■F BS^R rail .-' . ■ m 1 Hj £BS EM n» ■ 1% HH ■ I I *ui ny** m H&g-i ■■■■■■■■ i in — 1 HHl SHI Hi ■ ■ $$5 l^i H &j9mLjB ■■■ ■ ."??; ^sy ■ i*^air^ ■ fcj>,53!£3 mHKWS pSflffl £cm*»< vSBE |{&E ■■J BC 135 M129 '■ I OF CALIFORNIA SAN DIEGO 3 1822 01063 9508 '>^\ l , Kfi t;»vi ; t ■ iB fflBHSBfi a*fe : ABBS hH Pi LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO j THE UNIVERSITY LIBRARY DIVERSITY OF CALIFORNIA, SAN DIEGO LA JOLLA, CALIFORNIA SYMBOLIC LOGIC AND ITS APPLICATIONS SYMBOLIC LOGIC AND ITS APPLICATIONS HUGH MacCOLL B.A. (London) LONGMANS, GREEN, AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK AND BOMBAY 1906 All rights reserved PREFACE . This little volume may be regarded as the final con- centrated outcome of a series of researches begun in 1872 and continued (though with some long breaks) until to-day, My article entitled " Probability Notation No. 2," which appeared in 1872 in the Educational Times, and was republished in the mathematical " Reprint," con- tains the germs of the more developed method which I afterwards explained in the Proceedings of the London Mathematical Society and in Mind. But the most impor- tant developments from the logical point of view will be found in the articles which I contributed within the last eight or nine years to various magazines, English and French. Among these I may especially mention those in Mind and in the Athenceum, portions of which I have (with the kind permission of these magazines) copied into this brief epitome. Readers who only want to obtain a clear general view of symbolic logic and its applications need only attend to the following portions: §§ 1 to 18, §§ 22 to 24, §§ 46 to 53, §§ 7G to 80, §§ 112 to 120, §§ 144 to 150. Students who have to pass elementary examinations in ordinary logic may restrict their reading to §§ 1 to 18, §§ 46 to 59, §§ 62 to 0Q, §§ 76 to 109, § 112. Mathematicians will be principally interested in the last five chapters, from § 114 to § 156; but readers vi PREFACE who wish to obtain a complete mastery of my symbolic system and its applications should read the whole. They will find that, in the elastic adaptability of its notation, it bears very much the same relation to other systems (including the ordinary formal logic of our text-books) as algebra bears to arithmetic. It is mainly this nota- tional adaptability that enables it to solve with ease and simplicity many important problems, both in pure logic and in mathematics (see § 75 and § 15 7), which lie wholly beyond the reach of any other symbolic system within my knowledge. HUGH MacCOLL. August 17 th, 1905. CONTENTS INTRODUCTION SECS. PAGE 1-3. General principles — Origin of language ... 1 CHAPTER I 4-12. Definitions of symbols — Classification of propositions — Examples and formulae ...... 4 CHAPTER II 13-17. Logic of Functions — Application to grammar ... 9 CHAPTER III 18-24. Paradoxes — Propositions of the second, third, and higher degrees . . . . . . . . .12 CHAPTER IV 25-32. Formulae of operations with examples worked — Venn's problem ......... 20 CHAPTER V 33-38. Elimination — Solutions of implications and equations — Limits of statements 27 CHAPTER VI 39-43. Jevous's " Inverse Problem " ; its complete solution on the principle of limits, with examples ... 33 66 CONTENTS CHAPTER VII SECS. PAGE 44-53. Tests of Validity — Symbolic Universe, or Universe of Discourse — No syllogism valid as usually stated . 39 CHAPTER VIII 54-63. The nineteen traditional syllogisms all deducible from one simple formula — Criticism of the technical words ' distributed ' and ' undistributed ' — The usual syllogistic ' Canons ' unreliable ; other and simpler tests proposed 49 CHAPTER IX 64-66 (a). Enthymemes— Uiven one premise of a syllogism and the conclusion, to find the missing premise- Strongest conclusion from given premises CHAPTER X 67-75. To find the weakest data from which we can prove a given complex statement, and also the strongest conclusion deducible from the statement — Some contested problems — ' Existential Import of Pro- positions ' — Comparison of symbolic methods . 70 CHAPTER XI 76-80. The nature of inference — The words if, therefore, and because — Causation and discovery of causes . . 80 CHAPTER XII 81-89. Solutions of some questions set at recent examina- tions . 86 CHAPTER XIII 90-113. Definitions and explanations of technical terms often used in logic — Meaningless symbols and their uses ; mathematical examples — Induction: inductive reasoning not absolutely reliable ; a curious case in mathematics — ' Infinite ' and ' infinitesimal ' . .91 CONTENTS i x CALCULUS OF LIMITS CHAPTER XIV SECS. PAGE 114-131 Application to elementary algebra, with examples . 106 CHAPTER XV 132-140. Nearest limits — Table of Reference . . . .117 CHAPTER XVI 141-143. Limits of two variables — Geometrical illustrations . 123 CHAPTER XVII 144-150. Elementary probability — Meaning of 'dependent' and ' independent ' in probability, with geo- metrical illustrations . . . . . .128 CHAPTER XVIII 151-157. Notation for Multiple Integrals — Problems that re- quire the integral calculus . . . ' . . 132 ALPHABETICAL INDEX (The numbers indicate the sections, not the pages.) Alternative, 7, 41 Anipliative, 108 Antecedent, 28 Cause, 79 Complement, 46 Connotation, 93 Consequent, 28 Contraposition, 97 Contrary, 94 Conversion, 98 Couturat's notation, 132 (footnote) Dichotomy, 100 Dilemma, 101-103 Elimination, 33-38 Entliymeme, 64 Equivalence, 11, 19 Essential, 108 Excluded Middle, 92 Existential import of proposi- tions, 72, 73 Factor, 7, 28 Formal, 109 Functions, 13-17 Grammar, 17 Illicit process, 63 (footnote) Immediate inference, 91 Implication, 10, 18 114 from Induction, 112 Inference, nature of, 76-80 Infinite and infinitesimal, 113 Jevons's 'inverse problem,' 39-43 Limits of statements, 33 Limits of variable ratios, 143 Major, middle, minor, 54 Material, distinguished Formal, 109 Meaningless symbols, 110 Mediate inference, 91 Modality, 99 Multiple, 28 Particulars, 49 Ponendo ponens, &c, 104-107 Product, 7 Sorites, 90 Strong statements, 33, 34 Subalterns and subcontraries, 95, 96 Syllogisms, 54 Transposition, 56 Universals, 49 Universe of discourse, 46-50 Venn's problem, 32 Weak statements, 33, 34 SYMBOLIC LOGIC INTRODUCTION 1. In the following pages I have done my best to explain in clear and simple language the principles of a useful and widely applicable method of research. Symbolic logic is usually thought to be a hard and abstruse subject, and unquestionably the Boolian system and the more modern methods founded on it are hard and abstruse. They are, moreover, difficult of application and of no great utility. The symbolic system explained in this little volume is, on the contrary, so simple that an ordinary schoolboy of ten or twelve can in a very short time master its fundamental conceptions and learn to apply its rules and formulas to practical problems, especially in elementary mathematics (see §§ 114, 118). Nor is it less useful in the higher branches of mathematics, as my series of papers published in the Proceedings of the London Mathematical Society abundantly prove. There are two leading principles which separate my symbolic system from all others. The first is the principle that there is nothing sacred or eternal about symbols ; that all symbolic conventions may be altered when convenience requires it, in order to adapt them to new conditions, or to new classes of problems. The symbolist has a right, in such circumstances, to give a new meaning to any old symbol, or arrangement of symbols, provided the change- of sense be accompanied by a fresh definition, and provided the nature of the 2 SYMBOLIC LOGIC [§§ 1, 2 problem or investigation be such that we run no risk of confounding the new meaning with the old. The second principle which separates my symbolic system from others is the principle that the complete state- ment or proposition is the real unit of all reasoning. Provided the complete statement (alone or in connexion with the context) convey the meaning intended, the words chosen and their arrangement matter little. Every intelligible argument, however complex, is built up of individual statements ; and whenever a simple elementary symbol, such as a letter of the alphabet, is sufficient to indicate or represent any statement, it will be a great saving of time, space, and brain labour thus to repre- sent it. 2. The words statement and proposition are usually regarded as synonymous. In my symbolic system, however, I find it convenient to make a distinction, albeit the distinction may be regarded as somewhat arbitrary. I define a statement as any sound, sign, or symbol (or any arrangement of sounds, signs, or symbols) employed to give information ; and I define a proposition as a statement which, in regard to form, may be divided into two parts respectively called subject and predicate. Thus every proposition is a statement ; but we cannot affirm that every statement is a proposition. A nod, a shake of the head, the sound of a signal gun, the national flag of a passing ship, and the warning " Caw " of a sentinel rook, are, by this definition, statements but not propositions. The nod may mean " I see him " ; the shake of the head, " I do not see him " ; the warning " Caw " of the rook, " A man is coming with a gun," or " Danger approaches " ; and so on. These propositions express more specially and precisely what the simpler statements express more vaguely and generally. In thus taking statements as the ultimate constituents of sym- bolic reasoning I believe I am following closely the gradual evolution of human language from its primitive §§ 2, 3] INTRODUCTION 3 prehistoric forms to its complex developments in the languages, dead or living, of which we have knowledge now. There can be little doubt that the language or languages of primeval man, like those of the brutes around him, consisted of simple elementary statements, indivisible into subject and predicate, but differing from those of even the highest order of brutes in being uninherited — in being more or less conventional and therefore capable of indefinite development. From their grammatical structure, even more than from their com- munity of roots, some languages had evidently a common origin; others appear to have started independently; but all have sooner or later entered the propositional stage and thus crossed the boundary which separates all brute languages, like brute intelligence, from the human. 3. Let us suppose that amongst a certain prehistoric tribe, the sound, gesture, or symbol S was the understood representation of the general idea stag. This sound or symbol might also have been used, as single words are often used even now, to represent a complete statement or proposition, of which stag was the central and leading idea. The symbol S, or the word stag, might have vaguely and varyingly done duty for "It is a stag," or " I see a stag," or " A stag is coming," &c. Similarly, in the customary language of the tribe, the sound or symbol B might have conveyed the general notion of bigness, and have varyingly stood for the statement " It is big" or " I see a big thing coming," &c. By degrees primitive men would learn to combine two such sounds or signs into a compound statement, but of varying form or arrangement, according to the impulse of the moment, as SB, or BS, or S B , or S B , &c., any of which might mean "I see a big stag," or "The stag is big" or " A big stag is coming," &c. In like manner some varying arrangement, such as SK, or S K , &c, might mean " The stag has been killed," or " I have killed the stag" &c. 4 SYMBOLIC LOGIC [§§ 3, 4 Finally, and after many tentative or haphazard changes, would come the grand chemical combination of these linguistic atoms into the compound linguistic molecules which we call propositions. The arrangement S B (or some other) would eventually crystallize and permanently signify " The stag is big," and a similar form S K would permanently mean " The stag is killed" These are two complete propositions, each with distinct subject and predicate. On the other hand, S B and S K (or some other forms) would permanently represent " The big stag " and " The killed stag." These are not complete pro- positions ; they are merely qualified subjects waiting for their predicates. On these general ideas of linguistic development I have founded my symbolic system. CHAPTER I 4. The symbol A B denotes a proposition of which the individual A is the subject and B the predicate. Thus, if A represents my aunt, and B represents brown-haired, then A B represents the proposition " My aunt is brown- haired." Now the word aunt is a class term ; a person may have several aunts, and any one of them may be represented by the symbol A. To distinguish between them we may employ numerical suhixes, thus A 1} A 2 , A 3 , &c, Aunt No. 1, Aunt No. 2, &c. ; or we may distinguish between them by attaching to them different attributes, so that A B would mean my brown-haired aunt, A R my red-haired aunt, and so on. Thus, when A is a class term, A B denotes the individual (or an individual) of whom or of which the proposition A B is true. For example, let H mean " the horse " ; let w mean " it won the race " ; and let s mean " I sold it," or " it has been sold by me." Then H£, which is short for (H w ) s , represents the complex proposition " The horse which won the race has been sold by me," or " I have sold the horse which §§ 4-6] EXPLANATIONS OF SYMBOLS 5 won the race." Here we are supposed to have a series of horses, H r H 2 , H 3 , &c, of which H vv is one; and we are also supposed to have a series, S 1; S 2 , S 3 , &c, of things which, at some time or other, I sold ; and the proposition H* asserts that the individual H w , of the first series H, belongs also to the second series S. Thus the suffix w is adjectival; the exponent s predicative. If we inter- change suffix and exponent, we get the proposition H^, which asserts that "the horse which I have sold won the race." The symbol H w , without an adjectival suffix, merely asserts that a horse, or the horse, won the race without specifying which horse of the series H x , H 2 , &c. 5. A small minus before the predicate or exponent, or an acute accent affecting the whole statement, indicates denial. Thus if H° means " The horse has been caught " ; then H~° or (H c )' means " The horse has not been caught." In accordance with the principles of notation laid down, the symbol H_ c will, on this understanding, mean " The horse which has not been caught" or the " uncaught horse " ; so that a minus suffix, like a suffix without a minus, is adjectival. The symbol H c (" The caught horse ") assumes the statement H c , which asserts that " The horse has been caught." Similarly H_ c assumes the statement H~°. 6. The symbol denotes non-existence, so that , 2 , 3 , &c, denote a series of names or symbols which correspond to nothing in our universe of admitted realities. Hence, if we give H and C the same meanings as before, the symbol H° will assert that " The horse caught does not exist," which is equivalent to the statement that "No horse has been caught." The symbol H~ , which denies the statement H°, may therefore be read as " The horse caught does exist," or " Some horse has been caught." Following the same principle of notation, the symbol H° c may be read "An uncaught horse does not exist," or " Every horse has been caught," The context would, of course, indicate the particular totality of horses 6 SYMBOLIC LOGIC [§§ 6-8 referred to. For example, H° c may mean " Every horse that escaped has been caught," the words in italics being understood. On the same principle H:° denies H° c , and may therefore be read " Some uncaught horse does exist" or " Some horse has not been caught." 7. The symbol A B x C D , or its usually more convenient synonym A B -C r> , or (without a point) A B C D , asserts two things — namely, that A belongs to the class B, and that C belongs to the class D ; or, as logicians more briefly express it, that " A is B " and that " C is D." The symbol A B + C D asserts an alternative — namely, that " Either A belongs to the class B, or else C to the class D " ; or, as it is more usually and briefly expressed, that " Either A is B, or C is D." The alternative A B + C D does not necessarily imply that the propositions A B and C D are mutually exclusive ; neither does it imply that they are not. For example, if A B means " Alfred is a barrister," and C D means "Charles is a doctor"; then A B C D asserts that " Alfred is a barrister, and Charles a doctor" while A B + C D asserts that "Either Alfred is a barrister, or Charles a doctor," a statement which (apart from context) does not necessarily exclude the possibility of A B C D , that both A B and C D are true. # Similar conventions hold good for A B C D E F and A B + C p + E r , &c. From these con- ventions we get various self-evident formulae, such as (1) (A B C D )' = A- B + C- D ; (2) ( A B + C p )' = A- B C- D ; (3) (A B C- D )' = A" B + C B ; (4) ( A B + C^)' = A" B C D . 8. In pure or abstract logic statements are represented by single letters, and we classify them according to attributes as true, false, certain, impossible, variable, respec- tively denoted by the five Greek letters t, i, e, >/, 9. Thus the symbol A T B l C e D r 'E 9 asserts that A is true, that B is false, that C is certain, that D is impossible, that * To preserve mathematical analogy, A B and O may be called factors of the product A B C D , and terms of the sum A B +C D ; though, of course, these words have quite different meanings in logic from those they bear in mathematics. §§ 8-10] EXPLANATIONS OF SYMBOLS 7 E is variable (possible but uncertain). The symbol A T only asserts that A is true in a particular case or instance. The symbol A e asserts more than this: it asserts that A is certain, that A is always true (or true in every case) within the limits of our data and defini- tions, that its probability is 1. The symbol A' only asserts that A is false in a particular case or instance ; it says nothing as to the truth or falsehood of A in other instances. The symbol A 71 asserts more than this ; it asserts that A contradicts some datum or defini- tion, that its probability is 0. Thus A T and A 1 are simply assertive; each refers only to one case, and raises no general question as to data or probability. The symbol A e (A is a variable) is equivalent to A -7, A~' ; it asserts that A is neither impossible nor certain, that is, that A is p>ossible but uncertain. In other words, A 6 asserts that the probability of A is neither nor 1, but some proper fraction between the two. 9. The symbol A BC means (A B ) C ; it asserts* that the statement A B belongs to the class C, in which C may denote true, or false, or possible, &c. Similarly A BCD means (A BC ) D , and so on. From this definition it is evident that A VL is not necessarily or generally equivalent to A" 1 , nor A" equivalent to A' £ . 10. The symbol A B : C D is called an implication, and means (A B C" D )^, or its synonym (A" B + C D ) € . It may be read in various ways, as (1) A B implies C D ; (2) If A belongs to the class B, then C belongs to the class D ; (3) It is impossible that A can belong to the class B without C belonging to the class D ; (4) It is certain that either A does not belong to the class B or else C belongs to the class D. Some logicians consider these four propositions equivalent, while others do not ; but all ambiguity may be avoided by the convention, adopted * The symbol A BC must not be confounded with the symbol A BC , which I sometimes use as a convenient abbreviation for A B A C ; nor with the symbol A" r , which I use as short for A B + A c . 8 SYMBOLIC LOGIC [§§ 10, 11 here, that they are synonyms, and that each, like the symbol A B : C D , means (A B C" D )' 7 , or its synonym (A" B + C D ) e . Each therefore usually asserts more than (A B C- D )' and than (A- B + C D ) T , because A" and A e (for any statement A) asserts more than A' and A T respec- tively (see § 8). 11. Let the proposition A B be denoted by a single letter a ; then a will denote its denial A~ B or (A B ) . When each letter denotes a statement, the symbol A : B : C is short for (A : B)(B : C). It asserts that A implies B and that B implies C. The symbol (A = B) means (A : B)(B : A). The symbol A ! B (which may be called an inverse implication) asserts that A is implied in B ; it is therefore equivalent to B : A. The symbol A ! B ! C is short for (A ! B)(B ! C) ; it is therefore equivalent to C : B : A. When we thus use single letters to denote statements, we get numberless self-evident or easily proved formulae, of which I subjoin a few. To avoid an inconvenient multiplicity of brackets in these and in other formulae I lay down the convention that the sign of equivalence ( = ) is of longer reach than the sign of implication ( : ), and that the sign of implication ( : ) is of longer reach than the sign of disjunction or alternat ion( + ). Thus the equivalence a = ft : y means a = (ft: y), not (a = ft):y, and A + B : x means (A + B) : x, not A + (B : x). (I) x(a + ft)=xa + xP; (2) (aft)' = a' + ft' ; (3) (a + ft)' = a f ft f - (4) a:ft = ft':a'; (5) (x:a)(x:ft) = x:aft; (6) « + ft : x = (« : x)(ft :x) ; (7) (A:B:C):(A:C); (8) (A ! B ! C) : (A ! C) ; (9) (A!C)!(A!B!C); (10) (A: C) !(A:B: C) ; (II) (A + A r ) e ; (12) (A T + A') f ; (13) (AA r )\ (14) (A f + A» + A") e ; (15) A f :A T ; (16) A": A 1 ; (17) A e = (A'y; (18) A" = (A / ) f ; (19) A e = (A') 9 ; (20) e : A = A e ; (21) A : r, = A" ; (22) Ae = A; (23) A*i = *i. §| 11_U] LOGIC OF FUNCTIONS 9 These formulae, like all valid formulae in .symbolic logic, hold good whether the individual letters represent certainties, impossibilities, or variables. 12. The following examples will illustrate the working of this symbolic calculus in simple cases. ( 1 ) ( A + B'C)' = A'(B'C)' = A'(B + C) - A'B + A'C. (2) ( A e + B f C e )' = A^B-'C 6 / = A-(B* + C~ 6 ) = (A" + A e XB e + C + C). (3) (A" + A 9 B e ) f = A (A e B e Y = A e (A" e + B' 9 ) = A 9 A" 9 + A e B- = A e (B< + B") ; for A e A- e = r] (an impossibility), and B e = B e + B". CHAPTER II 13. Symbols of the forms F(x), f(x), (p(x), &c, are called Functions of x. A function of x means an expression containing the symbol x. When a symbol
{x) is called valid when it is true for all admissible values (or meanings), ar x , x- 2 , x 3 , &c , of x. 10 SYMBOLIC LOGIC [§§ 14-16 becomes when a is put for x and /3 for y. Hence,
/ : x and x : e, which hold good whether the statement x be true or false. The former asserts that if an impossibility be true any statement x is true, or that an impossibility implies any statement. The latter asserts that the statement x (whether true or false) implies any certainty e, or (in other words) that if x is true e is true. The paradox will appear still more curious when we change x into e in the first formula, or x into rj in the second. We then get the formula r\ : e, which asserts that any im- possibility implies any certainty. The reason why the last formula appears paradoxical to some persons is probably this, that they erroneously understand >/ : e to mean Q^ : Q e , and to assert that if any statement Q is impossible it is also certain, which would be absurd. But }} : e does not mean this (see § 74) ; by definition it simply means (>/e / )'', which asserts that the statement t]e is an impossibility, as it evidently is. Similarly, r\ : x means {qx'J*, and asserts that nx is an impossibility, which is true, since the statement r\x' contains the im- possible factor n. We prove x : e as follows : x\e — (xe'y = (x>i) ri = if — e. For e =■>], since the denial of any certainty is some impossibility (see § 20). That, on the other hand, the implication Q 1 : Q e is not a valid formula is evident ; for it clearly fails in the case Q?. Taking Q = »/, we get Q" : Q e = rp : >f = * : '/ = («/)" = («0" = >/. 19. Other paradoxes arise from the ambiguity of the sign of equivalence ( = ). In this book the statement 14 SYMBOLIC LOGIC [§| 1 9, 20 (a = /3) does not necessarily assert that a and /3 are synonymous, that they have the same meaning, but only that they are equivalent in the sense that each implies the other, using the word 'implies' as denned in § 10. In this sense any two certainties, e x and e 2 , are equivalent, however different in meaning ; and so are any two im- possibilities, n l and n 2 \ but not necessarily two different variables, B x and 6 2 . We prove this as follows. By definition, we have (e l = e 2 ) = (e l :e 2 )(e 2 :e 1 ) = (e/ 2 ne/ i y =(vi) , (Vt) , = , »w=V4= e «; for the denial of any certainty e x is some impossibility r\ y . Again we have, by definition, = *K = Vi= But we cannot assert that any two variables, 6 X and # 2 , are necessarily equivalent. For example, 6 2 might be the denial of 6 V in which case we should get ( e l = e 2 ) = (0 X = e\) = (0 l : e\)(6\ ■. ej = ( 0A) Wi)" The symbol used to assert that any two statements, a and /3, are not only equivalent (in the sense of each implying the other) but also synonymous, is (a = /3); but this being an awkward symbol to employ, the symbol (a = /3), though it asserts less, is generally used instead. 20. Let the symbol it temporarily denote the word possible, let p denote probable, let q denote improbable, and let u denote uncertain, while the symbols e, r\, 6, t, i have their usual significations. We shall then, by definition, have (A 7r = A" ) ) and (A u = A' e ), while A p and A 5 will respectively assert that the chance of A is greater than \, that it is less than \. These conventions give us the nine-factor formula (*V)W(^WV)W § 20] PARADOXES AND AMBIGUITIES 15 which asserts (1, 2) that the denial of a truth is an untruth, and conversely; (3, 4) that the denial of a probability is an improbability, and conversely; (5, G) that the denial of a certainty * is an impossibility, and con- versely ; (7 ) that the denial of a variable is a variable ; (8, 9) that the denial of a possibility is an uncertainty, and conversely. The first four factors are pretty evident ; the other five are less so. Some persons might reason, for example, that instead of (tt') w we should have (-n-'y ; that the denial of a possibility * is not merely an uncer- tainty but an impossibility. A single concrete example will show that the reasoning is not correct. The state- ment " It will rain to-morrow " may be considered a possibility ; but its denial " It will not rain to-morrow," though an uncertainty is not an impossibility. The formula {tt') u may be proved as follows : Let Q denote any state- ment taken at random out of a collection of statements containing certainties, impossibilities, and variables. To prove {ir') u is equivalent to proving Q 77 : (Q') M . Thus we get (Tr'y = Q- : (Q'f = Q e + Q e : (Q'r + (Q7 = Q e + Q e :Q e + Q e = e; for (Q l , y = Q e , and (Q / f = Q, e , whatever be the statement Q. To prove that (^y, on the other hand, is not valid, we have only to instance a single case of failure. Giving Q the same meaning as before, a case of failure is Q 8 ; for we then get, putting Q = 6 V = e 1 ;r 1i = (e/ i y = (e 1 € 2 y = , l2 * By the " denial of a certainty " is not meant (A e )', or its synonym A-*, which denies that a particular statement A is certain, but (A e )' or its synonym A' e , the denial of the admittedly certain statement A e . This state- ment Ae (since a suffix or subscriptum is adjectival and not predicative) assumes A to be certain ; for both A x and its denial A'x assume the truth of A* (see §§ 4, 5). Similarly, "the denial of a possibility" does not mean A-"' but AV, or its synonym (Att)', the denial of the admittedly possible statement An-. 16 SYMBOLIC LOGIC [§21 21. It may seem paradoxical to say that the pro- position A is not quite synonymous with A T , nor A' with A 1 ; yet such is the fact. Let A = It rains. Then A' = It does not rain ; A T = it is true that it rains ; and A' = it is false that it rains. The two propositions A and A T are equivalent in the sense that each implies the other ; but they are not synonymous, for we cannot always substitute the one for the other. In other words, the equivalence (A = A T ) does not necessarily imply the equivalence (p(A) = (p(A T ). For example, let (p(A) denote A e ; then
(A_) = A< = e;=(e T y = r , for a variable is never a certainty, though it may turn out true in a particular case. Again, we get ^(A T ) = (A T ) e = (^) e = e« = e; for 6 T T means (0 T ) T , which is a formal certainty. In this case, therefore, though we have A = A T , yet (p(A) is not equivalent to (p(A T ). Next, suppose A denotes t , a variable that happens to be false in the case considered, though it is not false always. We get 0(A') = (A') e = A* = 0? = »7; for no variable (though it may turn out false in a parti- cular case) can be an impossibility. On the other hand, we get )(A') = (A') € = A" = 6[ e = (d[y = e e = e; for 6[ means (Oy, which is a formal certainty. In this case, therefore, though we have A' = A\ yet <£(A') is not equivalent to >(A l ). It is a remarkable fact that nearly all civilised languages, in the course of their evolution, as if impelled by some unconscious instinct, have drawn §§ 21, 22] DEGREES OF STATEMENTS 17 this distinction between a simple affirmation A and the statement A T , that A is true ; and also between a simple denial A' and the statement A 1 , that A is false. It is the first step in the classification of statements, and marks a faculty which man alone of all terrestrial animals appears to possess (see §§ 22, 99). 22. As already remarked, my system of logic takes account not only of statements of the second degree, such as A" 13 , but of statements of higher degrees, such as A a/3y , A afiyS , &c. But, it may be asked, what is meant by state- ments of the second, third, &c, degrees, when the primary subject is itself a statement ? The statement A a/iy , or its synonym (A a/3 ) 7 , is a statement of the first degree as re- gards its immediate subject A a/3 ; but as it is synonymous with (A a ) Py , it is a statement of the second degree as regards A tt , and a statement of the third degree as regards A, the root statement of the series. Viewed from another standpoint, A a may be called^a revision of the judgment A, which (though here it is the root statement, or root judgment, of the series) may itself laave been a revision of some previous judgment here unexpressed. Similarly, (A")* 3 may be called a revision of the judgment A a , and so on. To take the most general case, let A denote any complex statement (or judgment) of the n tb degree. If it be neither a formal certainty (see § 109), like (a/3 : a) e , nor a formal impossibility, like (a/3 : af, it may be a material certainty, impossibility, or variable, according to the special data on which it is founded. If it follows necessarily from these data, it is a certainty, and we write A* ; if it is incompatible with these data, it is an impossi- bility, and we write A'' ; if it neither follows from nor is incompatible with our data, it is a variable, and we write A". But whether this new or revised judgment be A e or A^ or A", it must necessarily be a judgment (or state- ment) of the (w+l) th degree, since, by hypothesis, the statement A is of the w th degree. Suppose, for ex- ample, A denotes a functional statement
2, nor a formal impossibility, like 3<2, so that when we have no data out the mere arrangement of words, " Mrs. Brown is not at home," we are justified in calling this proposition, that is to say, this intelligible arrangement of words, a variable, and in asserting A 6 . If at the moment the servant tells me that " Mrs. Brown is not at home " I happen to see Mrs. Brown walking away in the distance, then / have fresh data and form the judgment A e , which, of course, implies A T . In this case I say that " A is certain" because its denial A' (" Mrs. Brown is at home ") would contradict my data, the evidence of my eyes. But if, instead of seeing Mrs. Brown walking away in the distance, I see her face peeping cautiously behind a curtain through a corner of a window, I obtain fresh data of an opposite kind, and form the judgment A v , which implies A'. In this case I say that " A is im- possible," because the statement represented by A, namely, " Mrs. Brown is not at home," this time contra- dicts my data, which, as before, I obtain through the medium of my two eyes. To say that the proposition A is a different 'proposition when it is false from what it is when it is true, is like saying that Mrs. Brown is a different person when she is in from what she is when she is out. 20 SYMBOLIC LOGIC [§25 CHAPTER IV 25. The following three rules are often useful: — (1) A'>(A) = A'tf>(e). (2) A"4>(A) = A*0(>;). (3) A e
i); for, as proved in § 19, we have always (e x = e y ), and (t] x = r] y ), whatever be the certainties e x and e and whatever the impossibilities rj x ana " %• Suppose, for example, that \j/ denotes A'B'C^C : AB + CA). = A £ B T, C fl e = A e B"C 9 ; so that the fourth or bracket factor of \j/- may be omitted without altering the value or meaning of \f/. In this operation we assumed the formulas (1) (ariz=r]); (2) (ae = a); (3) (*i + a==a). Other formulae frequently required are (4) (AB)' = A' + B'; (5) (A + B)' = A'B'; (6) e + A = e; (7) AA' = >7; (8) A + A' = e; (9) / = *,; (10) >/ = *; (11) A + AB = A; (12) (A + B)(A + C) = A + BC. We get §§ 26, 27] FORMULAE OF OPERATION 21 26. For the rest of this chapter we shall exclude the consideration of variables, so that A, A T , A* will be con- sidered mutually equivalent, as will also A', A', A''. On this understanding we get the formulas (1) A<£(A) = A
(A', B) = AB'^)(»;, n)\
(7) AB'<£(A', B') = AB'<£(>/, e),
and so on; like signs, as in A(p(A) or A / ^)(A / ), in the
same letter, producing (p(e) ; and unlike signs, as in
B'(p(B) or B^>(B / ), producing = (y'+ ab)z + (]jy)z + {x'y + ax') : n
putting A for y' + ab, B for by, and C for x'y + ax'. As
in § 34, we get
(B:s:A')(AB + C:>7),
so that the limits of z are B and A', and the result after
the elimination of z is AB + C : »/. Substituting their
values for A, B, C, this last implication becomes
{ab + ,c)y + ax' : ?/,
which we will denote by *Dy + Ey' + F : n, putting J) for
ab + x, E for n, and F for ax. Thus we get
(f> = (B : z : A')(Dy + E/ + F : >/)
= (B :z : A0(E : y : D')(ED + F : »;).
Having thus found the limits {ix., the weakest ante-
§§35,36] SOLUTIONS, ELIMINATIONS, LIMITS 31
cedents and strongest consequents) of z and y, we proceed
to find the limits of x from the implication ED + F : n,
which is the strongest implication that remains after the
elimination of z and y. Substituting for D, E, F the
values which they represent, we get
DE + F : n = {ah + J)n + «J : n = Gx + BJ + K : n,
in which G, H, K respectively denote >/, a, n- We thus
get
DE + F : >i = (H : x : G')(HG + K : tj) ;
so that our final result is
<$> = (B : z : A')(E : // : D')(H : a; : G0(HG + K : i,)
= (by : z : a'y + b f y){n : y : rt ; ;« + b'x){a : £C : e)(>/ : »/)
= (/>// :z:a'y + b'y)(y : a'x + b'x)(a : x).
To obtain this result we first substituted for A, B, D, E,
G, H, K the values we had assigned to them ; then we
omitted the redundant antecedent >/ in the second factor,
the redundant consequent e in the third factor, and the
redundant certainty (»/ : »/), which constituted the fourth
factor. The fact that the fourth factor (HG + K:>/)
reduces to the form (n : rj), which is a formal certainty
(see § 18), indicates that, in this particular problem,
nothing can be implicationally affirmed in terms of a or
b (without mentioning either x or y or z) except formal
certainties such as (ab : a), (aa f : >;), ab(a + b') : >i, &c, which
are true always and independently of our data (p.
36. If in the preceding problem we had not reduced
the alternative represented by As + Bz' + C to its sim-
plest form (see §§ 30, 31), we should have found for the
inferior limit or consequent of z, not a'y + b'y, but
x(a'y + b'y). From this it might be supposed that the
strongest conclusion deducible from z (in conjunction
with, or within the limits of, our data) was not A' but
xk'. But though xh! is formally stronger than A', that
32 SYMBOLIC LOGIC [§§ 36-38
is to say, stronger than A' token we have no data but our
definitions, here we have other data, namely, = (z:y: b'x + xz)(z + a : x){z : a' + b').
38. The preceding method of finding what I call the
" limits " of logical statements is closely allied to, and
was suggested by, my method (published in 1877, in the
Proc. of the Lond. Math. Soc.) for successively finding the
limits of integration for the variables in a multiple
integral (see § 138). In the next chapter the method
will be applied to the solution (so far as solution is pos-
sible) of Professor Jevons's so-called " Inverse Problem,"
which has given rise to so much discussion, not only
among logicians but also among mathematicians.
§39] JEVONS'S "INVERSE PROBLEM" 33
CHAPTER VI
39. Briefly stated, the so-called "inverse problem"
of Professor Jevons is this. Let tp denote any alternative,
such as abc + a'bc + aV V '. It is required to find an im-
plication, or product of implications,* that implies this
alternative.
Now, any implication whatever (or any product of
implications) that is equivalent to f : rj), &c, must necessarily imply the given
alternative cp, so that the number of possible solutions
is really unlimited. But though the problem as enun-
ciated by Professor Jevons is thus indeterminate, the
number of possible solutions may be restricted, and the
problem rendered far more interesting, as well as more
useful and instructive, by stating it in a more modified
form as follows : —
Let cp denote any alternative involving any number of
constituents, a, b, c, &c. It is required to resolve the
implication e : cp into factors, so that it will take the
form
(M : a : N)(P : b : Q)(R : c : S), &c,
in which the limits M and N (see § 33) may contain
b, c, &c, but not a; the limits P and Q may contain
c, d, &c, but neither a nor b ; the limits R and S may
contain d, e, &c, but neither a nor b nor c ; and so on
to the last constituent. When no nearer limits of a con-
stituent can be found we give it the limits >; and e ;
the former being its antecedent, and the latter its con-
sequent (see §§ 18, 34).
* Professor Jevons calls these implications "laws," because he arrives
at them by a long tentative inductive process, like that by which scien-
tific investigators have often discovered the so-called " laws of nature "
(see§ 112).
C
34 SYMBOLIC LOGIC [§39
As a simple example, suppose we have *
(p = abc + a'bc + ab'c',
the terms of which are mutually exclusive. Reducing /.
This alternative equivalent of cp' may be simplified (see
§ 31) by omitting either the first or the third term, but
not both ; so that we get
e : (p = b'c + a'c' + be' : rj = a'b' + b'c + be : 17.
Taking the first equivalent of e : denotes an
alternative. In §§ 34, 35 the symbol 7 : a : b'c + ce')(>; : b : d' + c)(d : c : e)(e : d : e)(r) :e:e).
This is the final result with every limit expressed. Omit-
§§ 42-44] UNRESTRICTED FUNCTIONS 39
ting the superior limit >/ and the inferior limit e wherever
they occur, and also the final factor >j : c : e because it is a
formal certainty (see § 18), we get
e : \Jr = (a : &'c + ce')(b : ri' + e)(d : c)(e : rf).
Suppose next we arc required to find the limits in the
order d, e, c, a. b. Our final result in this case will be
e : y$r = (e : d : &'c + / : a : e ; that is to say,
the order changes, and both, being certainties, may be
omitted. It will be observed that when the order of
limits is prescribed, the exact solution is prescribed also :
no two persons can (without error) give different solu-
tions, though they may sometimes appear different in
form (see §§39, 40).
CHAPTER VII
44. Let ~F u (x, y, z), or its abbreviated synonym F„, re-
present the functional proposition F(x, y, z), when the
values or meanings of its constituents x, y, z are unre-
stricted ; while the symbol F r (x, y, z), or its abbreviated
synonym F r , represents the functional proposition
F( l i , ) y; z) when the values of x, y, z are restricted. For
example, if x can have only four values. x y x, 2 x. A , x 4 ; y
40 SYMBOLIC LOGIC [§§ 44, 45
the four values y , y 2 , y z , y ; and z the three values
z„ z v z. s ; then we write F r , and not F M . But if each of
the three symbols x, y, z may have any value (or meaning)
whatever out of the infinite series x v x 2 , x 3 , &c, y v y 2 , y 3 ,
&c., z v «„, z , &c. ; then we write F M , and not F r The suffix
r is intended to suggest the adjective restricted, and the
suffix u the adjective unrestricted. The symbols F e , F n , F e ,
as usual, assert respectively that F is certain, that F is
impossible, that F is variable ; but here the word certain
is understood to mean true fur all the admissible values of
.<•, y, z in the functional statement F(x, y, z) ; impossible
means false for every admissible value of x, y, z in the
statement F(x, y, z); and variable means neither certain
nor impossible. Thus F e asserts that Fix, y, z) is neither
always true nor always false ; it is synonymous with
F _e F~", which is synonymous with (F^F"/.
45. From these symbolic conventions we get the three
formulae :
(1)(F-F<); (2)(F? t :F?.); (3)(F?:F? f );
but the converse (or inverse) implications are not neces-
sarily true, so that the three formulae would lose their
validity if we substituted the sign of equivalence ( = )
for the sign of implication (:). The first two formulae
need no proof; the third is less evident, so we will prove
it as follows. Let 2 to be a certainty, so that we get the
deductive sorites
e: /)', (z : >/)' (which are respectively synony-
mous with x* 1 , y' 1 *, z" ) must always be considered to form
part of our data, whether expressed or not ; and their
denials, (x : »/), (y : n), (« : »?), must be considered impossible.
With these conventions we get —
(A) Every (or all) X is Y = S x : S Y = (x : y) = {xy'f
(0) Some X is not Y = (S x : S Y / = (x : y)' = (xy'y
(E) No X is Y = S x : S- Y = x : y = (xyY
(1) Some X is Y = (S x : S" T )' = (x : y')' = {xyj*.
§ 50] GENERAL AND TRADITIONAL LOGIC 45
In this way we can express every syllogism of the
traditional logic in terms of x, y, z, which represent
three propositions having the same subject S, but different
predicates X, Y, Z. Since none of the propositions x, y, z
(as already shown) can in this case belong to the class r\
or e, the values (or meanings) of x, y, z are restricted.
Hence, every traditional syllogism expressed in terms of
x, y, z must belong to the class of restricted functional
statements F r (x, ?/, z), or its abbreviated synonym F r)
and not to the class of unrestricted functional statements
FJx, y, z), or its abbreviated synonym F w , as this last
statement assumes that the values (or meanings) of the
propositions x, y, z are wholly unrestricted (see § 44).
The proposition F w (x, y, z) assumes not only that each
constituent statement x, y, z may belong to the class
>/ or e, as well as to the class 9, but also that the three
statements x, y, z need not even have the same subject.
For example, let F (x, y, z), or its abbreviation F, denote
the formula
(x : y)(y : z) : (x : z).
This formula asserts that " If x implies y, and y implies
z, then x implies z." The formula holds good whatever
be the statements x, y, z ; whether or not they have
(as in the traditional logic) the same subject S ; and
whether or not they are certainties, impossibilities, or
variables. Hence, with reference to the above formula,
it is always correct to assert F 6 whether F denotes F M
or F r . When x, y, z have a common subject S, then
F e will mean F^. and will denote the syllogism of the
traditional logic called Barbara ;* whereas when x, y, z are
wholly unrestricted, F e will mean F^ and will therefore
be a more general formula, of which the traditional
Barbara will be a particular case.
* Barbara asserts that " If every X is Y, and every Y is Z, then every
X is Z," which is equivalent to (S x : S v ) (S v : S z ) : (S x : S z ).
46 SYMBOLIC LOGIC [§§50,51
But now let F, or Y(x, y, z), denote the implication
(y : z)(y : x) : (x : z')'.
It' we suppose the propositions x, y, z to be limited by
the conventions of §§46, 50, the traditional syllogism
called Darapti will be represented by F r and not by
F M . Now, by the first formula of § 45, we have F,' ( : F, 6 .,
and, consequently, F; 6 : F~ e , but not necessarily F~ e : F; e .
Thus, if F u be valid, the traditional Darapti must be
valid also. We find that F w is not valid, for the above
implication represented by F fails in the case f(xzy, as it
then becomes
(>1 : z){ri : x) : (xz)~ v ,
which is equivalent to ee : if, and consequently to e : »/,
which = {er/f = (ee) 7 ' = rj. But since (as just shown) F; 6
does not necessarily imply F; 6 , this discovery docs not justify
us in concluding that the traditional Darapti is not valid.
The only case in which F fails is y\xz) n , and this case
cannot occur in the limited formula F r (which here repre-
sents the traditional Darapti), because in F r the pro-
positions x, y, z are always variable and therefore possible.
In the general and non-traditional implication F M , the case
x yi y v z r ', since it implies [piiczf, is also a case of failure;
but it is not a case of failure in the traditional logic.
51. The traditional Darapti, namely, "If every Y is Z,
and every Y is also X, then some X is Z," is thought by
some logicians (I formerly thought so myself) to fail when
the class Y is non-existent, while the classes X and Z are
real but mutually exclusive. But this is a mistake, as the
following concrete example will show. Suppose we have
Y = (0 1( 2 , ;i ), Z = (e v e 2 , e 3 ), X = (« 4> e a , e 6 ).
Let P denote the first premise of the given syllogism,
Q the second, and R the conclusion. We get
P = Every Y is Z = > h ; Q = Every Y is X = >; 2 ;
and R = Some X is Z = >/ 3 ; three statements, >/ r »/ 2 , »/ 3 ,
§§51,52] TRADITIONAL SYLLOGISMS 17
each of which contradicts our data, since, by our data
in this case, the three classes X, Y, Z arc mutually
exclusive. Hence in this case we have
PQ : R = ( V / 2 : >i,) = (>i, : *1 3 ) = {%n^ = e 1 ;
so that, when presented in the form of an implication,
Darapti does not fail in the case supposed. (But see § 52.)
52. Startling as it may sound, however, it is a
demonstrable fact that not one syllogism of the traditional
logic — neither Darapti, nor Barbara, nor any other — is
valid in the form in which it is usually presented in our
text-books, and in which, I believe, it has been always
presented ever since the time of Aristotle. In this form,
every syllogism makes four positive assertions : it asserts
the first premise ; it asserts the second ; it asserts the
conclusion ; and, by the word ' therefore,' it asserts that
the conclusion follows necessarily from the premises,
i.e. that if the premises be true, the conclusion must be
true also. Of these four assertions the first three may be,
and often are, false ; the fourth, and the fourth alone, is
a formal certainty. Take the standard syllogism Barbara.
Barbara (in the usual text-book form) says this :
" Every A is B ; every B is C ; therefore every A is C."
Let \f/(A, B, C) denote this syllogism. If valid it
must be true whatever values (or meanings) we give to
A, B, C. Let A— ass, let B = bear, and let C = camel.
If \J/(A, B, C) be valid, the following syllogism must
therefore be true : " Every ass is a bear ; every bear is a
camel; therefore, every ass is a camel." Is this concrete
syllogism really true ? Clearly not ; it contains three
false statements. Hence, in the above form, Barbara
(here denoted by \|/) is not valid ; for have we not just
adduced a case of failure ? And if we give random
values to A, B, C out of a large number of classes taken
haphazard (lings, queens, sailors, doctors, stones, cities, horses,
French, Europeans, white things, black things, &c, &c), we
shall find that the cases in which this syllogism will
48 SYMBOLIC LOGIC [§§ 52, 53
turn out false enormously outnumber the cases in which
it will turn out true. But it is always true in the following
form, whatever values we give to A, B, C : —
" If every A is B, and every B is C, then every A is C."
Suppose as before that A = ass, that B = bear, and that
C = camel. Let P denote the combined premises, " Every
ass is a bear, and every bear is a camel," and let Q denote
the conclusion, " Every ass is a camel." Also, let the
symbol .'. , as is customary , denote the word therefore.
The first or therefore -form asserts P .". Q, which is
equivalent* to the two-factor statement P(P:Q); the
second or if-form asserts only the second factor P : Q.
The therefore-form vouches for the truth of P and Q,
which are both false ; the if-form vouches only for the
truth of the implication P : Q, which, by definition,
means (PQ'y. and is a formal certainty. (See § 10.)
53. Logicians may say (as some have said), in answer
to the preceding criticism, that my objection to the usual
form of presenting a syllogism is purely verbal ; that the
premises are always understood to be merely hypothetical,
and that therefore the syllogism, in its general form, is
not supposed to guarantee either the truth of the
premises or the truth of the conclusion. This is virtually
an admission that though (P •'• Q) is asserted, the weaker
statement (P : Q) is the one really meant — that though
logicians assert " P therefore Q," they only mean " If P
then Q." But why depart from the ordinary common-
sense linguistic convention ? In ordinary speech, when
we say " P is true, therefore Q is true," we vouch for the
truth of P ; but when we say " If P is true, then Q is true,"
we do not. As I said in the Athenmum, No. 3989 : —
" Why should the linguistic convention be different in logic ? . . .
Where is the necessity ? Where is the advantage 1 Suppose a general,
whose mind, during his past university days, had been over-imbued
with the traditional logic, were in war time to say, in speaking of an
untried and possibly innocent prisoner, ' He is a spy ; therefore he
* I pointed out this equivalence in Mind, January 1880.
§§ 53, 54] TRADITIONAL SYLLOGISMS 49
must be shot,' and that this order were carried out to the letter. Could
he afterwards exculpate himself by saying that it was all an un-
fortunate mistake, due to the deplorable ignorance of his subordinates ;
that if these had, like him, received the inestimable advantages of a
logical education, they would have known at once that what he really
meant was ' If he is a spy, he must be shot'? The argument in
defence of the traditional wording of the syllogism is exactly parallel."
It is no exaggeration to say that nearly all fallacies
are due to neglect of the little conjunction, If. Mere
hypotheses are accepted as if they were certainties.
CHAPTER VIII
54. In the notation of § 50, the following are the nine-
teen syllogisms of the traditional logic, in their usual
order. As is customary, they are arranged into four
divisions, called Figures, according to the position of the
" middle term " (or middle constituent), here denoted
by y. This constituent y always appears in both pre-
mises, but not in the conclusion. The constituent z, in
the traditional phraseology, is called the " major term,"
and the constituent x the " minor term." Similarly,
the premise containing z is called the " major premise,"
and the premise containing x the " minor premise."
Also, since the conclusion is always of the form " All
X is Z," or " Some X is Z " or " No X is Z," or " Some
X is not Z," it is usual to speak of X as the ' subject '
and of Z as the ' predicate.' As usual in text-books, the
major premise precedes the minor.
Figure 1
Barbara =(y
Celarent = (y
Darii = (y
Ferio = (y
z)(x :y):(x:z)
z'){x : y) : (x : z)
z)(x : y')' : (x : z 1 )'
z')(, : y')' : (x : z) f
D
50 SYMBOLIC LOGIC [§ 54
Figure 2
Cesare = (z : y'){x : y) : (x : z*)
Camestres = (: : y\x : y') : (x : z)
Festino = («:/)(« :/)':(*: z)'
Baroko = (a : y)(x : y)' : (a: : z)'
Figure 3
Darapti = (y : z)(y : x) : (x : z')'
Disamis = (y : z , )\y : x) : (x : z')'
Datisi = (y : z)(y : a/)' : (a; : z'f
Felapton = (y : z')(y : «) : (x : z)'
Bokardo = ( y : z)\y : x) : {x : z)'
Ferison = (y : z'){y : x')' : (x : z)'
Figure 4
Bramantip = (z : y)(y : x) : (x : z 1 )'
Camenes = (z : y)(y : x') : (x : z')
Dismaris = {z : y')\y : x) : (x : z)'
Fesapo = (z : y')(y : x) : (x : z)'
Fresison = (z : y')(y : x')' : (x : z)'
Now, let the symbols (Barbara),,, (Celarent) M , &c. ; denote,
in conformity with the convention of § 44, these nineteen
functional statements respectively, when the values of
their constituent statements x. y, z are unrestricted ; while
the symbols (Barbara),., (Celarent),., &c, denote the same
functional statements when the values of x, y, z are restricted
as in § 50. The syllogisms (Barbara),., (Celarent),., &c,
with the suffix r, indicating restriction of values, are the
real syllogisms of the traditional logic ; and all these,
without exception, are valid — within the limits of the
understood restriction*. The nineteen syllogisms of general
logic, that is to say, of the pure logic of statements,
§§ 54-5 0] GENERAL LOGIC 51
namely, (Barbara),,, (Celarent),,, &c., in which x, y, z are
a n restricted in values, are more general than and imply
the traditional nineteen in which x, y, z are restricted as
in § 5 ; and four of these unrestricted syllogisms, namely,
(Darapti),,, (Felapton),,, (Bramantip),,, and (Fesapo),,, fail
in certain cases. (Darapti) w fails in the case y 7 '(".:)\
(Felapton),, and (Fesapo) w fail in the case y%ez / ) TI , and
(Bramantip ) u fails in the case &(x'yf.
55. It thus appears that there are two Barbaras, two
Celarents, two Dai'ii, &c, of which, in each case, the one
belongs to the traditional logic, with restricted values
of its constituents x, y, z; while the other is a more
general syllogism, of which the traditional syllogism is a
particular case. Now, as shown in § 45, when a general
law F w , with unrestricted values of its constituents, implies
a general law F,., with restricted values of its constituents,
if the former is true absolutely and never fails, the same
may be said of the latter. This is expressed by the
formula F„ : F*. But an exceptional case of failure in F„
does not necessarily imply a corresponding case of failure
in F,. ; for though F, e , : F;. is a valid formula, the implication
F M e : F; e (which is equivalent to the converse implica-
tion F e r : F e ,) is not necessarily valid. For example, the
general and non-traditional syllogism (Darapti),, implies
the less general and traditional syllogism (Darapti),..
The former fails in the exceptional case y\xzj i ; but
in the traditional syllogism this case cannot occur
because of the restrictions which limit the statement
y to the class 6 (see § 50). Hence, though this case of
failure necessitates the conclusion (Darapti);;*, we cannot,
from this conclusion, infer the further, but incorrect,
conclusion (Darapti); 6 . Similar reasoning applies to
the unrestricted non-traditional and restricted traditional
forms of Felapton, Bramantip, and Fesapo.
56. All the preceding syllogisms, with many others not
recognised in the traditional logic may. by means of the
formulae of transposition a : j3 = /3 r : a! and a/3' \y' = ay:f$,
52 SYMBOLIC LOGIC [§§ 56, 57
be shown to be only particular cases of the formula
(x'.y)(y:z):(x:z), which expresses Barbara. Two or
three examples will make this clear. Lut /).
57. By similar reasoning the student can verify the
following list (see §§ 54-56):
(p(x, y, z) = Barbara ; (p(x, y, z') = Celarent = Cesare :
ip(y y z , x') = Darii = Datisi ; (p{x, z, y') = Ferio = Festino
= Ferison = Fresison ; (p(z, y, x) = Camestres
= Camenes ;
§§57-59] TESTS OF SYLLOGISTIC VALIDITY 53
(y, xz, »/) = (Darapti),. ;
(p(y, xz, »/) = (Felapton) r = (Fesapo) r ;
?. When thus trans-
formed the validity of AB' : C, that is, of AC : B, may be
tested in the same way as the validity of AB : C. The
test is easy. Suppose the conclusion C to be x : z, in
which z may be affirmative or negative. If, for example,
z — He is a soldier; then z' = He is not a soldier. But it
z—He is not a soldier; then z' — He is a soldier. The
conclusion C being, by hypothesis, x:z, the syllogism
AB : C, if valid, becomes (see § 11) either
(x :y:z):(x: z), or else {x : y' : z) : (x : z),
in which the statement y refers to the middle class (or
" term ") Y, not mentioned in the conclusion x : z. If any
supposed syllogism AB : C cannot be reduced to either
of these two forms, it is not valid ; if it can be reduced
to either form, it is valid. To take a concrete example,
let it be required to test the validity of the following
implicational syllogism :
If no Liberal approves of Protection, though some Liberals approve
of fiscal Retaliation, it follows that some person or persons who approve
of fiscal Retaliation do not approve of Protection.
Speaking of a person taken at random, let L = He is
a Liberal; let P = He approves of Protection; and let
R = He approves of fiscal Retaliation. Also, let Q denote
the syllogism. We get
Q=(L:P')(L:R'/:(R:P)'.
To get rid of the non-implications, we transpose them
(see § 56) and change their signs from negative to
affirmative, thus transforming them into implications.
This transposition gives us
Q = (L:P , )(R:P):(L:R').
§§59, 00] TESTS OF SYLLOGISTIC VALIDITY 55
Since in this form of Q, the syllogistic propositions are
all three implications (or " universale "), the combination
of premises, (L : P')(R:P), must (if Q be valid) be equi-
valent
either to L : P : R' or else to L : P' : R' ;
in which P is the letter left out in the new consequent
or conclusion L : R'. Now, the factors L : P and P : R'
of L : P : R' are not equivalent to the premises L : P' and
R : P in the second or transposed form of the syllogism
Q ; but the factors L : P' and P' : R' (which is equivalent
to R : P) of L : P' : R' are equivalent to the premises in
the second or transformed form of the syllogism Q.
Hence Q is valid.
As an instance of a non-valid syllogism of the form
AB : C, we may give
(x:y')(y:z'):(x:z');
for since the y's in the two premises have different signs,
the one being negative and the other affirmative, the
combined premises can neither take the form x:y:z nor
the form x : y' : z' , which are respective abbreviations for
(x>\y){y:z) and (x t y')(y' : /). The syllogism is there-
fore not valid.
00. The preceding process for testing the validity of
syllogisms of the forms AB : C and AB' : C apply to all
syllogisms without exception, whether the values of their
constituents x, y, z be restricted, as in the traditional
logic, or unrestricted, as in my general logic of state-
ments. But as regards syllogisms in general logic of the
form AB : C (a form which includes Darapti, Felapton,
Fesapo, and Bramantip in the traditional logic), with
two implicational premises and a non-implicational con-
clusion, they can only be true conditionally ; for in general
logic (as distinguished from the traditional logic) no
syllogism of this type is a formal certainty. It therefore
becomes an interesting and important problem to deter-
56 SYMBOLIC LOGIC [§§ GO, 61
mine the conditions on which syllogisms of this type can
be held valid. We have to determine two things, firstly,
the iveakest premise (see § 33, footnote) which, when
joined to the two premises given, would render the syllo-
gism a formal certainty ; and, secondly, the weakest con-
dition which, when assumed throughout, would render
the syllogism a formal impossibility. As will be seen, the
method we are going to explain is a general one, which may
be applied to other formulae besides those of the syllogism.
The given implication AB : C is equivalent to the
implication ABC : y, in which A, B, C are three impli-
cations (see § 59) involving three constituents x, y, z.
Eliminate successively x, y, z as in § 34, not as in
finding the successive limits of x, y, z, but taking each
variable independently. Let a denote the strongest con-
clusion deducible from ABC and containing no reference
to the eliminated x. Similarly, let /3 and y respectively
denote the strongest conclusions after the elimination of
y alone (x being left), and after the elimination of z alone
(x and y being left). Then, if we join the factor a or /3'
or y' to the premises (ix. the antecedent) of the given
implicational syllogism AB : C, the syllogism will become
a formal certainty, and therefore valid. That is to say,
ABa' : C will be a formal certainty ; and so will AB/3' : C
and AB?' : C. Consequently, AB (a +fi'+ y) : C is a
formal certainty ; so that, on the one hand, the weakest
premise needed to be joined to AB to render the given
syllogism AB : C valid {i.e. a formal certainty) is the
alternative a' + fi' + y', and, on the other, the weakest
datum needed to make the syllogism AB : C a formal
impossibility is the denied of a + /?' + y , that is, a(3y.
61. Take as an example the syllogism Darapti.
Here we have an implication AB : C in which A, B, C
respectively denote the implications (y : x), (y : z), (x : z).
By the method of § 34 we get
ABC = yx + yz' + xz : >; = M* + N./ + P : r,, say,
§61] CONDITIONS OF VALIDITY 57
in which M, N, P respectively denote the co-factor of x,
the co-factor of %', and the term not containing x. The
strongest consequent not involving x is MN + P : *), in which
hero M = z, N = y, and P = yz' ; so that we have
MN + P : n = zy + yz' : n = //( - + z') : 1
= ye : >/ = y : v\.
Thus we get a = y: >/, so that the premise required when
we eliminate x is (y : >;/ ; and therefore
( r .x)(y.z)(y.ri) f -(x:z , ) t
should be a formal certainty, which is a fact ; for, getting
rid of the non-implications by transposition, this complex
implication becomes
(y : x)(y : z){x : z) : (y : 17),
which = (y : xz)(xz : n) ■ (y ■ n) ;
and this is a formal certainty, being a particular case of
the standard formula (f)(x, y, z), which represents Barbara
both in general and in the traditional logic (see § 55).
Eliminating y alone in the same manner from AB : C,
we find that (3 = xz : *i = x : z' ; so that the complex
implication
{y:x)(y:z)(x:zy:(x:z')'
should be a formal certainty. That it is so is evident by
inspection, on the principle that the implication PQ : Q,
for all values of P and Q, is a formal certainty. Finally,
we eliminate z, and find that y = y: n- This is the same
result as we obtained by the elimination of x, as might
have been foreseen, since x and z are evidently inter-
changeable.
Thus we obtain the information sought, namely, that
« / + /3 / + 7 / , the weakest premise to be joined to the
premises of Darapti to make this syllogism a formal
certainty in general logic is
(y : >/) / + (xz : >/)' + (// : •?)', which = y*> + (xz)- 1 " ;
58 SYMBOLIC LOGIC [§§ 61, 62
and that a/3y, the Aveakest presupposed condition that
would render the syllogism Darapti a logical impossi-
bility, is therefore
/ ,p + (,,.,)--; j ' t w hich = y\ocz)\
Hence, the Darapti of general logic, with unrestricted
values of its constituents x, y, z, fails in the case y\xzy ;
but in the traditional logic, as shown in § 50, this case
cannot arise. The preceding reasoning may be applied
to the syllogisms Felapton and Fesapo by simply chang-
ing z into z! .
Next, take the syllogism Bramantip. Here we get
ABC = yx' + zy' + xz : >i,
and giving u, /3, y the same meanings as before, we
get a = z r >, /3 = z\ y = (x'y)\ Hence, a^y — z\xyf, and
a' + ft' + y' = z~ n + (£c'y)~ r '. Thus, in general logic, Bra-
mantip is a formal certainty when we assume z~ v + {x'yY*,
and a formal impossibility when we assume &{x'yf ; but
in the traditional logic the latter assumption is inadmis-
sible, since z v is inadmissible by § 50, while the former is
obligatory, since it is implied in the necessary assump-
tion 2f.
62. The validity tests of the traditional logic turn
mainly upon the question whether or not a syllogistic
' term ' or class is ' distributed ' or ' undistributed.' In
ordinary language these words rarely, if ever, lead to
any ambiguity or confusion of thought ; but logicians
have somehow managed to work them into a perplexing
tangle. In the proposition " All X is Y," the class X is
said to be ' distributed,' and the class Y ' undistributed.'
In the proposition " No X is Y," the class X and the
class Y are said to be both ' distributed.' In the pro-
position " Some X is Y," the class X and the class Y are
said to be both 'undistributed.' Finally, in the pro-
position " Some X is not Y," the class X is said to be
' undistributed,' and the class Y ' distributed.'
§ 6 2] < DISTRIBUTED — < UNDISTRIBUTED , 59
Let us examine the consequences of this tangle of
technicalities. Take the leading syllogism Barbara, the
validity of which no one will question, provided it bo
expressed in its conditional form, namely, " If all Y is Z,
and all X is Y, then all X is Z." Being, in this form
(see § 52), admittedly valid, this syllogism must hold
good whatever values (or meanings) we give to its con-
stituents X, Y, Z. It must therefore hold good when
X, Y, and Z are synonyms, and, therefore, all denote the
same class. In this case also the two premises and the
conclusion will be three truisms which no one would
dream of denying. Consider now one of these truisms,
say " All X is Y." Here, by the usual logical convention,
the class X is said to be ' distributed,' and the class Y
1 undistributed.' But when X and Y are synonyms they
denote the same class, so that the same class may, at the
same time and in the same proposition, be both ' dis-
tributed' and 'undistributed.' Does not this sound like
a contradiction ? Speaking of a certain concrete collec-
tion of apples in a certain concrete basket, can we con-
sistently and in the same breath assert that " All the
apples are already distributed " and that " All the apples
are 'still undistributed " ? Do we get out of the dilemma
and secure consistency if on every apple in the basket we
stick a ticket X and also a ticket Y ? Can we then con-
sistently assert that all the X apples are distributed, but
that all the Y apples are undistributed ? Clearly not ; for
every X apple is also a Y apple, and every Y apple an X
apple. In ordinary language the classes which we can
respectively qualify as distributed and undistributed are
mutually exclusive ; in the logic of our text-books this
is evidently not the case. Students of the traditional
logic should therefore disabuse their minds of the idea
that the words ' distributed ' and ' undistributed ' neces-
sarily refer to classes mutually exclusive, as they do in
everyday speech ; or that there is anything but a forced
and fanciful connexion between the ' distributed ' and
60 SYMBOLIC LOGIC [§ 02
' undistributed ' of current English and the technical
' distributed ' and ' undisturbed ' of logicians.
Now, how came the words ' distributed ' and ' undis-
tributed ' to be employed by logicians in a sense which
plainly does not coincide with that usually given them ?
Since the statement " No X is Y " is equivalent to the
statement "All X is "Y," in which (see §§ 46-50) the
class Y (or non-Y) contains all the individuals of the
Symbolic Universe excluded from the class Y, and since
" Some X is not Y " is equivalent to " Some X is *Y," the
definitions of ' distributed ' and ' undistributed ' in text-
books virtually amount to this : that a class X is dis-
tributed with regard to a class Y (or *Y) when every
individual of the former is synonymous or identical with
some individual or other of the latter ; and that when
this is not the case, then the class X is undistributed with
regard to the class Y (or'Y). Hence, when in the state-
ment " All X is Y " we are told that X is distributed with
regard to Y, but that Y is undistribided with regard to X,
this ought to imply that X and Y cannot denote exactly
the same class. In other words, the proposition that
" All X is Y " ought to imply that " Some Y is not X."
But as no logician would accept this implication, it is
clear that the technical use of the words ' distributed '
and ' undistributed ' to be found in logical treatises is
lacking in linguistic consistency. In answer to this
criticism, logicians introduce psychological considerations
and say that the proposition " All X is Y " gives us infor-
mation about every individual, X 1; X 2 , &c, of the class X,
but not about every individual, Y v Y 2 , &c, of the class Y ;
and that this is the reason why the term X is said to be
'distributed' and the term Y 'undistributed.' To this
explanation it may be objected, firstly, that formal logic
should not be mixed up with psychology — that its for-
mulae are independent of the varying mental attitude of
individuals ; and, secondly, that if we accept this ' infor-
mation-giving ' or ' non-giving ' definition, then we should
§62] 'DISTRIBUTED'— < UNDISTRIBUTED 1 fil
say, not that X is distributed, and Y undistributed, but
that X is known or inferred to be distributed, while Y is
not known to be distributed — that the inference requires
further data.
To throw symbolic light upon the question we may
proceed as follows. With the conventions of 8 50 we
have
(1) All X is Y = x:y; (2) No X is Y = x : //
(3) Some X is Y = (x : //)'; (4) Some X is not Y = (x : //)'.
The positive class (or ' term ') X is usually spoken of by
logicians as the subject'; and the positive class Y as
the ' predicate.' It will be noticed that, in the above
examples, the non-implications in (3) and (4) are the
respective denials of the implications in (2) and (1). The
definitions of ' distributed ' and ' undistributed ' are as
follows.
(a) The class (or ' term ') referred to by the ante-
cedent of an implication is, in text-book language, said to
be ' distributed ' ; and the class referred to by the conse-
quent is said to be ' undistributed.'
(/$) The class referred to by the antecedent of a non-
implication is said to be ' undistributed ' ; and the class
referred to by the consequent is said to be ' distributed.'
Definition (a) applies to (1) and (2); definition
(/3) applies to (3) and (4). Let the symbol X d assert
that X is ' distributed' and let X u assert that X is ' un-
distributed.' The class 'X being the complement of the
class X, and vice versa (see 8 46), we get (*X)* = X M ,
and (X)" = X d . From the definitions (a) and (/3), since
(Y) d = Y", and ( y Y) u = Y d , we therefore draw the following
four conclusions : —
In (1) X d Y u ; in (2) X d Y d ; in (3) X U Y U : in (4)
X u Y d . For in (2) the definition (a) gives us X d ( r Yf ,
and CY) u = Y d . Similarly, in (3) the definition (/3) gives
us X u CY) d , and ( , Y) d = Y M .
If we change y into x in proposition (1) above, we
62 SYMBOLIC LOGIC [§§ 62, 63
get " All X is X "=x:x. Here, by definition (a), we have
X d X" ; which shows that there is no necessary antagonism
between X rf and X" ; that, in the text-book sense, the
same class may be both ' distributed ' and ' undistri-
buted ' at the same time.
63. The six canons of syllogistic validity, as usually
given in text-books, are : —
(1) Every syllogism has three and only three terms,
namely, the ' major term,' the ' minor term,' and the
' middle term ' (see § 5 4).
(2) Every syllogism consists of three and only three
propositions, namely, the ' major premise,' the ' minor
premise,' and the 'conclusion' (see § 54).
(3) The middle term must be distributed at least
once in the premises ; and it must not be ambiguous.
(4) No term must be distributed in the conclusion,
unless it is also distributed in one of the premises.*
(5) We can infer nothing from two negative pre-
mises.
(6) If one premise be negative, the conclusion must
be so also ; and, vice versa, a negative conclusion requires
one negative premise.
Let us examine these traditional canons. Suppose
\//('', y, z) to denote any valid syllogism. The syllogism
being valid, it must hold good whatever be the classes to
which the statements x, y, z refer. It is therefore valid
when we change y into x, and also z into x ; that is to
say, \|/(.'", ,/', :>-,) is valid (§ 13, footnote). Yet this is
a case which Canon (1) appears arbitrarily and need-
lessly to exclude. Canon (2) is simply a definition, and
requires no comment. The second part of Canon (3)
applies to all arguments alike, whether syllogistic or not.
* Violation of Canon (4) is called "Illicit Process." When the term
illegitimately distributed in the conclusion is the major term, the fallacy
is called " Illicit Process of the Major " ; when the term illegitimately dis-
tributed in the conclusion is the minor term, the fallacy is called " Illicit
Process of the Minor " (see § 54).
§63] 'CANONS 1 OF TRADITIONAL LOGIC 63
It is evident that if we want to avoid fallacies, we must
also avoid ambiguities. The first part of Canon (3)
cannot be accepted without reservation. The rule about
the necessity of middle-term distribution does not apply
to the following perfectly valid syllogism, " If every X is
Y, and every Z is also Y, then something that is not X
is not Z." Symbolically., this syllogism may be expressed
in either of the two forms
(x-.y){z:y):{x :z)' (1)
{xy'nzyj'.ix'z'r (2)
Conservative logicians who still cling to the old logic ;
finding it impossible to contest the validity of this syllo-
gism, refuse to recognise it as a syllogism at all, on the
ground that it has four (instead of the regulation three)
terms, namely, X, Y, Z, % the last being the class con-
taining all the individuals excluded from the class X.
Yet a mere change of the three constituents, x, y, z, of
the syllogism Darapti (which they count as valid) into
their denials x', //, z' makes Darapti equivalent to the
above syllogism. For Darapti is
_ {y:x\y:z):{x:zy (3);
and by virtue of the formula a : (3 = /3' : a, the syllogism
(l) in question becomes
(/:*')(/ :*'):(*':*)' (4).
Thus, if \^(f;, y, z) denote Darapti, then y\s(x', //', ;')
will denote the contested syllogism (1) in its form (4);
and, vice versa, if ^(x, y, z) denote the contested syllo-
gism, namely, (1) or (4), then ^(a/, y ', z') will denote
Darapti. To assert that any individual is not in the
class X is equivalent to asserting that it is in the com-
plementary class 'X. Hence, if we call the class 'X the
non-X class, the syllogism in question, namely,
(/:./)(/:/) :(,/:*)' (4),
may be read, " If every non-Y is a non-X, and every non-
64 SYMBOLIC LOGIC [§ 03
Y is also a non-Z, then some non-X is a non-Z." For
(x':z)' is equivalent to (./ z , )' r> , which asserts that it is
possible for an individual to belong at the same time
both to the class non-X and to the class non-Z. In
other words, it asserts that some non-X is non-Z. Thus
read, the contested syllogism becomes a case of Darapti,
the classes X, Y, Z being replaced by their respective
complementary classes 'X, 'Y, 'Z. It is evident that
when we change any constituent x into x in any syllo-
gism, the words ' distributed ' and ' undistributed ' inter-
change places.
Canon (4) of the traditional logic asserts that " No
term' must be distributed in the conclusion, unless it is
also distributed in one of the premises." This is another
canon that cannot be accepted unreservedly. Take the
syllogism Bramantip, namely,
(z : y)(y : x) : (x : z')' ,
and denote it by \f/(V). Since the syllogism is valid
within the restrictions of the traditional logic (see
§ 50), it should be valid when we change z into /, and
consequently z into z. We should then get
>},{/) = (*' :y)(y:x):(x:z)'.
Here (see § 02) we get Z w in the first premise, and Z rf
in the conclusion, which is a flat contradiction to the
canon. Upholders of the traditional logic, unable to
deny the validity of this syllogism, seek to bring it
within the application of Bramantip by having recourse
to distortion of language, thus : —
" If every non-Z is Y, and every Y is X, then some X
is non-Z."
Thus treated, the syllogism, instead of having Z" in
the first premise and Z d in the conclusion, which would
contradict the canon, would have ( V Z)'' in the first premise
and ( y Z) u in the conclusion, which, though it means exactly
the same thing, serves to "save the face" of the canon
and to hide its real failure and inutility.
§ G3] TESTS OF SYLLOGISTIC VALIDITY 65
Canon (5) asserts that " We can infer nothing from
two negative premises." A single instance will show the
unreliability of the canon. The example is
(2, :0(^*') :(*':*)',
Avhich is obtained from Darapti by simply changing z
into z', and x into x . It may be read, " If no Y is X,
and no Y is Z, then something that is not X is not Z."
Of course, logicians may " save the face " of this canon
also by throwing it into the Daraptic form, thus : " If
all Y is non-X, and all Y is also non-Z, then some non-X
is non-Z." But in this way we might rid logic of all
negatives, and the canon about negative premises would
then have no raison d'etre.
Lastly, comes Canon (6), which asserts, firstly, that
" if one premise be negative, the conclusion must be
negative ; and, secondly, that a negative conclusion
requires one negative premise." The objections to the
preceding canons apply to this canon also. In order
to give an appearance of validity to these venerable
syllogistic tests, logicians are obliged to have recourse to
distortion of language, and by this device they manage to
make their negatives look like affirmatives. But when
logic has thus converted all real negatives into seeming
affirmatives the canons about negatives must disappear
through want of negative matter to which they can
refer. The following three simple formulae are more
easily applicable and will supersede all the traditional
canons : —
(1) (a: y :z):(x:z) Barbara.
(2) (z : y : x) : (x : z)' Bramantip.
(3) (y:x)(y:z):(x:z')' .... Darapti.
The first of these is valid both in general logic and in
the traditional logic ; the second and third are only valid
in the traditional logic. Apart from this limitation, they
all three hold good whether any constituent be affirma-
E
66 SYMBOLIC LOGIC [§§ 03, 64
tive or negative, and in whatever order we take the
letters. Any syllogism that cannot, directly or by the
formulae of transposition, a : /3 = /3' : a and a/3' : y' = ay : fi,
be brought to one or other of these forms is invalid.
CHAPTER IX
Given one Premise and the Conclusion, to find the
missing Complementary Premise.*
64. When in a valid syllogism we are given one
premise and the conclusion, we can always find the
weakest complementary premise which, with the one
given, will imply the conclusion. AVhen the given
conclusion is an implication (or " universal ") such as
x : z or x : z\ the complementary premise required is found
readily by mere inspection. For example, suppose we
have the conclusion x:z f and the given major premise
z : y (see § 5 4). The syllogism required must be
either {x:y :z'): (x : z') or (x : y r : z') : (x : z'),
the middle term being either y or y'. The major pre-
mise of the first syllogism is y : z' ', which is not equivalent
to the given major premise z : y. Hence, the first syllo-
gism is not the one wanted. The major premise of the
second syllogism is y' : z', and this, by transposition and
change of signs, is equivalent to z : y, which is the given
major premise. Hence, the second syllogism is the one
wanted, and the required minor premise is x : y' .
When the conclusion, but not the given premise, is
a non-implication (or " particular "), we proceed as follows.
Let P be the given implicational (or " universal ") pre-
mise, and C the given non-implicational (or "particular")
conclusion. Let W be the required weakest premise which,
* A syllogism with one premise thus left understood is called an
enthymeme.
§§ G4, 05] TO FIND A MISSING PREMISE 67
joined to P, will imply C. We shall then have PW : C,
which, by transposition, becomes PC : W. Let S be the
strongest conclusion dcducible from PC. We shall then
have both PC : S and PC : W'. These two implications
having the same antecedent PC, we suppose their con-
sequents S and W' to be equivalent. We thus get S =
W', and therefore W = S'. The weakest 'premise required
is therefore the denial of the strongest conclusion dedueible
from PC {the given premise and the denial of the given
conclusion).
For example, let the given premise be y : x, and the
given conclusion (x : z r )' . We are to have
(y:x)W:(x:z'y.
Transposing and changing signs, this becomes
\{y:x){x:z')'.W.
But, by our fundamental syllogistic formula, we have
also (see § 5G)
(y:x)(x:z'):(y:z').
We therefore assume W = y:z' ) and, consequently, W =
(y : z f ) f . The weakest premise required * is therefore
(y : //, and the required syllogism is
(// : %)(y ■ *')' ■ (« : «')'■
65. The only formulae needed in finding the weakest
complementary premise are
(1) a:(3 = (3':a'.
(2) (a:/3)(/3: 7 ):(a: 7 ).
(3) (a:/3)(a: 7 ):(/3 7 r\
The first two are true universally, whatever be the state-
ments a, (3, y ; the third is true on the condition a*,
that a is possible — a condition which exists in the
* The implication y : «, since in the traditional logic it implies (y : s')',
would also answer as a premise ; but it would not be the weakest (see § 33,
footnote, and § 73).
68 SYMBOLIC LOGIC [§§ 65, 66
traditional logic, as here any of the statements a, (3, y
may represent any of the three statements x, y, z, or any
of their denials x , y', z , every one of which six state-
ments is possible, since they respectively refer to the six
classes X, Y, Z, %Y Z, every one of which is under-
stood to exist in our Universe of Discourse.
Suppose we have the major premise z:y with the
conclusion (x : z')' ', and that we want to find the weakest
complementary minor premise W. We are to have
(z:y)W:(x:z'y,
which, by transposition and change of signs, becomes
(z:y)(x:z'):W.
This, by the formula a : /3 = ft' : a , becomes
(z:y)(z:x'):W.
But by Formula (3) we have also
(z:y)(z:x'):(yx'y.
We therefore assume W' = (yz')' 71 , and consequently
W = (yx'y = y:x. The weakest minor premise required
is therefore y : x ; and the required syllogism is
: y)(V ■ .') : (■'• : -')'-
which is the syllogism Bramantip. As the weakest
premise required turns out in this case to be an implica-
tion, and not a non-implication, it is not only the weakest
complementary premise required, but no other comple-
mentary premise is possible. (See § 64, second footnote.)
66. When the conclusion and given premise are both
non-implications (or " particulars "), we proceed as follows.
Let P' be the given non-implicational premise, and C
the non-implicational conclusion, while W denotes the
required weakest complementary premise. We shall
then have P'W : C or its equivalent WC : P, which we
obtain by transposition. The consequent P of the second
§§66, 66 (a)] THE STRONGEST CONCLUSION 69
implication being an implication (or " universal ") we
have only to proceed as in § 64 to find W. For example,
let the given non-implioational premise be (// : z)' \ and
the given non-implicational conclusion {x : z)'. We are
to have
(yri/W :(*:«)'.
By transposition this becomes
W(x:z):(y:z).
The letter missing in the consequent y : z is x. The
syllogism WC : P must therefore be
either (y : x : z) : (y : z) or else (y:x':z):(y:z);
one or other of which must contain the implication C,
of which the given non-implicational conclusion C, re-
presenting (x : z)', is the denial. The syllogism WC : P
must therefore denote the first of these two syllogisms,
and not the second ; for it is the first and not the second
that contains the implication C, or its synonym x : z.
Hence W = y : x. Now, WC : P is equivalent, b} r trans-
position, to WP' : C, which is the syllogism required.
Substituting for W, P', C, we find the syllogism sought
to be
(// : '<■)(>/ ■ *)' ■ (? : *)',
and the required missing minor premise to be y : x.
66 (a). By a similar process we find the strongest
conclusion derivable from two given premises. One
example will suffice. Suppose we have the combination
of premises (z : y)(x : y)' '. Let S denote the strongest
conclusion required. We get
(z : y){x : //)' : S, which, by transposition, is (z : //)S / : (x : y).
The letter missing in the implicational consequent of the
second syllogism is z, so that its antecedent (z : y)S /
must be
either x : z : y or else x : z' : >/.
70 SYMBOLIC LOGIC [§§ 6G (a), G7
The first antecedent is the one that contains the factor
z : y, so that its other factor x : z must be the one denoted
by S'. Hence, we get S'=x:z, and S = (#:«)'. The
strongest * conclusion required is therefore (x : z)' '.
CHAPTER X
6 7. We will now introduce three new symbols, Wcp,
Yep, Sep, which we define as follows. Let A v A 2 , A 3 , . . .
A m be m statements which are all possible, but of which
one only is true. Out of these m statements let it be
understood that A r A 2 , A 3 , . . . A r imply (each sepa-
rately) a conclusion cp ; that A r+1 , A r+2 , A.,. +3 , . . . A s imply
cp' ; and that the remaining statements, A s+1 , A s+2 , . . .
A m neither imply cp nor cp'. On this understanding we
lay down the following definitions : —
(1) W(/) = A 1 + A 2 + A 3 + . . . +A r .
(2) W^) , = A r+1 + A r+2 + ... +A S .
(3) V4> = V<£' = A s+1 + A g+2 + ... +A m .
(4) S^ = W^ + V^ = W) + V) , .
(5) Sep' = W(p' + V )', the denial of W>.
(7) S'> means (S<£)', the denial of Sep.
The symbol Wcp denotes the weakest statement that implies
cp ; while Sep denotes the strongest statement that ' = W'<£; (3) V°<£ =
(\\ r (^ = S<£ = (£). The last of these three formulas asserts
that to deny the existence of Y(p in our arbitrary uni-
verse of admissible statements, A , A 2 , &c, is equivalent
to affirming that W<^>, Sep, and (p are all three equivalent,
each implying the others. The statement Y° / ; whereas
every statement of the class tj implies both ).
W(AB)« = A e B e = S(ABy.
W(A + B) e = A £ + B e .
S(A + B) e = A 6 + B e + A e B e .
W(A + B)" = A"B'' = S(A + B)" = (A + By.
W(A + B) e = A"B 9 + A e B".
S(A + B) e = A- £ B 9 + A e B^.
W(AB)" = A" + B".
S(AB) I) = A" + B' ! + A e B e .
W(A : B) = W(AB')" = A" + B\
S(A : B) = S( AB')" = A" + B 6 + A e B".
W(A : B/ = S'(A : B) = A £ B e + A"B".
S(A : BY = W'(A : B) = A-"B" f .
The formulae (15) and (16) may evidently be deduced
from (13) and (14) by changing B into B'. Formula
(17) asserts that the weakest data from which we can
§§ 68, G9] APPLICATIONS OF SYMBOLS 73
conclude that A does not imply B is the alternative that
either A is certain and B uncertain, or else A possible and
B impossible. The formula may be proved as follows :
W(A : B)' = S'(A : B) = (A" + B e + A fl BV = (A") , (B') / (A e B e ) /
= A-^B-^A" 9 + B' e ) = A*B e + A-"B" ;
for, evidently, A^A^M and B e B e = B".
69. All the formulae of § 68 may be proved from first
principles, though some may be deduced more readily
from others. Take, for example, (1), (2), (3). We are
required to find W(AB) fl , S(AB) fl , W(AB)" 9 . We first
write down the nine terms which constitute the product
of the two certainties A e + A" + A fl and B' + B" + B fl , as
in § 68. This done, we underdot every term that implies
(AB) 9 , which asserts that AB is a variable ; we underline
every term that implies (AB)" 5 , which asserts that AB is
not a variable; and we enclose in brackets every term
that neither implies (AB) 9 nor (AB)- . We thus get
A e B e + A'B' 1 + A € B 9 + A"B e + A»B*» + A"B 9
+ A 9 B e + A 9 B" + (A 9 B 9 ).
By our definitions in § 67 we thus have
W(AB) 9 = A £ B 9 + A 9 B e (1)
By definition also Ave have V(AB) 9 = A 9 B 9 , and therefore
S(AB) 9 = W(AB) 9 + V(AB) 9 = A f B 9 + A°B e + A 9 B 9
= A e B e + A 9 B e + A 9 B 9 + A 9 B 9 , for a = a + a
= ( A e + A 9 )B 9 + A*(B' + B 9 ) = A"B 9
+ A fl B-" (2).
We may similarly deduce (3) and (4) from first principles,
but they may be deduced more easily from the two
formulae
W((£ + ^) = W(£ + Wxfr .... (a)
S( ' e I (a/3)Xa" + /3")' ! (a/3)"a-"/3~" ! (a/SjV/S*
! (Ax' . Bx')\kxy(Bxy ! (ABxy(Ax') (Bxy
Thus, the converse implication (p c fails in the case
(a{$) r, a r, fir 7, i which represents the statement
(ABa/yCAa/r^V • • • • ( 1 );
and it therefore also fails in the case (afiy>a fi 9 , which
represents the statement
(ABa/)"(A#')"(Ba/) 6 .... (2) ;
for the second statement implies the first. The failure
of > T 2 o ; so that they are all variables.
It is also clear that the respective chances of the three
statements AB./, Axe', Bx', are 0, i 2 G , ^ ; so that we also
have (ABx'y(Axy(Bx') 9 , which, by pure symbolic reason-
insr, we found to be a case of
failure. We may also show this
by direct appeal to the diagram,
as follows. The implication AB : x
asserts that the point P cannot be W
in both the circles A and B without
being also in the ellipse x, a state-
ment which is a material certainty,
as it follows necessarily from the
special data of our diagram (see § 109). The implication
A : x asserts that P cannot be in A without being in
x, a statement which is a material impossibility, as it is
inconsistent with the data of our diagram ; and B : x is
impossible for the same reason. Thus we have AB : x = e,
A : x = v\, B : x = »/, so that we get
ip = (A : x) + (B : x) : (AB : x) = >i + v : * = e
cf) c = ( AB : x) : (A : x) + (B : x) = e : n + n = > h
The Boolian logicians consider (A)
implies that the individual represented by A has a real
existence depends upon the context.
Secondly, when any symbol A denotes a class, then,
any intelligible statement <£(A) containing the symbol
A implies that the whole class A has a symbolic existence ;
but whether the statement (p(A) implies that the class
A is wholly real, or wholly unreal, or partly real and partly
unreal, depends upon the context.
As regards this question of " Existential Import," the
one important point in which I appear to differ from
other symbolists is the following. The null class 0,
which they define as containing no members, and which
I, for convenience of symbolic operations, define as con-
sisting of the null or unreal members V 2 , 3 , &c,
is understood by them to be contained in every class, real
or unreal ; whereas I consider it to be excluded from every
real class. Their convention of universal inclusion leads
to awkward paradoxes, as, for example, that " Every
round square is a triangle," because round squares form
a null class, which (by them) is understood to be con-
tained in every class. My convention leads, in this case,
to the directly opposite conclusion, namely, that "No
round square is a triangle," because I hold that every
purely unreal class, such as the class of round squares, is
necessarily excluded from every purely real class, such
as the class of figures called triangles.
73. Another paradox which results from this conven-
tion of universal inclusion as regards the null class 0,
is their paradox that the two universals " All X is Y "
and " No X is Y " are mutually compatible ; that it is
possible for both to be true at the same time, and that
this is necessarily the case when the class X is null or
non-existent. My convention of a " Symbolic Universe "
78 SYMBOLIC LOGIC [§§ 73, 74
leads, on the contrary, to the common-sense conclusion
of the traditional logic that the two propositions " All
X is Y " and " No X is Y " are incompatible. This may
be proved formally as follows. Let (p denote the pro-
position to be proved. We have
(t> = (x:y)(x:y / ):v = (xy / )\xyy:f ]
= (V + xy : >]) : >/ = {,/•(/ + y) : >/} : n
= (xe : tj) : t] = (x : tj) : tj — (6 : tj) : >/
In this proof the statement x is assumed to be a variable
by the convention of § 46. See also § 5 0. It will be
noticed that (p, the proposition just proved, is equiva-
lent to {x : y) : (x : y')' ', which asserts that " All X is Y "
implies " Some X is Y."
74. Most symbolic logicians use the symbol A~< B, or
some other equivalent (such as Schroeder's A=£ B), to
assert that the class A is wholly included in the class B ;
and they imagine that this is virtually equivalent to my
symbol A : B, which asserts that the statement A implies
the statement B. That this is an error may be proved
easily as follows. If the statement A : B be always
equivalent to the statement A -< B, the equivalence must
hold good when A denotes >;, and B denotes e. Now,
the statement >/ : e, by definition, is synonymous with
(ye'y, which only asserts the truism that the impossibility
r\e is an impossibility. (For the compound statement yja,
whatever a may be, is clearly an impossibility because
it has an impossible factor tj.) But by their definition
the statement n -< e asserts that the class >? is wholly
included in the class e; that is to say, it asserts that
every individual impossibility. tj v >/ 2 , >; 3 , &c, of the class >;
is also an individual (either e r or e 2 , or e 3 , &c.) of the
class of certainties e ; which is absurd. Thus, >j : e is a
formal certainty, whereas y -< e is a formal impossibility.
(See 8 18.)
§ 75] CLASS INCLUSION AND IMPLICATION 79
75. Some logicians (see § 74) have also endeavoured
to drag my formula
(A:B)(B:C):(A:C) (1)
into their systems under some disguise, such as
(A -< B)(B -< C) -< (A -< C) .... (2).
The meaning of (1) is clear and unambiguous; but how
can we, without having recourse to some distortion of
language, extract any sense out of (2) ? The symbol
A -< B (by virtue of their definition) asserts that every
individual of the class A is also an individual of the
class B. Consistency, therefore, requires that the com-
plex statement (2) shall assert that every individual of
the class (A -< B)(B -< C) is also an individual of the
class (A -< C). But how can the double-factor compound
statement (A -< B)(B ■< C) be intelligibly spoken of as a
class contained in the single-factor statement (A- = (/ : w'){y : e') : (y : w') = (y : e f : w') : (y : w').
88 SYMBOLIC LOGIC [§§ 83-85
The given implication is therefore valid (see §§ 11, 56,
59).
84. Examine the argument, " His reasoning was correct,
but as I knew his conclusion to be false, I was at once
led to see that his premises must be false also."
Let P = " his premises were true," and let C = "his con-
clusion was true." Then P : C = " his reasoning (or rather
implication) was valid." Let (p denote the implication of
the argument to be examined. We get (see | 105)
<£ = (P:C)C':P'
= the valid form of the Modus tollendo tollens.
Thus interpreted (p is valid. But suppose the word
" premises " means P and Q, and not a single compound
statement P. We then get
<£=(PQ:C)C:P'Q' ;
an interpretation which fails in the case CP'Q 1 , and also in
the case C^P^Q 6 . To prove its failure in the latter case,
we substitute for C, P, Q their respective exponential
values r\, t}, e, and thus get
/e : rfirf : i/e' = (rj : ?])e : et] = ee : >/ = rj.
85. Supply the missing premise in the argument:
" Not all mistakes are culpable ; for mistakes are some-
times quite unavoidable."
Let m = "it is a mistake," let c = "it is culpable," let
u = " it is unavoidable," and let X 2 , &c, or (AB) r
(AB) 2 , &c, possessing the properties A and B. As a
rule the greater the number of properties, A, B, C, &c,
ascribed to X, the fewer the individuals possessing them ;
or, in other words, the greater the connotation (or inten-
sion), the smaller the denotation (or extension). In A a
the symbol a connotes as predicate, and in A a it denotes
as adjective.
94. Contrary and Contradictory. The two propositions
" All X is Y " (or x : y) and " No X is Y " (or x : y f ) are
§§ 94-98] TECHNICAL WORDS EXPLAINED 93
called contraries, each being the contrary of the other.
The propositions " All X is Y " and " Some X is not Y,"
respectively represented by the implication x : y and its
denial (x : y)' are called Contradictories, each being the
contradictory or denial of the other (see § 50). Similarly
"No X is Y" and "Some X is Y," respectively repre-
sented by the implication x : y' and its denial (x : y') f , are
called Contradictories.
95. Subcoutraries. The propositions "Some X is Y"
and " Some X is not Y," respectively represented by the
non-implications (x : y') r and (x : y)' ', are called Sub-
contraries. It is easily seen that both may be true, but
that both cannot be false (see § 73).
96. Subalterns. The universal proposition "All X is
Y," or x : y, implies the particular " Some X is Y," or
(x : y') f ; and the universal " No X is Y," or x : y' ' , implies
the particular " Some X is not Y," or (x : y) f . In each
of these cases the implication, or universal, is called
the Subalternant, and the non-implication, or particular, is
called the Subalternate or Subaltern. That x : y implies
{x:y')' is proved in § 73; and by changing y into y'
and vice versa, this also proves that x : y r implies (x : y)' .
97. Contraposition. This is the name given by some
logicians to the formula x : y = ?/ : x, which, with the
conventions of §§ 46, 50, asserts that the proposition
" All X is Y " is equivalent to the proposition " All
non-Y is non-X." But other logicians define the word
differently.
98. Conversion. Let (p(x, y) denote any proposition,
A, E, I, or O, of the traditional logic (see § 50); and
let \j/(y, x) denote any other proposition which the first
implies, the letters x and y being interchanged. The im-
plication ' + A- e B e .
105. Modus tollendo tollens. Of this also there are two
forms ; the first valid, the second not, namely,
(A : B)B' : A' and (A : B)A' : B'.
The first is evident ; the second fails, as before, in the
case A^B"*, and in the case A~ e B e . For, denoting the
96 SYMBOLIC LOGIC [§§ 105-108
second form by (p, Ave get Wc// = A^B" + A" 6 B £ . (See
§§ 67-69.)
106. Modus tollendo ponens. This also has two forms;
the first valid, the other not. They are
(A + B)A / :B and (AB)'B':A.
The first may be proved formally as follows : —
(A + B)A' : B = A'B'( A + B) : r, = (,, + >,) : ,/
= >j :>] = e.
The second is not valid, for
(AB)'B' : A = A'B'(AB)' : n = A'B' : n
= (A + B) e ;
which fails both in the case (A + By and in the case
(A + B)". To prove its failure in the last case, let (p
denote the given implication. We get
(p = ( AB)'B' : A = (A + B) e ,
as already proved. Therefore, putting A + B = 0, we get
(p = e* = n .
107. Modus poncndo tollens. This also has a valid and
an invalid form, namely,
(AB)'A : B' and (A + B)B : A'.
The first is valid, for
(AB)'A : B' = AB(AB)' : n = 1 : 1 = e.
The second is not valid, for
(A + B)B:A' = AB(A + B):>/ = AB:>,,
which fails both in the case (AB) € and in the case (AB) e .
In the first case the given implication becomes e : >;,
which = t] ; and in the second case it becomes 6 : >/, which
also = >].
108. Essential (or Explicative) and Ampliative. Let x
be any word or symbol, and let / + e = e.
Next, suppose A a certainty and x meaningless. We get
A x + A- r = e° + t-° = >; + e = f .
Lastly, suppose A and x both meaningless. We get
A x + A"* = 0° + 0-° = e + >/ = e.
Let A x denote any function of x, that is, any expression
containing the symbol x ; and let /x = x in
mathematics. This is understood to be true for all
positive values of x; but the symbol ^/x, and conse-
quently also the symbol Jxjx, become meaningless
when x is negative, for (unless we lay down further con-
ventions) the square roots of negative numbers or
fractions are non-existent. Mathematicians, therefore,
have arrived tacitly, and, as it were, unconsciously, at the
understanding that when x is negative, then, Avhatever
meaning may be given to the symbol Jx itself, the
combination y/x^x, like its synonym {^/xf, shall be
synonymous with x ; and, further, that whatever meaning
it may in future be found convenient to give to */— 1,
that meaning must not conflict with any previous formula
100 SYMBOLIC LOGIC [§§ 111, 112
or definition. Those remarks bear solely on the algebraic
symbol *J — 1, which we have given merely as a concrete
illustration of the wider general principles discussed
previously. In geometry the symbol *J — 1 now conveys
by itself a clear and intelligible meaning, and one which
in no way conflicts with any algebraic formula of which
it is a constituent.
112. Induction. — The reasoning by which we infer, or
rather suspect, the existence of a general law by observa-
tion of particular cases or instances is called Induction.
Let us imagine a little boy, who has but little experience
of ordinary natural phenomena, to be sitting close to a
clear lake, picking up pebbles one after another, throwing
them into the lake, and watching them sink. He might
reason inductively as follows: "This is a stone" (a); "I
throw it into the water" (/3) ; "It sinks" (7). These
three propositions he repeats, or rather tacitly and as it
were mechanically thinks, over and over again, until finally
he discovers (as he imagines) the universal law a/3 : y, that
a/3 implies y, that all stones thrown into ivatcr sink. He
continues the process, and presently, to his astonishment,
discovers that the inductive law a/3 : y is not universally
true. An exception has occurred. One of the pebbles
which he throws in happens to be a pumice-stone and
does not sink. Should the lake happen to be in the
crater of an extinct volcano, the pebbles might be all
pumice-stones, and the little boy might then have
arrived inductively at the general law, not that all stones
sink, but that all stones float. So it is with every so-
called " law of nature." The whole collective experience
of mankind, even if it embraced millions of ages and
extended all round in space beyond the farthest stars that
can ever be discovered by the most powerful telescope,
must necessarily occupy but an infinitesimal portion of
infinite time, and must ever be restricted to a mere
infinitesimal portion of infinite space. Laws founded upon
data thus confined, as it were, within the limits of an
§ 1 1 2] " LAWS OF NATURE " 101
infinitesimal can never be regarded (like most formulae in
logic and in mathematics) as absolutely certain ; they
should not therefore be extended to the infinite universe
of time and space beyond — a universe which must
necessarily remain for ever beyond our ken. This is a
truth which philosophers too often forget (see § 80).
Many theorems in mathematics, like most of the laws
of nature, were discovered inductively before their validity
could be rigorously deduced from unquestionable premises.
In some theorems thus discovered further researches have
shown that their validity is restricted within narrower
limits than was at first supposed. Taylor's Theorem
in the Differential Calculus is a well-known example.
Mathematicians used to speak of the " failure cases " of
Taylor's Theorem, until Mr. Homersham Cox at last
investigated and accurately determined the exact con-
ditions of its validity. The following example of a
theorem discovered inductively by successive experiments
may not be very important ; but as it occurred in the
course of my own researches rather more than thirty
years ago, I venture to give it by way of illustration.
Let C be the centre of a square. From C draw in a
random direction a straight line CP, meeting a side of
the square at P. What is the average area of the circle
whose variable radius is CP ?
The question is very easy for any one with an
elementary knowledge of the integral calculus and its
applications, and I found at once that the average area
required is equal to that of the given square. I next
took a rectangle instead of a square, and found that the
average area required (i.e. that of the random circle) was
equal to that of the rectangle. This led me to suspect
that the same law would be found to hold good in regard
to all symmetrical areas, and I tried the ellipse. The
result was what I had expected : taking C as the centre
of the ellipse, and CP in a random direction meeting the
curve at P, I found that the average area of the variable
102 SYMBOLIC LOGIC [§112
circle whose radius is CP must be equal to that of the
ellipse. Further trials with other symmetrical figures
confirmed my opinion as to the universality of the law.
Next came the questions : Need the given figure be
symmetrical ? and might not the law hold good for
any point C in any area, regular or irregular ? Further
trials again confirmed my suspicions, and led me to the
discovery of the general theorem, that if there be any
given areas in the same plane, and we take any point C
anywhere in the plane (whether in one of the given areas
or not), and draw any random radius CP meeting the
boundary of any given area at a variable point P, the
average area of the circle whose radius is CP is always
equal to the sum of the given areas, provided we con-
sider the variable circle as positive when P is a point of
exit from any area, negative when P is a point of
entrance, and zero when P is non-existent, because the
random radius meets none of the given boundaries.
Next came the question : Might not the same general
theorem be extended to any number of given volumes
instead of areas, with an average sphere instead of circle ?
Experiment again led to an affirmative answer — that is
to say, to the discovery of the following theorem which (as
No. 3486) I proposed in the Educational Times as follows :
Some shapeless solids lie about —
No matter where they be ;
Within such solid, or without,
Let's take a centre C.
From centre C, in countless hosts,
Let random radii run,
And meet a surface each at P,
Or, may be, meet with none.
Those shapeless solids, far or near,
Their total prove to be
The average volume of the sphere
Whose radius is CP.
§§112, 113] FINITE, INFINITE, ETC. 103
The sphere, beware, is positive
When out at P they fly ;
But, changing sign, 'tis negative
When entrance there you spy.
One caution more, and I have done :
The sphere is naught when P there's none.
In proposing the question in verse instead of in plain
prose, I merely imitated the example of more dis-
tinguished contributors. Mathematicians, like other
folk, have their moments of exuberance, when they
burst forth into song just to relieve their feelings. The
theorem thus discovered inductively was proved de-
ductively by Mr. G. S. Carr. A fuller and therefore
clearer proof was afterwards given by Mr. D. Biddle,
who succeeded Mr. Miller as mathematical editor of
the Educational Times.
113. Infinite and Infinitesimal. Much confusion of
ideas is caused by the fact that each of those words
is used in different senses, especially by mathematicians.
Hence arise most of the strange and inadmissible para-
doxes of the various non- Euclidean geometries. To
avoid all ambiguities, I will define the words as follows.
The symbol a denotes any positive quantity or ratio too
large to he expressible in any recognised notation, and any
such ratio is called a positive infinity. As we may, in the
course of an investigation, have to speak of several such
ratios, the symbol a denotes a class of ratios called infinities,
the respective individuals of which may be designated
by a a 2 , a g , &c. An immensely large number is not
necessarily infinite. For example, let M denote a million.
The symbol M M , which denotes the millionth power of a
million, is a number so inconceivably large that the ratio
which a million miles has to the millionth part of an
inch would be negligible in comparison ; yet this ratio
M M is too small to be reckoned among the infinities
a , a a y &c, of the class a, because, though inconceivably
104 SYMBOLIC LOGIC [§113
large, its exact value is still expressible in our decimal nota-
tion ; for we have only to substitute 10° or 1,000,000
for M, and we get the exact expression at once. The
symbol /3, or its synonym — a, denotes any negative in-
finity ; so that fi v j3 2 , /3 3 , &c, denote different negative
ratios, each of which is numerically too large to be
expressible in any recognised notation. Mathematicians
often use the symbols oo and — co pretty much in the
sense here given to a and /3 ; but unfortunately they
also employ oo and — oo indifferently to denote expres-
1 3
sions such as -, -, &c. which are not ratios at all, but mire
non-existences of the class (see § 6). Mathematicians
consider oo and — oo equivalent when they are employed
in this sense; but it is clear that a and — a are not
equivalent. They speak of all parallel straight lines
meeting at a point at infinity ; but this is only an
abbreviated way of saying that all straight lines which
meet at any infinite distance a v or a 2 , or a,, &c, or fi v
or /8 or /3 3 , &c, can never be distinguished by any
possible instrument from parallel straight lines ; and
may, therefore, for all practical purposes, be considered
parallel.
The symbol h, called a positive infinitesimal, denotes
any positive quantity or ratio too small numerically to be
expressible in any recognised notation; and the symbol
7c, called a negative infinitesimal, denotes any negative
quantity or ratio too small numerically to be expressible
in any recognised notation. Let c temporarily denote
any positive finite number or ratio — that is to say,
a ratio neither too large nor too small to be expres-
sible in our ordinary notation; and let symbols of the
forms xy, x + y, x — y, &c„ have their customary mathe-
matical meanings. From these conventions we get various
self-evident formula?, such as
§ 113] FINITE, INFINITE, ETC. 105
(1) (cay, (c(3f; (2) (ch)\ (ckf ; (3) (« - c)\ ;
(4) (,±/0 c ; (5) ((3 + cf; (6) (f)", (|) fl ;
(7) Q\ (£)*; (8) («Y, (/S 2 )"; (9) (aflP;
(10) of : afar* ; ( 1 1 ) « a + s^ : ar° ; (12) (M)*.
The first formula asserts that the product of a positive
finite and a positive infinite is a positive infinite ; the tenth
formula asserts that if any ratio x is a positive finite, it
is neither a positive nor a negative infinite. The third
formula asserts that the difference between a positive
infinite and a positive finite is a positive infinite.
Note 1.— A fuller discussion of the finite, the infinite, and the infini-
tesimal will be found in my eighth article on " Symbolic Reasoning" in
Mind. The article will probably appear next April.
Note 2.— The four " Modals " of the traditional logic are the four terms
in the product of the two certainties A T + A' and A f + A' + A". This pro-
duct is A^ + A^ + A^A^ + A'A"; it asserts that every statement A is either
necessarily true (A € ), or necessarily false (A''), or true in the case considered
but not always (A T A"), or false in the case considered but not always (A'A").
See § 99.
CALCULUS OF LIMITS
CHAPTER XIV
114. We will begin by applying this calculus to
simple problems in elementary algebra. Let A denote
any number, ratio, or fraction. The symbol A x asserts
that A belongs to the class x, the symbol x denoting
some such word as positive, or negative, or zero* or
imaginary, &c. The symbols A*B», A^ + B 2 ', A* : B y , A~ x ,
&c, are to be understood in the same sense as in §§ 4-
10. For example, let Y= positive, let N = negative, and
let = zero* ; while all numbers or ratios not included
in one or other of these three classes are excluded from
our Universe of Discourse — that is to say, left entirely
out of consideration. Thus we get (6 — 4) p , (4 — 6) N ,
(3 - 3)°, (f), (3 x 0)°, (3PJi* (P^/, (W, (N^f ,
,3,
(P 1 + P 2 ), p (N 1 + N 2 ) N , and many other self-evident for-
mulas, such as
(1) (AB) P = A P B P + A N B N .
(2) (AB) N = A N B P + A P B N .
(3)(AB)° = A° + B°.
(4) {Ax - B) p = Ux - B )Y = k{x - ?Y + A*(x - B
I V A/J \ A) \ A
* In this chapter and after, the symbol 0, representing zero, denotes
not simple general non-existence, as in § G, but that particular non-
existence through which a variable passes when it changes from a
positive infinitesimal to a negative infinitesimal, or vice verm. (See § 113.)
106
§§114, 115] CALCULUS OF LIMITS 107
(5)(A ,-B,={4-B)^4-By + 4_By.
(7) (ax = ah) = (ax - ab)° = { a(x -b)}° = a" + (x - b)°.
115. The words greater and less have a wider meaning
in algebra than in ordinary speech. In algebra, when
we have (.« — a) p , we say that " x is greater than a,"
whether a is positive or negative, and whether x is
positive or negative. Also, without any regard to the
sign of x or a, when we have (x — ctf, we say that " x
is less than a!' Thus, in algebra, whether x be positive
or negative, and whether a be positive or negative, we
have
(x — of = (x > a), and (x — «) N = (x < a).
From this it follows, by changing the sign of a, that
(x + af = (x > - a), and (x + af = (x < - a) ;
the symbols > and < being used in their customary
algebraic sense.
For example, let a - 3. We get
(,r-sy = (x>3), and (x - 3f = (x < 3).
In other words, to assert that x — 3 is positive is
equivalent to asserting that x is greater than 3 ; while to
assert that x — 3 is negative is equivalent to asserting
that x is less than 3.
Next, let a = - 3. We get
( x - a y = (x + 3) p = (x > - 3 )
(x - af = (x + 3 ) N = (x < - 3 ).
Let x = 6, we get
(x > - 3) = (x + 3) p = (6 + 3 ) p = e (a certainty).
Let x= 0, we get
(x > - 3 ) = {x + 3 ) p = (0 + 3 ) p = e (a certainty).
108 SYMBOLIC LOGIC [§§ 115-117
Let x= — 1, we get
(x > - 3) = (x + 3) p = ( - 1 + 3) p = e (a certainty).
Let a? = — 4, we get
(x > - 3) = (x + 3) p = ( - 4 + 3 )'' = >/ (an impossibility).
It is evident that (,/; > — 3) is a certainty (e) for all
positive values of x, and for all negative values of x
between and — 3 ; but that x> — 3 is an impossibility
(>?) for all negative values of x not comprised between
and —3. With (x< —3) the case is reversed. The
statement (x< — 3) is an impossibility (>?) for all positive
values of x and for all negative values between and
— 3 ; while (x < — 3 ) is a certainty (e) for all negative
values of x not comprised between and — 3. Suppose,
for example, that x= — 8 ; we get
(x< - 3) = (x + 3) N = ( - 8 + 3) N = e (a certainty).
Next, suppose x= — 1 ; we get
(x< - 3) = ( - 1 + 3) N = >? (an impossibility).
116. From the conventions explained in § 115, we get
the formulas
(A>B) = (-A)<(-B), and (A( -B);
for{(-A)<(-B)} = {(-A)-(-B)} N = (-A + Bf
= (A-B) P = (A>B),
and{(-A)>(-B)} = {(-A)-(-B)} p = (-A + B) p
= (A-B) N = (A a), we say that a is an inferior limit
oix\ and when we have (x — cif, or its synonym (x x +
2 3
Let A denote this given statement of inequality. We
get
\ 2 3
= i6 2« — — — - _ )\ = (tx—3y=(x —
3 .
Hence, — is an inferior limit of x. In other words, the
7
given statement A is impossible for any positive value
3
of x lower than -, and also impossible for all negative
values of x.
119. Given the statements A and B, in which
A denotes Sx — — — < — , and B denotes — 3x < -
2 4 3 4'
Find the limits of x. We have
A = Ux-°^- 1 -j = (12x-l() + 2x-lf
=(^-n>»4-liy=(* . n , differ also in
meaning. The symbol (x m )— . n + *V . s) = 0(#)(#m< . . +
SYMBOLIC LOGIC [§§ 154, 155
x x =l
"l =1
z=A
•' 2 =1-2/
y + z — l
y 8 =l -a
! e = A:
= aj i'.o^i'.o 2! i'.
D
154. The symbol IntA(x, y, z) denotes the integral
Idxldyjdz, subject to the restrictions of the statement A, the
order of variation being x, y, z. The symbol hit A, or
sometimes simply A, may be used as an abbreviation for
Int A(x, y, z) when the context leaves no doubt as to the
meaning of the abbreviation.
155. Each of the
Table op Limits.
variables x, y, z is
taken at random be-
tween 1 and ; what
is the chance that the
. . z( 1 — x — y)
traction —
1-y-yz
will also be between
1 and ?
Let the symbol Q,
as a proposition, assert that the value of the fraction in
question will lie between 1 and ; and let A denote our
data .1',,?/,'^%. We have to find -, Avhich here =-
1 • (W 1 1 -0 A
(see § 145). Also, let N denote the numerator z(l — x — y),
and D the denominator 1 — y — yz of the fraction in ques-
tion ; while, this time, to avoid ambiguity, the letter n
will denote negative, and p positive (small italics instead of,
as before, capitals). We get
Q = N^D p (N - J)) n + N n D'\N - Bf.
Taking the order of variation x, y, z, as in the table, we
get, since z is given positive,
W={l-x-yY = {x-{l-y)Y=Xt
N" = ( 1 - x - yf ={.v-(l-y)Y = ,/- 2
E> p = (l -y-yzf= \y{\ +z)-l \-» = y 2 ,
D ,l = (l-?/-F) n =/(l+^)-l} P = ?/ 2
(N-T>r = (z-z,v + y-iy = (z,r- // -:+iy>
y + z- 1
= ■':,
(N - Vy = (z - zx + y- l) p = (z,c -y-z+l) n = x 3
§ 155] CALCULUS OF LIMITS 135
Substituting these results in our expression for Q, we
shall have
Multiplying by the given certainty x v -0 (see table), we get
X V. oH == lV i\ 1'. 3. 0^2' + -'V. r. 2.02/-2-
Applying Formulae (1) and (2) of § 135, we get (see
§ 137)
#3. = X l X Z - '<0 )" + *oK - ^ = ^3 + •%
t% _ r = x s (3C 3 - xj* + ar^ - x 3 ) n = X^e + x v n = x s ,
X 2. = ff«te f - ^ + • ?, o('' - V = X 2* + ^ = «*
Substituting these results in our expression for x v Q,,
we get
#r. oQ = %(%2/3 + A W3')y2' + •'3' . 2^/2
== X 2' . 31/2' . 3 "r ^2' . 0^3' . 2' "•" #3 '. 2^2'
We now apply Formula (3) of § 135 to the statements
"*2\ 3' ^2'.o' ''3'. 2' **nUS
'2' . 3 = ' V -l' . 3(^2 X i) = < r -2' . $%'
*2' .0 == ^2' . Q\ X 2 ^0) = ''V . e
"^3' . 2 = ■% . 2V^3 — ,?, 2 ) = X S . iVl-
This shows that the application of § 135, Form 3, intro-
duces no new statement in y ; so that we have finished
with the limits of x, and must now apply the formulas of
§135 to find the limits of y. Multiplying the expres-
sion found for tr ro Q by the datum y v Q , we get
#i'.o 7 /i':(x + y = a + b); (4) S°(A, B) = (AB) f '»;
(5) (AB)" = (A + B) a+& ;
132 SYMBOLIC LOGIC [§§150,151
< 6 >(s4)=(s=f)=*( A - B >;
„ /A B\ /A \
(7) [B = A) : \B = ! + {a = b):(AB)V + (a = h) -
It is easy to prove all these formulae, of which the last
may be proved as follows :
A_B\ /A_Z> A\ /K_b A\° (A/ 6\)°
B~Ay' ; \B~a'B/ : \B a'B/ : \ B\ X ~ a/ J
\ A V /A \
: jjj(a-&)| :( B = 0J + («-^)°:(ABr+(a = &).
The following chapter requires some knowledge of the
integral calculus.
CHAPTER XVIII
151. In applying the Calculus of Limits to multiple
integrals, it will be convenient to use the following
notation, which I employed for the first time rather
more than twenty years ago in a paper on the " Limits of
Multiple Integrals " in the Proc. of the Math. Society.
The symbols ^>{x)x m!n and x m - n (p(x), which differ in
the relative positions of