Vw THE SOCIALIST STATE. THE SOCIALIST STATE Its Nature, Aims, and Conditions : Being an Intro- duction to the Study of Socialism E. C. K. CONNER, M.A. BRUNNER PROFESSOR OF ECONOMIC SCIENCE, UNIVERSITY COLLEGE, LIVERPOOL LONDON: WALTER SCOTT. LTD PATERNOSTER SQUARE 1895 preface. THE aim of this little book is chiefly expository. It is an attempt to indicate, with due regard to relative proportion, the various matters in- volved in the discussion of Socialism, as to which some opinion must be formed. In some cases the materials for an equitable decision lie ready to hand, recorded in the facts of past experience or in the arguments which have been set forth by the advocates or opponents of the movement, but in other cases we remain dependent on the conscious and unconscious experiments which are being wrought, or are to be wrought, in the sure laboratory of Time. Of one thing we may be certain ; the problem of Social Action and Socialism cannot be ignored. And as it can- PREFACE. not be ignored, it is surely not too much to urge that it should be studied. This little book will attain its object if it facilitate a serious and fruitful study by a delimitation of the ground it should cover, and by the implied suggestion that a final judgment must be arrived at, not on one aspect or one presentment of the case, but after an even-minded review of the whole complex medley of interests, difficulties, dangers, and advantages. My thanks are due to two friends who by their kind revision of the proof-sheets of this book, have enabled me to remove cer- tain obscurities and defects which might otherwise have remained. E. C. K, G. UNIVERSITY COLLEGE, Ofh May, 1895. TABLE OF CONTENTS. THE SOCIALIST STATE: ITS AIMS AND SCOPE. I. PAGE NATURE AND AIMS OF THE SOCIALIST STATE 13 1. Social Reform and Socialism Definition of Socialism. 2. Agents and conditions of production. 3. Capitalistic production and profit. 4. Private and social services. 5. The proposal of Socialism The State as employer and producer. 6. The Socialist state and private services. 7. The State as landowner. 8. The State as capitalist. 9. General functions of the State recognised in addition. 10. Socialism positive, not destructive. 11. Practical, not Utopian. 12. Restricted in scope, not indefinite. 13. Socialism and democracy. 14. Socialism and social evolution. 15. The principles underlying Socialism and individualism. CONTENTS. II. PAGE EQUALITIES AND INEQUALITIES ... 34 1. Socialism and its aims. 2. The grounds of equalities and inequalities. 3. Inequalities which it would and inequalities which it would not remove. 4. Socialism and the doctrine of universal equality. 5. It would lessen inequalities. 6. Consequent advantages considered. III. THE GROWTH OP MODERN INDUSTRIALISM ... AND SOCIALISM 43 1. Systematic Socialism a remedy for modern not ancient ills. 2. The division of labour and certain results. 3. Consumption and production. 4. Com- petition. 5. Economic interdependence. 6. Capital and capitalism. 7. The chief gainers by the new industrial system. 8. The sufferers from its dis- advantages. 9. Indictment of present organisation as harsh. 10. Of competition as wasteful. 11. Of capitalism as unjust. 12. This description an indict- ment, not an impartial judgment. THE BASIS OF SOCIALISM. IV. THE THEORETICAL BASIS OF SOCIALISM . 62 1. The nature of theory. 2. The Socialist theory of value and exchange value as occasioned by labour. 6 CONTENTS. PAGE 3. Its inaccuracy. 4. On " socially necessary " labour. 5. Correspondence between value and cost and its nature. 6. Difference between this and the theory of Socialism. 7. Socialist theory of capital and its remuneration. 8. Difference between a certain sum in the present and in the future. 9. Replacement tends to cost less than first prodtfction. 10. The position of interest. 11. Socialist theory of the true law of wages. 12. Its two errors, as to cost of production of labour and population, and as to invariability of standard of comfort. 13. Possibility that labour may get a smaller share than it should. 14. Socialist theory of crises and overproduction, and its error. 15. The truth underlying it. 16. Weak- ness of theoretical basis of Socialism Is it funda- mental ? V. THE HISTORICAL BASIS OF SOCIALISM . . 90 1. Old and new methods of regarding social history. 2. The three great stages of economic development The family or tribal stage. 3. The individualistic stage. 4. Its growth and decay. 5. The dawn of the socialist stage. 5. Criticism of the above sketch Its value. VI. THE PRACTICAL BASIS OF SOCIALISM . . 100 1. Practical difficulties. 2. The "waste" of com- petition. 3. How far waste is the necessary price of progress. 4. Degeneration. 5. Want of work and 7 a-i CONTENTS. PAGE its causes. 6. Its position in the Socialist state. 7. Uncertainty of employment in the past and the present. 8. The " emergency " argument that things are becoming worse. 9. By some this is attributed to waste. 10. The division of wealth. 11. Wages in the present and the past. 12. The result of statisti- cal estimate of alterations in wages. 13. The shares of capital and labour compared. 14. How far " emergency " arguments are sound or necessary. SOCIAL FEATURES OF THE SOCIALIST STATE. VII. SOCIETY. THE FAMILY 120 1. Social organisation and its fundamental insti- tutions. 2. The family. 3. Socialism does not pro- fessedly contemplate interference with the family. 4. Danger of such interference. 5. Parental responsi- bility. 6. Stability of marriage. 7. Extent to which interference is probable. VIII. SOCIETY. PRIVATE PROPERTY . . . .131 1. Socialism not an attack upon the existence of private property in wealth. 2. It allows it under certain conditions. 3. This may extend to saving of wealth or accumulation. 4. Socialism would how- ever alter the conditions under which accumulation would proceed. 5. Interest under Socialism. 6. State annuities. 7. On the transfer of private pro- 8 CONTENTS. PAGE perty by gift. 8. Bequests. 9. Private property will be interfered with if the Socialist state assumes the right of regulating consumption. IX. THE INDIVIDUAL 141 1. The importance of individuality. 2. Individual distinctions and their material recognition. 3. Social- ism not necessarily opposed to material inequality. 4. Socialist Regulation. 5. Socialist Bureaucracy. 6. The needed encouragement of energy and efficiency. 7. Encouragement and need of enterprise. 8. Indi- viduality and enterprise. 9. Socialism and artistic and intellectual ability. 10. The condition of the higher abilities under the present system. 11. The encour- agement of ability by the State. 12. Socialism and Democracy. 13. The publication by the State of criticisms on the State. 14. The effect of Socialism in encouraging altruism and civic patriotism. 15. The limitation of individuality. 16. Freedom under Socialism. . X. ECONOMIC ORGANISATION. CAPITAL . .164 1. The accusation that Socialism will discourage saving of capital. 2. Government as an accumulator of wealth and capital. 3. Private saving not impos- sible. 4. The position of private saving under Socialism. 5. Future contingencies and pensions. 6. On the payment of interest. 7. The grant of annuities to those who save. CONTENTS. XL PAGE ECONOMIC ORGANISATION. PRODUCTION . 173 1. The aim of economic organisation and its present conduct. 2. The productive system under Socialism Price as a sign-post. 3. The present and the Socialist productive systems compared. 4. Possible defects in Socialist organisation. 5. Misproductioii The importance of luxuries. 6. Centralisation and monopoly. 7. On the truth of the assertion that the present is an era of monopoly. 8. Aggregation under one management of different branches of industry. 9. Different advantages of the different systems. XII. MONEY 189 1. Reasons for Socialist proposals to substitute labour values for money. 2. The way in which labour-money will be used. 3. Advantages and dis- advantages of such a money. 4. Certain other objec- tions. 5. Socialism has attached what seems to be too great an importance to the change it advocates. XIII. FOREIGN TRADE 197 1. Difficulty in conducting the foreign trade of a Socialist state. 2. This difficulty increased if trade has to be conducted between two Socialist communi- ties. 3. Expedients for meeting such difficulty. 4. In any case foreign exchange and trade will be a matter of great complexity and difficulty. 10 CONTENTS. XIV. PAGE EXPERIMENTS IN SOCIALISM AND COM- MUNISM 205 1. Nature of social experiments. 2. State manage- ment of industries and its success. 3. The under- taking of subsidiary industries. 4. Communities Their main lesson. 5. Other lessons. SOCIAL ALTERNATIVES AND SOCIALISM, XV. A REMEDY AND ITS COST ... .213 1. The difficulty of any final judgment. 2. The appeals to the imagination by Socialism and Liberty. 3. Importance of ideal conceptions. 4. Advantages offered under the Socialist state The question of their fulfilment. 5. Difficulties of Socialism. 6. Difficulties which may prevent it from working. 7. A political danger. 8. A summary of certain other disadvantages, mostly economic. 9. Social disadvantages. 10. Relative importance of these various disadvantages. 11. On the immediate in- troduction of Socialism. XVI. MODERN STATES AND SOCIAL ACTION . . 229 1. Individualism and Socialism not the only alter- natives. 2. If this were so, many might approve Socialism who now deprecate its introduction. 3. II THE SOCIALIST STATE. i. THE NATURE AND AIMS OF THE SOCIALIST STATE. i. AT a time like the present, of quick Social Reform sympathies and fertile inventions, it is necessary to distinguish somewhat carefully between the various movements in the direction of Social Reform. Of these, some have the same end in view, and only differ as to the means requisite to its attainment; while others coinciding, at any rate in their early stages, in their choice of means differ greatly as to their ends and aims. But neither a general belief in some future economic condition, with a more equal distribu- tion of wealth, nor an active desire to remedy 13 THE SOCIALIST STATE. certain particular grievances and to alleviate certain hardships, can be said to necessarily constitute Socialism. The people and parties entertaining such beliefs and such desires may, with some justification, be termed social- istic; for in both cases, in the one instance in the end, in the other in the means proposed, they approximate to Socialism. This use of terms cannot be called a fortunate one, but in any case they are socialistic, not socialist. Social Reform and Social Reformer are wide terms. They include, indeed, Socialism and Socialists, but they include other movements and other people, whose aims and methods are And very different. Socialism is something more Socialism . than either an earnest desire for the regenera- tion of society or the approval of graduated taxation and a system of factory legislation; it is a definite scheme of economic organisa- tion, or, as things stand at present, a demand for a definite economic reorganisation, which it is proposed to achieve by changes in a particular branch of life. Socialism aims at the substitution of a system NATURE AND AIMS. of industrial production, collectively organised and, with the exception of human activities, collectively owned, for a system of production individually organised and owned. 2. The introduction of such a system would in- Agents of volve many and very considerable alterations, for production affects all people, not merely because of their interest as consumers, but because they are, in most instances, occupied either directly in producing and transferring goods, or in- directly in developing and maintaining the conditions which alone make possible their production. To this end many agents and varying forces are necessary. The main agents of production are described as L/and, Labour, and Capital; but these terms are capable of wide definition. Thus, under Land must be included not merely the soil but those various conditions and forces of nature which are employed in this particular direction. Labour does not mean merely muscular exertion or manual labour, it includes skill and the work of organisation, superintendence, and direction. Of Capital, also, there is more than one kind; 15 THE SOCIALIST STATE. there is remuneratory or maintenance capital as well as auxiliary capital implements, machinery, buildings, and the like. But in addition to the agents which are capable of classification under these headings there are many others, both moral and intellectual, of great importance; because deprived of their aid the conditions, without which production cannot take place safely or so advantageously, would be wanting. Health must be preserved, security guaranteed, general education given, and recreation pro- vided. The efforts of those engaged in these tasks are indispensable. It is true that these can, as a rule, be included under Labour; but as they result not so much in commodities as in the conditions under which commodities can be produced and consumed, some distinction is advisable. A further distinction must be made between those operations which are involved in Capitalistic Production and those which consist in the fulfilment of Private and Social Services. Capital- 3. Capitalistic Production is the system Production according to which the production of most 16 NATURE AND AIMS. commodities or goods takes place, and in For Profit accordance with which most Industrial Services are rendered. It involves in nearly every operation the possession of capital on the part of some one in some one form or other. Some one is an employer and some one is employed. Even when a doctor pays an assistant to aid him in his practice he is engaged in Industrial Production, for he is paying wages or their equivalent, and from the joint labour and skill of himself and his assistants he is expecting a private profit. Socialism would prohibit all private profit. 4. Private and Social Services, on the other Private, hand, are those which are rendered to the individual or the State; but in the former case they are such that no profit can be made by the individual receiving them out of the sale of their results or by their assistance. In other words, they are services rendered to individuals in their private capacity as con- sumers and not as producers. They do not imply the possession of capital on the part of individuals. A domestic servant, in the first 17 2 THE SOCIALIST STATE. place, is paid not out of the fund used for pro- moting future production or providing a future revenue, but out of the income of the year, and, in the second place, is not employed in order that profit may be earned by his or her aid. A doctor himself is paid by his patients out of their net income, though he pays his assistants out of his capital or out of his gross income. In the case of services rendered to Society, State and Municipal officials are paid by the Govern- ment or the Municipality. The Main 5. Socialism proposes that the organisation Socialism of production, possibly only of industrial pro- duction, should be in the hands of the State, Municipality, or Community, according to the particular type advocated. At the present time the occupation taken up and pursued by each depends, in the first place, on the choice made by him or her, and secondly, on the ability of the particular individual to make good his position in the face of keen com- petition and rivalry. With regard to the choice of a calling or profession there are many influences involved, some of which, 18 NATURE AND AIMS. indeed, go far to preclude it from being free and intelligent. Though presumably deter- mined by the prospect of success and the possession of capacities, as discerned either by the individual or his advisers, the preju- dices of friends, the influence of local and family customs, and lastly, the very powerful force of circumstances prevent these considera- tions from having their due place. The choice once made, success or failure depends on the competitive forces which reveal themselves. Competition, by influencing choice and by deter- mining success, is very often the arbiter of fate. For competition Socialism would substitute collective organisation by some public body, whether State or Municipality is a matter of degree, the latter being the more feasible, the former the more truly Socialist type. The State The alone would organise ; the State alone would employ people in production. It would be baker, brewer, cotton-spinner, iron-founder, printer, chemist, and all else. Those who wanted work would seek it at the factories and offices of the State; those who wanted 19 THE SOCIALIST STATE. goods would seek them at shops owned and conducted by the State. Competitors need not be feared, because so far at least as the great industries and trades and the vast majority of callings are concerned, no competition would be permitted. As a necessary consequence of its mono- poly position, the State would have to go further than an employer, or than all em- ployers together. It would have to guarantee work to those who wanted it. The un- employed could rightly require employment. Of course it might happen that the employ- ment offered would not be to their taste. In such cases they must take it or leave it, and leaving it would mean starvation. The State would not compel any particular person to do any particular work, but it could, and of necessity would, renounce its obligations to those who should refuse the employment it offered. It would be a genuine attempt to utilise the labour power put at its disposal, not dictated by caprice but guided so far as possible by a knowledge of the skill and 20 NATURE AND AIMS. strength, and, in general, of the capacity of the applicant. 6. It would be difficult to determine how Socialism and Private far the Socialist State would control or direct Services the Private Services which are rendered by one individual to another who is desirous of them for purposes of his own direct enjoyment or, to use the technical term, consumption. Would people be allowed to be private domestic servants, or would they, granted that a class of domestic servants should exist, be organised by the State and hired out as policemen have sometimes been hired out? Would artists be permitted to sell their pictures without having a government licence? In these cases, and there are others like them, the same objections do not exist which manifest themselves in the more general industrial undertakings. There is no ownership of capital, or very little, in- volved. An artist would want brushes, paints, and canvas ; but these he would equally require if he were painting for his own pleasure without any intention of sale. Furthermore, and this is the critical point, there would be 21 THE SOCIALIST STATE. no capitalistic employment of others, and con- sequently no private profits out of the services of others. The 7. In addition to being general organiser, Landowner the Socialist State would be Landowner. It would receive both ground-rent and house-rent. Socialist ownership of land goes, it should be noticed, much further than mere nationalisation, inasmuch as it involves State management. The State would not only receive the rents, but it would be farmer just in the same way as it would be manufacturer and merchant. Capitalist 8. The State would be the Capitalist, and its monopoly of capital would be absolute. It, and it alone, would be permitted to use capital, and in consequence to undertake enterprises requiring capital for their development. On the other hand, it by no means follows that it would be owner of all the wealth of the country. Wealth, which is the means of gratifying one's tastes, and not of extending one's business, might accrue to individuals, and be saved by them; but if in the course of such process it should assume the form of capital, its use in this form 22 NATURE AND AIMS. would be the right of the State. About this there will be much more to say. It is not too much to assert that its position as sole capital user is of the essence of the Socialist State. Individuals may save wealth, if they like, and if they can, but the State alone may employ it as Capital. 9. While undertaking the positions of indus- And . . ... General trial employer, landowner, and capitalist, the Admiuis- Socialist State will not surrender those other r functions relating to the performance of Social Duties, which are to some extent or other per- formed by most modern governments. Health, Security, and Education will remain objects of its watchful care. The extension, not the relaxation, of measures on their behalf is rather to be anticipated. The revenue which will accrue from its new industrial position should supply means for far greater social undertakings than have been hitherto possible, and these will be in the direction of " greater equality of opportunities," to borrow a favourite expression. The probability of such a development has led many Socialists to represent " equality of oppor- 23 THE SOCIALIST STATE. Socialism in Positive tunity " as a measure in the social programme second only to collective organisation of in- dustry. In reality, it is a feature which it possesses in common with all governments which have developed a social policy ; though, in respect of its attainment, it offers the great advantage of an additional revenue composed of rent, interest, and industrial profits. 10. The possession of a policy such as the above, as to both production and the end which it would seek to achieve in the expendi- ture of its new revenue, permits of certain assertions with regard to Socialism in com- parison with other movements and conceptions. It is positive, not destructive. In this respect it differs from Anarchism, which advocates destruction, not construction. True, the latter contemplates a future condition in which the forces of peace would be predominant ; but this is the dream, the other is the present reality. Far otherwise with Socialism. It seeks to build up a social fabric which, whatever its defects, would, granted its initial success, abound in opportunities for constructive organisation and 24 NATURE AND AIMS. strong government. The administration would be more likely to be too strong than too weak; the constructive mechanism too rigid than too lax. Again, it does not necessarily involve out- breaks of violence or revolution. To insist on its connection with window-breaking and street- looting is about as foolish as to imagine that the Reformation found its truest expression in the Anabaptist outbreaks. Every movement, whether great or small, may be burdened with discredit attaching to the acts of the disorderly few hanging on to its fringes. n. // t's practical, not Utopian. Whether Practical practicable or not, its main suggestion is of a purely practical nature. Human nature is not supposed to have undergone a sudden and decisive change, for Socialism assumes that men will continue to be much as they have been and still are good, bad, and indifferent. Some change for the better there may be ; and it is hoped that greater ease, more equal oppor- tunities, and higher civic aims will work in this direction; but great or small though it be, it will proceed contemporaneously with, or follow 25 THE SOCIALIST STATE. subsequently on, the development of Socialist organisation. The dreamy and ideal Socialism, which required as its preliminary an entire regeneration of the human spirit, is a thing of the past, and has given way to more definite and at the same time more practical, more moderate proposals. The Millennium is good, but its introduction may necessitate a great deal of patience. One incurable defect of this early Millennial Socialism lay in the superb ease with which a few discontented people would have been able to wreck the whole care- fully adjusted organisation. Definite 1 2. It is restricted in scope, and not indefinite. The contrast between Socialism and Com- munism consists chiefly in the fact that while one would organise a part, the other would organise the whole. So far from contenting itself with the introduction of a certain order into production, Communism passes on to the consideration of what shall be done with the goods when produced, and would organise consumption as well as production. Equality of some kind or other is prescribed. Each 26 NATURE AND AIMS. man to clean his own boots, and have lentils for dinner, is the kind of order which might be looked for in a Communist regime. This passion for regulation found its most typical expression in the parallelogram buildings in which Fourier would have housed his unhappy Communists. Communism, at its minimum, means a community of goods and equality, while Socialism need not involve anything of the sort. Under the latter there is room for a competition of energy and a rivalry of skill, for the most active and the most able will produce the most, and will be valued and paid at the highest rate; but Communism withdraws the ordinary motives of competition. 13. There are two further matters which Socialism and concern not so much the scope of Socialism as the conditions attending its possible introduc- tion. Socialism is not necessarily Democratic. Socialism need not be capable of immediate realisation. The common belief, that Socialism is a Democracy peculiar development of a Radical or Democratic policy, has no foundation in fact. Democracy 27 THE SOCIALIST STATE. is a political condition. Socialism is a social organisation. As such it must of course have some connection with political organisation, which is the mechanism whereby the people of a country signify and attain their social aims. It has, however, no necessary connection with any one form which this mechanism may assume. The one political condition on which it does depend, and one there is, is the existence of a strong, honest, and intelligent government. If such is offered byan undemocratic form of govern- ment, and not by a democratic form, Socialism will have a better chance of success under the former. Thus there is no essential connection with Democracy, Republicanism, or Con- servatism. Indeed, it has been asserted in some quarters that an administration of the latter type would be most favourable to its introduction. This at least is true. Inasmuch as Socialism, even in its early stages, involves a wide extension of State action, it will make a great demand on sound executive ability. A crude and untrained democracy would be as unfit as a selfish and prejudiced oligarchy for 28 NATURE AND AIMS. superintending a work of such great delicacy. Strength and continuity in policy will be needed, for the edifice of to-day cannot be pulled down to-morrow and built again on the day after. Honesty will be needed, for with the extension of State action the opportunities for corruption or for self-aggrandisement will be largely increased. Intelligence will be needed, for the task of organisation will be of too vital an importance to be left to chance or ignorant heads. The extent to which Democracy is a suitable com- panion for Socialism depends on the extent to which it presents or will present fitting condi- tions, amongst which are the above. They may be found in a trained, they will not be found in an untrained Democracy. 14. It is not by any means essential to the It isEvolu- ... . . ... , tionary conception of Socialism that it should be deemed capable of immediate and complete introduction. The early notion that Socialism was a system which could be readily transferred from a sheet of paper to human society took to flight under the scientific studies of the later Socialist thinkers and writers, who realised that society was 29 THE SOCIALIST STATE. too delicate and too sensitive to be capable of instant adaptation to a new form. The subtle charm which constitutes its bond and its support might evanesce under rude handling, and society, deprived of life, would cease to be more than a collection of disconnected and, probably, discontented units. As an organic entity, while training may do much, it must grow into new forms. The length of time required for this period of preliminary growth has been very variously estimated. The more sanguine may estimate it at fifty, while the less sanguine may follow one of their great thinkers and put it at five hundred years. Excessive though this estimate may seem to some, there is little or no doubt that Socialism, if ever suc- cessfully introduced, will be the result of a slow and gradual evolution. A consistent Socialist does not necessarily contemplate legislation on a cut-and-dry scheme. He does two things. He looks forward to the final realisation of Socialism, and he plays his part by assisting its development where occasion offers. NATURE AND AIMS, i tj. The acceptance of Socialism as philo- Socialism and Indi- sophically feasible, entirely apart from any vidualism considerations as to the mechanical difficulties it may present, or the moral and social dangers it may involve, depends upon the view taken of the nature and functions of Society, regarding which there are still, as there have been from all time, two schools of thinkers. When contrasted with Individualism, which in effect regards society as a mere numerical aggregate of the dif- ferent individuals which compose it, Socialism, as a system of thought, premises that it has a being, power, and functions apart. This con- ception is common to the supporters of the economic system of Socialism with all those who advocate some measures of State action. On the one side stand the advocates, on the other the opponents of laissez faire. Socialism then involves the belief that the State or Society is to improve, benefit, or otherwise influence the individuals that constitute it. As against this, Individualists, including both laissez faire thinkers and Anarchists, urge that the action of Society is necessarily detrimental and futile, and 3 1 THE SOCIALIST STATE. that development must depend on the voluntary acts of individuals. This leading conception underlies many arguments, appearing some- times in one, sometimes in another form. Thus it is said that individuals must learn from their own experience. In contradiction to this the whole evidence of history has been adduced as proving the great extent to which individuals learn from the experience of others. Lessons learned by society and embodied in its pre cepts, either in public opinion or in laws, are of use to its members, even though they do not severally pass through the experience which has led to the expression of these former. Again, it is said that the progress of Society depends on the action of the law of the Sur- vival of the Fittest, and that consequently State or social effort, as restricting the free operation of this law, is either null and void or re- trogressive. This biological analogy is wholly inconclusive when thus applied to human society, which is capable, it must be remembered, of conscious development. Those who survive are the fittest to the environment, whether that 32 NATURE AND AIMS. environment be good or bad. Human society, however, can apply its accumulated experience to the improvement of the environment or the substitution of one which is more, for one which is less worthy. It does not and cannot dis- courage the survival of the fittest, but it rightly determines what characteristics make the fittest. Individualism, again, treats Society as a mere addition sum of separate units, and ignores its corporate existence. Socialism, at any rate, officially recognises Society, though in its more exaggerated forms it ignores the individual. It is necessary to avoid either extreme. Both Society and the Individual require acknowledg- ment. 33 It. EQUALITIES ANT) INEQUALITIES. Aims of i. THE project of Socialism, to substitute one system of production for another, is dictated by a desire to amend certain defects which present themselves, or are thought to present themselves, in the present competitive organisation of in- dustry. Of these defects some are involved in the industrial mechanism, others in the social consequences which arise out of its operations. Social inequalities will be affected by Socialism. Indeed, Socialism would be a very futile scheme, would not be Socialism in fact, did it not aim at some amendment of the rules of Equality and In- equality which govern present conditions. It is exceedingly important to know in what directions it proposes or suggests alterations. It is equally 34 EQUALITIES AND INEQUALITIES. important to consider whether the alterations which it may occasion are likely to be restricted to those which it avowedly seeks, or whether other and more far-reaching changes may not accom- pany its action. 2. Economic inequality is of two kinds, and Causes of arises out of two sources the differences of human activities and the existence of property in land and capital. In the former case the difference in wealth corresponds, though only roughly and in the long run, with some differ- ence in the powers and capacities of individuals. In the latter case there is no such relation. This distinction, according to Socialists, is im- portant in every respect, and especially from the point of view of a community which desires to evoke the full efficiency of its members. It is one thing, they would urge, that a man should be richer than others because he is more indus- trious or more able ; it is another thing that he should be richer because he owns a large quantity of acres or a number of shares in joint-stock companies. Property of this kind has been justified in comparison with that property 35 THE SOCIALIST STATE. which is the result of immediate exertion on the ground that it too was once the result of exertion, and has been handed down from one generation to another; and with the exception of that portion of land which is not due to improve- ment the first portion of this statement is approximately true. But while at some time or other wealth was the result and did cor- respond to a difference in personal power, industry, or capacity, it is not with regard to wealth in itself that the foregoing distinction is drawn, but with regard to that portion of it which serves as capital and yields an income. This income comes to the individual not because he produced the wealth, but because he permits its employment as capital. However advisable it may be to guarantee interest and the payment of profits, so far as they arise out of the owner- ship of capital, it is important to recognise thai the differences occasioned by such payments do not imply any corresponding differences in human activities or efficiencies. Socialism, by undertaking the organisation of production, necessarily involves the abolition 36 EQUALITIES AND INEQUALITIES. of inequalities which arise out of property in land and capital, and aims at the nationalisation of the instruments of production (land, capital, etc.), and of the income arising out of these. 3. As it does not, however, aim at the Removable luequai- nationahsation of human activities, it does not itie* imply the removal of these inequalities, which correspond to differences in them. It cannot be too clearly recognised that Socialism does not necessarily involve the abolition of inequalities in wealth, save when these are due to the possession of the means of production. It may even, and quite logically, allow of differ- ences in wealth (not capital) transferred either by gift or by bequest And it certainly does permit in principle variations in rewards, wages, salaries, payments, or whatever they may be called, according to the efficiency or usefulness of the persons concerned. Communism does aim at a dead level, but then in this respect it is in direct antagonism to Socialism. 4. Opponents of Socialism urge, however. Does Socialism that, despite its profession, there is a strong imply ab- tendency in the direction of actual equality. 37 THE SOCIALIST STATE. So far as certain bodies of Socialists are con- cerned this is no doubt correct. Particular manifestoes have given voice to such a demand, though in so doing they are advocating not essential Socialism, but Socialism with a certain infusion of Communism. In some cases the action of the advance guard of a movement betrays its natural tendency, indicating in this way the direction in which it will inevitably, though at first unconsciously, be borne. Is it so with the Socialist Left ? As yet it is impossible to speak with decision. A large body of English Socialists certainly do not acknowledge such a feeling and such an aim, and in support of this tacit disavowal it is just to say that the admix- ture of Communistic sentiments in the main Socialist propaganda has not grown stronger as time has gone on. Many Socialists at present see, as their critics see, not only that inequality is inevitable, but that inequality in wealth is good and desirable provided it corresponds to true differences in efficiency. To lose sight of this would be a danger, and the danger, though perhaps not prob- 38 EQUALITIES AND INEQUALITIES. able, is one which must be taken into account. z. But Socialism will have certain other Its effects in this effects. The income received by the State, in its direction threefold capacity of landowner, capitalist, and employer will, it may be hoped, suffice for more than its present expenses. In such case the employment of the surplus in the public service will be a matter of importance. There are several things which may be done. It may be used to reduce the price of commodities in general, or of some commodities in particular, with the result of benefiting consumers in general, or a certain class of consumers. Should this reduction be made on the articles of greater necessity, the classes whose chief expenditure is on such will be disproportion- ately benefited. Those lower in the scale of inequality will be raised. But the State may equally well use such surplus revenue in the provision of certain social advantages, recreative, educational or miscellaneous. It might pro- vide, for instance, gratuitous medical advice, free concerts and theatres, and a system of 39 THE SOCIALIST STATE. education free in every branch for those with even a modicum of aptitude. A great system of national pensions would swallow up a large sum of money. By such expenditure, as by cheapening necessaries, while the whole com- munity will be served, those having small means, receiving lower payments, will be more par- ticularly benefited. To such an extent is this true that a very possible criticism of such Socialism is that the general high level thus produced by the action of the State would render the inequalities caused by differences in wages and salaries both unimportant, and in- sufficient to stimulate exertion, activity, and skill. But such a difficulty is one rather of appearance than fact, and could easily be met by increasing such differences until the desired result should be produced. The main object of the Socialist State in such expenditure would be rather the provision of equal opportunities than the pro- duction of generally equal conditions, following in this respect the example of most modern administrations which have undertaken any social expenditure. 40 EQUALITIES AND INEQUALITIES. 6. There is, it is true, some risk that the And possible new system of production may not result in so C ou- great a total produce as that which it has dis- s " placed, in which case better distribution, resulting in less inequality, may be in part counterbalanced by a reduced production. Granted this pos- sibility, it is not unreasonable to prefer, as Socialists probably would and certainly should prefer, a condition of moderate total wealth, together with moderate individual wealth, to one in which there would be a larger total, though owing to the existence of inequalities great individual riches and poverty. Were production too much lessened it would be impossible to justify such a choice, but short of a certain point, it would seem fairly de- fensible. Inequalities of wealth are not, Socialists may consider, in themselves a social advantage. When due to personal inequalities they are a social necessity, but only an ad- vantage by reason of their connection with these latter. So far from conferring benefits upon society, habits of great luxury hamper its free development, by causing, in the first THE SOCIALIST STATE. place, jealousy and rivalries in display, in the second place, continual efforts to maintain a higher standard of material comfort than is necessary, or even possible to many making them. Much expenditure takes place not in the least because it results in pleasure, but because the action of others makes it a social necessity. III. SOCIALISM AND THE GROWTH OF MODERN INDUSTRIALISM. i. THE claim of high antiquity, so often and Systematic Socialism so emphatically advanced on behalf of Socialism, is, as regards its more systematic organisation, not only untenable, but misplaced. There is no more effectual way to impair a rational confidence in the efficacy of an institution as of a remedy than the assertion of its universal applicability. The panacea for all times, as for all ills, is too often a cure for none. So far as the underlying principle of Socialism, a belief in the entity and action of the State, is concerned, there is no doubt a certain validity in the assertion; but in the case of systematic Social- ism, its main claim consists in the fact that it 43 THE SOCIALIST STATE. Modem is of modern rather than of ancient origin. It has been devised to meet modern and not ancient difficulties and needs. Indeed, it is not too much to say that, whatever its practicability, it has grown up with and largely in response to those difficulties and needs. Its connec- 2. The critical distinction between the present tii^Divi- system of Industry and those which preceded Mon of j t was Drou ght into clear relief by Adam Smith, when his fine and almost prophetic intuition led him to place in the very forefront of his book, and to treat as the key to modern In- dustrialism, the Division of Labour. This had existed before. Far back as history can go there are traces of some division of labour and some specialisation of functions. But when the Wealth of Nations was published (1776), it was rapidly becoming something more than one element among many; it was assuming the position of the central principle of industrial organisation. The history of the century and a quarter which have elapsed since then has been a record of the increasing prominence it has acquired, and of the manner 44 INDUSTRIAL GROWTH. in which it has permeated the different branches of commerce and industry. Labour in all its grades has become specialised; functions are differentiated; industries have become localised. In these words a broad distinction may be Modern marked between the Present and the Past. And with the change the nature and methods whereby Production seeks to satisfy consump- tion have been rendered clear and precise. Certain features require particular notice. 3. Consumption and Production. The dis- Consumer tance between Consumption and Production, Producer or between Consumers and Producers, has been augmented. In early stages of society, and the earlier the more completely, consumption was as it were a definite and constant demand, and production a definite attempt adjusted to the supply of those things which were demanded, and so long as localities produced for their own needs, so long, that is, as the producer was in close personal touch with the consumer, some such relationship was preserved. But of recent years such connection has, it is urged, become so attenuated that it has practically vanished. 45 THE SOCIALIST STATE. Articles are produced because it is thought thai they will be required, while in many cases the pushing of wares is effected with such dexterity that their consumption is actually occasioned, just as a conjurer forces his cards on innocent members of his audience. Of course the work of production is not undertaken unintelligently and without reference to the probable needs of the country, for a great element in business success consists in the skill of gauging the possible markets, and the intelligence brought to bear on this task ranks very high. But despite all efforts the fact remains that goods are produced which are not wanted, at prices at which they are not wanted, and in quantities in which they are not wanted, since, however correct the forecast of the need and demands of society may have been, there is nothing to prevent too many producers from simultane- ously making this forecast in ignorance of each other's intentions and of a threatening over-pro- duction. This difficulty is one which even besets the supply of the more necessary goods for which the demand is fairly certain and regular. Too 46 INDUSTRIAL GROWTH. many people may rush into a trade through a misplaced belief either in its possible extension or in their own peculiar aptitude and advantages. Cotton, for instance, is an article in fairly certain demand; but the past and present conditions of the cotton trade, with its fluctuations and overstocking, show the great extent to which the production of even a standard commodity may be affected. The distance between consumer and producer has been inevitably increased. 4. Competition. In a system such as that Competi- which has been just commented on the one guide is competition, which is and has to be relied on for securing that each man is perform- ing those functions for which he is best fitted as compared with his fellows. In effect this means that success alone can show whether a man is doing what is wanted or what is not wanted. If he has made a mistake either in his vocation or his products he will be taught by the result. Whatever view a critic may take of the inevitability of this method he cannot deny its possible and actual wastefulness. A walk through a town street, and especially a 47 THE SOCIALIST STATE. suburban shopping street, with its multiplicity of little boot and shoe shops, of shabby drapery stores, of shops with mouldy sweetmeats, and of obviously half-bankrupt stationers, is a pic- torial illustration of the waste of competition in one department of life. Discharged mill-hands and failing businesses add their evidence. But some have gone further, and supple- mented their denunciations of the waste of competition by the gravely expressed doubt as to whether it is successful when most successful. Paradoxical though this seems, the meaning is quite simple. A few illustrations will help. Do the best doctors get the best practices ? Do the best articles command the largest sale ? These and other questions touch the point at issue, which resolves itself into the inquiry whether purchasers, patients, clients, and the like, are not often led into taking, not thai which is best suited even for their purposes, but something which wholly external circum- stances force upon them. In the purchase of a particular soap, however good it may be, it would be difficult to estimate the degrees in 48 INDUSTRIAL GROWTH. which the purchase is due to the knowledge that the soap will assist ablution and to the effect of a judicious advertisement. With regard to goods which are not what they pro- fess to be owing to the addition of ingredients which a private individual is incapable of detect- ing, the purchasing public is protected by the Adulteration Acts. These, it must be remem- bered, relate to other instances than the admix- ture of a harmful ingredient, for margarine, however innocuous, may not be sold as butter. But what is to protect the public from buying, not that which is best fitted to its needs, but that which is best pushed and advertised ? That there is some force in the accusation thus levelled against competition probably even those will admit who deem that in the long run the best article, as the best man, comes to the front, for in the intervening interval there may be a great waste, and, so far as men are con- cerned, possibly an irretrievable waste. While competition undoubtedly exerted con- siderable force in earlier centuries, it has grown much keener and extended over a much wider 49 4 THE SOCIALIST STATE. area since the introduction of the system of great industries. So powerful has it become that custom, which once was of chief, is now of but secondary importance. Formerly custom was powerful, and the competition which existed was in the main local, but now it is competition that is national, if not international, while custom exerts, at the most, a local influence. Economic e Economic Interdependence. A natural re- Interde- pendence suit of the great division and specialisation of labour has been an increase in economic depen- dence. A man is usually employed in the production, not of things which he wants, but of things which he imagines others to want. They in their turn produce for him. But further than this, complete production is rarely the per- formance of one individual. It is the task of many, working at different processes, performing minute individual functions, which combine in the completion of the article required. No man produces a yard of calico; each man em- ployed in weaving does a part of the weaving, each spinner a part of the spinning; those employed in and about the machinery must 5 INDUSTRIAL GROWTH. lend their aid; while over and above must be taken into account the labour of those who have prepared and brought the raw material, made the instruments, and built the building required for the production of calico. But though no man produces a yard of calico any more than any one man makes an entire pin, the one, with his fellows, may make thousands of yards, the other millions of pins. In each and every case the harmonious performance of many functions and processes is necessary. No one can do without his fellows any more than they can do without him. Without the aid of others the labour of each solitary single individual will be futile. This dependence or economic interdependence has increased greatly of late years, with the lapse of which man has slipped more and more from the position of an artificer, largely controlling and completing pro- duction, to the position of a part, and a small part, of a process. His individual share in the manufacture of any single article has steadily decreased. With this decrease his own economic independence has, of course, dim- Si THE SOCIALIST STATE. inished. If the labour of one is to be of any effect it must be knit in with that of others. This new economic unity, with its correspond- ing loss of individual independence, furnishes what may be called the basis of the theory of social claims against Society which we know under the name of Socialism. Its plea may be put in another way: Society should duly and effectively recognise the claims which individuals who have given up their economic independence on its behalf have upon it. Capitalism 6 Growth of Capital and Capitalism. Side by side with the division of labour, partly as consequence and partly as cause, capital has grown into importance as a condition and integral part of the system of Great Industry. As the years have passed by in their measured procession they have swept with them into the irrevocable past the multitude of small craftsmen and small masters, leaving Capital and Industrial Capitalism in proud predominance. About the use and importance of capital there is really no dispute. It may be that Socialists are at times anxious to minimise them, but even they 5 2 INDUSTRIAL GROWTH. vouchsafe to them a recognition as real, though perhaps not as reverential, as that of the ad- mirers of the present system. To underrate them too much would be to strike the Socialist's main argument out of his hand. He complains of the force which private capital exerts at present, and of the danger caused by its con- centration into too few hands, so far as use is concerned, even though it be true that its actual ownership is more widespread than was formerly the case. With regard to the manipulation or use ot capital, it is urged that as great em- ployers succeeded the small masters, they in their turn are being displaced by great Com- panies, Trusts, and Unions, with the natural result that the direction of industry lies to all intents and purposes in the hands of a few 7. Is there nothing to write down to the Present credit of the modern industrial system is a ys question which may well be asked. Its main advantage has been an immense increase in Its Advan- tages the productivity of effort, whether of labour or capital need not matter for the minute. 53 THE SOCIALIST STATE. Society, to put the matter concisely, can gratify more wants with less exertion and trouble. But though both parties, Socialists and non- Socialists, may grant this, they must part company after this common admission, the former con- sidering that the chief fruits of the increased productivity have fallen into the laps of the owners of land and capital who do nothing, or have been picked up by the profit-mongers (both speculators and employers), who play the part of the intelligent vultures in human society. They say further that as the increase is due mainly, if not wholly, to Society, it belongs of right to what they call the class of workers. In opposition to this it is replied that the increase is due to the saving of capital on the part of some and the ingenuity and ability of others, the organisers or employers; while it is also alleged that the mass of the working class has partaken far more freely than any others of the benefit, which is mainly consequent on the skill, etc., of others. The divergence is one not of theory alone but of fact Meantime, Socialism, fastening its gaze rather 54 INDUSTRIAL GROWTH. on the disadvantages than on the advantages of the Industrial System, rests on them a sweeping indictment. The present system, and with it society, is arraigned on three counts, with refer- ence, that is, to the Economic Dependence of the Individual, Competition, and Capital. 8. Socialism correctly involves the assertion And Dis- .,..,. advantages that Society owes something to the individuals who in her service have forfeited their economic independence. Though some such duty is always implied in the conception of Society, and thus always incurred wherever organised society exists, it is both greater and more pressing when the various individual members have been reduced to little more in their economic aspect Depend- ence than parts of an intricate mechanism. In a system less highly developed, with, it is true, a much smaller total production, conditions of employment, save so far as weather and violence were concerned, were fairly stable, and a man could, as a last resort, undertake the production of some of the things which he himself required. But at present not only is the uncertainty greater, but those thrown out of work, owing to 55 THE SOCIALIST STATE. changes in fashion and temporary alterations in demand or supply, have nothing to fall back on save casual work, in itself uncertain and undesirable. Though it cannot be denied that an increase in productivity has taken place, it may be fairly argued that this has taken place at the cost to the individual of his economic independence or power of self- maintenance. In addition, the question is raised as to the extent to which specialisation has restricted the individual within one narrow channel, and thus deprived him of the ability to perform other tasks when deprived of the work to which he is accustomed, so special- ised have become both labour and man. 9. Just as some idea of duty towards its in- dividual members would seem to be involved in the most elementary conception of Society, some recognition of such has manifested itself in the acts and policy of most modern states. A sound society cannot allow of its members being sorted out for existence or death by the sieve of Competition. The Right to Exist is guaranteed by legislative measures like the 56 INDUSTRIAL GROWTH. English Poor Law, though coupled with certain and unpleasant conditions. To these condi- tions, as entailing disgrace and great discomfort on those who apply for assistance, Socialists, in common with many others, object. They con- tend that the action of the last two centuries has been retrogressive, that the increase in industrial complexity, in place of being accom- panied by improvement in this respect, has witnessed greater harshness introduced into the conditions. The practicability of relaxation is a question which Socialism only takes into account in order to hurl an accusation of im- potence against the existing organisation. In addition to the Right to Exist, the State is frequently called on to guarantee the Right to Work. Some such idea would seem to have been present in the minds of statesmen when the English Poor Law was first drawn up; and in certain other cases it has received, at any rate, a theoretical recognition. 10. In the second place, Competition is in- Wasteful- dieted as blind, wasteful, and destructive. Its blindness as a guide is shown in the unin- 57 THE SOCIALIST STATE. telligent method it involves of allowing each man to adopt what position he likes, with the prospect of being disrated it he prove himself less efficient, or in many cases less pushing or specious than others. Wastefulness is a no less inherent feature. Time is wasted, goods are wasted, and men are wasted. In the last case the destructive aspect of competition reveals itself. In its course it has often occasioned a loss not only in life but in efficiency, by reason of the tendency towards degeneration when labour has been commenced at too early an age, or carried on under bad conditions. How con- stant and clear has been the recognition of the evils of competition by others than Socialists the frequent efforts at its regulation show. History is full of them. In many instances these attempts have failed, bringing about, indeed, more harm than good. In one direc- tion only, that is so far as the conditions of labour are concerned, can a large and constant balance of benefit be claimed for state control of Competition (Factory Acts, etc.). Partly in consequence of the failure in other direc- 53 INDUSTRIAL GROWTH. tions, partly in consequence of the success which has followed state action in this one, Socialism advocates the supersession of the present productive system by one entirely new. It would substitute the conscious organisation of industry for one which is unconscious and which works its policy out through competition. ii In the third place, Capitalism is sub- And ne- sidedness jected to criticism. With regard to the relative according merits and demerits of Capitalism as apart from Socialists the two preceding matters, there is considerable room for difference of opinion. The accusa- tion levelled by Socialism may be digested into three assertions. Firstly, it is asserted that in the struggle in which capital and labour, or their owners, are involved, capital has undue advantages, owing in the past to its greater powers of combination, and in the past and present alike to the fact that its possessors can hold out longer than can those who depend for their support on the earnings of labour. Secondly, the share of capital in the product is said to be largely increased. The increase of production, according to Socialist theory, is 59 THE SOCIALIST STATE. mainly monopolised, or at any rate liable to be monopolised, by interest and profits. This pro- position underlies the so-called Iron Law of Wages which has been enunciated by Socialist writers, and incorrectly attributed to Ricardo. It calls for subsequent examination (pp. 79-84). Thirdly, it is contended that, inasmuch as the increase of productivity is not due, or not mainly due, to any incidents attending the private ownership of Capital, the payment to such owners of a large share, and particularly of an increasing proportionate share, is unjustifiable. It is a fraud on society as a whole for the benefit of one class. This likewise requires examina- tion. Possible 12. In the above sketch certain grievances tionf ger3 an d alleged grievances have been noticed. Of these some may seem untrue or exaggerated in the statements made, others inevitable. Again, it may be considered that the counterbalancing advantages should be more highly estimated than is done by Socialists. With regard to this general view two remarks may be made. On the one hand, the fact that certain features seem 60 INDUSTRIAL GROWTH. or are inevitable, must not blind impartial students to the evil they involve. They must be faced, and their ill consequences must be faced frankly and fully. On the other hand, Socialism is rather an indictment than a judg- ment against Society. It proclaims certain evils, and it calls for a particular remedy. But before this can be acquiesced in, the indict- ment must be studied, evidence must be taken, and Socialism, together with the object of its accusation, must be judged. 61 THE BASIS OF SOCIALISM. IV. THE THEORETICAL BASIS OF SOCIALISM. Theories of i. THE theoretical basis of Socialism con- Socialism . - , - . . , sists of a number of propositions of an abstract character, alleged in support of the proposed system, and in condemnation of that which exists at present. These propositions Socialist writers and thinkers claim that they develop either from close observation and generalisation, or by deduction from the positions laid down by classical economists, whose reasoning on these points they themselves adopt. Though it must not be supposed that Socialists are entirely in harmony with regard to these propositions which find different expression in the pages of different 62 THEORETICAL BASIS. writers, there are certain main features which have won a fairly general acceptance. The main propositions are four, treating respectively of Value, Capital, ifie Law of Wages, Crises, z. With regard to the important subject of As to Value Value, the main proposition of Socialism may be formulated in the following words : The original source of exchange value is labour, and therefore commodities vary, or should vary, in value according to the amount of labour expended in their production. Now, in essence this amounts to the assertion that the value of a thing in exchange is given it, or in a sound state of society would be given it, by the quantity of labour it has cost in pro- duction. But this deviates very widely from that which it professes to represent, the classical economic doctrine. Despite very loose expres- sions and an unfortunate absence of precise language that differed, and certainly now differs, in two very important points. In the first place, while the economist asserts a tendency to correspondence between exchange value 63 THE SOCIALIST STATE. and cost, he does not necessarily state that the latter is the determining feature. In the second place, when he speaks of labour, he does not ignore, or at any rate mean to ignore, capital and what may be called its exertion. Its Errors 3- 'L >et us P ut aside this second matter for the time and turn to the consideration of the main Socialist doctrine. If that be true, the exchange value of a commodity should not, except tem- porarily, be higher or lower than its labour cost would place it in comparison with the labour costs of other commodities. But is this so? Take the case of articles which are naturally scarce, of which the supply cannot be increased, and for which there is a great demand. Whether the economic system be Socialist or Individualist, these articles will obviously have an exchange value higher than is justified by rule. The reverse illustrates the inadequacy of the doctrine as clearly, even if not more clearly. Supposing people to direct their efforts to the laborious production of suits of chain armour. These will, from what we know, necessitate a great deal of labour and skill; but will they 64 THEORETICAL BASIS. exchange at a high value? According to the earlier Socialist theory they should, because their cost in labour is high, and their value must correspond to the labour they represent. 4. The inaccuracy of the theory in this latter case is so very apparent that an attempt has been made to evade the difficulty without impairing the original proposition, by the use of qualifying terms. Thus it is premised that the labour treated of is that which is socially necessary, or exercised under socially necessary conditions. So incompatible are its two aims that this qualification, when it removes the inaccuracy, destroys the proposition which it alters so much as to convert it into one wholly different. Of course some may hold that the sole qualification intended is that an individual who is slow or dilatory over his work shall receive for it the equivalent, not of his own labour measured in hours, but of the labour which the commodity would have cost the average man. This no doubt is right enough; but if that is all, the maker of chain armour rnay proceed with a clear conscience and good 6 5 5 THK SOCIALIST STATE. expectations. Otliers, however, would regard socially necessary and socially useful as inter- changeable. No production of an article which is not wanted can be taken into account. It is a waste, and it must be treated as waste. This again is right; but does it not hopelessly alter the original doc- trine ? It is another instance of the subversive efforts of commentators. Some labour is more socially useful or socially necessary, and other labour less, and that which determines its place in the scale is the value of the commodity. Take the case of carved ivory hair-brushes, which cost a great deal of labour. They possess a high value. Yes, a Socialist might respond, because they cost a great deal of labour in production. But if twice the number of carved ivory brushes are put on the market, each brush will have a lower value, despite the fact that it has cost as much labour as those which were originally made. To say that com- modities will have an exchange value because of the socially useful labour expended on them amounts, it would seem, to the assertion that 66 THEORETICAL BASIS. commodities will derive their value from labour, which derives its value from that of the com- modities. It may be said that the introduc- tion of collective production will so alter the circumstances as to make the Socialist doctrine of value truer and more accurate than it is, or indeed can be, under competitive conditions, since the State will then be able to indicate the commodities that are to be produced and the work which is necessary. But it will only be able to indicate them through finding out that they are required or demanded in certain proportions. 5. But inaccurate though it is, to say that Relation value is the result or the creation of labour, it is value and none the less true that there is, or rather that Cost there tends to be, in the case of most general commodities, a certain relation between the cost of production and value. Value, it must be remembered, depends upon the extent of the demand which there is for the commodity in question, as well as upon the difficulties which there are in the way of its supply. In the case of most commodities the main con- 67 THE SOCIALIST STATE. dition of supply, and of increase of supply, is the expenditure of labour, including with it capital. But there is something more to observe. The possessors of labour-force, taken on the average, in their attempts to employ their labour as profitably as they can, will, if they find their labour more productive in one direction than in another, gradually seek employment in that direction. Taking the community as a whole during a considerable period, it is probably quite true to say that labour flows into the channels and places where it will receive the highest remuneration, that is, where it will result in products of the greatest value; for a man, if he can produce a product of high value and a product of low value with the same exertion, will in most cases choose the former task. In this way then there tends to be some relation between the values f commodities and their respective costs of pro- duction. The ratios of costs of production and of values will tend to be the same. It is sometimes said that articles tend to exchange in the ratio of their costs of production; but this, 68 THEORETICAL BASIS. though not necessarily wrong, is misleading, in so far as it suggests that values are accommodating themselves to costs of production. It is more accurate to say that the ratio of values and the ratio of costs tend to be the same. In this latter conception of cost the effort of capital, as well as the effort of labour, must be included. As this will be more fully discussed hereafter (pp. 71-74), it is here only necessary to note this point of difference between the con- ception of value as related to cost given above and that of labour value in Socialist theory 6. It may appear as though (with the ex- Fatal Error ... of the ception of this point with reference to capital) Socialist there were but little difference of real im- portance between the two conceptions. But any such conclusion is entirely wrong, for the difference is critical. According to both there is some correspondence between value and cost, but according to one only, the Socialist labour-jelly* doctrine, is value occasioned by * The doctrine, that is, which represents commodities as being for purposes of value so much concentrated actual labour. 69 THE SOCIALIST STATE. cost or, if we retain their expression, labour. The difference is, it must be repeated, of critical importance because of the objects for which this doctrine has been employed. One of these is theoretical, the other may be called practical. The theoretical object is to demon- strate the injustice of all claims made as interest and rent. It is argued that the capitalist is engaged in expropriating the labour out of a share of value, it having originally possessed all value, inasmuch as value is solely due to its presence. Whatever the other grounds are for holding that interest is an unnecessary payment, this particular reason depends on a theory of value which is inaccurate. To the validity of the assertion of injustice, or want of necessity, we shall return again. The practical object is to establish the particular means whereby services are to be estimated and prices paid under Socialism. But inasmuch as labour, or, to take the wider term, cost, does not create or determine value, to assign this new function to it is to expect the cart to direct and move the horse. Labour hours may possibly be used 70 THEORETICAL BASIS. to express values both of labour and com- modities that is, of wages and prices; but if so, not only must different grades of labour be differently rated, but likewise the same grade, according as it is employed in the production of commodities more or less in demand. By this means an automatic and voluntary transfer of labour will be induced from the channels where it is less to those where it is more wanted. 7. With regard to Capital and its rcmunera- As to tion, the theoretical teaching is diverse, but its most important element is that Capital represents the labour involved in its production, and nothing else ; and> therefore, if that labour is remunerated by the production of the wealth used as capital, it is equally so by its reproduction; wherefore, interest is unnecessary. It is with regard to Capital and the payment Error of c . ., . ,, .. r , . . Socialist of interest that the question of exploitation Theory mainly arises. The expression of the Socialist position is manifold, in its cruder forms lend- ing itself to ready disproof. To assert that, because at one time labour (being on hypothesis THE SOCIALIST STATE. the only agent of production outside the land) took as its share in remuneration the total value ot products, capital, which has since become a most efficient agent, can take no share without expropriating labour, is as much as to assert that, because at one time all labour was rude and unskilled, skill should not now be paid for. But this is not the position indicated in the above statement That may be held to raise two questions firstly, whether there is a rate of interest, and secondly, whether Interest that rate of interest need be paid to individuals. The first, which is one of very high theoretical importance, obviously rests on the efficiency of capital and the sufficiency of its supply. The remarkable efficiency of capital in reducing the quantity of labour required to produce a certain amount of commodity is probably not seriously in dispute. That some writers seek to minimise its worth is chiefly due to their wish to impress on their readers the superior importance of human physique and calibre to capital, and also their difficulty of attainment. The use of capital occasions more than its own 72 THEORETICAL BASIS. replacement. After that is accomplished there is a fund left over, as it may be said, tor division. But this surplus fund should, some urge, find its way into the pockets of the public by a general lowering of the prices of com- modities as compared with wages. Now, even in our present industrial system, and owing to competition amongst those having or using capital, a considerable effect has been produced in this direction, but the extent to which the utility of capital results in the lowering of prices is limited by the relation which the supply of capital stands in with regard to the demand for it That determines the price which those wanting capital offer for it; and the price is its interest. Under present circumstances this is the rate of interest. But it is urged that in Under the Socialist State interest will not exist, as there will not be individual competitors for it. True though this may be, it makes no difference, for the important thing is that there will be opportunities and branches of industry competing for it. Under Socialism a rate of interest and a rate of profit will exist, but it will be paid all 73 THE SOCIALIST STATE. into one pocket that is, the pocket of the State. It may be said, why should it not all go in reduction of price? It may be applied in a certain way to this purpose, as indeed to any other ; but initially it will be paid into the public treasury by those branches of industry in which it is earned. Were every industry in equal need of capital that is, were capital equally needed in all departments all prices might be reduced by the rate of interest without evil results ; but while more capital is used in some than in others, the reduc- tion would be unequal, and so some consumers would be more benefited than would others. Its 8. But a review of the Socialist proposition 1 1 y from a wholly different point of view suggests a reason for the existence of some payment in addition to the mere replacement of capital. According to it, replacement is to be deemed sufficient because the labour occupied in pro- duction was exerted in view of obtaining that precise amount of wealth. So far as simple quantity of substance is concerned, the two are no doubt exactly equivalent; but the ultimate 74 THEORETICAL BASIS. object stimulating men to exertion of their powers, and thus constituting their remuneration, is not material substance, but the pleasure derivable from it. Men work not to obtain a certain number of yards of flannel and cloth and of pounds of beef and bread, but because they want subsistence, warmth, and other kinds of satisfaction. This anticipation of satisfaction, which affects the mind and urges to new displays of energy, is more or less effective in its promptings according as it is likely to be experienced at a near or a remote date. To a man working in 1895 it is one thing to expect the reward of his labours during, or at the end of, the year, and quite another to expect it at the end of two, three, or a dozen years. This amounts to saying, as has been said, that a hundred pounds now and a hundred pounds in ten years' time are two different things so far as their utilities and stimulative effects are concerned. But if this be so, it is incorrect to urge that future replacement of a certain quantity of commodity is a remunera- tion equal to that given by the original sub- 75 THE SOCIALIST STATE. stance. Under certain conditions, of course, it may be; but, on the average, the man who will labour because he wants a thing, and knows he can get it at the conclusion of his work, will not labour so hard, not having the same incen- tive, if he will not get it till two years hence. It may be said that if he postpone consumption he does so at his own option, and under no form of coercion. This is true ; but the question for the community to consider is whether it wishes to stimulate saving and the formation, not the private use, of capital. Will not the conduct of the Socialist State itself be affected by this consideration ? 9. But there is a second reason, which brings us to a like conclusion. As the same quantity of commodity or substance at different times presents to the person contemplating the merits of production, consumption, and postponement different utilities, is it not also the result of wholly different costs ? In a progressive state of society and industry the advance is from a less efficient to a more efficient condition of production : a given amount of commodity is 76 THEORETICAL BASIS. the result of less exertion because of the econo- mies and inventions brought into action. And these, it must be remembered, would be im- possible but for the use of capital. If labour values be adopted, the mere replacement of a certain quantity of commodity implies the sub- stitution of that which has a lower for that which has a higher labour value. And the two are to be called, ironically let us hope, equal ! One method of replacement, and that the most authoritative method, avoids this difficulty satis- factorily. It has been suggested that all post- ponement shall be in labour value, and that consequently the man who postpones will, if labour become more efficient in the future, receive more. In this case he will receive some- thing closely akin to interest, though it may not correctly correspond to that which would equate the future with the present utility in the mind of the man who ponders whether he shall post- pone or not. 10. These considerations, which mainly conduce to show that there is a necessary interest, go some way to answering the second 77 THE SOCIALIST STATE. question proposed above, as to whether interest need be paid to individuals. One thing is clear. If individuals do not save, interest need not be paid to them ; but this is insufficient. What if they do save ? In a state of society, of course, which allows of private employment of capital and foreign investment, there is no doubt that interest must be paid if the State wishes to borrow capital ; but as these will be wanting under a com- pletely socialised system, the payment of interest will become a matter of expediency, and of the extent to which the Socialist State contemplates interference with private action. Under certain conditions it is possible that saving may con- tinue undeterred by the absence of interest ; but then, under certain conditions, saving might continue even if deliberately penalised by a discount, and labour might be exerted as efficiently if its rate of remuneration were reduced. As to interference with private liberty of postponement, it may be said that this will not be prevented. That, of course, depends on what is termed prevention. In effect the Socialist State will say, you may save, but if you 78 THEORETICAL BASIS. do, you shall be mulcted of a portion. But this latter criticism, of course, applies much less, as has already been observed, to a system in which the amount postponed will be measured in labour value, inasmuch as that involves, as it were, a share in the general fortunes of the society. n. Another proposition is laid down as to As to Law of \VtlTCS the Wages of Labour &s follows: Under the laivs of competitive industry, in the progress of industry labour successively receives, if not an absolutely smaller amount, an actually smaller proportion of the total product of the society. The question is not one of amount, but one That they - . , , . decrease in of proportion ; and so the reply, sometimes proportion attempted by means of a demonstration of the general rise in wages, must be regarded as beside come the mark. The argument by which it is sought to establish the above position can be briefly summarised. Owing to competition, it is said, commodities and services alike tend to be exchanged, or to have value in the same ratio as that of their costs of production. To this they are one and all forced down, because the 79 THE SOCIALIST STATE. labour or forces producing them are ever seek- ing the best opportunity for the display of their energies. A higher value merely attracts more labour into a particular direction, and the new supply reduces the price, until correspondence between value and the cost of production is once more attained. In the same way labour, which, according to Socialists, is a mere com- modity in a capitalist system, will obtain as its reward that which the connection between its supply and the demand will allot to it. In the same way too, they urge, it is possible to go further, and to say that labour will obtain as remuneration that amount which corresponds to its cost of production, and no more. The cost of production of labour is that amount of necessaries which constitutes what may be termed the necessary standard of life. If, owing to temporary circumstances, wages amount to more, population will increase in due propor- tion, and once again cost of production and wages or price of labour come close together and coincide. That effort and industry grow more efficient, and issue in an increase of pro* THEORETICAL BASIS. duction, is not to the point, and will not add to the remuneration of labour, which consists necessarily not of the amount of a certain quantity of labour, but of a certain absolute quantity of commodity. Even supposing this be increased somewhat, it will not, owing to the tyranny of capitalism, be increased so as to hold its former proportion of the total products of the society. 12. But the validity of this chain of reasoning Error of ,.,./. this as depends on a particular assumption which, if Theory not suppressed, is often so treated as to seem much less important and vital than it really is. The general fact that, owing to competition on the part of Labour, commodities will tend to exchange in a ratio corresponding to that of their respective costs of production, has nothing to do with the wholly different statement that a high rate of payment will lead to an increase of population. Whether this be true or false, it depends on altogether other grounds. This has been largely obscured owing to the confusion introduced by writers who have chosen to call the labour which produces the commodities com- 81 6 THE SOCIALIST STATE. posing the so-called necessary standard, the cost of production of labour. To give it this name is to seek support for a doubtful case from a doubtful analogy. The questions at issue are, firstly, whether population does increase with an increase above the customary standard of necessaries ; and secondly, whether there is one invariable standard. As regards the first there is much doubt, some writers replying in the affirmative, others alleging that there are other factors of equal importance to be taken into account in the law of population ; but a decision in either sense will not affect our estimate of the proportion which wages form of the total produce, unless the so-called cost of production of labour, that is, the necessary standard of life, be shown to be fairly unvarying. If the necessary stan- dard, or the standard of comfort, as most classical economists term it, is variable, the so-called cost of production of labour is always changing, and it cannot be said that wages necessarily tend to absorb a smaller proportion of the whole. Critically examined, the proposi- tion is hopelessly unsound. Its most obvious 82 THEORETICAL BASIS. inaccuracy consists in the want of proof that the necessary standard is invariable or anything but most variable. The extent of this variability is a matter for actual inquiry; but the slow increase of population in all developed countries would seem to point in one direction namely, that with development and growth of material prosperity comes a certain and very great rise in the standard of comfort. But this is a question of fact, not a matter of theory, and must be canvassed in another place (VI.). As theory, the Socialist proposition is bad. 13. We may, however, take these several Advantages ... . . of Capital Socialist assertions as valuable, in so far as they suggest the existence of a tendency antag- onistic to the high payment of labour. Such as it is, it consists in the greater advantages which capital, by reason of concentration and endurance, possesses over labour in any conflict of interests. Though this has no doubt been partly met by combination, with a consequent rise in the standard of comfort, it is possible that the dangers which this superiority involves might require to be further guarded against 83 THE SOCIALIST STATE. At present, public sentiment is a powerful safe- guard of the interests of labour. As to 14. Another evil is, in the opinion of Socialists, directly and solely traceable to the unnatural separation which has taken place between labour, in their view the cause of value, and value. Crises are occasioned. Owing to the separation between labour and va/ue, and the consequent expropriation front their due reward of those who possess and exert labour, a commercial crisis is brought about by reason of over-production and under- demand. Labour, which governs exchange value, and which coexists in persons with demand, is deprived of its power to demand commodities, while those which it produces, or at any rate the larger portions of them, are appropriated by others. To the extent to which this proposi- tion depends on the relation between value and labour as its cause, it is open to the criticism made on this specific point; but putting this consideration aside, the position taken up is open to question on entirely different grounds. At 84 THEORETICAL BASIS. one time the term over-production was used Over- production to mean universal over-production, or rather over- production of all things. But in the above pro- position, as in general usage, it is now held to imply that, while most commodities are pro- duced and stocked in great quantities, those who should, and under sound conditions would, purchase them, have no power of doing so. Where demand should be there is only desire. So far as abstract theory goes this condition would seem to be rather one of misproduction than over- production and under- demand. The power of purchase, even if divorced from the force which is its cause and appropriated by others, still exists; though, of course, the nature of demand on the part of the capitalist is different from that on the part of the labourer. The only assumption on which the Socialist interpretation, as given above, of the causes of commercial crisis can be correct is that those who appropriate the power of demand, or the claim to purchase, do so without having the desire of using it. If that be granted, and it must be remembered Assump- ... . , , . , , , tions made that it is entirely unproved, the situation would 85 THE SOCIALIST STATE. present itself somewhat as follows: there would be a class in the industrial society con- stantly exploiting those below it, and in exchange for a comparative pittance obtaining control of the commodities which they produce. These commodities constitute a power of purchase or demand for other commodities. Now it is suggested that the expropriating class obtains these commodities and tries to sell them, without any intention of completing their con- version into other commodities. If they wanted anything, whether immediately or in the future, there would not necessarily be a commercial crisis ; but the assumption is that they are play- ing, or rather that the fate which controls them is making them play, a dog-in-the-manger rdle, But such a condition could be of but short duration. As they cannot sell what they pro- duce, and as they do not want to buy anything with the proceeds, even if they sell, it would seem, on abstract grounds, unlikely that they would continue to employ, and so to expro- priate. When they do this labour ceases to be exploited by becoming unemployed, the 86 THEORETICAL BASIS. opportunities or means of employment being monopolised. 15. But does not this point to the truth that the evil is somewhat other than was represented? The grievance against com- petitive industrial organisation may be digested into two charges ; firstly, that it leads to much misproduction ; and secondly, that the oppor- tunities for self-employment are limited. So far as it really exists, this latter is owing to the monopoly of the use of capital. In the Socialist State there would of course be such a monopoly, but it would be a public one and for public purposes. 1 6. The theoretical basis of Socialism is an Theoretical attempt to give a formal and precise expression to the claims of Labour as against Land and Capital. As such it does not deal with matters of degree, of more or of less. It goes far further. It places on one side Labour, on the other Property, and seeks to show not that the property owners of land and capital have had too much, but that what they have had has been appropriated from the rightful share of 8? THE SOCIALIST STATE. Its labour. In some sense it is a response to the Weakness ,.,.,, theories laid down by certain writers on econo- mics, which, while describing, seemed to justify existing conditions; but unlike even these economic writers, its advocates seek to establish the claims of one factor of industry by the scien- tific negation of those of all others. In their endeavour to establish their whole position they place their dependence on abstract propositions, which rest on numerous and unproved assump- tions, and contain inaccurate statements. How far But it must be remembered that Socialism does not necessarily depend upon the supports with which some of its advocates have sought to prop it up. In some cases they do indeed lend it strength, because though wrong when taken in their entirety, they contain elements of truth which have been too long and too often neg- lected. That labour has often received less than its due share of the product, that capital has tyrannised, that labour has been degraded, that unnecessary convulsions have been caused, are facts which all must recognise, though there are many different views as to their extent and 88 THEORETICAL BASIS. causes. The propositions above stated and criticised represent one of these views, and when divested of their false appearance of com- plete scientific accuracy contain much that is important and suggestive- 89 V. Use made of Social History THE HISTORICAL BASIS OF SOCIALISM. i. THE attempt to obtain for Socialism the evidence and support of history is something quite distinct from the occasional efforts which are made to illustrate this, as other movements, by occasional parallels culled in indiscriminate confusion from the record of centuries. Of course the ardour of early advocates carried them into that phase, with the usual result of discrediting their own object by the use of inaccurate analogies and misreported facts. Of late years, however, a far broader method has been employed. The effort is made to trace the development of mankind in their in- .dustrial relations as they pass through one epoch into another, renewing the forms of their 90 HISTORICAL BASIS. relationships and adapting them to the new necessities pressed forward by circumstances. Society in any form is the work of slow evolution- ary forces, which, once set in action, develop in their inevitable course. Such a task as a sketch of the history of human society in its various phases makes considerable demands on knowledge; and it must be confessed that, with but few exceptions, these efforts at generalisa- tion, whether in favour of Socialism or not, have been crude and unsatisfactory. No doubt much more sound information and much more careful study will be required before the philos- ophy of history can be regarded without suspi- cion, at least by the historian. Still, the method is infinitely truer and more reasonable than that previously noticed. As it has its demerits, it has its merits. Its principal demerit is perhaps the very old failing of hasty conclusions; while one of its merits certainly lies in its enforcement of the truth, old as the failing, that society is not made but grows; and the school of Socialists who adopt it may be distinguished as Evolu- tionary from those who are Revolutionary. THE SOCIALIST STATE. Three 2. Without going back too far, the historical Great Epochs advocate of Socialism will point to three great stages, through two of which society has passed or nearly passed, and a third into which it is Family entering. Of these, the first is the Family or the developed patriarchal system, best typified perhaps in the internal economy of Rome, with its self-sufficing and widely developed house- holds. In other countries systems similar in the attributes of self-dependence and practical self- support, though less definite in form, and by no means so highly developed, have existed. Various as these systems were, both in detail and in many important points, there were things which they had in common. They were self- sufficient in the main, not necessarily in every- thing; custom, and not competition, was their chief guide; and lastly, the economic develop- ment, with its apportionment of individual function, was in part the basis, in part the co- ordinate of a system of rights and duties. 3. With the course of the Middle Ages this system gradually yielded. So far from suddenly ceasing, sundry attempts were made, and some- 92 HISTORICAL BASIS. times with success or the appearance of success, to preserve its more important characteristics. But as the horizon of life broadened, a system which was one of narrow horizon and limited opportunities was outgrown, and sank through weakness into desuetude. Guilds and muni- cipal regulation maintained for a time some of the bonds and supports which had constituted the necessary organisation or expression of the energy and powers of the earlier times. But the temporary expedients, culminating as they did in legislative attempts, were able to retard though not to prevent the slow sweep of change. They could and they did ameliorate the hardships which all such economic alterations must inflict upon certain classes of the community. Little by little Individualism became dominant, bring- ing with it the severing of ties, and basing itself upon the inexorable forces of competition. It may perhaps seem strange that the change was so entire, that the better part of the older organisation, with its system of economic rights and duties, could not be preserved while industry and commerce were set free from the 93 THE SOCIALIST STATE. trammels which undoubtedly obstructed them. But this only brings into prominence the con- tention that has been advanced by the evolution- ary Socialists, to the effect that there is, and must be, very close connection between the form of the economic system and the rights and duties which citizens display towards each other in this, as in all other relations. Conditions determine because they limit the opportunity for the display of particular qualities. Individ- 4. In the epoch of Individualism a particular course of development may, it is held, be traced. Guild regulations and State regulations broke down one after the other, and the conditions under which industry were carried on became more completely competitive. But then another tendency manifested itself. Competition grows into monopoly. This direction was not sus- pected during the earlier part of the period, for then the opportunities for businesses and pro- duction on a large scale were very limited, and the consequent advantage was by no means great, and certainly by no means obvious. The first changes were the local separation of the 94 HISTORICAL BASIS. chief branches of manufacture and the com- petition of small individual craftsmen or manu- facturers, working with the aid sometimes of their families and sometimes of three or four assistants, journeymen or apprentices. But two forces made a further change inevitable : the one was the increasing division of labour, the other the introduction of machinery and artificial motor-power into manufacture. Henceforth the development has been rapid. The small masters succeeded the individual craftsmen, to be super- seded in their turn by the great industrial employers with their large command of capital. And now it is added these are giving place to Companies, Syndicates, Unions, Trusts, or, in a few words, to more or less developed monopolies. The epoch of Individualism is thus, by the effect of the forces which it has generated, bringing about its own end, and preparing the opportunities and means for the commence- ment of one that is new that is, the Socialist Epoch. 5. The condition which necessitates Social- Socialist ism is, according to this view, coming upon 95 THE SOCIALIST STATE. us inexorably, and the question is not whether there shall be monopoly or not, but whether the monopoly shall be public or private. In this sense the establishment of the Socialist State is not an innovation so much as an attempt to remove the hardships involved in the progress of events. There are other aspects in the epoch of Individualism to which atten- tion is directed, as the anarchy involved and the separation induced between systems of right and wrong and that of the economic sphere, with the natural result of lessening the force and sanctity of the former. But while there is much to be deplored in its course, it must be remembered that it was an inevitable preliminary to the introduction of a better state than that which previously existed. The lessons it has impressed upon the minds of men, of individuality, self-reliance, division of labour, had to be realised before the transition could be made from a country composed of separate groups, self- organised and semi -isolated, to a nation harmoniously organised. 96 HISTORICAL BASIS. 6. The above sketch, though it does not Possible profess to include all the various elements of proof which are brought together in the