City Document.-———~——-N0. 35. ©:m~Y®1‘@mPIm MR. WINSLOV/V’S FOUR'I‘I~I OF JULY ORATION. THE MEANS OF 'I‘HE PERPETUITY AND PROSPERITY OF OUR REPUBLIC. ORATION, DELIVERED BY‘ REQUEST OF‘ THE MUNICIPAL AUTHORITIES, 01-‘ THE CITY OF BOSTON, JULY’4,183& IN TPIE OLDEMHWWICHURCH, IN C1?1L1”fl]3I{.A.'.['IOI\1' 013‘ AMERICAN INDEPENDENCE. IBY HUBBARD VVINSLOVV, I B O S T O N: JOHN H. EASTBURN, CITY PRINTER, No. 18 State Street. 1838. CITY OF BOSTON. July 5, 1838. Rcsolecrl, Tlxet the tlumlcs of the City" Council be presented to the Rev. IIUm3A.1'm VVINSLOVV, for the eloquent and patriotic Oration, delivered by him, bef'c)z'e the Municipal Authorities en the 4th instant, being the zlnrxiverszgxry of Ameri- can Irxdependmxcze, and that the Mayor be requested to ask of him :1 copy for the press. e A true Copyw--Attes-zt, S. F. McCLEARY, City Cleric. ORATION. THE MEANS OF THI"J PI§RPE'.I‘UITY AND PIt0f:3l’J3RI'l‘Y OF OUR REPUBLIC. Fnnnow Crrxzrzns 2 Tan sentiment at the foundation of the remarks which I pro- pose to offer, has long been firmly established in the minds of all whom I have the honor to address. The sentiment is this, that one of the greatest of earthly blessings, and that on which all others depend, is a good civil government. To be convinced of its truth, we have only to consider for a moment the condition of mankind wherever this blessing is not enjoyed. Crushed beneath the iron hand of despotic power, or dashed in pieces by the wild waves of anarchy, or incessantly pillafrerl and wasted by savage hordes, or slaiiglitered by the b1ood.y arms of ambitious conquerors, they realize little else than the absence of all that is good and the presence of all that is evil. Oppression and violence,intolerance and revolution, brute niriglit and impatient rebellion, alternately triumph over bleeding‘ and wretched humanity. Domestic bliss has no safe retreat, virtue no guardian, property no security, industry no motive, religion not sanctuary, and life itself no real value. Factions, riots, frauds, confiscations, impostures, murders--—eve~ ry description of crime and cruelty---unite to Worry and devour their unhappy victims, and to blight the last blossoms of hope, which survived the ruins of Eden. Such has been the actual condition of no inconsiderable por-- tion of our race in every age. "What a frightful book is the his- tory of mankind! Almost every page is black with the crimes and cruelties of relentless tyranny, or red with the slaughters of 6 conquests and revolutions. Few and far between are the pa- ges, which present that fair and bright picture of human society on which the eye of philanthropy delights to repose. Turn now and look upon the country favored with a good civil government. One of the first and most delightful objects you here behold, is a quiet and happy family. Witliiii its sac- red precincts the conjugal, parental, and filial affections, the sweet endearments of home—-——all the charming blessings of the domestic constitution——-are fully realized. So peacefully does it repose beneath its own vine and fig tree--—~—-so fearless, so safe, so seemingly unprotected-—-that you might suppose it to be the only occupant of the soil. But extending your vision, you see such little happy communities scattered in every direction over the wide country, while every here and there you behold num- bers of them clustered together in villages, and occasionally vast multitudes closely compacted in cities, all fearlessly enjoy- ing the same social and civil immunities. Families, neighbor- hoods, towns, states, comprising millions of human beings——are here affianced together in the same common interest, protected by the same civil power. Not only is each individual as safe and happy as though he were alone, but they all find safety and happiness in each other. What a magnificent and pleasing scene is this! A whole nation of human beings, at once perfectly free and perfectly governed, having their separate and their associate interests well defined and equally protected; mutually pledged to resist oppression, rebuke injustice, secure equity, and promote the true ends of human existence. Here industry is encouraged with a sure promise of reward; genius is sought out and incit- ed to effort; property has a true and permanent value; the path of learning, fame, influence, wealth and glory, is open to all. None suffer but the indolent and the vicious, none are countenanced but the industrious and virtuous; while all are equally protected and encouraged in serving their ,Maker, and securing the great object of their beinox “ Happy is that peo- ple, that is in such a case.” i lWe hence see that a civil government in which righteous r laws reign, is one of the noblest gifts of God to man, and one '7 of the grandest triumphs of human Wisdom and greatness. We are thus admonished to be very jealous for its safety, to be- ware how We trifle with it, to prize it as that on which essen- tially depend all our dearest earthly pleasures and eternal hopes. Its necessity is found in the Weakness, the wants, the ' wickedness, and the fears of men. It originated in our nature. The disposition to govern and to be governed, the relations of guardianship and dependence, the feelings of paternity and of filial homage, are born into the World with us; and these are the essential elements of civil government. It is then truly said, that every well regulated family contains the rudiments of an empire. The question respecting the bestform of government, is not new to be considered. That a monarchical government, of some kind, is the only power adequate to control an ignorant and vicious people, We are not slow to admit. The mere form of government, i.s of comparatively small importance, provided there be vvisdom and fidelity in the presiding powers. Of this, however, there can be no permanent security; and even if there could be, all our sympathies are in favor of republican institu- tions. We havc entire confidence in their success, provided the appropriate means are employed. So had the fathers of our nation. They believed tha.t a popular government could be sustained, but they never dreamed that it could be done by ignorant, vicious,iunprincipled men. Their faith Was, that men could be egmnrrrnn to govern themselves ;——--to qualify them, was the object of their first and most assiduous attention. In humble pursuance of the same views, I would propose, as our subject, the means of the perpetuity and prosperity of our Re- public. This day usually, and With great propriety, invites us to exultations over past achievements and present blessings. It may not be less appropriate and useful, though it should prove to be less entertaining, at the present time, to look forward, and to inquire, how we may perpetuate, improve, and transmit to posterity our glorious inheritance? The grand experiment is now fully begun; it is for us and our children to complete it. Republics of another kind have had their day. Athens and Sparta, Rome and Carthage, are among the things that Were. Whatthey said of Troy, it is 8 now ours to say of them. Long have they slumbered together in the ashes of the past. The modern republics of Germany and Switzerland are of a different character from ours; and those of South America are just struggling into birth. This is the firstv-strictly elective and representative system, under full and mature operation, in the annals of mankind. It owes its existence, under God, to a pure and invincible love of civil and religious liberty, kindled in some of the noblest spirits that ever honored humanity. Until the sun himself tires and falters in his burning path, their memory will live in all hearts true to freedom and philanthropy. Having long groaned under the intolerant institutions of their country, and having been more than once exiled for their re»- ligion from their native Island, our immortal ancestors at length resolved upon that bold adventure, which constitutes one of the most brilliant and decisive epochs in the history of mankind. The settlement and early history of these colonies, the events which led to their final separation from the parent government, the circumstances connected with the organization of this Fed- eral Republic--—--though of thrilling interest, yet to most familiar -——-need not here be even epitomized. Come We then at once to our own times and duties. . Already has a little one become a thousand, and a small one a strong nation. Yet is our nation in its infancy. Cast your eyes abroad over the length and the breadth of this great terri- tory, bounded only by the shoreless ocean on either side, and by the torrid and the frigid zones on either extremity ;——---con- template its almost boundless plains and vallies of richest virgin soil; behold its thousands of verdant hills and mountains swel- ling upward towards the skies, on which the foot of man has as yet scarcely lighted; see its numerous beautiful and magnificent rivers, capable of wafting all the commerce and of propelling the machinery requisite to manufacture all the materials, which it can ever be made to furnish ; look at its exhaustless mines of /wealth in the bowels of the earth, and in the deep fissures of its mountain rocks 3-t--think of the hundreds of millions of peo- T ple which it is capable of sustaining, and which it promises to sustain at no very distant day ;---observe its rapid increase of 9 population, wealth, luxuries»---all those causes which tend ‘ to enervate mind, nourish selfish and indomitable passions, and annihilate that severe masculine morality essential to civil and rel.igious freedom ;———-and it cannot fail to appear that the great experiment is but begun, and that its final result is, to human view, highly problematical. ' How may the success of the experiment be made sure? This is the interesting question We are now to solve. Our task does not require us to attempt to enter far into’ the profound science of jurisprudence. This is the laborious study ofages--——the collected and systematized Wisdom of all past research and ex-— perience. Nor are we to indulge in sublime theories and refined speculations, which cannot be realized in practice. The means in question are few, simple, obvious, and entirely practicable. I shall here assume the position that all governments must have their seat and source of adequate power gr that in a despotism they are, under God, with the despot ; in an aristocracy, with the nobility; and in a republic, with the people ;—----—and that every huinan gorvernrneint strong or weak, prosperous or declin- iiig, according as it is true or false to its own principles. This admitted, it will follow, 1i.l1at the means of the perpetuity and pr0spc1'it;y of our repulilic, are the clifliwslion of the essenttial ele- ments of 73nl‘elligent omelet’/rtuous power among all classes of cit't.ecns. These I shall arrange under three general heads; I. .ENLIGI"ITENED AND PURE RELIGION. The opinion seems never to have been for a moment enter- tained by those, to whom we are indebted for our free l1'lSlL;ll211',- tions, that a people can govern and protect itself, without the ascendant influence and sanctions of acknowledged human ac~ countability to God. Nor was religion with them a mere tool or means of civil government. It sustained the two fold relation of both object and means. They prized civil liber-e ty, because it afforded them opportunity to serve God accord- ing to the dictates of their consciences; while they believed 10 that the actual service of God Was an essential means of sus- taining civil liberty. , Hence their first acts, on landing upon these shores, were those of religious homage. They began with prayer and praise ; --A--they acknowledged God in all their Ways, inscribing his hallowed name upon all their social, secular and public transac- tions. Theirs was a severe, manly, uncompromizing religion, such as imparts a serious earnestness and efficiency to charac- ter. It gave no indulgence to the enervating pleasures of luxury and debauchery, nor to looseness of sentiment and principle ;---- it produced reverential, solemn and adoring views of God, deep and trembling convictions of human accountability, and the ster- ling social virtues of temperance, frugality, chastity, and un- blenching honesty. They held firmly to the Sacred Scriptures, as an infallible utterance of the Divine Mind for our standard of moral truth and duty. As such they taught them diligently to their chil- drenp They believed, as therein taught, that the present state is only the infancy of our being; that our conduct in this life is to sustain an indissoluble connection with our condition in an endless life to come ;-—---that we were made to honor and enjoy our Maker, by aspiring to his holy character and service; and that if we come short of this, We defeat the true end of our ex- istence and vvhehn ourselves in irretrievable disgrace and sor- row. They believed that We are a sinful, race, needing that dispensation of recuperative grace unfolded in the gospel; and that only the penitent and obedient will enjoy the everlasting blessings of the divine favor. Such Were their religious views, and upon these they acted. They lived in this World in view of living forever", under a government of righteous retributions. They dug deep and laid their foundations upon the rock of ages. They aimed both to form their individual characters, and to erect a social fabrick, upon truths and principles enduring as the throne of God. To this, more than to any other human cause, are We indebted for the civil and religious liberty we this day enjoy, and for the hitherto unparalleled prosperity of our nation. 11 The same foundation upon which the pillars of this republic were reared., must continue to sustain them, or it will soon be numbered with those of other ages. Strike out to day from this nation all belief of the existence of God, of a future state, of moral accountability and retributions, as taught in the Sacred Scriptures-——annihilate from the minds of the people all religious sentiment and devotion--and this would prove the last celebra- tion of our nation’s freedom. The shouts of jubilee would soon be exchanged for the groans of slaughter and the sighs of bondage. Before the revolution of another year, the tempestu- ous elements of unrestrained human passion would rise above control,———-the sun of this nation would be turned to darkness and its moon to blood; its stars would fall from heaven as when a fig tree casteth her untimely figs; and the sanguinary history of atheistic France would. be repeated. But the permcmevnt existence of a general atheism is never to be anticipated. Its action is spasmodic and temporary. Re-— ligious sentiments are a part of our nature. Absolute atheism is an unnatural and forced state, and can therefore never realize a prevailing continued existence. Some excentric and strange spirits may always continue to embrace it, and to creep up here and there from their dark places upon the face of the land, but they will ever be few, feeble and short lived. a The question with us, then, is not whether the people of this nation shall liave a pure religion or none; for a religion of some kind, they will certainly have. The only question is, whether they shall have religion pure or corrupted. Shall religion as she descends from above, holy, enliglitening, elevating and trans- forming, or shall some monstrous and debasing superstition, prevail over the land? If the former prevails, our civil liberties may be as enduring as the principles which sustain them; if the latter, they are doomed to an early sepulchre. Their fate, like that of other republics, will be speedily Written upon the pale skies in letters of blood! For it has ever appeared, that while religion pure is the greatest of friends, religion corrupted is the greatest of foes to human liberty. The moral and relig- ious sentiments of our race are mighty for good or for evil. Rightly directed, they unbind the fetters of the soul and exalt 12 man to the highest dignity of his nature ; misdirected and per- verted, they render him a Willing victim of the most oppressive surveillance and most abject degradation. N o vassallage in which ambition and avarice ever held human beings, is more desperate than that inflicted when they interpose between them and God, to keep them in ignorance of his Word and to give laws to their consciences. The brief reign of atheism has ever resulted, and ever must result, in that general prostration of soul and character, which leads directly, by the bloody steps of anarchy and revolution, to enslaving credulity and despotic power. Adversaries of human accountability to God, are therefore enemies to our republic. However loud their boast or fair their promise of liberty, they would soon reduce us to the most galling and relentless of all earthly bondage. It is not because they exercise freedom of conscience, but because they outrage all conscience, not because they use the rights of men, but because they abjure the rights of men——--alienate themselves from humanity and become as irre-— sponsible brute beasts----that they forfeit all claim to the privileges of a free government. N o republican government could be possibly sustained by a community of such men gm-you might as Well think of building a city, and calculating upon its safe repose, on the crater of an active volcano. Every enlightened and faithful patriot will therefore give his influence, to hold the great principles of moral accountability in contact with every mind in the nation. Let them be comrnissioned, as set forth and sanctioned in the Sacred Scriptures, to enlighten the under»- standings, invigorate the intellects, elevate the aims, inspire the hearts, and control the Wills, of both subjects and magistrates—--- and to the end of time may our free institutions stand, firm as mountains of brass.‘ II. Jusr AND TEMPERATE vrnws nnsrrzocrrne HUMAN zarenrrs it AND LIBERTIE S . The doctrine is becoming somewhat prevalent, and" is incor- porated in many of the most popular and imposing theories of 13 our day, that all men have the same identical rights and liber- ties; that it is only needful to be a human being, to possess all the qualities requisite for one to‘ govern himself and others. If this is so, why is there any need of civil government? Indeed, what is government in any form, human or divine, but usurpa- tion? All men are human beings-~——alli have human rights-—--- why should not‘ all be allowed to exercise them unrestrained? Our excellent ancestors entertained no such views. Fathers and benefactors of human liberty, they neither acknowledged nor sought such liberty as this! K That they were sometimes in- tolerant, we all admit. But there is an apology for them in the fact, that they considered they were making a momentous experiment for all succeeding generations, in which they had no hope of success but i.n the prevalence of what they consider- ed sound moral and religious principles; that they had adven- tured everything in this great enterprise; that they had the prior possession of this soil; and that if men wished to try an experiment of another kind, this great western world was be- fore them, and they could go and secure place for tlieiri- selves. Wl‘1atevcr may be thought of some of the measures of the puritans, the principles by which they were actuated and the general course of their conduct, as well as the fruits of their labors, have rendered their names and their example worthy of everlasting remembrance and imitation. T ‘ The oppressions surl'l‘ered by the pilgrims in the old world, the impulses under which they sought the new; the boldness and energy acquired by their descendants in subduing the forest; the exaspe1'atio11of feeling and the increased aversion towards licireditary power, subsequently excited in the colonies by the overbearing policy of the British crown; the character and sen- timents of some of the leading minds in the country, during the revolution and subsequent to it; our annual festivals through- out the land, and our eloquent and impassioned speeches and odes in honor of liberty,»---have all conspired to make the love of freedom the strong master passion of this nation. It is a noble spirit; but it needs to be enlightened, tempered, guided and restrained, or it will rush headlong to its own destruction. The spirit of liberty has ever carried along with it a strong 2 14 tendency to excess and anarchy. One of the loftiest and most enobling of human passions when ternperately excited and wise- ly directed, when irnmoderately exerted and without control, it is one of the basest and most destructive. The steam Which, when kept within due bounds and judiciously applied, bears the Vessel safely, proudly, and speedily onward towards its des- tined port, when raised too high or unskilfully ernployed, pro- duces a terr:ible explosion, disastrous to the vessel and to those einbarked in it. Such will be the inevitable fate of our repub- lic, if We do 11otlc‘1ing; but feed the "fires of liberty and raise liiggh the passion for hunian ifiglttzs. An experienced and judicious pilot would jtirlge it Wise, at the preserit time, to tli.rninisl:1 rath- er than increase the steam, and to ,e,‘i.ve sorne attention to con~ servative measures. If We prize liberty so l1igl',ily as to desire more, it surely becomes us to preserve what we already possess. It is of first importance, that all republican citizens should be well aware of the nature and limitations of their riglits and liber- ties, and of the duties required to protect them ;--——-for, st1'a1r1,tge as it may sound in some modern cars, even human riglits and lib- erties, like all other human tliiiigs, have their limits ; and, like all other human blessings, are to be secured and perpetuated only by some co1'1'espo11di11g sacrifices. A very excellent writer of the other Continent, has justly re»- marked”“, “ The disruption of the United States from the Mother Country, and the outburst of the French Revolution, were the first effects, on a large scale, of those principles which in A1neri- ca had their birth in the love of liberty, but debascd by their mixture with the atheism and spirit of anarchy, which had long been brooding on the Continent, began to threaten the very foundations of all social order. Yet it was but a small number of enlightened men that clearly saw this tendency. Multitudes tliought they saw, and really vvished to see, in these events, only the growth of rational liberty; and counted those who foresaw and predicted the dangerous action of these prin-- ciples on the weakness and wickedness of human nature, as bigots and libellers. But the minds of men have been let *London Register. 15 loose from old restraints; and generation rises up after genera» tion, each st1'ugg;lii1g, vvjith trrovvirig earnestness, to rid itself of all control. .7teli;rious liberty is new publicly advocated on principles, which, if pursued to their leg;g,'iti11'iate consequences, would prevent the rulers and legislators of nations from ac- linowledging; even the lrieing; and providence of God, lest they should, by such ¢‘ZLCliI10‘WlGCl,Q,'l.'l1€§.l,)t, restrain that freedom of opin- ion, which it is allertlgerl that every man has a 1'igl“1tto eXer~— cise.” N ow there are not a few reformers in our own country, of the radical cast here referred to———1nany of them men of very l1igl”i and excellent character, who would shrink with abhor- rence from any knovvn approach to atheism, or to principles subversive of human accountability-----who have embraced and are ui'gi1ig,' forward doctrines and measures, which if carried to their own natural results, must infallibly terminate in the de—- thronement of the Moral Governor of the universe, and the prostration of all law and authority, both divine and hurnan. Yet they do not foresee these results, so absorbed is their vision in the cl,ar*ling; objects they have espoused. If a man were self—<)1:'ig,;*i1i:“tt;en.nMAN:aNcr. , All the great and complex affairs of business throughout the nation, must accommodate themselves to its public legislation ; and it is the Work of years for a change, comrnenced with leg»- islatiou, to make its Way through all the classes and interests of society, so that harrnonious and prosperous action may be re- stored. A. disturbance begun in the social system must, like a disease in the human body, run its course, and in its course produce immense suffering and loss. Every great change in *For the truth of these remarks, the author begs leave to refer the reader to the argument of Mr. Webster, in his “Second Speech on the Sub-Treasury Bill,” wherein, by an extensive induction of facts, and a course of expansive, liberal, dis- passioued and invincible state logic, he expounds the happy peculiaries of our political system, as distinguished from those of hereditary governments; and dc- monstratcs, that instead of having any thing to fear from monopolies of business and wealth, all citizens, who are true to their own welfare, will sustain the great interests of commerce, trade and manufactures ;-—-and that the men who do most business and procure most wealth by an honest pursuit of these and other callings, are doing most, other things equal, to promote the industry, prosperity, wealth and independence of all classes. J i 32 legislation unavoidably produces great derangement and waste, weakens the power of government, destroys confidence, defeats all rational calculations, and throws property out of the hands of honest prospective industry into the hands of idle specula- tors, or fortunate capitalists. If there can be any thing ap-» proaching dangerous monopolies in our country, they are pro- duced in this way, by destroying motives to steady industry and offering premiums to idleness and speculation. It is a war upon nature. It is as if the sun should sometimes of a sudden descend from his throne in the tropics, and wander for a season about the polls ;-—--—it is as if the the storms and frosts of winter should come up in a night, and beat upon the green fields of June ;-—it is as if the bright stars of heaven, which have for ages guided faithful mariners safely over the dark ocean, should surprise them all by a new direction to ruin. In short, it is as if all the human forethought and effort, which through the constant course of nature has hitherto tended to pro» duce prosperity and happiness, should through a strange caprice of nature’s laws produce only disaster and misery. If the rivers of our country, instead of flowing uniformly in the same chan-- nels, should entirely change their place and direction every two or three years, what calamities would befall our commer- cial, manufacturing, agricultural, domestic and social interests! Scarcely less evil are the changes which affect the nation, pro- duced by inconsiderate and rash movements in its halls of leg- islation. It is the wisdom of the Creator to make the laws of nature uniform, that men may know what to depend upon. Not less should it be the wisdom of civil rulers, for the same reason, to render uniform the laws of a nation. Our enterprising citizens can accommodate themselves to almost any laws, provided those laws are permanent. Like the prudent and industrious bees which so well represent them, they can labor to effect in hives of every shape ; but where the hives are continually broken up, as soon as their busy inhab- itants have put them in order and begun to form the comb, no forethought nor labor can ever accumulate much honey. Look now at the immense sums invested in out»-lays,----—-in manufactories, commerce, domestic trade, bank—st*ocks, large i.;.m 33 operations for the general welfare; invested by men of small means, as well of large--—by widows, orphans, teachers, hard laboringflartizaris-—-all staked onthe faith of government, on the permanency of its policy and laws ;-——--then calculate the millions that have been recently sacrificed at the shrine of experiment and innovation. If then we are to be subject to such changes in the proceed» ings of government for years to come, as have been experienced for a few years past, the result will be a general disgust at re-—' publican institutions. Confidence will fail, property will di- minish and lose its value, patriotism will die, contention and revolution will prevail, till all men will exclaim,-—-—Grive us des- potism, give us the laws of the Medes and Persians, rather than this. But we hope better things. A brighter prospect dawns. There remains a sound and healthy sentirnent in the land ;---—-—the great body of American citizens wish to be governed in the best manner, if they can know what that is. Give them that knowl- edge on this subject, which they are now fast receiving, and the sun and stars and rivers of the nation will resume and hold their proper places ;----afl"airs will come into a natural and un- disturbed course ; the wisdom of experience will ascend the throne; the brief and troubled night of sophisters and experi- menters will pass away; order and stability will be hailed with acclaim by the concurring voices of the people, and through long and prosperous ages will dignity and bless our institutions. In the earlier periods of a republic, a vulgar prejudice is lia- ble to prevail among the people towards men in public service, and those devoted to the learned professions. This opens a way for ignorant pretenders to practice their impositions. A sentiment is fostered among the people, that the men of this class are lording it over their fellow citizens, living at ease and growing rich at their expense ;--—--the people are taught to believe that to oppose and oppress them, is to promote their own interests ;---and finally the opinion prevails, that if such a class of men we must needs have, it is the truest republicanisrn 84+ to have the rudest, the cheapest, the most ignorant and vulgar, that can be induced to compose it. N o sentiment is more false and pernicious; none more de- basing to a people, or disgraceful to a republic. If any of our citizens deserve to be called working men and public benefac- tors, those who faithfully sustain the civil offices and the learned professions of the land, are surely of the number. Most people have no adequate conception of the severity of their labors, or the value of their services. None work harder, and few so cheap. How seldom is the labor of intellect duly understood and appreciated 1, How little is known, by most men, of the toil and sacrifice demanded of those who are call- ed to sustain our institutions and to feed the people with knowledge. If the people are true to their own interests, they will ever cherish towards them the liveliest and most af-~ fectionate sympathy; they will hold forth to them the highest motives to excel in their callings ;-»--it will be their ambition that the choicest talent, learning and character may enable those, who hold these important positions in society, to exert the most powerful and happy influence upon their individual and social '-welfare. Few earthly affections are stronger or more sacred, than those which ought to exist between republican citizens and the men who sustain to them the relations of faithful magis—~ trates and protectors, physicians, pastors, and teachers. Guar- dians of their individual and social rights, of their health and life, of their morals and religion, of the education of their children, they should deserve and receive their highest love and esteem. All that the people give to them of their sympathy and sup- port, , will return into their own bosom an hundred fold. Whenever the people withhold these encouragements to pub» lic worth, republicanism degenerates to vandalism; what- ever elevates, adorns and blesses society, passes away,-----and the whole community sinks by degrees into ignorance, poverty, low vice and remediless contempt. Let usthen be very jealous for the talent, the intelligence, the high character of our guardians and teachers. A wakeful discriminating vigilance having secured only the worthy to . these responsible trusts, let our warmest esteem and most 35 cheerful patronage then encourage them to do their best. “ Woe to the country,” says the great statesman whom I have before quoted, “ which would madly and impiously reject the service of the talents and virtues, civil, military, or religious, that are given to grace and serve it; and would condemn to obscurity any thing formed to ditfuse lustre and gloryaround a state. Woe to that country too, that passing into the opposite extreme, considers a low education, a mean contracted view of ‘ things, a sordid, mercenary occupation, as a profitable title to- command. Everything ought to be open, but not indifferent to every man.” The same wisdom adds, “I do not hesitate to» say, that the road to eminence and power from obscure condi- tion, ought not to be made too easy, nor a thing too much of‘ course. If rare merit be the rarest of all rare things, it ought to pass tlirouglr some sort of probation. The temple of honor ought to be seated on an eminence. If it be opened through virtue, let it he remembered too, that virtue is never tried but by some difliculty and some struggle.” As our republic advances, a generous encouragement should be extended to the fine arts. Painting, sculpture, music, ar-- chitecture, horticulture-—--all those arts which cultivate and de--» light the eye or the ear,.-develope and set forth the beauties of nature, improve the human capacity for enjoyment,and place man at a distance from the savage state--———are worthy of the at- tention of every philanthropist. As our nation grows in numbers. and resources, they will be found important means of expending the superfluous wealth that would otherwise promote dissipa- tion, of alluring the people from the gross pleasures of vice, of extending through the community an elevated and christian standard of taste and amusement ;--:--they will tend to soften down savage asperities, to prevent or allay the wild storms of excited passion, to check the growing tendencies to insubordi-« nation, and to render all classes of citizens more humane, con- tented, peaceful and happy. A It is not when the well taught eye is gazing upon the sweet touches of the pencil, nor when the soul feels the charm» 36 mg inspiration of the breathing canvass; it is not when the sculptured marble, with its solemn and subduing power, is hold- ing our hearts in communion with the talent, learning and patriotism of other ages, or of our own honored ancestors; it is not when the ear is drinking in the rich melodies and the ex-- quisite harmonies of music, as the spirit chimes to the notes of tender affection, or plaintive sorrow, or bursting joy, sung by voices that have learned to echo the language of heav-- en; it is not when the proud monuments of architectural beauty and grandeur are looking down upon us, avving us into reverence and filling us with grateful admiration of the native genius, the high wrought skill, the persevering industry, which they reveal to the honor of humanity; it is not, 0 it is not when the manifold and splendid operations and gifts of nature are saluting every sense and delighting every perception of man, as he expatiates amidst the rich and fragrant plants and banks of smiling flowers, the luxuriant and sweet groves, the blushing fruits, and all the nameless charms of a recovered paradise,»-—-thact he feels and acts the savage. N o. It is then that he realizes the blessings of government, civilization, cultiva- tion, refinement ;—--——-it is then that he sees other and better Ways to employ his energies, gratify his ambition and find his happiness, than in fomenting discords, heading factions, excit- ing riots, laying a ruthless hand upon our civil institutions and destroying Whatever exalts and refines our nature. Among the rioters and the disturbers of society, seldom do We find the men devoted to the fine arts; nor even those suflioiently cultivated to appreciate and enjoy them. But it is only as protected by a pure public taste and under control of a strict virtuous sentiment, that the fine arts are thus beneficial. If they may serve to elevate men from the savage state, they may also serv_e, when perverted, to plunge them into the no less deplorable state of effeminacy and debauchery. If they are patronised and prosecuted only by the indolent, the A pleasure-loving, the vicious, they will be as effectual for evil, as in other hands they may be for good. The prostituted canvass will breathe but to pollute; the marble will speak but to awaken impure imaginations; the charming pastimes of 37 music will be seasoned with sentiments suited to gratify a vi»- tiated mind ; monuments of architectural skill and beauty will be with us, as with some in the Old World, defaced with shameful objects and associations; and even the sweet groves and beauties of nature will become scenes of guilty licentious- nessl To prevent this perversion, as well as to realize the full bene- fit of the fine arts, our most virtuous and influential citizens must cultivate and encourage a taste for them. As our country grows older and increases in wealth and luxuries, they will cer- tainly be patronised and extended; they will exert a powerful influence upon the people. Then let them not be relinquished to evil hands. Let good men have them under their con- trol,---——~let them form the public taste, and decide upon the character of the entertainments that shall be served up for themselves, for their children, and for the people at large. Galleries of the most finished painting and statuary, fur-- nished by public or private munificence, should be opened in our principal cities and places of concourse, and brought with- in the means of all classes. In these the great and the good of other ages and countries, the heroes of our revolution and fathers of our nation, illustrious scholars, artists, poets, divines, statesmen and benefactors, should speak to the hearts of our citizens, andinspire our children with a generous and enobling enthusiasm. These are alnorig the causes which attach us to our homes, our families, our common country; which make us emulous to excel in those virtues, which most elevate and adorn humanity. Music should be taught, as an essential branch, in all our schools and universities; the songs of Zion should ascend to heaven, with sweet and impressive melody, in all our temples of worship ; the choicest concerts should occasionally be served for every citizen, who can be induced to believe that they afford a more rational and true enjoyment than sensual indulgences. Few causes would contribute with more happy effect, to melt the hearts of the various members of the social system into each other. The man understood human nature who said, “ Let me corn- pose the ballads of a nation, and teach the people to sing them, a) 38 and I will vouch for their union and patriotism.” As “the evil spirit departed from Saul” when the influence of “the skilful player” was upon him, so the evil spirit of envy, jeal- ousy, insurbordination, anarchy and strife, would find a potent antagonist in the prevailing power of heavenly melody and pat- riotic sono‘. The Ii{ebi'etv minstrels well understood this ; and “the sweet singer of Israel” accomplished more by his harp than by his sceptre. AA classic, chaste, impressive architecture should honor our public buildings, enter extensively into our private dwellings, and inspire a deep and universal passion for severe beauty and simple grandeur in the works of art. This would create a public sentiment, that would ensure a more efl"ectual protection to our edifices from the rufltizzui hands of rioters, than could be secured without it by all the civil codes and penalties ever enacted. Every tongue would cry out against those who should rudely attempt to injure them. All hands would be lifted for their protection. Every city and place of concourse slrould have, within or near it, extensive and richly furnished ga11'(le1is, open to all classesigratuitously, or at an expense which all can alil'ord."“ They should be public in such a sense, that all our citizens may feel a common pride and pleasure in them. A taste for horticulture, extensively cultivated, would greatly contribute to the health, virtue, refinement, contentment and liappiness of the people. N o earthly taste is purer, no pleasures are more rational and refined, than those aflincled by cultivatecl nature, especially to the mind that is ll'lS1i)l1'(3(;l and sanctified with vir-— *It is understood that measures are now in progress for an extensive garden in the City of Boston, at the foot of’ the Common. Every Bostonian will rejoice in the prospect of so valuable an acquisition to the many beauties and ‘attractions of his beloved City. If any thing can possibly be wanting to complete the charm of the Common, and to render Boston a deliglitlhl summer residence, it may be re»- alized in the anticipated garden. Exte,t1di1'1g over a large space, and commanding a perfect view of the whole Common ; so situated as to receive the breezes and freight them with its sweet odors, as they are wafted tlnouglx it over the public malls and pleasure grounds, and cliscliarged by numerous avenues into the very heart of the City; being also in a place of‘ easy and pleasant access from every di- rection,~——-nothing is wanting but that cultivation which Boston l-mews how to bestow, to render it a great ornament to the City, and :1 most valuable contribution to the health, taste, recreation and happiness of its inhabitants. 39 tuous and pious sentiment. lt was no less than a divine hand that first planted a garden. The history of the o1'igin and first fruits of horticulture, and of the use to wltrich it was applied, is in the fOllOVV’ll]g words, “ And the Lord God planted a garden eastward in Eden 5 and there he put the man whom he had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sigl’1t and goocl for food. And the Lord God took the man and put him into the garden of Eden, to dress it and to keep it.” It hence appears to have been the oiigiiial desig3;n of a garden, that it should be made to yield all the productions of nature which cleligl‘1t the eye and which nourish and refresh the body; and that, it should be a very appropriate employment of man upon earth, to cultivate and enjoy it. The most important object to be gairiecl by public gardens, and by the various exliribitiotns of the fine arts, is the creation of a ]')l7()Vt1l.ll1"lQ,' and true taste for them, which shall lead people to cultivate and enjoy them, in a private and domestic way, at home. They may thus be made directly to subserve the do- mestic Welfare of every family, by rnaking home attractive, and thereby securiiig its members, from straying in pursuit of vicious indulgences, to those recreations which cultivate the mind and improve the heart. i h Then they also afibrd a cornmen pleasure to all classes, and thus promote a common sympathy between the rich and the poor. Gentlemen of vvealth who own fine ga1'clens,ea.1_1 scarcely confer a greater public benefit than to throw them open occasionally to all their fellow citizens. VVhen people have become accustom- ed to these privileges, and have learned to appreciate the beauti~- . ful and the rare, such gardens will seldom be injured. It is often and truly remarked, that the unenvious poor, who have a well formed taste, can enjoy many of the fine tlrings of the rich bet» ter than their owners can; for they have the most important part of the pleasure, Without the attending care and anxiety. Hence the fine arts are highly republican. Our more prosper-- ous citizens who construct elegant edifices, cultivate gardens, patronise music, painting and statuary, are public benefactors, not only because they furnish employment to others, but be-~ 40 cause they put their property in a condition for others to enjoy, as well as themselves. How much more generous than to hide it in a napkin, or deposite it in a dark vault! And how wisely benovolent is that providence, which has rendered it necessary for the man who would derive the most pleasure from his possessions, to employ them in some way which contributes to the welfare of his fellow beings. It was to be expected in the earliest infancy of our republic, when to subdue the forest, provide for the absolute necessities of life, and protect ourselves from invasion, was enough to engross all our energies, that the higher pursuits of literature and science would be neglected. But we have passed that period, and these noble pursuits should now claim a more par-- ticular attention. Let the hi-stories of other ages and nations instruct us. What was it that placed Egypt, Syria, Greece and Rome, so high in greatness and influence over all the world, while so many nations, great, populous, warlike, flushed in their brief day with numerous and mighty conquests, passed irnme—- diately away to oblivion 2’ Among the most important causes, were the pursuits of learning, instigated originally by the religion from heaven, firing them with a noble enthusiasm, and affording them the means of becoming distinguished and powerful. These were the causes which produced in them the wisdom to plan, the knowledge to legislate, the eloquence to thunder, the poetry to sing, the patriotism to sacrifice, and the heroism to defend and conquer, for their protection and glory. Through these more than any other human causes, those nations were enabled to stand fast in strength and greatness during long periods of change and overthrow, like rock-bound islands in the ocean, while the rude nations and tribes around them, like the in-~ constant waves, were swelling upward and dashing down again 1 in constant and rapid succession. The nations which gave birth to Moses, Manetho and the Ptolemiesg to David, Isaiah, Jeremiah and Habakkuk; to Homer, Pythagoras, Demosthenes and Plato; to Virgil, Hor- ace, Cicero and Caesar----will be remembered and honored through all the ages and revolutions of time. Had the religion 41 which gave the original impulse to the intellect of those nations, been by them known and retained in its purity, they might have remained till this day. Their proximity to savage tribes would have exposed them to invasions, but they would have possessedwisdom and valor to resist it. If we may credit history, their ruin commenced with themselves. Corrupt reli- gion and vice produced and reproduced each other; these at length occasioned a fatal prostration of intellect. Enervation, efferninacy, loss of valor, the pleasures of sensuality, gradually prepared them to fall a prey to their more powerful invaders. For it is only as rendered mighty by the super_ior energies of mind, present and active in the living generation, that a civilized nation can stand up firmly against the everlasting assaults of envious and ruthless barbarians upon their borders. Tim} cultivation of intellect and the treasures of learning passed away to other nations. Switzerland, France, Spain and B Gerrnany received the precious inheritance ;---Britain subse- quently partook of the same, and more than all others improved upon it. Britain! Her whole firmament is bespangled with stars! Wliat constellations of brilliant minds adorn her sky! No intellect surpasses British intellect; whether we consider the accuracy and compass of its science, theclepth of its phi- losophy, the soundness of its logic, the fascination and power of its eloquence, or the raciness, richness and variety of its poetry. The language in which the transcendant Bacon and Newton made their great discoveries, and opened a way into new worlds; in which Locke thought and Butler reasoned; in which Larned and Paley studied and taught, and Hall preached; in which Chatham electrified and swayed by his eloquence, and Burke rose highest of all mortals in majesty, splendor and power of intellect ;-—-----in which Dryden, Pope, Shakspeare, Milton, Cowper and Scott breathed out their burning spirits upon the world—--we may well be proud to claim as our mother tonguefl‘ "These are samples of British intellect, in some of the principal departments of learning. N 0 other man, probably, has done honor to so many of them as Edmund Burke, the illustrious scholar and statesman, to whom I have so freely referred. His mind entered a great variety of departments, and excelled in them all. An- 42 Great in age, ancestry, commerce, intellect and renown, tliougli small in territory, Britain holds ascendcncy over all other nations of the Old VVorld; but take away her treasured knowledge and her pride of ancestral learning and clig'11ity:; strike from her laiiguage the literature and science ,<_.;'a,ri1e1'ecl up in it ; blot from her sky all the l)1'igl1t orbs which have risen in it since Alfred the first of them rose ; give her the stinted and feeble powers of dark, uncultivated mind; place her in all these respects in a conc.l.ition not interior to that of Russia———-—- and a single frownof the great autocrat 1r1;igli1t annihilate lier in cient and Modern Languages, Mathematics, Philosophy, English Literature, Criti- cism, I-Iistory, Jurisprudeuce-—-received from hirn their l'iigl'xest honors. The depth of his study and astonishing variety of his acquirements, every where appear in his state papers, as well as in his literary productions. Even his most severe and pro- found argurnents are ernbellislied with the beauties of a finished taste, and illustrat- ed with the richest collection of study and history. Frequently, after conducting you with great precision 0fi'.l10l‘lgl‘1t through a long course of cautious, close, logical demonstration, he comes suddenly forth with a bold and mighty rhetorical stroke, as of forked lightning from the clouds ; or bursts upon you in splendid flashes of genius, like scintillations struck from the sun. At another time, like the sky»- rocket, he soars directly into the heavens with terrifiic grandeur, and liaving awed you into reverence, turns quietly and comes down upon you, like the showers of fire-drops, gentle, liquid, variegated with every hue of beauty ; and at last disap- pearing with acalm, subdued, but brilliant lustre, which leaves in you an emotion oi” exquisite delight in the performance, iningled with regrets that it is so soon over. As an example of the former, take the conclusion of‘ his speech in the trial of VVarron I-Iastings, govei-not-—general of Bengal. At the close of his labored and powerful argument, attended with some severe sarcasm, he gives the finishing stroke with these words. “ My lords, it is not the criminality of the prisoner, it is not the claims of the commons, to demand judgment to he passed. upon him, it is not the honor and dignity of this court, and the welfare of millions of the human race, that alone call upon you. ‘When the devouring flames shall have destroyed this perishable globe, and it sinks into the abyss of Nature, from whence it was commanded into existence by the Great Author of it; then, my lords, when all nature, kings, and judges themselves, must answer for their ac» tions, there will he found what supersedes creation itself‘, namely, ETERNAL .TUs- men I This was the attribute of the great G-on ofNA.'rUn1::lhefore worlds were ; it will reside with him whenthey perish ; and the earthly portion of it cornmitted to your care, is now solemnly deposited in your hands by the commons of Eng- land. I have done.” As a specimen of the latter, take the oft-cited apostrophy upon the i1l—-fated queen of France. Depicting the horrors of anarchy and revolution, as illustrated in the de- struction of the royal family, and the bloody massacres that followed, he mentions the 43 it clay. 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