DA 28.4 E53 v.l Ex Libris C. K. OGDEN THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES CABINET CYCLOPAEDIA. LONDON : Printed by A. & R. Spottiswoode, New-Strcet-Square. KfTD joms TAYT.n> CABINET CYCLOPAEDIA. CONDUCTED BY THE REV. DIONYSIUS LARDNER, LL.D. F.R.S. L.&E. M.R.I.A. F.R.A.S. F.L.S. F.Z.S. Hon.F.C.P.8. &c. &c. ASSISTED BY EMINENT LITERARY AND SCIENTIFIC MEN. Btogrrapfip* EMINENT BRITISH STATESMEN. VOL. I. LONDON: PRINTED FOR LONGMAN, REES, ORME, BROWN, AND GREEN, PATERNOSTEK-UOW ; AND JOHN TAYLOR, UPPER COWER STREET. 1831. 53 v.l ADVERTISEMENT. THE present volume commences a Biographical series, which will include the lives of the most considerable persons who have appeared in the political history of these countries, from the reign of Henry the Eighth inclusive to the present time. The chronological order will be generally observed, and the Memoirs will vary in length, according to the varying interest and importance of the sub- jects, and the extent of the materials which may be found accessible. The literary contributors being persons who cannot be dictated to, nor required to modify the expression of their opinions, so as to adapt them to the views of others, the Editor will not hold him- self responsible for the various political and literary opinions which may be found in this series. Still less will the author of any one life be answerable for the doctrines or opinions advanced by the author of another. Under such circumstances, the reader will not be surprised if contemporary lives occasionally present conflicting opinions. The Editor, however, feels 1927687 VI ADVERTISEMENT. confident that these different views will be such only as men of equally liberal principles may honestly and consistently entertain. As the Life of sir Thomas More contains observ- ations which have personal reference to its author, it may be right to state here that it is the pro- duction of sir James Mackintosh. CONTENTS. Page SIR THOMAS MORE - 1 CARDINAL WOLSEY 111 ARCHBISHOP CRANMER 184 WILLIAM CECIL, LORD BURLEIGH 241 LIVES EMINENT BRITISH STATESMEN. SIR THOMAS MORE. 14801535. ARISTOTLE and Bacon, the greatest philosophers of the ancient and modern world, agree in representing poetry as being of a more excellent nature than history. Agree- ably to the predominance of mere understanding in Aristotle's mind, he alleges as his cause of preference that poetry regards general truth, or conformity to uni- versal nature ; while history is conversant only with a confined and accidental truth, dependent on time, place, and circumstance. The ground assigned by Bacon is such as naturally issued from that fusion of imagination with reason, which constitutes his philosophical genius. Poetry is ranked more highly by him, because the poet presents us with a pure excellence and an unmingled grandeur, not to be found in the coarse realities of life or of history; but which the mind of man, although not destined to reach, is framed to contemplate with delight. The general difference between biography and history is obvious. There have been many men in every age whose lives are full of interest and instruction, but who, having never taken a part in public affairs, are altogether excluded from the province of the historian. There VOL. i. . B g BRITISH STATESMEN. have been also, probably, equal numbers who have in- fluenced the fortune of nations in peace or in war, of the peculiarities of whose character we have no information ; and who, for the purposes of the biographer, may be said to have no private life. These are extreme cases. But there are other men, whose manners and acts are equally well known, whose individual lives are deeply interesting, whose character- istic qualities are peculiarly striking, who have taken an important share in events connected with the most ex- traordinary revolutions of human affairs, and whose biography becomes more difficult from that combination and intermixture of private with public occurrences, which render it instructive and interesting. The va- riety and splendour of the lives of such men render it often difficult to distinguish the portion of them which ought to be admitted into history, from that which should be reserved for biography. Generally speaking, these two parts are so distinct and unlike, that they can- not be confounded without much injury to both; either when the biographer hides the portrait of the in- dividual by a crowded and confined picture of events, or when the historian allows unconnected narratives of the lives of men to break the thread of history. The historian contemplates only the surface of human na- ture, adorned and disguised when the actors perform brilliant parts before a great audience, in the midst of so many dazzling circumstances, that it is hard to estimate their intrinsic worth ; and impossible, in a his- torical relation, to exhibit the secret springs of their conduct. The biographer endeavours to follow the hero and the statesman, from the field, the council, or the senate, to his private dwelling, where, in the midst of do- mestic ease, or of social pleasure, he throws aside the robe and the mask, becomes again a man instead of an actor, and, in spite of himself, often betrays those frailties and singularities which are visible in the countenance and voice, the gesture and manner, of every man when he is not acting a part. It is particularly difficult to observe SIR THOMAS MORE. 3 the distinction in the case of sir Thomas More, because he was so perfectly natural a man that he carried his amiable peculiarities into the gravest deliberations of state and the most solemn acts of law. Perhaps nothing more can be universally laid down, than that the bio- grapher never ought to introduce public events, except as far as they are absolutely necessary to the illustration of character, and that the historian should rarely digress into biographical particulars, except as far as they con- tribute to the clearness of his narrative of political occur- rences. SIR THOMAS MORE was born in Milk Street, in the city of London, in the year 1480, three years before the death of Edward IV. His family was respectable, no mean advantage at that time. His father, sir John More, who was born about 1440, was entitled by his descent to use an armorial bearing, a privilege guarded strictly and jealously as the badge of those who then began to be called gentry, who, though separated from the lords of parliament by political rights, yet formed with them in the order of society one body, cor- responding to those called noble in the other countries of Europe. Though the political power of the barons was on the wane, the social position of the united body of nobility and gentry retained its dignity.* Sir John More was one of the justices of the court of King's Bench to the end of his long life ; and, according to his son's account, well performed the peaceable duties of civil life, being gentle in his deportment, blameless, meek and merciful, an equi table judge, and an upright man.-j- * " In sir T. More's epitaph, he describes himself as ' born of no noble family, but of an honest stock,' (or in the words of the original, familia non celebri, sed honesta natus,) a true translation, as we here take nobility and noble; for none under a baron, except he be of the privy council, doth chal- lenge it; and in this sense he meant it; but as the Latin word nobilis is taken in other countries for gentrie, it was otherwise. Sir John More bare arms from his birth ; and though we cannot certainly tell who were his an- cestors, they must needs be gentlemen." Life of T. More, by T. More, his great grandson, pp. 3, 4. t " Homo civilis, Innocens, mitis, integer." Sir Thomas More's Epi. tajik. B 2 4 BRITISH STATESMEN. Sir Thomas More received the first rudiments of his education at St. Anthony's school, in Threadneedle Street, under Nicholas Hart ; for the daybreak of letters was now so bright, that the reputation of schools was care- fully noted, and schoolmasters began to be held in some part of the estimation which they merit. Here, how- ever, his studies were confined to Latin ; the cultivation of Greek, which contains the sources and models of Roman literature, being yet far from having sunk to the level of the best among the schools. It was the custom of that age that young gentlemen should pass part of their boyhood in the house and service of their superiors, where they might profit by listening to the conversation of men of experience, and gradually acquire the manners of the world. It was not deemed derogatory from youths of rank ; it was rather thought a beneficial expedient for inuring them to stern disci- pline and implicit obedience, that they should be trained, during this noviciate, in humble and even menial offices. A young gentleman thought himself no more lowered by serving as a page in the family of a great peer or pre- late, than a Courtenay or a Howard considered it as a degradation to be the huntsman or the cupbearer of a Tudor. More was fortunate in the character of his master. When his school studies were thought to be finished, about his fifteenth year, he was placed in the house of cardinal Morton, archbishop of Canterbury. This pre- late, who was born in 1410, was originally an eminent civilian, canonist, and a practiser of note in the ecclesi- astical courts. He was a Lancastrian, and the fidelity with which he adhered to Henry VI., till that unfortu- nate prince's death, recommended him to the confi- dence and patronage of Edward IV. He negotiated the marriage with the princess Elizabeth, which reconciled (with whatever confusion of titles) the pretensions of York and Lancaster, and raised Henry Tudor to the throne. By these services, and by his long experience in affairs, he continued to be prime minister till his SIR THOMAS MORE. 5 death, which happened in 1500, at the advanced age of ninety.* Even at the time of More's entry into his household, the old cardinal, though then fourscore and five years, was pleased with the extraordinary promise of the sharp and lively boy ; as aged persons sometimes, as it were, catch a glimpse of the pleasure of youth, by entering for a moment into its feelings. More broke into the rude dramas performed at the cardinal's Christ- mas festivities, to which he was too young to be in- vited, and often invented at the moment speeches for himself, " which made the lookers-on more sport than all the players beside." The cardinal, much delight- ing in his wit and towardness, would often say of him unto the nobles that divers times dined with him, " This child here waiting at the table, whosoever shall live to see it, will prove a marvellous man." t More, in his historical work, commemorates this early friend, not without a sidelong glance at the acts of a courtier. " He was a man of great natural wit, very well learned, honourable in behaviour, lacking in no wise to win favour." J In " Utopia" he praises the cardinal more lavishly, and with no restraint from the severe justice of history. In Morton's house he was probably first known to Colet, dean of St. Paul's, the founder of St. Paul's school, and one of the most eminent restorers of ancient literature in England; who was wont to say, that "there was but one wit in England, and that was young Thomas More." More went to Oxford in 1497, where he appears to have had apartments in St. Mary's hall, but to have carried on his studies at Canterbury college ||, where Wolsey afterwards reared the magnificent edifice of Christchurch. At that university he founded a sort of civil war, waged between the partisans of Greek litera- ture, who were then innovators in education, suspected * Dod's Church History, i. 141. The Roman Catholics, now restored to their just rank in society, have no longer an excuse for not continuing this useful work. Godwin's Catalogue of Bishops, 161. 277. edit. 1615. t Singer's Roper, 4. t More, Hist. Kich. III. More's Life of More, p. 25. || Wood's Ath. Oxon. Heame's Roper. 6 BRITISH STATESMEN. of heresy, if not of infidelity, on the one hand; and on the other side the larger body, comprehending the aged, the powerful, and the celebrated, who were content to be no wiser than their forefathers. The younger followers of the latter faction affected the ridiculous denomination of Trojans, and assumed the names of Priam, Hector, Paris, and JEneas, to denote their hostility to the Greeks. The puerile pedantry of these coxcombs had the good effect of awakening the zeal of More for his Grecian masters, and of inducing him to withstand the barbarism which would exclude the noblest productions of the human mind from the education of English youth. He expostulated with the university in a letter addressed to the whole body, reproaching them with the better ex- ample of Cambridge, where the gates were thrown open to the higher classics of Greece, as freely as to their Roman imitators.* The established clergy even then, though Luther had not yet alarmed them, strangers as they were to the new learning, affected to contemn that of which they were ignorant, and could not endure the prospect of a rising generation more learned than themselves. Their whole education was Latin, and their instruction was limited to Roman and canon law, to the- ology, and school philosophy. They dreaded the down- fall of the authority of the vulgate from the study of Greek and Hebrew. But the course of things was irre- sistible. The scholastic system was now on the verge of general disregard, and the perusal of the greatest Roman writers turned all eyes towards the Grecian masters. What man of high capacity, and of ambition becoming his faculties, could read Cicero without a desire to comprehend Demosthenes and Plato ? AVTiat youth desirous of excellence but would rise from the study of the Georgics and the Jineid, with a wish to be ac- quainted with Hesiod and Apollonius, with Pindar, and above all with Homer ? These studies were then pur- sued, not with the dull languor and cold formality with * See this first Letter in the Appendix to the second volume of Jortin's Life of Erasmus. SIR THOMAS MORE. 7 which the indolent, incapable, incurious majority of boys obey the prescribed rules of an old establishment, but with the enthusiastic admiration with which the superior few feel an earnest of their own higher powers, in the delight which arises in their minds at the contem- plation of new beauty, and of excellence unimagined before. More found several of the restorers of Grecian litera- ture at Oxford, who had been the scholars of the exiled Greeks in Italy : Grocyn, the first professor of Greek in the university ; Linacre, the accomplished founder of the college of physicians; and William Latimer, of whom we know little more than what we collect from the general testimony borne by his most eminent contemporaries to his learning and virtue. Grocyn, the first of the English restorers, was a late learner, being in the forty-eighth year of his age when he went, in 1488, to Italy, where the fountains of ancient learning were once more opened. After having studied under Politian, and learnt Greek from Chalcondylas, one of the lettered emigrants who educated the teachers of the western nations, he returned to Oxford, where he taught that language to More, to Linacre, and to Erasmus. Linacre followed the example of Grocyn in visiting Italy, and profiting by the instruc- tions of Chalcondylas. Colet spent four years in the same country, and in the like studies. William Latimer repaired at a mature age to Padua, in quest of that knowledge which was not to be acquired at home. He was afterwards chosen to be tutor to Reginald Pole, the king's cousin; and Erasmus, by attributing to him " maidenly modesty," leaves in one word an agreeable impression of the character of a man chosen for his scholarship to be Linacre's colleague in a projected trans- lation of Aristotle, and solicited by the latter for aid in his edition of the New Testament.* More, at that university, became known to a man far more extraordinary than any of these scholars. Erasmus * For Latimer, Dod. i. 219. For Grocyn, Ib. 227. Colet and Linacre, all biographical compilations. B 4 8 BRITISH STATESMEN. was invited to England by lord Mountjoy, who had been his pupil at Paris, and continued to be his friend during life. He resided at Oxford during a great part of 1497 ', and having returned to Paris in 1 498, spent the former por- tion of the same year at the university of Oxford, where he again had an opportunity of pouring his zeal for Greek , study into the mind of More. Their friendship, though formed at an age of considerable disparity, Erasmus being then thirty and More only seventeen, lasted throughout the whole of their lives. Erasmus had ac- quired only the rudiments of Greek at the age most suited to the acquisition of languages, and was now completing his knowledge on that subject at a period of mature man- hood, which he jestingly compares with the age at which the elder Cato commenced his Grecian studies.* Though Erasmus himself seems to have been much excited to- wards Greek learning by the example of the English scholars, yet the cultivation of classical literature was then so small a part of the employment or amusement of life, that William Latimer, one of the most eminent of these scholars, to whom Erasmus applied for aid in his edition of the Greek Testament, declared that he had not read a page of Greek or Latin for nine years ( t, that he had almost forgotten his ancient literature, and that Greek books were scarcely procurable in England. Sir John More, inflexibly adhering to the old education, and dreading that the allurements of literature might seduce his son from law, discouraged the pursuit of Greek, and at the same time reduced the allowance of Thomas to the level of the most frugal life ; a parsimony for which the son was afterwards, though not then, thank- ful, as having taught him good husbandry, and preserved him from dissipation. * " Delibavimus et olim has literas sed summis duntaxat labris, at nuper paulo altius ingressi, videmus id quod sa?pe numero apud gravissimos auctores legimus. Latinam eruditionem extra Grcecismum mancam esse et dimidiatam. Apud nos enim rivuli vix quidam sunt, et lacunulae. lutu- lentas, apud illos fontes purissimi et flumina aurum volventia." Erasm. Epist. 7. r >. Op. iii. p. 6.3. Lug. Bat. 1703. t Guliel. Latimer Epist. Erasmo. Erasm. Op. iii. p. 293. SIR THOMAS MORE. 9 At the university, or soon after leaving it, young More composed the greater part of his English verses; which are not such as, from their intrinsic merit, in a more advanced state of our language and literature, would be deserving of particular attention. But as the poems of a contemporary of Skelton, they may merit more consider- ation. Our language was still neglected, or confined chiefly to the vulgar uses of life. Its force, its compass, and its capacity of harmony, were untried : for though Chaucer had shone brightly for a season, the century which followed was dark and wintry. No master genius had impregnated the nation with poetical sensibility. In these inauspicious circumstances, the composition of poems, especially if they manifest a sense of harmony, and some adaptation of the sound to the subject, indi- cates a delight in poetry, and a proneness to that beau- tiful art, which in such an age is a more than ordi- nary token of a capacity for it. The experience of all ages, however it may be accounted for, shows that the mind, when melted into tenderness, or exalted by the contemplation of grandeur, vents its feelings in language suited to a state of excitement, and delights in distin- guishing its diction from common speech by some species of measure and modulation, which combines the grati- fication of the ear with that of the fancy and the heart. The secret connection between a poetical ear and a poet- ical soul is touched by the most sublime of poets, who consoled himself in his blindness by the remembrance of those who, under the like calamity, Feed on thoughts that voluntary move Harmonious numbers. We may be excused for throwing a glance over the compositions of a Writer, who is represented a century after his death, by Ben Jonson, as one of the models of English literature. More's poem on the death of Eliza- beth, the wife of Henry VII., and his merry jest how a serjeant would play the friar, may be considered as fair samples of his pensive and sportive vein. The superiority of the latter shows his natural disposition to pleasantry. 10 BRITISH STATESMEN There is a sort of dancing mirth in the metre, which seems to warrant the observation above hazarded, that in a rude period the structure of verse may be regarded as some presumption of a genius for poetry. In a re- fined age, indeed, all the circumstances are different. The frame of metrical composition is known to all the world. It may be taught by rule, and acquired me- chanically. The greatest facility of versification may exist without a spark of genius. Even then, however, the secrets of the art of versification are chiefly revealed to a chosen few by their poetical sensibility ; so that suffi- cient remains of the original tie still continue to attest the primitive union. It is remarkable, that the most poetical of his poems is written in Latin. It is a poem addressed to a lady, with whom he had been in love when he was sixteen years old, and she fourteen ; it turns chiefly on the pleasing reflexion that his affec- tionate remembrance restored to her the beauty, of which twenty-five years seemed to others to have robbed her.* When More had completed his time at Oxford, he applied himself to the law, which was to be the occu- pation of his life. He first studied at New Inn, and afterwards at Lincoln's Inn.t The societies of lawyers having purchased some inns, or noblemen's residences, in London, were hence called inns of court. It was not then a metaphor to call them an university : they had professors of law ; they conferred the characters of barrister and ser- jeant, analogous to the degrees of batchelor, master, and doctor, bestowed by universities ; and every man, before he became a barrister, was subjected to examination, and obliged to defend a thesis. More was appointed reader at Furnival's Inn, where he delivered lectures for three * " Gratulatur quod earn repererit incolumem quam olim ferme puer amaverat." Mori Poemata. It does not seem reconcileable with dates, that this lady could hare been the younger sister of Jane Colt. Vide infra. t Inn was successively applied, like the French word hotel, first to the town mansion of a great man, and afterwards to a house where all mankind were entertained for money. SIB THOMAS MORE. 11 years. The English law had then grown into a science, formed by a process of generalisation from usages and decisions, with less help from the Roman law than the jurisprudence of any other country, though not with that total independence of it which English lawyers in former times considered as a subject of boast: it was rather formed as the law of Rome itself had been formed, than adopted from that noble system. When More began to lecture on English law, it was by no means in a dis- orderly and neglected state. The ecclesiastical lawyers, whose arguments and determinations were its earliest materials, were well prepared, by the logic and philosophy of their masters the schoolmen, for those exact and even subtle distinctions which the precision of the rules of jurisprudence eminently required. In the reigns of the Lancastrian princes, Littleton had reduced the law to an elementary treatise, distinguished by a clear method and an elegant conciseness. Fortescue had at that time compared the governments of England and France with the eye of a philosophical observer. Brooke and Fitz- herbert had compiled digests of the law, which they called (it might be thought, from their size, ironically) Abridg- ments. The latter composed a treatise, still very curious, on writs ; that is, on those commands (formally from the king) which constitute essential parts of every legal proceeding. Other writings on jurisprudence occupied the printing presses of London in the earliest stage * of their existence. More delivered lectures at St. Lawrence's church in the Old Jewry, on the work of St. Augustine, " De Civitate Dei," that is, on the divine government of the moral world ; which must seem to readers who look at ancient times through modern habits, a very sin- gular occupation for a young lawyer. But the clergy were the chief depositaries of knowledge, and were the sole canonists and civilians, as they had once been the only lawyers, t Religion, morals, and law, were then * Doctor and Student by St. Germain. Diversity des Courtes, printed by Rastal in 1534, &c. &c. _t Nullut causidicus nisi clerical. 12 BRITISH STATESMEN. taught together without due distinction between them, to the injury and confusion of them all. To these lec- tures, we are told by the affectionate biographer, " there resorted doctor Grocyn, an excellent cunning man, and all the chief learned of the city of London." * More, in his lectures, however, did not so much discuss " the points of divinity as the precepts of moral philosophy and history, wherewith these books are replenished." t They, perhaps, however, embittered his polemical writ- ings, and somewhat soured that naturally sweet temper, which was so deeply felt by his companions, that Eras- mus scarcely ever concludes a letter to him without epithets more indicative of the most tender affection than of the calm feelings of friendship. The tenderness of his nature combined with the in- structions and habits of his education to predispose him to piety. As he lived in the neighbourhood of the great Carthusian monastery, called the Charterhouse, for some years, he manifested a predilection for monastic life, and is said to have practised some of those austerities and self-inflictions which prevail among the gloomier and more stern orders. A pure mind in that age often sought to extinguish some of the inferior impulses of human nature, instead of employing them for their ap- pointed purpose, that of animating the domestic af- fections, and sweetening the most important duties of life. He soon learnt, by self examination, his unfitness for the priesthood, and relinquished his project of taking orders, in words which should have warned his church against the imposition of unnatural self denial on vast multitudes and successive generations of men.|| The same affectionate disposition which had driven him towards the visions, and, strange as it may seem, to the austerities of the monks, now sought a more na- tural channel. " He resorted to the house of one maister * Roper, p. 5. Singer's edition. f More's Life of Sir T. More, p. 44. J SuavUsime More. Charissime More. Mellitissime More. Founded in thee Relations dear and all the charities, &c. || " Maluit maritus esse casing quam sacerdos impurus." frasm. Ep. ad Ulric. ab Hutton, 23 July, 1519. Opp. iii. p. 475. SIB THOMAS MORE. 13 Colt, a gentleman of Essex, who had often invited him thither ; having three daughters, whose honest convers- ation and virtuous education provoked him there espe- cially to set his affection. And albeit his mind most served him to the second daughter, for that he thought her the fairest and best favoured, yet when he considered that it would be both great grief, and some shame also, to the eldest, to see her younger sister preferred before her in marriage, he then of a certain pity framed his fancy toward her, and soon after married her, neverthe- more discontinuing his study of the law at Lincoln's Inn/'* His more remote descendant adds, that Mr. Colt " proffered unto him the choice of any of his daughters; and that More, out of a kind of compassion, settled his fancy on the eldest." t Erasmus gives a turn to More's marriage with Jane Colt, which is too ingenious to be probable: " He wedded a very young girl of respect- able family, but who had hitherto lived in the country with her parents and sisters ; and was so uneducated, that he could mould her to his own tastes and manners. He caused her to be instructed in letters; and she became a very skilful musician, which peculiarly pleased him.";}; The plain matter of fact seems to have been, that in an age when marriage chiefly depended upon a bargain between parents, on which sons were little consulted, and daughters not at all, More, emerging at twenty-one from the toil of acquiring Greek, and the voluntary self torture of Carthusian mystics, was delighted at his first entry among pleasing young women, of whom the least attract- ive might, in these circumstances, have touched him ; and that his slight preference for the second easily yielded to a good-natured reluctance to mortify the elder. Most young ladies in Essex, in the beginning of the sixteenth century, probably required some tuition to ' appear in London among scholars and courtiers, who were at that moment more mingled than it is now usual for them to be. It is impossible to ascertain the precise shade of * Roper, p. 6. finger's edition. f More, p. 30. J Epist. ad Ulric. ab Hutton, ut supra. 14 BRITISH STATESMEN. feeling which the biographers intended to denote by the words " pity" and " compassion," for the use of which they are charged with a want of gallantry or delicacy by modern writers ; although neither of these terms, when the context is at the same time read, seems unhappily employed to signify the natural refinement, which shrinks from humbling the harmless self-complacency of an in- nocent girl. The marriage proved so happy, that nothing was to be regretted in it but the shortness of the union, in conse- quence of the early death of Jane Colt, who left a son and three daughters ; of whom Margaret, the eldest, inhe- rited the features, the form, and the genius of her father, and requited his fond partiality by a daughterly love, which endured to the end. In no long time * after the death of Jane Colt, he married Alice Middleton, a widow, seven years older than himself, and neither handsome nor young ; rather for the care of his family, and the management of his house, than as a companion and a friend. He treated her, and indeed most females except his daughter Margaret, as better qualified to relish a jest, than to take a part in more serious conversation ; and in their presence gave an unbounded scope to his natural inclination towards pleasantry. He even indulged himself in a Latin jingle on her want of youth and beauty, "nee bella nee puella." t