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=~®N G LA NDS 
A N T I D   T   
AA GA I N S T THE   %
Plague of Ci:vi1VVarre. A
Prefented V

1   A  s E R M  N  
BEFORE THE HO NO...

  R ABLE Houfc of Commons, on their   A
A late extraordinary folemne Fafi, A A A
A 0c5?o&er 22.. x 644,.

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._-—- 4-v......... ””""“"'“"*-nu-—-4..-—.w........»..........-...-n-....,,
.4-...-on

By EDMUND CA.LA;M'sz¢, A B. D. and
Pmachcr at Aldérmanéuzy L 0 N no g1~:r—.. % A

._.—._._._.... ,,_,__________

1:

e---------~ 07':/acg/E eggbteene upon wiaam tlamowre in £21»-fizz, and-:=§: A 
flew them. tbimfiz ya that tlaajwere finnarmaéaw al1mem=«s%qea% , :A 
t/mt dweltin Iernfmlemf *  %

%% A I tefljzme, Nagy : [wt cxceptye repent, }1%cjZ;}z[1%¢z1ll£LQs‘mvifapcré/5.~

ivéé

I
5

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the gHoufe   of Common:   now
aflkmélecl in ’Pazrliament.g.%

;     ...- 1' He fubjccffc matter preféntcd %um:do you

D       in this Sermon, is Repentanqe. A  ' 3

‘ theamc that concerns you not onclyr 

  k as you arc_P4r1z‘ament 2rze:¢,betr‘1;r&”ed A

    A   ‘ by the people with 12116 happincflé

  of the Kingdoms, but as youaw“  
QmtlemAen,betrufl;cd by God with imwmrmll fajuvlar. Ifi
is aquefiion with Home (though with me it is no qiuewd
Pcion) wl1ether‘% 3 win/{ed mom can be 2. good Pa»rli4meW
mm. But I fmppdofc it isé queflzion With non«eA,, That 

  thcgzo to hcllfor want ofrepentsuxcc, what %

  thc:11Vbecomco~fchc%Parlizz%mwz: mm For this gmcei ii7s—  

Qfolmelzy Mam »%*4ryA‘f0r your ownt[I%.1«vmi’011$‘*x’; V170" metal?
 a.‘Sy',v\tw%?t ubm_%i§% m:1:yth%e%*A1»eaPt crwgfe’ Em 31.174: »i3mpe4ni-% V  

  

Ha  " ‘ ll ‘ 3 ' ‘ ‘ “ H ‘: “" “

   

.. M.-..a_..——» '*"- —"* ""~ '

 tetttfirmer to getinto heaven at. And it is neceflary al-~  

to for the p.refervation"”of the Kingdflome. For itis The
  oneZylaM)v,yand an infallible my todelivermfrom tbir

* m_om—-dfiiwuring, a mad ye lansfl-devouring judgement tbatl zit   A

‘flflmw ap:mm,_as is ptovedlloatllatge inthe enfuingdtifl  
weourfe. Ancltheteforel couldheartily vvifh that one

of thelaaasettfionsa P-reached hefbre you every Ffaflingl
day ,might be a Sermon ofRepent:mce. And that all out

Pulpits might found forth nothing but the Doflrine l
l offlepeatance  and that this might be the language of’
every godly Miniiler, Repeat 0 England, Repmt; Rhee ”

pew‘. It Wash once faichand that very truly, I fate?‘ alter‘-
czmdamiberimi amz'tt2‘mr.laam fore it may be more truly
faid of out ttmesx, I nter, dzfiutamdmn pcenitenti;z;an2it.+
timer. T he peogle of theCitie of London have almoft

diflaated away t/aez'rRe_pentm¢ace. I have read of one that *

 longyfluvdying of Schoole--Divit1itie was fol bel‘ot-
ted that he quite forgot the Lords Prayer. And. I feare
that iI1_0U1‘lCl21y€S~tl11‘()ugl‘1**tl1€lb6dtQf dzfiwtatioln about
mattersof Dz'fc:i_pZz'r.'e, F air/9 and Rlepentcmce is A much~
foligotten both by Mmifler and people.y And there»

  ‘f0lZ€w3lS it was the exdellencie cfourfirfi Reformer: (for

_V§7,hicl1ltlheyaryeaeyternally to be praifed‘) to bring the? A
.Di)ainitieofformertimes (which was tlnuchperpleml “

  ~£dl,y?andaloio&lofiamongfl: the multitucflefotf unneel
 wtuaeflunt°a_e1winePvfiW Scritmte-e  
A  l           A   D:iviz;;'T§iefi:=lyj.§l 

M...--—..L..un .‘.. ._ - 5w

ifDii1=ieziti+e :iSo itbwill be the excellmcie ‘cf ellt/Jet godly  ‘A .
Minzfler: in Englemél — (for which Pofleritieevvilll bleffe
them) A to btinge4é1l1it;h‘e multitude 0E the ulI51necefl%‘a%firy V
queflions that: are amlongfl: ugto this gem necefleriimg

of Repentelflce. ‘

  But theneourbcare rnufl: be,that this Repefitanlce5be“a‘i

right Repeietemcey For mofl: people ldeceive tbemfi:lvee
lime bell by 3; fizlf e repente'mc'e.* The tngatureii ofllmaln is

wonderfull prone, I. To tbieeke itlme eefiezrbing toree o

pent. 23. To t/Jiflk tbeztRe_pAem!emce’ 13!? en ardimzrie common

tbeezme, and tbezt it zilrfem eezfiematter to'nmke_ei semen  A
repentemc.e. 3. To tbinke tbdt iii?! in bzitpowerlto repenti
wben be will. 4.. To zbinlre tbezt God willi be cantemeeli with e M

enjflégbt repentance. 3. To tbinke t/mt little flmees need

5 no great repentemcet  To tbinlte that be repeater/J when A  
 be datb not. 7. To eleferre the repentemcle till become to A \

be old orflck. 8;. To trufl to biér repentance: and to tbinke
to make Gold amend: by bzirtrep.-mtmece.

All thefe are common and dangerous errors; The

Lord deliver you from them. Remedies againfi mofll

of them are difcovergdjin the following Sermon ,
whichlthough Ifuppofeyour multitude of bufinefles

e   will not fuffer you to read over; yet your miu1titude%%%el    
  of buline{Tes4muPc nothinder you from theptefent,  
" prafiife of it.  For hethatextufeth himieifefromprerk t

A fem? repememreébyithemultitude of his imploymentglt ii

Whatt  

 

  ‘;hacd¢=h”hec1rc, amxc    mews 
   =tb€°Ydid; 143- 14- i3; that b1fought:%_ AApologigsA V

V %  why;T-hfiycouldnqc gocto heavcn? % j

  A  Ydufu%fi3%i4res are many md Wcightic, yccl belééch <
~34   yomalwaies remember Chrifl:s fpcech, Lmk.to.41;4.z- .

    Martha, Mamba, thou» art mrefull Mom: mm} thingy; .

1W%on@* tbing t3 M¢69“Ml1-.% TheALordmak%c4you Sui-— 

dents Offuch things, Which, when well flzudicd, mil?

flfldieyouinto Cbriff, mzd into heaven. Mofl: men fiutdy %

things that Rudy them intocrwie, and into cmntenw

tio7ns, and into things toAb"¢~repcnAtcc1l:o£. The Lo%rc§§ ¢

4 ~ make youto flzudy that repentance which " isa, xepcn.-~_

%%Agg.g4cc flfiV_€l§ tgbe reapcntcd off.  

Scyrayeth    
‘Your muchqifiligfefl

V .®irituaH%%£&rvaza&J.%%

 Q 3En;v1l3 Nm 4CALM»xtr..

                

   1    v   ‘Hg: ' V  
A     am. .  m a,.;i

  j‘Die [War m" zQc?;ob. 164.4,  

IT is this day Ordered by the Com-moms
I  Affcm bled i11iPar1iamcnc  That Mafia;

./4/bmflsand Mafler Gordon, do from this
  Houfe give thanks to Maflzer Calamjé for

the great paineshe took in the Sermon he »

gpeachcd this day at thc intrcatie of the
Commons at Sq Margaret: Wefiminfler  It
A being a clay icfpecially f'etapa1*t for a Pub-

lique Humiliation ,.Aan%d to ciefire him to A 
i-Print his Sermon. And it is Ordered that  

_none fhagll prcfumc _to Print‘ hi'sScrmon.

without being authorifcd under the Hand--;

Writin g ofthcfaid Mafia; Cazlamy.

” H.E1fimg wer.~1=>m.D.c¢m;j  

 A IAuthorizc CHRISTOPI-IBRMEn.1!nI‘rH,' or his : i
ii AH}

  i man em.

  

gncsa to print my Sermon above-named, and 110 A

  

we  ‘
H. .

_i   A Seimdn preached btcibrc the Homrawaz

ids:

Houfc:-of CQMMONS, at their extrmrdinary day"
‘ mi" Humiliation, 0fia5m~ 2:2» Efismm »

Aéisii 7, veril go.latm~part., ~ A H
ca-5---~‘Bz¢t.manv "cammzmdet/9 mil mm war} Wifiere ta Wfefit. A
The Fonncr part runs thus, A '

Ami II}: times of this ignorance Gad winked :é2t,:9:Jt,  &'c- in A L  »  i

I I,  Mong all the Texts time fire in the Bibie;

  

    »‘ __ i    Minifiery of his word aimoit thcfe buns
   dred years:-3; but England hathturncdas

fl?‘

5 am to Gggpeaching, arid God isnow preaching repen-

      

them is me one Text more futafilc toil”
thefc timcs , than this, that Ihax/ci rcacii
.. L-mm you 5 But now Gadcommmzduzllmmi ii
 war} Wfaere to repent: AAGod hath bean A.
 A preaching repentance to Engikmdby thc

tancc-mm oncly by his word , bufiby thc fword; (Forithc {ward

A hath aivoycie aswcll as the Word, Mic. 6.9. And the {ward {peaks i A

ic>1xdcrith%crrithe Word) ' God is riding througlmut all Enaglzm-a1,up«

on his red and bloody loam , thundering mit reipemamce i.w::»A<r:vwry;

~ A Citic, Ccuntmy, Town andFarhi1yi; and that which ‘W28 fi1v3_i3AA.51ffi-‘ii ‘A A j A
A  A , Iigeechiofi Maitcr Bradford, when hcwas burningg at the SA£akc , 333. ii
WW bgmme the:1voi;cc,xn0t onely of tl"A1cV’Voi:ci offiuvd, bLimAfthc  A

'SWOrd0fGodi,'Riep¢wtaIq;E¢zglmz:1,repent, repeat; ’1:iZ1$_T axfiiggis;
A myfizméle, the Lordi make it as prvfitaéleaes itiisfwW1»?«A,   »    

A lfanyflnalibj'<:<Ei:;mci£i1y';V Thagthc doflrinf-"0f F¢iP‘~‘f3??~l'3€? A

~Aa

A  i Q A‘ ggymm pmtzr/ym’ M tlzt Hmamtaitfimtfe afc atxmans, %

‘L ‘A

 2+

1}

3.: M

~ is atdoéttin, that We all know alreacfly. 1 anifwcrfig’? you know this

\ preiérvving dot:

___.mm 1

doéttina f0“\3f@H“,. the more (ham: yo‘-ta ptaétiffi it fa tittAle..You

 . know the Smry of C/aryfafiome , t%at%wpt*cacheci"mam; Scrmtmt to

thepeoplc of Antioch againft Sttttcarixtgg and the ptépta began tea
be weary at thatffubmét; and asked him , tvmm he wautti have

tptcaching agzzinfc fweating: He anfwttt&,‘vVhtn you icstve” {ww-
rmg, 1% leave preaching agarnfl: ftvetrtng. Wmtttat jmtt !'3avc:A%the»

pmyttcr taken aw 5}”, befnrc the Wauttd be fctttttd 3 Ticmttd h::mtt~t:7ly

Wii1t“,t'i”mt33_lt1 <2: aodlyrvtiniftcrs of Ewglmzd Woulci ctttttbing tau A
gather, mvct to leave: preaching the it&!@rd~r€t1tOt‘§tt§§ 5;  tamota

“'1.

peep-It: ct Ewgltmdtte taptttt, attd ttli Gad {hfttfld  pttttfstt zatpott

nut repentance, for Chtfifis {aim to tutnt away the fiufigtmentt A" ’

that are new upon us. The Words thcmfizitres are part at that fa»
moat Scrmcn? , that Saint Pam! did preach tea the Athenians , ta
drive them trot}: their aldltdalttries ,: and fitpttttitions to which
they andtheir forefathers had been to much addiétcda In the
Whole verfc,wv::-2 3‘;‘»‘:WfiEht‘€€ pattt: Pttttg A  A z  A 
Adefcriptiwn of the times , its which their forefathers lived,
Atheytwctc tiAmcs. of ignotance; But the timex qfAti31§1 ignarmwje:

lfwwondcr they were Edolatcrs, ‘far they were igriorant 4: They
{ate In dattmcfie and {aw mm light, and no wonder for aaman in the

“dark to extra and go tfltay. H . A A V
Adefcttptton of @odt tcatrtaf_gc aztoibcttavttottr towatcfistthofc

A tithes; Ana’ tlwtimr: cf tlyzistigmrmaw Gm’ wimlégdat. AA By whigh
A wordt ymu mutt tnQtttundcrPcand,as if Gad did aliow of t that I110’?

latriess but ttietc is a twmfolci meataing of thofc Awards.
Pitt}, Gad. tvi;t1tcd,,thatis,Goct dad mt fofwerelytpumfh ytittlt“

frbtcfathcrt thajt lived in rim: «of igt"t0‘i'aI1C£‘.“fm"' theirgidaiattrits, as A

hcxwifl data yea that live: in timt cf kttmwltdgge if mu continue in

1:hcf*c:tc0uttEs.t. 7FCi=f.‘§gI1flt‘3I‘t€€2A ninth excwfigra. n2 ttazazzm thottrvh mat,

at MM 54 your fbrcfathtgts Ema ivt rtttbettet 5 atttclttittttfutc W«z:~rc‘;m f

better. BL1tv;wW‘ God tzvtifl winks nolcanget. P0: ‘We EW-1'3“ fimifi
mf knmvledgm And has that lmowctth his mafizctt "Wm anti «imzthit

fntot,fi1aH.Abc*bcat«.tn ttvith many Pwipts. A ‘ ‘ A ' A   _ 

V ;ttttt;{SecmndAly,t Gedtwite/<¢a*l£%‘at yam: t7wtet‘at§*1tts ,«t’rtati;s',tGéd diti‘
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 _ f%t§;u$rn“,,:;.'. ‘me twotd in the Greeks", is fiwtptmt tt1$‘A7ft~m¢AtWfrd 
.~»; A U¢,_ ‘. s t tt ‘;$ AHA At ‘A t?.¢q3g,w

trim of Vflpflfizfiaflfiififlg ti-.31 titty ‘bani p<:tt”tttt=;tttt  —

 

"A" ’ I,'AT7:.i!II%§vWI‘A7:W:“Tr9«'7'5"l7-(F)?!
 H ‘WA ‘1“'w‘r"*tw‘fl* W

mW3ti3 e,m~m¢tz;Wy Fafl, Qcffcmbmf Q2, A I54 A

A at  2*‘ 'itfijivyt3r:“’§1p€vm?-?wW'v“"V*flrq»\

‘ " to’

 is ttftd. '  6. t. Aanti it fi,gnifiestoVtncg1c@cAand dcfpifég

God did nAtt;1t<S?t your forefathers and fufl7;rcd tthcmtfigoe tabs}!
in that Ectolastttcsg but mvv Gad mitts more care of you, forAGod

fora it is tam mtmjié for you tta plead thjt example of yottt
tbtrsg fat the timtsot A igmrance ffiod wittlted at , but ttow (‘Edd
coimmtttds yottto ttaptnt of the ftnnetyout fotefathtts lived; Em
_{-gem W3 maze a dtttictiptimsn 05 the: Dtttiethatffioifi tcqttitcd mt"
thtsm, and that @003 ttqttittt of us ,A and that God teqttittts of alt
man every tttttetca Em wow gtdwmmmceds all tmm ever} wlbeyg M
stepmt; But mmv, mt now tx£;1ttfi'tIctjr,t but new cmimtzttyg, mtmt

«' hath ftttt mt ta pttath ‘teams Chtift far ymtt falvatimn ; And thcrcga V A A
foittcfa-{rt  

mthtzt than at another timt, now mO‘i‘t‘i: than at anotl1trA timt: ;ABtt1t‘ A  

mow. Gad &o;tt3 mt oath.’ 5?W~"5W5,% bttt he dotltcomttmmig
dattt :??ttM__¢£3?{’tr¢1f;,? cttmm;tttdf&=me%men, but he mntAmtmcisAalJAme::{;5 tutti

ttttdtzt ‘

not ontly in taunt: P1§iC33:bL1t awry where : Butt mw Gfldvaflwmflmtitit‘  
.¢zl1mm Wary wkaret Aw Wtpwt. In the wotcis thus cxplai t.1?£1;§11,‘\fl%3:¢§f?’5¢2‘ t

ate five et3;ft:tvationAt ; 1 {ball wavcflm firfi: fmtrt: , and ttitch catty _

t:ponAtht:AIai‘:; the fitft is, A A

Tim: ta" twat impmirantéy in timex. qf 1?-mawitdge, zlm }f;£J;“£,t'(:-I715?-V0?!’ 1;»  

bt3tt'tt 3 ‘ flttd the time: af 23‘g:4o2m:a¢w Gaétttémflgeaf wt; Bttt tt“t:.;j;,v,,.§3.;.;~.
 t"th,t2»' azgreat blefling to 42 tmttim , fa‘? Gama /t*Vttc!%%t!.ttA= .Gafl2cl
3'*’»”‘«"-??5‘“3-’>’.=t‘v'J-’*:0»7r«’~?;. Vt And tht: ttim€5t0f1igU0Y€m’C‘3 Gad fl€§g1,5;fl§fl£?lA. atmtLt:}-
fpifcd, btztnnw Gad hath fem: that G-A»mfptlAto yc)u,(,?xod taltcshttttwrgs;
cam tn? jg-g*0t"E‘§f falvatimn-A" ‘ A A A A
TIM: {mtg prafcrfiptiwt of Atimefmt Idaiattrgr tfififldjlipefflitiflfl, zit mt
gym! atrgtzmtmt to waimtazime _ W
the Aatgtttttmt that the: Athtnmtts brmttght againflt Pamfx dA.o&t'Ent,
tuérfl >18. 7“ mmtjéemet/9 to 5£’At£fl’tZ;“fl7‘f07”tb af _/1',?”o31*1£'6fg06{¥’.f.. -Ht;

0

Z Aprcaclttth tnttwAdtat6tt1n¢tthtt cm: 't3m_mftth;:'tsA t1tvttt:;i:3ta;'t,tt>:§~9 VAE.-M
that fQttAwc wtllnot kt/a2.tri<:tt1toAh1s deétmtttz. Thtt?»-Vt’a3Afh;t:2ttfgu« M

L2

V «

Idolatry mtmdfitparflitiam. Th§A$’wa3A t

“ .3725/t? mt ttaitzltgg at 5», To bt: ttdm-nkartt, or an m:Euitt:tt:r,0t an tdttlatet, M
&t;. _ttttt§;ct the timtzs mt the tuofpti,  a fitmt: that *1}? (Std mtg ttmrtezt

Da:§2‘._z, t

D0534 t~    A

A Amtttat the tlcswas brought Aagtinft 3t«tW2£ aAt'3t3 his tt3;o:t‘?t:tittt:% ,_  V 7 A
‘ ~AAIt4t Wt imw heard him flay , that this flvat/Z after t/atVcz:g]Z‘aa*t7m' A 
which Mttiés dtliwertwim. Thisitthc gY€&tfit£t£‘gu11t"t:fint~fl71A¢,1’a.§&ifi$V‘.’
 tmm maitttaiméthtzir M21Aflfi*b@Ok¢5th$ii?adGr&tiQ1"A£3f it1mg,’¢S;£1-fl A  
 * the tett‘t)"f" t?;tétit’ftt§xtttttititt  In Eifutg EdwardAitm¢A{i;stt1ttttttlaytts,  
V . ;;:;Wlmn; tthatttigtttat tflebctlion was in 't1tr:tWtfi, the or1}t_Iy arguatint» *1

 ’ l V
mmW»m«mwmrlww¢" .‘ ':".?”«,‘1‘F:'*v‘v"hm-l V  ~ ‘

V

 *4 ll AlSér79%a¢¢lWefl‘ém’fPt};»e Hfififiméiei’2’a!flQ‘?fC’a7#£7flé07z!l»m

av-

that Wasbrought by the Rebels to5upholcl their rehelhon was, 651 l

caufe’ that ‘King ’£dward did enszleavour to hring in a new way of‘
viorfhipping of God , which they and their Forefathers did not
know; And this is the great and onely xfeafon, ghat mlakes many
pooxfe and ignorant people to cry down the Parliament ; and for
this eaufe many thoufands have takeheup :Armes to fight them»
felves into Popery and flavery. Anal all beeaufe they Feare the Par-

1 liament will take away their old E pifcop;/all govern m“ent,their old

V Cathedrall fervice, their organs, altars, crofllngs of their children

f  V  

 

 A 4 l‘:a£z; 5; _

in Blapgifme, and other fuch lil<ecul’t0mes.: for my part, I am not
ignorant of what dangerous confequenee 11: as,» to alter and change «

the C-ullomes of a kingdeme. And I know the Parliamentis fa

wife-glas that they will meet alter , aegl the Aflembly of Minifiers fa
judileiousfis that they Will not advlie them to alter any cufteme in

A the woflhip of God, but upon very grave and welghtie eenfideren

elem. But hewfoever, thisis no good afgumentzl l Becaufe I
have been acct-illemed to came to Wellmmfler to hcare the Or»

VA gans p1ay,land ta heareCathedrall. fervice ; And heeaufe  my {elf

was fignedwith the fign off the emfle when I was baptized ; Ame

hecaufe I have live& allghis while under Epifcopalllgovernmenlt, l
e therefore I will take up Armes rather then the Parliament, {hall

make me lo} wol*f12.ip- (end in any ether Way then I have been ac-~
acullomefl. A The-Text cenfutes this argumente Am’ the timewf
25:3 figmoromcc god Winfidae , We mw command: 4/! mm ewewy

Wéeaf-a Ea eefegzg: Former timeawere times efignorance,and times
 ‘wherem me A

, F; enfcienees were oppreffed, and rnoutlhcsj {lapped
filoml lpeakinggffiut now the 2-me: are Mme: qffilgformgrian ; ll ngw

Goal hath given greater lihertie  andhaith fem: aelgreaterlightlnte ,

the l£i—ng&mne.l And no“W‘Gecl< commands all menevery when-;

lee repent. » 4

Tim: we Cemmmdememx of GM: Lfiwiixmf/Eerx, #2:] are Ghfik
Commgmiememxg God cemmands allmen faith the text ; that
is,God£3y me'com’mands; myleommandement is Gods Com-~

-mandeement.» Thefe foure Doélrines I {hall notany farther mecl+- A 4
dle wlthall, hutthe Doélrine that thrmzgh the helpe of ,Almlghr:y «

I

Goal I {hall defire to infill upon, is this: A =

  Tim: Repeizrmscel :25 we gem: lfammandement of Gadferl-1/isle]?  
  lgimerg,0r:husg;kThatrcpentanee is_{Z'l2c. Dutie oftheie dayes;,_4' V
 ~  “j 4 M    l A A Regenténceg: 

up

v*' ‘

  Repentance is thewmtem neoeflkzriwm Fer England ,; Repentance is 
A the primum é» mrrximrtm mmzdamm for England : Butrnawt Garth A A
AA command: t all’ men every where to repent. And there are two new

fans, why that God commands England to repent now, rather he " t
then ever before. L A A A A A e
The firl?c reafcsn is common to England with the A'thenime.r.l   L
The fecend reafon is“ proper to Englnrzd: The firlt’reaf'or1,is'  A 2.
Peal: reafim : The fecond reafon, is Englmzdr reafon. A e
The firlt reafom why Eng1rz.m!£hould new repent, anti why this The firfl heart

A at are rxtmarclimtry Frfl, Oétober 22. A1644... A  A 5 A

duty is new [0 neceffary, is heqaufelr that new are the time: qftlze ofe1i¢&f0n£;~ F
‘ Gaflvel ; and not onely 122), but times Awhe-rein the Gofpel is preach-  A

edwith more puritie and power then ever; and therefore Gert A r

  eommands us all to repent now, more then ever. And there are

divers realms, whythat they that live under the Gafpei lhould rem V

‘ prim more then other people, and rather then other people; tF1'rflr, .

M I. Becarxfe Repentance is one ofthe firft leflbns that the Gm
fpel teacheth. And therefore} 16/.2r2_J%azprz:fl.thatwas,arharbinger A
to the Goipelycarne preaching the doétrine of Repentance. and

l faying, Repent,~for the kingdome sf God £3 at hand, Mat. 3. 2. And»

the firlt Serman that Chrilt preached, Wasa Sermon of Reperrw
tance, Cfl/1.'aztt/M. I7. .W'om that time Isfm éwgmz to preach, mrdm
fey, Rep‘:-nt,far the kimgdama afbemrm ma: /rand. Andthe firll let?

L {on that Pcmn taught tlretlewergldfi, 3, 28. EVaS“t‘0\‘reP£flt.., And“

therefore it is Called, tHe£u6'. I . one of the A principle: of 12/45 dc: E?rr'm

. vf'Chr:7j? .-t And he rnuffueeds he an arrant d mace in» the Schoele of

the Gofpel, that hath been twenty, thirty,.or fourtyyearsintther
Schtaole of the Gofpelmnd hath net yet learned the flrlt ICHDE1, of V
the Gefpel. A AA ‘

2. Bhciattfe Repentance is not onely orle Of the firfl, but one of A

A the r/aiefizfl leflbn: aft/M Gafpal. For, Put this very end and purpofer

Chrift came down&oml1eaven,and was made mamthat he might A I
preach frepentancc, as y u may read, Lzrhgg 31. Imam mt: tawt/1,! 
the rigbteom, émtfinurrxra repentzrmcc. L.   I f  
 at Beceufe Repentance, as it one of the firfl: and chief”efl:l'llllll”
rleAHensroFthe.r Gogfpe-l,.{o it‘<r;isA om: qftbe elaieflefl pzrrchrfixr arm’ priei» ‘A A

A A ledgaxeggfi/ac Gafi:rl.lr As Chrificame from heaven to preachAA*te-—

lyfiilthanceflollte ihed his blond to purcha{e1reper1ta%n%eeu. And there-‘r 

” {ore helhids his D-ifeip=les Ate gaeetand preach repentarm in Yarhci  ll

33      

—.«-r

2? 65315933 *4? .
I ‘

, Mativw E“.

5 A 1 A 3g;-.,~,m;a-3 p;re.«zc£:w£'w&?.évs:%Ha2am:¢rn.aWeHwwfia’ afCmmmm:?'.r,

Nzsma.-ythatig, 381138 pumfixafz, Lam: MM7» ;R.~:pant.-,mc.e 2% a  v
a'~!aa:w to e:j,’E'a.’£}i?e‘ G 0513 Wf*".43$§7 é]_.m.om'§:=' mp cgf Cbrifix !w”wm;’.. A dmm
t?::;-at zinc ..€“mg:s1sA.‘i1az:%:*§z3t.g.«nmr .»£.h:l;mz, ME Chrifl had gztnzmhafem‘? fiat 
him. The %:L‘av'm.".mm- «cw? V’§,7ar%;s aflanits not ofzlm E.epr:mAtanm 
the: propsr priviiwge wftha Covenant ofGram.A ~ A

4. %Bmawfc Rfepemtanm is cm of the-. chiafcfi Uifis mftha flaw-— A

23

am. For as Chzifi: bmzczagxxm man to pmaacii rcpsmamce, and {had %
" his; bloud to pwcmfc wpcnfiance 5 £13 113 ns>:a1£«:s mfm fimm the CE339§.§)
A a=zs#m“.’eA;:casZted at goal: 9*£g;’9‘2:‘ iaamd, ta éwa ‘Przmrsa am £52-m'z‘.imr ta giw

r:s*}7.«s;;:z';:3i-:»z::e to Ifm»'c=Z, mam’ fargivemaijfé 0_~f_,/3W6-?»-*:“,~.~ 1*Mfi'«..5.3I%. ¢ Hanm
H ga<:7'nea', Ebat to bra: wiasfims ms:-: Eguipcig §?a:i_ ta .imf-2 émpanitcnfigi,
15; m finzrm s;ags:im’.’c fine Tmmrmmtzmm o£*'L.m1fi, 1% mm Ema agazznu:
 iwiouciaflzed sf é'.Z?4.*n:Zfli7*?.~,, It 13 t0 flaw: agaxnfi tha zrcf.m«:°;<f‘%:om mind

P93‘ egg;

Acs*.§:za§.:a*&'i'ox3+:vrfC’£*;a'§€?zg Mam {Ema againfi flats purcheeigé and da=na--

ti::..:ai2 ofC§'2r§;F.a  agaimfi; the chief's priviicdges ofa Cfirifi-iaxa. ~
But: than agai2mc,. Gad rcquines that you that liveunder the
Gwflpci, than: :V:.G‘L‘£ cfp...aia1iy Afimuld repaint, more than what m—-~
téimassz bacamfisér fins Qasfpei dafihhold forth two pawemkll Ar»
guznemem .a:;w‘é  m perfwaoie‘ you to repent ; fugsh as :10 0»
thm;Rc§igimr: am ham forth a The: firfi: Mativfc is,  A A
'fl'2%::: cmfic§:rmimn mffiods infinite lové Ito ‘main-kind,. in £1:-Am<fi~A

ing Kama C3c1AV3~:+;§f‘t tn dict a am-{Ed death, to fave all ihwt E::~?eieeve am H

rep£-nm’E'ozmA hsfl  dananmion : This isin a kind an ommipratcm:
Argummm mperfwaafic a firmer to repentance :: fisgjm ]z.=;,’Zw CW-zfl

vs

,;’%?:’2§:z,&' mt A.m_y_l9黣rz lac 7&:»ak\¢:m.fir myfinnex azgwisgfl Mm .? thigig in.

flair’ iwziiie “argzxmmatorzsrm. TEmreAi3Aa&orie,tl1at when Cwfar A
.  j‘bVa“$kilimd imhe Eémate by 1:’9**zmMa7nd f:dZ_fl;1v!J,’ flxtkaqy the Se...
j m.rormoka has blmudy E.0a§:;x::34  camcd 11: towthe Market Read,

and fhawfcd itto tfimpemplwg ‘B¢£m!d(faith-he) we élwwyg R0469

"”AAaf}~az¢rqmandazm £m_pas&rmz*. ‘..+E.s°ad 'th:;2m:éby he did pmvoks thxz-,m

to the%rcvm:3ge ofhis drxarh. .:%=2dmr€:aimly the contemfilation Q5

 % the blond-:he%cm€4Icfi,:s Ciwrifig £13 an m1mAni'WeraAb1m argumantg; m  V’
 A A ~cQn{°cmneus‘Atox-ep;=:nt%ofmxx“i:a1nr::9»ag.;§a:mfiChrzfi aflathatfwmgld A

m:pcz1tarigm%, cf ma:,1ea him'gm~:t0 .E:¢1au::mcA*Cz2lvy;zr£;,A Ami-d thatfé

hefhai11=:arr2ctw“~§‘m§::*£Ymm that new mhm: Rsligimn can tcachAhim’;A*Ai '

zrrwmifiawl fizz? iwrzg and féwll A I _c‘rm‘z'fi»: /aim éy my éiawzij aaflaéx ;mm?%'%
% Mafp/m?m£e:?8cc.* WK»: the Lord Iqfm Ckr§[i.,Téra£1enfar me, and

- iedgegandtliclbaip afGmoA‘eA: Pirfir, | A AA A A.  “ A A
A 1; Tim GMofpce1afi‘0re;¥sthcA£:c1p qf ICnaw!eafg¢w;Af0f4Gmd~ hath Th

.  am ur3;3f;%»i.“ak£*z*:Agi=nAtlms@a°sercs? bf €;}}AodAA:. And. t3:.m~ “ab-6:“

 A¥ : ;:t a22AAex:mardz52x.¢ryAfldfl,‘ Q(9cobe*r22.% ::64.4.V   AA 7
*J'l4’a:mr Calwarie W’/Zfitmrtk him, Mat LGM 22: /‘av dafllexfid Wifig  A 1%. ’

I % fim2e%A zlmr‘ nothing firs; we dmré ‘ ofzz G0dCQ%1dAfizti5fia_tkg fi7;:*gy_b (if

Gadfai fizzzm.

Mme» 0.212/aria will n.-win Mm, AilmtA all téwzt.  than I A

f fiér;muPr bc iufiktzed by him to all etcrniryzifhc &oth mt repent;

" A This is an emnipmtamt argmmm, if Gad znakcsit afibfimaifi. A A

. Bu: befidcis this u1otive?th3s:A_AGafpeE hows fmth as in acisaame
glaffc aiecondAmatwcAA::;*wh1ch 1:5: ' A ‘ A A



 The cmfia’mztz'm aft/M mrzzall }?m'gerwemr:"fhi'a $3 an Argmncfit jugyim 3,‘

that Pam brings in the vcrfc ah‘eAr my Text, 33% mm: Gad wm— W

m;a:~:m/.r :24! mmro repent, £936.-mfle /ac /my appyimzmi az mi-gy, \<W2e~rei:1l;*rc
will izwdge the world in righfieawfizejfi, 6] tlhztmmz wbw:/¢_A/49 Iv.':r.».~zt/it arm
a’m’mdA, 85¢. There will come 2: terrible day 0% jazdgcxnmt : and
in that day‘, ifrhere be any we {imam tzrmrpsntcd mfg aim dc: ils

{hall taffoone be favcd as yam. This is a zluigiltivs: Argu ma.:m: ta pcrw %

‘fwade yum to Wrepcn%tanc:s; Thar: leaft firms wiilhdaxnnc you in
that day withotxtrcpmtanccg the gmatefi fiame cannot hurt you
in that day ifyou repent. — A

B%ut~!::e{ides t%ha£': M0%ti‘ires,tVh::A Go{pc:lA cloth alfcj affEn:dLtwc§ Zjémffiapz. 5,"

great Hcrlprrs ta Worke repmtance, whim rm ozchcr ReligioAn can '

aifibrd :. am therefora We that We mxmizr €:§:zs;=:* mmpel, Wc:13:me;:a{3:rc:«

pcm ratmr thm others; The Gofimci  the /mj_p%a_f1<.mza»~ 

proAm§fcd thatAinAth¢ times 0fthr.: Gof_m:l,;A iszli mm: /Imtz my» lam

_fram the lmfl ta zfijegremefl : V«“.i"E that Eéwz.“ Lxzmm‘ the '£3oi7pe1,k%:1wvv
A Mm: 7Dru.mi«:emme:fiA"m and ficiuitcm meat? E:~*e;:,2'»»,:*..-az's:%-., am am: .A‘1wr£;e.r

’afl7aii, wdaviit firing w ball ;, gwv*s:: Z«:n.om%i% tfirxrm, amiith¢r::fvm'e tlwu

€§%*Ao&j%ve:i1-zmeatrfi; at wztmixnes uf"iAgnorazm:é, ; ~*«fA’.AA%<;;ci wilI‘not wimqggar

A {is Ifxm  ggufiitgv mf ti1£:.":‘fi.3.° (mama; W aim Eiv«e:z.mda:‘rthcA(3g{p'g1,

xmaw that the warjbip U? 057%, . the :z1c:m%‘,fpiritL1*a11itjia, chm more
b¢aut?:ifizl11m:MnA that c1a§Uff£.mwg W110 xx; a mpzsrxt. And that ai‘3I:: m1‘a‘;-
A1V\;mrdApmznpcVcf Gods ficrww is an atmrc more fit fem‘ the Whszam

fgalajiian, thmta for the: mwclefi $"rpou€'a ~ofChrii%. And A that Em;-,4,

fiche&n‘AAsGwd&s5fmrvice, tiuqiugh it may pleafc aim Am2A*csA%oi‘“man,“‘% yet
{A A

6 _ A _ W ’ A _ bA:;:Pt l‘+:£%u’;fick£: AA A
 , AAAthatwwéivplzsaiflc Goad, 1-athe A£ig,?rzeAsa:z,1AAi gro:m;::sA (2% A3» b1c:cdz11gh~aaiét
 %»f3rVfirm-:3. Thiswé am;n0:‘i?‘J  And tififlrwfflrmifl?Pm.d,‘Q“%:}fli\rm@§t’« w§mgg¢~

efixtfi hc1p¢.%

..u......._._.

A Semzanfirém5'¢’jéa’ toltée Hafiawaéle Ham]?! ofbammbnk, A All   A

at our Szgpérflitian 2 The "time; af igmwznce God winfird at, 5:4;
% xowamder t/as Gafiwl be mlxjau all to repent : Fpl: We knowithat A
Repezztmca as as mceffczrie as beowm : And that It as men? th/efirfl:

principles sf lthclDoEh‘insS ofiChrill:,A.F{eé. 6. 132.. And thatit is
one ofthc: Vim}! parts of a Chnlhan, Without which a Chrilliam

V lisbuta 'Cazrkajfe’ ofaChrlllian: As the foule ls_nccelTary to the

life ofthclbmly, fo repentance: is ncccffarie to the life: ofalChr:i~
Man; iris asthc very lbul of a Chrlllianz“ a CVhrill:ian isno true:
Chrilllan without it. We; knew this : And thhercfore Godwill
not Winks at an impelnitent fim1erln"thcfc daycs : lWe know that

A  there are but two Waylesl to heaven 5 either by Ix2nace;2c£e,‘, or by

Tllel leconalll ’ l
hfilpca

‘J’.m£mzcz'e 5 And he that will laok to go: to heaven by -Inrsoccncy,

mul‘: find a ladder hylhimfclfe, to climbc to heaven by ;A There is , V

noway tolhcaven fines the fallof Adam, but by repmtance ; And
thszreligrc Termliian hfaithl, A hhlwas mails’ rei mztzz; mfi pwmitentiwm
home for nothing elfc‘: bptllth repent : This we all know; andl
thsrcfore not ta repent now, is Ma llnnc that God will ncvcyfuffen.
Bclidest:his,~     A A   A  \
2- We have the help of §?oa’} Spirit, For thc,“MilVi[lcrylof' the:
Gnfpel, ilsthc Minifiary ofthe Spirit ; and God hatlllpromlfcd to
pourcllout his Spirit upon all flclh in the timespfthcl Gofpcl ’: And

A thlerefissrc (3 ed lookés We lhduld be more fpiri;uallVin his Worlhip

then the Jews: were : And not to repent under the Gofpel ; is not

onely to Emma’ againPc the Mngzeg, but it is toll-"mac againflthc
Spirit ofGem’. Now the farm me: ofallthe firlt Argument is this 

Tlhaz: hc%that'live§pnder the Gofpcl, and lives impcnitcntlfifins

~a5_2,ainll the Eirtli ,; Dealt/ah, Refltrrefiian, alrld. Exalmrim of Iefw

A lJrz]f.: fins againfi thc gr:-azte;/3 ;2rgz4wmz.r, tliat [God can ufc, ta

.m“‘\“

- f   l’econd~
1 head ofR¢a--l
A‘: ‘M f9¥¥5° .

‘A l ‘ léihudflvedl ltbzixzia {lab a’.@y‘l« afT"lf

perlwadehim to repent ; fins ’againPc the gm»a:¢j2***7ac1px

Hcisaflianflerin C/ari/limmrie; And the hottcll: place in hellis

mo cold ‘foxlbim. All this is Paul: myim, and it is common to us A

with lthcl: zit/agnians." h ’ l

But now give me leave to {ct hrffom yau England: rmj7aln,whyl A A
God wouklhavc us now efpecially to repent : A rcafon pmper
‘ ; to Eflgkmd, in regafcl ofthc fad conditionthat England is 13owim{_

Agzd the rcafon is tl*1lS:.;%  thcfcl an: fiiims ofW.»:arr;.e 
H  ¢rwHc«;;_,Anid thercf0rc%Cm3o<:l A M

  

A thatfiod V M
‘ can aflhrcl him to repent; He‘ 18 a firmer left Without all excufc: ;' "

htidhextrdardliznary FAfi,O&oherza.iiI644}Q hi i  9%

doth efpccialiy call for repentance in theft: dayes : This appears,
Ioel 2. 12. Therefore new new (faith the Lord) Mme rmta ma,
{peaking oftimesoffamine, (as forne thinke) ortimesofwarre,
(as others thinke) therefore, new turne unto me with all your r

L hearts, with falling, weepinggand with mourning.

And there are foure Reafo s that England doth prefenthefore Fouré Reafofié

yonuwhy that theifei miferable times fhould perfwacie you to re» Why Wt; fh-cum
repent In thefo e

pentance ,_ morethen ever before : The firfi is, times Gf warm
Beeauie God doth now of: fnch an Argument to pe-rfwade us and 510%, '

to Repentance, the like to which he never yet dxgfizfe , fince fhecl, more‘ a

Efighmd was England: Gods Argument is th,is;Repenr, 0 je then at other

U.l'I'1€$.

A

Lord: and Commons, or elf: 1’leg£‘z:eeyaw over to Eeggery .- Repent, Rmflm I W i  

or elf: I’le giaiejou over to ‘Paper},; 1”]: girls you over to jlawrzr ;
Repentfior efl 1“’—leplama’er your howfiji ; 17’»le‘gi*c/erupjozzr wioe: and
daflghterseta he defiawrcd ; Repeat, or elfe I’le burner your Cities .3
Repqnt, orelfe 1% remove the Gofpelfrorn you. And not to re-
pent,‘*when God ufes fnch Arguments, is a lime that God will i
hardly pardon ; as you {hall read in the 22. of Ifilicillfl 1 z,I 3,14. _
In that day the Lord called For weeping,and mourningflpeaking
of a time of Warre) and bal<.inefl:':, and fachcloth, &c. But be-—

V bald, joy, and {laying of'Oxen,&c. and it was revdafed in mine

carer, €§“::'. Surely this iniquitie fhall‘ not be purged iron-nylon, till
ye die; that is, it {hall hardly ever be pardoned. And then few

e condly,

. "Becaufe God hath now taken away all thofe glF:lirzder.¢nc'e.t4amI Rozfan 2;
Impedimenrr, that did heretofore lie in your way to hinder you

from repentance; and therefore now God efpecially callsyou to
repentance : There are live Obftrnfiions that hinder many from 

' repentance ; The hope oflcmg life; Incanfidemriongthe ‘Patience and

long-fhfi%rihg of god; the Ahmzdoznoe offlrztteriazg Preacher: ; and
the ahmrdance gf Wealth, Trojperitie, Ialitie, m¢dFe.effing,c§~c.

' Now God hath taken away all thefe impediments.

The fit-ft Impediment is the hope-qf y1_',oga _g ;l£fe;-i This is a mighty pm A Impedi jif
Giant to hinder molt people Fromifpeedy repentance ;; everyxrnan merits whichj 1;;

yrhinkes he may liveone day longer, and therefore every man do-y dfldformerly " 

“ ferres his 1' epentance one day lolfagfim A ‘But now God hath ream»:

nderrmaxzr "T A
om re en—'* 

“  ‘vcdrhisttamblingelock. *Thereianman canhopei1for't1ong1ifemmw Rh

 now. Thetfeflareikilling clayes. Thefeare dyingdayes. A Zfhqfél

“mi WV i rfimaveydrr

  

V “M

%,}.hh,;“__,__# ......;....,...-.......——..._.._.

—:j__

  t   

 

H ayextwbereint awry mam _[/Eafild carry lazlt /ifie in 1033 Abdlflti, and “the
grace afrapmtame ix his hearth: It is a fignc of an ifithcifizgndt to

V repent HOW» ‘ t , t , % M “ M I
2;  Afgcond impediment is Incanjidaratiw. And tht3t‘«‘:f0rc it is
A A ‘ {aid éxpreflhly, Iain 8.  I lamrlgcnwlmmd hmrdf, éwt they jfiak math
arigbt: no may rfepcnred/aim ofkzéi Wick:dmefl'e,fiz}ing, What have I
T den: 5’ For did*afitmet fcrioufly cortfidcr the urxctzcptcfiibie woe
and mifcricihc brings uponhimfclfc by not repeating  whata fad
_ T condition it is to be ctcrnall fucli to evctlafting firs, zmd tohhe dc-
?  V  wives! ofthc bcatificall vifion. Did he futthie*rc01‘A1Afidte»r the gomi-=
j ncffc and kindncfic of God towards him every day , nottwithé

A i = Handing his daily prmrecations, and wh:=rtA an tmkindneflh it tistn 3

finnctiagainflz {uch a God. Did laétccmfidet thc afionts and indige-
nitics thatarc ofiztcd to God by finners. And alto thé inc&&~

hleiovc of Icfus Chrifl towards‘ him,iini dying 3CL1rQf.'Ci‘d£athttO it  

fine him from hc1land~damn}ation.t And didhc fcrioufly, and con-
fciéntioufiy dwell upon theft: thoughts, this would (throutghi“Godsh
I afliifiancc) quickly wind up his ibule to a right Repentance. But

theft: truths lye like a fi'a1edLetAtart, like at rmfmu: lock; up, A likes. A

fire mdcrtth: eméersf; without any inf: at benefit fotfWatA’1tofC”on-y-

A flg:lcmtiw.§ And therefore Damidfaith. Pfizl; 11' 91180 I. czmfiderm‘ W   '
my mziex, and turned my fixer amto thy tefliwaniu. And ‘Tctar,

when he rememércd C’/m_'/Z: fieec/9, and had Weighed it, asthsi

Word fignificth g be we»: am madzasept éimrly, Mavrk.pq.7z.aB;h1t ’

  rG0d,hatA‘h taken away this timpcditncnt in. ta’ great imcaihtc.
Now people have time audl_ lcafutc to {catch and try ttheirwaicsg.
And this is the proper tbuflfineflhtttoffuch times, E ccltfl 7.1 4. In that

' day ;af.rwfiwrfi:£e ctaizfiahr .: When thc:P~rodiga11 Child was in great

      di{htc{Tc5‘thcntii4hct,cAme M laimfcljfi-andrcpcntctizi, Is-17. Amt

zfialamwitprayethh, That if the peoplc of Ifracl in théir gcaptivi-1

  tidihouidéctbin/wtkcmfllrzrex.r:¢m3~n'pa)3;$ I; King'.t8.47.  Vi
A are times. wherein God doth in ancfpccial manner call upon us to;   t A
 cotifidcri feiioufly ofthc angcr ofGoAdagainft England, ‘ and what A
 4 t A . thofefinncs‘3rc‘wh«itsh havc provokéd  to anger.  to ri:- A W
 pent of theft: ifirmts.“ A‘A[’l1-/’vdW“‘\c ihavc time am! lcafurc  -

    t

 :   an      *I.*tm[¢;hcsrd Impcdimcnt, *6‘fidtiemcmatlang-fafiéranea  A    A

    



 hardans‘ tthcAA*tCla‘ya £0 doth thcgoodncfféof

   1  gxgragraiaaq pap,atAAb¢:;  A 1644__!.h_“AA_,’A IIA-A     

A God harden aWickcdA man in his finncs,A Ecclqfi 8. 11.‘. but now
A God hath taken away thisimpediAm,cnt. A For new the patience of .
Godtis at an end. Now thcheavic wrath of God licsnpon Eng-
land: new the Axe :2: laid at the 72:29’ roar of the tree 3- God hath
A Abcem: holding up his Axe many ycar.csA againfi England;   but now L .
God is haw-ingt downe the Tree offnglanalat the vary rootcs: It .
is high timcnohw we {hould begin to repent. A A t A
«A fourth ‘Impedimcnt,is the abundance a f fiatmhing Preachers; ” 3&4 «
(to which you havc_ bccnc accuftomedA I fcarc“in this place too ‘ s
much hcerctoforc) that have preached Peace, Peace, and have
flrerztgt/aenedtlae /candy qf wicked mm in their fixmx, éfipromifing
tlzgm lifit, Ezck. I 3.12:. But noAw'(hy the help: ofyou Right Ho-~
A nourabic; for which we blefft God) God hath (inea great part)
removed all thcfc flattering Teachers: Ana! now the D oétrinc of’

° Repcntanceiopreached with power, A and in the demo»n{’cration

A of‘Gods Spirit at Andh”tAhcrefor_Ac noWAcfpc:cia11y,.nGod calryouta
re cm. A A A A A A A  A
pAt'HfthhImpcdimcnt is the alzflfldmfe vfwaalt/a,eafi*,jov£alitia, 5»_
aadprafjwritia. Thcfiaarc mightic Qalia/95 to hinder menAAAfrotn
repentance. nProfpcritie is apt to makt-:Aa man facnm,prond,‘for-
gctfnll of God, impatient ofreproofcjer. 12. 2 1 . I fiflake aato thee
in H9} prafimritie, but téaazafaid/L‘, I wit’! not beam, ('_r5~c. W/male arm; A
 waxedfat,/Jeéic/(ad, e§~c.ADeut.32.13A. The Oxcn tthatgo%:inAthAa
A fattcflq pafturc, fooncfi come to the {laughter-houfcA.% Butnow A
God hath gakon awayyour profpsritic, yourAWcaAlthA, and your jo-
vialitic. Thcfcrare titncst of affiiétion; thcf: arc fit timcsAForAhuw
miliation, and rcpe:ntance,and weeping, and mourning: And:
therefore new you have no excnfc, if you don not rc:pcnAt.<A  A    A «A   
A A Thcgthird Reafon why England {hould repent now, more than 3,, zmm;   
at other times, is; Bcéaufc thatrctpentance is the away may to re:-. Re‘§f0,,_,.Why:AAw 
movcthc man--dcvonring, and Land-devouring judgement that {he fllouldrefi 
aisnow upon us :AIfay_., it is the Onely way,tFor fojfaith Chrifq P§n*n0W=II]It0r*¢s;
Lukfi 3.5. Except}: repcrmjeflaall a1Zpm'j7a.AA And fogfaith AAChri{t Eitfrrésat °”‘3A A {AKA
aalfo,Rwel;.2.;..16.Azt.22.. Soalfo faith/k(afi':, L¢AWit.§16.  h  A
A Dem‘. 2..8.15A.2-yo. atWhich”ATcxtsAhavo.AaMoral! equities and,d“oe;f:éAt_t ‘ A
* ‘ out the unchangcablc will of" God to the ctgnd of tho v;7ot{:1d,.» A
fotAfaithDnWidg7’/3147.12. ‘   A  A  A‘   At
A AA  ~Dnth twtf   tiimcs mmovrc the      AAAQF Lt V’0£z"c3z‘2_F. A

 

~ 7 “A SermcmilApreackAm£’ta rive iHenaraéZeF1dzgQqf’C'e}tié;2a:t:; AA -

J  fl



A‘ ‘ A e aiiudgciment : but then this is but a tempamria w.-maétmll.AA It is raA-- A

ll . Swor_d,or ofthe Plague. Ste. fioirn "aAi.‘..~iatio:1‘ when that Nation ll

doth not repent? Hath not God many tithes removed the Plague

A from the Citie ofLa:4a’m when Landon hath not repented of her

iniquities E‘ ‘A l A i L A A    
To this Ohjefiion I anfwer three wayes. ‘ ' A  l A  

A A l rsliirfi, It is one thing for (‘End to remove his Axgrr from a Na-- ’

tion, anotherthing For God to A reitnove hisfudgemeetx from a Na-

  tion. (‘Sod never removes his anger till a nation repenteth ; but
God doth fotnetttnes remove a judgement, when -A the times that A

Acaufed it are not removed. But when God doth ft), 779:}: ftrer} rea-
mawag I913 iatdgemmtsn at great iudgeam-nt. For as it is a great pu-»

nifhment For Ltoclnot to punifh a {inner in this life, but to referve  

him for boil; as you may read, Hafl-$.14. So it is alfo at great 12»:-

t nifbmwt far Godfbmetime: to remove a ptmiflémmt : as is plaine;

Ha. I .5. W/ajféotrlalje 5:‘/lricketa am] more .9 ye will revolt more and
more, cave, That is, Why lhould I he fo tnercifiall unto you, as to
punifh you A? As itisa great mercy for God to punifh a {inner in
this lifi-:,ace0rding to that frying; Z!/132:/.7,'ricarr¢’i:e e_/2 xzliqmzndafitétmn

A l iaeremifl.-rieordiam : Soit is a great afHic‘.‘i:i'on For God to take away
it the Sword, Famine, or the Plague, and referve men for hell and
» Wdamnation. A‘AsGod fometimcsgives meircies In anger ; (as he

did ‘ Quailes “CdieAAthe”.A1[fi'me1ite.r) -rNammt:ltu caneedit Dem‘ imtm,

'  negatplacatm .-‘Sohefotnetimes takes away judgements in

anger. A A
, A ASecondly,Ianfwer, That God may upon the prayers of his
people, and upon the outward humiliation of the wicked remove

ther a praraguing,-then at removing of thc_i3dgemnt. For if the

A finncs that brought the judgement be not truly repented on,ru'1jAne   t

A A and deflruétion will come at lat}. A/946 was at 1210: defltoyed, A

A 7 AA ahd fo were the Sodmim; and {'0 was the old World, though
“ repriwedAfor awhile. For except ye repent, ye flail all likewife ’

perifh; faith l Chrifi : They {hall perifhfooner or later. And forth:
Iewe: didfourtier ycares after, to whom Cbrili then fpake. A

A jirmer qfanAIJ:mdre'd}mre.r oldflail be acemgfimfl. Ma. 6 5. 20. And Io
l l ~ {tunes that procured at Anotr*em.oved,aAAAxt1s rather changer, then re-

alfo Ec‘cl.i3.t25VI.3. Jfi. 3.11-   A ‘ _  A
Thitdly,I anfwet. Whena judgement is removed; Aand the

A A  A aAA{Axfataazextrua?déaaryAiFé{/55’ ,A0@:ober 422. l i¢'f‘;3;   

 

 

L...-

“::$aaorad.\ IfGodllAoveAthee, he will chaugeit intoanotllertzorporall A A

A laffliétion. But if he intends to defitoyi jthcc , he ‘Will take it ' | i

off thy hotly,‘ and infliét it upon thy f.w:zlM¢'.e,;:-AA”!-Flee will give thee up to
hardueffe ofheart, as he did Pkaraala. He will take the Plague o&'
thy body,and fuflet thee plague offiana to iuereafe inthy lbule A1:
which is not to cure,’ but to change the 1' udgemeut for thy ever-

i lalting ruine;A Thié God dothas a full: Judge. But that which

this third Reafon holds l.7ottAhisAthis.i ‘That there is no M] to ob... AA

A train: lat. tatalland élefjéd removal]! of (Isis Lm:d~d:*vaz:rz'ng iudgea

mm: 614; 5} repentance.  'tnAM_ i A  A ’\ A
The fourth Reafou, why England fhould repentlnow more Rmflm 4.2
then at another time, and rather then atanothet time, is, ' —

Fourthly, Becaufe Repentance :2: at muff certain: and an i;zfla/Zi- Englzmds A

fourth Reafon,

life away to remove tlaegrmt plague affioill warre-:tbat 13.: new upon Why me mould %% A AA

the Kingalame. Millake me not. I doe not lay, God will remove Went new
.. , 

the bloudy $w0rd fir am‘ Repentance. But this I lay,'a God will more than at
not remove it wirlaqat Repmtafic: : and upon our repentance be another time.

will remove it. Though Repentaocebe not raufa praptcr qatoa’;
yet it is mafia/im qua mm. It is not theacaufe for which; but the

. caufe without which God will "not doe it. And uotoncly. fo, but

repentance is alfo camflz removem prob.-Iéem-A, Repentance re»
moves thofe times that doe hinder a Nation from deliverance; A
and in this lenf: is a caufe ofour deliverance.r Repentance A is the
gamlificatian of that Nation which God intends toptefervel A g _ I

i ll Will you fecure us,ithattGod willheale the nation iFit repentsi’ Oéz'c:£?..Al i

If the Repentance of England be mztiamz/l andfim'cre,thct‘eA is ufnfwg

no doubt of it. For we have three Texts that fpeake thus much in
plain: Atermes. 1er'.*I3- 7,““’8.,fl2 (79rorz- 7- I 4. Leoit. 26. 49: I,

t 4z,&c. Thefe Texts are the Charter of heaven, to prove th t

a nation fifom tuiue. M. ~ A _ . ‘ 77 A

What anfwer you to that Teatf .-.A 2 King: a3. :2 6. where it is o5;,,&;   
faid; AT/mt watwit/aflancfing the Reformation in lofiah’s daycx, tv/ye “ i *"‘ 9
Lord turned not from t/aefiercanc of /92’; great wrath, &c."6eaauf: A

Repentance,ifit hefim-are and mztiaMlI,is an infallible Way to fave

A cf all the provocation: that JVIanefi':/aibawa’prawak¢*d wit/ca/I. it A

Ilgvriefly anfwcrthr¢cthings- A . A‘ _  i l i A
t t1*ttft,That thc‘r:péntam:e that was in ilafialhtime,wasatheRe, ¢A;gjm;A 

A grefistnmfi of Iafiah and fame feWothet,fbutti£was.t1of rmtiwmii.

     AU.And "

v

A ” AA*Ancl:ithe.refoteAyon 
A A :;leverylA véetfe :ot' the 
!=tlra.AmiPtiefis,and
‘is no mention tn

5’ A
tAA::ge.ski“.e/d, t2‘Ckrm. 30.14-its‘ ,1 A6. 1'g.‘27. 866. 2 (bran. 3AI.A_IT. And i
Aitsis‘worthAAthenoting, that whereas ‘Iofiel: began to reigne when
he wasteightyeatesolde zfk-ran. 34. 1. “it isfaid, that in the eight A
jeazre‘ of Iisisreigate , he éeganlto flaky otfters if/as God of David 11:55 fe.

W  I M742 ~
tA.,,AAA‘ ‘A o .  .

     
  

"gem, fhattit is pttnfiually faid,21nioPt in
 A2 3. That 1%»/212 put down the Idolztu
 led Top/amaind rmdths loz_w_.,&:c. There

and people,tas isexp mentioned in thefieformation of He.-

téer, A2 C/arm. 3 4. 3. But yet it we ere‘ yeares after,l before he
Aegan to fetopon the” worked

It was ten yearesiafter,befote the Abooke of the law was found, as

‘ aéppeats, 2 [bra:»:.g4.. 8.iwhich was a fign that in his fitft eighteene

: A "A’?é_m.-z.~ VA

yeares there waslbut little reformation , and therefore no doubt is
A A he met with great oppofition from his people, which 18 an argu-s A
V‘ ment that the repentance was not mztiamzfil. '

 Secondly, But fuppofe it was ntationall, yet it is certaine it was
not fincete,as appeares plainly, Ier.g.1 o. ( for feremie ptophecicd

j in Ioflaz/7’: dayes) and alfo 2 C bran. 34. 32. where it is faid; That

A  «i4”fW- 3?   I

Iofiaét caufed the people to {land to the Covenant theyhacl made,
whichimplyethiakinde of forcing themtoit. t N ‘ A A l

  But Thirdly, Ianfwer; ;’ That this Repientance of What nature

foevertit was, it did tutne away the judgements of God , forthe A . A

  i prcfent,fi-om Iudazl:,and it did keepe them from mine. As long as

 A tttion5fo1on'g‘Atthey wetepreferved. tflutafter Iafz‘.aIa’:deathwicked A

    otiett. A A
  ” gtnfw,

t I8.3o,31,3z.‘   A A _ A A it As A A
- W to A ;Sccond1y,ittw1l1For‘ the moft pattfls-we zlg] éadj alfiafromruim-, A
A c‘ter1.then “when God is dgzilroying the nation wheteinthou at-2

;?   A            ‘ t Em .

Iajieb lived , and as long as the people continued in his Reforma-

Kings arofe, and thegpeople Forfooketthe Lord, and therefore-Gods
was forced to dcfiroy thetn.Por this fee 2 AC/cram. ;4.ig 3. 2 Clara».

36.14,l17,&c. Sotthat it is plaine ‘notwithitandingethisobfeétion,

that Repentance is an infallible way ttotitremove 1:‘ nglagzds mifery
ifit be national}, A&c-  A V A  ‘l A

But fuppofettheAnat1onA{hou1d not re pent , What good willmy

perfonallrepcntancc doe to the nation, orto my felfe P
~ sMt'xt:hA. good Aevejry manner t of way ;, for , fitll, Pcrfonall to-A-
pentance, if right, will

«v 4.

   

voluntary concurrence of his Princes _

to ormatiomz Claran. 34. 3.and A

¢zlAw¢y:A fixer: :19} [bids flow bell. sfiaaek. A

;E£}6’.k, l4. 14. “Efpecia1~1y,iF‘rhcrcAbc FmJAtcVquaIificationsFound in %% 
V thee: fi:rPc,[ft/am é’6€:/Z‘ one aft/Jofl.-AtAl9aztma1m¢:_fiar%tb:%a§bmimtionm
t/mt are cammittedin t/ge lanai. Ezek,9.4.A fccondly ,  At/aw 6:;/5
' one oftlaofé t/mt art vexed with t/as unrigbteam car2tz2erfAatiarzAo_f%
112%’ with 32°/Jana:/mzA1i¢*eff. 2 Pet. 2- 7, 8.. Thirdly, If ‘that! é.9.eflA

one of t/aafi I/mt lggepeflg/2yA fefis pm’ from t/aqfl finnfx firAWbic/1’

gaddcflrqyetb the nation in W221:/4 z‘}JmMZz'*z:c=j}. Gen.»6._ 9.. Pomfhjy,
If t/am écefl am of Arf:ojEAtlaat appmrafar Gad £nfinf:4lZt.imes ,% t/am
GM’ will app.Mref9r t/J] dcliwwmce in deflraying Vtimw‘. Icr. 3 9. 1 7,;
I 8; Andgfor this‘ cry tjeafon did ,GQd deliver Jeremy himfclfc,
and gave him his lifc far a prey. But A bccaufc -Gods pcoplr: %ma~nyA
tim esarc afhamcd of Gods xcaufc in cvifl daycs 3 and Abccauifr: tlicy

doc not kcepr; thcmfclves unfpottcd from the finncswofthc times, A

and bccauf: thléy am not VA¢xAed and doe not mouth: for the abo-

»minationsaFthcA1and whcmizn t=h‘¢yAlAiv«c , hence it is that thc:y are
A 1n—any times xnvolvcd in the outward czajlam

nation. I 2

A A M Thirdly, Pcrfonall répcntance will fomctimc fave a whole na-
tion, as we may read inthc gexazmple of Majéx, W/rm ofimflaadim

tbagap M mma mg; the wrath af God from the: people of Ifi~ael.A.A
Pfal. A106. 2.3. And the Prophet [cram], bids us Rmzye to amdfra,.
sac. and ye cmzfimle 4 man,  ‘there ée me} that exccmet/a iuflice,
I/a¢ztfle'el;gt/a téw rm:/2, mad] willpmrdm it. Ie:r.AA «$1.1-A .Thi;s alto we
réad, Ezfck. a.%‘2.Az%C3A. Ecc1.59.AI 415;‘! 5.. t/very: had £rec:é1AA.tm 13?/5:41.‘ mm!’

m

18. 32; .

V % ix} Sodom, Gad magldkapejjvaredall t/ad cbafflfor I/JeirfaQ£’.¥, Gen.

4 A ‘ Eourthly, Perflanalfrepcxatance, though it_{doth niit aIiw%aiesp:"§*é
A firm» thee from gtcmporall judgement , yet it alwaicsflmtlxjfietlg V
A ammporall judgement , and tumcth it into ablcffing. it takes a»

vthc kswrfl: Aland the poifon (if a iudgezncnt. And though ch:-.:
afflirffinn but mm: éazmm init: fc1‘fZ‘:,yct it~fl1a11t%L1rn§o thee in éwantzgza.
AS the famcflaile fatlle: upm t/we carm! azndc/mffiv, fiat for dijférent

 e:m'.r, the one to be éurntg the other to 5: laid up in the éarm : So the

 imdgcwemt that 1;: an utter rum to my impmitmtfinmr , /2»:/I
iécfyr tla; [aemfit and bappimfik of»: rupcntwjngfinner, asAis%%ca:mAl1:ntg-
ly {ct out by thc parable mf the good andmd figs, Ier. 24, 5‘, A¢,7,A8,

A A 9510;. In awox:d4, Thcraarc fourc*kimde‘gf ;<:12*1<Am11at‘pr0*
*sr1e}A<:5 foghis children imigncsof publiquc m:a1amit;icsA5 aI3d=on§ 
A * “ * V \  V A. j A A _   A130

itic that fall-55 upon the} ,

 A W cx.*mam'iz::A4ry w,+:;tobc:n. Aim,   

v—-nun:
"4 An

A.  -n.....

A—AA(

', ‘ ~..

 i 15"   .     “Ali Seréitoéiprleatbédtétlse Hwévi»WleHa§»fr: ofC0mmaM.:   

 .

thefe four; ark.» Gfid will provide foritheeil’ thou repcntwc;
Firll, Either he willprovide an Ark,» of prwentian éj a'a’ath~éeforg
the calamitiecamex. Efaiah 57. t. Thou lltalt tell in thegravcas
in thy Arketg and {halt notlee the evillthat it coming upon the

A nation.i And thy very dull: will be precious in Gocis light. For

ow.

[l'ar{/i‘ Caiflfifltéé iperfeé? without it’, Eph. If. at 2. Or {econ dly,he will
provide an Arlhe of deliverance andprefirmtion from the iudgeu
mmtwbm itcamex, as he did to Noah, Lot, farm}, and will doc
to thee ;all'o if thou hall the footie qualifications forementioned.
Or tl1irdly Q an Hrlqg affuppartatipn malt-r the i:4af_gement,m2d pm-
élifimtian of 2/ye ixtdgemeut. Or ifourthly, an Ark: qycfaleratibn .6}
the imlgemem‘. It is but winkfng (as the Martyr faid) andtkaztflmlt
he in heaven prefimly. A it ‘

Thisis all I {hall fay For the explication. Onely I {hall make
hold to put you in minds of an Qrdimmce of Parliament made by;

you, Feb. 1;. ‘£642.. In which piousiand religious Ordimznce,you
call upon the whole Kingclotne to ptaélife that which Ipreach.
lhefore you this day. And you therein fay. That Repenrnnrerivtbc
anal} Remedy to tame awn} Gadx iudgemmts. Am’ that it is an ex. A

salient ranged}, aflsccajfl.-full rem-.eofi',and an unfailing remeajr. Thcfe
are yourjown exprcffions. ‘lo {hall the‘-refore take the point for
granted, and having {pent fo much time in the explication. I lhall
now proceed to the application. ~ A V’ .

If Repentance be the Imam necejfarium For England; if it he

the great A Commmdcment ; Here is a blacke Hill of indiéfment an A

gainlt all thofe that live impenitently oz/enlin thefts oi;-.}e.r.l That
‘fweare and will fweare even in t/aejé» dozyex That are drunkards,

and adulterers , and will be fo even in ti/aefie dajcr. 'I hat love their A

old fuperflitious ptaftifes as much as ever. Ihat willingly neglcfl

A 1:a{ydz¢tiw,orperforme them neg1igeu¢l},ewcnin tlaeyir Moody daziex.

‘ i ‘Not to repent at srmjtimaiis

lnaoworcihlhat live in anyone known finne without Re pcntance. '
I bcfccch all fuch (as a Minilict of God ) to hearken to the evill of A %

their condition. V‘  . J » .
a damnahle finne. And Indeed

A A there is no finfner properly damnes any man, but the want of faith
A .i,..ea;;d repentance. Thefizme azgainfl the holy Ghafi‘, is therefore one-

fly xwp.jzrdan.a29le, éemufi ‘ God hath thrmmedmvcr to giant repen-

fmncc to the mm that commit: it. A Heb. 6. 4. It is not the Falling. in-
 V  A A.    %  . A A V. V _ M

A finne ageinft the Gofpel, e What {hell he then By” unto? The A Curie

at anextr4—er4’imzry Fe/?,  1544,   .147  I

 

to the water drownesany man, but the Gfying in the water : 7 So if

is not thefn/ling intofinne that damnes any man, but the wjringin
tinnewithoutrepentance».t ‘ 3   .~  A

A Not to repent at any time, isfo damnahle a finne, that Aeflim
thinkes thatthe _/inns againfl: the H05! Glaafl isnothing elfe but
finale impwnitentim Which though I conceive to he an errour,
yet I know this to he a truth; TIM! nofiamenhmmer am] man, to
whfchfimzlzktimpcemitentirz is not an azdiuatff. ‘

But not to repent imfecla timer M tbefie M e, is 2 finne that hath" h

a double aggravation upon it to make it exceeding finfull. (

For firflt, thefe times are times of the Gofiwl, times ofknaw-
tfedge ., times of the Spirit. to And though God wink; at the times
of ignorance, yet he will not winke now. A To finne againft the

V Gofiei isha greater finne then to finne againfi the Law, Heé. m.

28, 29. For he that finsagainft the Goflwl, fins againft more mere]

V the’nMhtertAA-that fins againfl the Lama And Ga“/jielfinnex will bring
 gbfieZcnrfi~.r,' whichare greater thentLegafl curfis. If anyuman

Iinne againPcthe Law,he hath the Gofpel. .to fly unto; but if’ he

of the E-jofpel, is Amt/acme Meranetbe. Not to repent now. 13 h
A to finne againft the prfizziledge of the Covenant of Grace; againft

the pt-trchafe and donation oF;Chri[’t; againftthe A incarnattong
defth. refurreétion, and exaltation of Itefizs Chrifi gt as-:1 ihetwed
he ore; “    t { t %   to  V.

And fecondly,1Thefe times are times of afflifiiong and not
onelyfo, but timeswhereint God afflicfteth us with theforeft of
his judgements. And therefore not to agapmt in t/aafi: dryer, is not
Tom,-ly aflmle-dcfirajing, but a Lmzd-dzfiraying finne. {It is a fight:

A thou laeqfi mi:/oer we, mar child 5 nor kazafis, nor Alazndr; ner,"b1¢la, ’

ma» Izod}. For there is no way to preferrve all thef: from mine,
tbuttbympcntance».  AA A  At “  t   : I t .  ' A ,

Not to repent; infizcjla time: an tbfimre, is to harden ourhearts
above the /aardnejfb of :2 jfew. We have a Proverheg As, /9%-?r«W'-,A

t ~l:mrtm'tM 4 few. AA Hone: impenitentnnderaaffiicftiona isrtimerfé

hhazrdwheatrtegi. A For A;the:Iews [ fought God d11igent1y,t randmearlytg

and with great weeping and mourning in thei'r¢e‘atfii&ion,tHvj§ 5. V!

15. Pf;al.78 34. "_1tSarni'7.6.     ~   or       A 
 ‘ { Not to repenttthfuch dnay_g:s astthefe, :13 to be;-Wotfcrthfifl $11?

  very   

-uvuluuu

.  h L.

          A Ha¢AparcamW,.  

- y¢;;yA=Hewhgn ;_& feramt 'oi@§el~y thé i‘1~:a»thm Niniwiter, -but we hea-
tAhcAnA1‘v1arnnmm:j afiorxme, fivmy mamarmi in their Gad; Now
Mariners, ord1narIv1yg are't§.1»? Worfl: of zntna Nm: to m3¢~:=a=;¢¢ £3

%;;,:¢fe* fad clayey , is *to'hardm1’ cam‘ hams -abavctha Abardnaffa  A

.roc§a<sA; asyoéu {hall {ac in the fifth afferemis, arm the: third xrezsswii‘. 
_.1.mw correfZ¢%1.t'/dam, mad the} have met ..4zme:¢d7w£, (‘sf-c. tkay {Mae
lymwmd témzrfmw, «bum the fimr4?¢c’fl3* af %'ac,ég' 3;” :22: i% Em éIw:::Ar;lA:A.{

have faid, Iffheiw hca,rts»Wcre not harder than ~rocVém, in *.::iz11!:.:*s an-F Q  

affliffiion they Vvamlda have repa€ntcd.. A
Not to repmm in thfifey ciayas, is the érand of a Repraéaate ;%
2. Chrarz 2 8. 29.. lit is mm‘: mnphaticaliy expreffw, Am! in the
wiwe oftlbris dzflm: be didmgqmflé yet mm: agyzinfl the Lord. Tbzlk
2% that Ifiazzg .d4'%5:;€£:’iD' It is a Kmmazol for ever upon him. Mia yet not--
tvitmandirag all this, Where {hall Wm fimi a? penifent {inrmer ? It
is; an cafic: znattcr to find 'a (inner, but Where {hall we find a peniv
  tent finner, wmim/acfiz days? Ibcfizech y0u%tcll‘me,A ‘What flame

Ahmm yaw l.~:-ftflmag t/aefi: waxy“ zéegan .9 Are you not as }2rmdas4c»%%% 

:ve:'.?t arc you mm as wzéetam ? are you not as mine in your” Fae

fhions PA as"m‘Min your courfeg as ever 9 What /Ems /wave jaw left“ '

fizm §?Ou“t0al@ your Ciawmmit, Aaaudfworé ta. rcgfarme)ro:¢r live: 5’
This is apjday wherein you mufl-:f«:ar¢hAA yourrhc’arltsg,"- I“bc:fcech you
mw inthe’ prcfcnce of God,” returns mean anfwer. May not
God fay, as it isin thccight of Jeremiah and the {ix"tb:“I/znw
xiiearkezaedandifiemrdg five. and m mam rapemteilaimqf. iézk wic£;edmflE,A
faying,Whathave I done? No man repeats.‘ Doe you Noma-
men, you Gentlemen, ‘you common people, doe you mpent?»
Can the Lard hcareyou repent &?~ He luearkena, be fimafi at your

A dvarex, M 113%» Wbafisaryow repent. May neat I: Am /WW Antpémia’

21Iv&}l’azwl£.mMitr:tay"Engl;¢i¢d, and thepaapla qf England, as hm ‘doth
theipeaple qftba Jew“, in the I I. offllatthew, and the 2. :3. Than
Jiefm Méegan in apéérrxid tba Citiex ,' wherein /we .b,;zo{ wrong/1: man;
mixmlék, fiecmfi fling; W1:-mteainat M A flonoit come here to upéraid.

any %mmi,A% but my Lord and A Maflzcr Icfus Chriflfloth upémid you, A

whofoevm;-Ayou are, for whom. Gad hath wrought fizch mighty
_wQnders, asAAh c\hatb done for this~?%zrli»mmt, if you A dcia not me-

{ A perm. AA The zrmb.isV'(AndVQhAthatIcould fpcalmit, andyou heart:
itwith griefc ofheartlj we are now’ come to that paflh-,that many

“ m¢@n»b¢3in ta./W? ta h2a;ra~€£W» of R*P¢’%’€€*f¢€: it is a fignfif

£9m.wA

  A ar4a»2exrr-miznary F»fl,&ober‘z»%,   rm.     

fmnc; the Manaaentmhbeen idle maawse1:e,#o: um hisfifcckc 

is fijacn-t, Mwhen hc comes to preachoffuch a co~mAmon<Thca%m¢ as

%: Repcmtancc: Men begin now‘ w havfritching’ cams;t0%hca“rkcn V
j _ after n‘¢Wa‘nd ms/zgwwns rm:/mt, whxfth for the mofic parts 
prove to be aid ‘@Trafirfo‘ And that which as yet maregfwd, many?

égogily people in Citieand Countrcy AtEm1t%%wcrc Wont in their pm?»

wte meet¥iz¢gJ,tQ difcourfiabout wpemmmce, and {how may flmmd ‘   A
9 due to geta éralgm heart for fimze, and how_ they fhould doemw V A
get power war their wi/Him: : A Now all their dxfcourfe is of this

apinim,V0E that apiiziaaz, in fa muchthat unleflc Gocl: be very met»

' cifixlfi to us, we are coma to that paflh; that W@fl§al.l'q:uic,Qz’y dz;
fimxe away alt’ ow‘ repentance, and all owrfafir/i‘; amdweflmil qmckly,

di/jmtc aizrfivfws wit afrmr gadlfineflé, mdf om esfour R»e[§‘g£@9:'£, An & H

A that which is yet aware-find! Are them mag fame that pmch againsk
humxliatmn? and that tcfléus, that /azmzzmzzm z.-slaw déflfllfcdfi-0??£»‘ A

to /2-mwn 542247 a back daorc to C’I’mfl 5‘ Are them‘: mt form‘: that

V mm 1155 that Répcntaaca 53 a iegufill Grave P fwvhczrcas I praved unto

you cvennowg ~thatitisrt31c wry proper Gmce{aft~fJ:2 Gafjmt”; and

the praperpmrclmfé of Cbrifi: éviomj Arathém n0“t%1£'i‘mr:sqthat .

teach, that Godfrey amfimze in Eiiwleff 0/;I£Ja/MM ; audit tha:;:-rim vary

¢ ££ing0fthcirM%finnc':§iS e»z‘éc:.?z'j%e'dO1.!t Of God: jf g/91* .9’ And that Gad
£4 mwer  Jamfid wit/9 My peapfe, tiawzgla they fill is-aw awlwltcr}, or %

vmjatiaarfime-e : no, not with a Fpzt/mrl-'] dij}vI¢wzfl¢ra. And that Goal
i2‘£”?Jdf$" cl2;2fl:§fl=t/J» bis pmpla for amyfinw : ma, mt Awizb at Fm‘/aer.l}
a£wfiifi*ment%PV7 Andtlmt an zzmbelcewixzg pmalpzn impenitentflmer air

as mffm/Zypardbnedin Gad: flglat afa/I /his finnw, M be 1'46 wf/:1: :9;-4.,
lee?/e.rm¢al repemsi’ And doc not fame of thcfc now Vbeginto M
’ A griem-5t1mt the)! law: gricvedfo much fiar their fiwzm-1.? Amd¢ that A

which is fadcfielt of aii : are ‘there not xnultitudcm »of7 people, mrm

in7thc«C:Jtia~ of London (a Citic fo wcl1*infhrucffcd) C£1i?'riaBd* away V

with thcfc‘grAcamdqflro}im_g;, anr5£L:andwdcfiroyimg Opiniom :9 Truly
thefeareblackflgmex, %thatAGQdji11tcr:zd€:th to bringthr: %C1aml4af

A ’“EBloudLom1an~wnrd4‘:And that Gm intends that ,LamZmfl:«om1d« ‘ A
;. drinks ofthe Cap ‘ofABlmd,bc:caufc Lamiem‘ is fo ready 1:0 baim A

W fcfltcd Withthe"Czzp*af.EW‘a*r:%5-‘and?2‘/§29~ G‘@zp%af graccudeflmyfrlgfi’ j
apimiom. Andfm: my part, I am {there a~fi*aidA0Erh1<3% Cwpgfa i:gf”%% 
t7he4 mar; ‘more afi?  of Arbefe% divifizzm, than of t,b¢I?awe1§44md  
A flremgtb oftlae mamia; éfpr hcgrows Pcrong by theft: divifiwfis»goh43*;‘Vf

 

u ‘ V39»-Ivlfl\

 

 

us heattsto repent ofthefe finnes !

    i y i r jIf this be the great €ammozndemeg¢t“.ofGodtoEng1m2ol, that
  A A A _Englamdfl1ould now repent, new rather then ever; now more

  ,1 se,mmp,m4;az»eHaflmg;e HWafcamm,  A”

A iyLm.d:giVet:aiheart: to la} tbcfl‘ tlaingtitoi/avert Land theLotd igivei i

then ever A: I befeech you let us all {i,1fct'ibe- tothe Otéediwce efthis e A

Text _; and let this Comma.ndem»ent be written this day in every
one ofour hearts. Oh that the Word #094. and the Swor.alqfGad,

might preach this doéttinct againe and againe;.and oh that the A

Lord would makeit to take deep: »impteIfi-.on in every one ofout
foulesil Remember the Motives : Thefe are the time: of the Ga.
Jfbal, wherein Gacflaolal: firm/9 fm/J argumenet: to mow»: “ta repen.
Mme, Wlaicbno at/oer Religion can /aaldfart/9: dfgfimentsidramne
from the incarnation of Cbrii/Z‘, from the refurreiliom of the deaza’,
and:/ac day afimigemmt. Thcfeiare time: ofKnawZca’ge ; theft: are
timer of the Spirit :~ The {e are time: of Blomz’; now God t/mnders.
from Iceman .: now God prefents you with a terrible Argument
to move syouitoi repentance : Nah? -Gad /mt/9 tdk€fl'dWfl] alljamh

Hifideramccx, that did/ainderjaufmm repentance. /1 vol t/amt 23.: nm A
W4} to remaw the man-devouring fword, Matt 5} repentance ; and i

repentance :3 am infallible way. Theft: are the Motives; and’Mo-
tives fufficicnt to make thevety flagzex in the Clmrclo to repent, if
they had a capacitie to»doeAit«t:. Afufficient to make the Devils in
hell to repent, if" they had had the happineffe to have becne put in-
to a poflibilitie of falvation upontheir repentance : But the Devils
are not fo happy. For the truth is ; Repentance is nomnely awlm},
but a Imppzneyz-. It is a laazppinejjé that there is fuch a ‘gate as re»-
pentance to get into heaven by. Ch:-if}: Iefus {he-dy.his blond (as I
told you) to make».thiAS daore. The Devilshavcno fuch death. And
it is a hzppinajfc alfo, that God will for Chrifls fake accept of a {in-

A net uponhis repentance. It is in vaine in (Jim: Co:mj,fm- a May...
A A . deter or a»Thiefe to plead his repentance :1 But it is not (To in Gads.

‘[‘dm?t; Blefléd be God that after ourjhipwrazrkhy Adam, there is A

fuchiiaiplam/Q; jastepentance for a p0QI'C finner to fwz'miitoAlaym'vm

ii wpm 1, And this is anothenmighty AArAgu-ment to pcrfwade you. i

mm-pent.A “He that rcgfbfi-t/9, to repent, refufct/no ire  '| A A A

A A A mM1~.{-o,»_;£,‘: -65 A But now glvelmelcave to draw downc this;Do‘cft he to all

A‘ Amen :1t‘e"§§.}A_ A .‘i§1.'9§_t;ys pf peop1e,,accqrding;to thewotds ofmy Tcxttjflyutk now.

 

" )    ezgm extraordinary pajl,Ahététberazzg1544;“ " e  A 

h Godcdmmandeth es/1:mn,weé-JW/aefe tompcnt, F1'1:'1t,A'/I mm; A A

And thcn,ever} where, A/imm.

I. Repentance ttis not Qnely a garment for peeremeez topm Fifi} ggcat. ’ ,

L  em, but Gad cezle the Rich mm aft/ee warldto repent ; (God A cezl: the‘ mm,

Great men of the ‘World to repentance. Se] mate the 'I€ingetnd

' fly.-ene_, bexméle your felw-As: And cash that God would {peaks ”

that word to the King azfidoflztene this day ;% that the: Lotdhwould
command thcmto tcpcnt; rG're.e?e Zllaz:¢ez]]?:;J he was a greeztjin.

‘A A tnenarlvd did greatly émeméle hz'mfl’lf5', zt Chrm. 3 3‘. I 2.AnAd the great
A  K ing cy"N iezew/2: put on 1§ckc1oth,and humbled himfelf;/ae andlJ:is~
Nable:4:‘ D‘ew'a’ King offfieael madehis Very hedto fwim with

teatcs for his finnes. Greet! mt:-n, finnc againflz he Gaafthat isgreeter
than they 2. And greewmcn muft appeare before the great God,

A at the great Day of Iudgcmem. Theta is agree: dayofjudgg-

ment ; a terrible day ofjudgcrncnt, wherein the great men aftbe

AA ' mrltz’, and the K in eoft/ae earth, mzdtke rial: mm, and the mfg/atiee

men fée/Z elefireflvr t/éeh mezmmimee to cover them, aim! to /tide 2/gem-A
fiam r/ae Wet/a aft/J6? Leméve, Rcvclxfi. 15,1 6,17. Great men doc A

‘ more hem: by theirAfins. than othcr3,and therefore God Wiilpmzflr

th¢rt1Amorc than others; and; thcrcfbrc they atcto. repent mom
than others: Petmtee potemer tarqeeebzmtzzr. The truth is, Hellt
is provided on pm‘pC)fCfargreezt mm 5 I means, fuch as ara grea-
htct in finnc thcnir. gtcatncffc; othetwiflc, Gtcatncflh is an or-A
natncnt whenjtisjcyncd Withegoodnaflb ;,- butt:teForA Athof: that are:
wit-Qdbgreet, and greatly wickwfgreezt emcee; T up/set :3; are{;:z£2ee,z’.A
a]"old;]ee2.'fer t/ae eKing it 1% pravidcel, Ifa. go. 3 3. And therefore
Godcals Gremfmen, Trimes, Noblemeze, and gentlemen to te-
pgnt. "  . A ’   A A V A AA   A
A 2. Repentance is not oncly an Antidate for Dm:nI<_erd:,W£:are~ gmnd;y’t.mm
mangers, and Qppreflbre, &c.t But God ca1sthe111thatliVe Civil» that live civi1- 

1), and that arc: were/0 good, to repent. You muff repent ha.-3Ya1‘6t0r¢': % A :

caufe you prctcnd to make: corxfcicnce ofdoing that which is P"‘“‘A

A 1 j'uPc to mm ;.but you make: no confciencc to doc that which is jufl:

V ta G'«m',t togive him his due: in the duties of the Firfi Table. : A A
A ‘ You ‘muff repent, bccaufc either you ctmflantlj neglefibezj dz»

h ties“, or yams are econflantl} negligent in holy duties, which hgth tart:

AAgtcatiniquiries.%V A

A  Xiou, mufl:jrcpcnt,becaufc.t"at thcebtcfl you atchutNege:iwe{y, A

D31     .290‘!-r~

W!‘ ‘

 

A A ram, Them is nu pafitfiéve rgaodméfl‘¢“in you. _,Thdugh you abfigffic
from evil}, yet you doc: not due good; though you don not fmvzre
 A great -omlaIc».s-, yet you doc not ]]7eake,:’oa1il]. find aw-zjrtrre that

    f   JW¢a;am,»aae¢z~:a¢/aszmmwzeHaafie¢ofcammons,     

 %:% érixgx am fartbgowl fmix, jlm/J 12¢ léewnm’aWnamw!*'emfl=ima zlm ‘ »

You mm} repcnhbccaufe youdocall gem‘? duties, crthcr fimm

% mat»/m£%prim~£ple:+ 5 or which is Vworib, fram finfm!Zpr£nci_ple:, and V

‘forVnaturaiiends;.or whichis wmrfenfor wicked ends.
You muft rcpctnt, becauf: of your xmmudcratelove of the

wor1d;;and%becaufc you would fainle: {serve God and Mammon 5;, “

and bccaufe you are afraid taéetaagood;asy0ua£7c1%afi‘aid%%toVbe
mar} [aazal~,fo yonareafraid to be m:~~y gored; you}. are afraid tovcn-%
mm too-mu;ch for God“; afiaid to be too forward in hisCaufc;
whicharc: a11h0rri"o1eTiniquitics. A W

4 A Youxnuflrcpcnt ofyour inwardimiqmitief, your iwwara’ adala A

A   teriex, andyour inwm-dmurder: _.; and you mufl:rcpcnt.0ff"your Zitxiq
aaribes, and youtlittle finms (ax the world: cai_5.thcn1,A though proa-

pcrly thcre"Vi3%n0 [inns littlmbccaufe nQ%litt1cfC3<:5d t0 finnc againft.) '

H Amdycu muff repent ofyomj ficret imiqiwitier. Fm‘ he that is but
Ciizi/L’}wmUVIora/Z} good, makes no confcicncc ofV£)1wardfi:rma-.r,
‘ ram gmvcr troubled for his amigimllfir;na,Van%d.¢far~the: bawdy offixjne
I:hat~i%s withimhim. "He makes wn»o:cOnf¢icncc of little finmxr. And‘

for thcmofl part, he hath fame Ma/(alaare*or other; to form fécrew '

iniquitie which the World knoweth not of. You fee than there

%  V 7 H isagreat reaibn that {they that live Chill} flmuld repent alfo. A
”1}r#hi:-1(.11§*a¥I11§n “t ggkkcpentancra: 1snot»onc:1y%ncce{Tary folithqffithat:IifIa»ci’zIi/1%.
t:z_t1kve=re1-‘~ %   ~ . 5   %  7 % ;
gioufly amto but Cacfd calg his 0Wnc.}'cl‘11i1c:fi*en that” live r¢lt‘g:atxfiy,cianI:.;]ihef(':a1s
“Pent” uppqtacm mamorc c pet: a mapncr o rcpen . n t eye. care“
 ~ A , (Jmfl fcnt Ia’/an Zhzptwfl 3 [Jay mflmmfa to goe before hm to
_A preach rcépmmmc, to ghccw that /mg; and mfi‘ man A rm.-d repentance.-~
W When the people: ofifiod finne, thcy“ fixmt.-: againfc more light than.

others, andagainfl more mew: ofgmca than others; againfl; mom: .

mercies than others»; ‘thcy finm: againfc éettar prim-i12!c:V~thcn4?o~*
« there: ¢(30c-flakes it mom uzzkgind/yat%their Ahamisg and‘; tzhcy;
dé/5anowrrG‘od~moka éy t/aeirfimncm tlam a0t}J¢'7‘aS' : And thcmfarcgthe
%f£*o_ple affiadought efpcc§a1ly*t0r¢p¢pt. }T hcy have+ana‘bi1itie:
Within them to repent ; _th;y have the: grace of rcpcntancmt and;
»zthcret”o11c {Sag cfpecially com_r_nands1:hcm to xcpant; ;  whm they’

Afim'.|C» % % %

"Lt

A at W extt’laaM!x'.mryd‘Fmfj‘

. '

finne, God Willchallife them faamr than o?thcrst,'fi¢m~ than on
tlacrsgmore than otherlsin thislifsg and themfiiaret-tlhey ought tn
, rhpent _/barter than ethers; and more thc:notl1Vets,handfimerthcn
others: God will clmllif: them faamr tbmatker.r,1 Pct.4.t1 7.
Tim tiw;:e"1}: came that izmlgemciat muff lvegin azhtlt/aehaptfie ofGazl;

A A And in the fcccmd ofthe Romans; and tha math ; T riézalazzia-1: and

~ czngw;/E wpén evzieéjy fizzle that ‘datlla will, but  an the Iew, and
tlaw aw; the %Gmt£lt= : God Will punilh the Iew before the Geiztfileg;
andthe Ckrzflim befbrtt the Itw. God punilhcsthcm fimzer,ahd
therefore tldcy m ullc repent faamr ; and Gad chalhfcth thhmffirer
then othmmflmox ;.2.. You 0223:} lame I Qzohme a all the familiar
aft/be world, thtrqfore 17¢ éafiare ‘ta pzzttiféryaw. Anal God challifeth '
thxem more than at/am-him tlaxltlijie ; in the: faurth of the Lamentati-
wax 8.: the fixt, Tlmgpmyi-_/lamem oft/we dtmgbter of Zion is wow the

‘ pnniflment qfSadame.. -Darg.9. x 2. ‘Under the whale heaven /am/a mm

heme done 4: upam Iefitjhiem. And therefore Gbd cals on his ownc
pcopldto bcfurc to repent more then others... And I doubt that, l
but you thatfearc the Lord, will“hcarl<en to my comfell this dayur %
When Gods people fallintca any grafflrfln, fuch as adultery and
mm/‘der,t though they do not loofe im £.wredit.m'£:¢m ad cwlzazm, their
right and title: to heaven. (For Dmvid was a child oF(_3od, though. V
a child under wrath, in that midll of his fins ; he was not a child of
wrath, but a tlaildom-1] under wmtla)ye:t they loft: im aptitizdinula
aalmlzzm, they ‘l.QfC thcirfitnejfe to enter into that holy place of
h'eavc'n. And this fithhflh is not recovered till they aéhmlly repcnt.
And: thcrcfdre Repentance is very nccellary. for the children of M
God.‘ A V W \ ’   »  
  Anclthus you fee that God cals upon thcwarff of in cngancl up-- A
nnthe 6».-fl of mm ;_upon the lmflof m cm, 7 and »thmgf£flt€[} 0f771fW5 —
to r?:lpcnt;h:%Gold? calsupon all tnqm Ihith the Text. But mull efpcw
A Cially upcmylou that are“ Parlimarzt mm 3% You are to repent as»
‘ you {land -ina»douhle capacitic-h. A
A Pirlt, as Chrntleman.   ‘ . A A ‘
Slcc6ndly5as‘Pm~linm:nt mm.

 Firth am you mr-all mm..‘For as the Prophet Oglztffaidtolllthcw l  _
lPtilnCelsaF1mlnb,fo doclfaylto-hyoutbis clay: Aretlnera flatvwitfrh *   \

V ]»ou,¢vmw£tla]oufi»ne: agaixfi ziaetfiord jmr Gt{e_'{.j?f_l~"lAndtthcrc~ A
    W994 Gals “mm. W ”1”’”J°’f t9r*PW*r* L    

.,,.p-..:.

7  y A  A Sermon preyac/arid to the Hrmaumble Haafe ofcommm,  H ”

A There is an Ordiamnre of fariiawent. which I niamedy even
now,) tharrcals on all the K mgdawe afEnglrmd to repent ; and in

that Ordinance you fet down fourteene Swardwpromringfinner; ‘ A

you command that that Ordinance be read in our private Pami-A
Eies,iaud in our Churches: you ‘reckon there flauretcen yfionyes,

A whicha,re‘iike -yzymtafaurreenc Iron Whips, with which God is now

whippingefinglandyto the vet y blond: Now it is not enough for
Jay tgcgmmand Eprgland to repent of rhefe GHDES; but Gaalre...
quires, that you your /Elmer {hould repenr of them alfo. As it is
not enough for a fMinifier, to call upon his people to repermbur
the Miniiier himfelfe muff repent: aifoa So it is norenough for
you to deiire the fubjeérs oFEng1;m¢d to repent, but you rnuft re-
penr even this day ofthefe finnes,;,1"ieypameythe finoes over : For
they beyotrr awne; I meane, fuch which you have commended
to the Kingdomethatyrheyfliould repent of: God requircsethatr
if upon eiramiuiatiou you find your {elves guilty, you fhould repent
of your Contempt of the /aol}"Wor./5511 r2fGad ; and your Carrtrmpr
oftkc“/vol} 0rc£m.rmce;sgafGad ; and your Contempt of Halim [[2, and y
yoifGods /oral] Miniffarf God requires’ and commands that you

Add ihould repent ajfgrqo_{fy:£ andafiicffcd ignorance under the [fight of flat
Gsfjvcl ; of Oz:frwitfulnejk__und:r the means: qfgrace ; of On».

rhamkrfe/ncffkfiar tbaman} mercierjazr /saw: recciwedfiam him ; of
Ins-jarrigiélenrfle under the iudgement: that are upon the land : God
requires you ihould repent of your Om/oer, and Blazflz/Jcmirx; of

"your Famimtiom, audixfclrzlteries; of Dmnkmnejje, and Glut-A
he tamfe; of your Cantention; , and mnmrtmoz/I Diwifion: go of your A
Pride, Vanitie, and Pradigrzlrtzc irmpparell 3 of your Qpprcflian, ‘

.Fm‘ud,a"nd Briéer} : i0ne Sinner I had like to have forgotten, and
y that is the fit-mg ofthe Prqfmariw ofGad.r Sazlvéat/or : But I would
defire you likewife,i to remember that there is an Ordinance of
Parliament lately Printed, wherein yourequire the Ifingdomc of

England, to apply their hearts to the flznEr'£_ficar£an of the Lord: ;

Day, ézatla in prxéliqmr «ma! private. This you command us; Now

A A Ihefeech youtell me, Doe you docfiyaarfélwr 5’ that which you
commend the Kingdome, as a fMirri£’cery of Iefus Chri{’r, I command i

you to put in prafiife; and ytoirepcut of thofe finnes whicbyou

«command us to repent of, rfo farre‘ as you are ‘coucernedr in yythemg
And to - remember further that your Qrdinarrce tels us, that‘ we or V

r {catch and try your wayes.

4

g.-uw-v.---—~—

  4;.;.,x,,.Wrn4,,     5.   

A..

ought to ymaurnetwitba godly mourning, and with a /merry aélaar-ya

rem-ie, aoddetejhztian afrlaefif;-jimze.r. Now the Lord -‘cats upon you A ]

this day to do: tlm: ‘.-y An-*1 to do: thus more than others, you that
“are Gcntlcmon. bccaufo thcfe finnos in you are A morcfirmedalam,
and doc more hurt, both by Imitation," and by Impugatian : They
doe more hurt by Imitation , becaufo great men “are like unto
Laakifig-g/dflhl, according to‘ which r all h the; [ountre] draw.‘ them-
fllw: ; whatever they doc, other men follow : And your finnes
doc more hurthby Impmmtian, for God doth many timcstimputoh

. the finncs ofrhc Rulers upon the People; as he did imputo the «t

{inns of David upon the people oflfzmlt And therefore God rein

uircs you this day to repent in duff and afhos: And to be burn-‘ “
bled before the Lord, as you are Gentlemen; that istho firft. But

thcinhfccondly, A A A A to A | r
A God command: you to rcpcnt,asyou arc ‘Parliament men ; As

. you are men, with a perfomzll repentance ; as. you are ‘Parliamwt
A mm, with ay‘1?4rli:zm::¢tr:pentmrcr. A

And hcrc givomo leave to {peak to you, firfi dim’/Em, and then
caniunfiimg A . ‘ A  A A   A o

Pitt}, to fpcako to you fiogly, and fcvcrally : I bcfcech your
' And‘ ifthcroyfloogldwbc found any a-
mongfi: you, that drive: the dofigncs of Oxford, and that air: pro-
fcnt at Wcflminfler, homely to hctray their Country, tho Lord une-
mmigfuchy and the Lord rgivethhcm repeating heart: : This is to

éuildjour A/aoxfi: open the lvlaudaft/arceICingdom:;this is tafélljmr A

faxgzlexfar prqflrmcm : And it 12: iufi with god t/mtfxgcb mm /lumlal

7 y_mtam{y 1%:/aeir joules, by»: 10/43: their 11:? Frqfermmt Mal]? ; 
c

?udmr;/mtfirld/oi: Mafier, 4”"“”¢I3g Iaimfirl . And then againcn

If there he! ny amongflyafl, that driveyoar awn: dejigmar, andfickg  

your ozone en 4', and not the puélique good; and {coke your owno

_ V ends more tlamtiaepuélique good; and fcck your own: and: to the
A detriment if the publique good : theft: are crying abominations, ‘V
and the Lord ycals for a Pmrlikzmmt repentance’ this day : It was V 

' the Complaint of‘ the Apofilo of his time, Omnia 91:42 [am jimt A

qmzrumt, arc. Phil:,2.: I. All men /i'1é*1{g htlaeir unmet, and ma manfiekg

M tlJ:.tI'a£:¢g.t aflqfm ; ‘/::riff.y' Iftho Apoflolc Paul had h.ccnoalivein‘ ‘
4 {our Adéyos, I wonder what he woulcihave faidyofwour times» For

A trulyy

h ought not to repent flightlfibutwc ought to be deeply })r4m5led'5w=¢_..

    e6  
A AA AA A A ;m1y,jA ifGo“d {hduld untipus here hefote the CottgtegAatien,A [amt
A AafmidAhe thould find many ofour AAb.¢’m*t: to be made up ofnothing ’

A Sermoitpreacbedto ‘thee Hamreéle H0ttfl2hfC@mfi¢0AAfl5, “A

of this. A
0;: ifthcrc be any amongft you that favour Malignant:,he- A

A caufe they are your friends, though enemies to God a5ndAh§s'Cat1fe;, he

  thisisa great firtne to betepented‘ongtcatly. And I fay to fuch, he
‘ as the Prophet to Iébgapbut,‘ z(‘l22L:-‘an.1g.2L Bewmfi: jrota help:-the "

but gfftt e~~la'zm,and creazt:mt~l0've; anti yet notwithttanding this,
is a fitme, and notenely age-mi’: the ltgbt of the Word; but againlt
_fl1_¢~Avetylzglat ofmtttzre ; for the hght at nature teaches usgthag

all private good {hotx1dbeAfWa1:1owed up it-'1A'i:h¢pt§5lzAg;¢¢e : And thg. . A

very Dacia‘ and Cwtii, and c/frfiidfits and many other Heath-emis

will rife up in judgement aga_ir'1Pc many Chtiftians in this parti-A

c,u}ta;te.ev There is a tameus Text an Ieremie 45', 3, 4. Behold (fag;/9 A

V “the Lord) I do: new éegitzne topttll dawtte, what I /Jatzzcbttilt, matte
A ta deflroj what I /am-2e planted, Adndfée/Q9]? t/am great: tlaingsfar tiny

falfe Pficke them net. Is this a time to feeke your owne ends 2‘ this
is juflc, M tf a men jztattid battle /oz}: 190:4/é’ an fire, azndin flmd qf‘
flaking to quench /1:3 Iaapfi, f/amid gee and trim up late cImm5tr;:=A
what will become of his Chamber, when the houfe is burnt?
It is fut}, as ifa man, when the Ship heis in, is fix/(jug, fhould got
and antic/atlazls owns Coaéwizte .: TheL.ord give you hearts to repent

Mngadlj, mzdlaw t/aa_/Z‘ whom the Lord Imtct/9; therefor: wmtfr tat

A “game aittfrom the Lordagainfl }a;&.. A A V A .
A,  Mow lettmetconfider you caammétim, as yettare ut1iteAcl’inte
A one Abody. A‘n“d here gwc me leave teput you it» mindtof a pm er,

0

hf Aitfiint, very neceffatytuhe _made by tyctuthie, dfay: Lor   Ada-A
fiver mefram other men.t_/z'mm. For this is a certaine mle  That
all t/aajitmcs aft/ae tKingdome wiaic/:IA are committed; 12} your cotmiw

t wave‘, or allowance, are the ‘Parliaments finnes, and they eeallhfotjag
Parlianaentgficpenmatca. A;Andetheref::>re'I befecch you, Afca;t‘chAa_nd A
A  your thearts,Aa11d conficiet how fattey0uAareArtcc¢j]}zr} ta tbeji:tz.r V
t_aftIuA;"AKiflgdnm¢, that fo yettmay be Wrought upnutA tmely to at A
    pstfbmllghuttto a ParliemmtAla1tmi1ixetian. find iAtittd0thAappeare, ~
A that youAhaAv‘e takene moreAcerehim fetling your evvne ;Libetties;then
A in fetlingof, Rcligittn  If you hatve/taken eemdrecate te 5145141“ A
_ , A yer aeme I3a.tfé.tA,then H'w:fi,“this is aVA6rjingj.?n.§ne; and: th_i$;
A A e makesyouagca[er}Atot“thethet1fand hAfinnes"thtatt "ate committed in  
WA A A A ‘ A‘ A ~teAA

    t  

. Mr crror.t;t’ariAd%thefet herqfies are your ltareficx, land theAy aféjbflr

» jinrmf, ahd God cals fotlawParl£»1mei2tary repentance Ftamt you‘ for  
~ ‘them this day»-. You are the Amzémptifis, and yen are Athc %Anti- A A

uamiant, and it is youtthat thold, Tim: all Religiam are to la: talc.
mud; twist mlmlfme, ozna’Twrl(ifme 5 That the flwle id mortal! huh’

« lift: with At eg5ad],.@"v. Theft: are your errors if thcyfptcad by
t yourconnivencc. For thcfinncs ofthclfoamex ofaldEl}, an; im.
-putccl to old El} himfclfc. And when thc people of”J]5*de1l1AaAd
profane-d the Sabbath, Nehemiah contended with the Nobles of ‘»

Iemdazb for fuffezting them, and telstthcum, that-it was they that did

A profane itghccaufc thcyfuflhtcd the péopleto ptoFancAit,N§s-hm. A l

33.17.

to (had, and you fparc“; God Willrcquiret the blend at your hands.
tAnti all the Brihrja all the: Cowfémge, and all the Robéarie: which

t «latte catnmittcd in the Kingdotns, whichwutcan punifhand doc A

not“. lthefe: atclall yom‘fim::e.r. A Oh that the Lord Wéruld Wntkc up

A ‘your hearts to the mcditation of thcfe things, and that the
Lmtd would make your hcatts»lil{e mczxe, and thit word lilac" the

Sflfiflfi to malt them. ThusGod gals youto Tnpcnttmce as you‘ are
mini; and to a mzrliamwt repentance as? yjcéulam Pnrliammt men
And God cals you to doc zillrt-tthi§;‘A;~now, _GodA nawttt¢ommaAna5tjlttyou.,
mw totcpent : The tcommamdememt is now, and the Prafhfi mull:
be mm : “There muftbc two new, thewma of the: Conggmaudem
meat, and of that you have ht-afd abundantly.”-. but now there mutt

bcalfo thcmmc of Obcdicnce: (Boa new commands you,:W t l

topraétift this Text, For othctwifc for ought you know, youmay

_ be inthcll the next hour: gtptrndvefzture you mayglnd pémdttmmre A
 you mayhot. But howfincver you put your evcI'la{hug cftAatcAtup0n
’ two pemdmnmre::petadventutc Godwtll deny thee.‘-.A*fpac»: to rev

pent next l10Aur€;*;;0!.‘ ifhctgivclthttz fpace, pctadventutc God will A  A
A deny thee gtaéetto repent; And1€anyAA0fthete two pemdvenrztres A

C

“fhould happtn, thoutatt undonc to all cztemttie. Who can tell but

A ‘ they mayhappcn? forA~(Z;$B'dhatl1thtcatu¢d,LwIQ.I 2.; 46; Tim: if a
»tbdtj&r1,?flh,tfa]»invl9t3 be;trt,.Mjvt Lard; d:1ayet»b kit Acommfng, and  '
   A A    .4 “ J3   

~ A flgall

Thus aEo,allthe§uiltyb1oud that Godftcqultcs Ayoulin iLllllf(A-.‘dAAA 

.  . « rt  
«thc filiiugdomcyAgaincylfyoudoe not lahéuttaccording tm ydifi-~   A A
A tcluttct and according? to: your tpowat-,Ato'fupprcfl’c~thcltErréétxtlmd  A A
la ~Hmyie.r that atcttfpread in -the Kingdomc; éllthefch um-an-:,mt

      az3It[7  ax! Sermvfwéfiég/2&4 tor/9 9 Wztraéle Heufe;ofcmmm,

rthe Parliament

._...
mm-

%% % ;,/.4541’!!! beginfle to  mtnfifvants,  the Lo)-def 2/.h.¢¢?fi°“7~zn;_;t
% Vjwivll cam: in ad.AajV when he look:-tla notfir /Jim, and at m baflre when

he :2 mt aware, mzdwi/I mt /aim aftmder, Sac. And there fore as the:
Apofilc faith, Mme: 4. I 3%. 1 9. 81-? rzot,fa morraw I rm‘/1 go ggfm-;,_% g.

AA A axcipia, sac. fizr what zkjonr lifif .? :2: it not even 4 wzpamf? S0 A fay
QI, Say no; He‘ repent ta marrow, for It may be God will deny that

fimtfa to xnorrow,’ and deny that: ‘game: no rcpcnt to marrow :L pm; A
?;A do: your ctcrnall foulcs A on a par.ed'aIent.¢zre;~ God cals upon you ta A

rcpfint um, crvcn flaw. V _ A A A
 _ Givc me leave? to adde t/am.-e (Motive: more, and; to call them

England: Motives to the Parliament of .EngWl;mo!,”%to. pcrfwadc
5 them to prcfcnt repentance. A   A % A   '

E,,g;m,d,_. three i '4 Firfi, t/9: anal} rmfiw W19] §od datb__natTrepent .91’ £195 will“ afpéb-A.

orbs: Motivelv, mflmem :3, AA éemufi you do: not repent aft/aewzaill offiizna; L%the one-
‘'A*‘‘'’ Perfwade 13,7 raafon why God oklayex to mrm: away his wrath “is,bccaufc: you

f E7: lazrzdt _ % % % .. % % _
;Pm‘§a,,ce__ 0 Awhen W11: than Lbawmercy upon W ;£§“2zgL..e:aa’! when mic thou

fgggigg 1.. f/yéatla up tine: Sword .5’ And God he cals, Hawlong, 0/: England 5*’ A A

(Eh Parliament ofEnglm1d .9 when will you turne:A_unto mt: with
all your heart P when Will. you repawt. ofat/I t/aafifimex, you cam-

delay tomm: unto him. We cry out,‘ How lpug, Laréi .? lmia long?‘

m“andtIae K ingdomrc tp rape»): of? how long will it 6: écfore yaw be M

jmzfbedfromj our %UnclmnncflE.r ? W/aenW£ll_ym rm?-:4: to me E w/gm
will it once 6: 3 Iar. 1 3.27. I appeal: to your confcicnces :. 1:. it fit

112.1: Gad;/Zamld craft fighting ngminfl m 5] the Sward, écfvre we-A

Aceafi fighting gzgazinfz‘. /aiméj aw /inmu .? But if" you would tame

.‘unto;Q:'iod,.%’Alct me aflixrc you,;Thc,vcry /Ezm: did] that you tunic, 7 

A God will turn: : You havc aVTcxt Ear it in the lccond of Haggai,

band the cightccn}vc::£ ?Markc, the Aver; clay wVhcre%in, you begin to %

% % Abuild tnyhoufc,from that “very 614}, I’lcpra]]z:r}aI¢e:;4% -Nay, 12: mg

 A tcllyomthc very xninm?c  that you begin tolArcpcnt, God wjilrcw.

‘ As:p¢ntA;AAyou have a Text For it,.1£i". I 8.%7,8. At What inflant I {hail

3 ;fay,%c¢nccr»izgg 4 ndtiomo ,dafiro}Ait,8cc.%% If that mating»: mrm, 17¢, 

V» repmt of I/flazrill I thong/at todac unto them; As a pair/imailrca
_pmtanc¢'.isAa mcancs to obtamc: a pczfiumlz ja[zrat£or1,; {o a napionali"

V wpantancg is :1 mcancs to obtains a ngatiam/1 falzxatim: At that -%
‘very inftant that thou turncft f-iromkthy Emacs, God ”Will% fam: thy

 foulc ,:j:,=fo.on% that very day. that a.‘nation [tum4cs ‘from fiqnc, God
  ‘w1l£E9rm. fmn ¢his AAang¢r:  !ivir€€€€?ér:t€=is §h§'r¢r*€fi=~t-We

f..~x' “

  A~JY4’:5°?$: 

A Nation, andthcreforc Icafl za P¢zrliameé:t;rej:ehtzvce“, %a;ANm‘mI1 ‘% 

w--‘-._.

A    aiarji t.5r:raééFdz‘mry’%14*aff,Oétober A i644,  

repentance. Thisisonc of EnglandsMotii;¢s, and it isapgwcrfifll A V” %   

A one : God mm kccpctouch to a zzéry day, to a way}; migmg, =  A A A % 

3 Secondly, T/ae;r*w-fan (faith England) nab % Gadéegm: tar, ;;';jA'  A ;   " AA 
af tbegoad that /at Aim:/:3 ée-gun to‘ déé firyou , 4:2: éacda/éyau daiipt  % ‘A A %

repent of the eigilljau /mm dam again him, If you lookc into the  A %%
W ord, you {hall find that ‘God is faid as well- to repent ofhisgood A A _{ ~ M

A wbrkcsand of his?rné:rci.es, as of his iudgemcnts : in *I:r.A 1&8. rm. 4
A if} at: dag e*uifl“in mjffg/at,8£c.A .17: repent oft/aegpad, «I intended taf% % -A V

a/aemztajara : and in Ia//ma A24; 20. Ifym dock will; 17¢ confirms‘

~ you, ozfier I have .dam-joxvgaad. And we fee: by fi1d% experience;

that Gqdhatb bcgunto lead us latevbnzck into the wilde-rne_[]7e aw
gaine, andhath given us a grcatdéfcat in the %Wcff: VA Gad begin: toy»

A rep.é"m:“oft/ac gaodw/sic/3 he hath done for m ;[ _and~ ]whAyr doth A God,

doe thié? %B¢:m(4_fi: we répent hat ofaufezzilx againfl /2irA1$:..A (Sod Abcr A
gins to carry us 546%, bccaufc we turn: “our észc/Q ta Goal 5 butif A

. We: did repcntA0four1cvils againfl: him, God wmlddac it: good, am’.

never repent. But England hatha third Motive, and Oh that God

wwuldgivv: ymicarcs to heat-ken unto it 1% “ A A A A A ‘ A A V
Thirdly, The reafim wk 41! our fafiing doth prevails no more Eflgzmfl thing V

with God, is-A éecamfi we do: not iajne repentance-’ with oflrfaflingg Motive. ’ A

- lvccamfe omrfaflimg da}e.¢g armor repeating dazjes: We have now.

almofl: becne three ycarcsafafling; and we have hadmany cxtm--"

AA éfirdinarj fafl.f,A and %yct”wc are not delivered. MW: "an: as Fm-r¢%

fro-%m'"Athc end; aswc wcrcin the beginning : and what*isthc 

" reafon? ANM bccumfet/at way of Fxzflinp 2': not Gadnva] to Jamie .1

%.N4tian% ; but the rcafon is,.é:mufi- We 30: natfafl ariglat. Suppofi:

; A- not I, but Englwmdfpcaking unto you, in her iowne gbchalfc, and: A j
 A bewailingthc manner how Fafiing daycs am kept inxthis place.  A
 ‘A I 77 A APm:Afirft,A youbring not your I'a/Zing apparel! with you ; Ahcrc~A -

are manyofyou appearcain this place. rather in a Triumpbiflg mm, =
than in A9. Pctii_tcnt way ; Awhereas the great %King. of:_1Wn:'wb, ‘he. A
laida{idcyhiSLjl%‘0bc[s, and fa‘ did hisNob1cs. Andthough God re-¢-AA

AA A  gards uotthc4a:;t~jiql: fodmuchg; nay God fcomcs the out-fidcf V %
= fwirhaut th::.in-jidaygt God makes 10 have th: gmt-fi4{:,Aas%wél1,% A   

as thcin~_{?616A:"AAwi’%Al£1d thA&n4againc,.  

N

fg Asccondlyyherc  ggggcat :d’ca1c~»o%E «fling. buf Whhctbis  AA A

‘ A       A*:’1*'¢=1»5~x?*WhcrA$9A isAY'-mt Mvvnw? Look i0I9%Ath¢AAAW°rd °“3°<~‘»~ "1 AA     %     

  3;:.5,; [ A. .A' Slerlma7tAtlpre4chc‘t1ltéttI1e lflazaattrablé Hotlflf nfdammans,

.—....,

.‘u-...—-_...__.

A Feel z. 12...

A andtymtflaall alwaiéstfcc .Fafl;ing and xvtteping goo togclthct;“Goc7l A
A {com-:5 yourfafiing. ifthcrt: b6 not Weepzmg yoyncd ; Turn: mztat

_..n-.....

me with allyamt hearts, with ffifl ing, (What tntsxt 9) with weeping

 mdttwitbl mmrmhg  l\lay,AfaPclngf,AAtandfmourn§ng,.AateA all on: in
_ V" tC_1-on-litfis {cutie ; in vMnttb.t 9.; ‘I 5“. (Watt the tcbildren af the Afiriaka
 graamc mamm.Whot1theBtidt:gtoomt:is with them? buttwhm .
the Briocgroome fhallbc taken fitom them, thcn {hall they Faji‘. A

Hare falling and mourning are put for one and the fame: thing»:
Now btcaufe there Aisa great dealt: of Falling, and fo little weep»
inggthat” is the reafon, why our Fallings doc no more good ;AW’e
kgepe day: aflmmiliatiam, Wit/atom me} lmmiliation, and therefore

Gafilfliai/‘716’J'0m"alajexafbflmilidtivfi. ltisa very {sad thingtotfsto ’

that in llclzadt ofmtping on a falling day, there are many that tumo

% a grcét part of it into flwpiug 5 twfi tame Aottt‘ weeping into fleeping, ‘" 

we weary God, and weal-your f.=:lvcs;AA and in {lead of fouls-all

fliéting, we afflic‘?c»God by our negligent atldrclles to God on that:  A

day. Were it not aflrangc: thing to fact a camlcmmd fl4(.«lafizfi‘ar,t

' A A while hcis pleading for his life at the Barre, to fill fall aflccpc,

would you not fay, this man care: mt mm-la for 19:2: (:3)? P You come:

4 .A A  hither lil<clAfott’manylcondemned 21/falef¢.=E2'or:,and youlttcolme to plead

A A f7ot.youtA owns lives, and‘fOt”A;thw lotion. qftlaree Kingdamex ; Aa,ncl For

you to fall aflcépe while you site plcading for your lives, God.
{comes fuch failings; and that is the rcafon filth Engbmd, why I
atn not healed by your faltings. And then againc, A

A :‘ Th" dly,thcrc isagrcat deals ofFafling,b11ctheA;-gig no Re are A
‘ mtcztimzg, allgrcat dealt: oftalkc ofr¢]‘orm’atian,A hutithcrc is no pm»-

Elfle afrcfarmatiaz ; We have a great many Cavmzmtxqf njarm»
mm, but there is no performance of our COW€flflflFJ«: Wc fwmre ta

refarme, but we due mt ngfmwa 5 twcfazfl an: day,tandfiafll the Dan: V
  W51 all ‘th: moneth after many times : Doc we doc} as the King of
A Nimtveb did ,and as his Nobles and paople did E‘. the y criedmgto the

Lardtand ttmzed wet)! mrmfram hzér evil! may ; burr bgcaufc ‘tthcrc

V A A is no l‘ucl1l"§l:tt-“ll“:iIflgf£‘01€t_‘l finno amongfiuabecaufc thctois now-t W
A t A A fin-mman*;lthatlisAthe raafon, Why out fallmg doth no more good. 

Beloved in th¢AAALord5Afufi:~t motto floeakc mv t-nindl A plainly 7; ~~C’M14I

A A ' A Ifi-Ac t/ye P¢r1§4mBflt—0f England dagtm the King Ninewebiéliqfgand

.  f 3A«flt{a¢lN¢*&It.ttqfJ\2fifie*a&b dial; cmldlfic tbamgafl atppedrelgcrg, tamzfl 
 ’ Jflng in —dufl”,zmd»2/lm,Wrepiztggandmaarwitggatd lmrfiting   ‘

mm the Lard,.mdAI;:;m&z;nLg tlaeirflwlaxéiimgadmrnefi, akfiewkayig  %
may turning fwam lm“im'qz;¢itic, axdfram‘A'th¢Avv£a1a;msA in }flZ3.$}.1.4z;zd

fmf/9 .4 fafiing dot} wauldfmve the iivek of three‘Kingd9me;r 3, fiwb

mare: pvmld prawn: the vefufion of 1‘/ae*1élmda]" tlamf3md.r ;%./Mb at A

My wmidbe laudmwfic/q.'%4im we e»zra.wfGad; the Lordlmakct this
dayto be finch 3% day. “   AA ”  % % ‘“ 

Thus much I thanght good to fay.  rafc\mncctb5L4iV'the. geneiall A

expreflion in thq_T¢xt, Butrww God csmmands 2411 men; A

.w—y

Secondiy, _ But then it is added in the‘ Text, Gadcqmmmzd: all All mm mm
men,‘ awry _Wm~e- (that Is another ”c'xpncflipn) w regent ; If we ‘regent every 

L muff repent may w/We; Wc7rr;u[% vcpentcvcity where M: for, « V
Fjyfhbccaufg Gadfils ever} where:  ftihou c*an{‘ccommit% a firme '

Where God is not,therc I’lcgivc4th'ee Ieavenot to re;-spam: ; but if
Gmbewer} Wéwra.-A. we muff repent every where, bccaufc: God is
every Where. And then agamc, A A ‘

 .. Secondly, beeaufc fame devil OL‘~<0?t£345'1‘ is war} where I» doc not’,  % ' ‘
fay, that the devil is war} where ,but%fo;ne devil or other, A is ever}; 
wkera%; and therefore {we mini’: repent every where, becaufmour ‘ V

AAccuf:rAis« every where. and on; I udgc is every Where : And

thenagain.~, ‘ A % % A V
T Third=ly,? bccaufe dmth willmcct us war] where»: If there be

A any p%la7‘<:é:,A wherein thou art cxcxnptcd from death, We givetheu

have not torcpcnt there; but deathwill meet with the;-:6 eve;-y~

where, and therefore God-“commands all mAcnVamry? Vwhcre,%tos

rcpsfmt. And then againc, A ‘

% 4 Fourtb1y,Vb¢caufc‘w* 4‘1117u{"c"g’Wive an account for all th: Afiions,

ghggwc due cvorywbare : Gbd. at tha day of 1‘ udgcmcrit will askw

fnmwc mufic répent war} where. And thfm, A

Fflifth1y,bccaufc W/;””" “"5=’?”}i.1m%Jera;.'wc finne in ouriCEuréh&s,.— A

andthcreforc God cals fi3rawC’lm:r¢r/a'A wpw:Mnac*;:w Wefirtmc 4in&om;«
.I?an1ta;rx:wm, the=rc£*7d1‘cAGad¢ica1ésAfr aV«*Z>m~‘1iam»nr repa*2zt.zmce»%.::‘%%% 

I-innc in our Sacfamcnts,%thcvr¢forc Gad cais fab a“’Sm~amenz- repay» A
t;m:ca‘:v warm in our beds, in war {hops ;‘ and thcrefbrc God%calsE7 %
;  for rcpentanceita outvfluops, a»n‘d% in put beds. %-%God%ca1s~to ~thc~?z?1f3-
 fimbgyr£:f;Z%fniflcr§‘toircpemofitzfgciffinncs; VGQW >e#z2»*%s «»* *z?1u1=m¢ly-
4 co%thcAA[peo‘p1c4at”0;xfMIt@Vre§:z:-:m:*;-Ma“ta ‘thcp«cg:3pIa:~,§%%jatAA Weflm£n.%
?     fie:-,Ato tape-m‘;iAAG ea mzxt*Am»‘éiyVcaM%t;<5»the prerewded~“i;Mliama»a at

% A  0,.v[ard;

thee an accormt of that that thou had’: done: any where ,- and. e%hcrfe-

 A   ,g,;?,A,;..!;a p"raat‘ImftaAAtthe I’Ham§raé~'le,..l1pufi icmmohs  A

 

m’

ca1sallAmAeneveryAw~heretorepent. And then agatne,

otxfardgbntttret burst: ‘Parliammtflet W¢j?minfl:r,.ta trcpent : Gm]  A

 Afilixtly, becanfeA;GodAs judgements‘ are every where ;.  up
judgements6llwerjToWne, every Cttxe, every Countrey; the

" to repent am; where. .
  _ ; A; Thusmujch for: the {ibcond exhertatton. At A
j A,_§£:fl. A There is tone Oxueltion yet behind whtch muiil: have an An;
A ‘ A A fwer before I can conclude. A t A A a pa
Some willA.Afay, What is that Repentane; which is the mm»: ne-

Swmfd dev ,u+tcs efwrc trailers, and therefore God commands us

A te:'ej]'.ar£:m”¢ For Englm¢dA?A and which is the great Cammmdemcnt qf 

GadfiWEngl.e~zm{ -.9 Is there anypmian that doth not repent ? A N V
lrflnfwu. There ismuch talke indeed In the World, and“ much difputea-'

bout Repantqnaa, andmuch profefiion of repentance. "And every A

man faith, he.-repenteth. A But 1 feare that molt people miftaketthe
nature oftme Repentance, and foam cheated "of their falvationt
A A A by a rotten and falfercpentance.   f A  g  n e ‘  AAA *
‘A th”eef°1d ~ I There isa tAhrce--fold mi/lag? ofrepenmnce A a
anifiake of 112-3 . l. e l. a . . . '  A . l l ‘A 
Wmnm p Ftrit, Some thlnkc_lt_ an omxnam rbzng to repent, and judge of.
A    "‘ repentance, as fom_e rid.tcnA_1oufly_1uclge of maltingtheir Wils,whAo
 refufetolmake their W113 tn the1r.healtb,ase thinking it antoAmAm,and
prefagc of thtLit- death. So many teAfiA1feAAto teptentAi»n health,f be-
caufe they thinke it a works of fickneife, and if they fhould doe it

inhealth, it would haftenptheir death; Thisopinionis not worth "

confuting. A A A ~ t A A
V  Sccondlysplfipmcthink:it an Mfietbingta repent, and therefore  

deals with air.-Apantancap ( as one faitl'i”) as ceuntrey people do: with
Pbjfician: , who we: {end for them , A till they be breathing out
their laft breath. So many A}1'1€V€t' A tiainlgaqf Rep‘c11t4nc¢~till they 5:
:£pa}#‘t’9eAi9jjfi6i,edtla—逧[;. and thenthey conceive that thefe five words,

A l L034/Mvawtrtl 14”" W . A areas t'cfiicaci0usAA tntefind them tohca- A

A vAen,; as,AtheBapi&As cnnceit, that theirfiwwawir qf canficration are
A ahlepAtoA»tr4Anfiaéfia#tiate the dread in the Sacramantt; intop the had} af’
C/arty}. Meft people thinke it veryAcaficA to repent. It isx&attAAre~;
pentingsfaith

¢gfi[A1AA[1cr4. But jthis Bar is‘ at ham’ 314%. It requeites ‘ l A

   <1mnipote§Ittpowcct GofdntQ.W0ifk¢tt£¢pentat)cee  2"   

AA_3«5.tThcrcfbmriteAis callsd atrtfldiflg atlftha ,i7¢fi77T7«’t‘e150¢1,_“‘:1“3i9Whkfih  

“$;3?”;£[?4fI{"“.’-f:W¢??.".<."§ and It    plafigbingup ioftheg
           ‘ “ow,

at 

   

9......

t"alh5w ground efiout heatm it istaTrtmfwut:t:£m,mva ch-saga i

ofthe whole man fttattft finite to God, which is no eafie 

A Thirdiy, and efpecially ,, Mvflpeaple thiathgg they wpatmg When.
they doe mt. And}. heleevje 3 that the reatbn why to many gee to}
heil, is not it) much fer want of repentance , as for wattt of atfight
rcpezmtme. VVe read, afléix t 3. t8. of a repentance min Zaifag "amt V
2 Cam. 7» 10-. of a repcntaztrte newer to he rapentedatz : whet-Te 2302::
there is a repentance , which is mt mm Jzfe , and a repmmmce ta be
repented om Repentance is a mate ieweli. But as there is NO e weii
but it may be cmtzterfeit; fo there is no grace, but it may he eoutto
tetfeited :. As there is a etittntetteit iéith , a dead carc3tTe~ 0? faith; ~
to there is 3 hafhtrdly wpezatmece , pcwitentia fiztrinz év new gfififiifiéifi
myasi flltfiitt eais it , ‘Pamitentia iaafrzzflztoja. Anti ashcotxmtcrfeit
itwell it ttothing Warthmo more is a mtmterfeit wpmtance. And as
many are undone by the buying at" a eoutxtetfeit jeweilz [0 there
sate many in he-Ii through the mihaite of this 1' twell , that yet
thought,it may be, they had tepettted aright, and {'0 might all their:
friends pofiibly thinke likewife. New theteicte the great quay:
flion wiiibc, what is that repentance tmte life, that repentance
never to he tepenteden, which if I have 2 I may afihte my feif
that! am in the Hate of faivation Z‘ ,\

Far the anfwet to this, 1 wih briefly thew’.
1. What :5: not that repezatmzce which 235 mm 15 e. A A“,
2.” What repentance it that repennmccwhich :29 who lffc-.i it  
What Repmtmce 9": not that repemmtce which 22 mars: Ii 4:. There Sixe forts oh

are fixe forts of repentance, which are net the right repmhmce. repentance,
. The fitfi; is, Pharaoh: repentance. After he had obeyed God in Wh1d';‘ 3”’ “@135
letting the people oflftael go, hs: repeats of this his ghod aéhon,  me”?
as Exait q.t.:;.4T'hiS was a repentance untoa'mmmrian,not% uhtoftlm. ?;,-mm re;
‘wzitioit. Satxtiee fuch I have known , that in their young dayeshétive pentance , .-mt
been zealous and forward for private Patis , and for all otherRe1i- '~’ifh"t,rei;_1 it §§i~
gious exetcifes , and afterward have Apoiiatized from thefei” 1"‘i‘i
wayestnd iperfecutedthem in othetsgattid repented that evetthey

._t had been (0 iitiét, andizea1ous.'ihi§fl_iet3\a with-d repwtmxce. Thus
A many   tgfiayes (through the errant of their judgement, repent
thazt%:ti»::m**  have hem trotzhled fie much for tlaeirtzrtcs , emdthgt

A be repczetea’o;_t,f:tA4t%i  .

the] \b“’...i’IM:'<?;';"?‘fiigedfb mm, amdiiweptfizwmttch. This is aircfetgttmcdte

t   A   The

   tttm extrtthtdtihhhy M, tstobert.»tz. it     

   AS£man prA4eaal:edwthe Hwmlalwhggxsfeafbmmam,A  *

The {scam} is. ‘SW1: reparatmzce. 1 Sam... 157.24; Thig ,,~.,«§,.;,%,;;.;.,.,
mace was as ‘fairc: , and ma fiszfl  m:1‘a‘.'\7a7ar<:i appmrancc: , as D¢zvia’§v
39 Nazism: ,_ 2 S4rf;»2.  Mg»:  _l{*3m grgafia .3~mz’x r:penta12cc3%%Was;x‘adt%
with .!ifi:. It failed in {ours fiiemga. Pirfiz, /9:4 camfisfi-‘M WM ,3,g,;,ggm.V

fiarrqw, I_1c aciingmrlsdged  flame ;‘ but vem read .-'a;=.::»t that hia ha-.:z:.v:.~t
£1:1$;¢w}:}§:1i?;l11s firms, or that his hczart W  bsmicemfwr Fm fi{3n:'3_
w~ w*  V 
M Sggggdly , V SW15 camfiflfam mm ;sm‘_fs*'e*e 9 £wv?farce:25j?o:m mm 5}
mmmel with dint af aargzzmamz. A But. .Dw«wia’.r heart {mate hitch far
numbring the people, am hg ra':0n?c{T¢d. thc fim baform God fmm:¢~
his penpicz: with the plaguaa. 2 Smzmo 2% 2 0.3 -
" Thigdiya Smile‘ ca.a§,*%fl3m mm 5} may of a’£r;2£r:mf»§a2z,% Exec‘: Moauré ts»
Ecfibn  fifiiflfla and ta put the; fame agpon the pcmpia , 1; Sam» 1 5..
2:“. 3.4. But mm cmfcfliom mi’ Emma 13 with aggmmztiaaz 05 the
finnes Exicfcffill-:. 3"-Dhus didgpzvziaf, 2 Sam. 24.. 1* G. I 7.. Thus cinch
Danie an «mm. ma. 9. ‘ «mm 9, ’ M V
Fotértbly , Saul; cmfiaflior: was mikgfm’ nfitlbpmiafsn I Saw. mu

%g:,@. be dafircd honour with men , thaugh he ha-:3; no refpcé}: Fmm 5
God, not from Mmml. Irma: confeflion $5 an bumble mafiflfom,

Ezra 9. 6.

Tim third is Aéazéx repwmncwfl His repentance was fo grcat

anfl [0 re markafiblc} that Gcodbids Eliiab take notice of it, I Kings
21. 37,29. I-Ins repcntancc i3 exprcflbd in few: .%particulars ; Ha-
Wm his claxztlaex, /aepmt m[4zckcZa.«at/5, /aefoz/fwf, he lazy izafmr/gglrmt/9,

% A mmfwentfifilj. But yet it was nofa repentance mzta liflr. It failed %
.¢ in thrpc particulars. Icwas ém: gmvgmtw¢zrdr£pwtm:zcc. All the fist-.‘C-
%  named expreffions were eut-ward~ , la: mm; /9:55 gczrmentm, bmmk

lawn, wow mwt%rem. And therefore God rjCW&YCI€dHil1101}C1}7 with
annutwarni rawardg I —7<'irm M. 29» Aiiaazée Wasiikc a ripaplmm

» V film}? Azlcfizft Witls-om‘, Mt rim:/9:2 /Jardflom Within. 2 . It mm at Warinle ' %
% A {Mud mxrmzll repentmsce , for %fIearc0f% tbs loflb of his ki-ngdmnm,
V and far fcaraof the dogs that Eliiab thrcatncd flmouidkick up his

bl;o%od..% 3. I csévlas a repanM%r:ceforfimna,éwt mat fromfirmc. You. fihalfi
read. in Scripture, not onely of Va Mrepmtancc fmrfinne , 2;C'm‘_..
32.. 21;. 1€ew=l;9.. 20. but alfa of a Mrcpcntancc frot1:1,.I'iz1n%c , A61‘;
8. :2. aE.»:rA,:zi;‘»; nacmkgg, fo itis in th~c~*é3afc:ekc. Ska alfo,%H£é.V6,%x4. Re:-j
fi;?ztm£¢fram+dead%.n&ark._r. New flbazé did not repeat /qzlrfixzm,
§0_r in the next Chagtcr, be is ”Ta*s"baTd as cw: he Wa$s:. A “ ‘

..-..._ .‘

arm extMérag"'2‘72dry %F.~¢%/13,4 22A.v.AA1544; A   :

——.-.-u-.~.,

......fi__ ,

' The FourthAis, 5?‘/ae 1:/_2:.m?Zife.}f rapwfdnca , you {hall read oftenof‘ ; A A
fibcir répentaficc, I Sam. 7l““3."’Iz¢dge.: 2; 1,2,3. 1udge:‘xg, 10. But’ «
theirrcpcmance Wasnot mm Ii an It failed cfpccially in twopar-# . A
ticulars. %Fir£?c,it ’W,:r,a~ amt} mfmeereg firfeare cf zlae Lardfia was ”
o.n-ekv when they Ware in difireztflés 5 as"ap?pear.':s uften and often Era 
file Book 0? the Imfges, and alfo, Pfalm 78.34,. Sc":-condfy, 3‘; ifigflu

A cm’ M64’? as lawgm the mzmjzmi-, when the affiiftion was pafl, they

rammed in meirwfinnes again} Pfézi, 78.. 36, 37,. Iwflgw 4. 3. Izmg,
6.. I . 350- "fl’:zeyw1c‘:re jufi aW3§* from Whichwhileit is in the fire is
{of}, and 2I:;a§1eaE:Ee tn: anything ,. but when itis taken out of the
fir€.’.';;°§_.g‘&"D"\«“~f€%‘.§‘1 pmfiféntly Emmfi again: or like WM water, that-whila it
is upean t‘h@fir-we is v'ea'y lmybut when tazlccn 01%"; prcflcntiy grozwth
mm. AAM thisrfl ‘fé~:Aare , isali’ the Repentancte that xnany have in
thefc dayc"sg._. Sums: fa‘ bad, as motto repent at a11,evc-n in fimfc%‘l§ii~
Hag ifiayes ; but they thatL‘I076 repsnt , I feare Aitis ene1yFor%Aj%mv
6f the rm’, and it wail! Rafi rm Iomgerfhen the 2~a.cH:ar ‘aria. Tim Loni
give (is hearts to {catch our hearts‘, whethsr it be not fa. '

% % ' The-“’fifth is T73c?% mpmtzmceuaf IWIM. Tbs Text fakh,»  ?f"¢’w 3:,mfi,5a 1:6‘;

getwed, and%ca;32_fl2fl7wf /aésfiwfle , and mmdefatzétfflfiian , £251/flirt/;n E7-;.“» pentamse , zmé
3, 4. 1fi'22oi'live‘2?z:_,,{Z‘::fiea' c24’f'i2 f/arzflv fimzacmcy, mm? be $00/Egg flame M Whe1”€iI1 it fair
i2£mfe*Zfi: in gazing ta I/M kigh Pfriejgxfiga cmwfejfc iazzfirzx.-A'fl-wt; yet M5 rm... ‘ 6 °

penmm: wasnot unto Zzfegthough thczre be malty in thcWm*ld,that

pretend to a rigkt repentmmcn that cenxamf plead fo‘mu1ch to juflifie‘

their repentance as A.Imdm‘ can. But it Failed in divers par'ticu1ars:.;%
Fir£‘Zt,hisrepemtm2ce was (4c£'?<nE[;é1?..3\c4c&, not ;.ae*z'.cwatoc. The Greeké

word is not the: fame with the C:?mck¢ Word in my Text far rc-‘

pcntancc. P%wnitz£it , _/Ed man wfipzsit 3 he forrowved %F0r‘*Whati1¢

hafi donc,'m1c he was not ::eform:=:_d 2% :11’ what he had] done, {bf he “ N
that mutfdarcd Chrific b_ef0t'c+,mg1rdr:rcd himfclfpzrcfemly after. 1;: L
was no lifiurcformiwzgfarrow. SerwndIy,1'r2dm repented fiat om cf

lmmzwi of tlaefiniae “1:ImtA /ac Imdcammitmf, ém o:2‘:{y4to cjfliet I912: cTonAw

A fi-ism, h_c*—: f::1t a%hel%1in his confécimyce, and tea quibWI1at,he repent-%-5+7
A :.*d. ThircHy,fAt/5:9; repwmmw Wm: wiaaizy legzzll, oneiyfbrfmre 29f‘/oefl,  

»43*m‘5{it 22% Mail] 'z31f‘1F?flJ¢c?_z“¢t.: iaopaqj’ mercy, It was a ai£fi>c=ra:zte’9*:17e:'¢.:‘
mm, and it drew him motto Chriiff 5 but to the gallows: Tmefrea _

1

swam wt Aef W«VW’?d anwis €%1vvaxca,AmixWe*5**? ‘aw  

1EAzAraxo.2;~   A   A  
  ‘1 A  A ‘J; A A “ 'Eh@ I

 V? " 

——-wuwv

  tea

a-nurirutmm--a.o

The Heathen '
 l mans repen-

tance , and
when-:1n l.t‘fa1f
legit

   A seemae lpredeleed to the lfieneeemlfle Hen efcommem,  4 A‘

The fixt is, The Hmnem m.ee¢«'.r repentance” There is in a Heathen

man a natntaii confcience 9 and when he finncs againft the light of

reeteere,tnie,ne.tura11confnicnce Wm éectufc and cnndcmnn him,anAd
this dftentimes wotkcth ja Atteeenem/1 A ta‘-M’ marmi’ repentance. Thus
when 34/exeeelerein his drunken fithad killed his dear: Eiend Cli-'
me, 1,=fl¥é:n he wg§ lobar; lac Vitae tétanbledtlin confcitcnce for it, and V

{ant to all the l'*c‘e;e"tal.l% kincls of Phiigfoplaers ( as it were to Q) ma-A A
Any Mm_1&C£'$ )4 tn know what he might data: tn appcafi: his confcieg,

encc, and to fa tisfit for that finne. Thus ‘Y’elema,wht:n in his drun-
kcn finhc came tn the Schoo1oFXfenecetre.r,and heard him reading
at fobrictic, repented of his dtunkenncffc, and became fober ever
af"t,m:.l This Irclatc to the {harm of thoufands .01’ Chrifliians. But A
yet this was not a repentezece mm lye. For here nature refimm mm
were. Refined nature rcformesmzmre elromimzély profemd. Saéer
Alexander re formes drusekm Alexander. Here is nu etzerniée to
God, nopye to God: glor} , neferrawfior difilenfing of God. It is a,
repentance upon natural! and moral! grounds. which is not a repem

A mace mm heaven. Thus many repent of their gem£mg,and of their

~drinI(ing,and ‘W/daring; becaufc itdcfitoycththeir eftatc, or their A A

A bodies, or their good names. This isla natut'a11e.rcpcentance, upon
A naturall grounds, but. ngt Aa _rcp;ntancc unto 111%. _Thus you fec
“what that repmtaneeis, Whxch 18 not meta lzfe. It is our dutic tn 5

e
AA 2»: fceere of the ml mg;,as the If/"1-eelieee did ;_ for this is to repent A A

examine whether we exceed thcfcfixfarte. There are many that

are cried upfot great profcffors that come flmrt of them. And it‘ V

mufl“. necds Aée et miflmble thing ta (gemefbort oft/Jo/e At/mt qamefiare
qfkdflflfifio M It ig not enough to repent as P/JIJTJOI9, Seal, Abel, the
}_'fi~ezel£m, Index and the'Hmtken .7'epente'd: But We rhuPc labour to

tcxcccd them , and amend in allthofc things wherein they failed,

Wt: muff not repent of onrgaodmfliamg as ‘IP/oezmolz did; but ofout
luzdezfliom. Ont confcfiion offins muff be Witlajlmme eedeenfeefiae
offace, with /:2eert~l2reek§ngfirraW,f it mull bcfree and valmtar},

mtfigrced, it  be an /9%!!!/71¢ and fé{fe~aé4fing camfeflfoi. Our A A A
Rcpcntancc mufi not oncly be rmtmzgd as zsllaezé: was ; but inwamf *‘
a1fo,it“mnB: be a ”reedie.»g.:gF tlaelaeert, a pricking at the heart. Sin 
A muff not only be omit» dalittm ,IA but it muttbc mdazim, Our Ree-=5 “ '

A ntancc muff not only bcforfin,butfremfi'n. We mufi: not repeat

KM an exrmordiimry Flafl, Oét0ber22.l,‘1644;A X } ‘ ,l  3573 l A
on: of fl-1:f§lo?c~e, and not out of law to Goal, Tlll'$7 Rcpen’tahcemayA
ha in a maniltbat lmtlmza grace. This is to fear: 9;]! not finne.
Neitherlrnull; our Riepmmnce lwz:gif/5 an t/ye; morniazgdew. IW‘e
mull: not returnelto our mam‘: aftiér thelafflirflfion is over. This
is taacfl as a dog, rim: as a C/arzflian; This will bring utter defolatius
on, Ezra 9. 13... This is to mac-lg God who will not be mac/qeal, or;
rather it is to march.’ our felzm into hell. Our Repcntanbe mull
numb: omcly to quiet coxfcimcc, tazfwzpe ball, 45 Iudaflies mm, but it  
mull be a filial! Ewmgelicaz/I Repentance arifing out of love to Gocl
whom we have ofl’endcd,‘andout of hatred of {in , and it mull: al--

_ waics he mingled with /nope qf_merc]. Our Rcpentafice mull

A '~NowI come to thaw more particularly, what is that repen-

arife not onelj? Rom Naturall and I Morall , but from Sxqicrnaturall

andiTiJea[0gic¢zl! grounds and principles. A ¢l‘=‘lCriPt55I‘5

of true Re“ i
tancc which is 2 repenmnccmzto Ii -3 5% n repmmm'e new? to ée reg Penmme’
pentedaf: What is that repentance which wholbcver hath,«is ccr--
tainly in the {late offalvation. V A V A A " ‘ It is a,golcleai

For the hricfanfwcr to this you mull lmow,that true reps-ntaihce A ‘?l‘=‘*l‘}~‘= Will?
is $1 medicine made qfC1Jrg'/is Hand that mull: have five ingredient: Va lmks”
in it, And if any on: ofthcfe ingredignts he wanting,the medicine
will not avail: us unto lillvation. It is a Glide» clmin t/mt muff /am/e

five linkex, and ifone link be wanting; the chains ié oflittlc ufc.

The five linkcs of this golden chain: are: H
Firfi, Godljzfirrrowfar fiime.

Scccmdly, A /amrt} conféflion of flame. A ‘ %
Thirdly, xflfincere endevavgr toforfizkc azllfimze.
Fourthly, Satzkfozfiianforjimze.

Fifthly, A turningta godly! new olamlihhce. WhcreA evértherc % l l

Histruc rgpentahcc : %FirPc,A '   A _ A - ’l
% Thcrc: isgoalzfiv forrowfarfinm ; God hathticcl fimze gndfirrowl W3: goély ‘ %

_ tcvgcthcr with .t¢‘.’fl.,o1’3l?fi¢£Z?¢t'i1$’6’6';.J4fi1l}’A'€J;‘ and a woman may as (com:

formw.

lookc tohc delivered of a child in adrmme, as for a. man to repent A 4
without forrow : fi:rraw"indecd is the drmgbter cffirzaze, but God“
hath made the daughter to émmemzex to deflrcfy téwimatbari; you
imull not look: to to bmwn with plmf-43? W5”?  37011 mull nut

-A “looks to dance with the dew?! all day, mcdfivp with Chrifi on night 5 l

to,li*zz:;2ll}bt1rlimslangih Dalilabi lap, and A Athcn to go: ta Ahm-
hm: éiafiime wbgnypgi die :A whcjrefocvct there is time rA¢P¢ntanCcm A A
A       A        P 37   ‘  Athcxqg

‘umwwu

.‘__;‘ .. v » ~""wr1w

38  A Slermlw preackeal ta the Haamzwableafloafe afcammam,   H

 

--u-HIPWCOUIWII

there willbe lbrmwfor fimm. But this {arrow it mull be Atlwtfi
ma sea»-, 2 C03'°'.f7.IC3. Afarrbw caufecl fCl*l'g'0dI;/;!;(§'; a fnx'row‘l
‘ mbrbfor the cxfllzncb done agaggmfi aG'0a’, tben for the paw‘/am;
due mam us. It hem rapaastazzra tawzrwda Gm’, 33 ills called,
‘flflamO.l} . l;«:§:_~:;mfc iceyaa Gm’, am 19;’; ofiéazce more tlrwa tlyeptag.
lnylzaazamt. It is callbcl a iamwating afierflse Lam’; 12" Sam. 7. 2. It is
aamoaarmkzgfar Ckrifls‘ Wham we haw pmerced A9} am°fiw.:a:,Zacb.I 2“
10., Not lb much a mouming for tlw mifcry We haves brought 
on mzrfclvcs by our llamas, as for the diflmnom.‘ We have brought
to Clarilb Itgis a moamziazg farjiazaza as‘/'l"nwe,as it is afinfiwgm DEE,
«aewr/imam 4 Dem, as it is an a& ml’ di/bévadimca, an 36% Qfzankimda
mafia, as itjs an aé'_'_’c pafiatiag and dcfiliag the fouls, making the-
ihulce aarzlifi Gad, and 15%’ tllsh? Dc-Wit’ ; an ail that Will Wing t/be [ml
bra the a%=vil,&C. ‘ l a _ V ‘ l V '
- Tmbforrow mull not  onely attrition‘,btxtgorstritiaaz, which
335 the grindifig of finne to pmvder. 4 AA rock may be broker: in
A ieces, and yet be: lmrdfli/J. True fiwrowv is when our rookie:
 carts are ground to powder, and made foil and pliable to doc!
and fufilzr’ Whatfocvcr Gm! ilaall requircat our hands. Iris (‘as “
out faith) anmi/ailaria mlamtatzk, a fwallowingiup oflllour owncll
' wila in Gods Will. And‘ whcrefoever there is this godly ibrmwg
ifthe heart be dceply wounded and pierced with it; ~ 1
mt {Nona a Secondly, There” will be alfo trzaaconfifiom affixume. Even as a
liflke nfthe 1 “Pcomach when it is-furchargcd with too great fizlneflb, it is never
cliaitw 051% quiat till eafcd by vog1it:SdiF tbs confcience ba mm-rladen and‘
§?§,?,I“‘““’£2;rfi“”“5 bzima-fiull of furrow for finncz, it will never be atgesafe till finne
“mm 04 1”‘ be vomited up by conlfcflicln. Sinus: in than confibiencc is as a A
tlaomc in ammxfoat, as media: in tfié fl=e{h, or asllpaifblnfmll matter A
A in afivreé, which lycth burning and aking with ‘painc, In fuch cafcsa
A ‘l tbercllisaa nnlrafi unlcllatbc fora-5 ‘balanced and the polfon expcl- l
A A led. 'Car.fi*_/]?a pecmti eff mediciwzpccmti ; (faith Nam.) ltiskzmv-A
A-mitm fardiwm mzimaz. David did but puypofc to confellbl his
finne,and Godlforgavchim, ‘1~‘fal.agz. 5.! He that lbidcth bis fins’: A
{ball not profper, blutahctbat gzonferlllcth and Forfaketb them lliall
have mercy, Pra.28.~13, Iuda/9(wblcb fignifictb C’0mfi°fl}'a72‘)* got;
.§th-Kingdomafram Rméan. Tmc confcfliun 0ffinnb*lsla..thlc my ta
  thel‘IK£n€gz1ameqf/amvarm.&l In 'COflf€2fl'A1.flfl‘ we azvmfe arzrfelwfalandll
: gwa i§adg¢%ax¢rfe§Ia2aa~:. .By«accaafmg'mr félwea; wa‘ put_tb<:l Devil WE;

v4‘oF_ofl3c§e; Andby\md‘gimgwzrVfelv:JWorthyof dainnatiotxwa"  M 

  

      T MAM %        

—......_._

put ‘Gm’ mt afofiiw : or we iwdge artrfel-r/e.r,Wej2m!2' not fie iadged
o_ft»9eLar§Z. M    % % * A U 
= %This is the fltcond Links ofith: chaine. 4~»»Bu*t here you mufit 
rexmmber thatthis confcfiian muff not be likc: unto Sam’: mm-
feflrz'm,%butA1ike the confcflion of VV£—2:.m, Dw2iel,Dmvid, as; was
{aid butevenrww. “ - A A A % ‘Q A ‘ ~ A  
1‘ Th‘? third 1inkenFthc goidw cbaine of Repentance, i:rmm‘z“n- Th _ . . A 
, A . % . e thmi lmkc
Wmfifincere ’em7e*v.mr to fbrj flag A/lfirme ewrfa/fzrzgly. Alfipwwzn ogthc Chaim
tmtifl is in vain? Wxthcut refipzfiefitia ; pzc:~:.~.*cyéAc+aa, fin vain: with» ofrepentanca,
0L1t,£4'€’3'c52/Gian. Itifi to rm purpofe m mpe11t forymr‘ flmzw, ‘uni;-{fa an inward 1.31% %
you rcpcntfmwymrfiamex; for a man to fay /be repent: mffimm, “ea? £'~"rfRk1“§$~
and yet doth n.0tfm*j.?£1é§ it, he fiaaakcs an ca;atm:1££Eion. As for a 0 mm‘
man to fay that ha is change-& fim1‘a% afbaie to a nvzfimam, and yet rg.
1n'aincs afaa1e,h:=: faith that which isz: €omfmdiE?io;z5 f7o fin: .a man
to fay hc rcpcntsofhis S wearing, and yet to fwearc: ;_ for fay he is
1‘-urrfd from his Adultery, and yet rcmaines an adultciwr, ‘he faith
a c'ammd.£é?im : as Tdrtuliim faith excefiénfly’, He that at-¢=pent.r%
wit%/mcamtmdifiian , Gad W272’ pardon him with at canmzdiffim .7’
them repmtcfi‘, amdyet gzamtimu;/3 in t/ajflnmr ; God willpxzrdcm rim,»
and yetflsml that to ball 5‘ there is a pardon with ¢Vcontm*diE%.fon. %
Tram repentance  be jayned with an endevour to forfake
fimc. Butthen we mufl: mzxxmnbar that thisfiforfaking of firms
mufi have fours pmpcrties. It mufl firfl be inward AW: mufk put-
away will from bafore Gad: ejea, asitVis.I'fm.%16, Wm muff dam
that whichis good in Gad; eyes, as the gooq ‘Kings oflfiml are {aid
to does A mm mm} gas to be/{far the inward dc/ire to flung, tésaugb
/aeflmzld ms’?/H‘ commit me} outward 4&2 affizma. I t is not enough}
to Areflwzim firms, but we muibendcxfour to marzfiieit. Aflian
We/a;zM£n;:.cl,' is a Lion flill, Secoxacfly, it mufk -alfo bc jiaecara. A Twa
tyhirjgs make a good Chrifiian, goad4EEiam,amigood¢£¢1¢e:.Though
ag0‘0.d4i'm.¢ diam nqt make a éazo1’ar5i‘io;zgo0d, (M we fin: in the café %
af’0m.«z/J) yet a éadazimg wafixagaod afiioza I:’vom’,as we free in the» - A
cafeefIa1m%M V Wcmufc farfake-{inns not for w:mivldiy~re{'pe&s5 or %
fe1i’c~endLs,% but %w¢ mufl: fay with Iqfl’fl'»‘,' Haw can I éjammit%tbz3 
zrI9ing'amdfimne%Aaga£nfi my Gar»/?“Ti‘15'1rdiy, it inufi be &m¢i‘ver;fi,21l.%..
 mm makc can§c?n=:nccAta abfkaine from awry finn¢,%Vaswp1l%Aas

' fgum a;&nx£innc. We z'.ead,Im{g,_8’go,3m.-_‘ that $G5:I5'!ea;: »h;;d jévwemim A

fanm; M A

    AM i   a—3SeW0attwAvbedt0Wflowvraéle llviwfe '0fCW¢mam,A  A  

The fourth

\ links. fatis-e .-

f ‘fafiion for (in.

V liiftightly hnderfiood. The Papifis teach, That lC:9r:§/5‘ éy./75;: am,-/9

Satisfafiiah

fianxexwaladaae émjlard, and that ézaflard wars afterward the means; 

ta kill all ihisileventie fonnes. CE‘-ive me leave to apply thislina

A fpirituallfenfe. Though thou ha{‘t fiamrie ga(:»d'.a6at' , at 6 '1
 thou hall one éaflardgyflazaa which thou delighteft this lihhl:

Will take away the benefit and corn-Fart ofiall 2‘/9}
Fouttbly. it mull be cwrlaflixg.” It is not enough to»
_/imae, andagfterwara’:
as never to be reconciled. The Prodigal! Lhild never returned to
his prodigalitie _; nu: David to his adulterie... ' W

The feutth linke of the golden ehaine of Rcpcntanggs is/;,,,,;_,m
fmilamfarflnm’. This is a part of repentance much ahufed by the
Papxlls, and felclome fpoken ofhy our Divines; but of great ufg

good i 4/infer,

fizfisfiedfbr thegailt affimze, mzdfar the eternallpmzi//amen: 5 [wt 44
fir thefiutemafaaraz/lppxnz;/lzraaent qffinm Chrfi [aft that to m tofatzisfin
far 12]};/664.1: ofPmamce /Jere, mid 5] ‘F argatoriéz barmfier. But thi;
Doftrme IS talfe and heretical}. Firli, itis a derogation M tbafall

  C./9V1:flo ‘ H3 is 3 pcL‘f:fl:_ S3‘/‘igur, 

  AT/oz‘: make: war] mm in part lax}: mm Smzioasr. Thirdly, this 
_t«tke: mm} the fi'ee::tefl7e' affargit/mafia qf_/2‘;mg.r._ Fourthly ,l It/2:2?

talienzway all the ‘camfart of affliflianx. For ifiafflifiions be {aris-
faétionsto Gods vengeance, and part of the temporall: cutfe due
to finne,.wherc is the comfort ofaffliéiion P Fifthly, W/mt cl-mm

poare creature comriéxatc tafaztxafie an infinite God .5’ All {atisfaé’ti-A A
- A on muli be depraprizis, offome thing that is our owne. And What A

can we giveto God to fatisfie him, but that which he hath firlt
given tons? Befides, flttfiafafiian :2: .4 iafi proparti0m5la.Ncom~~

A A Pffifléfar W 5”5fi?’5¢'- Arid  Pmpdrtion bet Weene the afiion of

Kit

afinite oreamrc, and the wrath ofan in mite God? A  V

farsisfaétion in a Popiflcz fenfe is aboniiifahleg hut in Zdcgllfigli
Ortloodaxe finfé it isa paint of great confequence. A true iaeniu
tent finnerawil~l make: fatisfaétion to Gad,to the lmrcb,toihis Era»
tljara and .toila:';:§vzfa0%. “ A A V A %   A _ hi
Pirfi,.H:.- willmakg flttidfaifion to God’. Not in a Popifh fcgilfe;
Not by tehdring up his Repentance as a recompwflttiafi t0 the in-,
inlay o&?:re”cl totht: great God by i his {inne ;

M”

V   were

_ t V foal! am with 
tabefmendx agazxaag but we mull [0 hate it»

AL???‘ CW:/3 “#4/Jifflttikfatfiioafar an dfaflemeili. yloiliififziéiériigé
¢1?¢I€W55”e”9¢ 0/d~~-Mwswhcn they hadtcomuiittedalinnc, they h

  41* 4% 6'.t'ti’§1ar"4"z'fid7'y Fafl, O&Q.bcArlz2.l;w44,, A A. A 

‘I wcfclto-Abring afacrifice, and firll to cpnfe‘fl'c thcir iifinncsiovcr, thg   *
facrificc; and then “to ofihr up thc facrxficcfor alprapitintian. Tim}:
fizcrifice WM aitype ofclariji‘. He that will pmcure pardon fi~om
= God offinnc; mull not oncly mournclfor It. confellc it, and tame
Eromjiit ; This is notfufficlcnt to procu rcparclcn ; lbeéaufc our re-
_ P:‘;~2tamce aAt.tl9_e%éefl zéfimperfafi, amaiw: mil}? repent for it/ac, d5fé~£2l_¢
that elm-we to ourirepentomae; But if we woul& procure pal-rd@n,l A » ‘
we mull: tender at}: Iefm [Ymfi é_}'fizzt"lJ ta mazlqg up the évrmcla rim
firm: hath made. We mull repcntl, but not tmfi‘ to our ram‘ I
pcntancc. He t/d¢3ttmfr'et/9 ta Im repentance makgs an Idol a/it,
mza'm.szkg':oz Cldrijz‘ f it. We mwfz‘ not éottoma our film: .AZ£‘D0?1F¢':' A A
p:ntoznce,éz¢M:pan C/orijl oamfjr. ‘i A A . ll  A A  A A,  
‘ _Sccondly, H6’ W5/1 mfikéfiztfifwfiian to God: Ckwcb. Ifhc hath ASatisfa@cio%n magi
ofléndcd it by any fcandalnus finne: incl will take {hams to him fclfc ti,“-’ Church 035
in apubliqqc Wa}’i0fr€pdFdti0fl. Fort:l1isApm‘1wfe did Dawidwritc (’° ‘
/9:2: pem'tentiw1Z‘Pf2zlme:,l whichiarc Pfa/mt’! oi ‘.AD4'z2id.r _fazti5fozri'7£i-
~ on ta Gaa{.r_[Ia1m*/9 for the ofiirssce he ‘had given to it, Thus Salomgm
wrotc his Bookie of Ecclefiaffw to; malie: mrompmfzatian M“ the
C/mrc/4 of Gad,iwbbick he laadwrangadé} his» Apoflafle. And Iltrufi
(throng; (3 ads mémy) to fee: this Difciplinclput in cxecutionin
E [M .    . l
Jghirdly, He willm.;z@f.2ti4f4:£iia7a to his ératkar, f?.£7I3ém'], %an~dA Satisfafiibn “to?
tabzlsfmle. ‘ l 2   é V i ii i l‘, AA l      j  0ur.brother.'
A Pitt}, to his body. if thou /mji‘ Wrazzgazi Ila} éroiber in /9:3 gum. 1. To his body

3 inmwa’;w/sic}: 235 morctpfeiriam to him than his Zzifi’ , Gadwzi/1 mt accept in h.i5'£l°°d- A: A A

qf ttijrepantzziice, mzlejfe thaw endézzmrafl to V make up the inixgrj m‘“"°"

" than loaf} done to bisgaad mm. Many go: to he-ll for want cfpraw
ifiifing this. This is no cafig dutie. For a‘ mans gazed mam: Ai's»lil4e>a%
w/aitepitce ofpapm which when once blotted, can‘ hardly be made: A
‘clwme againe witbagtflvmeremaindar of dcfilemext. A A A
A.  So again: , if thouAha{’c wrongcdthy brother ihhis g’aocis,lGod A~—AInhis gbaé-3;
will not accept of thy repentance, iunlcffcl thou endcvqlmcil: Awith
%Zaca;%vem (according to thy abilities) to make: rcllitution. This is
f Aia lcffon For all men, but cfpsscially for Smldiem to laylto lmau:t..A

Afiecomily, he Willlmak 'Afatz2s_fkzE? ion fa bzisfimb.-. If‘tbauhal’ci Ibiin   A
AA A la Maiati mufe to make tbybrothcr fin, it is not A epoughAifortlAmc: rouxe. A  M 1
l ‘N  f  _ M“ at  A ‘ M    «A ~i ~

 e Asermen jéeeec /fled Mike Hamerable H wfe ofcommom,

alone tn repentaburt thcmmufi: endevour, notonly out (if clyeritfi ei

 but out efiz¢fiz'ce,-.t0 bringee thy Enrother to repentance alfo. If than A  
  ‘zhafi pcrfwadcd eweman teelewdmeflé, a m;anta— drmukennefle, ibis’  

e thy dutlyete make the mfimtamreffimrian : a “Dee-'trin~e: little prcach- 1
‘edyganed1e£¥e‘pras:E3:ife‘de ; :bllt.Of,“34bfQ!utC necefl"i'tie, in regard of tbyzx
endeveur at leafiz  dee it... For met qftkésfiwleflatéfefiian, mg...

9 ”;>"'y':‘fl..-. U  I7 ‘
Sauefa&«1on to... f f y

 V

Fom.*th*1y, He wit? melee fetzkfafliam to bifiwefi-[fie If hehath in-e
)'ure&c.{; 19:2: beefy, byeintemperatc eating and drinking 3 and« his fame.
by A taking me much «Eibertic in things indifferent, he Wilhakee a M
by}; rejwngeuepwne himfelfe ; ofwhieh you {hall re;faol”..2‘* Car; 7 G I I‘.
H airy revenge 12.: 4; necefjlzgy companion eftme repentance. This ho-

Ky rev*enge cenfifieth inefa1?cing,eand in abfiaining fifem Iawfullde-» A

eiighfis when they provcfoale-fimmx. If thou hafi: firmed by fie»

 quemineg fuch and fuch cempany, thou. mufle be revenged of thy A  

felfe by wholly abffaining from their company» I F thou heflrfinened
by me abufe of lawfullgameafizc. thou muff ewh'o1lyreneunce~
them. If by immederate love of the world, thou mufl: be reven-I
ged of thy felfe by a. greater meafure ofcharideeto the poore,Thdse~
Saint ‘PM! did em: down lazk had}, mm’ Zzregglat it intofiiéiafliamg
@«c. 1 C'or.9.2.7. When Hilm-ion felt his A lufis boyling, and his

$ A A body prone to filthineeffe, he faid, liga fizc£am,' aféila, at new crtlcin W A

A V “mm, 1327211 keep: tbzkflflefiom. kickjng 6} eéjiinencem This pant of
A j 7 2 r, tfepctitance is 1i*t"t1e regarded now adayes; though there cannot be

A   5 tE_11‘“e‘v4repenfancey%Withdut it... ¢_-AV ‘ true pmitent will fie raweaegedcf ‘

  % AA  ljtkjfnnexmg Crammer was oflaid rig/at band, A wbicb be  fixer»: 
V zflsrefire ‘When he was at the Rake) éecewfé with that In /Mdflvée
flmiéedta Popzrie. Thus the Egbefian Conve_rm,e Afz‘. 19,19. émwtn

9 elaeir éaolqex éqfiaree all men : andthe we1ncnie“;f1et~ had pridedetheme

A felves in their 1ooking—glak<:§, brought ethemfitothe building_"oFthe_

A “A  Tabeemaele, e.E;1c.'0:7!.g3-3.. Thus ought everytmee penitenttoedoe.
 “much for the- fourth linkeeof the go1den—chaineofrepen~s

g . A _ taxL;1ce.p  e V H  A » '. 
V fffiefiffi 11111416; _ ThefiFth,andla{’c.1inkeiofehegoldenchaineof Re*penta1ice,is,,.e
’%  :T3:rning4 tffltof Gbd ~13] ncwfiejfi-..0f life‘. ManeV by finneturneth his,
g§9§e'Qf:1i§§_  ebacke ugen Qdd, eanewandreth fii:gm.§odeeesethe %P1:edig'a1l (Shim A

flame; 

,,.——_

* at an Extrdardzlanary FM,  Ofibbor £2; x644.' 

"“‘Ww

A  ”x43 4  o4 

 

4   ifroom his féther. New repentance is a Vfitwrning Mévkg mm deaf.
And Athercforo in the OM Tcfiamnent Air is Aexprcffodo%Annd¢r this

name: It is called a Twrningmto WGMI. It is not Acnoughnto ccafo ~  

from cvilhbnt Wc an ufl: alfo doc good.‘ As a man cannot gee Winn

L one leggo, nofa bird fly with one wing 2 no more can any man

mount up to heaven by forfaking of finne, if he doth not alfola-3

*“o ‘hour to mm: to God.» A
And this is the canfinwmntion qfRnpwMW¢'a an& the hag7ipinic‘fl'o _

ofit. Whereas drybéedience efinmgeti: mt fram -Gem’, who is our
light ama1!z'fA£,v, £22 wfisnfi prflfence isfnlneflé of £0], é~c. Rcjvcénmwe
,&;~izag.r M5 Make agaiwe into mzm, favour, and frie.;rm_’,‘Zv£p af Gm”.

7% ~ And thereforo Lather faith We“, That optima Aw’ ¢zptijT'£7m pnmiw
M2254 «efl zwwz vim .: which faying, though condemned by Pops

I.» tho tenth, yet certainly iris a moi‘: excellent {saying :; no Rcpenw

fiance without rwrmation,“ is a 6{¢f07‘W4M-'30”; it is a Foundation '

withoutabuilding; %A2’Z‘f0rmm, confifiion, vandfaig/Taking offimm A n

mitftzomn this tflrning mm God 5} /:alim5j]'cAqflz3jEv, in frm'tlcif]7: nrzd

wzprafiméle. M A 4 AA  n A - V
And ‘thus you have the Golden Chains with allnthc five iinkes.
Now Whatrcmaines : but - V

‘ Firfi, That all you that pretend to a right Repentance, bo per-

fwac3cdn»tono'xam'ine your {elves whether you nhave V this medirine

with we fizw ingrc-dient:,n tarhxlc gown nanlmime \ win’: :15‘: five =limkn:,,

n That; are‘ foAmo'that will confcflc thnir finncs, but it in witI1"‘Adric:-

oycs and hard hearts. Others that will mourns For their finncn,
but not forfake them. Others will forfakc fame finnes A, but not
all.“ Some forfakc. finne outwardly, but not inwardly : {mm for-'-—
fakcfinne, but doe not tome to God : {omo foriakc finnc, but doc:
not not make r~e.Pc§tution. Ifncbild be bnrnawitbnxu bi? leggeyor
mww, or gas 3 we fie} n it oi; anmanfler, a dacformcdn child : vSm'.6,»v
mmfirom kind afrepmmmre ma]? people have; 3 Some have a legge

A  ofrepemnmw; fomc have an mm bfrxfdentwucv ; but few have the
 Winnie claildofmpemnnm. nHa:«-And had a lcgge nafmpmnmAce,;Ine rqfar»

in~mnn}.tl9ingA£§‘n‘bnt_E1isAzrepeg§:zn;e may Am a lame n..re;>emmnn.
Enlmm hat! a  "if"99P€?"W€?3%ai1d Io had John ,3 but it: awasibnt 3

Ga

Of?‘ :4 _

A monflcra not thnpcr€n&‘éhigd”4 of ropnntnsnoc. Examkxon  *- 1‘

 2;

l M. J lJ1'.5':€fitz072MpT64€/Otwl-to the Htttatttélt Htttfé afcmtmtttt

A andlcttzonfcience fpeakc : Htf]¥'tbafi $7“ ”’9i{d ofrepentatmf firmed‘
fin that with wet} limbo’ in tmtb, t/Jaztgla met an pet-ft fiian t'.' Say not A

than repcutcft aright unlcff: tbourhall all the links uf this golden
cltaine... n A  [A AA t t A. t

lSec0bncllY, labour t"0]J$fitA012fl7i3f' golden céttétta. tbs‘: day.-. It will
bean txtvellemt ornament to Ltwd: A; Lfldiéi, and Gmtlcmett: The
Lord give you hearts to doe it; Repentance i_s Chrlfls gift, be is
at Goclsright hand to give it. Sue: to him f'or1t,andlhc willbeltow
it upon you. And bcfurc to rcmcmbertthis truth of God : If an}
otze-flinkg t/2:5: clmitte ée wamting,tIaozt cttttfi not ét/ttrvetl. For [am
not mwbpreachinglof points in diflércnce between us-and the
Papifls; or between: Protcllzantaand Protellant; but of thofc

t things which all will confcflc tobc true. Jjftmy we of tlflqfi.’ ittgre. A

tdiants ée am oft/at medicine , t/ti: medicine cg‘ repentance will date.
that no gotta’. And therefore labour to thy. utmoll enclevour by
prayer and all other means, to obtain all me this day.I fay,t/ti: day,

1 far thig day God ctzltgtantl yttt mfl lGt>Ktiv;’I£[5 for repmttznce,4na’far:

prtflnt f£’Pc”72f¢«1i$’£‘d', and For a complete: repentance; and you call for

mcrcy for your Artnicsgfor prcfefitvmcrcy, 6: for a complcat met» t
C}! : Would you have God hears you, andgwill net you beam God?

Conficler ‘Whether this be squall": AW0flld,_y0.%.bm’.td Got! give Jam

ngaad rctwxt ofjottr prayers, and ml! not you give Gadagoadre. A

Wd?"fl oflazk Ward? The occafion ofour meeting this day,is to pray to
.6'3od,l that Gad twouldbe pleafcd to amt: am» Forum, for we kgsmw
not how ifctonc thcy may be ingagcd ; and that God would be

  pleafecl tdfiglit out batttels, and nut to fuflir us to milbarry as wc:

ahavcrdonai lately. VNOW. doc you, thinks God will regard your

A L tprayerslthis day, ifyou doc not rcpentthis day P [tit not prajittg,
A l‘Ah£1£.£jti'.I"~I/9£’pe?¢it6}¢t'19W£)'¢°7', that prmailct with tGadL It is in vain;

=ltomtme_ym e/frmies, if you ?£'€rfltd']0tfl‘fiflfle.s‘«; [Gad lomkes _fm;

V 5 *gp:t;itctnt praIycrs,. humble prayers; as Let the] ParliamcntMof‘~ Eng.-9
tlttmllncvcrforgct the 7. oflajbtm 1:0, 11 ,~1~2,&c. Get that ztptfiith A 
V ~Gi)_d,%tfl*Iq/Evita; wllylyczfi than 013.1,?-E graund .5’ t/acre is afinrt: com % A 
tttitted,land*=1i'1¢Atlnot ltttzre t/9} pmjc*r.t- till tkefimt 5:: removed : Let V A 
t t1nclParliamcntof*Eng1and rcmcmbctlthtmattelsioftthe{children

<gnf.lfi§tc£ltagain&thc fittgiamitet 5-, though thélrdattfg were névctt fa

  V good;  

h.:tteztnextr.eardi2mryF.1/?, hOt5t;0her V22. 1644. h

good, yet notvvithftatsding, becaufe they were Idolaters, and be»

caufe they did not manage their hcaufe well , therefore God fufl. ;
feted them twice to mifbarry : Let the Pafliament of England:
t never forget the Pcorie of the people c:f*1fi~ael, I Saw. 4. that Went
A outhandcarried the Arke of God with them, and went out to fight
‘ againft the Pbiliflims who were theleinemies of God, and yet
they mifcarried,becaufe of their mlqu-mes: And let the Parlia- '

tnent offlnglmadnevcr Forget the 23. of,.D emerammie 9. when

your Hofles go forth to figbtiegainfl your enemies, that keep yaw

% jclves from ever} evil wagy;'thcn , than efpccially. A repairing  A
Parliament ya repenting firm}; mzda repwtzngpeaple; What mt»-

raclesmight not they doe? Tm LOW make the Army, the Par-w

~ A : hamennand a11thePeople{uch, flmfifia Jwm

 

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