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CORRESPONDENCE. 
 
 April 26, 1857. 
 
 Rev. and Dear Sir:— At a meeting on the 4th instant, of the mem- 
 bers of Back Creek Church, the undersigned were appointed a commit- 
 tee to wait on you and request a copy of the Historical Address deliv- 
 ered on the 21st ultimo for publication. A regard for posterity, and 
 the perpetuity of so valuable a record of the almost lost History of our 
 Church, gathered with much care and research, ought to be had in a 
 more permanent form. 
 
 You will confer a favor that will meet the desire of many friends in 
 thus complying. Very respectfully yours, 
 
 JAMES E. ANDREW, ) ~ ... a 
 
 DAVID R. BR ADSHAW. * 
 
 Rev. S. C. Alexander. 
 
 Miranda, Rowan County, N. C, 
 April 29, 1857. 
 Gentlemen: — I received your note today, asking for a copy of the 
 Historical Address delivered by me, at the dedication of Back Creek 
 Church. If it can add anything to the honor or welfare of Christ's 
 Kingdom, I most cheerfully acquiesce in your request. 
 
 S. C. ALEXANDER. 
 
 James E. Andrew, / .*. „ 
 
 David R. Bradshaw, \ Committee. 
 
HISTORICAL ADDRESS. 
 
 Haggai, 2 — 9. "The glory of this latter house shall be greater than 
 of the former, saith the Lord of Hosts; and in this place will I give 
 fieace, saith the Lord of Hosts. 
 
 Haggai had looked through the glass of prophecy, and 
 beheld in the far dim distance of more than five centuries, 
 the Temple which was built in his day, still standing, 
 crowned with a bright halo of glory. Although not deck- 
 ed with Golconda's gems, not overlaid with the gold of 
 Ophir, no pillar of fire adorned its summit, and no Sheci- 
 nah was there. Its architectural beauty and magnificent 
 proportions, were great, it is true, but vastly inferior to 
 the first, the Tem pie of Solomon. Notwithstanding all this, 
 the Prophet is bold to declare, that the k 'glory of this latter 
 house shall be greater than the former/' yea infinitely 
 greater, because it was to be honored with the presence of 
 Incarnate Deity. 
 
 The Prince of Peace in the fulness of time entered its 
 
 
a-. 
 
 Historical Address. 3 
 
 portals, anrl the glory of Messiah was its crowning excel- 
 lency. The more spiritual dispensation of the Christian 
 Church was to be built upon theruins of theMosaiceconomy. 
 The typical ceremony of the Jewish ritual, was to be ex- 
 changed for the immediate worship of the meek and lowly 
 Jesus The humble disciple could thus make a nearer ap- 
 proach to his God; and himself become a priest, and an 
 honored Levite from w T hatever nation or tribe he may 
 have sprung. 
 
 The first Temple stood in peerless grandeur, as the cen- 
 ter-poin^ of Hebrew worship, and the capitol of a theocratic 
 government. It held in its types and shadows, the germs 
 of the Christian Religion, which were to be developed in 
 the person of the Saviour, who, in the appointed time, ap- 
 peared as the "greater glory of the latter house." In other 
 words, the prophet means to say, that the moral grandeur 
 of the Christian religion is to be greater and more glorious 
 than all the physical splendor of the Temple serv'ce, even 
 in its palmiest days. Its gorgeous worship and imposing 
 ritual are not to be compared with the beautiful simplicity 
 of the last, and more spiritual dispensation. — Hence, of a 
 truth, "the glory of this latter house wasgreater than of the 
 former." "And in this place," adds the Prophet, "will I 
 give peace saith the Lord of Hosts." And He who has all 
 power in Heaven and earth, is able to meet every promise, 
 and to fulfill every prophecy. 
 
 "In this place.*' in the second Temple, the Prince of 
 Peace did appear, and brought peace to troubled souls. — 
 He came to loose the fetters of sin, and bid the captives 
 go free. He came to proclaim pardon to the condemned — 
 freedom to the enslaved, and liberty to a world in bondage. 
 He came to break down the wall which encircled the chil- 
 dren of Abraham, to offer peace to all the nations of earth. 
 The Gentile world had ever been cast off, and for thous- 
 ands of years wandered in their own way. Now, they are 
 called to partake of the blessings, and enjoy the peace of 
 the Gospel of the Son of God. 
 
 But, we do not purpose on this occasion, placing in con- 
 
4 Historical Address. 
 
 trast the excellencies of the first and of the second Temple. 
 Nor the greater glory of the Christian dispensation, when 
 compared with the Jewish. However pleasant and profit- 
 able this might be, yet circumstances naturally turn our 
 thoughts in another direction. 
 
 We have met today to dedicate this house to the wor- 
 ship of Almighty God; and to pray that he may "give peace" 
 to us in this place, and to our successors, even down till 
 the end of time. We have also met to celebrate the good- 
 ness of the Lord, as manifested to us and our fathers, 
 for more than half a century. Although God has not 
 visited us in dreadful splendor, as he did ancient Israel, 
 neither has this mount of ordinances been overshadowed 
 with thick clouds of darkness, Jehovah's chariot. Nor 
 has it been illuminated with His lightnings, nor shaken 
 with the thunders of Sinai. Yet He has often condescended 
 to make known His stately steppings in our midst. Often 
 have the genial showers of divine grace watered this part 
 of His vineyard. It will doubtless be both interesting and 
 profitable, to trace the history of this Church from its be- 
 ginning to the present time. To recount the throes and 
 pangs connected with its birth — to observe its healthy 
 growth, and its steady march onward and upward. We 
 wish also to remember gratefully her first Pastor, who 
 broke unto this people the Bread of Life — who led them 
 by the still waters, and through the green pastures of a 
 Saviour's love; and then to glance at his successors. We 
 wish, also, to notice briefly, those noble men who first ruled 
 in this Church, but who are now fallen asleep; and then to 
 number their successors. Thus we desire to bring to 
 recollection "the former things" that if possible, we may 
 catch something of the spirit and zeal of our fathers; that 
 we may be stimulated to nobler actions, more enlarged 
 benevolence, and greater energy. 
 
 Owing to the entire want of the early records of this 
 Church, this task is attended, with not a few difficulties. — 
 For more than a score of years there is not a Sessional 
 Record to be found, nothing official is left to show, whether 
 
Historical Address. 5 
 
 the Session ever met, or in fact whether there was a ses- 
 sion at all or not, until the 15th of May, 1830. It is not a 
 little surprising that men so accurate as were our ances- 
 tors, who did every thing by rule, should have entirely 
 neglected this important matter. But, notwithstanding 
 this, we have been so fortunate, as to find a few old docu- 
 ments which long since have been carried into the garret, 
 or thrown into some unfrequented corner, which give val- 
 uable statistics and reveal importmt truths. Moreover, 
 there are yet two or three venerable fathers with us, who 
 remember well \he early history of Back Creek; and also, 
 the "times of refreshing which came from the presence of 
 the Lord" in 1801, 2 and 3. Their eyes still flash, and their 
 hearts kindle afresh when they tell us of those times. 
 But let us commence our story: 
 
 During the latter part of last century, infidelity 
 spread like a contagion all over our country, from one end 
 of it to the other. It gathered round the Church, and 
 settled down upon it like a thick cloud of moral death 
 Although far removed from the busy marts and thorough- 
 fares of the world, this retired part of the Lord's vineyard 
 did not wholly escape the infection. A cold dead formality 
 had well nigh chilled the vitals of true religion. But this 
 state of things was not permitted to remain long. God 
 heard and answered the prayers of his faithful servants. 
 His life-giving spirit was sent forth with power, and 
 breathed upon the valley of dry bones, and an army of 
 living men stood up to praise Jehovah's name. This was 
 an important era in the history of our Church and country. 
 It was a time when angels in heaven, and men on earth 
 rejoiced together. It was a tim e when a most powerful and 
 sudden death-stroke was given to the cause of infidelity. 
 So that its hideous form has never since been reared so 
 high in the majesty of its ugliness to pollute and annoy 
 the Church Thyatira with her thenwidely extended limits, 
 seemed to have been thoroughly aroused in those exciting 
 times. 
 
 As in all communities, so in that venerable Church, there 
 
6 Historical Address. 
 
 necessarily existed a great diversity of sentiment. The 
 time had now come, when this diversity was to be fully 
 manifested, The Revival of 1802, let it be remembered, 
 was accompanied with many strange phenomena, such as 
 "jerking," "leaping," "shouting," "swooning," and many 
 such-]ike bodily exercises. Those who were possessed of 
 more ardent zeal and strong affection, thought this a nec- 
 essary part of the revival, and produced by the influence 
 of the Spirit. While those of a more phlegmatic tempera- 
 ment, and less impulsive nature, looked upon it as dross 
 around the precious metal; or rather, as the work of Satan 
 trying to counterfeit and hinder the work of .religion. 
 Thus there were two parlies formed, and each doubtless^ 
 conscientiously thought they were right. Those who 
 favored the "exercises" were called the "revival party," 
 as if they alone were desirous of promoting the cause of 
 religion. While those who thought differently were called 
 "opposers" or "anti-revivalists," as if they wished to hold 
 back the Gospel car. One party wished to have profound^ 
 silence during public worship. It mattered not^how elo- 
 quent the spaaker was, or how powerful the movings of 
 the Spirit, all must be quiet and still. The other party 
 wished to give vent to their feelings in whatever, way 
 inclination might lead. If they felt happy they would 
 shout aloud for joy, or if distressed they would cry out,, 
 for mercy. The congregation ofttimes presenting the ap- 
 pearance of a Bochim -Babel. 
 
 Thus the matter went on for two or three years each 
 party becoming more and more sensitive; and owing to 
 the weakness of human nature, one seemed to exasperate 
 the .ther, until it became evident to all that some final- 
 and decisive action should be taken for the welfare of the 
 Church. A day of fasting and humiliation was appointed, 
 that they might pray for wisdom to guide them in the 
 path of duty, and that they might adopt some plan of. 
 action which would be for cheir peace and edification. The 
 day was accordingly observed. At which meeting the 
 Session was publicly charged with a negloct ,ot\ their duty 
 
Historical Address 7 
 
 in permitting what was looked on by one party as disorder 
 and confusion to exist, in time of public worship. The 
 Elders defended their conduct in a mild and christian- 
 like manner, but all to no purpose. Neither party was 
 willing to submit to the other. Thus the day seemed 
 likely to close without having bettered their condition. 
 But something must be done was the universal feelling. 
 Whereupon, it was resolved unanimously, that all those 
 who sympathized with the "Revival Party," and acted 
 under its influence, should be permitted to withdraw from 
 the Congregation, and leave the other party in the quiet 
 possession of their house and minister. This resolution 
 was acted upon immediately, when about thirty families 
 withdrew, including five Elders — all that Thyatira then 
 had — men of whom the world might be proud. This was 
 the birthday of Back Creek. The mother travailed with 
 pain, and a noble daughter was born. — 
 
 Thus the infant colony, springing off from the western 
 part of Thyatira principally, w T as left without a minister, 
 and without a house in which to worship. But with zeal 
 like theirs, with hearts so large, and hands so willing, all 
 difficulties were soon removed, and their necessities met. 
 They resolved to build a house in their midst, in which 
 they couid worship as their conscience dictated. 
 
 To this resolution Thyatira, and a great part of the 
 Ministers o: the Presbytery, were much opposed. Thya- 
 tira was grieved at the loss of so many of her best men, 
 and the Clergy were afraid lest the movement would re- 
 sult in more harm than good. Thus the infant colony was 
 called to meet new difficulties at every step in its progress. 
 Yet withal, undaunted it pursued its course. And in order 
 that it might not appear to be acting contrary to the "pow- 
 ers that be," the venerable John Barr was chosen as a dele- 
 gate to the next" meeting of Concord Presbytery, whic: 
 was to hold its sessions at Hopewell Church, and to com- 
 mence on the 14th of March, 1805, there to present a pe- 
 tition from the people he represented, asking Presbytery 
 to grant them a dismission from the mother Church, and 
 
8 Historical Address . 
 
 to organize a Church in their midst, to be known as the 
 Church of Back Creek. The whole matter was duly con- 
 sidered, and after much discussion, was postponed till the 
 next Pall meeting. The little colony continued to meet on 
 the Sabbath,* and spend its sacred hours in reading the 
 Scripture — in exhortation, prayer and praise. Their heart 
 was fixed on having a separate Church organization. Ac- 
 cordingly, at the next meeting of Presbytery, which was 
 
 at Rocky River, Mr. Thomas Cowan and Mr. Locke 
 
 appeared on behalf of Thyatira to advocate her rights, and 
 to oppose the petition of the colony; aud Mr. John Barr 
 appeared in behalf of the petitioners. 
 
 The subject was one of no small importance. The in- 
 terest of Christ's kingdom in this community was at stake. 
 — The venerable Presbyters felt the weight cf responsi- 
 bility resting on them. Patiently and calmly they pon- 
 dered the matter, and finally concluded from all the at- 
 tending circumstances, that it would be the part of wisdom 
 to grant the petitioners their request — Provided, the spot 
 on which they proposed building their house of worship, 
 was not less than five mileo distant from Thyatira. And 
 in order that all parties might be satisfied with regard to 
 the requirement in the proviso, the yenerable Dr. Hall, of 
 Iredell, traveled over the road between the two places, 
 with his famous sulky, and found it to be on close measure- 
 ment, the distance required. Thus on the 5th day of 
 September, 1805, the Church of Back Creek w 7 as recog- 
 nized as a separate organization, and was accordingly 
 enrolled with the other Churches under the care of the 
 Presbytery of Concord. — Although fortune at first seemed 
 to frown, it soon began to smile upon them. Soon they 
 had erected for themselves a comfortable little log house 
 in which they worshipped for several years, which is still 
 
 *During this time the Congregation worshipped in a large barn, 
 about a mile distant from the present Church. This was continued 
 until Presbytery granted them their request, and recognized them as a 
 Church. This is also a beautiful instance of submission to the rightful 
 authority of "the powers that be." 
 
Historical Address. 9 
 
 standing, and serves to remind us of olden times. Doubt- 
 less many hallowed associations cluster around that an- 
 cient building. Although nearly all who worshipped, 
 within its walls, have fallen asleep, or are, like unto it, 
 fast going back unto the dust again, not many years 
 elapsed until it became necessary to have a more spacious 
 building. 
 
 In 1811 the venerable house, that we have just left, was 
 erected. The little flock having thus struggled through 
 many difficulties, and having at last gained for itself "a 
 local habitation and a name," still there was no shepherd 
 to watch over them, and to lead them through green pas- 
 tures. There was no one to feed them with the bread of 
 heaven. Although they were feeble, no task was too hard 
 for them to accomplish if it tended to their spiritual wel- 
 fare, and to the glory of God. They immediately sought 
 for a Pastor, and obtained the services of the Rev. J. D. 
 Kilpatrick for one half of his m me. And on the ninth of 
 April, 1807, Presbytery being at Poplar Tent, he received 
 and accepted their call, — BacK Creek's first call to her first 
 Pastor. O, that she could always call such men, when a 
 Pastor is needed. 
 
 Mr. Kilpatrick w T as emphatically the very man for the 
 people who called him. He suited in every respect. There 
 was a remarkable degree of congeniality in their tempera 
 ments; both were naturally warm-hearted and impulsive. 
 
 It was truly a happy day when this union was formed. — 
 It was a meeting of kindred spirits. It. may be both ap- 
 propriate and interesting here, to give a brief historical 
 sketch of this eminent servant of the Lord. 
 
 He was born October the 8th, 1763, near Poplar Tent 
 Church, in what is now Cabarrus County, North Carolina. 
 There is a tradition that he descended from some illus- 
 trious family in the North of Ireland. But without any 
 records or reliable documents to point out his ancestral 
 lineage, it is impossible for us to establish either its truth 
 or its falsity. The days of his boyhood we infer, were 
 spent in retirement at the old home-stead, in Cabarrus. 
 
10 Historical Address. 
 
 But, after he had grown to riper years, he commenced the 
 study of the classics— was sent to Mr. Pinley's celebrated 
 Academy, in the Waxhaw settlement. At the age of twen- 
 ty-one, while there reading Virgil, and passing through, 
 not only the books, but also the period of poetry, he was 
 captivated by one of Adam's fairest daughters. The lovely 
 Miss Dickey, of Waxhaw, claimed the young man of 
 promise as her own. It was not long before they stood 
 before the altar of Hymen, and in the presence of angels 
 and men, became plighted partners for future life.* 
 
 After his sojourn there, he came to Salisbury, and spent 
 about eighteen months, in order to complete his classical 
 course, under the training of the learned John Brown, 
 D. D., who was afterwards successively President of 
 Columbia College, South Carolina, and of Athens College, 
 Georgia. Being thus thoroughly armed and equipped for 
 usefulness, he was led in the good providence of God to 
 feel it was his duty to become a watchman on Zion's walls. 
 He immediately commenced the study of theology under 
 the direction of Rev. James Hall, D. D. We are not in- 
 formed at what time he was licensed; but at the age of 
 thirty, he was ordained to the full work of the Gospel 
 ministry by the Presbytery of Orange, j and installed 
 Pastor of Third Creek Church. 
 
 About thirteen years after, on the 9th of April, 1807, he 
 was also called, to the Pastorate of Back Creek Church, as 
 before stated, one half his time at each place. Thus early 
 was he. fixed permanently in his field of labor. He had a 
 great work to do, and God spared his life and gave him 
 
 strength to perform it.. He continued to labor in the field 
 in which be was located until death "closed his bright eye 
 
 *Gen. Andrew Jackson was a class-mate of Mr. Kilpatrick, and it so 
 turned out that they were both charmed with the same lovely lassie. 
 P?ut she chose rather the fortunes of the soldier of the Cross, than the 
 honors of him who was destined to be one of America's proudest mili- 
 tary chieftians. 
 
 f The Presbytery of Orange then extended over all that territory now 
 occupied by Concord Presbytery. 
 
Historical Address. 11 
 
 and curbed his high career.'' For more than thirly-five 
 years he was the Pastor of Third Creek, and for more 
 than twenty-two years of that time, he also led the flock 
 of Back Creek, to the fountain of Salvation. The great 
 work of building up the kingdom of Christ continued to 
 be the all absorbing object of his life, till the 20th of 
 September, 1829, when the Lord called him home to rest 
 from his labors, and to wear his crown. Thus fell a gal- 
 lant soldier. — For many long years he had fought under 
 the banner of Prince Immanuel, and proved himself faith- 
 ful till the last. He was a noble man — was possessed of a 
 large heart, generous feelings and willing hands. As a 
 public speaker, he was not remarkably gifted as an orator, 
 nor celebrated as a logician. But the great success with 
 which he met, was owing in no small degree, to his pro- 
 found earnestness, his plain, pointed and powerful appli- 
 cation of truth. Often while delivering his solemn mes- 
 sages, the big, manly tear, would steal down his cheek, 
 showing that he felt what he said. 
 
 He could sympathise with his people in all their dis- 
 tresses; hence, he and his flock were knit together in love, 
 as were the hearts of David and Jonathan. During the 
 great Revival of 1802, he took an exceedingly active part. 
 Some thought him too enthusiastic. He loved to see his 
 people weep under the truth, and what good man does 
 not? And if they were disposed to shout aloud and praise 
 God for His wonderful goodness to them, he made no sort 
 of objection. 
 
 On one occasion, it is said, while preaching at a certain 
 place, many of his hearers became noisy in their joy, so 
 much so that those who were opposed to that sort of pro- 
 cedure, thought it better to carry outside of the Church, 
 those who were inclined to shout; one after another was 
 taken, until quite a multitude had been removed. The 
 venerable minister paused for a moment and came down 
 from the pulpit, and remarked that he ' 'loved to preach to 
 those noisy people,'" and went out into the grove where 
 they were, and resumed his discourse. Mr Kilpatrick 
 
12 Historical Address. 
 
 lived in excitement. He loved to see men feel their re- 
 ligion, and who does not ? Religion is of sufficient impor- 
 tance to excite the most stupid soul, and when felt to 
 arouse the dullest of men. 
 
 Hence during his ministry, Camp-meetings were com- 
 mon occurrences. Multitudes of families from a distance 
 as well as those near by, would assemble around the 
 sacred spot, and soldier-like, pitch their tent and spend 
 many days and nights together in the solemn worship of 
 God. On occasions like these, the great soul of Kilpatrick 
 was fired with holy zeal for the glory of his master, and 
 for the salvation of men. How delightful it must have been 
 to see this consecrated grove illumined with the camp- 
 fires of devout worshippers, and to hear these hills and 
 valleys echo the high praises of Jehovah. When we hear 
 the history of those times recited, we almost wish that 
 we had lived in the days of our fathers. Religion seemed 
 then to take a deeper hold on the human heart than it does 
 now. But those times are gone. A half a century has 
 rolled away. And great changes have been wrought; cold, 
 calculating utilitarianism seems to have taken the place 
 of earnest enthusiastic religion. But to return, time 
 would fail us to tell all the excellencies of the first Pastor 
 of Back Creek, or to speak of all the interesting occur 
 rences in his eventful ministry; occurrences too, that are 
 worthy of a place on history's permanent page. Suffice 
 it to say, while he lived, he lived in the hearts of his peo- 
 ple, and labored for the upbuilding of the Church, and for 
 the glory of the Redeemer's kingdom. And now since he 
 is dead, his memory is cherished with the fondest affec- 
 tion; and his w 7 orks do follow him. Doubtless the effects 
 of his life and labors, will be felt on generations unborn. 
 
 His body lies in Third Creek errave-yard. k, He sleeps 
 his last Lleep, he has fought his last battle. No sound 
 can awake him to glory again/' till the Archangel's trump 
 shall bid him arise. 
 
 After the death of Mr. Kilpatrick, the congregation was 
 without a minister for about one vear, until the 5th of 
 
Historical Address. 13 
 
 October. 1830, when the, Rev. Andrew Y. Loekridge, a 
 Licentiate of Lexington Presbytery, Virginia, was invited 
 to be his successor. On the 25th of May, 1832, he was or- ; 
 dained and installed Pastor'of Back Creek and Third Creek : 
 Churches, one half of his time at each Church. This ar- 
 rangement continued till 1836, when Back Creek employed 
 him for the whole of His ; time. He remained with this 
 people to break unto the^m the bread of life until 1845, 
 w T hen he removed to the Presbytery of Cherokee, in Geor- 
 gia, where he still lives; and is ministering to a Church 
 called Pleasant Green. May his life and labors ever be 
 pleasant, and may he^be spared to a green old age. 
 
 On the 31st of March, 1846, he was succeeded by the 
 Rev. Thomas E. Davis, who continued to minister unto 
 this people in holy things until March, 1851, when he re- 
 moved to Rutherfordton, and entered upon the labors of a 
 Domestic Missionary, >iozxj.& 
 
 In June, 1852, he was succeeded by Mr. Robert Agnew, 
 a Licentiate under the care of Concord Presbytery, who 
 remained only for the short space of one year and two 
 months. His time and labors were equally divided be- 
 tween Thyatira and Back Creek. These two Churches, 
 long separated, were again united. The venerable mother 
 of more than a hundred years, and her daughter of half a 
 century, again embraced each other. May their mutual 
 love increase with their age; and may the ties of affection, 
 which bind them now, yet be stronger ! j 
 
 In March, 1854, he who now addresses you; commenced 
 his labors in your midst. May the' Lord of all grace ever 
 give him wisdom and ability to perform aright the solemn ' 
 duties of his office. Let us next notice briefly, the Elder- 
 ship of the Church. Her first rulers, five in number, 
 were elected and ordained in Thyatira But after Back 
 Creek sprang off and became a -separate organization, they 
 having come with the seceding party, were elected again 
 to the same office here, that they held in the mother 
 Church. 
 
 The original Bench was as follows: — Thomas King, John 
 
14 Historical Address. 
 
 Barr, William Bell, Abraham Lowrance and Thomas Gil- 
 lespie. Their life has been sketched in another place, and 
 therefore it is not necessary here to recite it again. But 
 such men as these deserve a more extended notice. They 
 should have a place in the history of the Church, as well 
 as a place in our memory. They performed a great work, 
 in their day, both for their Church, and for their com- 
 munity. They served their Master with fidelity, and are 
 doubtless now, e a joying a rich reward for all the toils they 
 bore, and for all the trials they endured. They have long 
 since gone to their graves, where neither praise nor 
 blame, have any power to arouse them. The dull cold ear 
 of death cannot hear. Then, honor to their names, and 
 peace to their ashes. , 
 
 On the 27th of December, 1806, William Kilpatrick, 
 Samuel McNeely, and George Andrew, were added to the 
 list of Elders — men of whom we cannot speak too highly. 
 Each was distinguished for his own excellency of char- 
 acter. When sitting in council about the welfare of the 
 Church, it is said William Kilpatrick would devise ways 
 and means for the prosperity of Zion. George Andrew 
 would discourse on its practicability. He would present 
 it in one aspect and then in another, in order that it might 
 be weighed well, — while the venerable John Barr and 
 Samuel McNeely who knew their Bible by heart,, would 
 decide whether it were right or not, or whether it would 
 be for the general good. Thus each wheel in the ma- 
 chinery performed its part; and the consequence was, the 
 Church like a healthy plant, grew and flourished, and be- 
 came a praise in the land. In 1833, another addition was 
 made to the Session by the election and ordination of 
 William King, Thomas Mathews, John Houston, John M. 
 Lowrance and Abner Adams. — Only two, of this number 
 are spared to be with us now. The other three have fal- 
 len asleep. They were men with whom you were all 
 familiar. Their names are embalmed in your memories 
 Their excellencies are well known. — And you have long 
 since mourned their loss. 
 
Historical Address. 15 
 
 In 1836, Col. John F. McCorkle, Ebenezer McNeely, and 
 Dr. D. C. Mebane, were numbered among the Rulers of 
 Back Creek. The two last mentioned, have removed to 
 different fields of labor. Mr. J. N. Kilpatrick was elected 
 in 1841, but continued only a short time. He and his ven- 
 erable father, William Kilpatrick, were soon afterwards 
 borne to the house appointed for all the living. In life, 
 they were united, and in death they were not divided. 
 The father died on one day, and the son followed on the 
 next. Mr. John Shive, an Elder from Bethpage, was re- 
 ceived into this Church, and also elected as one of her 
 Elders. After a few years sojourn with us, he set out to 
 seek his fortune in the great West, where he yet lives. 
 The present Session of this Church consists of the follow 
 ing gentlemen, viz: — William King, John M. Lowrance, 
 Col. John F. McCorkle, D. H. Patterson, James E. An- 
 drew and Dr. Samuel D. Rankin. In all, there have been 
 twenty-one Elders in Back Creek, since its organization; 
 thirteen of that number are dead, and nine are living. It 
 mity here be remarked with propriety, that the Session of 
 this Church has been represented three times in the Gen- 
 eral Assembly, George Andrew was twice honored with a 
 seat in that body, and William King once. 
 
 Speaking with reference to the dead, we honestly be- 
 lieve that no Church can boast of a better Eldership, than 
 that which lived and , ruled in Back Creek. It was their 
 meat and drink to do their Master's will. Their religion 
 was ever of a lively sort. In fact the Church was born in 
 the midst of a revival, and often since, has it been watered 
 with the dews of heaven. Bible Classes, Sabbath Schools 
 and Prayer-Meetings have here, ever been considered 
 neccessary accompaniments, to the preaching of the Gos- 
 pel. Hence, God has often heard their prayers, and con- 
 ferred rich blessings upon the Church and her children. 
 And may we, the unworthy sons and daughters of noble 
 ancestors, never tarnish the good name handed down to 
 us, by proving recreant to our high trust, or by being 
 sluggards in the Lord's vineyard. May we ever worship 
 
16 Historical Address. 
 
 with our whole heart the God of our fathers; yea, may we 
 pant after Him as the hart panteth after the water brooks. 
 
 And, in conclusion brethren, let us dedicate this neat and 
 tasteful house,* to the worship of the Most High, as a 
 thank offering, at this semi-centenary celebration because 
 of his wonderful goodness to us. In His good providence, 
 this Church has been preserved for many years. It has 
 been blessed with Ministers and Rulers until now. It has.,, 
 grown from a small and feeble flock to its present size and 
 strength. And this day we are permitted to assemble in a 
 building of beautiful prpportions, and one in some degree 
 worthy of the object for. which it was erected. .We. and 
 those who lived before us, until now, were content to wor- 
 ship in a sanctuary of more humble pretensions; but God 
 has done great things for us whereof we are glad. It 
 should be the earnest prayer of all, that the glory of this 
 latter house might be greater than of the former. That 
 our usefulness as a Church might be more extensively felt. 
 That by our instrumentality, peace might be given to 
 many troubled souls. And that the Gospel of the Prince 
 of Peace, by our assistance, might speedily be carried to 
 earth's remotest bounds. Our fathers did well, yea they 
 acted nobly in their day. But God calls upon us to do 
 more than they did. They lived in what may be called a 
 formative period, when the machinery of the Church for ■ 
 enlarged benevolence was being prepared. We are fifty 
 years in their advance; when that machinery, in a measure, 
 has been completed. And # now occupying this vantage- 
 ground, God calls upon us to make that .machinery bear, 
 with power upon the world. Just as our opportunity for 
 doing good increases, just in the same proportion does our 
 obligation to labor increase. , .v a 
 
 God has called us upon the world's great stage, in the 
 
 *This house was erected under the supervision of the following Com- 
 mittee, viz: Dr. Samuel D. Rankin, Chairman; Col. Alfred M. Good- 
 man, Treasurer; Col. John F. McCorkle, Maj. David R. Bradshaw, 
 and David H. Patterson. They performed their part with fidelity, 
 and therefore deserve to be honorably mentioned. 
 
Historical Address. 
 
 17 
 
 midst of the nineteenth century — when opportunities 
 for usefulness stand thick around us, and surely he ex- 
 pects each man to act well his part And brethren, we 
 must act that part now, — to-morrow we may gathered 
 with the pale nations of the dead. We are this day forci- 
 bly reminded of the truth that we should do quickly that 
 which we purpose doing. Many lived to see this building 
 commenced, who never saw it completed. Among those 
 were four heads of families, who fondly hoped to be with 
 us at its dedication, but to-day they lie in yonder grave- 
 yard. In a few more years, and God only knows how few, 
 we all shall be gathered with them, to our cold and silent 
 graves. O then, let us be up and doing while it is called 
 to-day. With generous hearts and liberal hands, let us 
 labor while we live. Let us gird the Gospel armor on, 
 and work like christian men. Let us never grow weary 
 in so glorious a cause. Let us determine never to lay 
 down our weapons until victory shall crown our noblest 
 efforts. And until the whole Church shall arise and "shine, 
 clear as the sun, fair as the moon, and terrible as an army 
 with banners." 
 
NOTE. 
 
 At a meeting of the officers (Elders and Deacons) of Back Creek 
 Presbyterian Church on July 9th, 1905, Tuesday, September 5th, 1905, 
 was fixed as the day for observing the Centennial of said Church. 
 Rev. J. B. Branch, the Pastor elect, and Deacon Dr. Geo. A. Brown, 
 were appointed a committee to formulate a suitable programme of ex- 
 ercises for said Centennial Celebration; and Jno. K. Goodman, Clerk 
 of Session, was appointed to prepare an Historical Sketch of Back 
 Creek Church, covering the time from March A. D. 1857 to September 
 1905, and have the same ready for reading on September 5th, 1905, as 
 part of the Centennial exercises of that day. 
 
 JNO. K. GOODMAN, 
 
 Clerk of Session. 
 
BOOK II. 
 
 Historical Sketch of Back Cree\\Church. 
 
 From 'March 1857 to September 1905. 
 
 The writer, to whom this task has been assigned, begs 
 to say that it is a source of much regret that a fuller and 
 more concise record of events has not been kept. How- 
 ever, he has addressed himself to the work in the humble 
 hope that the result is not entirely disappointing, and that 
 some benefits may be derived therefrom. 
 
 Whilst this sketch is chiefly intended to cover the time 
 from March, 1857, to September, 1905, yet notice is made 
 of a few interesting facts prior to 1857. 
 
 As in the history of nations and races of men, the bio- 
 graphies of the leading individual characters furnish the 
 key; just so in the Church militant, which was instituted 
 as an agent in the salvation and sanctification of our fallen 
 race, and for the glory of our blessed Redeemer. But 
 time and space would fail us in the attempt to little more 
 than mention the names of those who have answered the 
 calls to minister to this people in holy things, or serve as 
 officers in this church; to say nothing of the uniformly 
 devout and steadfast rank and file of its private member- 
 ship. One generation after another, of Godly men and 
 women have come upon the scene, lived and labored in 
 
22 Historical Sketches. 
 
 their day, and passed into their glorified, eternal state, 
 leaving to us, who now occupy where they once did, the 
 rich legacy of much of the results and rewards of their 
 lives and deeds. "The memory of the just is blessed." 
 
 The time of the dedication of the present neat and still 
 substantial Brick Church Building, in March, 1857, mark- 
 ed very nearly the semi-centennial of this Church. To- 
 day, September 5, 1905, the hand on the dial of time indi- 
 cates Back Creek's centennial age. Just one hundred years 
 ago, as has been noted in former history, Concord Pres- 
 bytery, in session at Rocky River Church, Cabarrus 
 County, N. C, recognized the "colony" of about twenty 
 (20) families, containing thirty-four (34) members of reso 
 lute, true and determined Presbyterians as a separate 
 organization, and accordingly entered its name "Back 
 Creek" on the roll of Churches under its care 
 
 Concord Presbytery has accepted our invitation to meet 
 here, in regular session, on this centennial occasion; and 
 in this connection let it be noted that Presbytery has been 
 entertained at Back Creek six times heretofore: — First in 
 April 1820, next in April 1882, then in September 1840, 
 May 1855, April 1868, and September 1889. 
 
 After the dedication services at Back Creek Church, 
 March 21, 1857, "the congregation met and paid off, in full, 
 the balance due for the building; and appointed Jas. E. 
 Andrews, John F. Clodfelter and Jas. A. Houston a com- 
 mittee on seats--each family pew was assessed twenty - 
 five (25) cents per annum for a sexton fund." It was the 
 prevailing practice in those days for the members of each 
 family to occupy together their "family pew" during pub- 
 lic services; and it is very niuch feared that the partial 
 neglect, to-day, of that beautiful, time-honored custom in 
 dicates a slackening of the reins of wholesome paremal 
 restraint and authority. 
 
 On August 10, ,1856, the last public service, the last ser- 
 mon was preached in the "Old Log Church," built in 1811. 
 
 The first Deacons in Back Creek Church were elected 
 on May 22. 1858, viz:— Col. Alfred M. Goodman, Jno. F. 
 
Historical Sketches. 23 
 
 Glodfelter, Jacob P. Goodman, Moses Lingle, Jaaies Mil- 
 ler and J. Wilson McNeely; and on the following June 27 
 they were regularly ordained and installed Prior to this 
 the financial, and temporal affairs of the Church were ad- 
 ministered, (under the session) by a board of trustees 
 elected b.y the Congregation, but not regularly ordained 
 and installed into office as is now the more scriptural prac- 
 tice with Deacons. .- 
 
 . The pastoral relation w T as dissolved between Rev S. C. 
 Alexander and Back Creek Church on September 10, 1859, 
 he having served H, one half his time, since March 5, 1854, 
 the other half tine at Thyatira Church. He was Pastor 
 before, during, and for some time after the building of the 
 new church, and was a great instrument in advancing the 
 Lord's cause in this community. The Historical Address 
 or sermon delivered by him at the dedication of Back 
 Creek Church March 21. 1857, (just read in your hearing) 
 marks him as a man of no ordinary ability, tact and zeal; 
 and God's blessing has followed him and his work into 
 other fields of labor. His life is still spared to bless man- 
 kind; and some yet living here still hold his labors in this 
 part of the Lord's vineyard in grateful remembrance. It 
 gives us much plaasure that, in God's providence, he is 
 permitted to be present with us to-day. 
 
 In 1860 Rev. Stephen Frontis preached at Back Creek 
 as stated supply for a term of six months. 
 
 On April 29th. 1860, an addition was made to the elder- 
 ship by the ordination and installation of Moses Lingle, 
 Jacob F. Goodman and Jno. T. Stewart, . 
 
 In June 1861 Rev. Winslow B. Watts began his minis- 
 terial labors at Back Creek and Prospect Churches, (one- 
 half time at each) and was ordained and installed Pastor 
 October 28, 1861, and remained with us until his death, 
 July 19, 1868. His remains are interred in Back Creek 
 grave-ya,rd. The people of Back Creek congregation 
 erected the tombstone at his grave, to his memory. Mr. 
 Watts may appropriately be termed the "War Pastor" of 
 Back Creek Church. His term of service began shortly 
 
24 Historical Sketches. 
 
 after the dark clouds of sectional strife had gathered and 
 burst with such terrific force; strewing our land, for four 
 long years, with death, destruction and sorrow. His was 
 a ministration of great earnestness and usefulness. Be- 
 ing of a sympathetic and cheerful nature, he was specially 
 adapted to sympathizing with, comforting and cheering 
 the afflicted, bereaved and sorrowing in those troublous 
 times which tried men's souls; ever pointing all such to 
 Him who has promised, "He shall deliver thee in six trou- 
 bles: yea, in seven there shall no evil touch thee." Cut 
 down in the prime of life and in the midst of his useful- 
 ness, he is still held in loving recollection and mention by 
 the living who knew him and were blessed by his life and 
 labors. 
 
 Oh, that we could omit further reference to events and 
 incidents, circumstances and conditions of those gloomy, 
 dark and dreadful days of Civil War, and their awful 
 consequences, felt for years afterward, and even yet ! 
 The Captain's roll-call — the soldier's graves in yonder 
 Back Creek grave-yard, and on the far-off battle fields and 
 burying grounds — their vacant seats in this house of wor- 
 ship and at their own fire-sides — the habiliments of mourn- 
 ing to be seen — all then spoke, and even yet speak in lan- 
 guage stronger than can be written of the ordeals, results 
 and horrors of war. Again and again did earnest prayers 
 from agonizing hearts ascend, from within these walls, to 
 the source of all help, that the Great Ruler of armies 
 would restrain the wrath of man, and cause strife and 
 bloodshed to cease; that the swords be beaten into plow- 
 shares, and the spears into pruning hooks, and that our 
 people learn war no more; and that the men of contending 
 armies be permitted to return to their homes, and to the 
 peaceful pursuits of agriculture, commerce and manufac- 
 tories. 
 
 In the year 1868, there were added to the Board of 
 Deacons, Dr. Oni P. Houston and J. Addison White In 
 the same year the congregation built on the Church 
 ground, for the two-fold purpose of an Academy and Ses- 
 
Historical Sketches. 25 
 
 sion House, a two-room, brick building. Also in 1868, the 
 stone wall was built around the grave-yard. 
 
 The foundation of the Session House having become im- 
 paired, it was rebuilt in 1882, as it now stands. This ex- 
 pense was chiefly met by the use of $215.35 taken from 
 the Dr. P. N. Lackey legacy of $2&0.00 bequeathed to 
 Back Creek Church by him. During the pastorate of 
 Rev. J. A. Ramsay the balance of said legacy was appro- 
 priated to pay arrears of his salary. 
 
 As a matter of interest, let it be here stated that while 
 Back Creek has never run what would be called a church 
 or parochial school, yet the cause of education has ever 
 and anon been fostered and encouraged in this community; 
 sometimes to a commendable degree. For about nine 
 years of the pastorate of Rev. A. Y. Lockridge, Back 
 Creek was his only charge, and in addition to his ministe- 
 rial work he taught a classical school in the community; 
 just how many terms, or years, this school was thus con 
 ducted the writer is not able to say. It was during Rev. 
 A. Y. Lockridge's term of service among this people that 
 they were brought to believe that a denominational home- 
 college was a necessity; and they showed their faith by 
 their works; for during the years 1835 to 1839 they sub- 
 scribed and paid for the founding and support of Davidson 
 College the sum of $955.75. A copy of receipt for the 
 same is recorded on page 165, Vol. 1 of the records of 
 Back Creek Church. 
 
 It is a remarkable fact that within the short space of 
 time, from July 19, 1868 to November 4, 1869, (less than 
 seventeen months) Back Creek lost by death its Pastor, Rev. 
 VV. B. Watts, three Elders, viz: — Wm. King, Jno. M. Low- 
 rance and Jacob P. Goodman, one Deacon, Jno. F. Ciod- 
 felter, and its oldest communing member, George Knox. 
 The latter having lived to the ripe eld age of a quarter of 
 a centurv beyond the allotted three score and ten, being 
 over ninety-five years old when transferred from the 
 Church militant into the Church triumphant. His was a 
 life of humility and deep piety; strong faith, bright hopes 
 
26 Historical Sketches. 
 
 and fervent prayers. Though not a scholar, as that term 
 implies, yet his public prayers were models of diction and 
 pathos, and a benediction to any congregation of true 
 worshippers. One of his pastors has aptly said that he 
 "seemed to get nearer the throne of grace in prayer than 
 any one he ever knew; humbly and boldly approaching to 
 the very gate of heaven, and talking face to face with 
 God." Although never called to serve as an officer in the 
 Church, his life, work and example bless mankind and 
 glorify his Creator. May our private members, to-day 
 and always, emulate such examples. 
 
 Of the deceased Elders, aboye mentioned, two of them, 
 Wm. King and Jno. M. Lowrance had been in that office 
 about thirty-five years, having been added to the Eider- 
 ship at the same time. The third Elder in this connection, 
 Jacob P. Goodman, had served in this capacity only about 
 nine years, dying in middle age. 
 
 December, 1868, the Rev, Robt. Bradley began his 
 labors at Back Creek and Prospect Churches, as stated 
 supply, which relation continued for 18 months. 
 
 In 1872, May 25, there were added to the eldership, 
 Thos. McConnell and J. Addison White — same date added 
 as Deacons, Philander Alexander, S. Chalmers Rankin 
 and Jno. K. Goodman. 
 
 Lost by death in 1873, three Elders, J. Addison White, 
 D. Houston Patterson and Jno. T. Stewart. 
 
 Owing to unhealthy, malarial conditions which prevailed 
 in the Back Creek community, from about 1865 to 1875 or 
 later, and the general spirit of unrest which prevailed in 
 those memorable and oppressive days of political recon- 
 struction, and from other causes, many of our best fami- 
 lies, individuals, and strongest supporters of church work 
 here moved from our bounds; among them another Elder, 
 S. C.Rankin, who had served efficiently since October 1874. 
 
 These reverses and discouragements, from year to year., 
 were seriously felt; and the breaches are not yet fully re- 
 paired. Yet the Lord has mercifully cared for this vine of 
 His own planting; and He has greatly blessed us, whereof 
 
Historical SketcJies. 27 
 
 we are glad; and we give Him thanks and take courage. 
 
 In September 1865 the Rev. Geo. Egleton, with our Pas 
 tor, Rev. W. B. Watts, held a series of most interesting 
 meetings at BacK Creek. It was a special time of refresh- 
 ing from the Lord; many confessed Christ; and His own 
 disciples were strengthened in the faith. 
 
 Rev. A. E. Chandler served Back Creek for two years as 
 stated supply, (one-half his time) commencing in Febru- 
 ary, 1873. 
 
 In June 1877 Rev. J. Alston Ramsay, D. D., was installed 
 Pastor of Back Creek and Thyatira, and continued their 
 honored and beloved Pastor for fourteen years; at the end 
 of that time he accepted a call to serve the church at Hick- 
 ory, N. C, where he remained as pastor until his death, 
 in January, 1900 He was a native of Rowan County, N. 
 C. The memory of his ministerial labors here among this 
 people is still fresh and green. No biography of his life 
 need be here attempted; suffice it to say, he was a faithful, 
 fearless and powerful defender of the truth, of acknowl- 
 eged ability. His sermons were ever and uniformly full of 
 scriptural truth, and sound logical reason; delivered with 
 true earnestness and pathos, grace, dignity and eloquence 
 — "and his works do follow him." Though not of strong 
 physic, a man of wide usefulness — systematic in his 
 methods — of sound judgment and discretion. In his death 
 our church at large lost one of its strongest stakes. 
 
 September 9th, 1877, H. Ellis Shoaf was made Deacon. In 
 1881 there were added to the Eldership G. Henry Brown 
 and Jno. K. Goodman. August 20, 1884, S. Bingham Hart 
 was added to the Deacons, and November 13, 1886, Cea- 
 burn A. McConnell, and May. 1888, J. Ambrose Stewart. 
 
 September 10, 1893, H. Ellis Shoaf was ordained and 
 installed elder; and to the office of Deacon Jas. A. Bailey 
 and W. W. Miller. - In 1897 or 1898 the second shingle 
 roof was stripped from the Church and replaced with a 
 tin one. and the outside wood-work repainted; all at a cost 
 of about 1150.00. 
 
 In 1900 the pulpit was recarpeted and the aisles of the 
 
28 Historical Sketches. 
 
 Church were carpeted, costing about $40. 00. And a short 
 while afterward the pulpit sofa, which had done service 
 near 50 years, was replaced with chairs, cost 130.00. 
 
 August 1905, the interior wood work of Church was 
 repainted, the walls calcimined, and the floor oiled; also 
 the tin roof re-painted; all at a cost of about $ 150.00. 
 
 March 11, 1900, Dr. Geo. A. Brown was ordained and 
 installed Deacon. 
 
 Rev. J. A. Harris served Back Creek (one half his time) 
 for near'y seven years, beginning July 1891. Humility, 
 devotion and untiring zeal were characteristic of his min- 
 istration; and evidences are not wanting of God's approv- 
 al of his labors in our midst. He has ever since been 
 a great agent in furthering the Lord's cause among the 
 mountain-mission sections of our State, whither he went 
 from this field. 
 
 In 1889, commencing in June, Rev. Geo. L. Cook sup- 
 plied Back Creek live months as stated supply. 
 
 Rev. J. A. Gilmer's term of service began July 1900, 
 and continued four years and three months. An able 
 preacher and devoted pastor, beloved by all. His labors 
 were greatly blessed in lengthening the cords and stren- 
 gthening the stakes of our Zion; many being added to the 
 Church, of such, we trust, as shall be saved. 
 
 In August 1902 our Synodical Evangelist Rev. Wm. 
 Black, with our pastor, Rev. J. A Gilmer, held a most 
 interesting series of services, with marked and fruitful 
 results. 
 
 May 1905, Licentiate J. B. Branch, Pastor elect, began 
 laboring in this field; and he is expected to be ordained 
 and installed at some time during the regular sessions of 
 Concord Presbytery, which convenes here today at 7:30 
 p. m. 
 
 We have seen that Back Creek has had Pastors and 
 stated supplies in all to the number of fourteen; besides 
 the temporary supplies of short durations, during vacan- 
 cies or intervals between regular Pastors and stated sup- 
 plies, of from one to three months at a time, by licentiates 
 
Historical Sketches. 29 
 
 or Seminary students, as Rev. Wm. H. Davis, Rev. J Y. 
 Allison, the late and lamented Rev. Wm. R. McLelland and 
 others. The pastor elect is included in the number men- 
 tioned above. Of these, nine accepted the call to the Pas- 
 torate. And let it be emphatically noted, and remembered, 
 that not one of these ministers is known to have been 
 called from another pastorate, but. without exception ,they 
 have been men of their first pastoral charge; truly a re- 
 markable conicidence. 
 
 To recapitulate, the time served by regular Pastors is 
 as follows: 
 
 *Rev. J. D. Kilpatrick, D. D., twenty-two years, com- 
 mencing April, 1807. 
 
 Rev. A. Y. Lockridge, fourteen years, commencing Oc- 
 tober 1830. 
 
 fRev. Thos. E. Davis, five years, commencing March, 
 1846. 
 
 Rev. S. C. Alexander, D. D., tive and one-half years, 
 commencing March, 1854. 
 
 Rev. W. B. Watts, seven years, commencing June, 1861. 
 
 Rev. J. A. Ramsay. D. D., fourteen years, commencing 
 June, 1877. 
 
 Rev. J A. Harris, seven years, commencing July, 1891. 
 
 Rev. J. A. Gilmer, four and one-half years, commencing 
 July, 1900. 
 
 Rev. J. B. Branch, Pastor elect, began May, 1905. 
 
 The combined service by regular Pastors covers over 
 seventy-eight years; being more than three-fourths the 
 age of the church. 
 
 Back Creek has not whereof to greatly boast of the num- 
 
 *To explain, with reference to Rev. J. D. Kilpatrick, D. D., Back 
 Creek's first Pastor, his services were secured in connection with Third 
 Creek Church, his first charge, which he had served for some years be- 
 fore the organization of Back Creek Church: thus he was not calJed 
 from that field. 
 
 fWhile records nor tradition establish positively our claim, yet the 
 preponderence of evidence is to the effect that Back Creek Church was 
 Rev. Thos. E. Davis' first pastoral charge, and we feel warranted in 
 making it. 
 
30 Historical Sketches. 
 
 ber of her sons who have chosen the gospel ministry," and 
 gone forth as heralds of the Cross. However, we men- 
 tion, of her sons and grandsons who have done so, the 
 names: James Knox, Silas M. Andrew, D. D., John A. 
 Barr, J. Scott Barr, Absolam Barr, Winslow B. Watts, 
 Wm. L. Lowrance, D. D., Wm. E. Shive, R. W. (Julbertson, 
 Robt. S. Brown and J. Pinkney Rodgers: all Presbyterian 
 except the last mentioned, who is a Methodist. 
 
 From its beginning Back Creek has had thirty Elders, 
 all of whom, (except the present Session, G. Henry Brown, 
 H. Ellis Shoaf and Jno. K. Goodman) have finished their 
 courses here, and the places that once knew them shall 
 know them no more; but their records, we trust, are on 
 high; and the impresses of their lives, by example and pre- 
 cept, counsel and admonition, still bear fruit in their in- 
 fluence for good: their lives being "epistles known and 
 read of all men." All whom, in the scope of this sketch, 
 really deserve more extended mention; and we cannot re- 
 frain from some further notice of the able, consecrated 
 and sacrificing service in this Church of Moses Lingle. 
 First as a private member, then as a Deacon for a short 
 while, and finally as an Elder for his last nearly twenty- 
 seven years, and twenty-six years of that time Clerk of 
 the Session, for the most part Superintendent of the Sab- 
 bath School, the mainstay in the weekly prayer-meetings. 
 He was a ripe scholar: (a graduate of Davidson College) 
 could read intelligently six or seven different languages; 
 he took great delight in reading the holy scriptures in their 
 original Hebrew and Greek His aim and laudable ambi- 
 tion was the gospel ministry: but like Moses of old, his 
 lack of fluency of speech proved an insurmountable bar- 
 rier, and that cherished houe was abandoned. Yet the 
 Lord assigned him a work, as he always does all who are 
 willing to be guided by his unerring counsels; and well and 
 faithfully did he perform that work. Truly have we ex- 
 claimed with the Psalmist: "Help, Lord, for the Godly man 
 ceaseth, for the faithful fail, from among the children of 
 men." His place in this church still remains unfilled. 
 
Historical Sketches. 31 
 
 Since March 15th, 1830, to which time no Session Re- 
 cords are found, there have been five Clerks of Session, 
 viz: Geo. Andrews for about two years, Rev. A. Y. Lock- 
 ridge for eleven years, Col. Jno. P. McCorkle for seven- 
 teen years, Moses Lingle for twenty-six years, and the 
 present clerk for the past eighteen years. 
 
 The Session of this Church has four times furnished a 
 Commissioner to the General Assembly: Geo. Andrews 
 was twice honored with a seat in that body, William King 
 once, and Jno. K. Goodman once. 
 
 Of Deacons since 1858, succeeding the Church Trustees, 
 there have been eighteen. Seven of this number still sur- 
 vive, two of whom are now serving as Ruling Elders in 
 this Church; the others having been called, one by one, to 
 their final rest and reward. Let it be said that the success 
 and usefulness of this church has all along been largely 
 due to the efficiency and fidelity of its Deacons. "Honor 
 to whom honor is due." 
 
 Very early in the history of Back Creek its people real- 
 ized the great importance of the Sabbath School and Bible 
 Classes for the study of God's Word Consequently, in 
 the year 1815 or 1816 a Sabbath-School was organized, and 
 it has ever since been encouraged and maintained in this 
 place. With pride we record an exact copy of an epitaph 
 to be seen in Back Creek grave-yard, to-wit: 
 
32 Historical Sketches. 
 
 In Memory of 
 
 CATHERINE GEO. ANDREWS, \ 
 
 who departed this life 
 
 March 23, 1836, 
 
 in her 59th year. 
 
 The first Female Bible-Class teacher 
 
 in North Carolina, commencing in 1816. 
 
 During her last nineteen years she was the 
 
 faithful and successful teacher of an 
 
 Adult Female Bible Class in 
 
 Back Creek Sabbath-School. 
 
 Esteemed Bible wise, Pious, Prudent, 
 
 Frugal and Benevolent. 
 
 It would hardly seem out of place to make passing men- 
 tion of the Church Music of Back Creek: that part of divine 
 ser vice and worship which so properly and naturally per- 
 forms an important office in the Sanctuary; aiding in im- 
 pressing and fixing the truth in the heart, purifying the de- 
 sires and affections and raising the soul to God. It is but 
 fair to say that it has ever been characterized as simple and 
 sublime, appropriate and devotional; and of a whole-souled 
 nature and style of execution; and almost universally join- 
 ed in by the congregation. The church choir being regard- 
 ed as the directory only, and not a monopoly of that ser- 
 vice. May this ever be so. "Let the people praise Thee, O 
 God; let all the people praise Thee. " 
 
 In the past, (or rather the more remote past) Back Creek 
 has been highly favored, for the most part, in having lead- 
 ers of her praise service worthy the name and mention. 
 With reference to former days, among them we mention 
 David McNeely, Robt. McNeely, Jesse McNeely, Newton 
 Lowrance, James Lowrance, David Bradshaw and Col. Al- 
 fred Goodman. In these days of which we speak, the lead- 
 ers were denominated "clerks" or "precentors." They, 
 one or more, stood on a platform directly in front of the 
 pulpit, "raised the tunes" and led the singing. 
 
Historical Sketches. 33 
 
 And later on, deserving special mention were James A. 
 Houston and John Graham. The former with a firm, full, 
 strong and well-trained voice, led the sacred songs of the 
 Sanctuary in this house for a number of years, until called 
 into the army of his country where his life was lost. It 
 was during his day, about the time of the building of this 
 the house of worship, that first regular church choir was 
 organized here. 
 
 The latter, John Graham, served efficiently in this ca- 
 pacity for seven or eight years. He was the possessor of 
 a clarion voice of wonderful power and quality; and, as a 
 treble singer of sacred music, he was equaled by few and 
 excelled, perhaps, by none: as persons living to day well 
 remember — to hear him sing meant never to forget it. 
 
 Common modesty forbids that the writer say more on 
 this subject than to state that for the past thirty-seven 
 years this duty has, almost without intermission, fallen to 
 his lot. 
 
 Recently, in August, 1905, the organ was placed in this 
 church (at a cost of 1110.00) with the desire and hopes of 
 improving the music. May those hopes be realized. 
 
 Before the emancipation of the Southern Negro he wor- 
 shipped with his master in the same church, and enjoyed 
 all the church privileges, consistent with the relations ex- 
 isting between the white and negro races; many of them 
 being worthy members of the church. The gallery in this 
 church was built for their express accommodation. Faith- 
 ful attention was given to their moral and religious train- 
 ing. Frequently the minister in charge would preach a 
 sermon specially to them; they leading and furnishing the 
 music, of no inferior quality. And they were not forgot- 
 ten in the Sabbath-School; separate classes w T ere formed 
 of them, taught by the whites. This relation and condi- 
 tion continued for some time after "freedom;" finally, the 
 changed order of relation, and natural trend of events led 
 to their separation from the church of the whites, and to 
 their distinct organization; still, however, some reluctantly 
 took this step. 
 
34 Historical Sketches. 
 
 The early lists of church members do not determine 
 the proportion of whites to colored. 
 
 In regard to the numerical strength of Back Creek, from 
 time to time, complete records fail us. In 1829 them em- 
 bership was 124, but it is not stated how many white. In 
 
 1850 we numbered 136 white and 26 colored — total 162. 
 
 In 1864, 96 white and 74 colored — total 170. 
 
 In 1869, 58 white and 50 colored — total 108. 
 
 In 1880, 83 white and no colored — total 83. 
 
 In 1894, 77 white; in 1900, 90 white; and in 1905, 150 
 white. 
 
 The financial power of Back Creek, compared with other 
 country churches in this Presbytery, has never been boast, 
 ful. In "ante-bellum" days there w T as more wealth in the 
 Presbyterian element in this community than since. 
 
 The total cost of this church building is not recorded. 
 A copy list of paid individual subscriptions to the amount 
 of $2,283.75 is found in the hand-writing of Col. Alfred 
 M. Goodman, secretary and treasurer of the building com- 
 mittee. What the balance of the cost was. made up at the 
 dedication, as heretofore stated, we are left to conjecture 
 — it is lost in oblivion. 
 
 The changing and shifting of population, and the found- 
 ing of churches of other sister, Protestant Denominations, 
 have caused an over-lapping of the ground formerly more 
 generally occupied here by Presbyterianism. Still this 
 Church maintains her equilibrium and prestige. 
 
 And, now, in the opening years of this great 20th Cen- 
 tury, w T here a full, rounded-out century of time, history 
 and ancestry, of which we are justly proud, looks down 
 upon us, opportunities for glorifying the Great Head of 
 our Church lie wide open before us. And each Soldier of 
 the Cross, under King Immanuel, in this warfare against, 
 the combined forces of the World, the Flesh and the Devil, 
 is expected to do his duty. May we grasp these oppor- 
 tunities with a courage and a zeal worthy the great cause 
 in which we are engaged; with a strong and abiding faith 
 in the Captain of our Salvation, who hath said: "I will be 
 with you alway, even unto the end of the world." 
 
NOTE OF APPENDIX. 
 
 Centennial Exercises of JDack Creek Church, 
 September 5th, 1905. 
 
 Agreeable to previous arrangement and announcement, 
 the Centennial of said Church was celebrated to-day. The 
 weather was tine. About 800 people were present and 
 eagerly participated in and enjoyed the services of the oc- 
 casion. Among them were a goodly number of Ministers 
 and Elder delegates of Concord Presbytery. 
 
 The following programme of exercises was observed, 
 Rev. J. B. Branch presiding: 
 
 1. Singing of Hymn 511, "Come Thou Fount" to tune 
 Fount, (Nettleton). 
 
 2. Reading of 90th Psalm by Rev. J. B. Branch. 
 
 3. Prayer by the venerable Rev S. C. Alexander, D. D., 
 a former pastor of Back Creek Church, 50 years ago. 
 
 4. Hymn 81, "Come Thou Almighty King," 1-4-5 stanzas 
 to tune New Haven. 
 
 5. Rev. J. B. Branch made short remarks of welcome 
 and explanation of the object of the assemblage. 
 
 6. Reading of the earlier History of the Church by Elder 
 G. Henry Brown. 
 
 7. Hymn 325, "How Firm a Foundation", 1-5-6 stanzas, 
 to tune Protection. 
 
 8. Reading of the latter History of The church by Elder 
 John K. Goodman. 
 
 9. Hymn 529, "Glorious Things of Thee are Spoken," 
 1-2 stanzas, tune Harwell. 
 
 10. Prayer and Benediction, by Rev J. M. Wharey, D. D. 
 
 Recess Hour. During which time an ample and sump- 
 tuous public dinner was spread upon a table in the Church 
 grove and partaken of and enjoyed by all. After the w 7 hites 
 had finished, the colored people in attendance (about 50) 
 were welcomed to partake of the repast. A number of 
 these had been members of this Church. 
 
 AFTERNOON. 
 
 11. Hymn 697 (omitting 2nd stanza) was read, and was 
 sung to the anthem, "Jerusalem My Glorious Home." 
 
 12. Address by Rev. J. A. Gilmer, subject, John Knox, 
 the "Reformer." 
 
 13. The 24th Psalm was read by Rev. J. B. Branch, and 
 was sung to the Anthem, "The Earth is the Lord's and the 
 Fullness Thereof." 
 
 14. An address or sermon by Rey. Geo. H. Cornelson, 
 founded on 17 verseof 118 Psalm, "I shall not die, but live." 
 
 15. Short remarks by the venerable Rev. W. W. Pharr, 
 
NOTE OF APPENDIX. 
 
 D. D., on "Easter Anthem," its antiquity — the excellence 
 and granduer of its theme and composition — its having" 
 been so justly and worthily a great favorite piece of music 
 of our ancestors in this church and community — and his 
 request that it be sung, which w T as done. 
 
 16. Impromptu Remarks by Rev. S. C. Alexander. D. D. 
 
 17. Closing Song, "When Shall we Meet Again?" The 
 4 stanzas to tune "Unity." 
 
 18. Benediction by Rev. S. C. Alexander, D. D. 
 
 It was truly a happy occasion — a sad pleasure to the old, 
 joyous and instructive to the young. Many were the warm 
 greetings and hearty hand-shakings. Many had not met 
 for years, and many will not again, this side the "Golden 
 Gates." Fifteen white persons and a few colored ones 
 were present who were at the dedication of this Church 
 Buildimr on March 21, 1857. 
 
 The old music rendered was heartily joined in and en- 
 joyed by the multitude, with enthusiasm and devotion de- 
 lightful to behold; proving true the never-dying influence 
 of song, expressed in the lines: 
 
 "When through life unbless'd' we rove, 
 
 Losing all that made life dear; 
 Should some notes we used to love 
 
 tn days of boyhood meet our ear, 
 Oh! how welcome breathes the strain; 
 
 Waking thoughts that long have slept; 
 Kind 'ling former smiles again 
 
 In faded eyes that long have wept. 
 
 Like the gale that sighs along 
 
 Beds of oriental flowers, 
 Is the gracious breath of song 
 
 Which once was heard in happier hours; 
 Filled with balm, the gale sighs on, 
 
 Though the flowers have sunk in death; 
 So when pleasures dream is gone, 
 Its mem'ry lives in music's breath!" 
 
 JNO. K. GOODMAN, 
 
 Clerk of Session. 
 
 Back Creek Church, October 1, 1905. 
 The following action was taken by the Session of said 
 Church, viz: — 
 
 In order that the History of Back Creek Church for the 
 one hundred years past may be preserved, and obtainable 
 by all w T ho may desire it, the Clerk of Session was directed 
 to have the Historical Sketches, (old and new) printed and 
 bound together, in pamphlet form; and at least one copy 
 filed with the Church Records. 
 
 JNO. K. GOODMAN, 
 Clerk of Session. 
 

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