Acq. Dcpr., Librory Univ. of North Carolina Chapel Hill, N. C. 27S14 &2S- 1 }r o -J > 1 • • > CT-J n i THI : i LII *RAJ IY C )F THE UNIVERSITY OF NORTH CAROLINA ENDOWED BY THE DIALECTIC AND PHILANTHROPIC SOCIETIES DA 6 90 .B32 C5 iKK'SiS. 1 " 1 "CHAPEL 10002357708 This book is due at the LOUIS R. WILSON LIBRARY on the last date stamped under "Date Due." If not on hold it may be renewed by bringing it to the library. DATE DUE RET. ■ yprr.T-g mhtikni DATE DUE RET. M/A 3 1991 i 2 Q20 ..-«•"-- ■ . ^ ■ w. 513 Digitized by the Internet Archive in 2011 with funding from University of North Carolina at Chapel Hill http://www.archive.org/details/chronicleofbatteOObatt Chronicle of Battel &bbeg. j Wl *M»f.p^. *•*-*■- "'*"" «••«•* ">> Wf luctpir LtbdeJrtu Jc Pollen x\?Qk>< juo canf&ncrvLirwo [c muafeaxr aMxruerer^ fitt a: til ud are pertdvramo rptftWeuda ovtvci&cct. OC XtUXVCO n&TMM**£ CM CXCYZWL COXl^ c*xir v&de ei cu, e^er^cpeu i Mai {turner coya& yobcran UOT7\X &&> ;jWvC". 14XT 6 A vum& paeraf ilti Bat Mas.GrtZ. MA tkmtx£um/A.MM&l 1 THK Chronicle of battel ftbhty, FROM 1066 TO 1176. NOW FIRST TRANSLATED, WITH NOTES, AND AN ABSTRACT OF THE SUBSEQUENT HISTOBY OE THE ESTABLISHMENT; MARK ANTONY LOWER, M.A., MEMBER OF THE SOCIETIES OF ANTIQUARIES OF NORMANDY AND OF AMERICA, AND OF THE ACADEMY OF SCIENCES OF CAEN. LONLOh : JOHN RUSSELL SMITH, 4, OLD COMPTON STREET, SOHO SQUARE. LEWES : R. W. LOWER. BATTEL : F. W. TICEHURST. MDCCCLI. LONDON: ARLISS AND TUCKER.. PRINTERS, 15, Frith Street, Soho Sqiark. TO CHARLOTTE, LADY WEBSTER, OF Battel abiey, THIS VOLUME, ILLUSTRATIVE OF THE EARLY HISTORY OF ONE OF THE MOST RENOWNED OF THE ENGLISH MONASTERIES, AND OF ONE OF THE MOST INTERESTING OF OUR NATIONAL MONUMENTS, IS MOST RESPECTFULLY DEDICATED, BY HER LADYSHIP'S OBLIGED AND OBEDIENT SERVANT, THE TRANSLATOR. Jan. 1, 1851. IktttCJ TOlltam bttfjougt hum alsoc of fljal JFolfcc tfjat teas forlomc Qui) slagn also tljoru^ rjgm En tjjc faatailt Irifome. SJitiJ tjjcr as tfjc batatlc foas &n "abbcg fjc Ictc rro ©f S>cmt fHarttn for the soulrs Cfjat tf)crc slagn tocrr &no tfjc monks tocl gnoug JFcffcti bjftfjout fagle iTIjat is calico in CBnglonoe ^bbeg of Batailc. Robert of Gloucester. Prima nocte post ingressuni Willielnii in terrain Angliaj, dam jaceret in papilione, venit ad eum vox, dicens ; Willielme, Willielnie, esto bonus homo, quia in regni corona praevalebis, et rex Angliae eris, et cum hostem deviceris, fac construi Ecclesiam in eodem loco, in nomine meo, tot centenorum pedum in longitudine quot annorum numero semen sanguinis tui regni Angliae gubernaculum possidebit et in Anglia regnabit. Knyghton. ©icitur, a 23cilo, Bcllum, locus mc, aU iA bkli.o Angligenae victi, sunt hic in morte helicti ; Martyrts in festo Christi cecidere Calisti ; Sexagenus erat sextus millesimus annus, Cum pereunt Angli, stella monstrance cometa. From a Tablet formerly hung up in the Abbry. /=% C' kr"! ri ' \ ft- ■• I fifTWfci . .■ PREFACE. HE light which is cast upon the earlier periods of English History by the publication of monkish chronicles is acknowledged by every student of our annals who, unwilling to take upon trust the statements of popular historiographers, goes to original sources of information, and seeks after Truth among the mists and shadows of Antiquity. Until a comparatively recent period most readers were content to accept the history of their fatherland through the brilliant, but often prejudice- distorted, medium of writers whose principal characteristic was an aptitude for excellent composition, with very little for the patient research and laborious investigation so essential to a right appreciation of the motives which influ- enced the actors in the great drama of English history. Of late, however, there has arisen a disposition to examine original authorities, either in the inelegant Latinity of medieval writers, or by means of translations. The latter have been made as well for the use of those whose reading has been limited to the classical authors, and to whom the early chroniclers speak Vlll PREFACE. in a language that is often obscure or unintelligible, as for the far more numerous class to whom Latin is totally unknown. High praise is due to the various learned bodies of recent origin who have ably served the cause of historic truth by the publication of antient documents hitherto shut up in MS. in our various public libraries, and only available to the learned few who possessed the skill to decipher, and the leisure to peruse, volumes, which, however decayed by the ravages of time, and however inferior in regard to literary merit, often serve to clear up doubtful points, or to supply information previously buried in oblivion. The printing of these has rendered them accessible to hundreds of readers to whom they were entirely unknown, or known only in name. Of many of the more valuable works, which were always known and to a certain extent appreciated, but which existed only in ponderous folios in the libraries of the wealthy, translations have been made by Dr. Giles and others ; and they are now read in inexpensive fireside volumes by thousands to whom they had previously been sealed books and dead letters. The little work now presented to the notice of the latter class, though never entirely lost sight of by antiquaries and historians, and though of acknowledged interest and value, remained in MS. until the year 1846, when it was printed by the Anglia-Christiana Society. That Society (now presumed to be extinct) consisted of a limited number of members ; and as the volume has not been offered for sale, this translation may be considered as the first public appearance of the Chronicle of Battel Abbey. PREFACE. IX The original is in the Cottonian Collection of Manuscripts in the British Museum (Domitian A ii). It is written on 1 29 leaves of vellum of a small quarto size, and is evidently of the latter part of the twelfth century. The liberality of my publisher enables me to present two pages of fac-simile, each accompanied with an illumination characteristic of its period. That opposite the title-page represents the Conqueror sitting in his coronation chair, and is, for its date, very splendid. The MS. was copied, and freed from its contractions, by the late Mr. Petrie, under the direction of the Record Commission, with a view to its forming part of our national chronicles. After the death of Mr. Petrie, iheJng/ia- Christiana Society obtained from Sir James Graham a loan of the copy, which was edited and printed at the Society's expense. The following translation has been made from that edition. Like all MSS. of its date, the original contains some doubtful readings, a few of which were noted by Mr. Petrie, and others by the editor. Two or three conjectural emendations of my own, which it is unnecessary to specify, have been made use of in this translation. The style of the chronicler, though generally pretty intelli- gible, is often turgid and inflated in the highest degree, and abounds with a semi-legal and pleonastic phraseology suffi- ciently offensive to a classical taste. Some of his passages are obscure, and many phrases redundant ; but I hope that his meaning has been generally caught, and conveyed in the English dress in which the work now first appears. The Chronicle commences with the Norman Invasion, and extends to the year 1176. The MS. is defective — by what PREFACE. quantity of matter it is difficult to conjecture — though I am inclined, from internal evidence, to believe that it is not very considerable. Of the identity of the author nothing certain can be inferred, beyond the bare fact of his having been a monk of Battel. A few passages would almost incline one to believe that Abbot Odo, who was living at the date of the last events narrated in the work, and who is known to have been a literary character of some eminence, was the writer of at least some portions of the volume. The following are the principal subjects contained in the Chronicle : the Norman Invasion — the Conqueror's Vow to found a monastery on the field of battle — the fulfilment of that Vow — the peculiar privileges of the Abbey, and its exemption from episcopal and civil jurisdiction, constituting it a kind of imperium in imperio — the origin of the town of Battel — royal and other benefactions to the Abbey — feudal customs — a series of quarrels and suits between the bishops of Chichester and the abbots, concerning jurisdiction — acts and characters of the successive abbots — suits and negociations respecting the Abbey's possessions ; interwoven with many facts and inci- dents of our national history — miracles — pious reflections — anecdotes of the Norman kings and other distinguished per- sonages — improvements in the abbatial buildings — and various other matters, all more or less illustrative of our early annals, and of the state of society during the period which it embraces. My object in undertaking this translation was to illustrate local history. I am not, therefore, called upon either to attack or to defend the religious sentiments incidentally introduced PREFACE. XI by the Chronicler into various parts of his work ; yet a remark or two on the Monastic system may not be deemed impertinent in this place. While it is readily admitted that monachism originated in mistaken views of the spirit and intention of Christianity, the candid inquirer will not deny that it was overruled by Divine Providence for great and useful purposes. The monks became, in many instances, the pioneers of civilization, the patrons of art, and the promoters of agriculture. Throughout the middle ages they were the conservators of literature and science ; and it is difficult to conceive what would have become, not only of the literary monuments of antiquity, but of the very spirit of learning and historic record itself, had not the monasteries afforded their shelter to the former, and their fostering care to the latter. In the absence of this, or some analogous system, the history of Europe, during more than the thousand years characterised, even now, as the Dark Ages, would have been immeasurably darker still. It is capable of proof, too, that the monastic orders had the effect of promoting the cause of civil liberty. Just as a feudal baronage, though comprising within itself the elements of tyranny, interposed itself between the people and monarchal despotism, so these, by the constant warfare they carried on with a proud hierarchy, modified its bearing upon the masses of the community. Until the morals of the monks became flagrantly corrupt, the convents were highly and deservedly popular. Wherever a brotherhood settled down, the adjacent lands were brought into cultivation, labour was plentiful, hospitality prevailed, Xll PREFACE. and peace and good order resulted. A well-endowed and regularly-conducted Abbey was at once the school, the hospital, the dispensary, and the workhouse of a large sur- rounding district. In a retrospect of rnonachism, then, let us mingle our judgment with mercy, nor ungratefully forget how largely we moderns stand indebted to a system which — however erro- neous in its institution — however debased in its decline — however deservedly doomed to extinction — assisted in working- out for us the personal and moral freedom we now so fully enjoy. Lewes ; IMh February, 1851 trotuam te ]}\tu jutnna tknt inmwme GMaetfteta afo ^akro^ mo <*tio{ & m&ttt tuV taauf qitefca*two\mft(ttUtn capmilftribo uel Cu#>leuto mttuwitotreaaur ufcoxttf* u& taeaxi fobiih* parftta el) aratwffoib?, !at>&Mequcwttwv uulumtm mmouVfogna but xei^eonttu&V 6 wioq? qiiiWbitiwF'uiIiKlIb collar - ta Tttorfmkmn 1 (Hum enutt mufluate' Mr-finibo hoff^ftww ttuuif biffitfo* te ttctmdCtaf tel»dstnta — Htm cmfu* &rcott{ltcatbviuntt/ dvgutrdtdue eutf^em cmrl*citanl>^ &ua*a% at> caxrttlmtt ud c6mof>um/ poffo^ acaimoil ucl pUcmmun mufts tyinm 7 Sigef tmu ctbr «wc %er a£> l>ec mfuffiaemts veutp ftn£ afc e^ ^t pimutf £t$&tenfc& ab £a$Ho attitttu aro£ accottto ^arc nou uiutilr uifntt) $s£ — <^-~ THE HISTORY OF THE FOUNDATION OF Battel ftttbeg. AVING at hand certain records, which are a memorial to posterity concerning the the site and establishment of our place, Preface. namely, the Abbey of S. Martin of Battel, we have now resolved to write more at large re- specting it, recapitulating some facts, and supplying others that have been omitted, in order to hand down, collected into a book, whatever we have been able to learn worthy of the remembrance of aftercoming times ; and these things we have gathered, either from verbal statements or from docu- ments written by our predecessors. And inasmuch as the widely-spread possessions of this Abbey — the situation of its lands — its yearly revenues — and its liberties, customs, and dignities, have not heretofore been very clearly exhibited, neither yet various other matters tending to its security or advantage in such suits or negociations as may hereafter arise — although we are utterlv insufficient for the undertaking-, yet it has seemed to us desirable to apply our scanty abilities to the fuller elucidation of matters from the beginning. By that providence by which all earthly affairs are arranged, the most pious Duke William, of the illustrious stock of the Normans, and of their famous prince th" J Abbe,j. Rollo, a man worthy to be designated the father of his country, and the landmark of his duchy and kingdom, 1 2 CHRONICLE OF having arisen like a morning star upon the world l — (through his admirable diligence, accompanied by God's favour, his own liberality, and the assistance of the nobility of France) — after innumerable storms of calamity, happily asserted his claim to the government left him in right of heirship by his father, and at length effectually reduced it under his power. In the mean time his kinsman, King Edward, died, and left the kingdom of England to Duke William, whom he con- stituted his legal heir. But this was seized upon by a certain perjured slave 2 called Harold, and the duke having received information of it, relying upon the advice and assistance of his friends, devoted all his energies, either by force or stra- tagem, to recover his rights. He therefore prepared himself a great fleet ; and many counts, nobles, and illustrious men, and many barons who were not his subjects, but belonged to neighbouring provinces, from motives of respect associated themselves in his retinue. The duke, therefore, Yt l p™ens? d - siting sau ^h a prodigious army, and attended by the divine favour, arrived safely near the castle called Pevensey. 3 The soldiers leaped joyfully upon English ground at intervals along the shore It happened as the duke left his ship, that he fell upon his face, making his nose somewhat bloody upon the beach, and grasping the earth with his outstretched hands. Many of the bystanders feared the consequences of so unlucky a presage, and stood whis- pering together. But the duke's sewer, William Eitz-Osbert, 4 1 " In mundi climate prout Lucifer exortus." The good monk appears to have had a passage of Ovid in Ins mind — " Admonitorque operum ccelo clarissimus alto Lucifer ortus erat." Met. iv, 6C4-5. 2 " Suo " in MS. probably for " seruo." 3 Here a leaf is apparently missing from the MS., and the sense being consequently broken, the exact meaning of the words at the beginning of the next leaf cannot be ascertained. 4 William, son of Osborne de Crepon, and usually called William Fitz-Osborne. He was one of the duke's chief advisers respecting the invasion. He held the offices of steward of the household and sewer in the Norman court, and was afterwards advanced to the BATTEL ABBEY. 3 a man of great merit and much ready wit, being at hand, boldly rallied the failing courage of the waverers with a word. " Cease men," said he, " to interpret this as a misfortune, for by my troth, it is a token of prosperity ; for lo ! he hath embraced England with both his hands, and sealed it to his posterity with his own blood ; and thus by the foreshowing of Divine Providence is he destined effectually to win it !" Things thus turning out according to his wishes, the duke did not long remain in that place, but went away with his men to a port not far distant called ^fiSjj! Hastings ; and there, having secured an appropriate place, and acting upon a prudent determination, he speedily built a castle of wood. 5 And having burnt the greatest part of the ships (lest any of his followers, relying upon the hope of returning home, should be careless in the design that they had undertaken), the duke — now shortly about to become a king — anxiously hastened to reduce the surrounding country. Harold, the usurper of the kingdom, hearing of his arrival, quickly collected his army, resolved upon driving out the duke, or rather upon utterly destroying him and his, and marched forward, with great boldness and expedition, to the place which is now called Battel, where the duke, sur- rounded by his battalions of cavalry, met him courageously. Having arrived at a hill called Hechelande, 6 situated in the direction of Hastings, while they were helping one another on with their armour, there was brought forth a coat of mail for the duke to put on, and by accident it was handed to him the earldom of Hereford and the Isle of Wight. The principal duties of the sewer were to serve up dishes for the king's table, and to taste every viand before the monarch ventured to partake of it. This, being a precaution to avoid poisoning, was generally committed to some personage in high favour with the monarch. Fitz-Osborne on one occasion incurred the king's displeasure by serving up a crane which was scarcely half-roasted. William was so highly enraged that he raised his fist for the purpose of striking the favourite, but was prevented by another of his attendants named Eudo, whom he afterwards rewarded with the office of dapifer, for his seasonable interference. 5 Vide Sussex Archceological Collections, vol. ii, p. 54. 6 Or Hetheland. The name is now lost. 4 CHRONICLE OF wrong side foremost. 7 Those who stood by and saw this, cursed it as an unfortunate omen, but the duke's sewer again bade them be of good cheer, and declared that this also was a token of good fortune, namely, that those things which had before kept their ground were about fully to submit them- selves to him. The duke, perfectly unmoved, put on the mail with a placid countenance, and uttered these memorable words : " I know, my dearest friends, that if I had any confidence in omens, I ought on no account to go to battle to-day ; but, committing myself trustfully to my Creator in every matter, I have given no heed to omens ; neither have I ever loved sorcerers. Wlierefore, now, secure of His aid, and in order to strengthen the hands and courage of you, who for my sake are about to engage in this conflict, I make a Vow, that upon this place of battle I will found a suit- able free Monastery, for the salvation of you all, and especially of those who fall ; and this I will do in honour of God and his saints, to the end that the servants of God may be succoured ; that even as I shall be enabled to acquire for myself a pro- pitious asylum, so it may be freely offered to all my followers." 8 Among those who heard this vow, was a monk of Mar- Requestof moutier, 9 one William, suraamed Faber, who for- Paber™ merly, while in the service of the duke, had obtained 7 " Inversa ipsi oblata est." The coat of mail (lorica) alluded to, was the tunic quilted with rings (or with mascles), so many representations of which occur in the Bayeux Tapestry. Its general form was that of a shirt with short sleeves. The word inversa may be read either as I have given it, or " inside out." " Among the last incidents of the Tapestry, we find one of the victors stripping a dead warrior of his armour, winch he is pulling over Ins head inverted." (Planche, Hist. Brit. Costume.) It is hardly probable, however, that the duke's attendants would have presented his hauberk tinned " inside out." The blunder, then, was simply that of attempting to put it on the wrong way, as a person dressing in the dark might don Ins shirt with the breast to his back. The sewer's interpretation of the omen would thus be pertinent : " As the duke's hauberk turns its back upon him," he might have said, " so shall these Englishmen soon turn then backs upon us 1" s I am not quite satisfied with this rendering, as the latter portion of the sentence is imperfect in the original. 9 Majus Monasterium, or Marmoutier, is situated near Tours. It is said to have been founded by St. Martin, the great apostol of the Gauls, who is reported to have died there BATTEL ABBEY. 5 the name of Faber (or ' the smith') from this circumstance ■ — As he was one day a-hunting with his companions, they happened to be short of arrows, and thereupon had recourse for more to a neighbouring smith, who proved to be unac- quainted with such sort of work. William therefore seized his tools, and presently, with great ingenuity, fabricated an arrow. This man, afterwards changing his profession, betook himself to a religious life at Marmoutier, the fame of which for sanctity was then very great. And when the descent of the duke upon England was everywhere extolled, he, in order to advance the interests of his Church, attached himself to the army. Immediately on hearing the duke's vow, which was exactly suited to his wishes, he proposed that the monastery should be dedicated to the blessed bishop S. Martin. 10 The pious duke favoured his suit, and benignly promised that it should be so. The duke, then, by his heralds, thrice offered conditions of peace, which were thrice refused by the enemy; and at length, conformably to the prophecy of Merlin " tfjat a Norman atonic in iron coats sfjoultr lao Iouj tfjc nrtoc of tfjc Ettglteff," it was manfully fought with arms. 11 Nov. 11th, 412. (Vide the succeeding note.) The monastery was burnt by the Normans in the ninth century. At a subsequent period it became one of the conventual glories of France, and as such subsisted until the Kevolution of 1789. At present, the antiquarian traveller on his approach to Tours by the Lone has some difficulty in tracing on the left bank of the river the ruins of this once majestic and important structure. 10 St. Martin, a Pannonian by birth, was the son of a Roman military tribune, and was born about a.d. 316. He was originally a soldier, then a hermit, and finally, bishop of Tours, in France. He died a.d. 400. He is accounted the apostol of the Gauls, and from Iris original profession is frequently styled the military saint. Hence Faber's predilection for him, and hence the appropriate dedication of Battel Abbey. His feast is the 11th of November, and Martinmas is accounted one of the cross, or intermediate, quarter-days. This festival, like some others hi the Romish calendar, was the substitute of a Pagan one, antiently held at the same season in honour of Bacchus ; and good Protestants have not been remiss in paying then respects to St. Martin's memory : Teste Barnaby Googe ; — " 27a urlln chcare get once again oatf) fttarttn mare rneltne, ffiSErjom all tlje people oiovsljippctfj aritft vosteo geese anfi urine." 11 Merlin's words, as recited in Geoffrey of Monmouth, are : " The German dragon (i.e. the Anglo-Saxons) shall hardly get to his holes, because the revenge of his treason 6 CHRONICLE OF Upon the hill where the Abbey now stands, the English supported their king in a compact body But at length, by a preconcerted scheme, the duke feigned a retreat with his army, and Eustace, the valiant count of Boulogne, nimbly following the rear of the English, who were scattered in the pursuit, rushed upon them with his powerful troops ; meanwhile the duke returned upon them, and they, being thus hemmed in on both sides, numbers were stricken down. The miserable English, feeble and on foot, are scattered abroad. Pressed upon, they fall; they are slaughtered, and killed ; and their king being overthrown by a chance blow, they fly in all directions, and seek their hiding places. And then, after an innumerable multitude had been slain on the field, or rather in their flight, a very great calamity presented itself before the eyes of all. There lay between the hostile armies a certain dreadful precipice, caused either by a natural chasm of the earth, or by some convulsion of the elements. It was of considerable extent, and being overgrown with bushes or brambles was not very easily seen, and great numbers of men — principally Normans in pursuit of the English — were suffocated in it. Eor, ignorant of the danger, as they were running in a dis- orderly manner, they fell into the chasm and were fearfully dashed to pieces and slain. And the pit from this deplorable accident is still called M a/fosse. 12 shall overtake him. At last he shall flourish for a little time, but the decimation of Neustria (i.e. Normandy) shall hurt him. For a people in wood and in iron coats shall come and revenge upon him his wickedness." (Dr. Giles's Translation.) 12 Malfosse. This name was corrupted to " Manfosse" previously to 1302, when certain lands there situate were conferred upon the Abbey. I have taken some pains to ascertain the locality of this shocking incident, but can find no place which, in the ordinary use of language, can be called a " dreadful precipice." It has been conjectured that it occurred on some part of the stream (the Asten) which rises in the western part of Battel Park, and which supplies water for the powder-mills, and ultimately flows by Crowhurst and Bidverhithe into the sea; but this hypothesis is untenable, for the following reason. The attack of the Normans is plainly shown to have been made from the south and south-east, and any one who will take the trouble to examine the ground, will see that the retreat of the Saxons must have been in a north-westerly direction, by that division of Battel now BATTEL ABBEY. 7 Amid these miseries there was exhibited a fearful spectacle : the fields were covered with dead bodies, and on every hand nothing was to be seen but the red hue of blood. The dales all around sent forth a gory stream which increased at a distance to the size of a river ! 13 How great, think you, must have been the slaughter of the conquered, when that of the conquerors is reported upon the lowest computation to have exceeded ten thousand ? Oh ! how vast a flood of human gore was poured out in that place where these unfor- tunates fell and were slain ! What dashing to pieces of arms ; called Mountjoy. The ground here is certainly somewhat precipitous, descending to a stream of water which runs from Beech mill-pond to Whatlington, and becomes a tributary of the Rother. This stream still occasionally overflows its banks, and the primitive condition of the adjacent levels was doubtless that of a morass or swamp, overgrown with reeds and similar bog vegetables. Here then, in all likelihood, occurred the "great calamity" so graphically described by our historian, although, thanks to good drainage, the ' bad ditch' (Mal-fosse) no longer remains. I may add, in confirmation of these remarks, that in 1279 Adam de Pycot released to Abbot Reginald nine acres of land called Wincestrecroft in Mainfosse. Now Wincestre Croft is still known, and hes in the direction specified — west by north of the town. The name of Mountjoy itself may be derived with nearly equal probability from two distinct sources. " Mont-Joie, among the French," says Bailey, " is a name by which they call heaps of stones laid together by pilgrims, in which they stick crosses, when they are come within view of the end of their journey." But Boyer defines Mont-joie as, " a heap of stones made by a French army as a monument of victory." Tradition supports the latter definition, asserting that it was on this hill, where the wind- mills now stand, that the Normans sounded the trumpet of victory, and called back their pursuing troops. This place is sometimes termed Call-back hill, a name popularly believed to have been given it from that circumstance. In antient documents, however, it is written Caldbec (the ' cold spring'), and a cold spring still exists on the spot. Caudbec in Normandy probably derives its name from the same Teutonic roots. 13 The Conqueror is said to have given one portion of the field of battle the name of Sanyuelac, or the ' Lake of Blood ;' and a part of the present town of Battel is called the Lake, because, says tradition, of the vast quantity of blood there spilt — a very sea, as it were, of human gore. " There about," says Drayton (Polyolb., Song xvii,) " is a place which after rain always looks red, which some have attributed to a very bloody sweat of the earth as crying to Heaven for revenge of so great a slaughter." " Asten once distained with native English blood ; Whose soil, when yet but wet with any little rain, Doth blush, as put in mind of those there sadly slain." Unfortunately, however, for all this, the name of the place as written by our chronicler and his predecessors is Santlache, a word requiring a totally different etymology. The redness of the water here, and at many other places in the neighbourhood, is caused by the oxidization of the iron which abounds in the soil of the Weald of Sussex. CHRONICLE OF what clashing of strokes ; what shrieks of dying men • what grief ; what sighs, were heard ! How many groans ; how many bitter notes of direst calamity then sounded forth who can rightly calculate ! What a wretched exhibition of human misery was there to call forth astonishment ! In the very contemplation of it our pen fails us. Yet it is proper to add that, the battle being at length concluded, upon that triumph England submitted to the Normans. The place being marked where the standard of this rash and hostile invasion 14 fell, the duke went forward with all haste to extend his authority. Having at length reached London, the chief city of the realm, he offered the citizens a treaty of peace, which they unwillingly accepted, though in the end they joyfully received him as the heir and lord. And some portion of the kingdom being now prudently pacified ; by the consent of the magnates and nobles of the state, he was dignified with the throne and crown of the English monarchy, and invested with his well-deserved diadem, at the Nativity of Our Lord, as the one thousand and sixty-seventh year since his incarnation was coming in. 15 After this, he was engaged with numerous and weighty Belay in the a ff a i rs ; an d could by no means in a short time execution of unite and quiet the kingdom. This of course delayed the VOW. the performance of many things which he had pro- posed to execute earlier. Eor the storming of towns, and the subjugation of stiff-necked rebels, occupied, for a long period, all his energies. In the end, however, prosperity attended the monarch so evidently chosen and promoted by God ; so that neither the hostile machinations of his fellow-countrymen, nor the craft of his enemies, nor the threatening inroads of foreigners availed to injure him ; while he, ever relying upon the assist- ance of Heaven, was mightily strengthened in the glory of his kingdom. And deservedly — since he was excellent in morality, 14 I.e., of course, Harold's — however strangely the phrase may sound. 16 December 25, 10G6. BATTEL ABBEY. (J munificent in liberality, remarkable for clemency, powerful in genius, constant in temper, valiant in arms, magnanimous in enterprise, successful in acquisition, pacific in government, studious in reforming and keeping the laws, a diligent culti- vator of religion, entirely devoted to the welfare of the churches, 16 and what must needs be still more admired, while he himself ruled so many nations, Discretion, the nourisher of the virtues, so governed him, that he who was otherwise invincible, easily yielded to the gentle suggestions of reason. Thus he both largely augmented the limits of his empire, and beyond the hope of all in his time energetically governed his now quieted dominions, which he happily transmitted to his posterity. Thus far of these matters. Now, since we may appear unnecessarily to have extended this exordium of our proposed narration, it will be proper more closely to examine, by diligent investigation, the materials thereof, and to show, as we have promised, the first beginnings of our place as it were by rule. The most illustrious King William, then, being engaged as we have shown with many cares, although he never lost sight of the obligations of his vow, yet by reason of the affairs which occupied his attention, he for some time delayed its fulfilment. At length the demands of his conscience from within, and the constant suggestions of the monk William Faber from without, prevailed,and the king acceded J** ^T'Se to his wish ; and inasmuch as he was considered Ahbe y in - tT'itstcd to a proper person, the king committed the erection Faber. of the work to him, and ordered him to fetch over certain brethren of his abbey, in order to found, on the field of battle, without further delay, an appropriate monastery. This he cheerfully undertook to do, and going at once to Marmoutier brought over to England four monks of great reputation and piety, namely, Theobald, surnamed Vetulus, lf ' lleuce all this praise 1 10 CHRONICLE OF William Coche, Robert of Bolonia, and Robert Blancard. These personages having viewed the scene of the battle, judged it an unsuitable site for so noble a building, but thought a lower place on the western side of the hill more eligible ; and there, not to seem remiss in their undertaking, they built some little dwellings. 17 The place is to this day called Herst-, 11 * and a certain thorn-tree growing there is a memorial of this circumstance. The king on making careful enquiries as to the progress of _ , the work, was told by the monks that the place where The monks . . dislike the he had determined to build the abbey was situated upon a hill with a parched soil, dry, and destitute of water ; and they entreated him that a more convenient spot in the immediate vicinity might be chosen for so impor- tant a work. Upon this the king grew angry, and commanded them with all haste to lay the foundations of the temple on the very place where he had achieved the victory over refuses to his enemy. Not daring to resist him, they com- c ange % plained of the scarcity of water ; to which the king is reported to have replied in these memorable words : " If God spare my life, I will so amply provide for this place, that wine shall be more abundant here than water is in any other great abbey ! " They next complained of the unfitness of the place, because, the ground being woody for some distance round, proper stone for the edifice could not be obtained ; but the king, undertaking to defray all expenses out of his own treasury, sent ships to the town of Caen to V " Mansiunculas." 17 * Herst. This locality cannot be identified. Hyrst is Anglo-Saxon for wood, and there are some hundreds of places in this, and the adjoining county of Kent, whose names terminate with it, furnishing proof, if proof were required, of the woody nature of the district in Saxon times. At the date of the events under consideration, a great portion of the district in which Battel lies was still unreclaimed forest. Salehurst, Bathurst, Penhurst, Crowhurst, Hurstmonceux, Maplehurst, Ewhurst, Rickelhurst, Brethurst, Angmereshurst, Ticehurst, Sandhurst, Hawkhurst and many other ' -hursts ' he within the compass of a few miles from Battel Abbey. Other places in the same tract of country are shown to have been to a great extent cleared at an earlier period, by the suffix ' -field' ; e. g. Catsfield, Ninfield, Netherfield, Westfield, Mountfield. BATTEL ABBEY. 11 bring over abundance of that material for the work. And when, in compliance with the royal order, they had imported some part of the stone from Normandy, in the meantime, as is said, it was revealed to a certain religious matron, that upon digging in the place indicated to her in a vision, they would find plenty of stone for this purpose. They commenced a search accordingly, and, at no great distance from the boundarv which had been marked out for the Abbev, * i i • i • i Materials found such an ample supply, that it plainly ap- found on peared, that a concealed treasure of it had been espot ' divinely laid in that very place from eternity, for the building there to be erected ! Thus at length were laid the foundations of this most ex- cellent work, as it was then considered ; and in accordance with the king's decree, they wisely erected the high altar upon the precise spot where the ensign of King Harold, which they call the Standard, was observed to fall. But although skilful men, influenced by no love of filthy lucre, had the super- intendence of the work, the building went on but slowly, on account of some extortioners, who sought their own things rather than those of Jesus Christ, and laboured m lhe work more in appearance than in truth. Meantime, proceeds also, the brethren built within the intended circuit of the monastery mean dwellings of little cost, for their own resi- dence. And thus, by an evil example at first, things were put off from clay to day, and the royal treasures allotted for the furtherance of the undertaking were improperly spent, and many things conferred upon the place by the king's devout liberality carelessly squandered. No apology will be necessary for our having mentioned these things, to prove the good will of this noble king ; for although by reason of his being concerned with so many affairs of importance, he was prevented, to his great grief, from visiting the place, and from doing for it what he had proposed to do ; yet even from the circumstances named it 12 CHRONICLE OF most plainly appears, that from the first he designed so ample a provision, that his devotion is worthy of continual remembrance. While affairs were in this condition, it was suggested to the king that he should appoint as abbot, one of the brethren who had been brought over, and that the rest should be sub- servient to him. Robert Blancard was therefore card, first ' elected to this office. And, influenced by devo- abbot, Hqu he immediately went over to Marmoutier, drowned. J his own abbey ; but as he was returning, amidst the congratulations of all, and had nearly reached the English shore, by the mysterious judgment of God a tempest arose, and he was swallowed up by the cruel waves. Thus being taken from this world, he transmitted the rule allotted him to another, who by the divine dispensation had been fore- ordained. When this intelligence arrived, and was carried to the king, he took advice upon the subject, and sent William Faber, who still managed all the affairs of the place, to Marmou- tier, to fetch over another of his brethren, named G C oldMoT' Gausbert, to undertake the government of the abbey. This Gausbert was a man of the greatest piety and clemency, and endowed with manifold virtues. Four of his monkish brethren accompanied him to his destination, namely, John, Hameline, Ainard, and Leffelm, who after a pros- perous voyage arrived joyfully with him at the appointed place. Thus was that venerable personage, Gausbert, by the royal pleasure, happily promoted to the government of the abbey, and consecrated before the altar of S. Martin of Battel, about the one thousand and seventy-sixth year of our Lord's incar- nation ; and being settled in his office, both the buildings of the Abbey and the number of the brethren steadily increased under his superintendence. The king, not unmindful of the work he had under- The place taken, in order to perpetuate the memory of named x l "Battel." his victory, ordained that the place should hence- BATTEL ABBEY. 13 forward be called 3SOTTC3L To the monastery he first granted and gave the Leuga lying around it, entirely free from all exaction and subjection of bishops, and from the domination and customs of earthly service of all other persons whatsoever, as is proved upon the testimony of his charters. And since the Abbey was the pledge of his royal crown, he determined in various ways to enrich it, not only with a liberal donation of lands, dignities, ornaments, and various riches, but also in the grace of religious service and in the number of its brethren — but, alas ! he was prevented from executing his intention by death. The lands of the Leuga, as described in the Description ° . of the Abbey King's Book, 18 consist of these portions : lands-, the The Abbey of Battel holds a leuga 19 lying around emja " it. It holds Boccham [that is Vochehant], and has there half a hide. Of this half hide there is one virgate lying without the leuga, and belonging to Croherste, which Walter Fitz- Lambert exchanged for a certain wood within the leuga, and it holds it for that reason. In Bece, which Osbert holds of the r Earl of Eu, 20 three virgates. In Wasingate [that is Bothherstegate 21 ], says the King's Book, the Abbey has a vir- gate ; in fact, however, it is but half a one. In Wilminte, 18 That is, of course, Domesday Book (f. 17, b.) 19 Leuga. In the next paragraph hut one, we are told that a leuga contains 12 (lineal) roods, the rood 40 perches, and the perch (16 ?) 16^ feet — 7920 feet, or one mile and a half. Thus the ahhey's demesne, or home territory, comprised a circle of \\ mile radius, or 3 miles diameter. That this area was set out by regular measurement, and not, as some have supposed, by mere guess-work, is proved by a subsequent passage in this Chronicle which mentions some legal proceedings against the abbey regarding the possession of cer- tain lands, when its right was established by an appeal to the measuring line. Had no subsequent acquisitions of land been made, the manor of Battel woidd have been circular; but previously to the erection of the district into a parish, many contiguous lands were added, which accounts for the existing irregularity of the boundary. 20 The Count De Augi or Eu was the intimate friend and counsellor of the duke, who rewarded his services with the Rape of Hastings. His antient seignory in Normandy was at La Ville d'Eu, now the property of the heirs of the late Louis Philippe. 21 The words in brackets have been added in a later hand. 14 CHRONICLE OF says the same record, the Abbey possesses six virgates, though it has really but five. In Nirefeld [Nedrefeld] it has six virgates. In Peneherste half a hide. In Hou half a hide. In Phileshani one virgate. In Cattesfelde three virgates. In Bulintune two hides, wanting one virgate. In Croherste one virgate. In Wiltinges one virgate. In Holintune one virgate. Total : six hides and a half virgate. All these lands are within the Leuga as has been stated, and the Leuga is composed of them, which the abbey of Battel possesses. This King William made free and quit of every custom of earthly service and of all subjection of bishops, especially of the Bishop of Chichester, and from the domination, oppression, and exaction of all other persons whatsoever, as before said, and confirmed it by his charter. Now eight virgates make one hide ; 22 and a wist consists of four virgates. The English leuga contains twelve roods ; and forty perches make a rood. The perch is sixteen feet in length. The acre is forty perches in length and four in breadth. But if it be twenty in length, it shall be eight in breadth, and so forth. From without Bodeherste, 23 on the east, is the boundary of the Leuga, near the land of Robert Bos, and tkeLmgaf ^ mns near the l an d °f Roger Moin as far as Hecilande, and includes Hecilande, near the land of William Fitz-Robert-Fitz-Wido and the land of Croherste 24 on the south. Thence it passes by the land of Cattesfelde 25 and 22 The editor of the Latin edition remarks : " This is a passage of great importance, as tending to show the measurement of land in this country." He suggests, however, that there is some blundering in the use of terms. I confess my inability to understand it fully. 23 Bathurst lies in the eastern part of Battel parish, adjoining Westfield. It was given by Walter le Boeuf (Bos) to the abbey. In after times it gave name to the family of Bathurst, Earl Bathurst, who had a castle here. " They were dispossessed," says Collins, "and their castle demolished, in the troublesome times of the dispute between the houses of York and Lancaster." He adds, " Nothing now remains but a wood called Bathurst- wood, where may be found some of the ruins." (Peeraye, vol. vii, p. 195, edit. 1768.) 24 Crowhurst. " 5 Catsfield. BATTEL ABBEY. 15 by Puchehole 26 as far as Westbece 27 near the land of Bodeham to the west. After this it passes along by the land of Itintune 28 as far as to the north. Thence there is a boundary by the land of Wetlingetuna, 29 and the land of Wicham and by Setlescumbe, 30 and thus it returns to the first limit, namely without Bodeherste on the east. The Leuga being thus brought into the possession of the Abbey, and the building of the Abbey meanwhile going forward, a goodly number of men were brought hither out of the neighbouring counties and some even from foreign countries. And to each of these, the brethren who managed the building allotted a dwelling-place of certain dimensions around the circuit of the abbey; and these still remain as they were then first apportioned, with their customary rent or service. The order of the messuages is as follows : 31 — 1. The first messuage 32 stands by the gate of the Abbey, near the house of the pilgrims, which is called the Ar 1 p Names and Hospital, on the north side. It was Brihtwin's, rentals of the who had been Bedel. 2. The second was Reinbald be Beche's. Both of these pay sevenpence per annum at Michaelmas, and find a man for one day only, to make hay in the meadows of Bodeham, and the like at the reparations of the mill : they shall also make each one seam 33 of malt. 26 Hodie, Foxhole. 27 West Beech lies in the western part of the parish. The old mansion (now a farm- house) antiently belonged to the family of Beche, whose name frequently figures in the records of the monastery. Bodeham must not be confounded with Bodiham. 28 Ittington lane still exists. 29 Watlington. 30 Sedlescombe. 31 This enumeration of the inhabitants of an English town, and their rents and feudal services in the 12th century, is one of the most interesting features of this volume, and may perhaps be regarded as unique. The arrangement of the houses corresponds generally with the existing form of the town. A similar catalogue of the inhabitants of the neighbouring town of Winchelsea, temp. Edw. I, is printed in Mr. W. D. Cooper's excellent History of Winchelsea, 1850. 32 Mansura. 33 A seam (summa) was the ordinary horse-load of eight bushels. 16 CHRONICLE OF 3. Next to these is the messuage of Wulmer, which like- wise pays sevenpence at the same term, and performs the like work. 4. The messuage of Malgar, the smith, Id. also and labour. 5. That of jElfric Dot, Id. and labour. 6. ,, William the shoemaker, Id. and labour 7. ,, Edward Gotcild, 34 Id. and labour. 8. „ Ralph Ducg, Id. 9. ,, Gilbert, the weaver, Id. and labour. 10. ,, Dering Pionius, Id. and labour. 11. ,, Legard, Id. and labour. 12. „ Elf win Trewa, Id. and labour. 13. „ Godieve, Id. and labour. 14. „ Godwin, son of Colsuein, 6d. and labour. 15. „ Godwin, the cook, 6d. and labour. 16. „ Edward, the scourer, Id. and labour. 17. „ Robert, the miller, Id. and labour. 18. „ Robert de Havena, Id. and labour. 19. ,, Selaf, the herdsman, Id. and labour. 20. „ Wulric, the goldsmith, Id. and labour. 21. „ William Pinel, Id. and labour. 22. „ Lambert, the shoemaker, Id. and labour. 23. ,, Orderic, the swineherd, Id. and labour. 24. „ Sevugel Cochec, hd. at Michaelmas, and labour; 25. and §d. on St. Thomas's day with labour for the adjoining messuage. 26. The messuage of Blacheni, the cowherd, Id. and labour. 27. That of William Grei, Id. and labour. 28. „ Robert, the son of Siflet, Id. and labour. 29. ,, Seward Gris, 6d. and labour. 30. „ JElfric, the steward, Id. and labour. M Goodchild? BATTEL ABBEY. 17 31. That of Wulfwin Hert, with the land about it, 11^. and labour. 32, 33. Near the parish church of S. Mary on the west is the messuage of Lefwi Nuc, which, at the term aforesaid, viz., Michaelmas, pays Id. and labour. 34. After that comes the messuage of Gilbert, the stranger, which with its appurtenant land is free and quit, except the tithe of the land which it pays, and two services yearly ; one to Canterbury ; the other to London. 35. That of ^Elfric de Dengemareis 35 is free, except only that it makes summons of the land of the said iElfric in Dengemareis, when it ought to do service. 36. That of Bennet, the sewer, is entirely free. 37. „ Maurice, Id. and labour. 38. „ tEdric, who cast the bells, 36 Id. and labour. 39. „ Gunnild, Id. and labour. 40. „ Burnulph, the carpenter, Id. 41. „ iEiLRic Cild, 37 Id. and labour. 42. ,, Aeilnod, the shoemaker, Id. and labour. 43. „ Francefant, Id. and labour. 44. 45. Aeldwin, the cook, two, \§d. and labour. 46. „ Emma, Id. and labour. 47. „ Aelstrild Nonna, Qd. and labour. 48. „ Peter, the baker, Id, and labour. 49. 50. Sewin, two, ISd. and labour. 51. „ Robert de Cirisi, 15t/. and labour. 52. „ Mathelgar Ruff, Id. and labour. 53. „ Siward Stigerop, 38 Id. and labour. 54. ,, Goldwin, Id. and labour. 35 Dengemarsh, co. Kent ; see a subsequent page. 36 " Qui signa ftmdebat" should, according to a correspondent in Notes and Queries, be thus translated. The bells alluded to are doubtless those of the Abbey. 3 ' "Child." It will be observed that a great proportion of the inhabitants of Battel, judging by their names, were of Saxon extraction. 3S Stigrap, A. S. stirrup; probably a sobriquet. 2 18 CHRONICLE OF 55. That of Edwin, the smith, Id. and labour. 56, 57 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 82. 83. 84, 85. Sevugel, 39 two, 10<:/. and labour. Gotselin, Id. and labour. Russell, Id. and labour. Lambert, Sd. and labour. Ailric, the baker, 12d. and labour. Aeilnod, the son of Fareman, Sd. and labour. Gilbert, the clerk, Id. and labour. Lefwin, the baker, 13^. and labour. Herod, 11^. and labour. On the other side of the street. Orgar, \kd. and labour. Chebel, 40 Id. and labour. Dering, Id. and labour. Leffelm, Id. and labour. Benwold Gest, 41 Id. and labour. Wulfric, the swineherd, bd. and labour. Emma, Id. and labour. Slote, Id. and labour. Gosfrid, the cook, Id. and labour. Godfrey, bd. and labour. Lefwin Hunger, Id. and labour. Edwin Knight, bd. and labour. Goldstan, Id. and labour. Wulbald Winnoc, Id. and labour. Brembel, 6d. and labour. Robert Barate, 6d. and labour. Lefflet Lounge, Sd. Edilda Tipa, 5d. and labour. Golding, bd. and labour ; of another adjoining 39 Sea-fowl. 40 Keble? 41 Gest, A. S., guest. This name, and several others, as Hart, Child, Siflet, Knight, Barret, still designate Sussex families. BATTEL ABBEY. 19 it 5d,, and for this lie neither makes malt, nor finds a man for the meadows nor for the mill. 86. That of tElfric Curlebasse, Id. and labour. On the eastern side of S. Marys. 87. The messuage of Wulfwin Scot, Id. and labour. 88. „ Hugh, the secretary, Id. and labour. 89. „ Humfrey, the priest, Id. and labour. 90. „ Pagan Peche, Id. and labour. 91. „ Durand, Id. and labour. On the other side of the street. 92. „ Juliot Wolf, Id. and labour. 93. „ Aelfwin Abbat, Id. and labour. 94. „ Siward Crull, 5 J ' over to Normandy ; and disabled by accident during the expedition, he came at length to Rouen. His sickness daily increased, and when he perceived that his end drew near, he was not unmindful of the Abbey he had reared in England, but took care to command his son William, whom he had constituted his successor to the kingdom, that, upon his return to this country to receive the crown, he should endow the convent with one manor of forty pounds, over and above what he himself had freely conferred upon it. He gave, moreover, his royal pallium, beautifully ornamented with gold 83 I cannot identify these localities. BATTEL ABBEY. 41 and very costly gems, and 300 amulets suitably fabricated of gold and silver, many of which were attached to chains of those metals, and contained innumerable relics of the saints • with a feretory in the form of an altar, in which also were many relics, and upon which, in his expedition, mass had been accustomed to be celebrated. These things, among many others acquired by the kings his predecessors, he had obtained with the kingdom; 89 and they had hitherto been preserved in the royal treasury, until now that he ordered them to be presented to the Abbey. He also gave orders for the speedy dedication of the Abbey with suitable honour. He (Rufus) obeyed these behests, and the sickness of the most excellent monarch increased, until at length, alas ! on the 5th of the ides of September, in the 21st year of his reign, he expired. His earthly body was conveyed to Caen, to the church of S. Stephen, which he had founded, and there com- mitted to the earth before the altar. The Holy Redeemer grant his spirit an everlasting kingdom ! To dwell a little upon this event, we know not what words can unfold the rise of this miserable life when the bewailed fall of such royal magnificence is considered. Who can fail to lament the painful fate of this every -way glorious king, whose greatest study was to honour God and to exalt his temples, 90 and by his observance of the laws, to seek not so much the 89 " Quae inter alia multiformia ex predecessorum suorum regum cum regno adquisitione obtinuerat." There is evidently an error here. If William did not get possession of these rehcs until he became king, how could he have used the feretory which enclosed them by way of altar during his expedition ? We know that the Normans were much greater relic-mongers than the English; and these articles had doubtless descended to him from his Norman predecessors. Assuming this as probable, the rehcs must have been the same with those which William had, in 1065, surreptitiously introduced under the portable altar upon which he had compelled Harold to take a solemn oath not to oppose him in his designs upon England. In the Bayeux Tapestry, where this scene is represented, Harold is placing his right hand upon an altar in the form of a feretory, with a super- altare ; and this is doubtless the identical object which William in the following year brought over to England, and which, according to our chronicler, he now presented to the Abbey of Battel. " Basilicas extollere." The term basilica is several times employed to designate Battel Abbev. 42 CHRONICLE OF name of a king as the equity of a ruler ! Before his exertions, the haughty fierceness of the Normans gave way, the bar- barous rudeness of the English was overcome, and the mad arrogance of many kingdoms succumbed ; but although he subdued all these by the guidance of reason, yet the relentless cruelty of death — procured, alas ! by an apple — shrank not from making him its victim ! doleful lot of our miserable condition, since one who was accompanied by greatness of soul in difficult enterprise, by strength and success in acquisition, and by sagacity in reducing to order what he had acquired, was subdued, like one destitute of all these qualifications, by universal and deadly fate, which as certainly invades ~the illustrious king as it does the meanest of mankind. But as it is not enough to mourn over our miserable condition, while I withdraw my pen from these considerations, let the wise man be warned to secure for himself an everlasting asylum. Let us now hasten briefly to recall to memory some things which we have omitted of the notable deeds of this glorious William, who was both in name and in reality a King. This most noble prince founded three abbacies from his own estate, with competent lands attached to each, to say nothing of the innumerable possessions and benefices which, regarding his soul's prosperity, he gave, and permitted others to give, to various monasteries of the saints, both on this side the sea and beyond it. Two convents he built at Caen — one for monks, magnificent and wealthy, for himself, in which, as we have said, he was buried ; and another for nuns, sufficiently notable, for the sake and at the instance of his queen Matilda, in which she lies honourably entombed. The third, which is the subject of our present narration, he founded in England, at the place where God had favoured him with victory. And here, without doubt, it was his intention, had he died in England, to have been interred. But as he did not live to see it dedicated, he endowed it, alas ! much less richly than he BATTEL ABBEY. 43 had intended ; for while it was yet incomplete, he had de- termined to make it, for greatness and wealth, one of the principal monasteries of England. Death, however, as we have seen, prevented this. From this circumstance let the wise man be admonished to do the good work he has proposed while he can, namely, to-day, since he knows not whether • the morrow shall be granted him. It is wiser to avail our- selves of the present for a good deed, than to defer it to uncertainties ; for we can rejoice more securely in praiseworthy deeds already performed, than in those which we have merely proposed, and which we know not whether we shall be able to accomplish. Tor it happens to some, that when with power to do good they defer its execution, the just judgment of God overtakes them for that sin (and every one is permitted to do that which is not expedient), and afterwards they want both the will and the opportunity. Still, however, as a good intention cannot be too much esteemed, this glorious monarch's liberal designs deserve the highest commendation ; for laying the foundations of the abbey with a bountiful hand, he con- ferred so many gifts upon it, that if they be but well dispensed, they will prove sufficient for the inhabitants in all time to come. And although his unexpected decease must ever be a subject of regret for his Abbey, whose loss is not merely dis- advantageous, but irreparable — a thing of which it is impos- sible to speak without lamentation — still, by the superintending providence of God over his servants, it has been sustained amidst all the vicissitudes of this world, by his authority and the liberality of his gifts ; and thus far, through divine grace, it is defended and carried forward by the good-will of his heirs. But let us now apply ourselves to matters subsequent. As soon as the mournful intelligence of the king's decease reached this country, William his son, an illustrious man of martial character, in compliance with his father's injunction, came over to England to assume the government. Being well received by all, he was crowned at London by Archbishop 44 CHRONICLE OF Lanfranc. The ceremony took place in the presence of the nobles of the kingdom, on Christmas-day, at the commence- ment of the year of the incarnation of the Word of God 1088. 91 The new king was not unmindful of his father's commands, . but soon after sent to the Abbey of S. Martin his Rujiis sends . J Ms father's royal pallium, and the feretory of which we have e ' spoken, with the 300 amulets resplendent with the excellence of holy relics. All these things were received at Battel on the 8th of the calends of November. He also gave the Abbey, from his royal crown, his manor of Bromham, in Wiltshire, worth forty pounds, for end&wsthe ever > with all its members, and provided that both Abbey with j t an( j t ] ie Abbey of Battel, with all its appendages, Bromham. J ' 1 r D ' should remain exempt from all exactions and customs of earthly service, in accordance with the charters of his father previously spoken of; and confirmed it by his own charter. The venerable abbot Gausbert,- carefully watching over his flock, unceasingly set before his charge, both by word and deed, a pattern of perfection as to piety, charity, and the exercise of every virtue, and thus greatly advanced the interests of the Abbey. And at the long-desired completion of the edifice, the king's affairs led him, in company with many of his nobles, into this county ; when, at the instance of the abbot, and in compliance with his father's injunction, he re- solved to dedicate the Abbey. On the appointed day he came to this place, with an in- numerable train of his barons and of the common dedicated! P eo ple- Hither also came the most reverend and be- loved of God, Anselin, archbishop of Canterbury, and with the king were these venerable bishops, namely, Walkelin of Winchester, Ralph of Chichester, Osmund of Salisbury, John of Bath, William of Durham, Roger of Coutances, and Gundulf of Rochester, with a great concourse of the clergy and people, whom he caused to dedicate the Abbey with great 91 An error. Rufus was crowned 26th Sept. 1087. (Sax. Chr.) BATTEL ABBEY. 45 pomp to the honour of the holy and undivided Trinity, the blessed Mary, ever virgin, and Christ's confessor, S. Martin. This ceremonial took place on the third of the ides of February, in the year of the incarnate Word of God 1095, and the eighth of his reign. 92 This magnificent prince, moreover, conferred upon the Ab- bey, out of his domain, certain churches in Suffolk, „ „ ^ . . Rujus grants Norfolk, and Essex, within the dioceses of London many churches and Norwich. In Essex, which is in the diocese of London, he gave the church of Sanford, 93 entirely free and quit, with full tithes and the appurtenant land. In Suffolk and Norfolk, in the bishopric of Norwich, he gave the church of Kvelinges?* the church of Trilawe? 5 the church of Middle- hala? 6 the church of Nortuna? 1 the church of Brcmtham? 8 with the chapels of BerchoZt," and Selfelege, 100 andBeneflege, 101 an&ScotZege, 102 the church of Mendlesham, 103 with Jndreeston, 104 the church of Brandford, 105 with Bursfale, 106 and JEilbriclies- to?i, 101 the church of Mles/iam, 108 with its chapels, Sfevec/iaia, 109 with two parts of tithe, and Scipdene, 110 with two parts of tithe, and BrundeZe 111 likewise, and Banningeham 112 likewise, with a moiety of the church of Inguwertlie ; 113 and with the fee that Brithtric the priest held, namely, the land of one Socheman, in the same manor of Eilesham, to hold them as freely as all its other lands. Likewise the above-mentioned chapels of the church of Brantham have two parts of the tithe from the lord's domain. All these churches, with the lands, tithes, possessions, and 92 " Then at Candlemas the king went to Hastings, and whilst he waited there for a fair wind, he caused the Monastery on the Field of Battle to be consecrated." — {Saxon Chronicle, a. d. 1094.) 93 Samford ? w Exning. 95 Trimley St. Martin ? 96 Mildenhall. 9 ? Norton. 9S Still so called. 99 Bergholt. ino (?) 101 Bentley. 102 (?) 103 Still bears the same name. m Andrew, St. ? 105 Bramford. 106 Bnrston ? w (?) 1(18 Aylsham. 199 Stiffkey. uo (?) 111 Brundall. 112 Banningham. I13 Ingworth. 46 CHRONICLE OF tenants belonging to them, the king granted and gave to the abbey of Battel, free and quit of all exaction and custom, and directed that the clergy who then held them should pay to the Abbey a fixed annual charge, and that at their death the abbot and monks should dispose of the churches as seemed most to their advantage. These things were settled by royal charter, and confirmed by the authority of all the bishops present, who forbade the interference of any one thereupon, on pain of excommunication. . . Everything being thus satisfactorily concluded, thirty gence to days of pardon were granted, by the common consent pugnms. ^ ^ bishops, to all penitents who should attend the anniversary of the dedication; and a suitable banquet having been prepared for all, as an oblation of charity, they joyfully departed. And the king so greatly loved, cherished, and defended the Abbey, and so maintained its dignities and royal customs, that, as in his father's time no one had dared to injure it, so he himself, as often as he happened to be in these parts, was accustomed, in the abundance of his affection, frequently to revisit, to cherish, and to console it. Matters were in this condition, when the venerable abbot „ , „ Gausbert— who, as an unmarried man, 114 adorned Death of . abbot Gam- with every vntue, had strengthened to perfection 1095. Uy ' the foundations for sanctity laid in this place, and happily governed the Abbey almost twenty years — in the very year of the dedication, was brought by infirmity to his end. On the 6th of the calends of August he departed this life, amidst his band of disciples whom he had instructed in the excellency of religion, and yielded up his spirit to its Giver, to receive a hundredfold for his pious deeds. All the brethren, with the deepest grief and lamentation at this dire calamity, buried the body of their venerated father within the church before the rood. This personage, after he had built the [abbey] church of 114 Ut vir ccelebs. BATTEL ABBEY. 47 Battel, in the lifetime of the glorious king William, taking what was necessary for that purpose from the royal treasury, constructed as many offices 115 as were necessary for the brethren. In this he did not study ostentation, in the way of fine build- ings, as many are apt to do ; for, being of a lowly mind, he was content with humble things ; for he considered himself to have in this world no enduring habitation, but rather sought one to come, in heaven ; which after a long course of faithful warfare, like a worthy soldier of Christ, he departed out of this life, as we have said, to receive from Him. The monastery of Battel being thus deprived of its first father, and unable to subsist without the governance of an abbot, the brethren repaired to king William (son of the great prince of that name), informed him of the death of their abbot, reminded him that it was his prerogative to elect another, and earnestly desired him to supply them with a pastor out of the convent, according to the directions of the canons. And although the king's reply was quite in accordance with then wish, yet some delays arose, in consequence of the royal autho- rity and due reverence for the church being set at nought ; for an envious conspiracy disturbed the king's mind, and the multiplicity of his affairs prevented the fulfilment of his engagement. After a time, however, the king, yielding to his flatterers, and urged by the advice of the most reverend Anselm, the archbishop, appointed Henry, prior of Christ Church, Canterbury — a man renowned, indeed, for piety, benevolence, and gentleness, and for every virtue of morality and learning — abbot of the monastery. In this affair force prevailed over reason and justice, and became a source of no little calamity to the Abbey. In the year of the incarnate Word of God 1096, therefore, Lord Henry, being elected abbot, was Election f honourably received at Battel Abbey, on the 3d of abbot Henry, i-i p • • • n June n > the ides ol June. Asserting his abbatial privileges, 1096. 115 Aedificia officinarum. 48 CHRONICLE or he sent to Canterbury for a number of the monks of that establishment, to whose will and counsel he had completely surrendered his own judgment, and detained them with him. And although he was in his nature a good man, it was impossible not to differ with him, inasmuch as he did not sufficiently resist the evil designs of others. Hence it was that Ralph, bishop of Chichester (earnestly labouring by some of his emissaries), availed himself of the opportunity of annoy- ance which presented itself, by refusing to consecrate him in Battel Abbey, and thus wearied him a long time by his delay. The wavering abbot, after a feeble struggle, yielded at length to the persuasions of some of his creatures, the bishop and the advice of Archbishop Anselm, in spite of the opposition of the monks of Battel, and, in con- travention of the rights of his Abbey, inconsiderately went to Chichester for consecration. This gave birth to continual intestine dissensions ; and other disputes succeeding, the affairs of the Abbey were administered without either the prudence or the prosperity becoming the house of God. Still, however, being invested with this high honour, though he connived at many improprieties for a time, yet eventually, by dint of the greatest exertion, he bravely steered the bark committed to his charge amidst the rocks and billows which surrounded her. As an unmarried man, 116 illustrious in the fear of God, he appropriately honoured the choir-service with instrumental music, 117 and enriched the church with some ornaments and furniture. Affairs were in this posture, and the Abbey was thus story of the exposed to the craft of its enemies, when it happened vestment sa- ^hat as king William was engaged in the concerns crileyiously ° . obtained of Normandy, among the many suppliants of his Mbey ty a bounty, there came to him the abbot of the monas- monkofFty. ^ er y f p] a gj ( wnere S. Jeremarus, illustrious for his 1.6 Ut vir caelebs. 1.7 Servitium cantuum ornatu dulcisono. BATTEL ABBEY. 49 virtues, is reported to be enshrined). 117 This man anxiously solicited from the king for his church a costly vestment called a casula, or, if he had not one prepared, a sufficient sum of money for the purchase of one. But the king put him off till he should return to England. After his return, one of the monks of that abbey assiduously reminded him of his promise, and, at length, the king, who was upon an expedition into Wales, wearied out with his importunity and urged by the advice of others, dispatched him to the Abbey of S. Martin of Battel, whence we are now writing, 118 with a precept, sealed with the royal seal, demanding, without delay, ten pounds of silver of English money for this purpose. Abbot Henry, upon receipt of the order, to which he could by no means assent, privately dispatched two of the brethren to the king, that they might urge upon him the great poverty of the Abbey, and request him to desist from so objectionable a demand, lest a custom should spring from this precedent. Bat the king, in nowise softened by expostulation, threaten- ingly ordered the full sum to be paid to the foreign monk. 119 The troublesome monk, moreover, urgently prosecuting his demand, the abbot, compelled by poverty, yet not without heavy lamentations, collected from the sacred amulets of saintly relics previously mentioned, a sufficient quantity of silver to satisfy this most vexatious extortioner. Having gladly received this, he set about to purchase purple suitable for the work, and, regardless of the unholy means by which it had been procured, joyfully conveyed it to his abbey. 117 S. Jeremarus. or S. Germer, who flourished in the seventh century, founded a monas- tery at Pentale, a rock at the mouth of the Seine, which, in 655, he transported to the marshes of Fly, a league distant from Gournay, and dedicated to the Holy Trinity, S. Mary, S. John, and S. Peter. He died three years afterwards, and the abbey, in a new dedication, received his own name. Up to its dissolution in 1789, it counted a succession of no less than fifty-five abbots. The Sires de Gournay were its chief benefactors. The magnificent conventual church still exists. {Vide Gurnet/' 8 Records of the House of Gournay.) 118 Unde nunc nostra desudat Minerva ( ! ) 119 This is very inconsistent with the statement at page 46. 4 50 CHRONICLE OF So the vestment was forthwith made, and no apprehen- sion of God's judgments being entertained, all things appeared to have been satisfactorily performed ; but sud- denly, at a certain time, about the third hour of the day, the Lord thundered from the heavens, and the wonted calmness of the air was changed into a thick darkness, and as it were the shadow of death ; and there arose a mighty tempest of lightning and thunder. As we have said, the third hour of the day had commenced, and the brethren were chanting the verse, " JSfjatJJ arrofoS Of tf)C mitjfjtg," 12 ° when on a sudden the day assumed the horror of dark night, and the trembling earth, shaken by the crashing of the heavens, seemed to rise beneath their feet. All the brethren, fearing the lightning- stroke from heaven, desisted from the occupation in which they were engaged, and prostrated themselves in prayer — and lo ! in a short space, two of the monks were deprived of their vital breath ! Though all were greatly amazed, they lost sight of the cause of this direful visitation. But the Lord, the righteous Judge, was not slack to manifest his vengeance for the spoiling of his beloved Martin, and the tokens of the saints preserved in his temple ; for the next year the visitation was renewed in the following maimer. The vestment of which we speak was lying carefully folded up in a linen cloth between two of the principal vestments of the abbey, when the stroke of a thunderbolt, brandished from heaven, pierced it, and although the linen cloth and the vestments above and beneath escaped all injury, this casula had wonderful holes made in it by the fiery force of the lightning : and thus was the cause of so great a calamity manifestly shown. Hence we may see the marvellous power of God towards his saints — for, like the Babylonish furnace which burnt only the bands of the just, so the fire took effect only upon this 120 «\V] ia t shall be done unto thee, thou false tongue? Sharp arrows of the mighty, with coals of juniper." (Psalm cxx, v. 3 and 4.) BATTEL ABBEY. 51 vestment, which it showed to have been unrighteously obtained from the spoils of the saints. We trust that no one will take offence that we have given a somewhat different account from that of a certain person who has before us ably written concerning this vestment, inasmuch as we have learned these particulars from those who were present as eye-witnesses, and mainly from the exactor of the money, the monk Richard himself, who, happening to come hither with his abbot, Odo of Flagi, solicited forgiveness for himself and his convent, before the lord abbot Warner and a full chapter of the Abbey of Battel, and the abbot himself avouched it, calling upon the name of God. And what was then related we have recorded in words of truth. But to return ; when the military reputation and power of King William, the son of the great King William, were everywhere increasing, he happened to be Rufm% n a engaged a-hunting in a certain forest which he a an d commanded no one as a master. He sus- tained the infirmities of others, and called them forth to strength. His acts corresponded with w T hat he taught ; his example preceded his doctrine. He inculcated a prompt attendance upon divine service, and, supporting his aged limbs BATTEL ABBEY. 65 upon his staff, preceded the young men to it. Ever first at the choir, he was uniformly the last to quit it. Thus was he a pattern of good works — a Martha and a Mary. He was the serpent and the dove ; he was a Noah amidst the waters. While he never willingly rejected the raven, he always gladly received the dove. He governed the clean and the unclean ; a prudent ruler under all circumstances. He knew both how to bear with Ham, and how to bestow his blessing upon Shem and Japhet. Like a prudent husbandman, he caused the occupied lands to be promptly cultured, and those that lay waste to be added in, and by this means increased their yearly value by the sum of twenty pounds. Meanwhile, he overlooked not the spiritual husbandry, tilling earthly hearts with the plough- share of good doctrine in many books which he wrote, stimu- lating them thereby to bear the fruit of good works ; and although his style was homely, yet was it rich in the way of morality. In the sparingness of his food he was a Daniel ; in the sufferings of his body a Job ; in the bending of his knees a Bartholomew, bending them full often in supplication, though he could scarcely move them in walking. Every day he sang through the whole Psalter in order, hardly ceasing from his genuflections and his psalmody three days previously to his death. Neither his racking cough, nor his vomiting of blood, nor his advanced age, nor the attenuation of his flesh to almost mere skin, availed to daunt this man, nor to turn him aside from any purpose of his elevated piety. But lo ! after many agonies and bodily sufferings, when he was eighty-four years of age, and had been a monk sixty years and thirty-six days, and when he had flourished as abbot of Battel seventeen years and twenty days, the House- holder summoned him to the reward of his day's penny. It was on the 4th of the kalends of September, in the evening of the day, that this holy, sweet, and humble father departed. He was lying upon his lowly couch, after partaking of a little 5 66 CHRONICLE OF food, and had devoutly blessed several of the brethren and His death, desired that others would come to him, when he Aug. 29. was suddenly seized with a vomiting of blood more violent than usual, accompanied with portions of his lungs, torn to pieces by his long-continued cough ; and the cough coming on at the same time, so tossed and tormented him as to take away his life. The brethren came running together with great lamentations and many tears, and devoutly commended his departing spirit to the hands of that Creator to whom it was returning. They afterwards committed his body to honourable sepulture within the church of Battel Abbey, in the north transept, before the altar of the Apostols. 140 King Henry was engaged beyond the seas, when the in- telligence of father Ralph's decease reached the ears of Roger, bishop of Salisbury, who then held the administration of the royal laws throughout England; and he dispatched hither, with a minister of the king named John Belet, an ecclesiastic called William of Ely ; and these two together made a sum- mary of the whole abbacy and its appurtenances ; and the government of the abbacy was committed for a time to one ^Edward, a monk of the Abbey. But at length, some intrigues having sprung up (which can scarcely ever be avoided in this kind of changes) the custody of the whole establish - apjwinted ment was intrusted to Belet, the king's minister, who held it (not to his own disadvantage) from the feast of S. Nicholas till the Sunday which is called Album Pascha, that is to say, until a new abbot was elected. In the year of the Deific Incarnation 1125, at the purification of Mary, the holy Mother of God, a general edict of King Henry was promulgcd throughout all England, that all churches destitute of pastors should go, through proper representatives, to the presence of the king, then beyond sea, 141 in order that they might receive governors. Whereupon, on behalf of Battel 140 u Ante memoriam apostolorum." 141 The king weut over to Normandy in 1123, and did not return until 1126. BATTEL ABBEY. 67 Abbey, an able man named Hildeward, the prior, accompanied by three of the monks, crossed the sea, and presented him- self before the monarch. A council being then summoned, the king — at the instance of William, archbishop of Canter- bury, and Seffrid, who had recently been advanced to the see of Chichester — appointed, as abbot of Battel, Warner, a monk of Canterbury, a person eminent for his i^ hot « ' i n arner. modesty, wisdom, and learning. This appointment being confirmed by an edict the week after Mid-lent, the prior and his companions hastened homewards, and arrived on the Sabbath before Palm Sunday ; and those who had heretofore presided giving place, the whole establishment was promptly subjected to the rule of the abbot-elect. On the approach of Easter, Warner came to England, together with Archbishop William ; and having obtained consecration on the third Sunday after Easter, previously to taking office, he was joyously and honourably received at Battel 2 ± April, Abbey on the sixth day following, which happened 1125 - on the eighth of the kalends of May. Having thus taken the reins of government, Abbot Warner, exercising that prudence for which he was so remarkable, began, by degrees, to regulate and to restore to its former state, the house which, in a variety of ways, had been wasted by the king's ministers. And although, in consequence of the great unproductiveness of that year, poverty had seized the whole country, yet overcoming all disadvantages by prudent management, like a faithful servant of the great Householder, he so administered the affairs of the house, that in a short time poverty was exchanged for opulence. 142 We have already stated that King Henry had, in his muni- 142 The unseasonableness of the years 1124 and 1125 is recorded in the Saxon Chronicle. It " injured corn and all fruits in England, so that one acre's seed of wheat, that is, two seed- lips, sold for six s hilli ngs" in the former year. In the latter " there was a famine and disease upon men and cattle ; and it was so had a season for all fruits as had not been for many years before." 68 CHRONICLE OF ficence, given to this establishment the church of Caermar- An exchange then, with its appendages, where some brethren MshopofS. na( l been already collected for the service of God. David's. g u ^ Bernard, the bishop of the diocese, allured by the pleasantness of the place, was extremely desirous of sub- jecting it to his authority. And after the matter had frequently been brought before the king, both by himself and by those in ffls pay, at length, upon the election of Abbot Warner, it was adjusted by the king's giving the place to the bishop, and presenting to the Abbey of Battel, in exchange, a certain land worth seventy shillings — a member of the royal manor of Mienes, called Langenhersse, for ever, free of all customs. This being confirmed by royal authority, and agreed to on both sides, the brethren immediately set out for England and returned home, while the bishop obtained the church alluded to, and the abbot took the land into his hands. Bishop Seftrid being now elevated to the see of Chichester, Seffrid, bishop there seemed to be a mutual good understanding of Chichester, between him and the abbot. When, however, both summons the abbot to his had been but a short time in office, the bishop, at the instance of those about him, summoned the abbot to attend his synod. Upon this the abbot, with prudent caution, required of a full chapter of his abbey what it be- hoved him to do in the matter. The brethren alleging the custom which had hitherto been observed, explained to him that it was founded on royal authority, and that he ought not to attend to any summons or requirement of this nature ; still, if it pleased him to go thither of his own free will, he could do so without scruple. The abbot, assured by this answer, went voluntarily to the bishop, and pleaded the privileges of the Abbey which he governed. He took care also to state that he had not come upon compulsion, but only to avoid a violation of the mutual charity which had hitherto subsisted between them, and to claim that he would permit himself and his Abbey to remain, BATTEL ABBEY. 69 as formerly, in peace, lest worse misunderstandings should arise. The bishop, pacified by these reasonings, removed every occasion of complaint, and, entertaining a very high regard for the Abbey (as well as for the abbot himself), he carefully cherished it by his counsel and aid during the period of his prelacy. 143 Under this abbot, the restorations of the Abbey went on from day to day, for he applied himself with the utmost sagacity and prudence to increase the number of the monks ; and taking delight in the decent beauty of God's house, he caused a portion of the church to be covered with lead. He also busied himself to perpetuate the memory of his devoted- ness by procuring many noble ornaments, such as precious vessels of gold and silver for the altar-service, together with cappae, and albs, and choice palls. Thus did he vigorously discharge his stewardship in things both domestic and ex- ternal, seeking, at the same time, as became a well-instructed man, to promote religion for the salvation of his sons, and most honourably to preserve and recover, by legal means, the rights, possessions, and dignities of his Abbey. While, by this careful management, he was enjoying accu- mulation of honour, he was often in the habit, at Vio i entquar . the winter festival of the blessed Martin, their ™i between them, ana common patron, of inviting the attendance of the breach of bishop of Chichester to grace so great a solemnity. l0Spi a ' y ' On a certain occasion, when the bishop, thus summoned, had come in a friendly manner, it chanced, after the festival had been duly observed, that the bishop's attendants, heated with the wine of the country, 144 began in a lofty style to upbraid the cellarers and servants of the Abbey, and, as if with their lord's sanction and authority (powerful enough 143 Here, as in a former instance, there is a great inconsistency in the Chronicler's narra- tion, for, as we shall almost immediately see, a violent quarrel broke out between the two dignitaries not long after. 1-h ii p a trio calentes mero." 70 CHRONICLE OF out of doors), threateningly to demand whatever they saw fit. But the ministers of the Abbey very properly resisting them, the matter reached the ears of the bishop, who manifested the greatest indignation, which the abbot attempted to soothe in a reasonable manner. But the bishop adding insolence to fury, the abbot's patience was at length exhausted. And when the bishop threatened to exercise the mastery, and to act as if the Abbey were his own, the abbot stoutly withstood him, and after many objurgations, uttered a speech which is not to be forgotten, namely, that no refreshment should be given, either to the bishop or his followers, as was the ordinary practice. Upon this the bishop grew pale with rage, and threatened to extort it by force ; but the abbot manfully asserting his right to govern that royal Abbey as freely as he himself did his own bishopric, they parted with mutual obstinacy. The bishop and his suite waited until the next day, to see whether the abbot would keep his word ; but the abbot, regardful of the interests of posterity, could by no means with- draw his determination. The bishop, therefore, unable to control the servants of the Abbey, passed the hour unfed, and was obliged to procure necessary provisions for himself and his followers out of doors. The abbot and his people passed the following night in peace and quietness, notwith- standing the rage and fury of the others, and their threats of destruction ; and sent them about their business at early dawn, unappeased and full of indignation. It was long ere the anger between the bishop and the abbot cooled down ; but it led to no further contention, although it supplied a memorial to posterity. At length the bishop yielded to reason, and from that time, they both strove to cover their former discord by acts of love and kindness. In process of time, King Henry, who was in Normandy, Death of yielded, in the thirty-sixth year of his reign, to the k. Henry I. universal law of nature, and on the 4th of the nones of December bade a last farewell to this world. His body BATTEL ABBEY. 71 being brought over to England from Linns, 145 the place of his decease, was honourably entombed in the monastery which he had so liberally founded in honour of Mary, the blessed Mother of God, at Reading. In the year of the incarnation of our Lord Jesus Christ 1135, not long after the death of the noble King Henry, Stephen, count of Boulogne, his nephew, succeeded to the kingdom of England — his claims having the support of some of the chief men of the realm. He was anointed and crowned at Westminster, on the 11th of the calends of January, by William, archbishop of Canterbury. As soon as he was settled in the kingdom, there arose some deadly broils (of which however this is not the proper time to speak), and the nobles disagreed among themselves. When public affairs were at length set in order, the venerable abbot Warner, among others, was found, by some slight . " " Abbot War- offence, to have incurred the royal displeasure, and ner offends certain other complaints having arisen, he thought r^igmku it better to yield to circumstances. Not long after- ***?&* and j o retires to wards therefore, before Christmas, being at West- Le ^s minster, and taking the advice of certain persons (particularly that of Aubrey, the Pope's legate, then in England), he voluntarily resigned his abbacy, in the fourteenth year of his government. And thus, having only himself to care for, he retired to S. Pancras, a monastery greatly renowned for piety, lying near the castle of Lewes, where he remained in the exercise of religion until the day of his death. 146 At the beginning of the year of the Divine Incarnation 1139, immediately after Christmas, King Stephen was at Canterbury, and there, by the concurrent advice of his queen, of the legate Aubrey, and of certain barons of the realm, he committed the abbacy of Battel to a foreign 145 I. e., Lions-la-Foret, near Rouen, a royal hunting-seat. 140 It is pretty certain from this account, that the abbot's offence was, his adherence to the cause of Maud, against the usurpation of Stephen. 72 CHRONICLE OP monk, of Lonley, named Walter, brother of one of the most Abbot Wai- potent barons of the kingdom, called Richard de ter de Lucy, T 8 Jan. 1139. -LAlCy. This personage, who was distinguished alike for his great prudence and wisdom, for his eloquence, and for his exten- sive knowledge, both of literature and of business, had been sojourning in England for some time, with his kinsman Gausfrid, abbot of Saint Albans, and had, through his brother's influence, been introduced to the king, and found favour with the nobility. He was elected on the 6th of the ides of January, and at length, on the second of the ides of the same month, accompanied by Seffrid, bishop of Chichester, he was received with due honour at Battel Abbey. Having thus gained full power, he began prudently to watch over the interests of the Abbey, both within-doors and without. And although at this period the nobles of the kingdom were at variance with each other, and although, in consequence of so bad an example, wicked men, abusing the royal clemency, disturbed the freedom and pillaged the wealth of the country on all sides, at pleasure, yet did this abbot manfully stand his ground, to preserve inviolate, amidst so many billows of the tempest, the treasures, lands, liberties, and royal customs of the church intrusted to him. Neither was he wanting in the greatest piety — both himself and his abbey, in the meantime, enjoying the steady protection of the king. About this time a storm happened, and a vessel belonging to the port of Romney (within the jurisdiction of cerning a ' the archbishop of Canterbury) laden with various U Dengemar S h. comm °dities, was wrecked upon the land of the Abbey of Battel in Dengemarsh, 147 a member of Wye, the crew with difficulty saving their lives. Now it is necessary to state that, from a remote date, a certain law has been observed upon the sea-shore, namely, that when a vessel 117 " Dengemareis,' near Lydd, in Romney Marsh, contiguous to the promontory of Dengeness. BATTEL ABBEY. 73 is shattered by the waves, if the crew escaping do not repair it within a certain term and time, it shall be given up with all its cargo, without challenge, to the lord of the soil, and be accounted as wreck. But King Henry, abhorring this custom, issued an edict, to remain in force during his reign, that if only one man should escape "alive from the ship, he should have all these things. But with the new king failed the new law. For he being dead, the chiefs of the kingdom overthrew this recent edict, and resumed the custom which had been antiently observed. The tenants of Dengemarsh, therefore, according to maritime custom, and the royal privileges of Battel Abbey, made a forcible seizure of the wreck. 148 Intelligence of this transaction reaching the ears of the archbishop, he hastened to court and made complaint before the king, charging the abbot of Battel with having used vio- lence in the matter ; and the king, without delay, commanded the abbot to appear before him. The cause was argued before a convention of nobles at the king's court, when William de Ypres, who then held the earldom of Kent, art- fully accused the abbot as a transgressor of the peace, because he had acted contrary to the ordinances of Kino- Henry. The king himself leaned to the archbishop ; but after much disputation on both sides, the court was silenced in the following manner. The abbot, having prepared his argument beforehand, spoke to the effect that, though King Henry was able at his pleasure to change the antient laws of the country during his own life, he could not bind posterity to such a change, without the common consent of the barons of the realm. But if those his (the abbot's) equals in rank — namely, the barons present 14S Lambarde, author of the Perambulation of Kent (1570) quotes this narrative from the " Chronicles of Battell Abbay," with which he appears to have been acquainted. The laws of wreck, so mercifully modified by the first Henry, resumed their antient rigour from the time of this suit, but were again relaxed by a statute of 3 Edw. I, which enacts that if any live thing, as a man or a dog, escape from the vessel, such vessel shall not be accounted a legal wreck. (Blaekstone.) 74 CHRONICLE OF — would, with the assent of the royal court then sitting, agree to waive their own claim of that right which they now challenged in him, he himself would willingly relinquish his. But the great men present unanimously declared against this ; and at length it was determined by common consent, that this court should be dissolved, and that the abbot, in right of his royal privilege, should hold a court for the performance of justice at Dengemarsh, on an appointed day, when the tenants of the archbishop should be in attendance. During the pro- ceedings of this assembly, the sagacious abbot gave utterance to a remarkable speech, by which the king's mind was much softened. When the accusation was brought against him, he turned to the king, saying : "If thou, O king, but destroy ever so small a right of our Abbey, conferred and observed by King William and others, thy predecessors, may God grant that thou no longer wear the crown of England !" The abbot was true to his appointment, but no one attended on the part of the archbishop until the day following. Thus no opportunity of passing judgment on the transgression being given, they went away disappointed, and the complaint was once more brought before the king, by the archbishop. The abbot, being summoned, again appeared ; and the case being stated, it was adjudged, by common consent, that the abbot had made good his cause, and that he ought to suffer no further challenge on the subject from the primate. Upon this the court was dismissed, and every one went his way. The reverend abbot, disposing all things concerning the matter in question at his own pleasure, pacified the archbishop and his friends with a portion of the shipwrecked commo- dities, but reserved the principal things for himself and the Abbey of Battel— and so ended this affair. At this time that noble personage, Hilary, who had ob- tained great notice and favour at the Roman court, succeeding the venerable Bishop Seffrid in the see of Chichester, the monastery of Battel began, through the malice of its adver- BATTEL ABBEY. 75 saries, to suffer many troubles concerning its privileges. A detail of these proceedings will not be out of place here ; since it will be both agreeable now, and of service hereafter, as a valuable memorial and an enduring monument of the dignities of the church of S. Martin of Battel, and as an in- vulnerable buckler against the artifices of envious foes. And although the patience of the prudent abbot Walter was sorely taxed for a great length of time, yet were the varied devices of his opponents nullified by his sagacity ; so that, in the end, the thing is so honourably cleared up, that the very tediousness of the proceedings seems to have been advantageous. For by that delay both the dignity of the Abbey and the authority of its charters, conferred by the king's ancestors, were not only made familiar to the king's court, but widely published abroad, as something remarkable, among both high and low, over the entire kingdom ; and hence was strengthened respect for the king's authority and the freedom of our Abbey. Let us now, therefore, explain the order of this controversy from its com- mencement. It is worth while, for the information of after times, to record the manner in which the dispute between Narrationof Hilary, bishop of Chichester, of venerated memory, the contra- and Walter, abbot of S. Martin of Battel, concern- tweenmiary ing the dignities and liberties of their respective JJSEtkf churches, though long protracted between them, and Abhot in i ■ ii alter, WAS. gave way at last to a concord of peace and amity. That this is written with the pen of truth, the readers need entertain no doubt, although they should be apprised that many details are omitted, lest they should be wearied with the length of our narration. In the year of our Lord's Incarnation 1148, whilst King Stephen, who sprang from the stock of the most pious and illustrious King William the great, held the government of England, namely in the thirteenth year of his reign, a certain reverend personage named Hilary, a man of honourable cha- 76 CHRONICLE OF meter, and shining in the brightness of the liberal sciences, was made bishop of the church of the Holy Trinity of Chi- chester. Upon his instituting inquiries in every direction, as to the rights and dignities of his church, it was intimated to him that the church of S. Martin, which is called Battel — because God had there given to William the Conqueror the victory over his enemies — ought to be subject to his authority. Upon this, the venerable man often applied to Abbot Walter on the subject. The abbot, however, withstood his claims, and a very great dissension, the particulars of which shall now be given, was the result. The bishop of Chichester compelled the attendance of the abbot of Battel at his synod at Chichester, and insisted on his payment of all episcopal dues according to the canons. He also demanded entertainment in the Abbey and in its manors, upon his episcopal right, as if by established custom. By these means he earnestly hoped to carry his point of subjecting the abbot and his establishment to his authority. In the further exercise of his usurped power, he declared that the abbot- elect of Battel was bound by ecclesiastical custom to seek consecration, with canonical profession, in the cathedral of Chichester, and thenceforward to be wholly subject to him- self and his see. The abbot, on the other hand, copied examples, not of pride, but of patience and humility. Sometimes by word of mouth, and sometimes by means of messengers dispatched to Chiches- ter, he declared the freedom and privilege of his Abbey, explaining how King William — whom Divine Providence had conveyed into England in order to take possession of his just rights — had, upon the field of battle, with the concurrence of all his followers, made a vow to give that place to the Lord Christ, as freely as he should be enabled to acquire it for himself; and how, when by God's favour he had obtained the victory, he fulfilled that vow by building upon the spot an Abbey in honour of God and S. Martin, for the salvation of BATTEL ABBEY. 77 all, and especially of all that were then slain, as free and quit of all exaction of earthly service, and from all subjection and authority and domination of bishops, as is Christ Church of Canterbury. He further showed how this had been ratified at the advice and with the attestation of Lanfranc, archbishop of Canterbury, and Stigand, bishop of Chichester, and many others by their signatures ; and also how Stigand, bishop of Chichester, had, in the presence of Gausbert the first abbot, and his monks, to the utmost extent of his power, confirmed it in like manner by his letters ; so that from that time, as all men knew, the Abbey of S. Martin of Battel had been totally exempt from the jurisdiction of the bishop of Chi- chester. In this reasonable manner did the abbot meet the claims of this great man, earnestly demanding, at the same time, that he would suffer the Abbey to retain, in pure and inviolable right, what it had hitherto possessed with the authority of such distinguished persons. To this, however, the bishop would by no means consent ; but, entertaining much ill-Anil against the abbot, threatened that, unless he attended the synod, he would, after the ex- piration of a year, bind him with the chain of excommunication, in solemn synod, according to canonical authority. Relying upon the power of Pope Eugenius (III), and the venerable Theobald, archbishop of Canterbury, and many others, whose favour he enjoyed, he hoped for nothing less than the entire subjugation of the abbot and convent of Battel to himself and his church. But, disappointed by vain hopes and counsels, he could not carry his intentions into effect. Thus hope, based upon doubtful conditions, has sometimes deceived many. At a certain time, during the reign of the above-mentioned most pious King Stephen, the abbot was summoned The Msho} to attend a synod at Chichester. Not complying, %* the , . ,. , , n i • , -ill ahhot under he was interdicted by the bishop, with the under- an inter- standing that, unless he should attend to make dlcL satisfaction within forty days, he should be suspended from 78 CHRONICLE OF his office. When the abbot heard of this sentence, he has- tened to the court at S. Alban's, and brought the matter into the royal hall ; whereupon the king summoned one of his clerks, named Robert de Cornuvilla, and sent him to the bishop, commanding and charging him, " that as the Abbey of S. Martin of Battel was as free and quit from all exaction and oppression as the free chapel of the king, or as the royal crown itself, he should suffer those who dwelt therein to serve the Lord Christ in peace." He also fixed a term, when both he and the abbot should appear before him in London, namely, on the day of the octaves of St. Andrew, 149 that he, in the presence of his bishops and barons, might put an end to their dispute. On the appointed day both attended, and after many other causes had been argued, the abbot presented himself before the king, prepared, if any opposition should be offered, to make a stand upon a reasonable ground of equity for the freedom of his Abbey. But the bishop, detained by other affairs, neglected to appear before the king that day. The charters and ratifications subscribed by the great King William were read, and the king having sought the best counsel in the matter, commanded that the Abbey of S. Martin of Battel should remain entirely free from all subjection and exaction of the bishop of Chichester, according to the charters of King William and of the other kings his predecessors. On the following day, the abbot, having received the king's per- mission, returned home, the king himself declaring at his departure that he would in all things be a protector and defender of the Abbey of Battel, even as though it were his own free chapel, or his own royal crown. Not long after, namely, in the year of our Lord's Incar- „ J7 , nation 1154, on the 8th of the calends of November, Death of ' . ' King Stephen, the niost pious King Stephen departed this life, and was interred in the church of Feversham, which he 149 December 7. BATTEL ABBEY. 79 had reared from its foundations, in honour of the holy Saviour of the world. The bishop, thinking this a favourable oppor- tunity to press his claim, in solemn synod excommunicated the abbot for not having gone to Chichester when summoned. Upon this, one of the brethren of the Temple of Jerusalem, who was present, went in haste to London, where the abbot and his brother, Richard de Lucy, one of the nobles of Eng- land, by the command of the venerable Theobald, archbishop of Canterbury, were awaiting the coming of Henry, duke of Normandy, the future king, and laid the matter before the said Richard, and he, having conferred with his brother the abbot, appealed without delay to the archbishop. That venerable father, having taken counsel, sent one of his clerks, named Salomon, to the bishop, stating that the abbot was detained with him, awaiting the coming of his future lord, the Duke Henry, to London, and commanding him to relax the sentence which he had passed upon him, until they could come together. And the bishop, bowing to the wish of his lord the legate, relaxed it accordingly. Our lord the Duke Henry arriving, was raised to the royal dignity, at Westminster, on the 14th of the calends of January in the same year. He was crowned by f^"J e J 7 the venerable Theobald, archbishop of Canterbury, primate of all England, and legate of the apostolical see ; and as the great estates of the whole realm were in attendance, he determined all things justly by their advice. To the monasteries he confirmed, by his own authority, the posses- sions and privileges granted by his ancestors ; and during the following Lent, he convened a general council at London, and ratified peace, and renewed, throughout England, the laws and customs of antient times On this occasion some of the bishops and abbots got the charters and privileges of their churches confirmed by the new king's hand and seal. 150 lso u Th' ls was one f t] ie means used by this prince to raise money, and to weaken such as had opposed him in the previous reign." (Note in Lat. Edit.) 80 CHRONICLE OF Among the number came the abbot of Battel, who having exhibited the charters and writings of King William confirms and the other kings in succession, obtained this the Abbess confirmation of the monarch. When the bishop of charters- _ A Chichester heard of this transaction, he hastened to the archbishop, and signified to him, that the abbot held charters opposed to the dignities of the church of Canterbury, and also to those of his own church of Chichester, and that he had got them ratified by the seal of the present king. He therefore urged that they should, by their united influence, resist such ratification, lest the other abbots throughout England should allege a like privilege against their bishops, in consequence of this abbot's success. The archbishop, too ready to believe that such consequences might ensue, declared, with a most positive asseveration, that he would never yield his assent to aught that might further the abbot's design. It happened, the following day, that the king and the archbishop had an interview, and the archbishop Ushop in- introduced the subject, and declared that he ought Jet tils con- no ^ to suffer the church of Canterbury — which was firmation the mother church of England, and by which he nullified. . . ° J was invested with his crown — nor that of Chichester, its suffragan, to have the liberties and dignities which they had held from antient times annulled for the sake of the Abbey of Battel — an establishment of no very high authority and dignity. Now the abbot of that place was possessed of certain charters, in opposition to the liberties and dignities of those churches. He prayed, therefore, that he would utterly annul them by his royal authority, or that the charter of the abbot might not have the king's seal until it was amended by his counsel, and the churches of Canterbury and Chichester were assured of their rights. The king, yielding to the wishes of so eminent a personage as his spiritual father, by whom he had so recently been invested with his sovereignty, sum- moned the chancellor, and forbade the confirmation of the BATTEL ABBEY. 81 abbot's charter by the royal seal. To be brief, this, be- coming matter of common report, speedily reached the abbot's ears. The next day, therefore, the abbot again repaired to court, but as the king was going a-hunting, nothing could be done, and he returned to his inn. 151 Early the following morning the abbot went once more to Westminster, and there waiting before the altar at which the king was about to hear mass, cogitated with himself on the probable issue of affairs. On the king's arrival, after the entrance of the host, the abbot went up to him : — m * _ The abbot " My lord," said he, " your excellency had given appeal to orders for the confirmation of our charter by the royal seal ; wherefore it is now refused I cannot undertake to say. Let your clemency command that the royal assurance stand firm, and let not the word of a king appear to be over- thrown by the envy of any man !" So the chancellor was sent for, and the king ordered the abbot's charter to be con- firmed by the application of the seal. But before the words were well finished, the bishop, suspecting what was in hand, bustled forward and addressed the king in the following manner : " My lord, your clemency has not forgotten, I trust, the complaint which the venerable archbishop of Can- terbury and myself, only three days since, laid p i e a. ups before you. This abbot of Battel seeks charters opposed to the dignities of our churches, of which dignities, hitherto held by canonical right, they will have occasion to bewail the loss, if his subtilty should prevail. Let your royal dignity, therefore, withhold the confirmation he desires, lest peradventure others, from his example, should be seen to make head against their bishops." Notwithstanding this protest, the king ordered the abbot's charter to be sealed, and then gave directions for the bishop 151 At Battlebridge, in Southwark. 82 CHRONICLE OF and the abbot, together with the chancellor, to meet the archbishop, when the charter could be read over in their hearing, with a view to its amendment, under their counsel, if anything required correction ; and thus the abbot might go home with his charter in peace. But if they could not agree in opinion, the abbot's charter should be kept by the chan- cellor in the king's chapel, until the king's decision relative to it should take place. When the canon of the mass had been sung through as far as the words $ax ©omiltt, the bishop, according to the usual practice, having received the pax from the priest, offered it to the king, and afterwards stretched it forth to the abbot, to the great astonishment of many. 152 The bishop and the abbot, attended by the chancellor and many others, met together before the archbishop at The parties J „ ttt'ii* meet at Lambeth, and the charter ot the great King William, by a copy of which all the charters of the subse- quent kings had been confirmed, was read. When they came to a certain expression in it, namely, " that the Abbey of Battel should be as entirely free from all subjection of bishops as Christ Church, Canterbury," a clamour burst forth on all sides, 152 The pax, otherwise called a tabula pacis, or osculatorium, was an instrument antiently in use in the Roman Catholic church. The apostolical command, " Salute one another with a holy kiss," was, in the earlier ages of Christianity, literally oheyed. At the words, the peace of God be with you, from the bishop, the people answered, and with thy Spirit, the clergy kissed the bishop, the laymen the laymen, and the women the women. When the sexes worshipped in separate parts of the church, no impropriety resulted from this practice, but afterwards, when, as at present, the men and women assembled in the same place, the pax was introduced. This was first kissed by the ministering priest, then by the clerk, and lastly by the people in succession. The pax was not among the articles laid aside at the Reformation, for the ecclesiastical commissioners of Edw. VI, in 1548, say : " The clerke shall bring down the paxe, and standing without the church-door, shall say loudly to the people these words : ' this is the token of joyful peace, which is betwixt God and man's conscience,'" &c. The specimen, given in the Archeeologia, vol. xx, p. 536 (from which I have derived these particulars), is carved with a representation of the crucifixion. The presentation of this pledge of Christian peace and charity by the bishop, to a person whom he had lately excommunicated, and who was still labouring under his displeasure, was quite sufficient to excite the surprise of the spectators; nor was it forgotten by the chancellor, Thomas a Becket, the abbot's advocate, at a subsequent stage of this lengthened controversy. BATTEL ABBEY. s;-> some asserting it to be contrary to canon law, and others that it was inimical to the dignities of the church of Canterbury. Some cried out that this phrase was frivolous, and many angrily interpreted it in another sense. Thus diversity of opinion produced much confusion. When the charter had been read through, Bishop Hilary, perceiving that not one of his predecessors was to be found among the attesting witnesses, judged that the high dignity of the sacred canons was for ever disparaged by the import of that expression, and proposed that it should be expunged by the authority of the present judges. The archbishop coinciding in that opinion, the outcry was prolonged, and although the abbot maintained his ground with much moderation, the commotion was not stayed. The chancellor, therefore, finding that the disagreement continued, took his departure, carrying away the charter with him to the king's chapel, and there delivered it for safe keeping, according to the king's command. But the abbot, by the advice of his friends, went about his own affairs, nothing doubting of God's help. Then was the bishop merry and glad ; for he trusted that the abbot of Battel and his Abbey would be entirely deprived of the confirmation of their charter. But, as the Scripture saith, " Man proposes, bid God disposes," so Christ suffered not His church to want its antient and rightful privileges, for His pre- venting mercy in due time caused all to work for good. The same year, at Easter, a certain baron of England named Hugh de Mortimer, 153 a man of great influence, Hughde abilities, and wealth, and a brave soldier, despising Mortimer i i • j . L ° rebels, and the king s youth, and holding his efforts m contempt, the abbot fortified his castles, 154 and refused to submit himself 8 ^> s to his authority. When this news reached the king, f avour - 133 This turbulent nobleman induced Roger, Earl of Hereford, to fortify his castles of Gloucester and Hereford against the king, himself doing the same with his castles of Cleobury, Wigmore, and Brugge or Bridgnorth. His long life of violence was closed by his retirement to the abbey of Wigmore, where he became a monk. 154 This was one of the great social miseries of the preceding reign. " Even - rich man," 84 CHRONICLE OF he collected a considerable army, and besieged Hugh in one of his castles called Bregge (Bridgnorth), and surrounded it with a vallum and a camp, thus cutting off all hope of his escape. The abbot having obtained, as it appeared to him and his friends, a fair opportunity, went thither to the king ; and (as seemed meet in a business of this kind) honoured him with gifts, and spoke to him about his charter. Having received a very favourable answer from the king, he retired to a certain estate of his own in the neighbourhood, to remain until the third day. Not long afterwards, King Henry, having compelled Hugh to surrender, commanded throughout England, that the arch- bishops, bishops, and most of the abbots, with all the earls and barons, should assemble there on the fourth day before the summer feast of S. Benedict. At this convention, peace was made between the king and Hugh. The third day, after the peace, the abbot of Battel arrived, and by the advice of his brother, Richard de Lucy, and other friends, went the next day to the king, and importuned him concerning his charter. The king took the advice of those who were in his con- fidence. And by the favour of God, and by the aid of the blessed Martin, confessor of Christ (who never deserts those that put their trust in him), coupled with the exertions of earthly friends, namely, Reginald, earl of Cornwall, 155 and Richard de Humez, the king's tribune, who were upon most intimate terms with Richard de Lucy and says the Saxon Chronicle (regn. Steph.) "made his castles, and held them against the king; and the land was filled with castles. Grievously they oppressed the miserahle people of the country with their castle-works. When the castles were made, they filled them with devils and evil men." Here they imprisoned all such as they could take who were supposed to possess wealth, and put them to inexpressihle torments, in order to extort their gold and silver. They also taxed the inhabitants of the towns so mercilessly, and so ravaged the country, that the towns were deserted, and the labours of agriculture utterly suspended. " Then," naively continues the Chronicle, " were corn, and flesh, and cheese, and butter dear." J55 Natural son of Henry I. BATTEL ABBEY. 85 Abbot Walter, the king was induced to return to the abbot the desired charter, and to send it, through him, to the Abbey of Battel, which is the token and pledge charters of the crown-royal of England. Then did the dependents of the abbot and the friends of the Abbey of Battel rejoice, and dance in the fulness of their joy ; but their enemies were everywhere filled with shame and confusion of face. The abbot took leave of the king with thanks, retired from the court with his charter, and in due time arrived at Battel. There the charter was read over to the brethren, and the abbot related all that had befallen him, while all rejoiced in their very hearts, and gave glory to God. At the feast of Christmas following, this most excellent king held his council at Westminster, and, all affairs being settled, sailed over into Normandy to transact business there. The same year, on the day of the decollation of S. John the Baptist, the abbot, on account of certain affairs relating to the Abbey of Battel, crossed the sea, and goes over to went to the king. And finding him at Saumur, by an y ' the advice of the queen, and of his brother Richard de Lucy, who had accompanied the king, he had an interview with him ; and everything having been done agreeably to his wishes, he returned to England. This proceeding excited the ill-will of some of the church- men of England, who imagined that the abbot had secretly made known their false deeds to the king, with a view to call forth his hatred of them. This suspicion, however, ultimately appeared to all to have been most unjust. The bishop of Chichester, thinking that his credit with the king might be shaken by the report of the abbot, and having other business of his own, passed over to the king about the time of the winter feast of S. Martin, and remained with him until his return to England. 86 CHRONICLE OF The first week of the following Lent, there came to Battel two deans of the bishop of Chichester, namely, hostilities by Ansger of Lewes and Thomas of Hastings, bring- lummoning m g with them five priests. After due introduction, f CMche°t t0 ^ ie y snowe d the abbot letters of Pope Adrian, on papal which required that he should without delay make ' his reply thereupon to Henry, archdeacon of Chichester. The abbot retired to a secret place, and having read the letters to the prior and some of the brethren, asked their advice as to their contents ; after which he made answer that he would obey them as far as he was at liberty to do so, saving the honour of his lord the pope, his fidelity to the king of England, the safety of his own person and order, and the rights of his Abbey. On receipt of this reply, the messengers brought forward other matters, saying that John, dean of the church of Chichester, Henry the archdeacon, and Roger the treasurer of that church, did, on the part of the pope, command him (the abbot) to appear at Chichester, on the Sunday which is called Letare Jerusalem^ there to hear the orders of the pope. They then took leave. The abbot therefore relying, as he was ever wont to do, Th abbot u P on ^ ne a id of God, of the blessed Virgin Mary, goes to and of S. Martin, the confessor of Christ, and ' having conferred with the archbishop of Canter- bury, and with some others on whom he could depend, went on the appointed day to Chichester. As soon as he entered the chapter-house where all were assembled, they all arose and respectfully conducted him to a seat, and when they had reseated themselves around him and held their peace, the abbot addressed them in the following terms : — " My lords and brethren, — Certain members of your body, The abbot's lately coming to us, brought letters of our lord the speech. pope, summoning me by his authority to come 156 Midlent Sunday. BATTEL ABBEY. 87 hither, to-day, to hear the commands of his venerable lordship. Out of respect and honour for so excellent a father, I am here present, prepared, as far as is consistent with his own dignity, with my fidelity to our lord the king of England, with the safety of my person and order, and with the just rights of my Abbey, to obey those commandments." The dean, upon hearing this, forbade any one to make a reply, until he had first taken advice upon the subject. He therefore called aside those who enjoyed the highest authority, and, after conference with them, returned and addressed the abbot thus : — " Doubtless, venerable Master Abbot, as the matter stands, you have come hither on a summons issued by our lord the pope. It remains now for you to show us ^ ec/ ,. the pope's letters which have been directed to you, so that, beloved brother, we may thereby lay before you those things which have been enjoined upon us in proper order. And it will be for you, upon consideration, either with downcast countenance to submit to their authority, or with haughty brow to defy them." But the abbot had not brought the letter with him ; nor indeed had he calculated that any one would have questioned him concerning it. Then one of the clerks offered the dean the counterpart of the letter, and having received orders, read it in the hearing of all present. " SUjrian, 157 bishop, the servant of the servants of God, to his beloved son, Walter, abbot of Battel, health and apostolical benediction. To him who refuses sub- iJt e f° pes mission to his superior, obedience will be justly denied by his own subordinates. It has come to our know- ledge, that you refuse due obedience to our venerable brother, Y., bishop of Chichester, to whom you have made profession thereof, and that you object to obey his mandates ; which is a thing very pernicious and contrary to all reason, as you will lb7 This was Adrian IV, the only Englishman that ever sat in the chair of St. Peter. His original name was Nicholas Breakspear. 88 CHRONICLE OF easily find if you call to remembrance the punishment of the first man. And therefore, by these present writings we com- mand, that you be careful to obey him faithfully as your bishop and father, as also the church committed to him. Otherwise, we would have you understand, that the sentence which our said brother has canonically pronounced upon you on this account, shall be confirmed by us, as God is our helper. Given at Rome, at S. Peter's, on the calends of March." The letter having been read, the dean proceeded : — " You have heard, Master Abbot, how our lord the pope exhorts you to pay obedience to your superiors, and most especially to this church of Chichester, and to your bishop, Hilary. And it becomes your prudence to mark, upon what ground the pope has interposed for your bishop. When the Abbey of Battel was reared from its foundations, the first abbot elected thereto obeyed the canons, and obtained his consecration and made profession in this holy church. And afterwards all his successors, whose names we do not remember, and even you yourself, Walter, whom we see sitting before us, and who now govern the Abbey, have without doubt done the same. But since your prudence hath declined in some respects from the path of obedience you professed, this holy church, and we who are her sons, demand that you, as becomes a son, do assure your mother, namely this church, that, all quibbles apart, you will henceforward, in all things, pay her canonical obedience. Now truly, reverend father, your charity very well knows that the canons have ordained, that a person about whom doubts are entertained should be bound, either by legal witnesses or by ecclesiastical oaths, as well as by a written document con- firmed by his seal. When our lord, Bishop Hilary, had assumed the government of this your holy mother church, according to canonical rule he interdicted you and a certain other personage of his diocese, because you did not come to the synod of Chichester, though you had been summoned hither, once, twice, and thrice. That other personage, seek- BATTEL ABBEY. 89 ing pardon in submissive terms, obtained the same, whereas you, still remaining contumacious for a whole year, were bound in the holy synod with the chain of excommunica- tion, whereby also we hold you bound to this very day. Wherefore this holy church, commiserating you as her son, requires of you to lay aside your opposition, and giving ear to us your brethren, to acknowledge those things which you justly ought to do, without delay. And, as we have said, a doubtful person must be bound by one of three obligations, according to ecclesiastical custom, we, in consideration of the honour and dignity of your Abbey and of your person, have considered it most becoming and proper that you should write just a little schedule, containing the condition of your pro- fession to this church and to ourselves, and that you should confirm the same in the presence of witnesses, by affixing your seal ; so that henceforth, all doubt being removed, this church may cherish you in love as a son, and in all things afford you aid and counsel. Thus, peace being imparted, you, being restored to the bosom of holy church, may return home with gladness of heart. And as to those things in which your brotherhood has failed in duty towards our venerable lord, Bishop Hilary, we will act the part of mediators, and by God's grace assuage his indignation and wrath against you. May it therefore please you to take the advice of a man of such great authority and eminence, and such rare abilities, and to give us your reply upon these matters in becoming and acceptable words. That reply, if given in gentle terms, we shall doubt- less receive favourably ; but if, on the contrary, you employ swelling and vaunting language, we shall as manfully reject it. We believe, however, that the ingenuous greatness of your race is not lifted up by the shadow of pride, but is more readily overcome by the force of patience and of reason." The dean having thus spoken, and the rest having declared the reasoning to be just and given then' assent to it, silence was proclaimed, and the abbot replied as follows : — 90 CHRONICLE OF " Most beloved fathers : pondering in the secret chambers of my heart the matter of your speech presented in reply bb0t S sucn so ^ P nrases > the excellency of the noble freedom and of the famous name of the Abbey of Battel comes to my remembrance ; and the unexpectedness of these things disturbs a mind already overburdened with troubles. I was prepared to reply to you, as my dearest fathers and brethren, in a becoming and temperate discourse, hoping by every means to give you satisfaction ; but astonished at your unlooked-for words, I am constrained so to pass from one thing to another, that I fear lest necessity should compel me to exceed due bounds in my reply. I will not, however, like a certain person, draw forth a sword anointed with honey ; but, resting upon my well-founded claims, endeavour to give you satisfaction. " You are fully aware, by common report, how great a degree of freedom and dignity the Abbey of Battel, as founded by the noble King William, enjoys. Would you speak of the first abbot of our place, Gausbert by name ; it is not unknown to you that he, in the same Abbey of Battel, under the king's authority, and with the assent of Lanfranc, archbishop of Canterbury, obtained his consecration from Stigand, then bishop of this church, without profession. If Henry his successor, and others of my predecessors, can be proved (as they should be) to have done aught contrary to the privileges of the Abbey, it does not concern me. For I — the least of them all — can call to mind nothing that / have done contrary to those rights ; but everything for the safety of them have I done. But even if I have through ignorance or incon- sideration failed in duty towards the rights and dignities of the Abbey, it becomes me, under the dictates of sound reason, to reform whatever has been clone amiss. For, ' it is the part of a prudent man,' as one saith, ' in adversity to correct an error, and in prosperity to observe moderation.' And therefore I, holding the sole management of the affairs of our BATTEL ABBEY. 91 Abbey, shall exert myself to amend those things which have been done against it, either by myself or by my predecessors. But if I am proved to have failed in any respect towards this church, I am quite ready to make due atonement, saving always, as I before said, the honour due to our lord the pope, the honour and fidelity due to the king of England, saving also my person and order, and the rights of my Abbey. "You affirm that I am bound by your venerable bishop Avith the chain of excommunication. But this is not proved to have been notified to me hitherto, either by your bishop or by any other person. If it be true, I marvel for the prudence of a man of such great discretion. I wonder also at the hastiness of his sentence, since it is incapable of proof that I have done anything contrary to the statutes of the aforesaid churches. For if one wished rashly to contend against this, he would go abroad and speak and hear, and thus — all doubt being removed — the thing would reach the limits of truth." No one present made any formal reply, but all were crying out at once ; the abbot therefore continued his speech. " The schedule which you demand of me is not required by the pope's letter to me ; neither does there appear any good reason why I should give one. But as I wish everything settled justly and quietly as it concerns yourselves, I beseech you to grant me a respite, until I can go into foreign parts to our lord the king (whose royal chapel and a pledge of whose royal crown our Abbey is acknowledged to be), to hear his commands upon this business ; and then, as far as may be lawful, to render obedience to the wishes of Bishop Hilary himself, to whom, and not to you, our lord the pope enjoins it, that all things may be done advisedly. I neither desire to overthrow whatever is due from us to you and this church ; nor do I wish our church, which is a free one, to be rendered subject to yours ; and our lord the king has taken care to prevent our doing anything rashly in these matters without his permission." 92 CHRONICLE OF But all refused to give respite, and some even asserted that the king had, in their hearing, given orders that the Abbey of Battel should pay what was due to the church of Chichester, and therefore the respite ought on no account to be granted, lest the affair, so protracted, should never come to a decision. Still the abbot insisted upon some delay until he could visit the king : he reminded them, moreover, that he could do nothing in the matter without the advice and permission of his brethren the monks of Battel. For he said, he " was mortal and should die, but the Abbey of Battel would remain after he was dead, and therefore he would do nothing without their concurrence. On these grounds it was necessary that respite should be given." But they opposed him in many ways, and advanced many opinions ; and the abbot standing firm in requiring a respite, the dean commanded silence, and thus addressed him : " Master Abbot," said he, " this congregation requires the schedule before demanded of you on account of ambiguity, to be written by you, and kept in this church as a memorial, that henceforward — all doubt being removed — whatever is due to this holy church may be rendered by yourself and your successors. We are the chinch, and though the bishop depart, we shall remain ; and therefore we demand this of you." But the abbot resisted them, and would by no means assent ; and after they had long persisted in their demand to no purpose, the dean perceiving that the abbot stood unmoved, and that no ground was gained, and moreover that the day was far spent, commanded silence again, and concluded in these words : " Our lord, our bishop, our pastor, our father, Hilary — that learned, virtuous, honourable, and religious personage, when he crossed the seas, delivered to us, his disciples, as to his sons, this form of words ; and by it instructed, conjured, and commanded us, reverend father abbot, that we should BATTEL ABBEY. 93 compass and surround you, in order that you should execute for us and for this church the schedule which we demand. As becomes the sons of so great a father, we do therefore obey his commandment by requiring it of you. But, seeing that it does not please your wisdom to perform our demand, we leave the matter as it stands, and will report all things to our father by our letters and our messenger, and await his answer thereupon." This was said to the dislike of every one. The court broke up in confusion, amidst the murmurs of all present, who left their seats, and went away every one about se p a fate ^ his own affairs. The abbot having made his prayers without com- y *■ - " Ad quatuor milites qui tunc .... vicecomitatum Suthsexiae regebant. 122 CHRONICLE OF who had surveyed the land, was driven into court to make satisfaction upon the injury which he alleged against them. Nor did the stout-minded abbot — though weak in body — hesitate to appear on the day appointed before the justiciars at Winchester, bringing with him the men who had surveyed the tenement of Barnhorn and fixed its bounds. Robert de Icklesham came forward, and made his complaint concerning the land, which he alleged had been craftily taken away. But the twelve men withstood him to his face, prepared again to swear, that, lest they might transgress their oath, they had . , . included in their circuit rather less than more than who being found guilty was just. Upon this Robert was adjudged by all plea, guilty of a false plea, and delivered over to the king's mercy. Finding this the case, he privately withdrew, gallops and took to flight, and neither forgetting his spurs home. nor S p arm g his horse, made no stay till he arrived trembling at his home. The abbot also, with his friends, returned home rejoicing, and held the tenement as long as he lived without further interruption. We have said enough upon this subject, and will now recount some other trials which he underwent. There was in his times one Alan de Neville, the chief of the t ranm king's foresters, 173 who, by the power granted him, of Alan most maliciously vexed various provinces of Eng- de Neville ■ land with innumerable and unusual prosecutions. And, as he neither feared God nor regarded man, he spared neither ecclesiastical dignities nor secular. While the king was abroad, this Alan, among other deeds of iniquity, entered ^ The office of chief forester to the king seems to have been hereditary in the family of Neville. (1) Alan de Neville here mentioned was probably father of (2) Lord William de Neville, who held the office under Hen. II and Ric. I, and whose son, (3) Lord Hugh de Neville, had a son, (4) Lord John de Neville. The last two held it temp. John and Hen. III. (5) Hughde Neville, 8 Hen. Ill, was principal warden and chief justice of all the king's forests. In 13 same reign he had a grant from the king to hunt and take the hare, fox, and cat throughout the royal forests. (6) John de Neville, son and heir of Hugh, succeeded as justice of the forests. For his disgrace and death see Mat. Paris. (Vide Rowland's Family of Neville, fol. 1830.) BATTEL ABBEY. 123 into those manors of the Abbey of S. Martin of Battel which were situated within the precincts of the forests, and with force there demanded money for essarts, m viz., from the manor of Bromham twenty shillings, from its member, Anestia, half a mark, and as much from the manor of Bricthwoldintune. This money was collected by the sheriffs of counties, and carried to the king's exchequer, where it was received by the treasurers, and laid up in the king's treasury. The abbot hearing of this transaction, sent one of his monks with his charters of privi- leges to the exchequer, to make complaint before the justiciars concerning this unusual and unjust demand. The monk, appearing there before Robert, earl of Leicester, and Richard de Lucy (who then held the chief authority in the adminis- tration of justice in the room of the king), and other barons of the exchequer, made complaint upon the injury sustained, stated the whole case, produced the charters, and sought restitution of what had been taken away. The liberties of the Abbey having been heard from the testimony of the charters, the said money, now Ions; deposited in the treasury, was, by the unanimous judgment of all, withdrawn, and restored to the monk before all present ; the tallies were broken, and all entries of that money were erased from the rolls. The monk returned home, related to the abbot the details of the transaction, and left the money at his disposal ; and the abbot sent it to the respective manors, to be restored to the tenants from whom it had been exacted. Now this Alan, as long as he lived, enriched the king, though he ceased not from vexing both the clergy and the laity. Thus, to please an earthly monarch, he was not afraid to offend the King of Heaven. But how much gratitude he obtained from the king whom he was thus careful to ingratiate, the sequel proved. When he was brought near his end, the brethren of a certain monastery, desiring, as i, i u p ro exartis," j_ e> f or i anc i s cleared of wood and brought into cultivation. 124 CHRONICLE OF it seems, a portion of his substance for their house, went to and what he the king, beseeching him to allow them to take his got for his body and bury it with them. The kino; evinced pains. . his regard for him in these terms : " I," quoth he, " will have his wealth, but you may have his carcase, and the demons of hell his soul !" 175 Behold the wretched recom- pense ; see the miserable disposal of him and his substance ! This may well be a lesson to officials of every degree of power — to mark how this man, who studied to please the king by his wicked deeds, got neither thanks nor respect thereby, while he incurred the displeasure of the King of Heaven ! But these things, which we have said by way of digression, because they concern the matter in hand but very little, we will pass over, and return to others in relation to that vener- able personage, the Abbot Walter. Since the Abbey of S. Martin of- Battel (as well as many other churches throughout England) was, during the unfavour- able reign of King Stephen, in various ways despoiled of its rights, which, when peaceable times returned, under the noble King Henry the Second, were recovered by the carefulness of this abbot — it is necessary to relate, briefly and summarily, everything, and particularly the just possession, and afterwards the unrighteous spoliation ; frequently recurring to bygone times, that the mode by which the rights were recovered may be the more clearly shown. It has been mentioned heretofore, that King William, son of the noble King William, the acquirer of England and founder of the Abbey of Battel, was present at the dedication of that Abbey, and that he enriched it with certain churches in his royal manors in Norfolk, Suffolk, and Essex, so that at 175 The king's speech. — An Impromptu : " You may have, if so you please, The carcase of Alan de Neville ; But his substance I shall seize, And his soul may go to the D — 1 !" BATTEL ABBEY. 125 the decease of the parsons who had been instituted to them, in future both the parsonages and the profits arising from them should belong perpetually to the Abbey of Battel. These parsons for the most part survived till the troublous times under King Stephen ; and some proprietors to whom the territories in which the churches were situated had been granted, exer- cised the right of patronage in those churches, although they had been granted in reversion by kings. Thus acting more from selfishness than from reason, they caused whom they would to be instituted, and the Abbey of S. Martin of Battel was entirely deprived of its rights : see, for the sake of example, the following case : — In these tempestuous days lived one Robert de Crevequeor, a very powerful man, as times then were, and of Pro n pccjiii (js great reputation, who held a parcel of land called about the Middlehale by the gift of King Stephen. In his $3*i& territory stood one of the churches granted to the Abbey of S. Martin of Battel by King William the Second at the dedication. The parson of this church of Middlehale dying, Robert assumed the right of patronage, and offering to God sacrifices of robbery, granted and deCrev^giZi confirmed it to the canons of Leeds. 176 Upon learn- had given to L Leeds priory. ing this, Abbot Walter applied first to Robert con- cerning this unjust invasion, and then to the canons about their violent intrusion, and demanded restitution, but could not obtain it. Now regal justice was sought, and now ecclesias- tical, but by reason of abounding iniquity it could not be had at that time. But King Stephen dying, and the pacific King Henry succeeding, hostility was expelled and long-banished peace recalled. The abbot, seeing justice begin to flourish with resumed vigour, judged the time favourable for his suit, and brought the matter to a hearing, first in the royal court 176 Leeds, co. Kent, a priory of Black Canons, founded in 1119, by Robert de Crevequeor. 126 CHRONICLE OP and afterwards in the ecclesiastical. The canons, deserted by their patron Robert, and having no hope from that quarter, nevertheless made all the resistance in their power. But when there was no other resource, both sides appealed to the apostolical see. Pope Adrian at that time presided over the Roman church, and the cause was directed to be heard before him. When, therefore, it had been some time pending in the Roman court, it was determined that the messengers The pope ' . . refers the w ] 10 had been dispatched thither on the business Two English should be sent back to England ; and the cause was Mshops. committed to two English bishops, Richard of London and Josceline of Salisbury, by them to be heard and determined with apostolical authority. Eor, although the right of the Abbey of S. Martin of Battel was sufficiently clear to the pope and the whole Roman court, as well from the living assertion of a certain clerk called Alexander, who then per- formed the duties of the church in question, as from the testi- mony of the Lord Theobald, archbishop of Canterbury, and certain others, who had noted down in writing and fortified with their seals (and transmitted the documents to Rome) what they had seen with their own eyes, heard with their own ears, and handled with their own hands, yet the pope was unwilling to pronounce a definite sentence, and handed over the cause to the decision of these bishops. The clerk Alexander returned to England, bearing the pope's mandate, and pre- sented it to the bishops, and obtained permission to have the opposite party summoned. But how often the canons avoided the pleadings, how often they dis- sembled, how often, more by craft than by honourable means, they eluded the apostolical mandate, how often renewed com- plaints of the unsatisfactory nature of the proceedings reached the king on this side the sea, and the pope beyond it, no one can easily imagine. At length, after manifold fatigues, the forementioned judges were commanded by both apostolical BATTEL ABBEY. 127 and royal authority — all excuses being laid aside — to hear the cause, and to decide it in accordance with right and justice. A fixed day was therefore appointed to the parties at the town of Staines, that the truth of the matter beinsj _, o 1 he parties more fully ascertained, full justice might be done peremptorily to both. There was present the venerable Josceline, to meet ad bishop of Salisbury ; and some clerks of the vener- ames ' able Richard, bishop of London, who on account of indisposi- tion w T as unable to attend, were also there on behalf of their lord, to sit in judgment with my lord of Salisbury. The abbot did not appear in person, but sent an efficient deputy, while the other party, fearing they had very little, if any, right, neither appeared themselves, nor sent any substi- tute. As no further delay could be allowed, and they must needs proceed immediately to trial, the judges observing the manifest contumacy of the other side, were very determined concerning the right of the abbot and convent of Battel. Sentence was therefore given with apostolical autho- Decision in rity, and the church of Middlehale was sequestrated f™° u J h f e and committed to the custody of the abbot, with this proviso, that, if the canons should within the space of a year commence proceedings, the abbot should resign the church into the hands of the judges. The canons, seeing themselves thus removed by a just decision from an unjust possession, abstained from strife for a time, namely, as long as King Henry and Abbot Walter lived. The judges' letters patent to the bishop of Norwich, for the induction of the abbot of Battel into the custody of the church of Middlehale having been received, and the abbot shortly gaining possession of it, he granted the church to a certain clerk, Robert, surnamed the Philosopher, by whose labour and diligence, principally, the affair had been brought to this conclusion, to hold it from the Abbey of S. Martin of Battel, on payment of a stipulated pension. And Robert held it peaceably as long as he lived ; 128 CHRONICLE OF nor was there, in future, any one who durst go to law with him concerning it. When thus, after much labour and difficulty, matters were The abbot brought to a conclusion, the abbot became more proceeds to determined and energetic in recovering other alien- pemiondue ated rights. Thus, the church of Trilawe, which, '^hTrctlf as we nave SR id> was one °f tuose gi yen t° the Abbey Trilawe, f g Martin of Battel by King William the Second, had been formerly held by one Roger, a priest, under a certain pension to be annually paid to the Abbey. But he, unmind- ful of good faith and of religion, neglected the due payment of the pension, and even sought to alienate the church itself from the authority of the Abbey. When this came to the know- ledge of the abbot and convent that then were, they imme- diately commenced legal proceedings against him. At length, when he found himself unable to resist, and knew that he should be expelled from the possession of the church with ecclesiastical censure, he went to Battel, asked pardon for his transgression, and promised, on his oath, before a chapter of the monks, that he would never in future attempt the like. He openly declared, moreover, before all, in a full synod of his own diocese, that none but the abbot and convent of Battel had any right to the church of Trilawe, and that no one ought to be instituted to it except at their presentation. Upon this condition he obtained pardon, and still serving the said church by the favour of the abbot and convent, and faithfully paying the stipulated pension, he is understood to have re- mained faithful as long as he lived. After his death, when now the pacific King* Henry the wMchhad Second was reigning, and the venerable Abbot Zlhe?o?do/ Walter was governing the Abbey of Battel, a the manor, certain knight, named Hay mo Peche, 177 lord of l " Hamon Peche (or Peccatum) was sheriff of Cambridgeshire from the 2d to the 12th year of Henry II. His grandson of the same name died in 1241, in his pilgrimage to the IIolv Land. BATTEL ABBEY. 129 the manor asserting his right of patronage in the church of Trilawe, granted it, without the consent of the abbot and convent of Battel, to a clerk named William de Orbec. But since it was clear to everybody, that all title to that church pertained to the abbot and monks of Battel, and as the knight knew that this clerk, upon his presentation, and without the privity of the abbot and monks, could not well procure insti- tution from the bishop, he craftily obtained letters from the king to the bishop of Norwich, directing him to institute the clerk, upon his presentation, as lord of the manor. And this was done. But the clerk, knowing that he was not legally instituted, and regardful of the consequences, applied to Abbot Walter of Battel, and with many prayers and promises of obedience, solicited him to confirm him in the church. But he did not obtain his wish ; for the abbot could not patiently endure that the Abbey committed to his care should in any maimer be deprived of its rights. He therefore sought full justice for himself, first from the royal court and then from the ecclesiastical, complaining in the one of the trespass of the knight, and in the other of the intrusion of the clerk. But some time having been consumed by the dissimulations and subterfuges of the opposite party, and the abbot perceiving that damage was resulting to his suit, he obtained, through the above-mentioned Robert the Philosopher, letters from the pope to the venerable Gilbert, bishop of London, to the effect that, if it should appear to him, as judge, that the clerk had intruded into the church, he should remove him in spite of all excuses, and by apostolical authority restore the church to the abbot and monks of Battel. The clerk was sum- -i i • i , . The parties nioned. once and again; but not appearing, at appear be- length a day was peremptorily fixed, and he was {fsLj^at compelled to attend at S. Paul's in London. Both s - PauFs - parties appeared and the suit began, the bishop sitting as judge. The abbot was sustained by the evidence of truth and reason and the testimony of his charters, while the clerk 9 130 CHRONICLE OE opposed him with all his might, unwilling to renounce the church, notwithstanding his unlawful acquisition of it. At length the final decision devolved upon the judge, and he, having conferred upon all points with his assessors, and ob- tained their opinion as reason demanded, by apos- MeSo/° r tolical authority utterly removed the clerk from the church of Trilawe, as an intruder, and restored it to the Abbey of Battel. The abbot then granted it to Robert the Philosopher, who held it peaceably as long as he lived, paying a certain annual pension out of it to the Abbey of S. Martin of Battel. After some time, when Robert the Philosopher was dead, The claim the abbot granted the church of Trilawe to a clerk further dis- named Thomas, to be held of himself and his Abbey turbed. . iiii-ipn by pension. But before he had obtained lull pos- session, the before-mentioned William de Orbec, relying upon the patronage of Haymo Peche, did not hesitate again unlaw- fully to seize the church. The abbot on hearing this, deter- mined to implead, not the clerk, who by apostolical authority had already been entirely removed, but the knight Haymo, who had assumed the right of patronage. Making complaint, therefore, of these interferences in the royal court, before the magnates who performed the functions of our lord the king, he accused Haymo himself, as the author of this violent deprivation. A day was fixed by royal authority on which both Haymo The parties an d the abbot should attend at London, the one to summoned to ma ke his charge, the other to reply to it. At the appointed day and place, the abbot, with Ins friends, appeared. Haymo, however, did not attend, but sent one to excuse him, feigning that he could not appear on account of illness. But those who presided over the royal court, taking it amiss that the abbot should be put to such useless trouble, and that the other side should act in this dishonourable man- ner, adjudged that the whole right of the church of Trilawe BATTEL ABBEY. 131 should be sequestrated into the king's hands. They afterwards determined to fix another day at Northampton, that thm (o . Haymo coming thither, might publicly show what Northamp. right he claimed in the church. But the abbot, either unable or unwilling to attend at the fixed time and place, sent one of his monks, named Osmund, who was well acquainted with the business, as his substitute, to produce the testimony of his charters. Haymo Peche, likewise, did not appear in person, but sent Gaufrid, his son, to excuse his absence, and for the future to act on his behalf. When the parties were met, the monk explained before the presidents the rights of his Abbey, both orally and by what was recited in the charters, and complained of the injury sustained. But when it was expected that something would be ob- jected on the other side, Gaufrid, suddenly, on behalf antwLx- ' of his father, and for himself, as his heir, 178 utterly pe ^ ly renounced all right and title to that which they had hitherto assumed in the church of Trilawe, declaring that henceforward he would do nothing of the kind against the testimony of charters like these ; since the king, when he gave the church to the Abbey of Battel, might, had he wished, with- out any obstacle, have given the manor itself. These things being heard (contrary to all expectation), the whole right of the church of Trilawe was assigned to the monastery of Battel, and thus all controversy was quieted. William de Orbec, however, still held the church he had so illegally ac- quired, and acting as if he were really the incum- BeOrbll, at bent, received all the profits. It therefore remained fi rst P erti - 1 nacwus, to proceed against him, that .henceforth all occasion of complaint might be removed. But he, although deprived of the patronage of those upon whom he had relied, grew more unreasonable in proportion as his danger increased. He sought to defend his claim merely from his having been insti- 178 This corrects the haronages, which make Gilbert Peche, not Gaufrid or Geoffry, the son and heir of Haymo. See Banks, vol. i, p. 392. 132 CHRONICLE or tuted by the bishop, but in vain, since it was apparent to all that that proceeding had been illegal. He was therefore in great difficulties, seeing himself deprived, on one hand, of any excuse for possessing it, and on the other, of any good reason for resisting. Finding no other resource, he was ml2its h compelled to renounce all the right to the church which he claimed. Coming, therefore, before the lord bishop of Norwich, he resigned the church, with all its rights, into his hands, and being thus deprived, the bishop instituted the forementioned clerk, Thomas, upon the pre- sentation of the abbot and convent of S. Martin of Battel. And Thomas peaceably possessed it from that time under an annual pension. Thus was the annoyance of every adversary quieted. From the time of the dedication of the monastery of S. Martin of Battel, until nearly the last days of the turmhis tr venerable Walter, the profits accruing from the prl'thT' churches with which King William the Second had pensions endowed it had been rare and few ; since in their certain assignation it was decided, by the advice of the king and the bishops, as well as of others present at the dedication, that each of the incumbents of those nine churches, who had been previously instituted and were then surviving, should pay a pension of ten shillings per annum to Battel Abbey ; and that after their death the churches themselves, and the profits arising out of them, should be entirely at the disposal of the abbot and monks of Battel. It was also pru- dently determined, that when the abbot should go, once a year, into those parts where the churches were situated, for the purpose of visiting them, two nights' lodging should be duti- fully provided by each incumbent, besides the pension, lest in every such journey of visitation the abbot might be compelled to lay out more, for the expenses of himself and his suite, than the proceeds of the churches brought in. Now these incumbents survived a long time, and although BATTEL ABBEY. 133 the abbot and monks of Battel, during that period, received nothing from each of the churches except the ten shillings, yet because the number ten was concerned, they called them tithes. And no one thought it worth while to dispute about the name of tithes, as if some portion of the tithes of those churches, and not the churches themselves, had been assigned to the monastery of Battel ; though it is clear enough, from the confirmation of King William the Second, who was at the dedication, and that of his brother and successor, King Henry, that the churches, with the tithes and profits arising from them, were granted wholly to the Abbey. As long as these incumbents lived, these nine churches proved more trouble than profit to the abbot and monks ; for as they were situated at a great distance, the abbot and monks were not able often to visit them, except with much difficulty. And as they were much engaged with other business, and made their visits but rarely, the due pensions were paid sometimes unwillingly, and sometimes not at all. In consideration of this, Abbot Ralph, of excellent memory, with the advice of his convent, . These committed the care of all the churches to Richard churches de Bellafago, 1 ? 9 archdeacon of Norwich, having first ZThfJhtge taken an oath from him, in the presence of all the °f R -^ e i n Beaufoy. monks m the chapter-house at Battel, that he would every year duly pay the required pensions, and that he would prove himself everywhere faithful in the preservation of their rights. But as it afterwards proved, the obligation of that oath was neglected, and a great deal of perplexity arose out of the proceeding ; for Richard being promoted after some time to the bishopric, his son, Alan de Bellafago, seized Brantham, one of the churches in question. He took this upon the un- lawful authority of his father, who, forgetful of his oath and of religion, had some short time before taken it into his hands, and carried himself as if he had been the incumbent ; and the 17;i Beaufoy, or Beufewe. 134 CHRONICLE OF son, rashly succeeding the father, held the sanctuary of God as if by heirship. After a little time, Abbot Ralph dying, Abbot Warner succeeded him, and King Henry the First also being dead, King Stephen obtruded himself upon the kingdom as his successor ; in whose times, peace being banished from the kingdom, all things were exposed to plunder. At that time it seemed the highest prudence for those who had been despoiled of their own, if they happened to have anything left, to look well to it, lest that should also be seized upon ; for as to recovering what had already been plundered, the thing was utterly impossible. During these adverse times, Alan de Bellafago received the profits and revenues of the church of Brantham, deporting himself as if he were the incumbent, and although frequently reminded of it, he by no means con- sented to make satisfaction. But since there was no power of compulsion, all proceedings against him were of necessity delayed for the time, in the hope that succeeding times might introduce somewhat of peace and of equity. During this unsettled state of the country, Abbot Warner voluntarily resigned the government of the abbacy of Battel ; and to him some time after succeeded the venerable Abbot Walter. King Stephen being dead, and Henry the Second succeeding, peace was in some measure restored in the country, and Abbot Walter began carefully to manage the Abbey com- mitted to his charge. Some time after his institution, intending, according to the „ *. . tt- ,. practice of those who undertake new administrations, Abbot TJ alter l ... visits these to go to those lands and possessions which lay in different and remote places, for the sake of visitation, he issued his commands to the priests and clerks of the above- mentioned churches in Essex, Norfolk, and Suffolk, that they should, according to due custom, prepare, within the posses- sions of those churches, two nights' lodging for him and his suite. The bearer of this message came to Brantham, and pre- BATTEL ABBEY. 135 sented the order of the abbot to Alan de Bellafago, but he would by no means consent to receive him, either as , ,. ,i , i , AlandeBeau- a superior or as a guest, asserting that he was not f oy refuses to bound by any obligation of this kind to him. The ^^l am the abbot for a long time deferred to revenge himself of so great an injury and so high a contempt, hoping that Alan might come to himself and think better of it. But Alan perceiving that he could do so presumptuous a thing with impunity, not yet satisfied, proceeded from bad to worse. For the abbot, going again into those parts where the churches were situated, happened to arrive, on the festival of the transitus of the blessed Martin, at Mencllesham, the church of which place is one of those conferred upon the Abbey, and was becomingly received by Withgar, who had long since been instituted in- cumbent of the church, to perform the solemn rites of his patron (S. Martin) there. This Withgar, wishing to provide for his successors, begged the abbot that he would consent to admit his son, named Nicholas, to the church of Mencllesham, to be instituted by the bishop upon the abbot's presentation. 180 The abbot yielded at length to his earnest entreaty, with this proviso, that Withgar, who had hitherto paid but ten shillings a year in the name of that church, should for the future pay forty shillings. This being agreed to on both sides, a day was fixed for confirming the transaction. On the appointed day, the abbot came, with his attendants, to Colchester, and thither also came Withgar, with his son Nicholas. The above- named agreement for the payment of a pension of forty shil- lings, was ratified by both father and son, upon their word and oath, in the presence of the abbot and his monks, some knights, and a great many others, both clergy and laymen. Another day was afterwards appointed by the abbot, for Withgar and ls0 The mention of a priest's son appears, at first sight, singular ; hut it should he re- membered that the canon law enjoining the celibacy of the clergy was very gradually enforced ; and in this work we have two instances of its violation in the twelfth century. Married priests are spoken of as the more moral, as well as the larger, part of the English clergy in this century. {Spelman I'onc. ii, 29. Cited in Lat. edit.) 136 CHRONICLE OF his son Nicholas to come to Battel, to receive the assent of the convent, and a charter of confirmation. They came according to appointment, on the clay of the purification of the blessed Mary, and then, in the presence of the abbot and the whole convent, Nicholas again gave his word and oath for the annual payment of the pension of forty shillings, and for the honour- able maintenance of unfeigned faith towards the abbot and monastery of S. Martin of Battel. The common consent of the monks being obtained, a charter of confirmation was given him. Now after the pension of forty shillings had been for some time duly paid, Alan de Bellafago beguiled Withgar Withga r UP and his son Nicholas, and persuaded them — the Ifbot! the obligation of their word and oath laid aside — to withhold the payment of it; asserting that the church of Mendlesham was his own, and pretending that the augmentation of the pension made without his concurrence was null and void. To fortify this assertion, he produced certain charters of Abbot Warner, which appeared on close inspection to bear marks of fraud and falsehood; constantly affirming upon their evidence that the church of Mendles- ham, the church of Brantham, and that of Branford, which also is one of the dowry churches, 181 were his own by the gift of Abbot Warner. Withgar and his son Nicholas, yielding to his persuasion, consented, and withholding the payment of the pension, asserted that they held the church of Mendles- ham, not in the name of the monastery of Battel, but in that of Alan de Bellafago. When the abbot became acquainted with these proceedings, The claim ne went again to that province, and summoned both heard at s. i mee t him for conference at S. Edmund's. Thev Edmund s. m J met him, therefore, armed with the advocacy of the aggressive Alan de Bellafago. The abbot accused both of the 181 The churches which had been given to Battel Abbey by Rufus at the dedication are ahvavs styled eccleaiio do/ales. BATTEL ABBEY. 137 breach of the agreement entered into between them, and of the transgression of their word and oath, when Alan de Bellafago stood forward, and declared that the church of Mendlesham was his ; that Withgar held it of him as vicar ; and that the arrangement concerning the augmentation of the pension ought to be of no force, as it was made without his concurrence. Withgar and his son Nicholas applauded this, and the abbot endeavoured to withdraw them from such daring presumption of wickedness, but without success. They con- tinued obstinate, and cried out that all that Alan had spoken was as if it had come out of their own mouths. Thus they both incurred the stigma of unfaithfulness and perjury, and Nicholas was upbraided by all as a traitor, since he had so recently made oath to keep good faith with the abbot, whom he was now resisting to his face. But although they incurred the stigma of so great a crime, ancTexposed themselves in many ways to infamy, they were by no means willing to abandon their malignity, while Alan pertinaciously maintained their defence. For Withgar still said, that Alan had spoken all things as if with his own mouth, while Nicholas affirmed that he would on no account recede from his father's decision. The abbot, finding them persist in such obstinate rebellion, was unwilling to contend with them to no purpose, Ahhot Wal _ judging it advisable to await a more favourable ter applies to J ~ . the /cinq. time. Our lord the king was then beyond sea, but the abbot was unable to go over to him in person ; he there- fore sent certain of his friends with letters as their credentials to him, in order that they might make a verbal statement of the affair, and seek his advice and assistance. In the meantime, Withgar having died, Alan de Bellafago seized the church of Mendlesham as vacant, and without the permission of the abbot and convent of Battel, took entire possession of it for himself — the perjured Nicholas, the son of Withgar, being absolutely turned out ! On hearing this, the abbot took care 138 CHRONICLE OF to acquaint the lord bishop of Norwich, both by letters and by the verbal statements of his messenger, that the church of Mendlesham belonged to him, thus to provide by a prudent activity against Alan or any other person being admitted to it without his consent, and obtaining institution from the bishop. Alan therefore instituted himself, nor would he by any means consent to renounce his unjust possession. Meantime the abbot's messengers returned from abroad, bearing letters to the king's justices, ordering that full justice should be done the abbot of Battel respecting the church of Mendlesham. By royal authority a day was prescribed to the abbot and Alan at Winchester, that by the action of one and the objection of the other, the truth might be more fully investigated. This was done by royal authority, yet without any injury of ecclesiastical rights or dignities, since the royal court had merely to inquire upon whose presentation Alan had been instituted to the church of Mendlesham, which, situated in a royal manor, had been granted to the monastery of Battel by the king's predecessors, and confirmed to it by the king himself. Yov it was clear that he could not be insti- tuted except upon the presentation either of the king, as lord of the manor, or that of the monks of Battel, to whom it was well known the church itself had been assigned by the royal bounty. At the appointed day and place, Robert the Philo- sopher (of whom we have before spoken, and who was still living) attended on behalf of the abbot, to act against Alan, The cause wno appeared in person. He explained to the h the Td ud f ° re J lls ^ ces tne r ig nt °f ^e monastery of Battel, and complained of its invasion by Alan ; while the latter resisting him, produced the charters of abbot Warner before mentioned, and asserted that he had been admitted, while that abbot was living, with his consent. And although on careful inspection those charters bore some marks of falsehood, yet it was the unanimous opinion and advice of all present, BATTEL ABBEY. 139 that it would be better to compromise the affair than to litigate it further. Each party consented to the counsel and goodwill of these advisers, and the following form of com- jjEJE"** promise was given by the judges : that Alan, freely renouncing all the claim which he conceived he had upon the church of Mendlesham, should resign the charters by which he had defended it into the hands of the abbot. And, the abbot's favour being thus obtained, that he should hold the church of Brantham alone (which, as we have said, he had irregularly obtained, and out of which a pension of ten shillings had been paid by antient custom) as long as he lived, in the name of the monastery of Battel, under the annual pension of one crown ; and thus all dispute and controversy would be ended. All approving of this compromise, and the parties them- selves consenting to it, a day was appointed for the abbot in person, and Alan, to meet at Canterbury before the justices, for the purpose of binding the compact. The abbot attended at the time and place stipulated, but Alan neither appeared himself nor sent any one to excuse him, and was therefore, by the judgment of all, delivered over to the king's mercy. But afterwards a day was again fixed for meeting at London, and for confirming the transaction on both sides. At length they met at that time and place, and the whole of the proceedings and the nature of the proposed composition having been fully explained, in the hearing of the king's justices and many others, Alan resigned his charters into the abbot's hands, and, in return, received his charter to hold the church of Brantham in the name of Battel Abbey, under an annual pension of one crown. This affair was settled, and all controversy supposed to be at an end, when Alan, as if about to com- The dispute mence a new suit, suddenly began to take measures, renewe » though in a concealed manner, concerning the church ot 140 CHRONICLE OF Brantliam, 183 which he asserted to be his, thus seeking to ascertain if any way lay open by which he might acquire it. But finding no supporter in this attempt, he excited great indignation of the whole royal court against himself; for it seemed to be the opinion of all that he held the recently-made composition as a nullity, and that if the charters were restored to him he would begin the trial anew ; thus showing that he was influenced not by a desire for peace and concord, but by motives of strife and revenge. Finding himself in a difficult position, since this affair had not turned out to his wishes, he applied to the abbot through Richard, archdeacon of Poitou, 183 promising entirely to renounce all the right which he claimed to have in any of the dowry churches of the monastery, if he would institute his brother, Roger de Bellafago, to the church of Brantliam, to hold it for life in the name of Battel Abbey, under the same pension as had previously been fixed. The abbot, taking the advice of his friends, determined to accede to Alan's petition, thinking it a favourable opportunity of breaking all connection between him and the monastery. He consented therefore, but in a prudent maimer, as if he were not induced by any good will towards him, but by respect to the mediation of the archdeacon. Alan now came forward, and in the presence of the king's justices and of the barons and many others, in the exchequer, and renounced for ever his claims upon the churches of Brantliam, Mendlesham, Branford, and the rest of the dowry churches ; and, in return, the abbot granted the church of Brantham alone to Roger de Bellafago, to be held of Battel Abbey under a pension of one crown. But, lest anything in this arrangement should appear to be done without the concurrence of his convent, a poida™ain. lie fixed a <%&>r Roger to attend at Battel, to re- ceive their confirmation and charter, that, having there taken an oath for fidelity and for the due payment of the 182 In co. Suffolk. '*> Afterwards bishop of Winchester. BATTEL ABBEY. 141 pension, he might be sent to the bishop of Norwich, to be instituted at the presentation of the abbot and convent. When all that the case demanded had been rightly performed, and everything was supposed to be peaceably settled, Roger suddenly died, and left the church vacant. Alan cle Bellafago, however^ did not allow it to remain long vacant, but had the presumption unlawfully to seize upon it, without the consent of the abbey and convent. When the abbot heard o'f this, it was more than his patience could endure, and he determined again to make complaint in the king's court of this unjust invasion. At this, Alan, very much alarmed, applied to the abbot, through some men of distinction, and humbly sought pardon and forgiveness. Those personages earnestly exerted themselves on his behalf, and promised a suitable satisfaction for his presumption ; and the abbot, prevailed upon by their importunate requests, deferred his complaint for a time— willing on one hand to satisfy, in some degree, the entreaties of the mediators, and on the other to prove more surely the promised satisfaction of Alan. But, as the time was now approaching when he should depart out of this life, nothing further was done in the business. Alan in the meanwhile made no sort of satisfaction, but after the abbot's death held the church of Brantham, upon his own authority, for some years, with all the revenues arising from it. •# It must suffice briefly to have mentioned a few of the labours and exertions of the venerable Abbot Walter, in seek- ing to recover churches and lands unjustly alienated ; zea i in the for to give a full detail of them all would be a labo- ZTrigLtf rious undertaking. It is proper, however, by all means briefly to state, that unless he had manfully and pru- dently exerted himself for the recovery of the dowry churches, the Abbey of Battel would certainly have lost all the right in them which it had possessed in former times, entirely and irrevocably. For the knights who by the gift of the kings 142 CHRONICLE OP that had succeeded William the Second, had obtained the vills and manors within whose boundaries the churches stood, claimed the right of patronage over them. They argued that the church was the head of every parish in which it was situated, and, the head being the chief part of the body, they affirmed that they had a fuller right to the churches than even to the lands themselves. But the abbot stood manfully forward in defence of the Lord's house, and wrested every one of them from the talons of those who had seized them (not, however, without great difficulty), and restored them to the possession of the monastery of Battel. Thus, in all things, he regarded the honour and advantage of his Abbey, although it may be thought by some, in more recent times, that he might have acted with more prudence in the recovery of those churches. For it is said, that if he had employed every means, he might have succeeded in transferring to the use of the monastery the churches themselves, with all the profits arising from them, by appointing vicars to serve them for a suitable yearly consideration. It is thought he might have done so at that time, inasmuch as he enjoyed the favour of the king, through whom he might have obtained these or greater things from the supreme pontiff; and supported as he also was by his venerable brother, Richard de Lucy, who, second only to the king, held the name and office of chief- justice in the realm. The abbot, then, acted as it is said, somewhat incircumspectly in granting those churches to clerks, to be held by pensions, taking by agreement small portions of their abundant revenues, when he might, by proper exertions, have easily obtained the whole. However, although he did not act in conformity with this modern opinion, still, in the recovery of the chinches, it is clear that he did much for the Abbey ; for by strenuous exertion he recovered a lost and all but irrecoverable right, and that right being restored, he caused those churches which in some in- stances had yielded few profits, and in others in those BATTEL ABBEY. 143 adverse times none at all, to pay in the whole, as annual pensions, the sum of more than twenty-two marks of silver. Ont of these pensions he assigned seven pounds to the works of the Abbey : viz., a hundred shillings from Ayles- ham ls4 church, and forty from that of Middlehale, laying upon all who should transfer that money to other uses, or on any account withdraw it, or should council or aid in its trans- ference or withdrawment, a perpetual curse. This he did with the permission and consent of .his convent, thus setting a good example to his successors. Until the time of this venerable man, a moiety of the tithes of the lordship of Wye had been assigned to the herdsmen of that manor, and thus the Lord's in- a mo(ety"of heritance was the reward of hirelings. The abbot ^ ht J' es °f o It ye for the seeing; this to be quite uncanonical, provided in ««rwfy of i e i r i • i i Battel. another way tor the oxmen, trom the manorial land, and with the consent of the convent assigned that moiety to the sacristy of Battel Abbey, appointing that out of that tithe two tapers should be provided to burn in the choir before the monks, whenever they should require candle-light. He ap- pointed besides a yearly gift of white wine to the „ 1 j j o jj lg annu convent, with a pepper-cake 185 to every monk, be- versary gift sides the simenel payable out of the common cellar, mne ' ^°' with two good dishes, in addition to those ordinarily due from the kitchen, one of which, if circumstances will possibly 184 Aylesham, co. Suffolk. 185 " Cum singulis guastellis piperatis singulis monachis." Ordinarily, wastel is a fine kind of bread, second only to the simenel described in a former note. Chaucer, who flourished two centuries subsequently to Abbot Walter, describes his prioress as keeping " small houndes" which " sche fedde With rostud fleissh, and mylk, and wastel breed." In the present instance the wastel was seasoned with pepper (or more probably with spice) to be eaten with the wine. This obsolete article is commemorated in the well- known nursery rhyme, the hero of which is skilled in divers culinary arts : " He can brew and he can bake, He can make a pepper-cake," &c. 144 CHRONICLE OF admit, shall be of fresh salmon ; and the measure of wine for each of the brethren shall not be less than a gallon. This benefaction he desired to be made, during his life, on the day of the decollation of John the Baptist ; but after his decease, on the anniversary of his own death. And lest any one of his successors should threaten to change this custom, or in any way to oppose it, he put on his stole, and went into the chapter-house with a lighted candle, and commanded every brother who performed service, whether as priest or deacon, to take his stole and lighted candle, together with the band of subdeacons, and those of inferior rank, and -the converts, with lighted candles alone ; and there, with the countenance and consent of all present, he pronounced a perpetual and in- exorable anathema upon all who should violate this institution. In the time of this venerated personage, two knights, residing in the vicinity of the monastery, named Ingelram de Scotney 186 and Robert Bos, presented to the Abbey, Smewin's for the salvation of themselves and theirs, and free from every custom of earthly service, two lands from their estate, adjoining each other, near the wood called Bathurst. The devotion of these knights was the more laud- able, inasmuch as they determined to confer upon the Abbey that which being so near at hand was so much the more con- venient. The land which Ingelram de Scotney gave is now called by the inhabitants " Smewin's Wist." The foregoing narration has shown how thirty acres of meadow at Bodiham were given, upon payment of fifty shil- lings, to Abbot Gausbert, in the time of King William the 186 This family derived their name from Scotney Castle, near Lamberhurst, on the boundary of Sussex and Kent, now the property of E. Hussey, Esq. The names of several of Ingram's descendants occur in the archives of the Abbey. They appear ultimately to have fallen to ruin in consequence of the crimes, real or pretended, of Walter de Scotney, who, according to the chronicler, Edmund de Hadenham, in 1259, administered poison to Richard, earl of Gloucester, and his brother, William de Clare, of which the latter died. De Scotney, who was steward to the earl, was hanged at Winchester, in spite of his pro- testations of innocence. (Vide Blaauw's Barons 1 War, p. Gl.) BATTEL ABBEY. 145 First, by the knight Osbern Fitz-Hugh. Now, inasmuch as that meadow is somewhat remote from the Abbey, it seemed desirable that the custody of it should be given to some trustworthy person who resided in the neighbourhood. But as it was unsafe to commit this charge to any one who was not dependent upon the Abbey, and as all the meadow was so wet that there was no suitable site for a house, in Robert course of time it was arranged with a knight, named Bo p ie ' s , . ...,-, gift of land Robert Borne, who resided in the vicinity, that he for the should grant to God and S. Martin, in free and alomSat everlasting possession, a piece of land from his estate Bodiham ' contiguous to the meadow. A house fit for the keeper of the meadow was then erected. This Robert Borne, at the request of the brethren, also granted a roadway from the meadow, as far as his fee extended, in the direction of Battel (formerly 'ZaZat^ granted by his father), for the conveyance, by means of carts or wagons, of hay and other necessaries. This gift was entirely free and exempt from all claims of his brothers, heirs, and successors. The brethren, in acknowledgment of this kind- ness, and for the sake of evidence hereafter, gave him six shillings and iron leg-harness, which some properly designate greaves, by which he might equip one of his brothers for the wars. Now there was a slip of land lying between the above-men- tioned meadow and the recently-acquired keeper's house, which seemed convenient for the brethren, for the purposes of a wharf, on which they might land such things as were brought thither for their use by a vessel. 187 The venerable Abbot Walter, therefore, personally and through his friends, applied to Robert Borne and Ralph his son, and prevailed upon them to give that slip of land as they had done the manse which it adjoined, for their souls' health and that of their friends, to God and S. Martin, to be quietly held for ever. 1S ? This passage is interesting, as showing that the Rother, at Bodiham, was navigable for a sailing vessel (naviyium) in the twelfth century. 10 146 CHRONICLE or They both consented, and endowed him with it in the monastery of S. Martin before the high altar; but the abbot determined not to accept it without some remuneration, and therefore, by way of return, as well as for evidence hereafter, caused ten shillings to be given to the father, and a crown to the son. We have inserted, as a memorial to future times, such transactions as we coidd recollect concerning these lands (though very small), because previously to their being added to the possessions of the Abbey, both the brethren and their servants had been subjected to many vexatious annoyances, to say nothing of their expenses, concerning them. For they had no ingress or regress to the meadow in question except through lands not their own, and the owners of the surrounding lands vexed them with challenges, and would not permit them to have a free passage through their property. By the carefid management of the abbot, however, these and many other affairs of the Abbey were brought into better order. In his days, moreover, the Lord vouchsafed to visit the Abbey . . , of Battel, and in order to show forth the merits of A miracle, his blessed confessor S. Martin, made the place re- splendent with frequent miracles. Then came thither a great multitude of both sexes, both for penance and the remission of their sins, and for the healing of their diseases. Out of those who thus came, some, suddenly falling down, wallowed upon the earth, and were by some secret judgment of God miserably tormented. Others who were present, and were not sub- at which the j ec ^ ec ^ to the sam e pains and contortions, began incredulous unreasonably to scorn these divine manifestations that the as if they were not of God ; and, having in them tended/or neither piety nor any bowels of compassion, inso- Battei, lently derided the sufferings of their friends, whom, out of regard to the common frailty of human nature, they ought to have compassionated. Provoked by this, and by the un- worthy lives of some of the inhabitants, the Lord waxed angry against these ungrateful people, and withdrew this favour from BATTEL ABBEY. 147 them as undeserving of it. He revealed to one of the faithful, in a vision, his intention to have glorified the place before men, and his determination to change his design and to withdraw his vouchsafed favour, in consequence of the great impiety of some who dwelt there. What then shall we say to these things? It rather becomes us to bewail than to speak of them. Alas, alas ! how great is the unhappiness of men who betray such ingratitude for divine manifestations, and neglect to pay the service of a becoming homage to their Creator ! From this it is beyond question that, as they undeservedly receive many things from God, so they lose innumerable favours through their ingratitude. But still the Lord, who is kind and merciful, and of great compassion, did not utterly withdraw the granted favour, but at his pleasure transferred it. He transferred it, indeed, from the mother to the daughter ; that is to say, from the Abbey of the blessed Martin of Battel to the church of S. Nicholas, in the city of Exeter, & tram- which is its cell, and which was at that time in a ^fJlt state of dejection. For the church there, before the Exeter building had been fully completed, was, by a second and sudden fire in the town, reduced to a ruin. The glory of the Lord, then, was manifested in signs and miracles, which ren- dered famous not only the place itself, but other parts of the kingdom where its monks or clerks came to preach. As these miracles increased, the name of the blessed Nicholas was spread abroad in all directions, and the place began to be frequented by the faithful of both sexes, and of every age, creed, and rank, who brought together so much gain as suf- ficed not merely to rebuild the church destroyed by the recent fire, but also to construct handsome buildings for the residence of the brethren who dwelt there in charge of it. By the grace of God, the Abbey of S. Martin of Battel was not in these things altogether disappointed, since the honour of the daugh- ter is the glory of her mother. O happy places and times which the mercy of God hath thus visited ! 148 CHRONICLE OF Many, indeed, are the noble acts of the venerable Abbot Abbot Walter with which we are acquainted, but not wish- Waiter'% m2 f to burden our readers or hearers with too much cJtaractcv* prolixity, we shall, for the rest, adhere to brevity, and unfold to the prudent reader many things which may easily be understood, in few words. In the execution of the pastoral office his manner was such that, to the disobedient and irregular he showed himself rigid and severe, while to the meek and obedient he was ever placable and kind. With great pity towards the poor, he allayed their hunger with food, and covered their nakedness with raiment. He especially compassionated the forlorn condition of those afflicted with leprosy and elephantiasis, whom he was so far from shunning, that he frequently waited upon them in person, washing their hands and feet, and with the utmost cordiality imprinting upon them the soothing kisses of love and piety. 188 On no „. -.,,*,, account would he suffer the dignities and liberties His faithful , .... administ'ra- of his Abbey to be diminished, nor its goods and possessions to be withdrawn or wasted through negligence. The charge of those possessions he committed to others in such a manner as that he himself had the superintendence of the whole. The Abbey itself, whose government he had undertaken in unprosperous times, he pro- tected from the violence of its adversaries with all his might, and those things of which it had been despoiled, he vigorously, in the subsequent season of tranquillity, recovered. In the early days of his promotion he was unable to devote anything to hospitality, as the means were wanting ; for adversaries had seized nearly all that belonged to the monastery, so that there was scarcely sufficient left for the bare sustenance of the brethren. In more peaceful times, when he had, with great exertion and 188 This dreadful scourge, which is conjectured to have been brought into western Europe by the pilgrims and crusaders, gave rise to the foundation of many lazar-houses, or hospitals of lepers. From the above statement it seems probable that there was such an establish- ment connected with Battel Abbev. BATTEL ABBEY. 149 expense, recovered the most part of what had been taken away, he effected a great reformation in the house, and restored old and proper customs, so that to whomsoever knocked a door was opened, and no one who sought entertainment suffered a repulse ; and thus the duties of humanity were exercised, according to the dignity or condition of the applicants. Not trusting to others in matters of business rather than to him- self, he paid frequent visits of inspection to the abbatial manors, and there caused edifices fit for the reception of the powerful and noble to be erected. These manors being situated in various and distant localities, the sheriffs and other powerful men- of the several districts sought to vex both himself and the tenants of the Abbey, by their unjust claims, expecting to receive gifts for the restoration of their goods and liberties ; but he, devoid of fear as to all these, was resolved not to satisfy their cupidity ; for he so enjoyed the king's goodwill, through which he could obtain everything he desired, that he restrained those who entertained the wish to molest him from the power of doing so, and they were thus disappointed of the hope of obtaining any reward from him. He took great delight also in the beauty of God's house, and adorned his monastery with such palls, casulae, cappae, albs, dalmatics, tunics, tapestry, banners, church, and and such a great variety of ornaments, as none of ^"^* the his predecessors had ever done the like. The cloister, which at the first erection of the Abbey had been but meanly built, he pulled down, and erected another of marble slabs and columns, of smooth and polished workman- ship. When this was finished, he intended to construct a lavatorium of the same material and workmanship, and had even engaged the workmen, when his death took place ; but although he was unable to finish it, he left the necessary funds for its completion. While the Abbey was in this flourishing state, His death. and when from these promising blossoms a fruitful crop was 150 CHRONICLE OF anticipated, on a sudden all hope was cut off, and this venerable man was taken from the midst. Though his lower extremities were half dead, and he had for many years laboured under continual ill health, yet he never indulged himself, but constantly stood forth against every adversary in defence of the Abbey committed to his charge. At length, going to the abbatial manor of Wye for the purpose of visiting it, he began on a sudden to grow worse. His weakness daily increasing, he sent for Clarenbald, abbot of the neighbouring monastery of Faversham, a venerable personage of great sanctity in those parts, to confer with him concerning his soul's health, and to do penance for the excesses of which he had been guilty in this present life. " For there is no man that liveth and sinneth not." 189 Thus, frequently receiving the sacrament of the body and blood of the Lord, he gave orders to the prior of his Abbey with certain brothers to come to him without delay. In obedience to this command, the prior, attended by the brethren, came, and the abbot dili- gently conferred with him also about the health of his soul, and begged pardon both of him and of the brethren with him, for any injuries he might have done them, either de- servedly or not, first forgiving them the like offences against himself. The prior and brethren, acting on behalf of the whole convent, forgave him all things, and blessed him in the name of all. He, in return, with paternal love, blessed them, and relaxed such sentences as he had upon any occasion laid upon any of the brethren, and by the pastoral office which he held absolved them all. As he was daily growing weaker, his illustrious brother, Richard de Lucy, came to see him, and he, judging by his sight and his speech, seeing no hope of his recovery, advised his speedy removal to his Abbey. Lest anything which ecclesiastical custom holds requisite should be wanting to him, now that his end was approaching — his 189 1 Kings, viii, 18. BATTEL ABBEY. 151 mind and understanding being meanwhile perfectly sound, and he calling upon God — he was anointed ; and being thus laid upon a litter, was conveyed by horses to Battel. On his arrival there, he had entirely lost his voice, and his breath scarcely stirred within his bosom. His sons ran sorrowfully to meet him, to see their father more than half dead and just departing, but not to enjoy his conversation. Every one kissed him as he lay, awaiting the unknown hour (for the day of his future existence seemed to dawn), and fortified him for his departure with their prayerful devotions. When he had thus passed the night and the following day, panting for breath, and the second night had now covered the earth with its shadows, all present thought he was about to depart. He was therefore carried with all possible haste into the chapter-house, there, according to the custom of tfhe Abbey, to breathe out his spirit. He was laid upon the sackcloth and ashes 190 there made ready, when on a sudden he began to move all his limbs, which before had seemed dead, and also his lips as if for the purpose of speaking. At this all the brethren were excited, and those who were standing nearest to him applied their ears to his mouth, but as there was no word uttered, but only a kind of hissing, they w T ere unable to understand anything of what he desired to say. The night was wearing away, and daylight was breaking, when he yielded up his soul into the hands and will of his Creator, while the brethren standing around commended the departing one with devout prayers to the Lord. His exequies were becomingly celebrated for two days, and then the dust was returned to the dust out of which it was taken, and he was bu- ried before the larger crucifix and the altar of the cross of the Crucified. 191 He was gathered to his fathers in the thirty-third year of his promotion, on the eleventh 190 All these ceremonies were in accordance with the rules of the order. 191 " Coram majori crucifixo et altari cruris Crurifixi." 152 CHRONICLE OF of the calends of July, in the year of our Lord's incarnation 1171. While he is deserving of praise for his numerous good deeds, he is especially to be admired for these : with great labour and vast expense he recovered the property and pos- sessions of the Abbey, great part of which had in adverse times been withdrawn ; he restored the house to its pristine state ; he decorated the church with a very great variety of ornaments, yet left the Abbey unencumbered with the slightest debt, either within or without ; and he so provided for all the servants, both those who familiarly waited upon him, and those who managed affairs in common for the brethren, that none of them could justly allege that anything was wanting of what was due to them in recompense of their services. Beyond all this, at his death he left to the Abbey certain silver vessels, out of which, to the honour of God and his memory, was made a crown to hang over the high altar, gold being added for its gilding, with a Dove in the midst, made of the same material, to contain the Lord's body. 192 From such a recollection, therefore, of his kindnesses, his memory is still cherished with manifold benedictions. 192 Pixes, in the form of a dove, suspended over the high altars of churches, were not unusual in France previously to the year 1200, about which date they began to be disused, on account of the shape being found incon- venient for carrying the host to dying per- sons at their dwellings. About six only of these doves are known to exist in public and private museums in France. They are all fabricated of metal, gilt and enamelled ; those which were made of gold or silver having been melted down on account of their in- trinsic value. At the recent "Exhibition of Antient and Medieval Art," (held in London in May, 1850), H. Magniac, Esq., exhibited a specimen of this interesting species of church -furniture. It is, like those mentioned above, of Limoges enamel, and was obtained by Mr. M. from an old antiquary at Paris, who declined naming the church from which he had procured it. Minute and interesting information on this subject exists, I am told, in the work of the Abbe Texier on the enamelled relics of the church. BATTEL ABBEY. 153 The venerable Abbot Walter being thus exempted from human affairs, his illustrious brother Richard de Lucy began to exercise a diligent care for the Lul^ap. 6 bereaved house, and to provide for the rest and p° ints J W0 1 custodes. consolation of the forsaken brethren. He deter- mined not to commit the care of the Abbey to any one who was but slightly known to, or suspected by, the brethren, and who might on any occasion be able to disturb their peace. Now there were two men of fidelity and prudence residing in the borough of Battel, in front of the Abbey gates, 193 namely, Peter de Criel, knight, and Hugh de Beche, 194 who, from the vicinity of their habitations, had almost from their cradles had familiar intercourse with the monks. These having been found faithful in many transactions, had become the most intimate friends the brethren had. They were not unknown to Richard de Lucy, for he had already some acquaintance with both of them, since, in Abbot Walter's time, they were regarded as the very first of his confidants. At his command, therefore, they paid him a visit, and he committed to them the entire secular management of the Abbey, charging them honourably to provide the brethren with all necessary food and clothing, and to see to the repairs of the buildings in which they were accustomed daily to assemble, as well as the other offices which they had for necessary uses ; and also to super- intend the servants employed in their common affairs, with whose help they were unable to dispense. These two person- ages held the stewardship, during the four years that the Abbey was vacant, with so much care towards the fraternity, that no defect or scantiness in what regularly and customarily appertained to their food and vestments was experienced 193 " In burgo de Bello." From this it appears that the term burgus was far less restricted in meaning than at present. In an earlier part of this work (p. 20) the inha- hitants are styled burgenses. 194 The Criols or Chriols were eminent people in the district. The residence of the Beches was that numbered ' 2' in the enumeration of the messuages in the town of Battel. (Vide p. 15.) 154 CHRONICLE OF through their contempt or negligence. During that period the Abbey sustained no diminution of its dignities or liberties, nor any attacks from its enemies, for all were aware that the illustrious Richard de Lucy, who next the king held the highest authority, was its protector, and that he possessed the power to repress all that should rise against it. For he had so prompt a will and such great diligence in expediting any pressing business of the Abbey that he would suffer no procrastination, knowing that delay often brings danger. Hence, since he was much occupied with the arduous affairs of the kingdom in connection with his chief justiceship, and had not always leisure for minor matters, he ordered his notaries and keepers of his seal, that whenever they knew any one apply concerning the business of the Abbey, they should settle everything in his name out of hand, without waiting for his opinion, except in cases of difficulty. At this time William, priest of the church of Wye, who held a moiety of that church from the gift of the late ie m °chlrcf abbot and tlie brethren, died. When the know- of Wye pre- ledge of this circumstance reached Richard de Lucy, sented to Godfrey, son he directed a letter to the prior and convent, pray- deLucy" rd m » * na ^ ^ e J wou ^ grant it to his son, Godfrey de Lucy, 195 to hold as William had held it. The letter being read in the presence of all, they resolved to comply with the wishes of this great man, whom they had found so ready to assist them in all their affairs. They therefore unanimously consented, and in their reply to the petitioner signified their donation of what was solicited, stating that the priest William had held a moiety only of the church, which they would now freely grant, upon his petition, to his son Godfrey de Lucy. Godfrey finding that a moiety only, and not the whole 195 Godfrey de Lucy was a person of eminence. " In 1189 he was bishop of Winchester, and in 1197 chief justice, as his father had been." — (Note in Lat. Ed.) BATTEL ABBEY. 155 church, was granted him, ungratefully resolved to repay evil for good, endeavouring with all his might to who mrrep. extort from the brethren the other moiety which taZTthe ' had not been conceded, and thus to get the church °J herm oiety ° jrom the entirely into his own hands. He immediately ap- **«?• plied, both in person and through friends, to the king, stating that the church of Wye was vacant by the death of the priest, and that he had the consent of the prior and convent of Battel to succeed to it. He urged that, as the abbot was dead, the king himself held the abbatial prerogative, and requested, since their assent had been obtained, that he would vouch- safe to grant him the church by his royal authority. It appears that in his statement to the king, he either suppressed the fact that one half only of the church had been granted him, or in some other way circumvented him by withholding the truth. The king yielded to his solicitations, and not only granted him the whole church, but also confirmed it, and directed letters to the venerable Richard, archbishop-elect of Canterbury, for his institution. And the archbishop-elect, although as yet possessed of little dignity and power — inas- much as his election had not received the pope's confirmation — instituted him with the little authority he possessed, and confirmed his institution with such a charter as he could give. Subsequently, after having gone to the apostolical see for con- secration, and done there what was necessary, on his return to England, the archbishop (now primate of all England and legate of the apostolical see) on Godfrey's application granted all things as- before, and confirmed them by his episcopal authority. He is said, however, to have instituted him con- ditionally, saving the rights of all men. There was, therefore, during the whole time that the Abbey was vacant, a great dissension between the brethren and Godfrey ; for while Godfrey struggled to get the whole church into his hands, the brethren strove to retain the moiety of it which had not been granted him by them. 156 CHRONICLE OF It happened at this time that many churches and monas- teries in England were vacant. And although the cause of this may seem a little foreign to our subject, yet we have thought it improper to pass it over in silence. Theobald, archbishop of Canterbury, having been gathered to his fathers in a good old age, Thomas, archdeacon Thomas a of Canterbury, the king's chancellor (who, as the Becket. foregoing narration has shown, stood so manfully with Abbot Walter, of excellent memory, against Hilary bishop of Chichester, and acted as an advocate in defence of the liberty of Battel Abbey), succeeded him in the title and office of archbishop. The memory of his virtues deserves to be cherished among the brethren of that church in proportion to the solicitude he manifested in defending its liberties. While he held the office of chancellor he was, after the king, among the distinguished the most eminent, among the powerful the mightiest, and among the monarch's intimates the most familiar. The king on this account exerted himself by every means to promote him to the dignity of archbishop of Can- terbury, which is reckoned the highest ecclesiastical post in the realm. For he calculated that from their long-standing intimacy he would yield to him in all things, and on no occa- sion whatever oppose his wishes. But while he proposed this, God saw fit to dispose far otherwise. Eor the venerable Thomas, having attained this elevated position, thought more of the obligations than of the honour it imposed upon him ; more of the weight of the pastoral charge than of the temporal dignity. " Honours," in his case, according to the vulgar proverb, " changed behaviour" indeed, not according to the experience of most men, for the worse, but day by day for the better ; for " putting off the old man which is according to the world," he sought to " put on the new man which is created according to God." 196 196 Ephes. iv, 22. BATTEL ABBEY. 157 Meanwhile the king began to wish to oppress the clergy, de- manding for that purpose the assent of the archbishop and his suffragans. But while the bishops consented, Henry H ., o 1 ' oppresses the the archbishop refused to do so, regarding himself cler and . sets at as the defender of the church, and not its opponent, nought his The king, therefore, with the bishops and chief men SfKX? of the realm, burnt against him with such great indignation, that their antient friendship went for nothing in comparison with this newly-conceived hatred. The arch- bishop nevertheless stood firmly by the church, though un- supported. All thus opposing him, and no one espousing his cause, he could do little or nothing, and seeing one danger succeed another, he chose rather to undergo a voluntary exile, than to see the church endamaged before his face. He therefore snatched himself from the midst of such iniquity, and went over to Prance, to seek in a foreign land that peace which he had not in his own. He retired in poverty, destitute of his property and possessions, and was immediately deprived by the hand of power of the revenues arising from them. How many sufferings he underwent in the six years of his exile, could be expressed by no one except himself, because no one else had them to experience. Among the innumerable injuries shamefully heaped upon him, the most abominable was, that when in his own person he was beyond reach, a violent hatred was excited against all his kindred ; insomuch that all who were his relatives and well-wishers were adjudged to ban- ishment with him, that if anything were wanting to his own sufferings, it might be fulfilled in theirs. It was a miserable sight, when neither age, nor sex, nor condition was spared by this shocking cruelty, when women with child, and little ones hanging at the breast, with young men, and aged persons sup- porting their weakly limbs with a staff, were thus driven forth. When the seventh year of his exile had com- a Becket menced, the king pretended to have received him £$£" rc again into his favour, and upon the strength of this seeming 158 CHRONICLE OF reconciliation, exchanging his exile for his native land, he returned peacefully to England. On his arrival, he proceeded to the church of his primacy, relying upon the promise of peace, which however was not fulfilled. For he had been settled scarcely a month in his church, when four knights coming — I do not say sent — from the royal court, And is slain . by the emis- attacking him, this pastor of the church, in the Mnff. S ° fthe church, and for the church, was slain, 197 by men regenerated in Christ and in the church, though now, for the commission of this monstrous crime, alienated from the church. The report of this enormous wickedness ran swiftly through the land, and crossed the seas, while its cry ascended from earth to heaven ; and it was soon mani- fested by numerous shining miracles in all directions, that this primate had died the death of a martyr. In the meantime this martyr of the Lord, or rather the Lord himself on behalf of his martyr, seemed to seek re- Judgments m J ' befaii the venge for his innocent blood ; for the prince, the king's son, rebelled against his father, and receiving the sanction and aid of many of the barons, endeavoured to drive him from his kingdom. He was, therefore, deprived of all counsel and solace. On one side, an angry conscience accused him of his wickedness ; on the other, an inevitable danger threatened him, for while his fleet was upon a foreign shore, his son, with an immense army, appeared ready to seize upon his kingdom. Placed in this dilemma, he learned a lesson of humility, 197 The chronicler here seems to have had in his mind a distich which was popular at the time, and which is quoted by Giraldus Cambrensis (De Instruct. Princip.) " Pro Christi sponsa, Christi sub tempore, Christi In templo, Christi verus amator obit." For Christ's own bride, at Christ's own tide, a In Christ's own church, >> Christ's faitliful lover died. " Dec. 29. * Christen ureh, Canterbury. BATTEL ABBEY. 159 and laying aside his fierceness, speedily went to Canterbury. Approaching the city barefoot, he sought the martyr's sepulchre, confessed his guilt, besought pardon, and ^i^Zu^l a promised fruits worthy of repentance. The Lord, t ° Canter - . . bury. with his martyr, mindful of his accustomed mercy, did not delay to afford it to the humbled monarch, for he sent a sudden fear into the hearts of his enemies, so that they immediately desisted from their purpose, and retreated from the sea which they had prepared to cross. His enemies being now all discomfited by the divine influence, and the kingdom being reduced to good order, the king began to take measures for the appointment of a pastor to the church of Canterbury, the metropolitical see of his realm. Richard, the monk of that church previously mentioned, being therefore ° Election of already elected to that office, was shortly afterwards a new arch- consecrated by the supreme pontiff of the Roman ' swp ' chinch. It seems by no means proper to omit this, as it is necessary to the subsequent narration ; for soon after his election, while as yet his consecration was doubtful, he had performed certain public acts, all of which, from the day of his election, were by our lord the pope rendered null and void at his consecration. So that from the first days of the exile of the blessed martyr Thomas, until the return of his successor, Archbishop Richard, from Rome, many churches and monas- teries in England became vacant. Thus, though episcopal sees were vacant, no election of bishops could take place, there being no archbishop either to confirm their election or to con- secrate them. Nor did it seem less improper to appoint persons to the government of monasteries, when the dioceses were destitute of bishops by whom they could be instituted. Besides this, the king would not suffer aught to be done with- out his management, and when, shortly after the martyrdom of the blesssd Thomas, the dispute to which we have alluded broke out between him and his son, he was much engaged with other affairs, and exercised less than ordinary care 160 CHRONICLE OF concerning ecclesiastical matters. These things are briefly here inserted, for, although they may seem to have little to do with our subject, they are not wholly irrelevant, inasmuch as some of our subsequent facts have reference to them ; to the relation of which we now direct attention. In the year of the Incarnation of God's Word 1175, and the twenty -first of the reign of King Henry the Second, Richani° V the venerable Richard (having been himself ordained ordains new and confirmed in his see) ordained all the bishops bishops, . l who, recently elected, had presided in the hitherto vacant dioceses. Among these was John, bishop of Chichester, of happy memory, formerly dean of that church; Bishop Hilary, of whom such frequent mention has been made, having departed this life during the exile of the blessed martyr Thomas. Everything being arranged as to the ordination of bishops, both the kino; and the archbishop turned their atten- and in con- # ° ± junction tion to the election and institution of monastic king pro- superiors. Having taken mutual counsel upon the a7ucci°e2s- subject, they determined that letters should be writ- ticaivacan- ten to the various convents, commanding the prior of each, together with four or five of the brethren, — all excuses laid aside — to appear before them at Woodstock, that there, in their presence, they might, with God's aid, elect abbots to be set over them ; and that the election might be fully approved by the whole of each community, it was ordered that they should bring with them letters expressive of the common purpose and consent of their convents. For the performance of this business, two clerks were Two clerks directed to go through the various provinces to Batta execute the message committed to them at the this bust. several monasteries in their route, and these at length reached Battel. On their arrival, the prior sum- moned the whole congregation into the chapter-house. The clerks being introduced, handed in their orders, which were read aloud. Having thus fulfilled their commission, they BATTEL ABBEY. 161 were thinking of taking their leave, when another messenger suddenly arrived, bearing unexpected letters, which he pre- sented in the king's name. The letters were to the effect that the prior and his brethren, who charter? were to go to the royal court about the election °/ deredt0 D J be produced. of a pastor, should carry with them the charters of dignities and liberties granted by the noble King William, the founder of the Abbey, and the succeeding kings. Astonished at this mandate, the whole convent began to be more alarmed and anxious than before ; for well knowing that many were opposed to the dignities of the monastery, they were in great fear that the king, upon some malicious sug- gestion, might wish to seize upon the charters, lest the abbot, who was shortly to be appointed, should enjoy the protection of their authority ; for they had not forgotten the manner in which (as the foregoing narration has shown) those liberties had formerly been exclaimed against by many as unreason- able, and, unless changed and corrected, as unworthy of observance. They suspected, therefore, that more harm than good would come of this mandate, and were much tossed and troubled in mind, praying, however, at the same hers of the time, that all might turn out for the best. They cmvmt t . o " V J nominated then proceeded to discuss the election of a pastor to f or the be appointed over them, desiring by all means that he should be one of their own congregation, in accordance with the tenour of their charters. They fixed therefore upon two persons of their chapter, so that if one should happen not to be admitted, the other might be received. As the day approached upon which they were to attend before the king and the archbishop, the prior and four of the brethren set out on their journey, the whole congregation strictly charging them that they should not presume to admit any one besides the persons on whom they had unanimously agreed. Arriving at Woodstock on the appointed day, they found assembled a great 11 162 CHRONICLE OF number of priors with their monks, who had been summoned in the same manner. All were waiting in expectation of a summons, when behold, the very first who were called forward for the purpose of electing an abbot were the prior and monks of Battel, who entered the royal gates, leaving the rest outside. On their introduction they were brought before Gilbert, bishop of London, 19S and certain other personages, whom the king and the archbishop had directed to ascertain their views, or rather to induce them to consent to the royal will. The pre- sidents inquired if they had come prepared, in accordance with the mandate of the king and the archbishop ; if they had brought letters of consent from their whole body by which they who were absent bound themselves by the acts of those present ; and, lastly, if they had agreed upon any person. They replied to each of these inquiries, and though they gave satisfaction in other particulars, the presidents said the king „, . did not consent to the election of the persons on J he nomi- i nation is whoni they had agreed, inasmuch as one of them was entirely unknown, and the other not acceptable ; and that the king was indisposed to grant the offices of his realm to any one who was either little known or regarded with suspicion. They therefore advised them to nominate others to wdiose promotion the king could give his assent ; and that they might more fully inform them of the king's wishes, they proposed many by name, first urging them to a concur- rence by severe threats, and then persuading them by enticing- words. But the prior and the brethren maintained their opinion with all their might, and declared that they could not presume to do anything beyond what the convent had agreed to and enjoined upon them ; above all, they could not acquiesce in the election of the persons named by them, inasmuch as they had no knowledge of them, and must therefore be in doubt as to their good character and w T orthy conversation be- 198 The celebrated Gilbert Foliot. BATTEL ABBEY. 163 fore God and man. These abettors of the royal will strongly urging the point, the prior and monks begged a postpone- ment, that they might signify the king's wishes to their con- vent, but without success. In this state of perplexity they knew not which way to turn, for while they dared not elect any one except those whom their convent had unanimously fixed upon, those who were acting in furtherance of the king's will, strenuously insisted upon their making immediate choice of another. A great portion of the day had been thus con- sumed in lost labour, when suddenly the king — who, with the archbishop, had been waiting for the announcement of the compliance of the prior and brethren, and was weary of the delay — burst in with a wrathful countenance, and demanded why they had been so long. Upon this, those who had been sent by him urged the matter still more strongly, and the prior and the brethren saw well enough that they could not proceed with their design, but that they must of necessity adopt another course. There happened to be present on the affairs of the church of Canterbury, then lately destroyed by fire, 199 one Odo, prior of that church, a man of remarkable o/Canter- piety, who, in addition to other eminent qualities, IZedZ^hl had attained great renown for his eloquence, by Battel de- . ,.-.... puties. which, being well instructed m divinity, he knew how to bring forth in season things new and old. He had come hither to the king to beg that he would, by the royal authority, renew the charters of liberties and dignities of the church of Canterbury, which had been, for the most part, destroyed by the sudden conflagration. The king appeared willing to satisfy him, holding out great hopes by his promises, which, however, were not in the end realised. This simple and right-minded man, believing his promise, further solicited that he would deign to frame those charters like those of Battel Abbey. 199 The fire alluded to occurred in the year 1174. 164 chronicle or The king not only did not refuse his request, but professed himself so devoted and prompt in his compliance, that he im- mediately sent the letters above alluded to to the prior and convent of Battel, commanding them to bring their charters of privileges to him. The venerable prior had therefore come to Woodstock, full of reliance upon the royal promise. The prior and brethren of Battel, conceiving a high opinion of this per- sonage, consulted together, and determined, upon the persua- sion of Gilbert, bishop of London, and the rest in whose presence they were standing, to elect him as their superior. The brethren were the more willing to admit him to be elected, in preference to the others who had been proposed, inasmuch as they had some knowledge of him, while of the rest they knew nothing at all. And if they were in some degree ignorant as to his moral character, a good hope and his widely-spread fame satisfied them ; for they trusted that as he was so useful to the church of Canterbury, where he per- formed the functions of prior, he would be of service to them- selves and their Abbey. It was therefore announced to the king and the archbishop, by the bishop of London, that they had conferred as to his election ; and they both assented to the choice. Two bishops were therefore sent to summon the prior, and The ei f *^ le y ^ ^ m res P ec tfully into the presence of the notified to king and the primate. That discreet personage was much surprised by this mark of respect, for he would have deemed it a sufficient honour if he had been ordered into their presence by any one of inferior dignity and rank. The king and the archbishop received him on his entrance with honour, and taking their seats, made him sit down between them. In the meantime the prior and brethren of S. Martin of Battel^were brought in to declare publicly whom they had elected as their pastor. At their entrance, cogitations began to arise (as he was afterwards wont to say) in the heart of that venerable man, and having some suspicions, he foresaw what BATTEL ABBEY. 105 was shortly to happen to him. On their introduction, they stepped forward, and as the prior, who had lately had an attack of paralysis, could not speak very well, he commissioned one of the brethren who accompanied him to declare their choice ; and the latter, approaching the king, spoke as follows : — " The congregation dwelling in our monastery offers its thanks, most excellent lord, and we, the deputies of T he deputies' that congregation, offer our common thanks to your speech. serenity, for the love you have manifested to us and our Abbey, which is also yours, from the beginning of your reign, and for your readiness, on all occasions, to prove that affection by your deeds. According to our experience we speak ; for in the time of our late abbot, the lord Walter de Lucy of happy memory, your eminence always regarded our Ioav estate, by promoting the affairs of our monastery as if they had been your own ; neither would you suffer the liberties and dignities granted to it from its first foundation by royal authority to be in any way diminished. Nor after the death of that father did your pious, though undeserved, care for us wax cold ; for these four years, during which our church has been vacant, you have acted the part of a pious pastor to us, by supplying us with food and clothing in an ample and honourable manner, and preserving our dignities and liberties in their integrity. In these things much honour is due, as your highness knows, to the illustrious lord, Richard de Lucy, who studied to fulfil the office of procurator, both in person and through his deputies, in so devoted a manner, that no one of us can with justice complain that anything which reason dictated was left unper- formed. " Thus far, then, your excellency has condescended to our humble condition, in such wise that there is not one amongst us who could desire to be subject to any other than yourself for the future, if ecclesiastical regulations and the custom of our order would admit of such a thing. For who is there that would voluntarily exchange what has been proved good for 166 CHRONICLE OF that which is untried ? But since by our ecclesiastical regula- tions every church ought to have its own pastor, to watch with a careful solicitude over the behaviour of his subordinates, we, summoned hither by your authority and that of the archbishop, ^are present, for the purpose of electing, with God's help, such a pastor, to be worthily set over us, according to canonical rule. For it would be rash indeed in us to transgress the decrees of the fathers. In the name, therefore, of the Holy Trinity, we now elect the venerable Master Odo, prior of the church of Canterbury, and we pray your highness to assent to our election." Scarcely had he pronounced aloud the name of the abbot- elect, when the latter broke forth in a tone of opposition, as follows : — " Hearing myself named, and by an unexpected choice Odo ob'ects ca ^ e( ^ t° the government of the monastery of Battel, to serve the \ consent not to be transferred either to that, or to IppmiTto any other post out of my own church of Canterbury. ke pope. j cas j. m y Se }f } therefore, upon the protection of the pontiff, and in the strongest terms I charge you, my brethren who have come hither for the purpose of electing a pastor, not to elect me, and you my lords the king and the archbishop, not to assent to such election ; and, that nothing may be attempted against me in this behalf, I appeal to the apostolical see ! All present were astonished at this declaration, and one told him that he had been too hasty in his response. " I am hasty," replied he, "because I am compelled to be hasty !" adding, " I have come here from no motive of curiosity ; from no desire of any temporal honour or dignity ; but simply upon matters of business relating to the chinch of Canterbury. If I can settle these, I shall be glad ; but if not, I can go home without it. But why is it proposed to take me, who am un- willing and thankless for the honour, while it cannot be doubted that there are many present avIio would be willing to BATTEL ABBEY. 167 accept it cheerfully and with thanks. If it be done in order to remove me from my office of prior, I freely retire from that office. Willing hereafter to lead a simple life in the church of Canterbury, I voluntarily renounce that preferment. I always felt it more a burden than an honour : I certainly un- dertook it against my will ; and unwillingly and by compulsion I have ever held it." 200 As he said this, all were astonished at his constancy in re- fusing that which very many, even of religious persons, are accustomed most ardently to desire. Still it was thought that he had not expressed his willingness to resign his priorate without cause ; for, as some said, the archbishop was jealous of his consistency and excellency of life, although he could not well yield to his own inclinations concerning him without some good reason ; and that therefore he craftily desired, under the pretext of conferring a greater honour upon him, to remove him from his office by transferring him to some other place. And although the venerable prior had often heard this in the way of caution, he could not be induced to believe it, until he received a practical proof of it. The king and the archbishop, then, with the rest who were present, urged him to consent to the appointment j but he remained inflexible. He requested a respite for deliberation, that he might go to Canterbury, for the sake of conferring and advising with his brethren there ; but he could not obtain permission, for all knew well enough, that if he once had leave to depart, he would never come back. The king ordered the prior and brethren of S. Martin of Battel to receive their abbot-elect ; but on their approaching him for that purpose, he repelled them, and, in virtue of his appeal, forbade them to touch him. Thus repulsed, they stood back, their desire that he should be set over them in- creasing, at the same time, in proportion to his unwillingness. At length, when he could by no means be brought to consent, 200 An instance of the nolo episcopari principle, of rare occurrence in any age of the church. 168 CHRONICLE OF one of the bishops present advised the archbishop to pronounce the sentence of excommunication against him ; but the vener- ea defies a ^ e man > regarding him with an expression of in- the court, dignation, said, " I fear neither thy sentence nor his, since I have put myself under the protection of the supreme pontiff, and appealed to the apostolical see." The king advised the king his son, 201 who happened to be present (a reconciliation having lately taken place between them), and all whom he thought to have any influence with the abbot- elect, to endeavour to bring him to acquiescence. But he withstood them all, insisting, among other excuses, upon his ignorance of secular business, and upon the loss which would accrue to the monastery if he should undertake the office of governing it. He objected, besides, that he was of a weakly constitution, and incapable of labour ; and urged that it was desirable that the governors of monasteries should be robust ; and, moreover, that as the church was exposed to many foes, it was incumbent upon their superiors to be thoroughly versed in secular, as Avell as in religious, affairs. The king hearing him advance these excuses, sought The king to bend by promises him whom he could not holds out move by entreaties or persuasions. He repre- promises to J 1 i odo,oncon- sented to him that the dignities and liberties of dition that -p, , , , ,i -i n i he wiiiac- JJattei Abbey were greater than those ol any other cept office, chumh or monastery of the realm ; alluded to the love and regard he had hitherto manifested in the preserva- tion of those privileges entire ; and declared that he would even exercise an increased affection and regard, if he would consent to undertake what was proposed to him. He pro- mised him a peaceful and quiet life in the monastery, while he himself would protect and defend him and his affairs in every way against all who should seek to injure them, and 201 " Henry, then styled Rex, during his father's lifetime," a not unusual practice at the period. BATTEL ABBEY. 169 guarantee both him and them against damage, whenever he would inform him by some brother or servant of the Abbey of any emergency in its concerns. But Odo remained in- flexible, and was no more moved by these promises, than he had before been by persuasions. He even begged that he might go into exile, without any hope of returning, choosing rather, as he said, to live in peace in some cloister, in a foreign land, than to be involved in secular cares in his own. Thus by turns the king and his adherents urged, and he intreated, neither yielding to the other's wishes ; and thus (so much time did the business occupy) the day hastened to its close. Still the king, unwilling to recede, was as indefatigable in his suit, as he was determined in his non- compliance. When the time had been thus consumed in vain labour, every resource of human wisdom seemed to have failed in inclining him, unless assisted by that which to ° n ™ d ™f e is divine. But him whom an earthly power could e £ am P le °f >> i _ 1 heophilus, not draw to the pleasure of its will, a divine influ- ence suddenly and easily overcame. For on a sudden, the acts of Theophilus, who denied Christ, occurred to his recol- lection. This man had previously been of such excellent character, that the clergy and people of the church of God had elected him bishop, but he rashly and obstinately refused the pastoral care of the church to which he had been called, and consulted his own views rather than the common benefit. Thus, in offending the church, he offended Christ, the church's bridegroom. At this his offended Lord, in his wrath, gave him over to the desires of his own heart, which he had con- ceived in opposition to Him, that he might walk in his own inventions, while He withdrew his protecting hand, and left him to his own frailty. Deprived of divine support, and being some time afterwards removed from the subordinate honour and office which he had hitherto held, by the bishop whom the church had elected on his refusal, he first had occasion to 170 CHRONICLE OF mourn over his degradation, without the remedy of divine consolation ; he then fell into a state of sullenness ; sullenness was succeeded by despair; and in his despair he professed allegiance to the devil, under his own handwriting, thus denying Christ ! This instance occurring, I say, to Odo — doubtless by the inspiration of God — the venerable prior revolved it in his mind, and, placed in this anxiety of spirit, began to entertain fears that if he should offer any further resistance to this vocation, something similar to the acts of Theophilus, or even worse, might befall himself. He recollected, too, the case of the blessed Anselm, arch- and st bishop of Canterbury, who had formerly assumed a Anseim, religious habit in the monastery of Bee, where from the very beginning of his conversion he had demeaned himself in all things so uprightly, so discreetly, so worthily, and so laudably, that in process of time — the prior of the establish- ment being dead — the whole brotherhood desired to set him over the monastery with the name and office of prior. But judging himself unworthy, and unequal to so great a task, he declined to comply with their wishes, and begged them to excuse him, and elect a more suitable person. But as the whole convent were so determined upon his election, that they would transfer it to no one else, he applied to the venerable Maurilius, then archbishop of Rouen, as a man of discretion, to consult him as to how he should act in the matter. The archbishop hearing that the convent were agreed concerning him, enjoined him, in virtue of his obedience to himself, to acquiesce in their wishes ; and further commanded him, by all the authority he was possessed of, that if he should, at any future period, be canonically called to higher offices, he should not resist such call. For, as he asserted, it had frequently happened, that if a wise man qualified to ride and benefit others had not assented to the call of the church, the Lord had in anger withdrawn His favour from him, and permitted him to fall into some crime detestable alike to God and man. BATTEL ABBEY. 171 Hence it would appear reasonable to every wise man, that the common advantage of many should be studied rather than one's own private views, however correct they might seem to himself. Affected by such thoughts as these, the discreet and prudent Odo was in a great strait — for while he deemed it dangerous not to consent to so solemn an election, he felt that to comply would be entirely at variance with his designs and wishes. He was the more concerned, because both the kingdom and the priesthood seemed to have con- curred in his election, which was proposed by the king, and the king his son, as well as by the chief men of the realm, and urged by the metropolitan archbishop with his suffragans, and by the prior of Battel Abbey, with the brethren who accompanied him. What, then, could he do ? At length, overcome by their earnest entreaties, or rather by a religious fear, though he did not actually pronounce his assent to their election, yet he withdrew his opposition, and silently yielded himself to their will and purpose. The archbishop immediately commenced, in lofty strains, the hymn " £Tc ©tttm iaufoatttttS " (which is rarely sung at the election of abbots) ; and after the accustomed prayer, confirmed the election. Thus was he elected on the 6th of the ides of July, amidst the tears and lamentations of all the monks and others who had accom- panied him thither from Canterbury. Whether it was by the design of Heaven, or by human contrivance that he thus came to be elected, we know not ; but whether it was of God's procuring or of man's, it was by no means unsuitable, that one who thought he was about to receive merely the form of the charters of Battel Abbey, should receive the monastery itself, with all its charters and dignities, into his own government and direction. The charters of Battel Abbey proved of no advantage on this occasion to the church of Canterbury, since they were neither produced nor asked for ; nor indeed was anv mention made of them, as to 172 CHRONICLE OF whether they were at hand, either by the king or the arch- bishop. They were therefore carried back to the Abbey, untouched, while all the brethren rejoiced at their much- desired reception. No blame accrued on this account to the abbot-elect, although the business of the church of Canterbury was left untransacted ; for when anyone is compelled to act on his own behalf, he will necessarily be the less able to attend to other matters. He came thither fully bent on the business of the abbey, but was compelled by his personal necessities to omit it. He was frequently afterwards heard to assert that but for the occurrence of those things which we have mentioned to his recollection, which induced him to apprehend the wrath of the Most High King, neither the approbation and favour, nor even the fear, of any earthly power, would have ever brought his mind to consent to his election. Everything connected with that election being finished, the „,, , kino; did not demand from him the usual oath of 1 he deputies ° return to fidelity, knowing that he would not comply, and moreover that he would seek occasion from such demand to renounce his election. The prior and brethren of Battel having fulfilled their commission, regarding him as duly appointed over them, begged to know his commands, desiring to console his grief, and promising him all obedience and reverence. He therefore commanded them to return home together, and expressed his intention of going to Canterbury, when, having taken the advice of the brethren of that church, of whose sincere affection towards him he entertained no doubt, he would abide by their judgment, whether he should utterly renounce his election or whether he should yield his full assent to it, since he had not yet quite decided which alternative he was most inclined to. At his command the prior and brethren returned to the monastery, informed the convent of all that had transpired, and excused themselves for not having done concerning the election what had been enjoined upon them, which they had found impossible. By BATTEL ABBEY. 173 the divine will, the whole congregation yielded a ready assent to all that had been done, regarding it as the appointment of God, and rejoicing and exulting while they entertained great hopes that that which had so good a beginning would have an equally happy conclusion. They were unanimous in their joy that so great a man was to be set over them, especially as he had not been brought to consent by motives of ambition, but had been obtained by canonical election. Odo himself went to Canterbury, whither the report of what had been done preceded him. There he found and 0do the whole convent giving way to grief and lamenta- Canterbury. tion, and unanimously expressing their regret that so great a man was about to be taken from them and sent elsewhere. He began at once to ask the advice of all, especially that of the more judicious of the brethren and those with whom he was most intimate, as to whether he should accept or reject the office. Some advised him from the dictates of reason, others from those of inclination. At length, however, it was the prevailing and general advice, not to resist an election which appeared to have proceeded from the will of God, but rather, earnestly to beseech Him that their present mourning might be turned into joy. The archbishop coming a few days afterwards to Canter- bury, certain of the brethren who had been present Tke mmks at the election were sent thither by the convent of smd mes- Battel, to entreat that their new abbot might be prevent tie freed from all subjection to the church of Canter- jSjjJJSJJ bury. On their arrival they were introduced into abbot t0 C out Gvhuy^y . the chapter-house of the monastery, where the whole congregation was present, the archbishop presiding. As soon as they had brought forward their commission concerning the exemption of their abbot, desiring that he might be specially absolved from the profession which he had there made as a monk of the establishment, the abbot-elect himself came forward, and declared that he by no means ] 74 CHRONICLE OF wished for such an absolution. For he feared that by such a step he should entirely alienate himself from the church of Canterbury, which he loved beyond all other churches, as that in which he had assumed a religious habit, and in which he had dwelt from his youth; and he judged that his honour and dignity would be diminished rather than augmented if by such exemption he should render himself an alien from it. The archbishop, too, commending his pious affection for that church, would by no means comply with the request of the brethren, but charged the abbot not hereafter to suffer his tried affection to grow cold ; but, if the church of Canterbiny should require his aid and counsel, to yield it the obedience and goodwill of a devoted son. At length he offered prayer and gave the benediction, and spoke much in the presence of all, committing him entirely to the above-mentioned brethren, and charging them as devoted sons to love their worthy father with a becoming affection, to pay him honour and reverence, to attend to his precepts and admonitions, to endeavour to imitate his example — and thus they would doubtless find favour with God and honour among men. The brethren then received him as a divine gift, rejoicing the more since they were now certain of him, giving glory to God, and promising him all love and obedience. A few days subsequently, he bade farewell to all, amidst odoqoesto t' ne re g r ets both of the monks and the citizens, Battel. whom he had been accustomed, in honied words, to instruct in the keeping of the heavenly mandates, and so took his journey to Battel, where he arrived the day before the nones of August, the whole convent going forth to receive him in solemn and joyful procession. When he reached the Abbey, prayer was made, and he received the whole congre- gation with the kiss of peace, and was thus conducted to the chapter-house, to hear the rule of S. Benedict for the ordina- tion of an abbot. But a great concourse of people, attracted by the fame of so eminent a man, followed him, and rushed BATTEL ABBEY. I/.") in with such force that they could not well be kept back ; he therefore made signs to the brother who went before him to read, to desist from his lesson, and silence being thus, accord- ing to the usual custom, broken, he spoke to the following effect : the whole of the brethren being present : — " My clearest Brethren : From the respect which you thus outwardly offer me, I am able to estimate the pious Addresses regard for me which you inwardly entertain. For the convent. no previous deserts on my part (since we had little know- ledge of each other) you have judged it desirable to have me, though but little suited, or rather, as I frankly confess, entirely unworthy — you have wished, I say, to have me set over you with the name and office of pastor; you have urged me against my will, until you have at length brought me unwillingly and by compulsion to some degree of consent. I confess that even now my mind wavers, and that I have not fully decided upon accepting the office. You have now received me in coming among you with such great solemnity, that if it had been any one who is accustomed to delight in temporal honours, he could not have justly complained of anything in this respect. But although I am not unmindful of your kindness towards me, yet as my mind constantly reverts to the church of Canterbury, from whose most delightful breast I grieve that you have torn me, I confess that I am in doubt whether I owe you my thanks, or, in con- sideration of the trouble I have incurred through you, my ill-will. The honour paid me however I regard as offered not so much to my unworthy self as to God, the chief pastor ; for in my humility ye have received Him, whose services you desire me to perform in your midst. For He declares himself to be accepted or rejected in his followers, and to those who receive a prophet or a just man in the name of a prophet or just man, he promises the reward of a prophet and a just man. If He has decreed that I should preside over you, may he vouchsafe that I may be enabled worthily to lead you in 176 CHRONICLE OF the pastures of his flocks, and without detriment to myself to bring him much profit from you." He said this, with much more to the same purpose, with tears, and drew the hearts of all the brethren towards him. Not only those who attended upon him, but likewise the crowds that came flocking about him, were delighted, because that gracefulness of virtue which he possessed inwardly in his mind, was apparent outwardly in his countenance. But not to dwell too long upon these matters, all things which were deemed necessary upon his reception being concluded, and all who had assembled being dismissed to their homes — as well those who had gone out to welcome his arrival, as those who had sorrowfully accompanied him from Canterbury, — he turned his attention from that time towards the brethren, setting before all an example of holy living, both in word and deed, and studying by all means to become more the object of affection than of dread. Being thus elected and received into the monastery, it only remained to obtain consecration from the bishop. But since it had come to his knowledge, that his predecessors had experienced frequent and manifold vexations from the bishops of Chichester, he resolved to be very careful not to do any thing, either in receiving consecration or in professing obedience, which might bring the like, or worse, results upon himself. In the meantime there came to him from John bishop of Chichester, Jordan the dean, with ofCMchefter some °f his fellow-canons, that they might consult as usual, in- together respecting his consecration, and ascertain thebmedic- his views. The cause of their visit being fully new abbot, explained, he stated to them the method and order of his election by the kingdom and the priesthood, and declared that he would do nothing without the know- ledge of the king and the archbishop ; for as the liberties of the abbey were vested in him, it was proper that the abbot- elect should be consecrated in his own abbey, as the first BATTEL ABBEY. 177 abbot, Gausbert, had been by the bishop of Chichester. And in order to strengthen that assertion, he caused the charters containing that fact to be exhibited to them. Having dismissed those clerks, he soon after applied to the king and the archbishop, and explained the posi- tion of affairs, avowing his intention not to do applies to anything rashly, by which he might endanger the ie ing ' privileges of the abbey. Those who were about the king would fain have persuaded him to cause the abbot to be con- secrated in his own presence, by any one of his bishops he might choose, lest if the rite should be performed elsewhere, in the king's absence, some cavil might be raised against him by the bishop and canons of Chichester, by which he might afterwards be subjected to annoyance. For as no one would ever attempt such annoyance in the face of the king, all things could be peaceably arranged, and a memorial woidd remain to after times of the king's pious affection towards, and protection of, the monastery, which is the pledge of his royal crown. The king appeared willing to take this advice; Richard, archbishop of Canterbury, however, sought and obtained per- mission to consecrate the abbot, disavowing, at the ,• . 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Halliwell, 8vo. sewed, Is On the Character of Falstaff, as originally exhibited by Shakespeare in the two parts of King Henry IV., by J. O. Halliwell, 12mo. cloth, (only 100 printed,) 2s Shakesperiana, a Catalogue of the Early Editions of Shakespeare's Plays, and of the Commentaries and other Publications illus- trative of his Works, by J. O. Halliwell, 8vo. cloth, 3s " Indispensable to everybody who wishes to carry on any inquiries connected with Shakespeare, or who may have a fancy for Shakespearian Bibliography." — Spectator. England's Worthies, under whom all the Civil and Bloody Warres, since Anno 1642 to Anno 1647, are related, by John Vicars, Author of "England's Parliamentary Chronicle," &c. ac. royal 12mo. reprinted in the old style, (similar to Lady Willoughby's Diary,) with copies of the 18 rare portraits after Hollar, Sfc. half morocco, bs Copies of the original edition have been sold from £16. to £20. The portraits comprise, Robert, Earl of Essex ; Robert, Earl of Warwick ; Lord Mon- tagu, Earl of Denbigh, Earl of Stamford, David Lesley, General Fairfax, Sir Thomas Fair- fax, O. Cromwell, Skippon, Colonel Massey, Sir W. Brereton, Sir W. Waller, Colonel Langhome, General Poyntz,Sir Thos. Middletou, General Brown, and General Mitton. John Russell Smith, 4, Old Compton Street, Soho. 11 Autobiography of Joseph Lister, of Bradford, in Yorkshire, to which is added a contemporary account of the Defence of Bradford, and Capture of Leeds by the Parliamentarians in 1642, edited by Thomas Wright, 8vo. only 250 copies printed, cloth, 4* Love Letters of Mrs. Piozzi, written when she was Eighty, to the handsome Actor, William Augustus Conway, aged Twenty- seven, 8vo. sewed, 2* " written at three, four, and five o'clock (in the morning) by an Octogenary pen, a heart (as Mrs. Lee says) twenty-six years old, and as H. L. P. feels it to be, all your own." -Letter V. 3rd Feb. 1820. Collection of Letters on Scientific Subjects, illustra- tive of the Progress of Science in England temp. Elizabeth to Charles II. edited by J. O. Halliwell, 8vo. cloth, 3s Comprising letters of Digges, Dee, Tyrho Brahe, Lower, Harriott, Lydyat, Sir W. Petty, Sir C. Cavendish, Biancker, Pell, &c. ; also the autobiography of Sir Samuel Morland, from a MS. in Lambeth Palace, Nat. Tarpoley's Corrector Analyticus, &c. Cost the Subscribers £1. A Rot among the Bishops; or a Terrible Tempest in the Sea of Canterbury, set forth in lively emblems to please the judicious Reader, by Thomas Stirry, 1641, 13mo. (a satire on Abp. Laud,) fow very curious woodcut emblems, cloth, 3s A facsimile of the very rare original edition, which sold at Bindley's sale for £13. Bibliotheca Madrigaliana. — A Bibliographical Ac- count of the Musical and Poetical Works published in England during the Sixteenth and Seventeenth Centuries, under tlie titles of Madrigals, Ballets, Ayres, Canzonets, &c. &c. by Edward F. Rimbault, L.L.D., F.S.A., 8vo. cloth, 5s It records a class of books left undescribed by Ames, Herbert, and Dibdin, and furnishes a most valuable Catalogue of the Lyrical Poetry of the age to which it refers. Who was '' Jack Wilson" the Singer of Shake- speare's Stage ? An attempt to prove the identity of this person with John Wilson, Dr. of Musick in the University of Oxford, a.d. 1644, by E. F. Rimbault, LL.D. 8vo. 1* popular portrp, stories, anti Jtaptnttftfon** The Nursery Rhymes of England, collected chiefly from Oral Tradition, edited by J. O. Halliwell. The Fourth Edition, enlarged, with 38 Designs by W. B. Scott, Director of the School of Design, Newcastle-on-Tyne , 12mo. in very richly illuminated cloth, gilt leaves, As Gd " Illustrations! And here they are ; clever pictures, which the three-year olds under- stand before their A, B, C, and which the fifty-three-year olds like almost as well as the threes." — Literary Gazette. " We are persuaded that the very rudest of these Jingles, talcs, and rhymes, possess a strong imagination-nourishing power; and that in infancy and early childhood a sprinkling of ancient nursery lore is worth whole eartloads of the wise saws and modern instances which are now as duly and carefully concocted by experienced litterateurs, into instructive tales for the spelling public, as are works of entertainment for the reading public. The work is worthy of the attention of the popular antiquary." — Tait's Mag. Wonderful Discovery of the Witchcrafts of Margaret and Philip Flower, daughters of Joan Flower, near Bever (Belvoir), executed at Lincoln for confessing themselves actors in the destruction of Lord Rosse, son of the Earl of Rutland, 1618, 8vo. 1* One ef the mist extraordinary cases of Witchcraft on record. 12 John Russell Smith, 4, Old Compton Street, Soho. Saint Patrick's Purgatory ; an Essay on the Legends of Hell, Purgatory, and Paradise, current during the Middle Ages, by Thomas Wright, M.A., F S.A., &c. post 8vo. cloth, 6s " It must be observed that this is not a mere account of St. Patrick's Purgatory, but a complete history of the legends and superstitions relating to the subject, from the earliest times, rescued from old MSS. as well as from old printed books. Moreover, it embraces a singular chapter of literary history, omitted by Warton and all former writers with whom we are acquainted ; and we think we may add, that it forms the best introduction to Dante that has yet been published." — Literary Gazette. " This appears to be a curious and even amusing book on the singular subject of Pur- gatory, in which the idle and fearful dreams of superstition are shown to be first narrated as tales, and then applied as means of deducing the moral character of the age in which they prevailed." — Spectator. Trial of the Witches at Bury St. Edmunds, before Sir M. Hale, 1664, with an Appendix by Charles Clark, of Totham, Essex, 8vo. 1* " The most perfect narrative of anything of this nature hitherto extant." — Preface. Account of the Trial, Confession, and Condemnation of Six Witches at Maidstone, 1652 ; also the Trial and Execution of Three others at Faversham, 1645, 8vo. Is These Transactions are unnoticed by all Kentish historians. An Essay on the Archaeology of our Popular Phrases and Nursery Rhymes, by H. B. Ker, 2 vols. 12mo. new cloth, is (pub. at 12*) A work which has met with great abuse among the reviewers, but those who are fond of philological pursuits will read it now it is to be had at so very moderate a price, and it really contains a good deal of gossiping matter. The author's attempt is to explain every thing from the Dutch, which he believes was the same language as the Anglo-Saxon. The Merry Tales of the Wise Men of Gotham, edited by James Orchard Halliwei.l, Esq. F.S.A., post 8vo. 1* Illustrations of Eating, displaying the Omnivorous Character of Man, and exhibiting the Natives of various Countries at feeding-time, by a Beef-Eater, fcap. 8vo. with woodcuts, 2s Elements of Naval Architecture, being a Translation of the third part of Clairbois' " Traite Elementaire de la Construction des Vaisseaux," by J. N. Strange, Commander, R.N., 8vo. with 5 large folding plates, cloth, bs Poems, partly of Rural Life (in National English), by William Barnes, Author of " Poems in the Dorset Dialect," 12mo. cloth, 5s Waifs and Strays (a Collection of Poetry), 12mo. only 250 printed, chiefly for presents, sewed, \s 6d Facts and Speculations on the History of Playing Cards in Europe, bv W. A. Chatto, Author of the ' History of Wood Engraving, with Illustrations by J. Jackson,' 8vo. profusely illustrated with engravings, both plain and coloured, cloth, £1.1* " It is exceedingly amusing."— Atlas. " Indeed the entire production deserves our warmest approbation."— Lit. Gaz. " A perfect fund of antiquarian research, and most interesting even to persons who never play at cards."— Tail's Mag. G. NORMAN, TRINTER, MAIDEN LANE, COVENT GABDEN.