éfiitriatim ifiwtriniltifim. AN‘ ADDRESS fimhimmii at @m)mm1m;*m JULY THE FOURTH, 1825. BY REV. NATHANIEL BOUTONN PUBLISHED BY .’RIEG«IT.'ES’I". 41501113131311 1 PRINTED BY SHEPARD AND BANNISTER. fl I I O U I I II ADDRESS. -»QQQ«- CHRISTIAN FRIENDS AND FELLOW Crr1zENs--- Lrrr us Welcome this day with gratitude to God. Next to the landing of the Pilgrims on the rock at Plymouth, it forms an era in our his-- tory, which must ever awaken the most interest» ing associations. The public acknowledgmer1t of the Divine agency in the affairs of nations, is a dictate ‘both of ‘reason and religion; for it is still true, that Jehovah ‘ ruleth among the nations,’ and ‘that, ‘ that people only is happy, whose God is the ‘Lord.’ ' But in our case, the recognition of the Divine hand in all that distingiuishes us, is peculiarly proper. “ N 0 people,” said Washirigton, “ can be bound to acknowledge and adore the invisi- ble Hand which conducts the affairs of men, more than the people of these United States. Every step by which they have advanced to the: 4: character of an independent nation, seems to have been distinguished by some token of Pro» ‘Vidential agency.” For What did our Fathers fly» their native land? What could induce them to bid a final adieu, not only to England, but to every culti- vated spot in Europe; and to embark in frail Vessels on a boisterous ocean, to look fora rest- ing placein a distant wilderness, and among savages Phi c Were there treasures toenrich them, or prospects of pleasure and honor to allure them? Their history and character give the an»- swer. Now-they forsook England and Europe, A because there was not a spot Where they could enjoy, undisturbed, the rights of conscience and the privileges of their religion. They came here, not so much to escape the oppressions of t tyranny, and to found a separate political gov- ernrnent, as l to enjoy religious institutions of their own. The spirit which glowed in their hearts was that of RELIGIOUS FREEDOM. That spir-~ it, first kindled at the altar of God, formed into a flame by persecution, kept alive and glowing by the fuel of wrongs and of oppressions, lighted thecpathway of our fathers to Indepe‘ndence.l A Their l children heard the story of their suffer-:= ‘ ings, almosthefore their youngrninds couldi‘corni- pirehencl it : thus it became interwoven with the '4 ‘earliest and tenderestlrecollections; and dam to the third and fourth generation, there was "scarce:-t ly one but could tell. some sad, tale, of woes en- ll colored by his pious ancestry. No wonder then, that when they saw the storm of revolution gath- ering; ;-—---the clouds rising: and spreading and thickening on every side, all they had heard in their younger days came rushing on their rernem- lorance. Hence, in their petitions to parliament; in their remonstrances; in their oflicial docu- noents, and in the sermons of ministers, the origirial design in the settlement of this coon» try was strongly represented. It was urged as a motive to rouse the Americans to action; and perhaps more thari any other, it l.].’1Vlg0I'3.»l3€‘(l them (lllI"ll’lg that long and doubtful conflict. The Declaration of Independence, was of course, political in its character. It was drawn up with reference to the establishment of a new government, and could not directly interrneddle with religion. But could we now convey our»-« selves into the midst of that naugust assembly, convened on the Fourth of July, 1776; could We see them listening in deep suspcmse to the declaration of their rights, and the enumeration of their wrongs; could we know the thouglits which shot quickest across their intellect, or the emotions which beat strongest in their bosoms, wlienthe sound, never before heard, ‘we are, oml ofrz'ght ought to be free and independent,’ breaks upon their ear ; then should we know how reli- gion was niingled with alltheir early andftender associations ; how the impressions of wrong for t 3 conscience sake, which they had received from. their pious ancestors, from tradition and history, were reviving and concentrating in the daring resolution that they would ‘put their hand to the great instrument of Independence, and Write their name where all nations should behold it, and all time should not efface it.’ i We will then on this day ascribe thanksgiving to God. A He fitted o11ri fathers for the Work, which they acoomplished by suffering, and blood, and prayer. Their character is drawn on the face of our Government, and their spirit difi’us- ed through all our institutions. The Constitution which they adopted, would not have suited Greece nor Rome in their happiest days; it is inapplicable to any state in Europe, because the intelligence and virtue of the people are insufi-L cient to support it. France once attempted in imitation of our example, to mould herself into a Republic——--but she fell into anarchy ; was con-A» vulsed and torn asunder by the fury of her own elements, and was saved from utter ruin, only by ‘Welcoming back and placing on the throne her‘ le- gitimate sovereign.’ Give our Constitution to Spain, just as she is, and probably, for a time it tvouldbe Worse for her than the folly, jealousy and tyranny ofylilerdinand, and the tortures and fires of the Inquisition. The civil liberty which we en-— joy, youcannot yet impart to the brave and noble» minded Greeks, nor to thepatriots of the, South. H‘? Bolivar, the Washington of South-America, when consulting on a Government for the people, whose liberties he has been instrumental of achieving, declared that the successful opera- tion of our constitution for so many years, is a miracle, and that at present it is wholly unsuited to them. Had he better known the character of our fathers, he would not have pronounced the success of our government a miracle; but it does show the influence of religion. It proclaims to the nations while they look on and wonder, ‘Happy is that people, Whose-‘God is the Lord.’----At the same time it teaches us to respond, ‘Not unto us, not unto us, 0 Lord, but unto thy name give glory.’ To Him we offer our gratitude. Let it ascend pure from the altar of every heart. Happy, might it thus arise while the loud salutations of the morning echo along our coasts and plains, and reverberate among our hills and mountains ; happy, if in eve- ry part of the nation, patriots should be seen crowding into the sanctuaries publicly to cele- brate God’s goodness; happy, if the thousands of voices echoing on this glad day from every quarter of the land, might mingle in one loud anthem, and ascend up to Heaven. i Here it is proper to remark on the connexion between Religion and Patriotism, and to show how they may be united in the same breast. In introducing the subject of Patriotism, I am aware that I have touched a theme over which poetry has thrown her finest embellishnients, and eloquence poured forth her loftileststrains of die» clamation. No attribute. of the human character sooner awakenis esteem and admiration. You love the nznan who loves his country; who en»- deavors to promote the civil happiness of the community to which he belongs; whose eye is ever open on their interests, watchful to prevent evils, and quick-sightedin discerning; methods to remove them. If at his country’s call, he steps forward to a post of da.nge1' and sheds his blood in her defence, you ernbalm his name in your memory, and erect a monument to perpetuate ’ A his glory. i ‘ Conceive now of such a patriot; discharging his social duties, without regard to the relation which he and his countrymen sustain to God; His eye is fixed on their temporal welfare, and his efforts, unceasing to promote it. i V But let the love_ a of God mingle with his loveof country, and soon A it will shed a holy influence over all his actions; " He will not relax his efforts for their temporal good, but the motive that actuates him will be purer,and the end in View more worthy of ac-«ii cmmplishment. c i i Wheat then is the differeiice between the patriiwfli opt who loves God, and the patriot who loves him i not? The oiie,l1'*egards,his countrymen as susi-I taining a relation only to this world-,---the other, tflfheaven; the one, in his laborsfor l~thei.r we1- fare, thinks of , thenr and feels for them,- only as Vi -ml’ 9 members of the civil comlnunity-4--the other, as subjects also of the divine gove'rnment,a and as destined to immortality. Nor is it diflicult to understand how religion may thus mingle in the same bosom with feel- ings of the most refined and ardent patriotism. You may conceive of their union as easily as you can of a love for natural objects, mingled with a purer love for the Author of them. When you walk forth in the freshness of a spring morning, or in the serenity of a summer evening, and your eye glances over the scenes of beauty and sublimity that surround you, maynot your heart breathe forth its adorations to heaven. . “ These are rmr glorious works, Parent of Good, " Almighty! Tums, this universal frame, ' " A Thus wondrous fair: Thyself how wondrous then, at Unspeakable!” ,. , Let no one suppose, from the illustrations of the above principle which I am about to intro!- duce, that religion cherishes the spirit of war. On the contrary, its tendency is to preve,nt~or i remove, if possible, the causes of so greatfian evil. But if that cannot be done, thenVI would say, in the language‘ of Patrick Henry, when he raised his voice to rouse his countrymen to the glorious contest, “ We mustfight! an appeal to arms and to the God of Hosts, is all that is left us!” ’ You Well know that in the struggle for,~Inlde- fieudence one spirit animated every class of the 2 10 community, Christians diétinguished for fiiety, it and even Ministers of religion, mingled togethé er in the camp, and fought and died in the field, along with their countrymen. In doing this, did they forfeit their religious character? When they lay expiring en the battle»-ground, must it have been with the feelings and anticipatione ef such as have no God to Support them P I know‘ that soméihave thbiighft their conduct, in this re- spect, incon"s’iist”ent with piety.-:4-But is it not easy to conceive thatltthe love iivhieh they felt in com» inon with others for their country, was moldified by a stronger love for their ‘God? and that ‘thefi engaged in the sanie eiontest with vie‘vv‘s far dif-4’ ferent from thoseof others? No doubt; that of- ten during those days of peril, the héeits ‘oi those pious iveie eefldihg hp id‘ei%o“ut aspirations to Heaven,-----while others were reposing on the hiziil of their ”cioinr1i'2i.’nderS,$iior oh the ”lvaliou”r of their eiims, they were iehniiding iii the strength bl" ftheA1iilighty, Aand saying, “ If God prosper us,*’j-tour inidejiendenoe ‘shall eie long be firmljr bstablished ; the ‘ehurcheiié :"iii'd ieliars where we iivoi-“ship jshall ’15re'é§ei‘ir"é”d"; the coiintry which ieve aiid for which We ’rioiv£biieied,shiiall be "die. its eiiii eiiii ireiigious advantages, ouiijittiieiiiy with a ‘double iportion’ e‘£fi‘£1i“e Jepirii tiiéit i’beei‘t1i~e, fisihali iise up eed eeilue blessed.’ A _ V _ i } W i e Nbr "’i‘setl1‘“i"7s ill]. I iién *e1epei1“‘to iéoine who thaii 11 whole enterprieee her .,se1e,eetest influemxe Hmzv ‘Was it. when the news'spreed, as» if, b.orne on the Wings of the wind, that blood slmcl on the palainseof L.ex;ingt.on? While some seized their arms and eflvew to the scene pf ‘contest, ‘many repaired to the clpseta and many to the s.an.cteua.- ry 3-A--—--the faithful .01’ every name employed that praye1'whicl1 has power with Godwthe feflblla ;I%1aJn4ds that Aware uneqtlal to any other weapon, grasped the sweord of the Spirit, and Afroxn myri- ads of ehumble end eenetrikte ehearts, the voice *of inteereeeeien. eupplicetien and wee:ping.mipg1ed in its ascent to heaven with the ~shom:s of battle, and the shock of Thee foregoing remarks en;1ei11ust1~ations, may euffice to ShOW ;fl?1e!.‘3 e0I1nee2ii.en betweelm Religion APaetriot;ism- United in jueet p11op,ortie.ons,they constitute the ;h:ighest perfection of human cha- racter. Let us then, in the eg;enIJiene spirit of ethis QCCaS._iQna aspire t0 the %Ce:harac;ter of A,Ch.ristiaI1 Patriqt Let eugs comecrate aux Aheearts to rT=‘G0‘V,‘)¢. In our ir1$te%x:com-sVe with our efellow-cietizens, rleit us ever xegard the interesetes of etheire.immorta1ify ; do enothing which ;W;ei1.l%aba1eful iI1fl“e:nc.e mr._e,r “the soul; refleect «that he wcloees most for his country, Whose life Axbeest a,cc.o.trds with the p.rin.oi-- ples of religion, and is most efiicientxin 1'.6~ A’ moving kmoral evi1s,e the Jprincwipal _§.0;l,1rc._e both eofif V enational celenlity and netioenal min. E%spVe.ceia1ly, «Chgristian §F1:ieend4s% eand Fee“1Iow~Citi- ', ."_7‘$»en5: xleet the joyful emotiens ;txha