UC-NRLF B E 5DS 37S \ ^:gt<>-*>-' C 1^ -M / fc^ * ^irJ^*" Mi Ihfmri hf fm^bcidd^^tnv sUma-'hu Edwards A.S 8&Ci>sJnth.\ <^^_^_ f\if»U'sh^'dh}j MarjitOip^n ^'J.in'u PHRENOLOGY, IN CONNEXION WITH THE STUDY OF PHYSIOGNOMY By J. G. SPURZHEIM, M. D. rf - OF THE UNIVERSITIES OF VIENNA AND PARIS, AND LICENTIATE OF THE ROYAL COLLfeGE OF PHYSICIANS OF LONDON. ILLUSTRATION OF CHARACTERS. WITH THIRTY-FIVE PLATES. FIRST AMERICAN EDITION, IMPROVED. TO WHICH IS PREFIXED A BIOGRAPHY OF THE AUTHOR, BY NAHUM CAPEN. BOSTON: MARSH, CAPEN & LYON. Entered according to Act of Congress, in the year 1833, by Marsh, Capen amd Lyon, in the Clerk's Office of the District Court of Massachusetts. Kane &. Co. Printers, 127 \\ a•>hlll^lull S(i tet. •5-7/ EDUC. PSYCH. UBRARt INDEX TO BIOGRAPHY. V P:ige. / Dedication, Preliminar)' remarks, 9 Birth and parentage of Spurzheim, 12 Note. After the Biography had been placed in the hands of the' binder, we received a letter from Dr. Brigham, Hartford, stating that the' Johnson alluded to in page 106, was not concerned in the late conspiracy and murder at the State Prison; but another, a more recent convict of the same name. The one alluded to by Dr. Spurzheim ' gives good promise of having reformed.' We correct the error with pleasure. Dr. Brigham visited the prison in company with Dr. Spurzheim, and he fur- nishes a fact more interestiug and important than the statement which has reference to Johnson. ' It is a little remarkable,' says Dr. Brigham, ' that when I visited the prison ■with Dr. Spurzheim, he pointed out the two leaders of this conspiracy and mur- der as very bad criminals. The negro, Caesar Reynolds, who, from the testi- mony, it appears actually committed the murder, he noticed when at some dis- tance, and lema-iked, " that negro interests 7}ie rmich," and begged the liberty of examining his head minutely, and after he had done so, he said that he had the best formation intellectually of any negro he ever saw ; (and he is far superior to most blacks,) but stated that he was a wretched and dangerous man, capable of doing any wickedness, and one that would persevere in iniquity. ' The Warden has repeatedly assured me that Dr. S, gave the characters of many of the criminals, especially the noted ones, as correctly as he himself could, who had long known them.' ]\. c. tie revisits JLonaon, nis reception, o^c lo. Tone of Public Journals, 64 Works published in London, 1825, 68 Visit to Cambridge, his reception, 68 5-7/ INDEX TO BIOGRAPHY. *> Page. Dedication, ~ Preliminar}' remarks, 9 Birth and parentage of Spurzheim, 12 Notice of Dr. Gall, ib. Gall and Spurzheim leave Vienna, 22 Places where they visited, 23 Visit to the Prison of Berlin, 25 do. to the fortress of Spandau, 27 Spurzheim does not admit org ins of murder and theft,' 29 'Reception of Gall and Spurzheim's doctrines, 30 They present a memoir to the French Institute, ....... 32 Cuvier and Buonaparte, ih. Gall and Spurzheim publish their large work, 36 Character of Dr. Gall, .' 37 Spurzheim leaves Paris for Vienna and London, 42 His reception in London , 43 Opinions of Mr. Abernethy, 44 Spurzheim visits Bath, Bristol, Cork and Dublin, 47 Abusive attack of the Edinburgh Review, ib. Spurzheim visits Edinburgh, his reception and success, . . 50 do. visit to Mr. Mylne's workshop, ib. Answer to Gordon, 53 He returns to Paris, 55 Instance of his judgment upon a brain, 56 State of Phrenology in Paris 1821, 59 Marriage of Spurzheim, 62 Lectures prohibited in Paris, 1824, 6 ; He revisits London, his reception, &c ib. Tone of Public Journals, 64 Works published in London, 1825, 68 Visit to Cambridge, his reception, 68 KUC. PSVCH. UBRAfir V!'f«V IV ~ INDEX. do. to Hull, 70 do. to the ' Refuge for the Insane,' 73 do. to Edinburgh 1825, 77 Change in the Edinburgh Review, ib. Correspondence between Spurzheim and Sir Win. Hamilton, 81 Account of Dinner given to Spurzheim by the Edinburgh Phrenological Society, 84 Visit to the City Lunatic Asylum, • • . • 90 do. to the Children's Hospital, 92 do. to Glasgow, 93 do. Liverpool and other places, 94 do. to Liverpool House of Correction, ib. Death of Mrs. Spurzheim, 96 Visit to Dublin, 97 do. do. 1831, 100 Returns to Paris, ib. Phrenology in Paris, ib. Leaves Havre for the United States, 103 Arrives in New York, 104 Visits New-Haven and Hartford, 105 Visit to Weathersfield .State Prison, 106 Arrival in Boston, ib. Lecture before the American Institute, 107 Lectures on Phrenology in Boston and Cambridge, ib. Visit to Mr. Fowle's School, 109 do. to Mr. Field's School, 117 His sickness and death, 118 Dr. Jackson's statement, 123 Proceedings in relation to his death, 133 Resolutions of the Boston Medical Association, 136 Funeral Ceremonies, 138 Ode by the Rev. J. Pierpont, ib View of Spiirzheim as a man, 140 do. do. as a Philosopher, 142 do. do. as a Christian, 144 Resolutions of Edinburgh Phrenological Society, IGG CONTENTS. ILLUSTRATION OF CHARACTERS. Introduction, ...... Definition of Physiognomy, .... The study of Physiognomy very ancient. Difference between Physiognomy and Pathognomy, Theory and Practice of a Science. SECTION I. Chap I. — Physiognomical Signs of the Body . Size and Configuration of the Body, Organic Constitution or Temperament of the Body, Physiognomy of the Body of the Sexes Chap. II. — Physiognomical Signs of the Face, Faces of the Sexes, National Faces, . ... Chap. III. — Physiognomical Signs of the Head, Mode of Considering the Physiognomical of the head, .... Of differences among Heads, Heads of the Sexes, Heads of various Nations, SECTION II. Chap. I. — Of the Cerebral Organization of different Char- acters, ....... Characters in relation to Morality, Sign Page. 1 ib. 3 5 8 13 14 15 17 19 23 ib. 30 ib. 35 40 43 Caracalla and Zeno, Nero and Seneca, . 47 . 49 52, 56 59, 61 VI CONTENTS. Cardinal Richelieu and Walsingham, Alexander VI. and Fr. Oberlin, Godoi, Prince of Peace, and Peter Jeannin Chap. I. — Danton and Malesherbes, Gregory VII. and Pius VII. Chap. II — Religious Characters, Deacon Paris and Aug. Baker, Cajetanus and John Crasset, Joseph Priestley and Richard Price, Martin V. and Lejeune, Chap. III. — Independent Characters, Prince of Orange and Ramus, Stubbs and Gustavus Schlabrendorf Chap. IV. — Ambitious Characters, Philip II. and Catherine II. Lalande and Vanieres, Six figures indicating Vanity, Chap. V. — Gay Characters, Piron and Carlin, Chap. VI. — Timid and Bold Characters, The Skull of a Timid Woman and that Courageous Man, Cicero and the Gladiator, Martin Luther and Melancthon, Charles XII. and Sully, General Reflections, Elements of various Characters, Summary View and Conclusion, Page. 64, 68 71, 75, 83, 73 78 81 92 . 94 9.5, 98 99, 100 101, 104 107, 111 . 114 11.5, 119 124, 125 . 129 130, 134 136, 138 . 139 . 145 144, 145 . 147 of a . ib. 148, 153 154, 160 164, 172 . 180 . 183 . 191 ERRATUM. On page 117, in extract from Mr. Field's note, for originality of thought, read iinitij of thought. TO THE MEMBERS OF THE BOSTON PHRENOLOGICAL SOCIETY, IN THE HOPE THAT THEY WILL IMITATE THE PERSEVERANCE AND PRACTISE THE VIRTUES OF "this humble attempt TO PERPETUATE HIS NAME AND WORTH, IS MOST RESPECTFnLLV INSCRIBED. N. C. Boston, May, 1833. BIOGRAPHY. Next in importance to the presence of great and good men is the history of their hves. So- ciety cannot prize too highly the value of those who devote superior talents to the study and melioration of man, and who exemplify the vari- ous duties of life by a constant practice of them. Since the shortness of life prevents the continu- ance of such blessings but for a limited time, it becomes no less an act of duty than of gratitude to record them with every practical detail for the good of those who are to come after us, and for the great cause of human perfection. The study of human nature is but the study of ourselves and of one another. It has in view the objects of our existence, the perfection of our being. It increases practical knowledge, exalts the mind, encourages virtue, and inspires a spirit of mutual forbearance. Theoretical speculations upon the causes of hu- man perfection, however beautiful and promising in aspect, have but little influence in the real for- mation of human character. The standard of B 10 theorists, in morals, is usually of too high gradua- tion — requiring more than the history of man will warrant us in anticipating. If we would persuade mankind to improve, even to perfection, it must be done by degrees, setting forth examples of practice with every important principle of action. Abstract moral propositions generally contemplate what is desirable, rather than what is practicable. It is thought by some that we cannot adopt too high a standard of perfection. This opinion indi- cates an elevated mind, and so far as the interests of society may be thereby promoted, is deserving of consideration ; but, from careful observation, we are persuaded, that by requiring too much we deter from mental activity rather than induce it. We may require ournciglibor to be perfect and up- right in his dealings, to exercise charity on all occa- sions, to love his fellovi^-men as he loves himself, to return good for evil, and to make personal sacrifices for the general good, — all this is admirable in theo- ry, and what every good man hopes ultimately to see pervade the world — but what would be the eflcct of the requisition ? We might admire and ap])rovc, but should we adopt these duties as in- cumbent upon ourselves ? Let every man's expe- rience answer the question. It must be evi- dent to the reflecting mind, that the practice of these important christian duties depends mostly upon example and the natural dispositions. The many conflicting influences to which the 11 mind is constantly exposed, from its earliest infiin- cy, may account for results which often entirely disappoint the reasonable expectations of parents and guardians. Our minds are much more readily excited and swayed by what we see, than by what we hear, and as external circumstances are not always within our control, moral instruction labors under an obvious disadvantage. To see the great and good, to be in their pres- ence, to feel the influence of their example, and to participate in the fruits of their labors, are privi- leges as great as they are rare. To appreciate them requires the utmost gratitude of man. To give a just and complete portraiture of their pleas- urable effects is beyond the power of expression. in preparing the Biograpliy of Dr. Spurzhcim, we are conscious of our inability to illustrate his character as it has been seen and felt. We have but the use of language, which is cold and inadequate, while it must be considered that we were warmed and animated by the illus- trious subject of our memoir, by his conversation, acts and eloquence. All that we can attempt is an humble effort to afford the public an imper- fect sketch of his life and character. A great and good man cannot leave a richer leg- acy to the world than his character. Its im])ort- ance cannot be calculated; its influence is infinite, extending from nation to nation, and modifying the character of every succeeding generation. 12 John* Caspar Spurzheim was born on the 31st of December, 1776, at Longvick, a village about seven miles from the city of Treves, on the Mo- selle, in the lower circle of the Rhine, now under the dominion of Prussia. His parents cultivated a farm of the rich iVbbey of St. Maximin de Treves, and he received his college education at the uni- versity of that city. He was destined by his parents to become a clergyman, but in 1799, when the French invaded that part of Germany, he went to Vienna to study medicine, where he became ac- quainted with Dr. Gall. He entered with great zeal into the consideration of the new doctrine ; and, to use his own words, ' he was simply a hearer of Dr. Gall till 1804, at which period he was associated with him in his labors, and his character of hearer ceased.' The history of Spurzheim being intimately con- nected with phrenology, it may not be viewed as inappropriate here to give a brief sketch of the life of its original founder, Dr. Gall. F. J. Gallf was born on the 9th of March, 1757, and was the sixth child of the marriage. He was descended of a respectable family residing at Tie- fcnbrun, two leagues distant from Pforzheim, in Swabia. His father was a merchant, and mayor of the village. His parents, professing the Ro- * He sometimes wrote his name Gaspar, instead of John Caspar ; this was done purely for the sake of brevity, t I'iiren. Trans, vol. i. by Mr. Combe. 13 man Catholic religion, had intended him for the church ; but his natural dispositions were opposed to it. His studies were pursued lirst at Baden, afterwards at Brucksal, and then were continued at Strasbourg. Having selected the heahng art for his profession, he went, in 1781, to Vienna, the medical school of which had obtained great reputation, particularly since the times of Van Swieten and Stoll. Dr. Gall gives an account, of which the follow- ing is an abstract, of the manner in which he was led to the study of the natural talents and disposi- tions of men, his views of which terminated in the formation of the Phrenological System. From an early age he was given to observation, and was struck with the fact, that each of his brothers and sisters, companions in play, and schoolfellows, possessed some peculiarity of tal- ent or disposition, which distinguished him from others. Some of his schoolmates were distin- guished by the beauty of their penmanship, some by their sifccess in arithmetic, and others by their talent for acquiring a knowledge of natural his- tory, or of languages. The compositions of one were remarkable for elegance, while the style of another was stiff and dry ; and a third connected his reasonings in the closest manner, and clothed his argument in the most forcible language. Their dispositions were equally different, and this diver- sity appeared also to determine the direction of 14 their partialities and aversions. Not a few of them manifested a capacity for employments which they were not taught ; they cut figures in wood, or delineated them on paper ; some devoted their leisure to painting, or the culture of a garden, while their comrades abandoned themselves to noisy games, or traversed the woods to gather flowers, seek for birds-nests, or catch butterflies. In this manner, each individual presented a char- acter peculiar to himself, and Gall never ob- served, that the individual, who in one year had displayed selfish or knavish dispositions, became in the next a good and faithful friend. The scholars with whom young Gall had the greatest difficulty in competing, were those who learned by heart with great facility ; and such indi- viduals frequently gained from him by their repe- titions, the places which he had obtained by the merit of his original compositions. Some years afterwards, having changed his place of residence, he stiU met individuals en- dowed with an equally great talent of learning to repeat. He then observed that his schoolfellows, so gifted, possessed prominent eyes ; and he re- collected, that his rivals in the first school had been distinguished by the same peculiarity. When he entered the university, he directed his attention, from the first, to the students whose eyes were of this description, and he soon found that they all excelled in getting rapidly by heart, 15 and giving correct recitations, although many of them were by no means distinguished in point of general talent. This observation was recognised also by the other students in the classes, and although the connexion betwixt the talent and the external sign was not at this time established upon such complete evidence as is requisite for a philosophical conclusion, yet Dr. Gall could not believe that the coincidence of the two cir- cumstances thus observed, was entirely accidental. He suspected, therefore, from this period, that they stood in an important relation to each other. After much reflection, he conceived, that if mem- ory for words was indicated by an external sign, the same might be the case with the other intel- lectual powers ; and from that moment all indi- viduals, distinguished by any remarkable faculty, became the objects of his attention. By degrees, he conceived himself to have found external char- acteristics, which indicated a decided disposition for painting, music, and the mechanical arts. He became acquainted also with some individuals remarkable for the determination of their charac- ter, and he observed, a particular part of their heads to be very largely developed. This fact first suggested to him the idea of looking to the head for signs of the moral sentiments. But in making these observations, he never conceived for a moment, that the skull was the cause pf the different talents, as has been erroneously rcpre- 16 sented ; he referred the influence, whatever it was to the brain. In following out by observations, the principle which accident had thus suggested, he for some time encountered difficulties of the greatest mag- nitude. Hitherto he had been altogether igno- rant of the opinions of physiologists touching the brain, and of metaphysicians respecting the men- tal faculties, and had simply observed nature. When, however, he began to enlarge his knowl- edge of books, he found the most extraordinary conflict of opinions everywhere prevailing, and this, for the moment, made him hesitate about the correctness of his own observations. He found that the moral sentiments had, by an almost gen- eral consent, been consigned to the thoracic and abdominal viscera ; and that while Pythagoras, Plato, Galen, Haller, and some other physiolo- gists, placed the sentient soul or intellectual facul- ties in the brain, Aristotle placed it in the heart, it Van Helmont in the stomach, Des Cartes and his followers in the pineal gland, and Drelincourt and others in the cerebellum. He observed, also, that a great number of phi- losophers and physiologists asserted, that all men are born with equal mental faculties; and that the diflferences observable anion o; them are owinij: either to education, or to the accidental circum- stances in which they are placed. If all differ- ences are accidental, he inferred that there could 17 be no natural signs of predominating faculties, and consequently, that the project of learning by observation, to distinguish the functions of the dif- ferent portions of the brain, must be hopeless. This difficulty he combated by the reflection, that his brothers, sisters, and schoolfellows had all re- ceived very nearly the same education, but that he had still observed each of them unfolding a distinct character, over which circumstances appeared to exert only a limited control. He observed, also, that not unfrequently they, whose education had been conducted with the greatest care, and on whom the labors of teachers had been most freely lavished, remained far behind their companions in attainments. ' Often,' says Dr. Gall, ' we were accused of want of will, or deficiency in zeal ; but many of us could not, even with the most ardent desire, followed out by the most obstinate efforts, attain in some pursuits even to mediocrity ; while in some other points, some of us surpassed our schoolfellows without an effort, and almost, it might be said, without perceiving it ourselves. But, in point of fact, our masters did not appear to attach much faith to the system which taught the equality of mental faculties ; for they thought themselves entitled to exact more from one scholar, and less from another. They spoke frequently of natural gifts, or of the gifts of God, and consoled their pupils in the words of the gospel, by assuring them that each would be required to render an 18 account only in proportion to tlie gifts which he had received.'* Being convinced by these facts, that there is a natural and constitutional diversity of talents and dispositions, he encountered in books still another obstacle to his success in determining the external signs of the mental powers. He found that, in- stead of faculties for languages, drawing, distin- guishing places, music, and mechanical arts, cor- responding to the different talents which he had observed in his school-fellows, the metaphysician spoke only of general powers, such as perception, conception, memory, imagination, and judgment ; and when he endeavored to discover external signs in the head, corresponding to these general facul- ties, or to determine the correctness of the physi- ological doctrines regarding the seat of the mind, as taught by the authors already mentioned, he found perplexities without end, and difficulties in- surmountable. Dr. Gall, therefore, abandoning every theory and preconceived opinion, gave himself up entire- ly to the observation of nature. Being a physician to a lunatic asylum in Vienna, he had opportuni- ties, of which he availed himself, of making obser- vations on the insane. He visited prisons, and resorted to schools ; he was introduced to the courts of princes, to colleges, and the seats of jus- * Preface by Dr. Gall to the ' Anatomie, &c. da Cerveau,' from which other facts in this skctcli are taken. 19 tice ; and wherever he heard of an individual dis- tinguished in any particular way, either by remark- able endowments or deficiency, he observed and studied the development of his head. In this manner, by an almost imperceptible induction, he conceived himself warranted in believing that par- ticular mental powers are indicated by particular configurations of the head. Hitherto he had resorted only to physiognomi- cal indications, as a means of discovering the func- tions of the brain. On reflection, however, he was convinced that physiology is imperfect when separated from anatomy. • Having observed a woman of fifty -four ytars of age, who had been afl[licted with hydrocephalus from her youth, and who, with a body a little shrunk, possessed a mind as active and intelligent, as that of other individ- uals of her class. Dr. Gall declared his conviction, that the structure of the brain must be difl"erent from what was generally conceived, — a remark which Tulpius also had made, on observing a hydrocephalic patient, who manifested the mental faculties. He, therefore, felt the necessity of making anatomical researches into the structure of the brain. In every instance, when an individual whose head he had observed while alive happened to die, he used every means to be permitted to examine the brain, and frequently did so ; and he found as a general fact, that on the removal of the skull, 20 the brain, covered by the dura mater, presented a form corresponding to that wliich the skull had exhibited in life. The successive steps by which Dr. Gall pro- ceeded in his discoveries, are particularly deserv- ing of attention. lie did not, as many have ima- gined, first dissect the brain, and pretend by that means to have discovered the seats of the mental powers ; neither did he, as others have conceived, first map out the skull into various compartments, and assign a faculty to each, according as his im- agination led him to conceive the place appropri- ate to the power. On the contrary, he first ob- served a concomitance betwixt particular talents and dispositions and particular forms of the head; he next ascertained, by ren)oval of the skull, that the figure and size of the brain are indicated by these external forms; and it was only after these, facts were determined, that the brain was minute- ly dissected, and light thrown upon its structure. Dr. Gall was first known as an author by the pub- lication of two chapters of an extensive work, en- titled, ' Philosophisch-medicinische Untcrsuchimgen nber Natur und Kunst im gesiinden und kranken Zustande des Menschen, JVien, 1791.' The con- tinuation of this work has never appeared ; but in the first of the two chapters printed, he has evinced the spirit with which his researches into the moral and intellectual nature of man were subsequently conducted. The first written notice of his inqui- 21 nes concerning the head appeared in a familial' letter to Baron Retzen, which was inserted in the German periodical journal, ' Deutschen Mercur,' in December, 1798. In this letter he announces the publication of a work upon his views concern- ing the brain ; but circumstances induced him to alter his intention. In 1796, Dr. Gall commenced giving courses of private lectures at Vienna. Several of his hear- ers, as well as others who had never heard him lecture, published notices of his doctrines, and have represented them with greater or less exact- ness. Among the better class the following de- serve to be noticed : Froriep, who has printed an Exposition of the Doctrine of Dr. Gall. 3d edi- tion, 1802. Martens, ' Quelque chose sur la Physiognomic.' Leipzic, 1802. Walther. ' Ex- position critique de la Doctrine de Gall, avec quelques particularites concernant son autcur.' Zurich, 1802. Having continued his lectures for five years, on the 9th of January, 1802, the Austrian government issued an order that they should cease ; his doc- trines being considered dangerous to religion. A general regulation was made upon the occasion, prohibiting all private lectures, unless a special permission was obtained from the public authorities. Dr. Gall understood the object of this ' General Regulation,' and never solicited permission, but rather stopt his courses. The doctrines, however, 22 continued to be studied with greater zeal than be- fore ; — the prohibition strongly stimulated curios- ity, and all publications on the subject continued to be permitted, provided they abstained from re- flecting on the government for issuing the ' Gen- eral Order.' Spurzheim having completed his medical stu- dies, he and Dr. Gall quitted Vienna in 1805, to travel together, and to pursue in common their researches into the anatomy and physiology of the whole nervous system. In the period which elapsed betwixt the interdiction of Dr. GalFs lec- tures in 1802, and the time when he and Dr. Spurzheim left Vienna, the doctrine had made a rapid progress, not only in general diffusion, but in solid nnd important additions — a fact of which any one may be satisfied, by comparing the pub- lications by Dr. Gall's auditors already mentioned, with those by his hearers in the different towns in Germany, visited in the course of his and Dr. Spurzheim's travels. The following works, in particular, afford evidence of the state of the science in 1805 : Bischoff. Exposition de la Doctrine de Gall sur le Cerveau et le Crane, suivie de Remarques de Mr. Hufeland sur cette Doctrine. — Berlin, 2d cd. 1805. Blcede. Le Doctrine du Gall sur les Fonctions de Cerveau. — Dresde, 2d cd. 1805. From 1804 to 1813, Dr. Gall and Dr. Spurzheim 23 were constantly together, and their researches were conducted in common. They left Vienna on the 6th of March, 1 805, to go direct to Berlin, and afterwards visited a variety of places, remain- ing at each the time noted in the following table. 1805 1806 1807 Berlin, from 18th of March to the end of April. Potsdam, during first half of May. Leipsic, from 23d May till 13th June. Dresden, a 14tli June (( 3d July. Halle, t( Sth July it 28th July. Jena, z:izs^ i''''/^.^' ^i^LV dfiL JiLi/.in , S*ni,1th «*' c f '.'' /^//',. I 19 bodies of both sexes, then, being destined by na- ture to different functions, are modified accord- ingly ; and he whose eye is somewhat exercised in appreciating forms, will at once detect the fe- male in male, and the male in female, attire. There can be no necessity for multiplying proofs upon this subject. The truth of my proposition is indeed generally admitted, and 1 only mention the matter here, for the sake of bringing it into connexion with new considerations. CHAPTER II. On the Physiognomical Signs of the Face. We are all in the habit of examining features and countenances ; artists, especially, pay particular attention to such points, and it is generally ad- mitted that no two faces are exactly alike. Shall we inquire, then, are there certain faces which correspond with individual characters? In order to have a right apprehension of this subject, it will be necessary to call to mind the difference which has been established between physiognomical and pathognomical signs. This done, we can then say positively, that neither does the configuration of the whole face, nor of any of its parts, except as development of brain is concerned, indicate the 20 dispositions of the mind ; the same character and the same talents may be observed in persons of different size and form, or whose nose, mouth, chin, cheeks, &c. are extremely different ; and on the other hand, individuals endowed with different talents may often be seen who bear a strong re- semblance to each other. Individuals with beau- tiful, plain, and ugly faces may be eminent indif- ferently in virtue, or in vice. The nose and cheeks of the wisest of men, Socrates, certainly exhibit no sign of superiority. In order to show the er- roneous proceeding of those who confound the configuration of the face with the movements of its soft parts, I shall copy some figures from the work of Lavater, and add his judgment upon them. PI. iii. presents portraits of four persons of su- perior talents : fig. 1 . is Vesalius ; fig. 2. Gessner ; fig. 3, Descartes, and fig. 4. an individual not named by Lavater. These four faces and their individual parts arc certainly very unlike each other ; but let us see what Lavater thinks of them.* The portrait of Vesalius, says he, deserves the attention of an enlightened physiognomist. The nose alone indicates a sound and solid judgment, or, in better terms, is inseparable from good sense. In the profile of John Gessner, Lavater found the expression of the deepest judgment, of im- ' Fragment vii. Tlie Study of the Intellectnal Physiognomies. nm ../e^j^^ m*. ^ •^: v-"^ ; -I- jf/.^.i. ^^-^ Q .^■J^"" Fia 3. Fia4- BF2>/ del A'yunin, SrniA^h^Ch 's Lithy ^^ I 21 mense learning, of extraordinary facility in deter- mining with precision the objects of the senses by abstract signs; of an astonishing capacity for arrangement and classification, of superior talents for comparing objects, of an excellent, benevolent character, great modesty, exemplary patience, strong probity and truly christian sentiments. The portrait of Descartes, according to Lava- ter, proclaims one of the greatest geniuses, one of those who owe every thing to themselves, who are constantly urged forward, and maintained by their own powers, who remove obstacles and im- pediments of every description, opening up new paths, and occupying unknown fields. Of the fourth figure Lavater says, it is impos- sible to comprehend the judgment of this man. His views are exceedingly precise. He can ex- amine objects mediately or inmiediately, his opin- ion is always clear, and the most suitable expres- sions indicate his ideas. He readily recollects external impressions, and learns with ease the most difficult languages. Moreover his judgment is sound and excellent. The most perfect wisdom shines in his look, and appears in the form of his nose. Now as the chins, lips, cheeks and noses of these four illustrious persons present very diflferent configurations, 1 think that Lavater's opinion of their talents and characters was formed from the expression produced by the motions of the soft 22 parts ; that is, from pathognomical signs, rather than from the configuration of the different mem- bers of their faces. The language of Lavater is obviously always vague ; he seldom or never spe- cifies the particular form of the part on which he founds his judgment. Yet it is true that certain forms of face do agree better than others with certain characters. This, however, happens not because configuration of face produces character, but because configura- tion of face is an effect of the agency of certain natural laws with which this is of course in har- mony. The artist, therefore, requires to design his figures in harmony with the characters he would express ; to portray a severe and unbend- ing character, he will certainly never choose the head of a Madonna as the medium for embodying his conception ; neither will he, with the view of exhibiting the mild and gentle character of a Saint John, ever fix on such a form as that of a Pope Gregory "VII, (PI. xx. fig. 1.) The countenance of an actor is also admitted to harmonize or to disagree with the particular characters he may perform. Nevertheless, it remains certain that the same character is to be observed in conjunc- tion with very dissimilar faces, and that the char- acter by no means depends on the configuration of the face, although the face and character har- monize, just as do all the parts of a good picture. In a landscape, for instance, if all the objects on 23 shore indicate tranquillity and repose, the sea is never represented as agitated by a tempest. Of the Faces of the Sexes. It is not by the beard only that the male is dis- tinguished from the female face. This part, like the body in general, has characteristic peculiari- ties in each sex. The features of the feminine countenance as well as body, are softer, rounder and more flexible than those of the male, which, in harmony with the outlines of his person at large, are angular, hard and stiff'. Although the analogy in the general outline of the two figures 1 and 2, PI. ii. be very evident, still the former is at once recognised for a female, the latter for a male coun- tenance. But, indeed, the characteristic features of the male and female face are generally enough understood. Occasionally, however, deviations from the general law occur, and female faces may sometimes be observed which resemble the male countenance, or the contrary. The expression of ' a masculine countenance,'' in reference to a wo- man, proves that such exceptions have been noted. Of National Faces. Experience shows that the majority of individ- uals composing nations have something character- istic in their countenances. The Chinese can never be confounded with the Enghsh face ; the Negro can never be taken for an ItaHan, nor the Grecian for an Esquimaux. The Jews, though they have been dispersed over all the countries, and have hved in all the chmates of the globe for many centuries, still preserve a particular and distinguishing physiognomy. Peculiarities even mark the two tribes of Judah and Benjamin ; in that of Judah, for example, the face is round, and the cheeks are prominent, while in the tribe of Benjamin, the face is lengthened, the cheeks are but slightly prominent, the nose is aquiline, and the eyes lively ; the whole, in short, composes what is called an oriental countenance. To observe varieties in national physiognomy, it is not necessary to visit foreign or extremely remote countries. We need not take a journey to Arabia, Madagascar, China, or Mexico, for this purpose ; we have but to examine the inhabitants of different provinces of the same country to be convinced of the great variety that reigns ; in France, for instance, we may observe the natives of Picardy, of Normandy, of Burgundy, of Gas- cogny, &c. to be very different in appearance from each other. The Westphalians, Saxons, Bavarians, Suabians, &c. have all very different physiognomies. The inhabitants of the south- west of Scotland, those of the north-east, and those of the Highlands, belong to three different races. England and Ireland having been occu- riiv ^t!■ -^ ■>■ ■/<'' IHgl W^ SJ'Md^l W^&ij^i Pzih. 'hu ^tw.vfv, (^'ajj,'.'! A / . Arrniri r-^:'n'ifh X'' /"n's 7.?th ^ \ 31 enable him to conclude concerning the degree of activity possessejLby the cerebral organs. He must then examine the head generally, in regard to size, and acquire ideas of what may be entitled small, middling, and large-sized heads. After this he will consider the relative size of the various regions of the head, and the develop- ment of the individual parts of each region, that is to say, the length and breadth of the partic- ular organs : finally he will ascertain the propor- tionate size of all organs to each other. To gain information upon these particulars, the head is to be viewed profile-wise, and divided into two regions by a vertical line, drawH from the orifice of the external ear, PI. vi. figs. 1 and 2. (a) to the point in the middle of the tipper part of the head (6), which corresponds with the union of the frontal and sagittal sutures. The region behind the line a-b is the occipital, and that before it the frontal. The occipital and frontal regions are then compared, and their relative size deter- mined. In fig 1 the occipital region a b d is larger than the frontal a b c ; while in fig. 2. the frontal region exceeds the occipital in size. We have to re- mark, that in common the occipital region is unfor- tunately more largely developed than the frontal. On this circumstance depends in part, the general and excessive energy of the animal nature of man, ' In this view of the head, lines may also be drawn from the external opening of the ear («), 32 to the different points in the circumference of the head, such as a-c ; a-i ; ab ; ^-d ; in order to learn in what direction the bram in the mesial line is the most developed. In PI. vi. fig. 1. the lines a-c and a-i arc shorter than the lines a-b and a-d ; while in fig. 2. the lines a-c and a-i are the longest. Finally, in this view of the head, its length from the forehead to the occiput, c-d, and its height from the ear to the vertex, a-b, are to be noted. The head is now to be divided in its height into two regions, by a horizontal line passing from ^e middle of the forehead to the point of union between the parietal and occipital bones; in other l^ords, by a line extending from the organ of eventuality, under the organs of ideality and circumspection, to terminate at the organ of inhabitivencss. 1 he portion of the head below this line I entitle the basilar region, and that above it the sincipital or coronal. The former of these two regions is also generally larger than the latter. This is another cause of the great activity of the animal nature in man. A line, e-i, drawn from the external angle of the eye vertically, and parallel with a-b, will show the degree in which the forehead, strictly speak- ing, is developed, and also expose the relative volume of its inferior, e-c, and of its superior, c-i, portions. •/ Tl. TJI ligl. m V ^ »-jw5?^ -/ / U %.^ Ttt*. byMiJ;f-sh l^a>f^^rv^J-t""' Armdn.,Smtth^ iCii* J«A^ TL.YIH Fi^.l tfl^y- •H^'i!^*e.»> %^. J'ld/. 'byM^s'h,',Capen;Si'^lLyori, ^nnmSmiihiSty Cts I Uk-^ BFN >/>■ I ■%- nil. ^^ •• J'tcl.l c- % kf j^.y.'^t ~Pu^. htf 2£cV>'3'}i, Ccopcrlf i£J-f4on ^Antn'Tt Sf^i7fh 6:tv J Xi'i'U^ 33 Finally, the width of the head is to be consid- ered, and its height and breadth to be compared with each other. In this way the proportion of the lateral to the upward parts of the head will be ascertained. The greater development of the lateral than of the superior region of the head likewise conduces to the great activity of the animal nature of man ; and by far the greatei number of individuals have wide rather than high heads. PI. vii. and PI. viii. present two figures each. PI. vii. fig. 1, is Vitellius ; fig. 2. is a geometrician, after a picture in the gallery of the Louvre, at Paris. The basilar region is in the former very large, and the sincipital very small. In the second the head is still very wide, but it is proportionately higher than that of the Roman emperor. PI. viii. fig. 1. is Henry IV. of France, and fig. 2. is Raleio;h. The heads of both figures are hiffh rather than wide ; but the latter is the higher of the two, in proportion to the lateral development. In order still further to inculcate the import- ance of attending to the relative degrees in which the different regions of the head are developed, . I have given two additional figures in PI. ih?^ In T X fig. 1. the lower portion of the forehead is very prominent ; the nose is long and aquiline, and the upper portion of the forehead slopes back- wards. This is a configuration upon which erro- neous conclusions are apt to be formed. Those, 5 34 however, who understand phrenology, will not judge from external appearance alone, nor, with the inexperienced, be induced to prefer fig. 2. to fig. 1 . ; for the cerebral masses of the lower part of the forehead are actually larger in fig. 1. than in fig. 2. and the rest of the brain is of equal size in both. All other conditions being the same, the forehead of fig. 1. is therefore preferable to that of fig. 2. The portraits of Titus Livius, of Diderot, of Condorcet, and many others, must be judged of according to the above spirit. Once familiar with the comparative develop- ments of the various regions of the head, and of the individual portions of each, information in regard to the functions of the cerebral parts they severally include may next be required. In the forehead, strictly speaking, 4ie the organs of the intellectual faculties ; those of the perceptive powers occupying the space between e-c, PI. vi. and those of the reflective faculties that between c-i. The rest of the head is occupied by the or- gans of the affective powers ; the basilar region with those of the faculties common to man and animals, the greater part of the sincipital region with those of the powers peculiar to man. The occipital portion, PI. vi. o d h, o{ the sinci- pital region c d b, deserves particular attention, on account of the influence exerted by the organs it includes over the functions of all the others; for they stimulate them, and tend to maintain their 35 energy. This portion, in combination with the frontal region, in large proportion, fortifies the moral and reflective capacities ; but when joined to great development of the basilar region, it gives increased vigor to the animal propensities, and renders the character rude and brutal. Further, the degree in which the individual or- gans are developed requires to be ascertained. The study of the different regions will give much facility in this particular. Finally, the peculiarities of the special faculties are to be examined. They will be found discussed in my publications on Phrenology. To judge, then, by phrenological signs of the natural mental dispositions, the temperament is examined in the first instance ; the size of the dif- ferent regions individually and relatively is next determined : here the relation of the basilar to the sincipital region, and of the frontal to the occipital, are the points especially to be attended to. Finally, the comparative size of the individ- ual organs is ascertained. No one who follows this method can by any possibility fail of having conviction forced upon him, of the existence and reality of the cerebral organs. Of Differences among Heads. Pascal was right in saying that he could not 36 conceive a man without a head". Let us add, that the dissimilar characters of men coincide with the different conformations of their heads. What an error then must those modern artists commit, who neglect the size and form of the head in their por- traits ! Did they but intend to give an accurate likeness, some attention to the head is certainly required ; and if they would do more, viz. paint the moral and intellectual character, the utmost care in depicting the figure and volume of the skull is indispensable. PI. ix. figs. 1. and 2. represent active tempera- ment ; both heads have the same chin, mouth, nose, and eyes, but the most superficial observer will feel as by intuition that their mental dis- positions differ, as he will perceive that their heads are altogether unlike. Suppose an artist sets about making the portrait either of fig. 1 or fig. 2. how imperfect v/ould the likeness be did he only imitate the lower parts of the face ; did he give fig. ]. the general form of the head of fig. 2. or the contrary ! Judged of according to the principles of phrenology, fig. 1. has consider- able facility in acquiring individual knowledge, but little aptitude for philosophical reasoning ; his animal inclinations are stronger than his moral sentiments ; the latter, therefore, will have to struggle against the former. Fig. 2. on the con- trary, besides great ability to acquire information. i-f' TL.IX . Tw.l. r t Ir^.%. Ji AtZ* .'hyjijinwh , Ca.pe.rv ScXyon. . Jinnvti Stuit'luSe Co-'sX-itJi- 1 i Tl.IZ. Fiff.. 1 . '^5Ss^-~-%. . >*%?® Kc7 . ^ IX I'lj/'. by Mxirsh,Oxp0n,SilILyorL . dnntn ^mith ^ Co s -IvtyLp^ 4 37 may reason profoundly on his knowledge. Such a head is fond of reflection, and can combat ani- mal propensities without difficulty. This phrenological judgment is founded on the following considerations : in fig. 1 . the organs of the perceptive faculties are more largely devel- oped than those of the reflective powers, and the basilar is larger than the sincipital region ; whilst in fig. 2. both the lower and upper parts of the forehead are voluminous, and the sincipital region exists in great proportion. I have given pi. x. figs. 1. and 2. to show that the whole face, the forehead inclusive, is not suf- ficient to convey a likeness, nor to indicate a cha- racter. Both figures were intended to have been drawn with the same face and forehead, the latter part, however, in fig. 2. is not exactly of the same form as in fig. 1 . ; but supposing it the same, every one will certainly judge differently of their characters, on account of the difference in the rest of their heads. Fig. 1 . I consider as the por- trait of a person religiously inclined, whose moral inclinations, however, find great obstacles, in his self-esteem, and in his unbending disposition. He will be apt to espouse calvinistic principles. He has pretty good intellectual powers, but his judg- ment will not be of the deepest kind. His vejbal memory is moderate. The physiognomical signs which make me judge in this way, are as follows. The temperament is nervous ; the sincipital is 38 large, compared with the basilar region, and the occipital part of the sincipital region is much greater than its frontal portion. Such a charac- ter is severe, and inclined to acknowledge the im- mutable and eternal laws of nature as dictates of the Creator ; to these he will at no time hesitate to subject his benevolence. Both portions of the forehead are of middling size ; the eyes are small, and lie deep in their sockets. In fig. 2. a moral character of a very different description. He is modest, indulgent, and places charity above every other virtue. His religion consists in good works. He is not indifferent to distinctions and worldly pleasures, but he ac- knowledges the law according to which feelings and their actions must all be directed by moral principles. He will, however, never take the lead in any profession he may choose. 1 form this opinion from the large size of the sincipital region generally, and from observing that its fron- tal portion outmeasures its occipital one. The basilar region is not actually small, but it is infe- rior in size to the sincipital. Self-esteem is not large enough to push forward and take up a con- spicuous position. Thus it is very far from a matter of indiffer- ence what form of head is joined to a given face ; artists, therefore, err when they imitate the face only of the individual whose portrait they would ^ pamt. 39 Comparison of the Face loith the Cranium. Most persons attending to the face alone, con- found this with the head ; Voltaire, for instance, is commonly enough cited as having had a small head, but Voltaire's brain was very considerable, it was his face only that was small. Leo X. Leibnitz, Haller, Puflendorf, Addison, Franklin, Mirabeau, Fox, and many other men of great talents, had both the brain and the face of large size. On the contrary, Bossuet, Voltaire, Kant, and others, had the brain large and the face small. This difference is even visible in whole tribes. To succeed in imitating nature exactly, and in producing the best possible hkeness, artists do well to compare the face with the brain, but phrenologists and physiognomists do not find any sign of their science in the relative proportions of these parts. The Saxon is generally larger than the Phcenician face ; intelligence, however, is not less conspicuous in the Saxon, than it is in the Phoenician race. The face is commonly compared with the brain, and the talents then estimated by means of what is called the facial angle of Camper, but the utter erroneousness of this procedure is evident. How- ever gifted with talents, the Negro would still, were it confided in, be proclaimed inferior to the almost idiotic European. 40 Let it be remembered then that, in phrenology, the term head is taken as synonymous with that of brain, and that phrenological judgments, in re- gard to the innate dispositions of the mind, and of their manifestations, are always founded on the size and constitution of the brain and its parts. Of the Heads of the Sexes. The body and face vary in the two sexes ; do their brains differ likewise ? The talents and feelings in the male and female are commonly considered as dissimilar ; indeed it is proverbially said that women feel and men think. This differ- ence has been attempted to be accounted for in various ways. Mallebranche thought that the female cerebral fibre was softer than that of the male. The majority of modern authors, however, have attributed the phenomenon to the modified education which the sexes receive. 1 here confine myself to observation, and this shews that in gen- eral the female head is smaller than that of the male ; it is often somewhat longer from the fore- head to the occiput, but it is commonly narrower laterally. The basilar region of the female head is also smaller, the occipital more elongated, and the frontal developed in a minor degree, the organs of the perceptive faculties being commonly larger than those of the reflective powers. The ri XII. y/o I '^??Pts» ^»^ w p'^^ ^ "^^^ T ii. \ € MEW. cieh V'-r^A >/v Jifinr-sh. CfJLp^n dJ.Lyon ^nniii Si'urh \ (^ I :^ -■ ' r/i 42 vidually, and form conclusions in regard to the dispositions generally, according as the organs of the respective faculties are developed. In my comparison of the heads of the sexes, I have only stated the general result of observation. I do not mean to deny that the intelligence of some women is superior to that of many men, nor that men sometimes feel as women commonly do; on the contrary, there are individual excep- tions from the general rule ; and in them the cerebral organization also differs from the ordi- nary state. I grant that both sexes do not receive the same education ; but surely no one will maintain that in all points girls are less attended to than boys. Indeed there can be no doubt but that girls are more commonly instructed in drawing, painting, and music than boys, and that females often spend a great deal of time on these occupations. Fur- ther, emulation, or the love of approbation, is even a more active principle in the female than in the male sex ; nevertheless, no woman has hitherto produced such works as those of Handel, Mozart, Haydn, Titian, Rubens, Raphael, Paul Veronese, Canova, and so many others. The female sex appears to greater advantage in actions which result from feeling. History records numerous instances of women distinguish- ing themselves by great disinterestedness, friend- ship, rei^ignation, and exemplary probity. It is 43 quite evident that nature has destined the two sexes to particular and dissimilar situations, and that she has endowed the various dispositions of each with different degrees of activity. Of National Heads. Even from ancient times whole nations have been recosfnised as differing in character and tal- ents. The inhabitants of different islands, at no great distance from each other, have been found, in one, of a mild, peaceable and timid disposition, and amicably inclined to foreigners ; in another, courageous, warlike, cruel and jealous of stran- gers ; in a third, cleanly or filthy, cunning or sin- cere, selfish or benevolent, and so on : a circum- stance which has led several authors to admit dif- ferent races of the human species. Such varieties in disposition are conspicuous not only in nations very remote from each other, but also in tribes dwelling in each other's vicinity, and even in the population of different provinces of the same country. It has happened, indeed, that the inhabitants of provinces, hke whole na- tions, have had epithets applied to them indicative of their predominating character. In France, the inhabitants of Britany, Normandy, Burgundy, Pi- cardy, Gascogny, &c. are well known to possess individual mental powers particularly strong. It is not, therefore, by any means sufficient to 44 have seen the capital of an empire, to have dined with several families, or to have visited the public institutions, to know the character of a nation. In every metropolis there are mixtures of all na- tions, and of every variety of characters. More- over, travellers get mostly acquainted with indi- viduals of their own rank or profession : this ex- plains why the reports made by different visitors to the same country often vary so widely from each other. Hence, in phrenology, it is admitted as a principle, that no general inference, in regard to the talents and characters of whole nations, can be drawn from observations made on a few individuals.* One negro may be a good musician or mathematician, but the whole race does not, on this account, excel in these talents. The same care is necessary in deciding on na- tional configurations of head. These, neverthe- less, exist and may be determined ; for they vary according to the kind of character and talent most generally possessed by the nation. The organs of form, constructiveness, and notoriety, are com- monly large in France, and superior manual dex- terity and nicety of configuration are perceptible in many of her manufactures ; in the article of millinery the French regulate the taste of all Eu- * This principle the author strictly adhered to, while in the United Stales, as he invariably refused to give an opinion upon our national chararter. 45 rope, and their manners are eminently polite, winning and elegant. It is quite positive that the inhabitants of cer- tain provinces of a country have greater abilities than those of others ; and this circumstance can only be attributed to superiority in the tribes which originally took possession of these favored districts. The race from which we descend has undoubtedly far more influence on our talents than the climate of the country in which we live. This matter is not only interesting to philoso- phers, but also to governments. Would a legis- lator have his regulations permanent, he must adapt them to the character of the nation to whom they are given. A benevolent, intellectual, and well-informed person, for instance, can never adopt such religious ideas as content the cruel, stupid, and ignorant being. One nation is guided by vanity and selfish motives alone ; another re- quires to be led by reason, and will only submit to an enlightened and liberal government. The influence of the cerebral organization upon the affective and intellectual manifestations being ascertained, we cannot help regretting that travel- lers should still neglect the study of national char- acters, in connexion with that of national configu- rations of head. It seems reasonable to expect that the same interest should be taken in increas- ing our acquaintance with mankind, which is shewn in the advancement of natural history. 46 Man is at least as noble an object as a plant or a shell; and as animals, plants, minerals, and shells are sedulously collected, I would ask why organic proofs of national characters, I mean skulls, or casts taken from nature, or exact drawings, should not also be deemed worthy of some attention ? Plate xiii. presents four national skulls ; their form is as different as the character of the nations to which they belonged. Fig. 1. is the skull of a cannibal of Brazil : the frontal region is very low ; the greatest mass of brain lies at the base of the head, particularly above the ears. Fig. 2. is the skull of a woman of the savage tribe Wabash, in North America : the occipital region is much larger than the frontal, and the basilar than the sincipital : the forehead, strictly speaking, is very small ; the region of benevolence is quite depres- sed, but the organs of firmness and self-esteem are extremely large. Such a head is always led with the greatest difficulty. How different is the Hindoo skull, fig. 3. flattened on the sides, higher than it is broad, and containing the greatest por- tion of brain in the sincipital region. Fig. 4. is from Blumenbach's work, and given as a speci- men of the ancient Greek. I consider this form as individual ; but certainly a nation, the greater number of whose inhabitants were endowed Avith such a cerebral organization, would excel in many ways, and become the model for other nations toy imitate. n. A7II. \ X 'M^- jfe V V v~i %% ^=^^^ "5sA 5t teiifi^ J^^a S. Fig. 1. - i ■<,i' ^ J^tcl. ^ Fzc^. S. MF.jVdid J^>. bt/ Mrxrjh, Capnn, iCf/ijon d'nntn,Sfnt'ih,k /'I'.'s /.ifh SECTION II. Of the Cerebral Organization of different Characters. The character is a product of the combination of affective with intellectual faculties. Although the variety of characters encountered in the world be infinite, they may still be arranged into classes according to the faculties which are most ener- getic. There are, for example, moral and im- moral, religious and irreligious, haughty and hum- ble, vindictive and forgiving, quarrelsome and peaceable, lively and serious, independent and servile characters, and so on. In speaking of the cerebral organization of these and other characters, I shall give the portraits of individuals known for pecuharity of disposition ; but then I may be asked if the portraits, as they exist, be faithful representations of the men. For my own part, I certainly do not rely implicitly on the accuracy of every one of the configurations which have been transmitted to posterity. I should recommend artists, for the future, to take a complete cast from the head of every man of great talents or remarkable character, and to hand down mental as well as personal likenesses, and 48 also to preserve and niiiltiply the proofs of phre- nology. Although it is evident that great differ- ences in the form and size of the head have been imitated by masters of eminence at least, still my principal object in publishing this work is rather to fix the attention of my readers on the relations that exist between manifestations of mind and cerebral organization, in individuals as well as in whole nations, than to persuade them by the ex- amples I shall give, which nevertheless show clearly the application that may be made of phre- nology. By far the greater number of these portraits are from plates in the Cabinet cVEstampes of the great royal library at Paris. 1 thankfully ac- knowledge my obligations to M. Duchesne, the conservator, for his kindness in affording me every facility in furtherance of my design. The descrip- tions of the individual characters are taken from the Biographic Universelle, Ancienne et Moderne, published by Michaud^ freres ; from the Galerie Historique des Hommes les plus Cclebres, published by Landon ; from the General Biographical Dic- tionary, revised and enlarged by A. Chalmers; and from the General Biography, by /. Aikin and fV. Enfield. 49 CHAPTER I. Portraits remarkable in relation to Morality. ' Seek ye first the kingdom of God and his right- eousness,^ says the Christian code ; but this law appears to be extremely difficult of accomplish- ment, for Christian righteousness, love thy neigh- bor as thyself, is the rarest thing in the world. The moral sentiments, particularly that of justice, exert a very secondary influence over the greater number of persons ; the faculties common to man and animals determine the actions of the majority of mankind. This lamentable truth is generally admitted, and whilst various reasons have been assumed as accounting for it, all kinds of means have been thought of, and employed, in the view of strengthening the moral part of man : hitherto, however, the success attending these attempts has not been commensurate with the pains that have been taken. Deficiency in the superior sentiments, particularly in justice, is the cause why no large society has hitherto been able to maintain a republican form of government; why kings must be declared inviolable, and their ministers made responsible ; why all rehgious systems admit future rewards and punishments ; why so few persons can be left to themselves, and 7 50 positive laws are indispensable ; finally, why fear prevents more mischief, than love effects good. On the other hand, again, though their actions be not in conformity with its dictates, justice is felt and admired by the great bulk of mankind. Phrenology alone affords an explanation of this state of things. The sentiment of justice exists in a greater or less degree in every individual ; it is at least, felt and necessarily approved of by almost every one's intelligence. The great mass of mankind, therefore, claim justice and assent to its being done, so long as their inferior or animal feelings, as amativeness, philoprogenitiveness, in- dividual attachment, self-esteem, love of appro- bation, acquisitiveness, or selfishness in general, are not in opposition ; but justice is commonly overwhelmed as soon as it is assailed by the ani- mal propensities: the combat then becomes un- equal, for very few possess justice strong enough to triumph over and keep the lower feelings in sub- ordination. Hence the great facility with which mankind are corrupted — hence the great efficacy of a civil law, whose foundation is selfishness. Another commandment of Christianity says : ' All things whatsoever ye would that men should do to you, do ye even so to them.' This com- mandment is also seldom strictly accomplished ; to me, however, benevolence appears to be more active than justice among mankind at large. In- 51 deed, the organ of the former feeling is commonly found in larger proportion than that of the latter. Let us now examine the portraits of a few indi- viduals, who have followed the moral precepts pretty closely, and compare their cerebral organ- ization with that of others who sought their pleasures and their happiness in immoral actions. It may appear strange, but it is not therefore the less certain, that the manifestations of the moral feelings depend on the brain. That which is, is ; this is the answer to any objection against this natural truth. It was the will of the Creator that the sentiments should be manifested by the brain, in the same way as it was his will that the mind should acquire notions of the external world by means of the senses. it is a fact, and must be admitted as such, that those who have the sinci- pital and frontal regions of the brain much more largely developed, than the basilar and occipital ones, shew noble and elevated feelings, and may be called the chosen among men. Again, that those who have the sincipital region of the head in the same proportion as the basilar one, mani- fest superior and inferior inclinations in nearly equal degrees ; and further, that those who have the basilar and occipital regions of the head more considerable than the sincipital and frontal parts, display much more of the animal than of the man in their conduct. It was given to St. John to love his master, and to Judas to betray him : in con- 52 formity, Da Vinci, in his sublime composition of the Lord's Supper, represents St. John with a no- ble high head, and Judas with a villanous low one. The organ of justice is commonly smaller than any other of the sincipital organs, precisely as the feeling of justice is generally weaker than the other superior sentiments. A general remark remains to be made, viz. in stating that individuals of a cruel disposition have the organ of benevo- lence small, cruelty is not to be understood as resulting solely from the deficiency of benevo- lence ; benevolence being inactive, the other fac- ulties act in a manner called cruel, that is, with- out the restraint or guidance of benevolence and jystice. In the following illustrations my procedure will be mostly the same. I shall first state my opinion upon the innate dispositions of each person whose portrait is^iven, supposing that it is an exact imitation of nature, and I shall then add historical outlines of the character, from the biographical works already mentioned. PLATE XIV. Fig. 1. — The Emperor Car acedia. Viewed according to phrenological principles, this is one of the most ignoble configurations of a head which it is possible to conceive. The basilar F/.jJi: .BFN. €ie'l ■Hy^: Mr^C ^h- Ticj.l ■W Ftfj. i'. /-"ii'" hiJ 'Wn r.% K, <.' /■in:) (fH /yl.vn'n. Jnnr/L Sr-rt,it'h STCa's J.ii?i ■ 55 region contains a great mass of brain, whilst the sincipital region is very small and contracted. The head, at the same time, is low, and very wide, particularly above and behind the ears. The forehead, too, is narrow, and by no means elevated. The organs of the lowest propensities predominate over those of the moral and religious sentiments, and of the reflective faculties, which are all exceedingly defective. An individual thus constituted is the victim of his inferior appetites, and animal nature ; he is one who will delight in destruction, and prefer violent measures to mild- ness and clemency ; his desires can never be re- strained by reason and benevolence ; force alone will avail to keep him within bounds, and were he to succeed in throwing off the ties of the |givil laws, it would not be with a view to philanthropy, but to seize the supreme power, and to tyrannize over his fellow creatures. Born in the lower ranks of society, he would delight in vulgar and degrading amusements, and avoid the company of noble-minded and reason- able beings. He is unfit to excel in any art or science, — the whole tendency of his mind is to- wards brutal pleasures. History represents Caracalla as fierce, haughty, hypocritical, intriguing, licentious, implacable in his hatred to his brother, selfish, absurd, and detestably cruel in war and in every situation. He wished to possess all the money of the empire, 54 and spent whatever he could extort with prodi- gaUty in bribing the soldiers, in amusing and in attracting the attention of the rabble. His under- standing was limited, and he continued ignorant, notwithstanding the great care that was taken of his education. He shewed a mean curiosity, a contempt for letters, an aversion for every kind of dignity, and an attachment to the lowest and most worthless of characters. He even chose his ministers from among the low-minded villanous. He lived amid debauchery himself, and punished adultery with death : in general he affected a hypocritical zeal for morals and religion, while he perpetually violated the precepts of the former, and degraded the latter, by mixing magic and astrology with its tenets. His behavior to his father, mother, and bro- ther alone suffices to show his wretched character. In the Caledonian war he attempted to assassin- ate his father, and as he did not succeed, he tried to bribe his physicians to hasten his death by poison. He pretended to make peace with his brother, promised to divide the empire with him, hypocritically expressed an earnest desire for a reconciliation, and engaged his mother to procure him an interview with Geta in her own apartments. Geta, at his entrance, was presently assaulted by some centurions, whom Caracalla had placed in ambush. Seeing his danger, he ran and threw himself into his mother's arms. 55 entreating her to save him, but Caracalla urged on the murderers, and they killed the unfortunate Geta in the arms of his mother. She herself was wounded in the arm, while attempting to protect her son. Caracalla then flew to the camp of the pretorian cohorts, prostrated himself before the images of the tutelary deities, and informed the bystanders that he had just escaped the treacher- ous attempts of his brother Geta. He pacified the soldiers, and reconciled them to the loss of Geta by profuse donations ; obliged his mother, by menaces against her life, to refrain from any manifestation of sorrow on the event, and jus- tified the assassination before the senate on the plea of the necessary prevention of a similar de- sign against himself. He put to death Fadilla, the only remaining daughter of the Emperor Mar- cus Aurelius, and, under the name of friends and partisans of Geta, sacrificed a vast number of per- sons v/hom he feared or suspected, not even sparing their children. The historian Dion speaks of twenty thousand victims immolated by Cara- calla's authority. It is not, therefore, astonishing that this monster became an object of execration to the Romans, and of contempt and horror to posterity, though he was deified after his death, by a decree of the senate. 56 Fig. 2. — Zeiio, the Stoic. This portrait is from an antique bust, in the Royal Museum at Paris. It presents a cerebral organization which must excite the admiration and respect of every phrenologist. The frontal and sincipital regions predominate greatly over those of the basis and occiput. The organs of benevolence, veneration, firmness, conscientious- ness, cautiousness, ideality, and of the reflective faculties, are eminently large, whilst those of the animal feelings are subordinate. The head is flattened on the sides, especiafly in the region of acquisitiveness and secretiveness. Such a brain is incompatible with grovelling and unworthy conceptions ; it proclaims superiority in the moral character, and constitutes the sage. The fore- head is that of a deep thinker, and incompatible with stupidity. The mind, when manifested by means of such a cerebral organization, looks every where for reason and morality ; it readily admits the immutable laws of the universe, and is a sure law to itself. From history we learn that Zeno's character and intellectual dispositions agreed exactly with the indications furnished by his bust. Born on the isle of Cyprus, he was brought up to mercan- tile affairs. His father, a merchant, from matters of business, had frequently occasion to visit 57 Athens, and there purchased several writings of the Socratic philosophers for the use of his son, who, at an early age, displayed a great turn for learning. Zeno himself, at the age of twenty- two, or, according to others, of thirty, made a voyage to Athens. The goods were lost by ship- wreck, but Zeno reached his destination, and at- tended several lectures on philosophy. Having informed himself on every part of the philosophy then taught in Greece, he resolved to ])ecome the founder of a new sect. From the place chosen for his school, called Stoa (porch), his followers received the name of stoics. He ac- quired great ability by the acuteness of his reason- ing, and his private character being highly respect- able, he was much beloved and esteemed by his numerous disciples. The King of Macedonia, when at Athens, attended his lectures, and invited him to his court, but Zeno was not at all disposed to make an interested use of royaf favor. He is said to have come very rich to Greece, but he lived with great simplicity and abstemiousness, keeping only one servant, and limiting himself to bread and fruits at table. In other pleasures he was equally continent, and his modesty led him to shun personal distinction. The Athenians placed such confidence in his integrity, that they deposit- ed the keys of their citadel in his hands, and de- creed him a statue and a golden crown. His 8 58 constitution was naturally weak, but by temper- ance his life was prolonged to extreme old age. His doctrines were less new than the forms in which they were taught, and Cicero has observed, that he had little reason for deserting his mas- ters, especially those of the Platonic sect. He believed in one God, the soul of the world, and had great confidence in the instinct of nature. His moral principles were severe ; placing happi- ness in the practice of virtue, he insisted on the same bearing both in pleasure and in pain, and contentment with every situation, in adversity as well as in prosperity. He thought it more wise to listen than to speak, to be ignorant of things which cannot be known than to hazard inquiries. The wise man of Zeno, although unattainable, is a character of the highest virtue, and supplied a model for the imitation of the noblest individuals that heathen antiquity has produced. He was persuaded that a man's life was always at his own disposal, and at the age of ninety-eight years, having fallen by accident, and broken one of his fingers, he went home and strangled himself. In testimony of their respect for the precepts of vir- tue which he inculcated on the youth who were his auditors, the Athenians honored him with a public funeral. n. XV. -1 '^.C" ~f'^n 1 ;fp^^ BF.y: cipi JPub. bt/ Miarsft, Capf/rv, IC'Myofi, ji^nvtin Smith A' C(xs LitTi.'' 59 PLATE XV. Fig. 1. — Tlie Emperor Nero, This and the figure under it are also after antique busts in the Royal Museum at Paris. In Nero the forehead is low, and the whole sinci- pital region small ; the organs of benevolence and veneration are particularly defective, whilst those of firmness, self-esteem, and of all the animal propensities are very large. The basilar and occipital regions are greatly superior in size to the upper and fore parts of the head. In what- ever situation such a cerebral organization is placed, the animal nature will overpower the pe- culiarly human sentiments. Principles of Christian morality would appear foolishness to a being so constituted, and reflection and will would sink overwhelmed by selfish and animal propensities. Let us now see what history relates of the character of Nero : he was born of parents both notorious for their vices ; his father was so con- scious of his own and his wife's detestable dispo- sitions, that he afiirmed, at his son's birth, that nothing could spring from himself and Agrippina but some monster, born for the public calamity. Nero, indeed, was cruel from the cradle. He married young, but while he shewed an attach- ment to a freed woman of a debauched charac- ter, who obtained a great ascendency over him. 60 he displayed nothing but aversion to his wife 'Octavia, the daughter of Claudius, who, though he had a son of his own, was prevailed upon by Nero's mother, his second wife, to adopt him. A long catalogue of crimes now succeeded. Agrip- pina poisoned Claudius, and Nero, only eighteen years old, contrived to have poison adminis- tered to Britannicus, as they sat at table with his wife and mother. He was always needy, from his profusion of every kind, and there was no mode of raising money by exactions and pil- lage which he did not practise. He used to say to his agents — ' You know what I want, let it be our business to leave nobody any thing.' He made no scruple of plundering the most sacred temples in the empire, for which he atoned by paying extraordinary honors to some favorite deity. A conspiracy against his life exasperated the tyrant. From this period he became suspicious of every man of rank and character, set no bounds to his cruelty, and displayed his brutal propensities with more extravagance than before. A bloody list of executions, in which the best and greatest men of Rome were the victims, distinguishes the annals of the subsequent years of his reign. At the same time he mounted the public theatre at Rome, disputed for the prizes of musician and actor, and made the spectators feel his tyranny, by the punishments inflicted on those who were 61 reported by his spies to have been careless or tardy in their applauses. He Vv'as artful and cun- ning, ungrateful to his benefactors, ferocious, and execrable in the eyes of every honest man. In the thirty-first year of his age, and fourteenth of his reign, his troops forsook their allegiance, and Galba v/as proclaimed emperor. Nero, who from the first had shown the most cowardly irresolu- tion, fled from Rome, and took refuge in the country-house of one of his freed men. When his flight was known, he was declared a public enemy by the senate, and condemned to an igno- minious death. He was exhorted by a few friends who remained with him, to prevent this catas- trophe by a voluntary death. He hesitated, com- plained unmanfully, and attempted in vain to work himself into a resolution for the deed. At length the sound of the horsemen sent to apprehend him, put an end to his hesitation, and he pierced his throat with a poniard. His memory has been detested in all ages. Fig. 2. — Seneca the Philosopher. In this portrait both the basilar and sincipital regions are large, and the frontal portion of the brain is considerable. The organs of benevo- lence, of veneration, and of the reflective facul- ties, are much larger than in fig. 1. Such a con- stitution exposes a man to feel the struggle be- 62 tween the lower and superior feelings ; the better part of his nature, however, will prevail. The philosophical judgment will be sound, and the moral principles reasonable, as the upper part of the forehead predominates ; but firmness and self- esteem are not large enough to be always de- pended upon. Seneca being brought from Spain to Rome, when a child, was initiated into the study of elo- quence by his father and other masters, but his own inclinations led him to philosophy. His first teacher was of the Pythagorean sect : he soon grew tired of the obscure mysticism of that school ; and became the disciple of a stoic : but he, at the same time, extended his inquiries to all the systems of Grecian philosophy. He was ap- pointed by Agrippina preceptor to her son Nero, while Pyrrhus was instituted governor and mili- tary instructor of the young prince. When Nero displayed his real character, and resolved to free himself from his mother's presence, by the horrid crime of matricide, Seneca did not oppose the proposal as he ought to have done, and after the deed was perpetrated, wrote a letter to the sen- ate in Nero's name to justify it. Though he was unable to check the torrent of depravity of his pupil, he experienced his lavish bounty to a de- gree which produced an accumulation of wealth, not only beyond the wants of a philosopher, but surpassing the measure of a private i'ortune. 63 Afraid of Nero and his rapacious favorites, he requested permission to retire from court, and even offered to refund all that he had received from the imperial liberahty. Nero, a master in dissimulation, assured him of his continued re- gard, and would not permit the restitution of re- wards which he had so well merited ; but Seneca knew his pupil too well to place any confidence in his declarations. He, therefore, kept himself as much as possible out of sight, retired to his country seat, and, under pretence of indispo- sition, rarely admitted visitors. It was not long, however, before Nero sent a military tribune with a band of soldiers to Seneca's house, with the command that Seneca should immediately put himself to death. The philosopher heard this sentence with perfect composure, and asked permission of the officer to make his testa- ment. This being refused, he turned to his friends, and said, that since he was not allowed to shew his gratitude to them in any other way, he would leave them the image of his life as the best memorial of their friendship. He then exhorted them to moderate their grief by the precepts of philosophy, and the considera- tion that such a fate was to be expected from the character of Nero. The death he chose was that of opening his veins, whilst seated in a hot bath. The character of Seneca, both in ancient and 61 modern times, has been a subject of much contro- versy, some extolUng him as an example of the morality he taught, others representing him as acting differently from his precepts : the phre- nologist adds — from firmness, self-esteem, and conscientiousness, not being large enough. Sen- eca certainly had his faults, but while Nero fol- lowed his instructions he appeared an excellent prince, and with Seneca all goodness forsook the imperial court. The tenor of Seneca's writings is that of solid virtue, tempered with humanity, and exalted by the noblest principles of theism. Though not free from animal temptations, and too weak to resist at all times, he, however, was strongly inclined to benevolence, clemency, and virtue in general. He collected riches, but always gave the advice to be above them, and not to be unhappy in pov- erty. His manner of living was simple, and even austere. He was fond of study from, infancy to the end of his life. PLATE XVI. Fig. 1. — The Cardinal Richelieu. The forehead of this portrait, particularly in the region of the perceptive faculties, is large, and the width of the head generally is greater than its elevation. The organs of acquisitiveness, se- nu'i ./ l:- Fic/1 Jfi^.9.. BFI\^dt.i Fu,b. &y J^Lcirsh, L'u/je/t,dLXuo>/ . ,i^mtrt^'jinc^/i o'{ o^iJ^^fh"- i 65 cretiveness, destructiveness, firmness, self-esteem, and love of notoriety, are strongly marked ; those of benevolence, veneration, and conscientious- ness, are small. Such a man will be talented, but artful ; he will be guided by selfish motives rather than by love of the truth ; religion itself in his hands will be but a means of gaining his immediate ends, of gratifying his worldly inten- tions. He will sacrifice his adversaries without pity or remorse, and in every situation, as father or as husband, at the head of the church, or of the civil government, he will insist upon being obeyed. No man with such a configuration of brain ought, therefore, on any account, to be in- trusted with the direction of the state, he ought always to remain answerable for his actions, and under the control of some nobler and more hap- pily-constituted heads. Richelieu was educated for the church ; he studied at the Sorbonne, went afterwards to Rome, and at the early age of twenty-two was consecrated bishop of Lucon. Though he had obtained some distinction, the ecclesiastical pro- fession neither suited his morals nor his ambition, and his great object was to make his way at court. Under polite and insinuating manners, he concealed a firm and determined mind, and a spirit of intrigue, well adapted to make way where favorites reigned supreme. The queen- mother, Mary of Medicis, nominated him her 9 66 grand-almoner and secretary of state. He gained her entire confidence, and was introduced into the council notwithstanding the opposition of the other ministers, who feared him, and the repug- nance of the king, who suspected his ambition, and was shocked with his licentious manners. For some time he conducted himself with great , modesty and reserve ; but he soon found means to crush all his rivals, and to possess himself of the whole authority of the crown. He then as- sumed a tone of greater vigor and decision. Ho began by strengthening the royal authority, and with this viev/ humbled the turbulent and fac- tious grandees. Several of these engaged in in- trigues against the government, but Richelieu brought many of them to the scaffold. The danger he himself incurred was a pretext for giving him a body-guard. His power became extraordinary ; even the royal authority was re- duced to a shadow. The queen-mother, herself, was made to feel the cardinal's resentment. She was put under arrest, her servants were all sent to the Bastile, and she finally ended her days in exile at Cologne. Ail that was great in the na- tion trembled before him. The king, without loving his prime-minister, submitted to all his se- verities, and created him a duke and peer. The daily expense of his household was enormous, his equipage and establishments were rather upon the scale of a sovereign prince than of a subject; 67 and he much surpassed his master in external pomp. Richeheu even braved the court of Rome, and reduced the French clergy to the same depend- ence on the crown as all the other bodies of the state. The principles of his administration were entirely despotic ; in pursuit of his objects he trampled law and justice, rights and privileges, under his feet, and debased the spirit of the na- tion. He said of himself — ' I venture upon no- thing till I have considered it well; but when I have once taken my resolution, I go directly to ray end ; I overthrow and mow down all that stands in my way, and then cover the whole with my red mantle.' He was liberal to those who served him, and ardent in ruining his enemies. He was the author of some splendid and useful establishments, as of the Larbonne and the French Academy. He was attached to literature, and aimed at the same superiority in letters which he possessed in politics. He composed several dra- matic pieces, but was much disquieted by the su- perior reputation of Corneille. The Cardinal Richelieu was undoubtedly a man of great talents, seeing that he succeeded in overcoming all his enemies, in gaining all his ends, and in maintaining himself at the head of the government, though hated by the royal fam- ily, and not liked by the king. But he owed his success to execrable means, to numerous 6J8 crimes, to corruption, and to the contempt in which he held mankind, and every honorable or conscientious feeling. The good he did was al- ways blended with evil. He must be considered as an imperious, ambitious, cunning, selfish, san- guinary, vindictive man, totally devoid of con- scientiousness. If the value and merits of a statesman are to be appreciated by his justice and love of the general welfare, by his reason and moral rectitude, then was Richelieu's character abominable. Fig. 2. — Sir Francis Wahingham. This is a fine noble head. The whole sinci- pital region is larger than the basilar, and there is a great mass of brain from the ear forwards and upwards. The organs of the moral and re- ligious feelings are very large, in union with those of ideality, cautiousness, and the reflective fac- ulties. Acquisitiveness is very small in propor- tion to the superior sentiments. For such a man it is easy to forget his own interests amid thoughts for the public good ; he will never advantage him- self at the expense or to the detriment of another. With the capacity of acquiring a vast stock of knowledge, his mind will, however, always be mounting to general principles. In every situa- tion he will merit as he will grace the highest at- tainable eminence ; happy the country that is 69 governed by such a brain ! Were a phrenol- ogist shewn this and the former portrait, and in- formed that both of the men were in situations to have enriched themselves, but that one died poor and the other immensely rich, he would never confound the former with the Aristides of his country. Walsingham, it is said, received a liberal edu- cation, acquired several languages, and many ac- complishments. His first public engagement was in the capacity of ambassador to France, during the civil wars in that kingdom. Queen Elizabeth kept him in considerable difficulties by a small allowance, but he served her with zeal, discern- ment, and fidelity, displaying every fitness for the trust reposed in him. After his return from France, in 1573, he was appointed one of the principal secretaries of state and a privy councillor. He then devoted himself solely to the service of his country and sovereign, and, by his vigilance and address, preserved her crown and fife from daily attempts and conspir- acies. His general character has been thus sum- med up : — ' He was undoubtedly one of the most refined politicians and most penetrating statesmen that ever any age produced. He had an admira- ble talent, both in discovering and managing the secret recesses of human nature ; he had his spies in most courts of Christendom, and allowed them a liberal maintenance ; for his grand maxim was, 70 that knovvJedge is never too dear. He spent his whole time and faculties in the service of the queen and her kingdom ; his conversation was insinuating, but yet reserved ; he saw every one, and none saw him. To him men's faces spoke as much as their tongues, and their countenan- ces were indexes of their hearts. Religion, in his judgment, was the interest of his country, as it was of his own soul ; it had his head, his purse, and his heart. He passed the latter days of his life mostly in retirement, and when any of his former gay companions came to see him, and told him he was melancholy, he is said to have replied : — ' No, I am not melancholy ; I am serious, and it is fit I should be so ; all things are serious about us.' His cautiousness was certainly great. He died so poor, it is said, that his friends were obliged to bury him in St. Paul's, late at night, in the most private manner.' Cautiousness, great intellect, and moral and religious feelings, were the most prominent fea- tures in his character, as the organs of these powers are the most largely developed in his brain. n. svj[. > ^*« 1 :- 1^.^ Fcci.l- %?.;•,■* V o •*!>i» ;"% J^.Jflsrde?.. T'tci 9. Annw,^'-'''-^^'^'-^^'"- Cap^fo.i^^y'^'^ 71 PLATE XVII. Fig. 1. — Pope Alexander VL This cerebral organization is despicable in the eyes of a phrenologist. The animal organs com- pose by far its greatest portion. Such a brain is no more adequate to the manifestation of Chris- tian virtues, than the brain of an idiot from birth to the exhibition of the intellect of a Leibnitz or a Bacon. The cervical and whole basilar region of the head are particularly developed, the organs of the perceptive faculties are pretty large, but the sincipital region is exceedingly low, particularly at the organs of benevolence, veneration and con- scientiousness. Such a head is unfit for any em- ployment of a superior kind, and never gives birth to sentiments of humanity. The sphere of its activity does not extend beyond those enjoyments which minister to the animal portion of human nature. Alexander VL was, in truth, a scandal to the papal chair ; from the earliest age he was dis- orderly and artful, and his life to the last was in- famous. He is said to have bought the tiara by bribing a certain number of cardinals, or rather by mak- ing large promises, which he never fulfilled. It is well known, that when he became pope he had a fiimily of five children, four boys and one daugh- ter. He made a regular practice of selling bish- 72 oprics and other ecclesiastical benefices, to enrich himself and his family. Though profane and va- rious religious writers do not all agree in their judgment concerning the disorderly conduct of this man, many atrocities committed by him are well-ascertained facts. History will always ac- cuse him of the crimes of poisoning, simony, and false-swearing, of reckless debauchery, nay of in- cest with his own daughter. In political matters he formed alliances with all the princes of his time, but his ambition and perfidy never failed to find him a pretext for breaking his word, and dis- turbing the peace. He engaged Charles VHI. of France to enter Italy, in order to conquer the kingdom of Naples, and as soon as that prince had succeeded in the enterprise, he entered into a league with the Venetians and the emperor Maximilian to rob him of his conquest. He sent a nuncio to the Sultan Bajazet to entreat his as- sistance against Charles, promising him perpetual friendship, in case of compliance ; but after the receipt of a large remittance from the Turks, he treacherously delivered Zizim, the brother of Baj- azet, then at the court of Rome, into the hands of Charles. As a singular example of Alexander's arrogance, his bull may be mentioned, by which he took upon him to divide the new world be- tween the kings of Spain and Portugal, granting to the former all the territory on the west of an imaginary line passing from north to south, at 73 one hundred leagues distance from the Cape de Verd Islands. Alexander possessed eloquence and address, but a total lack of noble sentiments ren- dered him altogether unfit for his sacred station. Poisoned wine, which had been prepared for cer- tain cardinals whose riches tempted the cupidity of his holiness, was given him by mistake, and ended his profligate career. Some writers have questioned the truth of this account of Alexan- der's death, but there is nothing in the relation inconsistent with the acknowledged character of this pontifl". Lovvness of feelings and lowness of brain are seen together. Fig. 2. — Fr. Oberlin, Pastor of Five Villages aino7ig the Voguesian Mountains. This is an extraordinary head, a form that a phrenologist loves to contemplate. There is little brain at the basis, whilst all the upper and front regions are unusually large. The posterior sinci- pital portion being also in great proportion, inde- pendence of mind, steadiness, and perseverance in every pursuit and undertaking, will be prom- inent features, in the exalted moral and religious character indicated by the rest of the head. Self- esteem will here become dignity, benevolence and veneration be blended with, and made inseparable from wisdom. In a word, such a cerebral organ- ization approaches in excellence the idea which phrenologists, are apt to form of that of Jesus. 10 74 This model of christian piety found the inhab- itants of his parish, isolated in five different vil- lages, poor, ignorant, agitated by henious pas- sions, and without the most necessary means of comfortable existence. But by laboring unremit- tingly he, by degrees, succeeded in changing their wretched condition. He taught them to cultivate potatoes, flax, and such vegetables as succeeded best in light and sandy soils. He laid out a nursery, in order to supply the peasants with trees of va- rious kinds, and shewed them the advantages they would reap by attending to their cultivation. He gave instructions to the children himself, teach- ing the younger to read, write, and calculate ; while he lectured to the more advanced in age, upon the cultivation of fruit-trees, the principles of agricul- ture, and the noxious and useful qualities of the plants which the country produced. He particu- larly accustomed them to order and cleanliness. The good pastor, with his parishioners at his back, actually worked at the formation of conven- ient ways from one village to another, and of a good and ready communication with the great road leading to Strasburg. To this city he sent children to become artisans, such as tailors, shoe- makers, smiths, and carpenters, a female to learn midwifery, and a promising youth to study medi- cine and surgery. He himself had some knowl- edge of the healing art, used the lancet in cases of necessity, and preserved the most necessary J'l. will. Fi'dl m^^m: BP:K Uel. 'm im m.' -M \ t . I t<:: ■ %& /;(.:;.. %.-^-^^r % 4MAV mi^ >j;^^. ^1 m / isv* 'u7>. 7nf Mcirjfb. Ci4/j/^i iC Mifrffi. AtiiL'.i ."^j-nit'hdC Co'zi /.it 75 remedies in his house, which he distributed as he thought they were required. He devoted his tal- ents, time, labors, and whole hfe to the welfare of his flock. He persuaded a benevolent family, Legrand, to favor his philanthropic views, and to transfer their manufactory of ribands from Basle to his parish, and to furnish employment to the people. Besides his vast care of all worldly concerns, he paid the greatest attention to moral and reli- gious instruction, which he enforced in the most effectual manner by deeds as well as words. He ended a law-suit in which the parish had been in- volved for many years, and he brought good will and mutual love to dwell with his flock, instead of discord. He well deserves the title father, which his parishioners have given him. Their love and gratitude, surely will not terminate with his existence, and the good he has done will live long after he is dust. PLATE XVIH. Fig 1. — Don jyJanuel Godoi, the Prince of Peace» This head is round, and particularly broad above the ears ; it may be aptly enough compared with that of a cat. The upper or sincipital re- gion is very small, and much contracted ; the 76 forehead is insignificant, particularly in the quar- ter of the reflective organs. Individuality, event- uality, and melody, are the most prominent parts. A brain like this adapts itself readily to external circumstances, and follows the tide of occurren- ces, viewing personal advantages particularly ; it therefore fits an individual to make his way in the world, but no man with such a form of head de- serves to be intrusted with the management of great affairs. He is incapable of understanding principles, and can never feel the superiority of ultimate and general happiness over momentary and individual gratifications. He is only destined by nature to make up the number of her crea- tures, to enjoy personal existence, and to make room tor others. Don Manuel Godio, born at Badajos, in 1764, of noble, but indigent parents, went with his brother, Don Louis Godoi, to Madrid in quest of a situation. Both had an agreeable voice, and played well on the guitar. Their musical talent was a passport for them into good society, and a means of gaining them powerful protectors. They succeeded in obtaining admission into the royal life-guards. Their whole income was limited to their pay, ]0d. sterling per day. So extreme was their poverty, that Don Manuel is reported often to have lived on dry bread, and to have had no change of linen. His brother got acquainted with a chambermaid of the p«alace, who made mention 77 of his musical talents to the queen. Orders were given to bring Don Louis before her majesty. She was delighted with his performance, and applauded him warmly. Then he replied, ' Ah, madam, what would her majesty say if she heard my brother !' Immediately the queen command- ed this prodigy to be brought into her presence. Don Manuel possessed every requisite necessary to please and to ensure success ; an elegant form, an agreeable insinuating face, a fine voice, and very great skill upon the guitar. He delighted the queen to such a degree, that from the first interview she determined on making his fortune, and proceeded with an extraordinary zeal. Some of the courtiers spoke with rapture to the king of Don Manuel's talents. His majesty himself then desired to hear him, and his feelings were so much excited, that he devoted to the charm- ing youth a particular affection. Don Manuel was at once promoted from the rank of a simple guardsman to that of major in the regiment, of which the king was colonel. Before long he was made counsellor of the state, then secretary of the state, next prime-minister, with the title of Duke of Alcudia, and in 1795, when Spain sep- arated from the coalition against France, he re- ceived the title of Prince of Peace, the rank of grandee of the first order, an estate worth 60,000 piastres per annum, and the chain and badge of the golden fleece. r 78 He possessed great fluency of speech, graceful manners, and a winning countenance. By de- grees he conceived a great idea of his own capac- ity and deserts ; he could no longer brook oppo- sition, and even braved the Prince of Asturias. In 1796, he signed the articles of an offensive and defensive alliance with the French republic, made common cause with Buonaparte, to the ruin of his country ; attacked Portugal, and received the title of Commander-in-chief of the sea and land forces, and of Grand Admiral of Castile. He married a cousin of the king of Spain, excited the king against his own son, and sold his country and Portugal to France ; but having at length fallen into disgrace, he was glad to regain his freedom by emigration. His intellectual powers were evi- dently very middling, but his immorality was ex- traordinary. A cerebral organization like that of Don Manuel Godoi will never manifest senti- ments esteemed in an Aristides, a Walsingham, or a Jeannin. Fig. 2. — Peter Jeannin, commonly called the Presi- dent Jeannin. Such a forehead fits a man for the study of every science ; it will raise him to eminence in every profession, while the great development of the sincipital region will keep him in the path of righteousness. The whole brain is only compat- 79 ible with nobleness of mind and elevation of char- acter. All views which emanate from such a head will be extensive, and beyond the reach of com- mon understandings; moreover, they will be eno- bled by soundness of judgment and generosity of sentiment. P. Jeannin, born in 1540, even from infancy displayed great talents ; he was brought up to the law, and first appeared in the quality of advo- cate in the parliament of Burgundy. He soon distinguished himself by his eloquence, and the force of his arguments. He was frank and just. The states of Burgundy appointed him agent for the affairs of the province. It was Jeannin who persuaded the lieutenant-general* of Burgundy, De Charny, to postpone the execution of the order for perpetrating, at Dijon, the same horrid massacre of the protestants on St. Bartholomew's day, which took place at Paris and other cities. He protested that it was impossible the king should persist in such a cruel purpose, and a courier arrived a few days after to revoke the order. This was the more meritorious in Jeannin, as he had been induced by the zeal which the leaguers affected for religion and the good of the state, to join their party. He was attached to the Duke of Mayenne, and deputed by him to negotiate with Philip II. of Spain, the declared protector of the league. Jeannin soon discovered that the real design of 80 Philip, in supporting the civil war in France, was to gain possession of some of its best provinces. He, therefore, on his return, exerted his influence to detach the Duke from the Spaniards, and dis- pose him to acknowledge his lawful sovereign. After Mayenne had returned to his duty, Henry IV. was desirous of engaging Jeannin in his ser- vice ; and when the latter honestly objected that his majesty should prefer an old leaguer to so many persons of known fidelity, Henry replied, that he who had been faithful to a duke, would never be otherwise to a king. This wels a true phrenological judgment. Henry conferred upon Jeannin the office of first president of the parliament of Burgundy, intending that he should dispose of it to another, and devote himself entirely to attendance in the council of state. From this time he became one of Henry's principal advisers and confidants, and was always selected to conduct the more delicate negotiations. He assisted in drawing up the Edict of Nantes. Henry called him the good man, communicated to him his most secret thoughts, and consulted him upon his nearest and dearest interests. Having once discovered that a secret of state had been revealed, he complained of it at the council-board, saying at the same time, while he took the president Jeannin by the hand, ' I answer for this good man ; the rest of you must examine one another.' — 'Jeannin,' said Henry, /y Kix J'/a / F/a s;' A'/'',V,y<}/ J-'///' /•uMn^cfi, Ciiprn A"7./uf/ ■hi nr// , ,-' 81 on another occasion, always thinks well ; he never conceals a thought from me, and he never flatters me.' After the death of Henry IV. Jeannin was intrusted by the queen-mother with the manage- ment of the most important affairs of the kingdom, especially with the administration of the finances ; and in the midstof universal disorder he preserved his integrity of character unsulhed. The mod- erate fortune he left behind him is the best proof of his rectitude. He died at the age of eighty- two, having been minister during twenty-seven years. He possessed a truly elevated mind. On one occasion, when asked by a prince who meant to disconcert him, whose son he was, he replied, ' The son of my virtues.' His name is illustrious on account of his talents, his virtues, and the ser- vices he rendered to his country. PLATE XIX. Danton and Malesherhes. It is much to be regretted, in a phrenological point of view, that many of the individuals who displayed great mental energies during the French revolution, are represented, in their portraits, either with perukes or long hair, which prevents their cerebral organization from being distinctly seen. The difference between the two heads 11 82 represented in this plate is, however, conspicuous enough. In fig. 1. Danton, the upper part of the forehead is flat, and the head generally is broad rather than high ; it is particularly large laterally above the ears; the organs of benevolence and of veneration are small ; those of the reflective pow- ers but moderate. In fig. 2. Malesherbes, on the contrary, all these cerebral parts are strongly marked ; the whole head is very elevated, and much higher than it is broad. Now Danton was renowned for his strong ani- mal feelings, for his audaciousness, impetuosity, and vehement elocution ; for his bold conceptions, and his violent means of execution ; but at the same time his incapacity as a leader, under try- ing circumstances, as the director of such a des- olating tempest as the French revolution, is ad- mitted. Malesherbes, on the other hand, was a philoso- pher, in private life as well as at the head of the government, in prosperous and adverse circum- stances, in easy and in difficult situations. He was devoid of all party spirit, without ambition, unostentatious, and the foe alike of despotism and of licentiousness, by whatever name entitled ; but he was the friend of truth, reason, modera- tion, and peace ; the admirer of benevolent and generous sentiments. His speeches are rare models of truth unfolded without any mixture of dissimulation, without any of the false coloring 83 of exaggeration, and without any tinge of irrev- erence. They abound with sound jireasoning, and shew frequent traces of unobtrusive firmness and of respectful sincerity. The grandeur of soul with which he bore his proscription, and the magnanimity he displayed in defending the unfor- tunate Louis XVI. of France, at the expense of his life, are facts generally known and universally admired. How is it possible to overlook the influence of the brain on the manifestations of the mind ! Is it not lamentable to see so little care taken to preserve specimens of the principal of nature's works ; I mean, of the real cerebral configuration of those who excel or are eminent in any way? By using these means more will be done in ad- vancing the knowledge of man, than has hitherto been effected by all the learned societies and all the schools of philosophy that have ever existed. PLATE XX. Fig. 1. — Pope Gregory VII. Phrenologists being convinced of the existence, immutabihty, and universality of nature's laws, and of the influence of the brain on manifesta- tions of mind, from the pope, emperor, and king, down to the lowest grade in society, will always regret to see the supreme power vested in a head 84 such as is here represented. The basilar and occipital regions are extremely large, in propor- tion to the upper region, and the greatest length of fibre is between the ear and the organs of self- esteem and firmness. The organs of the intel- lectual faculties are large, but they will only serve as means of gratifying the lower feelings. The fulness immediately above and behind the ears, combined with great self-esteem and firmness, whilst benevolence and veneration are small, will produce brutality of sentiments, rudeness, and roughness of manners. Such a brain is not made to imitate the founder of Christianity, who was charity itself, and desired that his disciples might be distinguished by their mutual love and for- bearance. Gregory VII. indeed, is an excellent proof that eminence is not achieved by superior moral endowments alone, that exalted rank does not bestow the qualities necessary to honor the situa- tion on every one of its possessors, and that Christianity has not abolished the laws of organ- ization established by the Creator. He, among many others who have styled themselves Christ's representatives, evidently acted in direct opposi- tion to the Christian law. Once secured in the papal chair, nnd his election confirmed by the emperor of Germany, Gregory began to put the vast designs he had formed into execution. The power which he resolved to usurp over all sove- mi % - '3<^&v-. -o ■ •**- ^ ^UfJ Fu/ d af'x f/fi J-^'h/^ /"// .V^/fsh, ^tipcri-.A' /.litJii Aiinin. , <-^-/nit'//.,«)i>.r^-'"V' '■■-'^'■]t'W., jpi Jin I 4.m ■Wr r/^a I'ig ^A MJ'jsrd'-i rjj.h hu Mcir-ih, ('nven^ fi! Lyon. jijin/fi Smtlh lif C/'.s J.tfh •" %' 99 PLATE XXII. Fig. 1. — Consiantine Cajetanus, Born at Syracuse, in 1560, he became a bene dictine, and distinguished himself by his hterary labors and his extraordinary anxiety for the glory of his order, among the members of which he ranked the author of every work of reputation, and every individual of personal merit, or great intellectual capacity. It was sufficient that a man of celebrity had passed a night in a Benedictine monastery to declare him a Benedictine. It was this circumstance that led the Cardinal Cabellucci to say : — ' I apprehend that before long Cajetanus will transform St. Peter into a Benedictine.' He maintained that Gersen, an abbot of his order, was the author of the work entitled, Imitation de Jesus Christ. Cajetanus introduced severe regu- lations among the Benedictines, and was con- stantly occupied with holy things. The phrenological explanation of this peculiar character is easily deduced from the cerebral organization. The organs of the religious senti- ments were large, and combined with great firm- ness, self-esteem, and love of approbation. The piety became severe by firmness and self-esteem ; whilst love of approbation and self-esteem placed the order of Benedictines above all the others, and declared it the most glorious. The eventu- 100 ality, individuality, and language, being large, ex- plain the fondness of Cajetanus for literary occu- pations. Men so organized are commonly brilliant in society ; notwithstanding their religious opin- ions and severe principles, they are also easily worked upon by worldly distinctions. These are the beings, too, who introduce pomp and cere- mony, and observance, into the worship of the Supreme Being. They are not satisfied with the text — ' God is a spirit, and is to be adored in spirit and in truth.' Fig. 2. — John Crasset, Jesuit, Born at Dieppe, in 1618, had great aptitude for scientific pursuits. He became professor of phi- losophy, and afterwards preacher. He also com- posed many works of an ascetic character, and during tv/enty-three years was director of the Jesuitic establishment for gentlemen at Paris. The organs of the perceptive faculties, of lan- guage, and, indeed, of the forehead generally, are in large proportion. The organ of marvellousness is not more than full, and those of acquisitiveness, secretiveness, cautiousness, and firmness, are large. Crasset had a brain, which gives what the French call savoirjaire, and I conceive that it must have been very difficult to gain a knowledge of all his private thoughts. His religious feelings were not strong enough ever to have made him PIJXIIL W^ -^^Jf& , Ticj.l ^"^- _s/:3' cic'/ rub. b^ii^^rs'^. Cojpy^. ^-^V"" Avni'n .S-rnii'ti fC C'ls L f 101 forget himself. Those who have such brains as John Crasset are practical spirits, and understand the management of business to the greatest possi- ble advantage. Crasset was well chosen to super- intend the interests of the order, and to direct the Jesuitical estabhshment at Paris. PLATE XXIII. Fig. 1. — Joseph Priestley. It is to be regretted that both this and the next portrait were taken with the head enveloped in a peruke. The organs of the perceptive and reflec- tive faculties in Joseph Priestley's head are large, particularly individuality, form, size, language, comparison, and causality. This is the brain which leads him who is so fortunate as to be en- dowed with it in pursuit of solid information, and which produces general soundness of judgment. The man thus gifted is more disposed to believe in positive facts than in marvellous reports. Priestley was born of parents of the Calvinistic persuasion, at Field-head, near Leeds. He was, in his youth, adopted by an aunt, a woman of ex- emplary piety and benevolence, who sent him for education to several schools in the neighborhood, where he acquired an extensive knowledge of the learned languages, including Hebrew. He was destiired for the ministry, but indifferent health 102 caused his views for a time to be turned towards trade. His constitution becoming stronger, how- ever, he resumed his first purpose, and en- tered a dissenting academy at Daventry. There he spent three years, during which his acute and vigorous mind was never unemployed. He acquired many new ideas of various kinds, and changed the orthodox opinions in which he had been educated, for doctrines usually called heret- ical. On quitting the academy he accepted an invita- tion to officiate as minister to a small congrega- tion at jS'eedham-market, in Suffolk. Not having the talents necessary to a popular preacher, how- ever, and falling under suspicion of nursing hereti- cal opinions, he passed his time in obscurity, but assiduously employed in theological and scriptural studies. His first publication was an English grammar on a new plan, for the use of his scholars. Gradually he began to distinguish himself by his writings in various branches of science and litera- ture. Several successive publications, particu- larly his History of Electricity, made his name extensively known. In this work he gave a clear and well-digested account of the rise and progress of that branch of science, and related many new and ingeniously-devised experiments of his own, the first essays of that inventive and sagacious spirit, by which he afterwards rendered himself so celebrated in natural philosophy. He at the 103 same time pursued his theological studies. A number of pubUcations, on different topics con- nected with religion, announced the zeal with which he was inspired. He engaged in a contro- versy respecting the right and ground of dissent- ing in general. Theology occupied a principal share of his attention, and was his favorite study ; his works in this department were a fertile cause of controV' ersy, in which he engaged without reluc- tance, and also without those uneasy feelings of irritation which so commonly accompany w'arfare of the kind. He declared his conviction to be, that all ecclesiastical establishments w^ere hostile to the rights of private judgment, and to the pro- pagation of truth ; he represented them as directly opposed to the spirit of Christianity. He neces- sarily irritated the established church by such heresies, and when he had done so he added another cause of even more general animosity, by expressing himself warmly in favor of the French revolution. This raised a storm which it would have been difficult to stand against, and he finally resolved to quit his country, hostile alike to his person and to his principles. He selected the United States of America for his retreat, influ- enced in his choice partly by family reasons, and partly allured by the civil and rehgious liberties which there so eminently prevail, and which he desired so eagerly to enjoy. Joseph Priestley was a man of the most perfect 104 simplicity and integrity. He laid open his mind on all occasions, pursuing his ends by direct means, and performing every social duty. His temper was easy and cheerful, kind and friendly. His manners were sweet and gentle in social in- tercourse ; and many, who entertained the strong- est prejudice against his opinions, were converted into friends on becoming acquainted with the man. Even when irritated by his opponents, he never used the language of animosity. He could be the friend of his antagonist. He had great activity, facility, and acuteness of mind, and perseverance in investigation ; he ex- celled in perspicuity of expression, and no exper- imentalist was ever more free from jealousy, or the petty vanity of prior discovery. Religion was to him the most important of all concerns, and that which chiefly excited the ardor of his mind. He believed in the proper humanity of Christ, rejecting his miraculous conception and the doc- trine of atonement ; he also believed in a future state, in which punishment is to be only emenda- tory, since all beings are to be finally happy. That his marvellousness and secretiveness were small, is easily perceived. The organs of justice and firmness were certainly large. Fig. 2. — Richard Price. In this head the organs of the perceptive and 105 reflective powers are of an uncommon magnitude, particularly those of individuality, size, calcula- tion, language, and causality. The organs of marvellousness and ideality are very large. The original picture is painted by Benjamin West, and the engraving, from which this figure is taken, is by Holloway. Dr. Price, universally known by his mathemat- ical, moral, and political writings, was the son of a dissenting minister at Brigend, in Wales. His father was a rigid Calvinist, but young Richard occasionally started his doubts and difficulties (his self-esteem and destructiveness being small,) and often incurred his father's displeasure by the arguments which he advanced against the tenets of his sect. By his great reflective powers and moral feelings, he cultivated the different branches of academical learning with extraordinary dili- gence and success, particularly the mathematical sciences, moral philosophy, and divinity. On ac- count of his perceptive and reflective faculties, and moral and religious feelings being strong, the books which he read were select rather than nu- merous ; but these he studied with the closest attention (by his great reflective powers.) He made his first appearance before the public as an author, in a Review of the principal Questions and Difficulties in Morals. There he contends for the propriety of recognizing understanding as neces- sary to establish morality, an eternal and immu- 14 '^^^KU- ^ 106 table entity, and not the arbitrary production of any power, but equally everlasting and necessary with all truth and reason. He was fond of uniting philosophy and piety. He was zealous for the great principles of civil and religious liberty, and for rational religious knowledge. His opinions, of course, displeased those who were fond of power, and they therefore endeavored to hold him up to the public odium. In all his doings we perceive great reflective powers, strong moral and religious feelings, and little combativeness, destructiveness, acquisitiveness, and self-esteem. The contents of his sermons are practical. His manner of delivering them was natural, unaffected, and very earnest. In his devotional exercises particularly, there was a great degree of fervor and sincerity. His private character, was exem- plary and amiable. Of his disinterestedness he gave a striking instance, when, on removing from his native country into England, he divided the little his father had bequeathed him, between his two sisters, and only reserved a few pounds to defray the expenses of his journey to London. He abounded in natural goodness. His hours of study were frequently broken in upon for as- sistance and advice ; but he could never resist without reluctance even troublesome and unrea- sonable solicitations. A fifth part of his annual income was regularly devoted to charitable pur- poses, and he was laudably anxious to distribute n. xiiv. Fzitl ^r-\ ^j;]\r de/ T^ih. t/f/Marsfi/Od/peyi-i^iCXva^i- Awnin .S/milfhMCo.'s XttU''' 107 it in such a way as might produce the greatest good. In the practice of these virtues he was devoid of ostentation. Simphcity and humility were among the strong features of his character. He attracted the attention and regard of all, without an effort to outshine any one, and with- out considering himself as a person of any con- sequence. In its place, or when called upon, he frequently displayed superior knowledge, and he was always as willing to receive as to give infor- mation. He discussed with candor on every subject, and was unaffected in receiving praise and in acknowledging defects. He was free from constraint and servility, in the highest company, and from haughtiness in the 'lowest. He was open to truth as he was fearless of making it known. PLATE XXIV. Fig. 1. — The Pope Martin V. In this portrait the basilar is much more de- veloped than the sincipital region. Such a brain always takes much less interest in general wel- fare than in individual and private views. The courage, destructiveness, secretiveness, acquisi- tiveness, firmness, self-esteem, and powerful per- ceptive faculties, produce an enterprising char- acter, and give practical skill. Such brains go 108 with the tide of circumstances, and choose the party with which the greatest advantages may be gained. Their benevolence and veneration are not active enough to keep the feehngs which are common to man and animals under control. The perceptive facult,ies being considerable, and acting in combination with the above-mentioned feelings, will have no difficulty in finding out means for insuring success in all selfish views. Such a fore- head may acquire a large stock of ideas, and im- pose by borrowed knowledge, but it will attend little to general principles. Usefulness will be a leading feature in all the deeds of a man so con- stituted ; even his religious opinions will be es- teemed in proportion only as they are available in actual life. Did circumstances lead such a man to become a missionary, or did his great locality dispose him to enter on that vocation, he would not hesitate to use fear as a means of mak- ing converts. Every means, indeed, would be apt to appear good and admissible, provided he gained his object. History tells us that Martin V. when on the point of being elected to the papal dignity, very readily promised to favor the reformation of the church, in its head and its members; but having obtained possession of the popedom, he showed himself disinclined to yield in any point noxious to his interests. On the day of his coronation at Constance, where his election took place, he 109 rode through the city, in pontifical attire, on horseback, attended by the emperor on foot, holding his bridle on the right hand, and the elector of Brandenburg on the left, and followed by a crowd of princes, and the whole council. When he found that a reform of the church was earnestly wished for, he, under the pretext of a great deal of time being required for deliberation, left the business to a council, which was to meet at Pavia in the course of five years, and soon dissolved the council at Constance. Before the expiration of five years, a council was assembled at Pavia, whence, however, on account of the plague breaking out in that city, it was translated to Sienna. Here, again, several efforts were made towards the salutary work of reformation in the church and clergy, which were eluded and frus- trated under a variety of pretences ; and when some of the bishops moved for the confirmation of the decree of the council of Constance, assert- ing the superiority of the council to the pope, Martin, to prevent that point, or any other con- cerning the power and authority of the apostolic see, from being brought into debate, dissolved the council, appointing another to meet at Basle, before the expiration of seven years. Martin made it a chief business to promote crusades against the Hussites of Bohemia ; he exhorted the emperor Sigismund, the king of Poland, and other princes, to unite, either in compelling those 110 heretics to return into the bosom of the church, or in extirpating them. He resembled the ma- jority of his predecessors, not only in their aver- sion for all measures tending to a reformation of the church, but also in their love of money and nepotism, preferring, in the disposal of lucrative employments, his relations to all others, however deserving, and by that means leaving them, at his death, possessed of immense wealth. Martin, soon after his arrival at Rome, caused the house in the neighborhood of the church of the Twelve Apostles, which belonged to his family, and in which he was born, to be pulled down, and a magnificent palace to be built in its room. Tem- poral concerns were sufficient reasons for him to excommunicate nations and princes. His mind was exceedingly evasive. He apparently always complied with reasonable proposals, but he con- stantly contrived to elude them, if contrary to his views. The emperor of Constantinople, Manuel Paleolagre, proposed a meeting or council of the Roman and Greek bishops, in order to eftect a reconciliation of the two churches. Martin an- swered, that he was very willing to arrange this important affiiir, if the emperor would pay the expenses of all the Latin bishops and prelates who should journey to Constantinople. Martin knew beforehand that the emperor was not rich enough to furnish the sums necessary for such a purpose. His animal nature was evidently Ill stronger than the powers proper to man, just as his cerebral organization indicates. Fig .2. — Paul Lejeune^ Jesuit and Missionary. This is one of the most noble forms of head that can be seen, and is an excellent model of what a missionary ought to be. The organ of locality, which gives a fondness for travelling, is large, and in combination with the organs of the per- ceptive powers, particularly individuality and lan- guage, in great proportion. The whole sincipital region is much developed ; great benevolence, veneration, and conscientiousness, are assisted by firmness, hope, and marvellousness. If an individual thus endowed give his word of pro- mise, he may be depended on ; he will be most unhappy if circumstances put it out of his power to fulfil it ; he will never think of changing his mind, unless the common welfare require it ; whilst a person with a brain like that of Martin V. (fig. 1. of the same plate) will merely attend to selfish views, and according to these alter, at every turning, his line of conduct. A man with a head such as Lejeune's will be a credit and an ornament in every profession. He will always be prudent, firm, and unremitting in his duties, and in doing good to others ; whilst one with such a head as Martin's, will be cunning and 112 persevering in acts agreeable to his animal pro- pensities alone. Lejeune displayed great abilities, and the no- blest feelings, from his earhestage. He destined himself to the task of propagating Christianity among the savages of Canada, in North America. No fatigues, no privations, no interruptions, could turn him from his resolution of doing good to his fellow-creatures. During seventeen years he lived among the savages, exposed to hardships of every description. The long winter season he spent in their miserable huts, continually filled with wood -smoke, which had no other outlet than the door, and so low that he could not stand upright in them, and was therefore obliged to sit or lie upon the ground, in company with the filthy inhabitants and their dogs. His most disa- greeable sensations resulted from the filthiness of the people ; and his greatest annoyance from the cunning behavior of a sorcerer, who de- ceived the poor natives in the most shocking manner, and was nevertheless adored by them. The religious piety of Lejeune never abated, and he constantly blessed God for every thing that happened. But the conduct of this good man was not only moral and religious, it was also marked by great prudence and understanding. He hved with the savages ; went out to hunt with them ; and took the greatest pains to learn their language, though 113 he found it very difficult. He was sometimes obliged to repeat the same word twenty times before he could seize its oronunciation and mean- ing ; yet he succeeded by degrees in reducing their language to rules ; he formed declensions of the nouns, conjugations of the verbs, and com- posed a syntax and a dictionary. He attached himself especially to the children ; became their schoolmaster, and composed a catechism in their mother tongue. Every phrenologist must dwell with pleasure over the contemplation of such a head as that of the good Lejeune, and inwardly pray that every one destined to teach the sublime truths of Chris- tianity, were endowed with a similar noble config- uration of brain. 15 114 CHAPTER III. Portraits of Independent Characters. When speaking of the new method of examining the physiognomical signs of the head, I said that the posterior portion of the sincipital region maintains the activity of, or gives perseverance to, the other faculties. This region of the head, particularly that part of it in which the organs of firmness and self-esteem are situated, is strongly marked in those who are conspicuous for their love of independence. This feeling is strength- ened by courage, and ennobled by justice. There are individuals who shew great reluctance to obey, but who are prone and eager to command ; they possess much self-esteem and firmness, with little benevolence, veneration, and justice. Such men are furthermore overbearing, and fond of privileges, in proportion as their animal or selfish propensities predominate. Individuals, on the contrary, who possess great firmness and self- esteem, along with the whole sincipital region in large, and the basilar in small proportion, will contend for the sacredness of personal liberty, and free principles of government, for equality of rights, and submission by all to the same laws as necessary to the happiness of the community at large. n. rxi: F-icJ. 1 Fia ■2. #' -BF^srdel. //"tih. 'fnj yinr.'H C/tpfti *"/,wy'/ Ant/in, Smith /fc' Co.:i Zith V 116 PLATE XXV. Fig. 1. — William of Nassau, Prince of Orange, founder of the Dutch Republic. The forehead in this portrait is broad and high ; hence the organs of the perceptive and reflective faculties, individuality and language in particular, are large. The sincipital region, from benevo- lence backwards, rises higher and higher, to firm- ness. The lateral regions are considerable, but still subordinate to the superior parts ol the brain. Upon a man thus constituted every reliance may be placed ; such an individual is worthy of being intrusted with the supreme authority. William was born in 1533, at the castle of Dil- lenburg, in Germany. His parents were Luther- ans, but he, living at the court of the emperor Charles V., conformed to the Roman Catholic form of worship, and became a great favorite of the emperor, who consulted him in the most deli- cate affairs. Having ample possessions in the low countries, William was made governor of the provinces of Holland, Zeeland, and Utrecht. Charles sent him v/ith the imperial crown to his son Ferdinand, and when abdicating, appeared before the public supported on his arm. Charles also recommended him warmly to his son Philip. William, however, soon perceived that Philip n. did not entertain the same sentiments towards him which he had experienced from his father. 116 It is true William opposed, by every means in his power, the arbitrary proceedings of the Spanish court, and the severities practised against the peo- ple of the low countries on account of their re- ligion ; he even advised the states to petition for redress, and communicated all the indignation he felt at the policy of Spain to the Flemish nobihty. Though a professor of the catholic religion, the prince of Orange was the open enemy of bigotry ; he declared against tumultuous proceedings of every description, and strove to prevent extremi- ties. In the councils of Phihp, however, a reso- lution was taken to quell all resistance by direct force, and the duke of Alba was fixed upon as the fittest person to carry sanguinary measures into execution. William, aware that his moderation made him an object of suspicion, and satisfied that no effec- tual opposition could be made to the plan of vio- lence now adopted, threw up all his employments, and retired, with his family, to his brother at Nas- sau, having first publicly declared that it was his intention to remain quiet, unless he were treated as an enemy. He was soon cited to appear and answer to charges of sedition and treason, which were pre- ferred against him. On his non-appearance, his estates were confiscated, his eldest son, who was studying at Louvain, was carried ofi* to Spain, and he himself condemned to death. He now applied 117 to several German princes for assistance, and at length levied an army, with which it was his intention to penetrate into Brabant ; but Alba defeating his brotlier, obhged him to disband his troops, and return to Germany. Wilham was not shaken in his purpose by this defeat : he brought together a new army, and went liimself to Bra- bant ; but the towns were awed by the cruelties of Alba, and shut their gates upon him, so that he had to retire across the Rhine, without hav- ing come to an action. By these exertions his resources were now exhausted, and he could maintain no more than twelve hundred horse, with which he joined the duke of Deuxponts, in the cause of the young king of Navarre. But the protestants were defeated in Poitou, and Wilham had to effect his escape in the disguise of a peas- ant. He assembled a third army, and again entered Brabant. This time he was received as a deliverer, and gained several advantages over the Spaniards, but for want of money was again obliged to disband his soldiers. Soon after, however, his perseverance was rewarded. Seve- ral towns in Zeeland and Holland revolted ; the nobles and deputies from the principal towns in Holland formed themselves into an independent state, and nominated William their chief. Forces for sea and land service were levied, a regular revenue was raised, the Roman Catholic worship abolished, and a protestant church, upon the 118 plan of that of Geneva, established in its stead. After the greatest exertions, William succeeded in carrying the important measure of a general union among the provinces of the low countries for their mutual defence. The infamous designs against the life of Wil- liam, which were never intermitted from the time of his proscription, were at last successful. One Balthazar Gerard, a native of Franche Comte, shot him, at the age of fifty-one, at Delft. He was lamented by the whole people ; they regarded him as their protector and sole support. It is said that his arrival in any town was commonly announced in these familiar and endearing terms : * Father William is come I ' The character of William is depicted as uniting magnanimity, secrecy, prudence, equanimity, in all situr.tions, singular penetration and sagacity, popular eloquence, a retentive memory, and the art of conciliating men's affections. His cerebral organization explains his various endowments. The brain was large, generally ; all the upper region, and particularly firmness, in great propor- tion. The portrait, from which the one I have given here is copied, is inscribed with the motto, Je maintiendrai (I shall maintain). Cautiousness, secretiveness, and reflection acted as prudence and sagacity, and William's nobler sentiments produced magnanimity. Such a leader will always render justice to whom it is due. W^illiam 119 was charged by Philip with ingratitude, disloy- alty, and other crimes, in the grossest terms ; but his intentions seem ahvays to have been pure and patriotic. If his memory has been reviled by the advocates of despotism, it has received and de- serves the highest honors from a people, who gratefully acknowledge him as the principal author of their freedom and independence. Fig. 2. — Ramus, (^Peter Ramee.) This head is extremely elevated at firmness and self-esteem ; the occipital region is full, the organ of courage particularly marked, and the forehead is prominent, — language and individual- ity remarkably so. It is the brain of a thinking and determinate character. The constitution, or temperament, moreover, is one of great activity. Ramus was born at a village in Picardy. His grandfather was a nobleman of Liege, who lost all his property by the ravages of war, and with- drew to France, where he was reduced to gain his livelihood by making and selling charcoal, and his father followed husbandry for his support. Ramus at a very early period of his life showed a fondness for learning, and went at different times, from the age of only eight years, to seek instruc- tion at Paris. But he was on every occasion speedily compelled to depart by poverty, and the adverse circumstances of the times. His passion 120 Tor study, however, induced him to return once more, when lie was received in the capacity of a servant into the college of Navarre. In this situation, after spending the day in at- tendance upon his master, he devoted the great- est part of the night to study, and by his own in- dustry made considerable progress in learning. His talents and perseverance at last procured him a more honorable station in the college, and he spent three years and a half going through a course of philosophy. During this time, having become acquainted with the Aristotelian logic, and discovered its defects, he came to the bold resolu- tion of attacking it in the schools, and of substi- tuting in its stead a -better system. Accordingly, upon the occasion of standing candidate for the degree of Master of Arts, he held a public dispu- tation against the authority of Aristotle, and main- tained his theses with such ingenuity and ability, as astonished and confounded his examiners. From this time Ramus determined to overturn the old logic. He lectured on philosophy and elo- quence, and published a book, entitled, Aiisiotelicce Animadversiones, containing a very vehement at- tack upon Aristotle. This attack upon a system which had been uni- versally admired for ages, gave great offence, as was to be expected, to the followers of Aristotle, and raised a violent storm of resentment against Ramus, particularly among the professors of the 121 University of Paris. At first they made use of no other weapons in their contests with him than those of logic and eloquence, but they soon pro- ceeded to adopt harsher measures: they loudly accused him, before the civil magistrate, of a design, by opposing Aristotle, to sap the founda- tions of religion and learning. So great was their clamor, that the Parliament of Paris took cognizance of the business ; but when the Aris- totelians perceived that the cause was likely to meet with an impartial hearing and equitable decision from that tribunal, they, by their in- trigues, got it removed from the parliament to the king's council. A public disputation took place ; it lasted two days : • Ramus complained of the unfair proceeding of his enemies, but the result was, that the king, prepossessed against him by the calumnies of his enemies, decreed, that Ramus's books should be suppressed, and himself prohibited, for the future, from writing or reading any logical or philosophical lectures, without express permission first obtained. His enemies published the sentence in Latin and French, in all the streets of Paris, and sent it to all parts of Europe. They even held him up to ridicule upon the stage. This disgrace of Ramus, however, was but of short duration ; he soon lectured again, and at- tracted a crowd of auditors. The faculty of the Sorbonne attempted to expel him, but he was 16 122 maintained by an edict of the parliament. After this he met v/ith a generous and powerful patron in the cardinal of Lorraine, who, by his interest with the king, Henry II., obtained the repeal of the decree of Francis I., and thus secured to our author perfect freedom of writing and speaking upon philosophical subjects. By means of the same patron. Ramus was appointed regius profes- sor of eloquence and philosophy. His enemies, however, never desisted, and con- trived to excite prejudices against him, as a con- vert to the doctrine of the Reformation. He was obliged to conceal himself at Fontainbleau, under the protecting arm of the king. When his ene- mies discovered the place of his retreat, they compelled him to seek safety in greater obscu- rity. The peace concluded between Charles IX. and the protestants, enabled him to return to Paris, and to resume his station in the college, as well as his professorship. He continued his lectures with unabated activ- ity and increasing reputation, till the second civil war drove him once more from Paris, and forced him to fly for shelter to the Protestant army, when he was present at the battle of St. Denis. The peace restored him to his occupations, but foreseeing that he would be able to maintain himself for but a short time, he asked and obtain- ed permission from the king to visit the universi- ties of Germany. Wherever he came much 123 respect was shewn him, and many honors con- ferred upon him. At Heidelberg he read a course of lectures. He was anxious to obtain a professorship at Geneva, but he did not suc- ceed. It is recorded, that while striving in vain to fix himself among his protestant brethren, he refused several liberal offers, made to him by catholics. He now resolved to return to his native country. At the commencement of the massacre of St. Bartholomew, he took refuge in a cellar, where he lay concealed during two days. An infamous rival, Charpentaire, a professor of mathematics, who had been eclipsed by the supe- rior talents of Ramus, at length discovered him^ dragged him from his place of concealment, and directed his hired assassins to despatch their victim. The scholars of Charpentaire dragged the body ignominiously along the streets, and threw it into the Seine. Ramus was a man of universal learning, and an accomplished orator ; this was from the large size of the organs of langunge, and the perceptive powers in general. He was endowed with emi- nent moral qualities ; and the head of Ramus is very elevated. He, on every occasion where it could avail, shewed great firmness and resolution of mind ; and the organs of firmness and courage appear to be very large. His temperance and disinterestedness were exemplary : his brain is comparatively of small size laterally. With great 124 boldness and constancy, he asserted the natural freedom of the human understanding. He was more successful in undermining the authority which Aristotle had so long possessed in the schools, than in his attempt to raise a new system of logic and metaphysics. His fame as a philoso- pher vanished before that of Des Cartes. He was strongly attached to his country, and his inhabi- tiveness is very large. He was never shaken by disgrace or misfortune. PLATE XXVI. Fig. 1. — Stubbs. In this portrait the organs of benevolence and firmness are particularly elevated ; that of venera- tion is lower ; those of the perceptive faculties are prominent. It is the brain of a humane and benevolent, but sturdy and independent character. In a man thus endowed, the religious are weaker than the moral feelings. Stubbs excelled as a painter of animals ; but I give this figure as an illustration of character, and not as calculated to show the organs necessary to the arts of imita- tion. To this end, front views of portraits are necessary. The second part of this work, on Talents* will contain figures for that purpose, * This part has never been published. ri jxri j'Yfj. 1. ?.*■- -^' -H J^'i£/ ^. Bf:Kael An-niri,Smith^Co:s j.ith.v 125 whilst this part only presents cerebral configura- tions that accompany or indicate a variety of characters. Fig. 2. — Gustavus de Schlabrendorf. This portrait is copied from a bust in plaster of Paris, taken after death. The greater portion of the brain is in the anterior and sincipital, or up- per regions ; the intellectual organs are but of moderate size, and not large enough in proportion to those of the feelings. Individuality, eventual- ity, locality, language, and comparison, are the fullest of the intellectual organs ; causality is middling. Among the feelings, those of self- esteem and firmness are extremely large ; then come benevolence, veneration, conscientiousness, hope, and cautiousness. Among those of the re- ligious sentiments, that of marvellousness is the smallest. In the basilar region, the organs of acquisitiveness, secretiveness, destructiveness, and philoprogenitiveness are the most largely devel- oped ; courage, attachment, and amativeness the most scantily so. De Schlabrendorf was the eldest son of an emi- nent family in Prussia ; he received an excellent education, and from the earliest age indulged in Hberal and independent ideas. He admired the principles of the stoical philosophy, and openly approved of the French revolution. This brought 126 flown the displeasure of the Prussian government upon him, and he lost his estates by confiscation ; but he bore his bad fortune manfully for several years. He, like many others, w^as soon put out of conceit with his sublime conceptions of the dignity of human nature ; at least he abandoned them as applicable to the then living generation. Though his landed property in Silesia was re- stored to him at a later period, he continued to live with the greatest parsimony. He confined himself to the most simple lodging on the second floor, in the Rue Richehcu, near the Palais Roy- ale at Paris. The same chamber was his library, sitting, dining, and bed-rocm. He wore neither small-clothes nor shirt ; a morning-gown, a pair of old slippers, sometimes stockings and a neck- cloth, composed his whole attire. He never shaved, kept no servant, but had his bed made by the porter of the house, and his dinner brought from the restaurateur's. At the same time he was very benevolent and charitable, encouraged young artists, and contributed largely to many institutions of common utility. No one who was poor ever asked him for assistance in vain ; and though frequently deceived, he never ceased to be benevolent and useful, fn this way he lived for more than ten years, a hermit in the most populous part of Paris. Were I called on to give an opinion, as a phre- nologist, of this singular man, I should say that, 127 from the nature of his intellectual development, he is fond of learning facts and historical events, and of travelling ; that his judgment will not always be sound with respect to the causes of events ; that he is overwhelmed by his feelings, particularly self-esteem and firmness. In any good cause, too, he will be apt to flatter himself with success, and, if disappointed, will suffer a great deal, though he will struggle resolutely against every appearance of chagrin. His secre- tiveness being large, he will be pleased with con- cealing his intentions and thoughts. Family con- siderations will be nothing to him, his love of in- dependence predominates ; but his benevolence, veneration, and justice will prevent him from injuring any one ; and these feelings, in union with little courage, will rather make him bear with injustice than meditate revenge. As he is rich, it were difficult to say what direction his considerable acquisitiveness will take ; probably it would induce him to make collections calculated to gratify some of his most active powers. Its activity being combated by various sentiments of a superior order, even by self-esteem, is never to be apprehended. I conceive his singular manner of living may be explained in the following way : — He was confined to prison for many months dur- ing the French revolution, and was obliged to subsist upon five sols a day. At the same time his property was confiscated on account of his lib- 128 era] and independent principles. This circum- stance must certainly have oftended his pride, his notions of independence, and all his favorite phi- losophical ideas. He knew, too, that his govern- ment would have imprisoned him in some fortress, had they been able to get him into their power. Now such a character as Schlabrendorf could without difficulty resolve upon leading a life of solitude, and once accustomed to it, would feel inclined to continue the habit, even after poverty and adverse circumstances generally made it no longer necessary. I had opportunities of know- ing that he had formed vast plans of establish- ments for the public convenience. He therefore felt greater enjoyment in contemplating future results to be produced by his influence, than in spending his money on his peculiar comforts. On the whole, 1 think his firmness and self-esteem were the mainsprings of all his actions. 129 CHAPTER IV. Portraits of haughty, ambitious, vain, and touchy, or easily-offended Characters. Portrait-painters and sculptors, not aware of the influence which the cerebral organization ex- erts on the mental manifestions, have hitherto, for the most part, been satisfied with an imitation of the face and forehead alone, neglecting the rest of the head altogether. Painters commonly pre- fer front, or three-quarter face views ; but then many of the organs of the affective powers, which form very essential elements in individual charac- ters, cannot be seen distinctly. I hope that in future artists will supply a greater number of phrenological proofs than they have yet done. Painters, however, have occasionally made por- traits in profile, and, with a few sculptors, have taken great care in imitating the natural form and relative size of the various parts of the head. Now among these productions the phre- nologist will find specimens that harmonize with the principles of his science. The fashion which prevailed during the reign of Louis XIV. of cov- ering the head with enormous wigs, is greatly to 17 150 be regretted, for in all the eminent men of that period, the organs in the forehead only are visible, and their character in regard to understanding alone can be judged of phrenologically. Charac- ters of the description mentioned in the title of this chapter are of very frequent occurrence in the world, and a few examples will enable my readers to understand the cerebral configuration which indicates them. PLATE XXVII. Fig. t. — Philip IJ. of Spain. * The posterior and upper part of the head of Philip II. appears much elongated backwards ; hence the organs of self-esteem and approbation are very great. Cautiousness, firmness, ideality, and particularly marvellousness, are also large, whilst benevolence and veneration are of minor magnitude. The organs of the intellectual pow- ers are of middling size, but they bear no kind of proportion to those of many of the feelings, by which they will, therefore, be corrupted and swayed. A man thus constituted will always be guided by his feelings ; he will be remarkable for his haughtiness and reserve, be very apt to be led astray by religious fanaticism, and easily be made the instrument of an ambitious, selfish, and cruel but crafty priesthood. PI JIJYJ T^cjl :2%^2 B.FN.det. T'/jJj. hy J)/£a7' tH, L'/j^p^n^ ^ J/iJfyyt . Art^iin ,S'n-nlh dCO'a'i /.iih 131 Philip II. son ot the Emperor Charles V. was naturally of a reserved and apparently cold dis- position. His cautiousness, self-esteem, and firm- ness, account for this temper. Charles going to Germany, committed to his son, then in his six- teenth year, the administration of affairs in Spain. Several years later the father was desirous of having him near his person, and Philip met the emperor at Brussels, when he visited many of the towns of the low countries, in all of which he was received with extraordinary rejoicings ; but in the midst of these loyal festivities he dis- played a severity of disposition, and an exclusive attachment to his Spanish attendants, which in- spired his Flemish subjects with a permanent dislike. In 1550 he appeared with his father at the diet of Augsburg, the emperor having at heart his son's succession to the imperial dignity; but Philip's whole demeanor was extremely offen- sive to the Germans, and he was sent back to Spain. After Charles's resignation, Philip rose at once from his subordinate station to that of the most powerful prince in Europe. The most memora- ble events of his reign are the commotions in the low countries. Without any natural attachment to this part of his empire, and equally despotic in his temper and bigoted in his principles, he was determined to use no other means for silencing the public discontent than those of 132 authority. For the suppression of the Reforma- tion, he established a court of inquisition on the model of that of Spain, and retained a body of foreign troops in the country to over- power opposition, notwithstanding the remon- strances of the states, who saw that the subver- sion of their liberties was the aim of his policy. He pointedly refused to mitigate the severity of the inquisition, protesting that * he would rather be without subjects than be a king of heretics.' He never showed the slightest sign of compunc- tion for the evils which his unfeeling bigotry occasioned ; the severest measures indeed, had, on all occasions, his warmest approbation. His gloom and reckless severity were increased by a tragical incident in his family. His eldest son, equally ambitious with himself, and of an unruly and violent temper, grew so much disgusted, that he engaged with the disaffected, and formed the design of leaving vSpain. Philip ordered the execution of his own son. Philip by his blind zeal for the catholic re- hgion, and his unfeeling spirit of domination, everywhere excited civil commotions, caused an insurrection in Ireland, fitted out an armament to conquer England, or at least to dethrone the queen and restore popery, and countenanced and aided the famous league in France. His boundless ambition and bigoted prejudices ren- dered his whole reign but a succession of wars 133 and civil broils, and dissipated the immense re- sources which he possessed, without eftecting any of the great objects at which he aimed. He never commanded his troops himself; he was only once in the neighborhood of a battle gained by his general, Emmanuel of Savoy, and then during the time of the engagement he was on his knees in a chapel between two monks, praying and vowing never to be guilty of approaching the battle field. To make up for this, however, the Duke of Alba, his governor of the low countries, could boast of having; during the short period of five years, sacrificed eighteen thousand individ- uals by the hands of the public executioner. This very duke who had rendered him the great- est services, having, on one occasion, entered the king's cabinet without previous announcement, was told by Phihp himself, that such boldness deserved the axe. Philip is also reported to have said that he would deliver his own son to the inquisition were he to be suspected of heretical principles. Phrenology can alone account for such selfishness, cowardliness, and haughtiness, combined with such a sanguinary and bigoted disposition. His cautiousness was considerable, his courage small, and his destructiveness acted in combination with his religious feelings, self- esteem, and firmness. The engraving from which my figure is taken, is after an original painting by Titian. —■»ttt 134 Fig. 2. — Catherine II. of Russia. This portrait gives the idea of an unusually large head, and the forehead of a man rather than of a woman. 'Ihe occipital and basilar re- gions are strongly marked, and it is not likely, therefore, that the inferior feelings will always be kept in control by the superior sentiments. The organs of self-esteem and love of notoriety are particularly large, and will form a very principal feature in the character. The head is high at the upper front part, in the region of benevolence ; hence cruelty, whatever other actions of an ani • mal nature be indulged in, will never aflbrd any delight. This illustrious sovereign was the daughter of the petty German prince of Anhalt Zerbst. She was invited by the empress Elizabeth to the Russian court, with the view of promoting an union between her and her nephew, the grand- duke, afterwards the emperor Peter III. Cathe- rine's love of sway and passion for glory seem to have been the dominant principles in her consti- tution. To gratify the first she made no scruple of breaking down all the barriers of common mo- rality which stood in her way. In pursuit of the second, she aimed at every thing that could raise her character in the eyes of the world. No prince ever surpassed her in the endowment of noble and useful institutions, or the patronage of 135 science and letters, and the promotion of the arts. vShe had great confidence in her abilities, and was perhaps too apt to follow splendid novelty, and to seek for expensive rarities. She reformed the administration of justice, encouraged industry, commerce, and instruction, increased the strength and wealth of the empire, and concealed her pri- vate crimes, and the evils of her bloody wars, by superior talents, by the glory of foreign aggran- dizement, and by the blessings of internal civiliza- tion. In this way she obtained the general love and reverence of her subjects. She was gifted with uncommon abilities, and wrote and con- versed with ease and dignity. She was kind and humane to those about her, and possessed great equanimity and command of temper. It is said that an air of haughtiness was the more perma- nent expression of her countenance, which, hovv^- ever, was frequently tempered by grace and affa- bility. Her mode of living was temperate and regular. One pleasure, sensuality, alone she in- dulged in without restraint, and in pursuit of it she made all the decorum of sex openly give way to the license of sovereign power. The nature of her attachments, however, for the most part, pre- vented favorites from gaining any influence in the serious affairs of government. Her intellect was too strong to be corrupted, her love of dominion too powerful ever to endure the superiority of ministers and favorites. 136 Her character and talents, in general, were those of a man, and her cerebral organization was in harmony. PLATE XXVIII. Fig. 1. — Lalande, the Astrotiomer. Joseph Jerome Lalande was born at Bourg, in the department of the Aine. His father intended him for the bar, and sent him to Paris to study law. But his natural talent for astronomy frus- trated the views of his parents ; and this taste once awakened, became his principal occupa- tion throughout life. When engaged in the law, he at the same time attended the lectures on astronomy at the college of France., and was the only auditor of the course. He requested and obtained the permission of the professor Le- monnier, to assist him in his observations. He soon gave up the law entirely, and laid himself out to profit by the lessons of his instructer, who, on his side, conceived a parental aflfection for a pupil who gave such promise of future eminerce. Shortly after this, the celebrated La Caille was preparing to set out for the Cape of Good Hope, in order to determine the parallax of the moon, and the distance of that planet from the earth. To accomplish this object, it w^as necessary that ^7. XIIJIL J^\c/.2. ■^ r ' •- '^^ f F'ia ^ -B^A-^aa. ,ij>- J'u?,. hy Marsh,Ca.f>0nil£Zyt,^ Afln It, , .>V,< ithMCo^ X!t!/l ." 137 the same observations should be made by another observer, placed under the same meridian, and at the greatest distance that could be conveniently chosen ; and Berlin being thought the most proper station, the French Academy determined that an astronomer should be sent to that city. Lalande, though scarcely nineteen years of age, was the person fixed upon for this purpose. The account which he gave of his mission, on his return, pro- cured him a place in the Academy of Sciences, and he became a constant contributor to its Me- moirs. Almost every one of its volumes con- tained an essay from the pen of Monsieur La- lande. He repeated the same ideas frequently ; but he was exceedingly fond of attracting public notice, and of being mentioned in the news- papers. He said of himself, that he was an oil- cloth for blame, and a sponge for praise. He was particularly desirous of being considered a philosopher, and above prejudice. He was pas- sionately devoted to astronomy, a great promoter of that science, and certainly the most learned, though not the most profound and original, as^- tronomer of France. His eccentricities of char- acter were great, and his vanity insatiable. His labors were not confined to astronomical subjects, but extended to various branches of science. He was extravagant enough to publish a dictionary of Atheists, in which he registered not only many of the illustrious dead, but a great number of his 18 138 contemporaries, and some of the principal digni- taries of tfee French empire. The organs of individuality, size, configuration, weight, number, and language, are very large ; those of ideality, approbation, and self-esteem, predominant. Finally, those of the religious feel- ings are small. Hence the talent, as well as the singular character of Lalande, are easily con- ceived upon phrenological principles. Fig. 2. — James Vaniere, The occipital region of this head is very much elongated, particularly in the direction of the organs of firmness, self-esteem, and love of ap- probation. The cerebral organization, indeed, is generally remarkable : the organs of language, individuality, locality, time, number, and ideality, are large, and the bodily constitution is very active. This portrait may serve as a model of what is called a touchy or susceptible character ; a frame of mind which principally depends on self-esteem, love of approbation, and ideality being active ; the disposition, however, is further in- creased by a large endowment of combativeness and firmness, with a smaller proportion of benevo- lence and justice. Men so constituted are much disposed to be dissatisfied with the world, and to be complaining continually of others. Such a combination, without love of approbation, pro- I^I. ^d^LI^. v.- S-ial^ Fzc^.8. S'i^T. :7m^ ITic/. Si '1^ #^|'^ / Ftt/.^ BFNTcg^Z J\ih. ?n/ M/x^sh, fco/^^t^-n, KJ^yo-n . J'i'ff.G. Mlt^tJ^,^^■'m^rh dC (7/y.=j:ifky i 139 duces self-sufficiency, and utter indifference to the opinions of others ; but the addition of love of approbation produces the unhappy state of mind I have just mentioned. The character of J. J. Rousseau, which appears incomprehensible, is easily explained on the sup- position of a similar combination of powers. He certainly possessed the organs of ideality, self- esteem, love of approbation, and cautiousness, of a large, and those of courage and philoprogeni- tiveness of a small size. Vaniere was born in the diocese of Beziers, in Languedoc. He studied in the Jesuits' College, and entered into their society. He distinguished himself by his Latin poetry. He employed twenty years of his life on a dictionary of the Latin and French tongues, but did not finish it. The spirit of all Vaniere's lucubrations was of an intolerant cast ; this pervaded even his descrip- tions, composed amidst beautiful scenery, of the artless manners of a simple peasantry. PLATE XXIX. The influence of self-esteem and love of ap- probation being so extensive in social relations, it may be useful to mankind to know exactly the cerebral configuration which indicates great ac- tivity of these feelings. It is with this view that 140 1 have given the six figures of this twenty-ninth plate. Fig. 1. is the portrait of a bishop ; fig. 2. of a minister of state ; fig. 3. of a general ; fig. 4. of a governor of a province ; fig. 5. of a deputy or member of parliament ; and fig. 6. of an author. A bishop with such a head will be fond of worldly distinctions, and labor for the superiority of the ecclesiastical order. He will possess great intellect, and may speak in eloquent terms of humility, but all his actions will indicate haughti- ness and vanity. A minister of state like fig. 2. will display a powerful mind ; but he will feel strongly inclined to command, and impose his own will as law upon the community : he will foster national pride, speak of glory, exhibit trophies, encourage the erection of monuments, and feel the disposition, at almost any price, to remain among the leaders or influential party in the government. A general whose brain resem- bles that of fig. 3. will live for badges of orders, for parade, and outward distinctions. He will serve every master who satisfies his love of glory, that is, who has titles to confer, and who affords him opportunities for display. The administrator of the province will be fond of showing his power ; he will be a ' little man dressed in brief author- ity ;' be very eager after marks of honor, and show a large appetite for flattery. The dep- uty will be zealous in the cause of religion and 141 government, provided his ambition and selfish views are gratified. Finally, the author will faithfully serve that party which appeals most powerfully to his vanity and selfishness. Such beings, and their like, particularly if the head be wide, or laterally developed, and the organ of conscientiousness be small, will always sacrifice the duties of their station, whatever it be, to their vanity and personal interest. Supposing the re- ligious, political, military, and civil affairs of a state to be in the hands of individuals so consti- tuted, however vast their intellectual powers, strict justice and morality will be little attended to ; Christian humility will be disfigured, legisla- tion corrupted, and the equality before the law annihilated ; personal distinctions and preroga- tives will prevail, and all sorts of iniquities be supported by the force of arms, by false reports, and by wilful mistatements. The existence of the commonweal is incompatible with that of men in authority possessed of such brains. What a difference between these heads and those of Massillon, L' Hopital, Crillon, Franklin, Males- herbes, Jeannin, Walsingham, Oberlin, Lejeune, William of Nassau, and of all who subject their pride and ambition to the invariable laws of mo- rality ! Phrenologists, as more particular ob- servers of mankind, are fully aware of the in- fluence and of the cause of the energy of these two feelings, and cannot help considering them, .142 when very active, as among the most formidable enemies of general happiness, of true liberty, and of every institution that is calculated to raise mankind in the scale of true worth and excel- lence. 143 CHAPTER V. Of gay and gloomy Characters. Mirthfulness, hope, and imitation, are faculties essential in the constitution of the merry, witty, or gay character ; frequently, however, tune, in- dividuahty, eventuality, approbativeness, and se- cretiveness, also enter into its composition, and heighten it ; on the other hand, great cautious- ness, firmness, self-esteem, justice, and powers of reflection, with little mirthfulness, hope, and imi- tation, produce the gloomy or melancholic turn of mind. The gay and the gloomy character are alike exalted by ideality. Those who unite the feelings which constitute the merry, as well as those which compose the gloomy character, are subject to alternate fits of despondency, and of exuberant mirth. Mirthfulness, without benevo- lence and veneration, is the parent of satire, the disposition to indulge in which is increased by combativeness, destructivencss, self-esteem, and firmness. Mirthfulness, combined with secretive- ness and imitation, is fond of playing tricks. In union with constructiveness, configuration, size, and imitation, it produces caricature. 144 PLATE XXX. Fig. 1 — Piron. This portrait indicates great developmerd of the organs of mirthfulness, ideahty, the intellec- tual powers, and a lymphatic-sanguineous con- stitution. Individuality, rize, form, calculation, language, and the reflective faculties, are strongly marked. The rest of the head is so much con- cealed by the wig, that the organs of the feelings can scarcely be guessed at. Piron was the son of an apothecary at Dijon, and born in 1689. The first twenty-five years of his life he spent in obscurity, and amid vulgar enjoyments. The odium excited by a licentious ode, of which he was the author, obliged him to quit his native town, and he went to Paris, where he for some years supported himself as a copying clerk. His earliest literary efforts were of a dramatic nature, and written for the Comic Opera House. His success was at first moderate. But at length, in 1739, having presented the public with his com- edy of La Metromanie, his name rose immediately into reputation. His society was then courted greatly, and he became famous for his repartees and bon mots, and particularly for his happy knack at writing epigrams. He was fond of making caustic remarks upon the French Acade- my, the members of which he used to call the n. jifa: -.^^"W^^^^ Fial. Fi^ i?. ^.F-^rdel. TtA^/hy 2i/[^ursh, Ca-p&9i,,6CZiff>'n. An-mn , SrmM., (7a 's J.zth y 145 invalids of wit. He nevertheless made an attempt to gain admission into this society, and never did he forgive their negative. The epitaph he com- posed for himself, on the occasion, is well known : Ci-git Piron qui ne fut rien. Pas meme academiciem. His self-esteem was somewhat too great, but his conduct was never low nor wicked ; his domi- nant desire was to add • to the amusement of his friends. Fig. 2. — Charles Antony Beriinazzi, Better known as Carlin, a famous comic actor. His father was an officer in the Piedmontese service ; and Carlin, at the age of fourteen, be- came an ensign. To provide the means of living a little better, he gave lessons in fencing and dancing, and also enacted comedies with his scholars. When at Bologna, it happened that a new piece was announced for performance, but that he who was to have played the harlequin had disappeared. Carlin offered to take the part, and actually performed it to the great satisfac- tion of the public. It was only at the fourth representation that he was discovered by his friends, who then advised him to take to the stage as a profession. He adopted their counsel, and went to Venice, and afterwards played in several towns of Italy. In 1771 he appeared at 146 Paris upon the Italian stage, and continued to amuse tiie Parisians, as harlequin, during forty- two years. He was remarkable for his inventive powers on the stage, and for the brilliant flashes of wit which he displayed on the spur of the mo- ment. He once engaged to play singly, and in five acts to exhibit the twenty-six misfortunes of a harlequin : he succeeded completely in his under- taking, giving the greatest satisfaction to the house. Many of his witty sayings are still pre- served, and frequently repeated by the admirers of bon-mots. It is a pity that the greatest part of the head is covered with a cap : the broad forehead, however, and the great development of the organs of mirthfulness, ideality, imitation, se- cretivcness, configuration, and language, are dis- tinctly seen. The organs of benevolence and justice must also have been large ; for Carlin was good-tempered in the highest degree ; his sallies were never tinged with personal sarcasm, and his probity was above suspicion. Fi jjm. ^^ ■-cS^* ^-vi- - ■■^■■-■'(g^; ■tte-v. F^c/.l J^-ia. ^. jB.F.JSrdel J?uO i^i/MarsH, Camn, H'l^ycin. Anni'n , .i-yrulfh A r •:■■ / • ,-''■ ". 147 CHAPTER VI. Portraits of hold and timid Characters. Characters of this description are particularly indicated by the relative development of combat- iveness and cautiousness ; the larger the former, in proportion to the latter, the bolder and more enterprising will be the disposition, and the con- trary. Courage, however, is greatly aided by destructiveness, self-esteem, firmness, and justice ; combined with sufficient cautiousness and reflec- tion, a prudent but decisive turn of mind is the result. PLATE XXXI. Two Skulls, seenjrom behind. Fig. 1. is the skull of a very timorous female, who, in spite of all her efforts, her own reason- ings, and the exhortations of her friends, could never overcome her coward temper. She always replied, that her sensations were stronger than reason. The organ of courage is very small ; that of cautiousness, on the contrary, is remarkably large. Firmness is in middling proportion, but 148 not great enough to counteract fear. Individuals with similar brains cannot endure disputation or quarrelling ; they desire, above all things, peace- ableness of temper, and only express hostility to violent proceedings. Fig. 2. is the skull of the Austrian General Wurmscr, also seen from behind. The organ of courage is exceedingly large, that of cautiousness rather small. According to phrenological princi- ples, more personal courage than prudence may be expected from such a head. This, indeed, was the character of the general ; he never displayed eminent intellectual capacities, but he was re- markable for his merely animal intrepidity. PLATE XXXII. Fig. 1. — ii. T. Cicero. This portrait is after an antique bust, which I am inclined to consider an exact imitation of na- ture. No artist, unless bent upon representing nature faithfully, would ever have given a configu- ration, such as the bust of Cicero presents, to his marble ; the external ear, and indeed the whole head, is larger on one side than on the other ; a circumstance which very frequently happens in nature. Again, the mental constitution indicated by the bust is altogether in conformity with the PL TLUI. VmSM^' ^r 'imff Fial :K *■ ■ ■ it- - .*- ! S£- ti ■ V--* ^i^-^ :4:?^ /7^ 6> 27^JVr ^ie'? ^n'Jr hu 'K£scr'S%, CO'pc-r':,, SCLyo-n, ji->iriiTi,Siti.ii:/i& Ca's -^•^•'l- 149 character and talents of Cicero. The organs of language, locality, comparison, causality, acquisi- tiveness, secretiveness, approbativeness, cautious- ness, attachment, philoprogenitiveness, benevo- lence, imitation, marvellousness, and conscien- tiousness are large, whilst those of courage and hope are small. Cicero, even in boyhood, showed uncommon abilities ; he excelled in everything to which he applied. Plutarch tells us, that his schoolfellows used to accompany him in a body to and from school, giving him the place of honor in the midst of them, and that many parents visited the school to be witnesses of his extraordinary profi- ciency. He was indefatigable in the exercises of reading, writing, and recitation. His inclination for the study of eloquence declared itself as soon as he quitted the juvenile ranks, and assumed the manly toga. His progress was so great, that he soon ventured to publish some remarks on rhetor- ical invention. The fear of Sylla now induced him to quit Rome for a season, and he went to Athens, pretending ill health as the motive of his journey. His ambition appears to have been con- siderably mortified by this check to his progress in the path of advancement. A retreat in the centre of Grecian learning could not but be pro- fitable to a man of Cicero's attainments and capa- city. Here he evinced a decided taste for philos- ophy ; he was the first of the Romans who exam- 150 ined the great questions on morality and philoso- phy, which had so long been familiar subjects of discussion in Greece. After the death of Sylla he returned to Rome, at the age of thirty years ; having, however, first made the tour of Asia, attended the principal rhetoricians of that country, and, to improve his action, taken lessons from the most eminent dra- matic performers. On arriving at Rome he at once became the head of the Roman bar. His first public employment was quaestor in Sicily ; and as administrator he acted with benevolence and justice. He gradually gained the affections of the Sicilians, who treated him with unusual honors, and considered him the patron and bene- factor of their island. He was the saviour of his countrv in the con- spiracy of Catiline ; and the noble use he made of his power, notwithstanding some unworthy compliances which he paid as its price, entitles him to the character of a good citizen. His con- duct in arriving at the consulate, however, has been excused by the corrupt state of the Roman constitution, which made it scarcely possible to act a distinguished part in public life v/ithout cer- tain sacrifices to party politics. Cicero was very careful of his health, and ap- portioned his hours of business, study, menls, and exercise with great regularity ; he was anxious to cultivate both the favor of the people and the 151 friendship of the great, and it cannot be denied but that to these objects he occasionally sacrificed the principles of true patriotism. He was naturally timid, and when the tribune Clodius, whom he had offended, proposed the law, enacting that whoever had been concerned in the death of a Roman citizen, before he had been condemned by the people, should be deemed guilty of treason against the state, he lost his presence of mind ; and when Clodius impeached him directly of having put Lentulus and others, concerned in Catiline's conspiracy, to death with- out legal trial, he spontaneously retired into ban- ishment. This happened in his forty-ninth year. Dejected, desponding, uncertain where to seek refuge, he wandered for awhile in the south of Italy, and at length embarking at Brundusium, crossed over to Greece. The marks of regard and esteem everywhere lavished on him proved no antidote to his affliction ; and Cicero, in his exile, afforded a signal proof how little the max- ims of philosophy avail in steeling the soul against adversity, unless aided by natural fortitude, by the innate capacity to endure calamity. Though his exile was the cause of the most glorious era in his life, his persecution had ren- dered him extremely cautious in his political con- duct. In the dissensions between Pompey and Caesar he fluctuated for some time, uncertain which of the two parties to espouse. He ap- 162 proved the cause of Pompey more, but he au- gured better of the success of Caesar. With the change of the constitution which now took place, Cicero's political career was at an end. He lived privately, and devoted himself almost entirely to the study of philosophy, and to the composition of various works. He ultimately became the victim of Antony, against whom he had declared himself in very strong terms. Cicero was mild, benevolent, inclined to virtue, and attached to the pubhc welfare, excessively fond of praise, but devoid of that strength of mind which can alone carry a man, with uniform dig- nity and propriety, through the storms of public, or the vexations of private life. That is to say, he had not enough of courage, hope, firmness, and conscientiousness, in proportion to his love of ap- probation, acquisitiveness, secretiveness, and cau- tiousness. This mental constitution disposed him to make undue compliances, and occasionally even to desert the cause which he internally ap- proved. Still his great benevolence and superior sentiments led him as freely to admit the merits of others as he openly laid claim to those of which he deemed himself possessed. Cicero's intellectual faculties were of a high order. He had great acuteness of judgment, in other words, great reflective and perceptive powers : he also possessed uncommon powers of language ; he will always be considered as one of 153 the first of prose writers : he excelled particularly in forensic eloquence, and if he be inferior to De- mosthenes in energy, he is superior in variety, copiousness, and all the graces of embellishment. The matter of his philosophical works, it is true, is borrowed from the Grecian schools, but he has the merit of having introduced their learning to his countrymen in an agreeable form. He must, indeed, be ranked rather as the admirer and pro- moter of philosophy, than as one of its masters. Viewing his mind phrenologically, or according to the indication of the bust, Cicero may be said to have been possessed of powers calculated to raise him to eminence in practical life, or as adminis- trator, but incompatible with the character of a great statesman, through want of quickness and boldness in conception, and of perseverance in execution. Fig. 2. — The Gladiator^ from the antique statue, in the Royal Museum at Paris. The size and form of this head are quite in conformity with the character of a bold, pugna- cious man. The principal mass of brain lies in the occipital region, and particularly behind the ears. The organs of the intellectual faculties and moral sentiments are small, whilst that of the pro- pensity to fight is unusually developed. Fighting will be the greatest delight of a being with such a 20 154 brain. Soldiers similarly constituted will be val- iant, but by want of capacity to profit by instruc- tion, ought never to arrive at the rank of com- manders. Their valor should, therefore, be re- warded in some other way than by preferment — by an increase of pay, for instance, by some badge of distinction, medal, cross, title, or other invention, by which man's inferior inclinations have been flattered. PLATE XXXIII. Fig. 1. — Martin Luther. The whole forehead of this portrait is large, the organs of language, individuality, eventuality, tune, and of the reflective faculties, are partic- ularly prominent. There is also a great deal of brain at the basis of the head, above and behind the ears, and in the neck. The organ of firmness is likewise strongly indicated. A man with such a cerebral organization will be bold, enterprising, endowed with perseverance, and capable of de- fending his cause by reasoning. He may, how- ever, often feel inclined to go further than pru- dence allows. Luther was descended of parents in humble circumstances. He was the son of a smith at Eisleben, in Saxony, and born in the year 1483. ri ^j:mi Fig. 1. Fia ^. ^^3: del. J^uh hif 3l6i-rsh^ 6'apen, ^'J.yon Anmn, Smit'/i A' Oo^s Xith'^ 155 He showed an early inclination for learning. He acquired the rudiments of grammar at home, and in his fourteenth year he went to Magdeburg, where he was reduced to the necessity of begging for his bread in order to live ; after a year he was sent to Eisenach, lived four years among the rela- tions of his mother, and distinguished himself by his diligence and proficiency. In the year 1501, he went to the university of Erfurt, and attended the courses of logic and philosophy, according to the scholastic methods then in vogue ; but his understanding, naturally sound and superior to everything frivolous, was soon disgusted with those subtle and uninstructive sciences. He was only twenty years of age when he himself began to read lectures on various branches of philosophy, and determined to become an x\ugustinian friar. In the convent he applied closely to the study of divinity, as laid down in the writings of the schoolmen ; but having accidentally met Avith a copy of a Latin bible in the library of the monas- tery, he neglected his other studies, and perused it with eagerness and assiduity. He soon became famous for his learning and for his knowledge of the scriptures, and was chosen by Frederic, elector of Saxony, to fill the chair of philosophy, and afterwards that of divin- ity, at the university of Wittenberg. He, at the same time, distinguished himself as a pulpit orator, and endeavored to controvert many crro- 156 neous notions, which had been received in the church and in the schools. The better to quahfy himself for his profession, he now also commenced the study of the Greek and Hebrew languages. At this time the pope was in possession of the supreme temporal as well as spiritual power over emperors, kings, and nations. The scandal, in- deed, was now so great all over Europe, that the necessity of a religious reformation was generally felt. Luther spoke freely and with great success of the abuses practised by the holy see ; and when Leo X. to replenish his coffers, had recourse to the sale of indulgences, Luther determined openly to protest against such a scandalous imposition on his deluded countrymen. The novelty and bold- ness of his opinions excited great attention, and his popular and persuasive eloquence made a strong impression on the minds of his hearers. The violent measures adopted agg,inst him served but to call forth greater powers than he had yet displayed, an event which might have been foretold from his general character, incapa- ble of submitting tamely to any thing like haughty and arbitrary treatment. Though a simple monk, he treated the pope as his equal, and, protected by Frederic, burnt the bulls of his holiness, who had already delivered the reformer's writing to the flames. Though aware of the fate of Huss, who, under similar circumstances, and protected by an imperial safe conduct, had been sacrificed at Con- 157 stance, Luther insisted on going to Worms, against all the entreaties of his friends. ' I am lawfully called,' said he, ' to appear in that city, and thither will I go in the name of the Lord, though as many devils as there are tiles on the houses were there combined against me.' When required by the diet to renounce the opinions which he had hitherto held, he firmly and solemn- ly declared that he would neither abandon them, nor change his conduct, unless he were previously convinced by the word of God, or the dictates of right reason, that his sentiments were erro- neous. To this resolution he steadily adhered, notwithstanding the entreaties and threats which were employed to conquer his firmness of mind. He was permitted to depart in safety, but an excessively severe edict was published in the emperor's name, and by the authority of the diet, in which he was declared a member cut off from the church, a schismatic, a notorious and obsti- nate heretic, and deprived of all the privileges which he enjoyed as a subject of the empire. The severest punishments were denounced against those who should receive, entertain, or counte- nance him, either by acts of hospitality, by con- versation, or writing, and all were required to concur in seizing his person as soon as the term of his safe conduct expired. But Luther, on his return from Worms, was conveyed with the utmost secrecy to the castle of Wartburg, where he lived 158 in peace, the place of his retreat being carefully concealed. Here it was that he translated a great part of the New Testament into the Germon lanojua^e. His active spirit, however, could not long en- dure retirement, and without the consent or even the knowledge of his patron and protector Fred- erick, he returned to Wittenberg, where he de- voted himself particularly to his translation of the scripture, which was read with avidity and pro- duced incredible effects. He even spoke, and wrote with more freedom than ever. He pub- lished on the abolition of bishoprics and bene- fices ; he also declared against the forced celi- bacy of the clergy. A diet, held at Spires, declared as unlawful every change which should be introduced into the doctrine and discipline or worship of the estab- lished religion, until agreed to by a general coun- cil. Several princes, who were friendly to the reformation, together with the deputies of four- teen imperial cities, when they found that all their arguments and remonstrances made no impres- sions, entered their solemn protest against this edict of Spires, and, on that account, were called 'protestants. Another diet was assembled at Augsburg, charged with finding means by which the schism might be ended. The protestant princes em- ployed Melancthon as their deputy, who, with a 159 due regard to the opinions of Luther, expressed his sentiments and laid down his doctrine with the greatest perspicuity, and in terms as little offensive to the Roman Catholics as a regard for truth would permit. This declaration of the sen- timents of the reformers is known by the name of the Confession of Augsburg. Luther must be judged by his own conduct, and not by the tales either of his friends or his adversaries. His life showed him superior to selfish considerations, to honors, and church pre- ferments ; he was satisfied with his original pro- fessorship in the university and pastorate of the town of Wittenberg, offices to which very moder- ate stipends were annexed. He was vehement in all his operations, was very apt to break into im- petuosity, and to go to excess. Rash in assert- ing his opinions, and obstinate in adhering to them, he made no allowance for the timidity or the prejudices of others, pouring forth a torrent of invective against any one who ventured to op- pose him. Regardless of any distinction of rank, he chastised all adversaries indiscriminately with the same rough hand. His boldness, energy, firmness, and gift of language, were remarkable. All his actions were much more effects of his nat- ural temper than of the manners of the age in which he lived. This proposition will be made abundantly evident by contrasting his behavior with that of the man whose portrait follows. 160 Fig. 2. — Philip Melancthon, or Schivarzerde, from a portrait by Alb. Durer. The organization of this head differs widely from that of Luther. It is very narrow above and behind the ears, and the whole basilar region is very small ; almost the whole of the brain, indeed, lies in the forehead and sincipital regions, both of which are exceedingly large. It is the brain of an extraordinary man. The organs of the moral and religious feelings predominate greatly, and will disapprove of all violence, irreverence, and injustice. The forehead betokens a vast and comprehensive understanding. The ensemble a mind the noblest, the most amiable, and the most intellectual that can be conceived. If there be any thing to regret, it is that the organs of the an- imal powers should have been so small in compar- ison with those proper to man. Such a head may be called chosen ; its only cause of unhappi- ness is in contemplating the injustice of mankind, and its too eager wishes for their better condition. Melancthon was born at Bretten, in the Palati- nate, in 1495. He received the rudiments of edu- cation in his native place, went to the college of Pforzheim, and two years afterwards to Heidel- berg, where he made such rapid progress in liter- ature, that before he had completed his fourteenth year, he was intrusted with the tuition of the sons 161 of a noble family. He was still very young when Erasmus wrote of him : — ' Good God, what hopes may we not entertain of Philip Melancthon, who, though as yet very young, and a boy, is equally to be admired for his knowledge in both languages ? What quickness of invention ! what purity of dic- tion ! what powers of memory ! what variety of reading ! what modesty and gracefulness of beha- vior !' «» From Heidelberg, Melancthon went to Tubin- gen, attended the different professors of classical and polite learning, the mathematics, philosophy, divinity, law, and even medicine, and before he had attained the age of seventeen, he was created doctor of philosophy. He likewise studied the sacred Scriptures diligently, and always carried a Bible about him. At the age of twenty-three he was appointed professor of the Greek language in the University of Wittenberg. His youth and personal appear- ance created unfavorable impressions, but his inaugural oration not only removed them, but even excited the highest applause and admira- tion. He soon contracted a close intimacy and friendship with Luther, and though he approved Luther's design of delivering theology from the darkness of scholastic jargon, his mildness of temper made him extremely averse to disputation of every description. He, however, rendered great services to the cause of reformation by his 21 162 admirable abilities and his great moderation. He was even forced to sustain a conspicuous part in all the principal religious transactions and eccle- siastical regulations of that period. For the sake of peace and union, he was naturally inclined to yield, where essentials were not concerned, and always anxious to soften the acrimony of reli- gious controversy. It is said that his mother hav- ing asked him what she was to believe amidst the disputes which divided the world, he replied, * Continue to believe and pray as you have hith- erto done.' He was humane, gentle, and readily won upon by mild and generous treatment ; but when his adversaries made use of imperious and menacing language, be rose superior to his gen- eral meekness of disposition, and showed a spirit of ardor, independence, nay, of intrepidity, look- ing down with contempt upon the threats of po\ter, and the prospect even of death. The fame of Melancthon, of his great learning, and of his extraordinary moderation and pru- dence, spread into foreign countries, and pro- cured him invitations from Henry VIII. of Eng- land, and Francis L of France, nearly at the same time ; but these he refused, and continued in Saxony. His constitution was delicate, but by observing the most rigid temperance, and by endeavoring to dismiss, when he lay down after an early sup- per, every thought from his mind that could dis- 163 turb his repose, his life was prolonged to a great age, and he was enabled to pursue his studies with an intenseness of application that is almost incredible. He always rose at midnight to his labors. Never was any man more civil and obliging, and more free from jealousy, dissimulation, and envy, than Melancthon ; he was humble, modest, disinterested in the extreme ; in a word, he pos- sessed wonderful talents, and most noble disposi- tions. His greatest enemies have been forced to acknowledge that the annals of antiquity exhibit very few worthies who may be compared with him, whether extent of knowledge in things human and divine, or quickness of comprehen- sion, and fertility of genius, be regarded. The cause of true Christianity derived more signal ad- vantages, and more effectual support, from Me- lancthon, than it received from any of the other doctors of the age. His mildness and charity, perhaps, carried him too far at times, and led him occasionally to make concessions that might be styled imprudent. He was the sincere worship- per of truth, but he was diffident of himself, and sometimes timorous, without any sufficient reason. On the other hand, his fortitude in detcnding the right was great. His opinions were so univer- sally respected, that scarcely any one among the Lutheran doctors ventured to oppose them. He was inferior to Luther in courage and intrepidity, 164 but his equal in piety, and much his superior m learning, judgment, meekness, and humanity. He latterly grew tired of his life, and was particu- larly disgusted with the rage for religious contro- versies, which prevailed universally. PLATE XXXIV. Fig. 1. — Charles XII. King of Sweden. The head here is higher than it is broad, and is extremely large in the direction of hope, firmness, and self-esteem ; the lateral parts, which are the most prominent, lie immediately above the ears ; the organs of secretiveness and cautiousness are exceedingly small. The forehead is not more than middling, in proportion to the rest, and the perceptive organs, especially individuality, are: larger than those of the reflective powers. This is the cerebral organization of an imprudent, proud, and stubborn character ; of a sanguine and careless schemer. The will of such a man ought to be subordinate to the laws of the country in which he lives; for if his own inclinations ever become the rule of conduct, the greatest misfor- tunes will certainly result to the community. Charles XII. from the earliest age, showed a decidedly martial disposition, great firmness of mind, carelessness of character, and obstinacy, rUXlTK Fzg.l ^ 4^! J^ey. ^. .5>j^ .# ^y^iV^ ^«i;. Pt/-?'. 7jy yfarsli, Capen, iOJLuvn Annd-nr, S'ynith& Oo.'sMith. ^ 165 >vhich was not to be overcome by force. When still a child, he was fond of the most violent bodily exercise, and bear-hunting became one of his principal amusements. Armed with a spear, he attacked his game with so little caution that his life was frequently in jeopardy. The love of glory soon declared itself as a principle and ruling passion of his mind. He resolved to be- come the Alexander of the north ; his talents, however, were insignificant, and he was then looked upon as a prince of but little promise. The potentates of three neighboring states, Denmark, Poland, and Russia, thinking to take advantage of his youth and inexperience, ahd to strip him of a part of his dominions, first aroused his ambitious, haughty, and enterprising spirit. When their designs became apparent, and the Swedish council was deliberating, in Charles's presence, on the measures proper to be pursued in such an emergency, the young king suddenly rose, and with a decided air, said — ' Gentlemen, I am determined never to engage in an unjust war, and never to end a just one but with the ruin of my enemy. It is my resolution to go, and to attack the first who shall declare himself, and when I have conquered him, I hope the rest will be intimidated.' Ho now gave up all kinds of amusement, enforced the strictest economy in his, household, and seriously prepared himself to play the hero. He renounced female society forever, 166 and also made the resolution never again to taste wine. The king of Denmark was the first to com- mence hostilities ; Charles at once determined to march in person, and to attack Copenhagen. He, therefore, disembarked his troops a few miles from that capital, he, himself, sword in hand, leaping into the water the moment his boat touched the strand, followed by his guards and chief officers. Advancing amidst a shower of musket balls, he asked a general who stood by him, ' what that whistling was, which sounded so strangely in his ears.' — ' It is the noise of the bullets shot at your majesty,' replied the general. ' This then,' said the king, ' shall heneforth be my music' The Danish entrenchments were soon forced, and the king approached Copenha- gen without further opposition. The Swedish army, lying before the capital of Denmark, was kept in the strictest discipline, and all the pro- visions with which it was supplied were paid for with perfect good faith. Prayers were said regu- larly twice a day in the camp, at which Charles always attended devoutly. The king of Den- mark, seeing the Swedes in the heart of his dominions, and his capital in imminent danger, was glad to listen to terms of accommodation, and the Swedish hero of eighteen, finished his first war in less than six weeks. Charles now advanced against the Russian 167 forces, and with only eight thousand men attacked and discomfited an arm)' of eighty thousand. When he arrived before the Russian entrenched camp, defended by a hundred and fifty brass can- non and the bulk of the army, he without hesita- tion led on his chosen band, and, after a combat of three hours, carried the entrenchments at every point, with dreadful slaughter. The Swedes took many times their own number of prisoners, besides the whole of the enemy's artil- lery. Charles had two horses killed under him, and when he mounted the third, he said gaily: * These people make me take exercise.' He dismissed the prisoners, as it was impossible for him to guard them ; he only detained the princi- pal officers, whom he treated with the utmost generosity. In general, Charles was admired for his personal courage, his discipline, moderation, and humanity. The following year he went to Livonia, de- feated the Poles and Saxons in several battles, and brought the former to the determination of deposing their king. The object which now oc- cupied all his thoughts was to take signal ven- geance on his enemy the Czar, Peter I., then at Grodno in Lithuania. Charles, in the depth of winter, marched against him, and drove the Rus- sians across the Dnieper. Peter I. becoming seriously alarmed for his empire, caused some proposals of peace to be made, to which Charles 168 only replied, ' I will treat with the czar at Mos- cow.' The king of Sweden had arrived, in October, 1708, within a hundred leagues of Moscow, when impassable roads and want of provisions induced him suddenly to turn aside into the Ukraine. In the following spring he was attacked by Peter. Going, on one occasion, to reconnoitre, Charles received a musket-shot in the heel, which frac- tured the bone. No change in his countenance betrayed the accident to his attendants, and he continued six hours more on horseback, giving his orders with the greatest tranquillity. At last the pain became so excessive, that it was necessary to lift him from his horse, and carry him to his tent. Such was the aspect of his wound, that the surgeons were of opinion that the leg must be amputated. One of them, however, promised to save it by means of deep incisions. ' Cut away boldly, then,' said the king, immediately holding out his leg. During the operation he himself kept the limb steady with both hands, looking on hke an indifferent spectator. Meantime the czar was advancing, and Charles, without calling a council of war, ordered a gen- eral attack for the next day, and then went to sleep. He caused himself to be carried in a ht- ter at the head of his infantry. The two horses of his litter were soon killed, two others met the same fate. The king was then carried by his 169 life-guards, of whom twenty-one out of twenty- four were destroyed. The Swedes began to give way on all sides, their principal officers were killed or made prisoners, and their camp before Pultowa was at length forced. In this extremity Charles still refused to fly. He, however, was placed on horseback, notwithstanding the cruel pain of his wounds, and surrounded with about five hundred horse, conveyed safe through the Russian army. Having reached the baggage, he was put into a coach, and his flight continued towards the Dnieper. The coach broke down, and he had again to be mounted on horse- back. At length, after much hazard and suflfering, he reached the river, across which his attendants ferried him in a small boat. The fatal issue of the battle of Pultowa lost Charles his troops, his generals, his ministers, and his treasury ; and the unfortunate king became a fugitive among the Turks, by whom he was honorably received, and conveyed to Bender. Liberal eflbrts were, in the course of time,, made by the Grand Seignior, to send him home with a large escort and provision for all his wants. Charles, however, refused to go at all, and then the Sultan lost all patience with his stubborn and unreasonable guest, and signed an order to compel him to depart by force. Charles formed the extravagant resolution of resisting with three hundred Swedes the whole strength 32 170 of the Ottoman empire, and actually began to fortify his small camp, in the face of a Turkish arir;y. Against this strange resolve all the en- treaties of his friends, officers, chaplains, and ministers were unavailing. The camp was of course soon forced, the three hundred Swedes were made prisoners, and the king with his gen- erals rode off to his house, which he had commit- ted to the care of about forty servants. Here he was still as far as ever from any thoughts of yield- ing. Cannon were brought up without effect ; at length fire was set to the roof, which spread to the rest of the building, and nothing seemed to remain for the king but to surrender, or perish in the flames. He had made up his mind to the latter, when one of his guards proposed taking possession of a neighboring house which had a stone roof. Charles causing the doors to be opened, rushed out amidst the Turks, with a pistol in each hand, and his sword at his wrist, his principal officers following his example. They were immediately surrounded, and the king, entangled by his spurs, was thrown to the ground and secured. After his furious exertions he now sunk into a state of perfect tranquillity. He was treated with respect and compassion, and honorably escorted, though as a prisoner, to a castle near Adrianople. The senate of Sweden, no longer expecting his return, requested his sister to undertake the re- 171 gency, to accommodate matters with the czar and king of Denmark, and thus put an end to the cruel wars which desolated the country. Charles being informed of the proceedings of the senate, indig- nantly sent word to them that, if they pretended to intermeddle in public affairs, he would depute one of his boots to govern them. He grew tired at length of inactivity, and seeing that he had nothing to expect from the Porte, he expres- sed his wishes to return to his own dominions. Permission was readily obtained for his departure, and he set out, attended by a Turkish escort, to the frontiers of Transylvania. There he ac- quainted his suite that he should dispense with their further attendance, and directing them to meet him at Stralsund, he took post-horses, and, accompanied only by two officers, travelled dur- ing sixteen days and nights. On arriving in Sweden, he found his affairs in a desperate condition. He defended Stralsund with his usual resolution. It was bombarded, and one day a bomb fell on the house where the king was, and burst near his chamber, while he was occupied in dictating to a secretary, whose pen fell from his hand at the shock. ' What is the matter ? ' said the king. ' The bomb, sire ! the bomb ! ' was all the answer the secretary could make. * What has the bomb to do with our business ?' replied the king ; ' go on.' Charlea was persuaded to quit Stralsund when 172 no longer tenable, and it was with great difficulty that he escaped on board a Swedish ship. He wintered at Carlscroon, refusing to revisit his capital. He afterwards endeavored to re-estab- lish James H. upon the throne of England ; he then invaded Norway, and was at last killed in visiting the trenches during the siege of Frede- rickshall, at the age of thirty-six years. Charles was a mere soldier ; he had very little knowledge of any kind. In religion he was a thorough fatalist. He was void of fear, and acted so exclusively from his natural dispositions, that his history is his true biography. He was impru- dent, haughty, and inflexible, and could not brook opposition. He found his kingdom rich, happy, and powerful, and he left it ruined, wretched, and so totally without defences, that it was obliged to purchase peace with the loss of its most beautiful provinces. No king, indeed, ever consulted the happiness of the people over whom it was his lot to reign less than Charles. His cerebral organization is perfectly in conformity with every trait in his character. Fig. 2.— Sully. This head is very high, whilst it is at the same time of considerable width. The organs of con- structiveness, secretiveness, and cautiousness are strongly marked ; the whole sincipital region is 17S likewise large, and the forehead voluminous, par- ticularly the organs of individuality, configuration, size, locality, order, calculation, and of the reflec- tive faculties. Such a brain fits a man to attain excellence in various departments of the arts and sciences. Happy the country whose administra- tion is committed to such a head ! There the general welfare will never be neglected, — and fortunate the king who selects men with such a brain as Sully's for his counsellors ! The glory of his reign will be lasting. Sully was born of an illustrious family, and educated in the reformed religion, to which he adhered during his whole life. At the age of eleven he was presented by his father at Ven- dome to the queen and her son Henry. He then went to Paris, and was there pursuing his studies when the horrible massacre of St. Bartholomew's Day took place. The principal of the college of Burgundy saved him from the fate to which all the Huguenots were destined, by keeping him concealed till it was announced that the execu- tions were at an end. Sully then relinquished classical studies, and devoted himself to the ser- vice of the king of Navarre. He took lessons in history and mathematics, and applied himself to all the exercises proper for one destined to the profession of arms. When Henry of Navarre put himself at the head of the Huguenot party. Sully entered into the infantry as a volunteer, and in 174 several skirmishes displayed rather more temerity than prudence. Henry, who thought him worthy of his esteem, said to him on this occasion, * It is not there that 1 wish you to hazard your life. I prize your courage, but hope to find better occa- sions for its employment.' Sully now left the ser- vice of the king of Navarre for a time, to accom- pany the duke of Anjou, who had been invited to accept the sovereignty of the Netherlands. Sully had in view the gaining possession of the property of his family in Flanders, and particularly the re- covery of the estates of his maternal grandfather, the viscount of Ghent, who had disinherited him on account of his rehgion. Finding, however, that he, as well as other protestants, was looked upon with a cold suspicious eye, he returned to the king of Navarre. Henry having occasion for a confidential resident at the court of France, in order to penetrate the designs of the League, cast his eyes on Sully as the person most worthy to be intrusted, and sent him thither. In the war with the League, Henry summoned Sully to give assistance. He joined without hesi- tation, and was engaged in various sieges and battles, always acquitting himself with honor. In the battle of Zorg he received five wounds, and being carried on a litter to the king, Henry em- braced him tenderly, in the presence of the other ofluicers, and bestowed the warmest praises on his fidelity and bravery. 175 Henry, though lawful king of France, on ac- count of the difference of his religious opinions from those of the community at large, found that it would be impossible for him to obtain peacea- ble possession of the throne without reconciling himself to the Catholic faith. One of his chief objections to this step was the fear lest he should be deserted by his old and most faithful friends. Sully, however, consulting Henry^s interest and the welfare of the nation, desired that the measure might be adopted, and he was then employed to negotiate with the Catholic chiefs on the grounds of Henry's abjuration of Protest- antism. The League still continued to oppose Henry, and Sully's talents were vigorously exercised in his service. He was considered as one of the ablest commanders in the kingdom, for the attack and defence of fortified places. He also made himself especially useful by his skill and integrity in managing financial affairs. He was employed, too, in many important negotiations, of which one of the principal was for the king's second mar- riage with Mary de Medicis, Sully hastened this alliance as much as possible, dreading Henry's weakness towards his mistress Mademoiselle d'Entragues, to whom he had given a promise ot marriage. This promise he put into the hands of Sully, and that faithful friend, deeply affected with the disgrace the king must incur from such 176 a connexion, after pondering a while, tore the writing in pieces. ' Are you mad ?' cried Henry., ' Yes, sire,' said Sully, ' 1 am mad, and I wish I were the only madman in France.' As soon after as he could gain a hearing, he laid before the king all the reasons to convince him of his ex- treme imprudence in the step he meant to take. The spirit of Sully's administration was that of order, regularity, and economy, joined with so- briety of manners. He was, the decided enemy of luxury of all kinds, and therefore did not en- courage the introduction of those arts and manu- factures which minister to refinement. Agricul- ture, in his opinion, was the basis of national prosperity, and he wished to see the great mass of the community employed in its operations. It was his desire that taxes should bear exclu- sively upon luxuries, and, if they were to be made to act as sumptuary laws, and thus bring men back to their ancient frugality, he thought it would be much better for the nation. Within ten years he paid the crown debts of two hundred millions, and accumulated a surplus of thirty millions, raising less money by taxation, all the while, than had been done before his administration. Prior to his ministry, the gover- nors of provinces and powerful nobles were in the habit of levying taxes for their private advan- tage, sometimes on their own authority, and fre- quently by virtue of edicts which they had 177 obtained through court interest. Sully suppressed these abuses, and had to encountej; not only the intrigues and machinations of the persons imme- diately interested, but the facility of the monarch himself, always disposed to comply with the re- quests of his favorites and mistresses. On one occasion the king's mistress d'Entragues said haughtily to Sully : * To whom would you have the king grant favors, if not to his relations, cour- tiers, and mistresses ?' '■ Madame,' replied he, * you would be in the right, if his majesty took the money out of his own purse ; but is it reason- able that he should take it from those of the traders, the artisans, the laborers and peasants ? These people, who maintain him, and all of us, find one master sufficient, and have no need of so many courtiers, princes, and mistresses.' Sully, of whose integrity the king was fully convinced, relieved him greatly when assailed by improper requests ; he could always throw the refusal upon one who had no reluctance to undergo the odium, provided the good of the state were con- sulted. Sully was very active and very temperate. His table was simple and frugal ; and when re- proached with its plainness, he replied with Socrates, that if his guests were wise, they would be satisfied ; if not, he did not wish their com- pany. Though far from being a bigot, he was firm to 23 178 his own religious creed ; interest had not induced him to change it, and it was not Ukely that any other motive would do so. The pope once wrote him a letter, beginning with an eulogy on his administration, and expressing a wish, at the conclusion, that he would enter into the right path. In his reply, Sully said, that, on his part, he would not cease to pray for his holiness's conversion. He continued at the head of affairs till the assassination of Henry ; but that fatal event put an end to his influence, for lie was not a minister for a minority and a female regency. He was dismissed from court, and then lived chiefly in retirement. It is related, that being once sent for by the young king, Louis XIII. to give his advice on some important aff'air, his gravity and antiquated figure excited the mirth of several of the young courtiers. SuUy, who perceived it, turning to the king, said : ' Sire, when your father, of glorious memory, did me the honor to call me to his presence, in order to consult on state aff'airs, he previously sent away the buf- foons.' The talents and the services of Sully to -his country were of the highest order ; and so was his cerebral organization. A man constituted as he was, will adhere to his duty in every situation, and wish well to the poor as to the rich ; at the head of governments the general welfare will be 179 especially cared for ; reason and justice will mark all his enactments ; the majority will always feel inclined to obey such a superior ; all will be per- mitted to enjoy their independence and personal dignity, and be secured in perfect equality before the law : opposition, therefore, will be only in- dividual ; the mass will be happy as members of one and the same family. 180 GENERAL REFLECTIONS, Examples under each of the foregoing chapters might be greatly multiphed ; many additional chapters too might be introduced. Those, how- ever, that are given will enable the reader to un- derstand nature, and the fixity of her proceedings, which are constant, and always exhibit the same effects under similar circumstances. The list of words which designate determinate characters is very extensive. It very seldom happens that single powers constitute the predominant charac- ter ; the mutual influence of several of the funda- mental faculties of the mind is almost always per- ceptible. Amativeness, whilst it is the basis of every amorous character, is modified in its mode of seeking satisfaction by its combination with different other powers. Amativeness, in union with strong moral and religious feelings, will dis- pose to early marriage ; the individual thus en- dowed may see one wife after another sink into the grave, but after the loss of each he will soon take another, and always comport himself accord- ing to the laws of propriety. But amativeness, without much of the former feelings, will be apt to lead to libertinism. Attachment is the primary element of affection, but all are particularly attached to those in whose 181 society their other faculties are satisfied. The blackguard and drunkard avoid the company of moral characters, they prefer that of their like. The religious man sympathises with others pos- sessed of the same feelings ; the just man with others who are just ; the reasonable being with those endowed with reason. It is, therefore, proverbially said, that like draws to like. At- tachment, combined with amativeness, is fond of female society ; attachment with philoprogeni- tiveness is pleased with the presence of children. The disposition to seek society is as various as are the -unions of attachment with the other powers of the mind ; fondness for society at large is greatly increased by love of approbation and the other faculties, which find their gratification by display. Combativeness is the essence of all courage ; it, however, disposes to bravery or to conten- tion in different directions, according to its com- binations with other active faculties. It may lead to fighting in order to gratify amativeness, philoprogenitiveness, attachment, acquisitiveness, approbativeness, or self-esteem. Combined with the religious feelings, destructiveness, self-esteem, and firmness, it has made men speak of holy wars. In this way each affective faculty must be con- sidered in its combinations with various other feelings and intellectual powers, a point quite 182 indispensable, would we understand the nature, or arrive at the essence of each fundamental power of the mind. This is always single, and in its element the same, under every variety of mod- ified application. Secretiveness, for instance, is an elementary affective faculty of the mind ; but it appears under many and various modifications, such as in persons styled subtle, dissembling, sly, artful, cunning, intriguing, lying, or hypocritical. Wherever concealment appears, secretiveness is active ; the actor who would perform the part of a cunning hypocritical man, and the painter who would embody such a character upon his canvass, therefore, require this power ; without it their efforts, however successful in other directions, will never be else than abortions in this. Characters are commonly divided into good and bad: that is to say, superior activity of the powers proper to man constitutes the good, whilst predominating energy of the merely animal na- ture composes the bad character. To assist those who are entering on the study of phrenol- ogy, or who, already acquainted with the funda- mental powers, desire to learn the influence of their combinations, I shall give the elements of a number of characters, according to their common designations, in alphabetical order. Those which I shall draw up may be strengthened or weakened by the addition or absence of certain faculties ; and the reader must remember, that the combina- 183 tions of thirty-five powers are numerous beyond conception ; this, indeed, is a study which may be extended indefinitely ; my aim will be answered if I succeed in showing the young phrenologist how he must proceed in calculating the combina- tions of the faculties. Affable. Individuality, eventuality, language, benevo- lence, love of approbation, secretiveness, acquisi- tiveness, courage, and not too much cautiousness, self-esteem, and causality. Amiable. Benevolence, reverence, conscientiousness, love of approbation and attachment ; it increases by individuality, eventuality, tune, imitation, amative- ness ; and by the absence of combativeness, de- structiveness, and self-esteem. Ambiguous. Secretiveness, acquisitiveness, cautiousness, combativeness, and approbativeness, with little conscientiousness, firmness, and self-esteem. Audacious. Combativeness, destructiveness, self-esteem, firmness, hope, ideality, increased by deficient cautiousness, conscientiousness, reverence, and benevolence. , Austere. Firmness, conscientiousness, self-esteem, cau- 184 tiousness, comparison, causality, destructivcness, combativeness, ideality, with defective imitation, mirthfulness, and benevolence. Avaricious. Acquisitiveness, cautiousness, order, and secre- tiveness, with moderate benevolence and con- scientiousness. Booby. A small or very inactive brain, where benevo- lence and approbativeness are the most powerful organs. Brutal. Combativeness, destructivcness, self-esteem, firmness, acquisitiveness, without benevolence, reverence, conscientiousness, approbativeness, and attachment. CaballisU Secretiveness, acquisitiveness, self-esteem, ap- probativeness, combativeness, with less cautious- ness, conscientiousness, reverence, and benevo- lence. Calumniator. Acquisitiveness, approbativeness, self-esteem, firmness, secretiveness, increased by eventuality, and language, without conscientiousness, benevo- lence, reverence, cautiousness, and reflection. Capricious. Self-esteem, firmness, approbativeness, ideality, 185 with deficient conscientiousness, benevolence, cautiousness, and reflective faculties, increased by acquisitiveness and combativeness. Comic, Mirthfulness and imitation ; it increases by tune, hope, eventuality, and by little cautiousness. This character may be combined with inferior and superior feelings. Communicative. Benevolence, reverence, hope, attachment, ap- probativeness, eventuality; language, with little secretiveness, acquisitiveness, self-esteem, and firmness. Conspirator. Self-esteem, firmness, combativeness, destruc- tiveness, secretiveness, hope, and less cautious- ness. The aim depends on the superior or infe- rior faculties ; conscientiousness, and benevo- lence, or acquisitiveness and self-esteem may guide. Corruptible. Acquisitiveness, secretiveness, with less cau- tiousness and self-esteem, and defective conscien- tiousness, reverence, and benevolence ; the basi- lar and lateral regions larger than the sincipital and frontal. Credulous. Marvellousness, hope, reverence, conscientious- 24 186 ness, eventuality, with moderate cautiousness, secretiveness, approbativeness, and reflection ; it may increase by self-esteem, and acquisitiveness. Decent. Approbativeness, cautiousness, conscientious- ness, self-esteem, firmness, benevolence, and the basilar region moderate. Diffident. Secretiveness and cautiousness, with less com- bativeness, self-esteem, and firmness, increased by reflection. Discreet. Great cautiousness, conscientiousness, benevo- lence, reverence, and order, with less self-esteem, and combativeness. Disputative. Firmness, self-esteem, combativeness, approba- tiveness, increased by acquisitiveness, secretive- ness, and less cautiousness and reverence. Dogmatist. Marvellousness, hope, reverence, cautiousness, conscientiousness, firmness, and self-esteem, in- creased by combativeness and destructiveness. Double. Secretiveness, acquisitiveness, cautiousness, ap- 187 probativeness, without conscientiousness, rever- ence, self-esteem, or firmness. Eloquent. Individuality, eventuality, perceptive faculties in general, language, comparison, causality, ideal- ity, imitation, firmness, secretiveness, and com- bativeness. Extravagant. Self-esteem, firmness, approbativeness, ideality, hope, without cautiousness, and the reflective faculties, increased by combativeness and destruc- tiveness. False. Secretiveness, acquisitiveness, approbativeness, without conscientiousness, reverence, and benev- olence, increased by combativeness and self- esteem. Flatterer. Approbativeness, secretiveness, acquisitiveness, increased by less conscientiousness, self-esteem, cautiousness, firmness, and causality. Gloomy. Cautiousness, firmness, self-esteem, conscien- tiousness, and the reflecting faculties, without combativeness, hope, mirthfulness, and imitation. Hypocrite. Secretiveness, acquisitiveness, cautiousness, ap- 188 probativeness, firmness, without conscientious- ness, reverence, and benevolence. Jacobin. Combativeness, destructiveness, secretiveness, acquisitiveness, self-esteem, firmness, little cau- tiousness, and defective conscientiousness, rever- ence, and benevolence. Impertinent. Combativeness, destructiveness, self-esteem, firinness, acquisitiveness, without cautiousness, approbativeness, conscientiousness, reverence, and benevolence. Indiscreet. Acquisitiveness, firmness, self-esteem, combat- iveness, secretiveness, without cautiousness, order, conscientiousness, and reflection. Industrious. Acquisitiveness, secretiveness, approbativeness, firmness, cautiousness, the perceptive faculties, order, and activity of the powers. The want of cautiousness and acquisitiveness, and very great conscientiousness, reverence, and benevolence, will prevent the accumulation of great riches. Modest. Cautiousness, the reflecting faculties, benevo- lence, reverence, conscientiousness, with little aelf-esteem and combativeness. 189 Noble, Self-esteem, firmness, conscientiousness, rever- ence, benevolence, the reflecting powers strong, whilst all animal faculties remain subordinate, particularly amativeness, combativeness, secret- iveness, and acquisitiveness. Partial. Acquisitiveness, attachment, secretiveness, ap- probativeness, self-esteem, combativeness, and destructiveness, with deficient benevolence, rever- ence, and conscientiousness. Rash. Combativeness, destructiveness, ideality, firm- ness, self-esteem, approbativeness, acquisitiveness, without cautiousness, conscientiousness, rever- ence, and benevolence. Superstitious. Marvellousness, reverence, hope, ideality, with less comparison and causality. Tyrant. Self-esteem, firmness, approbativeness, combat- iveness, destructiveness, secretiveness, acquisi- tiveness, without conscientiousness, reverence, and benevolence. Unequal. Self-esteem, firmness, approbativeness, ideality, combativeness, and destructiveness, increased by 190 the want of cautiousness, conscientiousness, rev- erence, firmness and benevolence. Unpolite. Firmness, self-esteem, combativeness, and de- structiveness, without approbativeness, secretive- ness, reverence, benevolence, and conscientious- ness. Vindictive. Combativeness, destructiveness, self-esteem, firmness, acquisitiveness, and approbativeness, in- creased by the want of benevolence, conscien- tiousness, and reverence. Wicked. Acquisitiveness, amativeness, combativeness, destructiveness, self-esteem, firmness, secretive- ness, without conscientiousness, reverence, benev- olence, ideaUty, and the religious feelings. 191 Summary View and Conclusion. I began by fixing the attention of my readers on the constitution or temperament of those they would examine according to phrenological princi- ples. I then showed the difference of configura- tion of the whole bodies of the two sexes, next of the faces of the sexes, and then of the faces of nations. After having indicated the phrenologi- cal mode of considering the cerebral organization, I stated that the heads of the sexes, of nations, and of characters are different. I then gave illus- trations of immoral and moral, of rehgious, inde- pendent, proud or haughty, ambitious and vain, humorous, timid, bold, and prudent individuals. I repeat that outHnes only of determinate charac- ters can be traced, that each is strengthened or weakened by the addition or absence of special powers, and by the different degrees of activity of the faculties composing it, and that the number of characters, and their modifications in regard to quantity and quality, are infinite. ONE MONTH USE EDUCATION-PSYCHOLOGY LIBRARY >>i^ ^^ _;-|IEC~2TMriPiFi^--^^t-Cl iu it£CAi.i LD 2lA-30m-5,'75 (S5877L) 2 — J — '-^ — lUUc am General Library . University of California Berkeley U.C. BERKELEY LIBRARIES CD5TSlD=i7D ^ / ':iMyy./'JAf-^t.'\ V.,:.:x''AWS!u I t llM/i' > ■ TOmttds: