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by
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^LPHONSO -A -Hopkins, Ph. Q
THE LIBRARY
OF
THE UNIVERSITY
OF CALIFORNIA
LOS ANGELES
YMER'SOLD BOOKSTORE
n CIDCT AUCklllC
OCMTTI r iiiaiMi
WEALTH AND WASTE
THE PRINCIPLES OF
Political Economy
IN THEIR APPLICATION TO THE
PRESENT PROBLEMS OF LABOR, LAW,
AND THE LIQUOR TRAFFIC
BY
ALPHONSO A. HOPKINS, Ph.D.
Professor of Political Economy in the American
Temperance University
Of all wastes, the greatest waste that you can commit is the waste of
labor. . . .
The first necessity of social life is the clearness of national conscience in
enforcing the law that he should keep who has justly earned.— JOHN Ruskin
[Printed in ike United States. "]
FUNK & WAGNALLS COMPANY
London and Toronto
189s
Copyright, 1895, by
FUNK AND WAGNALLS COMPANY.
Registered at Stationer's Hall, London, England,
KB
CONTENTS.
CHAPTER PAGE
Introductory, x
I.— Political Economy Defined and Applied, . . . i
Dictionary Definitions — As Defined by Economists —
Whether Abstract or Applied— Source and Object— Nat-
ural and Divine Law — Final Definition Analyzed— Der-
ivation and Reference — Ethics and Economy— Economy
and Prohibition — Economy and the State — Alcoholics
and the State — Our Limitations — Divisions of the Sub-
ject,
n.— Want and Production, 9
Natural and Unnatural Want — Want and Natural Law-
Power of False Wants — Want and Labor — A Cause of
Hard Times — Prime Natural Wants— Development of
Natural Wants — Varied Forms of Production— Effects of
Civilization — Increased Wants of Civilization — Want and
Work— Labor Classified— Labor and Wealth— Labor and
the Liquor Traffic.
III.— Character of Labor and Production, . . .18
Labor's Purpose and Product— Unreproductive Quality
—The Perfume-Bottle— The Brandy-Bottle— Immediate
and Ultimate Production— The True Productive Quality
— Unproductive and Reproductive Labor — Consuming
Classes— Non- Productive Classes— Unproductive Classes
Contrasted — Self -Supporting Non-Productive Labor—
The Player and the Composer— Manual Labor and Mind
Labor.
IV. — Labor and the Laborer 27
Definition of Labor— Labor and Sales— Painter and Por-
trait—Labor Further Defined— Player and Instrument—
15;) Unnatural and abnormal, false or fictitious.
As production is essential to wealth, and as human life
and effort are essential to production, Political Economy
NATURAL demands that these shall be given the best
AND UNNATURAL possible advantage, and that, to yield a
^^^'^- margin above Want's necessity, for the ac-
cumulation of wealth, want shall be normal and natural.
The gratification of a natural want, in a natural
way, ministers to life, and insures advantageous
production.
The development of unnatural wants may impair life,
disturb natural functions, and put production always
at a disadvantage.
WANT AND The gratification of a natural want must
NATURAL LAW. comc easily within the scope of natural law.
Any want which, when gratified, renders the per-
son less fit and able to work for the satisfaction of
other wants must be unnatural and false.
The desire, the craving, for food indicates a natural
want. Gratify, satisfy, that want, and strength is given
wherewith to earn more food, and to satisfy other wants.
To gratify that natural want of food, then, lies clearly
within the scope of natural law.
10 WEALTH AND WASTE.
Real wants are the voice of nature, making her require-
ments known. False wants are the demand of habit or
the clamor of abnormal appetite.
The want of a man for his breakfast is a real want, and
the provision of breakfast meets one requirement of natural
law. The want of a man for his morning dram before
breakfast is a false and fictitious want, the satisfaction of
which violates natural law.
The hunger for bread is a natural hunger, and to satisfy
it meets a natural law. The hunger for opium is unnat-
ural, and to satisfy it must be dangerous, may be fatal.
Any want may be set down as unnatural when the de-
sire which it compels will not find full satisfaction short of
peril to life or health.
Every want is false that discounts health or im-
perils life to insure its gratification.
Yet false wants have the most real power over men. I
have known a man to go hungry for bread, and starve his
POWER OF family, that he might buy opium. I have
FALSE WANTS, known another man to shut himself in his
room of a Saturday night and drink two quarts of raw
whisky between that time and Monday morning, taking
no food whatever meanwhile.
Of what benefit to production could such men be, with
such wants gratified in such manner, through the indul-
gence of such habits? How could their wealth, or the
wealth of those about them, be increased by them in any
degree?
Between real want, the natural demand, and pro-
duction, the necessary supply, stands Labor, an im-
WANT perative necessity ; and every false want,
AND LABOR, -which detrimentally affects labor, in its
quality or its quantity, decreases production and checks
the accumulation of real wealth.
WANT AND PRODUCTION. IT
Every want which, gratified, renders labor more or less
impossible, more or less paralyzes production, and annuls
a universal law. For labor is a prime natural condition —
the necessity for it rests, primarily, upon all.
"Whoso will not work, neither shall he eat, " said St.
Paul; and in that saying is a law no man can repeal.
"If one of my subjects does not labor," said once an
emperor of China, " there is some one in my country who
suffers from hunger and cold."
Hunger and cold come every year when hard times
come. What brings the hard times? Lack of labor; the
inability of men to produce; the multiplication of wants,
natural or unnatural, without a corresponding increase of
supply, or the continuance of wants when the supply is for
some reason greatly decreased.
Gratify and multiply those wants among men which
discount production by discounting their power to produce,
A CAUSE and the natural wants will go unsatisfied,
OF HARD TIMES, hard times will follow. Fifty thousand men
out of employment in Chicago means a curtailment of
production, the logical and inevitable result of which is
hunger and cold. And the natural, real wants of these
50,000 men will only be aggravated and increased by the
1 0,000 saloons of Chicago, which exist to create and stimu-
late unnatural wants and unfit men for production.
"Our children cry for bread!" was a conspicuous motto
on one of the banners borne one day through the streets
of Chicago by a procession of laboring men, another of
whose mottoes was:
"Bread or blood!
Yet on the same day the same men paid for beer over
$1,400! Enough to buy 28,000 loaves of bread: sufficient
to feed 30,000 children one day at least.
"If one of my subjects does not labor," said that old
12 WEALTH AND WASTE.
heathen Chinee, " there is some one in my country who
suffers from hunger and cold!" and there wasn't a saloon
then in his entire dominion! What would he say were he
living and ruling in this country to-day?
The great, prime, natural wants are for food, clothing,
and shelter. These can be magnified, exaggerated, de-
PRiME NATURAL vcloped, if you please, until in a sense they
WANTS. become unnatural, or at least abnormal ; yet
even then they need not necessarily, and will not inevit-
ably, work harm or interfere with production. They may
and they do stimulate production. They may and they
do lead to the accumulation of wealth. They become in
common esteem the indexes of wealth.
The natural hunger of man may be satisfied with the
coarsest food; but with the development of appetite, and
the refinement of taste, the finest may become almost a
necessity. The peasant may thrive on his oatmeal por-
ridge, and may covet nothing better, while the merchant
prince may crowd his table with delicacies unstinted: and
one might say that the educated, magnified wants of the
rich man are but abnormal developments of the poor man's
needs; but is not production stimulated by the multiplica-
tion, the development, of want in this way?
Suppose that all the people were peasants, and satisfied
with porridge ? How the labor of the agriculturist would
DEVELOPMENT OF be lessened! How the number of tradesmen
NATURAL WANTS, ^ould be reduced! How "the butcher, the
baker, the candlestick-maker" would find their occupa-
tions limited! How hard it would be to obtain supporting
employment for the growing millions of men!
The coarsest and cheapest clothing may furnish protec-
tion and even comfort for the body; and the peasant, the
poor man, may be satisfied with it, may find his natural
want amply met by it. He may insist that the desire of
WANT AND PRODUCTION. 13
the rich man, and the rich man's family, for fine raiment,
like their desire for fine food, is exaggerated and unnat-
ural ; but what a wide range of productive labor is kept
in operation thereby! From the sheep-ranch and the silk-
worm's cocoon, to the tailor-shop and the modiste, that
labor can be seen, actively engaged, as the direct result
of the development into discriminative taste of a natural
want or necessity.
The peasant, the poor man, may find comfort in his
cabin, and his natural want or necessity may be met by
VARIED FORMS the shelter it affords. He may not envy the
OF PRODUCTION, rich man his palace; he may even condemn
it as a sign of extravagance, or complain of it as a
proof that wealth is distributed unequally; but how
varied are the forms of productive labor which the pal-
ace represents, as compared with the hut of the Hot-
tentot, or the " dugout" of the pioneer, — how manifold
the kinds of work that have entered into it, — what a rec-
ord it is, in wood, and brick, and stone, of the architect's
thought, the artisan's handicraft, the workingman's wages
— the genuine productiveness of labor — from cellar to
chimney-cap !
From the forest to the carpenter's bench and the fur-
niture factory; from the bed of clay to the mortar-bed
and the bricklayer's trowel; from the quarry to the stone-
cutter's yard and the final, finished wall — that record is
written, and some proof of it you can find, if you search
for it, in many a humbler home made more comfortable
on account of the labor which went into the beauty of that
palace and its cost.
Civilization multiplies wants. Wealth inspires
EFFECTS OF wants. But so long as the wants multiplied
CIVILIZATION, and inspired do not impair, discount or
paralyze the work or the capacity for work necessary to
14 WEALTH AND WASTE.
meet these wants, they may be counted a blessing and
not a curse.
Franklin's quaint philosophy was not final. He phrased
it in verse more prosaic than poetical, on one page of
"Poor Richard's Almanac," in 1746, as follows:
" Man's rich with little, were his Judgment true,
Nature is frugal, and her Wants are few ;
Those few Wants answer'd, bring sincere Delights,
But Fools create themselves new Appetites.
Fancy and pride seek Things at vast Expense,
W'hich relish not to Reason nor to Sense.
Like Cats in Airpumps, to subsist we strive
On Joys too thin to keep the Soul alive."
As populations multiply, the means of support must in-
crease. As labor-saving implements are invented, newly
inspired wants become welcome. In other words, labor
in some form must keep even pace with the needs of
labor to maintain general thrift.
There is no danger that legitimate want will pauperize
the world. Of such want comes wealth. But it must
come according to natural laws. It must come of want
that breeds work. All other want is against nature, a hu-
man violation of the divine plan.
Wants cannot be too numerous, if they be healthy
and inspire healthy work.
" Man wants but little here below," sang the poet, gen-
erations gone by ; and some philosophers have insisted that
what the poet sang philosophy should teach. No political
economist believes this who properly studies the possibili-
INCREASED tiesof man and has faith in the world's prog-
WANTs OF ress. A Hottentot poet might sing it now,
CIVILIZATION. ^^^ j.j^g p^g^g ^f civilization have come to
see more widely and wisely.
In the Cave Age, the Stone Age, every man's wants
WANT AND PRODUCTION. 15
were few and easily supplied. But then men were few,
and of small account. With our teeming millions to-day,
the whole situation is different. The fundamentals of
Political Economy were as much a fact in the Cave Age
of man as they are now, but the science had then little
need of application. There were buyers and sellers then,
perhaps, in their crude way, and exchanges of a sort were
no doubt recognized; and this being so. Professor Perry's
"science of exchanges" might well enough then have been
in a kind of preexistent state, and his present definitions
may have a certain ex post facto foundation.
We have come to the Age of Wants, and of wants that
are necessities — civilized wants, that call for civilized
work, and the skill, the genius, the capacity, of civiliza-
tion.
It is the Age of Work, as well as of want; the age,
let us confess it, when thousands want work who cannot
WANT obtain it, and are in bitter want because of
AND WORK, ^iiis; when other thousands do not want
work because unnatural wants have unfitted them for
work, and through their idleness have made heavier and
more burdensome the burdens of willing and capable
workers.
That old Chinese was right. If one man does not labor,
some other man must suffer from hunger and cold. Was
it because of this that he, or another in place of him,
3,000 years ago, by royal mandate, uprooted every vine-
yard in all China and punished the sale of intoxicating
liquor with beheading, by royal decree? Had he come to
see, so many centuries before the existence of a saloon,
that the fruit of the vine was the enemy of labor and in-
terfered with production's natural law?
Under that natural law each must produce for
each. Rousseau, the famous Frenchman, declared that
I6 WEALTH AND WASTE.
human " laws should be so framed that labor should be
always necessary and never useless."
Genuinely reproductive labor — which in China is made
a religious duty, if not indeed an act of devotion — is
everywhere a virtue; and, as De Laveleye puts it, " there
is not a virtue which does not lead to true wealth, nor a
vice which is not an obstacle to well-being."
Nearly all writers on economy classify labor merely as
productive and unproductive. A better classification,
LABOR it seems to me, would include also the
CLASSIFIED, word just used, and its opposite, and would
make Labor —
Productive,
Unproductive,
Reproductive, and
Unreproductive.
All labor must be counted worthless that is unproduc-
tive, or that does not care for or protect the processes or
fruits of production. But that which equally tells against
national thrift is labor not reproductive.
In other words, if the product of labor be not capable
of transformation, through further labor or actual use,
LABOR into some other product essentially valuable
AND WEALTH, ^ud nccessary, the labor employed on it was
not conducive to true wealth. Says Amasa Walker, in
his " Science of Wealth" :
"If labor expends itself on objects that do not stimulate
to further efforts, or serve as instruments to further pro-
duction, but rather debauch the energies and corrupt the
faculties, it is evident that reproduction will be lessened
and debased, and the whole course of labor will be down-
ward."
To nothing else can this language and the profound
truth of it apply so forcibly as to the liquor traffic.
WANT AND PRODUCTION. 17
There is labor in this traffic, and an immense product
flows from it; but what of its reproductive capacity? It
LABOR AND THE has none. The greater the product the
LIQUOR TRAFFIC, more it does " debauch the energies and cor-
rupt the faculties," the more "reproduction is lessened
and debased," and the less likely are men to make labor
profitable and accumulate wealth.
Multiply this product as many fold as you will, and
you do not correspondingly multiply wealth; for, as De
Laveleye says, " things whose destruction improves the
condition of mankind cannot be true wealth."
"Commodities consumed by false wants," he further
asserts, " are false wealth. They are rightly called wealth,
for they are bought and sold for large sums. But they
are false wealth, for they are of no real good or use.
Often they are worse than useless — they are injurious;
worse than this, they are fatal."
A false want calls for alcoholic beverage; labor that is
not legitimately reproductive supplies it; it is consumed;
the consumer's energies are debauched, his faculties are
corrupted ; through him the course of labor sinks down-
ward; and for him, for his fellow men, and for society,
the production of which he shared was not in any sense a
means of wealth, but a minister of curses.
2
CHAPTER III.
CHARACTER OF LABOR AND PRODUCTION.
Labor which produces what meets a real want must be
accepted as Productive Labor. Labor which does not
thus produce we must class as Unproductive, or Vnre-
productive.
Much labor is expended for the purpose of meeting
LABOR'S PURPOSE wants that are developed, abnormal, but
AND PRODUCT, evcn this labor may be productive.
Into the perfume that you bought the other day at the
drug-store went a considerable labor and a certain per-
centage of alcohol. The alcohol was a product of pre-
vious labor before it came under the perfumer's art. As
perfume, it is now another product and the fruit of pro-
ductive labor; but what is there about it reproductive?
Nothing. From time to time you sprinkle the perfume
on your handkerchief, and presently it has vanished.
There was in it no power for, no quality of, reproduction.
Its purpose served in one form, it cannot serve a further
purpose in the same or another form. If its production
meant any addition to wealth, so much wealth has been
wasted or dissipated.
Yet into the alcohol ; into the distillation of that perfume
which the alcohol absorbed and in turn breathed out for
you; into the stuff from which the alcohol was made; and
UNREPRODUCTivE into the growing of the roses or the violets
QUALITY. that furnished the precious drops of odor you
so freely and completely expended — into all these went la-
bor, and from it came a product — and forever disappeared.
You wanted the perfume. It was a real want, of the
CHARACTER OF LABOR AND PRODUCTION. 19
developed, educated, refined sort. You did not want it
to quench thirst. You would not have used it for that
purpose. No false want of the appetite of that kind has
been created in you. But it was not a natural want
nevertheless. No harm came of gratifying that want
however, to you, or any one else. Some labor found em-
ployment because of it. It was productive labor, of the
unreproductive kind which brings no ill.
Remember that we are speaking now of the perfume
contained within that dainty cut-glass bottle you admired
THE PERFUME SO much and that you still possess. What
BOTTLE. about the bottle itself?
A product of labor, surely; of skilled labor. It was
made in a factory which labor built; it grew from a pile of
sand that labor transmuted. Out of the fiercest fires it
came, fed by coal which miners dug by the grimmest work
far underground. Its crystal pattern was cut by skilful
hands upon a grindstone which other hands labored to
procure and shape in quarries far away. Though the per-
fume has fled from it, there is the pretty bottle still, for
any future use you may see fit. It could be again melted
and remade into a sauce-dish, if the glassblower should
please. There is long use and possible reproduction in
that fruit of productive labor.
Suppose into that bottle, or another less elaborate, had
gone an alcoholic product of another sort — say, brandy.
THE BRANDY There would have been as much labor back
BOTTLE. of it as back of the perfume, perhaps. Then
suppose a young man had bought it, and had driAik it to
satisfy an abnormal thirst, to meet a false want. Suppose
the drinking had made him crazy drunk, and while in that
condition he had committed a crime. Back of his deed
would have been that productive labor — unreproductive as
to final good, but awfully productive of ill.
20 WEALTH AND WASTE.
Thinking of labor in this way, and the products of it,
we may properly fix in mind two terms that will be of
service —
Immediate Production,
Ultimate Production.
Immediate production meets an immediate want. Its
,«M^.T^,A^^r• product is dlrcct, visible. It comes of labor
IMMEDIATE ^ '
AND ULTIMATE which directly produces something of im-
PRODUCTION. j^g^i^^g ^gg
Put two jackknives into the hands of two boys. One
uses his by the hour in aimless whittling, that yields only
shavings and litter — unproductive labor, you properly say;
the other makes a neat package of toothpicks in the same
time, or fashions bracket on which to place his books.
Set a man carrying brick all day back and forth across
the street. It is labor; and if you pay him well enough
for it there is a sense (later explained) in which he is not
an unproductive laborer, yet his labor is unproductive.
Set him at paving the street with the same brick, and his
labor becomes productive; it has in it, as had the brick-
maker's, ultimate, as well as immediate, production, and
of a useful sort.
Productive labor built Bunker Hill Monument, and if
reasonably well paid the laborers were not unproductive;
but there was no ultimate production, beyond some pos-
sible patriotic sentiment. Productive labor built the great
factory's tall chimney, and through that comes ultimate
production in whatever form of product the factory may
turn out.
Where the product of labor is not immediate, to
meet an immediate and legitimate want, the true
productive quality of labor must be determined by
ultimate production and what comes of that.
The alcohol which formed substantially all your per-
CHARACTER OF LABOR AND PRODUCTION. 21
fume, in that handsome cut-glass bottle, came of labor
immediately productive; and the ultimate production, as
THE TRUE ^ perfume, wrought no ill. From the same
PRODUCTIVE alcohol, under different treatment, could
have been made the brandy I suggested,
from which, as the ultimate, might have come murder.
Productive labor reared the large and fine laboratory of
my friend, Alfred Wright, in Rochester, N. Y., whose per-
fumes have been so long and so widely known; productive
labor reared the great Bartholomay Brewery in the same
city, whose products are not less widely known. That is
to say, labor in one case produced a laboratory, and in
the other case a brewery — two buildings or sets of build-
ings for further productive purposes, in both of which
further labor should be employed, the ultimate production
of both to satisfy taste or appetite; the fruits of one to
yield delight or pleasure only, the fruits of the other to
harm all who partake of them, to breed want, inspire
wickedness, and consume wealth.
It has been said that all labor is ////productive which is
not in its product reproductive. In the ultimate that is
true. There is a very vital sense in which,
UNPRODUCTIVE ^
AND however, unproductive labor may be pro-
REPRODucTiVE ductivc, and productive labor may be un-
LABOR,
productive. To understand clearly what
seems a paradox, you must think of labor in two lights —
Labor as of the individual;
Labor in the aggregate.
You must also regard the fruits of labor in a twofold
aspect —
As to the individual ;
As to the community.
T-abor as of the individual determines whether the in-
dividual man is productive or non-productive; whether
22 WEALTH AND WASTE.
he be a producer or a consumer. Labor in the aggre-
gate must show whether a class, a community, or an en-
tire people produce and care for more than they consume.
There are whole classes of men who rank as consumers
only. They labor, but they do not produce. It depends
CONSUMING on the fruit of their labor whether they be
CLASSES. 01- be not of the unproductive class.
Bear in mind two facts, viz., that, whether of the in-
dividual or in the aggregate, to be productive —
Labor must produce, or
Labor must care for production;
and that, whether labor produces or cares for production,
to be productive —
The laborer must produce, or must earn, more
than he consumes.
The man whose keeping costs society more than, through
productive work or wages, he contributes to society, is a
non-producer, whatever quality or character may pertain
to the fruit of his work.
No labor is, in its ultimate, of productive value to
society, the fruit of which begets a non-productive
class, a class of consumers whom society must support.
The laborer upon the farm who receives less in wages
as his share of the farm's production than he and his
family cost the community for their keeping, is non-pro-
ductive; he and they consume more than they contribute.
The laborer in the brewery who receives less in wages
than he and his family cost for their support is non-pro-
ductive in a far greater degree, for the fruit of his work
tends to build up a non-producing class.
NON-PRODUCTIVE Two distinctively non-producing classes,
CLASSES. in fact, are the direct result of productive or
non-productive labor in the brewery, the distillery, and
the saloon, — the drinking class, who through drink are
CHARACTER OF LABOR AND PRODUCTION. 23
rendered unable to earn or to produce as much as they
consume; and the constabulary class, made necessary
to care for and control these, who are non-producers en-
tirely, and a burden to all the rest.
There are other non-producing classes — teachers,
preachers, doctors, lawyers, actors, etc. All of these
labor; none of them produce; all are consumers. With-,
out the producers all of them would starve. Yet some of
them care for production and are essential to it.
Teachers and preachers are a necessary aid to the
mental and moral development of mankind. Such de-
velopment is required for profitable production. Wealth
cannot be extensively created without it. Says Mr.
McDonell in his " Survey of Political Economy":
" Wherever there is a great store of wealth, there must be a people
living under moral restraint."
Says De Laveleye:
" Order, security, liberty, justice, above all that organization of re-
sponsibility which assures to the industrious the fruits of their labors,—
these are necessary conditions of the development of wealth."
To these the teachers, the preachers and the lawyers
largely contribute. Moral restraint among men is
UNPRODUCTIVE directly due to the inculcations of preachers
CLASSES and teachers; thrift is born of well-directed
CONTRASTED, intelligence, and is dependent on order,
security, liberty, justice. These non-producing classes
appear necessary to moral progress; and some one has
well said that —
" Moral progress always brings with it an increase of prosperity; but
material progress, unless accompanied by an equivalent progress in
morality, is always the forerunner of decline."
The progress of immorality, the existence of disorder,
the feeling and fact of insecurity, create, or make im-
24 WEALTH AND WASTE.
perative, the constabulary class of non-producers, the ne-
cessity for which makes more difficult the work of those
other non-producing classes.
How much a given community shall produce, and how
rapidly it shall accumulate wealth, must depend on the
ratio of producers to non-producers. Its moral status
will have much to do in determining that ratio.
Better for the moral status of a community, all will
admit, that ten per cent, of the population be teachers and
preachers than that ten per cent, be saloonkeepers and
gamblers; and as much better for the material progress,
also, as all experience and statistics prove.
SELF-SUPPORTING "^'^ nou-productivc labor is not a burden
NON-PRODUCTIVE to the productive classes, though none but
LABOR
productive labor can create wealth.
I heard Paderewski play the piano, not long since, be-
fore 3,000 people who had paid an average of a dollar
apiece to hear him play. His hour of play, for me, was
an hour of work for him, which represented years of severe,
patient toil preceding. It was not productive labor, be-
cause nothing was produced save melody, harmony — as
elusive and fleeting as the perfume you bought and which
vanished. It was not productive labor, yet the laborer,
the artist, is not unproductive or non-supporting; his
fingers win him, from his fellows, more than he costs the
community for support.
But suppose nobody would pay Paderewski to play for
them. Suppose, in consequence, that he had to be main-
tained at a poorhouse as a charge on the public. He
might play every day to his fellow paupers; he might work
as hard at the piano, and as long, as he does now; and
yet he would then be an unproductive laborer, belonging
then, as now, to an unproductive class. He does not
now create wealth, but he shares in the distribution of it,
CHARACTER OF LABOR AND PRODUCTION. 25
as a pauper could not. And he works as hard, as many
hours of every day, as does the most untiring productive
laborer whose labor produces wealth.
When he plays a piece of music, for the public's enter-
tainment, his labor is unproductive; when he composes a
THE PLAYER AND piccc of music, for publication and sale, his
THE COMPOSER, labor is productive. He thus exemplifies in
his one person the two kinds of labor of which we have
chiefly spoken.
As a player he is unproductive. As a composer he is
productive — he creates wealth. He supplies a want of an
educated, refined taste. He adds to the store of accumu-
lated musical publications, for which there is a demand
and for which men and women will pay. He makes work
for other men, who become fellow producers with him —
the paper-maker, the engraver, the printer, the publisher.
As a composer he is more than the marvelous artist whom
I heard play; just as the Mendelssohn, Mozart, Handel,
and Bach, of whom we know to-day, were more than the
grand organists who played for the generations gone by,
and who were known by those names.
The player and the composer, whether in two persons
or in one person, represent both Manual Labor and
Mind Labor. As a rule Mind Labor reaches beyond the
immediate thing produced, and comprehends the later
MANUAL LABOR mental or manual employment of others; the
AND MIND LABOR, fruit of manual labor may be consumed in
a day, or be but the idle surplus of years to follow, neither
affording further occupation of labor nor furnishing the
means of further production in any form.
The author dictates a book. The stenographer takes
down the author's dictation in "shorthand," and tran-
scribes it in a neat style into readable pages, on a type-
writing machine. It was mind labor with the author; it
26 WEALTH AND WASTE.
was manual labor with the copyist. The latter's task
ended when the copy was complete; but the author's pro-
duction, the fruit of mind labor, will furnish employment
for compositors, and paper-makers, and printing-presses,
and binders, and booksellers, for weeks or months to
come.
Edison in his workshop labors with hand and brain.
Manual skill as an artisan is matched by patience as an
inventor. He produces the telephone and the electric-
light. Now a thousand men in a single shop are at work
multiplying telephones and making incandescent appa-
ratus; but the labor of each is manual, not mind, while
Edison's labor, back of all theirs, made all theirs possible,
and opened the door of a mammoth new industry, which
to-day is building dynamos by the thousands, stretching
electric-wires by the millions of miles, weaving street-cars
like shuttles across all our cities, and supplying occupa-
tion for a whole army of laborers all over the world.
CHAPTER IV.
LABOR AND THE LABORER.
Some of the references in our last chapter suggested
some questions and comments which may well be con-
sidered before we pass on to the consideration of wealth.
What is Labor ?
The different kinds of it have been stated; some of the
relations of it have been referred to; the fruits of it have
been emphasized; but no exact definition has been at-
tempted. Should not one be given ?
One answer might be that in defining and explaining the
several kinds of Labor, we have sufficiently shown the
meaning of the general term. Political Economists have,
as a rule, acted on this assumption. You will scarce find
a definition of labor, as an inclusive word, in all their
DEFINITION pages. Mill, the most extensive writer on
OF LABOR, Political Economy since Adam Smith, who
founded the science, does not give one ; neither does Mar-
shall, the most compact writer, in some respects, who has
covered this field.
The only exact definitions of Labor by economists
which I can now recall and care to quote are by Professor
Perry, whose definitions do not always satisfy, and by Mr.
W. H. Mallock. Distinguishing between " Labor" and
"Ability," in his little book on " Labor and the Popular
Welfare," Mr. Mallock makes all production the result
of human exertion, and this he divides into the two terms
thus given. In effect he declares that Labor is manual
exertion, and that all other exertion is Ability ; which
thought he amplifies in this definition:
28 WEALTH AND WASTE.
" Labor is a kind of exertion on the part of the individual which be-
gins and ends with each separate tasi< it is employed upon ; while ability
is a kind of exertion on the part of the individual which is capable of af-
fecting the labor of an indefinite number of individuals."
Speaking of Labor as " the second requisite of Produc-
tion, " Perry says:
' ' Labor is any human exertion that demands something for itself in
exchange."
He puts this in itaUcs, as if it were to stand, unmodified,
the positive, final statement of what Labor is. As a
negative statement, not italicized, he adds this:
" Every person puts forth more or less of muscular and mental effort
without any expectation of a return for it. This is not labor. Nothing
is labor that does not look to a sale."
Further on Professor Perry says :
" All labor is offered over against some desires of other
men ;" still further carrying out his market-and-sale theory.
But, in my opinion, a large per cent, of the wealth of the
world has been created by Labor that in its production
had no thought of sale.
Take the settlers of the West. Each man who went
pioneering far out upon the prairies or the plains built
LABOR himself a home. He did it with the toil of
AND SALES. }^js own hands, and with no regard for the
"desires of other men." It was to shelter his own family,
and not "for sale." He turned the prairie sod, primarily,
to secure food wherewith to feed his own; neighbors and
a market were out of reach, and " sales" were out of ques-
tion. By so much as the value of the home he built, and
the land improvements he made, he added wealth to the
nation. And who shall say he did not labor, though dur-
ing those first pioneer years he scarcely sold a thing?
LABOR AND THE LABORER. 29
Barring the dollar a day to which the Irishman referred,
Perry's idea of labor would in some sense fit the Irish-
man's when he wrote to his friend in the old country:
"Pat," he said, "come to Ameriky! It's here I am
gettin' a dollar a day for jist carryin' a boxful of brick
to the top of a tall buildin', and the man up there does
all the work!"
"Nothing is labor that does not look to a sale," says
Perry; and if that be true, hodcarrying would not be work
if the hodcarrier were not paid for it. But I surmise that
Professor Perry would find it laborious if he were forced
to engage in it, even without compensation.
' A thousand cases could be cited of production coming
PAINTER from Labor that does not look to a sale.
AND PORTRAIT. Take one :
An artist paints a picture of the wife of his friend. His
friend wants it; has ordered it; will buy it and pay for it
when finished. Perry would admit this to be labor on the
part of the artist— it looks to a sale. But suppose the
artist wants a picture of his own wife, to hang upon the
walls of his own home. He paints it, even more painsta-
kingly than he painted the portrait of the other woman.
Shall we say he does not labor, now, because he would
not sell this latest canvas, — because he did not paint it
for sale?
If we had not already classified Labor as Productive
LABOR FURTHER ^^'^ Unproductive, and if we were seeking
DEFINED. a definition in the fewest possible words,
we might say:
Labor is any effort to produce; or
Labor is an agent of production.
In the light of the classification stated, and of the best
reasoning of all economists, we must accept the declara-
tion of John Stuart Mill, that —
30 WEALTH AND WASTE.
" Labor is indispensable to production, but has not always produc-
tion for its effect. There is much labor, and of a high order of useful-
ness, of which production is not the object."
Suppose, then, we say:
Labor is any effort to produce, or to care for the
fruits of Production, or to assist in making Produc-
tion possible under the best possible auspices, or
to secure for the Laborer wherewith from the
effort of others to satisfy desire or want.
"Production," says Perry, "is always effort, but it is
not every kind of effort that is Production." And then he
speaks of his boy at the piano as making irksome effort to
play, but "unproductive effort," because the boy does not
intend to sell the skill he may acquire, while the boy's
teacher makes " productive effort" in teaching him because
of the compensation involved.
According to Perry, if Paderewski were to play an hour
or more to a great audience without pay, his playing
would not be labor; if he had practised all his long years
before coming to America, for the purpose of giving free
concerts, his practise would not have been labor; the
quality of what a man does must depend on what he gets
or expects to get for doing it.
"But," says one, "you declared Paderewski's labor
PLAYER AND productive as a composer, and unproductive
INSTRUMENT, j^g ^ player. Did he not produce by his
playing the greatest sensations of delight ? Was it not,
then, productive ?"
John Stuart Mill has answered this question. He says:
"All labor is, in the language of political economy, unproductive
which ends in immediate enjoyment, without any increase of the accumu-
lated stock or permanent means of enjoyment."
The sensations produced by the player's performance
LABOR AND THE LABORER. 31
upon the instrument ended with his performance. With-
out the instrument he could not have produced them.
The piano was made to gratify a refined taste for music,
not to meet a natural want or necessity; but the maker of
the piano, in producing the instrument, produced real
wealth; it can be bought and sold; it is a commercial
commodity, an " increase of the accumulated stock or per-
manent means of enjoyment."
The sensations produced by the playing of Paderewski
ended in immediate enjoyment; but when, as a composer,
he produces a musical composition, he adds to the "per-
manent means of enjoyment," he supplies a merchantable
commodity. The sensations of his audience, when he
PRODUCTIVE plays, could not be sold or bought; they
LABOR. ^j-g j^Qf ^vealth, according to any definition
of what wealth is; and Mill has declared, and with him
all economists agree, that —
"Productive labor is labor productive of wealth."
I think it possible for music to produce sensations that
would help or hinder productive labor, yet this fact
would but indirectly alter the player's unproductive
status.
I have read of a musician who played hour after hour,
day after day, a droning, die-away set of pieces, which
were heard plainly in a large room adjoining, where a
large number of tailors were plying their needles, before
sewing-machines came generally into shop use. The boss
of that shop saw that his workmen were keeping slow time
to the slow tunes, and were accomplishing less than they
should accomplish. He went to the musician and paid
INSPIRATIONS him to play all the liveliest airs he could,
TO LABOR. and the workmen kept pace with these, to
their employer's great gain.
A farmer in haying-time fed his men meagerly, butter-
32
WEALTH AND WASTE.
milk and whey being their chief diet at the start. Going
out in the field he found them slowly singing —
" Buttermilk and whey,
Faint all day" —
and swinging their scythes in slow time to their own
music. He changed his supplies for them, and going to
the field again he found them briskly moving through the
grass, each man's scythe swinging to the brisker measure —
" Ham and eggs,
Take care of your legs."
The effect of stirring band music upon an army of
men during a toilsome march or just before entering bat-
tle has often been cited, and of its inspiring benefits in
the way of courage and cheer there can be no doubt.
Yet who would call the members of a band productive
laborers? Even the army cheered on by them could be
counted in the productive class but indirectly, and so far as
directly engaged in the protection or defense of productive
labor's results.
De Laveleye says that " labor is man's action on nature
to the end to satisfy his wants."
Mill holds that " we should regard all labor as produc-
tive which is employed in creating permanent utilities."
Again he says: " Labor is not creative of objects, but of
utilities." And borrowing from M. Say, he declares that
CREATION " what we produce is always an utility." In
OF UTILITIES, his Opinion, and according to his limitation,
Utilities are of three kinds:
1. Those fixed and embodied in outward objects.
2. Those fixed and embodied in human beings.
3. Those not fixed or cn-ihodied in any object, but con-
sisting of a mere service rendered.
LABOR AND THE LABORER. 33
The first kind, he holds, come of " labor employed in
investing external material things with properties which
render them serviceable to human beings."
The second kind come of labor " employed in confer-
ring on human beings qualities which render them ser-
viceable to themselves and others"; and in this class
he includes all concerned in education of every sort, in
caring for the sick " as far as instrumental in preserving
life and physical or mental efficiency," and " governments,
so far as they aim successfully at the improvement of the
people."
The third kind come of labor expended " without leav-
ing a permanent acquisition in the improved qualities of
any person or thing"; and in this class of utilities he
enumerates the service rendered by musical performers,
actors, showmen, the army and navy, and all agents of
government " in their ordinary functions, apart from any
influence they may exert on the improvement of the
national mind."
Utilities of this third class. Mill insists, "cannot be
UTILITIES spoken of as wealth," concerning which he
AND WEALTH, further declares:
" It is essential to the idea of wealth to be susceptible of accurau-
lation."
Yet utilities of the second class — viz., those fixed and
embodied in human beings: the skill, the intelligence, the
energy, the character, of the producers of a country — may
be and are properly "reckoned part of its wealth," in the
opinion of Mr. Mill.
What are the essential requisites to production of
wealth ?
Natural Agents,
Labor, and
Capital.
3
34 WEALTH AND WASTE.
The first and the last of these we will consider when we
REQUISITES come to the second part of this first great
OF PRODUCTION, division of our study— Wealth. Labor we
have been and still are considering-.
Now what are the requisites of productive labor? I
answer First, as to the laborer:
(a) Adequate preparation and fitness for the labor to be
done.
{d) Intelligence ample to insure this, with opportunity
given.
(c) The spirit of industry joined with skill and character.
(d) Ambition to produce, for the satisfaction of want or
the accumulation of wealth.
(e) Effort where the necessary natural agents are at con-
venient command.
Place the best laborer in the world upon a desert island
and his labor will not be productive.
Put an idle, unambitious savage in a garden of the
richest natural fertility, and he will be no more productive,
ENVIRONMENT Place amid the best opportunities, and in
OF LABOR. command of the finest natural forces, a man
who is little more than an idiot, and he may be willing to
work but almost unable to produce.
Select a man of fair intellect, but put him at effort for
which there has been no preparation, and the productive-
ness of his labor will be discounted greatly.
Intellig-ence and sobriety must unite with am-
bition and opportunity to insure productive labor.
SOBRIETY AND AH ecouomists recognize this. Character is
INTELLIGENCE, widely declared an economic quality.
Mill has more to say in regard to this than most of the
economists. Listen to him:
" The moral qualities of the laborers are fully as important to the
efficiency and worth of their labor as the intellectual. Independently of
LABOR A. YD THE LABORER. 35
the effects of intemperance upon their bodily and mental faculties, and
of flighty, unsteady habits upon the energy and continuity of their work,
it is well worthy of meditation how much of the aggregate effect of their
labor depends on their trustworthiness."
Going out still farther upon this line Mr. Mill says:
"The advantage to mankind of being able to trust one another
penetrates into every crevice and cranny of human life: the economical
FUNDAMENTAL is perhaps the smallest part of it, yet even this is in-
ECONOMIC calculable. To consider only the most obvious part of
QUALITIES. the waste of wealth occasioned to society by human
improbity, there is in all rich communities a predatory population, who
live by pillaging or overreaching other people; their numbers cannot be
authentically ascertained, but on the lowest estimate, in a country like
England, it is very large. The support of these persons is a direct
burden on the national industry. The police, and the whole apparatus
of punishment and of criminal and partly of civil justice, are a second
burden, rendered necessary by the first. The exorbitantly paid pro-
fession of lawyers, so far as their work is not created by defects in the
law of their own contriving, are required and supported principally by
the dishonesty of mankind. As the standard of integrity in a com-
munity rises higher all these expenses become less."
And thus we might quote from Mill a page or two more
as to the needs and benefits of character, of trust-
worthiness, in productive labor and the production of
wealth.
Professor Laughlin, of Harvard, says:
" The amount of wealth produced in a country will depend on the
following causes: First, not merely on the number of the laborers, but
on their physique, their intelligence and skill, and their moral
character."
Marshall, stating the function of Political Economy,
says:
"Last, but not least, it traces the connection that there is between
the character of the workman and the character of his work; as the work
is, so is the worker; as the worker is, so is the work."
36 WEALTH AND WASTE.
With special reference to the laborer's personal habits
Marshall declares:
" The prevalence of intemperate habits in a country diminishes both
the number of days in the week and the number of
THE LABORER'S
_„,„,„__-, years in his life during which the breadwinner is
AND CONDITIONS, ^^^ning full wages. Temperance increases a man's
power, and generally increases his will to save."
Second, as to the Laborer's Environment:
(a) A demand for the fruits of labor that shall induce
it, for support of himself or others.
(d) Custom or law that shall insure to him the benefits
of his labor in fair proportion.
(<:) Security for himself and his own, while he labors,
against unjust interference.
((/) Helps to his intellectual and moral progress, so that
he may come to the best of his capacity.
(e) Safeguards from whatever would hinder such prog-
ress, would weaken his physical and mental powers,
would rob him of his working-time or his well-earned
wages, or would in any way unfit him for the best effort
as a producing agent.
(/) ^ government guaranteeing him such law, and
security, and helps, and safeguards, with that liberty to
which he may be entitled as a citizen without imperiling
these for any other, and thus insuring to him, by equally
providing for all, the demand for his labor or the fruits of
it, upon which he as a productive laborer must depend.
In view of these conditions, which are vital to the
laborer and essential in his environment, the liquor
THE traffic is a direct foe to the productive
LABORER'S FOE. laborcr, a constant enemy to his production
of wealth ; and the government which cares for him and
his future, which must support him if he is unproductive
and on which to so great an extent he must depend for
LABOR AND THE LABORER. 37
productive opportunity, owes it to him, and to itself, to
deny that traffic rights and recognition as a legitimate
business, whether licensed or otherwise.
The positive prohibition of that trafSc is demanded of
government in behalf of labor and wealth. More of
the reasons why, will be shown as we study the Creation
and the Distribution of Wealth. Our next chapter will
treat of its Creation.
CHAPTER V.
THE CREATION OF WEALTH.
What is Wealth ?
We might answer:
The gain of production over consumption.
The proof of productive labor.
The surplus after supplying Want's necessities.
The accumulation of means wherewith to supply Want.
But not one or all of these answers will cover all the
meaning of wealth, as the word is used by economists
DEFINITIONS Uniformly. Each of them would be good in
OF WEALTH, their sight as far as it goes, though I have
never seen either given, in just the form !• have used, by
any economist; but neither goes far enough.
De Laveleye comes near to the last one when he says:
** Wealth may be defined as everything which an-
swers to men's rational wants"; but even this falls
rather short of meeting the broadest idea of wealth.
Perry prefers the two words, Value and Property, to
what he calls "the old and poor word 'Wealth'"; but
other economists do not abandon it.
Marshall subdivides it, or what it includes, into
Material Wealth, and
Personal Wealth;
and the former he speaks of as —
" The material sources of enjoyment which are capable
of being appropriated, and therefore of being exchanged";
while speaking of the latter he says:
THE CREATION OF WEALTH. 39
"' Personal' or noti-mafcrial wealth consists of those human ener-
PERSONAL gies, faculties, and habits — physical, mental and moral — •
WEALTH. which directly contribute to making men industrially
efficient, and which therefore increase their power of producing mate-
rial wealth."
"In goods or wealth," says De Laveleye, giving elas-
ticity to his own definition, " must be included all that
is good for the advancement of the individual and
of the human race." And he goes on to add:
" From this idea of wealth it follows that besides material riches
there is also immaterial riches, such as knowledge, manual skill, or the
taste for work. The growth of riches is not an unmixed benefit, unless it
be accompanied by the growth of justice and morality. "
Grant that there are two kinds of wealth, in the lan-
guage of Political Economy, it follows that the creation
of one must depend upon the existence and preservation
of the other.
Material wealth, while it may come from natural
sources, under natural law must come through labor alone —
MATERIAL through the productive effort^ of "those
WEALTH. human energies, faculties, and habits — physi-
cal^ mental., and moral" — which constitute personal or imma-
terial wealth, the result of temperance and sobriety,
and form the basis of all profitable production.
We have already seen that there are three requisites to
production — Natural Agents, Labor, and Capital.
Between the first and the last stands Labor, the inter-
mediary, striving to make from one yet more of the other.
The four great natural agents are — •
Land, Water,
Electricity, Climate.
As Professor Laughlin says: "No single article of
wealth is produced for which something is not taken
from nature, either in the form of materials or of forces."
40 WEALTH AND WASTE.
The taking of it is labor; and the production of any
single article which may meet any person's want or add
NATURAL to any person's wealth, may employ the
AGENTS. labor of many persons and the natural agents
in many parts of the world.
Newcomb, in his "Principles of Political Economy,"
illustrates this in this way with regard to a coat:
" In the first place, sheep had to be reared, pastured, and sheared,
in order that the wool necessary for the coat should be obtained. The
breeding of the sheep required a considerable expanse of land on some
Western prairie or in the interior of Australia. It is obvious that with-
out land there could be no grass, and therefore no wool. Now, land in
its original state is a gift of nature, which men cannot make at all.
" In the further process of manufacture a factory had to be erected
and machinery of brass and iron employed. A particular kind of eartk
REQUIRED was necessary to make the bricks out of which the
FOR A COAT, factory was built, and the iron had to be extracted
from iron ore. Both these materials had to be taken out of the earth,
and their ownership is associated with that of land. If the machinery
was run by water-power, a river was necessary; if by steam-power, coal
had to be dug from the earth to make the fires which produce the steam."
You will observe that this illustration covers two great
natural agents — Land and Water — by direct reference.
The other two are sufficiently implied ; for proper Climate
is essential to the raising of sheep — in the Arctic zone
they would freeze to death in spite of their wool — and the
great woolen factory would be lighted now with Electricity,
of course.
A more poetical illustration, which covers even a wider
THE POET TO range of work and natural supply, has been
THE ARTISANS, given US by Whittier, who sang thus on one
occasion to the shoemakers:
" For you, along the Spanish main
A hundred keels are plowing;
For you, the Indian on the plaia
His lasso-coil is throwing;
THE CREATION OF WEALTH. ^\
For you, deep glens with hemlock dark
The woodman's fire is lighting;
For you upon the oak's gray bark
The woodman's ax is smiting.
" For you, from Carolina's pine
The rosin-gum is stealing;
For you the dark-eyed Florentine
His silken skein is reeling;
For you the dizzy goat-herd roams
His rugged Alpine ledges;
For you, round all her shepherd homes
Bloom England's thorny hedges."
Ah, how many things, and persons, and countries, and
climates, and conditions, and kinds of work, may enter
into the making of a single pair of shoes! But only a
poet or a political economist (who would ever have sup-
posed these two so much allied?) could take such account
of them. No doubt there may be poetry in the produc-
tion of wealth, even though there be little or no wealth in
the production of poetry.
Natural agents may in a sense be considered
natural wealth, and are indispensable to the creation of
NATURAL wealth. Of the four mentioned, land and
WEALTH. water are commonly reckoned as wealth,
and are commercially conveyed or exchanged. It might
be accurate enough to define land as private wealth and
water as public wealth, but each definition would require
a modifying clause in some cases.
Each of these two natural agents has close relation to
the other. In a well-watered region the land will be
worth more, whether as private or public wealth, than in a
dry and barren region — worth more because it will pro-
duce more. A direct addition to the value of land is made
and fixed, in Colorado and some other parts of the West,
by water-rights, which great irrigating companies convey.
42 WEALTH AND WASTE.
Apart from land — from which, however, the separation
can be but nominal — the gold or the diamond in the mine
WEALTH is as near to being natural wealth as any-
IN THE MINE, thing which you can name. Close akin are
silver, iron, and coal.
But of what actual value is the gold-mine unworked ?
To be sure, it can be sold. For it, if you own it and sell
it, you may obtain a large sum of money. In this way it
may add \.o yotir wealth, to your surplus or accumulation,
wherewith to meet jw//r increasing wants.
Yet it has not so far added one dollar to the world's
wealth. No part of the money paid you, or value received
in exchange by you, has come from the mine you sold.
You merely transferred to another man your opportunity
for increasing the general surplus. Until he fulfils the op-
portunity and becomes an actual producer, there is no
productive value in that mine.
The gold-mine, the silver-mine, the iron-mine, the coal-
mine, furnish a few of Labor's opportunities for part-
PARTNERSHiP ocrship v/ith Capital in the production of
OF LABOR wealth. Outside that partnership no wealth
AND CAPITAL. , i t -^ r ... ^ ..• • i-
IS produced. Inside of it production is lim-
ited by or dependent upon certain conditions of labor that
grow out of certain conditions of want. Large capital,
controlling unskilled labor, may in some cases fail to pro-
duce wealth. Skilled labor, rendered incompetent by, or
heavily discounted on account of, bad habits, the result of
false wants, may waste capital and wreck the creation of
wealth.
It may be superficially assumed, in these days of multi-
tudinous mechanical devices and the constant increase of
machinery for production, that Labor's share in the part-
nership. Labor's part in the creation of wealth, is much
less than formerly, and is likely to disappear.
THE CREATION OF WEALTH. 43
It is true that machinery has in great measure supple-
mented, or been substituted for, the work of human hands.
But take the most marked instance of which I have ever
heard, where machinery, unaided, carries on the work of
production to meet the wants of men,
I read of it a few years ago. It is or was found in a
small factory, in a little English manufacturing town
MACHINERY somcwhat remote from productive centers,
AND PRODUCTION, the name of which I do not recall. The
machines in that factory make or made only one sort of
thing — such cord as is used for window curtains, or was
used in connection with them before spring appliances
came into vogue, and is yet used for picture-hanging, etc.
— a cord of peculiar weave. These machines are so com-
plete in themselves that they require practically no at-
tendance; and it was said that the whole factory could be
set in operation Monday morning, and run day and night
until the week's end without any supervision whatever,
each machine caring for itself and mending its own
breaks. The report which I saw of it said that regularly
at night the doors of the factory were closed, but the
work of the factory went on until morning unattended.
A marvel of mechanics indeed! A triumph of the in-
ventor's art! A far step, and the ultimate perhaps,
toward thought by a machine — the embodiment of brain
in brass and steel !
Yet back of the machine was man, the inventor of it;
man, the maker of it. And back of it were other facto-
THE MACHINE rics whcre the maker and the inventor la-
AND THE MAN. borcd, and other machines which colabored
with them; and back of all, those natural agents from
which all production must come, and the creation of all
material wealth.
I have seen silk and carpet-weaving machines that came
44 WEALTH AND WASTE.
as near to thinking as anything in metal could come; but
back of each were human hands, a diversity of hand labor;
back of each were laborers of many kinds, from the coal-
miner, the iron-miner, to the most skilful machinist money
could hire to cooperate with the inventor's brain.
Bear in mind, also, that much of the work done by
machinery could not be done so well by hand labor, and is
done to meet a want that handicraft, in the direct applica-
tion of it, could not supply — a want in one sense widely
created by the machinery devised wherewith to meet it.
Until the cheapness of window-cord was made possible
by the machines to produce it, the want of window-cord
was not universal or was not extensively recognized.
Until carpet-machines rendered fine carpets cheap, the
want of fine carpets was not commonly felt, and coarse
rag carpets, or no carpets at all, fairly well sufficed.
The better the machine the better the man.
By which I mean that the higher the grade of mechani-
cal devices, the higher the order of human wants; the
more finely developed " those human energies and facul-
ties," the more wisely regulated those "habits" upon
which depend the supply of those wants and the creation
of wealth. A Hottentot could not have constructed a
sewing-machine; a Russian serf could not have invented a
McCormick reaper and binder.
The greater the immaterial wealth of the people,
the greater will be their aggregate of material
wealth.
In other words, the more perfect the development of
intelligence in a people, the more universal their skill, the
INTELLIGENCE more Completely at command their physical
AND WEALTH, ^nd mental powers, the more industrious
their habits, the more generally and successfully they will
appropriate natural agents to meet their natural and
THE CREATION OF WEALTH. 45
cultivated wants, the more widely they will accumulate
surplus over the demands of all wants, the more pros-
perous and wealthy they will become.
Ignorance and indolence go hand-in-hand with poverty
all over the world. Poverty is want but ill supplied.
Wealth is everywhere recognized as more than the im-
mediate supply of want.
CHAPTER VI.
NATIONAL AND INDIVIDUAL WEALTH.
Wealth has been subdivided into material and imma-
terial, or personal; and we have made incidental refer-
ence to certain kinds of it as public and private. A
further and final classification should be considered, —
National Wealth, and
Individual Wealth.
The latter term is quite distinct and different from the
term personal^ previously employed. The word personal
INDIVIDUAL was uscd as really synonymous with imma-
WEALTH. terial^ to differentiate personal wealth from
material wealth. But individual wealth may be either
personal or material. In economic language, as gener-
ally accepted, it may consist of personal skill, intelligence,
character, habits; or it may consist of houses, lands,
bonds, or any evidence of ownership in any form of
material wealth whatsoever.
Save in so far as natural agents constitute natural
wealth, and as they have not been appropriated to indi-
NATioNAL vidual use, national wealth is the aggre-
WEALTH. gate of individual accumulation; and
one might plausibly assume that Economy should consider
the individual alone, letting the aggregate of individual-
ities take logical care of itself.
But Political Economy, though its tap-root be in the
individual life, deals with man in the plural; and man in
the plural must be regarded very differently from the
single and isolated man. If there were but one man in
NATIONAL AND INDIVIDUAL WEALTH. 47
every county, every state, and he were fenced off on all
sides from his fellow-man, the functions of Political Econ-
omy would cease in large measure, to say the least. As
it is, the science of economics must deal with men in the
mass.
Individual wealth may come of both production
and trade; National wealth can come of produc-
tion alone.
The Nation — the aggregate of individuals — does not
buy and sell. It may be said, also, that the Nation — the
HOW aggregate — does not produce. But what is
IT COMES. produced in the Nation — what has been pro-
duced and still exists — is the national surplus, the national
store of individual accumulation; while it may frequently
change hands, by way of trade, and the man whose por-
tion of it is large to-day may find it small to-morrow.
However much the conditions of international commerce
may influence the growth of national wealth, such wealth
results only from production, and not from trade. The
multi-millionaire, however, may have come into possession
of vast individual wealth without producing a dollar of it.
It may not be the product of his mills, his factories, his
lands; it was produced, and it does exist, in the nation, of
which he is a unit; it forms a part of the national
wealth. Production gave it to the nation ; trade insured
it to him.
Suppose the millionaire holds a mortgage upon the poor
man's farm.
It represents a thousand dollars, if you please, that the
rich man loaned the poor man wherewith to buy that land.
MILLIONAIRE It is that much, or little, of the rich man's
AND MORTGAGE, individual or personal wealth. Now sup-
pose, further, that in a fire which attacks the office of the
rich man that mortgage is burned; and, as it has not
48 WEALTH AND WASTE.
been recorded or witnessed, no proof is at his command
of the loan he made. Unless the mortgagor be honest
and admits the debt, the mortgagee must lose that par-
ticular thousand dollars of his wealth; but has anything
been lost to the national aggregate ? Certainly not. The
land remains. It is worth no more, no less, as a natural
agent, than before the mortgage burned. If its owner
now consider himself worth one thousand dollars more
than previously, this does not affect the aggregate of in-
dividual accumulations.
Burn the mortgages upon a thousand or ten thousand
farms to-day; wipe out in this or any other way all evi-
dences of indebtedness upon them and all claims against
them, and the national wealth would not be depleted one
penny. The distribution of it would be changed, that is
all.
Compel the great Astor estate in New York to be sub-
divided, if you had the power; parcel out its many thou-
DivisiON sands of houses among its many thousands of
BYTHEASTORS. tenants, and give each a good title to the
place where he now resides — would you have altered the
aggregate of national wealth ? Certainly not. You would
merely have transferred the possession of certain millions
of property in the nation. One family might be made
poor by the change; thousands of other families would be
made well-to-do.
" National wealth," says Marshall, "includes the wealth
of the individual members of the nation; but in estimating
HOW INDUSTRY, it, any debts due from one member of the
5 AFFECTED, nation to another may be omitted altogether.
On the other hand," he goes on to remark, "account
must be taken of the internal and external political
organization of the nation in so far as this affects the
freedom and security of its industry."
NATIONAL AND INDIVIDUAL WEALTH. 49
"//y industry,'" as here used by Marshall, means all
forms of industry, or, as the more common terminology puts
it, industries of all kinds. Division of labor into various
lines has come about naturally, as insuring the most
profitable production and the largest possible creation of
wealth; and under such division great industries have
grown up, each more or less distinct and separate from
the other, though all closely related and more or less
interdependent, while the creation of national wealth
is determined by the relation which every industry
bears to all other industries.
If there be any industry which detrimentally affects the
security and well-being of any other industry, the national
THE RELATION Wealth suffers from it; and injury to national
OF INDUSTRIES, wealth, in what it is or fairly should be, is a
direct wrong to every individual who should share in that
wealth.
We have heretofore stated (in Chapter III.) that how
much a given community shall produce, and how rapidly
it shall accumulate wealth, must depend on the ratio of
producers to non-producers. We may now go a step
farther on this line, and say that how rapidly a nation
shall accumulate wealth must depend on the mu-
tual helpfulness of its industries.
According to Perry, in one of his italicized summaries,
"History affirms that all industries are equally natural;
NATURAL and hence no one has the right to subsist
INDUSTRIES, at the expense of the others."
If there be any industry, then, which does subsist at the
expense of the others, it must be unnatural. Being un-
natural, it directly antagonizes natural law. Being in
antagonism to natural law, the law of the legislator should
be against it, should forbid it, should prohibit it.
The liquor traffic sins against legitimate industry of
4
50 WEALTH AND WASTE.
every sort. Legitimate industries should and do
favorably affect each other, while the liquor trafific un-
AN UNNATURAL favorably affects them all. The more it
INDUSTRY, flourishes, the more they must decline. It
stands alone, the monumental robber of every other in-
dustry upon earth.
Its profits are taken from the merchant, and the manu-
facturers behind him ; from the butcher, and the cattle-
raisers behind him; from the farmer, the miller, the baker,
the builder, the shoemaker, the printer, the teacher, and
the preacher. Every honest producer suffers from the
liquor product. The country suffers from it in its indi-
vidual production, in the well-being of its producers, in
the aggregate of its wealth, in its imports and exports.
More than low tariff, or high tariff, or no tariff at
all, it depreciates American industry, interferes with
American commerce, and discounts the fruit of American
labor. And yet the great leaders in our great political
parties have not learned this fact, or are not statesmanlike
enough to confess it.
The scholars, or some of them, are finding it out and
asserting it. In a notable article which he published in
The Foru7n for September, 1892, further referred to in this
volume. Prof. J. J. McCook, of Hartford, Conn., thus
testified:
"Now, I am not a total abstainer, either theoretically or practically,
and I have always voted in favor of license. It is needless to say that I
do not belong to the Prohibition Party, But anybody who can see must
know that, considered merely as a question of social economy, of dollars
and cents, of tax-bills and public convenience generally, the drink ques-
tion is the question of the day. The tariff wrangle is a mere baby to it.
If intelligent, steady-going people could be induced to spend upon the
drink question a fraction of the time and money they employ upon the
other, we might hope for some real improvement in its treatment."
In hard times the injustice done legitimate industries
NATIONAL AND INDIVIDUAL WEALTH. 51
by the presence of the liquor traffic is more marked even
than when times are easy. The years of 1809-10 and
ITS UNHAPPY 1813-14 saw great scarcity in Ireland. By
EFFECTS. .y^igg forecast, and as wise authority, the dis-
tilleries were stopped, and note the result:
In the better years of 1811-12 and 1815-16 — better but
for distillation and unchecked drinking — the average con-
sumption of spirits was 7^ millions of gallons; in those
years of want, and the prohibition of distilleries, the con-
sumption fell below 4^^ millions.
But, it may be said, the people had no money wherewith
to buy, and of course other industries suffered in like
proportion.
Not so. In those four years of famine, free from drink
in fair degree because the distilleries were closed, the
FOUR YEARS OF Irish people bought and paid for haber-
FAMiNE. dashery, iron, hardware, and cotton goods,
to the amount of ;!^253,657, or about $1,268,285, ^'^^^^
than in the four years of plenty named; of tea and sugar
773,911 pounds more were bought by them than in those
good years. They used 1,356,070 more yards of drapery,
and they slept under 33,401 more woolen blankets.
So for the shopkeeper, the ironmonger, the cotton-
maker, the merchant, and the woolen manufacturer, those
years of want became years of prosperity, because an
illegitimate industry was in part prohibited, and could not
feed as a parasite on the legitimate industries. The dis-
tiller, no doubt, uttered loud complaint of hard times, and
the barkeeper, it is probable, cursed Prohibition as loudly
as does his lineal descendant in America to-day.
AN INDUSTRIAL Any parasite industry, magnifying the
PARASITE. false wants of mankind and maintaining
itself at the expense of other industries, is a foe to the
creation of individual and national wealth. Whatever of
52 WEALTH AND WASTE.
so-called wealth such an industry may create is but false
wealth — as false as the want it meets and magnifies — and
can not really enrich the world.
Let us quote again De Laveleye's declaration, that —
" Things whose destruction improves the con-
dition of mankind cannot be true wealth."
Dr. Oliver Wendell Holmes once declared —
" If all the drugs in the world were thrown into the sea,
it would be vastly better for mankind, but might be bad
for the fishes."
Paraphrasing the genial Autocrat's remark, we may as
truly declare: " If all the liquor in the world were thrown
into the sea, it would be vastly better for mankind, but
very bad for the denizens of the great deep."
All being true which previously in our study has been
asserted, there follows a law of Political Economy, logi-
A THREE-FOLD cal and fundamental, which I have never
ECONOMIC LAW. found set forth by any economist, as I re-
member, but which in my opinion no man can set aside,
viz :
Every industry must produce its equitable share
of the State's wealth, must receive its equitable
share of the distribution thereof, and must bear its
equitable share of the State's burdens.
Only as this law is observed can the creation of individ-
ual wealth go forward in a natural fashion to equitable
results. -Legitimate industries hold commerce with each
other, just as the workers in each industry maintain trade
relations with their fellow men.
As between individuals, so between classes and indus-
tries — each party to an exchange of products should re-
ceive an honest quid p7-o quo.
vVhat Perry says in an entirely different connection ap-
plies here:
NATIONAL AND INDIVIDUAL WEALTH. 53
"Commerce is an exchange of goods for the
mutual BENEFIT of the respective Owners."
The emphasis is Perry's own, and upon that word
benefit all recognized principles of Political Economy
MUTUALITIES would lay especial stress. All the products
IN COMMERCE, of labor should be for the immediate or
ultimate benefit or well-being of all persons into whose pos-
session they may come or whose wants they may supply.
By the exchange of these products no man should be
made poorer in person or in purse.
The creation of wealth should be for the common weal.
The very term "commonwealth," applied so often to an
A. FUNGUS organized State or body politic, is proof of
UPON INDUSTRY, this fact. The creation of wealth should not
\>e for a class, either of consumers or producers. Any
class of consumers not actually required in reproductive
effort, or in caring for the fruits of production, or in the
diffusion of intelligence and morals, is a fungus upon in-
dustry, a hindrance to industrial progress, a curse to
organized society.
The existence of such a class violates the fundamental
law of Political Economy to which we have just referred.
Such a class comes directly of the Liquor Traffic; which
is, indeed, the progenitor of more than one such class.
That traffic does not, never did, never can, produce its
equitable share of the world's wealth. While that traffic
remains, an equitable division of the world's wealth is im-
possible. Until that traffic is terminated, or exterminated,
the burdens of the State cannot be equitably borne.
As to the latter statements, we will present further con-
sideration and illustration later on, taking up as next in
order the Distribution of Wealth.
CHAPTER VII.
THE DISTRIBUTION OF WEALTH.
While the proper Distribution of Wealth is a require-
ment of Political Economy, it is also a great social and
PROBLEM OF financial problem, growing more difficult
DISTRIBUTION, every day. While such distribution is more
general now in America than in any other civilized
country, it is not here an equitable fact — it never can be
until conditions are changed.
Monster individual fortunes are piling up among our
people in a way which excites the alarm of economists
and patriots; the great needy class grows larger and
needier. And where is the remedy ? Statesmen will seek
^^^ it, by and by, in the halls of legislation.
DISTRIBUTING They must find it, first, in the principles of
AGENT. Political Economy— in the natural laws
underlying this Science of Economics.
What must be the natural Distributing Agent of
Wealth?
Wages.
What is it that cotnmands wages?
Labor.
What is it that/a>'^ wages?
Capital.
What is Capital ?
The third requisite of Production, as we have seen; but
this fact is not a definition.
Perry defines it as "any valuable thing reserved for
future use in Production."
THE DISTRIBUTION OF WE A IT II. 55
Marshall says: "Capital is that part of wealth which
is devoted to obtaining further wealth."
From what does Capital come ? Frovi Labor.
While it is true, as Mr. Mill says, that "Industry is
LABOR AND limited by Capital," it is equally true that
CAPITAL. Industry creates Capital. Idleness must
feed upon it. The more idleness, the less capital.
The more idleness, the more unevenly will that wealth
be distributed which remains.
"Capital," says Mill, "is the result of saving."
Saving what ? The earnings received from Capital for
services rendered, or the direct products of Labor.
"The growth of Capital," says Marshall, "depends
upon \.\\^ power and the will to save."
The power depends upon the ability to earn, the oppor-
tunity for earning; the 7vill depends upon the habits of the
HOW CAPITAL laborer, upon his self-control, and upon his
COMES. surroundings.
Many a man has the power to save, is given the oppor-
tunity, feels the desire, but is mastered by his environ-
ment, and acquires no capital when otherwise he could
and would. For thousands on thousands of such men,
wao-es do not fulfil their natural function as the distribu-
ting agent of wealth.
Grant that the laborer has both ability to earn and will
to save, and that his environments do not interfere with
his will and wish, how shall he be sure of his opportunity?
Through the Law of Demand and Supply, which
Perry says " is the most comprehensive and beautiful law
in Political Economy."
It is the law under which Capital operates; the law upon
which Labor depends. It is the law which establishes
honest partnership between Labor and Capital, according
to the terms of which must follow all distribution of profits.
56 WEALTH AND WASTE.
Whatever to-day checks Demand, will to-morrow affect
Supply. It may be insisted, as Mr. Mill does insist, that
LAW OF CAPITAL " what supports and employs productive
AND LABOR, labor is the capital expended in setting it to
work, and not the demand of purchasers for the produce
of the labor when completed."
But Capital will not long set Labor at work, or keep it at
work, when demand for its production has ceased. In
spite of Mr. Mill's theorem, Capital will not long demand
Labor, when Capital's patrons do not demand the fruits of
Labor. Stop the wearing of silks, and the silk-mills will
soon cease the manufacture of silkstuffs. Stop the build-
ing of railway cars, and the plush-mills will soon stop the
making of car-plush. Stop all demand for cotton goods,
and the cotton-mills will soon close, the cotton-fields will
become cornfields.
Demand is the sensitive business atmosphere,
according to which rises and falls the mercury
THE MERCURY of mauufacture and trade — of supply, as
OF MANUFACTURE. Capital affords it.
Demand, as to the standard articles of production, must
depend upon what Marshall calls the Standard of Com-
fort, what is by other economists called the Standard of
Living, and that will chiefly depend upon the distribution
of wealth — upon the wages which Labor is allowed.
Skilled labor will always receive more than unskilled.
The higher the grade of intelligence the more reliable the
habits and character, the greater the skill.
An expert stonemason will command three times the
per diem pay of a hodcarrier. But if the stonemason,
STANDARD getting three dollars a day, is drunk four
OF COMFORT, (j^ys in the week, and the hodcarrier, re-
ceiving but one dollar a day, soberly works the whole six
working days, the skilled laborer is no better off than the
THE DISTRIBUTION OF WEALTH. 57
unskilled. In such case the standard of comfort in the
home of the mason and of his attendant will be the same.
A million such homes would make only one third the
demand for home comforts that should result from the
labor of a million sober men with skill to earn as wages
three dollars a day each.
Since, under natural law, all men should labor, that
capital is best employed, and best serves the cre-
EMPLOYMENT ation and the distribution of wealth, in
OF CAPITAL, whose reproduction the largest possi-
ble amount of labor is engaged, and in the returns for
which labor has the largest share. This fact alone would
militate against employment of capital in the manufacture
of spirituous and malt liquors, even were there no ill
effects to follow their use. An English authority, Fred-
erick Powell, says:
" It has been computed that in the manufacture of a pound's worth
of intoxicating liquor, sixpence only falls to the share of the laborer,
while the amount paid for labor in the manufacture of articles of
utility reaches on the average to about 8s. 6d. to the pound."
This statement is explained by another, which tells how
one gallon of gin (a favorite English drink) containing
PROCEEDS TO over 50 per cent, alcohol, after being reduced
LABOR. ijy the seller to 37 per cent. , is retailed to the
drinker so as to yield 22s., of which latter sum govern-
ment claims los. for revenue; the manufacturer pockets
2S. 6d. for raw material, expenses and profits; the retailer
keeps 9s. for his profit, and the laborer gets that single
paltry sixpence remaining!
In America the laborer's proportion of proceeds is
greater, but in striking contrast to the proportion he de-
rives in other industries.
Dr. Hargreaves has shown (in "Wasted Resources,"
58 WEALTH AND WASTE.
page 86) that, in 1870, the 2,110 laborers then engaged in
manufacturing liquor in Pennsylvania were paid $993,354
LABOR'S PAY 'H wages, while their product was valued in
FROMLiauoR. first hands at $11,692,528— giving labor
about one twelfth of the manufacturer's income.
By another table (W. R., p. loi) he shows that cotton
and woolen and shoe products, valued at $295,039,452,
employed 323,206 persons (though such products are
largely made by machinery), and paid $78, 249,052 in wages,
or about one third the valuation.
By still another table (W. R., p. 109), Dr. Hargreaves
demonstrates that of every $100 which we pay for boots
and shoes $22.85 goes for labor; for furniture, house fix-
tures etc., $22.76; for hardware, $20.99; for cotton goods,
$15.94; while of $100 spent for liquors, labor receives but
$1.94.
Accepting one sixth of a product's valuation as the
average share of labor in all reproductive industries —
LABOR'S LOSS ^'^^ this is not a high figure — and estimating
FROM LioooR. that the annual drink bill of this nation is
but $700,000,000 (which is concededly a low estimate —
too low by at least $300,000,000), to render the manufac-
ture of liquor as directly profitable to labor as other lines
of production, to insure the average equitable distribution
of returns from such manufacture, it should pay to work-
ingmen annually $116,666,666.66, whereas they receive
on the basis of that drink bill less than $14,000,000 — a
clear, direct loss to labor in the distribution of wealth of
over $100,000,000 every year.
Admitting these estimates to be true, and saying no
word about the loss to laborers involved in drinking the
product whose production loses them so much — conce-
ding, just now, that they could drink it all without any
damage to their earning capacity or without discounting
THE DISTRIBUTION OF WEALTH. 59
their power and will to save — it must be admitted, in turn,
that liquor production antagonizes the best inter-
ests of labor, is ever at war with the welfare of
workingmen, and is hostile to the true teachings
of Political Economy.
Put only $700,000,000 of the amount yearly paid to the
Liquor Traffic into genuinely productive industries, and
THE FOE OF ^^^ $100,000,000 additional that it would
LABOR annually pay Labor would support 200,000
AND ECONOMY. , , ,r _•,• 1 •,,• r
laborers families, or a round million of men,
women, and children. Save the whole $700,000,000 only
out of the round billion which our people annually pay for
alcoholics, and it would fairly support 1,400,000 families,
or quite 7,000,000 souls.
And this only as the direct effect of supplying that
amount of money to that number of people every year.
Suppose that one year the $700,000,000 be invested as
capital for productive and reproductive purposes, to re-
main thus invested, while subsequent years devote a like
sum annually to the purchase of what such capital pro-
duces, how many millions more would be supported by
the wages paid? How many more families would find a
higher standard of comfort because of this happier dis-
tribution of wealth ?
Who will figure this out?
Dr. Hargreaves, in his "Worse than Wasted" (p. dd),
has made estimate of a fair division among other indus-
BETTER tries of $800,000,000 annually expended for
DISTRIBUTION ,• tu k • f *u r 00
THROUGH bquor, on the basis of the census of 18S0,
CAPITAL. and he apportions $471,000,000 of this for
food and food preparations, giving to —
Flour and grist mills $252,592,856
Bread and bakery 32,912,448
Slaughtering and packing meat 151,781,206
6o WEALTH AND WASTE.
Cheese and butter $12,871,255
Coffee and spices 11,462,447
Food preparations (so called) 1,246,612
Canned fruits, vegetables, etc 8,799,788
What an army of men and women the production of
these things would require and maintain!
To them he adds:
Boots and shoes $84,025, 177
Carpets 15,896,401
Cotton goods 96,045,055
Mixed textiles 33,110,851
Woolen goods 80,303,360
Worsted goods 16,774,971
— making a total of less than $800,000,000, while the
liquor bill last year reached about $1,100,000,000.
The mind can not grasp what all these figures mean, in
their wonderful outreach through the distribution of wealth,
PROBLEM OF by the payment of wages for work, and the
DISTRIBUTION, purchase of what work brings into being.
No man can imagine the benefits resulting from the expen-
diture of such a vast amount in this better and wiser way.
Take an item or two, and see what analysis reveals.
Select the item of Boots and Shoes. You cannot
realize what those figures represent — $84,025,177.
At lowest prices over the retail counter, they would call
for nearly or quite 10,000,000 pairs of boots, and 30,000,-
LARGER DEMAND ooo pairs of shoes — enough to keep 5,000,-
FOR LABOR. qqq of men and boys and 15,000,000 women
and girls comfortably shod every year — enough to keep
half the shoe factories in America running about all the
time, and most of the tanneries.
Take the woolen goods item, of over $80,000,000.
Inspect that. What does it show?
Over T, 000,000 pairs of blankets; over half a million
THE DISTRIBUTION OF WEALTH. 6l
woolen coverlets; 48,000,000 yards of cloth, for men's
clothing mostly; 12,000,000 yards of various dress goods,
and more than a half-million shawls.
Add to these the round billion of yards of cotton
goods covered by that $96,000,000 item for such, and
can you conceive what this expenditure would mean for
the woolen mills and cotton factories, for the sheep-
growers of the North, and the cotton-planters of the South ?
Some important items were not included by Dr. Har-
greaves in either list, noticeably Coal and Furniture.
A full hundred millions might fairly be appropriated for
these in equal division, leaving still another hundred mil-
lions out of the billion-dollar drink bill.
Fifty millions worth of furniture, stoves included, would
call for immense supplies of lumber and iron, and an equal
GREATER HOME figure for coal would mean marvels of com-
COMFORTS. fQi-t in the homes of drinking men and of
miners, where comfort now is little known.
There are 150,000 saloons in this country, with an aver-
age of at least 40 patrons for each.
This would give 6,000,000 of drinkers, representing at
least 5,000,000 of homes. In every one of these homes
the standard of comfort is detrimentally affected by the
habit of drink, because the earning capacity is dis-
counted, or the earnings are misappropriated, or both.
There can be little serious question that the larger de-
mand, in these five millions of homes, for the necessities
and comforts that fair work and fair wages would supply
and the power and will to save would insure, would match
the greater production, give to Labor its own, guarantee
to Capital its proper returns, and so establish the common
weal in every commonwealth; for labor would be in de-
mand, the wages of labor would be certain, the distribu-
tion of wealth would everywhere be more equitable.
CHAPTER VIII.
WAGE-EARNERS AND WASTERS.
Into the great problem of the proper Distribution of
Wealth enter, as finally determining factors, Consumption
and Waste.
While Wages form the distributing agent, they do not
alone solve the problem of distribution. If to-day I give
WAGES or pay you one hundred dollars, and you to-
AND WASTE, morrow throw it in the flames or otherwise
destroy it, the proper distribution of wealth, as between
you and me, has not been consummated. I am poorer
than I was, if I gave you the money without adequate re-
turn; you are no richer.
It is not what a man can earn, but ivhat he can save^ that
determines his individual wealth. If he earn little, but
deny himself much that he may save a little, he will in
time acquire more or less of wealth; and yet for him there
may not have been a fair distribution because of the un-
thrift all round him, and the unfairness resulting from
unwise production, and from unequal partnership between
capital and labor.
As to national wealth, everything depends upon the
ratio of consumption to production. All Consumption
is not Waste, but a vast proportion of it is. Much pro-
ductive labor is wasteful, as to national wealth ; it produces
less than it consumes.
Statistics have shown in Massachusetts, where these
matters have been more carefully studied than perhaps in
any other State, that the average annual cost of main-
taining one laborer's family is $488.96. If this one la-
WAGE-EARNERS AND WASTERS. 63
borer earn more money than this every year, he is pro-
ductive in the sense and to the extent of increasing
COST OF national wealth. If he and his consume
THE FAMILY, niore than they earn, they count as non-
producers, or among the wasters of wealth.
The farmer's products may and will reproduce muscle,
bone, tissue, and the varied means of life; but if he and
his annually eat up and wear out more value than he
brings forth, they are non-producers, and do not increase
wealth.
The artisan may produce articles of lasting beauty or
utility; but if, through idleness or insufficient skill, he
does not or cannot earn self- support, and therefore lives
partly on credit or charity, he is unproductive.
Neither of these men adds to the world's wealth; both
subtract from it. Without either, in a material sense, the
world would be better off.
Massachusetts has told us what the average laborer's
family costs the State, and also what are the average
yearly earnings of such family. If the cost, as cited, be
larger than in some other portions of the country, so are
the earnings, for in Massachusetts more members of the
family are wage-earners than in many other States — the
number of cotton factories and other mills employing
young hands assures this.
Yet even in Massachusetts the average yearly earnings
of a laborer's family are but $534.99 — only $46.03 more
_„_ than the cost of that family's support. So
THe.
MASSACHUSETTS that the question of whether the average
MARGIN. laborer shall remain a producer and
add to the State's wealth, or a consumer and a
waster of it, turns on a dangerously narrow margin.
Whatever in any degree diverts him from labor or de-
tracts from his skill, whatever discounts confidence in his
64 WEALTH AND WASTE.
trustworthiness and makes uncertain his employment,
whatever impairs his strength and renders doubtful his
health, may wipe out the small surplus of $46.03 that
places him in the producing class, among the creators of
wealth, and may put him over in the non-producing class,
among the wasters, where he does not belong.
It has been demonstrated beyond all question that the
Liquor Traffic does this.
Father Mathew, the great Irish temperance reformer,
visited England, after a wonderful work in his own coun-
WHERE THE try, and in the great manufacturing town of
MARGIN GOES. Waterford he induced 60,000 persons to sign
the pledge. Just previous, the corporation of Waterford
had made examination of the homes of the poor and
working classes, and had estimated the value of all their
household and other property at ;^ioo,ooo.
Two years later the same authorities made a similar
examination among the same people, and a like estimate
showed them the possessors of household and other prop-
erty to the amount of ^200,000.
The power and the will to save had come with absti-
nence from drink; and though no doubt thousands, in
those two years, had gone back to their cups, the differ-
ence, in favor of those who had not, reached a clear half-
million of dollars in that short time.
The margin in Massachusetts of the earnings of an
average laboring man and his family over the yearly cost
of their support was shown to be but $46.03.
Dr. Dorchester, in his comprehensive book, " The Liquor
Problem," has estimated that the annual cost for Hquor
THE DRINKER'S to the average laboring man who drinks is
YEARLY AVERAGE. ^4(j 34_a figure just a little in excess, you
see, of the margin given. But to get even this low aver-
age of annual cost, Dr. Dorchester not only places the
WAGE-EARNERS AND WASTERS. 65
total yearly cost of liquor drank in this country at but
$700,000,000 — he estimates the number of drinkers at
15,000,000 — two and a half times my conservative esti-
mate, allowing forty drinkers to a saloon.
The more drinkers, the less the cost to each. While
the total number of drinkers estimated by Dr. Dorchester,
I have no doubt, is too high, the average cost as he com-
putes it is surely too low. I have no doubt that 50 per
cent, should be added, at the least.
Even if we leave the average annual cost of drink at
the figure which Dr. Dorchester gives for each individual
laboring man, when we consider that man and his earn-
ings alone, leaving out the earnings of his family, there
appears a decided balance against him. In Massachu-
setts the average earnings per individual, without regard
to age or sex, during the year 1893, in a total of seventy-
five industries affording employment, were but $434.17 — •
less by $54.79 than the average annual cost of a laboring
man's family to the State. Clearly, then, the average
laboring man, as the head of the home, does not entirely
support it, but must be assisted by other members of the
family; and while he requires of them (and they are gen-
erally his young children, who should be in school) the
average annual contribution of $54.79 toward their main-
tenance and his, he taxes their earnings in addition for all
the cost of the liquor which he annually drinks. As the
head of the home, there should be no deficit between
what he individually earns and what the home collectively
costs.
My friend, Mr. P. A. Burdick, one of the most efficient
workers in the temperance reform which this country has
developed, and whose death while in his prime was a great
loss to humanity, used to tell a little incident that well
illustrated the loss to one laboring man through bad
5
66 WEALTH AND WASTE.
habits and the gain to another through habits of saving
and thrift.
Both men earned fair wages. They were skilled work-
men, employed in a wagon-shop. Burdick was introduced
to one of them by another workman who had signed the
pledge.
"Tell me how it is," said this man to Burdick, "that
Mr. D. has paid for a home worth $1,200, has sent his
.j^Q three children to school for four years, and
WORKINGMEN'S has a $1,000 bond laid by for a rainy day.
We have worked here together in this shop
for fifteen years, and I have been paid the most wages.
He has received only $2 a day, and I $2.50. I can't
understand how he has a home and $1,000 at interest, and
I have neither."
"Don't you save anything of your wages?" asked
Burdick.
" No. Sometimes at the year's end I am $35 ahead, and
sometimes that much in debt."
" Have you any children ?"
"No."
" Do you drink ?"
" Not much ; only beer, and I buy that by the quart, so
I get it cheaper than by the glass."
" How much do you use a day?"
" You see that pail ? Well, I get that full twice each
day, and it costs me twenty-five cents a pail. It don't
amount to much."
" Do you get your pail filled on Sunday?"
"Yes, just the same as on week-days."
" Now if you will multiply 365, the number of days in a
year," said Mr. Burdick, "by fifty cents, you will see that
it does amount to something. It amounts to $182.50."
Burdick figured it out on a piece of pine board.
WAGE-EARXERS AND WASTERS. 67
"Well," said the man, "that is so. I never reckoned
it up before."
"Do you use tobacco?" further inquired my friend.
*' Yes, smoke and chew both. Get my box filled every
morning, which costs five cents, and smoke three five-cent
cigars a day. I wonder how much that amounts to?"
Burdick put the figures before him — 365 multiplied by
COST OF BEER 20, the amouut spent each day, amounts to
AND TOBACCO. $73 a year.
"Then both beer and tobacco cost me S255 a year,
do they?" asked the man, mentally summing up these
items.
"They do. Is there any other habit you indulge?"
"I don't know whether you'd call it a habit," and the
man hesitated, " but I never work on Saturday. I take
that as a holiday."
" How do you celebrate your holiday?"
"Well," he answered, shamefacedly, "I might just as
well make a clean breast of the whole matter. I generally
sit in the bar-rooms, and now and then play a game of
pedro for the beer, to amuse the boys."
" How much do you think amusing the boys costs you
every Saturday?"
"Oh, half a dollar, I guess, would cover it."
"Don't you know it costs you three dollars every Sat-
urday instead of fifty cents?"
" No, I can't see it so."
"Let me show you, "said Burdick, and he figured away
on the pine board. " If you should work every Saturday,
you would earn $2.50; if you don't, you are short $2.50
and the fifty cents you spend, which comes out of Friday's
wages. Don't you see ?"
"And now," the temperance lecturer went on to say,
" let us sum up the whole business:
68 WEALTH AND WASTE.
For beer one year $i 82. 50
For tobacco one year 73-Oo
For lost time one year 130.00
For amusing the boys 26.00
Total $411.50
" If you had saved this sum every year and put it in a
savings bank at 6 per cent, interest, how much would you
have now, do you suppose ?"
"I have no idea," answered the man; "but I can see
now how Mr. D. has laid up money, for he neither drinks,
THE uses tobacco, nor plays cards, and he works
GROSS AMOUNT, all the week. Figure it out, Burdick, in
full: I want to know just how big a fool I have been."
And soon the pine board showed the total, "$9,676.07"
— an astonishing sum, surely.
"Bring out your pledge," said the man, as he stood
looking over my friend's shoulder and saw the result,
"and put it all in — liquor, tobacco, and cards! I'll quit
the whole or none. Almost $10,000 I have squandered,
and never dreamed I was the only one to blame."
He took the pledge, and took the pine board — and kept
both. The board he framed, and hung it up over his
work-bench, in daily reminder of what he had done.
Now these two laboring men fairly exemplified Produc-
tion and Wealth, Consumption and Waste.
Both were skilled workmen, but the wages of neither
were large. The one having the larger pay was no better
off now than fifteen years before: in all that time he had
barely kept even with the world. The one getting the
smaller wages had become a capitalist — he had money at
interest. The better man, as to work and wages, was
worse off as to personal wealth — skill, and character, and
habits — because of his indulgences. He was fifteen years
WAGE-EARNERS AND WASTERS. 69
nearer the point inevitably before him when his earning
capacity would in part or altogether cease.
Industry is the father of capital, but Economy is
its mother. Industry creates it; Economy nourishes it.
INDUSTRY Capital can be preserved and can profitably
AND ECONOMY, reproducc itself only through the constant
care of Economy.
Both to the employer and the employed, to the capital-
ist and the laborer seeking to create capital, Political
Economy comes with a lesson growing more eloquent
every year, and illustrations becoming every year more
abundant. True Capital is not the millions in bonds, re-
posing in the safe of the railroad king, which turn no
mill-wheels and feed no looms; it is the surplus of a pro-
duction which can and does continue reproducing itself, at
the hands of labor fairly sharing in such surplus, and fairly
entitled thus to share by reason of intelligence, sobriety^
steady application, and honest interest.
What I have said before, let me repeat: That capital is
best employed, and best serves the State, in whose pro-
CAPiTAL AND duction the largest possible amount of labor
WAGES. js engaged, and in the returns for which
labor has the largest share. So employed. Capital fulfils
the highest requirement, Labor serves the supreme law,
and Wages perform the divine mission of Political Econ-
omy by insuring a proper distribution of Wealth. For
there can be no other system of distribution so just and
so complete as this. Wages must form the final basis of
equalization; but wages will not equalize wealth
when hand in hand with wages goes waste.
That all men shall earn wages is the primal law. That
the wages of some shall become capital, and in turn pay
wages to others, is a law secondary and essential. That
wages form a legitimate share in all legitimate industries,
70 WEALTH AND WASTE.
nobody doubts; and that the prosperity of the State de-
pends upon the most perfect distribution of wealth,
through the wisest employment of capital, the most equi-
table apportionment of Labor's proceeds and the most
provident use of Wages, is too plain a fact for further
need of elucidation.
CHAPTER IX.
CHARACTER AND EFFECTS OF CONSUMPTION.
Want, and Production to satisfy it, imply Consump-
tion. Were there no consumption, there would be no
CONSUMPTION want. Were there no want, there could be
IMPERATIVE, no Wealth. As De Laveleye says:
" All production is in obedience to the demand of
Consumption."
But, as has been said, all Consumption is not Waste.
Consumption is of different kinds. It may be broadly
classified as —
1. Unproductive; and
2. Reproductive.
Or we might say —
1. Consumption for enjoyment; and
2. Industrial Consumption.
All that Labor secures through Production is wealth;
and Xenophon's aphorism is as true now as when he ut-
tered it: " No wealth is useful save to him who can put it
to a good use."
Putting it to use means its consumption, since to
use wealth is necessarily to consume it. Consumption
may be swift or slow; but slowly or swiftly, consumption
consumes. Whether the consumer shall lose his wealth
or retain it depends upon whether his consumption is
REPRODOCTivE Unproductive or reproductive. One or the
CONSUMPTION, other it cannot escape being. Says the great
French economist: "Consumption is bound to be repro-
ductive, under penalty of destitution or death."
72 WEALTH AND WASTE.
"When everything goes into the mouth," also says De
Laveleye, "the result is destitution."
Which means that unproductive consumption pauperizes
the individual, burdens the State, and impairs national
wealth. Let us see what reproductive and unproductive
consumption are.
I own a cotton factory. I invest capital in the raw
cotton, and my factory consumes it. But that factory
turns out a product, in cloth, more valuable than the crude
stuff carried into it. It was reproductive consumption.
Or I am a boot and shoe manufacturer, and my capital
purchases a large quantity of leather. As leather it is
cut up and consumed, but there comes a more valuable
product in boots and shoes. It was ;>'^productive con-
sumption.
Or I am a baker, and buy many barrels of flour. It is
consumed as flour, and from my ovens as flour it can
never reappear. But the product is thousands of loaves
of bread — Reproductive Consumption.
Or I am a farmer, and in my fall seeding I consume
scores of bushels of grain. But my labor and nature's
bounty return me hundreds of bushels instead — again,
Reproductive Consumption.
All consumption is reproductive which appropriates
substance in one form to bring forth equally or more valu-
able substance in another form, or to insure a still larger
supply of substance in the original form.
All consumption is ?/;/productive which appropriates
substance in one form and reproduces it in a form less
UNPRODUCTIVE valuable, or in a form which, if nominally
CONSUMPTION. Qf niore value, has in itself no powers or qual-
ities of reproduction.
And all consumption which thus reproduces a less valu-
able form of wealth, or reproduces a more valuable form
CHARACTER AND EFFECTS OF CONSUMPTION. 73
without the powers or qualities of further reproduction, is
ultimately and absolutely waste.
It must be remembered that our English verb to cojisume
takes from its Latin derivative, consumere, a double mean-
ing — to use, to employ, and to waste, to destroy.
The question naturally comes up, How far do reproduc-
tive uses extend, or what constitutes actual destruction ?
As a baker, my flour is reproductively employed in
making bread. You buy my bread and eat it. Have you
destroyed it?
The cotton which I bought for my cotton-mill passed
through reproductive processes, and the cloth which came
of it you bought and consumed. Is it destroyed ? You
bought the boots and shoes that were reproduced in my
boot and shoe factory from the leather consumed there:
you have worn them out and cast them aside. Was the
leather wastefully destroyed in such consumption and
use?
Your thoughtful answer to these questions is in the
negative.
My flour, you say, is reproduced in the tissues of your
body; and the body itself is a reproductive agent. But,
^jjg that it may employ itself reproductively, it
REPRODUCTIVE must be clothed, and the cloth used to cover
it was not destructively consumed, since of
such use came the means to buy other clothing; and the
boots or shoes worn out were not wasted, since they
made possible more service and the purchase of more
shoes.
And you thus establish a reproductive line from the
farmer's wheat in his bin to his growing crop, from his
harvest-field to the baker's, and from the baker's to your
own reproductive labor in the shop or in the field. Con-
sumption has kept even parallel with the whole line, but
74 WEALTH AND WASTE.
it has been reproductive or industrial consumption. There
has been no waste.
Now, I ask you to go with me, a farmer, while I sow
my grain. Yonder ripples the wheat-field, and from it
runs just such a reproductive line as mentioned. But
barley is a sure crop, and always commands a good price,
and this spring my usual area of barley shall be sown.
I consume ten bushels of seed — my capital— that I may
by and by reap 300 bushels of product. Thus far it is re-
productive consumption, surely. I sell my product, and get
my pay, and for me the reproductive processes go on.
But my barley reaches the brewer, with a halt at the
maltster's between. It is malt when it finds the brewer's
WHERE THE vats — another product, commercially more
LINE BREAKS, valuable; and soon it flows out in still an-
other form, valued commercially yet higher, perhaps, and
doctored with vile drugs to give it "body," and "bead,"
and " age," and that nameless Oliver-Twistish quality call-
ing for more.
But here the reproductive line suddenly breaks.
This latest product has in it no powers or qualities of
reproduction. Productively, it is the ultimate. Used,
employed, it is so much substance wasted and destroyed,
in swift, absolute, unproductive consumption at the last.
If I drink it myself, it gives me no renewal of strength
for my productive labor; if my neighbor drink it, it is no
more helpful to him. If you drink it, you cannot say of
it what you said of the flour, of the cotton, of the boots
and shoes. It restores no wasted tissue; it brings no
means to buy other clothing; its use was absolutely and
finally a waste — and worse than waste.
AT THE Thinking once of the barley-field and the
BEER BARREL, results of it, thesc verses came to me, as if
they were sung by
CHARACTER AND EFFECTS OF CONSUMPTION. 75
A BARREL OF BEER.
I'm a barrel of beer ! I'm a barrel of beer?
Growing prouder and mightier year by year !
My beginnings were back in the barley-field.
By the sun and the rain from the soil revealed ;
I was innocent then as a babe unborn,
While I rippled and waved in the breeze of morn ;
Now I'm altered, and old, but a ruler here, —
I'm a barrel of beer!
I'm a barrel of beer, just a barrel of beer,
But of me and my power some men have fear!
From the grain-field fair, by the breezes kissed,
I was borne to the vats where the serpents hissed —
Through the doors of a malthouse wide I went,
Where I gave up my soul in a sad lament ;
Now I'm altered, and old, and my end is near
As a barrel of beer.
I'm a barrel of beer, I'm a barrel cf beer!
I am coveted, now, for my gay good cheer!
I am scepter and throne for the thirst of men ;
I am mightier, now, than the sword or pen,
For I bow men's brains, and I bend their will,
And I would not scruple to starve or kill, —
I compel my bidding, through love or fear
Of a barrel of beer!
I'm a barrel of beer, but a barrel of beer!
You may fancy it strange, and may call it queer.
That a royal man should before me bow,
And should do my bidding, as men do now.
Some are sitting to-day in the Chair of State,
And you praise them much, and you call them great,
But they bend to me as I laugh and leer, —
Me — a barrel of beer!
I'm a barrel of beer, but a barrel of beer.
Yet the law of the State, and the speech of seer,
And the words of God, are as weak things, all,
To the Christian cowards who fawn and fall
76 WEALTH AND WASTE.
At my strong behest, when their aid I claim
And require it swift in their party's name,
While I sit in my place of power, and jeer, —
I, a barrel of beer!
I'm a barrel of beer, but a barrel of beer!
When the day shall come that I disappear,
When out through the faucet I glide and flow,
With the devils all dancing to see me go,
And into the stomachs of men I glide
Bearing curses and imps on my foaming tide.
Will the end of the reign and the power be near
Of a barrel of beer ?
I'm barrel of beer, but a barrel of beer!
And there are some men with a hope sincere
And a purpose plain to dethrone me yet ;
There are mourning mothers who can't forget
How their sons went down to the depths of sin,
Where the mocking tortures of hell begin,
And greater with God may be one woman's tear
Than a barrel of beer.
I'm a barrel of beer, I'm a barrel of beer!
My beginnings were back in the sunshine clear, —
In the soft, brown beauty of waving grain.
And the rippling streamlet that sought the main,
And I would I were innocent now as then
To the vision of God and the taste of men,
For then I could never be lingering here
As a barrel of beer.
Liebig, the great German chemist, is on record as testi-
fying that in two gallons of the best Bavarian beer there
NO NUTRIMENT 'S not SO much nutriment as could be taken
IN BEER. up on the point of a knife-blade; and that
the man who should drink two gallons of such beer (the
most nutritious known) every day for an entire year would
obtain no more nutriment than is contained in a five-pound
loaf of bread, or in three pounds of meat.
CHARACTER AND EFFECT OF CONSUMPTION. 77
Figuring forty gallons to the barrel of beer, the drinker
would get out of every barrel about the same nutritive
constituents as he would derive from four ounces of bread,
or between two and three ounces of meat.
Some years ago the Rev. Dr. Dunn, of Boston, in a
pamphlet on " The Evils of Beer Legislation," thus de-
clared:
" Much has been said of waste and extravagance, but we know of
no instance or example that will bear any parallel with the prodigality
that is practised in converting barley into malt, and malt into beer."
After asking what there is to support and strengthen a
man in a pint of ale or beer, Dr. Dunn answered in these
words:
" Its contents are fourteen ounces of water, part of an ounce of the
extract of barley, and nearly an ounce of alcohol. The water and
alcohol immediately go into the veins, and while the alcohol poisons,
the water, if not needed, unnecessarily dilutes the
blood, overcharges the vessels, and loads the kidneys
and bladder, while there remains less than an ounce
of indigestible extract of malt, which has been 'grown, ' scalded,
boiled, embittered, fermented, and drenched with water and alcohol,
till it seems unfit for the brute, far less the human stomach. Vet this
is all that is left in the stomach to be digested. No wonder that all
beer-drinkers feel a constant pain and sinking in their stomach, and
that they are always craving for more drink!"
If mere unproductive consumption were all, or the
worst, that is chargeable against the manufacture of beer,
while Political Economy would condemn it, from the purely
material side, the severest condemnation might be spared.
But the evils and waste that result from beer-drinking
exceed many fold any loss in the manufacture. Proof
by the volume could be brought forward in evidence.
In 1830 the Parliament of Great Britain passed a Beer
Act, now famous, or infamous, in the history of liquor
78 WEALTH AND WASTE.
legislation. It was to do great things for the working-
classes of England ; and it did, but not in the way ex-
REsuLTS OF pcctcd. Only two weeks after its passage
BEER-DRINKING. Sidney Smith wrote of it: "The new Beer
Bill has begun its operations. Everybody is drunk.'"
Not long afterward the London Globe printed this edi-
torial testimony:
" The injury done by the Beer Kzt to the peace and order of the
rural neighborhoods, not to mention domestic happiness, industry,
and economy, has been proved by witnesses from every class of society
to have exceeded the evils of any single act of internal administration
passed within the memory of man."
One American instance, as illustrating in this country
this reference to peace and domestic happiness in rural
neighborhoods abroad, will be pardonably sufficient.
Almost under the shadow of a great brewery, in a rural
neighborhood of western New York, adjoining a pretty
village, lived not many years ago a German laborer and
his wife, in a neat cottage, well kept. When perfectly
sober he was a kind husband and a good citizen. He
never drank anything stronger than beer, as was finally
proved, but always after taking that he was bad-tempered,
surly, unkind.
On a summer Sunday morning the entire community
was appalled by the discovery made at this man's home.
Upon one end of the pretty piazza, in front, lay the
murdered wife; at the other end lay the dead husband.
He had killed her, and then killed himself; and the cause
of it all, as was amply shown by the coroner's inquest,
was the small empty beer-keg found close by his side — or
the contents of that keg before he emptied it.
A thousand cases of like nature could be cited to show
that the waste of grain and of effort in producing beer is
not nearly so bad as the waste of human life that fol-
CHARACTER AND EFFECT OF CONSUMPTION. 79
lows consumption of it. As to the utter uselessness of
beer for sustenance; as to its damaging effect upon tem-
EFFECTS ON pe^, and character, and the physical system;
HUMAN LIFE, ^s to its baleful influence upon domestic
peace, and social order, and morality — chemistry, and
human experience, and common observation, testify as
with one voice and in perfect accord. And what, then, .
should Political Economy declare?
" Nothing," Professor Perry would answer, in the logical
line of his narrow definition: " Political Economy has to
do with nothing on earth but sales."
And so, as I sold my barley for a good price, and the
brewer bought his malt at a price he could afford to pay,
and somebody bought his beer, to the brewer's and the bar-
keeper's profit, according to Perry, Political Economy has
no more interest in the matter.
But remember what Perry afterward said, with all the
emphasis of italics and small capitals, that " Commerce is
COMMERCE A ^« exchange of goods for the mutual Benefit of
MUTUAL BENEFIT. //^^ respective owners:'
And recall that statement of De Laveleye when he said:
"In 'goods'' must be included all that \'i good iox the ad-
vancement of the individual and of the human race."
Now, if Political Economy be but the Science of Sales,
and if sale be but an exchange of goods for mutual benefit,
how, then, would Professor Perry treat the sale of that
which is not good, or which does not inure to mutual benefit?
Plow shall we have a Science of Sales that relates only to
sales of a certain kind ?
How shall we divorce Political Economy, as a mere
ATTITUDE Science of Sales, from the sales that do not
OF ECONOMY, confer mutual benefit, unless by the laws of
Political Economy and of the legislator we declare that
such sales shall not be ?
8o WEALTH AND WASTE.
" It goes almost without saying," says Perry in another
place, "that persons are more important in Political
Economy than things; that the buyer is of more conse-
quence economically as well as morally than that which
he buys, and the seller than that which he sells."
Surely a Science of Sales must consider those objects
most important economically. Surely our Science of
Economics must insist that Production and the sale of
things produced shall not lead to sure waste of persons
and of things, the absolute destruction of individual and
of national wealth.
CHAPTER X.
REPRODUCTIVE CONSUMPTION AND WEALTH.
As Wages are, and must be, the distributing agent of
Wealth ; as Wages must be paid to Labor, the second re-
CONSUMPTION quisite of Production, which begets Wealth ;
AND CAPITAL, g^^d as Labor creates Capital, by which
Wages must be paid and more wealth created; Political
Economy requires that in the use of Capital, in the
employment of Labor, for the payment of Wages,
there shall be the largest possible amount of Re-
productive Consumption.
Through such consumption alone can a fair standard of
Wages be sustained, the employment of Labor be general,
and Wealth's distribution be fair.
Over this question of Wages, considered indirectly and
directly, our statesmen have wasted an immense amount
of time. A great tariff debate continued several months
in both houses of the Fifty-third Congress, and the central
topic was" Industrial interest. National prosperity. " The
core of the whole question was the conservation of Capi-
tal, or the guardianship of Labor, the protection of
Wages. On the last day of that debate, in the lower
house, when so-called Protectionists (Republicans) and
so-called Free-Traders (Democrats) put forth their recog-
nized ablest leaders to speak for them and to rally their
voting ranks (February i, 1894), the Hon. Thomas B.
CONGRESS Reed stood as Protection's final champion
ON ECONOMY, among the Representatives, and made a
speech that was printed in full by his party press the next
day. In that speech, evidently prepared with care, and
82 WEALTH AND WASTE.
intended to be the master effort of that debate, Mr. Reed
sneered at Political Economy and economists, as now and
then a politician does, but gave half-conscious recognition,
nevertheless, to politico-economic laws.
In the course of that speech Mr. Reed said:
"I confess to you that this question of wages is to me the vital
question. To insure our growth in civilization and wealth, we must
not only have wages as they are now, but constantly and steadily in-
creasing. This desire of mine for constantly increasing wages does not
have its origin in love for the individual, but in love for the whole
nation."
A few minutes before this confession Mr. Reed had thus
declared :
" The increase of wages which the service-seller ought to have, and
the only useful increase he can ever get, will be by the operation of
natural laws, working upon the opportunities which legislation may aid
in furnishing. The increase will never come from the outside, will
never be the gift of any employer. // must come from the improvement
in the matt himself."
Partially explaining how, through such improvement in
the man, increase of the man's wages may come, Mr. Reed
went on to say :
" Man is not a mere muscular agent, to be fed with meat and give
forth effort. Man is a social being. He must have whatever his
neighbor has. He cannot grow unless he does. Every growth im-
plies a larger consumption of consumable wealth, — I
WAGES AND THE j^g^u vvhatever is made by man and contributes to his
WAGE-EARNER.
enjoyment, whether it be a loaf of bread, a novel, or a
concert. The more a man wants of consumable wealth the more his
wages are likely to be. But by wants I do not mean any wild longings
for what is beyond his reach, but such wants as are in sight, and to
supply which he has such longings as will make him work."
You see that in part, at least, the great speech of Mr.
Reed sounds as if he had read our preceding pages. Let
us follow him a little further:
REPRODUCTIVE CONSUMPTION AND WEALTH. 83
" This question of wages is all-important as bearing upon the ques-
tion of consumption. All production depends upon consumption.
Who are the consumers ?
" In the old days, when the products of manufactures were luxuries,
the lord and his retainers, the lady and her maids, were the consumers,
a class apart by themselves, but to-day the consumers are the pro-
ducers. Long ago the laborer consumed only what would keep him
alive. To-day he and his wife and their children are so immeasurably
the most valuable customers that if the shop had to give up the wealthy
or those whom it is the custom to call poor, there would not be a
moment's hesitation or a moment's doubt."
Now, in this last utterance Mr. Reed fairly recognized
two facts:
The enormous proportionate increase of "those
whom it is the custom to call poor."
The higher standard of living among that class
so greatly increased.
This elevation of the standard of living in the home
of the average laboring man has "come from the improve-
ment in the man himself." What it means in relation to
the law of supply and demand has been referred to in
former chapters. How widely this law is put to the test,
in the home of this man, nobody realizes until some one
calls to it our specific attention.
In a recent address at Birmingham, England, Sir Edwin
Arnold, speaking of the average English artisan's domes-
AN ENGLISH ^^^ Condition and comforts, swept the wide
ARTISAN'S range of supply and demand, and hinted
at the multiform varieties of labor involved,
the extent of capital employed, and the like, in these words:
"Observe his dinner-board: Without being luxurious, the whole
globe has played him serving-man to spread it. Russia gave the hemp,
or India or South Carolina the cotton, for that cloth which his wife lays
upon it. The Eastern Islands placed there those condiments and
spices which were once the secret relishes of the wealthy. Australian
downs sent him frozen mutton or canned beef ; the prairies of America,
84 WEALTH AND WASTE.
meal for his biscuit and pudding ; and if he will eat fruit, the or-
chards of Tasmania and the pahn woods of the West Indies proffer
delicious gifts ; while the orange groves of Florida and of the
Hesperides cheapen for his use those 'golden apples' which dragons
used to guard.
" His coffee comes from where jeweled humming-birds hang in the
bowers of Brazil, or purple butterflies flutter amid the Javan mangroves.
Great clipper ships, racing by night and day under clouds of canvas,
convey for him his tea from China or Assam, or from the green Sin-
ghalese hills. The sugar which sweetens it was crushed from canes
that waved by the Nile or the Orinoco ; and the plating of the spoon
with which bestirs it was dug for him from Mexican or Nevadan mines.
" The currants in his dumpling are a tribute from classic Greece,
and his tinned salmon or kippered herring are a token from the seas and
rivers of Canada or Norway. He may partake, if he will, of rice that
ripened under the hot skies of Patna or Rangoon; of cocoa, that food
of the gods plucked under the burning blue of the equator.
" For his rasher of bacon, the hog express runs daily, with 10,000
grunting victims, into Chicago; Dutch or Brittany hens have laid him
his eggs, and Danish cows grazed the daisies of Elsinore to produce
his cheese and butter."
In such poetic prose an English poet and a world-wide
traveler has told us of the broad field which is drawn upon
by an English artisan's demands.
But Sir Edwin does not say that these demands are the
result of sobriety; of the steady labor of a sober man;
LABOR, SOBER of the fair wages paid that man for skilled
OR SODDEN, work ; of productive consumption, by thou-
sands of other men, for the behoof of this man and thou-
sands of others besides. He need not say it; it is all im-
plied.
Suppose, now, instead of the sober artisan at his dinner-
board laden with the fruit and other products of so many
lands and representing the toil of so many hands, you have
the besoddeii laborer, with but his brown loaf and his mug
of beer. And suppose you multiply this man by a million,
what do the man and the multiplication mean?
REPRODUCTIVE CONSUMPTION AND WEALTH. 85
"All production depends upon consumption," says Mr.
Reed.
Curtail by 75 per cent, the normal consumption in one
million of homes, and how must Production be affected?
If " the more a man wants of consumable wealth the
more his wages are likely to be," as Mr. Reed affirms, is
WAGES there not the closest relation between his
AND WANTS, wages and his wants? And must it not,
then, be true that the less he wants of consumable wealth
the less will his wages be ? If the brown loaf a7id the mug
of beer satisfy his wants, will they fiot measure his 7c>ages ?
Let one more quotation from Mr. Reed suffice:
*• We are nominally 70,000,000 people. That is what we are in mere
numbers. But as a market for manufactures and choice foods we are
potentially 200,000,000, as compared with the next best nation on the
globe. Nor is this difficult to prove.
" Whenever an Englishman earns one dollar, an American earns
one dollar and sixty cents. I speak within bounds. Both can get the
food that keeps the body and soul together, and the shelter which the
body must have, for 60 cents. Take 60 cents from a dollar, and you
have 40 cents left. Take that same 60 cents from the dollar and si.xty
and you have a dollar left, just two and a half times as much. That
surplus can be spent in choice foods, in housefurnishings, in fine
clothes, and all the comforts of life— in a word, in the products of our
manufactures. That makes our population as consumers of products,
as compared with the English population, 200,000,000. Their popula-
tion is 37,000,000 as consumers of products which one century ago
were pure luxuries, while our population is equivalent to 200,000,000."
Why are we equivalent, comparatively, to 200,000,000?
Why are we, as consumers, potentially so strong ?
Because of our standard of living; because of our de-
mands, as consumers of consumable wealth.
NATIONAL But are we potentiallv so strong as INIr.
CONSUMPTION. Reed's figures affirm ? He considers all our
70,000,000 people as consumers in the larger proportion
86 WEALTH AND WASTE.
which his comparison indicates. He takes no account of
the half or wholly idle class, multiplying with dangerous
rapidity, who consume but a small per cent, of what they
should, yet who are consumers in the sense that they
produce nothing, and are a growing waste of the public
wealth.
Mr. Reed argued eloquently for Consumption ; he
gave no heed to Waste. Into the great economic prob-
lem, which he and his fellow Congressmen were trying to
solve in that great debate, the great factor of Waste did
not enter, to their recognition. Day after day, hour after
hour, their oratory flowed forth, giving reasons for the
widespread want, and the growth of our great needy
class, and not a man of them saw or dared assert the
greatest reason of all.
That reason lies in the violation of economic law. The
largest possible amount of Reproductive Consumption has
not been secured. The conditions that would secure it
have not been provided for and insisted upon; they were
not even mentioned, in that great debate, by the states-
men who took part in it. Was it because these conditions
would seriously affect a great political power on which
these statesmen depend ?
Capital and Wages are essential to Reproductive Con-
sumption. Without Capital, Wages cannot be paid.
CAPITAL AND Without Wages, Reproductive Consumption
WAGES. is impossible. With a constant and enormous
increase of laborers, and a growing increase in the propor-
tion of unskilled labor, the tendency of Wages is down-
ward; there is a growing momentum of waste. In-
crease in the unskilled class means an increase in the
saloon class. Increase of that class makes of less and
less account the difference between an Englishman's wages
and an American's. Whether the surplus of a man's earn-
REPRODUCTIVE CONSUMPTION AND WEALTH. 87
ings, over the bare support of the man, be sixty cents a
day or a dollar and sixty cents, cuts little figure in his
case, when all that surplus, whatever it is, goes into the
till of a saloon.
Multiply the man by six millions, and say that he spends
but the sixty cents of surplus on each working day of the
year, and the saloon takes from him and his class, allow-
ing that its doors are closed and that its patronage ceases
every Sunday, the enormous sum of over $1,126,000,-
000 that should be spent in the lines of Reproduc-
tive Consumption.
Labor must earn Wages. Capital must pay Wages.
Wages must distribute Wealth. The more wage-
earners, then, the better will be the distribution of
Wealth.
Apply this more than $1,126,000,000 which are annually
spent for liquors in this country to the purchase of articles
consumed in Reproductive Consumption, and how many
more wage-earners would be supported by providing this
new supply for this new demand?
According to a table in The Voice oi January 25, 1894,
the number of men employed for one year in the manu-
LiauoR AND facture of liquors consumed to the amount
ITS LABORERS, ^f $1,014,592,500 WaS 37,033.
This figure was reached by learning the total number
employed in making malt liquors in 39 cities, and distilled
liquors in 2 cities, counting the establishments, and finding
the average employed by each, then multiplying this aver-
age by the total number of establishments.
This table further shows that in the manufacture of
OTHER SERVANTS malt liquors but yV^ of a man is employed
OF CAPITAL. for every $10,000 in retail value of the same,
and but -^-^ in the manufacture of distilled liquors, while
for every $10,000 in retail value of useful articles produced
88 WEALTH AND WASTE.
by seven other industries the average number of men em-
ployed is as follows:
Bread and bakery products 3.36
Boots and shoes 5-03
Cotton goods 6.89
Silk goods. 4- S6
Woolen goods 5-40
Lumber and mill products 4-o8
Iron and steel products 3.52
It is further shown by this table that in the manufacture
of $10,000 retail value of liquor, the raw material de-
manded is, for malt liquors $1,213, ^"d for distilled
liquors $647, or an average of $930; making a total, at
CONSUMPTION OF this average, of raw material consumed in
RAW MATERIALS, producing the liquor drank for one year of
but $94,357,103, while the average value of raw ma-
terial demanded by the seven legitimate industries men-
tioned for the manufacture of goods to the retail value
of $10,000 is $4,774; and at this rate, if these other
and useful goods took the place of the liquors, the raw
material demanded would aggregate $484,366,460 — an
increase in the demand for such raw materials of over
Sspo, 000, 000 every year.
The average of men employed for the manufacture of
useful goods to the retail value of $10,000, in the seven
legitimate industries, is 4 -^f^ — nearly thirteen times
greater than the average employed in the manufacture of
liquor; and according to these figures, if the money spent
for drink were spent instead for such goods, their increased
manufacture alone would call for 44^,2"/^ inore me?i.
For producing the greater amount of raw material
required by this increase of such manufacture, it is con-
servatively estimated that our country would require still
more men to the number of 650,016, So that, if the more
REPRODUCTIVE CONSUMPTION AND WEALTH. 89
than $1,126,000,000 wasted yearly by our people in the
unproductive consumption of liquor were spent for useful
ADDITIONAL articles of food, clothing, and shelter, it
LABORERS would require 443,275 more men in the fac-
tories to meet the demand for manufactured
goods, and 650,016 more men outside the factories to
produce the raw materials for their manufacture — // woicld
pay wages to and distribute wealth among a grand additional
total of I, ogs, 2gi men !
And this, it must be borne in mind, is taking no account
of the handling and transportation and sale of the goods
additionally produced; of the increased number of rail-
road men, teamsters, boatmen, merchants, clerks, etc.,
who would be called for in putting these goods through
the channels of trade into the consumers' hands.
When Ireland closed her distilleries, in the hard years
we have told about, she demonstrated that such figures
and statements are not the idle estimate of theorists and
of dreamers, but are the actual, the logical, outcome of
applied Political Economy.
CHAPTER XI.
WASTE OF LABOR AND PRODUCT.
In the further study of Consumption and Waste we may
group our thought, figures, and facts around the following
five subdivisions:
1. Waste in Production,
2. Waste of Production.
3. Waste of Productive Time.
4. Waste of Productive Life,
5. Waste in the Care and Support of Pro-
ductive Life Wasted.
Waste in Production can come variously. The more
you employ Capital in manufacture without profit, and
with loss, the more waste will result.
Wealth, as employed in Production, is denominated
Fixed Capital and Circulating Capital; and more and
FIXED CAPITAL uiorc, as mechanical devices multiply and
AND WASTE, manufacturing is concentrated into great
establishments, the proportion of Fixed Capital increases.
The greater such increase, the more care is required to
prevent Waste.
Capital must earn profit on Capital, or Waste is certain.
Large manufacturing concerns regularly " charge off"
every year, from any profits they have made, a certain per
cent, to cover wear of machinery and other depreciation.
Unless their gains be in excess of this, there are no net
profits. Without net profits there are pretty certain to be
net losses. Net losses mean Waste.
A large amount of Fixed Capital invested in any busi-
WASTE OF LABOR AND PRODUCT. 91
ness must mean a large amount of Fixed Charges in
the conduct of that business. The larger these fixed
charges, in proportion to output, the smaller the margin
of profits. The smaller this margin, the more will Capital
be affected by the character and habits of the wage-earn-
ers employed by Capital.
The fi.xed charges of that wagon -shop went on every
Saturday when that laborer was idle of whom Mr. Burdick
FIXED CHARGES ^o\d — rent of the shop, interest on the
AND PROFITS, rnoney invested in its equipment, cost of fuel
for heat or steam-power, pay of a superintendent, and in-
surance. And the profit of the shop was decreased by
whatever net sum should result from the labor of one
man fifty-two days in one year.
If there were only twelve men employed in that shop,
and if each one of them lost one working-day each week,
the time lost would equal 624 days in one year, or just
about the full number of working-days for two men in
twelve months. By so much, then, as the business of that
shop should profit from two men's work in one year must
it lose, at least, from the partial idleness of the whole
twelve men. If to run the business and meet the fixed
charges required all the profits or proceeds of the work
of ten men, then the idleness of two men one day out of
six meant the loss to the proprietor of his entire normal
net returns.
In 1867, the Messrs. Ames, of North Easton, Mass.,
great manufacturers of shovels, etc., produced in the
SOBRIETY AND months of May and June, with 375 men em-
PRODUCTiON. ployed, S per cent, more than in the same
months of the year after with 400 men working the same
hours, under the same conditions as to the manufacture
itself.
Why did this great factory of the Messrs. Ames thus
92 WEALTH AND WASTE.
show such a percentage (about 14 per cent.) one year in
favor of the smaller number of men that year employed ?
The inside conditions were different only as affected by
the conditions outside. In 1867 Massachusetts had a pro-
hibitory law; the town of North Easton had no license
and no saloons; the 375 men were all the time at their
sober best. Saloons came, with repeal of Prohibition,
the year after, and the 400 men were the victims of saloon
influence.
" We attribute this large falling off entirely to the repeal
of the prohibitory law," said the Messrs. Ames, "and the
great increase in the use of intoxicating liquor among our
men in consequence."
If they were paid for piecework, the loss to their em-
ployers was less than otherwise it would have been; but
even then, it was easy to be computed. The fixed charges
of that plant were constant. As much money was required
for machinery, the interest upon it and the cost for super-
intendence were as great, the wear and tear upon the
whole " plant" were as considerable, for the output 14 per
cent, less than the year previous, in proportion to the num-
ber of men, as for the larger output possible. In the larger
output might have been the laj-gest part of a year's possible
profits.
Economy nourishes Capital ; and Capital can pre-
serve itself, and profitably reproduce itself, only through
the constant exercise of economy.
The employment of drinking men in large concerns
where system largely prevails, and where machinery is
CAPITAL'S largely operated, may and does impair the
PRODUCTIVE producing power of Capital by curtailing
POWER
the capacity of large lots of machinery; and
in these days, when machine products form so large a pro-
portion of manufacture, and when great business " plants"
WASTE OF LABOR A AW PRODUCT. 93
require so vast outlays of fixed capital in machinery, the
necessity for sober heads and steady hands exists as it
never before existed, and inability to secure these must
mean loss to capital, waste of wealth, and comparative
decrease of production as never before it could.
The larger the " plant" the greater will be the loss from
intemperate workmen in it, not alone because of the
greater number employed, but because the fixed capital,
in machinery, etc., will, as a rule, exceed in proportion to
laborers that of smaller "plants," where thorough system
cannot so take the place of service; and because the
greater the ratio of Capital to service the more com-
petent must Labor be to make Capital productive.
These facts have been plainly recognized by manufac-
turers. Some years ago one large corporation in Pennsyl-
SALOONS AND vania, having its works located in a license
CAPITAL. town, actually contracted with the saloon-
keepers to close their saloons for an entire year, and paid
them a good bonus to do it, considering this wise business
policy to prevent waste where 4,000 men were at work.
The narrow margin in manufacture of almost every kind,
which has come about because of such active home and
foreign competition, has compelled the most rigorous care
in conservation of raw materials, in spite of which the
margin decreases and the profits for capital diminish year
by year.
In every branch of industry it is the same. Time was
when they separated the cotton-seed from the cotton all
through the Cotton States, at great expense, and then
threw the seed away as worthless. Now they save the
seed and make oil of it, or soap from it, and pay the
cost of taking out the seed by such saving; but cotton
production is even now of so little profit that cotton is no
longer king.
94 WEALTH AND WASTE.
Once the butcher business in this country was conducted
altogether by a multitude of men, each operating in a
CAPITAL'S small way, without care for the saving of
DECREASING odds and ends, and with comparatively large
MARGINS. profit for each; now a few men, conducting
vast killing and packing establishments, furnish beef and
pork for half the people on our continent, and their gains
come from the careful saving of every part of every
animal killed, from pig's feet to snout, from ox-hoof to
horns.
Everywhere Capital seems on a tinwersal bent to save itself
from waste — except as waste comes from the human appe-
tite for alcoholic liquor.
Division of Labor, as to which economists in general
have much to say, is but one method for conserving Capi-
CAPiTAL AND tal and saving time. The most effective
SKILL. employment of time, while men are actually
engaged in Labor, has been and everywhere is now the
problem of Capital; but more and more "piece-work" is
made the law of manufacture, piece-wages become the
law of distribution ; and the constant, effective use of
machinery, by the constant application of the most effect-
ive skill, is Capital's only safeguard. Skill comes by
Division of Labor — the daily repetition of a day's task by
men who make their work perfect through practise. But
what is gained for Capital, in Production, through the
greater skill that such Division of Labor insures, may be
lost to Capital by the demoralization of skill through
Drink.
Waste of Production may be direct, through the
destructive use of raw materials, or primary products;
or indirect, through the unproductive use or consumption
of secondary products.
If the farmer in the far West, after raising his year's
WASTE OF LABOR AND PRODUCT. 95
crop of corn, having given to it his year's labor, heaps it
in his field and then deliberately burns every bushel, it is
WASTE wanton, deliberate Waste of all the work
OF PRODUCTS, and all the primary product. If, when he
has heaped it in his field, he fails to gather it into bins
and it rots there, it is equal Waste. If, when he has gath-
ered it into bins, there be no near market, and the rail-
roads charge him for transportation more than the remote
market will yield, and he can find for his corn no other
use than as fuel, and so burns it up at last, it is finally
Waste. Raw material, primary product, has gone to com-
plete destruction in this way, and a season's work is also
wasted.
But suppose his corn is raised, and binned, and presently
sent away. In the distillery, as raw material, it finds use;
from the distillery, as a secondary product, it comes forth
again; and as such secondary product, called whisky, it
is totally consumed. Is not the waste as complete? Is
it not a greater waste, because of the additional work
wasted? Is it not better to waste raw material only, if
any waste there must be — even if we take no account of
the effects of waste ?
Some years ago, in Minneapolis, a great flouring-mill
exploded, from spontaneous combustion, and thousands of
WASTE barrels of flour were destroyed. Was this
BY BURNING, not indeed a greater waste than would have
come had the Dakota wheat-field caught fire a few weeks
earlier and had the wheat from which this flour was made
been burned then in that field?
In the twelve years from 1870 to 1882 there were drank
in this country (not counting drugged and "expanded"
liquors) the enormous amount of 5,086,263,323 gallons of
alcoholic liquor. Deduct foreign and American wines
and foreign distilled spirits (into which went no American
96 WEALTH AND WASTE.
grain), and we have an aggregate of 4,849,975,961 gal-
lons manufactured from the raw material or primary prod-
uct of American fields. Divide this by twelve, and it
shows 404,164,663 gallons as the annual average of liquid
consumption during those dozen years — a positive annual
waste of secondary product to that amount.
The Brewers' Journal says that one bushel of grain
will make three gallons of liquor. Dividing this annual
WASTE average amount by three, we get 134,721,554
BY DRINKING, bushels of grain as the annual average
waste of primary (farm) product resulting from the
business of the brewer and the distiller. Multiplying this
by twelve, we have the total waste of grain for twelve
years, in the enormous aggregate of 1,616,658,648 bushels.
Vast as was this direct loss by waste of the raw material
alone, this was not all, nor the worst. Into the raw
WASTE OF material went the sum of labor to produce
LABOR. it — so much additional waste. If we esti-
mate the grain at one dollar a bushel, and reckon one
man to every $600 of raw material, or every 600 bushels
of grain, we shall find that into this waste of labor every
year went the work of 224,536 men; and if you estimate
the yearly wages at only $300 for each man, the aggregate
for the twelve years will be $808,329,600. Had not the
work of these men gone into this waste, it would have
added that much more to the wealth of the world.
Add the waste of work to the waste of work's
product, and you have a total waste of Production, during
the period of twelve years, amounting to $2,424,988,248.
Nor is this all, nor the most. For the aggregate of
WASTE grain above shown, in its liquid form, the
OF WAGES. drinkers of America paid an annual aver-
age of $718,795,894, or in twelve years $8,625,550,728.
(In this is included the grain consumed in 21,214,032
WASTE OF LABOR AND PRODUCT. 97
gallons of foreign distilled liquors, which cannot easily be
separated.) Here the secondary products were wasted to
this appalling amount, plus the labor to produce these
from the raw materials before estimated. Allowing that
it took but 30,000 hands annually to turn these raw mate-
rials into secondary products, and estimating that each
hand could earn on an average but $300 a year, the total
of wages thus additionally wasted will reach in the twelve
years the considerable sum of $108,000,000.
So the waste of Production on account of the Liquor
Traffic along these lines alone foots up:
Raw materials $1,616,658,648
Wages for these 808,329,600
Secondary products (liquor) 8,625,550,728
Labor on these 108,000,000
Making a huge total for only one dozen years of $11,158,538,976
As absolutely beyond realization as these figures are,
PRODUCTION'S they would be immensely increased should
TOTAL WASTE, q^j. twelve years' term begin with 1893 and
end with the year of grace or of drinking disgrace 1894.
7
CHAPTER XII.
WASTE OF TIME AND LIFE.
Waste of Productive Time was alluded to in the
last chapter but incidentally, and with reference only to
WIDER FIELD time spent in producing what is wasted.
OF WASTE, This consideration barely crosses the border-
line of this extensive field of Waste. A hint of what may
be found, if we fully traverse this field, was given in that
testimony by the Messrs. Ames. Four hundred men, ac-
cording to their testimony, produced 8 percent, less in one
year than 375 men produced the year previous — a de-
crease in the average annual production per man of about
14 per cent. Loss of capacity must no doubt be credited
with a part of this decrease; loss of time with the rest,
and by far the most. If we count an even 10 per cent,
for such loss of time, how stupendous must be the total of
this waste!
Allow, if you please, that there are only six million of
drinkers in this country, and that of these there are only
^,^g one million of male moderate drinkers
OF PRODUCING who class as producing laborers in lines of
work likely to be affected, as in the Ames
establishment. Ten per cent, of their time would equal
the full time and pay of 100,000 men. Count their earn-
ings at but $600 per man each year, and the time-waste
in cash computation foots up $60,000,000 yearly.
At least 10 per cent, of the 6,000,000 drinkers are
habitual drunkards, wasting practically their whole
time because of drink. Assume that they waste but half
WASTE OF TIME AND LIFE.
99
of it, and that the time of each man should be worth $600,
and the annual time-waste figures at $18,000,000.
For the year 1880, 67,000 paupers were reported to
the Census Office as inhabiting the almshouses, and the
TIME OF number of inmates of the prisons and
DRUNKARDS AND reformatories that year was returned at
PAUPERS. ^ ,,
70,000. Here, then, are 137,000 more men
whose time is wasted ; and on the same basis of time-value,
the time-waste annually for these is $82,200,000.
By the Census of 1880 the total inmates of charitable
institutions in this country reached 400,000. Deducting
TIME OF THE 137,00° paupers and prisoners already ac-
DEFECTiVEs. counted for, we have 263,000 insane, idiotic,
or otherwise " defective" persons, whose time is a waste,
and whose defectiveness and incompetency are due in
more or less degree to the Drink Habit, in themselves or
their progenitors. Credit but one half of their defective-
ness to this cause, and the time-waste of this class on this
account reaches the yearly sum of $78,900,000. Cut
this in half, to allow for the idiotic and other incompetents
who are not of and who never reach mature years, and
the figure still stands at $39,450,000.
But the largest item of Waste of Productive Time is yet
to be shown. There are in round numbers not less than
TIME OF LIQUOR 500,000 persons engaged in the manu-
LABORERs. facture, handhng, and sale of intoxica-
ting liquors in this country. The careful estimate of
these by Dr. Hargreaves in 1874 made the number 545,624
— it has not been reduced since then. Call it 500,000, still,
for easy computation, and multiply it by $600, the time-
value of each man, and the time-waste will sum up $300,-
000,000; for the business of these men is not finally repro-
ductive: their labor adds nothing to the public wealth;
they 7nust be counted as unproductive, and their time as
100 WEALTH AND WASTE.
wasted. They are consumers, supported by the pro-
ducers, much of whose time and product they waste like-
wise.
But what shall we say when we come now to consider
the Waste of Productive Life ?
Human life, as the basis of all Production, and as the
central, starting point of Political Economy, must figure
in the estimate.
Born into the world a helpless non-producer, and grown
to manhood a consumer chiefly, at the world's expense,
PRODUCTIVE every ?nan, as brought to his producing capacity,
LIFE WASTED. /^ ^;^/ ^-fi investment of the world's wealth for
possible returns.
Kill him off before his dividend-paying life naturally
ends, and you must consider the investment more or less
a loss. How great the loss depends upon how early you
kill him. But the loss can be computed. There is a
Standard of productive existence among men, and
there is a known failure of men to reach that standard by
reason of Drink.
Scientific men and men of business have labored along
different lines to determine what this standard is and
STANDARD OF should be, and have reached quite the same
PRODUCTIVE LIFE. i-esuitg_ The men of business chiefly inter-
ested in this matter are insurance men, who have ob-
tained, by the most careful compilation of statistics, a re-
liable set of facts. They show that the actual " expecta-
tion of life'" on the part of a drinking man is less by
some years than the "expectation of life" on the part
of a total abstainer — in other words, that the drinker
will die sooner, after a certain age, than the non-drinker.
Based on this showing, some of the most carefully
managed insurance companies in the world regularly
charge a higher premium to the moderate drinker than to
WASTE OF TIME AND LIFE. loi
the total abstainer, while the hard drinker is refused in-
surance altogether.
The British Medical Association, a purely scientific
body, has made investigations that are very interesting and
YEARS OF LIFE Valuable. Upon the basis of these investi-
DiscouNTED. gations, Mr. E. J. Wheeler, in his admirable
book on Prohibition, says: "We may assert broadly
that those who become intemperate after the age of
twenty-five lose, on an average, ten years out of the
thirty-five that they otherwise have to live, and that the
free drinkers lose five years out of the thirty-five."
The thirty-five years after such given age constitute the
normal "expectation of life. " How much of life, thus
normally expected, is cut off, wasted, in this country ?
Comparing the per capita consumption of liquors in
Great Britain and in the United States, and estimating
from this comparison and from the number of such drink-
ers in Great Britain, Mr. Wheeler declares that out of a
population in the United States, January i, 1889, of
65,000,000, there were 2,480,000 hard drinkers, 120,000
of whom die every year. Multiply the latter figure by
ten, the number of years by which each intemperate life
is curtailed, as Mr. Wheeler concludes from the British
Medical Association reports, and the result is 1,200,000
years of productive life annually wasted because
of drink.
Dr. Hitchcock, long president of the Michigan State
Board of Health, a few years since made some interesting
ANNUAL figures which bear directly upon this point.
AGGREGATE OF According to /lis estimates, the annual loss
LOSS
of productive life in this country by reason
of ih.& premature deaths caused by alcohol reaches 1,127,-
000 years; and accepting these figures, because they are
smaller than those we take from Mr. Wheeler's estimates,
102 WEALTH AND WASTE.
and reckoning the productive power of an able-bodied
person at only $500 instead of $600, as previously com-
puted, we have here a loss or waste annually of $563,-
500,000.
Through premature deaths of the insane and the idiotic,
made so by reason of alcohol, Dr. Hitchcock estimates a
THROUGH total further loss in effective producing life
PREMATURE annually of 418,167 years, which, on the
DEATHS •
same low basis of productive power, he puts
at $209,083,500.
Let us pursue this line of thought a little further. We
have said that every man, as brought to his producing
capacity, is but an investment for possible returns. How
much does the investment represent as an average, and
when do the returns begin ? We must needs answer these
questions before we can determine whether the returns
are sufficient to make the investment pay.
One estimate brings the average young man to the age
of twenty-seven years before his care and keeping cease to
be a cost to the community, and he, ceasing to be a con-
sumer, becomes a producer. There are no statistics which
absolutely prove this, to my knowledge; but approximate
estimates can be made as to the cost of a young man
before he may reasonably be expected to pay his own way.
I asked a friend yesterday, who has very good judgment
of things in general:
" What would you figure as the cost of a boy for the
first five years of his life?"
COST He considered a moment, and then said:
OF A BOY. " Fifty dollars a year. "
"And what for the next ten years?" I asked further.
" About twice as much."
Then I remembered a subheading in " Economics of
Prohibition," by Mr. J. C. Fernald, entitled "Cash Value
WASTE OF TIME AND LIFE. 103
of a Man," and referring to that I found the same estimate
precisely — fifty dollars a year the first five years, one hun-
dred a year for the next ten years; cost of the fifteen-
year-old boy, $1,250. To this the book mentioned adds
$200 a year for the next six years, bringing the total
cost of a young man at twenty-one up to the considerable
sum of $2,450.
Lop off the odd $450, as possibly the young man may
earn that much before he is "of age," and leave his cost
LOST CAPITAL at the round figure of $2,000. He will do
IN MANHOOD, exceeding well if he actually maintains him-
self during the next four years. Kill him before he is
twenty-five, and what is the result? Positive, total loss
of the cash investment which he represents. Kill him
after he is twenty-five and before he is thirty-five, and he
has at his average best returned but a portion of the
money invested in him — he may have done little more than
return the interest upon it. If, after he reaches his pro-
ducing capacity, he never does more than barely maintain
himself without further cost to the community, the total
cash investment which he stands for is a total and absolute
loss and waste.
Every young man, then, killed by the saloon before he
is twenty-five, or so affected by saloon influences before
that age as to be incapable afterward of producing or
earning a surplus beyond his support, represents not only
a waste of productive life, but a direct loss and waste
of cash capital in manhood.
It may fairly be assumed, I think, that one half of those
120,000 hard drinkers who die annually have never re-
turned to society, by their surplus production over their
cost of keeping, one dollar of the cash capital invested in
them. We may, then, estimate on the death of 60,000 men
every year who were a non-paying investment, whose
104 WEALTH AND WASTE.
original cost is a dead and unredeemable loss. Multiply
60,000 by $2,000, and what is the cash aggregate?
$120,000,000!
Do you think that in thus estimating the cash value
of a man, Political Economy oversteps its boundaries
and enters the field of curious speculation merely? Let
me remind you that such value once and for generations
had its full recognition in this country, and that the rela-
tions of Drink and the Liquor Traffic to such value, and
the effect of both upon it, were clearly understood, and
were plainly asserted in social and statute law.
In the days of slavery, an able-bodied slave found ready
sale at from $1,500 to $2,000. For what did the owner
CASH VALUE P^Y who bought him and who paid that
OF A MAN. sum ? For what he had cost and for
what he could produce. The older he grew, after mid-
manhood, the less he would bring. To protect him in
health and value, and to guard his habits of industry, to
insure his productive power for the normal .period of a
human life, it was made a penal offense for another man
to give or sell him intoxicating liquor.
For him, the slave, was Prohibition, upon the selfish
basis of Political Economy, which recognized and protected
his productive life.
Now, if it be fair to estimate as a total loss of the origi-
nal investment in manhood those hard drinkers who die
annually — and who doubts it? — must we not add to such
loss all, or at least a part, of the idiotic and otherwise
"defective" who die? We have reckoned in their loss of
Productive Time: we cannot ignore the loss through them
of what should have been Productive Cash Investment.
Take their total, already given, of 263,000, and still
assume that only one half the number became " incapables"
directly or indirectly through Drink — 131,500. Then as-
WASTE OF TIME AND LIFE. 105
sume that only one half of this number — 65,750 — should
be counted in this item at the full cash-investment figure
LOSING HUMAN before accepted ($2,000), and the total is
INVESTMENTS. $131^500,000 cus/i investtiunt loss on their
unfortunate and expensive account.
Allowing that 10 per cent, of these " incapables" die
every year, the annual distribution of this total loss would
increase the annual aggregate of Waste by $13, 150,000.
I know of no way in which we can compute the waste
of Productive Life directly and remotely due to the Liquor
Traffic, through murder, and crime, and sickness; through
the poverty which Drink begets, and the mortality, among
children especially, that comes of bad living conditions
and insufficient food and brutal parentage.
Inside the jails, and penitentiaries, and poorhouses, and
asylums, the representatives of cash loss in Manhood In-
vestment and of Time and Cash Waste in Productive Life
are appallingly numerous, and the aggregate of all their
loss and waste is immense; but out sidethose institutions,
where it is little considered and impossible of even ap-
proximate estimation, such loss and waste are enormous,
and must be in general terms included, though otherwise
it cannot be set down.
CHAPTER XIII.
WASTE IN CARE AND SUPPORT.
We come now to consider:
Waste in the care and support of Productive Life
Wasted.
This classification must be treated as having more elas-
ticity than a strict limitation of its language would allow.
The phrase " care and support of Productive Life
Wasted" is meant to cover a somewhat wider field of
STILL Waste than the prisons, asylums, and alms-
A WIDER FIELD, houscs afford. Inside this field, however,
the waste and loss are very serious.
Let us begin with the almshouses, and accept 67,000,
the number already stated, as the aggregate of paupers
CARE therein maintained. To figure the annual
OF PAUPERS. cQst of maintaining each one at $100 would
be a moderate estimate. The net cost to the State each
year for each pauper cannot be less; and the amount spent
upon each, economically considered, is a total waste, how-
ever it may be regarded from the humanitarian point of
view. The figures representing this waste stand at
$6,700,000 each year.
The cost of the almshouses themselves must be taken
into account. All this cost is dead capital. Dead capital,
COST OF forever remaining such, is dead waste. I
ALMSHOUSES, cannot readily ascertain how many alms-
houses there are in this country. Many States possess one
for each county; in some States there are but a few, of
the larger sort, each costing, of course, a much larger
WASTE IN CARE AND SUPPORT. 107
sum. Reckon but twenty, on an average, to each State,
and the average cost of each at but $20,000, and the total
is $17,600,000. Exact figures would no doubt greatly in-
crease these.
Consider next the 263,000 other "incapables" —
idiotic, insane, etc. — whose care costs double, at least,
COST OF ^^^ ^'^^^ °^ paupers, and the estimate of
iNCAPABLEs AND whose carc every year can not fall below
^ " ^' $52,600,000. Put the building cost of asy-
lums to accommodate these at only $500 for each person
accommodated, and the total of unproductive or dead
capital, representing so much actual waste, is $131,500,000.
But again we have held the largest item for the last,
inside this narrow field. There are the prisoners — and
the prisons.
Of the former, 70,000 prisoners, at an annual cost of
$200 each for care and support, mean an annual waste of
$14,000,000,
Of the latter, there are some fifty large penitentiaries,
at least 2,200 jails, and an indefinite number of police pris-
ons, the total cost of which has been set down, in a work
by J. P. Altgeld, of Chicago, on " Our Penal Machinery
and its Victims," at $400,000,000!
And it is with regard to these penal institutions, erected
at such enormous outlay, and the prisoners maintained
COST within them at such great annual expense,
OF CRIMINALS, that our term " care and support of Produc-
tive Life wasted" must be given elasticity. In the "care
and support" of prisoners, of criminals, must be included
the care exercised by society, in self-defense, that makes
prisoners of those who violate law, and that relegates
them to the criminal class, to be punished and supported
as such.
It is through this kind of "care," outside those institu-
io8 WEALTH AND WASTE.
tions where the later " care and support" find exercise,
that appalling waste is incurred. The authority last
quoted (" Our Penal Machinery") estimates that there are
2,500,000 arrests in this country every year, and that the
cost of police is on an average $24 to each arrest. Accept
this estimate, and we must place over in the Waste Aggre-
gate another annual item of $60,000,000, for there is
nothing productive in police effort; a constabulary is
made up of non-producers.
Walk along the streets of any town you please, and in
the uniform of every policeman you meet is a consumer,
who adds nothing to the wealth of the town, but steadily
subtracts from it. Policemen are unproductive members
of society.
You may say that they make other members of society
secure in their avocations, that they guarantee safety to
COURTS AND industrial pursuits, and are thus productive
CONSTABULARY, factors.
Suppose we grant this. We may still insist that to the
extent which these men are made more necessary by causes
which need not exist, and in the degree to which with such
causes removed they could and would be spared, their
unproductive service is a loss and a waste.
With them, upon the same plane of unproductive ser-
vice, in close relation to them and largely existing because
CONSUMERS OF they exist, are the courts of justice, the
WEALTH. officers of the law who do not perform police
duty, — judges, and constables, and sheriffs, with all the
paraphernalia of justice connected therewith — an army
of men outside the jails, apart from the prisons, wearing
no uniforms; unrecognized upon the street as consumers
of the public wealth, but never producers of it; whose
time is all wasted, so far as real production goes; in the
" care and support" of whose productive life wasted the
WASTE IN CARE AND SUPPORT. 109
waste of public wealth goes unremittingly on, and who,
in just the proportion that they are necessitated by causes
that should not exist, represent only so much loss
and waste on such unproductive and pauperizing
account.
What is this proportion, for which the Liquor Traffic
must answer to Political Economy ? In how great a degree
is that traffic responsible for the prisons and the prisoners?
for the cost of both? for the "care and support" required
by crime and on account of crime inside and outside prison
walls?
The answers given by different authorities differ, and
yet within the limits of their variation there is surprising
unanimity.
Whose testimony shall we take first ? Judges ought to
be good witnesses; their observation should have been
THE CAUSE OF ample, and their judicial habit of mind
CRIME. should insure conservative statement. As
long ago as 1670, Sir Matthew Hale, the great chief-jus-
tice of England, thus recorded himself with reference to a
term of twenty years:
" I have found that if the murders and manslaughters, the burglaries
and robberies, the riots and tumults, the adulteries, fornications, rapes,
and other enormities that have happened in that time, were divided
\nio Jive parts, four of them have been the issues and product of ex-
cessive drinking."
Just 202 years later, Judge Allison, in a speech delivered
in Philadelphia, thus declared:
" In our criminal courts we can trace four fifths of the crimes that
are committed to the influence of rum. There is not one case in twenty
where a man is tried for his life in which rum is not the direct or in-
direct cause of the murder."
Thus two nien of high judicial positions in two coun-
tries, two full centuries apart, give in almost the same
no WEALTH AND WASTE.
identical testimony. Between them, and since the evi-
dence of Judge Allison in 1872, scores of other jurists
have gone upon record in similar terms.
State boards of charities, police boards, and other
organizations of such kind may well be trusted in evi-
dence. In the annual report for 1874 of the Board of
Police Justices of New York City, that Board referred to
intoxication and said:
" We are fully satisfied that it is the one great leading cause which
renders the existence of our police courts necessary."
The Massachusetts State Board of Charities has in like
manner recorded its findings in successive annual reports.
OFFICIAL In that for 1S67, speaking of the aggregate
TESTIMONY, retums of convicts, it said:
" About two thirds are set down as intemperate, but this number is
known to be too small. Probably more than 80 per cent, come within
this class, intemperance being the chief occasion of crime, as it is of
pauperism, and (in a less degree) of insanity."
In 1869 the same Board, referring to the same evil,
again declared:
" The proportion of crime traceable to this great vice must be set
down, as heretofore, at not less than four fifths."
Prison Inspectors should be competent witnesses.
Frederick Hill, long inspector of prisons in England, and
a recognized high authority in all matters of penal science,
has written thus:
" I am within the truth when I state, as the result of extensive and
minute inquiry, that in four cases out of five, when an offense has been
committed, intoxicating drink has been one of the causes."
The inspectors of the Massachusetts State Prison, in
their report for 1868, agreed in saying of the convicts
there maintained:
WASTE IN CAKE AND SUPPORT. iii
" About four fifths of the number committed the crimes for which
they were sentenced either directly or indirectly by the use of intoxica-
ting drinks."
Thus, with surprising, or at least striking, unanimity, tes-
tify those whose daily observation and official duty qualify
them to know the facts. When other men, seeking the
facts only, and willing to publish them, however they run,
collate evidence and tabulate the same, these experts are
amply fortified.
We have room but for one citation of tabulated evi-
dence thus furnished. " The Political Prohibitionist" for
MUNICIPAL 18S7 gave a table, compiled with great care
STATISTICS, from the police statistics of fifty-eight cities
in the United States, showing the total number of arrests
in those cities for 18S6, and the proportion of arrests for
drunkenness, disorderly conduct, etc. Of course the fig-
ures were official, and were not supplied in the special in-
terest of Political Economy or of Reform, by the police
authorities. These 58 cities represented 17 States, and
their total population was upwards of 6,000,000, or full
one tenth the entire population of all the States.
The total of arrests was 304,279, and the percentage of
arrests due to Drink averaged about 66I per cent. The
lowest percentage was 30, and the highest an even 100.
The largest number of population to one saloon was in
Waltham, Mass., 1,824; the smallest number in Lafay-
ette, Ind., 89. The largest population to one arrest for
drunkenness, etc., was in Poughkeepsie, 615, with a $95
license fee; the smallest in New Haven, 22, with a $200
license fee.
Accepting this percentage from police statistics, rather
than the four fifths estimated and declared by other
authorities, we should materially reduce the waste charge-
able to the Liquor Traffic on the ground covered by this
112 WEALTH AND WASTE.
chapter. We are fairly justified, we may assume, in fixing
the percentage at 75, and holding the Liquor Traffic
PERCENTAGE accountablc for three fourths of the
FROM expense incurred by the State on ac-
THE SALOONS. j^Qy^t of crime, and the arrest and punish-
ment of those who violate law. We may as fairly charge
the Liquor Traffic with a like proportion, at least, of the
cost of pauperism, idiocy, and insanity.
Agreeing, then, upon this percentage, we are ready
now in summing up the awful waste for which the Liquor
Traffic must answer every year, to group the figures
already shown, or to make from these such other figures
as this proportion should yield. But we must first estab-
lish the net loss and waste that are chargeable to
the Liquor Traffic on the percentage basis fixed above.
We found that the annual cost for maintenance of 67,000
paupers is $6,700,000. Three fourths of that, or 75 per
cent., will be $5,025,000.
We estimated the total cost of almshouses at $17,600,-
000. It is fair, certainly, to charge the annual interest at
6 per cent, upon three-fourths of this as annual waste or
loss — $792,000.
Three fourths of the cost of the care and support of
other "incapables" will be $39,450,000 each year; and
NET CHARGE ^^^ annual interest upon three fourths of
TO THE the building cost of asylums, etc., is $5,941, -
LIQUOR TRAFFIC. ^
500.
Three fourths of the annual cost of maintaining prison-
ers is $10,500,000, and three fourths of the estimated
costs of prisons, reformatories, etc., would be $300,000,-
000, interest upon which latter sum, at 6 per cent., is
$18,000,000 every year.
Taking $60,000,000 as the annual cost of arrests,
three fourths of this is $45,000,000.
WASTE IN CARE AND SUPPORT.
XI3
Thus upon this three fourths basis we have obtained
these net figures, but we have not included all that might
fairly be grouped under the head of "Care and Support."
In outdoor relief, of those rendered needy by Drink, we
could sum up a large item additional; and in the extra
cost of courts, etc., for the trial of murder cases and other
fruits of the Liquor Traffic, we might find still another
item. But we pass these, and conclude our chapters on
Consumption and Waste with the following
RECAPITULATION OF LOSS
Annually Due to the Liquor Traffic.
IN production.
Primary products $134,721,554
Wages in producing these 67,360,500
Secondary products (liquor) 718,795,894
Wages in producing these 9,000,000
OF productive time.
Ten per cent, of the 6,000,000 drinkers 60,000,000
One half time 60,000 drunkards 18,000,000
Three fourths time of 137,000 paupers and prisoners. . . 61,650,000
One fourth time of 263,000 other " incapables " 39,450,000
Full time of 500,000 handlers and sellers of liquor 300,000,000
OF productive life.
By premature deaths 563, 500,000
By premature deaths of insane and idiotic 209,083,500
By manhood investment unrealized upon 120,000,000
By such investment wasted in such way among the " in-
capables " 13, 150,000
IN CARE AND SUPPORT.
Of paupers, three fourths 5,025,000
Interest on three quarters cost almshouses 792,000
Of other " incapables " 39,450,000
Interest on three quarters cost asylums 5,941,500
Of prisoners 10, 500,000
Interest on three quarters cost of prisons, reformatories,
etc 18,000,000
Cost of arrests, three quarters 45,000,000
$2,439,419,948
8
114 WEALTH AND WASTE.
Now if, as Ruskin says, Political Economy regulates the
acts and habits of a society or State, " with reference to
the means of its maintenance," precisely as domestic
economy regulates the acts and habits of a household,
with this awful waste an awful, indisputable, appalling
national fact, what shall Political Economy do?
If Politics be the Science of Government — as nobody
denies — Political Economy seeks, and must seek, the
prudence, the well-being, the economic administration and
conduct of the Government, through the proper and equi-
table conduct of the governed, — through true production,
legitimate consumption, prohibition of Waste and the
provident care of Wealth.
We will next consider the relation to these, and to the
Liquor Traffic, of Authority and Human Life.
CHAPTER XIV.
RELATION OF AUTHORITY AND THE INDIVIDUAL.
What is the relation of Authority and of human
life to Production and Wealth, to Consumption
and Waste ?
Essentially —
A SELFISH RELATION, yet purely a philosophic
relation, that should be also philanthropic, humanitarian.
Life produces, that it may live. It seeks wealth, that
it may live more comfortably, more luxuriously. It re-
THE MOTIVE quircs protection, defense, development,
OF PRODUCTION, th-^t comfort and luxury may be safely en-
joyed, and that the measure of their enjoyment may reach
its maximum.
Authority is my name for the State. It is organized
society. It is human life in the logical relations growing
THE SOVEREIGN out of human life. It is the concrete power
ELEMENT. ncccssary, whether in crude forms of semi-
civilization, or the more elaborate forms of social exalta-
tion, wherever men group together for common good or a
common purpose. It is the sovereign element in man,
everywhere recognized as needful in some manifestation,
everywhere exercised in some degree, and as intimately
related to all that a man does, for the welfare or the harm
of society, of the State, as to the man himself.
The State must live. Authority must be perpetuated.
AUTHORITY How, and upon what? By and upon Pro-
is THE STATE, ductiou and Wealth. On Want it would
die, in the horrors of anarchy. On unproductive Labor
it could not thrive or be long maintained. So Authority
Ii6 WEALTH AND WASTE.
makes rules — legislates — declares what may, must, and
must not be — with regard to Labor and for the conserva-
tion of Capital. It has a vital interest in their product.
It has a selfish relation to all production and all consump-
tion. Its own perpetuity depends upon both.
When Adam Smith, the founder of Political Economy,
first defined it, he recognized this, for he said the science
proposed two objects — "to put the people in the way of
procuring for themselves an ample subsistence, and to
furnish the State with a revenue sufficient for the public
service."
Two things are necessary, then, to the State — Human
Life, and Financial Revenue. The second can come
LIFE only from the first. It can come in best
AND REVENUE, measure only from the best conditions of the
first. Authority, therefore — the State — is directly, and
selfishly, and always, interested in preserving life and in
improving the conditions of labor, in bringing Produc-
tion to its best. Consumption to its minimum consistent
with the best development of the producer, Waste to its
minimum absolute, and Wealth to the highest level of
human good.
Please observe with care how closely this function of
Authority tallies with that definition of Political Economy
which we accepted at the outset, and on which we based
our first analysis, declaring it to be "the science which
determines what laws men ought to adopt in order that
they may, with the least possible exertion, procure the
greatest abundance of things useful for the satisfaction of
their wants; may distribute them justly, and consume
them rationally."
Remember also the further statement of De Laveleye
that "Political Economy and law underlie one another";
and recall our early conclusion, even more irresistible now
AUTHORITY AND THE INDIVIDUAL. 117
as the logic of all this, "that whenever any element or
influence enters life and the State to paralyze energy, to
decrease production, to render distribution unfair, to im-
pair credit, to pervert desire, to banish the spirit of thrift,
and to destroy capital. Political Economy should find
some law to eliminate that element or influence, and to
protect life and the State from its baleful effects."
So Political Economy has to do with legislation, be-
cause legislation is only the adoption of rules, by Author-
POLiTiCAL ity, for the better possibilities of life; and
ECONOMY'S IDEAL, bccausc PoHtical Economy, as De Lavel-
eye says, " seeks an ideal, the same as moral science,
law, or politics."
Its ideal can come only through ideal life; it can be
reasonably sought only through honest effort to improve
life and exalt the State.
Again says De Laveleye:
"Political Economy should never forget that material wealth is a
means and not an end; the condition of moral and intellectual progress,
not the end of life."
And so, while the relation of which we are now treating
is a selfish one, on the part of Authority there is widerlying
the selfishness an idealizing necessity. Man shall be
made better that the State may be made surer. The best
laws that can contribute to his betterment are demanded
by the State. The best surroundings that can be insured
for his productive comfort are essential to the State. The
source of all revenue, the cause of all wealth, the prime
factor in all relations determining value, he is the final end
and aim of all Political Economy, he is its subject and
object in one.
"We are, in fact," says Judge Pitman (in "Alcohol and
the State"), " all under a sort of betterment law, and
ii8 WEALTH AND WASTE.
whenever society determines that any poUcy improves the
value of property and the comfort of Hfe, the individual,
GENERAL evcn though he dissents, must contribute
BETTERMENT LAW. hjg share. It is one of the necessary con-
ditions of government, and one on which, in the long run,
the happiness of every one depends."
There are political economists who oppose this better-
ment idea; who will acknowledge no relation between
Authority and the moral and material progress of man ;
who will even say, with Herbert Spencer, that " Govern-
ment is essentially immoral" ; who will oppose all State
provision for the poor and all sanitary regulation by the
State; who will even insist that the State has no right to
educate — that education at public expense is a public
wrong. But these economists are few, and on a rigid
analysis of their views and utterances they would nearly
dwindle down to Spencer himself — with a residuum of
doubt about Spencer! The best, and the best known,
writers on Economy, as a rule, while they may variously
refer to it, admit the Betterment Law, and some of them
really cite proof of its existence or necessity.
Even John Stuart Mill, who would limit the powers of
Authority not less than Spencer, in some respects has
MILL ON THE recognized the general bad results flowing
ROMAN EMPIRE, from the failure to recognize or enforce this
general Betterment Idea, and has thus recorded his testi-
mony:
"When inequality of wealth once commences in a community not
constantly engaged in repairing by industry the injuries of fortune, its
advances are gigantic; the great masses of wealth swallow up the smaller.
The Roman Empire ultimately became covered with the vast landed
possessions of a comparatively few families, for whose luxury, and still
more for whose ostentation, the most costly products were raised,
while the cultivators of the soil were slaves, or small tenants in a nearly
servile condition. From this time the wealth of the Empire progressively
AUTHORITY AND THE INDIVIDUAL. 1T9
declined. In the beginning, the public revenues and the resources of
rich individuals sufficed at least to cover Italy with splendid edifices,
public and private, but at length so dwindled under the enervating in-
fluences of misgovernment that what remained was not sufficient to
keep those edifices from decay."
The Roman revenues failed of maintaining the power
of the Roman Empire, and the Empire gave way because the
average development and betterment of human life was
made impossible. Authority, in its relation to human life,
to Production and Wealth, to the perpetuity of the State,
did not realize the idealizing necessity.
Writing of those Turkish provinces, once the richest
DECADENCE which the Roman Empire knew, Dr. Lennep,
UNDER a reputable traveler, used language that
TURKISH RULE. ^^ Laveleye quotes as follows:
"The populations of these provinces, capable in themselves of great
progress, are stifled in a general atmosphere of malversation and decay.
Beggars are everywhere; from top to bottom of the social scale there
is mendicity, theft, and extortion. Little work is done at present, and
there will be less in the future. Commerce is degenerating into peddling,
banking into mere usury; every undertaking is a fraud; politics are an
intrigue, and the system of police sheer brigandage. The fields are de-
serted, the forests devastated, mineral riches neglected, and the roads,
bridges, and all public works falling into ruin."
Authority, in Turkish robes and fez, saw no idealizing
necessity, and scorned the General Betterment idea.
Now, if such results could come from such cause, under
imperialism, how much more should the cause be dreaded
THE CITIZEN ^"^ guarded against under a republican
UNIT form of government, where the sovereign
OFGovERNMENT. ^-^j^^^ -^ ^j^^ ^^j^ ^^ Authority! By
him, as the average unit, must the concrete character
of Authority be judged, must the fruits of government
be determined. Through him, if at all, must the perpe-
tuity of government be guaranteed.
120 WEALTH AND WASTE.
What he is, the State must be. What Authority be-
comes in his own person, government will develop in its
organic form. It is idle for Spencer to say that " as
civilization advances does government decay." In a
republic this would be impossible. In a republic,
civilization advances only by and through the indi-
vidual. It is the uplift of the unit that elevates the
whole aggregation.
In his "Thoughts on Government," Mr. Arthur Helps
thus declares:
" It is the opinion of some people, but, as I contend, a wrong and
delusive opinion, that as civilization advances there will be less and
less need of government. I maintain that, on the contrary, there will
be more and more need. "
Judge Pitman quotes Mr. Helps and agrees with him,
HUMAN ai^d after saying that " the causes for this
SOLIDARITY, ^j-g ^q^ difficult to Understand " records
himself in these words:
" In the first place, as one of the results of modern civilization, men
are brought closer together in every way, and their relations multiplied
in number and complexity, so that, as Professor Huxley observes,
the action of one man has more influence over another, and it becomes
' less possible for one to do a wrong thing without interfering more or
less with the freedom of his fellows.'
"Then, again, a closer study of the laws of human solidarity has
shown how the well-being of all depends on the well-being and well-
doing of each; while a better acquaintance with the moral and physical
laws of the universe has revealed kinds of injury and damage unnoticed
by former generations. . . .
" Simultaneously with this, there has grown up under the educating
influence of Christianity a tenderer sympathy for the weak, a stronger
sense of human brotherhood. And when to these causes we add the
historic fact that in all civilized countries the. people have been steadily,
if slowly, ' coming to power,' it is not strange that legislation has
been growing more philanthropic, and government more paternal. "
JUTIIORITY AND THE INDIVIDUAL. 121
Government is a fact. There is no land where Labor
has its chance, and where Civilization fruits itself, where
this fact is not found. As Judge Pitman tersely puts it;
"Men are born under government as they are born into society.
They have the power of withdrawal from either; but if they remain
and accept the advantages, they must pay the price."
What are the advantages in this Republic of ours?
Production in peace, amid conditions generally favor-
able; consumption adequate to call for a reasonable sur-
ADVANTAGEs P^*^^ from the producers; and possibilities,
AND PRICE OF under the General Betterment Law, of legiti-
CITIZENSHIP
■ mate demand equal to every possible supply,
if Waste be wisely guarded against, and legitimate con-
sumption be insured.
What is the price ?
Honest obedience to law; a cheerful acquiescence in
that desire for human betterment which, however selfishly
founded, rises to and is inspired by a genuine ideal; a
ready recognition of concrete Authority as having natural
jurisdiction over everything within the State which can or
may work it good or ill.
In the body social, every man yields a measure of
his liberty to other men. Bring two men together,
and you divide by two the personal liberty of each. Mul-
tiply these by twenty, and you bring about the necessity
for politics — you make possible and needful Political
Economy.
And in the body politic every man yields a measure of
his liberty to that Authority which is the body politic in-
MAN carnate — the sovereign element in man
IN THE MASS. crystallized. He is no more a law unto him-
self alone. He no longer legislates — makes rules — merely
for himself. Every conclusion of his own will, if allowed
122 WEALTH AND WASTE.
to Stand, becomes an enactment for his fellow. If it
injure the other man, that man has equal right to enact
some conclusion to his injury.
So in self-defense, it follows, he must consider the other
man. In self-defense he must legislate for his fellow. In
THE self-defense he must permit his fellow to
OTHER MAN. legislate for him. In self-defense, out of a
wise and worthy selfishness, he must, and he does, yield
up a portion of that personal liberty for which he now and
then so heroically contends.
In its final analysis, and carried to its legitimate end,
all law is but crystallized, organic self-defense for the
individual man, wherein, for his own protection, he sets
over himself certain metes and bounds.
Whenever and wherever and however he organizes
Authority, then and there and thus he establishes the re-
lation of that Authority and of human life under it
through which, or for which, or by which, it is exercised
— a relation of mutual self-surrender, selfishly inspired it
may be, patriotically maintained it should be, for the good
of all.
And yet it is as true, in another sense, that law is not
for the individual man, but for Society. Alone he never
organizes Authority. It is the product of contact.
For himself alone it is never needed. Its necessity comes
in with the other man.
Moral rights they both retain when they enter the same
neighborhood; but these must be fenced about with legal
MORAL RIGHTS li^nitations. Self-defense requires it, as we
AND LEGAL havc Said ; but Authority — the State — has a
LIMITATIONS, j^jgi^gj. ^j^j-y ^j^^^^ jq jiefend units, to protect
the property of units.
Says the Bill of Rights in the Constitution of Massachu-
setts:
AUTHORITY AND THE INDIVIDUAL. 123
"Government is instituted for the common good; for the protection,
safety, prosperity, and happiness of the people; and not for the profit,
honor, or private interest of any one man, family, or class of men.
• Instituted for the common good, drawing a revenue for its
support from the common goods, Political Economy demands
that Government, Authority, in all its legislation, shall
recognize and foster the best interests of all the peo-
ple — shall encourage no vices or ills for the sake of a
revenue, but in every fnanner possible shall exalt and purify
the State.
This means moral betterment — the uplift of the nation
through individual character, the upward steady trend of
national life through individual elevation. Lecky empha-
sizes this, in "A History of European Morals," when,
speaking of a nation and its enduring quality, he says:
" Its foundation is laid in pure domestic life; in commercial integrity;
in a high standard of moral worth and of public spirit; in simple
habits; in courage, uprightness, and a certain soundness and modera-
tion of judgment which spring quite as much from character as from
intellect. If you would form a wise judgment of the future of a
nation, observe carefully whether these forces are increasing or decaying."
CHAPTER XV.
SOVEREIGN RELATION OF AUTHORITY.
What is the relation of Authority to the Liquor Traffic?
Historically and confessedly, a Sovereign Relation.
By which we mean that Government, whether embodied
in some imperial Caesar or in some personification of popu-
GovERNMENT lar will, is the recognized master of the
MASTERSHIP. Liquor Trafific; that this Traffic is a con-
fessedly fit subject of governmental mastership; that
through the natural self-assertion of politico-economic
law, even before Political Economy was formulated into a
science, this mastery was in some form or to some degree
maintained; that the Traffic has always in some form or
degree admitted such mastery; and that any mastery, any
right of control, means absolute and unreserved sover-
eignty, the right of absolute rulership.
Some theorists oppose any sovereignty of this kind.
Mill stands at the head of these, and is the most quoted
SOCIETY AND Writer among them. In his famous essay on
TRADE. «' Liberty" he defines what he considers the
true functions of Government, and the principle that
should determine legislation; and while analysis of his
principle yields "self-protection," and while he concedes
the exercise of power "over any member of a civilized
community" "to prevent harm to others," he does not
admit the sovereignty we claim. He denies it, but only
after certain other admissions that are marked, and that,
together with these concessions made, put him in serious
logical straits. In one of these he says:
SOVEREIGN RELATION OF AUTHORITY. 125
" Trade is a social act. Whoever undertakes to sell any description
of goods to the public does what affects the interest of other persons,
and of society in general; and thus his conduct, in principle, comes
within the jurisdiction of society."
And speaking with more particularity of reference, on
another page he says:
" The interest, however, of these dealers in promoting intemperance
is a real evil, and justifies the State in imposing restrictions and re-
quiring guarantees, which but for that justification would be infringe-
ments of legitimate liberty."
And in another chapter, on the " Limits to the Authority
of Society over the Individual," there seems a concession
LEGITIMATE "ot Icss damaging to his logic or helpful to
LIBERTY. QQj-s in these words:
"Whenever, in short, there is a definite damage, or a definite risk
of damage, either to an individual or to the public, the case is taken out
of this province of liberty and placed in that of morality or law."
As to what Mill can mean by the word "definite," in
this connection. Judge Pitman, with true judicial care-
fulness, thus remarks:
" Surely it is the evident quantum, and not the exactness with which
the estimate of damage can be made, that gives society occasion to in-
terfere. ... It is a truism to say that no business or pursuit known to
civilized life inflicts greater damage or exposes society to greater risks
than the traffic in question. It is not ' definite ' simply because it is
too great to be calculable; it is fearfully indefinite, but it is a fixed
fact in the past and morally certain in the future."
The most friendly analysis of Mr. Mill's position, and
of the whole argument in behalf of Personal Liberty, can
GOVERNMENT ^^°^ ^^'Y ^^^^ Govemment has no right
AND THE to interfere with an individual's acts
INDIVIDUAL. i.-i i.1. • r • , . •
until they infringe on some other in-
dividual's rights, and this infringement of rights is pre-
cisely what the Liquor Traffic stands charged with before
126 WEALTH AND WASTE.
the bar of Patriotic Public Opinion, by the advocate of
Applied Political Economy; and in evidence against it can
be arrayed an endless procession of witnesses from fac-
tory, jail, poorhouse, courthouse, work-bench, and store.
The logic of Mr. Mill makes directly against the liquor-
dealer, and as directly, irrefutably, in favor of that sover-
MiLL AND THE cignty which we have claimed for the State.
LiauoR TRAFFIC. Lgt one more quotation from his essay on
"Liberty" sufifice to prove this:
" For such actions as are prejudicial to the interests of others the
individual is accountable, and may be subjected to either social or legal
punishments, if society is of opinion that the one or the other is re-
quisite for its protection."
To " be subjected" means a possible state of subjec-
tivity, and that were impossible except for the existence
of an actual sovereignty which might assert itself.
" Punishments" imply power and right to punish. So-
cial organization means law and penalties. And
such organization must be. As President Woolsey
says in his "Political Science":
" The individual could make nothing of himself or of his rights, ex-
cept in society; society unorganized could make no progress, could
have no security, no recognized rights, no order, no settled industry, no
motive for forethought, no hope for the future.
" The need of such an institution as the State, the physical provision
for its existence, the fact that it has appeared everywhere in the world,
unless in a few most degraded tribes, shows that it is in
NEED ^^
OF THE STATE ^ manner necessary ; and if necessary, natural ; and if
natural, divine. It is as natural as rights are, and as
society is, and is the bond of both. It is the means for all the high-
est ends of man and society."
Then the State is, must be, and ought to be, truly and
wisely sovereign. The individual rights of man must
yield to the political and economic sovereignty of
SOVEREIGN RELATION OF AUTHORITY. 127
the State. Prof. Lindley M. Keasbey thus amplifies and
enforces this thought:
" In economic as in political liberty the sovereign power sets the final
bounds. So long as the supreme authority lay in the hands of despots,
of feudal lords, or even of the absohite monarchs, this domain of eco-
nomic freedom was, it is true, unnecessarily contracted, and its boun-
daries arbitrary. Nowadays, however, since the people themselves have
become the State, the case is different. Under the constitutional sys-
tem the people as an organic unit allot to themselves in severalty a defi-
nite sphere of industrial action, and place their government over the
same to guard its boundaries. If one individual should then entrench
THE STATE "''°" ''^^ economic rights of another, these same gov-
THE SOVEREIGN, ^rnmental authorities will interfere. If, on the other
hand, any organ itself should endeavor to overstep the
power delegated to it by the sovereign State and encroach upon the
field of individual autonomy, the system of checks and balances in the
modern constitution will operate to redress the wrong. Or, finally, if
it become the prevailing opinion among the people that the domain of
individual economic liberty thus laid down by them has in the course
of time become too narrow or too extended to serve the best interests of
their organic life, they may in their capacity as sovereign State, by
amendment of their Constitution, reconstruct the boundaries of indus-
trial freedom to suit these changed conditions. In any case, it is the
State which remains supreme : individuals, as such, simply carry on their
several economic activities under its control and at its pleasure."
Professor Keasbey also asserts
" That from beginning to end, in inception as well as development, the
sovereign State has always been, is now, and in all probability will ever
remain economic as well as political in character ; . . . that the final
source of political and economic power must in the very nature of things
be one and the same ; that our modern national States, in other words,
are the economic sovereigns of the age, and that no individual indus-
trial transaction can be begun, carried on, or completed without the ex-
press or implied consent of one of these supreme authorities."
The sovereign relationship of the State to the Liquor
Traffic clearly follows this line of reasoning, and is logi-
cally demonstrated by the attitude of the one toward the
128 WEALTH AND WASTE.
Other for lo! these many centuries. That attitude has
been either of Prohibition, Partial Restraint, Tax, or Reg-
THE STATE'S ulation, whatever the form of Government,
ATTITUDE. whatever the condition of the governed,
whatever the age of the world. That attitude came of
Authority, and of Authority absolute. Deferring until
another lesson such analysis as we may be able to make of
the nature of License, the more modern and popular form
of regulation, we will now merely repeat that its genesis
was Authority, and will show who exercised it and why.
"Render unto Caesar the things that are Ccesar's. "
Caesar was king. The king must have his tribute-money.
GENESIS So License at the beginning was not
OF LICENSE, the License of to-day. It was neither
permission nor restraint; it was an assessment, a levy, a
tax, a demand for tribute.
But though not even partial restraint, it had its origin
and source in a power which might restrain altogether —
POWER the power of Government, put in exercise
OF RESTRAINT. fQj- t^g good of the govcmed; a power which
had again and again prohibited the Liquor Traffic abso-
lutely; which had made India a Prohibition country 3,000
years before Prohibition was heard of in America; which
had caused the total destruction of the vineyards in China,
root and branch, 1,100 years before Christ; which had
crushed out liquor-sellers in Scotland with the extremest
rigor of imperial law before our second century ended;
which had been manifest in Scotland and England, many
times and in many ways, before the beginnings of License.
There were some curious things about those beginnings.
PROHIBITION IN As has been said, the first license was a tax.
HISTORY. gQ f^j. as we can learn, Scotland — home
of cakes and ale — began the modern system of regulating
Intemperance by laws controlling the sale of Liquor.
SOVEREIGN RELATION OF AUTHORITY. 129
Nearly all previous attempts at regulation (and they can
scarcely be numbered) had been aimed at the drinker^ not
the seller. A Chinese edict had ordered that the people
who drank should be put to death. One of Rome's early
enactments had forbidden women to drink even the juice
of the grape; and early annals do say that those old
Romans kissed their wives with more than affectionate
frequency, to find out whether they had been violating
this law!
In Burmah, at one time, intoxication had been visited
with the death penalty. A monastic law of St. Gildas
had said that " if any monk, through drinking too freely,"
got "thick of speech," so that he could not "join in the
psalmody," he was to be "deprived of his supper." And
another canonical law, in the Irish Church, had said: " If
a priest gets drunk t/vough inadvertence, he must do pen-
ance seven days; if through carelessness, fifteen; if through
conte7npt, forty." A deacon or a monk had been obliged
to do penance four weeks for the like offense, but a poor
subdeacon could get inadvertently, carelessly, or con-
temptuously drunk any time and atone for it in three days!
It is not easy to tell just when began the new regulation
system, with reference to the seller rather than to the
drinker; it was back of the twelfth century. But we know
who paid most of the early taxes or license fees. As be-
fore, at the beginning of a great evil, " the woman" did
it! Scotch matrons brewed the Scotch ale and paid the
SCOTCH WOMEN Scotch license fee of four-pence annually,
BREWERS. which authorized them to brew. Any could
brew who chose; any could sell who brewed for sale; but
all who brewed must pay. None was then forbidden or
restrained.
Government did not then require a certificate of good
character, signed by several freeholders, — doubtless all
9
I30 WEALTH AND WASTE.
the Scotch women had good characters, — although gov-
ernmental authority fenced the license round with curious
limitations. None could carry her brews into another
town and sell them; none could sell who had not brewed
especially for sale, and every brew must have been previ-
ously "tasted" by a public " taster," sworn to impartiality.
All public officials were forbidden to brew and
sell; and all who received license were compelled to brew
from year's end to year's end, for said the law:
" What woman that will brew ale to sell, shall brew all the year
thro', after the custom of the town. And if she does not, she shall be
suspended of her office by the space of a year and a day."
So it appears that license at the outset did more than
demand a tribute ; it conferred some privilege, and carried
EARLY FEATURES with it an " office" (and it is generally fa-
OF REGULATION, vored now by those who want office) ; and as
the insignia of that office, it was further decreed that " each
brewer shall put her ale wand outside her house at her
window or above her door, that it may be visible to all
men." Failing to do this, she must pay a fine of four-
pence. And in selling, moreover, she must fill her meas-
ure brim full of ale, and a public visitor was appointed
by law to see that she so filled it and did not cheat with
froth! It may be, after all, that those good Scotch
women had some tricks about them.
This Regulation System cannot easily be traced
through its early centuries, but barring a bit of the tenth
REGULATION ccntury, — when King Edgar made it more
FOR REVENUE, prohibitive than regulative by putting down
all alehouses except one in each borough or small town, —
it seems clear that the system existed rather to insure rev-
enue than to check intemperance, that royalty was anxious
to promote drinking rather than to stop it, for the price
SOVEREIGN RELATION OF AUTHORITY. 131
of ale was regulated by royal decree, and made, as now it
strikes us, ridiculously low. By statute, in 1272, English
brewers were ordered to sell two gallons for one penny
in cities, and about twice as much for the same sum in
the country.
Three hundred years later there are spasmodic efforts to
make the system more restrictive, but regulation goes on,
with the natural results, until by and by Shakespeare
makes lago say: "In England they are most potent for
potting. Your Dane, your German, and your swag-bellied
Hollander, are nothing to your English"; and another
writer declares: "We seem to be steeped in liquors. We
drink as if we were nothing but sponges, or had tunnels in
our mouths."
And still the Regulation continues, varying in restrict-
iveness through two more centuries, growing more and
more specific, on the whole, and less and less efficient, as
distillation becomes more common and the public appetite
for ale grows into general thirst for gin, until a common
sign among ginsellers in London is " Drunk for a penny,
dead drunk for two-pence, clean straw for nothing."
Then comes High-License Regulation, to stay the
awful flood, in the form of a Parliamentary measure car-
EARLY I'ied in 1736, imposing twenty shillings a gal-
HiGH LICENSE. \q^ (juj-y q^ all spirituous liquors (ale not
being then regarded as spirituous), and making the retail
license fee ^50 a year; but riots follow, and smuggling,
and an immense clandestine trade; the traffic will not
regulate; the revenue must be increased; the duties are
lowered, the license fees reduced, consumption multiplies,
and the national habit of gin-drinking becomes, according
to Lecky, the master-curse of English life, to which
most of the crime and an immense proportion of the misery
of the nation may be ascribed.
132 WEALTH AND WASTE.
In this running historical review of License, we have
seen its evolution under the rulership of Authority, through
THE LOGIC OF centuries of submission to that Authority.
LICENSE. And to-day the logic of License declares
that the smallest right of License can be conferred
only by Authority which has the largest possible
right to withhold. To confer a little means the right,
the power, to withhold much, to withhold all.
It is the good of the governed which all Authority must
keep in mind. There exists no Authority, to permit or to
THE FUNCTION forbid, which is not based upon this princi-
OF GOVERNMENT. p]g Representative or autocratic, the power
of Government has but one legitimate function — to con-
serve the common weal ; to insure the greatest good to
the greatest number; to bring Production under the
healthiest conditions; and to insure the smallest possible
minimum of waste. Brought to bear in behalf of any in-
dustry, or system, which is inimical to the many, however
profitable to a few — which multiplies non-producers, and
increases waste, and burdens productive labor — it is a
power misapplied, a function misdirected, perverted, and
abused.
CHAPTER XVI.
THE NATURE OF LICENSE.
The sovereign relation of Authority to the
Liquor Traffic is imperatively and fundamentally
essential to the broad and beneficent application of
Political Economy.
Historically, a relation of actual rulership has been
shown. Submission to that rulership, through many cen-
suBMissiON '^"'■ies, ought long since to have established
BY THE the fact of it, and to have been its world-
LIOUOR TRAFFIC. • , ..• , r • u .u
Wide recognition and confession by the
Liquor Traffic. Through logic, through law, through
historic fact, the kind, the character, the degree, of that
rulership should be to-day beyond question, in any Gov-
ernment of any form.
And yet to-day the Liquor Traffic looks Authority
boldly in the face and says:
"You may control me — a little; you may limit me — a
little; you are my nominal sovereign, and I am your nom-
inal subject, but I have rights which you can not overstep,
I have powers which you can not coerce: respect them
and I obey (if I please), deny them and I rebel."
It behooves us, then, to meet such declaration with
further study of the relationship we have been considering,
AUTHORITY and in the light of what Authority must seek
TO RESTRAIN. _the good of the governed. In seek-
ing that good. Authority must seek and determine what is
injurious or ill. Admit, once, that Authority cannot re-
strain or coerce the injurious thing which it has found,
and you recognize a greater than Government, you ac-
134 WEALTH AjVD WASTE.
knowledge a power superior to the State. Your Authority
becomes a king in cap and bells, a clown swaying the
scepter.
Now, since License has been so many centuries sub-
mitted to by the Liquor Traffic, let us examine the nature
of License, having seen its origin. That origin was in
Authority, — this no man will dispute. From whence does
it now derive existence, and by what is it perpetuated ?
Authority. By whom is this Authority exercised, and What
is its nature ?
These are questions of importance, deserving thought-
ful answer.
You have a Board of Excise in your town, or a Court in
your county. It grants or refuses license. Does the
SOURCE authority referred to rest in that Court or
OF AUTHORITY, jh^t Board ? A Legislature enacted the law
under which Board and Court were chosen. Did this
authority inhere in that Legislature?
No! Back of the Court, back of excisemen, back of
legislators, this authority is found. It sits upon no
throne. It wears no royal or courtly robes. " We the
People" wield it. "We the People" are responsible for
it. "We the People" should know thoroughly its nature,
and intelligently bear ourselves in its use. Now, as to its
nature, let us see.
License is defined by the Standard Dictionary as: " i.
Authority or liberty given to do or forbear an act; an ex-
LiCENSE pression of consent. 2. A written or printed
DEFINED. certificate of a legal permit or license to do
anything that would be otherwise unlawful or forbidden."
"To license," Webster affirms, is "to permit by grant
of authority; to remove from legal restraint by a grant of
permission; to authorize to act in a particular character."
Which definitions clearly imply : Restraint — Authority;
THE NATURE OE LICENSE. 135
authority to restrain ; authority to permit, by grant
or certificate, which may also be refused; authorization to
act, by authority which might forbid ; permission for,
authorization of, that which, by the authority granting it,
was before forbidden and restrained.
"To permit l>y grant j" "to remove from legal restraint
by a grant."
Grants were once kingly concessions. A grant, in
name and in fact, implied sovereign authority. So far as
t/ie nature oi authority is concerned, "We the People" are
all kings. We delegate, we distribute, our authority, but
its essence, its quality, remains unchanged. So far as
it applies, in any degree, it is absolute. For its proper
application Ave are responsible; its character we did not
create and we cannot change. It must be sovereign, or
it must cease to be.
The license certificate which hangs on the wall of any
saloon is a grant. It confers an actual, indefeasible right,
THE GRANT as actually and indefeasibly as if signed
OF AUTHORITY. 5y ^ king. The authority which gave it, or
authorized the giving of it, was as actual and absolute as
a king's. It would be worth nothing to the holder were
not this true. The holder has paid for it a fixed price, and
unless the value rests on authority final, full and compe-
tent to fix that price, and to protect the payer of it in the
right for which he pays — unless the grant is indefeasible
and kingly in its nature — the holder has been swindled.
Either authority is absolute to confer the grant, or it
takes money under false pretenses. " We the People"
WE have a right to withhold the grant altogether,
THE PEOPLE. Qj. ^yg have no right to demand its price.
That price is paid for a concession ours to make, or we
are but footpads on the highway of trade, practising rob.
bery under plea of the law.
136 WEALTH AND WASTE.
There are many advocates of License who concede its
origin in Authority, but who deny its essentially permissive
character, asserting that the purpose of a License law is
restraint, although denying the right of Prohibition.
They even claim for the word License two meanings — to
permit, and to restrain ; and they plant themselves on
the second of these, with utter disregard of the logic in
the case.
If there be any difference between permission and re-
straint, surely the broader this difference the narrower is
PERMISSION the margin between restraint and prohibition.
AND RESTRAINT, jf jq restrain and to permit are essentially
different, to prohibit and to restrain must be essentially
identical. To prohibit, therefore, cannot be wrong while
to restrain is right.
But while two things are implied in the word License
or by its accepted definitions, only one thing is designated
by the word itself — pennission. For when you "permit,"
by grant of authority which might refuse, do you forbid?
When you "authorize," do yon xojidc?nn? When you "re-
move from legal restraint," do you legally restrain?
There is a sense in which License may and must have
two meanings — one meaning for the man who gets the
license, and by it is authorized to act; and another meaning
for the man who doesnt get it, and \s forbidden to act. But
he may and should insist, this man without a license, that
the same sovereign power which denies him had equal
right to deny the other man.
The law of License does not establish the partial pro-
PROHiBiTiON Iiibition implied by it and possible under it.
ANTERIOR That partial prohibition was, before, com-
TO LICENSE. pjgj.g ^^j absolute Prohibition. License,
in the law, merely advertises and proves that such entire
Prohibition did previously exist. License merely says
THE NATURE OF LICENSE. 137
that before, in the law or in the very constitution of things,
Prohibition was.
These logical deductions from the law and the nature of
License, though formulated by this writer some years ago,
have recently been reenforced by the highest possible judi-
cial decisions. In 1890 the Supreme Court of the United
States made this very positive deliverance:
" There is no inherent right in a citizen to sell intoxicating liquors
NO RIGHT IN by retail; it is not a privilege of a citizen of a State or
THE CITIZEN, a citizen of the United States."
And a profound general principle was laid down by
that Court, in close connection with this, limiting the
powers of authority, in these words:
" No legislature can bargain away the public health or the public
morals. The people themselves cannot do it, much less their servants.
Government is organized with a view to their preservation, and cannot
divest itself of the power to provide for them."
So that "We the People," composing this republican
form of Government, cannot shift responsibility for public
NO LEGISLATIVE morals and the public health; we cannot
RIGHT. delegate even that our legislative representa-
tives may bargain them away.
Three years earlier than this indeed supreme utter-
ance of our highest judicial body, the Supreme Court, in
1887, thus declared of the Liquor Traffic:
" Nor can we ignore the fact, established by statistics accessible to
every one, that the disorder, pauperism, and crime prevalent in the
Tur /"rtiioT country are, in large measure, directly traceable to this
THE COURT . . , . , , . - . ,
ON THE TRAFFIC ^^' • "°'' ^^"^ '^ "^ ^^''^ V!\2.\. government mterieres with
or impairs any one's constitutional rights of liberty
or property when it determines that the manufacture and sale of intoxi-
cating drinks for general use as a beverage are or may become hurtful
to society and to every member of it, and is therefore a business in
which no one may lawfully engage."
133 WEALTH AND WASTE.
Long before this Chief-Justice Taney had said:
" I see nothing in the Constitution of the United States to prevent it
from regulating or restraining tlie traffic, or from prohibiting it alto-
gether."
Associate Justice McLean, of the same Supreme Court,
had said:
" The necessity of license presupposes a prohibition of the right
to sell, as to those who have no license. ... If the foreign article be
injurious to the health or morals of the community, a State may, in the
exercise of that great and conservative police power which lies at the
foundation of its prosperity, proliibit the sale of it. . . . By preserving,
as far as possible, the health, the safety, and the moral energies of
society, its prosperity is advanced."
Justice Catron had said:
" I admit as inevitable that if the State has the power of restraint by
JUDICIARY ON licenses to any extent, she has the discretionary
PROHIBITION, power to judge of its limit, and may go to the lengtli
oi prohibiti)ig sales altogether."
After admitting the " misery, pauperism, and crime which
have their origin in the use and abuse of ardent spirits,"
and the right and power of "that Authority," the State,
to correct the evils thereof. Justice Grier had said:
" If a loss of revenue should accrue to the United States from a
diminished consumption of ardent spirits, she will be a gainer a
thousand-fold in the health, wealth, and happiness of the people."
We have space for but one further citation, and this is
from Judge Harrington, Chief-Justice of Delaware:
" We have seen no adjudged case which denies the power of a State
in the exercise of its sovereignty to regulate the traffic in liquor for re-
straint as well as for revenue, and, as a police measure, to restrict or
prohibit the sale of liquor as injurious to public morals or dangerous
to public peace. The subjection of private property, in the mode of
its enjoyment, to the public good, and its subordination to general
rights liable to be injured by its unrestricted use, is a principle lying at
THE NATURE OF LICENSE. 139
the foundations of government. It is a condition of the social state,
the price of its enjoyment entering into the very structure of organized
society, existing by necessity for its preservation."
Thus judicial interpretation as a unit, and the very
logic of License itself, lead us inevitably to accept the sov-
ereignty of the State over the Liquor Traffic. Thus
License declares, with positive and unflinching emphasis,
that Prohibition is right, legitimate, and just.
For what is it in the License system that any temperance
man, any Political Economist, approves? The Prohi-
THE PROHIBITION bition principle. What makes License any-
PRiNCiPLE. where, even in theory, restrictive ? The Pro-
hibition principle. On what is License founded ? The
Prohibition principle. What can make the License system
of any benefit to the State, beyond free trade and legiti-
mate taxation thereon ?
Only the Prohibition principle as applied therein,
though always and everywhere antagonized
thereby.
Yet Prohibition has been opposed on the plea that it
would violate organic law. Whereas, if Prohibition does
PROHIBITION infract that organic law, count the round
VERSUS LICENSE, week a unit, and every Sunday-closing statute
infracts the law in proportion as one day is to seven, or
one-seventh is to one; or count 100 men a unit, license
one and prohibit 99, and you infract the organic law in
the same proportion as 99 to i.
Based on the Prohibition principle — based on full and
absolute authority to restrain — if Prohibition be unconsti-
tutional. License cannot successfully claim constitu-
tionality; and if it be not legitimately based on that
principle, and if it be not legitimately the grant of author-
ity on which that principle rests, though so antagonistic to
both, then License is essentially and commercially a fraud.
I40 WEALTH AND JTASTE.
But is License constitutional? If anything more than a
fraud, it is based on the previous /.air/ of Prohibition, and
LICENSE ^^^^^ ^^^^ rested on the principle of Prohi-
UNCONSTiTU- bition. If tJiis principle of Prohibition is
TiONAL. constitutional, then is not the fact of
License unconstitutional ? Does it not follow that
License is either a legal fraud or an illegal unconstitu-
tionality?
It directly antagonizes the only principle on which it
can be directly sustained. Apart from that principle, it
cannot stand. Declare Prohibition unconstitutional, and
you sweep License from the statute-books. Admit Pro-
hibition to be in harmony with organic law, and you must
impeach License for infracting that law. You can never
license what was never prohibited. You can never consti-
tutionally prohibit what is right. You can never con-
stitutionally license what is constitutionally wrong.
What is a Constitution ?
The embodied spirit of a Nation or State; the ground-
work of government, to be less metaphysical in definition ;
GROUNDWORK i^ the language of another, "the agreement
OFGOVEKNMENT. ^nd arrangement of the people in the State,
as to mutual rights and obligations." It is the supreme
expression of popular authority. What the Constitution
may say depends only on what the true purposes of popu-
lar government may be — "a government of the people,
by the people, and for the people." These purposes are
thus set forth with comprehensive clearness in our National
Constitution:
"To establish justice, insure domestic tranquillity, provide for the
common defense, promote the general ivclfare, and secure the blessings
of liberty to ourselves and our posterity."
Says the Constitution of Pennsylvania:
"All power is inherent in the people, and all free governments are
THE NATURE OF LICENSE. 141
founded on their authority and instituted for their peace, safety, and
happiness."
Says the Constitution of New York :
"We the people of the State of New York, grateful to God for
CONSTITUTIONAL our freedom, in order to enjoy its blessings do ordain,"
DECLARATIONS, etc.
And back of these constitutional utterances we find the
Declaration of Independence, our one ultimate expres-
sion of human liberty, with its deliberate and solemn
enunciations "that all men are created equal; that they are
endowed by their Creator with certain inalienable rights;
that among these are life, liberty, and the pursuit of
happiness."
The safety, the peace, the morality, the welfare and
happiness of a people, of a State, should and do form the
AIM AND OBJECT true aim and objcct of Government ; should
OF GOVERNMENT, and do underlie the Constitution of every
State and of the entire Union of States.
Because and only because this is true, the Liquor Traffic
may be and has been prohibited; the sovereign power of
the State has been put forth against it. And the reasons
which have made Prohibition right and constitutional
ever, anywhere, are the very reasons which make License
wrong and unconstitutional now and everywhere, if the
spirit of organic law is properly considered and under-
stood.
An important decision by the Kentucky Court of Ap-
peals (Commonwealth vs. Douglas) runs along this line,
asserts the true functions of government, declares what
are the supports of the State, and sets forth the logical
limitations of Authority. It says:
" When we consider that honesty, morality, religion, and education
are the main pillars of the State, and for the protection and promotion
of which government was instituted among men, it at once strikes the
142 WEALTH AND WASTE.
mind that the Government, through its agents, cannot throw off these
trust duties by selling, bartering, or giving them away. The preserva-
tion of the trust is essential to the happiness and welfare of the bene-
ficiaries, which the trustees have no power to sell or give away. If it
be conceded that the State can give, sell, and barter any one of them,
it follows that it can thus surrender its control of all, and convert the
State into dens of bawdy-houses, gambling-shops, and other places of
vice and demoralization, provided the grantees pay for the privileges
and thus deprive the State of its power to repeal the grants and all
control of the subjects as far as the grantees are concerned; and the
trust duty of protecting and fostering the honesty, health, and morals
and good order of the State would be cast to the winds, and vice and
crime would triumph in their stead. Now, it seems to us that the
essential principles of self-preservation forbid that the Commonwealth
should possess a power so revolting because destructive of the main
pillars of government."
Against the principle of Prohibition, as applied to the
Liquor Traffic, no court of last resort has ever yet de-
LicENSE PROP- Glared. Under a Constitution to pro-
ERLY ENTITLED, motc populaf safcty, to insure domestic
peace, to enhance the general happiness, and to conserve
the common welfare, no statute for the peril of the people,
for the disturbance of peace, for the promotion of misery
and the bane of a vast multitude, can be legitimate.
Every License Law should begin with these words:
" An Act entitled 'An Act to promote misery among men, to disturb
the peace of the State, to injure the general welfare, to increase ta.\-
ation, and to imperil our common interests.' "
Thus rightly entitled, the highest court would promptly
declare against it. Against such an open avowal of an-
tagonism to the Constitution, the Constitution's most
eminent defenders would rise in righteous indignation, and
wipe it out.
CHAPTER XVII.
DUTY OF AUTHORITY.
We come now to consider the fourth and final Grand
Division of our theme:
The Duty of Authority toward the Liquor
Traffic, in view of these relations and of the mo-
mentous interests they involve.
What are these momentous, these enormous, interests?
In a general and broad way, and to a considerable ex-
THE INTERESTS tent, they have been referred to and dis-
iNVOLVED. cussed. In further analysis and final sum-
mary, they may be broadly classified as
Financial,
Moral, and
Political.
It seems necessary that we devote some further space
to the
Financial Interests Involved.
We have already considered these, at length, from the
Cost Side of the Liquor Traffic; they require candid
consideration from the Income Side of that Traffic.
The duty of Authority toward the Liquor Traffic has
been long and widely measured from this Income side.
THE License of that Traffic has been long and
INCOME SIDE, unceasingly urged because of the revenue it
should and does yield. No other pleas have been any-
where so potent in its behalf.
"The State must live!" has been a long, far cry. It
has been heard and repeated by statesmen, by politicians,
144 WEALTH AND WASTE.
by taxpayers, by Christian citizens, who saw only the
revenue side of the Liquor Traffic, and who did not con-
sider the cost side. They have looked at the income as
with a microscope; their search for the cost has been
telescopic.
As an organized body, the State must live by Tax-
ation. The machinery of the State must be kept in
SUPPORT motion by the power of Revenue. Revenue
FOR THE STATE, must come from the public domain, or from
private property, from individual effort. When drawn
from private resources, it is the result of Taxation. And
then, as De Laveleye has declared, " it is the price paid by
the citizens for the blessings of social order."
In the language of Montesquieu:
" The revenue of the State is a portion of his wealth sacrificed by
TAXATION each citizen in order to gain security for the rest,
DEFINED. or the means of enjoying it more agreeably."
De Laveleye further says that —
" When in exchange for the tax a government gives neither security
nor comfort, the tax is mere robbery."
Does it not follow that, when the security is incomplete,
and the comfort inadequate, the tax is robbery to a certain
RETURN FOR extent ? Do not partial comfort and security
THE TRIBUTE, alone prove partial robbery ? If I, a citizen,
pay for security not afforded me. has not my money been
taken upon a false pretense? Has Authority any right
thus to take my tax, my payment for security and
comfort, and then accept a payment, a tax, from any
other man for any business that discounts the security
and comfort for which I pay ? When he pays for that func-
tion of government which insures to him protection in the
calling he selects, and profit in pursuit of it, and such
comfort as may satisfy his taste, have I not equal right to
DUTY OF AUTHORITY. 145
equal protection in the calling of my choice, in the com-
fort which my taste approves?
If he pay a special tax on a special business, is it not
for the special purpose that in such business he may have
a special privilege? Has Authority any right to grant
any man any special privilege, to the cost of my security
and my comfort ?
In his chapter on the General Principles of Taxation,
John Stuart Mill declares:
** The ends of government are as comprehensive as those of the social
MILL union. They consist of all the good, and all the
ON TAXATION, immunity from evil, which the existence of government
can be made, either directly or indirectly, to bestow."
When I pay, then, for the support of government, I
give tribute, I sacrifice of my possessions, that the best
ends of government may be mine; I contribute to the
maintenance of government that I may receive from it
the greatest possible good, and may be insured by it the
largest possible immunity from ill. Has Authority any
right to recognize, to foster, to protect, upon any terms
of payment, as of license or tax, any bad business or
industry, any evil or wrong, from which I cannot be guar-
anteed that immunity for which I pay ?
Says De Laveleye: " Taxes ought never to be raised
IMMORAL SOURCES from immoral sources, such as lotteries
OF TAXATION, and gambling-houses."
Why ? Because they are evils from which the moral,
tax-paying citizen pays to be defended. But does
he need, or desire, greater immunity from these than from
the average saloon ? Does not the latter provoke more
public disorder, more public crime, and more private and
public waste, than the gambling-house? Is not the saloon
a worse corrupter of morals than the lottery? Does not
the greater always include the less? and does not the
10
146 WEALTH AND WASTE.
average saloon to-day include the lottery or gambling
feature in some form? is it not the gambler's home or
headquarters?
Taxation of the Liquor Traffic, in discharge of Author-
ity's duty, is argued for, or based upon, or excused on
account of, two claims alone —
Revenue,
Regulation.
These claims are seldom divorced in fact, though often
separated in appearance. And the pleas for them, the
THE REGULATION arguments in their behalf, are so intermixed
CLAIM. and involved with the pleas for License
itself, which forms the real basis of all Regulation, and
under which all Revenue is derived, that the three terms
are nearly synonymous, and can scarcely be considered
apart.
It is urged by some that a License law treats the Liquor
Traffic as if it had not previously existed, and had never
been prohibited; as if it had never before been considered
by Authority; as if it were a legitimate kind of business,
proper in community, and a proper source of revenue.
But if so, we may fairly ask, why license it? And then
the answer comes:
" We do not license it. The word is a misnomer, or
misapplied. The license law, so-called, is but a law of
regulation. Its effect is partly prohibitive; but all men
have equal opportunities under it, if they will meet the
conditions equally imposed on all."
If we ask what these conditions are, we are answered:
" They must pay into the public treasury a fee, or a tax.
LICENSE CONSID- Having paid this (and being duly vouched
ERED AS A TAX. for as of good moral character), any man
may sell liquor."
Those who urge loudest this pa3'ment of a tax, and
DUTY OF AUTHORITY. 147
who make least of the License feature, or deny it entirely,
quote Mill to us and say:
" Among luxuries of general consumption, taxation should by prefer-
ence attach itself to stimulants, because these, though in themselves as
legitimate indulgences as any others, are more liable than most others
to be used in excess, so that the check to consumption naturally arising
from taxation is, on the whole, better applied to them than to other
things."
In return, we may quote Wayland, one of the earliest
and best writers on Economy in this country, who says:
" In most countries it is now adopted as a rule of indirect taxation
that those commodities, such as intoxicating liquors, the consumption
of which is regarded as injurious, shall be most heavily taxed.
" Experience has shown," he continues, "that the consumption of
such articles is not materially diminished by the tax. As a check on
immorality, the measure is therefore of little avail; but as a source of
revenue, it is found to yield large results."
The results, as will be shown, are large only in the pos-
itive, and not in the comparative, sense. But they are
THE REVENUE large cnough to make the Income side of
MAGNIFIED, ^^jg question appear far larger than it com-
paratively is, because near enough to be magnified unduly
out of proportion. You can hold a silver dollar so close
to the eye that it will eclipse the full moon in the heavens,
or the church across the street. Men look in such mag-
nifying fashion at the Revenue from the manufacture
and sale of liquor.
Government must be supported, they remind us, and
the burdens of government must be borne. And in the
language of an eminent statesman (James G. Blaine), they
assert: "It is better to tax whisky than farms, and home-
steads, and shops."
But when we tax whisky, by whom is the tax paid ?
The farms, and homesteads, and shops.
143 WEALTH AND WASTE.
When we charge the whisky-seller a license fee, of any
amount, by whom is the fee paid?
The farms, and homesteads, and shops.
Who pays to Government the ninety cents or one dollar a
WHO gallon Government tax imposed on all the
PAYS THE TAX? vvhisky legitimately produced and sold?
The drinker, not the seller.
It is true that the seller must pay before he can sell,
and that in paying the national tax he does not nominally
pay for a license, but buys a revenue permit ; but he merely
advances the money which the drinker pays back to him, with
usury- and calling the National License fee only a tax
does not change its nature.
Mr. David A. Wells, an economist whose words carr)'
much weight with American thinkers, in an article in The
Forum, has thus forcibly declared :
"If the prosecution of any trade or occupation, or the manufacture
and use of any product, constitutes an evil of suiificient magnitude to
call for adverse legislation, let the State proceed against it directly,
courageously, and with determination. To impose taxes upon an evil
in any degree short of its prohibition is in effect to recognize and license
it. To demand a portion of the gains of a person practising fraud
may be an effectual method for putting an end to his knavery by
making his practise unprofitable, but it would be, all the same, a very
poor way for a State to adopt as a means for suppressing fraud."
When they were trying once in Ohio to get rid of the
THE LIQUOR License odium attaching to a liquor law in
TRAFFIC that State, and proclaimed it a High-Tax
DIFFERENTIATED, ^^w, Senator Sherman very truly said:
" I cannot see how you can have a tax law without its operating as
a license law. A license is a legal grant. A tax on a trade or occupa-
tion implies a permission to follow that trade or occupation. We do
not tax a crime. We prohibit and punish it. We do not share in the
profits of a larceny, but by a tax we do share in the profit of liquor-
selling, and therefore allow or license it."
DUTY OF AUTHORITY. 149
"We do not tax a crime," says Mr. Sherman. And
Bouvier, a distinguished French definer, declares license
LICENSE " permission to do that which without such
VERSUS TAX. permission would be a crime.''
What would make it so?
The original Prohibition implied, which every license
law presupposes and admits.
By what right could Prohibition so apply to any occupa-
tion or industry as to make it, under any circumstances,
criminal ?
Only by the right of Authority's discrimination against
it, because in its character and effects it differs from all
classes of legitimate industry or occupation.
If we do not admit that the Liquor Traffic differs en-
tirely from all other kinds of traffic in its nature and con-
sequences, we must claim that it has been and is now
grossly ill-treated and wronged. If it does not differ
sufficiently to justify Prohibition, it is unjustly the sub-
ject of License or of disproportionate tax. It is either a
victim of governmental tyranny, or it is by nature a crimi-
nal thing in government.
What is a crime?
A violation of law. And the Liquor Traffic, licensed
or unlicensed, taxed or untaxed, violates the un-
written laws of trade, of commercial reciprocity, of the
general welfare, and the written statutes of the State.
// cannot be hnvfuly according to the spirit aiid picrpose of law
and the nature and character of the Traffic itself.
TAXING '-^^ license it, therefore, is to license a
OR LICENSING crime; to tax it, according to Senator Sher-
man, is both to tax afid to license a crime.
The Liquor Traffic is a crime against morality and good
Government, for it violates every written and unwritten
law of both. To tax it in support of Government is to
150 WEALTH AND WASTE.
license the crime by which good Government is made
impossible.
To license a crime is criminal. It follows, there-
fore, that they by whose authority crime is licensed
are themselves criminal, and the tax they receive
for the crime they license does not condone the
crime they commit.
This seems in farthest analysis the logic of the License
question; and it may appear to otheis unduly severe. But
THE ULTIMATE if it be logic, we are not responsible for the
LOGIC. severity of its application.
Is the revenue from this Traffic sufficient to mollify the
wound which logic makes? Political Economy is not sup-
posed to deal with conscience, but with figures and facts;
and so it asks, after learning what the Liquor Traffic costs,
what does the Traffic pay ?
REVENUE FROM For the year ending June 30, 1893, the
THE TRAFFIC, revenues collected by our General Govern-
ment from the Liquor Traffic were :
From distilled liquors $94,712,938. 16
From malt liquors 32,527,423.84
Total $127,240,362.00
This total was in excess of the total for the year prece-
ding by $5,892,925.58.
It sounds like a large sum to realize from one source,
and that through Indirect Taxation, which the people
are not supposed to feel. But the people pay it, through
the special tax collectors whom they appoint by License
to gather it in, otherwise known as liquor-sellers; and they
pay, along with it, many times as much more of Indirect
Taxes directly caused by this Indirect Taxation, that is,
after all, so direct.
DUTY or AUTHORITY. 151
Direct Taxation is favored by Economists. Ly this
term tiiey mean the raising of a revenue directly from the
DIRECT business, trade, occupation or industry,
AND INDIRECT rather than from any product thereof; in
TAXATION. Q^j^gj. ^yj-^g^ j-j^gy prefer that the man shall
pay who produces or sells, rather than the product pro-
duced or sold. So License is upheld as one form of
Direct Taxation ; and the Income Tax is urged as an-
other form. And from License of the Liquor Traffic
comes a large revenue, no doubt, that must be added to
the sum already shown in determining what that Traffic
pays. How much does this direct tax upon that Traffic
yield?
The same figures which gave us the revenue from the
per-gallon taxation on liquors produced in this country for
TAX-PAYING the year ending June 30, 1S93, — the Report
LiauoR-DEALERS. of the Commissioner of Internal Revenue
for that year — gave the total number of dealers in all
liquors as 243,609. This report does not show the local
tax, being city or State License fee imposed on or derived
from each of these. Many of them were druggists and
State agents, legally engaged in dispensing liquors in Pro-
hibition States and counties for medicinal and mechanical
purposes, and they paid small fees — $30 being the smallest.
Many others, as in Omaha and elsewhere throughout
Nebraska, paid large fees — ranging from $500 to $1,000
each. It is impossible to determine the exact average, but
we may fairly accept the estimate of a Liquor authority.
Mr. Gallus Thomann, manager of the Literary Bureau
««»,.,«! of the United States Liquor-Dealers' Asso-
ANNUAL ^
RECEIPTS FROM ciation, who is quite widely accepted by the
■ liquor men as a statistician on their side, in a
pamphlet entitled "The Nation's Drink-Bill Economically
Considered," estimates the average license fee at $200.
152 WEALTH AND WASTE.
Accepting this estimate, and multiplying the number of
dealers by the amount of license revenue derived from
each, we have —
Direct revenue from liquor-dealers $48,721,800
Add to this the per-gallon revenue from all liq-
uors 127,240,362
And the total is $175,962,162
which the liquor traffic pays per year.
We found its yearly cost to be $2,453,969,948
Deduct its yearly revenue 175,962,162
And the balance of its cost against revenue
stands at $2,278,007,786
From its Income side, then, and considering the finan-
cial interests involved, it is clear enough that Authority's
duty toward the Liquor Traffic does not demand its per-
petuation for sake of the revenue it may yield.
CHAPTER XVIII.
authority's duty further considered.
From advocating License as a measure of Taxation,
pure and simple (assuming that it can possibly be consid-
AUTHORiTY AND crcd simple or pure), the friends of License
REGULATION, shift readily to urging its claims as a Meas-
ure of Regulation, and insist upon the Duty of Au-
thority to Regulate what they assert it has not the right
or the power to suppress.
That Regulation may be more effective, they have come,
with much unanimity and plausibility, to plead for High
License, reenforcing their claims for it, as a measure of
Regulation, with further claim as to its revenue-producing
power.
Upon the Regulation side four claims are made for
CLAIMS FOR High License in determining Authority's
HIGH LICENSE, (juty toward the Liquor Traffic:
1 . It will reduce the niwiber of saloons.
2. By this reduction, it will wipe out the low dives.
3. In this way it will make more respectable the saloons
that remain a.nd insure a more respectable and law-abiding
class of saloon-keepers.
4. // 7i'ill reduce the amount of liquor drank, and the
waste and crime resulting therefrom.
Upon the Revenue side one claim is urged, viz. :
Jt will compel the Traffic to pay its way.
Considering the last claim first, only a few figures are
FROM THE needed to show that it is untrue. There
REVENUE SIDE, ^gj-g \^ jg^^ 243,609 liquor-dealcrs of all
kinds in this country, counting in druggists, and State
154 WEALTH AND WASTE.
agents in Prohibition States; and many men in tliose States
who took out United States permits, but could not secure
local or State license, were promptly arrested by State
authorities, and did not continue business. A liberal esti-
mate of those who were then and would now be actual
dealers, and who might be expected to pay any license,
would be 200,000. If the first claim on the Regulative
side be true, this number would greatly diminish under
general High License.
But suppose the number continues at 200,000, and sup-
pose the extremely high fee of $1,000 be exacted of each,
the result is a revenue of but $200,000,000 a year, — not
one fifth the direct cost of the Liquor Traffic yearly — not
one twelfth its total cost. So, under High License, the
Traffic could not pay its way.
As to the Regulative claims, they stand analysis little, if
any, better.
Are the number of saloons reduced by it? No doubt in
some places and cases; not in all; not in most.
By a sworn statement of Mr. W. D. Christy, city clerk
of Des Moines, Iowa, it appears that in 187 1 the license
REGULATIVE ^^^ '"^ ^'^^^ ^^^^ ^^^^ $^5° ^ Y^ar, and under
CLAIMS it there were twelve saloons; that next year
NsiDERED. ^j^gy increased the fee one third, making it
$200, and the saloons doubled, reaching 25 ; that until iSSo
the fee remained at $200, and the saloons ran up to 39;
that the fee was then raised to $250, and ten more saloons
were added that year; and that in 1882, as low High Li-
cense had not checked the increase of saloons, they lifted
the fee to $1,000, and that sixty saloons took out license
the first quarter!
There was no proportionate increase in population.
The leading daily paper in Des Moines, The Iowa State
Register^ had this to say in testimony:
AUTHORITY' S DUTY FURTHER CONSIDERED. 155
" High License, we have been unceasingly told by the anti-Prohibi-
tion people and press, will decrease the number of saloons and kill
off the low doggeries. In Des Moines the license has just been ad-
vanced from $250 to $1,000, and eleven more saloons
HIGH LICENSE , , u u- u .' .u . 1 . .u
IN IOWA ^^^^ taken out the high license than took out the
low. Will some of the evangelists of High License
as the only practical temperance measure kindly explain this? Espe-
cially how can it be explained by the river cities in Iowa, where $250
is called a high license ? These river papers said if Des Moines
would adopt High License it would show good sense and actual tem-
perance, and that such High License would reduce the number of
saloons here to ten or twelve ' respectable concerns,' in which drunk-
ards would be made in a polite and genteel way. Des Moines has
followed this advice, and tried the experiment of High License for the
State, which they would not try for themselves, and made the license
$1,000, or four times as high as they recommended — to the result of what ?
To the result of adding eleven licensed saloons to its previous number,
and therefore to the result of proving that as a temperance method High
License is a snare, a delusion, and a cheat."
So spake a political organ, with no radical sympathies
in favor of Prohibition, but in a State of known Temper-
ance character, where the High-License experiment
could find as favorable conditions asanywhere would exist.
HIGH LICENSE St. Louis tried High License, and the
IN MISSOURI. Rev. Dr. William G. Eliot, Chancellor of
Washington University, there located, thus declared:
"The highest license exacted, and the strictest vigilance of police
philanthropists, have not succeeded in reducing the number of dram-
shops, the amount of liquor consumed, the number of unlicensed
liquor-sellers, or the fearful results in poverty, misery, and crime."
Other cities and towns could be cited to prove that High
License does not always decrease the number of saloons,
but instances could be given where it has actually or ap-
parently done this — Chicago at one time, Minneapolis at
another, and Philadelphia, under the Brooks Law, more
recently.
156 WEALTH AND WASTE.
But if we concede that as a rule the number of saloons
be reduced, will that make the Duty of Authoritj' more
plain in behalf of Regulation ? Remember that Authority
is the State, and the State must act according to the
laws and principles of Political Economy.
Political Economy must consider the Traffic, its vol-
ume, its character, its Financial, Moral, and Political
THE VOLUME effects, not merely or chiefly the number of
OF DRINK. places where it is carried on. A more im-
portant question than the numerical effect of High License
upon Saloons is this —
Has it lessened the volume of the Liquor Traffic, or benefi-
cially altered its character, or appreciably improved its effects ?
The effects of a stream should fairly measure its volume.
High License was inaugurated, in so far as this country
and recent centuries go, in Nebraska, where sincere tem-
perance men secured its adoption as a Restrictive law.
John B. Finch drafted it, or labored to obtain its enact-
ment by the Legislature, and bitterly repented his work
before he died. It demonstrated the unwisdom of it, the
untruth of all material claims in behalf of it.
The inmates of the Nebraska Penitentiary, under High
EFFECTS UNDER License, increased from 128 in 1879 to 345
HIGH LICENSE, i^ 1889 — a gain of 167 per cent, in ten years.
If any two or three of the claims made for High License
are well-founded, the effects must have been clearly shown
in Nebraska outside the penitentiary, and they could be
determined only by comparison. While Nebraska has had
High License, or during the latter portion of the time,
Kansas has had Prohibition; and High License, it may be
FACTS IN granted, has been the better enforced. The
COMPARISON, two States lie side by side in the fertile West,
with Nebraska, as a whole, the more fertile and there-
fore possibly somewhat superior. They offer the fairest
A U THORI TV'S DUTY FUR THER CONSIDERED. 1 5 7
comparison possible of two systems, as in force in two
States.
By the brewers' reports for the several States for a
period of several years, it appears that in 1887 there were
108,756 barrels of beer sold in Nebraska, and 16,488 sold
in Kansas; and that in 1892 there were 138,035 barrels
sold in Nebraska and only 1,643 i" Kansas.
The assessed valuation of taxable wealth in Nebraska in
1880 was $90,000,000; in 1889 it was $182,000,000.
.conco,-r^ Kansas in 1880 had an assessed valuation of
ASSESSED
VALUATION OF $i6o, 000,000, and in 1889 of $360,000,000.
PROPERTY, rpj^g increase in Nebraska was $92,000,000,
sunder High License; in Kansas, under Prohibition not so
well enforced, $200,000,000.
In 1880 the per capita wealth in Nebraska was in round
numbers $200; in Kansas it was $161. In 1890 it had de-
creased to $174 in Nebraska, and increased to $203 in Kansas.
In 1891 there were 3,780 miles of railway operated in
Nebraska, and 9,759 in Kansas. The average attend-
FURTHER FACTS ancc at the public schools that year was in
COMPARED. Nebraska 146,315, and in Kansas, 246,102.
There were paid to the teachers that year in Nebraska
$2,194,288, and in Kansas, $3,033,761.
Thus it will be seen that individual wealth decreased
under High License and increased under Prohibition,
and that public education, the safeguard of republican
institutions, was better cared for where the License policy
did not prevail.
Illinois adopted High License. The claims for it were
there as elsewhere: it was to check intemperance, to di-
minish crime, to decrease pauperism. After two years
of its trial, questions were sent out to each of the 102
county jails and almshouses of the State, to find the pre-
cise number of prisoners in jail and of paupers in the
158 WEALTH AND WASTE.
almshouses during the last six months of 1882 under low
license, and of 1884 under high.
According to reports that followed, from but forty-two
jails, the increase in criminals, in as many counties,
HIGH LICENSE was from 975 in 1882 to 1,032 in 1884; while
IN ILLINOIS, the inmates of the State's northern peniten-
tiary increased from 304 to 377 — or nearly 25 per cent.
A like increase was reported from the southern.
In the almshouses of these 42 counties there were but
1,574 inmates in 1882, against 2,257 in 1884 — a gain of
over 40 per cent, in two years; while Cook County
(Chicago) increased its 860 paupers to 1,398 — a gain of
over 60 per cent.
Edwards County, without a saloon for 30 years, reported
no occasion for its almshouse, even, until 1884, when High
License gave it 35 inmates within six months.
Seven States have maintained a High-License policy
since 1887, and some of these inaugurated such policy
HIGH LICENSE IN prior to that time. Four of these are very
OTHER STATES, populous commonwcalths — Illinois, Massa-
chusetts, Michigan, and Pennsylvania; and if High Li-
cense did largely decrease the volume of liquor consumed
in those States, there would be a sensible diminution of
the total consumed in all the States.
As a matter of fact, the increase of liquor consump-
tion in this country for the year 1893 over the year 1892,
counting only the liquors here produced and on which
revenue was paid, was 88,937,182 gallons. It appears in-
disputable, therefore, judging alike from figures and effects,
that the volume of the Liquor Traffic has not at all de-
creased as a result of High License.
Has the increase of tariff on the Liquor, or of tax on
the seller, improved the character of either, or made the
Traffic more respectable, its influence less demoralizing?
AUTHORITY'S DUTY FURTHER CONSIDERED. 159
In another form we have put this question before, and
have partially answered it. Further answer, briefly,
CHARACTER may not be amiss; and again we must judge
OF THE TRAFFIC. ^ cause and its character by its effects, and
again we must go for the effects of liquor to those who
keep the records of crime and arrests. Again com-
parison is necessary.
And in a comparison of the police reports for 1888
of 41 High-License cities of the United States, with 38
COMPARISON OF representative low-license cities, it is shown
ARRESTS. that the arrests for drunkenness and dis-
orderly conduct in the 41 High-License cities were one for
every 39 of the population, while similar arrests in the 38
low-license cities numbered one for every 39.7 of popula-
tion — a slight balance in favor of the low-license side.
In the High-License cities, with an average license
fee of $665 for each saloon, it appears that of the total
arrests for that year (1888) 56.4 were for drunkenness and
disorderly conduct; and that in the 38 low-license cities,
with an average license fee of $122 for each saloon, but
52.9 per cent, of the total arrests were for such cause.
Here are some comparative figures with reference to
particular towns, as reported in the New York Voice :
In 1878 Rockford, 111., had 23 saloons paying an annual license fee of
$250 each, with 150 arrests for drunkenness and disorderly conduct.
In 1886 the same city had 26 saloons paying an annual license fee of
$600 each, with 305 arrests for drunkenness and disorderly conduct.
In 18S5 Los Angeles, Cal., saloons paid an annual license of $120
each, and there were 702 arrests for drunkenness. In 1S88 the license
fee was $600, with 1,428 arrests for drunkenness.
In 1S83 Joliet, 111., saloons paid $50 license, and there were 271
arrests for drunkenness. In 18S8 the license was $1,000, and there
were 965 arrests for drunkenness.
In 1885 Lowell, Mass., saloons paid $50 to $300 for license, and
arrests for drunkenness numbered 1,683. In 18S8 the license fee was
$150 to $0oo, and arrests for drunkenness numbered 3,041.
i6o WEALTH AND WASTE.
In 1885 Salem, Mass., was under $150 license, and arrests for
drunkenness were 796. In 1888 Salem was under $750 license, and
arrests for drunkenness were 1,162.
In 1885 Detroit, Mich., was under $300 license, and had 3,593 arrests
for drunkenness. In 1888 Detroit was under $500 license, and had
3,815 arrests for drunkenness.
In 1885 Grand Rapids, Mich., saloons paid $300 license, and arrests
for drunkenness were 510. In 1888 the saloons paid $510 license, and
arrests for drunkenness had increased to 722.
In 1886 Minneapolis saloons paid $500 license, and there were 350
of them, with 1,839 arrests for drunkenness. In 1889 the license fee
was $1,000, with 244 saloons and 2,558 arrests for drunkenness.
In 1887 St. Paul, Minn., saloons paid a license fee of $100 each;
there were 700 saloons in the city, and 2,494 arrests for drunkenness.
In 1889 the license fee was $1,000, with 386 saloons and 2,394 arrests
for drunkenness.
It is evident from these figures, and from many more
which could be cited, that the High-License saloon, if not
quite so numerous in some places as was its predecessor,
produces the same results in even a greater degree. Its
character cannot have improved.
Clearly, then, we must conclude that neither upon its
Regulative, nor Restrictive, nor its Revenue side, is the
AUTHORITY AND High - License saloon deserving of more
HIGH LICENSE, considerate treatment from Authority than
its predecessor received or was worf/iy to receive. It shows
Authority no more deference, no more respect, than did
its predecessor. It does not make more law-abiding and
respectable the man who sells.
Why should it? How could it? He has paid tribute to
Authority, in a large amount, for a special purpose — to
make money. The larger the tribute, or bonus,
which Authority demands from him, the larger the
premium which Authority in effect offers him to
violate morality and break law.
He must and he will get that bonus back, in defiance
AUTHORITY'S DUTY FURTHER CONSIDERED. i6i
of Authority. He does get it back. He does break the
law. He sells to minors. He sells to drunkards. He
RECOVERING THE scIls on Sunday, He sells to whomsoever
BONUS. y^\\\ buy^ whenever the buyer wills. And
however fine and respectable in appearance his place may
be, it cannot be respectable in fact, for no place can be
respectable which does not respect law and conserve
morality.
In it young manhood is invited to htcovne particeps crim-
inis in the violation of law, and the common regard of cit-
izenship for law and order is weakened, neutralized, de-
based. In it, more than in the low dive or doggery so
much condemned, the body social, the body politic, is sat-
urated with contempt for law's enforcement, for the funda-
mental forces of the State.
And the low dive openly violates law, and continues
existence, because the place of High License must secretly
BREEDING violate law to live. The theory was that the
CONTEMPT FOR man who should pay a large bonus for the
privilege of liquor-selling would himself
make sure that no man should sell who did not pay. The
fact is that he dare not thus attempt to defend himself in
his special privilege, because himself so open to attack as
a violator of law.
Fact, philosophy, and human nature are all against
this theory. Exact of any man a large bonus for any
PHILOSOPHY privilege, and he will strive to get his bonus
HUMAN NATURE, back, — ihdiV s p/ulosop/iy. After he has paid
for his privilege, if the business covered by
it be of a doubtful character, he will even do doubtful
things to insure the bonus, — thdiV s human nature. Paying
$500 or $1,000 for a chance to make money selling liquor,
he will break every law that stands between him and
profit, — that's /at/.
zz
1 62 WEALTH AND WASTE.
Mr. P. A. Burdick once told me, in illustration of this
fact, a little story about a town of some 3,000 people up
in Wisconsin. A kinsman of his was mayor of the town,
and told the story to him.
The State had adopted limited High License, and in
the little town referred to the fee was raised from $50 to
$250. There were five saloons in the town when the
change was made, and the people believed it would wipe
them all out.
" I didn't believe one of the five saloon-keepers could or
would put up the larger fee," said the mayor, in telling of
A WISCONSIN it. " But to my great surprise all the five
ILLUSTRATION, men came up and laid down their $250 a-
piece, and demanded License; and with them came two
more. So we had seven applications in place of five;
but one of the new men was of such notoriously bad char-
acter that we refused him, and licensed only six.
"After a while," he continued, "one of the six men
licensed, in a casual conversation with me, incidentally
remarked that the seventh man was regularly selling with-
out a license. I asked him why he did not make com-
plaint against him and have him shut up."
What answer do you think the mayor received?
" I can't afford it," frankly answered this man.
"You can't afford it?" asked the mayor, in surprise,
"why not?"
"Why, don't you know," asked the man in turn, "that
not one of us six men who paid for license is obeying the
law? The man who didn't pay knows it. Suppose I
complain against him, and you shut him up this week on
my complaint? Next week you may shut me up on his com-
plaint. He has paid nothing and can afford to take some
risk. I have paid in hard money, and I can't afford to
lose it; I must get my money back."
AUTHORITY'S DUTY FURTHER CONSIDERED. 163
"And that opened my eyes," declared the mayor, "on
the High-License business."
It follows, as inevitably as fate, that any Regulative
system as to the Liquor Traffic weakens and
finally paralyzes every power to regulate.
The more legal the Liquor Traffic is in form, the less
legal it is apt, if not certain, to become in fact. The more
illegal it is permitted to remain, the more its illegality
dominates public sentiment and common respect for law.
CHAPTER XIX.
HARMONY OF MORAL AND POLITICAL FORCES,
The duty of Authority toward the Liquor Traffic should
not and cannot be determined by consideration alone of
the financial interests involved. There must also be care-
ful and sufficient consideration of the moral interests
involved.
Recall what has been said of an Idealizing Necessity.
Remember that Man must be made better, that the State
SOCIETY AND ^1^7 be made surer. Consider what Man is
ITS FORCES, to the State, and what Morality is to Man.
The State is but organized Society, And these four
things are true:
1. Society is composed of three factors — its Organized
Moral Forces, its Organized Political Forces, and the
Individual Man.
2. The maintenance of Society, in any safe and enduring
form, demands absolute harmony between its Organ-
ized Moral and Organized Political Forces.
3. This absolutely essential harmony between Society's
Organized Moral and Organized Political Forces
must come through Society's third factor, the Indi-
vidual Man.
4. This absolutely essential harmony becomes absolutely
impossible when the Organized Political Forces of
Society create, maintain, and foster any system of
law, or business, or politics, the ultimate of which
is the demoralization of Man, the sole harmonizing
agent.
MORAL AND POLITICAL FORCES. 165
What are the Organized Moral Forces of Society ?
Primarily they are three:
First — The Home. It is the unit of social organism
ORGANIZED — the Smallest organization known to Soci-
MORAL FORCES, gty In it moral impulses have their earliest
beginnings. From it go forth the influences that deter-
mine civilization, mold communities, and shape the State.
The State can rise no higher, in its culture and its charac-
ter, than its average Home.
The Home is and must be a moral organization. De-
moralize the Home, and you distintegrate the foundations
MORAL of the State. It is because of this accepted
FOUNDATIONS, fact that marriage laws exist, and that po-
lygamy is made a crime. Through all the centuries Au-
thority has guarded and shielded the sanctity and purity
of the Home. The faithful devotion of one man to one
woman, and their mutual care, as husband and wife, of
the children committed to their love and keeping, form the
moral foundation of the State — the strong pillars upon which
must rest the superstructure of social and political se-
curity.
Second — The School. It supplements the Home. It
is the higher or larger form of social organization, wherein
and whereby the work of the Home is developed, the
teachings of the Home are taken up and carried forward,
in mental growth and moral progress, to the upbuilding
of character in Manhood and Womanhood, the refinement
of Citizenship, and the beneficent advantage of the State.
And the school must be a moral organization ; it must
remain a moral force. Such it would and must remain,
MORAL even could and should you eliminate from
AGENCIES. every course of study in every school every
text-book with a distinctively moral intent. Public edu-
cation must and will be a moral agency while the civilized
i66 WEALTH AND WASTE.
State endures. It is a moral and political necessity in a
government like our own.
Third — The Church, the highest form of moral or-
ganization known to men. In it the best impulses and
teachings of the Home, and the noblest and purest unfold-
ings of the School, find their sweetest and ripest fruitage,
their development nearest approaching the divine. In it
MORAL are focalized the strongest moral incentives,
FRUITAGE. the noblest social sympathies and ambitions,
the truest aspirations of the Citizen, the supreme devotion
and loyalty of the Christian Patriot.
From it resounds throughout the State a call and a com-
mand which the School must hear and the Home must
heed — the loftiest utterance which can summon Christian
citizenship to social and political duty —
"Render, therefore, unto Caesar the things that
are Caesar's, and unto God the things that are
God's."
And thus are taught and commanded, in close and in-
separable connection, the supreme function of Citizenship
SUPREME '"^ ^^^ State, the supreme requirement of
FUNCTION OF Morality in the Citizen. Thus the Church
CITIZENSHIP. gj^JQJi^s upon cvcry Citizen his duty to God
and Government. To fit him for the complete discharge
of that duty these three organized moral forces of society
are a necessity, and for his best benefit they should be
always at their best and under the best possible conditions.
There are secondary moral forces — organizations of
many kinds; but these we have named are the primary
and important. There they stand — universal, distinct,
positive, all-important — the Home, and the School, and
the Church.
The Organized Political Forces are many, but they are
uniformly included in or controlled by the form of or-
MORAL AND POLITICAL FORCES. 167
ganization known as a Political Party, and their ulti-
mate expression is and inevitably must be Law.
ORGANIZED How shall we determine whether a Politi-
POLITICAL cal Force is in harmony with Moral Forces?
FORCES. gy. j.j^g Law it enacts and adminis-
ters the policy of administration it proposes and
proclaims.
How shall we judge of a Law or a Policy?
TEST OF A By its effect upon the Home, and the
LAW OR POLICY. School, and the Church.
How shall the Duty of Authority toward the Liquor
Traffic be determined, in view of the Moral Interests in-
volved, as between Suppression and Regulation ?
By the effect upon the Home, and the School,
and the Church, of the Licensed or Unlicensed
Saloon,
Does the Saloon — the Liquor Traffic — make more com-
fortable, and secure, and happy, and helpful, and blessed,
and beneficent, the Home? Is the Home's atmosphere
made sweeter and more inspiring in which to grow up a
new generation for the perpetuity of the State ?
Does the Saloon make easier and surer the work of
the School ? Is education more general the more numer-
THE SALOON AND ous are the Licensed Saloons, the more ex-
MORAL FORCES, teusive the Liquor Traffic?
Is the Saloon an ally of the Church, a helper in its
effort for the redemption of man from sin, for his full and
free development in Christian citizenship?
If so, then there is harmony between these moral forces
and those political forces which maintain the Saloon sys-
tem, the Liquor Traffic, through a policy of License or Tax-
ation. But what say the careful observers, the Christian
patriots, and the students of Sociology? Judging from
their evidence, what are the facts?
I68 WEALTH AND WASTE.
Listen first to Judge Pitman, as he touches upon this
topic in "Alcohol and the State":
" Let us look into contrasted homes, where the only variable element
is the drinking habit of the head. The full wages of the temperate man
bring from year to year better food, better clothing, and better shelter.
Improved sanitary arrangements tell on the health of
CONTRASTED ^ \ ., , ,.,j t-u u u
HOMES father, wife, and children. The house becomes more
and more a home. The passer-by notices the vines
that cluster about the doorway, and the little flowers that peep through
the windows. Upon the inside walls the picture speaks of a dawning
taste, and the piano or some simpler musical instrument shows that the
daughter is adding a charm and refinement to the family circle. Books
and periodicals show the surplus dollar. Every influence is elevating.
" Introduce the element of drinking and you reverse the picture. Year
by year the physical comforts of the house lessen. The tenement must
narrow to the means, and locate itself in noisome surroundings. The
wife first pinches herself in food and clothing, but the time soon comes
when the children, too, must suff^er. The scanty clothing becomes
ragged. The Church and the school know the children no longer. No
flowers of beauty adorn, no sound of music cheers, such a dwelling.
The fire goes out upon the hearth, and the light of hope fades from the
heart. Soon the very form of a family is broken up, and public charity
cares for the scattered fragments. An American home has been blotted
out.
" Now, it is not with the private misery that we are here concerned,
but with the effect upon the State. If the chief interest of the State is
in the character of its citizens, then no agency is more destructive to its
interests than the dramshop, because the dramshop is the great enemy
of the home; and it is the character of the home which is not only the
test, but the efficient factor in an advancing or a falling civilization."
"The tenement must narrow to the means," declares
Judge Pitman. We may add that comfort and charac-
DRiNK ^^^ ^^^^ conform to the tenement, in a
IN HOME AND large measure; and all will be determined
NEIGHBORHOOD. ^^^^ largely by the surroundings. There
cannot be physical health in a habitation set where all the
atmosphere is pestilential; there cannot be moral health
where prevails a pestilence of immorality.
MORAL AND POLITICAL FORCES. 169
Speaking of beershops and their effect upon their sur-
roundings, an English Archdeacon (Garbitt) some years
ago declared :
" A large experience tells me that when a neighborhood is visited by
this scourge no organization, no zeal, no piety, however devoted, no
personal labors, however apostolic, will avail to effect any solid amelio-
ration."
Surround the Home with saloons, and the Home at-
mosphere will smell of beer and whisky. What the
children breathe into their childhood the men and
the women will by and by maintain or become.
In their fifth annual report the Board of State Charities
of Massachusetts said this:
" Poverty and vice are what the poor man buys with his poisoned
liquor; sickness, beastliness, laziness, and pollution are what the State
gives in exchange for the license money which the dramseller filches
from the lean purse of the day laborer and the half-grown lad and hands
over, sullied with shame, to the high-salaried official who receives it."
What the poor man buys, and what from the State he
receives, directly in themselves or indirectly in their
WHAT THE effects, are brought into his Home and curse
DRINKER BUYS, jf^ " Beastliness, laziness, and pollution"
can come of nothing that benefits and blesses the Home.
Says Dr. Sumner Stebbins, in an essay on " The Fruits
of the Liquor Trafific":
" We have laws to shield children from abuse, but a license law nulli-
fies them all. The State should be their guardian, but it scourges them
with fathers made heartless and cruel in Government dramshops."
Abuse of the children, pollution of their )'-oung lives,
DRINK beastliness that endangers their moral and
AND CHILDHOOD, physical Welfare, can come of nothing
friendly to the Home, and do come universally from the
Liquor Traffic.
lyo WEALTH AND WASTE.
The report of a committee appointed to inquire in re-
gard to the Idiots of Massachusetts showed that eleven
twelfths of this pitiable class were born of intemper-
ate parents. There can be no sadder visible testimony
to the unfriendly effect of Liquor in the Home than im-
becility in the childhood that should bless and brighten it.
And as one writer says:
"Back of all the visible ravages of Intemperance, and deeper than
all these, there lies a field of devastation which has never been fully
explored, and can never be more than partially reported. It is the
wasted realm of the social affections, the violated sanctuary of domestic
peace."
There should be sufficient proof of the direct and imme-
diate harmful effect of the Saloon upon the School, in the
one limitation imposed upon the Saloon by almost every
License Law, viz., that no Saloon shall be within a given
distance of any School. Surely if the Saloon were a ben-
efit to Education, it could not be too near the school-house.
Has a law ever been heard of which decreed how many hun-
dred feet apart should be the Church and the Home, or
the Home and the School ?
If the Saloon be bad for the School 200 feet from a
school-house door, how much better can it be one mile
SALOON away? Any hindrance to Public Edu-
AND SCHOOL, cation is a curse to the Republic. Pov-
erty is a hindrance. The Saloon causes poverty. The
Saloon keeps children out of school, that they may assist
in the support of .poverty-smitten drinking parents and
themselves.
In the Sixth Annual Report (for 1875) of the Massa-
chusetts Bureau of Statistics of Labor it was declared,
among other conclusions:
"That fathers rely, or are forced to depend, upon their children for
from one quarter to one third of the family earnings;"
MORAL AND POLITICAL FORCES. 171
and the same high and reliable authority said
'• That children under fifteen years of age supply, by heir labor,
from one eighth to one sixth of the total family earnings."
If the children are in the factory, they cannot be at
the school.
Mr. Philbrick, long Superintendent of Schools in Bos-
ton, emphatically afhrmed:
" The liquor-shops and the schools are, in all respects, antagonistic to
each other."
It is this often-declared, this widely-confessed, this
patent, this potent antagonism, which inspired the enact-
COMPULSORY ^^^'^t *^f compulsory temperance education
TEMPERANCE laws in 37 States of our Union prior to 1894.
EDUCATION, ^j^g passage of these laws was everywhere
opposed by saloon men, who have nowhere been con-
spicuous as friends of the Public School system.
Are they the friends of the Church?
Says Judge Pitman:
" The Liquor Traffic and the Sabbath are in natural enmity. It is no
chance association which leads to the cry, ' Down with Sunday Laws and
the Liquor Laws,' in so many parts of our country. The Traffic wants
the day."
The foe of the Sabbath cannot be the friend of the
church.
In 1888 the Maine Conference of the M. E. Church,
among other strong utterances, said this:
" It needs no argument of ours to show that the liquor traffic and its
inevitable conduit, the drinking saloon, are the most gigantic and
formidable foes of our Christian civilization ; the
THE SALOON AND ^ . ^ . r t. r- 1 r
THE CHURCH sworn, bitter, and persistent enemy 01 the uospel 01
Christ ; * * * the personification of almost all evil,
paralyzing the right arm of the church."
In the same year the North Nebraska Conference
adopted radical resolutions —
172 WEALTH AND WASTE.
"recognizing the liquor traffic as the greatest foe of the church, the
home, and the government."
The General Conference of Seventh-Day Baptists, held
in 1 89 1, thus declared:
"The liquor traffic is the unrelenting enemy of righteousness and
purity, of Christ, the Church, and Humanity."
The Universalists, in Biennial Session at Worcester the
same year, said:
" The Home, the State, and the Church are confronted by no foe to
their peace and prosperity so great as is the drink habit."
The American Baptist Home Mission Society, in session
at Chicago in 1890, adopted striking resolutions declaring
of the liquor traffic —
" that it has no defensible right to exist, that it can never be reformed,
and that it stands condemned by its unrighteous fruits as a thing un-
christian, un-American and perilous utterly to every interest of life;"
Preceding this utterance by a preamble which declared
that traffic — '■
" An enemy of satanic and appalling force, menacing the purity of the
Christian Church, the virtue of society, and the safety of government."
The Congregationalists, in Triennial Council at Minne-
apolis in 1892, thus affirmed:
"The ultimate aim of all Christian effort should be the entire sup-
pression of the open saloon or tippling-house."
The General Synod of the Reformed Church, in its
Eighty-eighth Annual Meeting, at Asbury Park, thus
" Resolved, That we hold the saloon to be an institution responsible
for a large part of the wrecked bodies, diseased minds, and lost souls
of our fellow men. We lay to its account ruined and
TESTIMONIES dissevered families, neglected children, broken fortunes,
and blighted hopes. We charge to the saloon enor-
mous burdens of taxation, the absorption of the wages of the wage-
earners, and the transfering of the burden of their support to the self-
supporting members of the conmiunity."
MORAL AND POLITICAL FORCES. 173
The General Assembly of the Presbyterian Church, in
its 104th Annual Meeting, in a long series of Resolutions
declared —
" That this Assembly regards the Saloon, licensed or unlicensed, as
a curse to the land, inimical to our free institutions, and a constant
jeopardy to the present and lasting peace and happiness of all members
of the home, and, furthermore, loyalty to Christ and His Church should
constrain every Christian citizen to be earnestly zealous in securing the
removal of the traffic."
In 1892, the General Conference of the Methodist Epis-
copal Church, in session at Omaha, reiterated the utter-
ance of its Episcopal Address in 1888, as follows:
" The liquor traffic is so pernicious in all its bearings, so inimical to
the interests of honest trade, so repugnant to the moral sense, so in-
jurious to the peace and order of society, so hurtful to the home, to the
church, and to the body politic, and so utterly antagonistic to all that is
precious in life, that the only proper attitude toward it, for Christians,
is that of relentless hostility. It can never be legalized without sin."
The same year, at its annual gathering in Philadelphia,
the Baptist Young People's Union of North America
A CLOUD declared :
OF WITNESSES. "The liquor traffic is the prolific source of crime,
poverty and woe, the foe of humanity, a menace to our civilization, and
a great obstacle to the progress of Christianity."
The 62d General Assembly of the Cumberland Presby-
terian Church, in session at Memphis, thus affirmed :
" Positive prohibition of the sale or manufacture of intoxicants is the
oiilv consistent position for the church to take upon this question, and
to that end our prayers and our votes shall concur."
The 33d General Assembly of the United Presbyterian
Church, after re-affirming an utterance of that body in
1889,
"that any form of license-taxation of the liquor traffic is unscriptural in
principle and contrary to good government,"
174 WEALTH AND WASTE.
went on with most emphatic plainness to assert that
" partizan friendship for the saloon must be accepted as hostility to the
Church, the home, and all that is valuable to society; that no party is
worthy the support of Christian men that fails to antagonize the saloon."
The Annual Meeting of the Christian Endeavor Societies,
in Minneapolis, with some 12,000 delegates in attendance,
representing one million membership, adopted the follow-
ing:
" Since the liquor traffic is the implacable enemy of righteousness and
purity, of Christ and the Church —
"Resolved, That we condemn intemperance in every form: that we
stand for total abstinence, for the suppression of the saloon, and the
annihilation of the power of the whisky ring in the politics of this
nation."
And thus are our questions answered as to the effects
of the saloon, the Liquor Traffic, upon the Home,
the School, and the Church. A large volume of simi-
lar answers could be cited. The unanimity with which all
bodies of Christian citizens testify in this regard is most
significant. Millions of God-loving men and women can-
not be mistaken in this their public testimony.
CHAPTER XX.
LOCAL OPTION ANALYZED.
In such further consideration as appears necessary of
the Moral Interests Involved in determining Authority's
Duty toward the Liquor Traffic, we must analyze one atti-
tude which has been widely and ably urged on Authority,
under the term Local Option.
It came as a new Regulative phrase or fact, to fit the
old Economic thought or law of Supply and Demand. It
AN OLD came in recognition of mere local authority,
ECONOMIC LAW. ^s of the county or town, under general State
legislation: it has been broadened to meet the boundaries
of a Commonwealth, under special legislative acts for
Constitutional Amendment.
Within its narrower limitations it has had the longer
test, and has, on the whole, been the more successful. In
this narrower way it seems to have been first applied in
Great Britain, through the influence if not the dominating
power, in certain small areas, of large land-owners; and it
was there applied as the fact for which here the name has
come to stand synonymous — Local Suppression.
As far back as 1760 John Wesley found one of these
areas in Ireland; and several of them have existed there
EARLY LOCAL during the present century — are a beneficent
SUPPRESSION, fact iiQ^v Bessbrook is one, with its indus-
trial town of Saltaire. Tyrone County is another, with 61
square miles, and 10,000 people, but no public-houses, as
the local term is, and no policeman.
According to The Edinburgh Review for January, 1873,
there were at that time in England and Scotland 89 estates
176 WEALTH AND WASTE.
upon which the liquor traffic was suppressed; the option
to suppress being exercised by their owners. Since that
LANDLORD vcar, near Newcastle-on-Tyne, and along
SUPPRESSION, ti^g Mersey near Liverpool, the option to
exclude the dramshop has been exercised with extensive
effect by landlords and people.
In this country Local Option fairly began, by counties,
in Georgia, in 1833; spread over New England from 1835
LOCAL OPTION to 1840; and has made extensive progress
BY COUNTIES, territorially since the War in many States —
notably Pennsylvania, Indiana, Kentucky, North Carolina,
Georgia, Mississippi, Alabama, and Maryland. In the
broader application of it, by States, through popular
votes upon a Prohibitory Constitutional Amendment, it
began in Kansas in 1880, where such Amendment contin-
ues; has been successfully tried since in Maine and Rhode
Island and the Dakotas; was declared unconstitutionally
attempted in Iowa ; and has failed of carrying State Pro-
hibition in Massachusetts, Connecticut, New Hampshire,
Michigan, Tennessee, Pennsylvania, West Virginia, AVash-
ington, Ohio, and Texas.
Upon the face of it. Local Option seems a fair and
proper thing: it allows the will and wish of The People
to rule as to the Liquor Traffic.
As to the fact of it, great good may have been accom-
plished — has been, beyond all question — in many cases,
LOGIC OF by the choice which has resulted over more
LOCAL OPTION, qj- jggg extended areas. Local Suppression,
through Local Option or the exercise of it, has been for
longer or shorter periods a great local benefit.
As to the principle of it — what will analysis reveal ?
What conclusions appear inevitable, in the light of
analysis ?
These;
LOCAL OPTION ANALYZED. 1 77
ist. That to concede men anywhere the right to say that
License may be, is to concede that somewhere
License may be right, or that somewhere men may of
right permit a wrong.
2d, That to concede the right anywhere to permit a
wrong is everywhere to imperil the right itself, and
make the wrong everywhere more powerful.
3d. That to concede the right of License anywhere is to
admit that nowhere can it be wrong; and
4th. That to admit the right of License everywhere is
to surrender everywhere our final and supreme argu-
ment against it.
" There is no inherent right in a citizen to sell intoxi-
cating liquor," says the Supreme Court.
If there is no inherent right in the citizen to sell, is
there not inherent wrong in the sale ? Would not the
WRONG IN citizen have such inherent right, if there
THE SALE. were not such inherent wrong? If there be
such inherent wrong in the sale, what right have any num-
ber of men to say that anywhere the citizen may sell ?
It has been urged that there is a majority right in this
i^iatter, and that what a majority of the people want, in
A MORAL ^"y locality, the majority must have and the
STANDARD FOR minority cannot refuse. The claim is dan-
THF ^TATE
gerous; the logic of it would imperil society,
mi^ht ruin the State. There must be for the State a
moral standard, upon which Law may rest, and
against which the will even of a majority may not
array itself.
Never should it be conceded that a minority of the
whole State, though it be a majority in some narrow area
thereof, may reject this moral standard at will.
In his calm, judicial fashion Judge Pitman puts the case
as follows:
12
178 WEALTH AND WASTE.
" The State is the nominal unit of sovereignty, and it is opposite to
sound theories of government to transfer to local fractions the decision
of a question of such general and far-reaching importance as the policy
to be pursued toward the liquor traffic. * * * if the drink traffic is in-
deed the destroyer of national wealth, the clog that
THE UNIT OF ^j^ags down labor, the poisoner of the public health.
SOVEREIGNTY. ,^ <-,\.,.rj r
the enemy of the home, the feeder of pauperism, the
stimulant of crime, the foe of Christian civilization, and degenerator of
the race, then the State clearly owes to each community of its citizens
its best wisdom and its most persistent energy in the repression of such
a traffic, and it may not rightfully or even prudently abandon the vir-
tuous, or for that matter the vicious, citizen anywhere to the rule of a
debased locality."
Suppose it were decided to set loose, in a given county
of some Commonwealth, a thousand thieves and murderers
RIGHTS OF from some great prison or penitentiary.
MAJORITIES. They might then form a majority of the
voting population there. Would it be right and wise to
let them formulate their own code of criminal law? Yet
that is the theory of Local Option.
In the settlement of Moral Right vs. Wrong,
majorities never have counted ; the majority wish of
localities, or sections, has never been a final arbiter.
Abraham Lincoln, in one of his early speeches concern-
ing another great question, thus declared:
"Whoever desires the prevention of the spread of slavery and the
nationalization of that institution yields all when he yields to any
policy that either recognizes slavery as being right or as being an indif-
ferent thing. Nothing will make you successful but setting up a policy
which shall treat the thing as being wrong."
When Slavery was a fact, every slaveholder was a Local
Optionist. He stood for the will and wish of a majority
FORMER LOCAL i" every slave State. But great masses of
OPTIONISTS. jfign who now favor Local Option as to the
Liquor Traffic did not stand with him then, and would not
accept a local or sectional settlement of that question.
LOCAL OPTION ANALYZED. 179
Why ? Because of the moral issues involved, and
the moral, political, and economic interests of the whole
nation, which were at stake. Interests far greater and
more momentous are dependent on the proper discharge of
Authority's duty toward the Liquor Traffic. If a majority-
right in a whole State did not remove the moral and politi-
cal wrong of slavery, how can a majority-right in a single
county or town of a State remove the wrong of License?
A good minister once remarked that Local Option
meant: "God save the country; the devil may take the
towns!"
It is in the towns — the cities — that immoral sentiment
focalizes and festers and breeds. From the social cancers
CENTERS OF which these must remain while infected and
IMMORAL afflicted with License, flows out the virus
SENTIMENT. ^^ Hquor-poisoncd social and political
life, to infest the country at large. As well might we ex-
pect pure blood and perfect health in a person with gan-
grene eating away at his vitals, as to expect a healthy
social and political condition in the State that permits the
Saloon cancer to thrive at the centers of population be-
cause a majority there elect that it may.
Local Option has done much good, let us admit this;
it has wrought great evil, let us not deny that. Its im-
mediate effects have been more marked in many cases
than its lasting benefits. Under it, where Prohibition has
been a narrow, local fact, the popular voice has often gone
against Prohibition as a broad State policy.
It is said that every Local-Option county in Texas went
for liquor when Texas voted upon a Constitutional
WHAT LOCAL Amendment for Prohibition. The broader
OPTION DOES, option to suppress the Liquor Traffic has
been voted down, because the narrower attempt at sup-
pression failed, largely through its narrowness and the in-
i8o WEALTH AND WASTE.
fluences closely surrounding and neutralizing its effects.
No State which had experimented with narrow Local-
Option methods has carried State Prohibition by Consti-
tutional Amendment.
Local Option does at least six things:
1. It draws an imaginary line, difficult of continued recogni-
tion, between local policies, while it effaces the posi-
tive line of a broad principle.
2. It appropriates to fractional parts of a State the power
of decision as to a matter directly and vitally and in-
evitably affecting the whole.
3. It breaks the educational force and influence of law,
and wastes the moral significance of popular choice
between Right and Wrong.
4. It blunts the popular conscience, makes more difficult
the administration of justice, and weakens public
sentiment in Law's behalf.
5. It concedes to popular will the right to provide for
satisfaction of a popular want, to the general waste
and loss, and without regard for the general welfare.
6. It permits and invites independence and antagonism
of moral and political standards between closely re-
lated parts of a moral and political whole.
As to the moral and financial effect of Local
Option, some very plain words are said in the " Cyclo-
pedia of Temperance and Prohibition," by Prof. H. A.
Scomp, of Oxford, Ga. , whose residence in a State where
Local Option has produced its best results must have
qualified him to speak as well of it as any one can or
should. Among other things he remarks:
" Local Option, like license, makes revenues local, but expenses
general. County or Town A votes ' For the Sale,' levies its license fees,
collects its police fines, and monopolizes its private chain-gang; of rock-
pile labor; while its heavy criminal docket, pauperage, almshouses,
LOCAL OPTION ANALYZED. i8i
and the fearful residuum of increased depravity and immorality, which
always follow the traffic, are thrown like an incubus upon the State
and county at large.
" As license naturally shifts to the crowded communities, its revenues
flow to the towns. To purchase popular indulgence, these fees arecom-
monlv decreed to schools and benevolent purposes.
EFFECTS OF ^„ . ^ . . ' • n ■ »u c .1 .u »
LOCAL OPTION ^ ^us it has happened, especially in the South, that
nearly all the well-supported public schools are in
license towns, and depend chiefly upon the liquor revenue for sustenance.
As a consequence, thousands of families of our most substantial rural
population are annually drawn into these towns to enjoy the benefits of
the schools, and the children are brought face to face with the saloons,
and grow up under their baleful influence. Thus the system operates
to degenerate the people, to crowd the towns, and to depopulate and
pauperize the country.
" Local selfishness is therefore engendered and fostered. What cares
Town A for the sword and fire it sends through the adjacent territory
while it revels in its revenues?"
Two facts appear significant:
1. The friends of Prohibition prefer Local Option to the
ordinary methods of license, as a rule, and uniformly
work for the best fruits of it, as opportunity is pre-
sented.
2. The friends of Liquor prefer Local Option to Prohibi-
tion, and favor the first in all cases when the second
is a probable alternative.
To forbid all possibility of such an alternative, liquor
men have widely advocated Local Option as a method,
while they have opposed Local Prohibition as a result.
More and more as a method Temperance
MEN AND .
METHODS advocates are opposing Local Option, while
CONTRASTED, ^j^^^ steadily labor, when the method offers,
to secure Local Prohibition as a result.
That both classes of men favor the method, under cer-
tain conditions, is evidence that it counts more or less as
a compromise. To borrow a live term from a dead issue,
i82 WEALTH AND WASTE.
Local Option is the " Squatter Sovereignty" of the Saloon.
And as a minister once remarked of the " Missouri Com-
THE NEW promise," when Slavery was the living issue,
SQUATTER " in a compromise the devil always gets the
SOVEREIGNTY, best of the bargain. "
Said Stephen A. Douglas in 1857:
" If Kansas wants a Slave-State constitution, she has a right to it; if
she wants a Free-State constitution, she has a right to it. It is none of
my business which way the slave clause is decided."
But Abraham Lincoln answered:
" He (Douglas) contends that whatever community wants slaves has
a right to have them. So they have if it is not a wrong. But if it ir
a wrong, he cannot say a people have a right to do a wrong."
Douglas was a Local Optionist; Lincoln was not.
Lincoln did not believe slaveholding could be right in
LINCOLN Kentucky and wrong in Kansas. He fore-
AND DOUGLAS, gaw how, by immigration and the subtle
extension of slaveholding influence across the Missouri
border, the popular sentiment from a Slave State should
cover and dominate free territory.
What he foresaw then as to Slavery, in its permeating
and infecting power, every small and large Prohibition
area realizes to-day as to the Saloon. There was no
effort made to capture free territory before i860 that is
not matched now to extend Saloon power over no-saloon
towns, and counties, and States.
The law of Supply and Demand is not left normal and
healthy, as a genuine economic law. The Supply is
SUPPLY carried in, smuggled in, forced in, that the
AND DEMAND. Demand may follow. Liquor-dealers' asso-
ciations establish saloons where there is no immediate
call for them, and run them by hired agents, at a loss, for
months at a time, that they may create a Demand. It
LOCAL OPTION ANALYZED. 183
is a common way of propagating liquor sentiment, of
securing License privilege indefinitely, of winning what the
Trafific wants and for what it is eager to pay. To this
end, the finest locations are selected, and the most elegant
HOTHOUSE appointments are procured. It is like grow-
LIQUOR ing liquor sentiment in a luxurious hothouse,
where flowers of pleasure bloom, and the
perfumes of delight are seductively sweet, and those who
pass the place, or who may venture in, hear delicious music,
and also, if they listen carefully, may hear this egotistic,
aristocratic
SONG OF THE DECANTER.
I am proud of the place where I glisten to-day !
Here it is that men come who have money to pay —
Not the low, the degraded, the wretched and vile,
But the rich who their leisure would swiftly beguile.
I invite the young men, who have homes that are pure,
To leave mothers and sisters whose love would allure.
And I offer to each a delight and a boon, —
In the joys of a gilded High-License Saloon.
I would never be seen in a lowlier place,
For I come of a haughty aristocrat race;
I was born in a castle, 'mid silver and gold;
I have glittered for princes and kings that were bold;
I have poured out my treasure for daintiest lips,
And am always at hand when the queenliest sips;
In my presence are beauty, from midnight till noon,
And the pleasure that fills a High-License Saloon.
I can fool the wise preachers with glitter and pride,
Till the Scripture they preach they have often denied;
" Look not on the wine!" is the Bible command,
But they look upon me, and with dalliance bland
I beguile them to sip till its praise they declare,
And its curse by their Scripture they piously share;
And their name and their fame, I am sure, very soon
Will be mine to maintain the High-License Saloon.
i84 WEALTH AND WASTE.
Look around me and say, Are the men who come here
Of the class whom society rightly should fear ?
By their manners refined, and their elegant dress,
You must know that position and purse they possess.
For the drunkards and thieves you must go to the slum,
"Where they swill and they guzzle their beer and their rum;
He is crazy, indeed, as the craziest loon.
Who compares the low slum with the gilded Saloon.
Let the dive be condemned, while around me I bring
Politicians and preachers the praises to sing
Of High License, to-day ! Does it matter to me
That so long as this is, the low places must be?
Men go down, I admit, in the scale of desire,
Who their appetites feed, not lift steadily higher;
To the slums let them go, if they must and they will,
While around me are pride and hypocrisy still !
I would never young men by my radiance win
To the ruin of love and the riot of sin;
Let me tempt them alone to the pleasures that lie
Where the streams of delight flow in melody by;
If they farther must go, being tempted so far,
It is they who both foolish and criminal are,
And if down, by and by, to the dive they must go.
Let them bear all the blame while they suffer the woe !
Do you say that I win to whatever is won.
Be it chill of the darkness or cheer of the sun ?
Do you say that the dive is the Finis of Drink
That the drinker must find, tho' he shiver and shrink
From it now ? A decanter knows better than you
What is good for the many tho' bad for a few,
And in every decanter there's only a boon
If it stands in a gilded High-License Saloon.
I've a brother who bides in the home of a priest
Whose own praises of wine have not faltered or ceased.
Do you think he would cherish a child of my race,
Give it welcome and care, and maintain it a place.
LOCAL OPTION ANALYZED. 185
If but ruin and woe from our family came,
If we brought only sorrow and trouble and shame ?
No, indeed ! he would banish my kind very soon.
And as well he would ban the High-License Saloon.
Do you hint that his conscience he surely must keep
Where the lotos of liquor can lull it to sleep ?
Maybe so, maybe so ! but at conscience I laugh
When the preacher comes piously to me to quaff;
I have sent many like him to ruin and death
By the bane of my presence, the blight of my breath ;
I will spare him, I think, thro' his life's afternoon.
For the help that he gives the High-License Saloon.
I'm a wily decanter, whatever you think,
I have won many lips to the praises of drink ;
There are demons that lurk in my bosom and hiss,
But I make men believe they are angels of bliss ;
There are fiends all about me no mortal can see
Till around his lost soul they are grinning in glee;
Yet they think me a blessed, beneficent boon.
The wise fools who uphold the High -License Saloon.
CHAPTER XXI.
DEMORALIZATION BY THE SALOON.
We come, finally, to consider the Political Interests
EXISTING Involved.
GOVERNMENTAL We comc to Consideration of these face to
CONDITIONS. £^^g ^jj.j^ certain conditions:
1. A form of government in which the citizen is the unit
of authority.
2. The existence of organized moral and political forces,
which must work in harmony to perpetuate govern-
ment.
3. An inherent necessity that the citizen shall be the har-
monizing factor between these forces.
4. The impossibility of his being such a factor when
political forces maintain any system which demoral-
izes him as a harmonizing agent.
5. Failure to harmonize moral and political forces because
the latter maintain the demoralizing system of
License.
6. Absolute hostility between these forces, as a result of
this system, because of its demoralizing effect upon
the individual man.
EFFECT OF THE Demoralization of the citizen goes on
LICENSE SYSTEM, through the License System in two distinct
realms of activity:
Inside the place of I-icense;
Outside the licensed place.
In the former realm the demoralization is threefold:
Physical,
DEMORALIZATION BY THE SALOON. 187
Moral, and
Political.
In the latter realm it is or may be only twofold, Moral
and Political, but its effects may be quite as bad upon our
political interests. If a man be demoralized as to his
moral instincts and his political conscience, so that he but
DEMORALIZATION dimly discerns his moral and political duty,
OF CONSCIENCE, ^j^^j comcs to put policy in place of a moral
standard, as to things both moral and political, it might
not be greatly worse for the State were he become indeed
also a physical wreck.
No man can morally and politically perform all the
functions of citizenship, and properly assist in perpetua-
ting the Government, whose body is diseased by Drink,
whose brain is fired by it, whose whole manhood is cursed
by it. Government must live, Society must continue, the
State must remain a fact, on the fruit of man's labor.
Every political interest demands that he be a producer,
not a consumer; and to this end his hands must be steady,
PRODUCTIVE his brain cool, his judgment clear. Every
CITIZENSHIP, moral interest demands that he be a good
citizen, with ambition high and pure to assist in uplifting
and preserving the moral and political character of the
State; and to this end he must have a moral and political
conscience, which will forever set principle above policy,
and refuse any policy which antagonizes principle.
HARMONIZATION No man can be a good citizen who does
OF FORCES. nQt see}j always and consistently to harmonize
Moral and Political Forces.
No man can harmonize these forces inside the saloon.
No man, by whose act the saloon exists, can harmonize
these forces outside the saloon.
And the saloon demoralizes more men from with-
out than from within.
WEALTH AND WASTE.
The demoralizing influences operate chiefly from within,
through appetite and avarice; from without, through avarice
and ambition.
Inside the saloon, the man behind the bar has the
avarice, and the man before the bar has the appetite.
INSIDE The joint exercise of both demoralizes both
THE SALOON, xn^xi. The man behind the bar may seldom
drink (it is said that some barkeepers are total abstainers) ;
but though he be always sober, he is a demoralized citizen:
he cannot be a harmonizing factor between moral and political
forces.
Outside the saloon, the man who favors it has avarice
or ambition, and is actuated by one or the other — or both.
The saloon's revenue appeals to his avarice — through its
rental, which is a part of his income, or through its con-
tribution to the revenues of the State. It appeals to his
ambition — through the political influences which focalize
in it and ramify from it, by which he wishes to profit, or
to benefit the party which may some day profit or honor
OUTSIDE him- He cannot harmonize moral and
THE SALOON, political forces, even though he never sets
foot in a saloon, and rarely or never puts its cup of poison
to his lips.
It is to the man outside of the saloon that the man in-
side, and behind the bar of it, owes his place and his profits.
The man outside is vastly more numerous, has a much
higher average of respectability, wields a greater influence
in the average community. Upon his respectability and
influence, plus his avarice and ambition, the man inside
depends for his business future.
Every Local-Option contest, whether of the narrow
THE town or county sort, or of the broad State
MAN OUTSIDE. Amendment order, has been determined by
the man outside the saloon, who rarely or never steps
DEMORALIZATION BY THE SALOON. 189
within it, but who has or has not been demoraHzed by it.
If he has not been, he gave success to No-License, or Pro-
hibition by Amendment. If he has been, he gave to the
same its defeat.
The greater his influence and respectability, the more
widely he has been recognized for his moral character
and eminence of professional standing, the more weight
has been given by his demoralized manhood to the saloon
side.
In Michigan he was very eminent; his character ap-
peared without blemish; he spoke from a high place, and
his voice was heard throughout the State in the Amend-
ment campaign there in 1887. He spoke from a platform
in Detroit, and his speech was sown broadcast through-
out every Michigan county.
" Carry the Amendment," was the burden of it, " and we
IN shall lose $250,000 revenue every year from
MICHIGAN. the saloons of Detroit alone."
And by this revenue cry the Amendment was killed. As
Miss Frances E. Willard afterward remarked, the Amend-
ment "died of High License." By the Tax Law of
Michigan, this man outside the saloon had been demoral-
ized. In other States and contests a similar demoralizing
influence has produced similar results.
In Texas, the same year, when the Amendment cam-
paign came on, the liquor champions called a State meet-
iN ing and solicited the attendance, as the call
TEXAS. 5^j(]^ Qf « -^11 ^yj^Q have not yet lost faith in
the Church, the home, and the school ; patriots who revere
the grandeur of our great State; all who believe the peo-
ple of Texas are a religious people; all Christian people."
They counted, surely enough, upon the demoralization of
the man outside the saloon, — even inside the Church.
With his aid the Amendment was beaten there, — with
igo WEALTH AND WASTE.
his aid, supplemented by the alliance of political leaders,
the saloon support of the press, and large money con-
tributions from the liquor organizations outside the State.
One political leader refused his alliance with others against
the Amendment in these words:
" In every community," wrote United States Senator Reagan, "we find
men once honored and respected reduced to poverty, wretchedness, and
dishonor, spending their money and time in drinking-saloons, wives
weighed down in grief and sorrow and want, and heart-
A SENATOR
ON THE SALOON t)''ol^en and helpless children growing up in ignorance,
beggary, and vice, because husbands and fathers have
been made drunkards and vagabonds by patronizing the drinking-saloons.
Millions of dollars are invested in this business of making men
drunkards and in producing the desolation and ruin of women and
children, which, if employed in agricultural, manufacturing, or com-
mercial pursuits, and directed by the talents and time wasted in
these drinking-houses, would add untold millions to the aggregate wealth
of the State, and make as many thousands of happy families as are now
made miserable because this money and time are given to the selling and
drinking of intoxicating liquors. In view of these facts, with all respect
to the meeting at Austin and its committee, I must express my regret
that any effort has been made to make a party question of it, and espe-
cially do I regret that Democrats should seek to identify that great and
grand historic party with the fortunes and fate of whisky-shops, drunk-
ards, and criminals."
Local Option and political combination killed the
Amendment in Texas by over 90,000 majority.
In Tennessee the same year, during the Amendment
campaign there, the man outside the saloon was appealed
to in very unusual fashion by men inside the prison. Four
hundred convicts in the State penitentiary signed this
petition;
To the voters of the State of Tennessee : —
In all ages in the history of mankind crises, reformations, and revolu-
tions have been the direct result of practical experiences by the human
family.
DEMORALIZATION- BY THE SALOON. 191
One of these experiences has taught the people of the State of Ten-
nessee that their prisons are tilled, their poorhouses occupied, and their
paupers created by the direct influences of that soul-
TENNESSEECON- , ^ . , ,. , ,,. .u • . r .u
VICTS' PETITION n.«/-.n,p embodies. Thus the maintenance of saloons
AND ITS in the District of Columbia, or the suppres-
APPLiCATiON. gj^j^ ^£ polygamy in Utah, may become a
national issue; and either may have recognition and as-
sertion, as one has had, in the poHtical platform of a
great national political party.
Any one party may present and assert an issue.
It does not require that other parties recognize and admit
HOW ISSUES the alternatives by open declaration. If one
ARE PRESENTED, party dcclarcs against polygamy in one sec-
tion and all other parties are silent about it, the Issue of
Polygamy has been raised. The silence of other parties
has in effect presented the alternative. It is as true in
politics as in divine teachings, " He that is not for Me is
against Me."
When it required the assertion of a national policy to
suppress the local vice mentioned (polygamy), and when
THE ISSUE one party declared for such policy, the failure
OF POLYGAMY. Qf ^^y other party to declare against it did
not delay the Issue. It was presented, it was asserted,
and the national policy was established.
A national policy becomes necessary as to any
matter which requires national legislation with
regard to any part of the national domain.
222 WEALTH AND WASTE.
A National Policy must be uniform to give national
satisfaction; it must apply alike to all parts of the people.
NATIONAL I'o be Uniform, it must be based on a prin-
POLICY NEEDED, ciple which can be broadly applied.
So long as any considerable portion of our national
domain is under national control through territorial gov-
ernment, or so long as a national revenue is derived or
contended for from the Liquor Tafific, so long will a Na-
tional Policy be demanded as to that Traffic, so long will
the question remain a political issue as to what that
policy shall be.
Let one party declare against Prohibition, as hostile to
personal liberty, and the Prohibition Issue is presented,
THE ISSUE even though all other parties are dumb with
OF PROHIBITION, regard to it. Let one party declare for a
revenue from license, and the License Issue is raised.
The Issue of Prohibition, or of License, is more squarely
and emphatically presented when one party declares
against Prohibition and another stands for License, and
still another demands and proclaims that " the manufacture,
importation, exportation, transportation, and sale of alco-
holic beverages shall be made public crimes and prohibited
as such."
It is impossible for any party to establish a reform of
any magnitude which it has not previously recognized and
asserted as an issue. It is impossible for any man to
support any party and consistently oppose or in-
fluentially disclaim its policy.
The policy of a party is usually and properly enunciated
in the party's platform. While platforms are often con-
POLICY structed to carry votes, they should always
AND PLATFORM, be built upon principle. Every plank should
logically match or fairly harmonize with every other.
Several issues may be presented in one platform; but if a
POLITICAL WA YS AND MEANS. 223
great and vital issue has been asserted — if one broad and
beneficent reform be proposed, outclassing and over-
shadowing every other — all the planks in a platform may
properly and logically refer to that issue, proclaim the
need, the purpose, the philosophy, of that reform.
On the 28th of June, 1888, 1,082 delegates, represent-
ing one party of a single State, assembled at Syracuse,
N. Y., with uncommon singleness of vision and spirit,
adopted the following declarations:
First — The traffic in alcoholic beverages produces misery, pauperism,
want, wretchedness, taxation, ruin, crime, and death; it neither begets
wealth nor conserves human welfare; it is a foe to the home, a menace
to the Church, and a growing peril to the State; and its total prohibition
is demanded by every interest of political economy, of moral relationship,
and of social life.
Second — The total prohibition of this traffic can be secured only through
a policy which outlaws the traffic and refuses it all legal recognition;
never by a policy of license in any form for any price.
Third — The policy of Prohibition can be applied to this traffic only
through some political agency or force, and can be applied with success
only through such force or agency in favor of the policy ; therefore,
a Prohibition Party is imperative, that the principle may have embodi-
ment, and that the policy may be sustained through the administration of
law.
Fourth — While there is and must be a national policy of some kind
concerning the liquor traffic, a national party is and must be necessary
to establish and maintain a national policy of Prohibition; and we re-
affirm our allegiance to the National Prohibition Party; we ratify, with
hearty enthusiasm, the nominations of that party for President and Vice-
President of the United States, and we call upon all patriots to indorse
these nominations at the polls.
Fifth — The organization of liquor men for the avowed purpose of
defying law, and their repeated assertion that Prohibition laws cannot be
enforced, demonstrate that the Liquor Traffic is disloyal of character, rev-
olutionary in its methods, and of treasonable intent; and any political
party that allies itself with, or does not condemn, said traffic, becomes
either an active participant in, or a silent indorser of, the disloyalty and
treason by it shown.
224 WEALTH AND WASTE.
These declarations were preceded by a recognition of
" God as the Supreme E.uler of men and the source of all
just authority in government," and were followed by a
recognition of this as " the supreme issue which this party
was organized to meet and which it exists to decide," and
an assertion of this as " the dominant question on which
good citizens should now agree." In them appears to be
embodied the essential and indisputable logic of this moral
and political reform.
It is only the Supreme Issue which a party was or-
ganized to meet that can have its entirely loyal and most
efficient service.
Any party will treat from the standpoint of ex-
pediency any question or issue regarded of second-
soPREME ISSUE ^ry importance by a considerable por-
AND tion of the party's membership, or as
COMPROMISE, concerning which all members of the party
are not agreed.
Any question or issue thus treated by a party will be the
victim of compromise, the football of party emergencies.
Every party will compromise upon every question ex-
cept the supreme one which called it into being.
The whole history of tariff legislation is in proof of
this. No party has been created, or has existed primarily
THE TARIFF AND and finally, to settle the tariff question. All
COMPROMISE, parties have compromised concerning it
since tariff legislation began. Every tariff bill passed
by Congress has been an aggregation of compromises. In
the first volume of his work entitled "Twenty Years in
Congress," Mr. James G. Blaine said:
" The issues growing out of the subject of the tariff were, however,
in many respects entirely distinct from the slavery question. The one
(slavery) involved the highest moral considerations, the other (tariff)
was governed solely by expediency."
POLITICAL WA YS AND MEANS. 225
In explaining the fact that Daniel Webster, John C. Cal-
BLAiNE ON THE houn, and other eminent statesmen radically
TARIFF. changed front on the tariff issue to suit their
constituents, Mr, Blaine added:
" As a whole, the record of tariff legislation, from the very origin of
the Government, is a record of enlightened selfishness."
Expediency and enlightened selfishness have never yet
adopted a policy, as to the tariff or the Liquor Traffic,
based on a principle unyielding, of broad and beneficent
application, and superior to compromise.
Two principles have been involved in all the talk about
tariff all these years— Free Trade and Protection;
PRINCIPLE AND but by neither one of these principles has
EXPEDIENCY, ^ny party been willing or able to stand with-
out concession to the other. Expediency and selfishness
have compelled parties and politicians to shift ground as
to both.
Professor Perry, in his " Introduction to Political Econ-
omy," upon the information of men who have served on
the Ways and Means Committee at Washington, complains
"that the individuals and delegations who come before
that committee in behalf of new or higher protective
duties, come in the basest selfishness, without a thought or care
of ajiybody's interests but their own." And he asks, with
pathetic concern now for the moral element in even his
Political Economy:
" Can a system like this, so shortsighted and greedy, so obstructive to
natural and wholesome tendencies, building so little on permanent ele-
ments in man and nature, claim to be a part of the progress of the
world ?"
So the narrowest and most restrictive economist we
PROGRESS have opposes Protection because it will not
OF THE WORLD, j^ ^jg judgment conduce to the Progress of
the world. And summarizing his arguments for Free
15
226 WEALTH AND WASTE.
Trade, he declares in italics that it "maximizes Prod-
ucts, harmonizes with Providence, means abun-
dance, recognizes rights, is the friend of the labor-
ing classes, defends from attack the worthiest
interests."
If Political Economy can thus declare itself for Free
Trade as between nations, or for any other policy what-
ever, for reasons of this sort, to be a consistent science,
APPLIED '^ ^^ ^ science at all, founded on principles
POLITICAL that are unchanging and that can be uniformly
ECONOMY. applied, it must declare for Prohibition with-
in the State, and throughout our own nation, of all
trade in alcoholic beverages, because they "are obstructive
to natural and wholesome tendencies"; it must favor Pro-
hibition because it " maximizes products, hartnonizes with
Providence, means abundance, recognizes rights, is the friend
of the laboring classes, and defends from attack the worthiest
interests."
And because every Political Reform must come
through a Political Party, agreed upon it, and loyal
to it and responsible for it. Political Economy may
and does demand that some political party shall establish
the Policy of Prohibition, as a fact in government, for the
greatest good of the greatest number, for the permanent
welfare of all, and for the upward progress of the world.
CHAPTER XXV.
CITIZENSHIP AND ITS DUTIES.
Harmony between Moral and Political Forces, let it be
THE SOLE ^^^^ again, must come, can come only,
HARMONIZING through the individual man, the citizen, the
sole harmonizing factor in the State.
One final and important question awaits answer in this
concluding chapter:
How, and where, and when shall the citizen
harmonize Moral and Political Forces ?
In the Home, at the School, in the Church?
These are themselves the primary Moral Forces, with
which Political Forces must be harmonized.
In the Reform Club, the Lodge-Room, the Law and
Order League, or at the Jail, the Reformatory ?
These are the secondary Moral Forces, or some of them,
made necessary in large part because the primary Moral
Forces have not been harmonized with by Political Forces,
and have failed of doing all their natural and proper work.
In the Home, the School, or the Church, as merely a
parent, a teacher, a preacher, or church member, the
Citizen should exert all possible influence on behalf of
morality in politics and pure government; and thus, in-
fiuentially, he may and should be there a harmonizing
factor, in a sense and to a degree. But —
The Citizen, as a positive harmonizing agent
THE ONE PLACE between Moral and Political Forces,
TO HARMONIZE, j^^^^^ ^ct outsidc Moral Forces, but at
a point so related to these and to Political Forces
that his act will affect both.
228 WEALTH AND WASTE.
There is but one point in a Republic where the citizen's
act can do this —
The Ballot-Box.
There and there only can the moral quality of citizen-
ship so assert itself as to defend and insure the moral
foundations of the State. Only through the assertion of
this moral quality in citizenship, through a political act,
can the citizen harmonize Moral and Political Forces.
All organized Political Forces are covered by and in-
cluded in the Political Party ; and Law, the execution of
FOCAL POINT Law, is the ultimate of all Political Force;
OF POLITICAL but the Ballot-Box is the focal point of all
POWER. Political Power, and only at the Ballot-
Box can Moral and Political Forces be harmonized.
There must every issue between parties be settled; there
must every policy of the Government be determined or
established. It is at the Ballot-Box that the citizen finds
his supreme privilege, and meets or fails to meet his
supreme responsibility.
What is his Ballot, at its best ? His witness; the wit-
ness to his Citizenship. It testifies of his purpose, his
THE BALLOT'S principle, his character, his noblest aspira-
CHARACTER. tions for the State. It should testify to his
profoundest political belief, his highest moral standard.
To him it should be sacred; by him it should be sacredly
used. To every other man it should be sacred none the
less. By no man should it be bought or sold. By no
combination of men should the intent or effect of it be
frustrated. By all men and all parties the purity of it
should be jealously guarded, the sanctity of it should be
faithfully defended.
No patriotic citizen will dispute this, but the ballot's
treatment by political managers is in alarming contrast.
In The Century Magazine for October, 1S92, appeared an
CITIZENSHIP AND ITS DUTIES. 229
article by Prof. J. W. Jenks, of Cornell University, on
"Money in Practical Politics," which embodied many
painful facts as to corruption among voters. We need
quote but one paragraph :
" The proportion of voters who are subject to money influence is very
great. I have had estimates given me many times by men whose knowl-
edge is based upon experience, and I find that the localities are not very
uncommon where from 10 to 35 per cent, of the voters are purchasable.
In one county of New York, in which, perhaps, the Mugwump vote is
larger in proportion to the total vote than in any county in the State, and
in which the largest city has some 12,000 inhabitants, about 20 per cent,
of the voters were purchased in 1S8S. . . . The evil is not confined to
the cities nor to any one State. The probability is that, all things con-
sidered, in such a State as New York the farmers are as corrupt as the
residents of the cities."
The same number of The Ce?itury gave editorial com-
ment on this article by Professor Jenks, in which com-
ment occurred the following illustration:
' ' In Rhode Island, for example, where money has been used corruptly
in every election since the war, and in some before and during the war,
there are known to be about 5,000 purchasable voters in a total of 57,000,
or nearly 10 per cent, of the whole number. These are distributed over
the State, ranging from 10 in the smaller towns to 1,000 in the cities,
but in every case their names and individual prices are matters of record.
. . . Prices range from $2 to $5 a head, according to demand."
Prof. J. J. McCook, of Trinity College, Hartford,
Conn., conducted a remarkable investigation as to the
franchise and the abuses of it, and published a noteworthy
paper about this in The Forum for September, 1892. From
private lists, furnished him by politicians, he gave tabu-
lated statements covering twenty towns and one city in
Connecticut, showing that nearly 16 per cent, of the total
number of votes is venal — known by the party managers
to be for sale. And referring to the testimony of those
men, Professor McCook said: " It was constantly affirmed
230 WEALTH AND WASTE.
that intemperance figures very largely in the annals of
vote-buying."
The Ballot must be sobriety, intelligence, char-
acter, and conscience incarnate, to give guarantee of
stability and character to the State.
Conscientious and intelligent ballots are the final safe-
guard of republican institutions. They will be cast, as a
BALLOTS rule, for the candidates of some regularly
OF CONSCIENCE, organized party, and upon one side or the
other of some recognized and well-defined issue. That
they may indeed be ballots of conscience, they must be
cast in a party that bases its issue on principle, and that
stands for the highest ideals in government. That
they may serve conscientious and patriotic purpose, they
must be cast freely, without fear, and be registered with-
GARFiELD ON out interference.
THE SUFFRAGE. Said Garfield in his inaugural address:
"We have no standard by which to measure the evil that maybe
brought upon us by ignorance and vice in the citizen when joined to
corruption and fraud in the suffrage."
For ignorance and vice in the citizen, and for corruption
and fraud in the suffrage, the saloon, more than any other
agency, is responsible. Wholesome and effective Ballot
Reform can not be had while the worst corrupter of the
suffrage is perpetuated.
Suffrage frauds are manifold, but their agency, their
inspiration, is uniform. More than for any other purpose
they are perpetrated in order to perpetuate the
agency of their perpetration.
To count in a candidate whom the electors have not
DEFRAUDING choscn, is fraudulent; to suppress ballots
THE SUFFRAGE. ^^^^^ havc been cast, is fraudulent; in any
way to thwart the will of the people as expressed at the
ballot-box, is fraudulent; but to cheat a negro of his vote.
CITIZENSHIP AND ITS DC TIES. 231
or of his vote's intent, in Georgia or in Mississippi, is no
more a fraud, no more an outrage, than to cheat a white
citizen in like manner in Michigan or Ohio. The color
of the voter does not give color to the offense.
That men of one party are guilty of the offense in one
State, and men of another party are guilty of it in another
State, changes nothing. That hundreds of colored votes
are cast and not counted in some parish of Louisiana, is
no worse than that hundreds of votes are counted though
never cast in some county of Michigan. Yet "a free
ballot and a fair count" has become a partizan watch-cry
in the North, where Saloon frauds on the Suffrage
have been heinous and shameless and past count-
ing, with effects beyond computation and plethoric of
mischief.
When the Prohibition Amendment was declared voted
down in Ohio (in 1883), its friends obtained evidence that
SALOON SOURCES J" over 800 polling-precincts the vote in favor
OF FRAUD. Qf j|- ^^5 ^j^^ counted in part, or but partly
reported, or not reported at all ; and the frauds thus proven
were believed sufficient to have given the Amendment a
majority. Men of high standing in the dominant party of
that State assisted in obtaining the proof, and urged ac-
tion upon it by the Legislature, but without avail. For a
cause which the saloon influence had counted out at the
polls, that influence allowed no redress in the halls of legis-
lation.
When the Prohibition Amendment met a like fate in
Michigan (in 1886), by only a few thousands reported as a
majority against it, similar proof of frauds and outrage
abounded there, the county of Gogebic alone returning, as
has been stated, 700 more votes against the Amendment
than there were men, women, and children in the entire
county.
232 WEALTH AND WASTE.
It is in the logic of things that a saloon system should
breed corruption of the suffrage. It is inevitable that a
MARKET-PLACE saloon system shall seek to perpetuate itself
OF SUFFRAGE, by fraud at the ballot-box. It is a natural
sequence that the saloon shall be for the ballot a market-
place — a place of commerce in citizenship — the one
foul spot in all the State where suffrages are bought and
sold, where the birthright of citizenship is parted with for
ignominious price.
If evidence were needed in proof of this, it could be put
on record here to a painful extent. One sufificient witness
will be the New York City Reform Club, referred to and
quoted from before in these pages. That Club lists and
publishes each year the representatives in the State Legis-
lature elected from the city of New York. In its
"Record" for 1889 was described the corrupting power of
the saloon in city politics, as follows:
" There is about one saloon for every 35 voters. Each of these places
represents a certain number of votes, the votes of hangers-on, who, for
the privilege of frequenting the saloon and an occasional free drink, are
at the command of the proprietor; and as each saloon serves as a center
of political activity as well on election day as for weeks preceding it, the
number of votes thus influenced is so increased as to be practically all
powerful. The result appears in the character of the men who are sent
to the Legislature. They are naturally the tools of the saloon because
they are chosen by the saloon. . . .
" The further fact that there are 35,000 saloon-keepers in this State
avowedly organized for the purpose of securing legislation favorable to
themselves, and of preventing legislation which they deem to be unfavor-
able to their business interests, is too significant to be overlooked or
misunderstood ; and when it is remembered that each of these saloon-
keepers probably controls ten votes, at the very lowest possible estimate,
it is not difficult to perceive the danger which threatens the State."
It should be earnest, honest, eloquent truth, which
Whittier sings, about
CITIZENSHIP AND ITS DUTIES. 233
THE POOR VOTER ON ELECTION DAY.
The proudest now is but my peer,
The highest not more high;
To-day, of all the weary year,
A king of men am I !
Alike to-day are great and small,
The nameless and the known;
My palace is the People's Hall,
The Ballot-Box my throne !
Who serves to-day upon the list
Beside the served shall stand;
Alike the brown and wrinkled fist.
The gloved and dainty hand ;
The rich is level with the poor.
The weak is strong to-day ;
And sleekest broadcloth counts no more
Than homespun frock of gray.
To-day let pomp and vain pretense
My stubborn right abide ;
I put a plain man's common-sense
Beside the pedant's pride ;
To-day shall simple Manhood try
The strength of gold and land ;
The wide world has not wealth to buy
The power in my right hand !
While there's a grief to seek redress,
Or balance to adjust,
Where weighs our living Manhood less
Than Mammon's vilest dust :
While there's a Right to need ray vote,
A wrong to sweep away,
Up, clouted knee and ragged coat,
A man's a man to-day !
Yes, it ought to be truth, always, but it is not; and
while the saloon system remains, perpetuated by a saloon
234 WEALTH AND WASTE.
policy in government, it never will be. It were easy to
take one half of Whittier's lines and make them tell more
WHiTTiER truth, with some unpoetical additions, than
REVISED. they all do now under the conditions that
exist. Shades of the good Quaker poet, forgive us, while
we practise economy with his verse in repeated quotation:
" The proudest now is but my peer,
The highest not more high;"
In theory the thing is clear.
As no one will deny.
" Alike to-day are great and small.
The nameless and the known ; "
They want our votes, these fellows all,
They've condescending grown.
" Who serves to-day upon the list
Beside the served shall stand,"
And shake each brown and brawny fist
With greenbacks in his hand.
" The rich is level with the poor,
The weak is strong to-day ; "
Unless your candidate pays more
For votes, he'll lose, I say.
"To-day let pomp and vain pretense
My stubborn right abide ; "
I'm not quite on the party fence,
Nor very far one side.
" To-day shall simple manhood try
The strength of gold and land ; "
Strong arguments are those, say I,
You hold within your hand.
" While there's a grief to seek redress,
Or balance to adjust,"
I love my party none the less
That dear is Mammon's dust.
"While there's a right to need my vote,
A wrong to sweep away,"
I'll pull my oar in party's boat
So long as it will pay !
CITIZENSHIP AND ITS DUTIES. 235
But, let us hasten to say, not every poor voter sells his
vote; and the men who do sell their votes are not always
poor. A great body of men cannot be bought — for money,
have no price — in dollars and cents, when they will forego
advocacy of certain principles, if not abandon those prin-
ciples, to secure election to a paltry ofifice: will gladly
yield up individual expression, if not forswear individual
belie/, to please the crowd. And of this crowd a great
number are bought and sold by their party prejudices, if
in no baser manner; they are bought and sold by party
leaders, who rely upon the strength of party ties for con-
summation of the sale.
The ballot must be loyal to, as it is the incarnation
of. Citizenship, Intelligence, and Conscience. It
LOYALTY cannot be loyal to either and be forever
OF THE BALLOT, joyaj to party. By the very law of growth
parties grow corrupt. Bad men acquire control of a vic-
torious party, and use their power to propagate their bad-
ness. The worst elements that exist in communities are
shrewdly combined by these men to operate against the
good. It is the logic of politics.
But rascality seldom wins, except as it misuses principle ;
when principle rebels, and organizes rebellion in its own
behalf, rascality is defeated. " When bad men conspire,
good men must combine."
It has been urged that men should keep religion out of
politics, and this question does not require discussion
here; but there is one doctrine of religion which deserves
to be taught wherever political science is studied, viz., the
free agency of man. We should learn to realize that
the party is not a secret order, held in compact by bind-
ing oaths; it is not a standing army, which must be main-
tained as by patriotic allegiance.
It is the veriest unreason to claim that, because parties
236 WEALTH AND WASTE.
must be, we must jealously, religiously, under all circum-
stances, help to sustain our party's life, and for that pur-
PARTY AND THE pose usc our ballot only as a party tool.
BALLOT. Upon such claim as this — upon the feeling,
the habit, resulting from it — political corruption waxes
and grows fat.
In a lecture before the Society for Ethical Culture, on
"Conscience in Politics" (New York, Nov. ii, 1894),
Prof. Felix Adler said:
" The formation at times of a third party is the safety-valve in poli-
tics. A real political party must have the welfare of the whole people
at heart, and it must hold certain principles by which it thinks to pro-
mote this welfare. Wrong partizan spirit engenders a false ethical code.
" It is right to assist in the formation of a third party, first, when the
issues are unreal, vague, or obsolete ; second, when the issues are real
but insignificant in comparison with greater issues ; third, when the is-
sue is real, but the leader is one in whose fidelity you don't trust.
" To vote for a third-party candidate who has no chance of election is
not to throw a vote away. It plants a seed for righteousness."
The Ballot's highest loyalty is to Conscience, not
to party. Conscience is not a party attribute. No party
has either a conscience or a soul. There is no infinitesi-
mal part of a party to be eternally damned even when a
wicked party dies.
What constitutes a party? An aggregation of men. If
every party should die to-night, its component parts would
be here to-morrow; there would be new parties next week.
A party as such is but an intangible something which may
bear tangible fruits, but the boundaries of which may be
hard to find.
Somebody once damned with pointed impatience the
north pole, and the polar enthusiast who provoked such
EQUATORIAL profane reference complained about it bit-
PARTY LINES, tgrly to Sydney Smith.
"Oh, that is nothing," comfortingly said the wit; "I
CITIZENSHIP AND ITS DUTIES. 237
have even heard him speak disrespectfully of the
equator!"
Sail the tropic seas, and you shall cross and recross the
meridian without heeding it. In that broad expanse of
blue no mark of division will you behold. As imaginary
as lines geographical are many party lines to-day; upon
the tropic seas of Politics you shall sail and seek long for
an equatorial boundary between parties, which can be
found- without the searchlight of Prejudice and in the
simple sunlight of Truth.
The Ballot of Conscience means the best Man-
hood. The best manhood means the best Citizenship.
CONTRIBUTIONS "^^hen the State confers citizenship, it gives
TO THE certain rights, privileges and guarantees.
COMMONWEALTH, g^^. ^^^^, ^^^ ^^^ given without certain actual
or implied return. They are not a free gift, which lays
upon the recipient no lasting obligation. The price paid
and to be paid is comprised in certain contributions to the
commonwealth, in faithful care for its interests, in zealous
concern for its integrity and perpetuity.
" Render, therefore, unto Caesar the things that are
Caesar's." Every man owes tribute to God and govern-
TRiBUTE TO "^^"t- ^^ ^^^ "*^^ P^y honcst tribute to
GOD AND God, and deny to government his highest
GOVERNMENT. iQy^lty. Such highest loyalty is personified
in the best manhood, approximating the noblest ideals, op-
posing all that degrades, assisting all that uplifts, refusing
alliance with everything that corrupts, standing for Prin-
ciple at all times and in all places, but supremely and
always, whenever privilege and responsibility call him
there, at the Altar of the Republic, the Ballot-Box.
There, doing his full duty, paying his full tribute of
citizenship, h6 must guard the fruits of Production, must
conserve the welfare of Labor and Capital, must assert
238 WEALTH AND WASTE.
the true attitude of Authority toward every element or
agency that menaces the general good. There and always
he must be loyal to the sovereignty that is within him.
There and always he must " render unto Caesar the things
that are Csesar's," so that elsewhere and always he may
render " unto God the things that are God's."
CHAPTER INTERROGATORIES.
CHAPTER I.
1. How is Political Economy defined by the Dictionaries ? By the
Economists ?
2. With what has it principally to do ? To what does it relate ?
Where is its tap-root ? What is its aim ?
3. On what rests the law of the legislator ?
4. What is the final definition of Political Economy adopted by this
book ? What are implied in this definition ?
5. What was the original derivation of the term Political Economy ?
Who first used it ?
6. Of what is all property the product ?
7. To what has Political Economy the closest relation ? How are
Ethics and Political Economy related ?
8. From what standpoint are we to study this science ? What is an
important factor in the problems of natural and political law ?
9. What says De Laveleye about Political Economy and Law ? What
follows, if this be true ? Who will dispute this ?
10. Is there such an element or influence in the State ? What should
Political Economy do about it ? What law meets the test ?
11. How does our subject group itself ? What are its grand divisions ?
12. What are the minor subdivisions ?
240 WEALTH AND WASTE.
CHAPTER II.
1. On what is Production based ? How many kinds of Want ?
2. What is the demand of Political Economy as to Production and
human life ?
3. How does the gratification of a natural want affect life ? How will
you determine if want be unnatural ?
4. What are real wants ? What are false ?
5. What stands between Want and Production ? What said the
Emperor of China ?
6. What is a cause of hard times ?
7. What are the prime natural wants ? How are natural wants
developed ? What follows their development ?
8. What multiplies wants? Will legitimate wants pauperize the
world ? Can they be too numerous ?
9. How shall we denominate the present age ? What of Want and
Work?
10. What is Production's natural law ?
11. What are the classifications of Labor ?
12. How does Amasa Walker characterize Labor ?
13. To what does this language directly apply ?
14. What says De Laveleye about true wealth ? What is false wealth ?
15. What calls for alcoholic beverage ?
CHAPTER INTERROGATORIES. 241
CHAPTER III.
1. What is Productive Labor ? And what is Unproductive ?
2. What about the perfume, and the bottle containing it ? What of
the brandy bottle ?
3. How is Production classified ? How is Labor illustrated i
4. What determines the true productive quality of Labor ? How is
this illustrated ?
5. How should we think of labor ?
6. What is the individual man ? What does aggregate labor deter-
mine ?
7. What facts must be borne in mind as to labor and the laborer ?
8. What of labor in its ultimate ? Of the laborer on the farm ? In the
brewery ?
9. Whence come two non-producing classes ? What are they ?
10. Are there non-producing classes that benefit society ? What are
they?
11. On what does the accumulation of wealth by a commtmity depend ?
Is all non-productive labor a burden ?
12. What about the player and composer ? Does Paderewski rank with
producers ?
13. How are Manual Labor and Mind Labor compared ? What of the
author and the stenographer ?
14. What does the inventor's mind labor make possible ?
16
242 WEALTH AND WASTE.
CHAPTER IV.
1. How is Labor defined ? How are Labor and Ability distinguished ?
What is Perry's definition ?
2. What exception is taken to this ? How is the artist's work cited ?
3. What further definitions of labor ? Which is accepted as the
standard ?
4. How does Mill distinguish Unproductive Labor? What of the
piano and the pianist ?
5. Can music be used as an aid to production ? What have been
some of its effects ?
6. Of what is Labor creative ?
7. How many kinds of Utilities are there ? What is the first ? What
the second ? What the third ?
8. Are Utilities any part of wealth ?
g. In the production of wealth, what are essential requisites ?
10. What are the requisites of Productive Labor? What are de-
manded of the Laborer ?
11. Wnat must unite to insure Productive Labor? How are moral
qualities considered ? How does character weigh ?
12. What of the laborer's environment ? How are its conditions stated?
13. Is the Liquor Traffic friend or foe of Productive Labor ?
14. What does Government owe to the laborer concerning it ?
CHAPTER INTERROGATORIES. 243
CHAPTER V.
1. How is Wealth defined ? What words are preferred by some
economists ?
2. How is Wealth subdivided ? What is Material Wealth ? What
Personal ?
3. Whence comes Material Wealth ? What are the four great natu-
ral agents ?
t
4. How are the appropriations from Nature illustrated? What are
required in the making of a coat ?
5. What sang Whittier to the shoemakers ?
6. Are natural agents natural wealth ? Which are commonly counted
so?
7. What does mineral wealth furnish ? What partnership is required
in production ?
8. How does machinery affect labor ? What was back of the machine ?
g. Do mechanical devices multiply wants ?
10. How does the machine affect the man ?
11. What is the ratio of material and immaterial wealth ?
12. How are Ignorance and Indolence related to Poverty ?
13. What is Poverty ?
14. What is Wealth ?
244 WEALTH AND WASTE.
CHAPTER VI.
1. How is Wealth further classified? Wherein does Individual
Wealth differ from Personal Wealth ?
2. What is National Wealth ? How does it come ?
3. What about the millionaire and his mortgage ?
4. Would subdivision of a great estate increase the national wealth ?
5. Of what must we take account in considering National Wealth ?
What does Marshall mean by the term Industry ?
6. How is the creation of national wealth determined ?
7. On what does the rapid accumulation of that wealth depend ?
8. How must industries rank and be related > Has any one industry
a right to subsist upon other industries ?
9. How should legitimate industries affect each other? How does
the liquor industry affect other industries?
10. What most depreciates American labor ? How do politicians and
scholars regard this ?
11. When is the injustice done legitimate industries most marked ?
12. What about the famine years in Ireland ? How did suppression of
the distilleries affect the people ?
13. What said Oliver Wendell Holmes ?
14. What is the Industrial Law of PoHtical Economy ?
CHAPTER INTERROGATORIES. 245
CHAPTER VII.
1. What does Political Economy require concerning Wealth ? Is
there this proper Distribution ?
2. What must be the distributing agent ? By what commanded ?
By what paid ?
3. What is Capital ? What creates it ?
4. On what does the growth of capital depend ? By what are these
mastered ?
5. How comes the opportunity to save ? What does this law establish ?
6. How is supply affected ? When will capital cease to demand labor?
7. What is Demand ? On what does it depend ?
8. On what depends the Standard of Living ? How are two laborers
compared ?
9. How is Capital best employed ? How would this fact affect its
employment in the manufacture of liquor ?
10. What proportion does Labor receive in that manufacture ? How
does it compare with labor's proportion in other industries ?
11. What is the annual loss to Labor from the capital employed in
liquor making ?
12. How many persons and families would this support ?
13. What other products could be annually bought with the money
paid for liquor ?
14. What greater home comforts would it command ?
246 WEALTH AND WASTE.
CHAPTER Vin.
1. What are the determining factors in Distribution ? Do wages solve
the problem ?
2. What is the average family cost ? And where ? What the family
earnings ?
3. What of the farmer and artisan ? What of the laborer's margin ?
4. By what is this margin wiped out ? How has this been demon-
strated ?
5. What is the annual cost of liquor to the average laboring man ?
Whom does he tax to pay it ?
6. How did two workingmen illustrate loss and gain ?
7. What did beer cost one of them each year ?
8. How much was paid for tobacco and cigars ?
9. How much did the lost time figure up ?
10. What was the total ?
11. What is the parentage of capital ?
12. Under what conditions will Wages fail to equalize Wealth ?
13. On what does the Prosperity of the State depend ?
CHAPTER INTERROGATORIES. 24-
CHAPTER IX.
1. What do Want and Production imply ? What demand does
Production meet ?
2. How many kinds of Consumption ? And what ?
3. How is wealth useful ?
4. If consumption be not reproductive, what is the penalty ?
5. How is reproductive consumption illustrated ? What is reproduc-
tive consumption ?
6. What consumption is unproductive ? What is the ultimate ?
7. From what is the word Consumption derived ?
8. How far do reproductive uses extend ? How illustrated ?
9. Where with the farmer's product does the reproductive line finally
break ?
10. Is there nutriment in beer ? How much ?
11. What is the analysis of a pint of beer ?
12. What has been the effect of Beer Legislation ?
13. What is the effect of Beer Drinking ? Its worst result ?
14. How does chemistry testify ?
15. What is Commerce ? What are goods ?
16. What attitude should Political Economy occupy toward sales that
work harm ?
248 WEALTH AND WASTE.
CHAPTER X.
1. What is Political Economy's requirement as to Reproductive Con-
sumption ? Is such Consumption demanded to sustain a fair
standard of wages ?
2. What question have statesmen largely considered ? And where ?
3. Who was a conspicuous advocate of Protection in the Fifty-third
Congress ?
4. What did he say of wages ? How did he say that increase of wages
must come?
5. What was his testimony as to Wants and Wages ? Of Consumption
and Wages ?
6. What two facts did he recognize ?
7. How is the law of Supply and Demand illustrated in an English
artisan's home ?
8. Wovild this be true of a besodden drinker's home ?
9. What will measure wages ?
10. What potentiality is claimed for our people ? And why ?
11. Are we potentially what we should be ? And why not ?
12. What element in our economic problem do the statesmen ignore ?
13. What is the relation of Capital and Wages ? The tendency of wages ?
And why ?
14. What means the increase in our unskilled class ?
15. Why should wage-earners be multiplied ?
16. How many more wage-earners could be employed if the Capital
now employed in the manufacture of liquor were employed in
producing useful articles ?
17. How much increase would result in the Consumption of raw
materials ?
CHAPTER INTERROGATORIES. 249
CHAPTER XI.
1. What subdivisions open this chapter
2. How comes Waste in Production ?
3. How is wealth denominated, as employed in Production ?
4. What is the law of Capital and Waste ?
5. What results from a large amount of Fixed Capital ? What of
Fixed Charges in relation to output ?
6. How does the idleness of some hands affect profits ? What was the
testimony of the Messrs. Ames ?
7. What of plant, output, and profit ? What of Drink as affecting
plants, machinery, etc. ?
8. What is the proportion of Fixed Capital to Labor in large plants, as
compared with smaller ones ?
9. As the ratio of Capital to service increases, what of Labor ?
10. How do saloons affect Labor ?
11. What seems the bent of Capital ?
12. What signifies Division of Labor ? How is skill attained ?
13. What about Waste of Production ? Primary Products^? Secondary
Products ?
14. How may these be destroyed? How are they most extensively
wasted ?
15. What has been the aggregate waste of Secondary Product for a
given period ?
16. What the annual waste of Primary Product ?
17. What should be added to the product-waste ?
iS. What is the waste aggregate for twelve years, and of what items
composed ?
250 WEALTH AND WASTE.
CHAPTER XII.
1. Of what does this treat ? How large [is the percentage of Lost
Time?
2. To what does this percentage amount in the full time of drinking
laborers ? To what yearly sum ?
3. What percentage of drinkers are habitual drunkards ?
4. What is the total of paupers and prisoners whose full time is lost ?
Of insane, idiotic, and otherwise defective ? The total sum an-
nually lost through them ?
5. How many are engaged in liquor manufacture and sale? The
sum of their time-waste annually ?
6. What is every man, brought to his producing capacity ? Is there
a standard of productive existence ?
7. Is the expectation of life affected by Drink ? How much ?
8. What is the loss annually of productive life ? How much is Dr.
Hitchcock's estimate ?
9. At what age does a young man begin to return his cost ? What
is the cost of a boy till 21 ?
10. Is there a waste of Cash Capital in Manhood ? How does it come ?
11. What is the cash value of a man ? What gave a value to the slave ?
12. What total loss is shown in Manhood investment ? How is it
incurred ?
CHAPTER INTERROGATORIES. 251
CHAPTER XIII.
\ 1. How shall we treat Waste in care and support »
^ 2. What is the annual average cost of paupers ? How is the cost of
almshouses denominated ? How much does it sum up ?
3. What do the other incapables cost ? And the buildings to accom-
modate them ?
4. How much do the prisoners each cost? What do the prisons
represent of dead capital ?
5. What must be further included in the care and support of crime ?
How many annual arrests ? The cost of each ?
6. Is there anything productive in police effort ? What are police-
men ? What of the courts ?
7. In what proportion is the Liquor Traffic responsible for all this
cost of crime ? What say the Judges ?
8. How do the Charity Boards testify ? And the Prison Inspectors ?
9. How do the percentages average of these witnesses? And of the
Tabulated Evidence?
10. What is the proportion of arrests in cities chargeable to drink ?
The largest ?
11. On what percentage of accountability by the Liquor Traffic do
we fix?
12. Upon this basis what is the net cost of paupers on account of
Drink ? Of other incapables ?
13. What the cost of prisoners and arrests ? And should anything be
added ?
14. What is the sum total of all this Loss and Waste ?
15. What, then, should Political Economy seek?
252 WEALTH AND WASTE.
CHAPTER XIV.
1. With what question does this Chapter open ? What is the answer ?
2. Are other elements involved ? What is the true motive of Pro-
duction ?
3. What term do we apply to the State ? What is Authority ?
4. How must the State live ? On what would it die ?
5. Why does Authority make laws ? What said Adam Smith ?
6. What two things are necessary in the State? In what, then, is
Authority interested chiefly ?
7. To what definitions do we return ? What do they teach ?
8. Why does Political Economy have to do with Legislation ? What
does it seek ? How can its ideal come ?
9. What underlies this relation of Authority ? And what is demanded
by the State ? How does Judge Pitman declare it ?
10. Is the Betterment idea conceded by all ? What says Mill ?
11. What illustrations are furnished ?
12. What is the Unit of Authority? How must the character of
Authority be judged ?
13. How does Civilization advance in a republic? What of Human
Solidarity ?
14. What are the advantages of Citizenship ? What is its price ?
15. What is the social law of Personal Liberty ? The law in politics?
16. In Legislation, what must be considered ?
17. In final analysis, what is Law ?
18. What of moral rights and legal limitations ?
19. What does Political Economy demand of Government ?
CHAPTER INTERROGATORIES. 253
CHAPTER XV.
1. What is the relation of Authority to the Liquor Traffic ? What
does this relation mean ? Is this generally acknowledged ?
2. What of Mill's theory as to the true functions of Government?
What admissions does he make ?
3. How is he answered by Judge Pitman ? What does Mill's argument
show?
4. How does the logic of his position relate to the Liquor Dealer?
' What do punishments imply ?
5. What is the meaning of social organization ? What must the State
be?
6. How does Prof. Keasbey treat the Sovereignty of the State ? What
deductions follow ?
7. What has been the attitude of the State toward the Liquor Traffic
for centuries ?
8. What was the Genesis of License ? Where did the sales-regulation
of the traffic begin ?
9. Had there been any previous regulation of any kind ? And what ?
10. When did regulation of sales commence ? Who paid the first license
fees ? What of public officials ?
11. How did the Regulation System progress ? What came to be said
in England ?
12. When did High License appear? How high?
13. What is the logic of license ?
14. What is the true function of Authority ?
254 WEALTH AND WASTE.
CHAPTER XVI.
1. For the beneficent application of Political Economy, what is fun-
damentally essential ?
2. What has been historically shown ? Yet what does the Liquor
Traffic say ?
3. What must Authority seek? If Authority cannot restrain the
injurious thing found, what is the conclusion ?
4. Who exercises Authority ? What is its source ?
5. What is the nature of License ? How defined ?
6. What do these definitions imply ? What were grants ?
7. What is the license certificate ? What does it confer ?
8. Of what nature must have been the Authority back of it ? What
logical conclusion follows ?
9. Can License have two meanings ? How and what ?
10. Must there have been Prohibition before License ? Does License
say this ?
11. What says the Supreme Court ? What principle is laid down by it ?
12. What is the Supreme utterance of that Court ?
13. What have the Supreme Justices said ?
14. What said the Chief Justice of Delaware ?
15. What is the logical declaration of License ? On what is it founded ?
16. What can make the License System of any benefit ?
17. How does License affect that Principle ?
18. Can License be Constitutional, if Prohibition is not ?
19. If Prohibition be Constitutional, can License be ?
20. What is a Constitution ? What are some Constitutional utterances ?
21. Can License be Constitutional according to these ?
22. How should every License Law be entitled ?
CHAPTER INTERROGATORIES. 255
CHAPTER XVII.
1. What consideration comes next ? What are the interests involved?
2. What side of the Liquor Traffic must now be considered ? What
claim must be met ?
3. How must the State live ? From whence must Revenue come ?
4. Of what is Revenue the result ? What is Taxation ?
5. What is the logic of Taxation ? For what does the citizen pay ?
What should he receive ?
6. Should Taxation come from immoral sources ? Why not ?
7. On what ground is Taxation of the Liquor Traffic urged ? What
is said for Regulation ?
8. What of License, considered as a Tax? What say Mill and
Wayland ?
9. How is Blaine's proposition answered ? Who pays the tax ?
10. What said Senator Sherman in Ohio ?
11. Is the Liquor Traffic essentially criminal ? What is it to license a
crime ? What of those who license ?
12. What does the Traffic pay ? How does Taxation of it meet public
burdens ?
13. What of Direct and Indirect Taxation ?
14. How much does the Traffic yield ? What is the average yield for
each license ?
15. What are the total yearly receipts from the manufacture and sale ?
2s6 WEALTH AND WASTE.
CHAPTER XVIII.
1. What is urged as the most effective Regulation ? What claims are
made for High License ?
2. How many liquor-dealers are there ? Under High License, how
many would probably remain ?
3. At $1,000 each what would the Revenue be from these? What
proportion would this bear to the Traffic's annual cost ?
4. Does High License reduce the saloons? What was found in Iowa ?
5. Is the volume of Drink reduced by High License ? How must the
State act ?
6. Has High License altered the character of the Traffic? When
shall we find its effects ?
7. What are the facts in Nebraska and Kansas, comparatively shown ?
8. How stood the taxable wealth in those two States, in 1880 ? In 1889?
g. Did individual wealth increase or decrease tmder High License ?
And under Prohibition ?
10. What followed High License in Illinois ? What were the prison
reports ?
11. Has the volume of liquor consumption decreased in the seven
High License States ?
12. How do the records of arrests for crime and disorder compare in
High License and Low License cities ?
13. What means the payment of a large bonus to Authority ? What
say Philosophy, Human Nature, and Fact ?
14. Does the low dive obey the High Law ? What Wisconsin illustra-
tion is given ?
15. What follows as to any Regulative System ?
CHAPTER INTERROGATORIES. 257
CHAPTER XIX.
1. What further interests must be considered, in determining Au-
thority's duty toward the Liquor Traffic ? What shall we recall ?
2. Of what is Society composed ?
3. On what does its maintenance depend ?
4. How must this harmony come ?
5. When and how is it made impossible ?
6. What are the organized Moral Forces of Society ?
7. What is the Home ? What is the School ? What the Church?
8. How does the Home measure the State ? What are its influences
upon the State ? What form the State's foundations ?
9. What must the School be and remain ? What of Public Education ?
ID. How does the Church supplement the Home and the School ?
What command resounds from it ? What does this teach ?
11. Are there other Moral Forces ? What?
12. What are the Organized Political Forces, or what includes them?
What is its expression ?
13. How shall we determine whether a Political Force is in harmony
with Moral Forces ? How shall we judge of a Law or Policy ?
14. How shall we determine the duty of Authority as between Sup-
pression and Regulation ?
15. What questions follow, as to the Saloon's effect on the Home, the
School, and the Church ?
16. What are the contrasted pictures of a Home ? How are character
and comfort affected ?
17. What are the influences upon childhood ? What does the poor
man buy ? What are the statistics of idiocy ?
18. What proves the effect of the saloon upon the school ?
19. What is a curse to the Republic ? What hinders Public Education ?
How are the children affected ?
20. What the attitude of Saloon men tow^ard Temperance Education ?
21. What are the relations of the Liquor Traffic to the Sabbath ? How
do the church organizations testify ?
22. What utterance of them all do you consider the strongest ?
17
2 58 WEALTH AND WASTE.
CHAPTER XX.
1. What one attitude of Authority toward the Liquor Traffic has
been urged ?
2. How did Local Option come ? How has it been broadened ?
3. How has it been tested longest ? Where was it thus first applied ?
And when ?
4. How did it begin in this country ? Since when has it widely ex-
tended, and over what territory ?
5. How does it seem on the face of it ? In fact ? As to principle ?
6. What conclusions follow analysis ?
7. Is there a majority right that governs ?
8. Must there be a moral standard for the State ?
g. What does the State owe to each community ?
10. How would the theory of Local Option apply to thieves ?
11. Have majorities counted in settlement of moral questions ? What
of Local Option and slavery ?
12. What are the centers of immoral sentiment ?
13. How has Local Option affected State Prohibition ?
14. What six things does Local Option do ?
15. What are its Moral and Financial Effects ? Where do its revenues
flow ? What follows ?
16. What significant facts appear ?
17. What course do Temperance advocates adopt ?
iS. What is Local Option ? Where did Lincoln and Douglas stand ?
19. Does the Saloon seek territorial extension ? How does it operate
to secure this ?
CHAPTER INTERROGATORIES. 259
CHAPTER XXI.
1. What interests are next considered ?
2. What conditions confront us in their consideration ?
3. How does demoralization of the Citizen go on ?
4. Inside the saloon, what of it ? And outside ?
5. What do political and moral interests demand of the citizen ?
6. What is required of the good citizen ? How and where is it im-
possible for him to meet this requirement ?
7. Where does the Saloon most widely demoralize men ? How ?
8. To whom does the saloon-keeper owe place ? Who settles Local
Option contests ?
9. What were the facts in Michigan ? Of what did the Amendment
die?
10. How was the Amendment beaten in Texas ? What was Senator
Reagan's testimony ?
11. Who petitioned the voters in Tennessee ? What was the result ?
12. What determined the result in Pennsylvania ? How was the Press
demoralized ? Who testified about it ?
13. How is the farmer demoralized? How is manhood in general
demoralized ?
14. What competent witness is cited ? What did the Tribune say ?
15. What five propositions logically follow ?
16. What is the friend of the saloon ? Of the saloon system ?
26o WEALTH A AW WASTE.
CHAPTER XXII.
1. What are the conclusions that open this chapter ?
2. What of the highest loyalty to Government ?
3. What is Loyalty ? Is the Liquor Traffic law-abiding ?
4. What does it answer to the State ? What proof of its disloyalty
abounds ?
5. Why has Prohibition failed anywhere ? What says a Liquor As-
sociation's President ?
6. What of a business that defies law ? Is the Liquor Traffic in
rebellion ?
7. What effect has the Traffic on law and order ? From what does
Law suffer ?
8. How does Prohibition affect laborers ? What is a Strike ?
9. What is the chief course of Strikes ? Of what is a strike generally
born ?
10. What of Cooperation and strikes ? Who gets the Capital ?
11. How was the great railroad strike fed ? What followed ?
12. What of Wages and Drink at Homestead ? Where did the wages go?
13. How did the tramp define Commvmism ?
14. What made the anarchist ? Where have his crimes originated ?
15. What loss to labor did strikes involve in six years?
16. What is the fruit of saloons ? What rules our great cities ? Who
testify ?
17. What is the greatest danger to our Republic ? Who says so ?
18. What said the New York City Reform Club ?
ig. Did it witness to the truth?
CHAPTER INTERROGATORIES. 261
CHAPTER XXIII.
1. The perpetuity of the Republic demands what ? When is this
impossible ?
2. Where does political power focus ? How is manhood affected ?
3. On what does the problem of Popular Government depend ?
4. On what must rest the standard of Law and Morals? What is
principle ?
5. What follows as to the attitude of authority ? Should the State
deal uniformly ?
6. Are we a national unit ? WTiat carries, the nation over ?
7. What is the anarchist's creed ? Must morals be taught ?
8. What says Dr. John Bascom of Civil Law? What said Judge
Sprague ?
9. What was murder once ?
10. Is there educating power in Law ? What historic illustration is
cited ?
11. What must be behind the law? Why has Prohibition's effect
been limited ?
12. Has the policy been fixed ? What has been the effect of its
variableness ?
13. What of a power from without ? What established Prohibition of
Slavery ?
14. Where has Liquor Prohibition succeeded ? What testimony is
offered ?
15. Who testified for Kansas ? What facts are given as to Topeka ?
16. What Iowa witness is quoted ? What does he say ?
17. Where has power from without established Prohibition ? What
towns are in proof of its great success ?
262 WEALTH AND WASTE.
CHAPTER XXIV.
1. What are the propositions here laid down ? To what do they relate ?
2. How can Moral reform be made effective ? What moral questions
must become political ?
3. What other propositions follow? How can a political reform
become a fact in government ?
4. What are the definitions of Politics ? Towhat does Politics relate ?
5. What must come within the purview of Politics ? To what are
due the Sunday and Marriage laws ?
6. What is a political party ? Which definition is the best ?
7. On what do Burke and Lieber ground a party ?
8. How may issue be taken ? What is an issue ? Issues are of what
kinds ?
9. What of Principle in an issue ? How may such principle have
application ?
10. How may an issue be asserted ? What of Polygamy ?
11. When does a National Party become necessary? How must it
apply ?
12. How long will a national Policy be needed as to the Liquor Traffic ?
13. When and how is the issue of Prohibition presented ?
14. Can a party establish a reform not previously recognized as an
Issue ? Where is a party's policy asserted ?
15. How may a platform be built ?
16. How will a party treat secondary issues ? What legislation affords
proof? What witnesses testify ?
17. What principles are involved in the Tariff ? How have they been
treated ?
18. Why does Perry favor Free Trade ? How does his language apply
to Prohibition ?
CHAPTER INTERROGArORlES. 2G3
CHAPTER XXV.
1. How only can harmony come between Moral and Political forces ?
How, when, and where must the citizen act ?
2. What is the one place where he can act ? Should there be a moral
quality in political action ?
3. What is the citizen's ballot ? How should it be treated ? By whom ?
4. What are the facts as to Ballot corruption ? Who record them ?
What States are referred to ? Do other States probably differ ?
5. What must the Ballot be ? How must it be cast ?
6. What said President Garfield of the Citizen and the Suffrage ?
7. What is chiefly responsible for this ignorance and corruption ?
What is the agency of suffrage frauds ?
8. Does fraud on the Suffrage differ, in its quality, territorially ?
Does the voter's color change the crime ?
9. Where have Saloon frauds on the Suffrage been perpetrated ?
Under what circumstances ?
10. What were the facts in Ohio ? In Michigan ?
11. Where is it natural, inevitable, that Commerce in Citizenship shall
be carried on ? What testimony is recorded ?
12. What should be earnest, eloquent truth ?
13. How can Whittier's lines be employed ?
14. Who sell their votes ? How are they sold ?
15. To what must the Ballot be loyal ? What is the logic of Politics ?
16. What religious doctrine applies ? What said Prof. Adler as to
party formation ?
17. What is the Ballot's highest loyalty ?
18. What constitutes a party ? What if parties die ? What of party
lines ?
19. What means the Ballot of Conscience ? The best Manhood ?
20. What does the State confer? What does it demand ?
21. To whom does the Citizen owe tribute ? How can it be paid ?
22. Where must the Citizen stand finally for Principle ?
INDEX.
Ability, 27
Additional Laborers possible, 89
Adier, Felix, 236
Ale, analyzed, 77
Allison, Judge, 109
Almshouses, cost of, 106
Altgeld, J. P., 108
Ames, the Messrs., 91
Anarchism and Beer, 202
Anarchists, Saloons and, 203
Arrests, Comparison of, 159
Artisans, the poet to the, 40
Astors, Division by the, 48
Asylums, cost of, 107
Atlanta Constitution, 198
Authority and the Individual, 115
and High License, 160
is the State, 115
Relation of, 115
Source of, 134
Sovereign relation of, 133
the Duty of, 143
the grant of, 135
to restrain, 133
Average, the Drinkers, 64
A Wisconsin Illustration, 162
Ballot-box, the, 228
loyalty of the, 235
Ballot's character, the, 228
of Conscience, 230
Bascom, Dr. John, 209
Beer, a Barrel of, 75
Act of Great Britain, 77
Anarchism and, 202
and Tobacco, cost of, 67
Beer, drinking, 77
no nutriment in, 76
Beer-drinking, results of, 78
at Buffalo, 201
Betterment Law, General, 1 18
Blaine, James G., 147, 224
Boots and shoes, 60
Bossuet, M., 3
Bottle, the Perfume, 19
the Brandy, 19
Boy, cost of a, 102
Brewers, English, 129
Scotchwomen, 131
Brewery, Bartholomay, 21
British Medical Association, loi
Brooks High License, 191
Buffalo Railroad Strike, 201
Bunker Hill Monument, 20
Burdens of Government, 147
Burdick, P. A., 65, 162
Burke, Edmund, 219
Capacity, loss of, 98
Capital, 33, 54
and Labor, law of, 56
and skill, 94
and Wages, 69, 86
as defined by Mill, 55
as defined by Perry, 54
Comes, How, 55
employment of, 57, 84
Fixed and circulating, 90
growth of, 55
how best employed, 57
in manhood, lost, 103
Labor and, 55
266
INDEX.
Capital, other servants of,
87
Comfort and Character, 168
Partnership of Labor
and, 42
Standard of, 56
Saloons and, 93
Commerce, 53
the bent of, 94
a mutual benefit, 79
the father of, 69
mutualities in, 53
the ratio to service, 93
Commonwealth, Contributions to,
True, 69
237
Capital's decreasing margins, 94
Communism, Tramps on, 202
Productive poorer, 92
Composer and player, 24
Catron, Associate Justice,
138
Compromise, Supreme Issue and.
Character, needs and benefits of,
224
35
the Tariff and, 224
the Laborer's, 36
Congress on Economy, 81
Charities, State Boards of,
no
the Fifty-third, 81
Chicago Riots, 203
Tvs^enty Years in, 224
China, an Emperor of, 1 1
Conscience in Politics, 236
labor in, 16
the ballot of, 237
Vineyards in, 15
Constitution defined, 140
Christian Endeavor Societies, 174
of New York, 141
Christy, W. D., 154
of Pennsylvania, 140
Church Temperance Society, 204
Consumers of Wealth, 108
Testimonies, 172
Consumption and Waste, 62, 86
Citizenship, advantages ar
id price
and capital, 81
of, 121
character and effects of, 71
and its duties, 227
for Enjoyment, 71
Commerce in, 232
increase of Liquor, 158
Productive, 187
Industrial, 71
Supreme Function of,
166
National, 85
Citizen, the, 227
of Raw Materials, 88
unit of Government, i
'9
Unproductive, 72
City Control of the State,
207
Unproductive and Reproduc-
Rule, Phillips on, 204
tive, 71
Standards of Morality,
207
Cook, Joseph, 204
Civilization, advances by,
1 20
Cost of the family, 63
effects of, 13
Cotton Goods, 61
Classes, Consuming, 22
of a Boy, 102
contrasted, 23
of Beer and Tobacco, 67
Non-productive, 22
Court of Appeals, Kentucky, 141
Class, the Constabulary, 23
Courts and Constabulary, 108
the Drinking, 23
Crime, Taxing or Licensing, 149
Climate, 39
the cause of, 109
Clothing, 12
Criminals, cost of, 107
Coal, 61
increase of, 158
Coat, required for, 40
Crowell, H. P., 192
Colorado Springs, Colo., 216
Cyclopedia of Temperance, 180
INDEX.
267
Decanter, Song of the, 183
Defectives, time of, 99
De Laveleye, M., 3, 4, 38, 39, 52,
118, 119, 145
Demand, 56
and supply. Law of, 55
Demoralization by the saloon, 186
of Conscience, 187
of manhood, 193
of the Press, 191
Disloyalty of the Liquor Traffic, 196
Proof of, 197
Distributing agent, 54
Distribution, better through capi-
tal, 59
of Wealth, 62, 87
Problem of, 54, 60
Douglas, Stephen A., 1S2
Drink and Childhood, 169
and Strikes, 199
arrests on account of, 1 1 1
at Homestead, 201
Habit, 99
in Home and Neighborhood,
168
the Volume of, 156
Dorchester, Dr., 64, 65
Drinkers, moderate, 98
Drunkards and Paupers, 99
habitual, 98
Dunn, Rev. Dr., 77
Economy, Political, and ethics, 5
and ethics, 5
and National Prohibition, 6
and the State, 6
attitude of, 79
Congress on, 84
Defined by Economists, 2
derivation and reference, 5
Dictionary definitions, i
Divisions of the subject, 8
final definition analyzed, 4
its tap-root, 3
Principles of, 40
Economy, source and object, 3
Survey of, 23
Whether abstract or applied, 2
Economic Qualities, fundamental,
35
Edison, Thomas, 26
Education, Public, 170
compulsory Temperance, 171
Electricity, 39
English Artisan's Demands, 83
Evidence, Tabulated, m
Exchanges, the science of, 2
Expectation of life, normal, loi
Expediency and Party, 224
principle and, 225
Family, cost of, 63
Famine, Four years of, 51
Farmer, the, how demoralized, 193
Fernald, J. C, 102
Financial Interests involved, 143
Fisk, Gen. Clinton B., 201
Fixed Capital and Waste, 90
Capital and Profits, 91
Charges, 91
Food, 12
Four-mile Law, 191
Free agency of Man, 235
Freeman, Arthur A, 199, 203
Free Trade and Protection, 225
"Freiheit" on anarchistic creed,
209
Furniture, 61
Garfield, James A., 230
Gladstone, Wm. E., 219
God and Government, 237
Goods, 53
Government, aim and object of, 141
and the individual, 125
groundwork of, 140
man in his relation to, 218
the burdens of, 147
the Citizen Unit of, 119
the power of, 211
the true functions of, 124
263
INDEX.
Government, Thoughts on, 120
Governmental conditions, 186
mastership, 124
Graham, Robert, 204
Gregory, Dr. John M., i
Hale, Sir Matthew, 109
Hamilton, J. W., 214
Hard Times, cause of, 11
Hargreaves, Dr., 2, 28, 57, 59, 99
Harmonization of Forces, 187
Harmonize, the one place to, 227
Harmonizing agent, the sole, 227
Harmony of Moral and Political
Forces, 164
Harriman, Tenn., 216
Harrington, Chief-Justice of Dela-
ware, 138
Helps, Arthur, 120
High License, Authority and, 160
a Wisconsin illustration, 162
Cities, 159
claims for, 153
effects under, 156
Facts in Comparison, 156
in Des Moines, 154
in Illinois, 158
in Iowa, 155
in Missouri, 155
in Nebraska, 156
in other States, 158
Hill, Frederick, no
Hitchcock, Dr., loi.
History of Strikes in America, 199,
203
Holmes, Dr. Oliver Wendell, 52
Home Comforts, greater, 61
Homes contrasted, 168
of the poor, 64
Human Investments, losing, 105
Life, 116
Life, effects on, 79
Solidarity, 120
Ideal Political Economy, 117
Idiots of Massachusetts, 170
Immoral Sentiment, Centers of, 179
Incapables, cost of, 107
Independence, Declaration of, 141
Industries, the relation of, 49
legitimate, 50
natural, 49
Industry, a fungus upon, 53
and Economy, 69
an unnatural, 50
Intelligence and sobriety, 34
and wealth, 44
Intemperate Parents, 170
Iowa High License, 154
State Register, 154
Ireland, famine in, 51
Issue, of Principle, 220
of Policy, 220
the supreme, 224
what is an, 220
Issues, how presented, 221
kinds of, 221
Personal, 220
what are political, 220
Jenks, Prof. J. W., 229
Judges, 109
Keasbey, Prof. Lindley M., 127
Labor, an imperative necessity, 10
and capital, partnership of, 42
and capital, the foe of, 59
and production, character of,
18
and sales, 28
and the Laborer, 27
and the Liquor Traffic, 17
and the popular welfare, 27
and wealth, 16
as of the individual, 21
average share of, 58
classified, 16
defined, 27
division of, 94
employment of, 8i
INDEX.
269
Labor, environment of, 34
Law of demand and supply, 55
further defined, 29
our schoolmaster, 211
inspirations to, 31
of supply and demand, 182
in the aggregate, 21
Test of a, 167
larger demand for, 60
Uniformity of, 208
INIanual and Mind, 25
Laws and penalties, 126
Perry's idea of, 29
controlling the sale, 128
proceeds to, 57
Lawlessness, fruit of the saloon,
productive, 31
203
Productive or Nonproductive,
Lecky, 123
21
Lennep, Dr., 119
requisites of productive, 34
Liberty, Legitimate, 125
self-supporting nonproduc-
Mill on, 126
tive, 24
ultimate expression of, 141
sodden and sober, 84
License, Authority and High, 160
the best interests of, 59
the product of, 20
Claims for High, 153
considered as a tax, 146
true productive quality of, 21
defined, 134
unreproductive and reproduc-
Early High, 131
tive, 21
Genesis of, 128
unreproductive quality of, 18
Prohibition anterior to, 135
Labor's loss from liquor, 58
properly entitled, 142
opporttmities for partnership.
Right to withhold, 132
42
system, effect of the, 186
pay from liquor, 58
the logic of, 132
purpose and products, 18
the nature of, 133
Laborer's Environment, 36
Unconstitutional, 140
Foe, the, 36
versus Tax, 149
Liquor and, 87
Lieber and Burke, 219
Time of Liquor, 98
Liebig, Baron, 76
Time of Producing, 98
Life Discounted, years of, loi
Land, 39
Limitations, Moral Rights and
Larrabee, Gov. Wm., 214
legal, 122
Laughlin, Prof. J. K., 35, 39
Our, 7
Law, a Genuine Economic, 182
Lincoln, Abraham, 178
a moral agent, 209
and Douglas, 182
an old economic, 175
Liquor and its laborers, 87
and popular morality, 210
consumption, increase of, 158
a threefold economic, 52
production antagonizes, 59
Breeding contempt for, 161
sentiment, hothouse, 183
Defiance of, 197
Wrong in the sale, 177
educational powers of, 210
Liquor Traffic, annual receipts
Lic»nse policy and, 206
from, 151
natural and divine, 4
character of the, 159
of capital and labor, 56
cost side of the, 143
270
INDEX.
Liquor TraflBc, Differentiated, 148
Disloyalty of, 196
Funds and Forces, 192
its unhappy effects, 51
net charge to the, 112
submission by the, 133
the, 7,17,36,531 59, 109, 112
Living, standard of, 56
Local Option analyzed, 175-177
and political combination, 190
and Slavery, 178
by counties, 176
logic of, 176
method and result, 181
moral and financial effect of, 180
the variable policy, 212
What it does, 179
Local Optionists, former, 178
suppression, early, 175
Loss, annual aggregate, loi
through premature deaths, 102
Recapitulation of, 113
Lost Capital in manhood, 103
Loyalty Defined, 196
The Ballot's highest, 236
London Globe, 78
Loyalty of the ballot, 235
Machinery and Production, 43
Majorities, Rights of, 178
Man, Cash value of a, 104
in his relation to Government,
218
in the mass, 121
the machine and the, 43
the other, 122
Manhood Investment, 105
Mallock, W. H., 27
Manufacture, the mercury of, 56
Margin, the Massachusetts, 63
Margin, where it goes, 64
Marshall, 27, 35, 36, 48, 55
Martin, Gov. John A., 213
Massachusetts, average earnings
in, 65
Massachusetts margin, 63
Prohibitory law, 92
Mathew, Father, 64
McCook, Prof. J. J., 50, 229
McDonnell, Mr., 23
McLean, Associate Justice, 138
Metes and Bounds, 122
Michigan in, 189
Tax Law of, 189
Mill and the Liquor Traffic, 126
Mill, John Stuart, 3, 30, 31, 33, 34,
35, 55, 118, 124, 125, 144, 145,
147
Millionaire and Mortgage, 47
Milwaukee Riots, 203
Moral Agencies, 165
and Political Forces, Harmony
of, 164
Forces, Organized, 165
Secondary, 166
Foundations, 165
Fruitage, 166
Interest, 187
Interests involved, 164
Issues involved, 178
Questions, Politics and, 218
Morals, A History of European,
123
and Law, 209
Mortgage, Millionaire and, 47
Music, effect of, 32
Natural agents, 33, 40
Necessity, an Idealizing, 117, 164
Newcomb, 40
New York City Reform Club, 205
Nye, "Bill," 205
Officials forbidden to brew, 130
Ohio, Tax Law in, 148
"Our Penal Machinery, " 108
Paderewski, 24, 30
Painter and portrait, 29
Palmer, Gen. H. W., 191
Parasite, an industrial, 51
INDEX.
271
Parkhurst, Rev. C. H., 3
Principle and its application, 221
Party and the Ballot, 236
some governing, 208
Basis and purpose, 219
Unchanging, 212
Lines, equatorial, 236
Prison Inspectors, no
paupers, care of, 106
Prisons and Reformatories, 99
Penalties, laws and, 126
Producer or consumer, 63
Pennsylvania, Amendment Con-
Producers, ratio of, 24
test in, 192
Production, Immediate, 20
Permission and Restraint, 136
Machinery and, 43
Perpetuation of the Saloon, 194
requisites of, 34
Perry, Arthur Latham, 2, 38, 52,
the motive of, 115
54, 225
Ultimate, 20
Persons and Things, 80
varied forms of, 13
Phillips, Wendell, 204
Production's Total Waste, 97
Philosophy, Human Nature, and
Productive life, standard of, 100
Fact, 161
life wasted, 100
Pitman, Judge, 117, 121, 177
Life, years of, loi
Player and instrument, 30
Power, Capital's, 92
Policy and Platform, 222
Products, Primary, 94
essential, perinanent, 213
Secondary, 94
needed, national, 222
Waste of, 95
Political Economy, Introduction
Profits, Fixed Charges and, 91
to, 225
Prohibition, a final fact, 213
Ethics, 219
Amendment in Ohio, 231
Forces, organized, 167
in Michigan, 231
Interest, 187
anterior to license, 136
organization, internal, and ex-
at Colorado Springs, 216
ternal, 48
at Harriman, 216
Party, 167
at Pullman, 215
Party, Gladstone on, 219
constitutional, 213
Party, what is, 219
Economics of, 102
Power, focal point of, 228
educating effect of, 215
Power in our cities, 204
Effects in Kansas, 214.
Ways and Means, 217
how limited, 211
Politics and Moral Questions, 218
in Burmah, 129
Conscience in, 236
in China, 128
Money in Practical, 229
in England, 215
relation of, 218
in History, 128
saloon in city, 232
in India, 128
the purview of, 218
in Scotland, 128
what is, 217
Iowa's Testimony, 214
Polygamy, the issue of, 221
Judiciary on, 138
Popular safety. Constitution to
need and effects of, 207
promote, 142
of Slavery, permanent, 213
Powell, Frederick, 57
Platform of, 223
272
INDEX.
Prohibition, Principle, 139
Sales, science of, 79, 80
the Issue of, 222
Saloon and church, 171
Versus License, 139
and school, 170
Progress of the world, 225
frauds, 231
Property, assessed valuation of.
the High License, 183
157
Saloons and Anarchists, 203
Protection, Free Trade and.
225
and Capital, 93
Pullman, 111., 215
Percentage of expense from.
Raw materials. Consumption of, 88
Reed, Hon. Thos. B., 81, 82, 83,
84,85
Reform Club, New York City, 205
Reform, Political, 226
Reforms, Moral and Political, 217
Regulation and perpetuation, 195
Authority and, 153
early features of, 130
early High License, 131
for Revenue, 130
in perpetuation, 194
Revenue, 146
System, 130
Relation, A Selfish, 115
of Authority, 115
Regulative Claims considered, 154
Republic, altar of the, 238
Restraint and Permission, 136
Moral, 23
Power of, 128
Return for the Tribute, 144
Revenue, Financial, 116
from the Liquor Traffic, 150
Life and, 116
Magnified, 147
side, from the, 153
Right, no legislative, 137
Rights of majorities, 178
Individual, 126
Massachusetts Bill of, 122
Moral, 122
Roman Empire, Mill on the, ii8
Revenues, 119
Rousseau, 15
Ruskin, John, 114
Say, J. B., 3
Scomp, Prof. H. A., 180
Sherman, Senator John, 148
Smith, Adam, 116
Smith, Sidney, 78
Sobriety and Intelligence, 34
and Production, 91
Social Organization, 126
Society and its Forces, 164
and Trade, 124
limits to the Authority of, 125
Sovereign, the, 115
the State the, 127
Sovereignty, the unit of, 178
the new Squatter, 182
Spencer, Herbert, 117
Sprague, Judge, 210
Standard of Comfort, 56
of Living, 56
State, alcoholics and the, 7
alcohol and the, 117
authority is the, 115
City control of the, 207
moral standard for the, 177
need of the, 126
support for the, 144
the sovereign, 127
Story, Chief- Justice, 218
Strikes, cause and inspiration of,
199, 200
cooperation and, 200
drink and, 199
former object of, 199
the cost of, 203
Submission by the Liquor Traffic,
INDEX.
273
Suffrage, Defrauding the, 230
frauds, 230
Garfield on the, 230
market-place of, 232
Suppression, Local, 175
Landlord, 177
Supreme Court, 137
decision, 137
Function of Citizenship, 166
Taney, Chief-Justice, 138
Tariff and Compromise, 224
Blaine on, 225
Taxation, a measure of, 153
defined, 144
Direct and Indirect, 151
Immoral Sources of, 145
Mill on, 14s
Tax, by whom paid, 148
License versus, 149
Taxing or licensing crime, 149
Taxpaying liquor-dealers, 151
Tennessee, Convicts Petition, 191
Four-mile Law of, 191
Testimony, Gen. Palmer's, 192
official, no
Texas, in, 189
Temperance Education, compul-
sory, 171
Thomann, Gallus, 151
Tobacco, cost of beer and, 67
Trade, Society and, 124
Tramps on Communism, 202
Tribute, return for the, 144
to God and Government, 237
Turkish Provinces, 119
Rule, Decadence under, 119
The Anarchist, 197
creed and aspiration of,
2og
Ballot, Party and, 236
loyalty of, 235
Bonus, Recovering, 161
Brewers' Journal, 96
Cave Age, 14
The Centiiry Magazine, 229
Church, 1 65
Citizen, no right in, 137
Communist, 197
Drinker, what he buys, 169
Edinburgh Review, 175
Engineering Magazine, 199
Forum, 50, 148, 229
Good of the governed, 133
Gross amount, 68
Home, 165
Income side, 143
Interests involved, 143
London Globe, 78
Nation, political organization
of, 48
People, 135, 137
best interests of, 123
Political Prohibitionist, in
Press, Demoralization, 191
Reproductive line, 73
Republic, Danger to, 204
Saloon, a Senator on, 190
and moral Forces, 167
Inside, 188
Outside, 188
Perpetuation of, 194
School, 165
Standard Dictionary, i, 134
State's Attitude, 128
moral standard for, 177
Striker, 197
Tenement will conform, 168
Tribune, New York, 194
Ultimate Logic, 150
Voice, 87, 159
on Liquor and Labors, 87
Unionism, the New, 200
Utilities and wealth, :^t,
Utilities, Creation of, 32
kinds of, 32
Valuation of property, assessed,
157
274
INDEX.
Value of a man, cash, 104
Voter, color of the, 231
on election day, the poor, 233
Wage-earners and Wasters, 62
and Wealth, 87
Wages and, 82
Wages, 69
and Drink at Homestead, 201
and the wage-earner, 82
and waste, 62
and Wants, 85
capital and, 69
two workingmen's, 66
Walker, Amasa, 16
Want, and Labor, 10
and Natural Law, 9
and Production, 9
and Work, 15
Natural and Unnatural, 9
Wants, Civilization multiplies, 13
Development of Natural, 12
Franklin on, 14
of civilization, 14
Power of false, 10
Prime Natural, 12
Waste, annual average, 96
Fixed Capital and, 90
by burning, 95
by drinking, 96
Consumption, and, 62
in care and support, 106
in Production, 90
in the Care and support of Pro-
ductive, Life Wasted, 106
momentum of, 86
of human life, 78
of Labor, 96
of Labor and Product, 90
of Production, 94
of Products, 95
of Time and Life, 98
of Wages, 96
Production's total, 97
Waste, wider field of, 98
Wasted Resources, 58
Water, 39
Waterford, England, 64
Values in, 64
Wayland, Dr., 147
Wealth, consumers of, 108
creation of national, 49
Definitions of, 38
How it comes, 47
Immaterial, 44
Individual, 46
intelligence and, 44
in the mine, 41
Material, 38, 39
National, 46
Natural, 41
Personal, 38, 39
Reproductive Consumption
and, 81
requisites to production of, 33
science of, 16
the creation of, 38
wage-earners and, 87
wages will not equalize, 69
Webster's Dictionary, i, 134
Wells, David A., 148
Wesley, John, 175
Wheeler, E. J., loi
Where the Line Breaks, 74
Whittier, John G., 40, 229
Whittier to the shoemakers, 40
Revised, 234
Willard, Miss Frances E., 189
Witnesses, a cloud of, 173
Woolsey, President, 126
Work, the age of, 15
Healthy, 14
Want and, 15
Waste of, 96
Worse than Wasted, 59
Woolen Goods, 60
Wright, Alfred, 21
Xenophon, 71
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