigoodt: and;itwilAl he Hamid to Gate the qtiefiion, ifo thateiu

;. 3. eeAndeindeed;ithe 7%

A prAov¢dA that  7hathAAAAA.m:’1de‘i:my ‘fuch neceffities, A itis cert2A1itithAat
for perfons havingithee itfe“ of ireafon Godhathprovideda remedy

 

  4-.   tfnnfinallbaprizewhesheror 
  tized  4 *

 

  

  fo;r,that‘the 

A nifler of iE1craentallAA’{grace,is no «mere revealedein Scripture, andiisA

flcriesibut   

 

 

a_e,;S.A— /1/sgufiine feems to fa_ythey=*doe,A then it is certain, Chrifi never

A gave them leave fo much as by infinuatiotigand then neithercan the _  
A Church give leave; for {he cangive leeztve forno matitfo fing and be-- AA
fidesjuch a deputzitiont were-to no purpofeg Beecaufe no perfon.-Ihailt

A A ther thechiildefhall periIh~i,t :01“ fame other muFt7 perifh for it ; for he A
zhatpofitively venitAures—A uponafin [ for a good end, worfhipsGodA A
A with a finne, atifd’ Atherefore {halibe th:mk’dxt'ith ta damnation, ifhe
' ‘ diesbefore r~ep~emaAhce 5; butA%ieftzhe childe flmflhot perifh in {itch cafe 
oFjnotAbeing baptized’, then why ihouidv any man Abtreake the ‘rule of V
inf’titutiona?.¢aridiifhe fimll perifhe withhdtbeingbaptized, then God  
» ; hathAitfliAxedtHe]f:il<vz«itien“ ofthe childe i1pdfi%th‘e condition of anor A

A pretence ofca'fesefh“ece{fity they doe much AA
A towards the eiceufing an irregiiiitrlty in  eitAtAeAi1c4)rA ri~tAe,* Athoughof A
AA          

that up lay Aperfon i'hdnAId’*‘haveeneed to baptiie-a; Catechumen 5 {for

his vatumtotdefiredof Bttapitifirnefliail ferve his turned-3 A ndit Willbe

it AunitnAaginablethaAt Godhath made no provifion for infants, and yet A

‘ e   tputitupoti them ininzrnyicafeswifth equaIAlAnecefl‘1ty,  which A
   ofadivinéinfiitution camfwtbe’fupp1ied.A   t        V   ~

         fiirfonbap-  -
anilIAa,1yiimtreAAibeit the dutwatd‘ aét be d one?‘ ”

wirh— A

33133 the Anélogly OftheiGofpel 5 for the frreréuwc recb12ciIiatz'a;vm,~ieA?
I;é?5”t/J?AA1M¢15’”i’W"?7 0f'€c0flAvili4?iM is innm fled‘ to   the iPrief¥i  
 ebia Cfait1iS~Pdu1) to wwbvdr? Ewbwflddarr-AnAd whafdifl"er‘encé is  
A there,*if=cAafesdAfneceffity be pretendedinthe defe<5’f1'1o?A-otheriminiw

A       {V3115 may i0Vad6d?8fld¢af€Sofn€&EfiitY may  
.A A If‘  hytothAerAAxi1e«nalfoAbe taubredintheotherS2c1fament;,atidAtheyhave
'" "C " '   A  fo,t8cI kntbw,whofaid that mantmuficionifecratethe Sa Cfra-P A    
    I Lotds,Tup"pentbutherhatisilawfuilly‘calIed,éxce,btrlmwm"     
4jj;ztjA3A8€ thattheremay becafefneceflity for thehlefied   “ 1

wV'44""V ‘V .
_._..——-

up_onDieacons, iand‘{;up9n Dede;dfl:AA then Lwmm, and a Iefle yetwill A A A.
cafi itduptofi Jim}; »mtriz=AAthen Awameu   and this" differeiiice is in ref peéi of
‘ humane Oifrder atrdtpofitive Cdnfiit-Uti0I1,-bufAinA the nature ofthe thing
A A iaccorditag to this dtoéfrine all Aperfonsare'iequally receptive ofiAt:AAnd

 ebtnviey wcramenri or he the AmAji-  

 ‘; E A " . ‘. o I , H “! An , _ A  V AA A,_‘ "A3. .',. , ‘ AA,“ A“. ,AA  1.
A A  fufHAe1ent(as1At1se»AmAofi:certainly) tIAaefar_efl”e£A;:rA-5 AA-

” ASacrari1entse«,t"here neAedsnooAAther' tefiimony Ath«e'nthe*“e2‘(_icm: Conn’-A 5045- I33 "
cell,-,AAwhAAiAph7e;Aca114s:theAASacramem: in the Aartiéle-7Ao»f deathAémyg413   4  
a7#%§V_f‘_‘y;A §,¢6Jm Awamz~um,ee~  themofine_ceflaryAAprovi‘[iofi for our Ajour- A
. ~AneyAA:A  eanAdAeeiAfaA 1ayypet'fon abfolves, A tAhe*rje is as much promire ofthe A
validity OflhéOfl'¢AAaS1h€_0th¢1':Aunlfifléitybe faid; th§atA therexhéy    A A A W
_:bAe%eaAbfoluteneeccHity AofbapetifmAe,A Aebmf: not foAofabfolAutidt1  whichw   A A
  ithé maintainers ofrhe other o'Apiniou are notape to jarbfe[TeA.A   And
A therefoAreAAS.A Augi:_[iié1edidAnotki10w whether bapti—fmeadmini{’creed A A A
A by a Iaeyeperfonsbe to be repeated or no ;y N¢fcioAanApi1}AquAiflqudr}z dix; A A A An»
. ;’erw'At., he knew not-3 A neither doe-AI.  But Simeanof Afélmgca is   
"Be Aéonfidem Afiawc L?a.w~-An‘A§es  7xeIeo7ov5wv fxef Nd 'manAb4p7tz'm:AAut »‘2eAf/mt
_ zkm/so/y ora’er:~5 the baptifine is n“ullA; I cannoteefay (05 Anor~caAn Ifay’
 35529 AJm-:31’; Letit 6: remmr;  Onelyl 0ff€i‘thiSAtO cnfidcrations‘
A ifh! Aaeon can do nAo’f1niniAfieria1l aéf r with effeét, AAbAutaA lay perfon"
4 maydoethe fame with A effefiuponthe perfon‘ fui?:i’pieent,Iwharis %
that fupernaturall ggrace andiinherem and indeleble charafier which

A‘-» 1

._i... ‘

. Afupernaturallaft which were void and nulleif dohe‘ by him that is
A not a Deacon, he hathno charaéter, Anofpiritfiall inherenet power:
A   Aande.cAhat.heismadeth6 ordinary miniflerof it. Aisfor brdAci~f faAke.-“
 but he tVAhatAcanda the fame aching. bath the f:ixnepo\'.ver'_ahd';ibi1i.:
A A rye.-A Abygthivs gA1}-onhdabay rfonanda Déaeon 3116 not difiihguifhed
A byany inherent charafier,  A thwerefore they who’ gindcfftand the
A 1" pirituall poW€F8  ¢&+‘E&SAAA0fofdinA&ti0An in tl1e'fenfeA andcxpAreHinnA
A AfatA1 inhe rentjwd indAe1ebmhara¢?rer ,wiU  fame Adifliciaulty in AA
ailowingtehccfl"e&ofa"lay baeplifmr V     A  A .A A  A   A
A  Butlconfidcr that theeinftances of Scripture brgughcfm .¢heA]e3w;..A
Afulnefle oflay-aduA‘:iAniAffration, A if they A hadAnoparticuIarA cxAcAeptiun,A A;
yet are im pertinent to this quefiion A: fo1‘AiAt iAQ£ Awith us pretended ;
A I any cafewto b.e]awfi1lA1.butineextrcmeeneccflity: And theref’orAe, A;
D S.eP:rcrrAdAeputingAthe b1‘ethren;who‘é0ni?c wi‘thehiu1ioAA Cdfmrlim to. V
 ; Abnpteiiehisfagnielyé i9I10At'bingAto oAm7AApufpo'fe<g aAim*Ad%e l3‘*cfiAé('if'weVfsi'f f
felfe .A.-A for-eithere th€*AyAwere{ oEAthe’Cl,ATA.AZ,g.y. WhAd?cahiewigh'thé'zfi,~ of 
A eelfiszlziy, perilms may b‘apti"ie by {he righfdfan Ordinary depnfdtion; A    A A
Awithotitaeaféofneceffity .~;eAfothereAwA:£si1oi1’e:‘ S.-Patti‘ m1i'gh7t' have ; A  V
  I A  _ A A A  A A A A .  AAA  A '
       Ahe was AoneAAAof:he fevénty   f

V  be ‘nOt5hing:laAA’eye"h&AA‘A,‘:“Wws*,-Acélaléd t*OAtha‘AA1€ 

A A   jsaazhife1rewaAs w~theAApoa1ethi  

f
A Qnxande mlifli on fromGhmfl h*:i7t1A'A1‘fi:lA e.~  Wéi'7e‘t_1i’§

30;)?

       
 

 

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V‘At'he1‘tfi A  A AA AA A A
éém~‘gbt.ilgy%Abi5e/gandA:an lairfielliat hemiig[2;;recei'!le%%tlJe'fil1HGee A A 

V . tofclo that wasmorc rhenP‘hi[mc7ouItivdo‘é,A   W  A A
A A ccmand mas greA;iAt1, aAnece{fi~ty as%eth1$AAA7’, asp; Anéi’AAAe;yeg2b‘A’1*A«"eaT1thisI,¢14 , A  
A A thiswas: {gift :1 caf¢;AA ob necéf{itAAqg-leflfletlrére wasAevet a PArefbyteAt"  A A

   

  

0

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Aa Deacon hath received in his oAerd:ina~tidn :5’ _A Ifd Deaeconecandoe no A A AA : A  
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A Am: De?t1cw—n%4Ain all   dr  ’Gd&dmfiA£n0t?~ trufivanywiof them
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v£,'ith;tA)Atit_ b£}AptifinAC5« gsisitha thoqfiyad  v_eérrsgdAid&£n d¢fi;_¢n(} £15: g a gas.

  4  AAm:1f{31* the ¢;¢he§2c:¢n¢;eéture 1!:   cofmdiera blse: 9; all  »:foVr:the
ApoPclesA7mi‘g1:u:A¢ ta'kAé three Arfoxufl days t'rmg¢AA%  AAb«apcxzeAe1wA Agoooi?
therevwzvs no hu rt.dA2meif they «hadfi» Pray ed a1Awe"reAkA : At.h@AAta1@tAmh»fi%nu.ates

A A1’1ntAhA1Usg to ‘the Acdh   : T be flame?‘ day A a1»m:~ 36%: mam Azzwrfd J‘-:91 I‘/J9

ClAaar;:fiA2lAA; men they  add toAt/J36/Mr:/a1~,’tAhW¢‘iA9g7‘15y*7J;aré‘u€zz)zdcjfl;f
egg] Ma; SeAgaméz¢.,AWh4o% 1t:%_ may?‘be,confidcrcd».fome whale&»"t':sfS Pele?’-1‘

pofizive conviftion    Em: it ‘is%1A1AotA-i7}aAid t/My mm’-eAI2Azzptiz.ed tbs ?‘A:7m7AzA£ day,

A and yeti: 7 was not im‘pofl§Ab1e forwhie tw*eAIveAAAApUfl’les zcxdoe it in one A A

day ,4i.f':- théy 1md;th~o)ught it reafonitfile. AA

thenAAG0d made, blltfhat weAI?¢ave tAhe, admirfifiration ‘of‘¥‘the ASac:ra-A»
tAneAm%s m :tAh@4m.an%ner ofthie firfi inAfiitut‘ionA,~ and”th~e Cleriozan A offices

fon;tovu1Ai1rpeAwthefacred? miniftery  Aafid%?AAATALAfincc thére CzfmAAbeA:.no

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thu?ii+1vdafireAmay=fi1pp1yt,hem, were well AaU0°i_F our charitywuld A: A
finda tome ¢::;th;er~AWay- alfo,  un~dm'fl*m3d Gods ~mAe+rvcy_ towards
infanw   cerminlymbfi  emif'ulAl% sinflvfull of: pity to-the-m AA
A alfd‘:    thew AM no neglefli bfmy of his?;owmA   appoin»tcd%%mi-
nifteriA<:%3g;Af‘oA2a:As hehath i1pp0in?tedAth€m«, méthiflksh? were burreafm A
nabIT¢!:aV trufi~his1goodnAef1Aewitlnhe infants  ?th%erAAcavf’A’es.*% A for it

cannofr but baa jealoufie and afu(pici6nofA’God,a"A not daring to

A man f’tAhiAm,} anti amumfcafbmble‘proceeding AbefidAe',A, ‘that we wi1lAra- A A
ther vcxfxtuzae AAtod1fpe;nfe witzihdivinc infli~tutionA,Atben think that God

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 reread more care of children then GoAd»A?h1Aith:( A
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A A  _  A AéA”ryA;Aandfixedit
V with certain rulflfindaproper dep1_1tAationA : -‘in reafon(’ knowing in
A all‘. tI1ings,el~fe how  ?isAandAAAfuAl“l~ of goodnefl?-3 )/we {A
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AA 2 

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 \  his pleafure that wee
A  then heis.  A A A _A A *.\
T The Church of Eyzglmad thathtdetermitmedd nothing in this patti- °
 ctt1.:1r,th.<;tt I l<n0w_of5 onely when in the firfi Liturgy of King
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~ d ‘2c@0»rd~iftg to divine coAmmandmc:nt.; 9

  A A    AA A
tirme, inwhich met ki%mtgir!ome*ofthea?ven the1Gef A
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 wheti‘  he   (aid,   Raw? dim’ 4%‘ t54fiW4h€'z3€*Jt Meet af
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& ‘fentqtuefidion. A Andif it w~eAreAtofherW71{¢i11Thistcahegxyetabecaufe d »
fj God «lovestmetcy fotwell, why fhould we nttxrhtthixuktthat Gad" hime-T
‘ ’fe!*’f A wit! thew thié mercy to this%Infan‘t when» hehathAnottidexprefled t
fhould doit?A ‘wee Cannot bee moreiiznercifullth

" A gies, which is “at leafi: den argumeirit fhfitientencied td Jetave the queftion .7
A undetermined 5 V 1f’AA:1.t¢l‘ea{’t that A om_t1flioneQfthetc%lttaufe was not a‘1fbAa .5
'reje€t1onVotf the Atrtttcle : Onelythts Epzp/mgzmdhjeéts it againfl the;

tgy'i4;gy~ggg;titg_c, and Termlliaaz againfitthe swim, that theydid Para‘

tnithwomen to baptdiie: I cannot faj,r:but they%madeit~akn ordinziryh
Employment, and a thmg befides the cafe of neceflity :~ I know not!

whether they did Or ‘no. E 11!:  they be permitted it is cbnfider-f
able whither theetxample may drixte: b P€v’yl'Ills171I,7.’/1'.&fV[Z"£'7'qZa'£Igf£i?‘P'{l--
bit sincere, an mm zttzc[I:e.(';r' tmgemfi Tjw fléz pnrzet .9 that ‘I "mayturn

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rnqgatehantd invad;-other 1nit1__ifieries~;~ orif they do not by re'a_fontof_: A t  ’f
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may upon the fame flock :: Aforttecjefiity eonfiflsfinotd in ra_A =MatheE- ‘’

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A the t~fei<§**itae~l»I3§,,»  ifiitfelf avtery i§:Tdl‘ut»i%on ttdifCi«pWl1é,  Ideatze ;
; it  the C~ht1““tc’h of Emglaagd to determxthe: es?   er own he particular,

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t  convenience; and th:.at7I  truth and fear:trea1hnAa,b]y,It need no A A At 
totther‘”teftimony ;fh€fl‘tl'1’e'G‘I‘€C'h13ChAL1d1'Ch‘,L,fdlf amongfi theme ‘M
[Ma mg;y7@ieptaa;] -the atbfence of the Prieft‘ig1jccefIityet:ouh for 
 wonian tobaptizeg for F0 {ayes Gabriel Pfiiladelpbicrtfitéi 'I;:z'fl)¢3f
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28 I      . AAThebiwieeizzflimtiorzafe AA  _

 A ty and commiflion in Scripti1re,;fenAding AoutA"ApoftIes and ;Apofio1i- A
‘I callmen, perfonsofiA choiceiandfpeciall ciefignation ta égzptize allm... 
A :2am, and; to: entertainAA them intothesferviAces;Aand ihfhtutionjpf the A
L A A A ’ Sh:1]AlAAiAnf’cance but onc:eAmorc,Ahut it isinA the mofi fo IeAmn,A fa;-A
A A  A ' cred and divineftmyfltery ofourfieligiongthzdwin *whA.iAc1hthe

A ibAet2:v.cem.Gad am! tbepeop/6, and dofulfill 3 fpeciall AandA incompreh en--A . -1
A A efibleuminiefcery, whichfke Angelxitbemfi/vex Addlaa/{ imp with admira-
 A tion 5. towhich the people if they Comewithout fear, Cannot come
without fiennime; andthis of f0 {acted and referved myfleri0ufnAefTe,' ~
A A that butfew have dared to offer at with unconfccrated hands : form:
have. ‘ But the Eucizarifl is the fulneffeof all the myfierioufneffe of
AA out r,e1igion 5 and the Clergy when they offieciaAtcAhere, ;ta;1+ciA mofl:

”A¢°“'{ It A A truly in the PhlA'3fCOfS3ifltPdfllidififflffltflftlf}{Jfi'E'T'i07'f(I71.Df35A.d.i{pCD?

AA Ad CaeciAI. A 7 ”

fersiof ‘theegreati tneyfieriees 0fthekingdomc.A AF 61‘ C to ufe the word " V

Ep. 5;. ea wbitilv betflui/Zadupon the crofle in at fmllpcrfarizoauce, -Aaml now A

 537:; A 1'Il‘.i£71‘JA0_fil‘Cf¢;A67.f AA/Icdiatwflhjo _mdkc': z‘f3’Erctffi’.'zhflt fit‘ lay 4 perpe'tml1 A¢‘AxA-A- 

49,“, n0fie,;PfiA bilviliofl 0‘ £13 owfipezfofleifl /Jmfvcrz, Aw,bi:bAz'4 ,4. conzzmmt

A ffLd‘L‘§-LE.-,’i;i3 M40547 15? H01! 74” 

  J?n£1'AtHAr,quiz'd quatdcbri/$21: fiAcit,imitdmz‘A -A‘ Adffacrificium wrium _Q/9+ plenum tum: ofiért in Egclefiii Dca.AA1?azri,fi inci-
pzatafiirre jécundumquodipfum Cbzz_/htmAvzdeaAAt gbt;glr[:,.A  * {A t ‘ ; ’ ” i it * e  AA ‘

 1NowchrifididAalfo*efiabli{h~a An'i:n1bertAof'fe1e‘€t perihns, to A A 
 A bee A‘ minificris of this Agreatefacrifice A,  finifhedi upon thAe”cro‘£Te 3 that V A

A 0’‘’*‘?f A   a'3AAa’c'écaA3ua1at‘§11'el2bi?éA5iv*?i’?2”?A7’A‘  (as Gregory N45; exprefiéhit) A

e A. frtmmnsfiz-r aflaally repxefmtcdargummt to imam! Gwitaemarcyto all that lrcleme 1'11, A A

‘Mm P ¢’7i'fiiPfi‘m P1'iAm1l-‘A 051"”? 5 Q9’ 59‘ fiéfi 53 fid ‘°’"m‘7’A’0"4fi°”‘m eP"‘A""P1-ti ’”iA‘I‘(eAi'Il£' fzrerda:  Chi?/H V97? 

A  A  they alfo fliould  exhibit‘ and  reprefent to God ( in the: mQnnerA_A A
A A " Ag” ‘ which thcirLoArd appointed them) this A facrifice, commemora- A A

* ’ -ting Afifl’AikWA3/fld/’4]fi‘r'ingO£ the great Prieflsa A A;AAaAnAd&} ,A::1;2;¢yz:}A‘ prayer:
A and impetratiOtAlehA5A0fA}i€fing up t;hAatAt~aé’ttion Aibehalfof thepeople, A

 

Iv fending tip facrifieAes*tio be laid upon the AA1rar in heaven, that the

A Way their * minifiery may dot what he doefs. in heaven; gfor hee A 6-AAA

 

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‘ A  AAApirefentiallyitoo;,A-Abytanother andinoremyfierxouwévayofprefenceg ‘A

A thfit ‘fltetifiee, A —and apply Air to its purpofcd Ade

 

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TA ti1£3AA1A1AAiIAA'l'I\Af€1‘ei-alld(3&l'ifl€0fCh1‘i&€nd0tfiC, butziifoAAex;fte{TeAafithoti-  ,'

  ‘ A A ~AClergy imheir appointed *minifiAerAyA do a*mw:»§‘m-e; pcAe:r{]t§e¢Ay, «fiend A BA 

of Saint Cyprian  A7«‘[I4‘tA;(‘11fg'jiA zkiaer Mg/:1 Pricfl, am! /aimérecamee our  A A A

AA A; Church might beee‘trt11y’11AhitedAunto Chtifi‘ theirhead,“and”it1AjtheA A _

  Aehabaresche/service, that   bi»»reAo’,a&uaI1yandpxerentaaxiyinhe,~  ? 
 A  A vent  AvjAfhC‘.AAPfl;ePtA.(A)fi CeTarr?th- co*mmAemoraAteAs, the Afla” the ,A-A  apdit    is  E,  ;A A A A
’?“:AiAtA God inbcha1AfAof‘the whorief‘Ca. ho1ikeA“L‘S”urch5 A A; AA A 

‘A   biAz?t;~beAthAChrift in“héa*ven, and  wminifierisfyficarthdo afiuate      :
¢ ¢     4 A  A:1gneAbyApraying~tojAA  f AA

Artue AanA:'mer.iet' Aofgthat Ifacrifice5,(’lm'fl bzm/elfi, inahigh‘   i ,   

it             A

A A ‘we...-

  ltI»é0fi?véMmfleti4Iit   ‘  I 

A“?

iiantl ‘glorious rhanner;‘rl:e mimj/Zen of hislpri‘efl~ho{q’&;l  aA§ litl'_heéom'<:‘$

initiitfiers )iAhut‘n'bly.,, facrat'nen°taIly5andaccorditngtothe?energylof % A
humane advocation and interceffiod; Thisié t'hefu11i,meian'tl 'gi’catl A

 1nyPterioufneHeAof Chrifiianity, and is“; nbeW~~’tdAheprove’cl;A  “ A A ~

A This is exprefly dfifctibed in Scripture; that‘l;5artAi<:onc’erniti’g‘i

A Chrifi is the tloéhine of S. Iiml, ‘ who difpu4tes largelyAAconcern‘ing A
V "CAhri{l's priefihootl ;A aflirming tbatbbrfl it a PrzA"e'/I A/or ciieril 5AheAaAhatl1'

therefore anAtm‘c[umgeable pfieflbaod, becanfe ‘/lei. c0Ietiiz14£{tbfire«z,’er,
and be live: for ever to make iutezwflzorz far 1341'; thls hedbesés Priefi,

A and thcreFoireitAii1i1ftlhetby offeringa liicrifieeffiar ez1er_ybz'gb Pritjfi A
is: swarmed‘ ta afler Vgi/ts aficlfltcrifiteil and therefofe it z‘5Anecefl«z:y%/Jae

dfiisv have famétbimg ltd afar, as long as hefis ah Priefl, thatis,:far ever
till the confummation of all thmgs 5 finére therefore he hathnothing

new to offer; :2 nd fomething heitmntft continually ofl’er,i~t:”is evident, l

he ioffers himfelf has the medium ofadizocatidn, and the inttance and

ahr”gunj1Aentiof'lia prevailing ihtercelhon ;” andthis hetalls l at more ex-... 
i A Abellent minvfflery ] and by it; je/:4‘; on minijier aftbe Sanéfudrj and of: be

irizc '1‘ ztécrmzclc, that is, he as out‘ h~i§ghPi*iEfiolhciates in heaven, A in‘

the great officejof a Mediatotyinlthe merit 2md‘power~of his death‘ "

and reIi1rreE’tic3n. Now lwhat Ch?li*i5Pc cloesallways in gilpmropcr and

A Amofl: glorious manner, the "miniflers of the Goifpelalfo do in theirs:

commemorating the facripfice upon the croffe, A givi2’zg%tba;é/(3, and

celebfatinga perpetual! Eucharift * forit, ands; declaring the death of A "
‘ Cbrzyl, and priayingto God in the vertueof it; fora}! the membersof A A
‘ theChti1i*ch,Aand all perfons» capable 5; sic is iizgefzere omtianx”ka‘ liacri-I A
propitiation, as allholy pray7ersa13eAiii

fice, and Aiminlltrument of
theirtfevcrall proportions. A  A A      A   A  A  
AA ’ And Athiswas by a precept OF Chifi{f‘5 AHm§lfacite”, ‘bfiwzk inifzmeme

i. héfaisrce afmm Now this  ptec‘<:p’t is but {twice reported of, in the new i
lTe{iament, Atho‘ugh them {hm riot; of the Sdcramengl be fotxritimes.

Anditis dome with zid mifiahle i mj7:I’te1"j'75 to 5 diftinguifb thefevcr—al]‘
intcrelh ~ and opetat1Aons Awhtch concern[evem1IAAfm-cs AofCh3:ifiians in

A their difiinét ‘ca paciricsA;- S. mlthfisrepreAfcm;s i‘t";, L Take care-am-M
This do in rememéramfe ofme plaitglyreferringtihis prccep‘tAto'Aall
 that are to eat and.Cltink tlhefyn’ribols:.7 for they alfo dogrinitheif
 AA mAal“nn?tft*¢m~u*nczfate, declare, or reprefent, the LordseaA1:hA»t;iIl»?ItheEé 
Aico'r1*ile.“Ai;Anl”*ST3’intP.<m/profeCi1tesitw=ithHi‘nflruélti0ns;A3JitltiticulartyttoA    
  vx,am2;*y7s;,Aita rbemAz]wdo tomwmmxq,astappearsAAin thetfucceed- 
ing cautions a‘_e_;ainfl:%lImzvWt/9}’vzctzdm.-atimggand‘fq;édue preparation‘  ~
[to its reéeptioing Bu‘tS.Lu£:_e trepolrtts,itgfiplfiltyllyetoanother purpofe, A

[ and /actaak éfead,;an;2’ gxfivctbahl{:,oazMA£rd1{!it, ml gaoreitflizfb”

_ fbemfifijifigr T/17'”?w}5'04*'W«9icbi4£i7?€”i flrjw 1;, Hofifrmitt, 71%]
4 A 7(,;IgAi»’reme27é£rzznce %afmei:t[ This ]t:’a‘nn‘o*tbut 1"e‘la“tetoWvepitygratilzi
   Vz{gi‘t,f5*:gtt, dzflriéuitHm:/mtei.AAH¢i=e'was»no Amatiducarionmcpreti.   
X A‘ ‘ ffec'i,1:.u’1dt‘hereforeHae flcite concem“sthelAP‘o{i]eAsinthe capacity 
  tof‘ n1inifterAs,notAAasrtéeifumbutvas C-wzjlecrmrsiand giwr.c5A

Y.  .AA.

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i ‘*6lionsdifiinéfianijand Providenta4f»‘¢5Pmtiz0%n :imP10ym<fn=«.- W35

M    h%ad b¢¢”€t¢Yn3133‘i.fl c%10I1da%a%i1d%héavem-recda4neW1ight4t0guide%
  we but now the Spiritkof Godha:hdone}Virimhevery "fir £tfoun¢+
%3mi:1s<:>fScwriPture-        %    A   ’ ‘ ’

gm‘

 4  re;n.m en:%A ewx preflé of Ch riflcs facrjfice on Earth: imt%isA 7mo&:cm{'QnaAnt ;
‘to the Analogy 0;f"th=emyf%ery, that thisicflmmemefatiirefacri-

 fiae bf; prcfented by p&rf0ns%asLfE:paratVe%, difihxfi in tfieir mini»

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% 11""?-viiadriflr right hand» lights fer uponth¢cénd1emc.ksA..- And  

 P0rtionab1¢eAfi¢em to them. they hadmither ImAAownhow:o%va1ue   
  V,re1W;1'3i°nlor;‘gh¢1¥1YFteriesdfChrif°tié1t1it%y., Butithatall chrifiendome   A
_  .th9gYE_at€fl revcrenccto the Clergy “v”   

        nera=Ion;dA   zument that  3;; 
  %   ; fiinfiionl    V V‘       ‘       J
   mm, a princip1e%ofthe%infli:urion.¢ AIcndthis_ Awiththewordsofthe *

i i sroon as God began to confiitute a Church andex the V
AI-"riefihood, which before was _very atnhulntory,and d1fpen-
A A « fedinto all families, but ever officiated by the‘Majm* down,

God givesthe power and defigns the perfon. And therefore tjm...

A fiyfizfigifljtfif performed the external! rites ofdefignation, but God ’'‘‘“~‘’’-

A Priefihood God defigned andnppointeditheminiflery, and collates
l 3 power, or makes theperfon gracious : either gives hima pirituall

7 imployed in praying and prefentingp facrifices of heafis for the peo--
; 7ple_., yet that fuch a perfon lhould be admitted to a neeret addrefleg 1
t and in behalf of the people, mull depend upon Gods acceptation,

l dietion of one man for many, or why this men more then ano-

A yond many of the people, except what God himfelf makes, t

was the ggnfecratora 723:! ieeatvrttttiu AVEAE-£6007? iegotggdxcfig %']eAeazég>';/nae t.ier3
7§‘»?\§-ryr-df?:,‘<'v 925- t,.5Mefi2: “appointed Aaron to the Prieffbaod, and. gewep ~
bin; t;f;ea2'gIer, p but it was anal} M the fllinifier and Deputy ofgod, pm: Jeri
* Ge :1 the céiefcazsflgoratar. flied ma mmz «mketb upon 1Jz'mp ‘toil?-‘A /aammr but,
be that ems ca!/ed afpG.c:-cl are me Aaron, «t faith S. Paul. For in every

. Dfdnyfl ibid.

ability of doing fomething which others have not, orif he be one-lyx

and therefore upon divine con fiitntion : A’ for there can he no reafon’ 
given in the nature of the thing, why God will accept the interme-~ A

that, who poflihly hath nonaturallor acquired cxcellency be--A 

; after the conftitution of the perfon. I f a fpirituall power heneceflit--A_ i   

  ry to the eoinifirationl, 7 it is certain, none can give it but the fountain‘

A l and the principle of the Spirits emanation. Or if the tgracioufnefl‘e'
a endaptnefie of the perfon he required ,that alfop being arbitrary, prev»
 tfffldtflrdlz and tlaafizz,  derive from thedivine eletéiiontt For" A
A God ca‘-nnott he prefctiibed sunto by us, whom he fl1al1h;e:tr,tand‘

, ' whom he {hall enterteinl in a 1‘nO;1’efA itnmediete addrefle,’ and freer V‘ A _A  g

entercootfe.s  t t

_ l hitnfelf: who, becqufehe derived ztllltpowerifrom1iisFathet;., and A
A3 itllthis gtncioufnefle and favourthc office ofRries"I' and clvmdieter; t
a A   perfotjally chofen and fent. and tQDk.fl0tthfe‘|#an“m' v  
 on him from God ., matte   Eb  5:,   
A ltpznvefg,tttAhepAaI9ilit_y,pand themieifferj, mightderivefrothlizhefgtjne C" 'l 5'" ' l ”  
  fountain Clam‘? diainiatglérijia bzmfi:1}’tabl¢aarsn;,tpl!l2gbtwat,‘  H9.;_.      

Andthispis divinelytztughtusbptheexampleiof thehighPtiePc‘     

hour In tiyhe ‘c'l'efet'vepdAby our felves, but alwae  l eotnes fifomi otheros: f_ ‘\

 arid hecnufe no gteateri lyoizzozzrtben M bletdrdaiizecltficrr mtnpintbingi  A "Ii  A

A      pemnng tqi on every man munnyamur netretap,~ietts        :

A faidofhimfelf: 1;“; lmnmzr ”;;mzftlmy~bamrexerting:2:;;sve4d;54£ t t       

 te*ve0#*eWe F<5rn<3hrifi beingt*1é%“nmiI1e0‘*"          
l   Ptetyfi »‘1sthemeapfnt¢e_jofont difpenfetions, nndtherule oppt_tl‘l‘iEcAclefiae" t

“n:ini’-

 

lfiicelloeeonotny :landll-therefore’ we Alntufi nofartogate any ~p”o‘we1f ‘i it i t

__...‘

W_§})??)Wjf}§cw?MinzEj?e§iali11.‘    e     1     

45 g0f;fecra.ted__ Aaron agitatmr 11‘ Dan can/ecmtiazzixr Primzppe feithADioé Eccief. Hie.

   A i g i A < Tl.7e:Dz3*z2iI2eiry7it24zti0iz%of

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5.‘ A 

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A.QuippeAna2zl A

A martalitguifivi

am, non Ange-i

ii % ilu: non Arclmn

gelux, nonjalia
qtmmii creqta
pate_ntzl¢fe.d1p-

   fir AAPardc1.etu:i I
V A  ardinem ejuf-3: 
modidffjiofittt. A

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  wAayor7other.A

from our felvesAorfi*om ailelfeauthotitythen our Lord and Mailer

v A clid 4' and thisis; true andlneceflhry inthe Grgl'”pAell3 rathertlten in any
‘ miniflery orPt'1€fihood tlmt ever was, becaufe ofthe,collation of f0

mzinty excellent and. fupernaturallabilities which clerive from Chriit
upon his Miniliersdniorder to thework of the Gofpel. ' A

A And theApoflles underllood their dutyin this particular, A asiri
all thingg_e1fe5 fojrwhen they had received all this power from a-A

A boveythey were carefull toconlign the truth, that although it be
A A a3v8§=m:aiV:17i¢£{f1; it is 9éi'%U¢05Pt¢; :1di"w'Izé’gr4£ef?zrz /Mme we 7i2z';e.Jz‘ery.,i and

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He Mar 22¢ orcllziizrol/3! Arrscvz, yet réceitue: lraisf pczuwfiaziz Gadg mm: at all
by bz'm/rlfg, :Mblfi‘0m no :22.-m as fromAthe fountain Aofhis power; And
thisl fay the Apoflles were carefitllto confignin the firflr imflaoce
of Ordination inthecafe of Ma‘z‘tl.2i¢r4.A T/Mu lam’ flmv which of tbafir

clefignation of artecclefiaflicalml perfotg was oiifuflicieitt influettee in-

ii mthe religion for ever aFtAerA5‘ aI1flt{1AUgl}t”L}Sl t04(:l€1‘iV€'alllclm'iCa‘ll
J ower from~ AGod5 Nanci thexfefore by fuch means and xrninifierie-5 A
A which hiznfelf hath appointed, but in ‘no hand to be imrad

AA   % A Cl, OI'“fl1I"~
prized in the entrance, orpo1lutedA1nA the execution.  

aAble3AA tAhe1i1_1‘ with Plricf/5:32 power 5 AA and S. Para’; to the Bifhopsliof Afia
Afaicl, Tbeibaly G/yafi /mzb mtm'e}/mfiiflmps N O*2::e7fee3'J' 5* éecaztfiam mar»

Atallmw, nodzgge/, or A:rc5umgel., war mzyot‘/3".erycre.zt:,:? m:m?:~,_,, iéugt (£153

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this veryithingzt befidestlxel matter offafi, atidlitlte plain donation of
the power our: bleffecl Savioulgis 1DAf‘3mflt€Ci by the wordAsAoFChrifi
other where; Prayye tbareflare the Lord 10 f rim wineyard that /.)A;e1.za9é[lfirz./1

 
 

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       4    truthSse&‘i&Jrw4A7%Aew~ and thereAForevré=“v 4%«twl 7W*w%r'W:Ai€véry    

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=heAAAAjhurchis tbegifitaf Ordzrwiwaisfromabove, mgitts or per-  

  A tf€5*i*ii;AtlI¢Perf0fiS °fth€Hi¢raFChY» andmtirflfieny Evangelicalla      

tm tbm bafi céwjim : l God was the Eleafioir, and they the Miniftersg. A
 and this being at the firftbeginning of Chriftianityt in.th~e very fit-Ii A

 iTl1isdefcended%lin ‘ the fucceffionof the Clmrehesi doéttine for»
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AAZal>Aourcr*1, intamlr /mA>'*z)e/ig, Now his miflionisnotonely a defigning of A
A the perifons, but enabling them with power gbecaufehe ijevier Com- "  " A A 
A-‘mands"a work but he givesabilitiés toiits performance; Aand—there-  it A    ii
  fo1~e;.fti1l;ineverAy defignation of the perfon, r by Whatever minifiery  V  
Ai’t1beidofie;A’either:thatAAtninifleryis by God :¢onfiituted‘AtoAbethe0i'- ii A~ A
    theai_bi1iti€Ss0rels"Godhiimfelftiiiniflers  A A

A A   A tAth6graceim1n€di3téliwAAA~L »Ai‘1i«_Ofnec€flity5Conie from him fame  ii A

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A Andhthegrefore the Author of the hooks officclefiaflicalol Hiéraréhy,

“ my ofht/Jtdirzzine eleéfian, but nophy any humane power or proper
A grace does hcgive the perfefc gift and confeorate the perfon, Ahd
;_'*‘ maziahzaé, ‘fpéaking of the rite; of Ordination hath this Aexpr6ffi-
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  h me Lord: M/«";i    by      h

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butoit fignifies as much’ as the whole comcstoq, for it mufhjraean,  
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A  A   tl)eO}j-hick/iifizijieridiz.  % T A “

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world; and this he pfiainly {yoke as their hflfzo/Yle and Prpfldem‘ 1'22 6:;

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as it‘ can be}; tiiat is,. .that itmay by fuch rites be declared to ziliithe A"

A * plain 5, re grace axflpowcrsithat Mfgnabfew rnento minifhzxf in themy.
    fieriesoif‘ tAheGofpe1i$fo whqly f’romVGod,t}gat whofoever affumes
it]withcutGods warrant, andbefidies hisiway 5m1niPters with a vain‘, ”

ii A v  poititcid order, A and dbwes hifimfelf amifchie 1.: A” i A  

~ . i   ands. 
.  274iIt“iisa”Ili;‘)ii73iff .4 
  perfonmfict *9 fPe3kE° Pray forAthepeop1e,rohandlethe      
i     'myPgci§ieb~é11dI9’haVeIr3f1uf5n‘C¢uponthécuree.           j
     2;     ifirfi   ‘m&ificau°nA ‘S33itiefigriatmiiithe perfon s which A
       mufi~iofinéceffifYbeAT<>meWaYi9r°*h=rbyG04=ibiecauifeitis  
A*‘rer»appr~oach.tohim»  mini¥’¢¢§3*i9fhis igr’a“ce=» which‘ Vf°’Ti‘th<iut his   
  nof,chmwtia”nY  a imefl"en~  

A vefr » sen

A AT‘:’e~Di?!»imr infiimfiv,n of          

WorI‘ci‘i%what[‘ AGHOH is doing, and that imam cannot do it of himfelf 5

i A ar1_db;efidesVthéreafoniablieniefié oFthieA thing, the very wordisinthe V

' preifent allegationdptothis veiry Vfenjcei expound t_hem{'eIves.- for
_ %ic¢éw7ug;,w’;.2sr‘,V and €:1ciJ‘z'g¢;'Ccig>t77§:3Y€ thefamc thing, andiezrpreflive of
A  ‘each iother 5 the coxifecratordeclarmthat is,he dothnot do it by col-

lation of his own
from above. V
And this doiéirlne

grace or power, but the grace of (3odiand,ip.ower A

Awe réiad alfo in S; Cjprjaifl towarcis the ‘end of

A his Egifilc to Cahdeliw  at Diomixw gm’ Sacerdatcxfibiin Eccléflaifiia W

 v elrgekc fir caifliiitacreidzgnatar.31:619.: qzzoquej géazzazv‘/fitrzta: flmw/xmtate
. Agzrquc apitulatiafle tumtur: A Itisa good" prayer of ordination", [that 4
    theLoird who voucbfafes to ichufe and confecrare Priefis in his I
3 Church,  would alfo be pleafedby his “aid and grace to defendthem
;Whom he hathfqAcboF¢nAandappointed ] Harm; Axzamw impmzit, (fie
‘Dem largimrgratiam 4:” Sacerdoximpmit [app/ifiem dextrama ‘Dem Abe- 

V Tam.c.2. qty in I nedici! poteizgti cléxtam, faith Siaint Ambrofia, man 1m pofes his hand , but

God givesthc grace: the Bif’h<;ap$layes onhis ‘hand of prayer, and
Godblefliesiwithhis hamiiof power. Thebefi’eC’rAAof,A thisdifcqurfe is A

facri1‘egious,and izkzeferfliveémnd, faveone] 7that he‘di[h1ri“>sthcf_ ap- A
  sncn vn.     

. Y ibis ordinatidn the A perfons ordaineciare miade minifiers of

  

A iiicifithe earth, theshephcrd of 4 the fliock,AA=Curatics-()”f fouls;

,  ii thefeiareAitheirOAficesg orithiei1' appellatives C which you pleafe) for L7 A _
.  «Ttihei (fi‘,_IV¢ricallfordii11ia%tionisinoiothgr buti‘afim?gm:zonofcheperfon  
  Izotlf "moat  that is, I 3 fcparzitibn ofhiirx to do certainAmy[ieriou$; M ;

‘religion: which is thatfanéiification ibyiwhich ijjerémpr, A .

 were fanéiified  from-1 their mozherswombsi

 

 

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ifiifiéip7icnt;fuch gracesvas make the i

       Paflohitbiacondeiiiiifd "PeirfiomiwhAicH1hisPrinc@n%-   

A   A  tIiis~reparacion the perr<:n;

     

 1 At 0Ii<?i1i3A*a naming A

“V 313%‘ ‘  :;;w~; ,
A ‘r; W ‘

_- ‘ i H A
‘’-~- V ‘ “ “ ‘  v ,.‘

 the“Gofpe1_., wffewardsiof "all its "n1yfl7eri_es, thélligihtgtlaeifalt A

   bjiri  incfcafingor ‘giiringi ~  

ifarre"thei‘fePara*i<m °F‘t1i:¢”Pfdnii:1iay be previ4   

 the Office Mizzzfleriall. V A ”  A   A  39 ‘ A
  ous to the ordinationzfot fo it was in the ordinations oFM4tA£:i.45 and A  4
  A the feven’DeaAcons:, The Apoftles 'é.cm==w A4310 9‘/Jéjv 4.'Pp&iflrgAd‘;tj’$&‘D' be-1 A i
E fore God chofe by lot; and the whole Church chofe the feveni

 

Deacons before the Apoiiies impofed hands 5 ) butthe feparation.,_ A
V or this fitfl: fané’tificatAtion of the perfon, iga giving hima powetto
. ‘A doe fttchboflices. which God hath appointed to be doneta biizz, and
far tliepwp/6., which we may clearly fee and nnderfifand in the in»:-
i' fiance of fob and his friencis: AFo1'when Goci would be intreated 
“tin behalf of Elzptmz and his} companions, he gttve order that flab -   A \‘
"§F'f(SuidAfl1aii€ the addrefieg Garsto my/erzmrzzta /oeflalt/p:1a}I_fiyr;m;A_ Md Job 42. 8. A
bimi wit’! I gmeptg this fepa1'ationi of :1 perfon for theoflicesof a’d--  A
” vocation, Aisthe flame ”th1.t_1gAwh1Ach I mean by ifiifjgfflflzflfléflgatjyys.
God did _1t,_’andA gave him a power and autboAr1ty_togoeto h1m,@
and put him into :1 place ofitruft anti Fatrour Aabont him, andmade
hitna nmmPcet of the facrtficeg Whtchxsa pov_ver and ennnency as-,
g bove the petions fonwhom hefiwas to facttfice, anda power or
grace from God to be In neernefle to him. I Thisl fuppofe to be
A the great argumentfor the neceflity of feparatinga certain ordtrA
4 of men for ecclefiafhcall mtntfierxee :A A nd ttreltes upon thefe pro-~ .
poliltlxoxgs.  All Sofwer ofot'tcAi1nat1oft_1defcendAAs.rfA‘:~otAA1:,1Qtadganghglc A
iswo an 1’esaneparates 16pCfI' on. 2._ _eAr1e“ [o is  
i C Afeparate robe the gracious petfonto Hand between him and ‘
At Athepeople.’ 3. Hee fpeaks the wordof God, and-Areturns 
. thg prayers apdtduty ofthe geopie? fzmd rec:onveyestheAbleflings of A
A GodA by his prayer and by his mtntfiery. So that Elithough Aevcry
A Chrtfitanmufii pray, and may_ be heard, yet thetajsafolemntx-3rA» 
A {on appointed to pray in pubhck: and thoughfiods fptrttisgtven A

A A  cmmentsateunneceffary, ibecaufe theifitme effefl which ‘theyApto~   j A A

A 1 ducetisAaIfoAinAfotn.e degree the rewatciof a private pietyAanAd;devo-+j    
A A tiom But the tP=1rti6ula1‘sare to be further proved:-'1id€Xp1iiceted*A     A
 5 asthey need.  A    7    A  A   A
 A NoWwAhatforiIlufiAration ofthisahrticleijhavebrofightttifiom tAhéTi   3   A
A E i'n{iaAnt*:iAe ofjaé, is truejin the minittfierstofithe*Gofpel], Awitih the {us ' y   A q A

1

_ peracidition oftnanydegrees ofetninency. But fliIlinAtbe]m;;g,l¢i;2J§«   A A 
if°”iheP°W¢1'G0.dh3‘h give“ i9ii“d,¢“¢d”1tV/iiictwé itbflti€AAi3e“Qtlik¢ " A it A A :

A A apowtropfirating by Way ofnaturaliiortptoperoperation§f;ifAis'tiotA     

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i A of diireftem 3nation<,.1ikenatu‘m I 1 0; “Aacqfui ,~edA hab3.As,AAbu;_3;t is  Agrm  g
   2    A        " it    ore

F i I "'~'--uu_..—...._ « - A ‘V-

AA,,..

A A toalhhat afkeiit, and the Promifes of the Gofinel are verified to all 5 A- i 

that obey the Gofpell ofjefus, yet God hathappointed facraments 4 “ A ‘
 and fo1emnities,- by Whieh the promifes and bleflings are tniniflred   A i
  . mote foletnnly, and to greater efl'“e€i3. AA All the ordinary tievoti-3 "   A i
D onsth‘eAApeop1e may doealoneg thef&lmn,rit}z4(!, Avéltld-P515/1.t"l(_," AA A‘
the ztppointed "Minilieioneiy muftdo. V AndAtifanyman [hall fay, A A
becaufe the Ptiefts tniniflety isby prayer,evterymancandoeit, and   M jl
  fo, no need of him ; by the Catmereafon hemay fay alfonthat the Saf-A ;A ‘A 

4 5£€ere~fe’: 
l l éu;3¢ocgIAs€id;A

 A tczxnarritfi affi,
Alojxe '7I'x:ev’(w:r ‘ A
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A 7.'I'@‘ 7\A.l’At‘»AlA'3§7aA

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u 40y‘

 (.'ap.uIt.de Et-
A AeleflHier.A A

l and allthe excel
A Godhath called to it, and
A   his purpofeto acceptthetn in {uchAmini[lraAtAions. A t

c of the Prieflystpotwer ; becaufe all thennihifteries of ‘the’ Gofpell ’aAre*

    Pmy m:2nua14v,:h
 :t3.y6Zl4"il)IoLil2£rgA'js“‘~l p
 *  TehisAisnotfto Ieflen

t fir-action‘ ofthe Spirit; But when all the office of Chrifis Prieflhood‘
A A A in.eheaveno is ‘called z'm‘erctj[[z'm for ms, andhimfelf makes the facrifice r
V l of the CrUHe,AefFeéluall topthefalvation andgraces of his Church, bYA A  
his prayer, "finale we are miniflers ofthefame Priefihood, can there it
y   Abea greater glory then to‘have;ou’r miniftery like tothat of Jefus 2'
  r not operating by vertue ofa lcertain numheroffyllables,,A but bya» 7 A -A :—
A holy, Tfoolemn, determined and religious prayenin thefeverall man-4 A AA A
 A A AAA according t”o,tl1€:aDalAogAyAofall the  l

  religifil  whofc mofi folemh ymy&ery..   l l  

  

The‘z'm'nez'nflitutz'wzAof l   A

- or favour doneto theperfon, and alqnalificationiof him in gmerelpaé
lizico, he receivesra politick, publickv, and folemn capacity, to inter- I 
_vene b5t‘We€U"‘G0d andthe people; ; and although it were granted A
that thepeople could dothey"—externallAwork, orAthea&iAon of Church to A A
minil’terie's.,A yet they are actions to nopurpofey they want the life A t
lency, unlefli-3 they be done by yfuchperfons Whom 
by Tome rneans‘ of his own hath exprefled

A Amid this explication will eafily be verifiedin allthe particulars

in gwme oratliankg (unleflewe exceptpre.-«hing, in which God fpeaks

A A by his I'erv:anAtsto the people) the niinifler by his oflice is an inrqzrcef? y
fi2rwitb“GeAu:1_,,and the word ufed inescripture for the Priefls 0l7iciatz'ng,A A

fignifies his praying [‘ At—:']eg'y:?v7wr Jeduvar. J dg'5AfAbf_’j/ were miniflrirzg orda-
izrg tloier Lirm-gy,l;the work of their A fupplications and interce Ellen;
and ‘therefore the Apofilesypofitively included all their whole mini»
fleryloin thefe two: i
to prayer; ] the prayer ofconfecration, the ‘prayer yofabfolutioon, the
prayer tofimpofition ofhancls : they had nothing el‘£"eAto cloe“ bnfijzray
Aaizdpreacb. “And Forrhis reafion it wits, that the Apofiles in a

Pt-iefis l miniftery is certainly A the inlimnient of conveying all the
bleflings ofthepeople, which are annexed to the ordinaiy adminie

[butAwe willgizze mr ‘film: to tile word a/‘God aged , V

fienfej A
neerelf to the letter didverifie the pre_cep“t of  blefled Saviourg   A -
at is,iA'nallthe offices, mils, parts rand miniflteriesy ,

the power, A"hutptAounder{.h1nd'it: f'orth‘e A A

 A.iAhiffya‘nces Ofinterceflion:

  

  

foiemnrprayer    the matter  qt‘ AfafcrifiAEiing5 which alfo

is:rueAimhemomeyr 

      

5

 6:»: tb: WJrfCf5rifl- 
A i   Airybse nejce

  ChfiréAhl3AVyC’bE‘6n_Fora long ‘time calledllrbe wards

 

‘ nAA

 

 

p y o’l€rnAni‘tyof’ Chriflianity inthe holy l l e
 SacraAmA€nt of *tAhe'~Lo‘rdSA Tfi1pper,A which is hallowed ancllifted up 
fromthecommon bread andowine by w~2]«‘?c4/I _]7A,W)’€1'f-f{A and folemn  A 
 invocaeiéesofcodlr AyAndl‘therefore SlADzq;~z;fimca11sl:hefonnsllotf      
          
hisalffilyfieeoéiqdeAAC3t€ChiTm¢‘Tay€S rhefame. srbrezwiwaré/iicw 
,#.,-,;d[ we» ii;sz>.iak;*»m‘m: aft/as lzoly g/23/i] :2 "eat rawytlqmger common 

may that the w0rds_ywhich 2n‘:heLa:ant     
af comfieagmon    A

-—-v

e     PaVt0‘t5‘e     ‘ I
"~ Mhife[’cingtheAfignilfit:ati’nefthe rtitefiglthe glory _  _
h eh0‘pefatiQ~n*0ftheSpirit,’thAede:1thQi§Chrifl32.~aq8theinhetnoi*yc§fthe' I
‘h iW°a’cr_i*f’ice.‘«Vbut:~  g_19eat;\‘m;7arjk wh;ioh al~lt*AChri5fliai1sknéw "m‘7~b£e 7 ‘   V
  done by the-Ah‘o1y Ghefl; theAPrieft"dig1~* abtéin by prayer andfo-sf  -

  Iemn inivochationt: according to the fayingof Pieclw of. I’“.; fp3ea...V% A

‘i})?5fi§c:; %Mir%ziji?c7~iall. A      

A A“ t ( which indeed are more properly the wards ofii1fl:itu’t,ioti ) fhould
' be repeated in‘ every‘ confecration, ; beciiufe the whole aétion is not
A compleated according’ to”Chrifts pattfern, northe death ofjC‘hri[t foe
" A folemtnfivenunciated whithoutthem, yet even thefe wordsealefo are
e .p.:7irt ofa tnyfiicall prayer-3 andtherefore as they are not onelyin-.

htenhded thereav ’ézJ*m0ny»5a«aw;, by way of hifiory or narration (as L
V Ctzbafil. mifialtes 5 A) (0 atlfo in the met’: ancient Liturgies, they were
, riot onely read Jvnyngmnmzig, 011.39 a meet ‘narratitie 5 but alfo with
' the form ofan addreffe, or invocation :Fz'at /az'c1‘>m;«A carpmr Cbriflig,
‘ @’»fiatA box: einumfinguie C/argfii, Let thisebread be made the body of
 Chrifi, &c.. 30 itis in S. jzmesehis Liturgy, S.“ c/mew, S; .iIx.I.-zr1g-',e
‘ anAd the Greek tDO&OfS1 And in the very recitation ofthewords‘ 

Aefinfiitution, the peopleeverufed to anfwerffitmen] Which igfi... A

mates hit tci have been aeconfecration zngmvreoroztiarzizg*ca1]edtby
-4 S. Pm4l4tbczzedzé2‘2wa, 01‘ the bread ofbleffing, and therefore s.m4zu

At expound ing thofe words 0f S. Pazzl LLetpm_yersearzdfitpp/icatzbn: ml
Cz'm‘erce_[fiom, dfld givimg of I/M22/{I be made] faith, Elzgb in 673' aerbzar .
A has z‘ntel[7’gc»'re., quad omml-r welp:m= oziznzkfieqhentat ecc/c~/irlz, utfl prgca...
3-tiones? cwcipiamw a.’z6i‘.¢4 qua: fiecimmr in EBZEI7V#ti0fi€flI.éramgfltarf¢fii
mitaquam illudqzmd q/i‘ in Dwézairii wenfli‘ dccipiat bmea.’z'ci:'Loratid~ A
nest] mm éxmedicitur, 69' ad diflriéaaezzdum wmmiimitur : qmm ‘mam o'--
i'dt‘ianem1>e27e0I7mz2s"eecle/is: tDmm'Izz'Lu2' omtione‘ca¢zclmlit.% e Thetwards A4
  and form Qfconfecration he callsby the name off: aratimm] fuppliw V‘
eationsg the prayers befbre the confecrationt prccex] and all, the A:
wtholea<‘?cioti{ cram :1 and this isaacording to theAf’cileand* ptaétife, A

atld fenfe ofthe Whole Church‘ or very neer the who] e .t And 8. t13d- 5
 faitAh,tthri1tthhere is more neceffary to confecrahtien the
3 recitedbytheeApofHes:md by the Evzmgelifts. AA‘ The A
Av,-~,1 were-s efineocatiohn in the lhewing the breadof the
j.,,E3ueharifi:,and the cup‘ of b1efl7ng,Whi0A of all the saints
A .,,} ha‘vet1ef't«t0 us? - Fest we are not ;t<‘:onAteent*Withtthofe
 5, which  Apome :m‘d the E,vangfe1i’fi;s iinenttiAoAn : A égt 
‘A j 5 ,, bat/9 {wfivm a2z&lhqdfter,We Af"fay_ othterewprdtstehaevinggteat \
_ A 3,! power ttowardtst, the my fiery, 4  Ju2haA*q~:@s2ti-.
 _   ,,, ct; V7i¢e5v.Aoag85v7'e=¢ whEe‘h wmeehave,~received by ttrahditiou.

 Thefjewords fet down» in Scriptureh they“ retained asap
  enytflerydooperating t0 the fo1emnity,A me   

 

    
   

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 king otfthetmdAiriono"t' cermm pegayegsufed inmhe tI1yfl‘¢1iigés.f‘\eAandfhA  t
 iihmtdhhitedhhythe Apofileshfi asit wasfkiidfliut efpeciaify A   
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A’ AA: A t°fPmYt‘3r't AA  A‘ A A A

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A  A And S._ jufiin Martyr very often calls tht: EL1cha1‘iPtfro;:¥ 7;.mc;l: '
fl1C}'dfi2.ffl;flfléffzdfucklv i§t'Mi(;a//b'}tprayer:~and»Origen, 1’ we eat the bread  

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We call the body and blond ofChr1ft which we receive of the fruits

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mzdcpre/z ntiafl. I adde oncly the Words of Dmwr cm., ‘The émzd and

carrier: anti cumming of ti); Holy Gbvfl. . _

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‘  Nowlwhtether this ct)nI°ecration by pArayer,At did mean to reducé
fthe wordsof xnfhrutien to tAheAfence and fignificatinnofa~pray%er.,9r

A thatthey mean, theflconfecrationwas made bythebthcr prayers an- A
h nexedto the narrative of the Ainftitutiotzt, according to the feverallt '3
A fencespf the Greek andLatil1€ ChurAc_h, yet {till the minifiery ofthe-A A

V Prieft Whrjzther in the Words ofconfecmtion ,0: in the annesfed pray--
Jersfis flilVl- by way ofprayter;  Nay furrher_yet,?, the whole myfiery it A

‘ {elf isoperative in the way ofprayerfaith Cagflimder, in behalf of the] A

School and (1-fall the Roman Church 5 and indeedAS. »Am.6rof2* and’ A”

others ofAtAhcfA Fathers in behajlfof the Church Catholick. . 2\(gnzc

A Cbrfflw 6_f8?’l‘_M,f3’d djlferttlr qt; zfibmro, quyt’ 4rccz‘,aimr pafliazéem,”  of-
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A A‘ ' “ ,:VLtV«=ttt§e¢As.here, “ being an imitationtof whatChriPtdoes in heaven,

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A A Wh3*hAD°Wh¢1‘¢'d€fcrib¢C¥'s and th'athemeansnot«  

the prayerofcotnfecratton: prece flim is S A/uflim expreffiqn ofitt,
’ C Carpw CIhriflz'—{';r* fizfigu new dicizizzmllm’ tom-rum, qaodtaxfi-géfiéw

of the earth, and lzeiwzg cor:/curated zéjvzbe my,I?z'm[! t,vmyz72*, we take ac-,

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firarznhnotrac 39 %’Z£1‘I(p0z7n0‘%;&1$ '73 new: ta:-vwg/.wr@' Ue'a'«T5_§’§DUG9$‘ Memwotaxrvm at; ‘T0 mptoc at xgrtsx,  rra

. , , . . t¢?Mw- V
AVide0ptar..Mi1e'mt,[1156 comm Parnrenzan. , A

_ % 4 % _ “ V hrihflft All the" whole ofliceis Aanofficet ”
 0fiflAl€1'¢€ffi0na 33 it Pam‘-‘S%ffOmVh the Priefl to God, -ant=l fiforriAAth6 AA
   t>eoéIet°tGods And rhrn forthvatttgrear Amtyfiéritoufnefl?-‘ ,  whichish
   the fa;cramenta11Change5 whichis thatwhich p-aAfl°es frtgm God unto A
that Valfcris phtained and €fF€&ed~byWay  A A

   fineetheho.Iy.AGh¢fi istheconfecratort éi:herAhAAhetisca1Ied   t  
    AddAht‘tiAtbYthefOrC€.o5aCertain m_Imber‘offy1ltab1€sA.’tvzhichthathe A   ‘ 

Deacons towards Priéfrs, upon this ground.’ d W/M canfifer t£mAst';A»“A A

ftto.

A

. gmcinfhefpirituaiity oftheGofp€l-  A A  ~ V  A   v
be forceof fyilables, itfollowsi A *
7 he iscalleddown by the prayers of the Church aAPr€f€I1tfdbyfi1€

i ‘blcflé :1»: firmlwa/hand agk that} God maybleflé  andbyii~Whiichieve-

ii Gods benédiéiioni and our importation 5 accordingto ithc We of the

i   word in the faying of on r" bléfied Saviour  live: E 5'} rtvery
M . word ] tlmt prnceeds out oftbt Wfllth  k594i 3   that ifiz by   A

V _ m which; pmyer is $01296 jGyne_d, .ti13.l‘; aycomay CQQ.e_§:'~gt§ with God

.  A3 waymofi likely-to preva1I.w&1tlqh1m5andthey arg oexc;ilAAem

wogdswtjich ac4fl4rad:¥.hath find Am Ihfiplélmmfi  ii)‘-giai‘-W?:v'i‘.§W_0:);'@l3’.“"fl”  

hymn; J
    

5   A invooationa1one,~aA~ndvfiryire¢;:tgtio’nooAi  

’ A  body ofi%Aiaipirayerareuf.c?fl    W    

   gigs ,4 and as an expmiiitonando  
 this,*Gabrielof?/JAI/A4161?/9f4V~0b         A

  o 5 '71’/ac. {wordy 0f A ;AW£A?7*.A L0?’ A .A.    xi,   

      Am, and imwtxveinrlc  few teigiir/<w»*<r/2thmarimilflatiéWI? 

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A the Officgii/iinijieifidlii. J

’ ii ta do it he hath fairly intimated, _”in+fetting_down tho in iiicution it: ,

A A wordsoofgreatoiiicinity,tio?!.tj12rzflé I/Jr f:3z:2c;é of;/2? myflery, ism yet of
  E {"0 muchA difference and variety as will thew, this grozit ‘change is hot
  A 5 wrought by fuchcertainoand_detert;1ined words’, L The bvloiod of the

A  New Tefiatnent ] fo it is in  Matthew and S. Marigfl 'The11é=:w Te:-A ‘
fiament in my blood ] fo S. Paul and 3- L"i"’aUi47 Izod} which :2: broke 5*,

A July 6451] w/air}: :2: given, d--c. and to thihk otherwife is fo nee: tho‘-.

Gentile rites, and the myfieries of Zoroa/1:5, and A the fe‘cr'eAtopera-
tions of the En:/Jet‘ and Heathen Priefis , that uriiefli: God haddo-

clared exprefiisly fuch a powegr to beaiiixed toitherecitatiiohoif {ucii ‘

certain words, it is not with too much forwzirdneffe to be fuppoféd

fcends not by t

  But if the fpiriti de

Priéfis, which indeed is much to the honour of A God and ofrieligion,

Io‘;  

an endearmont of our duty, is according to the analogy of the Gof-4 A   ‘

pell, and :1 proper afftion or. p_art offpirituallfacrifice, that grc;a:%ex... A
A cellcncy offilvangelxcall 1‘€.‘iIgIOQ.

For wh at can be more apt and reafonablc toibring any great. blcf-

fingfr0mG0dAthcD prayer, whichacknowledges himthcfoumain 
iofi bloffing, and yet puts us into .3‘ capacityof receiving it by way 
oi" imrorall predifpofitiop, that holy‘ graces maydefcenAdintoho1y‘
»vefl‘e1s‘_,, by holy minifberies, and Aiconveyancosg and none are more

fit for the employment then prayers, wberoby wee é/fié Gad, cam!

ry thing is fanfiified, viz. 5,7 tbew¢rd 0fA Gad 4114 Pmjffigfhati is, by

ilrmpmmsiimibgcflflzratiprx of
Qfoififli

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and didifor Akevereimingie folemtiprayers together with recitation of
C hrifiAs5 A [words 5- The"Chtj1fcAh of 3 England “does mofi ireligioufly
A obferveitacgcordingto the cuiionqetind fenceof   the primitive Limit-i-A
gies. .3 iwhib Ayalwayis did Abeieeve the cA0nfe¢raAti0nnot to be a naturdall

i effe€t,AA and cihaingefinifhed inanyione izifiangbut a diivine alteration

A _ L553 de betp. ‘

A confequent to the whtgle minifiery : that is, the foletnn prayer and

invocation; A A

No“w:if1t:hisgircatininAiflei9ybe by way offolemn prayer, it will 
eafierte igratntedthat fo the otheriare. For Aabiol ution and recohci- A
A liatiotxofpenitents I need fay no more, but the quefiion ofS.A.A=jZz'n, .

Quid 9/ialiud mum impo/ftz'o;, Aqammi aratzlv fit er iaainiirem ? And the
Priefily :ibfolu'tionisAAcalledby Saint Lea, Saccrdmzm.fitpp/imtia-nay,

parddn thee, z:c».*"AVButA whatfoever thefbrms were ( for they may be

this Aquefiion .3 foi‘ Whatever the air of the P‘riefiA be, whether itbee

A W   AA--“he aA€tof% laA]udge_gjtt)ri of an Embiafliaciour, a Counfizllorgor a Phy-A A
W A ii‘tiajt_1,‘e or all this,’ the bl effing which he miniflerrs A is by : way of a {0-

A A — 1emnpif*ayer,',. fiaCc()‘ridinAgAt4oA t1'1AéA exigence of the prefent rite sand the

   A A , difiAformAAdAfi'wim:ds 'dothiAqoc a1ter”th"e cafe; fox-ii Ego ierzedica, e’5r'Dem A
‘    fiepiedicat ]iistthefame.»andAwaAsnoimorc when Godicommsmdedthe   

  A iipfieftiihieatpreffe tAetms‘rbElefleilvépwple; om:-lythAe‘Churchof late, 
 chpifeg t/aeivzdzcntifve fbrmi, to fignifie,"that fucha perfonfiisbyi au-.  A .
1  thotity'°3ndMPI'OP€1‘ddefig1?13ti0I1appointed-thebrdinaryminificrofi; i V

   ‘benedié»’tio‘n. Forinithe fenceofthe Churehand Scripture, mane

  V  can giy_e*_;bleffing but a ASupieiri(‘)it:1r,i 
  in charity

     ‘aibfi  for'het”  

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1‘! mA~mw.,.A 7‘%‘MiM"“‘-7:?“ ,9 H 9'  ' ‘\ V1 - :_

Axivhichis cf the moA{+anciAentufe inthc Creek Church, and all Li-tilt‘  it  A  
gies-in theworldinthelr feverall "Cahonsitof communion, donow, . ’

tmpraiyer; 42;’ Prigflsf, andin the old Ordo RAaw.ux-m, ‘and in» the Ponti- _
ficall the ‘forms of reconciliation ”w'ere.[ Dc'tI::‘AAteA;z£~(al:r2at] the Lerd

oprariwe, or indicatime, or dcclarati«z:c,A)dthe C£if6.,iSflOta1tC1f€daSt0 A

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A ~ ma‘yib1efl”e,‘iottheAFatherAmay¢5and:yiet4the1rhenedit?tion,A(fave that 7 _ 

H   and jfdlemn Adeputation of the perfon tq A 
‘   Mifiifiery) fignifies but we tamethinga thatis,        

               

A A4 “ '_jiziptpointediéiA‘by*Go~d.  fo it is in « A 
    A    A ?:e”A?‘t'§A’i;AA‘t:Al{:»1~»“eiip:1rdontbeing‘the perfim that’ ~ 
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F? (on to the people, ' the anointing flaw 45m A defcends npoin .4mm
lewd, and {o by degreesro the fliirtslof the people ,3 and yet inthofe

I

I‘

l

the 0]i§9ceMiIziflerz'4‘lli.’i    

 lté

things which the Priefi or thelProphet doesbuet flgmfle bydivine
ta ppointment, he is {and to do the thing, which he only fignifies
and makes puhliclt easlaMinifiet of God :4 thus Godfent~3‘,s’rez.v2ie,;
beflez /HF}? over the Natiometa root out, am! rapt/1 dawe, and to aleflroy, eta
throw dawn, and to ém‘la.’,,a7td ta p/mt 5 anecloyetein all this his minifleryl
xlvasniothingbut Propheticall : and he that eont(erts_a {inner is old
to [am him, and to hide ea multitude af/Fm; that is, he is infirlumentall
to it and miniflers in the itnploymentg fothathere alfo," Verézzm eff

iaratm. the word of God zsmcl prayer tlortrattfaét both the partsiof‘

this orifice. H And I underfiand, though not the clegree and excellene

icy, yet the truth ofthis manner of operation in the inftance oflfl-we 7
bleIling:)'irc«2b.,ewl1ieh In the feverall parts was ex preflecl inalI‘for”ms_.,l

l2":zecli_catz*z»e,,ogmtfoe, ertz1nci.W’0<3~. and yet there is no quefiion butit

Wastintencled to do 363305 benefit by Way of impetrationt, for that  
~ - although the Church may exprelle the afits of her miniflery in what A

form {he pleafe, and withclefigne to make fignification’ of another
article, yet the manner of procuring lbleflingsand graces for the
people is by a tninifiery ofinterpellation andiprayer,   we having no
other wayeofaddrefle or return to God butby petitionand en:

t 1 7... I {hall not need to inftanceany more. S; Azjfin‘ fummes up
all the Ecclefiafiicallminifieriesinan expreflion fully to this put-e
pofeg, S2" ergo.adi/we mic! qztad‘diéi‘ume_/Z<~z'n Ev2z2§ge!ia, lD:j;; spectato-

V 1‘ new any audit: amt prr”pecwz:az*ern /acramwta mm releérenmr, (QZ!07?2‘.v?6I0"

exdurlat ,j.'7~f--I dqorecmtem eel/taper rttqthzem baptifmi ,,  «z/elfigpgr olefmz, fuel

  fitter oE:zb/mri/2’z'.:zm..'vr1_[5rpertcapim ez?7‘r3i?i771fZl£[7t3'I"'q»'»£«.Z'£*t/:5‘ maizz/5‘ impoeitgr? ~

with S, Alt/izn, pl'z1y1flg?0V€1‘tl]¢’3 fymbolsiof every Sacraxnentg and

_facra_mental5is all one with celebrating the myfiery.Ancl theiteliioreine «
 the otfice‘lofeConfeeration in the'lG reek Church, this power rpallies V
e A  uiponrthe pe;rfonor'daiined.i Trim: /aeemry bewztrtéytamégtbingsoftéae
 r fiartbefalwtim0ftrl7e,P-901?/8;t—hat is_.,,to:eelebralteftlte Sacraments‘, and
it A Kites, mzdrbzzz t/we ttévilx v})5’¢,’hl7" him”: which fullyiexprelfes the fenfe of
 the prefent dil‘courfe',ethat‘thelfirftpart ofithat grace 0ftl‘JE" holy
- t yyhgiechewoonfeerateres tl1ePt*ietf‘r, A the firll“ part of his f:tnu‘.i:ific»’la2tT”i+i’i

W V

 (L -l1_€.‘-‘P€1';fiIJIl to the power lttoftinteféeflifti;j";tlfor”e

  

L the'people,ahdil amtn»iel‘erioa11nmdimon,by ithefmilfiiPctation‘lolffi1t:h‘ e
tires andl foletnn invoc’attonswhiiclhi God hath e‘8Ppf)ifift€d'ii'Dr'd€?-F-L l  

fign;ed£   

. ’ V

l

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‘ E’u;gm.in cam-
ilecmt. Epifi‘. l

V AI1dfiOWt.etl1iSl‘3*I15ii5Cati0nWhichri6F0GvidemiintScxipltulrlég;ima-=A   _

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er fed; that it {hews tlregreeatnletieofirtttlliy iagtrltuereptefentmentri;  and  :

  “  }}ir€ferv€s_the‘ fiicredlnefleofittoiwithin its‘ owntrlcanccls, .thaititiwii1t he ”     
A a etbethe greatfiefttfacrileedgerrlintheworldetoimIad.etit:;r forwhoeevt-2r’ he 1

'1 J81‘. Ioi

4134

Lib. 31.61:
Impr. con.

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I

13:1: 73 iélfiav
3417’-‘v.G'9oLt I73 \-

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~ou7‘etx!ct»tJTW A A

J l V

Is

”"   AA ficatio

 V AlandPat'€.!'n3AilIACal'E1AAA

J he be fanélifled as is the Priefh" whois avvI'=‘~1=€U?v7«z;’lc«3"A1’§PtIs*r.1l'$ to as N/Ifiidfifi en
, calls him, a lvlinifler coAoperatingwithChriPc, he does without leave
‘“ call himfelfalman of God, 4 Mediatorfieteween God Amdltlac prop/6 under
A c/mg/2, he boldly thrufisA himfelf into the participation of that 4 glori-A
4 ous mediation which Chrill 0ffi'Cia_‘t€S id hea ven 5 hall which things as  
 they are great honours to the perfon, rightly called to fuch vicinity

A | ftianityAGod gave gifts extraordAitmry, as holdnefle offpiric,fear1efl'e
\ courage,fi'eedo_tnt: ofd1l"cou‘rfe, excellent underflanding,
ofAfpitits,deep judgement, moo-cence-and prudenlce%ofdepo::tmentm,l A AA

A bylIh.j1dy,dgO0d IettAe’rs,anAtI‘1;erefoe1fe are prelhppofed inthe per-?~% A
.ffot1t.ohe()rdained to Whichpurpofe 1,-he Church now examiheso
 A theabilieesoftheman, beforelil:  ee‘eAIayson9hlands mud teherefre the 
 l‘Churchdloee noizlfnppofe that  pirit_dAAin ordination dercenas in l 
Qgiftsmlfldin~Ath<2:infi1fionof habitaandperfeéltabilities; thought A A
 theelttallfmeit isrea‘f‘onable tobeleevethat}lGod;wi1l‘a{Tifrthe pious   A

A   AAAAltfull endeaavonrslof ho1ytlP’I‘iefls, andblefrethem WAithfpe-  

    TbeDz‘oineinfiimt.imzof  

A   will boldly enter within this Vail,   qm'~ -wratzr-r _flcm‘Aarm_, unlefle

and endearlm" ems with God, Afo theydepend Wholy upon divine dig-
nation of the grace and vocation of the perform. % _' M
2. ‘Now for the other part of fpirittmll emanation or dcfcent
of graces in fanflificationl of the Clergy _., that is in order to
the performance of the other, % 3-rm: 25 ¢mc£v9pw-«r@- 626; :5@~':r.o3'a'721Ao1I{l;A
¢z,mJ,.cn7o:aaiuTq3' ‘W ieeoovlw xwtfomws, thafs l the fenfe of it, trim; A God

  Am'5va7"4*tb:f /0 2:26!‘ of fault 17251} grmztlapum and zmblawtuzb/8 P/icfibaodtg '

and certainly they who are honoured with*f‘o great a grace as to be
called to ofhcmte in holy and ufefull Minilleries have

other gracesfto make them perfons holy in habit and difpofition, Azis

A well as holy in calling, and therefore God hath lent his Spirit to  

  futnifh hiSA limifl51rie$AA_with excellencies proportionablte totheir
» need and the ufefulnefle of the Church; At the beginning of Chri-
difcerning do

A the gift oftoflgllfis, thefelwere fo neceflirry at the infiitution of the

faéhthe r€aT0nabAlenelTe ofthe thing would prove thelaélluall difpene

4 A Chrif’cianACh1JT Ch: that if We hadlnot had tefiimony ofthe platter of ‘ A

terwardg Whf-‘AD 311 the Extraordinary need 3 were Q-“:rved_.,the extraor-

A dinary fiocliwaws fpenjt,aud-God tetrafied tholeiffues into%thAeirAfoun- A t
tains, andlthenthe graces thatwereneeceflfiary forthe well ~difi:harg— AA A
  ingthe«53W7~“<’74 z'<£c=m"-‘wee the Priefl'ly/mvfifiowz. Werefuch as make the

need alfo of  ‘

fationof the Spirit 5 Abecaufe Godnever fails in neceflhries : But "afe A ‘ A

 

 llt? I§,AfA”“i€l;difl3 tionis a collationwof holy graceeof fanétia
nj: of  A  ‘A  “ A ;A«;;llehtfaith,t of fervent charity‘, of providence
Al~i:sl‘Whiéh¢now ldle‘fcAen,d not by way of mira-

lcle,;%iaAs upon the Apofiles; harem he acquired by l1u1n:me.induf’try.,

   
   

A
~

  
 

     
 

 
   
 

A A;  : ‘

 
 

 ciall %lcdAofi?eration :' ‘ beeauleal morelexttaordliflary abilltyis  

Mé A, My Me Al   AA ‘ A   *

and thofe areofpiriruall  

K

:i_ lpetfonofmore benefit to thepeople, not onely by being exem plary'A D AA
A J tothc  shut gracious and loved by God A: A A

A AA gmakethe perfonmore holy. .

  A World  infom*uc1n that wharfoever wast u“PeAdAinvany fort ofiE£n&i~ficeeA»:
 ‘tron-ofifoalemn benediétionbfy Mbferl'avir, all‘ that was L‘1Afed>1n»ici 
    “A 

 Oflzice iIzifiAerz'aIAl,' ~  
jn eedfnllfijr perfons fo defignedg Bait the proper and great aifclvvhich
the fpirir of ordination A gives, i iseifnchiinfiances of iaflifinrcewhich

is ayrrfizry ofgmcer 5 what graces they are he enurn~erates inthe fCA)Ai-_-

fit to be a Purilerin paternnll and fweet ;Tgovernfrr1enr, rmdefifigjbbriczj

A lcmegflnd therefore in the forms ofor’clin:A.tt.ion of the Gr.Church(w"“

are therefore highly robe vainechbecanfe they are moft ancienghave

 fnffered the leaf’: change,and beenpollnted with fe wer interefisjtihe
ymyfiical prayer ofordination names graces in order to.ho1inefs. ‘We M

pray that that the grace gift/dc ever I10/y S pifit rm} .a,’::/Zgrrzd upanbiryrf Fifi
bimfial afallfaitb and law anclpowcrAamifZzn6’t’»y$"éatianI1yet6¢zllz:mimti_
anoftby £01} cimi lzfi-gioing Spirit: 8: thereafon why thefe things are
defir’d,and givcn_,is in order to the right performing his holy oflices

e b timt be may be worthy tafland murmur am atzfizj Alta v-, Ataprcac/,1 tAba
- A Gafliell oft/J} Kmgdormtn mingfiri the mom’: oftky truth, to lrritrg 2‘o775ee
 giftr,éi-fl2éritwalflzrrifire.r,to renew tbepraplcwit/1 the ldoeryz2]‘regrerzr~rati3.r our

A At -«And therefore 8. “Cyril! fiiyes that Ch rifiis faying Areceive ye the A A

c Graticm Apa-v .A i

flolir E: Cbrrfl-0 ~A . e '

callamm quay I -
ftnrfiificaren-= A ‘

turzutpeu ljbi;  g

ritum /?mfr'.um,: ; 4; A

5 Proprfirpeccak: ; c

'tir_abfi2l1J£ren—* y 

tg2r.Lib I2._in 

Holy GhAoft fignifies grace given byChri(’titothe Apoiiles, Where‘-
bythey WereAfanC’rAified : that by the Holy Ghofiv they mighrt beeh-

A Tfolved from tAhei_r fins, faith d Haymg and Sriinrryér Arrflzn friyesgyth are
: [many Aperfons AAth”at“w,eAr”e fnatchecliyviorlently to he made Priiieiis or
; Bifhops,» who had in’ fhecit‘ Former npurpofes determined to‘ nizirry
M‘ and’ 1~ive‘afecu1m~ iifieg have in their vordinati‘on“A rcceivedA§hé'y:giFt—o'f i
A oontinen'cy.  therefore there was reacfonfor the gréatfie’f17ego’f

the folemnities Lrfed in Aalhfges inhfeparation ofPrieffs’ frorn~thA“ei

    

 Priefif; who  was to receive thégreatefitie  4 I  A

fan&ifié'a‘tio«n’.»‘Eadmfirem  em»; skmerdorem“   T     g

    

A A   e randwm flréit W-fiitateréeeediA£?ibnz2r  tcamriniraraeyz2;zzg2rifiegr¢g4r2i;2£.    v
ecwyrni£’12iIiiAberi;I¢x<;/4Av(in/7/6:53 tflétv, rcprentereddfifitr      A
A 57“'AiPi3A‘4573‘5A ’71)’/5975971177!/4?€7iFIAIi773PP§éM.Arii¢Av§f      r
A. f:3'a£o;!.7.éA.' r
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W i i H .,‘ ‘ ‘,1,
hr ‘a

y‘ do gram" i717ré’~zA2‘ fllzilii  mi722'4m' Aiirrmli  Atnmg  Ata“rhgéréfi;r‘,;rthaAf is;

i'm?«rov’€€ii:§in;A3T1tvf’Pi5ri‘tnalig‘rzrccs5vVhi"¢hAAfshighlyé3AtprefiEd*WcF 

W,’

p A yirziw who {said toANaEf4rir¢: :,A g Tn‘ ‘6'i;AbeaAtA:A mam   _

A A    in/uperflmjerdotioaziéfi/4'”j atrgqiieaafemhzec"     "

{And this is fo certainly rrue,that even when the Apome haaonaan.     
A n t ed Tzmotby to be Bifhop 0f‘Ephefi1As, he Calls uponhim t0fl‘i1A'i*e_ap t/J6’
r Igifi‘afGod,wbicb mm in hm: by tbepatmrg an af‘/r7'a'kandr, and that gift;

fi‘,____'

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 lowing words : gadbatb rzotgincrz 2/4 tbefiirir offear [mm/" power, Va)‘, 754. am m,m_ r»
» lam,  awq3goVIa‘[.L§', and afar modefl gézndfixlscr mirzdc°_( and thieie wjordsAnre ' ' A Q
A‘ A A . made "part of the form of collating the Epifcopal orderrin tAfi]€ChUI‘Ch
 ?oFEng1and) Here is all that defcend from the Spiritin ordination,

r J1fWr:};pai2:er5ithAatis, to officiateand intercede withr God inthe iypaerrs

  'ofminiPrery., A and the refiare fuch as imply duty, fuch as make him

 cm ‘viii .ai;4’:~:
. (IV '
éwarzaroxs 01:
I

rirveupcomr. .

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man aim;

ai‘c£2’;.4q::'rrw§
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 expzztromcfléT--Déwmzrflituir. whic‘heiz‘re not! to   be expounded    

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[.tc:.773@;,£z/at- .1
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'1§AA§'_7‘pts W7;  V
rarmarn/$y5~ 

8‘A’§' P417:/mm i
-. 
1 {df~_de4ddulter.r 
, canjwg. A ’

  l T       1t:ei%rzineinfiitm2onr»;’

. ;otditxatio-nfldid COinf€1[‘l‘i€thf1' ifirfigraéé. which in the SchoolsisAit1tj-
. dier[7to6dOl'Al€1yt‘o be expttttoriousg, bt1t,the_1ncrAement of grace, and

Aemanationsofthe holy‘ Spirit, and therefore not to he ufurped or A

i’ hath not Ck‘-‘fcended, I [hall lefle need to prove, becaufe it iAs;Acertain

fam"?tificationA;; atjdthat allb is rethiflive of fins, which ztre taken OH‘

~ hyparts as the hzthitd ecreafes 5 andwe growin Go_dsfavour,~as out i

grAac¢sAmultiply’otflgroww.i  j  A, , » A , ,
A  Npwthatthefe gtacestbemg gtAven1nord1natt0nVare immediate

pretended to biyanyman, upon whom the holy Chef}: inotdination

‘“”l

upon the former.gto1mds,’i and will be firtiiized in the following dif-
courfegg and it ts tn the Greek Ordination gtveneas a tea {on of the

my a'3‘5ur;ng5.cc?>"v JYJl;'rou pgziez-; o-vi’; cigioxs Aa's.j   F01‘ not in the ithpofitiop of my.

4 hands, but in the overfeeinig providence of thy rich mercies, grace is l
t given to them that are Worthy. A So that we fee, more goes to the fit---

ting ofa perfon for Elccltfiafiic:alljM.ni{tietit-s thenis ufually fuppo...

 {ed 5 together with thepower, a grace is fpecially collatedfi and that

is not to be taken up and laid down, and pretended to by levety bola-

itence,er difpofiticn. i A l
‘l p  A 7 A SBC'I‘._VIiI.l

  
  

A ceived the feverall parts of theAAPriel'tlyorder, at feverall

 ~ times; the power ofconAfecrAation of the Euclmrifi, at the inftitution

lofit.-,~ thepowier of remitting and_retaAinAing finnes in the ocftavlcs of

«vetfalil jutifdiétion. immediately before the Afcenfion, when they

A _ Wen; i'coWmmVandedLtoi- goerinto all t{1ciworld;;reA4cé:iflgatndA bt1ptz'zi;¢g.l

A  This is the wholeoflice of the Prit:/iboadg and nothingof this was » A l
1 givenin _Pentec0flA when the holy Spirit defcended and refied upon A
 an ofthgnjg the A poflles, the brethremthe women: forghcn l
A  theyteetefvedthofie great 2193 fiances which enabled t1?¢m’lwho had

b*eet“1icleIii-gti1el<“i‘<§?;1’*liEtnbafledors‘tothe world5to.doAe their great

A i 1\W0~rk'; f and’othEr§bl'Fzilo”We1fic%apacityhad thieireproportion, as the e
effeéliof the prormfe of the Father, and a mighty verification ofthel A

A g-utihAofChrifiiainity.     

      Nowall   thefe powers whichChrifi hadgiventro his Apofiles A "  
 wcrehyfotmemfians 01f‘0th€1‘.t0 be tmnfnaitted A to; fucceeding Per~  
   Fons, b"¢caufetthe 1A"everall_MiniPcerieAs wereto abide forever. Alllha»  
A  AA tionswetfl-‘O b¢¢0IiVerted, a Chutchlto be gathered andcontinuedjl
l wthenew ‘ii Converts tbf ~~ be made iCenf'eflbrs._i,i 13 nd lconfigned with ha-A-‘
A ptilitjjgfins toberemittcd,fl0cks§ '

 

former prayer, 5’ W}? '54’ 7"? 5/7i79i“"“’ '7‘3V;M65'V X%5fP¢i5V;¢_5?~7\i  53i1chto7_r{i' 753;! m'\:so§- t in 
der perfon. The thing isCztcredgfeparatcgftzzlemnf, deliberatetderivm V
five from God. and not of hu mane provtfion, or authority,» or pire-l A

A i He holy Gheftwas the firftconfecratogthatis made evident; A
and the perlons firft con fecrated were the Apofiles, whore» l 4

E4_/25¢ .3 the power of baptizjngand preaching, together with uni«- A

A   , ‘ AA  ‘_  A A .i?’elf"‘;d3i"diguidedsl3¥‘d“'~th€%L0Td§'il T   i
  deathd*=¢Iarcd» "?P"“‘€‘?‘¢‘*=tlexAiibmdlt3“dAC°mm€‘m rated Imtitllt     

5 El -   ,1§eceiv;ea:vthe fir.fti£Tiaeéi.~itéh€iV0fnie1'yAaAtcrmciraoazdinarilyt ca1”lede:l_ia§lI~that.    

A  ?vAh’atislin"  is butta0rinAesfiY‘ne*tylair*io:Whi¢h‘l T

 " ll l“Mibe—'i0fj9cefMihij}eriaI1. A  IT  A .49 w

 

 his fecoqd Acomimg. A And fince the powers of doing thefe AA ofi‘i:;e§, :5 A
 areafts of free and gracious coneefiion, ettianations of the lioly;
-o Spirit, and admiflions to a vicinity withGocl,, it is not ‘onellay im pu- A
A deuce andfacrilerdgetin the perlhn, falflv to preAtencl_, that is, to lbely   A
A AA the holy Ghofi, andtthrull into theft: tloffices, but,Athere is an impolln} ‘
‘ fibility in the thing» it is null infmeyery deed _;tl0ing,,to handle ithere , V
myfleries without fome appOlfl.t.1]‘£l”lt by Godg unlefle he calls and '
a points out the perform, either by an extraordinary or by an ordinary
vocation 50f thefe I mull give a particular account. I ‘A  
The extraordinary calling was firfl, that is, the itnmetliateg for
the firft beginning ofalafling neceffity, is extraorditmryll, and made :
ordinary in fuccefiion, and by continuation ofa fixed and deter11'ii-     W
ned Miniflery. The firli of every order hath anothertnaoner of
.Ac0nftitution, then all the whole fuiccefiion. ‘The tiling of the 
is of greater Wonder, and oftoore extraordioaryand lati ent‘reaTon,
* _t~hen_the defceot of the current :A and the derivation of the powers of l
A the holy Ghofi th atmake the Prieflly order, are jufl like the crease 4
; tion,‘ the firfi man was made with GoclsoWnhand§, and all the refl:
’ by God, cooperating with a humane atfltg, and there is never‘ the A
fa me neceHity~ias at firft for Gad MA create man... The fpecies orkind
{hall never fail, but be prefervedo in anordinary Way .: Andfo itis iri ” '
A the defignation of the Minifiers of Evan_gel;icall Prie{lho‘oAd:, God
breathed 'inAt0,tl1eAAp0fi?leS wiiwxmpaéyar agélrovmtbyawuefigia, the éreatbqftbel
A " life» giving ]}>z'rit.j, and that breath wastobe continued ina perpetniall;
lunivocall ptoduélion 5 they. who had received, they were alfo to’
 give :andthey onely could;   '. 3 . V   A, A  A or   AA, A A   »
~ » , Grace cannot be conveyed fro nganayo man, bmeither hiythefoun-Q ,4
’  tain ox-bythe chatmell  by the Author: or by the Minifler. ] God A
9 tonelyIAis' the foL}nit41ini arid Atithtfisr  end he  makes himfelftheo
T Minifieri Whornfiocl appoin,ted,n0t-,Cloee in effefi ma kfe lglimfefllthewi
Author "F1‘h€ai1nd;er»tuke§todeifpio’I?eAofA§tatcewhich he hath not   "
.   ‘A7f‘€C,eiv.edfi to give Ggods, ogoodsii fimnaolwoamahority  which he  
A  AAthat,o5et+sar, iwitl1ut»Go’ds~AwatranAt.. diQ§;3§ltA§(?'&:l€“rlYlfl;P0nlhl3<0Wn-
 And f0~l=“ith*erl3‘etis zbeazmr. fAfl“A5Uflarj)£If,élfl1€§l‘Afth€f0.l§lEhtalflu0¥

Al V i‘ d1‘~Ay Cloud, which  Aeffieifir cia“A1l%ls ‘“ érfl.ilaf]>bcum:>:r, TAQrf1cf’,ir A =


J.»

 

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A     ‘.  tileriv.2itioAti    
A A ;onelAiyllaa«ffiAAl ~A:CliA»raculoAus,Agaagl Aext.raortl heg2MaA-‘Ar A
A  «megs of €{rfi;flQEér’findlg1AA‘ace~9oft;e:ceflityAm.uml: l~"ttho£”e;p£I‘fl7Qf£1l§ta?ht); A 4

 

 

 A f A‘ u‘c reed ?arleAicalledAor de(ignedr_b’y.ariaty_;vocatiop, A  A 

i A or    zmlflptitrtieé Aaln ord-inarty lhe1jy;,fA;ati§l    
l 1 lfttaAp11:i;eeA haying tcbfflflklflbh lpioviwntis obok for    eaétréirdliiwktr ;   A
A i‘%,pa1li;ag, is alasif a;;maAn‘fl1o1;1dAe$ipe&AfomeoAAneiw mfvfiD¢ll’hel7.cr5ea‘t-lewd"  o

33 #44715 rwas.-3 r  13‘ t fi1"ppofeGEod will m'ultip1gr.; ilaeingsa Aop.erla.s_i~. A A

 5: 

Ads 13. 2. it

i HG!) 5:4-35310 i»

A

    ,‘t-was fithout neceliity; Gad called tit firAft_., andif he had nnt called,

V  gtbliqluei Ways, t»r’.*e.:*rt2€.tz:7251ro5t5'er5. A
  wtotrdlét.-amtitmr or calling in Scripture, when It is referred to .étdefi‘g+- A
l natioti of perfons to the Minifiery, it alwayes fignifies that which t

V A ‘port it, t 
     thereis not    
; right.”z For he that will A A
 ashe  thA‘atllWilli fay he heathen twoarea
 4‘ it  ethreeriwillstslisnottobe confutedbut bye
-  iabjuereltisfollye Atillhewereiableitorprt)ve“it.l   
  ’” T A iButXAGodbY ° P1‘ Q in ifing“that hieip(*3hurchfiou
 l and than/zeg _

 would beinwitbberitvibét endiloft

        the

T/Je-~DAz'?zwine inflitzttioiz of ii A

mancouldnot have c0tne~to_ him in histneereneffe of a holy Miniftea
trey; t he fem perfonsabrotd, and if he had not Afent,theycould not
have gone :, but aFterAthnat he had appointedbyhis own dtefignation
perfons who fhould he Fathersin Chrifi, he called nomore ., but
left them tocall bothers: He firltimmeditttely gives the ;¢;a’g»:a-Km, tn/as
. grace, and leaves this as 3 Depofltnm to the Church, faithfully to; be
kept till Chtills fecond cumming 3 and this; Deptfltztm is the doétrine

_...._—-x

A ‘and_difcipline of ]_e-fits : he‘“~opens the door; and then lef tit open, t
* commanding all to come in that way, into the Mtmliery and tuition

of the flock, calling all that catnein by windows, and pofierns, and
k A And it is obfervable, than: the

wetterm, ct:/tifigtexlrdéfdlfidfyi-3 it allwnys fignifies, anfitnmediate

that is, whentkhefountain had flreamed fhrth abundantly, andmade
a currentto defcend without internruptioin. 'I:he putpofe A()f~tl’liS"dil."?
Courfe is ,i that nolwgnotmtan lhould in thefedayesi of ordinary Minis-
ftery,  look. for an extraordinary

vttiner pnrpofes any new neceflities. A A 1
7 A They aretfanciesofzi too confident opinion, and over-valuing of
ou1ttfelves‘,twhenwe think the very beeing of :1(3hurc_h is concerned
in ourtniftakesgt and all theworldt be ttgainft 113,’ we arenot afha-V-“
med ofonr folly; p but think truthisfailed from among the children
of men ,l and the Church is atia lofl"e, and the current derivedfrom

theSan€h1ary.lF iriPt;.,he,made ta neceffity :morel,then ever God made,

 

  iitdeed wash lnothingbut :1 my ft: in his nwnt head :

pretendany

V V “tum  .';'~ A" ‘AA “l! ,_A' ;A“,_ Vln .. l‘ H ,

1 A A A AWWAAA ‘ V
l Al , __t,,‘,.f.. um ml la;
..

aétof God-3 which_allb ceafed wltenfthe greatneceffity expired, ~

cAalling,l not pretend in order tt)“ i

thefirft emnnations isdryed up; and then he that isboldeft to pub- * t A
7 li 2hiS~f0lli€S§SA alfo asapt toltniliakel hisnwn boldnefle fair at callfiom l L
gothlas he did atfirfl his "own x,zain‘opinion fora neceflilrytruth :,and  A
then he is calledextraordinarily, and for ventures into the: fecrets (if

\I and thenhim felffinds aretnedy: thatGod never appointed. A He that vi

A   thinltsexiery [baking ofthe Arklisablblute ruinetto it, when pe_ra'd- 
it ventureitwas but the weaknefle ofhis ownjeyese that made himfan-lit

’ A snot, mayalfo think he hearse call 3 ftomabtotveto rip-

very   being onhe  

—_.‘

 It ttltcurtethe  “ anderethis heidt   e

thing that is beyondiordinttry, 

{unable foules within him,‘ Aér 
Phyfid<‘:«ior byltying hi.m't0"

AA A A ldllnbidevforevent  “ "A
V! terofbelljlmu/d not i9F£'A'L’d2“ldgAd7!fl/ll.2‘tAA,  t_h£it himAfelf; ,
  A A A A A    A its world, hath fiJfficien*tlyt:;oinfi1AAAted W -
l l thevanity of theft’: men,;Who them“ they imighttthrtlftthetiafelves  ~

, ‘VA

A   V tAAthi‘sday’.,Aaireijthefameiiwhiych the Atptnmes de1iifTeytég§1;sndtAIhat1n1;tr¢+ .

4»_~_4.~

At A ’A"A-""A’()AAJ7%t1A.Wl°’1Z'Af"-””i'czl1A~ i ii
1

I
I .'

A“ A Church:- Foi if the Church r_emains__in her being, let herieorrtipti~A
A  onsbe What they will, theordinary Prophets have power to AArEF0i'n'At
A them 5 Aandttif they do not, every man hath power Atocotnpiziin, I6. 
Ahfidbes iitwith feast, a11dAim4’(fl,7, andtml/9A, and {7€c§[/ifty; A A j  A

. 2 And there is no need of anyyteitttgerdinaty cttlling to amend'fiA1ChAr
thingetvhieh are certain;, forefeen events; and {such were heretics’
andcorruption in“doé’trine and manners, for which God appointed
an ordinary Miniftety to take cognifance and make a Aremedy; {oi A
which himfelf when he had toidnst, bercjfl.s=: mu/3' weds .45, yet fnadé

‘ not provifions extraotdinaty, but left thetChurcht fufhcientiy inA{ii'n—A
B A died by her Rule',and gnidetiby her Paftors.    A

hen ChAriPc means‘ to give us anew Law, then he will give 11$ A 9; A
An nAewPri?eft_hoo'd., a new MiniiieryA {One will not be changed with-»  y A
out the other; God now no more ctamesinn mightyryuihing winde, A A
; but in atfytill voice, in the gentiehoniilies nfotdinaryPtop:hets5A3nAc1
now that the Law by which we are to frame out undetfiandingsnnd AA
our aftionsis ePcahiifl1ed,~we muft not [Aexpeét an Apnftle to” eotreét A.
, eve;ryAabufAe.3 for if they will not hear Mtfar andthe Prophets, if one
fhouid cornefrom the dead,; Oran Angel come from heaven, itis
certain they will notbc entertained, but till the wnnder betover, and A
the curiofity of news he fatisfied. A , N  1  . V.  . A A A A A A A A
  Againft «this, it is pretyended that Chrifi piothifed. to fie? Ififlz My Id. t ,
chart}: for evcr,A upon condition the Church: woueld dotheirdutyg ;f'Ao1kezA1z25'.,A6.   A
4 but they being but a com pany—_ofmen,y have Apotwermy ehnfgand they W18’. ’ 
  mayehufe amitfe 5 and if:ail« fhould do ft), Ghriiig pfnmifiéy may fajl
us,-though notf'ai1t)f their intentiensg, and then iAnthis€:afe‘tAAhe ‘ A
Church failing, either there man be an extraordAinarycalAliflgA- offinf-
gie p€I‘{A0flS..‘0I' elfe any tnan may enter into ’thegrdinAaAr‘y way,Which A A
A is*a'A11 one with an~ea&tAraordinsttyA: fer it‘i§~~textrAa,iordinary th:1tAcotn-«tAA ‘
_mo'n petfnns fhon1dAbjrnecef{§tty beeadtawn intganiimpldymené A
which hyordinary~vocati_x:A>n they ate tAtQt;tr£3n1,edAtilAe t}AvifhA, A; ‘\AAI    A A  
A Againfi this   We can Cthfmks’ be “fifiod Mint 3 tpt,efA¢nd tth.e'ie:=il5é’~  
  hence of I?«5AAg€5  fnA't hi,t‘Aher’to‘; it jhath 6Y¢1‘.t5eény,Ainthet ,Cher iA”(tiAA‘an
Churehs, that God hath prefcr7tredA at ;ho}_Ay   A€1¢;tgié ,tinAyt:Ee; fa fifi-A prAo..
A portion ashe httthpreferved atholytpenplegnéwietiyet *we1Ajeth*e:
, Clergy all Anti'chriPtian, in the midfitof Chtiflian Cht1ircl1AAt‘:A_s"AA5AAyt.awftAaAAt‘I
A Ayywéhatven~dare;t{“ony”At0 feat it will befo now, aifteryyfnlnngtyan  if AA _
enceto¢i<P“01mAdthepromifcs ofotur Lord toI116:f¢%¢¢bFatP¢rAP¢tu4 A A    
all Minifiery and a perpetual Chnrchybytthe  ordif‘ fifty mi-' 

it}

     And how amt the Church be «ifu‘ppofet1fA0AA AyfincAec;oahyat1at~

  ftnadcAnoprovAiAfions fbAArt_.itsrei‘tin1tio n§;AFQrby W1haiAt cansitffitifiid
  AAAth€ Church be   rA€m’=W¢ié and Chtri&_ifiPitYf¢fi°I€3   Not 
 Apture ? A Forwe thavte Ann 0¢AItfA3i“~¥YAth3=W.h‘eSC37iEmi17¢SAAtWhi¢htAiiVé§Ah§AV¢ A

f

th¢_tr€t?3u’tfii0nyéiifiitfcfiimdfitA<>f;31iii

A ’ _AAAA Am2iinfofotA.everA¢;A, bntonely, t. 
    A A  ‘   A (jhn“‘*a*n A

, .., V; t‘. ».-»~. W, .‘ ,‘ mil‘ -‘ ’ v‘ "" "' ”  '-
.

F _ “V ">'I\ um « .

, i ‘
A v- .-...—a--a..-....n-you---u.-.¢..«~..4A.¢ ....a-"-.--‘~

tzbid. ca;.*i§;; j '

A =52 AI

Chrifiiau Churches. which A alfo  tragfmiit the féttne hva coni-A"    A V

1.3: A %

A _nuati_onA of AS<;tipture., wee have
Clergy, that1s;., heficles

A Abeiug free agents‘ may A
theylnotall confeut to the corruption or deflzroying of Scripture? A i
AyeaAw,butGod will preferverthem from that, or will over-rule the *
t event} A 3783.1” but how A
 they? yet grant that too-. A AA A
the event in the tmitter oFunive;rfAall Apofiacy P for both of them are \

A Apofing» there

r l A gas upon the Afame rearon 5
veorlyemaya androulmaymf
A  

; Mingfim-A of reliA

    

W i  MATz,neD2m¢ inflimtianoft l   A

tinuall fucAcefliveAteflimouyl to‘ the following, or elfe they willzbe of

 uncertain tfairh-5) and 23 the confidence of the»divine.providence
A andgoodneiie,
7 outwhich wecannot 
\ Afignedus. .n Now the far:-xAeeArguments which wehave for the cofnti- A .A A
  for theper;5etuity‘ofa Chrifiian \
the fo long aifiuall fuccefliou and continu-— \
. ance, we have the goodnciieand unalterahle fweetyueffeof the Di-A n   '
‘ vine mercies, who will continue fuch Miuifieries which himfelfhath AA A
means of falvationg he would not have made A

who will notlet usicwatit what is fit" for us _.,that wit‘h-AA-
attain the end to whichin mercy he hath de-

macie the ordinary

them the way to heaven and of ordinary neceHity.,ifhe did not mean i
l totpreferve them 5
A fulpply another

indeed if the ordinary way lhould fail, God will
way to them thaAtA doe their duty}; but then‘Scri-
pturiem ay as well fail as the ordinary fucccffion of the Clergygthey

 bothwere intendeclbut as the ordinary Amiuifieries of falvation, and
if‘ Scripture be kept

4 for the ufe of the Church, it is more likely the
Church will be rpreferved in its necetiary confiituent parts thenthe
Scripture;
that the Churchmight notA fail.
chufe amiffe-3 fupplofe thatg

For risfor the Fancysthat all men
but then may

Adothey know Athat}? » what revelationthave
butwhy then will he»notaAA1fo over-rule

matter ofchoice.   A ‘

   ‘But then th:A1tal'lAthe ~CIe"rgyAfhouldconfent to corrupt Scripture,
Aor to Iofe A their faith;  is aumofi unreafonable fuppofition 5 for fup-  
A i A AA   A yetitis morallyrlimpollibles A r
and we may as well fear thét all the men lAofA the World>wi~llAAb‘e viti- 
A A A   A Vforrifall theAClergymay,‘lthen all the  
 well poif'oAn;theSea,7 naA3tptoifonAa1l the A   f A A Al
all the Ideot$.,, and the ordinary per-e A ll 5 AA
‘r’W01°'Al‘tifl1ouldAbecoufened ouAtofithei%rreligiongthenathlat A .

isfai  poflibility,

 t1cAlAiti‘s mm-e likely
all the AA wifelllrm  xtnttfltm,

cw

   
  

  €136 Teacbem Da6?7“wr:.AAand PM5/2'16?

  

-My

A Apbthcecaries,orAthatallA A  leniiiwillilivefingilellive-As,and turntMonks*, .  

 laudAf’o‘en~danger tihefpcicies o.f'maAnk~i=nd to periihA,_{ for ther:erAis agreat A W A
A‘ lfelalr tqolthat is, Awheuhall the world chufe ouAevthinAgA(AfoArif' U A

  and mural! 
3 IibAiASi,?Ofii11?Adiijt¥ 3 y=:AAeAuA alfo we  feAarAttha«At:alll the GoverAnoursAfAr r  TA At ~  A

  
  

AA“~Ar=il,»~A beeaufé fdmedoa   andmAoreAha~re .r  all
Abut the   l  A    

 
  
 

hecau{'eScripture‘is preferved fortheChurch, itiskept AA AA A

A7  when arlA~1:r\iAme?t1A tum Mariners, or ,

 nAoAneedof Arm eAxtraordif!W.T¥ C0mmif~ AA :  f   A
            to    lleoon uponthencef?r0¢k~0fthelfirf* 081-      
       ’AefigAiiatii?$fi,iWlfiChiW3i$AA€XtI‘301?di3??-.Th€A Spirrltlfluéd i ~   

l V H. V

.i- ‘ l

A   i. cut arfirfi rh~i1':eéuloi1fly, and hath continuéd iiunnilng  ihithe firfll A

“ ( one whereof was loft) they not having an »e)kpr’ell"ecommand for
\ the manner ci;fOx'din;3tion. took l-UCl1ClOl.1I‘{€ has irealbln and religion
mught them; iThey‘ina“med two perfons, and prayeclGo'd to czhuliz
- one; and to mznifefi it by lot 5 which was :1 w24yVlefl"c.*thlenthe firfl
de“l'igmti0n of the other eleveng, A and yet -had more of the éxtriaorcli-‘ ' V

4 (ion. The Apoflles themfelves had not as yet ireceivediékill enough

A the perfeifgi/t offlw»/j C”r1Iol/z’,Tfo?r fluff lxel imam! tr.-2 giwle zzfPié??z‘e-ll

 famlcies. that ishotperfefl.wlhichlpfoducesperfefi aiid=_eijc¢llieml
V .13;ffiQn5in2l’Cllf€€l?ll'!1€.l afliions of ap:irticuli':£rifg31‘t.;, hutltha.t;yihia€h
§'€lJiQ1]'B, and lehiables othérs to clo_f‘_fo” @065”
 twhei perif5e&io'x:ais, inherent, m3‘tQn.e1ly flrmallj, A-z)irtudflyi»;a_iadl;;gm£~;? A A
liwitlrsiafié1lthat’sth€”croWr10'5habits;andImuralli”fa¢Ultiié5‘: Nov? “ A   ‘A     A
  hefides the réaft§nablen’¢fl”'e ofthétihiing,this is“~a1foyérifiedi  a cger-T    i 5 . ,
iltair2ityi'¥thiat‘§Vil1l110*‘eefifily fail usisiibyljiéxypériicnée andiicxipzsjffdéfafi     

1   i §llé0fiibéMin1fleriafl.  

channels  lordinairy chndufi, and in thé ‘Fa miéiiconveyances it .mu{’v;.

1 runfhll," or “It cannotvvithoutamgracladergveupon us, who {land A

apinfinitc difiance. f7rcim the fotmtgiinl ‘Sides: than thc-are is nownfo
mloréexpfsélation of ~a11textraordi“hiary Callihg  go‘ do fo were an ~
extraordinary vanity ) it remains that the éileriivatiotibfthe miniilfi
riallpower be hyianordinrary c0nveyzznc€.‘l i A

O V

Glltitllfi pntllflltlt him {elf meant to tread in givihg the gra+cE=:sic>fEvan~
gelicall miniflraltiorw At firfl, after that.ChriPt had named twelve

nary in it, then could be reafonably crontinued in an ordiinarylfuccefi

was not yet defcendad. A  A ‘I A A  i

But when the Holy Ghofl defcended, then the Work Wasftd be-. 4
gin -.3 Apoflles wantccl no power neceflary for the main work of V
the Gofpel :; butnow alfo they ;received Comimiflions to difpenfe l

how to ofliciate in their ordinary mi‘nifiery,hecaufe the HolyGholFt4‘

A the Spirit toiall fuch purpofes tovvhich he wasimended. They be» 
A Ifu fie hail the ofiiire in themfelves, but it was 210? caimimunicabilcfito ibti/Jars, 4  i
tillthe Spiritytlze anointing from 46024:, ranne over%tothéficit1gies cjfp.

A 7tlhePriefi_s "garments; they had itb;ut~inimperfeélibfiafid finaélive T

faculties; i Sofaijth ’I7’Jeap/ayll§z(3’tii:  Hclll.6fe4£/§,:'dlmzj'ri iziawigivirigto tbm

ca/ll: but be ilprcpared them lfaif the fu[lar% fcfciégatieijié of  A  t_hé
gift Belfdreg but not the perfeéi confumniatioln of i’t,tha'f wa*slr”efer~

 tied forthejfgreatl clay  and ‘be-caufe the plowjerpif éofifécral;ioi1£iii'é“thé

fmeieaavz. 0r’iperfe&ion"iofT 1"’!-zkfliy  ofkldr ,» itwas .thepr0.}aié.i‘lA wégjla-1‘
hnéionbif’ this i.d;iyé3 lory Q then ,:ifel,m2Wu55 7w{a»ma;,‘i,,th§:_ lp~e_r,.
feéijiori of what: polwmr Chirlfi had -farmiierllylcQnlfiigned.I  L Fox? (‘if all

The Spirit of God In Scripture hathclra line; ianhd ichalkecl ;

i~For"aswe ‘<‘3oinotifim1‘el¢hei if¥P0Pd’as1i’lb-‘zfre Pcnt¢c0fila'RW’#‘     

flivlef pqizrcr,‘ which made them callifolr a§§Imiracl¢;'»®r a l“{J.5C'Cil'¢,£lll_iPlif'€)Y$"il-Z-la ‘  , A '1
dengeiby 19:3, (owe are fare thdtim":me"dia_;ely afierPéntéc()ft‘t%heyl   7 
.ljiil1)=Idi.it;l: i'f'(‘i1"l‘itl_i,¢3‘x‘jl'f3éétl,i'lwy ?l5cgair'm'5:é~}iu‘tifin léixcmiizidn,~§ndi?itlislie1i3gf-;  7%;  ;}    ‘
likable, thét lithe Agbofilfidid ndf aylhands x1pOl1l¢Mdt‘tl1z'»ta, llhébgsihgt  i v ’

   
 

£4;

‘ at
a "" 5
x 5.

?.7i3=*oii»l5.x1!rt??'-

znl2o.j'$}Jan;%M,, I
%z’*‘l@i”5’‘‘?:s ‘;  l I V
':£e'Af;iMéJlfJe£- '-,.
M i max "
'13f.V€U5{.¢7'0§ ‘
vi_3't_I"a£u;7z:7§ vé- }
r'*°5*’%'z**‘9é*f“?!l*' ”
M °*’7'*.*1'm;   _
"’*T5"'.7¥’w5"*.' 5*, V
 °n,§lV0'-'.-Ig ‘v’
aimaimabg :7-«A 

woJb;¢3V¢§ , ‘
j‘?T’?ll564°5;W—l,   ; '
gguqfggg rm‘«o1a2r..L ; Q

.5.

l , jvfxcavérwv 
 ‘it; t A

 Tilewvzneinflame: of       

 fordixaatiayz. A ~

  ll 4 Thisl‘ {':1yiscertaln,thatl the Holy choc dercending atPentecof’c,

theytinflcantly did ofliciatein their mini-fleriall offices, they preached;
they’ baptlzed, they cotafitmed and gave the holy Spiritof obfigna-
don, and tools; perlbns into the Lot of their Miniflery, doing of it by

' antextemall rite and folemu invocation  smd now the extraordinary

A way A did cea 1" e; A Godwas the fountain of the power, Abuttmanlcons
veyed It by ah Aexternall me: And of‘ thisASain,t Paul, who was the

 Aotjely exception fi‘omthe cot:om(_>n wary, talges notice -3 calling him—--
: felf.*1n Apofile, not cvf man, nor by 77243, éntt éy jrfl.-2 C/arzifiz, implying

that he h:ldA a fheciallhonour done,» to be chofen an Apofkle in an ex...

H traordihlarg way 5, -therefore others might be Apolltles, anedeyet not
~ To ashe was; for elfellhisexpteflion had been all one,z1s ifonc fltould A
fay, * Titim the /zmneafnt man; not étgotten to an Angel, A or fllirit, war
A pradmed by the Stmnc or Stmre, but éejgottem 29) am» ofa mm.“ : the e 
1 difcourfe hadbeen ridicul‘ousl, for nomzm is born otberwife; and
yethe alfo had fomething of the orditmry tot); for in an extraordi—- A
“nary man‘ner.he wastfentto; be ordeined ha afiordinarymioifieny. A
A . . And yet» becaufetheelAord1nary mtmfleryt was fet1ed_.,_SaintPaaZwas
  1 called to an_ account for fo muchlofit as wastextraordinary  mid was“
.' ltiAedttodnol‘that‘ which tevery mannowiAs‘bo}und to do, that {ball pre-A

:\ 1

_ A tetjdalcallling extraordinary,  (t7oAlgive'm.z extraarqtinary prméfof

A hisexfraordfngfy ca/ling: which Whenthe haddéneintbe Collcdgeof
A Jet;-rtfalem, the Apoftles game /Jim; tberz;g'btA/mzd mg’ féflonj/Efygltand ap-4 to A
proved his vocation 2, ‘Which alfo ihews", that now thewayof‘ Ordi- 

nlatiion Awais fixed and declared to be by humaneminiltery .; ofwhich

 A  I’ne'c‘d no other, proof but the linflaocets of VOrdinal.tionsA;-ecordedin
he   ‘ eScrtiptute’;and the trio tin/lame: to the ‘contrary, but O‘fl$.lP_at1l,.WhOfCl
  de{i_gna'tlon was as immediate asthat of the Au tApoflles.,thoughhis _

 not; I V end thAisAAwith the faying of jdb t}3eA Mcmki:  ‘

Canczffiifig”ttbwrdcr of Priefikmdttf  flwpernaturall land an/fcekafélc.  A

A A -_,w;_3, 54; [ tbdt jfi5Tdl)"f3¢”€1A-Af]9€ d4y19defm'e%w¢Jm the farm vf 1dem',_ and private
7 cramcntl._j " 
 9'é:°ées.4‘5‘ =9

; l  emu ms ,:te9lot~t;t%
it I‘ A wlgtle '

l ‘A l 4'9” 5~-3£«1A*=F«‘PPA’A";

=   AX;.9%"9‘l

A Ai -AA‘A"‘~’§’*AAA<**7"”“”’l’7""f3 T.

‘ ~.':'§trat)-7£>’v uroA-ijA

7?: ;f_l 5? :s.c5'fv  "$1/»a!»'l£3'.7

A AperfonA:,l tb day Aréfcflye  ll C}/.rz7fl,;Aan»dAA‘ltl9:tAzraiceqf the chief A j
*; Pfieflal 'd7?1”d%A laying} mtg’ bands, Arcce2‘v;':s; /0 ,gre.:ztAlAaza imprwemwt and:

ea/teratioz‘2;A that be heed/e:All _74%i2clcanca12fiecmtetbt divine A myfleries 0f the  

“ N | ,

’.¢ce9dvi/W‘)

    «§lw?we lwe°w9‘%g3ura.:r=:;9e==’*e“fi<"   
eEu9>gc£=za::qv 7fellz9l7s:.:wM#:w24w§ety.’   l 

bA13€lf[“""57”l 5“Pl’*’{"";"‘-‘   A A  

me; 3% Jvimmex »§;,t«aet;4ee%w< lewvt  

lmade Apofile before the defcentt of theHo1_y:(}hloll: itheyhz¢dAl*n“oA
.A  powerCtoA do it, they were not tyetmade Afidimifler: oft/Je Sfirzt ;, Awhich l

AA AA A cbecaufe afterwards prefently they?did., concltidesfairlythatat Petr-
  Vtecoft theywere amongft other graces made tee Aardimzr} zumiflerx of A

Iaolr¢1wrA9s«vd étcwi <Aluedér0Wfll)l A ¢»”4e4i4’0’E/’4imflf*ia/1 :11w- 
{Amen  *=§aydA AW¢?#,te4nd te.a:«2zlte‘;:lttAa/aaflotv laimfielf land fanéflficot/1475:‘ ; \

,~g4‘zz,e; A7¢»’§°'IA9€f":!21:qi=¢"t7'i1)v £A>g~§¢gxm_vou¢a:aq,w¢ 
;;=¢tr11r;l;‘2gao§A21aI¢J$;ttAa§at;%'i**a?\c-tr AJlI'1I¢cé‘B‘:L1,lJgg.oea171[v; ~ ’ A

A

rameatmofi Wigthlfthe wé>r“ds %efA Gregary N;/]2n,;olinetlhis back      be t A  

This  

At A ’ AAThis i§thesfiA1mAmeof the precedingdifcotarfesg God is the Cork  A17 

‘  AA the defcent bf the holy Ghofi in Pen‘tec:ofi.

 F’   QmeméerCo1~a1mndalZbircémpflnj.   "A

  t}Je0_fޢeMinifferiallA.A  A A A  AV  

fly fEC1‘at0l‘5»AII1£1f) is the Miniftez-A5A the feparation is myiierioué and A

t 1 wonderful! 5 the power great and fectet 5’ the oflice to {hand between
A God andthe people, in the minifiery ofthe Evangelical} rites; the ,
ca1lingtoAitordinz_1ry.. and hya fetled Pvlinifiery, which began aiftert

flame obfefvingg, aflirms the {sine OFS. Peter, A I cpgcludei Dzyfigrggz.
V mm inter ordzzzmz 6"plcbmz cmsflztzmit Eccleflis mtboritm 6'9" /aamar per ytfl
ardiflir can/ejzzm/anfiiflcatrrs .4‘ Dec , faith Termflzlm. The as!/aorig: of
the whale C émrcb 0fGodA/mt/9 madzttcli/?z'm§i‘i0n bttween 1/JEpA.:'A‘7ffA0i¢ srdai-C A A
need A aid the proplet but the honour asdpawcr of hit is derived fiam the
: fiz;r6fffi'mtia:2A of Ga,4Ai; It is derived from him,_, but conveyed by an t A
  ordinary Minifiery of his appoiming£Whofoever therefore Awith on;
A fan€’cified,thatis.,with unconflzctated hands {hall Adarctoiofliciatein
the minifierial officefeparate by G0d,by gift~s_,,.by gra‘ces_.,byimb1ick
i order, by an efiabliihedrite, bythe infiitution ofjefttsfl by the do;
t fcent of the holy Ghoft, by the word of God, by the prsfiifei of the __
Apofiles , by the praéiife of fixteen :1ges'of'Athe Ciatholick Church, A
y by the neceffity ofthe thing, by reafon, by analogy to the difcourfe ' A A
C ofall the wife men thatfever were in the worldg, that man like his . ‘ A
 predeceflbr Gqrab bringsan unhallowed CeAnfer, which fltallfnever
1 A {end up a right cloud ofincenfe to God, but yet that unpermitted, 
A t Aandtdifallowed fmoak \1ha]lA kindleafire, event the wratht of God A
s which (hall at leaf’: deftroy the facrificie: #‘ A/air mark fizz/I45: ronfimzeéi, A
A and when upon hisrepentance himfelfefcatpos, yetit1haIlAbefomtlaAy
fire, that is,; “with  sngett, A‘ and loffe, and mama, and '"trouBlef.: 7  For ‘
t cur GcIdid‘4AACMfi!f7¢iflgfi78-  A   AI ' s  - ‘ y      t    

sh.

VAAVA3/t@‘ 39¢:/g5Ar’;AAA..

t   AATh€EAntis

' ‘ This great change was in nothing exprefied greater, then that A t _YA3A. Ag: A t A
ism! upon his Ordination changed his name, which Saint C_£2r_vfl2~ f:2l~"’z"f';3AA-""'   A

E:cA/::ort.£stdczi..A A A A"

  Tl1eTrinter to the finder.‘      

  He abfence of the Author, and Ins mcon.-

 

V   3 v  &’ Vvenient diflance fi"on1L07zdon,11;;;cho¢;ca...  
’ fionedfome leffer efcapes 1n the n Imprefsion of 4 
  thefe Sermons , a11dthe Dlfcourfe annexed; 

A The Printer thi11ks  the be{’ci11f’canCeof par...

“    t1echarity may forgive.

 

  eIon,if his Efcapesbenot 1aydupo11t%11e~Au-e
M     thor, and he ho.peset11ey.are 11og1*eaterth¢na1z    
VV       Ordinary underfcandxng Inay ame11d;a11d aAlit—- V