ar^^ by WiD ^LPHONSO -A -Hopkins, Ph. Q THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES YMER'SOLD BOOKSTORE n CIDCT AUCklllC OCMTTI r iiiaiMi WEALTH AND WASTE THE PRINCIPLES OF Political Economy IN THEIR APPLICATION TO THE PRESENT PROBLEMS OF LABOR, LAW, AND THE LIQUOR TRAFFIC BY ALPHONSO A. HOPKINS, Ph.D. Professor of Political Economy in the American Temperance University Of all wastes, the greatest waste that you can commit is the waste of labor. . . . The first necessity of social life is the clearness of national conscience in enforcing the law that he should keep who has justly earned.— JOHN Ruskin [Printed in ike United States. "] FUNK & WAGNALLS COMPANY London and Toronto 189s Copyright, 1895, by FUNK AND WAGNALLS COMPANY. Registered at Stationer's Hall, London, England, KB CONTENTS. CHAPTER PAGE Introductory, x I.— Political Economy Defined and Applied, . . . i Dictionary Definitions — As Defined by Economists — Whether Abstract or Applied— Source and Object— Nat- ural and Divine Law — Final Definition Analyzed— Der- ivation and Reference — Ethics and Economy— Economy and Prohibition — Economy and the State — Alcoholics and the State — Our Limitations — Divisions of the Sub- ject, n.— Want and Production, 9 Natural and Unnatural Want — Want and Natural Law- Power of False Wants — Want and Labor — A Cause of Hard Times — Prime Natural Wants— Development of Natural Wants — Varied Forms of Production— Effects of Civilization — Increased Wants of Civilization — Want and Work— Labor Classified— Labor and Wealth— Labor and the Liquor Traffic. III.— Character of Labor and Production, . . .18 Labor's Purpose and Product— Unreproductive Quality —The Perfume-Bottle— The Brandy-Bottle— Immediate and Ultimate Production— The True Productive Quality — Unproductive and Reproductive Labor — Consuming Classes— Non- Productive Classes— Unproductive Classes Contrasted — Self -Supporting Non-Productive Labor— The Player and the Composer— Manual Labor and Mind Labor. IV. — Labor and the Laborer 27 Definition of Labor— Labor and Sales— Painter and Por- trait—Labor Further Defined— Player and Instrument— 15;) Unnatural and abnormal, false or fictitious. As production is essential to wealth, and as human life and effort are essential to production, Political Economy NATURAL demands that these shall be given the best AND UNNATURAL possible advantage, and that, to yield a ^^^'^- margin above Want's necessity, for the ac- cumulation of wealth, want shall be normal and natural. The gratification of a natural want, in a natural way, ministers to life, and insures advantageous production. The development of unnatural wants may impair life, disturb natural functions, and put production always at a disadvantage. WANT AND The gratification of a natural want must NATURAL LAW. comc easily within the scope of natural law. Any want which, when gratified, renders the per- son less fit and able to work for the satisfaction of other wants must be unnatural and false. The desire, the craving, for food indicates a natural want. Gratify, satisfy, that want, and strength is given wherewith to earn more food, and to satisfy other wants. To gratify that natural want of food, then, lies clearly within the scope of natural law. 10 WEALTH AND WASTE. Real wants are the voice of nature, making her require- ments known. False wants are the demand of habit or the clamor of abnormal appetite. The want of a man for his breakfast is a real want, and the provision of breakfast meets one requirement of natural law. The want of a man for his morning dram before breakfast is a false and fictitious want, the satisfaction of which violates natural law. The hunger for bread is a natural hunger, and to satisfy it meets a natural law. The hunger for opium is unnat- ural, and to satisfy it must be dangerous, may be fatal. Any want may be set down as unnatural when the de- sire which it compels will not find full satisfaction short of peril to life or health. Every want is false that discounts health or im- perils life to insure its gratification. Yet false wants have the most real power over men. I have known a man to go hungry for bread, and starve his POWER OF family, that he might buy opium. I have FALSE WANTS, known another man to shut himself in his room of a Saturday night and drink two quarts of raw whisky between that time and Monday morning, taking no food whatever meanwhile. Of what benefit to production could such men be, with such wants gratified in such manner, through the indul- gence of such habits? How could their wealth, or the wealth of those about them, be increased by them in any degree? Between real want, the natural demand, and pro- duction, the necessary supply, stands Labor, an im- WANT perative necessity ; and every false want, AND LABOR, -which detrimentally affects labor, in its quality or its quantity, decreases production and checks the accumulation of real wealth. WANT AND PRODUCTION. IT Every want which, gratified, renders labor more or less impossible, more or less paralyzes production, and annuls a universal law. For labor is a prime natural condition — the necessity for it rests, primarily, upon all. "Whoso will not work, neither shall he eat, " said St. Paul; and in that saying is a law no man can repeal. "If one of my subjects does not labor," said once an emperor of China, " there is some one in my country who suffers from hunger and cold." Hunger and cold come every year when hard times come. What brings the hard times? Lack of labor; the inability of men to produce; the multiplication of wants, natural or unnatural, without a corresponding increase of supply, or the continuance of wants when the supply is for some reason greatly decreased. Gratify and multiply those wants among men which discount production by discounting their power to produce, A CAUSE and the natural wants will go unsatisfied, OF HARD TIMES, hard times will follow. Fifty thousand men out of employment in Chicago means a curtailment of production, the logical and inevitable result of which is hunger and cold. And the natural, real wants of these 50,000 men will only be aggravated and increased by the 1 0,000 saloons of Chicago, which exist to create and stimu- late unnatural wants and unfit men for production. "Our children cry for bread!" was a conspicuous motto on one of the banners borne one day through the streets of Chicago by a procession of laboring men, another of whose mottoes was: "Bread or blood! Yet on the same day the same men paid for beer over $1,400! Enough to buy 28,000 loaves of bread: sufficient to feed 30,000 children one day at least. "If one of my subjects does not labor," said that old 12 WEALTH AND WASTE. heathen Chinee, " there is some one in my country who suffers from hunger and cold!" and there wasn't a saloon then in his entire dominion! What would he say were he living and ruling in this country to-day? The great, prime, natural wants are for food, clothing, and shelter. These can be magnified, exaggerated, de- PRiME NATURAL vcloped, if you please, until in a sense they WANTS. become unnatural, or at least abnormal ; yet even then they need not necessarily, and will not inevit- ably, work harm or interfere with production. They may and they do stimulate production. They may and they do lead to the accumulation of wealth. They become in common esteem the indexes of wealth. The natural hunger of man may be satisfied with the coarsest food; but with the development of appetite, and the refinement of taste, the finest may become almost a necessity. The peasant may thrive on his oatmeal por- ridge, and may covet nothing better, while the merchant prince may crowd his table with delicacies unstinted: and one might say that the educated, magnified wants of the rich man are but abnormal developments of the poor man's needs; but is not production stimulated by the multiplica- tion, the development, of want in this way? Suppose that all the people were peasants, and satisfied with porridge ? How the labor of the agriculturist would DEVELOPMENT OF be lessened! How the number of tradesmen NATURAL WANTS, ^ould be reduced! How "the butcher, the baker, the candlestick-maker" would find their occupa- tions limited! How hard it would be to obtain supporting employment for the growing millions of men! The coarsest and cheapest clothing may furnish protec- tion and even comfort for the body; and the peasant, the poor man, may be satisfied with it, may find his natural want amply met by it. He may insist that the desire of WANT AND PRODUCTION. 13 the rich man, and the rich man's family, for fine raiment, like their desire for fine food, is exaggerated and unnat- ural ; but what a wide range of productive labor is kept in operation thereby! From the sheep-ranch and the silk- worm's cocoon, to the tailor-shop and the modiste, that labor can be seen, actively engaged, as the direct result of the development into discriminative taste of a natural want or necessity. The peasant, the poor man, may find comfort in his cabin, and his natural want or necessity may be met by VARIED FORMS the shelter it affords. He may not envy the OF PRODUCTION, rich man his palace; he may even condemn it as a sign of extravagance, or complain of it as a proof that wealth is distributed unequally; but how varied are the forms of productive labor which the pal- ace represents, as compared with the hut of the Hot- tentot, or the " dugout" of the pioneer, — how manifold the kinds of work that have entered into it, — what a rec- ord it is, in wood, and brick, and stone, of the architect's thought, the artisan's handicraft, the workingman's wages — the genuine productiveness of labor — from cellar to chimney-cap ! From the forest to the carpenter's bench and the fur- niture factory; from the bed of clay to the mortar-bed and the bricklayer's trowel; from the quarry to the stone- cutter's yard and the final, finished wall — that record is written, and some proof of it you can find, if you search for it, in many a humbler home made more comfortable on account of the labor which went into the beauty of that palace and its cost. Civilization multiplies wants. Wealth inspires EFFECTS OF wants. But so long as the wants multiplied CIVILIZATION, and inspired do not impair, discount or paralyze the work or the capacity for work necessary to 14 WEALTH AND WASTE. meet these wants, they may be counted a blessing and not a curse. Franklin's quaint philosophy was not final. He phrased it in verse more prosaic than poetical, on one page of "Poor Richard's Almanac," in 1746, as follows: " Man's rich with little, were his Judgment true, Nature is frugal, and her Wants are few ; Those few Wants answer'd, bring sincere Delights, But Fools create themselves new Appetites. Fancy and pride seek Things at vast Expense, W'hich relish not to Reason nor to Sense. Like Cats in Airpumps, to subsist we strive On Joys too thin to keep the Soul alive." As populations multiply, the means of support must in- crease. As labor-saving implements are invented, newly inspired wants become welcome. In other words, labor in some form must keep even pace with the needs of labor to maintain general thrift. There is no danger that legitimate want will pauperize the world. Of such want comes wealth. But it must come according to natural laws. It must come of want that breeds work. All other want is against nature, a hu- man violation of the divine plan. Wants cannot be too numerous, if they be healthy and inspire healthy work. " Man wants but little here below," sang the poet, gen- erations gone by ; and some philosophers have insisted that what the poet sang philosophy should teach. No political economist believes this who properly studies the possibili- INCREASED tiesof man and has faith in the world's prog- WANTs OF ress. A Hottentot poet might sing it now, CIVILIZATION. ^^^ j.j^g p^g^g ^f civilization have come to see more widely and wisely. In the Cave Age, the Stone Age, every man's wants WANT AND PRODUCTION. 15 were few and easily supplied. But then men were few, and of small account. With our teeming millions to-day, the whole situation is different. The fundamentals of Political Economy were as much a fact in the Cave Age of man as they are now, but the science had then little need of application. There were buyers and sellers then, perhaps, in their crude way, and exchanges of a sort were no doubt recognized; and this being so. Professor Perry's "science of exchanges" might well enough then have been in a kind of preexistent state, and his present definitions may have a certain ex post facto foundation. We have come to the Age of Wants, and of wants that are necessities — civilized wants, that call for civilized work, and the skill, the genius, the capacity, of civiliza- tion. It is the Age of Work, as well as of want; the age, let us confess it, when thousands want work who cannot WANT obtain it, and are in bitter want because of AND WORK, ^iiis; when other thousands do not want work because unnatural wants have unfitted them for work, and through their idleness have made heavier and more burdensome the burdens of willing and capable workers. That old Chinese was right. If one man does not labor, some other man must suffer from hunger and cold. Was it because of this that he, or another in place of him, 3,000 years ago, by royal mandate, uprooted every vine- yard in all China and punished the sale of intoxicating liquor with beheading, by royal decree? Had he come to see, so many centuries before the existence of a saloon, that the fruit of the vine was the enemy of labor and in- terfered with production's natural law? Under that natural law each must produce for each. Rousseau, the famous Frenchman, declared that I6 WEALTH AND WASTE. human " laws should be so framed that labor should be always necessary and never useless." Genuinely reproductive labor — which in China is made a religious duty, if not indeed an act of devotion — is everywhere a virtue; and, as De Laveleye puts it, " there is not a virtue which does not lead to true wealth, nor a vice which is not an obstacle to well-being." Nearly all writers on economy classify labor merely as productive and unproductive. A better classification, LABOR it seems to me, would include also the CLASSIFIED, word just used, and its opposite, and would make Labor — Productive, Unproductive, Reproductive, and Unreproductive. All labor must be counted worthless that is unproduc- tive, or that does not care for or protect the processes or fruits of production. But that which equally tells against national thrift is labor not reproductive. In other words, if the product of labor be not capable of transformation, through further labor or actual use, LABOR into some other product essentially valuable AND WEALTH, ^ud nccessary, the labor employed on it was not conducive to true wealth. Says Amasa Walker, in his " Science of Wealth" : "If labor expends itself on objects that do not stimulate to further efforts, or serve as instruments to further pro- duction, but rather debauch the energies and corrupt the faculties, it is evident that reproduction will be lessened and debased, and the whole course of labor will be down- ward." To nothing else can this language and the profound truth of it apply so forcibly as to the liquor traffic. WANT AND PRODUCTION. 17 There is labor in this traffic, and an immense product flows from it; but what of its reproductive capacity? It LABOR AND THE has none. The greater the product the LIQUOR TRAFFIC, more it does " debauch the energies and cor- rupt the faculties," the more "reproduction is lessened and debased," and the less likely are men to make labor profitable and accumulate wealth. Multiply this product as many fold as you will, and you do not correspondingly multiply wealth; for, as De Laveleye says, " things whose destruction improves the condition of mankind cannot be true wealth." "Commodities consumed by false wants," he further asserts, " are false wealth. They are rightly called wealth, for they are bought and sold for large sums. But they are false wealth, for they are of no real good or use. Often they are worse than useless — they are injurious; worse than this, they are fatal." A false want calls for alcoholic beverage; labor that is not legitimately reproductive supplies it; it is consumed; the consumer's energies are debauched, his faculties are corrupted ; through him the course of labor sinks down- ward; and for him, for his fellow men, and for society, the production of which he shared was not in any sense a means of wealth, but a minister of curses. 2 CHAPTER III. CHARACTER OF LABOR AND PRODUCTION. Labor which produces what meets a real want must be accepted as Productive Labor. Labor which does not thus produce we must class as Unproductive, or Vnre- productive. Much labor is expended for the purpose of meeting LABOR'S PURPOSE wants that are developed, abnormal, but AND PRODUCT, evcn this labor may be productive. Into the perfume that you bought the other day at the drug-store went a considerable labor and a certain per- centage of alcohol. The alcohol was a product of pre- vious labor before it came under the perfumer's art. As perfume, it is now another product and the fruit of pro- ductive labor; but what is there about it reproductive? Nothing. From time to time you sprinkle the perfume on your handkerchief, and presently it has vanished. There was in it no power for, no quality of, reproduction. Its purpose served in one form, it cannot serve a further purpose in the same or another form. If its production meant any addition to wealth, so much wealth has been wasted or dissipated. Yet into the alcohol ; into the distillation of that perfume which the alcohol absorbed and in turn breathed out for you; into the stuff from which the alcohol was made; and UNREPRODUCTivE into the growing of the roses or the violets QUALITY. that furnished the precious drops of odor you so freely and completely expended — into all these went la- bor, and from it came a product — and forever disappeared. You wanted the perfume. It was a real want, of the CHARACTER OF LABOR AND PRODUCTION. 19 developed, educated, refined sort. You did not want it to quench thirst. You would not have used it for that purpose. No false want of the appetite of that kind has been created in you. But it was not a natural want nevertheless. No harm came of gratifying that want however, to you, or any one else. Some labor found em- ployment because of it. It was productive labor, of the unreproductive kind which brings no ill. Remember that we are speaking now of the perfume contained within that dainty cut-glass bottle you admired THE PERFUME SO much and that you still possess. What BOTTLE. about the bottle itself? A product of labor, surely; of skilled labor. It was made in a factory which labor built; it grew from a pile of sand that labor transmuted. Out of the fiercest fires it came, fed by coal which miners dug by the grimmest work far underground. Its crystal pattern was cut by skilful hands upon a grindstone which other hands labored to procure and shape in quarries far away. Though the per- fume has fled from it, there is the pretty bottle still, for any future use you may see fit. It could be again melted and remade into a sauce-dish, if the glassblower should please. There is long use and possible reproduction in that fruit of productive labor. Suppose into that bottle, or another less elaborate, had gone an alcoholic product of another sort — say, brandy. THE BRANDY There would have been as much labor back BOTTLE. of it as back of the perfume, perhaps. Then suppose a young man had bought it, and had driAik it to satisfy an abnormal thirst, to meet a false want. Suppose the drinking had made him crazy drunk, and while in that condition he had committed a crime. Back of his deed would have been that productive labor — unreproductive as to final good, but awfully productive of ill. 20 WEALTH AND WASTE. Thinking of labor in this way, and the products of it, we may properly fix in mind two terms that will be of service — Immediate Production, Ultimate Production. Immediate production meets an immediate want. Its ,«M^.T^,A^^r• product is dlrcct, visible. It comes of labor IMMEDIATE ^ ' AND ULTIMATE which directly produces something of im- PRODUCTION. j^g^i^^g ^gg Put two jackknives into the hands of two boys. One uses his by the hour in aimless whittling, that yields only shavings and litter — unproductive labor, you properly say; the other makes a neat package of toothpicks in the same time, or fashions bracket on which to place his books. Set a man carrying brick all day back and forth across the street. It is labor; and if you pay him well enough for it there is a sense (later explained) in which he is not an unproductive laborer, yet his labor is unproductive. Set him at paving the street with the same brick, and his labor becomes productive; it has in it, as had the brick- maker's, ultimate, as well as immediate, production, and of a useful sort. Productive labor built Bunker Hill Monument, and if reasonably well paid the laborers were not unproductive; but there was no ultimate production, beyond some pos- sible patriotic sentiment. Productive labor built the great factory's tall chimney, and through that comes ultimate production in whatever form of product the factory may turn out. Where the product of labor is not immediate, to meet an immediate and legitimate want, the true productive quality of labor must be determined by ultimate production and what comes of that. The alcohol which formed substantially all your per- CHARACTER OF LABOR AND PRODUCTION. 21 fume, in that handsome cut-glass bottle, came of labor immediately productive; and the ultimate production, as THE TRUE ^ perfume, wrought no ill. From the same PRODUCTIVE alcohol, under different treatment, could have been made the brandy I suggested, from which, as the ultimate, might have come murder. Productive labor reared the large and fine laboratory of my friend, Alfred Wright, in Rochester, N. Y., whose per- fumes have been so long and so widely known; productive labor reared the great Bartholomay Brewery in the same city, whose products are not less widely known. That is to say, labor in one case produced a laboratory, and in the other case a brewery — two buildings or sets of build- ings for further productive purposes, in both of which further labor should be employed, the ultimate production of both to satisfy taste or appetite; the fruits of one to yield delight or pleasure only, the fruits of the other to harm all who partake of them, to breed want, inspire wickedness, and consume wealth. It has been said that all labor is ////productive which is not in its product reproductive. In the ultimate that is true. There is a very vital sense in which, UNPRODUCTIVE ^ AND however, unproductive labor may be pro- REPRODucTiVE ductivc, and productive labor may be un- LABOR, productive. To understand clearly what seems a paradox, you must think of labor in two lights — Labor as of the individual; Labor in the aggregate. You must also regard the fruits of labor in a twofold aspect — As to the individual ; As to the community. T-abor as of the individual determines whether the in- dividual man is productive or non-productive; whether 22 WEALTH AND WASTE. he be a producer or a consumer. Labor in the aggre- gate must show whether a class, a community, or an en- tire people produce and care for more than they consume. There are whole classes of men who rank as consumers only. They labor, but they do not produce. It depends CONSUMING on the fruit of their labor whether they be CLASSES. 01- be not of the unproductive class. Bear in mind two facts, viz., that, whether of the in- dividual or in the aggregate, to be productive — Labor must produce, or Labor must care for production; and that, whether labor produces or cares for production, to be productive — The laborer must produce, or must earn, more than he consumes. The man whose keeping costs society more than, through productive work or wages, he contributes to society, is a non-producer, whatever quality or character may pertain to the fruit of his work. No labor is, in its ultimate, of productive value to society, the fruit of which begets a non-productive class, a class of consumers whom society must support. The laborer upon the farm who receives less in wages as his share of the farm's production than he and his family cost the community for their keeping, is non-pro- ductive; he and they consume more than they contribute. The laborer in the brewery who receives less in wages than he and his family cost for their support is non-pro- ductive in a far greater degree, for the fruit of his work tends to build up a non-producing class. NON-PRODUCTIVE Two distinctively non-producing classes, CLASSES. in fact, are the direct result of productive or non-productive labor in the brewery, the distillery, and the saloon, — the drinking class, who through drink are CHARACTER OF LABOR AND PRODUCTION. 23 rendered unable to earn or to produce as much as they consume; and the constabulary class, made necessary to care for and control these, who are non-producers en- tirely, and a burden to all the rest. There are other non-producing classes — teachers, preachers, doctors, lawyers, actors, etc. All of these labor; none of them produce; all are consumers. With-, out the producers all of them would starve. Yet some of them care for production and are essential to it. Teachers and preachers are a necessary aid to the mental and moral development of mankind. Such de- velopment is required for profitable production. Wealth cannot be extensively created without it. Says Mr. McDonell in his " Survey of Political Economy": " Wherever there is a great store of wealth, there must be a people living under moral restraint." Says De Laveleye: " Order, security, liberty, justice, above all that organization of re- sponsibility which assures to the industrious the fruits of their labors,— these are necessary conditions of the development of wealth." To these the teachers, the preachers and the lawyers largely contribute. Moral restraint among men is UNPRODUCTIVE directly due to the inculcations of preachers CLASSES and teachers; thrift is born of well-directed CONTRASTED, intelligence, and is dependent on order, security, liberty, justice. These non-producing classes appear necessary to moral progress; and some one has well said that — " Moral progress always brings with it an increase of prosperity; but material progress, unless accompanied by an equivalent progress in morality, is always the forerunner of decline." The progress of immorality, the existence of disorder, the feeling and fact of insecurity, create, or make im- 24 WEALTH AND WASTE. perative, the constabulary class of non-producers, the ne- cessity for which makes more difficult the work of those other non-producing classes. How much a given community shall produce, and how rapidly it shall accumulate wealth, must depend on the ratio of producers to non-producers. Its moral status will have much to do in determining that ratio. Better for the moral status of a community, all will admit, that ten per cent, of the population be teachers and preachers than that ten per cent, be saloonkeepers and gamblers; and as much better for the material progress, also, as all experience and statistics prove. SELF-SUPPORTING "^'^ nou-productivc labor is not a burden NON-PRODUCTIVE to the productive classes, though none but LABOR productive labor can create wealth. I heard Paderewski play the piano, not long since, be- fore 3,000 people who had paid an average of a dollar apiece to hear him play. His hour of play, for me, was an hour of work for him, which represented years of severe, patient toil preceding. It was not productive labor, be- cause nothing was produced save melody, harmony — as elusive and fleeting as the perfume you bought and which vanished. It was not productive labor, yet the laborer, the artist, is not unproductive or non-supporting; his fingers win him, from his fellows, more than he costs the community for support. But suppose nobody would pay Paderewski to play for them. Suppose, in consequence, that he had to be main- tained at a poorhouse as a charge on the public. He might play every day to his fellow paupers; he might work as hard at the piano, and as long, as he does now; and yet he would then be an unproductive laborer, belonging then, as now, to an unproductive class. He does not now create wealth, but he shares in the distribution of it, CHARACTER OF LABOR AND PRODUCTION. 25 as a pauper could not. And he works as hard, as many hours of every day, as does the most untiring productive laborer whose labor produces wealth. When he plays a piece of music, for the public's enter- tainment, his labor is unproductive; when he composes a THE PLAYER AND piccc of music, for publication and sale, his THE COMPOSER, labor is productive. He thus exemplifies in his one person the two kinds of labor of which we have chiefly spoken. As a player he is unproductive. As a composer he is productive — he creates wealth. He supplies a want of an educated, refined taste. He adds to the store of accumu- lated musical publications, for which there is a demand and for which men and women will pay. He makes work for other men, who become fellow producers with him — the paper-maker, the engraver, the printer, the publisher. As a composer he is more than the marvelous artist whom I heard play; just as the Mendelssohn, Mozart, Handel, and Bach, of whom we know to-day, were more than the grand organists who played for the generations gone by, and who were known by those names. The player and the composer, whether in two persons or in one person, represent both Manual Labor and Mind Labor. As a rule Mind Labor reaches beyond the immediate thing produced, and comprehends the later MANUAL LABOR mental or manual employment of others; the AND MIND LABOR, fruit of manual labor may be consumed in a day, or be but the idle surplus of years to follow, neither affording further occupation of labor nor furnishing the means of further production in any form. The author dictates a book. The stenographer takes down the author's dictation in "shorthand," and tran- scribes it in a neat style into readable pages, on a type- writing machine. It was mind labor with the author; it 26 WEALTH AND WASTE. was manual labor with the copyist. The latter's task ended when the copy was complete; but the author's pro- duction, the fruit of mind labor, will furnish employment for compositors, and paper-makers, and printing-presses, and binders, and booksellers, for weeks or months to come. Edison in his workshop labors with hand and brain. Manual skill as an artisan is matched by patience as an inventor. He produces the telephone and the electric- light. Now a thousand men in a single shop are at work multiplying telephones and making incandescent appa- ratus; but the labor of each is manual, not mind, while Edison's labor, back of all theirs, made all theirs possible, and opened the door of a mammoth new industry, which to-day is building dynamos by the thousands, stretching electric-wires by the millions of miles, weaving street-cars like shuttles across all our cities, and supplying occupa- tion for a whole army of laborers all over the world. CHAPTER IV. LABOR AND THE LABORER. Some of the references in our last chapter suggested some questions and comments which may well be con- sidered before we pass on to the consideration of wealth. What is Labor ? The different kinds of it have been stated; some of the relations of it have been referred to; the fruits of it have been emphasized; but no exact definition has been at- tempted. Should not one be given ? One answer might be that in defining and explaining the several kinds of Labor, we have sufficiently shown the meaning of the general term. Political Economists have, as a rule, acted on this assumption. You will scarce find a definition of labor, as an inclusive word, in all their DEFINITION pages. Mill, the most extensive writer on OF LABOR, Political Economy since Adam Smith, who founded the science, does not give one ; neither does Mar- shall, the most compact writer, in some respects, who has covered this field. The only exact definitions of Labor by economists which I can now recall and care to quote are by Professor Perry, whose definitions do not always satisfy, and by Mr. W. H. Mallock. Distinguishing between " Labor" and "Ability," in his little book on " Labor and the Popular Welfare," Mr. Mallock makes all production the result of human exertion, and this he divides into the two terms thus given. In effect he declares that Labor is manual exertion, and that all other exertion is Ability ; which thought he amplifies in this definition: 28 WEALTH AND WASTE. " Labor is a kind of exertion on the part of the individual which be- gins and ends with each separate tasi< it is employed upon ; while ability is a kind of exertion on the part of the individual which is capable of af- fecting the labor of an indefinite number of individuals." Speaking of Labor as " the second requisite of Produc- tion, " Perry says: ' ' Labor is any human exertion that demands something for itself in exchange." He puts this in itaUcs, as if it were to stand, unmodified, the positive, final statement of what Labor is. As a negative statement, not italicized, he adds this: " Every person puts forth more or less of muscular and mental effort without any expectation of a return for it. This is not labor. Nothing is labor that does not look to a sale." Further on Professor Perry says : " All labor is offered over against some desires of other men ;" still further carrying out his market-and-sale theory. But, in my opinion, a large per cent, of the wealth of the world has been created by Labor that in its production had no thought of sale. Take the settlers of the West. Each man who went pioneering far out upon the prairies or the plains built LABOR himself a home. He did it with the toil of AND SALES. }^js own hands, and with no regard for the "desires of other men." It was to shelter his own family, and not "for sale." He turned the prairie sod, primarily, to secure food wherewith to feed his own; neighbors and a market were out of reach, and " sales" were out of ques- tion. By so much as the value of the home he built, and the land improvements he made, he added wealth to the nation. And who shall say he did not labor, though dur- ing those first pioneer years he scarcely sold a thing? LABOR AND THE LABORER. 29 Barring the dollar a day to which the Irishman referred, Perry's idea of labor would in some sense fit the Irish- man's when he wrote to his friend in the old country: "Pat," he said, "come to Ameriky! It's here I am gettin' a dollar a day for jist carryin' a boxful of brick to the top of a tall buildin', and the man up there does all the work!" "Nothing is labor that does not look to a sale," says Perry; and if that be true, hodcarrying would not be work if the hodcarrier were not paid for it. But I surmise that Professor Perry would find it laborious if he were forced to engage in it, even without compensation. ' A thousand cases could be cited of production coming PAINTER from Labor that does not look to a sale. AND PORTRAIT. Take one : An artist paints a picture of the wife of his friend. His friend wants it; has ordered it; will buy it and pay for it when finished. Perry would admit this to be labor on the part of the artist— it looks to a sale. But suppose the artist wants a picture of his own wife, to hang upon the walls of his own home. He paints it, even more painsta- kingly than he painted the portrait of the other woman. Shall we say he does not labor, now, because he would not sell this latest canvas, — because he did not paint it for sale? If we had not already classified Labor as Productive LABOR FURTHER ^^'^ Unproductive, and if we were seeking DEFINED. a definition in the fewest possible words, we might say: Labor is any effort to produce; or Labor is an agent of production. In the light of the classification stated, and of the best reasoning of all economists, we must accept the declara- tion of John Stuart Mill, that — 30 WEALTH AND WASTE. " Labor is indispensable to production, but has not always produc- tion for its effect. There is much labor, and of a high order of useful- ness, of which production is not the object." Suppose, then, we say: Labor is any effort to produce, or to care for the fruits of Production, or to assist in making Produc- tion possible under the best possible auspices, or to secure for the Laborer wherewith from the effort of others to satisfy desire or want. "Production," says Perry, "is always effort, but it is not every kind of effort that is Production." And then he speaks of his boy at the piano as making irksome effort to play, but "unproductive effort," because the boy does not intend to sell the skill he may acquire, while the boy's teacher makes " productive effort" in teaching him because of the compensation involved. According to Perry, if Paderewski were to play an hour or more to a great audience without pay, his playing would not be labor; if he had practised all his long years before coming to America, for the purpose of giving free concerts, his practise would not have been labor; the quality of what a man does must depend on what he gets or expects to get for doing it. "But," says one, "you declared Paderewski's labor PLAYER AND productive as a composer, and unproductive INSTRUMENT, j^g ^ player. Did he not produce by his playing the greatest sensations of delight ? Was it not, then, productive ?" John Stuart Mill has answered this question. He says: "All labor is, in the language of political economy, unproductive which ends in immediate enjoyment, without any increase of the accumu- lated stock or permanent means of enjoyment." The sensations produced by the player's performance LABOR AND THE LABORER. 31 upon the instrument ended with his performance. With- out the instrument he could not have produced them. The piano was made to gratify a refined taste for music, not to meet a natural want or necessity; but the maker of the piano, in producing the instrument, produced real wealth; it can be bought and sold; it is a commercial commodity, an " increase of the accumulated stock or per- manent means of enjoyment." The sensations produced by the playing of Paderewski ended in immediate enjoyment; but when, as a composer, he produces a musical composition, he adds to the "per- manent means of enjoyment," he supplies a merchantable commodity. The sensations of his audience, when he PRODUCTIVE plays, could not be sold or bought; they LABOR. ^j-g j^Qf ^vealth, according to any definition of what wealth is; and Mill has declared, and with him all economists agree, that — "Productive labor is labor productive of wealth." I think it possible for music to produce sensations that would help or hinder productive labor, yet this fact would but indirectly alter the player's unproductive status. I have read of a musician who played hour after hour, day after day, a droning, die-away set of pieces, which were heard plainly in a large room adjoining, where a large number of tailors were plying their needles, before sewing-machines came generally into shop use. The boss of that shop saw that his workmen were keeping slow time to the slow tunes, and were accomplishing less than they should accomplish. He went to the musician and paid INSPIRATIONS him to play all the liveliest airs he could, TO LABOR. and the workmen kept pace with these, to their employer's great gain. A farmer in haying-time fed his men meagerly, butter- 32 WEALTH AND WASTE. milk and whey being their chief diet at the start. Going out in the field he found them slowly singing — " Buttermilk and whey, Faint all day" — and swinging their scythes in slow time to their own music. He changed his supplies for them, and going to the field again he found them briskly moving through the grass, each man's scythe swinging to the brisker measure — " Ham and eggs, Take care of your legs." The effect of stirring band music upon an army of men during a toilsome march or just before entering bat- tle has often been cited, and of its inspiring benefits in the way of courage and cheer there can be no doubt. Yet who would call the members of a band productive laborers? Even the army cheered on by them could be counted in the productive class but indirectly, and so far as directly engaged in the protection or defense of productive labor's results. De Laveleye says that " labor is man's action on nature to the end to satisfy his wants." Mill holds that " we should regard all labor as produc- tive which is employed in creating permanent utilities." Again he says: " Labor is not creative of objects, but of utilities." And borrowing from M. Say, he declares that CREATION " what we produce is always an utility." In OF UTILITIES, his Opinion, and according to his limitation, Utilities are of three kinds: 1. Those fixed and embodied in outward objects. 2. Those fixed and embodied in human beings. 3. Those not fixed or cn-ihodied in any object, but con- sisting of a mere service rendered. LABOR AND THE LABORER. 33 The first kind, he holds, come of " labor employed in investing external material things with properties which render them serviceable to human beings." The second kind come of labor " employed in confer- ring on human beings qualities which render them ser- viceable to themselves and others"; and in this class he includes all concerned in education of every sort, in caring for the sick " as far as instrumental in preserving life and physical or mental efficiency," and " governments, so far as they aim successfully at the improvement of the people." The third kind come of labor expended " without leav- ing a permanent acquisition in the improved qualities of any person or thing"; and in this class of utilities he enumerates the service rendered by musical performers, actors, showmen, the army and navy, and all agents of government " in their ordinary functions, apart from any influence they may exert on the improvement of the national mind." Utilities of this third class. Mill insists, "cannot be UTILITIES spoken of as wealth," concerning which he AND WEALTH, further declares: " It is essential to the idea of wealth to be susceptible of accurau- lation." Yet utilities of the second class — viz., those fixed and embodied in human beings: the skill, the intelligence, the energy, the character, of the producers of a country — may be and are properly "reckoned part of its wealth," in the opinion of Mr. Mill. What are the essential requisites to production of wealth ? Natural Agents, Labor, and Capital. 3 34 WEALTH AND WASTE. The first and the last of these we will consider when we REQUISITES come to the second part of this first great OF PRODUCTION, division of our study— Wealth. Labor we have been and still are considering-. Now what are the requisites of productive labor? I answer First, as to the laborer: (a) Adequate preparation and fitness for the labor to be done. {d) Intelligence ample to insure this, with opportunity given. (c) The spirit of industry joined with skill and character. (d) Ambition to produce, for the satisfaction of want or the accumulation of wealth. (e) Effort where the necessary natural agents are at con- venient command. Place the best laborer in the world upon a desert island and his labor will not be productive. Put an idle, unambitious savage in a garden of the richest natural fertility, and he will be no more productive, ENVIRONMENT Place amid the best opportunities, and in OF LABOR. command of the finest natural forces, a man who is little more than an idiot, and he may be willing to work but almost unable to produce. Select a man of fair intellect, but put him at effort for which there has been no preparation, and the productive- ness of his labor will be discounted greatly. Intellig-ence and sobriety must unite with am- bition and opportunity to insure productive labor. SOBRIETY AND AH ecouomists recognize this. Character is INTELLIGENCE, widely declared an economic quality. Mill has more to say in regard to this than most of the economists. Listen to him: " The moral qualities of the laborers are fully as important to the efficiency and worth of their labor as the intellectual. Independently of LABOR A. YD THE LABORER. 35 the effects of intemperance upon their bodily and mental faculties, and of flighty, unsteady habits upon the energy and continuity of their work, it is well worthy of meditation how much of the aggregate effect of their labor depends on their trustworthiness." Going out still farther upon this line Mr. Mill says: "The advantage to mankind of being able to trust one another penetrates into every crevice and cranny of human life: the economical FUNDAMENTAL is perhaps the smallest part of it, yet even this is in- ECONOMIC calculable. To consider only the most obvious part of QUALITIES. the waste of wealth occasioned to society by human improbity, there is in all rich communities a predatory population, who live by pillaging or overreaching other people; their numbers cannot be authentically ascertained, but on the lowest estimate, in a country like England, it is very large. The support of these persons is a direct burden on the national industry. The police, and the whole apparatus of punishment and of criminal and partly of civil justice, are a second burden, rendered necessary by the first. The exorbitantly paid pro- fession of lawyers, so far as their work is not created by defects in the law of their own contriving, are required and supported principally by the dishonesty of mankind. As the standard of integrity in a com- munity rises higher all these expenses become less." And thus we might quote from Mill a page or two more as to the needs and benefits of character, of trust- worthiness, in productive labor and the production of wealth. Professor Laughlin, of Harvard, says: " The amount of wealth produced in a country will depend on the following causes: First, not merely on the number of the laborers, but on their physique, their intelligence and skill, and their moral character." Marshall, stating the function of Political Economy, says: "Last, but not least, it traces the connection that there is between the character of the workman and the character of his work; as the work is, so is the worker; as the worker is, so is the work." 36 WEALTH AND WASTE. With special reference to the laborer's personal habits Marshall declares: " The prevalence of intemperate habits in a country diminishes both the number of days in the week and the number of THE LABORER'S _„,„,„__-, years in his life during which the breadwinner is AND CONDITIONS, ^^^ning full wages. Temperance increases a man's power, and generally increases his will to save." Second, as to the Laborer's Environment: (a) A demand for the fruits of labor that shall induce it, for support of himself or others. (d) Custom or law that shall insure to him the benefits of his labor in fair proportion. (<:) Security for himself and his own, while he labors, against unjust interference. ((/) Helps to his intellectual and moral progress, so that he may come to the best of his capacity. (e) Safeguards from whatever would hinder such prog- ress, would weaken his physical and mental powers, would rob him of his working-time or his well-earned wages, or would in any way unfit him for the best effort as a producing agent. (/) ^ government guaranteeing him such law, and security, and helps, and safeguards, with that liberty to which he may be entitled as a citizen without imperiling these for any other, and thus insuring to him, by equally providing for all, the demand for his labor or the fruits of it, upon which he as a productive laborer must depend. In view of these conditions, which are vital to the laborer and essential in his environment, the liquor THE traffic is a direct foe to the productive LABORER'S FOE. laborcr, a constant enemy to his production of wealth ; and the government which cares for him and his future, which must support him if he is unproductive and on which to so great an extent he must depend for LABOR AND THE LABORER. 37 productive opportunity, owes it to him, and to itself, to deny that traffic rights and recognition as a legitimate business, whether licensed or otherwise. The positive prohibition of that trafSc is demanded of government in behalf of labor and wealth. More of the reasons why, will be shown as we study the Creation and the Distribution of Wealth. Our next chapter will treat of its Creation. CHAPTER V. THE CREATION OF WEALTH. What is Wealth ? We might answer: The gain of production over consumption. The proof of productive labor. The surplus after supplying Want's necessities. The accumulation of means wherewith to supply Want. But not one or all of these answers will cover all the meaning of wealth, as the word is used by economists DEFINITIONS Uniformly. Each of them would be good in OF WEALTH, their sight as far as it goes, though I have never seen either given, in just the form !• have used, by any economist; but neither goes far enough. De Laveleye comes near to the last one when he says: ** Wealth may be defined as everything which an- swers to men's rational wants"; but even this falls rather short of meeting the broadest idea of wealth. Perry prefers the two words, Value and Property, to what he calls "the old and poor word 'Wealth'"; but other economists do not abandon it. Marshall subdivides it, or what it includes, into Material Wealth, and Personal Wealth; and the former he speaks of as — " The material sources of enjoyment which are capable of being appropriated, and therefore of being exchanged"; while speaking of the latter he says: THE CREATION OF WEALTH. 39 "' Personal' or noti-mafcrial wealth consists of those human ener- PERSONAL gies, faculties, and habits — physical, mental and moral — • WEALTH. which directly contribute to making men industrially efficient, and which therefore increase their power of producing mate- rial wealth." "In goods or wealth," says De Laveleye, giving elas- ticity to his own definition, " must be included all that is good for the advancement of the individual and of the human race." And he goes on to add: " From this idea of wealth it follows that besides material riches there is also immaterial riches, such as knowledge, manual skill, or the taste for work. The growth of riches is not an unmixed benefit, unless it be accompanied by the growth of justice and morality. " Grant that there are two kinds of wealth, in the lan- guage of Political Economy, it follows that the creation of one must depend upon the existence and preservation of the other. Material wealth, while it may come from natural sources, under natural law must come through labor alone — MATERIAL through the productive effort^ of "those WEALTH. human energies, faculties, and habits — physi- cal^ mental., and moral" — which constitute personal or imma- terial wealth, the result of temperance and sobriety, and form the basis of all profitable production. We have already seen that there are three requisites to production — Natural Agents, Labor, and Capital. Between the first and the last stands Labor, the inter- mediary, striving to make from one yet more of the other. The four great natural agents are — • Land, Water, Electricity, Climate. As Professor Laughlin says: "No single article of wealth is produced for which something is not taken from nature, either in the form of materials or of forces." 40 WEALTH AND WASTE. The taking of it is labor; and the production of any single article which may meet any person's want or add NATURAL to any person's wealth, may employ the AGENTS. labor of many persons and the natural agents in many parts of the world. Newcomb, in his "Principles of Political Economy," illustrates this in this way with regard to a coat: " In the first place, sheep had to be reared, pastured, and sheared, in order that the wool necessary for the coat should be obtained. The breeding of the sheep required a considerable expanse of land on some Western prairie or in the interior of Australia. It is obvious that with- out land there could be no grass, and therefore no wool. Now, land in its original state is a gift of nature, which men cannot make at all. " In the further process of manufacture a factory had to be erected and machinery of brass and iron employed. A particular kind of eartk REQUIRED was necessary to make the bricks out of which the FOR A COAT, factory was built, and the iron had to be extracted from iron ore. Both these materials had to be taken out of the earth, and their ownership is associated with that of land. If the machinery was run by water-power, a river was necessary; if by steam-power, coal had to be dug from the earth to make the fires which produce the steam." You will observe that this illustration covers two great natural agents — Land and Water — by direct reference. The other two are sufficiently implied ; for proper Climate is essential to the raising of sheep — in the Arctic zone they would freeze to death in spite of their wool — and the great woolen factory would be lighted now with Electricity, of course. A more poetical illustration, which covers even a wider THE POET TO range of work and natural supply, has been THE ARTISANS, given US by Whittier, who sang thus on one occasion to the shoemakers: " For you, along the Spanish main A hundred keels are plowing; For you, the Indian on the plaia His lasso-coil is throwing; THE CREATION OF WEALTH. ^\ For you, deep glens with hemlock dark The woodman's fire is lighting; For you upon the oak's gray bark The woodman's ax is smiting. " For you, from Carolina's pine The rosin-gum is stealing; For you the dark-eyed Florentine His silken skein is reeling; For you the dizzy goat-herd roams His rugged Alpine ledges; For you, round all her shepherd homes Bloom England's thorny hedges." Ah, how many things, and persons, and countries, and climates, and conditions, and kinds of work, may enter into the making of a single pair of shoes! But only a poet or a political economist (who would ever have sup- posed these two so much allied?) could take such account of them. No doubt there may be poetry in the produc- tion of wealth, even though there be little or no wealth in the production of poetry. Natural agents may in a sense be considered natural wealth, and are indispensable to the creation of NATURAL wealth. Of the four mentioned, land and WEALTH. water are commonly reckoned as wealth, and are commercially conveyed or exchanged. It might be accurate enough to define land as private wealth and water as public wealth, but each definition would require a modifying clause in some cases. Each of these two natural agents has close relation to the other. In a well-watered region the land will be worth more, whether as private or public wealth, than in a dry and barren region — worth more because it will pro- duce more. A direct addition to the value of land is made and fixed, in Colorado and some other parts of the West, by water-rights, which great irrigating companies convey. 42 WEALTH AND WASTE. Apart from land — from which, however, the separation can be but nominal — the gold or the diamond in the mine WEALTH is as near to being natural wealth as any- IN THE MINE, thing which you can name. Close akin are silver, iron, and coal. But of what actual value is the gold-mine unworked ? To be sure, it can be sold. For it, if you own it and sell it, you may obtain a large sum of money. In this way it may add \.o yotir wealth, to your surplus or accumulation, wherewith to meet jw//r increasing wants. Yet it has not so far added one dollar to the world's wealth. No part of the money paid you, or value received in exchange by you, has come from the mine you sold. You merely transferred to another man your opportunity for increasing the general surplus. Until he fulfils the op- portunity and becomes an actual producer, there is no productive value in that mine. The gold-mine, the silver-mine, the iron-mine, the coal- mine, furnish a few of Labor's opportunities for part- PARTNERSHiP ocrship v/ith Capital in the production of OF LABOR wealth. Outside that partnership no wealth AND CAPITAL. , i t -^ r ... ^ ..• • i- IS produced. Inside of it production is lim- ited by or dependent upon certain conditions of labor that grow out of certain conditions of want. Large capital, controlling unskilled labor, may in some cases fail to pro- duce wealth. Skilled labor, rendered incompetent by, or heavily discounted on account of, bad habits, the result of false wants, may waste capital and wreck the creation of wealth. It may be superficially assumed, in these days of multi- tudinous mechanical devices and the constant increase of machinery for production, that Labor's share in the part- nership. Labor's part in the creation of wealth, is much less than formerly, and is likely to disappear. THE CREATION OF WEALTH. 43 It is true that machinery has in great measure supple- mented, or been substituted for, the work of human hands. But take the most marked instance of which I have ever heard, where machinery, unaided, carries on the work of production to meet the wants of men, I read of it a few years ago. It is or was found in a small factory, in a little English manufacturing town MACHINERY somcwhat remote from productive centers, AND PRODUCTION, the name of which I do not recall. The machines in that factory make or made only one sort of thing — such cord as is used for window curtains, or was used in connection with them before spring appliances came into vogue, and is yet used for picture-hanging, etc. — a cord of peculiar weave. These machines are so com- plete in themselves that they require practically no at- tendance; and it was said that the whole factory could be set in operation Monday morning, and run day and night until the week's end without any supervision whatever, each machine caring for itself and mending its own breaks. The report which I saw of it said that regularly at night the doors of the factory were closed, but the work of the factory went on until morning unattended. A marvel of mechanics indeed! A triumph of the in- ventor's art! A far step, and the ultimate perhaps, toward thought by a machine — the embodiment of brain in brass and steel ! Yet back of the machine was man, the inventor of it; man, the maker of it. And back of it were other facto- THE MACHINE rics whcre the maker and the inventor la- AND THE MAN. borcd, and other machines which colabored with them; and back of all, those natural agents from which all production must come, and the creation of all material wealth. I have seen silk and carpet-weaving machines that came 44 WEALTH AND WASTE. as near to thinking as anything in metal could come; but back of each were human hands, a diversity of hand labor; back of each were laborers of many kinds, from the coal- miner, the iron-miner, to the most skilful machinist money could hire to cooperate with the inventor's brain. Bear in mind, also, that much of the work done by machinery could not be done so well by hand labor, and is done to meet a want that handicraft, in the direct applica- tion of it, could not supply — a want in one sense widely created by the machinery devised wherewith to meet it. Until the cheapness of window-cord was made possible by the machines to produce it, the want of window-cord was not universal or was not extensively recognized. Until carpet-machines rendered fine carpets cheap, the want of fine carpets was not commonly felt, and coarse rag carpets, or no carpets at all, fairly well sufficed. The better the machine the better the man. By which I mean that the higher the grade of mechani- cal devices, the higher the order of human wants; the more finely developed " those human energies and facul- ties," the more wisely regulated those "habits" upon which depend the supply of those wants and the creation of wealth. A Hottentot could not have constructed a sewing-machine; a Russian serf could not have invented a McCormick reaper and binder. The greater the immaterial wealth of the people, the greater will be their aggregate of material wealth. In other words, the more perfect the development of intelligence in a people, the more universal their skill, the INTELLIGENCE more Completely at command their physical AND WEALTH, ^nd mental powers, the more industrious their habits, the more generally and successfully they will appropriate natural agents to meet their natural and THE CREATION OF WEALTH. 45 cultivated wants, the more widely they will accumulate surplus over the demands of all wants, the more pros- perous and wealthy they will become. Ignorance and indolence go hand-in-hand with poverty all over the world. Poverty is want but ill supplied. Wealth is everywhere recognized as more than the im- mediate supply of want. CHAPTER VI. NATIONAL AND INDIVIDUAL WEALTH. Wealth has been subdivided into material and imma- terial, or personal; and we have made incidental refer- ence to certain kinds of it as public and private. A further and final classification should be considered, — National Wealth, and Individual Wealth. The latter term is quite distinct and different from the term personal^ previously employed. The word personal INDIVIDUAL was uscd as really synonymous with imma- WEALTH. terial^ to differentiate personal wealth from material wealth. But individual wealth may be either personal or material. In economic language, as gener- ally accepted, it may consist of personal skill, intelligence, character, habits; or it may consist of houses, lands, bonds, or any evidence of ownership in any form of material wealth whatsoever. Save in so far as natural agents constitute natural wealth, and as they have not been appropriated to indi- NATioNAL vidual use, national wealth is the aggre- WEALTH. gate of individual accumulation; and one might plausibly assume that Economy should consider the individual alone, letting the aggregate of individual- ities take logical care of itself. But Political Economy, though its tap-root be in the individual life, deals with man in the plural; and man in the plural must be regarded very differently from the single and isolated man. If there were but one man in NATIONAL AND INDIVIDUAL WEALTH. 47 every county, every state, and he were fenced off on all sides from his fellow-man, the functions of Political Econ- omy would cease in large measure, to say the least. As it is, the science of economics must deal with men in the mass. Individual wealth may come of both production and trade; National wealth can come of produc- tion alone. The Nation — the aggregate of individuals — does not buy and sell. It may be said, also, that the Nation — the HOW aggregate — does not produce. But what is IT COMES. produced in the Nation — what has been pro- duced and still exists — is the national surplus, the national store of individual accumulation; while it may frequently change hands, by way of trade, and the man whose por- tion of it is large to-day may find it small to-morrow. However much the conditions of international commerce may influence the growth of national wealth, such wealth results only from production, and not from trade. The multi-millionaire, however, may have come into possession of vast individual wealth without producing a dollar of it. It may not be the product of his mills, his factories, his lands; it was produced, and it does exist, in the nation, of which he is a unit; it forms a part of the national wealth. Production gave it to the nation ; trade insured it to him. Suppose the millionaire holds a mortgage upon the poor man's farm. It represents a thousand dollars, if you please, that the rich man loaned the poor man wherewith to buy that land. MILLIONAIRE It is that much, or little, of the rich man's AND MORTGAGE, individual or personal wealth. Now sup- pose, further, that in a fire which attacks the office of the rich man that mortgage is burned; and, as it has not 48 WEALTH AND WASTE. been recorded or witnessed, no proof is at his command of the loan he made. Unless the mortgagor be honest and admits the debt, the mortgagee must lose that par- ticular thousand dollars of his wealth; but has anything been lost to the national aggregate ? Certainly not. The land remains. It is worth no more, no less, as a natural agent, than before the mortgage burned. If its owner now consider himself worth one thousand dollars more than previously, this does not affect the aggregate of in- dividual accumulations. Burn the mortgages upon a thousand or ten thousand farms to-day; wipe out in this or any other way all evi- dences of indebtedness upon them and all claims against them, and the national wealth would not be depleted one penny. The distribution of it would be changed, that is all. Compel the great Astor estate in New York to be sub- divided, if you had the power; parcel out its many thou- DivisiON sands of houses among its many thousands of BYTHEASTORS. tenants, and give each a good title to the place where he now resides — would you have altered the aggregate of national wealth ? Certainly not. You would merely have transferred the possession of certain millions of property in the nation. One family might be made poor by the change; thousands of other families would be made well-to-do. " National wealth," says Marshall, "includes the wealth of the individual members of the nation; but in estimating HOW INDUSTRY, it, any debts due from one member of the 5 AFFECTED, nation to another may be omitted altogether. On the other hand," he goes on to remark, "account must be taken of the internal and external political organization of the nation in so far as this affects the freedom and security of its industry." NATIONAL AND INDIVIDUAL WEALTH. 49 "//y industry,'" as here used by Marshall, means all forms of industry, or, as the more common terminology puts it, industries of all kinds. Division of labor into various lines has come about naturally, as insuring the most profitable production and the largest possible creation of wealth; and under such division great industries have grown up, each more or less distinct and separate from the other, though all closely related and more or less interdependent, while the creation of national wealth is determined by the relation which every industry bears to all other industries. If there be any industry which detrimentally affects the security and well-being of any other industry, the national THE RELATION Wealth suffers from it; and injury to national OF INDUSTRIES, wealth, in what it is or fairly should be, is a direct wrong to every individual who should share in that wealth. We have heretofore stated (in Chapter III.) that how much a given community shall produce, and how rapidly it shall accumulate wealth, must depend on the ratio of producers to non-producers. We may now go a step farther on this line, and say that how rapidly a nation shall accumulate wealth must depend on the mu- tual helpfulness of its industries. According to Perry, in one of his italicized summaries, "History affirms that all industries are equally natural; NATURAL and hence no one has the right to subsist INDUSTRIES, at the expense of the others." If there be any industry, then, which does subsist at the expense of the others, it must be unnatural. Being un- natural, it directly antagonizes natural law. Being in antagonism to natural law, the law of the legislator should be against it, should forbid it, should prohibit it. The liquor traffic sins against legitimate industry of 4 50 WEALTH AND WASTE. every sort. Legitimate industries should and do favorably affect each other, while the liquor trafific un- AN UNNATURAL favorably affects them all. The more it INDUSTRY, flourishes, the more they must decline. It stands alone, the monumental robber of every other in- dustry upon earth. Its profits are taken from the merchant, and the manu- facturers behind him ; from the butcher, and the cattle- raisers behind him; from the farmer, the miller, the baker, the builder, the shoemaker, the printer, the teacher, and the preacher. Every honest producer suffers from the liquor product. The country suffers from it in its indi- vidual production, in the well-being of its producers, in the aggregate of its wealth, in its imports and exports. More than low tariff, or high tariff, or no tariff at all, it depreciates American industry, interferes with American commerce, and discounts the fruit of American labor. And yet the great leaders in our great political parties have not learned this fact, or are not statesmanlike enough to confess it. The scholars, or some of them, are finding it out and asserting it. In a notable article which he published in The Foru7n for September, 1892, further referred to in this volume. Prof. J. J. McCook, of Hartford, Conn., thus testified: "Now, I am not a total abstainer, either theoretically or practically, and I have always voted in favor of license. It is needless to say that I do not belong to the Prohibition Party, But anybody who can see must know that, considered merely as a question of social economy, of dollars and cents, of tax-bills and public convenience generally, the drink ques- tion is the question of the day. The tariff wrangle is a mere baby to it. If intelligent, steady-going people could be induced to spend upon the drink question a fraction of the time and money they employ upon the other, we might hope for some real improvement in its treatment." In hard times the injustice done legitimate industries NATIONAL AND INDIVIDUAL WEALTH. 51 by the presence of the liquor traffic is more marked even than when times are easy. The years of 1809-10 and ITS UNHAPPY 1813-14 saw great scarcity in Ireland. By EFFECTS. .y^igg forecast, and as wise authority, the dis- tilleries were stopped, and note the result: In the better years of 1811-12 and 1815-16 — better but for distillation and unchecked drinking — the average con- sumption of spirits was 7^ millions of gallons; in those years of want, and the prohibition of distilleries, the con- sumption fell below 4^^ millions. But, it may be said, the people had no money wherewith to buy, and of course other industries suffered in like proportion. Not so. In those four years of famine, free from drink in fair degree because the distilleries were closed, the FOUR YEARS OF Irish people bought and paid for haber- FAMiNE. dashery, iron, hardware, and cotton goods, to the amount of ;!^253,657, or about $1,268,285, ^'^^^^ than in the four years of plenty named; of tea and sugar 773,911 pounds more were bought by them than in those good years. They used 1,356,070 more yards of drapery, and they slept under 33,401 more woolen blankets. So for the shopkeeper, the ironmonger, the cotton- maker, the merchant, and the woolen manufacturer, those years of want became years of prosperity, because an illegitimate industry was in part prohibited, and could not feed as a parasite on the legitimate industries. The dis- tiller, no doubt, uttered loud complaint of hard times, and the barkeeper, it is probable, cursed Prohibition as loudly as does his lineal descendant in America to-day. AN INDUSTRIAL Any parasite industry, magnifying the PARASITE. false wants of mankind and maintaining itself at the expense of other industries, is a foe to the creation of individual and national wealth. Whatever of 52 WEALTH AND WASTE. so-called wealth such an industry may create is but false wealth — as false as the want it meets and magnifies — and can not really enrich the world. Let us quote again De Laveleye's declaration, that — " Things whose destruction improves the con- dition of mankind cannot be true wealth." Dr. Oliver Wendell Holmes once declared — " If all the drugs in the world were thrown into the sea, it would be vastly better for mankind, but might be bad for the fishes." Paraphrasing the genial Autocrat's remark, we may as truly declare: " If all the liquor in the world were thrown into the sea, it would be vastly better for mankind, but very bad for the denizens of the great deep." All being true which previously in our study has been asserted, there follows a law of Political Economy, logi- A THREE-FOLD cal and fundamental, which I have never ECONOMIC LAW. found set forth by any economist, as I re- member, but which in my opinion no man can set aside, viz : Every industry must produce its equitable share of the State's wealth, must receive its equitable share of the distribution thereof, and must bear its equitable share of the State's burdens. Only as this law is observed can the creation of individ- ual wealth go forward in a natural fashion to equitable results. -Legitimate industries hold commerce with each other, just as the workers in each industry maintain trade relations with their fellow men. As between individuals, so between classes and indus- tries — each party to an exchange of products should re- ceive an honest quid p7-o quo. vVhat Perry says in an entirely different connection ap- plies here: NATIONAL AND INDIVIDUAL WEALTH. 53 "Commerce is an exchange of goods for the mutual BENEFIT of the respective Owners." The emphasis is Perry's own, and upon that word benefit all recognized principles of Political Economy MUTUALITIES would lay especial stress. All the products IN COMMERCE, of labor should be for the immediate or ultimate benefit or well-being of all persons into whose pos- session they may come or whose wants they may supply. By the exchange of these products no man should be made poorer in person or in purse. The creation of wealth should be for the common weal. The very term "commonwealth," applied so often to an A. FUNGUS organized State or body politic, is proof of UPON INDUSTRY, this fact. The creation of wealth should not \>e for a class, either of consumers or producers. Any class of consumers not actually required in reproductive effort, or in caring for the fruits of production, or in the diffusion of intelligence and morals, is a fungus upon in- dustry, a hindrance to industrial progress, a curse to organized society. The existence of such a class violates the fundamental law of Political Economy to which we have just referred. Such a class comes directly of the Liquor Traffic; which is, indeed, the progenitor of more than one such class. That traffic does not, never did, never can, produce its equitable share of the world's wealth. While that traffic remains, an equitable division of the world's wealth is im- possible. Until that traffic is terminated, or exterminated, the burdens of the State cannot be equitably borne. As to the latter statements, we will present further con- sideration and illustration later on, taking up as next in order the Distribution of Wealth. CHAPTER VII. THE DISTRIBUTION OF WEALTH. While the proper Distribution of Wealth is a require- ment of Political Economy, it is also a great social and PROBLEM OF financial problem, growing more difficult DISTRIBUTION, every day. While such distribution is more general now in America than in any other civilized country, it is not here an equitable fact — it never can be until conditions are changed. Monster individual fortunes are piling up among our people in a way which excites the alarm of economists and patriots; the great needy class grows larger and needier. And where is the remedy ? Statesmen will seek ^^^ it, by and by, in the halls of legislation. DISTRIBUTING They must find it, first, in the principles of AGENT. Political Economy— in the natural laws underlying this Science of Economics. What must be the natural Distributing Agent of Wealth? Wages. What is it that cotnmands wages? Labor. What is it that/a>'^ wages? Capital. What is Capital ? The third requisite of Production, as we have seen; but this fact is not a definition. Perry defines it as "any valuable thing reserved for future use in Production." THE DISTRIBUTION OF WE A IT II. 55 Marshall says: "Capital is that part of wealth which is devoted to obtaining further wealth." From what does Capital come ? Frovi Labor. While it is true, as Mr. Mill says, that "Industry is LABOR AND limited by Capital," it is equally true that CAPITAL. Industry creates Capital. Idleness must feed upon it. The more idleness, the less capital. The more idleness, the more unevenly will that wealth be distributed which remains. "Capital," says Mill, "is the result of saving." Saving what ? The earnings received from Capital for services rendered, or the direct products of Labor. "The growth of Capital," says Marshall, "depends upon \.\\^ power and the will to save." The power depends upon the ability to earn, the oppor- tunity for earning; the 7vill depends upon the habits of the HOW CAPITAL laborer, upon his self-control, and upon his COMES. surroundings. Many a man has the power to save, is given the oppor- tunity, feels the desire, but is mastered by his environ- ment, and acquires no capital when otherwise he could and would. For thousands on thousands of such men, wao-es do not fulfil their natural function as the distribu- ting agent of wealth. Grant that the laborer has both ability to earn and will to save, and that his environments do not interfere with his will and wish, how shall he be sure of his opportunity? Through the Law of Demand and Supply, which Perry says " is the most comprehensive and beautiful law in Political Economy." It is the law under which Capital operates; the law upon which Labor depends. It is the law which establishes honest partnership between Labor and Capital, according to the terms of which must follow all distribution of profits. 56 WEALTH AND WASTE. Whatever to-day checks Demand, will to-morrow affect Supply. It may be insisted, as Mr. Mill does insist, that LAW OF CAPITAL " what supports and employs productive AND LABOR, labor is the capital expended in setting it to work, and not the demand of purchasers for the produce of the labor when completed." But Capital will not long set Labor at work, or keep it at work, when demand for its production has ceased. In spite of Mr. Mill's theorem, Capital will not long demand Labor, when Capital's patrons do not demand the fruits of Labor. Stop the wearing of silks, and the silk-mills will soon cease the manufacture of silkstuffs. Stop the build- ing of railway cars, and the plush-mills will soon stop the making of car-plush. Stop all demand for cotton goods, and the cotton-mills will soon close, the cotton-fields will become cornfields. Demand is the sensitive business atmosphere, according to which rises and falls the mercury THE MERCURY of mauufacture and trade — of supply, as OF MANUFACTURE. Capital affords it. Demand, as to the standard articles of production, must depend upon what Marshall calls the Standard of Com- fort, what is by other economists called the Standard of Living, and that will chiefly depend upon the distribution of wealth — upon the wages which Labor is allowed. Skilled labor will always receive more than unskilled. The higher the grade of intelligence the more reliable the habits and character, the greater the skill. An expert stonemason will command three times the per diem pay of a hodcarrier. But if the stonemason, STANDARD getting three dollars a day, is drunk four OF COMFORT, (j^ys in the week, and the hodcarrier, re- ceiving but one dollar a day, soberly works the whole six working days, the skilled laborer is no better off than the THE DISTRIBUTION OF WEALTH. 57 unskilled. In such case the standard of comfort in the home of the mason and of his attendant will be the same. A million such homes would make only one third the demand for home comforts that should result from the labor of a million sober men with skill to earn as wages three dollars a day each. Since, under natural law, all men should labor, that capital is best employed, and best serves the cre- EMPLOYMENT ation and the distribution of wealth, in OF CAPITAL, whose reproduction the largest possi- ble amount of labor is engaged, and in the returns for which labor has the largest share. This fact alone would militate against employment of capital in the manufacture of spirituous and malt liquors, even were there no ill effects to follow their use. An English authority, Fred- erick Powell, says: " It has been computed that in the manufacture of a pound's worth of intoxicating liquor, sixpence only falls to the share of the laborer, while the amount paid for labor in the manufacture of articles of utility reaches on the average to about 8s. 6d. to the pound." This statement is explained by another, which tells how one gallon of gin (a favorite English drink) containing PROCEEDS TO over 50 per cent, alcohol, after being reduced LABOR. ijy the seller to 37 per cent. , is retailed to the drinker so as to yield 22s., of which latter sum govern- ment claims los. for revenue; the manufacturer pockets 2S. 6d. for raw material, expenses and profits; the retailer keeps 9s. for his profit, and the laborer gets that single paltry sixpence remaining! In America the laborer's proportion of proceeds is greater, but in striking contrast to the proportion he de- rives in other industries. Dr. Hargreaves has shown (in "Wasted Resources," 58 WEALTH AND WASTE. page 86) that, in 1870, the 2,110 laborers then engaged in manufacturing liquor in Pennsylvania were paid $993,354 LABOR'S PAY 'H wages, while their product was valued in FROMLiauoR. first hands at $11,692,528— giving labor about one twelfth of the manufacturer's income. By another table (W. R., p. loi) he shows that cotton and woolen and shoe products, valued at $295,039,452, employed 323,206 persons (though such products are largely made by machinery), and paid $78, 249,052 in wages, or about one third the valuation. By still another table (W. R., p. 109), Dr. Hargreaves demonstrates that of every $100 which we pay for boots and shoes $22.85 goes for labor; for furniture, house fix- tures etc., $22.76; for hardware, $20.99; for cotton goods, $15.94; while of $100 spent for liquors, labor receives but $1.94. Accepting one sixth of a product's valuation as the average share of labor in all reproductive industries — LABOR'S LOSS ^'^^ this is not a high figure — and estimating FROM LioooR. that the annual drink bill of this nation is but $700,000,000 (which is concededly a low estimate — too low by at least $300,000,000), to render the manufac- ture of liquor as directly profitable to labor as other lines of production, to insure the average equitable distribution of returns from such manufacture, it should pay to work- ingmen annually $116,666,666.66, whereas they receive on the basis of that drink bill less than $14,000,000 — a clear, direct loss to labor in the distribution of wealth of over $100,000,000 every year. Admitting these estimates to be true, and saying no word about the loss to laborers involved in drinking the product whose production loses them so much — conce- ding, just now, that they could drink it all without any damage to their earning capacity or without discounting THE DISTRIBUTION OF WEALTH. 59 their power and will to save — it must be admitted, in turn, that liquor production antagonizes the best inter- ests of labor, is ever at war with the welfare of workingmen, and is hostile to the true teachings of Political Economy. Put only $700,000,000 of the amount yearly paid to the Liquor Traffic into genuinely productive industries, and THE FOE OF ^^^ $100,000,000 additional that it would LABOR annually pay Labor would support 200,000 AND ECONOMY. , , ,r _•,• 1 •,,• r laborers families, or a round million of men, women, and children. Save the whole $700,000,000 only out of the round billion which our people annually pay for alcoholics, and it would fairly support 1,400,000 families, or quite 7,000,000 souls. And this only as the direct effect of supplying that amount of money to that number of people every year. Suppose that one year the $700,000,000 be invested as capital for productive and reproductive purposes, to re- main thus invested, while subsequent years devote a like sum annually to the purchase of what such capital pro- duces, how many millions more would be supported by the wages paid? How many more families would find a higher standard of comfort because of this happier dis- tribution of wealth ? Who will figure this out? Dr. Hargreaves, in his "Worse than Wasted" (p. dd), has made estimate of a fair division among other indus- BETTER tries of $800,000,000 annually expended for DISTRIBUTION ,• tu k • f *u r 00 THROUGH bquor, on the basis of the census of 18S0, CAPITAL. and he apportions $471,000,000 of this for food and food preparations, giving to — Flour and grist mills $252,592,856 Bread and bakery 32,912,448 Slaughtering and packing meat 151,781,206 6o WEALTH AND WASTE. Cheese and butter $12,871,255 Coffee and spices 11,462,447 Food preparations (so called) 1,246,612 Canned fruits, vegetables, etc 8,799,788 What an army of men and women the production of these things would require and maintain! To them he adds: Boots and shoes $84,025, 177 Carpets 15,896,401 Cotton goods 96,045,055 Mixed textiles 33,110,851 Woolen goods 80,303,360 Worsted goods 16,774,971 — making a total of less than $800,000,000, while the liquor bill last year reached about $1,100,000,000. The mind can not grasp what all these figures mean, in their wonderful outreach through the distribution of wealth, PROBLEM OF by the payment of wages for work, and the DISTRIBUTION, purchase of what work brings into being. No man can imagine the benefits resulting from the expen- diture of such a vast amount in this better and wiser way. Take an item or two, and see what analysis reveals. Select the item of Boots and Shoes. You cannot realize what those figures represent — $84,025,177. At lowest prices over the retail counter, they would call for nearly or quite 10,000,000 pairs of boots, and 30,000,- LARGER DEMAND ooo pairs of shoes — enough to keep 5,000,- FOR LABOR. qqq of men and boys and 15,000,000 women and girls comfortably shod every year — enough to keep half the shoe factories in America running about all the time, and most of the tanneries. Take the woolen goods item, of over $80,000,000. Inspect that. What does it show? Over T, 000,000 pairs of blankets; over half a million THE DISTRIBUTION OF WEALTH. 6l woolen coverlets; 48,000,000 yards of cloth, for men's clothing mostly; 12,000,000 yards of various dress goods, and more than a half-million shawls. Add to these the round billion of yards of cotton goods covered by that $96,000,000 item for such, and can you conceive what this expenditure would mean for the woolen mills and cotton factories, for the sheep- growers of the North, and the cotton-planters of the South ? Some important items were not included by Dr. Har- greaves in either list, noticeably Coal and Furniture. A full hundred millions might fairly be appropriated for these in equal division, leaving still another hundred mil- lions out of the billion-dollar drink bill. Fifty millions worth of furniture, stoves included, would call for immense supplies of lumber and iron, and an equal GREATER HOME figure for coal would mean marvels of com- COMFORTS. fQi-t in the homes of drinking men and of miners, where comfort now is little known. There are 150,000 saloons in this country, with an aver- age of at least 40 patrons for each. This would give 6,000,000 of drinkers, representing at least 5,000,000 of homes. In every one of these homes the standard of comfort is detrimentally affected by the habit of drink, because the earning capacity is dis- counted, or the earnings are misappropriated, or both. There can be little serious question that the larger de- mand, in these five millions of homes, for the necessities and comforts that fair work and fair wages would supply and the power and will to save would insure, would match the greater production, give to Labor its own, guarantee to Capital its proper returns, and so establish the common weal in every commonwealth; for labor would be in de- mand, the wages of labor would be certain, the distribu- tion of wealth would everywhere be more equitable. CHAPTER VIII. WAGE-EARNERS AND WASTERS. Into the great problem of the proper Distribution of Wealth enter, as finally determining factors, Consumption and Waste. While Wages form the distributing agent, they do not alone solve the problem of distribution. If to-day I give WAGES or pay you one hundred dollars, and you to- AND WASTE, morrow throw it in the flames or otherwise destroy it, the proper distribution of wealth, as between you and me, has not been consummated. I am poorer than I was, if I gave you the money without adequate re- turn; you are no richer. It is not what a man can earn, but ivhat he can save^ that determines his individual wealth. If he earn little, but deny himself much that he may save a little, he will in time acquire more or less of wealth; and yet for him there may not have been a fair distribution because of the un- thrift all round him, and the unfairness resulting from unwise production, and from unequal partnership between capital and labor. As to national wealth, everything depends upon the ratio of consumption to production. All Consumption is not Waste, but a vast proportion of it is. Much pro- ductive labor is wasteful, as to national wealth ; it produces less than it consumes. Statistics have shown in Massachusetts, where these matters have been more carefully studied than perhaps in any other State, that the average annual cost of main- taining one laborer's family is $488.96. If this one la- WAGE-EARNERS AND WASTERS. 63 borer earn more money than this every year, he is pro- ductive in the sense and to the extent of increasing COST OF national wealth. If he and his consume THE FAMILY, niore than they earn, they count as non- producers, or among the wasters of wealth. The farmer's products may and will reproduce muscle, bone, tissue, and the varied means of life; but if he and his annually eat up and wear out more value than he brings forth, they are non-producers, and do not increase wealth. The artisan may produce articles of lasting beauty or utility; but if, through idleness or insufficient skill, he does not or cannot earn self- support, and therefore lives partly on credit or charity, he is unproductive. Neither of these men adds to the world's wealth; both subtract from it. Without either, in a material sense, the world would be better off. Massachusetts has told us what the average laborer's family costs the State, and also what are the average yearly earnings of such family. If the cost, as cited, be larger than in some other portions of the country, so are the earnings, for in Massachusetts more members of the family are wage-earners than in many other States — the number of cotton factories and other mills employing young hands assures this. Yet even in Massachusetts the average yearly earnings of a laborer's family are but $534.99 — only $46.03 more _„_ than the cost of that family's support. So THe. MASSACHUSETTS that the question of whether the average MARGIN. laborer shall remain a producer and add to the State's wealth, or a consumer and a waster of it, turns on a dangerously narrow margin. Whatever in any degree diverts him from labor or de- tracts from his skill, whatever discounts confidence in his 64 WEALTH AND WASTE. trustworthiness and makes uncertain his employment, whatever impairs his strength and renders doubtful his health, may wipe out the small surplus of $46.03 that places him in the producing class, among the creators of wealth, and may put him over in the non-producing class, among the wasters, where he does not belong. It has been demonstrated beyond all question that the Liquor Traffic does this. Father Mathew, the great Irish temperance reformer, visited England, after a wonderful work in his own coun- WHERE THE try, and in the great manufacturing town of MARGIN GOES. Waterford he induced 60,000 persons to sign the pledge. Just previous, the corporation of Waterford had made examination of the homes of the poor and working classes, and had estimated the value of all their household and other property at ;^ioo,ooo. Two years later the same authorities made a similar examination among the same people, and a like estimate showed them the possessors of household and other prop- erty to the amount of ^200,000. The power and the will to save had come with absti- nence from drink; and though no doubt thousands, in those two years, had gone back to their cups, the differ- ence, in favor of those who had not, reached a clear half- million of dollars in that short time. The margin in Massachusetts of the earnings of an average laboring man and his family over the yearly cost of their support was shown to be but $46.03. Dr. Dorchester, in his comprehensive book, " The Liquor Problem," has estimated that the annual cost for Hquor THE DRINKER'S to the average laboring man who drinks is YEARLY AVERAGE. ^4(j 34_a figure just a little in excess, you see, of the margin given. But to get even this low aver- age of annual cost, Dr. Dorchester not only places the WAGE-EARNERS AND WASTERS. 65 total yearly cost of liquor drank in this country at but $700,000,000 — he estimates the number of drinkers at 15,000,000 — two and a half times my conservative esti- mate, allowing forty drinkers to a saloon. The more drinkers, the less the cost to each. While the total number of drinkers estimated by Dr. Dorchester, I have no doubt, is too high, the average cost as he com- putes it is surely too low. I have no doubt that 50 per cent, should be added, at the least. Even if we leave the average annual cost of drink at the figure which Dr. Dorchester gives for each individual laboring man, when we consider that man and his earn- ings alone, leaving out the earnings of his family, there appears a decided balance against him. In Massachu- setts the average earnings per individual, without regard to age or sex, during the year 1893, in a total of seventy- five industries affording employment, were but $434.17 — • less by $54.79 than the average annual cost of a laboring man's family to the State. Clearly, then, the average laboring man, as the head of the home, does not entirely support it, but must be assisted by other members of the family; and while he requires of them (and they are gen- erally his young children, who should be in school) the average annual contribution of $54.79 toward their main- tenance and his, he taxes their earnings in addition for all the cost of the liquor which he annually drinks. As the head of the home, there should be no deficit between what he individually earns and what the home collectively costs. My friend, Mr. P. A. Burdick, one of the most efficient workers in the temperance reform which this country has developed, and whose death while in his prime was a great loss to humanity, used to tell a little incident that well illustrated the loss to one laboring man through bad 5 66 WEALTH AND WASTE. habits and the gain to another through habits of saving and thrift. Both men earned fair wages. They were skilled work- men, employed in a wagon-shop. Burdick was introduced to one of them by another workman who had signed the pledge. "Tell me how it is," said this man to Burdick, "that Mr. D. has paid for a home worth $1,200, has sent his .j^Q three children to school for four years, and WORKINGMEN'S has a $1,000 bond laid by for a rainy day. We have worked here together in this shop for fifteen years, and I have been paid the most wages. He has received only $2 a day, and I $2.50. I can't understand how he has a home and $1,000 at interest, and I have neither." "Don't you save anything of your wages?" asked Burdick. " No. Sometimes at the year's end I am $35 ahead, and sometimes that much in debt." " Have you any children ?" "No." " Do you drink ?" " Not much ; only beer, and I buy that by the quart, so I get it cheaper than by the glass." " How much do you use a day?" " You see that pail ? Well, I get that full twice each day, and it costs me twenty-five cents a pail. It don't amount to much." " Do you get your pail filled on Sunday?" "Yes, just the same as on week-days." " Now if you will multiply 365, the number of days in a year," said Mr. Burdick, "by fifty cents, you will see that it does amount to something. It amounts to $182.50." Burdick figured it out on a piece of pine board. WAGE-EARXERS AND WASTERS. 67 "Well," said the man, "that is so. I never reckoned it up before." "Do you use tobacco?" further inquired my friend. *' Yes, smoke and chew both. Get my box filled every morning, which costs five cents, and smoke three five-cent cigars a day. I wonder how much that amounts to?" Burdick put the figures before him — 365 multiplied by COST OF BEER 20, the amouut spent each day, amounts to AND TOBACCO. $73 a year. "Then both beer and tobacco cost me S255 a year, do they?" asked the man, mentally summing up these items. "They do. Is there any other habit you indulge?" "I don't know whether you'd call it a habit," and the man hesitated, " but I never work on Saturday. I take that as a holiday." " How do you celebrate your holiday?" "Well," he answered, shamefacedly, "I might just as well make a clean breast of the whole matter. I generally sit in the bar-rooms, and now and then play a game of pedro for the beer, to amuse the boys." " How much do you think amusing the boys costs you every Saturday?" "Oh, half a dollar, I guess, would cover it." "Don't you know it costs you three dollars every Sat- urday instead of fifty cents?" " No, I can't see it so." "Let me show you, "said Burdick, and he figured away on the pine board. " If you should work every Saturday, you would earn $2.50; if you don't, you are short $2.50 and the fifty cents you spend, which comes out of Friday's wages. Don't you see ?" "And now," the temperance lecturer went on to say, " let us sum up the whole business: 68 WEALTH AND WASTE. For beer one year $i 82. 50 For tobacco one year 73-Oo For lost time one year 130.00 For amusing the boys 26.00 Total $411.50 " If you had saved this sum every year and put it in a savings bank at 6 per cent, interest, how much would you have now, do you suppose ?" "I have no idea," answered the man; "but I can see now how Mr. D. has laid up money, for he neither drinks, THE uses tobacco, nor plays cards, and he works GROSS AMOUNT, all the week. Figure it out, Burdick, in full: I want to know just how big a fool I have been." And soon the pine board showed the total, "$9,676.07" — an astonishing sum, surely. "Bring out your pledge," said the man, as he stood looking over my friend's shoulder and saw the result, "and put it all in — liquor, tobacco, and cards! I'll quit the whole or none. Almost $10,000 I have squandered, and never dreamed I was the only one to blame." He took the pledge, and took the pine board — and kept both. The board he framed, and hung it up over his work-bench, in daily reminder of what he had done. Now these two laboring men fairly exemplified Produc- tion and Wealth, Consumption and Waste. Both were skilled workmen, but the wages of neither were large. The one having the larger pay was no better off now than fifteen years before: in all that time he had barely kept even with the world. The one getting the smaller wages had become a capitalist — he had money at interest. The better man, as to work and wages, was worse off as to personal wealth — skill, and character, and habits — because of his indulgences. He was fifteen years WAGE-EARNERS AND WASTERS. 69 nearer the point inevitably before him when his earning capacity would in part or altogether cease. Industry is the father of capital, but Economy is its mother. Industry creates it; Economy nourishes it. INDUSTRY Capital can be preserved and can profitably AND ECONOMY, reproducc itself only through the constant care of Economy. Both to the employer and the employed, to the capital- ist and the laborer seeking to create capital, Political Economy comes with a lesson growing more eloquent every year, and illustrations becoming every year more abundant. True Capital is not the millions in bonds, re- posing in the safe of the railroad king, which turn no mill-wheels and feed no looms; it is the surplus of a pro- duction which can and does continue reproducing itself, at the hands of labor fairly sharing in such surplus, and fairly entitled thus to share by reason of intelligence, sobriety^ steady application, and honest interest. What I have said before, let me repeat: That capital is best employed, and best serves the State, in whose pro- CAPiTAL AND duction the largest possible amount of labor WAGES. js engaged, and in the returns for which labor has the largest share. So employed. Capital fulfils the highest requirement, Labor serves the supreme law, and Wages perform the divine mission of Political Econ- omy by insuring a proper distribution of Wealth. For there can be no other system of distribution so just and so complete as this. Wages must form the final basis of equalization; but wages will not equalize wealth when hand in hand with wages goes waste. That all men shall earn wages is the primal law. That the wages of some shall become capital, and in turn pay wages to others, is a law secondary and essential. That wages form a legitimate share in all legitimate industries, 70 WEALTH AND WASTE. nobody doubts; and that the prosperity of the State de- pends upon the most perfect distribution of wealth, through the wisest employment of capital, the most equi- table apportionment of Labor's proceeds and the most provident use of Wages, is too plain a fact for further need of elucidation. CHAPTER IX. CHARACTER AND EFFECTS OF CONSUMPTION. Want, and Production to satisfy it, imply Consump- tion. Were there no consumption, there would be no CONSUMPTION want. Were there no want, there could be IMPERATIVE, no Wealth. As De Laveleye says: " All production is in obedience to the demand of Consumption." But, as has been said, all Consumption is not Waste. Consumption is of different kinds. It may be broadly classified as — 1. Unproductive; and 2. Reproductive. Or we might say — 1. Consumption for enjoyment; and 2. Industrial Consumption. All that Labor secures through Production is wealth; and Xenophon's aphorism is as true now as when he ut- tered it: " No wealth is useful save to him who can put it to a good use." Putting it to use means its consumption, since to use wealth is necessarily to consume it. Consumption may be swift or slow; but slowly or swiftly, consumption consumes. Whether the consumer shall lose his wealth or retain it depends upon whether his consumption is REPRODOCTivE Unproductive or reproductive. One or the CONSUMPTION, other it cannot escape being. Says the great French economist: "Consumption is bound to be repro- ductive, under penalty of destitution or death." 72 WEALTH AND WASTE. "When everything goes into the mouth," also says De Laveleye, "the result is destitution." Which means that unproductive consumption pauperizes the individual, burdens the State, and impairs national wealth. Let us see what reproductive and unproductive consumption are. I own a cotton factory. I invest capital in the raw cotton, and my factory consumes it. But that factory turns out a product, in cloth, more valuable than the crude stuff carried into it. It was reproductive consumption. Or I am a boot and shoe manufacturer, and my capital purchases a large quantity of leather. As leather it is cut up and consumed, but there comes a more valuable product in boots and shoes. It was ;>'^productive con- sumption. Or I am a baker, and buy many barrels of flour. It is consumed as flour, and from my ovens as flour it can never reappear. But the product is thousands of loaves of bread — Reproductive Consumption. Or I am a farmer, and in my fall seeding I consume scores of bushels of grain. But my labor and nature's bounty return me hundreds of bushels instead — again, Reproductive Consumption. All consumption is reproductive which appropriates substance in one form to bring forth equally or more valu- able substance in another form, or to insure a still larger supply of substance in the original form. All consumption is ?/;/productive which appropriates substance in one form and reproduces it in a form less UNPRODUCTIVE valuable, or in a form which, if nominally CONSUMPTION. Qf niore value, has in itself no powers or qual- ities of reproduction. And all consumption which thus reproduces a less valu- able form of wealth, or reproduces a more valuable form CHARACTER AND EFFECTS OF CONSUMPTION. 73 without the powers or qualities of further reproduction, is ultimately and absolutely waste. It must be remembered that our English verb to cojisume takes from its Latin derivative, consumere, a double mean- ing — to use, to employ, and to waste, to destroy. The question naturally comes up, How far do reproduc- tive uses extend, or what constitutes actual destruction ? As a baker, my flour is reproductively employed in making bread. You buy my bread and eat it. Have you destroyed it? The cotton which I bought for my cotton-mill passed through reproductive processes, and the cloth which came of it you bought and consumed. Is it destroyed ? You bought the boots and shoes that were reproduced in my boot and shoe factory from the leather consumed there: you have worn them out and cast them aside. Was the leather wastefully destroyed in such consumption and use? Your thoughtful answer to these questions is in the negative. My flour, you say, is reproduced in the tissues of your body; and the body itself is a reproductive agent. But, ^jjg that it may employ itself reproductively, it REPRODUCTIVE must be clothed, and the cloth used to cover it was not destructively consumed, since of such use came the means to buy other clothing; and the boots or shoes worn out were not wasted, since they made possible more service and the purchase of more shoes. And you thus establish a reproductive line from the farmer's wheat in his bin to his growing crop, from his harvest-field to the baker's, and from the baker's to your own reproductive labor in the shop or in the field. Con- sumption has kept even parallel with the whole line, but 74 WEALTH AND WASTE. it has been reproductive or industrial consumption. There has been no waste. Now, I ask you to go with me, a farmer, while I sow my grain. Yonder ripples the wheat-field, and from it runs just such a reproductive line as mentioned. But barley is a sure crop, and always commands a good price, and this spring my usual area of barley shall be sown. I consume ten bushels of seed — my capital— that I may by and by reap 300 bushels of product. Thus far it is re- productive consumption, surely. I sell my product, and get my pay, and for me the reproductive processes go on. But my barley reaches the brewer, with a halt at the maltster's between. It is malt when it finds the brewer's WHERE THE vats — another product, commercially more LINE BREAKS, valuable; and soon it flows out in still an- other form, valued commercially yet higher, perhaps, and doctored with vile drugs to give it "body," and "bead," and " age," and that nameless Oliver-Twistish quality call- ing for more. But here the reproductive line suddenly breaks. This latest product has in it no powers or qualities of reproduction. Productively, it is the ultimate. Used, employed, it is so much substance wasted and destroyed, in swift, absolute, unproductive consumption at the last. If I drink it myself, it gives me no renewal of strength for my productive labor; if my neighbor drink it, it is no more helpful to him. If you drink it, you cannot say of it what you said of the flour, of the cotton, of the boots and shoes. It restores no wasted tissue; it brings no means to buy other clothing; its use was absolutely and finally a waste — and worse than waste. AT THE Thinking once of the barley-field and the BEER BARREL, results of it, thesc verses came to me, as if they were sung by CHARACTER AND EFFECTS OF CONSUMPTION. 75 A BARREL OF BEER. I'm a barrel of beer ! I'm a barrel of beer? Growing prouder and mightier year by year ! My beginnings were back in the barley-field. By the sun and the rain from the soil revealed ; I was innocent then as a babe unborn, While I rippled and waved in the breeze of morn ; Now I'm altered, and old, but a ruler here, — I'm a barrel of beer! I'm a barrel of beer, just a barrel of beer, But of me and my power some men have fear! From the grain-field fair, by the breezes kissed, I was borne to the vats where the serpents hissed — Through the doors of a malthouse wide I went, Where I gave up my soul in a sad lament ; Now I'm altered, and old, and my end is near As a barrel of beer. I'm a barrel of beer, I'm a barrel cf beer! I am coveted, now, for my gay good cheer! I am scepter and throne for the thirst of men ; I am mightier, now, than the sword or pen, For I bow men's brains, and I bend their will, And I would not scruple to starve or kill, — I compel my bidding, through love or fear Of a barrel of beer! I'm a barrel of beer, but a barrel of beer! You may fancy it strange, and may call it queer. That a royal man should before me bow, And should do my bidding, as men do now. Some are sitting to-day in the Chair of State, And you praise them much, and you call them great, But they bend to me as I laugh and leer, — Me — a barrel of beer! I'm a barrel of beer, but a barrel of beer. Yet the law of the State, and the speech of seer, And the words of God, are as weak things, all, To the Christian cowards who fawn and fall 76 WEALTH AND WASTE. At my strong behest, when their aid I claim And require it swift in their party's name, While I sit in my place of power, and jeer, — I, a barrel of beer! I'm a barrel of beer, but a barrel of beer! When the day shall come that I disappear, When out through the faucet I glide and flow, With the devils all dancing to see me go, And into the stomachs of men I glide Bearing curses and imps on my foaming tide. Will the end of the reign and the power be near Of a barrel of beer ? I'm barrel of beer, but a barrel of beer! And there are some men with a hope sincere And a purpose plain to dethrone me yet ; There are mourning mothers who can't forget How their sons went down to the depths of sin, Where the mocking tortures of hell begin, And greater with God may be one woman's tear Than a barrel of beer. I'm a barrel of beer, I'm a barrel of beer! My beginnings were back in the sunshine clear, — In the soft, brown beauty of waving grain. And the rippling streamlet that sought the main, And I would I were innocent now as then To the vision of God and the taste of men, For then I could never be lingering here As a barrel of beer. Liebig, the great German chemist, is on record as testi- fying that in two gallons of the best Bavarian beer there NO NUTRIMENT 'S not SO much nutriment as could be taken IN BEER. up on the point of a knife-blade; and that the man who should drink two gallons of such beer (the most nutritious known) every day for an entire year would obtain no more nutriment than is contained in a five-pound loaf of bread, or in three pounds of meat. CHARACTER AND EFFECT OF CONSUMPTION. 77 Figuring forty gallons to the barrel of beer, the drinker would get out of every barrel about the same nutritive constituents as he would derive from four ounces of bread, or between two and three ounces of meat. Some years ago the Rev. Dr. Dunn, of Boston, in a pamphlet on " The Evils of Beer Legislation," thus de- clared: " Much has been said of waste and extravagance, but we know of no instance or example that will bear any parallel with the prodigality that is practised in converting barley into malt, and malt into beer." After asking what there is to support and strengthen a man in a pint of ale or beer, Dr. Dunn answered in these words: " Its contents are fourteen ounces of water, part of an ounce of the extract of barley, and nearly an ounce of alcohol. The water and alcohol immediately go into the veins, and while the alcohol poisons, the water, if not needed, unnecessarily dilutes the blood, overcharges the vessels, and loads the kidneys and bladder, while there remains less than an ounce of indigestible extract of malt, which has been 'grown, ' scalded, boiled, embittered, fermented, and drenched with water and alcohol, till it seems unfit for the brute, far less the human stomach. Vet this is all that is left in the stomach to be digested. No wonder that all beer-drinkers feel a constant pain and sinking in their stomach, and that they are always craving for more drink!" If mere unproductive consumption were all, or the worst, that is chargeable against the manufacture of beer, while Political Economy would condemn it, from the purely material side, the severest condemnation might be spared. But the evils and waste that result from beer-drinking exceed many fold any loss in the manufacture. Proof by the volume could be brought forward in evidence. In 1830 the Parliament of Great Britain passed a Beer Act, now famous, or infamous, in the history of liquor 78 WEALTH AND WASTE. legislation. It was to do great things for the working- classes of England ; and it did, but not in the way ex- REsuLTS OF pcctcd. Only two weeks after its passage BEER-DRINKING. Sidney Smith wrote of it: "The new Beer Bill has begun its operations. Everybody is drunk.'" Not long afterward the London Globe printed this edi- torial testimony: " The injury done by the Beer Kzt to the peace and order of the rural neighborhoods, not to mention domestic happiness, industry, and economy, has been proved by witnesses from every class of society to have exceeded the evils of any single act of internal administration passed within the memory of man." One American instance, as illustrating in this country this reference to peace and domestic happiness in rural neighborhoods abroad, will be pardonably sufficient. Almost under the shadow of a great brewery, in a rural neighborhood of western New York, adjoining a pretty village, lived not many years ago a German laborer and his wife, in a neat cottage, well kept. When perfectly sober he was a kind husband and a good citizen. He never drank anything stronger than beer, as was finally proved, but always after taking that he was bad-tempered, surly, unkind. On a summer Sunday morning the entire community was appalled by the discovery made at this man's home. Upon one end of the pretty piazza, in front, lay the murdered wife; at the other end lay the dead husband. He had killed her, and then killed himself; and the cause of it all, as was amply shown by the coroner's inquest, was the small empty beer-keg found close by his side — or the contents of that keg before he emptied it. A thousand cases of like nature could be cited to show that the waste of grain and of effort in producing beer is not nearly so bad as the waste of human life that fol- CHARACTER AND EFFECT OF CONSUMPTION. 79 lows consumption of it. As to the utter uselessness of beer for sustenance; as to its damaging effect upon tem- EFFECTS ON pe^, and character, and the physical system; HUMAN LIFE, ^s to its baleful influence upon domestic peace, and social order, and morality — chemistry, and human experience, and common observation, testify as with one voice and in perfect accord. And what, then, . should Political Economy declare? " Nothing," Professor Perry would answer, in the logical line of his narrow definition: " Political Economy has to do with nothing on earth but sales." And so, as I sold my barley for a good price, and the brewer bought his malt at a price he could afford to pay, and somebody bought his beer, to the brewer's and the bar- keeper's profit, according to Perry, Political Economy has no more interest in the matter. But remember what Perry afterward said, with all the emphasis of italics and small capitals, that " Commerce is COMMERCE A ^« exchange of goods for the mutual Benefit of MUTUAL BENEFIT. //^^ respective owners:' And recall that statement of De Laveleye when he said: "In 'goods'' must be included all that \'i good iox the ad- vancement of the individual and of the human race." Now, if Political Economy be but the Science of Sales, and if sale be but an exchange of goods for mutual benefit, how, then, would Professor Perry treat the sale of that which is not good, or which does not inure to mutual benefit? Plow shall we have a Science of Sales that relates only to sales of a certain kind ? How shall we divorce Political Economy, as a mere ATTITUDE Science of Sales, from the sales that do not OF ECONOMY, confer mutual benefit, unless by the laws of Political Economy and of the legislator we declare that such sales shall not be ? 8o WEALTH AND WASTE. " It goes almost without saying," says Perry in another place, "that persons are more important in Political Economy than things; that the buyer is of more conse- quence economically as well as morally than that which he buys, and the seller than that which he sells." Surely a Science of Sales must consider those objects most important economically. Surely our Science of Economics must insist that Production and the sale of things produced shall not lead to sure waste of persons and of things, the absolute destruction of individual and of national wealth. CHAPTER X. REPRODUCTIVE CONSUMPTION AND WEALTH. As Wages are, and must be, the distributing agent of Wealth ; as Wages must be paid to Labor, the second re- CONSUMPTION quisite of Production, which begets Wealth ; AND CAPITAL, g^^d as Labor creates Capital, by which Wages must be paid and more wealth created; Political Economy requires that in the use of Capital, in the employment of Labor, for the payment of Wages, there shall be the largest possible amount of Re- productive Consumption. Through such consumption alone can a fair standard of Wages be sustained, the employment of Labor be general, and Wealth's distribution be fair. Over this question of Wages, considered indirectly and directly, our statesmen have wasted an immense amount of time. A great tariff debate continued several months in both houses of the Fifty-third Congress, and the central topic was" Industrial interest. National prosperity. " The core of the whole question was the conservation of Capi- tal, or the guardianship of Labor, the protection of Wages. On the last day of that debate, in the lower house, when so-called Protectionists (Republicans) and so-called Free-Traders (Democrats) put forth their recog- nized ablest leaders to speak for them and to rally their voting ranks (February i, 1894), the Hon. Thomas B. CONGRESS Reed stood as Protection's final champion ON ECONOMY, among the Representatives, and made a speech that was printed in full by his party press the next day. In that speech, evidently prepared with care, and 82 WEALTH AND WASTE. intended to be the master effort of that debate, Mr. Reed sneered at Political Economy and economists, as now and then a politician does, but gave half-conscious recognition, nevertheless, to politico-economic laws. In the course of that speech Mr. Reed said: "I confess to you that this question of wages is to me the vital question. To insure our growth in civilization and wealth, we must not only have wages as they are now, but constantly and steadily in- creasing. This desire of mine for constantly increasing wages does not have its origin in love for the individual, but in love for the whole nation." A few minutes before this confession Mr. Reed had thus declared : " The increase of wages which the service-seller ought to have, and the only useful increase he can ever get, will be by the operation of natural laws, working upon the opportunities which legislation may aid in furnishing. The increase will never come from the outside, will never be the gift of any employer. // must come from the improvement in the matt himself." Partially explaining how, through such improvement in the man, increase of the man's wages may come, Mr. Reed went on to say : " Man is not a mere muscular agent, to be fed with meat and give forth effort. Man is a social being. He must have whatever his neighbor has. He cannot grow unless he does. Every growth im- plies a larger consumption of consumable wealth, — I WAGES AND THE j^g^u vvhatever is made by man and contributes to his WAGE-EARNER. enjoyment, whether it be a loaf of bread, a novel, or a concert. The more a man wants of consumable wealth the more his wages are likely to be. But by wants I do not mean any wild longings for what is beyond his reach, but such wants as are in sight, and to supply which he has such longings as will make him work." You see that in part, at least, the great speech of Mr. Reed sounds as if he had read our preceding pages. Let us follow him a little further: REPRODUCTIVE CONSUMPTION AND WEALTH. 83 " This question of wages is all-important as bearing upon the ques- tion of consumption. All production depends upon consumption. Who are the consumers ? " In the old days, when the products of manufactures were luxuries, the lord and his retainers, the lady and her maids, were the consumers, a class apart by themselves, but to-day the consumers are the pro- ducers. Long ago the laborer consumed only what would keep him alive. To-day he and his wife and their children are so immeasurably the most valuable customers that if the shop had to give up the wealthy or those whom it is the custom to call poor, there would not be a moment's hesitation or a moment's doubt." Now, in this last utterance Mr. Reed fairly recognized two facts: The enormous proportionate increase of "those whom it is the custom to call poor." The higher standard of living among that class so greatly increased. This elevation of the standard of living in the home of the average laboring man has "come from the improve- ment in the man himself." What it means in relation to the law of supply and demand has been referred to in former chapters. How widely this law is put to the test, in the home of this man, nobody realizes until some one calls to it our specific attention. In a recent address at Birmingham, England, Sir Edwin Arnold, speaking of the average English artisan's domes- AN ENGLISH ^^^ Condition and comforts, swept the wide ARTISAN'S range of supply and demand, and hinted at the multiform varieties of labor involved, the extent of capital employed, and the like, in these words: "Observe his dinner-board: Without being luxurious, the whole globe has played him serving-man to spread it. Russia gave the hemp, or India or South Carolina the cotton, for that cloth which his wife lays upon it. The Eastern Islands placed there those condiments and spices which were once the secret relishes of the wealthy. Australian downs sent him frozen mutton or canned beef ; the prairies of America, 84 WEALTH AND WASTE. meal for his biscuit and pudding ; and if he will eat fruit, the or- chards of Tasmania and the pahn woods of the West Indies proffer delicious gifts ; while the orange groves of Florida and of the Hesperides cheapen for his use those 'golden apples' which dragons used to guard. " His coffee comes from where jeweled humming-birds hang in the bowers of Brazil, or purple butterflies flutter amid the Javan mangroves. Great clipper ships, racing by night and day under clouds of canvas, convey for him his tea from China or Assam, or from the green Sin- ghalese hills. The sugar which sweetens it was crushed from canes that waved by the Nile or the Orinoco ; and the plating of the spoon with which bestirs it was dug for him from Mexican or Nevadan mines. " The currants in his dumpling are a tribute from classic Greece, and his tinned salmon or kippered herring are a token from the seas and rivers of Canada or Norway. He may partake, if he will, of rice that ripened under the hot skies of Patna or Rangoon; of cocoa, that food of the gods plucked under the burning blue of the equator. " For his rasher of bacon, the hog express runs daily, with 10,000 grunting victims, into Chicago; Dutch or Brittany hens have laid him his eggs, and Danish cows grazed the daisies of Elsinore to produce his cheese and butter." In such poetic prose an English poet and a world-wide traveler has told us of the broad field which is drawn upon by an English artisan's demands. But Sir Edwin does not say that these demands are the result of sobriety; of the steady labor of a sober man; LABOR, SOBER of the fair wages paid that man for skilled OR SODDEN, work ; of productive consumption, by thou- sands of other men, for the behoof of this man and thou- sands of others besides. He need not say it; it is all im- plied. Suppose, now, instead of the sober artisan at his dinner- board laden with the fruit and other products of so many lands and representing the toil of so many hands, you have the besoddeii laborer, with but his brown loaf and his mug of beer. And suppose you multiply this man by a million, what do the man and the multiplication mean? REPRODUCTIVE CONSUMPTION AND WEALTH. 85 "All production depends upon consumption," says Mr. Reed. Curtail by 75 per cent, the normal consumption in one million of homes, and how must Production be affected? If " the more a man wants of consumable wealth the more his wages are likely to be," as Mr. Reed affirms, is WAGES there not the closest relation between his AND WANTS, wages and his wants? And must it not, then, be true that the less he wants of consumable wealth the less will his wages be ? If the brown loaf a7id the mug of beer satisfy his wants, will they fiot measure his 7c>ages ? Let one more quotation from Mr. Reed suffice: *• We are nominally 70,000,000 people. That is what we are in mere numbers. But as a market for manufactures and choice foods we are potentially 200,000,000, as compared with the next best nation on the globe. Nor is this difficult to prove. " Whenever an Englishman earns one dollar, an American earns one dollar and sixty cents. I speak within bounds. Both can get the food that keeps the body and soul together, and the shelter which the body must have, for 60 cents. Take 60 cents from a dollar, and you have 40 cents left. Take that same 60 cents from the dollar and si.xty and you have a dollar left, just two and a half times as much. That surplus can be spent in choice foods, in housefurnishings, in fine clothes, and all the comforts of life— in a word, in the products of our manufactures. That makes our population as consumers of products, as compared with the English population, 200,000,000. Their popula- tion is 37,000,000 as consumers of products which one century ago were pure luxuries, while our population is equivalent to 200,000,000." Why are we equivalent, comparatively, to 200,000,000? Why are we, as consumers, potentially so strong ? Because of our standard of living; because of our de- mands, as consumers of consumable wealth. NATIONAL But are we potentiallv so strong as INIr. CONSUMPTION. Reed's figures affirm ? He considers all our 70,000,000 people as consumers in the larger proportion 86 WEALTH AND WASTE. which his comparison indicates. He takes no account of the half or wholly idle class, multiplying with dangerous rapidity, who consume but a small per cent, of what they should, yet who are consumers in the sense that they produce nothing, and are a growing waste of the public wealth. Mr. Reed argued eloquently for Consumption ; he gave no heed to Waste. Into the great economic prob- lem, which he and his fellow Congressmen were trying to solve in that great debate, the great factor of Waste did not enter, to their recognition. Day after day, hour after hour, their oratory flowed forth, giving reasons for the widespread want, and the growth of our great needy class, and not a man of them saw or dared assert the greatest reason of all. That reason lies in the violation of economic law. The largest possible amount of Reproductive Consumption has not been secured. The conditions that would secure it have not been provided for and insisted upon; they were not even mentioned, in that great debate, by the states- men who took part in it. Was it because these conditions would seriously affect a great political power on which these statesmen depend ? Capital and Wages are essential to Reproductive Con- sumption. Without Capital, Wages cannot be paid. CAPITAL AND Without Wages, Reproductive Consumption WAGES. is impossible. With a constant and enormous increase of laborers, and a growing increase in the propor- tion of unskilled labor, the tendency of Wages is down- ward; there is a growing momentum of waste. In- crease in the unskilled class means an increase in the saloon class. Increase of that class makes of less and less account the difference between an Englishman's wages and an American's. Whether the surplus of a man's earn- REPRODUCTIVE CONSUMPTION AND WEALTH. 87 ings, over the bare support of the man, be sixty cents a day or a dollar and sixty cents, cuts little figure in his case, when all that surplus, whatever it is, goes into the till of a saloon. Multiply the man by six millions, and say that he spends but the sixty cents of surplus on each working day of the year, and the saloon takes from him and his class, allow- ing that its doors are closed and that its patronage ceases every Sunday, the enormous sum of over $1,126,000,- 000 that should be spent in the lines of Reproduc- tive Consumption. Labor must earn Wages. Capital must pay Wages. Wages must distribute Wealth. The more wage- earners, then, the better will be the distribution of Wealth. Apply this more than $1,126,000,000 which are annually spent for liquors in this country to the purchase of articles consumed in Reproductive Consumption, and how many more wage-earners would be supported by providing this new supply for this new demand? According to a table in The Voice oi January 25, 1894, the number of men employed for one year in the manu- LiauoR AND facture of liquors consumed to the amount ITS LABORERS, ^f $1,014,592,500 WaS 37,033. This figure was reached by learning the total number employed in making malt liquors in 39 cities, and distilled liquors in 2 cities, counting the establishments, and finding the average employed by each, then multiplying this aver- age by the total number of establishments. This table further shows that in the manufacture of OTHER SERVANTS malt liquors but yV^ of a man is employed OF CAPITAL. for every $10,000 in retail value of the same, and but -^-^ in the manufacture of distilled liquors, while for every $10,000 in retail value of useful articles produced 88 WEALTH AND WASTE. by seven other industries the average number of men em- ployed is as follows: Bread and bakery products 3.36 Boots and shoes 5-03 Cotton goods 6.89 Silk goods. 4- S6 Woolen goods 5-40 Lumber and mill products 4-o8 Iron and steel products 3.52 It is further shown by this table that in the manufacture of $10,000 retail value of liquor, the raw material de- manded is, for malt liquors $1,213, ^"d for distilled liquors $647, or an average of $930; making a total, at CONSUMPTION OF this average, of raw material consumed in RAW MATERIALS, producing the liquor drank for one year of but $94,357,103, while the average value of raw ma- terial demanded by the seven legitimate industries men- tioned for the manufacture of goods to the retail value of $10,000 is $4,774; and at this rate, if these other and useful goods took the place of the liquors, the raw material demanded would aggregate $484,366,460 — an increase in the demand for such raw materials of over Sspo, 000, 000 every year. The average of men employed for the manufacture of useful goods to the retail value of $10,000, in the seven legitimate industries, is 4 -^f^ — nearly thirteen times greater than the average employed in the manufacture of liquor; and according to these figures, if the money spent for drink were spent instead for such goods, their increased manufacture alone would call for 44^,2"/^ inore me?i. For producing the greater amount of raw material required by this increase of such manufacture, it is con- servatively estimated that our country would require still more men to the number of 650,016, So that, if the more REPRODUCTIVE CONSUMPTION AND WEALTH. 89 than $1,126,000,000 wasted yearly by our people in the unproductive consumption of liquor were spent for useful ADDITIONAL articles of food, clothing, and shelter, it LABORERS would require 443,275 more men in the fac- tories to meet the demand for manufactured goods, and 650,016 more men outside the factories to produce the raw materials for their manufacture — // woicld pay wages to and distribute wealth among a grand additional total of I, ogs, 2gi men ! And this, it must be borne in mind, is taking no account of the handling and transportation and sale of the goods additionally produced; of the increased number of rail- road men, teamsters, boatmen, merchants, clerks, etc., who would be called for in putting these goods through the channels of trade into the consumers' hands. When Ireland closed her distilleries, in the hard years we have told about, she demonstrated that such figures and statements are not the idle estimate of theorists and of dreamers, but are the actual, the logical, outcome of applied Political Economy. CHAPTER XI. WASTE OF LABOR AND PRODUCT. In the further study of Consumption and Waste we may group our thought, figures, and facts around the following five subdivisions: 1. Waste in Production, 2. Waste of Production. 3. Waste of Productive Time. 4. Waste of Productive Life, 5. Waste in the Care and Support of Pro- ductive Life Wasted. Waste in Production can come variously. The more you employ Capital in manufacture without profit, and with loss, the more waste will result. Wealth, as employed in Production, is denominated Fixed Capital and Circulating Capital; and more and FIXED CAPITAL uiorc, as mechanical devices multiply and AND WASTE, manufacturing is concentrated into great establishments, the proportion of Fixed Capital increases. The greater such increase, the more care is required to prevent Waste. Capital must earn profit on Capital, or Waste is certain. Large manufacturing concerns regularly " charge off" every year, from any profits they have made, a certain per cent, to cover wear of machinery and other depreciation. Unless their gains be in excess of this, there are no net profits. Without net profits there are pretty certain to be net losses. Net losses mean Waste. A large amount of Fixed Capital invested in any busi- WASTE OF LABOR AND PRODUCT. 91 ness must mean a large amount of Fixed Charges in the conduct of that business. The larger these fixed charges, in proportion to output, the smaller the margin of profits. The smaller this margin, the more will Capital be affected by the character and habits of the wage-earn- ers employed by Capital. The fi.xed charges of that wagon -shop went on every Saturday when that laborer was idle of whom Mr. Burdick FIXED CHARGES ^o\d — rent of the shop, interest on the AND PROFITS, rnoney invested in its equipment, cost of fuel for heat or steam-power, pay of a superintendent, and in- surance. And the profit of the shop was decreased by whatever net sum should result from the labor of one man fifty-two days in one year. If there were only twelve men employed in that shop, and if each one of them lost one working-day each week, the time lost would equal 624 days in one year, or just about the full number of working-days for two men in twelve months. By so much, then, as the business of that shop should profit from two men's work in one year must it lose, at least, from the partial idleness of the whole twelve men. If to run the business and meet the fixed charges required all the profits or proceeds of the work of ten men, then the idleness of two men one day out of six meant the loss to the proprietor of his entire normal net returns. In 1867, the Messrs. Ames, of North Easton, Mass., great manufacturers of shovels, etc., produced in the SOBRIETY AND months of May and June, with 375 men em- PRODUCTiON. ployed, S per cent, more than in the same months of the year after with 400 men working the same hours, under the same conditions as to the manufacture itself. Why did this great factory of the Messrs. Ames thus 92 WEALTH AND WASTE. show such a percentage (about 14 per cent.) one year in favor of the smaller number of men that year employed ? The inside conditions were different only as affected by the conditions outside. In 1867 Massachusetts had a pro- hibitory law; the town of North Easton had no license and no saloons; the 375 men were all the time at their sober best. Saloons came, with repeal of Prohibition, the year after, and the 400 men were the victims of saloon influence. " We attribute this large falling off entirely to the repeal of the prohibitory law," said the Messrs. Ames, "and the great increase in the use of intoxicating liquor among our men in consequence." If they were paid for piecework, the loss to their em- ployers was less than otherwise it would have been; but even then, it was easy to be computed. The fixed charges of that plant were constant. As much money was required for machinery, the interest upon it and the cost for super- intendence were as great, the wear and tear upon the whole " plant" were as considerable, for the output 14 per cent, less than the year previous, in proportion to the num- ber of men, as for the larger output possible. In the larger output might have been the laj-gest part of a year's possible profits. Economy nourishes Capital ; and Capital can pre- serve itself, and profitably reproduce itself, only through the constant exercise of economy. The employment of drinking men in large concerns where system largely prevails, and where machinery is CAPITAL'S largely operated, may and does impair the PRODUCTIVE producing power of Capital by curtailing POWER the capacity of large lots of machinery; and in these days, when machine products form so large a pro- portion of manufacture, and when great business " plants" WASTE OF LABOR A AW PRODUCT. 93 require so vast outlays of fixed capital in machinery, the necessity for sober heads and steady hands exists as it never before existed, and inability to secure these must mean loss to capital, waste of wealth, and comparative decrease of production as never before it could. The larger the " plant" the greater will be the loss from intemperate workmen in it, not alone because of the greater number employed, but because the fixed capital, in machinery, etc., will, as a rule, exceed in proportion to laborers that of smaller "plants," where thorough system cannot so take the place of service; and because the greater the ratio of Capital to service the more com- petent must Labor be to make Capital productive. These facts have been plainly recognized by manufac- turers. Some years ago one large corporation in Pennsyl- SALOONS AND vania, having its works located in a license CAPITAL. town, actually contracted with the saloon- keepers to close their saloons for an entire year, and paid them a good bonus to do it, considering this wise business policy to prevent waste where 4,000 men were at work. The narrow margin in manufacture of almost every kind, which has come about because of such active home and foreign competition, has compelled the most rigorous care in conservation of raw materials, in spite of which the margin decreases and the profits for capital diminish year by year. In every branch of industry it is the same. Time was when they separated the cotton-seed from the cotton all through the Cotton States, at great expense, and then threw the seed away as worthless. Now they save the seed and make oil of it, or soap from it, and pay the cost of taking out the seed by such saving; but cotton production is even now of so little profit that cotton is no longer king. 94 WEALTH AND WASTE. Once the butcher business in this country was conducted altogether by a multitude of men, each operating in a CAPITAL'S small way, without care for the saving of DECREASING odds and ends, and with comparatively large MARGINS. profit for each; now a few men, conducting vast killing and packing establishments, furnish beef and pork for half the people on our continent, and their gains come from the careful saving of every part of every animal killed, from pig's feet to snout, from ox-hoof to horns. Everywhere Capital seems on a tinwersal bent to save itself from waste — except as waste comes from the human appe- tite for alcoholic liquor. Division of Labor, as to which economists in general have much to say, is but one method for conserving Capi- CAPiTAL AND tal and saving time. The most effective SKILL. employment of time, while men are actually engaged in Labor, has been and everywhere is now the problem of Capital; but more and more "piece-work" is made the law of manufacture, piece-wages become the law of distribution ; and the constant, effective use of machinery, by the constant application of the most effect- ive skill, is Capital's only safeguard. Skill comes by Division of Labor — the daily repetition of a day's task by men who make their work perfect through practise. But what is gained for Capital, in Production, through the greater skill that such Division of Labor insures, may be lost to Capital by the demoralization of skill through Drink. Waste of Production may be direct, through the destructive use of raw materials, or primary products; or indirect, through the unproductive use or consumption of secondary products. If the farmer in the far West, after raising his year's WASTE OF LABOR AND PRODUCT. 95 crop of corn, having given to it his year's labor, heaps it in his field and then deliberately burns every bushel, it is WASTE wanton, deliberate Waste of all the work OF PRODUCTS, and all the primary product. If, when he has heaped it in his field, he fails to gather it into bins and it rots there, it is equal Waste. If, when he has gath- ered it into bins, there be no near market, and the rail- roads charge him for transportation more than the remote market will yield, and he can find for his corn no other use than as fuel, and so burns it up at last, it is finally Waste. Raw material, primary product, has gone to com- plete destruction in this way, and a season's work is also wasted. But suppose his corn is raised, and binned, and presently sent away. In the distillery, as raw material, it finds use; from the distillery, as a secondary product, it comes forth again; and as such secondary product, called whisky, it is totally consumed. Is not the waste as complete? Is it not a greater waste, because of the additional work wasted? Is it not better to waste raw material only, if any waste there must be — even if we take no account of the effects of waste ? Some years ago, in Minneapolis, a great flouring-mill exploded, from spontaneous combustion, and thousands of WASTE barrels of flour were destroyed. Was this BY BURNING, not indeed a greater waste than would have come had the Dakota wheat-field caught fire a few weeks earlier and had the wheat from which this flour was made been burned then in that field? In the twelve years from 1870 to 1882 there were drank in this country (not counting drugged and "expanded" liquors) the enormous amount of 5,086,263,323 gallons of alcoholic liquor. Deduct foreign and American wines and foreign distilled spirits (into which went no American 96 WEALTH AND WASTE. grain), and we have an aggregate of 4,849,975,961 gal- lons manufactured from the raw material or primary prod- uct of American fields. Divide this by twelve, and it shows 404,164,663 gallons as the annual average of liquid consumption during those dozen years — a positive annual waste of secondary product to that amount. The Brewers' Journal says that one bushel of grain will make three gallons of liquor. Dividing this annual WASTE average amount by three, we get 134,721,554 BY DRINKING, bushels of grain as the annual average waste of primary (farm) product resulting from the business of the brewer and the distiller. Multiplying this by twelve, we have the total waste of grain for twelve years, in the enormous aggregate of 1,616,658,648 bushels. Vast as was this direct loss by waste of the raw material alone, this was not all, nor the worst. Into the raw WASTE OF material went the sum of labor to produce LABOR. it — so much additional waste. If we esti- mate the grain at one dollar a bushel, and reckon one man to every $600 of raw material, or every 600 bushels of grain, we shall find that into this waste of labor every year went the work of 224,536 men; and if you estimate the yearly wages at only $300 for each man, the aggregate for the twelve years will be $808,329,600. Had not the work of these men gone into this waste, it would have added that much more to the wealth of the world. Add the waste of work to the waste of work's product, and you have a total waste of Production, during the period of twelve years, amounting to $2,424,988,248. Nor is this all, nor the most. For the aggregate of WASTE grain above shown, in its liquid form, the OF WAGES. drinkers of America paid an annual aver- age of $718,795,894, or in twelve years $8,625,550,728. (In this is included the grain consumed in 21,214,032 WASTE OF LABOR AND PRODUCT. 97 gallons of foreign distilled liquors, which cannot easily be separated.) Here the secondary products were wasted to this appalling amount, plus the labor to produce these from the raw materials before estimated. Allowing that it took but 30,000 hands annually to turn these raw mate- rials into secondary products, and estimating that each hand could earn on an average but $300 a year, the total of wages thus additionally wasted will reach in the twelve years the considerable sum of $108,000,000. So the waste of Production on account of the Liquor Traffic along these lines alone foots up: Raw materials $1,616,658,648 Wages for these 808,329,600 Secondary products (liquor) 8,625,550,728 Labor on these 108,000,000 Making a huge total for only one dozen years of $11,158,538,976 As absolutely beyond realization as these figures are, PRODUCTION'S they would be immensely increased should TOTAL WASTE, q^j. twelve years' term begin with 1893 and end with the year of grace or of drinking disgrace 1894. 7 CHAPTER XII. WASTE OF TIME AND LIFE. Waste of Productive Time was alluded to in the last chapter but incidentally, and with reference only to WIDER FIELD time spent in producing what is wasted. OF WASTE, This consideration barely crosses the border- line of this extensive field of Waste. A hint of what may be found, if we fully traverse this field, was given in that testimony by the Messrs. Ames. Four hundred men, ac- cording to their testimony, produced 8 percent, less in one year than 375 men produced the year previous — a de- crease in the average annual production per man of about 14 per cent. Loss of capacity must no doubt be credited with a part of this decrease; loss of time with the rest, and by far the most. If we count an even 10 per cent, for such loss of time, how stupendous must be the total of this waste! Allow, if you please, that there are only six million of drinkers in this country, and that of these there are only ^,^g one million of male moderate drinkers OF PRODUCING who class as producing laborers in lines of work likely to be affected, as in the Ames establishment. Ten per cent, of their time would equal the full time and pay of 100,000 men. Count their earn- ings at but $600 per man each year, and the time-waste in cash computation foots up $60,000,000 yearly. At least 10 per cent, of the 6,000,000 drinkers are habitual drunkards, wasting practically their whole time because of drink. Assume that they waste but half WASTE OF TIME AND LIFE. 99 of it, and that the time of each man should be worth $600, and the annual time-waste figures at $18,000,000. For the year 1880, 67,000 paupers were reported to the Census Office as inhabiting the almshouses, and the TIME OF number of inmates of the prisons and DRUNKARDS AND reformatories that year was returned at PAUPERS. ^ ,, 70,000. Here, then, are 137,000 more men whose time is wasted ; and on the same basis of time-value, the time-waste annually for these is $82,200,000. By the Census of 1880 the total inmates of charitable institutions in this country reached 400,000. Deducting TIME OF THE 137,00° paupers and prisoners already ac- DEFECTiVEs. counted for, we have 263,000 insane, idiotic, or otherwise " defective" persons, whose time is a waste, and whose defectiveness and incompetency are due in more or less degree to the Drink Habit, in themselves or their progenitors. Credit but one half of their defective- ness to this cause, and the time-waste of this class on this account reaches the yearly sum of $78,900,000. Cut this in half, to allow for the idiotic and other incompetents who are not of and who never reach mature years, and the figure still stands at $39,450,000. But the largest item of Waste of Productive Time is yet to be shown. There are in round numbers not less than TIME OF LIQUOR 500,000 persons engaged in the manu- LABORERs. facture, handhng, and sale of intoxica- ting liquors in this country. The careful estimate of these by Dr. Hargreaves in 1874 made the number 545,624 — it has not been reduced since then. Call it 500,000, still, for easy computation, and multiply it by $600, the time- value of each man, and the time-waste will sum up $300,- 000,000; for the business of these men is not finally repro- ductive: their labor adds nothing to the public wealth; they 7nust be counted as unproductive, and their time as 100 WEALTH AND WASTE. wasted. They are consumers, supported by the pro- ducers, much of whose time and product they waste like- wise. But what shall we say when we come now to consider the Waste of Productive Life ? Human life, as the basis of all Production, and as the central, starting point of Political Economy, must figure in the estimate. Born into the world a helpless non-producer, and grown to manhood a consumer chiefly, at the world's expense, PRODUCTIVE every ?nan, as brought to his producing capacity, LIFE WASTED. /^ ^;^/ ^-fi investment of the world's wealth for possible returns. Kill him off before his dividend-paying life naturally ends, and you must consider the investment more or less a loss. How great the loss depends upon how early you kill him. But the loss can be computed. There is a Standard of productive existence among men, and there is a known failure of men to reach that standard by reason of Drink. Scientific men and men of business have labored along different lines to determine what this standard is and STANDARD OF should be, and have reached quite the same PRODUCTIVE LIFE. i-esuitg_ The men of business chiefly inter- ested in this matter are insurance men, who have ob- tained, by the most careful compilation of statistics, a re- liable set of facts. They show that the actual " expecta- tion of life'" on the part of a drinking man is less by some years than the "expectation of life" on the part of a total abstainer — in other words, that the drinker will die sooner, after a certain age, than the non-drinker. Based on this showing, some of the most carefully managed insurance companies in the world regularly charge a higher premium to the moderate drinker than to WASTE OF TIME AND LIFE. loi the total abstainer, while the hard drinker is refused in- surance altogether. The British Medical Association, a purely scientific body, has made investigations that are very interesting and YEARS OF LIFE Valuable. Upon the basis of these investi- DiscouNTED. gations, Mr. E. J. Wheeler, in his admirable book on Prohibition, says: "We may assert broadly that those who become intemperate after the age of twenty-five lose, on an average, ten years out of the thirty-five that they otherwise have to live, and that the free drinkers lose five years out of the thirty-five." The thirty-five years after such given age constitute the normal "expectation of life. " How much of life, thus normally expected, is cut off, wasted, in this country ? Comparing the per capita consumption of liquors in Great Britain and in the United States, and estimating from this comparison and from the number of such drink- ers in Great Britain, Mr. Wheeler declares that out of a population in the United States, January i, 1889, of 65,000,000, there were 2,480,000 hard drinkers, 120,000 of whom die every year. Multiply the latter figure by ten, the number of years by which each intemperate life is curtailed, as Mr. Wheeler concludes from the British Medical Association reports, and the result is 1,200,000 years of productive life annually wasted because of drink. Dr. Hitchcock, long president of the Michigan State Board of Health, a few years since made some interesting ANNUAL figures which bear directly upon this point. AGGREGATE OF According to /lis estimates, the annual loss LOSS of productive life in this country by reason of ih.& premature deaths caused by alcohol reaches 1,127,- 000 years; and accepting these figures, because they are smaller than those we take from Mr. Wheeler's estimates, 102 WEALTH AND WASTE. and reckoning the productive power of an able-bodied person at only $500 instead of $600, as previously com- puted, we have here a loss or waste annually of $563,- 500,000. Through premature deaths of the insane and the idiotic, made so by reason of alcohol, Dr. Hitchcock estimates a THROUGH total further loss in effective producing life PREMATURE annually of 418,167 years, which, on the DEATHS • same low basis of productive power, he puts at $209,083,500. Let us pursue this line of thought a little further. We have said that every man, as brought to his producing capacity, is but an investment for possible returns. How much does the investment represent as an average, and when do the returns begin ? We must needs answer these questions before we can determine whether the returns are sufficient to make the investment pay. One estimate brings the average young man to the age of twenty-seven years before his care and keeping cease to be a cost to the community, and he, ceasing to be a con- sumer, becomes a producer. There are no statistics which absolutely prove this, to my knowledge; but approximate estimates can be made as to the cost of a young man before he may reasonably be expected to pay his own way. I asked a friend yesterday, who has very good judgment of things in general: " What would you figure as the cost of a boy for the first five years of his life?" COST He considered a moment, and then said: OF A BOY. " Fifty dollars a year. " "And what for the next ten years?" I asked further. " About twice as much." Then I remembered a subheading in " Economics of Prohibition," by Mr. J. C. Fernald, entitled "Cash Value WASTE OF TIME AND LIFE. 103 of a Man," and referring to that I found the same estimate precisely — fifty dollars a year the first five years, one hun- dred a year for the next ten years; cost of the fifteen- year-old boy, $1,250. To this the book mentioned adds $200 a year for the next six years, bringing the total cost of a young man at twenty-one up to the considerable sum of $2,450. Lop off the odd $450, as possibly the young man may earn that much before he is "of age," and leave his cost LOST CAPITAL at the round figure of $2,000. He will do IN MANHOOD, exceeding well if he actually maintains him- self during the next four years. Kill him before he is twenty-five, and what is the result? Positive, total loss of the cash investment which he represents. Kill him after he is twenty-five and before he is thirty-five, and he has at his average best returned but a portion of the money invested in him — he may have done little more than return the interest upon it. If, after he reaches his pro- ducing capacity, he never does more than barely maintain himself without further cost to the community, the total cash investment which he stands for is a total and absolute loss and waste. Every young man, then, killed by the saloon before he is twenty-five, or so affected by saloon influences before that age as to be incapable afterward of producing or earning a surplus beyond his support, represents not only a waste of productive life, but a direct loss and waste of cash capital in manhood. It may fairly be assumed, I think, that one half of those 120,000 hard drinkers who die annually have never re- turned to society, by their surplus production over their cost of keeping, one dollar of the cash capital invested in them. We may, then, estimate on the death of 60,000 men every year who were a non-paying investment, whose 104 WEALTH AND WASTE. original cost is a dead and unredeemable loss. Multiply 60,000 by $2,000, and what is the cash aggregate? $120,000,000! Do you think that in thus estimating the cash value of a man, Political Economy oversteps its boundaries and enters the field of curious speculation merely? Let me remind you that such value once and for generations had its full recognition in this country, and that the rela- tions of Drink and the Liquor Traffic to such value, and the effect of both upon it, were clearly understood, and were plainly asserted in social and statute law. In the days of slavery, an able-bodied slave found ready sale at from $1,500 to $2,000. For what did the owner CASH VALUE P^Y who bought him and who paid that OF A MAN. sum ? For what he had cost and for what he could produce. The older he grew, after mid- manhood, the less he would bring. To protect him in health and value, and to guard his habits of industry, to insure his productive power for the normal .period of a human life, it was made a penal offense for another man to give or sell him intoxicating liquor. For him, the slave, was Prohibition, upon the selfish basis of Political Economy, which recognized and protected his productive life. Now, if it be fair to estimate as a total loss of the origi- nal investment in manhood those hard drinkers who die annually — and who doubts it? — must we not add to such loss all, or at least a part, of the idiotic and otherwise "defective" who die? We have reckoned in their loss of Productive Time: we cannot ignore the loss through them of what should have been Productive Cash Investment. Take their total, already given, of 263,000, and still assume that only one half the number became " incapables" directly or indirectly through Drink — 131,500. Then as- WASTE OF TIME AND LIFE. 105 sume that only one half of this number — 65,750 — should be counted in this item at the full cash-investment figure LOSING HUMAN before accepted ($2,000), and the total is INVESTMENTS. $131^500,000 cus/i investtiunt loss on their unfortunate and expensive account. Allowing that 10 per cent, of these " incapables" die every year, the annual distribution of this total loss would increase the annual aggregate of Waste by $13, 150,000. I know of no way in which we can compute the waste of Productive Life directly and remotely due to the Liquor Traffic, through murder, and crime, and sickness; through the poverty which Drink begets, and the mortality, among children especially, that comes of bad living conditions and insufficient food and brutal parentage. Inside the jails, and penitentiaries, and poorhouses, and asylums, the representatives of cash loss in Manhood In- vestment and of Time and Cash Waste in Productive Life are appallingly numerous, and the aggregate of all their loss and waste is immense; but out sidethose institutions, where it is little considered and impossible of even ap- proximate estimation, such loss and waste are enormous, and must be in general terms included, though otherwise it cannot be set down. CHAPTER XIII. WASTE IN CARE AND SUPPORT. We come now to consider: Waste in the care and support of Productive Life Wasted. This classification must be treated as having more elas- ticity than a strict limitation of its language would allow. The phrase " care and support of Productive Life Wasted" is meant to cover a somewhat wider field of STILL Waste than the prisons, asylums, and alms- A WIDER FIELD, houscs afford. Inside this field, however, the waste and loss are very serious. Let us begin with the almshouses, and accept 67,000, the number already stated, as the aggregate of paupers CARE therein maintained. To figure the annual OF PAUPERS. cQst of maintaining each one at $100 would be a moderate estimate. The net cost to the State each year for each pauper cannot be less; and the amount spent upon each, economically considered, is a total waste, how- ever it may be regarded from the humanitarian point of view. The figures representing this waste stand at $6,700,000 each year. The cost of the almshouses themselves must be taken into account. All this cost is dead capital. Dead capital, COST OF forever remaining such, is dead waste. I ALMSHOUSES, cannot readily ascertain how many alms- houses there are in this country. Many States possess one for each county; in some States there are but a few, of the larger sort, each costing, of course, a much larger WASTE IN CARE AND SUPPORT. 107 sum. Reckon but twenty, on an average, to each State, and the average cost of each at but $20,000, and the total is $17,600,000. Exact figures would no doubt greatly in- crease these. Consider next the 263,000 other "incapables" — idiotic, insane, etc. — whose care costs double, at least, COST OF ^^^ ^'^^^ °^ paupers, and the estimate of iNCAPABLEs AND whose carc every year can not fall below ^ " ^' $52,600,000. Put the building cost of asy- lums to accommodate these at only $500 for each person accommodated, and the total of unproductive or dead capital, representing so much actual waste, is $131,500,000. But again we have held the largest item for the last, inside this narrow field. There are the prisoners — and the prisons. Of the former, 70,000 prisoners, at an annual cost of $200 each for care and support, mean an annual waste of $14,000,000, Of the latter, there are some fifty large penitentiaries, at least 2,200 jails, and an indefinite number of police pris- ons, the total cost of which has been set down, in a work by J. P. Altgeld, of Chicago, on " Our Penal Machinery and its Victims," at $400,000,000! And it is with regard to these penal institutions, erected at such enormous outlay, and the prisoners maintained COST within them at such great annual expense, OF CRIMINALS, that our term " care and support of Produc- tive Life wasted" must be given elasticity. In the "care and support" of prisoners, of criminals, must be included the care exercised by society, in self-defense, that makes prisoners of those who violate law, and that relegates them to the criminal class, to be punished and supported as such. It is through this kind of "care," outside those institu- io8 WEALTH AND WASTE. tions where the later " care and support" find exercise, that appalling waste is incurred. The authority last quoted (" Our Penal Machinery") estimates that there are 2,500,000 arrests in this country every year, and that the cost of police is on an average $24 to each arrest. Accept this estimate, and we must place over in the Waste Aggre- gate another annual item of $60,000,000, for there is nothing productive in police effort; a constabulary is made up of non-producers. Walk along the streets of any town you please, and in the uniform of every policeman you meet is a consumer, who adds nothing to the wealth of the town, but steadily subtracts from it. Policemen are unproductive members of society. You may say that they make other members of society secure in their avocations, that they guarantee safety to COURTS AND industrial pursuits, and are thus productive CONSTABULARY, factors. Suppose we grant this. We may still insist that to the extent which these men are made more necessary by causes which need not exist, and in the degree to which with such causes removed they could and would be spared, their unproductive service is a loss and a waste. With them, upon the same plane of unproductive ser- vice, in close relation to them and largely existing because CONSUMERS OF they exist, are the courts of justice, the WEALTH. officers of the law who do not perform police duty, — judges, and constables, and sheriffs, with all the paraphernalia of justice connected therewith — an army of men outside the jails, apart from the prisons, wearing no uniforms; unrecognized upon the street as consumers of the public wealth, but never producers of it; whose time is all wasted, so far as real production goes; in the " care and support" of whose productive life wasted the WASTE IN CARE AND SUPPORT. 109 waste of public wealth goes unremittingly on, and who, in just the proportion that they are necessitated by causes that should not exist, represent only so much loss and waste on such unproductive and pauperizing account. What is this proportion, for which the Liquor Traffic must answer to Political Economy ? In how great a degree is that traffic responsible for the prisons and the prisoners? for the cost of both? for the "care and support" required by crime and on account of crime inside and outside prison walls? The answers given by different authorities differ, and yet within the limits of their variation there is surprising unanimity. Whose testimony shall we take first ? Judges ought to be good witnesses; their observation should have been THE CAUSE OF ample, and their judicial habit of mind CRIME. should insure conservative statement. As long ago as 1670, Sir Matthew Hale, the great chief-jus- tice of England, thus recorded himself with reference to a term of twenty years: " I have found that if the murders and manslaughters, the burglaries and robberies, the riots and tumults, the adulteries, fornications, rapes, and other enormities that have happened in that time, were divided \nio Jive parts, four of them have been the issues and product of ex- cessive drinking." Just 202 years later, Judge Allison, in a speech delivered in Philadelphia, thus declared: " In our criminal courts we can trace four fifths of the crimes that are committed to the influence of rum. There is not one case in twenty where a man is tried for his life in which rum is not the direct or in- direct cause of the murder." Thus two nien of high judicial positions in two coun- tries, two full centuries apart, give in almost the same no WEALTH AND WASTE. identical testimony. Between them, and since the evi- dence of Judge Allison in 1872, scores of other jurists have gone upon record in similar terms. State boards of charities, police boards, and other organizations of such kind may well be trusted in evi- dence. In the annual report for 1874 of the Board of Police Justices of New York City, that Board referred to intoxication and said: " We are fully satisfied that it is the one great leading cause which renders the existence of our police courts necessary." The Massachusetts State Board of Charities has in like manner recorded its findings in successive annual reports. OFFICIAL In that for 1S67, speaking of the aggregate TESTIMONY, retums of convicts, it said: " About two thirds are set down as intemperate, but this number is known to be too small. Probably more than 80 per cent, come within this class, intemperance being the chief occasion of crime, as it is of pauperism, and (in a less degree) of insanity." In 1869 the same Board, referring to the same evil, again declared: " The proportion of crime traceable to this great vice must be set down, as heretofore, at not less than four fifths." Prison Inspectors should be competent witnesses. Frederick Hill, long inspector of prisons in England, and a recognized high authority in all matters of penal science, has written thus: " I am within the truth when I state, as the result of extensive and minute inquiry, that in four cases out of five, when an offense has been committed, intoxicating drink has been one of the causes." The inspectors of the Massachusetts State Prison, in their report for 1868, agreed in saying of the convicts there maintained: WASTE IN CAKE AND SUPPORT. iii " About four fifths of the number committed the crimes for which they were sentenced either directly or indirectly by the use of intoxica- ting drinks." Thus, with surprising, or at least striking, unanimity, tes- tify those whose daily observation and official duty qualify them to know the facts. When other men, seeking the facts only, and willing to publish them, however they run, collate evidence and tabulate the same, these experts are amply fortified. We have room but for one citation of tabulated evi- dence thus furnished. " The Political Prohibitionist" for MUNICIPAL 18S7 gave a table, compiled with great care STATISTICS, from the police statistics of fifty-eight cities in the United States, showing the total number of arrests in those cities for 18S6, and the proportion of arrests for drunkenness, disorderly conduct, etc. Of course the fig- ures were official, and were not supplied in the special in- terest of Political Economy or of Reform, by the police authorities. These 58 cities represented 17 States, and their total population was upwards of 6,000,000, or full one tenth the entire population of all the States. The total of arrests was 304,279, and the percentage of arrests due to Drink averaged about 66I per cent. The lowest percentage was 30, and the highest an even 100. The largest number of population to one saloon was in Waltham, Mass., 1,824; the smallest number in Lafay- ette, Ind., 89. The largest population to one arrest for drunkenness, etc., was in Poughkeepsie, 615, with a $95 license fee; the smallest in New Haven, 22, with a $200 license fee. Accepting this percentage from police statistics, rather than the four fifths estimated and declared by other authorities, we should materially reduce the waste charge- able to the Liquor Traffic on the ground covered by this 112 WEALTH AND WASTE. chapter. We are fairly justified, we may assume, in fixing the percentage at 75, and holding the Liquor Traffic PERCENTAGE accountablc for three fourths of the FROM expense incurred by the State on ac- THE SALOONS. j^Qy^t of crime, and the arrest and punish- ment of those who violate law. We may as fairly charge the Liquor Traffic with a like proportion, at least, of the cost of pauperism, idiocy, and insanity. Agreeing, then, upon this percentage, we are ready now in summing up the awful waste for which the Liquor Traffic must answer every year, to group the figures already shown, or to make from these such other figures as this proportion should yield. But we must first estab- lish the net loss and waste that are chargeable to the Liquor Traffic on the percentage basis fixed above. We found that the annual cost for maintenance of 67,000 paupers is $6,700,000. Three fourths of that, or 75 per cent., will be $5,025,000. We estimated the total cost of almshouses at $17,600,- 000. It is fair, certainly, to charge the annual interest at 6 per cent, upon three-fourths of this as annual waste or loss — $792,000. Three fourths of the cost of the care and support of other "incapables" will be $39,450,000 each year; and NET CHARGE ^^^ annual interest upon three fourths of TO THE the building cost of asylums, etc., is $5,941, - LIQUOR TRAFFIC. ^ 500. Three fourths of the annual cost of maintaining prison- ers is $10,500,000, and three fourths of the estimated costs of prisons, reformatories, etc., would be $300,000,- 000, interest upon which latter sum, at 6 per cent., is $18,000,000 every year. Taking $60,000,000 as the annual cost of arrests, three fourths of this is $45,000,000. WASTE IN CARE AND SUPPORT. XI3 Thus upon this three fourths basis we have obtained these net figures, but we have not included all that might fairly be grouped under the head of "Care and Support." In outdoor relief, of those rendered needy by Drink, we could sum up a large item additional; and in the extra cost of courts, etc., for the trial of murder cases and other fruits of the Liquor Traffic, we might find still another item. But we pass these, and conclude our chapters on Consumption and Waste with the following RECAPITULATION OF LOSS Annually Due to the Liquor Traffic. IN production. Primary products $134,721,554 Wages in producing these 67,360,500 Secondary products (liquor) 718,795,894 Wages in producing these 9,000,000 OF productive time. Ten per cent, of the 6,000,000 drinkers 60,000,000 One half time 60,000 drunkards 18,000,000 Three fourths time of 137,000 paupers and prisoners. . . 61,650,000 One fourth time of 263,000 other " incapables " 39,450,000 Full time of 500,000 handlers and sellers of liquor 300,000,000 OF productive life. By premature deaths 563, 500,000 By premature deaths of insane and idiotic 209,083,500 By manhood investment unrealized upon 120,000,000 By such investment wasted in such way among the " in- capables " 13, 150,000 IN CARE AND SUPPORT. Of paupers, three fourths 5,025,000 Interest on three quarters cost almshouses 792,000 Of other " incapables " 39,450,000 Interest on three quarters cost asylums 5,941,500 Of prisoners 10, 500,000 Interest on three quarters cost of prisons, reformatories, etc 18,000,000 Cost of arrests, three quarters 45,000,000 $2,439,419,948 8 114 WEALTH AND WASTE. Now if, as Ruskin says, Political Economy regulates the acts and habits of a society or State, " with reference to the means of its maintenance," precisely as domestic economy regulates the acts and habits of a household, with this awful waste an awful, indisputable, appalling national fact, what shall Political Economy do? If Politics be the Science of Government — as nobody denies — Political Economy seeks, and must seek, the prudence, the well-being, the economic administration and conduct of the Government, through the proper and equi- table conduct of the governed, — through true production, legitimate consumption, prohibition of Waste and the provident care of Wealth. We will next consider the relation to these, and to the Liquor Traffic, of Authority and Human Life. CHAPTER XIV. RELATION OF AUTHORITY AND THE INDIVIDUAL. What is the relation of Authority and of human life to Production and Wealth, to Consumption and Waste ? Essentially — A SELFISH RELATION, yet purely a philosophic relation, that should be also philanthropic, humanitarian. Life produces, that it may live. It seeks wealth, that it may live more comfortably, more luxuriously. It re- THE MOTIVE quircs protection, defense, development, OF PRODUCTION, th-^t comfort and luxury may be safely en- joyed, and that the measure of their enjoyment may reach its maximum. Authority is my name for the State. It is organized society. It is human life in the logical relations growing THE SOVEREIGN out of human life. It is the concrete power ELEMENT. ncccssary, whether in crude forms of semi- civilization, or the more elaborate forms of social exalta- tion, wherever men group together for common good or a common purpose. It is the sovereign element in man, everywhere recognized as needful in some manifestation, everywhere exercised in some degree, and as intimately related to all that a man does, for the welfare or the harm of society, of the State, as to the man himself. The State must live. Authority must be perpetuated. AUTHORITY How, and upon what? By and upon Pro- is THE STATE, ductiou and Wealth. On Want it would die, in the horrors of anarchy. On unproductive Labor it could not thrive or be long maintained. So Authority Ii6 WEALTH AND WASTE. makes rules — legislates — declares what may, must, and must not be — with regard to Labor and for the conserva- tion of Capital. It has a vital interest in their product. It has a selfish relation to all production and all consump- tion. Its own perpetuity depends upon both. When Adam Smith, the founder of Political Economy, first defined it, he recognized this, for he said the science proposed two objects — "to put the people in the way of procuring for themselves an ample subsistence, and to furnish the State with a revenue sufficient for the public service." Two things are necessary, then, to the State — Human Life, and Financial Revenue. The second can come LIFE only from the first. It can come in best AND REVENUE, measure only from the best conditions of the first. Authority, therefore — the State — is directly, and selfishly, and always, interested in preserving life and in improving the conditions of labor, in bringing Produc- tion to its best. Consumption to its minimum consistent with the best development of the producer, Waste to its minimum absolute, and Wealth to the highest level of human good. Please observe with care how closely this function of Authority tallies with that definition of Political Economy which we accepted at the outset, and on which we based our first analysis, declaring it to be "the science which determines what laws men ought to adopt in order that they may, with the least possible exertion, procure the greatest abundance of things useful for the satisfaction of their wants; may distribute them justly, and consume them rationally." Remember also the further statement of De Laveleye that "Political Economy and law underlie one another"; and recall our early conclusion, even more irresistible now AUTHORITY AND THE INDIVIDUAL. 117 as the logic of all this, "that whenever any element or influence enters life and the State to paralyze energy, to decrease production, to render distribution unfair, to im- pair credit, to pervert desire, to banish the spirit of thrift, and to destroy capital. Political Economy should find some law to eliminate that element or influence, and to protect life and the State from its baleful effects." So Political Economy has to do with legislation, be- cause legislation is only the adoption of rules, by Author- POLiTiCAL ity, for the better possibilities of life; and ECONOMY'S IDEAL, bccausc PoHtical Economy, as De Lavel- eye says, " seeks an ideal, the same as moral science, law, or politics." Its ideal can come only through ideal life; it can be reasonably sought only through honest effort to improve life and exalt the State. Again says De Laveleye: "Political Economy should never forget that material wealth is a means and not an end; the condition of moral and intellectual progress, not the end of life." And so, while the relation of which we are now treating is a selfish one, on the part of Authority there is widerlying the selfishness an idealizing necessity. Man shall be made better that the State may be made surer. The best laws that can contribute to his betterment are demanded by the State. The best surroundings that can be insured for his productive comfort are essential to the State. The source of all revenue, the cause of all wealth, the prime factor in all relations determining value, he is the final end and aim of all Political Economy, he is its subject and object in one. "We are, in fact," says Judge Pitman (in "Alcohol and the State"), " all under a sort of betterment law, and ii8 WEALTH AND WASTE. whenever society determines that any poUcy improves the value of property and the comfort of Hfe, the individual, GENERAL evcn though he dissents, must contribute BETTERMENT LAW. hjg share. It is one of the necessary con- ditions of government, and one on which, in the long run, the happiness of every one depends." There are political economists who oppose this better- ment idea; who will acknowledge no relation between Authority and the moral and material progress of man ; who will even say, with Herbert Spencer, that " Govern- ment is essentially immoral" ; who will oppose all State provision for the poor and all sanitary regulation by the State; who will even insist that the State has no right to educate — that education at public expense is a public wrong. But these economists are few, and on a rigid analysis of their views and utterances they would nearly dwindle down to Spencer himself — with a residuum of doubt about Spencer! The best, and the best known, writers on Economy, as a rule, while they may variously refer to it, admit the Betterment Law, and some of them really cite proof of its existence or necessity. Even John Stuart Mill, who would limit the powers of Authority not less than Spencer, in some respects has MILL ON THE recognized the general bad results flowing ROMAN EMPIRE, from the failure to recognize or enforce this general Betterment Idea, and has thus recorded his testi- mony: "When inequality of wealth once commences in a community not constantly engaged in repairing by industry the injuries of fortune, its advances are gigantic; the great masses of wealth swallow up the smaller. The Roman Empire ultimately became covered with the vast landed possessions of a comparatively few families, for whose luxury, and still more for whose ostentation, the most costly products were raised, while the cultivators of the soil were slaves, or small tenants in a nearly servile condition. From this time the wealth of the Empire progressively AUTHORITY AND THE INDIVIDUAL. 1T9 declined. In the beginning, the public revenues and the resources of rich individuals sufficed at least to cover Italy with splendid edifices, public and private, but at length so dwindled under the enervating in- fluences of misgovernment that what remained was not sufficient to keep those edifices from decay." The Roman revenues failed of maintaining the power of the Roman Empire, and the Empire gave way because the average development and betterment of human life was made impossible. Authority, in its relation to human life, to Production and Wealth, to the perpetuity of the State, did not realize the idealizing necessity. Writing of those Turkish provinces, once the richest DECADENCE which the Roman Empire knew, Dr. Lennep, UNDER a reputable traveler, used language that TURKISH RULE. ^^ Laveleye quotes as follows: "The populations of these provinces, capable in themselves of great progress, are stifled in a general atmosphere of malversation and decay. Beggars are everywhere; from top to bottom of the social scale there is mendicity, theft, and extortion. Little work is done at present, and there will be less in the future. Commerce is degenerating into peddling, banking into mere usury; every undertaking is a fraud; politics are an intrigue, and the system of police sheer brigandage. The fields are de- serted, the forests devastated, mineral riches neglected, and the roads, bridges, and all public works falling into ruin." Authority, in Turkish robes and fez, saw no idealizing necessity, and scorned the General Betterment idea. Now, if such results could come from such cause, under imperialism, how much more should the cause be dreaded THE CITIZEN ^"^ guarded against under a republican UNIT form of government, where the sovereign OFGovERNMENT. ^-^j^^^ -^ ^j^^ ^^j^ ^^ Authority! By him, as the average unit, must the concrete character of Authority be judged, must the fruits of government be determined. Through him, if at all, must the perpe- tuity of government be guaranteed. 120 WEALTH AND WASTE. What he is, the State must be. What Authority be- comes in his own person, government will develop in its organic form. It is idle for Spencer to say that " as civilization advances does government decay." In a republic this would be impossible. In a republic, civilization advances only by and through the indi- vidual. It is the uplift of the unit that elevates the whole aggregation. In his "Thoughts on Government," Mr. Arthur Helps thus declares: " It is the opinion of some people, but, as I contend, a wrong and delusive opinion, that as civilization advances there will be less and less need of government. I maintain that, on the contrary, there will be more and more need. " Judge Pitman quotes Mr. Helps and agrees with him, HUMAN ai^d after saying that " the causes for this SOLIDARITY, ^j-g ^q^ difficult to Understand " records himself in these words: " In the first place, as one of the results of modern civilization, men are brought closer together in every way, and their relations multiplied in number and complexity, so that, as Professor Huxley observes, the action of one man has more influence over another, and it becomes ' less possible for one to do a wrong thing without interfering more or less with the freedom of his fellows.' "Then, again, a closer study of the laws of human solidarity has shown how the well-being of all depends on the well-being and well- doing of each; while a better acquaintance with the moral and physical laws of the universe has revealed kinds of injury and damage unnoticed by former generations. . . . " Simultaneously with this, there has grown up under the educating influence of Christianity a tenderer sympathy for the weak, a stronger sense of human brotherhood. And when to these causes we add the historic fact that in all civilized countries the. people have been steadily, if slowly, ' coming to power,' it is not strange that legislation has been growing more philanthropic, and government more paternal. " JUTIIORITY AND THE INDIVIDUAL. 121 Government is a fact. There is no land where Labor has its chance, and where Civilization fruits itself, where this fact is not found. As Judge Pitman tersely puts it; "Men are born under government as they are born into society. They have the power of withdrawal from either; but if they remain and accept the advantages, they must pay the price." What are the advantages in this Republic of ours? Production in peace, amid conditions generally favor- able; consumption adequate to call for a reasonable sur- ADVANTAGEs P^*^^ from the producers; and possibilities, AND PRICE OF under the General Betterment Law, of legiti- CITIZENSHIP ■ mate demand equal to every possible supply, if Waste be wisely guarded against, and legitimate con- sumption be insured. What is the price ? Honest obedience to law; a cheerful acquiescence in that desire for human betterment which, however selfishly founded, rises to and is inspired by a genuine ideal; a ready recognition of concrete Authority as having natural jurisdiction over everything within the State which can or may work it good or ill. In the body social, every man yields a measure of his liberty to other men. Bring two men together, and you divide by two the personal liberty of each. Mul- tiply these by twenty, and you bring about the necessity for politics — you make possible and needful Political Economy. And in the body politic every man yields a measure of his liberty to that Authority which is the body politic in- MAN carnate — the sovereign element in man IN THE MASS. crystallized. He is no more a law unto him- self alone. He no longer legislates — makes rules — merely for himself. Every conclusion of his own will, if allowed 122 WEALTH AND WASTE. to Stand, becomes an enactment for his fellow. If it injure the other man, that man has equal right to enact some conclusion to his injury. So in self-defense, it follows, he must consider the other man. In self-defense he must legislate for his fellow. In THE self-defense he must permit his fellow to OTHER MAN. legislate for him. In self-defense, out of a wise and worthy selfishness, he must, and he does, yield up a portion of that personal liberty for which he now and then so heroically contends. In its final analysis, and carried to its legitimate end, all law is but crystallized, organic self-defense for the individual man, wherein, for his own protection, he sets over himself certain metes and bounds. Whenever and wherever and however he organizes Authority, then and there and thus he establishes the re- lation of that Authority and of human life under it through which, or for which, or by which, it is exercised — a relation of mutual self-surrender, selfishly inspired it may be, patriotically maintained it should be, for the good of all. And yet it is as true, in another sense, that law is not for the individual man, but for Society. Alone he never organizes Authority. It is the product of contact. For himself alone it is never needed. Its necessity comes in with the other man. Moral rights they both retain when they enter the same neighborhood; but these must be fenced about with legal MORAL RIGHTS li^nitations. Self-defense requires it, as we AND LEGAL havc Said ; but Authority — the State — has a LIMITATIONS, j^jgi^gj. ^j^j-y ^j^^^^ jq jiefend units, to protect the property of units. Says the Bill of Rights in the Constitution of Massachu- setts: AUTHORITY AND THE INDIVIDUAL. 123 "Government is instituted for the common good; for the protection, safety, prosperity, and happiness of the people; and not for the profit, honor, or private interest of any one man, family, or class of men. • Instituted for the common good, drawing a revenue for its support from the common goods, Political Economy demands that Government, Authority, in all its legislation, shall recognize and foster the best interests of all the peo- ple — shall encourage no vices or ills for the sake of a revenue, but in every fnanner possible shall exalt and purify the State. This means moral betterment — the uplift of the nation through individual character, the upward steady trend of national life through individual elevation. Lecky empha- sizes this, in "A History of European Morals," when, speaking of a nation and its enduring quality, he says: " Its foundation is laid in pure domestic life; in commercial integrity; in a high standard of moral worth and of public spirit; in simple habits; in courage, uprightness, and a certain soundness and modera- tion of judgment which spring quite as much from character as from intellect. If you would form a wise judgment of the future of a nation, observe carefully whether these forces are increasing or decaying." CHAPTER XV. SOVEREIGN RELATION OF AUTHORITY. What is the relation of Authority to the Liquor Traffic? Historically and confessedly, a Sovereign Relation. By which we mean that Government, whether embodied in some imperial Caesar or in some personification of popu- GovERNMENT lar will, is the recognized master of the MASTERSHIP. Liquor Trafific; that this Traffic is a con- fessedly fit subject of governmental mastership; that through the natural self-assertion of politico-economic law, even before Political Economy was formulated into a science, this mastery was in some form or to some degree maintained; that the Traffic has always in some form or degree admitted such mastery; and that any mastery, any right of control, means absolute and unreserved sover- eignty, the right of absolute rulership. Some theorists oppose any sovereignty of this kind. Mill stands at the head of these, and is the most quoted SOCIETY AND Writer among them. In his famous essay on TRADE. «' Liberty" he defines what he considers the true functions of Government, and the principle that should determine legislation; and while analysis of his principle yields "self-protection," and while he concedes the exercise of power "over any member of a civilized community" "to prevent harm to others," he does not admit the sovereignty we claim. He denies it, but only after certain other admissions that are marked, and that, together with these concessions made, put him in serious logical straits. In one of these he says: SOVEREIGN RELATION OF AUTHORITY. 125 " Trade is a social act. Whoever undertakes to sell any description of goods to the public does what affects the interest of other persons, and of society in general; and thus his conduct, in principle, comes within the jurisdiction of society." And speaking with more particularity of reference, on another page he says: " The interest, however, of these dealers in promoting intemperance is a real evil, and justifies the State in imposing restrictions and re- quiring guarantees, which but for that justification would be infringe- ments of legitimate liberty." And in another chapter, on the " Limits to the Authority of Society over the Individual," there seems a concession LEGITIMATE "ot Icss damaging to his logic or helpful to LIBERTY. QQj-s in these words: "Whenever, in short, there is a definite damage, or a definite risk of damage, either to an individual or to the public, the case is taken out of this province of liberty and placed in that of morality or law." As to what Mill can mean by the word "definite," in this connection. Judge Pitman, with true judicial care- fulness, thus remarks: " Surely it is the evident quantum, and not the exactness with which the estimate of damage can be made, that gives society occasion to in- terfere. ... It is a truism to say that no business or pursuit known to civilized life inflicts greater damage or exposes society to greater risks than the traffic in question. It is not ' definite ' simply because it is too great to be calculable; it is fearfully indefinite, but it is a fixed fact in the past and morally certain in the future." The most friendly analysis of Mr. Mill's position, and of the whole argument in behalf of Personal Liberty, can GOVERNMENT ^^°^ ^^'Y ^^^^ Govemment has no right AND THE to interfere with an individual's acts INDIVIDUAL. i.-i i.1. • r • , . • until they infringe on some other in- dividual's rights, and this infringement of rights is pre- cisely what the Liquor Traffic stands charged with before 126 WEALTH AND WASTE. the bar of Patriotic Public Opinion, by the advocate of Applied Political Economy; and in evidence against it can be arrayed an endless procession of witnesses from fac- tory, jail, poorhouse, courthouse, work-bench, and store. The logic of Mr. Mill makes directly against the liquor- dealer, and as directly, irrefutably, in favor of that sover- MiLL AND THE cignty which we have claimed for the State. LiauoR TRAFFIC. Lgt one more quotation from his essay on "Liberty" sufifice to prove this: " For such actions as are prejudicial to the interests of others the individual is accountable, and may be subjected to either social or legal punishments, if society is of opinion that the one or the other is re- quisite for its protection." To " be subjected" means a possible state of subjec- tivity, and that were impossible except for the existence of an actual sovereignty which might assert itself. " Punishments" imply power and right to punish. So- cial organization means law and penalties. And such organization must be. As President Woolsey says in his "Political Science": " The individual could make nothing of himself or of his rights, ex- cept in society; society unorganized could make no progress, could have no security, no recognized rights, no order, no settled industry, no motive for forethought, no hope for the future. " The need of such an institution as the State, the physical provision for its existence, the fact that it has appeared everywhere in the world, unless in a few most degraded tribes, shows that it is in NEED ^^ OF THE STATE ^ manner necessary ; and if necessary, natural ; and if natural, divine. It is as natural as rights are, and as society is, and is the bond of both. It is the means for all the high- est ends of man and society." Then the State is, must be, and ought to be, truly and wisely sovereign. The individual rights of man must yield to the political and economic sovereignty of SOVEREIGN RELATION OF AUTHORITY. 127 the State. Prof. Lindley M. Keasbey thus amplifies and enforces this thought: " In economic as in political liberty the sovereign power sets the final bounds. So long as the supreme authority lay in the hands of despots, of feudal lords, or even of the absohite monarchs, this domain of eco- nomic freedom was, it is true, unnecessarily contracted, and its boun- daries arbitrary. Nowadays, however, since the people themselves have become the State, the case is different. Under the constitutional sys- tem the people as an organic unit allot to themselves in severalty a defi- nite sphere of industrial action, and place their government over the same to guard its boundaries. If one individual should then entrench THE STATE "''°" ''^^ economic rights of another, these same gov- THE SOVEREIGN, ^rnmental authorities will interfere. If, on the other hand, any organ itself should endeavor to overstep the power delegated to it by the sovereign State and encroach upon the field of individual autonomy, the system of checks and balances in the modern constitution will operate to redress the wrong. Or, finally, if it become the prevailing opinion among the people that the domain of individual economic liberty thus laid down by them has in the course of time become too narrow or too extended to serve the best interests of their organic life, they may in their capacity as sovereign State, by amendment of their Constitution, reconstruct the boundaries of indus- trial freedom to suit these changed conditions. In any case, it is the State which remains supreme : individuals, as such, simply carry on their several economic activities under its control and at its pleasure." Professor Keasbey also asserts " That from beginning to end, in inception as well as development, the sovereign State has always been, is now, and in all probability will ever remain economic as well as political in character ; . . . that the final source of political and economic power must in the very nature of things be one and the same ; that our modern national States, in other words, are the economic sovereigns of the age, and that no individual indus- trial transaction can be begun, carried on, or completed without the ex- press or implied consent of one of these supreme authorities." The sovereign relationship of the State to the Liquor Traffic clearly follows this line of reasoning, and is logi- cally demonstrated by the attitude of the one toward the 128 WEALTH AND WASTE. Other for lo! these many centuries. That attitude has been either of Prohibition, Partial Restraint, Tax, or Reg- THE STATE'S ulation, whatever the form of Government, ATTITUDE. whatever the condition of the governed, whatever the age of the world. That attitude came of Authority, and of Authority absolute. Deferring until another lesson such analysis as we may be able to make of the nature of License, the more modern and popular form of regulation, we will now merely repeat that its genesis was Authority, and will show who exercised it and why. "Render unto Caesar the things that are Ccesar's. " Caesar was king. The king must have his tribute-money. GENESIS So License at the beginning was not OF LICENSE, the License of to-day. It was neither permission nor restraint; it was an assessment, a levy, a tax, a demand for tribute. But though not even partial restraint, it had its origin and source in a power which might restrain altogether — POWER the power of Government, put in exercise OF RESTRAINT. fQj- t^g good of the govcmed; a power which had again and again prohibited the Liquor Traffic abso- lutely; which had made India a Prohibition country 3,000 years before Prohibition was heard of in America; which had caused the total destruction of the vineyards in China, root and branch, 1,100 years before Christ; which had crushed out liquor-sellers in Scotland with the extremest rigor of imperial law before our second century ended; which had been manifest in Scotland and England, many times and in many ways, before the beginnings of License. There were some curious things about those beginnings. PROHIBITION IN As has been said, the first license was a tax. HISTORY. gQ f^j. as we can learn, Scotland — home of cakes and ale — began the modern system of regulating Intemperance by laws controlling the sale of Liquor. SOVEREIGN RELATION OF AUTHORITY. 129 Nearly all previous attempts at regulation (and they can scarcely be numbered) had been aimed at the drinker^ not the seller. A Chinese edict had ordered that the people who drank should be put to death. One of Rome's early enactments had forbidden women to drink even the juice of the grape; and early annals do say that those old Romans kissed their wives with more than affectionate frequency, to find out whether they had been violating this law! In Burmah, at one time, intoxication had been visited with the death penalty. A monastic law of St. Gildas had said that " if any monk, through drinking too freely," got "thick of speech," so that he could not "join in the psalmody," he was to be "deprived of his supper." And another canonical law, in the Irish Church, had said: " If a priest gets drunk t/vough inadvertence, he must do pen- ance seven days; if through carelessness, fifteen; if through conte7npt, forty." A deacon or a monk had been obliged to do penance four weeks for the like offense, but a poor subdeacon could get inadvertently, carelessly, or con- temptuously drunk any time and atone for it in three days! It is not easy to tell just when began the new regulation system, with reference to the seller rather than to the drinker; it was back of the twelfth century. But we know who paid most of the early taxes or license fees. As be- fore, at the beginning of a great evil, " the woman" did it! Scotch matrons brewed the Scotch ale and paid the SCOTCH WOMEN Scotch license fee of four-pence annually, BREWERS. which authorized them to brew. Any could brew who chose; any could sell who brewed for sale; but all who brewed must pay. None was then forbidden or restrained. Government did not then require a certificate of good character, signed by several freeholders, — doubtless all 9 I30 WEALTH AND WASTE. the Scotch women had good characters, — although gov- ernmental authority fenced the license round with curious limitations. None could carry her brews into another town and sell them; none could sell who had not brewed especially for sale, and every brew must have been previ- ously "tasted" by a public " taster," sworn to impartiality. All public officials were forbidden to brew and sell; and all who received license were compelled to brew from year's end to year's end, for said the law: " What woman that will brew ale to sell, shall brew all the year thro', after the custom of the town. And if she does not, she shall be suspended of her office by the space of a year and a day." So it appears that license at the outset did more than demand a tribute ; it conferred some privilege, and carried EARLY FEATURES with it an " office" (and it is generally fa- OF REGULATION, vored now by those who want office) ; and as the insignia of that office, it was further decreed that " each brewer shall put her ale wand outside her house at her window or above her door, that it may be visible to all men." Failing to do this, she must pay a fine of four- pence. And in selling, moreover, she must fill her meas- ure brim full of ale, and a public visitor was appointed by law to see that she so filled it and did not cheat with froth! It may be, after all, that those good Scotch women had some tricks about them. This Regulation System cannot easily be traced through its early centuries, but barring a bit of the tenth REGULATION ccntury, — when King Edgar made it more FOR REVENUE, prohibitive than regulative by putting down all alehouses except one in each borough or small town, — it seems clear that the system existed rather to insure rev- enue than to check intemperance, that royalty was anxious to promote drinking rather than to stop it, for the price SOVEREIGN RELATION OF AUTHORITY. 131 of ale was regulated by royal decree, and made, as now it strikes us, ridiculously low. By statute, in 1272, English brewers were ordered to sell two gallons for one penny in cities, and about twice as much for the same sum in the country. Three hundred years later there are spasmodic efforts to make the system more restrictive, but regulation goes on, with the natural results, until by and by Shakespeare makes lago say: "In England they are most potent for potting. Your Dane, your German, and your swag-bellied Hollander, are nothing to your English"; and another writer declares: "We seem to be steeped in liquors. We drink as if we were nothing but sponges, or had tunnels in our mouths." And still the Regulation continues, varying in restrict- iveness through two more centuries, growing more and more specific, on the whole, and less and less efficient, as distillation becomes more common and the public appetite for ale grows into general thirst for gin, until a common sign among ginsellers in London is " Drunk for a penny, dead drunk for two-pence, clean straw for nothing." Then comes High-License Regulation, to stay the awful flood, in the form of a Parliamentary measure car- EARLY I'ied in 1736, imposing twenty shillings a gal- HiGH LICENSE. \q^ (juj-y q^ all spirituous liquors (ale not being then regarded as spirituous), and making the retail license fee ^50 a year; but riots follow, and smuggling, and an immense clandestine trade; the traffic will not regulate; the revenue must be increased; the duties are lowered, the license fees reduced, consumption multiplies, and the national habit of gin-drinking becomes, according to Lecky, the master-curse of English life, to which most of the crime and an immense proportion of the misery of the nation may be ascribed. 132 WEALTH AND WASTE. In this running historical review of License, we have seen its evolution under the rulership of Authority, through THE LOGIC OF centuries of submission to that Authority. LICENSE. And to-day the logic of License declares that the smallest right of License can be conferred only by Authority which has the largest possible right to withhold. To confer a little means the right, the power, to withhold much, to withhold all. It is the good of the governed which all Authority must keep in mind. There exists no Authority, to permit or to THE FUNCTION forbid, which is not based upon this princi- OF GOVERNMENT. p]g Representative or autocratic, the power of Government has but one legitimate function — to con- serve the common weal ; to insure the greatest good to the greatest number; to bring Production under the healthiest conditions; and to insure the smallest possible minimum of waste. Brought to bear in behalf of any in- dustry, or system, which is inimical to the many, however profitable to a few — which multiplies non-producers, and increases waste, and burdens productive labor — it is a power misapplied, a function misdirected, perverted, and abused. CHAPTER XVI. THE NATURE OF LICENSE. The sovereign relation of Authority to the Liquor Traffic is imperatively and fundamentally essential to the broad and beneficent application of Political Economy. Historically, a relation of actual rulership has been shown. Submission to that rulership, through many cen- suBMissiON '^"'■ies, ought long since to have established BY THE the fact of it, and to have been its world- LIOUOR TRAFFIC. • , ..• , r • u .u Wide recognition and confession by the Liquor Traffic. Through logic, through law, through historic fact, the kind, the character, the degree, of that rulership should be to-day beyond question, in any Gov- ernment of any form. And yet to-day the Liquor Traffic looks Authority boldly in the face and says: "You may control me — a little; you may limit me — a little; you are my nominal sovereign, and I am your nom- inal subject, but I have rights which you can not overstep, I have powers which you can not coerce: respect them and I obey (if I please), deny them and I rebel." It behooves us, then, to meet such declaration with further study of the relationship we have been considering, AUTHORITY and in the light of what Authority must seek TO RESTRAIN. _the good of the governed. In seek- ing that good. Authority must seek and determine what is injurious or ill. Admit, once, that Authority cannot re- strain or coerce the injurious thing which it has found, and you recognize a greater than Government, you ac- 134 WEALTH AjVD WASTE. knowledge a power superior to the State. Your Authority becomes a king in cap and bells, a clown swaying the scepter. Now, since License has been so many centuries sub- mitted to by the Liquor Traffic, let us examine the nature of License, having seen its origin. That origin was in Authority, — this no man will dispute. From whence does it now derive existence, and by what is it perpetuated ? Authority. By whom is this Authority exercised, and What is its nature ? These are questions of importance, deserving thought- ful answer. You have a Board of Excise in your town, or a Court in your county. It grants or refuses license. Does the SOURCE authority referred to rest in that Court or OF AUTHORITY, jh^t Board ? A Legislature enacted the law under which Board and Court were chosen. Did this authority inhere in that Legislature? No! Back of the Court, back of excisemen, back of legislators, this authority is found. It sits upon no throne. It wears no royal or courtly robes. " We the People" wield it. "We the People" are responsible for it. "We the People" should know thoroughly its nature, and intelligently bear ourselves in its use. Now, as to its nature, let us see. License is defined by the Standard Dictionary as: " i. Authority or liberty given to do or forbear an act; an ex- LiCENSE pression of consent. 2. A written or printed DEFINED. certificate of a legal permit or license to do anything that would be otherwise unlawful or forbidden." "To license," Webster affirms, is "to permit by grant of authority; to remove from legal restraint by a grant of permission; to authorize to act in a particular character." Which definitions clearly imply : Restraint — Authority; THE NATURE OE LICENSE. 135 authority to restrain ; authority to permit, by grant or certificate, which may also be refused; authorization to act, by authority which might forbid ; permission for, authorization of, that which, by the authority granting it, was before forbidden and restrained. "To permit l>y grant j" "to remove from legal restraint by a grant." Grants were once kingly concessions. A grant, in name and in fact, implied sovereign authority. So far as t/ie nature oi authority is concerned, "We the People" are all kings. We delegate, we distribute, our authority, but its essence, its quality, remains unchanged. So far as it applies, in any degree, it is absolute. For its proper application Ave are responsible; its character we did not create and we cannot change. It must be sovereign, or it must cease to be. The license certificate which hangs on the wall of any saloon is a grant. It confers an actual, indefeasible right, THE GRANT as actually and indefeasibly as if signed OF AUTHORITY. 5y ^ king. The authority which gave it, or authorized the giving of it, was as actual and absolute as a king's. It would be worth nothing to the holder were not this true. The holder has paid for it a fixed price, and unless the value rests on authority final, full and compe- tent to fix that price, and to protect the payer of it in the right for which he pays — unless the grant is indefeasible and kingly in its nature — the holder has been swindled. Either authority is absolute to confer the grant, or it takes money under false pretenses. " We the People" WE have a right to withhold the grant altogether, THE PEOPLE. Qj. ^yg have no right to demand its price. That price is paid for a concession ours to make, or we are but footpads on the highway of trade, practising rob. bery under plea of the law. 136 WEALTH AND WASTE. There are many advocates of License who concede its origin in Authority, but who deny its essentially permissive character, asserting that the purpose of a License law is restraint, although denying the right of Prohibition. They even claim for the word License two meanings — to permit, and to restrain ; and they plant themselves on the second of these, with utter disregard of the logic in the case. If there be any difference between permission and re- straint, surely the broader this difference the narrower is PERMISSION the margin between restraint and prohibition. AND RESTRAINT, jf jq restrain and to permit are essentially different, to prohibit and to restrain must be essentially identical. To prohibit, therefore, cannot be wrong while to restrain is right. But while two things are implied in the word License or by its accepted definitions, only one thing is designated by the word itself — pennission. For when you "permit," by grant of authority which might refuse, do you forbid? When you "authorize," do yon xojidc?nn? When you "re- move from legal restraint," do you legally restrain? There is a sense in which License may and must have two meanings — one meaning for the man who gets the license, and by it is authorized to act; and another meaning for the man who doesnt get it, and \s forbidden to act. But he may and should insist, this man without a license, that the same sovereign power which denies him had equal right to deny the other man. The law of License does not establish the partial pro- PROHiBiTiON Iiibition implied by it and possible under it. ANTERIOR That partial prohibition was, before, com- TO LICENSE. pjgj.g ^^j absolute Prohibition. License, in the law, merely advertises and proves that such entire Prohibition did previously exist. License merely says THE NATURE OF LICENSE. 137 that before, in the law or in the very constitution of things, Prohibition was. These logical deductions from the law and the nature of License, though formulated by this writer some years ago, have recently been reenforced by the highest possible judi- cial decisions. In 1890 the Supreme Court of the United States made this very positive deliverance: " There is no inherent right in a citizen to sell intoxicating liquors NO RIGHT IN by retail; it is not a privilege of a citizen of a State or THE CITIZEN, a citizen of the United States." And a profound general principle was laid down by that Court, in close connection with this, limiting the powers of authority, in these words: " No legislature can bargain away the public health or the public morals. The people themselves cannot do it, much less their servants. Government is organized with a view to their preservation, and cannot divest itself of the power to provide for them." So that "We the People," composing this republican form of Government, cannot shift responsibility for public NO LEGISLATIVE morals and the public health; we cannot RIGHT. delegate even that our legislative representa- tives may bargain them away. Three years earlier than this indeed supreme utter- ance of our highest judicial body, the Supreme Court, in 1887, thus declared of the Liquor Traffic: " Nor can we ignore the fact, established by statistics accessible to every one, that the disorder, pauperism, and crime prevalent in the Tur /"rtiioT country are, in large measure, directly traceable to this THE COURT . . , . , , . - . , ON THE TRAFFIC ^^' • "°'' ^^"^ '^ "^ ^^''^ V!\2.\. government mterieres with or impairs any one's constitutional rights of liberty or property when it determines that the manufacture and sale of intoxi- cating drinks for general use as a beverage are or may become hurtful to society and to every member of it, and is therefore a business in which no one may lawfully engage." 133 WEALTH AND WASTE. Long before this Chief-Justice Taney had said: " I see nothing in the Constitution of the United States to prevent it from regulating or restraining tlie traffic, or from prohibiting it alto- gether." Associate Justice McLean, of the same Supreme Court, had said: " The necessity of license presupposes a prohibition of the right to sell, as to those who have no license. ... If the foreign article be injurious to the health or morals of the community, a State may, in the exercise of that great and conservative police power which lies at the foundation of its prosperity, proliibit the sale of it. . . . By preserving, as far as possible, the health, the safety, and the moral energies of society, its prosperity is advanced." Justice Catron had said: " I admit as inevitable that if the State has the power of restraint by JUDICIARY ON licenses to any extent, she has the discretionary PROHIBITION, power to judge of its limit, and may go to the lengtli oi prohibiti)ig sales altogether." After admitting the " misery, pauperism, and crime which have their origin in the use and abuse of ardent spirits," and the right and power of "that Authority," the State, to correct the evils thereof. Justice Grier had said: " If a loss of revenue should accrue to the United States from a diminished consumption of ardent spirits, she will be a gainer a thousand-fold in the health, wealth, and happiness of the people." We have space for but one further citation, and this is from Judge Harrington, Chief-Justice of Delaware: " We have seen no adjudged case which denies the power of a State in the exercise of its sovereignty to regulate the traffic in liquor for re- straint as well as for revenue, and, as a police measure, to restrict or prohibit the sale of liquor as injurious to public morals or dangerous to public peace. The subjection of private property, in the mode of its enjoyment, to the public good, and its subordination to general rights liable to be injured by its unrestricted use, is a principle lying at THE NATURE OF LICENSE. 139 the foundations of government. It is a condition of the social state, the price of its enjoyment entering into the very structure of organized society, existing by necessity for its preservation." Thus judicial interpretation as a unit, and the very logic of License itself, lead us inevitably to accept the sov- ereignty of the State over the Liquor Traffic. Thus License declares, with positive and unflinching emphasis, that Prohibition is right, legitimate, and just. For what is it in the License system that any temperance man, any Political Economist, approves? The Prohi- THE PROHIBITION bition principle. What makes License any- PRiNCiPLE. where, even in theory, restrictive ? The Pro- hibition principle. On what is License founded ? The Prohibition principle. What can make the License system of any benefit to the State, beyond free trade and legiti- mate taxation thereon ? Only the Prohibition principle as applied therein, though always and everywhere antagonized thereby. Yet Prohibition has been opposed on the plea that it would violate organic law. Whereas, if Prohibition does PROHIBITION infract that organic law, count the round VERSUS LICENSE, week a unit, and every Sunday-closing statute infracts the law in proportion as one day is to seven, or one-seventh is to one; or count 100 men a unit, license one and prohibit 99, and you infract the organic law in the same proportion as 99 to i. Based on the Prohibition principle — based on full and absolute authority to restrain — if Prohibition be unconsti- tutional. License cannot successfully claim constitu- tionality; and if it be not legitimately based on that principle, and if it be not legitimately the grant of author- ity on which that principle rests, though so antagonistic to both, then License is essentially and commercially a fraud. I40 WEALTH AND JTASTE. But is License constitutional? If anything more than a fraud, it is based on the previous /.air/ of Prohibition, and LICENSE ^^^^^ ^^^^ rested on the principle of Prohi- UNCONSTiTU- bition. If tJiis principle of Prohibition is TiONAL. constitutional, then is not the fact of License unconstitutional ? Does it not follow that License is either a legal fraud or an illegal unconstitu- tionality? It directly antagonizes the only principle on which it can be directly sustained. Apart from that principle, it cannot stand. Declare Prohibition unconstitutional, and you sweep License from the statute-books. Admit Pro- hibition to be in harmony with organic law, and you must impeach License for infracting that law. You can never license what was never prohibited. You can never consti- tutionally prohibit what is right. You can never con- stitutionally license what is constitutionally wrong. What is a Constitution ? The embodied spirit of a Nation or State; the ground- work of government, to be less metaphysical in definition ; GROUNDWORK i^ the language of another, "the agreement OFGOVEKNMENT. ^nd arrangement of the people in the State, as to mutual rights and obligations." It is the supreme expression of popular authority. What the Constitution may say depends only on what the true purposes of popu- lar government may be — "a government of the people, by the people, and for the people." These purposes are thus set forth with comprehensive clearness in our National Constitution: "To establish justice, insure domestic tranquillity, provide for the common defense, promote the general ivclfare, and secure the blessings of liberty to ourselves and our posterity." Says the Constitution of Pennsylvania: "All power is inherent in the people, and all free governments are THE NATURE OF LICENSE. 141 founded on their authority and instituted for their peace, safety, and happiness." Says the Constitution of New York : "We the people of the State of New York, grateful to God for CONSTITUTIONAL our freedom, in order to enjoy its blessings do ordain," DECLARATIONS, etc. And back of these constitutional utterances we find the Declaration of Independence, our one ultimate expres- sion of human liberty, with its deliberate and solemn enunciations "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness." The safety, the peace, the morality, the welfare and happiness of a people, of a State, should and do form the AIM AND OBJECT true aim and objcct of Government ; should OF GOVERNMENT, and do underlie the Constitution of every State and of the entire Union of States. Because and only because this is true, the Liquor Traffic may be and has been prohibited; the sovereign power of the State has been put forth against it. And the reasons which have made Prohibition right and constitutional ever, anywhere, are the very reasons which make License wrong and unconstitutional now and everywhere, if the spirit of organic law is properly considered and under- stood. An important decision by the Kentucky Court of Ap- peals (Commonwealth vs. Douglas) runs along this line, asserts the true functions of government, declares what are the supports of the State, and sets forth the logical limitations of Authority. It says: " When we consider that honesty, morality, religion, and education are the main pillars of the State, and for the protection and promotion of which government was instituted among men, it at once strikes the 142 WEALTH AND WASTE. mind that the Government, through its agents, cannot throw off these trust duties by selling, bartering, or giving them away. The preserva- tion of the trust is essential to the happiness and welfare of the bene- ficiaries, which the trustees have no power to sell or give away. If it be conceded that the State can give, sell, and barter any one of them, it follows that it can thus surrender its control of all, and convert the State into dens of bawdy-houses, gambling-shops, and other places of vice and demoralization, provided the grantees pay for the privileges and thus deprive the State of its power to repeal the grants and all control of the subjects as far as the grantees are concerned; and the trust duty of protecting and fostering the honesty, health, and morals and good order of the State would be cast to the winds, and vice and crime would triumph in their stead. Now, it seems to us that the essential principles of self-preservation forbid that the Commonwealth should possess a power so revolting because destructive of the main pillars of government." Against the principle of Prohibition, as applied to the Liquor Traffic, no court of last resort has ever yet de- LicENSE PROP- Glared. Under a Constitution to pro- ERLY ENTITLED, motc populaf safcty, to insure domestic peace, to enhance the general happiness, and to conserve the common welfare, no statute for the peril of the people, for the disturbance of peace, for the promotion of misery and the bane of a vast multitude, can be legitimate. Every License Law should begin with these words: " An Act entitled 'An Act to promote misery among men, to disturb the peace of the State, to injure the general welfare, to increase ta.\- ation, and to imperil our common interests.' " Thus rightly entitled, the highest court would promptly declare against it. Against such an open avowal of an- tagonism to the Constitution, the Constitution's most eminent defenders would rise in righteous indignation, and wipe it out. CHAPTER XVII. DUTY OF AUTHORITY. We come now to consider the fourth and final Grand Division of our theme: The Duty of Authority toward the Liquor Traffic, in view of these relations and of the mo- mentous interests they involve. What are these momentous, these enormous, interests? In a general and broad way, and to a considerable ex- THE INTERESTS tent, they have been referred to and dis- iNVOLVED. cussed. In further analysis and final sum- mary, they may be broadly classified as Financial, Moral, and Political. It seems necessary that we devote some further space to the Financial Interests Involved. We have already considered these, at length, from the Cost Side of the Liquor Traffic; they require candid consideration from the Income Side of that Traffic. The duty of Authority toward the Liquor Traffic has been long and widely measured from this Income side. THE License of that Traffic has been long and INCOME SIDE, unceasingly urged because of the revenue it should and does yield. No other pleas have been any- where so potent in its behalf. "The State must live!" has been a long, far cry. It has been heard and repeated by statesmen, by politicians, 144 WEALTH AND WASTE. by taxpayers, by Christian citizens, who saw only the revenue side of the Liquor Traffic, and who did not con- sider the cost side. They have looked at the income as with a microscope; their search for the cost has been telescopic. As an organized body, the State must live by Tax- ation. The machinery of the State must be kept in SUPPORT motion by the power of Revenue. Revenue FOR THE STATE, must come from the public domain, or from private property, from individual effort. When drawn from private resources, it is the result of Taxation. And then, as De Laveleye has declared, " it is the price paid by the citizens for the blessings of social order." In the language of Montesquieu: " The revenue of the State is a portion of his wealth sacrificed by TAXATION each citizen in order to gain security for the rest, DEFINED. or the means of enjoying it more agreeably." De Laveleye further says that — " When in exchange for the tax a government gives neither security nor comfort, the tax is mere robbery." Does it not follow that, when the security is incomplete, and the comfort inadequate, the tax is robbery to a certain RETURN FOR extent ? Do not partial comfort and security THE TRIBUTE, alone prove partial robbery ? If I, a citizen, pay for security not afforded me. has not my money been taken upon a false pretense? Has Authority any right thus to take my tax, my payment for security and comfort, and then accept a payment, a tax, from any other man for any business that discounts the security and comfort for which I pay ? When he pays for that func- tion of government which insures to him protection in the calling he selects, and profit in pursuit of it, and such comfort as may satisfy his taste, have I not equal right to DUTY OF AUTHORITY. 145 equal protection in the calling of my choice, in the com- fort which my taste approves? If he pay a special tax on a special business, is it not for the special purpose that in such business he may have a special privilege? Has Authority any right to grant any man any special privilege, to the cost of my security and my comfort ? In his chapter on the General Principles of Taxation, John Stuart Mill declares: ** The ends of government are as comprehensive as those of the social MILL union. They consist of all the good, and all the ON TAXATION, immunity from evil, which the existence of government can be made, either directly or indirectly, to bestow." When I pay, then, for the support of government, I give tribute, I sacrifice of my possessions, that the best ends of government may be mine; I contribute to the maintenance of government that I may receive from it the greatest possible good, and may be insured by it the largest possible immunity from ill. Has Authority any right to recognize, to foster, to protect, upon any terms of payment, as of license or tax, any bad business or industry, any evil or wrong, from which I cannot be guar- anteed that immunity for which I pay ? Says De Laveleye: " Taxes ought never to be raised IMMORAL SOURCES from immoral sources, such as lotteries OF TAXATION, and gambling-houses." Why ? Because they are evils from which the moral, tax-paying citizen pays to be defended. But does he need, or desire, greater immunity from these than from the average saloon ? Does not the latter provoke more public disorder, more public crime, and more private and public waste, than the gambling-house? Is not the saloon a worse corrupter of morals than the lottery? Does not the greater always include the less? and does not the 10 146 WEALTH AND WASTE. average saloon to-day include the lottery or gambling feature in some form? is it not the gambler's home or headquarters? Taxation of the Liquor Traffic, in discharge of Author- ity's duty, is argued for, or based upon, or excused on account of, two claims alone — Revenue, Regulation. These claims are seldom divorced in fact, though often separated in appearance. And the pleas for them, the THE REGULATION arguments in their behalf, are so intermixed CLAIM. and involved with the pleas for License itself, which forms the real basis of all Regulation, and under which all Revenue is derived, that the three terms are nearly synonymous, and can scarcely be considered apart. It is urged by some that a License law treats the Liquor Traffic as if it had not previously existed, and had never been prohibited; as if it had never before been considered by Authority; as if it were a legitimate kind of business, proper in community, and a proper source of revenue. But if so, we may fairly ask, why license it? And then the answer comes: " We do not license it. The word is a misnomer, or misapplied. The license law, so-called, is but a law of regulation. Its effect is partly prohibitive; but all men have equal opportunities under it, if they will meet the conditions equally imposed on all." If we ask what these conditions are, we are answered: " They must pay into the public treasury a fee, or a tax. LICENSE CONSID- Having paid this (and being duly vouched ERED AS A TAX. for as of good moral character), any man may sell liquor." Those who urge loudest this pa3'ment of a tax, and DUTY OF AUTHORITY. 147 who make least of the License feature, or deny it entirely, quote Mill to us and say: " Among luxuries of general consumption, taxation should by prefer- ence attach itself to stimulants, because these, though in themselves as legitimate indulgences as any others, are more liable than most others to be used in excess, so that the check to consumption naturally arising from taxation is, on the whole, better applied to them than to other things." In return, we may quote Wayland, one of the earliest and best writers on Economy in this country, who says: " In most countries it is now adopted as a rule of indirect taxation that those commodities, such as intoxicating liquors, the consumption of which is regarded as injurious, shall be most heavily taxed. " Experience has shown," he continues, "that the consumption of such articles is not materially diminished by the tax. As a check on immorality, the measure is therefore of little avail; but as a source of revenue, it is found to yield large results." The results, as will be shown, are large only in the pos- itive, and not in the comparative, sense. But they are THE REVENUE large cnough to make the Income side of MAGNIFIED, ^^jg question appear far larger than it com- paratively is, because near enough to be magnified unduly out of proportion. You can hold a silver dollar so close to the eye that it will eclipse the full moon in the heavens, or the church across the street. Men look in such mag- nifying fashion at the Revenue from the manufacture and sale of liquor. Government must be supported, they remind us, and the burdens of government must be borne. And in the language of an eminent statesman (James G. Blaine), they assert: "It is better to tax whisky than farms, and home- steads, and shops." But when we tax whisky, by whom is the tax paid ? The farms, and homesteads, and shops. 143 WEALTH AND WASTE. When we charge the whisky-seller a license fee, of any amount, by whom is the fee paid? The farms, and homesteads, and shops. Who pays to Government the ninety cents or one dollar a WHO gallon Government tax imposed on all the PAYS THE TAX? vvhisky legitimately produced and sold? The drinker, not the seller. It is true that the seller must pay before he can sell, and that in paying the national tax he does not nominally pay for a license, but buys a revenue permit ; but he merely advances the money which the drinker pays back to him, with usury- and calling the National License fee only a tax does not change its nature. Mr. David A. Wells, an economist whose words carr)' much weight with American thinkers, in an article in The Forum, has thus forcibly declared : "If the prosecution of any trade or occupation, or the manufacture and use of any product, constitutes an evil of suiificient magnitude to call for adverse legislation, let the State proceed against it directly, courageously, and with determination. To impose taxes upon an evil in any degree short of its prohibition is in effect to recognize and license it. To demand a portion of the gains of a person practising fraud may be an effectual method for putting an end to his knavery by making his practise unprofitable, but it would be, all the same, a very poor way for a State to adopt as a means for suppressing fraud." When they were trying once in Ohio to get rid of the THE LIQUOR License odium attaching to a liquor law in TRAFFIC that State, and proclaimed it a High-Tax DIFFERENTIATED, ^^w, Senator Sherman very truly said: " I cannot see how you can have a tax law without its operating as a license law. A license is a legal grant. A tax on a trade or occupa- tion implies a permission to follow that trade or occupation. We do not tax a crime. We prohibit and punish it. We do not share in the profits of a larceny, but by a tax we do share in the profit of liquor- selling, and therefore allow or license it." DUTY OF AUTHORITY. 149 "We do not tax a crime," says Mr. Sherman. And Bouvier, a distinguished French definer, declares license LICENSE " permission to do that which without such VERSUS TAX. permission would be a crime.'' What would make it so? The original Prohibition implied, which every license law presupposes and admits. By what right could Prohibition so apply to any occupa- tion or industry as to make it, under any circumstances, criminal ? Only by the right of Authority's discrimination against it, because in its character and effects it differs from all classes of legitimate industry or occupation. If we do not admit that the Liquor Traffic differs en- tirely from all other kinds of traffic in its nature and con- sequences, we must claim that it has been and is now grossly ill-treated and wronged. If it does not differ sufficiently to justify Prohibition, it is unjustly the sub- ject of License or of disproportionate tax. It is either a victim of governmental tyranny, or it is by nature a crimi- nal thing in government. What is a crime? A violation of law. And the Liquor Traffic, licensed or unlicensed, taxed or untaxed, violates the un- written laws of trade, of commercial reciprocity, of the general welfare, and the written statutes of the State. // cannot be hnvfuly according to the spirit aiid picrpose of law and the nature and character of the Traffic itself. TAXING '-^^ license it, therefore, is to license a OR LICENSING crime; to tax it, according to Senator Sher- man, is both to tax afid to license a crime. The Liquor Traffic is a crime against morality and good Government, for it violates every written and unwritten law of both. To tax it in support of Government is to 150 WEALTH AND WASTE. license the crime by which good Government is made impossible. To license a crime is criminal. It follows, there- fore, that they by whose authority crime is licensed are themselves criminal, and the tax they receive for the crime they license does not condone the crime they commit. This seems in farthest analysis the logic of the License question; and it may appear to otheis unduly severe. But THE ULTIMATE if it be logic, we are not responsible for the LOGIC. severity of its application. Is the revenue from this Traffic sufficient to mollify the wound which logic makes? Political Economy is not sup- posed to deal with conscience, but with figures and facts; and so it asks, after learning what the Liquor Traffic costs, what does the Traffic pay ? REVENUE FROM For the year ending June 30, 1893, the THE TRAFFIC, revenues collected by our General Govern- ment from the Liquor Traffic were : From distilled liquors $94,712,938. 16 From malt liquors 32,527,423.84 Total $127,240,362.00 This total was in excess of the total for the year prece- ding by $5,892,925.58. It sounds like a large sum to realize from one source, and that through Indirect Taxation, which the people are not supposed to feel. But the people pay it, through the special tax collectors whom they appoint by License to gather it in, otherwise known as liquor-sellers; and they pay, along with it, many times as much more of Indirect Taxes directly caused by this Indirect Taxation, that is, after all, so direct. DUTY or AUTHORITY. 151 Direct Taxation is favored by Economists. Ly this term tiiey mean the raising of a revenue directly from the DIRECT business, trade, occupation or industry, AND INDIRECT rather than from any product thereof; in TAXATION. Q^j^gj. ^yj-^g^ j-j^gy prefer that the man shall pay who produces or sells, rather than the product pro- duced or sold. So License is upheld as one form of Direct Taxation ; and the Income Tax is urged as an- other form. And from License of the Liquor Traffic comes a large revenue, no doubt, that must be added to the sum already shown in determining what that Traffic pays. How much does this direct tax upon that Traffic yield? The same figures which gave us the revenue from the per-gallon taxation on liquors produced in this country for TAX-PAYING the year ending June 30, 1S93, — the Report LiauoR-DEALERS. of the Commissioner of Internal Revenue for that year — gave the total number of dealers in all liquors as 243,609. This report does not show the local tax, being city or State License fee imposed on or derived from each of these. Many of them were druggists and State agents, legally engaged in dispensing liquors in Pro- hibition States and counties for medicinal and mechanical purposes, and they paid small fees — $30 being the smallest. Many others, as in Omaha and elsewhere throughout Nebraska, paid large fees — ranging from $500 to $1,000 each. It is impossible to determine the exact average, but we may fairly accept the estimate of a Liquor authority. Mr. Gallus Thomann, manager of the Literary Bureau ««»,.,«! of the United States Liquor-Dealers' Asso- ANNUAL ^ RECEIPTS FROM ciation, who is quite widely accepted by the ■ liquor men as a statistician on their side, in a pamphlet entitled "The Nation's Drink-Bill Economically Considered," estimates the average license fee at $200. 152 WEALTH AND WASTE. Accepting this estimate, and multiplying the number of dealers by the amount of license revenue derived from each, we have — Direct revenue from liquor-dealers $48,721,800 Add to this the per-gallon revenue from all liq- uors 127,240,362 And the total is $175,962,162 which the liquor traffic pays per year. We found its yearly cost to be $2,453,969,948 Deduct its yearly revenue 175,962,162 And the balance of its cost against revenue stands at $2,278,007,786 From its Income side, then, and considering the finan- cial interests involved, it is clear enough that Authority's duty toward the Liquor Traffic does not demand its per- petuation for sake of the revenue it may yield. CHAPTER XVIII. authority's duty further considered. From advocating License as a measure of Taxation, pure and simple (assuming that it can possibly be consid- AUTHORiTY AND crcd simple or pure), the friends of License REGULATION, shift readily to urging its claims as a Meas- ure of Regulation, and insist upon the Duty of Au- thority to Regulate what they assert it has not the right or the power to suppress. That Regulation may be more effective, they have come, with much unanimity and plausibility, to plead for High License, reenforcing their claims for it, as a measure of Regulation, with further claim as to its revenue-producing power. Upon the Regulation side four claims are made for CLAIMS FOR High License in determining Authority's HIGH LICENSE, (juty toward the Liquor Traffic: 1 . It will reduce the niwiber of saloons. 2. By this reduction, it will wipe out the low dives. 3. In this way it will make more respectable the saloons that remain a.nd insure a more respectable and law-abiding class of saloon-keepers. 4. // 7i'ill reduce the amount of liquor drank, and the waste and crime resulting therefrom. Upon the Revenue side one claim is urged, viz. : Jt will compel the Traffic to pay its way. Considering the last claim first, only a few figures are FROM THE needed to show that it is untrue. There REVENUE SIDE, ^gj-g \^ jg^^ 243,609 liquor-dealcrs of all kinds in this country, counting in druggists, and State 154 WEALTH AND WASTE. agents in Prohibition States; and many men in tliose States who took out United States permits, but could not secure local or State license, were promptly arrested by State authorities, and did not continue business. A liberal esti- mate of those who were then and would now be actual dealers, and who might be expected to pay any license, would be 200,000. If the first claim on the Regulative side be true, this number would greatly diminish under general High License. But suppose the number continues at 200,000, and sup- pose the extremely high fee of $1,000 be exacted of each, the result is a revenue of but $200,000,000 a year, — not one fifth the direct cost of the Liquor Traffic yearly — not one twelfth its total cost. So, under High License, the Traffic could not pay its way. As to the Regulative claims, they stand analysis little, if any, better. Are the number of saloons reduced by it? No doubt in some places and cases; not in all; not in most. By a sworn statement of Mr. W. D. Christy, city clerk of Des Moines, Iowa, it appears that in 187 1 the license REGULATIVE ^^^ '"^ ^'^^^ ^^^^ ^^^^ $^5° ^ Y^ar, and under CLAIMS it there were twelve saloons; that next year NsiDERED. ^j^gy increased the fee one third, making it $200, and the saloons doubled, reaching 25 ; that until iSSo the fee remained at $200, and the saloons ran up to 39; that the fee was then raised to $250, and ten more saloons were added that year; and that in 1882, as low High Li- cense had not checked the increase of saloons, they lifted the fee to $1,000, and that sixty saloons took out license the first quarter! There was no proportionate increase in population. The leading daily paper in Des Moines, The Iowa State Register^ had this to say in testimony: AUTHORITY' S DUTY FURTHER CONSIDERED. 155 " High License, we have been unceasingly told by the anti-Prohibi- tion people and press, will decrease the number of saloons and kill off the low doggeries. In Des Moines the license has just been ad- vanced from $250 to $1,000, and eleven more saloons HIGH LICENSE , , u u- u .' .u . 1 . .u IN IOWA ^^^^ taken out the high license than took out the low. Will some of the evangelists of High License as the only practical temperance measure kindly explain this? Espe- cially how can it be explained by the river cities in Iowa, where $250 is called a high license ? These river papers said if Des Moines would adopt High License it would show good sense and actual tem- perance, and that such High License would reduce the number of saloons here to ten or twelve ' respectable concerns,' in which drunk- ards would be made in a polite and genteel way. Des Moines has followed this advice, and tried the experiment of High License for the State, which they would not try for themselves, and made the license $1,000, or four times as high as they recommended — to the result of what ? To the result of adding eleven licensed saloons to its previous number, and therefore to the result of proving that as a temperance method High License is a snare, a delusion, and a cheat." So spake a political organ, with no radical sympathies in favor of Prohibition, but in a State of known Temper- ance character, where the High-License experiment could find as favorable conditions asanywhere would exist. HIGH LICENSE St. Louis tried High License, and the IN MISSOURI. Rev. Dr. William G. Eliot, Chancellor of Washington University, there located, thus declared: "The highest license exacted, and the strictest vigilance of police philanthropists, have not succeeded in reducing the number of dram- shops, the amount of liquor consumed, the number of unlicensed liquor-sellers, or the fearful results in poverty, misery, and crime." Other cities and towns could be cited to prove that High License does not always decrease the number of saloons, but instances could be given where it has actually or ap- parently done this — Chicago at one time, Minneapolis at another, and Philadelphia, under the Brooks Law, more recently. 156 WEALTH AND WASTE. But if we concede that as a rule the number of saloons be reduced, will that make the Duty of Authoritj' more plain in behalf of Regulation ? Remember that Authority is the State, and the State must act according to the laws and principles of Political Economy. Political Economy must consider the Traffic, its vol- ume, its character, its Financial, Moral, and Political THE VOLUME effects, not merely or chiefly the number of OF DRINK. places where it is carried on. A more im- portant question than the numerical effect of High License upon Saloons is this — Has it lessened the volume of the Liquor Traffic, or benefi- cially altered its character, or appreciably improved its effects ? The effects of a stream should fairly measure its volume. High License was inaugurated, in so far as this country and recent centuries go, in Nebraska, where sincere tem- perance men secured its adoption as a Restrictive law. John B. Finch drafted it, or labored to obtain its enact- ment by the Legislature, and bitterly repented his work before he died. It demonstrated the unwisdom of it, the untruth of all material claims in behalf of it. The inmates of the Nebraska Penitentiary, under High EFFECTS UNDER License, increased from 128 in 1879 to 345 HIGH LICENSE, i^ 1889 — a gain of 167 per cent, in ten years. If any two or three of the claims made for High License are well-founded, the effects must have been clearly shown in Nebraska outside the penitentiary, and they could be determined only by comparison. While Nebraska has had High License, or during the latter portion of the time, Kansas has had Prohibition; and High License, it may be FACTS IN granted, has been the better enforced. The COMPARISON, two States lie side by side in the fertile West, with Nebraska, as a whole, the more fertile and there- fore possibly somewhat superior. They offer the fairest A U THORI TV'S DUTY FUR THER CONSIDERED. 1 5 7 comparison possible of two systems, as in force in two States. By the brewers' reports for the several States for a period of several years, it appears that in 1887 there were 108,756 barrels of beer sold in Nebraska, and 16,488 sold in Kansas; and that in 1892 there were 138,035 barrels sold in Nebraska and only 1,643 i" Kansas. The assessed valuation of taxable wealth in Nebraska in 1880 was $90,000,000; in 1889 it was $182,000,000. .conco,-r^ Kansas in 1880 had an assessed valuation of ASSESSED VALUATION OF $i6o, 000,000, and in 1889 of $360,000,000. PROPERTY, rpj^g increase in Nebraska was $92,000,000, sunder High License; in Kansas, under Prohibition not so well enforced, $200,000,000. In 1880 the per capita wealth in Nebraska was in round numbers $200; in Kansas it was $161. In 1890 it had de- creased to $174 in Nebraska, and increased to $203 in Kansas. In 1891 there were 3,780 miles of railway operated in Nebraska, and 9,759 in Kansas. The average attend- FURTHER FACTS ancc at the public schools that year was in COMPARED. Nebraska 146,315, and in Kansas, 246,102. There were paid to the teachers that year in Nebraska $2,194,288, and in Kansas, $3,033,761. Thus it will be seen that individual wealth decreased under High License and increased under Prohibition, and that public education, the safeguard of republican institutions, was better cared for where the License policy did not prevail. Illinois adopted High License. The claims for it were there as elsewhere: it was to check intemperance, to di- minish crime, to decrease pauperism. After two years of its trial, questions were sent out to each of the 102 county jails and almshouses of the State, to find the pre- cise number of prisoners in jail and of paupers in the 158 WEALTH AND WASTE. almshouses during the last six months of 1882 under low license, and of 1884 under high. According to reports that followed, from but forty-two jails, the increase in criminals, in as many counties, HIGH LICENSE was from 975 in 1882 to 1,032 in 1884; while IN ILLINOIS, the inmates of the State's northern peniten- tiary increased from 304 to 377 — or nearly 25 per cent. A like increase was reported from the southern. In the almshouses of these 42 counties there were but 1,574 inmates in 1882, against 2,257 in 1884 — a gain of over 40 per cent, in two years; while Cook County (Chicago) increased its 860 paupers to 1,398 — a gain of over 60 per cent. Edwards County, without a saloon for 30 years, reported no occasion for its almshouse, even, until 1884, when High License gave it 35 inmates within six months. Seven States have maintained a High-License policy since 1887, and some of these inaugurated such policy HIGH LICENSE IN prior to that time. Four of these are very OTHER STATES, populous commonwcalths — Illinois, Massa- chusetts, Michigan, and Pennsylvania; and if High Li- cense did largely decrease the volume of liquor consumed in those States, there would be a sensible diminution of the total consumed in all the States. As a matter of fact, the increase of liquor consump- tion in this country for the year 1893 over the year 1892, counting only the liquors here produced and on which revenue was paid, was 88,937,182 gallons. It appears in- disputable, therefore, judging alike from figures and effects, that the volume of the Liquor Traffic has not at all de- creased as a result of High License. Has the increase of tariff on the Liquor, or of tax on the seller, improved the character of either, or made the Traffic more respectable, its influence less demoralizing? AUTHORITY'S DUTY FURTHER CONSIDERED. 159 In another form we have put this question before, and have partially answered it. Further answer, briefly, CHARACTER may not be amiss; and again we must judge OF THE TRAFFIC. ^ cause and its character by its effects, and again we must go for the effects of liquor to those who keep the records of crime and arrests. Again com- parison is necessary. And in a comparison of the police reports for 1888 of 41 High-License cities of the United States, with 38 COMPARISON OF representative low-license cities, it is shown ARRESTS. that the arrests for drunkenness and dis- orderly conduct in the 41 High-License cities were one for every 39 of the population, while similar arrests in the 38 low-license cities numbered one for every 39.7 of popula- tion — a slight balance in favor of the low-license side. In the High-License cities, with an average license fee of $665 for each saloon, it appears that of the total arrests for that year (1888) 56.4 were for drunkenness and disorderly conduct; and that in the 38 low-license cities, with an average license fee of $122 for each saloon, but 52.9 per cent, of the total arrests were for such cause. Here are some comparative figures with reference to particular towns, as reported in the New York Voice : In 1878 Rockford, 111., had 23 saloons paying an annual license fee of $250 each, with 150 arrests for drunkenness and disorderly conduct. In 1886 the same city had 26 saloons paying an annual license fee of $600 each, with 305 arrests for drunkenness and disorderly conduct. In 18S5 Los Angeles, Cal., saloons paid an annual license of $120 each, and there were 702 arrests for drunkenness. In 1S88 the license fee was $600, with 1,428 arrests for drunkenness. In 1S83 Joliet, 111., saloons paid $50 license, and there were 271 arrests for drunkenness. In 18S8 the license was $1,000, and there were 965 arrests for drunkenness. In 1885 Lowell, Mass., saloons paid $50 to $300 for license, and arrests for drunkenness numbered 1,683. In 18S8 the license fee was $150 to $0oo, and arrests for drunkenness numbered 3,041. i6o WEALTH AND WASTE. In 1885 Salem, Mass., was under $150 license, and arrests for drunkenness were 796. In 1888 Salem was under $750 license, and arrests for drunkenness were 1,162. In 1885 Detroit, Mich., was under $300 license, and had 3,593 arrests for drunkenness. In 1888 Detroit was under $500 license, and had 3,815 arrests for drunkenness. In 1885 Grand Rapids, Mich., saloons paid $300 license, and arrests for drunkenness were 510. In 1888 the saloons paid $510 license, and arrests for drunkenness had increased to 722. In 1886 Minneapolis saloons paid $500 license, and there were 350 of them, with 1,839 arrests for drunkenness. In 1889 the license fee was $1,000, with 244 saloons and 2,558 arrests for drunkenness. In 1887 St. Paul, Minn., saloons paid a license fee of $100 each; there were 700 saloons in the city, and 2,494 arrests for drunkenness. In 1889 the license fee was $1,000, with 386 saloons and 2,394 arrests for drunkenness. It is evident from these figures, and from many more which could be cited, that the High-License saloon, if not quite so numerous in some places as was its predecessor, produces the same results in even a greater degree. Its character cannot have improved. Clearly, then, we must conclude that neither upon its Regulative, nor Restrictive, nor its Revenue side, is the AUTHORITY AND High - License saloon deserving of more HIGH LICENSE, considerate treatment from Authority than its predecessor received or was worf/iy to receive. It shows Authority no more deference, no more respect, than did its predecessor. It does not make more law-abiding and respectable the man who sells. Why should it? How could it? He has paid tribute to Authority, in a large amount, for a special purpose — to make money. The larger the tribute, or bonus, which Authority demands from him, the larger the premium which Authority in effect offers him to violate morality and break law. He must and he will get that bonus back, in defiance AUTHORITY'S DUTY FURTHER CONSIDERED. i6i of Authority. He does get it back. He does break the law. He sells to minors. He sells to drunkards. He RECOVERING THE scIls on Sunday, He sells to whomsoever BONUS. y^\\\ buy^ whenever the buyer wills. And however fine and respectable in appearance his place may be, it cannot be respectable in fact, for no place can be respectable which does not respect law and conserve morality. In it young manhood is invited to htcovne particeps crim- inis in the violation of law, and the common regard of cit- izenship for law and order is weakened, neutralized, de- based. In it, more than in the low dive or doggery so much condemned, the body social, the body politic, is sat- urated with contempt for law's enforcement, for the funda- mental forces of the State. And the low dive openly violates law, and continues existence, because the place of High License must secretly BREEDING violate law to live. The theory was that the CONTEMPT FOR man who should pay a large bonus for the privilege of liquor-selling would himself make sure that no man should sell who did not pay. The fact is that he dare not thus attempt to defend himself in his special privilege, because himself so open to attack as a violator of law. Fact, philosophy, and human nature are all against this theory. Exact of any man a large bonus for any PHILOSOPHY privilege, and he will strive to get his bonus HUMAN NATURE, back, — ihdiV s p/ulosop/iy. After he has paid for his privilege, if the business covered by it be of a doubtful character, he will even do doubtful things to insure the bonus, — thdiV s human nature. Paying $500 or $1,000 for a chance to make money selling liquor, he will break every law that stands between him and profit, — that's /at/. zz 1 62 WEALTH AND WASTE. Mr. P. A. Burdick once told me, in illustration of this fact, a little story about a town of some 3,000 people up in Wisconsin. A kinsman of his was mayor of the town, and told the story to him. The State had adopted limited High License, and in the little town referred to the fee was raised from $50 to $250. There were five saloons in the town when the change was made, and the people believed it would wipe them all out. " I didn't believe one of the five saloon-keepers could or would put up the larger fee," said the mayor, in telling of A WISCONSIN it. " But to my great surprise all the five ILLUSTRATION, men came up and laid down their $250 a- piece, and demanded License; and with them came two more. So we had seven applications in place of five; but one of the new men was of such notoriously bad char- acter that we refused him, and licensed only six. "After a while," he continued, "one of the six men licensed, in a casual conversation with me, incidentally remarked that the seventh man was regularly selling with- out a license. I asked him why he did not make com- plaint against him and have him shut up." What answer do you think the mayor received? " I can't afford it," frankly answered this man. "You can't afford it?" asked the mayor, in surprise, "why not?" "Why, don't you know," asked the man in turn, "that not one of us six men who paid for license is obeying the law? The man who didn't pay knows it. Suppose I complain against him, and you shut him up this week on my complaint? Next week you may shut me up on his com- plaint. He has paid nothing and can afford to take some risk. I have paid in hard money, and I can't afford to lose it; I must get my money back." AUTHORITY'S DUTY FURTHER CONSIDERED. 163 "And that opened my eyes," declared the mayor, "on the High-License business." It follows, as inevitably as fate, that any Regulative system as to the Liquor Traffic weakens and finally paralyzes every power to regulate. The more legal the Liquor Traffic is in form, the less legal it is apt, if not certain, to become in fact. The more illegal it is permitted to remain, the more its illegality dominates public sentiment and common respect for law. CHAPTER XIX. HARMONY OF MORAL AND POLITICAL FORCES, The duty of Authority toward the Liquor Traffic should not and cannot be determined by consideration alone of the financial interests involved. There must also be care- ful and sufficient consideration of the moral interests involved. Recall what has been said of an Idealizing Necessity. Remember that Man must be made better, that the State SOCIETY AND ^1^7 be made surer. Consider what Man is ITS FORCES, to the State, and what Morality is to Man. The State is but organized Society, And these four things are true: 1. Society is composed of three factors — its Organized Moral Forces, its Organized Political Forces, and the Individual Man. 2. The maintenance of Society, in any safe and enduring form, demands absolute harmony between its Organ- ized Moral and Organized Political Forces. 3. This absolutely essential harmony between Society's Organized Moral and Organized Political Forces must come through Society's third factor, the Indi- vidual Man. 4. This absolutely essential harmony becomes absolutely impossible when the Organized Political Forces of Society create, maintain, and foster any system of law, or business, or politics, the ultimate of which is the demoralization of Man, the sole harmonizing agent. MORAL AND POLITICAL FORCES. 165 What are the Organized Moral Forces of Society ? Primarily they are three: First — The Home. It is the unit of social organism ORGANIZED — the Smallest organization known to Soci- MORAL FORCES, gty In it moral impulses have their earliest beginnings. From it go forth the influences that deter- mine civilization, mold communities, and shape the State. The State can rise no higher, in its culture and its charac- ter, than its average Home. The Home is and must be a moral organization. De- moralize the Home, and you distintegrate the foundations MORAL of the State. It is because of this accepted FOUNDATIONS, fact that marriage laws exist, and that po- lygamy is made a crime. Through all the centuries Au- thority has guarded and shielded the sanctity and purity of the Home. The faithful devotion of one man to one woman, and their mutual care, as husband and wife, of the children committed to their love and keeping, form the moral foundation of the State — the strong pillars upon which must rest the superstructure of social and political se- curity. Second — The School. It supplements the Home. It is the higher or larger form of social organization, wherein and whereby the work of the Home is developed, the teachings of the Home are taken up and carried forward, in mental growth and moral progress, to the upbuilding of character in Manhood and Womanhood, the refinement of Citizenship, and the beneficent advantage of the State. And the school must be a moral organization ; it must remain a moral force. Such it would and must remain, MORAL even could and should you eliminate from AGENCIES. every course of study in every school every text-book with a distinctively moral intent. Public edu- cation must and will be a moral agency while the civilized i66 WEALTH AND WASTE. State endures. It is a moral and political necessity in a government like our own. Third — The Church, the highest form of moral or- ganization known to men. In it the best impulses and teachings of the Home, and the noblest and purest unfold- ings of the School, find their sweetest and ripest fruitage, their development nearest approaching the divine. In it MORAL are focalized the strongest moral incentives, FRUITAGE. the noblest social sympathies and ambitions, the truest aspirations of the Citizen, the supreme devotion and loyalty of the Christian Patriot. From it resounds throughout the State a call and a com- mand which the School must hear and the Home must heed — the loftiest utterance which can summon Christian citizenship to social and political duty — "Render, therefore, unto Caesar the things that are Caesar's, and unto God the things that are God's." And thus are taught and commanded, in close and in- separable connection, the supreme function of Citizenship SUPREME '"^ ^^^ State, the supreme requirement of FUNCTION OF Morality in the Citizen. Thus the Church CITIZENSHIP. gj^JQJi^s upon cvcry Citizen his duty to God and Government. To fit him for the complete discharge of that duty these three organized moral forces of society are a necessity, and for his best benefit they should be always at their best and under the best possible conditions. There are secondary moral forces — organizations of many kinds; but these we have named are the primary and important. There they stand — universal, distinct, positive, all-important — the Home, and the School, and the Church. The Organized Political Forces are many, but they are uniformly included in or controlled by the form of or- MORAL AND POLITICAL FORCES. 167 ganization known as a Political Party, and their ulti- mate expression is and inevitably must be Law. ORGANIZED How shall we determine whether a Politi- POLITICAL cal Force is in harmony with Moral Forces? FORCES. gy. j.j^g Law it enacts and adminis- ters the policy of administration it proposes and proclaims. How shall we judge of a Law or a Policy? TEST OF A By its effect upon the Home, and the LAW OR POLICY. School, and the Church. How shall the Duty of Authority toward the Liquor Traffic be determined, in view of the Moral Interests in- volved, as between Suppression and Regulation ? By the effect upon the Home, and the School, and the Church, of the Licensed or Unlicensed Saloon, Does the Saloon — the Liquor Traffic — make more com- fortable, and secure, and happy, and helpful, and blessed, and beneficent, the Home? Is the Home's atmosphere made sweeter and more inspiring in which to grow up a new generation for the perpetuity of the State ? Does the Saloon make easier and surer the work of the School ? Is education more general the more numer- THE SALOON AND ous are the Licensed Saloons, the more ex- MORAL FORCES, teusive the Liquor Traffic? Is the Saloon an ally of the Church, a helper in its effort for the redemption of man from sin, for his full and free development in Christian citizenship? If so, then there is harmony between these moral forces and those political forces which maintain the Saloon sys- tem, the Liquor Traffic, through a policy of License or Tax- ation. But what say the careful observers, the Christian patriots, and the students of Sociology? Judging from their evidence, what are the facts? I68 WEALTH AND WASTE. Listen first to Judge Pitman, as he touches upon this topic in "Alcohol and the State": " Let us look into contrasted homes, where the only variable element is the drinking habit of the head. The full wages of the temperate man bring from year to year better food, better clothing, and better shelter. Improved sanitary arrangements tell on the health of CONTRASTED ^ \ ., , ,.,j t-u u u HOMES father, wife, and children. The house becomes more and more a home. The passer-by notices the vines that cluster about the doorway, and the little flowers that peep through the windows. Upon the inside walls the picture speaks of a dawning taste, and the piano or some simpler musical instrument shows that the daughter is adding a charm and refinement to the family circle. Books and periodicals show the surplus dollar. Every influence is elevating. " Introduce the element of drinking and you reverse the picture. Year by year the physical comforts of the house lessen. The tenement must narrow to the means, and locate itself in noisome surroundings. The wife first pinches herself in food and clothing, but the time soon comes when the children, too, must suff^er. The scanty clothing becomes ragged. The Church and the school know the children no longer. No flowers of beauty adorn, no sound of music cheers, such a dwelling. The fire goes out upon the hearth, and the light of hope fades from the heart. Soon the very form of a family is broken up, and public charity cares for the scattered fragments. An American home has been blotted out. " Now, it is not with the private misery that we are here concerned, but with the effect upon the State. If the chief interest of the State is in the character of its citizens, then no agency is more destructive to its interests than the dramshop, because the dramshop is the great enemy of the home; and it is the character of the home which is not only the test, but the efficient factor in an advancing or a falling civilization." "The tenement must narrow to the means," declares Judge Pitman. We may add that comfort and charac- DRiNK ^^^ ^^^^ conform to the tenement, in a IN HOME AND large measure; and all will be determined NEIGHBORHOOD. ^^^^ largely by the surroundings. There cannot be physical health in a habitation set where all the atmosphere is pestilential; there cannot be moral health where prevails a pestilence of immorality. MORAL AND POLITICAL FORCES. 169 Speaking of beershops and their effect upon their sur- roundings, an English Archdeacon (Garbitt) some years ago declared : " A large experience tells me that when a neighborhood is visited by this scourge no organization, no zeal, no piety, however devoted, no personal labors, however apostolic, will avail to effect any solid amelio- ration." Surround the Home with saloons, and the Home at- mosphere will smell of beer and whisky. What the children breathe into their childhood the men and the women will by and by maintain or become. In their fifth annual report the Board of State Charities of Massachusetts said this: " Poverty and vice are what the poor man buys with his poisoned liquor; sickness, beastliness, laziness, and pollution are what the State gives in exchange for the license money which the dramseller filches from the lean purse of the day laborer and the half-grown lad and hands over, sullied with shame, to the high-salaried official who receives it." What the poor man buys, and what from the State he receives, directly in themselves or indirectly in their WHAT THE effects, are brought into his Home and curse DRINKER BUYS, jf^ " Beastliness, laziness, and pollution" can come of nothing that benefits and blesses the Home. Says Dr. Sumner Stebbins, in an essay on " The Fruits of the Liquor Trafific": " We have laws to shield children from abuse, but a license law nulli- fies them all. The State should be their guardian, but it scourges them with fathers made heartless and cruel in Government dramshops." Abuse of the children, pollution of their )'-oung lives, DRINK beastliness that endangers their moral and AND CHILDHOOD, physical Welfare, can come of nothing friendly to the Home, and do come universally from the Liquor Traffic. lyo WEALTH AND WASTE. The report of a committee appointed to inquire in re- gard to the Idiots of Massachusetts showed that eleven twelfths of this pitiable class were born of intemper- ate parents. There can be no sadder visible testimony to the unfriendly effect of Liquor in the Home than im- becility in the childhood that should bless and brighten it. And as one writer says: "Back of all the visible ravages of Intemperance, and deeper than all these, there lies a field of devastation which has never been fully explored, and can never be more than partially reported. It is the wasted realm of the social affections, the violated sanctuary of domestic peace." There should be sufficient proof of the direct and imme- diate harmful effect of the Saloon upon the School, in the one limitation imposed upon the Saloon by almost every License Law, viz., that no Saloon shall be within a given distance of any School. Surely if the Saloon were a ben- efit to Education, it could not be too near the school-house. Has a law ever been heard of which decreed how many hun- dred feet apart should be the Church and the Home, or the Home and the School ? If the Saloon be bad for the School 200 feet from a school-house door, how much better can it be one mile SALOON away? Any hindrance to Public Edu- AND SCHOOL, cation is a curse to the Republic. Pov- erty is a hindrance. The Saloon causes poverty. The Saloon keeps children out of school, that they may assist in the support of .poverty-smitten drinking parents and themselves. In the Sixth Annual Report (for 1875) of the Massa- chusetts Bureau of Statistics of Labor it was declared, among other conclusions: "That fathers rely, or are forced to depend, upon their children for from one quarter to one third of the family earnings;" MORAL AND POLITICAL FORCES. 171 and the same high and reliable authority said '• That children under fifteen years of age supply, by heir labor, from one eighth to one sixth of the total family earnings." If the children are in the factory, they cannot be at the school. Mr. Philbrick, long Superintendent of Schools in Bos- ton, emphatically afhrmed: " The liquor-shops and the schools are, in all respects, antagonistic to each other." It is this often-declared, this widely-confessed, this patent, this potent antagonism, which inspired the enact- COMPULSORY ^^^'^t *^f compulsory temperance education TEMPERANCE laws in 37 States of our Union prior to 1894. EDUCATION, ^j^g passage of these laws was everywhere opposed by saloon men, who have nowhere been con- spicuous as friends of the Public School system. Are they the friends of the Church? Says Judge Pitman: " The Liquor Traffic and the Sabbath are in natural enmity. It is no chance association which leads to the cry, ' Down with Sunday Laws and the Liquor Laws,' in so many parts of our country. The Traffic wants the day." The foe of the Sabbath cannot be the friend of the church. In 1888 the Maine Conference of the M. E. Church, among other strong utterances, said this: " It needs no argument of ours to show that the liquor traffic and its inevitable conduit, the drinking saloon, are the most gigantic and formidable foes of our Christian civilization ; the THE SALOON AND ^ . ^ . r t. r- 1 r THE CHURCH sworn, bitter, and persistent enemy 01 the uospel 01 Christ ; * * * the personification of almost all evil, paralyzing the right arm of the church." In the same year the North Nebraska Conference adopted radical resolutions — 172 WEALTH AND WASTE. "recognizing the liquor traffic as the greatest foe of the church, the home, and the government." The General Conference of Seventh-Day Baptists, held in 1 89 1, thus declared: "The liquor traffic is the unrelenting enemy of righteousness and purity, of Christ, the Church, and Humanity." The Universalists, in Biennial Session at Worcester the same year, said: " The Home, the State, and the Church are confronted by no foe to their peace and prosperity so great as is the drink habit." The American Baptist Home Mission Society, in session at Chicago in 1890, adopted striking resolutions declaring of the liquor traffic — " that it has no defensible right to exist, that it can never be reformed, and that it stands condemned by its unrighteous fruits as a thing un- christian, un-American and perilous utterly to every interest of life;" Preceding this utterance by a preamble which declared that traffic — '■ " An enemy of satanic and appalling force, menacing the purity of the Christian Church, the virtue of society, and the safety of government." The Congregationalists, in Triennial Council at Minne- apolis in 1892, thus affirmed: "The ultimate aim of all Christian effort should be the entire sup- pression of the open saloon or tippling-house." The General Synod of the Reformed Church, in its Eighty-eighth Annual Meeting, at Asbury Park, thus " Resolved, That we hold the saloon to be an institution responsible for a large part of the wrecked bodies, diseased minds, and lost souls of our fellow men. We lay to its account ruined and TESTIMONIES dissevered families, neglected children, broken fortunes, and blighted hopes. We charge to the saloon enor- mous burdens of taxation, the absorption of the wages of the wage- earners, and the transfering of the burden of their support to the self- supporting members of the conmiunity." MORAL AND POLITICAL FORCES. 173 The General Assembly of the Presbyterian Church, in its 104th Annual Meeting, in a long series of Resolutions declared — " That this Assembly regards the Saloon, licensed or unlicensed, as a curse to the land, inimical to our free institutions, and a constant jeopardy to the present and lasting peace and happiness of all members of the home, and, furthermore, loyalty to Christ and His Church should constrain every Christian citizen to be earnestly zealous in securing the removal of the traffic." In 1892, the General Conference of the Methodist Epis- copal Church, in session at Omaha, reiterated the utter- ance of its Episcopal Address in 1888, as follows: " The liquor traffic is so pernicious in all its bearings, so inimical to the interests of honest trade, so repugnant to the moral sense, so in- jurious to the peace and order of society, so hurtful to the home, to the church, and to the body politic, and so utterly antagonistic to all that is precious in life, that the only proper attitude toward it, for Christians, is that of relentless hostility. It can never be legalized without sin." The same year, at its annual gathering in Philadelphia, the Baptist Young People's Union of North America A CLOUD declared : OF WITNESSES. "The liquor traffic is the prolific source of crime, poverty and woe, the foe of humanity, a menace to our civilization, and a great obstacle to the progress of Christianity." The 62d General Assembly of the Cumberland Presby- terian Church, in session at Memphis, thus affirmed : " Positive prohibition of the sale or manufacture of intoxicants is the oiilv consistent position for the church to take upon this question, and to that end our prayers and our votes shall concur." The 33d General Assembly of the United Presbyterian Church, after re-affirming an utterance of that body in 1889, "that any form of license-taxation of the liquor traffic is unscriptural in principle and contrary to good government," 174 WEALTH AND WASTE. went on with most emphatic plainness to assert that " partizan friendship for the saloon must be accepted as hostility to the Church, the home, and all that is valuable to society; that no party is worthy the support of Christian men that fails to antagonize the saloon." The Annual Meeting of the Christian Endeavor Societies, in Minneapolis, with some 12,000 delegates in attendance, representing one million membership, adopted the follow- ing: " Since the liquor traffic is the implacable enemy of righteousness and purity, of Christ and the Church — "Resolved, That we condemn intemperance in every form: that we stand for total abstinence, for the suppression of the saloon, and the annihilation of the power of the whisky ring in the politics of this nation." And thus are our questions answered as to the effects of the saloon, the Liquor Traffic, upon the Home, the School, and the Church. A large volume of simi- lar answers could be cited. The unanimity with which all bodies of Christian citizens testify in this regard is most significant. Millions of God-loving men and women can- not be mistaken in this their public testimony. CHAPTER XX. LOCAL OPTION ANALYZED. In such further consideration as appears necessary of the Moral Interests Involved in determining Authority's Duty toward the Liquor Traffic, we must analyze one atti- tude which has been widely and ably urged on Authority, under the term Local Option. It came as a new Regulative phrase or fact, to fit the old Economic thought or law of Supply and Demand. It AN OLD came in recognition of mere local authority, ECONOMIC LAW. ^s of the county or town, under general State legislation: it has been broadened to meet the boundaries of a Commonwealth, under special legislative acts for Constitutional Amendment. Within its narrower limitations it has had the longer test, and has, on the whole, been the more successful. In this narrower way it seems to have been first applied in Great Britain, through the influence if not the dominating power, in certain small areas, of large land-owners; and it was there applied as the fact for which here the name has come to stand synonymous — Local Suppression. As far back as 1760 John Wesley found one of these areas in Ireland; and several of them have existed there EARLY LOCAL during the present century — are a beneficent SUPPRESSION, fact iiQ^v Bessbrook is one, with its indus- trial town of Saltaire. Tyrone County is another, with 61 square miles, and 10,000 people, but no public-houses, as the local term is, and no policeman. According to The Edinburgh Review for January, 1873, there were at that time in England and Scotland 89 estates 176 WEALTH AND WASTE. upon which the liquor traffic was suppressed; the option to suppress being exercised by their owners. Since that LANDLORD vcar, near Newcastle-on-Tyne, and along SUPPRESSION, ti^g Mersey near Liverpool, the option to exclude the dramshop has been exercised with extensive effect by landlords and people. In this country Local Option fairly began, by counties, in Georgia, in 1833; spread over New England from 1835 LOCAL OPTION to 1840; and has made extensive progress BY COUNTIES, territorially since the War in many States — notably Pennsylvania, Indiana, Kentucky, North Carolina, Georgia, Mississippi, Alabama, and Maryland. In the broader application of it, by States, through popular votes upon a Prohibitory Constitutional Amendment, it began in Kansas in 1880, where such Amendment contin- ues; has been successfully tried since in Maine and Rhode Island and the Dakotas; was declared unconstitutionally attempted in Iowa ; and has failed of carrying State Pro- hibition in Massachusetts, Connecticut, New Hampshire, Michigan, Tennessee, Pennsylvania, West Virginia, AVash- ington, Ohio, and Texas. Upon the face of it. Local Option seems a fair and proper thing: it allows the will and wish of The People to rule as to the Liquor Traffic. As to the fact of it, great good may have been accom- plished — has been, beyond all question — in many cases, LOGIC OF by the choice which has resulted over more LOCAL OPTION, qj- jggg extended areas. Local Suppression, through Local Option or the exercise of it, has been for longer or shorter periods a great local benefit. As to the principle of it — what will analysis reveal ? What conclusions appear inevitable, in the light of analysis ? These; LOCAL OPTION ANALYZED. 1 77 ist. That to concede men anywhere the right to say that License may be, is to concede that somewhere License may be right, or that somewhere men may of right permit a wrong. 2d, That to concede the right anywhere to permit a wrong is everywhere to imperil the right itself, and make the wrong everywhere more powerful. 3d. That to concede the right of License anywhere is to admit that nowhere can it be wrong; and 4th. That to admit the right of License everywhere is to surrender everywhere our final and supreme argu- ment against it. " There is no inherent right in a citizen to sell intoxi- cating liquor," says the Supreme Court. If there is no inherent right in the citizen to sell, is there not inherent wrong in the sale ? Would not the WRONG IN citizen have such inherent right, if there THE SALE. were not such inherent wrong? If there be such inherent wrong in the sale, what right have any num- ber of men to say that anywhere the citizen may sell ? It has been urged that there is a majority right in this i^iatter, and that what a majority of the people want, in A MORAL ^"y locality, the majority must have and the STANDARD FOR minority cannot refuse. The claim is dan- THF ^TATE gerous; the logic of it would imperil society, mi^ht ruin the State. There must be for the State a moral standard, upon which Law may rest, and against which the will even of a majority may not array itself. Never should it be conceded that a minority of the whole State, though it be a majority in some narrow area thereof, may reject this moral standard at will. In his calm, judicial fashion Judge Pitman puts the case as follows: 12 178 WEALTH AND WASTE. " The State is the nominal unit of sovereignty, and it is opposite to sound theories of government to transfer to local fractions the decision of a question of such general and far-reaching importance as the policy to be pursued toward the liquor traffic. * * * if the drink traffic is in- deed the destroyer of national wealth, the clog that THE UNIT OF ^j^ags down labor, the poisoner of the public health. SOVEREIGNTY. ,^ <-,\.,.rj r the enemy of the home, the feeder of pauperism, the stimulant of crime, the foe of Christian civilization, and degenerator of the race, then the State clearly owes to each community of its citizens its best wisdom and its most persistent energy in the repression of such a traffic, and it may not rightfully or even prudently abandon the vir- tuous, or for that matter the vicious, citizen anywhere to the rule of a debased locality." Suppose it were decided to set loose, in a given county of some Commonwealth, a thousand thieves and murderers RIGHTS OF from some great prison or penitentiary. MAJORITIES. They might then form a majority of the voting population there. Would it be right and wise to let them formulate their own code of criminal law? Yet that is the theory of Local Option. In the settlement of Moral Right vs. Wrong, majorities never have counted ; the majority wish of localities, or sections, has never been a final arbiter. Abraham Lincoln, in one of his early speeches concern- ing another great question, thus declared: "Whoever desires the prevention of the spread of slavery and the nationalization of that institution yields all when he yields to any policy that either recognizes slavery as being right or as being an indif- ferent thing. Nothing will make you successful but setting up a policy which shall treat the thing as being wrong." When Slavery was a fact, every slaveholder was a Local Optionist. He stood for the will and wish of a majority FORMER LOCAL i" every slave State. But great masses of OPTIONISTS. jfign who now favor Local Option as to the Liquor Traffic did not stand with him then, and would not accept a local or sectional settlement of that question. LOCAL OPTION ANALYZED. 179 Why ? Because of the moral issues involved, and the moral, political, and economic interests of the whole nation, which were at stake. Interests far greater and more momentous are dependent on the proper discharge of Authority's duty toward the Liquor Traffic. If a majority- right in a whole State did not remove the moral and politi- cal wrong of slavery, how can a majority-right in a single county or town of a State remove the wrong of License? A good minister once remarked that Local Option meant: "God save the country; the devil may take the towns!" It is in the towns — the cities — that immoral sentiment focalizes and festers and breeds. From the social cancers CENTERS OF which these must remain while infected and IMMORAL afflicted with License, flows out the virus SENTIMENT. ^^ Hquor-poisoncd social and political life, to infest the country at large. As well might we ex- pect pure blood and perfect health in a person with gan- grene eating away at his vitals, as to expect a healthy social and political condition in the State that permits the Saloon cancer to thrive at the centers of population be- cause a majority there elect that it may. Local Option has done much good, let us admit this; it has wrought great evil, let us not deny that. Its im- mediate effects have been more marked in many cases than its lasting benefits. Under it, where Prohibition has been a narrow, local fact, the popular voice has often gone against Prohibition as a broad State policy. It is said that every Local-Option county in Texas went for liquor when Texas voted upon a Constitutional WHAT LOCAL Amendment for Prohibition. The broader OPTION DOES, option to suppress the Liquor Traffic has been voted down, because the narrower attempt at sup- pression failed, largely through its narrowness and the in- i8o WEALTH AND WASTE. fluences closely surrounding and neutralizing its effects. No State which had experimented with narrow Local- Option methods has carried State Prohibition by Consti- tutional Amendment. Local Option does at least six things: 1. It draws an imaginary line, difficult of continued recogni- tion, between local policies, while it effaces the posi- tive line of a broad principle. 2. It appropriates to fractional parts of a State the power of decision as to a matter directly and vitally and in- evitably affecting the whole. 3. It breaks the educational force and influence of law, and wastes the moral significance of popular choice between Right and Wrong. 4. It blunts the popular conscience, makes more difficult the administration of justice, and weakens public sentiment in Law's behalf. 5. It concedes to popular will the right to provide for satisfaction of a popular want, to the general waste and loss, and without regard for the general welfare. 6. It permits and invites independence and antagonism of moral and political standards between closely re- lated parts of a moral and political whole. As to the moral and financial effect of Local Option, some very plain words are said in the " Cyclo- pedia of Temperance and Prohibition," by Prof. H. A. Scomp, of Oxford, Ga. , whose residence in a State where Local Option has produced its best results must have qualified him to speak as well of it as any one can or should. Among other things he remarks: " Local Option, like license, makes revenues local, but expenses general. County or Town A votes ' For the Sale,' levies its license fees, collects its police fines, and monopolizes its private chain-gang; of rock- pile labor; while its heavy criminal docket, pauperage, almshouses, LOCAL OPTION ANALYZED. i8i and the fearful residuum of increased depravity and immorality, which always follow the traffic, are thrown like an incubus upon the State and county at large. " As license naturally shifts to the crowded communities, its revenues flow to the towns. To purchase popular indulgence, these fees arecom- monlv decreed to schools and benevolent purposes. EFFECTS OF ^„ . ^ . . ' • n ■ »u c .1 .u » LOCAL OPTION ^ ^us it has happened, especially in the South, that nearly all the well-supported public schools are in license towns, and depend chiefly upon the liquor revenue for sustenance. As a consequence, thousands of families of our most substantial rural population are annually drawn into these towns to enjoy the benefits of the schools, and the children are brought face to face with the saloons, and grow up under their baleful influence. Thus the system operates to degenerate the people, to crowd the towns, and to depopulate and pauperize the country. " Local selfishness is therefore engendered and fostered. What cares Town A for the sword and fire it sends through the adjacent territory while it revels in its revenues?" Two facts appear significant: 1. The friends of Prohibition prefer Local Option to the ordinary methods of license, as a rule, and uniformly work for the best fruits of it, as opportunity is pre- sented. 2. The friends of Liquor prefer Local Option to Prohibi- tion, and favor the first in all cases when the second is a probable alternative. To forbid all possibility of such an alternative, liquor men have widely advocated Local Option as a method, while they have opposed Local Prohibition as a result. More and more as a method Temperance MEN AND . METHODS advocates are opposing Local Option, while CONTRASTED, ^j^^^ steadily labor, when the method offers, to secure Local Prohibition as a result. That both classes of men favor the method, under cer- tain conditions, is evidence that it counts more or less as a compromise. To borrow a live term from a dead issue, i82 WEALTH AND WASTE. Local Option is the " Squatter Sovereignty" of the Saloon. And as a minister once remarked of the " Missouri Com- THE NEW promise," when Slavery was the living issue, SQUATTER " in a compromise the devil always gets the SOVEREIGNTY, best of the bargain. " Said Stephen A. Douglas in 1857: " If Kansas wants a Slave-State constitution, she has a right to it; if she wants a Free-State constitution, she has a right to it. It is none of my business which way the slave clause is decided." But Abraham Lincoln answered: " He (Douglas) contends that whatever community wants slaves has a right to have them. So they have if it is not a wrong. But if it ir a wrong, he cannot say a people have a right to do a wrong." Douglas was a Local Optionist; Lincoln was not. Lincoln did not believe slaveholding could be right in LINCOLN Kentucky and wrong in Kansas. He fore- AND DOUGLAS, gaw how, by immigration and the subtle extension of slaveholding influence across the Missouri border, the popular sentiment from a Slave State should cover and dominate free territory. What he foresaw then as to Slavery, in its permeating and infecting power, every small and large Prohibition area realizes to-day as to the Saloon. There was no effort made to capture free territory before i860 that is not matched now to extend Saloon power over no-saloon towns, and counties, and States. The law of Supply and Demand is not left normal and healthy, as a genuine economic law. The Supply is SUPPLY carried in, smuggled in, forced in, that the AND DEMAND. Demand may follow. Liquor-dealers' asso- ciations establish saloons where there is no immediate call for them, and run them by hired agents, at a loss, for months at a time, that they may create a Demand. It LOCAL OPTION ANALYZED. 183 is a common way of propagating liquor sentiment, of securing License privilege indefinitely, of winning what the Trafific wants and for what it is eager to pay. To this end, the finest locations are selected, and the most elegant HOTHOUSE appointments are procured. It is like grow- LIQUOR ing liquor sentiment in a luxurious hothouse, where flowers of pleasure bloom, and the perfumes of delight are seductively sweet, and those who pass the place, or who may venture in, hear delicious music, and also, if they listen carefully, may hear this egotistic, aristocratic SONG OF THE DECANTER. I am proud of the place where I glisten to-day ! Here it is that men come who have money to pay — Not the low, the degraded, the wretched and vile, But the rich who their leisure would swiftly beguile. I invite the young men, who have homes that are pure, To leave mothers and sisters whose love would allure. And I offer to each a delight and a boon, — In the joys of a gilded High-License Saloon. I would never be seen in a lowlier place, For I come of a haughty aristocrat race; I was born in a castle, 'mid silver and gold; I have glittered for princes and kings that were bold; I have poured out my treasure for daintiest lips, And am always at hand when the queenliest sips; In my presence are beauty, from midnight till noon, And the pleasure that fills a High-License Saloon. I can fool the wise preachers with glitter and pride, Till the Scripture they preach they have often denied; " Look not on the wine!" is the Bible command, But they look upon me, and with dalliance bland I beguile them to sip till its praise they declare, And its curse by their Scripture they piously share; And their name and their fame, I am sure, very soon Will be mine to maintain the High-License Saloon. i84 WEALTH AND WASTE. Look around me and say, Are the men who come here Of the class whom society rightly should fear ? By their manners refined, and their elegant dress, You must know that position and purse they possess. For the drunkards and thieves you must go to the slum, "Where they swill and they guzzle their beer and their rum; He is crazy, indeed, as the craziest loon. Who compares the low slum with the gilded Saloon. Let the dive be condemned, while around me I bring Politicians and preachers the praises to sing Of High License, to-day ! Does it matter to me That so long as this is, the low places must be? Men go down, I admit, in the scale of desire, Who their appetites feed, not lift steadily higher; To the slums let them go, if they must and they will, While around me are pride and hypocrisy still ! I would never young men by my radiance win To the ruin of love and the riot of sin; Let me tempt them alone to the pleasures that lie Where the streams of delight flow in melody by; If they farther must go, being tempted so far, It is they who both foolish and criminal are, And if down, by and by, to the dive they must go. Let them bear all the blame while they suffer the woe ! Do you say that I win to whatever is won. Be it chill of the darkness or cheer of the sun ? Do you say that the dive is the Finis of Drink That the drinker must find, tho' he shiver and shrink From it now ? A decanter knows better than you What is good for the many tho' bad for a few, And in every decanter there's only a boon If it stands in a gilded High-License Saloon. I've a brother who bides in the home of a priest Whose own praises of wine have not faltered or ceased. Do you think he would cherish a child of my race, Give it welcome and care, and maintain it a place. LOCAL OPTION ANALYZED. 185 If but ruin and woe from our family came, If we brought only sorrow and trouble and shame ? No, indeed ! he would banish my kind very soon. And as well he would ban the High-License Saloon. Do you hint that his conscience he surely must keep Where the lotos of liquor can lull it to sleep ? Maybe so, maybe so ! but at conscience I laugh When the preacher comes piously to me to quaff; I have sent many like him to ruin and death By the bane of my presence, the blight of my breath ; I will spare him, I think, thro' his life's afternoon. For the help that he gives the High-License Saloon. I'm a wily decanter, whatever you think, I have won many lips to the praises of drink ; There are demons that lurk in my bosom and hiss, But I make men believe they are angels of bliss ; There are fiends all about me no mortal can see Till around his lost soul they are grinning in glee; Yet they think me a blessed, beneficent boon. The wise fools who uphold the High -License Saloon. CHAPTER XXI. DEMORALIZATION BY THE SALOON. We come, finally, to consider the Political Interests EXISTING Involved. GOVERNMENTAL We comc to Consideration of these face to CONDITIONS. £^^g ^jj.j^ certain conditions: 1. A form of government in which the citizen is the unit of authority. 2. The existence of organized moral and political forces, which must work in harmony to perpetuate govern- ment. 3. An inherent necessity that the citizen shall be the har- monizing factor between these forces. 4. The impossibility of his being such a factor when political forces maintain any system which demoral- izes him as a harmonizing agent. 5. Failure to harmonize moral and political forces because the latter maintain the demoralizing system of License. 6. Absolute hostility between these forces, as a result of this system, because of its demoralizing effect upon the individual man. EFFECT OF THE Demoralization of the citizen goes on LICENSE SYSTEM, through the License System in two distinct realms of activity: Inside the place of I-icense; Outside the licensed place. In the former realm the demoralization is threefold: Physical, DEMORALIZATION BY THE SALOON. 187 Moral, and Political. In the latter realm it is or may be only twofold, Moral and Political, but its effects may be quite as bad upon our political interests. If a man be demoralized as to his moral instincts and his political conscience, so that he but DEMORALIZATION dimly discerns his moral and political duty, OF CONSCIENCE, ^j^^j comcs to put policy in place of a moral standard, as to things both moral and political, it might not be greatly worse for the State were he become indeed also a physical wreck. No man can morally and politically perform all the functions of citizenship, and properly assist in perpetua- ting the Government, whose body is diseased by Drink, whose brain is fired by it, whose whole manhood is cursed by it. Government must live, Society must continue, the State must remain a fact, on the fruit of man's labor. Every political interest demands that he be a producer, not a consumer; and to this end his hands must be steady, PRODUCTIVE his brain cool, his judgment clear. Every CITIZENSHIP, moral interest demands that he be a good citizen, with ambition high and pure to assist in uplifting and preserving the moral and political character of the State; and to this end he must have a moral and political conscience, which will forever set principle above policy, and refuse any policy which antagonizes principle. HARMONIZATION No man can be a good citizen who does OF FORCES. nQt see}j always and consistently to harmonize Moral and Political Forces. No man can harmonize these forces inside the saloon. No man, by whose act the saloon exists, can harmonize these forces outside the saloon. And the saloon demoralizes more men from with- out than from within. WEALTH AND WASTE. The demoralizing influences operate chiefly from within, through appetite and avarice; from without, through avarice and ambition. Inside the saloon, the man behind the bar has the avarice, and the man before the bar has the appetite. INSIDE The joint exercise of both demoralizes both THE SALOON, xn^xi. The man behind the bar may seldom drink (it is said that some barkeepers are total abstainers) ; but though he be always sober, he is a demoralized citizen: he cannot be a harmonizing factor between moral and political forces. Outside the saloon, the man who favors it has avarice or ambition, and is actuated by one or the other — or both. The saloon's revenue appeals to his avarice — through its rental, which is a part of his income, or through its con- tribution to the revenues of the State. It appeals to his ambition — through the political influences which focalize in it and ramify from it, by which he wishes to profit, or to benefit the party which may some day profit or honor OUTSIDE him- He cannot harmonize moral and THE SALOON, political forces, even though he never sets foot in a saloon, and rarely or never puts its cup of poison to his lips. It is to the man outside of the saloon that the man in- side, and behind the bar of it, owes his place and his profits. The man outside is vastly more numerous, has a much higher average of respectability, wields a greater influence in the average community. Upon his respectability and influence, plus his avarice and ambition, the man inside depends for his business future. Every Local-Option contest, whether of the narrow THE town or county sort, or of the broad State MAN OUTSIDE. Amendment order, has been determined by the man outside the saloon, who rarely or never steps DEMORALIZATION BY THE SALOON. 189 within it, but who has or has not been demoraHzed by it. If he has not been, he gave success to No-License, or Pro- hibition by Amendment. If he has been, he gave to the same its defeat. The greater his influence and respectability, the more widely he has been recognized for his moral character and eminence of professional standing, the more weight has been given by his demoralized manhood to the saloon side. In Michigan he was very eminent; his character ap- peared without blemish; he spoke from a high place, and his voice was heard throughout the State in the Amend- ment campaign there in 1887. He spoke from a platform in Detroit, and his speech was sown broadcast through- out every Michigan county. " Carry the Amendment," was the burden of it, " and we IN shall lose $250,000 revenue every year from MICHIGAN. the saloons of Detroit alone." And by this revenue cry the Amendment was killed. As Miss Frances E. Willard afterward remarked, the Amend- ment "died of High License." By the Tax Law of Michigan, this man outside the saloon had been demoral- ized. In other States and contests a similar demoralizing influence has produced similar results. In Texas, the same year, when the Amendment cam- paign came on, the liquor champions called a State meet- iN ing and solicited the attendance, as the call TEXAS. 5^j(]^ Qf « -^11 ^yj^Q have not yet lost faith in the Church, the home, and the school ; patriots who revere the grandeur of our great State; all who believe the peo- ple of Texas are a religious people; all Christian people." They counted, surely enough, upon the demoralization of the man outside the saloon, — even inside the Church. With his aid the Amendment was beaten there, — with igo WEALTH AND WASTE. his aid, supplemented by the alliance of political leaders, the saloon support of the press, and large money con- tributions from the liquor organizations outside the State. One political leader refused his alliance with others against the Amendment in these words: " In every community," wrote United States Senator Reagan, "we find men once honored and respected reduced to poverty, wretchedness, and dishonor, spending their money and time in drinking-saloons, wives weighed down in grief and sorrow and want, and heart- A SENATOR ON THE SALOON t)''ol^en and helpless children growing up in ignorance, beggary, and vice, because husbands and fathers have been made drunkards and vagabonds by patronizing the drinking-saloons. Millions of dollars are invested in this business of making men drunkards and in producing the desolation and ruin of women and children, which, if employed in agricultural, manufacturing, or com- mercial pursuits, and directed by the talents and time wasted in these drinking-houses, would add untold millions to the aggregate wealth of the State, and make as many thousands of happy families as are now made miserable because this money and time are given to the selling and drinking of intoxicating liquors. In view of these facts, with all respect to the meeting at Austin and its committee, I must express my regret that any effort has been made to make a party question of it, and espe- cially do I regret that Democrats should seek to identify that great and grand historic party with the fortunes and fate of whisky-shops, drunk- ards, and criminals." Local Option and political combination killed the Amendment in Texas by over 90,000 majority. In Tennessee the same year, during the Amendment campaign there, the man outside the saloon was appealed to in very unusual fashion by men inside the prison. Four hundred convicts in the State penitentiary signed this petition; To the voters of the State of Tennessee : — In all ages in the history of mankind crises, reformations, and revolu- tions have been the direct result of practical experiences by the human family. DEMORALIZATION- BY THE SALOON. 191 One of these experiences has taught the people of the State of Ten- nessee that their prisons are tilled, their poorhouses occupied, and their paupers created by the direct influences of that soul- TENNESSEECON- , ^ . , ,. , ,,. .u • . r .u VICTS' PETITION n.«/-.n,p embodies. Thus the maintenance of saloons AND ITS in the District of Columbia, or the suppres- APPLiCATiON. gj^j^ ^£ polygamy in Utah, may become a national issue; and either may have recognition and as- sertion, as one has had, in the poHtical platform of a great national political party. Any one party may present and assert an issue. It does not require that other parties recognize and admit HOW ISSUES the alternatives by open declaration. If one ARE PRESENTED, party dcclarcs against polygamy in one sec- tion and all other parties are silent about it, the Issue of Polygamy has been raised. The silence of other parties has in effect presented the alternative. It is as true in politics as in divine teachings, " He that is not for Me is against Me." When it required the assertion of a national policy to suppress the local vice mentioned (polygamy), and when THE ISSUE one party declared for such policy, the failure OF POLYGAMY. Qf ^^y other party to declare against it did not delay the Issue. It was presented, it was asserted, and the national policy was established. A national policy becomes necessary as to any matter which requires national legislation with regard to any part of the national domain. 222 WEALTH AND WASTE. A National Policy must be uniform to give national satisfaction; it must apply alike to all parts of the people. NATIONAL I'o be Uniform, it must be based on a prin- POLICY NEEDED, ciple which can be broadly applied. So long as any considerable portion of our national domain is under national control through territorial gov- ernment, or so long as a national revenue is derived or contended for from the Liquor Tafific, so long will a Na- tional Policy be demanded as to that Traffic, so long will the question remain a political issue as to what that policy shall be. Let one party declare against Prohibition, as hostile to personal liberty, and the Prohibition Issue is presented, THE ISSUE even though all other parties are dumb with OF PROHIBITION, regard to it. Let one party declare for a revenue from license, and the License Issue is raised. The Issue of Prohibition, or of License, is more squarely and emphatically presented when one party declares against Prohibition and another stands for License, and still another demands and proclaims that " the manufacture, importation, exportation, transportation, and sale of alco- holic beverages shall be made public crimes and prohibited as such." It is impossible for any party to establish a reform of any magnitude which it has not previously recognized and asserted as an issue. It is impossible for any man to support any party and consistently oppose or in- fluentially disclaim its policy. The policy of a party is usually and properly enunciated in the party's platform. While platforms are often con- POLICY structed to carry votes, they should always AND PLATFORM, be built upon principle. Every plank should logically match or fairly harmonize with every other. Several issues may be presented in one platform; but if a POLITICAL WA YS AND MEANS. 223 great and vital issue has been asserted — if one broad and beneficent reform be proposed, outclassing and over- shadowing every other — all the planks in a platform may properly and logically refer to that issue, proclaim the need, the purpose, the philosophy, of that reform. On the 28th of June, 1888, 1,082 delegates, represent- ing one party of a single State, assembled at Syracuse, N. Y., with uncommon singleness of vision and spirit, adopted the following declarations: First — The traffic in alcoholic beverages produces misery, pauperism, want, wretchedness, taxation, ruin, crime, and death; it neither begets wealth nor conserves human welfare; it is a foe to the home, a menace to the Church, and a growing peril to the State; and its total prohibition is demanded by every interest of political economy, of moral relationship, and of social life. Second — The total prohibition of this traffic can be secured only through a policy which outlaws the traffic and refuses it all legal recognition; never by a policy of license in any form for any price. Third — The policy of Prohibition can be applied to this traffic only through some political agency or force, and can be applied with success only through such force or agency in favor of the policy ; therefore, a Prohibition Party is imperative, that the principle may have embodi- ment, and that the policy may be sustained through the administration of law. Fourth — While there is and must be a national policy of some kind concerning the liquor traffic, a national party is and must be necessary to establish and maintain a national policy of Prohibition; and we re- affirm our allegiance to the National Prohibition Party; we ratify, with hearty enthusiasm, the nominations of that party for President and Vice- President of the United States, and we call upon all patriots to indorse these nominations at the polls. Fifth — The organization of liquor men for the avowed purpose of defying law, and their repeated assertion that Prohibition laws cannot be enforced, demonstrate that the Liquor Traffic is disloyal of character, rev- olutionary in its methods, and of treasonable intent; and any political party that allies itself with, or does not condemn, said traffic, becomes either an active participant in, or a silent indorser of, the disloyalty and treason by it shown. 224 WEALTH AND WASTE. These declarations were preceded by a recognition of " God as the Supreme E.uler of men and the source of all just authority in government," and were followed by a recognition of this as " the supreme issue which this party was organized to meet and which it exists to decide," and an assertion of this as " the dominant question on which good citizens should now agree." In them appears to be embodied the essential and indisputable logic of this moral and political reform. It is only the Supreme Issue which a party was or- ganized to meet that can have its entirely loyal and most efficient service. Any party will treat from the standpoint of ex- pediency any question or issue regarded of second- soPREME ISSUE ^ry importance by a considerable por- AND tion of the party's membership, or as COMPROMISE, concerning which all members of the party are not agreed. Any question or issue thus treated by a party will be the victim of compromise, the football of party emergencies. Every party will compromise upon every question ex- cept the supreme one which called it into being. The whole history of tariff legislation is in proof of this. No party has been created, or has existed primarily THE TARIFF AND and finally, to settle the tariff question. All COMPROMISE, parties have compromised concerning it since tariff legislation began. Every tariff bill passed by Congress has been an aggregation of compromises. In the first volume of his work entitled "Twenty Years in Congress," Mr. James G. Blaine said: " The issues growing out of the subject of the tariff were, however, in many respects entirely distinct from the slavery question. The one (slavery) involved the highest moral considerations, the other (tariff) was governed solely by expediency." POLITICAL WA YS AND MEANS. 225 In explaining the fact that Daniel Webster, John C. Cal- BLAiNE ON THE houn, and other eminent statesmen radically TARIFF. changed front on the tariff issue to suit their constituents, Mr, Blaine added: " As a whole, the record of tariff legislation, from the very origin of the Government, is a record of enlightened selfishness." Expediency and enlightened selfishness have never yet adopted a policy, as to the tariff or the Liquor Traffic, based on a principle unyielding, of broad and beneficent application, and superior to compromise. Two principles have been involved in all the talk about tariff all these years— Free Trade and Protection; PRINCIPLE AND but by neither one of these principles has EXPEDIENCY, ^ny party been willing or able to stand with- out concession to the other. Expediency and selfishness have compelled parties and politicians to shift ground as to both. Professor Perry, in his " Introduction to Political Econ- omy," upon the information of men who have served on the Ways and Means Committee at Washington, complains "that the individuals and delegations who come before that committee in behalf of new or higher protective duties, come in the basest selfishness, without a thought or care of ajiybody's interests but their own." And he asks, with pathetic concern now for the moral element in even his Political Economy: " Can a system like this, so shortsighted and greedy, so obstructive to natural and wholesome tendencies, building so little on permanent ele- ments in man and nature, claim to be a part of the progress of the world ?" So the narrowest and most restrictive economist we PROGRESS have opposes Protection because it will not OF THE WORLD, j^ ^jg judgment conduce to the Progress of the world. And summarizing his arguments for Free 15 226 WEALTH AND WASTE. Trade, he declares in italics that it "maximizes Prod- ucts, harmonizes with Providence, means abun- dance, recognizes rights, is the friend of the labor- ing classes, defends from attack the worthiest interests." If Political Economy can thus declare itself for Free Trade as between nations, or for any other policy what- ever, for reasons of this sort, to be a consistent science, APPLIED '^ ^^ ^ science at all, founded on principles POLITICAL that are unchanging and that can be uniformly ECONOMY. applied, it must declare for Prohibition with- in the State, and throughout our own nation, of all trade in alcoholic beverages, because they "are obstructive to natural and wholesome tendencies"; it must favor Pro- hibition because it " maximizes products, hartnonizes with Providence, means abundance, recognizes rights, is the friend of the laboring classes, and defends from attack the worthiest interests." And because every Political Reform must come through a Political Party, agreed upon it, and loyal to it and responsible for it. Political Economy may and does demand that some political party shall establish the Policy of Prohibition, as a fact in government, for the greatest good of the greatest number, for the permanent welfare of all, and for the upward progress of the world. CHAPTER XXV. CITIZENSHIP AND ITS DUTIES. Harmony between Moral and Political Forces, let it be THE SOLE ^^^^ again, must come, can come only, HARMONIZING through the individual man, the citizen, the sole harmonizing factor in the State. One final and important question awaits answer in this concluding chapter: How, and where, and when shall the citizen harmonize Moral and Political Forces ? In the Home, at the School, in the Church? These are themselves the primary Moral Forces, with which Political Forces must be harmonized. In the Reform Club, the Lodge-Room, the Law and Order League, or at the Jail, the Reformatory ? These are the secondary Moral Forces, or some of them, made necessary in large part because the primary Moral Forces have not been harmonized with by Political Forces, and have failed of doing all their natural and proper work. In the Home, the School, or the Church, as merely a parent, a teacher, a preacher, or church member, the Citizen should exert all possible influence on behalf of morality in politics and pure government; and thus, in- fiuentially, he may and should be there a harmonizing factor, in a sense and to a degree. But — The Citizen, as a positive harmonizing agent THE ONE PLACE between Moral and Political Forces, TO HARMONIZE, j^^^^^ ^ct outsidc Moral Forces, but at a point so related to these and to Political Forces that his act will affect both. 228 WEALTH AND WASTE. There is but one point in a Republic where the citizen's act can do this — The Ballot-Box. There and there only can the moral quality of citizen- ship so assert itself as to defend and insure the moral foundations of the State. Only through the assertion of this moral quality in citizenship, through a political act, can the citizen harmonize Moral and Political Forces. All organized Political Forces are covered by and in- cluded in the Political Party ; and Law, the execution of FOCAL POINT Law, is the ultimate of all Political Force; OF POLITICAL but the Ballot-Box is the focal point of all POWER. Political Power, and only at the Ballot- Box can Moral and Political Forces be harmonized. There must every issue between parties be settled; there must every policy of the Government be determined or established. It is at the Ballot-Box that the citizen finds his supreme privilege, and meets or fails to meet his supreme responsibility. What is his Ballot, at its best ? His witness; the wit- ness to his Citizenship. It testifies of his purpose, his THE BALLOT'S principle, his character, his noblest aspira- CHARACTER. tions for the State. It should testify to his profoundest political belief, his highest moral standard. To him it should be sacred; by him it should be sacredly used. To every other man it should be sacred none the less. By no man should it be bought or sold. By no combination of men should the intent or effect of it be frustrated. By all men and all parties the purity of it should be jealously guarded, the sanctity of it should be faithfully defended. No patriotic citizen will dispute this, but the ballot's treatment by political managers is in alarming contrast. In The Century Magazine for October, 1S92, appeared an CITIZENSHIP AND ITS DUTIES. 229 article by Prof. J. W. Jenks, of Cornell University, on "Money in Practical Politics," which embodied many painful facts as to corruption among voters. We need quote but one paragraph : " The proportion of voters who are subject to money influence is very great. I have had estimates given me many times by men whose knowl- edge is based upon experience, and I find that the localities are not very uncommon where from 10 to 35 per cent, of the voters are purchasable. In one county of New York, in which, perhaps, the Mugwump vote is larger in proportion to the total vote than in any county in the State, and in which the largest city has some 12,000 inhabitants, about 20 per cent, of the voters were purchased in 1S8S. . . . The evil is not confined to the cities nor to any one State. The probability is that, all things con- sidered, in such a State as New York the farmers are as corrupt as the residents of the cities." The same number of The Ce?itury gave editorial com- ment on this article by Professor Jenks, in which com- ment occurred the following illustration: ' ' In Rhode Island, for example, where money has been used corruptly in every election since the war, and in some before and during the war, there are known to be about 5,000 purchasable voters in a total of 57,000, or nearly 10 per cent, of the whole number. These are distributed over the State, ranging from 10 in the smaller towns to 1,000 in the cities, but in every case their names and individual prices are matters of record. . . . Prices range from $2 to $5 a head, according to demand." Prof. J. J. McCook, of Trinity College, Hartford, Conn., conducted a remarkable investigation as to the franchise and the abuses of it, and published a noteworthy paper about this in The Forum for September, 1892. From private lists, furnished him by politicians, he gave tabu- lated statements covering twenty towns and one city in Connecticut, showing that nearly 16 per cent, of the total number of votes is venal — known by the party managers to be for sale. And referring to the testimony of those men, Professor McCook said: " It was constantly affirmed 230 WEALTH AND WASTE. that intemperance figures very largely in the annals of vote-buying." The Ballot must be sobriety, intelligence, char- acter, and conscience incarnate, to give guarantee of stability and character to the State. Conscientious and intelligent ballots are the final safe- guard of republican institutions. They will be cast, as a BALLOTS rule, for the candidates of some regularly OF CONSCIENCE, organized party, and upon one side or the other of some recognized and well-defined issue. That they may indeed be ballots of conscience, they must be cast in a party that bases its issue on principle, and that stands for the highest ideals in government. That they may serve conscientious and patriotic purpose, they must be cast freely, without fear, and be registered with- GARFiELD ON out interference. THE SUFFRAGE. Said Garfield in his inaugural address: "We have no standard by which to measure the evil that maybe brought upon us by ignorance and vice in the citizen when joined to corruption and fraud in the suffrage." For ignorance and vice in the citizen, and for corruption and fraud in the suffrage, the saloon, more than any other agency, is responsible. Wholesome and effective Ballot Reform can not be had while the worst corrupter of the suffrage is perpetuated. Suffrage frauds are manifold, but their agency, their inspiration, is uniform. More than for any other purpose they are perpetrated in order to perpetuate the agency of their perpetration. To count in a candidate whom the electors have not DEFRAUDING choscn, is fraudulent; to suppress ballots THE SUFFRAGE. ^^^^^ havc been cast, is fraudulent; in any way to thwart the will of the people as expressed at the ballot-box, is fraudulent; but to cheat a negro of his vote. CITIZENSHIP AND ITS DC TIES. 231 or of his vote's intent, in Georgia or in Mississippi, is no more a fraud, no more an outrage, than to cheat a white citizen in like manner in Michigan or Ohio. The color of the voter does not give color to the offense. That men of one party are guilty of the offense in one State, and men of another party are guilty of it in another State, changes nothing. That hundreds of colored votes are cast and not counted in some parish of Louisiana, is no worse than that hundreds of votes are counted though never cast in some county of Michigan. Yet "a free ballot and a fair count" has become a partizan watch-cry in the North, where Saloon frauds on the Suffrage have been heinous and shameless and past count- ing, with effects beyond computation and plethoric of mischief. When the Prohibition Amendment was declared voted down in Ohio (in 1883), its friends obtained evidence that SALOON SOURCES J" over 800 polling-precincts the vote in favor OF FRAUD. Qf j|- ^^5 ^j^^ counted in part, or but partly reported, or not reported at all ; and the frauds thus proven were believed sufficient to have given the Amendment a majority. Men of high standing in the dominant party of that State assisted in obtaining the proof, and urged ac- tion upon it by the Legislature, but without avail. For a cause which the saloon influence had counted out at the polls, that influence allowed no redress in the halls of legis- lation. When the Prohibition Amendment met a like fate in Michigan (in 1886), by only a few thousands reported as a majority against it, similar proof of frauds and outrage abounded there, the county of Gogebic alone returning, as has been stated, 700 more votes against the Amendment than there were men, women, and children in the entire county. 232 WEALTH AND WASTE. It is in the logic of things that a saloon system should breed corruption of the suffrage. It is inevitable that a MARKET-PLACE saloon system shall seek to perpetuate itself OF SUFFRAGE, by fraud at the ballot-box. It is a natural sequence that the saloon shall be for the ballot a market- place — a place of commerce in citizenship — the one foul spot in all the State where suffrages are bought and sold, where the birthright of citizenship is parted with for ignominious price. If evidence were needed in proof of this, it could be put on record here to a painful extent. One sufificient witness will be the New York City Reform Club, referred to and quoted from before in these pages. That Club lists and publishes each year the representatives in the State Legis- lature elected from the city of New York. In its "Record" for 1889 was described the corrupting power of the saloon in city politics, as follows: " There is about one saloon for every 35 voters. Each of these places represents a certain number of votes, the votes of hangers-on, who, for the privilege of frequenting the saloon and an occasional free drink, are at the command of the proprietor; and as each saloon serves as a center of political activity as well on election day as for weeks preceding it, the number of votes thus influenced is so increased as to be practically all powerful. The result appears in the character of the men who are sent to the Legislature. They are naturally the tools of the saloon because they are chosen by the saloon. . . . " The further fact that there are 35,000 saloon-keepers in this State avowedly organized for the purpose of securing legislation favorable to themselves, and of preventing legislation which they deem to be unfavor- able to their business interests, is too significant to be overlooked or misunderstood ; and when it is remembered that each of these saloon- keepers probably controls ten votes, at the very lowest possible estimate, it is not difficult to perceive the danger which threatens the State." It should be earnest, honest, eloquent truth, which Whittier sings, about CITIZENSHIP AND ITS DUTIES. 233 THE POOR VOTER ON ELECTION DAY. The proudest now is but my peer, The highest not more high; To-day, of all the weary year, A king of men am I ! Alike to-day are great and small, The nameless and the known; My palace is the People's Hall, The Ballot-Box my throne ! Who serves to-day upon the list Beside the served shall stand; Alike the brown and wrinkled fist. The gloved and dainty hand ; The rich is level with the poor. The weak is strong to-day ; And sleekest broadcloth counts no more Than homespun frock of gray. To-day let pomp and vain pretense My stubborn right abide ; I put a plain man's common-sense Beside the pedant's pride ; To-day shall simple Manhood try The strength of gold and land ; The wide world has not wealth to buy The power in my right hand ! While there's a grief to seek redress, Or balance to adjust, Where weighs our living Manhood less Than Mammon's vilest dust : While there's a Right to need ray vote, A wrong to sweep away, Up, clouted knee and ragged coat, A man's a man to-day ! Yes, it ought to be truth, always, but it is not; and while the saloon system remains, perpetuated by a saloon 234 WEALTH AND WASTE. policy in government, it never will be. It were easy to take one half of Whittier's lines and make them tell more WHiTTiER truth, with some unpoetical additions, than REVISED. they all do now under the conditions that exist. Shades of the good Quaker poet, forgive us, while we practise economy with his verse in repeated quotation: " The proudest now is but my peer, The highest not more high;" In theory the thing is clear. As no one will deny. " Alike to-day are great and small. The nameless and the known ; " They want our votes, these fellows all, They've condescending grown. " Who serves to-day upon the list Beside the served shall stand," And shake each brown and brawny fist With greenbacks in his hand. " The rich is level with the poor, The weak is strong to-day ; " Unless your candidate pays more For votes, he'll lose, I say. "To-day let pomp and vain pretense My stubborn right abide ; " I'm not quite on the party fence, Nor very far one side. " To-day shall simple manhood try The strength of gold and land ; " Strong arguments are those, say I, You hold within your hand. " While there's a grief to seek redress, Or balance to adjust," I love my party none the less That dear is Mammon's dust. "While there's a right to need my vote, A wrong to sweep away," I'll pull my oar in party's boat So long as it will pay ! CITIZENSHIP AND ITS DUTIES. 235 But, let us hasten to say, not every poor voter sells his vote; and the men who do sell their votes are not always poor. A great body of men cannot be bought — for money, have no price — in dollars and cents, when they will forego advocacy of certain principles, if not abandon those prin- ciples, to secure election to a paltry ofifice: will gladly yield up individual expression, if not forswear individual belie/, to please the crowd. And of this crowd a great number are bought and sold by their party prejudices, if in no baser manner; they are bought and sold by party leaders, who rely upon the strength of party ties for con- summation of the sale. The ballot must be loyal to, as it is the incarnation of. Citizenship, Intelligence, and Conscience. It LOYALTY cannot be loyal to either and be forever OF THE BALLOT, joyaj to party. By the very law of growth parties grow corrupt. Bad men acquire control of a vic- torious party, and use their power to propagate their bad- ness. The worst elements that exist in communities are shrewdly combined by these men to operate against the good. It is the logic of politics. But rascality seldom wins, except as it misuses principle ; when principle rebels, and organizes rebellion in its own behalf, rascality is defeated. " When bad men conspire, good men must combine." It has been urged that men should keep religion out of politics, and this question does not require discussion here; but there is one doctrine of religion which deserves to be taught wherever political science is studied, viz., the free agency of man. We should learn to realize that the party is not a secret order, held in compact by bind- ing oaths; it is not a standing army, which must be main- tained as by patriotic allegiance. It is the veriest unreason to claim that, because parties 236 WEALTH AND WASTE. must be, we must jealously, religiously, under all circum- stances, help to sustain our party's life, and for that pur- PARTY AND THE pose usc our ballot only as a party tool. BALLOT. Upon such claim as this — upon the feeling, the habit, resulting from it — political corruption waxes and grows fat. In a lecture before the Society for Ethical Culture, on "Conscience in Politics" (New York, Nov. ii, 1894), Prof. Felix Adler said: " The formation at times of a third party is the safety-valve in poli- tics. A real political party must have the welfare of the whole people at heart, and it must hold certain principles by which it thinks to pro- mote this welfare. Wrong partizan spirit engenders a false ethical code. " It is right to assist in the formation of a third party, first, when the issues are unreal, vague, or obsolete ; second, when the issues are real but insignificant in comparison with greater issues ; third, when the is- sue is real, but the leader is one in whose fidelity you don't trust. " To vote for a third-party candidate who has no chance of election is not to throw a vote away. It plants a seed for righteousness." The Ballot's highest loyalty is to Conscience, not to party. Conscience is not a party attribute. No party has either a conscience or a soul. There is no infinitesi- mal part of a party to be eternally damned even when a wicked party dies. What constitutes a party? An aggregation of men. If every party should die to-night, its component parts would be here to-morrow; there would be new parties next week. A party as such is but an intangible something which may bear tangible fruits, but the boundaries of which may be hard to find. Somebody once damned with pointed impatience the north pole, and the polar enthusiast who provoked such EQUATORIAL profane reference complained about it bit- PARTY LINES, tgrly to Sydney Smith. "Oh, that is nothing," comfortingly said the wit; "I CITIZENSHIP AND ITS DUTIES. 237 have even heard him speak disrespectfully of the equator!" Sail the tropic seas, and you shall cross and recross the meridian without heeding it. In that broad expanse of blue no mark of division will you behold. As imaginary as lines geographical are many party lines to-day; upon the tropic seas of Politics you shall sail and seek long for an equatorial boundary between parties, which can be found- without the searchlight of Prejudice and in the simple sunlight of Truth. The Ballot of Conscience means the best Man- hood. The best manhood means the best Citizenship. CONTRIBUTIONS "^^hen the State confers citizenship, it gives TO THE certain rights, privileges and guarantees. COMMONWEALTH, g^^. ^^^^, ^^^ ^^^ given without certain actual or implied return. They are not a free gift, which lays upon the recipient no lasting obligation. The price paid and to be paid is comprised in certain contributions to the commonwealth, in faithful care for its interests, in zealous concern for its integrity and perpetuity. " Render, therefore, unto Caesar the things that are Caesar's." Every man owes tribute to God and govern- TRiBUTE TO "^^"t- ^^ ^^^ "*^^ P^y honcst tribute to GOD AND God, and deny to government his highest GOVERNMENT. iQy^lty. Such highest loyalty is personified in the best manhood, approximating the noblest ideals, op- posing all that degrades, assisting all that uplifts, refusing alliance with everything that corrupts, standing for Prin- ciple at all times and in all places, but supremely and always, whenever privilege and responsibility call him there, at the Altar of the Republic, the Ballot-Box. There, doing his full duty, paying his full tribute of citizenship, h6 must guard the fruits of Production, must conserve the welfare of Labor and Capital, must assert 238 WEALTH AND WASTE. the true attitude of Authority toward every element or agency that menaces the general good. There and always he must be loyal to the sovereignty that is within him. There and always he must " render unto Caesar the things that are Csesar's," so that elsewhere and always he may render " unto God the things that are God's." CHAPTER INTERROGATORIES. CHAPTER I. 1. How is Political Economy defined by the Dictionaries ? By the Economists ? 2. With what has it principally to do ? To what does it relate ? Where is its tap-root ? What is its aim ? 3. On what rests the law of the legislator ? 4. What is the final definition of Political Economy adopted by this book ? What are implied in this definition ? 5. What was the original derivation of the term Political Economy ? Who first used it ? 6. Of what is all property the product ? 7. To what has Political Economy the closest relation ? How are Ethics and Political Economy related ? 8. From what standpoint are we to study this science ? What is an important factor in the problems of natural and political law ? 9. What says De Laveleye about Political Economy and Law ? What follows, if this be true ? Who will dispute this ? 10. Is there such an element or influence in the State ? What should Political Economy do about it ? What law meets the test ? 11. How does our subject group itself ? What are its grand divisions ? 12. What are the minor subdivisions ? 240 WEALTH AND WASTE. CHAPTER II. 1. On what is Production based ? How many kinds of Want ? 2. What is the demand of Political Economy as to Production and human life ? 3. How does the gratification of a natural want affect life ? How will you determine if want be unnatural ? 4. What are real wants ? What are false ? 5. What stands between Want and Production ? What said the Emperor of China ? 6. What is a cause of hard times ? 7. What are the prime natural wants ? How are natural wants developed ? What follows their development ? 8. What multiplies wants? Will legitimate wants pauperize the world ? Can they be too numerous ? 9. How shall we denominate the present age ? What of Want and Work? 10. What is Production's natural law ? 11. What are the classifications of Labor ? 12. How does Amasa Walker characterize Labor ? 13. To what does this language directly apply ? 14. What says De Laveleye about true wealth ? What is false wealth ? 15. What calls for alcoholic beverage ? CHAPTER INTERROGATORIES. 241 CHAPTER III. 1. What is Productive Labor ? And what is Unproductive ? 2. What about the perfume, and the bottle containing it ? What of the brandy bottle ? 3. How is Production classified ? How is Labor illustrated i 4. What determines the true productive quality of Labor ? How is this illustrated ? 5. How should we think of labor ? 6. What is the individual man ? What does aggregate labor deter- mine ? 7. What facts must be borne in mind as to labor and the laborer ? 8. What of labor in its ultimate ? Of the laborer on the farm ? In the brewery ? 9. Whence come two non-producing classes ? What are they ? 10. Are there non-producing classes that benefit society ? What are they? 11. On what does the accumulation of wealth by a commtmity depend ? Is all non-productive labor a burden ? 12. What about the player and composer ? Does Paderewski rank with producers ? 13. How are Manual Labor and Mind Labor compared ? What of the author and the stenographer ? 14. What does the inventor's mind labor make possible ? 16 242 WEALTH AND WASTE. CHAPTER IV. 1. How is Labor defined ? How are Labor and Ability distinguished ? What is Perry's definition ? 2. What exception is taken to this ? How is the artist's work cited ? 3. What further definitions of labor ? Which is accepted as the standard ? 4. How does Mill distinguish Unproductive Labor? What of the piano and the pianist ? 5. Can music be used as an aid to production ? What have been some of its effects ? 6. Of what is Labor creative ? 7. How many kinds of Utilities are there ? What is the first ? What the second ? What the third ? 8. Are Utilities any part of wealth ? g. In the production of wealth, what are essential requisites ? 10. What are the requisites of Productive Labor? What are de- manded of the Laborer ? 11. Wnat must unite to insure Productive Labor? How are moral qualities considered ? How does character weigh ? 12. What of the laborer's environment ? How are its conditions stated? 13. Is the Liquor Traffic friend or foe of Productive Labor ? 14. What does Government owe to the laborer concerning it ? CHAPTER INTERROGATORIES. 243 CHAPTER V. 1. How is Wealth defined ? What words are preferred by some economists ? 2. How is Wealth subdivided ? What is Material Wealth ? What Personal ? 3. Whence comes Material Wealth ? What are the four great natu- ral agents ? t 4. How are the appropriations from Nature illustrated? What are required in the making of a coat ? 5. What sang Whittier to the shoemakers ? 6. Are natural agents natural wealth ? Which are commonly counted so? 7. What does mineral wealth furnish ? What partnership is required in production ? 8. How does machinery affect labor ? What was back of the machine ? g. Do mechanical devices multiply wants ? 10. How does the machine affect the man ? 11. What is the ratio of material and immaterial wealth ? 12. How are Ignorance and Indolence related to Poverty ? 13. What is Poverty ? 14. What is Wealth ? 244 WEALTH AND WASTE. CHAPTER VI. 1. How is Wealth further classified? Wherein does Individual Wealth differ from Personal Wealth ? 2. What is National Wealth ? How does it come ? 3. What about the millionaire and his mortgage ? 4. Would subdivision of a great estate increase the national wealth ? 5. Of what must we take account in considering National Wealth ? What does Marshall mean by the term Industry ? 6. How is the creation of national wealth determined ? 7. On what does the rapid accumulation of that wealth depend ? 8. How must industries rank and be related > Has any one industry a right to subsist upon other industries ? 9. How should legitimate industries affect each other? How does the liquor industry affect other industries? 10. What most depreciates American labor ? How do politicians and scholars regard this ? 11. When is the injustice done legitimate industries most marked ? 12. What about the famine years in Ireland ? How did suppression of the distilleries affect the people ? 13. What said Oliver Wendell Holmes ? 14. What is the Industrial Law of PoHtical Economy ? CHAPTER INTERROGATORIES. 245 CHAPTER VII. 1. What does Political Economy require concerning Wealth ? Is there this proper Distribution ? 2. What must be the distributing agent ? By what commanded ? By what paid ? 3. What is Capital ? What creates it ? 4. On what does the growth of capital depend ? By what are these mastered ? 5. How comes the opportunity to save ? What does this law establish ? 6. How is supply affected ? When will capital cease to demand labor? 7. What is Demand ? On what does it depend ? 8. On what depends the Standard of Living ? How are two laborers compared ? 9. How is Capital best employed ? How would this fact affect its employment in the manufacture of liquor ? 10. What proportion does Labor receive in that manufacture ? How does it compare with labor's proportion in other industries ? 11. What is the annual loss to Labor from the capital employed in liquor making ? 12. How many persons and families would this support ? 13. What other products could be annually bought with the money paid for liquor ? 14. What greater home comforts would it command ? 246 WEALTH AND WASTE. CHAPTER Vin. 1. What are the determining factors in Distribution ? Do wages solve the problem ? 2. What is the average family cost ? And where ? What the family earnings ? 3. What of the farmer and artisan ? What of the laborer's margin ? 4. By what is this margin wiped out ? How has this been demon- strated ? 5. What is the annual cost of liquor to the average laboring man ? Whom does he tax to pay it ? 6. How did two workingmen illustrate loss and gain ? 7. What did beer cost one of them each year ? 8. How much was paid for tobacco and cigars ? 9. How much did the lost time figure up ? 10. What was the total ? 11. What is the parentage of capital ? 12. Under what conditions will Wages fail to equalize Wealth ? 13. On what does the Prosperity of the State depend ? CHAPTER INTERROGATORIES. 24- CHAPTER IX. 1. What do Want and Production imply ? What demand does Production meet ? 2. How many kinds of Consumption ? And what ? 3. How is wealth useful ? 4. If consumption be not reproductive, what is the penalty ? 5. How is reproductive consumption illustrated ? What is reproduc- tive consumption ? 6. What consumption is unproductive ? What is the ultimate ? 7. From what is the word Consumption derived ? 8. How far do reproductive uses extend ? How illustrated ? 9. Where with the farmer's product does the reproductive line finally break ? 10. Is there nutriment in beer ? How much ? 11. What is the analysis of a pint of beer ? 12. What has been the effect of Beer Legislation ? 13. What is the effect of Beer Drinking ? Its worst result ? 14. How does chemistry testify ? 15. What is Commerce ? What are goods ? 16. What attitude should Political Economy occupy toward sales that work harm ? 248 WEALTH AND WASTE. CHAPTER X. 1. What is Political Economy's requirement as to Reproductive Con- sumption ? Is such Consumption demanded to sustain a fair standard of wages ? 2. What question have statesmen largely considered ? And where ? 3. Who was a conspicuous advocate of Protection in the Fifty-third Congress ? 4. What did he say of wages ? How did he say that increase of wages must come? 5. What was his testimony as to Wants and Wages ? Of Consumption and Wages ? 6. What two facts did he recognize ? 7. How is the law of Supply and Demand illustrated in an English artisan's home ? 8. Wovild this be true of a besodden drinker's home ? 9. What will measure wages ? 10. What potentiality is claimed for our people ? And why ? 11. Are we potentially what we should be ? And why not ? 12. What element in our economic problem do the statesmen ignore ? 13. What is the relation of Capital and Wages ? The tendency of wages ? And why ? 14. What means the increase in our unskilled class ? 15. Why should wage-earners be multiplied ? 16. How many more wage-earners could be employed if the Capital now employed in the manufacture of liquor were employed in producing useful articles ? 17. How much increase would result in the Consumption of raw materials ? CHAPTER INTERROGATORIES. 249 CHAPTER XI. 1. What subdivisions open this chapter 2. How comes Waste in Production ? 3. How is wealth denominated, as employed in Production ? 4. What is the law of Capital and Waste ? 5. What results from a large amount of Fixed Capital ? What of Fixed Charges in relation to output ? 6. How does the idleness of some hands affect profits ? What was the testimony of the Messrs. Ames ? 7. What of plant, output, and profit ? What of Drink as affecting plants, machinery, etc. ? 8. What is the proportion of Fixed Capital to Labor in large plants, as compared with smaller ones ? 9. As the ratio of Capital to service increases, what of Labor ? 10. How do saloons affect Labor ? 11. What seems the bent of Capital ? 12. What signifies Division of Labor ? How is skill attained ? 13. What about Waste of Production ? Primary Products^? Secondary Products ? 14. How may these be destroyed? How are they most extensively wasted ? 15. What has been the aggregate waste of Secondary Product for a given period ? 16. What the annual waste of Primary Product ? 17. What should be added to the product-waste ? iS. What is the waste aggregate for twelve years, and of what items composed ? 250 WEALTH AND WASTE. CHAPTER XII. 1. Of what does this treat ? How large [is the percentage of Lost Time? 2. To what does this percentage amount in the full time of drinking laborers ? To what yearly sum ? 3. What percentage of drinkers are habitual drunkards ? 4. What is the total of paupers and prisoners whose full time is lost ? Of insane, idiotic, and otherwise defective ? The total sum an- nually lost through them ? 5. How many are engaged in liquor manufacture and sale? The sum of their time-waste annually ? 6. What is every man, brought to his producing capacity ? Is there a standard of productive existence ? 7. Is the expectation of life affected by Drink ? How much ? 8. What is the loss annually of productive life ? How much is Dr. Hitchcock's estimate ? 9. At what age does a young man begin to return his cost ? What is the cost of a boy till 21 ? 10. Is there a waste of Cash Capital in Manhood ? How does it come ? 11. What is the cash value of a man ? What gave a value to the slave ? 12. What total loss is shown in Manhood investment ? How is it incurred ? CHAPTER INTERROGATORIES. 251 CHAPTER XIII. \ 1. How shall we treat Waste in care and support » ^ 2. What is the annual average cost of paupers ? How is the cost of almshouses denominated ? How much does it sum up ? 3. What do the other incapables cost ? And the buildings to accom- modate them ? 4. How much do the prisoners each cost? What do the prisons represent of dead capital ? 5. What must be further included in the care and support of crime ? How many annual arrests ? The cost of each ? 6. Is there anything productive in police effort ? What are police- men ? What of the courts ? 7. In what proportion is the Liquor Traffic responsible for all this cost of crime ? What say the Judges ? 8. How do the Charity Boards testify ? And the Prison Inspectors ? 9. How do the percentages average of these witnesses? And of the Tabulated Evidence? 10. What is the proportion of arrests in cities chargeable to drink ? The largest ? 11. On what percentage of accountability by the Liquor Traffic do we fix? 12. Upon this basis what is the net cost of paupers on account of Drink ? Of other incapables ? 13. What the cost of prisoners and arrests ? And should anything be added ? 14. What is the sum total of all this Loss and Waste ? 15. What, then, should Political Economy seek? 252 WEALTH AND WASTE. CHAPTER XIV. 1. With what question does this Chapter open ? What is the answer ? 2. Are other elements involved ? What is the true motive of Pro- duction ? 3. What term do we apply to the State ? What is Authority ? 4. How must the State live ? On what would it die ? 5. Why does Authority make laws ? What said Adam Smith ? 6. What two things are necessary in the State? In what, then, is Authority interested chiefly ? 7. To what definitions do we return ? What do they teach ? 8. Why does Political Economy have to do with Legislation ? What does it seek ? How can its ideal come ? 9. What underlies this relation of Authority ? And what is demanded by the State ? How does Judge Pitman declare it ? 10. Is the Betterment idea conceded by all ? What says Mill ? 11. What illustrations are furnished ? 12. What is the Unit of Authority? How must the character of Authority be judged ? 13. How does Civilization advance in a republic? What of Human Solidarity ? 14. What are the advantages of Citizenship ? What is its price ? 15. What is the social law of Personal Liberty ? The law in politics? 16. In Legislation, what must be considered ? 17. In final analysis, what is Law ? 18. What of moral rights and legal limitations ? 19. What does Political Economy demand of Government ? CHAPTER INTERROGATORIES. 253 CHAPTER XV. 1. What is the relation of Authority to the Liquor Traffic ? What does this relation mean ? Is this generally acknowledged ? 2. What of Mill's theory as to the true functions of Government? What admissions does he make ? 3. How is he answered by Judge Pitman ? What does Mill's argument show? 4. How does the logic of his position relate to the Liquor Dealer? ' What do punishments imply ? 5. What is the meaning of social organization ? What must the State be? 6. How does Prof. Keasbey treat the Sovereignty of the State ? What deductions follow ? 7. What has been the attitude of the State toward the Liquor Traffic for centuries ? 8. What was the Genesis of License ? Where did the sales-regulation of the traffic begin ? 9. Had there been any previous regulation of any kind ? And what ? 10. When did regulation of sales commence ? Who paid the first license fees ? What of public officials ? 11. How did the Regulation System progress ? What came to be said in England ? 12. When did High License appear? How high? 13. What is the logic of license ? 14. What is the true function of Authority ? 254 WEALTH AND WASTE. CHAPTER XVI. 1. For the beneficent application of Political Economy, what is fun- damentally essential ? 2. What has been historically shown ? Yet what does the Liquor Traffic say ? 3. What must Authority seek? If Authority cannot restrain the injurious thing found, what is the conclusion ? 4. Who exercises Authority ? What is its source ? 5. What is the nature of License ? How defined ? 6. What do these definitions imply ? What were grants ? 7. What is the license certificate ? What does it confer ? 8. Of what nature must have been the Authority back of it ? What logical conclusion follows ? 9. Can License have two meanings ? How and what ? 10. Must there have been Prohibition before License ? Does License say this ? 11. What says the Supreme Court ? What principle is laid down by it ? 12. What is the Supreme utterance of that Court ? 13. What have the Supreme Justices said ? 14. What said the Chief Justice of Delaware ? 15. What is the logical declaration of License ? On what is it founded ? 16. What can make the License System of any benefit ? 17. How does License affect that Principle ? 18. Can License be Constitutional, if Prohibition is not ? 19. If Prohibition be Constitutional, can License be ? 20. What is a Constitution ? What are some Constitutional utterances ? 21. Can License be Constitutional according to these ? 22. How should every License Law be entitled ? CHAPTER INTERROGATORIES. 255 CHAPTER XVII. 1. What consideration comes next ? What are the interests involved? 2. What side of the Liquor Traffic must now be considered ? What claim must be met ? 3. How must the State live ? From whence must Revenue come ? 4. Of what is Revenue the result ? What is Taxation ? 5. What is the logic of Taxation ? For what does the citizen pay ? What should he receive ? 6. Should Taxation come from immoral sources ? Why not ? 7. On what ground is Taxation of the Liquor Traffic urged ? What is said for Regulation ? 8. What of License, considered as a Tax? What say Mill and Wayland ? 9. How is Blaine's proposition answered ? Who pays the tax ? 10. What said Senator Sherman in Ohio ? 11. Is the Liquor Traffic essentially criminal ? What is it to license a crime ? What of those who license ? 12. What does the Traffic pay ? How does Taxation of it meet public burdens ? 13. What of Direct and Indirect Taxation ? 14. How much does the Traffic yield ? What is the average yield for each license ? 15. What are the total yearly receipts from the manufacture and sale ? 2s6 WEALTH AND WASTE. CHAPTER XVIII. 1. What is urged as the most effective Regulation ? What claims are made for High License ? 2. How many liquor-dealers are there ? Under High License, how many would probably remain ? 3. At $1,000 each what would the Revenue be from these? What proportion would this bear to the Traffic's annual cost ? 4. Does High License reduce the saloons? What was found in Iowa ? 5. Is the volume of Drink reduced by High License ? How must the State act ? 6. Has High License altered the character of the Traffic? When shall we find its effects ? 7. What are the facts in Nebraska and Kansas, comparatively shown ? 8. How stood the taxable wealth in those two States, in 1880 ? In 1889? g. Did individual wealth increase or decrease tmder High License ? And under Prohibition ? 10. What followed High License in Illinois ? What were the prison reports ? 11. Has the volume of liquor consumption decreased in the seven High License States ? 12. How do the records of arrests for crime and disorder compare in High License and Low License cities ? 13. What means the payment of a large bonus to Authority ? What say Philosophy, Human Nature, and Fact ? 14. Does the low dive obey the High Law ? What Wisconsin illustra- tion is given ? 15. What follows as to any Regulative System ? CHAPTER INTERROGATORIES. 257 CHAPTER XIX. 1. What further interests must be considered, in determining Au- thority's duty toward the Liquor Traffic ? What shall we recall ? 2. Of what is Society composed ? 3. On what does its maintenance depend ? 4. How must this harmony come ? 5. When and how is it made impossible ? 6. What are the organized Moral Forces of Society ? 7. What is the Home ? What is the School ? What the Church? 8. How does the Home measure the State ? What are its influences upon the State ? What form the State's foundations ? 9. What must the School be and remain ? What of Public Education ? ID. How does the Church supplement the Home and the School ? What command resounds from it ? What does this teach ? 11. Are there other Moral Forces ? What? 12. What are the Organized Political Forces, or what includes them? What is its expression ? 13. How shall we determine whether a Political Force is in harmony with Moral Forces ? How shall we judge of a Law or Policy ? 14. How shall we determine the duty of Authority as between Sup- pression and Regulation ? 15. What questions follow, as to the Saloon's effect on the Home, the School, and the Church ? 16. What are the contrasted pictures of a Home ? How are character and comfort affected ? 17. What are the influences upon childhood ? What does the poor man buy ? What are the statistics of idiocy ? 18. What proves the effect of the saloon upon the school ? 19. What is a curse to the Republic ? What hinders Public Education ? How are the children affected ? 20. What the attitude of Saloon men tow^ard Temperance Education ? 21. What are the relations of the Liquor Traffic to the Sabbath ? How do the church organizations testify ? 22. What utterance of them all do you consider the strongest ? 17 2 58 WEALTH AND WASTE. CHAPTER XX. 1. What one attitude of Authority toward the Liquor Traffic has been urged ? 2. How did Local Option come ? How has it been broadened ? 3. How has it been tested longest ? Where was it thus first applied ? And when ? 4. How did it begin in this country ? Since when has it widely ex- tended, and over what territory ? 5. How does it seem on the face of it ? In fact ? As to principle ? 6. What conclusions follow analysis ? 7. Is there a majority right that governs ? 8. Must there be a moral standard for the State ? g. What does the State owe to each community ? 10. How would the theory of Local Option apply to thieves ? 11. Have majorities counted in settlement of moral questions ? What of Local Option and slavery ? 12. What are the centers of immoral sentiment ? 13. How has Local Option affected State Prohibition ? 14. What six things does Local Option do ? 15. What are its Moral and Financial Effects ? Where do its revenues flow ? What follows ? 16. What significant facts appear ? 17. What course do Temperance advocates adopt ? iS. What is Local Option ? Where did Lincoln and Douglas stand ? 19. Does the Saloon seek territorial extension ? How does it operate to secure this ? CHAPTER INTERROGATORIES. 259 CHAPTER XXI. 1. What interests are next considered ? 2. What conditions confront us in their consideration ? 3. How does demoralization of the Citizen go on ? 4. Inside the saloon, what of it ? And outside ? 5. What do political and moral interests demand of the citizen ? 6. What is required of the good citizen ? How and where is it im- possible for him to meet this requirement ? 7. Where does the Saloon most widely demoralize men ? How ? 8. To whom does the saloon-keeper owe place ? Who settles Local Option contests ? 9. What were the facts in Michigan ? Of what did the Amendment die? 10. How was the Amendment beaten in Texas ? What was Senator Reagan's testimony ? 11. Who petitioned the voters in Tennessee ? What was the result ? 12. What determined the result in Pennsylvania ? How was the Press demoralized ? Who testified about it ? 13. How is the farmer demoralized? How is manhood in general demoralized ? 14. What competent witness is cited ? What did the Tribune say ? 15. What five propositions logically follow ? 16. What is the friend of the saloon ? Of the saloon system ? 26o WEALTH A AW WASTE. CHAPTER XXII. 1. What are the conclusions that open this chapter ? 2. What of the highest loyalty to Government ? 3. What is Loyalty ? Is the Liquor Traffic law-abiding ? 4. What does it answer to the State ? What proof of its disloyalty abounds ? 5. Why has Prohibition failed anywhere ? What says a Liquor As- sociation's President ? 6. What of a business that defies law ? Is the Liquor Traffic in rebellion ? 7. What effect has the Traffic on law and order ? From what does Law suffer ? 8. How does Prohibition affect laborers ? What is a Strike ? 9. What is the chief course of Strikes ? Of what is a strike generally born ? 10. What of Cooperation and strikes ? Who gets the Capital ? 11. How was the great railroad strike fed ? What followed ? 12. What of Wages and Drink at Homestead ? Where did the wages go? 13. How did the tramp define Commvmism ? 14. What made the anarchist ? Where have his crimes originated ? 15. What loss to labor did strikes involve in six years? 16. What is the fruit of saloons ? What rules our great cities ? Who testify ? 17. What is the greatest danger to our Republic ? Who says so ? 18. What said the New York City Reform Club ? ig. Did it witness to the truth? CHAPTER INTERROGATORIES. 261 CHAPTER XXIII. 1. The perpetuity of the Republic demands what ? When is this impossible ? 2. Where does political power focus ? How is manhood affected ? 3. On what does the problem of Popular Government depend ? 4. On what must rest the standard of Law and Morals? What is principle ? 5. What follows as to the attitude of authority ? Should the State deal uniformly ? 6. Are we a national unit ? WTiat carries, the nation over ? 7. What is the anarchist's creed ? Must morals be taught ? 8. What says Dr. John Bascom of Civil Law? What said Judge Sprague ? 9. What was murder once ? 10. Is there educating power in Law ? What historic illustration is cited ? 11. What must be behind the law? Why has Prohibition's effect been limited ? 12. Has the policy been fixed ? What has been the effect of its variableness ? 13. What of a power from without ? What established Prohibition of Slavery ? 14. Where has Liquor Prohibition succeeded ? What testimony is offered ? 15. Who testified for Kansas ? What facts are given as to Topeka ? 16. What Iowa witness is quoted ? What does he say ? 17. Where has power from without established Prohibition ? What towns are in proof of its great success ? 262 WEALTH AND WASTE. CHAPTER XXIV. 1. What are the propositions here laid down ? To what do they relate ? 2. How can Moral reform be made effective ? What moral questions must become political ? 3. What other propositions follow? How can a political reform become a fact in government ? 4. What are the definitions of Politics ? Towhat does Politics relate ? 5. What must come within the purview of Politics ? To what are due the Sunday and Marriage laws ? 6. What is a political party ? Which definition is the best ? 7. On what do Burke and Lieber ground a party ? 8. How may issue be taken ? What is an issue ? Issues are of what kinds ? 9. What of Principle in an issue ? How may such principle have application ? 10. How may an issue be asserted ? What of Polygamy ? 11. When does a National Party become necessary? How must it apply ? 12. How long will a national Policy be needed as to the Liquor Traffic ? 13. When and how is the issue of Prohibition presented ? 14. Can a party establish a reform not previously recognized as an Issue ? Where is a party's policy asserted ? 15. How may a platform be built ? 16. How will a party treat secondary issues ? What legislation affords proof? What witnesses testify ? 17. What principles are involved in the Tariff ? How have they been treated ? 18. Why does Perry favor Free Trade ? How does his language apply to Prohibition ? CHAPTER INTERROGArORlES. 2G3 CHAPTER XXV. 1. How only can harmony come between Moral and Political forces ? How, when, and where must the citizen act ? 2. What is the one place where he can act ? Should there be a moral quality in political action ? 3. What is the citizen's ballot ? How should it be treated ? By whom ? 4. What are the facts as to Ballot corruption ? Who record them ? What States are referred to ? Do other States probably differ ? 5. What must the Ballot be ? How must it be cast ? 6. What said President Garfield of the Citizen and the Suffrage ? 7. What is chiefly responsible for this ignorance and corruption ? What is the agency of suffrage frauds ? 8. Does fraud on the Suffrage differ, in its quality, territorially ? Does the voter's color change the crime ? 9. Where have Saloon frauds on the Suffrage been perpetrated ? Under what circumstances ? 10. What were the facts in Ohio ? In Michigan ? 11. Where is it natural, inevitable, that Commerce in Citizenship shall be carried on ? What testimony is recorded ? 12. What should be earnest, eloquent truth ? 13. How can Whittier's lines be employed ? 14. Who sell their votes ? How are they sold ? 15. To what must the Ballot be loyal ? What is the logic of Politics ? 16. What religious doctrine applies ? What said Prof. Adler as to party formation ? 17. What is the Ballot's highest loyalty ? 18. What constitutes a party ? What if parties die ? What of party lines ? 19. What means the Ballot of Conscience ? The best Manhood ? 20. What does the State confer? What does it demand ? 21. To whom does the Citizen owe tribute ? How can it be paid ? 22. Where must the Citizen stand finally for Principle ? INDEX. Ability, 27 Additional Laborers possible, 89 Adier, Felix, 236 Ale, analyzed, 77 Allison, Judge, 109 Almshouses, cost of, 106 Altgeld, J. P., 108 Ames, the Messrs., 91 Anarchism and Beer, 202 Anarchists, Saloons and, 203 Arrests, Comparison of, 159 Artisans, the poet to the, 40 Astors, Division by the, 48 Asylums, cost of, 107 Atlanta Constitution, 198 Authority and the Individual, 115 and High License, 160 is the State, 115 Relation of, 115 Source of, 134 Sovereign relation of, 133 the Duty of, 143 the grant of, 135 to restrain, 133 Average, the Drinkers, 64 A Wisconsin Illustration, 162 Ballot-box, the, 228 loyalty of the, 235 Ballot's character, the, 228 of Conscience, 230 Bascom, Dr. John, 209 Beer, a Barrel of, 75 Act of Great Britain, 77 Anarchism and, 202 and Tobacco, cost of, 67 Beer, drinking, 77 no nutriment in, 76 Beer-drinking, results of, 78 at Buffalo, 201 Betterment Law, General, 1 18 Blaine, James G., 147, 224 Boots and shoes, 60 Bossuet, M., 3 Bottle, the Perfume, 19 the Brandy, 19 Boy, cost of a, 102 Brewers, English, 129 Scotchwomen, 131 Brewery, Bartholomay, 21 British Medical Association, loi Brooks High License, 191 Buffalo Railroad Strike, 201 Bunker Hill Monument, 20 Burdens of Government, 147 Burdick, P. A., 65, 162 Burke, Edmund, 219 Capacity, loss of, 98 Capital, 33, 54 and Labor, law of, 56 and skill, 94 and Wages, 69, 86 as defined by Mill, 55 as defined by Perry, 54 Comes, How, 55 employment of, 57, 84 Fixed and circulating, 90 growth of, 55 how best employed, 57 in manhood, lost, 103 Labor and, 55 266 INDEX. Capital, other servants of, 87 Comfort and Character, 168 Partnership of Labor and, 42 Standard of, 56 Saloons and, 93 Commerce, 53 the bent of, 94 a mutual benefit, 79 the father of, 69 mutualities in, 53 the ratio to service, 93 Commonwealth, Contributions to, True, 69 237 Capital's decreasing margins, 94 Communism, Tramps on, 202 Productive poorer, 92 Composer and player, 24 Catron, Associate Justice, 138 Compromise, Supreme Issue and. Character, needs and benefits of, 224 35 the Tariff and, 224 the Laborer's, 36 Congress on Economy, 81 Charities, State Boards of, no the Fifty-third, 81 Chicago Riots, 203 Tvs^enty Years in, 224 China, an Emperor of, 1 1 Conscience in Politics, 236 labor in, 16 the ballot of, 237 Vineyards in, 15 Constitution defined, 140 Christian Endeavor Societies, 174 of New York, 141 Christy, W. D., 154 of Pennsylvania, 140 Church Temperance Society, 204 Consumers of Wealth, 108 Testimonies, 172 Consumption and Waste, 62, 86 Citizenship, advantages ar id price and capital, 81 of, 121 character and effects of, 71 and its duties, 227 for Enjoyment, 71 Commerce in, 232 increase of Liquor, 158 Productive, 187 Industrial, 71 Supreme Function of, 166 National, 85 Citizen, the, 227 of Raw Materials, 88 unit of Government, i '9 Unproductive, 72 City Control of the State, 207 Unproductive and Reproduc- Rule, Phillips on, 204 tive, 71 Standards of Morality, 207 Cook, Joseph, 204 Civilization, advances by, 1 20 Cost of the family, 63 effects of, 13 Cotton Goods, 61 Classes, Consuming, 22 of a Boy, 102 contrasted, 23 of Beer and Tobacco, 67 Non-productive, 22 Court of Appeals, Kentucky, 141 Class, the Constabulary, 23 Courts and Constabulary, 108 the Drinking, 23 Crime, Taxing or Licensing, 149 Climate, 39 the cause of, 109 Clothing, 12 Criminals, cost of, 107 Coal, 61 increase of, 158 Coat, required for, 40 Crowell, H. P., 192 Colorado Springs, Colo., 216 Cyclopedia of Temperance, 180 INDEX. 267 Decanter, Song of the, 183 Defectives, time of, 99 De Laveleye, M., 3, 4, 38, 39, 52, 118, 119, 145 Demand, 56 and supply. Law of, 55 Demoralization by the saloon, 186 of Conscience, 187 of manhood, 193 of the Press, 191 Disloyalty of the Liquor Traffic, 196 Proof of, 197 Distributing agent, 54 Distribution, better through capi- tal, 59 of Wealth, 62, 87 Problem of, 54, 60 Douglas, Stephen A., 1S2 Drink and Childhood, 169 and Strikes, 199 arrests on account of, 1 1 1 at Homestead, 201 Habit, 99 in Home and Neighborhood, 168 the Volume of, 156 Dorchester, Dr., 64, 65 Drinkers, moderate, 98 Drunkards and Paupers, 99 habitual, 98 Dunn, Rev. Dr., 77 Economy, Political, and ethics, 5 and ethics, 5 and National Prohibition, 6 and the State, 6 attitude of, 79 Congress on, 84 Defined by Economists, 2 derivation and reference, 5 Dictionary definitions, i Divisions of the subject, 8 final definition analyzed, 4 its tap-root, 3 Principles of, 40 Economy, source and object, 3 Survey of, 23 Whether abstract or applied, 2 Economic Qualities, fundamental, 35 Edison, Thomas, 26 Education, Public, 170 compulsory Temperance, 171 Electricity, 39 English Artisan's Demands, 83 Evidence, Tabulated, m Exchanges, the science of, 2 Expectation of life, normal, loi Expediency and Party, 224 principle and, 225 Family, cost of, 63 Famine, Four years of, 51 Farmer, the, how demoralized, 193 Fernald, J. C, 102 Financial Interests involved, 143 Fisk, Gen. Clinton B., 201 Fixed Capital and Waste, 90 Capital and Profits, 91 Charges, 91 Food, 12 Four-mile Law, 191 Free agency of Man, 235 Freeman, Arthur A, 199, 203 Free Trade and Protection, 225 "Freiheit" on anarchistic creed, 209 Furniture, 61 Garfield, James A., 230 Gladstone, Wm. E., 219 God and Government, 237 Goods, 53 Government, aim and object of, 141 and the individual, 125 groundwork of, 140 man in his relation to, 218 the burdens of, 147 the Citizen Unit of, 119 the power of, 211 the true functions of, 124 263 INDEX. Government, Thoughts on, 120 Governmental conditions, 186 mastership, 124 Graham, Robert, 204 Gregory, Dr. John M., i Hale, Sir Matthew, 109 Hamilton, J. W., 214 Hard Times, cause of, 11 Hargreaves, Dr., 2, 28, 57, 59, 99 Harmonization of Forces, 187 Harmonize, the one place to, 227 Harmonizing agent, the sole, 227 Harmony of Moral and Political Forces, 164 Harriman, Tenn., 216 Harrington, Chief-Justice of Dela- ware, 138 Helps, Arthur, 120 High License, Authority and, 160 a Wisconsin illustration, 162 Cities, 159 claims for, 153 effects under, 156 Facts in Comparison, 156 in Des Moines, 154 in Illinois, 158 in Iowa, 155 in Missouri, 155 in Nebraska, 156 in other States, 158 Hill, Frederick, no Hitchcock, Dr., loi. History of Strikes in America, 199, 203 Holmes, Dr. Oliver Wendell, 52 Home Comforts, greater, 61 Homes contrasted, 168 of the poor, 64 Human Investments, losing, 105 Life, 116 Life, effects on, 79 Solidarity, 120 Ideal Political Economy, 117 Idiots of Massachusetts, 170 Immoral Sentiment, Centers of, 179 Incapables, cost of, 107 Independence, Declaration of, 141 Industries, the relation of, 49 legitimate, 50 natural, 49 Industry, a fungus upon, 53 and Economy, 69 an unnatural, 50 Intelligence and sobriety, 34 and wealth, 44 Intemperate Parents, 170 Iowa High License, 154 State Register, 154 Ireland, famine in, 51 Issue, of Principle, 220 of Policy, 220 the supreme, 224 what is an, 220 Issues, how presented, 221 kinds of, 221 Personal, 220 what are political, 220 Jenks, Prof. J. W., 229 Judges, 109 Keasbey, Prof. Lindley M., 127 Labor, an imperative necessity, 10 and capital, partnership of, 42 and capital, the foe of, 59 and production, character of, 18 and sales, 28 and the Laborer, 27 and the Liquor Traffic, 17 and the popular welfare, 27 and wealth, 16 as of the individual, 21 average share of, 58 classified, 16 defined, 27 division of, 94 employment of, 8i INDEX. 269 Labor, environment of, 34 Law of demand and supply, 55 further defined, 29 our schoolmaster, 211 inspirations to, 31 of supply and demand, 182 in the aggregate, 21 Test of a, 167 larger demand for, 60 Uniformity of, 208 INIanual and Mind, 25 Laws and penalties, 126 Perry's idea of, 29 controlling the sale, 128 proceeds to, 57 Lawlessness, fruit of the saloon, productive, 31 203 Productive or Nonproductive, Lecky, 123 21 Lennep, Dr., 119 requisites of productive, 34 Liberty, Legitimate, 125 self-supporting nonproduc- Mill on, 126 tive, 24 ultimate expression of, 141 sodden and sober, 84 License, Authority and High, 160 the best interests of, 59 the product of, 20 Claims for High, 153 considered as a tax, 146 true productive quality of, 21 defined, 134 unreproductive and reproduc- Early High, 131 tive, 21 Genesis of, 128 unreproductive quality of, 18 Prohibition anterior to, 135 Labor's loss from liquor, 58 properly entitled, 142 opporttmities for partnership. Right to withhold, 132 42 system, effect of the, 186 pay from liquor, 58 the logic of, 132 purpose and products, 18 the nature of, 133 Laborer's Environment, 36 Unconstitutional, 140 Foe, the, 36 versus Tax, 149 Liquor and, 87 Lieber and Burke, 219 Time of Liquor, 98 Liebig, Baron, 76 Time of Producing, 98 Life Discounted, years of, loi Land, 39 Limitations, Moral Rights and Larrabee, Gov. Wm., 214 legal, 122 Laughlin, Prof. J. K., 35, 39 Our, 7 Law, a Genuine Economic, 182 Lincoln, Abraham, 178 a moral agent, 209 and Douglas, 182 an old economic, 175 Liquor and its laborers, 87 and popular morality, 210 consumption, increase of, 158 a threefold economic, 52 production antagonizes, 59 Breeding contempt for, 161 sentiment, hothouse, 183 Defiance of, 197 Wrong in the sale, 177 educational powers of, 210 Liquor Traffic, annual receipts Lic»nse policy and, 206 from, 151 natural and divine, 4 character of the, 159 of capital and labor, 56 cost side of the, 143 270 INDEX. Liquor TraflBc, Differentiated, 148 Disloyalty of, 196 Funds and Forces, 192 its unhappy effects, 51 net charge to the, 112 submission by the, 133 the, 7,17,36,531 59, 109, 112 Living, standard of, 56 Local Option analyzed, 175-177 and political combination, 190 and Slavery, 178 by counties, 176 logic of, 176 method and result, 181 moral and financial effect of, 180 the variable policy, 212 What it does, 179 Local Optionists, former, 178 suppression, early, 175 Loss, annual aggregate, loi through premature deaths, 102 Recapitulation of, 113 Lost Capital in manhood, 103 Loyalty Defined, 196 The Ballot's highest, 236 London Globe, 78 Loyalty of the ballot, 235 Machinery and Production, 43 Majorities, Rights of, 178 Man, Cash value of a, 104 in his relation to Government, 218 in the mass, 121 the machine and the, 43 the other, 122 Manhood Investment, 105 Mallock, W. H., 27 Manufacture, the mercury of, 56 Margin, the Massachusetts, 63 Margin, where it goes, 64 Marshall, 27, 35, 36, 48, 55 Martin, Gov. John A., 213 Massachusetts, average earnings in, 65 Massachusetts margin, 63 Prohibitory law, 92 Mathew, Father, 64 McCook, Prof. J. J., 50, 229 McDonnell, Mr., 23 McLean, Associate Justice, 138 Metes and Bounds, 122 Michigan in, 189 Tax Law of, 189 Mill and the Liquor Traffic, 126 Mill, John Stuart, 3, 30, 31, 33, 34, 35, 55, 118, 124, 125, 144, 145, 147 Millionaire and Mortgage, 47 Milwaukee Riots, 203 Moral Agencies, 165 and Political Forces, Harmony of, 164 Forces, Organized, 165 Secondary, 166 Foundations, 165 Fruitage, 166 Interest, 187 Interests involved, 164 Issues involved, 178 Questions, Politics and, 218 Morals, A History of European, 123 and Law, 209 Mortgage, Millionaire and, 47 Music, effect of, 32 Natural agents, 33, 40 Necessity, an Idealizing, 117, 164 Newcomb, 40 New York City Reform Club, 205 Nye, "Bill," 205 Officials forbidden to brew, 130 Ohio, Tax Law in, 148 "Our Penal Machinery, " 108 Paderewski, 24, 30 Painter and portrait, 29 Palmer, Gen. H. W., 191 Parasite, an industrial, 51 INDEX. 271 Parkhurst, Rev. C. H., 3 Principle and its application, 221 Party and the Ballot, 236 some governing, 208 Basis and purpose, 219 Unchanging, 212 Lines, equatorial, 236 Prison Inspectors, no paupers, care of, 106 Prisons and Reformatories, 99 Penalties, laws and, 126 Producer or consumer, 63 Pennsylvania, Amendment Con- Producers, ratio of, 24 test in, 192 Production, Immediate, 20 Permission and Restraint, 136 Machinery and, 43 Perpetuation of the Saloon, 194 requisites of, 34 Perry, Arthur Latham, 2, 38, 52, the motive of, 115 54, 225 Ultimate, 20 Persons and Things, 80 varied forms of, 13 Phillips, Wendell, 204 Production's Total Waste, 97 Philosophy, Human Nature, and Productive life, standard of, 100 Fact, 161 life wasted, 100 Pitman, Judge, 117, 121, 177 Life, years of, loi Player and instrument, 30 Power, Capital's, 92 Policy and Platform, 222 Products, Primary, 94 essential, perinanent, 213 Secondary, 94 needed, national, 222 Waste of, 95 Political Economy, Introduction Profits, Fixed Charges and, 91 to, 225 Prohibition, a final fact, 213 Ethics, 219 Amendment in Ohio, 231 Forces, organized, 167 in Michigan, 231 Interest, 187 anterior to license, 136 organization, internal, and ex- at Colorado Springs, 216 ternal, 48 at Harriman, 216 Party, 167 at Pullman, 215 Party, Gladstone on, 219 constitutional, 213 Party, what is, 219 Economics of, 102 Power, focal point of, 228 educating effect of, 215 Power in our cities, 204 Effects in Kansas, 214. Ways and Means, 217 how limited, 211 Politics and Moral Questions, 218 in Burmah, 129 Conscience in, 236 in China, 128 Money in Practical, 229 in England, 215 relation of, 218 in History, 128 saloon in city, 232 in India, 128 the purview of, 218 in Scotland, 128 what is, 217 Iowa's Testimony, 214 Polygamy, the issue of, 221 Judiciary on, 138 Popular safety. Constitution to need and effects of, 207 promote, 142 of Slavery, permanent, 213 Powell, Frederick, 57 Platform of, 223 272 INDEX. Prohibition, Principle, 139 Sales, science of, 79, 80 the Issue of, 222 Saloon and church, 171 Versus License, 139 and school, 170 Progress of the world, 225 frauds, 231 Property, assessed valuation of. the High License, 183 157 Saloons and Anarchists, 203 Protection, Free Trade and. 225 and Capital, 93 Pullman, 111., 215 Percentage of expense from. Raw materials. Consumption of, 88 Reed, Hon. Thos. B., 81, 82, 83, 84,85 Reform Club, New York City, 205 Reform, Political, 226 Reforms, Moral and Political, 217 Regulation and perpetuation, 195 Authority and, 153 early features of, 130 early High License, 131 for Revenue, 130 in perpetuation, 194 Revenue, 146 System, 130 Relation, A Selfish, 115 of Authority, 115 Regulative Claims considered, 154 Republic, altar of the, 238 Restraint and Permission, 136 Moral, 23 Power of, 128 Return for the Tribute, 144 Revenue, Financial, 116 from the Liquor Traffic, 150 Life and, 116 Magnified, 147 side, from the, 153 Right, no legislative, 137 Rights of majorities, 178 Individual, 126 Massachusetts Bill of, 122 Moral, 122 Roman Empire, Mill on the, ii8 Revenues, 119 Rousseau, 15 Ruskin, John, 114 Say, J. B., 3 Scomp, Prof. H. A., 180 Sherman, Senator John, 148 Smith, Adam, 116 Smith, Sidney, 78 Sobriety and Intelligence, 34 and Production, 91 Social Organization, 126 Society and its Forces, 164 and Trade, 124 limits to the Authority of, 125 Sovereign, the, 115 the State the, 127 Sovereignty, the unit of, 178 the new Squatter, 182 Spencer, Herbert, 117 Sprague, Judge, 210 Standard of Comfort, 56 of Living, 56 State, alcoholics and the, 7 alcohol and the, 117 authority is the, 115 City control of the, 207 moral standard for the, 177 need of the, 126 support for the, 144 the sovereign, 127 Story, Chief- Justice, 218 Strikes, cause and inspiration of, 199, 200 cooperation and, 200 drink and, 199 former object of, 199 the cost of, 203 Submission by the Liquor Traffic, INDEX. 273 Suffrage, Defrauding the, 230 frauds, 230 Garfield on the, 230 market-place of, 232 Suppression, Local, 175 Landlord, 177 Supreme Court, 137 decision, 137 Function of Citizenship, 166 Taney, Chief-Justice, 138 Tariff and Compromise, 224 Blaine on, 225 Taxation, a measure of, 153 defined, 144 Direct and Indirect, 151 Immoral Sources of, 145 Mill on, 14s Tax, by whom paid, 148 License versus, 149 Taxing or licensing crime, 149 Taxpaying liquor-dealers, 151 Tennessee, Convicts Petition, 191 Four-mile Law of, 191 Testimony, Gen. Palmer's, 192 official, no Texas, in, 189 Temperance Education, compul- sory, 171 Thomann, Gallus, 151 Tobacco, cost of beer and, 67 Trade, Society and, 124 Tramps on Communism, 202 Tribute, return for the, 144 to God and Government, 237 Turkish Provinces, 119 Rule, Decadence under, 119 The Anarchist, 197 creed and aspiration of, 2og Ballot, Party and, 236 loyalty of, 235 Bonus, Recovering, 161 Brewers' Journal, 96 Cave Age, 14 The Centiiry Magazine, 229 Church, 1 65 Citizen, no right in, 137 Communist, 197 Drinker, what he buys, 169 Edinburgh Review, 175 Engineering Magazine, 199 Forum, 50, 148, 229 Good of the governed, 133 Gross amount, 68 Home, 165 Income side, 143 Interests involved, 143 London Globe, 78 Nation, political organization of, 48 People, 135, 137 best interests of, 123 Political Prohibitionist, in Press, Demoralization, 191 Reproductive line, 73 Republic, Danger to, 204 Saloon, a Senator on, 190 and moral Forces, 167 Inside, 188 Outside, 188 Perpetuation of, 194 School, 165 Standard Dictionary, i, 134 State's Attitude, 128 moral standard for, 177 Striker, 197 Tenement will conform, 168 Tribune, New York, 194 Ultimate Logic, 150 Voice, 87, 159 on Liquor and Labors, 87 Unionism, the New, 200 Utilities and wealth, :^t, Utilities, Creation of, 32 kinds of, 32 Valuation of property, assessed, 157 274 INDEX. Value of a man, cash, 104 Voter, color of the, 231 on election day, the poor, 233 Wage-earners and Wasters, 62 and Wealth, 87 Wages and, 82 Wages, 69 and Drink at Homestead, 201 and the wage-earner, 82 and waste, 62 and Wants, 85 capital and, 69 two workingmen's, 66 Walker, Amasa, 16 Want, and Labor, 10 and Natural Law, 9 and Production, 9 and Work, 15 Natural and Unnatural, 9 Wants, Civilization multiplies, 13 Development of Natural, 12 Franklin on, 14 of civilization, 14 Power of false, 10 Prime Natural, 12 Waste, annual average, 96 Fixed Capital and, 90 by burning, 95 by drinking, 96 Consumption, and, 62 in care and support, 106 in Production, 90 in the Care and support of Pro- ductive, Life Wasted, 106 momentum of, 86 of human life, 78 of Labor, 96 of Labor and Product, 90 of Production, 94 of Products, 95 of Time and Life, 98 of Wages, 96 Production's total, 97 Waste, wider field of, 98 Wasted Resources, 58 Water, 39 Waterford, England, 64 Values in, 64 Wayland, Dr., 147 Wealth, consumers of, 108 creation of national, 49 Definitions of, 38 How it comes, 47 Immaterial, 44 Individual, 46 intelligence and, 44 in the mine, 41 Material, 38, 39 National, 46 Natural, 41 Personal, 38, 39 Reproductive Consumption and, 81 requisites to production of, 33 science of, 16 the creation of, 38 wage-earners and, 87 wages will not equalize, 69 Webster's Dictionary, i, 134 Wells, David A., 148 Wesley, John, 175 Wheeler, E. J., loi Where the Line Breaks, 74 Whittier, John G., 40, 229 Whittier to the shoemakers, 40 Revised, 234 Willard, Miss Frances E., 189 Witnesses, a cloud of, 173 Woolsey, President, 126 Work, the age of, 15 Healthy, 14 Want and, 15 Waste of, 96 Worse than Wasted, 59 Woolen Goods, 60 Wright, Alfred, 21 Xenophon, 71 UNIVERSITY OF CALIFORNIA LIBRARY Los Angeles This book is DUE on the last date stamped below. Form L9-Series 4939 I PLEA^P DO NOT REMOVE THIS BOOK CARDI"',;; ^:J^t■LIBRARYac ^ H