GIFT OF C/asf THE LORDS OF DAWN THE LORDS OF DAWN GEORGE TURNER MARSH ONALD TEMPLE With ILLUSTRATIONS By CHIURA OBATA SAN FRANCISCO JOHN J. NEWBEGIN MCMXVI COPYRIGHT, 1916, BY JOHN J. NEWBEGIN PRINTED BY TAYLOR & TAYLOR, SAN FRANCISCO BEFORE THE CURTAIN HIS tale aims to picture the awakening Japan the Japan of the period that begins with the year 1854, an d en ^ s w ' lt ^ the year 1890. The scene of the Prologue is laid at Tedo in the year 18^4; that of Part I at Lake Eiwa and Tedo, 1854-1868, and that of Part II at Tokyo, Satsuma, Lake Eiwa, and Washing- ton, D. C., 1875-1890. The Mikado has always been recognized as the ruler by divin- ity, claiming descent from Ama-terasu,the Sun Goddess. In 1192 a dual system of government was formed by Tori-tomo, who, upon his overcoming the powerful Taira family, received the special court title of Shogun. This also created him military ruler, from [v] 3G0618 which time, under the direction of succeeding Shoguns, the Nation was governed continuously by various -powerful families till the year 1868; when the Imperial adherents overcoming the Shogun- ate, the Mikado re-assumed the sole active government of the country. As the Proscenium of the Theatre lights upland the Orchestra commences attuning its instruments, the mind of the Audience focuses expectantly upon the unfolding of 'the plot 3 and the sustain- ing of the various roles by the actors. The curtain is rising upon an entirely new Drama in the Theatre of Life. Heretofore its music has been interpreted by Occidental ears, in the booming of cannon and clash of steel. But there is an underlying motif , deeper^ great errand more truly hu- mane undistinguishable by those ignorant of Japanese melody and this motif carries in it no suggestion of the Eat tie Marches of other Nations of the Great World. As to the manner in which the actors of this Drama sustain their roles ^ the World must be the judge. In this book both historical events and characters repre- sent National conditions solely ; yet it would be but a sorry Play that contained in its unfolding nothing of the greatest of all hu- man passions and incentives Love. THE AUTHORS. [vi] CONTENTS PROLOGUE: PAGE 3 PART I I. THE GARDEN BY THE WATER PAGE 15 II. WHERE NAME OF SLAVE AND SULTAN IS FORGOT 22 III. THE LORD FORLORN 30 IV. DEEP WATERS AND A WIND 4O V. THE TREASURE AND THE MASTER 47 VI. EARTH AND GRAIN 54 vii. A HEART'S DESIRE 61 VIII. THE FILING OF THE KEY 68 ix. YOUTH'S MANUSCRIPT CLOSED 72 X. THE NIGHTINGALE CRIES TO THE ROSE 80 XI. THE NIGHT BEFORE DAWN 88 PART II I. ON WITH THE DRAMA IOI II. THE PLAYER AND THE BALL IO8 III. THE LION IN THE COURTS OF THE LIZARD 1 15 IV. A SORRY TRADE I2O V. ON THE ROLL OF FATE 128 VI. SAYONARA, O GARDEN OF MINE ! 134 VII. THE OLD FAMILIAR JUICE 140 [vii] VIII. POTTER AND POTS PAGE 146 ix. THE GARDEN'S HYACINTH 154 X. IN THE HOUSE OF THE POTTER l6o xi. THE PORTER'S SHOULDER-KNOT 167 XII. THE POTTER THUMPS HIS CLAY 173 XIII. THE DAUGHTER OF THE VINE l8l XIV. BY THE TAVERN DOOR 1 88 XV. THE PIECES OF THE GAME 199 XVI. THE BIRD OF TIME IS WINGING 2OQ XVII. AH ! THE PASSIVE LIP I KISS'D ! 214 XVIII. THREAD-BARE PENITENCE 2IQ XIX. IDOLS OF LOVE 224 XX. COMES MIGHTY M AH MUD WITH HIS SWORD 237 XXI. THE ANGEL BY THE RIVER BRINK 244 XXII. OVER THE FLAMING SHOULDERS OF THE FOAL 253 XXIII. BLOWN FLOWERS 257 XXIV. THE TAVERN LIGHT 264 XXV. NAKED, UPON THE AIR 28l XXVI. FALLING LEAVES 287 XXVII. ON THE KNEES OF THE GODS 2Q7 GLOSSARY 303 [viii] THE LORDS OF DAWN Wake! for the Sun who scattered into flight The Stars before him from the Field of Night, Drives Night along with them from Heav'n, and strikes The Sultan's Turret with a Shaft of Light. OMAR KHAYYAM. CHARACTERS ASANO YO-AKE, The Lord of Moto and Shima. TOKIYORI, his son. SUKI SHIMADZU, Lord Suzerain of Tsushima. KiKU-Ko (chrysanthemum), his daughter. NAKAHARA, a Seer. LORD SAITO, of Satsuma. His ILLUSTRIOUS HIGHNESS, PRINCE MATSUO GOTO, once Lord of the North. TARO, his nephew. Nui-Ko san ~ r Sisters. Tovo-Ko san ) SABURO-IKEDA, once of the Shogun's Baka-fu. REN-Ko (Lotus), The Breath of Mukojima, his Daughter. LORD SAKURAI, of Niijima. MIDZU-HARA, a Protege of Dawn. MATA, his Stepfather; Captain of the Yo-Ake samurai. YAMAKI, Proprietor of the yadoya, Ko-Matsu. TANAKA, Host of the two houses, The Jewel River. A Gateman of the O-mon of Shima. AYSIA, also a Lord of Dawn. Samurai; Servants ; Jinricksha men ; Villagers ; Hanashika; Oiiran; Geisha; Hokan. *** At the end of the volume will be found a Glossary of the Japanese words and phrases used throughout the book. PROLOGUE Dreaming, when Dawn's Left Hand was in the Sky, I heard a Voice within the Tavern cry, "Awake, my Little ones, and fill the Cup Before Life's Liquor in its Cup be dry." OMAR KHAYYAM. IT WAS the seventh day of the seventh month in the Occidental manner of reckoning time, the year one thousand eight hundred and fifty- four and the fear tears of the rain goddess were drying fast, for the storm god had departed, traveling rapidly on beyond the outer harbor of Yedo bay, where Perry's flotilla of "Foreign" men-o'-war tugged menacingly at their moorings. The typhoon which had raged for hours in and about the city of Yedo, the Estuary Gate, had spent itself, and passed on toward 4 THE LORDS OF DAWN where, faintly outlined by distance, Fuji-no-yama upshot its crest well into the veil of the evening. A crow cawed cautiously, and but for the low moaning wail of the weary sea, blissful stillness reigned over the city, from the Shiba woodlands to where the dark Sumida flows. Slow rose the moon a Japan moon dripping its water jewels through the Shiba foliage on the cairns of past and gone Shoguns of the Tokugawa house; until, finally, it shot through the sylvan bough fringe, penciling with the touch of a rare artist some near- by walls, reared to gird a noble castle. From these it glinted on the curved eaves of a low, rambling nagaya, or barracks, that seemed literally to grow into the very ramparts themselves, flood- ing the intervening space between them and the yashiki, or manor house, with liquid phosphorescence. In an upper room of this yashiki two men daimios, or nobles, evidently by dress, bearing and presence were peering down through an open window to where, in the courtyard, and well within ear-shot, a group of castle retainers were gathered about an old man who sat, or rather squatted, upon a mat, puffing at his pipe. "Tell us a legend, O Nakahara," requested a deep voice from among those who enclosed the old man in a rude sort of semi- circle; "a legend of samurai and sword." "A-a-a-a!" chorused the bystanders. Nakahara, the castle hanashika, or actor story-teller, scooped the embers in the brazier bowl of his hibatchi, and knocked the ashes from his pipe into the bamboo tube of his tobakobon. Then he bowed to the' north, to the east, and finally sat gazing steadily westwards, so that his audience might know it was of that quar- ter he would tell. "In the beginning," commenced Nakahara, quietly, "was the sword, and it was to the soul of the samurai as are the strings of a koto to the harper's fingers. For neither have in themselves any life, saving that which is drawn from the touch of a knight or minstrel. "A great town once reared its golden walls to guard a faraway land, and a winding, oft-hidden roadway led to this City of De- PROLOGUE 5 sire. Adown this glade had passed in their time many a prince, lord, soldier, beggar and son of toil, all intent upon reaching its gates. Yet, because the way was dark in parts, and fraught often with pitfalls, none had as yet come anigh to this Golden City. "Now among the varied wayfarers who chanced along this road was a masterless samurai, who, having lately lost service through the disgrace of his lord, had turned ronin 'wave-man' errant. And he, too, strove toward this City of Desire, hoping to place his sword at the service of, what he imagined, must be a most won- drous ruler. And so wrapt in his one purpose was this ronin samurai that he strode along heedless of all else until, at last, overcome with utter weariness, he sank upon the moss carpet that ran in strips along either side of this roadway. Reclining thus, he beheld other travelers struggling toward the same goal, some wandering across adjacent fields in search of shorter cuts, some lingering to sport with the little fish in the brooks and play with the flowers. But it was plain to him that none of these would ever attain thus to the golden City of Desire. And now the night was coming on apace, and still the gates of the city appeared as far from him as ever. Then spake the ronin samurai, and said : "'This road leads to No-Land. The City of Desire is but a myth. And so do I perceive, at last, that the words of men are foul and of no light. For this roadway is but a wallow wherein do all who listen to that talk of foolishness become caught. And now that the red sun has sunk behind yon forest, I see that it is indeed but the beginning and ending of Naught. I can go neither backwards, nor forwards, nor may I remain where I now am. Therefore, there is left me but to commit the seppuku, and go to my fathers.' "The ronin prepared to disembowel himself." The wily old story-teller, well aware that his audience was ex- cited to the highest pitch, broke off abruptly, making pretense that his hibatchi needed re-scooping. It was the culmination of his art. Overhead, in the room of the yashiki where the paper-paned shoji stood ajar, the slightly elder of the two noblemen smiled, and turned his head toward his companion listener. "A poor story," he observed, for he was the daimio, or lord of the great castle, and could not, of course, sound the praises of his O THE LORDS OF DAWN own servant, "yet, in a measure, very true to life. Like Nakahara's ronin, we each have in our material existences a very pregnant City of Desire, but how few of us ever realize its materialization. Humanly, the perfect City of Desire is rarely attainable; its path- way almost impregnable to mortal feet." "Nay," replied the second nobleman, earnestly, "believe me, Yo- Ake, you err there. There exists, I am convinced, a broad, well- blazoned road to this City of Desire. In the past we have failed to find it because we have sought it by the aid of the sword alone. Yet I am sure there is a better, straighter and clearer way that leads to it. It may be discovered by those who will seek it with an humble purpose, diligently, warily and observantly. Your hana- shika is looking up from his hibatchi. I think he will direct his ronin upon this road of which I speak." The last speaker, Lord Suki Shimadzu, Suzerain of the Island Dependency of Tsushima, had voiced convictions that were al- most occult in their presage. He was under immediate sentence of death from the Shogun, for having presumed to open his island port to "Foreign" traffic, while the question of the United States' demands, borne to Nippon by Commodore Perry, was yet under- going debate. It was this, indeed, that had brought him from Tsushima on so unexpected a visit to Shima castle, within the Shiba woodlands in Yedo, and the corresponding consultation with his present companion, its master, Lord Asano Yo-Ake. At last Nakahara's audience were beginning to evince a spirit of restiveness. A child on the outskirts of the crowd whimpered. Nakahara continued : "Then, as the ronin turned the point of his sword toward his ab- domen to disembowel himself, according to the honored rite of seppuku thinking, thus only, to attain to the City of Desire an old crow, perched in the branches overhead, cawed to him in this wise : "'O samurai, be no longer blinded by the legends of the blade, for that way lie but the centuries that are gone, and thou would'st travel to the City of Desire/ "'This road leads true, but thou hast become so enwrapt with the traditions of Bushido only, that other knowledge is hidden from thee.' PROLOGUE 7 "'Cast away that sword, which serves now but to clog thy for- ward stride, and, forgetting that thou art a samurai, observe, as do the tillers of the fields, what hath gone before thee, and how/ "'So, only, may'st thou find the road to this City of Desire/ " 'Often through tangle, quagmire, and wastes that are very foul and dangerous, does this road run. Yet must thou follow patient- ly, steadfastly and humbly, ever placing thy feet in the steps of those who have preceded thee, until thou can'st learn to walk along it alone. Thus shalt thou surely come at last to the City of Desire/ "'But,' said the ronin samurai, 'how may I find the right direc- tion?' '"Thou shalt look into the Heavens,' quoth the crow, 'as the red sun wanes and droops. And there shalt thou behold three stars HUMILITY, VIGILANCE and PROGRESSION. They shall be thy guid- ance, ever ; and when thou hast followed the three to the end shall they lead thee to the City of Desire/ "The crow, having spoken thus, flighted to a far-away copse, the clouds parting to let it through. In the rift the samurai beheld the sheen of the great city. The sun was flooding the ramparts and flashing on the headpieces of the warders who tramped their vigil- watches on the battlements. Then the day sank, and, saving for a wan handful of stars, all was darkness. The ronin looked to the north, to the east and to the west. And lo ! three stars suddenly dropped earthwards to shoot their messages to him. Then the rift closed. The ronin, breaking his sword across his knee, arose. "Said the ronin samurai, 'I follow'." The dawn of the next day found but one of the two noblemen still in the overhead room of the yashiki in the Shiba woodlands Lord Asano Yo-Ake, daimio of Shima castle. According to the ancient usages of the code of Bushido that code which demand- ed the self-immolation of one of its order rather than public dis- grace for offense given Lord Shimadzu had committed seppuku, that is he had, by right of his rank, disemboweled himself in the presence of emissaries of the Shogun. Already had the Sho- gun's emissaries departed, leaving as the result of their visit the 8 THE LORDS OF DAWN headless trunk of Lord Suki Shimadzu a cadet of the princely family of Satsuma who had thus expiated his offense of opening his Island of Tsushima to "Foreign" traffic. In his hand Lord Yo- Ake held some newly sealed documents, which he thoughtfully perused. Of the contents of two he was aware. One appointed him guardian to the young lady Kiku-ko, the five-year old, parent- less daughter of Lord Shimadzu. Another ratified a pact of mar- riage between this little girl and the only child of Lord Yo-Ake Tokiyori, a lad of some sixteen years. The third, and last docu- ment, was a letter from her dying father to Kiku-ko, not to be opened until the eve of her marriage with Lord Yo-Ake's son. All three documents were in order, absolute and valid. Lord Yo-Ake was pleased with them that is, the two of whose contents he knew. The union of his son with Shimadzu's heiress would cement ties between his own family and that of the Prince of Satsuma. And, as chief councilor to the Shogun, he doubted not his ability to prevail upon the Tokugawa prince for the restoration of her father's estates to Kiku-ko, escheat to the Shogun because of the manner of Lord Shimadzu's death. Yet, gratifying as were these documents to Lord Yo-Ake, his mind was heavily troubled because of the shadow thrown across the Island Empire by the flotilla of Commodore Perry, United States emissary to Nippon, whose visit he felt implied something beyond the courteous requests and demands made by that country, although what that "something" was he could not fathom. "Beyond us," he reasoned, "lies a great sea; ri on ri of foaming, intervening waters. And, beyond that what? Enlightenment? Yes, undoubtedly enlightenment then power. Or how else could any one nation force our gates? Why do these 'Foreigners' come to our shores with their armaments and demands? They can have nothing in common with us, therefore there must be something, yet hidden, they expect to gain from us. It is that something we must seek and discover quickly. Some day, if we wait long enough, it may be made clear to us, yet some day is but the em- bryo in the laboring womb of today, and whether it will be still or living, who knows?" He arose and paced the apartment restlessly. PROLOGUE 9 "In the meantime," he continued, "these 'Foreigners' have come among us with the evident intention of staying. If we drive this tithe from our shores, an hundred will follow, and a thousand, and an hundred thousand; drifting here and there like the sea sands, and covering everything in their drift. But if we make them welcome now, they may in time come to have an affection for us. To them we, in our weakness, doubtless resemble children. Perchance they may think to teach our toddling feet to walk. Yet the babe grows strong when his time is come, and able to run swiftly when those who taught him can scarcely hobble." A sudden inspiration came to him, and he bent his head while it took possession. It seemed to him as though a voice the voice of his dead wife had whispered. A moment he remained listen- ing, then he raised his eyes to a little shrine in which was an ihai a tablet bearing her posthumous name, and before which a small lamp burned day and night. "So be it, Ume-ko," he exclaimed suddenly, as though in answer. "Why should we wait so long for the knowledge we need so badly now? Our son shall journey to 'Foreign' lands to discover and bring home that secret to us." Six weeks later a norimono the counterpart of which is the sedan-chair used in the Occident in the eighteenth century, or the Eastern palanquin stood, surrounded by an escort of samurai, on the beach at Nagasaki. A boat was plying between the landing and a three-masted sailing ship, from which flew the Dutch flag, the ship being apparently ready to heave anchor and stand out to sea. Near the norimono stood two men, Japanese or, rather, a man and a boy, the former perhaps eight-and-thirty years of age, the younger possibly sixteen, slightly built and a trifle stoop shoul- dered. In repose the contour of their faces was markedly similar, saving that the boy's lacked somewhat the iron determination in the set jaws and lips of the man, and the latter's broad sweep of massive forehead. Yet in the features of the lad were neither ef- feminacy nor weakness, but rather a more studious, gentle purpose and personality, while finer lines of poetry and sentiment showed themselves in his deep-set eyes, sculptured in a softer portraiture IO THE LORDS OF DAWN of the elder's, and in the over-sensitive droop of the mouth. A face, you would say, capable of great love and great suffering, coupled with a shy, almost shrinking disposition. The man ad- dressed the boy in a low tone of voice. "Tokiyori, my son, the moment for our farewells has come, and it will be long, I fear, before we set eyes upon each other again. Kano, our chief of household council, has arranged all matters for you pertaining to finances, so you need give yourself no un- easiness upon that score. In all things it is my desire that you bear yourself as a Yo-Ake. So much for the social side of your voyagings.' "But while your travels may appear to others as a mere pleasure visit by a young Nipponese nobleman to 'Foreign' capitols, there is a serious hidden issue involved in them, and it is this that will tax all your powers of observance, deduction and memory. Above all, and before all, I desire that with your return to me you shall bring with you a full and accurate account of, not only the social customs of the 'Barbarians/ but the political, military and geo- graphical movements of the whole outer world. More particularly and bear this well in mind, Tokiyori there must be some one keynote to this recent descent of theirs upon our shores. You must bend every faculty to the discovering of that keynote, its name and significance. On it may hinge the whole future of our Island Empire. All this is, I fear, a severe task to lay upon one so young and inexperienced as yourself ; yet I have a full belief that you will succeed in your errand, and that the making of the suc- cess will be your own making. "And now, my son, I see that the boat has returned to bear you to your ship and away from Nippon and your father. Swear, be- fore you depart, that by the gods of our house and the ihai of your dead mother you will leave no stone unturned to accomplish the purpose of your travels, and that before all else shall ever come with you, Nippon the Mikado and the Yo-Ake." The lad bent his head to the ground before his father. "I swear it, father," said he. "If I fail may my country, the Mi- kado and my kin forget my name." "So be it," acknowledged his father in a voice which, by an iron PROLOGUE II effort, he effaced of sentiment. "Farewell, my son. The gods have you in their keeping farewell." A long time the man stood peering from beneath bent brows at the great ship as her sails, spreading to the yards, bellied to the stiff harbor breeze. Then with a creaking of cordage and shouting of orders she began slowly to veer toward the harbor mouth. A small dot stood on the poop intently watching the shores as the ship receded. Lord Yo-Ake stretched forth his hands to it. "O, Tokiyori," he whispered, the dry, pent-up sobs almost chok- ing him, "my boy, Tokiyori ! How like the withered bough on au- tumn-stricken tree am I, when the leaves, in all their beauty, are taken from it. The winter blasts may bend me now at their will, for that which I put forth upon me is gone, and in the chill and darkness am I alone a naked branch. So must I wait until a new spring shall see thee re-budding on me my boy ! my boy !" The ship was no more than a tiny speck against the horizon when Lord Yo-Ake turned and entered his norimono. PART I In the beginning was the sword LEGEND OF ONE, NAKAHARA, HANASHIKA TO LORD YO-AKE r I THE GARDEN BY THE WATER Irdm indeed is gone with all its Rose, And Jamshyd's Sev'n-ring'd Cup where no one knows; But still the Vine her ancient Ruby yields, And still a Garden by the Water blows. OMAR KHAYYAM. A WARM, early summer day of the year one thousand eight hun- dred and sixty-six was drawing to its close as the old bell of Miidera intoned a deep-mouthed angelus. By the water's edge, a little knot of men arose, and turned their faces to where a stately castle towered placidly over the lake, yet with evident reluctance. l6 THE LORDS OF DAWN They were samurai, or military retainers, of Moto castle, the stately pile that housed Lord Asano Yo-Ake when on his Lake Biwa estate, three hundred miles from his castle of Shima, in the city of Yedo. Mata, who commanded the garrison at Moto, pre- served an iron discipline ; and scant excuse was allowed loiterers of his command who came not under the great gateway before the sun had gone down. Yet, even in the knowledge of this, the samurai walked to their rendezvous with many a backward glance at the bloodshot crest of Ishiyama, and the crimson stain on the arches of Seta Bridge; so that the last laggard had scarce reached the massive castle entrance before the reverberating of the great bell sank into the heart of the quivering shadows. Then, saving for the chirp of a cheery little cricket, and a crow's drowsy good-night caw from some nearby copse, the quietest hour of the day de- scended upon Biwa-ko, the Guitar Lake. Even in the landscape of Nippon was blent the sword and the song. The samurai having entered the castle enclosure, filed off to their nagaya, the great gates of Moto shutting to for the night with a muffled clang. A young lady descended a small pathway that led from the yashiki to a little brook, pausing to re-arrange a flower that had fallen from her hair, and give a little feminine touch to the folds of her obi a beautiful sash encircling her kimono. Altogether she was as typically Japanese as the surround- ings themselves Japanese of the old, dreamy, artistic Japan; and could not have been more than seventeen years of age. Slight of form she was gracefully slender rather, for she was but unfold- ing into the flower of womanhood, while her features might be described as demure and pretty, rather than beautiful. There was an unmistakable aureola of breeding about her that hall-marked her the born aristocrat, requiring no informant to point out that she was an inmate of the daimio's residence, which perched just above her on a mound of mossy rocks overlooking the castle walls, and commanded a view of the lake itself. At the low, curving bridge which spanned the brook she paused, gazing into the foliage of a woodland glade that lay between the yashiki and the taiko- yagura, or drum-turret, as though expecting someone to emerge therefrom, perhaps some knight-errant in gallant armor, to help her while away the evening hour. THE GARDEN BY THE WATER I/ Indeed, if ever a copse could have yielded a fairy prince, that of Moto might, as it overhung the brook which flowed down in tiny cascades like little strips of fragile lace sheer lace, into the delicate tracery of which seemed to have been inlaid, jade, and onyx, and jasper, so exquisite was the verdure which it mirrored. Presently, a number of little lights commenced to twinkle among the lower boughs, and the clickety-clack of clogs announced to her that someone was approaching from the grove. She stepped on to the bridge, pausing about midway, and, simultaneously, a little, wizened old fellow appeared from beneath the sylvan growth, and came to her side, bowing low. "I perceive, by the breath of the evening, your presence Lady Kiku-ko," he observed, his face wrinkling into a thousand genial smiles. "And I perceive your presence by the opening eyes, Nakahara," answered the young lady addressed as Kiku-ko. She pointed to the newly lighted lanterns as she spoke. It was their customary even- ing greeting to one another. Nakahara, the castle hanashika, or actor story-teller, was some- what of a privileged character. He had been in the service of the Yo-Ake household for well nigh three-quarters of a century when the father of the present lord, Asano Yo-Ake, was still a young man, and had witnessed many changes in the great family he so faithfully served. But although now feeble with increasing age, he still tended his lanterns, and told his stories with all the zest of his former youth. Drawing forth his pipe and tobacco pouch, he prepared to pass a few of his evening moments in the company of his lord's ward, the betrothed of his absent young master, Lord Tokiyori. The moon had risen, and was just peering over the castle wall to play on bridge and brook. Old Nakahara squatted on his heels to light his pipe, and the moon fell upon his upturned countenance, transfiguring it with a sort of ethereal light. Kiku-ko, truly Japanese in her love of mystic beauty, stretched forth her hands to the moon. "O thou of the night," said she, after the fashion of the maidens of her country, "whom the wise men say can look across the whole world, tell me of my native Isle of Tsushima, and the angry seas l8 THE LORDS OF DAWN beyond where dwell the 'Barbarians.' When you leave us do you turn ronin wave-man masterless wanderer without country or kin, to watch over the steps of my betrothed? Give me a sign from the heavens, Moon, I pray." Nakahara inwardly approved the sentiments thus expressed by his future mistress. As the affianced of his young lord it seemed to him eminently commendable that she should be as anxious as was himself, or Lord Asano Yo-Ake, concerning the prolonged absence of the future master of the castle. Of late, Nakahara had begun to fear that Kiku-ko's cousin, the already famous young samurai, Lord Saito of Satsuma, was causing her to forget the ab- sent heir. He could not understand, either, why Tokiyori's own father, his feudal lord, should countenance these rather too fre- quent visits of Lord Saito to Moto frequent, that is, since the budding into womanhood of Kiku-ko. He was a very gentle old fellow, was Nakahara, yet, at times, intense in his likes and dis- likes. Among the latter, for some reason not fully comprehensible even to himself, was Lord Saito of Satsuma. "Very well asked, mistress," observed Nakahara anent Kiku-ko's question of the moon. "And in the face of the Lady of the Night herself do I read the answer." Kiku-ko clapped her shapely hands delightedly. It was ever considered a great privilege that the old hanashika should weave romances for anyone in especial. Once before had he told a golden tale for her own delectation, concerning some famous deed of swordsmanship in which Lord Saito had been prominent, and which was for the moment the prideful talk of all samurai. Naka- hara had picked up the bare threads among the soldiery at the nagaya,and delicately interwoven them into a charming and thrill- ing story. This, needless to say, was in the days before Lord Saito had given offense to the old man by frequenting the presence of Kiku-ko, and his prowess had been blazoned by Nakahara solely with an artist's eye to effect. Nakahara now repented that tale he had come to fear its possible result and this time was deter- mined to paint so glowing a picture of his absent master that all memory of that former error should be erased or, at least, eclipsed. He pointed with the stem of his pipe at the moon, which was now nearly over the castle walls. THE GARDEN BY THE WATER ig "In the face of the Queen of the Night," said Nakahara, "is a great ocean girt by fierce, bleak mountains you can see them plainly if you will but observe, my Lady." He traced an imagin- ary circle about a heavy shadowing on the moon. "One mountain, above all the others," he continued, "stands forth prominently. It is the mountain of Knowledge, very lofty and almost impregna- ble. Yet I see a form clambering upwards along its precipitous cliffs, while other forms atop of the mountain crest are rolling obstructions across his path, lest he attain to the summit and crowd them off. Below him are many watchers, hopeful that he may succeed in his effort, so that he may call down to them of what is hidden on the high peak. Now he is just below the last ascent, but the crags there have become so sheer that he can not encompass them. He must retrace his steps, and again start climb- ing from another point. As he turns his face to descend, I note his features. They are those of my young lord, Tokiyori." Nakahara paused to note the effect of his symbolism, while Kiku-ko still gazed at the moon as though following the downward course of the climber. He felt, somehow, that his tale had lacked a convincing fire, and had failed to convey its true key. He began to wish that he had depicted some other scene, wherein, for choice, a fight against terrible odds had occurred between the climber and some supposititious mountain banditti, Kiku-ko's next remark still further convinced him that she had failed to compre- hend the hidden depths of his allegory. "It seems a tedious climb for one to undertake merely to attain to a mountain top," she observed. "Would it not have been wiser for him to have waited until those on the plateau must descend, and then have forced them at the sword point to divulge the secret of the crest?" Nakahara felt at a loss. He was forced to admit to himself that Kiku-ko's manner of viewing the matter was quite natural to one of her romantic and chivalric upbringing. It was too late, how- ever, to retell the story in another way. "The sword may not always prove the best means of knowledge," he objected, quietly. "The sword is the soul of the samurai'," quoted Kiku-ko from a time-honored proverb of the land. 2O THE LORDS OF DAWN "Of the samurai, but not of the people," corrected Nakahara. "It was the soul of my fathers," asserted Kiku-ko, with a pretty display of martial spirit, "and what was my father's is mine. And it is the soul of our young noblemen of today, like my cousin Lord Saito, who has raised himself by it to be a commander of men." "It would not so greatly matter about its being their soul if it were not their brains as well," commented old Nakahara, dryly, as he arose to his feet and lighted a stone toro a fantastically shapen lantern at one end of the bridge. This lighting of his lan- terns was a solemn ceremony to Nakahara. He would touch the spark to the wick, murmuring "irasshai," just as an attendant ushers one into a theatre. Then, as it ignited, he would bow to it, saying "komban wa." His toro now alight, Nakahara bowed to his lady. "I have my other lanterns to attend still," said he, realizing the futility of further appeal to Kiku-ko's comprehension. "And as my lanterns and I depend on each other for eyes, we can neither of us afford to neglect the other. With your gracious permission, mistress, I will retire." Kiku-ko stood watching the little old actor story-teller as he clogged off up the shrubbery pathway that led to the yashiki, and then continued on her way across the bridge. Nearby was a bower, rich with hanging clusters of wistaria bloom. As she descended from the bridge toward this, she became aware of a form emerg- ing from the glade, which strode swiftly to her with a firm, mas- terly step. As the moonlight fell across his features it revealed a strong, handsome face, well bred and finely chiseled. By his side he wore two swords. He bowed gracefully to Kiku-ko as he came up with her. "The night is so beautiful that I felt that you must be near," said he. Kiku-ko started slightly. "Oh ! it is you, cousin Saito," she exclaimed. "You frighted me. I half thought you a ronin of the moon." Lord Saito bowed gravely to the moon. "I am complimented," he answered. "Yet mayhap you are not so far wrong, for where better could a moon ronin fare than in the silver of your presence?" THE GARDEN BY THE WATER 21 Kiku-ko half hid her face, laughingly, behind the fan she car- ried. "I chanced to be in Kyoto," he continued, "and seized this op- portunity of paying my respects to Lord Yo-Ake and his pretty ward, my cousin." "We are honored," she replied. "It would seem the moon is full of ronins tonight. Nakahara was but now telling me of one in 'Foreign' lands, and of his leading all others in the quest for knowledge. Nakahara called this ronin, Tokiyori Yo-Ake." II WHERE NAME OF SLAVE AND SULTAN IS FORGOT With me along the strip of Herbage strown That just divides the desert from the sown, Where name of Slave and Sultan is forgot And Peace to Mahmud on his golden Throne ! OMAR KHAYYAM. LORD SAITO frowned at her reference to Tokiyori Yo-Ake, of whom he felt he had cause to be jealous. Also he was not a little secretly contemptuous of him for his wanderings in foreign lands. "I grant you, my cousin," he replied her father, Lord Suki Shi- madzu of Tsushima was his uncle "that Tokiyori Yo-Ake is the WHERE NAME OF SLAVE AND SULTAN IS FORGOT 23 first of us to mix with the 'Foreigner' on his own grounds, may he be the last, also. Yet I think other reasons might be ascribed to his continued absence from Nippon, just now." "What reasons ?" asked Kiku-ko, innocently. "Connected with coming events," answered Saito, lowering his voice as they strolled up the glade together. "Surely you are not unaware that war is imminent between the Shogun and his dai- mios on the one side, and the Mikado and his Kuge on the other? It is but a matter of short time before the two factions the Sho- gun at Yedo, and the Mikado at Kyoto must meet with drawn swords." "Even then I can not see how the knowledge of this would affect the fact of Tokiyori's absence?" commented Kiku-ko. "No, but his absence very materially affects the fact that because of it he will not be required to bear arms upon one side or the other," rejoined Saito. "Always supposing that he does not return before then," sup- plemented Kiku-ko. Saito smiled. Undoubtedly Tokiyori's absence from Nippon at such a time gave good ground for just such an inference. "Tokiyori will need to use haste if he intends returning before the commencement of hostilities," he observed, dryly. Kiku-ko felt herself flushing. She would gladly have cham- pioned her affianced for her pride's sake, had he not by his absence taken from her her sole weapon of defense. "Will it be so soon?" she said. "It may break forth at any hour," he replied. "And you, of course, will assist the Shogun," she affirmed, tak- ing it unconsciously for granted that Saito, like most of the other powerful nobles of the day, would elect to throw in his lot with the Tokugawa party. "No," answered Saito in a low decisive tone, and not very wisely. He was not at all wanting as a usual thing in worldly acumen, but, like lovers the world over, permitted his heart sometimes to run away with his head. Nor was he aware that Lord Yo-Ake counted on this human frailty when he suffered the very obvious attentions of Saito to his son's affianced, for the sake of much valuable in- 24 THE LORDS OF DAWN formation which he very adroitly extracted from the unsuspecting girl after each of these visits. "You can scarcely suppose," con- tinued Saito, "that I would fail the Mikado at such a time, and when he is in such sore need of men !" "But why the Mikado?" asked Kiku-ko, innocently. "Certainly he is our lawful Emperor the Son of the Sun God. Yet it is not himself, they say, but the nobles of his court his kuge who wish to crush the power of the Shogun." "That is true, too, to a certain extent," admitted Saito. "Yet the struggle is bound to come in any case. But I shall fight for the Mi- kado, first because I believe he hates the 'Foreigners,' and because the Shogun is permitting them to desecrate our city of Yedo. If it were not for the Shogun, the Mikado would soon have the 'Bar- barian' driven beyond the sea-line. And, secondly, I desire to fight for the Mikado because, had it not been for the Shogun, your father my uncle Shimadzu might be alive today. Our Satsuma family will never forgive the Shogun that." "But that was ordered by the Mikado himself," objected Kiku- ko, whose fair-mindedness, although she felt the tears filling her eyes, compelled her to speak in defense of the Shogun. "Only as a matter of form," explained Saito in exoneration of the Mikado's part in that sorrowful drama. "The Mikado seals all documents and petitions from the Shogun, now, perforce. Of course it was a mistake on the part of my uncle Shimadzu in at- tempting to permit the 'Foreigner' access to Tsushima ; but as the Shogun was even then himself arranging to open the whole of Nippon to 'Foreign' traffic, with what justice could he demand the death of your father for the lesser offense ? Remember, you are of our Satsuma family, too, Kiku-ko sama, and should think as we." "Yes, until I become a member of the Yo-Ake family," assented Kiku-ko, thinking of her coming marriage with Tokiyori Yo-Ake. "Another reason why I shall side with the Mikado," he con- tinued in low tones, "is because his party will be the weaker. And when we win for win we must there will be all the more glory to those who have fought against the greater odds and con- quered." "It is all very terrible," said Kiku-ko, plaintively. WHERE NAME OF SLAVE AND SULTAN IS FORGOT 25 "Terrible, indeed !" repeated Saito. He was a young man scarce seven and twenty, rapidly rising to martial fame, and in the pres- ence of the woman he secretly adored, it was not to be wondered at that he sought to add a few touches of color to that picture in which he himself might play an important part. "As I said, the Mikado must win if he hopes to shake off the power of the Sho- gun, and, on the other hand, the Tokugawa can not afford to lose. I shall probably command our Satsuma samurai, nearly all of whom are veterans, and we shall doubtless be opposed to the Mitu men, with whom, as you may recall, we have an old outstanding blood-feud. It will be a hard-fought fight, Kiku-ko, and when the sun goes down on the last stricken field there will be but few ban- ners left for it to shine upon. Kiku-ko felt a little thrill pass over her at Saito's portrayal of the coming civil strife, for, if terrible, it would also be glorious; and she was a woman. She wondered if Tokiyori would have shared Saito's eagerness for the fray. Then she caught herself flushing as she thought of the slight, frail lad, so serious and studious beyond his years, whom she could just recall having seen when he was a boy of sixteen, and she a little maid of five. They had reached, unconscious of their whereabouts, so absorbed were they in conversation, the limits of the glade walk, and now turned back toward the bower. "Three days from tomorrow is the fete of Karasaki," Saito re- marked. "Shall you witness it, Kiku-ko sama?" "Oh, yes," she answered. "We never miss the fete when at Moto. Tonosama always considers it one of his particular duties as a landowner here to be present for a few hours on the opening day. Besides, old Nakahara would feel bitterly hurt were we not pres- ent to step across his little piles of good-luck salt, and listen to at least one of his tales." "Old Nakahara's tales are getting stale with constant use," laughed Saito. "I have heard him tell that one of the Kyoto and Osaka frogs five distinct times within the past three months to my knowledge." "Poor old Nakahara !" -smiled Kiku-ko with a pretty solicitous- ness. "He is becoming very old and infirm. Yet time was, so Tono- 26 THE LORDS OF DAWN sama says, when Nakahara was accounted one of the greatest han- ashika of the southlands. I think Tonosama is very attached to him, and really believes him to be a seer. But are you also going to be present at Karasaki with us, cousin ?" "I am afraid not," he replied. "I must hasten back to Kyoto to- morrow, in answer to a summons from my kinsman. I suppose, though, you expect other guests during the fete season?" "Only Prince Matsuo Goto, who sent his messenger to Tono- sama this morning, advising him of his intention to attend the fes- tival. He will arrive at Otsu tomorrow, and Tonosama has already ordered Mata to take a guard of samurai to escort the prince from there to Moto." "Goto coming to Biwa," mused Saito. "I wonder what can have brought him so far afield ?" "Does not the prince travel much ?" queried Kiku-ko. "Only along routes where there are relays of inns," laughed Saito. "He would as soon think of walking barefoot to his north- ern country as of traversing byroads where yadoyas are few, and eels an unknown luxury. Something of import must have urged him to this visit to Moto. I dare swear he has a feast of eels or- dered at Otsu already. Which is the chief yadoya there, Kiku-ko sama?" "There is only one," she replied, laughing at Saito's description of the great Prince. "It is beyond the pines at the further end of the village, and is kept by old Yamaki." "I was just thinking," observed Saito, "that it would be a very amusing joke to stop there on my way to Kyoto tomorrow, and devour Goto's eels." With this remark of Saito's they gained the bower, and he drew aside a cluster of blooms that they might enter. During their walk the moon had risen high in its flight, and now looked down on them through the unleafed wistaria blossoms overhead. It wove a veil about Saito and Kiku-ko, and touched fondly her perfect head, entwining myriad little web-stitches among the coils of her black hair. Then it played over the folds of her kimono, delicately tracing the faint outline of her young form. She seated herself and Saito came to her side. WHERE NAME OF SLAVE AND SULTAN IS FORGOT 2? At their feet sang the brook as melodious as a Koto, its silver threads vibrating musically where they stretched across the little cascades. Below the miniature falls and fern-swept pools, the water's refrain echoes in a treble such an echo as recarries the motif in a rhapsody. And all the while small pieces of pendent glass tinkled over head in a sheer alto. It was a symphony of the night, a nocturne of charmed waters, untramelled by the limited conceptions of mankind's compositions. At the entrance to the bower was a toro, supported by a large upright stone, on the face of which was inscribed : "What is in the book is in the heart. Yet neither you nor I have conceived it." It was eminently appropriate. Saito was a Buddhist, as was also Kiku-ko. Under his martial exterior Saito had the inborn poesy of the real artist the birthright of every Nipponese. Something in the cadence of the brook, and the witchery of the moon, awoke a memory-chord in his soul. It was like a song of the birth the birth of the Virgin Light, when Nippon was as yet unassoiled by contamination with the outer world when the days were gold, and the nights were love, and the temples were sweet with the presence of the gods. As he stood gazing upon Kiku-ko with the fire of a poet and the ardor of a wooer, Biwa, and all that was earthly, faded from his knowledge. He knew not, nor cared, whether it were dusk or dawn in the bower; he only knew that she for whom his very soul panted was there beside him, and that it was the Morning of his World to him. He touched the little, ex- quisite hand that fluttered in her lap. "Kiku-ko sama," said he in a quiet, dreamy voice, "a picture comes before my eyes, and by it I know that once we were one. It may have been a thousand cycles ago or an aeon, for whc^may count the chasms of their re-births ? I reckon but the re-incarna- tion of my soul when I know you now again in this mortal span. Listen, heart of mine. This is how the picture is painted for me. "I see but darkness awful, overwhelming darkness. Then sud- denly a great, pure, enthralling light floods this black nothingness. And from this light and darkness is born a shadow. It seems to me the most wondrous creation, for it fills me with a knowledge of unknown perfectness and peace, so marvelously beautiful is 28 THE LORDS OF DAWN the form it assumes. The shadow seems to be a woman-child ; and, because it is so perfect in its beauty, I think that it is Art and that its name is Love. "So it appears to me that love is born to create from, and make for light and darkness, a world. Yet, unaided, how may that be possible? And now I see heavy, lowering clouds approaching. They draw nearer and nearer each other, until they meet with a deafening crash, whilst flashes of bright fire run between them. And, lo! as the clouds as suddenly dissolve, I see a figure. It grasps a sword. It is a warrior the son of Thunder and Light- ning. From beneath his feet a flare of vari-colored lights springs forth, arching across the infinite." Saito paused a moment in his description; and a sleepy spar- row, imagining that it was the morning, twitted from a nearby tree. "The rainbow cleaves through space," continued Saito, "far above the head of the soldier. A moment he scans the towering crest; then, brandishing his sword, charges to the summit but, there, only soft strains of music meet his ear; as, gazing down, he decries Shadow the Art-Maid playing upon a koto, and singing sweetly. And as he stands upon the crest of the great rain- bow, enraptured by this sight, a glorious sun faintly crimsons all. "It is the dawning of love, Kiku-ko sama love, treading the pathway of love to Love herself, who awaits him at the end of the arched rainbow yet the soldier fears to descend " Again he stopped, abruptly, lost in the thoughts the vision in- voked ; and Kiku-ko, already awakened to his from her, now for- gotten, world, added in a low, ecstasied whisper : "Art and the sword are one, in Nippon." Saito half heard the whisper, and it brought his vision before him again. "The night is come," he continued in the same dreamy tone of voice, "and a moon is created to light their nuptials I now see other forms arising from the union of art and the sword; some good and beautiful, some foul and loathsome. They are thoughts ; and I see these thoughts evolving and evolving until they, too, take shape shapes of fair towns and cities, and rich WHERE NAME OF SLAVE AND SULTAN IS FORGOT 29 lands ; shapes of dark sinks of vice, and evil byways. I see them growing, and growing ever growing, until in an access of might they seek to make light and darkness, and thunder and lightning, their playthings gods !" He placed his hand suddenly across his eyes with a gesture of sharp pain. All frightened, Kiku-ko arose and came to his side. "What is it, Saito sama?" she asked, trembling, "Oh! what do you see ?" "Nothing," he answered a trifle unsteadily, removing his hand. "I can see no more. There was a flash that blinded me for the moment and then the vision was gone. There is left but you and me, Kiku-ko sama and the bower." "Our bower," she whispered. He stretched forth his arms to her, and she surrendered herself to the intoxication of her awakening. She, too, now cared naught for other than the words and caresses of the soldier. It was for them the one perfect breath, allowed by the gods in all our lives once, when the vale oi Elysia lies revealed. The wistaria had closed them about from the world. Clickety-clack ! clickety-clack ! Old Nakahara was clogging about again to wish his lanterns a good-night as he extinguished them. At the opening of the bower he paused, parting the hanging blooms with his hands. He noted a look upon Kiku-ko's face which conies but once to every woman, and drew his own conclusions. He was a student of human nature, was the old hanashika his profession made him such. Saito and Kiku-ko with a quiet "O yasumi nasai" passed by him through the bower opening, and walked toward the shrubbery path. He stood watching them while they crossed the bridge, and ascended toward the yashiki. Soon a door slid, and in the sudden flood of light he saw the two enter the house. After all, Nakahara was a lover of human nature, too, or he could never have been the story-teller he was. He turned to the bower lantern, sadly. "Sayonara," sighed the old hanashika, as he blew out the light. 4% vSJf>'W.S Ill THE LORD FORLORN Earth could not answer; nor the Seas that mourn In flowing Purple, of their Lord Forlorn; Nor rolling Heaven, with all his Signs reveal'd And hidden by the sleeve of Night and Morn OMAR KHAYYAM. WHILE this scene between Saito and Kiku-ko in the wistaria bower was enacting, one other event was closing about Moto, which would have its distinct bearing upon them both, on Lord Asano Yo-Ake, and upon the future of Nippon. At that same hour a "Foreign" vessel had come to anchor in the harbor of Hiogo, to THE LORD FORLORN 3! discharge freight, and its single passenger a slight young man, clad in European attire, although evidently a Japanese, and who could not as yet have attained thirty years of age. A sanpan bore him and his luggage from the side of the vessel to one of the town slips, whence he came ashore, and sought a night's lodging at a nearby yadoya. There he ordered a conveyance to Otsu for the morrow, cautioning the landlord that he wished to make an early start, as the journey would occupy some two days' time. Otsu is a small fisher village on the extreme southern shores of Lake Biwa. Not being on the main route of traffic for Kyoto, where the Tokaido runs, lies several miles to the south and west from it Otsu was but seldom accorded the sight of great folk, save when, semi-yearly, Lord Yo-Ake and his retinue journeyed to, or returned from, Yedo, or when the castle of Moto had guests. On those occasions Otsu was fortunate, for, unless one followed the lengthy road around the lake it was necessary to traverse its one small street to come to the landing stage from which sanpans might be chartered to the castle side of the shore. Near the lake end of the village two mighty pines form a rude sort of portal to Otsu. In some past century the soil has been torn from their hold perhaps by flood, although there is no record thereof so that these trees clutch the low, rocky embankment with one rooty embrace, the other roots being pushed forth into space in the semblance of a gnarled network of enormous fingers. Through these giant hands the lake road leads into the main street of the village direct. Little houses dot the street irregularly on either side ; and at the far end of the village, near a small clump of pines, was the yadoya of Otsu, kept by old Yamaki. Not that Yamaki was really old, but somehow he was so associated in the simple minds of the villagers with his quaint, ancient inn, that it had become the custom to refer to him in that manner. Like his yadoya, Yamaki was one of the recognized landmarks of the ham- let. It was whispered that he had once been a strolling actor, but, whether that were so or not, Yamaki was now, like his inn, emi- nently respectable. The day following Saito's wooing of Kiku-ko, and the coming of the "Foreign" vessel to Hiogo, Otsu had the privilege of first 32 THE LORDS OF DAWN entertaining Lord Saito and his retinue, and later one of somewhat higher rank, although of less military fame. It befell that Mata, who had been dispatched from the castle by Lord Yo-Ake to meet Prince Goto, was marching at the head of his samurai between the great rooty pine hands of the village. Already the sun had gone down, and the early moon was mirroring its face in the glassy sur- face of Biwa-ko. Across the lake the great fortalice of Moto looked placidly upon the fisher sanpans that were drawing homewards from Yabase. Here and there the little paper-paned shoji of the houses gave forth their glow from andon and hibatchi within; yet the street, and even the village itself, had an air of being depopulated. It was evident that something of unusual im- portance was happening at the further end of the hamlet, where was situate Yamaki's yadoya, for such a hubbub broke suddenly from that direction upon the ears of Mata and his men as caused them instinctively to close their ranks. Every one was fully aware that the actual outbreak of hostilities between Shogun and Mikado might come at any hour almost, and Kyoto the Mikado's city, and base of his operations lay but few ri from Otsu as has been mentioned. Affairs might have come to a head even sooner than had been generally anticipated. Mata was just coming to this con- clusion when a deep voice broke suddenly into a roar that set his mind at rest. No one in Nippon other than the fat Prince Matsuo Goto of the north possessed such a mighty volume of tone. Mata was familiar with the prince's personality from his frequent visits to Shima castle, in Yedo. He quickened the step of his men, and- hastened on to where the great nobleman was roaring forth prov- erb after proverb as was his custom when conversing. '"A tumor makes no choice of a place!'" bellowed the resonant voice as Mata and his escort approached. "How now, thou villain inn-keeper? How of the fried eels and sancho leaf garnish I or- dered by courier to be ready against my passing today? Dost think a personage of my weight may travel from Kyoto to Kara- saki without bite or sup ?" "Humbly craving your noble lordship's pardon," came the an- swer, muffled perforce from the posture of humility assumed by Yamaki, "the honorable Lord Saito of Satsuma passed through THE LORD FORLORN 33 here but three short hours since. His lordship forced myself and servant to serve to his retinue the eels in cooking for your high- ness." "Words ! all words !" objected the huge voice. "'If you must be a dog, belong to a great house.' Whom, pray, is Lord Saito in rank that he should be served the delicacies from the platter of Prince Matsuo Goto? Again, I say, what of the fried eels and sancho leaf garnish ?" "If your highness would but have an honorable patience," began Yamaki "Patience!" vociferated the enraged prince. "Patience! 'Yester- day's bride is tomorrow's mother-in-law.' Where is my sword- bearer?" At this juncture Mata and his samurai arrived upon the scene. On word of the invitation from Lord Yo-Ake, all wrath faded from the angry nobleman's face, his little roving eyes twinkling with delight. He was especially desirous of seeing in person Asa- no Yo-Ake, just then, and had half feared that the latter might chance to be absent. "'A single aim pierces to heaven'," he observed to Mata, in answer to the invitation borne by him. "I humbly accept your daimio's kind hospitality, and will quarter myself and retinue upon him for a night and day. Yet I like not leaving my eels behind. The fish that escapes from the net seems always the largest'." He added the latter part of this speech to himself. "Your highness' pardon," said Mata, deferentially, "but we heard an hubbub as we entered Otsu. I trust no discourtesy hath been shown by anyone here?" "'When you need bread, go to the bakery'," explained Goto. "This fellow," indicating the still kneeling Yamaki, "hath been proven- dering others at my expense. Honorable inside was empty. Ho! sword-bearer ! Hew me the head from off this villain inn-keeper." One of Goto's samurai stepped forth from the long line that filled the village street, drawing his blade with a sharp whir. "Nay, nay, your highness ! I beg of you !" intreated poor Yama- ki. "The fault should rest with Lord Saito of Satsuma who hath depleted my inn. Alas, that I should lose customer, good name, and life itself for a fault not of my making!" 34 THE LORDS OF DAWN The reasonableness of this appealed to Goto, whose bark was really far worse than his bite, and whose heart was ever sympa- thetic for anyone in adversity. "Well, well," he admitted in mollified tones, "perhaps you are right. 'A one gallon vessel can hold no more than one gallon.' Get up, fellow. Hi, there ! thou ruffian stavemen ! pick up my nori- mono. Now then, sir knight of the Yo-Ake if you are ready? Forward, to Moto !" A sharp word of command rang out from the samurai leaders, and the serried ranks of soldiery surged forward as, with a beat- ing of staves, and glittering of halberds and sword hilts, the ban- ner of Goto, with its crest of three sancho leaves within a gold embroidered circle, swung toward the lake shore for Moto. Within the great room of his castle yashiki, sat Lord Yo-Ake, lost in moody thought. Considering the beauty of his surround- ings, the cause of his gloom was not apparent. Moto was one of the most perfect edifices erected by the hand of man, and neither expense nor labor had been spared to add to its artistic luxuriance. Indeed, it was said that only one other garden in the whole of Nippon could equal that of Moto's that of Nijiima, Lord Saku- rai's Yedo residence. Shima, Lord Yo-Ake's other castle at Shiba, in Yedo, imposing as it undoubtedly was, could not for one mo- ment compare in actual loveliness to Moto. Added to the posses- sion of these two magnificent seats, Lord Yo-Ake was wealthy, and a councilor of the very highest rank on the Bakafu the "curtain council" of the Shogun. The room in which he now sat was the essence of good taste ; richly, but sparingly furnished. In a toko-no-ma, or wall-recess, hung a Sesshu a kakemono of exceeding rarity. Near the toko- no-ma, a sword rack of exquisite design in lacquer supported sev- eral perfect examples of the swordsmith's craft, among them a great blade executed by no less a master than Muramasa. This was known to legend as "The Devil Sword," and had belonged to Oni Yo-Ake sometimes referred to as the "Devil of Biwa-ko" who also enjoyed the distinction of being the founder of the Yo- Ake family and fortunes. It was supposed that when this sword was once drawn it must either drink the blood of a foeman of the THE LORD FORLORN 35 family, or it would turn itself against the vitals of its wearer. In an opposite corner from the sword-rack was the shrine containing the ihai to the daimio's dead wife, with its accompanying ever- burning lamp. Upon the dais on which Lord Yo-Ake sat was a small, richly lacquered table, on which were several scrolls of writing matter. Thick tatami matted the floor, while hand painted fusima or sliding doors closed in the apartment. These fusima were worthy of more than passing attention, for they depicted the eight points of greatest beauty about Biwa-ko Seta, the moon on Hiriyama, sunrise at Ishiyama, the geese flighting to Katata, the fisher sanpans drawing in from Yabase, the great bell of Miidera, and some jade and silver waterfalls, with Moto itself in the back- ground. Like the kakemono, they, too, had been executed by a famous artist. A beautiful shrubbery vista, seen when the paper- paned shoji were open, completed the settings. Yet, even amid all this loveliness, Lord Yo-Ake sat wrapped in intense gloom. It was summer of the year 1866, and just twelve years ago his son, Tokiyori, had set forth on his travels among the "Foreign- ers." Was he ever again to behold the features of that son? He had heard from him at more or less regular intervals, but, so far from expressing a desire for immediate return to Nippon, the tenor of those letters had latterly indicated that their author con- templated a somewhat indefinite sojourn abroad, more especially in British possessions, with whose people he appeared distinctly infatuated. The receipt of one of these epistles, some nine months before, had so annoyed the daimio that he had dispatched a reply commanding his heir to return to Nippon at once. Still time passed, and there were no signs of the expatriate, nor did the dai- mio know now his exact whereabouts. Perforce he could but con- tinue patiently awaiting, and trusting that enough of filial respect was still left to cause him to obey his father's injunctions. This, in itself, was sufficiently perturbing, and, when added to the politi- cal issues pending, explains why the daimio was so downcast amid the surrounding charms of his Lake Biwa residence. To compre- hend the latter cause more fully, a short family history and refer- ence to the inner national politics of the times becomes necessary. Since its inception by Oni Yo-Ake the "Devil of Biwa-ko" 36 THE LORDS OF DAWN the Yo-Ake family had come through the three hundred odd years of its existence with rather more good fortune than had been the lot of many of its compeers. Two salient family characteristics were mostly responsible for this their native wit, and an adap- tability for what is termed "the masterly inactivity" of statecraft, both prominent features of Lord Asano Yo-Ake's own make-up while a well-considered system of intermarriage with the families greatest in power had contributed to the Yo-Ake's repeated ad- vancement and security. From these family tenets sprang Lord Asano Yo-Ake, and although in his youth a staunch follower of things martial, when the unexpected death of his elder brother in an inland foray, followed by the demise of his father, had seated him as the titular head of his family, he had lain aside the sword for all time, devoting himself exclusively to his country's politics. But while his political life had been successful to a marked de- gree, advancing him at a comparatively early age to the post of chief councilor to successive Shoguns, he had also increased the enmity of many, who asserted that he served his masters best by serving himself first. The whole may therefore be briefly summed up by saying that up to the advent of the "Foreigner," in 1854, Asano Yo-Ake was a politician of weight, but actuated mostly by motives concerning himself and his family. Since that time he had broadened into a politician with greater and deeper motives inspiring his methods. In a sense the cause, or causes, of his gloom concerned the fu- ture policies of his family. He had been too close in the councils of the Shoguns not to realize that the rule of the Tokugawas was nearing its end. They had become too ambitious greedy perhaps better describes the condition. From a sort of public representa- tive of the Mikado in virtual retirement at Kyoto the ambi- tions of this great military family had led them into an assump- tion of not only the outward prerogatives of the throne, but the actual sovereignty, itself. Emperors, under the cruel greed of the Tokugawas, were deprived of their freedom, persecuted, or ban- ished into the refuge of monasteries at the will of the Shoguns. The kuge, or court noblesse of Kyoto, were virtually in exile, nor were the heredities of the daimios, the territorial supporters of THE LORD FORLORN 37 the Shogunate, safe to their holders. For some time there had been an undercurrent of murmuring against this, and now it was plainly visible to all that the old order must give place to a new. The Tokugawas saw this also, as clearly as the meanest of their subjects, and, in their frenzy to hold their own, attempted to re- double their grip. Lord Yo-Ake, admitting to himself the probable outcome of civil strife, sought to consummate some plan for the future of his family. He was a man of a scant fifty years of age, with a strong grip on the pulse of his country, and a far deeper insight into the future than his compeers. If the Shogunate fell, what would be- come of the Yo-Ake? He had asked himself this question on that very night twelve years ago which had seen his friend and guest, Lord Shimadzu, done to death at Shima castle by order of the Shogun, and had answered it by sending his son abroad. His pol- icy in this respect had been direct and simple for Lord Yo-Ake. Firmly believing, even then, that the Mikado's faction must tri- umph ultimately, he sought the means to attach himself or, rather, to render himself indispensable to it. But he realized that it was not sufficient that he should go to the Mikado saying sim- ply, "I wish to be your majesty's councilor." He must have stronger qualifications than an empty-handed desire, even when backed by the Yo-Ake prestige, to place before the Emperor. Op- portunely had occurred the diversion wrought by the demands of the United States government, and the visit of Commodore Per- ry's flotilla, bearing them. From this Lord Yo-Ake foresaw this much : that the future of Nippon would hinge largely on its inter- national policies and intercourse. Beyond that he had not attemp- ted to peer, but the knowledge of it had caused him to urge, se- cretly, his friend, Lord Shimadzu, to open Tsushima to "For- eign" traffic, with what disastrous results is known. Thereafter Asano Yo-Ake reasoned that if, when the Shogunate should fall, he could approach the Mikado with a full and complete knowl- edge of "Foreign" policies, his chances of procuring an important appointment would be greatly enhanced, and that had actuated the almost unprecedented act of sending his son on a visit to "For- eign" nations. In all, Asano Yo-Ake's reasoning was absolutely 38 THE LORDS OF DAWN faultless, and in result erred only in the non-appearance of its most important factor, his son, Tokiyori. Thus musing, Lord Yo-Ake raised his head and gazed abstract- edly about the room in which he sat. So absorbed had he been in these thoughts that he had failed to note the gathering night until through the open shoji flickering moon-shadows ran weirdly about the apartment. These touched the hilt of the great "devil" sword of Oni Yo-Ake, and played over the ihai to his dead wife. Then the moon-shadows danced hither and thither, while a soft summer wind moaned gently against the eaves of the yashiki, until, finally, they began, to his mind, to assume definite shape. There went the form of Shimadzu, his friend, who might today have been alive had he not urged him to a hazardous act. And, there, the shade of his wife, the Lady Ume-ko, who had been required to die that despite the warnings of physicians a son and heir might be born to him. He might have prevented both fatalities why had he not stayed his hand ? It seemed to Lord Yo-Ake that the forms beck- oned him to look, and he saw suddenly a picture of the union of two young people his son and Shimadzu's daughter. Behind them they hid another form, scarcely visible. Was this the answer that because of that hidden something the union he saw pictured was necessary and the two deaths ? A long time he watched this vision, until the shadows danced into another portraiture before his eyes, and he saw an atonement, and a sacrifice. The sacrifice seemed to personify the features of his son, and the atonement of a little child. But himself he could not see. The chill of the late evening crept through the open shoji and closed about his soul. For the first time Asano Yo-Ake knew fear. Gods ! If his son should fail to return, or if he himself should die before his time ! He was treading on a sheer precipice now, and any day might come an accusation of him from his enemies to the Shogun. It seemed as though all had gone dark before him nay, it was dark, for the lamp before the ihai no longer glowed ! He fell upon his knees before the shrine. "O, Ume-ko !" he cried softly, "stretch forth thy hand from the Meido-Land to save me, and to guide our boy homeward !" A moment longer the darkness continued. Then the lamp in the THE LORD FORLORN 39 little shrine suddenly glowed again, and the peace of the steady flame brought a great comfort to his heart. A fusima slid, and the voice of a servant announced, ''Prince Matsuo Goto." IV DEEP WATERS AND A WIND With them the seed of Wisdom did I sow, And with mine own hand wrought to make it grow; And this was all the Harvest that I reap'd "I came like Water, and like Wind I go." OMAR KHAYYAM. WHEN one has a delicate errand to perform, or doubtful in- formation to be gleaned, it is sometimes best to approach the mat- ter boldly. So decided Prince Goto as he waddled into the pres- ence of the master of Moto, making and receiving the usual obei- sance. Already were servants arranging the small dining tables DEEP WATERS AND A WIND 4! before the cushions placed for the two noblemen, orders to serve a meal in Lord Yo-Ake's own apartment having been given in an- ticipation of the arrival of the great lord of the north. Goto fairly beamed at the sight. He was a votary of the table, a gourmet, and held implicit faith in the belief that a host with his own table be- fore him could be made to speak with far greater freedom than could the same person in the less convivial environment of an offi- cial chamber. Goto also prided himself not a little in secret on the adroit manner in which he had prearranged this visit so as to make it appear but a casual journey from Yedo, with the fete at Kara- saki as its objective. The consequent invitation to stay at Moto he regarded as but the natural outcome of his own shrewdness in thus seeking an opportunity of sounding his host concerning his dispositions in the forthcoming internecine strife. He might have spared himself such laborious thought and plotting, for Asano Yo- Ake had already easily guessed the underlying purport of this visit, and was secretly amused at the prince's rather obvious ef- forts to conceal it. Lord Yo-Ake possessed a perfectly developed faculty for the perusal of other men's minds, and it would have required a very much more clever deception than Goto was cap- able of to mislead him in a matter of such apparentness. Not being aware of this, Goto proceeded to put his carefully thought out plan into execution. As a man of large landed and political interests, he was not unnaturally anxious to ascertain ex- actly how his compeers purposed taking sides in the event of a clash between the Shogun and Mikado. He could not, of course, he realized, approach Lord Yo-Ake in this instance with any de- gree of frankness, for their relative positions on the Shogunate council would have converted the question, no matter how care- fully concealed, into the essence of bad faith on the part of the daimio toward the Tokugawas an insult that, however much he might question Yo-Ake's sincerity, Goto was not prepared to offer. But he could lead his host into a statement that might indicate the trend of his intentions, and, by a system of cross questioning, per- haps gain some sort of admission from him. Thus had planned Prince Goto, with what success the sequel will show. "'The fortune teller knows not his own destiny'/' he quoted to 42 THE LORDS OF DAWN his host, as they prepared to enjoy the viands with which the little tables were set. "I had not supposed my hunger would have pro- cured me a place at such a feast of the gods this night. Pray how do your servitors prepare the eels' flesh at Moto, Yo-Ake?" he added, anxiously regarding a dish of those beloved luxuries. "Upon bamboo spits, well rubbed in sancho leaves before being thrust into the flesh of the eels, I believe," answered the daimio. "Excellent! excellent!" agreed Goto in joyous anticipation. "It is the way I have always instructed my own ruffians in the north ; only I require that the platters be well rubbed with the sancho berry also." He busied himself a moment with the girdle that held his kimono in place. "If you will permit," he added, "I will loose the folds of my kimono before sampling this divine feast, as is my custom. 'First prepare your arsenal, then go into battle'." It was evident that Goto was no mere recruit at this sort of warfare from the massed attack he immediately executed. Either at the board or with the sword the great prince was reckoned as no mean adversary. "Referring to the culture and preparation of eels," observed Lord Yo-Ake, after a few moments, perceiving that his guest's appetite was becoming somewhat appeased, "I recall having heard young Saito of Satsuma remark that they should be first pickled in sea-grass." The subject of Saito was a sore one just then with Goto. The memory of the eels in waiting for him that very day, which had been so rudely consumed by the former, still rankled. "'Little minds gaze at the skies through a needle-hole'," he re- sponded with ponderous sarcasm. "Saito was reared on a shore overgrown with kelp." "So, also, was my ward and future daughter-in-law, Kiku-ko Shimadzu," commented the daimio. "'The fish dances under the wave, but the bird flies heaven- ward'," quoted Goto, with great readiness of mind. "I make my humble salutations to the Lady Kiku-ko. I remember her father, Suki Shimadzu, well." He bent his forehead to a cup containing sake, as he spoke, the contents of which he drained; then, rinsing it in a bowl of fresh DEEP WATERS AND A WIND 43 water by his elbow, passed it on to the daimio that he, too, might join in this toast to his future daughter-in-law. "Speaking of Shimadzu," continued Goto, who thought that he perceived a chance of leading the conversation around to present political topics, "I recall very well when he attempted to open Tsushima to 'Foreign' traffic. The Shogun very properly nipped that in the bud, for the time was not then ripe. 'Secret wrong in- vites disaster.' Doubtless Shimadzu had his notions of what was due his country and posterity yet, 'the tiger and the deer do not lie down together.' Poor Suki paid the penalty for his temerity. A most senseless proceeding, I thought it." Had Goto known that that very political movement of the de- funct Shimadzu's was at the instigation of the man at whose table he was at that moment dining he might have been more reserved in his criticism. Being blissfully ignorant of this fact, he waited an answer to this observation in the hope that it might possibly lead Yo-Ake into some statement of his views regarding the pres- ent policy of the Shogun. "After all," observed the daimio, finally, "it was bound to come about eventually. We were too confined, Goto ; communal life does not thrive on isolation. But Shimadzu, as you say, preceded his day. ... I, also, was his friend." Goto pondered on this a moment, but failed to find any definite information contained in the remark. "Shimadzu was unfortunate in his haste," said he at last. "Yet today we count his disciples by thousands. 'When an insane man runs the sound-minded will follow'." And to himself he added : '"Look at a man's friends, then judge his character.' Shimadzu and Yo-Ake were close in each other's councils." "Referring to the 'Foreigners'," observed the daimio, after a pause, during which Goto consumed another dish of eels, and laid secret plans for another method of attack, "I learn recently that they are in favor of the Mikado's assuming the actual reins of government. More especially the representatives of the august realm of America, who desire to treat directly with the Emperor in person. It now appears that, by their manner of designating the /| /j THE LORDS OF DAWN Shogun as 'Tycoon' in their documents, they were of the belief that he was in reality the Sacred Person. Is it to be presumed from this that the presence of the 'Foreigner' in Yedo will receive greater encouragement from Kyoto than that already accorded by our party ?" Lord Yo-Ake put this question with the air of one desirous of information ; although, in reality, it was but intended to ascertain whether or no Goto had been secretly trafficking with the Mika- do's faction. If the latter should chance to be the case, Goto would to some extent be cognizant of the Kyoto party's policy, and not likely very adroit to conceal his information. Lord Yo-Ake knew quite well what that policy was, and that the young Emperor's advisers were then bitterly opposed to any and all intercourse with other nations. Goto's reply convinced him of the former's ignorance of the Kyoto views on the matter, and of his innocence from any intriguing. "You can not expect a clear vision from a cave dweller'," replied the prince sagely. "The Kyoto party have been so long in enforced seclusion they are more than likely to favor any interests that of- fer the slightest support. Undoubtedly the advisers of the Mikado will favor the presence of the 'Foreigner' more than we, in return for his aid." Lord Yo-Ake appeared to weigh this opinion gravely. "I am not sure," he remarked, finally, "that we of Nippon did an altogether wise thing by admitting the 'Foreigner' into our midst. Still, so long as he has become an established factor in our na- tional life, it humbly seems to me, now, the height of folly and rashness to wantonly antagonize his interests here. I do conceive that such utter rancour against him as, .for instance, that held by Saito, which finds its vent in recent movements against the 'For- eigner's' life and liberty, is a most hazardous feeling for Nippon to entertain. Moreover, it is a direct violation to the 'Foreign' treaties, for which we may some day have to pay a heavy indem- nity." Goto sniffed at this second mention of Saito's name. "Speaking of Saito," said he, "I owe him but little good-will. He passed through Otsu on his way to Kyoto today, as I have very DEEP WATERS AND A WIND 45 good cause to remember. 'Even a stone image will resent a rough stroked face!'" "On his way to Kyoto ?" said the marquis indolently. "The snake's road the snake alone knows'," affirmed Goto, severe- ly. "It was said that he journeyed to Kyoto." "It is not often that in one day our poor countryside is distin- guished by two such personages as that of the lord of the north and the famous swordsman of Satsuma," remarked Lord Yo-Ake courteously. "Did you chance to meet him ?" "No," replied Goto, "but my eels did. 'Kindred spirits seek one another'." "It is rumored that the Shogun intends him for commander of the Baka-fu forces, if such take the field against the Kyoto troops," observed the daimio, indifferently. Goto laid down his chopsticks; he had wanted this very post himself. Lord Yo-Ake was aware of this fact, also, and sought this method of creating a breach between Goto and Saito. Asano Yo-Ake did not wish it thought that he was himself in any way inimical to the latter, because of the very necessary information through the medium of Tetsu-ko Saito's visits brought to Moto. Nevertheless, he perceived that Saito's vaunted antipathy against the 'Foreigner' might eventually embroil Nippon with outside na- tions, so sought quietly in every way possible to raise a little un- dercurrent of feeling against him. Goto pondered a moment on this appointment of Saito's. "'The swimming fish disturbs the pool'," he reminded finally. "Do you think this contemplated elevation of Saito to command our forces wise, Yo-Ake? His hatred of the 'Foreigner' is very well known." "All moves are more or less open to criticism, Goto," replied the daimio, equivocally. "Facts have, as you say, an illbred habit of intruding." Goto was distinctly puzzled. He could not remember having said anything of the sort. It suddenly occurred to him that he was getting no nearer the object of his visit to Moto. He picked up his chopsticks, and twirled them a moment in perplexity. "'You cannot catch the tiger without going to his lair'," he 46 THE LORDS OF DAWN thought. And then, aloud, "'Doubting minds bring a swarm of demons,' Yo-Ake. Personally, I question the wisdom of such an appointment. Still, whatever we as individuals may think, we must stand or fall by our master, the Shogun. Is it not so?" Lord Yo-Ake stifled a smile at the crudity of Goto's diplomatic methods. "'The frog that lives in the well knows not of the ocean'/' he an- swered drily, in a proverb after the fashion of his guest. "So much does my estate here claim my time, when in residence, that I become most disregardful on issues of state until I am able to take up the thread of them again in Yedo. But I see that you have finished your repast, and I am sure you must desire to rest after the fatigues incumbent upon your long journey. May I not have the privilege of conducting you to your apartments?" Thus was the inquisition brought to a close, without, however, the inquisitor attaining the desired knowledge. And Goto, as he prepared to disrobe himself, was feign to admit in the privacy of his room that "a snake has no ears, but its eyes are always open," adding, ere he closed his own eyes for the night, "that it was fool- ish to inquire the sea road of the mountain cutter, or ask the sea- man the way to the hills." "Yo-Ake was over close," soliloquized Goto from his futon. "I like not the weather at Biwa. 'Clouds foretell a change.' Tomor- row I depart for Yedo. 'Before falling, take your staff'." And so saying, the great lord of the north fell asleep, dreaming that Asano Yo-Ake, dressed as a cook, was giving orders to have him pickled in sea-grass after the detestable custom of Saito of Satsuma. THE TREASURE AND THE MASTER A Hair, perhaps, divides the False and True; Yes ; and a single Alif were the clue Could you but find it to the Treasure-house, And peradventure to THE MASTER too; . . . .OMAR KHAYYAM. AT LAST the first of old Nakahara's three great red-letter days had arrived ; it was evening of the first day of the fete of the resin-raining of Biwa's mighty pine tree at Karasaki. Earlier in the afternoon, Lord Asano Yo-Ake had visited the scene with his household, according to his rigid annual custom, and after watch- 48 THE LORDS OF DAWN ing the concordance of three thousand odd votaries gathered un- der the enormous propped-up branches, had gladdened old Naka- hara's heart by stopping to listen to one of his stories, and then withdrawn to Moto. Now, the sun having gone down in a burst of brilliant flame, the stars, lighting the skies in preparation for the moon's night ride, were hung out as carelessly by some hand as the lanterns in the boughs of the great tree. Under a single mighty limb that swept out over the lake waters, old Nakahara sat watching the gathering night. Above and around the myriad lanterns twinkled merrily, and just without the circu- lar sweep of pine boughs several Koya, or amusement halls, swung their fuda, the wooden laths billing their attractions to the view of the great throng. A constant stream of sanpans from Ot- su, on the opposite side, bore the visitors from Sakamoto and the country around, and even from distant Kyoto, and on his own side of the lake, but farther up its shore, Nakahara could still make out the great walls of placid Moto, over which the trees were bending misshapenly to the moat waters. And all the while the bantering chatter of the country swain with the coy, pretty little tea-stall maids rose in a shrill medley on the evening air. Presently some hanashika passed Nakahara on their way to the various Koya, where they would shortly appear before their ad- miring audiences, and bowed mockingly to the old fellow seated before his little piles of good-luck salt, while the crowd that fol- lowed at their heels began to laugh and point out to one another the lonely old figure puffing at his well-worn pipe. "He needs no Koya," said one jester to another. "The ground it- self is scarcely capacious enough to accommodate his audience." "Yet he should use care that his listeners do not scatter his piles of salt in their hurry to hear his tales," observed the second, in mockery of Nakahara's loneliness. A passing woman stopped, and regarded the old man in a spirit of compassion. "Heed not these rough yokels," she said, kindly. "Mayhap the gods have in store for you gifts more eloquent than the fuda of lesser artists." Nakahara paid no attention to these remarks, any more than he THE TREASURE AND THE MASTER 49 had the insolent bowings of the competitive hanashika, whose re- cent intercourse with the "Foreigner" at Yedo and Kyoto enabled them to satisfy the popular craving with newer tales; yet, none the less, both bowings and remarks hurt him. He had once been accounted the greatest hanashika of the southlands, but, sorrow- fully, he realized that the phrase "had been" expressed his condi- tion now. As he placed the mirror of life to the back of his head, in a vain effort to ignore the tracery of the hastening years, it ac- centuated the furrows of time upon his countenance with a venge- ful contrariety, and, looking at it from what angle he would, the mirror reiterated always the same tale he was growing old; he was growing old. The vista of audiences once moved to tears un- der the mellow artistry of his story-telling, faded when he turned the mirror about, and he saw reflected there only the very few lis- teners whom he could now count upon because of their inability to afford the Koya prices. In the bitterness of his heart, Nakahara cursed the advent of "Foreign" ways into the beauty of Nippon, and their influence on his sacred calling of hanashika. But if present circumstances were arrayed against him, Naka- hara was not without hope, and like his lord, Asano Yo-Ake, was awaiting, in all anxiety, the return of the son of the great house, in the hope that it would bring with it a return of his lost prestige, because of superior knowledge of the outlands with which his young master would undoubtedly regale him. And who knows ? some talisman from the wondrous West might yet render him greater than ever was there a hanashika. While musing in this strain, Nakahara noted that a small audi- ence of the poorest type had gathered around him. He blinked in- to the gentle glow from the fire-bowl of his tabako-bon, and scooped the charcoal in circles, thinking on his coming tale the while. "Let us take a smoke," said he, finally, according to his prelud- ing custom, at the same time plucking a live coal from the brazier as a pipe-light. A norimono, which had arrived from the direction of Otsu, came to a stop on the outskirts of the great pine's branches, while its occupant, from his attire presumably a "Foreigner," stepped 5