Ml il Whmi l W i lWl iB MiiWjaui a* it JU'Mtllf t ltiU Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/fostersistersorlOOguerrich BY LUCY ELLEN GUERNSEY. HISTORICAL TALES. THROUGH UNKNOWN WAYS; or, The Journal- Books of Mrs. Dorathea Studley' • Si-5o LOVEDAY'S HISTORY. A Story of Many Changes. i2mo. Cloth, ...... $1.50 THE FOSTER-SISTERS; or, Lucy Corbet's Chronicle. lamo. cioth, .... 1.50 WINIFRED; or, After Many Days. lamo. cloth, . 1.25 LADY BETTY'S GOVERNESS; or, The Corbet Chronicles. i2mo. cioth, .... 1.25 LADY ROSAMOND'S BOOK. Beingasecond partof the Stanton-Corbet Chronicles. i2mo. Cloth, . . 1.25 THE CHEVALIER'S DAUGHTER. Being one of the Stanton-Corbet Chronicles. i2mo. Cloth, *** Copies mailed^ post-paid^ on receipt 0/ price. 1.50 OTHER STORY- BOOKS. OLDHAM; or, Beside all Waters, ismo. Cloth, . 1.50 MILLY; or, The Hidden Cross, "mo. cioth, . 1,00 CHRISTMAS AT CEDAR HILL. A Holiday Story- Book. i6mo. Cloth, . . . . . i oo THE CHILD'S TREASURE OF STORIES. i6mo. Cloth, ........ .90 THE SCHOOL-GIRL'S TREASURY; or, Stories for Thoughtful Girls. i6mo. Cloth, . . . .90 2 and 3 Bible House, New York. THE FOSTER-SISTERS LUCY CORBET'S CHRONICLE "kindred to six degrees fostership to a hludred."— Highland Proverb. BY LUCY ELLEN )GUERNSEY Author of " Lady Betty's Govkrness," " Lady Rosamond's Book, " The Chevalier's Daughter," etc. NEW YORK THOMAS WHITTAKER 2 AND 3 Bible House. Copyrighted, 1881, I!Y THOMAS WHITTAKER. GIFT R55 C0NTE]: 48 V. The Bishop's Visit, . 68 ? VI. The Midnight Raid, . . . 78 vn. A Summons, . > 99 vm. Plight from the Nest, . • IM IX. Lady Throckmorton, . 146 X. Mrs. Deborah. • . ITl XI. The Innocent Blood, • . 196 XII. The Funeral, . SI7 XIII. News and Changes, • « . 286 XIV. News, . . S69 XV. The Sisters, . 885 XVI. HiGHBECK Hall, - . > 806 xvn. Life at the Hall, . 886 XV m. Winter, . 848 XIX. Surprises, • . 860 XX. Visitors, - . 89S XXI. Changes at Highbeck, - . 411 XXII. News from the North, 489 xxm. A Hasty Removal, . -. xxrv. *'An Early Snow saves Muck LE Woe,** . • 478 XXV. The Doctor from Newcastle, . 499 XXVI. Tbb End, - . • . 600 M854126 To MY Sister Claea. V3^&N*«^^\ f a^^^ THE FOSTER-SISTERS. CHAPTER I. THE OLD CONVENT. F one thought anything of omens (which 1 do not in general, though I confess 1 would rather not see the new moon through glass) I might think it a bad one that my first distinct recollection is of a fall. It hap- pened in this wise : I was sitting on the edge of the great fountain basin, eating a bit of spice cake, and watching some vernons — so they call the little wild canaries in that part of the world — which were fly- ing in and out of the great ivy on the north wall, where I suppose they had young ones. In my inter- est in the birds, I forgot that my perch was both nar- row and slippery. I leaned backward, the better to obtain a view of the bird's nest, which I could but just see, and so doing I lost my balance, and down I went into the water. Luckily for me, there was help at hand, for the basin was deep and I was email. Mother Prudentia was just coming for 2 The Foster- Sisters, w^ater, and pulled me out before I had time to scream more than once. If I had seen her so near, [ should not have been sitting there, for the tiling was strictly forbidden. But she pulled me out and carried me to the dormitory, where I was quickly undressed and well scolded at the same time, and popped into bed. I spent the rest of the day dully enough, but a little consoled by the gift of a second piece of spice cake and the company of my doll, which the good mother's relenting heart allowed me, after I had sobbingly confessed that I was very sorry, and would never do so again. I think she would even have let me get up but for the fear of my taking cold and having consumption. Motlier Prudentia was fully convinced that all English women died of consumption, sooner or later. To this day, the smell of a bit of fresh spice cake will bring that whole scene before my eyes. I can see the arched cloisters surrounding the paved court, with the old fountain well in the centre. I can look through the great pointed doorway and see a second court, with a tall cross in the centre surrounded by low grassy mounds, where generation after genera- tion of the sisters rested in peace. I can smell the odor of the roses which grew so luxuriantly in the corner by the little postern door which led into the church, and the wild lavender and the rosemary, which had sprung up in those places — alas, very many — where the marble pavement had gone to decay, or the cloister walls and arches were in ruins. I can feel the very brooding, yet not stifling heat of The Old Convent. 3 the summer day in June, and breathe the air smell- ing not only of the aromatic herbs which so abound in that country, but also of the fresh breath of the sea. I may say this association was the beginning of these memoirs. For as I was speaking of it to my dear Lady the last time she came to visit me, she thought a little, and said she to me : " Lucy, why don't you write out the recollections of those days ? They would be interesting to the children, by and by. You are a Corbet on both sides, and you know the Corbets have always been famous for writing chronicles. Come, take pen in hand, and have something to read me when I come again." " And what is to become of my children's lessons and clothes ? " I asked. "Let the children mend their own clothes. It will be all the better for them, and you have no neerl to be doing such work at all. Anne Penberthy ought to take all that off your hands." "And so she does," I answered, seeing that, by making use of the first excuse that came to hand, I had given Amabel a false impression. " Anne is a good girl and a faithful', if one ever lived ; but I must have something to do when I sit down, and I tire of knitting, after a while." " Well, then, try writing, for a change," said my Lady, smiling ; and then she began to talk of one of the girls who had fallen and hurt her knee (it was Bridget Polwarth, of course — trust her for that, poor child !), and no more was said at that time. 4 The Foster-Sistei'S, But when evening was come, and the children were all abed, except two or three of the elder ones, to whom Anne was reading the history of Goody Two Shoes, which my Lady brought down to us,* then I began to think of what my Lady had said. I had plenty of time, and my eyes are very good, so that I really hardly need glasses at all, except to do fine darning and the like. I have had an uncom- monly good education (though I say it that shouldn't, perhaps), and I have passed, with my dear Lady, through many strange chances and changes in this mortal life. Why should I not write all these things down for the benefit of my Lady's children ? And so it has come to pass that I have really taken pen in hand and begun this memoir, if it deserves so grand a name. My first clear recollections are of the convent in Provence, where I was bred with Mrs. Amabel Leighton till I was about sixteen years old. The convent had once been a very wealthy establish- ment ; and I have heard that, in the early days of Louis Fourteenth, the abbess used to entertain com- pany in princely style, with more of magnificence and luxury than any of the gentry round about, and, in fact, with more than at all befitted a reli- gious house. But there was nothing of that sort in my day. The means were wanting, even if our good mother had cherished any such desires. I am * I am not sure that I have not antedated this charmina: little book, which has been attributed, with good reason, to Olivei Goldsmith. The Old Convent. 5 Bure she did not, though, doubtless, she would have liked to have new hangings for the church, to repair the cloisters, and make the refectory at least weather-proof, and perhaps to mend our cheer a lit-- tle on feast days. But the resources were hardly large enough at that time to furnish us with food and clothes, and so all these things remained undone. However, the elders of the house consoled them- selves with the thought that they suffered for right- eousness' sake, and were laying up merit thereby, and the young ones were happy in their youth ; so we were a very cheerful household, after all. Our foundation was one of those numerous off- shoots from one of the great orders, which, under different names, are found all over Europe, and, as I said, had at one time enjoyed a princely revenue, of which the best use had not always been made. The convent was, in some way which I do not understand, a kind of dependency of the neighbor- ing noble family of Crequi, and was a very conven- ient place wherein to bestow unmarried and portion- less sisters, plain daughters, or those to whom it was not convenient to give large dowries, and other inconvenient female relations. The abbess — such was her rank — had her carriage and the ladies their servants, and they were by no means particular about keeping their enclosure, as it is called, but visited and were visited themselves as long and as often as they pleased. I heard all the story many a time from Mother Prudentia, who had learned it, in her turn, from a very old nun, who well remem- bered those days. 6 The Foster-Sisters. But presently there came a wonderful change. The famous Mother Angelique was made abbess of Port Royal when hardly twelve years old, and was converted afterward by the preaching of a wander- ing friar, himself a very bad man, which shews how good may sometimes be done even by wicked men. No sooner did the Mother Angelique become really religious herself than she set about reforming her house. The nuns, for the most part, seconded her with enthusiasm. No more gay visitors were admitted. No more feasts were given or fine clothes worn. No more worldly songs were heard. Instead one saw nothing but religious ceremonies, works of charity, instructing and clothing of poor children, and the like. Hours of silence were multiplied and strictly observed, as were also the church services. This change of affairs was greatly admired in some quarters, and as severely condemned in others. Mother Angelique . went about the country visiting the different houses of the order and ours among the number. Our own abbess was a young lady of that same noble family of Crequi, and at that time about four and twenty. " She was as beautiful as an angel, so Mother Benedict used to say, and greatly admired " (I quote Mother Prudentia's own words), "but she rtever seemed happy in all her gaiety, and, even at its height, she would pass whole nights watching and weeping in the church, or in her own private chapel. Some said she had been in love with a poor young cousin, who disappeared, nobody knew exactly how, The Old Convent, 7 though every one might guess ; and the lady being offered her choice of the cloister or a gay courtly bridegroom, chose the first." And then, if she were in a very confidential mood. Mother Prudentia's voice would sink to a whisper, as she told how the poor young man was believed to have been put to death by his own relations at a spot in the chase where no grass or flowers ever sprung afterward. However that might be, the abbess hailed Mother Angelique as though she had been an angel from Heaven. They spent long hours closeted together or pacing up and down the cloistered walk which runs along the side of the cemetery. There was a change in the house as sudden as that at Port Royal. The carriages and horses were sold, all superfluous servants dismissed, and the fare reduced to the plainest sort. No more visits were made outside the walls and none received, except at the regular times when the sisters were allowed to talk with their friends through the grate in the parlors, in proper convent fashion. Mother Prudentia said that most of the younger nuns fell into these new ways easily enough, and were as enthusiastic as the abbess herself, so that they had to be checked, rather than urged ; but the elder women were not so pliant. They liked their amusements, their good dinners and suppers, and their gossip with visitors from outside ; and the abbess ran some risk of being murdered in her own house. Indeed, it was believed that a severe illness which befel the lady about that time was the effect 8 The Foster-Sisters. of poison administered by a certain Italian nun who was the most bitterly opposed to the new state of things. For a while everything prospered. The Abbess was determined, and seemed to have a real genius for government. She lived to see all her measures car- ried out, and was succeeded by a spiritual daughter of Mother Angelique's,who had been sent, with two or three others, to assist in the work of reforma- tion. The great revenues were used in maintaining schools, in assisting the poor, and in establishing and endowing a second house of our order in Tou- lon, to which daughters of tradespeople and the like were admitted ; for none but ladies of noble birth were allowed to renounce the world at our house. From all I can hear, the abbess and her successor were true Christian women according to their lights, and so, I am sure, were our own dear lady and most of the family in my day. But troublous times were at hand. The Fort Royalists, or Jansenists, as they came to be called, got into difficulty with the government and with the Jesuits, who carried things with a high hand in France, as, indeed, they do still, by all accounts. The whole family of the Mother Angelique, with all who adhered to them, were pronounced heretical, diso- bedient to the Pope, and altogether reprobate, and various bulls and proclamations were issued against them by Pope and archbishop, king and council. Our house suffered with the rest, for the sake of the opinions which they refused to renounce. Their TJie Old Convent. 9 revenues were pillaged, their lands confiscated, their old priest and confessor was thrown into prison, where he died ; and though the sisters were allowed CO retain possession of their house and garden and enough land to raise a little corn and oil and to pasture a few cows and sheep, it was rather on suf- ferance and because they were under the protection of that same noble family of Crequi, which hap- pened to be in high favor at court. Such was the state of things in my day. The hiuse was almost ruinous, and the vineyard, the olive orchard, and all together, furnished us with a scanty subsistence. True, we children and the young novices always had enough to eat, such as it was; but I fancy the Abbess and the elder nuns kept more fasts than were in the kalendar, while their robes bore the marks of much careful mending and darning. Be this as it might, I never heard a complaint. The good ladies were as cheerful as possible, and in their hours of recreation would laugh and frolic like school girls. They had for- merly taught a little school for the children of the neighboring village, and a few still came, almost by stealth, to receive instruction in religion and needle- work, and such other things as were considered fit for them. We were not permitted to mix with these children ; but we knew them all by sight, and we were allowed to make little presents for them, such as pincushions, caps, and aprons. As I remember it now, I believe the ladies lived in perpetual expectation of being turned out on tlxe lO The Foster-Sisters, world or shut up in convents of some other order ; but thej did not allow their fear to hinder them in the discharge of their duties, or what they believed to be such. How many times I have wished that these poor souls could have come under the influ- ence of such preachers and teachers as we have had of late years in England. What a difference would the doctrines of free grace and salvation have made in their lives. But they served God according to the best lights they had, and no doubt their service was accepted by Him who seeth the heart. NOTE. Tregelles says that this same preaching friar, Father Basil by name, was a Capuchin who had seen the errors of Romanism, and afterwards became an open Protestant. Racine gives Father Basil a very bad character, calhng him a licentious apostate, a wolf in sheep's clothing, and other hard names, But Racine could see no virtue in a Protestant. I have nol been able to trace the further history of Father Basil. It would certainly be a curious fact, if it were a fact, that the founder cl the great Janseuist schism should have been a Protestant. CHAPTER II. EARLY RECOLLECTIONS. ra WAS born in England about the year 1728 as nearly as I can find out. My mother was first cousin to Lady Leighton, and married a gentleman of her own name who for love of her forsook his native county and bought a small estate not far from the Scottish border in North- umberland. My mother was brought to bed of twins about the time that Lady Leighton died, and as only one of the babes lived she was easily persuaded to give the vacant place to the little motherless Amabel, the daughter of her nearest and dearest friend. Sir Julius loved his beautiful young wife, and aftei she was taken away, he could at first hardly endure the sight of her child. He had been left with a large fortune and an unencumbered estate by his father, who had been a prudent gentleman and a great man of business. But Sir Julius was as I fancy very unlike the old gentlemen in every respect. He liked living in London better than in North- umberland, and spending money better than saving it. Moreover he was a hot Jacobite and soon got into trouble with the existing Government by engag- « (II) 12 The Foster-Sisters, ing in some of the numerous plots of the time. It was in the same year that mj father was killed by a fall from his horse while helping to rescue some poor creatures from a sudden inundation. It became needful for Sir Julius to go abroad and leave his affairs in the hands of certain family connections less loyal or more prudent than himself. Nothing would serve but he must take his daughter with him, and as my mother had lost her only ties to life in England, she was easily persuaded to go along. Sir Julius lived for a year or two in the neighbor- hood of Toulon on a small estate owned by the Marquis de Crequi, who was some sort of a relation. Then my mother died, and Sir Julius placed us two little children in the Abbey of St. Jean de Crequi, which was at that time in a somewhat more pros- perous condition than I remember it afterward. Sir Julius entered some foreign service for a while, and then his peace was made at home and he returned to England, where he married a very rich wife and had two or three children. But he allowed his daughter and myself, her foster sister, to remain at the convent till we were all but grown up, remit- ting with more or less regularity money to pay for our board and education. Why he did so I don't pretend to know unless as I think probable he was as much afraid of his second wife as he was afterward of his third. Of course I remember nothing of all this nor did I learn much of it till after our return to England. As I said, my first distinct recollection is of tumbling into the fountaio well and being fished Early Recollections, 13 out by mother Prudentia. But I used to have dim and fleeting visions of a very different home — of an old timbered house and a great apple orchard loaded with fruit, and a tall, bluff man holding me up to gather a golden mellow apple with my own hands. As to our journey and the events of our short residence in France my mind is all a blank. I seem to myself to have waked up in the old abbey at a time when I was old enough to climb up the great stairway on my hands and knees and sometimes to be carried in arms, though I think that privilege oftener belonged to Amabel who was rather a delicate child, while I was as strong as a little donkey. We were very happy together, Amabel and I. No difference was made between us in any respect that I remember. We learned the same things, dressed in the same way, and slept in the same kind of little white covered beds in our own corner of the dormitory. There were three or four other pupils, but they were all but one, very much older than ourselves — quite young ladies in fact. D^nice was our only playmate. I don't know what her otlier name was or whether she had any, but I have fancied since that she might have been a daughter of some unhappy Protestant family, torn from her parents by the cruel hand of persecutors and shut up at St. Jean to be made a good Catholic. Such things were common enough in those days. She was a thin dark child, shy and shrinking in her manners with her elders, but a capital playfellow 14 The Poster- Sisters, and the best of story tellers. She was three or four years older than Amabel and myself, and had great influence over us, which she always used for good. A better child never breathed, and her early death was my first real grief. Our household consisted, beside the pupils whom I have mentioned, of about eighteen members in all- First of course came the Abbess. She was a middle, aged lady when I first knew her, and very handsome but worn with cares, fasts, and vigils, and so bent she looked much beyond her real age. I have nothing but good to say of her. I think it likely from what I now remember that she was not without a tinge of that spiritual pride which is nurtured by nothing more than by the voluntary humiliations required by the Roman church within all religious persons so called. But as a ruler of her family, nobody could be more just, firm, and kind. She allowed herself no indulgences that were not shared by the rest of the community, and as I believe often denied herself absolutely necessary food and clothing to add to the comfort of the old and feeble members of the house- hold. She was an excellent manager, overseeing everything, yet not like many notable women wast- ing her time in doing work which belonged to other people. While I believe she knew to a single olive and a single ounce of wool everything which her fields produced, she did not interfere vexatiously with the sisters who had charge of these things, but allowed them to manage in their own way. We little ones went to her for an hour every day to Early Recollections. 1 5 i*ecGiy8 A sp^iclal religious instruction, and she used to make these hours very pleasant, dismissing us usually with a bii; of cake or fruit or some other little treat. We children at least adored her. Next came the Mother Assistant, who was Mother Superior's right hand iii all that pertained to the management of the houst; and farm, though I do not think there was much •sympathy between them in other things. Mother Assistant was a narrow- minded woman, to whom the framework of religion was everything. She had a particular and fanatical devotion to the Saints, which was not, or so I think, the case with Mother Superior. I hare an idea that she was annoyed at the state of ostracism, so to speak, in which we lived, and that she would not have been sorry to return to the old ways, and make peace with the Church and the archbishop ; but, of course, this is only an impression, such as young folks often pick up concerning their elders. She was not fond of children, and I don't think there was any love lost between us. Then came several other officers, — ^the Mother Sacristine, who had the whole charge of the Church, the vestment?, etc., and many a weary hour did the good mother spend in darning rent hangings and moth-eaten altar cloths (for these little pests have no more respect for the ante-pendium of an altar than for an old laborer's Sunday coat), and trying to furbish r